g5P5^^^^R^^;^.nrnnr ■'^A..,.f ,,»^«'^^r 'nW,!^!, y?A« ^^'^^Sfe;;;r^c>A^^'' >^/^r^^ ^.a^rl- f,R,;^r \^? s:'?^s?5^^»«S«« ^^'^''*. , ^ ..i^A^^^n/^^^ft^^^;?^^/ " ^ ^naiKa '-^A^A %, :e0»aaftft^'^.e^^^^;'^;;;^' "^•AAA -•> S '^ /r.A /^, C: (; •■^nWl ^^^ '.m^:^f^ /•^A'V'- :^AO^^AA^a^^' ^^^A^*A 'NA-. '^'^_ ^l u \^^ 'b -A r>(<^ LOS BON ritlNTKl) IIY SPOTTISWOOIlE AND CO. NEW-STREET SQUAUE HISTORICAL STUDIES. liY HERMAN MERIVALE. LONDON. LONGMAN, GREEN, LONGMAN, ROBERTS, & GREEN. 18G5. 0'' PREFACE SOME of the Essays contained in this vohime have already appeared in periodical publications ; others have been altered from their original shape, or nearly re- written. Several are now published for the first time. I have thought it sufficient to mention this, without specifying to which class each belongs. By way of introduction to the first series, ' On some of the Precursors of the French Eevolution,' I cannot do better than transcribe the nervous sentences in which Louis Blanc has summed up the career and influence of those men of the eighteenth century who, in their several capacities, contributed to bring about the croAvning event wliich was accomplished at the end of it. ' The apostles of the doctrine of calm inquiry intro- duced in these days, into their worship of Thought, the enthusiasm and the passions of sectaries. Prodigious labours to be undertaken, a thousand dangers to be run, tyranny to be cajoled or braved, the moral education of whole races of men to be effected over again, tlie luunan conscience to be liberated from uncertainty and from terror, nothing of all this made them hesitate : because, VI PREFACE. after all, they too had a faitli of their own : they beheved in Eeason. Such, tlien, was the work of this century. AikI all were engaged in it : writers, artists, noblemen, magistrates, ministers, sovereigns themselves. For a mo- ment only, the new spirit found itself master of society, from foundation to summit : when it had penetrated into the Court of Prussia, through Frederic of Austria, through Joseph II. : of France, through Turgot : of Eussia, throusrh Catherine : into the Vatican through Clement XIV. Insomuch that philosophy insinuated itself even into close contact with kings : it enveloped them ; it subjugated them ; it dictated to their hps words of strange meaning ; it drove them on, excited by the praises they received, even to the destruction of those altars which had for so long a period been used for the support of thrones.' His- toire de la Revolution Fran9aise, vol. i. 346, Anyoiie who should undertake in earnest the task of col- lecting and analysing in one work the great subject of which the democratic historian has here only indicated the out- lines: who should endeavour to distinQ;uish the several schools of political thought which existed among the so-called philo- sophers of that century; to define the limits to which each was conducted by its own independent line of argument : to mark the point where each bold forerunner, like the athletes of old, as he stepped out of the course, handed his torch to another ; to assign also their due meed of honour to those among them, statesmen and sovereigns as well as mere writers, who were really actuated by an ardent longing for the improvement of the condition of mankind, and who expended their lives, and risked their fame on the pursuit of that object ; would embark on PREFACE. Vll one of the most important historical undertakings which remain to be performed for tlie intellectual benefit of this generation. He would complete the History of the French Revolution itself — which has been so abundantly elabo- rated by the ablest writers, each contributing his separate pleading for his own favoured side, and thereby conveying more of truth to the reader than could have been derived from any single record, however careful and im- partial — by adding to it a preface scarcely less instructive than itself, and without which the narrative of subsequent events cannot be really understood or appreciated. For my own part, I have attempted nothing more than to illustrate that subject by a few desultory sketches. They have not been executed with the view^ of supporting any particular theory in philosophy or politics ; and the student, who may be attached to any such theory, is only requested to use the facts and the views which he may perchance draw^ from them, as far as he pleases, for the nourishment of the favourite child of his own imagina- tion. The rest of the volume consists merely of unconnected essays on various topics, chieily of the antiquarian order. And when I see them collected together, I feel as if I owed such readers as I may find an apology for laying before them such a packet of flying leaves. My only excuse, to myself, for having indulged in such disjointed specula- tions as the present specimens seem to indicate, is that they have but furnished the occasional amusement of years of an occupied life, and a relief to the thoughts in many seasons of trouble. And in borrowing from the French the title ' Histori- vui prefacp:. cal Studies ' for my volume, I have intended, without affectation of modesty, to convey the simple truth, that its contents are for the most part but incomplete essays, the attempts of a learner to assist fellow learners with himself. HISTORICAL STUDIES. JOSEPH 11. The world has judgecl this excellent though unfortunate sovereign, as it usually judges, by success. Because he failed, he has become a byword. Had he carried into execution the scheme of policy which he conceived, he would have been regarded as the greatest, as well as the most beneficent, monarch who ever swayed the destinies of the human race. And had not hi^ early death inter- vened, it is hard to say whether a large portion of that scheme might not have been realised. We cannot safely pronounce on what might have been, nor decide whether his death only prevented a general rebellion, as the popular notion is, or whether it cut short the career of one who was beginning to learn by experience the true means towards his magnificent ends, and who would in a few years have changed much more than the surface of European politics and society. But however this might have been — without fartlier speculation on that favourite but idle field of historical theory, the contingent past — the test of mere success is one which ought to be utterly disclaimed, when judging of a character such as his. It claimed, in reality, not tluit B Z JOSEPH II. sort of contemptuous pity whicli tlie world commonly accorded it, but veneration akin to that with wliich we regard the memory of the few real heroes, the still fewer real saints, Avho have rendered our nature glorious. That one brought up in an atmosphere of bigotry, court stupidity, and aristocratic pride, should, through all the years of his youth, have been acquiring for himself a distinct perception and appreciation of the iniquities and oppressions under which the vast majority of his kind were condemned to suffer by the institutions of his time ; that he should have realised the depth of popular igno- rance, the crying injustice of noble privileges, the canker of idle monachism, the countless sufferino;s of the en- slaved multitude ; that he should have formed within his mind tlie deliberate resolution, — These things shall not endure : they are simply evils, as crimes against person and property are evils, and they must be extirpated, even if my power is torn up by the roots along with them ; if my own ease and popularity, and life itself, are shattered to pieces in the encounter with them : that he should have issued at once, as soon as the crown of Selbstherrschaft (independent government) was on his head, like Thalaba among the enchanters, without parley or preparation, rely- ing on his own good right alone, and resolutely cutting away liis only chance of retreat ; — all this amounts, in point of a priori moral probability, to little less than a miracle. It were a likelier task for nature to produce another Napoleon than another Joseph II. Yet he is generally passed over with the cursory sentence, that he was one who formed great projects, but lacked judgment, tact, and moderation to put them into execution. That he did lack those whole- some diluents is certain ; but it is equally certain that a man possessed of them to any large amount would never have entertained such projects in earnest at all. It would JOSEPH II. O be just as much to tlie purpose to complain of tlie want of judgment and moderation exhibited by Luther and Knox. And, at all events, his was what even Luther's was not — a life of all but pure and absolute devotion to what he esteemed the good of mankind. The words of his beauti- ful epitaph, ' saluti publicie vixit non diu sed totus,' ex- pressed very httle more than entire truth : a little more, no doubt, for a character without an alloy of self is a mere monster. How many inferior qualities go to make up a mind Hke that of Joseph — how much there may have been of vanity, and desire to astonish, and love of power — any one may endeavour to ascertain from the copious materials for his biography. For all higher purposes, the purity and loftiness of its chief elements dispense with the duty of examining how much of grosser clay are mingled in the composition. Of the finer part, a great portion was surely derived from his mother. She was undoubtedly, after all the de- ductions which a just condemnation of many parts of her pubHc life renders necessary, a noble-minded woman, possessed of many high qualities, botli of heart and un- derstanding. But her disposition in some respects, her predilections and prejudices in many more, were strongly contrasted with those of her son : and they presented a spectacle, not very uncommon in life, of parent and child, cast in the same mould, endowed with the same natural excellencies, but contrary in their tastes, and travelling all their lives on divergent roads. Joseph's natural abilities, tliough by no means inconsiderable, were not brilliant. lie learnt slowly, but his memory was tenacious. And his mind developed rather late, under the care, it must be fairly added, of tutors seemingly as stupid and pedantic as ever set fairly to sleep intellects of a less persevering order than liis. He was reckoned by his mother, probably 4 JOSEPH II. with truth, exceedingly obstinate : ' mein Starrkopf,' she used to call him. Some said she spoilt him by over-in- dulgence, and that under severer discipline some of the faults of his nature would have been corrected : it seems more probable that she never thoroughly understood his character, and that the tenderness natural to a loving nature like hers was mingled with fits of injudicious severity. Among the numberless domestic scenes repre- sented in water-colours by the Empress-Queen herself — homely and home-loving in all her grandeur — which still cover the walls of a room in the palace at Schonbrunn, there is one which exhibits the whole family in council, while a court lady, birch rod in hand, is leading out the little Joseph, in a childishly indignant attitude, to summary execution. Whether, however, it was from the method of education pursued, or from his natural bent, Joseph took an early distaste to learning and literature in their com- mon acceptation. The only knowledge which he acquired was that of facts ; he valued only the positive and the practical. Edinburgh or Geneva could not have produced a mind more intensely utihtarian. He had no eye for art, and no more respect than Dr. Johnson himself for those who possessed any. The ' belles lettres ' he treated with somewhat more respect, but without taking any personal interest in them. It was perhaps only under a fit of ill temper al: some of the absurdities perpetrated by the Vienna press, in its first freedom from censorship, that he classified together ' the book-trade, the cheese-trade, and other employments ' in one of his recorded conversations : but the expression was long quoted as characteristic. His real respect was only bestowed on such studies as appeared to him immediately conducive to the happiness of men, or the power of the state. But the main impulse which drove his mind in a con- JOSEPH II. 5 trary direction to that which had hitherto prevailed in tlie Austrian court, was his determined and ahiiost fanatical hatred of fanaticism. The bigotry which prevailed in his mothers' court and liousehold, the servility with which her powerful mind gave way on tliis point alone to the meanest or most mischievous influences, had no doubt their effect in urging a high-minded, but self-willed, youth in the opposite direction. For there was no tincture of irreligion in Joseph's rehgious hberahsm. Averse from what he considered idle speculation on all subjects, he was especially so on what concerned revelation. He almost made a parade of his dislike to Voltaire ; while he professed a respect for Eousseau, whose utterances passed with many in those days for a new edition of Christianity. He always declared himself an humble behever in revelation : ' I am a soldier, and not a theologian,' he said with some affectation ; ' but I believe there is only one road to heaven, the religion of Jesus Christ.' And his Hfe, allowing for all his weaknesses, gave testimony to the sincerity of his profession. But then, with him, Christianity, like everything else, must be exclusively practical. His detestation of priestly power, of refined dogmas, ceremonies, legends, superstitious images, and the popular accompaniments of religion in general, had more of the fierceness of the Puritan than the contemptuousness of the ordinary infidel. It was the necessity of keeping in subjection this, and other prevailing impulses of his mind — during the many years for which he nominally shared the empire with his mother, but was, in reality, only her jealously watched chief subject — which gave him, in the opinion of some un- favourable observers, a tendency to dissimulation ; which nourished (as others have pointed out with more trutii) a kind of fitful cynicism in his character, such as may 6 JOSEPH II. not iirifrequently be observed in gentle and enthusiastic natures thwarted by disappointment. He was consumed Avith eagerness for action, and yet could not move a hmb against the pressure of the courtly bonds which were effectually woven around him. He felt himself getthig old in this impotence of movement, and the world going on in its evil course around liim ; and the impatience produced heart-sickness, with something of its accompanying mis- anthropy. Domestic causes, also, had their effect in in- creasing these morbid sensations. With great capacities for innocent happiness, his life was a succession of disappoint- ments. As a youth he was, it is said, painfully conscious of holding only a second place in the love of his mother ; her favourite was her more attractive second son, Charles, who died young. Before he was twenty, Joseph married a princess, Isabella of Parma, to whom he became passion- ately and devotedly attached. She left him a widower after a few years, and it was said that their short union was clouded by her constant anticipation of an early death. It was, indeed, a current story * that his own sister, the Archduchess Christina, pitying his inconsolable con- dition, revealed to him that the deceased princess had confessed to her that she never loved her husband ; that her heart was entirely fixed on heavenly things, and that she could never vanquish her regrets at the state compulsion which had forced her to exchange the convent for his palace. She left him one child ; but his little * See the memoirs of the authoress, Caroline Pichler, who held a sul)- nrdinate office about Maria Theresa's court. Isabella, according to the same tale, when still a girl, kneeling at the deathbed of lier mother, prayed that she might not long survive her. She fancied slie heard a A'oice utter the word 'Three,' and accepted it joyfully as a presage. Rut when three days, three weeks, and three months, had successively passed, and the impression of the occurrence grew fainter, she was induced by her family to consent to lier proposed union with Joseph, and died just three years after she had received the warning. JOSEPH II. 7 ' madel,' too, was taken from liim at the age of seven. He married again to please his mother ; but the object of her choice, a Bavarian princess, was a poor victim of here- ditary disease, whose early death was a release for both. Thenceforward, with strongly domestic tastes, and no relish for the ordinary dissipations of a court, he was left alone in the world ; a circumstance to which, no doubt, was owing his passion for locomotion, indulged, during the life of his mother, and even afterwards, to such an excess that he mifjht almost have rivalled Lord Peter- borough's boast of personal acquaintance with all the crowned heads and postillions of Europe. It was in this long and sorrowful period of apprentice- ship that Joseph, like Frederic the Great, acquired, and in some degree deserved, that character of a ' sceptred cynic ' which Lord Byron pronounces so peculiarly in- appropriate for crowned heads. But in Joseph this was partly affected ; not real and deep-rooted, as in his Prussian model : and as he possessed nothing of Frederic's peculiar aquafortis style of wit, his exhibitions of contempt for mankind were tactless and unpleasing. He did himself, perhaps, more injury by his laboured smartnesses against religious fraternities and persons— ulem as and fakirs, as lie thought it clever to call them — than by suppressing their convents. There is something singularly provoking, even now, to the reader of his correspondence, in the affected facetiousness with which he replies to men in earnest, like the Cardinal- Archbishop of Treves, who were defending to the best of their abihty the alleged rights of their church. His nobility could more easily have forgiven his attacks on their privileges, and his attempts to diminish their importance by pitchforking into the class a herd of insignificant people — civil functionaries, municipal autho- rities, and the like, the notorious ' Bagatelladel' of Vienna — 8 JOSEPH II. than his parade of scornful maxims about the equahty of mankind. It was in truth only uncivil and ungracious, though admired by repubhcans as an exhibition of noble sentiment, when he would turn away, on his travels, from some noble provincial lady who approached him with the style and ceremony which she thought befitting both their stations, to talk ostentatiously with his landlord's daughter. Even some of his best recorded sayings in the philosophic style, if happy in tlieir general application, were needlessly offensive to those whom he addressed : as when he an- swered an appeal of some of the Vienna fine people to have the pubhc kept out of a portion of the Prater, in order that they might consort with their equals^' If 1 were to seek to consort with my equals, I must go down into the vaults of the Capuchin church.' These trifles even lost him more of real support than they gained of showy popu- larity ; still more, no doubt, the grim satisfaction with which he gave his subjects, by way of corollary to his maxims, the spectacle of a count who had forged bank notes sweeping the street iti chains, a grey-haired colonel of the guards who had plundered his military chest exposed in the pillory, and a weU-born Magyar offender towing a barge at the* same rope with the lowest cri- minals of the vassal Sclavonic and Eouman races ; while, as a set off, a half savage Wallachian thief, caught exer- cising his vocation in the capital, was merely sentenced, like the colonel, to ' simple exposure,' in order to operate on his sense of shame ! To the infinite amusement of tlie Viennese, he could not be made to compreliend tlie nature of the ceremony, and wondered what he had done to attain such honour. That philanthropy is a somewhat revolutionary virtue we know; excessive love of justice in a sovereign is scarcely less so. ' L'art de bouleverser les etats (says Pascal) est JOSEPH 11. 9 d'ebranler les coutumes etablies, en sondant jusque dans leur source, poiu- marquer leur defaut de justice : il faut, dit-on, recourir aux lois fondamen tales et primitives de I'etat, qu'une coutume injuste a abolies. C'est un jeu siir pour tout perdre : rien ne sera juste a cette balance.' His strong conscientiousness Joseph inherited from his mother, but the passion for ideal justice was his own. There can be no stronger instance of it, than that he assumed the power, unknown to sovereigns of Western Europe, of sharpening as well as remitting the sentences of criminal courts. Undoubtedly he was right in principle. Beccaria and Bentham expended almost a needless amount of acuteness in showing the absurdity of the feudal custom of pardon. If the executive does exercise the power of inter- fering with the sentences of the judicial body, it should unquestionably be with the object of correcting mistaken lenity as well as severity. But that a ' King's face should give grace ' was a prejudice far too deeply rooted for Joseph to shake, and this innovation, founded on the purest intentions, was one of the first which he was com- pelled by public opinion to withdraw. Closely allied with these peculiarities were an occasional roughness of manner, carried to affectation, a harsh and dictatorial air ; an assumed outside, whicli covered singular delicacy as well as strength of sentiment, and feehngs tremblingly alive to every variation in those of the persons wliom he loved ; an eager, inquisitive, but attractive bearing ; a special fondness for refined, and particularly female, society — his only relaxation in later years, and in which he appeared to great advantage ; being described by the minister, Kaunitz, in his barbarous Frenchified dialect, as ' ein ganz aimabler perfecter cava- lier.' Baron Eeitzenstein, author of a ' Journey to Vienna ' (1789), describes not amiss this double aspect of Joseph's 10 JOSEPH II. outward demeanour. ' When I entered the room,' lie says, * the Emperor was still speaking to a gentleman to whom he gave some orders. His tone was so rough, so harsh, his pronunciation so Austrian, that the impres- sion made on me was unpleasing in the highest degree. Immediately afterwards, two French ladies were intro- duced to him : how polite, refined, and soft his manner at once became ! The imperious monarch disappeared : the most prepossessing attractive man of the world stood before me instead.' One of the most touching of the many pieces of his writing which remain is the billet of adieu to the Princess Francis Lichtenstein, written just before his decease, and addressed ' Aux cinq dames reunies de la societe, qui m'y toleraient.' And in either character — whether under his assumed air of abruptness, or his natural geniality of manner — all agree as to the effect produced by the glance of his attaching and sympathetic eye. ' Kaiseraugenblau ' was for a time the fashionable colour of the ladies of Vienna. It was an eye which seemed to recognise and speak to every one. There was something in Joseph's softness of heart, and also in the scrupulous earnestness with which he regarded his duties, which rendered it impossible for him to assume that official look of half-notice which every one must so often have observed in the optics of the powerful. It is a glance which seems compounded out of the fear of affronting some one who may be entitled to acknow- ledgment, and the fear of encouraging an address which may lead to inconvenient solicitation, or at least to the loss of valuable time. I cannot at all agree with that charming writer of travels, Aubrey de Vere, who, happen- ing to meet the Sultan in a stroll through Constantinople, and being apparently a little discomposed by a look of tliis description, thus describes it : ' That gaze in which there JOSEPH II. 11 is nothing of recognition, and in which no distinction is made between animate and inanimate objects, appears pecuhar to the East ; perliaps to absohite power in the East.' It is just as much occidental as oriental, and any- one who wishes to realise it has only to go into the lobby of the House of Commons, and try to catch the eye of a minister, or other much preoccupied public man. Such were the general characteristics of the sovereign on wliom the task of regenerating a chaotic assemblage of dominions, unconnected except by the personal tie of sovereignty, and offering every possible variety of sense- less misgovern ment, rooted abuses, mutual prejudices and jealousies, devolved on the death of Maria Theresa. The sovereign of Austria was, in Austria itself, a native prince amidst a loyal population, but controlled by an enormously w^ealthy clergy and aristocracy ; in Tyrol, he was the chief looked up to by an independent peasantry ; in the Netherlands, the political head of a nest of mediae- val commonwealtlis with clashing rights and usages ; in Bohemia, Moravia, Silesia, he was a foreign potentate, governing an indifferent and sullen population with the aid of a nobility chiefly foreign hke himself and an exotic hierarchy : in Hungary, the feudal suzerain of a nation of nobles, interposing their proud will and their impracticable constitution between him and the millions of oppressed in- ferior races who vegetated in the background ; in Galicia, Lombardy, and other outlying regions, a conqueror ruling absolutely by right of the sword. To wield an empire of such discordant materials was the problem laid before the House of Lorraine-Hapsburg in 1780, and remains the same problem still : for if in some points the difficulty may have diminished, thanks chiefly to the achievements of Josepli himself — through the comparative reduction, for instance, of the nol)le and clerical power — it has in 12 JOSEPH II. other respects increased, by the augmented strength of the democratic element, and the great impulse given of late years to those antipathies of races which constitute the worst canker of modern polity. This problem has been differently dealt with at different periods : by flattery and management of the more powerful elements, so as to induce them to comljine against the weaker, as had been the pohcy of Maria Theresa, and was that of Metternich in his better period ; by jealous military and pohce repression, as in the worst times of the long reign of Prancis ; by the bold experiment recently made of con- structing a central representative body, which seems to be as yet in suspense. All these have their several share of worldly wisdom, but all have hitherto failed to achieve more than a mere temporary success. Joseph under- took the task beyond his, and probably beyond human strength, of cutting the knot which so many able hands, both before and since him, have failed to untie. His scheme was no less than to consolidate all his dominions into one homogeneous whole ; to abolish all privileges and exclusive rights ; to obliterate the boundaries of nations, and substitute for them a mere administrative division of his whole empire ; to merge all nationalities, and establish the German language as the only recog- nised one; to establish an uniform code of justice ; to raise the mass of the community to legal equality with tlieir former masters ; to constitute a uniform level of democratic simpHcity under his own absolute sway. ' It was his object,' says Schlosser, 'to effect, by force, that which it is the object of other monarchical states to prevent by force : and he consequently came into colli- sion with the people, and with the spirit of the age, on precisely opposite grounds from other autocrats. lie wanted to alter the administration, government educa- JOSEPH II. 1 o tion, religious constitution, legislation, and legal proce- dure of his states. This could not possibly be done witli- out a revolution, and without taking the people into council; and Joseph was determined not to invoke the people. His history is therefore only the long and sor- rowful story of a prince animated by the best intentions, engaged in a contest with things as they were, without finding or even looking for, supporters and allies. He set his own sound good sense m opposition to rooted prejudice, to absurdity, to so-called policy, to pedantry, to jurispru- dence, to reigning superstition, to old constitutions and charters : and he was thus compelled, against his own will, to become occasionally a tyrant, before he could carry through even those few successful measures of his reign in which all rational Austrians rejoice even at the present day/ Never, assuredly, was so complete a sweep made of old institutions and usages, as far as mere change of law could do it, as in the five first years of Joseph's reign. Even that effected by the French Eevolution itself was less rapid and extensive, especially when regard is had to the different genius, and state of preparation, of the two communities. It w^as like the sudden advance, in the loco- motion of the same country, from the old Eilwagen crawl of four miles an hour, without intervening improvements, to the speed of the railway. It takes away the breath of those accustomed to the bit-by-bit proceedings of consti- tutional countries, to recite the mere catalogue of Joseph's reforms. In the short space of time above mentioned, exclusive rights, privileges, monopolies, were clean done away with ; serfdom, and compulsory feudal dues and ser- vices ceased in point of law to exist ; all men became, in theory, equal under the sovereign. The old constitutions of his several kingdoms and states, including that of Hungary, with which his mother had dealt so warily, were 14 JOSEPH II. abolislied, at least on paper, or violently invaded : tlieir very boundaries were obliterated from the maps, and a division of the whole monarchy into thirteen great depart- ments, with a civil minister at the head of each, substituted. Half the convents in the country were suppressed ; great innovations introduced in the relation of church and state ; the ordinary popular religion interfered with by the abolition, or discontinuance, of processions, pilgrimages, and the like ; universal religious toleration, or ratlier equality, established ; education was made national ; the press rendered free ; the old and ingrained ' unwesen ' (to use a very German word) of guilds and corporations in the towns, and other restrictions on internal commerce, utterly abolished ; tlie superstructure of ages razed down to the very foundation. It need liardly be said that a great number of these changes remained in the form of decrees only, and never attained a practical existence. Yet he actually performed much ; energetically, but intemperately, and without the slightest trace of that politic respect which might have been shown for interests injured, or feelings wounded, in the process. Regis ad exemplar, the subordinates who were intrusted with the execution of the Emperor's inno- vating decrees set to work with a revolutionary violence which seems hardly credible in a civilised state. In fact, much of what we read of the Austrian reforms of 1780-85 resembles far more than is usually suspected the scenes which were exhibited ten years later in France. Convents were spoliated with merciless violence, their goods dissi- pated, the precious contents of their libraries destroyed or scattered, the bones of the dead disturbed by official riflers of the graves. At the Chartreuse of Vienna the mum- mied corpse of Albert the Wise was ejected from its leaden colIin for the sake of the metal, and lay for months JOSEPH II. 15 exposed to tlie curiosity and insults of the populace. An order was issued at one time for the conversion of that grand old pile, the Hradschm at Prague, into barracks, to be executed by a given day. Instantly a band of vandals was let loose, to strip it of the accumulated relics of cen- turies. The mysterious treasure-chamber of the star-gazing Emperor Eudolph was despoiled of its renowned anti- quarian collections. ' The statues were sold off : a torso found no purchaser,' (says Yehse) ' it was thrown at last out of the A\andow into the garden ; an oculist of Vienna, Earth, bouo:ht it for sixteen " siebzehner." It was sold at the Congress of Vienna to the then Crown-Prince Louis of Bavaria, for 6,000 ducats. It is the Ilioneus of the Glyptothek at Munich. The antique coins were sold by weight. An inventory of the contents of the treasury was made, which is preserved in the Schonfeld Museum at Vienna : a Leda of Titian figures in it as a " naked woman bitten by an enraged goose." Yet, after all this mischief had been done, Joseph was induced by the mur- murs of the Bohemians to revoke his order ; a strong proof of the truth of Frederic's sarcasm, that he " always took the second step before the first." ' But these were superficial excesses. Tlie substantial changes effected or commenced by Joseph during these first years of his reign are of sufficient importance, not merely for the liistorian of Austria, but in their bearing on the general progress of mankind, to require a more discriminating notice than they have generally received. Perhaps the most beneficent, and certainly tlie most successful, were those which he introduced in tlie rela- tions between peasant and proprietor. These relations partook everywhere of the inveterate abuses of serfdom ; but more especially in Hungary — where, however, some- thing in tlie way of amelioration had already been effected 16 JOSEPH II. -by the Enipress-Queeii — in Bohemia, Moravia, Silesia. In these latter provinces, the peasantry were chiefly Sclavonic, the landlords of mixed origin, descended mainly from successful military leaders of the Thirty Years and other wars, with little tie of kindred between them- selves and their tenantry. Absolute serfdom in some instances, compulsory services (Frohndienste) in others, were the lot of the vast majority. It is the common law of this institution of slavery, or quasi-slavery (a law strangely forgotten by those who in om^ day have under- taken the hopeless task of apologising for the slave institutions of the Southern States in America), that if it is not in course of improvement and mitigation under wise laws and humane habits, it is certain to be in the opposite course of deterioration. There is no standing still on so fearful a declivity. Unless progressive emancipation be the object kept in view, and known to be in view, sus- picion, and its concomitant restrictions, and repression of light and knowledge, and cruelty and injustice, and the sophistries by which men's consciences are seared until what was tolerated by the fathers as an unavoidable evil is maintained by the sons as a beneficent institution, must steadily advance.* And, on the whole, it is at least ex- * ' We may learn from such high authorities as the letters of Washington or the travels of De Tocqueville, that till within the last thirty years the force of the general arguments against slavery and the slave trade was not denied in [America], and the planters of the South, with few exceptions, relied, as they j ustly might, on the particular ground for caution and delay. But since that time there has been taken a large step in advance. Slavery is no longer excused as an existing evil rendered necessaiy by especial circumstances, and to endure only for a time, but is rather vindicated as a laudable and lasting institution. Nay, there are even found among them some clergymen so keen and thoroughgoing as to say — and not only to say, but to preach — that slavery, as a permanent system, is perfectly consistent with, or rather enjoined by, the leading principles of the Gospel.' — Lord Stanhope, Life o/Pitf, vol. i. p. 373. JOSEPH II. 17 tremely questionable wliether tlie actual sufferings of the servile or quasi-servile classes, in the less advanced parts of Europe, did not increase rather than diminish from the sixteenth century to the middle of the eighteenth. The mere increase of commercial activity, the greater al^iuid- ance and importance of ready money, had their share in producing this result. In the middle ages the lord had estimated his vassals and his peasantry for the material support which they gave him, and the dignity which they were supposed to confer on him ; in later times, and as luxury and habits of city life increased, chiefly for their pecuniary value. So much the better for those few who could emancipate themselves, by pecuniary sacrifices wliich the lords were generally ready to accept. But so much the worse for the many who could not. For these, the ancient feudal rights of the lord, originally conceived with a view of enforcing suit and service, were turned into a means of extortinsi: the uttermost farthing in money, or its equivalent labour. And thus, if we may believe in the description given us by those German writers (and they were many) who engaged from 1750 to 1790 in thecause of 'Aufklarung' (enlightenment), the condition of the serf peasantry of Southern and Eastern Germany was in their time rather retrograde than improving. But it is a characteristie common to all evil political institutions, that, while they are in course of natural amelioration, gradual measures for their extinc- tion may be successfully undertaken ; when tliey are be- coming gradually worse, such measures are impracticable, and, if they are to be reformed at all, it can only be by an arbitrary and sweeping policy. Such was the state of things when the revolutionary Emperor took in hand tlie entire abolition of these usages, as well as of their abuse, in liis dominions. And, at least as to great part of them, he c 18 JOSEPH II. actually acliievod it. In three or four years, serfdom, properly so called, was absolutely extinguished in the German provinces. ' Frohndienste,' or compidsory ser- vices, were rendered redeemable on very easy terms. For the first time — at least since the reiajn of Sobieslas the peasant prince, ' der Bauern-Konig,' in 1175 — the enjoyment of the fruits of the earth seemed to be guaranteed to him who produced them. It was in reference to some of these innovations that the Bohemian Count Chotek, one of Joseph's prime favourites, remon- strated, and declared that the peasants ought to pay, and must be made to pay. ' I fancy, dear Chotek,' Joseph wrote in reply, ' that physical force is after all on the side of the Tiers-etat ; and if it ever should happen that they will not pay, what is to become of us all ? ' The greatness, and the value, of these reforms, will be best appreciated by reading the demands of the Estates of Bohemia on Leopold, Joseph's successor, when the period of reaction had set in, for the reestablislmient of all the old tyrannical privileges which Joseph had abated. These will be found in the first chapter of Springer's work on the modern history of Austria. Happily for itself, as well as for mankind, the government of Leopold, forced as it was to undo much of Joseph's work, was able by tem- porising and management to retain this portion. In point of fact, it would have been unsafe to make even the attempt to undo it ; for the peasantry were aware of the advantage they had won. It was said that nine tenths of the compidsory dues in Bohemia had been redeemed by the end of Joseph's reign. One more of Joseph's achievements was permanent and complete, having withstood all serious encroach- ment, even dining the several flood-tides of reaction which have followed. This was his Toleration Edict, JOSEPH ir. 19 tlic Magna Cliarta of Austrian religious liberty. It must be remembered that, at the period of his accession, Protestantism, once widely spread over the German portion of his dominions, had been trampled down for an hundred and fifty years ; it had no longer any legal existence, and its few professors were barely allowed to subsist under the unavowed protection of functionaries less severe than the law which they administered. On the other hand, in Hungary and Transylvania, both Protestants and Greeks were numerous, and possessed of recognised rights : but the whole influence of the clergy, and of the Court under Maria Theresa, was directed to the gradual breaking down of these rights, and towards the * reconciliation' of these sectaries to the dominant church, through that kind of persecution which is of all others the most bitter ; that, namely, which is carried on by overbear- ing power, not so much contrary to law as beside the law, and in mockery of it; such persecution as was exercised by the government of Louis XIV. against the Hug;uenots while still a recognised body, before the revocation of the Edict of Nantes. The historian Mailath, himself the member of a powerful Transylvanian family, gives some few de- tails on this subject, under the reign of Maria Theresa ; involved as it is in obscurity through the absence of a press and public opinion in that remote corner of Europe. ' In one village belonging to the Mailath family,' he says, ' the inhabitants w^ere Magyars, and of the Helvetic confession. Tlie proprietor settled a few Catholic Scla- vonians on the land, brouglit a Franciscan friar into his house, and shut up one morning the Calvinist church : it was turned into a Catholic one, and has remained so ever since. The most powerful branch of the BanfTy family, so widely spread throughout Transylvania, con- sisted of two persons, brother and sister. When and c 2 20 JOSEPH II. ]iow the brotlier became Catholic, I cannot tell. The sister, a yoimg girl, belonging to the Helvetic confession, was brought up in the house of a relative in Transyl- vania. The Empress had her carried off by the military, taken to Vienna, and educated as a Catholic' Omitting the introduction of the military, we might almost imagine we were reading; the narrative of events likely to have taken place — changing the denominations of persecutor and persecuted — in Ireland about the same period, or a little before it. But the difference, as I liave before said, consisted in the fact that the Hungarian Protestants w^ere before the law the recognised equals of the Catholics, and that the protection of the law had been rendered by the Empress and her agents a cruel delusion. These sectaries — in Hungary persecuted, though under appear- ance of legality — in Bohemia barely allowed to exist as the remnant of a body on which persecution had done its Avorst — in the German provinces scarcely existing at all, or the victims at once of legal privations and of a liostile populace — were raised on the instant, by the most daring act of innovation perhaps ever accomplished by a monarch, not merely to a state of toleration, but of absolute equality before the law with the religion of the state ; or, rather, the institution of a dominant religion, in the full sense of the word, was altogether abrogated. And although the church afterwards recovered in the main that supre- macy of which Joseph had deprived it, the legal, and, generally speaking, the practical, freedom of those who dissent from it has ever since remained secure. There were, no doubt, imperfections even in this grand and comprehensive scheme, and it was oddly inter- mingled with some freaks of absolutism. Certain simple sectaries, called 'Deists,' but who seem rather to have aimed at a kind of primitive Christianity, were not only JOSEPH II. 21 exempted from it, but incurred, in case of contumacy, the classical Austrian penalty of twenty-five 'stockprligel,' or blows with a stick. The Jews, though relieved from some degrading penalties, Avere so incensed at the inter- ference of government with some of their peculiar institutions — compelhng them, for instance, to resort to the estabhshed state authorities instead of their own rabbis, in cases of marriage and divorce — that they almost regarded the benevolent monarch as a persecutor. The fierce Calvinists of Hungary, on the other hand, were no sooner relieved from oppression than they seemed much inclined, in districts where they prevailed, to turn oppressors in their turn, and seize on the Catholic churches by force. But these shght excesses and mis- understandings, though made the most of by the oppo- nents of the great change, did not substantially interfere with its beneficent results. With regard to the establishment of freedom of the press, neither the views nor the acts of Joseph appear very clear or consistent ; the shortness of his reign and hurried sequence of events, and the multitude of regu- lations w^ith which he was wont to encumber every pro- ceeding, leave this, as well as other subjects, in rather a confused state for the purposes of the enquirer. He was imable, apparently, or unwilling, to remove the prohi- bition which existed against unauthorised novelties in ]:)liilosophical or rehgious discussion ; but he offered full liberty to political writers, and ostentatiously invited, by the language of his decree, criticisms on himself and his government. And he kept his word with the pam- phleteers of the day, though ratlier against the grain. Catherine despised such attacks from real greatness of mind, Frederic from inbred and acquired cynicism, Joseph partly from principle, and partly in the spirit 22 JOSEPH II. of imitation ; but, unlike his models, he was thin-skinned, and the stings of the insects which he had himself warmed into existence almost irritated him to violence. The good people of Vienna, accustomed under the maternal government of their Empress to the cautious supervision of a censorship which left them scarcely any literary food but books of devotion, were terrified at discovering that under Joseph no less than 400 ' Schreiberle,' scribblers hving on their wits, were enumerated among the inhabitants of the capital. And while the domestic products were of the worst possible character, libellous, offensive, or insignificant, foreign works of value were, by a singular perversity, almost excluded from importation. On the whole, therefore, the Austrians seem to have rejoiced, as if delivered from a scandal, when, after the death of the Emperor, the old suspicious regime gradually recommenced. Yet there is no doubt that what they had witnessed was but the first overboiling of long-delayed freedom, and that the con- tinuance and enlargement of Joseph's system would have been the truest policy. In political economy, Joseph was a disciple of the school of the ' physiocrates, ' and nourished ideas of resting the whole taxation of the empire on the land. It was with this view that he attempted an enormous and simultaneous ' cadastre ' of his vast dominions — land measuring and surveying were always among his hobbies — Avitli such overspeed that most of the work executed in the first haste had to be mended at leisure. He dis- liked foreign trade, and was disposed to throw impedi- ments in its way. But with respect to tlie internal trade of his dominions, his ideas, and measures, were most comprehensive and liberal. He abolished utterly, after his root and branch fashion, all authoritative interference JOSEPH II. 23 ill tlie way of privilege, license, ' maximum,' or monopol}^ with the price of articles of consmiiption supplied to the j)ublic. The very people whom he benefited were frightened by his liberality. The classes which lost were loud in their complaints ; the pubHc scarcely under- stood what they had gained. The rumour ran that the en- franchised sellers supphed unwholesome food, that several villages in Moravia had been infected with the plague through meat killed by unlicensed butchers. The govern- ment which succeeded his found little difficulty in setting up most of the old abuses again. ' The markets have been placed again under the old laudable course of superin- tendence,' writes a Viennese conservative some years later, approvingly, ' and, nevertheless^ horses', dogs', and cats' flesh is eaten at Vienna, and the tradesmen and artisans are being ruined, while the bulk of the poorer classes are actually starving ! ' But by far the most important innovations effected by Joseph, and of which the history is most fraught with interest to the student who traces the progress of events in moulding the institutions and the fortunes of civilised Europe, were those which concerned the relation of church and state. Nothing appears easier in theory than to establish a complete distinction, in Christian pohty, between temporal and spiritual affairs. In that state of tilings which the poet Dante attributed, more poetically than historically, to the Christian period of the Eoman Empire, the two swords of spiritual and temporal justice were wielded by separate authorities, which interfered in no respect with each other : Soleva Roma, die '1 ])ti()ii mondo f(5o, Due Soli aver, clie 1' una e 1' ultra strada Dritta fuceaii, di Cesare e di Ueo. 24 JOSEPH If. A legislator, imenciimbered by prcceckut, would have no didiculty iii framing a similar system, in which the ecclesiastical government of the several Christian com- munities should be left entirely to their respective in- ternal authorities ; in which tlieir censures and commands should have the sanction only of voluntary obedience ; and in which, on the other hand, they should be free to utter those commands and censures, unrestrained by any control on the part of the state. Nor need the possession of corporate property by the church, or churches between which the people may be divided, interfere with the full application of this principle of freedom, not even (as Archbisliop Whately was one of the first to point out) if such property is constituted by state endowment. A religious community may possess property either through such endowment, or from the voluntary contributions of its adherents, or from accumulated benefactions. In either case, it is the busuiess of the legislature and the tribunals to see that this property is respected. The community may permit the use of this property, under its own in- ternal regulation, by spiritual teachers who are bound to inculcate particular doctrines ; or, in the shape of charities, by lay members holding those doctrines. If teacher or layman contravenes the doctrines deemed by his own church essential to membership, the temporal power, repre- sented l)y the tribunals, will enforce the implied contract by dei)riving him of his share of the use of the property, just as it would do in the case of an association for volun- tary purposes not religious. And in order to ascertain what are in fact the rules of church membership, the tribuuids win ill ordinary cases accept the evidence tendered by the rehgious governors of the body. To this extent, tem- poral interference is quite consistent with the perfect preservation of religious freedom. But any state inter- JOSEPH II. 25 fereiicc wliicli goes beyond this point ; which alTects to punish or reward on account of rehgious behef ; or to give tlie sanction of temporal punishment (except by sucli unavoidable deprivation of property as aforesaid) to the laws and orders of the governing body of a churcli ; or, on the other hand, which affects to control that church in its choice of officers ; or to prevent it from making such laws and orders without state sanction ; or to control religious persons and bodies in their communication with associates and superiors at home or abroad ; — any inter- ference of either of these several classes, whether to aid or to repress the spiritual power, whether sought to be justi- fied for reasons of faith or reasons of state, is inconsistent with religious freedom, and contravenes its principles. And on no subject does transgression of the rule on one side more inevitably beget transgression on the other. Great part of the history of modern Europe consists in the details of the struggle of civil potentates to appoint to spiritual offices. Nothing, judged on abstract principles, more unreasonable. But when bishops claimed (as in some regions they still claim) extensive authority in temporal matters, such as the law of marriage and the disposal of civil property, as well as in those mixed matters (such as education) which have at once a religious and a civil side, they justified, by arrogating to themselves functions beyond their proper province, what Avould have otherwise been usurpation on the part of the state. Nor is such hiconsistency peculiar to Episcopal churches. No men could be more eloquent, or more convincing, in denouncing the wickedness of Erastian rulers who interfered with the freedom of reli- aious assemblies to meet and act, than the Covenanters of Scotland ; but as the same Covenanters habitually hi- voked the aid of the legislature and tlie courts to enforce their notions of Sa1)l);ith observation, of cluu'cli penance, 2G joscrii II. and other matters analogous, or deemed analogous, their excellent arguments had very little effect. All this seems plain enough to the general reasoner ; but hi point of fact no country of the civilised world has adopted the principles thus shadowed out to their full extent, except the United States of America. And as in those States no established church ever existed at all, and the present state of things is the result, not of dehberate policy, but of the inevitable compromise between sects wholly independent of each other, the example, whatever its value, can scarcely be made to bear with exactness on the case of countries in which the institution of an established church prevails, as it does in all those of Europe. In the British dominions, or at least in the European portion of them, we have not gone quite as far as this. And yet it must be remembered that for the whole of our population, except that comprised within the es- tablished churches of the three kingdoms, the system of absolute freedom from legal restraint in spiritual matters prevails as completely as in America. And it will be found, moreover, that the political education of tlie last fifty years has very nearly extirpated from the popular mind all opinions, and even all passions, inconsistent with the complete estabhshment of that freedom, as regards all religious persuasions. The laws and practices, in strictness inconsistent with its application, which still ])revail, have no root in popular affection. They seem to exist only because they are so interwoven with the curious fabric of our old constitution that it is difficult to suggest any mode of getting rid of them without making unseemly and dangerous rents in that fabric. Some of tliem, moreover, wliile generally defended, in [)ublic, on grounds which are in truth obsolete, really re- JOSEPH II. 27 commend themselves to our minds on grounds which are not perceived, or not avowed ; as convenient make- shifts : just as an old suit of clothes, though cut out in the most antiquated and ungraceful pattern, seems at least to fit better than one embodpng all the mathematical skill of the tailors of Laputa. Thus, for instance, Parliament, by an anomaly utterly inconsistent with religious freedom in the abstract, remains in law the sole legislature for the Church of England ; yet the extreme reluctance of Par- liament to act in that character shows how widely dif- ferent the legal doctrine is from the existing practice. No reason which will bear the test of theoretical argument can be given for bishops sitting in the House of Lords ; yet most dispassionate men would be sorry to see them expelled, merely — though the reason is, perhaps, only un- consciously admitted — because any device which secures the introduction of a few well-educated professional persons in a body of hereditary legislators, has its ad- vantage. Nor can the appointment of bishops by the crown — that is, by the prime minister — be justified on any scientific principle. Yet, in point of fact, most of us feel that it is highly expedient that the people itself should, in some way or other, interfere in the choice of these important functionaries ; that election by the clergy would probably be the worst mode of appoint- ment of all ; that popular election, unless surrounded by safeguards difficult to devise, and impossible to main- tain, would be very little better ; that nomination by a high functionary, himself controlled by the represen- tatives of the people, affords a rough and unscientific, but a tolerable, solution of a perplexing question. So, again, it would be difficult to rest on any sohd ground of prin- ciple the law under which the decision of ecclesiastical questions, including questions of religious orthodoxy, is 28 JOSEPH II. left to an ordinary civil tribunal appointed by the crown. But the anomaly appears to be, on the whole, a popular one ; because it is felt that nothing could be more unsafe or unjust than to leave such cases to the judgment of heated partisans, and no other device for securing im- partiality has been imagined. There are, it is true, some few other rehcs of the old system — chiefly, in our days, in the shape of state control over tlie ministration of the clergy — which it is not easier to defend on grounds of ex- ])ediency than of principle. Why, for instance, should tlie State compel clergymen to baptise, or to bury, with particular religious ceremonies? The answer usually given is, because they are functionaries paid by the State to perform these duties, and whom the State has, there- fore a right to compel ; an answer betraying a con- tinuance of that confusion between the temporal and spiritual, from which, as has been already said, the British mind has almost freed itself. For, allowing that the State, in a broad sense of the words, may be said to pay the clergy, it pays them, in sound reason, only for the performance of duties according to, and subject to, the customs of their church : when it interferes to prescribe or enforce those customs by the secular arm, it is violating the broad principle of religious freedom as fundamentally, though not as grossly, as it did when it lent the use of that arm to the church to enforce ex- communication by civil penalties. These, however, are but exceptions to tlie general system of our modern legislation, and the general course of Britivsh political reasoning. On the continent of Europe the case is widely different. There, it may be said in tlie most sweeping terms, that the separation of the spiritual fiom tlie temporal government not only exists nowhere in ])ractice, but that it has hardly presented itself to the JOSEPH 11. 29 public mind in theory, except in the speculations of a few insulated and not very consistent philosophers. The Continent possesses a legion of political reasoners who are perfectly ready for the abolition of all churches, root and branch. It possesses hardly any, on the liberal side, who would support the existence of churches independent of the State. But it has ultramontane Catholic writers of deserved popularity, whose idea of religious freedom is to impose on the State the duty of carrying into effect the decrees of the church : and some Erastians, as they would have been called in former times, who mean by the same phrase the weakening of clerical control, and the active intermeddlmg of the government in ecclesiastical affairs. Until the age immediately preceding the Eeformation, little doubt or difficulty had arisen concerning the rela- tions of the temporal and spiritual power, except in the minds of a few premature reasoners. Even the quarrel of hivestitures, long and widely as it agitated Europe, was in truth superficial only. The church had not only the unrestrained use of the arm of the state in order to suppress illicit opinions, but it had also acquired, through the ramifications of the canon law, an intricate grasp on a great portion of the civil relations of life. Temporal sovereigns were, for the most part, willing associates, or servants, of this mighty commonwealth. Wlien they engaged in opposition to it, this was generally on ques- tions of personal ambition or interest — of dignit}^, or patronage, or revenue — rarely, or never, in revolt against any of its substantial encroachments on civil freedom. The effect of the Eeformation was to change both the form and the spirit of these relations in countries which became Protestant : the spirit, though not the form, almost as extensively in most of those which remained Catholic. At first the storm seemed to blow from all 30 JOSEPH II. quarters at once, and to assail the palace as well as the cliurch. There was abundant reason for politicians, lay or ecclesiastical, to recognise the value of the cunning Italian ^neas Sylvius's maxim, 'Papam Imperatoris et ImperatoremPapa3 auxilioindigere; stultum esse illi nocere, cujus expectes opem.' But, in the long run, the secular arm was the gainer by the convulsions of the period, the spiritual the loser. The power of the church in tem- poral matters received a stroke from which it has never recovered, followed by a period of gradual thougli irre- gular decline. The correlative usurpation on the other side, the power of civil government in relation to the church, increased in proportion. In Protestant countries the church became an institution paid, defended, main- tained, governed by the sovereign ; its doctrines fixed indeed by established confessions, but the practical enforce- ment of those doctrines left to the executive. Luther, with his broad natural sense, had a clear perception of the distinction between the two authorities ; but seems, on the whole, inclined to acquiesce in temporal as a less evil than spiritual encroachment. 'Noblemen and squires (Edelleute und Junker) want now to govern consciences and to be concerned in the church. But if the clergy get once more on their legs, they will take away again the sword from the laity, as was the case under the Papacy.' Dissent was consequently dealt with, in Protestant countries, as a state crime partakuig of the sin of rebellion. In CathoUc countries, owing to the existence of a head of the Church beyond the jurisdiction of each several state, the contest between the two powers was carried on with more wavering success, and greater varieties of fortune. There were countries termed, in jurists' language, ' Lands of Obedience,' in which the rights of Rome were JOSEPH II. 31 unfettered by any renunciation of tliem (Spain, Portugal, &c.), and ' Lands of Freedom,' where these were Hmited by arrangements in the nature of a concordat (such as France). Occasionally popes might be found willing to barter away portions of the spirirual supremacy still left them, for support in their various schemes of temporal ambition : not unfrequently sovereigns ready, from motives of superstition or policy, to give way to that party which was always advocating the increase of Papal or episcopal jurisdiction. Sometimes the resolution of an mibendino- pontilT, such as Paul V., who all but drove Venice into heresy, and who stickled so undeviatingly for the rights' of his see that, when the republic of Lucca, in its zeal for religion, enacted a law against correspondence with certain exiles who had become heretics, he insisted on its being expunged from the records of the state as an encroachment on his authority ; or the temporary suc- cesses of an ambitious community hke that of the Jesuits ; had the result for a time of stren^theninir and setting up again the pretensions of Eome to interfere in the functions of civil government. At other times, a monarch of determined will, like Louis XIV., with the advantage of a long reign, and setting the example to contemporary kings, would not only redress the balance, but depress it strongly and permimently on the temporal side. On the whole, the tendency of events was in favour of the State as against the church : its resources increased, while hers diminished ; for faith was growing weaker, and standin*'- armies stronger. But amidst all these changing features of the long strife, scarcely the slightest overture seems to have been made towards that which, to our apprehension, seems the simple solution of all these difficulties, — the abnegation by the church of all interference in matters temporal, by the state in matters spiritual. Li France, 32 JOSEPH II. tlie so-called Galliccau liberties were notliing in reality but a transfer of a certain amount of the mixed and confused jurisdiction exercised by the Church over men's purses and hberties, as well as consciences, from the control of the Pope to the control of the sovereign. In Catholic Geinnany, no prince, until the time of Joseph II., having been powerful enough to establish any system similar to the Gallican, opposition to Eome assumed, in the eighteenth century, rather the form of oligarchical revolt than of royal aggression. The spirit which produced it was chiefly at work in the bosom of that numerous, wealthy, and by no means unlearned, religious aristocracy which grew up under the shadow of the three spiritual Electorates, the other sovereign spiritual estates (bishop- rics and abbeys), and the great ecclesiastical foundations ; classes among which the court of Eome found at once its strongest opponents and strongest partisans. In 17G3 was published in Germany the remarkable book entitled ' Febronius de Statu Ecclesia3.' The author's real name was Von Hontheim, a suffragan of the Arch- bishop of Treves, and bishop m partibus of Myriophj^ta. The object of the writer was that which has been aimed at, in renewed attempts, century after century, by one party in the Catholic church : to reduce the supremacy of the See of Eome to a primacy ; to preserve strict orthodoxy in doctrine, and at the same time to establish national churches, free from the direct control of Eome. It is a work in which the positions taken up are main- tained with spirit, and fortified by a respectable collection of authorities. But the purpose of its reasoning, the liberation of the church, amounts to no more in reality than subjecting the church to a change of masters. In the most remarkable of his chapters, tliat ' De Mediis rccii])erandie Tjibertatis Ecclesiastica?,' the means enume- josErii II. 33 rated are, first, the improvement of education ; secondly, the summoning of general councils ; thirdly, in default of these, of national or provincial councils ; in order to re- strain by constitutional means the encroachments of Eome. But he shows that these objects can only be attained through the aid of the temporal sovereign. And he points out, with truth, the advantage which the absolute govern- ment of the French king gave in this respect over the very limited authority of the German kaiser ; Avhom, never- theless, he exhorts to do his best, ' ut et Germania, toties sua credulitate et Italorum machinationibus delusa et pressa, pristinam libertatem recuperet.' The arguments of his supposed ultramontane antagonist, ' has res ad sascularium principum auctoritatem minime pertinere,' are met by an answer which, ad hominem, is complete enough : the court of Eome, he says, which is continually calling on the secular arm to enforce her decrees in foreign coun- tries, cannot complain if those who wield that arm insist on their due share in controlling the promulgation of those veiy decrees. But of any real attempt at solving the great problem of the relative position of the two powers according to reason and not to precedent, the volume of Febronius is entirely destitute. Such as it_ is, it fell in with a prevailing tendency of the age, and excited a violent though now forgotten con- troversy. Clement XIII. placed it in the Index, and the author, at eighty, was ultimately driven into an unwilling retractation, but not until after some years of popularity. During the life of his mother, Joseph carefully avoided any positive encouragement of ' Febronianism.' He re- fused, on a visit to Treves, even to be introduced to Von Ilontheim. But the feelings and ophiions which this controversy stirred up were eagerly embraced by his tenacious disposition ; and no sooner had he attained D 34 JOSEPH II. inclGpcudent sovereignty, than he proceeded at once to carry the conchisions of the Febronian school into execu- tion in his hereditary dominions, with a revolutionary audacity far beyond the boldest dreams of the authors. So far as his innovations merely curtailed the autliority of ecclesiastical tribunals in civil matters, or superseded it by that of imperial functionaries, they were unquestion- ably in the right direction. But they went much farther. All appointments to high ecclesiastical offices were placed in the hands of the government. All bulls and other instruments emanatins; from the court of Eome were rendered null and void within the hereditary dominions, unless approved and published by the civil authority. All rehgious bodies and persons throughout the do- mions, were prohibited from carrying on any communi- cation with their superiors or other authorities established at Eome, or elsewhere in foreign parts, except through the medium of the government. The two first were measures which had been enforced by the sovereigns of other coun- tries on Eome, but were to a great extent new in priest- ridden Austria. The last struck a heavy blow at the in- dependence of the great religious orders, whose superiors were established at Eome. Both, it is hardly necessary to say, were contrary to the real principle which separates spiritual from temporal authority. The directions issued from Eome to the faithful in general, or to the members of diflerent religious bodies, were, or ought to have been, binding on men's consciences only. If in any instance such directions had compulsory legal force, through the incorporation of the canon law with that of the empire, the right course was to untie the knot of the canon law, not to complicate it farther by state interference. But the view on which Joseph acted was dictated by the same fundamental fallacy which pervades the doctrines of the Febronians and of the Galilean school, and of the josErii II. 35 permanence of which in men's minds we have seen so many instances in our own day. Because a foreign Pontiff exercises a vast power over the subjects of a state, there- fore, it is concluded, the state has a right to dictate in what instances and in what manner that power shall be apphed. But so long as the power in question is ex- ercised only over the conscience, while the arms wielded by the state are those of temporal com]3ulsion, this argu- ment is as unsound in principle as it is mischievous in application. And yet so far is the public mind, on the continent at least, from having attained as yet anything like a due perception of these truths, that no part of the Josephine reforms has been so lauded in Germany as that which imposed restrictions on intercourse with Eome ; and it is still the law of Austria if (as I apprehend to be the case) the reactionary concordat of the present emperor remains as yet in most repects a dead letter. According, therefore, to our ideas, the Josephine re- forms were erroneous in their basis. They tended to diminish the power of the church over the laity, but only with the view of increasing, proportionally, that of the state over the church ; not, in any important degree, towards unloosing the involved ties which rendei'ed each the slave of the other. But, as has been said, public opinion in his own country judged them, and still judges them, very differently. Those who supported them, called the substitution of state for church au- thority freedom ; those who opposed them called it slavery. And this is so still. Much eloquence, and much sound argument, have been expended since the times of Joseph, by a few Catholic writers of eminence, towards the establishment of ' re- ligious freedom' in their sense ; that is, the emancipation of the Catholic Church from state fetters. But they j> 2 36 JOSEPH II. have produced an impression far less profound than might have been expected ; chiefly because, in general, their reasonings have been wholly one-sided. Nothing is easier than to point out the anomahes of the consti- tution of France, where the Council of State possesses, and has even lately exercised, through the famous pro- cess of the ' appel comme d'abus,' the right of compelling ecclesiastics to confer the sacraments, and perform other strictly spiritual offices. Nothing is easier than to point out the gross error of the government of Prussia, when, in 1838 and the following years, it proceeded in the most unjustifiable manner — though, unfortunately, with the approval of many Protestants — to use coercive mea- sures against the Archbishop of Cologne, because he would not disobey the order of his church by allowing its blessing to be conferred on mixed marriages without prescribed stipulations respecting the religion of the children. But then, in order to play the part of the philosopher, and not the mere advocate, it is necessary to be — what these writers are not — equally honest in denouncing the excesses of the spiritual against the temporal authority. I do not speak merely of the rare instances of persecution, of which Spain and Italy still furnish us with occasional examples ; nor even of such enormities as the miserable case of the Jewish child Mortara, where all the power of church and state in combination was called into exercise in order to violate the sacredness of domestic ties — of all great public crimes of our days, that which has broug]it liome tlie most sudden and sharp retribution, and yet whicli the blind obstinacy that perpetrated it has contrived to repeat ! But my observation refers rather to those substantial encroachments on civil rights by church usage wliich are still embodied in the jurisprudence of many countries. JOSEPH 11. 