r:NRLF 301 021 UAr HERE At University of California. : ::: iro Ai ' e ^J or & wee ^- Before the end of>t! IDRARY MAN AND BEAST. MAN AND BEAST HERE AND HEREAFTER. ILLUSTRATED BY MORE THAN THREE HUNDRED ORIGINAL ANECDOTES. BY THE REV. J. G. WOOD, M.A., F.L.S., AUTHOR OF "HOMES WITHOUT HANDS," &c. I canna but believe that dowgs hae sowls." JAMES HOGG, the Ettrick Shepherd. NEW YORK: HARPER & BROTHERS, PUBLISHERS, FRANKLIN SQUARE. 1875- BIOLOGY LIBRARY G BY J. G. WOOD. HOMES WITHOUT HANDS : being a Description of the Habitations of Animals, classed according to their Principle of Construction. By J. G. WOOD, M. A., F.L.S., Author of " Il- lustrated Natural History." With about 140 Illustrations engraved on Wood by G. PEAR- SON, from Original Designs made by F. W. KEYL and E. A. SMITH, under the Author's Superintendence. 8vo, Cloth, $4 50 ; Sheep, $5 oo ; Half Calf, $6 75. the magnitude of the results compared with the slen- derness of the materials attainable. According to this definition, many animals exhibit far more than in- stinctthey show genius in the construction of their homes. But it is only when we study them on some such connected plan as that furnished by Mr. Wood that we gradually become irresistibly impressed by sheer cumulative force, rather than direct proof, with the absurdity of the popular talk about blind instinct, and can not help seeing the large amount of downright solid intellect which birds and beasts bring to bear on the construction of their homes Spectator, London. Mr. Wood's classification of the habitations of ani- mals opens up so wide and connected a perspective into the psychology of the animal creation that it pos- sesses quite a peculiar interest and fascination. The facts that rats and mice live in holes, and birds make nests, taken in an isolated way, leaves little impres- sion upon the imagination of the master-builder man, druuk with his own glories, who looks with pity and contempt upon dwellings and contrivances which, if not in grandeur, at all events in delicacy of adaptation and ingenuity of workmanship, rival bis own. Nie- bnhr said somewhere or other that genius is seen in PUBLISHED BY HARPER & BROTH R-RS, NEW YORK. HARPER & BROTHERS will send the above work by mail, postage prepaid, to any part of the United States or Canada, on receipt of the price. PREFACE. IN the opening of Bishop Butler's "Analogy of Religion" the following passage occurs, showing that this eminent divine considered the lower ani- mals as capable of a future life : " It is said these observations are equally applicable to brutes; and it is thought an insuperable difficulty that they should be immortal, and by consequence capable of everlasting happiness. Now this manner of expression is both invidious and weak; but the thing intended by it is really no difficulty at all, either in the way of natural or moral consideration." The Bishop then refers to the " latent powers and capacities " of the lower animals, and sees no reason why they should not be developed in a future life. In the present work, I have endeavored to carry out his train of thought, and to show that the lower animals do possess those mental and moral characteristics which we admit in ourselves to belong to the immortal spirit, and not to the perishable body. The scheme of the book is briefly as follows. I begin with clearing away the difficulties which arise from two misunderstood passages in the Old Tes- tament, and prove that the Scriptures 'do not deny a future life to the lower animals. I then show that the lower animals share with man the attributes of Reason, Language, Memory, a sense of Moral Responsibility, Unselfishness, and Love, all of which belong to the spirit and not to the body ; and that as man expects to retain these qualities in the next world, there is every reason to presume that the lower animals may share his immortality hereafter as they share his mortality at present. In order to prove that animals really possess the above-mentioned qualities, I cite more than three hundred original anecdotes, all being authenticated by the writers, and the documents themselves remaining in my possession. ' J. G. W. CONTENTS. CHAPTER PAOB I. THE TESTIMONY OF REVELATION 9 II. REASON AND INSTINCT 16 III. REASON (continued) . . . 24 IV. REASON (concluded) 32 V. LANGUAGE [OF ANIMALS] 39 VI. LANGUAGE [HUMAN] . 50 VII. MEMORY 60 VIII. GENEROSITY .68 IX. CHEATERY 75 X. HUMOR 79 XI. PRIDE, JEALOUSY, ANGER, REVENGE, TYRANNY 89 XII. CONSCIENCE 97 XIII. SYMPATHY AND FRIENDSHIP 104 XIV. LOVE OF MASTER 114 XV. CONJUGAL LOVE 126 XVI. PARENTAL LOVE 128 XVII. THE FUTURE STATE 136 -v UHIVBRSITV, ** c &ZF MAN AND BEAST. CHAPTER I. THE TESTIMONY OF KEVELATION.' The Future of the Lower Animals, as popularly supposed to be Taught in the Scriptures. The "Beasts that perish." If the Literal Sense of the Scriptures alone be taken, the Future Life of Man is repeatedly denied in the Books of Psalms, Job, and Ecclesiastes. The Necyomanteia of Homer compared with the Psalms and Ecclesiastes. The Future State of Man according to Horace. Comparison of the Renderings of Psa. xlix. 20 (the "beasts that perish") in the Hebrew, Greek, Latin, English (Douay version), German, Spanish, Italian, French, Chaldaic, Syriac, and Arabic Versions. Subject of Psa. xlix., and the Real Signification of the Concluding Verse. Opinions of Correspondents. The "Spirit of the Beast that goeth downward to the Earth." Subject of the Book called Ecclesiastes. Teaching by means of Irony. Distinction between the Spirit of Man and that of the Lower Animals. IN dealing with a subject of this nature name- ly, the spiritual condition of the animals inferior to Man it is clear that we must, in the first place, refer to the Scriptures, from which is derived all our authentic knowledge of spiritual life. There is a popular belief I should rather say a popular tradition that somewhere in the Scriptures we are taught that, of all living in- habitants of earth, Man alone possesses a spirit, and that therefore he alone survives in spirit after the death of the material body. If this were true, there would be no room for argument to those who profess to believe the Scriptures literally, and to base their faith upon that literal belief; and, however such a statement might seem to controvert all ideas of benevolence, jus- tice, and even common -sense, such believers would be bound to receive it on trust, and to wait for a future time in which to understand it. Many persons go so far as to deny to animals even the possession of Reason, and only attribute to them the power of Instinct, while there are comparatively few who do not believe that when an animal dies, its life-principle dies too that the animating power is annihilated, while the body is resolved into its various elements so as to take form in other bodies. This belief is almost entirely, if not wholly, due to two passages of Scripture, one being in the Psalms, and the other in Ecclesiastes. The former is that which is generally quoted as de- cisive of the whole question. It runs in the au- thorized version as follows : ' ' Nevertheless, man being in honor, abideth not ; he is like the beasts that perish " (Psa. xlix. 12, 20). The Prayer-book version is somewhat differ- ent, but is yet translated much to the same effect. " Man, being in honor, hath no understanding, but is compared to the beasts that perish." The second passage occurs in Ecclesiastes iii. 21 : "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth." On the strength of these two passages, we are called upon to believe that when a beast dies, it dies forever, and that its life is utterly extin- guished as is the flame of an expired lamp. Now every one who has had even a slight acquaintance with the exposition of Scripture is aware that nothing is more dangerous than attempting to explain any passage, however simple it may ap- pear to be, without making a reference to the original text. The translator may have mis- taken the true sense of the words ; or he may have insufficiently expressed their signification ; or, owing to a change in the meaning of words, a passage may now bear on its surface an exact- ly contrary sense to that which it conveyed when it was first written. However, we will lay aside that point for the 10 MAN AND BEAST. present, and accept fhe 1 passage as it stands, to- gether with the literal signification of the words as generally understood. There will then be no doubt that we must be- lieve that beasts have no immortal life. But, if we are to take the literal sense of the Bible, and no other, we are equally bound to believe that Man as well as beast has no life after death. See, for example, Psa. vi. 5 : "In death there is no remembrance of thee : in the grave, who shall give thee thanks ?" Also, Psa. Ixxxviii. 10, 11, 12 : ' ' Wilt thou show wonders to the dead ? Shall the dead arise and praise thee ? " Shall thy loving-kindness be declared in the grave, or thy faithfulness in destruction ? " Shall thy wonders be known in the dark, and thy righteousness in the land of forgetful- ness ?" Also, see Psa. cxv. 17 : " The dead praise not the Lord, neither any that go down into silence." Also, Psa. cxliii. 3 : " For the enemy hath persecuted my soul ; he hath smitten my life down to the ground ; he hath made me to dwell in darkness, as those that have been long dead." Also, Psa. cxlvi. 3, 4 : " Put not your trust in princes, nor in the son of man, in whom there is no help. " His breath goeth forth, he returneth to his earth ; in that very day his thoughts perish." If we are to take the Scriptures solely in their literal sense, there can be no doubt of their mean- ing. The whole range of heathen literature con- tains nothing more gloomy, dreary, or more de- spondent in the contemplation of death. "Let us eat and drink, for to-morrow we die, "would be a fit result of such a belief. In the very book in which occurs the single passage on which is based the denial of the im- mortality of the lower animals are five passages which proclaim the same end to the life of man. We are told distinctly and definitely that those who have died have no remembrance of God, and can not praise him. Death is described as the "land of forgetfulness " the place of dark- ness, where all manjs thoughts perish. Can more than this be said of the * ' beasts that perish ?" Now we will leave the Psalmist, and proceed to other writers. Treating, not of the wicked, but of mankind in general who " dwell in houses of clay," the writer proceeds as follows : " They are destroyed from morning to evening ; they perish forever, without any regarding it" (Job iv. 20). Take another passage from the same book, a passage which is even more definite in its state- ment : "As the cloud is consumed and vanish- eth away, so he that goeth down to the grave shall come up no more " (Job vii. 9). Again "Man dieth, and wasteth away: yea, man giveth up the ghost, and where is he ? "As the waters fail from the sea, and the flood decayeth and drieth up : " So man lieth down, and riseth not " (Job xiv. 10, 11, 12). And ver. 14 : " If a man die, shall he live again ?" See also the piteous wail of Job over his life as shown in chap. iii. and x. In the first he complains that he was ever born, that being was ever given to him, that he was ever taken out of a state of absolute nonentity. In the second he repeats the same lamentation, with the addition that even death can bring no relief to his suffer- ings except extinction. " Wherefore, then, hast thou brought me forth out of the womb ? Oh that I had given up the ghost, and no eye had seen me ! "I should have been as though I had not been ; I should have been carried from the womb to the grave. " Are not my days few ? Cease then, and let me alone, that I may take comfort a little, ' " Before I go whence I shall not return, even to the land of darkness and the shadow of death ; " A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness " (Job x. 18-22). Turning to the Book of Ecclesiastes, in which occurs the solitary passage which is held to dis- prove the immortality of the lower animals, we find the following passages, which are even more emphatic as to the future state of man : " I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. "For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them. As the one dieth, so dieth the other ; yea, they have all one breath, so that a man has no pre- eminence over a beast : for all is vanity. "All go unto one place; all are of the dust, and all turn to dust again" (Eccles. iii. 18, 19, 20). Also in ch. ix. 5 : "For the living know that they shall die, but the dead know not any thing, neither have they any more a reward, for the memory of them is forgotten." Also in ch. ix. 10: "Whatsoever thy hand findeth to do, do it with thy might ; for there is no work, nor device, nor knowledge, nor wisdom in the grave whither thou goest." Taking the literal sense of these words and no THE TESTIMONY OF REVE. other, it is impossible to doubt their import. They state definitely that, as regards a spiritual life, there is no distinction between man and beast ; and that when they die, all go to the same place. The writer also distinctly states that after death man can work nothing, know nothing, nor can receive any reward. The same vein of irrepressible sadness that characterizes the extracts taken from the Psalms is prominent in those passages from Job and Ecclesiastes ; and if from these alone we were to deduce our ideas of the condition of man after death, most sad and hopeless would be the very thought of dissolution. It is true that we do not accept them in this light, knowing that they are written symbolically or parabolically, and that there underlies them