■ HV ■ 995 ■ C61J13 A^s A= — --^ 5 u ^S .. _- 3—1 9 ? :i^5 8 3 Jacobs A Ristor;- of Jod' s irVork Through His People for the Thornwell Orphs inage / ", ^■^ / TllORNWEI I. OKI'IIAXS' SKMIXARY. J Almighty God Careth for Me. HISTORY OF GOD'S WORK THROUGH HIS PEOPLE FOR THE THORKWELL ORPHANAGE, BEING THE TESTIMONY OF A GRATEFUL HEART. ClINTON, S. C: THORNWEIL ORPHANAGE PRESS. 1888. '^-t-.i \\ . « • • • « w • • • • • • ••I * * • • • « * *> 4 • .• ".* • HV cyj/s INTRODUCING THE WRITER. I am constrained to put the story of God's work for the Thornwell Orphanage into the shape of a personal narrative because it is so interwoven with my personal i2 experience that there is no other way to do it. But I " am to tell you not of what I have done, but o£ what the ^ Lord has done for the cause that I love best of any in '? this world. J.J -* I propose to let you, my friendly reader, into the inner secrets of a histoiy that is not full of startling ?«" adventure, or sudden surprises, or wonderful opportuni- ^ ties, but deals with what may be the experience of any § one who will walk in the simple, plain path of that duty that comes to all alike. ^ George Muller, in the wonderful record of his great " work in Bristol, England, declares that for his success o he depended on pra^^er simply and only ; that he made the Lord alone the recipient of the cry of his complaint ; and that his great Orphan-Houses are not a testimony of the love of God's people for the orphan, but of God's willingness to answer prayer. How few there are that can attain to so magnificent faith ! Yet that such is possible, his life-work wonderfull}^ demonstrates. 448S64 ca Preface. The lesson to be taught in tfie pages that follow, is slightly different. They will not only testify that God is a prayer-hearing God, but that also He has given His children a part in the work of his Church. Labor, to be acceptable to God, must have these qualities : it must be built on faith ; baptized with prayer ; wrought in humility, self-denial and patience. To all men, such labor is possible — even the humblest. The success that follows is' a testimony that the blessed Saviour whom we serve is the living God. CHAPTER I. BY WAY OF GETTING THE STORY BEGUN. T is one of the most precious recollections of my life that I was ushered into this world amid the surroundings of a Christian home. I have often ul heard men boast from the pulpit of the vileness of their lives, from which the grace of God saved them. Even so noble a man as George Muller holds himself as a brand plucked from the burn- ing. God does not call upon us to publish our shame abroad in this manner, even as He does not approve the Pharisee's prayer, "Lord I thank thee that I am not as other men are," or even of the young man's glad assertion, "All these have I kept from my youth up." I gratefully thank God that amid the innumerable things I have to thank Him for, one is that he shielded my early life from great sin, and brought me at a very early age to love the Lord Jesus Christ. I think his protecdng care is as wonderfully manifested in covenng the heads of his little children from every storm as in resuscitadng black- ened souls which the lightning of sin has scarred and scorched. 6 ''Ai7t I My Brother's Reef erf I remember when I was but a little lad how bravel}'' I could lie alone in the night, banishing the goblins of the dark that an excited imagination and a naturally timid disposition would conjure up, by appl3ang to my heart this thought, — "The Lord is the strength of my life, of whom shall I be afraid?" Nor has any thought been so strong as this through all the years that have Ibllowed. I have been in perils oft, but amid every danger from the flash of lightning, the wild beast of the forest, the storm-beat sea, or the mountain's slippery pathway, r have felt that " The' Lord careth tor me " Reader, that sentence I wish to have in your lips as well as mine. It is the orolden thread that binds the pages of this book together. It is the voice that is uttered from ever^r stone that makes up the buildings of the Thorn well Orphanage. Once there came to me this thought : — It God cares forme, ought I not to care for others? The first question that man ever put to God was this, "Am I my brother's keeper?" The last command ever given in holy writ answered it, "Let him that heareth say, Come!" It was that answer that lead me as a boy to work in the Sunday-school, and while yet beardless, to endeavor to tell others of the goodness of God. It is needless to say that it was that which lead to tliis work for oiphans. The Thomwell Orphanage has set to itself this delight- Thormvcll. 7 fill task, — to show to the Church its duty to God's helpless children, because he careth for us. After graduating at Charleston College in 1861. I went, in the fall of the same year, to the Theological Seminary. Columbia, as a student for the Presbyterian mmistry. The Professors at that time were, the modest, but withal profoundly learned Howe, the pol- ished Leland, Woodrow the accurate and thoughtful, Adger, a yery Nestor in things ecclesiastical, Cohen, the dispenser of Hebrew roots, and last, and though last, yet first, Thorxwell, idolized by us all as the Augustine, the Calvin, the Melancthon — all in one — o\ the Presbyterian Church. On the 2nd day of August, 1862, I made this entry in my journal. I was not then a man as the law counts, but the impressions of early life become the profounder conyictions of maturer years : "The sad news reached us this day, of the death on yesterday, at Charlotte, N. C, of Dr. James H. Thorn- well. As I write this sentence, my eyes are wet with tears and my heart depressed with sorrow. Confession like this is but the confession of many another through- out this South-land. The greatest man in the South- ern Confederacy is dead. I saw him last just before the exercises of the Seminary closed for this session. Laying his hand on m}' head, he said solemnly. 