IX )NDON PRIDE and IjONDON SHAME MB . n A, (> LONDON PRIDE AND LONDON SHAME BY THE SAME AUTHOR. "THE CANKER AT THE HEART." "THE DEFENCELESS ISLANDS." LONDON PRIDE AND LONDON SHAME BY L. COPE CORNFORD LONDON P. S. KING & SON ORCHARD HOUSE WESTMINS T ER I9IO BRADBURY, AGNBW & CO., LTD., PRIHTBRS, LONDON AND TONBR1DGE. TO CHRISTABEL CORNFORD WHO SENT ME TO GA THER LONDON PRIDE (WHICH THE COUNTRY FOLK CALL " NONE SO .PRETTY") WHERE IT GROWS INTERTWINED WITH LONDON SHAME. PREFACE " Why are these things so? What ought to be done?" In attempting to delineate certain aspects of the life of London, and phases connected with that life, I have dealt directly with several peculiarly distressing subjects. Upon these I should prefer to refrain from moralising. It is not my business to moralise. But, if I may judge by previous experience, it is sometimes expected of him who diagnoses the disease that he should prescribe the remedy. Some years ago, I wrote a series of articles treating of the condition of the poor in this country. They were first published in The Standard, and afterwards collected in a book, under the title of " The Canker at the Heart." Their imme- diate result — so far as the author was concerned — was that I received many letters from excellent persons asking me what " ought to be done ; " and very often these good people sent me various sums of money to spend as I thought fit upon the relief of distress. Some were kind enough to call upon me. I fear that they went away disappointed, for I had no saving universal panacea to give them. Is it there- fore my fault that nothing has been done ? viii PREFACE. A year or so afterwards, I wrote another series of articles, which dealt with the state of this country with regard to preparation for war and the effects of war upon all classes of society. These also were first published in The Standard, and afterwards col- lected in a book ; and the title was " The Defenceless Islands." Their immediate result was — nothing. My publisher sadly informs me from time to time that no one will buy the book. Sensitive as English people are to the pathetic, they were (and are) wholly insensitive to an array of facts which really represent one of the most dangerous consequences of that state of things which (to be honest, the title was presented to me by a friend) I have called " The Canker at the Heart." People do not believe that these islands are in any degree defenceless, and therefore the effects upon the population of a hypothetical war do not interest them. Therefore they did not ask me what, in my view, " ought to be done." I was inclined to regret this circumstance, because in the case of the Defenceless Islands, I could have told them. How- ever, they did not want to know ; and, as in the other case, nothing has been done — less than nothing, in fact. What will happen in the case of " London Pride and London Shame ? " I hope (for the sake of my publishers) that a few people, at least, will buy the book. Let me assume that they have embarked upon that speculation, and let me also venture for a moment to assume that these my readers honour PREFACE. ix me by supposing that because I have studied from nature I am therefore competent to suggest how to set right what is obviously wrong. I admit that the supposition is natural, although the one thing does not necessarily follow from the other. Well, ladies and gentlemen, you have a large and a varied choice before you, without having recourse to an humble writer. There is no lack, Heaven knows, of earnest persons presenting complete schemes of M social reform," each of which differs from the other. There is the politician. Social reforms are part of his stock in trade, which he is delighted to sell to the highest bidder. There is the Socialist — there are ever so many Socialists, and you can pick and choose. There is the minister of religion ; nor does it matter what religion he pro- fesses, so that he does his work, and then he commands respect. There is a new kind of person called a " sociologist," whose pursuits (I own) so bewilder me that I can give no account of them. Still, there he is. There are Societies, Leagues, Associations, Councils, Committees, beyond all reckoning. Go to ! Is it to be supposed for a moment, that all these varied "forms of social activity " (so runs the slang) are of no worth ? Then why . . . ? Then why is it that things are what they are ? To that question we must ever return. Because these "social activities" are not new, although of late they may have become more numerous. They have been in full blast for ever so long. Read x PREFACE. your Dickens. Politicians will tell you of the vast social improvements achieved since Dickens wrote — they will discourse of them with an air, as though themselves had accomplished them. Very well. Now take the tram to (say) Bermondsey, or any- where east of Aldgate Pump, and ask to see the improvements . . . Well, but why are these