the spiritual sense of which St. Paul speaks when he contrasts the life-giving spirit with the death -dealing letter (2 Cor. iv. 6). With that meaning, however, we have in the present case nothing to do. We are only concerned with the literal meaning of our translation, and, accord- ing to that literal meaning, if we take two texts to prove that beasts have no future life, we are forced by no less than fourteen passages to be- lieve that Man, in common with beasts, has no future life. We have no right to pick and choose which passages we are to take literally, and which symbolically, but must apply the same test to all alike, and treat all in the same manner. Let us pass for a while from sacred to secular literature. All my classical readers must be fa- miliar with that wonderful eleventh book of Ho- mer's "Odyssey" generally called the Necyo- manteia, or Invocation of the Dead. In this strange history Ulysses is shown as descending into the regions inhabited by departed spirits, for the purpose of invoking them and obtaining their advice as to his future adventures. He sails to the boundaries of the ocean, and lands in the country of the Cimmerians, who dwell in perpetual cloud and darkness, and in whose country are the gates leading to the re- gions of the dead. He utters solemn prayers and invocations, offers sacrifices, and pours their blood into a trench of a cubit square, which had been consecrated for that purpose. Straightway there throng around the trench the spirits of the dead, eager to drink the blood, and so to be able to hold converse with one who was still a deni- zen of the upper world. See Pope's version of the passage : "Thus solemn rites and holy vows we paid To all the phantom nations of the dead. Theu died the sheep ; a purple torrent flowed, And all the cavern smoked with streaming blood. When lo ! appeared Thin, airy shoals of visionary Q\ Fair pensive youths and soft enamored maids, And withered elders, pale and wrinkled shades : Ghastly with wounds, the forms of warriors slain Stalked with majestic port, a martial train : These and a thousand more swarmed o'er the ground, And all the dire assembly shrieked around." The hero stands over the trench, defending it with his sword from the hosts of the dead, and only allowing the spirits to drink the blood one by one. Thus he converses with the spirits of his companions Elpenor and Tiresias, then sees his mother Anticlea ; and at last the spirit of Achilles approaches. The dialogue between the inhabitant of the earth and the denizen of the regions of the dead must be quoted entire : "Through the thick gloom his friend Achilles knew, And as he speaks the tears dissolve in dew. 'Comest thou alive to view the Stygian bounds, Where the wan spectres walk eternal rounds; Nor fear'st the dark and dismal waste to tread, Thronged with pale ghosts familiar with the dead ?' To whom with sighs, 'I pass these dreadful gates To seek the Theban, and consult the Fates ; For still distressed I rove from coast to coast, Lost to my friends and to my country lost But sure the eye of Time beholds no name So blessed as thine in all the rolls of fame ; Alive we hailed thee with our guardian gods, And, dead, thou rulest a king in these abodes.' 'Talk not of ruling in this dolorous gloom, Nor think vain words (he cried) can ease my doom. Rather I'd choose laboriously to bear A weight of woes and breathe the vital air, A slave to some poor hind that toils for bread, Than reign the sceptred monarch of the dead." Coleridge well remarks of this passage, and indeed of the whole of the Necyomanteia, that it is " remarkable for the dreary and even horrible revelations which it makes of the condition of the future life. All is wild and dark ; hunger and thirst and discontent prevail. We hear nothing of elysian fields for piety or wisdom or valor, and there is something quite deadening in the answer of the shade of Achilles to the con- solation of Ulysses. " Gloom, misery, and vain regrets for earth per- vade the whole of this episode : ' Now, without number, ghost by ghost arose, All wailing with unutterable woes. ****** * But swarms of spectres rose from deepest hell With bloodless visage and with hideous yell. They scream, they shriek ; and groans and dismal sounds Stun my scared ears, and pierce hell's utmost bounds. No more my heart the dismal din sustains, And my cold blood hangs shivering in my veins." These are the ideas of a heathen poet concern- ing the future state of man. It is no wonder that sensual pleasures should be held the chief 12 MAN AND BEAST. object in the life of man, when he is to look for- ward to such a future as this a future from which neither wisdom nor virtue nor piety could save him an eternity of gloom, darkness, re- pining, and hopeless despondence. Yet, sad as is this picture of the heathen poet, it is far brighter than that of the Psalmist, the Preacher, or Job. Those who have passed into the world of spir- its do not at all events forfeit their individuality by death. The youth, the maiden, the elder, and the matron are distinguished in the spirit as they. had been in the flesh; and those who had lost their lives in honorable battle retain the stern port and martial demeanor of the earthly warrior. Memory is still left to the dead. They re- member their earthly career ; they do not lose their interest in their friends who still remain on earth ; and, above all, Love survives. Anticlea retains her maternal love for Ulysses, for loss of whom she died ; and she watches over the wel- fare of Penelope and Telemachus. The spirits hold converse with each other. Those who have been friends on the upper earth resume their friendship in the lower regions. Haughty, self- willed, discontented in death as in life "Impi- ger, iracundus, inexorabilis, acer " Achilles still receives some solace in the constant companion- ship of his friend Patroclus. But, if we are to take literally the passages of Scripture which have been quoted, no such consolation exists in the future state of man, who passes at death into a place of darkness, forgetfulness, and silence, where is no work, nor device, nor knowledge, nor wisdom where even nis very thoughts perish. If these passages are to be understood in their pure literal sense, there is no other interpretation to be put upon them ; for the statements are too explicit to be explained away or even softened. According to the outward sense of their writ- ings, the Psalmist, Job, and the Preacher are very much on a par with Horace in their abso- lute unbelief in a future existence, and the vein of melancholy which in consequence underlies their utterances. Take, for example, Whittier's short and brilliant analysis of the philosophy of Horace as supposed to be spoken by a friend : "Speaking of Horace, he gives us glowing descriptions of his winter circles of friends, where mirth and wine, music and beauty, charm away the hours, and of summer- day recreations be- neath the vine-wedded elms of the Tiber, or on the breezy slopes of Soracte ; yet I seldom read them without a feeling of sadness. "A low wail of inappeasable sorrow, an un- dertone of dirges, mingles with his gay melodies. His immediate horizon is bright with sunshine ; but beyond there is a world of darkness, the light whereof is darkness. It is walled about by the everlasting night. The skeleton sits at his table ; a shadow of the inevitable terror rests upon all his pleasant pictures. He was without God in the world ; he had* no clear abiding hope of a life beyond that which was hastening to a close. Eat and drink, he tells us ; enjoy present health and competence ; alleviate present evils, or forget them, in social intercourse, in wine, music, and sensual indulgence ; for to-morrov/ we must die. Death was in his view no mere change of con- dition and relation ; it was the black end of all. "It is evident that he placed no reliance on the mythology of his time, and that he regarded the fables of the Elysian Fields, and their dim and wandering ghosts, simply in the light of convenient poetic fictions for illustrations and imagery. "Nothing can, in my view, be sadder than his attempts at consolation for the loss of friends. Witness his Ode to Virgil on the death of Quin- tilius. He tells his illustrious friend simply that his calamity is without hope, irretrievable and eternal; that it is idle to implore the gods to re- store the dead ; and that, although his lyre may be more sweet than that of Orpheus, he can not reanimate the shadow of his friend, nor persuade the 'ghost-compelling god' to unbar the gates of death. He urges patience as the sole resource. He alludes not unfrequently to his own death in the same despairing tone. "In the Ode to Torquatus one of the most beautiful and touching of all he has written he sets before his friend, in melancholy contrast, the return of the seasons, and of the moon renewed in brightness, with the end of man, who sinks into the endless dark, leaving nothing behind save ash- es and shadows. He then, in the true spirit of his philosophy, urges Torquatus to give his present hour and wealth to pleasures and delights, as he had no assurance of to-morrow." Compare this analysis with that of the Psalm- ist, Job, and the Preacher, and the result will be found to be the same in all the cases namely, an inability to believe in a future life, and a con- sequent desire to snatch what fleeting pleasures the world can give, before the inevitable Fates consign him to dark oblivion. It may seem rather startling to compare the teachings of a Greek idolatrous heathen and of a Latin Epicurean heathen with those of sacred writers. Still more startling is it to show that the teachings of the Epicurean sensualist are no worse than those of the Scriptural writer, while THE TESTIMONY OF REVELATION. 18 those of the Greek poet are very much better. It is, however, the fact, and, if we are to be bound by the literal meaning of the Scriptures, there is no possibility of denying it without doing violence to reason and ordinary common-sense. Now, however, we come to the point which was mentioned on page 9. Does the author- ized version give a full and correct interpretation of the Hebrew text? It certainly does not. There is no change in the significance of the words, there is no mere insufficiency in the translation, but the rendering is absolutely and entirely wrong. The word "perish" does not occur at all in the Hebrew text, nor is even the idea expressed. The words which our transla- tion twice renders as " beasts that perish" are in the Hebrew W5 tvrarM, . e., "dumb beasts." On comparing a number of transla- tions of Psalm xlix. into various languages, I find that scarcely any of them even imply the idea of perishing in the sense of annihilation. First, we will take the "Jewish Bible," which is ac- knowledged to be the best and closest translation in our language, and which has been made by Dr. Benisch, under the supervision of the Chief Rabbi. Both in verses 12 and 20 the transla- tion is as follows : "Man that is in honor, and understandeth this not, is like the beasts that are irrational." A foot-note gives the word " dumb," as an alter- native reading for " irrational." The Septuagint has very much the same read- ing, the verse ending with these words, " Trapa- (rvvffiXriQti roTg KTi]vevi TOIQ avor\roiq" This is the Vatican text. Sir Lancelot C. Lee Brunton's translation of the Septuagint runs as follows : "Man that is in honor understands not; he is compared to the senseless cattle, and is like them." Here is the Vulgate : " Comparatus est jumentis insipientibus, et si- milisfactus est illis." In Wycliffe's Bible, which is a translation from the Vulgate, the passage is thus rendered : "A man whanne he was in honour understood not ; he is comparisound to unwise beestis, and is maad lijk to tho." The "Douay" Bible, . e., the translation of the English Roman Catholic College of Douay, being the version which is accepted by that branch of the Church in England, renders the passage as follows : " Man, when he was in honor, did not un- derstand ; he hath been compared to senseless beasts, and made like to them." The Ethiopian version, as read by means of a Latin translation, is nearly the same as the Vul- gate. The French and Italian are the only two which resemble our version. The former runs thus : " L'homme qui est en honneur, et qui n'a point d'intelligence, est semblable aux betes qui peris- sent. " The Italian is as follows : " L'uomo che e in instato onorevole, e e non ha intelletto, simile alle bestie che periscono." There is a curious Chaldaic version of the pas- sage, which, according to a Latin translation, adds a few words by way of explanation, and, in these words, places ivicked men and beasts on the same level of nothingness after death. I have placed the additions in brackets : "Homo [sceleratus] in tempore quo subsistet in honore, non intelligit ; cum removetur gloria ejus ab eo, comparator bestiag [et redigitur in ni- hilum]." Into some other translations a new idea is im- ported. Take, for example, Luther's Bible : " Kurz, wenri ein Mensch in der Wiirde ist, und hat keinen Verstand, so fahret er davon, wie ein Vieh." So the Spanish : "El hombre quando esteba en honor, no lo intendio ; ha sido comparado a las bestias insen- satas, y se ha hecho semejante a ellas." The Arabic is almost exactly the same as the Spanish, but ends with the word Alleluia, which is not in the Hebrew. The Syriac version, according to the Latin translation, conveys a similar idea : "Homo gloriam suam non intellexit, sed aequa- vit se animanti et similis factus est ei." Even supposing that the word "perish" is rendered correctly, it does not follow that an- nihilation is signified. Take, for