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 By the same Author. 
 
 I. 
 
 THE SEARCH AFTP:R PROSERPINE, and 
 Other Poems. 12rao 5.<'. 
 
 Thomas Richardson, Derby and London. 
 
 11. 
 
 POEMS (MISCELLANEOUS AND SA- 
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 TO 
 THE VERY REVEREND 
 
 Clje llcttor 
 
 AND THE OTHER MEMBERS 
 
 OP 
 
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 THIS VOLUME IS UEDICATF.D. 
 
 807511
 
 CONTENTS. 
 
 Preface, 
 
 PASK 
 
 xiii 
 
 PART I. 
 
 PROLOGUE. 
 
 The Three Woes, 
 
 The Warning, 
 
 The Past Glories, 
 
 The House Norman 
 
 The Malison, 
 
 The Legends ; a Bard Song, 
 
 Hymn, on tlie Founding of the Abbey of St 
 
 Thomas the Martyr (A Becket) in Dublin 
 
 A.D. 1177. 
 
 The Legends ; a Bard Song, 
 
 The Faithful Norman, .... 
 
 Song 
 
 The Legends ; a Bard Song, 
 
 The Bard Ethell. Thirteenth Century, 
 
 St. Patrick and the Bard ; a Bard Song, 
 
 A Bard Song, ..... 
 
 King Lacghaire and St. Patrick, . 
 
 St. Patrick and the Knight ; or, the Inauguration 
 
 of Irish Chivalry, ..... 
 The Bier that Conquered ; or, O'Donnell's An 
 
 swer, 
 
 3 
 4 
 
 5 
 
 7 
 
 10 
 
 12 
 
 13 
 15 
 17 
 18 
 20 
 21 
 3G 
 42 
 44 
 
 48 
 
 49
 
 Vlll CONTENTS. 
 
 I'AGE, 
 
 Peccatum Peccavit, .53 
 
 The Days of Outlawry, 34 
 
 The Dirge of Athunree, 37 
 
 Lament for Edward Bruce, 60 
 
 Spes Unica, G2 
 
 Ode, 63 
 
 The Wedding of the Clans; a Girl's Babble, . 65 
 
 The Statute of Kilkenny, C8 
 
 The King ; a Bard Song, 70 
 
 Queen Margaret's Feasting, .... 72 
 The Ballad of " Bonny Portmore;" or, the Night 
 
 Surprise, ....... 75 
 
 Peace, 78 
 
 The Irish Norman ; or, Lament for the Baron of 
 
 Loughmoe, ....... 73 
 
 The Ballad of Turgesius, the Dane; or, the Girl 
 
 Deliverer, 82 
 
 Epilogue 88 
 
 PART II. 
 
 PROLOGUE. 
 
 Plorans Ploravit, 94 
 
 Roisin Dubh ; or, the Bleeding Heart. ... 95 
 
 Deep crielh unto Deep, 96 
 
 War-Song of Mac Carthy, 97 
 
 Florence Mac Carthy's Farewell to his English 
 
 Love, 98 
 
 To the Same » • • .99 
 
 The Dirge of Kildare, .... 
 
 100
 
 CONTENTS. 
 
 IX 
 
 Great 
 
 Earl 
 
 War-Song of Tirconnell's Bard at the Battle of 
 
 Blackwater, .... 
 War-Song of Leix, 
 The Sugane Earl, 
 Lament of Ormond on the Death of the 
 
 of Desmond, his Foe, 
 The Phantom Funeral, 
 The March to Kinsale, 
 
 Kinsale, 
 
 Dirge, ..... 
 
 Song, 
 
 The Sea- Watcher, 
 
 To Nuala in Rome, 
 
 Winter Song, . . 
 
 The Arraignment ; or, First and Last, 
 
 The Suppression of the Faith in Ulster. Bardic 
 
 Ode, .... 
 The Friendly Blight, . 
 
 Eva, 
 
 King Charles's " Graces," 
 
 Nemesis, .... 
 
 Sibylla lernensis, . 
 
 The Intercession, 
 
 Dirge of Rory O'More, . 
 
 The Battle of Benburb ; a Bardic 
 
 The Wail of Thomond, 
 
 Dirge of Owen Roe O'Neill, 
 
 The Bishop of Ross, 
 
 Dirge, 
 
 The Irish Slave in Barbadoes, 
 Ih Ruin Reconciled, 
 The Wheel of Affliction, 
 Epilogue, .... 
 
 Ode
 
 X 
 
 CONTENTS. 
 
 PART III. 
 
 PROLOGUE. 
 
 Parvuli Ejus, ....... 
 
 The Lady turned Beggar, 
 
 Archbisliop Plunket, . . . . . 
 
 A Ballad of Sarsfield ; or, the Bursting of the Guns 
 
 A Ballad of Athlone ; or, llow they Broke the 
 
 Bridge, .... 
 
 A Song of the Brigade, 
 A Song of the Brigade, 
 Song, ...... 
 
 A Brigade Song, 
 
 The New Race, .... 
 
 The Last Alac Carthymore, 
 
 The Requital, .... 
 
 A Song of the Brigade, 
 The Clianged Music, 
 The J\Iinstrel of the Later Day, 
 The Irish Exile at Fiesole, 
 Gaiety in Penal Days, 
 
 Double-Lived ; or, Cross and Crown, 
 
 Tna, 
 
 Adduxit in Tenebris, 
 
 Song 
 
 Religio Novissima, 
 
 » . 
 
 PAGE 
 
 171 
 172 
 175 
 
 177 
 
 179 
 
 181 
 
 182 
 
 183 
 
 184 
 
 188 
 
 188 
 
 191 
 
 192 
 
 194 
 
 195 
 
 196 
 
 198 
 
 199 
 
 200 
 
 202 
 
 203 
 
 204 
 
 205
 
 CONTENTS. 
 
 XI 
 
 Hope in Death, 
 
 The Decree, 
 
 St Brigid of the Lej^ends, 
 
 Omens of the Eighteenth Century, 
 
 The Graves, 
 
 The Cause, 
 
 Memory, .... 
 
 Ode to Ethnea reading Homer, 
 
 The Long Dying, 
 
 A Bard's Love, 
 
 Unrevealed, . 
 
 Song, . • . . . 
 
 St. Brigid of the Convents, 
 
 In Far Lands, 
 
 The Hermit's Counsel, 
 
 Evening Melody, 
 
 Caro Requiescet, 
 
 The Secret of Power, . 
 
 Evening Melody, 
 
 Arbor Nobilis, 
 
 The " Old Land," 
 
 Grattan, .... 
 
 The Secret Joy, . 
 
 Insight, .... 
 
 Song, .... 
 
 The Clue 
 
 Ode on the First Repeal of Penal Laws. 
 All-Hallows, or the Monk's Dream ; a Prophecy, 
 Hymn, the Church, 
 
 Song, 
 
 Irish Airs, ....
 
 XII CONTENTS. 
 
 PAOR 
 
 The Destined Hour, 248 
 
 The Change 249 
 
 Semper Eadem, ....... 250 
 
 Epilogue, 251 
 
 Notes, 253
 
 PEEFACE. 
 
 " Tnisfail" is an attempt to represent, as in a picture, 
 the most stormy, but the most poetic period of Irish 
 History. In old times poetry and iiistory were more 
 alvin tlian they h:ive lately been. In England and in 
 Spain a series of ballads had early grown up, out of 
 which rose the later literature of each country, ballads 
 that recorded many a precious passage of old times, and 
 embodied the genius, as well as the manners, of the 
 past. Irish History no longer stands thus related to 
 letters. Nowhere in Ireland can we move without being 
 challenged by the monuments of the past ; yet, for most 
 of her sons, as for the traveller, there exists no Alfred, 
 and no Wallace. For the English-speaking part of the 
 population nearly the whole of the old bardic literature 
 has perished, and with it much of a history admirable 
 for the manner in which it exhibits the finer, together 
 with the more barbaric, traits of a society the civiliza- 
 tion c>f which had been checked by adverse circumstances. 
 Yet for centuries the bards occupied a more im[)ortant 
 position in Ireland than in any other ])art of the West : 
 their dignity was next to the regal ; their influence over 
 the people unbounded ; and they possessed all the secu- 
 lar learning then in the land. The Gael required that 
 
 b
 
 XIV PREFACE. 
 
 even the maxims of the law should he delivered to him 
 in verse, as well as that the lines of the Princes and 
 Chiefs should be thus traced. The influence of the 
 priest alone equalled that of the bard, and between 
 these two orders a rivalry often existed. We have the 
 testimony of Spencer as to the merit and power of the 
 bards so late as the sixteenth century. 
 
 In Ireland the alliance between poetry and love of 
 country was, perhaps, closer than elsewhere. For ages 
 the History of Ireland was but a record of calamity ; and 
 to every generous nature his country becomes endeared 
 by her sufferings. But even in earlier days the bards 
 must have found their best subjects for song among the 
 picturesque and romantic details of Irish story. The 
 antiquity to which it mounted excited imaginative sym- 
 pathies : the dimness with which large tracts of it were 
 invested gave a more striking prominence to what re- 
 mained of it — those great, half-isolated Records which 
 loomed through the mist, like mountain behind mountain 
 retiring into more and more remote distance. 
 
 Long before those three golden centuries succeeding 
 her conversion to Christianity Ireland possessed civiliza- 
 tion, laws, and a time-honoured monarchy. It was in 
 part for this reason that she at once became the great 
 missionary land of the north, while foreigners flocked 
 in crowds to her colleges. Her Faith was a tree that 
 rapidly " covered the lands with its branches," because 
 it had been planted " by the water side." If Ireland 
 had to " wait long for her martyrs," it was because the 
 genius of her early civilization was less opposed than 
 that of other Western Nations to Christianit)'. JMost of 
 Europe, including Britain and Gaul,»had received the 
 liomau civilization. With Pagan Rome Ireland had
 
 PREFACE. XV 
 
 had no dealings, closely as she has been linked with 
 Christian Rome, She was an Eastern nation in the 
 West. Her civilization was patriarchal, not military, 
 in essence ; its type was the family, not the army ; it 
 had more affinity with the Church, when the Church yet 
 dwelled in tents, than with the complex fabric of the 
 State. It was a civilization of clans. In every clan the bard 
 sang the ancient glories of the race. Another Eastern 
 characteristic which Ireland has never lost is that which 
 often, but erroneously, goes by the name of " Fatalism." 
 The intense Theism which has ever belonged to the 
 East survived in Ireland as an instinct no less than as a 
 Faith. The Irish have commonly found it more easy 
 to recognize the Divine hand than secondary causes. 
 They have ever regarded Religion as the chief possession 
 of man. Such nations are ever attached to the Past. 
 
 Her Past was indeed too great a thing to be forgotten. 
 Even in our own days, remote and prosaic, by the banks 
 of the Boync, amid more troubled memorials, we stand 
 and wonder at those tamuli, which remind us of the pyra- 
 mids, and the winding galleries of which are supposed 
 to retain the ashes of those kings of the Tuatha de 
 Danaun, who ruled in Ireland before the Milesian race. 
 In the isles of Arran, in Kerry, and in Donegal, we still 
 find the remains of cairn and cromlech, and rath, of stone 
 forts, and of those singular houses called " cloghauus" 
 with their strange bee-hive roofs. The Royal Irish 
 Academy shews us its silver shields, golden crowns, 
 cups, torques, spcar-heads of bronze, &c. The illumi- 
 Dated Missals and Br eviaries of the Dublin University 
 prove to us that no sooner had the land become Christian 
 than it applied to sacred purposes the skill it had long
 
 XVl PREFACE. 
 
 before possessed. Ccnttiries earlier, when Ihe neigh- 
 bouring countries were barbarous, its Brehon Laws had 
 constituted a complete code of civil rule; while many of 
 its social usages, fosterage, for instance, and the clan 
 tenure of land, hereditary offices, eric, &c., were as 
 deeply rooted in the national heart, as when, 1500 years 
 later, arbitrary laws endeavoured in vain to eradicate 
 them. The long list of 118 kings, previous to the time 
 of St. Patrick, astonishes us at first ; but, on examining 
 the material records still existing, we find fibundant 
 proofs of the antiquity of Irish civilization. The traces 
 of the husbandman's labour remains on the summit of 
 hills which have not been cultivated within the records 
 of tradition, and the implements with which he toiled 
 have been found in the depth of forest or bog. 
 
 If ancient memorials of Ireland are interesting to us, 
 how much more so must they have proved to the Irish of 
 an earlier day ! A green and woody knoll beside Lough 
 Derg is all that for us remains of Kincora, the palace 
 of the Munster Kings, and home of Brian the Great. 
 But to a Gael in the fifteenth century its ruins must 
 have spoken a language as ititelligible as that in which 
 old castles battered by Mountjoy address us. To the 
 Irishman, prince or peasant, Nial of the Nino Hostages 
 was as familiar a name as Bruce was to the Scottish. 
 Bard and chronicler told how, long before St. Patrick had 
 summoned King Laeghaire to believe, Nial had ruled over 
 all Ireland ; how he had been the ancestor of the tribe 
 of Hi-Nial, from which were descended the Princes of 
 Tirconnell and Tyrone, at whose name the children of 
 Norman nobles in the Pah, the four counties round 
 Dublin, trembled; how he had sent agjainst Britain and 
 Gaul those naval expeditions, still for U3 recorded in
 
 PREFACE. XVll 
 
 Roman verse ;* how he had leagued with his country- 
 men in Scotland, those Scoti who with the .Plots had 
 again and again driven back the Romans behind their 
 further wall till they left the land defenceless ; and how, 
 at last, he had fallen at sea, in the port of Boulogne, by 
 the hand of his rival, Eochy. From priest as well as 
 bard he would have heard of the Irish Numa, King 
 Cormac ; how he had succeeded to his father, a.d. 227 ; 
 how he had established three colleges, one for war, one 
 for history, and one for jurisprudence; how he had 
 reduced the old Brehon Law into a code; how he had 
 assembled at his palace of Tara his bards and chroni- 
 clers, and commanded them to collect all the ancient 
 aimals of Ireland into a series — the " Psalter of Tara ;" 
 how he had written a book called " the Institutions of a 
 Prince," and stored in it the civil wisdom of his time ; 
 how, in obedience to law, he had resigned his throne on 
 becoming disfigured by a wound ; and how it was piously 
 believed that, lefore his death, Christianity had reached 
 him, and he had become a believer. 
 
 Still more often would he have heard the tale of King 
 Cormac's Grandfather, Conn of the Hundred Fights, 
 who succeeded to the crown of all Ireland, a.d. 123, and 
 who was at last compelled to surrender one half of it to 
 Eoghan More (Eugene the Great), King of Munster. 
 He would have heard how the latter, on the war break- 
 ing out again, had sought and found allies in Spain and 
 with thein had perished in a night surprise; how his 
 rival, Coim of the Hundred Fights, was slain, in the 
 hundreth year of his age, by a king of Ulster; and how 
 
 * " Totam cum Scotus Icniein 
 Movit, et iufesto apumavit remige Xethis." — Claudiun.
 
 XVIU PKEFACE. 
 
 from a king who united the blood of Conn and of Eu- 
 gene were descended the great houses of Munster, those 
 of the Dalcassian race, as the O'Briens, who hehl sway 
 in Thomond or north Munster, and those of the Eu- 
 genian race, as the Mac Carthys, who held it for so many 
 years in Desmond or south Munster, and were at last 
 obliged to share it wilh the Geraldines. 
 
 But the records of which every song-loving Gael heard 
 went up to periods long before the Christian Era. He 
 hoard how at a time when the bards had long enjoyed 
 the dignities in Christian times bestowed on the clergy, 
 a storm had arisen against this song-church, accused of 
 inordinate wealth and abused power, and for an interval 
 driven it into exile. He heard how, earlier still, King 
 Eochy liad constituted the five provincial kingdoms, as 
 centuries previously King Ugony More had dividedvlre- 
 land into twenty-five, for the benefit of his twenty-five 
 sons, compelling his people to swear by the " sun and the 
 moon, the dew, and all elements visible and invisible," 
 that their inheritance should not be taken from them 
 forever. He heard how Emania, the palace of the Ulster 
 kings had been built, before the time of Ugony, by Queen 
 Macha, who had compelled rival princes to toil at the 
 foundations, and marked with the point of her torque 
 the spot where the work was to begin. The annalist of 
 Clonmacnoise told him how for 8o0 years the Red-branch 
 Knights, the great order of Pagan Chivalry, had gone 
 in and come out among its halls ; how another Queen, 
 Maeve, or Maude, who had herself built the Connaught 
 Palace of Cruachan, invaded Ulster at the head of her 
 army ; how her Gamanradians of lorras had fought 
 with the Red-branch Chivalry ; and ho*v, centuries later, 
 the three CoUas had burned to the ground that Emania
 
 PREFACE. XIX 
 
 of ^vliich the only record remaining was then a lonely 
 rath near Armagli ! The chronicler would tlien have 
 told him that the palace of Tara had been built by King 
 Ollamh Fodhla centuries before even that of Emania had 
 been heard of; that in it, reign after reign, was held the 
 great Triennial Assembly of chiefs, bards, and histo^ 
 rians ; that each warrior had taken the seat appointed 
 for him beneath his own banner, during deliberations 
 conducted with a solemnity half regal, half sacerdotal ; 
 that these assemblies continued to take place till a.d. 
 554, and that it was deserted for ever in consequence of 
 a malison pronounced against it by St. Rodanus, of 
 Lothra. Emania had enjoyed more years of splendour 
 than had elapsed between the first Danish invasion and 
 Queen Elizabeth's wars ; yet its greatness was' over 
 before Ireland had confessed tlie Christian Faith. Tara 
 had lasted longer than the whole period of Danish, 
 Norman, and Saxon wars united ; yet the weeds had 
 begun to creep over its old rath as many centuries be- 
 fore Henry II. had landed in Ireland as had elapsed 
 between his time and that of the Anglo-Dutch invasion. 
 
 Glancing thus back with the bards from epoch to epoch 
 we reach at last the remote one of tlie Milesian settle- 
 ment. The most learned among recent antiquarians 
 assure us that a sceptical spirit respecting tliat settlement 
 is as unphilosophical as a credulous spirit would have 
 been regarded during the last century. They affirm that 
 the whole social system of Ireland having been based 
 upon genealogical claims, her most important institutions 
 were formed for the purpose of recording facts and dates 
 accurately ; and they state that the early chronicles are 
 remarkably confirraed by Science as regards eclipses,
 
 XX PREFACE. 
 
 astronomical calculations, &c. It is certain that the 
 Gael evei' looked upon this period as tiie authentic begin- 
 ning of Irish glories, however problematical her earlier 
 legends might be. Rejecting the «;laims to a greater 
 antiquity, Charles O'Connor, of Balenagar, assigns to 
 the establishment of the Milesian monarchy in Ireland the 
 date of 760 years before our -Era, making it thus nearly 
 contemporaneous with the foundation of Rome. * A 
 race called Gadelian, or Gaelic, and at a later period 
 called Scoti (as is supposed from their claims to a Sci/- 
 thian descent^, migrated to Ireland from Spain under 
 the leadership of the six sons of Milcsius, king of that 
 country. Their names were Hebor, Herenion, Doim, 
 Colpa, Ir, and Amergin. The brothers founded that 
 Gaelic monarchy which had lasted for nearly 2,000 years 
 when the mighty Norman race extended its conquests 
 from England to Ireland, a land the political and reli- 
 gious institutions of which had not yet wholly recovered 
 the effects of the Danish inroads. 
 
 It is with the Norman conquests in Ireland that the 
 present Poem commences. It is necessary to make a 
 few remarks respecting the chief characteristics of 
 Irish History from that period to the latter part of the 
 eighteenth century. 
 
 The six centuries of Irish History, illustrated by 
 " Inisi-ail," divide tlijemselves into three portions. The 
 first endured for about 300 years. Its predominant 
 characteristic was Outlawry. The Brehon Law was 
 set aside by the conquering race, and the English Law 
 was refused. The weak were the prey of the strong.f 
 Yet even in those ages of wrong and rapine all was not 
 
 • .iee.Note in p. 15. t See Note in p. 65, and p. 70.
 
 PREFACE. XXI 
 
 suffering. Flowers spring up by the torrent's bed; and 
 man}' a gay song was sung beneath the invader's fortress. 
 Moreover, in the midst of the Norman settlements, the 
 (iaelic chief held his own, and the old clan life went on 
 as before. Partly through intermarriages, the Norman 
 nobles, in the remoter parts of Ireland, became Irish 
 Chiefs, speaking the national language, and adopting the 
 national usages. It is thus that Keating, writing his his- 
 tory amid the storms of the seventeenth century, speaks 
 of this race, " Notwithstanding what has been said of the 
 cruelties and sacrilegious acts of some of those foreigners 
 who came into Ireland, many of them were men of virtue 
 and strict piety, who promoted the service of God and 
 tlie cause of religion by erecting churches and monas- 
 teries, and bestowing large revenues upon them for their 
 support; and God rewarded their charity and acts of 
 mercy with particular marks of His favour, and not only 
 blessed thom in their own persons, but in a noble and 
 Avorthy posterity." Their gradual amalgamation with 
 the nation at large is a pledge that no estrangement 
 of race or class among Ireland's sons can bo perma- 
 ment. 
 
 The second period is characterized by the wars of 
 Religion. They completed the union of the Gaelic and 
 Norman races. When the last great act of the tragedy 
 had come, at the same side the ancient foes fought and 
 fell. The Crorawellian victories, .and the confiscation of 
 more than half Ireland at that time, reduced with com- 
 paratively few exceptions the chiefs of both the old 
 races to that condition to which the Geraldines of Des- 
 mond had previously been brought by the confiscations 
 of Elizabeth, and the Ulster princes by those of James I. 
 This period ends with the dethronement of James 11.
 
 XXU PREFACE. 
 
 when the fall of the old Monarchy was consummated by 
 that of the old Nobility and the old Faith. 
 
 The third period is that of tiie Penal Laws, and lasted 
 till the days of Grattan. A succession of wars, re- 
 newed during centuries with heroic perseverance, in de- 
 fence of ancient laws, national existence, and religious 
 freedom, were barren of their intended result. Foreign 
 alliances, even during periods wlien England was torn by 
 dynastic and religious dissensions, had always provefl 
 abortive. The struggle had but rendered Ireland famous 
 among the nations, and scattered among them her war- 
 riors, as her missionaries had been scattered in old times. 
 Wrong had run its complete course. But the people 
 endured. The Faith for which it had suffered preserved 
 the nationality. The chains fell off. A more glorious 
 triumph than that so often sought liad been reserved for 
 Ireland. It was awarded, not to a fortunate moment, 
 but to silent years ; not to nobles, but to a people — 
 among whom, however, many convulsions had sown 
 wide the seed of nobility; not to spasmodic action, but to 
 inflexible fortitude ; not to arms, but to faith. When the 
 storm had rolled by there emerged a People and a 
 Religion. 
 
 Persons of the most ditrerent prepossessions have 
 arrived at practically the same estimate of Irish His- 
 tory, and in it have thus found the moral of the tale. 
 
 The Catholic sees in Ireland an image of the Church 
 itself — for three centuries the great missionary of the 
 Faith; for throe later its martyr; ever in tribulation, 
 but never consumed; at one time exalted as a na- 
 tion, at another deposed from nationhood, but to become 
 more powerful as a race, and effecting more in its dis- 
 persions than it could have done if oppression, and the
 
 PREFACE. XXlll 
 
 poverty bequeathed by oppression, had never driven it 
 from home. To one of a different creed a conclusion 
 morally the same is differently coloured. Justice, he 
 says, ultimately triumphs over wrong. Liberty cannot 
 be trampled down for ever. A Religion is a Cause : and 
 a cause and a people in permanent union are indomitable. 
 The philosopher shapes the result thus : — The relation 
 between the three periods of Irish History is logical. 
 The Outlawry of the first period rendered it impossible 
 that in the second a new religion should be introduced 
 into Ireland by means of Law. Who were to bow before 
 the new laws at variance with the old traditions? Not 
 kernes, who had never had the benefit of law : not 
 Barons, whose only law had been their own will. The 
 struggle but identified for ever the National sentiment 
 with the Catholic sentiment. Equally close appears to 
 him the connection between the second and the third 
 period of Irish History. The Penal Laws of the latter 
 ■were blunted by the wholesale confiscations of the 
 former. Misery became the pledge for fidelity. To the 
 Irish people there remained nothing but their Faith. 
 During the long night of persecution its truths shone 
 out like stars, and wrote themselves indelibly on the 
 heart of the nation. Its priests were its only friends : 
 the next world was its nearest hope : and it was not 
 likely that either would bo forsaken. In the end, per- 
 manent instincts and principles triumphed over temporary 
 necessities. In the failure of persecuting laws and the 
 restoration of Ireland one man sees the victory of Faith, 
 another that of Justice, and a third that of Reason ; three 
 things that ever work, on the long run, to the same 
 result. 
 
 In these days few are probably so biassed by party
 
 XXIV I'UEFACE. 
 
 bitterness as to grudge an epitaph to Virtue and Calamity 
 in times gone hy. liut « ere the History of Ireland riglitly 
 studied by the more intelligent and influential of her 
 sons (by the people it has never been forgotten) how 
 many obstacles would be removed to kindly feeling 
 between classes! how much would misinterpretation of 
 motives be abated ! how zealous would all honorable 
 men be to perpetuate the right, and to abolish every ves- 
 tige of inequality in tlie Present that gives a bitterness, 
 not known in other countries, to those heroic recollec- 
 tions of the Past from which all nations, except the 
 meanest, derive their moral life. Ireland has suffered 
 griveously from ignorance of Irish History, and we are 
 still reminded by some persons that even the "pride of 
 knowledge" hardly exceeds the occasional [)ride of ignor- 
 ance. Tliat ignorance was not dispelled by the anti- 
 quarian labours of Ussher and Ware, Ledwich and 
 Lanigan, aud O'Connor. Let us hope that the kindred 
 labours of Dr. Petrie, Dr. Todd, Dean Graves, Dr. 
 Reaves, and those great, lamented scholars, Dr. O'Douo- 
 van, and Professor O'Curry, labours as distinguished by 
 religious impartiality as by depth, may prove more suc- 
 cessful. A timid caution may shrink from historical 
 studies (as though in an age of education the most in- 
 teresting portion of human knowledge could be sup- 
 pressed), but a manly prudence will enjoin them. It is 
 only when the present has received the great interpre- 
 tation of the past that the paths of wisdom and virtue 
 lie plain before us. 
 
 To such studies poetry may contribute. Sir Walter 
 Scott added ballads of his own to the Border Minstrelsy 
 and the Songs of the Jacobites; and in those of Lord 
 Macaulay and Professor Aytoun, the Puritans and
 
 PKEFACE. XXV 
 
 Cavaliers sing their hate or love as vividly, and therefore 
 as instructively, as they could have done in the days of 
 Cromwell and Rupert. As such poems make us ac- 
 quainted with the deeper springs of action, and with those 
 imaginative instincts the might of which, like that of the 
 imponderable agents in the material world, is at once 
 secret and incalculable, history forgets party politics in 
 human interests. It is thus that poetry exercises her 
 high moral function in connection with history. She 
 deepens our sympathies with those who contended for 
 the Right ; yet she reminds us also of the allowance to be 
 made for those who were unhappily ranged on the oppo- 
 site side, whether by necessity, by custom, or by that 
 vain and aggressive patriotism to which must be assigned 
 a place among the illicit afi'ections. Her spirit is com- 
 prehensive. She takes large views of things — discerning 
 and confessing upon which side, ow the whole, has been 
 the Right, and on which the Wrong: for, as regards mere 
 detail, it is obvious thnt, so long as retaliation remains 
 an attribute of our fallen nature, there must, in every 
 ])rolonged struggle, be much of incidental wrong at both 
 sides. But her spirit is also penetrating. She recog- 
 nises the force of hostile traditions, detects high impulses 
 under unworthy disguises, and distinguishes between the 
 individual and the cause. Thus inspired, history is en- 
 abled at once to discharge its tw-o great corelative duties, 
 that to Justice, which so many evade in promiscuous 
 condemnation, and that to Charity, a substitute for which 
 is so often found in moral indift'erence. 
 
 " Inisfail" may be regarded as a National Chronicle 
 cast in a poetic form. Its aim is to embody the essence 
 of a nation's history — a theme, I believe, original in 
 poetry. Contemporary historic poems touch us with a
 
 XXVI I'REFACE. 
 
 magical hand ; but they often pass by the most impor- 
 tant events, and linger beside the most trivial. Looking 
 back upon history, as from a vantage ground, its general 
 jiroportions become palpable ; and the themes to which 
 poetry attaches herself are either those critical junctures 
 iipon which the fortunes of a nation turn, or such acci- 
 dents of a lighter sort as illustrate the cliaracter of a 
 race. A historic series of poems thus becomes possible, 
 tlie interest of which is continuous, and the course of 
 which reveals an increasing significance. Such a series, 
 however, as it constitutes a Whole, must be read in its 
 proper order if its moaning is to be understood, and the 
 Unity of the poem is to be felt. The character of Irish 
 History rendered it natural that its illustration should be 
 chiefly lyrical, though not infrequently cast in the ballad 
 form also. In this respect I have endeavoured, where I 
 might, to imitate the example of Ireland's ancient bards. 
 Throughout, I have endeavoured to be true to the inner 
 spirit of Irish History, constant to its meaning, and fol- 
 lowing its changes. This accounts for the change of 
 treatment that the reader will observe in the three 
 Parts of the poem which correspond with the three 
 periods of the history recorded. In Part I. the tone is 
 chiefly legendary, and tlie treatment objective, because 
 the period of Irish History illustrated in it is that which 
 bordered most nearly upon the legends of Ireland's 
 heroic time. In Part II. the tone becomes more dra- 
 matic, the tragic struggle having reached its agony. 
 In Part III. the more impassioned part of the conflict 
 being over, the predominant tone is elegiac. The same 
 fidelity to Irish History rendered necessary that recur- 
 rence to certain fundamental ideas which the reader will 
 observe, as the poem advances, in various degrees of
 
 PREFACE. XXVU 
 
 development — such ideas as those of a Providence 
 punishing at once and exalting; the penance of the 
 Norman ; the penance of the Gael; the Apostolic mis- 
 sion of Ireland ; her undying hope ; the fidelity of her 
 sous in far lands, &c. The same note is struck again 
 and again in the life of a nation, as in that of an indivi- 
 dual, but ever in a different octave. Everywhere I have 
 endeavoured to make the human prevail over the merely 
 political interest of the theme, and to refer to Ireland's 
 Faith simply in its national relations, apart from polemics. 
 A National Chronicle in verse would, if faithful, be an 
 echo of that voice which comes from the heart of a peo- 
 ple, and is heard in festive hall and in the village circle, 
 in the church-porch, and on the battle-field. That voice 
 
 has many tones besides the sadder and more solemn 
 
 it records the brief pathetic joy which vanishes like a 
 flame, and the hope like the perennial fountain. 'The 
 main scope, however, of a poem which illustrates the in- 
 terior life of a nation — the biography of a people — must 
 be moral. The moral of a brief individual life is often 
 hidden. Nations are patriarchs ; and their lives last 
 long enough to vindicate the ways of God. 
 
 Poetry has ever made its boast of what is called 
 Poetic Justice. Nowhere is that justice more mani- 
 fested than in the history of a race. But such a history 
 must be contemplated from the right point of view, 
 which can only be that of Religion. It is a just per- 
 spective that reveals the harmony. Such a harmony 
 would be presented to us by the history of the world, 
 if we could grasp it as a whole. It is presented to us in 
 that of the Chosen People (the only history entirely 
 true) : and to the history of that people, so long as it 
 remained faithful, there will ever be found points of
 
 XXVIU PREFACE. 
 
 resemblance in that of other Nations, so long as they have 
 been faithful, and so long as their life has been the life 
 from within, not the mere outward life of material pros- 
 perity. In them will ever be found that result which wo 
 note so pre-eminently in the History of Ireland — the 
 weapons of oppression converted to the ends of right — 
 outward affliction ending in moral triumph — Divine 
 strength perfected in man's weakness. 
 
 It has been said that Irish History aboinids in toiicli- 
 ing and dramatic details, but that it is essentially frag- 
 mentary. Religion imparts completeness to it. When 
 Religion threw off the bonds of cenlwries, Irish History 
 entered on its consummation, and justice won the most 
 exalted of her triumphs in modern times. Had it been 
 otherwise, Irish History would have been no theme for 
 song. Most unfit for poetry, however pathetic it may be, 
 is atiy subject the substance of which is but violence and 
 wrong, and the main resultant of which is despondency. 
 Under the tumults with which poetry deals there is ever an 
 inner voice of peace. *.Motnory — mournful and faithful — 
 has been called by some the great Inspirer of Poetry. 
 There is a Hope, the sister of devout Memory, which is 
 its inspirer no less. Such Hope may stand on a tomb- 
 stone ; but her eyes are fixed on heaven ; and if her 
 Song begins in dirges it ends in hymns. 
 
 • " Dosiderium." — See Mr. Kedi.e's Lecturet on Poelry,
 
 INISFAIL; 
 
 A LYRICAL CHRONICLE OF IRELAND, 
 
 |n ®^t£ farts. 
 
 " A dirge devoutly breathed o'er sorrows past." 
 
 Wordsworth. 
 
 PART I. 
 
 1. The Invasion. 
 
 2. The Outlawry.
 
 The period of Irish history illustrated by the follow- 
 ing poem is that included between the latter part of the 
 twelfth century and the latter part of the eighteenth. 
 That period presents the unity of scope which poetry 
 needs. It begins with the evening twilight that suc- 
 ceeded a long and radiant, though often stormy, day ; 
 it keeps the watches of a tragic night ; and it ends 
 with the happier omens of returning dawn. To these 
 si.x centuries belongs also a remarkable unity of spirit. 
 All the struggles that shook them were characterized 
 at once by the spirit of Liberty and that of Loyalty, 
 whether directed to Gaelic Princes, to Norman Chiefs, 
 who had become Irish, to Charles, or to James. Re- 
 cent, and ancient, Irish history have, each of them, a 
 spirit of its own. '• Inisfail" is restricted by its theme 
 to the intermediate period ; but in its bard -songs occa- 
 sional allusions are made to Ireland's iieroic time, that 
 of her kings and saints, who flourished previous to the 
 Danish incursions. Truth of costume required such 
 bardic allusions, which are also, perhaps, not without 
 their advantage, supplying, as they do, something ana- 
 logous to the golden back-ground the old painters were 
 fond of.
 
 PAET I. 
 
 THE THREE WOES. 
 
 ^pHAT Angel whose charge is Eire sang thus 
 -*- o'er the dark isle winging : — 
 By a virgin his song was heard at a tempest's 
 ruinous close : 
 " Three golden ages God gave while your tender 
 '' green blade was springing : 
 "Faith's earliest harvest is reap'd. To-day 
 '' God sends you three Woes. 
 
 " For ages three, without Laws ye shall flee as 
 
 " beasts in the forest : 
 " For an age, and a half age, Faith shall bring 
 
 <' not peace but a sword : 
 'Then Laws shall rend you, like eagles, sharp- 
 
 *' fang'd, of your scourges the sorest :
 
 4 INISPAIL. 
 
 '< When these three Woes are past look up, for 
 "your Hope is restored. 
 
 " The times of your woe shall be twice the time 
 " of your foregone glory : 
 " But fourfold at last shall lie the grain on 
 " yoiu' granary floor." 
 The seas in vapour shall fleet, and in ashes the 
 mountains hoary : 
 Let God do that which He wills. Let His 
 servants endure and adore ! 
 
 THE WARNING. 
 
 A. D. 1170. 
 
 IN the heaven were portents dire : 
 On the earth were sign and omen : 
 Bleeding stars and rain of .fire 
 
 Dearth and plague foretold their coming. 
 Causeless panics on the crowd 
 Fell, and strong men wept aloud : 
 Ere the Northmen cross'd tlie seas, 
 Said the bards, were signs like these.
 
 THE PAST GLORIES. 
 
 n. 
 
 Time was given us to repent : 
 
 Prophets challeng'd plain and city: 
 But we scorn'd each warning sent, 
 
 And outwrestled God's great pity. 
 'Twixt tlie blood-stained brother bands 
 Mitred Laurence raised his hands,* 
 Kaised Saint Patrick's cross on high : 
 We despised him ; and we die. 
 
 THE PAST GLORIES. 
 
 OUR Kings sat of old in Emania and Tara : 
 Those new kings whence are they ? Their 
 names are unknown 1 
 Our saints lie cntomb'd in Ardmagh and Cilldara; 
 Their relics are healing ; their graves arc grass 
 
 grown. 
 Our princes of old, when their warfare was over, 
 As pilgrims forth wander'd ; as hermits found 
 rest : 
 Shall the hand of the stranger theii' ashes uncover 
 In Benchor the holy, in Aran the blest ? 
 
 * St. Laurence O'Toole, Archbishop of Dublin.
 
 6 INISFAIL. 
 
 II. 
 