things so ? Dear reader (if you have had the patience to bear with me thus far), that question haunts me quite as constantly as it troubles you. There is no answer, because there are a thousand answers. The only theory that covers all the facts is the theory of what used to be called Original Sin. Conversely, the only cure is contained in that prescription of Virtue which is the common element of all noble religions. Now it is the essence of religion that it concerns the individual. Each human being differs from the other. Upon that point we can all agree. But see what follows from that elementary truth. To begin with, it falsifies all generalisations — yes, all. Now let us go back to our politicians, our Socialists, our ministers of religion (but here we must allow for exceptions), our sociologists, our Societies, Leagues, Associations, Councils, Committees, tea-meetings, hymns, resolutions, lectures, speeches, secretaries, reports, movements, and the whole immense and desperate apparatus devised by amiable people with the best intentions. Do they deal in generalisa- tions, or do they not ? Do they prescribe the universal panacea, or do they not ? If they do, they PREFACE. xi are useless — except incidentally and by accident. If they do not — but where will you find those who do not ? Take a square mile of Black London, and ask how it is to be civilised ; how it is to be peopled with healthy, industrious and contented families, how it is to be made clean and fair ? Instantly arises a chorus of answers : Pull down, rebuild, drain, educate, clothe, emigrate, convert, give Free Trade, give Tariff Reform. . . . Yes, quite so. But you are dealing with people, not with lay figures. A district, like a State, is made up of individuals. Each of those individuals has a character. Can you alter that character ? Well, try — try for a year. There are things which, as the Psalmist says, must be let alone for ever. In that simple fact you will find a part of the answer to the eternal question, Why are these things so ? Ignore the individual, merge him in the mass, and you may do what you will to that cancerous mile of Black London, and you will find another growing alongside it, as bad as the first. Now (for the sake of argument) select one individual in that area, and find out how he (or she) came to be what he (or she) is. Do not take anyone else's evi- dence. Find out for yourself. Eliminate, in so far as it is possible, the personal qualities of character which have clearly resulted in such and such conditions and consequences, What remains ? Much wrong, perhaps, inflicted by others. Wrong inflicted by employers, by speculative builders, by landlords, by the incidence of laws made by professional politicians, xii PREFACE. by the dispensers of chanty, by the neighbours. Conversely, perhaps, many benefits received. But in Black London, the wrong preponderates. Contemplate the complexity of that problem. It is woven of a hundred conflicting interests, preju- dices, villanies. Its threads ramify throughout the community. Now multiply the problem by several millions, and the product will be what is called the 11 social problem " of to-day. Add to it the burden of preceding generations — without going further back than the time before the (very inadequate) Factory laws were passed (in the teeth of the Liberal party), when England was stained blacker with greed and cruelty than the Congo State — and you will begin to perceive the length of the bill which destiny is presenting to-day. That bill must be paid. And it carries compound interest. When people ask in all generosity and sincerity, 11 What is to be done ? " they are really asking how to pay the bill — or (in the case of politicians) how to avoid paying it. The settlement may beggar you. On that point one has no definite opinion. Other nations have been ruined by the same implacable Creditor ; others, again, have found the price and gone on. There is only one thing to be done, and its name is Duty. A dull conclusion, is it not ? But consider. If each individual in each class of society had done his duty, there would be no " social problem " to-day. Duty cannot be done in battalions. It must be done PREFACE. xiii by the one. Therefore (it seems) the less shouting there is, the better ; the fewer societies there are, the better ; the less theory-making there is, the better. It would be hard to discover a better definition of duty than the marching orders contained in the Church Catechism. And when we come to this point, the reason why the writer has hitherto re- frained from suggesting "what ought to be done," is surely apparent. L/. C C Red Hill, January, 1 910. CONTENTS I. — The Abbey . II.— Paul's. III. — The Royal Hospital at G IV. — Port of London V.— Waste VI. — The Commons VII.— "The Park" . VIII. — Bank Holiday . IX. — Fleet Street X. — Free Speech XI. — Woman's Suffrage XII. — Orators XIII. — The Creche XIV. — Famine XV. — The Heart of Spring XVI. — Playmates . XVII.