37 Few are aware, because it is a subject on which habit dulls perception, of the extent to whicli these encroach- ments go. The Church of Eome, for instance, makes clerical cehbacy a rule of disciplme. That she should enforce that rule by spiritual censure, degradation, excom- munication, is consistent ; but that the state should pro- ceed farther to enforce it by making the marriages of persons in orders null, and the issue iUegitimate, is in truth inconsistent and absurd. Nothing can illustrate the chaos of ideas out of which modern jmisprudence on these subjects has arisen, better than the two following paragraphs, which stand almost consecutively in a com- mon French law book (Bousquet, ' Dictionnaire du Droit,' art. ' Mariage ') : — ' Notre Code ne voit dans le mariage qu'un contrat social. . . .' 'L'engagementdans les ordres sacres forme, dans notre legislation, un empeche- ment au mariage.' So, again, religious vows, including that of abnegation of property, ouglit to be matters of voluntary engagement only. Any law wliich enforces them by civil penalty, or incapacity, is in truth an abuse ; yet they are so enforced, as a matter of course, in most countries. These are among the departures from prin- ciple which writers of the Montalembert school, to bo consistent, should signalise ; for what is needed for their purposes, if they honestly avow them, and at all events for the purposes of civilisation, is not the victory of one power over the other, but the mutual recognition and observance by each of the other's mdependence.* * There cannot be a stronger proof of tlie one-sidednoss of the ordinary partisans of church emancipation, than is to bo found in the Austrian Con- cordat of 185G. Half of its articles are directed towards freeing the church from the restraints imposed by the Josephine laws ; tbc other half, towards enforcing by civil coercion its authority in the; matters of marriage, censor- ship of tlie press, education, and so fcn-tli ; half towards unloclung the prison doors of the church, half towards double-locking those of the laity. 38 JOSEPH II. Of Joseph's remaining attacks on ecclesiastical power, his sweeping suppression of convents and religious bodies, it is not necessary to speak in connexion with this par- ticular subject. For such acts are not necessarily en- croachments on rehgious hberty, although they have been often represented as such by a common artifice. To curtail the power which private individuals may possess under any existing legislation of bestowing property to chiu-ch uses, is an exercise of the legislative power merely analogous to that which more or less prevails in every country for restraining testamentary dispositions. To limit the number of rehgious houses, to suppress con- vents and secularise their property, are steps to which all Christian governments have been driven at one period or another by supposed state expediency ; and the common sense of justice, no less than policy, recognises the prin- ciple, that to turn to public uses the goods of a corporation, provided the interests of individuals are preserved, is a measure requiring far less cogent reason to justify it than the appropriation of those of an individual citizen. And, at all events, an act of the State depriving the abstraction called the Church of a portion of its property — nay, depriving individual clergymen of their property — may be a robbery, but cannot be rightly called an uitrusion on the spmtual province. Joseph's measures were radical enough, but they restored to circulation a vast amount of land Avhich had been shut up in mortmain, and restored to industry and civil life many thousands of very idle monks ; and it is justice to him to say that the ' Eeli- gionskasse,' or religious finid, produced by these measures, wliicli he devoted to certain specified objects of public utility, as well as paying the pensions of the ex-religious, seems by the best accounts to have been conscientiously administered. JOSEPH II. 39 As was natural, it was in reirard to these ecclesiastical reforms that the pohcy of Joseph encountered the first and most violent, if not most determined, resistance. The leader of the ultramontane opposition was Cardinal Migazzi, Archbishop of Vienna ; no saint, but more re- sembling Thomas a Becket before he began to exhale the odour of sanctity : one who passed for a handsome and gallant man of the world, and been a great intriguer under the former reign. It was under the influence of the re- presentations of Migazzi and his party that Pius VI. deter- mined on his memorable journey to Vienna in 1782. It was in truth a memorable journey, and w^e of the third generation after it are now, for the first time, able to perceive its fidl significance. It is scarcely an exaggera- tion to call it one of the turning-points in the history of the world. Eome on that occasion renewed her youth by touching her mother earth. The successor of the apostles became, for a moment, the brother and companion of that mass of mankind from which his first predecessor sprang. In earher days, during the life and death struggle of the Eeformation, the value, not of popular adhesion only, but of downright popular agitation, with all its vulgar incidents, had been thoroughly understood by poUticians. To know how and when to let loose with success the passions of the populace, Idcher la grande leviHere^ as the chiefs of the League were wont to call it, was then an im- portant element in the art of the religious leader. But the age of enthusiasm had now apparently passed ; and in Germany especially, where the Thirty Years' War de- generated from a great quarrel of principle into a struggle between rival mercenary armies, the importance of the ple- beian element in church politics was practically forgotten. Of the intriguing and diplomatic statesmen- popes of the seventeenth and eighteenth centuries, not one would have 40 JOSEPH II. thought of descending from his pedestal to invoke the aid of the masses in an emergency, any more than he would have thought of preaching a crusade. For does it appear probable that Pius VI. for a moment entertained the notion. He was a good and zealous churchman, but neither wiser nor more original in his views than cardinals of his time in general. His only idea seems to have been that of making a personal impression on Joseph, partly by his own persuasive powers — for there entered no small amount of vanity into his compo- sition^ — partly by the help of that traditional aid from above which had made Attila quail before Leo. In this sense alone his project was judged, when his advisers strongly urged him against it, and the wise men of the world taxed him with consummate folly. ' I was almost begin- ning to believe in the Pope's infalhbihty, said Frederic to the Sj)anish minister at his court ; 'but this journey to Vienna ! ' Nor did the adoration of the multitudes which threw themselves at his feet in sudden enthusiasm through- out that long Alpine journey, or of those who flocked from far and near to Vienna to idolise him, insomuch that a famine was apprehended durmg his stay, however they miglit alTect the feelings of observers, alter the general estimate of his undertakino-. Even now some liberal his- torians, like Schlosser, affect to doubt the reality of its effects, and assert that the great South-German ' revival ' of 1782 evaporated in smoke. They fail to perceive the new impulse wliich was then given to the minds of men, if not to the immediate marcli of events. The progress of religious democracy since tliat time in Catholic coim- tries is but too marked a feature in modern history. The Vendee of France, the Armies of the Faitli of Naples and Spain, the Catliolicand Eepeal associations of Ireland, and many similar phenomena of more or less significance, JOSEPH II. 41 only attested its farther development. There was a kind of unconscious prophetic significance in the emblematic medal which the leojate at Munich caused to be struck on the occasion of this journey, representing Religion as Cybele, drawn by lions in her car among the prostrate bodies of men. The Pope, indeed, gained no immediate advantage by it, as is well known. Joseph received him with some- thing of that bad taste which has been already noticed in his correspondence ; the affectation of keeping at a distance one bent on serious communication by an assumed frivohty. Kaunitz, his veteran minister, thought it politic to treat the unwished-for visitor with peculiar rudeness, as if in contempt of his supposed power ; received him at his villa in morning dishabille, talked of nothing but statues and pictures, and pushed his visitor into all kmds of places and postures that he might examine them more closely ; insomuch that the high-bred Itahan, at once pontiff and patrician, remained ' tutto stupefatto.' Joseph even gave his imagined victory something of a comic turn, by paying his Holiness a return visit at Eome, where the populace, always anti-papal, whatever the prevailing sentiment may be elsewhere, received him with shouts of ' Long live the Emperor-King, siete a casa vostra, siete il j^ctdrone' * But the work of resistance to his reforms was not less effectively commenced. The cause of reaction had ob- tained a moral aid, worth more than myriads of bayonets. Joseph was taught how thoroughly he liad undervalued, in his calculations, the influence of the ulemas and fakirs — * Joseph is said, on tliis occasion (but on no very clear autliority) to have consulted ^vitll tlu' most 'advanced' lieada of the time as to the feasi- bility of breaking altogether with the Sec of Konie, and to have been de- terred by the representations of the Frenchman Do Bernis and the Spaniard Azara. 42 josErii II. the objects of his scorn — over those masses which he deemed formed to obey a beneficent despot. He learnt that there was a power within his states greater than that of the Emperor ; that half the allegiance, and more than half the reverence, of the multitudes, belonged to another. His pride was no less wounded than his purpose thwarted. And the blow was fatal. Then commenced that reaction which completes, as it were, the dramatic unity of Joseph's ten years of reign. Continual opposition in church and state made him in no degree alter his main purposes ; but it rendered him im- patient and violent, and apt to exercise his power more stubbornly in trifles, because he found himself bound by a thousand invisible chains whenever he attempted any greater movement. He became suspicious : and Vienna swarmed with government agents, noble and plebeian spies, instruments of the secret police, who poisoned his ear with suggestions of imaginary plots, and led him into the commission of acts of injustice towards some of his most faithful subjects. And hence originated, in reahty or in popular belief, that fearful system of the employment of agens provocateurs to stir up the opposition of classes and races with which Austrian policy under several reigns has been reproached. When the Hungarian nobles were in organised passive resistance to the attacks on their con- stitution (1784), a Wallach boor, Horya, became the leader of a peasant insurrrection against them. His sup- posed complicity with government agents was never proved ; but he had tokens to show which worked strongly on the imagination of his followers — a golden chain with a picture of the Emperor, a writing in gold letters, which he called an imperial patent ; he mustered fifteen thousand armed followers, and styled himself ' Eex Dacite.' The revolt was accompanied with great atrocities, josEni II. 43 and repressed with equal cruelty. Ilorya was broken on the wheel, a hundred and fifty of his people executed ' after their country fashion,' that is, we are told, impaled alive. These horrors affected powerfully the sensitive mind of Joseph, which was by this time relapsing into fixed distrust and weariness of hfe. It was mainly to shake off the pressure of disappoint- ment at home that he rushed into the Turkish war, only to see thousands of his soldiers perish of fever in the marshes of the Lower Danube, and an Austrian army, for the first time since the rescue of Vienna, retreat in disorderly dispersion before the unbelievers. Then came the successful progress of the Belgian revolt — a revolt of which the cause was as undeniably just as the conduct and agents were contemptible ; begun by the drunken students of Louvain shouting for ' better beer, bread, and tobacco, and orthodox doctrine and discipline,' continued by a coalition of priest-led zealots and empty democrats. There is no occurrence of importance, in modern Euro- pean history, of which the accounts we possess are so imperfect and obscure as those of this movement in the Netherlands. Its memory was, in truth, soon waslied away by the flood of greater events ; the agitators who conducted it having only succeeded in maldng plain the way for the French revolutionary armies, which made one contemptuous sweep of the 'Joyeuse Entree,' the seminaries and convents, and all tlie other usages and institutions for which so stout a fight had been made against the House of Lorraine. But in general it may be said — however contrary this truth may be to senti- mental views of politics — that national struggles for the maintenance of old institutions, sucli as, for instance, tlie Basque, Castilian, Hungarian, and Belgian history ex- hibits, liave been conuuonly barren of great results. TJiose 44 JOSEPH II. movements only have been fruitful which, although they may have commenced as mere endeavours to maintain old rights, have expanded into contests for progress and emancipation, such as the Swiss, Dutch, English, and American revolutions. Conquered at last, Joseph had to withdraw reforms and restore privileges, even with greater precipitation than he had evinced in the first part of his career. His •'revocation,' in 1789, of his unconstitutional acts affect- ing his kingdom of Hungary, was perhaps the most painful sacrifice he ever made. ' Non de nobis sine nobis ' was the proud maxim of the Hungarian magnates, and they now enjoyed to their heart's content the victory of obstinate conservatism over the reforming autocrat. They returned to the full inheritance of their venerable and most obstructive constitution. The saying attributed to Thiers, that ' self-government means the privilege of doing badly for yourself what others could do well for you,' seems as if it was uttered on purpose for this chival- rous nation. The liberated Magyars made bonfires of all the plans, drawings, and registers of the attempted land-surveys, drove away the police, and obhterated the street numbers which had been painted on their houses. Philosopher as Joseph was, or thought himself, his compulsory abandonment of one outward sign of empire by restoring to Buda the Crown of Hungary wdiich he had in an arbitrary way removed from it, seemed to inflict on him the heaviest blow of all. He could not survive his broken hopes and outraged authority. Ey whatever name his last disease might pass in the phy- sician's catalogue, over-exertion, dropsy in the chest, malaria fever brouf>]it home from the Turkish frontier — the true cause, a broken heart, was plain enough to all. And his death is said to htive l^ecn accelerated by his JOSEPH II. 45 passionate grief at the loss of his favourite and loving niece, Elizabeth of Wurtemberg, first wife of Francis II. He remained to the last true to the fundamental heroism of his character, and to his conviction of the righteousness of his cause. ' I know my own heart,' he wrote ; ' I am convinced in ray innermost soul of the purity of my intentions, and I hope that when I am no more, posterity will examine, aye, and judge, more considerately, more justly, and more impartially than the present age, what I have done for my people.' ' Here hes Joseph II.' (is his well-known self-composed epitaph), ' who failed in everything he undertook.' They Avere the words of disappointment, not of truth. It is not too much to say that if his people would have allowed their sovereign to carry into execution his de- signs, which they called his dreams, Austria would now have been the most powerful and the happiest of Euro- pean communities. Although this could not be ; although what he executed, or could have executed, was but a tithe of what he conceived ; yet the greatness of his achievements has been under-estimated, only because measured by the gigantic scale of his projects. The two great measures above particularised would alone have sufficed to estabhsh his fame ; the hberation of the Leibeigeners, which has remained a fact, and the Edict of Toleration, which, however it may have appeared at times to be menaced, has never as yet been seriously encroached upon. But it must be added that much which he was forced to retract was lost in form only, and preserved in substance. As his biogi\apher, Gross-Hofinger, remarks with much truth, the spirit of reaction which set in at his death was a very different tiling from that ancient spirit of bigotry which he liad destroyed. Independently of mere pohtical theory, the importance of his adminis- 46 josErii II. tmtive reforms is fully recognised by modern statesmen, who know the practical necessity of unity of action on the part of the central power. The obstinate and com- pact strength opposed by Austria to the invasions of Napoleon is mainly attributed by some to the solidity which Joseph's measures communicated to the executive. Count Ficquelmont, a conservative of the strongest cha- racter, in his recent writings, appeals to the occurrences of 1848 as bearing the most decisive evidence to the correctness of the revolutionary sovereign's judgment of his country's prospects and requirements.* The present advisers of Francis Joseph are but attempting to achieve, by slower and more constitutional methods, what Joseph essayed with too great confidence in his own good will and absolute authority. The national system of education, often admired by those least in love with Austrian institu- tions, is mainly the result of his regulations. The advan- tages which he conferred by even a partial removal of feudal and municipal obstructions to industry can scarcely be over-estimated. The revenue of Austria doubled in the ten years of his reign ; its population is said (though probably this is an exaggeration) to have increased one- fourth. But whatever may have been the amount of good which he effected at home, the world at large owes him a greater debt of gratitude. While dying a martyr to over-zeal for the welfare of those over whom he was * ' As soon as tlie tempest of Joseph's days had aloated, the ^feneration over whose head it had passed became aware of the chant. Il is impossiMc in any degree 136 VOLTAIKE, ROUSSEAU, AND GOTIIE. to understand the functions exercised by Gotlie in the European commonwealth, without taking into view those performed by his two predecessors ; not merely because his mind was of course in great measure formed by theirs, but also because his philosophy is just what was looked for by a generation which, hke his, had been taught by Voltaire and Eousseau, and had become dissatisfied with its teachers — partly a complement of their doctrines, partly a protest against them. It scarcely seems necessary to go higher than to Vol- taire in tracing, for popular purposes, the parentage of modern continental philosophy. For his most extraordi- nary gift vv'as that of assimilating, combining, and repro- ducing the thoughts of others ; so that, with little origi- nality of his own, he was able to pass off his second-hand inspiration as genuine. Clear, subtle, daring, with every quality but depth, he obtained all that sway over the public mind which is seldom acquired by the real origi- nators of thought — too conscious, in general, of the inade- quacy of their own judgments to be able to impose them with the tone of a sovereign. Fcav indeed looked through Voltaire, at Bayle and Pascal, who stood behind liim. He seemed to France, and Europe in general, to occupy the extremity of the visible horizon — the father of authorship — tlie oracle alike of politics, philosophy, and literature — the living 'We' of journalism before journalism had acquired its present substantial existence. He deserves, tlierefore, to rank as the first of the great priests of the modern creed of Negation. There were poets before Homer, and sceptics before Voltaire ; and it may be a profitable as well as curious research to enquire after botli : but for us, whose object is only to trace in some degree the course of popular thouglit nnd writing in later days, Voltaire is tlic beo-innini^r of all tliinii-s, Co o VOLTAIRE, EOUSSEAU, AND GOTHE. 137 To many, indeed, the examination of peculiarities in his character seems superfluous. Voltake was an infidel and an arch-teacher of infidelity ; and as such to be cast aside with one general mark of reprobation. But we would ask those who imao;ine that the mere fact of his infidelity dispenses with all serious enquiry into his tenets and motives, by implpng utter perversity and worthlessness of judgment, what else they would have had him, with such a mind and such an education, but an infidel ? He was endowed with a resolute spirit and a penetrating genius : he could not have re- mained among the nameless milhons who live and die in nominal belief. Was he to be a zealous Eomanist of his own time and country ? Was he to acquiesce in the religion a la Maintenon which was in fashion in his young years, that lowest and worst of hypocrisies — when coarse, de- liberate vice, unexcused by passion, was not only var- nished over by outward decency, but actucdly intruded among religious observances, with the respectful acqui- escence, at least, of the prelates and saints of an age which the Due de Noailles, a Christian writer, is not ashamed to indicate, in his recent ' Life of Madame de Maintenon,' as a model for ours ? Would they have had him reverence Christianity under the cardinal's hat of Dubois, or Alberoni, or Fleury? or in the wretched series of lo^v intrigues, craven tempers, and obscure nmbitions, which character- ised the last years of the company of Jesuits before their dissolution .? Was he to join one half of the sincere believers of Paris in persecuting the otlier half, in the afliiir of the Jansenists ? or was he to take ]):irl witli the martyrs in tlu'ir one-sided orthodoxy, mingled as it was Avitli credulity of the most contemptible order ? All this was impossible. There was, no doubt, an alternative. There was then, in France, as there has 138 VOLTAIRE, EOUSSEAU, AND GOTHE been, and ever is, in Christian countries of whatever persuasion, the small company of God's chosen servants — of those to whom it is given to extract truth even from the midst of bewildering errors — of those who are rarely known to the world, and can but seldom even know and recognise each other in it. But to say of any one that he was not a member of this invisible Church is scarcely a reproach ; and between this and unbelief there was no resting-place for a mind hke Voltaire's, and in his day. The open and literal character of his unbehef, wherein he differs from all other really great men, was a conse- quence of a certain necessity both of his moral and intel- lectual nature. He could never utter half his thought. If he could have done so, he might have avoided his thirty years of exile, or have spent them under the shadow of royalty at Berlin. And his tliought went always directly to its point. When once the apparent logical truth was reached, he had no conception of the possibility of error from too wide generalisation in the premises, and entertained the greatest contempt for all who suggested it. It was utterly impossible that he should frame for himself any of those more or less hazy atmospheres of mixed sentiment and reasoning — mixed faith and incredulity — in which so many minds of a dif- ferent, perhaps a superior order, have been and are in- volved. In attacking the letter of the Bible, he had no doubt whatever that he w^as dealing direct blows at the fomidation of all revealed religion. His reasoning on the one side was as concise as the popular reasoning of that day, and of ours, on the other. There is a revelation from God, says the common syllogism : therefore every word of the Bible is true in its literal sense. Mucli of the Bible is demonstrably false in its literal sense, says Voltaire, there- fore there is no revealed religion. His judgment needed VOLTAIRE, EOUSSEAU, AND GOTHE. 139 no further proof tlian this : his conscience never awakened to the void whicli so many feel whose judgment has been led astray. He had no shrinking whatever from the abyss of negation, which opens on most men when revealed truth is discarded. It was filled up to liis perfect satisfac- tion by natural rehgion. There was no doubt, no mystery, about his God of Nature. A few trivial deductions from design and contrivance — a few probabilities turned into axioms — were quite enough to satisfy him. It might be said of him, as Heine says of his offspring, the ' Genevese School : ' ' They made of the Deity an able artist, who has constructed the world much as their fathers manufactured watches.' The being of God was, in his view, if not quite as strictly demonstrated as the falsehood of the Bible, at least firmly established on the basis of convenience ; and an Atheist was nearly as absurd a person as a priest. What- ever may have been his occasional fits of complaisance towards thorough-going friends who outstripped him in their unbehef, his own judgment always repudiated Athe- ism. He also dreaded it. 'If,' said he, in 1765, 'the world were ever to be governed by Atheists, we might as well be under the empire of those infernal beings who are represented to us as savagely tormenting tlicir victims.' But Voltaire is commonly called an immoral as well as an irreligious writer ; and the saying is true of course, but not true in the sense, or to the extent, usually intended. Immoi'al he was, as a writer, as far as an imagination as lively as it was depraved, great regardlessness of tfuth, much jealousy and much arrogance, and these all obtruded on the world with an utter absence of self-restraint, could make him. But immoral in the sense of an Impugner of the laws of morality he was not : herein, ag;iiii, diffenng from the great men wlio followed liiin. lie never attacked those laws directly : never indirectly on purpose, whatever 140 VOLTAIRE, EOUSSEAU, AND GOTIIE. may have been the ejSect of his reckless ridicule. On the contrary, he upheld them, even ostentatiously, as the foun- dations of his system, which had only the defect, quite imperceptible to his eyes, of containing nothing on wliich the foundations themselves might rest. It was enough for him that the excessive incommodiousness of a world without morality was demonstrable. ' The Supreme Intelligence which has formed us willed that there should be justice on the earth, in order that we might be able to live on it a certain number of years.' ' La morale vient de Dieu, comme la lumiere.' Thou shalt not do murder, like the Dominicans ; nor be ambitious, hke the Jesuits ; nor licen- tious, like the Capuchins : such were his daily edicts. Why not ? Because the God of Nature has willed it ; and I, Voltaire, am his prophet : and if you preach aught to the contrary, you are a Lametrie, a ' Yelche,' a barbarian. The same hard clearness in his outlines of thought equally distinguishes Voltaire in other points, in which he comes closely within range of the thoughts and feelings of his readers. His very egotism is of this description. It is as superficial as his ethics and his religion. Egotism, Avhich is the greatest attraction of other leading writers with whom he is commonly compared and contrasted, in him only provokes our propensity to ridicule. He is no self-anatomisor. He never dreams of bringing before you the man Voltaire, with his intimate thoughts and sympa- thies. He introduces you to Voltaire tlic liistorian, the tragedian, the literary oracle of his age. He drapes himself, and poses before you in every variety of attitude : but you never for a moment imagine yourself Voltaire, or enter with him into that deep communion of spirit ^vhich turns books into living men. His whole life v/as representation, and he never seems to have conceived life; under any other aspect. And this is the reason YOLTAIEE, EOUSSEAU, AND GOTHE. 141 why, unlike almost all other great men, he is perhaps less himsell" in his epistolary writings than anywliere else. Nothing makes the reader less intimate with Voltaire than his letters. They have spuit enough, but no body. They disclose nothing, because their author had no secrets, and put his soul, such as it was, quite as much into his Philosophical Dictionary, or his fugitive criticisms, as into his closest correspondence. It was an odd comphment paid by an Austrian princess to Voltaire's familiar verses, that, addressed as they often are to the highest correspondents, and playing with the most delicate subjects, she never detected an expression in them contrary to etiquette. So, again, with regard to his political philosophy, if such it can be termed. He, who may be more justly called the chief precursor of the Fi^ench revolution than any other man, not only exhibited himself in general as exempt from revolutionary tendencies (in politics, taken apart from religion), but evidently felt at some times fear, at other times considerable contempt, for those whose aspirations for change disturbed his equanimity. His flatteries of kings and courts may have been insincere enough : but he never flattered ' the people ' at all. He seldom speaks of republics in any other way than by dweUing on the excesses of democracy. ' He was not the man,' says Louis Blanc, ' to expect the salvation of the people from a political and social revolution. As for changing totally and profoundly the material conditions of the state and of society, it was a possibility of which he did not dream ; and he only turned his attention in that direction at all toAvards the end of his career, when Diderot, d'Holbach, and Eaynal, were begimiing to make themselves heard. In the 6,950 letters which compose his correspondence, as well as in most of liis works, tlic 142 VOLTAIEE, ROUSSEAU, AND GOTHE. reader is struck witli the general absence of political pre- occupations.' If he had an Utopia of his own, it was one in which wise and tolerant kings should govern commu- nities, each having a philosopher or two, by way of du^ector, at his elbow. ' Like Luther and Calvin,' he preached at once revolt against the spiritual and submis- sion to the temporal authority. And, it must be added — and this is the chief cause of complaint which writers of the school of Louis Blanc have against him — he was in politics an ' individualist ' in the highest degree. He cer- tainly formed to himself no idea of political or social happiness, except through the action of individuals, free to compete with and check one another. If any scheme of socialism had been evolved out of the brains of the thinkers of his day — Kousseau's bold but vague ten- dencies that way can hardly be reckoned as such — it would be easy to conceive the storm of ridicule which it would have elicited from the egotist philosopher of Ferney. To sum up his character as a politician, he was too well satis- fied with the world, such as he found it, its comfortable inequalities and amusing basenesses, to wish for a change : and when his saa;acitv foresaw that this might come too rapidly, he shrank from the prospect. There cannot be a better instance of this than the charming little apologue, ' Le Voyage de la Eaison,' one of the very last of his works (1774). Eeason and her daughter Truth, encou- rnged by the promising aspect of affairs under so many reforming sovereigns, have come out of their well to make a tour through Europe. They visit France last. They find all the French eagerly anticipating reforms in the state : remission of taxes, uniformity of jurispru- dence, abolition of priestly celibacy, of torture, confisca- tion, and so f(3rth. Truth is enclianted, and proposes to Reason to take record of all these things : ' l)ut I will VOLTAIEE, ROUSSEAU, AND GOTHE. 143 write nothing down, mother, except under your dictation.' Eeason answers, ' Daughter, you know well tliat I too wisli for all these things, and for a good deal besides. But matters like these demand time and reflection. I liave been always satisfied when, in my troubles, I have ob- tained some part of the relief I wished for. To-day I am only too happy. Do you remember the period when almost all the kings of the earth, being in profound peace, amused themselves with playing at riddles, and when the beautiful queen of Slieba came to propound puzzles to Solomon ? ' ' Yes, mother : those were pleasant times, but they did not last.' ' Well,' replies her mother, ' these are much better times. The only object then was to dis- play a little wit ; and I see that, for the last ten or twelve years, Europe has now been applying herself to acquire those arts and those necessary virtues which soften the bitterness of life. It seems, in a general way, as if all the world had come to an agreement to think more solidly than had been the fashion for some tens of centuries Well, daughter, let us enjoy this fme season ; let us stay here if it continues : if storms come on, let us get bach into our well.' But yet the extremely multiform character of tliis ' Proteus of men's talents ' must needs make us pause before we ascribe to liim too confidently any consistent course of thought. Except where he was really and savagely in earnest, as in his warfare against priests, it is never easy to ascertain, in him, whether the features wJiicli he may chance to wear are those of the man or of tlie mask. Was he in earnest when he flattered kings, and mocked at the talk of equality among men, or when liis usually cold and measured muse bui'st into the most in- spired tribute to political freedom wliicli the language of his coimtry affords : — 14-1 VOLTAIRE, ROUSSEAU, AND GOTHE. Mon lac est le premier ! C'est sur ces bords lieureux Qu'habite des humains la Deesse ^ternelle, L'anie des grands travaux, I'objet des nobles vceux, Que tout mortel emhrasse, ou desire, ou rappeUe, Qui vit dans tous les coeurs, et dont le nom sacre Dans les coiirs des tyrans est a bas adore : La Liberte ! J'ai tu cette D(5esse altiere Descendre de Morat en habit de guerriere, Les mains teintes du sang des tiers Autricbieus, Et de Charles-le-Temeraire .... Had lie the ma.sk on, or not, when he penned those powerful verses ? We, for our part, beheve tliat he had not ; and that they contain the covert protest of a mind far too clear-sighted and experienced in the lessons of history to be hoodwinked on the real merits of the ques- tion, against the slavish doctrines which expediency, and the habit of flattering the powerful, and the desire to keep aloof from the vulgar company of ordinary demagogues, had induced liim usually to adopt. Such was Voltaire in some of his most sahent features, and being such, it may be matter of surprise with some that his influence should have been not only so extensive in his own day, but so permanent with later generations. Quahties of style, and the other faculties of the ' artist,' will not account for this. His wit, unrivalled as it is, might maintain his popularity, but could not perpetuate his empire. The unequalled conversational beauty of liis style, by which the reader is carried, as in a pleasant journey on an easy road, over, or past, all the difficulties at which deeper reasoning would stumble, is also a quality rather to excite pleasure than to ensure admiration. Nor has the good which Voltaire really worked in his own time much to do with his present position. As an assailant of some past abuses he may be entitled to gratitude ; but so are the impugners of witchcraft, and other respected but forgotten benefactors. We must therefore seek for the VOLTAIEE, ROUSSEAU, AND GOTIIE. 145 real ground of his supremacy elsewhere ; and we find it in the close adaptation of his philosophy to the require- ments of a large portion of mankind. How many are there — and especially men whose business makes them much conversant with the world, statesmen, men of business, and the like — to whose minds scepticism hke that of Voltaire is not only a natural element, but one in which they feel contented, and out of which they seek not for escape ! Dogmatism has no attractions for them ; but mysticism is even more adverse to their dispositions. The first will not satisfy their shrewd and cautious natures ; but the second always produces on them the effect of imbecility, or cheatery. They find the world full of problems, and compel themselves to take the first and simplest practical solution. ' II faut prendre un parti ' (the motto of Voltaire's latest defence of natural rehgion, 1772) is the principle on which they adopt their creeds : but criticism, not faitli, is their natural element. They have a clear perception, if not a keen sense, of moral right and wrong ; and none of the sophistry by which minds of a different class seek daily to obscure it has any effect upon them. Such men are true Voltairians ; and it matters not whether they are sceptics in the ordinary sense of the word, or whether they have deliberately chosen a rehgion, rather by an act of the will than of the intellect — rather as a thing to be received than believed. While such men exist, and have, as they must have, a marked share in the conduct of the affairs of mankind, their great master, whether his influence be felt direct or at second-hand, will remain one of tlie literary sovereigns of the world. But such minds will always constitute a minority, how- ever important a one, among thinking ;nid feeling men. T1k> nudtitude of those to whom (;iil1) is ;i necessity is L 14G VOLTAIRE, ROUSSEAU, AXD GOTIIE. much greater. It would far exceed the present purpose to examine, how the VoUairian influence required and called into existence by inevitable reaction a counter- balancing power ; and how this was furnished by a spirit of a very different character, one far inferior in those points wherein Voltaire's supremacy lay, but as infinitely superior in others, and great above all in his own weak- nesses : — one too who resembled Voltaire at least in this, that he adopted and attracted, and effaced by the splen- dour of his own genius, the converging tendencies of many minds anterior to his own. With none of Voltaire's advantages — low in origin, coarse in tastes, repulsing the intimacy and outraging the self-opinion of literary folks, wayward in heart and understanding to a degree which amounted to unquestionable insanity — Eousseau swayed the world by two prevailing qualities. He was the great poet of the universal passion — love. He was the great prophet of the doctrine most universally seductive to the human intellect — the perfectibihty of man. He introduced man to a new guide — a guide who might serve either as a substitute for revelation or a companion to it ; teacliing, that every man was indeed a law unto himself. If not absolutely the first to proclaim this doctrine, he was the first to clothe it sometimes with the seductive graces of refined voluptuousness, sometimes with the still more powerful attractions of asceticism and self-denial, borrowed from a severer creed ; oftener still, with the charms of philanthropy. This was, in truth, as has been often ob- served, a consummation for which the world had been long preparing. The practical sense of man's corruption throng] 1 original sin, the moving principle of so many religious reformations, had long been dying away. Eome had preserved it dogmatically ; but mingled as it was in the view of Homanists with the tenets of a denounced and VOLTAIKE, EOUSSEAU, AND' GOTHE. 147 unpopular school, it was daily more and more lost sight of in tlieir general teaching. Pohte Calvinism was thrust- ing it into the background as fanatical, the Church of England as methodistical. The principles of Eousseau had at the utmost to break down, or rather to sap, the fence of a few traditionary dogmas, and appeared to numbers of unsuspicious behevers fit to take their place side by side with such diluted Christianity as they pos- sessed. Accordingly, the influence of the ' Gospel of Eousseau,' as it has been called with greater force than is generally contained in a mere sarcasm, spread with electric rapidity over Europe and America. It became at once the sole religion of multitudes, the subsidiary religion of multitudes more. Christianity itself — that is, the Christianity of the world — seemed, as we have said, to embrace and admit it ; much as Christianity had in early times appeared to admit the popular infusion of Platonism ; less, no doubt, in England than elsewhere ; but to an extent we seldom realise, even among our own insulated and unsentimental people. If it entered most powerfully into the new Catholicism of the Stolbergs, Schlegel, and the rest, on the Continent ; if it penetrated among the Pietists of Protestant Germany, where, as Gothe himself says, 'as soon as the belief in good works and their merit ceased, sentimentalism took its place ; ' it was not less distinctly traceable in the tendencies of many popular religionists among ourselves. It insinuated itself among the (Quakers and Unitarians ; it made way even among tlie children of Knox and Cameron ; nay, the very names of our Howards and Wilberforces, of which Peligion is so justly proud, cannot be altogether disengaged from the ties of partial allegiance to that of Piousseau. Anglicanism tilone — strong in its calmness, perhaps its coldness — seems to 148 VOLTAIRE, ROUSSEAU, AXD GOTIIE. liavc rejected the specious importation almost wholly, and from the bemnninQ;. The time of that intermixture has nearly passed by. The two streams, apparently commingled for a period, have run themselves clear again. The adherents of Ee- velation, taught by the brief duration and shameful fall of that j)alace of self-righteousness and vain-glory which Eousseau and his followers raised, have returned in great measure under the severer discipline of ancient belief. Among all the conflicts of modern religious schools, this, at least, seems to us discernible, notwithstanding some recent and partial appearances to tlie contrary, that the sense of the corruption of human nature, the strong Anti- Pelagian view of man and the world, however various the shapes which its conclusions may assume among Catholics and Protestants, gains ground, and becomes more and more characteristic ; that the sects and shades of thinkers which hold by the more indulgent doctrine, become more and more distinctly marked off from the body of believers and thrown into afliuity with tliose who reject Eevelation. But the system of Eousseau, though no longer the reign- ing one either in philosophy or religion, is still, perhaps, the most generally popular of all. Examine througliout Europe the life of courts and cities, the most commonly read literature of the day, the received social theories of the middle classes, and the feelings of women in particular, and wherever strict religious views do not prevail, it will be found that the ordinary substitute is still the ' Gospel of Eousseau.' And, to pass from the subject of his philosophical or religious to that of his political influence, the doctrine of liiiinaii perfectibility lay at the foundation of his views oil til is as well as on kindred subjects. Opposite in this, as ill ;ill oilier phases of mind, to Voltaire, his thoughts VOLTAIRE, ROUSSEAU, AND GOTIIE. 149 }md a prevailing political bias. The regeneration of states, through changes in their institutions, was the subject of his daily dreams. Alone of great contemporary writers — by the intuition of genius, say his admirers — he clearly discerned the coming revolution many years beforehand.* * ' You rely on the existing order of society, "witliout suspecting that this order is subject to inevitable revolutions, and that it is impossible for you to foresee or to prevent that which may concern your own children. The great becomes small, the poor becomes rich, the monarch becomes a subject ; are changes of lot so imcommon, that you may reckon on being exempt from them ? We are approaching the state of crisis, and the era of revolu- ti(in. ... I hold it impossible that the great monarchies of Europe can last much longer : all of them have been brilliant, and what is brilliant is near its decline. I have reasons more particular than this maxim for entertaining my opinion : but this is not the place for recording them, and every one may perceive them only too well.' — Emilc, Book III. text and note. It would be not an unprofitable task to collect and analyse the so-called prophecies of the French Revolution, to which the wise men of the eighteenth century gave utterance. Thej' were in truth very few ; men's eyes saw very indistinctly what was so near at hand. Voltaire's soothsayings are too numerous, and too reckless, to be worth much : but on one occasion he forecast the Revolution almost as plainly as Rousseau himself. ' Everything that I see is full of the seeds of a revolution which will infixl- libly liappen, and which I shall not have the pleasure of witnessing. The French arrive at everything late, but they arrive at last. Light has now been propagated so rapidly fi'om one point to another, that there will be an explo- sion on the first occasion: and then there will be a pretty disturbance! (un beau tapage). Happy are the young ; they will see iine things.' — Letter to the Marquis de Chauvclin, April 2, 1704. Among Englishmen, Lord Chesterfield is commonly cited as a seer in re- ference to the same event : but his famous saying, ' I foresee that, before tlie end of this century, the trade of both king and priest will not be half so good a one as it has been,' does not amount to mucli when taken with the context. He had been reading pieces relative to the dispute between the French king and the parliament, and was dreaming of parliamentary resistance on 'what we call here Revolution principles.' — Letter to his Son, yipril l.'i, 1752. A more curious jiropliecy — but omitting the Revolution, which lie missed — is that hazarded, partly in jest but more in earnest, by a clever tliiukcr among the minor philosopliers, the .Abbe (liiliani, in 1771, ' Siir I'l'lat qu' aura I'Europe dans cent ans d'ici.' 'The general result is, that in a Inindrcd years we shall resenilde (lie Chinese much more than we do at present. Tlicre will be two very distinct religions, that of the great, and that uf thi' people : the latter will lie di\i(le(l 150 VOLTAIRE, ROUSSEAU, AND GOTHE. And it is plain enough that, as he founded his hopes of this regeneration on his behef in the fundamental ex- cellence of man's nature, which required only good insti- tutions and good education — and these rather negative than positive, to strip away the crust of abuses which has grown around him, and reduce him more nearly to the ' state of nature ' — so he deemed that, in their improved state, men would learn to perform their work in life as bro- thers through co-operation, not as rivals through compe- tition. In this sense, and to this extent, he is very justly claimed as the originator of modern sociahsm. He did not, indeed, endeavour to plant it as a full-grown tree, an experiment in which so many have absurdly failed. But he deposited its seeds deep in that fermenting soil of France ; seeds watered since by the blood and tears of three generations ; of which the real germination, for good or for evil, has yet to take place. To compare the influence exercised by these two on into three or four sects, living on good terms together. Priests and monks will be more numerous than now, moderately rich, ignored, and peaceable. The Pope will be only an illustrious bishop, not a prince : they will have pared away his States, bit by bit. There will be many troops on foot, and veiy little war. The soldiers will manoeuvre admirably on parade : but soldiers and oiiicers will be neither great nor brave : they will wear plenty of lace, and that is all. The fortresses will fall into ruin, and tho walls of towns will be turned everywhere into handsome promenades with alleys of trees. The chief sovereign of Europe will be the Prince of the Tartars : that is to say, he who will possess Poland, Russia, and Prussia, and command iu the Baltic and the Black Sea. For the people of the North will always be less cowardly than those of the South. Tho other sovereigns will bo mas- tered by the policy of this predominant Cabinet. England will become divided from Europe, as Japan has from China. She will unite herself with her America, of which she will possess the greater part, and command the trade of the rest. There will be despotism everywhere ; but despotism without cruelty or bloodshed : the despotism of chicane, founded always on the in- terpretation of old laws, and on the cunning devices of the tribunals and the lawyers : and this despotism "wall only attack the income of individuals. Happy the niilHonnaires, who will then be our mandarins.' VOLTAIRE, EOUSSEAU, AND GOTHE. 151 Eurojjeau tliouglit would, be an endless task. So far as Englishmen may venture to pass judgment on such a point, we should, say that, in a mere literary point of view, the influence of Voltaire had been almost wholly for good, that of Eousseau simply mischievous. Nor is this diffi- cult to account for. The best points of Voltaire were precisely those in which it was most easy to follow him. His wit was eminently national, and differed only in degree from that possessed by numbers of his compatriots. His clearness of expression, his critical acuteness, and the charms of his narrative, are all qualities in which he leaves a model more or less easily imitable. And accord- ingly most of the better class of French historical and philosophical works, ^^Titten since Voltaire's day, savours of Voltaire in every hne. Eousseau, on the contrary, is a writer from whom the Horatian phrase — exemplar vitiis imitabile — appears to have been invented. His worst points are those most easily seized, and most tempting to the imitator. His peculiar genius, which redeems them, is unapproachable. Men and women of lively but shallow ftmcy, ready rhetorical talent, and a supeificial warmth of feelino; catch and exas'o-erate the tone of o' Co Eousseau with ftital facility ; and thus are produced the popular sentimental -writers whose foshion culminates, de- clines, and vanishes almost within a generation — the Saint Pierres, Chateaubriands, Lamartines, and the like. But if we turn from the world of letters to that of life, as exhibited in modern political history, we shall meet with a very different result. Among those whose mental character and culture carry us back to Voltaire, we shall lind many distinguished men ; but occupiers in general of second-rate, though eminent situations. Tliis is the school which furnishes states and society witli such leaders as Condorcet, Talleyrand, Metternich, Thiers, Cavour ; but 152 VOLTAIRE, EOUSSEAU, AND GOTIIE. the real masters of men, those who have moved milhons by the force of a contagious enthusiasm, have always had a touch of the spirit of Eousseau : such men as Mrabeau, Eobespierre, Napoleon, Nelson, Garibaldi — however start- hng the juxta-position may appear. As, in the history of a single human life, relaxation of energies is sure to follow their unnatural tension ; as, with men of intellectual character, a youth of enthusiasm, full of strong purposes and exaggerated impulses, is commonly followed by a gradual disenchantment, until the care of self and its interests seems to become the only reality ; as such men learn to smile at their past delusions ; to look with an indulgence, half contemptuous and half tender, on their younger companions who are possessed with those longings of which they have proved the vanity ; as they gradually retreat from one advanced position to another, until understanding, and wit, and cultivated sensibihties, and all the powers which once ' wandered through eternity,' are tamed and disciplined to the house- hold business of smoothing their owner's progress througli the troubles of the world : such were the changes which came over the philosophical mind of Europe when Eousseau was dethroned, with the fall of his extravagant child, the Eepubhc. Thenceforward- the spirit wliicli he had aroused passed to the outer multitude of thinkers and readers, the ordinary preservers of the last by-gone fashion. Among the more advanced class, the pretensions of liis imitators were received only witli ridicule. Something new was wanted. Voltaire had exhausted for the time intellectual scepticism, and Eousseau sentiment. Voltaire had mocked at ordinary human nature ; Eousseau had deified it. What was left, for those who had witnessed the decline of i)oth, except the philosophy wliicli turns from the unsolved enigmas of man's general nature and destinies VOLTAIRE, ROUSSEAU, AND GOTIIE. 153 to the cultivation of self ; wliicli strives to eliminate, as far as possible, the various impulses which lead to extrava- gance ; which passes by religion with a bow, and philan- thropy with a sneer, and teaches men that the real aim of his existence in this world is refined enjopiient of it? When the time for a new religion has arrived, a prophet' has never been wanting to place himself at the head of it; and that eminence, in the present instance, was reserved for Gothe. Gothe was born in 1749, consequently ten years earlier than Schiller and the others whom we commonly regard as his contemporaries. The habit of attaching himself more closely to younger men was one of his characteristics, as we shall see presently ; and this circumstance, together with others, tends to make us forget his natural age, and rank him lower down in his century than his proper place. Nor is the distinction without importance ; for Gothe being ten years older than his companions of whom we speak, received the full tide of the irruption of Eousseau into Germany in a soberer and less impressionable mood than they. His early youth passed away under the dominion of Voltaire ; and he has recorded in liis con- versations with Eckermann the deep impression which the philosophy of that school made on him. He says himself that he resisted its influence successfully. It is probable that he was scarcely so much exposed to its contacjion as he imaci'ined. There were Teutonic facul- ties and deficiencies about him witli wliich Voltairianism was incompatible: too mucli real deptli of tliought and feelhig ; an a})petite for mysticism, tliough rather intel- lectual than of tlie heart : a wonderful ])enetration into the mental condition of other men, and powci- oC seeing Avith others' eyes, such as few ri'enchmen ever possessed, and Voltaii'iiiu Frenchmen least of ;ill : ;i (IrHcicncy, we 154 VOLTAIRE, EOUSSEAU, AND GOTIIE, , a.»wv^.-^K^i^;.i^, cannot but add, in tlie quality of wit — whatever his coun- trymen may think of the matter — most strange in a mind so richly furnished with other gifts. We are apt, therefore, on the whole, to interpret those other passages in which he attributes so much of his own mental cultivation to Voltaire, as savouring a little of the common perversity of men of genius in judging of themselves ; the same which made Byron vihpend the romantic school, and pronounce himself the follower of Pope ; a shght affectation of con- temning the qualities in which they excel, and praising those in which they fall short. Thus far, however, is true, that some results of Encyclopedic teaching, combined with some natural coldness of disposition, and with a certain pride in superiority to mere enthusiasm, such as that of Schiller, enabled Gothe to resist the pressure of the ' Sturm mid Drang Zeit,' and the more powerful seduc- tions of the Theophilanthropic social philosophy, which made conquest of Germany in the years immediately preceding the French Eevolution. At a later period, Gothe's literary and personal friend- ship with Schiller became one of the warmest feelings of a heart not much addicted to expansive sympathies, at least with the masculine division of humankind. Yet it is difficult to suppose that his admiration of the younger poet as an author, however sincere, w^as of any very liigli order. As a man of the world and a courtier, Gothe had always something of a JByronic contempt for mere men of letters ; and Schiller was one of the most cliildlike of the species. Both as a critic and keen observer of life, he was thoroughly alive to the unreality of Schiller's poetical world, and the defects of dramatic studies elaborated from books, not from life. Moreover, the impartial judge must plainly admit that there was no sympathy in Gothe's heart with that singular purity of VOLTAIRE, ROUSSEAU, AND GOTHE. 155 feeling, that unsuspecting romance of character, which, with the unsophisticated and uncritical, is Schiller's greatest charm. In fact, the connection of Gothe with Schiller is one of the passages in the elder poet's life which we dwell on at once with pleasure and regret. Nothing can be more attractive than the honest admiration of the established favourite for the rising one — the elder brother's fondness with which he at once cautions him against error, and defends him against attacks — while poor Schiller, though made a little sore sometimes by his accomplished friend's social distinction, court favour, and 2,000 thalers a year, yet remained on the whole true and loyal to him. Schiller's popularity for a time eclipsed Gothe's ; j^et appears to have been as thoroughly enjoyed by Gothe as if it had been his own. The early death of the former alone put an end to a literary friendship which, under the circumstances, may almost be termed unexampled. And yet all the time we feel a painful consciousness tliat the men were divided from each other by a ' mon- strous gulf,' in Schiller's own words ; a more ' dreary gulf than that of literary jealousy. We do not speak of mere inequality of powers, although Schiller's place, as it appears to us, is at best only an elevated one among the Di minorcs of literature ; Gothe's, perhaps, a low one in the scanty list of the superior Divinities ; but from the lowest of these last to the highest of the second-rates, the distance is greater than From tlie centre thrice to the utmost pole. But their moral aims and instincts were wholly op]x^site. It may be said emphatically of" Scliillcr, that he was the only great writer of a cultivated age who ever dared to burst through the restraints which worldly philosophy 156 VOLTAIRE, ROUSSEAU, AND GOTHE. casts around us, and to appeal freely and without reserve to the common sympathies of the honest part of man's nature — the love of the beautiful, the love of glory, virtue, patriotism, devotion — all the impulses with which we sympathise in the young, even when our own hearts have become chilled by advancing years, our judgment warped by long familiarity with the habitual sarcasm and irony of the cultivated world. ' Yirginibus puerisque ' is the fitting epigraph of all the works of his maturer age ; and he had courage enough to show men that, in order to appreciate and enjoy him, they must become as children, and put on afresh the natural simplicity which they had cast aside as the garment of their boyhood. And he succeeded, with more than mere literary success. ' The mighty charm of his song not only touched the ima- ginations of men, but also their consciences.' He made, indeed, no durable impression on his age ; the glow excited by his popularity was faint and transient : yet, such as it was, it seemed for a moment to produce a superficial thaw on the ice of a thousand years, and to briufv men back to the times of which we dream rather than read, when genius, and virtue, and crime itself, wore the colouring of romance. To Gothe all this transparent singleness of enthusiasm was as foreign as to his own Mephistopheles. Even in his best moods, his feeling for it was only that of an artist for a beautiful model. His disposition was not, indeed, mocking, nor had he the turn for burlesque and ridicule ; his efforts in this line being among the least jiiippy of his compositions. But he had attained a higher degree in tlie science of negation than Mephistopheles himself. He had attained to that profounder sophistry by which men, instead of acting the common part of devils' advocates, to pull down ordinary sainthood, create artifi- VOLTAIEE, ROUSSEAU, AND GOTIIE. 157 ^, ^..^^.^^j^.aj.iv., cial virtues out of the weaknesses of bumamty, and canonise saints of a new and questionable order. He studied by preference the foibles and shortcomings of his fellow-mortals ; varnished them over with the brilhancy of style and sentiment ; and, while professing all respect for ordinary doctrines and ethics, sought to prove that the real religion of man's heart, and the real end of his exist- ence, he in the refined cultivation of the mind and affec- tions, and in subjecting all irregular impulses to a course of disciplined self-indulgence. To Gothe, therefore, Schiller's heroes and heroines were mere unrealities — creatures of the poet's fancy. Schiller, he saw, was no observer of nature, and never depicted either human life or things external as he found them. He was conscious, on the other hand, of his own powers of observing both. And this funda- mental difference between their two habits of mind ap- pears to us to be Avhat he originally meant to express by the phrase, that 'Schiller's genius was "subjective," his own " objective." ' A phrase which had also some apparent foundation in Schiller's Kantian notions ; and which G(3 tile's supremacy has absolutely imposed on German criticism, until the epithets 'objective,' 'many- sided,' and such like Teutonicisms, have become almost as inseparably attached to tlie name of Gothe, as 'judi- cious' to that of Hooker, or 'venerable' to tluit of 13ede. It is a bold thing to controvert such received canons ; but less bold than it would be if Gothe himself had not l)eeii the original propounder of them — Gothe, who, like many others, was never so little infallible as when he judged of himself. We cannot but think that if the two epithets had been reversed, they would more accurately have described the two personages. That Schiller never reproduced Nature is tru(^ ; but he 158 YOLTAIKE, ROSSEAU, AND GOTHE. never reproduced himself. He saw Nature at second-hand — through books. He studied the classics till he raised for himself a new Olympus, with all its starry deities. He studied history until its characters arose before his fancy hke Hving beings, only in that glorified state in which — Strengtli was gigantic, valour liigli, Aucl wisdom soared beyond the sky. All his creations, therefore, were drawn from an imaginary world ; unless Wallenstein, who has more of compound human nature like our own than the others, be made an exception ; but still it was a world wholly external to himself. His characters may be brilliant phantoms, if you will, but assuredly they are not so many Schillers. Schiller's personality scarcely enters more into his poetry than Shakspeare's or Scott's. We believe, on the other hand, that those who are in earnest in their love of Gothe, will generally agree with us as to the great source of his power ; namely, that it is strictly subjective, in the most intelligible sense of that word. It has its origin in that strong predominance of the egotistical and self-analytic tendencies, which at once tempted and enabled him to transfer his own personality to the characters with which his imagination was dealing, and to call forth, in doing so, the corresponding egotism of the reader. If Gothe's situations are often dramatic, his characters are seldom so. When called on to exhibit energy or passion, they are apt to respond either -witli weakness or ranting. It is with the incomplete, the vague, the purposeless in human nature, that he seems by preference to concern himself ; and for tliis very reason he addresses himself directly to the large majority of the educated classes of mankind. What Shakspeare has done with one or two characters only, and as an exception, Gothe VOLTAIRE, ROUSSEAU, AND GOTIIE. 