'OBESfBlEWIM. REV. J. HOUGHTON. From Photograph by Mr. G. Hadley, Lincoln. THE MARTYRS OF. GOLBANTI; OR, JEisstottarii Heroism illustrate IN THE LIVES OF REV. JOHN AND MRS. HOUGHTON, OF EAST AFRICA. BY ROBERT BREWIN, Author of " Memoirs of Rebecca Wakefield," " Gospel Sermons for Children," " Sanctified Humour," and Editor of "Welcome H'ords." " |E0beln antr pleasant in tljeir lifas, anir in iljeir Ujeg inerc not trtliiirfiii." 2 Samuel i. 23. THIRD THOUSAND. ANDREW CROMBIE, 119, SALISBURY SQUARE, FLEET STREET, E.G. BATMAN BROTHERS AND LUXY, Stack Annex HIS book is a plain and simple record of two noble lives that were laid upon the missionary altar, and accepted there. It is not claimed for the faithful missionaries whose story is here told that they pos- sessed extraordinary abilities, that their lives were filled with remarkable or striking incidents which called for publication, or even that they accomplished much, as the world estimates results, during the year and seven months of their missionary life on the East Coast of Africa. But their cheerful consecration to a very difficult task, their noble self-denial for the Lord's sake, their patient labour under most dis- couraging circumstances, their quiet yet true heroism, and the tragical death which they were permitted to suffer in the fulfilment of their mission, have ren- dered it fitting that some memorial of their brief and inspiring missionary career should be preserved. For the most part, Mr. and Mrs. Houghton have been allowed to tell their own story. From a child 6 PREFACE. the writer of these memoirs has had a strong disrelish for those religious biographies in which a page of facts has been followed by a dozen pages of pious reflections, and as he supposes that what does not interest him will not interest others, he has omitted the lengthy reflections, and left the facts to speak for themselves. The author wishes to acknowledge his indebted- ness for portions of the volume to the Rev. T. Wakefield's " Footprints in Eastern Africa," to Mr. Joseph Thomson's interesting book " Through Masai Land," and to the late Doctor Krapf's " Missionary Travels." By the kindness of Mr. W. Brown, of Craigmore, Denton, the complete series of Mr. and Mrs. Houghton's letters were placed at the service of the writer, and it is to these that the public are mainly indebted for the interest of this volume. To Mr. Brown and to other personal friends who have fur- nished the author with facts for the memoirs he presents his best thanks. R. BREWIN. CHAPTER PAGE I INTRODUCTORY 9 II. EARLY YEARS OF MR. AND MRS. HOUGHTON. THEIR LIFE IN ENGLAND . . . 13 III. THE VOYAGE TO EAST AFRICA . . .27 IV. LIFE AT JOMVU . . ' -... . 36 V. A VISIT TO THE GALLA COUNTRY ... 46 VI. NINE MONTHS AT RIBE 57 VII. REMOVAL TO GOLBANTI . . . . 7 '2 VIII. LIFE IN THE WILDERNESS . . . .82 IX. DARK SHADOWS . .. . . . 94 x. MR. HOUGHTON'S DIARY ... . . in XI. FAITHFUL UNTO DEATH IIQ Hist 0f (Bn0r airings. PAGE Portrait of Rev. J. Houghton . . Frontispiece Mrs. Houghton 23 Siiez Canal ........ 30 Aden 32- Frere Town, from Mombasa . . . -34 A Mission House, Frere Tou'n . . . -37 African Mother and Child . . . . -39 River Travelling by Night . . . . -43 Tent Pitched for the Night 44 Hippopotami playing in River . . . 5 1 An Iron Mission House, East Africa . . SS Native Christians . . . . . . -59 African Forest Scene 67 Zanzibar . . ... . . . .70 The Harbour of Mombasa . . . . -74 Hindi Lady, East Africa 76 African River . . . . . ' . . 78 Pioneer Mission Work in East Africa . . -85 Masai Warrior ....... 98 Portrait of Bishop Hannington . . . .104 THE n$cOT(Z OP CHAPTER I. BOUT nine o'clock on the morning of Thurs- day, November 2nd, 1865, an English mis- ;. sionary, accompanied by about twenty heathen Gallas and a few half-Christianized Wanika from Ribe, might have been seen threading his way along a narrow and winding path through the tall grass of an East African jungle toward a spot previously agreed upon, where many of that dark-skinned company were, for the first time in their lives', to take part in a prayer-meeting. Mr. Wakefield, the missionary, was seeking to establish a mission among the Gallas, and after various perils and adventures had succeeded in obtaining a palaver with the king and his headmen upon the subject. The Gallas had asked the missionary many questions, and among other subjects they had introduced that of the occasional visits to their country of the dreaded io THE MARTYRS OF GOLBANTI. Masai warriors, who, they said, attacked their peaceful villages, carried off their cattle, and murdered all who opposed them. They had asked Mr. Wakefield what they ought to do in view of these terrible invasions. Should they fight, or what should they do ? He had said to them, " I will tell you what I, and all Christian people do, when we have trouble of any kind, or are threatened with enemies ; we pray to God about it, and He hears us. It is this, that God is my helper and protector, that divests me of the fear of man. I fear nobody. If I did should I be found here alone, amongst you ? God is my shield." They then asked if he would also pray for them, and after some further conversation it was, at their desire, agreed upon that a prayer-meeting should be held upon the very spot, three miles distant, where the last attack of the Masai had occurred. At length the strange procession reached the appointed place, and then, coming to a halt, one of the Gallas said to Mr. Wakefield, " It was here, on this spot, where the Masai came upon our cattle, and carried them away." The company then gathered around the white stranger while he addressed them upon the natureof prayer,and the necessityof reverence, humility and faith, in drawing near to God. They all listened with devout attention. He then said, " Now this is my custom in prayer : I kneel down, close my eyes and clasp my hands." They all instantly did the same. Mr. Wakefield then prayed to God to give the Holy Spirit to that band of heathens and to the whole INTRODUCTORY. 11 Galla people, to convince them of sin, and con- vert the whole race to Himself. And that, if it were His will, He would in the future prevent the dreaded raids of the plundering Masai, and bless the Gallas in their circumstances with an increase of cattle, that they might be enabled to live, and to purchase cloths and the requisites of life. When he had himself finished praying, Mr. Wakefield, opening his eyes, said, " Now I should like you to pray, and to pray with your hearts." The king then came to the front and, kneeling by Mr. Wakefield's side with clasped hands and closed eyes, in a gentle and modest manner uttered the following words, " My dear God, blind the eyes of the Masai, that they may not come again. If they should come do Thou draw them back, that they may not reach us." After prayer was over, and all rose up from their knees, the king said, " If the Masai should come, should we fight them ; or what should be our course of conduct ? " Mr. Wakefield replied, " I will tell you what I should do. I should never kill a man for only stealing my property, whether that property con- sisted of cattle or of anything else, because human life is infinitely more valuable than all our possessions. But, supposing I were living in yonder village (point- ing to one at a short distance), and in it I had a wife and children, relations and friends, and an enemy were to come, not only for the sake of rapine, but also to kill, I should certainly deem it my duty to defend their lives, and also my own. Under such cir- B 2 12 THE MARTYRS OF GOLBANTL cumstances I should fight ; but I should never con- sider it justifiable to take a man's life simply because he came to steal some of my cows ; by no means." Twenty years after this first visit paid by Mr. Wakefield to this intelligent and interesting people, Mr. and Mrs. Houghton settled among them, on the banks of the Tana, as their first resident European missionaries, and it is the brief story of their life- work and early death at the hands of the cruel Masai that we have now to tell in this volume. CHAPTER II. *ars 0f Jttr. anb Jltrs. U0ti0Ijt0tt. Ijm life in 0ilratttj. 'HE time came at last, on January i/th, 1886, when Mr. and Mrs. Houghton had to say " Farewell " to the dear Christian natives at Ribe, and to leave that spot so rich in sad and joyous events in the history of our East African mission, and leave it never as it proved to see it again. How ill Mrs. Houghton was during the sea-voyage from Mombasa ; how trying her experi- ence was on the coast, and how greatly she suffered from the presence of rats, beetles, cats, dogs, and from the bites of mosquitoes on the river journey, will best be told in her own words. She says, in a letter to a friend, " We left Ribe on January i/th, and walked to Jomvu, a distance of about eight miles. I preferred this to riding, the donkey and I not being on very good terms. Our goods were packed in boxes, and carried by the natives to Jomvu, and then put into a dhow and taken to Mombasa. We stayed one day with Mrs. and Mr. Wakefield. Early the following morning we left for Mombasa, and sailed in the mail steamer to Lamu, and arrived there early the next morning. I was sick nearly all the way, so I did not enjoy the short voyage very much. Sir John Kirk, REMOVAL TO GOLBANTL 73 the political agent at Zanzibar, was on board, and gave us a note of introduction to the governor of Lamu, whom we went to see before leaving the town. He was pleased to see us, and gave us a note to give to the different governors we should meet with on the way. These Swahili men are afraid of the Ger- mans coming into the country, so the note given to us was a kind of pass. After we had had the usual cups of coffee and glasses of sherbet, always given to visi- tors at such places, I was asked to go and see the chiefs wives. They were glad to see me, for they are never allowed out of doors. My dress they examined very minutely, and asked to see my watch. With this article they were delighted, and exclaimed, ' Ngema!' (good). They gazed at me as though they thought I was a queer sort of individual, and I thought them just as queer. I was now at