^^^■f^B;-ttJ::^:»^ Digitized by tine Internet Arciiive in 2008 with funding from IVIicrosoft Corporation http://www.arcliive.org/details/angolarivercongoOOmontricli ANGOLA THE RIVER CONGO. / •ANGOLA AND THE EIVEK CONGO: BY 9j\llAy^ JOACHIM JOHN iMONTEFKO ASSOCIATK OV TIIE ROV^AL SOHOOL OF MINKS, AND COFtHKSI'ONDING MKMiJER OK THI.; ZOOLOGICAL SOCIKTY. W/TH MAP AND ILLUSTRATIONS. I^t^ forh: MACMILLAN AND 0. 1876. X'i^^12> . • * • '• • • • ••• .• : • •• ?••••- • t TO EOSE, MY WIFE IN LOVING KEME31BBANCE OF THE HAPPY DAYS WE PASSED TOGETHER IN THE PEACEFUL STILLNESS AND TROPICAL LUXURIANCE OF THE VAST SOLITUDES OF ANGOLA. • PEEFACE. The following description of the country between the Kiver Zaire or Congo, and Mossamedes or Little Fish Bay, comprising ten degrees of latitude, is the result of many years of travel in and exploration of that part of the coast. My aim has been to present an accurate and truthful account of its more striking features and productions, and of the manners and customs of the various tribes which inhabit it. I have avoided mentioning more names of places and persons than are necessary, as they would be of little or no interest to the general reader. I have also omitted detailed lists and descriptions of plants and animals that I have collected, as such would only interest naturalists, who are referred to the different scientific publications in which they have been described. This being the iirst detailed account of a most inte- resting and rich part of Tropical Africa, I leave it with confidence to the indulgence of my readers, assuring them that at all events a want of truth is not included in its shortcomings. C vii ) CONTENTS. CHAPTER I. PAQR History .. .. .. .. .. .. .. .. 1 CHAPTER ir. Physical Geography — Character of Vegetation — Rivers 13 CHAPTER III. The River Congo a Boundary — Slave Trade — Slavery — Ordeal by Poison — Insensibility of the Negro — In- gratitude .. .. .. .. .. .. .. 30 CHAPTER IV. The River Congo — Banana — Porto da Lenha — Boma — MussuRONGO Tribe — Pirates — Mushicongo Tribe — Fish — Palm Chop — Palm Wine .. .. .. .. ..45 CHAPTER V. Country from the River Congo to Aubriz — Vegetation — Trading — Civilization — Commerce — Products — Ivory — Musserra — Sleep Disease — Salt — Mineral Pitch 56 CONTENTS. CHAPTER VI. fAOB Ambriz — Trade — Malachite — Road to Bembs — Travel- ling — Mosquitoes — Quiballa to Quilumbo — Natives — Quilumbo TO Bembe .. ,. .. .. .. .. 84 CHAPTER VII. Bembe — Malachite Deposit — Root Parasite — Ekgongui — Mortality of Cattle — Fairs — King of Congo— Recep- tions — Customs — San Salvador — Fevers — Return to Ambriz .. .. .. ,. .. .. .. .. 104 CHAPTER YUL Character of the Negro — Fetish — Customs — Arms and AVar — Dress — Zombo Tribe — Burial — Insanity . . 131 CHAPTER IX. Customs of the Mussurongo, Ambriz, and Mushicongo Negroes — Mandioca Plant; its Preparations — Chili Pepx'er — Bananas — Rats — White Ant — Native Beer — Strange Sounds .. .. .. .. .. .. 154 CHAPTER X. Country from Ambriz to Loanda — Mossulo — Libongo — Bitumen — River Dande — River Bengo — Quifandongo 1G8 CHAPTER XI. City of Loanda — Natives — Slavery — Convicts — Theatre and Morals ,. .. .. ,. .. .. .. 178 CONTENTS. CHAPTER XII. r ^^^^ I )b' Division of Akgola — Weetched Pay of Officials — Abuses y BY Authorities — Evils of High Import Duties — Silver Mines of Cambambe — Journey to Cambambe — Explora- tion — Volcanic PiOCks — Hornbill — The Plant ain- eatek — Hyenas .. .. .. .. .. .. 195 CHAPTER XIII. Province of Cazengo — Golungo Alto — Gold — Wild Coffee — Iron Smelting — Former Missionaries — Customs — Natives — Productions .. .. .. .. .. 213 CHAPTER XIV. River Quanza — Calumbo — Bruto — Muxima — Massangano — DoNDo — Falls of Cambambe — Dances — Musical In- struments — QUISSAMA — LiBOLLO .. .. .. .. 223 CHAPTER XV. Country South of the River QUanza — Cassanza — Novo Redondo — Celts — Cannibals — Lions — Hot Springs — Bees — Egito — Scorpions — River Aniia — Catumbella 249 CHAPTER XVI. Town of Benguella — Slave-trade — Mundombes — Customs — Copper — Hyenas — Monkeys — Copper Deposit — Gypsum — Hornbills — Birds — Fish — Lions .. .. 265 CHAPTER XVII. Country between Benguella and Mossamedes — Mossamedes — Curious Deposits of Water — Hyena — Welwitschia mibabilis — Mirage .. .. .. 282 CONTENTS. CHAPTER XVIII. TAGE Climate — Cookery — Drunkenness — Fever — Native Treatment — Ulcers — Smoking Wild - hemp — Native Remedies .. .. .. .. .. .. .. .. 294 CHAPTER XIX, Customs — Burial — White Ant — Wasps — Fruits — Scents — Spitting -snake — ScARABiEUS — Lemur .. .. 313 CHAPTER XX. Conclusion ,. „ 334 Appendix.. .. »• •• •• .. •• •• 339 LIST OF ILLUSTRATIONS. Drawn on Wood by Mh. Edward Fielding; the Views from Sketches by Mrs. Monteiro, and from Photographs; the Implements, &c., from the Originals. Map .. .. .. .. .. ., .. Frontispiece. Travelling in Angola — View near Ambriz .. .. To face page 13 Porto da Lenha .. .. .. .. .. „ 45 View on the Congo, above Boma .. .. „ „ 55 Ankle-ring — Ring to ascend Palm-trees — Cage for carrying Ivory tusks — Eugongui— Fetish figure — Mask — Pillow . . . . „ 78 Granite Pillar of Musserra — Hoe — Pipe — Knives^ — Clapping hands and Answer .. „ 80 View in the hilly country of Quiballa — Camoensia maxima .. .. .. .. „ 97 Quilumbo .. .. .. .. .. .. „ 102 Bembe Valley .. .. .. .. ,. „ 104 Bembe Peak „ 127 View of the City of St. Paul de Loanda .. .. „ 178 Bellows — Marimba — Native smiths — Rat- trap „ 218 Maxilla and Barber's shop — Carrying corpse for burial — Quissama Women, and maimer of pounding and sifting meal in Angola .. .. „ 247 LIST OF ILLUSTRATIONS, Mundombes and Huts .. .. .. ., Tofacejpage 208 Xativc-smeltcd Copper — Powder-flask — Mun- dombe Axe — Manner of securing Fish for drying — Hunters' fetish (Benguella) — Man- ner of carrying in the hand (native jug) — Gourd-pipe for smoking Diamba — Wooden dish — Double-handled hoe .. .. .. „ 270 Welwitschias growing in a plain near Mossa- medes .. .. .. .. .. .. „ 291 Pelopaus spirifex and nest — Devil of the Road — Dasylus sp. — Caterpillars' nests — Mantis and Nest — Manis multiscutatura and Ants' nests ,, 318 ANGOLA AND THE RIVER CONGO. CHAPTER I. HISTOKY. The folloAYing sketcli of the discovery and earlier liistory of Angola is translated and condensed from an interesting work in Portuguese by Feo Cardozo, on the * History of the Governors of Angola ' (Paris, 8vo, 1825) : — *' The Portuguese, engrossed by the great hof)es raised by the conquest of Brazil and the Indies, did not determine to establish themselves in Angola till eighty-four years after they had discovered it. The King of Angola, jealous of the advantages that he supposed his neighbour the King of Congo derived from his trade and intercourse with the Portuguese, determined to send several of his subjects to Portugal to beg the like friendship for himself. Queen Catherine, acceding to his request, sent to him Paulo Diaz de Novaes, grandson of the famous Bartolomeo Diaz, who had discovered the greater part of the West Coast and the Cape of Good Hope. Paulo Diaz left Lisbon in September, 1559, with three ships, a few soldiers, and a present for the King, bearing instructions to open commercial relations with the latter, and to convert him to Christianity. After many dangers he arrived in May, 1560, at the mouth of the Kiver Quanza ; the King of Angola was dead, but his son, who then reigned, re- newed on his arrival his father^s request for friendly relations with the Portuguese. Paulo Diaz, relying on his statements, landed with only twenty men, and leaving B .•r. ; U I y I \4'N^^L1 ^^^ID^THE RIVER CONGO. the rest on board the ships ordered them to return to Por- tugal if within a certain time he should not come back to them. He immediately marched to the Court of Angola, Avhere he and liis present were received by the King with acclamation. *• After the lapse of a few days, Paulo Diaz, Avishing to retire to his ships, was prevented by the King under the pretence of his aid being required in some wars he was then engaged in. He was thus detained a prisoner until the King, hard pressed by the revolt of one of his power- ful vassals, determined to allow him to return to Por- tugal, so that he might bring him assistance. From the • missals, altar-stones, and old-fashioned church furniture that he saw in the hands of the negroes during his expe- dition into the interior, Paulo Diaz concluded that mis- sionaries had already been in the country many years before. Pteturning to Portugal he gave an aecoiint of what he had seen to the King, Don Sebastian, who sent him back with the title of Conqueror, Coloniser, and Governor of Angola, and conceded to him ample powers for the establishment of the new colony. *' Paulo Diaz left Lisbon in October, 1574, with a fleet of seven ships, and seven hundred men, and sighted land after a passage of three montlis and a half. Landing on the island facing the present city of Loanda, he took formal possession of it in the name of the King of Portugal. An immense number of negroes witne.>^sed the ceremony, as well as forty Portuguese who had retired from the kingdom of Congo, owing to the wars amongst the negroes of that country. " The King of Angola received the Portuguese with great joy, and in return for the presents that Dom Sebastian had sent him, gave Paulo Diaz several armlets of silver and of copper, and sticks of Quicongo wood ; the silver of the armlets was afterwards made into a chalice and presented to the church of Belem at Lisbon. " Finding that the island was not suitable for establishing the new colony, the Portuguese removed to the mainland, and choosing the spot now occupied by the fortress of HISTORY. San Miguel, built a church and founded their first colony in Angola. They then aided the King, and enabled him speedily to reduce his rebel vassal to obedience. After several months passed in the greatest friendship, the King of Congo attempted to intrigue against the Portuguese, but without success. Perfect peace existed between the Portuguese and the blacks of Angola for six years, when it was destroyed by the base perfidy of a. Portuguese, who begged the King to make him his slave, as he wished to disclose a most important secret. Astonished at this proposition, the King called together his 'Macotas' or council, and in their presence ordered the infamous traitor to divulge it ; on which he said that Paulo Diaz planned despoiling him of his kingdom and mines, for which purpose he had collected great stores of powder and ball. Next day the King caused all the Portuguese to appear before him, and in their presence the tyaitor repeated his story. The Portuguese, in astonishment, attempted to refute the calumny, but with- out attending to their explanations the King ordered them from his presence, and taking counsel of his * Macotas * was persuaded by them to destroy at once all the Portuguese, and thus avert the threatened danger. Approving their advice, he feigned forgetfulness of the occurrence, then under pretence of a war in the interior, sent forward the Portu-- guese, who, ignorant of the stratagem, were all suddenly set upon and murdered, together with the Christian slaves, numbering over a thousand. A similar fate befel all the Portuguese engaged in trading in different parts of the country, and their goods and property were taken possession of. The traitor received the just punishment of his infam}^, for the King ordered him to be executed, saying, it was not right that one should live who had caused the death of his countrymen. This cruel butchery concluded, the King sent Paulo Diaz, who was on his journey from Loanda, an order not to proceed beyond the spot at which he should receive it. " The Governor, though totally ignorant of the horriblo catastrophe, distrusted the message, and, retiring to B 2 ANGOLA AND TEE BIVER CONGO, Anzelle, erected a wooden intrencliment, and fortifying it witli two small camion, awaited the solution of the affair. But few days had elapsed before he received tidings of the dreadful tragedy, and of the advance of a great army of blacks to annihilate him and the remaining Portuguese. This news, far from terrifying him, inspired him with the hope of speedily avenging the murder of his countrymen. Animating his garrison, of only 150 men, with the same sentiment, he, with the aid of their two guns, repelled the attack of the blacks, causing such havoc among them that they were completely routed and dispersed; he also sent his lieutenant into the interior to ravage it with fire and sword. This was accomplished so successfully, that the King, repenting of his barbarity, turned against the Macotas who had counselled him, and ordered them all to be put to death. *' Paulo Diaz being reinforced from Portugal, defeated several of the *Sobas,' or chiefs of Quissama, who at- tempted to impede his navigation of the Eiver Quanza, defeated a second time the King of Angola, and conquered the greater part of the Provinces of Quissama and Illamba, the whole of which he could not occupy from want of men. He then, resolving to acquire the silver mines said to exist in the mountains of Cambambe, fortified himself with his Lieutenant, Luis Serrao, and 120 men, at Tacan- dongo, which is a short distance from the supposed mines. " Here they were approached by the third army of the King of Angola, so numerous that it extended for two leaeues. The Governor attacked it on the 2nd February, , 1583, before it had had time to form on the plain below, and with the assistance of several native chiefs fell on the black multitude with such success as to disperse it com- pletely in a few hours, leaving the field covered with dead. Paulo Diaz ordered the noses of all the slain to be cut off,, and sent several loads of them to Loan da as evidence of his victory, and to inspire the blacks with the fear of his arms. The King of Angola, rendered desperate by these repeated defeats, attempted with a fourth army to obtain a victory over the Portuguese, but was again routed with BISrORY. ^reat slaughter. In celebration of the above victory Paulo Diaz founded the first settlement in the interior at Massangano, under the title of Nossa Senhora da Victoria. *'In 1597, 200 Flemish colonists arrived at Loanda, but nearly the whole of them quickly died from the effects of the climate. *' About the same time the colony of Benguella was founded by a party of seventy soldiers, but fifty of these having walked out unarmed on the beach, to amuse themselves by fishing, were surprised by a large number of blacks, who cut their heads off, and then attacked the twenty mon in the fort. They defended themselves bravely until all but two, who managed to escape, were killed. *' Constantly engaged in wars with the powerful ' Sobas ' and savage populous nations of the interior, the Portuguese gradually extended and established their power in Angola. "In 1595, Jeronymo d' Almeida, with 400 men and twenty-one horses, again started from Loanda to take possession of the silver mines of Cambambe, and on his way established the fort at Muxima on the Kiver Quanza. Continuing his march, he fell ill, and was obliged to return to Loanda, leaving his officers in command. These w^ere unfortunately drawn into an ambuscade in a rocky ravine at Cambambe, where, an immense number, of blacks falling on them, 206 of the Portuguese were slain, not- withstanding their bravest resistance, and only seven men escaped the wholesale slaughter. " In the same year Joao Furtado de Mendonpa arrived at Loanda, bringing with him twelve white women, the first that had ever arrived in Angola, and who are said to have all married immediately. "The new Governor's first acts were to retrieve the losses suffered by his predecessor, but starting in the worst season of the year, he remained some time on the banks of the River Bengo, where 200 men died of fever, the rest suffering greatly from hunger. At last, cun- tinuing his march with the remains of his force, he very successfully reduced the rebellious ' Sobas' to obedience, and ANGOLA AND THE BIVER CONGO, relieving the little garrison at Massangano, inflicted great loss on the blacks in a battle at that place. Eetnrning down the Kiver Quanza, he re-established at Muxima the fort that had been abandoned. "In 1602, Juao liodrigues Coutinho arrived as Governor with reinforcements of men and ammunition, and full powers to promote the conquest of the silver mines of Cambambe. A powerful and well-appointed expedition again started for this purpose, but on arriving at a place called Cacullo Quiaquimone he fell ill and died. Manoel Cerveira Pereira, his successor, resolving to carry out his predecessor's intentions, marched into Cambambe, and on the lOtli August, 1G03, offered battle to the Soba Cafuxe, whom he defeated in a great engagement ; continuing his march lie built a fort in Cambambe and forced the Soba Cambambe to submit. " About 1606, the first attempt was made to communi- cate across the continent of Africa with the Kiver Senna, on the eastern coast, and for this expedition Balthazar Eebello de Aragao was chosen, but after proceeding for a considerable distance he was obliged to return to relieve the garrison at Cambambe, closely besieged by the blacks. '* Though constant wars were necessary to reduce the warlike Sobas of the interior to obedience, the successes of the Portuguese continued, and their efforts were also directed to the conquest of Benguella and settlement there. '*In the year 1621, the famous Queen Ginga Bandi came to Loanda as head of an embassy from her brother, the Gola Bandi ; she arranged a treaty of peace with tlie Portuguese, was converted to Christianity and baptized under the name of Ginga Donna Anna de Souza. She was proclaimed Queen of Angola on the death of her brother, whom she ordered to be poisoned, never forgiving him for having killed her son. She then not only forsook Christianity, but forgetting the manner in which she had been treated by the Portuguese, bore them a deadly hatred iTor upwards of thirty years, during which time she was unsuccessful in all her w^^rs against them. HIS TOBY. '^ The Dutch, who for several years had greatly annoyed tlie Portuguese on the West Coast, attempted to possess themselves of some of their ports for the purpose of obtaining a supply of slaves for their colonies in America. During the governorsliip of Fernan de Souza the Dutcli despatched a fleet of eight ships commanded by Petri Petrid, who attempted to force the bar of Loanda, but meeting with a determined resistance retired from the coast after a stay of three months, having oidy captured four small vessels. '*The Count of Nassau, considering that without an abundant supply of slaves from the west coast the Dutch possessions in America would be of little value, determined to take stronger measures for obtaining them, and sent a powerful fleet of twenty vessels, under the command of General Tolo. On the 24th August, 1641 , this formidable fleet appeared at Loanda, and such was the consternation it caused that the Governor and inhabitants abandoned the city and retired to Bembem. The Dutcli landing next day became, without opposition, masters of the place and of a large booty. "Pedro Cezar retired to the Eiver Bengo, bnt, pursued by the Dut(^h, retired to Massangano, where the Portuguese suffered terribly from the effects of the climate. Many of the native chiefs, taking advantage of the occasion, rose in arms against them. Queen Ginga and several other powerful chiefs immediately formed an alliance with the Dutch. The Portuguese attempted, but unsuccessfully, to punish several of them. The Dutch subsequently formed a truce with the Portuguese, in consequence of news arriving from Europe of a treaty of peace having been concluded between the two powers ; but shortly after, treacherously attacking the Portuguese, they killed the principal officers and forty men, and took the Governor and 120 men prisoners. "Those that escaped fled to IMasj-angano until another truce was concluded, and means were found to enable Pedro Cezar to escape from the fortress of San ]\Iiguel, where he was imprisoned. ANGOLA AND THE EIVER CONGO. " Francisco de Soutomayor now arrived from Portugal as Governor of Angola, and with the remnant of the troops at Benguella, where he had landed, proceeded to Massan- gano, without knowledge of the enemy. Queen Ginga, influenced secretly by the Dutch, was collecting her forces for the purpose of attacking the Portuguese, but was completely defeated, leaving 2000 blacks dead on the field of battle. A few days after, the Dutch again broke their truce, and the Portuguese, incensed at their repeated treachery, declared war against them. Thus they remained till the arrival of Salvador Correa de Sa e Benavides, Governor of Rio Janeiro, from which place he started in May, 1648, Avith a fleet of fifteen vessels and 900 men. Towards the expenses of this expedition the inhabitants of Eio Janeiro largely contributed, as they saw how hurtful to their interests the loss of Angola would be from tiie failure in the supply of slave labour. '' Arrived at Loanda, he sent a message to the Dutch Governor that although his orders were to preserve peace with him, still, as he had so treacherously and repeatedly broken it with the Portuguese, he considered himself free to declare war against him ; but, to prevent bloodshed, he gave the Dutch the option of surrendering, assuring them of an honourable capitulation. The Dutch asked for eight days to consider; Salvador Correa accorded them two, at the end of which he sent his secretary on shore, with orders to signal whether the Dutch accepted his terms or meant to defend themselves; they chose the latter, and the Portuguese immediately landed, and in- vested the fortress of San Miguel. The Dutch had abandoned six guns, these with four others from the ships were the same night planted on two batteries, and the fortress bombarded. This not having the desired effect, Salvador Correa ordered a general attack. The Portu- guese were, however, repulsed with a loss of 163 men killed and wounded. Tiie Dutch, unaw^are of tliis great loss, and expecting a secon 1 attack, hoisted a white flag, and sent to arrange the terms of capitulation, which being done, the gates, on the 15th of August, 1648, were throwu BISTORT. open, and there issued forth 1100 Dutch, German, and French infantry, and as many bLacks, who were all sur- prised, on passing the Portuguese troops, at the smallness of their number?!, and repented their hasty submission. Salvador Correa sent them all on board three vessels to await their countrymen away in the interior. On their arrival these were also placed on board, and they set sail the same day. Shortly after he caused the Dutch esta- blishments at Pinda and Loango to be demolished, and their expulsion being completed, he next fell on and defeated the native chiefs. "It was in the time of this Governor that the Italian Capuchin Friars passed from the kingdom of Congo to Loanda, to establish in the interior their excellent missions. For several years the Portuguese waged a constant war with the Libollos, the Quissamas, the Soba jN'goUa Caboco, the Chiefs of Benguella, and the Dembos Ambuillas at Encoge. ''In the year 1694 the first copper coinage was intro- duced from Portugal into Angola, the currency up to that time being in the shape of little straw mats called *Libongos,' of the value of fifty reis each (about 2d.). (These little mats are at present only employed as money in Cabinda.) " In 1758, the Portuguese established themselves at Encoge. In 1783, an expedition was despatched to the Port of Cabinda, to establish a fort; 300 men, however, quickly died there from the effects of the climate, and the rest surrendered to a French squadron, sent to de- molish any fortifications that might impede the free commerce of all nations on the coast of Loango. "Shortly after 1784, the Portuguese had a great war with the natives of Mossulo, which lasted some five years before they were finally defeated. "It was during the government, and by the efforts of Antonio de Saldanha da Gama (1807-1810), that direct intercourse was established with the nation of the Moluas, and through their intervention overland communication with the eastern coast was obtained. 10 ANGOLA AND THE BIVER CONGO. " The first attempt to communicate directly across the continent, from Angola to Mo(^aml)ique, was made as already noticed in the j^ear 1003. Two expeditions were proposed to start simultaneonsly from IMopimhique and Angola, andjneet in the interior. The former, unler the command of the naturalist, Dr. Lacerda, started from the River Senna, and reached Cazembe, where Lacerda fell a victim to the insalubrity of the climate. '* Antonio de Saldanha, anxious to realize a project so interesting to geographical knowledge, and which he judged might besides be of great importance to Portugal, had re- newed the inquiries and investigations that might suggest the means of attaining its accomplishment. At Pungo Andongo, there lived one Francisco Honorato da Costa, Lieutenant-Colonel of Militia, a clever man, and Chief of Cassange, the farthest inland of the Portuguese vassal provinces. Through him Antonio de Saldanha learnt tiiat the territory of the Jaga, or Soba of Cassange, was boun led to the east by another and more powerful king- dom, that of the Moluas, with whom the Jaga was in constant intercourse, but whom he prevented from treating directly with the Portuguese, so as to derive the great advantage of monopolizing all the trade with the latter. For this end the Jaga employed several absurd state- ments to intimidate the Muata Yamba, or King of the Moluas, whose power he feared, telling him that the Portuguese (or white men) issued out of the sea, that they devoured negroes, that the goods he traded in were manufactured in his dominions, and that if the Moluas invaded these, the Portuguese would avenge him. " As soon as the Governor was informed of these particulars, he ordered Honorato to make himself ac- quainted with the position of the nation of the Moluas. Honorato succeeded in sending his ' Pombeiros ' (black traders) to their principal town, where the JMuata Yamba resided, and where they were hos[)itably received. Con- vinced by them of the falsehoods of the Jaga Cassange, the Muata, though still in fear, decided to send his wife, who lived at some distance oflf,on an embassy to the same effect HISTORY. 11 to Loanda. Accoiopanied by Honorato's * Pombeiros/ the embassy, unable to pass the territory of the Soba Cassanp^e, through his opposition, proceeded to the country of the Soba Bomba, who not only allowed them free passao^e, but likewise sent an ambassador to the Portuguese. They arrived in January, 1808, at Loanda, where they were received in state by the Governor. "On arriving at the door of the audience-room, they ad- vanced towards the General with great antics, and delivered to him the presents they had brought, which consisted of slaves, a zebra skin, several skins of ' ferocious monkeys,' a mat, some straw baskets, two bars of copper, and a sample of salt from Cazembe. After receiving the greatest hospi- tality, thoy were sent back with "presents for their re- spective sovereigns. The ambassadors wore long beards, their heads adorned with a great bunch of parrots' feathers, grey and red, their arms and legs covered with brass and iron rings ; from a large monkey skin twisted and hanging from one shoulder depended a large knife, — in their left hand a spear, in the right a horse's tail, as an emblem of authority, and round the waist a striped cloth, over which liung a monkey skin, giving them altogether a very wild and showy appearance. The * Pombeiros ' described the Moliias as a somewhat civilized nation ; that the * Banza,* or town of the Muata, was laid out in streets and shaded in summer, to mitigate the heat of the sun and prevent dust ; that they had a flour and grain market for the housing and regular distribution of provisions, and many squares or open spaces of large extent. " The wife of the Muata lived at a distance from him of thirty or forty leagues, in a country where she reigned as Queen absolute, and only saw her husband on certain days in the year. The executions in the ' Banza' of the Queen amount* d to eight, ten, and filteen blacks per day, and it is probable that in that of the Muata the number wjis not less. The barbarity of their laws, and the want of communications by means of which to get rid of their criminals, was the cause of this horrible number of executions." 12 ANGOLA AND TEE BIVER CONGO. Feo Cardozo, who expresses himself most strongly against slavery, here observes: "Despite the theories and declamation of sensitive minds led away by false notions of the state of the question, as long as the barbarity and ignorance of the African nations shall exist, the barter of slaves will always be considered by enlightened philan- thropists as the only palliative to the ferocity of the laws that govern those nations. " It was further ascertained from the ^ Pombeiros,' that the nation of Cazembe, where Dr. Lacerda had di6d, was feudatory to the Muata Yamba, and in token of its vas- salage paid him a yearly tribute of sea salt, obtained from the eastern coast. jLhe possibility of communication with the east coast through the interior being now evident, the Governor Saldanha instructed the * Pom- beiros' to retrace their steps towards the east, and continue in that direction. *' It was during the succeeding Governorship of Jose d'Oliveira Barboza, however, that the feasibility of such communication was finally proved, for he sought out a black trader to go to Mopambique across the interior, and return by t)ie same route, bringing back answers from the Governor of that Colony to letters sent him from Loaiida. This fact added nothing to geographical knowledge,- from the ignorance of the man who accomplished it. "In 1813, this Governor formed the plan of conveying the waters of the River Quanza into the city of Loanda, from a distance of about fourteen leagues, by means of a canal, which was commenced in that year, and the workings continued during 1814 and 1815, but abandoned after being cut for a length of 3000 fathoms, on account of the difficulties encountered for want of a previous survey." No attempt has since been made to supply the city with water from the Quanza, or from the still nearer Eiver Bengo; besides the great boon such a*Avork would confer on the hot and dry town, it could not fail to be a great success from a monetary point of view. ( 13 ) CHAPTER 11. PHYSICAL GEOGRAPHY — CHARACTER OF VEGETATI05T — RIVERS, The Portuguese possegsions of Angola on the south-west coast of Africa extend from Ambriz in 7° 49' S. Lat. to Cape Frio in 18° 20' S. Lat. Their farthest establish- ment soutli is, however, at Mossamedes, or Little Fish Bav, in 15" 20' S. Lat. Throughout this book in speaking of Angola I include not only tlie country from Mossamedes to Ambriz, at pre- sent occupied by the Portuguese, but farther north, as far as the Elver Congo, that being its strong natural limit of climate, fauna, and ethnology, as I shall further explain. This long extent of coast comprises, as may be readily imagined, considerable variety in geological formation, physical configuration, climate, vegetation, and natural productions, tribes of natives, and different languages, habits, and customs. The coast-line is nowhere very bold ; level sandy bays, fringed with a belt of the dark evergreen mangrove, alternate with long stretches of cliffs, seldom attaining any great lieight or grandeur, and covered with a coarse branching grass {Eragrostis sp.), small patches of shrubby scrub, a tall cactus-like tree Euphorbia, and the gigantic towering Baobab with its fantastic long gourd-like fruit. (Plate L) The " Calema," or surf-wave, with its ceaseless roar, breaks heavily in long white lines on the smooth beach, and pulverizes the hardest rock, and every particle of shell and animal structure. It dashes against the ba?e of the cliffs, resounding loudly in its mad fury as it has done, wave after wave and hour after hour, for unknown ages ; U • ANGOLA AND THE PdVER CONGO. and the singular absence of gulls or any moving living objects, or noises, to divert the eye or ear from the dread- ful monotony of constantly recurring sound, and line after line of dazzling white foam, gives a distinctive and exces- sively depressing character to the coast, in harmony, as it were, with the enervating influence of its climate. Tlie character of tlie ^Vngolan landscape is entirely difierent trom that of the West Coast proper; say from Cape Yerde to the Gaboon and the lUver Congo. Along that great length of coast are hundreds of square miles of brackish and sult-water lagoons and swamps, level with the sea, and often only separated from it by a narrow mangrove-fringed beach. The bottom of these lagoons is generally a soft deep black fetid mud, and a stick plunged into it comes up thickly coveied with a mass nearly ap- proaching in appearance to paste blacking. In the dry season great exj)anses of the bottom of these swamps become partially dry, and fermenting in the hot tropical sun cause a horrible stench, from the decayed millions of small fi.4i, crabs, ka., left ex[)osed on the surface. The number of fish and some of the lower forms of life in- habiting the mud and water of the lagoons is almost in- credible. If one keeps quite still for a few minutes, the slimy ground becomes perfectly abve and hissing from the legions of small brightly coloured land crabs that issue simultaneously from thousands of round holes, from the size of a quill to about an inch and a-half in diameter. It is in these gigantic hotbeds of decomposition that the deadly types of African fever are, I believe, mostly gene- rated ; and these pest waters and mud, when swept into the rivers by the floods in the rainy season, are carried far and wide, with what effect to human life on that coast it is needless to mention. On those parts of the West Coast where level swampy ■ground is not the rule, a most agreeable change is seen in the character of the landscape, although, perhaps, the climate is just as unhealthy. Drenched constantly by pelting thunderstorms, and drizzling mists that roll down from the high lands and mountain-tops, the country is PHYSICAL GEOGEAPEY covered by the most luxuriant forest vegGtation, in one exi)anse of the deepest unvarying green, the combiiied result of excessive moisture and the tropical sun of an almost uninterrupted summer. This alternation of swamp and dense forest ends com- pletely on arriving at the River Congo, and a total change to the com])aratively arid country of Angola takes place ; in fact, at about 13^ S. Lat. it becomes almost a perfectly arid, rocky, and sandy desert. I may say that, without exception, from the River Congo to Mossamedes no dense forest is seen irom the sea, and irom thence not a single tree, it is said, for hundreds of miles to the Orange River. A little mangrove, lining the insigniticaut rivers and low places in their vicinity, is all that varies the open scrub, of which the giant Adansonias and Euphorbias have taken, as it were, exclusive posses- sion. Nowhere on the coast is seen more than an indi- cation of the wonderful vegetation, or varied beauty and fertility, which generally begins at a distance of from thirty to sixty miles inland. At this distance, a ridge or hilly range runs along the Avhole length of Angola, forming the first elevation; a second elevation succeeds it at about an equal distance ; and a third, at perhaps twice the distance again, lands us on thetcentral high plateau of Africa. From the few and insignificant streams traversing Angola to the coast, which at most only reach safh- ciently far inland to have their source at this third eleva- tion or central plateau, it would seem that a great central depression or fall drains the waters of that part of Africa in either an easterly or southerly direction. 1 think it is very doubtful whether the Congo, with its vast body of water and rapid current, drains any large extent of country in an easterly direction to the interior, beyond the first rapids. The gradual elevation from the coast to the ridge beyond- which the central plateau begins, and from which the streams that drain Angola seem to have their source, may have been formed by the upheaval of the country by volcanic action. Of this there is 16 ANGOLA AND TEE BIVER CONGO. evidence in the trachytes and basalts of Cambambe and the country to the south of Benguella, which form an anticlinal axis running the whole length of Angola, and thus prevent the drainage of the interior to the sea on this part of the coast. These successive elevations inland are accompanied by very remarkable changes in the character of the vegetation covering the surface of the country, and in my several excursions and explorations to the interior from Ambriz to Bembe, from Loanda to the Pungo Andongo range, from Novo Bedondo to Mucelis, and to the interior of Benguella and Mossamedes, I have had frequent oppor- tunities of remarking these very singular and sudden changes. These are due, I believe, as Dr. Welwitsch has pointed out, to the difference of elevation alone, irrespective of its geological formation. A sketchr of the vegetation of the country traversed by the road from Ambriz to Bembe, where is situated the wonderful deposit of malachite, — a distance of about 120 miles E.N.E. — will give an idea of the general character of the change observed in travelling towards the interior of Angola. For about twenty-five miles from Ambriz the vegetation is, as already described, principally com- posed of enormous Baobabs, Euphorbias, a tall Agave (or aloe), a tree called *• Muxixe " by the natkes, bear- ing curious seed-pods (StereuUa tomentosa), a few small slender creepers, great abundance of the Sanseviera Angolensis in ttie thickets of prickly bushes, and coarse short tufty grasses, — the branching grass being only found near the coast for a few miles. The country is pretty level, dry, and stony, of weathered large-grained gneiss. At Matuta the scene suddenly and magically changes, and in so striking a manner as to impress even the most unobservant traveller. The Baobabs become much fewer in number, the Agaves, the Sanseviera, the Euphorbias, suddenly and almost completely disappear, as also do most of the prickly shrubs, the fine trailing and creeping plants, the Muxixe, and several other trees, qjid a number of smaller plants. A new set of larger, shadier PHYSICAL GEOGRAPHY. lY trees and shrubs take their place, the grass becomes tall and broad-leaved, and one seems to be travelling in an entirely new country. This character is preserved for another stretch of road till Quiballa is reached, about sixty miles from the coast, where the rise in level is more marked; and again the vegetation changes, almost as lemarkably as at Matuta, where, however, the difference in altitude is not so sudden, but a gradual rise is noticed all the way from Ambriz. Creepers of all kinds, attaining a gigantic size, here almost monopolize the vegetation, clasping round the biggest trees, and covering them with a mass of foliage and flower, and forming most exquisite festoons and curtains as they web, as it were, one tree to another in their embrace. No words can describe the luxuriance of these tree creepers, particularly in the vicinity of the shallow rivers and rivulets of the interior. Several trees together, covered from top to bottom with a rich mantle of the India-rubber creeper (Landolj^hia florida ?), Avith bright, large dark-green leaves somewhat resembling those of" tlie magnolia, thickly studded with large bunches of purest white jasmine-like flowers, loading the air for a considerable distance with its powerful bitter-almond per- fume, and attracting a cloud of buzzing insects, form alto- gether a sight noL easily forgotten. Once at Bembe I saw a perfect wall or curtain formed by a most delicate creeper, hung from top to bottom with bottle-brush-like flowers about three inches long ; — but the grandest view presented to my eyes was in the Pungo Andongo range, where the bottom of a narrow valley, for quite half a mile in length, was filled, as they all are in the interior, by a dense forest of high trees; the creepers, in search of light, had pierced through and spread on the top, where their stems and leaves had become woven and matted into a thick carpet on which their flowers were produced in such profubiun that hardly a leaf was visible, but only one long >ea of beautiful purple, like a glacier of colour — tilling the valley and set in the frame of green of the luxuriant grass-covered hill sides. The very blacks that accom- c 18 ANGOLA AND TEE RIVER CONGO. panied me, so little impressed as they are usually by the beauties of nature, beat their open mouths with the palm of the hand as tbey uttered short " Ah ! ah ! ahs !" their universal mode of expressing astonishment or delight, so wonderful, even to them, appeared the magnificent mass of colour below us as it suddenly came in view when we arrived at the head of the valley, down one side of which we descended to the plain below. I have seen the surface of a large pool of water thickly covered with a layer of purple pea-shaped flowers, fallen from the large Wistaria-like bunches of blossom of a creeper overgrowing a mass of trees standing at the edge : it seemed as if Nature, loth that so much beauty should fade quickly, had kept for some time longer the fallen flowers fresh and lovely on the cool still water of the shady lake. This abundance of creeping plants is more or kss preserved till at about sixty miles farther inland we arrive at Bembe and the comparatively level country stretching away to the interior ; the oil-palm {Elseis Guineensis) then becomes again abundant, these trees being only found on the coast in any number in the vicinity of the rivers; the beautiful feathery papyrus also again covers the Idgoons and wet places. The comparatively short and spare thin-leaved and delicate tufted grasses of the first or littoral region are succeeded in the second, as I have already said, by much stronger kinds, attaining an extraordinary develop- ment in the highest or third region. Gigantic grasses from five to as much as sixteen feet high, growing Inxuriantl}^, cover densely the vast plains and tracts of country in these two regions where tree vegetation is scarce. The edges of the blades of most of these tall grasses are so stiff and finely and strongly serrated as to be quite sharp, and if passed quickly over the skin will cause a deep cut, as clean as if done with a knife ; one species is called by the natives " Capim de faca " in Portuguese, or *' knife grass," from the manner in which it cuts if handled, or in going through it. I have often had my hands bleeding^ from cuts inflicted PHYSICAL GEOGRAPHY. 19 by this grass when in going down steep, dry, slippery places I have clutched at the high grass on each side of me to prevent falling. To any one accustomed to grass only a lew inches high, the dimensions that these species attain are simply incredible. Like snow and ice in northern latitudes, grasses in interior tropical Africa for some six months in the year take undisputed possession of the country and actually interrupt all communication in many places. It is a very strange feeling when travelling in a ham- mock, to be forced through grass so dense and so high that nothing but the sky above can be seen, — a wall of dry rustling leaves on each side shutting out all view sometimes for mile after mile, and so intensely hot and breathless as to be almost unbearable, causing the perspiration to run in drops off the wet, shining, varnished skins of the almost naked blacks. In going through places where the grass has nearly choked up all signs of a path, it is necessary to send in advance all the blacks of the party, so as to open aside and widen it sufficiently to allow the traveller in his hammock to be carried and pushed through the dense high mass: even if there be a moderate breeze blowing it is, of course, completely shut out; the _persi)iration from the negroes is wiped on the grass aslliey push through it, now shoving it aside with their hands and arms, now forcing their way through it backwards, and it is most disagreeable to have the wetted leaves constantly slapping one's face and hands, to say nothing of the horrible stink from their steaming bodies. It is a power- ful odour, and the quiet hot air becomes so impregnated with it as to be nearly overpowering. It is difficult to compare it with any other disagreeable animal smell; it is different from that of the white race, and the nearest comparison I can give is a mixture of putrid onions and rancid butter well rubbed on an old billy-goat. In some it is a great deal worse than in others, but none, men or women, are free from it, even when their bodies are at rest or not sensibly perspiring; and it being a natural se- c 2 20 ANGOLA AND THE BIVEB CONGO. cretion of the skin, of course no amount of washing oi clean h'ness will remove it. The mulattoes, again, have it, but different, and not generally so strong as the pure black, and with a more acid odour, reminding one stronvives or concubines by their owners or other fjee men, it is considered an honour, and taeir children, though looked upon as slaves, are entitled to special consideration. THE SLA VE TRADE. 33 There is consequently no cruelty or hardship attending tlie state of slavery ; a male slave cannot be made by his master to cultivate the ground, which is women's \York, and the mistress and her slaves till the ground together. A stranger set down in Angola, and not aware of the existence of slavery, would hardly discover that such an institution prevailed so universally amongst them, so little apparent difference is there between the master and slave. A not very dissimilar condition of things existed in tlie feudal times in England and other countries. Yet many hundred thousand slaves were brought down to the coast to be sold to the white men and shipped off, and I will now explain how this was the case, paradoxical though it may appear after what I have just said. The number was partly made up of surplus slave population sold oif by the owners, probably fiom inability to feed or clothe them ; cases of famine from failure of the crops, from drought, &c., a common local occurrence, also supplied large numl)ers of slaves; but by far the greatest part were furnished by the effect of their own laws, almost every offence being punishable by slavery, to which not only the guilty party, but even in many cases every member of his family was liable. Offences against property are especially visited by the severe penalties of slavery, fine, or death. Any one caught in the act of stealing, be the amount ever so small, becomes at once the property or slave of the person robbed. It is a common thing to see blacks working in chains at fac- tories and houses where they have been caught stealing, the custom among the Europeans generally being to detain them until their relatives shall have paid a ransom for them. I must do the natives the justice to say that they are very observant of their own laws, even to a white man alone in their territory, who claims their protection against offenders. Certain offences that we should consider trifling, are by some tribes visited with heavy punishment, such as stealing Indian corn whilst growing, or an e^g frcra under a sitting hen. In other tribes breaking a plato D 34 ANGOLA AND TEE RIVER CONGO. or other article of crockery is a great offence : this is especially the case to the interior of Novo Eedondo, Avliere the punishment is death or slavery. I was told there of the amusing manner in uhicli a Portuguese trader turned the tables on a Soba, or chief of a town, where he had established himself, and who an- noyed him greatly by his constant demands for presents, by plucing a cracked plate under a sheet on his bed, on which the Soba was in the habit of sitting during his too frequent visits. On the Soba sitting down as usual, on the trap prepared for him, he, of course, smashed the plate to atoms, to his great surprise; frightened at the possible result of the accident, he humbly begged the trader not to let a soul in the place know of it, promising restitution ; the wished-for result of the scheme was attained, as he ceased all his importunities during the remainder of the trader's stay in the country. - But all these sources of slaves for shipment were but a fraction of the number supplied by their belief in witch- craft. Witchcraft is their principal, or only belief; every thing that happens has been brought about by it; all cases of drought, sickness, death, blight, accident, and even the most trivial circumstances are ascribed to the evil influence of witchery or " fetish." A " fetish " man is consulted, and some poor unfortunate accused and either killed at once or sold into slavery, and, in most cases, all his family as well, and every scrap of tlieir property confiscated and divided amongst the whole town ; in other cases,^ however, a heavy fine is imposed, and inability to pay it also entails slavery ; the option of trial by ordeal is sometimes afforded the accused, who often eagerly demand it, such is their firm belief in it. This extremely curious and interesting ordeal is by poison, which is prepared from the thick, hard bark of a laige tree, tlie ilrythro^lilveum Guineense (Oliver, * Flora of Tropical Africa,' ii. 320). Dr. Brunton has exa- mined the properties of this bark, and finds that it pos- sesses a very remarkable action. The powder, when inhaled, causes violent sneezing; the aqueous extract, ORDEAL BY POISON. 35 when injected under the skin of animals, causes vomiting, and has a remarkable effect upon the vagus iierve, which it first irritates and then paralyses. The irritation of this nerve makes tlie he »rt beat slowly. (Fuller details may be found in the * Proceedings of the Koyal Society ' for this year.) It is called *'casca" by the natives, and I obtained a specimen at Bembe, whicli was brought to me concealed in rags, by a half-witted water-carrier in my service, and he procured it for me only after my promising him that I would not tell anyone. He said it was from a tree growing about half a day's journey off, but I could not get him to take me to it. The other blacks denied all knowledge of it, and said it was " fetish " for anyone to have it in his pos- session. On two occasions afterwards, I obtained some more specimens from natives of Cabinda, where the tree is said to be abundant, and the natives very fond of re- ferring all their disputes and accusations to its decision. " Casca " is prepared by the bark being ground on a stone to a fine powder, and mixed with about half a pint of cold water, a piece about two inches square being said to be a dose. It either acts as an emetic or as a purgative ; should the former effect take place, the accused is declared in- nocent, if the latter, he is at once considered guilty, and either allowed to die of the poison, which is said to be quick in its action, or immediately attacked . with sticks and clubs, his head cut off and his body burnt. All the natives I inquired of agreed in their description of the effect produced on a person poisoned by this bark; his limbs are first affected and he loses all power over them, falls to the ground, and dies quickly ; without much apparent suffering. It is said to be in the power of the "fetish" man to prepare the " casca" mixture in such a manner as to deter- mine w hich of the effects mentioned shall be produced ; in case of a dispute, both parties drink it, and according as he allows the mixture to settle, and gives one the clear liquid and the other the dregs, so does it produce vomiting in the former, and acts as a purgative in the latter case. D 2 3G ANGOLA AND THE RIVER CONGO, I have very little doubt that as the " fetish " man is bribed or not, so he can and does prepare it. The Portuguese in Angola strictly prohibit the use of " casca," and severely punish any natives concerned in a trial by this bark, but it is nevertheless practised in secret everywhere. The occasion of the test is one of great excitement, and is accompanied by much cruelty. In some tribes the accused, after drinking the potion, has to stoop and pass under half-a-dozen low arches made by bending switches and sticking both ends into the ground ; should he fall down in passing under any of the arches, tliat circum- stance alone is sufficient to prove him guilty, without waiting for the purgative effect to be produced. Before the trial the accused is confined in a hut, closely guarded, and the night before it is surrounded by all the women and children of the neighbouring towns, dancing and singing to the horrid din of their drums and rattles. On the occasion of the ordeal the men are all armed with knives, matchets, and sticks, and the moment the poor devil stumbles in going under one of the switches, he is instantly set upon by the howling multitude and beaten to death, and cut and hacked to pieces in a few minutes. I was at Mangue Grande on one occasion when a big dance was going on the night before a poor wretch was to take *' casca." I went to the town with some of the traders at that place, and we offered to ransom him, but to no pur- pose ; nothing, they said, could save him from the trial. I learnt, however, that he passed it successfully, but I think I never heard such a hideous yelling as the 400 or 500 women and children were making round the hut, almost all with their faces and bodies painted red and white, dancing in a perfect cloud of dust, and the whole scene illuminated by lllazing fires of dry grass under a starlit summer sky. The most insignificant and extraordinary circumstances are made the subject of accusations of witchcraft, and en- tail the usual penalties. I was at Ambrizzette when three Cabinda women had OUDEAL BY POISON. 