159 does with all those in which his genius delights itself. Truly did Hazlitt remark, that the charm of the character of Hamlet Hes neither in dramatic power, nor in external resemblance to Nature, but in the strange manner in which its every working corresponds with our own, — ' It is we who are Hamlet.' How thoroughly this saying is applicable to Gothe, every day's additional study of his works will reveal to his admirer. None of his best remembered impersonations have the force of will, the power of action, which are commonly exhibited by dramatic artists in their leading cliaracters. They are' capricious, dreamy, and for the most part even unim- passioned creatures, — acted upon, rather than acting, me- ditating on life rather than taking part in it. But they are ourselves. It is the reader who is Faust, who is (or was, alas!) Werter — who is the real Wilhelm Meister. And it is impossible not to feel that the reason why the poet succeeds in so wonderful a manner in thus delineat- ing us to ourselves, is because the features are in reality drawn less from observation than from self-inspection ; that he has brought forth the secrets of his own heart in order to ehcit those of ours, and to make us conscious of a thousand hidden tendencies and feehngs in ourselves of which we had only a dim perception, until they were thus evoked by the representation of their shadows.* This main characteristic of Gothe's genius is obvious enough. It is not so easy to detect (but the examination well repays itself) the singular manner in which it mingles with, and gives completeness and strength to, the other * Mr. Lewes — thougli he adopts to the full the common language of criti- cism about Gothe's 'objectivity' — goes still fartlier, and tolls us that in tlio Wahlvencandtschaften, the poet * has represented himself under the two dif- ferent masks of the impulsive Edward, and the reasonable strong-willed Captain. These characters are drawn from the life — drawn frmu liimself.' If so, where is the * objectivity ' ? IGO VOLTAIRE, EOUSfeEAU, AND GOTIIE. powers which he so largely possessed. No one denies him the faculty of observation, both of human nature and also of the external world. And yet, even with respect to the latter, and much more the former, his observation is comparatively cold — his description inani- mate — unless he can, in a manner, project himself into them, and insinuate his own heart and mmd into his analysis of those of others — his own way of perceiving JSTature into his portraits of Nature herself. According to his owm confession, and the researches of his admirers, there is scarcely one of his stories of life which is not founded on real incident. Those inserted in Wilhelm Meister are said to be all examples. Power of inventing a plot he seems to have had little or none. His way was either to take one from books, or, still more commonly, from actual occurrences. Characters which struck him, and adventures of which he was cognisant personally or from hearsay, make up the staple of his narratives. And yet he rarely appears to be painting character simply, and as external to himself. Take certain circumstances of life, certain qualities of mind and heart, to form an imaginary person — how would the individual Gothe think and feel, were he that person ? This seems to be the invariable problem which he sets himself to solve. Nay, we must apply the same test even to his descriptions of outward nature and events, if we wish to appreciate them thoroughly. The forests of the Ilarz, the gorgeous cloud-land of the liigh Alps in winter, the lakes of Lombardy, the bay of Naples, the march of an invading army, the vicissitudes of a siege — few liave represented these in Avord-painting with greater skill and fidelity. P)ut the pictures lose the greater part of their cliarm unless the reader has made himself familiar with the mind of the author, and can see them with the eyes of Gotlie VOLTAIKE, ROUSSEAU, AND GOTHE. 161 himself, and partake in his sensations. Wieland saw this thoroughly, when the herd of German critics were praising Gothe's supposed 'objectivity' and 'realism.' 'The specialty' (says he, speaking of the 'Swiss Travels') ' which here, as in almost all his works, distinguishes him from Homer and Shakspeare, is that the " I," the " Ille Ego," glimmers through everywhere, although without ostentation and with consummate delicacy.' Gothe him- self was, at the bottom, no less aware of it. It was (no doubt) a real perception of this leachng peculiarity of his own genius, though he often affected to disguise it from himself and others, which made him sometimes recognise that the bulk of his writings were in truth addressed to particular classes only. ' My works,' he said to Ecker- mann, ' never can be popular : they are not written for the midtitude, but only for individual men whose pursuits and aims are like my own.' A curious exemplification of this leading peculiarity will be found in the history of the composition of the ' Sorrows of Werter,' about which many stories have been told; but the latest and most authentic seems to be given by Herr Diinzer in his ' Studies on the works of Gothe.' After Gothe's disappointment of the heart in the matter of his fair Alsatian, Friederike, he fell into one of those states of tender melancholy, in which a youth of twenty- three generally resorts to the society of the first fair sympathiser whom he can find, purely for friendly con- solation. Such a comforter he soon found in a somewhat bourgeoise young lady, whose paternal a])pellatioii now appears to have been Miss Charlotte Buff. To her he confided his sorrows, and from her he exacted sympathy and advice, at such unwarrantable length, that poor Charlotte, who had no objection to a bit of romance, provided it ended in tlie orthodox form ol" ;i |)roposal, .M 162 VOLTAIRE, ROUSSEAU, AND GOTHE. grew tired, and entered into a prosaic engagement with a very matter-of-fact friend of both parties, Christian Kestner. The discovery of this treason made Gothe quite certain that he was actiiahy in love with the lady to whom he had never chosen to commmiicate his feehngs, and threw him into all the despair of rejected and betrayed attachment. Just at this crisis of his history happened the tragic adventure of young Jerusalem — him of the bulT waistcoat and yellow breeches — whose fatal passion is recounted in the ' Dichtung- und Wahrheit.' The two events combined — his own disappointment and Jerusalem's — engendered the ' Sorrows of Werter.' Werter is Jeru- salem and Gothe at once ; he wears the costume, he undergoes the sufferings, he talks in many instances the very language (borrowed from his posthumous papers) of that too fascinating foreign-office clerk ; but he is throughout what Gothe would have been, had he been Jerusalem ; the imaginary transposition of the poet into the perplexities and distresses of his acquaintance. And thus a work which, let critics speak of it as they may, has excited the fancy and controlled the hearts of numbers of mankind, is spun out of the brain of a poet from materials which consist simply of his own heart and imagination, placed in circumstances of idealised truth ; for ' Jerusalem ' seems, after all, to liave been only a young attache of considerable solemnity and self-respect, — his flame, the real Charlotte — according to the testi- mony of the Prince de Ligne, — was not worth knowing ; and lier double^ Charlotte Kestner, nee Ihiff, must have been little better, judging from the cold manner in which G(3the speaks of her, whom he occasionally met in after life* * See Diinzer, p. 89, &c. It seoms that Ilerr Kestner was not particularly pleased with the part of the philosophic husband assigned to him in VOLTAIRE, ROUSSEAU, AND GOTIIE. 163 But if tlie real tendency of Gothe's genius was thus thoroughly subjective or egotistical, so much the less was he a dramatist in tlie peculiar sense of the word. Por- traiture of character, independent of self, he has really 'Wei-ter/ and that Gothe was forced to retoucli the character considerably in the second edition, without succeeding in thoroughly pacifying him ; but Gothe was by this time deep in his new passion for the fashionable Frankfort belle, Miss Schiinmann, and ' Werter ' had become weariness and vexation to him. It must have been with some malicious pleasure in mystifying his admirers, that Gothe emerged from the gloom of ' Werter ' into the graceful pleasahtry of his various poems to * Lili : ' such as those exquisite lines in which he complains of her tyranny in di'awiug him from the dreamy voluptuousness of a poet's study into her favourite evening parties : — Warum ziehst du mich imwiderstehlich, Ach ! in jene Praeht ? War ich guter .Tunge nicht so selig In der cideu Nacht ? Heimlich in mein Zimmerchen verschlossen Lag im ]\Iondenschein, Ganz von seiuem Schauerlicht durchflossen, Und ich dammert' ein. , Bin ich's noch, den du bei so viel Lichteru An den Spieltisch haltst ? Oft so unertraglichen Gesichtern Gegeniiber stellst ? &c. &c. For the benefit of the unlearned reader Mr. Lewes's translation is added : a tolerable attempt at an impossible task. Wherefore so resistlessly dost draw me Into scenes so bright ? Had I not enough to soothe and chai'm me In the lonely night ? Homely in my little room secluded, Wliile the moon's bright beams In a shimmering light fell softly on me As I lay in dreams. Can it be, I sit at yonder table Gay with cards and lights, Forced to meet intolerable people Because 'tis she invites ? This is the song which Giitlie heard poor Lili singing, the last lime he wandered up and down under her window after their parting. 164 VOLTAIRE, ROUSSEAU, AND GOTHE. little enough. This the reader can best appreciate by reflecting how few of the secondary figures in Gothe's plays or novels he can realise to himself, or regard with the smallest interest. The only exception of which we are aware proves the rule in the strongest possible manner. He is said to be particularly successful in the delineation of a certain class of female characters, in which he has met with many imitators ; beings whose attraction lies in their simple and trustful dependence on man as a superior, — Mignon, Clara, Margaret. But the true charm of these imaginary beings lies less in them- selves than in their relation to us — in the feelings of protection and supremacy to which they appeal — in the flattery they administer to masculine vanity and self- glorification. We will only add, in order to dispose of an objection to our view which might be taken, that it is by no means inconsistent with what has been already said, to recognise Gothe's great excellence in one pecuUarly dramatic point, — that accuracy of keeping which represents everything as seen and felt by the party introduced, not as seen and felt by the describer. It is, in fact, not diflicult to detect the real connection between this quality and that strong per- sonality which we have already attributed to him. It was precisely because Gothe projected so much of himself into the characters and scenes of his writings, that he made the events described develope themselves always from the point of view of his own dramatis personw^ never as they would be perceived by a third party observing from without. This is a point on which great objective talent — great power of ])icturesque description, for instance, — is apt to lead its possessor astray, unless balanced by predominant egotism. A criticism of Gothe's on a passage of Walter Scott, though it relates in terms only to a matter of pictorial effect, will YOLTAIKI::, ROUSSEAU, AND GOTIIE. 165 illustrate our general meaning also. It has reference to the scene in ' Ivanhoe,' where the Jew of York enters Cedric's hall. The costume of the Jew is minutely described, and, among the rest, the dress of his legs and feet. Now this, says Gothe, is wrong ; for you are to suppose yourself in the position of Cedric and his guests : they are sitting at a table, with lights ; and by persons so placed the details of the lower limbs of one who enters the room are not remarked, and, in fiict, are hardly dis- tinguishable. A similar instance of forgetfulness, more glaring because the narrative is thrown into the first person, occurs in ' Mazeppa.' The sky was cold, and dull, and gi'ay, And a low breeze crept moaning by ; I could have answered with a sigh. The breeze was perceptible enough to Byron's muse, no doubt ; but how could it possibly be felt by a man carried through the air, at full gallop, on horseback ? And errors of the same class, in relation to things of more import- ance than pictorial effect — the development of thought or passion — will constantly be found in writers of the highest order of what is commonly called dramatic power. The poet is substituted for his subject. We should be surprised at meeting with such instances in Gothe. Not only are they contrary to his careful touch, but he trans- forms himself for the time far too completely into the person whom he introduces — whether as an agent or a mere observer — to forget that imaiiiimry existence which lias become his own. In thus endeavourmo; to delineate some of the strono;- est literary characteristics of this great writer, \vc are conscious of havhig made a long digression from <»iir immediate purpose, which was to regard him as a social philosopher, and with reference to his moral influence on 166 VOLTAIRE, ROUSSEAU, AXD GOTHE. the European mind. But, in truth, tlie one subject bears materially and directly on the other. If we have laboured, perhaps at unnecessary length, to show that an intense and refined egotism was among the principal elements of Gothe's literary genius, it was in order to illustrate his philosophic character ; with the view of showing how his very excellences, considered from the point of view of hterary art, fitted him for the distinc- tion of being the ablest and most successful of modern teachers in the school of Epicurus. Nor were the pecu- liarities of his temper and habits different from what his writings would lead the reader to anticipate. His whole history shows how abundantly he practised what he preached ; how Self was the single divinity worshipped by him, with a refined and chastened worship, no doubt, during his long eighty years of life and activity. ' Gothe,' says Menzel, with much the same meaning as ours, ' adhered, in his writings, to nature ; to the nearest nature ; to his own. His own nature stood in exactest harmony with that which had become the reigning character of the modern world. He was the clearest mirror of modern life, in his own life as well as in his poetry. He needed only to delineate himself in order to dehneate the modern world, its turn of sentiment, its inclinations, its worth, and its worthlessness The talent of outward life, the arts of convenience, ease, and refinement, daintiness of enjoyment, were his talismen in reality, and, again, appeared to him the worthiest object as of poetry ; inasmuch as lie only mirrored the advantages which his own life and person represented.' Menzel's splenetic tone and coarse inflation of style have detracted from the real value of his criticisms ; but the justice of this sentence will scarcely admit of dispute. Not that Gothe was a selfish man in the vubar sense. VOLTAIRE, ROUSSEAU, AND OOTHE. 167 His disposition was, in the main, amiable and tolerant, and widely different in these respects from that of liis French predecessors, with whom we have associated him. He was averse from giving pain, as well as peculiarly averse from encountering it himself. But all this was consistent in him, as it is in many others, with habits of mental self-indulgence carried even to the extreme. From his youth upward, he loved to live in an atmosphere of his own, and found himself most at his ease in the com- pany of those whose position, in respect of age, talents, or sex, induced them to look up to him as a superior. He remarks, in his own memoirs, on the peculiarity which led him to surround himself with younger dependents, often to his ultimate inconvenience, since they became burdens to him, as Mignon did to Wilhelm. ISTor was this unconnected with a manner of affected importance and superiority which, notwithstanding his popularity, always placed a kind of barrier between him and men of his own age and social position. Kestner remarked of him wdien only twenty-four : ' Gothe is a genius ; yet he has in his disposition a great deal which may make him a disagreeable man. But among children and women he is always well received.' Farther ac- quaintance with life, and a strong determination to succeed in the world, modified to a considerable extent these pecu- liarities of his youth ; and he was never so [)0})-alar or so successful, personally, as during the years wliich in- tervened between his estal)hshnieiit at Weimar aFul liis Italian journey (1775 — 1787). Those were hapj)y years. Few poets have ever enjoyed so miirli of lilV'. There was all the excitement of winning his way into the favour, the confidence, the intimate rricii(lslii|), of the young Grand Duke and Duchess. Theie was the easy rivalry with the oilier literary heroes of the time, whom 168 VOLTAIRE, ROUSSEAU, AND GOTHE. he could beat at their own weapons as an author, while in all the qualities which ensure social success he was incomparably their superior. There was the gentle round of court Hfe, as practised by the free and easy sovereigns of that day who had thrown aside German etiquette ; — the life to which Catherine now and then imperially condescended, which poor Marie Antoinette tasted with timid and stealthy delight, but in which the potentates of Weimar might revel without fear of strangling or decapitation ; — hunting parties, gipsy ex- cursions, serenades, picnics, theatricals, from January to December. There was just the show of state business for him, as the Grand Duke's intimate privy-councillor, which might serve either as a diversion from courtly dissipation, or an excuse for it. There was all that refinement of the social circle which Gothe praised so highly ; a little, perhaps, in the spirit of a parvenu, but also with a poet's admiration for external elegance and beauty : which he carried to a strange extent, according to his disciple, Varnhagen von Ense, who remarks that in later life Gothe's principal associates were all tall and handsome men, like himself, and that he had a decided antipathy to plain people. There was, above all, full leisure for the development of his growing genius, and his surpassing mental activity : while his bodily and mental health alike profited by the opportunity. But this enjoyment palled upon him from its very excess, and also from the want of what Byron called, ' something craggy to break upon ; ' — some one powerful and engross- ing occupation of tlie mind. For his literary pursuits were up to this time singularly broken and inconsequent. When the world of Weimar was conquered — when his own position was fairly attained, and tlici'e was no longer any object to be gained by exerting himself to please others — the tendency to insulation came back upon him VOLTAIRE, ROUSSEAU, AND GOTIIE. 169 with redoubled force. The restraints of Weimar hfe, the ties of society and office, became intolerable. It was in order to get rid of them at once and definitively, that he planned and executed his Italian journey, in that strange manner which he has himself related so well ; partly also (we suppose we must add, since the pubhcation of his correspondence with Frau von Stein) to break through the trammels of one of those tender friendships, of ante- diluvian prolixity, in which the literati of the last century were apt to involve themselves. From very early youth, the desire to see Italy had been incessantly present to Gothe's mind — a desire of which the eagerness amounted to pain. No man has described so well what no one ever felt more acutely — that indefinable, unconquerable sentiment, which seems an original passion in many minds — that yearning after change of place — that attraction towards the distant and unseen, which envelopes foreign scenery in hues of ima- ginary brightness. This feeling had thrilled incessantly within the heart of the youthful poet, exciting the same wild longings which his own Faust expresses, when wan- dering forth, a wearied student, from his closet, to feel the influence of the sunset, and imagine himself journeying to new lands in the train of the departed luminary — For matter aids not with coi-poreal wings The Spirit's swift imaginings : Yet to each soul that restless pulse is gi\ en, That voice which beckons onwards and away, When o'er our lieads, lost in flio hhie of heaven, The lark ent lines her tlirilling liiy ; When sweeping o'er the piny hrake The eagle's mighty pinions strain. And o'er fiat heath and marshy lake Speeds to his houie llx- Ixiuded crane. And it was exalted and dignilied, willi respect to Italv, by the desire to behold the source of nearly all which makes life ideal. In the (l;i}s bel'ure I'ailways had [)ut 170 VOLTAIRE, EOUSSEAU, AND GOTHE , iiw^Kj^-^^xi^, an end to all this chapter of romance, there was never a student with a soul in the slightest degree elevated above the mere routine of classical instruction, in whose mind at one period or another of his life the wish to visit the shores of the Mediterranean, and to worship the spirit of the past in its holiest shrine, the City of the Soul, had not amounted to an importunate longing. But among the greater number of those who were not early enabled to fulfil their wish, the cares and manifold distractions of the world gradually deadened the edge of this peculiar sentiment, until its acuteness survived in recollection only. It was, on the contrary, a singularity in Gothe's mind, that in him the enthusiasm of youth retained all its fresh- ness at a time of life when most look back upon it as a loss past recalling, and others, who still possess, are rather apt to conceal it, from habitual fear of ridicule. Perhaps, too, the quiet and almost collegiate character of the little circle in which he lived tended to keep alive these juvenile feelings, which are so soon stifled among the bustle of more active society. He felt and wrote like a schoolboy when, at the age of seven-and-thirty, his long- cherished hope of seeing Italy was at last on the point of fulfilment. He longed, hke his own JVIignon, after the land of the orange and myrtle ; he coimted the degrees of latitude as he advanced, and fancied that every southern breeze brought with it the airs of a more favoured climate. ' God be thanked,' he writes from Venice, ' that I am enabled once more to love all which I have valued from my earliest youth. How happy I feel myself in venturing once more to approach the classical authors ! For I may now unburden my mind, and acknowledge my own weak- ness. For many years I have not dared to look into any Latin Avriter, or to contemplate anything which renewed the idea of Italy in my mind. If such an impression was VOLTAIKE, EOUSSEAU, AND GOTIIE. 171 produced by accident, it caused me the most acute suffer- ing. Herder often used to taunt me with learning all my Latin out of Spinoza, for he had remarked that this was the only Latin book which I read : he did not know how sedulously I was obliged to guard myself from the ancients ; how 1 took refuge from the very anguish of my spu'it in those abstruse generalities. Had I not taken the resolution which I am now fulfilling, I must have gone to utter ruin : to such maturity had the desire to see these objects with my own eyes arrived in my mind. Historical knowledsre availed me nothino; : the tliino;s themselves stood only at a hand's-breadth from me, but parted by an impenetrable wall. And now the impression which they produce on me is scarcely as if I saw them for the first time, but rather as if I were revisiting them.' ' At last,' he writes a few weeks later from Eome, ' I have reached the capital of the world ! The desire to arrive at Eome was so great, increased so strongly with every moment, that all attempt at delay was vain, and 1 re- mained only three hours in Florence. Now I am here and at rest — tranquillised, as it seems, for the rest of my life. For it may well be said that a new life dawns within us, when we see that with our eyes as a whole which we knew before only by fragments and l)y rote. All the dreams of my youth I now behold in at^Lual life : the first copperplate prints whicli 1 remember (my fiither had the views of Eome hanging in an ante-chamber) are now become a reality, and all whicli I have long known in pictures and etchings, prints and woodcuts, })la>lor and cork, stands collected before inc. Wherever I go, I fall in with some acquaintance in a new world : it is all as 1 had imagined it, and yet all new. Even the same I can say of my own observations and ideas. 1 have had no absolutely new thoughts — liave fonnd nothing entirely 172 VOLTAIRE, ROUSSEAU, AND GOTIIE. strange ; but my old ideas are become so pronounced, so lively, so connected, that they may pass for new ones. When Pygmalion's Elisa, whom he had fashioned to the fullest resemblance of his wish, and to whom he had given as much truth and existence as the artist can, at length came before him and exclaimed, " I am she ! " how different was the living creature from the sculptured stone ! ' Naples affected liim, if possible, still more power- fully. ' When I attempt to write words, pictures only will present themselves to my mind ; the fruitfid land, the free ocean, the vapoury islands, the smoking mountain; and I do not find within myself the organs wherewith to reproduce all this in description. I have seen much and thought much more : the world opens itself farther and farther, and all which I have long known becomes now, for the first time, truly mine. How early man knows ; how late he is enabled to use his knowledge ! And yet the world is but a simple wheel, similar to itself in every point of its revolution, and appearing to us so strange and multiform only because we are ourselves carried round with it.' This journey was, in many respects, the turning-point of his life. For him, as for most men, the river Lethe flowed on the other side of the Alps. He forgot his former sense and being on the farther shore. During his eighteen months in Italy, he satisfied one great want of his exist- ence, by the acquisition of a permanent object ; for it was then he conceived, or at least matured, those peculiar views of natural philosophy which occupied him so much and so happily during the remainder of his days. But how far his genius gained in its higher qualities by the change which it then underwent is a question on which critics are widely at issue. Meantime, however this may be, it is certain that the habits which he acquired tended VOLTAIRE, ROUSSEAU, AND GOTITE. 173 in no degree to cffiice the moral weaknesses of his charac- ter. Freed from the restraints imposed on him by the usages of the Weimar Hterary repiibhc, and left mucli to himself, or to the company of one or two artists and travellers, he relapsed into habits of self-contemplation and self-worship, until they became unconquerable. Even one of his greatest admirers. Chancellor von Mliller (the author of 'Gothe in seiner praktischen Wirksamkeit'), is forced to confess that he came back from Italy a man altered for the worse ; colder, less expansive, more self- important. Nor did he ever get rid of these defects, and return to the more attractive self of his earlier days, notwithstanding the beneficial results produced on his nature for a time, as already said, by contact with tliat of Scliiller : a nature assuredly far more generous and unworldly than Gothe's own, although the latter has chosen to say, with that singular affectation, or paradoxi- cal turn, which so often disconcerts his readers : — ' Schiller had i'ar more knowledge of the world and tact than I liad ! ' It must be added that he went there the cavalier servente of the sentimental Frau von Stein, and returned to be the slave of the pliunp and burlesque Christiane Yiilpius, who turned her fastidious lover into a Benedict at last. On the later years of Gothe's life we confess tliat, for our own parts, we dwell with little pleasure. We do not complain of liis biographers, wlion ihoy naturally dilate on the glories of his venerable old age, — his exalted posi- tion as the living oracle of German intelligence, — the honour, love, obedience, and tioops of friends llial waiird on him to the last. All this is externally Irue ; and yet, to us, his friends, with a few grand exceptions, seem cliicdy to have belonged to the class of flatterers, Boswells, and ' correspondents of leading literary journals;' his oracular dignity to have degenerated into a (rick of niysteriousness, 174 YOLTAIEE, ROUSSEAU, AND GOTIIE. involving the most trivial commonplaces in solemn affecta- tion of importance; and the chief pleasure of his life to have lain in the conduct of semi-sentimental correspond- ences with women for whom he cared not an iota, but wdiom it was his delight to lead on, by flattering mutually tlieir vanity and his own, until the consummation was reached of involving them in something hke a romantic passion for the great unapproachable. It is a true remark of Menzel's — and connected with much that we have said above — that in almost all Gothe's works that peculiar view of the relations between the sexes, under which man is the courted party, and woman the submissive worshipper, is brought out in the principal characters. Wliether, in the odd vicissitudes of the world, the element introduced by chivalry into these relations has expended itself, and later refinement is likely to bring us back from adoring Gloriana and Angelica, to being adored by Chryseis and Briseis, we will not undertake to foretell ; though the popularity of such writers as Gothe and Byron would certainly seem to point that way.* His 'Faust,' ' Egmont,' ' Edward ' in the Wahlverwandtschaften, ' Wilhelm Meister,' are all either condescendinix divinities or mere male coquettes ; and his most attractive female characters seem all to belong to poor Helena's sect : — Thus, Indian-like, Religious iu mine error, I adore The Sun, that looks upon his worshipper, But knows of him no more. Nay, the curious reader may even remark, in connection with this subject, on the fondness of his heroines, par- * It is scarcely necessary to remind the reader that this was written before the later productions of Tennyson had attained tlieir enormous popularity. Their first and most obvious peculiarity is the careful delineation and high exaltation of the female character, and the reduction of the masculine to insignificance. And the same is the leading characteristic of popular modern fiction. VOLTAIRE, ROUSSEAU, AND GOTHE. 175 ticularly in ' Willielin Meister,' for assuming male attire — a topic on wliicli Varnhagen von Ense has a luculent dissertation, sliowing that it is connected with some of the deepest historical meanings of the eighteenth century, the Eeformation, and the Eevolution ; but which may also be, in part, an expression of the same prevailing view of the female nature as imitative and dependent. And we may pursue the same pervading thread of imagination in the most dramatic specimens- of Gothe's ballad poetry, such as the ' Bride of Corinth,' and the ' God and the Bayadere.' Such, in some of the more important points of his character, was the man for whom Destiny had reserved so marked a place, in an age when the fiercest passions and wildest enthusiasm were at work in the European world, recasting its social institutions and remodelling the temper of its inhabitants. ' The greatest men,' saith the fair blue-stocking of the Wahlverwandtschaften, Ottilia, in her Diary, ' are always connected with their age through some one weakness.' If this can be predicated of Gotlie, his weakness rather lay in an intense desire to shrink from its violent emotions — to combat in himself all tendency to share in its passions — to let the storm pass by, and avoid meddhng with those who attempted to direct it. And this it is, more than any other quality, which has rendered liiiii unpopular, through a not unjust reaction, with great part of the generation wliich lias succeeded his own. It is felt that he owed a corresponding debt to the country which worshipped liiiii, and that lie died without dis- charging it. It was not through mere accident or the force of mere scholastic causes, that the sect of the Epicu- reans prevailed at Eome during the last agitated centuiy of its Eepublic, while Stoicism became the reigning intellectual fashion nndcr the em[)ire. Eoi' refined and cultivated minds, when looking i'nv shelter from tlie evils 176 VOLTAIRE, ROUSSEAU, AND GOTIIE. of tlie times in a world of tlicir own, naturally try to make that world as unlike as possible to the external one. They seek refuge in philosophic self-indulgence from the furious passions and exaggerated sentiments of an age of civil turmoil ; while, on the same principle of contrast, they court, at least in imagination, the excitements of ascetic virtue, amidst the corrupt stagnation of despotism. To preserve the tranquillity of Epicurus in the busy poli- tical times on which he had fallen, was Gothe's constan and patient endeavour. The French Eevolution came to disturb the dreams of art and imaginative science, in which his Itahan sojourn had lapped him. He had no sympathy with its principles, and hated its agents. But to call out another enthusiasm to oppose it was utterly alien from his feelings. His trumpet sounded, indeed, a note of defiance — but a very faint one — in Herman and Dorothea. But what is the moral of the poem, as summed up in the energetic hues which close it ? Seek stedfastness during days of political trial in self-reliance, and take good care of your property : — Desto fester sey bei der allgemeinen Erschiittrung-, Dorothea, der Muth. Wir wollen halten imd dauern, Fest UDS lialten, und fest der schonen Giiter Besitzthiim. But when the tumult of revolution had ended in military supremacy, and Germany lay prostrate under the armed might of its conqueror, then it was, in tlie hour of his country's greatest need, that he most deeply disappointed the hopes of the ardent and pure-minded portion of its people. Not a generous sentiment es- caped him ; hardly even an exhortation to high-minded endurance. Keep to yourselves, was the answer of the oracle to inquiring millions ; let the evil days pass by ; use whatever of aesthetic and social enjoyment the victor has left you. Even the oppressions which tlie gallant German spirit of his intimate friend, the Grand VOLTAIRE, ROUSSEAU, AND GOTIIE. 177 Duke of Weimar, had to endure from Napoleon, called forth from him scarcely a feeble spark of indignation. In his ' Tag und Jahres Hefte,' his skeleton memoirs of his life during all this period, there is a studied abstinence from all allusion to political events ; an affectedly exclu- sive attention to the trivial vicissitudes of the sta2:e and criticism at Weimar. He never concealed his admiration for the tyrant himself, whom he professed to venerate as one of the ' Damonische Manner,' — the Genii of the earth, and encouraged a kind of worship of Napoleon in his own family ; — Napoleon, who had done liim the honour of suggesting some corrections in a forthcoming edition of Werter ! — ' How could I have taken up arms without hate ? ' was his defence of himself to Eckermann, ' and I never hated the French. How could I, to whom nothing is of importance except cultivation and barbarism, hate one of the most cultivated nations in the world, and one TO which I owe so large a portion of my own develop- ment ! ' It is really a relief to reflect on the revulsion which followed — on the sense of weariness and self- abasement with which the poet must have come forward in 1815, as the old hack laureate of Germany, to dedicate odes of courtly patriotism to the AUied Sovereigns, and compliment the nation on the ' waking of Epimenides.' Such Gothe remained during the less violent but more deeply seated disturbances of poHtical society in his later years. We are not among those who quarrel witli him for not having been a democrat, or a German-Unionist, from 1815 to 1830 — reproaches whicli, however ]iopular some years ago, have since lost some of their force, at least with thinldng men. Nor do we think it necessary to assume the indignation with which Genii;iii lil)i'r;ilism regarded his conduct in tlie matter of the prosecution of Oken, the editor of the Isis, :iiid liis opposition to tlie N 178 VOLTAIRE, ROUSSEAU, AND OOTIIE. freedom of the press. In this, as on the occasion of Fichte's expulsion from Weimar in 1798, Gothe, probably, did no more tlian his official duty, although he certainly seems to have done it with no reluctance. His real offence consisted, not in adopting this or that class of opinions, but in repressing all pohtical faith whatever ; in encourag- ing, as far as in him lay, men of thoughtful disposition to keep aloof from all public movement as unworthy of them, or, at best, to substitute for pohtical activity a kind of dilettante meddling with the organisation of labour — (a notion, by the way, into which entered a good deal of Socialism, according to Gothe's particular manner of con- ceiving it, w^hich he had learnt from Eousseau) ; and in teaching them to consider this, as well as all other con- cerns, far subordinate to the grand object of developing their own powers of enjoyment, and so turning up the soil of the heart and intellect as to enable it to receive to the best advantage all the genial influences of life. It was the popularity of this doctrine, more, perhaps, than any other cause, which kept back talent and honesty from state affairs, handed over in 1848 the multitudes of the German population exclusively to the control of fanatical or interested demagogues, and leaves the country even now without the formation of any strong and massive public opinion, between democracy on one hand and bayonets on the other. Gothe's unpatriotic spirit lias been severely commented on in later times by his enemies, and scarcely defended by his admirers. Nothing but the amiable simplicity of a biographer could find in it an overflow of feehiig, too big to vent itself in words, or could extend the same apology to his coldness on subjects of religion and ethics. ' In the depths of his heart,' says Dunzer, ' there pulsated the warmest feelings for a free, united, and powerful Germany. VOLTAIRE, ROUSSEAU, AND GOTIIE. 179 That he did not display this sentiment ostentatiously to the world, but kept it close within himself, as fearing to desecrate it by any publicity, is to be explained by the same reservedness of disposition which hindered him from giving outward expression to all liis other hohest feehngs — beUef in God, hope of immortahty, love of his wfe — whence mahcious misunderstanding has often enouirh been pleased to deny him these feelings altogether ; and in particular his profound respect for the sanctity of the connubial tie ; as to which (to tlie astonishment of OberhofjpredigerEeinhard) he held the severest principles.' It is not, however, in respect of his connexion with the mere political movements of the time that Gothe has to render before the tribunal of posterity a serious account for the good and evil use made of his extraordinary genius. His is a far heavier responsibility. It is on the interior relations of society, and on the moral progress of man, that the peculiar and fatal characteristic of his phil- osophy, the deification of Self, has had far more extensive and enduring effect. No one well acquainted with his writings, and uninlluenced by that strong delusion which he contrived to throw round those who entered within his Castle of Indolence, can be misled by the deceitful show of virtuous feeling with which he invests the merest selfishness ; the Pantheistic colouring which he gives to the merest irreligion ; or his own pompous assertions of his virtuous tendencies, and declamations on the beauty of those ethical laws of which he was, consciously or not, sapping the very foundations. What is ' Wilhelm Meister,' — purposeless, unmeaning as it is as a simple work of art, a collection of stories ill strung together by a disjointed nar- rative, and of dramatis persona3 without plot or action — this ' menagerie of tame animals,' as Niebuhr called it — but an elaborate exposition of the vanity of all aspirations N 2 180 VOLTAIRE, ROUSSEAU, AND GOTHE. of the soul beyond itself: a long lecture on tlie duty of cultivated and rational enjoyment, of subjecting every irregular impulse to the grand object of harmoniously blendincf sensual and intellectual deli£*;hts in the nicest proportions ? ' Wilhelm Meister ' (such was the oracle which Gothe delivered to Eckermann) ' is a most incalcu- lable production ! I myself can scarcely be said to have the key! The critic seeks a central point, which is in truth hard to find ! ' Others, guided by very simple instincts, thought they ' found the key ' without difficulty. Some rehgious men (Leopold Stolberg, and Gbthe's own brother-in-law, Schlosser) were weak enough to deem it worthy of an Auto-da-Fe ; Stolberg, however, excepting from the flames the sixth book, Avhich he bound by itself as a manual of Pietism. Other admirers of the poet have taken similar pains to find out a moral tendency in the ' Wahlverwandtschaften ; ' Gothe himself was pleased to say (to the astonishment of others besides Oberhofprediger Eeinhard), that it was an 'act of homage to the sanctity of the conjugal tie;' but sounder-hearted readers will probably pronounce with the literary his- torian Vilmar, that its leadmg thought merely is, tliat 'subordination to duty is mental disease, obedience to sentiment is mental health ; ' a ' leading thought,' of which, since Gothe's death, eminent female writers, both French and German, have been the chief propounders. From such moral absurdities as these, when thus ex- hibited as mere fragments of a system, many honest minds will turn away, not only witli aversion, but without even that kind of interest which bolder profligacy inspires. But to judge of the real power of Gothe in this respect, the reader must be familiar with his writings in general, and impregnated with that pecuhar sympathy wlik'h genius sucli as his will, in the long run, elicit in VOLTAIEE, ROUSSEAU, AND GOTIIE. 181 those who become penetrated with it. Then it will be felt that of all false religions his is the most subtle, the most tempting, the most attractive, from its very approximation to the truth. It flatters the evil nature of men, not, primarily, through appeals to his passion, or his intellect, or his generous feelings, but that which is clearer than either — his pride : the pride of conquest, to be achieved over himself and the world alike : the pride of exclusive- ness, hke that felt by the initiated of those ancient mysteries from which the dull in mind and the feeble in courage were contemptuously excluded ; the pride of becoming, in imagination, as a God, knowing good and evil. Your victory, says this philosophy to its catechumen, must first be over yourself. You are beset by the temptations of the world and the flesh, the lust of the eye and the pride of life. These are not of themselves evil ; nor is the utmost enjoyment of them in itself in- consistent with that transcendent tranquillity, the chief good and object of our earthly pilgrimage. All evil lies in the opposition between our own natures, imperfect as we are in our perceptions, capricious in our longings, unreasonable in our expectations, and that orderly reality which, under manifold appearances of contradiction, prevails in things without. Dcnii alio Kraft drinpt vonviirta in die Weito, Zu leben und zu wirkon hier und dort : Dagegen engt und lieuiuit von jeder Suite Der Strom der Welt und reisst uus mit sicli I'm-l. In diesem innern Sturm und aiissern Streito Vemimmt dor Mensch v'm scliwor vorstandcu A\'()rt : Von der Gewalt, die alio Wesen bindot, Befreit der INIensch sich, der sicli iiberwindet.* * For all Power presses forward into the distance, to live and to work here and there : on the other hand, the stream of the world constrains and pressfs us in on either side, and tears us along with it. In this internal storm and 182 VOLTAIRE, ROUSSEAU, AND GOTHE. Sobriety, watchfulness, discipline, above all a thorough understanding of ourselves, a knowledge of what we can do and wherein we must fall short of our aims — these are the true means of victory which Nature has placed within the reach of all. But few there are who learn to use them. Few are they who, like the candidates for knighthood of old, can endure the long hours of fasting and prayer within the nightly chapel, though morning is to welcome them to all the bright and joyous activity of their new vocation. But this once achieved, the world is thine. Thine are all the blandishments of sense ; for thou canst use without abusing them. Thine the gratifications of the intellect ; for thou knowest the limits of its fimctions, and canst therefore enjoy its fullest exercise, without that blank disappointment which the sense of unsatisfied aims brings to less chastised minds. Thine the delights of sentiment, by whatever name it be called — love, enthu- siasm, generosity ; nay, the sterner pleasures of asceticism and self-discipline ; for thou canst separate the true from the seeming, the reahty of the sentiment from the false- hood of the idolatry which underhes it^ and canst savour the one without chewing the bitter ashes of the other. All that Pagan philosophies have imagined of their sages and adepts, all that esoteric Christian sects have held of the spiritually emancipated — all these things in their in- most sense are true of thee. Thus fortified, life will be to thee one uninterrupted career of advance and of progres- sive happiness ; and as for death, who must come at last — O selig der, dem er im Siegesglanze Die blutigon Lorbccrn urn die Scliliife windet, Den er, nach rasch durchrastom Tanze, In eines Miidcliens Arnien findct ! cxtomal conflict, Man loams a saying hard to comprehend: From the power which hiuda fast all creation, that man liberates himself who conquers himself. VOLTAIRE, ROUSSEAU, AND GOTHE. 183 But happier than either, he who passes, fiilly prepared and fearless, into that state of existence which, unless our deepest sympathies deceive us, can but afford the wise a sphere for widening exertion and more comprehensive enjoyment. This, we are well aware, is a very imperfect exposition of the general tendency of Gothe's view of hfe ; yet we think that most readers — most English readers at all events — will accept it as not an unjust one ; and the more so in proportion to their familiarity Avith the author. And, if so, they will assuredly agree with us, that genius of the highest order was never employed in developing a system more seductive to human weakness, nor one which more forcibly reminds us of the ominous words Avith which Bunyan concludes his allegory : — ' Then saw I that there is a way to Hell even from the gates of Heaven, as well as from the City of Destruction.' And its effects have been proportionally great. Con- sidering the sphere of Gothe's operations from a mere literary point of view, it can, indeed, scarcely be said that he has formed a school of imitators, like his predecessors Voltaire and Eousseau. As a poet his followers of note have not been numerous nor (with the exception of Elickert) very successful. His peculiar tone as a novelist seems, as we have already remarked, to have been chiefly caught by female writers ; and we have no wish on the present occasion to break lances with the admirers of sundry countesses and citoyennes, .who enjoy a very respectable amount of popularity. But in his more important functions as a moral philosopluM- (luic can be no doubt that his labours have fructilicd nhiiii- dantly, and that his eclecticism, if sucli it may be called, is continuing to make its conquests at ihc expense of the mechanical Deism, and the unreal l)ut generous Senti- mentalism, of a former generation. 184 VOLTAIRE, ROUSSEAU, AXD GOTHE. That there has been a great reaction against it is also true ; but the reaction of bitterness, of wild and im- potent disappointment, not of sound faith or sohd principle. The school of Borne is quite as destitute of either as that of Gothe himself. Nay, some of the latter's successors and antagonists have endeavoured to place humanity, if possible, on a still lower stage than he did. He only taught us, at the worst, to cherish and cultivate those middle impulses of our nature which seem to occupy a doubtful place between the divine and the bestial ; some of these seem bent on persuading us that our grossest animal appetites are equally sacred with any other portions of our deified selves. From such a chaos as this— the hitherto final result from a century's labour of those great sovereigns who have thus successively reigned in moral philosophy and literature — the mind turns anxiously towards a future which must assuredly arrive, although as yet there are no signs of its approach. The pride of false system must be thoroughly mortified, ingenious sophistry must have exhausted its last shifts, disappointed aspirations after superhuman greatness must have ended in utter self- abasement, before men will deign to retrace their steps, and submit to the humiliatmg but inevitable palinode, 'Incende quod adorasti, adora quod incendisti.' Many a revolution, social and political, must first pass over tlic European world. In rehgion, in ethics, in mental science, men's minds must long continue to oscillate, as they do now, between tlie most abject superstitions and tlic wildest infidelities, and find scanty resting-place in the intervals. So it must be, until some single or collective voice speaking with authority shall rouse them once more, by selecting all that is true in modern moral philosophy, and incorporating it with the one leading VOLTAIRE, EOUSSEAU, AND GOTIIE. 185 principle of man's relation to God — not as a portion to a whole, a fraction of spirit to some great Anima Muncli in which it originates, but as creature to Creator, subject to Sovereign, responsible agent to his Master, weak and imperfect nature to Him who can purify and exalt it. 186 A FEW WORDS ON JUNIUS AND ON / MAEAT. The ' secret of Junius ' has been kept until, like over-ripe wines, the subject has lost its flavour. Languid indeed is the disposition of mind in which any, except a few veterans who still prefer the old post-road to the modern railway, take up an essay or an article professing to throw new light on that wearisome mystery, or to add some hitherto unknown name to the ghostly crowd of candidates for that antiquated prize. And yet there is a deep interest about the inquiry, after all, to those who, from any special cause, are induced to overcome the feeling of satiety which it at first excites, and plunge into the controversy with the energy of their grandfathers. The real force and virulence of those powerful writings, umivalled then, and scarcely equalled since, let critics say what they may ; the strangeness of the fact that none of the quick-sighted, unscrupulous, revengeful men who surroimded Junius at the time of his writing, who brushed past him in the street, drank with him at dinner, sat 0[)posite him in the office, could ever attain to even a probable conjecture of his identity ; the irresistible character of the external evidence which fixes the author- ship on Francis, contrasted witli those startling internal improbabilities which make the Franciscan theory to this day the least popular, although the learned regard it as all but established — the eccentric, repulsive, ' dour ' character of Francis himself, and the kind of pertinacious longing A FEW WORDS ON JUNIUS AND ON MARAT. 187 which besets us to know the interior of a man who shuts himself up against his fellow-men in fixed disdain and silence : — these are powerful incentives, and produce an attraction, of which we are sometimes ourselves ashamed, towards the occupation of treading over and over again this often-beaten ground of literary curiosity. Never have I felt tliis more strongly, than when acci- dent led me, several years ago, into Leigh and Sotheby's sale-room, when the library of Sir Phihp Francis was on view previous to auction. I know not whether any reader will sympathise with me in what I am about to say : but to me there is a solemn and rather oppressive feeling, which attends these exposures of books for sale, where the death is recent, and where the owner and collector was a man of this world, taking an interest in the everyday hteratiure which occupies myself and those around me. There stands his copy of a memoir of some one whom both he and I knew well — he had just had time to read it, as I see by the date, and with interest, as I judge by the pencil marks — in what mysteriously sepa- rate relation do he and I now respectively stand towards that common acquaintance? There is his copy of the latest volume of Travels — he had only accompanied the adventurer, I see, as far as the First Cataract — wliat matters now to him the problem of the source of the Nile? There is liis last unbound number of the ' Quarterly ' — he had studied it for many a year : at sucli a])age, the pn[)cr- cutter rested from its work, the marginal notes ended, the influx of knowledge stopped, the eliain of thouglit was snapped, the mental perceptions darkened. Can it be, that the active mind of our fellow-worker ceased then and there from that continuous exertion of so many years, and become tliat we wot not of — a living Intelli- gence, still of ourselves it may be, but removed into another 188 A FEW WORDS ON JUNIUS AND ON MARAT. sphere, with which its habitual region of labour — the cycle in which it moved and had its being — had no connection whatever ? Must it be (as Charles Lamb so quaintly ex- presses it) that ' knowledge now comes to him, if it comes at all, by some awkward experiment of intuition, and no longer by this familiar process of reading ? ' I3ut I do not wish to dally, here and now, with fancies like these. I only introduced the subject, because Sir Philip Francis' library was a good deal calculated to suggest this class of tliouglits. He was a great marginal note-maker. He criticised all that came under his eye, and especially what related to political events, even to his latest hour. And — singular enough, yet in accordance with much that we know of him, and with all that we must suppose, if Junius he was — he had avoided keeping up, ui this way, his connection with the time in winch his sinister anonymous fame was achieved. So far as I remember, his books of the Junian period were little noted. He seemed to have exercised his memory and judgment on the records of Warren Hastings' trial, the French revolution, the revolutionary Avar — not on those of Wilkes and Chatham. This, however, is all by the way, and I must crave pardon for the digression. I was reminding the reader that the subsidiary features of the Junian controversy have now become much more interestmg than the old question of authorship itself, and that it is an admirable exercise for the intellectual faculties to trace the way in which different hues of reasoning, wholly distinct and yet sever- ally complete, converge towards the ' Franciscan ' con- clusion. In one of the early letters of Woodfall's collection, under the signature Bifrons (April 23, 17G8, vol. ii. p. 175, of Bohn's edition), the writer, after accusing the Duke of A FEW WORDS ON JUNIUS AND ON MARAT. 189 Grafton of being a ' casuist : ' proceeds as follows — ' I am not deeply read in anthors of that professed title, but I remember seeing Busenbaum, Snares, Molina, and a score of other Jesuit books, burnt at Paris, for their sound casuistry, by the hand of the common hangman.' I shall assume at once that Bifrons was the same writer as Junius. The general reasons for the assumption are familiar to those versed in the controversy. And even were these general grounds of identity less strong tlian they are, every one would allow that to prove that Francis was Bifrons, would go a long way towards proving him Junius, A passage so pregnant with suggestion has of course provoked abundant comment : but all of the loosest description. No one seems to have taken the pains to follow out for himself a hint pointing to conclusions of so much importance in the controversy, both negative and affirmative. Mr. W. H. Smith, the recent editor of the ' Grcnville Papers,' thus presses it into the service of his theory, attributing the authorship of Junius to Lord Temple : ' The ceremony here alluded to pivhably took place in or about the year 1732, when the disputes between the Kmg of France and his parliaments, relative to the Jesuits, had arrived at the highest point of acrimony. Several burnings of obnoxious and prohibited books and writings are described by contemporary authorities at this time; and as Lord Temple, then Eichard Grenville, was in France, and cliicfly at Paris, from the autumn of ITol to the spring of 1733, he had, consequently, nuiiiy opjior- tunities of witnessing the ceremonies of the buining of " scores of Jesuitical books " by the connnun hangman, as described by Junius.' (Litroductory Notes relating to llie Authorship of Junius, ]). cxliv.) 190 A FEAV WORDS ON JUNIUS AND ON MARAT. Mr. Smith is scarcely so familiar with the details of French as of English history. No doubt books were pubhcly burnt in Paris about the time he mentions : but the books were Jansenist, not Jesuit : the letters con- cerning the ]\iiracles of the deacon Paris, the Nouvellcs Ecclesiastiques, and the like — not the works of the Casuists. In 1732, the Jesuits were the executioners : their turn, as victims, came a generation later. A writer, who endeavours to estabhsh a claim for Lord Lyttelton, is nearer the mark ; but unluckily just misses it : — ' We may assume,' says he, ' that this burning took place in 1764, as it was in that year that Choiseul suppressed the Jesuits. Thomas Lyttelton was on the continent during the whole of 1764, and for part of the time resided at Paris.' The burning of books, so accurately described by Bifrons, took place beyond a doubt, as we shall presently see, on August 7th, 1761. Now this date raises a curious question, which is indicated, but in a very careless manner, by Mr. Wade (in his notes to Junius, Bohn's edition) : — ' It may be doubted, indeed, whether Bifrons was an Enghshman, or even an Irishman ; he certainly could not have been a British subject in 1761, unless he was a pri- soner of war ; for in that year ice were at war with France. But if a prisoner of war, how unhkely that he could be at Paris to witness an auto-da-fS of heretical works : he would have been confined in the interior of the kingdom, not left at large to indulge his curiosity in the cai)ital.' Now, assuming (as all these writers do) that Bifrons- Junius actually saw what he says he saw, how does the circumstance bear on the claims of the several candidates ? What was Lyttelton in August 1761 ? An Eton boy, enjoying his holidays. A FEW WORDS ON JUNIUS AND ON MARAT. 191 Wliere was Lord Temple ? At Stowe (see the ' Grenville Letters ') caballing with Pitt. Where was Burke? At Battersea, preparing to join Gerard Hamilton in Lreland. Where were Burke the younger, Lord George Sackville, and the rest of the illustrious persons imphcated in some people's suspicions? Not in Paris, we may safely answer, without pursuing our inquiry farther. But it is undoubtedly possible that Bifrons-Junius, after all, did not himself see the auto-da-fe in question : he may have heard of it, or read of it, and may have described himself as an eye-witness, either for effect, or by way of a flourish, or even by way of false lure to throw inquirers off the scent. It would then only remain to inquire, in what way, by what association of ideas, Bifrons-Junius came to give so circumstantial a description, and in so prominent a manner, of an occurrence which had passed in a time of war almost unmarked by the English public, and which had excited in England but very httle attention or interest since ? Now let us see how either supposition bears on the ' Franciscan theory.' Francis was a very young clerk in Mr. Pitt's department (which answered to the Foreign Office of these days) in 1759. In that year he accompanied Lord Kinnoul on his special mission to Portugal. His Lordship returned in November 17G0, with all his staff, and the youth Ciil Francis (in all probabihty) returned to his desk at the same time. He was certainly at work in the same office between October 1761, and August 17G3 ; for he says of himself ('Pari. Debates,' xxii. 97), that he 'possessed Lord Egrcmont's favour in the Secretary of State's Office.' 192 A FEW WORDS ON" JUNIUS AND ON MARAT. That nobleman came into office in October 1761, and died in August 1763. In the latter year Francis was removed to the War Office, where he remained until 1772. Wliere was he in August 1761 ? According to all reasonable presumption, at work in Pitt's department. And yet Lady Francis, in that biographical account of her husband which was pubhshed by Lord Campbell — an account evidently incorrect in some details, yet authentic in leading particulars, as might be expected from a lady's reminiscences of what she heard from an older man — says, ''He was at the Court of France in Louis XV 's time, when the Jesuits were driven out by Madame de Pom'padour^ This, it will be at once allowed, is a strange instance of coincidence between Bifrons and the lady. The more striking, because the particulars of disagreement show that the two stories do not come from the same source. But how can we account for either story ? How came Francis to be in Paris — if in Paris he was — in time of w^ar ? With a view to solve this question to my own satisfac- tion, I once consulted the State Paper Office. It happens that during the summer of 1761, Mr, Hans Stanley was in Paris, on a diplomatic mission, to negotiate terms of peace with Choiseul. He failed in that object — folks thought Mr. Pitt never meant he should succeed — and returned home in September of that year. His correspondence with Pitt, as Secretary of State, is pre- served in the office aforesaid. He seems to have had the ordinary staff of assistants from Pitt's department ; but I could not fmd any record of their names. His despatches are entirely confined to the subject of the nego- tiiition on which he was engaged, with one exception. He A FEW AYOEDS ON JUNIUS AND ON MARAT, 193 seems, for some reason or other, to have taken much interest in the afilxir of the Jesuits. On August 10, he writes at length on the whole of that matter. To his despatch is annexed a careful precis, in Downing Street language, of the history of the Jesuits' quarrel with the parliament : evidently drawn up by one of his subordinates. Enclosed in this precis is the original printed Arret de la Cour die Parlement du 6 aout 1761, condemning Molina de Justitid et Jure ; Suares, Defensio Fidei Catholicce ; Busenhaum, Theologia Moralis ; and several other books of the same class, to be laceres et brides en la cour du Palais. And a MS. note at the foot of the arret states tliat the books were burnt on the 7 th accordingly. Tims much, therefore, is all but certain ; some member of Mr. Stanley's mission, or other confidential subordi- nate, was present in the Cour du Palais when that arret was executed, and reported it to his principal, who reported it to Mr. Pitt : and Francis was at that time a clerk in Pitt's office, which was in constant communica- tion with Stanley's mission. We do not know the names of the individual clerks who were attached to that mission, or passed backwards and forwards between Paris and London in connection with it. But we do know tliat Francis had been twice employed in a similar way (to accompany General Bhgh's expedition to C'herbourg, and Lord Kinnoul's mission to Portugal). Evidently, therefore, he was very likely to be thus employed agtiin. lie may then assuredly have witnessed A\itli 1ils own bodily eyes what no Englishman, uncoiinccted uilli tliat mission, could well have Avitnessed — may have stood on the steps of the Palais de Justice, watched the absiir.l execution taking place in the court-yard below, and treasured up the details as food for his sarcastic spirit ; or (to take the other supposition) he may have read at his o 194 A FEW WORDS ON JUNIUS AND ON MARAT. desk ill tlie office that curious despatch of Mr. Stanley's ; may have retained it in his tenacious memory ; and, writing a few years afterwards, may have thought proper, for some of the reasons which I have above suo-o-ested, to represent himself as an eye-witness of what he in truth only knew by reading. All this I once detailed to Macaulay, whose interest in the subject of Junius generally, and of the ' Franciscan ' theory in particular, is well known to those who remember his conversation. He had himself contributed two of the most remarkable by-proofs which help to fix the author- ship on Francis : the curious mistake of the English War Office clerk, respecting Sir William Draper's Irish pension ; the personal hostility of the Francis family towards the Irish Luttrells, which accounts for the bitterness of his attack on such obscure offenders. He was much struck b}'^ the argument, and took an eager part in discussing it. But one circumstance (I said) perplexed me, and seemed to interfere with the probabilities of the case. How came Junius, whose excessive fear of detection betrays itself throughout so much of his correspondence, and led him to employ all manner of shifts and devices for the sake of concealment, to give the public, as if in mere bravado, such a key to his identity as this little piece of autobio- graphy affords ? The answer is plain, replied Macaulay on the instant, with one of those electric flashes of rapid ])erception which seemed in him to pass direct from the brain to the eye. The letter of Bifrons is one of Junius's earliest productions — its date, half a year before the formidable signature of Junius was adopted at all. The first letter signed Junius is dated in November 1768. In April 1708. tlie writer had neither earned his fame, nor incurred his personal danger. A mere unknown scatterer of abuse, he could A FEW WORDS ON JUNIUS AND ON MARAT. 195 have little or no fear of directing inquiry towards him- self. But (lie added) I much prefer your first supposition to your second. It is not only the most picturesque, but it is really the most probable. And unless the contrary can be shown, I shall believe in the actual presence of the writer at the burning of the books. Eemember, this explains what otherwise seems inexplicable, Lady Francis's imperfect story, that her husband ' ivas at the court of France ivhen Madame de Ponqmdour drove out the Jesuits.'' Depend on it, you have caught Junius in the fact. Francis was there. Francis sailed from England in 1773, and left the soil behind him full charged with those seeds of revolutionary combustion which he, in undesigned concert w^ith many otliers, had done his best to deposit there. To such a pass had the country been brouglit by the agitation of pre- ceding years, that it may be doubted whether 1774 would not have witnessed serious popular movements in England, if the revolt of tlie American colonies, com- menced at that very time, liad not roused the national spirit and drawn it in another direction. We have seen the youthful aspirant after success in pohtical life, destined to acquire it in so sinister a manner, indulging in 17G1 his vein of satirical observation in contemplating the angry conflict of ecclesiastical party spirit in Fi-ance. In. 1774, a young foreigner, still more obscure and insignifi- cant tlian he, devoted like him to the iiiircinitting exercise in tlie dark of mixed pul^hc and i)ersonal malignity, but mai'ked out by fate to ])lay a nuich greater part in the drama of European revolution, and achieve a much greater preeminence in evil [\\\\n\ was conlcin- plating as curiously the rapid movement by which Eng- lish society then seemed to be involved in the [)olilical o 2 196 A FEW WOEDS ON JUNIUS AND ON MAKAT. vortex. Nor was he contemplating it only ; lie was taking part in it to tlie best of his ability. Seized himself by the revolutionary mania, he was doing his utmost to inspire the stran2:ers amonf^ whom he hved with that dark fanatical passion which afterwards led him so far. The early hfe of Marat was chiefly spent in this country, and affords problems on which his French biographers have thrown but scanty light, and which may provoke an attempt at investigation. I will here sum up briefly what is known, or surmised, of the career of Marat in England and Scotland.