liberty to leave, and not sorry to get outside. We left Lamu as soon as we could, for it is like all other Swahili towns, dirty, and the houses are built anywhere, without either plan or style. After staying one day our baggage was ready, and we left in a native dhow for Kipini. I was again sick and glad to lie at the bottom of the boat until we reached Kipini, which we did about half-past five in the evening. The news soon spread that a white woman was on the beach. I sat there a short time waiting for a few articles being brought from the boat that we might want for the night. In a few minutes I was surrounded by men,, women, and children from the village. I could REMOVAL TO GOLBANT1 75 scarcely breathe until Ulide, one of the mission ser- vants, made them disperse. Many of these people had not seen a white woman before, for I was the first that had been there in fact, the only one that has been in this part of Africa at all. So the whole of the journey I came in for a good share of wonderment. Here we had to stay all night in a native hut. Sleep was out of the question, for there were rats, beetles (large sizes), fowls, cats, dogs, and I know not what. We lay on our long chairs as near the door as possible. At daybreak we were outside, glad to get a little fresh air ; nevertheless, we ate a hearty breakfast in the open air the only proper meal we had on the journey. The governor of this place came to see us shortly after we arrived, and was glad to learn we were English, and not Germans. He was very kind to us made us a present of a sheep and some vegetables. We returned the visit, and of course his wives wished to see me too. I went to see the poor things, and again I had to pass the same examination as at Lamu. We then left for Kipini ; the morning was bright and sunny, and we walked about a mile along a nice sandy beach, where our boat had been anchored for the night. We sailed up the River Ozi until we came to Kau. Here we met Mr. During, an educated West African native engaged in mission work. He had come to see after our lug- gage. The people at this place were very anxious I should go ashore, saying if I would they would fire their guns. I didn't care about it, and so remained F 2 76 THE MARTYRS OF GOLBANTI. HINDI LADY, EAST AFRICA. in the boat until Mr. Houghton returned from seeing the governor. I did not want to spend another night in a native hut, so we sailed on until the tide was spent, then anchored for the night, not to sleep, for the mosquitoes swarmed. For protection we wrapped ourselves in shawls, so, in addition to the biting, we had a Turkish bath. About one o'clock we had the tide again with us, and sailed on to Bellezoni. It REMOVAL TO GOLBANTI. 77 was now daylight, and we thought the mosquitoes would forsake us ; but they had got good bait and could not see the fun. Here we changed our boat for small canoes, and sailed through the dyke that connects the Ozi with the Tana. It is only three or four yards wide, with thick, high grass growing on each side, a harbouring-place for the above-named insects. We were over an hour and a half going through. The agony we endured I shall never forget. Our faces were disfigured. We had additional bumps ; they, too, were fully developed, so you may know we got well bitten. We got into the River Tana at last, and for a few hours sailed on in peace. There are a few native houses here and there by the river-side. At one of these we stayed a little time to rest. To sail a short distance in one of these canoes is not unpleasant ; but to go a long distance you get cramped. Having to sit at the bottom and not able to turn at all, we have scarcely fair play. Feeling rested a little we started again, and in about two hours came to another hut, where we had to stay for the night, for it was nearly six o'clock the time our enemies made their appearance. After a cup of cocoa we tried to settle for the night. The mos- quitoes came in thousands, just to show us they had no ill-feeling, I suppose. Altogether we had quite a performance, cats running after rats, dogs running after cats, fowls and goats, and a wood fire burning to smoke out our friends. We had rather a livelv time of it. Morning dawned at last, 78 THE MARTYRS OF GOLBANTL and after a wash at the river side we ate a scanty breakfast, and then left for Golbanti, arriving about three in the afternoon." Mr. Houghton's account of the same journey must not be omitted. Writing on February 9th, he says : "We have had another experience in our African AN AFRICAN RIVER. life, namely, the journey up to Golbanti, where we now are. We left Ribe not without some regret on January i/th. It was hard work to get all our effects, personal and household, carried to Jomvu, as all had to be conveyed on the heads of our people. It is well for us that they are very hard. After a lot of bustle we got all away and shipped on to a dhow on the REMOVAL TO GOLBANTI. 79 creek at Jomvu, and then followed ourselves. Mrs. Houghton performed the journey from Ribe to Jomvu on foot, a feat now twice performed by no other lady in this country. We were at Jomvu only one day, and then went on to the mail at Mombasa, from whence we came on direct to Lamu, a sail of some- thing less than twenty-four hours. At Lamu a dhow came to take all our things. We went ashore in a ship's boat, and went to our own house in the town A Swahili town is different from an English one. It is commonly inhabited by a mixture of Hindis, Arabs, Swahili traders, and slaves, the latter always forming the bulk of the population. The better class people have stone houses with many rooms, dark and gloomy. All have flat roofs, and are built anywhere, without any plan. A map of Lamu would be a good plan for a maze. We did not stay long at Lamu. Sir John Kirk, who came up from Zanzibar in the mail, gave us an introduction to the governor, and we waited upon him the day after our arrival. Accord- ing to custom we had cups of coffee and sherbet. Mrs. Houghton went to see his wives, who were delighted to see a visitor, as they are kept like prisoners in the inner rooms of the house. The governor gave us a letter to all the Swahilis on our way here, to render us all help and honour us as we were his friends and those of the Sultan. This was a great help to us, as the Gemans, whom Swahilis dislike, have passed up the country, sometimes by representing themselves as English, and have thereby 8o THE MARTYRS- OF GOLBANTI. made it hard for Englishmen to pass without some other warrant than their own word. " From Lamu we went in a large native boat by sea for six or seven hours to a smaller town of Swahilis, called Kipini. Here Mrs. Houghton came in for a large share of wonderment. As we sat on the beach waiting for the transport of our things, more than a hundred people closed round us, to look principally at the first white woman who had visited them; We slept, or rather lay, in our long chairs in a native hut, dark as a tomb. The mosquitoes were numerous, and we had to bury ourselves in blankets for protection, preferring a Turkish bath to being devoured. " In the morning we got a little wash and a hearty breakfast, the only good meal on the journey. The governor of Kipini was very kind to us, and sent us a sheep, vegetables, bananas, and green cocoanuts, full of the milky juice so refreshing in this country. He also drove the people from us, and sent us a soldier at night to see that all was quiet. " We left again as soon as the tide was favourable, and made our way up the River Ozi, and in a while we saw the hippopotami popping up their huge heads in the water and blowing it up in pretty fountains. We sailed on till night, passing in the afternoon another town, named Kau, and taking up Mr. During, who had come down from Golbanti after our luggage. " At night, when the tide was out, and there was no wind, we anchored in the river, not to sleep, but to do our best to fortify our bodies from swarms of REMOVAL TO GOLBANTI. 81 mosquitoes. We passed a miserable night, broken by a morning that brought no little relief. About eight our boat had come as far as it could, and we left it to enter the canoe used on the River Tana. We were now to pass through the dyke connecting the Ozi and the Tana, and for misery, nothing can equal the hour and a half we endured in the passage. This dyke is three yards wide, and as crooked as crooked can be. No piece of water can have more turnings in it than this has. We were pushed from side to side, and clouds of mosquitoes flew about us and settled on our faces : and this in a blazing sun, and we unable to stir ourselves an inch. However, all things end, and this did. We got into the broad Tana, and went on in peace again till five o'clock, with just a short stay on the way. " We then stayed all night at another house, where were dogs, cats, cocks, hens, goats, rats, mosquitoes, men, women, children, fire, smoke, &c., &c., and at the last point of endurance, morning came, and we were off again up the river to Golbanti, where we arrived at three o'clock. Here we got our bed up, and after food went to bed and slept the sleep of the just. A bath, food, and rest, set us square again in a day or two, when we moved from the old iron house to a new one Mr. During has had put up for us. This is a bad time of the year for mosquitoes. We can only rid ourselves of them by sitting in smoke night and morn- ing, and as we don't relish this, we goto bed, and read or sew or mend stockings behind the mosquito netting." CHAPTER VIII. life in tlje tS<onwHa. R. and Mrs. Houghton had now reached the spot which was to be their last earthly home, and from which, in a few short months, their consecrated spirits were to rise from earth to receive the reward of those who are found faithful unto death in the service of Christ. Everything connected with Golbanti becomes therefore of the greatest interest to us. For- tunately for the reader Mr. Houghton has given, in a letter to a friend, an almost photographic picture of their new home and its surroundings after they had become comfortably settled there. It is as follows : " Imagine yourself stepping out of a rude canoe on to the banks of a wide river here at Golbanti. The first thing you would notice would be the tall, rank grass, many yards deep, on the river side. In a short time, walking through it in a path just wide enough for one, you would come to some low native huts, thatched with grass, and plastered with mud. The Gallas themselves are usually clothed well, wearing a good long loin-cloth, and a large cloth thrown over their shoulders. Their features are as regular as those of Europeans. They have nothing at all of the thick lip and protruding jaw of the genuine negro. As you notice these things you come to a plantation of LIFE IN THE WILDERNESS. 