 Not so,* by the race our Dalriada planted I 
 
 In Alba were children ; we sent her a man. 
 Battles won in Argyle in Dunedin they chaunted; 
 
 King Kenneth completed what Fergus began. 
 Our name is her name : she is Alba no longer : 
 
 Her kings are our blood, and she crowns them at 
 Scone ; 
 Strong- hearted they are, and strong-handed, but 
 stronger 
 
 When throned on our Lia Fail, Destiny's stone !f 
 
 ' Innumerable authorities, Irish, English, and Scotch, 
 record that remarkable incident, the establishment of 
 an Irish colony in Western Scotland, at that time 
 named Alba — a colony from which that noble country 
 derived its later name, the chief part of its popula- 
 tion, and its Royal House, from which, through the 
 Stuarls, our present Sovereign is descended. This set- 
 tlement is referred to by the Venerable Bede. 
 
 t " Malcolm IV., at the age of twelve years, succeeded 
 " to his excellent grandfather, David I., in 1 153. Being 
 " a Celtic prince, succeeding to a people of whom the 
 "great proportion were Celts, he was inaugurated at 
 " Scone-with the peculiar ceremonies belonging to the 
 " Scoto-Irish race. In compliance with their ancient 
 " customs, he was placed upon a fated stone, dedicated 
 " to this solemn use, and brought for that purpose from 
 "Ireland, by Fergus, the son of Eric. An Iro-Scot- 
 " tish, or Highland bard, also stepped forward and
 
 THE HOUSE NORMAN. 
 
 THE HOUSE NORMAN. 
 
 Among the churches sacked and burnt by Dermod, 
 and his Norman allies, was that of Kells. The monks 
 are supposed to have been interrupted, while celebrating 
 the obsequies of their slaughtered brethren, by the 
 return of the despoilers. 
 
 THE walls are black : but the floor is red ! 
 Blood !— there is blood on the convent floor • 
 Woe to the mighty : that blood they she(J : 
 
 Woe, woe, de Boliun ! Woe, woe, le Poer ! 
 Fitz-Walter, beware ! the years are strong : 
 De Burgh, de Burgh ! God rights the wrong. 
 Ye have murder'd priests : the hour draws nigh 
 When your sons unshriven,without priest, shalldie. 
 
 " chaunted to the people a Gaelic poem, containing a 
 •' catalogue of the young king's ancestors, from the 
 "reign of the same Fergus, founder of the Dynasty." 
 (Sir W. Scott's History of Scotland, p. 34, vol. 1.) 
 He proceeds to record the removal, by Edward I., of 
 the stone of Destiny from Scone to Westminster Abbey, 
 where it still supports the chair of Edward the Con. 
 fessor, used at coronations.
 
 O INISFAIL. 
 
 II. 
 
 Toll for the mighty ones : brethren toll ! 
 ■ They stand astonish'd ! what seek they here? 
 Through tower and through turret the loud winds 
 roll, 
 But the yellow lights shake not around the bier. 
 They are here unbidden! — stand back, ye proud! 
 God shapes the empires as wind the cloud. 
 The offence must come : but the deed is sin : 
 Toll the death-bell : the death-psalms begin. 
 
 III. 
 The happy dead with God find rest : 
 
 For them no funeral bell we toll. 
 Fitz-IIugh ! Death sits upon thy crest ! 
 
 De Clare ! Death sits upon thy soul ! 
 Toll, monks, the death-bell ; toll for them 
 Who masque under helmet and diadem : — 
 Death's masque is sin. The living arc they 
 Who live with God in eternal day! 
 
 IV. 
 
 Fitz-Maurice is sentenced! Soimd, monks, his 
 knell ! 
 As Roderick fell must de Courcy fall. 
 
 Toll for Fitz-Gcrald the funeral bell : 
 
 The blood of O'Rourke is on Lacy's wall.* 
 
 * Ticrnan O'Rourke was treacherously slain by 
 Hugh de Lacy at a conference. In 1317 the de Lacys
 
 THE HOUSE KOBMAN. 9 
 
 The lions are ye of the robber kind ! 
 But when ye lie old in your dens and blind 
 The wolves and the jackals on you sliall prey, 
 From the same shore sent. Beware that day ! 
 
 V. 
 
 Toll for the conquerors : theirs the doom ! 
 
 For the gi-eat House Norman : its bud is nipt ! 
 Ah, princely house, when your hour is come 
 
 Your dirge shall be sung not in church but 
 crypt I 
 We mourn you in time. A baser scourge 
 Than yours that day will forbid the dirge ! 
 Two thousand years to the Gael God gave ; — 
 Four hundred shall open the Norman's grave ! 
 
 Thus with threne and with stern lament 
 For their brethren dead the old monks made 
 moan 
 
 In the convent of Kells, the first day of Lent, 
 One thousand one hundred and seventy one. 
 
 joined the standard of Edward Bruce. John de Lacy 
 fell into the hands of the Lord Justice, and was sen- 
 tenced to be pressed to death.
 
 10 INISFATL. 
 
 THE MALISON. 
 
 THE Curse of that land which in ban and in 
 blessing 
 Hath puissance through prayer and through 
 penance, alight 
 On the False One who whisper'd, the traitor's 
 hand pressing, 
 " I ride without guards in the morning — good- 
 night!" 
 beautiful serpent ! O woman fiend-hearted! 
 
 Wife false to O'Ruark! queen base to tliy trust! 
 The glory of ages for ever departed 
 
 That hour from the isle of the saintly and just. 
 
 ir. 
 
 The Curse of that land on the monarchs disloyal, 
 Who welcomed tbe invader, and knelt at his 
 knee ! 
 False Derniod, false Donald — the chieftains once 
 royal 
 Of the Deasies and Ossory, cursed let them be! 
 Their name and their shame make eternal. En- 
 grave them 
 On the cliffs which the great billows buffet and 
 stain : *
 
 THE MALISON. 11 
 
 Like billows the nations, when tyrants enslave 
 them, 
 Swell up in their fury — not always in vain ! 
 
 III. 
 But praise in the churches, and worship and 
 honour 
 To him Avho, betray'd and deserted, fought on ! 
 All praise to king Roderick, the prince of Clan- 
 Connor, 
 The king of all Erin, and Cathall his son ! 
 May the million-voiced chaunt that in endless ex- 
 pansion 
 Sweeps onward through heaven his praises 
 prolong ; 
 May the heaven of heavens this night be the 
 mansion 
 Of the good king who died in the cloisters of 
 
 Cong 
 
 I* 
 
 * The story of the Irish Helen is well Imown. 
 Dervorgil, the wife of O'Ruark, Prince of Breffny, 
 fled with Dcrniod Mac Murroiigh, King of Leinster. The 
 latter, on his deposition, wont to England, where he 
 contracted alliances with Henry II. and Strongbow 
 against Roderick O'Connor, the last Gaelic king of all 
 Ireland. Dervorgil ultimately fonnd a refuge at Mellifont, 
 where she lived in penance and work of charity. Der- 
 mod died at Ferns, under circumstances of strange hor- 
 ror. Exhausted by domestic discords, as well as the ca-
 
 12 INISFAIL. 
 
 THE LEGENDS. 
 
 A BARD SONG. 
 I. 
 
 rr^HE woods rose slowly ; the cloutls sail'd on ; 
 X Man trod not yet the island wide : 
 A ship drew near from the rising sun ; — 
 
 Who ruled it ? the Scythian Parricide. * 
 Battles were lost and battles were won ; 
 
 New lakes burst open, old forests died : 
 For ages once more in the land was none : 
 
 God slew the race of the Parricide. 
 
 II. 
 
 There is nothing that lasts save the Pine and 
 Bard : 
 I, Fintan the bard, was living then ! 
 
 lamities of his country, Roderick retired to the monas- 
 tei-y he had founded at Cong. He died there at the age 
 of 82, and was interred at Clonmacnoise, the burial-place 
 of the Irish Kings. 
 
 * Parthalon. According to the legend he fled from 
 his country, whore lie had been guilty of parricide, and 
 founded tlie first colony iu li-cland. ^t was swept off 
 by pestilence after the kpse of 300 years.
 
 HYMN. 13 
 
 Tall grows the pine upon Slieve-Clonard : 
 It dies : in the loud harp it lives again.* 
 
 Give praise to the bard and a huge reward ! 
 Give praise to the bard that gives praise to men I 
 
 My curse upon Aodh the priest of Skard 
 Who jeers at the bard-songs of Ikerren ! 
 
 HYMN, 
 
 ON THE FOUNDING OF THE ABBEY OF ST. THOMAS 
 THE MARTYR (A BECKET), IN 
 DUBLIN, A.D. 1177. 
 
 THUS with expiatory rite 
 The Roman priest and Laurence sang, 
 And loud the regal towers that night 
 With music and with feasting rang. 
 
 I. 
 
 Rejoice thou race of man, rejoice ! 
 
 To-day the Church renews her boast 
 Of England's Thomas ; and her voice 
 
 Is echoed by the heavenly host. 
 
 * The bards claimed a sort of poetical immortality 
 . They were superior to the injuries of time, and spoke 
 as if they had witnessed what they recorded.
 
 14 INISFAIL. 
 
 Eejoicc, whoever love the right ; 
 
 Rejoice, ye faithful men and true : 
 The Prince of Peace o'errules the fight ; 
 
 The many fall before the few. 
 
 II. 
 
 Behold a great high priest with rays 
 
 Of martyrdom's red sunset crown'd ! 
 No other like him in tlie days 
 
 Wherein he trod the earth Avas found. 
 The swords of men unholy met 
 
 Above him clashing, and he bled : 
 But God, the God he served, hath set 
 
 A wreath unfading on his head. 
 
 III. 
 Great is the priestly charge, and great 
 
 The line to whom that charge is given ! 
 It comes not, that pontificate. 
 
 Save from the great High Priest in heaven! 
 A frowning king no equal brook'd : 
 
 " Obey," he cried, " my will, or die :" 
 Thomas, like Stephen, heaveuAvard look'd, 
 
 And saw the Son of Man on high. 
 
 IV. 
 
 Blest is the People blest and strong, 
 That 'mid its pontiffs counts a saint ! 
 
 His vii'tuous memory lasting long 
 Shall keep its altars pure from taint.
 
 THE LEGENDS. 15 
 
 The heathen plot, the tyrants rage ; 
 
 But in their Saint the poor shall find. - 
 A shield, or after many an age 
 
 A light restored to guide the blind.* 
 
 THE LEGENDS 
 
 A BARD-SONG. 
 
 DEAD is the Prince of the Silver Hand,| 
 And dead Eochy the son of Ere ! 
 Ere lived Milesiiis they ruled the land 
 
 Thou hast ruled and lost in turn, OTluark ! 
 
 * " The celebrated Abbey of St. Thomas the Martyr 
 "was founded in Dublin by Fitz-Adelni, by order of 
 " Henry Second. The site was the place now called 
 " Thomas' Court. In the presence of Cardinal Vivian 
 " and St. Laurence O'Toole the deputy endowed it with 
 "a carucate of land called Douore." — Havebtit's Hist, 
 of Ireland, p. 222. 
 
 t This belongs to the legendary not the historical 
 portion of the Irish Annals. Before the establishment 
 ( f the great Milesian, or Gaelic, race in Ireland, the 
 monarchy of which expired with Roderick, the country 
 had been successively possessed by two races, the Fir- 
 bolgs, and the Tuatha de Danann. Nuad "of the Silver 
 Hand" was the leader of the Tuatha de Danann, who are
 
 16 INISFAIL. 
 
 Two thousand years have pass'd since then, 
 And clans and kingdoms in blind commotion 
 
 Have butted at heaven and sunk again 
 
 As the great waves sink in the depths of ocean. 
 
 n. 
 
 Last King of the Gaels of Eire, be still ! 
 
 What God decrees must come to pass : 
 There is none that soundeth His "Way or Will : 
 
 His hand is iron, and earth is glass. 
 Where built the Fii'bolgs there shrieks the owl ; 
 
 The Tuatha bequeath'd but the name of Eire: 
 Roderick, our last of kings, thy cowl 
 
 Outweighs the crown of thy kingly sire ! 
 
 said by the bards to have landed in Ireland a.m. 3303. 
 Eochy, the last of the Firbolgic kings, ^vas slain by 
 them ; and a cairn still shown on the seacoast near Sligo 
 is said to be his grave. 
 
 Twenty-seven years later Nuad was killed in battle 
 by Balor " of the mighty blows," a Fomorian. The 
 sway of the Tuatha de Danann is said to have lasted for 
 197 years, when it was terminated by the immigration 
 of the Milesian race. 
 
 The Tuatha de Danann gave Ireland her name. 
 The three names by which Ireland was called in early 
 years, Eire, Banba, and Fodhla, were assigned to her in 
 consequence of their belonging to the wives of the three 
 last kings of the Tuatha de Danann race, each of wiiom 
 reigned successively during a single year.
 
 THE FAITHFUL NORMAN. 17 
 
 THE FAITHFUL NORMAN. * 
 
 PRAISE to the valiant and faithful foe! 
 Give us noble foes, not the friend who lies! 
 We dread the drugg'd cup, not the open blow; 
 AVe dread the old hate in the neAV disguise. 
 
 * Maurice de Prendergast. This Knight " undertook 
 " to bring the King of Ossory to a conference, on obtain- 
 "ing the word of Strongbow and O'Brien that he should 
 " be allowed to return in safety. Understanding, how- 
 " ever, during the conference, that treachery was aboiit 
 " to be used towards Mac Gilla Patrick, he rushed into 
 " the Earl's presence, and ' swore by the cross of his 
 " sword that no man there that day should dare lay 
 " hands on the Kyng of Ossory.' Having redeemed 
 " his word to the Irish Prince by conducting hira back 
 " in safety, and defeated some of O'Brien's men whom 
 " they met on the way with the spoils of Ossory, he spent 
 " that night with iSIac Gilla Patrick in the woods, and 
 " returned next day to the Earl."— Havertv's IJlsfonj 
 of Ireland, p. 19B. 
 
 Ireland is bound to remember both that among hor 
 invaders there were to be found such traits ; and also 
 that the treachery of some among her own sons con- 
 tributed to her worst calamities. 
 
 c
 
 18 INISFAIL. 
 
 To Os3ory's King they had pledged their word : 
 He stood iu their camp, and their pledge they 
 broke ; 
 
 Then Maurice the Norman upraised his sword ; 
 The cross on its hilt he kiss'd, and spoke : 
 
 ir. 
 " So long as this sword or this arm hath might 
 
 "I swear by the cross which is lord of all, 
 " By the faith and honour of noble and knight 
 '' Who touches yon Prince by this hand shall 
 fall !" 
 So side by side through the throng they pass'd ; 
 
 And Eire gave praise to the just and true. 
 Brave foe ! the Past truth heals at last : 
 
 There is room in the great heart of Eire for 
 you! 
 
 SONG. 
 
 WILLOW-LIKE maid wdth the'long loose 
 tresses, 
 With locks like Diarba's, and fairy foot 
 That gatherest up from the streamlet its cresses 
 Above tlie lovv' caroller bending mute,
 
 SONG. 19 
 
 Those tresses black in a fillet bind, 
 
 Or beware of Manannan the god of the wind! 
 
 II. 
 No fear of the Stranger with feet like those ; 
 
 No fear of the robbers that couch in the glen : 
 But the wind-God blows on thy cheek a rose, 
 
 Then back returns to kiss it again, 
 Manannan they say is the God in air — 
 So sang the Tuatha — Bind close thy hair ! 
 
 III. 
 The red on her cheek was crescent still ; 
 
 A smile ran o'er it and made reply 
 As she cast from the darkling and sparkling rill 
 
 The flash of a darkling and sparkling eye; 
 Then over her shoulder her long locks flung 
 And homeward tripp'd with a mirthful song.
 
 20 INISFALL. 
 
 THE LEGENDS. 
 
 A BARD SONG. 
 
 THEY fought ere sunrise at Tor Conainn ; * 
 All (lay they fought on the wild sea-shore; 
 The sun dropp'd downward ; they fought amain ; 
 The tide rose upward ; they fought the more. 
 The sands were cover d ; the sea grew red ; 
 
 The warriors fought in the reddening Avave ; 
 That night the sea was the sea-king's bed ; 
 The land-king drifted by cliff and cave. 
 
 II. 
 
 Great was the rage in those ancient days 
 (We were pagans then) in the land of Eire ; 
 
 * This battle is the chief memorial of the Nemedians, 
 (said to have come from the borders of the Euxine^ and 
 of the Fomorians. The latter race are thought to have 
 been pirates from Scandinavia. Their memory is pre- 
 served in the "Giants' Causeway," the Irish name of 
 which is Cloghauna-Fomharaigh, or " Stepping Stonea 
 of the Fomorians." Nearly the whole Nemedian army 
 were drowned by the sea in this battle, which was 
 fought on the coast of Donegal, about* A M. 3066.
 
 THE BARD ETHELL. 21 
 
 Like eagles men vanquisli'd the noontide blaze ; 
 Their bones were granite ; their nerves were 
 wu'e. 
 We are hinds to-day ! The Nemedian kings 
 
 Like elk and bison of old stalk'd forth ; 
 Their name— the sea-kings' — for ever clings 
 To the " Giant Stepping Stones" round the 
 North. 
 
 THE BARD ETHELL. 
 
 THIRTEENTH CENTDRY. 
 I. 
 
 I AM Ethell, the son of Conn ! 
 Here I live at the foot of the hill ; 
 I am clansman to Brian and servant to none ; 
 
 "Whom I hated I hate, Avhom I loved love still. 
 Blind am I. On milk I live, 
 
 And meat (God sends it) on each Saint's Day, 
 Though Donald INIac Art — may he never thrive — 
 Last Shi'ovetide drove half my kine away ! 
 
 II. 
 
 At the brown hill's base, by the pale blue lake, 
 
 I dwell, and see the things I saw ; 
 The heron flap heavily up from the brake,
 
 22 INISFAIL. 
 
 The crow fly homeward with twig or straw, 
 The wild duck, a silver line in wake, 
 
 Cutting the still mere to far Bunaw. 
 And the things that I heard though deaf I hear; 
 From the tower in the island the feastful cheer; 
 The horn from the woodlands ; the plunge of the 
 
 stag, 
 With the loud hounds after him, down from the 
 
 crag. 
 Sweet is the chase but the battle is sweeter ; 
 More healthful, more joyous, for true men meeter! 
 
 III. 
 
 My hand is weak ; it once was strong : 
 
 My heart burns still with its ancient fire : 
 If any man smites me he does me wrong. 
 
 For I was the Bard of Brian Mac Guire. 
 If any man slay me — not unaware. 
 
 By no chance blow, nor in wine and revel, 
 I have stored Ijeforehand a curse in ni}'^ prayer 
 
 For his kith and kin : for hii deed is evil. 
 
 IV. 
 
 There never was king, and there never will be, 
 
 In battle or banquet like Malachi ! 
 
 The Seers his reign had predictf d long ; 
 
 He honour'd the bards, and gave gold for song.
 
 THE BAUD ETHELI,. 23 
 
 If rebels arose he put out their eyes ; 
 
 If robbers plunder'd or burn'd the fanes 
 He hung them in chaplets, like rosaries, 
 
 That others beholding might take more pains ! 
 There was none to women more reverent-minded 
 
 For he held his mother, and Mary, dear ; 
 If any man wrong'd them that man he blinded 
 
 Or straight amerced him of hand or ear. 
 There was none who founded more convents — 
 none; 
 In his palace the old and the poor were fed ; 
 The orphan might walk, or the widow's son, 
 
 Without groom or page to his throne or bed. 
 In his council he mused with great brows divine 
 And eyes like the eyes of the musing kine 
 Upholding a Sceptre o'er which men said 
 Seven Spirits of "Wisdom like fii'c-tongues played. 
 He drain'd ten lakes and lie built ten bridges ; 
 
 He bought a gold book for a thousand cows ; 
 He slew ten Princes who brake their pledges ; 
 With the bribed and the base he scorn'd to ca- 
 rouse. 
 He was sweet and awfid ; through all his reign 
 God gave great harvests to vale and plain ; 
 From his nurse's milk he was kind and brave : 
 And when he went down to his well- wept grave 
 Through the triumph of penance his soul uprose 
 To God and the saints. Not so his foesl
 
 24 INISFAIL. 
 
 The king that came after! ah woe, woe, woe ! 
 He doubted his friend and he trusted his foe. 
 He bought and he sold : his kingdom old 
 
 He pledged and he pawn'd to avenge a spite : 
 No bard or prophet his birth foretold : 
 
 He was guarded and warded both day and 
 
 night : 
 He counsell'd with fools and had boors at his 
 
 feast ; 
 He was cruel to Christian and kind to beast : 
 Men smiled when they talk'd of him far o'er the 
 
 wave : 
 AVell paid were the mourners that wept o'er his 
 
 grave. 
 God plagued for his sake his people sore : — 
 They sinn'd ; for the people should watch and 
 
 pray 
 That their prayers, like angels at window and 
 
 door, 
 May keep from the king the bad tliouglit away ! 
 
 VI. 
 
 The sun has risen : on lip and brow 
 
 He greets me — I feel it — with golden wand. 
 
 Ah, bright-faced Noma ! I see thee now ; 
 "Where first I saw thee I see thie stand !
 
 THE BARD ETHELL. 25 
 
 From the trellis the girl look'd down on me : 
 Her maidens stood near : it Avas late in spring : 
 The grey priests laugh'd as she cried in glee 
 
 " Good bard, a song in my honour sing !" 
 I sang her praise in a loud-voiced hymn 
 To God who had fashion'd her, face and limb, 
 For the praise of tlie clan and the land's behoof: 
 So she flung me a flower from the trellis roof. 
 Ere Ions I saw her the hill descending — 
 
 O'er the lake the May morning rose moist and 
 slow : 
 She pray'd me (her smile with the sweet voice 
 blending) 
 
 To teach her all that a woman should know. 
 Panting she stood : she was out of breath : 
 
 The wave of her little breast was shaking : 
 From eyes still childish and dark as death 
 Came womanhood's dawn through a dew-cloud 
 
 breaking. 
 Noma was never long time the same: 
 
 By a spirit so strong was her slight form 
 moulded 
 The curves swell'd out of the flower-like frame 
 
 In joy ; in grief to a bud she folded : 
 As she listen'd her eyes gi'cw bright and large 
 Like springs rain-fed that dilate their marge.
 
 2G INISFAIL. 
 
 VII. 
 
 So I taught her the hj-mn of Patrick the apostle, 
 
 And the marvels of Bridget and Columkille : 
 And ere long she sang like the lark or the throstle, 
 Sang thedeeds of theservants of God's high will: 
 I told her of Brendon who found afar 
 Another world 'neath the western star ; 
 Of our three great bishops in Lindisfarne isle ; 
 Of St. Fursey the w^ond'rous. Fiacre without 
 
 guile ; 
 Of Sedulius, hymn-maker when hymns were rare ;* 
 Of Scotus the subtle who clove a hair 
 Into sixty parts, and had marge to spare. 
 To her brother I spake of Oisin and Fionn, 
 And they wept at the death of great Oisin's son.f 
 
 * This Christian poet, whoso hymns are still used 
 in the Oflfices of the Church, was an Irishman, and 
 flourished in tlie fifth century. 
 
 ■f The publications of the Ossianic Society have made 
 us familiar with Fionn Mac Cumhal (the Fingal of 
 McPherson) chief of the far-famed Irish militia, insti- 
 tuted in the third century to protect the kingdom from 
 foreign invasion. Its organization rendered it an array 
 of extraordinary efliciency ; but existing as a separate 
 power it became in time as formidable to the native 
 sovereigns as to foreigners. The terrible battle of 
 Gavra was its ruin. In it Oscar, the son of Oisin (or 
 Ossian) and consequently the grandson of Fionn, fell in 
 single combat with the Irish king Carbry, and nearly
 
 THE BARD ETHELL. 27 
 
 I taught the heart of the boy to revel 
 
 In tales of old greatness that never tire, 
 And the virgin's, up-springing from eartli's low 
 level, 
 
 To wed v>'ith heaven like the altar fire. 
 I taught all that a woman should know : 
 
 And that none might teach her worse lore I gave 
 her 
 A dagger keen, and I taught her the blow 
 
 That subdues the knave to discreet behaviour. 
 A sand-stone there on my knee she set, 
 And shavpen'd its point — I can see her yet — • 
 I held back her hair and she sharpen'd the edge 
 Wliile the wind piped low through the reeds and 
 sedge. 
 
 VIII. 
 
 She died in the convent on Ina's height : — 
 I saw her the day that she took the veil : 
 As slender she stood as the Paschal light, 
 As tall and slender and bright and pale ! 
 When I saw her I dropp'd as dead : bereaven 
 Is earth when her holy ones leave her for heaven : 
 Her brother fell in the fight at Beigh : 
 May they plead for me, both, on my dying day ! 
 
 his whole army perished with him, a.d. 284. To this 
 day Fionn and Oisin are household names in those parts 
 of western Ireland in which the traditional Gaelic poetry 
 is recited.
 
 28 INISFATL. 
 
 IX. 
 
 All praise to the man who brought us the Faith ! 
 'Tis a staff by day and our pillow in death ! 
 All praise, I say, to the holy youth 
 
 Who heard in a dream '^ fiom Tyrawley's strand 
 
 That wail, '• put forth o'er the sea thy hand ; 
 In the dark we die ; give us hope and truth !" 
 But Patrick built not on lorras' shoi'e 
 
 That convent where now the Franciscans 
 dwell : 
 Columba was mighty in prayer and war ; 
 
 But the young monk preaches, as loud as the 
 bell, 
 That love must rule all and all wrongs be for- 
 
 'e" 
 
 given, 
 
 Or else, he is sure, we shall reach not heaven ! 
 This doctrine I count right cruel and hard : 
 And when I am laid in the old churchvard 
 
 * Some time after St. Patrick, then about thirty 
 years of age, had placed himself under the direction of 
 St. Germain of Auxerre, he had a marvellous vision. 
 " A man named Victoricius appeared to present hira 
 " with a large parcel of letters, one of which was in- 
 " scribed, ' the voice of the Irish ;' and while reading it 
 " St. Patrick thought he heard the cries of a multitude 
 " of people near the wood of Foclut, in the district now 
 " called Tyrawley, in Mayo, saying, ' We entreat thee 
 " to come, holy youth, and walk still among us.' " — 
 Haverty's Hist, of Ireland, p. C4.
 
 THE BARD ETHELL. 29 
 
 The habit of Francis I will not wear ; 
 Nor wear I his cord, or the cloth of hair 
 I secret. Men dwindle : till psalm and prayer 
 Had soften'd the land no Dane dwelt there ! 
 
 X. 
 
 I forgive old Cathbar who sank my boat : 
 
 Must I pardon Feargal who slew my son ; — 
 Or the pirate, Strongbow, who burn'd Granote, 
 
 They tell me, and in it nine priests, a nun, 
 And, worst, Saint Finian's old crosier staff ? 
 At forgiveness like that I spit and laugh ! 
 My chief, in his wine-cups, forgave twelve men ; 
 And of these a dozen rebell'd again ! 
 There never was chief more brave than he! 
 
 The night he was born Loch Dool up -burst: 
 He was bard-loving, gift-making, loud of glee, 
 
 The last to fly, to advance the first. 
 He was like the top spray upon Uladh's oak, 
 He was like the tap-root of Argial's pine : 
 He was secret and sudden : as lightning his 
 stroke : 
 
 There w-as none that could fathom his hid 
 design ! 
 He slept not : if any man scorn'd his alliance 
 He struck the first blow for a frank defiance 
 With that look in his face, half night half light, 
 Like the lake gust-blacken 'd and ridged with 
 white !
 
 30. INISFAIL. 
 
 There were comely wonders before he died : 
 The eagle swoop'd, and the Banshee cried ; 
 The witch-elm wept with a blighted bud : 
 The spray of the torrent was red with blood : 
 The chief, return'd from the mountain's bound, 
 Forgat to ask after Bran, his hound. 
 We knew he would die : three days were o'er ; — 
 He died. We xoakecl him for three days more. 
 One by one, upon brow and breast 
 The wliole clan kiss'd him. In peace may he 
 rest. 
 
 XI. 
 
 I sang his dirge. I could sing that time 
 Four thousand staves of ancestral rhyme : 
 To-day I can scarcely sing the half: 
 Of old I was corn and now I am chaff! • 
 My song to-day is a breeze that shakes 
 
 Feebly the down on the cygnet's breast : 
 'Twas then a billow the beach that rakes 
 
 Or a storm that buffets the mountains' crest. 
 Whatever 1 bit with a venomed song 
 
 Gi'ew sick, were it beast, or tree, or man : 
 The wrong'd one bade me avenge his wrong 
 
 With the flail of the Satire and fierce Ode's fan. 
 I sang to the chieftains : each stock I traced 
 Lest right should grow tangled, through fraud or 
 haste.
 
 THE BAUD ETIIELLi. 61 
 
 To princes I sang in a loftier tone 
 
 Of Moran the Just who refused a throne ; 
 
 Of Moran whose torque would close and choke 
 
 The wry-neck'd witness that falsely spoke. 
 
 I taught them how to win love and hate, 
 
 Not love from all, and to shun debate. 
 
 To maids in the bower I sang of love : 
 
 And of war at the feastings in hall or grove. 
 
 XII. 
 
 Great is our Order ; but greater far 
 
 Were its pomp and its power in the days of old, 
 When the five Chief Bards in peace or war 
 
 Had thirty bards each in his train enroU'd ; 
 When Ollave Fodhla in Tara's hall 
 
 Fed bards and kings : Avhen the boy, king Nial 
 ^A'as train'd by Torna : when Britain and Gaul 
 
 Their laurel crowns sent to Dalian Forgial. 
 To-day we can launch the clans into fight : 
 
 That day we could freeze them in mid career ! 
 Whatever man knows, was our realm by right : 
 
 The lore witliout music no Gael would hear. 
 Old Cormac, tlie brave blind king, was bard 
 Ere fame rose yet of O'Daly and Ward. 
 The son of Milesius was bard — " Go back, 
 
 " My People,"* he sang ; " ye have done a 
 wrong ! 
 
 * This is the earliest record of Ii'ish song. Its iru-
 
 32 INiSFAIL. 
 
 " Nine waves go back o'er the green sea track ; 
 " Let your foes their castles and coasts make 
 
 strong. 
 " To tlic island ye came by stealth and at night: 
 " She is ours if we' win her in all men's sight! " 
 'Tis past! some think that we err'd throuf^h 
 
 pride, 
 Though Colnmba the vengeance turned aside. 
 Too strong we were not : too rich we were : 
 Give wealth to knaves: — "tis the true man's 
 
 snare! 
 
 xin. 
 
 But noAv men lie : they are just no moi'e : 
 
 They forsake the old ways : they quest for new : 
 They pry and they snuff after strange false lore 
 
 As dogs hunt vermin. It never was true : 
 I have scorn'd it for twenty years — this babble 
 That eastward and southward a Saxon rabble 
 Have won great battles, and rule large lands, 
 And plight with daughters of ours their hands ! 
 We know the bold Norman o'erset their throne 
 Long since ! Our lands ! Let them guard their 
 own! 
 
 port has doubtless been faithfully preserved. It asserts 
 those groat principles of Truth and Justice, upon which 
 alone National greatness can be founded.
 
 THE BARD ETHELL. 33 
 
 XIV. 
 
 How long He leaves me — the great God — here! 
 Have I sinn'd some sin, or has God forgotten ? 
 This year I think is my hundredth year : 
 
 I am like a bad apple^ unripe yet rotten ! 
 They shall lift me ere long, they shall lay me — 
 
 the clan — 
 By the strength of men on mount Cruachan ! 
 God has much to think of I How much He has 
 
 seen 
 And how much is gone by that once has beenl 
 On sandy hills where the rabbits burrow 
 
 Are Raths of Kings men name not now : 
 On mountain tops I have tracked the furrow 
 
 And found in forests the buried plough. 
 For one now living the strong land then 
 Gave kindly food and raiment to ten. 
 No doubt they wax'd proud and their God 
 defied ; 
 So their harvest He blighted or burned their 
 
 hoard ; 
 Or He sent them plague, or He sent the 
 sword ; 
 Or He sent them lightning ; and so they died 
 Like Dathi, the king, on the dark Alp's side.* 
 
 * Dathi the last King of Pagan Ireland, perished, 
 A.D. 428, ou his march into Italy.
 
 34 INISFAIL. 
 
 XV. 
 
 Ah me that man who is made of dust 
 
 Should have pride toward God! 'Tis an 
 angel's sin ! 
 I have often fear'd lest God, the All-jnst, 
 
 Should bend from heaven and sweep earth 
 clean, 
 Should sweep us all into corners and holes, 
 Like dust of the house-floor, both bodies and 
 
 souls ! 
 I have often fear'd He would send some wind 
 In wrath ; and the nation wake up stone-blind 
 In age or in youth we have all wrought ill : 
 I say not our great king Nial did well 
 (Although he was Lord of the Pledges Nine) 
 
 When, beside subduing this land of Eire, 
 He raised in Armorica banner and sign, 
 
 And wasted the British coast with lire. 
 Pei-haps in his mercy the Lord will say, 
 ' These men I God's help! 'Twas a rough boy 
 
 "play!" 
 He is certain — that young Franciscan Priest — 
 God sees gi-eat sin where men see least : 
 Yet this were to give unto God the eye 
 (Unmeet the thought) of the humming fly ! 
 I trust there are small things H^ scorns to see 
 In the lowly who cry to Him piteously.
 
 THE BARC ETHELL. 35 
 
 Our hope is Christ. I have wept full oft 
 
 He came not to Eire in Oisin's time ; 
 Though love, and those new monks, would make 
 men soft 
 If they were not harden'd by war and rhyme. 
 I have done my part : my end draws nigh : 
 I shall leave old Eire with a smile and siah : 
 She will miss not me as I miss'd my son : 
 Yet for her, and her praise, were my best deeds 
 
 done. 
 Man's deeds ! man's deeds ! they are shades that 
 
 fleet, 
 Or ripples like those that break at my feet. 
 The deeds of my Chief and the deeds of my King 
 Grow hazy, farseen, like the hills in spring. 
 Nothing is great save the death on the Cross ! 
 But Pilate and Herod I hate, and know 
 Had Fionn lived then he had laid tliem low 
 Though the world thereby had sustain'd great 
 
 loss. 
 My blindness and deafness and aching back 
 With meekness I bear for that suffering's sake ; 
 And the Lent-fast for Mary's sake I love. 
 And the honour of Him, the Man above ! 
 My songs arc all over now : — so best ! 
 They are laid in the heavenly Singer's breast 
 Who never sings but a star is born : 
 May we hear His song in the endless morn !
 
 36 INISFAIL. 
 
 I give glory to God for our battles Avon 
 By wood or river, on bay or creek : 
 For Noma, who died ; for my father, Conn : 
 For feasts, and the chase on the mountains 
 bleak : 
 I bewail my sins, both unknown and loiown, 
 And of those I have injured forgiveness seek. 
 The men that were wicked to me and mine ; — 
 (Not quenching a wrong, nor in war nor wine) 
 I forgive and absolve them all, save three : — 
 May Christ in His mercy be kind to me ! 
 
 ST. PATRICK AND THE BARD. 
 
 A BARD SONG. 
 A.D. 433. 
 
 THE land is sad, and dark our days : 
 Sing us a song of the days that were ! — 
 Then sang the bard in his Order's praise 
 
 This song of the chief bard of King Laeghaire. 
 
 The King* is wroth with a greater wrath 
 
 Than the wrath of Nial or the wrath of Conn ! 
 
 * Laeghaire, King of all Ireland, was Jon of Nial of the 
 Nine Hostages.
 
 ST. PATRICK AND THE BARD. 37 
 
 From his heart to his brow the blood makes path, 
 And hangs there, a red cloud, beneath his 
 crown. 
 
 11. 
 
 Is there any who knows not, from south to 
 north, 
 
 That Laeghaire to-morrow his birthday keeps P 
 No fire may be lit upon hill or hearth 
 Till the King's strong fire in its kingly mirth 
 
 Leaps upward from Tara's palace steeps I 
 
 III. 
 
 Yet Patrick has lighted his Paschal fire 
 At Slane, — it is Holy Saturday, — 
 
 And bless'd his font 'mid the chaunting choir ! 
 From hill to hill the flame makes way : 
 
 While the King looks on it his eyes with ire 
 Flash red, like Mars, under tresses grey. 
 
 IV 
 
 The great King's captains with drawn swurds 
 rose; 
 To avenge their Lord with an oath they 
 
 swore ; 
 The Druids rose and their garments tore ; 
 " The strangers to us and our gods are foes !"
 
 38 INISFAIL. 
 
 Then the King to Patrick a herald sent, 
 Who said, " Come up at noon, and show 
 
 " Who lit thy fire, and with wiiat intent ? — 
 " These things the great King Laeghaire -would 
 "know." 
 
 V. 
 
 ]iiit Laeghaire conceal'd twelve men in the way, 
 Who swore by the sun the Saint to slay. 
 
 VI, 
 
 When the waters of Boyne began to bask, 
 
 And the gi'cen meads flashed in the rising sun 
 
 The Apostle Evangelist kept his Pasch, 
 And Erin her grace baptismal won : 
 
 Her birthday it was ; his font the rock 
 
 He bless'd the land, and he bless'd his flock. 
 
 VII. 
 
 Then forth to Tara he fared full lowlv : 
 The Staff of Jesus was in his hand ; 
 
 Eight priests paced after him chaunling slowly. 
 Printing their steps on the dewy land. 
 
 It was the Resurrection morn ; 
 
 The lark sang loud o'er the springing corn ; 
 
 The dove was heard, and the hunter's horn. 
 
 VIII. 
 
 The murderers stood close by on the; way ; 
 Yet they saw nought save the lambs at play.
 
 ST. PATRICK AND THE BARD. 39 
 
 IX. 
 
 A trouble lurk'd in the King's strong eye 
 When the guest that he counted for dead drew 
 
 nigh. 
 He sate in state at his palace gate ; 
 
 His chiefs and his nobles were ranged around ; 
 The Druids like ravens smelt some far fate ; 
 
 Their eyes were gloomily bent on the ground. 
 Then spake Laeghaire : "He comes — beware ! 
 *' Let none salute him, or rise from his chair 1" 
 
 X. 
 