* I have not the space, nor is it perhaps worth while, to endeavour to discriminate between knowledge and surmise. When his ominous name had acquired such strange significance throughout Europe, it is very possible that it was misused by the anecdote-mongers of the day, and rendered respon- sible for a series of acts of vulgar criminality on slender evidence of identity, or none at all. My present object is only to endeavour to trace that portion of his career which his own writings partially authenticate — his connection with the ' Wilkite ' party in England, at a period when he was still a young man, a poor and nameless Swiss adventurer. Marat was born at Neufchatel, in Switzerland, in 1744. After attainins; the a^e of manhood, he led what has been described as a ' stranG;e sort of skulkino; life.' If we are to understand in their most obvious (but rather improbable) sense, certain expressions in his ' Chains of Slavery,' which bears the date of 1774, he had at that time already lived ten years in England. Ten years on the spot, he seems to say, had given him suflficient oppor- ■ • My authorities for tliis purpose are chiefly collected from a uotice of the subject in Mr. R. Chambers's Booh of Days, vol. ii. p. /ju. A FEW WORDS OX JUNIUS AND ON MARAT. 197 tiiiiity to learn the merits and the vices of the British constitution. (' Chaines de rEsclavage,' p. 324.) According to the stories which were in circulation respecting him after his death, he was at Edinburgh, apparently as a French teacher, in 1775. He was also an usher in the academy at Warrington, in which Dr. Priestley was a tutor.* He le-ft Warrington or Edinburgh for Oxford. And he is conjectured to have been the same person with one Le Mair or Le Maitre, apprehended in 1776 for a robbery of gold coins committed in a museum in that place. The result of the trial does not seem to have been ascertained. After all which, it should seem — but the dates are confused — he was thouixht to have taught tambouring at Edinburgh for some years, under the name of John White, to have cheated his creditors, and been imprisoned in that city : which brings down his history nearly to 1787, when we find him in Paris as ' medecin des ecuries du Comte d'Artois.' Add to these more or less doubtful stories, that he appears to have published, while in England, the follow- ing works : — 1. ' A Philosophical Essay on Man, being an attempt to investigate the principles and laws of tlie re- ciprocal influence of the soul and body.' London, 1773. Anonymous, but afterwards published iu France with his name, in 1775. 2. A pamphlet entitled ' The Chains of Slaveiy,' of which more presently. 3. In 177G (dated from Church Street, Solio), 'An Inquiry into tlic Nature, Cause, and Cure of a singular Disease in the Eye,' by J. P. Marat, M. D. To return to tlie second of tliese works. * If this be literally true, lie must Lave come early to luiglaiul ; for Priestley left Warrington iu 1707. 198 A FEW WOKDS ON JUNIUS AND ON MARAT. After the 10 th of August, 1792, Marat seized, as his share of the spoils of the clay, four of tlie royal printing presses — a kind of retribution for the many occasions on which his own had been carried off by the pohce. He also asked the minister Eoland for 15,000 francs to enable him to print some manuscripts. On Eoland's requesting to see them, he sent, says Madame Eoland, ' un fatras de manuscrits dont la seule vue faisait peur ; il y avait un traite des " Chaines de I'Esclavage ; " je ne sais quoi encore marque k son coin : c'est suffisant pour I'apprecier.' The ' Chaines de I'Esclavage, par J. P. Marat, Ami du Peuple,' accordingly came out, in the well-known handsome type which had been consecrated to Government purposes. It is a compilation of several distinct pamphlets and frag- ments, confusedly thrown together, occupying 364 pages: namely, 1. The preface, or 'notice,' containing particulars respecting himself, to which I will advert presently. 2. An ' Adresse aux Electeurs de la Grande Bretagne,' purporting to be the translation of an English document so entitled, and to have appeared before the election of 1774. 3. A short introduction. 4. 'Les Chaines de I'Esclavage;' a long revolutionary rhapsody of 300 pages, vague and diffuse, but iUustrated in the notes, almost throughout, with examples and precedents from English history. 5. Tableau des Vices de la Constitution Anglaise, presente en aoiit 1789 aux Etats-Generaux, comme une s^rie d'ecueils a eviter dans le gouvcrnement qu'ils voulaient donner k la France.' Also styled ' Discours adresse aux Anglois le 15 avril 1774.' Preceded, also, by a curious ' Letter to the President of the States-General.' This short pamphlet (30 pages) is on subjects of purely Enghsh in- A FEW WORDS ON JUNIUS AND ON MARAT. 199 terest: a Wilkite publication of tlie ordinary cast, com- plaining of close borouglis, the abuses of recruiting, of the poor laws, the fees demanded of persons acquitted of mis- demeanours, the septennial act, the civil list, jobs, patron- ages, and general warrants. ' Pour ne pas manquer son but,' he says in a note, ' I'auteur y parle comme s'il fut ne Anglois : c'est pour la meme raison qu'il a fait traduire son ouvrage.' But it is all but impossible to read it, and not suppose that it Avas originally written in English by an Englishman, and translated by Marat into French, 6. A short declamatory ' Discours adresse aux Anglois le 1 aoLit 1774.' Let us now return to the 'Notice' at the head of the work. ' A citizen of the world,' he says of him- self, 'at a period when the French as yet had not a country, cherishing that liberty of which I was always the apostle and sometimes the martyr, trembling lest I should see her banished from the whole earth, and anxious to assist in her triumph in an island which appeared to me her last asylum, I resolved to consecrate to her my days and nights. A parliament decried for its venality was approaching its termination; the moment for electing a new one was at hand ; on this all my hopes rested. It was necessary to penetrate the electors with the duty of choosing enlightened and virtuous men.' 'For this pur- pose,' he says, he determined to publish a work ' in wliich the evil consequences of tyranny, as deduced from English history, should be fully represented.' ' To devour lliirty mortal volumes, to make extracts fi-om them, to ;i(l;ipt them to my work, to trrfii slate and 1<» piinl il, \v;i^ ;iii affair of three months. . . During this period I laboured regularly one and twenty hours a day; I scarcely allowed myself two for sleep, and in order to kcc]) myscir awake, I made such an excessive use of collce without milk that 200 A FEW WORDS ON JUNIUS AND ON MAEAT. it nearly killed me, and injured me more than the excess of work. . . When I had sent it to the pubhshers, thinking I had nothing more to do than to wait quietly for its success,! fell into a kind of mental annihilation or stupor; all the faculties of my soul were stricken down ; I lost my memory and intelhgence, and remained thirteen days in this state, from which I was delivered only by the help of music and rest.' On his recovery, he says, he found to his surprise that his pubhshers had failed to perform their engagement. He tried others, who put him off in various ways. He offered it to Woodfall (Junius's printer), and then was informed, for the first time, that it was possible that the ' Address to the Electors of Great Britain,' with which it commenced, might be the reason for its non-appearance. The newspapers also refused his advertisements. At last, he says, ' The eagerness of Mr. Becket, the Prince of Wales's bookseller, to get his name erased from the list of subscribers as soon as the work appeared ' (should appear, seemingly), ' put me on the right scent. I discovered, too late, that the minister had bought up printer, publishers, and newspapers. I had no difficulty in tracing this to its source.. . . My printer was a Scotchman, attached to Lord North, to whom he transmitted the sheets as they came from the press. . . . Instructed by the example of Wilkes of the outrages which an audacious minister might venture on against me, I had for six weeks a pair of pistols under my pillow, well resolved to receive properly the Government messenger who might come to carry off my papers. He came not: the minister, informed of my character, deemed it best only to employ cunning .... Indignant at tlie difficulties phiced in tlie way of my publication, I adopted the course of sending almost the whole edition, in presents, to the patriotic A ^E^Y WORDS ON JUNIUS AND ON MAEAT. 201 clubs of the north of England, which passed for the purest in the kingdom. The copies addressed to them were punctually delivered by the carriers.' The narrative now gets wilder and wilder. Lord North set spies to watch Marat, bribed liis landlord and servant, and intercepted his letters. To put the persecutors off the track, he went over into Holland, and came back to London by the north of England, visiting by the way the clubs to which he had sent his book. He stayed three weeks at Carhsle, Penrith, and Newcastle. Three clubs sent him letters of admission in a golden box, which an emissary of the minister stole ; that of Newcastle published a new edition of his work ; but the appearance of this edition was delayed by Government at an expense which — a member of Parliament afterwards assured him — did not fall short of 8,000 guineas. It was not allowed to appear until after the elections, and thus the author's in- tention of influencing them was altogether disconcerted. He completes this wonderful history by informing his readers that in order to remedy abuses, he, Marat, had proposed in his work to the Englisli to pass four bills as fundamental laws : 1. To merge close boroughs in the ad- joining county representation ; 2. To take away from the Crown the right of making peers, and confer it on Par- liament under certain restrictions ; 3. To turn placemen out of Parliament ; 4. To render the accounts of the State subject to examination and audit, on the motion of any three members. The appearance of liis work (he concludes by saying) caused a general fermentation ; it produced a sudden demand for Parliamentary reform, which became, in consequence, ' tlie favourite toast of tlie popular clubs.' Tlie lliiid of his proposed measures passed ; so, he adds, will the other tliree in good time. The reader will probably set do^\ ii these fragments of 202 A FEW WOKDS ON JUNIUS AND ON MARAT. Marat's autobiography as either mere gasconade, or the illusions of a distempered brain. There may be a mixture of both in them : but some truth there certainly is, as will appear from the following facts : — In Woodfall's paper, the ' Public Advertiser,' May 3, 1774, is announced 'The Chains of Slavery' — 'a work wherein the clandestine and villanous attempts of princes to ruin hberty are pointed out, and the dreadful scenes of despotism disclosed.' To which is prefixed, ' An Address to the Electors of Great Britain. In order to draw their timely attention to the choice of proper representatives in the next Parliament.' It is advertised as printed for Almon, Payne, and Eichardson and Urquhart ; in quarto, price 125. — a large sum for a pamphlet of 200 or 300 pages. The book is advertised in similar terms in the ' Gentle- man's Magazine ' for May 1774, as printed hj Becket ; and in the ' Scot's Magazine ' for the same month. In the latter it is said to be ' executed in a manner that will re- flect credit on the author's abilities,' from which notice it would seem as if the writer was known personally or by reputation to his Edinburgh critic. And yet, notwithstanding all this luxe of advertisements, I have never myself discovered a copy of the work in English, nor any notice of it, in any periodical of the time, subsequent to its appearance. This circumstance certainly points to the conclusion either that the work never appeared at all, or that, if it did, it was subsequently withdrawn, and lends some plausi- bility at least to the main features of Marat's story, that it was in point of fact suppressed either by the agency of Government or (and more probably) through the caution of printers and pul)lishers. Woodfall's reasons for such caution are evident enough, A FEW WORDS ON JUNIUS AND ON MARAT. 203 since in the same year (1774) he was once in custody of the Serjeant-at-Arms, for printing in the ' PubUc Advertiser ' Home Tooke's ' Letter to the Speaker,' and once convicted and fined for allowing; a seditious libel on the ' Glorious Eevolution of 1688 ' to appear in the same paper. On the whole, therefore, I think it is apparent on the evidence that Marat learnt the theory and practice of revolutionary agitation in tlie Wilkite days in these kingdoms ; that, as an obscure foreign adventurer, he was mixed up to some extent in the designs of the concealed democratic party here ; and that the story of the intended publication of the ' Chains of Slavery,' to influence public opinion in that direction, is substantially true. But, as above said, I certainly suspect from internal testimony that the concluding piece of the volume, the ' Tableau des Vices de la Constitution Anglaise,' is not his own, but translated from some Enghsh original which he happened to have in his possession. Marat appears to have visited his revolutionary friends on this side of the Channel for the last time in 1790. On May 19 of that year he announces his return in his ' Ami du Peuple,' and informs his readers that he had received the most positive assurances of sympathy in England ' from those clubs by which I had witnessed, in 1770, the despatch of men and money to the assistance of Boston and Philadelphia.' At the sanu' time he started a new journal — 'Le Junius Franyais ' — ol' wliicli, however, only a few n Limbers appeared. 204 BENJAMIN FEANKLIN AND JOSEPH DE MAISTEE. A DIALOGUE OF THE DEAD. Franklin. I am glad to have the opportunity of ex- changing a, few words with a pohtician so celebrated in his own day — and not very long after mine — as the Count Josepli de Maistre. I reverence in him that rarest of phenomena among the political thinkers both of my time and his — one who had a principle, and throughout his speculations adhered to it. Our respective positions were indeed on the very opposite extremities of the platform : and yet I think, though neither of us is very likely to be convinced l3y the other, each may learn from the other. That is, if the Count will honour a simple citizen — for whose countrymen, and their constitution, I am afraid he entertained in life not much respect — by exchanging ideas Avith him in this limbo of ours below. De Maisti'e. Monsieur Franklin, the envoy of a great people, and the honoured guest of the Court of France, need not trifle witli a very poor Savoyard gentleman by assuming such airs of modesty. But you are indeed mistaken in tlie sentiments which you attribute to me respecting your country and her institutions. That the theory of popular rights, professed among you, is founded in error, I know full well : but it is not your theory only. Other communities, possessing so-called liberal institutions, profess it, and act upon it, as I have always said, with less of consistency and therefore with inferior success ; because they have been always endeavouring to fit on to their trumpery structures, based on mere assumptions or on BENJAMIN FRANKLIN AND JOSEril DE MAISTKE. 205 mere hazard, sometliiiig of the majesty and inviolabihty which appertain solely to that pohty which is from on high. You have been ever too steady in your utilitarian faith to fall into this self-contradictory fallacy ; or at least until lately : for if the rumours which reach us respecting the strife whicli now convulses your country are true, some of your statesmen seem to be already invoking the theory of divine right in favour of your fire-new Federation. For the rest, I never preferred absolute to free institutions. I perceived the practical value of self- government as clearly as any republican among you. Every nation (I have said it) lias in the long run that government which it deserves. Yours dared nobly, and deserved highly, and earned its reward. I never quarrelled with the superstructure of your political edifice ; but I denied, and deny, that it, or any other raised on the theory of popular sovereignty, has a foundation, or can possibly endure beyond a short season. I deny that these popular franchises, of which I by no means undervalue the bene- ficial effects, can be rested on any secure basis except that of concession from the ruler; for that higher political authority which by the supposition concedes them, can alone restrain the abuse of them. So long as its control- lino- power is kept out of sight or denied, the world can but witness the recurrence of that dispiriting, never-ending round, of freedom degenerating into licence, and licence begetting tyranny. And surely, if anythinu- of truth reaches us here, the period for the accomplisliuu'iit of my very unwihing prophecies, as regards your counliy, seems near at hand. Franklin. You allowed us, I tliink, even a much shorter period, when you occupied the prophetical puli)it. If I remember rightly, you expressed yourself ready to wager a thousand to one that our then projected metropolis 20G BEXJAMIX FRANKLIN AND JOSEPH DE MAISTRE. would either never be built, or would not be called Washington, or that Congress would never sit there. De Maistre. Alas ! where is the prophet among us who can endure the test of a hteral verification of his con- jectures respecting events close at hand ? Not I, assuredly. I was always too much dazzled by the vividness of that light in which, as I believe, I contemplated the ultimate goal of the course of human society, to have a clear vision of near objects on either side of the road to it. I have always thought that one of tlie strange notions of the poet Dante* respecting the state of souls in this limbo of ours was applicable, in life, to a class of thinkers to which I myself belonged. We were like those people of imperfect eyesight who see things at a distance in out- lines of preternatural sharpness, very imperfectly things near them ; and are forced to rely for their knowledge of these latter on the reports of more practical observers than themselves. You, I suspect, belonged to the opposite category : at all events, without pronouncing uncourt- eously on your power of presaging the distant future, I may be allowed to recognise the singular precision of your judgment as to occurrences soon to liappen. Eut, having prefaced thus much, I stand by my prophecy. The first alternative has substantially come true. Washington has never been built. It is an encampment — not a city in any true sense. It is a mere political fungus spreading on the surface of the soil — not an abiding centre of human enjoyment or industry rooted in it. And— pardon the thought, it is no now one, and uttered in sadness and not in sarcasm- — what Washington is among cities, your Eepublic will prove among polities. * Noi veggiam come quei ch' lia mala luce, Le cose, disse, clic ne son lontano . . . Quaiido s' appressano, o son, tutto c vano Nostro intelletto, e s' altri uon c' apporta, Nulla sappiam di vostro stato umano. BENJAMIN FRANKLIN AND JOSEPH DE MAISTRE. 207 Franklin. Through wliat outward phases of pohtical being my beloved country may have to pass, I am cer- tainly not the seer to foretell. But thus much I will confidently anticipate: the substantial advantages which she has won for herself, and taught the rest of the world how to win, will never be lost. Political wisdom may, for aught I know, run back in other things ; but not in this. It was her destiny to prove to mankind, that man- kind need not be governed by classes, nor for classes ; that men in the long run are capable of conducting their own affairs ; that there is no hierarcliy, whether resting its claims on di\ine right or on imaginary compacts and surrenders, charters or protocols, in government, whatever there may be in religion. She has taught the world how to get rid of all these impostures : if the world will for a while let them still subsist, in obedience either to a blind fear of revolution or to tlie sophistries (pardon the ex- pression) of learned men who try to weave their fears and scruples into theories, she at least has shown the better way. Democratic progress is henceforth quite as assured as scientific progress ; and men Avill one day smile as serenely over the reactionary fallacies which impede the first, as over the prejudices which retard the latter. If you must have divine right to base your system, seek it here. I was a versifier in my youtli, though you would hardly think it ; and I remember well the hold wliicli some rough lines of a rhymster of my day took on my imagi- nation ; men laughed at tlieni and liim, for he was an Irish Lord, a courtier and a jobhrr — Superior virtue, wisdom, mi^'-lit, Create and mark the ruler's rij^lit, So Nature's laws conclude : Theu Thine it is, to whom l)el()n'<>i' *^ * 288 A VISIT TO LiJTZEN. The writer of these pages must not pretend to any tiling hke an extensive acquaintance with the vast corpus historicum of which he has just sketched (and skimmed) the circum- ference ; but he has read enough to find himself bewiklered by the utterly irreconcilable accounts of every main feature of the day. It was a stand-up fight, with little of previous manoeuvring, fought between midday and sunset, by two armies drawn out in a perfectly open held. ' Daylight and champian,' one would have thought, could ' discover no farther.' And yet this swarm of ingenious penmen have succeeded in obscuring the story with a multitude of con- tradictions. Almost everything is disputed : the number of the combatants (to the extent of 100 per cent.); the number and arrangement of regiments, and names of their commanders ; the hour, place, and circumstances of the King's deatli ; the hour of Pappenheim's arrival on the field (the critical point of the contest) ; nay, even the important questions, whether Wallenstein was in a litter or on horseback, with his stirruj5~' wrapped up in silk to alleviate the pressure on his gouty limb — a device of Charles V., according to his autobiography ; and whether Gustavus's charger was white, 'brown-black,' or 'apple- grey.' Having referred to these contradictions, the writer intends to waive further discussion of them, and to compile the best account he can by comparison of authorities. And he can only recommend to anyone w]io may be as curious as himself, two measures : the first to procure, if he can, F. E. F. Phihppi's ' Death of Gustavus Adolphus,' printed at Leipzig in 1832 — it consists only of a hundred pages, and the author was ' Steuer-rath ' at LUtzen, and had a pair of eyes ; the next, to carry Phihppi in his })ocket, and visit the battle-field, which is easily reached and may be soon explored. '^ -f u A VISIT TO LtJTZEX. /z8,9 The little town of jjutzcii \lies between several inter- secting lines of raikoaS; and at some distance from each. Tlie ordinary tourists' approach to it is consequently by carriage or omnibus from Leipzig, ten or twelve English miles away. But, for my own part, I walked to it from the station at Corbetha, on tlio hue between Halle and Weimar — a pleasant two hours' stroll, along footpaths and cross-roads, through a land of teeming fertihty, alive with the whole population of the neighbourhood busy at their potato harvest. The pedestrian crosses the Saale by a rope-ferry — here a sullen deep stream, cutting its way through strata of diluvial gravel, about the size of the Severn at Worcester ; passes the pretty bowery village of Vesta, witli its aged hndens ; and thence traverses the open plain which extends to the neighbourhood of Leipzig, and in the middle of which Llitzen is placed. A rich and joyous-looking expanse of land, studded with villages and tall ungainly church steeples ; here and there, bedded ~ in the soil, one of those problematical boulders of dark- red granite which the glaciers transported hither, accord- ing to modern belief, from distant Scandinavia, and which now chiefly serve as landmarks : far in the south, the first blue outlines of the Erzgebirge faintly show them- selves. Such is the aspect of the vast battle-field of Northern Germany, the scene of the greatest military events of modern history v -of which it ifiay be said, with even grSaterTfiith than of tlie plains round Flein^us and Waterloo,-that 'not an ear of corn is pure from the blood of men.' For from tTiat elevated station at Oorbetha, or, stilr~better, from tlie old castle tower at Merseburg, the eye embraces at once the site of that ancient victory obtained by Henry tlie Fowler over the Huns in a.d. 934 ; of the two battles of Lei})/ig (or Ihx'itenfeld), in tlie u 1> t » / 290 A VISIT TO LUTZEiN". Thirty Years' War ; of Lutzeii, of Ivossbach,* of Gross- Gorsclieii, vulgarly called the second battle of Lutzen, in ' 1813 ; and may identify the church towers of some of those villages which blazed one by one that same year, in the three October days of the ' Battle of the Nations,' when, for the first and last time in authentic history, half a million of men were ranged against each other in a pitched field. Approaching Lutzen on this (western) side, the traveller is able to estimate the optical error which, as we shall presently see, misled the Swedes, and partly disconcerted their plans. The lofty old towers of the church and castle, and the high-pitched roofs, rising in an open field, and on the farther side of a slight depression in the ground, seem much nearer than they really are. I Lutzen itself is a thoroughly old-fashioned forgotten- ' looking little Saxon town, with walls and fosse partially I preserved, and the open country on all sides extending • close up to them. It has now about 500 houses, and is traditionally believed to have been more considerable in old times ; as indeed must have been the case, or else the municipality indulged in a fine spirit of local exaggera- tion when, in a report dated 1651, they mention that Wallenstein's troops, before the great battle, set fire to the ' suburbs of their city ; ' represented now by two or three beer-houses only, and one or two farm-granges. Passing the town, and following the road to Leipzig, for about three-quarters of an English mile, the traveller sees on his left sometliing like an obelisk, which his imagination will fix on at once as a monument of the battle, but which is, in truth, only the chimney of an abandoned shaft for * Those of Jciiia and Aucrstadt, tboujjb not actually in sight, may be added from their proximity. A VISIT TO LUTZEX. 291 digging peat, here found in large deposits beneath the gravel. But, presently afterwards, he discovers, close on the right hand of the road, the central object of his search — the 'Swede's Stone.' It stands, as we shall see, not exactly oTT'the spot where the Idng is supposed to have fallen, but within a few yards of it. The stone is a rough porphyritic boulder, of the kind already described ; and bears on its northern face, fronting the road, the inscrip- tion, 'G. A. 1G32.' It is surrounded, after the kindly German fashion, with a Httle shrubbery and gravel walk, and surmounted by a Gothic arch of cast-iron, placed there some twenty years ago by subscription ; executed in very fair taste, but injuring the simplicity of the stern old monument. It was a bold assthetic thoufrht of his majesty's equerry and fellow-soldier, Jacob Erichson — though carried out with something of the roughness of execution belonging to the age — when he harnessed thir- teen boors of the neighbouring village of Meuchen to this stone, which lay at some distance, and made them drag it ' wdth sweat and tears ' to its present site, from whence it looks eternally over the northern plain of Germany towards the hero's own distant Scandinavia. 'Yet this is not the exact spot where the king fell,' adds the narrative (Vulpius, Megalurgia Martisburgiea, i. e. the Marvels of Merseburg), ' but their strength was exhausted.' Arrived at the Schwedenstein, the visitor may make himself master of the details of the action with l)ut little difficulty, thanks to the level character of the ground and absence of hedges. No doul)l tliero are ciceroni to be had; but, for my own i):irt. I IouikI (liat a two-groschen-piece and a shake of ilic liainl. ad- ministered to a beautil'ul iiyiii[)h of seven, wlio was out u 2 202 A VISIT TO LUTZEN. potato-gathering with her family, sufficed to l:)riiig about ' me enough of lier friends and admirers to impart all the information I wanted, and more than I could understand — although the pure Saxou dialect is a civilised one, and comprehensible, with some attention, by one who possesses only the ordinary allowance of book-German. Ill order to make the battle intelligible, it is not ne- cessary to weary the reader with much preliminary dis- sertation. It is enough to remember that in September 1G32, Gustavus and Wallenstein, having exhausted the ■] country about Nuremberg, and lost great part of their '; armies in vainly confronting one another, parted as it I were by mutual consent. The Swede moved into Bavaria ; the Austrian into Saxony, where his hope was to negotiate with and win over the wavering Elector of that country. Alarmed lest this scheme should succeed, Gustavus re- traced his steps with singular rapidity to Nuremberg, and thence through Thuringia to Erfurt, Avliich he occupied at the end of October, just as Wallenstein was reducing Leipzig and its neighbourhood. On November 1, tlie king arrived at Naumburg, a town on the Saale, offering a commanding position, of which he prepared to avail himself by intrenchraent. WaUenstein was then at Weissenfels, a few miles below, on the same river. Satisfied, by this proceeding of the king and by the lateness of the season, that he had no cause to dread immediate attack, he detached Pappenheim with a con- siderable portion of his army to Ilalle, in order to open a communication with the country beyond ; and himself fell back from Weissenfels to Liitzen. Pappenheim was detached on the 4th, and on the same "day the king was made aware of it through an intercepted letter. On the evening of November 4,' therefore, matters A VISIT TO LUTZEN. 293 stood thus : WalleiL^tciii was at Lutzen, covering the approacli from the west to Leipzig, with a force variously estimated, but probably not less tlian 25,000 men ; * AAA New road to Leipzig. D D D Imperialist line, ABA Old road to the .same. E E E Swedish line. CC Pappenheim's advance from Ilalle. F The wiinlmills. Gustavus at Naiimburu',' sixteen En*ihs]i miles south-west of Lutzen as the crow Hies, witli perhaps au equal number ; Pappenheim at Ilalle, sixteen miles north-west oi'LUtzen, * Protestants say 40,000; Catholics 20,000. The latter number seems very improbably low. Tlie detachment of Pappenlieini to Halle was a gro.ss blunder at best ; but we may .sifely a.ssunie that "Walh'u.steiii -would not have ventured on it in the face of the redoubtable Swede, if his army had been thorebv reduced below the number of the latter. 294 A VISIT TO LUTZEN. with 15,000 or 20,000 ; the Saxons at Torgaii, forty miles north-east of Llitzen, with a force variously estimated at from 8,000 to 10,000, Under these circumstances, there were not wanting timorous councihors to advise the king to outmanoeuvre the slow Wallenstein, turn him by the south, and join the Saxons. The king at once rejected the counsel. Had he attempted it, Pappenheim and Wallen- stein reuniting might have caught him in a trap ; liad he es- caped this danger, the fidelity of the Elector was doubtful. It Avas obviously his business to fight Wallenstein at once, before Pappenheim could be recalled from Halle. With Gustavus, to decide and to act were almost simultaneous. He might yet surprise Wallenstein before that leader's force was concentrated after its march from Weissenfels. At midniglit of the 4th the king began to move. At ten in the morning the towers of Llitzen were in siglit. But his inten- tion of giving battle immediately was frustrated, in tlie first place, by the unexpected resistance of Isolani's Croats and some artillery on the brook at Eippach ; next, as Harte avers, by the optical mistake I have already mentidiied, which made the Swedes beheve themselves netirer Llitzen than they really were. Consequently, he could not arrive at his chosen ground, east of Llitzen, until too late for action. Had it been otherwise, November 5, old style, woukl liave added one more to its Protestant commemorations, and Wallenstein might liave descended to British posterity as a supplementary Gruy. Wallenstein would rather have avoided fighting ; but this day's delay gave him time to prepare lor the contest, by sending messengers to hurry Pappenlieim's return, and by intrenching his position as well as he might. His army was drawn u[) on a line of about a mile and a half: its right, to the soutli-west, resting on tiie town of A VISIT TO LiJTZEN. 295 Lutzeii, Avliich was an impediment to liis being turned on tliat flank ; liis left, north-east, on the western bank of the ' Flossgraben,' a deep drainage ditch and mill-stream (not a ca"nal"~to float timber, as Mitchell supposes) ; his front covered by the high-road from Llitzen to Leipzig, of which he had deepened both the side ditches, and filled them with musketeers. But it is important to observe (what neither Harte nor Mitchell w^as aware of, but Philippi distinctly shows) tliat this high-road did not coincide exactly with the present. It diverged from the straight line of the present highway close to the Schwe- denstein, curved to the south, and swept back again into the present road near the point where this crosses the Flossgraben. The country-people still point out the old road, rising in a slight ridge on the corn-fields. The consequence would appear to be, that the two armies, being separated by this winding road, were not drawn up in straight lines, but the Imperialist front slightly concave, the Swedish convex ; giving the latter something of that advantage which Marlborough turned 'to such decisive account at " Eamillies. The most salient part of the Swedish Tnie would, on this supposition, have been close to the Schwedenstein. Wallenstein's position was, however, not a bad one, for an army of equal force acting on the defensive ; but his order of battle Avas inconceivably perverse, even according to contemporary critics. He seems to have been actuated by a resolution to proceed in dii'cct opposition to the lessons Avhicli the Swedish victories had taught his pro- fession, lie took a step back, (owards'tlic tactics of the okTITetherland Avars. He is said to have'conceived that Tilly lost the balllc ul' lA'ip/.ig (hioiigh adapting too loose Mi order : though Tilly's solid scjuares of infantry, or 296 A VISIT TO LtJTZEX. ' tercias,' were 2,000 strong. His own foot was drawn up in five such solid squares, of luige dimensions : four in the centre, one on his right, near the windmills. The reader may be spared the involved mathematical calculations on which these were constructed ; suffice it to say that, if complete, every such square would consist of 5,000 men, pikemen and musketeers in equal numbers, and would have at the angles small projecting bastion-like formations of musketeers, so as to be shaped exactly like an ordinary quadrangular redoubt. ' The manner in which the armies went to work,' says Colonel Mitchell, 'in the hour of battle, with their mixed masses of spearmen and musketeers, is a difficulty which historians have left undecided, and which, at this distance of time, we are not well able to explain. What were the spearmen doing, exposed, without any power of reaction, to the shots where the musketeers were en2;ao;ed ; and what became of the musketeers when the battle came to push of pike?' Perhaps the difficulty does not so strongly present itself to the imagination of the civilian as of the military writer ; at all events, this intermixture was regularly practised in drawing up the infantry of European armies from the invention of tlie musket down to that of the bayonet. Marshal Saxe, as we know, preferred the pike, thus supported, to the bayonet itself; concerning wiiich ' rickety zigzag,' our own eccentric Colonel exclaims, ' What will be deemed of the military intelliirence of an age which could tolerate the tactical |)uerilities founded on the presumed use of a toy that has been brandished with bombastic fierceness for upwards of a century, imd has never yet, in fair and manly figlit, inflicted a mortal woimd on a single man ? ' In thus uniting spearmen with musketeers, WallensLein »~., .,.,.ri«li.i"ll""lll"" MM .. » II « ' "» V.«- A VISIT TO LUrZEX, 297 ouly followed the fashion ; but his enormous squares, constructed, no douBt, with a view to resist tlie dreaded impetuosity of the Swedes, seem to have been condemned even in his own age as pedantic and unwieldy. They formed, in fact, the last appearance, on any modern stage, of the classical and mediaeval phalanx ; ca]:)able, no doubt, of resisting cavalry attacks, but unable to move themselves in attack or pursuit, and exposed to utter destruction w^hen artillery coidd be brouglit to bear on them. His own artillery consisted of about eighty heavy pieces, 24 to 48-pounders, as some inform us : it was disposed in front of his troops along the whole line of the road. His cavalry were on the flanks, consisting (as then usual in the Austrian service) of lour classes : cuirassiers, as they were termed, but who wore, in addition to tlie cuirass, the vizored helmet, gorget, brassarts, and cuisses ; carbineers, wdth cuirass and carbine ; dragoons, few in numb'CT; and light horse, then termed Croats, as in later times Hussars, oiT'lhe" extremities of the line — troops wdiose special genius lay in the line of plundering, which they executed with a vigour perhaps unequalled in mih- tary history. His riglit wing was strongest, as he ex- pected on the left the almost immediate reinforcement of tlie Pappenheimers. His front was covered by mus- keteers in the deepened ditches on both sides of the way. Notwithstandinii; all tlie successes of tlie Swedes, the spirit of his army ran high. Wallenstein w^as still to tliem the unconquerable one, who had baflled, if not defeated, the Swede himself. Gorged witli ])lunder, and made frantic by tlie promise of more, inihimed with that ])eculiar pride of mercenaries, who feel themselves for the hour elevated into the masters of princes and governments, they swore (so, at least, said their enemies) that ' if tliey 298 A VISIT TO LiJTZEJV. did not win tlic battle, tliey would drive God out of heaven with their cudgels.' It might be asked why Gustavus, with his skill as a I tactician and his well-trained army, did not out- : manoeuvre and take in flank Wallenstein's helpless masses, instead of attackincf them in front ? But the answer is '■ . . . ])lain. Time was wanting for the purpose. It w^as necessary for him to gain his victory before Pappenheim came up. Pappenheim was to him what Blucher was to Napoleon at Waterloo ; and he had not even a Grouchy to o]:)pose to him. To have turned Wallenstein's right, with Pappen- heim coming up on Wallenstein's left, would have been to I march head foremost into a snare. There remained only i the front attack, and for this, bloody as it must prove, he . prepared liimself at once. The king passed the night of the 5th — 6th in his carriage, in the open field, west of Liitzen. At daybreak he crossed the country behind, or south of, Liitzen, and drew up his army in a double line, facmg that of Wallen- stein, and south of the hiii;li-road so often mentioned. In order to effect this, part of his force had to cross the deep ' Flossgi-aben ' which forms a curve from a point south-east of Liitzen to the bridge where it is (and was) crossed by the hicfh-road so often named. Here it would seem as if Wallenstein might have checked his adversary by a bold advance ; but his defensive tactics rendered this imprac- I ticable. The Swedes passed the mill-stream, and their ] army was drawn uj), in ' battalia,' while the morning fog ' yet concealed the enemy. The Swedish army was the very opposite of the Austrian. Everything was done to promote rapidity of movement and promptness of execution. The infanti y (in the centre) was not, liowever, formed in line, according to modern ideas : that invention was reserved for the ' old Dessauer,' A VISIT TO LtJTZEN. 299 as tlie Germans call liim, a century later. The system of Gustavus consisted rather in macadamizing the great blocks of the ancient army into small and compact, but still solid masses, drawn up in geiiefal six deep. The front rank was formed by the famous Swedish black, yellow, green, and blue brigades, concerning which the accounts are contradictory, whether they were so denomi- nated from the colour of their casques, or of their jackets. Colonel Mitchell says, ' The blue brigade were composed of British ; ' but, it is to be feared, Avithout authority. The British, especially the Scots, formed a very important portion of the so-called Swedish army, but they are not particularly mentioned in the accounts of Liitzen. The second line, or reserve, was chiefly composed of German infantry. The cavalry Avere placed on the flanks : Swedes on the right, towards the Flossgraben ; Germans on the left, nearest to Liitzen. The Swedes seem to have had only two classes of cavalry : cuirassiers, armed with the light cuirass, carbine, and broadsword ; dragoons, Avith musket and sabre. The German horse are described as carrying, in addition to other Aveapons, a hammer hooked at one end, to drag the enemy oflT his horse. Platoons of musketry, 100 to 150 strong, Avere posted between the squadrons ; and this is the only rational sense in Avhich Ave can understand the plan of ' mingUng cavalry Avith infan- try,' attributed by some military Avriters to Gustavus — a plan wliich, if carried out in any literal sense, could only have had the effect of crippling the movements of tlie cavalry altogether. Tlie artillery Avas stationed along the front, and consisted of only twenty heavy jjieces, and about eighty of the common Swedish 'Hying artillery,' 4-pounders only, A\^e are told.* In like niamici-, the pikes * The king's famous 'leathern cannon,' -wlucli have puzzled modem tacticians almost as much as they astonished his enemies, do uot seem to 300 A VISIT TO LiJTZEX. of tlie Swedes were five feet shorter tliau tlieir antagonists,' and the carbines and muskets hghter. The whole army is variously estimated at from 11,000 to 16,000 infantry, 0,000 to 12,000 cavalry. Bernard of Saxe Weimar, and Marshal Knyphausen, commanded the Germans. The Swedes were led on by the King in person. A more gallant army never entered into action ; and yet its experienced generals remarked with reg-ret, that these were not the same invincible Swedes who had crossed the Baltic and conquered at Leipzig, Battles and marches, detachments and garri- sons, and, above all, the camp-fevers of Nuremberg, had thinned the ranks of those veterans, and they were replaced by recruits who had learnt little as yet from their comrades, except their martial ardour. The heavy fog lasted until eleven in the morning : it may easily be conceived with what impatience the King watched for its disappearance, exjoecting Pappenheim on his right flank every hour. Meanwhile, morning prayer was held, and the Kmg rode along the line to encourage his men. With the Thucydidean speeches which sundry historians put in the mouths of both generals, it is unne- cessary to trouble the reader. It is more to the purpose to note that the Swedes sang Luther's Ilymn, and that other, well known in Lutheran Germany, which begins — Verzage nielit; du Iliuiflein klciii, / Fear not, thou little chosen band, / of which the words are traditionally said to be Gustavus's own. At eleven in tlie morning tlie heav^^ fog dissipated, and each army beheld the foces of the other. Tlic artillery began to play, but seemingly with no great effect. Wal- have been used at Liitzou. Probably the invcntinn never got bej'^ond the character of an experiment. A VISIT TO LiJTZEN. 301 lensteiii's cannon, we are told, were pointed too high, and' harmed the Swedes but Uttle. The Swedish were doubt- less better served, but it is singidar that so little is said of the havoc wliicli tlicy might be expected to have made in Wallenstein's helpless quadrangles. At length the Swedish infantry charged in the centre. They forced their way across the ditches^anTrihe road, broke by the suddenness of their attack t^vo of Wallenstein's squares, and endangered a tliird, when the cuirassiers of Wallenstein's right wing charged in support of their infantry; the | Swedes wavered, were driven back across the road, and a battery of seven cannon, immediately east of the Schwe- denstein, was taken by the Imperialists. Gustavus now placed himself at the head of Stenbock's Smaland regiment of cuirassiers — its commander had just fallen — which was stationed in the right wing, nearest to the inftmtry. He called out to his favourite. Colonel Stahlhantsch, a soldier of fortune, who had risen from the condition of a serving- man, 'Charge those black fellows (Piccolomini's cuirassiers), else they will do us a mischief ;' crossed the road, galloped on before his m en, and threw himself on the flank of another cuirassier regiment. The spirit of tlie religious champion, the Gideon of Protestantism, had in tliis liis last hour sole possession of his fiery nature : he exclaimed, ' Now, in God's name, let us at them ! Jesus, Jesus, Jesus, let us fight for the honour of Thy holy name ! ' and dashed at the enemy. At tliis moment, four comrades are noticed as lKi\ing been at his side, besides one or two grooms : these were, IIof-Marschal Kreilslicim. Cliamberlain Trucli- sess, a young Nuremberger named Lobelhng, of ^\•hom we shall hear more presentl}^ and Duke Francis Albert, of Saxe Lauenburg. This last, of sinister name, was a cadet of one of the oldest and ])oorest sovereign Iioiises of North Germany, connected ratlier neaily with tlie royal blood 302 A VISIT TO LiiTZEN. of Sweden. He had taken arms, a mere adventurer, inider Tilly ; but, on the arrival of his royal kinsman in Germany, changed sides, went over to the Swedes, and obtained a pension from Gustavus, with whom he lived on terms of intimacy. They were at once enveloped in the hostile ranks. The Swedish cuirassiers, stas^ffered for a moment by the fire from the ditches, followed in hot haste ; but too late : a pistol-shot broke the King's arm. . He continued at first to encourage his comrades ; but, his \ strength failing him, he turned his horse's head, and mut- \ tered to the Duke, 'Mon cousin, tirez moi d'ici, car je suis I fort blesse.' As he turned, an Austrian trooper marked the I action, cried out, ' Art thou here ?" -f4i'ave' long sought for thee ! ' and discharged his carbine into the King's shoulder. The King fell from his horse, witli the last words, ' My God ! ' The doer of the deed was instantly ' beaten down with a storm of arquebusades ' by the Swedes ; but it was reported that he was a Lieutenant von Falkenberg, who had become acquainted with the King's person while a prisoner. A desperate struggle now took place around the body. Those next to the King were killed or mortally wounded, except Lauenbiu^g alone, who contrived to ride unhurt out of the melee. The actual spot of the death is fixed by Philippi, conjec- turally, just within the angle formed by the divergence of the new and old roads to Leipzig. The body, stripped and \ mangled, was found at last by his victorious countrymen. / It was brought in the night into the village church of \ Meuchen ; the troopers who escorted it did not dismount, but rode by torchhght round the altar, before which it was deposited. Thence it was finally carried to rest with the remains of his ancestors in his own land. Such, or nearly such, seem to be the circumstances of the royal soldier's death. But the belief that he perished A VISIT TO LUTZEN. 303 by treachery became in after years so general, that it is impossible to avoid referring to it, even in the most cursory narrative. More is unnecessary ; since Schiller, in his well-known history, has said nearly all that need be said respecting this once favburife historical puzzle. There is no affirmative evidelice w]'ia!evef"in favour of the supposition tliat the deed was perpetrated by Francis Albert of Saxe Lauenburg, or any other traitor. The negative evidence against it consists mainly in tlie fact that no eye-witness of tlie battle, and no immediately con- temporary writer, refers to it. The suspicion arises afterwards, and makes way to the light from various and distant quarters — first as a vague report, afterwards as a definite charge — until at last it becomes universally re- ceived, if not absolutely believed, among the Swedes, and has great currency even among the Germans. ' He who ate my bread,' so ran the mystic verse in the mouth of the people, ' hath lift up his heel against me : thus did it befall Gustavus from the fourth man, who entered the enemy's lines along with him.'* No doubt the ill fiune of Francis Albert himself, and his repeated iTesertions of both causes, made him a not unnatural object of such suspicion ; but one circumstance, ^vhicll Gfrorer has acutely pointed out, must be taken into account on the other side ; he was arrested by the Imperial Government as an accom- pUce in Wallenstein's treason, long imprisoned, and ulti- mately discharged — a course of conduct which they would have hardly adopted towards a hired assassin of their own, such as the story makes him. I'he verdict, in short, on such evidence as we have before us, must be, not simply not proven, but not guilty; and all that remains is that * Wer moin l»i'od isst, dor init Fiisse.u micli (ritt; So gpschali OS Gusluvo vdii doiu Viortoii, Der mil iliiu ins liULii'r rintrilt. . r>OJ: A VISIT TO LUTZEN. iiiipalpable cloud of doubt of which, when once raised, it is so difficult to disembarrass the mind. It was not until 1790, after Schiller's history had appeared, that a document was published by Murr, in his ' Contributions to the History of the Thirty Years' War,' which has at least a negative bearing of some im- portance on this problem. It is a narrative of the King's death, obtained by Colonel von LiJbeliing, fatlier of the 3"outh who has been mentioned as one of Gustavus's com- rades in his last charge, from the lips of his son ; but at second hand only. This gallant lad was not a page of the King's, as he is commonly represented, but a volim- teer, who followed his person in a hearty boyish passion of admiration for the hero. The father tells his story touchingly enough, in the language of a soldier-saint of those times. The youth, he says, saw the King surrounded by enemies ; saw him fall from his horse ; dismounted and offered his own. / Then the king raised both his hands towards him ; but my \ son was not able alone to Uft him on horseback, and his majesty could not help himself. Thereupon * came up some of the I enemy's cuirassiers, and wanted to know who it was ; but neither I the king nor my son would say : one of them, on this, fired a pistol through the king's head, who then said, ' I am myself the king of Sweden,' and so fell asleep. . . . They gave my son two shots and three stabs, stripped him to his shirt, and left him for dead.' The poor fellow was brought to Naumburg, where he died some days after. 'And thus,' adds the father, 'did this young cavalier, whose whole age was only eighteen years, seven montlis, and twenty- three days, truly wait upon his late majesty in that bloody * The clfAil's advocate mig-ht have a word to put in here. If the cuirassiers only came up ' thereupon,' it was not a cuirassier who lired the original shot. A VISIT TO LUTZEN". 305 fight, although he was not in his royal service ; stayed by him until his blessed end, and was the last of all at his side. ... In his sickness he never complained of pain, was very patient, and often said it was for his king's sake he had received those wounds, and would willingly suffer all over again on his account ; and, if he might live a hundred years longer, he would not wish to do so.' * And he prayed his attendants to write to his heart's- loved father and his relations and beg us not to sorrow for him, for that he had lost his life in his calling on a Christian and honourable occasion, and had fought gallantly by the side of his majesty of Sweden for Grod's word and glory.' This account, whatever its value as to minute particulars, is at all events important on the question of the murder. It purports to have been given by the young man to his attendants at JSTaumburg, who conveyed it to liis father, who ^Tote it down a few weeks after tlie battle. Had the story of murder been then current, it must have ri!T;ured some how in the recital. Such a suspicion was hardly needed to embitter the universal feeling of inconsolable grief. ' The sorrow,' says Philippi, ' which the death of the King occasioned througli- out Protestant Germany and in Sweden is depicted by contemporaries in the liveliest colours. Country and town, citizen, peasant, and soldier, all united to mourn the irreparable loss. They wandered about like a flock without a shepherd, loudly bewailing the death of their prince, their liberator ; for such was Gustavus Adolphus to them all. Never was a sovereign more revered, more loved, or more wept for. Every one would have his portrait, and there was not a cottage in Germany where it was not- to be found.' And that popular impression was as' deep and enduring as it was general. As late as 1796, when Christian Fischer travelled that way, the Saxon postilion would take off his hat as he passed the Schwc- denstein. And if traditional reverence has since crrown o X 30 G A VISIT TO LtJTZEX. I fainter, that wliicli arises from Avider education and an in- creased love of religious and political freedom lias taken its" place, and the memory of Gustavus Adolphus abides as life-hke as ever. , And most deservedly. History has grown cold and ( critical : the Clio of our times seems to have an old- ( maidish pleasure in decrying the subjects of our early en- thusiasm, in lowering by a few pegs the special heroes of ; our imaginations. She has not ventured even to attempt this operation on Gustavus Adolphus. A halo of some- thing like superhuman dignity surrounds him. So it was even with his contemporaries. Those wlio saw him every day seem still to have regarded him rather as an agent of Providence — the embodiment of a great purpose — than an ordinary man. He was thus marked by destiny from the beginning : when his father, Charles IX., exhorted in council to designs to which he felt unequal, would lay his hand on the fair hair of his boy, and ^^cj^^TH'e' faciei; ' when he relinquished the love of Hs youffi and all the temptations of a throne, married for reasons of state, and set himself doggedly to the task of taming, one by one, his hard-mouthed neighbours of the North, as a prepara- tion for the mightier destinies which he alone foresaw. Such he appeared to the Germans among whom he came as a deliverer ; on whom his noble features, his bright blue eyes, his floating golden hair — il re cVoro, the Italians called him — produced the effect of an angelic messenger. Not that he was affectedly superior to other men, or had anytliing of the prophet in his demeanor ; on the con- , trary, every account represents him as simple, affable, I freespoken among his associates, even to a fault. The Jesuits of Munich recounted with pride how he had dis- puted with them for an liour or so ' concerning^ transub- stantiation and communion sub utftlque.,* ciiding, as they A VISIT TO LfjTZEX. / 307 Kvere pleased to assert, with liigh compliments to their order. The peasants of Bavaria would long tell the tale how, as he forced them to drag his artillery, he would come among them with kind words and instructions how to place the lever, accompanied with occasional florins. But, in truth, he was an example, such as some of us may have witnessed in life, of that class of men whose exceptional superiority of character is such that no fami- liarity -(('111- to diminish the distance between them and others. ]\Iue]i of this was, no doubt, owing to that deep religious conviction which, when openly avowed and con- sisttnuly acted on, always awes minds conscious of their own falling short. Cromwell could not have been more convinced of his own divme" vocation7of more fearless in ] lis expression of reliance on it; but there" is something f the earth, earthy, in the zeal of Croi^Lwell c\eii when () taken a( its best, whicli contrasts unfaVourably with the earm-t, manly, single-minded piety of Grustavus. And the consequence is, that, while (3imnweTFs'~ehemies made liim out a h}^ocrite, and have left great part of the world persuaded that he was one, no detractor has ever endeavoured to fasten the like imputation on the Swede. With him, as with Cromwell, the constant sense of re- ligion led to a familiarity of utterance respecting it which, to the cars of our reserved generation, seems almost startling. ' Pray constantly : praying hard is fighting hard,' was his favourite appeal to his soldiers. ' You may win salvntion under my command, but hardly riches,' was his encouragement to his officers. He ' preached,' in short, so much — though without the shadow of affectation — that a Michelet might perhaps say of him, as of our Henry V. at Agincourt, 'le plus dur pour les ]irisonuicis, c'etait d'entendre les sermons de ce rui dcs pretres, s luimilites /f /, d'endurer ses moralites, se ^■'s '" X '1 308 A VISIT TO LiJTZEN. But he was not content with preaching : his conduct was throughout a noble exemphfication of the rchgion ■ whicli he professed. To take one trait only : his strict ' maintenance of discipline. The Thirty Years' War was a hideous time, in wliich the military were not only per- mitted to indulge in every excess, but encouraged in it as a matter of policy ; — it being the received principle of noted leaders to employ their armies as a scourge, not not only to intimidate the enemy, but to keep in order doubtful allies or personal foes, through the system of ' free quarters.' Of the unhappy agent of this system — the soldier — it might be said, in the language of the Norfolk Island convict, that when he entered the service ' the heart of a man was taken from him, and there was given to him the heart of a beast.' From the beginning . of his wars Gustavus set himself determinedly to the task [ of extirpating an evil which had become unendurable, \ while every campaign seemed to root it more firmly in i the land. And he succeeded to an extent which seems almost miraculous. No army under his command was ever disgraced by unpunished enormity ; and it was not until long after his death, when his example had ceased to act, that the Swedish forces became equally a terror to the country with the Imperialist. Had so noble a character the alloy of earthly ambition ? ; Was it his purpose to extend the Swedish dominion, or to ' become the first Protestant Emperor of Germany, or to achieve supremacy in Western Europe ? It may be so. He was a conqueror by profession— an absolute monarch ; by divine right. 'The devil' (he told his chaplain, who j found him one day readhig the Bible) ' is very near at hand to those who are accountable to none but God for i their actions.' But of this much we may be certain : with some 'men, a great purpcjse serves as the cover of A VISIT TO LUTZEX. 309 ,>^ personal ambition; by others, personal aggrandisciiuMit is sought nurely us auxiliary to a great purpose— and so it was witli Gustavus. If he ever had dreams of empire, it was for the greater glory of what he deemed the truth. If, in fact, religious zeal had a rival in his tempera- ment, it was not ambition, but warlike ardour. He was- passionately devoted, if such a phrase may be used, to military science. In his short hfe (he died at eight-and- thirty)~he had leisure almost to reconstruct the art of ^varr And the art of war, as understood and practisecTby him, comprehended everything, from the conception of a campaign to the construction of artillery-harness or camp- kettles. That minute attention to detail which seems to us pedantic was then almost unavoidable ; for he lived in an age when the art of carrying on war on a grand scale had been long forgotten; when, conse- quently, the division of labour in the soldier's profession was comparatively unknown ; and no one would have passed in the eye of the world as a great commander who was not also an accomplished corporal. And hence some of his critics have thought that his chief superiority lay in the lower part of his vocation ; tliat he was ' a greater tactician than strategist.' But the highest authority is against them. Napoleon placed Gustavus among the eight great captains of tlio world ; that hst of colossal celebrrETes which begins with Alexander TTTid " ends witli himself Nevertheless, one thing we have against him ; and that was a fatal imperfection, venial as we may deem it. Ilis ungovernable impetuosity of temper manifested itself in various~WTry5"r"lre"cbuld not command himself, when lie had righteous cause of anger, or \\ lnii lie had danger to encounter, lie confessed hmiself guilty of the first charge. ^ I i 310 A VISIT TO LiJTZEX. \ All commanders, he said, had their weaknesses ; sucli a ] one his drunkenness ; such a one his avarice ; his own was I choler ; and lie prayed men to forgive him. He was sometimes terrible to behold in one of these fits ; the old fury of the sea-kings seemed to come over him : eye- Avitnessesso described him in a scene at Nuremberg, when, in wrath against plunderers, he dragged forth a delinquent corporal by the hair of his head, exclaiming, ' It is better tliat I should punish thee, than that God should punish thee and me and all of us on thy account ; ' and ordered liim off to instant execution. But his intemperance of courage, in exposing his person in action, was a greater sin than his intemperance in anger. No prayers, no re- presentations, could wean him from his constant habit of taking the foremost place in time of danger. And he was singularly unlucky into the bargain. While Wallen- stein, the favourite of fortune, who, however inferior in other respects to Gustavus, did not lack personal courage, seems never to have received a wound, the King, like the Napiers, scarcely ever went into serious action without , being hit. His fate at Lutzen was but in accordance I with this habitual disregard of sterner duty. He perished in a blaze of glory, which by its very excess 'of light dazzles the historical inquirer, and converts into a martyr- dom that which was in truth both an errof and a crime. There have been generals as prudent as brave, A\ho have nevertheless risked their lives by daring exposure, delibe- lately, because the rallying of a broken army, or the I necessity of personal presence at a menaced spot, seemed "- to require it. Gustavus had no such excuse. His Sina- landers needed no such prodigality of life to encourage lliem in the charge. His place was not at their head, l>ut at that of his whole army; He ran on almost certain j death, in tlie mere animal spirit of valiant intoxication, A VISIT TO LUTZI^N. 311 like the Berserkar of okl, or the savage Malay. ' Died Abner as a fool clieth ? ' The traveller who stanclsljy the Swecles^^tone may not without reason put this ques- tion, and feel his enthusiasm damped by the reflection that Gustavus, a victor at Llitzen, might probably have brought the war at "once"tb a successful termination. The sixteen'^ears of~misery which followed, ending, indeed, in the rescue of Protestantism and liberty at last, but as by fire only, and under trials the most unfavourable to their healthy developement ; the decline of Sweden from her high estate ; the deterioration of the pohtical and social spirit of Germany — consequences which Europe feels to this day, and our children are hkely to experience for generations yet unborn — all these followed from that momentary yielding to the furious impulse of a noble but uncontrolled nature. The death of the King was soon known, but seems to have had no effect in damping the ardour of the Swedes. On the eastern side of the field, and in the centre, the road, with its ditches, and the battery of seven cannon, were soon recovered, and the neighbouring Imperialist squares once more assailed and brought into utter disorder. Wallen- stein's cavalry behaved ill, except some of the cuirassiers ; as he afterwards complained.* Numbers of the carbineers turned their hors6s heads as soon as they had discharged their pieces, and fled in the direction of Leipzig. As for Isolani's Croats on his left wing, they executed a brilliant stroke in their own professional way. Avoiding the charge of the Swedes, they crossed the Flossgraben, wheeled to • lie issued, in consequence, two remarkable orders : one enjoining more strictly the use of the cuirass ; one depriving part of the horse of thoir fire- arms, lie said that the trooper's hahit was to discharge his carbine and pistols as soon as he came near the ononiy and then to ' caracole,' that is, wheel round, aud get out of danger. Neither order had any permanent ofiect. 312 A VISIT TO LtJTZEX. tlie right, turned, and rode completely round, the Swedish rio;ht ; made a dash for the villao-e of Meuchen, two miles in the rear, where the Swedish baggage lay, and plun- dered it to their heart's content ; while, at the same time, Wallenstein had the satisfaction of hearing that another troop of his runaway Croats had made their way to the Gallows Hill, in his rear, and were employed in the same- agreeable way in ransacking his baggage and camp equip- age ; where, no doubt, they found loot of greater value than their brethren in the quarters of Gustavus. But, on the west, the battle was doubtful. Here, as we have seen, the Imperialists had set lire to the buildings about Liitzen, with the view of impeding the enemy in any attempt to turn their right wing ; and under the lurid cover of the conflagration and the fog, they i-epulsed Duke Bernard of Saxe Weimar's repeated charges, drove him -, back across the road, which, with the windmills beyond \ it, he had for a moment won, and endangered the whole I left flank of the Protestant army. Eightly judging, how- ever, that the real way to victory was to follow up the ad- vantage obtained by the Swedes on the east, Bernard, as soon as he heard of the King's death, moved in person to that quarter, leaving the command of the left to Nils Bralie, whom the King had named as the best qualilied to com- mand an army of all his countrymen except Torstenson. AndBrahe justified the confidence reposed inhim by driving the Iniporialists once more from their windmills, and turn- ing their own cannon a!:!;ainst them. Bernard hastened to Knyphausen, who commanded the reserve, and informed him of the King's death. Knyphausen,^li~c6bl veteran, simply replied that his troops were in good order, and could make an excellent retreat. ' It is the hour of revenge, not letreat,' was Bernard's answer, as he hastened to place himself at the head of the same Smaland regiment which i A YISIT TO LiJTZEN. 313 Gustavus had led into action. Only just in time ; for Pap- penlieim now appeared, bringing' lii- atItiMc c.ivaliy, six or seven thousand mon, to- strengthen Wallenstein's left, but leaving his infantry still On the march. The accounts of the exact period of Pappenheim's arrival vary singularly. The old French contemporary narrative, translated and re- printed in the ' Harleian IVIiscellanj^,' says expressly that it was between, two and three o'clock ; but this seems too late. Wallenstein, in his short report to the Emperor, ingeni- ously implies, without actually asserting it, that Pappen- heim was with liim at the commencement of the action — evidently a Qh/io draw off attention from his own blunder in having detached him two days before. And now the Swedes had to draw up once more their shattered brigades, with their backs, as it should seem, to the high-road which they had crossed, and abide the furious charge of Pappen- heim's cavalry. Pappenheim himself led them on, exclaim- ing, ' Where is the king ? ' but at the very first onset fell, pierced with two bullets, and was carried out of the field only to die. The last hasty oi'der whicli'Tie had received j to rejoin Wallenstein was found beneath his gorget, \ stained with his blood, and is now preserved in tlie archives of Vienna. Such was the end of tlie noblest | among the servants of the Kaiser • not "Only brave to a » fault, but displaying in his subordinate capacity higli qualities of generalship. Gustavus himself emphati- cally termed him ' the soldier ; ' the learned called him, I'rom his prodigious personal strength, the Telamon of tiie Imperial army. His soldiers adored him, and the ])()pii- ]ace bestowed on liini that superstitious awe with wliich, in tliose days, they loved to encompass their favourites ; he was born on the same day with Gustavus, they observed, and -f?tTbjcctrtD"i;hG s^[ilne""stellar influence ;" "his foreliead was marked with two cross swords, which came out llciy i 314 A VISIT TO LtJTZEN. red ill moments of excitement ; nay, the evidence of his nurse was gravely invoked, to estabhsh that he cried when he was first washed, and never afterwards in the whole course of his life ! Out of the field as well as in it, he passed for a model of old-fashioned chivalry ; a devout and humble Cathohc, of blameless life, and strong domestic attachments. There is extant the tenderest of all possible new-year's letters to him (printed by Forster, in his Wallenstein's Prozess : antiquaries will print everything) from his wife, ' her loveliest angel's submissively obedient maid-servant Anna Ehzabeth,' who describes herself as dying ' vor langer Weile ' in his absence. Pity that her lord's hand, which she ' kisses many million times,' was still red with the blood of Magdeburg, shed in participa- tion with the ferocious Tilly. Under the cover of this reinforcement, Wallenstein rallied part of his troops ; and then began the fiercest struggle of this day of many vicissitudes ; one which every witness and every historian describes as of unex- ampled severit3^ The question was, in Wellington's words, which of the two shattered armies ' could pound the longest.' Nils Brahe was killed, his brigade beaten back across the road; the whole Swedish infantry, of the first line, was almost cut to pieces. In half an hour, says one writer, the entire yellow regiment lay on the ground, in order, where they had stood before. The fog, towards the close of the day, descended thicker than ever ; but it suddenly cleared again half an hour before sunset ; and then Bernard, reduced to the last straits to hold Ids ground, discovered, to his infinite satisfaction, that Knyphausen's reserve remained in unbroken order, as yet untouched by the enemy. The sorely-thinned remnants of his first line rallied in the intervals of the second, and Kynpliausen'scliarge decided the day. For the y ,y V'VISIT TO LUTZEX. 