83 Indian corn, and to good and wide roads, one of which leads you up to a whitewashed house fenced a long way round with stout, tall stumps of trees, at once to- keep inside the poultry, and to be a protection in any emergency. The house itself is built of iron sheets, and is one storey high, having a verandah on two sides. That is the old mission-house. We do not live there, it being by far too hot. We now come out of the enclosure, and follow the road for nearly half a mile, seeing a forest of trees on one side of us just beyond the Indian corn plantation, and on the other the grass which is by the river side. Before you get to it you can see another white house and another tall fence. Entering by the gate you notice that, like the native houses, it is thatched with grass, is raised from the ground, and has good wide verandahs. It is built of sticks as a framework, and plastered outside and inside with mud, and then coated with lime. Entering by the front double doors you would find yourself in a room about five yards square, the floor covered with matting, and the walls nicely whitewashed. In the middle of the room is a round table, and against the middle of the wall on the right hand side a cupboard [made by Mr. Houghton himself]. On one side of it is a little table for our small filter, knife-box, &c., and on the other side is placed my table with desk, &c. On the left hand side of the room is an iron chair- sofa, and soon there will be shelves with our books on them. There is a door opposite the one you entered by, and behind it, in the left hand corner, is a window, 84 THE MARTYRS OF GOLBANTI. or window hole, and beneath the window we have a long cane lounge chair. We have four other chairs, good strong ones, in this room. A clock, a small mirror, and some pictures fill in the list of furniture. The bedroom door is on the left hand side, and the bed is hung with mosquito curtains. This room has two windows in, two or three boxes, a set of drawers, a dressing table, and a large medicine chest. Now you come out of the house again and go along on the front verandah and enter the other room on your right. This is the same size as the bedroom and has two tables in it. Here we keep our stores, and various other things, and we also use it as a bathroom. So much for the house. We have not made a garden yet, but I have laid it all out in my mind. All the place was a forest two years ago, and this has been cut down as far as our house, so on one side we are quite bordered by it, and from it, quite close to us, come the monkeys and squirrels affording us amuse- ment sometimes by their gambols. W T e have a nice open view to the river, though it is not very distant. The climate is rather warm here. While I am writing this it is 92 degrees in the house, notwithstanding our wide verandahs, and grass-roof and covering of white calico inside, and it makes us wish for some of that cold weather you talk about. " We have no proper chapel yet, our present one being like the native houses, only a trifle larger. I am just going to build one in the same manner as our house is built, for we cannot get any stone here, as we 86 THE MARTYRS OF GOLBANTL could at Jomvu and Ribe. The country is flat and the soil sandy. My chief work now is to learn the Galla language, which is as different from Kiswahili as English is. When I can talk again, and we have a nice chapel, I shall be happy once more." Mrs. Houghton also says of Golbanti, " It is very lonely here. The place where our house and station are was two years ago a forest, and some of it still remains. Our house is just at the entrance. The view is rather pretty, but not very extensive. There are no trees, fruits, and flowers like those at Ribe. We miss them very much, and we were sorry to leave Ribe. We had got to know the people, and Mr. Houghton could preach to them. Now we have the Galla language to learn. We shall have plenty of work here, many of the Gallas being pure heathens. I trust we ma> have strength and patience given us to do it faithfully and well. So far they have been rather troublesome. They are very idle, and seem to have an idea they ought not to work. However, I think they are beginning to understand things a little better now." Of the dwelling-house and chapel she says, "Our house is built of mud and sticks, mud floor, three rooms on the level, whitewashed inside and out- side. It looks very much like the cottages you some- times meet with in the country at home, with a card in the window, ' Hot water for tea.' Nevertheless, if you were to pop in now I don't think you would say it looked at all uncomfortable, but the reverse. The chapel is a rude building, with mud floor and walls, LIFE IN THE WILDERNESS. 87 three small windows, two doors, forms all round and in the centre, and a table and chair at one end for the preacher. We shall have a new chapel at our earliest convenience." Further glimpses of the chequered and busy life of these brave missionaries are given to us in letters written on March 3ist Mrs. Houghton writes : "We are now getting more used to the place and people, but it will be a work of time and patience to change many of these people from their old customs. We are now building a new chapel, for the old one is scarcely fit to go into. Of course it was poorly put up, as a temporary affair. When the new one is finished we hope for better times. Mr. During is now at Ribe. Mr. Houghton is the first European mission- ary, and myself the first white woman of any descrip- tion that has been here ; so we are quite isolated- Many of the men think Mr. Houghton a great man and, to show you their ignorance, what do you think they say ? They say he is equal with God. Of course he tells them differently, and we trust ere long that light may dawn on their dark minds. We have com- pany enough of the animal kind. Monkeys and squirrels come quite near the door early in the morning. The other night we were rather startled by a squirrel getting into the house. As the mosquitoes are so numerous we did not get up ; so it was faring sumptuously all night at the good things of the house." Mr. Houghton adds, " You will see from this that I am come down or rather up to be a builder. I have 88 THE MARTYRS OF GOLBANTL made an oven this month, an achievement of which I am as proud as of the best sermon I ever made, for we have only stones as large as small apples, and all corners. It answers too, and our bread and Yorkshire puddings are well just a shade below the best perhaps, but no more. I am sorry Mrs. Houghton has harder- work to do here, because it is hotter, and you may think it is no joke to stand over hot irons. There is no fever here ; at least we have been free so far- Our health is first-rate, everything considered, though we should be glad to feel a little cold sometimes." Again Mrs, Houghton writes : " We do not like Golbanti so well as Ribe. Many of the people are pure heathens and are very superstitious. It is hard work to drive anything into them. Only the other morning a man brought some milk to sell. I wanted him to take our jug, and let me have it in the same every morning ; but he thought if he did so the cow would give no milk. The vessels they use are washed with charcoal, and the milk tastes of it very strongly. We have not been able to get milk before, and cannot get much now, so it would be a treat if we could get it all right. Our house and chapel are not nearly so nice as at Ribe, nor can we expect it for a new station. The country is flat, and the view rather pretty, but not very extensive. We are not very far from the river, from which we get our water. I am glad to say it is nice and soft, for we have no " Dobie " here to wash our clothes. I have a native woman come every Tuesday to wash, though LIFE IN THE WILDERNESS. 89 I have very nearly to do them myself. There is one good thing ; they dry in about an hour. It is very hot here, warmer than either Jomvu or Rib6, though we get a good breeze ; so it is just endurable in the house. At mid-day we do not go out if we can avoid it. Mos- quitoes are still numerous, and we are obliged to retire at six o'clock every night, and glad to get in behind the netting with which our bed is hung as a protection against these troublesome insects. You would be amused if you saw it sometimes covered with sewing, books, pencil and paper, &c., all to pass away the night. Mosquitoes are never wanting here, though this is a bad time for them." The Rev. W. H. During, having assisted the newly arrived missionaries to become settled in their new residence, and introduced them to the natives and to their work, had, as one of the letters has informed us returned to Ribe. They were not, however, absolutely alone so far as the presence of at least native Christ- ians was concerned. When Mr. During had left Jomvu two years and a quarter before this, several Christianized Gallas had volunteered to go with him to assist in the evangelization of their countrymen. Of these the most hopeful and interesting were Aba Shora, with Balafo, his wife, and their son Arthur Huko, and his wife, with Shakala, Dida, Kurte and some others. Aba Shora was one of the earliest of the Gallas who came to settle at Ribe many years ago, and he had for a long time been known at Rib and Jomvu as a truly Christian man, a bright illustra- G 90 THE MARTYRS OF GOLBANTI. tion of the triumph of Christianity over heathenism. His wife Jane Balafo was equally consistent. She had been a friend of the first Mrs. Wakefield, and was probably the best female native helper