 Like some still vision men see by night, 
 
 Mitred, with eyes of serene command. 
 Saint Patrick moved onward in ghostly white • 
 
 The staff of Jesus was in his hand. 
 His priests paced after him unafraid, 
 And the boy, Benignus, more like a maid ; 
 Like a maid just wedded he walked and smiled, 
 To Christ new-plighted, that priestly child. 
 
 XI. 
 
 They enter'd the circle ; their hymn they ceased ; 
 
 The Druids their eyes bent earthward still : 
 On Patrick's brow the glory increased, 
 As a sunrise brightening some breathless hill.
 
 40 IMSFAIL. 
 
 The warriors sat silent : strange awe they felt ;- 
 The Chief Bard, Dubtach, rose up, and knelt 1 
 
 XII. 
 
 Then Patrick discoursed of the things to be 
 
 "When time gives way to eternity, 
 
 Of kingdoms that cease, Avhich are dreams not 
 
 things, 
 
 And the Kingdom built by the King of kings. 
 Of Him he spake who reigns from the Cross; 
 Of the death which is life, and the life which is 
 
 loss; 
 And how all things were made by the Infant 
 
 Lord, 
 And the small hand the Magian kings adored. 
 Ilis voice sounded on like a throbbing flood 
 That swells all night from some far-olF wood, 
 And when it was ended — that wondrous strain — 
 Invisible myriads breathed, "Amen!" 
 
 XIll. 
 
 While he spake, men say that the refluent tide 
 On the shore beside Colpa ceased to sink ; 
 
 And they say the white deer by IMulla's side 
 O'er the green marge bending forebore to drink; 
 
 That the Brandon ea^rle forgat to^soar : 
 That no leaf stirr'd in the wood by Lee :
 
 ST. PATRICK AND THE BARD. 41 
 
 A trance there hung the island o'er, 
 
 For none might guess what the end would be. 
 
 XIV. 
 
 Then whisper'd the king to a chief close by 
 " It were better for me to believe than die !" 
 
 XV. 
 
 Yet the King believed not ;.but ordinance gave* 
 
 That whoso would might believe that word : 
 So the meek believed, and the wise, and brave, 
 
 And Mary's Son as their God adored. 
 Ethnea and Fethlimea, his daughters twain, 
 That day were in baptism born again ; 
 And the Druids, because they could answer nought, 
 Bow'd down to the faith the stranger brought. 
 
 * Very different was the recpption which tlio Saint 
 mot from Aengus, King of ^lunstcr. lie invited St. 
 Patrick to his royal seat at Cashel, and there received 
 his instructions. At his baptism, as the King stood 
 barefooted, "St. Patrick striking the end of his Episco- 
 " pal staff, that was defended with a spike of iron, witii 
 •* some vehemence, it pierced by chance through the foot 
 "of the King, which put him into great disorder; but 
 " notwithstanding the pain he suffered, and the abun- 
 " dance of blood which flowed from Jiis wound, he had 
 " that regard for the religion into which he was bap- 
 " tized, that he would not stir from tlio place till the 
 "solemnity of the office was finished," — Keatino's 
 Hist, of Ireland, p. 357- Duffy, 18G1.
 
 42 INISFAIL. 
 
 That day upon Erin God pour'd His Spirit, — 
 Yet none like the chief of the bards had merit, 
 Dubtacli! — fie rose and believed the first, 
 Ere the great light yet on the rest had burst. 
 
 It was thus that Erin, then blind but strong, 
 To Christ through her bard paid homage due ; 
 
 And this was a sign that in Erin Song 
 
 Should from first to last to the cross be true I 
 
 A BARD SONG. 
 
 r. 
 TflWAS a holy time when the kings, long 
 X foemcn,* 
 Fought, side by side, to uplift the serf ; 
 Never trimnph'd in old time Greek or Roman 
 
 As Brian and Malachi at Clontarf. 
 There was peace in Eire for long years after : 
 
 * Malachi, who fought under th"; great Brian ]5oroimhe 
 at Clontarf, where the Danish power in Ireland was 
 overthrown for ever, had himself been King of all Ire- 
 land, but allowed himself to be deposed, a.d. 10U3, and his 
 rival to be elevated in his place. Siieh disinterestedness 
 is perhaps the noblest form in whicfc true patriotism 
 can shew itself.
 
 A BARD SONG. 
 
 43 
 
 Canute in England reign'd and Sweyn ; 
 But Eire found rest, and the freeman's laughter 
 Kang out the knell of the vanquished Dane. 
 
 II. 
 
 Praise to the king of ninety years 
 
 Who rode round the battle-field, cross in handl 
 But the blessing of Eire and grateful tears 
 
 To the king who fought under Brian's com- 
 
 mand ! 
 
 A crown in heaven for the king who brake, 
 To staunch old discords, his royal wand : 
 
 'Who spurned his throne for his people's sake, 
 Who served a rival and saved the land !
 
 44 INISFAIL. 
 
 KING LAEGIIAIRE A^B ST. PATRICK 
 
 The following statement is extracted by Dr. Petrie 
 n his History and Antiquities of Tara Hill, from tli( 
 Annotations of the Life of St. Patrick, by Tirechan : — 
 ' And Patrick repaired again to the City of Tara tf 
 ' Laeghaire the son of Nial, because he (the King) hac 
 • ratified a league with him that he should not be slair 
 ' in his kingdom ;_but he could not believe, saying 
 ' ' Nial, my father, did not permit me to believe, bui 
 ' ' that I should be interred in the top of Tara, like mer 
 ' ' standing up in war. For the Pagans are accustomec 
 ' ' to be buried armed, with their weapons ready, face 
 ' ' to face, to the Day of Erdathe, among the Magi, /. p. 
 ' ' the Day of Judgment of the Lord.' " 
 
 rpHUS sang to the princes the bard Maehnire ; 
 -L But the princes received not the words he 
 
 said : 
 There was ever great feud and great hate in Eire 
 Yet O'Donnell wept when O'Neill was dead. 
 
 ' Thou son of Calphurn, in peace go forth ! 
 " This hand shall slay thei^ whoe'er would slay 
 thee I
 
 KING liAEGUAIUE AND ST. PATRICK. 45 
 
 '' The carles shall stand to their necks in earth, 
 " Till they die of thirst, who mock or stay thee! 
 
 II. 
 
 "But my father, Nial, who is dead long since, 
 
 " Permits not me to believe thy word ; 
 '' For the servants of Jesus, thy heavenly Prince, 
 
 " Once dead, lie flat as in sleep, interr'd ; 
 " But Ave are as men through floods that wade ; — • 
 " We stand in our black graves undismay'd ; 
 " Our faces are turn'd to the race abhorr'd, 
 " And ready beside us stand spear and sword, 
 " Ready to strike at the last great day, 
 " Ready to trample them back into clay. 
 
 III. 
 
 " This is my realm and men call it Eire, 
 " Wherein I have lived and live in Bate 
 
 " (Like Nial before me and Ere his sire) 
 
 " Of the I'ace Lagenian, ill-named the Great!" 
 
 IV. 
 
 Thus spake Laeghaire, and his host rush'd on, 
 
 A river of blood as yet unshed : — 
 At noon they fought : and at set of sun 
 
 That king lay captive, that host lay dead.
 
 46 INISFAIL. 
 
 V. 
 
 The brave foe loosed him, but bade him swear 
 He would never demand of them Tribute more : 
 So Laeghaire by the dread God-elements swore, 
 By the moon divine and the earth and air ; 
 He swore by the wind and the broad sunshine 
 
 That circle for ever both land and sea, 
 By the long-back'd rivers, and mighty wine, 
 By the cloud far-seeing, by herb and tree. 
 By the boon spring shower, and by autumn's fan, 
 By vv^oman's breast, and the head of man. 
 By night and the noonday Demon he swore 
 He would claim the Boarian Tribute no more. 
 
 VI. 
 
 But with years wrath wax'd ; and he brake his 
 
 faith ; — 
 Then the dread God-elements wrought his death ; 
 For the wind and sunshine by Cassi's side 
 Came down and smote on his head that he died. 
 Death-sick three days on his throne he sate : 
 Then he died, as his father died, great in hate. 
 
 VII. 
 
 They buried the king upon Tara's hill, 
 In his grave upright ; — there stands he still : 
 Upright there stands he as men that wade 
 By night through a castle-moat undismay'd ;
 
 KING LAEGHAIRE AND ST. PATRICK. 47 
 
 On his head is the crown, the spear in his hand, 
 And he looks to the hated Lagenian land. 
 
 VIII. 
 
 Patrick the Apostle, the son of Calphurn, 
 
 Such Rites rebnkcd : — let them be no longer ! 
 
 And Eire he commanded this song to learn, 
 '' Though hate is strong yet love is stronger!" 
 
 To the Gaels of Eire he gave a Creed : 
 
 He bade them not fear Fate, Demon, or Faery ; 
 
 But to fast in Lent, and by no black deed 
 To insult God's Son, and his mother, Mary. 
 
 Thus sang to the princes the bard Muelraire : — 
 Oh ! when will it leave me, that widows' wail ? 
 
 There is fire in my heart ; but a fiercer fire 
 Went up from thy roofs and thy woods, Imayle 1
 
 48 INISFAIL, 
 
 PATRICK AND THE KNIGHT; 
 
 OR, THE INAUGURATION OF IRISH CHIVALRY. 
 
 I. 
 
 *' npHOU shalt not be a priest," he said ;* 
 
 X " Clirist hath for thee a lowlier task : 
 " Be thou His soldier ! Wear with dread 
 
 " His cross upon thy shield and casque ! 
 " Put on God's armour, faithful knight ! 
 
 " Mercy Avith justice, love Avith law ; 
 ^" Nor e'er except for truth and right 
 
 " This sword cross-hilted dare to draw." 
 
 n. 
 
 He spake, and with his crosier pointed 
 Graved on the broad shield's brazen boss 
 
 (That hour baptized, confirmed, anointed 
 Stood Erin's chivalry) the Cross : 
 
 * Conall Creevan, a brother of Laeghaire, King of Ire- 
 land, was one of St. Patrick's earliest converts. He asked 
 permission to become a Priest, but tbe Saint commanded 
 him to remain a soldier. The shield marked with the 
 sign of the Cross was ever after called " Sciath- 
 Bachlach," or the Shield of the Crosier. This is stated 
 by Dr. O 'Donovan to be the earliesj authentic notice 
 found of armorial bearings in Ireland.
 
 THE BIER THAT CONQUERED. 49 
 
 And there was heard a whisper low — 
 
 Saint Michael svas that whisper thine ? 
 "Thou Sword, keep pnre tliy virgin vow, 
 " And trenchant shalt thou be as mine." 
 
 THE BIER THAT CONQUERED; 
 OR, o'donnell's answer. 
 
 A.D. 1357. 
 
 Maurice Fitz Gerald, Lord Justice, marched to tlie 
 north-west, and a furious battle w as fought between hiiu 
 and Godfrey O'Dounoll, Prince of Tirconnell, at Cread- 
 ran-Killa, north of Sligo, a.d. 1237. The two leaders 
 met in single combat and severely wounded each other- 
 It. was of the wound he then received that O'Donnell 
 died, after triumphantly defeating his great rival 
 in Ulster, O'Neill. The latter, hearing that O'Donnell 
 was dying, demanded hostages from the Kitiel 
 Connell. The messengers who brought this inso- 
 lent message fled in terror the moment they had deli- 
 vered it ; — and the answer to it was brought by O'Don- 
 nell on his bier. Maurice Fitz Gerald finally retired to 
 the Franciscan monastery, which he had founded ;it 
 Youghal, and died peacefully in the habit of that order. 
 
 LAND which the Norman would make his own I 
 (Thus sang the Bard 'mid a host o'erlhroun) 
 "While their wliite cheeks some on the clench'd 
 hand propp'd,
 
 50 INISFAIL. 
 
 And from some the life-blood scarce heeded 
 
 dropp'd, 
 There are men in thee that refuse to die, 
 And that scorn to live, while a foe stands nigh ! 
 
 I. 
 
 O'Donnell lay sick with a grievous wound : 
 The leech had left him ; the priest had come ; 
 
 TIic clan sat weeping upon the ground, 
 
 Their banners furl'd, and their minstrels dumb. 
 
 ir. 
 
 Then spake O'Donnell, the king : " Although 
 " My hour draws nigh, and my dolours grow ; 
 " And although my sins I have now confess'd, 
 " And desire in the land, my charge, to rest, 
 '' Yet leave this realm, nor will I nor can, 
 " While a stranger treads on her, child or man. 
 
 III. 
 
 '' I will languish no longer a sick man here : 
 '' lily bed is grievous ; build up my Bier. 
 " The white robe a king wears over me throw ; 
 " Bear me forth to the field where he camps — 
 
 '' your foe, 
 "With the yellow torches and dirges low. 
 " The heralds his challenge havc^bruught and fled ; 
 '' The answer they bore not I bear instead.
 
 THE BIER THAT CONQUERED. 51 
 
 " My people shall figlit my pain in sight, 
 '' And I shall sleep well when their wrong stands 
 " right." 
 
 IV 
 
 Then the clan to the words of their Chief gave 
 ear, 
 
 And they fell'd great oak-trees and built a bier ; 
 
 Its plumes from the eagle's wing were shed, 
 
 And the wine-black samite above it they spread 
 
 Inwoven with sad emblems and texts divine, 
 
 And tlie braided bud of Tirconnell's pine, 
 
 And all that is meet for the great and brave 
 
 When past are the measured years God gave, 
 
 And a voice cries " Come" from the waiting 
 
 grave. 
 
 V, 
 
 When the Bier Avas ready they laid him thereon ; 
 
 And the army forth bare him with wail and 
 moan : 
 
 With wail by the sea-lakes and rock abysses ; 
 
 With moan through the vapour-trail'd wilder- 
 nesses ; 
 
 And men sore wounded themselves drew nigh 
 
 And said, '' We will go with our king and die ;" 
 
 And women wept as the pomp pass'd by. 
 
 The yellow torches far off were seen ; 
 
 No war-note peal'd through the gorges green ; 
 
 But the black pines echo'd the mourners' keen.
 
 52 INISFAIL. 
 
 VI. 
 
 What said the Invader, that pomp in sight ? 
 " They sue for the pity they shall not win." 
 But the sick king sat on the Bier upright, 
 And said, " So welll I shall sleep to-night : — 
 " Rest here my couch, and my peace begin." 
 
 vir. 
 Then the war-cry sounded — " Lamb-dearg A-boo 1" 
 And the Avhole clan rush'd to the battle plain : 
 They were thrice driven back, but tliey closed 
 anew 
 That an end might come to their king's great 
 pain. 
 'Twas a nation not army that onward rush'd, 
 'Twas a nation's blood from their wounds that 
 
 gush'd : 
 Bare-bosom'd they fought, and with joy were slain ; 
 Till evening tlieir blood fell fast like rain ; 
 But a shout swcll'd up o'er the setting sun, 
 And O'Donnell died for the field was won. 
 
 So they buried their king upon Aileach's shore ; 
 And in peace he slept ; — O'Donnell More.
 
 PECCATUM PECCAVIT. 53 
 
 PECCATUM PECCAVIT. 
 
 "T]|7HERE is tby brother ? Heremon, speak ! 
 
 f T Heber the son of Milesius, where ? 
 Tlie orphans' wail and their mother's shriek 
 
 For ever they ring upon Banba's air ! 
 And whose, O whose was the sword, Heremon, 
 
 That smote Amergin, thy brother and bard? 
 'Twas the Fate of thy house or a mocking Demon 
 
 That raised thy hand o'er his forehead scavr'd! 
 
 u. 
 
 Woe, woe to Banba ! That blood of brothers 
 Wells up from her bosom renewed each year ; 
 
 'Twas her's the shriek — that desolate mother's : — 
 'Twas Banba wept o'er that first red bier! 
 
 The priest has warn'd, and the bard lamented : 
 But warning and wailing her sons despised ; 
 
 The head was sage, and the heart half-painte<l ; 
 
 But the sword-hand was evermore unbaplized ! * 
 
 * Between tlio brothers wlio founded the gi-eat Mile- 
 sian, or Gaelic dynasty in Ireland, about b.c. 7(30, there 
 was strife, as between the brothers who founded Rome.
 
 54 INISFATL, 
 
 THE DAYS OF OUTLAWRY. 
 
 A CRY comes up from wood and wold, 
 A wail from fen and marish. 
 " Grant us your laws, and take our gold ; 
 " Like beasts dog-cliased we perish." — 
 The hunters of their kind reply, 
 
 " Our sports we scorn to barter ; 
 " We rule ! the Irish enemy 
 
 "Partakes not England's charter." 
 
 ir. 
 
 A cry comes up for ever new, 
 A wail of hopeless anguish, 
 
 Heremon and Heber divided Ireland between tliem. A 
 dispute having arisen between them, a battle was fought 
 at Geashill, in the present King's County, in which 
 Heber fell by his brother's hand. This may be called 
 Ireland's "original sin," the typical fount of many woes. 
 In the second year of his reign Heremon also slew his 
 brother, Amergin, in battle. To Amergin no territory 
 was assigned. He is said to have constructed the cause- 
 way or tochar of Inver Mor, at the m(?uth of the Ovoca 
 in Wicklow.
 
 THE DAYS OF OUTLAWRY. 55 
 
 " Your laws, your laws ! — oar laws ye slew ; 
 
 " In living death we languish." — 
 '* Not so ! We keep our hunting ground ; 
 
 " We chase the flying quarry. 
 " Hark, hark, that sound ! the horn and hound ! 
 
 " Away ! we may not tai'ry !" 
 
 HI. 
 
 For Scotland England's king with glee 
 
 Forsakes his court and palace. 
 O Erin, if that hour in thee 
 
 A Bruce had risen — a Wallace ! 
 For conquests new King Edward burns 
 
 In Scotland's farthest highland ; 
 The forest lord the offal spurns. 
 
 Of one subjected island ! 
 
 IV. 
 
 Sad isle thy laws are Norman lords* 
 
 That, dower'd by Henry's bounty, 
 On cities sup 'mid faniisli'd hordes. 
 
 And dine on half a county ! 
 
 * In the reign of Edward the First those Irish, wlio 
 lay contiguous to the county lands, finding themselves in 
 a position of utter outlawry, the ancient Brehon Law 
 of Ireland not being recognized by England, and Eng- 
 lish law not being extended to them, applied to the 
 King for the protection of the latter. The incident is 
 thus narrated by Piowdeu in his History of Ireland: —
 
 56 INISFAIL. 
 
 A laughing Gitint, Outlawry 
 
 Strides drunk o'er lull and heather ; 
 
 Justice to liim is as a fly 
 
 'Twixt mail'd hands clash'd together. 
 
 V. 
 
 O memory, memory, leave the graves 
 
 Knee-deep in grass and darnel ! 
 Wash from a kingdom, winds and waves, 
 
 The odour of the charncl ! 
 Be dumb, red graves in valleys deep, 
 
 Black towers on phiins blood- sloken : — 
 Dark-fields, your thrilling secrets keep, 
 
 Nor speak till God hath spoken ! 
 «• 
 " They consequently offered, through Ufforrl, the cliicf 
 " Governor, 8000 marks to the King, provided he nonld 
 " grant the free enjoyment of the laws of England to the 
 " whole body of Irish natives indiscriminattly." Edward 
 was disposed to accept the offer, but in the words of 
 Plowden : — " These politic and benevolent intentions of 
 " Edward were thwarted by his servants, who, to for- 
 " ward their own rapacious views of extortion and op- 
 " pression, prevented a convention of the King's barons 
 " and other subjects in Ireland. * ♦ * The cry of op- 
 " pression was not silenced ; the application of the Irish 
 '' was renewed, and the King repeatedly solicited to 
 " accept them as free and faithful subjects."
 
 THE DIRGE OF ATHUNREE. 57 
 
 THE DIRGE OF ATHUNREE. 
 
 A. D. I31G. 
 
 This great battle marked an epoch in Irish history. 
 In it the Norman power at last triumphed over that of 
 the Gael, which had long been enfeebled by the divisions 
 in the royal house of O'Connor. From this period also 
 the Norman Barons more rapidly than before became 
 Irish Chiefs. As sucli they were accepted by Ireland. 
 The power of the English Crown, on the other hand, 
 gradually declined till it became unknown beyond the 
 narrow limits of a part of the Palo. It rose again after 
 the accession of Henry VII. 
 
 I. 
 4 THUNREE! Athunrce ! 
 XjL Erin's heart, it broke on thee ! 
 Ne'er till then in all its woe 
 Did that heart its hope forego. 
 Save a little child — but one — 
 The latest regal race is gone. 
 Roderick died again on thee, 
 Athunree ! 
 
 ir. 
 Athunree ! Athunree ! 
 A hundred years and forty-three 
 "Winter-wing'd and black as night 
 O'er the land had track'd their flight :
 
 58 INISFAIL. 
 
 In Clonraacnoisc from earthy bed 
 Roderick raised once more his head : — 
 Fedlim tioodlike rush'd to thee, 
 Athnnree ! 
 
 III. 
 
 Athiinree ! Athunree ! 
 The light that struggled sank on thee ! 
 Ne'er since Cathall the red-handed 
 Such a host till then was banded. 
 I.ong-hair'd Kerne and Galloglass 
 Met the Norman face to face ; 
 The saffron standard floated far 
 O'er the on-rolling wave of war ; 
 Bards the onset sang o'er thee, 
 Athunree ! 
 
 IV. 
 
 Athunree ! Athunree ! 
 Tiic poison tree took root in thee ! 
 "What might naked breasts avail 
 'Gainst sharp spear and steel-ribb'd mail? 
 Of our Princes twenty-nine, 
 Bulwarks fair of Connor's line, 
 Of our clansmen thousands ten 
 Slept on thy red ridges. Then — 
 Then the night, came down on thee, 
 Athunree !
 
 THE DIRGE OF ATHUNREE. 59 
 
 V. 
 
 AthuDree ! Athiinree ! 
 Strangely shone tbat moon on thee ! 
 Like the lamp of them that tread 
 Staggering o'er the heaps of dead, 
 Seeking that they fear to see. 
 Oh that widows' wailing sore ! 
 On it rang to Oranraore ; 
 Died, they say, among the piles 
 That make holy Aran's isles ; — 
 It was Erin wept on thee, 
 Athunrcc ! 
 
 VI. 
 
 Athnnree ! Athunree I 
 The heart of Erin burst on thee ! 
 Since that hour some unseen hand 
 On her forehead stamps the brand : 
 Her chiklrcn ate that hour the fruit 
 That slays manhood at the root ; 
 Our warriors are not what they were ; 
 Our maids no more are blithe and fair ; 
 Truth and Honour died with thee, 
 Athunree! 
 
 vir. 
 A thunree ! Athunree ! 
 Never harvest wave o'er thee ! 
 Never sweetly-breathing kine 
 Pant o'er golden meads of thine !
 
 60 INISFAIL. 
 
 Barren be thou ns tlie tomb ; 
 May the night-bird liaunt thy gloom, 
 And the wailer from the sea, 
 Athunree ! 
 
 vm, 
 
 Athunree ! Athunree ! 
 All my heart is sore for thee, 
 It was Erin died on thee, 
 Athunree ! 
 
 LAMENT FOR EDWARD BRUCE. 
 
 I. 
 
 H 
 
 E is dead, dead, dead ! — 
 The man to Erin dear I 
 
 The king who gave our Isle a head — 
 
 His kingdom is his bier. 
 He rode into our war ; 
 
 And we crown'd him chief and prince, 
 For his race to Alba's shore 
 
 Sailed from Erin, ages since. 
 Woe, woe, woe ! 
 
 Edward Bruce is cold to-day ; 
 He that slew him lies as lowji 
 
 Sword to sword and clay to clay.
 
 LAMENT FOR EDWAUD BRUCE. 61 
 
 II. 
 
 King Robert came too late ! — 
 
 Long, long may Erin mourn ! 
 Famine's rage and dreadful Fate 
 
 Forbade her Bannockburn ! 
 As the galley touch'd the strand 
 
 Came the messenger of woe ; • 
 
 The king put back the herald's hand — 
 
 " Peace," he said, " thy tale I know ! 
 "His face Avas in the cloud ; 
 
 " And his wraith was on the surge." — 
 Maids of Alba, weave his shroud ! 
 
 Maids of Erin sing his dirge !* 
 
 * The time when Ireland seems to have been most 
 near to becoming once more an independent kingdoni 
 was A.D. 1315. The Irish Princes offered tlie throne 
 to Edward Bruce, who \v5is descended, in the female line, 
 from those kings of Irish race who had so long ruled over 
 Scotland. He arrived in Ireland with an army of 6000 
 men, landing at Larne, and on being joined by the Irish 
 Chiefs, marched nearly round the whole island, defeat- 
 ing the Lord Justice, Butler, and, subsequently, Sir 
 Roger Mortimer, who encountered him with 15,000 
 men. In 1317 he crossed the Boyne, accompanied by 
 his great brother, Robert Bruce, at the head of 20,000 
 men, and marched as far as Limerick. A terrible 
 famine and pestilence prevented his doing more, and his 
 brother returned to Scotland. The next year, Oct. 14, 
 he encountered, at Faughard, the army levied by the
 
 62 
 
 INISFAIL. 
 
 SPES UNICA, 
 
 I. 
 
 BETWEEN two mountains' granite walls one 
 star 
 Shines in this sea-lake quiet as the grave ; 
 Tlie ocean moans against its rocky bar ; 
 That star no reflex finds in foam or wave. 
 
 II. 
 Saints of our country : if — no more a Nation — 
 
 Vain are henceforth her struggles, from on high 
 Fix in tlic bosom of her desolation 
 
 So much the more that hope which cannot die ! 
 
 Norman nobles, and commanded by Bermingham. In 
 Ihe beginning of the battle an Anglo-Irish Knight, John 
 Maupas, rushed through a host of foes, and engaged in 
 single combat with Edward Bruce. Both warriors fell ; 
 and the body of cue was found lyiiFg on that of the 
 other.
 
 ODE, 63 
 
 ODE. 
 
 I. 
 
 I'MIE unvanquish'd land i)iits forth each year 
 New growth of man and forest ; 
 Her children vanish ; but on her 
 
 Stranger, in vain thou warrest ! 
 She wrestles, strong through hope sublime, 
 
 (Thick darkness round her pressing) 
 Wrestles witli God's great Angel, Time — 
 And wins, though maim'd, the blessing. 
 
 II. 
 
 As night draAvs in what day sent forth, 
 
 As Spring is born of AVinter, 
 As flowers that hide in parent earth 
 
 Re-issue from the centre, 
 Our land takes back her wasted brood, 
 
 Our land, in respiration, 
 Breathes from her deep heart unsubdued 
 
 A renovated nation ! 
 
 III. 
 
 Man's mortal frame, for heaven design'd, 
 In caves of earth must wither ;
 
 64 INISFAIL. 
 
 Of all its myriad atoms join'd 
 
 No twain may cleave together. 
 Our land is dead. Upon the blast 
 
 Far forth her dust is driven ; 
 But the glorified shape shall be hers at last, 
 
 And the crown that descends from heaven ! 
 
 IV. 
 
 Her cliildren die ; the nation lives : — 
 
 Through signs celestial ranging 
 The nation's Destiny still survives 
 
 Unchanged, yet ever changing. 
 Tlie mauy-centuried Wrath goes by ; 
 
 But while earth's tumult rages 
 " In Coclo quies." Burst and die 
 
 Thou storm of temporal ages 1 
 
 V. 
 
 Burst, and thine utmost fury wreak 
 
 On things that are but seeming 1 
 First kill ; then die ; that God may speak, 
 
 And man surcease from dreaming ! 
 That Love and Justice strong as love 
 
 May be the poles unshaken 
 Round which a world new-born may move 
 
 And Truth that slept may waken !
 
 THE WEDCTNG OF THE CLANS. 
 
 THE WEDDOG OF THE CLANS ; 
 
 A girl's babble. 
 
 I GO to knit two clans together ; 
 Our clan and this clan unseen of yore : — 
 Our clan fears nought ! but I go, O whither ? 
 This day I go from my mother's door. 
 
 Thou redbreast sing'st the old song over, 
 
 Though many a time thou hast sung it before ; 
 
 They never sent thee to some strange new lover : — 
 I sing a new song by my mother's door. 
 
 I stepp'd from my little room down by the ladder. 
 The ladder that never so shook before ; 
 
 I was sad last night ; to-day I am sadder. 
 Because I go from my mother's door. 
 
 The last snow melts upon bush and bramble ; 
 
 The gold bars shine on the forest's floor ; 
 Shake not, thou leaf! it is I must tremble 
 
 Because I go from my mother's door. 
 
 From a Spanish sailor a dagger I bought me ; 
 I trail'd a rose-tree our grey bawn o'er ; 
 
 F
 
 66 INISFAIL. 
 
 The ci'eed and my letters our old bard taught 
 me ; 
 My days were sweet by my mother's door. 
 
 My little white goat that with raised feet huggest 
 The oak stock, tliy horns in the ivies frore, 
 
 Could I wrestle like thee — how the wreaths thou 
 tuggest! — 
 I never would move from my mother's door. 
 
 Oh weep no longer, my nurse and mother ! 
 
 My foster-sister, weep not so sore ! 
 You cannot come with me, Ir, my brother — 
 
 Alone I go from my mother's door. 
 
 Farewell, my wolf-Lound, that slew Mac Owing 
 As he caught me and far through the thickets 
 
 bore : 
 My heifer, Alb, in the green vale lowing, 
 My cygnet's nest upon Lorna's shore ! 
 
 Pie has kill'd ten chiefs, this chief that plights 
 me ; 
 
 His hand is like that of the giant Balor : 
 But I fear his kiss ; and his beard alfrights me, 
 
 And the great stone dragon above his door.
 
 THE WEDDING OF THE CLANS. 67 
 
 Had I daughters nine with me they should tarry ; 
 They should sing old songs ; they should dance 
 at my door ; 
 They should grind at the quern ; — no need to 
 marry ; 
 Oh when will this marriage -day be o'er ? 
 
 Had I buried, like Moirin, thi'ee mates already 
 I might say, " Three husbands! then why not 
 four ?" 
 
 But my hand is cold and my foot unsteady 
 Because I never was married before 1
 
 68 INISFAIL. 
 
 THE STATUTE OF KILKENNY. 
 
 The celebrated Statute of Kilkenny, passed a.d. 1362, 
 is thus described by an English historian, JWr, Plow- 
 den : — " It was enacted that intermarriages with the 
 " natives, or any connexion with them as fosterers, or in 
 " the way of yossipred, should bo punislied as High Trea- 
 " son ; that the use of their name, language, apparel, 
 " or customs, should be punished with the forfeiture of 
 "lands and tenements; that to submit to be governed 
 " by the Brehon Laws was treason ; that the English 
 " should not make war upon the natives without the 
 "permission and authority of Government; tliat the 
 " English should not permit the Irish to graze upon 
 "their lands; that they should not admit them to any 
 " benefice or religious privilege, or even entertain their 
 " Bards." 
 
 OF old ye warr'd on men : to-day 
 On women and on babes ye war ; 
 The Noble's child his head must lay 
 Beneath the peasant's roof no more ! 
 
 I saw in sleep the Infant's hand 
 
 His foster-brother's fiercely grasp ; 
 His warm arm, lithe as willow waftd, 
 
 Twines me each day with closer clasp !
 
 THE STATUTE OF KILKENNY. 69 
 
 Oh infant smiler ! grief beguiler ! 
 
 Between the oppressor and the oppress'd 
 Oh soft, unconscious reconciler, 
 
 Smile on ! through thee the land is bless'd. 
 
 Through thee the puissant love the poor ; 
 
 His conqueror's hope the vanquish'd shares : 
 For thy sake by a lowly door 
 
 The dan made vassal stops and stares. 
 
 Our vales are healthy. On thy cheek 
 There dawns, each day, a livelier red : 
 
 Smile on ! Before another week 
 
 Thy feet our earthern floor will tread ! 
 
 Thy foster-brothers twain for thee 
 Would face the wolves on snowy fell : 
 
 Smile on ! the Irish Enemy 
 
 Will fence their Norman nursling well. 
 
 The nursling as the child is dear ; — 
 Thy motlier loves not like thy nurse ! 
 
 That babbling Mandate steps not near 
 Thy cot but o'er her bleeding corse 1
 
 '0 INISFAIL. 
 
 THE KING. 
 
 A BARD SONG. 
 A.D. 1399. 
 
 HE came in the night on a false pretence ; 
 As a friend he came ; as a lord remains : 
 His coming we noted not — when — or whence ; 
 
 We slept : we woke in chains. 
 Ere a year they had chased us to dens and caves ; 
 Our streets and our churches lay drown'd in 
 blood ; 
 The race that had sold us their sons as slaves 
 In our land our conquerors stood ! 
 
 II. 
 
 Who were they, those princes that gave away 
 What was theirs to keep not theirs to give ? 
 
 A king holds sway for a passing day ; 
 The kingdoms for ever live ! 
 
 The tanist succeeds when the king is dust :* 
 The king rules all ; yet the kii5g hath nought : 
 
 * According to the Irish law the king, far from being 
 able to alienate his kingdom, had but a life interest in
 
 THE KING. 71 
 
 They were traitors not kings who sold their trust ; 
 They were traitors not kings who bought ! 
 
 III. 
 
 Brave Art Mac Murrough ! — Arise, 'tis morn ! 
 
 P^or a true king the nation waited long, 
 He is strong as the horn of the unicorn, 
 
 This true king who rights our wrong ! 
 He rules in the fight by an inward right ; 
 
 From the heart of the nation her king is grown ; 
 He rules by right ; he is might of her might ; 
 
 Her flesh, and bone of her bone ! 
 
 the sovereignty. His son did not by necessity succeed 
 to the crown. The sovereignty was vested in a par- 
 ticular family as representing the clan or race. Within 
 certain limits of kindred in that family the king suc- 
 ceeded by election : and at the same period his Tanist, 
 or successor, was chosen also. Such was the imme- 
 morial usage ; and the transactions by which Irish 
 princes occa'^ionally pretended to transfer their rights to 
 a foreign power were traitorous proceedings on the 
 part of both the sides concerned in them. These frauds 
 were concealed from the Irish, and the elections to the 
 sovereignty went on as before, until some occasion rose 
 supposed to be favourable for the assertion of the 
 foreign claim.
 
 72 INISFAIL. 
 
 .»QUEEN MARGARET'S FEASTING. 
 
 A.D. 1451. 
 
 A singularly picturesque narrative of this event is giveu 
 in an old Irish Chronicle translated by Duald Mac 
 Ferbis, one of Ireland's " chief bards," for Sir James 
 Ware, in the year 1666, and republished in the Miscel- 
 lany of the Irish Archajological Society, vol. i. 1816. 
 The chronicler thus concludes : " God's blessing, the 
 " blessing of all the saints, and every one, blessing 
 " from Jerusalem to Inis Glaaire, be on her going to 
 " heaven ; and blessed be he who will reade and heare 
 " this for blessing her soul ; and cursed be that sore in 
 " her breast that killed Margaret." 
 
 I. 
 
 F.AIR she stood — God's queenly creature ! 
 Wondrous joy was in her face ; 
 Of her ladies none in stature 
 
 Like to her, and none in grace. 
 On the church-roof stood they round her, 
 
 Cloth of gold was her attire ; 
 They in jewell'd circle wound her ; — 
 Beside her Ely's king, her sire. 
 
 n. • 
 
 Far and near the green fields glitter'd 
 Like to poppy- beds in Spring,
 
 QUEEN Margaret's feasting. 73 
 
 Gay with companies loose-scatter'd 
 
 Seated each in seemly ring. 
 Under banners red or yellow : 
 
 There all day the feast they kept . , 
 
 From chill dawn and noontide mellow 
 
 Till the hill-shades eastward crept. 
 
 III. 
 On a white steed at the gateway 
 
 Margaret's husband, Cahvagh, sate : 
 Guest on guest, approaching, straightway 
 
 Welcomed he witli love and state. 
 Each pass'd on with largess laden, 
 
 Chosen gifts of thought and work, 
 Now the red cloak of the maiden. 
 
 Now the minstrel's golden torque. 
 
 IV. 
 
 On the wind the tapestries shifted ; 
 
 From the blue hills rang the horn ; 
 Slowly toward the sunset drifted 
 
 Choral song and shout breeze- borne. 
 Like a sea the crowds unresting 
 
 Murmur'd round the grey church-tower ; 
 INIaiiy a prayer amid the feasting, 
 
 For Margaret's niotlier rose that hour ! 
 
 V. 
 
 On tliu church-roof kerne and noble 
 At her bright face look'd, half dazed ;
 
 74 INISFAIL. 
 
 Nought was hers of shame or trouble ; — 
 On the crowds far ofiF she gazed : 
 
 Once, on heaven her dark eyes bending, 
 Her hands in prayer she flung apart : 
 
 Unconsciously her arms extending 
 She bless'd her people in her heart. 
 
 VI. 
 
 Thus a Gaelic queen and nation 
 
 At Imayn till set of sun 
 Kept with feast the Annunciation, 
 
 Fourteen hundred fifty-one. 
 Time it was of solace tender ; — 
 
 'Twas a brave time, strong yet fair ! 
 Blessing, ye angels, send her 
 
 From Salem's towers, and Inisglaaire !
 