37 been to the river with their pots for water ; all three were fillmg them from the stream together, when the middle one was snapped up by an alh'gator, and instantly carried away under the surface of the water, and of course devoured. The relatives of the poor woman at once accused the other two of bewitching her, and causing tlie alh'gator to take her out of their midst! When I remonstrated with them, and attempted to show them the utter absurdity of the charge, tlieir answer was, "Why did not the alligator take one of the end ones then, and not the one in the middle ? " and out of this idea it was impossible to move them, and the poor women were both to take *' casca." I never heard the result, but most likely one or both were either killed or passed into slavery. At a place near the mountain range of Pungo Andongo, about 150 miles inland of Loanda, I was once the amused spectator at a curious trial of a man for bewitching the spirit of his dead wife. Her sister, it appeared, suffered from violent headaches, and sleepless nights, which were said to be caused by the wife's spirit being unable to rest, on account of the widower being a wizard. A large circle of spectators was formed round the sick sister, who was squatting on the ground; a fetish man was beating a drum, and singing, or rather droning, some incantation ; after a little while, the woman began to give short yelps, and to close her eyes, and on being inter- rogated by the fetish man, said the spirit of her sister had spoken to her, and that she could not rest until her husband had made restitution of her two goats and her baskets, &c., which he had appropriated, and which she had desired should be given to her sister. The man instantly rose, and brought the goats, baskets, clothes, &c., and laid them before his sister-in-law, and the trial was over. If he had denied the accusation, he would inevitably have had to take " casca." When we consider the great population of the vast country that supplied the slave trade of the coast, and that, as I have explained, the state of their laws and cus- toms renders all transgressions liable to slavery, the 38 ANGOLA AND TEE RIVER CONGO. absence of necessity for the slave wars and hunts of the north of Africa and other extensive and thinly populated districts is sufficiently proved. I have been unable to collect positive information as to the statistics of the slaves shipped in Angola (from Congo to Benguella inclu- sively), but the number could not have been far short of lOOjOUO per annum. I was told by some of the old inha- bitants, that to see as many as ten to twelve vessels loading at a time at Loanda and Benguella was a common occur- rence. At the time of the last shipments from Benguella, about ten years ago, I have seen as many as 1000 slaves arrive in one caravan from the interior, principally from Bih6. Up to within a very few years there existed a marble arm-chair on the wharf at the custom-house at Loanda, where the bishop, in the slave-trading times, was wont to sit, to baptize and bless the batches of poor wretches as they were sent off in barge-loads to the vessels in the har- bour. The great slaughter now going on in a great part of Africa, which I have mentioned as the result of the sup- pression of the slave shipments from the coast, can now be understood ; whereas formerly they were sent to the coast to be sold to the white men and exported, they are now simply murdered. On the road down from Bembe in April last, we passed the ashes and bones of a black who had stolen a trade-knife, a bit of iron in a small wooden handle, and made in Germany at the rate of a few shillings per gross, and passed on the coast in trade ; on the top of his staff was stuck his skull and the knife he had stolen, a ghastly and lasting warning to passers-by of the strict laws of the country respecting property. If a famine overtakes any part of the country, a common occurrence, the slaves are simply taken out and knocked on the head to save them from starvation. I was told by the natives that the slaves offered no re- sistance to that fate, but accepted it as inevitable, and preferable to the pangs of hunger, knowing that it was no use going to the coast to save their lives at the hands of the white men by being shipped as slaves. At Musserra, INSENSIBILITY OF THE NEGRO. 39 « — three Cabinda blacks from tlie boats' crews joined three natives in robbing one of the factories : on complaint being made to the king and principal men of the town, they marched off the three Cabindas, promising to punish them, which they did by cutting off' their heads, unknown to the white men; they then brought the three natives to deliver up to tlie traders as their slaves, but on these refusing to accept them, and demanding that a severe punishment should also be passed on them, they quietly tied a large stone to their necks, took them out in a •canoe to the bay, and dropped them into the sea. It is impossible to reclaim tlie hordes of savages in- habiting the interior even of An2;ola from their horrid customs and their disregard for life ; the insalubrity of the country, though it is infinitely superior in this respect to the rest of the West Coast, would be an almost in- superable bar to their improvement ; their own progress is still more hopeless. In my opinion, it would be neces- sary that tropical Africa should undergo a total physical revolution, that the long line of unhealthy coast should be upheaved, and the deadly leagues of pestiferous swamps be thus drained, before the country would be fitted for the existence of a higher type of mankind than the present negro race. It can only have been by countless ages of battling with malaria, that they have been reduced physically and morally to their present wonderful state or condition of withstanding successfully the climatic influences, so fatal to the white and more highly organized race — the sun and fevers of their malignant and dismal mangrove swamps, or the mists and agues of their magniticent tropical forests, no more affecting them than they do the alligators and countless mosquitoes that swarm in the former, or the monkeys and snakes that inhabit the latter. It is really astonishing to see the naked negro, without a particle of covering on his head (often shaved), in the full blaze of the fierce sun, his daily food a few handfuls of ground-nuts, beans, or mandioca-root, and very often most unwholesome water for drink. At 40 ANGOLA AND THE RIVER CONGO. niglit he throws himself on the ground, anywhere, covers himself with a thin grass or cotton cloth, nearly tran- sparent in texture, without a pillow, like a dog, and awakes in the morning generally wet through with the heavy dew, and does not suffer the least pain or incon- venience from the climate from infancy to ohl age unless his lungs become affected. The way babies are treated would be enough to kill a white child. The women when at work on the plantations generally place them on a heap of grass or on the ground, and are not at all particular to put them in the shade, and I have often seen them naked and filthy, and covered with a thick mass of large buzzing flies over their faces and bodies, fast asleep, with the sun shining full on them. The women, in carrying them tied behind their backs, seldom include their little heads in the cloth that secures them, but leave them to swing and loll about helplessly in every direction with the movement of walking. Children, of any age, seldom cry, and when they do it is a kind of howl ; when hurt or punished, they very rarely shed tears, or sob, but keep up a monotonous noise, which would never be imagined to be the crying of a child, but rather a song. I once saw, in one of the market-places in Loanda, a boy of about sixteen lying on the ground, nearly naked, with his face and body covered wnth flies, but none of the busy thronging crowd had thought that he was dead and stiff, as I discovered when I touched him with my foot, but thought he was simply asleep and basking in the sun : his being covered with flies was too trivial a circum- stance to attract any attention. The manner in which negroes receive most severe wounds, with apparently little pain and absence of ner- vous shock, is most extraordinary. I have often been told of this by the Portuguese surgeons, who remark the absence of shock to the system with which negroes undergo amputations and other severe operations (without chloroform), which are attended by so much danger to the white race. I was staying at Ambrizzette when a man INSENSIBILITY OF THE NEGRO. 41 carao there with his right hand blown to a mass of shreds, from the explosion of a gun-barrel ; he was accompanied by his relatives, who took him to the different factories to beg the white men to cut off the hanging shreds of flesh and dress the injured part. All refused to attend to the man, till a Frenchman gave them a sharp razor, arnica, and balsam, and some bandages, and made them go out of the house and enclosure to operate on the sufferer them- selves, away from the factories ; which they did. About an hour after I was passing a group of natives sitting round a fire, and amongst them was the wounded man laughing and joking quite at his ease, and with his left hand roasting ground-nuts with the rest, as if nothing had happened to him. The reason tlie white men refused to help the wounded black was not from want of charity or pity, as all would have done everything in their power to alleviate his sufferings, but it was the singular custom of the natives that prevented their doing so. Had he died, the white man who ministered to him would have been made responsible for his death, and would have been almost as heavily fined as if he had mur- dered him ! If he got well, as he did, his benefactor would have been inconvenienced by heavy demands for his- main- tenance and clothing, and expected to make presents to the king, &c., for he would be looked upon as having saved his life, and consequently bound to support him, to a certain extent, as he was, though alive, unable from the accident, to get his own living as readily as if he v.ere uninjured. The Frenchman got over this risk by giving the remedies, not to the wounded black himself, Jbut to his friends, and also making them clear out of the precincts of the house ; so that in no case, whether the man died or lived, could any claim be made against him. The only way to put a stop to the awful bloodshed now going on in the interior would be to organize an emigration scheme, under the direct supervision of the several govern- ments who have entered into treaties for the abolition of slavery, and transport the poor wretches, now being mur- dered in cold blood by thousands, to tropical climates 42 ANGOLA AND THE RIVER CONGO. where lliey might earn their living by the cultivation of those articles necessary for consumption in civilized (>*oiintries ; their constitution would enable them to resist the climate, and they would gradually become civih'zed. One great bar to their civilization in Angola, is that no tribe on the coast can be induced to work for wages, except as servants in houses and stores, and even these are mostly slaves of other natives, or work to pay off some fine or penalty incurred in their towns. For some years that I Slave been collecting the inner bark of the Adansonia digitata, or Baobab tree (the applic ition of which to paper-making I discovered in 1858, and commenced working as a commercial speculation in 1865), I have been unable to induce one single native to hire himself to work by day or piecework ; they will cut, prepare, and dry it, and bring it ibr sale, but nothing will induce them to hire themselves, or their slaves, to a white man. There are at present in Angola several sugar and cotton plantations worke 1 by slaves, called at present *•' libertos," who are meant by the Portuguese Government to work ten years, as a compensation to their owners for the capital expended in their purchase and for their clothing, educa- tion and medical treatment. At a near date, the total abolition of slavery in Angola has been decreed, and will come into force ; with the inevitable result of the ruin of the plantations, or of its becoming a dead letter in the province*. By the native laws, a black once sold as a slave, and escaping back to his tribe, is considered a free man, so that a planter at present has no hold on his slaves; if they escape into the neighbouring towns, the natives will only deliver them up on the payment of a certain amount, very often more than he had cost in the first instance. No amount of kindness or good done to a negro will have the slightest inflwence in preventing him from leaving his benefactor without as much as a '* good-bye," or a shadow of an excuse, and very often going from a pampered existence to the certainty of the hard fare and INQRATITUDE. 43 life of their free condition, and this, not from the sh'ghtest idea of love of freedom, or anything of the kind, but simply from an animal instinct to live a lazy and vegeta- tive existence. When I was at Cuio, working a copper deposit, a black called Firmino, the slave of a Portuguese there, attached himself very much to me, and was, seemingly, never so happy as when accompanying me in my trips and rambles, and not from any payment I gave him, beyond a small and occasional present. When his master was leaving tlie place, Firmino came crying to me, begging me to buy him, that he might remain in my service as my slave, promising that he would never leave me. His master generally treating him with harshness, if not cruelty, I took pity on him, and gave 13Z. 10s. for him, a high and fancy price there, but he was considered worth it from his great size and strength, his speaking Portuguese perfectly, and good qualities generally. I explamed to him that although I had bought him, he was a free man, and could go at once if he liked ; but that as long as he ren)ained in my service as my personal at- tendant, he should have clothes and pay. He went on his knees to thank me and to swear in negro fashion, by making a cross in the dust with his forefinger, that he would never leave me. A fortnight after, having to send him with a bundle of clothes from Benguella to Cuio, he delivered them to the person they were addressed to, but joined three slaves in stealing a boat and saihng to Loanda. A month after 1 received a letter from the police there advising me that a nigger called Firmino had been caught with others in an extensive robbery, and claimed to be my slave. I answered that he was no slave of mine, detailing the circumstances of my freeing him, and asking that he should be dealt with as he deserved. He was punished and drafted as a soldier at Loanda, and on my meeting him there one day and asking him his reason i'or leaving me, and treating me so ungratefully, he said that "he did not know why he had done so ;" and I do not believe he 44 ANGOLA AND THE RIVER CONGO. did, or ever tried to find out, or bothered his head any more about it. • It is no use dis2;uising the fact that the negro race is, mentally, differently constituted from the white, however disagreeable and opposed this may be to the usual and prevailing, ideas in this country. I do not believe, and I fearlessly assert, that there is hardly such a thing possible as the sincere conversion of a single negro to Christianity whilst in Africa, and under the powerful influence of their fellows. No progress will be made in the condition of the negro as long as the idea prevails that he can be reasoned out of his ignorance and prejudices, and his belief in fetish, or that he is the equal of the white man ; in fact, he must remain the same as he is now, until we learn to know liim properly, and what he really is. Loanda was discovered in the year 1492, and since 1576 the'white race has never abandoned it. The Jesuits and other missionaries did wonders in their time, and the results of their great v/ork can be still noticed to this day : thousands of the natives, for 200 miles to the interior, can read and write very fairly, though there has hardly been a mission or school, except in a very small way, at Loanda itself, for many many years, but those accomplishments are all that civilization or example has done amongst them. They all believe firmly in their fetishes and charms, and though generally treated with the utmost kindness and equality by the Portuguese, the negro race, and even the mulattoes, have never advanced further than to hold secondary ap- pointments, as writers or clerks, in the public offices and shops, and to appear (in public) in the most starched and dandyfied condition. I can only recollect one black man who had at all distinguished himself in trade ; keeping low and filthy grog-shops being about the extent of their busi- ness capacity. Another honourable exception is a Captain Dias, who is the captain or governor of the district of the ** Barra do Bengo," near Loanda, a very intelligent man, and from whom 1 several times experienced great kindness and hospitality. ■BiiSli i"'^!iit1:!:i?ii:::i'^:i|n!* itW'f ■ IS MMmmJij tmmi m ( 45 ) CHAPTER IV. THE EIVER CONGO — BANANA — PORTO DA LENHA — BOM A — MUSSURONGO TRIBE — PIRATES — MUSHICONGO TRIBE — FISH— PALM CHOP — PALM WINE. At the mouth of the River Congo and on its north bank a long spit of sand separates the sea from a small creek or branch of the river. On this narrow strip, called Banana, are established several factories, belonging to Dutch, French, and English houses, and serving principally as depots for their other factories higher up the river and on the coast. The Dutch house especially is a large establish- ment, and it was in one of their small steamers that my wife and myself ascended the river in February 1873. The first place we touched at was Porto da Lenha, about forty or forty-five miles from Banana. The river banks up to this point are sheer walls of large mangrove trees rising out of the water ; at high water, particularly, hardly a dry place can be seeu where one could land from a boat or canoe. ^ The natives have, of course, openings known to themselves, under and through the mangrove, where their little canoes dart in and out. Porto da Lenha (Plate II.) consists of half-a-dozen trading factories, built on ground enclosed from the river by piles, forming quays in front, where large vessels can dischar<2:e and load close alongside. The wharves are continually sinking, and have to be replaced by constant addition of new piles and layers of thick fresh-water bivalve shells, very abundant in the river. We here found growing in the mud, and with the roots covered by tiie river at high water, the lovely orchid '^ Lissochilus giganteus''' in full bloom; we collected some of its roots, which reached 46 ANGOLA AND THE RIVER CONGO. England safely, and are now growing in Kew Gardens. Several fine creepers were also in flower, and we observed numerous butterflies, which were not easy to capture from the difficulty of getting at them, as at the back of the houses the dense bush grows out of swamp> and only those specimens crossing the small dry space on which the houses are built could be collected. Little creeks divide one house from another; in some cases a plank bridge affords communication, but it is mostly efiected by boats. A few days before our arrival a flood had covered the w hole of the ground with several inches of water. Considering the con- ditions of the place, it does not seem to be so unhealthy to Europeans as might be expected. Next day w^e pro- ceeded to Boma, also situated on the north bank of the river, about ninety-five miles from Banana. Tiie scenery completely changes after leaving Porto da Lenha, the mangrove totally disappears, and several kinds of bright green bushes, interspersed with different palms and trees, cover the banks for many miles. Near Boma, however, the banks are higher, and become bare of trees and shrubs, the whole country being comparatively free of any other vegetation but high grass ; we have arrived, in fact, at the grass-covered high country before mentioned as beginning at the third elevation from the coast over the wdiole of Angoln. We were most hospitably received by a young Portu- guese, Senhor Chaves, in charge of an English factory there, picturesquely situated, overlooking the banks of the river. A high hill opposite Boma and across the river is covered from the top right down to the water's edge with an impenetrable forest, and it is not easy to explain this vegetation, as it stands in such singular relief to the com- parative barrenness of the surrounding country, gigantic Baobabs being the great ti-ee-feature of the place. We crossed the river several times to this thickly-wooded liill, and were only able to find ju.-t sufficient shore to land under the branches of the trees, one of which (Loneho- carpus sericeus) was in beautiful bloom. The current of the river is so strong, and the stream so broad, that it BOM A. 47 took us balf-an-liour to get across in a good boat with ten strong Kroomen paddling. The view from a high hill on the north bank is magnifi- cent.: a Biiccession of bends of the river, and as far as tlie sight could reach, the flat country to the south and west cut into innumerable islands and creeks, of the brightest green of the water-grass and papyrus reed, divided by the sunlit and quicksilver-like streams of the vast rapidly- flowing river. Boma, as before observed, was formerly the great slave- trade mart, thousands arriving from all quarters of the interior ; they generally carried a load of provisions, chiefly small beans, a species of the haricot, for sale to the traders, and on which the slaves were chiefly fed, in the barracoons and on board the vessels in which they were shipped, and the Congo used in this way to su[)ply the coast, even to Loanda, with abundance of beans, raandioca-meal, &c. ; but since the cessation of the slave- trade there has been such great scarcity of native grown food produce, not only in the river but everywhere on the coast — the cultivation of other products, such as ground- nuts, being of greater advantage to the natives — that Europeans are sometimes reduced to great straits for food for the natives in their service, and even for the fowls. This is one of the curious changes produced in the country by the abolition of the slave-trade. A very large trade quickly sprang up at Boma in ground-nuts, palm-oil, palm-kernels, &c. ; but a foolish competition amongst the white traders has induced them to go higher up the river to trade; the consequence has been that Boma, so capitally situated in every way for a trading station, is now nearly reduced to a depot for produce brought from liirther up the river. We were a fortnight at Boma, but were greatly dis- appointed at the small number of species of insects wo collected, and the poverty in plants as well. All the lovely coloured finches and other birds of the grassy regions were here most conspicuous in number and bril- liancy, and it was re^^Jly beautiful to see the tall grass 48 ANGOLA AND THE BIVEU CONGO. alive with the brightest scarlet, yellow, orange, and velvet black of the many different species, at that season in their full plumage. We were very much amused at a pretty hnbit of the males of the tiny little sky-blue birds (Estrelda cyanogastra) that, with other small birds such as the Spermestes, Estreldas, Pytelias, &c., used to come down ill flocks to feed in the open space round the house. The little mites would take a grass flower in their beaks, and perform quite a hoppy dance on any little stick or bush, bobbing their feathery heads up and down, whilst their tiny throats swelled with the sweetest little song- notes and trills imaginable. This was their song to the females, who were feeding about on the ground below them. The long-tailed little whydah birds [Vidua jprin' ci/palis) have a somewhat similar habit of showing off whilst the hens are feeding on the ground ; they keep hovering in the air about three or four feet above them, twit-twitting all the time, their long tails rising and falling most gracefully to the up-and-down motion of their little bodies. One Sunday during our stay Senhor Chaves organized a pic-nic of the principal white traders to a native village in the interior, where he had arranged that the nine kings who govern Boma and receive "customs" from the traders, should meet us, in order that he might make them each a " dash " which he wished my wife to present, in com- memoration of a white woman's visit. We started in ham.mocks, and after about two hours' journey, arrived at the place of meeting, where a gcod breakfast awaited us. Our road was over hilly ground, rough and rocky (mica schist), and was remarkably bare of vegetation; we passed one or two large and well-cultivated ravines. After breakfast the nine kings appeared on the scene, and a miserable lot they were, with one exception, a fine tall old grizzly negro ; their retinues were of the same de- scription, and wretchedly clad. There was a big palaver, the customary amount of rum was consumed by them, and they each received, from my wife, their " dress " of BOM A. 49 several yards of cloth, piece of cotton handkerchiefs, red baize sash, and red cotton niglitcap. One old fellow had a Very curious old crucitix, which lie did not know the age of; he could only tell that he was the fifth Soba or kmg tliat had iidn rited it. It liad evidently belonged to the old Catholic Portuguese missionaries of former times. Crucitixes are often seen as *' fetishes " of the kings in Angola. Nothing will induce them to part with them, as they behmg to part of tlie "fetishes" that have been handed down from king to king from time immemorial, and mu4 not be lost or disposed of. An amusinjj^ incident occurred on our way at a large village, where a grent crowd, chiefly of women and children, had collected to cheer the white woman, seen for the first time in their lives. Mj hammock was a little way behind, and on arriving at the village I was met with great shouts and much shaking of hands; as the other white men had not been similarly received, I inquired the reason why, and was then informed that it was to denote their satisfaction at seeing the " proprietor or owner of the white woman," as they expressed it. The natives here, in fact above Porto da Lenha, are Mushicongos, and are not a bad set of blacks ; but, like all this large tribe, are weak and puny in appearance, dirty in their habits, and scanty of clothing. They have not as yet allowed white men to pass from Poma, or any other point of the river, to St. Salvador, and several Portuguese who have wished to go from St. Salvador to Porna have been dissuaded from attempting the journey by the king and natives, not from any objection on their parr, but Irom the certainty that the blacks near the river would make them turn back. There is a very great objection on the part of all the tribes of the interior of Angola, and particularly of those not in the actual territory held by the Portuguese, to the passage of a white man through the country. This is due in the first place to the natural distrust and sus- picion of the negro character, and secondly to their fear of the example of the occupation of Ambriz and the E 60 ANGOLA AND THE BIVEIl CONGO, ]>embe mines by the Portuguese. It is impossible for blacks to understand that a white man will tiavel for curiosity's sake ; it is perfectly incomprehensible to them that he should spend money in carriers, making presents, &c., only for the pleasure of seeing the country ; they are never satisfied without what they consider a good reason ; consequently they always imagine it must be ior the purpose of establishing a factory for trade, or else to observe the country for its occupation thereafter. This is the reason why natives will never give reliable information regai ding even the simplest question of direction of roads, rivers, distances, &:c. It is very difficult to obtain exact infor- mation, and it is only after being very well acquainted with them tliat their natural suspicions are lulled, and they will freely afford the knowledge desired. Their explanations of our object in collecting insects, birds, and other objects of natural history were very curious. Our statements that we did so to show in the white man's country what plants, insects, birds, &c., were to be found in Africa, as ours were so different, never satisfied them ; they always thought that the specimens must be worth a great deal of money amongst the white men, or as others did not devote themselves to collecting, it was to make *' fetishes " of them when we got home : some, who considered themselves wiser than the others, said it was to copy designs for the Manchester prints, and that they would see the flowers, butterflies, and birds, copied on the trade cloth as soon as I got back to my country. Their idea of my manufacturing the specimens into "fetishes" was a perfectly natural one in my case, as my nickname at Ambriz and on the coast is "Endoqui," or I'etish man, from my having introduced the new trade 01 collecting and pressing the bark of the Adansonia tree, and from my wonderful performances in working a small steam engine, and putting up the hydraulic presses and a corrugated iron store, the first they had seen, and which caused great surprise. I'he natives of the Congo Iliver, from its mouth to a little above Porto da Lenha, belong to the Mussurongo MUSSUBONGO TRIBE.— PIRATES. 51 tribe, and are an ill-favoured set — they are all piratical robbers, never losing an opportunity of attacking a loaded barge or even ship, unless well armed or keeping in the centre of the river, where the great current prevents tliem from collecting around it in their canoes. These pirates have been continually attacked by the Portuguese and Englisli men-of-war, generally after some more than usually daring robbery, and have had several severe thrashings, but without their taking the slightest ex- ample by them, the next ship or boat that runs aground on the numerous sandbanks being again immediately attacked. They have taken several white men prisoners on such occasions, and have exacted a ransom for their liberation. They have, however, always treated them well whilst detained in their towns. The principal houses now do their trade by steamers, which the Mussurongos dare not, of course, attack. A few years ago, a notorious pirate chief called Manoel Vacca, who had caused great loss to the traders by his piracy, was captured by them at Porto da Lenha and delivered to the British Commodore, who, instead of hanging him at the yard-arm as he deserved, and as an example to the nest of thieves of which he was the chief, took him to St. Helena, and after some time brought this savage back carefully to Porto da Lenlia to his disconsolate followers, who had been unable to find a fit leader for their piratical robbeiies. Manoel Vacca, of course, quickly forgot his promises of amendment made whilst on board the British man-of-war, and again became the pest he had formerly been, and when we were up the river had exacted, without the slightest pretence but that of revenge, a large payment from the traders at Porto da Lenha, threatening to stop all trade, rob all boats, and kill the "cabindas" or crews, on the river, if not im- mediately paid, and — on our way from Boma — we nariowly escaped being involved in a fight there, in con- sequence of this scandalous demand, which I afterwards heard had been complied with. The traders vowed that if ever they caught him again, they would not deliver E 2 52 ANGOLA AND THE BIVER CONGO. him to have his education continued at St. Helena, but would finij). At Boma the Koodoo (Traffelaphus Sj)e7cei, Sclater) ante- lope must be very abundant, judging irom the number of times that we there ate of its delicious ftesh, brought in for sale by the natives. In my former visits to Banana I « PALM CllOr:' 53 made several shooting excursions to neighbouring villages of friendly natives, in company with a Portuguese called Chico, employed at the Dutch factory, who was a keen sportsman : we generally started in the evening, and slept at a village a few miles off, rising at daybreak to shoot Mild fowl in the lovely creeks and marshes, before the sun forced us to return to breakfast and the welcome shade of the palm-trees, under which were the pretty huts of the village. Our breakfast invariably consisted of *"' palm chop," a delicious dish when properly prepared, and from the fresh nut. This dish has been so abused by travellers, who have perhaps hardly tasted it more than once, and who might have been prejudiced by the colour of the oil, or the idea that they were eating waggon-grease or palm-soap, that I must give an accurate description of its j)reparation and defend its excellence against its detractors. The nuts of the oil-palm {Eldeis Guineensis) are about the size of large chestnuts, the inner pait being excessively hard and stony, and containing an almond (technically ** palm-kernel "). it is enclosed or surrounded by a thin outer mass of fibre and pulp containing the oil, and covered with a rich red-brown skin or husk somewhat thinner than that on a chestnut. The pulpy oil and fibrous portion being separated from the nuts, is melted in a pot over the fire to further sepa- rate all the fibres, and tlie rich, thick oily mass is then ready to be added to a dismembered duck or fowl, or any other kind of meat, and the whole stewed gently together with the proper amount of water, with the addition of ground green Chili peppers and salt to taste, until it is quite done, and in appearance like a rich curry, with which it can best be compared ; a squeeze of lime or lemon is a great improvement. The flavour of this dish is not at all like what might be expected from the strong smell of the often rancid palm oil received in this country. It is always eaten with some boiled preparation of maize flour, or better still of meal from tlie mandioca root. A good cook will make a very good '-palm chop" with fre^h oil; in the absence of the new nuts. C4 ANGOLA AND THE PJVER CONGO, Another excellent disli is the ordinary haricot bean stewed with palm oil and Chili peppers till quite tender and thick. It is from the oil-palm that the finest palm wine is obtained, and it is curious how few travellers have accu- rately described this or its properties. The blacks ascend the trees by the aid of a ring formed of a stout piece of the stem of a creeper which is excessively strong and supple : one end is tied into a loop, and the other thrown round the tree is passed through the loop and bent back (Plate IV.) : the end being secured forms a ready and perfectly safe ring, which the operator passes over his waist. The stumps of the fallen leaves form projections which very much assist him in getting up the tree. This is done by taking hold of the ring with each hand, and by a suc- cession of jerks, the climber is soon up at the top, with his empty gourds hung round his neck. With a pointed instrument he taps the tree at the crown, and attaches the mouth of a gourd to the aperture, or he takes advan- tage of the grooved stem of a leaf cut off short to use as a channel for the sap to flow into the gourd sus- pended below. This operation is performed in the evening, and in the early morning the gourds are brought down with the sap or juice that has collected in them during the night. The palm wine is now a slightly milky fluid, in appearance as nearly as possible like the milk in the ordinary cocoa-nut, having very much the same flavour, only sweeter and more luscious. When cool in the morning, as brought down fresh from the tree, it is perfectly delicious, without the slightest trace of fermentation, and of course not in the least intoxi- cating ; in a few hours, or very shortly if collected or kept in old gourds in which wine has previously fermented, it begins to ferment rapidly, becoming acid and intoxicating ; not so much from the quantity of alcohol produced, I believe, as from its being contained in a strongly efferv- escent medium, and being drunk by the natives in the hot time of the day, and when they are heated by travelling, &c. ' Even in the morning the wine has some- FALM WINE. 55 times a slightly acid flavour, if it has been collected in an old calabash. We used to have new gourds employed for ourselves. The uatiA^es, again, can never be trusted to bring it for sale perfectly fresh or pure, always mixing it with water or old wine, and of course spoiling it, and I have known the rascals take Mater in the calabashes up the tree to mix with the pure juice, when they thought they should not have an opportunity of adulterating it before selling it. Tiie smell of the palm wine, as it dries on the tree tops where they have been punctured, is very attractive to butterflies, bees, wasps, and other insects, and these in their turn attract the many species of insectivorous birds. This is more particularly the case with the beautiful little sun-birds (Nectarinise) , always seen in numbers busily employed in capturing their insect prey, actively flitting from top to top, and darting in and out of the leaf-stems, with a little song very much like that of the cock-robin. ( 56 ) CHAPTEE V. COUNTRY FROM THE RIVER CONGO TO AMBRIZ — VEGETA- TION — TRADING — CIVILIZATION — COMMERCE — PRODUCTS — IVORY — MUSSERRA — SLEEP DISEASE— SALT — MINERAL PITCH. The soutliern point, at the entrance of the River Congo, is called Point Padrao, from a marble "Padrao," or monu- ment raised by tlie Portuguese to commemorate the dis- covery of the River Congo by Diogo Cam, in 1485. At a short distance from it there formerly existed a monastery and missionary establishment dedicated to Santo Antonio. Tiiat part of the southern bank of the river opposite Banana is called Santo Antonio to this day, and a few years ago a Portuguese trader opened a house there for the pur- pose of trade ; in this he was followed by the agent of a Liverpool firm, but the result, naturally to be foreseen, took place, and both factories were robbed and burnt down by the rascally Mussurongos. Some time before this took place, I was waiting at Banana for some means of convey- ance by sea to Ambriz, but none appearing, I determined, in company with a Brazilian who was also desirous of pro- ceeding to the same place, to cross over to Santo Antonio, and try if we could induce the natives to allow us to pass thence overland to Cabepa da Cobra. This we did, and remained at the trader's house till we got carriers and permission, on making a small present to the king of Santo Antonio town, to pass through. No white man had been allowed to do so for many years. We started one night as soon as the moon rosp, about one o'clock, and after travelling a couple of hours, almost the whole time over marshy ground and through a dry wood, which we had to pass on foot, — as it was a fetish wood and it would have been highly unlucky to cross it in our ham* VEGETATION. mocks, — we arrived at the town of Santo Antonio, which appeared large and well populated. Here we rested for a little while, whilst we got some fresh carriers, and the king and several of the natives came to see us and received two pieces of cotton handkerchiefs, and a couple of gallons of rum, which we had brought for them. The old bells of tlie monastery are still preserved in the town, hung from trees, and we were treated with a din on them in return for our present. We then continued our journey over good dry ground till we arrived at Cabepa da Cobra, or "Snake's Head," in time for a late breakfast at the house of a Portuguese trader. Here Senhor Fernando Jose da Silva presented me with a letter of introduction he had brought with him from Lisbon some years previously, and which he had not before had an opportunity of delivering. I at once engaged him to help me in developing my dis- covery of the application of the fibre of the Baobab {Adan- sonia digitata) to paper-making, and in introducing among the natives the new industry of collecting and preparing it, and I must here render him a tribute of gratitude for his friendship and the unceasing activity and energy with which he has laboured to assist me in permanently estab- lishing this new trade, in the face of the greatest difficul- ties, privations, and hard work for long years on the coast. The coast line from Cabepa da Cobra to Ambriz is prin- cipally composed of red blutfs and cliffs, and the road or path is generally near the edge of the cliffs, affording fine views of the sea and surf-beaten beach below. The country is arid and thinly wooded, and is covered with hard, wiry, branched grass; and the curious Mateba palm grows in great abundance in the country from the lliver Congo to Moculla, where it is replaced by the Cashew tree as lar as Ambrizzette. The flat-leaved Sanseviera {S. longijiora) is extremely abundant, and disappears soutli almost en- tirely about Musserra, where it is in its turn replaced by Sanseviera Angolensis. These changes are very curious and striking, being so well marked on a comparatively small extent of coast. The Baobab tree is everywhere seen, its vast trunk throwing, by comparison, all other trees into 58 ANGOLA AND TEE BIVER CONGO, insignificance : it is less abundant perhaps from tlie Eiver Congo to about Ambrizzette ; from that place, southwards, the country is one open forest of it. The natives as far as Mangne Grande are Mussurongos. From this to Ambriz tliey are a branch of the Musliicongo tribe. The Mussurongos are at present an indolent set, Lut there aie signs that they are becoming more industrious, i:o\v that they have given up all hope of seeing the slave-trade again established, which enabled them, as one said to me, to be rich without working. Since the last slave was shipped from this part of the coast, about the year 1868, the develop- ment of produce in the country itself and from the interior has been very great indeed, and promises in a few years to be still more, and very important in amount. This will be more particularly the case when the present system ceases, by which the natives of the coast towns act as middle- men to the natives from the interior. At present nearly the entire bulk of the produce comes from the interior, no extensive good plantation grounds being found before ar- riving at the first elevation, "which ^\Q have seen to com- mence at from thirty to sixty miles from the coast, the ivory coming from not less than 2(J0 to 300 miles. The blacks, on arriving from the interior, put up at the towns on the coast, where the natives, having been in constant intercourse with the whites for years, all speak Portngnese, and many of them English. It is a fact tiiat the natives speak Portuguese more correctly than they do English, which I attribute to the good custom of the Portuguese very seldom stooping to murder their lan- guage when speaking to the blacks, which the English universally do, under the mistaken idea of rendering themselves more intelligible. These blacks act as interpreters and brokers, and are thereby enabled to satisfy fully and successfully their innate propensity for roguery by cheating the natives from the interior to their heaits' content. They bargain the produce with the white men at one price, telling the natives always that it is for a much lower sum, of course pocketing the difierence, sometimes amounting to one-half TRADING. 59 and more. It is a common thing to be asked to have only so much, — naming the amount for which they have pretended to have sold the produce, — paid whilst the owners are present, and getting a ** book " or ticket for the rest, which they receive from the white trader at another time. It has been found impossible to do away with this custom, as the white men are almost dependent for their trnde upon these rogues, called " linguisteres " (derived evidently fi om the Portuguese term " lingoa," *• tongue," or interpreter). These have their defence for the custom, first, that it has always existed, a great argument with the conservative negro race ; secondly, that it is their commission for looking after the interests of the natives from the interior, who would otherwise be cheated by tlie white men, who woukl take advantage of their want of knowledge of the selling prices on the coast ; and thirdly that they have to make presents to the natives out of these gains, and give them diink at the towns to keep them as their customers and prevent their going to other towns or linguisteres. The natives from the interior, again, are very sus[)icious and afraid of the white man, and they would hardly dare approach him without being under the protection of the coast negroes. There is no doubt that the development of the trade from the interior would increase greatly if the natives and owners of the produce obtained the full price paid by the white men. There is almost a certainty, however, that the system will not last much longer, as the natives are be- ginning to find out how they are cheated by their coast brethren, and are already, in many cases, trading direct with the white men. The system adopted in trading or bartering with the natives on the coast, comprehended between the River Congo and Ambriz, is somewhat complicated and curious. All produce (except ivorv) on being brought to the trader, is put on the scales and the price is agreed, in "longs" in English, or "pe9as" in Portuguese. This *'pe9a" or "long" is the unit of exchange to which all the multifa- rious articles of barter are referred : for instance, six yards 60 ANGOLA AND THE lUVER CONGO. of the ordinary kinds of cotton cloth, such as stripes, unbleached calico, blue prints, cotton checks, are equal to a "long;" a yard and a half of red or blue baize, five bottles of rum, five brass rods, one cotton umbrella, 3000 blue glass beads, three, six, eight, or twelve cotton handkerchiefs, according to size and quality, are also severally equal to a *-long;" articles of greater value, such as kegs of powder, guns, swords, knives, &c., are two or more "]ongs" each. As each bag of coifee (or other produce) is weighed and settled for, the buyer writes the number of "longs" that has been agreed upon on a small piece of paper called by the natives "Mucanda," or, by those who speak English, a " book ;" the bm^r continues his weighing and pur- chasing, and the " books " are taken by the natives to the store, which is fitted up like a shop, with shelves on which are arranged at hand the many different kinds of cloth, &c., employed in barter. The natives cannot be trusted in the shop, which contains only the white man and his "Mafuca" or head man, so the noisy, Avrangling mob is paid from it through a small window. We will suppose, for instance, that a "book" is pre- sented at the window, on which is marked twenty " longs " as the payment of a bag of coffee ; the trader takes — A gun — value One keg powder . One piece of 18 yards stripes One of 18 yards grey calico One of 18 yards checks . Eight handkerchiefs Five bottles of rum One table-knife Three thousand beads . Five brass rods Total 4 longs 2 jj 3 j> 3 j> 3 jj j> » a >' J5 20 longs. I TRADING. CI This is now passed out, the trader making such altera- tions in the payment as the natives desire within certain limits, exchanging, for instance, the handkerchiefs for red baize, or the piece of calico for a sword, but there is an understanding that the payment is to be a certain selec- tion, from which only small deviations can be made. If such were not the case the payment of 100 or more " books " in a short time would be impossible. It is by no means an easy task to trade quickly and successfully with the natives ; long practice, and great patience and good temper are necessary. A good trader, who is used to the business, can pay the same *''book" for a great deal less value than one unaccustomed to the work, and the natives will often refuse to trade with a new man or one not used to their ways and long known to them. It is rather startling to a stranger to see and hear a couple of hundred blacks all shouting at the top of their voices to be paid first, and quarrelling and fighting over their payment, or pretending to be dissatisfied with it, or that they have been wrongly paid. Ivory is purchased in a different manner ; the tusk is weighed, and an offer made by the trader in guns, barrels of powder and " longs," generally in about the proportion of one gun, one keg of powder, and two longs ; thus a tusk, we will say, is purchased for twelve gnns, twelve kegs of powder, and twenty-four "longs." The natives do not receive this, but a more complicated payment takes place ; of the twelve guns they only receive four, the rest being principally in cloth, on a scale well understood, the guns being calculated generally at four " longs " each ; the same process is carried out with the kegs of powder, only a certain number being actually given in that commodity : the twenty-four " longs " are given in cloth and a variety of small objects, including razors, cheap looking-glasses, padlocks, ankle rings, playing-cards, empty bottles, hoop- iron off the bales, brass tacks, glass tumblers and decanters, different kinds of beads, &c. The amount first agreed upon is called the "rough bundle," and the trader, by 62 ANGOLA AND THE BIVER CONGO. adding the value of tbe guns, powder, and " lonirs," and dividing tie sum by the weight of the tusk, can tell very nearly what the pound of ivory will cost when rednced by the substitution of the various numerous articles given in lieu of the guns and powder agreed upon on the purchase of the tusk. The small extent of coast comprised between Ambriz and the lliver Congo is a striking example of the won- derful increase of trade, and consequently industry, among the negroes, since the extinction of the slave trade, and evidences also the great fertility of a country that with the rudest appliances can produce such quantities of valuable produce; about a dozen years ago, a very few tons, with the exception of ivory, of ground-nuts, coffee, and gum copal only, were exported. Last year .the exports from Ambriz to, and not including, the River Congo, were as follows : — Adansonia fibre . 1500 tons Ground-nuts . 7500 „ Coffee . . 1000 „ Sesamum seed . 650 „ Red gum copal . 50 „ White Angola gum . 100 „ India-rubber . 400 „ Palm-kernel . 100 „ Ivory . . . . . 185 „ Besides this amount of ])roduce, the value of which may be estimated at over 300,000Z., a considerable quantity of ground-nuts find their way to the River Congo from the interior of the country I am now describing. This is already a most gratifying and interesting result, and one from which valuable lessons are to be deduced, when we come to compare it with what has taken place in other parts of the coast, most notably in the immediate neigh- bouring country to the south in the possession of the Portuguese, and is a splendid example of the true principles by which the African race z?i Africa can be successfully civilized, and the only manner in which the CIVILIZATION, 63 riches of the West Coast can be developed and made available to the wants of the rest of the world. < There can be no doubt that our attempts to civilize the negro by purely missionary efforts have bsen a signal failure. I will say more: so long as missionaiy work consists of simply denominational instruction and con- troversy, as at present, it is mischievous and retarding to the material and mental development and prosperity of Africa; Looking at it irom a purely religious point of view, I emphatically deny that a single native has been converted, otherwise than in name or outward appearance, to Christianity or Christian morality. Civih'zation on the coast has certainly succeeded in putting a considerable number of blacks into uncomfortable boots and tight and starched clothes, and their women outwardly into grotesque caricatures of Paris fashions, as any one may witness by spending even only a few hours at Sierra Leone, for instance, where he will see the inoffensive native trans- formed into a miserable strutting bully, insolent to the highest degree, taught to consider himself the equal of the white man, as lull as his black skin can hold of over- weening conceit, cant, and hypocrisy, without a vice or superstition removed, or a virtue engrafted in his nature, and calling the native whose industry supplies him with food, " You nigga ! Sah ! " This is the broad and characteristic effect of present mis- sions on the coast, I am sorry to say, and they will continue to be fruitless as long as they are not combined with indus- trial training. That was the secret of the success of the old Catholic missionaries in Angola ; they were traders as well, and taught the natives the industrial arts, gardening, and agriculture. What if they derived riches and power, the envy of which led to their expulsion, from their efforts, so long as they made good carpenters, smiths, masons, and other artificers of the natives, and created in them a new life, and the desire for better clothing, houses, and food, which they could only satisfy by work and industry ? On landing at Bonny from the steamer, to collect plants and insects on the small piece of dry land opposite tho 64 ANGOLA AND THE RIVER CONGO. hulks ill the river, we saw the pretty little church and schoolroom belonging to the mission there, in which were a number of children repeating together, over and over again, like a number of parrots, '* I know dat I hab a soul, because I feel someting widin me." Only a few yards off was the village in which they lived, and a large fetish house exactly the same as any other ; not a sign of work of any kind, not a square }'ard of ground cleared or planted, not a fowl or domestic animal, save a lean cur or two, to be seen ; the children, and even big girls, or young women, in a complete state of nudity, — nothing in fact to show any ditlerence whatever from any other town in the country. Can any one believe for a moment that the instruction afforded by that mission was of any avail, that the few irksome hours of repetition of texts, writing and reading, explanations of the Bible, &c., could in the least counteract the influence of the fetish house in the village, or the superstition and ignorance of the children's parents and elders, or remove the fears and prejudices imbibed with their mothers' milk ? Is it not more natural to suppose, as is well known to be the case, that this imperfect training is just sufficient to enable them when older to be sharper, more dishonest, and greater rogues than their fellows, and to ape the vices of the white man, without copying his virtues or his industry ? I remember at Ambrizzette a black who could read and wn ite, forging a number of *•' books " for gunpowder, and thus robbing some of the houses to a considerable extent. The natives wanted to kill him, but on the white men interceding for his life, they chopped off the fingers of his right hand with a raatchet, to prevent his forging any more. Educated blacks, or even mulattoes, cannot be trusted as clerks, with the charge of factories, or in other responsible situations. I do not remember a case in which loss did not sooner or later result from their employment. Trade or commerce is the great civilizer of Africa, and the small part of the coast we are treating of at present is a proof of this. Commerce has had undisturbed sway for COMMERCE. 