of the mission at RibS. These two persons were filled with the true missionary spirit, and felt a great yearning to be made a blessing to their heathen fellow-countrymen. Their son, Arthur Huko, was a tall young man, with a very intelligent English-looking face who, before removing to Golbanti, creditably filled the position of native schoolmaster at Jomvu. On the Sunday before Christmas Day, 1883, he was married to Martha Safo, a quiet Christian girl, the child of Christian parents. Describing the wedding ceremony for the pleasure of the young people of England, the present Mrs. Wake- field says, " The bride wore a piece of white cambric bound round her head and tied in a knot behind, and a wreath of green leaves. A white handkerchief was fastened round her neck, and a bright, coloured scarf thrown over her dress. She looked very pleasing and pretty. Huko wore a smoking cap Mr. Wakefield had given him, embroidered with gold braid, and having a gold tassel, a white jacket, and a coloured cloth. He was accompanied by his father and mother, and a friend named Gandi, and Safo was supported by a father and mother and a little Wanyika friend. The service was read in Kiswahili, by Mr. Wakefield, and translated into Galla by Miesa. After the ceremony was over Huko led his wife by the hand to their house, followed by a long train of friends LIFE IN THE WILDERNESS pi and acquaintances. We sent them a bottle of lime- juice, some sugar, and pineapples, to supplement their little feast." On the next morning, before daylight, the bride and bridegroom and the parents of Huko with others of the party for the Galla mission, left Jomvu for their new home at Golbanti, some of them never to see Jomvu or Rib again. Of KurtS and Dida it is not necessary to say much. They were enlightened men, but less prominent in mission work than Aba Shora and Huko. Shakala, and his younger brother, Gobu, were also of the party now settled at Golbanti. Shakala was a courageous and useful young man. In the first Mrs. Wakefield's time he was one of the Ribe boys. After Mrs. Wakefield's death he sent the writer the following letter : " Ribfe, July i8th, 1873. Sir, I send you news which will burn your heart. Your sister came and taught us the way of eternal life. She taught us to sing, and we were glad. Her child became ill and died. We thought she would recover, but God thought otherwise. Our expectation came to naught, but the purpose of God has been fulfilled. Your sister, it is true, has died, but do not be sorrowful, for her spirit has gone where there is everlasting life and that is where we are going. What she taught us about Jesus we feel to be the truth, Jesus' people shall see eternal life. Shakala." Gobu } the brother of Shakala, was not so hopeful a member of the little community. He was bold, impatient of restraint, and in other ways as a youth had given anxiety to his teachers, but much allowance must be G 2 92 THE MARTYRS OF GOLBANTI. made for the weaknesses and defects of young converts from pure heathenism. These, then, with Godana and some others were the native helpers of Mr. and Mrs 1 Houghton in their new work in this isolated region. For the first few weeks after their settlement at Golbanti, nothing beyond such difficulties as have already been spoken of hindered the good work in which they were doing their best to feel at home. They were firmly determined to stand by their work until success should crown their labours or the time should come for their return to England. Writing on March loth, Mr. Houghton had said : "We are getting settled down here once again. Settlements and unsettlements have been the order of the day since coming here, but, as we did not come to seek our ease we must not murmur. Nevertheless we shall not be drawn from Golbanti by a team of horses until we leave for our ' ain countree.' I don't think we shall ever like it so well as Ribe, though we feel more comfortable now than at first." True, indeed, but in a higher sense than our heroic friends thought was their noble resolution to remain at their post till they should be called to their own dear home. Only those who have themselves been cut off by travel or by a residence in a distant land, can truly understand the feeling of loneliness that sometimes creeps over the spirits when the thoughts of loved ones far away come rushing in like a flood over the soul, or of the joy that the arrival of the English mail can give to such persons. Even in the Galla country Mr LIFE IN THE WILDERNESS. 93 and Mrs. Houghton received their home letters, and it is to the replies to many of these that we are indebted for the interest of these pages. From Craigmore, Denton, the children of the household had, after Christmas, each written a little letter to their Auntie and Uncle in Africa, and in reply to these childish letters Mr. Houghton wrote a long rhyming epistle in which each of them by name received some gentle and loving message. We have not space for the whole composition, but its preface is as follows : " Dear children all, you pleased us much, By writing such a letter ; And Auntie said there were not such That could have written better. We're glad to learn you all are well, And had a jolly time ; After the feast you'd stories tell, In merry Christmas rhyme. And Father Christmas was so good To bring you all those things ; It made us wish we only could Just fly to you on wings." And then follow a couple of verses, each devoted to Edith, Harry, Willie, and Harold, the letter closing with the now sadly suggestive verse : " We send our love and kisses too, From Afric's far-off shore ; Hoping again to join with you In frolics at Craigmore." A hope which alas ! was never to be realised. CHAPTER IX. Bark N Wednesday morning, February 24th, a new and sad experience broke like a sudden thun- derstorm over the peaceful little community in the homes by the Tana river, and filled the hearts of the missionaries with grave anxiety and sorrow, and many of the natives homes with mourning, desolation, and woe, and which was, alas ! to be the prelude of deeper woes yet to come. The dreaded Masai, of whom nothing had been heard in this district for many years, suddenly appeared in the very neighbourhood of the mission, and with what intentions there was too good reason to determine. Mrs. Houghton, in a letter to a friend, thus relates the sad and tragic story : " On Wednesday the 24th of last month we were rather alarmed early in the morning. Men, women, and children were coming with the few goods they possessed to our house for protection, saying the Masai were in the town. We thought at first it was a false report, but it was soon confirmed by two men coming to say that they had seen them. These Masai people are the terror of the country where cattle are kept They burned down a number of huts, took DARK SHADOWS. 95 away cattle, and killed between forty and fifty of the Gallas. The Galla chief came and asked for our men to go and help them to fight these people, and get back their cattle. Mr. Houghton told him they were not soldiers, and that he could not command them to go, and also that we had not come to fight but to make peace. He left us very much annoyed because we offered no men. We keep guns on this station and each of our men was armed to protect himself in case the Masai came to the station. It was hard work to keep them together, and while we were trying to have dinner our men thought they would just look round, not intending to go far. They met with a number of the heathen Gallas, including the chief, and they were asked to go further. When they were nearly out of the wood the Masai came upon them. Suddenly our men were put in front, fired their guns and had not time to reload them. The Gallas fled,, and four of our best and most useful men were killed, speared to death ; the others threw down their guns and escaped, except one man. He stood his ground, and fired twice, and carried off the spears thrown at him, receiving only a slight scar himself. He thinks that had he not stood his ground he, too, would have been killed. This event has been a great trouble to us. We can ill afford to lose men like these as such are scarce here. They became Christians at Ribe some years ago, and returned here, for they were Galla men, when this mission was commenced two years ago. The Masai came to this country once before, many years ago, but THE MARTYRS OF GOLBANTI. took nothing but a few goats ; this time they have taken nearly all the cattle." Such is the brief, sad story of this calamity as told by Mrs. Houghton, and to this account little need be added. The four Christian Gallas who were slain by the Masai were Aba Shora, Huko, Kurte, and Dida, together with the youth Gobu, Shakala's brother, to all of whom we have just referred. Shakala himself only narrowly escaped death, a spear being hurled at him by one of the Masai, which pierced him behind as he ran, but he soon recovered from the wound. No attack was made upon the mission, and, after securing all the cattle in the neighbourhood as their spoils, the Masai went away, it was hoped, never to return. Dr. Krapf, in his " Missionary Travels," gives the following account of the marauding tribe whose name strikes terror through the coast regions of Eastern Africa, and whose cruel revenge was soon to over- shadow the Galla mission with a darker gloom than that which, up to the time of the events just narrated, had rested upon it. He says : " The Masai occupy large plains in the interior of Eastern Africa which extend from two degrees north of the equator to about four degrees south of it The name Masai is given to them by the tribes of the coast Their manner of life is nomadic, and where they find water and grass there they often encamp for months together. They live entirely on milk, butter, honey, and the meat of black cattle, goats, and sheep, and on game which they hunt down. They have a DARK SHADOWS. 