 THE BALLAD OF " BONNY PORTMORE." 75 
 
 THE BALLAD OF "BONNY POIITMOIIE;'^ 
 
 oil, THE NIGHT SURPRISE. 
 I. 
 
 SHALL I breathe it ? Hush! 'twas dark ! 
 Silence ! — few coukl understand : — 
 Needful deeds are done — not told. 
 In your ear a whisper ! Hark ! 
 'Twas a sworn, unwavering band 
 
 Marching through the midnight cold ; 
 Rang the frost plain, stiff and stark : 
 By us, blind, the river rolled. 
 
 II. 
 
 Silence ! we were silent then : 
 Shall we boast and brag to day ? 
 
 Just deeds, blabbed, liave found their price ! 
 Snow made dumb the trusty glen ; 
 Now and then a staiTy ray 
 
 Shewed the floating rafts of ice : 
 "Worked our oath in heart and brain : 
 Twice we halted : — only twice. 
 
 * One of the most beautiful and impassioned of the 
 old Irish airs bears this name.
 
 76 INISFAIL. 
 
 III. 
 
 When we reached the city wall 
 On their posts the Wardei's slept : 
 By the moat the rushes plained : 
 Hush ! I tell you part, not all ! 
 
 Througli the water-weeds we crept ; 
 Soon the sleepers' tower was gained. 
 My sister's son a tear let fall — 
 
 Righteous deeds by tears are stained. 
 
 IV. 
 
 Bound us lay a sleeping city : 
 Had they wakened we had died : 
 Innocence sleeps well, they say. 
 Pirates, traitors, base banditti, 
 Blood upon their hands undried, 
 'Mid their spoils asleep they lay ! 
 Murderers ! Justice murders pity ! 
 
 Night had brought their Judgment Day ! 
 
 V. 
 
 In the castle, here and there, 
 
 'Twixt us and the dawning East 
 Flashed a light, or sank by fits : 
 " Patience, brothers ! sin it were 
 " Lords to startle at their fea^t, 
 " Or to scare the dancers' wits !" 
 Patient long in forest lair 
 
 The listening, fire-eyed Tiger sits !
 
 THE BALLAD OF " BONNY rORTMORE." 77 
 VI. 
 
 Oh, the loud flames upward springing ! 
 Oh, that first fierce yell within, 
 
 And, without, that stormy laughter ! 
 Like rooks across a sunset winging 
 
 Dark they dashed through glare and din 
 Under rain of beam and rafter ! 
 Oh, that death-shriek heavenward ringing ; 
 Oh, that wondrous silence after ! 
 
 The fire-glare shewed, 'mid glaze and blister, 
 A boy's cheek wet witii tears. 'Twas base I 
 
 That boy was first-born of my sister ; 
 Yet I smote him on the face ! 
 
 Ah ! but when the poplars quiver 
 
 In the hot noon, cold o'er head, 
 Sometimes with a spasm I shiver ; 
 
 Sometimes i-ouud me gaze with dread. 
 
 Ah ! and when the silver willow 
 
 "Whitens in the moonlight gale, 
 From my hectic, grassy pillow 
 
 I hear, sometimes, that infant's wail !
 
 78 INISFAIL. 
 
 PEACE. 
 
 SERAPH that from the blue abyss 
 O'erlook'st the storms round earth that roll, 
 While we, by fragments wildered, miss, 
 The dread perfection of the whole ; 
 
 Draw near at last ! a moment lean 
 Upon that earth's tumultuous breast 
 
 Thy hand, heart-healing and serene. 
 And grant the fevered planet rest ! 
 
 THE nilSH NORMAN; 
 
 oil, LAMENT FOR THE BARON OF LOUGHMOE. 
 
 * 
 
 w 
 
 I. 
 HO shall sing the Baron's dirge ? 
 
 Not the corded Brethren hooded 
 With the earth-hued cloak and cowl : — 
 'JMid the black church mourner-crowded, 
 "Wliile the night-winds round it howl. 
 Let them, in the chancel kneeling, 
 
 * A noble piece of Irish music bears this name, and 
 the date a. v. 1507.
 
 THE iniSH NORMAN. 79 
 
 Lift the hymns to God appealing : 
 Let them scare the powers of evil, 
 Striking dumb the accusing Devil : 
 Let them angel-fence the Soul 
 That flies forward to its goal : 
 Prayer can quicken : Fire can purge : 
 Yet they shall not sing his dirge ! 
 
 II. 
 Who shall sing the Baron's dirge ? 
 Not the ceremonial weepers 
 
 Blackening o'er the place of tombs : 
 Though their cry might wake the sleepers 
 In the 1iark that wait their dooms ; 
 Though their dreadful ululation 
 Sounds the death-note of a nation ; 
 Though the far off listeners shiver, 
 (Wave-tossed seamen, weary reapers) 
 Shiver like to funeral jjlumes, 
 W^liile the long -wail like a river 
 Rolls beyond the horizon's verge ; 
 Yet they shall not sing his dirge ! 
 
 III. 
 
 Who shall sing the Baron's du'se ? 
 Not the minstrels of his presence, 
 
 Harpers of his halls and towers : 
 Let then), 'mid the bowery plcasance, 
 Sing that flower among the flowers.
 
 80 ixrsFAiL. 
 
 Female beauty : — swift its race is 
 As the smiles on infant faces ! 
 Oh, ye conquering years and hours ! 
 Children that together played 
 Love and wed, and then are laid 
 
 Grey-haired beneath the yew-tree bowers, 
 Passing gleams in glooms that merge — 
 Yet they shall not sing his dirge ! 
 
 IV. 
 
 Who shall sing the Baron's dirge ? 
 Sing it castles that he wasted 
 Like to old oaks thunder-blasted, 
 
 "Wasted with the sword or fire ! 
 
 Sternness God with sweetness mateth, 
 
 Next to him that well createth 
 
 Is the just and brave Destroyer! 
 
 The man that sinned, the same must fall, 
 
 Though Peter by him stood and Paul ! 
 
 They his clansmen, they his gleemen, 
 
 They that wear the garb of freemen 
 
 Wore the sackcloth, wore the serge : — 
 
 Let them sing the Baron's dirge. 
 
 'o 
 
 Who shall sing the Baron's dirge ? 
 Who so fam would sing it faileth, 
 Triumph so o'er grief prevaileth ! 
 
 Double-fouutained was his blood,
 
 THE IRISH NORMAN. 81 
 
 A Gaelic spring, a Norman flood! 
 To his bosom Truth he folded 
 
 With a youthful lover's zeal : 
 God's great Justice seemed he, moulded 
 
 In a statued shape of steel ! 
 Men were iiais ; kerne and noble ; 
 He consumed them like to stubble ! 
 The orphan's shield, the traitor's scourge — 
 Sing, fierce winds, the Baron's dirge ! 
 
 VI. 
 
 Who shall sing the Baron's dirge ? — 
 Oh, thou dread, Almighty A\'ill I 
 Man exulteth ; woman plaineth ; 
 But the Will Supreme ordaineth, 
 And the years its doom fulfil. 
 All our reason is unreason ; 
 
 All our glory ends in Avoe : 
 Tliou didst raise him for a season, 
 Thou once more hast laid him low ! 
 But his strong life sought Thee ever ; 
 Sought Thee like a mountain river 
 Lost at last in the sea-surge — 
 No ! we will not sing his dirge ! 
 
 vir. 
 Who shall sing the Baron's dirge ? 
 'Twas no time of sobs or sigliing : 
 Grave, yet glad, he lay a dying.
 
 82 INISFAIJL. 
 
 Heralds through the vales were sent 
 
 Bidding all men pray for grace 
 That he rightly might repent 
 Sins of his and all his race : 
 Well he worked ; three days his spirit 
 Throve in prayer and waxed in merit. 
 The blessed lights aloft were raised : 
 On tlie Cross his dim eyes gazed 
 To the last breath's ebb and gurge — 
 No ! for him we chaunt no dirge ! * 
 
 THE BALLAD OP TURGESIUS, 
 THE DANE 5 
 
 OR, THE GIRL DELIVERER. 
 
 THE people sat amid the dust and wept : 
 " In darker days than these God burst the 
 chain," 
 (Thus sang the minstrel as the chords he swept) 
 " Hear of the Girl deliverer and the Dane." 
 
 PART I. 
 
 Twin ivy -wreaths her foi^head wound, 
 A green wreath and a 3-ellow : 
 
 * See page 68.
 
 THE BALLAD OF TURGESIUS, THE DANE. 83 
 
 Her hair a gleaming dusk in ground 
 "With ends of sunshine mellow. 
 
 Fair rose her head the tall neck o'er ; 
 
 Her neck in snows was bedded : 
 Some crown, they swore, unseen she bore 
 
 That queenly head which steadied. 
 
 Her sable vest in front was laced 
 
 With laces red as coral. 
 Her golden zone in jewels traced 
 
 "With leafy type and moral. 
 
 As treading hearts her small feet went 
 
 In love-suspended fleetness : 
 And hearts thus trodden forth had sent 
 
 An organ-sob of sweetness. 
 
 Upon the dais when she stept 
 Meath's peopled hall rang loudly : 
 
 Their hundred harps the minstrels swept : 
 Her sire looked round him proudly, 
 
 Tlie Dane beside him, darkening, sate, 
 
 At once his guest and victor ; 
 Green Erin's scourge — the true king's Fate — 
 
 The sceptred serf's protector. 
 
 " Sir King ! our worship grows but small I 
 '' Here Gaels alone find honour :
 
 84 INISFAIL. 
 
 " A white girl cannot cross your hall 
 " But all men gaze upon her! 
 
 " My speech is short : yon stands my Fort 1 
 " Ere three nights thither send her 
 
 " With twenty maidens of her court, 
 " Your fau-est, to attend her." 
 
 PAnx n. 
 
 The Dane strides o'er his stony floor, 
 A strong, fierce man, yet hoai'y : 
 
 The low sun fires the purple moor 
 With mingled gloom and glory. 
 
 The tyrant stops ; he stares thereon : 
 Sun-touched, his armour flashes : 
 
 His rough gi'ey hair a glow hath won 
 Like emhers seen through ashes. 
 
 His mail'd hand grasps his tangled beard : 
 He laughs that red sun watching, 
 
 'Till the roof's laugh back like a forest weird 
 The laughter of Wood-Gods catching. 
 
 " My sea-kings ! mark yon /urnace-sheen ! 
 
 " The Fii-e-God is not thrifty ! 
 " No flame like that these eyes have seen 
 
 " For winters five and fifty !
 
 THE BALLAD OF TURGESIUS, THE DANE. 85 
 
 " My sire lay dead : the ship sailed north 
 " The pyre and the corse on bearing : 
 
 " Six miles it sailed ; the flame sprang forth 
 " Like sea-vext Hecla glaring ! 
 
 " We'll pledge him to-night in the blood red 
 wine : 
 
 '* 'Tis wrought, the task he set me ! 
 " From coast to coast this isle is mine : 
 
 " Not soon will her sons forget me ! 
 
 " I have burned their shrines and their cities 
 sacked ; 
 
 " Their fair ones my castles cumber ; 
 *' We were shamed to-night if the bevy lacked 
 
 " The fairest from their number. 
 
 " Young wives for us all ; too many by half 1 
 '' Strange mates — the hind with the 
 dragon !" 
 
 He laughed as when the reveller's laujili 
 Kings back from the hulf-drained flagon. 
 
 PART III. 
 
 The girl has prayed at her mother's grave, 
 And kissed that grave, and risen : 
 
 She has hid a knife in a silken glaive : 
 She is calm, but her great eyes glisten.
 
 86 INISFAIL. 
 
 Between silk vest and spotless breast 
 
 A dagger she has hidden ; 
 With lij^s compressed gone forth, a guest 
 
 Unhonoured — not imbidden. 
 
 Through moonshine wan on moves she, on : 
 But who are those, the others ? 
 
 They are garbed like maids, but maids are 
 none : 
 They are lovers of maids, and brothers. 
 
 The gates lie wide : they enter in : 
 Loud roars the riot and wassail : 
 
 They hear at times 'mid the conquerors' din 
 The harp of the Gaelic vassal. 
 
 The Dane has laid on'her head his hand 
 
 The love in his eye is cruel : 
 Out leap the swords of that well-masked 
 band : 
 
 Two nations have met in duel ! 
 
 'Tis a holy war, without stain or blot : 
 'Tis a righteous doom — that slaughter : 
 
 His sea-kings lie drowned in the castle moat, 
 And the tyrant in Annin's water.
 
 THE BALLAD OF TURGESIUS. THE DANE. 87 
 
 From mountain to mountain the tidings 
 flashed : 
 
 It pealed from turret to turret : 
 Like a sunlit storm o'er the plains it dashed : 
 
 It hung o'er the vales like a spirit. 
 
 'Twas a maiden's honour that crowned the 
 right : 
 
 'Twas a vestal claim, scarce noted 
 By the power which trampled it out of sight, 
 
 That rose on the wrong, and smote it ! 
 
 The minstrel ceased: aloud the young men cried, 
 " That maid is Erin ! Live, O maid, for ever !" 
 "Not Erin but her Faith," the old priests 
 replied ; 
 " Her Faith — that only — shall the Land de- 
 liver !"
 
 88 IKISFAIL. 
 
 (!5^ilo(juc. 
 
 AT my casement I sat by night, while the wind 
 remote in dark valleys 
 Voluminous gathcr'd and grew, and waxing 
 swell'd to a gale : 
 An hour I heard it or more ere yet it sobb'd on 
 my lattice : 
 Far off, 'twas a People's moan ; hard by, but a 
 widow's wail. 
 
 To God there is fragment none : nothing single ; no 
 isolation : 
 The ages to Him are one ; round Him the woe, 
 and the wrong 
 EoU like a spiritual star, and thfe cry of the deso- 
 late Nation : — 
 The Souls that are under the Altar respond in 
 music " how long ?"
 
 EI'ILOGUE. 89 
 
 By the casement I sat alone till sign after sign 
 had descended : 
 The Hjads rejoin'd theii'sea, and the Pleiads 
 by fate were down borne : 
 And then with that distant dirge a tenderer 
 antliem was blended, 
 And, glad to behold her young, the bird gave 
 thanks to the morn.
 
 INISFAIL ; 
 A LYRICAL CHRONICLE OF IRELAND. 
 
 PART 11. 
 Thf. Wars of Religion.
 
 PART II 
 
 prologue. 
 
 A VOICE from tliemidnoon call'd, " Arise, be 
 " {done, and remove thee ; 
 " Descend into valleys of bale, and look on the 
 " visions of night ; 
 , " From the stranger flee, and be strange to the men 
 " and the women that love thee, 
 " That thy wine may be tears, and that aslies 
 " may mix with the meats of delight. 
 
 " To few is the Vision shown, and to none for his 
 " weal or from merit : 
 " As lepers they live who see it; as those that 
 " men pity or hate : 
 "And to few is the Voice reveal'd ; yet to them 
 " who hear and can bear it 
 " Though bitterness cometh at first, yet sweet- 
 " ness cometh more late."
 
 94 INISFAIL. 
 
 Then in vision I saw a Corse — death cold ; but the 
 angels had draped it 
 In light ; and the light it cast round the unseal'd 
 death -cave was strewn ; 
 And an anthem rush'd o'er the worlds ; but the 
 tongue that moulded and shaped it 
 Was a great storm through ruins borne ; and the 
 lips that spake it were stone. 
 
 PLORANS PLORAVIT. 
 
 A.D. 1583. 
 
 SHE sits alone on the cold grave stone 
 And only the dead are nigh lier ; 
 In the tongue of the Gael she makes her wail 
 The night wind rushes by her, 
 
 " Few, O few are the leal and true, 
 " And fewer shall be, and fewer ; 
 The land is a corse ; no life, no force : 
 " O wind with sere leaves strew her ! 
 
 '* Men ask what scope is left for hope 
 " To one who has known her story : — 
 
 '' I trust her dead ! Their graves are red ; 
 " But their souls are with God in glory.
 
 ROISIN DUBH. 95 
 
 ROISIN DUBH 5* 
 
 OR, THE BLEEDING HEART. 
 
 OVVHO art thou with that queenly brow 
 And uncrown'd head ? 
 And why is the vest that binds thy breast, 
 
 O'er the heart, blood-red ? 
 Like a rose-bud in June was that spot at noon, 
 
 A rose-bud weak ; 
 But it deepens and grows like a July rose : 
 Dealh-pale thy cheek ! 
 
 II. 
 
 " The babes I fed at my foot lay dead ; 
 
 " I saw them die : 
 " In Ramah a blast went wailing past ; 
 
 " It was Rachers cry. 
 " But I stand sublime on the shores of Time, 
 
 " And I pour mine ode, 
 " As Myriam sang to the cymbals' clang, 
 
 " On the wind to God. 
 
 * Roisin Dubh signifies the " Black little Rose," 
 and was one of the mystical names under which the 
 bards celebrated Ireland.
 
 96 INISFAIL. 
 
 in. 
 
 " Ouce more at my feasts my Bards and Priests 
 
 " Shall sit and eat : 
 " And the Shepherd whose sheep are on every 
 steep 
 " Shall bless my meat ! 
 " Oh, sweet, men say, is the song by day, 
 
 " And the feast by night ; 
 " But on poisons I thi'ive, and in death survive 
 " Through ghostly might." 
 
 DEEP CRIETH UNTO DEEP. 
 I. 
 
 BESIDE that Eastern sea — there first exalted 
 Heaven-high — behold the Cross of Christ 
 lies low ! 
 Sad St. Sophia ! 'neath thy roofs gold-vaulted 
 Who kneels this hour ? the blind and turban'd 
 Foe! 
 
 ir. 
 
 Eire ! a sister hast thou in thy sorrow ! 
 
 If thine the earlier, hers the t)itterer moan : 
 She weeps to-day ; great Rome may weep to- 
 morrow ! 
 
 Claim not that o'er-proud boast — to weep alone.
 
 WAR-SONG OF MAC CARTHY. 97 
 
 WAR-SONG OF MAC CARTHY. 
 
 rjpWO lives of an eagle, the old song suitli, 
 X Make the life of a black yew -tree ; 
 For two lives of a yew-tree the furrow's path 
 
 Men trace, grass-grown on the lea ; 
 Two furrows they last till the time is past 
 
 God willeth the world to be ; 
 For a furrow's time has Mac Carthy stood fast, 
 
 Mac Carthy in Carbery. 
 
 II. 
 
 Up with the banner whose green shall live 
 While lives the green on the oak ! 
 
 And down with the axes that grind and rive 
 Keen-edged as the thunder stroke ! 
 
 And on with the battle-cry known of old, 
 And the clan-rush like wind and Avave ; 
 
 On, on ! the Invader is bought and sold ; 
 
 His own hand has dug his grave ! 
 
 H
 
 98 INISFAIL. 
 
 FLORENCE MAC CARTHY'S FAREWELL 
 TO HIS EKGLISII LOVE.* 
 
 MY pensive-brow'd Evangeline ! 
 "What says to thee old Windsor's pine 
 Whose shadow o'er the pleasance sways ? 
 It says, " Ere long the evening star 
 " Will pierce my darkness from afar : 
 " I grieve as one with grief who plays." 
 
 * T 
 
 There is a striking description of Florence Mac 
 Carthy in the Pacata liibcrnia. He "was contented 
 " {tandem aliquando) to repaire to the president, lying at 
 " Moyallo, bringing some fourty horse in his company ; 
 " and himself in the middest of his troops (like the great 
 " Turke among his Janissaries) drew towards the house, 
 " the nine and twentieth of October, like Saul, higher by 
 "the head and shoulders than any of his followers." — 
 P. 170. Before the period he describes Florence had 
 been for eleven years detained a prisoner in England, 
 where he acquired the extraordinary knowledge and 
 accomplishments which rendered his enterprise and mili- 
 tary talents so formidable. In 1601 he was entrapped 
 into a conference while furnished with the " Queen's 
 protection," and sent to the Tower — where he passed 
 the rest of his life.
 
 TO THE SAME. 99 
 
 II. 
 
 Evanseline ! Evansreline ! 
 
 In that far distant land of mine 
 
 Tliere stands a yew-tree among tombs ! 
 For ages there that tree has stood, 
 A black pall dasli'd with drops of blood ; 
 
 O'er all my world it breathes its glooms. 
 
 III. 
 
 England's fair child, Evangeline ! 
 Because my yew-tree is not thine, 
 
 Because thy Gods on mine wage war, 
 Farewell ! Back fall the gates of brass ; 
 The exile to his own must pass : 
 
 I seek the land of tombs once more. 
 
 TO THE SAME. 
 
 WE seem to tread the self-same street, 
 To pace the self-same courts or grass ; 
 Parting, our hands appear to meet : 
 O vanitatum vanitas ! 
 
 Distant as earth from heaven or hell 
 From thee the things to me most dear : 
 
 Ghost-throng'd Cocytus and thy will 
 Between us rush. We might be near.
 
 100 INISFAIL. 
 
 Thy world is fair : my thoughts refuse 
 To dance its dance or drink its wine ; 
 
 Nor canst thou hear the reeds and yews 
 That sigh to me from lands not thine. 
 
 THE DIRGE OF KILDARE. 
 
 A.D. 1595. 
 
 The North wind clanged on the sharp hill-side : 
 
 The mountain muttered : the cloud replied ; 
 
 " Thei c is one rides up through thy woods, 
 
 Tyrone ! 
 " That shall ride on a bier of the pine branch 
 
 down." 
 
 The flood roars over Danara's bed : 
 'Twas green at morning : to-night 'tis red : 
 What whispers the raven to oak and cave ? 
 " Make ready the bier and make ready the grave." 
 
 Kildare, Kildare ! Thou hast left the bound 
 Of hawk and heron, of hart ai^d liound ; 
 With the hunters art come to the Lion's lair : 
 He is mighty of limb and old. Beware !
 
 THE DIRGE OF KILDARE. 101 
 
 Beware, for on thee that eye is set 
 Which looked upon Norreys at Clontibret : 
 And that hand is lifted, from horse to heath 
 Which hurled the giant they mourn in Meath ! * 
 
 Kildare, Kildare ! There are twain this hour 
 With brows turned north from Maynooth's grey 
 
 tower : 
 The mother sees nought : the bi'idc shall see 
 The Herald and Death-flag far off — not thee. 
 
 * Segrave. The battle of Clontibret was fought ia 
 1593. O'Neill commaaded the victorious Irish force, as 
 he did likewise at Batlleford. In the latter battle the 
 invading army, under Lord de Burgh, sustained a great 
 defeat. The Earl of Kildare was among those who fell. 
 His two foster-brothers rushed before him, to save him, 
 but perished at his feet.
 
 102 INISFAIL. 
 
 WAR-SONG OF TIRCON NELL'S BARD AT 
 THE BATTLE OF BLACKWATER. 
 
 A.D. 1597. 
 
 At this battle the Irish of Ulster were commanded by 
 "Red Hugh" O'Neill, Prince of Tirone, and by Hugh 
 O'Donnell (called also " Red Hugh"), Prince of Tir- 
 connoll. Queen Elizabeth's army was led by Marshal 
 Bagnal, who fell in the rout with 2,500 of the invading 
 force. Twelve thousand gold pieces, thirty-four stand- 
 ards, and all the artillery of the vanquished army were 
 taken. 
 
 I. 
 
 GLORY to God, and to the Powers that fight 
 For Freedom and the Right ! 
 We have them then, the Invaders ! There they 
 stand 
 Once more on Oriel's land ! 
 They have pass'd the gorge stream-cloven, 
 
 And the mountain's purple bound ; 
 Now the toils are round them woven, 
 
 Now the nets are spread around ! 
 Give them time : their steeds are blown ; — 
 Let them stand and round tbem stare 
 Breathing blasts of Irish air : 
 Our eagles know their own !
 
 WAR-SONG OF TIRCONNELL's BARD. 103 
 II. 
 
 Thou rising sun, fair fall 
 
 Thy greeting on Armagh's time-honour'd wall, 
 And on the willows hoar 
 
 That fringe thy silver waters, Avonmore ! 
 See ! on that hill of drifted sand 
 The far-famed Marshal holds command, 
 Bagnal, their bravest : — to the right, 
 That recreant neither chief nor kniglit 
 " The Queen's O'Reilly," he that sold 
 His country, clan, and church for gold ! 
 " Saint George for England !" — Recreant crew ! 
 "What are the Saints ye spurn to you ? 
 Tlicy charge ; they pass yon grassy swell ; 
 They reach our pitfalls hidden well : 
 On, wari'iors native to the sod, 
 Be on them in the power of God ! 
 
 II. 
 
 Twin stars ! Twin reirents of our righteous war ! 
 This day remember whose, and who ye are — 
 Thou that o'er green Tir-owen's tribes hast sway I 
 Thou whom Tir-connell's vales obey ! 
 
 The line of Nial, the line of Conn 
 
 So oft at strife, to-day are one ! 
 
 To Erin both are dear ; to me 
 
 Dearest he is, and needs must be
 
 104 INISFAIL. 
 
 My Prince, my Cliief, my clnld, on whom 
 
 So early fell the dungeon's doom.* 
 
 O'Donnell ! hear this day thy Bard ! 
 
 By those young feet so raaim'd and scarr'd, 
 
 Bit by the winter's fangs when lost 
 
 Thou wandered'st on through snows and frost, 
 
 Remember thou those years in chains thou worest, 
 Snatch'd in false peace from unsuspecting halls, 
 
 J\nd that one thonpht, of all thy pangs the sorest, 
 Thy subjects groan 'd the upstart alien's thralls! 
 That thought on waft thee through the fight : 
 On, on, for Erin's right ! 
 
 * Red Hugh O'Donnell, when but a boy of fifteen, was 
 already celebrated for his beauty, his courage, and his 
 skill in warlike accom[)lishmenfs. To prevent him from 
 assuming the headship of Tirconnell the following device 
 was resorted to by Sir John Perrot, Lord President of 
 Munster. During the summer of 1587 Red Hugh with 
 Mac Swync of the Battle axes, O'Gallagher of Bally- 
 shannon, and some other Irish chiefs, had gone to a monas. 
 tery of Carmelites situated on the western shore of Lough 
 Swiliy and facing the mountains of Inishowen, the church 
 of which had long been a famous place of pilgrimage. 
 One day a ship, in appearance a merchant vessel, sailed 
 up the bay, cast anchor opposite Rathmullan, and offered 
 for sale her cargo of Spanish wine. Red Hugh was 
 among those who went on board durii^ the night. The 
 next morning he and his companions found themselves 
 secured under hatches. He was thrown into prison in
 
 WAR-SONG OF TIRCONSELL's BARD. l05 
 
 IV. 
 
 Seest thou yon stream whose tawny waters glide 
 Through weeds and yellow marsh lingeringly and 
 
 slowly ? 
 Blest is that spot and holy ! 
 There, ages past, Saint Bercan stood and cried, 
 " This spot shall quell one day the Invaders' pride !" 
 He saw in mystic trance 
 
 The blood-stain flush yon rill : 
 On, hosts of God, advance ; 
 Your country's fates fulfil ! 
 
 Dublin, where he languished for three years and three . 
 months. At the end of that time he made his escape, 
 and flving to the south took refuge with Felim O'Toole, 
 who betrayed him. " He remained again in irons," says 
 the Chronicle, "until the Feast of Christmas, 1592, 
 when it seemed to the Son of the Virgin time for him to 
 escape." Once more he fled, accompanied by two sons 
 of Shane O'Neill, to the mountains of Wicklow, then 
 covered with snow. After wandering about for three 
 days and nights O'Donnell and one of his companions 
 (the other had perished) were found by some of O'Byrne's 
 clansmen beneath the shelter of a clitf, benumbed and 
 almost dead from hunger ; for during those three days 
 their food had consisted of grass and forest leaves. On 
 the restoration of his strength O'Donnell succeeded, with 
 the assistance of O'Neill, in making his way to his native 
 mountains. From that moment the rival Princes of 
 Tirconnell and Tirone were united.
 
 106 
 
 INISFAIL. 
 
 Be Truth this day your might ! 
 Truth lords it in the fight ! 
 
 O'Neill ! That day be with thee now 
 When, throned on Ulster's regal seat of stone, 
 
 Thou satt'st and thou alone ; 
 While flocked from far the Tribes, and to thy hand 
 
 Was given the snow-white wand, 
 Erin's authentic sceptre of command ! 
 Kingless a People stood around thee ! Thou 
 Didst dash the British bauble from thy brow, 
 And for a coronet laid down 
 That People's love became once more thy 
 crown ! 
 True King alone is he 
 In whom summ'd up his People share the throne : 
 t^air from the soil lie rises like a tree : 
 Rock-like the stranger presses on it, prone ! 
 Strike for that People's cause ! 
 For Tanistry ; for Brehon laws : 
 The sage traditions of civih'ty ; 
 Pure hearths, and faith set free ! 
 
 VI. 
 
 Hark ! the thunder of their meeting I 
 • Hand meets hand, and I'ough the greeting !
 
 WAR-SONG OP TIRCONNELT.*S BARD. 107 
 
 Hark ! the crash of shield and brand ; 
 
 They mix, they mingle, band with band, 
 
 Like two horn-commingling stags 
 
 Wrestling on the mountain crags. 
 
 Intertwisted, intertancrled. 
 
 Mangled forehead meeting mangled ! 
 
 Lo ! the wavering darkness through 
 
 I see the banner of Red Hugh ; 
 
 Close beside is thine, O'Neill ! 
 
 Now they stoop aud now they reel, 
 
 Rise once more and onward sail, 
 
 Like two falcons on one gale ! 
 
 ye clansmen past me rushing. 
 
 Like mountain torrents seaward gushing, 
 
 Tell the Chiefs that from this height 
 
 Their Chief of Bards beholds the fight ; 
 
 That on theirs he pours his spirit ; 
 
 Marks their deeds and chaunts their merit ; 
 
 While the Priesthood evermore, 
 
 Like him that ruled God's host of yore, 
 
 With arms outstretch'd that God implore ! 
 
 VII. 
 
 Mightiest of the line of Conn,* 
 On to victory ! On, on, on ! 
 
 * Conn " of the Hundred Fights," King of Ireland, 
 A.D. 123.
 
 108 INISFAIL. 
 
 It is Erin that in thee 
 Lives and works right wondrously ! 
 Eva from the heavenly bourne 
 Upon thee her eyes doth turn, 
 She wliose marriage couch was spread* 
 'Twixt the dying and the dead ! 
 Parcell'd kingdoms one by one 
 For a prey to traitors thrown ; 
 Pledges forfeit, broken vows, 
 Roofless fane, and blazing house ; 
 All the dreadful deeds of old 
 Rise resurgent from the mould 
 For their judgment peal is toll'd ! 
 All our Future takes her stand 
 iiawk-like on thy lifted hand. 
 States that live not, vigil keeping 
 In the limbo of long weeping ; 
 Palace-courts and minster-towers 
 That shall make this isle of ours 
 
 * The celebrated picture of an Irish artist, Mr. Ma- 
 clise, has rendered well known this incident. After the 
 capture of Waterford the King of Leinster led forth his 
 daughter and raarriod her to the Norman Strongbow. 
 " The marriage ceremony was hastily performed, and the 
 " wedding cortege passed through streAs reeking with the 
 " still warm blood of the brave and unhappy citizens." — 
 Haverxy's Hist. p. 190.
 
 WAR-SONG OF TIRCONXELL's BARD- 109 
 
 Fairer than the star of morn, 
 
 Wait thy mandate to be born ! 
 
 Chief elect 'mid desolation 
 
 Wield thou well the inspiration 
 
 Thou drawest from a new-born nation ! 
 
 VIII. 
 
 Sleep no longer Bards that hold 
 
 Ranged beneath me harps of gold ! 
 
 Smite them with a heavier hand 
 
 Than vengeance lays on axe or brand ! 
 
 Pour upon the blast a song 
 
 Linking litanies of wrong, 
 
 Till, like poison-dews, the strain 
 
 Eat into the Invader's brain. 
 
 On the retributive harp 
 
 Catch that death-shriek shrill and sharp 
 
 Which she utter 'd, she whose lord 
 
 FerishVl, Essex, at thy board ! 
 
 Peerless chieftain ! peerless wife ! 
 
 From his throat, and hers, the knife 
 
 Drain'd the mingled tide of life ! 
 
 Sing the base assassin's steel 
 
 By Sussex hired to slay O'Neill ! * 
 
 * The intended victim was Shane O'Neill, Prince of 
 Tirone, against whom EHzabeth supported the preten- 
 sions of his illegitimate brother Matthew, Baron of Dun-
 
 110 INISFAIL. 
 
 Sing, fierce Bards the plains sword-wasted, 
 
 Sing the cornfields burnt and blasted 
 
 That when raged the war no longer 
 
 Kernes dog-chased might pine with hunger ! 
 
 Pour around their ears the groans 
 
 Of half- human skeletons 
 
 From wet cave or forest-cover 
 
 Foodless deserts peering over, 
 
 Or upon the roadside lying 
 
 Infant dead and mother dying, 
 
 On their mouth the grassy stain 
 
 Of the wild weed gnaw'd in vain ; — 
 
 Look upon them hoary Head 
 
 Of the last of Desmonds dead ; 
 
 His that drew — too late — his sword 
 
 Religion and his right to guard ; 
 
 Head that evermore dost frown 
 
 From the tower of London down ! 
 
 gannon, and of his sons. The letter of Sussex, a.d. 
 1601, wltich is preserved in the State-paper Office, thus 
 concludes : — " In fine I brake with him to kill Shane, and 
 " bound myself by my oath to see him have a hundred 
 " marks of land. He seemed desirous to serve your 
 " Highness and to have the land; but fearful to do it, 
 " doubting his escape after. I tolcf him the ways he 
 " might do it, and how to escape after with safety, which 
 " he offered and promised to do."
 
 WAR-SONG OF TIRCONMELL's BARD. 1 1 1 
 
 She that slew him from her barge 
 Makes that head this hour the targe 
 Of her insults cold and keen, 
 England's caliph, not her queen ! 
 — Portent terrible and dire 
 Whom thy country and thy sire 
 Branded with a bastard's name, 
 Thy birth was but thy lighlest shame ! 
 To honour recreant and.tliine oath; 
 
 Trampling that faith whose borrow'd garb 
 First gave thee sceptre crown and orb, 
 Thy flatterers scorn, thy lovers loathe 
 That idol with the blood-stained feet 
 Ill-throned on murder'd Mary's seat ! 
 
 IX. 
 
 Glory be to God on high ! 
 
 That shout rang up into the sky ! 
 
 The plain lies bare ; the smoke drifts by ; 
 
 Again that cry : they fly ! they fly ! 
 
 O'er them standards thirty-four 
 
 Waved at morn ; they wave no more. 
 
 Glory be to Him alone who holds the nations in 
 
 His hand, 
 And to them the heavenly guardians of our church 
 
 and native land !
 
 112 IXISFAIL. 
 
 Sing, ye priests, your deep Te Deums ; bards, 
 
 make answer loud and long, 
 In your rapture flinging heavenward censers of 
 
 triumphant song. 
 Isle for centuries blind in bondage lift once more 
 
 thine ancient boast, 
 From the cliffs of Inishowen southward on to 
 
 Carbery's coast ! 
 "We have seen the right made perfect, seen the 
 
 Hand that rules the spheres 
 Glance like lightning through the clouds, and 
 
 backward roll the wrongful years. 
 Glory fadetli, but this triumph is no barren mun- 
 dane glory ; 
 Rays of healing it shall scatter on the eyes that 
 
 read our story : 
 Upon nations bound and torpid as they waken it 
 
 shall shine 
 As on Peter in his chains the angel shone with 
 
 light divine. 
 From the unheeding, from the unholy it may hide, 
 
 like Truth, its ray ; 
 But when Truth and Justice conquer on their 
 
 croAvns its beam shall play : 
 O'er the ken of troubled tyrants it shall trail a 
 
 meteor's glare ; * 
 
 For the blameless it shall glitter as the star of 
 
 morning fair :
 
 WAR-SONG OP LEIX. 113 
 
 Whensoever Erin triumphs then its dawn it shall 
 
 renew ; 
 Then O'Neill shall be remember'd and TirconneH's 
 
 chief, Red Hugh! 
 
 WAR-SONG OF LEIX. 
 
 IS their isle so narrow that here they must come 
 In search of the milk and grain ? 
 Would they teach us the lesson they learn 'd at home 
 
 From Roman and Saxon and Dane ? 
 Where'er they have march'd, on the barren track 
 
 Lies a plume from the raven's wing ; 
 Where'er they have camp'd, the land is black 
 Whilst all around is Spring ! 
 
 II. 
 
 Small love they have given, small love they have 
 got 
 Since first they darken'd our door ; 
 The back of the hand and the sole of the foot 
 
 From us they have had ; no more ! 
 They shall learn to-day 'twas an easier sport 
 To catch the maid by the hair, 
 
 I
 
 1 1 4 INISFAIL. 
 
 Or theii' captives to drown at the Golden Fort 
 * Than to beard O'More in his lair ! 
 
 THE SUGANE EARL, f 
 
 A.D. 1601, 
 
 1. 
 
 TWAS the White Knight that sold him— his 
 flesh and his blood ! 
 A Fitz-Gerald betray 'd the Fitz-Gerald : 
 Death-pale the false friend in the 'mid forest stood ; 
 
 Close by stood the conqueror's herald ! 
 At the cave-mouth he lean'd on his sword pale and 
 dumb, 
 But tlie eye that was on him o'erbore him : 
 
 * The celebrated Owny O'More. Under this chief the 
 people of Leix recovered almost all their possessions. 
 Havinpf incautiously exposed himself, he was killed by a 
 musket ball, on the 17th of August, 1600. 
 
 t Overcome by the threats of Sir George Carew, 
 President of Munster, the White Knight betrayed his 
 kinsman, the " Sugane " Earl of Desmond, with whom he 
 had previously been on bad terms. ^The Earl lay hid in 
 a cave among the woods on the White Knight's lands. 
 The White Knight led to it a mixed body of Irish mtr- 
 ceuaries and English troops.
 