65 a few years, with the extraordinary result already stated. The natives have not been spoilt as yet by contact with the evils of an ignorant and oppressive occupation, as in Portuguese Angohi, or, as on the British West Coast on the other hand, by having been preached by a dozen opposed and rival sects into a muddled state of assumed and insolent equality with the white race, whom they hate in tlieir inmost hearts, from the consciousness of their infinite inferiority. Commerce has spread before them a tempting array of Manchester ^ooda, guns, gunpowder, blankets, rugs, coats, knives, looking-glasses, playing-cards, rum and gin, matchets, tumblers and decanters, beads, silver and biass ankle-rings, and many other useful or ornamental articles, witliout any duties to pay, or any compulsory regulations of passports, papers, tolls, or hindrances of any kind ; the only key necessary is a bag of produce on the scales ; a fair, and in many cases, even high price is given in return, and every seller picks and chooses what he or she desires ; — and let not rum or gin be abused for its great share in the development of produce, for it is a powerful incentive to work. A black dearly loves his drop of drink ; he will very often do for a bottle of rum, what he would not even thiidj: of stirring for, for three times the value in any other article, and yet they are not great drunkards, as we shall see, when describing their customs ; they so divide any portion of spirits they can obtain, that it does them no harm whatever. The rum and gin, though of the very cheapest description, is pure and unsopliisticated, the only adulteration being an innocent one practised by the traders, who generally mix a liberal proportion of water with it. When a black does give way to intemperate habits, his friends make him undergo "fetish" that he shall drink no more, and such is their dread of consequences if they do not keep their '* fetish" promise, that I have known very few cases of t+ieir breaking the *' pledge.'' Sometimes a black is " fetished " for rum or other spirit-drinking, but not against wine, which they are beginning to consume in V G6 ANGOLA AND THE RIVER CONGO. increasing quantity ; the kind tliey are supplied with being the ordinary red Lisbon. In describing the different kinds of produce of this country, the first on the list, the inner bark of the *' Baobab," or Adansonia digitata, claims j)recedence, it being the latest discovery of an African production as an article of commerce, and of great importance from its application to paper-making, and also from its opening a new and large field to native industry. It was on my first arrival in Ambriz in February 1858, that this substance struck me as being fit for making good paper: a few simyjle experiments enabled me to make specimens of bleached fibre and pulp from it, prov- ing to me conclusively its suitableness for that purpose. Having been engaged in mining in Angola, it was not till the year 1865 that I finally determined to proceed to Ambriz, with the view of developing my discovery, and I have ever since been actively engaged in establishing houses on the part of the coast I am now describing, for bartering tlie Adansonia fibre, — pressing and shipping the same to England. In my long and arduous task I have met with more than the ordinary amount of losses and disappointments, from commercial failures and other causes that seem to fall to the lot of discoverers or inventors in general ; but I have triumphed over all obstacles and prejudices, and have established its success as a paper- making material beyond any doubt. The Baobab, or *' monkey fruit tree," is well known from descriptions as one of the giants of the vegetable kingdom. It rears its vast trunk thirty or forty feet high, with a diameter of three or four feet in the baby plants, to usually twenty to thirty feet in the older trees. Adansonias of more than thirty feet in diameter are rare, but they have been measured of as great a size as over 100 feet in circumference; the thickest trunk I have ever seen was sixty-four feet in circumference, and was clean and unbroken, without a crack on its smooth ba*k. The leaves and flowers are produced during the rainy season, and are succeeded by the long pendant gourd-liko PRODUCTS. 67 fruit, like hanging notes of admiration, giving tlie gigantic, nearly leafless tree a most singular appearance. Millions of these trees cover the whole of Angola, as they do in fact the whole of tropical Africa, sufficient to supply an incalculable amount of paper material for years, but for the indolence of the negro race. I have no doubt, liow- ever, that they will in time follow the example of the Ambriz blacks, and a very large trade be developed as in the case of the palm-oil and the india-rubber trade. The leaves of the Baobab when young are good to eat, boiled as a vegetable, and in appearance are somewhat like a new horse-chestnut leaf about half grown, and of a bright green ; the flowers are very handsome, being a large ball of pure white, about four or five inches across, exactly like a powder puff, with a crown of large thick white petals turned back on top of it. After a few days the flowers become tipped with yellow, before dropping from the tree. The trunks, even of the largest trees, have properly speaking no wood, that is to say, a plank could not be sawn out of it, or any work made from it ; — a section of a trunk shows first a thin outer skin or covering of a very peculiar pinkish ashen white, somewhat like that of a silver birch, some appearing quite silvery against the colour of other trees and foliage ; then there Ibllows about an inch of substance like hard mangold wurzel with fibres, then the thick coat of fibrous inner bark, which readily separates ; next, the young wood, very much like the inner bark, and lastly, layers of more woody texture, divided or separated by irregular layers of pith, the most woody parts having no more firmness than perfectly rotten mil- dewed pine wood, and breaking quite readily with a ragged and very fibrous fracture. The centre of these vast trunks easily rots, and becomes hollow from the top, where the stem generally branches off laterally into two or three huge arms. This is taken ad- vantage of by the Quissama blacks, who inhabit the south bank of the River Quanza, to use them as tanks to store rain- water in against the dry season, as it is a country very destitute of watei*. F 2 68 ANGOLA AND THE RIVER CONGO. The hollow Baobabs are very seldom open from the sides ; I only remember one large tree of this kind in which an aperture like a door gave admittance into the em})ty centre ; this was in Cambambe, and the hollow was large enongh for two of us to sit inside, with a small box between us fur a table, and have our breakfast, and room to spare for our cook to attend on us. Whilst we were comfortably enjoying our meal in its grateful shade, our cook suddenly gave a shout and rushed out, crying " Nhoca, Nhoca," " Snake, Snake," and sure enough there was a fine fellow about four feet long overhead, quietly surveying our operations ; a charge of shot settled him very quickly, and down he fell, a victim to his curiosity. The inner bark of the Adansonia is obtained by first chopping oif the softer outer bark of the tree with a matcliet, and then stripping the inner bark in large sheets. The smaller trees produce the finest and softest fibre, and it is taken off all round the tree, which does not appear to suffer much iujury. A fresh layer of bark glows, and is thick enough to take off in about six to eight years. The bark is only taken off the large trunks in places where the outer bark is smooth and free from knobs, &c. In the course of time, the trunk growing, shows the scar, high above the ground, of the place where the bark has been taken off years before. The layers of inner bark when cut are saturated with sap ; the pieces are beaten with a stick to soften them, and shaken to get rid of some of the pithy matter attached to them. The bark is then diaed in the sun, when it is ready for pressing into bales, and shipping. This inner bark is put to a variety of uses by the natives. It is twisted into string and rope for all sorts of purposes, or used in strips to secure loads, and to tie the sticks, &c., in making their huts. Einer pieces are pulled out so as to resemble a coarse network, and the edges being sewn together, make handy bags for cotton, or gum, grain, &c. ; and very strong bags are woven from thin strips, in which coffee and ground-nuts are brought down from Cazengo to the coast. PRODUCTS, 69 Several amusing incidents occurred on my introducing the trade in Baobab fibre among the natives. I bad great difficulty at first in inducing them to take to it, but they soon saw the advantage of doing on a large scale what they had been accustomed to do for their own small necessities; their principal reason for suspicion about it was that it had never before been an article purchased by the white men ; they would not believe it was for making paper, but thought it must be for making cloth, and one old fellow very sagely affirmed that it was to be used for making mosquito curtains, from the open texture of the finer samples. It was debated at the towns whether it should be allowed to be cut and sold, and finally agreed to, and the trade was fully established at Ambriz for several months, when a report spread amongst the natives that the object of my buying it was to make it into ropps to tie them up some fine day when they least expected it, and ship them on board the steamers as slaves. Such was the belief in this absurd idea that all the natives employed at the factories disappeared, and not a man, woman, or child appeared in Ambriz for several days, and the place ^vas nearly starved out. I had an old black as my head man of the name of *' Pae Tomas " (Father Thomas) who was very much respected in the country; he had been with me for some years, and it took all his influence to get the natives to return to Ambriz and to bring in fibre again for sale. Another instance of how any little variation fiom tlie usual state of things will excite the suspicions of these natives, even accustomed as they have been to contact with white men for many years, was the appearance at Ambriz of a four-masted steamer, — one of the Lisbon monthly line: such a thing as a "ship with four sticks" had never been seen before, and without waiting to inquire, every black ran away from Ambriz, and the same thing happened on her return from Loauda; it was only after repeated voyages that the natives lost their fear of her ; they could give no other reason than that it had never been seen before, and that therefore it must be a 70 ANGOLA AND TEE RIVER CONGO. signal for the white men to do something or other they could not undf^rstand. It was not till some time after putting up and working the hydiaulic press at Ambriz that I was al)le to go nf)rth and establish them at other places. I had to invite the King and Council of Musserra to come to Auibriz and see it at work, and convince them that it was quite an inof- fensive machine, and could only squeeze the fibre into bales ; only by this means could I get their leave to land one there and erect it and begin ihe trade, and 1 believe that had I not been already long known to them I should have been unable to do it so soon. They som^ehow had the idea that the cylinder w^as a great cannon, and might be fired off with gunpowder, and I might take the country from them with it, but they w^ere reassured when they saw it had no touch-hole at the breech, and that it was set upright in the ground and \vorked by water. At Kimpoa^a, a neighbouring town was averse to one being landed there, but as I had obtained the leave of the king and the townspeople they felt bound to allow^ me to set it up, and for about a fortnight that the surf prevented its being landed the whole of the inhabitants were on the beach every day with loaded guns, to fight the other town, if necessary, as they had threatened forcible oppo- sition to its being put up — it all w^ent off quietly, however, but a couple of years after, the rains having failed to come down at the proper time, the fetish men declared that the '^matari ampuena," or the "big iron," had fetished the rain and prevented its appearance. The matter was discussed in the country at a meeting of the people of the neighbouring towns, and it was deter- mined to destroy the press and throw it into the sea if it was found to be a '* feiticeiro," or wizard. This was, of course, to be proved by the ordeal by poison, namely, by making it take 'casca," the bark that I have already described as determining the innocence or guilt of any one accused of witciicial't; but this difficulty presented itself to their minds, that as the " big iron " had no stomach or insides, the " casca " could have no action, so after much PRODUCTS. 71 deliberation it was resolved to cet over the difficulty by giving tlie dos3 to a slave of tlie Idna*, who represented the hydraulic pi-ess. Very luekily the poison acted as an emetic, and the press was proved innocent of bewitching the rain. After some time, the rains persisting in not coming down, the poor slave was again forced to take "casca/' but with the same fortunate result, — the press was saved, and the natives have never again suspected it of complicity with evil spirits. It was these hydraulic presses for baling the baobab fibre, at Ambriz and elsewhere, which more than anything else firmly established amongst the natives the name they had given me of "Endoqui ampuena," or, the great wizard. There is something to them so marvellous in the siniple working of a lever at a distance, by a little water in a tank, that no rational explanation is possible to their minds, — it is simply a case of pure witchcrait. The fruit of the baobab is like a long gourd, about fourteen to eighteen inches in leuf^lh, covered by a velvety greenish-brown coating, and hanging by a stalk two to three feet long. It is filled inside with a. curious dry, pulverulent, yellowish-red substance, in Mhich the seeds, about the size of pigeon-beans, are imbedded. The seeds are pounded and made into meal for food in times of scarcity, and the substance in which they are embedded is also edible, but strongly and agreeably acid. This gourd-like fruit is often used for carrying water or storing salt, &c., the walls, or shell, being very hard and about a quarter of an inch thick. From its shape it makes a very convenient vessel for baling water out of a canoe, one end being cut slantwise, and it is used by the natives everywhere on the coast for this purpose. The finest orchilla weed is found growing on the baobab trees near the coast, and the natives ascend the great trunks by driving pegs into them one above the other, and using them as steps to get to the branches. These trees are the great resort of the several species of doves so abundant in Angola, and their favourite resting-place on account of the many nooks and spaces on the monstrous 72 ANGOLA AND THE BIVER CONGO. trunks and branches in wliicli they can conveniently build their flat nests and rear their young. There is something peculiarly grand in the near appear- ance of these trees, and it is impossible to describe the sensation caused by these huge vegetable towers, that have braved in solitary grandeur the hot sun and storms of centuries ; and very pleasant it is to lie down under the shade of one of these giants and listen to the soft plaintive *'coo — coo — coo " of the doves above, the only sound that breaks the noonday silence of the hot and dry untrodden solitude around. A lowly plant, but perhaps the most important in native , tropical African agriculture, the ground-nut (J.rac7iz*s /ly- poffsea)j next deserves description. Many thousand tons of' this little nut are grown on the whole West Coast of Africa, large quantities being exported to Europe, — prin- cipally to France, — to be expressed into oil. We have already seen what a great increase has taken place in the cultivation of this nut in the part of the coast I am now specially describing, and I believe that it is destined to be one of the most important oil-seeds of the future. The native name for it is " mpinda " or '* ginguba," and it is cultivated in the greatest abundance at a few miles in- land from the coast, where the comparatively arid country is succeeded by better ground and climate. It requires a rich soil for its cultivation, and it is chiefly grown, there- fore, in the bottoms of valleys, or in the vicinity of rivers and marshes. The plant grows from one to two feet high, with a leaf and habit very much like a finely-grown clover. The bright-yellow pea-like flowers are borne on long slender stalks ; these, after flowering, curl down, and force the pod into the ground, where it ripens beneath the soil. Its cultivation is a very simple affair. The ground being cleared, the weeds and grass are allowed to dry, and are then burnt; the ground is then lightly dug a few inches deep by the women with their little hoes — their only implement of agriculture — and the seeds dropped into the ground and covered up. The sowing takes place in October and November, at the beginning PRODUCTS. 73 of the rainy season, and the first crop of nuts for eating green is ready about April ; but they are not ripe lor nine mouths after sowing, or about July or August, when they are first brought down to the coast for trade. A large plantation of ground-nuts is a very beautiful sight : a rich expanse of tlie most luxuriant foliage of the brightest green, every leaf studded with diamond-like drops glittering in the early sun. The ground-nut is an important part of the food of the natives, and more so in the country from Ambriz to the Kiver Congo than south at Loanda and Benguella. It is seldom eaten raw, but roasted, and when young and green, and roasted in the husks, is really delicious eating. It is excessively oily when fully ripe, and the natives then generally eat it with bananas and either the raw mandioca root, or some preparation of it, experience showing tiiem the necessity of the admixture of a farinaceous substance with an excessively oily food. The nuts are also ground on a stone to a paste, with which to thicken their stews and messes. This paste, mixed with ground Chili pepper, is also made into long rolls, enveloped in leaves of the Phrynium ramosissimuni, and is eaten principally in the morning to stay the stomach in travelling till they reach the proper camping-places for their brealdast or first meal and rest, generally about noon It is called "quitaba," and I shall never forget the first time I tasted this com- position : I thought my palate and tongue were blistered, 80 great was the pi'oportion of Chili pepper in it. A considerable quantity of oil used to be prepared by the natives from this nut by the most rudimentary process it is possible to imagine. The nuts are first pounded into a mass in a wooden mortar; a handful of this is then taken between the palms of the hands, and an attendant pours a small quantity of hot water on it, and on squeezing the hands tightly together the oil and water run out. Since the great demand ibr, and trade in, the ground-nut, but little oil is prepared by the natives, as they find it more advantageous to sell the nuts than to extract the oil trom them by the wasteful process I have just described. 74 ANGOLA AND THE RIVER CONGO. Ground-nut oil is very thin and clear, and is greatly used in cookery in Angola, for which it is well adapted as it is almost free from taste and smell. The greater part of the several thousand tons of nuts that at present constitute the season's crop in this part of the country is grown in the Mbamba country, lying parallel with the coast, at a distance of from thirty to eighty miles inland, or at the first and second elevation. Some idea of the great population of this comparatively small district may be formed from the fact that the whole of the above ground-nuts are shelled by hand, and brought down to the coast on the heads of the natives. It is difficult for any one unacquainted with the subject to realise the vast amount of labour im- plied in the operation of shelling this large quantity by hand. The trade in coffee is almost entirely restricted to Ambriz, and it comes principally from the district of Encoge, a considerable- quantity also being brought from the Dembos country and from Cazengo, to the interior of Loanda, from which latter place the trade is shut out by the stupid and short-siglited policy of high custom-house duties on goods, and other restrictions on trade of tlie Portuguese authorities. Very little of the coffee produced in the provinces of Encoge and Dembos is cultivated ; it is the product of coffee-trees growing spontaneously in the virgin forests of the second elevation. The natives, of course, have no machinery of any kind to 'separate the berry from the pod, these being dried in the sun and then broken in a wooden mortar, and the husks separated by winnowing in the o})en air. The sesamum seed (Sesamum indicum) has only very re- cently become an article of trade in Angola. It was culti- vated sparingly by the natives, who employ it, ground to a paste on a stone in the same manner as the ground-nut, to add to their other food in cooking. It is as yet culti- vated lor trade principally by the natives about Mangue Grande, and only since about the year 1868, but there is no doubt it will be an important product all over Angola, PRODUCTS. 75 as it is found to grow near the coast, in soil too arid fov the ground-nut. The red gum copal, called " niaquata " by the natives, is of the finest quality, and is almost entirely the product of the Mossulo country. It is known to exist north, in the vicinity of Mangue Grande, but it is *' fetish" for the natives to dig it, and consequently they will not bring it for trade, and even refuse to tell the exact place where it is fonnd, but tliere can be no doubt about it, as they formerly traded in it with the white men. Until about the year 1858, it was a principal article of export from Ambriz; vessels being loaded with it, chiefly to America, but with the American war the trade ceased, and it has never since attained anything like its former magnitude. I believe it to be a fossil gum or mineral resin. I have examined quantities of it, to discover any trace of leaves, insects or other remains, that might prove it to have been of vegetable origin, but in vain. It is obtained from a part of Angola where white men are not permitted by the natives to penetrate, and I have consequently not been an actual observer of the locality in which it occurs; but by all the accounts received from intelligent natives, it is found below the surface of a highly ferruginous hard clay or soil, at a depth of a few inches to a couple of feet. It is very likely that if the ground were properly explored, it would be found deeper, but most probably this is as deep as the natives care to dig for it, if they can obtain it elsewhere nearer the surface. It is said to be found in irregular masses, chiefly flat in shape, and from small knobs to pieces weighing several pounds. These are all carefully chopped into small nearly uniform pieces, the object of this being to enable the natives to sell it by measure, — the measures being little '* quindas " or open baskets; the natives of the country where it is obtained not only bring it to the coast for barter, but also sell it to the coast natives, who go with goods to purchase it from them. The blacks of the gum-country are so indolent that they will only dig for the gum during and after the last and 76 ANGOLA AND TEE EIVER CONGO, heaviest rains, about March, April, and May, and these, and June and July, are the months when it almost all makes its appearanoe, and they will only allow a certain quantity to leave the country, for fear that its price on the coast may fall ;• hence only a few tons of this beautiful gum ar.^ now obtained, where some years ago hundreds were bought. It is said by the natives that no trees grow on or near the places where the gum copal is found^ and that even grass grows very sparingly : the very small quantities of red earth and sand sometimes attached to the gum show it to be so highly ferruginous, that I should imagine such was really the case. The white Angola gum is said to be the product of a tree growing near rivers and water, a little to the interior of the coast. I have never had an opportunity of seeing the tree myself, however. We now come to one of the most curious products of this interesting country, namely, india-rubber, called by tlie natives " Tangandando." It had been an article ex- ported in considerable quantities north of the River Congo, and knowing that the plant from which it was obtained grew in abundance in the second region, about sixty miles inland from Ambriz, I distributed a number of pieces of the india-rubber to natives of the interior, and offered a high price for any that might be brought for sale. In a very short time it began to come in, and the quantity has steadily increased to the present day. The plant that produces it is the giant tree-creeper {Landolphia, florida?), covering the highest trees, and growing principally en those near rivers or streams. Its stem is sometimes as thick as a man's thigh, and in the dense woods at Quiballa I have seen a considerable extent of forest festooned down to the ground, from tree to tree, in all directions with its thick stems, like great hawsers ; above, the trees were nearly hidden by its large bright dark-green leaves, and studded with beautiful bunches of pure white star-like flowers, most sweetly scented. Its fruit is the size of a large orange, of a yellow colour when ripe, and perfectly round, with a hard brittle shell ; IVOBY, 77 bsicle it is full of a soft reddish pulp iu which the seeds are contained. This pulp is of a very agreeable acid flavour, and is much liked by the natives. The ripe fruit, when cleaned out, is employed by them to contain small quantities of oil, &c. It is not always easy to obtain ripe seeds, as this creeper is the favourite resort of a villainous semi-transparent long-legged red ant — with a stinging bite like a red-hot needle — which is veiy fond of the pulp and seeds. Every part of this creeper exudes a milky juice when cut or wounded, but unlike the india-rubber tree of America this milky sap will not run into a vessel placed to receive it, as it dries so quickly as to form a ridge on the wound or cut, which stops its further flow. The blacks collect it, therefore, by making long cuts in the bark with a knife, and as the milky juice gushes out, it is wiped off continually with their fingers, and smeared on their arms, shoulders, and breast until a thick covering is formed ; this is peeled off their bodies and cut into small squares, which are then said to be boiled in water. From Ambriz the trade in this india-rubber quickly spread south to the liiver Quanza, from whence considerable quantities are exported. The ivory that reaches this part of the coast is brought down by natives of the Zombo country. These are similar in appearance to the Mushicongos, to which tribe they are said to be neighbours, and are physically a poor-looking race, dressed mostly in native grass-cloth, and wearing the wool on their heads in very small plaits, thickly plastered with oil and charcoal dust, which they also plentifully apply to their faces and bodies. They are about thirty days on the journey from their country to the coast, which can therefore be very closely calculated to be about 300 miles distance. The road they follow passes near Bembe, and the caravans shortly after- wards divide into three portioiis, one taking the road to Moculla, another to Ambrizzette, and the third to Quis- sembo, the three centres, at present, of the ivory trade. The caravans of ivory generally travel in the " cacimbo '* 78 ANGOLA AND THE lilVEIt CONGO, or dry season, on account of the great number of streams and gullies they liave to cross on their lono; journey, and almost impassable in the rainy season. I'hese caravans never bring down any other produce with them but ivory, except at times a few grass-cdoths, some bags of white haricot-beans, and fine milk-white onions, neither of which are cultivated by the natives near the coast. The tusks are carried by the natives on their heads or shoulders, and to prevent their slipping, are fastened in a sort of cnge of four short pieces of wood (Plate IV.). Very heavy teeth are slung to a long pole and carried by two blacks. The largest tusks I have seen were two that came to Quissembo, evidently taken from the same animal; they weighed respectively 172 and 174 pounds ! The knives on Plate V. were obtainel from natives composing these caravans. From all the more intelligent natives I always obtained the same information respecting the origin of the ivory brought down to the coast, namely, that it was all from animals killed, and not from elephants found dead. The natives from the interior always laughed at the idea of ivory becoming scarce from the numbers of elephants that must necessarily be killed to supply the large number of tusks annually brought down, — the number slaughtered must therefore be very small in comparison to the living herds they must be in the habit of seeing on the vast plains of the interior. They are said to be shot, and that the natives put such a charge of powder and iron bullets into their guns that when fired from the shouldt^r the hunter cannot use his gun again that day, so great is the kick he gets from its recoil. I can well understand that this is not an exaggerated account, from the manner in ■which blacks always load a gun, the charge of powder being one handful, as much as it can hold, then a wadding of baobab fibre, then lead shot, or lead or iron bullets (in default of which they use the heavy round pieces of pisolitic iron ore very common in the country), another wad of baobab fibre, and the gun must tlien show that it is loaded a " palm," or about eight or nine inches of the barrel, Ankle-ring —2. Ping to ascend Palm-trees.— 3. Cage for carrying Ivory Tusks 4. Kngongui .— 5. Fetich figure.- 6. Mask.— 7. Pillow. y» foMt jage 78, MUSSERRA— SLEEP DISEASE. 79 On festive occasions, or at their burials, the guns are loaded with a tamping of " fuba," or fine mandioea-raeal, instead of other wadding, and they then give a terrific report when fired off, and not unfrequently bure going np the c(-untry with sixteen or twenty carriers, such as tlie heavy pieces of the steam-engine, saw mill, pnmps, &c. There was great difficulty in inducing the Mushicongos to take thf'se heavy and very often cumbersome loads from Quiballa to Bembe, and once, when loads for upwards of lOuO carriers had accumulated at the store, I was obliged to hit upon the following plan to get the Mushicongos to take them up, and it succeeded admirably. I engai-ed 1000 carriers at Bembe to go empty-handed to Quiballa for the cargo there, and paid them only the customary number of beads for rations on the road, rations for the return journey to be paid at Quiballa, and pay for the whole journey at Bembe, on delivery of tlie loads. My calculation was that the greater number would be forced from hunger to take them, and so it hap- pened. The morning after we arrived at Quiballa they all flatly refused to take a single load of the machinery in the store ; — I very quietly told them they might go about their business, and for three days I was yelled at by them, but they were at last forced to accept my terms, and I returned to Bembe with 800 loads. It was at Quiballa that we were so fortunate as to obtain specimens of the flowers, and a quantity of ripe seeds of the beautiful plant named " Camoensia maxima " by its discoverer. Dr. Welwitsch. We saw it growing along the sides of the road as soon as we left the gneiss formation and entered on the mica slate, but most* abun- dantly in the more bare places on the sides of the liills at Quiballa, in the very hard clay of the decomposed mica slate. The Ca7noensia maxima (Plate VI.) grows as a hard, woody bush, with rather straggling long branches covered with fine large leaves, and bearing bunches of flowers, the lower, and by far the largest petal of which is shaped like a shell, of a delicate creamy white, with its edges exquisitely crisped, bordered wath a golden rim, and nearly the size of an open hand. Its roots spread underground to great n 93 ANGOLA AND TEE BIVER CONGO, distances and shoot out into other plants, so that on at- tempting to remove what we thought nice small plants, wo always came on great thick roots which we followed and found to proceed from old bushes at a considerable dis- tance. Several small plants that we brought away alive died subsequently at Arabriz. Half a dozen of the seeds germinated on arrival at Kew Gardens, so that I hope this lovely flower will be shortly in cultivation, a welcome addition to our hot-houses. All the plants that we collected and dried are deposited in the herbarium at Kew Gardens. A peculiarity of the towns on the coast inhabited by the Ambriz blacks, and which disappears inland, is their being surrounded by a thick, high belt or hedge of a curious thin, very branching Euphorbia. The huts in coast towns are all built separately, but near one another, in a clear space, and not separated by trees or hedges ; in the interior, however, the space occu- pied by the towns is very much larger, and many of the huts are built in a square piece of ground and enclosed by a hedge either of a square-stemmed, prickly, cactus-like Euphorbia, or more generally of the Physic-nut plant (Jatropha curcas), the "Purgueira" of the Portuguese, and from the greater number of trees and palms left standing, the towns are very much prettier, some beicg remarkably picturesque. Most of them are situated in woods, which aie not found in the littoral region. The huts of the Mushicongos, from the greater abundance of building materials, are very much larger than those of the Ambriz blacks, and very often contain two rooms. The towns of both are remarkably clean, and are always kept well swept, as are also the interiors of their huts ; — their brooms are a bundle of twigs, and the dust, ashes, &c., are always thrown into the bush surrounding the towns. A cleanly habit of all blacks, and one which it always struck me might be imitated with advantage by more civilized countries, is that of always turning away their faces to expectorate, and invariably covering it with dust or sand with their ieet. At certain places on the road, generally in the vicinity QUIBALLA. 99 of water or where several trees afford a convenient shade, a kind of little mnrket is held all day, of plantains, green Indian corn, manclic ca roots, and other articles of food for the supply of the carriers or natives passing np and down. Here the women from the neighbouring towns come with their pots, and cook food, such as dr}'' fish and beans, and sell "garapa" or "uallua," as a kind of beer made from Indian corn is called. My wife, of course, excited the greatest curiosity in all the towns we passed through; only two white women (both Portuguese) had before made the journey to Bembe, and the remarks and observations made on her appear- ance, principally by the women, were often very amusing. One old woman at a town where we stayed to breakfast, and who was the king's mother, after watching us for some time, expressed her satisfaction at our conduct, and said we appeared to be a very loving pair, as I had helped my wife first to food and drink. She was very thankful for a cup of coffee, and a handful of lumps of sugar for her couoh. Their greatest astonishment, however, was at our India-rubber bed and bath, and the whole town would flock round in breathless amazement to see them blown out ready for use, when our tent had been put up. Some would ask to be allowed to touch them, and would then look quite frightened at their peculiar feel. In the mornings on coming out of our tent we would generally find a large audience squatted on the ground waiting for our appearance, to wish us good morning, though curiosity to see the finishing touches of our toilette was the principal cause. My wife's last operations of hair-dressing, which could not be conveniently effected in the closed tent, seemed to cause them most surprise. Beyond this very natural curiosity to see us, we were never once annoyed by any rudeness or impropriety on the part of tlie natives. Having rested a couple of days at Quiballa, we again started on our journey. The road (which is nowhere other than a narrow path, only admitting the passage of blacks in single file), after leaving Quiballa, winds H 2 100 ANGOLA AND THE BIVER CONGO. around some rocky hills, which are succeeded by a couple of miles of level valley thickly grown with cane and very high grass!, until the hill called Tuoo is reached, tJje first great sudden elevation. On the left is a deep valley, filled with an almost impenetrable forest of the moet luxuriant foliage and creepers; the great trunks and branches of the high trees are mostly white and shiny, and contrast in a singular manner with the dark green of their leaves. On the right the hill-side is also covered with trees and bush on which was growing abundantly a beautiful creeper, b'earing large liandsome leaves and bright yellow fiowers (Liiffa sp.). From the top, looking back tow^arls Quiballa, a magnificent view is obtained. As far as the eye can reach is seen a succession of forest-covered mountains brightly lit in the cloudless sun to the distant horizon, shaded off into a haze of lovely blue. It is almost impossible to imagine a more ex- quisite panorama, and words fail to describe its beauty and grandeur. After this hill is passed, the country continues com- paratively level for some miles, and is very beautiful, being covered with dense vegetation, in which are seen abundance of dark feathery palms, relieved by the bright green patches of the banana groves, planted round the little towns. The soil is very fertile, and many ground- nut and mandioca plantations are seen everywhere. Our first halt was at Ngungungo, a large and very picturesque town, where there is a considerable trade carried on in mandioca root and its different preparations, as well as in beans and ground-nuts, the produce of the country around. After passing this town the road becomes very rocky and ston)^ necessitating getting out of the hammocks and walking a good deal over the rough ground. Farther on, another steep but bare hill had to be ascended, and finally we reached a little new town called Quioanquilla, where we slept. This had been a large and important town, but the natives having robbed several caravans going up to the mines, the Portuguese punished them Q UIBALLA T& ^ ^ff. \}^Md. "' ^ '' r«. S '• ^ : /joi by burning it some years ago. We saw a considerable quantity of wild pineapples growing about this town, but the natives make no use of its tine fibre, contenting tbemselves with eating the unripe fruit. Next day's journey brought us, early in the afternoon, to a very prettily situated new town, of which a little old woman was the queen ; her two sons were the head men, and we were most hospitably received by them. We had, fortunately, thus far escaped rain-storms during the day whilst travelling ; rain had always come down at night, when we v/ere comfortably housed in our tent or in the hut at Quiballa. We put up our tent in an open space in the middle of the town, and took the precaution, as usual, of cutting a small trench round it to carry away the water in case of rain. When we retired the weather Avas fine, but we liad not been asleep long before we were awakened by a terrific thunderstorm, accompanied by tor- rents of rain. The trench overflowed, and a stream of water began to enter our tent. In the greatest hurry I cut another trench along the side of our bed, a foot wide and about nine inches deep, and for two hours did this drain run full of water, such was the downpour of rain. Next morning we continued our journey, and in about half-an-hour's time arrived at a rivulet that drained what was usually a large marsh, but the storm of the previous nif^ht had turned the marsh into a lake and the rivulet into a roaring stream quite impassable. After trying it lower down, and finding we could not ford it, we had no alternative but to return to the town and remain there for that day, or till the water should have subsided sufficiently to enable us to cross. The remainder of the day we employed in collecting insects and in drying the plants we had gathered the last few days. A child was born whilst we were in this town, and, being a girl, it was at once named Eose, after my wife, who had therefore to make the mother a present of a, piece of handkerchiefs and an extra fine red cotton one lor the baby. Next day we were able to pass the swollen stream in 102^ : : ; y li^N^'aLA^iA'^'Do'pHE BIVER CONGO. our cLair, after a couple of hours spent in cutting away branches of trees, &c., that obstructed the passage, at a place where the depth of water was about live feet. In a fish-trap I here found the curious new fish described by Dr. A. Giinther, and named by him Gymnalldbes apus ('Annals and Magazine of Natural History' for August, 1873). That day's journey, through a country alternately covered with lovely forest and high grass, brought us to the large town of Quilumbo, beautifully situated in a forest, and with a great number of oil-palm trees (Plate YIL). Tliis is at present tlie largest and most important town on the road to Bembe, containing several hundred huts and quite a swarm of inhabitants. About noon we halted for breakfast at a market-place near a town on the Eiver Lifua. Here were about forty or fifty armed blacks, with the king from the neighbouring town, all getting rapidly drunk on " garapa," or Indian-corn beer ; their faces and bodies painted bright red, with a few white spots, look- ing like so many stage demons, dancing, singing, and flourishing their guns about. They were all going to a town where we heard the kings of five towns were to have their heads cut off that day for complicity in tlie murder of a woman by one of them. They were accom- panied by a man blowing a large wooden trumpet of most extraordinary form (Plate V.). This trumpet is made of the hollow root and stem of a tree, said to grow in the mud of rivers and marshes ; it does not appear to have been thinned away much at its narrow end, but seems to have grown naturally from the large flat root to a thin stem at a short distance above it. I immediately wanted to buy this instrument, but nothing would induce the king to part with it till I offered to exchange it for a brass bugle. I had to give them a " mucanda" or order for one at our store at Ambriz ; even then it w^as not delivered to me, but tlie king agreed to send one of his sons to Ambriz with it on my return from Bembe, which he did, and thus I became possessed of it. • Next day's journey was through pretty undulating QUILUMDO TO BEMBE, 103 country, covered principally with high grass, and after passing a couple of small towns we arrived, early in the afternoon, at the River Luqueia, which we passed over on a very good plank bridge, just built by the Portngnese officer commanding the small detachment at Bembe. Here our carriers stopped for about an hour, bathing in the river, and dressing themselves in their best cloths and caps, that they had brought with them carefully packed— so as to make their appearance in a dandy con- dition on entering Bembe, which we did in about half-an- hour's time, having to w^alk up a stiff hill, too steep to be carried up in our hammocks. We had thus travelled the whole distance from Ambriz to Bembe, which, as I have before stated, is certainly not less than 130 miles, in eight travelling days. This will give some idea of the endurance of the Ambriz natives, as, from having to take down and pack the tent every morning, and make hot tea or coffee before starting, it Mas never before seven or eight o'clock that we were on the move. Moreover, from the rain and heavy dew at night, the high grass was excessively wet, and it would not do to start till it had somewhat dried in the morning sun. In going through woods we generally got out of our hammocks in the grateful, cool shade, and collected butterflies, the finest being found in such places. In rocky and hilly places my wife, of course, could not get over the ground on foot so <3^uickly as a man might have done. A description of the dress she adopted may be useful to other ladies who may travel in similar wild countries, as she found it exceedingly comfortable and convenient for going through wet grass and tangled bush, and through the excessively spiny trees and thorny bushes of the first thirty or forty miles of the road. It was very simple and loose, and consisted of one of my coloured cotton shirts instead of the usual dress-body, and the skirt made short and of a strong material, fastening the shirt round the waist ; either or both could then be easily and promptly changed as required. ( 104 ) CHAPTER VII. BEMBE — MALACHITE DEPOSIT — BOOT PARASITE — EN- GONGUI — MORTALITY OF CATTLE — FAIKS — KING OP CONGO — RECEPTIONS — CUSTOMS — SAN SALVADOR — FEVERS — RETURN TO AMBRIZ. Bembe is the third great elevation, and it stands boldly and cliff-like out of tlie broad plain on which we have been travelling-, and at its base runs the little river Liiqueia. " Approaching it from the westward, we see a high mountain to the right of the plateau of Bembe, separated from it by a narrow gorge thickly wooded that drains the valley, separating in its turn the table land of Bembe from the high flat country beyond, in a north and easterly direction. TJiis valley, in which the great deposit of malachite exists, is about a mile long in a straight line, and runs KN.W. by S.S.E. (Plate VIII.). It is a cul-de-sac at its northern end, terminating in a beautiful waterfall which tb.e waters of a rivulet have worn in the clay slate of the country. This rivulet, after running at the bottom of the valley, takes a sudden bend at its southern end, and escapes through the narrow gorge des- cribed above as separatino' the peak or mountain from the table-land of Bembe. The side of the valley next to Bembe is very steep along its whole length, and shows the clay slate of the country perfectly ; the other side, how- ever, is a gradual slope, and is covered by a thick deposit of clayey earths, in which the malachite is irregularly distributed for the wdiole length of the valley. The malachite is often found in large solid blocks ; — one resting on two smaller ones weighed together a little over three tons, but it occurs mostly in flat veins without any definite dip or order, swelling sometimes to upward* i '''cii^i^i'^j 'I i^'--/: C C C c BEMBE— MALACHITE. 105 of two feet in thickness, and much fissured in character from admixture with dark oxide of iron, with which it is often cemented to the clay in which it is contained. Two kinds of clay are found, a ferruginous red, and an unctuous black variety. The malachite occurs almost entirely in the former. A large proportion was obtained in the form of small irregularly-shaped shot, by washing the clay in suitable apparatus. Large quantities had been raised by the natives from this valley before the country was taken possession of by the Portuguese. For about fifteen years previously, as before stated, from 200 to 300 tons per annum had been brought down to Ambriz by the natives for sale. The mining captain sent out by the English Company did not judiciously employ his force of miners in properly exploring the deposit, so that its extent was never fully ascertained ; no shafts were sunk to more than six or ei;^ht fathoms in depth at the bottom of the valley, from the quantity of water met with, but in several places the bottom of these shafts was found to be pure solid malachite. In no case was malachite ever found in the clay slate rock of the country, and there can be no doubt that this vast deposit was brought and deposited in the valley by the agency of water. No other mineral is to be found in the valley, and only some rounded, water-worn pieces of limestone were found in the clay and associated with the malachite. In some pieces of this a few crystals of atacaraite are to be rarely seen. The clay slate is completely bare of minerals, — with very few veins of quartz, which is highly crystalline, — has well-defined cleavage planes, with a strike of N.W. by S.E., and dips to the 8.S.W. at an angle of about 55°. In no part of Angola, except at Mossaraedes, have any regular lodes or deposits of copper or other metals (except iron) been found in situ ; all bear unmistakeable evidences of having been brought from elsewhere, and deposited by the action of water in the places where they are now found. I have no doubt that the country farther to the interior lOG ANGOLA AND THE RIVER CONGO. will be found immensely rich — in copper principally — where the lodes most likely exist that iiave supplied tlie enormous amount of copper carbonates found all over Angola, and farther nortli at Loango. Some idea may be formed of the great extent of the Bembe deposit, if we consider the manner in which the natives formerly extracted the malachite. It was entirely by means of little round pits, about three or four feet in diameter, simk in the bottom of the valley and along its whole length, particularly at several places where the water draining from the country above had. washed away the clay, and formed little openings on the same level as the bottom of the valley. When I arrived at Bembe, many of these pits were still open for a couple of fathoms deep, as many as eight or nine pits being sunk together in a rich spot. They sunk them only in the dry season, and as deep as four or live fathoms, but of course, they were never canied down quite perpendicularly, but in an irregular zigzag fashion, and not being timbered they often fell together, and numbers of blacks were buried alive in them every year. We several times came across bones of blacks who had thus lost their lives. During the rainy seascm, of course, these pits were filled up with water and mud, and fresh ones had to be dug in the succeeding dry season. To as(;end and descend them the natives drove wooden pegs into the walls, and their only mining tools were the little hoes used in clearing and cultivating tlie ground and the cheap spear-pointed knives, ten or eleven inclies long, they received in barter at Ambriz from the traders. The mines belonged to several of the towns in the imme- diate neighbourhood, principally to one called Matuta ; but they allowed the natives of other towns to extract mala- chite from them, on payment of a certain quantity of the ore they raised. The natives of Ambriz who went up to Bembe to buy malachite of the Mushicongos, were seLlora allowed to pass the River Luqueia, where the malachite was brought down for sale by measure, in little baskets, being like the red gum copal, broken into moderate-sized pieces, except MALACHITE, 107 the finer lump?, wliich were sold entire. Most of the malachite lias since been obtained by means of levels driven into the side from the bottom of the valley, but the great mass, below the level at which water is reached, remains practically untouched. The failure of the English Company, from causes to which it is here unnecessary further to advert, caused the works at the mines to be gradually abandoned, and for the last few years the Portuguese have allovved the blacks to work them in their own fashion again, and I was very sorry to see the place in a complete state of ruin, ^^ith only a few stone walls overgrow n with a luxuriant growth of creepers and other plants to mark the places where the houses and stores formerly stood, and where several hundred natives used to be daily at work. During the years 1858 and 1859, when I was first at Bam be, any number of natives could be had from the neighbouring towns, willing to work at the mines, and as many as 2U0 to 300 were daily employed, principally in carrying the ore and clay to clie washing floors, cutting timber, clearing bush, &c. ; they were generally engaged for a week's time, their pay ranging from one to three cotton handkerchiefs, and twenty or thirty beads for rations per day. Some few worked steadily for several weeks or even months, when they would go off to their towns, with periiaps only a few handkerchiefs, leaving the rest of their earnings to the care of some friend at Bembe till their return, as, if they took such an amount of wealth to their towns, they ran the risk of being accused of "fetish" and of having the whole taken from them, with perhaps a beating besides. Yery often they would go " on the spree '* for a week or more till they had spent it all on drink and rioting, when they would return to visit their towns nearly as poor as when they arrived. Our best workmen were the soldiers of the garrison, mostly blacks and mulattoes from Loanda, and belonging to a sapper corps, and consequently having some know- ledge ot working, and of tools and implements. It was great trouble to teach the natives the use of the pick and lOS ANGOLA AND TEE BIVER CONGO. shovel, and the wheelbarrow was a special difficulty and stumbling-block; — when not carrying it on their heads, wliich they always did when it was empty, two or three would carry it, but the most amusing manner in which I saw^ it used, was once where a black was liolding up the handles, but not pushing at all, whilst another in front was walking backward, and turning the Avheel round to- wards him with his hands. As many as 1000 carriers at a time could easily be had from the neighbouring towns to carry the copper ore to Quiballa or Ambriz, by giving them two or three days' notice. The carriers, either at Bembe or on the coast, are always accompanied by a head-man, called a *' Capata" (generally from each town, and bringing from ten to 100 or more car- riers), who is responsible for the loads and men. The load of the carriers used to be two and a half " arrobas " or eighty pounds of malachite, and some few strong fellows used to carry two such loads on their heads all the way to Ambriz. Their pay was one piece of ten cotton handkerchiefs, and 300 blue glass beads for each journey — the " Capata " taking double pay and no load. This was equal to about bl, per ton carriage to Ambriz. At present the cost would be much more on account of the great decrease of population from several epidemics of small-pox, and from the very large carrying trade in ground-nuts and coffee. At the end of the valley, where it joins the narrow gorge that drains it, an enormous mass of a very hard metamor- phic limestone, destitute of fossil remains, rises from the bottom to a height of about thirty feet, and in it are con- tained two caverns or large chambers. This mass of rock is imbedded in a dense forest, and is overgrown by trees and enormous creepers, the stems of which, like great twisted cables, hang down through the crevices and open- ings to the ground below. Great numbei-s of bats inhabit the roof of the darkest of these caverns, and some that I once shot were greatly infested with a large, and very active, nearly white species of the curious spider-looking parasite Nyctiribia, that lives on this class of animals. BOOT PARASITE, 109 In the thick damp shade of the trees surrounding this mass of rock, we collected the rose-coloured flowers of that extremely curious root parasite, the Thonningea sanguinea (Dr. Hooker, Transactions of the Linnean Society, 1856). — These specimens are now in the Kew Museum. The Portuguese built a fine little fort at Bembe, with a dry ditcli round it, which has stood one or two sieges; but tlie Mushicongos are a cowardly set without any idea of fighting, so that they were easily beaten off by the small garrison. At the time of my first arrival at Bembe, there were about 200 men in garrison, who were well shod, clothed, and cared for. They had a band of music of some fifteen performers, and the manner in which it was got up was most amusing. One of the officers sent to Loanda for a number of musical instruments, and picking out a man for each, he was given the option of becoming a musician, or of being locked up in the calaboose on bread and water for a certain period. Tliey all, of course, preferred the former alternative, and there happening to be a mulatto in the gar- rison who had been a bandsman, he was elevated to the post of bandmaster, and forthwith ordered to teach the rest. The performances of this band may be best left to the imagination, but wonderful to relate, the governor (An- drade) used to take pleasure in listening to the excru- ciating din, which would have delighted a Hottentot, and would make them play under his quarters several evenings a week. On the anniversary of the signing of the *•' Carta Con- stitucional," a great day in Portugal, the same governor invited us all to a picnic at the top of the Peak, where a large tent had been erected and a capital breakfast pro- vided: a three-pounder gun had been dragged up to fire salutes, and we enjoyed a very pleasant day. From the summit a magnificent view of the surrounding country is obtained, and on descending, we proceeded to visit the town of Matuta, some little distance off. On approaching the town, the band struck up, accompanied by the big drum beaten to the utmost. Our approach had not been 110 ANGOLA AND THE BIVER CONGO. pereeiverl, and at the unaocoimtable uproar of the band as we entered the town, a most hiiigliable effect was produced on the inhabitants, who fled in all directions in the j^reatest dismay, with the children crying and yelling as only small negroes can. A iter onr sitting down and holding out bottles of rum, and bunches of beads, they quickly becatne con- vinced of our peaceable intentions and flocked round us, and in a little time, the king, a short thin old man, made his appearance, dressed in a long red cloak, a large cavalry helmet on Ids head, and carrying a cutlass upright in his hand, at arms' length. After the usual drinks and compliments, the band played again, to tlie now intense enjoyment of the inhabitants, who capered and danced and sliouted around like demons. So great was the effect and pleasure produced on them by the band, that they made a subscription of beads, and presented it to the per- formers. From this town we went to another close by, separated only by a small stream, which was governed by another king, also a very old man, who, we found, was nearly dying of age and rheumatism. In -crossing the stream, our king of the red cloak and helmet presented a comical appearance, for to save his finery from wetting, he tucked it up rather higher than was necessary or dignified. This same king, having on one occasion brought into Bembe a couple of blacks who had robbed their loads in coming up the country from Ambriz, got so drunk upon the rum which he received as part of the reward for cap- turing them, that his attendants stripped him of his state uniform and helmet, and left him by the side of the road stark naked, with a boy sitting by his side holding an umbrella over him till his everyday clothes were sent from his town, and he was sufficiently sober to walk home. In Africa, as everywhere else, there is often but a step from the sublime to the ridiculous! Mr. Flores's agent at Bembe used to buy ivory, though after a time he had to give up trading there, partly on account of having to carry up the goods for barter "from Ambriz, and from the natives wanting as much for the ENGONQUI. Ill tusks as tliey were in the habit of getting on the coast ; — bhicks having no rpgard whatever for time or distance, eight or ten days' journey more or less being to tliem per- fectly iinnuxteriaL The road followed by the caravans of ivory from the inteiiur jiasses, as 1 have said before, near Bembe; consequently a good many caravans lell the usual track and came there to sell their ivory, or if they could not agree on the terms, passed on to the coast, and it was interesting to see them arrive, and watch the process of bartering. From Bembe we could descry the long black line of negroes composing the ** Quibucas " or caravans, far away on the horizon across the mine valley, and it was here that I became convinced of the superiority of the negro's eyesight over the white man's. Our blacks, particularly old Pae Tomas, could tell with the naked eye the number of tusks, and the number of bags of '*fuba" or meal, in a caravan, and whether they brought any pigs or sheep with them, at such a distance that not one of us could distin- guish anything without a glass — in fact, when we could only see a moving black line. Caravans of 200 and 300 natives, bringing as many as 100 large tusks of ivory, were not unfrequent. As soon as they came within hearing distance, they beat their *• Engongui," as the signal bells are called, one of which accompanies every "Quibuca," and is beaten to denote their approach, the towns answexing them in the same manner, and intimating whether they can pass or not, if there is war on the road, and so on. These " Engongui " (Plate IV.) are two fiat bells of malleable iron joined toi!:ether by a bent handle, and are held in the left hand whilst being beaten with a short stick. There is a regular code of signals, and as each bell has a different note, a great number of variations can be produced by striking each alternately, or two or three beats on one to the same, or lesser number on the other; a curious effect is also produced by the performer striking the mouths of the bells against his naked stomach whilst they are reverber- ating from the blows with the stick. 