— T. S. "Mercury" XVIII.— Medical . XIX. — Surgical XX. — Culture XXI. — Sport XXII. — The Yacht Race XXIII.— Margate . XXIV. — The General XXV. — Imperialism XXVI.— Mr. Betterman XXVII. -The Wreckers . XXVIII.— Pictures . XXIX.— The Pageant . xxx. — Tbw Signs reenwich PAGE I 7 24 34 38 44 48 S3 53 64 72 78 84 88 92 96 102 108 113 118 122 128 i35 139 i43 i5° i55 160 169 LONDON PRIDE AND LONDON SHAME I.— THE ABBEY. " ' Death in the right cause, Death in the wrong cause, trumpets of victory, groans of defeat ' ; Yes ; but it's better to go for the Abbey than chuck your old bones out in the street." The grey cliff of carven stone, rising in the very heart of the Imperial City, looks austerely down upon the con- verging, sunlit roads and the motley rush of traffic, the little people coming and going, and the tired men asleep on the benches among the sooty statues. L^pon this blue Sunday morning, the Corps of Commissionaires is dispersing through Westminster Palace Yard, after having been in- spected in Westminster Hall . Fine, bronzed, soldierly men are these, the medals shining upon their dark uniforms, from the stout old warriors with the shrewd eye and that imperturbable, humorous expression of the veteran, to the lean hard fellows of forty or so, who are fit for anything, anywhere. Why these men are denied the Army, when its ranks are being filled with weedy boys, collected, not with- out persuasion, from the highways and hedges, is one of the mysteries of the British Constitution. High overhead, half shrouded in shadow, half lapped in sunlight, towers the Abbey, and the bells of little L.P.L.S. B 2 LONDON PRIDE AND LONDON SHAME. St. Margaret's are chiming for service, and the quality are stepping daintily across the watered road, while the Commissionaires break off in twos and threes, and go their way, shoulder to shoulder, marching in time . The Abbey service has already begun, and the people are still pressing through the doors in the north transept. Within, crowded in the brown gloom, sombrely carpet- ing this vast ribbed shell of the ages' handiwork, is such a congregation as you will find nowhere else in the wide world. " And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pam- phylia, in Egypt, and in the parts of Lybia about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the won- derful works of God." So said the dwellers in the Holy City, what time the Christian hegemony was founded. And so, with a change in that sounding roll of place-names, may we say, too. "And they were all amazed," the chronicle adds. We are not amazed. We take it as a matter of course, that in the heart's core the Empire should be gathered together, English and Canadian and Austra- lian, Indian from East and West, African and Newfound- lander, dwellers in Asia and Egypt, and Cathay, and the isles of the Pacific, strangers from America, and near every nation in Europe. Yet here they are, upon any Sunday you like to choose, filling the benches in transepts and choir and beneath the high -piled, dusky lantern, standing crowded along wall and sculptured monument, a mosaic of humanity. Scan the faces, and you shall presently perceive that they make a pattern, each presenting an aspect or a corner of character and race, just as the great rose window gleaming above him in the shadow, is set with broken, jewelled pieces, and yet makes a complete whole of a seizing and beautiful significance. . . . Here are British youth, high -collared and trim, and English ladies, fresh and cool in summer THE ABBEY. 3 white, and dim old grey-beards, and burly, keen-eyed men from England overseas, and veiled Indian ladies, and narrow -shouldered, vacuous clerks, school teachers with that look of quiet adequacy which distinguishes them, demure girls with their hair in a ribbon, dear old ladies in black with silver spectacles, uniformed nurses from the hospital over the way, a ruddy country parson and his wife, sleek -haired schoolboys, a pair of dark-skinned brothers in shiny black attire, a Frenchman with his hair like a brush, and an American youth in very loose garments and carrying a camera instead of a prayer-book. Above them, set high and white against the tumbled background of column and arch and foliated panel and confused sculp- ture, stand the stone figures of statesmen and sailors and soldiers. There they stand for ever, their heads turned sideways, as though listening to the monotone of the priest in the chancel, whose voice dies away and is lost in those enormous aisles. " Mortality, behold and fear What a change of flesh is here I Think how many royal bones Sleep within these heaps of stones ; Here they lie, had realms and lands. Who now want strength to stir their hands, Where from their pulpits seal'd with dust They preach, ' In greatness is no trust.' " What Francis Beaumont wrote, needs not to be re- written. The diverse congregation drifts in and out this tremendous