 LAMENT OF ORMOND. 115 
 
 " Come forth," cried the White Knight ; — one 
 answer'd, "I come!" 
 And the Chief of his house stood before him ! 
 
 II. 
 
 " Cut him down," said the captive with cold smile 
 and stern, 
 
 " 'Twas a bold stake ; but Satan hath won it!" 
 In the days of thy father. Earl Desmond, no kerne 
 
 Had heard that command, and not done it ! 
 The name of the White Knight shall cease, and his 
 race ! 
 
 His castle down fall, roof and rafter 1 
 This day is a day of rebuke ; but the base 
 
 Shall meet what he merits hereafter ! 
 
 LAMENT OF ORMOND ON THE DEATH 
 OF THE GREAT EARL OF DESMOND, 
 HIS FOE. 
 
 I. 
 
 There clung a mist about mine eye. 
 Or else round him a mist there cluufr : 
 
 From war to war the years went by, 
 And still that cloud between us hung :
 
 116 INISFAlLi 
 
 For what he was I saw him not, 
 
 Old friend, old comrade, fellow-man : 
 
 I saw but that which chance had wrought ; 
 A rival house, a hostile clan. 
 
 II, 
 
 In vain a common Faith was ours : 
 
 A common Land, a common Foe : 
 Vainly we chased through Lorha's bowers, 
 
 In boyhood paired, the flying roe : 
 Sea-caves of Irr ! in vain by you 
 
 Our horses stemmed the heaving floods, 
 While freshening gales of morning blew 
 
 The sunrise o'er the mountain woods I 
 
 m. 
 
 Ah spells of Fate ! Ah Wrath, and Wrong ! 
 
 Ah Friend that once my dearest wert ! 
 Where lay tliine image hid so long 
 
 But in the centre of my heart? 
 Thou fell'st ! a flash from out the past 
 
 One moment shewed thee as of yore : 
 Then followed death, a midnight blast 
 
 That swept thee hence for evermore. 
 
 IV. t 
 
 Ah, great right hand, so brave yet kind ! 
 Ah, sovereign eyes ! ah, lordly mirth !
 
 LAMENT OF OKMOND. 117 
 
 Thy realm to-day — like me — sits blind : 
 And endless winter chills thy hearth. 
 
 This day I see thee in thy spring, 
 
 Though seventy winters make me grey : 
 
 This night my bards thy praise sliall sing : 
 This niglitfor thee my priests shall'pray.* 
 
 * " Now, good reader, let there be a truce to words, 
 
 " and listen to the whistling of the lash * * * There 
 
 " was then in Ireland Thomas Butler, Earl of Ormond, 
 " who changed his religion in the court of ElizabetH. 
 '* Brooding over the scandal he had given by his apostacy, 
 " he resolved to be reconciled to the Church in his last 
 " days. He therefore made his peace with God — edified 
 " all by his piety — and soon after, losing the ineffable 
 " blessingof sight, was gathered to his fathers. Now, ere 
 " he died, he was heard to lament two actions of his life — 
 " first, that he had ever renounced that holy religion in 
 " his youth which in his old age he was not able to suc- 
 " cour ; and, secondly, that he had taken up arms against 
 " theGeraldines of Desmond who were ever the strenuous 
 "champions of the Faith, and the bulwarks of their 
 "country's liberty. Oh, good God! why did Ormond 
 " conspire to ruin them ?" 
 
 The Rise, Increase, and Exit of the family of the Ger- 
 aldines, Earls of Desmond, and Palatines of Kerry — 
 written in Latin by Brother Dominicus de Rosario 
 O'Daly, in the 17th century, and translated by the Rev. 
 C. P. Meahan.)
 
 118 INISFAIL. 
 
 THE PHANTOM FUNERAL. 
 
 A.D. 1601. 
 
 Jaincs Fitz-Garret, son of the great Earl of Desmond, 
 had been sent to England wlien a child as a hostage, and 
 was for seventeen years kept a prisoner in the tower, 
 and educated in the Queen's Religion. James Fitz- 
 Thomas, the " Sugane Earl," having meantime assumed 
 the title and prerogatives of Earl of Desmond, the Queen 
 sent her captive to Ireland attended by persons devoted 
 to her, and provided with a conditional patent for his re- 
 storation. Arriving at Kilmallock, on his way to Kerry, 
 wheat and salt were showered on him by the people, in 
 testimony of loyalty. The no.\t day was Sunday. As 
 the young earl walked to church, it was with difficulty 
 that a guard of English soldiers could keep a path open 
 for him. From street and window and housetop every 
 voice urged him to fidelity to his ancestral faith. The 
 youth, who did not even understand the language in 
 which he was adjured, went on to the Queen's church, 
 as it was called ; and with loud cries his clan rushed 
 away, and abandoned his standard for ever. Shortly 
 afterwards ho returned to England, where he fell sick ; 
 and in a few months the news of his death reached his 
 ancient palatinate of Kerry — See Leland's History of 
 Ireland, Book iv. Cap. 5, and the Pacata Hibernia.
 
 THE PHANTOM FUNERAL. 119 
 
 STREW the bed and strew the bier, 
 (Who rests upon it was never man) 
 With all that a little child holds dear, 
 With violets blue and violets wan. 
 
 Strew the bed and strew the bier 
 
 With the berries that redden thy shores, Corann; 
 His lip was the berry, his skin was clear 
 
 As the waxen blossom. He ne'er was man ! 
 
 Far off he sleeps ; yet we mourn him here ; 
 
 Their tale is falsehood ! he ne'er was man ! 
 'Tis a phantom funeral 1 Strew the bier 
 
 With white lilies brushed by the floating swan. 
 
 They lie who say that the false queen caught liini 
 A child asleep on the mountains wide ; 
 
 A captive reared hiin ; a strange faith taught him ; — 
 'Twas for no strange faith that his father died ! 
 
 Tliey lie who say that the child rcturn'd 
 A man unmanned to his towers of pride ; 
 
 Tliat his people with curses the false Earl spurn'd : 
 Woe, woe, Kilmallock ! they lie, and lied ! 
 
 The clan was wroth at an ill report, 
 
 But now the thunder-cloud melts in tears :
 
 120 INISPAIL. 
 
 The child that was motherless play'd. 'Twas sport I 
 A child must sport in his childish years ! 
 
 Ululah ! Ululah ! Low, sing low ! 
 
 The women of Desmond loved well that child ! 
 Our lamb was lost in the winter snow : 
 
 Long years we sought him in wood and wild. 
 
 How many a babe of Fitz-Gerald's blood 
 In hut was foster d though born in hall ! 
 
 The old stock burgeon'd the fair new bud, 
 The old land welcomed them, each and all ! 
 
 Glynn weeps to-day by the Shannon's tide, 
 And Shanid and she that frowns o'er Deal ; 
 
 There is woe by the Laune and the Carra 's side, 
 And Avhere the Knight dwells by the woody 
 Feale. 
 
 In Dingle and Beara they chaunt his dirge ; 
 
 Far off he faded — our child — sinjr low ! 
 We have made him a bed by the ocean's surge ; 
 
 We have made him a bier on the mountain's 
 brow. 
 
 The clan was bereft ! the old walls they left ; 
 
 With cries they rushed to the i^ountains drear ! 
 But now great sorrow their heart has cleft ; 
 
 See ! one by one they are drawing near !
 
 THE MARCH TO KINSALE. 121 
 
 Ulalah ! Ululah ! Low, sing low ! 
 
 The flakes fall fast on the little bier : 
 The yew-branch and eagle-plume over tliera 
 throw ! 
 
 The last of the Desmond Chiefs lies here. 
 
 THE MARCH TO KINSALE. 
 
 DECEMBER, A.P. ICOl. 
 
 O'ER many a river bridged with ice, 
 Througli many a vale with snow-drifts 
 dumb, 
 Past quaking fen and precipice 
 
 The Princes of the North are come ! 
 Lo, these are they that year by year 
 
 Roll'd back the tide of England's war ; — 
 Rejoice, Kinsale ! thy lielp is near ! 
 That wondrous winter march is o'er. 
 And thus they sang, "■ To-morrow morn 
 
 " Our eyes shall rest upon the foe : 
 " Roll on, swift night in silence borne, 
 
 " And blow, thou breeze of sunrise, blow I'
 
 1 22 INISFAIL. 
 
 II. 
 
 Blitlie as a boy on march'd the host 
 
 .With droning pipe and clear- voiced harp ; 
 At last above that southern coast 
 
 Rang out their war-steed's whinny sharp : 
 And up the sea-salt slopes they wound, 
 And airs once more of ocean quafF'd ; 
 Those frosty woods the rocks that crown'd 
 
 As though May touch'd them waved and 
 laugh'd. 
 And thus they sang, " To-morrow morn 
 
 " Our eyes shall rest upon our foe : 
 " Roll on, swift night, in silence borne, 
 " And blow, thou breeze of sunrise, blow !" 
 
 III. 
 Beside their watch fires couch'd all night 
 
 Some slept, some laugh'd, at cards some play'd, 
 While, chaunting on a central height 
 
 Of moonlit crag, the priesthood pray'd : 
 And some to sweetheart, some to wife 
 
 Sent message kind ; while others told 
 Triumphant tales of recent fight. 
 Or legends of their sires of old. 
 
 And thus they sang, " To-morrow morn 
 
 " Our eyes at last shall s^e the foe ; 
 " Roll on, swift night, in silence borne, 
 " And blow, thou breeze of sunrise, blow !"
 
 KINSALE. 123 
 
 KINSALE. 
 
 A.D. 1G02, 
 
 WHAT man can stand amid a place of tombs, 
 iS'or yearn to that poor vanquished dust 
 beneath ? 
 Above a nation's grave no violet blooms ; 
 
 A vanquish'd nation lies in endless death. 
 
 'Tis past : the dark is dense with ghost and vision ! 
 
 All lost : the air is throng'd with moan and 
 wail : 
 But one day more and hope had been fruition : 
 
 Oh, Athunree, thy fate o'erhung Kinsale'.* 
 
 * The inexplicable disaster at Kinsale, when, after 
 their marvellous winter march, tiie two great northern 
 chiefs of Tirconnell and Tirone had succeeded in relievin;;- 
 their Spanish allies there, was one of those events upon 
 which the history of a nation tm-ns. O'Donnell took 
 shipping for Spain, where he died before the promised 
 aid was furnished, in the'iOth year of his ago, September 
 10th, 1602. King Philip caused him to be buried in the 
 Cathedral of Valladolid, and raised there a monument in 
 his honour. O'Neill fought his way back to Ulster. 
 Lord Mountjoy had repeatedly wasted the country, so 
 that a terrible famine reigned. Every day O'Neill was
 
 124 IMSFAIL. 
 
 What name is that which lays on every head 
 A hand like fii-e, striking the strong locks grey ? 
 
 What name is named not save with shame and 
 dread ? 
 Once let us name it, — then no more for aye ! 
 
 Kinsalel accursed be he the first who bragg'd 
 " A city stands where roam'd but late the 
 flock ;" 
 Accursed the day, when, from tlie mountain 
 dragg'd, 
 Thy corner-stone forsook the mother-rock ! 
 
 DIRGE. 
 I. 
 
 I AM black but fair, and the robe I wear 
 Is dark as death ; 
 My cheek is pale and I bind my veil 
 With a cypress wreath, 
 
 more strictly hemmed in ; while his allies deserted him, 
 and his retainers perished. When the news arrived of the 
 death of Red Hugh O'Donnell, all hope was over. He 
 agreed to the terms proposed to him by Mountjoy, sur- 
 rendering his claims as a native Prince, and engaged to 
 resume his title of Earl of Tyron^. Several days pre- 
 viously the Queen had died ; but Momitjoy had concealed 
 this event. A few days later the ships of O'Neill's 
 Spanish allies arrived. He sent them back.
 
 DIRGE. 1 25 
 
 Where the night-shades flower I build the boAver 
 
 Of my secret rest : 
 O kind is sleep to the eyes that weep 
 
 And the bleeding breast. 
 
 II. 
 
 My palace floor I tread no more ; 
 
 No throne is mine ; 
 No sceptre I hold, nor drink from gold 
 
 Spain's purple wine : 
 Yet 1 rule a queen in the worlds unseen 
 
 By Saxon eye ; 
 A realm I have in the hearts of the brave 
 
 And an empery. 
 
 in. 
 
 In crypt, not aisle, of the ruin'd pile 
 
 AH day I lurk, 
 And in western caves when the ocean raves, 
 
 Through the midnight murk. 
 But far o'er the sea there Is one loves me 
 
 'Neath the southern star : 
 The Fisherman's ring my help shall bring, 
 
 And heal my scar.
 
 126 INISFAIL. 
 
 SONG. I 
 
 I. 
 
 HIS wav-liorse beats a distant bourne 
 Till comes the glad new year ; 
 Therefore thy wheel in silence turn, 
 
 And only dream him near. 
 He fights where native monarchs be, 
 
 Where Moors no longer reign : 
 He strikes and cries, " My land, for thee 1" 
 Amid delivered Spain. 
 
 ir. 
 O maiden of the moon-pale face 
 
 And darkly lucid eye I 
 For knights wave-wash'd round Smerwick's 
 base * 
 Fair Spanish maidens sigh ! 
 The moss, till comes the glad new year, 
 
 Alone may clothe the bough ; 
 Alone the raindrop deck the breer — 
 It weeps, and so must thou I 
 
 > 
 
 * About 500 of the garrison were flung into the sea, 
 after the surrender of the Spaniards at Smerwick.
 
 THE SEA-AVATCHER. 127 
 
 THE SEA-WATCHEE. 
 
 I. 
 
 rr^HE crags lay dark in strange eclipse : 
 
 A. From waves late flushed the glow was gone 
 
 The topsails of the far-off sliips 
 
 Alone in lessening radiance shone : 
 Against a stranded boat a maid 
 
 Stood leaning, gunnel to her breast, 
 As though some pain that pressure stayed : 
 
 Her large eyes rested on the west. 
 
 II. 
 
 " Beyond the sea ! beyond the sea 1 
 
 The weeks, the months, the years go by ! 
 Ah ! when will some one say of me 
 
 ' Beyond the sky ! beyond the sky !' 
 And yet I would not have thee here 
 
 To look upon thy country's shame : 
 For nie the tear : for me the bier : 
 
 Free hearth for thee, and honest fame."
 
 128 INISFAIL. 
 
 TO NUALA IN ROME, 
 
 Nuala was the sister of Red Hugh, and of Roderick 
 O'Donuell. The latter died an exile in Rome, a.d. 
 1608. Nuala left her husband, on his proving a trai- 
 tor to his country, and clave to her brother. It was 
 on finding her weeping at that brother's grave in St. 
 Pietro Montorio, that O'Donnell's Bard addressed to 
 her the noble ode well-known through Clarence Man- 
 "•an's translation. " O woman of the piercing wail." 
 
 & 
 
 rplIY sinning eyes are vague with tears, 
 X Though seldom and unseen they flow ; 
 The playmate of thy childish years — 
 My friend — at last lies low. 
 
 If I thus late thy love might win, 
 
 Withheld for his sake, brief the gain ; 
 
 I live in battle's ceaseless din : 
 Thou liv'st in silent pain. 
 
 Nuala ! exile, and the bread 
 
 By strangers doled thy cheek make pale ; 
 On blue Lough Eirne that cheek was red, 
 
 In western Ruaidh's gale !
 
 TO NUALA IN KOME. 129 
 
 The branching Ptng looks down no more 
 From sunset cliffs upon thy path 
 
 In Doire. Thou thread'st not now the shore 
 By Aileach's royal Kath. 
 
 No more thou hear'st the sea-wind sing 
 O'er cairns where Ulster monarchs sleep ; 
 
 The linnets of the Latian spring 
 They only make thte weep. 
 
 To thee no joy from domes enskied, 
 
 Or ruins of Imperial Rome ; 
 Thou look'st beyond them, hungry-eyed, 
 
 T'ward thy far Irish home. 
 
 On green Tirconnell, now a waste, 
 The sighs of myriads feed thine own ; 
 
 Nuala ! soon my clarion's blast 
 
 Those sighs and thine shall drown ! 
 
 "o^ 
 
 In Spain they call us king and prince, 
 And plight alliance, and betray ; 
 
 In Rome through clouds of frankincense 
 Slow dawns our better day. 
 
 To king or kaiser, prince or pope, 
 I sue not, nor to magic spell ; — 
 
 Nuala ! on this sword my Hope 
 Stands like a God, Farewell 1
 
 130 INISFAIL. 
 
 WINTER SONG. 
 
 I^HE high-piled cloud drifts on as in scorn, 
 Like a ghost, half pining, half stately, 
 Or a white ice-island in silence borne 
 O'er seas congcal'd but lately. 
 
 With nose to the ground, like a wilder'd hound, 
 O'er wood-leaves yellow and sodden 
 
 On races the wind but cannot find 
 
 One sweet track where Spring hath trodden. 
 
 The moor is black ; with frosty rime 
 
 The wither'd brier is beaded ; 
 The sluggard Spring hath o'erslept her time, 
 
 The Spring that was never more needed. 
 
 "What says the oak-leaf in the night-cold noon, 
 And the beech-stock scoffing and surly ? 
 
 " AVho comes too soon is a witless loon 
 " Like the clown that is up too early." 
 
 But the moss grows fair when the trees are bare, 
 Long toi'pid Spring finds a piliow there ; 
 And beside it the fern with its green crown saith 
 *' Best bloometh the Hope that is rooted in death."
 
 THE ARRAIGNMENT. 1.'31 
 
 THE ARRAIGNMENT J 
 
 OK, FIKST AND LAST. 
 
 Thus sang thy missioned Bard, O'Neill, 
 At Enghmd's Court a threatening guest, 
 
 When Ulster feU, Round ranks of steel 
 Ran the sharp whisper ill suppressed. 
 
 Ho ! space for judgment ! squire and groom ! 
 
 Ho ! place for judgment — and a bier ! 
 We bear a dead man to his tomb : 
 
 "We ask for judgment, not a tear. 
 
 Back, beaming eyes, and cloth of gold, 
 
 Back, plumes, and stars, and herald's gear, 
 
 Injustice crowned, and falsehood stoled I 
 'I'here stands a lordlier pageant here I 
 
 Draw near. Sir King, and lay thy hand 
 
 Upon this dead man's breast. Draw near ! 
 
 The accusing blood, at God's command, 
 
 Wells forth! The count is scored. Giveear!
 
 ] 32 INISFAIL. 
 
 Who, partner with a knave abhorred,* 
 Farmed as his own tliat Traitor's feud ? 
 
 Vicarious fought? By others' sword 
 Mangled a kingdom unsubdued ? 
 
 Who reigned in great Religion's name, 
 Liegeman and Creedsnian of the Pope? 
 
 Who vindicates this hour his claim 
 By schism, and rapine, axe and rope ? 
 
 Who reads by light of blazing roofs 
 His gospel new to Prince and Kerne ? 
 
 Who tramples under horses' hoofs 
 A Race expatriate, slow to learn ? 
 
 From holy Ulster, last discrowned — 
 'Twas falsehood did the work, not war — 
 
 Who drives her sons by scourge and hound 
 To famished Connacht's utmost shore ? 
 
 Beware false splendours brave to-day ! 
 
 Unkingly King, and recreant peers ! 
 Ye hold your prey ; but not for aye : 
 
 The hour is yours : with us the years ! 
 
 * Deraiod, King of Leinster.
 
 SUPPRESSION OF THE FAITH IN ULSTER. 133 
 
 THE SUPPRESSION OF THE FAITH IN 
 ULSTER. 
 
 BARDIC ODE, A.D. 1623. 
 
 Throughout Ulster, and indeed in most parts of Ire- 
 land, it bad been found impossible to carry the penal 
 laws against the Roman Catholic Faith fully into effect 
 until the reign of James I. The accession of that prince 
 was hailed as the beginning of an era of liberty and 
 peace. James had ever boasted himself a descendant of 
 the ancient Milesian princes, had had frequent dealings 
 ^^ ith the Irish Chiefs in their wars against Elizabeth, 
 and was believed by them to be, at least in heart, devoted 
 to the religion of his mother. In the earlier part of his 
 reign, though he refused to grant a legal toleration, he 
 engaged that the "penal laws should not be executed." 
 In the year 1605 a proclamation was issued commanding 
 all Catholic priests to quit Ireland under the penalty of 
 death. Next came the compulsory flight of Tirconnell 
 and Tyrone, The Plantation of Ulster, and the swamp- 
 ing of the Irish Parliament by the creation of fictitious 
 boroughs. In 1G22 Archbishop Ussber preached before 
 the new Lord Deputy, Lord Faulkland, his celebrated 
 sermon with the text, "He boareth not the sword in 
 vain." The next year a new proclamation was published 
 commanding the departure of all the Catholic cicrgv, 
 regular and secular, within forty days.
 
 134 INISFAIL. 
 
 I. 
 
 *irrOW we know that tliey are deadl 
 iS They, the Chiefs that kept from scaith 
 Tlie northern land, — the sentenced Faith, — 
 Now we know that they are dead ! 
 
 II. 
 
 Wrong, with rapine in her leash, 
 "Walk'd her ancient rounds afresh ! 
 l,aw — late come — with leaden mace 
 Smites Kcligion in the face ; — 
 IJiit the spoiler first had place ! 
 
 III. 
 
 Axes and hammers hot work and hard ! 
 
 From niche and from turret tlie saints they cast ; 
 The church stands naked as the church-yard ; 
 
 The craftsman-army toils fiercely and fast : 
 They pluck fi-om the altars the precious stones, 
 
 As vultures pluck at a dead-man's eyes ; 
 IJke wolves down-dragging the flesh from the 
 bones 
 
 Tliey strip the gold from the canopies. 
 Tlie tombs they rifle ; they melt the bells : 
 'i'he foundry fui'nace bubbles and SAvells ! — 
 ."^^poiler for once thou hast err'd ;»what ho ! 
 This shaft thou hast loosed from an ill-strung bow! 
 * Sec Note in page 149.
 
 SUPPRESSION OF THE FAITH IN ULSTER. 135 
 
 In the Faith thouwoulclst strangle thy mother died ! 
 Who slew liei'? The false queen our chiefs defied! 
 Thy heart was with Rome in the days of old ; 
 Thy council was ours ; thy council and gold ! 
 
 IV. 
 
 A ban went forth from the regal chambers, 
 
 From the prince that courted us once with lies, 
 From the secular synods where he who clambei's, 
 Not he that walks upright, receives the prize : 
 '' Go back to thy Judah, sad Prophet, go ; 
 '' There break thy bread and denounce thy woe ; 
 *' But no longer in Bethel thy prophecy sing, 
 " 'Tis the chapel and court of Samaria's king !" 
 — Let England renounce her church at will, 
 The children of Erin arc faithful still. 
 For a tliousandyearshas ihat church beentheirs: — 
 TheyareGod's, not Caesar's, thecreedsand prayers I 
 
 Thou that art haughty and full of bread. 
 The crown falls soon from the unwise head ! 
 Who rear strange altai's shall find anon 
 The lion tliereby and sea-sand thereon ! 
 In the deserts of penance they peak and pine 
 'Till fulfilled are the days of the wrath divine. 
 Thy covenant make with the cave and brier 
 For shelter by day and by night for fire ;
 
 1 36 INISFAIL. 
 
 When the bolt is launcli'd at the craggy crest, 
 And the cedars flame round the eagle's nest! 
 
 VI. 
 
 A voice from the ocean waves, 
 
 And a voice from the forest glooms, 
 And a voice from old temples and kingly graves, 
 
 And a voice from the catacombs 1 
 It cries the king that warreth 
 
 On religion and freedom entwined in one 
 Down drags in his blindness the fane, nor spareth 
 
 The noble's hall, nor the tlirone ! 
 I saw in my visions the walls give way 
 
 Of the mystic Babylon ; 
 I saw the gold Idol whose feet are clay 
 
 On his forehead lying prone ; 
 I saw a sea-eagle defaced with gore 
 
 Flag wearily over the main ; 
 But her nest on the cliff she reach'd no more. 
 
 For the shaft was in her brain. 
 As when some strong man a stone uplifteth 
 
 And flingeth into floods far down, 
 So God, when the balance of Justice shifteth, 
 
 Down dasheth the despot's crown, 
 Down dasheth the realm that abused its trust, 
 
 And the nation that knew npt pity. 
 And maketh the image of power unjust 
 
 To vanish from out the city !
 
 SUPPRESSION OF THE FAITH IN ULSTER. 137 
 
 VII, 
 
 Wait mj country and be wise; — 
 Thou art gall'd in head and breast, 
 Rest thou need'st, sleep and rest ; 
 Rest and sleep, and thou shalt rise 
 And tread down thine enemies. 
 That which God ordains is best ; 
 That which God permits is good, 
 Though by man least understood. 
 Now His sword lie gives to those 
 Who have wisdom won from woes ; 
 In them fighting ends the strife : 
 At other times the impious priest 
 Slipping on his victim's blood 
 Falls in death on his own knife ! 
 God is hard to 'scape ! Ilis ire 
 * Strikes the son if not the sire ! 
 In a time, to God not long, 
 Thou shalt reckon with this wrong ! 
 
 * The " Plantation of Ulster " was the loss of Ireland 
 to tiie son, and to the grandson of Jauies.
 
 138 I MS FAIL. 
 
 THE FRIENDLY BLIGHT. 
 
 A MARCH- WIND sang in a frosty wood, 
 'Twas in Oriel's land on a mountain brown, 
 "While the woodsman stared at the hard black bud, 
 
 And the sun through mist went down : 
 " Not always, it sang, " shall triumph the wrong, 
 
 " For God is stronger than man, they say :" 
 (Let no man tell of the March- wind's song 
 Till comes the appointed day.) 
 
 ir. 
 
 " Sheaf after sheaf upon Moira's plain, 
 
 '' And snow upon snow on the hills of Mournc ! 
 " Full many a harvest-moon must wane, 
 
 " Full many a Spring return ! 
 '' The right shall triumph at last o'er wrong : 
 
 Yet none knows how, and none the day: " — 
 The March-wind sang ; and bit 'mid the song 
 
 The little black bud away, 
 
 iir. 
 
 " Blow south- wind on thi'ough my vineyard blow !" 
 So pray'd that land of the palm and vine ;
 
 EVA. 139 
 
 Kwe, 'tis the north-wind and wintry snow 
 That strengthen thine oak and pine ! 
 
 The storm breaks oft upon Uladli's hills ; 
 Oft falls the Avave on the stones by Saul ; 
 
 In God's time cometh the thing God wills, 
 For God is the Lord of all ! 
 
 EVA. 
 
 BY the light in thy sweet face that tells us ever 
 Of a music as dulcet whose fount is tliy 
 heart ; 
 ]iy that pure life benign as a crystalline river, 
 May the good saints protect thee wherever 
 thou artl 
 
 \Vhcn thy beauty draws near the old Iieart 
 brightens ; 
 
 The cottager gladdens, thy foot on her floor ; 
 The blind face clears like a sea that lightens : — 
 
 O sirl! thou too art a voice of war ! 
 
 a' 
 
 I fight for Erin ; thine eyes flash o'er hcrl 
 
 The land thou trcad'st should be glad and free ! 
 
 Who hates not the tyrants that spurn and gore her, 
 "Who loves not his countrv, he ill loves thee !
 
 MO INISFAIL. 
 
 KIXG CHARLES'S " GRACES."* 
 
 A. D. 1G2C. 
 I. 
 
 rpriUS babble the strong ones, *' The chain is 
 JL " slacken'd ! 
 
 " Ye can turn half round on your side to sleep ! 
 "With the thunder-cloud stillyour isleisblacken'd; 
 
 " But it hurls no bolt upon tower or steep. 
 '' Ye are slaves in name : old laws proscribe you ; 
 
 "But the king is kindly, the queen is fair ; 
 '' They are knaves or fools who would goad or 
 "bribe you 
 
 " A legal freedom to claim ! Beware !" 
 
 II. 
 
 We answer thus : our country's honour 
 To us is dear as our country's life I 
 
 That stigma the foul law casts upon her 
 
 Is the brand on the fame of a blameless wifel 
 
 * Charles played v\ith tlie Irish tne juggling game of 
 maintaining laws against religion, but promising not to 
 enforce them.
 
 NEMESIS. 141 
 
 Once more we answer : from honour never 
 Can safety long time be found apart : 
 
 The bondsman that vows not his bond to sever, 
 Is a slave by right and a slave in heart ! 
 
 NEMESIS. 
 
 IDREAM'D. Great bells around me peal'd ; 
 Tiie world in that sad cliime was drown'd ; 
 Sharp cries as from a battlc-lield 
 
 Were strangled in the wondrous sound : 
 JIad all the kings of earth lain dead ; 
 Had nations borne them lapp'd in lead 
 To torch-lit vaults Avith plume and pall, 
 Such bells had served for funeral. 
 
 n. 
 
 'Twas phantasy's dark work! I slept 
 
 Where black Baltard o'erlooks the deep ; 
 
 Plunging all night the billows kept 
 Their ghostly vigil round my sleep. 
 
 But I had fed on tragic lore 
 
 That day — your annals, " Masters Four 1" 
 
 And every moan of wind and sea 
 
 Was as a funeral chime to me.
 
 142 INISFAIL 
 
 SIBYLLA lERNENSIS. 
 
 I WOKE. In vain the skyliirk sang 
 Above the breezy cliff ; in vain 
 The golden iris flash'd and swang 
 
 In hollows of. the sea-pink plain. 
 As ocean shakes — no longer near — 
 The listening heart and haunts the ear, 
 The Sibyl and that volume's spells 
 Pursued me with those funeral bells ! 
 
 II. 
 
 The Irish Sibyl whispers slow 
 To one who pass'd her tardy Lent 
 
 In purple and fine linen," Lo ! 
 
 " Thou would'st amend, but not repent 
 
 « Beware ! Long prospers fearless crime ; 
 
 " Half courses bring the perilous time ! 
 
 " His way who changes, not liis will, 
 
 '' Is strong no more, but guilty still."
 
 THE INTERCESSION. 143 
 
 THE INTERCESSION.* 
 
 ULSTER, A.D. 1641, 
 
 1RIEL, the Priest arose and said ; 
 '' The just cause never shall prosper l^y 
 Avrong ! 
 " The ill cause battens on blood ill shed ; 
 " 'Tis Virtue only makes Justice strong. 
 
 " I have hidden the Saxon's wife and child 
 " Beneath the altar ; behind tiie porch ; 
 
 '• O'er them that believe not these hands have 
 piled 
 " The stoles and the vestments oi' holy Church ! 
 
 * Dr. Ltland and other historians relate that the 
 Catholic clergy frecjuently interfered for the protection 
 of the victims of that massacre which took place at an 
 early period of the Ulster Rising of 1G41. They hid 
 them beneath their altars. From the landing of Owen 
 Roe O'Neill all such crimes ceased. They disgraced a 
 just cause, and, doubtless, drew down a divine punish- 
 ment. A lamentable list of the massacres committed in 
 the same year, at the other side — massacres less gener- 
 ally kuown — will be found in Dr. Moran's "Persecu- 
 tions suffered bij the Catholics under Cromwell and the 
 Puritans," p. 168. It is quoted from a contemporary 
 record.
 
 144 IXISFAIL. 
 
 " I Lave hid three men in a hollow oak ; 
 
 " I have hid three maids in an ocean cave :" 
 As though he were lord of the thunder stroke, 
 
 The old Priest lifted his hand — to save. 
 
 But the people loved not the words he spake ; 
 And their face was changed for their heart 
 was sore : 
 They answer'd nought ; but their brows grew 
 black, 
 And the hoarse halls roav'd like a torrent's 
 roar. 
 
 " Has the Stranger robb'd you of house and 
 land? 
 '' In battle meet him and smite him down ! 
 "Has he sharpcn'd the dagger? Lilt ye tlie 
 brand ! 
 " Has he trapp'd your princes? Set free the 
 " clown ! 
 
 " Has the Stranger his country and knighthood 
 " shamed ? 
 " Though he 'scape God's vengeance so shall 
 '' not ye ! 
 " His own God chastens ! Be never named 
 "With the Mullaghmast slaughter! Be just 
 " and free !"
 
 THE INTERCESSION. 145 
 
 But the people received not the words he spake, 
 For the wrong on their heart had made it sore ; 
 
 And their brows grew black like the stormy rack, 
 And the hoarse halls roar'd like the wave- 
 wash'd shore. 
 
 Then Iriel the Priest put forth a curse ; 
 
 And horror crept o'er them from vein to 
 vein ; — 
 A curse upon man and a curse upon horse, 
 
 As forth they rode to the battle plain. 
 
 And there never came to them luck nor grace, 
 No saint in the battle-field help'd them more, 
 
 Till O'Neill who hated the warfare base 
 Had landed at Doe on Tirconnell's shore. 
 
 True Knight, true Christian, true Prince was he ! 
 
 He lived for Erin ; for Erin died : 
 Had Charles proved true and the Faith set free 
 
 O'Neill had triumph'd at Charles's side.
 
 146 INISFAIL. 
 
 DIRGE OF RORY O'MORE. 
 
 A.D. 1C42. 
 
 UP the sea-saddeu'd valley at evening's decline 
 A heifer walks lowing; "the silk of the 
 "kine;"* 
 From the deep to the mountain she roams, and 
 
 again 
 From the mountains' green urn to the purplc- 
 rimm'd main. 
 
 Whom seek'st thou, sad Mother ! Thine own is 
 
 not thine ! 
 Pie dropp'd from the headland ; he sank in the 
 
 brine ! 
 'Twas a dream! but in dream at thy foot did .lie 
 
 follow 
 Through the meadow-sweet on by the marisli 
 
 and mallow ! 
 
 Was he thine ? Have they slain him ? Thou i 
 seek'st him, not knowing ' 
 
 Thyself too art theirs, thy sweet breath and Pad 
 lowing ! J 
 
 * One of the mystical names for Ireland used by the 
 bards.
 
 THE BATTLE OF BEXBURB. 147 
 
 Thy gold horn is theirs ; thy dark eye, and thy 
 
 silk ! 
 And that which torments thee, thy milk, is their 
 
 milk! 
 
 'Twas no dream, Mother Land ! 'Twas no dream, 
 
 Inisfaii ! 
 Hope di-eams, but grief dreams not — the grief of 
 
 the Gael ! 
 From Leix and Ikerren to Donegal's shore 
 Rolls the dirge of thy last and thy bravest — 
 
 O'More ! 
 
 THE BATTLE OF BENBURB; 
 
 A BAKDIC ODE. 
 
 This battle was won by Oweu Roe O'Neill over the 
 Parliamentarian forces, a.d. 164fi. The Rebels left 
 •'i,423 of their dead on the tield. 
 
 AT even I mused on the wrong of the Gael ; — 
 A storm-blast went by me with wolf-like 
 wail. 
 And the leaves of the forest, plague-spotted and 
 
 dead, 
 Like a multitude broken before it fled ;
 
 148 INISFAIL. 
 
 Then I saw iu my visions a host back driven 
 (Yc clansmen be true) by a Chief from heaven ! 
 
 II. 
 
 At midnight I gazed on the moonless skies ; — 
 There glistcn'd, 'mid other star-blazonries, 
 A Sword all stars ; then lieavcn, I knew, 
 Hath holy work for a sword to do : 
 Be true, ye clansmen of Nial I Be true 1 
 
 III. 
 
 At morning I look'd as the sun uprose 
 
 On the fair hills of Antrim late white with snows ; 
 
 "Was it morning only that dyed tliem red? 
 
 Martyr'd hosts, mcthought, had bled 
 
 On their sanguine ridges for years not few I 
 
 Ye clansmen of Conn, this day be true 1 
 
 IV. 
 
 There is felt once more on the earth 
 
 The step of a kingly man : 
 Like a dead man hidden he lay from his birth, 
 
 Exiled from his country and clan : 
 This day his standard he flingeth forth ; 
 
 He tramples the bond and ban : 
 Let them look in his fade that usurp'd his 
 hearth ; 
 
 Let them vanquish him, they who can 1
 
 THE BATTLE OF BENBURB. 149 
 
 Owen Roe, our own O'Neill ! 
 
 He treads once more our land ! 
 The sword in his hand is of Spanish steel, 
 
 But the hand is an Irish hand ! 
 
 V. 
 
 • I saw in old time with these eyes that fail 
 The ship drop down Lough Swilly ; 
 
 Lessening 'mid billows the snowy sail 
 Bent down like a storm-rock'd lily, 
 
 * In 1G07 a conspiracy, never proved, and probably 
 never undertaken, was suddenly charged against Tirone 
 and TircouncU. To avoid arrest the two Earls, whose 
 previous submission had rendered them helpless, em- 
 barked on board a ship that chanced to have anchored 
 in Lough Swilly. They found refuge in Rome, where 
 their tombs are shown to the traveller in the church of 
 San Pietro, on the Janiculan Hill. 
 