112 ANGOLA AND THE RIVER CONGO. As the caravans were coming down the valley, Pao Tomas used to amuse himself sometimes by signalling " war," or that the road was stopped, when the whole caravan would squat down, whilst the ** Capatas," or head-men in charge, would come on alone, but at the signal *' all right," or *' road clear," all would start forward again. Only one "Engongui" can be allowed in each town, and belongs to the king, who cannot part with it on any account, as it is considered a great "fetish," and is handed down from king to king. To obtain the one in my possession, I had to send Pae Tomas to the " Mujolo " country, where they are principally made, but as he was away only four days, I believe he must have got it nearer Bembe than the "Mujolo," which lies to the N.N.E. of Bembe, but according to all accounts at many days' journey, which I am inclined to believe, as these *' Mujolos " never come down to the coast, and were formerly very rarely brought as slaves in the caravans. They are greatly prized as slaves by the Portuguese, as they are very strong and intelligent, and work at any trade much better than any other race in Angola. They have very peculiar square faces, and are immediately known by their cheeks being tattooed in fine perpendicular lines, in fact the only race in Angola that tattoo the face at all. They are said to be a very savage race, and to practise caimibalism. When the caravans approached Bembe, the " Capatas " would dress themselves in their best and each carry an open umbrella, or when the "Capata" was a very im- portant personage, the umbrella used to be carried before him by a black, whilst he followed behind in the sun. The day of their arrival was always spent in looking over the stock of goods, and receiving presents of clotii and rum, and generally a pig for a feast. The next day the tusks would be produced and the barter arranged in the manner explained in the preceding chapter. The caravans seldom brought any curiosities, only very MORTALITY OF CATTLE. 113 rarely a few mats or skins ; one skin that I purchased proved to be that of a new monkey, described by Dr. jP. L. S<:later as the Golohus Angolensis (* Proceedings of the Zoological Society of London,' May, 1860). A few slaves were sometimes brought to Bembe from the interior, and sold to the Cabinda blacks, who were our washer-boys, and also to the Ambriz men, our ser- vants, slaves being amongst the natives in Angola the ])rincij)al investment of tlieir savings. The prices paid for them varied according to size, sex, and age, and freedom from blemish or disease, and ranged from one to two pieces of " chilloes " (a Manchester made cloth, in pieces of fourteen yards, and costing about 3s. each) for a boy or girl ; to six or seven pieces, at most, for a full-grown man or woman. Gum Elemi, called **Mubafo," used to be brought in large cake-j, and is said to be very abundant not many days' journey from Bembe, but its low price in Europe does not allow of its becoming an article of trade from this part of Africa at present. There are no cattle from the Eiver Congo to the latitude of Loanda. At Bembe a few oxen used to arrive from a country eight to ten days' journey off, in a S.E. direction, but, although carefully tended, would gradually lose flesh and die in a few months. On the coast they seem to thrive very well in the hands of "white men, but yet the natives never breed them, whether from indolence, or from the climate not being quite suitable to them, it is difficult to say, but most likely from the former. The Portuguese expedition to occupy Bembe took mules, donkeys, and camels from the Cape de Verde Islands, but they all died, though in charge of a A^eterinary surgeon, who attributed their death to the character of the grass, most of the species having the blades very serrated, and according to him causing death by injury to the coats of the stomach. In connection with the mortality of cattle and other animals, I may mention that all the cats at Bembe had their hind quarters more or less paralysed, generally I 114 ANGOLA AND THE RIVER CONGO. when a few months old, sometimes even when quite young kittens, when it certainly could not be the result of any blow. This was the case without exception during the two years I was at Bembe ; I have seen the same occur on the coast, but more rarely. Sheep and ^oats breed very well, particularly about Ambrlzzette. The sheep are a very peculiar variety, long- legged, and covered with short hair. The goats are small but especially beautiful, and generally black and white in colour. Cocks and hens are small and tasteless and always scarce, as the natives are too indolent to rear any, only keeping a few animals that can find their own living: they never think of giving any of them any food or water unless they are actually dying, the consequence is that only sheep and goats and a few fowls thrive or are seen in their towns. I have only seen a few pigeons in two or three towns. Their pigs, as might be imagined, are painful to look upon, living on grass and what few roots they can grub up, and on all the excrement and filth of the towns ; it is impossible to conceive anything more distressingly thin and gaunt than the poor pigs, perfectly flat, and hardly able to trot along. On our journey to Bembe the natives were greatly surprised at our giving some boiled rice from our plates to a brood of pretty little chickens at a town where webreak- fanted, as tliey did not belong to us. Their dogs, wretched, small, starved, long-eared animals, like little jackals, live like the pigs, upon rubbish, and hunt rats and other small game. I once saw a dog eating the grains off a green Indian corn cob, which he was holding down with his two front paws, nibbling it as a sheep would, and seeming to enjoy it. Cats are very rarely seen in the towns ; — they are greatly esteemed by the Mushicongos for food, and their skins for wearing as an ornament. I once shot a half wild cat that used to visit my fowl-yard, and had eaten some chickens ; my cook skinned it, and sold the flesh for 800 beads, and the skin for 200 — 300 beads being then a fancy price for the largest fowl, ordinary chickens usually averaging 100 beads each, only. FAIRS. 115 Provisions at that time were fabulously clieap, though not more so, perhaps, than should be expected from the wonderful fertility of the soil, the little trouble the natives have in its cultivation, and their small necessities. Egers and bananas were sold at one blue glass bead each, of a kind made in Bohemi^i, and costing wholesale under twopence for a bunch of 600. Mandioca-meal, beans, &c., were sold at a similar rate. One ugly black was the principal purveyor of eggs ; he used to collect them at all the towns and fairs around, and bring them into Bembe for sale, but he was a sad rogue, and never sold a basketful of eggs but a number were sure to be found rotten. At the fort he was once tied over a gun and well thrashed, but this did not cure him, and at last, tired of buying bad eggs from, him, I had him held by a couple of our servants the next time he brought me a basket of eggs for sale, whilst my cook broke them into a basin one by one, the rotten ones being rubbed on his great woolly head, en which he had allowed the hair to grow like a great frizzled bush. His appearance when released was most comical, and produced tlie greatest excitement among the rest of the niggers, who danced and yelled and hooted at him as he ran along crying to the stream at the mines to wash himself. The cure was effectual this time, and we never had further cause of complaint against him. There are four weekly fairs or markets held near Bembe, the principal one being at Sona, about six miles off. To this market natives from many miles distant come with produce, &c., to barter for cloth, rum, and beads from the coast. To travel two or three days to attend a fair is thought nothing of by the blacks, — this is not to be won- dered at when we consider the climate, and that a mat to sleep on is the most they need or carry with them on a journey. Their food being almost entirely vegetable and uncooked, they either take it with them, or buy it on the road. Another celebrated fair is at Quimalenpo, on the road to Bembe, and about thirty miles distant, and our servants I 2 IIG ANGOLA AND THE RIVER CONGO. and blacks working at the mine were constantly asl^ing leave to go to it. Both at Sona and the latter fair no blacks are allowed with sticks or knives, a very wise pre- caution, considering the quantity of palm wine, garapa, and other intoxicating liquors consumed. I have seen not less than 2U00 natives assembled at these fairs, selling and buying bean«, mandioca roots and moiil of different kinds, Indian corn, ground-nuts, palm-nuts and oil, pigs, sheep, goats, fowls, cotton cloth, handkerchiefs, &c., crockeiy, clay pipes, and pipe stems, but not a single article manufactured by themselves, with the exception, perhaps, of a few sleeping mats, and the conical open baskets called *• Quindas," in which the women carry roots, meal, and other produce, on their heads. During my first stay in Bembe, the King of Congo having died, his successor, the Marquis of Catende, carnp in state to Bembe to ask the Portuguese to send pi-iests to San Salvador, to bury his predecessor and to crown him king. In former times, San Salvador, the capital of the kingdom of Con^o, was the chief missionary station of the Portuguese, who built a cathedral and monasteries there, the ruins of which still exist ; they appear to have been very successful in civilizing the natives, and thougli the mission was abandoned more than a hundred years ago, their memory is revered in the country to this day. I have been told by the Portuguese priests and officers who have been at San Salvador that the graves of the former missionaries are still carefully tended and preserved, with every sign of respect, and that missals and other books, letters, chalices, and other church furniture of the olden time still exist, and the natives would not part with them on any account. In times past tho King of Congo was very powerful, all the country, as far as, and including Loanda, the Kiver Congo, and Cahinda, was subject to him, and paid him tribute. The missionaries under his protection worked far and wide, attained great riches, and were of immensD benefit to the country, where they and the Portuguese established and fostered sugar-cane plantations, indigo J TEE KING OF CONGO. 117 manufacture, iron smelting, and other industries. With, the discovery and colonization of the Brazils, hovvever, and the expnlsion of the Jesuits from Angola, the power of the Portuguese ,and of the King of Congo has dwindled away to its present miserable condition. The King of Congo is now only the chief of San Salvador and a few other small towns, and does not receive the least tribute from any others, nor does he possess any power in the land. Among the natives of Angola, however, he still retains a certain amount of prestige as King of Congo, and all would do homage to him in his presence, as he is con- sidered to possess the greatest *• fetish " of all the kings and tribes, though powerless to exact tribute from them. The Marquis came to Bembe attended by a retinue of 300 blacks and his private band, consisting of eight elephant tusks blown like horns, and six drums, lliese tusks were moderate sized, about three to three and a half feet long, and were bored down the centre nearly to the point, to a small hole, or narrow aperture cut in the side, to which the lips are applied to produce the sound, which is deep and loud, but soft in tone, and can be heard at a great distance. The drums are hollowed out of one piece of wood, generally of the *' Mafumeira" tree, which is very soft and easily worked : the open end is covered with a sheepskin tightly stretched and rubbed over with bees-wax, a small portion of which is left sticking in the middle: — before use, these drums are slightly warmed at a fire to soften the wax and make the skin a little sticky, when being struck by the flat of the fingers (not the pidms of the hands) they adhere slightly, and cause the blows to produce a more resonant sound. The better made ones are rubbed quite smooth on the outside with the dry leaf of a certain tree, Avhich is very rough, and acts like sand- paper, and then dyed a bright red with the fresh red pulp enveloping the seeds of the Annatto plant {Bixa Orellana), which I have seen growing wild in the interior. When the Marquis approached Bembe he made known his coming by his band blowing the horns and thumping the drums, and we could see the caravan in the distance 118 ANGOLA AND THE RIVER CONGO. slowly winding tlirongh the grass. On arriving at the edge of the mine vnlley they all halted, and the band ngain struck up. Tlie Marquis got out of highammoclc, attired like any other black, unlocked a small box containing his wardrobe, and proceeded to dress himself, in which operation he was assisted by his two secretaries; — first he put on a white shirt, but not having taken the precaution to unbutton the front, it was some time before his head emerged fi'om it ; a gaily-coloured cloth was next produced from the box, and fastened round his waist, a blue velvet cloak edged ^vith gold lace was put on his shoulders, and on his head a blue velvet cap, which completed his royal costume; his feet bare of course. They then came into Bembe, and proceeded to the fort where they were received with a salute of four guns, which it was the Mai-quis's riglit to receive from the Por- tuguese, but which being evidently unexpected, made (me half of the crowd scamper as fast as they could, till they were recalled. At the gate the guard turned out and pi-e- sented arms, and, preceded by the band of the fort, he was taken to the Governor's quarters, where we were all assembled to meet him. The usual complimentary speeches then took place, his secretary translating for him, and the Governor's cook being interpreter on our side. The Marquis spoke only a few words of Portuguese, and never having been among white men, he was rather strange to the use of knives and forks, so at dinner his meat was cut up small for him, wiiich lie forked slowly into his mouth, now and then draining a whole tumblerful of Lisbon wine. The dinner- service of crockery and glass, &c., seemed to strike him as being of marvellous magnificence. After first tasting a glass of beer myself, according to the fashion of the country, I offered it to him, to see how he would like it ; he took a mouthful, but immediately turned round and spat it out, with a very wry face. He passed the remainder to his two secretaries, who were squatted on the ground behind him, eating stewed fowl and mandioca-meal out of a dish with their fingers. As it THE KING OF CONGO. 110 would have been an unpardonable incivib'tj'- on their part not to drink whatever he gave them, they each took a mouthful from tlie glass, though he was making fares and wiping his moutli with the sleeve of his shirt, but both got u}) instantly and hurried outside, where we could hear them spitting and sputtering at the bitter draught. On handing round the '* palitos " or toothpicks after dinner, he took one, but did not know what to do witli it till he saw to what use they were applied by us, when he burst out laughing, and said in Congo language, "that the white men were very strange people, who, after putting such delicious food into their mouths, must needs pick out the little bits from their teeth with a stick," and he asked for a few, which he gave to his secretaries to keep, to take back to his country as curiosities. He is a handsome, stout, middle-aged man, and with a very much better cast of countenance than is usual among the Mnshicongos. During the time that he was at Bembe, the kings of the neighbouring towns came together one morning to pay him homage, and his state reception was a very amusing and interesting ceremony. The kings and their people appeared, not in their best, but in the poorest and most rugged condition possible, whether according to custom, or from a fear that the Mar- quis might, in view of their riches, demand tribute from them as ibrmerly, I know not. The Marquis was seated on a chair placed on a large mat, with his bare feet on a leopard skin ; — behind his chair squatted the whole of his retinue. The kings, with their people, not less than 100 blacks, on arriving at some little distance, dropped on their knees, bowed their heads to the ground, and then clapped their hands, to which the Marquis replied by moving tlie fingers of his right hand to them ; one of his secretaries, a very tall, lanky negro, dressed in a quaker coat with a very high, straight collar, then knelt before him, and presented him with the sword of state, which the Marquis pulled out of the scabbard and returned to him. 120 ANGOLA AND THE BIVER QONGO. The tall secretary now borrowed a red cloak from one of tlie retinue, which he secured round his waist with his left hand, allowing it to drag behind him like a long red tail, and commenced a series of most extraordinary antics, dancing about brandishing his sword, and pretending to cut off heads, to exemplify the fate in store for his majesty's enemies. Approaching the kneeling embassy, he shook his sword at tbein like a harlequin at a clown in a pantomime, when they all rose and followed him for a few paces, and then dropped on their knees whilst he went through the dance and sword exercise again; this performance repeated, brought them nearer the Marquis, and a third time brought the whole lot to his feet, where they all rubbed their fore- heads and lingers in the dust, whilst the secretary knelt and placed the sword across his knees ; then came a general clapping of hands, and the King of Matuta and several others made long speeches, to which the Marquis replied, not to them directly, but to his secretary, who repeated it, every twenty or thirty words being interrupted by a great blowing of the horns and beating of the drums, lasting for a couple of minutes. After the speeches the kings presented their offering, which consisted only of a gourd of palm wine, of which, according to custom, the Marquis had to drink. The Governor of Bembe had provided him with a couple of bottles of Lisbon wine for the ceremony, and also a tumbler ; this last was filled with palm wine from the gourd, and given to the secretary, and he handed it to the Marquis, who made the sign of the cross over it with his hand, repeating at the same time some words in Latin : this they have learnt from the ceremonies of the mass in the old Roman Catholic missals still in their possession. The Marquis, not feeling inclined to drink palm wine, availed himself of the custom of the kings of Congo not eating or drinking in public, to practise a little deception. Whilst two attendants held up a large mat before him, he passed the tumblerful of palm wine to his secretaries, who quickly swallowed its contents, and taking up one of the CUSTOMS, 121 bottles of Lisbon wine from under his chair, put it to his month, and nearly emptied it at a dranght. The curtain was then removed, and the nearly empty bottle of wine parsed to the King of Matnta, who poured the contents into the tumbler, took a drink himself, and passed it to the re.^t, who had a sip each till it was drained dry. Speeches were again made, and the embassy having once more lubbed their foreheads and fingers in the dust, got up and bent nearly double, then turned and walked away very slowly and carefully, reminding me most comically of cats alter they have been fighting. A singular custom of the kings of Congo, is that of never expectorating on the ground in public, it being " fetish " to do so, and foretelling some calamity. When the Marquis wislied to clear his throat, the lanky secretary would kiieel before him, and taking a dirty rag out of a grass pouch suspended from his shoulder, would present it to him witli both his hands, to spit into ; the rag was then carefully doubled up, kissed, and replaced in the pouch. I was told by the padre at Bembe, who went on a mission to Engoge, tbat the king there, the '*Dembo Ambuilla," also has the same custom, but performed in a much more disgusting manner, as, instead of spitting into a rag like the King of Congo, the *' Dembo " expectorates into the palm of an attendant's hand, who then rubs it on his head ! Having heard at Loanda that Dr. Baslian had passed through »San Salvador, I inquired of the Marquis whether he had seen him ; he replied that a white man, whose name he knew not, had lately been through his town (a little distance from San Salvador), and had given him a " mucanda " or letter, which he would show me : and, taking me into his hut, he took out of his box a parcel of rags, which he carefully undid till he came to a half- sheet of small paper, on which was engraved the portrait of some British worthy dresj^ed in the high collared coat in fashion some thirty or forty years ago. As the lower half of the sheet was torn off*, there was no inscription on 122 ANGOLA AND THE RIVER CONGO. it by which I could identify the portrait, which spemed to have been taken from a small octavo volume. The Mar- quis would not show the portrait to the Governor or any Portuguese, as he was afraid that it might say something that would compromise him with them, and on my assuring him that there was no danger whatever in it, he seemed to be much easier in his mind. On the Sunday morning the Marquis attended the garrison's military mass, and caused much amusement by bringing his band with him, which played during the ser- vice. Although he had never before heard mass, his conduct, and that of the head men who accompanied him, was most proper and decorous ; they knelt, crossed them- selves, and seemed to pray as earnestly as if they had been brought up to it all their lives. A visit they paid the works at the mines greatly interested them, the steam engine and saw mill specially attracting their attention ; but the most incomprehensible wonder to them was an ordinary monkey, or screw-jack, which was fixed under one end of a huge trunk of a tree lying on the- ground, and on which as many blacks vvere asked to sit as it could carry ; — great was their astonish- ment to see me lift the whole tree and blacks by simply turning the handle of the monkey. After much clapping of their hands to their mouths,' the universal way of expressing surprise by the blacks, the Marquis asked, through his tall secretary, how I had performed the won- derful " fetish ? '* I explained as well as I could, that it was due to the mechanism inside, but I could see they did not believe me, and I afterwards ascertained that they thought the power was contained in the handle. The king only spoke a few words of Portuguese, but the tall secretary not only spoke, but wrote it very fairly. He assured me that he had not been taught by tiie white men, but by blacks whose ancestors had acquired the language from the old missionaries. I am inclined to believe that he must have been a native of Ambaca, or some other province of the interior of Angola, where a great many of the natives at the present day can read SAN SALVADOB. 123 and write Portuguese, transmitted from father to son since the oklen time. Some time after the Marquis left, the Portuguese sent a padre from Loanda to join the one at Bembe, and proceed together to San Salvador, with an escort in charge of the officer at Bembe, an ignorant man, who, after the old lung had been buried, became frightened and suddenly decamped without allowing them to crown the Marquis of Catende. A second expedition of 100 soldiers was then sent. The priests were welcomed with demonstrations of the greatest joy by the natives, who loaded them with presents ; but the military were coldly received, and not a single present was given to them or the officer in command, who, alarmed at their hostility and vexed at the reception given to the padres, again retreated to Bembe as fast as he could, and to screen his Mant of success and cowardice, intrigued with the Governor-General at Loanda, and the padres were censured lor that for which he himself was alone to blame. Nearly 200 blacks presented themselves to the padre?, saying that they were the descendants of the slaves of the former missionaries, and offering to rebuild the church and monasteries, if they were only directed and fed. Had the Portuguese allowed the padres to go to San Salvador alone, unaccompanied by a military force, which gave an air of conquest to the expedition, a great step would have been made in the introduction of trade and civilization in that part of the interior, and it would have opened the way to geographical discovery. I am convinced that the invincible opposition to Lieutenant Grandy's passage into the interior was due principally to the iear of the natives that the Portuguese might follow in his steps, and annex the country from whence they derive their ivory. The soil about Bembe is magnificent, and will produce almost anything. Sugar-cane grows to a huge size, and vegetables flourish in a remarkable manner. During the time I was there I had a fine kitchen garden, and not only kept the miners supplied with vegetables, but almost 114: ANGOLA AND THE BIVEll CONGO. every day sent as much as one, and sometimes two, blacks could carry, to the fort for the soldiers. Greens of all kinds and cabbages grow beautifully, although the latter seldom form a hard head ; all kinds of salad grow equally well, such as endive, lettuce, radishes, mustard and cress, &c. ; peas, turnips, carrots, mint and parsley, also flourish, and tomatoes larger tlian I ever saw them, even iu Spain and Portugal. Cucumbers, melons, and vegetable marrows, we obtained very fine the first season, but the succeeding year a swarm of very small grasshoppers prevented us from getting a sin^ile one. Broad beans, although growing and flowering luxuriantly, never pro- duced pods. I gave seeds to the old King of Matuta, and promised to buy their produce from him, and we very quickly had a load of beautiful vegetables every day. It is almost impossible to estimate tlie advantage, in a country and climate like Africa, of an abundant supply of fresh salad and vegetables, and yet, although growing so luxuriantly, and with so small an amount of trouble, they are never cultivated by the natives of any part of Angola, and rarely by the Portuguese ; the market at Loanda, for instance, is very badly supplied with vegetables. Benguella and Mossamedes — particularly the latter — are the only exceptions to tlie general and stupid want of attention to the cultivation of vegetables. The only vegetable introduced by the former missionaries that still exists in cultivation in the country is the cabbage, which is sometimes seen in the towns (generally as a single plant only), growing with a thick stem which is kept closely cro})ped of leaves, and as much as four or five feet high, surrounded by a fence to keep the goats and sheep from browsing on it; but I have never seen it in their plantations. About Bembe a handsome creeper (Mucuna jpruriens), with leaves like those of a scarlet-runner, and bearing large, long bunches of dark maroon bean-like flowers, grows very abundantly. The flowers are succeeded by crooked pods covered with fine hairs (cow itch) which cause the most horrible itchins: when rubbed en the skin. FEVERS. 125 The first time I pulled off a bunch of the pods I shook some of the hairs over my hand and face, and the sensa- tion was alarming, like being suddenly stung all over with a nettle. I have seen blacks, when clearing bush for plantations, shake these hairs on their hot, naked bodies, and jump about like mad, until they were rubbed with handfuls of moist earth. I saw at Bembe a striking illustration of the immunity of Europeans from fever and ague when travelling or otherwise actively employed. One hundred Portuguese soldiers having misconducted themselves in some way at Loanda, were ordered to Bembe as a punislirapnt. They marched Irom Ambriz in the worst part of the rainy season without tents (which, singular to say, are never used in Angola by the Portuguese troops), and were a fortnight in reaching Bembe. They were not a bad-looking set of men, and were well shod and clothed, but had been badly fed on the road, principally on beans and mandioca-meal, and had had only water from the swollen pools and rivers to drink. Notwithstanding the exposure and hardships, only twelve fell ill on the march, and of those, only four or five had to be brought into Bembe in hammocks. Fine barracks at the fort had been prepared for them, but next morning, on inspection by the doctor, no less than forty were ordered into hospital; next day thirty more followed, and within a week of their arrival every one of the 100 men had passed through the doctor's hands, suffering principally from attacks of intermittent fever and ague, remittent fever, and a few cases of diarr- hoea ; but, to show the comparatively healthy climate of Angola, only one man died. We were not so fortunate with our Cornish miners, all fine, strong, healthy, picked men ; several causes contri- buted to their ill-health and deaths; exposure to sun and wet whilst at work, bad lodging, but principally great want of care on their part in eating and drinking whilst recovering from an attack of illness. One circumstance that struck the doctor greatly, was IL'G ANGOLA AND THE EIVER CONGO, the total want of pluck in the Cornishmen when ill ; tliey used actually to cry like children, and lie down on their beds when suffering from only a slight attack of fever that a Portuguese would think nothing of. When they were seriously ill, it was with the greatest difhculty we could make them keep up their spirits, which is so essential to recovery, in fevers particularly. When convalescent, on the contrary, they could not be kept from eating or drink- ing everything, however indigestible or objectionable, that came in their way ; and often was our good doctor vexed, and obliged to employ the few words of abuse he knew in English, on finding them, after a serious illness, eating unripe bananas, or a great plateful of biscuit and cheese and raw onions. So constant were their relapses, from want of the com- monest care on their part, that the doctor at last refused to attend them unless they were placed under lock and key till fit to be let out and feed themselves. Their complaints and grumblings, when well even, were incessant, and they were the most unhandy set imaginable ; they could not even mend a broken bedstead, or put up a hook or shelf to keep their things from the wet or rats. There was but one exception, a boiler-maker, named Thomas Webster, who was a universal favourite from his constant good humour and willingness. Poor fellow ! after recover- ing from a very severe attack of bilious fever, he died at Ambriz, whilst waiting for the steamer that was to take him home. The worthy Portuguese officer in command at Bembe on my last visit. Lieutenant Vital de Bettencourt Vas- conceilos Canto do Corte Keal, had prepared for our use the old house in which I had formerly lived, and received us most hospitably. AVe breakfasted and dined with him for the eight days of our stay, and with Lieutenant Grandy and his brother, who were also his guests. We were all the more thankful for Lieutenant Vital's very kind recep- tion, from our cook having fallen ill the day before we arrived, and being consequently unable to prepare our food. We made several excursions to the mines and to the |illliiliiiiiii,niiniiiHiiiiWiiihiinii::|ii!i:ii.;:i4iii^ RETURN TO AMBRIZ. 127 caves, and one morning my wife and myself ascended to the top of the peak or mountain (Plate IX.), and break- fasted there. On the 15th April, 1873, we bade good-bye to Bembe^ and to the brothers Grandy and Lieutenant Vital, who accompanied us to the Kiver Luqueia. On the third day we arrived at Quiballa, where we remained four days, employing them, as before, in collecting butterflies and drying some fine plants, amongst others the beautiful large red flowers almost covering a fine tree {Sjpathodea campa- nulata — K. de B. ?). The second afternoon we were visited by a terrific thunderstorm ; one vivid flash of lightning was followed almost instantaneously by a deafening clap of thunder; the former must have struck the ground very near our hut, as both my wife and myself felt a slight shock pass through our ankles quite distinctly, and on asking the owner of the hut and one of our blacks who were with us, if they had felt anything, they both described having felt the same sensation. So much rain fell during this storm that we were forced to remain a couple of days longer, as some carriers had been obliged to return to Quiballa, unable to pass the rivers. It was now nearly the end of the rainy season, when the heaviest falls occur, and we had already, after leaving Bembe, found that a lovely bank on the Eiver Lifua, on our journey up the country, had been swept away "by a flood, and a high pile of sand covered the beautiful carpet of flowers and ferns. A small dog that we had taken a fancy to on board the steamer in which we went out, and who had been our constant companion, also accompanied us on this journey, and it was amusing to see her attempts to swim the swift currents, where she generally had to be carried across. The faithful creature seemed to know that there was danger in crossing the swollen streams, and she would yelp and cry on the bank till my wife and myself had been carried over, when she would express her delight by tearing along the banks and paths like mad. 128 ANGOLA AND THE RIVER CONGO. Her solicitude for our safety was sometimes rather embarrassing, as whenever she had passed a swamp, in which her legs generally sank deep into the black mud, she would always insist on jumping up on the hammocks, evidently to ascertain that we were all right, and of course quite unmindful of the dreadful mess she made with her wet paws. Like all European dogs, she never got over a certain, antipathy to the black race, and although on the best terms with our own boys, who delighted in petting her, she always showed her contempt for the natives by making sudden rushes at them, from under her mistress's ham- mock, when in passing through a town the women and children came running along cheering and shouting, to see the " white woman." Though she never bit them, her sudden and fierce-looking attack would generally scatter the crowd, who, however, always took it in good part. At night we always put her under the Madeira chair, which made a very good kind of cage, and which we placed at the foot of our bed under the mosquito curtain, thus saving her from these pests, and also preventing her from rushing out at any noise outside the tent. The evening before we reached Quingombe, we raced the blackest thunderstorm I have ever witnessed. About four o'clock in the afternoon of the very fierce, hot and sultry day, the wind began to lull and distant thunder was heard behind us. The sky indicated plainly that no ordi- nary storm was gathering, the clouds deepening in colour till at last they seemed to descend and touch the gi ound, forming a nearly black curtain, which as it slowly advanced hid hills, trees, and everything behind it ; the top part of this thick black curtain seemed to travel" at a faster rate than the rest below, and slowly formed a black arch over- head ; at about five o'clock it seemed to be only a few hundred yards behind us, like a solid angry night trying to overtake us. Sudden flashes and long streaks of liglitning seemed to shoot out of it, up and down and in all direc- tions, with scarcely any intermission of the explosions of thunder that accompanied them. RETUliN TO AMDLIZ. 129 Our carriers seemed perfectly frightened, and ran us along in our hammocks as if racing for life, till, a little before sunset, we reached ti small village near the road, just as the advancing raindrops at last overtook and began pattering down upon us. We hurried with our baggage into a Imt, bat tiie wind suddenly seemed to increase in power from the south, and blew the storm away from its path to the westvvard, so that it only rained for about half an hour, and we had just time to set up our tent before the darkness of night, calm and cool, came on. Some of our carriers, who had remained behind and not been able to keep ahead of the storm, described the rain as coming- down on them like a perfect deluge. Next day we arrived late in the afternoon at Quin- gombe, and our carriers tried to dissuade us from proceeding on to Ambriz, alleging that the heavy rains Jiad filled the marshes, so that they were impassable in the dark ; but disbelieving them, I hurried them on, and reached the swamp that separates the town of Quingombe from the ferry on the Eiver Loge at Quincollo ; — sure enough it was one sheet of water, but unwilling to brave another night of mosquitoes we pushed on. Twice we had to get out of our hammocks (which were slung as high as they could possibly be) on to the Madeira chair, to be carried across deep places ; and for about two miles there was hardly a dry j^laee, our poor dog swimming and carried most of the time. At last, at seven in the evening, we arrived at Quincollo to find that the river had overflowed the banks, and that, with the exception of a house and cane mill, there was not a footjof dry ground to encamp upon, except a great heap of cane refuse from the mill. This and the house belonged to a convict, who had been a swineherd in Portugal, but in consequence of the abolition of capital punishment iu that country, had escaped hang- ing, after committing a cruel murder. He is now a large slaveholder, agent to the line of steamers from Lisbon owned by an English firm at Hull, and much protected by the Portuguese authorities at Loanda ! K 130 ANGOLA AND THE ItlVEB CONGO. Not caring to sleep on his premises, we encamped on the heap of refuse, on which we found it impossible to put up our tent, contenting ^ourselves with hangin^^ up tlie mosquito-bar alone. We had reached our last biscuit and tin of preserved provision, and had just finished our tea and supper when the white man in charge of the convict's premises, with his servants, came out with torches and armed, to find out who we were, fearing it might be an attack of the natives of Quingombe. He was most kind and pressing in his oifers of shelter, in the absence of the owner, but we declined. He made us promise, however, that we would accept a canoe of his in tlie morning, wliich took us down the river about six miles to the bar, from whence we rode in our hammocks along the beach to Ambriz, thus happily ending our last excursion in Africa. We had been absent just one month, in the worst part of the rainy season, without the slightest illness, and returned laden with a Very interesting collection of insects and plants. ( 131 > CHAPTER VIII. CHARACTER OF THE NEGRO — FETISH — CUSTOMS — ARMS AND WAR — DRESS — ZOMBO TRIBE — BURIAL — INSANITY. The language, customs, and habits of the Mussurongo, Auibriz, and Mushicongo tribes are very simihir, and are distinguished in many particulars from those of the natives of the district of Loanda, who speak the Bunda language. This is not astonishing, vihen we consider that Loanda has been constantly occupied by the white race since its discovery, and that this intercourse has necessarily mo- dified their character to a certain extent. The former tribes are, however, still almost in their primitive or natural condition, and should be studied or described apart and before continuing the description of the country south of about 8°, their limit in latitude. I believe that it is very difficult to understand correctly the character of the negro race in Africa, and that it re- quires long intercourse with, and living amongst them, to get behind the scenes, as it were, and learn their manner of thought or reasoning, and in what way it influences their lite and actions. Ill the first instance, it is not easy to dispossess oneself of the prejudices both against and in favour of the negro. It is so natural to judge him by our own standard, and as we should wish him to be ; — so easy to think of him as agreeing with the preconceived idea that he is just like one ot ourselves, but simply in a state of innocent darkness, and that we have only to show him the way for him to become civilized at once. It is very disagreeable to fuid in the negro an entirely K 2 132 ANGOLA AND THE BIVER CONGO. new and different state of things to that we had fondly imagined, and to have to throw overboard our cherished theories and confess our ignorance and that we liave been entirely mistaken ; but he truth must be told, and we shall have to run counter to the self-satisfied wisdom of the great number of people who judge from not always wilfully false reports, but from hasty or superficial descrip- tions or tales that agree with their foregone conclusions, and whose benevolent feelings and sympathy for the negro are therefore established upon baseless grounds. It is not my intention to deprecate any efforts for the benefit of the negro race, but simply to show that the good seed in Africa ivill fall on bare and barren ground, and -svhere weeds loill rise and choke it ; and I must warn philanthropy that its bounty is less productive of good results on the negro of tropical Africa than_ perhaps on any other race. It is heartrending to see money, lives, and efforts squan- dered and wasted under the misguided idea of raising the negro to a position wliich, from his mental constitution, he cannot possibly attain, whilst so many of our own race are doomed from innocent infancy to grow up among us to a future of misery and vice, and when we know that the charity so lavishly shown to the negro and almost com- pletely wasted would enable many of these poor children to become good and useful members of society. Let us, by all means, bring in the frozen vipers, and feed the famished wolves and the hungry vultures, but do not let us expect that because we have done so they will change into harm- less snakes, noble dogs, or innocent doves, or neglect to succour the lambs and sheep of our own flock. I cannot help thinking that so long as (in a rich country like England) we read of poor creatures perishing from starvation on doorsteps and in garrets, more care should be taken of our starving poor at home and less charity showered upon the negro, who has growing close to his hut all lie wants to sustain life in almost absolute laziness. The character of the negro is principally distinguished not so much by the presence of positively bad, as by the CHARACTER OF TEE NEGRO. 133 absence of good qualities, and of feelings and emotions tliat we can hardly understand or realize to be wanting in human nature. It is hardly correct to describe the negro intellect as debased and sunken, but rather as belonging to an arrested stage. There is nothing inconsistent in this ; it is, on the contrary, perfectly consistent with what we have seen to be their physical nature. It would be very singular indeed if a peculiar adaptation for resisting so perfectly the malignant influences of the climate of tropical Africa, the I'esult of an inferior physical organiza- tion, was unaccompanied by a corresponding inferiority of mental constitution. It is only on the theory of "Natural Selection, or the survival of the fittest " to resist the baneful influence of the climate through succes.sive and thousands of generations — the " fittest '* being those of greatest physical insensibility — that the present fever- resisting, miasma-proof negro has been produced, and his character can only be explained in the corresponding and accompanying retardation or arrest of development of his intellect. The negro knows not love, affection, or jealousy. Male animals and birds are tender and loving to their females ; cats show their affection by delicious purring noises and by licking ; horses by neighing and pawing ; cocks by calling their hens to any food they may find ; parroquets, pigeons, and other birds, by scratching one another's polls and billing and cooing ; monkeys by nestling together and hunting for inconvenient parasites on each other's bodies ; but in all the long years I have been in Africa I have never seen a negro manifest the least tenderness for or to a negress. I have never seen a negro, even when inebriated, kiss a girl or ever attempt to take the least liberty, or show by any look or action the desire to do so. I have never seen a negro put his arm round a woman's waist, or give or receive any caress whatever that would indicate the slightest loving regard or affection on either side. They have no words or expressions in their language indi- cative of aflection or love. Their passion is purely of an animal description, unaccompanied by the least sym- 134 ANGOLA ANB THE RIVER CONGO. pathetic affections of love or endearment. It is not astonishing:, therefore, that jealousy should hardly exist ; the greatest breach of conduct on the part of a married woman is but little thoug:ht of. The husband, by their laws, can at most return his wife to her father, who has to refund the [)resent he received on her marriage ; but this extreme penalty is seldom resorted to, fining the paramour being considered a sufficient satisfaction. The fine is generally a pig, and rum or other drink, with which a feast is celebrated by all parties. The woman is not punished in any way, Eor does any disgrace attach to her conduct. Adultery on the part of the husband is not considered an offence at all, and is not even resented by the wives. It might be imagined that this lax state of things would lead to much immorality : but such is not the case, as from their utter want of love and appreciation of female beauty or charms, they are quite satisfied and content with any woman possessing even the greatest amount of the hideous ugliness with which nature has so bountifully provided them. Even for their offspring they have but little love beyond that which is implanted in all animals for their young. Mothers are very rarely indeed seen playing with or fondling their babies : as for kissing them, or children their mothers, such a thing is not even thought of. At the same time I have never seen a woman grossly neglect or abandon her child, though they think nothing of laying them down to sleep anywhere in the sun, where they soon become covered with flies; but as this does not appear to hurt or inconvenience them in the least, it can "hardly be termed neglect. The negro is not cruelly inclined ; that is to say, he will not inflict pain 'for any pleasure it may cause him, or for revenge, but at the same time he has not the slightest idea of mercy, pity, or compassion for suffering. A fellow- creature, or animal, writhing in pain or torture, is to him a sight highly provocative of merriment and enjoyment. I have seen a number of blacks at Loanda, men, women, and children, stand round, roaring with laughter at seeing CEABACTER OF THE NEGRO. 135 a poor mongrel dog that had been run over by a cart, twist and roll about in agony on the ground, where it was yelping piteously, till a wiiite man put it out of its misojy. An animal that does not belong to them, might die a thousand times of hunger and thirst before they would think of stirring a foot to give it either food or drink, nnd I have already described how even their own animals are left to i'are and shift as best they can on their own resources, and their surprise that my wife should feed some little chickens that did not belong to her, at a town on the road to Bembe. Tn the houses it is necessary to see for oneself that all the animals are regularly fed and watered every day, or they would quickly die of neglect. We cannot, there- fore, be surprised to find the negro so completely devoid of vindictive feelings as he is. He may be thrashed to within an inch of his life, and not only recover in a marvellously short space of time, but bear no malice what- ever, either at the time or afterwards. In Angola, the attempt to take a white man's life by his slaves, ior ill- tieatment or cruelty to them, is extremely' rare. If any amount of bad treatment is not resented, no benefit or good, however great, done to a negro, is appreciated or recognised by him : such a thing as gratitude is quite unknown to him ; he will express the greatest deligiit at receiving a present or any benefit, but it is not from thankfulness ; he only exhibits the pleasure he feels at having obtained it without an effort on his part. He can- not be called ungrateful exactly, because tliat would imply a certain amount of appreciation for favours conferred, which he does not feel. In. the same way his constant want of truth, and his invariable dishonesty are the result, not so much of a vicious disposition, as of the impossibility to understand that there is anything wrong in being either a liar or a thief: that they are not vicious thieves is shown by the iew concerted robberies practised by them, and the comparative safety of property in general ; their thieving, as a rule, is more of a petty and pilfering description, in which, as might be expected, they are very cunning indeed. 