97 great distaste for agriculture, believing that the nourishment afforded by cereals enfeebles, and is only suited to the despised tribes of the mountains ; while to feed on meat and milk gives strength and courage. When cattle fail them they make raids on the tribes which they know to be in possession of herds. They say that Engai (heaven) gave them all that exists in the way of cattle, and that other nations ought not to possess any. Agreeably with this maxim they under- take expeditions for hundreds of leagues to attain their object, and make forays into the territories of the Wakamba, the Gallas, the Wajagga, and even of the Wanika on the sea-coast. They are dreaded as war- riors, laying all waste with fire and sword, so that the weaker tribes do not venture to resist them in the open field, but leave them in possession of their herds, and seek only to save themselves by the quickest possible flight. " The weapons of the Masai consist of a spear, a large oblong shield, and a club, round and thick at the top, hurling which with the greatest precision, at a distance of from fifty to seventy paces they can dash out the brains of an enemy ; and it is this weapon above all which strikes terror into the East Africans, the Swahili with their muskets not excepted. The Masai shelter themselves behind their long shields until they are close enough to the enemy to make good use of their clubs. They conquer or die, death having no terrors for them. " As regards the religious notions of the Masai they A MASAI \VARRIOK. DARK SHADO WS. 99 appear, like other East Africans, to have a vague notion of a supreme being, whom they call Engai. This supreme being dwells on the white (snow- capped) mountain whence comes the water or the rain, which is so indispensable to their meadows and herds. There is an intermediary being between Engai and themselves, the Neiterkob, who is, as it were, the mediator between Engai and man, and it is therefore to him that they first turn to gain a hearing from Engai, when, as we have seen, they pray for rain, .health, victory, or cattle." The good missionary Krapf adds : " May it be soon granted to our Protestant Church to send missionaries to the millions of Waku- fai and Masai, to proclaim to them the word which preaches reconciliation, so that these worst of heathen, ' a people terrible from their beginning hitherto,' may be brought as an acceptable offering in the sight of the Lord God of Sabaoth to Mount Zion, and taught to know, to love, and to honour the true Neiterkob, the shining ' Light of the world,' and cease to murder and extirpate their fellow-men." Mr. Joseph Thomson, who at great risk, recently made a successful journey across part of the territory occupied by this strange people, thus describes their country : " The Masai country is very markedly divided into two quite distinct regions, the southerly or lower desert area, and the northerly or plateau region. " The southerly is comparatively low in altitude, that is to say from 3000 to 4000 feet It is sterile and ioo THE MARTYRS OF GOLBANTI. unproductive in the extreme. This is owing entirely to the scantiness of the rainfall, which for about three months of the year barely gives sufficient sustenance to scattered tufts of grass. The acacia and mimosa have almost sole possession of these dreary plains except near the base of some isolated mountain, or other highland, where small rivulets trickle down to be speedily absorbed in the sands. No river traverses this region and many parts are covered with incrusta- tions of natron, left by the evaporation of salt-charged springs. " The northern or plateau region rises from an elevation of about 5000 feet to one little short of 9000 feet. On the eastern half of this divided plateau rises the snow-clad peak of Kenia, and the picturesque range of the Aberdare Mountains which runs almost parallel with the central line of depression. A more charming region is probably not to be found in all Africa. Here are dense patches of flowering shrubs ; there noble forests. Now you traverse a park-like country, enlivened by groups of game : anon, great herds of cattle or flocks of sheep and goats are seen wandering knee deep in the splendid pasture. There is little in the aspect of the country to suggest the popular idea of the tropics. The eye rests upon coni- ferous trees, forming pine-like woods ; and you can gather sprigs of heath, sweet-scented clover, anemone and other familiar forms. In vain you look for the graceful palm, ever present in the mental pictures of the untravelled traveller. The country is a very DARK SHADOWS. 101 network of babbling brooks and streams, those of Lykipia forming the mysterious Guaso Nyiro : those of Kikuyu the Tana, which flows to the Indian Ocean through the Galla country : while further c outh in Kapte the streams converge to form the Alhe river, which flows through Ukambani to the Sabaki river." Mr. and Mrs. Houghton, and their now diminished band of helpers, having committed to their last rest- ing-place the remains of the native Christians who had fallen in their unwise contest with the Masai, turned again bravely to their work hoping, as Mrs. Houghton said, for " better days to come." And so the days came and went, varied only by the troubles and annoyances to which they were now becoming accustomed, and by the ever welcome arrival of the English mail with its heavy budget of letters from loved relatives and friends. On Monday, April 3rd, Mrs. Houghton wrote to her brother and friends at Denton the last letter but one they were ever to receive from her facile pen, and, that the reader may have as full a view of the home life at Golbanti before the last deep shadow of death fell upon it, the letter, omitting only a few details, is here given almost entire. It is as follows : " GOLBANTI, April $rd, 1886. " DEAR MOTHER, BROTHER, AND SISTER, "You will be glad to know we have at last received our Christmas mail, Graphic, Illustrated London News, Manchester and Stockport papers, and 102 THE MARTYRS OF GOLBANTL the season's cards also, for which we are very thankful. Mgomba's card we sent to him ; I am sure he would be pleased. We miss him very much ; he is really the best black man we have met with. Now just a word about our mail time. We send a couple of trustworthy men to Lamu with a decent-sized bag I have made for the purpose ; it takes them three days to go down, and rather more returning, as the tide is then against them. The day we are expecting their return we are all excitement, and our best paper knife is brought out ready for the work. Our home letter Mr. Houghton generally reads aloud, so that we both get the news at once. The papers we take to bed, for we cannot with any pleasure stay up long after six o'clock. We are very grateful for the papers, but sorry we were to see you had lost in England two such men as Mr. Hugh Mason and Joseph Maas. " I will now answer the pointed interrogations in your last. About six or eight men came to Lamu from Golbanti to meet us and take up our luggage, Mr. During met us at Kau, we had with us our two boys (servants), so we were not so small a party as you thought. " I am the first white woman that has ever been in this part of Africa, so you may know I have been an object of no little curious observation. No other European missionaries have been stationed here, and there are none nearer than Mombasa ; thus we are quite isolated. Poor Bishop Hannington met with a terrible death. He had with him no other European. DARK SHADOWS. 103 A William Jones, a black man from India, who is a curate at one of the Church Missions, I think, was his leading man. The Bishop left him with a number of his men for some purpose, for a month, then he was to follow ; the men he took with him were all picked men and only three of them were saved : they escaped during the excitement, the rest were all bound and speared, the Bishop, bound hands and feet, was shot. " This has cast a gloom over all the mission stations, for he was a good man and very much respected. " We have been pretty much unsettled ever since our arrival, partly owing to the difficulties inherent in missionary life, and partly owing to the excessive demands made upon us by these Gallas. We have to be careful, for this is an expensive mission ; they have had much from the Society, and seem to regard us only as a means of further supply. Mr. Houghton has shown to them our true position, and tried to stop this constant begging, with results not very pleasing at first, but now they are much quieter and more respectful. " To be on good terms with the chief, the law is " give him much, he likes you much." We have given him a present, but it was not enough for him. The committee allows us to do this when we go into a strange country. The Gallas are very conservative, their customs are kept intact by all generations ; they are not devoid, however, of understanding, they can reason with you. When a woman loses her husband she becomes the property of her husband's brother, or BISHOP HANNINGTON. DARK SHADOWS. 