 The Four Masters thus rccoi-d the tragedy : — " They 
 " embarked on the festival of Holy Cross, in autumn. 
 " This was a princely company: and it is certain that 
 " the sea has not borne, and the wind has not wafted in 
 " modern times a number of persons in one ship more 
 " eminent, illustrious, or noble in race, heroic deeds, 
 " valour, feats of arms, and bravo achievements than 
 "they. Would that God had but permitted them to 
 " remain in their patrimonial inheritance until the chil- 
 " dren had arrived at the age of manhood. Woe to the 
 " heart that meditated, woo to the council that recom- 
 " mended the project of this expedition "
 
 150 IXISFAIL. 
 
 Far, far it bore them, those Sceptres old 
 That had ruled o'er Ulster for ages untold, 
 The sceptre of Nial and the sceptre of Conn, 
 Thy Princes, Tirconnell and green Tyrone ! 
 No freight like that since the mountain-pine 
 Left first the hills for the salt sea-brine ! 
 Down sank on the ocean a blood-red sun 
 As westward they drifted, when hope was none, 
 With their priests and their children o'er ocean's 
 
 foam 
 And every archive of house and home : 
 Amid the sea-surges their bards sang dirges : 
 God rest their bones in their graves at Rome ! 
 
 Owen Roe, our own O'Neill ! 
 He treads once more our land ! 
 
 The sword in his hand is of Spanish steel, 
 But the hand is an Irish hand ! 
 
 VI. 
 
 1 saw in old time through the drifts of the snow 
 * A slicpherdlcss people dash'd to and fro. 
 With hands toss'd up in the wintry air, 
 With the laughter of madness or shriek of de- 
 spair. 
 Dispersed is the flock when the shepherd lies low : 
 The sword was of parchment : Slie was the blow : 
 
 • The " Plantation of Ulster."
 
 THE BATTLE OF BENBUKB. 151 
 
 Their crime ? That with Christendom still to 
 
 the death 
 They clung to the Church that gave England her 
 
 Faith ! 
 "What is Time? I can see the rain beat the 
 
 white hair, 
 And the sleet that defaces the face that was fair, 
 As onward they stagger o'er mountain and moor 
 From the Ardes and Rathlin to Corrib's bleak 
 
 shore : 
 I can hear the babe weep in the pause of the wind : 
 "To Connaught !" The bloodhounds are bay- 
 ing behind ! 
 — "Who dwell in their homesteads ? That rabble 
 
 accurst 
 K road-cast by the false king that daintly trod 
 In the steps of the Tudor tigress whose thirst 
 Was quench'd in his mother's blood ! 
 He was false to his mother ,• they lie to his son : 
 Avengers of honour and Erin, on, on ! 
 Owen Roe, our own O'Neill ! 
 
 He treads once more our land ! 
 The sword in his hand is of Spanish steel, 
 But the hand is an Irish hand ! 
 
 VII. 
 
 Visions no more of the dreadful past ! 
 
 The things that I long'd for are mine at last !
 
 152 INISFAIL. 
 
 I see tliem and hold them with heart and eyes ; 
 
 On Irish ground, under Irish skies, 
 
 An Irish arm)^ clan by clan, 
 
 Tlie standard of Ulster on leading the van ! 
 
 Each prince with his clansmen, tried men like 
 
 steel ; 
 Unvanquish'd Maolmora, Cormac the leal ! 
 And the host that meets them right v/ell I know, 
 The psalm-singing boors of that Scot, Munro ! 
 — We hated you, Barons of the Pale ! 
 But now half friends are Norman and Gael ; 
 For both the old foes are of lineage old. 
 And both the old Faith and old manners hold. 
 Last came the Saxon ; first the Dane ; — 
 The latest pirate the worst of the twain ! 
 Rebels against their English king, 
 O'er us their chains they dare to fling ! 
 Forgers of creeds till now unknown. 
 To us they scorn to leave our own ! 
 This night they sliall sup with *' the Queen's 
 
 O'Connor,"* 
 Like him in fate as like in dishonour. 
 
 • The treachery by which Sir George Carew, Presi- 
 dent of Munster, contrived to separate the Eai-l of Des- 
 
 mond from his allies, Dormond O'Connor and Redmond 
 Burke, is described in the Pacata Hibcrnia, written by 
 his secretary Stafford, p. 65, 91, 97, 193. Dublin, 
 1810.
 
 THE BATTLE OF BENBURB. 153 
 
 Montgomery, Conway ! base-born crew ! 
 Ttiis day ye shall learn an old lesson anew ! 
 Thou art red with sunset this hour, Blackwater ; 
 But twice ere now thou wert red with slaughter ! 
 Another O'Neill by the ford they met ; 
 And " the bloody loarning " men name it yet ! 
 
 Owen Roe, our own O'Neill ! 
 He treads once more our land ! 
 
 The sword in his hand is of Spanish steel, 
 But the hand is an Irish hand ! 
 
 VIII. 
 
 The storm of the battle rings out ! On ! on ! 
 Shine well in their faces thou setting sun ! 
 The smoke grows crimson : from left to right 
 Swift flashes the spleenful and racing light ! 
 The horses stretched forward with belly to ground: 
 On ! on ! like a lake which has burst its bound ! 
 Through the clan2;our of brands rolls the laughter 
 
 of cannon : 
 Wind -borne it shall reach thine old walls, Dun- 
 
 gannon ! 
 Our widow'd Cathedrals an ancient strain 
 To-moiTow triumphant shall chaunt again ! 
 On, on ! This night on thy banks Loch Neagh, 
 Men born in bondage shall couch them free ! 
 On warriors launch'd by a warrior's hand ! 
 Four years ye were leash'd in a brazen band ;
 
 154 IMSFAIL. 
 
 He counted your bones, and he meted your might, 
 This hour he dashes you into the light ! 
 Strong sun of the battle, great chief whose eye 
 Wherever it gazes makes victory, 
 This hour thou shalt see them do or die ! 
 Owen Roe, our own O'Neill ! 
 
 He treads once more our land ! 
 The sword in his hand is of Spanish steel, 
 But the hand is an Irish hand ! 
 
 IX. 
 
 Tlirough the dust and the mist of the golden West 
 
 New hosts draw nigh : — is it friend or foe ? 
 They come ! They are ours ! Like a cloud their 
 vanguaid lours ! 
 
 No help from thy brother this day Munro ! 
 They form : there stand they one moment, still ! 
 
 Now, now, they charge under banner and sign : 
 They breast unbroken the slope of the hill, 
 
 It breaks before them, the Invader's line ! 
 Their horse and their foot are crush'd together 
 Like harbour-locked ships in the winter weather, 
 Each dash'd upon each, the churn'd Avave strewing 
 With wreck upon wreck, and ruin on ruin. 
 The spine of their battle gives way with a yell : 
 Down drop their standards : that cry was their 
 knell! * • .
 
 THE BATTLE OF BENBURB. 155 
 
 Some on the bank and some in the river 
 Struggling they lie that shall rally never. 
 'Twas God fought for us ! with hands of might 
 From on high He kneaded and shaped the fight ! 
 To Hira be the praise ! What lie wills must be : 
 Wiih Hira is the future : for blind are we ! 
 Let Ormond at will make terras or refuse them ! 
 Let Charles the Confederates win or loose them ; 
 Uplift the old Faith and annul the old strife, 
 Or cheat us, and forfeit his kingdom and life ! 
 Come hereafter what must or may 
 Ulster thy cause is avenged to-day : 
 What fraud took from iis and force, the sword 
 That strikes in daylight makes ours, restored ! 
 
 Owen Roe, our own O'Neill ! 
 He treads once more our land ! 
 
 The sword in his hand is of Spanish steel. 
 But the hand is an Irish hand !
 
 156 INISFAIL. 
 
 THE WAIL OF TIIOMOND.* 
 
 A.D. 1G47. 
 
 Can it be? Can O'Brien be 
 
 CAN it bo? 
 traitor ? 
 
 Can the great House Dalcassian be faithless to 
 Eire ? 
 
 * Mr. O'Donoghue, in his " Historical Memoir of the 
 O'Briens," denies that Lord Inchiquin was present at 
 the slaughter in the Cathedral of Cashel, and affirms 
 that his conduct has been otherwise misrepresented by 
 historians. His character may thus be regarded as one 
 of those respecting which History has not yet pronounced 
 lier final verdict. Mr. O'Donoghue states, however, that 
 Inchiquin was familiarly known as " Murrough a/i to- 
 tliaine" (of the Burnings), "in consequence of his 
 making as much use of fire as of the sword in his opera- 
 tions among his countrymen." There can consequently 
 be no doubt as to the mode in which his career would 
 have been regarded by a contemporary Bard of Thomond. 
 Lord Inchiquin returned to the cause of Charles a short 
 time after his own fatal military talents had ruined it in 
 southern Ireland. Eventually he returned to the 
 Catiiolic Church likewise ; —for, like Orraond, he had 
 been educated in a religion opposed»to that of his father, 
 under Queen Elizabeth's celebrated " Court of W-ards."
 
 THE WAIL OF THOMONB. 157 
 
 The sons of the stranger have wrong'd— let them 
 hate her ! 
 Old Thomond well knows them ; they hate 
 her for hire ! 
 Can our Murrough be leagued with the rebels and 
 ranters 
 'Gainst his faith and his country his king and 
 his race ? 
 Can he bear the low wailings the curses the 
 banters ? 
 There's a scourge worse than these — the ap- 
 plause of the base ! 
 
 ir. 
 
 Was the hand that set tire to the churches des- 
 cended 
 From the hand of the king that up-rear'd them, 
 Boroimhe ? * 
 When the blood of the priests and the people ran 
 blended 
 Who was it cried " spare them not ?" Inchiquin, 
 who? 
 Some Fury o'er-ruled thee ! some root hadst thou 
 eaten I 
 'Twas a Demon that stalked in thy shape ! 
 'Twas not thou ! 
 
 * Pronounced " Borile."
 
 158 IMSFAIL. 
 
 Oil, Murrough ! not tears of the angels can 
 sweeten 
 That blood-stain ; that Cain-mark erase from 
 thy brow I 
 
 DIRGE OF OWEN ROE O'NEILL. 
 
 A.D. 1019. 
 
 So, 'tis over ! Lift the dead ! 
 
 Bear him to his phice of rest, 
 Brolien heart, and blighted head : 
 
 Lay the Cross upon his breast. 
 
 There be many die too late ; 
 
 Here is one that died too soon :* 
 'Twas not Fortmie — it was Fate 
 
 After him that cast her shoon. 
 
 Toll the church bells slowly : toll ! 
 God this day is wroth with Eire : 
 
 * The conquerer of Benburb died, (by poison as was 
 believed at the time), just after he and Ormond had con- 
 cluded terms for joint action against Cromwell. Had 
 he not been summoned to Kilkenny when on the point of 
 following up the victory of Benbu»b, the Puritan array 
 must within a few days have been driven out of Ulster.
 
 THE BISHOP OF ROSS. 159 
 
 Seal the book, and fold the scroll ; 
 Break the harp, and burst the wire. 
 
 Lords and priests, ye talked and talked 
 
 In Kilkenny's Council Hall; 
 But this man whose game ye baulked 
 
 Was the true man 'mong you all, 
 
 'Twas not in the field he fell ! 
 
 Sing his requiem, dark-stoled choir ! 
 Let a nation sound liis knell: 
 
 God this day is wrotli uith Eire ! 
 
 THE BISHOP OF ROSS. 
 
 A.D. 16S0. 
 
 rpiIEY led him to the peopled wall : 
 1 " Thy sons !" they said, " are those within I 
 " If at thy word their standards fall 
 
 "Thy life and freedom thou shalt win !" 
 
 Then spake that warrior Bishop old 
 " Remove these chains that I may bear 
 
 " My crosier staff and stole of gold : 
 «< My judgment then will I declare."
 
 160 INISFAIL. 
 
 They robed him In his robes of state : 
 
 They set the mitre on his head : 
 On tower and gate was silence gi'eat : 
 
 The hearts that loved him froze with dread. 
 
 He spake : " Right holy is your strife ! 
 
 " Fight for your country, king,* and faith : 
 " I taught you to be true in life : 
 
 " I teach you to be true in death. 
 
 " A priest apart by God is set 
 
 " To offer prayer and sacrifice : 
 " And he is sacrificial yet 
 
 " The pontiff for his flock who dies." 
 
 Ere yet he fell, his hand on high 
 He raised, and benediction gave ; 
 
 Then sank in death content to die : — 
 Thy great heart, Erin, was his grave. 
 
 * Charles the First.
 
 DIRGE, 161 
 
 DIRGE 
 
 A.D, 1652. 
 
 WHOSE were they those voices ? "What foot- 
 steps came near me ? 
 Can the dead to the living draw nigh and be 
 heard ? 
 I wept in my sleep ; but ere morning to cheer me 
 Came a breeze from the woodland, a song from 
 the bird. 
 O eons of my heart I the long-haii*'d the strong- 
 handed ! 
 Tour phantoms rush by me with war-cry and 
 wail : — 
 Ye too for your Faith and your Country late 
 banded, 
 My sons by adoption, mail'd knights of the 
 Pale! 
 
 n. 
 Is there sorrow, O ye that pass by, likef my sorow ? 
 Of the kings I brought forth there remaineth 
 not one !
 
 162 INISFAIL. 
 
 Each day is dishonour'd ; disastrous each 
 morrow : — 
 In the yew-wood I couch till the day-light is 
 done. 
 At midnight I lean from the cliff o'er the waters, 
 And hear, as the thunder comes up from the 
 sea, 
 Your moanings, my sons, and your wailings, my 
 daughters :* 
 With the sea-dirge they mix not : Ihey clamour 
 to me! 
 
 THE IRISH SLAVE IN BARBADOES. 
 
 BESIDE our shieling spread an oak : 
 Close by, a beech, its brother : 
 Between them rose the pale blue smoke 
 They mingled each with other. 
 
 * At the end of the Cromwellian war, the population 
 of Ireland was reduced from more than 1,400,000 to 
 800,000. A law was passed banishing all Catholics to 
 the west of the Shannon. More than half of the property 
 of the country was confiscated. Sir William Petty ends 
 his statement thus : — " So thei-e were lost 089,000 souls ; 
 for whose blood some one should answer both to God and 
 the King !" *
 
 THE raiSH SLAVE IN BARBABOES. 1 G3 
 
 The gold mead sti'etched before our door 
 
 Beyond the cliurch-tower taper : 
 The river wound into the moor 
 
 In distance lost and vapour. 
 
 Amid green liazels, cradle-swung, 
 Our babe, with rapture dancing, 
 
 Watched furry shapes the roots among, 
 With beaded eyes forth glancing ! 
 
 Ah, years of blessing ! Rich no more, 
 
 Yet grateful and contented, 
 The lands that Strafford from us tore 
 
 No longer we lamented. 
 
 So fared it till that ni-^ht of woe 
 When, from the mountains blaring, 
 
 The deep horns called, " the foe, the foe !" 
 And fii'es were round us glaring. 
 
 He went : next day our hearth was cold 
 Then came that week of slaughter : — 
 
 I woke within the ship's black hold, 
 And heard the rushing water. 
 
 Ah ! those that seemed our life can die, 
 
 Yet we live on and wither ! 
 Fling out thy fires thou Indian sky : 
 
 Toss all thy torches hither !
 
 164 INISFAIL. 
 
 Let salt morass and swaraps of cane 
 Send forth their ambushed fever ! 
 
 Oh death unstrain at last my chain, 
 And bid me rest forever!* 
 
 * " Sir William Petty, writing in 1672, states that 
 six thousand boys and women were thus sold as slaves 
 to the undertakers of the American Islands. * * * "When 
 Secretary Thurloe wrote to the Lord Deputy of Ireland, 
 to inform him that a stock of Irish was required for the 
 peopling of Jamaica, the Lord Deputy replied ; — ' Con- 
 •corningthe supply of young men, although we must use 
 ' force in taking them up, yet it being so much for their 
 • own good, and likely to be of so great advantage to the 
 •public, it is not the least doubted but that you may 
 'have such a number of them as you may think fit to 
 'make use of on tiiis account.' * * * When the Rev. 
 John Grace visited those Islands in 1666, he found that 
 there were as yet no fewer than 12,000 Irish scattered 
 amongst them, and that they were treated as slaves, * * * 
 Historical Skelch of the Persecutions sriffercd by the 
 Catholics of Ireland, under the rule of Cromwell and 
 the Puritans. By the Rev. Patrick Francis Moran. 
 J. Duffy, Dublin,
 
 THE WHEEL OF AFFLICTION. 165 
 
 IN RUIN RECONCILED. 
 
 I HEARD a woman's voice that wailed 
 Between the sandhills and the sea : 
 The famished sea-bird past me sailed 
 Into the dim infinity. 
 
 I stood on boundless, rainy moors : 
 Far off I saw a great Rock loom ; 
 
 The grey dawn smote its iron doors ; 
 And then I knew it was a Tomb. 
 
 Two queenly shapes before the grate 
 
 Watched, couchant on the barren ground; 
 
 Two regal shades in ruined state, 
 
 One Gael, one Norman ; both discrowned. 
 
 THE WHEEL OF AFFLICTION, 
 
 BRIGHT is the Dream-land of them that 
 weep ; 
 Of the outcast liead on the mountains bare : 
 Thy Saints, Eire, I have seen in sleep ; 
 
 Thy Queens on the battle-plain, fierce yet fair.
 
 166 INISFAIL. 
 
 Three times I dreamed on Tyrawley's shore : 
 Through rauks of the Vanished I paced a 
 mile : 
 On the right stood Kings, and their crowns they 
 wore : 
 On the left stood Priests without gold or guile. 
 
 But the vision I saw when the deep I crossed, 
 When I crossed from lorras to Donegal, 
 
 By night, on the Vigil of Pentecost, 
 Was the saddest vision, yet best of all. 
 
 'Twixt the sea and the sky a Wheel rolled 
 round : 
 
 It breathed a blast on the steadfast stars ; 
 'Twas huge as that circle* with marvels wound — 
 
 The marvels that reign o'er the Calendars. 
 
 Then an Angel spake — " That Wheel is Earth ; 
 " And it grinds the wheat of the Bread of 
 God :" 
 And the Angel of Eire, with an Angel's mirth, 
 " The mill-stream from Heaven is the Martyrs' 
 blood." 
 
 * The Zodiack.
 
 EPILOGUE. 1G7 
 
 LIKE dew from above it fell — from beyond 
 the limits of ether ; 
 From above the courses of stars, and the 
 chaunt of angelical choirs ; 
 " If God aflSicts the Land, then God of a surety 
 " is Avith her ; 
 " Her heart-drops counts, like beads, and walks 
 " with her through the fires. 
 
 " Time, and a Time, and Times ! Earth's no- 
 " blest birth was the latest : 
 " That latest birth was Man : his flesh her 
 " Redeemer wears : 
 " Time, and a Time, and Times ! one day the 
 " least shall be greatest : 
 " In glory God reaps, but sows below in the 
 *' valley of tears."
 
 168 INISFAIL. 
 
 It was no Seraph's song, nor the spheral chime 
 of creation, 
 That Voice ! To earth it stooped as a cloud 
 to the ocean flood : 
 It had ascended in sighs from the anguished 
 heart of a nation ; 
 The musical echo came back from the bound- 
 less bosom of God.
 
 INISFAIL; 
 A LYRTCAL CHRONICLE OF IRELAND. 
 
 PART III. 
 
 I. The Penal Laws. 
 II. The Victory of Endurance.
 
 PAET III. 
 
 PARVULI EJUS. 
 
 IN the night, in the night, O my Country, the 
 stream calls out from afar : 
 So swells thy voice through the ages, sonorous 
 and vast : 
 In the night, in the night, my Country, clear 
 flashes the star : 
 So flashes on me thy face through the gloom of 
 the past. 
 
 I sleep not; I watch: in blows the wind ice- 
 wing'd, and ice-nngcr'd : 
 My forehead it cools and slakes the fire in my 
 breast ; 
 Though it sighs o'er the plains where oft thine 
 exiles look'd back, and long lin^er'd, 
 And the graves where thy famish'd lie dumb 
 and thine outcasts find rest.
 
 172 INISFAIL. 
 
 For up fi'om those vales wherein thy brave and 
 thy beautiful moulder, 
 And on through the homesteads waste and the 
 temples defiled, 
 A voice goes f'ortli on that wind, as old as the 
 Islands and older, 
 " God reigns: at His feet earth's Destiny sleeps 
 " like a child." 
 
 THE LADY TURNED BEGGAR. 
 
 The Irish who fought for Charles I., and whose estates 
 were confiscated on that account, looked in vain, with a 
 few exceptions, for their restoration on the accession of 
 Charles II. The widow of one of these royalists, Lord 
 Roche, in her old age used to be seen begging in the 
 streets of Cork. 
 
 I. 
 
 " TAEOP an alms on shrunken fingers," faintly 
 
 J^ witli a sraile she said ; 
 But the smile was not of pleasure, and unroselike 
 
 was the red : 
 " Fasts wear thin the pride fantastic ; — one I left 
 
 " at home lacks bread."*
 
 THE LADT TURNED BEGGAR. 173 
 
 II. 
 
 Lady ! Hard is the beginning — so tliey say — of 
 
 shameless sinning: 
 Ay but (loss disguised in winning) easier grows it 
 
 day by day : 
 May thy shamefaced, sinless pleading to the un- 
 
 hearing or the unheeding 
 Lacerate less an inly bleeding bosom ere those 
 
 locks grow grey ; 
 Locks whose midnight once was lighted with the 
 
 diamond's changeful ray ! 
 
 III. 
 
 Silks worn bare with work's abusing ; cheek made 
 
 wan with hailstorm's bruising ; 
 Eye its splendour slowly losing; state less stately 
 
 in decay ; — 
 Chaunting ballad or old ditty year by year she 
 
 roam'd the city : 
 Love at first is kin to pity ; pity to contempt, men 
 
 say ; 
 Wonder lessen'd, reverence slacken'd, as the raven 
 
 locks 2;rew grey. 
 
 o- 
 
 IV. 
 
 What is that makes sadness sadder ? What is that 
 makes madness madder ?
 
 174 INISPATL. 
 
 Shame, a sharpor-venomed adder, gnaws when 
 
 looks once kind betray ! 
 " She is poor : the poor are common ! 'Twas a 
 
 *' countess : 'tis a woman : 
 " Looks she has at times scarce human ! England ! 
 
 '•^ there should be her stay : 
 " 'Twas for Charles the old lord battled — Charles 
 
 " and England — so men say." 
 
 Charles ! Whitehall ! tlie wine, the revel ! No, 
 she sinks not to tliat level I 
 
 Mime or pander ; king or devil ! She will die on 
 Ireland's shore ! 
 
 Ne'er, till Portsmouth's brazen forehead grows 
 with virtuous blushes florid, 
 
 Will she pass that gate abhorred, climb that stair- 
 case, tread that floor : 
 
 Let iliat forehead wear the diamond which Lord 
 Roche's widow wore ! 
 
 vr. 
 
 Critic guest through Ireland wending, careless 
 
 praise with cavil blending, 
 Wonder not, in old man bending or in beggar boys 
 
 at play, 
 Wonder not at aspect regal, princely front or eye 
 
 of eagle : •
 
 ARCHBISHOP TLUNKET. 175 
 
 Common fliese where baying beagle, or tlie wire- 
 
 hair'd wolf-hound grey- 
 Chased old nobles once through woodlands which 
 
 the ignoble made their prey. 
 That new-boasted art — suhsoiling — old in Ireland 
 
 is men say : 
 Old in Ireland — so men say. 
 
 ARCHBISHOP PLUNKET. 
 
 A.D. 1681. 
 
 (the last victim of the " POPISH PLOT.") 
 
 " The Earl of Essex went to the King (Charles II.) 
 to apply for a pardon, and tokl his Majesty ' the wit- 
 nesses must needs bo perjured, as what they swore could 
 not possibly be true ;' but his Majesty answered in a 
 passion, ' Why did you not declare this then at the trial? 
 I dare pardon nobody — his blood be ujioii your head, 
 and not mine!*" — Haveuty's Hist, of Ireland. See 
 also Dr. Moran's admirable Life af Archbishop Plunket. 
 
 WHY crowd ye windows thus, and doors ? 
 Why climb ye tower and steeple ? 
 What lures you forth, O senators ? 
 What brings you here, people ?
 
 176 INISFAIL. 
 
 Here there is nothing Avorth your note — 
 
 'Tis but an old man dying: 
 The noblest stag this season caught, 
 
 And in the old nets lying ! 
 
 Sirs, there are marvels, but not here : 
 Here's but the thread-bare fable 
 
 Whose sense nor sage discerns, nor seer ; 
 Umvilling is unable ! 
 
 That prince who lurk'd in bush and brake 
 While blood-hounds bay'd behind him 
 
 Now, to his father's throne brought back, 
 In pleasure's wreaths doth wind him. 
 
 The primate of that race, whose sword 
 Stream'd last to save that father, 
 
 To-day is reaping such reward 
 As Irish virtues gather. 
 
 Back to your councils, courts, and feasts ! 
 
 'Tis but a new " Intruder" 
 Conjoin'd with those two hundred priests 
 
 That dyed the blocks of Tudor !
 
 A BALLAD OF SARSFIELD. 177 
 
 A BALLAD OF SAESFIELD; 
 
 OR, THE BURSTING OF THE GUNS. 
 A.D. 1090. 
 
 SARSFIELD went out the Dutch to rout, 
 And to take and break their cannon ; 
 To mass went he at lialf-past three, 
 And at four he cross'd the Shannon. 
 
 Tirconnel slept. In dream his thoughts 
 
 Old fields of victory ran on ; 
 And the chieftains of Thoraond in Limerick's 
 towers 
 
 Slept well by the banks of Shannon. 
 
 He rode ten miles and he cross'd the ford, 
 And couch'd in the wood and waited ; 
 
 Till, left and right, on march'd in sight 
 That host which the true men hated. 
 
 " Charge !" Sarsfield cried ; and the green hill- 
 side 
 As they charged replied in thunder ; 
 They rode o'er the plain and they rode o'er the 
 slain, 
 And the rebel rout lay under ! 
 
 N
 
 178 INISFAIL,. 
 
 He burn'd the gear the knaves held dear, — 
 For his king he foiiglit, not plunder ; 
 
 "With powder he cramm'd the guns and raram'd 
 Their mouths the red soil under. 
 
 The spavk flash'd out — h'ke a nation's shout 
 The sound into heaven ascended ; 
 
 The hosts of the sky made to earth reply, 
 And the tliunders twain were blended ! 
 
 Sarsfield went out the Dutch to rout, 
 And to take and break their cannon ; — 
 
 A century after, Sarsfield's laughter 
 Was echoed from Dunwannon.* 
 
 o*' 
 
 • " They had met at Dungannon, the nobles and the 
 " peasants, and a new language sprang suddenly into 
 " existence. They called tlio Catholics 'fellow-subjects,' 
 " and thereselves 'Irishmen and Christians.' It washer 
 " hour of trial, and England had not strength for it, be- 
 " cause justice was against her, and a great fall had 
 " dispelled a long inebriation. The revolution of 1782 
 "was a revolution ofiected by blood; but that blood 
 " had flowed in a remote land. You lost America ; but 
 "you retained Ireland." — E.if/Ush Misrule and Irish 
 Misdeeds, p. 87- MacGlashan and Gill, Dublin.
 
 A BALLAD OF ATHLONE. 179 
 
 D 
 
 A BALLAD OF ATHLONE; 
 
 OR, HOW THKY BROKE DOWN THE BRIDGE 
 
 OES any man dream that a Gael can fear 
 
 t 
 
 Of a thousand deeds let him learn but one ! 
 The Shannon swept onward, broad and clear, 
 Between the Leaaaers and worn Athlone. 
 
 'J3' 
 
 " Break down the bridge !" — Six warriors rushed 
 Through the storm of shot and the storm of 
 shell : 
 
 With late, but certain, victory flushed 
 The grim Dutch gunners eyed them well. 
 
 They wrenched at the planks 'raid a hail of tire : 
 They fell in death, their work half done : 
 
 The bridge stood fast ; and nigh and nigher 
 The foe swarmed darkly, densely on. 
 
 " Oh who for Erin will strike a stroke ? 
 
 '' Who hurl yon planks where the waters 
 roar ?" 
 Six warriors forth from their comrades broke. 
 
 And flu)ig them upon that bridge once more.
 
 180 INISFAIL. 
 
 Again at the rocking planks they dashed ; 
 
 And four dropped dead ; and two remained : 
 The huge beams groaned, and the arch down- 
 crashed ; — 
 
 Two stalward swimmers the margin gained. 
 
 St. Ruth in his stirrups stood up, and cried, 
 " I have seen no deed like that in France !" 
 
 "With a toss of his head Sarsfield replied, 
 
 " They had luck, the dogs ! 'Twas a merry 
 chance !" 
 
 Oh ! many a year upon Shannon's side 
 
 They sang upon moor and they sang upon 
 heath 
 Of the twain that breasted that raging tide. 
 And the ten that shook bloody hands with 
 Death !
 
 A SONG OF THE BRIGADE. 181 
 
 A SONG OF THE BRIGADE. 
 
 The Irish Brigade, consisting originally of soldiers of 
 James II., took service with more than one Continental 
 Sovereign. In many a land it made the name of Ireland 
 famous. The Brigade was recruited from Ireland till 
 the latter part of the 18th century, and it is said that, 
 from first to last, nearly 500,000 men belonged to it. 
 
 I SNATCHED a stone from the bloodied brook 
 And hurled it at my household door ! 
 No farewell of my love I took : 
 I shall see my friend no more. 
 
 I dashed across the chureli-yard bound: 
 I knelt not by my parents' graves : 
 
 There rang from my heart a clarion's sound 
 That summoned me o'er the waves. 
 
 No land to me can native be 
 
 That strangers trample and tyrants stain : 
 "When the valleys I loved are cleansed and free 
 
 They arc mine, they are mine again ! 
 
 Till then, in sunshine or sunless weather. 
 By Seine and Loire, and the broad Garonne, 
 
 My war-horse and I roam on together 
 "Wherever God wills. On ! on !
 
 1^2 INISFATL. 
 
 A SONG OF THE BRIGADE. 
 
 RIVER that tlirough tins purple plain 
 Toilest (once redder) to the main, 
 Go, kiss for me the banks of Seine ! 
 
 Tell him I loved, and love for aye, 
 That his I am though far away — 
 More his than on the marriage-day. 
 
 Tell him thy flowers for him I twine 
 When first the slow sad mornings shine 
 In thy dim glass ; for he is mine. 
 
 Tell him Avhen evening's tearful lis-ht 
 
 Bathes those daik towers on Aughrim's height, 
 
 There where he fought, in heart I fight. 
 
 A freeman's banner o'er him waves ! 
 
 So be it ! I but tend the graves 
 
 "Where freemen sleep whose sons are slaves. 
 
 Tell him I nurse his noble race, 
 Nor weep save o'er one sleeping face 
 Wherein those looks of his I trace.
 
 SONG. 183 
 
 For him my beads I count when falls 
 Moonbeam or shower at intervals 
 Upon our burn'tl and blacken'd walls : 
 
 And bless him ! bless the bold Brigade — 
 May God go with them, horse and blade, 
 For Faith's defence, and Ireland's aid ! 
 
 SONG. 
 
 ATOT always the winter ! not always the wail ! 
 IN The heart heals perforce where the spirit is 
 
 pure ! 
 The apple-tree blooms in the glens of Iraayle ; 
 The blackbird sings loud by the Slane and the 
 
 Suir ! 
 There are princes no more in Kincora* and Tara, 
 But the gold-flower laughs out from the Mague 
 
 at Athdara ; 
 And the Spring-tide that wakens the leaf in the 
 
 bud. 
 (Sad mother, forgive us) shoots joy through our 
 
 blood ! 
 
 * Kincora, on Lough Derg, was the palace of Brian 
 the Great.
 
 1 84 INISFAIL. 
 
 ir. 
 
 Not always the winter ! not always the moan 
 
 Our fathers they tell us in old time were free : 
 Free to-day is the stag in the woods of Idrone, 
 And the eagle that fleets from Loch Lein o'er 
 the Lee ! 
 The blue-bells rise up where tlie young May hath 
 
 trod ; 
 The souls of our martyrs are reigning with God ! 
 Sad mother, forgive us ! yon skylark no choice 
 Permits us. From heaven he is crying, " Re- 
 j oice ! 
 
 A BRIGADE SONG. 
 
 A.D. 1706. 
 I. 
 
 WHAT sound goes up among the Alps! 
 The shouts of Irish battle ! 
 The echoes reach their snowy scalps : 
 
 From cliff to cliff they rattle ! 
 In vain he strove — the Duke — Eugene : — 
 
 That flying host to rally : 
 The squadrons green, they swept it clean 
 Beyond Marsiglia's valley. * 
 
 * The battle of Marsiglia, fought by the French under 
 Catinat against the Dulie of Savoy 'and Prince Eugene,
 
 A BRIGADE SONG. 185 
 
 II. 
 
 Who fixed tlieir standards on tliy wall 
 
 Long-leagured Barcelona ! * 
 Unfallen, who saw the bravest fall ? 
 
 Keply, betrayed Cremona ! 
 Oh 2;raves of Sarsfield and of Clare ! 
 * Oh Ramillies and Landen ! f 
 Their brand we bear : their faith we share 
 
 Their cause we'll ne'er abandon ! 
 
 close to the Waldensiaa Alps, in the year 1693, was de- 
 cided, as is stated, by the valour of the 6,0C0 Irish who 
 fought on the French side. 
 
 * The French had lost 10,000 men in vain attempts to 
 take Barcelona: at last the Irish regiments of Dillon dis- 
 lodged the Spaniards from the neighbouring hills, and the 
 capture of the city followed. 
 
 t Lord Clare fell at the battle of Ramillies, a.d. 1706 ; 
 Sarsfield Earl of Lucau, on the field of Landen, a.d. 
 1693. Catching in his hand the blood that trickled from 
 his wound he exclaimed, " Oh that this had been for Ire- 
 land l"
 
 1 86 INISFAIL. 
 
 THE NEW RACE. 
 
 OYE who have vanquisli'dthe land and retain 
 it, 
 How little ye know what ye miss of delight ! 
 
 There are worlds in her heart^ — conldye seek it or 
 gain it — 
 That would clothe a true noble with glory and 
 might. * 
 
 * Among that new race there were however many 
 who remembered that where there is no country, there 
 can be no noble. But for them the Penal code would 
 have been more universally carried into execution. " The 
 executioners were more merciful than the judges ; nor 
 could men be found, though corrupted by the tyranny 
 obtruded upon them, thougii blinded by an apparent in- 
 terest, and inflamed by the animosities both of religion 
 and of race, to carry those laws into full effect, and 
 make them bring forth their perfect fruits. The sen- 
 tenced priest was spared by the despotic neighbour, near 
 whose gate he lurked : the people still knelt around their 
 broken altars ; the children still revered their fathers if 
 not their laws ; society continued to exist; no rebellion 
 gave a pretext for this oppression ; till, partly from a 
 universal disgust, partly from a proved inefficacy, and
 
 THE NEW RACE. 187 
 
 What is slie, this isle which ye trample and ravage, 
 Which ye plough with oppression and reap with 
 the sword, 
 
 But a harp never strung in the hall of a savage, 
 Or a fair wife embraced by a husband abborr'd? 
 
 IT. 
 
 The chiefs of the Gael were the people embodied ; 
 
 The chiefs were the blossom, the people the root! 
 Their conquerors, the Normans, high-soul'd, and 
 high-blooded. 
 
 Grew Irish at last from the scalp to the foot. 
 But ye! — ye are hirelings and satraps, not nobles! 
 
 Your slaves they detest you ; your masters, they 
 scorn I 
 The river lives on ; but its sun-painted bubbles 
 
 Pass quick, to the rapids insensibly borne. 
 
 partly from the terrible warning of the French Revolu- 
 tion, those laws were repealed, and the sword of injustice 
 •' fatigata, nondura satiata," rested from its labour. — 
 Enallsh Misrule and Irish Misdeeds, p. 83. MacGlashan 
 and Gill.
 
 1 88 INISFAIL. 
 
 THE LAST MAC CARTHYMORE. 
 
 The chief of the Mac Carthy family, whose ances- 
 tors had held dominion in South Desmond ever since the 
 second century, went into exile with James II. The 
 exile spent the last years of his life on an island in the 
 mouth of the Elbe. 
 
 ON thy woody heaths, Mu skerry — Carbery, on 
 thy famish'd shore, 
 Hands hurl'd upwards,'wordles3 wailings, clamour 
 
 for Mac Carthymore ! 
 He is gone ; and never, never shall return to wild 
 
 or wood 
 Till the sun burns out in blackness and the moon 
 descends m blood. 
 
 He, of lineage older, nobler, at the latest Stuart's 
 
 side 
 Again had drawn his father's sword for Charles in 
 
 blood of traitors dyed ; 
 Once again the stranger fattens where Mac Carthys 
 
 ruled of old, 
 For a later Cromwell triumphs in the Dutchman's 
 
 muddier mould. »
 
 THE LAST MAC CARTHTMORE. 189 
 
 Broken boat and barge around him, sea-gulls 
 
 piping loud and sbvill, 
 Sits tlie chief where bursts the breaker, and 
 
 laments the sea-wind chill ; 
 In a barren, northern island dinn'd by ocean's 
 
 endless roar, 
 Where the Elbe with all his waters streams be- 
 
 tAveeen the willows hoar. 
 
 Earth is wide in hill and valley ; — palace courts 
 and convent piles 
 
 Centuries since received thine outcasts, Ireland, 
 oft with tears and smiles : 
 
 Wherefore builds this grey-hair'd exile on a rock- 
 isle's weedy neck ? — 
 
 Ocean unto ocean callcth ; inly yearneth wreck to 
 wreck ! 
 