136 ANGOLA AND THE BIVER CONGO. To sum up the negro character, it is deficient in the pas- sions, and in their corresponding virtues, and the life of the negro in his primitive condition, apparently so peace- ful and innocent, is not that of an unsophisticated state of existence, but is due to what may be described as an or- ganically rudimentary form of mind, and consequently capable of but little development to a higher type ; mere peaceable, vegetarian, prolific human rabbits and guinea pigs, in fact ; they may be tamed and taught to read and write, sing psalms, and other tricks, but negroes they must remain to the end of the chapter. The negro has no idea of a Creator or of a future existence, neither does he adore the sun nor any other object, idol, or image. His whole belief is in evil spirits, and in charms or "fetishes :" these ** fetishes " can be employed for evil as well as to counter- act, the bad effect of other malign "fetishes" or spirits. Even the natives of Portuguese Angola, who have received the idea of God or Creator from the white men, will not allow that the same Power rules over both races, but that the God of the white man is another, and different from the God of the black man ; as one old negro that I was once arguing with expressed it, " Your God taught you to make gunpowder and guns, but ours never did," and it is perfectly established in their minds that in consequence of our belonging to another and more powerful God, their "fetishes" are unavailing either for good or evil, to the white man; our ridiculing their belief in "fetish" only serves to make them believe the more in it. In almost every large town there is a " fetish house '* under the care of a "fetish man." This house is generally in the form of a diminutive square hut, with mud walls, painted white, and these covered with figures of men and beasts in red and black colours. The spirit is supposed to reside in this habitation, and is believed to watch over the safety of the town : the hut also contains the Btock in trade of the " fetish man." These '* fetish men " are consulted in all cases of sickness or death, as also to work charms in favour of, and against every imaginable thing; for luck, healthy rain, good crops, FETISH. 137 fecundity ; against all illness, storms, fire, surf, and mis- fortunes and calamities of every kind. No death is at- tribiithid to natural causes, it is always ascribed to the person or animal having been "fetished" by some spirit or living person, and the " fetish man " is consulted to find out, and if the latter, the culprit is fined, sold into slavery or executed, or has to take " casca," to prove his innocence. The " fetish man " also prepares the charms airainst sickness, &c., with which every man, woman, and child, as well as their huts and plantations, is provided. These charms are of many kinds, and are worn round the neck and waist, or suspended from the shoulder. A short bit of wood with a carved head, with a couple of beads, cowries, or brass tacks for eyes, and contained in a little pouch, with the head left sticking out, and hung by. a string round the neck, is a very common form. A pouch stuffed full of fowls' dung, feathers, and " taenia," is also a favourite *' fetish." A bundle of rags or shreds of cotton cloth of all kinds, black with filth and perspiration, is often seen suspended from the shoulder or hung in their huts. The large flat seed of the " Entada gigantea " is also a common " fetish " to hang from the neck. A couple of iron bells like the "Engongui" described in page 111 but very much smaller, and with a small bit of iron as a clapper inside, are often hung from the neck or waist. Small antelopes' horns, empty or filled with various kinds of tilth, are also suspended round the neck for charms. Children are never seen without a string tied round the waist, with or without some beads strung on it, and the ends hanging down in front. The land shells {Achatina Welwitschii and Zehrina) are filled uith fowls' dung and feathers, *•' taenia," &c., and stuck on a stick in the plantations and salt pits, to pro- tect them from thieves; also the gourd-like pods or iruit of the Baobab tree, likewise filled with various kinds of filth, and painted on the outside white and red, with "pemba" (a white talcose earth j'rom the decomposition of mica and mica schist) and " tacula." A great '* fetish" in childbirth and infancy is made in the shape of a little 138 ANGOLA AND THE BIVER CONGO. ponch about two inches long and the thickness of the middle finger, very prettily woven of fine grass; thes^e are filled with fowls' dung and " taenia," and a couple are placed in a small vessel containing water ; the father of the child squeezes the pouches in the water, much in the manner that a washerwoman does her blue-bag, till it becomes coloured by the dirt and dye in the pouch ; he then sprinkles the mother and newly-born child with the dirty water, and ties one of the pouches round the mother's neck, and the other round the child's. If this be not done, the blacks believe that the mother and child would quickly die ; — the pouches are not taken off till the child can walk. Another great *' fetish" in childbirth is a large bunch of a round hollow seed like a large marble, which is hung round the mother's neck, and not taken off till the child is weaned, generally in twelve moons, or a year's time. Hung in the huts, and outside over the doors are all kinds of " fetishes," and in the towns and about the huts are various figures, generally roughly carved in wood, and sometimes made of clay, but always coloured red, black and white. The finest " fetishes " are made by the Mus- surongos on the Congo River. Plate IV. represents one obtained at Boma. Some of these large "ietishes" have a wide-spread reputation, and the " fetish men " to whom they belong are often sent for from long distances to work some charm or cure with them. I have con- stantly met them carrying these great ugly figures, and accompanied by two or three attendants beating drums and chanting a dismal song as they go along. On the coast there are several "fetish men" who are believed to have power over the surf, and their aid is always invoked by the natives when it lasts long, or is so strong as to prevent them going out in their canoes to fish. There is a celebrated one at Musserra, and I have often seen him on the high cliff or point going through his incantations to allay the heavy surf; he has a special dress for the occasion, it being almost covered with shells and sea-weed ; he is called the " Mother of the FETISH. 139 AYater," and his power is held in great dread by the nativ-es. ^o white man can go to the Granite Pillar at ]\Iusst^rra without having propitiated him by a present. This one, however, being half idiotic, is a poor harmless black, but others are not so, and render themselves very troublesome to tlie white traders by working mischief against them amongst the natives. A young Englishman established at Ambrizzette, although well known to them for many years, having been formerly engaged amongst them in the slave trade, was obliged to escape from there for a time, in consequence of an epidemic of small-pox being ascribed by the "fetish men" as having been intro- duced into the country by him, in a jar ! Others take advantage of the dread the natives have of spirits, to commit robberies. One at Bembe robbed several houses during the absence of the white owners, by mewing like a cat, when, such was the fear of the blacks, that they instantly lay on the ground, face downwards, and covered their heads till he had gone away; meantime he had coolly walked in and helped himself to whatever he pleased ; — in this way he went off with a trunk full of clothes from the doctor's house, the servants not daring to lift up their heads as soon as they heard the mewing approaching, in the firm belief that they would be instantly struck dead if they even saw him. I heard this man mewing in the high grass behind my house one night, when I instantly fired a charge of small shot in the direction of the noise, and I did not hear him again till a few days after, when, having been captured by a Portuguese soldier whilst attempting to rob his hut, he was tied on a gun at the fort, and by a tremendous thrashing made to mew in earnest. All the blacks in the place went to .see him punished, jeering at him, and telling him the white man's " fetish " was stronger than his. The negroes have great confidence in the power of "fetit^hes" to protect their houses, &c., from fire or other misibitune, and an instance that I witnessed at Bembe proves their blind faith in them. The Cabinda negroes who were working as washer-boys, &c., lived apart from 140 ANGOLA AND THE BIVER CONGO. the other natives, as they always do, in a little town or collection of huts by themselves ; one afternoon one of these huts caught fire, and such was their belief in their '• Manipanzos " as they call their '• fetish " figures, to pre- serve the huts from fire, that they did notiiing either to put it out, or to prevent the flames spreading ; in a very short time the town was consumed, and the Cabindas lost the whole of their property; they ran about like madmen, throwing up their arms and crying out, and abusing the "Endochi" (their name for Endoqui) in Cabinda who had cheated them with useless " fetishes," and vowed vengeance on him when they should return to their country. The Mussurongo, Ambriz, and Mubhicongo negroes, are much afraid of going about at 'night, unless there is moon- light ; if one is sent with a message on a dark night, he always takes one or two more with him for protection, for fear of spirits. As already noticed when speaking of the present want of power of the King of Congo, there are no very great chiefs in the country from the River Congo to the district of Loanda, the most important or powerful being the King of N'Bamba and the "Dembo Ambuilla," or King of Encoge. Every town has its own king and council, generally of ten or twelve of the oldest men, who are called *-*MacGtas," and who together administer the laws, settle disputes, &c. A king has no power by himself, the natives simply reverencing him as being invested with the "fetish" of chief, and he receives very little tribute from the natives of his own town ; the fines and penalties levied he has also to divide with the " Mcicotas." In all the tribes of Angola that I am acquainted with, the office of king descends from uncle to nephew (or in want of nephew, to niece), but by the sister's side, as, from what we call morals being but little understood by them, the paternity of any child is liable to very great doubt ; but as a black once explained to me, " there is no doubt that my si^ter and myself came from the same mother, and there is no doubt, therefore, that my sister's cliild must be my nephew." This necessity for a positive or CUSTOMS. 141 certain descent is very curious, as no record is kept of their pedigree or history. The only division of time being into moons or months, and into dry and wet seasons, and no record of any kind being kept, bracks are quite unable to estimate then* own age ; servants keep an account of the months they are in service by tying a knot on a string for every moon. Every king has a stick of office ; this is in form like a straight, thick, smooth walking-stick, generally made of ebony, or of other wood dyed black, almost always plain, but sometimes carved with various patterns and ornamented with brass tacks, or inlaid \\ith different designs in brass or tin plate. These sticks are always sent with a messenger from the king, and serve to au- thenticate the message. The principal insignia of the king's office is the cap, which is hereditary. It resembles a short nightcap, and is made of fine tibre, generally that of the wild pineapple leaf, and some are beautifully woven with raised patterns. The king never wears it in the usual way, but on any occasion of ceremony it is carried on the head doubled in four. The "Macotas" also use the same kind of cap, but worn properly on the head, and, like the king, only on occasions of ceremony. When a white man, travelling, stops to rest for meals, or to sleep at .a town, it is usual for the king and " Ma- cotas " to give him a ceremonious reception, for which the king dresses himself in his best, and when they are all assembled they send word to say that they are ready to make their compliments. The meeting is generally in front of the king's hut, or else under the largest tree in the town (usually a Baobab), where ceremonials have taken place from time immemorial. The king only is seated, another seat being placed at a little distance in front for the traveller. All the hammock-boys and ser- vants belonging to the latter attend and squat behind him; on the king's side is generally tho whole available popu- lation of the town, for whom the occasion is an excitement, the front rows squatting on the ground, and the rest stand- ing crowded together in a circle. The traveller's retiuue 142 ANGOLA AND THE RIVER CONGO. first begin by clapping hands to the king and "Macotas." This is performed in a peculiar manner by hollowing both pahns, as in the action of filling them with water, and then bringing them together cros-iwise, when a much louder and deeper sound is produced than by chippint^ the hands in the ordinary manner. The king returns the salute by extending the left hand before him horizontally, with the pahn towards him, and placing the back of the right hand flat in the palm of the left, and the, fingers projecting over it are then waved quickly in succession in that position. (Plate V.," Figs. 5, 6.) This is the uni- versal manner of greeting in Angola between an inferior and superior of high rank; when the difference is not so great, as children to their parents, slaves to their masters, ordinary natives to their " Macotas," &e., both clap their hands, but the inferior has to do it first, and both sqnat down for a moment to do it. A powerful king answers a salute by simply lifting his right hand, and waving his first and second finger only. The king then speaks to one of the '•' Macotas " who can best translate his speech to the wliite man, welcoming him to the town, and inquiring after his health ; the traveller then calls one of his attendants to act as interpreter, and returns the compliments and makes the king a present of a few handkerchiefs and beads for his wives, but the cere- monial is not considered complete without the traveller presenting a bottle or a drink of wine or rum, which the king first partakes of, and then passes to the " Macotas ; '' — thewhite man then shakes hands with the king and takes his leave, the king always sending him some little present, gen^erally a fowl or pig, for which, however, another present equal to' its value is expected. It is not considered eti- quette for the king to speak Portuguese on these occasions, however well' he may know or understand it, but always to use his native language, and employ an interpreter; the white man must also employ an interpreter to translate his speech. Besides rubbing the forehead on the ground to a powerful king, which I liave described as practised to the ARMS AND WAB. 143 King of Congo, the blacks have another way of rendering homage ; this is by rubbing the fingers of both hands on the ground, and transferring tlie dust tliat adheres to them to the eyebrows, ears, and cheeks. The appearance of some of the kings dressed in their fine ch^thes is very ridiculous, A red or blue baize cloak thrown over the shoulders is considered the correct thing, particularly over an old uniform of any kind, with the more gold lace on it the better. The old King of Quirillo, on the road to Bembe, was as amusing a fii^ure as any I have seen. He always used to appear in a woman's brightly-coloui'ed chintz gown, with a short red cloak over his shoulders, and a great brass cavalry helmet on his head, his black wrinkled face in a bi-oad grin of satisfaction at the admiration that his brilliant costume appeared to excite among the natives. The blacks in this part of the country are armed with flint muskets, of which, many thousands are annually passed in trade on the coast. They Lke the heavy pattern of gun, unlike the natives to the south, who will only have very light flimsy Liege made guns. They are fond of ornamenting the stock with brass tacks ; — I have seen the whole of the woodwork of some of their muskets completely covered with them. They have no idea of using them properly, generally firing them from the side without any regard to aim or the distance that they can carry. Their manner of loading them I have already described. These natives are arrant cowards, and in their so-called wars or disputes between one town and another they seldom re>ort to firearms to settle their differences. If one man is killed or wounded it is considered a very great war indeed, although a great deal of powder may have been burnt in mutual defiance at a safe distance. The Portuguese were engaged in war on several occasions on the road to Bembe, and punished, by burning, a number of towns where rob- beries had been committed, and where, from the thickness of the bush and forest, the ridiculously small force at their command would have been quickly massacred, had not the natives been such craven cowards and so incapable of 14i ANGOLA AND TEE BIVER CONGO. using their firearms. A shot from a six-pounder gun, by which a king and seven other blacks were killed — swept off a path where they were standing in file at what they considered a safe distance — contributed more than anything else to restore peace on the road. The boats that used to navigate the Kiver Congo were formerly armed with a small carronade, to protect them- selves from any attack by the piratical Mussurongos on that river. One of these carronades falling into the hands of those blacks was by them sold to a town in the interior. The natives of this became involved in a dispute with those of a powerful neighbouring town, who proceeded to attack it. The natives of the former town, who depended on the carronade as their principal means of defence, placed it on the path, loaded to the muzzle with powder and stones, and laying a long train of powder to it awaited the alvanco of the enemy ; when it appeared in sight the train was fired, and the inhabitants took to their heels. The assail- ing army, hearing such a terrific report, paused to consider, and prudently decided to return to their town. Next day they sent proposals of peace to the little town, saying that as the latter had such a big " fetish," they could not think of making war any more. The Mussurongo and Ambriz blacks knock out the two middle front teeth in the upper jaw on arriving at the age of puberty. The Mushicongos are distinguished from them by having all their front teeth, top and bottom, chipped into points, which ^ives them a very curious appearance. These tribes, like all blacks, have magnificent sets of teeth, and the , great care they take to keep them beautifully clean is most singular, considering their generally dirty habits and want of cleanliness. A negro's first care in the morning is to rinse out his mouth, generally using his forefinger to rub his teeth ; the big mouthful of water with which they wash their mouths is always squirted out after- wards in a thin stream on their hands, to wash them with, this being about the extent of their ablutions. Many use a bit of cane switch or soft stick with the end beaten into a brush of fibres to clean their teeth with, this brush being I DBESS. 145 often carried su^^pended from a piece of string rouud their necks. After eveiy meal they always wash their moutlis and teeth, and I have seen them dip their forefinger into the clean sharp sand of a river, and use it vigorously as tooth-powder. Polygamy is of course an established institution among the natives of Angola, and the number of Avives that a black may keep is only regulated by his means to main- tain them. This applies to free blacks, the wives or married women being all free. A free man may also keep as many slaves and concubines as he can clothe. There is no ceremony of marriage amongst the Mussu- rongo, Ambriz, or Mushicongo blacks, except mutual consent, but the bridegroom has to make his father-in-law a present of from two to three pieces of cloth an<:l some bottles of rum. He has, besides, to provide a feast to which all the relatives of both families are invited, and in which a pig is an indispensable element, and as much rum or other drink as his means will allow. The bride's trousseau is also provided by him, but this, among the poorer Musliicongos, very often only consists of a couple of handkerchiefs or a fathom of cotton cloth. In many cases the bride is delivered over naked to the bridegroom. He has to provide her with clothing, baskets, hoe, pipe, pots for cooking, wooden platters, &c., and a separate hut with sleeping mat for each wife ; in return for this the wives have to cook and cultivate the plantations and to keef) themselves and the husband in food. Should he be unable to supply a wife Avith the customary clothing, &c., she can leave him and return to her parents, in which case he loses her, and the amount he gave for her as well. The dross of the blacks near the coast is, as might be expected, not so scanty as those farther inland. The men wear a waistcloth reaching to the knees, tied round the waist with a strip of red baize, and those who can afford it fringe the ends of the cloth, which are allowed to hang nearly to, and in some cases to trail on, the ground. The women sew together two widths of cotton cloth, which is worn wrapped round the body, covering it from under L 146 ANGOLA AND THE BIVEB CONGO. the arm-pits to the knees, and tied in the same manner round the waist with a strip of baize; — the top-end being lucked in, secures the cloth under the arms over the breast, but when travelh'ng or working in the fields, they allow the top width to fall down on their hips, and leave the upper part of the body exposed. In the poorer towns the men only wear a small waistcloth of cotton cloth or matting; the women also wear a short waistcloth, and a handkerchief folded diagonally and tied tightly under the arms, with the ends hanging over and partly concealing the breasts. Girls and young women generally wear a single handkerchief tied by a string round their hips, the ends of the handkerchief not meetinii^ at the side, leaving one thigh exposed. Children run about stark naked, or with a piece of string tied round the waist and the ends hanging down in front. Their covering at night is only the waistcloth or mat, which is generally long enough to cover them from head to foot. Tliese mats are made from the cuticle of the leaves of a dwarf palm, which is peeled off when green and dried in the sun. It is only very fe\v of the richer folks who have a baize cloth or other covering for their bodies at night. As might be expected, they are very glad to get cast-off garments, and they will wear any article of clothing however ragged it may be. One of my boys, to whom I had given an old shirt without a back, fastened it on by lacing it up behind with a string, and the contrast presented by his shiny black back and his clean shirt front, collar, and sleeves, was most comical. Another hammock-boy made his appearance in a wide- awake, blue silk tie, pair of slippers, and the body-part of an old pair of white duck-trousers I had given him, the legs of w hich he had cut off to make a present of to his brother. The cotton umbrellas they receive in barter from the traders, each segment of which is a different bright colour, when old are taken off the ribs, the hole at the top is enlargefl to pass the head through, and they are then \vorn on the shoulders like a cape. The coast tribes do not interfere with nature in the development of the female figure, but the Mushicongoi DRESS. 147 object to prominent breasts, and girls tie a string tightly- round the chest to reduce the growing breasts to the per- fectly flat shape in fashion ; — the appeai-ance of some of tlie old negresses .with their breasts lianging low and flat in front is very disgusting. The bUxcks have a great admiration for a wliite woman's costume, and I shall never forget an old "Capata's" description of a Portuguese officer's wife that he had seen at Ambriz, or his imitation of her slim waist and flowing dress. I tol 1 him I would send him a thin-waisted wite from England if he promised to put away the three he then had ; he refused then, but next day came to me and said that, having considered my offer, he would accept it ! The Mussurongo, but not the Ambriz or Mushicongo men, wear ankle-rings made of brass (European make), or of tin, made by themselves from bar-tin obtained in trade from the white men. The women of the three tribes are very fond of wearing rings both on their arms and legs; these are sometimes made in one piece of thin brass wire wound loosely round the arm or leg, but a number of separate rings, about the size of ordinary rings on curtain- rods, is most esteemed, and they must be solid ; they are not appreciated if hollow. Some of the richer women wear as many as twenty of these rings on each leg and arm, the Aveight rendering them almost unable to move, but six or eight is a very usual number to wear on each limb. It must not be understood that this is the universal custom, as it is only the wives of the kings or " Macotas '' who can afford these ornaments. These three tribes generally keep their heads shaved, or else only allow their hair to grow very short, and cut or shave it into various patterns, sometimes very complicated in character. Where razors or scissors are scarce, I have seen blacks shave heads with a piece of glass split from the bottom of an ordinary bottle, the operator stretching the skin of the scalp tightly towards him with the thumb of the left hand, while he scrapes away from him with the sharp edge of the wedge-shaped piece of glass in his right. Did they not keep their woolly L 2 148 ANGOLA AND THE RIVER CONGO. heads so free from hair, great would be the production of a certain obnoxious insect, under the combine 1 influence of dirt and heat. Amongst the Mnsliicongos tlie chiefs* wives and other more aristocratic ladies allow their hair to grow into a huge worsted-looking bush or mop, which is carefully combed straight up and out, and of course swarms with insect inhabitants. A very curious plan is adopted to entrap them : — a number of little liask-shaped gourds, about the size of an ordinary pear, are strung through their necks on a string, whicli is tied round the greasy forehead ; a little loose cotton-wool is stuffed into each, and the open narrow ends stick into the bush of hair; they are taken off* each morning, the cotton-wool is pulled out, and the little innocents that have crawled into it are crunched on the ground with a stone ; the wool is replaced, and they are again hung round the^back of the head as before. These traps in fact act in the same way as the little pots turned upside down and filled with hay, which our gardeners employ to capture earwigs on dahlias. Hunting them by hand is of course very much in vogue, and I was once greatly amused at the way the chase was carried on on a woman's head at a town called Sangue, near Bembe. She was sitting on a low stool, and two girls were busily turning over her hair and collecting the lively specimens, which, as they were caught, were pinched to prevent their crawding, and placed in the open palm of a child's hand, who also stood in the group. My curiosity Avas excited as to the reason of the specimens being thus carefully preserved, and on asking one of my hammock- boys, he told me 'Hhat is for the payment" — they are afterwards counted, and the girls get a glass bead for every one they have caught. I thought that a bead each was rather high pay for the work, and told him so ; his answer was-, " If you had a hundred on your head, would you not give a hundred beads to have them caught ? " and I was obliged to confess that I should consider it a cheap riddance. The Zombo and other natives farther to the interior, who come to the coast with ivory, &c., seldom shave their THE ZOMBO TBIBE. 140 heads : the common lot let their hair grow anyhow, with- out apparently ever combing it out — a confused mass of wool, dirt, and palm oil — so that it gives them a wild appearance; others comb it straight up, letting it grow about six inches long, and ornament the front with a cock's leather or a red flower, or sometimes stick two or three brass tacks in it ; others shave their heads all round, leaving the hair in the middle to grow uprii>ht, but the most usual manner is to plait their hair in little strings all over the head ; some twist and plait these strings again round the head, ending at the top in a round knob, so that they look exactly as if they had a basket on their heads. Any malformation with which a child may be born is considered a '' fetish " by the negroes in Angola. A very short or sunken neck is thought a very great fetish indeed. I saw two blacks in the Bembo country who seemed to have no necks at all. Albinos are not at all uncommon, and very repulsive looking creatures they are, with their dirty white, scabby, shrunken skins. Blacks with six fingers and toes are often seen, and are also considered as "fetish." Women bear children with the greatest facility. In every town there are one or more old women who act as midwives, and I was informed that very few deaths indeed occur from childbirth, and in a very short time after the mothers may be seen about. A very striking instance of the ease with which women go through this trial, happened to my knowledge whilst I was at Benguella. Senhor OonceiQao, the agent of the copper mine I was exploring there, had occasion to send up a number of poles to the mine, which was about six miles inland. He called his slaves together early one morning and told them that all who were able to carry poles should take up one and go off to the mine with it ; — these wooden poles weighing about thirty to forty pounds each. About twenty of the slaves in the yard shouldered one, and away they went, merrily singing together. Amongst them was a woman near her continemeut, who need not have gone with 150 ANGOLA AND THE RIVER CONGO. her companions if she had chosen to remain behind. After breakfast we proceeded to the mine, and on arriving at a place about four miles off we noticed a few of the poles on the ground, but none of the bearers near; our hammock-boys shouted for them, thinking they had perhaps gone into the bush and laid down to sleep, leaving their loads on the road. A woman came out of a thicket and explained that the pregnant woman's time had arrived, and that the child had just been born. Senhor Concei^ao ordered the women to remain with her till we should arrive at the mine, when he would send bearers with a hammock, blanket, wine, &c., to carry her back. After some time they returned, saying that she and the other women had gone! and Avhen we reached Benguella in the evening, Senhora Concei9ao described to us her surprise at seeing the women return carrying green boughs, singing merrily, and accompanying the woman bearing her new-born baby in her arms, she having walked back all the way, not caring to wait for the hammock ! An allowance of grog was served out, and a ''batuco," or dance, was held by all the slaves in honour of the event, whilst the woman coolly sat on a stone in their midst, nursing her baby as if nothing had happened. The burial of kings, or head men, and their wives in this part of Angola is very singular. When the person dies, a shallow pit is dug in the floor of the hut in which he or she died, just deep enough to contain the body. This, which is seldom more than skin and bone, is placed naked in the trench on its back, and then covered with a thin layer of earth. On this three fires are lighted and kept burning for a whole moon or month, the hot ashes being constantly spread over the whole grave. At the end of this time the body is usually sufficiently baked cr dried : it is then taken out and placed on its back on an open framework of sticks, and fires kept burning under it till the body is thoroughly smoke-dried. During the whole time the body is being dried, the hut in which the operation is performed is always full of people, the women keeping up a dismal crying day and night, particularly BURIAL. ■ 151 the latter ; —I have often been annoyed and liad my rest disturbed by their monotonous and unceasiug howl on tliese occasions. At the pretty town of Lambo I was obliged one night to leave and bivouac at some distance under a Baobab, to escape the noise kept up over the dead body of one of the king's wives, which was undergoing the Inst process of drying over a fire ; I looked into the hut and saw a naked bloated body stiff and black on the frame, over a good fire, where, as one of my hammock-boys told me, it would take long in drying, as she was " so fat and made so much dripping." The stench from the body and the number of blacks in the hut was something indescribable. When the body is completely desiccated it is wrapped in cloth and stuck upright in a corner of the hut, where it remains until it is buried, sometimes two years after. The reason for this is, that all the relations of the deceased must be present at the final ceremony, when the body is wrapped in as many yards of cloth as they can possibly afibrd, some of the kings being rolled in several hundred yards of different cloth. On the occasion of the burial a '* wake " or feast consisting of " batnco," or dancing, with firing of guns and consumption of drink, roast pig, and other fuod, is held for the whole night. It is believed that the spirit of the dead person will haunt the town where he died, and commit mischief if the " wake " is not held. About Ambriz, and on the coast, it is the fashion to place boots or shoes on the feet of free men when they are buried, and old boots and shoes are considered a great gift from the whites for this purpose. The body is gene- rally buried in the same hut occupied by the person during life. In some few places they have a regular burial ground, the graves, generally simple mounds, being ornamented with broken crockery and bottles. The natives have great veneration for their dead, and I found it impossible to obtain a dried body as a specimen, although I offered a high price for one. Very little ceremony is used in burying blacks found 152 ANGOLA AND THE RIVER CONGO. dead, Avho do not belons^ to the town in or near which they have died ; the wrists and knees are tied together and a pole pissed through, and they are then carried by two men and buried outside, anywhere ; — if tlie corpse is that of a man, his staff and "mutete" are hiid ou the grave ; if a woman, a basket is placed on it. (Plate XII.) Their mourning is simple and inexpensive; a few ground-nuts are roasted in a crock till they are nearly burnt, and being very oily are then readily ground into a perfectly black paste. This, according to the relationship with the deceased, is either rubbed over the whole, or only part of the face and head ; in some cases this painting is a complicated affair, being in various devices all over the shaven head and face, and takes some time and pains to effect ; and to prevent its being rubbed off at night by the cloth with which they cover themselves, they place a basket kind of mask on their faces. (Plate IV.) This mask is also employed to keep off tlie cloth from the face and prevent the mosquitoes from biting through. Circumcision is a universal custom among the blacks of Angola. They have no reason for this custom other than that it would be " fetish " not to perform it, and in some of the tiibes they cannot marry without. The operation is only performed in a certain "moon" (June), the one alter the last of the rainy season, and on a number of boys at a time. For this purpose a large barracoon is built, generally on a hill and at some little distance from .any town. There the boys live for a "moon" or month under the care of the " fetish man " or doctor, and employ their time in beating drums and singing a wild kind of chant, and in hunting rats in the fields immediately the grass is burnt down. The boys' food is taken up daily by the men of the towns, women not being allowed to approach the barracoon during the time : the path leading to it is marked where it joins the main path by one or two large figures made either of clay or straw, or smaller ones roughly carved of wood, and always of a very indecent character. At the end of the month the boys return to their towns, wearing a head-dress of INSANITY. 153 feathers, singing and beating drums, and preceded by the *' fetish man." Insanity exists, though rarely, among blacks. I have only seen several natural born idiots, but I have been informed by the natives that they have violent madmen amongst them, whom they are obliged to tie up, and sometimes even kill; and I have been assured that some hmatics roam about wild and naked in the forest, living on roots, sometimes entering the towns when hard pressed by hunger, to pick up dirt and garbage, or pull up the mandioca roots in the plantations. This can only be in this part of the country, where the larger carnivora are scarce, or with the exception of the hysena, almost entirely absent. ( 154 ) . . CHAPTER IX. CUSTOMS OF THE MUSSUKONGO, AMBRIZ, AND MUSHICONGO NEGROES — MANDIOCA PLANT ITS PREPARATIONS — CHILI PEPPER — BANANAS — RATS — WHITE ANT — NATIVE BEER — STRANGE SOUNDS. The ]\Iussurongo, Ambriz, and Mushicongo negroes have hardly any industrial or mechanical occupation ; they weave no cloths of cotton or other fibre ; their only manu- factures being the few implements, baskets, pots, &c., required in their agriculture and household operations. The reason for this want of industry, apart from t!ie inherent laziness and utter dislike of the negroes for work of any kind, is to be found in their socialistic and con- servative ideas and laws. No man can be richer than his neighbour, n,or must he acquire his riches by any other than the usual or establislied means of barter or trade of the natural pro- ducts of the country, or of his plantations. Sliould a native return to his town, after no matter how long an absence, with more than a moderate amount of cloth, bea !s, &c, as the result of his labour, he is imme- diately accused of witchcratt or '* fetish," and his property distributed among all, and is often fined as well. 1 have already mentioned how the natives at Bembe, on receiving their pay, would squander it in riot before leaving for their towns, knowing that it Mould only be taken away from them, and so preferring to enjoy them- selves with it first. Some of the black traders on the coast, who acquire large values in the ivory trade, have to invest them in slaves, and even form towns consisting of their wives and CUSTOMS. 155 slayes, and entirely maintained by them ; — even these traders are constantly being accused of *' fetish," from wliich they have to clear themselves by heavy payments. We have ah-eady seen how there are hardly any social distinctions among tlie negroes, and consequently no ne- cessity for finer clothing, food, liouses, &c. ; it is even considered very mean for one black to. eat or drinlv by himself. Any food or drink, however little, given to them, is always distributed amongst those present. The Portuguese convict whom I have described as owning the sugar-cane phmtation at Quincollo, goes under the nick- name among the blacks of "riadia,"or one who eats alone, from his having, when first starting a grog shop, lived in a hut apart, and as the blacks said " when he ate his dinner no other white man saw him, and what was over he kept for the next day." Nature favours the habits and customs of the blacks, removing all inducement to work by providing with a prodigal hand their few necessities, and exacting scarcely any exertion on their part in return. Their principal food or staff of life, the mandioca root, does not even require harvesting or storing. A knife or matchet, a hoe, a sleeping mat, and a couple of pots and baskets, enable persons about to marry to begin life and rear a large family without the least misgiving for the future, or anxiety for the payment of rent, doctor's and tailor's bills, schooling, rates or taxes. The materials for their huts grow around them in the greatest abundance, a few forked upright poles form the walls, and bear others forming the roof; thin sticks tied horizontally or perpendicularly to the uprights, both inside and out, forming a double wall, complete the framework of the hut, which is then plastered with clay or earth, or covi-red with grass or **loandos," or mats made of the dried stem of the papyrus. The roof is of grass neatly laid on in layers like tiiatch, on a frame of light cane or the mid-rib of the palm-leaf. The door is made of slabs of the **i\Iafumeira" or cotton-wood tree, or of palm-leaves woven together ; the door is always about a foot from the 15G ANGOLA AND THE RIVER CONGO. ground, and the threshold generally the trunk of a small tree, forming the usual seat of the inmates during the day. The IMushicongos, living on the mica schist and clay slate formations, which decompose readily, forming tena- cious clayey soils, and are the favourite habitat of the white ant, are obliged to prepare with great care the poles employed in building their huts, in order to pre- serve them from the ravages of that most destructive insect. For this purpose the poles are soaked for months in stagnant pooh, until they become black with fetid mud or slime, and the end which is intended to be stuck in the ground is then held over a fire till the surface is charred. The smoke from the fire, always kept burning in a hut, preserves it perfectly from the attacks of the white ant, the interior becoming in time perfectly black and shining as if varnished, there being of course no chimney and very seldom a window, though sometimes an open space is lett at the top ends for the smoke to issue from. The furniture is restricted to a bed, made of a frame- work of sticks or palm-leaves plaited together, and resting on two logs of wood or short forked sticks, so as to raise it about six inches or a foot from the ground. On the bed is laid a sleeping-mat made by the natives of the interior, and sometimes there is a mat-pillow stuffed \^ith wild cotton, but this is seldom more than an inch or two thick ; — blacks mostly sleep without pillows, with their heads resting on the extended arm. The negroes from the interior are sometimes seen using curious small pillows made of wood (Plate IV.) and carved in fanciful patterns; they carry them slung from the shoulder. A very singidar habit of all negroes is that of never slinging anything across the shoulders and chest as we do, but always from one shoulder, and hanging under the arm. Building huts is man's work, and as no nails of any kind are employed in their construction, the sticks only being notched and tied together with baobab fibre, a few days, with but little trouble, suffices to buijd one. THE MANDIOCA PLANT. 157 Women's work is entirely restricted to cultivating the ground and preparing the food. Their simple agricul- tural operations are all performed with one implement, a single-handed hoe (Plate V.). This hoe is made of iron, nearly round, about the size and shape of a large oyster- shell, and has a short spike which is burnt into the end of the handle, a short knobbed stick about eighteen inches long. With tliis Jioe the ground is cleared of grass and weeds, which are gathered into heaps when dry, and burnt. The ground is then dug to a depth of about six to eight inches, and the loose broken earth scraped together into little hil- locks ready for planting the mandioca. This plant, the Cassada or Cassava of the West-Indies, &c. (Manihot aijn), grows as a peculiar thick round bush from three to six feet high, bearing an abundance of bright green, handsome deeply-cut leaves ; it flowers but sparingly, and bears few seeds ; it is propagated by cuttings, any part of the stem or branches, which are soft, brittle, and knotty, very readily taking root. About the beginning of the rainy season is the usual time of planting, — two or three short pieces of stem, about a foot long, being stuck in each hillock. In some places two of the pieces are of equal length, and planted near each other, the third piece being shorter, and planted in a slanting position across the other two. This method of planting is supposed, but with what truth I know not, to produce a greater crop of roots than any other. The mandioca is of rapid and luxuriant growth, and in favourable soil the plant throws out many branches. The roots are very similar in outward appearance to those of the dahlia, thougli of course, very much larger; the usual size is about a foot long, but roots two feet long and several inches wide throughout are of common occurrence. When fresh they are white and of a peculiar compact, dense, brittle texture, more like that of the common chest- nut than anything else I can compare it to, and not un- like it in taste, though not so sweet, and more j'licy. They are covered by a thin, dark, rough, dry skin, which is very easily detached. Gentle hill slopes are the places generally chosen for the mandioca plantations, to ensure 15S ANGOLA AND THE BIVER CONGO, good di-ninage, as the roots are said to rot readily in plar*es M'heie water stagnates. The mandioca-root is sufficiently larue and good to eat, about nine months after planting, but is only pulled up then in case of need, as it does not attain its iull perfection for filteen or eighteen months after the cuttings are planted, and as it can lemain in the ground for two or. even three years without damage or deterioration, there is no need of a regular time for digging it np. ^t is eaten fresh and raw as taken out of the ground, tliongh the natives are fondest of its various preparations. TJie roots peeled and dried in the sun constitute what is called ^'bala," and are eaten t^us or roastfd. *-Bomb6" is prepared by placing the roots in water for four or five days, running streamy being preferred to stagnant pools fur this pui-pose; the outer black skin then peels off very readily and the roots have suffered a kind of acetous ler- meiitation affecting the gluten and gum, and setting Uqq tlie starcli — of which the bulk of the root is compos-^d ; — they now have a strong disagreeable ardd taste and flavour, but on dr}ing in the sun become beautifully white and nearly tasteless, and so disintegrated as to be readily crushed between the fingers into the finest flour. Ihis "bomlo" is also eaten thu.s dry or roasted, but most usually it is pounded in a wooden mortar and sifted in the " uzanzos " or baskets, into the white flour called " fuba." From this is prepared the "infundi," the food most bked by the natives, which is made in this way: — into an earthen ])ot half full of water, kept boiling on three stones over a lire, the ''fuba" is gradually added, and the^whole kept constantly stirred round with a stick ; when the mass attains the consistency of so!t dough the pot is taken off the fire, and being secured by the woman's toes if she be sitting down, or by her knees if kneeling, it is vigorously stirred with the stick worked by both hands, lor some minutes longer, or till it no longer slicks to the side of the pot. Portions of the semi-transparent viscous mass are then transferred with the stick to a small basket or " quinda," dusted with dry " fuba," and rolled round into a MANDIOCA :■ PREP ABA TION. 159 flat cake about three or four inches in diameter and a couple of inches thick. It is eaten hot, bits of the sticky cake being pulled out with the fingers and dipped for a flavour into a mess of salt fish, pork, or beans, or into a gravy of stewed mandioca or bean-leaves, Chili pepper and ml. This "infundi," or "infungi" as it is also pro- nounced by some of the natives, is delicious eating with "palm-chop." " Quiquanfra" is also a very important preparation cf the mandicca-root, large quantities being prepared in the interior and brought down to the coast for sale and fur barter for dried fish, salt, &c. The fresh roots are placed in water for a few days, in the same manner as described for *'bomb6," and peeled, but instead of being dried in the sun, are transferred wet as they are taken out of the water to the wooden mortars, and pounded to a homo- geneous paste; this is rolled between the hands irito long flattened cakes about eight inches in length, or into round thick masses. These are rolled neatly in the large, strong smooth leaf of the Phrynium ramcsissimum — a beautiful trailing plant with a knotted stem, growing very abun- dautl)^ in moist and shady places, — and steamed over a pot of boiling water carefully covered up to keep tlie f-team in, and then left to dry in the sun or air. The cakes then become fit to keep for a long time, and are of a very close, cheesy, indigestible character, with a disagreeable acid flavour. Cut into thin slices and toasted, tlie ".quiquanga" is not a bad substitute for bread or biscuit. It is curious that in the district of Loauda and as far south as Mossamedes, the principal food of the people should be a preparation of the mandioca-root, which is hardly ever used by the natives of the country from Am- briz to the Eiver Congo: this is the meal called by the Portuguese and Brazilians " Farinha de pao." It is made by rasping the fresh roots, previously peeled, on a grater, generally a sheet of tin-plate punched with holes or slits, and nailed over a hole in a board. The grated pulp is then put into bags and squeezed in a rude lever-press to extract as much of the juice as possible, and then dried on large ICO ANGOLA AND TEE BIVER CONGO. round iron or copper sheets fitting on a low circular stone wall, where a wood fire is kept burning. When thoroughly dry it is nearly white, and has the appearance of coarse fioury saw-dust, and is excellent eating. Care- fully prepared, it appears on all Angolan and Brazilian tables, and is taken dry on the plate to mix with the gravy of stews, &c. Scalded with boiling water, and mixed with a little butter and salt, it is very nice to eat with meat, &c. Another very favourite way of cooking it is by boiling it to a thick paste with water, tomatoes, Chili pepper, and salt, with the addition of some oil or butter in wliich onions have been fried. This is called *'pirao," and a dish of it appears at table as regularly as potatoes do with us. With cold meat, fish, &c,, it is also eaten raw, moistened with water, oil, vinegar, pepper, and s dt, or, better still, with orange or lemon juice, with pepper and salt. This is called "farofa," and is an excellent accom- paniment to a cold dinner. The natives generally eat it dry, or slightly moistened with water, and from its being carelessly prepared it is always very gritty with sand and earth, and is the cause of the molars of the natives being always ground very flat. A negro never makes any objection to grit in his food. Fish is always dried on the sandy beach ; mandioca-roots or meal, it' wet, are also spread on a clean bit of ground and swept up again when dry, and he crunches up his always sandy food with the most perfect indifference, his nervous system not being of a sufficiently delicate character to **set his teeth on edge " during the operation, as it would those of a white man. Next to the mandioca-root, as an article of food among the blacks, is the small haricot bean ; these are of various colours, the ordinary white bean being scarce. A species is much cultivated, not only for the beans, Mhicli are very small, but also for its long, thin, fleshy pods, which are excellent in their green state. Beans are boiled in water, with the addition of palm or ground-nut oil PEPPER. BANANAS, 161 or other fat, salt, and Chili pspper. The leaves of the bean, mandioca, or pumpkin phmts are sometimes added. Chili pepper is the universal condiment of the natives of Angola, and it is only one species, with a small pointed fruit about half-an-inch long, that is used. It grows every- where in the greatest luxuriance as a fine bush loaded with bunches of the pretty bright green and red berrie.