example, the tenth verse of the same Psalm in the same ver- sion : " For he seeth that wise men die, and like- wise the fool and the brutish person perish, and leave their wealth to others." Surely no one would interpret this passage as a declaration that the wise and fools and the brutish had no life after the death of the body. The last verse of the Psalm is, as Luther puts it, a summary of the whole poem. The Psalm- ist draws a vivid picture of the true object of man's life in this world, and the tendency of man to forget it. He sets forth the shortness of human life, and shows that neither wealth, rank, nor fame can endure after a man dies, all these things belonging to the mere earthly life of man. Consequently, men who set their hearts 14 MAN AND BEAST. upon these earthly things ignore the honor of their manhood, and degrade themselves to the level of the dumb beasts, whose aspirations are, as far as we know, limited to this present world. It will be seen, therefore, that we may dismiss from our minds the idea that the beasts are said by the Psalmist to have no future life, and that we may reject the passage as being totally irrel- evant to the subject. It is of the greatest im- portance that this should be done, as the passage in question is the only one which even appears to make any definite statement as to the future con- dition of the lower animals. Some years ago, when writing my "Common Objects of the Country," I ventured to doubt the truth of the popular belief on this subject, and was rather surprised at the result. Almost every periodical which gave a notice of the book quoted the passage, and, with only one or two exceptions, more or less approved of it. The exceptional cases were those of distinctly religious publica- tions, and they of course brought against me "the beasts that perish." I was also inundated with letters on the sub- ject. Many, of them were written by persons who had possessed favorite animals, and who cordially welcomed an idea which they had long held in their hearts, but had been afraid to ex- press. Many were from persons who were seri- ously shocked at the idea that any animal lower than themselves could live after the death of the body. Some were full of grave rebuke, while others were couched in sarcastic terms. Two are specially worthy of notice. The one contains twelve pages of closely written, full-sized letter-paper, in which the writer tells me that any one who cherished the hope that animals could live after death was unworthy of his position of a ! clergyman, ought to be deprived of his university degrees, and expelled from the learned societies to which he belonged. This argument was so un- , answerable that I did not venture to reply to it. The writer of the second letter remarked that, whatever I might say, he would never condescend to share immortality with a cheese-mite. I re- plied that, in the first place, it was not likely that he would be consulted on the subject ; and that, in the second place, as he did condescend to share mortality with a good many cheese-mites, there could be no great harm in extending his conde- scension a step further. But, no matter whether the writers agreed with me or not, no matter whether they were sympa- thetic, severe, or sarcastic, they invariably men- tioned "the beasts that perish." Some wished to know how it was possible to get over a pas- sage which had always prevented them from in- dulging in the hope that the animals which they had loved on earth would have a future life ; while others brought forward ' ' the beasts that perish " as a crushing and conclusive argument, of which they evidently supposed me to be en- tirely ignorant. The reader will therefore see how important it is that the true meaning of the Hebrew text should be known, and that the Psalmist should not be accredited with putting forward a doc- trine to which, whether true or false, he makes no reference whatever. Having thus disposed of the "beasts that per- ish," let us turn to the passage in Ecclesiastes, which, as we have seen, is the only one which has any direct reference to the future state of the lower animals. "Who knoweth the spirit of man (or the sons of man) that goeth upward (or ascending), and the spirit of the beast that goeth downward to the earth ?" (Eccles. iii. 21). We have here, at all events, an admission that, whether the spirit ascend or descend, both man and beasts do possess spirits the Hebrew word being the same in both cases. There is no dif- ference in the various translations, and the ren- dering in the Jewish Bible is verbatim the same as that of our authorized version. We will take the entire passage, and not only an isolated text : "I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. "For that which befalleth the sons of men be- falleth beasts ; even the one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre- eminence above a beast : for all is vanity. "All go to one place ; all are of the same dust, and all turn to dust again. "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth ? "Wherefore I perceive that there is nothing better than that a man should rejoice in his own works ; for that is his portion : for who shall bring him to see what shall be after him ?" (Ec- cles. iii. 18 to end of chapter). The sad, contemptuous irony of the first three chapters of the book tells its own story. Wheth- er or not this book be the production of Solomon in his later years matters very little. It well may be so, for it is the confession of one who has pos- sessed well-nigh all that earth can give him, and who has lived to see its emptiness. Indulgence THE TESTIMONY OF REVELATION. ir, has been avenged by satiety, and the writer's summary of life is contained in the despondent avowal, "Vanity of vanities, all is vanity." Self-reproach for a wasted life breathes in ev- ery page of this book ; and the Preacher, speak- ing from his own experience, shows that wealth, glory, pleasure, and even wisdom are in them- selves but utter emptiness. Practically the theme is the same as that of the forty-ninth Psalm, though the two writers handle it in opposite ways. The Psalmist approaches the subject with grave solemnity, warning his hearers of the brev- ity of human life, and showing that if man for- gets the glory of his manhood, made in the im- age of God, he places himself on the level of the dumb beasts. The Preacher takes a different view of the case, though he comes to the same conclusion. Employing biting sarcasm instead of solemn warning, he first shows the utter emptiness of all worldly and selfish pleasures, and the miser- able end of the voluptuary, and then ironically advises his readers to place their whole happiness in them. Briefly, this is the argument : Suppose any one may say that this is living a mere animal life, what of that ? Who could be expected to know that the spirit of beasts is inferior to that of man, and that the spirit of man was made to soar above earthly things, while that of beasts is limited to them ? The bitter irony is evident, and through the book this idea repeatedly occurs under various forms. But by no manner of interpretation can the twenty-first verse mean that beasts are annihi- lated after death, while men rise again. The writer ironically assumes that his readers do not know the difference between the spirit of man and that of beast, and, arguing from that assump- tion, advises them to live a mere animal life. "There is nothing better for a man than that he should eat and drink, and that he should make his soul enjoy good in his labor." I have already shown that the former of these passages does not even contain the idea of anni- hilation as regards beasts ; and that the latter is entirely misapprehended is now evident. We may therefore dismiss from our minds both Psa. xlix. and Eccles. iii. as having no bearing what- ever on the subject. The Scriptures therefore, as far as we have seen, do not deny future life to the lower animals. Whether they assert it, is not relevant to the present issue. 16 MAN AND BEAST. CHAPTER II. REASON AND INSTINCT. Distinction between Instinct aud Reason. Definition of Instinct. Rarey the Horse-tamer. Various Phases of Instinct in Man and Beast. Definition of Reason. Comparison between Children and Animals Reasoning Powers of the Fishes and Reptiles. Reason Displayed by the Common Toad. The Axolotl and the Horned Toad. Two "Temperance" Dogs and their Masters. "Mess" and his Ways. Knowl- edge of his Regimental Uniform. Methodical Habits. Medicine and Nightcaps. A Broken Leg and its Consequences. Unexpected Failure of Reasoning in my Dog "Apollo." HAVING now disposed of the purely theolog- ical objections to the future life of the lower an- imals, we proceed to the subject which necessa- rily follows next in order namely, the pos- session of reasoning powers in them. There is much vagueness of idea on this point, the general tendency being to confound reason and instinct together, and to wonder when one ends and the other begins. For example, there are hundreds of anecdotes, too familiar for quo- tation or even mention, which are described as wonderful examples of instinct, whereas every one of them is a proof of reason, and has nothing to do with instinct. When the late Mr. Rarey was exhibiting his wonderful powers of horse-taming in England, I had a long argument with him. It was his cus- tom to preface his performances by a short lect- ure, in which he was in the habit of saying that he conquered the animals because he possessed reason and the horse did not. I submitted to him that his words and his actions were diamet- rically opposed to each other ; for that, while he denied reason in the horse, every successive stage in the education of the animal was a direct appeal to its reason. His success was really due to the higher and more comprehensive reason subduing the lower and more limited ; while, if the horse did not possess reason, Mr. Rarey could have exercised no influence whatever upon it. Indeed, as he had stated in his lecture that dull and stupid horses were more difficult to tame than intelli- gent and high-spirited animals, he had already granted their capacity of reasoning. Some years ago I had a standing dispute with my valued friend, the late Charles Waterton. Swayed probably by his religious views, which were of the severest character, he never would admit, and never did admit, that any animal lower than man could possess reason. Yet in all his dealings with the animal world, in which he was simply without a rival, he invariably ap- pealed to their reason and not to their instinct. For example, he never would allow his farm horses to be tied up or even shut in their stalls after their day's labor. He always had them fed in loose boxes, and the doors left open, so that after their meal the animals could go into the yard and talk to each other. "We like to chat over our meals," said the kindly old man, "and so do they." I remember one case in which the bailiff was within an ace of being dismissed on the spot be- cause one of the men had fastened a horse in its stall. Mr. Waterton quietly took out his pen- knife, cut the halter into inch lengths, laid them on the floor of the stable, and went his way. At six next morning the bailiff waited on his mas- ter, looking very much as if he were going to be hanged with a like halter. He knew perfectly well the sort of reception which he would meet, and was evidently relieved when he left the room and found himself still bailiff. Whenever Waterton showed himself there was a general commotion in the domain, all the in- habitants recognizing their friend and trying to get near him. One scene I never shall forget. There was a splendid young bull, milk white, one of the many favorites of its master, and the terror of the farm- laborers. It was a high-spirited and playful young beast, and when let out of the stable used to indulge in pranks that are very becoming to a kitten, but seem rather out of place when per- formed by a bull. One morning I accompanied Mr. Waterton through the farm-yard, and he casually ordered the men to let ' ' Tommy " loose. When we came around again Tommy was still in his stall, not one of the men having dared to touch him. His master, after calling the men a set of cowards, REASON AND INSTINCT. 