 He and bis, his church and country, king and 
 
 kinsmen, house and home. 
 Wrecks they are like broken galleys strangled by 
 
 the yeasty foam : 
 Nations past and nations present are or shall be 
 
 soon as these — 
 Words of peace to him como only from the breast 
 
 of roaring seas.
 
 190 INISFAIL. 
 
 Clouds and sea-birds inli'ad drifting o'er the sea- 
 bar and sand-plain ; 
 
 Belts of mists for weeks unshifting ; plunge of de- 
 vastating rain ; 
 
 Icebergs as they pass uplifting agueish gleams 
 tlirough vapours frore, 
 
 These, long years, were thy companions, O thou 
 last Mac Carthymore ! 
 
 When a rising tide at midnight rush'd against the 
 downward stream 
 
 Rush'd not then the clans embattled meeting in 
 the Chieftain's dream ? 
 
 When once more that tide exhausted died in mur- 
 murs towards the main 
 
 Died not then once more his slogan ebbing far 
 o'er hosts of slain ? 
 
 Pious river ! let us rather hope the low mono- 
 tonies 
 
 Of thy broad stream seaward toiling and the 
 willoAv-bending breeze 
 
 Charm'd at times a niiJday slumber, tranquilized 
 tempestuous bieath, 
 
 Music last when harp was broken, requiem sad 
 and sole in death. 
 
 I
 
 THE REQUITAL. 191 
 
 THE EEQUITAL. 
 
 I. 
 
 WE too had our day — itwas brief : itis ended — 
 Wheu a king dwelt among us ; no strange 
 king but ours : 
 When the shout of a people delivered ascended 
 And shook the broad banner that hung on his 
 towers. 
 We saw it like trees in a summer breeze shiver ; 
 We read the gold legend that blazoned it o'er : 
 " To-day ! — now or never ! To-day and forever !" 
 O God have we seen it to see it no more ? 
 
 II. 
 
 How fared it that season, our lords and our 
 master?!, 
 In that spring of our freedom how fared it 
 with you ? 
 Did we trample your faith ? Did we mock your 
 disasters ? 
 * We restored but his own to the leal and the 
 true. 
 
 * Some erroneous statements made by a recent histo- 
 rian respecting the conduct of the Irish Parliament in the
 
 192 INISFAIL. 
 
 Ye had fallen ! 'Twas a season of tempest and 
 troubles : 
 But against you we drew not that knife ye 
 had drawn ; 
 In the war-field we met : but your prelates and 
 nobles 
 Stood up 'mid the senate in ermine and lawn ! 
 
 A SONG OF THE BRIGADE. 
 
 WEEPING ever, maid forlorn, 
 " Palid, restless, weeping : 
 "Kirtle careless, tresses torn, 
 
 " Lashes wet while sleeping : 
 " Tearless ever, grandsire grave, 
 
 " In thy mood)'^ mourning !'' 
 — " My son with Sarsfield crossed the wave, 
 " The lost are long returning!" 
 
 time of James II., especially as regards the Act of Set- 
 tlement, are effectually refuted in an article on his His- 
 tory in the DuoUn Review. In Ireland the Catholic side, 
 when in power, never persecuted. In the days of Queen 
 Mary, the Corporaiion of Dublin hired seventy houses 
 for English Protestants flying from persecution, and 
 entertained the refugees for a year and a half, as is re- 
 corded by Harris, O'Driscoll, and others. 

 
 A SOXG OF THE BRIGADE. 193 
 
 II. 
 
 Years passed. Again went by the Bard, 
 
 Chains and gibbets braving : 
 Where blood of old had stained the sward 
 
 Summer corn lay waving : 
 The tempest of a sudden joy 
 
 Uplifting stave and stanza, 
 The valleys echoed " Fontenoy," * 
 
 The wild sea-shore " Almanza !" 
 
 * "Gentlemen of Ireland," said tho French King, at 
 the critical moment, " there stand your enemies !" The 
 charge of the Irish Brigade gained the battle of Fontenoy. 
 " Accursed," exclaimed King George, on hearing of this 
 battle, " be the laws that deprive me of such soldiers 1" 
 The Irish Brigade at Fontenoy consisted of the regi- 
 ments of Clare, Lally, Dillon, Berwick, Roth, and 
 Buckley, with Fitz James' Cavalry. It was commanded 
 by O'Brien, Lord Clare. As the Brigade charged up 
 the hill its war cry was, " Remember Limerick and the 
 Sassanach faith" — an allusion to the violated Treaty.
 
 194 IKISFAIL. 
 
 THE CHANGED MUSIC. 
 
 THE shock of meeting clans is o'er : 
 The knightly or the native shout 
 Pursues no more, by field or shore, 
 
 From rath to cairne, the ruined rout. 
 O'er dusty stalls old banners trail 
 
 In mouldering fanes : while far beneath 
 At last the Norman and the Gael 
 Lie wedded in the caves of death. 
 
 No more the Bard-song ! dead the strains 
 
 That mixed defiance, grief, and laugh : 
 Old legends haunt no more the plains, 
 
 Half saintly and barbaric half. 
 Changed is the music. Sad and slow 
 
 Beyond the horizon's tearful verge 
 The elegiac wailings flow, 
 
 The fragments of the broken dirge.
 
 THE MINSTREL, OF THE LATER DAY. i 95 
 
 THE MINSTREL OP THE LATER DAY. 
 
 WHAT art thou, O thou loved and lost. 
 That, fading from me, leav'st me bare ? 
 The last trump of a vanquished host 
 
 Far off expiring on tlie air 
 So cheats in death the listener's ear 
 
 As thou dost cheat this aching heart : — 
 To me thy Past looked strangely near ; 
 Distant and dim seems that thou art. 
 
 II. 
 
 O Eire ! the things T loved in thee 
 
 Were dead long years ere I was born : 
 Yet still their shadows lived for me, 
 
 An evening twilight like the morn : 
 But daily now with vulgarcr hand 
 
 The Present sweeps those phantoms by : — 
 Like annals of an alien land 
 
 Thy history's self appears to die !
 
 196 INISFAIL. 
 
 I 
 
 THE IRISH EXILE AT FIESOLE. 
 
 HERE to thine exile rest is sweet : || 
 
 Here, mother-land, thy breath is near him 
 Thy pontiflF, Donat, raised his seat 
 
 On these fair hills that still revere him ; j 
 
 Like him that thrill'd the Helvetian vale, ' 
 
 St. Gall's, with rock-resounded anthem : 
 For their sakes honour'-d is the Gael : ^| 
 
 The peace the}'- gave to men God grant them ! 
 
 II. 
 
 Far down in pomp the Arno winds 
 
 By domes the boast of old Religion ; 
 The eternal azure shining blinds 
 
 Serene Ausonia's balmest region. 
 * Assunta be her name ! for bright 
 
 She sits, assumed 'mid heavenly glories ; — 
 IJut ah ! more dear, though dark like night, 
 
 To me, my loved and lost Dolores ! 
 
 * The name Assunta is derived from the Feast of the 
 Assuraptiou ; Dolores from that of the Seven Dolours.
 
 THE IRISH EXILE AT FIESOLE. 197 
 
 m. 
 
 The mild Franciscans say — and sigh — 
 
 " Weep not except for Christ's sweet Passion 1" 
 They never saw their Florence lie, 
 
 Like her I mourn, in desolation ! 
 On this high crest they brood in rest, 
 
 The pines their Saint and them embowering. 
 While centuries blossom round their nest 
 
 Like those slow aloes seldom flowering.* 
 
 •o- 
 
 IV. 
 
 " Salvete, flores martyrum !" 
 
 Such was the Roman Philip's greeting 
 In banner'd streets with myrtles dumb 
 
 The grave-eyed English college meeting. 
 There lived an older martyr-land ! 
 
 All realms revered her — none would aid her ; 
 Or reaching forth a tardy hand 
 
 Enfeebled first, at last betrayed her ! 
 
 V. 
 
 That land men named a younger Pome ! 
 
 She lit the north with radiance golden ; 
 Alone survives the catacomb 
 
 Of all that Roman greatness olden ! 
 Her Cathall at Tarento sate : 
 
 Virgilius ! Saltzburgh was thy mission ! 
 
 * A species of Aloe is said to flower only once a century.
 
 193 INISFAIL, 
 
 Who 3ow'd the Faith fasts long, feasts late ; 
 Who reap'd retains unvex'd fruition. 
 
 VI. 
 
 Peace settles on the whitening hair ; 
 
 The heart that burned grows cold and colder ; 
 My resuiTection spot is there 
 
 Where yon Etrurian ruins moulder. 
 Foot-sore, by yonder pillar's base 
 
 My rest I make, unknown and lowly . 
 And teach the legend-loving race 
 
 * To weep a Troy than theirs more holy. 
 
 GAIETY IN PENAL DAYS. 
 
 BEATI IMMACULATI. 
 
 " ripHE storm has roar'd by ; and the flowers 
 
 X " reappear : 
 
 "Like a babe on the battle-field born, the new year 
 "Through wrecks of the forest looks up on clear 
 
 ** skies 
 " With a smile like the windflower's, and violet 
 
 eyes. 
 
 * Fiesol^ boasted that it had been founded by a rem- 
 nant escaped from Troy.
 
 SONG. 199 
 
 " There's warmth in the sunshine ; there's song 
 
 " in the wood : 
 " There's faith in the spirit, and life in the blood ; 
 " We'll dance though the stranger inherits the soil : 
 " We'll sow though we reap not ! For God be the 
 
 "toil!" 
 
 O Earth that renewest thy beautiful youth 1 
 The meek shall possess thee ! Unchangeable 
 
 Truth ! 
 A childhood thou giv'st us 'mid grey hairs reborn 
 As the gates we approach of perpetual morn ! 
 
 In the halls of their fathers the stranger held feast ; 
 Their church was a cave and an outlaw their priest ; 
 The birds have their nests and the foxes have 
 
 holes — 
 What had these ? Like a sunrise God shone in 
 
 their souls! 
 
 SONG. 
 
 YE trumpets of long-buried hosts 
 Peal, peal no longer in mine ears! 
 No more afflict me, wailing ghosts 
 
 Of princedoms quell'd and vanished years !
 
 200 INISFAIL. 
 
 Freeze on my face forbidden tears : 
 And thou O heart whose hopes are dead, 
 Sleep well like hearts that sleep in lead, 
 
 Embalmed 'mid royal sepulchres. 
 
 II. 
 
 The stream of old that rolled in blood 
 A stainless crystal winds to day : 
 
 Fresh scions of the branded wood 
 Detain the flying feet of May : 
 The linnet chaunts 'mid ruins grey : 
 
 The young lambs bound the graves among : 
 
 O Mother land ! he does thee wrong 
 That with thy playmates scorns to play 
 
 DOUBLE-LIVED; 
 
 OB, CROSS AND CUOWN. 
 
 I. 
 
 BEFORE the award, in those bright Halls 
 That rest upon the rolling spheres, 
 Like kingly patriarchs God installs 
 Long-suffering Races proved by years :
 
 DOUBLE-LIVED. 201 
 
 Tliey stand, the counterparts sublime 
 Of shapes that walk this world of woe, 
 
 Triumphant there in endless prime 
 While militant on earth below. 
 
 II. 
 
 As earth-mists build the snowy cloud 
 
 So Spirits risen, that conquered Fate, 
 Age after age, up-borne in crowd, 
 
 That counterpart Assumed create: 
 Some form the statue's hand or head : 
 
 Some add the sceptre or the crown : 
 'Till the great Image, perfected, 
 
 Smiles on its mortal semblance down. 
 
 III. 
 
 There stand the Nations just in act, 
 
 Or cleansed by suffering, cleansed not changed : 
 They stand of martyr souls compact, 
 
 Round heaven's crystalline bastions ranged. 
 Among those Gods P^lect art thou, 
 
 My Country — loftier hour by hour ! 
 The earthly Erin bleeds below : 
 
 The heavenly reigns and rules in power.
 
 202 INISFAIL. 
 
 UNA. 
 
 TO the knee she stood 'mid rushes, 
 And the broad, dark stream swept by \u:i' 
 Smiles went o'er her, smiles and blushes, 
 
 As the stranger's barque drew nigh her : 
 Near to Clonmacnoise she stood : 
 Shannon passed her roU'd in flood. 
 
 II. 
 
 At her feet a wolf-hound wrestled 
 With a bright boy bold as Mars ; 
 
 On her breast an infant nestled, 
 Like to her, but none of hers ; 
 
 A golden iris graced her hand — 
 
 All her gold was in that wand. 
 
 III. 
 
 O'er the misty, moorish margin 
 
 Frown'd a ruin'd tower afar ; 
 Some one said, " This peasant virgin 
 
 " Comes from chieftains great in war ! 
 " Princes once had bow'd before her : 
 " Now the reeds alone adore her !"
 
 ADDUXIT IN TENEBRIS. 203 
 
 IV. 
 
 Refluent dropt (that barque on gliding) 
 The wave it heaved along the bank : 
 
 Like worldings still with fortune siding 
 The rushes with it backward sank. 
 
 Farewell to her ! The rushing river 
 
 Must have its way. Farewell forever ! 
 
 ADDUXIT IN TENEBRIS. 
 
 THEY wish thee strong : they wish thee great 
 Thy royalty is in thy heart ! 
 Thy children mourn thy widow'd state 
 In funeral groves. Be what thou art ! 
 
 Across the world's vainglorious waste, 
 
 As o'er Egyptian sands, in thee 
 God's hieroglyph, His shade is cast — 
 
 A bar of black from Calvary. 
 
 Around thee many a land and race 
 
 Have wealth or sway or name in story ; 
 
 But on that brow discrown 'd we trace 
 The crown expiatory.
 
 204 TNISFAIL. 
 
 SONG. 
 
 WOODS that o'er the waters breathe 
 A sigh that grows from morn till night ! 
 O waters with your voice like death, 
 And yet consoling in your might ; 
 Ye draw, ye drag me with a charm, 
 
 As when a river draws a leaf, 
 From silken court and citied swarm 
 To your cold homes of peace in grief. 
 
 ir. 
 
 In boyhood's flush I trod the shore 
 
 When slowly sank a crimson sun 
 Revealed at moments, hid once more 
 
 By rolling mountains, gold or dun : 
 But now I haunt its marge when day 
 
 Has laid his fulgent sceptre by, 
 And tremble over waters grey 
 
 Long windows of a hueless sky. 
 
 I
 
 RELIGIO NOVISSIMA. 205 
 
 RELIGIO NOVISSIMA. 
 
 THERE is an Order by a nortliern sea, 
 Far in the West, of rule and life more 
 strict 
 Than that which Basil rear'd in Galilee, 
 In Egypt Paul, in Umbria Benedict. 
 
 Discalced it walks ; a stony land of tombs, 
 A strange Petra^a of late days, it treads ! 
 
 Within its court no high-tossed censer fumes ; 
 The night-rain beats its cells, the wind its beds. 
 
 o 
 
 Before its eyes no brass-bound, blazon'd tome 
 Reflects the splendour of a lamp high-hung : 
 
 Knowledge is bauish'd from her earliest home 
 Like wealth : it whispers psalms that once it 
 
 sung. 
 
 It is not bound by the vow celibate, 
 
 Lest, through its ceasing, anguish too might 
 cease ; 
 In sorrow it brings forth ; and Death and Fate 
 Watch at Life's gate, and tithe the unripe in- 
 crease.
 
 206 INISFAIL. 
 
 It wears not tlie Franciscan's sheltering gown ; 
 
 The cord that binds it is the Stranger's chain : 
 Scarce seen for scorn, in fields of old renown 
 
 It breaks the clod ; another reaps the grain. 
 
 Year after year it fasts ; each third or fourth 
 So fasts that common fasts to it are feast ; 
 
 Then of its brethren many in the earth 
 
 Are laid unrequiem'd like the mountain beast. 
 
 Where are its cloisters ? Where the felon sleeps ! 
 
 Where its novitiate ? Where the last wolf died ! 
 From sea to sea its vigil long it keeps — 
 
 Stern Foundress ! is its Rule not mortified ? 
 
 Thou that hast laid so many an Order waste, 
 A Nation is thine Order ! It was thine 
 
 Wide as a realm that Order's seed to cast, 
 And undispensed sustain its discipline ! 
 
 HOPE IN DEATH. 
 
 DESCEND, O Sun, o'er yonder waste, 
 O'er moors and meads and meadows 
 Make gold a world but late o'ercast ; 
 With purple tinge the shadows ! 
 
 I
 
 THE DECREE. 207 
 
 Thou goest to bless some happier clime 
 
 Than ours ; but sinking slowly 
 To us thou leav'st a hope sublime 
 
 Disguised in melancholy. 
 
 II. 
 
 A Love there is that shall restore 
 
 What dreadful Death takes from us ; 
 A secret Love whose gift is more 
 
 Than Faith's authentic promise : 
 A Love that says, " I hide a while, 
 
 ^' For sense, that blinds, is round you :" — . 
 O well-loved dead ! ere now the smile 
 
 Of that great Love has found you ! 
 
 THE DECREE. 
 
 HATE not the oppressor ! He fultils 
 Thy destiny decreed, no more : 
 Wliat Cometh, that the Eternal wills : 
 
 Be ours to suffer and adore. 
 O Thou the All-Holy, Thou the AU-Just ! 
 Thou fling'st Thy plague upon the blast : 
 We hide our foreheads 'mid the dust 
 In peuauce till the wrath be past.
 
 203 INISFAIL. 
 
 II. 
 
 The nations sink, tlie nations rise 
 
 On the dread fount of endless Being ; 
 Bubbles that burst beneath the eyes 
 
 Of Him the all-shaping and all-seeing. 
 Thou breath'st, and they are made ! Behold, 
 
 Thy breath withdrawn, they melt, they cease : 
 Our fathers were Thy saints of old, 
 
 Oh grant at last their country peace 1 
 
 A 
 
 ST. BRIGID OF THE LEGENDS. 
 
 SOFT child-saint she moved, foot-bare, 
 Amid the kine sweet-breathing, 
 With boughs, the insect tribe to scare, 
 Their horned foreheads wreathing. 
 
 Slowly on her their dark eyes grave 
 
 They rolled in sleepy pleasure, 
 Like things by music charmed, and gave 
 
 Their milk in twofold measure. 
 
 That horn* there passed a beggar clan 
 
 Through sultry fields on faring : 
 " Come drink," she cried, " from pail and pan !' 
 
 That small hand was unsparing.
 
 ST. BRIGID OF THE LEGENDS. 209 
 
 In wrath her mother near them drew : — 
 
 The pails that late held nothing, 
 Like fountains tapped foamed up anew, 
 
 And buzzed with milk floods frothing; ! 
 
 o 
 
 O Saint, the favourite of the poor, 
 The afflicted, weak, and weary ! 
 
 Like Mary's was that face she bore : 
 Men called her " Erin's Mary." 
 
 In triple vision God to her 
 Revealed her country's story : 
 
 She saw the advancing tempests blur, 
 Then blot, its morning glory. 
 
 Kildare of Oaks ! thy quenchless Faith, 
 Her gift it was : she taught it ! 
 
 The shroud Saint Patrick wore in death, 
 'Twas she, 'twas she that wrought it ! 
 
 Thus sang they on the sunburnt land 
 Among the stacks of barley ; 
 
 And singing, smiled, by breezes fanned 
 From Erin's dream-land early.
 
 210 INISFAIL. 
 
 OMENS OF THE EIGHTEENTH 
 CENTURY. 
 
 " The Parliament of England seem to have considered 
 "the permanent debility of Ireland as their best security 
 " for her connection with the British Crown ; and the 
 " Irish Parliament to have rested the security of the 
 " colony uijon maintaining a perpetual and impassable 
 " barrier against the ancient inhabitants of the country." 
 Speech of Lord Chancellor Clare. 
 
 SOOTHSAYER of the Imperial State, 
 What saw'st thou in the skies of late ? 
 I saw a white cloud like a hand : 
 It held aloft a harp, not brand. 
 
 Soothsayer of the Imperial State, 
 What saw'st thou in the streams of late? 
 A pale hand rising from a brook : 
 It raised a seal'd yet bleeding book. 
 
 Soothsayer of the Imperial State, 
 What saw'st thou on the seas of late ? 
 
 I saw ascending Liberty : 
 
 Knowledge makes strong, and Commerce free.
 
 THE GRAVES. 211 
 
 Soothsayer of the Imperial State, 
 "What saw'st thou 'mid the tombs of late ? 
 I saw Religion upward burst, 
 Her last crown lordlier than her first. 
 
 Soothsayer of the Imperial State, 
 What saw'st thou in the streets of late ? 
 I saw old foes shake hands and say, 
 •' One country have we — ours to-day." 
 
 Then up with the bannei*, and on with the steed ! 
 
 By the red streets of Wexford — 
 
 (Soothsayer) My master, no need ! 
 
 We conquer *d them never : our arms they de- 
 fied : — 
 
 Here's money : seduce them ! here's falsehood : — 
 divide ! 
 
 THE GRAVES. 
 
 IN the Cambrian valleys with sea-murmurs 
 haunted 
 The grave-yards at noontide are fresh with 
 dawn-dew ; 
 On the virginal bosom white lilies are planted 
 'Mid the monotone whisper of pine-tree and 
 yew.
 
 212 INISFAIL. 
 
 In the dells of Etruria, where all day long war- 
 bles 
 The niffht-bird, the faithful 'mid cloisters re- 
 pose : 
 And the long cypress shadow falls black upon 
 marbles 
 That cool aching hearts like the Apennines' 
 snows. 
 
 In Ireland, in Ireland the wind ever sighing 
 Sings alone the death-dirge o'er the just and 
 the good ; 
 In the abbeys of Ireland the bones are round 
 lying 
 Like blocks where the hewer stands hewing 
 the wood. 
 
 Be the Stranger content with soft glebe and text- 
 seesaws ! 
 He wai'S with the dead who usurps the church- 
 yard ! 
 On the voice which is Jacob's, the hand which is 
 Esau's, 
 The ban of the priesthood and people lies hard.
 
 THE CAUSE. 213 
 
 THE CAUSE. 
 
 X. 
 
 THE kings are dead that raised their swords 
 In Erin's right of old ; 
 The bards that dash'd from fearless chords 
 
 Her name and praise lie cold : 
 But fix'd as fate her altars stand ; 
 
 Unchanged, like God, her Faith ; 
 Her Church still holds in e([ual hand 
 The keys of life and death. 
 
 II. 
 
 As well call up the sunken reefs 
 
 Atlantic waves rush o'er 
 As that old time of native cliiefs 
 
 And Gaelic kings restore ! 
 Things heavenly rise : things earthly sink : — 
 
 God works through Nature's laws ; 
 Sad Isle, 'tis lie that bids thee link 
 
 Thine Action with thy Cause !
 
 214 INISFAIL. 
 
 MEMORY. 
 
 "ri^HEY are past, the old days : — let the past 
 JL " be forgotten : 
 
 " Let them die, the old wrongs and old woes 
 " that were ours, 
 " Like the leaves of the winter, down-trampled 
 " and rotten, 
 " That light in the spring-time the forest with 
 " flowers." 
 
 So sings the sweet voice ! But the sad voice 
 replieth ; 
 " Unstaunch'd is the woimd while the insult 
 " remains ; 
 " The Tudor's black banner above us still flieth ; 
 " The Faith of our fathers is spurned in their 
 " fanes ! 
 
 " Distrust the repentance that clings to its booty I 
 " Give the people their Church, and the priest- 
 " hood its right : — 
 " Till then, to remember the past is a duty, 
 " For the past is our Cause, and our Cause is 
 " our might,"
 
 ODE TO ETHNEA READING HOMER. 215 
 
 ODE TO ETHNEA READING HOMER. 
 
 AH liappy lie who shaped the words 
 Which bind thee in their magic net ; 
 Who draws from those old Grecian chords 
 The harmonies that charm thee yet ! 
 
 Who waves from that illumined brow 
 The dark locks back ; — upon that cheek 
 
 Pallid ere while as Pindan snow 
 
 Makes thus the Pindan morning break ! 
 
 'Tis he that fringes lids depress'd 
 
 With lashes heavier for a tear, 
 And shakes that inexperienced breast 
 
 With womanhood. Upon the bier 
 
 Lies cold in death the hope of Troy ; 
 
 Thou hear'st the ciders sob around, 
 The widow'd wife, the orphan'd boy, 
 
 The old grey king, the realm discrown'd. 
 
 Hadst thou but lived that hour, by thee 
 Well wept had been tlie heroic dead ; 
 
 The hei'oic hands well kissed ; thy knee 
 Had propp'd the pallid princely head !
 
 216 TNISFAIL. 
 
 From thee Andromache had caught 
 
 Dirges more sweet ; and she who burn'd 
 
 With anguish born of shame, a note 
 Of holier woe from thee had learn'd ! 
 
 Ah child! Thy Troy in ruin lies 
 
 Like theirs! Iler princes too are cold : 
 
 Again Cassandra prophecies, 
 Vainly prophetic as of old. 
 
 Brandon to Ida's cloudy verge 
 
 Responds. lorras' kingless shore 
 
 Wails like the Lycian when its marge 
 Saintly Sarpcdon trod no more. 
 
 Not Gods benign, like Sleep and Death 
 Who bore that shepherd-monarch home, 
 
 But famine's tooth and fever's breath 
 Our exiles hunt o'er ocean's foam. 
 
 Peace reigns in heaven. The Fates each hour 
 Roll round earth's wheel through darkness vast; 
 
 Abides alone the Poet's power, 
 A manlike Art that from the past 
 
 Draws forth that line whose sanguine track 
 
 The wicked fear, the weak/lesert ; 
 That clue through centuries leading back 
 
 The patriot to his country's h§art.
 
 THE LONG DYING. 217 
 
 THE LONG DYING. 
 
 THE dying tree no pang sustains ; 
 But, by degrees relinquishing 
 Companionship of beams and rains, 
 Forgets the balmy breath of Spring. 
 
 From off th' enringed trunk that keeps 
 His annual count of ages gone, 
 
 Th' embrace of Summer slowly slips ; — 
 Still stands the giant in the sun. 
 
 His myi-iad lips, that suck'd of old 
 The dewy breasts of heaven, are dry ; 
 
 His roots remit the crag and mould ; 
 Yet painless is his latest sigh. 
 
 He falls ; the forests round him roar ; — 
 Ere long on quiet bank and copse 
 
 Untrembling moonbeams rest ; once more 
 The startled babe his head down-drops. 
 
 But ah for one who never drew 
 From age to age a painless breath ! 
 
 And ah the old wrono; ever new ! 
 And ah the many-ceuturicd death !
 
 218 INISFAIL. 
 
 A BARD'S LOVE. 
 
 I THOUGHT it was thy voice I heard ; 
 Ah no ! the ripple burst and died ; 
 Among cold i-eeds the night- wind stirr'd ; 
 The yew-tree sigh'd ; the earliest bird 
 Answer'd the white dawn far descried. 
 
 II. 
 
 I thought it was a tress of tliine 
 
 That grazed my cheek, and touch'd my brow ;- 
 Ah no ! in sad but calm decline 
 'Twas but my ever grapeless vine 
 
 Slow-waving from the blighted bough. 
 
 III. 
 
 O Eire, it is not ended ! Soon 
 
 Or late thy flower renews its bud ! 
 In sunless quarries still unhewn 
 Thy statue sleeps ; thy sunken moon 
 
 Shall light once more the autumnal flood !
 
 UNREVEALED. 219 
 
 IV. 
 
 Memory for me her hands but warms 
 
 O'er ashes of thy greatness gone ; 
 Or lifts to heaven phantasmal arms, 
 Muttering of talismans and charms 
 And grappling after glories flown. 
 
 Sleep, sleep, thou worn out palimpsest ! 
 
 She lives ! man's troubles soon are o'er ; 
 When in dark crypts my relics rest 
 Star-high shall shine my Country's crest, 
 
 Where birds of darkness cannot soar ! 
 
 UNREVEALED. 
 
 GREY Harper, rest ! — maid, the Fates 
 On those sad lips have press'd their seal ! 
 Thy song's sweet rage but indicates 
 That mystery it can ne'er reveal. 
 
 Take comfort ! Vales and lakes and skies, 
 Blue seas, and sunset-girded shore. 
 
 Love-beaming brows, love-lighted eyes, 
 Contend like thee. What can they more ?
 
 220 
 
 IMSFAIL. 
 
 SONG. 
 
 A CONQUEROR stood upon Shan id's brow 
 And, " build me aloft," he cried, 
 " A castle to rule o'er the meads below 
 " Yrom the hills to the ocean's side !" 
 In green Ardineer, far down, alone 
 
 A beggar gii-1 sang her song, 
 A sorrowful dirge for a roof o'er-thrown 
 And a fire stamped out by wrong. 
 
 j! 
 
 1 he beggar girl's song in the wind was drowned : 
 
 A moment it lived : no more, 
 "ilie conqueror's castle went back to the ground, 
 
 Went back after centuries four : 
 The great halls crumbled from roof to moat ; 
 
 The grey keep alone remains : 
 But echoes still of the sad song float 
 
 All over the lonely plains.
 
 ST. BRIGID OF THE CONVENTS. 221 
 
 ST. BRIGID OF THE CONVENTS. 
 
 Sri E looked not on the face of man : 
 Nor husband hers, nor brother : 
 But where she passed the children ran 
 And hailed that maid their mother ! 
 
 In haste she fled soft mead and grove, 
 
 For Virtue's region hilly : 
 They called her, 'mid the birds, the Dove, 
 
 Amid the flowers, the Lily. 
 
 In woods of Oriel — Lcinster's vales — 
 Her convent homes she planted ; 
 
 And Erin's cloistered nightingales 
 Their nocturns darkling chaunted. 
 
 By many a Scottish moorland wide, 
 
 By many an English river. 
 Men loved of old their " good Saint Brido ;" 
 
 But Erin loves forever ! 
 
 A sword went forth : thy fanes they burn'd 1 
 Sweet Saint, no angers fret thee ! — 
 
 There are that ne'er thy grace have spurn 'd 
 There are that ne'er forget thee !
 
 222 INISFATL. 
 
 Thus sang they while the autumnal gUide 
 Exchanged green leaf for golden ; 
 
 And later griefs were lighter made 
 By thought of glories olden. 
 
 IN FAR LANDS. 
 
 I SEE, I see the domes ascend, 
 O Seville o'er thy Guadalquiver : 
 I see thy breeze- touched cypress bend ; 
 I hear thy moonlit palm grove shiver. 
 
 I know that honour here to those 
 Who suffered for the Faith is given ; 
 
 1 know, I know that earthly woes 
 
 Are secret blessings crowned in heaven : 
 
 But ah ! against Dunluce's crags 
 
 To watch our green sea-billows swelling ! 
 And ah ! once more to hear the stags 
 
 In Coona's stormy oakwoods belling !
 
 THE hermit's counsel. 223 
 
 THE HERMIT'S COUNSEL. 
 
 THUS spake the hermit : count it gain. 
 The scoff, the stab, the freezing fear : 
 Expiate on earth thine earthly stain ; 
 
 The fii-e that cleanseth, find it here ! 
 Nearest we stand to heavenly light 
 
 When girt with Purgatorial glooms : 
 That Church which crowns the Roman height, 
 For ages trod the Catacombs ! 
 
 II. 
 
 But when thy God His hand withdraws, 
 
 And all things round seem glad and fair, 
 Unchallenged Faith, impartial laws, 
 
 And wealth, and honour, then beware ! 
 Beware lest sin in splendour deck'd 
 
 Make null the years of holy sighs, 
 And God's great people, grief-elect. 
 
 Her birthright scorning, miss the prize.
 
 224 INISFAIL. 
 
 EVENING MELODY. 
 
 FRESH eve, that hang'st in yon blue sky 
 On breeze-like pinions swaying, 
 And leav'st our earth rehictantly — 
 Ah, hang there, long delaying ! 
 
 Along the beach the ripples rake ; 
 
 Dew-drench'd the thicket flushes : 
 And last year's leaves in bower and brake 
 
 Are dying 'mid their blushes. 
 
 Is this the Avorld we knew of yore, 
 Long bound in wintry whiteness, 
 
 Which here consummates more and more 
 This talismanic brightness ? 
 
 To music wedded, well-known lines 
 
 Let forth a hidden glory : 
 Thus, bathed in sunset, swells and shines, 
 
 Lake, wood, or promontoiy. . 
 
 New Edens pure from Adam's crime 
 
 Invite the just to enter; 
 The spheres of wrong-f ul Life and Time 
 
 Grow lustrous to theu* centre. 
 
 t 
 
 i
 
 CARO REQUIESCET. 225 
 
 Rejoice, glad planet ! Sin and Woe, 
 
 The void, the incompleteness, 
 Shall cease at last ; and thou shalt know 
 
 The mystery of thy greatness ! 
 
 CARO REQUIESCET. 
 
 LOOK forth, O Sun, with beam oblique 
 O'er crags and lowlands mellow ; 
 The dusky beech-grove fire, and strike 
 The sea-green larch -wood yellow. 
 
 All roimd the deep, new-flooded meads 
 Send thy broad glories straying ; 
 
 Each herd that feeds 'mid flowers and weeds 
 In golden spoils arraying. 
 
 Flash from the river to the bridge, 
 Red glance with glance pursuing ; 
 
 Fleet from low sedge to mountain ridge, 
 Whatever thou dost undoinof I 
 
 o 
 
 Kiss with moist lip those vapoury bands 
 That swathe yon slopes of tillage ; 
 
 Clasp with a hundred sudden hands 
 The gables of yon village. 
 
 Q
 
 226 INISFATL. 
 
 But oh, thus sharpening to a point, 
 Oh, brightening thus while dying, 
 
 Ere yet thou diest the graves anoint 
 Where my beloved are lying ! 
 
 Ye shades that mount the moorland dells, 
 Ascend, the tree tops dimming ; 
 
 But leave those amethystine hills 
 Awhile in glory swimming ! 
 
 THE SECRET OF POWER. 
 
 DARK, dark that grove at the Attic gate 
 By the sad Eumenides haunted, 
 * Where the Theban King in his blindness sat, 
 While the nightingales round him chauntcd I 
 
 In a grove as dark of cypress and bay 
 
 Upgrown to a forest's stature, 
 In vision I saw at the close of day 
 
 A woman of God-like feature. 
 
 She stood like a queen, and her vesture green 
 Shone out as a laurel sun-lighted ; 
 
 And she sang a wild song like a mourner's keen 
 With an angel's trhimph united. 
 
 * Oedipus See " Sophocles' (Edipus Coloneus."
 
 EVENING MELODY. 227 
 
 She sang like one whose grief is done ; 
 
 Who has solved Life's dread enigma ; — ■ 
 A beam from the sun on her brow was thrown, 
 
 And I saw there the conquering Stigma. 
 
 EVENING MELODY. 
 
 OH that the pines which crown yon steep 
 Their fires might ne'er surrender ! 
 Oh that yon fervid knoll might keep, 
 AVhile lasts the world, its splendour ! 
 
 Pale poplars on the breeze that lean, 
 
 And in the sunset shiver, 
 Oh that your golden stems might screen 
 
 For aye yon glassy river ! 
 
 That yon white bu-d on homeward wing 
 
 Soft-sliding without motion, 
 And now in blue air vanishing 
 
 Like snow-flake lost in ocean, 
 
 Beyond our sight might never flee, 
 
 Yet forward still be flying ; 
 And all the dying day might be 
 
 Lnmortal in its dying !
 
 228 INISFAIL, 
 
 Pellucid thus in saintly trance, 
 
 Thus mute in expectation, 
 "What waits the earth ? Deliverance? 
 
 Ah no ! Transfiguration ! 
 
 She dreams of that new earth divine, 
 Conceived of seed immortal ; 
 
 She sings " Not mine the holier shrine, 
 " Yet mine the steps and portal !" 
 
 ARBOR NOBILIS. 
 
 LIKE a cedar our greatness arose from the 
 earth ; 
 Or a plane by some broad-flowing river ; 
 Like arms that give blessing its boughs it put 
 forth : 
 "We thought it would bless us for ever. 
 The birds of the air in its branches found rest ; 
 
 The old lions couched in its shadow ; 
 Like a cloud o'er the sea hung its pendulous 
 crest ; 
 It murmur'd for leagues o'er the meadow. 
 
 (
 
 THE " OLD LAND." 229 
 
 11. 
 
 Was a worm at its root? Was it liglitning that 
 charr'd 
 
 What age after age had created ^ 
 Not so ! 'Tvvas the merchant its glory that marr'd, 
 
 And the malice that, fearing it, hated. 
 Its branches lie splinter'd ; the hollow trunk gi-oans 
 
 Like a church that survives profanations ; 
 But the leaves, scatter'd far when the hurricane 
 moans, 
 
 For the healing are sent of the nations ! 
 
 THE "OLD LAND." 
 
 AHkindly and sweet, wemust love thee perforce! 
 The disloyal, the coward alone would not 
 love thee : 
 Ah mother of heroes ! strong mother ! soft nurse ! 
 We are thine while the large cloud swims on- 
 ward above thee ! 
 By thine hills ever-blue that draw heaven so near ; 
 By thy cliffs, by thy lakes, by thine ocean-luU'd 
 highlands ; 
 And more — by thy records disastrous and dear, 
 The shrines on thy headlands, the cells in thine 
 islands !
 
 230 INISFAIL. 
 
 ir. 
 
 Ah, Avell sings the thrush by Lixnau and Traigh-li ! 
 Ah, ^-ell breaks the wave upon Umbhall and 
 Brandon ! 
 Thy breeze o'er the upland blows clement and free, 
 And o'er fields, once his own, which the hind 
 must abandon. 
 A caitiflf the noble who draws from thy plains 
 His all, yet reveres not the source of his great- 
 ness ; 
 A clown and a serf 'mid his boundless domains 
 His spirit consumes in the prison of his straight- 
 ness ! 
 