105 the nearest relative. A man has to pay two hundred dollars to the parents of the woman to whom he is married. So you see wives are not very cheap here. " When first we came here we baked our bread in a saucepan on the fire ; we have since got some very small stones from the bed of a lake, apparently of volcanic origin, and my husband has built an oven which acts very well, he has also fitted up a cupboard. We cannot get tenibo (or yeast) in this part of the country, so I make the bread with carbonate of soda and cream of tartar. I make it into cakes and a small quantity at a time, so that it does not go dry. We get flour from Zanzibar a barrel at once ; it is very good, but rather dearer than you get it at home, but the difference is not such that it is worth while sending to England for it. There are many things at Ribe we cannot get here, though we don't fare amiss. " The tinned meats arid vegetables are grand things for Europeans in Africa. We live on fowls mostly, with goat occasionally. By the way, we have three goats, two of them only a few days old ; we get a little milk every day : to have proper milk in our tea and cocoa is a luxury. Tell the children I should like them to see our goats ; they are so pretty. Twice during the last week a squirrel has got into our house after we had gone to bed. We caught one and set a trap for the other ; it was caught but managed to get away with the trap. One of the boys has since found the trap, and the squirrel dead. " For some days we have had thunder and yester- H io6 THE MARTYRS OF GOLBANTI. day our first heavy shower of rain for this season. We are told in the rainy season the mosquitoes are numerous both night and day ; is this not a conso- lation ? " I am glad to say all things considered our health keeps good, we have only had one attack of fever since coming here, and that I think was owing to the rather rough journey we had. "Well, I must now cease until another time. " With love, ever yours, " ANNIE HOUGHTON." We now come to the last letter by Mrs. Houghton's hand. It was written in readiness for the May mail, and was found, unposted, after her death. It is addressed to Mrs. Brown of Craigmore, and is as follows : " GOLBANTI, April 27 th, 1886. " MY DEAR SISTER, " Patience is at last rewarded. So I thought when I received your letter last mail. I have often wished of late you would write, though I know you are always busy. (I have just looked out, and beheld our goat being milked ; it takes four of them to manage this business, one holding the head, another the legs, whilst another does the milking, and one acts as overseer, as a matter of course. The energy with which these people go about their work is enough to stiffen their joints. Were it necessary to make a rush well, they could not do it.) DARK SHADOWS. 107 K I am glad to say the Gallas now treat us respect- fully. My husband from the first made them know their place ; they require firm treatment, but kind. We now get more to chapel. The chief and ourselves are on better terms, and this is worth something ; still I don't think Mr. Brown will have to make him a new hat yet, for his head is always adorned with a natural covering of good black wool, so he has no need of head covering. " I have little news to send you. We get little change here. Now and again we make a fresh dis- covery of some animal or insect, a beetle of extra size, or a snake longer and prettier than the last we saw. Although there are many snakes in this country few people get bitten by them, and this is very fortu- nate, for their bite is most venomous. The other evening I had my first walk away from the station, and went through the wood of which our house is at the entrance. I enjoyed it very much ; we saw a number of partridges and other birds, but were un- able to catch any. There is now at the end of the wood a piteous sight, a deserted village, caused through the Masai invasion. " We get the mosquitoes still ; but they are not at their BEST just now, but' I suppose will be shortly, the river is rising, and this is a warning for us. " Last mail I received a kind letter from William Leigh, Esq., Mayor of Stockport. I was glad to learn they had not forgotten me at the dear old school. " I am sorry trade is so bad at home. I trust H 2 io8 THE MARTYRS OF GOLBANTI. times may brighten soon that all may have enough and to spare. " I am glad to say our health is good on the whole ; in this country we need to be careful and do all we can to keep ourselves right. We have plenty of work, which, if not too laborious, is one of the best things for health here. " My husband is very busy getting ready for the new chapel. He has to do the joinering and other work, otherwise it would not get done on this side of Christmas. " To us it seems as though we made little progress. But then ' Rome was not built in a day,' so we must 'Learn to labour and to wait,' and if our work be slow let us hope it may be sure. " After all this is but letter writing, and it won't compare with a fire-side chat. Oh I should enjoy one. " I am ever your loving sister, "ANNIE HOUGHTON." Some extracts from an unfinished letter of Mr. Houghton must bring this chapter to a close. It was. pre-dated May 8th, the time of the next homeward mail, but was probably written on or about the same date as the one by Mrs. Houghton. It is indeed possible that it may have been written only a day or two before the sad event to be related in the next chapter. The letter is written to Mr. and Mrs. Brown of Denton. DARK SHADOWS. 109 "GOLBANTI, May %tk, 1886. "Mv DEAR BROTHER AND SISTER, " We get pretty good mails every month ; either Stockport, Leeds, Lincoln, or stray friends elsewhere writing to us more or less regularly. We get it generally five days or a week after the boat gets to Lamu, and have to send as many days before, so that our time for answering is by so much curtailed. And the mosquitoes take our evenings when we used to do all our writing, so that now it is a regular part of our day's work to write home. " We sometimes wonder what idea you have of us and our way of life, for the conditions are so different here that by description it is scarcely possible to make it plain. We have no fear whatever from the people ; so far as they are concerned we feel perfectly safe. We have come now to know them pretty well and they us. They do not by any means come up to what we expected ; and though they no doubt have the possibilities of making a superior people to such tribes as the Wanyika, they remain to be developed by altogether new conditions of life. One vice which has entirely demoralised the Wanyika : viz., drunkenness, they have not, having no cocoa-nut trees, though some of them at Ribe are very fond of the toddy when they can get it. We get more to come to chapel, but I can only talk to them through an interpreter, and know not what effect upon them their attendance may have. Ours is truly a work in which the greatest patience is required, and in which Ho THE MARTYRS OF GOLBANTI you are subject to much discouragement. We are both in capital health as health goes here and have no fever ; when the rain comes we may not fare so well, though we cannot tell. The rain delays its coming, and we are getting anxious for our crops, for we farm off a few acres for the people's food. We have no foodstuffs here beside fowl, bananas (which are most delicious fried), and a bean-like vegetable or two. That's all. " We're becoming famous as doctors. The people come a long way for medicine. The chest I got from Denton is simply invaluable. We have a few good books on the subject, and when a patient comes we try to find out first what is his disease, hunt it up, prescribe accordingly if we have the medicine, and, if otherwise, what we think best. I have now on hand a very bad case of dropsy which I despair of, though it has been much reduced. Of dentistry I am become an old hand and perform it quite painlessly to me. The Gallas are very nervous when ill, and sometimes come when nothing ails them." CHAPTER X. the foregoing chapter has been passing through the press, a diary, in Mr. Houghton's handwriting, and extending from January ist, 1886, to April 29th (four days only before his death), has come to hand. The daily entries, though brief, bring vividly before us the true position of a missionary living in a new country, and as many of them as the limits of this book will allow are now given. " Thursday^ January 28//J. Came into the new house. Unpacked some of our things. Find mos- quitoes very numerous. Neither of us very well or strong. Journey begins to tell on us. Sunday ~$ist. Preached to-day, Mr. During in- terpreting. February \st. Commenced to make a fence round the house, and finished a joiner's shop, &c. Tuesday 2nd. Prime Minister came to-day and asked for five dollars. Refused him. The Gallas only seem to care for us for the money they can get out of us. None of them work, but live on begging. Sunday "jth. Sattie, Godana's wife, buried to-day. Died suddenly in the night. Impressive funeral. Monday $th. Godana much cast down over his wife. Unable to get another, as they want 200 dollars. ii2 THE MARTYRS OF GOLBANTI. Girls are scarce. The family of the reigning chief kil. all small children during his seven years' term of office. Wednesday \vth. All the Gallas at Weichu are under the Germans. Thursday nth. Mr. During went away to-day. Saturday i^th. A good many beggars to-day. All the Gallas seem to think they have a right to demand presents, and are quite insolent in their asking. Sunday i^th. Aba Shora preached to-day. Monday i$th. Had a visit to-day from the chief and the elders of the Gallas. Very insolent and saucy. Left in an abrupt way. Anticipate some trouble. Tuesday i6th. Our own workmen imported from Rib and Jomvu very troublesome. Hear of them saying they will run away secretly, and to-night they came to ask if their month was not up. Thursday i8//z. Men gone to work to-day after a good scolding yesterday. These people do not seem amenable to kind treatment. Their course of life has crushed out of them all feeling of gratitude or justice. Fence nearly finished. A poorly man lost in the night. Friday igth. Aba Shora with another man seek the lost youth to-day, but find no trace of him. He has probably lost his reason and drowned himself, or fallen into the river, though he was almost too weak to walk there. Saturday 2Oth. Sent Uledi to get up lime from the Ozi in Pokomo canoes. Wapokomos have gone with him after all. Our monthly men not working MR. HOUGHTON'S DIARY. 