sepulchre like the tide, ever changing, and ever the same, and the end of the eminent is that their memorials stand there over against you, petrified and listening for ever, until. . . . The full chant of the Credo fills the brown walls from side to side, now rising like a march of triumph, now fall- ing like a dirge, and, poising on a single note, swells again into the flood of harmony. Mortality, behold and fear not ; for, every English hand had a part in this great fabric, the symbol of that building which is not made with hands, and which shall endure, though kingdoms fall away and Empires crumble. The Abbey is the lode -stone of the race, B 2 4 LONDON PRIDE AND LONDON SHAME. the central knot of the lines of all the little lives that circle about the immemorial walls, circling wider and yet wider, away beyond the far horizons, to " regions Csesar never knew," although, very likely, they think not of it. And when the silver-haired preacher, robed in white and glimmering scarlet, stands uplifted in the tawny twilight above the congregation, he tells them that the message of the Christian faith shines pure and apart from the strife of the schools and the hurly-burly of politics ; and reminds them of the Great Queen, the woman who reigned for sixty years over the English, and tells them bluntly that, so long as women are held unworthy of the full rights of citizen- ship, we remain untrue to the lesson of that majestic life. . . . To his clear tones succeeds the great voice of the solemn music, and the service is ended. At the door stood a handsome old man in blue jersey and cork jacket, holding a gold plate of great size, into which one dropped a coin for the Royal National Lifeboat Institution. To pass out into the sunlight is to step across the threshold of a thousand sleeping years into the unend- ing trivial bustle of to-day. The whirlpool circles ever about the still centre, casting up flotsam and jetsam of humanity. But the influence of the Abbey clothes them, perhaps, with a peculiar significance. Somewhere here, if you think it worth while to let fancy stray so far, sat King Alfred's men-at-arms, drowsing in the sunshine of a Sunday. And here, upon the garden seat, rests an old soldier. His face is wan and corded ; he is dressed in rough working clothes, his jacket buttoned over a brown jersey. When he was fifteen, he began to work in Covent Garden Market, what time the policemen wore tall hats and bob - tailed coats, and London was as Dickens drew it. Then he enlisted and went to Hong-Kong in the old Himalaya, and to Ceylon and Singapore and the Cape. Then he came back to the market, a time-expired man, to see his old friends, and within a fortnight he was a porter again. He is a licensed porter now, and he works from three in the morning until six in the evening on market THE ABBEY. 5 days, and the grey hair is worn off the top of his head, making a bald patch like a tonsure, by reason of carrying fruit -boxes. Here were a couple of bluejackets in Sunday rig, stout and leisurely ; here two men of the Irish Guards — " picked men," said my porter, his eyes following the gold buttons ; then a workman with his small daughter in a clean pina- fore ; then a frock-coated gentleman with a high nose ; then a street tramp, all one dry smear from his ruined hat to his broken boots, but placid, pink -faced, and soft- fingered. Then a young man sat down on the bench opposite, and began to write on a pad. Perhaps he was writing poetry about the Abbey. ... All bits of mosaic, like the jewelled glass in the great rose window, yonder. The American youth with the camera, and another like unto him, sat down beside us. " Say," said the second, " this is a large city. Seems expensive. How long does it take to get around? ' " You can get a sixpenny guide to the Abbey," said he of the camera. " And the clergy show you round for nothing. And it don't take long to skim through the British Museum " I went away. I went into the cloisters. There was none of the all -conquering race in the cloisters. There was only a solitary policeman, who was cogitating profoundly upon the prospect of getting a reward for stopping a runaway pair-horse van. " I made a mistake," he said. " I didn't put into my report ' at great personal risk.' The sergeant, he says, ' You've forgot it, my man.' But does he put it? Not he. He puts in, ' not attended by personal risk.' I don't mind. When the point comes up, I shall say, ' Gen- tlemen, I did not look for any private reward. I was actuated by motives of the public safety.' ' He turned from the sunlit square of grass and the glittering bulk of the Abbey rising into the blue, glanced up and down the mouldering, shadowy cloister, and added, inconsequently, " The constable on night duty here gets extra pay." When Mr. Grewj v\ iting Cloisterham ('which, as 6 LONDON PRIDE AND LONDON SHAME. everyone knows, is Rochester) came to the open doors of the Cathedral, " ' Dear me,' sai