«. It seems to come up spontaneously around the huts and villages, and is not otherwise planted or cultivated. It is eaten either freshly-gathered or after being dried in the sun. It has a most violent hot taste, but the natives consume it in incredible quantities ; their stews are generally of a bright-red colour from the quantity of this pepper added, previously ground on a hollow stone with anoiher smaller round one. Their cookery is mostly a vehicle for conveying this Chili pepper, and the "in- fundi" is dipped into it for a flavour. Eating such quantities of this hot pepper often affects the action of the heart, and I remember once having to hire a black to carry the load of one of my carriers, who was unable to bear it from strong palpitation of the heart, brought on from the quantity of Chili pepper he had eaten with his food. In our gardtn at Bembe we grew some "Malagueta" peppers, a variety w ith a long pod, and perhaps even hotter than the Chilies. Our doctor's cook, coming to me once for a supply of vegetables, was given a few of these, and commenced eating one. I asked him how he could bear to eat them alone? He laughed, and said he *• liked them with rum early in the morning." To try him, I gave him a couple and a glass of strong hollands gin, and he coolly chewed them up and drank the spirit without the slightest indication that he felt the pungency of the fiery mixture. A round and deliciously-scented variety, bearing pods the "size of a small marble, is also grown, but is not commonly seen. Bananas, or plantains, grow magnificently, as might be expected, and without requiring the least trouble ; yet, such is the stupid indolence of the natives that there is M 1G2 ANGOLA AND THE RIVER CONGO. often a scarcity of tliem. They are principally grown in valleys and other places, where the rich, moist earth in which they delight is found, and where, protected by palm and other trees, they rear their magnificent leaves unbroken by a breath of air. A grove of banana-trees thus growing luxuriantly in a forest clearing is one of the most beautiful sights in nature ; — the vast leaves, re- flecting the rays of the hot sun from their bright-green surface, contrast vividly with the dark-hued foliage of the trees around, and show off the whorls of flowers with their fleshy, metallic, purple-red envelopes and the great bunches of green and ripe yellow fruit. Numbers of butterHies flit about the cool stems and moist earth, whilst the abundant flowers are surrounded by a busy crowd of bees and other flies, and by lovely sunbirds tiiat, poised on the wing in the air, insert their long curved beaks into the petals in search of the small insects and j)erhaps honey that constitute their food. The negroes of Angola always eat the banana raw, but it is roasted by the whites when green, when it be- comes quite dry and a good substitute for bread, or boiled, to eat with meat instead of potatoes; and when ripe, roasted whole, or cut lengthways into thin slices and fried in batter and eaten ^Yith a little sugar and cinnamon or wine, forming a delicious dish for dessert. A very large plantain, growing as long as eighteen or twenty inches, is cultivated in the interior, and is brought down to the coast by the " Zombos " with their caravans of ivory. Indian corn is the only other plant that is grown and used as food by the negroes of Angola, except the ground-nut already described. It is sparingly cultivated, though bearing most productively, and is eaten in the green state, raw or roasted, and sometimes boiled. About Loanda the dry grain is occasionally pounded into meal and boiled into a stiff paste witli water, and eaten in the same manner as the " infundi" from the mandioca-root. Other edible plants, though not much cultivated by the natives, are the sweet potato ; the common yam (which is very rarely seen, and I am quite unable to give BATS. 163 a reason for its not being more commonly cultivated) ; the Cajanus indicus, a shrub bearing yellow pea-like flowers and a pod with a kind of flat pea, which is very good eating when young and green ; the purple egg-plant, or " berenjela " of the Portuguese ; the *' ngillo " (Solanum sp.), bearing a round apple-like fruit, used as a vegetable ; the ordinary pumpkin, and a species of small gourd ; and, lastly, the '*quiavo" or '*quingomb6" (Abelmoschus esculentus) of the Brazilians. The Ambriz and Mushicongo natives make but little use of animal food, seldom killing a domestic animal, and of these the pig is the most esteemed by them. Very little trouble would enable them to rear any quantity of sheep, goats, and other live stock; but, such is their indolence, that, as I have already stated, these animals are quite scarce in the country, and are daily becoming more so. Blacks, as a rule, seldom engage in the chase. Ante- lopes, hares, &c., are only occasionally captured or shot, though they are abundant in many places ; but they are very fond of field rats and mice, though house rats are held in disgust as articles of food. Immediately after the annual grass-burnings the inhabitants of the towns turn out with hoes and little bows and arrows to dig out and hunt tlie rats and mice. Various devices are also em- ployed to entrap them. A small framework of sticks, about a foot high, is raised across the footpaths, leaving small apertures or openings into which the open ends of long funnel-shaped traps of open flexible wickerwork are inserted. Tlie bushes are then beaten with sticks, and the rats, frightened out of their haunts, rush along t!ie paths into the traps, in which they cannot turn round, and as many as four or five are caught at a time in each (Plate XI.). Another common trap is made by firmly fixing in the ground one end of a strong stick, and bending down the other end, to which is attached a noose inserted in a small basket-trap, and so arranged as to disengage the bow and catch the unlucky rat round the throat and M 2 1G4 ANGOLA AND THE lUVER CONGO. strangle it as soon as it touches the bait. The rats, as soon as killed, are skewered from head to tail on a long bit of stick, and roasted over a fire in their "jackets" whole, without any cleaning or other preparation, generally five on each skewer. Frogs are only eaten by the Mushicongos. They are also very fond of grasshoppers, which are beaten down with a flapper, like a battledore, made out of a palm-leaf, their legs and wings pulled off, and roasted in a pot or crock over a fire; they smell exactly like stale dry shrimps. A large king cricket {Brachytrypes acliaiinus) is greatly relished everywhere, and the blacks are wonderfnlly clever at finding the exact spot where one is chirping in the ground, and digging it out from perhaps the depth of a foot or more. It is incredible how puzzling it is to dis- cover the exact place from whence the loud chirp of this insect proceeds. A large white grub or larva, the interior of which is very streaky in appearance, and which is roasted and eaten spread on a cake of " infundi " as we should spread marrow on a slice of toast, is considered a great delicacy, as also is a very large yellow caterpillar. I have seen, when travel- ling, all the blacks of my party suddenly rush off with the greatest delight to a shrub covered with these caterpillars, which they eagerly collected to eat in the same way as the grubs I have just described. The "salale," or white ant, is eaten by the natives ot Angola when it is in its perfect or winged state ; they are captured by hand as they issue from holes in the ground, stewed with oil, salt, and Chili pepper, and used as a sauce or gravy with Avhich to eat the '* infundi." They have a very sharp taste, from the formic acid contained in them. 'J' he natives of Angola manufacture but one kind of drink, called "uallua" in the district of Ambriz, and **garapa" in the rest of Angola. It is a sort of beer, prepared from Indian corn and " bala," or dry mandioca root. The Indian corn is first soaked in water for a few NATIVE BEER. 165 days, or until it germinates ; it is then taken out and ^ thinly spread on clean banana leaves, and placed on the ground in the shade, where it is left for two or three days; at the end of that time it has become a cake or mass of roots and sprouts; it is then broken up and exposed in the hot sun till it is quite dry, then pounded in wooden mortars and sifted into fine flour; the dry mandicjca roots are also pounded fine and mixed in equal parts with the Indian corn. This mixture is now introduced in certain proportions, into hot water, and boiled until a thick froth or scum rises to the surface. Large earthen pots, called '**sangas," are filled with this boiled liquor, which when cold is strained through a closely woven straw bag or cloth, and allowed to stand for one night, when it ferments and is ready for use. It is slightly milky in appearance, and when frei>hly made is sweetish and not disagreeable in taste, but with the progress of fermentation becomes acid and intoxicating. The ra- tionale of the process of making " garapa " is the same as that of the manufacture of beer. The germination of the Indian corn, in which part of its starch is changed into sugar with the production of diastase, and the arrest of this process by drying, corresponds to the '^ malting," and the boiling in water with mandioca flour to the *• mashing;" the diastase acting on the starch of the mandioca root, transforms it into sugar, which in its turn is fermented into alcohol, rendering the "garapa" intoxicating, and ultimately becoming acid, or sour, from its passing to the state of acetous fermentation. The "quindas" or baskets, used by the natives of Angola, are of various sizes and all conical in shape. They are made of straw, but are not woven. A kind of thin rope is made by covering a quantity of straight straws or dry grass stems, about the thickness of an ordi- nary lead pencil, with a flat grass, or strips of palm leaf, and the basket is built up by twisting this rope round and round, and tightly sewing it together. A coarser kind is made at Loanda for carrying earth or rubbish. It is very curious that no other form of basket should be 166 ANGOLA AND TBE BIVER CONGO. made in the country, and when a cover is required, another basket inverted is employed. The "louiigos," or "h:>Miid()s" are laro:e mats about four to five feet long, and from two to four wide; they are made of the dry straii>ht flattened stems of the papyrus phmt {Papyrus antiquorum), and like the baskets are also not woven or plaited, but the stems are passed throu<:h or sewn across at several places with fine string made of Baobab fibre. These mats are stiflt', but at the same time thick and soft; they are used lor a variety of useful purposes, such as for fencinor marsh, every tree, bnsli, or plant, seems to give out a buzz, cliirp, or louder noise of some sort. With the fii-st streak of daylight these noises are suddenly- hushed, to be quickly succeeded by the various glad notes of the awakened birds, and later on, wlien the sun's rays are clear and hot, the air is filled with the powerful whirr of the cicads on every tree. The " uziinzos " are a kind of sieve in the form of an openwork basket, rather prettily and neatly made of tlie thin and split midrib of the palm leaflets, in which the women sift mandioca, Indian corn, or \vhatever else tliey may pound into meal in their wooden mortars. These latter are '*uzus," and the long wooden pestles employed with them are termed *' muinzus " (PLite XII.) These mortars are made of soft wood, mostly of the cotton wood tree, which is easily cut with a knife ; for scooping out the interior of the mortars the natives use a tool made by bending round about an inch of the point of iin ordinary knife, which they then call a " locombo." The last article to be described, in daily use amongst the natives of Angola, is a small wooden dish, which is more rarely made now owing to the large quantity of earthenware plates and bowls that have been introduced jhy the traders on the coast. These dishes are invariably lade square in shape (Plate XIV.). ( 168 ) CHAPTER X. COUNTRY FROM AMBRIZ TO LOANDA — MOSSULO — LI- BONGO — BITUMEN — RIVER DANDE — RIVER BENGO — QUIFANDONGO. The distance from Ambriz to Loanda is about sixty miles, and tlie greater part of the country is called Mossulo, from being inhabited by a tribe of that name. These natives have not yet been reduced to obedience by the Portuguese, not from any warlike or valorous opposition on their part, but entirely from the miserable want of energy of the latter iti not taking the few wretched towns on the road. Incredible as it may appear, it is nevertheless a fact that to the present day the Mossulos will not allow a white man to pass overland from Li bongo (about half-way from Loanda) to Ambriz, although this last place was occupied in 1855, and several expeditions have since been sent to and from Ambriz to Bembe and San Salvador. Nothing could have been easier than for one of these to have passed through the Mossulo country and to have occupied it, at once doing away with the reproach of allowing a mean tribe to bar a few miles of road almost at the gates of Lo inda, the capital of Angola. One of these expeditions, on its return from chastising the natives of a town on the road to Bembe for robbery, was actually sent to Loanda by road. The Governor- General (Amaral) was then at Ambriz, and being unac- qOainted with the negro character, and having mistaken humanitarian ideas, gave strict orders that the natives of Mossulo, who had committed several acts of violence, should not be punishe J, but that sjieeches should be made to them warning them of iuture retribution if they con- tinued to misconduct themselves. Their towns and pro- AMBFilZ TO LOANDA: COUNTRY. 1G9 perty were not toncbecl, nor were hostages or other security exacted for their future good conduct. The natural consequence was that this clemency was ascribed by the natives to weakness, and that the Portu- guese were afraid of their power, as not a liut had been burnt, a root touched, or a fowl killed, and they conse- quently, in order to give the white men an idea of their power and invincibility, attacked some American and Euglish factories at Mossulo Bay, the, white men there having the greatest difficulty to save their lives and pro- perty ; a Portuguese man-of-war landed some men, and so enabled tije traders to get their goods shipped, but the factories were burnt to the ground. This was in Septem- ber, 1859. I was at Ambriz when the expedition started, so I de- termined to join it, and examine the country to Loanda. Tlie expedition consisted of 150 Portuguese and black soldiers, and as many armed '^Libertos," or slaves, who are freemen after having served the Government ibr seven years ; these "Libertos" dragged a light six-pounder gun. The commander was Major (now General) Gamboa, an officer who had seen upwards of twenty years service in MofJimbique and Angola, and to whom I was indebted for great fiiendship during the whole time I was in the country. The major and two officers rode horses ; tw^o others and myself were carried in hammocks. We started one after- noon and halted at a small village consisting of only a few huts, at about six miles south of Ambriz. There we supped and slept, and started next morning at daybreak. The start did not occupy much time, as tlie Portuguese troops and officers in Angola do not make use of tents when on the march, and their not doing so is undoubtedly the cause of a good deal of the sickness and discomfort they suffer. In the evening we arrived at the Bay of Mossulo, where we were hospitably entertained by the English and Ameri- can traders there established. The country we passed through on our march was of that strange character that I have described as occurring in the littoral region of Ambriz. In the thickets dotted 170 ANGOLA AND THE RIVER CONGO. over the country a jasmine {Corissa Sjp.) is a principal plant. It grows as a large bush covered with long rigid spines, and bears bunches of rather small white flowers having the scent of the usual jasmine. Also growing in these thickets, and very often over this species, are two creeping jasmines — the *• Jasminum auriculatum " (/. tet- tensis f Kl), and '- Jasminum multipartitum ? " Various kinds of birds abounded, principally doves and the beautiful purple starlings, and on the ground small flocks (I'rom two to four or five) of the bustards Otis rnficrista and Otis picturata were not uncommon, appearing in the distance like snakes, their heads alone being visible over the tops of the short rough grass as they ran along. ' A small hare is found in abundance, and also several species of ducks in some small marshes near Great Mossulo. Of larger game only some small kinds of ante- lope are found. 1 had gone on some distance ahead of the troops, and on approaching one large town, about a dozen natives armed with muskets stopped my hammock, and told me I must return to Ambriz, as no white man could be allowed to pass. I told them that the soldiers were close behind, •and that resistance would be useless, as their town would be taken and burnt if they attempted any ; they, however, still persisted in not letting me go forward, so I had to wait for a few minutes till they saw Major Garnboa and the two officers approaching on horseback, when they scampered off into the bush without even saying good-bye, and on our entering the town we found it deserted save by the king and a few other old men, who were all humility, and protested that they would never more insult or ill- treat white men. * Major Gamboa was perfectly convinced of the useless- ness of only talking to blacks, his intimate knowledge of them telling him that the only safe plan would have been to have burnt the towns on the road and taken the king and old men to Loanda as hostages, but he had to obey his instructions, and the result was that thoy attacked the factories and killed a number of natives. The Portu- LIB ON GO. 171 guese, however, instead of punishin.2^ this outrage, tamely pocketed the affront, and left the Mossulos in undisputed possession of the road. In these towns were the largest *• fetish " houses I have sfeen in Angola. One "was a large hut built of mud, the walls plastered with white, and painted all over inside and out with grotesque drawings, in black and red, of men and animals. Inside were three life-size figures very roughly modelled in clay, and of the most indecent description. Be- hind this hut was a long court the width of the length of the hut, enclosed with walls about, six feet high. A number of figures similar in character to those in the hut were stand- ing in this court, which was kept quite <;lean and bare of grass. What, if any, were the uses to which these " fetish " houses were applied I could not exactly ascertain. I do not believe that they are used for any ceremonials, but that the " fetishes " or spirits are supposed to live in them in the same manner as in the *' fetish " houses in the towns in the Ambriz and Bembe country. At one of the towns we saw a number of the natives running away into the bush in the distance, carrying on their backs several of the dead dry bodies of their relatives. I hunted in all the huts to find a dry corpse to take away as a specimen, but without success; they had all been removed. Next day we continued our journey, and bivouacked on the sea shore, not very far from Libongo, and near the large town of Quiembe. On the beach we found the dead trunk of a large tree that had evidently been cast ashore by the waves, and had been considered a "fetish;" for what reason, in this case, I know not, as trees stranded in this way are common. It was hung all over with strips of cloth and rags of all kinds, shells, &c. As it was dry, it was quickly chopped up for firewood by the soldiers and blacks. The following morning our road lay along the beach till we reached the dry mouth of the River Lifune, a small stream that only runs during the rainy season. We then struck due inland for about three miles to reach the 172 ANGOLA AND THE BIVER CONGO, Portuguese post of Libongo, consisting of a small force commanded by a lieutenant. This officer (Loforte) I had known at Bern be, and he gave us a cordial welcome. The *' Resideucia," or residence of the " Chefe," as the commandants are called, was a large rambling old house of only one floor, and it contained the greatest number of rats that I have ever seen in any one place. One large room was assigned to the use of Major Gamboa, two officers, and myself, a bed being made in each corner of the room. We had taken the precaution of leaving the candle burning on the floor in the middle of the room, but we had scarcely lain down when we began to hear lively squeaks and rustlings that seemed to come from walls, roof, and floor. In a few minutes the rats issued boldly from all parts, running down the walls and dropping in numbers from the roof on to the beds, and attacking the candle. We shouted, and threw our boots, sticks, and everything else that was available at them, but it was of no use, and we could hardly save the candle. It was use- less to think of sleep under these circumstances, for we considered that if the rats were so bold with a light in the room, they would no doubt eat us up alive in the dark, so we dressed ourselves, and pitched our hammocks in the open air, under some magniticent tamarind-trees, and there slept in comfort. Libongo is celebrated for its mineral pitch, which was formerly much nsed at Loanda for tarring ships and boats. The inhabitants of the district used to pay their dues or taxes to government in this pitch. It is not collected at the present time, but I do not know the reason why. I was curious to see the locality in which it was found, as it had not been visited before by a white man, so Lieu- tenant Loforte supplied me with an old man as guide, and Major Gamboa and myself started one morning at daybreak. \Ve had been told that we might reach the place and return in good time for dinner in the evening, and con- sequently only provided a small basket of provisions for breakfast and lunch we travelled about six miles, and reached a place M'here we found half-a-dozen huts ' of BITUMEN. 173 blacks belonging to Libongo, engaged in their mandioca plantations. These tried hard to dissuade us from pro- ceeding farther, saying that we sliould only reach the pitch springs next morning. I, of course, decided to pro- ceed, but Major Gamboa, who did not take the interest in the exploration that I did, determined to return to break- fast at Libongo at once, leaving me the provisions for my supposed two days' journey. After a short rest I started off again, and about mid-day arrived at the place I was in search of. It was the head of a small valley or gully, worn by the waters from the plain on their way to the sea, which was not far off, as although it could not be seen from where I stood, the roll of the surf on the beach could just be heard. It must have been close inland to the place where we had bivouacked a few nights before, and had burnt the " fetish " tree for firewood. The rock was a friable tine sandstone, so impregnated with the bitumen or pitch, that it oozed out from the sides of the horizontal beds and formed little cakes on the steps or ledges, from an ounce or two in weight to masses of a couple of pounds or more. Although it was very interesting to see a rock so impreg- nated witli pitch as to melt out with the heat of the sun, I was disappointed, as from the reports of the natives I had been led to believe that it was a regular spring or lake. My guide was most anxious that I should return, and as I was preparing to shoot a bird, begged me not to fire my gun and attract the attention of the natives of the town of Quiengue, close by, whom we could hear beating drums and firing off muskets. Next day we knew at Libongo that these demonstrations had been for the purpose of calling together the natives, to attack the factories at Mossulo Bay. There was great talk at Loanda about sending an expe- dition to punish these natives, but, as usual, it ended in smoke, and no white man has since been allowed to pass through the Mossulo country. Several years after, the King of Mossulo sent an embassy to me at Ambriz, begging me to open a factory at Mossulo. 174 ANGOLA AND THE RIVER CONGO On condition that I, or any white man in my employ, slioukl be free to pass backwards and forwards from Loanda to Ambriz, I promised to do so, and was taken to the king's town at Mossulo, where it was all arranged. I did not believe *tliem, of course, but I gave a few fathoms of cloth and other goods that they might build me a hut on the cliff at Mossulo Bay, which they did, and I tlien declared myself ready to send a clerk with goods to commence trading, as soon as they should send me hammock-boys to carry me to Loanda. As I expected, they never sent them, and for several years, whilst the hut on the cliff lasted, it served as a capital landmark to tlie steamers and ships on the coast. The Governor-General at Loanda, to prevent traders from establishing factories at IMossulo Grande, warned us at Ambriz that if we did so we must take all risks, that he would not only not protect us, but that all goods for trading at Mossulo would have to be entered and cleared at the Loanda custom-house. Far from such dis- graceful pusillanimity being censured at Loanda, it was, with few exceptions, considered by the Portuguese there as a very praiseworthy measure. The rock of the country at Libongo is a black shale ; also strongly impregnated with bitumen. A Portuguese at Loanda, believing that this circumstance indicated coal in depth, sunk a shaft some few fathoms in this shale, and I visited the spot to see if any organic remains were to be found in the rock extracted, but could not discover any. About half way from Libongo to the place where 1 saw the bituminous sandstone formation, I observed a well- defined rocky ridge of quartz running about East and West, which appeared to have been irrupted through the shale. The ground about Libongo is evidently very fertile, the mandioca and other plantations being most luxuriant, and I particularly noticed some very fine sugar-cane. Some of the tamarind-trees were extremely fine, and on the stem of a very large one a couple of the *•' engonguis," or double bells, were nailed, which had belonged to the former native town there, and as they ape considered **' fetish," no black would steal or touch them. THE lUVERS DANDE AND BEN GO. 175 A few hours journey (or about fifteen miles) to the south of Libongo is the Kiver Dande, navigable only by large barges, and draining a fertile country. It is only within the last two years that the value of this river, lor trading or produce, has attracted attention at Loanda, and I am glad to say that it was owing to two foreign houses that trading was commenced there on any- thing like a respectable scale. The interior is rich in coffee, gum-copal, ground-nuts, and india-rubber, and this country promises an important future ; cattle thrive here, and Loanda is now supplied with a small quantity of excellent butter and cream cheese from some herds in the vicinity of this river near the bar. Limestone is also burnt into lime, which is sold at a good price at Loanda, and were the Portuguese and natives more enterprising and industrious, the banks of the river would be covered with valuable gardens and plantations ; but apathy reigns supreme, and the authori- ties at Loanda prevent any attempt to get out of this state by the ok^tructions of all kinds of petty and harassing im- posts, rules, and regulations, having no possible aim but the collection of a despicable amount of fees to keep alive and in idleness a few miserable officials. The country is comparatively level, and calls for no particular description, till about eighteen miles southward the high and bold cliff of Point Lagostas (Point Lobsters) marks the bay into ^hich runs the beautiful little river Bengo, or Zenza, as it is called farther inland. This is even a smaller river than the Dande, though more important from its near proximity to Loanda, and the remarks as to the wonderful indifference and hindrance to the development of the Kiver Dande, apply with still greater force to the Bengo, a very mine of wealth at the doors of Loanda ! It is hardly possible to restrain within reasonable limit's the expression of surprise at the fact that Loanda, with its thousands of inhabitants, should be still destitute of a good supply of drinking water, when there is a river of splendid water only nine miles off, whence it receives an insignificant and totally inadequate 170 ANGOLA AND THE EIVER CONGO. supply brouglit in casks only, carried by a few rotten barges and canoes that are often prevented from leaving or entering the river for days together, on account of the surf at the bar. A small cask of Bengo water, holding about six gallons, costs from twopence to fourpence ! All kinds of fruit and vegetables grow luxuriantly on the banks of the Bengo, and yet Loanda, where nothing can grow from its sandy and arid soil, is almost unprovided with either — a few heads of salad or cabbage, or a few turnips and carrots being there considered a fine present. At Point Lagostas a good deal of gypsum is found, and also specimens of native sulphur. Both the Eiver Bengo and the Kiver Dande are greatly infested by alligators, and a curious idea prevails amongst all the natives of Angola, that the liver of the alligator is a deadly poison, and that it is employed as such by the '* feitieeiros " or ''fetish" men. The Manatee is also not uncommon in these rivers ; — this curious mammal is called by the Portuguese " Peixe mulher" or woman fish, from its breasts being said to resemble those of a woman. Near the mouth of the Dande this animal is sometimes captured by enclosing a space, during the high tides, with a strong rope net made of baobab fibre, so that when the tide falls it is stranded and easily killed. I was never so fortunate as to see one of these animals, and am therefore unable to describe it from personal observation, but it is said to be most like a gigantic seal. I once saw a quantity of the flesh in a canoe on the Eiver Quanza, and was told that the greater part had been already sold, and I had given me a couple of strips of the hide of one that had been shot in the Kiver Loge at Ambriz. These strips are about seven feet long and half-an-inch thick, of a yellowish colour, and semi-transparent. They are used as whips, being smootli and exceedingly tough. The flesh is good eating, though of no particular flavour, and is greatly liked by the natives. The marshes and lagoons about the Kiver Bengo are full of wild duck and other water-fowl, and are favourite sporting places of the officers of the English men-of-war QUIFANDONOO. 177 when at Loanda. The Portuguese, not having the lovo of sport greatly developed, seldom make excursions to them. The country from tlie Bengo to Loanda rises suddenlj', and the coast line is high and bold, but the soil is very arid and sandy, the rocks being arenaceous, evidently of recent formation, and full of casts of shells. There is much admixture of oxide of iron, and some of the sandy cliffs and dunes close to Loanda are of a beautiful red from it. The vegetation is, as might be expected, of a sterile character, being principally coarse grass, the San- seviera Angolensis, a few shrubs, euphorbias, and a great number of giant baobabs. Though the vegetation is com- paratively scarce, birds of several species are common ; dif- ferent kinds of doves are especially abundant, as are several of the splendidly coloured starlings ; kingfishers are very common, and remarkable for their habit of choosing a high and bare branch of a tree to settle on, from whence, in the hottest part of the day, they incessantly utter their loud and plaintive whistle, and, after darting down on the grasshoppers and other insect prey, return again to the same branch. The exquisitely coloured roller (Coraeias caudata) is also very common in the arid country surrounding Loanda. The pretty runners (Cursorius Senegalends, and G, hisig- natuSj n. sp.) are also seen in little flocks on the sandy plains, and are most elegant in their carriage as they swiftly run along the ground. Two or three species of bustards are also common. The great road from the interior skirt.': the River Bengo for some miles to the bar, where it turns south to Loanda, and the last resting or sleeping place for the natives carry- ing produce, is at a place called Quifandongo, consisting of a row of grog shops and huts on either side of the road. It is a curious sight to see hundreds of carriers from the interior lying down on the ground in the open air, each asleep with his load by his side. A march of two hours brings them to a slope leading down to the bay, at the end of which Loanda is built. ( 178 ) CHAPTEK XL CITY OP LOANDA — NATIVES — SLAVERY — CONVICTS — THEATRE AND MORALS. The city of St. Paul de Loanda is situated in a beautiful bay, backed by a line of low, sandy cliff that at its southern end sweeps outward with a sharp curve, and terminates at the water's ed^^e in a bold point, on which is perched the Fort of Scin Miguel (Plate X.). The "Cidade Baixa," or lower town, is built on the shore of the bay, on the flat sandy ground thus enclosed on the land side. The " Ciflade Alta," or high town, is built on the high ground, at the end of which stands the fort above named. In front of the bay a long, low, and very narrow spit of pure sand stretches like a natural breakwater, and pro- tects the harbour of Loanda perfectly from the waves and surf of the ocean. A small opening called the Barra (or bar) da Corimba, about a mile south of Loanda, breaks the end of this long spit into an island ; the rest joins the mainland about twelve miles to the south. The whole length of the spit is very low and narrow, so that in high tides the waves break over it in places, but, singular to say, it has never been washed away at any place. The bay was formerly much deeper ; — vessels could anchor quite near the town, and could pass out of the Bcirra da Corimba, but now they have to anchor about a couple of miles to the north of the town, and boats only can pass over this bar. A number of huts inhabited by native fishermen are p^iisiiipf* Flll'lh;. ' .'! JiPlilil ll III ' i I 1 llllil'lill B p ill •i i f iijil'i i I IJIIIIIiiiii!^ Mm mm Mm 'Mm III lit I ii li iilliiiii iiill l!|llllNIIII{||i ■I I ' iij iiiiiillliil:i:ir LOAN DA. built on tlie island, also a few houses belonging to the Portuguese, who are fond of going over to it for the pur- pose of bathing in the open sea beyond. The cocoanut- palm tree thrives very well on this sandy spit, but only a comparatively small number are growing on it. Some years ago the Government sent to Goa for a Portuguese planter to plant this valuable palm, and to teach the natives its cultivation. On his arrival he was only afforded means to sow a very small numb?r, and was then appointed postmaster of Loanda, an office he held for many years, till his death, and I do not believe that a single cocoa-palm has been planted since, either by Government or private individuals ; and thus a valuable and easy branch of cultivation and source of wealth is entirely neglected. Loanda contains about 10,000 or 12,000 inhabitants, of whom about one-third are whites. The houses are gene- rally large and commodious, built of stone, and roofed with red tiles ; blue is a favourite colour for painting window-sills, door-posts, &c., and gives a very pretty appearance to the city. The greater part of the houses consist only of a ground floor, — the better class have a first, but rarely a second floor. Verandahs more or less open are the rule, in which it is customary to take meals. Not many houses have been built within the last few years ; they mostly date from the time when Loanda was a wealthy city, and the chief shipping port for slaves to the Brazils, when as many as twelve or fifteen vessels were to be seen at a time taking in their cargoes of blacks. The slavers on their way out to Loanda used to bring timber from Rio de Janeiro for the rafters and flooring of the houses, and so hard and durable was it that it can be seen at the present day in the old buildings, as perfect and sound as when first put down, resisting per- fectly the white ant, beetle larva), dry rot, and mildew- that soon attack and destroy native woods. Loanda has improved immensely since I first landed there in February 1858. It was then in a very dilapi- dated and abandoned condition. No line of steamers N 2 180 ANGOLA AND THE BIVER CONGO. communicating with Europe then existed ; four and six months elapsed without a vessel arriving, except perhaps one from Kio de Janeiro with sugar and rum ; the slave- trade had ceased there for some years, and hardly any trade in produce had been started, a little wax, ivory, and orchilla-weed, being almost the only exports. There was no trade or navigation whatever on the Eiver Quanza, and hardly any shops in the town, so that provisions and other necessaries were constantly exhausted and at famine prices. A large subsidy was granted to the colony by Portugal, to defray its ex- penses, always far in excess of its receipts. Now there is a monthly line of large steamers from Lisbon, another from Liverpool, and a considerable number of sailing- vessels constantly loading and discharging, to attest to the wonderful increase in the trade of the place. The colony now pays its own expenses, and shows a yearly surplus ; and a couple of steamers running constantly from the River Quanza to Loanda can hardly empty the river of its produce. All the public buildings are in an efficient state, a larize extent of flat, stinking shore has been filled up and embanked, ruins of churches and monasteries cleared away, walks and squares laid out and planted, a large new market is being built, and good shops and stores are now abundantly supplied with every description of Euro- pean goods, and if a good supply of water were brought to the city from the River Beugo, there would certainly not be a finer place to live in on the whole Western Coast of Africa. From most of the houses having large yards, in which are the kitchens, stores, well, and habitations for the slaves and servants, the city is luckily very open, and there is as yet no overcrowding ; the roads and streets are also wide and spacious. The principal street, running through the whole length of the town, is remarkably wide, and for some distance has a row of banyan trees in the centre, under the shade of which a daily market or fair is held of cloth and dry goods. LOANDA. 181 This is called a ** quitancia," the native name for a market, and the sellers are almost all women, and are either free blacks, who trade on their own account, or are the slaves of other blacks, mulattoes, or whites. Many of the natives and carriers from the interior pre- fer buying their cloth, crockery, &c., of these open-air retailers, to going into a shop. Four sticks stuck in the ground, and a few ** loandos," or papyrus mats, form a little hut or booth in which pre- sides the (generally) fat and lazy negress vendor. On the ground are laid out temptingly pieces of cotton, gaily coloured handkerchiefs, cheap prints, indigo stripes, and other kinds of cloths ; " quindas," or baskets with balls and reels of cotton, seed-beads, needles, &c. ; knives, plates, cups and saucers, mugs and jugs, looking-glasses, empty bottles, and a variety of other objects. At other stalls may be seen balls of white clay called " pemba," and of "taenia," a red wood of the same name rubbed to a fine paste with water on a rough stone, and dried in the sun. Kesting against the trunks of the trees are long rolls of native tobacco, plaited like fine rope and wound round a stick, which a black is selling at the rate of a few inches for a copper coin, the measure being a bit of stick attaclied by a cord to the roll of tobacco, or round the neck of the black. Others sell clay tobacco-pipes and pipe stems, and as all men and women smoke as much tobacco as they can afford, a thriving trade is driven in the fragrant weed. All the tobacco used by the natives is grown in the country; but little is imported from abroad, and this is mostly purchased by the Portuguese for the weekly allowance which it is customary in Angola to make to the slaves. " Diamba," or wild hemp for smoking, is also largely sold. The women vendors at these booths are amongst the best-looking and cleanest to be seen in Loanda, and with olten quite small and well-formed hands and feet ; they are nqyj sharp traders, and all squat or lie down at full length on the hot sand, enjoying the loud gossip and chatter 182 ANGOLA AND THE RIVER CONGO. so flear to the African woman, with their friends and cus- tomers. A square at tlie back of the custom-house is the general market of Loanda, and presents a curious scene, from the great variety of articles sold, and the great excitement of buyers and sellers crying out their wares and making their purchases at the top of their voices. The vendors, here again, are mostly women, and, as no booths are allowed to be put up, they wear straw hats with wide brims, almost as large as an ordinary umbrella, to shade themselves. Every kind of delicacy to captivate the negro palate and fancy is to be had here : — Avooden dishes full of small i^ieces of lean, measly-looking pork ; earthen pots full of cooked beans and palm-oil, retailed out in small platters, at so much a lai'ge wooden spoonful, and eaten on the spot; horrible-looking messes of fish, cakes, and pastry, &c., everything thickly covered witli black flies and large bluebottles ; large earthen jars, called "sangas," and gourds full of " garapa," or indian-corn beer ; live fowls and ducks, eggs, milk, Chili peppers, small white tomatoes, bananas, and, in the season, oranges, mangoes, sour-sop, and otlier fruits, "quiavos," a few cabbage-leaves and vegetables, firewood, tobacco, pipes and stems, wild hemp, mats, pumpkins, sweet potatoes, palm and ground- nut oil, and dried and salt fish. The women squat on their heels, with their wares in front, all round and over the square, while hundreds of natives are jabbering and haggling over their bargains, as if their existence depended on their noisy exertions. To the markets, especially, the black women take their dirty babies (they all seem to have babies, and the babies- seem always dirty) and they let them roll about in the sand and rubbish, along with a swarm of children, mongrel dogs, and most miserable, lean, long-snouted pigs that turn over the garbage and quarrel for the choice morsels. There are two other marketing places, one principally for fruit and firewood, the other where fried fish is the chief article, and where a number of negresses are always busy frying fish in oil in the open air. The natives LOANDA. 183 swarm round to buy and eat the hot morsels which the greasy cooks are taking out of the hissing pans placed on stones on the ground over a wood fire, — these they put into wooden platters by their side, and then suck their oily fingers with their thick lips or rub them over their warm and perspiring faces and heads. Loanda is most abundantly suppb'ed with fisli of many kinds, and fortunate it is for many of its inhabitants that the sea is so prodigal of its riches to them. The fish- market is an open space at the southern end of the town, under the cliff on which stands the Fort of San Miguel. Here, in the early morning and in the afternoon, come the iishermen watli laden canoes and toss their cargoes on the sandy beach, loud with a perfect Babel of buyers and vendors. The smallest copper coin enables a native to buy enough fish for one day ; — the crowd that collects daily at the fish-market, and the strange scene that it presents of noisy bustle, can therefore be imagined. A number of women and children are always busy scaling and gutting fish, or cutting the large "pungos" and sliarks into small pieces in large wooden tubs, where they lie slopping in their reddish, w^atery blood ; others are frying tish, and roasting a fish like a herring, held in cleft sticks (Plate XIV.), six or seven in each, stuck upright in the sand all round a fire, or opening fish flat to dry in the sun for sale to the natives from the interior. The fish are caught, both in the bay and out at sea, with hook and line and with nets made of native-spun cotton. The quantity of fish on the coast is incredible. I have often watched the bay at night to listen to the wonderful swishing noise made by the fish on the surface of the water, as they were scared by every flash of lightning. Steaming once into Ambriz Bay, its whole surface was alive and boiling, as it were, with fish. The captain of the steamer, who had in his lifetime been to all parts of the world, declared that he had never witnessed such a sight. A small shark is often caught which is much esteemed by the natives, and is dried in the sun ; also the " pungo," 184 ANGOLA AND THE BIVER CONGO. ^vllicll attains to as mucli as a huDdred pounds in weight. It is no unusual sight to see one slung on a stick passed through the gills and carried on the shoulders of two blacks, Avith the tail dragging on the ground. It has very large, flat scales, and the flesh is not at all coarse in flavour. Latterly, the Portuguese have salted this fish in barrels, and when I was last at Loanda I was told of one man who had already salted 2000, and the season was not then over. It is this fish that is said by the natives to make the very loud and extraordinary noise that one hears so plainly at night or early morning, when in a boat or ship ; it is said to press its snout against the vessel and then make the curious sound. I have heard it so strongly and plainly when lying in a bunk on board steamers that I have no doubt whatever the fish must have been touching the side of the vessel, and I have seen the blacks at other times splashing the water with an oar, because the loud drumming of the pungo kept them awake when lying in the bottom of a barge. The sound is like a deep tremolo note on a harmonium, and is quite as loud, but as if played under water. This low, sustained note has a very strange effect wlien first heard so unexpectedly in the still water. It is a migratory fish, and comes in shoals on the coast only from about June to August. Another fish like a small cod, called '* corvina," is also migratory, visiting the coast from July to September, and appears to come from a northerly direction, as it is a month later in arriving at IMossamedes than it is at Benguella, a distance of about 160 miles. Till quite lately the roads and streets of Loanda were of fine, loose, red sand, rendering walking difiicult and uncomfortable, particularly in the daytime, when the sand becomes burning hot from the sun's rays ; hence very few people ever walked even short distances, and the conse- quence was the constant recourse to the " maxilla " for locomotion. This is a flat frame of wood and cane-work, with one, or sometimes two arms at the side, and a low back provided with a cushion. This frame is hung by LOANDA, 185 cords to hooks on a " bordao," or palm-pole, about fifteen or eighteen feet long, and is carried by two blacks (Plate XII.). It is a very comfortable and lazy contrivance, and the carriers take it easily at the rate of about three to four miles an hour. The maxilla is provided with a light painted waterproof cover, and with curtains to draw all round and effectually hide the inmate, if necessary. The Portuguese ladies were never seen walking out at any time, and when going to church or paying visits always went in a maxilla closely curtained that no one might see them. It is difficult to explain the reason for this, but I believe that a fear of Mrs. Grundy was at the bottom of it. There is a very fair military band at Loanda, which plays twice a week in the high town, and once in a square near the bay. When I was last at Loanda with my wife, two other English ladies were also there with their husbands, and as we all listened to the band regularly, enjoying the cool evening promenade we, no doubt, at h'rst, shocked the Portuguese greatly by so doing. It had at last, however, the good elTect of bringing many of the Portuguese ladies out also, and they did not draw the curtains of their maxillas quite so closely as they used. An officer from Lisbon explained to my wife that the reason his countrywomen did not like to go about and be seen was that they were so ugly ! But 1 can em- phatically testify that this was an ill-natured libel on the white ladies of Loanda. There is a commodious custom-house in the centre of the town. On the quay are some benches, on which the merchants sit in the afternoon to discuss current events and to retail the choice bits of scandal of the day. There are several large and roomy Koman Catholic churches in the lower town, at which the attendance, however, is not very great, except at some of the principal festivals. I once saw, in a procession from one of the churches, in carnival time, a number of little black girls dressed to represent angels, with white wings affixed to their backs, and intensely funny they looked. On these occasions, and 186 ANGOLA AND THE BIVER CONGO. also at weddings, christenings, &c., quantities of rockets are sent up in the daytime, no feast being considered complete without an abundant discharge of these fire- works, to the immense delight of the black juvenile popu- lation, who yell and scream like demons and throw and roll themselves about in the sand. At several places may be seen open barbers' shops for the natives, distinguished by a curious sign, namely, . two strips of blue cloth edged with red, about three or four feet long and six inches wide, stretched diagonally over the entrance (Plate XII.). Inside, a chair covered Avith a clean white cotton cloth — with the threads at the ends pulkd out for about four inches, to leave a lace-like design, called '* crivo " — invites customers to enter and sit down, and have their heads shaved quite bare, the usual custom at Loanda, particularly of the negro women. The dress of the blacks at Loanda is the same as else- where in Anjrola ; — a cloth round the waist reaching to the knees or ankles and another thrown over the shoulders, or a cotton shirt, is the most common. Those who can afford it are fond of dressing in white man's costume of coat and trousers, but the grand ambition of all is to possess an ordinary chimney-pot hat, which is worn on special occasions, no matter whether the wearer be dressed in cloths or coat. The costume of the black women of Loanda is hideous. An indigo black cotton cloth is folded round the body and envelopes it tightly from the armpits t'o the feet; another long piece of the same black cloth covers the head and is crossed over the bosom, or hangs down loosely over the shoulders, showing only the face and arms. The correct costume is to have a striped, or other cotton cloth or print under the black cloths, but as only these latter are seen, the women have a dreadfully i'unereal appearance. The poorer class, and slaves, wear bright cotton prints, &c., and always a white or red handker- chief folded narrow and wound round the head very cleverly, suiting their dark skins remarkably well. A very common ornament round the forehead is a narrow strip of NATIVES. 187 seed bead-work of different colours and patterns, and the women are fond of copying the hirge capital letters of the advertisements in the Portuguese newspapers, quite un- conscious, of course, of the meaning of their pattern : — I once saw "Piannos para alugar" (Pianos for hire) worked in beads round the head of a bhick woman: The Loanda women have a singular habit of talking aloud to themselves as they walk along, which at first strikes a stranger very forcibly ; the men do the same, but to nothing like the extent tliat the women do. All loads are carried by the women on their heads, in all parts of Angola, and the ease with which they balance anything on their shaven heads is wonderful. It is not difficult to understand that baskets or heavy loads can be easily balanced, but it is no uncommon thing to see women and girls walking along with a tea-cup, bottle, tumbler, or wine glass on their heads, and turning round and talking without the least fear of its dropping off. The manner in which they balance the "sangas," or earthen pots, in which they carry water is the most curious of all ; these are large, and have round, rather pointed bottoms; a handkerchief is rolled round into a small cushion and put on the side of the head, and the " sanga " is placed on it, not quite on its bottom, but a little on one side. All the natives of Angola, but particularly the women of Loanda, are very fond of" cola," the beautiful rose-coloured fleshy fruit of the Sterculia Cola. The tree bearing it is very handsome, with small pretty flowers having a power- ful and most djsgusting odour. The first time I became acquainted with the tree was at Bembe. I was out walking, and suddenly noticed a very bad smell, and on asking a black with me where it could possibly come from, thinking it was from some dead animal in a high state of decompo- sition, he laughed, and pointing to a tree said it came from the flowers on it ; — I plucked a small bouquet of them, and when I reached home put them in a wine glass of water to keep them fresh, and left them on the table of the padre (with whom I was then staying). When he went into his room he began to call out for his servants, 188 ANGOLA AND THE EIVER CONGO. and asked them why they had allowed cats to get into his room, and it was some time before he was ])acified or convinced that the few innocent-looking flowers had made the room stink to that degree. The flowers are succeeded by large pods, in which are contained five or more large seeds like peeled chestnuts, closely wedged together, soft and fleshy, and with a very peculiar disagreeable, acrid, bitter flavour. The natives eat a small piece of '*cola" with a bit of green ginger the first thing in the morning, and wash it down with a dram of gin or other spirit. Amongst tlie mulattoes and black women it is usual to send a fresh " cola " as a present, and there is a sym- bolical language expressed by the number of nicks made on it by the nail, of greeting, good wishes, &c. A considerable quantity of ''cola" was formerly ex- ported to Rio de Janeiro from Loanda, packed in moist clay or earth to keep it fresh. Servants in Loanda are almost all slaves. It is very difficult to hire free men or women. Tho>e seekins: service as carriers, porters &c., are nearly all slaves to other natives. Slaves as a rule are very well treated in Angola by the Portuguese, and cases of neglect or ill- usage are rare. Public opinion is strongly opposed to ill-treatment of slaves, and there is a certain amount of rivalry in presenting household slaves, especially, well- dressed, and with a healthy appearance, and even on the plantations inland, or removed from such influence, I nevei- knew or heard of slaves being worked or treated in the hard and cruel manner in which they are said to have been in the Southern States of America, or at the present day in Cuba. It is easy for slaves in Angola to run away, and it is hardly worth while to take any steps to recapture them, and if they have any vice or bad habit, it is so well known that harsh measures will never cure them of it that they are sold at once. An ordinary slave is not worth mucli, 3Z. to bl. being the utmost value. If proficient in any trade, or good cooks, then they fetch as much as 20/. or more. Many of the old-established houses make it a point of never selling a slave they have once bought; SLAVERY. 