17 proceeded to loose Tommy himself, whereupon the men all armed themselves with big cudgels. These Mr. Waterton immediately took away again, just as he removed the weapons of his as- sistants when he captured the huge snake in Guiana, telling them that if they were afraid they might go ; which they did. He then loosed Tommy, who came plunging out in the exuberance of his freedom, capering about, first on his fore and then on his hind legs, and tossing bundles of litter into the air with his horns. Once he rushed at the great feed- ing-crib that stood in the middle of the yard, knocked it down, picked it up with his horns, and was on the point of smashing it to pieces, when the men, who were in a horrible fright on the other side of the fence, threw ropes over it and dragged it out of the animal's reach. Tommy then made a charge at Mr. Waterton, and came straight on him with head down as if he meant to fling him after the crib. I felt rather nervous myself at this ; but Mr. Water- ton took it with perfect coolness, and just put his hand on the beast's broad white forehead, saying in a tone of mild remonstrance, "Now then, old boy !" Whereupon Tommy kicked up his heels, gave himself a shake, and next mo- ment was prancing all over the yard. There was not the least harm about the ani- mal. He only wanted to let off the superfluous steam, so to speak, and indulged himself in the absurd antics which have been described. It is very likely that if he saw the men running away he would run after them, thinking that they were joining in his game, whereas they thought that he was going to immolate them on the spot. In a few minutes Tommy's exuberant spirits had calmed down, and he was seen quietly lying down in the straw with his master seated on him, and feeding him with bits of bread out of his storehouse of a pocket. I should have liked to have painted that scene : the great white bull lying on the ground with the tall, spare form of his master seated on its huge body ; the litter all tossed here and there by his pranks; the horses, cows, cats, poultry, and all sorts of birds crowding around in hope of scraps ; and in the background the shamefaced laborers, still in undisguised terror of the bull, and in equally undisguised admiration of their master's courage. The reader will see here that Mr. Waterton was simply gauging the reason of the bull by means of his own, and that, if the animal had only possessed instinct instead of reason, his mas- ter would in all probability have been killed on the spot. B Let us define clearly the distinction between instinct and reason. The well-known and perfectly correct defini- tion of Instinct is this ".A certain power or dis- position of mind by which, independent of all in- struction or experience, animals are directed un- erringly to do spontaneously whatever is necessary for the preservation of the individual or the con- tinuation of the species." Take ourselves, for example. It is instinct which teaches the child to seek its mother's breast and to obtain its nourishment by suction. This it does in the first hour of its existence as well as if it had been taught by example and had practiced the art for years. It is instinct which teaches the newly born child to breathe, to cry when it is hungry or otherwise uncomfortable, and to clasp with its tiny hand the finger that is put into it. It is instinct that teaches a bird how to make its nest after the way of its kind, to sit upon its eggs until they are hatched, and to feed the young with their appropriate food. This may seem to many of my readers a needless state- ment, but even in one of the learned societies of London I have heard a speaker assert that the power of building the nest was not an innate quality, but was communicated to the young bv their long observation of the nest in which they were reared. That such an hypothesis is utter- ly absurd may be seen from the following facts. In the first place, although the young pass their first few weeks inside the nest, they do not see the outside, neither can they possibly learn from, their parents where the materials were obtained and the mode of putting them together. Each species, moreover, adheres to the habits of its kind, so that a chaffinch, if bred in a redstart's nest, would build the nest of a chaffinch and not that of a redstart. There have been countless generations of cuckoos, but, although every one of them was bred in the nest of a foster-parent not of its own species, not one of them has learned to build a nest for itself, but, when it becomes a mother, is taught by instinct to lay its eggs in the nest of some other bird. Take the case of insects. Instinct teaches the silkworm to make its cocoon, to wait there until it is developed into a moth, and then to force its way into the world. It has never seen a cocoon before, so that it could not learn by imitation. Its mother died long before it was hatched, so that it could not learn by instruction. But, taught by instinct, it forms its cocoon exactly as did its parents whom it never saw, and as will its offspring whom it never will see. All practical entomologists are familiar with 18 MAN AND BEAST. many instances of pure instinct on the part of insects. One of the most common is furnished by the well-known currant moth, or magpie moth, as it is sometimes called, which may be seen any summer day flitting about the currant bushes, seeking for a convenient spot in which to place its eggs. It is a very conspicuous insect from its mottled yellow, black, and white wings, and is re- markable for the fact that the perfect insect, the pu- pa, and the caterpillar, all possess the same colors. The caterpillar belongs to the group which is scientifically termed Geometridae, or earth -meas- urers, and popularly loopers, on account of the manner in which they walk, not crawling like other caterpillars, but drawing up their bodies in the middle into a staple -like shape, and so ad- vancing by successive steps, stretching themselves straight and drawing themselves into a loop alter- nately. All these caterpillars are provided with spin- nerets and silk -producing apparatus, by means of which they can save themselves if they fall from a branch an accident to which their way of walking makes them peculiarly liable. As they proceed, with the head and tail drawn closely to- gether, they attach a thread to the object on which they are walking ; and when they stretch forward the body to take a new hold with the front legs, they draw out a corresponding length of silken cord. If they should fall, they are brought up by the cord ; and if danger should threaten, they let themselves down to the ground, and regain their position afterward by climbing up the sus- pended cord. Sometimes a knowing bird has been observed to take advantage of this habit, and to shake the branches until the caterpillars had lowered themselves to the ground, when he de- scended and ate them at his leisure, instead of hunting for them among the branches. These caterpillars are hatched toward the end of summer, and feed for some three or four weeks, when they make preparations for the coming winter, which they must pass in a state of som- nolescence. Let us watch one of them at this period of its life. Its home is within a leaf of the currant or gooseberry, the edges of the leaf being drawn together and fastened by silken cords. But, before doing this, the caterpillar ties the leaf to the branch by several strong silk- en bands attached to the stem. This process completed, the caterpillar goes into its winter-quarters, and sleeps undisturbed until spring. In process of time, the laws of nat- ure loosen the leaf from the branch : it can not, however, fall, being tied by the silken cords, and so it only hangs suspended, and swings about safely in the wind until the following spring. Now here is a remarkable example of instinct pure and simple. It is utterly impossible that the caterpillar should know that the leaf would fall in the coming winter -time, and that the threads would keep it safely suspended until the warm weather of the following year. Indeed, it is absolutely impossible that the creature should even know that there was such a season as winter, or that it would be obliged to live in the state of hibernation for some six months. When it again retires into quiescence during its pupal state it does not act in the same manner, but merely slings itself to the branch by its tail, previously spinning around it a slight co- coon by way of protection. In both cases instinct, and instinct only, dic- tated its actions. In the one case it fastened the leaf to the bough, without knowing that the leaf would soon fall ; in the other it slung itself to the branch, without knowing that during the warm days of summer it will need no protection from the elements and little from enemies. It is instinct which teaches the newly hatched chicken to run about and peck up its food for it- self, while instinct teaches the young pigeon to sit still in the nest and wait until fed by its moth- er. Ducks, though hatched under a hen, will instinctively make their way to the water ; while chickens, though hatched under a duck, will in- stinctively keep out of it. Instinct throws a mon- key into the most abject terror at the first sight of a serpent; while instinct teaches the secretary- bird, at first sight of a serpent, to kill and eat it. Instinct, and not parental instruction, teaches animals to select such food as suits them, and to reject that which would injure them. There are certainly some cases where instinct fails, as, for example, cattle who poison themselves by eating the leaves of the yew. But, in these instances, the cattle are domesticated, have not been obliged to depend wholly on their own efforts for pro- curing food, and their instincts have in conse- quence lost much of their power. It is instinct which directs with unerring ac- curacy the cormorant to plunge into the water and to capture the swfft fishes in their own ele- ment. It is instinct which tells the mole to find its food beneath the earth, and the swallow to catch the flies in the air. The swallow never tries to catch fish, nor the cormorant to chase flies, each being endowed from birth with the power of knowing its proper food and the means of obtaining it. It is instinct which teaches the dragon-fly, an active inhabitant of the water, and the drone- fly, an absolutely inactive inhabitant of the mud, while in their larval states, to take to their wings REASON AND INSTINCT. li) as soon as they have attained their perfect con- dition, and to dart through the air quicker than the eye can follow them. They use their wings at once with as much skill as if they had learned under skillful teaching and with long practice. It is instinct, and not reason, that forces the birds to migrate, and which guides them in their long journeys. Man, as well as the lower animals, has his in- stincts ; but, as he is able to bring most of them in subjection to his reason, very few of them are apparent. Some, however, remain and assert themselves throughout the whole of human life. Reason differs from instinct in the widest pos- sible manner, the former being an exercise of the will, and the latter independent of it. Instinct is implanted at birth, while reason is an after- growth of the mind. Instinct requires no exer- cise of thought, while reasoning may be briefly defined as a deduction of a conclusion from prem- ises. This power is possessed by animals in common with ourselves, although not to the same extent ; and it is by the superiority of our reason over that of the animals that we maintain our supremacy. Very often their deduction is insuf- ficient, or their premises false ; but the process is still one of pure reason, and has no connection with instinct. With them, as well as with ourselves, reason often conquers instinct, especially in the case of those animals which are domesticated, and so develop their reasoning powers by contact with reason of a higher quality than their own. For example, if a hungry dog or cat be in a room where food is left unguarded, their instincts urge them to jump upon the table and satisfy their hunger; if properly trained, however, their rea- son restrains their instinct, and, no matter how hungry they may be, they will not touch the food until it is given to them. I had scarcely written these words when I re- ceived the following anecdote, which shows the power of reason over instinct in exactly the man- ner which I have mentioned : "A cat of ours once showed great self-denial. She was a terrible eater of small birds, chickens, etc., and therefore, when on one occasion she was found to have passed the night in our aviary of doves, great was the alarm. However, on in- spection, not one dove was missing ; and though she was asleep in an inner cage, close to a nest of young doves, she had not touched a feather. What made her conduct the more remarkable was the fact that on being released she ate raven- ously." It is just the same with ourselves. A child that has been well brought up can be left with perfect safety alone with any kind of dainties, the parents having taught its reason to conquer its instincts. Whereas a spoiled or ill-bred child, which has been suffered to allow its instincts to be paramount, will be sure to fall upon the covet- ed dainties as soon as it is left alone, and proba- bly to make itself very ill. Surely the conduct of both the animal and the child is identical. In the human idiot we have too frequent ex- amples of the terrible power of instincts or pro- pensities, as they are sometimes called, when the reason is insufficient to counterbalance them. Almost any animal can be thus trained to sub- ject its natural instincts to its reason. I have a letter from a lady, who writes that she has a pig which for good manners and cleanliness is as fit for a drawing-room companion as any lap-dog. The distinction between reason and instinct is strongly defined in the conduct of a dog who possessed both qualities in a very superior de- gree. The animal in question was named "Don," and was in his master's opinion the "prince of pointers." His scent was extraordinarily keen. For example, one day, when out shooting, he suddenly came to a point, and stood like a rock. His master went up to him ; but no game rose, and still the animal continued to point. His master walked on in the indicated direction, un- til he was stopped by a stone wall, and on look- ing over it he saw a hare closely crouched to the ground. The keen scent of the dog had detect- ed it in spite of the intervening wall. As often happens, birds got wild toward the end of the season, and used to rise while out of shot. Now "Don" knew the range of the game as well as his master, and invented a singularly ingenious mode of literally circumventing the birds. His peculiarly keen scent enabled him to detect them at a considerable distance, so that they would not be afraid of him. Instead of going directly toward them, "Don" used to. circle around them, gradually contracting his lines until he came within range. He would then look back at his master, as if to