8 Dead, Yet Living. " G(jd bless, 3'ou, Bro. Jacobs, and make you useful." I will prize these words as the blessing of the greatest man that I have ever known. What a cause of re- gret to the world is this death! He was nature's nobleman. A more talented, and yet mdre humble man, \ never heard of. A more genial companion, a sincerer Christian, could not exist. Dr. Thc)rnwell is fit for Heaven, and now he is sitting down with Luther, Calvin and Knox ; with Paul and Peter ; nay, more, with the holy and ever beloved treasure of his heart, Jesus the Mediator of the New Covenant I " The death of Dr. Thornwell was felt by all his students as a personal loss. When ten years after- ward, I suggested this name as the one our Institution should honor, I felt as if it were almost a sacrilege to connect a name so dear to my heart with a fledgeling that the world thought would die in its infancy. The name of Thornwell has a ring in the ears of his old students that is unlike that of an}' other name. We think of him as the founder of modern Presbyterian modes of thinking. "TTT CHAPTER II. A VILLAGE CHURCH AT THE BOTTOM OF IT. In 1864, the little village of Clinton some- times asked itself if it were a village at all. About 77 thirty families composed the hamlet. The worn out and broken down Laurens Railway drag- ged its slow length through it from west to east, riie best men in the village were soldiers on the Potomac or about Charleston. Business was absolutely dead. The only life in the village was giv- en it by a few godly women and a handful of Charleston refugees. It contained a small Methodist Church, a Presbyterian Church with 47 members, including soldiers, a school-house, and two Baptist churches in the suburbs, about four miles away. On the 27th of May, the tercentenary of John Calvin's death (1564), Presbytery met to ordain me Pastor of this church, and of the churches of Shady Grove and Duncan's Creek, and on the next da}^ the 28th, I was formally placed in charge of the church. lo Beginning to Live. I found a thoroughly disorganized community, a church that aUhough it was nine years old, had not yet learned what it meant, to be a church of Christ. The town itself had a very unsavory name abroad, and was proclaimed by its enemies as " the worst hole in South Carolina." Liquor asserted its right to rule. Human life was not accounted high in value. Only a few days before the ordination, a murdered man was found on the church grounds. But there were some of God's own in Clinton, men and women with backbone, and these only needed a link to bind them together, a tool, as it were, with which to work, in order to pull down the wrong, and to erect in its stead the right. I need not rehearse the eight years of pastoral labor that followed. First, we had a vigorous sab- bath school planted. What wondrous changes that school has wrought ! What faithful and rewarded toil has been bestowed through it upon our young people. The prayer-meeting followed with its hal- lowing influences. Then the church began to leai-n to give of its substance, a thing almost unheard of before. Even the great work of God among the heathen had often met the sneer of " Cui bono?" Who would have dreamed in those days that our church should yet strive to lead its sister churches of An Enemy Laid Low. 1 1 the Presbytery as a Missionary churcli and should rejoice to send one of its own sons to the forefront? It would not be jutl to the memory of those days to forget how bravely the Church fought on the side of Temperance. Sometimes victory was snatched from us just as our hands touched it, but we knew the power of the Devil's curse of drink. The gallant Bell was our leader. True men stood with him, and at last after fifteen years of battle, the bar-rooms were closed, the town swept of its vileness as though a cyclone had struck it, and the keys turned in the lock of a Legislative enactment. It may seem a little strange, but it is nevertheless true, that in those days our church needed to unite the people in matters of temporal progress. Of course she must provide a Cemetery for the dead. But she also did her part in giving Railroads to the living. It IS not with boasting that this is written, but ordy as a candid fact of history, that Clinton was made a town, a town of happy homes, by the Presby- terian Church. The village lies at an altitude of 800 feet above sea- level. Mountain breezes fr'om far-away peaks ?weep over it. Puve water and good health is the rule. I came first to Clinton because of these things needed by an enfeebled constitution. I found congenial X 12 A Proposition Stated. spirits among my congregation. I accepted no in- ducements to go away because I loved them. I was willing to share their poverty and suffer lack of all things with them, believing that the time would come when I could demonstrate to the world that a little village church could be made a tower of strength, a blessing to those within it, and a lighthouse to all about it. Why should our young ministers seek for fat places in the Kingdom of God ; or why, with ambitious ideas lilled, should they long for posts of honor and fame? It should content us to work just where the Master puts us, trusting Him that He who knows all our need, will give us fat things if they be good for us, and honor and fame therewith, if they be for His glory. CHAPTER III. THEY UNDERTOOK TO BUILD AN ORPHAN'S HOME. 1HAD always had a fondness for types. In earlier days I had been much about the offices of the Charleston Courie?