315 lust lime tlie'' road was crossed by the victors ; the Iiiiperiahst cannon captured. And now tlie early No- vember darkness came on. Just at this crisis arrived Pappenheim's infantiy, six regiments strong. Had they cliarged the Swedes, the event of the day would probably yet have been different. But they took no part in the action. According to the common account, they were prevented by the darkness. But among the Imperiahsts the notion spread, that the advance of these battalions was arrested by the order of Marshal Hoik, wdio, at this crisis, commanded Wallenstein's leltiTarfd who was thought to have been long meditating treason. This question, like many others raised in that age of dark suspicions, must remain undecided ; for Hoik died shortly afterwards, and ' made no sign.' Waltenstein retreated on Leipzig under cover of the night. He left, it is said, 8,000 or 9,000 of his troops, with 5,000 or 6,000 Swedes, killed or wounded on the field of battle. The Swedes remained masters of that field, and in possession, after many vicissitudes of taking and retaking, of most of the enemy's heavy cannon. G alias, in his report of the battle, makes an excuse for tlTiFloss which is curious, and may be true : he says the artillery-drivers were peasants, impressed, with their horses, from the neighbourhood of Leipzig, whose heart was on the other side, and who, as soon as they fomid opportunity, cut the traces and abandoned their charge. Wallenetein, however, at first claimed the victory in his despatches, chiefly on the strength of the king's dcalli. But his own exasperation at his defeat was intense. According to one story, as soon as he arrived at Leipzig, he 'shut hini^clf up in a room iiiid swore for ;iii hour;' which, says rhilip[)i, oddly enough, ' is scarcely credible, considering his well-known disposition to silence.' At 316 A VISIT TO LUTZEN. all events he allowed his mortification to rankle, deeply and grimly, in his breast. ISTot until he had rallied his beaten army as well as he coidd, and estabhshed it in winter-quarters in Bohemia, abandoning Saxony to the victor, did he proceed, in cold vindictiveness, to hold his 'bloody assize' on those who had misconducted them- selves in the action. His wrath Avas particularly directed against his cavalry officers, who had fled from the field. About a dozen, colonels and others, were executed, and many sentenced to inferior punishments. ' Good people,' I said one young colonel to the crowd, at his execution, ' I ? am come here to die for running away together with my I generalissimo.' At the same time, with his accustomed " liberahty or pohcy, he made magnificent presents, on his own part and not the Emperor's, to those who had clis- tinguished themselves. For my own part I must say, though quite aware of the storm of Teutonic indignation wliich such an avowal is likely to provoke, that I never could get rid of the impression that the magnificent Wallensteiri was in truth , a great impostor — a charlatan of enormous pretensions. ; Ilis whole demeanour savours of that intimate'^cbmbina- ■ tion of enthusiasm with jugglery which imposes most I successfully on mankind. He was an actor through life. I A subtle Itahan spy, set to watch him in 1628, describes liis ' bizarre ' and violent manners as nothinc^ but a trick, assumed in order to deceive at once the multitude by an appearance of power, and his superiors, by persuading them that one capable ol" such extravagance could not be capable of connected designs. In addition, he could im- port at will into his proceedings that touch of the mystic, that smoke-flavour of the supernatural, which especially influences his wonder-loving countrymen. Of the real genius of tlie general or the statesman, I cannot find that his A VliSIT TO LUTZEX. 317 life exhibits a single trace. But he was, above all things, fortune's favourite. I do not remember where I fell in with a pretty piece of criticism on a picture of Gerard's, in the French division of the International Exhibition of 1862, not so interesting from its execution as from its quaint fimcy. The goddess Fortune — arridens nudis infantibiis — has fallen in love, beside a village well, with a charm- ing infant bo}^. Her wheel is resting at her feet — her cornucopia is pouring out its neglected treasures — while the saucy little idol is laughing in her face, and fencing with her hand as it caresses his dimpled cheek. The affairs of this unstable world are at a stand still while she indulges in her fancy ; and, as for the unconscious child, he may be anything he pleases — cardinal, pope, emperor, Wallenstein, Napoleon. Tliose whom the blind goddess thus selects have about them something da3monic, as the Germans express it. Wallenstein's hfe, so dazzling in its mid-career, is veiled in mystery both at the beginning and the end. The cadet of a poor though noble Bohemian house, the third son of a sixth son, his parents addicted to the Protestant persuasion, his prospects of risino- in the Austrian service misjht have seemed slender enough ; but just as he is entering on the world, both of these parents are removed out of his way by death. He falls under the guardianship of a rich Catholic uncle, delighted to make a convert of so promising a relative. He travels no one exactly knows how, nor where ; becomes famihar with many parts of Europe ; and like the Lady of Buccleugh's father, ' learns the art that none may name,' at Padua, under a professor of astrology. At five and-twenty, he makes, like Macaiilay's Marlborough, a prudential investment of his personal charms, but in a more legitimate way ; marrying a rich widow of twice his age, who becomes desperately jealous, nearly kills him 318 A VISIT TO LUTZEX. Avitli a love-potion, dies forthwith, and leaves liini h(M^ fine estates in Moravia. The uncle immediately follows her, and bequeaths him seven first-class lordships in Bohemia. At thirty, the adventurer is the richest subject of the Kaiser ; yet not so rich as to account at all for his subsequent gigantic expenditure. He marries another fortune, and a court lady of high influence into the bargain. In the death-strufrcle of his native Bohemia he takes no part ; but, immediately after the battle of ■ the White Mountain, he comes forward with seven million 1 florins — nearly a million sterling — to buy up from the court of Vienna tire confiscated lands of his countrymen * and relations. ' His extraordinary command of money,' says his English admirer, Colonel Mitchell, ' still remains an enigma in his history.' But the land, it is added, was worth five times the money. He is now a prince, and, unlike other princes of that day, a man of ready millions ^ into the bargain. He raises forty thousand men at his own expense ; gives away fortunes ; builds castles, palaces, ■ towns ; lords it over North Germany, from the Mayn to the Baltic ; continues his vast system of landed invest- • ments, taking care, however, to set off his ' military ex- penses ' against the purchase-money, and thus reducing the actual cash received by his imperial vendor to a fraction. His property is now estimated at thirty millions of florins, or four millions sterling — a sum which must be { trebled or quadrnpled to suit modern calculations. He has I become the first man in Europe for wealth and prestige, for I the power of ruling mankind, and overawing them by the i exhibition of grandeur and sternness ; hot to omit tiiose qualities so dear to the German liearf,'his' glorious con- tempt for Jesuits, Frenchmen, Spaniards, Italians, and Welschen of every colour, and his solemn prctcflsions to supernatural knowledge. A VISIT TO LUTZEX. 319 Yet all this time, liis exploits, in a military sense, were as nothing. He never won a pitched battle, properly so called, in his life.* TTi-< campaign on the Baltic, an- nonnced with such flourishes of trumpet throughout Catholic Europe, proved a wretched failure. He kept his armies together — it cannot be said kept them in order — merely by the assiduous use of the two coarsest f stimulants : the terror of sanguinary disciphne, the at- traction of unlimited plunder. For the execution of his purposes he shrank from no cruelty whatever : and Wallenstein, who, in good sooth, was quite free from religious zeal, and cared no more for the Pope than for Luther, left among his contemporaries a name as deeply stained by savage excesses as that of the fanatic Tilly himself — ' unmerciful in his executions, inexorable in his commands, incessantly thirsting for money : ' 'odium et nausea generis human!,' ~so he is designated by his court enemies. These enemies, and the cry of oppressed provinces, prevail against him. In 1631, he is super- seded from his command, and submits to his fall with that curious composure sometimes met with in over- bearing men, when fairly mastered ; for he was ' timid,' as our sharp Italian described him, ' towards those wlio show their teeth ; ' and this philosophy of resignation , whicli iiis biographers term magnanimous, may, if read by the light of his subsequent history, be interpreted as a kind of moral collapse. ' You may read it yourselves in the stars,' he said to the astonished envoys who brouglit * Viel Kriegsmaclit hat er ziisammenpebmclit, Doch nie ireliefert reclit eiue Schlacbt,' says one of his jingling epitaphs. His action witli^Mansfeld's army at thts bridge of Dessau, though very important'Tri its results, wfls^irot a pitched battle m the careful language of tacticians. In fact, it is only in modern popular writing that the name of battle is lavished on every skirmish, e.g. the ' Battle of Dalaklava.' 320 A VISIT TO LUTZEX. liim the news of his dismissal, and who expected a violent scene, ' that the Genius of the Elector of Bavaria* » dominates just now over that of the Emperor.' And he I retired without a murmur into private hfe — but that of a f Diocletian. Called once more forth in the disastrous position of Austria after the battle of Breitenfeld, he I rallies at once round him all the Cathohc elements of the : Empire — raises a hundred thousand men, contrives some- ! how to pay them, and takes the field against Gustavus ; ] but, when there, the marvellous adventurer subsides into a general of very ordinary quality. His most distinguished achievement consisted in judiciously declining to fight the Swede at Nuremberg, with seventy thousand against fifty thousand, and preferring a war of intrerichments — a commendable policy, doubtless, but whicli "ended only in the decimation of both armies, and'"Tn"']iis own crowning defeat at Lutzen. His tactics in that battle have been described, and their consequences. But slowly and, as it were, reluctantly, did Fortune abandon her strang-e favourite. The death of Gustavus o'ave him more than he lost by defeat. He became again, and more than ever, sole master of his own side in Germany ; but he lost his vantage in the vain endeavour to become wliat the stars could not make him — arbiter between the two sides, and reconciler of parties fighting for convictions which he could scarcely comprehend. And now the want of real * ' Ilir Herren, aiis den Astris konnt ilir es selbst solien, A&ss des Kurfursten von Baiern Spiritus doniiiiirt iiber dcs Kaisers seiuen.' Such was the wonderful jargxm which Wallenstein, as well as other distinguished Germans, then wrote, and, as it seems, sj^oke. Here is another specimen, from a report which he made to the Emperor of an action against Gus- tavus : ' Der Konig hat audi darait sein Volk iiber die Massen (lecorm/irt, dass er sie so hazanlosamcnte augef uhrt,dass sie in vorfallenden occcisionen ihm desto weniger trauen werden, — und ob Ew. Maj . Volk vnhr und courage zuvor iiberflussig hf t, so hat docli diesc occasion sie mehr assicwirt.'' A VISIT TO LtJTZEX. 321 stamina, of which I have spoken as the negative basis of his character, becomes painfully apparent. Whatever doubts may have formerly prevailed, recent discoveries seem to place it beyond a doubt, first, that his schemes included treason to his sovereign and ingratitulle to his benefactor ; next, that they were both conceived and carried out with an imbecility of purpose which takes all grandeur from his crime. Then — when detected and exposed, when chief after chief deserted him, and the net of destruction was drawing closer and closer round him — his presence of mind and fertihty of resource seem to have failed him altogether. He opposed to his destiny nothing but a kind of proud but dull self confidence, which partook less of dignity than of the fatuity of despair, and exposed his bosom to the halberts of his military executioners only when absolutely at his wits' end to fmish the drama by any other catastrophe. Such was the Wallenstein of history, according to the best of my judgment. How strangely different from the Wallenstein of poetry ! And yet while the historical 'Duke of Friedland ' is only a vague remembrance in men's minds, except those of a few painful antiquaries, the hero of fiction lias become a reality, as far as the sympathy of thousands of readers can make him so. The subject is a threadbare one now : yet it is scarcely possible to dismiss him l"rom our thoughts without letting them. dwell ;i while on that incomparable Avork of art, the Wallenstein of the drama, the central figure of Schiller's magnificent trilogy. Not that he is a character of the highest dramatic order, properly so called. He is not life-like, as is a hero of Shakspeare— one whom we seem to have known, and could recognise in the street ; there is something vague about him. Perhaps the sharpness of out- hne has been a little rubbed ofl' by too elaborate execution. y 322 A VISIT TO LtJTZEN. He is less an individual man than an embodiment of a thousand thoughts, instincts, emotions. But then — and that is the secret of his triumph — these thoughts ancl emotions are our own. Different as our sphere of destiny may be from Wallenstein's, the texture of life, whether the fabric be small or great, has its warp and woof of the same hopes, fears, meditations, disappointments ; and Wallenstein has a word suited for every mood of him who is struggling to attain success in life, or struggling to keep his position there. It is we, in short, who are Wallenstein. And it is in this point oFview that the thread of superstition, which Schiller took from his historical authorities, is so wonder- fully interwoven in the poet's design. That superstition seems almost an anomalous trait in a spirit so refined and cultivated as the dramatic Wallenstein's : it has no over- powering influence ; he can throw it at times altogether aside : but it is a pervading agency, mixing with all others, and making him, not inferior — as in the hands of a less skilful artist he would have become — but superior to his fellows, men trained only in this world's ordinary cunning. Now, for us, or most of us, in this waning nineteenth century — for those, at least, who cannot get up any interest in material communications with the invisible world conveyed by table-turning and spirit-rapping, cold hands under green baize, and ghosts playing accordions — such vague and shadowy impulses as those which haunt the mind of Schiller's hero, rather than influence his firm judgement, constitute the last influences whereby the ' anarch old ' Superstition still maintains a relic of her dominion. Who is there among us whose heart has not seemed to move in unison with his, when he exclaims that— There are moments in the life of man When he is nearer to the world's great Spirit Tliiin is his wont, uiul may at pleasure ask A VISIT TO LtJTZEN. 323 One question of his Fate. 'T was sucli a moment When I, upon the eve of Liitzon fight, Leaning against a tree and full of thoughts, ' ■ Gazed forth upon the plain P or, when, in the ominous darkness of the night of his murder, he longs for one ghmpse of Jupiter — ' Methinks Could I hut see him, all were well with me ; He is the star of my nativity, And often marvellously hatli his aspect Shot strength into my heart ? And SO farewell to Wallenstein and to Gustavus ; characters Over which the imaGjination Iing;ers, thoufjh one was assuredly both worse and lower than his reputation ; the other so far elevated by fate and his high purpose above the ordinary sons of men that he loses something of mere human interest. Such as they were, they left no successor" behind them. Except the short-lived hero, Bernard of Saxe Weimar, no subsequent personage of that war hasTnade any appreciable mark in history. Uncon- trolled by master spirits, the contest lingered on, bloodier and more indecisive, till, out of the two parties, the one bent on subjugation, the other on independence, a mere confused and mangled residue remained, witli scarcely voice enough left to expend in feeble groanings for peace at any price. Famine, sword, and pestilence had uj^irootcd a whole generation. Equal horrors may have occurred in barbarous countries, but never, assuredly, in a civilised and Christian comniiiuity like that of Germany, where numberless active pens were engaged in chronichng tliem. Its population, say some authorities, shrank from sixteen or eighteen milUons to foui- millions. WIicduM- this be accurate or no, one curious evidence of the extent ol" depopulation is to be fniind in i(s foicst history. The couutiy li:id lliiiven so greatly iu the lifteenth and I 324 A VISIT TO LiiTZEN. sixteenth centuries, that its vast sylvan riches were be- ginning to show symptoms of exhaustion. In North Germany numerous edicts were issued before a.d. IGOO for the preservation of tlie woods. It is recorded of a certam Duke Augustus of Saxony, that on his wans:s, he always carried a hollow brass rod fdled with acorns, to drop one by one into the ground. There are three things, Melanchthon used to say, which will fail before the end of the world comes: good friends, good money, and fire-wood. The Thirty Years' War effectually adjourned the last of these complaints to another age. The forest covered again whole tracts which had been under cultivation. What with the diminution of people, and what with the increase of wood, no need of the old kind seems to have been again felt until the middle of the eighteenth century ; and it is said that the forests had then become so over- grown, that the tempestuous seasons which prevailed in, 1780-1790 destroyed many square miles of them. Germany went back in cultivation, and in public spirit and independence, even more than in mere numbers ; it required a Frederick the Great to raise her again after a hundred years, and that but partially ; and even the Germany of the nineteenth century, in which political lags so far behind every other class of thought, bears the impress of that long reign of darkness and terror which broke down the media3val spirit of self-govern- ment. ^ \ M t _ \/'-' ' / M r ^'- - ^ > 2. \ .J' (h U^ i V ■ - f / !1 i A VISIT TO MAESTOX MOOE, Mat 1861. The two bloodiest battles ever fought on English ground, and between Englishmen, took place in the plain south- west of York, and witliin a few miles of each other. The first on that snowy Palm Sunday of 1461, at Towton, when Edward, at the head of his soutliern armyT'dlscomfited the Lancastrians of the north with such a slaughter, that South ey was almost justified in his lam^eate-like vaunt--= Half the blood -wliich there was spent Had sufficed to win again Anjou and ill-yielded Maine, Normandy and Aquitaine. The second in the long Midsummer twilight of July 2, 1644, when Fairfax and Rupert, tired of manoeuvrings for which neitlier had genius nor appetite, met on Marston Moor to have it out, like two schoolboys in the ' fighting- ground,' and left some four thousand Britisli dead as the evidence of their brilHant but unnecessary valour. The name of Marston Moor appeals, perhaps, more to tlie imagination than tliat of any other field of our great civil war : partly from a certain amount of poetry and romance wliich has been expended on it ; })artly because it was (though indirectly rather than directly) the most important action, and turning-point of the contest ; wliile at the same lime its i^atures are very confusedly represented in ordi- iiMiy ii;ii r;ilives. This is owing in great mensnrc to the brief and lieree character of the struggle, ^\•hicll, \vith its I \ 326 A VISIT TO 3IARST0X MOOR. many changes of fortune, was fought out between seven o'clock and night : somewhat also to the w^ant of historians. All the penmen were absent : Clarendon with the king ; Whitelock in London ; Ludlow in the south ; all too distant to get accounts of the engagement, except from hearsay some time after. We have the stories of some eye-wit- nesses, such as the EevcKMid Mr. Ashe, chaplain with Lord Manchester's force ; the Scottish Captain Stuart, who gives the Presbyterian version ; Leonard Watson, scoutmaster to Oliver Cromwell, who tells his tale in a way satisfactory to the Independents ; and the unfortunate Eoyalist, Sir Henry Slingsby, who afterwards died for his cause on t!i^ scaffold. Sir Henry lived close by, at Eed House, in Moor Monkton, and his notices of the ground, with which he was so familiar, are valuable. There is also Fairfax's own modest and spirited account ; and a few rather indistinct passages cited by Eliot Warburton, in his ' Prince Rupert and the Cavaliers,' IronT'lHe so-called ' Diary of Prince Pupert.' But each witness saw only that portion of the battle-piece in which he was himself engaged ; no j^trac- tised writer of the day took the trouble to condense and analyse the narratives. Modern accounts, says Carlyle, are ' worthless ;' poor Eliot Warburton's only a spirited romance ; Mr. Forster's vivid incidental sketches too slight for our present purpose. But an exception must now be made for Mr. Sanford ('Studies and Illustrations of the Great Eebcllion'), wdiose accuracy in describing the ground I have had occasion to test, and whose copious historical narrative can scarcely be more than abridged. Some por- tions of it, however, are not easy to understand, and some of his authorities seem questional)le. The readiest approach to tlic battle-field at this day is from Marston station, six miles from York, on the Knares- Ijurougli line. Hence a lane leads for about two miles A VISIT TO MARSTOX MOOR. 327 SS.W. until it strikes the village of Long Marston. It passes over ground whicli in the time of the civil wars was unenclosed, and ionncd i)art of a large tract of level waste, partly marshy and [)aril}' sandy, but allurdnig lirni 328 A VISIT TO MARSTON MOOR. footing for cavalry at Midsummer ; known in various parts of it by the names of Marston, Tockwith, Hessam, and Monkton Moors. Westward from this Lane Hes the scene of action. The lane ends at the western extremity of Long Mars- ton ; a straggling place, as its name implies, built along a road running nearly east and west ; that is, nearl}^ at right angles to the said lane. It is a village more pleasing to the eye of a member of the Antiquarian Society, than of a sanitary reformer. Its detached, poor-looking red-brick cottages, with thatched roofs higher than the walls, its two or three granges, alehouses, and blacksmiths' shops, present an appearance very little different from that which they must have exhibited to Fairfax's troopers : nay, many of them have doubtless stood wdth little chano;e since the battle. From the west end of Marston, the road (or, rather, broad country lane) continues in the same direc- tion, a httle north of west, for nearly a mile and a half, until it reaches Tockwith, another strao-o-lino; hamlet. Going from Marston to Tockwith, the visitor has on his left (south) a slightly rising ground : this is the 'hill ' of the contemporary narratives, on wdiich the Parliament's army was drawn up. This rising ground is covered now, as it was then, with corn-fields ; but now enclosed, then ' open arable.' In its higher part, a field, with a single conspicuous tree, called Clump Hill by the neighbours, served, according to tradition, as the head-quarters for the rebel leaders. On his right (north), the traveller has the square enclosures whicli occupy the level ground, formerly the Moor.* And the road in question (which we will call * The exact division between moor ami Held it is not easy to trace. It is important in the account of the battle, because the Royalist line was protected, in front by the enclosure, ditch, &c., wliich constituted this division. In ririffiths's large Map of Yorkshire (1771) ]Marston Moor proper is repre- A VISIT TO MARSTOX MOOR. 329 for brevity's sake, the Tock^vitll Eoad) pretty nearly divides Avhat was arable from what was waste. At about a quarter of the distance from Marston to Tockwith, a green lane, called ' Moor Lane,' diverges to the right. It enters at once on the quondam moor, crosses a deep ditch — provincially ' foss ' — at one or two hundred yards, and comes shortly after to an open space called Four Loans' (i. e. lanes) Meet, which seems to have been left as a carrefour at the time of the enclosure. Beyond this, and at the distance of a mile northward from the nearest point of the Tockwitli Eoad, a wood of a few acres of tall trees catches tlie observer's eye : this is Wilstrop or WilsthorjDC Wood, much mentioned in tlie accounts of tlie battle. And now, if we draw a line from Marston to Tockwith, and lines from the west end of Marston an(t east end of Tockwitli respectively to the southern end of Wilstrop Wood, we shall describe a triangle, not very far from equilateral, within which boundary the field of battle of that second of July is nearly confined. In order to make its history intelHgible, it is necessary to recapitulate briefly the events which led to it. Three Parliamentary armies — Lord Leven's Scotchmen, the northern force of Lord Fairfax and his son Sir Thomas, and tlie Earl of Manchester's levies I'rom the associated counties — were besieging York. It was defended by the King's chief adherent in tlie North, the Marquis of New- castle, ' a very respectable commander foi' an amateur;' with a garrison raised cliiefly by his own efforts, and at liis own expense. Rupert came from Lancasliire — liolding, much to tlie Marquis's disgust, tlic king's commission as sented as enclosed : but largo Iracts of uiux'flaimed ground remain, callpd Poppleton, Ilessy, and Tockwith floors. Tlin last contains a considerable portion of tlie field of battle, and extends even a lillli' t(i tln' soiilli of (b<> lane here called the Tockwith Itoud. 330 A VISIT TO MARSTON MOOR. eneral — to relieve the place, if possible. The rebels moved from their leaguer to intercept him, aud took post on Marston and the adjacent moors ; commanding the roads leading westward, both to Wetherby and Knares- boroiigli. But Eupert, by a manoeuvre, for the cleverness displayed in which his best friends would not have given him credit, having advanced from the west by the Wetherby Eoad, instead of attacking the enemy, executed a flank movement to the left, crossed the Ouse at Poppleton, and entered York by its left bank, to the great satisfaction of townsfolk and garrison. Here he remained a day ; which he and the Marquis made as uncomfortable by their dis- sensions as they could. Meanwhile, the Eoundhead chief- tains were still less agreed. To keep together twenty-six thousand meif, Scots, Presbyterians, and Zealots (as the new Cromwellian soldiery were beginning to be styled), was no easy task. The English wanted to fight ; the Scots were for leaving Eupert in possession, and marching southward. And (as usual in councils of war) the most peaceful sug- gestion prevailed. By the middle of the second of July, they were moving from Marston, south-westward, over the open corn-fields ; the van of the Scotch had almost reached Tadcaster, when the news suddenly arrived that Eupert liad marched out of York in pursuit of them, and had drawn up his battalia on the ground abandoned by them, namely, on Marston Moor, in a line of nearly two miles in leno:th. Then the 'rebel leaders took brief counsel togetlier ; the army lialted, faced about, and soon occupied in battle array the northward slope of ' the liill ' toward t]ie Tockwith Eoad : a slope then covered with rye nearly ripe, which almost rose to the soldier's faces. If Napoleon's maxim, tliat one bad general is better tlian two good ones, be of any value, the odds were greatly against the Parliamentarians ; for Newcastle, thougli sorely A VISIT TO MARSTON MOOR. 331 grumbling, could not but respect Eupert's commission whereas the Eoundheads had half a dozen generals at least. The Fairfaxes, father and son, always ' stood together in their chivalry,' and may be counted as one ; but they had no control over Leven or Manchester; while the two latter were sorely ' hadden down,' as the Scotch express it, by their respective subordinates, David Leslie and Cromwell. But Eupert is alleged by strategists to have committed two great mistakes. The first was in fmhtino; at all. Had he left the Eoundheads to continue their march, it is probable that their own dissensions, and the loss of prestige consequent on their retreat from York, would have broken up their force ' without hand.' To this charge, Eupert invariably made answer by showing a letter from the king, which, according to some biographers i he kept inliis'pocket for that purpose to his dying day ; j but which letter, duly considered, seems rather a warrant | for fighting than an absolute order. His second alleged ' mistake was, that he waited for the enemy on Marston Moor, instead of taking the initiative, following them in their march on Tadcaster, and delivering on their rear or flank such a blow as that administered by Wellington to Marmont, at Salamanca. But when we examine the ques- tion and the ground, this accusation must in fairness be withdrawn. Eupert could liardly have ventured on so bold a move with his own force only (scarcely 16,000 strong), and that ofNewcastle wasnoton the field until the evening. Nor indeed was Eupert himself. What detained C him ? Alas ! the prosaic cause which makes so many a f gallant enterprise ' lose the name of action.' Eujiert was ^ money-bound, in York. We learn this, much the most probable solution of tlie question, from Aitliiir Trevor, a lively special correspondent of that day, whose letters arc to be found in ' Carte's Life of Ormonde.' ' The army,' 332 A VISIT TO MAESTON MOOK. She says, ' continued within the play of the enemy's cannon till five at night, during all which the prince and marquess ;' were playing the orators to the soldiers in York (being in : a raging mutiny in the town for their pay), to draw them forth to join the prince's foot, which was at last effected, but with much unwillingness.' Newcastle himself seems to have partaken largely in this unwillingness, but his better spirit prevailed ; he swallowed the affront of sub- ^ mission, and followed his leader to the field, like a grand ; seigneur as he was, in his coach and six. It was drawing towards sunset, therefore, when the prince arrived on the moor. Up to this time nothing had passed except an occasional interchange of cannon-shot, and a skirmish for the possession of a ' rye hill,' which it is not easy to identify. It must not be confounded, as even Mr. Sanford seems to confound it, with the great ' rye-field ' occupied by the main forces of the Parliament. It lay probably a little north of the Tockwith Eoad, and near the west end of the position. The Eoyalist arni}^, though on the lower groiuid, was well posted. Its right rested on the enclosures in front of Tockwith, its left on those about Marston ; in front it had the enclosures betv^^een the moor and the open corn-fields, and along most of the line a deep and wide ditch, so wide that it was in part filled with musketeers, serving as a natural trench. The land having been subsequently enclosed and drained, it is not easy to identify this important feature in the accounts of the enD-afrement. Mr. Graina-e, in his ' ]3attlcs of Yorkshire,' supposes it to have been a drain, or foss, which he calls the ' White Syke ;' but tliis, if the Ordnance Map be correct, would place it too far to the north, thi'usting the front line of the Eoyalists much too far back. Tiiere is another cut between this and the Tockwith Eoad, and nearly parallel with the latter, wdiich may represent the ' ditch ' in ques- A VISIT TO MAKSTOX MOOR. 333 tion. Tlie rebels, on the other hand, occupying the brow of the south hill, had, according to Master Ashe, the advan- tage of the sun (though tliis could not be much, facing as they did NX.E. in the evening of a midsummer day), and certainly of the ground. As to numbers, we may venture on the following estimate as probable : — Royalists — 16,000 foot, 7,000 horse ; all English, except a troop or two of tremendous ' Iiish papists,' held in utter fear and aversion by their godly enemies. Eoundheads — 19,000 or 20,000 foot, 7,000' horse ; more than a third probably Scotch. When finally drawn np on both sides, the armies pre- sented something like the following disposition : in de- scribing which, I shall venture to borrow tlie peaceful nomenclature of the Post-office, instead of encountering the endless confusion of language occasioned by using the description of ' right and left wings.' On the west, the Parliamentary line was bounded by a ' cross ditch,' which I take to be the stream flowing down from Bilton past the east end of Tockwith village ; west of this were only a few Scottish dragoons under Colonel Frisell. Then followed — West : Cromwell's and Manchester's horse, B\Ton's horse, Irish horse, Rupert's with three Scotch troops under Les- Life Guards, lie ; opposed to West Centre : Manchester's foot. Rupert's foot. East Centre : Fairfax's foot. Newcastle's foot. East : " Fairfax's horse. Goring and Urry's horse. Lord Leven's horse. Besides reserves of lout oi' both sides. 334 A VISIT TO MARSTOX MOOR. Some twenty or thirty field-pieces on eacli side played against each other awhile, but with little effect. ' They ' (the Puritans), says Slingsby, ^ after four shots, give over, and in Marston corn fields fall to singing psalms.' One of the Eoyalist shot, however, mortally wounded Cromwell's nephew, young Walton, concerning whom OliverVtouch- ing~and; soldier-like letter may be read in Carlyle. It is very observable, that though Marston and Tockwith must have both been defensible villaijes, with o-arden walls and enclosures, no attempt seems to have been made to secure either. In an encounter between modern armies,; they would have been esteemed the ' keys of the position,' and taken and retaken half a dozen times in the day. Such was not the strategy of those times ; they fought more willingly in the open, in order to employ their cavalry, which was then used in far larger proportions than in modern warfare,* as well as from deficiency in military skill, which, at least until Naseby, was of the lowest order. The nobility and higlier gentry of England, which furniihedrteadeTS to both parties, produced only a succes- sion of brave bhmderers ; the captains trained in the Dutch and 'GTerman wars, on whom these leaders relied for support, proved, for the most part, as Macaiday remarks, ] extremely inefficient ; tlie business was carried on by a V, repetition of purposeless onslaughts and skirmishes all * The proportion of horse was even greater in other actions of the civil war. At Naseby the king had 5,000 horse to only 4,000 foot. At the second l)attle of Newbury, LiuUow saAV 7,000 horse and dragoons in one body on tlie side of the Parliament — the largest, he says, which he ever observed in the war — out of an army of 10,000. Compare these figures with those of modem war. Generally speaking, the cavalry in a pitched battle now vary from a fifth to a tenth of the whole force. At "Waterloo, where the cavahy played a great part, that of the French was 12,000 out of a total of 75,000 : those of the British and allies about the same in proportion. It would, probably, not be now easy to assemble 15,000 horsemen, even in Yorkshire, in a single action. A VISIT TO MARSTOX MOOR. 335 over the country, and, had it not been for the ultimate operation of the ' self-denying ordinance,' it is difficult to see, on military grounds, how it could ever have come to an end. Those times, fertile as they were in warlike incident, produced only four men with any pretensions to goueralshipT'and those of very different degrees — i Croiuwell, Montrose, Monk, David Leslie — of whom two were Scots, Ireton might be added, ' si qua fata aspera rumjKit;' but he had not the opportunity to conquer fame. It was now seven o'clock, when the Puritan leaders, having completed their dispositions, descended from their vantage ground to charge Eupert's line at once, along the whole length of the edge of the moor from Marston to Tockwith. For the purpose of recognition, they wore white ribbons or bits of paper in their hats : the Eoyalists fought without band or scarf. ' Our army moving down the hill,' says Master Ashe, ' was like thick clouds, having divided themselves into brigades consisting of 800, 1,000, 1,200, 1,500 men a piece ; and some brigades of horse, consisting of three, and some of four troops.' But on most parts of the line the Eoyalists did not wait for the charge but met it midway. The shock of some forty thousand men, horse and foot, burning with zeal and rendered fu- rious by delay, meeting breast to breast on a line a mile and a half in length, must be left rather to the imagination than collected from meagre fragments of narrative. ' The most enormous hurly-burly, of fire and smoke, and steel flashings, and death tumult,' saitli Carlyle, ' ever seen in those regions.' It must have been like the desperate en- counter of that not dissimilar day when the Scots Kinu" James led his army through ihe mist and smoke, down Flodden bent, to charge 'Sun-ey's fofce along its whole front ; when, in tlie words of him who eould depict the 336 A VISIT TO MARSTOX MOOR. animal joy and cli'iinkenness of battle better than any other since Homer, Such a shout was there As if men fought on middle earth, And fiends in upper air : O, life and death were in that shout, Recoil and rally, charge and rout. And triumph and despair ! The violence of that collision, as of two massive bodies meeting, was such as to crush and pulverise at once both the opposing forces. We just get a ghmpse of them joining battle in complete array, and the next shows them scattered, broken, straggling across moor and field on both sides, in utter bewilderment. Only the few who succeeded in keeping their ranks are left to finish the day's work. ' There were three generals on. each side,' writes Principal Baillie, ' Lesley (Alexander, Lord Leven), Fairfax (the old Lord), and Manchester ; Eupert, Newcastle, and King (Newcastle's second in command). Within half an hour and less, all six took them to their heels ; this to you alone.' And see further, the description of the scene by Arthur Trevor, whom we have already quoted ; he was engaged in a vain search over tlie field for Prince Eupert : — // 'The runaways on both sides were so many, so breatli- ^' less, so speechless, and so full of fear, tliat I should not have taken them for men but by their motions, which still served them very well ; not a man of them being able to give me the least hope where the prince was to be found ; both armies being mingled, both horse and foot, no side keeping their own posts. In this horrible distraction did I coast the country, here meeting with a shoal of Scots crying out " Wae's us, we are all imdone ! " and so full of lamentations and mourning, as if tlieir day of doom had overtaken them, and from which they knew not whither A VISIT TO MAKSTON MOOR. 337 to fly. And anon I mot a ragged troop reduced to four and a cornet ; by and by a little foot-officer, witliout hat- band, sword, or, indeed, anything but feet, and so much tongue as woidd serve to inquire the way to the next garrison, which (to say the truth) were well filled with the strao:2clers on both sides within a few hours, thoui>-h they lay distant from the place of the fight twenty or thirty miles.' j^ Such was the general aspect of the field in half an hour from the commencement of the battle ; but, in recounting more particularly what occurred in each section of it, the narrator is under the unavoidable disadvantage of de- scribing as successive, incidents which in truth took place along the whole line simultaneously. 1. On the extreme west, Cromwell, with Manchester's horse, and David Leslie's three troops, came, as our local baronet, Sir Henry Shngsby, says, ' off the cony-warren, by Bilton Bream ;'* that is, he must have descended ' the hill ' nearly along the line of a lane leading from Bilton, and joining the Tockwith road just at the entrance into Tockwith. The ditch in front was here a formidable obstacle, well fined, as it was with musketeers. It might have tried the steadiness even of the Ironsides to pass it in order ; but they were spared the trouble by the folly of their opponents. Lord Byron, abandoning his vantage- ground, charged, with his horse, across tlie ditch, was met in full tilt by Cromwell, beaten, and driven back m con- fusion over his own slaughtered musketeers, and across the ditch again. ' In a moment,' says Oliver's scoutmaster Watson,f who was in this charge, ' we were past the ditch on to tlie moor, upon equal terms with the enemy, our * Perhaps a misprint for ' break ' or ' brake.' t Watson's account appears not to have been printed, and i c^uote it on the authority of Mr. Sauford'a book. Z 338 A VISIT TO MAESTON MOOR. men joining in a running match.' Anotlier portion seem somehow to have turned the ditch. One more hard tussle with Grandison's horse and Kupert's Hfe-guard followed. Cromwell himself was slightly wounded ; and then the right wing of the Eoyalists was irrecoverably broken. The poor ' Irish Papists ' were nowhere ; we hear nothing further of them. The fugitives ' fled along Wilstrop Wood side,' says Slingsby ; that is, seemingly, along the south- eastern edge of the wood, where there is a way conducting in the direction of the Ouse, at Poppleton. Part of Crom- well's cavalry followed, and did execution on the fliers even as far as the Ouse : the remainder formed ao;ain on the ground, and ralhed around them such of their foot as were serviceable. 2. On the west centre there was ' a plain,' says Captain Stuart, between Manchester's foot and the enemy ; the obstacles of ditch and hedges were slighter ; and here the fighting seems to have been indecisive ; but Manchester's foot maintained their ground, thougli he seems himself to have abandoned the field. 3. But on the east centre, Fairfax's foot had to use a lane, with enclosures on each side, in which only three or four could walk abreast (says Stuart), as their line for entering on the moor. There are two or three ways, turning ofi" from the Tockwith Eoad on the north, which might answer this description ; but Sanford supposes, and I think with reason, that it was ' Moor Lane,' already de- scribed. Here the advancing Yorkshiremen were picked ofi" by the musketeers on both sides of the way ; those wlio struggled to the end of tlie lane met with the ditch, and, on the other side of it, Newcastle's famous foot regi- ment of ' white coats,' whom his lordship had lately new clothed in uniform of undyed clotli, whence they were popularly denominated his ' Lambs.' These brave fellows A VISIT TO MARSTON MOOR. 339 had been levied, not iVoni among the marquis's tenantry, as stated in poptdai' accounts, but in the border counties ; many of them (as his duchess tells us) ' bred in the moorish grounds of the northern parts.' As fast as the head of Fairfax's column debouched on the moor, its files were knocked down or beaten back by these white-coated opponents, until at last they were driven in confusion to- wards their riglit hand, to increase the disorganisation of all that side of the Parliament's army. 4. For, on the east, and close to Marston village, the horse of the Cavaliers had utterly beaten Lord Leven's Scottish cavalry, had ridden through his and Fairfax's infantry, and chased the broken remnant all up the corn- fields, even to the top of ' the hill.' Seldom was a com- pleter example made, than of the poor Covenanters on that day. But Walter Scott — in whom the instinct of antiquarian genius, which made him reproduce the past with unequalled vividness, was mingled with a most poetical and hopeless habit of inaccuracy as to particulars — makes Bertram Eisingham, in ' Eokeby,' lie like a trooper, when he tells Oswald that — Many a bonny Scot, aghast, Spurring liis palfry northicard, past. Cursing the day when zeal oi" meed First lured their Leslie o'er the Tweed. It is difficidt to say what could have dictated these verses, except the vague idea, not corroborated by uniform experience, that a Scotchman in difTicidties would make for his native country. To achieve this feat Sawney must have ridden rii^-ht throun;h the ranks of the victorious Eoyalists. Sawney did nothing of the sort. He fled south- ward, scattering across the country in the direction of Tadcaster; his general. Lord Leven, ' never drew bridle till he got to Leeds,' where, according to a story which z 2 340 A VISIT TO MARSTON MOOR. the Eoyalists repeated with intense pleasure, he was taken up by the parish constable. The real facts, how- ever, are recounted in the ' Memoirs of the Somer- villes :' — ' The earl himself, being much wearied, in the evening of the battle, with ordering his army, and now quite spent with his long journey in the night, had cast himself down upon a bed to rest ; when an express from David Leslie arriving, he awoke, and hastily cries out " Lieutenant-Colonel, what news ? " " All is safe, please your excellence ; the Parliament's army has obtained a great victory ;" and then he dehvers the letter. The general, upon hearing this, knocked upon his breast, and says, " I would to God I had died upon the place !'" Old Ferdi- nando. Lord Fairfax, for his part, ran away as far as Cawood, where, says Warburton, he too, ' like a sensible old veteran as he was, went to bed ; there being no fire or candle in the house.' This story Mr. Sanford discredits, because his lordship dated as of the 2nd July an official letter to the Mayor of Hull, announcing the victory. But the temptation to antedate was strong. The younger blood was hotter. Thomas Fairfax, ac- cording to his own account, was returning from a success- ful charge, when he got involved in the disaster of his infantry, and was driven by Goring's attack among the enclosures by Marston, where death or capture seemed inevitable. He and Lambert (afterwards Cromwell's famous Major-General) took the white ribbon out of their hats, got together some twenty or thirty horsemen, cut right through Goring's troopers, and escaped — Fairfax with a slash in the face — to join Cromwell on the open moor. " Did Prince Eupert head in person this successful charge of the Eoyalist left ? Clearly not. Eupert is a mythical personage in history. Wherever a ' fiery charge,' doing A VISIT TO ilARSTON MOOR. 341 more harm to friends than foes, is to be perpetrated, poet- ical fitness requires that it be laid at Eupert's door. Tra- dition, even from the earhest times, selected this as one of the instances. Defoe, in his ' Memoirs of a Cavalier ' (in which the account of Marstou fight is as lifehke as any- thing which ever proceeded from his pen, but the flim- siest romance notwithstanding), confirmed and popularised that tradition. Walter Scott, and poets and romancers in general, have taken it up without hesitation, and Eliot Warburton, in his biography of Prince Eupert, en- deavours to establish it, on the authority of ' Whitelock, Fan-fax, and the event.' Whitelock wTote on hearsay, and that so imperfect, that he says the battle began at ' seven in the morning.' Fairfax says nothing about it. Proba- bihty is all against it. Eupert, for the first time in his unlucky life, was sole in command in a pitched battle. Even he would scarcely have so far suffered mere pugna- city to get the better of every other duty, as to charge with Goring's cavalry at the very extremity of the field. Scoutmaster Watson avers, indeed, distinctly to the con- trary, that Eupert rode at the head of his own life-guards, on the west of the field, and engaged in all but personal conflict with Cromwell. Watson, however, only gives the behef current at the moment among the soldiers on his side ; and he seems, moreover, in this portion of his story, a little romantic, and addicted to magnifying his leader. In truth the prince's whereabouts, in this scene of fearful tumult, is not positively ascertained. That he was some- where in the thick of the melee we may well believe, were it only from the circumstance that the Eoundheads discovered his favourite dog, 'Boy,' among the slain^ .* * A Roiiiulhead piimphlet, in doggerel verse, entitled 'A Dogg's Elegy, or Rupert's Teares,' raises liiiii In llic raiili of aii imp, or dog-fieud. The 342 A VISIT TO MAESTON MOOE. ' more prized by his master tlian creatures of miicli more worth.' The next glimpse we get of Eupert shows him doing a general's last duty, by covering the retreat of his broken forces into York. The credit of this successful cavalier charge must, as it seems, be divided between Goring and him to whom Kush- worth expressly ascribes it — namely, Sir John Urry — who afterwards changed sides twice, and got hanged at last for his pains. Of Newcastle's prowess on the field we know more, thanks to his fond and fantastic biographer, ' the thrice noble, illustrious, and excellent princess, Margaret Duchess of Newcastle.' She informs us that, having descended from his coach-and-six, he was surrounded by his followers, 'to whom my lord spake after this manner : — "Gentle- men, " said he, " you have done me tlie honour to chuse me your captain, and now is the fittest time that I may do you service ; wherefore, if you'll follow me, I shall lead you on the best I can, and show you the way to your own honour." They being as glad of my lord's proffer as my lord was of their readiness, went on with the greatest courage ; and, passing through two bodies of foot, engaged with one another not at forty yards' distance, received not the least hurt, although they fired quick upon each other, but march towards a Scots regiment of foot, which they charged and routed ; in which encounter my lord himself killed three with his page's half-leaden sword, for he had no other left him ! ' . . . In short, it is plain frontispiece represents poor Boy lying on the field of honour; his four legs in the air 5 under which are these verses: — Sad Cavaliers, Rupert in\-ites you all, That do survive, to his Dog's funeral ; Close mourners are the Witch, the Pope, the Devil, That much lament your late befallen evil. A VISIT TO MAllSTON MOOli. 343 that liis lordship would have won the battle, in his wife's . opuiion, witli his own hand, had it not been for the I obstinacy of one unlucky Eoundhead. 'At last, after they had passed through this regiment of foot, a pikeman made a stand to the whole troop : and though my lord charged him twice or thrice, yet he could not enter liim ! ' — (get within his guard, the lady means) — 'but the troops despatched him soon.' Darkness, or rather moonlight, was now drawing near, and matters stood thus. Not only the beaten wings, re- spectively, but ' the gross' of both armies, were flying, distractedly, in all directions. Cromwell's and David Leshe's horse, seconded by the best of Manchester's foot, were m possession of the western part of the moor, and had changed their front : then- backs were now towards \ Wilstrop wood, their faces towards Marston village : rallying to them Fairfax, and such fragments of his force as were capable of being raUied. We may almost ima- gine Ohver addressing Fairfax in the words of Desaix to NapoleoiTat Marengo : ' The battle is lost ; but there is time left to win another.' The nearest unbroktii (li\isi()ii of the' t'luiiiy U) iliom consisted of Newcastle's 'Lambs.' These seem to have held the same ground on which they had repulsed Fau-fax's front attack — the spot in question, termed ' a small parcel of ground, ditched in,' being, as I conjecture, at or near the point called ' Four Loans' Meet.' Cromwell's flrst onset on them was repulsed with musketry. But small chance had these stubborn Borderers, in their new serge doublets, with their unwieldy pikes, taken, as they now were, in flank, against the repeated rush of the L"onsides. They stood their ground to a man, and were simply cut t(3 i)ieces. ' They were killed in rank and file,' says Duchess Margaret. ' When the horse did enter ' (says Lilly, the astrologer, in his ' Life and Times '), ' they would 344 A VISIT TO MAESTON MOOR. have no quarter, but fought it out till there was not thirty of them living. Thosle whose hap it was to be beaten down upon the ground as the troopers came near them, though they could not escape their wounds, yet were so desperate as to get either a pike or sword, or a piece of them, and to gore the troopers' horses as they came over them. Captain Camby, then a trooper under Cromwell, and an actor, who was the third or fourth man that entered amongst them, protested he never, in all the fights he was in, met with such resolute, brave fellows, or whom he pitied so much ; and said he saved two or three against their wills.' * And now Goring's and Urry's horse had returned from chasing the Scots, had descended 'the hill,' and, covering the few Eoyahst infantry who remained unbroken, faced round towards Cromwell, on the edge of the moor near Marston ; so that, in the language of the eye-witnesses, each army — that is, what remained of it — occupied nearly the reverse position to that which it had held when the fight began. The crisis had come, and was determined by sheer superiority of discipline — the great moral of Marston day. ' That difference,' says Clarendon, in his account of Naseby fight, ' was observable all along in the discipline of the king's troops, and of those which marched under the command of Fairfax and Cromwell (for it was * The historian of the Somervilles claims for Colonel Frizells Scots horse the glory of having been the first to charge the White Coats. But as the said historian was at the time in close attendance on the fugitive Leven (to whom he lenthis drap-de-beriy cloak to ride off in), his patriotic suggestion cannot bo cited as an authority. The few surviving White Coats seem, like; FalstafT's raganiuffins, to have repaired 'to the town end ' to beg, or worse, for life. The duchess has a story how a Royalist officer, crossing to the Continent, was set upon at sea by certain ' Picaroons,' who discovered that ho knew the Marquis of Newcastle; whereupon they 'did not only take nothing from him, but used him with all civility, and desired him to remember their humble duty to their general, for they were some of his White Coats that had escaped death.' A VISIT TO MARSTON MOOR. 345 only under tliem, and liad never been remarkable under Essex or Waller), that though the king's troops persisted in the charge, and routed those they had charged, they seldom rallied themselves in order, nor could be brought to make a second charge again upon the same day.' So, in the present instance, Cromwell's troopers came on in regular array. Goring's could hardly be brought to form at all, and advanced in mere disorder. Under such cir- cumstances, the upshot was inevitable. The shock of the last encounter seems to have been short, the loss of hfe slight; but the moonlight pursuit was bloody. 'We followed them, ' says Watson, ' to within a mile of York, cutting them down, so that their dead bodies lay three miles in length.' The battle was finally won and lost, and the Parliament forces remained masters of the carnage- cumbered moor, with some fifteen hundred or two thou- sand prisoners, besides artillery, stores, and standards, as the prize of victory. * Cromwell (ably seconded by David Leslie) was there- fore tlTc! true hero of the day. For once, the mythical and the real history coalesce. It is strange that Warburton should say that ' Cromwell was then comparatively un- known, and that very little is proved to have been done by him at this battle.' As to the fact of his achievements, the eye-witnesses speak plain enough. As to the estimate made of them at the time, there is overwhelming tes- timony. It is enough to cite canny Principal Baillie, who cannot conceal his disgust at the impudence of the Inde- * These 'standards' throughout the Civil War served, among- other pui-poscs, that of political caiicatures ; and very quaint are the descriptions recorded of them. The following, talc(>n at Marston, must have taxed the fingers of tlie fair Royalists who wrought it pretty severely : — * A blue, and on it a cro'^ni toAvard.s the top, with a mitre boneatli the crown, witli the Farliatnent -piui\\ii\ mi llu; i^idu ; iiml llii^ niuttd, '' Nolite taugero Christos meos ! "' (to wit, the cruwn and tin' niilic). 346 A VISIT TO MAKSTON MOOE. pendents in declaring that 'they and their Major-General Cromwell had done it all their alone,' to the disparagement of godly officers, of his own covenanting colour ; and I envious Hollis, who says 'he had the boldness to as- sume much of the victory himself, or rather, Herod-like, to i suffer others to magnify and adore him for it.' In truth, the name of Cromwell rather seems brought prominently forward, in contemporary accounts, earlier than his actions would appear to justify. ' The spirits of great men,' hke those of great events, often 'stride forth before the events.' Mankind early recognise theu" coming masters. Such I figures as those of Csesar, Cromwell, Eobespierre, rivet the attention of the bystanders even before the hour of their full development has arrived. At all events, the names of Cromwell and Marston are now righteously in- separable to the end of time. So I thought as I walked through the village, and entered a tidy new schoolhouse, where some twenty or thirty tall and clever-looking York- shire-men and women of the future were undergoing a questioning by their master in English history. I fol- lowed them through the disasters of Eobert Bruce, and heard how that hero could not find a roof to lay his head under — from whence a digression to the respective merits of slates and tiles for roofing, on which point I am not certain that the class were quite orthodox. But when I i craved leave to put a question for myself, and asked, ' Who fought the great battle in the fields between this I and Tockwith ? ' I was answered at once by the shout I of a queer-faced urchin near me, followed by a chorus I of his fellows, ' Oliver Crummle ! ' L'buniLlc luit dans deux cents aus N'aur.i plus d'autre histoire. As to the events which followed the battle, my tale must be short. Rupert retreated on York ; and, after a A VISIT TO MAKSTON MOOR. 347 day or two's fierce recrimination with Newcastle, marched into Lancashire, mipiirsued, at the head of his dimini^licd army. The marquis having fully weighed what was due to himself against what was due to King Charles — and finding, moreover, tliat he had only ninety pounds left in his pocket, a small residue for one whose rent-roll amounted to the then enormous sum of 23,000/, a year — abandoned the cause, and took ship for the Continent. IIow lie begged and borrowed his way there, through sixteen meagre years of Koyalist exile — now driving about Ger- many ' in a coach and nine horses of a Holsatian breed, for which horses he paid 160/. and was afterwards offered for one of them 100 pistoles at Paris '* — now so hard up for a dinner that he was fain to request his lady to make ' her waiting maid, Mrs. Chaplain, now Mrs. Topp, pawn some small toys which she had formerly given her ' — how he returned at the Eestoration a much poorer, but very little wiser man, was made a duke, and told long stories of his campaigns for the rest of his days — for all these things the reader must be referred to his duchess's Life of him, already quoted ; which if he does not happen to know, he Avill thank me for introducing him to a store of old world amusement. As for the victorious party, they spent the following days on tlie moor, in much privation, endured with great constancy and discipline, rallying their scattered forces as well as they might ; and then resumed the siege of York, which shortly surrendered. I need not recapitulate the names of the men of account who fell on both sides ; tliey will be found catalogued in all the authorities. But it is a • His Grace's fondness for horseflosb ought to redeem some of liis absur- dities. ' So gi'eat a love/ says his consort, ' had my lord for good horses ; and certainly I have observed, and do veiily believe, that some of them had a particular love for my lord ; for tliey seemed to rejoice whenever he came into the stables, by their trampling action, and the noise they made.' 348 A VISIT TO MARSTON MOOR. picturesque bit of story, and as such may be recommended to artists in search of a subject, how, on the day after the fight, the victors led their prisoner, the cliivah^ous Sir Charles Lucas, over the field, in order that he might identify the bodies of the Cavaliers, whom their white skins denoted as belonging to the ' quality ;' that they might receive burial apart. But he could not say he knew any one — or, as they thought, would not, lest he should increase their triumph — except one gentleman, who ' had a bracelet of hair about his wrist.' Sir Charles desired the bracelet might be taken off, and said, ' An honourable lady would give thanks for that.' So the slain men were simply thrown together, gentry and commonalty, into deep trenches dug by the country folks on the field. Some of these (ac- cording to Ashe) told the soldiers that they had bmied in this way 4,150 bodies.* These trenches would naturally be dug at the points where the greatest slaughter took place. According to local tradition, these were chiefly at the spot called Four Loans' Meet, and at another a little west, marked in the Ordnance Map as ' White Syke's Close ;' while other graves were traceable in the last century along Wilstrop Wood side. Many researches have been made by the curious ; but the harvest of death has not been * This number, according to modern proportion, would imply, at the very least, 20,000 hors de comhat. It may however be believed, that the pro- portion of killed to woimded was gi'eater in the civil wars than in modern battles, in which great armies ' pot ' at each other from a distance for whole days with cannon and musketry. Men were in earnest in those times, and struck home. Still the sura is probably exaggerated. Putting together the numbers admitted on each side, the whole did not exceed a thousand killed outright. 'The battles of our civil wars were tournaments,' says a clever 'Times' coiTespondeut from America, contrasting them with the supposed magnitude of modem conflicts. Taking the killed and wounded at Marston'at six or seven thousand, and proportioning numbers to population, this would repre- sent a l)attle in the United States between 250,000 men on the two sidea with .30,000 killed and wounded I A VISIT TO MARSTON MOOR. 349 fully disinterred, nor will be till tlie day of judgment. Bullets and similar trifling relics are still picked up. I was told, that within these few years, ' many skellingtons hke ' had been struck upon in making a drain on the lands of Wilstrop Grange Farm, but I could not ascertain the exact spot. And an old dame, a cottager at Wilstrop village, informed me that her son had picked up and brought home ' a lot of teeth,' but she made him throw them away, ' for fear them as they belonged to might come for them.' Other memorials of the fight there seem to be few. In York Museum are some swords and cuu^asses taken from the field — one of the latter of magnificent pro- portions, which had resisted the deep dmt of a bullet, but had not defended its stalwart wearer against some other mortal wound. The battle of Marston Moor, though it led to no im- mediate consequences beyond the capture of York, was, as has been said, the turning-point of the first civil war. The king was enabled to prolong it for a year, cliiefly by reason of Montrose's successes, which paralysed the Scots, and prevented them from co-operating with Parliament in the south. But, on the other hand, it was through the destruction of the king's party in the north of England, that Leshe was able to return to Scotland a year after, and deal Montrose the last blow. Both Naseby and Philiphaugh Avere, therefore, the legitimate fruits of the day which I have endeavoured to describe, with the zeal, perhaps with the trilUug particularity, of an itinerant antiquary. NOTE. The accounts wliicli we possess of the number of cavalry omployod in our civil wars tend to prove, what other circumstiinces would lead us to believe, that the number of horses bred in England was much larger in proportion to the population in the seventeenth century than now. In truth, though 350 A VISIT TO MARSTON MOOR. •we are wandering rather far from Marston field in making the remark, the reader of history will find it necessary to make much correction in the current statements respecting the enormous increase which has taken place since that time in our amount of stock, and in agricultural produce. Figures, in the hands of able arithmeticians, like the late Mr. MacCulloch, for instance, germinate into the most prolific deductions ; and if we were to swallow in the mass, and withoiit digesting, their several calculations of the increase of acreage under cultivation, the increase of imported produce, the multi- plication of produce on eveiy cidtivated acre, the multiplication of animals, the doubling of the size of every animal, and so forth, we should find our- selves ineiatably driven to account for the consumption of the inordinate mass of provisions which we have thus created, by supposing that every Englishman eats twice or thrice as much as his forefathers. Macaulay, who had a tendency to depreciate the social condition of past times, went so far, in his famous ' Chapters on England in the Reign of Charles II.,' as to indorse the loose statements of the writers of the day, that half of England was waste, consisting, in his picturesque expression, of ' moor, forest, and fen,' and that, ' a fourth of England has been in little more than a century turned from a wild into a garden ! ' This somewhat reckless calculation he rests on the statistics of enclosures. But its fallacy arises from the circumstance that MacaiUay confounds enclosure of ' common field,' that is, of arable laud already cidtivated, though doubtless ill-cultivated, with enclosure from what he terms ' the wild.' In a note to a subsequent edition he professes to make a correction on this account ; but the correction is quite insufficient. The following details will show the inaccuracy of the supposition. In 1797, a Committee of Parliament on waste land reported on the num- ber of Enclosure Acts and of acres enclosed since the beginning of Queen Anne's reign (or nearly from Macaulay's standpoint). They made the total 2,800,000 acres : and as three counties are omitted, we may raise the num- ber to three millions, or about one-hcelfth of the sm-face of England and Wales for the whole eighteenth century. But, in the next place, that the great bulk of these enclosures were merely from common field, not waste, is evident from the following considerations. By far the largest amount of them, relatively speaking, had taken place in the eastern and central counties, where the quantity of waste laud had never been great, and the quantity of common field land was veiy large. (A clergj'man of my acqiiaintance, deceased a good many years ago, could re- member riding in his youth from Bury St. Edmund's to Leicester across com- mon fields the whole way.) Thus in the small county of Northampton 200,000 acres had been enclosed ; in Lincoln, 400,000 ; Leicester, 200,000 ; Berkshire, 100,000. While in tlio large counties of the North and West, where great wastes existed, but where the common field system never pre- vailed, the amount of enclosure during that whole century had been very small indeed : in Lancashire, under 30,000 acres ; Shropshire, 20,000 ; Somerset mider 50,000 ; Dorset, under 20,000. I'roof positive that the pro- A VISIT TO MARSTOX MOOK. 351 cess of making a ' g-arden out of a wild ' was during that whole century quite imaginary. In truth ' the cultivation of what was previously real waste only began on any scale of importance under the stimulus of the high prices of the latter years of the French Revolutionary wai-s. The total amount enclosed since 1797 amounts, I believe, to four or five millions of acres. Now, the Com- mittee of 1797 estimated (conjectiu-ally) the quantity then left in common- field at 1,200,000 acres. These have been for the most part enclosed since 1797. The balance, whatever it may be, shows what has been actually reclaimed from the waste since the same year. Putting the elements of this rough calculation together, it seems probable that between the reign of Charles II. and the date of Macaiday's history, about one-eighth of the surface of England and Wales was actually reclaimed ; a much larger por- tion improved. While, on the other hand, the great increase of towns, and of regions once rural, and now wholly abandoned to manufacturing or mining industry (as in Warwickshire and Stailbrdshire), has taken from the plough some extent of domain which in 1680 was submitted to it. Nor will the sta- tistics of consumption, when tested by common sense, lead us to any different conclusions. The population in Charles II. 