say, "It's all right, we have them now ;" and so they had. Here we see both characteristics developed to the fullest degree, the lower being controlled by the higher, and used as its tool. The singularly keen scent was purely instinctive, and had noth- ing to do with reason. But the reasoning pow- ers of the animal enabled him to employ his in- stincts in the service of his master. First, he had observed that the gun was never used beyond MAN AND BEAST. a certain sange, and had come to the conclusion that beyond that range birds could not be shot. Then he had observed that when birds were Avild they rose out of distance, and so set himself to invent some plan by which they would not take alarm while out of shot. The device which he practiced was exactly that which is at the present day employed by the hunters of South America. If they see a partridge in the plain, they ride around and around it in ever-narrowing circles. The bird lies closely crouched to the ground in hopes that it is not observed, and the horseman at last approaches so closely that he is able to kill it with a blow from the metal handle of his whip. Fishes are not supposed to be possessed of much reason ; yet every angler knows that all the powers of his mind are taxed before he can induce an old and wary trout to take his bait, or, when he has succeeded in hooking the fish, to prevent it from breaking his line. The natural instinct of a fish teaches it to fly from man, and we all know that even our shad- ows on the water will frighten away the fish and destroy the angler's hopes of success. Yet I know a pond full of gold-fish which are quite tame, and which, when they see a human being at the side of the pond, come toward him instead of being alarmed. If a little rippling be made on the surface of the water, they come crowding to the spot, that being the signal for food ; and so per- fectly confiding are they that they will take bread or biscuit out of the hand, and if the hand be kept under the water, one or two of the fishes will presently be nibbling at each finger. Here then is an example of the instinct, which urges them to flee from man, being overcome by the reason, which tells them to approach him. I have seen an electric eel fed in just the same manner. The creature was blind ; but it at once recognized the ripple, coiled itself around the spot where the water was agitated, and with a shock killed a fish which the keeper had placed there. At the British Museum there are now some Axolotls kept alive in a glass vessel. They are sluggish creatures, mostly lying at the bottom of the vessel ; but if the water be agitated, up they come with open mouths, expecting the strip of meat with which they are fed. This conduct is a distinct deduction of a con- clusion from premises, and, so far from being dictated by instinct, is absolutely opposed to it. If the reader will keep in mind the definition of reason, he will see that, in all the anecdotes which are narrated in this and the two succeeding chap- ters, reason, and not instinct, is the motive power. The following account of a tame "Horned Toad," or "Horned Frog," as the animal is called, is written by one of my brothers. I may ! first state that the creature in question is neither a toad nor a frog, but a lizard belonging to the great family of the Iguanas. Its native popular I name is Tapayaxin, and it is known to science as ' Phrynosowa Blainvillii. The former of these names is composed of two Greek words signify- ing toad-bodied, and is given to the creature on account of its flat, toad-like aspect. ^ "The Horned Toad, so called by the people of the regions inhabited by this curious reptile, is a very oddly shaped lizard, measuring when full grown about six inches in length, of which the tail occupies one and a half inches, and three | inches across the back, which is enormously wide and flat when compared with the little and ele- J gant forms of the lizards in general. " The head, back, and tail are thickly planted with spines, which in\jhe full-grown animal look exactly like those of the black-thorn. The head from behind the eyes radiates spines ; the back is covered with them, some large and some small. The two edges of the belly are set like the teeth of a saw, as is also the tail, which appendage is short for the size of the animal, and tapers from three quarters of an inch at the base to a point at the extremity, being a distance of only an inch , and a half. "This lizard, probably from its form, is not nearly so active as its race generally are even when disturbed seldom running more than three or four feet, and then stopping close to some stone or root, to which instinct teaches it it bears a close resemblance, and trusts to that resemblance to escape detection, in which it often succeeds, as in such cases none but an eye educated in ob- servation can trace the fugitive, or detect in the apparent root or stone a living reptile ; on these occasions a quick grasp of the hand will mostly secure it alive. " The facility with which these strange creat- ures are tamed is almost ludicrous in its effects. When seized in the hand, it endeavors to escape by repeatedly pressing its head against the de- taining fingers of its captor, in the hope that the spikes with which it is armed will effect its de- liverance ; but then if the head is allowed to pro- trude from the hand and gently stroked, and the under-jaw treated in like manner, in less than a minute the eyes close and the creature is asleep ; and it will be found, upon awakening, that the timid, shy lizard is completely tamed. This cu- rious process I have tried on some eight or nine specimens without a single failure. " When thus tamed, these lizards make the most engaging pets possible, their forms are so REASON AND INSTINCT. strange, and their actions so quaint and old- fashioned in the extreme. They are very chilly creatures, reveling in the mid-day sun, and hid- ing away in some warm corner when the sun goes down ; in the wild state they scrape a small hole in the sand, heated by an almost tropical sun, and lie there during the night, until the warm rays of the morning sun again arouse them into activity. "This habit showed itself to me in a very cu- rious manner. I had caught some seven or eight specimens, and put them in a box with about an inch of sand it the bottom, where they ran about merrily enough during the day ; but next morn- ing, when I looked to see how they were getting on, not one was visible, and I naturally supposed that they had taken French leave and escaped. But after the lapse of an hour or so I heard a scratching in the box ; and on looking in, there were all my little friends, some running about, others still half buried in the sand. This led me to suspect their habits, and so next morning, just after sunrise, I went to the place most frequent- ed by them, and sat down patiently to watch for them. In about half an hour my eye caught a movement in the sand about half-a-dozen yards to my right, and, after a moment or two, out came a lizard, and before an hour had passed I had seen four come out of their sandy beds. "I hear from those who have traveled on the greater part of this continent that this lizard is only found in the Sage-brush district, and never near water or damp places. It is also stated that one of these reptiles may be placed in a bottle, corked and sealed up for years, and will be as lively at the end as when first put in. I have commenced an experiment on this subject, On the 1st of September I placed four specimens in different bottles, corked, sealed, and then, over all, several layers of tinfoil tightly pressed down. "I have had one very large specimen living at large in my bedroom for the past six weeks ; during this time he has on several occasions gone out of doors on fly-catching expeditions, but always returned to sleep under an old piece of cloth in one corner of the room ; and even when outside, where a run of a couple of yards would give him liberty, he will always allow me to pick him up without trying to escape. "But of all the amusing proceedings on his part is his way of catching flies in the room. " During the latter part of the day the sun shines through a hole in the shutter of my bed- room, and makes a nice warm spot on the floor alongside one of my portmanteaus, and on this spot the flies ' most do congregate ;' so my little pet, who is not quick enough to catch the flies in fair chase, climbs on the top of the portman- teau, and, lying half on opportunity, and woe to the unfortunate fly that settles below him ; the instant the fly is quiet the lizard gives a few preliminary curls to the tip of his tail, just as a cat does when watching a mouse, and then tumbles down bodily upon the heedless fly, cuddles his prey between his fore legs and chest, and then, bending down his head as far as possible, allows the fly to struggle out of his embrace, when with one quick mo- tion of his tongue the poor fly has disappeared. After a moment's rest, up he climbs again, and is ready to repeat the process. "I have once counted seven flies caught in this manner within an hour, and, during the whole of the time that I have had him, I have only seen him miss twice in catching the prey upon which he had fixed his eye. "As the nights are getting colder, I notice my pet is daily becoming more lethargic in the morning, and from this assume, in all probabil- ity, this species hibernates during the winter. I hope to be able to make some few experiments upon this subject during the coming winter, and the results, if any, shall be duly forwarded for publication." The writer of this notice sent me a Tapayaxin by post. It arrived in perfect health, and lived for some time ; but I have no hot-house, and a severe winter killed it. The reader will probably have observed that in this mode of catching prey the creature was guided by reason rather than by instinct. It had observed that the flies were in the habit of settling on the spot which had been warmed by the sun- beam, and so took advantage of the portmanteau as a post of vantage whence he would leap, or rather fall, upon his prey. If there be any animal in which we should look for reasoning powers, it is the dog. I pro- pose, therefore, to give a few original anecdotes of this animal, in all of which the power of rea- son will be evident. In the course of this work many other anecdotes will be related, both of dogs and other animals, in which their power of reason will be shown ; but as the anecdotes have a more distinct bearing upon other attributes, such as love, hate, sympathy, generosity, etc., they will be placed under those respective beads. In the two anecdotes which follow it seems as if the man and the beast had almost changed places. At all events, even if the animals did not possess more reasoning powers than the men. they exercised those powers which they did pos- sess to a better purpose. Y I had a friend who possesses a little black- and-tan English terrier. His master had the MAN AND BEAST. misfortune not only to prefer two glasses of grog to one, but greatly to prefer three or four, with the usual consequences. On one of these occa- sions he beat his dog severely, and from that time the dog, whenever there was a recurrence of the fourth tumbler, went and hid himself in the cupboard, never showing himself until the effects had passed off, and his master was re- stored to sobriety. "I know of another dog, a Scotch terrier, whose master is extremely fond of him, and the attachment is mutual. At times this gentleman ; exceeds the bounds of prudence, and, when he does so, the bout lasts for two or three days. Although on these occasions he is quite inclined to fondle and make much of his dog, the animal will not go near his master, nor even look at him, but shuns him in every way, and keeps aloof until his" master is restored to a perfect state of sobriety." There was a Scotch terrier dog who lately ! died, to the very great sorrow of his master, an ' officer in the 4oth Regiment, and the very great : rejoicing of his master's friends. He was good | C . enough to honor me by admitting me among his ! friends the only person not belonging to the family to whom he extended that privilege. His name was " Mess," which was a military abbre- viation of "Mesty," which was an abbreviation of Mephistopheles, the name being given to him in consequence of his temper, which really de- served the name of infernal. No one, except his ! master, his master's family, and an exceptionally favored servant or two, could put a hand on him without being bitten. I know a learned bar- j rister who has been kept in bed until a very late : hour in the morning because " Mess" had come i into his room when the servant brought the hot j water and would not allow him to get up. As long as he lay still in bed, "Mess" sat quietly on the floor ; but at the least movement "Mess" i sprang up with a menacing growl, flashing eyes, ! and gleaming teeth, and the unfortunate guest I had to subside again, unable even to ring the bell for help, and anxious th^t his host and ! hostess must be waiting breakfast for him and chafing at his laziness. One day I paid a visit to "Mess's" master, not knowing any thing about the dog, and not seeing the dog when I arrived. Being accus- tomed to an early walk before breakfast, I start- ed off as usual on the following morning, and on returning met a little procession, consisting of a nurse-maid leading a donkey, on which were the two daughters of my host in panniers, and a remarkably fine Scotch terrier, which was trotting along in front. As soon as he saw me, the dog sprang forward, and I, not knowing any thing of his character, and thinking that he wanted a game, stooped