189 and when a slave requires correction or punishment, he is delivered over to the police for that purpose, and as desired, he is either placed in the slave-gang, chained by the neck to others, and made to work at scavengering, carrying stone, &c., or receives a thrashing with a eat-o'- nine-tails, or a number of strokes on the palms of the hands with a flat, circular piece of wood pierced with five holes and with a short liandle. The abolition of slavery in the Portuguese possessions was decreed some years ago. The names of all the exist- ing slaves had to be inscribed in the Government office as "Libertos," and the owners were obliged to supply them with proper food, clothing, and medicine, and were not allowed to punish them ; while they, on their part, were required to work for seven years as compensation to their owners, at the expiration of which time they were to be free. This has been allowed to remain virtually a dead- letter, the slaves never having had the law explained to them, and the authorities not troubling themselves to en- force their liberation at the end of the seven years. The complete abolition of slavery in Angola has, however, been decreed to take place in the year 1878, and should the measure be strictly enforced, the total annihilation and ruin of the thriving and rising cotton and sugar-cane plan- tations, &c., will be the result, Avith a vast amount of misery to the thousands of liberated blacks. It is a pity that philanthropy should blindly put so sudden a stop to a custom that has existed from time im- memorial, and of which the evils are, in a country like Angola, exceedingly slight. The eifect of this measure will be to destroy its nascent industry, the only means for its progress and development, and will plunge a great part of its population into helpless misery for years to come. Let slavery be abolished by all means, but only, in the most gradual manner, and in proportion to the industrial and moral advancement of the race. The natives of Angola are specially fitted for the intro- duction of habits of industry and usages of civilization, as they are naturally of a peaceable, quiet, and orderly dis- 190 ANGOLA AND THE BIVER CONGO, position. The difference between tbem and the natives of Sierra Leone and the rest of the West Coast is very- striking and pleasing. They have none of the disgusting swagger, conceit, or cant of the former, but are invariably civil and kindly,. and under a firm arid enlightened policy they would become more really civilized and industrious than any other natives of the West Coast. That such woukl be the case is abundantly proved by what has already been done under the Portuguese in An- gola, nothwithstanding the intolerable system of rapine and oppression which the natives have borne for so many years from their government, a system in which only quite recently has any improvement been noticed. Were the natives otherwise than inoffensive and incapable of enmity, they would long ago have swept away the rotten power of the Portuguese in that large extent of territory. Two good paved roads lead from the lower to the upper town of Loanda ; in this are the Governor's palace, the prison, the treasury and other pu-blic offices, the barracks, and the military and general hospital. This is the healthiest part of the town, being fully exposed to the strong sea breeze, and splendid views are obtained from it of the bay, shipping, and town to the north, and of the coast and the " llha " or island to the south. The country inland, immediately beyond the town, is dotted with "mosseques" or country houses and planta- tions, and in one depression or valley are situated the huts comprising the dwelling-places of the native popu- lation, which have lately been removed from the back of the lower town, where they were a nuisance. In the '•' Cidade Alta " there existed till lately the ruins of the former cathedral : these Avere cleared away and a tower built on the spot, in which are a few meteorological instruments, and observations of temperature, height of barometer, fe, are taken daily. The extensive ruins of a monastery have also been levelled, and a public garden laid out on their site. These ruins gave some idea of the importance of Loanda in former and richer times. A tame pelican has lived in the "Cidade Alta" for CONVICTS. 191 some years. He is fed daily with a ration of fresh fish from the Governor's palace, and flies over every morning to the ishuid to have his ba\h and plume himself at tlie water's edge, returning regularly afte» completing his ablutions. He is very playful and is I'ond of giving the nigger children sly pokes and snaps, or trying to pick the buttons off people's coats. On the evenings when the band plays he may be seen promenading about with becoming gravity as if he enjoyed the music. He is very fond of being taken notice of a;id having his head and the soft pouch under his long bill stroked. About a mile from the high town, on the road south to Calunibo on the Eiver Quanza, is an old and deep well called the "mayanga," where hundreds of blacks flock daily to draw a limited supply of clear though sliglitly brackish water, but tlie best to be had in Loanda, the usual wells affording water quite unfit for drinking purposes. The vegetation about Loanda is scanty, but a milky- juiced, thin-stemmed euphorbia, called " Cazoneira," and the cashew-tree, grow very abundantly on the clitts, and inland about the " mosseques ;" — mandioca, beans, &c., grow sparingly in the sandy, arid soil. Oxen thrive, but very little attention is given to rearing them, Loanda being supplied with cattle from the interior for the beef consumed by the population. Angola is one of the penal settlements of Portugal, where capital punishment was abolished some years ago, and whence the choicest specimens of ruffians and whole- sale assassins are sent to Loanda, to be treated with the greatest consideration by the authorities. On arriving on the coast, some are enlisted as soldiers, but the more important murderers generally come provided with money and letters of recommendation that ensure them their instant liberty, and they start grog-shops, &c., where they rob and cheat, and in a few years become rich and independent and even influential personages. Although most of the convicts are sentenced to hard labour, veiy few are made to work at all ; but I must do 192 ANGOLA AND THE RIVER CONGO. tliese gentlemen the justice of saying that their behaviour in Angola is generally very good, and murders or violence committed by them are extremely rare, though they may- have been guilty of many in Portugal, — the reason of this furnishes an argument against the abolition of capital punishment; it is because they have the certainty of being killed if they commit a murder in Angola, whereas in their mother country they may perpetrate any number of crimes with the knowledge that if punished at all, it is at most by simple transportation to a fine country like Angola, where many. have made their fortunes, and where no hardships await them. In Angola they are thrashed for every crime, and none survive the punishment if such crime has been of any magnitude. One of the few cases that I remember at Loanda was that of two convicts who agreed to kill and rob another who kept a low grog-shop, and who was sup- posed to be possessed of a small sum of money. They accomplished their purpose one night, and returned to the hut where one of them lived, to wash av/ay the traces of their crime, and hide the money they had stolen. A little girl, the child of one of the murderers, was in bed in a small room in the hut at the time, and heard the whole of the proceedings. Before leaving, the other assassin, suddenly remembering the presence of the child in the adjoining room, declared that she miglit have heard their doings and that it was necessary to kill her also, lest she might divulge their crime. The monsters approached her little bed for that purpose, but she feigned sleep so successfully that they spared her life, thinking she had been fast asleep. The next day the child informed a woman of what she had heard the night before, and the inhuman father and his companion were arrested, tried, and condemned to receive a thousand stripes each. They were thrashed until it was considered that they had had enough for that day, but luckily both died on their way to the hospital. At the investigation or inquest held on their bodies, the doctor certified that their deaths had been caused by catching THEATRE. MORALS. 193 cold when in a heated condition on their way to the hos- pital from the place of punishment ! In Angola convicts cannot run away, nor would thej meet with protection anywliere, and they would most cer- tainly be killed off quietly for any cri'me they might com- mit, and no one would care to inquire how they came by their death. The police of Loanda are all blacks, but officered by Portuguese. They manage to preserve public order pretty ^ell, and are provided with a whistle to call assistancCj as in Portugal. No slave is allowed to be about at night after nine o'clock unless provided with a pass or note from his master. The lighting of the city is by oil-lamps suspended at the corners of the streets oy an iron framework, so hinged as to allow the lamp to be lowered when required for clean- ing and lighting, and it is secured by a huge flat padlock. The military band plays twice a week. There are no places of public amusement except the theatr'e, which is a fine one for so small a place as Loanda, but only- amateur representations are given. It was once closed for a considerable length of time on account of a dif- ference of opinion amongst the inhabitants as to whether only the few married and single ladies should be admitted, or whether the many ladies living under a diversity of arrangements should be on equal terms with the rest. Tliis very pretty quarrel was highly amusing, and gave rise to most lively scandal and recrimination between the two contending parties, but the latter and more numerous and influential section carried the day, and ever since the doors have been open to all classes of the ' fair sex, and the boxes on a gala night may be seen filled with the swells of the place, accompanied by the many black, mulatto, and white lady examples of the very elastic state of morals in fashion in Angola. There is a well-attended billiard-room and cafe, and lately an hotel was opened. There is not much society in Loanda, as but few of the Portuguese bring their wives and families with them, and there are but few white women. 194 ANGOLA AND THE BIVER CONGO, An official gazette is published weekly, but it seldom gives any news beyond appointments, orders, and decrees, movements of shipping, &c. ; a newspaper was attempted, but owing to its violent language it was suppressed for a time and its editors imprisoned. There are at present two newspapers, but they indulge abundantly in scurrilous language and personalities. There is no doubt that a well- conducted newspaper, exposing temperately the many abuses, and ventilating the questions of interest in the country, would be of great benefit. ( 193 ) CHAPTER XIL DIVISION OF ANGOLA — WRETCHED PAY OF OFFICIALS — ABUSES BY AUTHORITIES — EVILS OF HIGH IMPORT DUTIES — SILVER MINES OF CAMBAMBE — JOURNEY TO CAMBAMBE — EXPLORATION — VOLCANIC ROCKS — HORN- BILL — THE PLANTAIN EATER — HYENAS. The province of Angola is divided by the Portuguese into four governments, viz., Ambriz (or Dom Pedro V.), Loanda, Bengnella, and Mossamedes. These are again subdivided into districts, each ruled by a military *• cliefe " or chief subordinate to the governors of each division, and these in their turn to the Governor-General of the province at Loanda. In this great extent of country under Portuguese rule, from the difficulty and delay in the communications with the central head of military and civil government at Loanda, and from the fact that the '' chefes " combine both military and civil functions, the tyrannical injustice and spoliation the natives have so long suffered at their hands can be easily imagined. Other causes also concurred to produce this disgraceful state of things in Angola. The wretched pay cf the Por- tuguese officers almost, obliged them to prey upon the utterly defenceless population. The great bribery and cor- ruption by means of which places that bled well or yielded "emoluments," as they were called, were filled; the igno- rant and ordinary class of officers, as a rule, who could be forced to serve in Angola ; and the knowledge that scarcely any other future was open to them than the certainty of loss of health after years of banishment in Africa — must be mentioned as causes of the despotic oppression that crushed the whole country under its heel, depopulating it, o 2 19G ANGOLA AND THE BIVER CONGO. and stifling any attempt at industrial development on the part of the natives. That this is a truth, admittinc: of no denial or defence, is at once shown by the fact that the sources of the great exports of native produce are all places removed from the direct misrule of the Portuguese. The pay of the Governor-General of Angola is 1333?. per annum. That of the Colonial Secretary is 444Z. A major's pay is now lOZ. per month; that of a capiain Ql. Vds. id. ; a lieutenant's, 51. 12s. Id. ; a sub-lieutenant's 4?. 8s. lid. Some few years ago the pay was actually, incredible as it may appear, thirty seven and a half per cent, below the above amounts: the present pay is only the same as in Portugal. When in command, a major and captain have thirty per cent., and a lieutenant and sub-lieutenant twenty-five per cent, in addition. For the above mean and miserable pay Portugal sent, and still continues to send, men to govern her extensive semi-civilized colonies. Can any one in his senses be astonished at the result ? Not a penny more did a poor officer get when perhaps sent miles away into the interior, Avhere the carriage of a single load of provisions, &c., from Loanda would cost half a sovereign or more, and where even necessaries were often at enormous prices. In the fifteen years that I have principally lived in, and travelled over a great part of Angola, and passed in inti- mate intercourse with the natives and Portuguese, I have had abundant opportunities of witnessing the miserable state to which tliat fine country has been reduced by the wretched and corrupt system of government. This state is not unknown to Portugal, and she has several times sent good and honest men as governors to Loanda to try to put a stop to the excesses committed by their subordi- nates, but they have been obliged to return in despair, as without good and Avell-paid officials it was no use either to change, or to make an example of one or two where all were equally bad or guilty. There is, of course, but little chance of any change until Portugal sees that it is to her own advantage tliat this immensely rich possession should be governed by enlightened and well-paid officials. Let ABUSES BY AUTEOBITIES. 197 her send to Angola independent and intelligent men, and let them report faithfully on the causes that have depopulated vast districts, that have destroyed all in- dustry, and that continually provoke the wars and wide dissatisfaction among tribes naturally so peaceable and submissive, and amenable to a great extent to instruction and advancement. A few instances will give an idea of the persecution that the natives were subject to in Angola from the rapacity of their rulers, and from which no redress was possible. To assist the traders established at Pungo Andongo, Cassange, and other parts of the interior to transport their ivory, wax, and otlier produce to the coast, the govern- ment directed that a certain number of carriers should be supplied by the "Soba"or native king of each district, and that a stipulated payment should be made to these carriers for their services by the traders. This was immediately turned by the Portuguese " chefes " to their own advantage : —the carriers were fr)rced to work without any pay, which was retained by the " chefe," and as fines and imprisonments helped to depopulate whole districts, and carriers became more difficult to obtain, the "chefes" in their rapacity exacted a larger and larger sum from the traders for each, over and above the stipu- lated pay. This frightful abuse existed in full force till 1872, when the forced liability of the natives to serve as carriers was abolished by law. So easy and successful a robbery w^as this, that large sums were spent and much interest employed for the sake of getting the post of " chefe " to the more important dis- tricts, such as Golungo Alto, Pungo Andongo, &c., even for a short time. The " chefe " being military commandant and ci\il judge, the population were perfectly incapable of resistance or complaint, and if such reached Loanda, it was of course quashed by the friends of the despot in power, who had themselves received a heavy sum to obtain him the post. While I was exploring the district of Cambambe, an order arrived from Loanda for the " Chefe " to draw up 198 ANGOLA AND TEE BIVER CONGO. and forward a list of the number of men capable of bearing arms and being called out as a native militia. Such an apparently simple order supplied the "chefe" with a means of committing a dastardly robbery on the defenceless natives, and he in his turn was cheated of more than half of it by his subordinates, two mulatto militia officers, who were sent by him with half-a-dozen black soldiers to scour the country and obtain the desired information. I was staying at the house of a Portuguese trader, at a place called Khangui-a-pepi, on the road to Pungo An- dongo, and about half-way between that place and Dondo, when these two scoundrels arrived, and arranged the ful- lowing plan with the trader, whose name was Diaz. They had agreed with the " chefe " of Cambambe at Dondo, to receive a small share of the plunder they were to collect for him, but as they considered this share was not suffi- ciently liberal, they proposed to Diaz to send him part of the horned cattle they should obtain, for which he was to jDay them in cash a certain amount, — below the value of course. This was agreed to, and they departed in high spirits. A month after, on calling again on Diaz, I found that the two villains had already sent him seventy oxen, and that their journey was not yet completed ! How many they had sent to the " chefe " at Cambambe of course I could not ascertain. The manner of proceeding was simple and ingenious. They pretended that the Governor-General at Loanda had sent an order that all men in the district should be enlisted fts soldiers and ^ent to the coast to serve in some war, that the names of all were down from the registers at Cam- bambe, and they had come to revise the list, and that all would be liable to serve and be taken from their homes unless they were bribed to have the names erased. In this way they robbed the poor inhabitants wholesale, of oxen, sheep, goats, fowls, money, &c., with what success will be seen from the number of cattle only that they sent Diaz in one month, an^ from a part only of an extensive district. ABUSES BY AUTHORITIES. 199 On my arrival at Loanda some months later, I informed the Governor personally of what I had witnessed, but he declared himself unable to prevent it or punish the cul- pritSj from the impossibility of obtaining leeds of limestone, and then fine sandstones, occur. Near the junction, at a place called Tantanbondo, there are curious lines of nodules embedded in the limestone, and numbers loose on the surface from the weatliering of the latter. These nodules are generally fractured, and re-cemented with crystalline calcspar; tho>e not fractured are mostly of a singular, rounded snape, like an ordinary cottage-loaf. At Icollo e Bengo, finely micaceous iron ore is found ; and at Calunguembe trap-rock occurs, which gives a most picturesque peaky appearance to the country. Porto Domingos is one of the most lovely })laces 1 have seen in Airica; the vegetation of palm-trees, baobabs, cottonwood-trees, and creepers of many kinds on the banks of the river is wonderfully luxuriant. We found, traces everywhere of a former very much larger popu- lation, and the same true tale of the inhabitants having been driven farther inland by the rapine of their Portu- guese rulers. Alter leaving Porto Domingos we arrived next day at the dry bed of the Kiver Mucozo, a small stream running only in the rainy season and joining the Eiver Quanza at Dondo. We passed through a thick wood, the road being the dry bed of a small stream running through it, and the ground a sandy dust of a bright red colour from oxide of iron. We and our carriers presented a comical appear- ance after walking an hour and a half through the wood. The rock of the country is a kind of conglomerate, with 204 ANGOLA AND THE RIVER CONGO. a matrix containinp^ much oxide of iron. At the Kiver Mucozo this formation is succeeded by a very hard white quartzose rock, containing but little mica or feldspar, and the scenery is very beautiful, the country being very hilly and broken. Three days' journey over a wild and rocky country brought us to the *'Soba" Dumbo, formerly a very powerful king, and from whom the Portuguese have always derived great assistance in their wars, but only a handful of natives remain at the present day in the countrv, to mark the place of the once populous kingdom of the *' Soba " Dumbo. In the next two or three succeeding days I visited the places where, from the heaps of stones lying close to holes and excavations, it was likely that the natives had formerly worked for minerals ; and that copper was what they had extracted or searched for was evident from the indications of blue and green carbonate of copper in these heaps. I saw enougli to convince me that an exploration of the country was desirable, and likely to result in meeting with important deposits of copper. Of silver or other metals I saw no indications whatever. We crossed in a southerly direction to Nhangui-a-pepi, and from thence to Dondo and down the Eiver Quanza in a canoe to Calumbo. A night's journey in a hammock brought us back to Loanda, having been absent exactly a fortnight on this very interesting journey, and though we suffered several times from hunger and thirst, and walked a great part of the distance from want of carriers, it was performed without any accident whatever or ill effects to health. On my return to Africa in November 1860, I was accompanied from Lisbon by two Portuguese miners, to assist me in the exploration of these localities and in my search for the ancient silver mines. One of these men died on arrival at Loanda of an epidemic of malignant fever then raging there, and the other died shortly after reaching Cambainbe, whither I had immediately proceeded. VOLCANIC BOCKS, 205 From November to June I was actively occupied in exploring this district, and I cleared out several of the old workings, but failed to discover metallic deposits or indi- cations of any value, though malachite and blue carbonate of copper were to be noticed abundantly distributed everywhere. I made many excursions, sometimes of several days' duration, in that time — one in the direction of the district of Puque de Braganpa to a place called Ngombi Ndua on the fine range of granite mountains ending south at Pungo Andongo ; but beyond the universal indications of carbonates of copper, my explorations yielded no result. A very interesting excursion was one I made about thirty miles in a northerly direction, where I passed through most beautiful mountain scenery, the formation of the country being trachyte or volcanic rock. This evidence of ancient volcanic action is extremely interesting, as it may have caused the ridge or elevation running the whole length of Angola, which elevation has prevented the drainage of the plateau of the interior of that part of Africa from flowing to the Atlantic. This too strengthens my idea of the great Kiver Congo being found to bend to the south, and be the outlet for the waters of the hundreds of miles of country lying behind Angola, and perhaps far beyond to the south, where, as I have already stated, there is no river of any consequence to be found. The only other example of volcanic rock I have met with in Angola is the narrow belt or strip of basalt found at Mossamedes, and on the sea shore to the north of it for about thirty or forty miles. This trachyte of part of Cambambe is no doubt con- nected with the trap-rocks noticed in my journey over- land from Loanda to that district. The greater part of Cambambe is rocky, and destitute of forest or large trees ; large tracts are covered with grass and shrubs, and of these the "Nborotuto" {Cochlospermum Angolense, Welw.), a small shrubby tree with large, bright yellow flowers about four inches across, and like gigantic buttercups in shape 206 ANGOLA AND THE BIVER CONGO. and colour, is extremely common, and very conspicuous. In the cacimbo, or f-ry season, some very beautiful bnlhs and orcliids spring up after the ground has bet-n cleared of grass by burning. Birds of lUMuy species and of beautiful colouring are abundant, and in a small collection 1 made (see *Tiie Ibis ' for October 1862), Dr. Hartlaub found several new species, and I have no doubt this distii/t would well repay a collector. The most extraordinary bird in appearance and habits is certainly a large black hornbill (Bucorax Ahyssinicus), called by the natives Engungoashito. It is about the size of a large turkey, but longer in the body and tail. The following is from my notes on this bird in the above publication : — "They are Ibund sparingly nearly everywhere in Angola, becoming abundant, however, only towards the interior. In the mountain-range in which Pungo Andongo is situated, and running nearly N. and S., they are common, and it was near the base of these mountains that I shot these two specimens. They are seen in flocks of six or eight (the natives say, always in equal number of males and females). Farther in tlie interior, I was credibly informed that they are found in flocks of from one to two hundred individuals. "The males raise up and open and close their tails exactly in the manner of a turkey, and tilling out the bright cockscomb-red, bladder-like wattle on their necks, and with uings dropping on the ground, make quite a grand appearance. "They do not present a less extraordinary appearance as they walk slowly with an awkward gait, and peer from side to side with their great eyes in quest of food in the short grass, poking their large bills at any frog, snake, &c., that may come in their way. " Their flight is feeble, and not long-sustained. When alarmed, they generally fly up to the nearest large tr>-^e, preferring such as have thick branches with but little foliage, as the Adansonia " Mucuzo " (a wild fig). Here they squat close on the branches, and, if further alarmed, THE nORNBlLL. 207 raise themselves quite upright on their legs in an attitude of listening, with wide-open bills. 'Jhe iirst to notice a person at once utters its customary cry, and all fly off to the next tree. *'They are very wary; the grass near the mountains being comparatively sliort, and with but little scrub or bush, it is very difficult to approach them without being oK-^erved from the high trees. I followed a flock of six for upwards of two liours, crawling flat on my stomach, negro fashion, before I obtained a chance of a shot, when I was 80 fortunate as to break the wing of a male without other- wise injuring it. It was quickly captured by the blacks. "They are omnivorous in their food: reptiles, birds, eggs, beetles, and all other insects, mandioca-roots, ginguba or ground-nuts, constitute their food in the wild state. In conh'nement I have fed this bird upon the same food, also upon fresh fish, which it showed itself very fond of, as well as on the entrails of fowls, &c. On letting it loose in Loanda, in a yard where tiiere were several fowls with chickens, it immediately gulped down its throat six of the latter, and finished its breakfast with several eggs ! "The note or cry of the male is like the hoarse blast of a horn, repeated short three times, and answered by the i'emale in a lower note. It is very loud, and can be heard at a considerable distance, particularly at night. " They are said to build their nest on the very highest Adansonias, in the hollow or cavity formed at the base or junction ot the branches with the trunk." Another bird (the Scopus umhretta) is singular from tlio curious story of its habits as described by the natives, but unfortunately I had not an opportunity of investi- gating their statements, to ascertain the exact foundation for them. All the more intelh'gent blacks in Cambambe gave me exactly the same description, and I leave it for i'uture collectors to verify the statement. It is a small heron- like bird of a very uniform chestnut-brown colour, and is found near pools and marshes. It is aflirraed by the natives that it never builds its own nest, but that other 208 ANGOLA AND THE RIVER CONGO, birds, of different species, make one lor it, and also that if a person bathes in the pool in which this bird is in the habit of washing and pluming itself, he becomes quickly affected with a cutaneous eruption similar to the itch. The lovely " plaintain-eaters," principally the Corytliaix Paulina, are very abundant all over Angola where thick forests are found. They are common in the country about Pungo Andongo, and also near the Eiver Quanza. They have a very loud, hoarse cry quite unlike that which a bird might be imagined to produce, which has a very singular and startling effect when heard in a forest. it is its unearthly cry that makes this bird an object of superstition to the natives of the whole of Angola. It is said by them to be a " feiticeiro," or sorcerer, and that it warns travellers of danger by frightening with its cry p.nimals or robbers lying in wait for them. If one of these birds should perch on a hut or on a tree within the enclosure of a town and sing, it is thought such a bad omen that the inhabitants vacate it and remove to another place. When the natives bring them in cages from the interior for sale on the coast, they never take them into the towns on the road for fear they should sing whilst in them, and at night the carrier, for the same reason, sleeps with his bird at some little distance from any town. One most singular circumstance connected with this bird is the fact that the gorgeous blood-red colour of its wing-feathers is soluble, especially in weak solution of ammonia, and that this soluble colouring matter contains a considerable quantity of copper, to which its colour may very probably be due. My attention was first called to this extremely curious and unexpected fact by Professor Church's paper in the 'Phil. Trans.' for 1869 ; and on my last voyage home from the Coast I purchased a large bunch of the red wing-feathers in the market at Sierra Leone, with which my brother-in-law Mr. Henry Bassett, F.C.S., has verified Professor Church's results conclusively, and has found even a larger proportion of copper in the colouring matter extracted from these feathers. The ammoniacal solution is of a magnificent ruby-red THE PLANTAIN-EATER, 209 colour by transmitted light. Mr. Bassett obtained the following as the result of his investigation : — " From oOO feathers obtained 1*04:5 grin, turacin. Two copper determinations, made by fusing with nitre and car- bonate of soda, washing out with water, then dissolving the oxide of copper in nitric acid, filtering, and precipitating with potasli, gave quantities of oxide of copper correspond- ing to 7'6 and 8 per cent, of metallic copper. Cijurch found (j per cent. ; on the other liand, the feathers yielded him a larger quantity of the colouring matter. General characters, appearance, &c., exactly in accordance with Chuich's description; insoluble in benzol, sulphide car- bon, tetrachloride carbon. The copper to be unmistakably seen by burning the smallest portion of a feather in a Bunsen burner." It is difficult to say whether this copper is derived from the metal contained in the food of these birds, or whether they pick up, with sand and gravel, the attractive looking particles of malachite so universally distributed over Angola. Their habits would seem to favour somewhat this view, as they are extremely inquisitive in their wild state, running along the large branches of the trees in an excited and fussy manner, with outstretched neck and expanded wings, and peering down on any intruder with (.very expression of interest and curiosity. At the same time, two birds that 1 have had in con- finement in England, both for live or six years, moulted regularly every year, and reproduced the splendidly coloured feathers of the same brightness without the possihility of getting any copper except what might have entered into the composition of their food, which was most varied, consisting of every ripe fruit in season, cooked vege- tables and roots, rice, bread, biscuits, dried fruits, &c. In Angola many of the '' plantain-eaters" to be obtained from thtj natives will only eat bananas, and refuse all ether food, so tliat they cannot be brought to Europe; others, however, readily adapt themselves to almost every kind of soft food. My first bird was a Corythaix Livingstoniiy and was p 210 ANGOLA AND THE BIVER CONGO. beautifully tame and gentle; it was most amusing in its habits, and in the notice it took of everything around it ; — a cliange of dress, or even new or differently coloured ribbons to what it had been in the habit of seeing, excited its attention greatly, and it would utter a loud cry and open out its lovely wings in astonishment, and coming close to the cage bars examine it with the greatest curiosity. It was very fond of having a picture-book shown it, noticing especially those pictures ^lat were most vividly coloured. It was very fond of a bath, which it used to coine out and take in a large pie-dish full of water placed on the table. At night it roosted in a little, flat basket, in which it would not readily nestle till one of my sisters sang to it for a few minutes, when it would utter a satis- fied kind of low, rumbling noise, and at once squat down quietly to sleep. My List live specimen, a Corytliaix Paulina was also very tame, and has only recently died from the breaking of an egg inside its body. A former eg^^ that it laid is now in the collection of the British Museum. It had only just moulted before it died, and the skin is in beautiful plumage. It is pleasing to record an instance of a bird being considered of good omen ; this is one called " Quioco " by the natives, which has a beautifully clear and loud song, and this is believed to be a sign of good luck when heard near their huts. Its scientitic name is Telejphonus erythropterus. Cattle thrive excellently in this district, and might be reared in any number, as also goats, sheep, and poultry. Game is comparatively scarce. Wild animals are princi- pally the spotted and striped hyena and the black-backed jackal. Leopards I only heard of as infesting the country about half-way between Nhangui-a-pepi and Dondo, where, during the time I was in Cambambe, they had carried away cattle and attacked several blacks. The hyenas used to visit us almost every night in Cambambe, and at one place, where my cook slept by himself in a small hut, which was also the kitchen, they frightened him so by HYENAS. 211 snortiiif^ under the door and trying to force tlieir way in, attracted no doubt by the smell of the pots and pans, that he refused to pass anotlier night in it, and I had to let liim sleep in my hut. One night we heard a noise of smashing of crockery and falling of pots, &c., from the kitchen, and in the morning we fouud that a hyena had forced his way into the hut (built of sticks and grass) and had taken away a sheepskin from a wooden irame that served as a table, on which my cookh ad carefully placed my stock of plates and cooking utensils to dry, bringing the whole to the ground, and considerably reducing my limited stock of china and glass. Nothing comes amiss to these voracious creatures, their powerful jaws and teeth enabling them to crunch up any bones, skin, &c. The hides of the oxen that were killed for food used to be thrown on the roofs of the huts tc dry, and the hyenas would sometimes get at them, and if not taken away bodily we would find them almost entirely eaten up, their sharp teeth having cut through the tough raw hide as perfectly, and seemingly as easily, as a pair of shears ; the ox skull and other bones of course always disappeared completely during the night. When driven by hunger they become very bold, but rarely attack man. At 13enguella, where they are very abundant, such a thing as an attack on a native was unknown, although at night many blacks sleep out of doors, and often in a drunken and helpless state; but at Golungo Alto, after an epidemic of small-pox, wlien the hyenas preyed upon the bodies of natives who had died of the disease, I was told that they had got into a habit of attacking the live blacks at night, but no fatal case occurred. Hyenas always hunt in couples, a male and female according to the natives, and very often several couples together. That they seek their prey in pairs I believe to be the case, from an instance that occurred to myself in Cambambe. I had built a long hut of sticks and grass for two white men (Portuguese soldiers and military convicts) from p 2 212 AN Q OLA AND THE EIVER CONGO. Loanda, who had been sent me on the death of the miner 1 liad brought with me from Portugah The two men occupied one end of the hut, the other being taken up with the mining tools, stores, &c., and one nif>ht two sheep had been placed there also, for safety. One was tied to a bundle of shovels, and the other to a wheelbarrow, to pre- vent them from straying about in the hut. 0[)posite to where tliey were secured was a door made of green sticks and withes. Whilst the men were asleep a hyena forced his way under the door, and carried off one of the sheep ; its crieu and the noise awoke the men, who jumped out of bed and rushed out to try and save the poor sheep, but in the darkness of the night nothing could be seen, and all that was heard was the rush of the animals and shovels down the rocky and stony ground — the liut being built on a small steep rise or hill. Whilst the men were thinking what they should do, and standing only a few yards from the hut, another hyena got into it through the now open door and carried off the second sheep and the wheelbarrow, which went banging down the hill over the loose stones. In the morning the shovels and wheelbarrow were found at some little distance at the foot of the hill, but not a trace of the poor sheep. The hyenas are remarkably wary and cautious, only coming near habitations in the darkest nights, and generally near daybreak. I was never able to shoot one in the ordinary way, though I often watched with gun ready through an opening in the walls of my hut. I once, however, killed a tine spotted hyena by tying my gun to a couple of stakes in the ground, and putting an ox's gullet on the muzzle as a bait, so arranged with a string to the trigger as to fire off the gun on the animal attempting to pull it away. The next time I arranged this infernal machine it nearly killed a tine pig that had set its heart on the bait, but as he luckily did not approach it in the right direction, I lost the charge of powder and ball, and the pig found his anticipated titbit suddenly vanish in smoke. ( 213 ) CHAPTER XIII. PROVINCE OF CAZEXGO — GOLUNGO ALTO — GOLD — WILD COFFEE — IRON SMELTING — FORMER MISSIONARIES — CUSTOMS — NATIVES — PRODUCTIONS. The farthest inland district in Angola under the rule of the Portuguese was that of Cassange, but a successful revolt of the natives against the oppression of the Portu- guese " chefes " led to its being abandoned a few years Malange is now the iiirthest point, the two next being Pungo Andongo and Duque de Braganfa ; the latter is at present of no value or importance whatever. The Portuguese traders are, however, established in considerable force at Cassange, as well as at JVIalange and Pungo Andongo, and a large trade in ivory and wax has always been carried on from that part of the country. I am unable to describe these localities from personal observation, but they are stated to be very fine and healthy, and mostly well watered. The natives have no antijjathy or objection whatever to the Portuguese, their opposition being entirely to the military rulers who had abused their position; and recently the 'natives of the country of the Dembos, between Golungo Alto and Duque de BragauQa, have also risen in arms for the same reason, and they have had tl^ advantage so far in the struggle. In the year 1807 I visited Cazengo and Golungo Alto, on my way to a part of the country called Lombige, wliere gold in dust had been discovered, and where two white men ^^ith a party of blacks were " prospecting " for Senhor Flores. It is impossible to describe in words the beauty of the districts of Cazengo and Golungo Alto, and the 214 ANGOLA AND THE BIVER CONGO. country about the Iliver Loinbige, a small tributary of the Kiver Zenza, as the Eiver Beiigo is called inland. Mountains and deep valleys tilled with magnificent vir- gin forests cover the country. Streams and springs of the clearest water abound, and the valleys are full of monkeys and beautifully coloured birds and butterflies. Most won- derful and vaiied effects of rollino: mists, suni;^se and sunset, are to be seen in this earthly paradise, and the clearness and lightness of the atmosphere are most exhila- rating and agreeable after the dull oppressiveness of the air on the coast. At Cazeiigo I saw the largest trees I have ever seen, and conspicuous amongst these the cottonwood-tree (Erio- dendron anfraduo&um) towering to an immense height straight as an arrow, without the slightest break, to the small branches at the very top covered with feathery- looking foliage, and studded with puffy balls like white silk, from the burst seed-pods. The stems and branches are thickly studded with hard, short, conical, sharp-pointed spikes, and at the base of the stem vast flattened buttre^ses project, which give a wonderful idea of strength and sta- bility. In these grand forests the splendid j:iant touraco {Turaeus cristatus), the largest of the tropical African plantain-eaters, finds a fitting habitat, and from its great size compared with the other much smaller species, is evidence of the magnificence of the forests and scenery of Cazengo and Gobmgo Alto. I cannot he p having a feeling of reverent affection and admiration for this lamily of birds, whose exquisite plumage has most likely been evolved through ages of tlie greatest tropical beauty of dazzling sunshine, bright flowers, and luxuiiant vegetation in lovely valley and mountain chain. CoHee is found growing wild in these virgin forests, but it is confidently believed to have oeen originally intro- duced by the old missionaries, and since been spread by the agency of monkeys and birds. Several important cofiee plantations have been esta- blished, principally in Cazengo, and with slave labour ; but they exist under great disadvantages, owing to the want J CAZENGO. GOLUNGO ALTO. 215 of road's and means of conveyance, this last bein^^ entirely effected by carriers, who are difficult to obtain even at considerable expense. The coffee irom the Portuguese plajiters is all sent to Doudo, and thence down thn river to Loanda and the sea. That cropped by the natives is carried by them ibr sale to the River Quaiiza and to Loanda, but a considerable part is taken across the country all the way to Arubriz, where, from the low custom-house duties, they leceive from the traders a much larger amount of goods and powder in exchange than at Loanda. I noticed on the natives certain kinds of cloth customardy passed in trade in Ambriz, and I had a further proof of the Caztngo and Golungo Alto coffee thus going northward, in the con- siderable number of natives recognised in Cazengo hy my servant, as having been seen by him trading coffee at Ambriz, his native place. The town of Cazengo consists of half a dozen houses, occupied principally by Portuguese traders, the " resi- denc.a" or house of the "chefe," and the huts of a small native population. It is about two days' jjurney from Doudo (on the Kiver Quanza), and the Eiver Lucalla is passed about six miles before arriving there. The district of Golungo Alto gives the same name to its town, which is most picturesquely situated and sur- rounded by luxuriant vegetation, and is reached in anotlier two days' journey from Cazengo,* through exqui- site scenery. Starting from the town of Golungo Alto in a northerly direction, I arrived in the afternoon at the Kiver Zenza, and slept a few miles beyond it at a ])lace called Gonguembo, at the house of a respectable black, who was a kind of government official for that district, and who was married to a very comely black woman from Loanda. I was most hospil^bly treated by these good people, and a clean bed in a niee airy room was prepared for me ; they would not accept any remuneration for their kindness, so I had to content myself with making them a present of some handkerchiefs 1 had with me. Next day 1 continued to travel in the same direction, sleeping at night in a wood, and the day after arrived at a place called 216 ANGOLA AND TEE RIVER CONGO. Maj^ngo, near the Eiver LomI)ige, there only a noisy mountain torrent of most beautifully clear water. It was here that the two white men with the party of blacks were exploring for gold, and they had already obtained a few ounces of dust from the sand of the river by washiug it in pans and a couple of rockers. The following morning I proceeded about ten miles farther in the direction of the course of the Lombige, to another place where a little gold dust had also been obtained. The formation of the country from Golungo Alto to the auriferous ground of the Lombige is a hard clay slate, in which I observed only a few small quartz veins, and in my opinion it is a poor gold country. Not more than a couple of pounds weight of gold were obtained after many months working, and the exploration was finally aban- doned on the death of Senhor Flores, which happened at the Lombige. My friend, Mr. Richard Smith, of the Metallurgical Laboratory at the Koyal School of Mines, has kindly assayed a sample of gold from Lombige, with the following results : — Gold 93-860 Silver 5-352 Copper 0-404 99-616 equal to 22 J carats fine. From Golungo Alto to the south the geological formation is a hard, compact, quartzose p^ranite rock. At Cazengo is founa gneiss, granite, and a hard quartzose slaty rock, with in places a curious rock seemingly composed of disin- tegrated granite and clay slate. The strike of the clay slate is about E. and W., and it dips to the S.S.W. The few natives I saw about the Lombige seemed rather a fine race. They belong to a tribe called the Dembos, which is the name of that part of the country, and they have lately driven back the Portuguese, who had attempted WILD COFFEE, 217 to encroach on their territory with the customary exactions of the " chefes." To show that they bore no ill-will to the Portuguese, but only desired to resist tlie grasping oppression of the '*chefes," they escorted to the River Zenza, near Golungo Alto, a small number of unfortunate troops they had surrounded, and who, without pay, provisions, ammu- nition, shoes, or clothing, had been obliged to surrender, and they greatly insulted the Portuguese by offering to give these poor soldiers a month's pay in cash ! " I was at Loanda when several batches of soldiers, composing the so-called expedition to the Dembos, arrived, via the Kiver Quanza, in a di.>graceful state of starvation and rags, and the poor devils were loud in their complaints of the way they had been treated and robbed by their own govern- ment and officers. A more shameful manner of exposing men to disease and the enemy cannot be imagined. A local newspaper at Loanda exposed the scandalous way in which the war was conducted, and the merchants represented the true state of the case to the government at Lisbon, but no attention was given to them, as the governor at Loanda reported that there was nothing going on in Angola to call for special notice. The great forests on the slopes of the chains of moun- tains and valleys of the country about Golungo Alto and the Dembos are also full of coffee trees growing wild, and they are gradually being cleared of bush or underwood by the natives so as to enable them to collect the berry. I did not hear anywhere that they had taken to planting coffee, nor are they likely to do so as long as they can find it growing wild. As far as has been ascertained, wild coffee is only found growing in the forests of the country of the second elevation from the coast, nor does it grow well in the littoral region, where the air is much too dry : it is a plant requiring a moist heat and the shade of large trees ; and a certain amount of elevation above the level of the sea may possibly have something to do with its proper growth. 218 ANGOLA AND TEE BIVER CONGO, The future production of coffee on the whole West Coast of Africa might be simply unlimited, as far as extent of ground eminently suitable for its cultivation is concerned : it becomes only a question of time and labour. The coffee plant is not the only one formerly introduced by tlie mis- sionaries or Portuguese, which has spread itself over a large extent of country in xVngola, as I saw beautiful watercress growing wild, most luxuriantly in several of tlie rivulets and wot places in Cazengo, and Dr. Welwitsch found parsley and fennel growing wild abundantly at Punofo AndonGfO. Cazengo lias been celebrated from time immemorial for its iron, smelted by the natives, and the bellows (Plate XI.) employed in the process appears to date from the earliest times, being in fact identical with that used by the ancient Egyptians. The object of the double arrangement is to obtain a constant current of air from the nozzle ; there are no valves in it, and the tops of the cylinders are tightly closed with a peak-shaped cover of sheepskin in which there is no hole or aperture. They are worked alternately and very rapidly, and blow into a baked clay tuyere about twelve inches long, of which the under end is much wider than the nozzle of the bellows that just rests inside it ; the object of this is apparent, as, from the bellows having no valve for the admission of air, which therefore enters it through the nozzle, were this to fit tightly in the tuyere it would alternately blow into and draw air from the lire. For ordinary blacksmith's work the forge is simply a small round cavity scooped out in the ground, the fuel being charcoal, and in this, with one bellow^s, a welding heat is obtained, and they are enabled to make hoes, &c., out of ordinary iron hooping or other waste scrap- iron. Iron smelting from the ore is but little practised now in Angola, as the iron hooping from bales obtained from the traders nearly suffices for the few purposes for which this useful metal is required ; but I once had the opportunity whilst travelling of seeing the operation of BELLOWS — RIARIMIiA — NATIVE SMITHS —KAT-TKA P. To face page 213. IRON SMELTING. 219 smelting going on at Cazengo, and of obtaining the follow- ing information on the process. There was no furnace proper, simply a somewhat larger excavation in the ground, with three ptlir of bellows hard at work at equal distances round it. There was neither cover nor chimney to the fire, which was fed with charcoal. The ironstone was a gossan y-looking brown ore, and was broken into bits about the size of small walnuts. I was informed that the first operation took some hours, and did not reduce the iron to the fused state, but only to an apparently metallic spongy condition, without much diminution in the size of the pieces. These reduced pieces are separated from those only imperfectly acted on, the latter being again submitted to the first process with fresh ore ; the former are then raised to a high heat and welded together with a hammer, on a block of iron for an anvil, into a small bar. In the management of the fire, and in welding, the natives employ water and sand in the same way that our smiths do. The bellows and the tuyere are slightly in- clined downwards, and are secured to the ground by strong- stakes driven into it on each side, to which are attached cross pieces passing over the bellows and tuyere. (Plate XL). 1 have seen these bellows in every part of Angola, and in lioango and Cabinda, north of the Kiver Congo, among tribes speaking entirely different languages, but it is of exactly the same pattern everywhere. The natives of the interior, like those of Loanda, that is to say, ot the country comprised between the Rivers Dande and Quanza, speak the Bunda language. The division on the latter river is very marked, the Quissamas and the Libollos on the southern bank speaking a distinct language. The natives beyond the Eiver Dande speak the Congo language, and its dialects of Ambriz and Mossulo. This large Bunda-speaking population offers points of great interest, and most strongly and favourably impresses the observer, auguring well for its future civilization as far as it can go. It speaks volumes for the superiority of this part of the negro species to know that very fair reading 220 ANGOLA AND THE RIVER CONGO. and writing in Portuguese has been handed down from father to son from the time of the former missionaries to the present day. It is impossible not to admire and honour the wonderful work of'those good men. Palpable signs of their industry, and of their example and teaching, may still be seen everywhere in Angola. Plantations of cocoa-nut and oil- palm trees, groves of orange, lemon, and other fruit trees, the introduction of the coffee and other useful plants, the ruins of extensive monasteries with which were associated their schools of industrial arts, all bear witness to their good work, and last but not least the love and veneration in which their name is held amongst all classes of blacks, who consider a padre almost as a god ; — their name for a priest is Ngana Nganga (God's sir), Ngana being " Senhor," sir, and Nganga their word for God. Although as completely imbued as their more uncivi- lized brethren with the belief and practice of '* fetishes" of all kinds, they still retain many of the usages taught them by the missionaries ; — they will hav^e their children baptized by a padre to give them one or more Saint*s names, and though they will call a girl or boy such a name as *• Thursday," if he or she happens to have been born ofi that week-da}^ or the name of a tree or plant, or place, or any circumstance they may fancy connected with its birth, yet it must also bcvar the name of Antonio Domingos, or Maria Roza, or some other favourite com- bination of Portuguese Christian names. The christening is celebrated with the usual accompaniment of sponsors, and, as is customary in Catholic countries, these will not intermarry or live together as man and wife, or with the parents of the child. A sheet of foolscap paper is a very usual article to receiv^e from the traders with other goods in barter for produce ; this they roll up carefully, and hang by a bit of string to their stick or pack. I^or pen they use the quill of any bird ; their ink is charcoal or burnt ground-nuts ground fine with the juice of the wild tomato ; for wax or gum they use the very CUSTOMS. 