's reign did not much exceed a fourth of its present amoimt. But it must be remembered — 1. That the retm-n of the soil per acre was undoubtedly much less considerable than now. 2. That the whole population was fed on home produce ; whereas now, including importations from Ireland and Scotland, a very large pro- portion of our consumption is supplied from abroad. 3. That the whole population was clad in articles (woollen, linen, leather) manufactured from home produce, whereas almost the whole of the raw produce of which its clothing is made is now produced abroad. 4. That England not only then supplied herself, but was, communihiis annis, an exporting country, to some extent, of corn, cattle, and wool. 5. That the population and stock then existing required, owing to the inferiority of agriculture, a comparatively largo area to produce, their nourishment. If all these circumstances be fairly weighed, it seems to follow that the amount of produce, and still more the productive sm-fiice of England, two centuries ago, were very much larger than statisticians or historians who dwell exclusively on ' progress ' have supposed. III. MISCELLANEOUS. 1. SCENERY AND ANTIQUITIES OF CORNWALL. 2. THE LANDSCAPE OF ANCIENT ITALY, AS DELINEATED IN THE POjVLPEIAN PAINTINGS. 3. A VISIT TO MALTA, 1857. 4. THE ANGEL OF BYZANTIUM. A A SCENEEY AND ANTIQUITIES OF CORNWALL.* The writer who attempts to make the pubhc acquainted, in liowever summary and imperfect a manner, with the historical characteristics of Cornwall and Cornishmen, has to encounter a disadvantage not very common in English topographical labours. Notwithstanding tlie at- tention which this interesting reixion deserves and has amply received from mere cursory visitors, and notwith- standing the profound attachment professed for it by its own children, it is absolutely destitute of any work de- serving tlie name of a county history at all. All that can be done is to point out the materials, bulky in appear- ance, but very meagre in substance, to which its future historian, whenever he may appear, must look for as- sistance. Eichard Carew, Esquire, of Antony, author of the ' Survey of Cornwall,' and one of the earliest English topographers, is to be mnnbered among those personages, fortunate alike in print and in social life, wlio have the art of placing us at once on terms of pleasing personal fomiharity with themselves. His gentlemanlike and kindly portrait, at the head of Lord, de Dunstanville's edition of his Survey, seems a very accurate index of the (qualities of the man. He was furnislied with every grace to adorn a landed esquire of the best days of the Maiden Queen. * This essay ia cliiefly reprinted from an article which appeared a.s one of a scries, by dilterent writers, on Imi-IIhIi counties, in the (ii«ir/cr/>/ liccicw in 1857. A A -2 35G SCEXEEY AND ANTIQUITIES OF CORNWALL. His mother was an Etlgcombe, daughter of that Sir Eichard whose famous demesne of Mount Edgcombe was ahnost as widely known and admired in those days as in ours, and was coveted, according to tradition, by the Duke of Ossuna, the chief of the Armada, as it was in later days by Napoleon when seen from tlie 'Belle- rophon.' He fondly records that he ' disputed ' in his academic days with Sir Phihp Sydney at Christchurch ; he calls himself ' poor kinsman ' to Sir Walter Ealeigh in a very gracefid dedication. In his youth (according to Anthony Wood) he accompanied his uncle Sir George Carew in embassies to Denmark and Sweden, and 'was sent by his father into France with Sir Henry Nevill, who was then ambassador lieger unto King Henry IV., that he might learn the French tongue, which, by reading and talking, he overcame in three quarters of a year.' How- ever tliis may be — and it seems pretty clear that Wood, in the last part of the story, has mistaken a son of our Carew for' the father — it is certain that he was a very considerable modern linguist : attempted a translation of Tasso, forming (truth compels to avow) one of the very harshest specimens extant of the Ehzabethan octave rhyme ; evinced glimpses of the Hamiltonian system in an essay on ' the true and ready way to learn the Latin tongue, in answer to a qua3re whether the ordinary way, by teaching Latin by the rules of grammar, be the best way to learn it ? ' His praises are celebrated by Camden, Spelman, Fitzjeffry, and other choice Latinists of the time, in language which they could hardly have pitched higher if they had been discoursing of Lord Bacon. He was a member of that primordial College of Antiquaries which met, in the later days of Elizabeth, at tlie house of Sir Eobert Cotton, and was suppressed, as was asserted, through some pedantic dislike or suspicion conceived SCENERY AND ANTIQUITIES OF CORNWALL. 357 against it by lier successor. In his own country he seems to have been an active, hearty, and loyal gentleman, par- ticularly interested in the maintenance and exercise of the Cornisli militia force, of not less than six thousand well-armed men, which the danger of Spanish invasion in that quarter had called into existence : a sportsman, a skilful archer, and an enthusiastic ' hurler,' as is evident from the impassioned description he gives of the game ; a discreet justice, and (it is said) one of the first agricul- turists of his day in England. Nor are there wanting in his gossiping Survey plentiful touches which disclose his own social and friendly mode of life among his country- men of all classes — such as the affectionate notice of ' my friend John Goit,' the -WTestling champion of Cornwall ; and of the ' old fellow wliom I keep for alms, and not for his work,' who executed those ingenious devices in the construction of his favourite fishpond to which he has devoted sundry pages of prose and verse. His Survey is very pleasant reading, in sound vernacular English, with many passages of spirited and picturesque description ; but it must be confessed that both its natural history and its details of pedigree savour of the gentlemanly amateur rather than of the painstaking observer or antiquary. There is, in plain truth, little to be learnt from his enter- taining pages except wliat relates exclusively to his own particular time and personal observation. It would be difficult to find a stronger contrast than that between the amiable esquire of Antony and our next native Cornish antiquary of any note, Mr. William Ilals, of Saint Wenn. Tliis gentleman, of an old Devon- shire family transplanted into Cornwall, was engaged for at least half a century (from 1G85 to 173G) in collecting materials for a parochial liistory of the latter county. A printer of Truro undertook to publish them about 1750, SS«^ SCENERY AND ANTIQUITIES OF CORNWALL. find brought out ten numbers in folio, comprising seventy- two parishes. These have become excessively scarce, for the ' publication is said to have been suspended,' accord- ing to Lysons, ' for want of purchasers, occasioned by the scurrilous anecdotes which it contained, and reflections thrown on some of the principal famihes.' Assuredly the strangest reason ever given for a book not selling. Certain it is that the publication of these remains of Master Hals, and the fear of more behind, occasioned a good deal of excitement through the county : and no wonder ; for although, we are told, the printer exercised very careful supervision, enough has found its way into the printed numbers to justify the terror and wrath which they aroused in sundry manor-houses and country towns — hints of mysterious and undetected crimes ; old domestic jars raked up, and family foibles exposed ; the weak points of valued pedigrees carefully displayed ; stories of secret burials, and uncanonical marriages, and discredit- able ghosts haunting houses of repute — revelations, in short, which threatened the comfort or wounded the pride of many a powerful kindred, and particularly of all whose forefathers had in any way got into collision with the family of Hals in social or pecuniary matters. The author seems to have been a splenetic and spitefid per- sonage. His contemporary and fellow-topographer, Mr. Tonkin of Trevaunance (who likewise unsuccessfully attempted a history of the county), had evidently quar- relled personally with Hals. ' As his method,' says he, ' is quite different from mine, and that I have some other reasons not necessary to mention for not corresponding with him, I can safely say that in this present work of mine I have not made use of one single line out of his compositions.' 'I shall make it my particular care,' he says elsewhere, in evident allusion to Hals, ' to avoid any SCEXERY AND ANTIQUITIES OF CORNWALL. 359 personal reflections, and mucli more so not to throw any scandal, pretended judgment, old wives' tales, &c., on any one family whatever ; but where I cannot say all the good that I wish for, to be very careful at least to forbear the saying any ill, as keeping in mind that saying of honest Andrew, "Pray eat your pudding, friend, and hold your tongue,"' Hals's manuscripts appear to have got dispersed, and to have fallen into sundry hands. The late Mr. Davies Gilbert collected them, as far as he was able, and published them (but mutilated with most provoking caution), together with the collections of Tonkin, and sundry additions of his own, in four octavo volumes, in 1837. Such as they are, they constitute the best foundation which we possess of Cornish family history, though very far inferior to the materials available in many other counties. A curious specimen of Hals's scandalmongering propen- sities may be found in his mode of treating the Killigrew family history ; and we may reproduce it without the fear of fresh Cornish feuds before our eyes, since the last of that clever and courtly lineage has been mouldering in the dust for more than a century, and their property at Falmouth has passed through several family descents to a flourishing race from the east of England, i.e. tliat of Wodehouse. One of this family. Sir John Killigrew, in the reign of James L, was the founder of Falmouth — an enterprise which he prosecuted successfully against the united interest in the Council of the neighbouring corpo- rate towns. The same Sir John is said to have burnt his own fine house at Arwennack, close to Falmouth, to pre- serve it from falling into the hands of the rebels. In the next age the family rose into high fjxvour under the Restoration : two or three of its members are recorded as the authors of very indifferent plays ; one (Thomas SCO SCENERY AND ANTIQUITIES OF CORNWALL. Ivilligrew) lives in tradition as the best talker of the wittiest of English courts ; another (Anne Killigrcw) was Dryden's Youngest virgin daughter of the skies, Made in the last promotion of the blest. Yet the family, though thus distinguished in the higher circles of society, never throve, according to their con- temporary Hals, in their own Cornish soil. ' The stock is ancient,' says he, in his satirical vein, * and divers of the branches have grown to great advancement in calling and livelihood by their greater deserts. Though I could never understand that any of them ever served their prince or country in any public capacity, as parliament-men, justices of the peace, or sheriffs for this country : out of a politic and secret reserve for themselves, as not thinking it prudent to do other men's business at their own proper costs and charges, or to be puffed up or pleased with the tickling conceit of making them- selves popular in their country with any office they did not get money by. Wherefore, generally, they were courtiers and fa- vourites of their princes, and got many boons thereby of great value.' But a judgment hung over them, says the same con- siderate authority. About the end of Queen Elizabeth's reign, while the war with Spain continued, Jane Lady Kllhgrew, with an armed party, boarded two Dutch vessels laden on Spanish account, which had been driven into Falmouth harbour, killed two Spanish merchants, and carried away two barrels of pieces of eight.* For which foul fact she was in danger of her neck, and escaped only by dint of great interest, while her associates were hanged at Launceston, 'lamenting nothing more than that they had not the company of that old Jezebel * The recent researches of Mr. Forster, publislied in his ' Life of Eliot, the Patriot,' have thrown hitherto unsuspected light on the prevalence of piracy on the western coasts of England as late as the reign of Charles I. SCENERY AND ANTIQUITIES OF CORNWALL. 361 Killigrew at the place, and prayed for a judgment on lier.' This strange story succeeding local writers have thought it tlieir duty to repudiate with pious horror ; but it can scarcely be altogether unfounded, since Hals names his own ancestor, Sir Nicholas Hals, the governor of Pen- dennis, as one of those whose influence was exerted in the lady's behalf. A curious relic of this fair buccaneer was long preserved by the corporation of Penryn, in tlie shape of a silver cup, with the inscription, ' From maior to maior of the town of Penryn, when they received me that was in great misery. J. K, 1613.' The 'judgment' descended a few years later, when the last Killigrew of Arwennack was killed in a tavern scufile, in the same town of Penryn, by one Walter Vincent, a barrister, shortly before the close of the century, which Hals (through whose whole narrative the colour of some pri- vate grudge, or feud, may be distinctly traced) records with grim satisfaction. A little later than Hals, the Pieverend Dr. Borlase, rector of Ludgvan, member of a good Celtic family, de la vieille roche^ devoted himself to the task of illustrating both the natural and antiquarian history of his native country ; but, except a strong attachment to the subject, and a certain quaint originality of thought and expression, it cannot be said that he brought any very eminent quali- ties to the task. His antiquarianism soon loses itself in the mazes of Druidical and I'hucnician controversy, which he was quite incompetent to unravel — his scientific know- ledge in old women's stories, such as the learned Koyal Society was very apt to indulge in during the earher period of its activity. The good Doctor was in repute as an 'ingenious' provincial personage, and cc)rrcs[)()ndcd from his nook with Pope, wliom he furnished with mine- ral specimens for the construction of his Twickenliam 3G2 SCEXERY AND ANTIQUITIES OP CORNWALL. grotto. ' I have placed them,' says the poet, prettily, ' where they may best represent yourself — in a shade, but shining.' One merit, however, the Doctor possesses, which better antiquaries and profounder philosophers too com- monly want — he is very readable. His folios are still in request, and far worse entertainment may be found than in turning over their pages in the leisure of a Cornish manor-house or town librarj^ Of other topographers, such as Norden, Tonkin, C. Gilbert, and Davies Gilbert (whose Parochial History is a poor compilation, very unworthy of the writer's ability), further mention need not be made ; and scarcely of the Eeverend Eichard Polwhele, to whom, indeed, we owe a certain kindness for his preservation of a vast amount of legendary story and social gossip, which would have perished without him, but whose egotism, literary vanity, tastelessness, and wonderful prolixity are past all pardon. Trashy as his ' History of Cornwall ' is in every respect, it preserves its place on the shelves and keeps up its price, for want of a later and better. This slight essay will have produced some benefit, if enough has been said to set some of those few who have sufficient learning and patience — those who have zeal in the cause are abundantly numerous — on devising the best means of supplying this deficiency. A history of Cornwall, such as we can con- ceive, would be a more attractive work than almost any other county could furnish, combining the account of very curious physical phenomena and highly striking scenery with that of a most important branch of our national industry, and the records of a distinct people and language of mysterious antiquity with those of many stirring events of modern times, and fiimily annals unusually rich in variety of character and incident. When Gilpin, the autlior of ' Forest Scenery,' wrokte his SCENERY AND ANTIQUITIES OF CORNWALL. obo Tour in the West of Eng-land towards the close of the last century, lie disposed of all Cornwall in the following brief paragraph : — From Launceston we travelled as far into Cornwall as Bodmin, through a coarse, naked country, and in all respects as unin- teresting as can well be conceived. Of wood, in every shape it was entirely destitute. Having heard that the country be- yond Bodmin was exactly like what we had already passed, we resolved to travel no farther in Cornwall, and instead of visit- ing the Land's End, as we had intended, we took the road to Lescard, proposing to visit Plymouth on our return ! ISTor can we blame the accomplished writer, who only saw nature according to his lights, that is, with the trained judgment of a landscape gardener. If he had continued his journey to the Land's End, he would equally have found all barren. The seventy miles from Launceston to Mount's Bay make the dreariest strip of earth traversed by any English high road. In the eastern portion, indeed, the rough granitic tors and boulders, and the greater height of the hills, lend something of a wild interest to the scene ; but, after passing Bodmin, the Cornish moor- land appears in its true character — the most impracticable, as well as desolate, of all British wildernesses. For its desolation is not that of nature alone. The whole surface has been excavated, dug into hillocks, disturbed and turned over and over again, sometimes by the primeval stream-works of the ' old men,' as the ancient miners are termed by those of our time, sometimes by more modern labour, in search of metaUic wealth. Off the roads it is utterly impervious on wdiecls or on horseback, and only to be walked, or rather floundered over, by jumjiing from patch to patch of firmer land. Flat, or slightly undu- lating, and bounded towards the horizon by low rounded hills of similar character to itself, it stretches almost from 3G-i SCENERY AXD ANTIQUITIES OF CORNWALL. sea to sea, a most uuclassical ' Campagna,' covered with tJie ruins of obscure industry. Such is the region which gave Cornwall its ancient fame and character, wlien chiefly traversed by tourists on their way abroad, rolling along its only high road to Fal- mouth, the Atlantic postern- gate of England. We will take a very difFerent course, and endeavour to conduct the traveller with us, as compendiously as possible, along the two convergent shores which stretch, bay after bay, towards the setting sun ; beginning with the Northern. The lonor ranoje of mural cliffs which commences at liartland Point in Devonshire, extending to Tintagel in Cornw^all, faces due west with scarcely any interruption. Owing to this exposure, whether aided by the violence of the converging currents of the Bristol and St, George's Channel, or by some other unexplauied cause, the sea breaks on it with a sustained violence unequalled else- where, it is said, in these islands. Not on the Land's End itself — not on the outer line of the Hebrides — not even on the iron-bound coast of Clare in Ireland, do the long rollers of the Atlantic march in with such stupendous weight and force as along this portion of Cornish shore. The enthusiast for marine scenery has only to take his stand on the breakwater at Bude, when a spring-tide is rising even in calm weather, in order to enjoy the full effect of this magnificent exhibition of the power of ocean. Near the bold headland crowned by Tintagel Castle the line of coast changes its general direction and faces more to the north ; it becomes more broken in picturesque inlets ; and still farther west, from Padstow haven to the 'Towans,' or sand-dunes, of Perran, the hard schistose rocks, of which it is chiefly composed, become almost horizontally stratified. This peculiar formation exposes them to the action of tlie billows at their base, and wears SCENERY AXD ANTIQUITIES OF CORNWALL. 3G5 them (like clifTs of secondary sandstone elsewhere) into a thousand fimtastic shapes — flat-topped islands and penin- sulas standing out like enchanted castles against the horizon ; gigantic staircases, stacks, columns, turrets, caverns, and ' bellows-holes ' of every conceivable shape and character. This last-mentioned portion of the Cornish sea-board is perhaps on the whole the most picturesque, if not absolutely the grandest in its features, and it is the least accessible and the least known. Bare, bleak, and solitary as this north-western coast may be, it is enUvened by the numerous and beautifid ' combes ' or valleys which open into it, and which nearly all pursue an absolutely straight course, east and west, from their orio-in in the moorlands to the sea. We must call on the author of ' Westward Ho,' who writes with all the enthusiasm of a native, to aid our powers of description : — Each is like the other, and each is like no other English scenery. Each has its upright walls, inland of rich oak wood, nearer the sea of dark green furze, then of smooth turf, then of weird black cliffs, which range out right and left far into the deep sea, in castles, spires, and wings of jagged iron-stone. Each has its narrow strip of fertile meadow ; its crystal trout- stream winding across and across from one hill-foot to the other ; its grey stone mill, with the water sparkling and humming round the dripping wheel; its dark rock-pools above the tide- mark, where the salmon gather in from their Atlantic wander- ings after each autumn flood ; its ridge of blown sand, l)rigl]t with golden trefoil and crimson lady's finger ; its grey hank of polished pebbles, down which the stream rattles toward the sea below. Each has its black field of jagged shark's-tooth rock, wliich paves the cove from side to side, streaked with here and there a pink line of shell sand, and laced with white fn.-iiii from the eternal surge, stretching in parallel lines out to the westward, in strata set upright on etige, or tilted towards each other at strange angles by primeval eartli()uakes. iSuch is the 'mouth,' 366 SCENEKY AND ANTKiUlTlES OF CORNWALL. as these coves are called, and such the jaw of teeth which they display, one rasp of which would grind abroad the timbers of the stoutest ship. To landward, all richness, softness, and peace ; to seaward, a waste and howling wilderness of rock and roller, barren to the fisherman and hopeless to the shipwrecked mariner. One characteristic feature is not noticed in this descrip- tion. From tlieir straight course and their opening due west, these long ' combes ' admit the sunset at their extremity for a great part of the year. Few scenes of the simpler kind remain better impressed on the memory than the prospect down one of these tranquil vallej^s, with its rippling mill-stream and rich enclosures, when the red ball of the autumnal sun just sinks between its soft sea- ward portals of sloping turf, lighting up the line of golden sand which forms its bar, and the intense blue of the strip of ocean beyond. A north-looking shore has, doubtless, its disadvantages — nothing, indeed, can repay us fully in our latitudes for the privation of our rare and precious sunbeams ; but it has one great compensation — the colour- ing of the sea, at almost all hours, is incomparably deeper and more various than on coasts where the spectator faces the meridian lig-ht. One of these combes, in a singular insulated position, north of Bude, contains the site, we can hardly say the remains, of the original Stowe, held for 600 years by the brave Cornish Grenvilles, or Granvilles, not to be con- founded with the more eminent family of Wotton ; for thouo;h jrenealoscists have invented a connexion between them, their arms as well as history arc different. No family ever acquired so strong a hold on popular affec- tion in Cornwall as this gallant race. ' You are upon an uncommon foundation in that part of the world,' says George Grenvillc, the poetical Lord Lansdowne, in a SCENERY AND ANTIQUITIES OF CORNWALL. 3G7 letter to his nephew, William Henry Earl of Bath, in 1711:— Your ancestors, for at least five hundred years, never made any alliances, male or female, out of the western counties : thus there is hardly a gentleman, either in Cornwall or Devon, but has some of your blood, as you of theirs. I remember the first time I accompanied your grandfather (Sir Bevil Grenville) into the West, upon holding his parliament of tinners as Warden of the Stannaries, when there was the most numerous appearance of gentry of both counties that had ever been remembered together. I observed there was hardly anyone but he called cousin, and I could not but observe, at the same time, how well they were pleased with it. He proceeds to advise his nephew always to make Stowe his principal residence : — From the Conquest to the Kestoration your ancestors con- stantly resided among their countrymen, except when the public service called upon them to sacrifice their lives for it. Stowe, in my grandfather's time, till the wars broke out, was a kind of academy for all the young men of family in the country : he provided himself with the best masters for all kinds of education, and the children of his neighbours and friends shared the advantage with his own. Thus he in a manner became father of his county, and not only engaged the affection of the present generation, but laid a foundation of friendship for posterity, which is not worn out to this day. It was in this spirit of maintaining the county interest of the family that Lord Lansdowne forced his pretty prude of a niece, Mary Granville (finally Mrs. Delany), into marrying the drunken old Jacobite Squire Pendarves. Nevertheless, she continued to look up with mucli respect to her uncle ' Alcander,' as she calls him in her fantastic nomenclature. Himself one of the last enthusiasts and sufTerers for the Stuart cause in England, he lived to see the extinction 368 SCENERY AND ANTIQUITIES OF CORNWALL. of his lineage. Their estates passed to co-heiresses, and their place knew them no more. The Carterets, who followed, pulled down the Palladian palazzo built by John Earl of Bath, when it had stood scarcely half a century ; many of the finest materials were transferred to the namesake ' Stowe ' of the Buckinghamshire Gren- villes ; and a very indifferent ' Elegy written among the ruins of a nobleman's seat in Cornwall,' by the first poet Moore, is all that remains of the glory of the western family. Yet this famous residence (where the intrigues of the Eoyalists with Monk, which led to the Eestoration, were mainly concocted) stood far from high roads and market towns, in a situation so strangely secluded and remote from objects of convenience and interest, that, with modern ideas, it is difficult to conceive its occupation by any family of distinction. The truth is, however, that it is not easy for us to place ourselves exactly in the position of our forefathers, or to adopt the notions arising out of that position. To be near some great thoroughfare now seems to us nearly indispensable. But when there were very few such thoroughfares, when almost all places were accessible alike only through by-roads, and on horse- back or in private conveyances, one place was in reality scarcely more out of the way than another, or at least the difference was far less notable than in our time. Many districts which we now term hardly ' liveable ' were well inhabited by gentry of old. The fiivourite spots round which country-houses are now congregated had in those times no attraction from superior accessibility, and love of the picturesque was as yet unborn. A more remarkable site among these northern combes is the beautiful Vale of Lanherne, which stretches in a direct line from the town of St. Coliiinb to the lonely SCEXERY AND ANTIQUITIES OF CORNAYALL. 369 little ' Forth,' or cove, in which it terminates, presenting a succession of lovely views, the groves of Carnanton, once the seat of Noy, Charles I.'s able though miserly and crabbed attorney-general (his heart at his death was found shrivelled up, say his biographers, into the substance of a leathern penny purse) ; the grey Convent at Lanherne, formerly the manor-house of the Arundels, devoted by one of the family to the reception of nuns driven here by tlie first French Eevolution ; the old church-tower of Mavvgan, embowered in its grove of lofty Cornish elms (the small-leaved variety, strangely neglected in other parts of England), making together a scene which exliibits all the softness of a rich inland valley, while the roar of the very fiercest surge of the ocean is rarely unheard within its hmits. All Cornwall, and its northern shore in particular, is swept by the constant blasts of the Atlantic-, and so extreme is the fury of the gales, that even the tomb- stones in the chm'chyards are here and there supported by masonry as a prop against the wind. The whole northern coast is of a singularly desolate and uninhabited character : it possesses only two or three wretched har- bours, and the bordering villages nestle away from the blast mider the landward slope of the cliffs. The tra- veller may scramble for many a mile over rocks which seem abandoned by man to undistm^bed mp'iads of their own primitive popidation, as they are described by a native writer, possessed of much poetical feeling, Mr. Stokes, in his ' Vale of Lanherne ' : — The graceful terns sldui o'er the heavinp- (loop, lAke winged fleets that elflu hands uiiyht frame, Or hang in clusters round the headlands ytcep : Of rarer beauty, though of harsher name. The choughs for glossy plumes the raven shame, B r. 370 SCEXERY AND ANTIQUITIES OF CORNWALL. With vermeil-tinted legs and briglit red beaks, Ilaimting remotest cliffs where sea-pinks flame ; Guillemots and gulls with hubbub fill the creeks, But hastening from the shore for storms the petrel seeks. Yet there are occasions on which these untrodd.cn shores are crowded with a noisy population, puzzling the observer to conjecture how, in so desert-looking a country, such swarms are recruited. Some idea of its density may be attained by watching the files of farmers' carts in the mornings descending to the accessible beaches to collect the sea-sand, drifted by the north-west winds along this exposed coast, for manure. But the great opportunities, which seem to call the very cliffs into life, are those of the fishery, and particularly the pilchard fishery : — Impetuous pour By every sheep-path steep the ruddy swarm From woodland cot, green field, and heathy moor ; And from the earth's deep chambers, dank and warm, The pallid miner comes, "with spare but sinewy form. Heaps upon heaps, upon the shelving beach. The scaly captives gasping, glistening lie. Scarcely above the empurpled waves' wide reach : A^Taat clamour blithe of those who sell and buy ! The voice of woman and the urchin's cry Shrill mingling with man's rough sonorous tone : The busy bulkers in the cellars high Up-pile the fish : no savoury task they own. While bay-salt o'er each layer with lavish hand is thrown. Our local poet seems in this passage to have in his eye the early pilchard fishery of June and July, carried on by the drift-boats, which take the fish far out at sea, and bring their catch for disposal to the shore. But later in the summer the great shoals of pilchards begin to close in with the shore itself. "When the corn is in the shock The fish are at the rock, says the Cornubian rhyme ; and then begins the far more SCENERY AXD ANTIQUITIES OP COENWALL. 371 exciting, and far more important, season of the seine fishery : a most precarious harvest, for nothing can be more unaccountable than the annual variations in the habits of these migratory fish. But the Cornish pilchard fishery, like Cornish mining, would seem to demand a treatise apart. The fish are cured simply by pressure, in layers strewn with bay-salt ; but the Spaniards, imagining them to be smoked, called them ^ f urn ados ; ' whence, apparently, the highly inappropriate Cornish name of ' fair maids ' for these lean and juiceless rehcs of the ocean. The southern coast is very different from the northern in character, thouo;h rich in attractions of its own. Here, from some geological cause not explained, the strata, though similar to those already described in the north, are in general nearly perpendicular instead of horizontal, a circumstance which entirely changes the character of the scenery. Instead of plateaux and castehated promon- tories, and mural cliffs undermined at the base, we find long jagged ranges of razor-backed precipices projecting into the sea, ' aiguilles ' and pmnacles of splintered rock, and branching estuaries between. Notwithstanding its more favourable south-easterly exposure, this coast is as bare and desert as the other wherever it fringes the open sea ; l)ut from its geological construction it is far richer in harbours, from the noble havens of Falmouth, Plymouth, and Helford, to the numerous deep and narrow creeks Avhich shelter the viUage fishing-boats. These southern estuaries run far inland, and their steep wooded banks furnish the most visited and admired scenery of the county, though perhaps a little monotonous in their beauty. They were scarcely accessible in former days, except by separate and laborious visits ; but a general judgment of their character may now be formed in u run along the Cornish railway. Cornwall is on the whole by n u 372 SCENERY AND ANTIQUITIES OF CORNWALL. no means the naked country wliicli is commonly supposed : it is even said that its surface of woodland is relatively greater than that of any other county ; but then by far the greater portion of this is covered with mere oak coppice, which thrives luxuriantly. Timber trees are, on the whole, a failure ; they grow well at first, but when they attain a certain height the ruthless sea-blast drives them to leeward, and their growth becomes slow and their shape distorted. Boconnoc, the ancient seat of the Mohuns and Pitts, has almost the only Cornish park which exhibits the forest-like features of the old demesnes of middle England. Fruit ripens but indifferently ; and although the climate is singularly favourable to flowers, the peasantry, at least in the mining districts, seem to have httle taste for horticulture, and the tourist soon misses the lovely tressure of myrtle, fuchsia, and still more deh- cate plants with which the commonest Devonian cottage is so often girdled. Some imported trees flourish very extensively, like wild native plants, in the western region. The pinaster, introduced by Praed of Trevetho early in the last century, forms an ordinary feature in the land- scape around Mount's Bay : the more recent ' Pinus Austriaca,' a tree of similar habits, seems to brave the Atlantic blast with equal vigour. The tamarisk, also an importation, now forms a copious and beautiful underwood in the sequestered combes of the southern coast, espe- cially in the region of serpentine rock which stretches to- wards the Lizard lights : — Those ever-burning fires, which smile O'er night's bleak ocean many a mile, To welcome Albion's truant child From Indian shore, or western wild. But the indig-enous shrubs of this remote corner of England surpass all exotics in tlieir profuse beauty ; such SCEXERY AND ANTIQUITIES OF CORNW2VLL. 373 as the two species of heath pecuUar to Cornwall — Erica vagans and Ciharis, tlie latter the most graceful of the tribe — and the Cornisli double-flowering furze, of singular size and richness, which blooms almost all through the year, but most abundantly in that season when nature seems to stand most in need of gay attire, and covers the bleak hill-sides in early spring with an expanse of gorgeous yellow carpeting. South and North meet in the low moorish plateau which divides the Hayle estuary from Mount's Bay, almost united in spring-tides ; and beyond it the traveller greets at last the amphitheatre of dusky hills which constitutes the Land's End promontory — the Bolerium of old times, the very Cornwall of Cornwall, the last stronghold of the old Celtic tongue and tlioughts, and to this day the most intensely national portion, so to speak, of the peninsula. It is a bleak and bare region to the eye, except only the sheltered coast of Mount's Bay ; but abounding in life, wealth, and mining and commercial activity ; while its soil, strange to say, is among the most fertile, and its agriculture among the most profitable in England, London being mainly supplied with early vegetables from the district about Penzance, while the very last wheat-fields in England, near the Land's End, produce on their warm bed of ' growan,' or decomposed granite, from thirty to forty bushels to the acre. To the stranger, however, tlie chief attraction of the district is in the magnificent cliff scenery which stretches round it in a semicircle from St. Ives to Mount's Bay. The Land's End is itself an impressive scene, but nuicli surpassed in grandeur and picturesqueness by many points of tlie vicinity — the greenstone cliffs of Zennor, the headlands of Tol-pedn-penwith, Castle-Treryn, and the Logan. The vast expanse of ocean, from these heights, is at all times 374 SCENERY AND ANTIQUITIES OF CORNWALL. a grand spectacle ; it is terrible wlien a fierce westerly gale seems to level before it the whole floor of the sea, driving for- ward one blinding sheet of foam even to the smiimits of the Land's End precipice ; but it is yet more solemn in its quieter mood, when, with little wind stirring, the vast billows, propagated from some centre of storms far in the Atlantic, come slowly to break on the rocks in measured cadences of thunder, the very types of enormous power in repose. Such is the land of the ancient Cornu-Britons, that small but strongly-characterised Celtic people, about whom so much has been dreamed by the learned, and so little is really knoAvn. That they were a distinct race, and had a pecuhar language, is certain; but the particulars which are recorded respecting the annals of the one, and the genius and literature of the other, seem in the last degree vague, shifting, and mythical. Of one tradition, care- lessly repeated by one historian after another, the shghtest inspection of the country, or even a good map, is sufficient to prove the unsoundness. This is the story, that the Cornubians occupied in the last century of Saxon dominion a considerable portion of the kingdom of Wessex ; that they were expelled from Devonsliire by Athelstan, and the Tamar fixed as the boundary of the races, only as late as a.d. 936. If Athelstan's successes are correctly reported, they probably amounted only to a reconquest of territory which the Cornubians (aided by the Danes) had for a short time wrested from the Saxons. But the real national boundary between Celt and Saxon was assuredly fixed many generations before the reign of Athelstan. Nor was the Tamar ever that boundary. A military frontier it may have been, a national limit never. The proof of this assertion will be found in the fact that the names of villages and farms on both banks of the Tamar are equally Saxon. The limit between Celt and SCEXERY AiVD ANTIQUITIES OF COENAYALL. 375 Saxon, as unerringly ascertained by the test of nomencla- ture, passes not along the Tamar, but (in accordance with the general law of ethnography) nearly along the head- waters of the streams flowing from the west into it — a line crossing the peninsula transversely from a little Avest of Plymouth to the neighbourhood of Tintagel. To the east of this line the map discloses very few Cornish names ; to the west, scarcely a single Saxon. Now it must be remem- bered that at the date of Domesday, or reign of Ed^vard the Confessor, these local names were almost entirely the same as now. The inference is inevitable, that the geo- graphical division of Celt and Saxon followed that line ; and the farther inference is almost irresistible, that a line so definitely marked must have been the same for genera- tions, probably for centuries, before. Without, therefore, going deeper into the subject, it is enough to express concurrence with those who believe that the last sub- stantial struggle between the two nations took place at afar earher period ; that the Cornubians Avcre finally driven by the Saxons into their remote and permanent quarters in the seventh century, the date of a.d. 647 being posi- tively fixed by some autliorities. This supposition leaves untouched the vexed question whetlier King Arthur, who, if real, must have flourished in the sixth centiuy, was a mythical or an historical personage. Tlie conquest seems to have been accomplished not without hard fight- ing ; for antiquarian research seems to disclose faint records of a stand made against the invaders on the Exe, and again on the Tamar; nor without the expulsion of the royal house and chief nobility of Cornwall, wlio migrated, it is said, into Armorica. Subsequently to tliis time the political boundary may Ikiac varied, as has been said, OAving to ])artial successes of the Dano-Cornish forces, but the national lioundaiy Avas then fixed for ever. 376 SCENERY AND ANTIQUITIES OF CORNWALL. Nor have the Cornish race remained permanently owners of the soil, even within the narrow hniits thus assigned to them. The 'pride of ancestry was, indeed, in former times intense in Cornwall, and is a rooted feelino: even at the present day, unfavourable as are our modern habits of thought to its maintenance. There are two things, it is said, of which every tradesman and small farmer west of Truro is thoroughly persuaded — the one, that he will some day or other make his fortune in a mine ; the other, that he is in some way descended from King Arthur. That mysterious potentate was equally familiar in the Cornish pedigrees of older time. In the Scrope and Grosvenor controversy under Edward the Third, one of the witnesses deposes to having seen the shield of the Scropes hanging over an hostel occupied by a Cornish knight of the family of Carminow (azure, a bend or, is the proper cognisance of that house), and that the owner, on being questioned, affirmed that the bearing in dispute was granted to his fjimily by Kino- Arthur ! Some pedigrees, indeed, are still more boldly imaginative. The Vivians of Truro are derived by certain genealogists from one Vivianus Annius, a Eoman general, and son-in-law to Domitius Corbulo. In short, the pro- verbial extravao'ance of Cambrian descents finds its coun- terpart among the kindred race south of the Bristol Channel. And yet a somewhat closer inspection of history is but little favourable to the Celtic ]:)retensions. It seems clear from Domesday Book and the later recen- sions of tenants in capite, that before the Conquest Saxons, and after the Conquest Normans, were the owners of the soil, with very shght exception, from the Tamar to the Land's End. It may be feared that scarcely any properly Cornish lineage can estabUsh, on fair grounds, a connexion with those named in Domesday, except Tre- SCENERY AXD ANTIQUITIES OF CORNWALL. 377 lawney and Trevelyan — the latter no longer inhabiting the county. The Dinhams, IMohuns, Bassets, Blanch- minsters, Grenvilles, who parcelled out the land under the Earls of Cornwall, looked down on the indigenous gentry with the same contempt which (as we are now told) was measured out to them in return by the real old Norman families, who, though descendants of sea kings themselves, had grown too proud and too lazy to take much part in such a fihbustering business as the invasion of England by Wilham the Bastard. But their period of triumphant supremacy was (in Cornwall at least) a very limited one. Wars and feuds, forfeitures, outlawiies, mortgages, and more perhaps than any other cause, premature marriages and ' fast ' lives, devoured the proud blood of the Conquerors. Some, indeed, of the great Norman races of the county were only extinguished in the last century; but the great majority had died out long before, and the Celtic gentry — the men of Tre, Pol, and Pen — slowly emerged from under the debris of Saxon and Norman, and, boldly ignoring their period of depres- sion, assumed (like Carminow aforesaid) the position of direct descent from the chivalry of the Pound Table. These families, like their kindred in Wales, seem to have been very long Avithout proper family names. The Cornish, says Carew, ' entitle one another with his own and his father's name, and conclude with the place of liis dwelling, as John Thomas Pendarves,' &c. And when the branch of a family obtained a new seat, it changed its name accordingly. This practice, says Tonkin (in 1736), was in use within a century of his time. The Cornish title to the honour of a distinct written language and literature is, after ah, scarcely less apocry})hal than the pedigrees of the native aristocracy. Of course the extreme antiquity of tlie language is undeniable, and 378 SCENERY AND ANTIQUITIES OF COENWALL. its close kindred to the Welsh. ]3ut the authenticity of its supposed literary monuments is very questionable, and the whole subject of them is involved not only in ob- scurity, but, it may be suspected, in a good deal of mys- tification. The Cornish have been at all times a little mclined to play on the credulity of ' foreigners ' in this matter. The learned Daines Barrington was sadly hoaxed by the wits of Mount's Bay, on his search after Celtic antiquities in 1773 ; and as he tells us that he went about offering money for Cornish words, he certainly laid himself open to such liberties. At an earlier time it seems to have been a favourite exercise of ingenuity to compose pseudo-antique remains of the Cornish language, in which it is impossible now to disentangle what is ancient from what was invented. Cornish was last used in divine service (it should seem) in Landewednack, the southern- most parish of England, about 1680. It was currently spoken in the parishes west of Penzance for a generation or two later. There its authentic history ends. The few posterior instances of its use commonly cited are very doubtful. The traces of it which ingenious people have detected in the modern English dialect of Cornwall are almost wholly imaginary. Many words of the latter have been noted by eager ethnologists as Celtic wdiich are in reahty good, but obsolete, Saxon. Modern Anglo-Cornish is, in truth, a rather superior provincial dialect, abounding in sound Shakspearian and even older expressions, and more intelligible than some of those spoken farther east. Of true Celtic it has scarcely anything except what may be termed words of art, such as the nomenclature of the rocks and their phenomena, in use among the miners. In fact, it may be doubted whether the production of a hybrid language (such as modern English) is not confined to times when written literature abounds. Pi'imitive SCENEEY AND AXTIQUITIES OF CORNWALL. 379 tribes appear rarely or never to mix languages. It seems to be the case tliat the French peasants, conterminous with the Bas Bretons, speak a dialect as free from Cel- ticism as those of Touraine ; the Walloons of Liege, surrounded by Flemings, have little tincture of Flemish in their pecuUar French ; the Alsatian has little French in his bad German. One pecuharity, quaintly noted by old Carew in the Anglo-Cornish, may still be observed ; it had not above two or three of what he calls ' natural oaths,' but this want was ' relieved with a flood of most bitter cm^ses and spiteful nicknames.' To this day, a Cornish scolding is most profuse and exuberant in flowers of eloquence, for which little authority can elsewhere be found. It has been seen that the Norman families obtained, with few exceptions, but a shght and temporary hold of territorial power in Cornwall ; and, notwithstanding their secluded position and their love of long-descended pedi- grees, the Cornish have been, on the whole, less feudal in their notions, less led and swayed by aristocratic in- fluences, than the inhabitants of most English counties. The bulk of tlie people rose against the Government in three several and very remarkable insurrections — twice under Henry the Seventli and once under Edward the Sixth ; and on neither occasion do we find that any lead- ing family was engaged in the rebellion. And at the present day, if any political partisan were to seek to rouse the passions of the western population, he would find his purpose much better answered by enlisting in his cause a few Methodist teachers and a few mining ' captains,' than through the gentry of the district. Tliis is not in- consistent with the exercise of great local inlhience, here and there, by individual gentlemen avIio stand high in ]uiblic estimation as benefactors of the county. No race o 80 SCENEEY AND ANTIQUITIES OF CORNWALL. estimate services of this kind more highly, or repay them more cordially than the Cornish. Some few among the leading men of their landed gentry have of late years exercised a kindly authority among them hardly surpassed by that of tlie Grenvilles and Trelawneys of old times. But the homage was tendered rather to the xdxog xa) ayrxSos, as a Greek repubhcan might have expressed it, than to the suysvyig. The main reason for this inferior force of the feudal principle was to be found, doubtless, in the commercial and self-relying habits of the people. Those habits, on which we shall have presently to dwell more at lengtli, are rooted among them from an antiquity far exceeding that of the oldest family annals. The industry of our ports, our manufacturing provinces, our coal dLstricts, almost that of London itself, are mere products of recent ages, compared with the trade of tlie Cornish tinner. For it must be remembered that owing to the profound freedom from war and revolution enjoyed at all times by this secluded corner of the world, and its monopoly of an indispensable commodity, that industry has never been interrupted. Since Diodorus Siculus wrote his account of the dealings in tin between the Britons and the traders from the Mediterranean on that isle of Ictis which nothing but antiquarian perversity could place elsewhere than at St. Michael's Mount — a spot which answers the descrip- tion alone and exactly — the ore has been raised, and wrought, and bartered without the intermission probably of a single generation. The tourist wlio reaches Falmouth by sea may look with respect on that bare, brown moun- tain which rises to the left, mangled as it is with tlie scars and seams left by the mining operation of successive ages ; for Carn Menelhs has never rested from the strokes of the miner's pick, nor its neighbouring creeks from the SCENERY AND ANTIQUITIES OF CORNWALL. 381 clash of the trader's oar, ' since first the old Phoenicians came.' This primtcval subterranean corporation, with perpetual succession, is but slightly affected by changes in the ownership of the soil above ground, and recks little of the revolutions of noble or gentle houses — things of yesterday. But another reason for the comparatively small influence of o-reat Cornish families is to be found in their own want of durabihty. In most secluded districts and extremities of our kingdom famiUes and descended honours are com- paratively of long continuance ; from causes too natural to need explanation. But Cornwall forms an exception. Names and titles seem to arise and to vanish, as we turn over the pages of its county history, as rapidly as the fleeting vapours of its ever-changing climate. There are, no doubt, families of very respectable antiquity, but these have for the most part to make out their pedigrees and inheritances through singularly comphcated female descents. Constant intermarriages may have tended in some degree to produce this tendency to decay. The Grenvilles, as we have seen, called cousins with almost all the county. The commercial prosperity of the people, and compara- tive abundance of ready money, have also contributed to frequent changes of property, by facilitating its alienation. Something must Hkewise be attril3uted to a certain tincture of migratory habits, restlessness, and love of adventure, whicli seems to belong to the race, high and low ; ' partl}^' to quote our friend Carew, ' for tliat their issue male, little affecting so remote a corner, hked better to trans])lant their possessions to the heart of the realm.' But the natives themselves have a more compendious way of accounting for the phciinmcnon, by the 'doom ' supposed to attend Cornisli lioiiours. ' Peerages ])laiili'(l in Corn- wall,' says Borlase, ' have seldom been long-lived ; tliey 382 SCEXERY AND ANTIQUITIES OF CORNWALL. have seldom arrived at the third, never at the fourth, generation. VicV gaudet tertius lioeres! Titles have been multiplied since Borlase's time ; but there seems to be at this moment only a single exception to his rule, in the noble house of St. Germain's. It may be suspected that the landed property of most of the county has changed hands within the last half-century with a rapidity well calculated to keep alive the popular superstition on this subject. A singular amount of this change in earher times was brought about by premature deaths and tragic catastrophes, contrasting oddly with the very peacefid history of the county in general. The house of Grenville was absolutely cut off in war, in the field or by camp sickness. The last Lord Mohun, the last Lord Camelford, fell in celebrated duels — the last Killigrew, the last JSToy, in tavern brawls. These Avere all ' strong bloods,' as the Scotch phrase it ; and peculiar energy in one generation is apt, says Aristotle, to degenerate into wildness and even madness, in succeeding ones — a fancy which Cornish family legends would seem to corroborate. But readers of history will remember the lieavy cloud which hung over the youth of the patriot Eliot, high principled and self-possessed as he was, after he had drawn his sword in a moment of passion on his kinsman Mr. Moyle. Some surprise may be felt at the bold assertion of Mr. Kingston, an Enghsh antiquary of distinction, that Corn- wall is 'probably richer in antiquities of every kind than any other county ; ' unless, indeed, the ingenious writer means to include in the term ' antiquities ' the multitudinous remains which fancy has classed as British or Druidical. Speculation on these real or imaginary rehcs, wliich were the favourite toys of the learned some generations since, have almost ceased to interest the more sceptical scholarship of our day. Cornwall, it may rather SCENERY AND ANTIQUITIES OF CORNWALL. 383 be said, is not peculiarly rich in ' antiquities ' of the more modest mediaeval sort, but what it has are very character- istic and very interesting. Few districts have their archi- tectural remains, such as they are, so well preserved. The hard grey moorstone (i. e. granite) of which they are mostly built seems almost indestructible by time, and preserves its edges mth wonderful firmness, notwith- standhig the damp saltness of the cHmate. The lover of domestic architecture especially may revel in the study of rehcs wliich seem to bring back past times and past modes of thought and action far more vividly than those of less unfrequented districts, where decay has been more rapid and the spirit of restoration more rampant. Begin- ning with the very earliest Christian times, his eye may range, from specimen to specimen, through the long Plantagenet centuries, and tlirough what the author of ' Crotchet Castle ' somewhere calls ' that blissful middle period, after the feudal system went out, and before the march of mind came in.' The old castles of Launceston and Eestormel seem to requke comparatively but little labour to make them habitable once again, and to revive the short and precarious feudal splendour of the duchy of Cornwall. The towered edifice on St. Michael's 'guarded' Mount — half convent, half fortress — is but little changed inside or out (allowing for a slight amount of modernising for domestic purposes) since the wars of the Eoses. Cotele, the lovely and unique seat of the Edgcombes among the hanging woods on the banks of Tamar, has been preserved with punctilious accuracy, a perfect model of a gentleman's mansion of tlie Tudor times ; even the furniture sedulously kept up in the same antique character. Farther in the inteiior of the county, and out of the way of tourists, hes the beautiful and as perfectly preserved house of Lanhydrock, built by the o o Si SCENERY AND ANTIQUITIES OP CORNWALL. first Eobartes Lord Eadiior, in 1636-1641, as the inscrip- tions testify, but wearing a far older appearance ; for, no doubt, novelties in architecture travelled slowly into the West in those times. Cotele has been maintained by reverential care, Lanhydrock by a fortunate neglect ; for until the time of the present possessor no one seems to have cared to meddle with its gray walls or its primitive decorations and furniture. It stands almost untouched, as if it had been buried alive since the days of the Puri- tans, whose head-quarters it formed dming the campaign of 1644 in the civil war. Lord Eobartes, its builder, was a stanch Presbyterian ; and the library collected by him- self and his chaplain — one Hannibal Gammon — stands on the old shelves of the long gallery as if its Eoundhead purchasers had been using it only yesterday — rare old tomes of scholastic divinity and philosophy, nungled with the controversial tracts of the day, and acts and proclama- tions of the Long Parliament uncut from the press — a large part seasoned with many a bitter MS. marguial note against prelacy and popery. An avenue of old sycamores, now decaying, leads from the beautiful insulated portal in front of the house across the park. That avenue was planted under orders sent by Lord Eobartes from London, when he had become Conservative, and had been clapped by Oliver Cromwell into the Gatehouse more than two cen- turies ago. Except the house of the Pophams at Littlecotc (where the identical swords and steel caps of Cromwell's Ironsides hang romid the hall), we knoAV no spot which as vividly brings back the memories of tlie Great Eebel- lion, so pecuharly attractive to the Enghsli mind. Except in the north-eastern angle of the county, the commonalty are undoubtedly in the main of the old Celtic stock ; but they have become far more a mixed race than their kinsfolk in the Iliglilands, Ireland, Wales, or Brit- SCENERY AND ANTIQUITIES OF COENWALL. 385 taiiy ; not from invasion, but from the gradual infusion of other blood through commerce and the demand for labour. This is proved by the considerable mixture of English with Cornish family names throughout the country- To this cause is probably to be attributed the circumstance that they have less of a marked national physiognomy than is usually found in secluded districts. Physically, they are a very fine race, well fed, sturdy, and laborious ; in some remote districts (such as the extreme southern peninsula of Meneage) greatly exceeding the usual stature; peculiarly broad-shouldered everywhere ; a Cornish regi- ment of militia is said to cover more ground than the same number of men from any other county. They are long Uved also, when the underground population (pro- bably not exceeding from 10,000 to 20,000) is left out of the estimate. The life of the poor miner himself is a short and a painful one. Continuous labour in an intensely heated atmosphere (the internal warmth of tlie earth increasing rapidly, as is well known, as we descend below the surface) is aggravated by the great additional exertion of ascending to ' grass ' from a depth of perhaps 2000 feet at the end of the day's work. The invention of the ' man-engine,' or Uft, for relieving the miner of this terrible drain on his strength, made very slow progress, though among a people so singularly ingenious and full of resource, and seems to be still but partially employed. But the ' mining population ' generally, including the families of tlie underground labourers, and the mnnbers who find employment in connexion with the mines above- ground, are as liardy and well-grown as the rest. The general prevalence, however, of an ungainly, sloucliing carriage, renders the appearance of this athletic race far less promising than the icality justifies, and strikes forcibly any one who is at all accustomed to the iii)ri(" life engenders, it creates also a very considerable amount of self-opinion. The 394 SCENERY AND ANTIQUITIES OF CORNWALL. thoroiigli Cornishman's respect for liis owii shrewdness and til at of his clan is unbounded, or only equalled by his profound contempt for ' foreigners ' from the east ; a class created for his benefit — given over to him for a prey. And this feeling increases ludicrously in intensity as we advance further west, until we reach the Land's End parish of St. Just, in which the despised ' East ' com- prehends all the rest of England. It must be owned that the Cornubians have daily and abundant proof of the gullibility of the men of the east, and the Londoners in particular ; the opening of a new undertaking, by what they term a ' hearty set of adventurers ' fresh from the metropolis, is a great opportunity for local jubilation. It lias been calculated that on a long term of years the balance sheet of Cornish mining, taken together, presents a loss instead of a gain. This seems hardly credible, but there can be no doubt that the entire trade fully illustrates Adam Smith's proposition, that profits, in a business par- taking of the nature of a lottery, are habitually somewhat lower than in others, owing to the innate gambling pro- pensity of mankind. One more quality must be alluded to, as partly arising from their economical circumstances, partly, perhaps, in- nate in the race — the great predominance of the imagi- native faculty. It may seem strange to assert this of a county which is totally without poetical legends — a county which has never produced a single English poet, hardly a few third-rate versifiers. So hard-driven have the Cornish been to add a few bards to their very handsome list of local divines, lawyers, and men of science, that they have endeavoured to make a laureate even out of Peter Pindar ; but though that eccentric personage (Dr. Wolcot) much affected the character of a Cornishman — though he calls on himself, in one of his odes, to SCENERY AND ANTIQUITIES OF COENWALL. 395 'Answer ! for Fame is with conjecture dizzy — Did Mousehole give thee birth, or Mevagizzey ? ' • thougli he passed his best years in Truro, where his talk made him at once the scandal, terror, and pride of the sober Httle town : he was in truth a Devonian, by birth and parentage. Nor can an exception be made for two poets of the present day, Mr. Stokes and Mr. Hawker, who have been mentioned in these pages, for both are but recently established in Cornwall. But the faculty in question is not less marked and powerful, althougli its usual manifestations are not of the poetical order, and it connects itself more readily with the practical. The sense of the vague and indefinite, which is of the essence of poetry, mingles greatly with that restless aspiration after change of place which makes the Cornishman one of the most locomotive of mankind. Emigration has been so large of late years as to keep the population almost sta- tionary, notwithstanding a flourishing state of domestic industry : in all parts of tlie new world, in North and South America and Australia, knots of Cornish emigrants will be found, generally, but not always, attracted by their peculiar mining industry, and generaUy prosperous, though more through speculative qualities tlian the cool and thrifty determination of the sons of the north. The very recent outburst of tlie old English colonising ardoiu', Avhicli lias founded for us a fourth empire in the seas of the south, found its representatives and interpreters in Sir W. Molesworth and Charles Buller— Cornish- men both. Sometimes tlie same imaginative tendency tinges rehgious zeal : as in Henry Martyn, the Cornish missionary, the most imaginative, and by reason of that very faculty the most influential, of that noble band. Sometimes it colours the pursuit of science, as in Sir Humphry Davy — the most eminent of modern Cornisli- 396 SCENERY AND ANTIQUITIES OF CORNWALL. men — in whom undeniable genius, as well as great prac- tical shrewdness, were united with a good deal of the visionary, and something — the words will out — of eharla- ianerie and pretension. Oftentimes we hnd it hovering on that undefined border which lies between enthusiasm and imposture, and leaving us uncertain whether he who exhibits it is really deceived or a deceiver. Easily affected by the wild and mystical, the Cornish seem calculated to become at once the frequent victims, and frequent origi- nators, of imposture. They rose twice in rebellion for that enigmatical personage, Perkin Warbeck — in whom, were he true prince or pretender, no other part of the nation seems to have taken the smallest interest. The pseudo Sir William Courtenay, who led the blind Kentish peasants, a few years ago, to confront with naked breasts the muskets of the soldiers, came from Cornwall ; so, if we are not mistaken, did Joanna Southcott ; and many more of less note might be named, of whom to pronounce with certainty whether they were crazed themselves, or the wilful producers of craziness in others, would be a difficult task. Under all the changes in their ecclesiastical history, the Cornish have been, as may well be supposed, a people peculiarly liable to devotional influences. Tlieir anti- quaries have devoted many a weary page of illustration to those meagre legendary traditions which speak of the immigration from Ireland into their peninsula of that series of saints, male and female, who have given strange names, unknown to other hagiologies, to the parishes of lialf the county. They were an apocryplial set at best, and their so-called histories seem as baseless as those of Uther Pendragon or Corineus the Trojan. Nevertheless, scanty as our proofs are, it is reasonable to believe that this western region was tlic seat of a flourishing SCENERY AXD ANTIQUITIES OF CORNWALL. 