down, patted him, rolled him on his back, pretended to box his ears, put my hand into his mouth, and, in short, let him have his game. The nurse-maid stood by almost para- lyzed with horror : but why she should be fright- ened seemed rather mysterious. On coming to breakfast I spoke in high terms of the splendid dog with whom I had enjoyed a game, and the host was almost as horrified as the nurse had been. Not until then did I hear about the dog's temper ; but, whatever it was, it was never displayed toward me, and I believe that I am the only person not belonging to the family who was ever allowed to put a hand on him. I may mention that a life-sized portrait of "Mess "-was taken in crayons by Mr. Water- house Hawkins, and occupies a place of honor in his master's dining-room. Some years ago "Mess" and his master were stationed at Parkhurst, where was a depot. Although several regiments were represented, "Mess" perfectly knew the green facings of his own regiment, and would recognize men belong- ing to it, but no others. This, by the way, was the more curious, as all the troops wore the scar- let coat. He had a way of being present at the morning parade, and then going off to the bar- rack-rooms to breakfast. He had arranged in his own mind a regular series of rooms to be visited ; and if the men succeeded in decoying him into a room which did not correspond with the day, he bit somebody and went off to the right room. There are many officers and men of the 4/5 th who perfectly recollect "Mess" even after the lapse of several years. Once, while home on leave, his master was taken with a fit of illness, "Mess," as a matter of course, keeping guard. In the course of the night the necessary medicine was brought by the patient's mother, who wore a rather elegant nightcap, reserved, as she used to say, in case of fire. The medicine happened to be peculiarly distasteful, and the patient gave an involuntary shudder. Whereupon " Mess," thinking that his master was being injured, flew at the lady, and never afterward would endure the sight of a fem- inine nightcap. "Mess" was good enough to extend his friend- ship to his master's father, a surgeon, and conde- scended to accompany him on his rounds, sitting in great state on the box. One day he fell off as the carriage started, and the wheels went over him, breaking one of his legs. He would not allow himself to be touched, except by the sur- REASON AND INSTINCT. geon's hands ; and to him he was quiet and amenable, allowing his leg to be set and laid in splints without showing the least anger, and be- ing evidently grateful for the services rendered to him. The leg rapidly recovered, and "Mess" was at his master's country-house when the sur- geon came to pay his son a visit. No sooner did "Mess" see him than, although his injury had long been healed, he began to limp, went to his old friend, rolled over on his back, and held up his leg. Nor would he desist until a hand- kerchief had been tied around the leg and some water poured over it. Afterward, when he hap- pened to injure a paw, he went of his own accord to the surgeon, held up the damaged limb, and asked for help as plainly as if he possessed hu- man language. We shall hear more of "Mess" in succeeding pages, but meanwhile it is impossible not to see that the actions of the dog proceeded from real reason. Sometimes his premises were false, as in the case where he kept the guest in bed, or when he must needs have the sound limb dressed ; but there is no doubt that he did draw a conclusion from premises, and that therefore he possessed reason. A lady of my acquaintance once saw a curious instance of reasoning in a toad. She was sitting in a garden, when she saw something alive moving along the base of the wall, which was an old one and full of crevices. The object proved to be a large toad, which was examining the wall in a most systematic fashion. She saw the creature raise himself on his hind legs, peer into a crevice first with one eye and then with the other. Then he tapped the wall with his paw, and pushed it into the aperture. Evidently dissatisfied, he went away, and tried another crevice in the same manner and with the same result. A third, however, was larger than the others; and this seemed to be to his taste, for he slowly drew himself up the wall and disappeared into the crevice. It was evident that the creature knew his own dimensions, and was taking measurements of the crevices in order to find one that would al- low him to enter. Toads, by the way, possess sufficient reason to be easily tamed, and to come at a call. My children generally have some tame toads in the summer-time, and are in the habit of carrying them around the garden, and holding them up to let them catch the flies and other insects that settle on the flowers. The creatures are so accustomed to this mode of being fed th'at they do not require to be held, but sit quietly on the open hand. It is very curious to note how the reason of the lower animals suddenly fails just where least expected. My bull -dog, "Apollo," an animal of peculiar intellectual powers, once displayed a singular example of this sudden failure. I was walking out, with Apollo as usual at my heels, when I met a party of friends, who began to ridicule the dog, saying that he was of no use except at a dog-fight, and could not even fetch or carry. I answered by throwing my stick, a heavy "Penang lawyer," over a high park fence standing on the top of a steep bank. Apollo dashed after it, and, being lithe and act- ive as a greyhound, he sprang up the bank and fairly leaped the fence, just helping himself over with his legs. Presently we saw his round head come up on the other side of the fence, the stick being in his jaws. It was so heavy that he could not even get his fore legs on the fence, aud so he ran along the inside trying to find an outlet. As the fence had been recently repaired, he could not find an exit, and straightway set about making one. He put down the stick, and de- liberately bit a hole through the fence, tearing away the oak planks as if they were pasteboard, until he had made a hole through which he could pass. He went through the hole, put his head into the field, took the stick in his mouth, and tried to pull it after him. As, however, he had grasped it by the middle, the stick naturally re- sisted his efforts. I thought that the dog would be sure to take the stick by one of its ends, and so pull it through ; but, instead of doing so, he went back into the field, and tore away the fence till he had made a hole large enough for the stick when held by the middle. This story is the more remarkable because other dogs, certainly not of greater mental calibre than Apollo, have resorted to that very simple mode of getting out of a difficulty. For example, I have a letter before me in which is an account of a dog who had been sent into the water after a wooden rail about eight feet long and several inches wide. The animal took it by the middle, and swam with it to the only place where a landing was practicable ; but, finding that there was not sufficient space for the long rail, he swam out again, turned the rail around, took one end in his mouth, and so brought it ashore. Presently his master threw the rail into the water again, and this time the dog took it by the end at once in order to bring it in, never seizing it by the middle after his first failure. MAN AND BEAST. CHAPTER III. REASON (continued). History of a Friend's Dogs." Pincher "and his Mistress." Pepper" and the Velvet Cat. The Maltese Dog and Lady C.'s Carriage." Joey " and the Alarmed Household Joey's Last Days. Dogs Discovering Lighted Gas and Unfastened Doors at Night. The Cat Detective. Dogs Understanding the Use of Money. The Penny and the Red-hot Iron. The Margate Dog and the Baker. The Suicide's Dog. The Hat and the Walk. Hide aiid Seek. A Too-conscientious Dog. The Terrier and her Hiding-place. " Bosco's" Curiosity Gratified. A Gallant Rescue and Deserved Castigation. Acquisitiveness in a Dog. Lord M.'s Dog and the Runaway Horse. The Retriever and the Hedgehog Courtesy to Ladies. An Ass too Clever to be Kept. Various Modes of Opening Doors. The Clever Mule. A Morning Caller. The Monkey, the Cage, and the Strap. A LADY who has a great fondness for animals, especially dogs, has kindly sent me a few anec- dotes relating to traits of character among her pets. The following have been selected as ex- amples of reason in the dog, though other traits are also manifest. "Poor old Pincher! His name was most old-fashioned and unaristpcratic, and he was one of the occupants of our stable-yard, and never allowed to enter the house. His education was totally neglected and uncared for. He was a middle-sized, smooth-haired, black terrier, and had acquired some peculiar ways of his own. " In his time we were in the habit of spending about two days per week at our country-house, ten miles distant from Canterbury. Pincher generally accompanied our carriage, and seemed to enjoy these country days as much as any of us. On one occasion, home-engagements had prevented us from paying our accustomed visit to Harnden. Pincher disapproved of the alter- ation, as he started off with the carriage as usual ; but when he found our destination was not Harn- den, he refused to follow, but turned off to the house, went the whole distance (mystifying the servants there, who expected us to follow), re- mained there until evening, and then returned home. " Years later the poor dog became too old to accomplish the whole distance. He could not walk, and would not ride ; so he adopted the expedient of going about half-way with us, always waiting at the same spot until our return, and then following us home. " "A little Scotch terrier, named ' Pepper,' one of our former pets, was, like most of his relatives, a capital fellow for hunting a rat, a cat, or a mouse. He was our companion when calling on an old lady, where I thought we could take him without uny fear of his hunting propensity caus- ing annoyance, as I knew she had no living pet of any description. We had scarcely entered the spacious drawing-room, when, from under- neath an Indian cabinet at the extreme end of the room, our dog Pepper saw two large, glassy, yellow eyes glaring at him with more than natural ferocity. Without waiting to use his power of scent, he rushed fiercely on his imagined foe, which fell lifeless at his feet, Pepper retreating to our side, hanging down his tail, and looking more like the vanquished than the victor. " Do any of my readers remember those now unmade cats of pasteboard and black velvet text- ure, those no\v non-existent ornaments of former days ? Such was Pepper's foe. Dogs know well enough when they are the objects of ridicule, and, finding we were all laughing at his discomfiture, he returned to the velvet pussy, and in playful mood carried her around the room, evidently wishing to hide his mistake by convincing us that it had only been a sham fight from the be- ginning." The action of the dog here is very human, and it behaved just as a clever child might be ex- pected to do when it had been deceived, and was afraid of ridicule. In the next anecdote the reasoning powers of a dog are seen to be at fault, as they sometimes are with human beings. " The dog which we now have, though not an equestrian like his predecessor, is exceedingly fond of carriage drives ; and if a well-appointel carriage should draw up, he will often stop, and look up most pleadingly at the coachman to have REASON. the door opened. Of course he has had many drives with us in cabs, but he never of his own accord enters one of these vehicles. ' ' We have been lately staying in town, and the day after our arrival we went out, followed by our little dog. We had just passed through one of the large squares, when we missed our favorite. With only a faint hope of finding him, we retraced our steps to the square, where a handsome carriage, with coachman and footman, was drawn up at the door of one of its most stately mansions. We asked the footman if he had seen a little white Maltese dog in the square. * Yes, madam : as soon as Lady C got out of the carriage, he jumped in so quickly that I had not time to prevent him, seated himself on the cushion, and defied rne to remove him.' " There he was, evidently waiting for us. Just at that moment her ladyship came "out of the house, accompanied by her little pug-dog. In jumped the pug, down jumped the Maltese, and there was a sharp fight, which was ended by my removal of the usurper. We were only too glad to find him again, and Lady C said, good- naturedly, that he deserved a drive for his deter- mination." " A few years ago we left our household, in the old city of Canterbury, in the charge of a man and his wife, who also undertook the care of a little Maltese spaniel, named ' Joey.' '"On one rough, blustering December night, when the inhabitants were in their profoundest slumbers, a tremendous 'bang 'resounded through the house, awaking all its inmates, including Joey, just as the cathedral clock struck the midnight hour. Men and maids rushed hither and thither ; but no evident cause could be found for the alarm, every door and window being perfectly secure. "After the first disturbance had subsided, Joey returned to the quietude of his own basket, with evident disgust at the unusual and, in his opinion, uncalled-for commotion, and refused to take any part in the search. " At last he was forcibly put into the garden as an advanced guard, but he flatly declined to move a step. All joined in upbraiding him. * Joey was lazy !' ' Joey was a coward !' ' Joey was no use as a watch-dog !' And one of the servants expressed an opinion that he had been