 III. 
 Through the cloud of its pathos thy face is more 
 fair : 
 In old time thou wert sun-clad ; the gold robe 
 thou wnrest ! 
 To thee the heart turns as the deer to her lair, 
 I'>e she dies, her first bed in the gloom of the 
 forest. 
 Our glory, our sorrow, our mother ! Thy God 
 In thy worst dereliction forsook but to prove 
 thee : — 
 Blind, blind as the blindworm ; cold, cold as theclod 
 "Who, seeing thee, see not, possess but not love 
 theel
 
 GRATTAN. 
 
 231 
 
 GRATTAN. 
 
 I. 
 
 ('^ OD works through man, not hills or snows ! 
 X In man, not men, is the God-like power ; 
 The man, God's potentate, God foreknows ; 
 
 He sends him strength at the destined hour. 
 His Spirit He breathes into one deep heart : 
 His cloud He bids from one mind depart : 
 A Saint! — and a race is to God re-born ! 
 A Man ! One man makes a nation's morn ! 
 
 II. 
 
 A man, and the blind land by slow degrees 
 
 Gains sight ! A man, and the deaf land hears ! 
 A man, and the dumb land like wakening seas 
 
 Thunders low dirges in proud, dull ears ! 
 One man, and the People, a three days' corse, 
 Stands up, and the grave-bands fall olf perforce ; 
 One man, and the nation in height a span 
 To the measure ascends of the perfect man.
 
 232 INISFAIL. 
 
 III. 
 
 Thus wept unto God the land of Eire : 
 
 Yet thei-e rose no man and her hope was dead 
 In the ashes she sat of a burn'd-out fire ; 
 
 And sackcloth was over her queenly head. 
 But a man in her latter days arose ; 
 A deliverer stepp'd from the camp of her foes : 
 He spake ; the great and the proud gave way, 
 And the dawn began which shall end in day ! 
 
 THE SECRET JOY. 
 
 OH blithesome at times is life perforce 
 When Death is the gate of Hope not Fear ; 
 Kicli streams lie dumb ; over rough stones course 
 • The runlets that charm the ear. 
 
 I" 
 
 " Her heart is hard ; she can laugh," they say, 
 " That lightone can jest who has cause to sigh 
 
 Her conscience is light ; and with God are they 
 She loves : — they are safe and nigh. 
 
 God's light shines brightest on cheeks grief-pale ! 
 
 The song of the darkling is sad and dark : — 
 That proud one boasts of her nightingale ! 
 
 Oh Eire, keep thou thy lark !
 
 SONG. 233 
 
 INSIGHT. 
 
 SHARP lie the shades on the sward close-bitten 
 Which the affluent meadows receive but 
 half; 
 Truth lies clear-edged on the soul grief-smitten, 
 Congeal'd there in epitaph. 
 
 A Vision is thine by the haughty lost ; 
 
 An Insight reserved for the sad and pure : — 
 On the mountain cold in the grey hoar frost 
 Thy Shepherd's track lies sure ! 
 
 SONG. 
 
 rpHE little Black Rose shall be red at last ! 
 X What made it black but the East wind 
 
 dry, 
 And the tear of the widow that fell on it fast ? 
 It shall redden the hills when June is nigh ! 
 
 The Silk of the Ivine shall rest at last ! 
 What drave her forth but the di-agon-fly ?
 
 234 INISFAIL. 
 
 In the golden vale she shall feed full fast 
 
 With her mild gold horn, and her slow dark 
 eye. 
 
 The wounded wood-dove lies dead at last : 
 The pine long- bleeding, it shall not die I 
 
 — This song is secret. Mine ear it pass'd 
 In a wind o'er the stone plain of Athcnry. 
 
 THE CLUE. 
 
 riAO one in dungeons bound there carae 
 JL The last long night before he died 
 An Angel garlanded with flame 
 
 Who raised his hand and prophesied : 
 
 " Thy life hath been a dream : but lo ! 
 
 " This night thine eyes shall see the truth : — 
 " That which thou thoughtest weal was woe ; 
 
 " And that was joy thou thoughtest ruth. 
 
 " Thy land hath conquer'd through her loss ; 
 
 " With her God's chief of Creatures plain'd, 
 " The same who scal'd of old the Cross 
 
 " When Mary's self beneath remain'd.* 
 
 * Dante's description of Holy Poverty.
 
 ODE. 
 
 235 
 
 " Well fought'st thou on the righteous side : 
 " Yet, being dust, thou wroughtest sin : 
 
 i' Once twice — thy hand was raised in pride : 
 
 " The promised land thou may'st not win ; 
 
 " But they, thy children shall." Next morn 
 Around the Patriot-martyr press'd 
 
 A throng that cursed him. He in tmrn, 
 
 The sentenced, bless'd them — and was bless'd. 
 
 ODE ON THE FIRST REPEAL OF THE 
 PENAL LAWS. 
 
 T 
 
 A.D. 1778. 
 
 TB'^HE hour has struck ! at last in heaven 
 
 The golden shield an angel smites ! 
 On Erin's altars thimder-riven 
 
 A happier Destiny alights. 
 'Tis done that cannot be undone : 
 The lordlier ages have begun ; 
 The flood that widens as it flows 
 Is loosed ; fulfilled the Triple Woes ! * 
 
 See page 3.
 
 236 INISFAIL. 
 
 ir. 
 Once more the Faith uplifts her forehead 
 
 Star-circled to the starry skies : 
 Fangless at last, a snake abhorred, 
 
 Beneath her foot Oppression lies : 
 Above the wanincr moon of Time 
 The Apparition stands sublime, 
 From han^s immaculate, hands of light, 
 Down scattering gifts of saintly might. 
 
 III. 
 Long for her martyrs Erin waited : 
 
 They came at last. Rejoice this hour 
 Ye tonsured heads, or consecrated, 
 
 That sank beneath the stony shower ! 
 Once more shall rise the Minster porch ; 
 Once more shall laugh the village church 
 O'er plains that yield the autumnal feast 
 Once more to Industry released ! 
 
 IV. 
 
 Again the wells of ancient knowledge 
 Shall cheer the dusty lip and dry : 
 
 Again waste places, fane and college, 
 The radiance wear of days gone by ! 
 
 Again shall glance the shafts of wit ; 
 
 Glad streams of song their dances knit ; 
 
 Arts exiled long their light relume ; 
 
 Old music haunt the storied tomb !
 
 ODE. 237 
 
 V. 
 
 Once more the far sea-tide returneth 
 And feeds the rivers of the Land : 
 Once more her heart maternal yearneth 
 
 With hopes the growth of memories grand. 
 Immortal longings swell her breast 
 Quickened from dust of saints at rest : 
 Once more six centuries bud and flower 
 To make the triumph of this hourl 
 
 VI. 
 
 Fair Land ! the Power that shared thy sadness, 
 
 That wept with thee for many a year, 
 On thee the glory of her gladness 
 
 Will shower, thy ruined walls uprear! 
 In all thy shipless harbours glassed 
 High-bannered fleets their glow shall cast ; ^ 
 And Greatness, child of Virtue, wait, 
 With Honour, stationed at thy gate. 
 
 vn. 
 Like sounds to music changed by distance 
 
 Old wars but sports of youth will seem ; 
 The aggression dire, the wild resistance 
 
 Put on the moonlight of a dream. 
 Ah gentle Foes ! if ivliolbj, past 
 The Wrong, we might be friends at last I 
 ■ — Thou, Thou that rul'st the peace, tbe war, 
 Keep us but Thine for-evcr-more !
 
 238 INISFAIL. 
 
 VIII. 
 
 Let others trust in trade and traffic ! 
 
 Be ours to work, yet trust in Thee ! 
 Cherubic Wisdom, Love Seraphic 
 
 Beseem the land the Truth makes free. 
 Th' earth-quelling sword let others vaunt 
 Be ours for loftier crowns to pant 
 Than flesh can give or time destroy — 
 The Apostles' Crown of Faith and Joy ! 
 
 IX. 
 
 Teach us, God, — our Penance ended- 
 
 To clasp the lessons that remain : 
 Never be Erin's triumph blended 
 
 With pride, or vengeance, or disdain. 
 True let us be to them that died 
 The liegemen of the Crucified ; 
 But true, not less, to love, nor base 
 To scoflF a brother's creed or race.
 
 AIX HALLOWS. 239 
 
 ALL-HALLOWS ; 
 
 OR, THE monk's DKEAM. 
 
 A PROPHECY. 
 
 I. 
 
 I TROD once more the place of tombs : 
 Death-rooted elder, full in flower, 
 Oppress'd me with its sad perfumes, 
 Pathetic breath of arch and tower. 
 The ivy on the cloister wall 
 
 Waved, gusty with a silver gleam : 
 The moon sank low ; the billows' fall 
 In moulds of music shaped my dream. 
 
 II. 
 In sleep a funeral chaunt I heard, 
 
 A " de prof undis " far below ; 
 On the long grass the rain-drops stirr'd 
 
 As when the distant tempests blow. 
 Then slowly, like a heaving sea, 
 
 The graves were troubled all around ; 
 And two by two, and three by three, 
 
 The monks ascended from the ground.
 
 240 INISFAIL. 
 
 III. 
 
 From sin absolved, redcera'tl from tears 
 
 There stood they, beautiful and calm, 
 The brethren of a thousand years, 
 
 With lifted brows and palm to palm ! 
 On heaven they gazed in holy trance ; 
 
 Low stream'd their aged tresses hoar : 
 And each transfigured countenance 
 
 The Benedictine impress bore. 
 
 IV. 
 
 By angels borne the Holy Eood 
 
 Encircled thrice the church-yard bound ; 
 They paced behind it, paced in blood, 
 
 With bleeding feet, but foreheads crown'd ; 
 And thrice they sang that hymn benign 
 
 Which angels sang when Chi-ist was born ; 
 And thrice I wept, ere yet the brine 
 
 Shook with the first white flakes of morn, 
 
 V. 
 
 Down on the earth my brows I laid ; 
 
 In these, His saints, I worshipp'd God : 
 And then return'd that grief which made 
 
 My heart since youth a frozen clod. 
 " O ye," I wept, " whose woes are past, 
 
 " Behold these prostrate shrines and stones ! 
 " To these can Life return at last? 
 
 " Can Spirit lift once more these bones?"
 
 ALL-HALLOWS. 241 
 
 VI. 
 
 The smile of Him the end who knows 
 
 Went luminous o'er them as I spake ; 
 Their Avhite locks shone like mountain snows 
 
 O'er which the orient mornings break : 
 They stood : they pointed to the West : 
 
 And lo ! where dai-kness late had lain 
 Rose many a kingdom's citied crest 
 
 Reflected in a kindling main ! 
 
 VII. 
 
 " Not only these, the fanes o'erthrown, 
 
 " Shall rise," they said, " but myriads more ; 
 " The seed — far hence by tempests blown — 
 
 " Still sleeps on yon expectant shore. 
 " Send forth, sad Isle, thy reaper bands ! 
 
 " Assert and pass thine old renown : 
 " Not here alone — in farthest lands 
 
 " For thee thy sons shall weave the crown." 
 
 vm. 
 They spake ; and like a cloud down sank 
 
 The just and filial grief of years; 
 And I that peace celestial drank 
 
 "Which shines but o'er the seas of tears. 
 Thy Mission fla-^hcd before me plain, 
 
 O thou by many woes anneal'd ! 
 And I discern'd how axe and chain 
 
 Had thy great destinies sign'd and seal'd !
 
 242 INISFATL. 
 
 IX. 
 
 That seed which grows must seem to die ; — 
 
 In thee when earthly hope was none, 
 The heaven-born faith of days gone by, 
 
 By martyrdom matured, lived on ; 
 Conceal'd, like limbs of royal mould 
 
 'Neath some Egyptian pyramid, 
 Or statued shape in cities old 
 
 Below Vesuvian ashes hid. 
 
 X. 
 
 For this cause by a power divine 
 
 Each temporal aid was frustrated : 
 Tirone, TirconncU, Geraldiiie — 
 
 In vain they fought ; in vain they bled : 
 Successive, 'neath th' usurping hand 
 
 Sank ill-starr'd Mary, erring James : — 
 Nor Spain nor France might wield the brand 
 
 Which, for her own. Religion claims! 
 
 XI. 
 
 Arise, long stricken ! mightier far 
 
 Are they that fight for God and thee 
 Than those who head tlie adverse war ! 
 
 Sad prophet ! lift thy face and see ! 
 Behold with eyes no longer wrong'd 
 
 By mists the sense exterior breeds, 
 The hills of heaven around thee throng'd 
 
 With fiery chariots and with steeds 1
 
 ALL, HALLOWS. 243 
 
 XII. 
 
 The years baptized in blood are thine ; 
 
 The exile's prayer from many a strand ; 
 The woes of those this hour who pine • 
 
 Poor outcasts on their native land ; 
 Angels and saints from heaven down-bent 
 
 Watcli thy long conflict without pause ; 
 And the most Holy Sacrament 
 
 From all thine altars pleads thy cause ! 
 
 XIII. 
 
 O great through Suffering, rise at last 
 
 Through kindred Action tenfold great! 
 Thy future calls on thee thy past 
 
 (Its soul survives) to consummate ! 
 Let women weep ; let children moan : 
 
 Rise, men and brethren, to the fight : 
 One cause hath Earth, and one alone : 
 
 For it, the cause of God, unite ! 
 
 XIV. 
 
 Hope of my country ! House of God ! 
 
 All-Hallows ! Blessed feet are those 
 By which thy courts shall yet be trod 
 
 Once more as ere tbe spoiler rose ! 
 Blessed the winds that waft them forth 
 
 To victory o'er the rough sea foam ; 
 That race to God which conquers earth — 
 
 Can God forget that race at home ?
 
 244 INISFAIL. 
 
 HYMN. 
 
 THE CHURCU. 
 I. 
 
 WHO is She that stands triumphant 
 Rock in strength upon the Rock, 
 Like some city crown'd with turrets 
 
 Braving storm and earthquake shock ? 
 "Who is she her arms extending ; 
 
 Blessing thus a world restored ; 
 All the anthems of creation 
 
 Lifting to creation's Lord ? • 
 
 Hers the Kingdom, hers the Sceptre ! 
 
 Fall ye nations at her feet ! 
 Hers that Truth whose fruit is freedom ; 
 Light her yoke ; her burden sweet. 
 
 II. 
 
 As the moon its splendour borrows 
 
 From a sun unseen all night 
 So from Christ, the Sun of Justice, 
 
 Draws His Church her vestal light. 
 Touch'd by His her hands have healing, 
 
 Bread of Life, absolving Key : — 
 Christ Incarnate is her Bridegroom ; 
 
 The Spirit hers ; His Temple she,
 
 HYMN. 245 
 
 Hers the Kingdom, hers the Sceptre ! 
 
 Fall ye nations at her feet ! 
 Hers that Truth whose fruit is freedom ; 
 
 Light her yoke ; her burden sweet ! 
 
 III. 
 
 Empires rise and sink like billows ; 
 
 Vanish and are seen no more ; 
 Glorious as the star of morning 
 
 She o'erlooks their wild uproar. 
 Hers the household all-embracing, 
 
 Hers the vine that shadows earth ; 
 I>lest thy children, mighty Mother ! 
 Safe the stranger at thy hearth ! 
 
 Hers the Kingdom, hers the Sceptre ! 
 
 Fall ye nations at her feet ! 
 Hers that Truth whose fruit is freedom ; 
 Light her yoke ; her burden sweet ! 
 
 IV. 
 
 Like her Bridegroom, heavenly, human, 
 
 Crown'd and militant in one, 
 Chaunting Nature's great Assumption 
 
 And the abasement of the Son ; 
 Her magnificats, her dirges 
 
 Harmonize the jarring years ; 
 Hands that fling to heaven the censer 
 
 Wipe away the orphan's tears.
 
 246 INISFAIL. 
 
 Hers the Kingdom, hers the Sceptre ! 
 
 Fall ye nations at her feet ! 
 Hers that Truth whose fruit is freedom ; 
 
 Light her yoke ; her burden sweet ! 
 
 SONG. 
 
 I. 
 
 While autumn dashed from woods of gold 
 
 Her challenge to the setting sun, 
 And storm-clouds, breaking, seaward rolled 
 
 O'er brightening waves, their passion done, 
 The linnets on a rain-washed beech 
 
 So thronged I saw not branch for bird : 
 My skill is scant in forest speech ; 
 
 Jnit thus they sang, or thus I heard. 
 
 II. 
 
 " 'Tis all a dream — the wrong, the strife, 
 
 The scorn, the blow, the loss, the pain ! 
 Immortal Gladness, Love and Life 
 
 Alone are lords by right and reign : 
 The Earth is tossed about as though 
 
 Young angels tossed a cowslip ball : 
 But, rough or level, high or low. 
 
 What matters ? God is all in all."
 
 IKISH ATKS. 247 
 
 IRISH AIRS. 
 
 ON darksome hills thy songs I hear : — 
 Nor growths they seem of minsjtrel art 
 Nor wanderers from Urania's sphere, 
 
 But voices from thine own deep heart ! 
 They seem thine own sad oracles 
 
 Not uttered by thy sons but thee, 
 Like waters forced tlirough stony cells 
 Or winds from cave and hollow tree. 
 
 II. 
 
 From thee what forced them ? Futile quest ! 
 
 What draws to widowed eyes the tears ? 
 The milk to Rachel's childless breast ? 
 
 The blood to wounds unstaunched of years ? 
 Long cling the storm-drops — cling yet shake — 
 
 On cypress spire and cedar's fan : 
 Long rust upon the guilty brake 
 
 The heart-drops of the murdered man.
 
 248 INISFAIL. 
 
 THE DESTINED HOUR. 
 
 rilHE Hour must como. Long since, and now 
 JL The shaft decreed is on the wing : 
 Loosed from the Eternal Archer's bow 
 
 The flying fate shall pierce the ring : 
 The hour that comes to seal the right : 
 
 The hour that comes to judge the wrong : 
 To lift the vales, and thunder-smite 
 
 Those cliffs the full-gorged eagles throng. 
 
 II. 
 
 Rejoice, Elect of Isles! Rejoice 
 
 Pale image of the Church of God ! 
 I /ike her afflicted, lift thy voice 
 
 Like her, and hail, and hymn the rod ! 
 Thou warr'st on eartli : at each new groan 
 
 Thy heavenly guai'dian claps his hands ; 
 And glitters o'er the expectant Throne 
 
 A crown inwoven of angel bands !
 
 THE CHANGE. 249 
 
 THE CHANGE. 
 
 I. 
 
 WAS it Truth ; was it Vision ? The old year 
 was dying; 
 Clear rang the last chime from the turret of 
 stone ; 
 The mountain hung black o'er the village low- 
 
 b'i"S ; 
 O'er the moon, rushing onward, loose vapours 
 
 were blown ; 
 
 When I saw an angelical choir with bow'd faces 
 
 AVafting on, like a bier, upon pinions outspi'cad 
 
 An angel-like Form that of death wore no ti'aces ; 
 
 Without pain she had died in her sleep ; but 
 
 was dead. 
 
 n. 
 
 Was it Truth ; was it Vision ? The darkness was 
 riven ; 
 Once more through the infinite breast of pui-e 
 night 
 From heaven there look'd downAvard, more beau- 
 teous than heaven, 
 A visage whose sadness was lost in its light : —
 
 250 INISFAIL. 
 
 " Why seek'st thou, my son, 'mid the dead for the 
 "living ? 
 " Thy Country is ris 'n, and lives on in (hy 
 "Faith; 
 "I died but to live ; and now, Life and Life-giving, 
 " Where'er the Cross triumphs I conquer in 
 " death." 
 
 SEMPER EADEM. 
 
 I. 
 
 THE moon, freshly risen from the bosom of 
 ocean, 
 Hangs o'erit suspended, all mournful yctbright; 
 And a yelloAV sea-circle with yearning emotion 
 
 Swells up as to meet it, and clings to its light : 
 
 The orb unabiding grows whiter, mounts higher ; 
 
 The pathos of darkness descends on the brine — 
 
 O ]']rin ! the North drew its light from thy pyre ; 
 
 'J'hy light woke the nations ; the embers were 
 
 thine ! 
 
 n. 
 
 'Tis sunrise! The mountains flash forth; and 
 new-redden'd. 
 The billows grow lustrous, so lately forlorn ;
 
 EPILOGUE. 25 1 
 
 From the orient with vanours lon<? darken'd tind 
 deaden'd 
 The trumpets of Godhead are pealing the morn ; 
 He rises, the Sun, in his might re-ascending ; 
 
 Like an altar beneath him lies blazing the sea ! 
 O Erin ! Who proved thee returns to thee, blend- 
 ing 
 The future and past in one garland for thee ! 
 
 (2E|il0(JUt 
 
 W 
 
 ,_ , ITH spices and urns they come : ah me 
 ' ? how sorrow can babble ! 
 Nothing abides save Love ; and to Love come? 
 
 gladness at last : 
 Sad was the legend and sweet; but its truth was 
 
 mingled with fable ; 
 Dire was the conflict and long ; but the rage 
 
 oflf the conflict is past. 
 
 They are past, the three great Woes ; and the 
 days of the dread Desolation ; 
 To amethyst changed arc the stones blood 
 stain'd of the temple-floor ;
 
 252 
 
 INtSFAIL. 
 
 A Spiritual Power she lives who seem'd to die as 
 a Nation ; 
 Her story is that of a Soul ; and the story of 
 earth is no more. 
 
 Endui-ance it was that won — Suflfering, than 
 Action thrice greater ; 
 For Suffering humbly acts Away with sigh 
 and with tear I 
 She has gone before you and waits : She has gifts 
 . for the blinded who hate her ; 
 And that bright Shape by the death-cave in 
 music answers, " Not here."
 
 NOTES. 
 
 " Tlie interior life of a nation" p. xxvii, Preface. 
 
 " A NATION has its inward life no less than an indivi- 
 dual, and from this its outward life also is characterised. 
 For what does a nation effect by war, but either the 
 securing of its existence or the increasing of its power ? 
 We honour the heroism shewn in accomplishing these 
 objects ; but power, nay, even existence, are not ulti- 
 mate ends ; the question may be asked of every created 
 being why he should live at all, and no satisfactory 
 answer can be given, if his life does not, by doing God's 
 will, consciously or unconsciously tend to God's glory 
 and to the good of his brethren. And if a nation's 
 annals contain the record of deeds ever so heroic, done 
 in defence of the national freedom or existence, still we 
 may require that the freedom or the life so bravely 
 maintained should be also employed for worthy purposes ; 
 or else even the names of Thermopyla; and of Morgarfon 
 become in after years a reproach rather than a glory." — 
 Dr. Arnold's Lectures on Modem History, p. 11. 
 
 "Not so, hy the Race our Dalriada planted," p. 6. 
 
 Recording this groat Irish settlement, Sir W. Scott 
 writes thus (Hiit. of Scotland, p. 7, vol. T.) ;— " In the 
 "fifth century there appear in Korth Britain two
 
 254 NOTES. 
 
 "powerful and distinct tribes, who are not before named 
 " in history. These were the Pints and the Scots. * * 
 " The Scots on the other hand were of Irish origin ; for, 
 "to the great confusion of ancient history, the inha- 
 " bitanls of Ireland, those at least of the conquering and 
 " predominating caste, were called Scots. A colony of 
 " these Irish Scots, distinguished by the nameofDalriads, 
 " or Dalrendini, natives of Ulster, had early attempted a 
 "settlement on the coast of Argyloshire ; they finally 
 "established themselves there under Fergus, the son of 
 " Eric, about the year 303, and, recruited by colonies 
 "from Ulster, continued to multiply and increase until 
 "they formed a nation which occupied the western side 
 " of Scotland." * * * (p. II, vol. I.) "A much 
 " more important struggle, then, than that between the 
 " Saxons and the Picts was maintained between the 
 "latter nation and the Scoto-Irish inhabiting, as we 
 " have seen, the western, as the Picts held the eastern, 
 " side of the Island. It was indeed evident that until 
 "these two large portions of North Britain should be 
 "united under one government the security of the 
 " country against foreign invaders was not to be relied 
 "on. After many desperate battles, much effusion of 
 " blood, and a merciless devastation of both countries, 
 " some measures seem to have been taken for settling 
 "a lasting peace betwixt these contending nations. 
 " Urgaria, sister of Ungus, King of Picts, was married 
 " to Aycha IV., King of Scots, and their son Alpine, 
 " succeeding his father as King of Scots, flourished from 
 "833 to 836, in which last year he was slain, urging 
 " some contests in Galloway. The Pictish throne, thus 
 " thrown open for want of an heir male, was claimed by 
 " Kenneth, son and successor of Alpine, who, as de-
 
 NOTES. 255 
 
 " scended from Urgaria, the sister of Uiigus, urged his 
 " right of inheritance with an army. Wrad, the last of 
 " the Pietish monarchs, died at Forteviot, in 842, fight- 
 "ing in defence of his capital and kingdom, and the 
 " Pietish people were subdued. * * * So complete 
 " must have been the revolution, that the very language 
 " of the Picts is lost, and what language they spoke is a 
 "subject of doubt to antiquarians. * * * When 
 " Kenneth Mac Alpine joined in his person the crowns 
 " both of the Picts and Scots, he became an adversary 
 " fit to meet and match with the warlike Saxons. The 
 " country united under his sway, was then called for the 
 " first time Scotland. * * * Kenneth Mac Alpine 
 " was the twenty-ninth in descent from Fergus, son of 
 " Eric, the first of the race." 
 
 " Of our three great Bishops in Lindisfarne Isle," p. 26. 
 
 The testimony of the Venerable Bede respecting tiie 
 Irish missions in England and Scotland, especially those 
 of the monks from lona, is not only interesting in itself, 
 but singlarly touching from the picture which it presents 
 of friendship between two nations in later times so con- 
 stantly at variance. He tells us how King Oswald, of 
 Northumbria, who had himself at an earlier period found 
 a refuge in Ireland, sent thither for missionaries; how 
 St. Aidan came at his prayer ; how, while the Saint 
 preached, the King interpreted his discourses ; how Aidan 
 was made bishop of Lindisfarne, and was succeeded there 
 by St. Finian and St. Colinan, also Irish monks. He tells 
 us how the Irish monk, Coluniba, was the first preacher of 
 Christianity among the Picts to the north of the moun- 
 tains. He tells us how, at a later time, Adamnan, one of
 
 256 NOTES. 
 
 St. Columba's successors at lona, and, thirteen years 
 afterwards, the Irish clergy at lona, and many olsew here, 
 adopted the later Roman time for celebrating Easter, 
 which had been introduced into England by tlie Anglo- 
 Saxon mission of Augustine, but had at first been resisted 
 as an innovation, both by the Irish clergy, and by such 
 priests of the early British church (founded, as he re- 
 cords, by missionaries sent from Pope Eieutherus) as 
 survived notwithstanding the rage of the Saxons. His 
 expressions on this subject are striking. This correction, 
 in the Irish, of those two points relating to discipline in 
 which alone they erred, he says, " appears to have been 
 *' accomplished by a wonderful dispensation of the Divine 
 "goodness, to the end that the same nation which had 
 " willinj^ly and without envy communicated to the Ent/lis/t 
 " people the knowledge of the true Deity, should after- 
 " wards, by means of the English nation, be brought, 
 " where they were defective, to the true rule of life. Even, 
 " as on the contrary, the Britons, who would not ac(juaint 
 "the English with the knowledge of the Christian faith, 
 "now, when the English people enjoy the true faith, and 
 "are thoroughly instructed in its rules, continue in- 
 " velcrate in their errors, expose their heads without a 
 " crown, and keep the solemnity of Christ without the 
 " society of the Church." The mode of making the ton- 
 sure was the second point in dispute. 
 
 Bede is copious in his references also to the continen - 
 tal missions of the Irish, as well as to the multitudes of 
 En"-lish, and others, who retired to Ireland "either for 
 " tiie sake of divine studies, or of a more continent life." 
 Tlie early Irish usage, as regards the time for celebrat- 
 ing Easter, was not, as is often inaccurately stated, 
 the Oriental usage, but one originally practised at
 
 NOTES. 257 
 
 Rome, whence, as Bede tells us, Palladius was sent to 
 the Irish " that believed iu Christ to bo their bishop, a.d. 
 431." The Irish were at first very naturally reluctant 
 to change even a matter of discipline which they associated 
 with their earlier saints ; but this opposition, as Bede 
 tells us, gave way gradually to argument, to a desire to 
 be at one mind with the rest of the Church, and to their 
 respect for the Holy See. He says that the " Scoti 
 " which dwell in the south of Ireland had long since, by 
 " the admonition of the Apostolic See, learned to observe 
 " Easter according to the canonical customs." The Irish 
 he invariably calls by their name of " Scoti." 
 
 " The Days of Outlawry," p. 34. 
 
 It is thus that Sir John Davies, an authority not likely 
 to be prejudiced in favour of the Irish, comments on this 
 state of things : — " As long as they (the Irish) were out 
 "of the protection of the law, so as every Englishmaa 
 " might oppress, spoil, and kill them without coutrol- 
 "ment, how was it possible they should be other than 
 " outlaws and enemies to the crown of England ? If the 
 " king would not admit them to the condition of his sub- 
 "jccts, how could they learn to acknowledge and obey 
 "him as their sovereign? * * * In a word, if the Eng- 
 '' lish would neither in peace govern them by the law, 
 " nor in war root them out by the sword, must they not 
 " needs be pricks in their eyes, and thorns in their sides, 
 " till the world's end ?"— Day. Disc. 
 
 " Brave Art Muc Murrougli I Arise 'Tis Morn," p. 71. 
 
 The unconquerable King of Leinster. Though his 
 territories were surrounded by the Norman Settlements, 
 
 s
 
 258 NOTES. 
 
 lie maintained their independence against all the efforts 
 of the Lords of the Pale, and of the Lord Justices. King- 
 Richard IL marched against him to Kilkenny, but suc- 
 ceeded in nothing more than burning the villages in the 
 forests. Richard swore by St. Edward that he would 
 not depart out of Ireland till he had Mac Murrough in 
 his hands, dead or alive ; but his attempt cost him his 
 kingdom, as the Usurper, Heni-y IV., took advantage 
 of his absence from England to dethrone him. The 
 Irish king is thus described by a French chronicler, 
 Greton, who accompanied Richard. " From a mountain 
 between two woods we saw Mac Murrough descending, 
 accompanied by multitudes of the Irish, and mounted 
 upon a horse, without a saddle, which cost him, it was 
 reported, 400 cows. His horse was fair, and in his de- 
 scent from the hill to us, ran as swiftly as any stag, hare, 
 or the swiftest beast 1 have seen. In his right hand he 
 bore a long spear, which, when near the spot where he 
 was to meet the Earl, he cast from him with much dex- 
 terity. The crowd that followed him then remained 
 behind, while he advanced to meet the Earl near a small 
 brook. He was tall of stature, well composed, strong, 
 and active ; his countenance fierce and cruel." Richard 
 II. effected little in Ireland, beyond conferring the 
 titles of Duke of Ireland and Marquess of Dublin upon 
 Robert de Vere, Earl of O-xford, his favourite. 
 
 " The Arraignment," p. 131. 
 
 The bards were often sent as ambassadors by Irish 
 princes and chiefs. A curious illustration of these 
 missions is recorded in the Lambeth papers. Mac 
 Gillapatrick had sent his bard to Henry VIII., to com-
 
 NOTES. 259 
 
 plain of the conduct of Ormond, thsa Lord Deputy. 
 The envoy met Henry at the chapei door, and addressed 
 him in these words : — " Sta pedibus, Domine Rex ! Do- 
 minus mens, Gillapatricius me misit at te, et jussit 
 dicere quod si non vis castigare Petrum Refum, ipse 
 faciet helium contra te." 
 
 " That Land men named a Younger Rome" p. 199. 
 
 There is no other example of a nation devoting itself 
 to spiritual things with an ardour and a success com- 
 parable to that which distinguished Ireland. During 
 the first three centuries after her conversion to Christi- 
 anity she resembled one vast monastery. Statements so 
 extraordinary that if they came from Irish sources they 
 might be supposed to have originated in national vanity, 
 have reached us in such numbers from the records of 
 those foreign nations under whose altars the relict of 
 Irish saints and bishops repose, that upon this point 
 there remains no difference of opinion among the learned. 
 For ordinary readers the subject is sufficiently illus- 
 trated iu the more recent Irish histories. Mr. Mooro 
 remarks (^Hist. of Ireland, vol. I. p. 276) : " In order 
 " to convey to the reader any adequate notion of the 
 "apostolic labours of that great crowd of learned mis- 
 "sionaries whom Ireland sent forth, in the course of 
 " this century, to all parts of Europe, it would be neces- 
 " sary to transport him to the scenes of their respective 
 " missions ; to point out the difficulties they had to en- 
 " counter, and the admirable patience and courage with 
 " which they surmounted them ; to show how inestimable 
 " was the service they rendered, during that dark period, 
 " by keeping the dying embers of learning awake, and
 
 260 
 
 NOTES. 
 
 " how gratefully their names are enshrined in the re- 
 •' cords of foreign lands, though but f;iintly, if at all, rc- 
 " membered in their own, winning for her that noble title 
 "of the 'island of the holy and the learned,' which 
 "throughout the night that overhung the rest of Europe 
 " she so long and so proudly wore. Thus the labours of 
 " the great missionary, St. Columbanus, were after his 
 " death still vigorously carried on, both in France and 
 " Italy, by those disciples who had accompanied or joined 
 " him from Ireland ; and his favourite Gallus, to whom 
 " in dying he bequeatlied his pastoral staff, became the 
 "founder of an abbey in Switzerland, which was, in the 
 " thirteenth century, erected into a princedom, while the 
 " territory belonging to it, through all changes, bore the 
 "name of St, Gall. * * * This pious Irishman has been 
 " called, by a foreign martyrologist, the apostle of the 
 " Allemanian nation. Another disciple and countryman 
 " of St. Columbanus, named Deicola, oi', in Irish, Dichuill, 
 " enjoyed like his master the patronage and friendship of 
 " the monarch Clotaire II., who endowed the monastic 
 " establishment formed by him at Luthra with consider- 
 " able grants of land." 
 
 He proceeds to enumerate many other monuments of 
 early Irish devotion, as the tomb of the Irish priest 
 Caidoc, in the monastery of Centulain Ponthieu, and the 
 hermitage of St. Fiacre, to which Anne of Austria, in 
 the year 1641, made her pilgrimage on foot. He records 
 the labours of St. Fursa among the East Angles, and 
 afterwards in France, and of his brothers Ultan and 
 Foillan in Brabant; of St. Livinin Ghent ; of St Fridolin 
 beside the Rhine. He refers to the two Irishmen suc- 
 cessively bishops of Strasburg, St. Arbogast, and St. 
 Florentius ; to the two brothers Erard and Albei-t, whose
 
 NOTES. 261 
 
 tombs were long shewn at Ratisbon ; to St. Wiro, to 
 whom Pepin used to confess barefooted ; to St. Kilian, 
 the great apostle of Francona, who consummated his 
 labours by martyrdom, and who is still honoured at 
 Wurtzburg as its patron saint. He proceeds to com- 
 memorate Cataldus, patron of Tarentum, and at one 
 period an ornament of the celebrated school of Lismore, 
 and Virgillus, or Feargal, denounced to the Pope by 
 Boniface as a heretic for having anticipated at that 
 early period the discovery of the " antipodes," and main- 
 tained "that there was another world, and other men 
 " under the earth." This great man propagated the 
 Gospel among the Carinthians. He then records the 
 selection by Charlemagne of two Irishmen, Clement and 
 Albinus, one of whom he placed at the head of a semi- 
 nary founded by him in France, while the other presided 
 over a similar institution at Pavia ; a third Irishman, 
 Duiigal, being especially consulted by the same prince 
 on account of his astronomical knowledge. This cele- 
 brated teacher carried on a controversy with Claudius, 
 Bishop of Turin, wlio had revived the heterodox opinions 
 of Vigilantius against the veneration of the saints. He 
 bequeathed to the monastery of Bobio his library, the 
 greater part of which is still preserved at Milan. 
 
 Mr. Moore next illustrates the remarkable knowledge 
 of Greek possessed by the early Irish ecclesiastics, a 
 circumstance accounted for by the fact that the fame of 
 the Irish churches and schools had attracted many 
 Greeks to Ireland. Advancing to the ninth century he 
 records Sedulius and Donatus, the former of \\hom had 
 become so celebrated from his writings that the Pope 
 created him Bishop of Orcto, and despatched him to 
 Spain in order that he migiit compose the differences
 
 262 NOTES. 
 
 which had arisen among the clergy there, while the latter 
 was made Bishop of Fiesole. Of his writings nothing re- 
 mains except the Latin verses in which he celebrates his 
 native land under its early name of Scotia. 
 
 " Finibus occiduis describitur optima tellus 
 Nomine ct antiquis Scotia dicta libris. 
 Insula dives opum, gemmarum vestis et auri ; 
 Commoda corporibus, aere, sole, solo," &c. 
 
 He next gives an account of the far-famed John Scotus 
 Erigena, and remarks upon the influence of the early Irish 
 writers on the scholastic philosophy. — Moore's Histonj, 
 vol. I. p. 276-307. 
 
 THE END. 
 
 .T. Moore, Piinter, 2, C rain pt on -quay, Dublin.
 
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