397 Cliristian community long before the anival of Augustine in Kent ; a community which ignored Eoman tradition and disciphne, kept Easter after tlie Greek fashion, and derived its distant origin from that oldest mother of Churches, the patriarchal seat of Jerusalem. The most interesting relic of that early period (as it may be some- what confidently named) was discovered about tliirty years ago — the buried church or oratory of St. Piran. The parish of Perranzabuloe, or Perran in the Sands, as its name imports, extends over a large tract of towans or dunes — the word seems to be both Celtic and Saxon — moveable hills of blown sand, driven continually inland by the fury of the north-west wind. Twice, according to the traditions of the place, the inhabitants had removed their parish church before the march of this invader. The very site of the first church had long been forgotten. The second was deemed to be protected by a running stream — for a loose sand-hill can no more cross a runnino; stream than a witch can perform the same feat ; and in this very parish a drift may be noticed of nearly one hundred feet high, divided by a mere rivulet of water from the green pastures to leeward, over which it has seemingly impended for many years without being able to reach them. But the rill which protected the second church of Perran was diverted for mining purposes ; the sand began to overwhelm it, and the inhabitants reluctantly removed the ornamental masonry in 1803 to a third site, two miles off. At last, in 1835, the original church itself was brought to sight by the shifting *of the sands — sur- rounded by hundreds on hundreds of skeletons, ranged in orderly ranks ; for the sanctity of the spot rendered it a favourite cemetery for centuries after the church itself had been abandoned. Tliis last event nuist luive taken place, according to some Cornish ecclesiologists, before 398 SCENERY AND ANTIQUITIES OF CORNWALL. the invasion of Athelstan in a.d. 936, tlioiigli it would be hazardous to indorse all the conclusions which enthu- siastic men have drawn from these ' withered skulls, and bones, and heaped-up dust,' and the rude walls of unce- mented stone around which they lie. Both the little church itself (only 25 feet long) and these remains of mortality have suffered much from Vandal spoilers since their dis- covery. But it is yet a singular and a solemn sight, that small fragment of the hoariest Christian antiquity, with its roundheaded doorways, its distinct nave and chancel, and the ancient human remains still bleaching in the dry sand near it, as the traveller comes suddenly on them in the utter sohtude of the ' towans,' which spread like undulating waves for miles around. He must be a very philosophic, or a very reckless observer, whose heart is not stirred with a strong sense of that coming day when those mouldering relics are to meet and join together, ' bone to his bone,' and shall ' live, and stand upon their feet, an exceeding great army.' A very large number of the Cornish country churches are of one period, namely, the first half of the fifteenth century ; sohd and simply ornamented edifices of moor- stone or killas, chiefly remarkable for their large sym- metrical, though somewhat heavy, towers. Standing for the most part on elevations, and uniform in size and shape, they rather bewilder than direct the stranger as they are seen peering over the wide sweeps of dreary, treeless enclosures. More remarkable perhaps are those of later construction, such as the twin Tudor churches of Launceston and Bodmin, carrying the style of that period almost to its highest point of ornament, and striking from the execution of all that ornament in the hard granite of the neighbouring moors. The people long remained zealous and somewhat turbulent Catholics ; they rose in SCEXERY AND ANTIQUITIES OF CORNWALL. 399 1547 against Protector Somerset, under tlic nominal leadership of Humplirey Arundel of the Mount, but in reahty under priestly inspiration, as is very obvious from the curious set of demands which they served on the royalist officer Lord Eussell at Exeter, in wliich his Majesty was required to abide by ' all the decrees of tlie general councils,' and, moreover, to take the advice of ' Arundel and the mayor of Bodmin. The suppression of this rebellion, and the severities used towards the insur- gents, were long among the best preserved Cornish house- hold traditions. The unfortunate mayor of Bodmin, who had been so ambitious of ' advising ' the King, was hanged at his own door ; his wife had been moved to petition for his life, ' but ' says satirical Hals, ' to render herself the more amiable petitioner before the Marshal's eyes, this dame spent so much time in attiring herself and putting on her French hood, then in fashion, that her husband was put to death before her arrival.' We hear no more after- wards of religious disturbance in Cornwall : the reformed faitli quietly prevailed. Puritanism, however, took but little hold of the people ; nor did George Fox, the Quaker, although he often perambulated this remote peninsular region, and had evidently a liking for it, pro- duce any very extensive awakening among them. But his journals (or rather tlie compilation which goes by that name — for Fox, 'hero ' though lie may have been, was utterly incapable of penning them) give a very terrible account of the kind of justice and correction administered in Cornish local courts and local prisons of that day. Take the following recital of the adventures of himself and companions among tlie ' dark, hardened people ' of Launceston : — Now the assize being over, aiul Ave settled in prison upon such a commitment as we were not likely to be soon released, 400 SCEXERr AND ANTIQUITIES OF CORNWALL. we broke off from giving the gaoler seven shillings a week for our horses and seven shillings a week for ourselves, and sent our horses out into the country. Upon which the gaoler grew very- wicked and devilish, and put us down into Doomsdale, a nast}^ stinking place, where they used to put witches and murderers after they were condemned to die. The description of Doomsdale which follows is far too horrible for insertion, but will scarcely be deemed in- credible by those famihar with the history of prisons in England : — This head-gaoler, we were informed, had been a thief, and was burnt both in the hand and the shoulder; his wife, too, had been burnt in the hand. The under-gaoler had been burnt both in the hand and in the shoulder ; and his wife had been burnt in the hand also. And Colonel Bennet, who was a Baptist teacher, having purchased the gaol and lands belonging to the castle, had placed this head-gaoler therein. The conversion of the people of Cornwall from what is called in religious works their state of spiritual apathy, denied to George Fox, was reserved for a greater man, the renowned John Wesley. His biographers have never explained what particular cause directed Wesley to select this country as one of his principal fields. The first visit to Cornwall recorded in his journals took place in 1743, the latest in 1781, when he preached for the last time from his famous stand in tlie natural amphitheatre, or ' pit,' at Gwennap, which is still the anniversary-meeting ground of his followers. ' I believe,' he says, ' two or three and twenty thousand were present I think this is my ne phis ultra. I shall scarce see a larger con- cfregation till we meet in the air.' Very great, doubtless, was the change effected by Wesley in this western region in the space of a generation. His preachings began at a time when the outward dis- SCENERY AXD ANTIQUITIES OF CORNWALL. 401 regard of reliuion was cfreat in Cornwall as elsewhere ; the churches were neglected, their services few and ill attended ; the very phraseology of popular piety, so familiar to the ears of a former generation, had become nearly obsolete. ' I asked a httle gentleman at St. Just,' says Wesley, 'what objection there was to Edward Greenfield ? ' — a pious tinner, on whom the constables had seized. He said, ' Why, the man is well enough m other things, but his impudence the gentlemen cannot bear. Why, sir, he says his sins are forgiven ! ' In those pre- Wesleyan times, and partially indeed long after, the manners and habits of the Cornish populace seem (as has been partly seen) to have strongly resembled those of the Irish, without the rehgious fervour which characterises the latter. There were the same clannish propensities, the same faction fights, the same riotous fairs and noisy funerals, the same disposition for turbulent encounters with the established authorities on every local occasion. Drunkenness must have been nearly universal : we can hardly realise the extent of the change througliout society, and in both sexes, which has occurred in tliis particular. ' A lady of a distant county,' says the gossij) Polwhelc, ' lately observed to me that Cornwall, and tlie west of Cornwall particularly, are remarkable for beau- tifid women. The girls are very pretty, she said, up to the age of tliirteen ; after which their compleMons are soon spoilt by brandy-drinking^ and their liealth impaired ! ' The inhuman practice of wrecking, of wliich so many stories are told, continued in full vigour. ' At no great distance from St. Anthony,' says the same authority, ' a wreck liappening on a Sunday morning, tlie clerk announced to the parishioners just assembled, tliat " Measter would gee tliem a holladay." This is a fact ; but whether measter cried out, as his Hock were rushiiiur D I) 402 SCENERY AND ANTIQUITIES OF CORNWALL. from tlie churcli, " Stop, Stop ! let us start fuir ! " I will not aver.' * About the time of which Polwhele writes, a charge was rife (says Mr. Bedding) against a man of a certain position in society of having ' tied up tlie leg of an ass at niglit, and liung a lantern round its neck, and driven it himself along the summit of the high cliff on that part of the northern coast where he lived, in order that the halt- ing motion of the animal might imitate the plunging of a vessel under sail, and thus tempt ships to run in, from imagining there was sea-room, where destruction was inevitable.' Such were the materials out of which Wesley, and his associates and followers, constructed one of the most orderly and civilised societies in the world. Mr. Mann's tables, which must be cited with every allowance for the im- perfections ascribed to them, give 45,000 adult members of the Church of England in Cornwall against 110,000 Protestant Dissenters ; but if the western and industrious part of the county were taken by itself, the proportion of the latter would be still further increased. These Dis- senters are almost entirely Methodists ; the old connexion forming about one-half No other form of Protestant dissent has taken much root in Cornwall. The Churcli * The ' Sir Balaam ' of P(ipe is enriclied by two shipwrecks which ' bless the lucky shore ' of his Cornish lands. ' The author,' says the poet in a note, ' has placed the scene of these shipwrecks in Cornwall, not only from their frequency on that coast, but from the inhumanity of the inhabitants to those to whom that misfortune arrives. When a ship happens to be stranded there they have been known to bore holes in it, to prevent its getting oil"; to plunder, and sometimes even to massacre, the people. Nor has the Parlia- ment of England been yet able wholly to suppress these barbarities.' This was written in 17-'^2, The Cornish are fond of asserting that the ' wrecking ' propensity is now wholly obsolete. No recent instances have become public, but it is not so sure that the spirit is absolutely extinct. The agent for a county candidate was very lately asked, when canvassing a coast district, ' what Mr. thought about wrecking ? ' SCENEKY AND ANTIQUITIES OF CORNWALL. 403 of England maintains her ground but hardly against the current of popular impulse ; and the causes which have lately filled so large a proportion of her pulpits, in this part of England, with staunch ' ritualists ' and clergy of very exalted opinions, have given her for the time even less chance of success than heretofore, notwithstanding all her awakened zeal and activity.* Thus far, could AVesley revisit the earth, he would find that his labours had been crowned with outward success ; but Avhether the character of the rehgious faith which now bears his name in these western parts would meet his entire approval, may be doubted. Eanaticism (using the word with as httle tendency to disrespect as possible) can scarcely take strong hold of the popular mind, except in one of two shapes ; namely, either under the guise of priest- worship and ritualism which satisfy the fancy, or of that * A gentleman not long- ago settled in Cornwall, and rented of its owner a little estate ou a wild part of the coast. Having a taste for antiquities, lie was delighted to discover in his neighbourhood a few fragments of what he believed to be an ancient chapel, where service had been performed for the bodies of seamen wrecked in the bay. He show^ed them to many, and their fame was spread abroad. One day, on returning from au absence, he dis- covered, to his great annoyance, that the whole had disappeared. It seems that the fanner, on whoso ground the ruin stood — an old Wesleyan class- leader — incensed at the respect paid to sucli shreds of poperv, had obtained permission from the unsuspecting owner to remove ' a few loose stones otf the farm,' and had accordingly pushed them over the cliff. Violent proceedings were threatened against the iconoclast : but he died soon after, perfectly satisfied with the last of his good w^orks. In out-of-the-way parishes, however, the Church will sometimes be found holding a very exclusive tenure of popular aflection. A visitor looking into a cliurch ou the coast a few years ago, observed the clergyman (an excellent man, since deceased) performing some occasional service in a comfortable arm-chair. He asked the cluu'chwarden the meaning of this singular ecclesiastical usage, and was answered, tliat tlio parson had mrt witli a bad accident the other day among the cliffs, that ho proposed to get a curate, but that tlio parish were determined against dissent and novelties of all kinds, and did imt feel comfortable under the proposal; that they had tlierefore Ijoggfd liiia to go on as before, doing just us much duty as he pleased, when he pleaseil, and how he pleased. 1) D 2 404 SCENERY AXD ANTIQUITIES OF CORNWALL. strong preclestinarianism which masters and engrosses tlie intellect. Any revival which (like Wesley's) rests on neither of these principles, so deeply rooted in human nature, is usually, it may be feared, short-lived in the full extent of its fervour, although it may long survive in name. The Calvinism of Whitefield had made an im- pression in Cornwall, contemporaneously with Wesley's preaching, much greater than is to be measured by the number of his nominal adlierents. Wesley seems to have had himself a suspicion that his own favourite Arminian tenets were scarcely strong meat enough for the eager- minded population whose spiritual hunger he had excited. ' The more I converse with the believers in Cornw^all,' he says in 1762, ' the more I am convinced that they have sustained great loss for want of hearing the doctrine of Christian perfection clearly and strongly enforced.' The general tendency of Cornish popular Methodism, whatever its more orthodox teachers may maintain, is probably, notwithstanding the high moral character of the people, towards Antinomianism of sentiment at least, if not of doctrine. If the fatalist theory tends also to engender spiritual pride — and in Cornwall, as in Wales, it is impossible not to be struck with the prevalence of that failing in its coarsest forms — it adds at the same time a peculiar vigour to the native virtues of courage and endurance. Many are the records of unassuming bravery, contained in the annals of Cornish enthusiasm. When the Anson frigate went to pieces, years ago, on the terrible beach of the Loe Bar near Ilelston — where, as the people of the nei'dibourhood affirm, the bodies of the drowned, if re- covered at all, reappear stripped of their very clothing by the grinding of the rollers on the shingle — the only assistance that could be given was by rushing as far as SCENERY AND ANTIQUITIES OF CORNWALL. 405 possible into the surf, and snatching at tlie bodies as the breakers carried them strugghng towards shore. A poor niethodist teacher, whose name is unrecorded, volunteered for the service ; he rode twice into the sea and rescued two sailors, but on the third venture both horse and rider were swept away. A more remarkable story, of a few years back only, has met with a distinguished lot, by falling into the hands of Mr. Carlyle, who has dressed it up as an illustration of heroism ; but the fact is true, and the scene was a mine in the neia;hbourhood of Liskeard. Two men, an older and a younger, were at work blasting in a level. Not till the fuse was lit for effecting their purpose did they discover that tlie ' kiddle,' or basket, which was let down to carry them out of danger, was only large enough for one. The elder man, a class- teacher it is said, insisted on his younger companion mounting without him, because, as he said, he had himself as- surance of salvation, while his comrade might risk soul as well as body. He crouched down in a corner, and the explosion passed safely over his head. Such a story is far best left to make its impression without rhetorical aid ; but tlie reader may compare, if he will, the terrible narrative in Sir Walter Scott's journal in the Orkneys, of the three cragsmen suspended by a rope, of which the strands were visibly parting overhead : the topmost man convinced tliat it must break with the weii>ht of the three, deliberately cut it asunder below himself, and launched his father and brotlier into the abyss. Of Cornish superstition, too nearly akin to Cornish devotion — corruptio optimi pessima — one hardly ventures to say all that the subject suggests. It is so prolific tliat pages might be filled, not witli mere legends wrouglit up for literary purposes, but witli serious accounts of the wild delusions which seem to liavc lived on fi'om tlie 40G SCEXERY AND ANTIQL'ITIES OF CORNWALL. vciy bii til of pagan antiquity, and still to hold their in- fluence among the earnest and Christian people of this corner of England. Stripping off the romantic and the amusing, it is in truth rather a humiliating topic to dwell on. Superstition lives on, with little abatement of vitality, in the human heart ; in the low^er classes, it wears its old costumes witli very slow alteration — in the higher, it changes them with the rapidity of modes in fashionable circles ; as the annals of society of late years abundantly testify. Sarcastic Londoners may therefore feel rather ashamed of professing superior wisdom to their Cornish friends ; but the subject is too characteristic to be wholly omitted. Certainly the Celtic races stand pre-eminent among mankind in the variety and strange- ness of their intimacy wdth the invisible world. It seems the growth of their very climate and geographical position among the mists of the Atlantic — Placed far amid the melancholy main — in a region with ever-varying aspects of land and sea, and sea-born vapour, producing fantastic appearances unfamiliar to the denizens of those drier and warmer countries where the bright aerial perspective remains imchanged through months of sunshine, and where the storm, when it comes, envelops all at once in unmitigated darkness. Optical delusions are rare under that trans- parent canopy, save in a few excepted cases, such as the pretty spectacle of the Fata Morgana. And mental de- lusion on spiritual subjects, or ' demonomania,' though by no means unheard of in the south of Europe, is seldom a prevalent or lasting epidemic where mere material hfe is so self-sufficing. Our Celts, on the other liand, are probably those very Cinnnerians of whom Homer had that sublime, because indefinite conception — SCENEKY AXD ANTIQUITIES OF CORNWALL. 407 dwellers on the confines of the living and dead, themselves wrapt in eternal and death-like gloom — ilspi xa) vst^sy^jj xsxa7s.u ixixsvrn ; which idea Claudian has materialised and degraded, in the well-known lines — Est locus extremum qua pandit Gallia litus, Oceani prtetentus aquis .... lUic uuibrarum tonui stridore volantum Fiebilis auditur questus ; simidacra coloni Pallida, defunctasque vident exTare figuras. This conversion of the vaguely sublime Cimmerians into gross, matter-of-fact, provincial ' coloni,' scot-and-lot payers of Aquitaine and Armorica, living among ghosts, meeting ghosts daily on their excursions, and hearing them squeak as they flit by, is no doubt of a deep order of bathos, and strongly exemplifies the difference between the inspired bard and the rhetorical versifier. And yet the Claudianic description, in its prosaic nakedness, does express, in an uncouth way, the curious terms of familia- rity in which the Celtic population have lived, from time immemorial, with the spirits of the dead, and the elvish races of middle air. ' Paul Zealand ' (says Moore, in a note to the Irish melodies) ' mentions that there is a moun- tain in some part of Ireland, where the ghosts of persons who have died in foreign lands walk about and converse with those whom they meet, like living people. If asked why they do not return to their homes, they say they are obliged to go to Mount Hecla, and disappear immediately.' Tlie mythology of Ireland, the Highlands, Wales, and Brittany, has long furnished food for romance : Cornish superstitions have been less wrought up for the market, partly because less known, and partly because less at- tractive from what w^c have termed the cssentiall}- un- poetical spirit of the people, which has never invested tliem with any kind of legendary interest. But they are grotesque enougli, and glouniy eiiuugli, to serve the turn 408 SCEXERY AND ANTIQUITIES OF CORNWALL. of any compiler of such lore ; and, moreover, of a very practical character to this day. 'Within my remem- brance,' says Polwhele in 1826, 'there were conjming ]:>arsons and cunning clerks ; every blacksmith was a doctor, and every old woman was a witch. In short, all nature seemed to be united — its wells, its plants, its birds, its beasts, its reptiles, and even inanimate things — in sympathising with human credulity ; in predicting or in averting, in reheving or in aggravating, misfortune.' Holy wells — not the least graceful rehc of paganism — have pretty nearly lost their influence in Cornwall, after long ages of popularity ; yet there have been instances of rehef sought in this way within these few years. Many a spell and amulet still survives, and many a strange tra- ditional cure ; though it is questionable whether rheu- matism is still treated with ' boiled dunderbolt ' (thunder- bolt or Celt), as Polwhele says it was in his time. The Pixies, or rather ' piskies,' are still favourite subjects of half-credulous talk, if not so implicitly believed in as formerly : readers may find in the papers on Cornish Folk-lore in ' Notes and Queries ' the pretty story of the Pixy-led schoolboy, who was carried, on pronouncing- certain magical words, with a host of the little people, from Polperro through the air to Scaton Beach, and thence, if we recollect rightly, to the King of Prance's cellar — a tale of yesterday. But the gloomy and the malevolent superstitions have, unhappily, the most tena- cious hold. Drowned men are still heard to ' hail their own names ' in stormy weather, near the spot where they perished. The ' Death-ship ' still stands in to shore — tall, dark, square-rigged, with black sails, beating up aorainst wind and tide — as the omen of remarkable de- ceases. Sturdy sailors, their limbs distorted by cramp or rheumatism, will even now ascribe their sufferings — ay, SCENERY AXD AXTIQUITIES OF CORNWALL. 409 and swear to the tale in Court — to tlic wicked practices of some old woman whom they have met on the hill- side, waving her stick in the air. Miners, almost as superstitious as sailors, are not precisely vexed hke their brethren in Germany, with visitations of Kobolds and Berg-Geister ; but they hear underground the noise of the ' knockers,' the imprisoned spirits of Jews, sent to work in the mines by the Koman emperors, — so at least Mr. Kingsley tells us ; it may, however, be doubted whether the notion has not a more modern origin, un- known to the miners themselves, and is not connected with those Jews who commonly farmed or wrought the mines under the Plantagenet kings. A stranger may hardly venture to catalogue among superstitious practices the use of the divining rod, provincially termed ' Dowsing,' frequently resorted to at this day to discover metallic veins, lest some even scientific readers should tax him with presumptuous unbelief. But the most inveterate and most mischievous of surviving delusions is that of ' ill-wishing ' and ' overlooking,' which is nearly identical with the evil eye of the East, the Jettatura of the Neapo- litans. A sinister look, or a muttered expression of dis- content, is carefully treasured up by the object of it, and any mischance which follows set down to the score of ' ill-wishers.' And, precisely as at Naples, the fiiculty is thought to be hereditary. Not many years ago, a gang of gipsies were driven from tlieir breezy encampment near the Land's End, and scarcely escaped personal vio- lence, not from any prosaic objections to their thievish habits, but because they were reputed to ' ill- wish ' the neighbouring popidation. The exhibition of a horseshoe is still the favourite proplij'lactic* They have been seen * It may not be generally known that the virtue of tlio liurscshoo re- sembles that of tbo ' pentagram ' with one angle left open, into which Faiiat 410 SCENERY AND ANTIQUITIES OF CORNWALL. within these few years nailed on cottage doors, vessels, omnibuses, and vans, and in one instance on the gate of a borough gaol. The gaoler, when questioned, affected a philosophic sneer, but ascribed the horseshoe to the weakness of his wife ; she fancied, he said, that her husband might have ' ill-wishers ' inside the gaol ; which was likely enough. Of Cornish traditions the most famous, for many a generation, was, perhaps still is, that of Tregeagle, or ' Giant Tregeagle,' a personage round whom, as round the Grecian Hercules, all the scattered fragments of popu- lar fiction seem to cono-lomerate. The real John Treo;- eagle, of Treworder, Gent., one, &c., and Justice of the Peace, was, it seems, steward to the Lord Eobartes whom we have already mentioned, and must have belonged to the sceptical party, inasmuch as he was the author of the commitment and prosecution for cheating of Ann JejTerys, a maiden who pretended to have dealings with the Pixies ; nevertheless, he figures in the legend as a conjuror. After his death, his ghost was called as a wit- ness, at Launceston assizes, to prove some issue in a civil action in which his landlord's family were concerned, which purpose he laudably fulfilled, but, having done so, dehberately refused to quit the court, and was only dis- lodged at last by the spells of a more powerful magician. But his conqueror, it seems, like Michael Scott, only obtained the phantom's submission at the price of always finding him some work to do. Thenceforward his story becomes a hazy tissue of nightmare-like legends — of in- cessant labours at ghostly and impi\acti cable tasks, such as we attempt in dreams. Sometimes he is found occupy- enticed ^Ic^pliistoplieles. Tlic Evil one, it sooms, has a tciiclonoy to moving' in circles, and consequently, when once enclosed in the horseshoe, cannot easily get out at the heel. SCENERY AXD ANTIQUITIES OF CORNWALL. 411 ing a particular room in the old manor-house of the Eobartes family, working all night at endless accounts, in which there is always a sixpence wrong. Sometimes he is damming the mouth of the Loe-pool with sand, which the high tides and the land floods regularly wasli away. Sometimes he is draining Dozmery Pool, a desolate lake on the moors, with a limpet-shell having a hole in the bottom ; a legend, by the way, which is equally current among the Devonshire moormen respecting Cran Mere Pool in the centre of Dartmoor. An endeavour has been made in these pages to repre- sent our Cornish fellow-citizens such as they are conceived to be, in the strength as well as the weakness of their character, without selecting merely those points on which they are accustomed to compliments, and, at the same time, without any attempt at satire or any conscious misrepre- sentation. No one can have lived among them on terms of famiharity, much less of intimacy, without acquiring per- haps an undue bias in their favour from their hearty and hospitable ways, and from that peculiar raciness of cha- racter which always belongs, for good or for evil, to people whose land is ' no thoroughfare ; ' and yet removed by their industrious habits and great commercial activity from the apath}^ and contented barbarism which are apt to prevail in districts so circumstanced. A deeper interest also attaches to strong provincial peculiarities in our day, when they are doubtless on the verge of disappearing. They cannot long coexist with our modern rapidity of communication — long, that is, in an historical sense of the Avord ; though tliey will as yet survive through some generations ere they are replaced by that uniformity of thought and action, and extinction of mere local inlhienccs, which seems destined to be tlie ultimate result of our present course of improvement. Whatever sentimental 412 SCEXERY AXD ANTIQUITIES OF CORNWALL. regrets some may entertain for the past, it cannot be doubted that anomalies of this kind do substantially act as so many obstacles, so much unnecessary friction, in the way of the machinery of civilisation, and that the power of combined action on the one hand, the power of human thought itself on the other, will gain enor- mously by their entire removal. But this, as has been said, is a consummation as yet far off, even in our small island and intensely active society. In the mean time, it affords the purest and highest gratification to observe, that as from time to time the research of the antiquary fixes on and endeavours to portray these features as they exist in his own day — as we pass from the page of Carew to those of Hals, Borlase, Polwhele, and the other authorities to whom we have referred, and thence to the results of our own contemporary observation — we trace, throughout, evidences of the substantial ad- vance of good and decay of evil ; the coarser, darker, and more repulsive features of the social organization tend the most clearly and rapidly towards disappear- ance. A century ago the inhabitants of the county which has been here described were, as a people, very careless of religion, if not irreligious ; they are now notorious for the prevalence of devotional feeling, with a strong ten- dency to the enthusiastic. They were all but universally addicted to drunkenness ; intemperance is now exceptional among them. They were pugnacious and turbulent ; they are now orderly and peaceful (notwithstanding their habits of association in great numbers), in a degree surpassed by no civihsed community. They were wreckers and smugglers ; they are now distinguished for their humanity and courage on tlie occasions of the many .shipping disasters along tlieir coasts ; and smuggling (though probably from other than moral SCENERY AND ANTIQUITIES OF CORNWALL. 413 causes) is comparatively a trifling evil. Tliose who view thinirs on the dark side will have it that these un- deniable improvements have been efTected at the cost of much loss of tlie rough but sincere morality of earlier life ; that criminal offences, particularly of the fraudulent class, have multiplied, and tlie breach of some common moral laws has become more ordinary. It may be so : but little confidence can be placed in statistical comparisons between the amount of crime at one period and another, by those Avho know the many causes which lead to uncertainty in such comparisons ; and, however some may reject the notion as a paradox, the amount of legal crime is probably a very imperfect index of the general morality of a district or people. We should look rather to the tone of puljlic opinion. If that be manifestly improved in the great mass of the community, — if many a practice, formerly regarded as venial at best, be now looked on with dis- favour, if not with contempt and abhorrence, — if there is a general and increasing admiration of that which is good, though mixed with much false sentiment and visionary enthusiasm, a general and increasing detestation of vice in the abstract, though it be accompanied witli much of cant and self-rigliteousness, and with much of weakness in practice, — the heart of the people is sound, and their dehverance from bondage is proceeding. If these views of the gradual but decided advance of tliis little portion of our community in morality and in real intelligence are well grounded, it is satisfactory to dwell on them, not for tlu^ mere purpose of tickling the ear of the reader witli the commonplace panegyrics on ' progress,' of which modern popular pliilosopliy is so profuse, but for deeper reasons. How far the world may be improving in tliese respects, and for how long any such improvement may be counted 414 SCENEEY AND ANTIQUITIES OF CORNWALL. on, arc questions of another order. But the special interest which attaches to this narrow portion of a great subject, arises from the circumstance that no people present more markedly than this secluded Cornish race the cha- racteristics of that practical republicanism and self-govern- ment which appear hkely to establish themselves over so large a portion of the world, as the ties of feudal subjection wear out, and the stronger bonds of those systems of centralised authority, which now so extensively prevail, snap, as it seems probable they will do, from over- tightening. If we endeavour to picture to our imaginations, a people liberated for good or for evil from these ancient restraints, we are apt to conceive it as habitually managing its own affairs : little disposed to place itself under the guidance of leaders, except such as it selects from its own body, and subjects to very jealous control ; ready in com- prehending, and adapting, the minor devices which enable men to act more easily in concert ; addicted to industrial co-operation, and mercantile adventure in partnership ; with no great appreciation, it may be feared, of aiisto- cratic polish and refinement, such as flourished in the older world, but capable through self-education and self-respect of attaining a certain amount of both. Such, according to the estimate which now prevails in many minds, may probably be the republicans of the future, under whatever form of external government their democracy may subsist : and such, to a great extent, are our Cornishmen, and similar races of industrious men dwelhng somewhat apart from the great centres of productive industry, at the present day. IIow the prevalence of such a state of society can be reconciled, or whetlier it ever can be re- conciled, with our huge accumulation of individual wealth and the habitual luxury of our few, is a question tlie so- lution of which may tax the wisdom of some generations SCEXERY AND ANTIQUITIES OF CORNWAl.L. 415 yet to come. Eut in the mean time, every evidence which a comparison of the past with tlie present affords of the increase of self-restraint, self-respect, self-government in its various forms, in that class of our people who are on the whole removed alike from the influence of wealth and fi'om the pressure of want, is not only a good sign for the present, but of happy augury for the great undeveloped future. 4.16 THE LANDSCAPE OF .V^'CIENT ITALY, THE LANDSCAPE OF ANCIENT ITALY, AS DELINEATED IN THE POMPEIAN PAINTINGS. Und aber nacli zweitausend Jahren Kam icli desselbigen Wegs gefahi-en. Et puis nous irons voir, car decadence et deuil Viennent toujom-s apres la puissance et I'orguei], Nous irons voir .... We are so much accustomed to depend on the four great hte- rary languages for the whole body of our information and amusement, that it occurs to few to consider that ignorance of other European dialects involves any inconvenience at all, except to those who have occasion to visit the countries in which they are spoken. Yet there is much of really valu- able matter which sees the light only in the minor tongues, especially those of the mdustrious North, and with which the world has never been made familiar through trans- lation. Joachim Frederic Schouw, tlie Danish botanist, is one of the writers of our day who has suffered most prejudicially both to his own fame and to the public from having employed only his native language. For his writings are not only valuable in a scientific point of view, but belong to the most popular order of scientific writing, and would assuredly have been general favourites, had not the bulk of them remained untranslated. His ' Tableau du Chmat de ITtalie ' has, however, appeared in French, and is a standard work. A little collection of very brief and popular essays, entitled ' The Earth, Plants, and Man,' has been translated both into German and English. One of AS DELINEATED IX THE TOMPEIAN PAIXTIXG3. 417 these, styled ' The Plants of Pompeii,' is founded on a rather novel idea. The paintings on the walls of the disinterred houses of that city contain (among other thmgs) many land- scape compositions. Sometimes these are accessory to his- torical representations. But they often merely portray the scenery of ordinary out-door life. As to their merit, the old decorators of the Pompeian chambers have indeed left us some of the most charming specimens of ancient art which the world possesses.* Still there is a singular contrast between the exquisite sense of beauty which pervades their compositions, reproductions no doubt to a great ex- tent of older models, and the coarse and perfunctory way in wdiich they are often executed. Tlie daubers among them had an evident taste for those trivial tricks of scenic deception, which are still very popular in Italy. Their verdure, sky, and so forth, seem often as if meant to impose on the spectator for a moment as realities ; and are, therefore, executed in a ' realistic ' though sketchy style. ' Consequently,' says Schouw, ' the observation of the plants which are represented in these paintings will give, as far as they go, the measure of those which were familiar to the ancient eye, and will help to show the identities and the differences between the vegetation of the Campanian plains a hundred years after Christ, and that which adorns them now.' * Is not the world of ' high art/ at least in sculpture, really limited, and can we do otherwise than repeat the masterpieces which we possess ? Most, at all events, of what is popularly received as original, is in truth mere imitation. Since the time of Canova, there have been three female figfures executed by sculptors, we dare not say of surpassing merit, for fear of en- countering controversy, but certainly of surpassing popularity : Dannelcor's Ariadne ; Kiss's Amazon ; Powers's Greek Slave. Of the first, tlio ' motive ' — we might almost say the model — is to be found in that well known Pom- peian fresco, of sti-ange loveliness, the ' Girl on the Chimera.' Of the second in a small bronze Amazon from Ilcrculanenm : figured in yn]. 'Pi, plate 4.'', of tlie Tleale ;^^useo Borbonico. While tlio third only transfers the familiar type of the Antinou.-: to the other sex. J-: !•: 418 THE LANDSCAPE OF ANCIENT ITALY, Let US now follow the Professor through this confined but elegant little chapter of his investigations. But by restraining ourselves to this alone, we should be deahng with only part of a subject. In most regions, two thou- sand years have made considerable changes in the a[)- pearance of the vegetable covering of the earth ; but in that land of volcanic influences in which Pompeii stood, great revolutions have taken place, during that time, in the structure of the ground itself. Sea and land have changed places ; mountains have risen and sunk ; the very outlines and main landmarks of the scene are other than what they were. Let us for a moment imagine ourselves gazing with Emperor Tiberius from his 'specular height' on precipitous Capri at that unequalled panorama of sea and land formed by the Gulf of Naples, and note in what respects the visible face of things has changed since he beheld it. The central object in his view, as in that of the modern observer, was Vesuvius, standing out a huge insulated mountain mass, unconformable with the other outlines of the landscape, and covered then, as now, with its broad mantle of dusky green. Then, as now, its volcanic soil was devoted to the cultivation of the vine. But in other respects its appearance was widely different. JSTo slender, menacing column of smoke rose perpetually from its sum- mit. Nor was it lurid, at night, with that red gleam of the slow river of fire, A cui riluce Di Capri la marina E di Napoli il porto e Mergcllina. It was an extinct volcano, and had been so for unknown ages. Nor did it exhibit its present characteristic cone, nor probably its double top ; Vesuvius and Somma were most likely one ; and the deep half-moon- shaped ravine AS DELINEATED IX THE POMPEIAN PAIXTIXGS. 419 of the Atrio del Cavallo, whicli now divides tliem, is thought to be a rchc of the ancient crater. That crater was a huge amphitheatrical depression, several miles in circuit, filled with pasture-lands and tangled woods. Spartacus and his servile army had used it not long before as a natural fortress. But this feature was scarcely- visible to the spectator at Capri, opposite the mountain, to whom the summit must have appeared as a broad flat- topped ridge, in shape and height very similar to the Table Mountain at the Cape of Good Hope. At the time in question, scarcely a few vague traditions remained to record the fact that the mountain had once 'burnt.' The fiery legends of Magna Graicia related to the country west of Naples, where volcanic action liad been more recent : the Phlegra3an fields, the market place of Vulcan (Solfatara), the cone of Inarime (Ischia), through which the imprisoned Tj^^hoeus breathed flame ; from whence he has been since transferred to Vesuvius, as a Genoese monk informed us wlieu we and he first looked on that volcano together. Vesuvius awoke from his sleep of unknown length, as every one knows, in A.D. 79, when he celebrated his resumption of authority by that grand 'extra niglit' of the 24th August, whicli has had no rival since, in the way of pyroteclmical en- tertainment, except on the distant shores of Iceland, the West Indies, and the Moluccas. His period of activity lasted nearly a thousand years. Tlien he relapsed into lethargy for six hundred. In 1G31, he had resumed (as old prints show) something nearly resembhiig tlie form which we have attributed to him in classical times. His top, of great height, swollen up by tlie slow accumulation of burning matter without a vent, was a level [)lateaii, with a ])it-like crater, filled ^vitli a forest of secular oaks and ilexes: only a i'ew 'fumaroles,' or smoke lioles, K ii 2 420 THE LANDSCAPE OF ANCIENT ITALY, remained here and there to attest his real character. Even the leo;ends of his conflao;rations had become out of date. The old 'Orearch' or mountain spirit, Vesevus, is por- trayed by the local poet Pontanus in the fifteenth cen- tury, as a rustic figure, with a bald head, hump back, and cincture of brushwood — all fiery attributes omitted. Even his terrible name was only known to the learned: the people called him the 'Monte di Somma,' The suburban appendages of a great luxurious city, convents, gardens, vineyards, hunting-grounds, and parks of the nobility, had crept again up the sides of the mountain, until they al- most mingled with the trees on the summit. The ap- proaching hour was not without its premonitory signs, many and strange. The phenomena which Bulwer makes his witch of Vesuvius recount, by way of warning, to Arbaces, are very closely borrowed from contemporary narratives of the eruption of 1631. Nor were the omens of superstition wanting, accommodated to the altered feelings of the times. At the Plinian eruption, the people imao-ined that the old eriants buried in the PhleQ-ra^an fields had risen again, and renewed their battle with the gods : ' for many phantoms of them,' says Dio Cassius, ' were seen in the smoke, and a blast, as of trumpets, was heard.' In 1G31, carriages full of devils were seen to drive, and battalions of diabohcal soldiers to gather in marching array, along tlie precipitous flanks of the moun- tain. The footsteps of unearthly animals were tracked on tlie roads. 'A peasant of tlie name of Giovanni Camillo' (so we are informed by the Jesuit Giulio Cesare Eecupito, a contemporary), ' liad passed Easter Eve at a farm-house of his own on the mountain. There, without having taken a mouthful of anytliing, he was overtaken by a profound slumber, from ^vliicJi awakening suddenly, lie saw no longer before his ej^es the likeness of the place where he had fallen asleep, but a new heaven, a new soil, AS DELINEATED IX THE TOMPEIAN TAIXTINGS. 421 a new landscape : instead of a hill-side covered with wood, there appeared a wall crossing the road, and extending on each side for a great distance, witli a very lofty gate. Astonished at tin's new scene, he went to the gate to inquire where he was. There lie found a porter of the order of St. Francis, a young man in appearance. Many conjecture that this was St. Antony of Padua. The porter at first seemed to repulse him, but afterwards admitted him into the courtyard, and guided him about. After a long circuit they arrived at a great range of buildings breathing fire from every window.' In short, the poor peasant was conducted, after the fashion of such visions, tlirough the mansions of hell and purgatory, where he saw, of course, many of his acquaintance variously tormented. 'At last, on the following day, he was restored to himself, and to Vesuvius: and was ordered to inform his country- men that a great ruin was impending over them from that mountain: wherefore they should address their vows and prayers to God. On Eastei' Day, at noon, he came home, and was observed of many with his dress sprinkled with ashes, his face burnt black, as if escaped from a fire.' This was two years before the eruption, and during the interval Camillo always told tlie same story; wherefore, after passing a long time for either mad or drunk, he was finally raised to the dignity of a prophet. For at last, on the night of 15th December, the ancient volcano sig- nalised his awakening by a feat of unrivalled grandeur. In forty-eight hours of terrific struggles, he blew away the whole cap of the mountain; so that, on the morning of the 18th, when the smoke subsided, the Neapolitans beheld their familiar summit a thousand feet lower than it had been before: while its southern fiice was seamed by seven distinct streams of fire, slowly rolling at several points into the sea. Since ICol, the frequency, if not the violence, of tlie 422 THE LANDSCAPE OF ANCIENT ITALY, eruptions seems to have graclLuiUy increased, and Vesuvius is probably more 'active' now, in local language, than at any former time in his annals, having made the fortunes of an infmity of guides and miscellaneous waiters on Providence Avithin the last fifteen years, besides burning a forest or two, and expelling the peasantry of some villages. But his performances on a grand scale seem for the present suspended. Frequent eruptions prevent that accumulation of matter which produces great ones. Indeed the late Mr. Laing, whose 'Notes of a Traveller' show him to have been that identical 'sturdy Scotch Presbyterian wdiig' who visited Oxford in company with Lockhart's Eeginald Dalton, ' reviling all things, despising all things, and puff- ing himself up with all things,' deliberately pronounced the volcano a humbug, and believed the depth of its subterranean magazines to be extremely trifling. Still, the curious traveller, like that fabulous Englishman who visited the lion-tamer every night for the chance of seeing him devoured, cannot help looking with a certain eager- ness for the occurrence of those two interesting catas- trophes, of which the day and hour are written down in the book of the Fates — that combination of high tide, west wind, and land flood, which is to drown St. Peters- burgh ; that combination of south-east wind and first-class eruption which is to bury Naples in ashes. This finale seemed nearer in that recent eruption of December 18G0 which spent its fury on Torre del Greco, than perha]:)s on any former occasion ; but once more the danger passed away. To return, however, from tliis digression, wliich has no- thing to excuse it except the interest which clings even to often-repeated stories respecting the popular old volcano. Other features in that wonderful panorama, seen from Capri, have undergone scarcely inferior changes since the AS DELINEATED IN THE POMrEIAN PAINTINGS. 423 time of Tiberius. Yonder rich tract of level land at the mouth of the Snrno, between Torre dell' Annunziata and Castellamare, did not exist. The sea has retreated from it. Tiberius saw, instead of it, a deep bay washing the walls of the compact little provincial city of Pompeii. But the neiglibouring port of Stabiee is gone : not a ves- tisre of its site remains. Above it to the riii;ht, Monte Sant' Angelo, and the limestone sierra of which it forms a part, remain, no doubt, unchanged by time. Only that marvellous rauQ-e of Eoman villas and o;ardens which lined its foot for leasfues, almost rivalhno: the structures of the opposite Bay of Baia3 for magnificence has disappeared, no one knows how or when. The diver off the coast of Sorrento can touch with his hand the long ranges of foun- dation-work, brick and marble, which now lie many feet beneath the clear water. It was a strange fit of short- lived magnificence, that which induced the grandest of millionaires, the chiefs of tlie Augustan age, to raise their palaces, all round the Gulf of Naples, on vaulted ranges of piles laid within the sea, so that its luxurious ripple should be heard under the rooms in which they lived. Niebuhr Avho, with all his curious insight into the ways of antiquity, was not superior to the temptation of finding a new reason for everything, asserts that they did so in order to escape the malaria. But this would have been idle, as that mys- terious evil infiuence extended some way beyond the shore. The country craft will, even now, keep as far as they can in the summer nights, off the coast of the Campagna, while the quiet land-breeze is wafting death from tlie in- terior. The real causes were, doubtless, wliat tlie writers of the time disclose. The laud close to the sliore was dear and scanty, and ill-accommodated for building from its steepness. The first new-comer wlio set tlie fashion of turning sea into land, was imitated by others in the 424 THE LANDSCAPE OP ANCIENT ITALY, mere wantonness of wealth, until nearly tlie whole shore of what is now called the Bay of Naples became hnecl with palatial edifices, like the Grand Canal of Venice, but not so durably. These classical structures fre- quently delineated with more or less detail in the Pom- peian frescoes, Avere as beautiful and as transitory as those of our dreams; or like the vision which Claude Lorraine transferred to canvas in the most poetical of landscapes, his 'Enchanted Palace.' Judging from the singular phe- nomena exhibited by the Temple of Serapis, and from other topographical records, geologists have concluded that land and sea, in this volcanic region, wax and wane in long successions of ages. Thus the sea rose (or rather the land sank) on the coast of the Bay of Naples for about eleven centuries previous to a.d. 1000 ; then the reverse movement took place until about a.d. 1500 : and the land is now sinking again. If so, these marine palaces must have gradually subsided into the sea, and their owners may have been driven out by the invasion of cuttle- fish and sea-hedgehogs, and other monsters of the Medi- terranean shallows, in their best bedrooms, even before Norman or Saracen incursions had reduced them to deso- lation. But whatever the cause of their disappearance, they had vanished before modern history began : nor has modern luxury, in its most profuse mood, ever sought to reproduce them. Their submarine ruins remain as me- morials of ages when men were at all events more daring and earnest in their extravagance, and the 'lust of the eye and the pride of life' were deified on a grander scale, than at any other epoch of the world's history. Naples herself, the 'idle' and the 'learned' (for the an- cients called her somewhat inconsistently by both epithets, nor had she as yet acquired her more recent soubriquet of the ' beautiful '), formed by a far less conspicuous ob- AS DELINEATED IN THE POMrEIAX TAINTINGS. 425 ject in the view than now; it was a place of some twenty or thirty thousand souls, accordmg to Niebuhr's conjec- tural estimate ; confined between the modern Mole on the one hand, and the gate del Carmine on the other; and nesthng close in the neighbourhood of the sister city Herculaneum. The lofty line of the houses on the Chiaia — of which you may now almost count the windows in the top storeys from the sea-level at Capri, through that pellucid atmosphere, while the lower storeys are hidden by the earth's curvature — did not then exist. But instead of it there extended the endless terraces and colonnades, the cypress avenues and plane groves, of that range of fortress-palaces erected by Pollio and LucuUus, enlacing island, and beach, and ridge, even to the point of Posi- hppo, with tracery of dazzling marble ; almost connected with Puteoli, then a greater city than Naples, and cover- ing with its buildings the hill-side from whence it has now shrunk to the shore. Here, however, the mere natural changes have been small, except that an island or two (hke Megaha, on which now stands the Castel dell' Uovo) has since been joined to the continent. But farther west, round the Bay of Baia3, fire and water have dealt most fantastically with the scenery. Scarcely a prominent fea- ture on wdiich the Eoman eye rested remains unchanged. Quiet httle Nisida was a smoking semi-volcano. Yonder level dun-coloiu:ed shore, from Pozzuoli to the Lucrine, was under water, and the waves dashed against a line of cliff now some miles inland. That crater-shaped Lake of Agrano, now the common resort of Neapolitan holiday- makers, did not exist ; it must have been formed by some inirecorded convulsion of the dark ages. Yonder neatly truncated cone, rising live hundred feet above the j)Iain, seems as permanent a feature in the landscape as any other of the 'everlasting hills ;' but it was the creation of 426 THE LANDSCAPE OF ANCIENT ITALY, a few days of violent eruption, only three centuries ago — as its name of Monte Nuovo still indicates — ^whether by 'upheaval' or by 'ejection' philosophers dispute. But the beautiful Lucrine Lake, the station of Eoman fleets and the very central point of Eoman luxury, disappeared in the same elemental commotion; leaving a narrow stag- nant pool behind. Only yon slight dyke or barrier of l)cach, between this shrunken mere and the sea, deserves respect; for that has remained, strange to say, almost un- altered throughout. It is one of the very oldest legend- ary spots of earth ; doubtless the very road along Avhich Hercules dragged the oxen of Geryon ; the very ' narrow shore ' on which Ulysses landed in order to call up the melancholy shades of the dead. Farther inland, again, Avernus remains unchanged, in shape at least; but many and strange are the revolutions which it has undergone in other respects. We first hear of it as a dark pool, sur- rounded by forests; the bed, doubtless, of an ancient crater filled with water, and retaining much of volcanic action; but not (as commonly supposed) fatal to the birds that flew over it. That notion is not classical; or rather, it is founded on a misconception of classical authorities. The pool is not called by the best writers 'lacus Avernus' I )ut ' lacus Averni, ' the lake of the Avernus. What is an Avernus ? Lucretius tells us that it is a spot where noxious gases escape from the earth, so tliat tlie birds which ily over it fall dead on the earth, or into the lake, if there liappcns to be a lake below them. And Virgil's description, accurately construed, gives exactly the same meaning. Spelunca alta fuit, .... .... tuta lacu nigro, nomorumque tenebris : Quam super (not quern super, over the cavern, not the hxlvc) liauil ulhi3 poterant impune volantes Tendere iter pennis ; . . . . Unde locum (not lacutn) Graii dixerunt nomine Aornon. AS DELINEATED IN THE TOMPEIAN PAINTINGS. 427 It was the exhalations from the mysterious cavern tliat were deadly, not those from the lake. Such an ' Aver- nus' is the 'Gueva Upas' or Valley of Death, in Java, to which condemned criminals were formerly sent to perish ; whence the romance about the Upas Tree. And such an Avernus, on a small scale, still exists on the shore of the peaceful little Lake of Laach in Germany, also an extinct crater; there are spots on its beach where bird- corpses are to be found in numbers, killed by mephitic gases. But — to return to our lake — it must at that time have lain at or (like some other extinct craters) be- low the level of the sea ; for Augustus's great engineering operation consisted in letting the sea into the lake. Tyrrlienusque fretis immittitur sestus Avernis. Fifteen lumdred years afterwards, and just before the Monte Nuovo eruption, the place was visited by that painftd old topographer, Leandro Alberti, the Leland of Italy. The channel made by Augustus was then gone ; but the lake was still on a level with the sea, for Alberti asserts that in storms the sea broke into it : and the water, as he expressly affirms, was salt. Now, its level is several feet above that of the sea, and the water is fresh. The upheaval must have been gradual and peaceful, for tlie outline of the lonely mere is as perfectly rounded now as in the poet Lycophron's description of it ; — but a portion only of that bewildering succession of changes of which this coast has been the theatre; the latest vibration of that vast commotion figured in the legendary war of the giants. Nor is it quite so wild a conjecture as some have deemed it, that tlie tradition which peopled tliis bright coast with Cimmerians — those dwellers in the everlasting mist, on the border-land between tlie dead and the living — had its origin in the tales of primeval 428 THE LANDSCArE OF ANCIENT ITALY navigators, who liad visited the neiglibomiiood during some mighty and prolonged eruption, covering sea and shore with a permanent darkness which ' might be felt : ' like the coast of Iceland in 17 S3, when for a whole sum- mer continual eruptions arose from the water as well as the land ; Avhen ' the noxious vapours that for many months infected the air, enveloped the whole island in a dense fog which obscured the sun, and was perceptible even in England and Holland.' Still farther westward in our panoramic view, the confusion between past and pre- sent becomes even more undecipherable. Baia3 has dis- appeared; a stately city of pleasure, which, to judge by its remaining foundations, rose on a hill-side in terraces, something like its British counterpart Bath, but with its foot washed by the Mediterranean instead of the Avon: so has Misenum, with its naval station: and not only are these towns gone, but the land on which they stood seems so to have changed its shape, through earthquakes, marine encroachments, and the labour of men, that its very outlines are altered, until the eye rests at last on the peak of Ischia, which ends the semicircle. Thus much by way of introduction to the more imme- diate point of our inquiry; the changes in the general aspect and character of the earth's vegetable covering whicli have taken place in the same period of two thou- sand years, and in the same locality. One of the greatest features of interest to the scientific botanist, and even to the less instructed lover of nature, which Italy presents, consists in the circumstance that tlie nortliern and southern types of vegetation — to s})eak more closely, the northern-temperate and tlie sub-tropical . — meet together, especially in its wanuer I'cgions, in stronger contrast than probably anywhei'e else. Tlie same remark is true, to some extent, of the Mediter- AS DELIXEATED IN THE POMPETAX PAIXTIXGS. 429 raneaii shores in general : but those of France and of Turkey approach more to the general northern aspect; those of Barbary to the tropical: in favoured Italy the two types seem sometimes to blend and sometimes to contrast in ever-changing and ever-striking variety. The same was doubtless, to some extent, the case in ancient times. But the northern character was probably far more prevalent then than now. The early Greek settlers landed on a forest region, where the common deciduous trees of the north, now driven back to the scantily clothed gorges of the central Apennines, flourished in great abun- dance. Such a nature as this may still be observed in the few forest patches left in tlie higher Abruzzi, the Sila of Calabria, and so forth. ' The beech-forest,' says Scliouw, ' is called the symbol of the Danisli character. But I have wandered in Calabria through large and beau- tifid beech-woods, on the higher plateaux of the Apen- nines, where the vegetation as well as the bracing air constantly reminded me of my home.' Probably the wild shores of Corsica, or those of Dalmatia, with their shaggy growth of northern forest and their undergrowth of mixed northern and Mediterranean shrubs, present an aspect more resembling what the followers of Ulysses and zEneas beheld wlien they landed, than may elsewhere be found. We may notice historical traces of the continued existence of this ruder and fresher nature not only hi the agricultural writers of the Eomans, avIio speak far more of deciduous trees than of the evergreen, now deemed so characteristic of Italy, but in the well-known pages of Viroil. There is not in o-eneral much of 'local colour' in the 'Eclogues' and 'Geo rgics :' tliat is a poetical artiliceof a later day. But what tliereis represents the jihysiognomy, not of the Lombard [)lains where lie was lioni, but of the neighbourhood of Naples in wliicli lie li\ed. Even 430 THE LANDSCAPE OF ANCIENT ITALY, his sea-sand is ' black,' not brown or yellow, like tliat of all other bards, — the volcanic sand of the bays of Baia3 and Naples — very coal-dust in appearance.* And yet the general idea which the verses of Virgil convey of the region with which he is concerned, is that of a sylvan country — not, emphatically, the ' land of the cypress and m}Ttle,' but of the oak, ash, hnden, wych-elm, beech, characteristic citizens now a days of the great Transal- pine forests only.f Some of the trees of which he cele- brates the grandeur have since not only become scarce in his country, but it is difficult to ascertain with accuracy their real character. The mighty tcsculus, for example, the noblest denizen of Latian forests, which formed of itself great woods, 'lata a3sculeta,' is a mere puzzle for antiquarian botanists: no one knows what it was, and there may be some question whether it has not disap- peared from the face of earth, or whether it survives only in some nearly extinct variety of oak. J Man has doubtless done much towards the effecting of this change, the more valuable plants of the south having been gradually introduced, and the indigenous woods cleared for their reception; but it seems at least a pro- * Virgil's climate is indeed here and tliere almost sub-tropical ; as where he recommends the farmer to place his hives near a ' palm-tree, or a huge oleaster ' to swarm upon : advice which he might as well have tendered to a Scythian, as to a colonist of his native Mantua. But we can never be sure that lie is not translating some Greek original. t The same may have been true of Greece also, but at a still earlier period. The forests of the northern part of Asia Minor are still magnificent. On the European shore of the'Bosphorus, the extensive forest of Belgrade is preserved with care as what the Swiss call a ' Bannwald,' for the sake, it is said, of maintaining the watersprings which supply Conslantinople. In it tlie i)iiie grows side by side with fine specimens of both the common and Turkey oal<, the small-leaved mountain elm (Homeric Ptelea), chesnut, plane and other deciduous ti-ees. X Ileldrcich (autlior of ' An Essay on the Useful Plants of Greece ') finds it in a single oak forest in Elis. AS DELIXEATED IN THE POMPEIAX PAINTINGS. 431 l)[ible conjecture, that Nature has doue much of herself. In the remaining woodland districts of maritime Italy — such as the Maremme of Tuscany and the Latian Cam- pagna — the evergreen species seem to be gradually sup- planting the deciduous, the foreign the indigenous. We talk famiharly of the hardy vegetation of the North ; but, where the two meet on conditions of climate endurable by both, the children of the southern sun seem to show the greater hardihood, and to come out survivors in the long battle for existence. Their very aspect, their rougli bark and leathery leaves, seem indicative of a stronger vitality than that which animates the more majestic but more delicate structure of the leafy giants of the northern temperate zone. A similar law — if the analogy do not appear too fanciful — seems to govern the migrations of trees and shrubs, and of the human family itself. The North produces the races of more commanding aspect ; it sends them forth conquering and to conquer ; they estabhsli empires, they subjugate the so-called feebler races of the South ; but, in the midst of their conquests, they sicken and perish, and become extinct. The populations of the South gradually penetrate northwards, and by their own more prolific nmltiplication, as well as by crossing or in- termixture in which their more essentially vigorous nature attains predominance, they efface the type of the Northern races, and cause it ultimately to disappear. What has become of the descendants of those hordes which swarmed from the populous North, in the decline of the Eoman Empire, over all the regions adjacent to the Mediter- ranean ? They have vanished, or are scarcely recognised by antiquaries in a few problematical instances, where small insulated communities, thought to be of Teutonic or Gothic origin, maintain a precarious existence among the descendants of their former subjects. Where are the 432 THE LANDSCAPE OF ANCIENT ITALY historical Gauls, with their tall figures, their Heshy frames, their golden hair, and eyes of truculent blue ? A few of them, possibly to be found in Flanders; but anything less like the Gaul of antiquity than the sinewy, nervous, agile, undersized, brown-skinned, and black-haired biped, who now inhabits some eighty out of the eighty-fi.ve depart- ments of old France, can hardly be imagined. Wliat is become even of the purer Northern breed of Germany itself? Scarcely to be found, except on the shores of the Baltic : elsewliere the ordinary European type pre- vails, olive skin and cheveux chdtains. 'I souij;ht for tlic fair population of classical Germany in vain,' says Niebuhr, 'until I found it in Scandinavia.' On the other hand, the Greek in Provence, the Moor in Spain, South- rons, transplanted into those countries in no very great numbers, have impressed their type on the general popu- lation, and, as it were, changed the very breed. When dark and fair intermix, the odds seem to be greatly in favour of the dark complexion prevailing in the offspring. We heard lately of a society formed in France for the con- servation of the 'Xanthous' or yellow-haired variety of the human race, which they regard as the true aristocracy of nature, and rightly conceive to be threatened with ex- tinction: their object to be attained by portioning from time to time blonde maidens who might take to them- selves husbands of the same complexion. Even so — to return to our trees — the meridional vegetation gradually drives back that of the North in the battle-field of species. If we figure to ourselves the appearance of the plains of England two thousand years ago, with their indigenous vegetable covering only — without tlie common elm, the linden, plane, sycamore, poplar, acacia, chestnut, friiil- trees of every kind, and cultivated plants in general — without, probably, a single species of pine or fir, or AS DELINEATED IN THE TOMPEIAN PAINTINGS. 