drugged by thieves, and that she had noticed a drowsiness on the preceding day. Next morn- ing it was found that the large old-fashioned clock in the lobby did not strike the hour as usual. The fact was, the weight which drove the striking part of the machinery had broken away from its cord, had fallen into the bottom of the case, and had produced the sound which had startled the house." The dog evidently knew that no danger was signified by the sound, and so declined to trouble himself about the matter. This was the more remarkable, as he was the wariest and most sus- picious of dogs. He would never compose him- self to sleep unless the shutters of the garden door were properly closed, and used to bark and growl at the door until it was made secure, " In a former letter to you I mentioned my little dog Joey. " The last summer of his life we left him as usual in the care of a man and his wife ; but this time, unfortunately for the dog, their son George, a boy of fifteen, was at home for his school holidays. On our return, after an absence of some months, no little Joey welcomed us, and no one can tell how we missed his merry voice. Was Joey dead or ill ? No ; he was only shut up in a room up-stairs until after our arrival. "We thought this to be rather a mysterious proceeding, and, on our entering the room, the poor little animal rushed to meet us, and then fell down powerless in a fit. The first time that George came into the room, Joey walked up to him, stared him in the face, and commenced a series of growls, looking at us every now and then as if to ask whether we understood him. " Whenever the boy entered the room this scene was repeated, and, even if we took Joey in our arms, he continued to growl, and seemed as if he thought that we ought to growl also. At the time we could not interpret his meaning ; but we afterward discovered that the boy had given him a blow on the head, which caused him to have fits whenever excited, and at last caused his death. How plainly did he tell us who had in- jured him !" In neither of these cases was instinct in the least concerned, the whole proceedings being dictated by reason, and reason alone. In the first instance the dog knew whence proceeded the sound which had alarmed the house, reasoned with himself that there was no cause for alarm, and, though he would have been in a paroxysm of barks if danger had really impended, he went back to his couch, and declined to trouble him- self. In the second case the poor little creature, not possessing human language, tried to make his friends understand, by a language of signs, that he had been injured by the boy. The lan- guage was singularly expressive, and would have been at once understood, were it not that bis mistress was herself so kind to animals that she 26 MAN AND BEAST. never suspected that any one could be capable of doing the dog a willful injury. I know several instances where domestic ani- mals have discovered that there was something wrong in the arrangements of the house, and have called attention to it. There is a little dog belong- ing to one of my friends, who one night became very importunate, pulling the skirt of his mistress's dress, and insisting on her returning down-stairs. She was rather alarmed : but the dog drew her to the greenhouse door, which he evidently meant to be opened. On unlocking the door, she found that she had forgotten to turn off the gas. The little dog had been accustomed to see the gas turned off before the family went to bed, and was too conservative to allow any change. Here is a similar example, which was com- municated to me by a lady. "Did I tell you that my dog Tiny once found that the house- maid had forgotten to shut a closet door in a bedroom at the top of the house ? He came to me, made me follow him, and showed me the open door." Cats are not generally considered as house- guardians, but that they can act as such the fol- lowing anecdote will show. A lady had a very strong objection to "fol- lowers," and forbade her servants to receive a man into the house. One evening she was sit- ting in the drawing-room, when she heard the cat mewing and scratching at the door, as if for admittance. She opened the door ; but the cat would not enter, and evidently wished to be fol- lowed down -stairs. She then descended the stairs, and led her mistress into the kitchen, where was the obnoxious "follower." This anecdote shows also that the animal must have been able to understand human lan- guage, or otherwise she could not have known that her mistress had forbidden strange men to enter the house. In the two following anecdotes the action of the dog can only be attributed to reason, and that of no mean character. The first anecdote was sent to me by one of the principals in a well-known engineering firm. "I once lost a sovereign in a bet which 1 1 made that a wonderful little dog would not take ! a penny off a red-hot bar of iron. The dog be- longed to an ironmonger at Knighton, Radnor- shire. The dog was in the habit of searching for pence purposely hidden in the shop, and, when found, taking them to a baker's shop and getting buns in exchange. He quite knew the right-sized bun, and used to keep his paw on the penny until he got it. "A bar was heated red-hot, and no sooner was the penny laid on it than the dog, without the least hesitation, dashed at it. By some means which I could not see, because it was done so quickly, the dog knocked the penny off the bar, and then sat down quietly by it until the coin was cool. His look of perfect self-satisfac- tion was most absurd. " Some years ago there was a dog at Margate which also knew the use of money. He used to beg for pence, and take them to a baker to be exchanged for biscuits, at a shop in the narrow, hilly lane which is pleased to assume the title of High Street. One day the baker, wishing to see how the dog would behave if he played the ani- mal a practical joke, took his penny and gave him a burned biscuit. The next time the dog had a penny he took it to the baker as usual, showed it to him, and then went off to another baker who lived nearly opposite. This he after- ward did invariably, showing the penny to the baker who had offended him, and then transfer- ring his custom to the rival on the opposite side of the narrow street. The whole of these proceedings were dictated by pure reason, and instinct had nothing to do with them. It was, in fact, doing on a small scale precisely what the dog's master would have done on a large scale if a tradesman had taken his money and given him a bad article for it. He would have withdrawn his custom from the offender, and given it to another man who he thought would serve him more honestly. No one can say that instinct had any thing to do with these proceedings, the dog in each case deducing a conclusion from premises, and de- ducing them rightly. Had a child acted in the same manner, we should have thought it a veiy clever child ; but we certainly should have attrib- uted its action to reason, and not to instinct; and I do not see that we have any right to at- tribute reason to the one and to deny it to the other. We are familiar with many instances where dogs have tried to assist their fellow-creatures, whether human or belonging to their own kind. The following history of a suicide's dog was sent to me by a Scotch lady, who takes a great inter- est in dogs. "There is a cottage called 'Blaw-weary' on the farm of C , the property of the Marquis of T . This cottage is just on the other side of our march-fence, about half a mile from our house on the west. REASON. 27 "A shepherd lived in Blaw-weary some four years ago (about 1868), and one day he and his collie dog went out early in the morning, accord- ing to their custom. At breakfast-time the dog returned alone, looking miserable, and would eat nothing. After remaining a few minutes, he went out again ; the man's wife, who was at home, suspecting nothing. At dinner-time the dog came back again, also alone, and 'banged through the hoose,'as his mistress said. "Presently he went out, and soon came in again, making piteous efforts to attract attention. The assistant shepherd followed the dog, and was taken straight to a small clump of trees in the neighborhood, on one of which was hanging his master, quite dead. The poor dog would not allow any one to touch the body ; and it was not until after he had been overpowered and led away that the corpse could be removed from the branch on which the wretched man had hanged himself." Here we have a story which is exceedingly valuable, as it shows not only that the dog pos- sessed reason, but is another proof that the rea- son will sometimes suddenly fail exactly when it seemed to have been most successful. The poor animal had evidently witnessed his master's dy- ing struggles, and, feeling himself unable to help, had gone to his house for assistance. Having obtained that help, however, he could not un- derstand that any one could touch his beloved master without intending to injure him. Many medical men have met with similar experien- ces, the dog bringing assistance to his helpless master, and then not suffering any one to touch him. Probably the animal felt that his master was dead, and that no one could restore him to life. The following stories illustrating the reason- ing powers of dogs have been sent to me from Scotland, where dog-nature seems to be better appreciated than in England. "A retriever, named 'Bevis,' an old favorite of our own, was in the habit of going for a walk before breakfast with my father. One morning it so happened that my father did not intend to take his usual walk. Bevis soon became very impatient, and, seeing no signs of his master, he got upon a chair in the hall, took his master's hat off its peg, carried it up to his room, and then scratched at the door for admission. As soon as the door was opened, in walked Bevis, laid the hat at his master's feet, and pushed his nose into his hand. It was entirely his own idea, as he had not even been taught to fetch a hat." | " Another dog of ours, a little Maltese poodle, named ' Pop,' was unusually full of tricks and oddities. " He was fond of a game at hide and seek, a key being hidden for him, while he buried his ! face in the sofa-cushions. Sometimes he would be guilty of cheating, and would slyly peep out to see where the key was being hidden; but when reproached with the two simple words, 'Oh, Pop!' he would put down his head again, and be very much ashamed of himself." The reader can compare with this story sever- al anecdotes of a similar character related in the chapter headed " Humor." The following anecdote, which was sent by the same correspondent, affords a good example of wrong reasoning, i. e., drawing an incorrect conclusion from the premises. "A collie dog, named 'Moss,' belonging to a farmer, had excited the admiration of a drover who was helping the shepherd to bring home cattle to the farm. The drover asked to be al- lowed to borrow Moss for a few days, to help him in getting some cattle from another market to Burntisland. "The dog, being on friendly terms with the drover, went willingly, and gave his help in bring- ing the cattle on their journey. On their return, they had to pass the spot where the road to Burntisland branches oft' from that which led to his own farm ; Moss refused to go any farther on the Burntisland road. Not only this, but he would not allow the drover to take the cattle any farther, and the man was at last obliged to let the dog deliver the cattle at his master's farm." The process of reasoning is quite evident here. The dog had always known that any property of which he had been placed in charge belonged to his master, and consequently brought the cat- tle to his master's farm. His reasoning was cor- rect enough, but one of his premises was false. Here is another example of reasoning in a dog. Several successive litters of puppies had been taken from their mother, a little terrier. When the next litter was expected, she left the house, and was not seen again for some time. At last she returned, bringing with her in great pomp a whole retinue of fine healthy puppies. It appeared that she had hidden herself in a rabbit- burrow, evidently knowing that, if she could only | conceal her puppies until they were able to shift for themselves, no harm would come to them. ! The result proved that she had been perfectly ; correct in her interpretation of her master's char- i acter. 