113 to-day. Like everybody else, give much trouble. All the Gallas have sought the missing youth to-day, but have not seen him. Sunday 2ist. Began class-pence to-day. (Beg- ging) Gallas know our Sunday and leave us alone. A pleasant relief. Monday 22nd. Expecting anxiously our letters and papers to-day. We have had no news for two months or more, having just missed the December mail by leaving Mombasa. Tuesday 2^rd. Got our mail to-day. At least, those letters which came from England to Lamu. Those sent on from Mombasa, as we find, miscarried to Aden. Good news from home. We hear from Mombasa that the death of the Bishop (Hannington) is confirmed. Wednesday 24th. (Mrs. H.) Masai came to-day. Five of our men were killed. A great trouble for us. (Mr. H.) Came very early in the morning, and killed a number of Gallas in a near village, carrying away their cattle. People on the station very excited and uncontrollable. Hear at night they have been out and met the Masai with a number of Gallas. Fired their guns when close up, and had no time to run away, or fire again, before they were on them. Lost four of our best men. A number of Gallas also speared. It appears only seven Masai were seen, but the sight of them frightened all the Gallas, who at once threw down their spears and ran away. Friday 26th. The calamity of Wednesday has thoroughly upset us. The anxious watching, not knowing how soon the Masai might be on us, loss of food, and sorrow at the irreparable loss our little ii4 THE MARTYRS OF GO LEANT!. Church has sustained, has made us .quite ill and nervous. Saturday 2,-jth. But little better to-day. Heat the Masai have gone away. Sunday 2&th. Too ill to go to morning prayers. Went to service and preached. My interpreter fainted, and brought the service to an abrupt conclu- sion. Monday, March 1st. Had the chief here to-day begging. Gave him five dollars, at which he was dissatisfied, but I refused to increase it. Have had to give large quantities of food to the fugitive Gallas. Hostile to us, they fly here in every emergency. Tuesday 2nd. It is reported that the Masai have had a few killed among them. The chief says there were not, in all, more than twenty, yet the Gallas fled from them like children. The terror of their name is something awful. Wednesday $rd. Am hastening on the boma, or large fence, round the house, to assist in our protection in any such emergency as that of last week. Thursday ^th. Have got up a large quantity of lime for a new chapel. We must build soon, as the other old mud-house is nearly down. The expense of getting it up is something alarming, more than 200 per cent on the, cost. Friday $th. Did a little at the Galla language again. Not so easy as Kiswahili, having no grammar or dictionary to refer to. Am getting a little insight into it. Saturday 6th. A quiet sort of day. Monthly men who left work altogether on a Saturday, instead MR. HOUGHTON'S DIARY. 115 of half the day only, have returned to the custom. They need to be governed with firmness, I find. Mon- keys, partridges, guinea-fowl, squirrels, wild cats close at hand. Sunday "jth. Shakala preached to-day in Galla, and I spoke in the afternoon in Kiswahili. Thursday nth. Took the school children on the verandah. Not very sharp ; are, however, very tract- able and willing, and rather like coming here. Friday \2th. Shakala, our chief convert now, very ill to-day. Saturday \"$th. Chief of Gallas came to-day begging. Tried to frighten me. Had an unsatis- factory interview. Sent off a good mail to-day. Sunday \^th. Preached about the prodigal son to-day. Dufu interpreted. Monday i^th. Shakala improving to-day, and very thankful for the attention shown him. Tuesday i6t/i. Got a large piece of the fencing done to-day, and built an oven in the kitchen : a work of some difficulty, as I had only very small, irregularly formed stones. A woman with a bad corn cured with soap plaster. Wednesday \"jth. Have laid out a new chapel to- day. To be larger than our present one, and better built. The one we have is falling, and is far ruder than it need be, and very inconvenient, being so far distant from the house. Sunday 2ist. Preached to-day from " Repent ye: the kingdom of God is at hand." Monday 22nd. New chapel commenced to-day. Site nearer the house. More open view. It will be ii6 THE MARTYRS OF GOLBANTI. larger, built of sticks, mud, and lime, and have a maca- damised floor. Tuesday 2yd. Expected letters to-day, but are disappointed. Mail-times here very unsettling. We wonder and wonder, and wait and wait, and are unable to bend to serious work. Wednesday 24^/2. Wednesday. The Gallas are getting more manageable. They evidently appreciate a firm standing. Sunday, April ^.t/i. Preached to-day from the story of Cain and Abel. Monday $th. The commission, given the task of defining the Sultan's territory, and settling the de- mands of the Germans, has arrived at Kipini, bringing the several members of it in their own men-of-war, namely a German, French, and English. Wednesday "jth. The commissioners have come to Kau, and from there will go to Witu, a place the Germans claim as having been given to them by Simba, a rebel of the Sultan. Are very busy with our letters for the mail. Saturday \Qth. Have sent off our mail to-day, and laid the garden out, in doing which I lost a use- ful piece of wood (kikatoza). Begin to look straight outside. Chapel coming on apace. Sunday \\th. Preached to-day from the parable of the talents. Monday 12th. Men came to-day from Jomvu with letters : answering ours with account of Masai invasion. Mr. Wakefield fears that Balafo will be claimed according to Galla custom by her husband's MR. HOUGHTON'S DIARY. 117 brother, and all their children, and wants her to go to Lamu. Tuesday \^th. Have sent off replies to Mr. Wake- field by express mail, saying I had made all provision for our widows and children, and that Balafo would not go to Lamu. Wednesday i^t/i. Rain and thunderstorm to-day. Thermometer fell eight degrees in five minutes. Hear that the Masai have come again, higher up the country, and slain a number of Gallas. All the country from Malindi to here depopulated. Sent men off to bring me up from Kipini boards from Zanzibar, which our Lamu agent has sent on to Kipini. Want them for chapel furniture, &c. I have not a board on the station. Friday i6th, Jomvu messengers sent back to- day. Two Gallas went with them to sleep with them the first night on the plain. There are now many wild animals about. A few hours from us herds of zebra are to be seen, and many of the larger and smaller game. Partridges as common as other birds ; coming quite into the town. Sunday \^th. Shakala preached to-day. Tuesday 2Oth. Our mail got here to-day from home. Good news, and plenty of it. Made us very glad. The mail from Zanzibar is, I hear, stranded somewhere below that port, and most likely our letters will have a month to wait, and go with the next mail. It will delay our provisions, for which we sent off last week. Thursday 22nd. Am getting an increase in people attending chapel, and, what is best, they are coming without pressure. I always tell them the whole n8 THE MARTYRS OF GOLBANTI. matter is of the heart, not of pressure or fear, or power, but of willingness and love. Friday 2$rd. (Good Friday). This day had gone by before we knew it. It was only by seeing it in the almanack at night we discovered that a Christ- ian festival had passed us unnoticed. This makes us feel how entirely we are cut off from the world. Saturday 2^th. Have finished my fourth form for the chapel. They look rather smart, being made of good wood (mahogany) from Madagascar. Sunday 2^th. Preached to-day on the resurrection of the dead. Monday 26th. Joinering all day to-day, and am done up. Work here soon knocks one up : though, done in moderation, it is superior to all medicines in this land. Tuesday 2jth. Two men brought me the contents of a crocodile's nest to-day, namely, about thirty young ones. They were very like large lizards. Many are found in the river, of large size, and dan- gerous. Wednesday 2%th. Have finished to-day the frame for chapel door. It has been hard work, being cut down from a very hard tree, almost like chiselling iron. Thursday 2th. (The last entry in the diary.) Have been busy to-day making forms for new chapel, and looking after workmen, who are daubing the chapel, or rather plastering it, with mud." And so the days of April came and went, until the month of showers and sunshine had passed away. CHAPTER XI. Jfaitljful Ent0 1 E have now, with a sad heart, arrived at the last day in the earthly lives of these devoted servants of God. It has been observed by the reader, that during the visit of the Masai to Gol- banti, on February 24th, some of the native Christians had unwisely, and contrary to Mr. Houghton's express orders, stolen away from the mission-house, and allowed themselves to be drawn into a conflict with the invaders, some of whom appear to have been wounded by their fire. It did not occur to them that the Masai, supposing them to be acting under the in- structions of the white man himself, would in a short time return with the cruel purpose of taking a terrible revenge upon the missionaries. This, however, must, we fear, be regarded as the true explanation of the mournful events now to be recorded. The morning of Monday, the 3rd day of May, broke peacefully over the little community at Gol- banti, with no faint shadow of the dreadful tragedy which was to take place there before the bright sun should have reached its zenith in the sky. About six o'clock the mission-house was astir with its usual morning activities. Prayers were over, breakfast was 120 THE MARTYRS OF GOLBANTL prepared and enjoyed , the block almanack that hung on the wall stripped of another leaf, and " Monday, May 3rd," registered to the inmates of that busy and happy home. About eight o'clock on that as yet un- clouded morning a stranger looking in upon the quiet scene would have found Mrs. Houghton, assisted by her black male cook, engaged in preparations for baking bread in that new oven of her husband's building, of which we have already been informed ; a basin of flour for the purpose of some cakes stands upon the table, and one or two domestics are busy here and there carrying out their mistress' instructions. If the stranger would have found Mr. Houghton he must have crossed the enclosure in which the house stands, passed through the opening in the stockade, which was by-and-by to be filled by a gate, and on along a wide road for a short distance to the chapel, a newly-erected and as yet unfinished building. Entering this building he would have found Mr. Houghton, clad in a white suit, engaged in plastering the walls. Godana, one of the Christian Gallas from Ribe, was there with him, rendering him assistance. The heathen Gallas in their miniature villages around the mission were following their usual simple avoca- tions with no sense of fear, or of the danger that was now close at hand. It was now about half-past eight o'clock. Mrs. Houghton, requiring some eggs for the purpose of making the cakes, had sent her cook, Mbaji, to see if he could buy any in the settlement. He went, but FAITHFUL UNTO DEATH. 