433 indeed any evergreen but box, yew, and liolly — and re- member that every foreign plant has displaced a native — we may gather some idea of the conquests which the South has effected even here, not indeed without the aid of human industry, but in part by sheer physical supe- i-iority. But on the Mediterranean coast these conquests have been much more marked. Take the following de- scription of the change which those two thousand years have made in the common flora of Greece, from the work of a German botanist (Fraas, Klima mid Pflanzenwelt): — ' The following species from the flora known to Theo- phrastus have either entirely disappeared from Greece, or have emigrated from the habitations which he assigns to them, and withdrawn into the moister climate of its more northerly regions: the varieties commonly known to the ancients of the Linden; the Yew, that child of damp and shady hill-sides, of which rare and dwarfed specimens only are now to be found on the highest moun- tains ; the hornbeam, the beech, and alder of Homer ; and, with scanty exceptions, the 'spear furnishing' Cornel and the tall ash. Instead of tliese, another class of l)lants has conquered for itself greater space in the vege- table realm — thick-leaved, hard-leaved, down-covered, thorny and pjickly bushes, evergreen for the most part and adding, by tlieir rich flowers, great beauty to the spring. This vegetation, analogous to that of the Ame- I'ican savannas and Asiatic steppes, has now replaced the ancient flowery meadows, resembhng those of mkldle l<]urope, with wastes of heatli and pines, carob-trees and grey oleasters. Together witli these we have the various kinds of arbutus, myrtle, oleander, philyreie, })istachios, kermes oaks, rosemary, thyme, and the flora of dry moun- tain regions in general. ' Let us now see how Car the historical indications F P 434 THE LANDSCAPE OF AXCIEXT ITALY, furnished by the Pompeian rehcs corroborate what has been ah^eady said respecting this 'intrusion of the chmate of the South,' as Fraas terms it, into the regions north of the Mediterranean. In order to ascertain the plants known to the citizens of Pompeii, says Schouw, two records remain to us — namely, the pictures discovered in its ruins, and the dis- interred remnants of plants themselves. But, he adds, the use of the first requires some care: — 'Many repre- sentations of plants are naturally so little precise that their particular species cannot be ascertained, as would be the case in modern pictures of tlie same kind. And, if the plant be recognisable, it does not follow as certain that it was known at Pompeii, for the plants of foreign countries are also occasionally represented. Thus the Nile-nature is often delineated — marshy landscaj^es, with the lotus and the nelumbium, the hippopotamus, ichneumon, flocks of geese, and date-palms at the water's edge; as, for in- stance, in the lower rim of the famous mosaic supposed to represent Alexander and Darius, Frequently, also, the representations are fanciful ; for instance, a laurel growing out of a date-palm, and even appearing to rise out of it as a shoot from the same root — a physiological impossibility, unless, perhaps, it has reference to that strange practice of the ancients — the planting of different kinds so close to each other that they might appear to the eye connected.' After making these allowances, we may safely arrive at the following conclusions. Among the trees which gave the Neapolitan landscape its character were then (as now) the stone-pine and the cypress. The former is frequently represented in the frescoes, with its peculiar branchless stems and cloud-like head — the product not only of close planting but of actual pruning in nurseries, as may now AS DELINEATED IX THE POMPEIAN PAIXTINGS. 435 bo noticed in the neiglibourliood of Naples. This tree was cuUivated for its edible nuts ; and pine cones have been found among the charred objects in the shops of Pompeii. The elegant cypress also often occurs in these paintings, not unfrequently mingled with the pine, and gracefully combining with the outhnes of the fanciful viUas and temples represented. It is Gilpin, we think, who points out the peculiar adaptation, by contrast, of the spiral cypress and poplar to the long horizontal lines of southern buildings; while the square masses of the hme and elm combine well with the pointed Gothic. The ^Pinus halepensis,' adds Schouw (one of the common ma- ritime pines of Italy), is also found in these pictures. The vine, of course, occurs constantly — so does the ohve. They were, no doubt, as universal then as now ; and pre- ferred respectively, as they do now, the volcanic and the calcareous hills in the vicinity of Naples. Preserved olives were found in Pompeii, which even retained some- thing of their taste. Tiie myrtle, and the beautifid ole- ander, or laurel-rose, as the French call it — common shrubs of to-day — are also delineated. Add to these the bay tree {Lauras nobilis) and others of the laurel tribe, the ilex, fig, pomegranate, the 'Arando donax' or (vio-antic reed — cultivated then as now for its various uses, and covering the marshy grounds with its dense brake, strange to the northern eye; add the large iris or flag, its broad rich leaves generally represented as orna- mentally twined along the dado which runs round an apartment. These are all more or less abundantly recog- nisable in the pictures. And we are enabled to say that tlie common vegetable forms on which the eye of the Pompeian citizen rested were, to this extent, similar to those on which his descendant gazes now. But there were many species, now coninR>ii, tlicn rare F r 436 THE LANDSCAPE OF AXCIEXT ITALY or unknown, some of which are mentioned by Schouw in the httle essay before ns ; others we are able to add from different sources. The aloe or agave, and the Indian fig (or figue de Barbaric), are now among the familiar plants of maritime Italy. The former vigorously protrudes itself in every stony, solitary spot, from the old ramparts of Genoa to the lava-fields of ^tna ; the latter is half-culti- vated in a careless sort of way for its luscious fruit ; and the two seem, in many places, to have almost extirpated the older vegetation. Both of these lusty children of the South are of quite modern origin in Italy, having come over from America. Some have fancied that the pine apple is represented in one Pompeian fresco. 'But this,' says our Professor, 'is undoubtedly the edible crown of a young dwarf palm, or Chamcerops humilis.' A much more important want of classical ages was that of tlie whole tribe of Agrumi, as the Italians call them — the orange, lemon, citron, and so forth. 'Italy was not tlien,' says our Professor, ' the land Wo die Citronen bliilin, Im dunkeln Laub die Gold-orangen gliibn ; ' and was consequently without one of tlie favourite fea- tures with which a3sthetic Northerns adorn their notions of it. Tliey are of course absent from the frescoes. Tliey were known to Pliny as foreign plants only. The ' Median Apple' (citron) was cultivated in Italy no earlier than the third century after Christ; lemons came from the Sara- cens ; oranges, last of all, were brought by the Portuguese from the East. The white, or silk-worm mulberry, now the connnonest of all trees in the richer parts of Italy, was also unknown to the Pompeians. Its cultivation in the peninsula began, according to Schouw, in the sixth century. Silken fabrics were scarce and expensive, and imported by the Eomans AS DELIXEATED IX THE TOMrElAX TAlNTIxN'GS. 437 from the East. Voltaire somewhere makes the great superiority of a fern me de chamhre of Madame cle Pompa- dour over the Empress Agrippina consist in the unhmited enjoyment of silk stockings. It may, however, be ques- tioned whether the Empress would have appreciated such a luxury, or whether, as the audacious Erench traveller, Monsieur ISTodier, asserted respecting the Glasgow ladies not many years ago, she would not have got rid of such incumbrances whenever free from the restraints of com- pany. The picturesque Q>m:ovib'AivQQ,{Ceratonia siliqua)^ which now forms groves along many parts of the Italian coast, is also probably of modern introduction. We may add another more important plant which the Professor has omitted — the chestnut. Kot, of course, that this magnificent native of Thessaly was unknown to Eomau antiquity. It was, on the contrary, extensively cultivated in ancient Italy for its fruit. Naples w^as particidarly famous for the excellence of its chestnuts — Quas docta Neapolis creavit, Lento castaneas vapore tostas — such as Martial appetisingly describes, and such as that jidneur of a poet had doubtless often purchased, scalding- hot, from the tripod of some hag-granddaugliter of Cani- dia or Sagana, in the alleys of the learned city. But it was probably as yet a fruit-tree only. Introduced but two centuries before Christ,* it had not had time to form forests ; to become, as it now is, the characteristic tree of the lower Apennines, supplanting its ancient but thriftless relative, the beech, and driving the latter back to the nar- row domain which it still occupies on the top of Mt)ntc Sant' Anirelo. The crnarled and twisted chestnut trunks, * According to the prevalent opinion j the high authoi-ity of Dccandollo is the otlier way ; he believes it indigenous in the south of Europe generally ; hut the contrary evidence is very strong. 438 THE LANDSCAPE OF ANCIENT ITALY, with tlieir pointed foliage, under which Salvator Eosa studied his art when sojourning among the brigands at the back of Amalfi, have no counterpart in the drawings of Pompeii any more than in the poetry of Virgil. Of cultivated crops, wheat and barley are represented in the Pompeian frescoes, and grains of them have been discovered in the houses. In one pretty sketch a quail is picking at an ear of barley ; in another at a kind of millet. Other less known cereals seem to have been familiar to the ancients. But two of the most important, both in an economic and picturesque point of view, are missing from these sketches — maize and rice. Both are of modern in- troduction. The ' polenta ' of the classical peasant was of barley.* Cotton, it need scarcely be added, is of very recent origin in these parts ; it now covers extensive fields at the southern foot of Vesuvius ; as does the Eicinus or castor oil plant, with which Pompeian childhood was un- acquainted. After this long list of acquisitions, we must turn to some few instances of vegetable forms familiar to the ancient eye, and which the modern misses. The absolute extinction of a species is indeed a rare thing. Decandolle in his ' Geographic Botanique,' likens the changes in vege- tation to those which take place in a language ; the appear- ance of a new word, or a new species, attracts observation at once ; the disappearance of an old one is very gradual, and seldom total. We have already spoken of the com- parative scarcity at present of deciduous trees, and of one — the a3sculus — whicli modern botanists have been unable to define. ]jut one or two ornamental foreigners, intro- duced in old times, have also disappeared, or nearly so. * So it is generally understood. But a contributor to Messrs. Clianibers' ' Book of Days ' declares that maize is clearly represented iu some of the frescoes at Pompeii. AS DELIXEATED IN THE POMPELAX PAINTINGS. 439 The most remarkable of these is tlie oriental Plane. Every Latin scholar is well aware of the modish passion for these trees which prevailed among the wealthy Eomans, a preference not wholly assthetic ; it was partly a fashion, borrowed hke other fashions from the despotic East, in days when repubhcan millionnaires at Kome, like those of Washington, had begun to discover that everything really meritorious came from lands possessing a ' strong govern- ment.' The Platanus had been from hoary antiquity an object of veneration to Persian monarchs and Grecian heroes. No other tree had anything hke the same amount of historic and flibulous tradition attached to it. Marsyas was hanged on one, when duly skinned, by Apollo ; Aga- memnon and Menelaus planted a couple, each of which, a monstrous relic, was shown to Pausanias in his travels. Xerxes had caused his whole host to halt before a noble specimen in Lycia. ' He was so enamoured of it,' says old Evelyn, ' that for some days neither the concernment of his expedition, nor interest of honour, nor the necessary motion of his portentous army, could persuade him from it. He styled it his mistress, his minion, his goddess ; and when he was forced to part from it he caused a picture of it to be stamped on a model of gold, which he con- tinually wore about him.' As it has long been the glory of Ispahan and Shiraz, so it was of the Greek cities of yore. The groves of the Academe and Lyceum were composed of it. 'By the Plane Tree' was the favourite oath of Socrates : tlic more shame to him, said his accuser Melitus, that he should blaspheme so fine a tree. The famous plane (or rather group of planes) of Buyukdere on the liosphorus is popularly said to serve even now as a tent for the Seraskier when he encamps there. The Eomans took to it, as we have said, with tliai extravagant enthu- siasm which characterised their follies ; 'the only tree, 440 THE LANDSCAPE OF AXCIENT ITALY, says Pliny, in Ins sententious stoical way, ' which ever was transplanted for the sake of its shade alone.' Julins Csesar himself planted the first specimen in Spain, at Corduba ; it was a noble tree in Martial's time, and flourished, as he says, by being irrigated with wine. Crevit et affuso Isetior umbra mero. It became so common in the Eoman pleasances, that groves of plane, as well as of laurel, are spoken of by the same poet as the ornaments of every citizen's place of ordinary pretensions. Daphnones, platanones, et aeriee cyparissi. Undoubtedly, in fashionable Campania, it must have been so common as to form a familiar feature in the land- scape. But it perished with the remainder of that luxu- rious civilisation. In a convent garden at Naples — so a traveller teUs us — there remains one enormous specimen, of an antiquity which can only be conjectured : the grandcliild, it may be, of some forlorn ornament of a ruined villa, which had seen the Goths on their march through Italy. We have heard of no others of the genuine race. Of late years, indeed, the plane has begun to resume its popularity as an ornamental tree, and for the same reasons as of yore — its delightful shade, namely, and its adaptation to the atmosphere of great cities; being able to throw off the noxious residuum of smoke by the peeling of its bark. Planes are now the common trees of the market place in Southern Europe, as they are in our London squares. But, unhappily, the variety almost always seen is of new importation, not of the old stock ; not the princely Oriental, but its plebeian cousin the occi- dental, or button-wood of the United States; faster in growth, taller, stronger perhaps, but incomparably AS DELINEATED IX THE POMrEIAX TAINTINGS. 441 Uglier : a melancholy instance of the encroachments of modern democracy. To the Oriental plane we must add the date palm ; not indeed as strange now to the Italian eye, nor as very abundant in classical times ; but as certainly more abundant then than now ; an exception to the general law which we have indicated of tlie increasing prevalence of Southern forms of vegetation. The date palm in Italy is, after all, but an occasional exotic. Mayer, the painstaking German author of a book on ' Naples and the Neapolitans,' says there are scarcely a dozen or two of them in the gardens of that city and its suburbs. There are eight or ten only in Eome, says M. Ampere. It does not ripen its fruit. It dwells uncomfortably, in the uncongenial neighbourhood of the pine ; for in America and other unsophisticated refi'ions, the natural limit of the palm ends where that of the pine begins. Picturesque as its solitary form often is, in the villa garden, or behind the convent Avail, we cannot look at it without thinking of some poor captive Saracen maiden, shivering in the court-yard of a Northern baron re- turned from the crusades. Even on the coast of the Eiviera, where it appears to thrive the most, it affords a melancholy si"ht when writhing under the icy Mistral, which ever and anon turns the flank of the precarious barrier of the Maritime Alps, and whirls its blasts of snow-dust against the broad leaves. It appears in many of the Pompeian frescoes. Schouw suggests that this does not prove it a native, as the scenes represented may be foreign or sym- bohcal. P)Ut the caution is unnecessary. The date-j)alm was certainly common of yore in maritime Italy, though no doubt in single specimens.* ' Vulgo in Italia, sed * It -was noted as something semi-prodigious that a pnlni-tree took root at Rome, in the temple of Jupiter, on the Cnpilol, during the war witli Perseus ; and another in the pavement of Augustus's house on the Palatine. 442 THE LANDSCAPE OF ANCIENT ITALY, steriles,' says Pliny, who accurately distinguishes it from the dwarf- palm or chama3rops, then, as now, more character- istic of Sicily. We have already noticed the use for whicli Virgil recommends it in the ' Georgics.' Varro, ' De Ee Eustica,' is still more to the point, when he classes the fibres of the palm along with flax, hemp, and reeds, among materials grown on the farm, which may be turned to ac- count for making cordage. ' Thus we perceive, ' concludes our naturalist, ' that the vegetable w^orld, and in particular the list of cultivated vegetables, has undergone many changes since the age when Pompeii flourished ; and that while the ancient Pom- peians possessed a great superiority over the moderns in respect of many enjoyments of life, particularly those arising from the arts, they lacked nevertheless some very valu- able plants which increased geograpliical knowledge and extended commerce have procured for their descendants.' But however this may be, no one can well contemplate in earnest these relics of a most curious and refined civi- lisation, in some respects perhaps the most curious and — Ampere, ' L'llistoire Romaine a Rome.' The comparative abundance of this tropical plant seems at first sight to lend colour to the speculations of those who imagine the climate of Italy to have deteriorated. But there is no reliable evidence either in favour of this supposition, or of the contrary and more popular one that it has improved. As commerce and communica- tion advance, each country gi'adually ceases to produce those useful vege- tables for which its climate is least suited, and which consequently cannot stand the competition of those imported from abroad. This is beyond doubt the real reason — and not any change of climate— that led to the abandon- ment of vine cultivation in England, which had been common enough in the middle ages. In France, it is asserted that oranges and lemons were com- monly grown at Pei-pignan, Aix en Provence, and Marseilles, as late as the seventeenth century. The climate has not changed since ; but cheaper fruit can be obtained from abroad ; it has ceased, therefore, to be remunerative to grow plants wliich were sure to perish from frost once in every quarter of a century. It is said that these affrumi are now cultivated in the neighbour- hood of Nice, their northernmost habitat, only for the sake of their flowers j the fruit docs not pay. AS DELINEATED IX THE POMrEIAX TAINTIXCiS. 443 rcfincJ which tlie world lias ever seen ; and return with satisfaction to the coarse generalisation of the disciples of universal progress in the affairs of hiniianity, with whose speculations we have been lately surfeited. The feelings wdiich such classical inquiries excite are assuredly more akin to those with which they inspired the proud and melancholy Leopardi, when he turned from them, and from the wealth of conception and nobleness of sentiment with which the ancient world abounded, to gaze on that long degradation of subsequent ages, out of which hmnanity is in truth only now emerging. Very grand, though pro- foundly sorrowful, are those lines of his, entitled 'Bruto minore,' in which he portrays the expiring patriot, not as bewailing his present catastrophe, nor calling on the gods for present revenge, but as brooding, in utter hopelessness of spuit, over ' the dark forward and abysm of time' — the Erebus-like blackness of that prospect of coming degene- racy and decay ; the trance of ages, into which the human soul was about to fall. In peggio Precipitano i tempi : e mal s' affida Ai putridi nipoti L' onor d'egi-egie menti, e la suprema De' miseri vendetta. For the duration of that era of decline was indeed such as we are sufficiently accustomed to measure backwards, in historical reflection ; but such as, when contemplated as a future, the conception shrinks from Avith a painfid sense of incapacity. Thirteen centuries were to elapse ere the first Italian could stretch liis hand across the chasm to the last Eoman. As the paradise of cultivation, in which those Campaninn cities nestled, was separated from the fertile aspect of the same region in nitxlein times by a formidable blank of centuries oi' duration, so was the ancient civilisation lium the inudern by a similar space of 444 THE LANDSCAPE OF ANCIENT ITALY intellectual desert ; and in each instance alike, the suc- ceeding age can scarcely appreciate its predecessor as a reality. Credetne virum ventura propago, Cum segetes iterum, cum jam hajc deserta virebunt, Infra iirbes populosque premi. And yet there are those who persist in cramming us with that dry formula of Positivism, that each generation enjoys the ' accumulated knowledge' of preceding ones ! Ask those countless millions of Chinese who vegetate, generation after generation, in the vast interior of their empire apart from all foreign influence, how much of ' ac- cumulated knowledge' their community has gathered since the days of Confucius ; ask the black nations of the heart of Africa what amount of 'progress' distinguishes them from their ancestors known to Herodotus or to Leo Africa- nus ; ask the wretched remnants of tribes which wander over the American wilderness whether their progenitors, the sons of those who came thither over the ocean, were fewer and feebler and more ignorant than they! For those who seek truth and not phrases, ' progress ' as the term is used in social science, is an attribute not of man- kind, but of the European family alone ; and of that family only since the discovery of printing.* What that incom- parably greatest of all merely human events may have done toAvards fixing the elements of social improvement, and converting into a permanent advance that which was before only a precarious, oscillatory motion, we need not now consider. It may be that the so-called triumphal * ' They have remained ' (says Mr. Gifford Palgrave of the Wahahites of Arabia), 'so to speak, fossilised in the midst of a changing world. . . . They have not gone back, they have not gone forward, thoy have not advanced, so far as I can judge, in civilisation, from the accounts which I have; of Arab life at the time of Mohammed, nor yet have they retrograded. With the fixity pecnliar, I believe, to the Semitic families, . . . they have remained exactly at the })oiiit they were.' AS DELTN'EATED IX THE TOMPEIAX PAINTINGS. 445 march of liumaiiity is now secured from repulse, and tliat, as some of our latest speculators seem to hold, the powers of nature which we employ will begin of themselves to decay before our capability of employing them abates ; and it may be (though this is a still bolder assumption) that moral and intellectual improvement must advance along with material civilization. But all this, if so, does not annul the melancholy record of previous periods of torpidity or retreat. It is extremely difficult, no doubt, for us to delineate those periods to ourselves. It seems contrary to our notion of the order Avhicli governs the world to admit their reality. But we err in this, from applying to that governing order, whose laws appear to be beyond our sphere of research, our own limited notions of the expedient and the probable. Geology dimly reveals to us a succession of uncounted ages, during which this planet, rich as now in all other appliances of nature, was inhabited, and its lavish wealth enjoyed, by none but the lowest animal tribes. Astronomy seems to indicate, at least to the judgment of some of our acutest observers, the probable existence of enormous worlds lighted by the same sun as our own, in which animal life, such as we conceive it, cannot exist at all, or only in its feeblest and most torpid types. These specula- tions may be rectified by future discoveries. But the lesson which they teach will remain the same — that vast exhibitions of creative power may exist, for whicli our purblind doctrine of final causes can imagine no utility, and can find no place in its scheme of providence. History, by assuring us of the reality and duration of sucli mournful periods as those above mentioned, only contri- butes her share to the same great lesson. In our healthy exuberance of life we can hardly conceive a state of chronic y)olitical ebb or decline — a state, that is, iu which each 446 THE LANDSCAPE OF ANCIENT ITALY, generation, instead of profiting by the ' accumulated knowledge' of its predecessors, lets something of the re- sults of that knowledge drop from its enfeebled grasp ; is reduced in numbers, less provided with the external comforts of life, weaker against aggression, poorer in substance, feebler in spirit, inferior in mental acquire- ments ; nevertheless, such periods have been beyond all doubt. The history of the Byzantine empire furnishes one well known to all ; and many such have rolled drearily away in the dimmer ages of early time. But let us take the most familiar, and at the same time the truest, instance of what we mean, and which happens also to be most germane to the matter in hand. Could a modern really do what many a visitor to Pompeii has striven to do in intense eagerness of fancy ; could he re- store those truncated columns and repeople those desolate streets, and actually converse with some cultivated con- temporary of Pliny and Juvenal, or Cicero and Horace ; one can fancy that the feehng on both sides, after the first strangeness of the meeting had been got over, would be one of surprise, that two specimens of humanity of such distant origin could have so much in common. In moral and social philosopliy ; in political speculation ; in appre- ciation of eloquence, hterature, art ; they would really find themselves — some exceptions apart which would give zest to the conversation — almost on the same ground. In re- spect of matters of still more intimate interest — the inner clothing, as it were, of civilised existence — in the estimate of physical and mental pursuits, tendencies, weaknesses, pleasures, and pains, and their relation to each other — each would feel that he understood his companion ; each would be conscious, as it were, of possessing a key to many of the other's inmost feelings. This would be partly owing, no doubt, to the circumstance that the ancients liave been AS DELIXEATED IX THE POMPEIAX PAIXTIXGS. 447 our tutors, and that mucli of our mental furniture is derived directly from tlieni ; but also, in a great measure, to mere similarity of circumstances, Avliich engenders similarity of ideas. Civilisations so nearly resembling each other, even in many points of minuteness, as those of modern Europe and of the Eome of Cicero or the Athens of Demosthenes, must, from the necessity of the case, have strongly corresponding spiritual and mental emotions, and corresponding language wherein to express them. Now let us alter the picture ; let the man of the nine- teenth century wake up under the shadow of Winchester or Canterbury Cathedral, such as the Saxons had reared them, and, to give Mm the best company of tlie day, let him consort with a baron or an abbot of the time of the Norman conquest. Except the subject of religion, of which we would not now speak, what single topic could they have in common ? Would they not be separated from each other by a barrier as high and strong as any which divides contemporary civilised from savage man? What object (except possibly horses and dogs) could they appreciate together? What points of morals or science or politics, small talk, sentiment, or humour, would suit them both ? How could they argue on premises which one would assume as certain and tlie other would treat with contempt ? The mediaeval wight would certainly rate the modern at a very different value from his own estimate of himself; and if the modern escaped with a Avhole skin from the interview, which is greatly to be doubted of, he would find liis romantic respect for the baron, or veneration for the ecclesiastic, very little in- creased. They would be denizens of alien spheres, and would converse in utterly dissonant tongues. And yet the Norman was our coimtryman ; was nearer to us by many an age than the Eoman ; and ouujlit to 448 THE LANDSCAPE OF ANCIENT ITALY have had over tlie latter the advantage of the 'acciimida- ted knowledge' (had such a thing really existed before the invention of printing), of many an intervening gene- ration. But these were in truth generations of dechne not of advance ; a decline often hardly sensible, or arrested for a time, but on the whole prodigious. And if the en- thusiastic disciple of progress chooses to count these ebbs as insignificant exceptions to his general theory of flow, let us remember that a space of a thousand years, how- ever unimportant to a geologist, is a considerable fraction of the historical existence of man. And this, as many have said, though not many truly feel it, is one of the most real advantages of classical study, and one of the charms which make us turn back to it with recurring affection, after resultless wanderings in company with the 'Positivists.' He who has imbibed its lessons deeply can hardly find his judgment much affected by those metaphors turned into arguments which pass commonly current, hkening the youth, manhood, and old age of the world to those of an individual ; nor will he readily adopt the formulas of a recent clever writer of the Positive school, that 'we may expect to find, in the history of man, each successive age incorporating into it- self the substance of the preceding,' and that 'this power, whereby the present ever gathers into itself the results of the past, transforms the human race into a colossal man, whose life reaches from the creation to the day of judg- ment. ' Classical study made men pedants, after a fashion, two centuries ago ; at present its effect is to preserve them from an equally tasteless and less innocent pedantry. By bringing clearly before our view that magnificent phantasma of great communities entombed, and great conceptions buried with them, it weakens the ordinary temptation to overvalue ourselves and our age. It displays AS DELINEATED IN THE PO^irEIAN PAINTINGS. 449 to US the vast ocean of moral and intellectual being such as it really is, subject to a3ons of rise and fall, and not a steady onward current continually gaining ground ; and, by so doing, administers a reasonable check to that ambitious tendency which elevates but often misleads us — an undiscriminating confidence in the destiny and powers of our species. G G 450 A VISIT TO MALTA. 1857. WiiEN" I visited the island, it was under the govern- ment of my old acquaintance Sir William Eeid, the well-known author of the 'Law of Storms.' A noble specimen he was of the British veteran soldier of the better stamp. In saying this, I of course imply that he possessed, in addition to a high sense of honour, a cour- tesy of manner, gentleness, and consideration for others, which are essential to my conception of that character. But these, in him, were combined with somewhat rarer qualities. Possessed of varied accomphshments, and dis- tinguished for general scientific knowledge, besides that of the very learned branch of his profession to which he belonged, he was withal a man of singular modesty ; almost too deferent to the opinion of others in trifles, and too diffident of his own ; though he had a fund of quiet obstinacy, too, on points which appeared to him to involve a principle. He had the warmest love of justice in the abstract : and (as happens not unfrequently with men of his stamp) when he judged wrongly, it was generally from the strong sense of some idterior right, interfering with his perception of the immediate right. His sense of duty towards those whose government he administered, amounted almost to a passion : and so did his hatred of oppression exercised, or arrogance exhibited, towards them ; the first happily rare in English dependencies, the latter only too common. I never saw his cnlm temper A VISIT TO MALTA, 451 moved except when speaking on that subject ; and tlien the shrunken check would flush, and tlie dhn eye dilate, as he dwelt on some outrage, as he deemed it, in Avord or conduct, committed towards the natives of his island, especially by persons placed too high for his authority to restrain. All that he could do for the Maltese, by encouraging their efforts at education, estabhshing libraries, promoting agriculture, and so forth, was most zealously performed ; and it was evident that the Maltese loved him in return : but he wanted that versatihty of mind and knowledge of men which were necessary to make him intimate with them ; he laboured under the deficiency for which his countrymen are satirised, of enjoying or comprehending humour — tliat great solvent of antipathies and incompatibihties between men of different races. He had, too, another deficiency, far more common and less excusable, in meu called to the multifarious duties of our foreign empire : to the best of my recollection he spoke no language but his own. There was some- thing melancholy in the sight of that stooping and feeble, though gentleman-hke, figure, with the halt of an old Peninsular wound, occupying in solitary grandeur (he was broken in health, and had been left lately a widower) a corner or two of that statehest of palaces, built by the most luxurious bachelors of Europe for their Grand Master, the president of their noble club. But though ill calcu- lated from health and temperament to keep up what is called the dignity of a governor, he was not the less a fitting representative of England's rule in its aspects of beneficence and equity, and consideration for the governed. It was also difficult to remember, when on iamiliar terms with him, that this quiet and unassuming man was in reality a singularly original observer, almost a discoverer, in science. During his long residence in ihc Uermudas, G G '2 452 A VISIT TO MALTA. he had wrouglit out in his own mind, and ahnost ripened, that theory of storms which seems to have been received as one of the latest acquisitions of the human intellect. It was amusing to go up with old King iEolus to his lofty- citadel, the observatory at the top of the palace, far above the house roofs and church towers of rock-built Valetta, and hear him descant on weather, past and future. The wind, he would explain to my ignorance, is at SE., for instance, with a touch of sirocco — I am quite uncertain whether I remember my lesson accurately, — but from cer- tain calculable causes, it will veer in the night to the S., and so to the W., and in forty-eight liours we shall have sometliing like a gale from the II^. And as he said, so it would come to pass. Sir William was a great reader of Scripture ; and as some veterans are said to be specially partial to the war- like books of Joshua and Kings, so he, for his ])art, had certainly a predilection for those chapters which contain the narrative of St. Paul's tempestuous voyage. The first place he took me to in Malta was the well-known httle bay, or rather creek, known by the name of the Saint. Under such guidance as his, the absolute and unmistakeable identity of the spot with that described in the Acts flashed irresistibly upon the mind, and all sceptical notions about an Adriatic ' Melita ' were dispelled at once. There was the very point on which a vessel, driven along the northern side of the island by stress of ' Euroclydon,' and find- ing the precise soundings specified in the narrative, would naturally be driven. There was the ' creek with a shore,' ahnost the only beach of sand on that rocky line of coast. There was the ' place where tAvo sens,' caused by the pro- trusion of an insulated lock just in the entrance of the bay, ' met,' close to the 'shore ' aforesaid. Under his description, every incident of the tale seemed as if enacted before the A VISIT TO MALTA. 453 cj^e. We scarcely needed, to excite our imaginations, the singular experience which befel a friend of mine on this spot, when a serpent dropped from a fagot of brushwood which he had casually taken up. There could be no doubt in our minds that the Maltese had established a right to their old patron, whose favour they have thought proper to barter, of late years, for the more distinguished but less appropriate protectorate of the Virgin. Another time we drove to Citta Vecchia, the old capital and metropolitan seat, supposed, on mere guess of course, but not improbable guess, to have been inhabited by the ' chief man of the island whose name was Publius,' whose household expanded, according to tradition, into the early church of Malta, cut off in the dark ages by the Saracen irruption from the opposite continent. And thence we proceeded to the ' back ' of Malta, its precipitous south- western shore, rarely visited by the lazy denizens of the city, Malta, both in its external construction and in a geographical point of view, is a singular counterpart of the Isle of Wight. Its beds of modern limestone and shale dip north-eastward, sinking under the sea at Va- letta and the neighbouring bays, which may represent Newport and Eyde. They crop out on the opposite or south-western coast, which consequently falls in a preci- pitous escarpment, from a height of 700 or 800 feet, exposing sections of the entire stratification of the island ; sandstones and softer beds forming a little fringe of ' undercliff,' and resting on a fundamental formation (jf semi-crystalline limestone, broken into many a headland and cavern l)y the dash of the Libyan sea. 'J'he landsca[)e of Malta is dull no doubt, featureless and tame ; but there are minds on which colour makes a deeper impression tlian form; and there is something in the contrast between that burnt yellow soil, the intense white of the limestone 454 A VISIT TO MALTA. where exposed, the dark verdure of the caroubier and other scanty trees, and the gorgeous tints of sea and sky, which leaves its mark on the memory when the vividness of far fairer scenes has faded away. It was an autumn day, cool and grey, and with that incomparable transparent clearness which I have sometimes noticed as the concomi- tant of such days, not particularly remarkable for other atmospheric phenomena. I have observed it in a long mid- summer evening on the top of Malvern, when the sun seemed to travel round from county to county, and every point from the peaks of Nortli Wales to the Mendips of Somerset looked as if traced on a map ; and on the heights above Sorrento, when the eye ranged without a break over every stretch of shore from Terracina to Pa3stum ; and, still more remarkably, from Santi Deca of Corfu, when all the details of an hundred miles of Turkish coast appeared as if brought without any effort into the sphere of vision. I suppose, like most other skiey phantasms, it betokens ' change of weather ;' nevertheless, tlie very exceptional limpidity of which I speak is something less startling, more natural, and more pervading than that sudden and hard clearness and apparent proximity which the outlines of a landscape are apt to assume before rains. And then came on a sunset over those African waters, of that intensely glowing gold which Claude and Both alone, of all painters, have realised to me. And so Ave returned to the governor's villa at Sant' Antonio, the one sheltered oasis of semi- tropical verdure on that arid and wind-swept island. 1 may be pardoned these reminiscences, however trivial, as it was my last day in Malta, and my last witli ray old friend, whose dominions I never saw again. But the recollections of that visit could not pass away without awakening afresh in my mind the spirit of com- mentary on tliat great topic of rehgious history, the hfe A VISIT TO :\IALTA. 455 and character of the Apostle whose footsteps I liad reve- rentially traced ; and the subject connected itself, in my mind, Avitli the popular speculations of our days on the mu'aculous characteristics of revelation. What bearinor have the biography and the written records of St. Paid on that controversy ? To the apprehension of Christians in general, the resur- rection of the Saviour is the cardinal miracle of Christianity; that which completes, and may almost be said to sum up, the series of mmiculous interpositions by which it was God's will to introduce his revealed law to mankind. It is the leading fact on which liis early disciples staked the credi- bihty of the message which they delivered to Jews and Gentiles. Its truth is the truth for which they laboured, preached, suffered, and died. It is the truth, which, however incredible or startling it must have been to ordi- nary men, they never, under any ' economy,' any calcula- tion of the easiest method of persuading or eliuling objectors, ceased to inculcate in season and out of season. I think it may be said, that to the great majority of reli- gious minds, the records of other supernatural exertions of power, in the histories of the Old and New Testa- ment, however sincerely they may be believed in, appear of minor importance in our generation, except so far as they lead the mind onward to that sovereign act of Divine miixht in which the whole series of miracles cuhni- nates. Suppose, therefore, a question raised as to the value of the evidence for any particular section of miraculous history ; the narrative of the Deluge, ibr example. To the thinker who has armed himself by strong prevention against receiving any miraculous narrahxc at all — wliose principle, whether held avowedly or unconsciously, is, that any amount of evidence is to be I'cjected, rather 456 A VISIT TO MALTA. than any interference with tlie laws of nature admitted — one alleged miracle is like another ; if he attaches himself by preference to the disproof of those over "which the victory seems easiest, such as that of which I have spoken, it is rather in the spirit of the controversialist, who naturaUy selects the weakest point for attack, than because there is really any gradation in his disbelief of all such occurrences. To the honest but unsatisfied enquirer, who cannot a -priori reject miraculous interposition, but who has not made up his mind to rest in conviction on any one particular miracle, triumphant objections against this or that portion of biblical narrative cause pain and disquiet, not so much from any particular value he may attach to the detail which may happen to be in question, but because he feels it as a shaking, to however slight an extent, of the credibility attaching to other leading facts of which his feelings recognise the importance, and the fact of the Ee- surrection in particular. But, lastly, to him who, under wdiatever stress, either of evidence or of choice, Trpoaif^so-ig, self-will if you please, has adopted and embraces the one chief miracle of the Eesurrection, and allows his mind to dwell constantly on it as a reality, all discussion respecting the evidence of other portions of supernatural story becomes of necessity unimportant — I might almost venture to say, unmeaning. If Christ certainly rose from the dead, what does it matter whether the sun stood still or not before the host of Joshua? No man, admitting the truth of one miracle, can logically deny the possibility of any other. But it is perfectly possible for him to receive some portions of a miraculous narrative and to remain sceptical as to others ; to hold, as matter of probability, that God in his wisdom has seen lit to allow legendary figments, or inaccurate historical narrative, to become incorporated in lliosc records through which lie has nevertheless opened A VISIT TO MALTA. 457 to US tlie knowledge of truth itself. Either way, it seems impossible for one who starts from a conviction of tlie reality of the chief miracles of the Faith to feel his mind much affected by objections to minor miracles, if I may so call them for my present purpose, perhaps to engage his intellect very seriously in their discussion. What then is the evidence on which the Christian Church receives her fundamental miracle ? This treasure of evi- dence, like all human treasures, is but contained in earthen vessels. We possess the several narratives of the Four Gospels. But it is unnecessary for my purpose to do more than refer to the difficulties with which their tes- timony is beset. The objector urges upon the believer, in attacks which every generation sees renewed in one form or another, that three of these four, which pass in popular belief as independent histories by contemporary writers, are in truth nothing of the kind ; that internal evidence shows them to be either copied in grejit measure the one from the other, or all of them derived, with varia- tions, from some lost original ; that the external evidence to their date and their authenticity is in truth not mucli, and, wliat there is, open to question ; that the fourth Gospel, while bearing stronger marks of genuineness as regards its date and probable authorship, has also stronger mnrks of adaptation to a purpose ; and, fmally, that the accounts ojiven bv these several authors of the Eesurrection itself, and its attendant events, are incon- sistent and suspicious. I am not now concerned with the force of these objections, or of the answers which are or have been made to them. But they are such as the de- fenders of revealed religion have always had to meet, and must continue to meet, even to the end of this great con- troversy. But amidst this sea of doubts and eoiiteiitions tlieie is 458 A VISIT TO MALTA. at least firm laud to be found iu one quarter, on winch objectors and defenders may meet in common. I suppose that the evidence in favour of the authenticity of the body of St. Paul's Epistles may be assumed as open to no reasonable denial. I suppose it may be assumed that in those epistles we have the actual writings of Paul of Tarsus, the opponent, and afterwards the propagator, of the gospel of Jesus Christ. They are therefore contemporary records of the Saviour, as nearly, for instance, as the Avritings of Plato and Xenophon are of Socrates. And although, un- like Plato and Xenophon, their Avriter never had personal acquaintance with his Master, he was certainly familiar with the persons, teaching, and counsels of those who were nearest to that Master during his life. In addition to this, I shall venture to assume, though aware of modern con- troversies on the subject,* that the narrative of the writer of the Acts (for my present purpose I speak of the latter half of the book only) is that of a contemporary and familiar associate of St. Paul ; that (in Paley's words) ' we have a history purporting to be written by one of Paul's * Tlie argument on the otlier side appears to be mainly (though not ex- clusively) founded on alleged discrepancies of detail between dili'erent portions of the Acts, and between the Acts and Epistles. This is not the place for entering into such a discussion. But it has always appeared to me that this kind of reasoning, on alleged discrepancies, is apt to be pushed to a very uncritical extent. All question of inspiration apart, to expect that two eye- witnesses will tell the same story, or that one will tell the same story twice over, is to place reliance on one of the rarest of human qualities, exactness of memory ; particularly in tlie case of writers who trusted their own memories alone, and had no documents to refer to. I had once occasion to consult the two narratives left by the Abb6 Edgwortli of the death of Louis XVI. in the ' Dernieres Heures,' and in a Ictti'r to his brother. I found such discrepancies, not indeed important, yet very singular in stories written by the same man about the same time, that, applying the canons (if the Tubingen school, 1 halt" persuaded myself tliat the ' IX'rnieres Ikuircs ' (which appeared after the Abbe's deatli) Avas a forgery. But soon after- wards I lit on indisputable evidence of its genuineness. A VISIT TO JIALTA. 459 fellow-travellers, and appearing, by a comparison with those letters, to have been written by some person well acquainted with the transactions of liis life.' Paley's proofs of this position, however satisfactory, are hardly necessary ; for no student of common intelligence could well fail of arriving at the same conclusion ; even those who are most paradoxically determined to assign to the Acts in their present shape a later date, being forced to regard them as compiled out of fragments of original records. The Acts and Epistles of St. Paul must be, in legal phrase, ' read together ; ' and, so read, they form the oldest part of the Christian Scripture, and in their general outline (T do not of course speak of particular details) the least open to external cavil. This being the case, the manner in which St. Paul treats the subject of the Eesurrection of Jesus Christ must needs possess the deepest interest, both for those who believe in the miracle, and for those who are curious to learn how so gross a fable, as they must needs deem it, obtained such early and such extensive currency among mankind. The author of these epistles, whether inspired or not, or in whatever sense inspired, was assuredly one of the most extraordinary men who have ever transmitted their thoughts to posterity. For us who have been, so to speak, nourished on his writings ; who were, almost all of us, bred up in that religious veneration for him which no doubt colours any judgment we endeavour to ibrm re- specting him ; who have, many of us, resorted to his writings through long portions of our life for comfort in sorrow, encouragement in faint-heartedness, instruction in doubt, and have welcomed every defmite principle we extracted from them as liglit from heaven itself; it is of course extremely difficult to throw aside our })redilections 4G0 A VISIT TO MALTA. and to endeavour to frame and express a critical estimate of him, as we should of any ordinary teacher of men without claims to inspiration. But, supposing this done, we should find in him a master of his marvellous Greek tongue, equal, or nearly so, in power and in dexterity to any who ever employed it ; using a dialect of tliat tongue, not indeed commending itself to the scholar's perception like the strictly classical, nor equal to it in refinement, but superior in copiousness and in energy, and particularly adapted, even by its Eastern admixtures, to the purpose of religious oratory. We should acknowledge that his eloquence, in many passages, equals, to say the least of it, that of the greatest of profane orators ; that in tlie mere power of reasoning (forming deductions I mean, clear and cogent, from assumed premises) he is as fully their match; that in loftiness of imagination, in vehemence of incitement and rebuke, above all in passionate tenderness of appeal, he is assuredly their superior ; that where he is obscmx^ and confused — the principal faults which, as a mere Avriter, can be laid to liis charge — these defects seem to arise from' mere superabundance of matter overmastering his power of expression, not from any want of clearnes.5 in conception. Above all these qua- lities we should rank that which most of all evinces greatness of intellect — the power of expressing vast and grand thoughts, reaching far beyond the limits of tliis world and its concerns, in language adequate to theheiglit of liis great argument. Such, I say, is to my mind tlie judgment which one worthy of judging would form of St. Paul, if he could form it without any reference to his supposed claim of inspiration. I know not if my suppo- sition will'appear to any an exaggerated one ; if so, they will make such allowance as they may think proper ; l)ut they will needs agree witli me as far as is necessary for my present purpose. A VISIT TO MALTA. 461 But the next, and no doubt more important question, is, great as this man may be as a writer in the ordinary sense of the word, wliatis he as a rehgious teacher ? Wliat are the essential characteristics of his mind 7r=pj to SbIov, in regard to the relation between him, and those whom he addresses, and the Supreme Being in whose name he addresses them ? And here also, to the best of my abihty, I try to disengage my thoughts from the traditional opinions and sentiments which I have received from others, and to endeavonr to view him, face to face, as if I were judging of any author without a recognised claim to supernatural authority. He is, in tlie first place, an enthusiast. Wliatever effect that circumstance may have on the credibihty of tlie message which he delivers, such is his undoubted cha- racter. His powers of reasoning on given premises are, as I have said, of a very elevated order ; but the pre- mises themselves are supplied by the spirit of enthusiasm. His zeal for the person and honour of his Master, for the truth of the doctrines which he seeks to establish, for the work which he has in hand, transcends and throws into the background all mere intellectual qualities and tendencies. The disposition of his mind is essentially dogmatic. Every theory, every opinion, seems to shape itself, as if in- voluntarily, or even against the action of the will, into a doctrine. If he directs Timothy to appoint intercessory prayer in the churcli, it is because God will have all men to be saved, ' for there is one God, and one Mediator be- tween God and man.' The simple direction to the same disciple to ' exercise himself unto godliness ' expands in the next verse into an article of belief; 'for godliness hath tlie promise of the life wliicli now is and of that which is to come : this is a faitliful saying, ;iii(l wurLliy of all acceptation.' The mere exhortation to servants to 4G2 A VISIT TO MALTA, honour believing masters, leads to the assertion that all men ' are partakers of the benefit,' and that this is the 'doc- trine which is according to godliness.' And as the course of his lofty reasoning leads him from one step of conviction, one dogmatic assertion, to another, it seems as if the world before him grew more and more a shadow to him, and that towards which he is tending more and more the reality ; as if he had already almost exchanged his present vision ' as through a glass, darkly,' for that which he anticipates in the world to come, ' face to face.' And not in devotional sentiment only, but in imaginative word- painting, in passionate appeals, in exhortation, denuncia- tion, self-assertion, the temperament of the enthusiast, who ' lives by the faith of the Son of God the life which he now lives in the flesh,' breaks out in every line. But, although in matters pertaining to religion thus intensely enthusiastic, he is not in the slightest degree credulous. By credulity, in religious matters, I mean that tendency of the mind which leads it to accept alleged supernatural manifestations of Divine power on shght evidence, and to dwell on them with predilection. It is a common tendency among men at all times : it is peculiarly so in ages such as that of the Christian Apostles, when old behefs and superstitions are shaken as by a mighty wind, and new ones are seeking reception among man- kind. Credulity, thus defined, is of two kinds. There is the credulity of honest simplemindedness, which loves signs and Avonders on their own account. There is the credulity of fanaticism — not equally honest, for it is not wholly intellectual, but founded in part on a perver- sion of the will — which gladly embraces them, and makes the most of them, and endeavours itself to submit to them as well as to enforce them on others, for the sake of some supposed truth to which they are made to bear witness. A VISIT TO MALTA. 4G3 In neither shape, and in no sliapc, does it seem to have characterised the mind of Pan]. Its absence (I continue of course to speak from a merely human point of view) is something quite pecuhar, and scarcely accountable. The priest, and most enthusiastic preacher, of a re- ligion grounded on miraculous agencies, he never (except in the one great, solemn, and singular instance, of which I must speak presently) dilates in his writings on miracu- lous agency at all, and hardly ever refers to it. The person, teaching, character, of our Lord, are the sub- jects on which above all others he loves to dwell. But (unless my memory is at fault) he never once men- tions or alludes to a single miracle alleged to have been performed by Him. He does indeed claim most ex- plicitly, for himself and for other favoured disciples, the power of working miracles. But he does so in the most cursory, bushi ess-like manner (so to speak), merely as part of the argumentative proof which he seeks to establish for his or their authority. ' He that ministereth to you the spirit (he says to the Galatians) and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith ? ' And wlien he enumerates the power of working miracles as one of the gifts of the Spirit, he catalogues it, as if puiposely, along Avith the ordinary gifts of preaching and government. No wonder wrong] it by himself, or by any of lii.s fellow-labourers, is ever described or dwelt on, or even noticed, I beheve, in any portion of his writings. In order to appreciate the more accurately this very peculiar aspect of St. Paul's cliaracter, it is well to compare his autobiograpliy, as deducible from his own epistles, with the narrative of his single-hearted comjianion, the author of the Book of Acts. That nair;itivc is simple, unpretending, and free from all inllation: nevertheless tlie 4G4 A VISIT TO MALTA. author (speaking of him again with the freedom of ordi- nary criticism) has his fair share of the common propen- sity of mankind for dwelhng on exhibitions of miraculous power ; they are of frequent occurrence in his pages, and often introduced in such a premeditated manner as to show that he was either attracted by the subject, or deemed it essential to his argument. Nothing can be more in contrast with the calm and almost stern reticence maintained by Paul, even when deahng with strictly parallel portions of narrative or reasoning. Nor does it constitute any real exception to this view of the character of the Pauline writings, that the Apostle avows, over and over again, his belief in the supernatural character of the warnings or visions experienced by him- self. He was present in heaven, whether in the body or out of the body he knew not ; he heard things which it is not lawful for man to utter ; he has seen the Saviour, tliouQ-h not on earth. But the remarkable feature in these deliberate statements is, that he nowhere, even indirectly, confirms these claims to supernatural revelation by refer- ence to supernatural proof, sensible to others ; to miraculous agency as commonly understood ; to lights, voices, and such outward manifestations. Ilis convictions are only his own ; the proofs internal, subjective, not objective. Any reader, however determined against miracles, may, if he pleases, receive every word of Paul's written statements on these subjects, just as he may those of Lord Herbert of Cherbury, George Fox, or Jacob Behmen ; beheving only, that the Apostle gave, in his zealous frame of mind, a special significance to impressions produced by his own imagination. Now this I take to illustrate, closely, the difierence between the workings of enthusiasm and those of credulity. If any one tells me that he has supernatural revelations confined to himself, warnings, presentiments. A VISIT TO MALTA. 4G5 motions of the spirit, and the hke, I set liiui down (if satisfied of his honesty) as an enthusiast. If he tells me of external events and phenomena contrary to the laws of nature or human experience, and appears to me either to receive them readily on insufficient proof, or to dwell on them with peculiar pleasure, I set him down as possessing that class of mind which I have termed credulous. The two qualities, enthusiasm and creduhty, may be and often are found together ; but, unless I am deceived, they are also very commonly found separate, and many a spirit strongly pervaded by the first seems to be almost un- susceptible of the second. And yet, is it consistent with this view of St. Paul's cha- racter, that he, naturally averse from any manifestation of creduhty in the ordinary sense, should have been, pre- eminently, the preacher of Faith ? that he, first and fore- most among men, should have indicated and bodied forth to mankind that quality or faculty which unites, as it were, the submission of the intellect to proof, and the sub- mission of the will to the truth proved ? that he should be the propounder of that mysterious doctrine, so difficult to understand, so easy to abuse, and yet commending itself so intimately to the lunnan heart in its deepest springs, that by tliat very faith we are justified unto salvation ? Yes : it is jK'rfectly consistent, if we will examine for ourselves ^vliat St. Paul means by faith, and not accept without inquiry those coarser and readier meanings with which others have overclouded his idea. The fidtli of St. Paul, that which removes raountahis and justifies to salva- tion, is ' the substance of things hoped for, the evidence of things unseen ' (to use the words of the Epistle to the Hebrews, which, whether his or not, certainly express liis teaching). It is a reliance on the promises, the ])ro- phecies ; it is faith hi God's person. His attributes ; a iMitli 11 II 4G6 A VISIT TO MALTA, ill the mission, the divinity, the approaching advent of the Saviour. Nowhere, unless I am much deceived, is it spoken of in connection with mere ' receptivity,' so to speak, of miraculous narration. Of faith in this vulgarest, yet per- haps most popular of all senses with some classes of behevers — a meritorious propensity to believe in accounts of miracles, when performed on the right side — not an in- dication will be found throughout these epistles. It is a conception as foreign to the purpose of St. Paul as to his nature. Certitude — so we are told by one received among many as an eminent theologian, when apologising for a belief in ecclesiastical miracles — certitude is a ' habit of mind,' it is ' the result of an assemblage of concurring and converging probabilities.' (A habit of mind the result of an assemblage of probabilities !) To have such certitude may, he adds, in given cases and to given individuals, be ' a plain duty ;' while, in other given cases and persons, it may be equally a duty ' to have about a fact an opinion of a definite strength and consistency,' and so forth. I know not what other authority there may be for this ingenious amalgamation of what is and what ought to be, which seems at first sight to remind one of the philological defi- nition under which Home Tooke was accused of veiling a sceptical insinuation — that truth is ' that which a man troweth.' But certain 1 am, that authority is not St. Paul's. It was not by cobwebs hke these that the early Gentile converts were caught. And yet — to point out, and merely point out, what I meant to be the scope and purpose of this very imper- fect attempt towards elucidating certain features in the character of the great Apostle's writings — there is, as I have said, one great exception to the seemingly constitu- tional negligence with which he treats the supernatural, as evinced in ' sights nnd wonders ' and miracles, in the A VISIT TO MALTA. 467 ordinary sense. Tlie single Chiistian miracle on which he dwells — the only one which he an3r\vhere even mentions — is the Resurrection of our Saviour. And it is quite super- fluous to point out how minutely, repeatedly, incessantly, he dwells on it : how he returns to it again and again, wdth all its earthly and human characteristics, from his flights into the highest empyrean of pure theology: how he grounds on it his own belief in the religion he teaclies, and his own hopes of a life to come, and how sedulously lie labours to inspire his liearers with simi- lar sentiments. It was to him no legendary event, esta- blished in belief by traditional sanctity : it was a fact, alleged to have taken place in his own middle age, probably in Jiis own immediate vicinity, reported by sundry men personally known to himself, credited by great numbers equally known to himself But in itself (humanly speaking) it was a fact utterly incredible. It was no half-miracle, to be accounted for in the usual way by compounding a certain number of grains of good faith,, enthusiasm, and deception. If untrue, it was either an inconceivable delusion, or a gross imposture. And it was open to all the world to believe it either. In point of fact, it was or had been, as we know, the established belief among what the world would call right-minded people, tliat it was an imposture. And St. Paul was, as lias been seen, one of the least credulous of men in tlie sense in which I have been using the word ; the least disposed to dwell on miraculous agency, or to be moved with enthusiasm by the narration uf it. Now, under these mingled and conflicthig circumstances, lie speaks of Christ's resurrection throughout as of a fact as unquestionable as the very existence of Christ on caitli. lie, the reasoner, never condescends to reason on it, save as to its conse- quences : he, the philosopher, nevei- apologise.^ I'oi iIk- 4G8 A VISIT TO MALTA. apparent childishness of receiving it : he, tlie incredulous by temperament, never hints at a doubt of it, never skims it over or passes it by. Judging of all this, as far as we are able to do so by mere canons of criticism, I cannot but think that the case is without a parallel. To those, however, who receive revelation as really containing a record of supernatural occurrences, the solution may not be immediately easy, but it is deducible, I tJiink, by study and attention ; and the considerations Avhich it opens are of incalculable importance. 469 THE AXGEL OF BYZANTIUM. Watciiiman, what of the night ? Heavy the clouds roh by : Bhick and heavy they pall on the sight, And there glitters no streak of the faintest liglit On the rim of the eastern sky. Here for ages, in vain, I have gazed from my "watch-towcr height ; From the snows of Eussia, the vineyards of Seine, Hither their eyes through the darkness they strain, To ask me, what of the night. For the legend lies deep. Deep in the heart of the world. That when o'er the nations enveloped in sleep The last great Conqueror's banner shall sweep, Here it must first be unfurled. Here, from night's bondage released. The first rays of that dawning must sliine. Which shall wake the tribes of the boundless East, Subject and sovereign, people and priest. To bow at a single shrine. Therefore the heir of old Eome Here, to the Wisdom on ITigli, Fit for the w^orship of ages to come. Poised on its arches the stateliest dome That ever spanned the sky. 470 THE AXGEL OF BYZANTIUM. For this the Crusader might pray, Wariior of saint-hke fame, WJio marshalled his myriads of Christian array In yon green valley of Buyukdere To die for their Saviour's name. Such was the vision which glowed Fierce Mahomet's soul before, Even wlien in blasphemous triumph he rode Eight tJirough the breach to the altar of God, And dashed his red hand* on the door. They and their hopes are dust : 'Twas not for such to scan. Souls dark with pride or with earthly lust. The secrets withheld from the pure and the just; The seasons of God with man. Ere my vigil is spent. Earth and her rulers must learn To break the shrines where their fathers liave bent, To raise new altars with purer intent, Christ's gold from man's dross to discern. From the altar of prayer and of praise When the vapours of earth are driven, Smoke of incense, and costly rays From storied crystal, and golden haze That floats between man and heaven ; When Eastern and Western strife Are swept into darkness away, And their fifteen hundred years of life, With hatred, and falsehood, and tyranny rife. Like the Crescent of yesterday; * The so-called mark of the bloody hand of Sultan Mahomet is still shown in Saint Sophia. THE ANGEL OF BYZANTIUM. 471 Then on my mystical tower Glances the sunrise : till then — Eapt in His presence which melts in its power Ages of time to a single hour — I turn to my watch again. Constantinople, 1861. 472 NOTE TO JOSEPH 11. Since these pages were in the press, the Encyclical Letter of the present Pope has appeared, together with the catalogue of errors appended to it. The latter condemns several propositions which affirm the right of the civil power to interfere in spiritual matters ; and, at the same time, condemns some propositions which deny the right of the Church to interfere in temporal and mixed matters, and its right to employ the temporal power to enforce spiritual decrees. And thus it would appear as if the problem of Church emancipation were adjourned by the highest ecclesiastical authority to another age. LONDON PllIMlliD IIY SPOTTISWOODE A M J) CO. NEW-STREET SQUARE ^n ^ 1 ^ \ If :^.Ar^r^P >s^p',/V^ m^^^^^ "''¥5vhrv^ THE LIBRARY UNIVERSITY OF CALIFORNIA Santa Barbara THIS BOOK IS DUE ON THE LAST DATE STAMPED BELOW. 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