28 MAN AND BEAST. " One day my dog 'Bosco' wished to ascer- tain if the roast beef still stood upon the passage- table at the dining-room door. He stood on his hind legs, jumped up, but all in vain. So, after thinking a little, he ran a short way up-stairs, pushed his head through the banisters, looked down, and, after ascertaining that there was only pudding on the table, returned quietly to the par- lor." I have known a King Charles spaniel to act in very much the same way, except that in the lat- ter case the dish which the dog wanted to inspect was on the dining-room table. After trying in vain to see what was on the table, he went out of the room, went half-way up the stairs, and so took a survey of the table through the open door- way. The following anecdote was sent to me by a gentleman resident in the neighborhood of the locality where the adventure occurred. " There is a water-mill, called Maxwellheugh, on the side of the road between Kelso and Tev- iot bridges. It is driven by a conduit of water from the Teviot immediately before its junction with the Tweed, and consists of two flats. The upper flat is on a level with the public road, and is called the * Upper Mill,' while entrance to the lower flat, or 'Under Mill,' was reached by a cart-road descending from the highway. " The first thing the miller did in the morning was to unchain the dog. He immediately placed himself on guard across the upper doorway while the miller proceeded with his work in the Under Mill. As soon as the miller had finished his work there, and removed to the Upper Mill, the dog, without being told, set off to the miller's house, and in two journeys brought his master's breakfast namely, milk in a pitcher and por- ridge in a 4 bicker,' tied up in a towel. " On one occasion, when the Teviot and the Tweed were in flood, a little dog ventured incau- tiously into the Tweed, and was rapidly carried down the stream, struggling and yelping as it was hurried along. " It so happened that the miller's dog, while carrying his master's breakfast to him, saw the lit- tle dog in distress. He immediately put down his burden, turned, and set off at full gallop down the stream. When he had got well below the drown- ing dog, he sprang into the river, swam across, and so exactly had he calculated the rapidity of the river and his own speed, that he intercepted the little dog as it was being helplessly swept down the current, and brought it safely to land. " When he got his burden safely on shore, the dog, instead of displaying the least affection for it, cuffed it first with one paw and then with the other, and returned to the spot where he had de- posited his master's breakfast, and carried it to him as usual." How is it possible to refer the proceedings of this animal to mere instinct ? Had a negro slave performed them, we should have used them (and with perfect justice) as arguments that so intellectual and trustworthy a man ought not to be the property of an irresponsible master. The whole behavior of the dog is exactly like that of a burly, kindly, and rugged bargee, pos- sessed of cool judgment and rapid action, willing to risk his life for another, and then to make light of the whole business. I was for some years in charge of a water-side parish, and knew many a bargee who would have acted exactly in the same way if a child had fallen into the river. He would have got the child out at the risk of his own life, and then, instead of waiting for thanks, would have boxed its ears soundly, rated it for interrupting him in his work, and then have proceeded with his journey as if nothing had hap- pened. The man would have been held worthy of the medal of the Eoyal Humane Society, and would probably have received it. The dog can receive no reward in this world : shall we say that he will receive none in the next ? The process of reasoning that took place in the dog's mind is as evident as if the brain had been that of a man and not of a dog. The ani- mal exhibited self-denial, presence of mind, and forethought. Had he jumped into the water at once, he could not have caught the little dog ; but by galloping down the stream, getting ahead of the drowning animal, and then stemming the current until it was swept within his reach, he made sure of his object ; and no man could have acted better if he had tried to save a drowning child. The following curious instance of reason joined with accumulation has been recently sent to me. I know the dog, and an odd, eccentric little be- ing he is. " Property of every description requires a cer- tain amount of supervision, whether * real or per- sonal,' as the lawyers say, and has its attendant anxieties as well as its attendant pleasures ; but I never saw any animal so impressed with the re- sponsibility as our present little dog appears to be. " Having been in our possession all his little life-time, the items of his personal property have gradually increased. At first he occupied the bas- ket of his predecessor, which was taken up-stairs for him at night. After some time, another bas- REASON. 29 ket was purchased for the drawing-room, the old one retaining its place up- stairs. New things are always favorites with children, and this at first was supposed to be the case with our little ani- mal : he would not occupy the old basket at night, so the new one was brought up at night and placed beside it. This was continued for a short time : when the old one was taken down, the new one only remaining up-stairs. This was not the right thing to do : he then refused to occupy the new one. " I must confess to humoring his little pecul- iarities, so I fetched the old basket up, leaving both in the room. This was quite what he want- ed, and gave evident satisfaction : he jumped into one, which he arranged comfortably, then performed the same operation in the other, and finally occupied both baskets at intervals during the night. He will now never compose himself at night until both baskets are in the room. One night I purposely removed his dish of water ; he missed it, sat up begging on the spot it always occupied, and great was his delight on its res- toration, although he had no wish to drink. I have given him duplicate property, and placed his baskets, water-dishes, etc., at different parts of the room ; he never fails to go the round and inspect his property before fixing himself for the night, and most amusing it is to witness his anx- iety until he has the whole of his goods under his own protection." Here is an anecdote of important help ren- dered in a most unexpected manner. It was sent to me by the wife of the dog's owner. " The late Lord M. had a very fine large black Newfoundland dog, called ' Neptune,' which used to be kept chained up in a court-yard outside the castle. Now Neptune was very fond of mutton and pork, and used to worry the sheep and pigs whenever he had a chance. He was consequent- ly very seldom let loose or taken out, unless they were going to ride in some out-of-the-way dis- trict. On one occasion, in the autumn of 1856, Lord M. and Mr. H. were riding across country, accompanied by Neptune, when coming to a high bank with a broad ditch on either side, Lord M.'s horse refused to take it; so Lord M. dis- mounted, and, getting onto the bank, tried to lead him over it; but while so standing on the bank a gust of wind blew his hat off', and in trying to save it the bridle slipped from his hand, and the horse became loose. "As quick as lightning, Neptune, who had ap- parently been most interested in the endeavor to get? the horse over, sprang after the hat, and, catching it, jumped with it onto the bank, drop- ped it at his master's feet, and dashed after the horse, which was trotting off; and, before Mr. H. could overtake it, he had seized the bridle with his teeth, and held on, checking it till Mr. H. came up and took the bridle from him, when he appeared to express his pleasure by little short barks and a variety of gambcls. What makes this a remarkable circumstance is that Neptune had never been broken in to fetch and carry, and had never been used as a retriever, or was known or seen to do any thing of the sort before that occasion." In the following example of the conduct of a dog, it is impossible to see that instinct had any- thing to do with his conduct, which was evi- dently prompted by reason. "While a friend of mine was last week super- intending his workmen in a wood, he observed his dog, a retriever, busily occupied in collecting mouthfuls of hay and withered grass, and carry- ing it all to one spot. On going to examine it, he found the deposit made was on a closely coiled hedgehog. The dog, having attained his evi- dent purpose of rendering the spines harmless, proceeded to take up the heap with its contents, and then set off triumphantly toward home." No human being could have acted in a more judicious manner ; and had a man saved his fingers by enveloping the hedgehog in grass, he would not have felt particularly flattered if told that he had acted by instinct and not by reason. A rather odd example of dog-reasoning oc- curred not long ago. A Newfoundland dog was walking with his mistresses, when he got into a quarrel with a costermonger's dog, fought him, conquered him, and left him howling on the ground. Seeing, however, that the animal would be in the way of the ladies, he returned, took up the animal in his mouth, and deposited him in the middle of the road, so as to allow them to pass without annoyance, and then returned to his usual position. We will now pass to other animals. We are often accustomed to use the name of ass as a synonym for stupidity, whereas it is one of the most intelligent animals in the world. The Rev. C. Otway has the following remarks on the subject : " I assert that if you were to make yourself ac- quainted with asses, you would find them clever enough. I once purchased an ass for the amuse- ment of my children. I did not allow him to be cudgeled, and he got something bettor to graze upon than thistles. 30 MAN AND BEAST. "Why, I found him more knave than fool; his very cleverness was my plague. My ass, like the king's fool, proved the ablest animal about the place, and, like others, having more wit than good manners, he was forever, not only going, but leading other cattle into mischief. There was not a gate about the place but he would open it ; there was not a fence that he would not climb. Too often he awoke me of a summer's morning, braying with sheer wantonness in the middle of my field of wheat. I was obliged to part with him, and get a pony, merely because he was too cunning to be kept." A correspondent of Land and Water gives an interesting account of a similar mode of proceed- ing on the part of two long-horned cows. The door of the hay-chamber opened outward, and was fastened by a latch lifted by the finger thrust through a hole in the door. The cows had seen this done, and, if left alone, would invariably open the door by inserting the tip of a horn into the finger-hole, lifting the latch, and then draw- ing the door toward them. He also describes the mode in which a cat opened a kitchen door, by jumping up and hanging on the handle of the latch. Dr. Bell has recorded almost identical habits both of the horse and the cow, and I have heard similar stories in many places. As if to illustrate this point still further, I have just received an account of a cow which could not be kept in the field, because she was in the habit of lifting the latch with her horn and then pushing the gate open. The same correspondent mentions a horse which was accustomed to pump water for him- self. The pump was in a corner of the horse- box in which the horse was shut for the night, and the coachman used to be puzzled at the fact that when he came in the morning the end of the stable was always an inch or so deep in water. At last he suspected that the horse might have been the delinquent, and so fastened him up with- out giving him any water, and watched him un- observed when let loose in the morning. The animal went at once to the pump, took the han- dle in his teeth, worked it up and down, and, when the water was in full flow, placed his mouth under the spout to drink. He could not endure being watched while pumping, and, if he saw any one observing him, would rush at him with open mouth in order to scare him away. The mule, like the ass, is popularly thought to be a stupid and stubborn creature, and yet there are few animals more intelligent in their way. I can not resist relating one or two anecdotes, which are told by J. Froebel, in his work on South America. The mule, it appe&i-s, is a most diffi- cult animal to manage, on account of its cunning. Force is of no use, and the Mexican mule-drivers pride themselves in their skill in managing the animals. At the end of the day's journey, the mules are unharnessed and allowed to go free, and are captured by the lasso when they are to be again harnessed. Some mules are so cunning, however, that even the experienced muleteers can scarcely capture them. Some of them assemble in a compact circle, with their heads all pressed together, so as to prevent the noose from settling on their necks, while others push their heads un- der the wagons or between the wheels. Others, still more cunning, stand still, and as the lasso rushes toward them, merely step aside and let it pass. One mule, a white one, succeeded in baffling the attempts of the drivers throughout the whole of a long journey. As soon as the harness-time approached, it ran off for half a mile, and there stood until the whole train of wagons was in mo- tion, when it quietly joined its companions. On one or two occasions it was captured by a couple of men on horseback ; but it led them such a chase, wasted so much time, and fatigued the horses so much, that it got its own way and had a mere journey of pleasure, while all its compan- ions were hard at work. Another mule, which belonged to a convent, was equally averse to work. There were six mules, each being worked on one day of the week in regular order. This mule knew its own day perfectly well, and on that morning it always tried to keep the servants out of the yard by backing against the door. The following account of a horse was sent to me by a clergyman : " I had long entertained the idea of sending you a brief account of an instance of reason which .occurred to my own knowledge, and indeed at pur own door. "A neighbor possessed a young foal, which, with his mother, used to pass our house daily, early in the morning, during our breakfast-time, and had a habit of straying upon a piece of waste ground which then occupied its front, but has since been inclosed and formed into a front gar- den. My daughter, who is extremely partial to horses, used to run out and offer the little animal a piece of bread. "This went on regularly, until at last, when he was between two and three years old, he would not wait for the bread, but used to go to the door, plant his fore feet on the steps, so as