121 was some little time before he returned : his spirit, he said, prompted him to linger. Mrs. Houghton, there- fore, went to the door, and watched for his coming ; and by her side stood the woman whose duty it was to fetch water from the spring, and who had just poured out the contents of her jar into a vessel placed in the verandah for the purpose. Looking up, this woman perceived Mrs. Houghton was intently gazing at something in the distance. Looking steadily in the same direction, she screamed, * Yes, Bibi ! these are Masai ! " and immediately fled to the forest close by, and saved her life. Who can describe the feelings of the brave missionary's wife at this critical moment. What should she do? She might have fled to the forest also with her servant, and so escaped danger, for the Masai never enter a forest. The way to the river too was clear and open, and as soon as the pres- ence of the Masai was known some of the Gallas rushed to the waterside to escape across the river in canoes. Mrs. Houghton took neither of these courses, but immediately ran across the enclosure, out at the opening in the stockade, and along the road toward the chapel, "to warn her husband." He had, however, heard a commotion, and had just left the building. They met, and immediately hurried back toward the house, where with firearms ready in case of such an emergency as the pre- sent, Mr. Houghton would have been prepared to defend his own life and the lives of those dear to him. Meanwhile, during Mrs. Houghton's absence, a number I 122 THE MARTYRS OF GOLBANTI. of the Masai, armed with long, heavy spears and terrible clubs have passed through the stockade and, not having found anyone at the house, were re-passing through the opening as the missionaries approached. Another party of these remorseless warriors had passed round the outside of the fence, and now, meet- ing their companions, the whole company came upon Mr. and Mrs. Houghton in the open road and at once surrounded them. Over the events that now followed it were almost fitting that the veil should be allowed to fall, but that we cling with a loving yearning to the record of last moments of our dearest friends, though the know- ledge we seek after wrings our very souls with agony. Let the sad story, then, be briefly, as it is sorrowfully, told. Without allowing time and opportunity for "palaver," had the difficulty presented by the lan- guages been overcome, one of the tall young warriors raised his spear and struck Mrs. Houghton in the side, when she at once fell. The wound was mortal, and, caught up by attendant angels, the spirit of that brave Christian woman was carried to the Saviour, in whose service she had heroically died. The cruel and relent- less strangers then attacked the helpless missionary himself, spearing him in the side, back, and in the neck, when he too fell in the road, only a few feet distant from where the lifeless body of his noble wife was lying ; and another martyr spirit received an abundant entrance into the everlasting home of the blest FAITHFUL UNTO DEATH. 123 The Masai, not content with having thus cruelly murdered those who had never harmed a member of their tribe, scattered themselves over the settlement and murdered whoever of the natives they found. By the riverside a number of terrified Gallas, heathen and Christian, were engaged in making their escape. Four of the boys who had from a distance witnessed the death of the missionaries succeeded in swimming across the river, and, as the Masai never cross rivers, were now safe. A large number of persons had crowded themselves into a canoe, which, in crossing the river, alas ! upset, and fourteen persons were drowned. One poor woman, after the upsetting of the canoe, suc- ceeded in gaining the Golbanti side of the stream, where she stood, waist deep in the water, holding on to the sedge growing by the river-side, when one of the Masai saw her and at once cruelly speared her to death. Finding Godana in the chapel the Masai severely clubbed him and left him for dead. They also returned to the house, which they plundered of the bedding and of all the valuables their savage ignor- ance was able to appreciate ; and, that no other human being might possibly escape by any secret hiding place, they speared the curtains of the bed, the pillows and mattresses, as well as the curtain that hung before the cupboard. The lamp was dashed to the ground, and the glass shattered into the smallest pieces. Having exhausted their desires for plunder and revenge the murderers departed, leaving over the I 2 124 THE MARTYRS OF GOLBANTL but late peaceful and busy settlement the gloom and' silence of the grave, the dead unburied, and the mission-house in the most complete disorder and confusion. There is something touching in the tenderness and love for the martyred missionaries which was shown by the terror-stricken Christian Gallas be- fore the sun set on this memorable day. Immedi- ately that the Masai had departed, the Gallas, who- were in hiding in various places around the mission- station, came forth from their refuges and crossed to< the other side of the Tana ; but in the afternoon of the same day Shakala, Mbaji, and their companions recrossed the river to the mission, and tenderly and reverently gathered up the bodies of their late dear departed friends, and prepared them for their last resting-place. The spot chosen for the burial of the missionaries was inside the enclosure, near the stockade, and about thirty yards from the mission-house. Here the grave was prepared, and r amid silent sorrow, the martyred forms of Mr. and Mrs. Houghton were committed to the ground. The sorrowful offices for the dead being completed, the mourning friends recrossed the Tana to prepare for themselves temporary dwelling-places, and to send on the tidings of the tragedy to Lamu and Mombasa, the sad effects of which upon the minds of the missionr- ary band there may be better imagined than described. The news reached Mombasa just as Mrs. Wake- field and Mrs. Baxter, accompanied as far as Aden by FAITHFUL UNTO DEATH. 125 Mr. Wakefield, were, through the serious illness of their children, leaving for England. Mr. During therefore left Rib& to visit Lamu, and proceeded thence to Golbanti, to obtain the fullest news of the disaster, and to comfort and encourage the surviving Christians. On returning from Aden, Mr. Wakefield disem- barked at Lamu, and, accompanied by an Australian friend, proceeded by way of Kipini and the Ozi to Golbanti. With his sorrowful account of what took place there we will close this volume. Writing from Golbanti on August 26th, 1886, he says : " We arrived at this place last Friday afternoon at three o'clock (August 2oth). The monsoon being unfavourable we had to walk to Kipini. Our errand, that of visiting the Golbanti station after its unparal- leled disaster, was a most painful one. As soon as we reached the landing place we saw on the opposite side of the river a small quantity of huts, which had been hastily put up. The few people we saw there were poor refugees, the few who had survived the Masai raid. They had crossed the river to seek a temporary shelter. We landed and walked on to the first mission-house, where the late Mr. Houghton and I lived together the last time I came up. In the evening we went to see the house which Mr. and Mrs. Houghton had chosen for their residence. On the way, and close to the road, we were shown a stick, planted in the ground, and were told that was the place where Mr. Houghton fell. A little further on, 126 THE MARTYRS OF GOLBANTL and on the same side of the road, we were shown the charred remains of a young sapling, and that marks the spot where Mrs. Houghton was killed. We then went to the grave, where the bodies of our dear friends were buried. It is near the stockade, inside, and about thirty yards from the house. This was a sorrowful little journey over the ground, and we walked along in silence. We next opened the house and walked in. Here everything was in dreadful confusion. Lamp- glasses and tumblers thrown on the ground and shivered to pieces ; reels of cotton, the cotton tangled ; and pins and all sorts of things, rulers, pens, paper, an inkstand, &c., all scattered about in confusion. Two sad mementoes silently, but with touching pathos, told a sad tale. One was a basin of flour, which was standing on the table, and which Mrs. Houghton was using in making bread when the Masai appeared ; the other was a block almanack, which registered Monday, May 3rd, the day of the disaster. " Mr. During had left the house as it was, when thus sacked, that I might see it for myself. The store- room had been entered also, and tacks, and nails, and tools scattered about. The table knives, which were in the sitting-room, the Masai had carried away, and some of the spoons. The bed-sheets, and pillow-cases, which were in use at the time, were carried off, but those in the drawers, and clothes, &c., in boxes, had escaped their notice. You can only very partially imagine what were our feelings while going through this sorrowful duty of inspection. FAITHFUL UNTO DEATH. 127 " The next day, thanks to Mr. During, who had brought up stone and lime and builders to the station, we were able to build a neat tomb, fittingly and per- manently to mark the spot where our two martyrs are sleeping. It looks well, but it will ever be impressive with sad tidings. " On Sunday afternoon at five o'clock, when there would be no fear of the Masai, as they only attack in the earlier part of the day, we read the funeral service over the grave, and then adjourned to the shady verandah of the house which Mr. and Mrs. Houghton formerly occupied, and here we held a service, our refugees attending from across the river. I preached from the text, ' I heard a voice from heaven saying unto me, Write, blessed are the dead which die in the Lord,' &c. On Monday we plastered the monument over the grave with pure lime, which gives it a clean and striking appearance, and hope soon to put on it a suitable inscription. 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