- and the Columbia Daily Caro- hniati, serving as a Reporter. There I had gained some practical knowledge of the art, but it was not this inborn fondness for typography that induced me in 1866 to purchase a small press and a few fonts of type. I wished to have some means of laying print- ed thoughts before my people and the community. The True Witness, a little four- paged weekly, lived only a year. In 1867 it gave way to an agricultural paper, controlled by my brother. In 187 1 the agri- cultural feature was dropped, the name was changed to Our Monthly, and it eventually became what it is now, a vehicle for religious thought, and of infor- mation about the work we were tr3ang to do as a church for the Master. I found Our Monthly an invaluable assistant. Through its columns the scheme was worked up for y 14 Immanuel Wichern. the establishment of the CHnton High School (after- wards College) Association, which has since done so much for the development of a Presbyterian College in this town. In the October number, 1872, of Our Monthly, the same in which the announcement was made of the organization of the Clinton High School Asso- ciation, appeared an article under the head of " Christ's Little Ones." It was as follows : " In 1832, a noble-hearted German, Immanuel Wichern, established a home for destitute orphan children on a plan of his own. He was opposed to the gathering together of a great crowd of children in one Institution, but was of the opinion that twenty- four was as many as ought to be crowded into one building. He was also of the opinion that the home should be largely self-supporting, at least to the extent of requiring the children to labor on the Rauhe House farm and in the shops and offices con- nected with it. " Greatly would our heart delight us to have the same experiment tried in our own land * * * We proposed, two years ago, such an Institution under the fostering care of the Presbyterians in this State. Is there love enough for God's orphan children to The First Step Taken. 15 enable us to give some of the little remnant of our former wealth for this noble purpose?" This article was the result, trifling as it may seem, of six months of prayer, consultation and study. The very first entry in the records of the Thornwell Orphanage is to this efliect : [ Extract from the Minutes of Session, Clinton Presbyterian Church.] '•Sept. I, 1872. The Moderator stated that he had received a letter from Dr. J. W. Parker, of the Palmetto Orphan-House, inviting this church to co- operate in maintaining that home. During the dis- cussion which ensued, the formation of an orphan's home under Presbyterian control, to be located in Clinton, was suggested. Much conversation was held on this pomt, and it was finally resolved that the Pastor should draft a plan to be presented at the next meeting, on which such a home might be established." Owing to the sickness of the Pastor nothing was done till " Oct. 20, 1872. The Pastor presented his report in regard to the Orphans' Home, which was very fully discussed and finally adopted." 1 6 The Workers. Until the 8th of Januaiy, 1873, all the work of organ- ization was carried out by the Session of the Clinton Church, but as it was deemed best that another organ- ization should take its place, on the 8th of January, the Board of Visitors of the Thornwell Orphanage, was officially organized and held its first meeting. My thoughts go up with sweet gratitude to God for the noble band of workers that on that day put their hand to the wheel. Foremost among us was the enthusiastic Bell, now we tmst, among the gloritied saints of God. There were the Holmeses, father and son, the older was the founder of the Clinton Church, the younger was the first Principal of our newly organ- ized High School. There were also with us the ener- getic Phinney, the sagacious Boozer, the quiet, but faithful Bailey, the God-fearing Copeland, the three Youngs, not of one blood according to the flesh, but one in faith and hope and good works ; McClintock and Foster, the aged and beloved and now glorified ; Green, the thoughtful and zealous West. There, too,was Blakely the beloved. Alas, the grave has closed over him. His sun set at midday. There was Copeland the younger, wise in counsel, Bailey and McCrar}^ on whom the mantle of our sainted Treasurer fell. And aftenvards there came to us Lee the Learned, and Owings the true and tried, and Watts who now leads the orphan lads to weedy battles. Faithful co-laborers I who could not ac- I Now, Brethren, Forward! ly complish projects for the Master with such as you to help? Month by month, through all these years you met and worked and prayed. Rain did not hinder you. You came when sick and tired and busy. You asked no glory ; no reward ; but only to stand by your Pastor, as one man, and like Hur and Aaron of old, to hold up his hands, when he was ready to faint. I remember as though it were but yesterday, the as- sembly of this band of workers in my parlor. The plan was presented. The time came to vote upon it. It was a solemn moment. I told the brethren present that if they voted Aye, it meant that I and they must cast in our lot together for life ; that we were the least among the thou- sands of Israel, that neither Pastor nor people were known to the Church, that our poor litde congregation was struggling for very life, having just called its Pastor for all his time ; and that we must look forward to years of unremitting toil. There was this to encourage, — the cause was one on which we could ask God's blessing, and assuredly if we asked, we should receive. The vote w^as taken. Each one present answered, A3'e. And our dear Bro. Bell said, " Now, Brethren, foi'ward I " A few davs afterwards Our Monthly published the tidings. Our first article appeared in the Sotithern Presbyterian. The world knew- that