221 sticky mass enveloping the seeds of a beautiful red-flowering parasite (Loranthus sp.). These natives are extremely fond of writing to one another, and also to the "chefes" or authorities, and their letters and petitions are sometimes most amusing and laughable, as they have the usual love of their race for pompous or high-sounding words and phrases. Ibey are fond, on oceasions, of wearing coats and trousers, often made of very extraordinary quality and patterns of cloth, and boots and shoes. Their houses ch.* huts, and customs otherwise are not distinguishable from those of the natives of other parts of Angola. A curious hard- wood shrub (Decamera Jovis-ionantis, Welw.), called by the natives Ndui, is considered a sure pre- servative against lightning, and branches of it are placed on the huts to save them from being struck by the electric fluid. This belief is peculiar to the Jiunda-speaking race. It is also only among these people that tapioca is pre- pared, though rarely, from the starch of the mandioca-root, by drying it over iron or copper plates. A very singular custom is common to them and to the natives of Novo Eedondo farther south. When a relative or other person visits them, a dish of "infundi " or '*pirao" is prepared, and should there not be a bit of meat or fish in the larder (no uncommon circumstance by the })ye) they send out to a neighbour for the *' lent rat" as it is called. This is a field rat roasted on a skewer, and it is presented to the guest who, holding tiie skewer in his left hand, dabs bits of the " infundi " on the rat before he swallows them, as if to give them a flavour, but he is very careful not to eat the rat, or even the smallest particle of it, as this would be considered a great crime and offence, and would be severely punished by tlieir laws. It is sup- posed that the host has duly preserved the dignity of his house and position, and has performed the rites of hos- pitality in presenting his guest with meat and "infundi," though he has not tasted a morsel of the former, which is returned intact to the owner from whom it was borrowed. This example of a sham knowingly played by both host 222 ANGOLA AND THE BIVEIi CONGO. and guest as an act of politeness, seems very curious in the extremely unsopliisticated state of the negro : — in our superior state of society, shams as patent to all are too common to attract attention. The Bunda-speaking natives of Angola are extremely indolent : by the better class, suck as those who can read and write, it is considered derogatory to perform any manual work whatever. A little trading in wax or other produce is the most they indulge in, and this is principally made the means of obtaining goods or money on credit from the traders, or in some other way imposing on them. They are specially clever at any little roguery of this kind. In the mornings, the rising generation may be seen assembled in groups squatted on the ground, wrapped up in a cotton cloth manufactured in the country, and \vith a printed alphabet in their hands lazily learning their letters. No inducement that I could offer of pay or anything else, whilst I was exploring in Carabambe, would make them work, and aS their style of living is exactly the same as that of other blacks, the plantations, tended by their w^omen and female slaves, suffice them for their daily wants. I lived on beans for a week on that occasion, as I would not pay half a sovereign in money or cloth for a single fowl, and sheep and goats in proportion. When the tax-gatherer came round with the soldiers, and they had not the wherewithal to pay him, I had my revenge, and bought a large number of fowls at a penny each^ goats and sheep at about a shilling a head, and fat oxen at five to ten shillings each, from the very blacks who a day or two before had refused to sell oxen at any price, and fowls, &c., only at such exorbitant prices. I had to provide food for the forty or fifty blacks wdio were with me, and an ox was generally killed every day for them, but not being used to so much animal food it did not agree with them. One morning they came to me headed by an old native of Ambaca, who presented me with*a petition written in high-flown language, praying that I would not give them any more meat, but that I would order beans and '^infundi" to be cooked for their NATIVES. 223 rations instead. Of course, I assented to the desired change, which, moreover, was more economical. The natives of Pungo Andongo are the most deceitful, and the worst generally. Those of the district of Ambaca, contiguous to Cazengo and Golungo Alto, are a very ex- traordinary set of blacks. They are distinguished by a peculiar expression of countenance, manner, and speech, which enables them to be at once recognised as surely as a raw Irishman or Scotchman is with us. They are the deverest natives of Angola, speak and read and write Portuguese best of any, are the greatest cheats of all, and are well described by the Portuguese as the Jews and gipsies of Angola. They are the greatest traders in the country, and collect and deal in all manner of hides, skins, and other articles, for which they travel great distances and amongst other tribes. They will least of all work at any manual labour ; trade and roguery are their forte, and they have often suffered at the hands of otlier tribes for their cupidity. During a famine, a few years back, in the Q.uissama country, wdiich the Ambaquistas (as the natives of Ambaca are called) used to visit with farinha, &c., for the purpose of purchasing rock-salt to trade with in other places, they bought a large number of the Quissamas as slaves, at the rate of a small measure of meal each ; but the suc- ceeding season, on a number of Ambaquistas going to Quissama, they were robbed, flogged, branded with hot irons, and otherwise tortured and punished, and finally put into canoes and started down the river, arriving at Muxima in a lamentable condition, and only a few recovered from their ill-treatment. This revenge was taken by the Quissamas because the Ambaquistas took advantage of their dire necessity for food to buy their sons and daughters as slaves for small portions of meal. To the present day, to vex an Ambaquista, it is sufficient to ask him if he has any Quissama rock-salt for sale ! Of course, tiiey have never been to Quissama since ; and should the Portuguese desire to conquer that country, as yet not reduced to submission, they could count upon 224 ANGOLA AND THE lUVER CONGO. a largo contingent of volunteers from Ambaca. Ambaca is said to be comparatively flat, but very fertile, and it has lately been sending a large quantity of ground-nuts to the River Quanza. In Cazengo and Pungo Andongo, the largest gourds I Lave ever seen are grown, which when dried are em- ployed by the natives as vessels to carry oil, water, *' garapa," or other liquids ; or, the top being cut off, are used as baskets for meal, beans, &c. I have seen them so large that they were enclosed in a rope-net, antl when iuU of " garapa " or water were a good load for two men to carry, slung to a pole on their shoulders. The plants are generally trained up the sides and on the grass roofs of the hut.«, on which they produce a plentiful crop of flowers and fruit. I have also seen the gourds sup- ported on a kind of nest of dry straw or giass, placed in the fork of a three-branched stick stuck in the ground. Cotton is grown sparingly everywhere. It is picked from the seeds and beaten on the ground with a switch to open it out, and then spun by hand. This was the constant employment of the natives, particularly of the womefn and girls, but quite lately this industry has greatly fallen off, owing to the greater importation of Manchester goods. The cotton-thread was woven by the natives into strong thick cloths, but these are now not easy to obtain for the same reason. Food is most abundant: — mandioca, maize, beans, massango (a land of millet), ground-nuts, &c., growing with the greatest luxuriance in the fertile ground and lovely climate. Beautiful and tame cattle are easily reared, as well as sheep, goats, and poultry ; but, as usual, the great indolence of the natives prevents them from availing themselves of the wonderful capabilities of the soil and climate to any but an infinitesimal degree. It is rare to see any stores of food, so that if, as some- times happens, especially in the littoral region, the rains should fail, a famine is the result, and hundreds die. When a little indian-corn or other seed is kept, it is enclosed in large, smooth, spindle-shaped masses of long PRODUCTIONS. 225 straw, and these are hung to the branches of the trees. The straw keeps the wet from entering to the corn, and it also keeps out rats, as, should they run down the short rope, they slip off the straw and tumble to the ground. Large and small pots for cooking and holding water are made in many places. They are made of clay, and are burnt by being built up in a heap in the open air with dry grass and covered with the same, which is then set on tire and allowed to burn out ; when cold, the pots are found completely baked, without the use of anything like a kiln. Clay pipes for smoking are also made, and burnt in the same manner (Plate V.). Many of the towns in the interior, in the more out-of- the-way places, are completely isolated for several months by the growth of the high grass towards the end of the rainy and the beginning of the dry season. In travelling, it is the custom of the guides to lay a handful of grass on the paths that they wish the rest of the party to avoid ; and this is the universal practice of the natives all over Angola, to indicate the path to be taken by others fol- lowing them, and which from the height of the grass and the number of intersecting paths, would be difficult to keep without some such mark. Blacks, of course, never travel but in single file, and I was once asked by a negro the reason why white men always walked side by side, and not one behind tlie other as they did, but my reply failed to convince him of the advantage of our plan. For some years the " chefes " have had the paths leading from each capital town of their divisions kept clear of grass and weeds for a breadth of from six to twelve feet by the natives of the town nearest it, but even then the blacks not only walk in single file, but, what is very curious, tread out and follow a winding path in it from side to side. Their own ])aths are never straight but invariably serpentine, and this habit or instinct is followed even when a broad, straight road is offered them. Whilst I was at Cambambe, a somewhat eccentric Portuguese (not a military man) was "chefe" of Pungo Andongo, and he took it into his head that he would Q 22G ANGOLA AND TEE MIVER CONGO, break the natives of this habit of walkin<^ in single file, and he actually fined and otherwise punished a number of them, but, of course, he never succeeded in making them alter the custom except when passing before his |j house. The blacks will never move a stone or other im- ' pediment in the road. If a tree or brancli fall on it, and it is too large to walk over comfortably, no one pushes it aside, however easy such an operation may be, but they deviate from the [^ath and walk round it, and this devia- tion continues to be used ever after, although the obstacle may rot away or be otherwise removed. 1 twice saw in Cambambe the remarkable "spit-frog" described by Dr. Livingstone. This insect is of the same shape as the ordinary British " spit-frog," but is quite three-quarters of an inch in length. Its scientific name is Ftyelus olivaceus. The larvaB, like the British species, have tlie property of secreting a copious watery iroth, in which they envelop themselves, a number being found together on a thin twig or branch, and the amount of water secreted is so great as to drop constantly from the branch on which they are living, so that the ground beneath becomes quite wet. Though the amount of water abstracted from the atmosphere is something enormous for so small a crea- ture, the very hygioscopic state of the air there is quite sufficient to account for its source. Lizards are very abundant on the rocks, and there are some very pretty and brightly-coloured species. Chameleons are also abundant, and the natives are everywhere afraid to touch them ; tlie Mushicongos believe that if they once fasten on the wool of a black's head, nothing can take them off, and that they are poisonous ; but their dislike of these harmless creatures does not prevent tliem from trying a curious though cruel experiment — the quick and mortal action of nicotine on them. They insert a bit of straw or grass into the wooden stems of their pipes, so as to remove a small portion of the nicotine and other products of the combustion of the tobacco, and when the poor chameleon opens its jaws in fear, they pass the moist- ened straw.across its tongue and mouth, and in a very few PRODUCTIONS. 227 seconds it turns on its side, stiffens, and is quite dead. This very small quantity of the poison is wonderfully rapid in its fatal action. The ground is cultivated with a hoe like that described in use about Ambriz, but with a double instead of a single handle (Plate XIV.). The natives, like those of the country to the north, eat considerable quantities of the ground-nut, and from the following analysis by B. Corenwinder (* Journal de Pharm. et Chiraies ' 4th series, xviii. 14) its great value as an article of food is apparent : — Water 676 Oil 5P75 Nitrogenous matter ..... 21*80 Non-nitrogenous matter containing starch . 17*66 Phosphoric acid .... 0'64 \ „^ Potash, chlorine, magnesia, &c. . 1*39 J 100-00 The proportion of phosphoric acid found in the perfectly white ash was . . . 31*53% I am convinced tliat, from the amount of nitrogenous matter, and the form in which the large quantity of oil is masked in the ground-nut, its use by invalids and persons of delicate constitution would be attended witli valuab e results. The nuts are delicious simply roasted, or, better still, afterwards covered with a little sugar dried on them in the pan. A small plant bearing pods containing one or two roundish seeds, and like the gronnd-nut ripening beneath the soil, is also sparingly cultivated in Cvhere they are at last per- haps consumed. During tlie Abyssinian war, some of the correspondents described exactly the same sliaped pieces of rock-salt en- cised in similar wicker-work, as being obtained and em- ployed in that country for the same purpose. This is extremely interesting, and opens several questions as to a possible common origin for the custom in the far and dim past, and the case of the bellows already described is another similar instance. Many of the native words mentioned by the same cor- respondents are identical with those used in diiferent places in Angola. I am very sorry now that I did not devote more attention to the investigation of the lan- guages of the natives of Angola, and in particular that of the Quissama tribe, which is different to the Bunda language, and is also said to be different to that of Ben- guella Velha and Novo Redondo ftirther south. The number ot* distinct languages and dialects in Angola is very curious, and a similar multiplicity of tongues has been noted by travellers in other parts of Tropical Africa. None of the languages in Angola are guttural, or spoken with a "click." There is a great deal of most interesting detail to be worked out in Angola in every branch of natural history and ethnology. My chapters are little more than an indication of the wealth that lies there buried for future explorers, and of the success that will attend their investigations. ( 249 ) CHAPTER XV. COUNTRY SOUTH OF THE RIVER QUANZA — CASSANZA — NOVO REDONDO — CELIS — CANNIBALS — LIONS — HOT SPRINGS — BEES — EGITO — SCORPIONS — RIVER ANHA — CATUMBELLA. The country south of tlie Eiver Quanza is very different from that to the north of it, just described, not only in its physical aspect, but also in the tribes of natives inhabiting it. The evide'nces of a former degree of civilization, and of the good work of the old missionaries, are not hero visible, and I should almost imagine that this part of Angola was not under their care to anything like the same extent. From June 1861 to the end of 1863, 1 was engaged in working two copper deposits at Cuio and Benguelia, and in exploring the coast from Cassanza, about eighty miles from the Kiver Quanza, as far as, and including Mossa- medes or Little Fish Bay. In these explorations I did not go inland a greater distance than about thirty or forty miles at Mossainedes, and forty or fifty at Novo Eedondo. I cannot, therefore, speak from personal knowledge of those most interesting places in the interior, Bihe and Bailundo, or the Portu- guese districts of Caconda, Quillengues, Huilla, Capan- gombe, &c. The geological character of the coast-line from the Quanza to Mossamedes is gneiss, mostly very quartzose, then with a good deal of hornblende and mica near Cuio, passing to a fine-grained porphyry and fine granite with large, distinct feldspar about Mossamedes. Close to the sea these primary rocks are joined by a line of tertiary 250 ANGOLA AND THE JilVER CONGO. deposits, principally massive gypsum, and sandstones of different thicknesses curiously separated by layers of the finest dust. Farther south, between the Eiver San Nicolao in 14'' S. lat. and Mossamedes, there is a strip of columnar basalt and trap-rock of only a few miles in width. The character of these rocks is sufficient to account for the very sterile nature of the country ; in fact, most of it is completely a rocky desert, without a drop of water, and covered with but little grass and f right! idly thorny bushes. Although this is the general character, there are numerous places of the greatest beauty, ])articularly at a distance of twenty to thirty miles from the coast, where the first elevation is reached, and where the vegetation, as in the rest of Angola, changes to a luxuriant cha- racter. I'he country about Cassanza is level and well-covered with grass, and the natives appeared inoffensive and quiet. They have a considerable quantity of fine cattle, and what is rare amongst the natives of Angola, they milk the cows regularly twice a day, the milk being a principal article of food with them. The few days that I was there in 1803, I enjoyed the abundance of beautiful milk im- mensely. The Portuguese with whom I was staying was then en- gaged in cotton planting, but the ground did not appear very suitable for its cultivation. He also had a beautiful cotton and sugar-cane plantation at Benguella Yelha, and at a pretty place called Cuvo, where there is a small river and good ground near its mouth. On that occasion I had come up in a sailing barge from Benguella to Novo Kedondo, to explore that district for copper, specimens of the ere having been found in several places. The river at Novo Eedondo had overflowed its banks, and the road we had to follow was under water foi* some miles, and whilst waiting for the river to subside, I started to Cuvo and Cassanza to see the C(nintry and my friend. On returning to Novo Kedondo I obtained for guide the services of a jovial and useful black named NOVO REDONDO. CELTS. 251 David, wlio had been educated at Bengnella. He could read and write Portuguese, which language he s|)oke perfectly, and was a man of great impoitanco in the Novo Kedond') country, as he was the hereditary king of the place, and was to be proclaimed as such as soon as he could make up his mind to eat a man's head and heart, roasted or stewed, as he should fancy. David was not at all inclined either to forego his kingship, or to eat any part of one of his fellow-creatnre?, which by the custom of his country it was imperative he should do to be pro- claimed king. He had been putting off the disagreeable ceremony for some two years, if I remember right, but his people were getting impatient at not having a king, and were threatening to elect another. How he got over the diffi- culty, or if he at last submitted to overcome his repug- nance to roast or stewed negro, I never hearil. The " Mucelis," or natives of Novo Eedondo and of the country inland callel "Cells," are cannibals, and, as far as I could ascertain, tliere are no others in Angola. The Portuguese have no stations inland on that part of the coast, that of Caconda, to the interior and south of Bengueila, being the first, and they do' not allow the practice of cannibalism at the town of Novo liedondo itself, as they strictly prohibit and punish there, as in the rest of Angola, any fetish rite or custom, but I fonnd that at Cuacra, the second large town I passed on my way inland, human flesh was eaten, and in several other towns I passed 1 saw evidences of this custom in a heap of skulls of the blacks that had been eaten in the centie of the towns, and on the trees were also the clay pots in which the Hesh was cooked, and which, according to their laws, can only be used for that purpose. One night I walked out of my hut at a town where I was sleeping, and seeing that no one was about, I chose a nice skull from the heap, and brought it home and pre- sented it to my friend Professor Huxley, who exhibited it at a meeting of the Anthropological Society. I had pre- viously asked whether I might take one of these skulls. 252 ANGOLA AND THE RIVER CONGO. but had been told that it would be considered a great " fetish " if I did, and David begged me not to do so, as there would be a great disturbance, so I was obliged to steal one in tlie way I hay'e described, and hide it care- fully in my portmanteau. It is only natives who are killed for '* fetish" or witch- craft that are eaten, and the " soba " or king of the town where they are executed has the head and heart as his share. I was informed that at tliese feasts every particle of the body was eaten, even to the entrails. At the principal towns of Anibuin and Sanga (said to be the capital) I was told that as many as six and seven blacks were eaten every month, and that the "sobas" of those two towns, and their wives, only used human iat to anoint their bodies with. I was shown at one of the towns the little axe with which the poor wretches were decapitated, and which was distinguished from others used by the natives by having a lozenge-shaped hole in the blade. 1 was very much surprised to find that, notwithstanding their cannibal propensities, the natives of Novo Redondo were such an extremely fine race; in fact, they are the finest race of blacks, in every way, that I have met Avith in Africa. Cannibalism may possibly be one reason of their supe- riority, from this custom supplying them with a certain amount of animal food more than other tribes make use of, or it may be due to their usual food, which is prin- cipally a mixture in equal parts of haricot beans and iiidian-corn, being very much more nutritious than the diet of mandioca meal, of almost pure starch, that sup- plies the staple food of other tribes. Whatever the reason may be, there can be no question of the superior physique and qualities of this cannibal tribe. When about to start on my journey, I saw that only four carriers had been provided for my hammock, and 1 refused to start with less than six or eight, as I made sure, judging from every other place in Africa I had CELIS, 253 travelled in, that I should have to walk a g^reat deal, as four men, even in Ambriz, where I had found the best carriers, would not be able to carry me, day after day, on a long journey. I was assured that it was never customary to have more than four, that two would carry me from daybreak till noon, and the other two from noon till sunset, and that I might have six or more, but that four alone would carry me every day. This I found was the case, not only in that journey, but also when returning overland fj"om Novo Redondo to Benguella, a distance of about ninety miles. Another extremely curious feature, distinguishing them favourably from all other negro races, is their degree of honesty and honour. Any white or other trader going into the interior agrees to pay the "soba" of a town the customary dues, and he provides the trader with a clean hut, and is responsible for tlie goods in it. The trader may go away farther inland, and he is perfectly certain that on coming back he will find his property untouched, exactly as he left it. Whilst I was at Novo Redondo, an embassy arrived from a town in the interior, where a Portuguese had established himself to trade in palm-oil and beeswax, and where he had died, bringing every scrap of produce and goods belonging to him to deliver the same to the "chete." They were paid and rewarded for their honesty, and I was told that it was the usual thing for these natives to do, on the death of a trader in their country. I do not know of any other part of Africa where such an example would be imitated, certainly not by the Christian negroes at Sierra Leone. There is a magnificent palm forest on the banks of the river at Novo Redondo. This river is small, but brings down a considerable body of water in the rainy season. I crossed it on the second day of my journey inland by means of a curiously constructed suspension-bridge at- tached to the high trees on either side. This bridge was made entirely of the stems of a very tough tree-creeper, growing in great lengths, and about the thickness of an 254: ANGOLA AND THE RIVER CONGO. ordinary walkiiig-stiek. From two parallel ropes made of this creeper, light across the stream and about two feet apart, hung a Irame or open, Iar<2:e, meshed ha^ket-wurk alDout three feet deep, forming a kind of flexible net or trough o[)en at the top. The bottom or floor of tliis trough was made of the same creeper, woven roughly and openly in the same manner as the sides, and when walking in it, I found it necessary to be careful to tread on the network, or my feet would have sh'pped through, and to help myself along by holding on to the guys or ropes at the top, which readied up to about my waist. The length of the bridge must have been some thirty paces. Near it I noticed, on a flat-topped tree of no great height, a large bird of the eagle species sitting on Its eggs in an open nest, and the male bird on a branch near his mate ; this tree was quite close to the road or path, and tliough numerous natives passed under it to and fro, neither they nor the birds seemed to heed one another in the least. The Cells country is infested with lions, but I was not so fortunate as to see one, though one morning we came upon the fresh footprints of what the natives affirmed to be a family consisting of a full-grown male and female and three half-grown young ones. To my inexperienced eyes there appeared to have been more, so numerous seemed the plainly-marked footprints in the moist sand of the bottom of a small ravine. We escaped an encounter with one the day we started on our trip. About half past four in the afternoon we arrived at a pretty clump of trees round a pool of deli- ciously cool water, and near a low line of rather bare- looking hills. David would not allow our carriers to tarry at this pool, as he knew it to be the evening drinking- place for the lions living in the low hills near. We went on, and shortly after we met an old Cabinda man on his way to Novo itedondo, carrying a letter tied in a cleft stick (the usual way to send a native with a letter in Angola). He was an acquaintance of David's, who had a talk with him, and we went on our several ways. Next EOT SPRINGS. 255 morning we heard that the poor fellow had been caught by a lion not more than an hour after, and at the very pool of water where David had warned us not to stop long. Tiie lion liad evidently eaten part of the body at the pool itself, and had carried off the re>t to its lair in the hills. I went t) several places where indications of copper had been found, but was disappointed in finding any worth exploring. They were all in the recent beds at the junction or near the primary rock of the country, and consisted of indications of blue and green carbonate of copper in the fine sedimentary uind and sandstone beds. Tliese indi- cations are most abundant everywhere in that district, and curiously enough the plantain-eaters are also most abundant, more so than in any other part of Angola I have been in. I went as i'ar as a range of very quartzose schist rock or gneiss mountains, called Ngello, which I suf)pose to be between forty and fifty miles from the sea ; and at a pass called Tocota on the road to some important town in the interior, named Dongo, I visited a hot-water spring about half way up the mountain side. I had no tliermometer with me, but the water, as it issued from a crevice in the rock, was so hot that I could only keep my hand in it for a few seconds. The direction of the mountain range was about N.N.E. byS.S.W. ; the rock composing it was nearly vertical, inclining slightly to the west, and with a strike about north and south. There is a most picturesque little town of huts stuck on a rocky ledge, and the natives use the \\ater from the hot springs to drink, but first allow it to stand a day to cool. It has a very pleasant taste when cold, with just the slightest ferruginous flavour. From this range of mountains magnificent views are obtained, the scenery and vegetation reminding me strongly of Cazengo ; and there can be no question that it is likewise capable of growing the coifee-plant to perfection. Some sugar-cane I saw growing there was as fine as I have ever seen it, and the native plantations were most luxuriant. I do not know whether trade at Novo Kedondo has increased in the same ratio as on the Quanza and Ambriz, 256 ANGOLA AND THE RIVER CONGO. but that it is destined to be a very rich country I have no doubt. There is a great deal of white gum in the country, collected from a tree of which whole forests are said to be found. The principal article of trade at Novo Redondo when I Avas there w^as palm-oil, which was mostly bought in ex- change for rum, measure for measure, and I often saw the very gourds and pots in wdiich the natives brought the palm-oil filled up with the rum in exchange without any more cleansing than allowing the vessels to well drain off the oil. I noticed a great variety of birds, and I am sure the country would well repay a collector's trouble. In the middle of a small cultivated valley I saw a low, flat-topped baobab, which had been taken possession of by a flock of eight or ten birds about the size of a thrush, of a black colour, with smoky white feathers on the wings. They had built a common nest on the flat top of the tree, and were all sitting hatching their eggs together, quite unpro- tected from the sun. This bird is the Amydrus Jidvijpennis, S\v., of ornithologists. 1 also saw numbers of a beautiful green pigeon (Treron ealva)y which is very fat and good to eat. The food of this bird is principally fruit and berries, especially the small figs of the " Slucozo," a large-leaved, handsome tree. They are generally seen in small flocks, and they sit very close on the trees whilst feeding, during which operation they utter a curious low noise, as of people talking at a distance. If alarmed, they suddenly hush and stop eating until the alarm has passed away, when they re-commence feeding. The natives state that if a man is completely concealed, he can shoot a number, one after the other, off the same tree where a flock Tuay be feeding, as the dis- charire of the gun is not sufficient to fi-io'hten them awav if they do not see the sportsman. The natives here are great bee-keepers, as are also the natives on both banks of the Quanza. The hives are to be seen on almost every baobab, this being the tree chosen in preference to any other, and as many as four BEES. 257 or five hives may be seen on one tree. They are made by splitting? a piece of wood, e^enerally a branch of a tree Avith the bark on, about five feet long and ten or twelve inches in diameter ; the centre is scooped out, leaving the , ends entire; the two halves are securely tied together, and three holes large enough to admit the little finger are bored at each end. An aperture is cut in the middle of the hollow cylinder, where the two halves are joined together, large enough to admit the hand. This aper- ture is closed with a piece of wood, and clayed over to thoronghly prevent any rain from getting in. The hive is securely placed in the branches of the tree, and a quan- tity of dry grass put over it as a roof or thatch. Once a year the owner climbs the tree and draws up a basket for the wax and honey with a cord, and al>o some dry grass and fire. He opens the aperture, and, lighting wisps of grass, smokes the bees as they issue out. Most of tliem drop half suffocated to the ground, and tlie comb is extracted, a small quantity being left behind to induce the bees to work again in the same hive. If no comb be left, the natives affirm that they will not return to the hive. In some places the natives are careful not to kill any of the bees, and are said to extract the comb as often as three times a year. Bee-hives are the principal wealth of these blacks, and some families possess as many as three and four hundred. I was told that very little wild honey or wax was found, and that a bird was known to the natives that showed them where the wild bees' nests were. They called it *' sole," and described it as having a white bar across its tail, and making its nest of the hair of different animals which it collected for the purpose. The IMucelis have a curious custom which I have not heard of as existing in any other tribe, namely, that on the death of the great " sobas " of Ambuin and Sanga, all fires in the kingdom must be put out, and relighted by the succeeding '• soba " from fire struck by rubbing two sticks together. Their laws, principally those relating to the protection s 258 ANGOLA AND TEE BIVER CONGO, of property, are very strict, slavery being the punishment forevea tritiing" robberies, such as a cob of growing indian- corn, or an e^^. Oddly enough, tliey liave the same custom of the *' lent rat " as in Cambambe, and the punishment if it is not returned entire is a heavy fine, or in default slavery. To show the extent of some beliefs in Angola amongst tribes far apart, speaking dififerent languages, and having not the slightest communication with each other, I may mention that amongst the Mushicongos a certain field- mouse is believed to drop down dead if it crosses at the point where one path is intersected by another, and I found this absurd idea entertained exactly in the same manner in the Celis country. I presented a skin of this mouse to the British Museum. It is nearest to the Mus Gambianus in the same collection. Some of the natives from the interior of Novo Redondo had the most extraordinary way of wearing their hair of jany I have seen in Africa ; amongst other curious fancies jthe most usual and striking was that of fashioning it into the exact resemblance of a large Roman helmet with a projecting round horn in front. The custom of wearing a great thickness of strings of flat beads made of shell, and called *'dougos," is universal. They are also worn by the Mundombes, or natives of Benguella, and are mostly made in the Celis country. They are made from the shell of the Achatina monetarla, Morelet, which is broken and chipped into little round pieces about the size of a fourpenny bit, and these are strung on a string. Tlie labour and time taken in their manufacture may be imagined, as it takes several yards of these flat beads coiled round the neck to make a proper necklace, about the thiQkness of a man's arm. This once put on is never taken off again during life, and becomes a filthy mass of dirt, grease, and perspiration. The women also wear these strings or "Quirandas" (weighing sometimes as much as 20 to 30 lbs.) round the waist, and they pass as money in the country. From Novo Eedondo I returned overland to Benguella, EGITO. SCORPIONS. 259 fording the Kiver Quicombo, at the mouth of which the Portuguese have a small detachment, and where a few traders are established. This river is broad, but shallow where I crossed it, about six miles from the sea. The road was generally good and not far from the sea ; it passed along and across several ravines, in which I noticed a great quantity of the castor-oil plant growing most luxuriantly. Late in the evening I arrived at the edge of the valley of the River Egito, at the mouth of which is situated the Portuguese station of Egito. It was getting dark, and there was a steep and long hillside to descend, and some distance to go afterwards before reaching the house of the " chete," \vhose guest I was to be. I therelbre determined to make snug for the night under a great baobab growing close to a wall of rock, and my carriers were clearing a space from leaves and branches for my bed and mosquito curtain, when one cf them was stung in the foot by a scorpion. These poisonous creatures are extremely abundant in the whole of the district of Benguella, and cases are con- stantly occurring of persons being stung by them. In some places hardly a stone or piece of wood can be lifted from the ground \\itliout finding one or more scorpions under it. They are of all sizes, up to six and seven inches long. Their sting is rarely fatal, except to old people or persons in a bad state of health. The effects of the sting are, however, very extraordinary ; in severe cases it appears to paralyse all the muscles of the body, some- times with much pain, in others with little or none. The black stung on the occasion I am describing com.- pluined of a good deal of pain during the night, but only after some hours, or I might have thought of burning the part with a hot iron at first ; his comrades applied hot oil to his foot, but in the morning he had lost the use of his legs completely. I had to put him into my hammock and have him carried to Egito. Here I remained with my friend the " chefe " for four days, and the wounded black was laid in the sun every day to keep him warm, the s 2 260 ANGOLA AND THE RIVER CONGO. usual custom in such cases, a sensation of cold always accompanyinij: tlie subsequent stages of a scorpion bite. On the fourth day lie had acquired so much use of his limbs that he could drag himself in a sitting position on tlie ground to a sunny corner, still complaining of cold, but his appetite seemed good. I left liim to the care of the '* chefe," asking him to send him on to me at Benguella as soon as he should be able to walk. A week after he came to me there quite recovered. Another case of scorpion-bite was described to me by a Portuoruese officer (a mulatto) who was *' chefe " of the district of Dombe Grande, to the south of Benguella. The man, a tall, stout, powerful and healthy fellow, whilst sitting one evening outside his house, smoking: and talking with his family, chanced to drop one of his slijipers while crossing one \eg over the other ; on rising after some time and putting his foot into the slipper, a scorpion that had taken refuge in it stung him in the big toe. He did not think much of the occurrence, but he gradually became worse, and next day could not rise from his bed ; his legs and arms were completely paralysed, but without any pain, and his tongue being but little affected he could speak and swallow without difficulty. His mind was per- fectly clear, and he only felt a certain degree of numbness and cold. Not expecting to survive he dictated his will, and remained thus paralysed for five or six days, when he gradually recovered, and was well in about a fortnight's time and without the least inconvenient after-effect. The view from the top of the valley of Egito was one of the grandest sights I have ever seen. The river was visible for a considerable distance inland, fringed by a dark band of palm forest. The level spaces between it and the high rocky sides of the valley in which it ran "were filled with luxuriant cultivated fields, and as the vast rolling mists were dissipated by the morning rays of the sun, presented a panorama of peaceful pastoral beauty that I have never seen surpassed. The Portuguese have here a pretty little fort on an eminence, a small garrison being necessary as the natives THE RIVEE ANHA. 261 from the interior sometimes give considerable trouble, by coming down and attacking the plantations farthest re- moved from the town, but without doing any great damage beyond keeping the inhabitants in a state of alarm. From Egito I continued my journey, sleeping the next night at the valley of the River Anha, where I had been warned against an attack of the natives, several Portuguese traders having been robbed there. I did not take any goods with me, and provided myself with a few bottles of rum as a present for the " soba," feeling convinced that no harm would be done me by them. On arriving at the river, a small stream flowing through a valley of lovely forest scenery, 1 crossed and encamped under a tree on the southern bank. I then sent one of my blacks, who knew the " soba," with a bottle of rum and a request that he would come and have a drink with me. When he arrived, with about a dozen of the old men of the town, I was just sitting down to my dinner. Being well up in the customs of the blacks of An^iola, I made him sit down on my portmanteau, and asked him through one of my men who acted as interpreter, how he and his wives and sons were, and if his country " was well," to which he duly answered, and asked me in my turn where I had come from, and where I was going? Proper answers being given, I filled a tumbler with wine, and after drinking a portion (to show that there was no "fetish" in it) I handed the rest to him, and a couple of bottles of rum for his old men. I then gave him some of my dinner, which happened to be boiled fowl, rice, and sweet potatoes, a portion of all which, with biscuit or bread, must be given, put on the plate, and a spoon to eat it with. There is a significance in all these minutiae to which great importance is attached by the blacks, and by which they know if the white man is a gentleman or a common man. IMy seating him on my portmanteau was considered equi- valent to a chair, because it was part of my furniture, and a " soba " must not sit on the ground if there is a chair or stool to be had. If I had nothing else then I should have had to provide 262 ANGOLA AND THE BIVER CONGO. a mat for him to squat upon. Giving liirn my own wine to drink, and rum to the rest, was equal to showing him a special regard as distinguished from that shown to them ; tlie plateful of every part of my dinner, that I con- sidered liim as an equal'; and the spoon, that I also believed him to be a big chief who did not eat iiis food with his fingers. After finishing his plateful he retired with his old men, and shortly alter sent me a couple of fowls and a basket with fresh mandioca roots for my blacks ; I returned tlie compliment witli a lew yards, of cotton cloth, and went to sleep knowing that I should not be distiiibed in any way. He could not attack or rob me after drinking my wine and eating my dinner, as it would havei)een great "fetish," according to the customs of the blacks in Angola. They \\ould, besides, have been afraid of the^ con- sequences, not only of having committed "fetish," but also of the heavy fine that 1 could have made the "soba" and his people pay, through any other neighbouring tribe to whom 1 might have complained of such a crime having been perpetrated in their country. Had 1 been molested, any accident or ill luck, want of rains, sickness or death that might have happened to his tribe, would be at once attribuied to the " fetish " committed by the " soba "^and his council of old men. I started again early next morning, and at noon arrived at the bay of Lobito, a beautiful and singular natural dock with a narrow deep mouth, and large enough to hold a great fleet. This would be an invaluable site for a city, the only disadvantage being the absence of a stream of fresh water in the ira medial e vicinity. Jn tlie evening I arrived at Catumbella, after passing through a thick jungle of a shrub (Seshania punctata, Pers.) bearing bright yellow pea-like flowers thickly spitted with purple, and alwavs found growing in swamps and inarshy places in Angola, both near the sea and inland. Catumbella is an injportant place, and is about nine miles to the noith of the town of Benguella. The Por- tuguese have there a fine little fort on a hill, a commo- CATUMBELLA. 263 dious ** residencia " of the " chefe," and a small detach- luent of soldiers from Bengiiella. There is here a pretty little river, very brond and shallow, so tlint it can always be forded except during the heavy rains. It is very full of allig^ators, which are con- stantly carrying off l»lacks whilst ciossing. The scenery at. Catiimbella, about three or four miles from ^the sea, and i'or some little distance inland, is exquisite, from the hilly and rocky cliaracter of the country and the luxuriance of the vegetation, both wild and cultivated. From the top of a mountain near Caturabella which, with one opf)osite, forms the deep gorge or valley through which the river, dotted with green islands, passes, the view is one ofthe greatest loveliness. There are many traders established here, and a large trade is done with the natives of the interior in wax, ivory, gum-copal, white gum, &c. - It is on the high road to those very important and extensive countries of tlie interior, Bailundo, Bihe, and others, reputed to enjoy excellent climate and most fertile soil, and never yet visited except by a very few Por- tuguese traders, who have gone very far beyond, even nearly reaching the east coast, after ivory. I had a very unpleasant experience once- at Catumbella of the sufffrings of hunger and thirst. I went with an old Portuguese to vi^it the place inland where a very fine sample of copper ore had been found by the natives. We started at daybreak, and our pretended guide told us that we couLl reach the place and be back at noon for breakfast. Kelying on his statement, we only took half a dozen biscuits and a tin of jam with us. It was noon when we left the Kiver Catumbella, after travelling over several miles of very rocky ground, and struck due south.' Shortly after, we luckily met with an intelligent young Mundombe, who told us we were going quite wrong and volunteered to show us- the place, as it was some considerable distance off in quite another direc- tion. To cut a long story short, .we only got to a spring 264 ANGOLA AND THE RIVER CONGO, of beautiful water in the evenin<^, where we finished our three biscuits each and tin of sweets. Next day we journeyed on, aud only reached the locality we souoht at noon. Having had nothing to eat or drink, we started back as fast as we could to Catumbella, only reaching the river at sunset, and the way we rushed to the water's edge to drink was amusing. We had then a long high hill to ascend, and only at midnight arrived at a black trader's hut, who most fortunately had prepared a good dinner for us, as he had expected us the evening before. My companion was more dead than alive. However, some wine our black friend had had the forethought to send to Catumbella for, and the excellent fowl soup he had prepared soon set him to rights, and we left again to reach Catumbella at daybreak, completely worn out with fatigue and want of sleep. Our friends had prepared an expedition to seek for us, almost giving us up for lost, as they knew we had taken no provisions with us. The country was very arid and stony, and the vegetation mostly prickly trees and bushes. I subsequently sent a miner ^^ith a party of blacks from Benguella to bring away the little copper ore at the place I visited. The total weight raised was about half a ton of very good quality, but no more was to be seen. The manner in which small quantities of copper ore are thus found, in many places in Benguella, is most extraordinary. ( 265 ) CHAPTER XVL TOWN OF BENGUELLA — SLAVE-TRADE — MUNDOMBES — CUSTOMS — COPPER — HYENAS — MONKEYS — COPPER DEPOSIT — GYPSUM — HORNBILLS — BIRDS — FISH — LIONS. The: town of Benguella is situated on a level plain near tlie sea, and backed, at a distance of about six miles, by a line of bills. The appearance of the town from the sea is rather picturesque ; to the north, at a distance of little more than a mile, is seen the green belt of forest marking the course of the River Cavaco, a white sandy bed in the dry, and a broad, shallow running stream in the rainy season. 1 he town is large, consisting of good houses and stores, irregularly distributed over several fine squares and roads ; the custom of the houses having laige walled gardens and enclosures for slaves, in the former times, stamping it witb a wide straggling character. In the wet season the squares and roads are all covered with a luxuriant growth, of grass and weeds in flower, giving the town the appearance of a wild garden. The soil of Bengueila is very fertile, and all kinds of fruit and vegetables grow splendidly. The trade is large and increasinii: yearly, particularly in beeswax, of which a great quantity is exported. There is, of course, the usual incubus of the custom-house, with its high duties and vexations weighing heavily on all enterprise and commerce. Not far from tlie beach is a large fort, garri- soned with a force of soldiers that supplies detachments to the districts of Dombe Grande, Egito, Novo Redondo, Catumbella, Caconda, and Quillengues. 26G ANGOLA AND THE RIVER CONGO. During the time of the slave-trade Bengnella was one of the principal shipping ports of Angola, many tliousands of slaves being sent oflf from it to the Brazils aiid Cuba. The last two or three shipments took place whilst 1 was working the copper deposits near Cuio Bay and at Qnileba, near Benguella. They were principally brought for sale by the natives of Bihe ; and I once saw a caravan of nearly 3000 blacks arrive, of whom 1000 were slaves for sale. The whole caravan was loaded with beeswax and other produce lor barter. Of these and other slaves that constantly arrived only a few were shipped ; the rest were then in great demand for extensive cotton-plantations from Benguella to Mossa- medes. Uhe average price of a full-grown, healthy man or woman was about three pounds in cloth or other goods, and as low as five shillings for a little nigger. I must do the traders at Benguella the justice to say that they never separated mother and child ; as for other ties of relationship, they did not seem to exist amongst the sla^es brought down for sale, and I never heard of any being claimed by them. There was no cruelty whatever in the manner the slaves were brought in the caravans from the interior, and they were never bound or coerced in any way. The last shipments of slaves took place from "Bahia Farta,'* a few miles south of Benguella. Every one in Benguella, from the governor of the district to the lowest employe, knew of the transaction, and received the regular scale of fees for shutting their eyes to it. I am happy to say, however, that every one of the shipments turned out a total loss to the shippers, though they stood to gain enormous profits, the price of the raw article being, say three pounds, and worth some thirty pounds each on arrival at Cuba. The slave-trade in the district of Benguella died out entirely from the activity of the cruisers off' the coast of Cuba, and from the Spanish authorities captuiing the slaves after they were landed on the island. The Spanisli slave-dealers also no longer sent cash and vessels to Angola for the purchase and shipment BEN QUELL A: SLAVE-TIiADE. 267 of slaves, and the consequence was that tlie proceeds of several cargoes shipped at the expense of the Portuguese traders on the coast were enth-ely appropriated by the Spaniards, who did not even vouclisafe an acknowledgment of the cargoes, but left the captains and supercargoes to think themselves lucky that they escaped with their lives. Only a very large number ^of cruisers on the Angolan coast could have prevented the shipment of slaves, as every man and woman, white or black, was interested in the trade, and a perfect system of communication existed from all points, overland and by sea. The few foreigners wdio, like myself, were not interested in the slave-trade, knew better than to risk their lives by meddling with what it was absolutely impossible they could prevent. Other foreigners and Englishmen were indirectly interested in the trade, such as the traders at Ambriz and farther north, who, as already mentioned, received hard cash in Spanish gold, at a profit of two to three hundred per cent, for the goods of pious Manchester and Liverpool, with which almost every one of the thousands of slaves shipped were bought. Before the war in America raised the price of cotton so high as to induce the Portuguese at Benguella and Mossamedes to plant cotton on a large scale, a great many slaves were employed in picking orchilla-weed, which grew abundantly on the trees and bushes within the in- fluence of the sea air; and I knew men who had their two or three hundred slaves thus engaged, collecting as much as from two to three tons a day. Tliere is very little collected at present, the country having been picked nearly bare, and the aniline dyes so reducing the price in Europe that it was no longer worth seeking. These slaves were gradually employed in cotton-planting instead, and fortunes were made by the successful planters. All these flourishing plantations will be completely de- stroyed on the coming liberation of the slaves, as no- thing will induce the natives of Benguella to work at anything of the kind. They belong to a tribe called the Mundombes, who are of a wild, roving disposition, and very 208 ANGOLA AND THE UIVER CONGO, unlike the reslrof the tribes inhabiting Angola. Their clothing is principally skins and hides of sheep or wild animals, and they rub their bodies and heads with rancid cow's butter or oil, with which they are fond of mixing charcoal dust, and they arc the only natives in Antrola who wear sandals (made of raw hide) on their feet. They are very dirty, never making use of water for washing; are generally about the middle height, and ngly in face. The women especially are very rarely comely, either in face or figure, and they will not live with or intermarry with blacks of other tribes. Their huts are mostly round- roofed and low. (Plate XIII.) They are very independent, and will not hire themselves to any kind of work.' The women cultivate the ground for the indispensable mandioca and beans; the men hunt, and tend large herds of cattle that thrive remarkably well in the country, and also flocks of sheep which they rear for food. Cattle are their principal riches, and are seldom killed for food, except when the owner dies, when, if he be a *'soba" or chief, as many as 300 oxen have been known to be killed and eaten at one sitting, lasting for several days. On these occasions the whole tribe and friends are assembled, heaps of firewood collected, fires lit, and oxen killed one after the other till the herd is eaten up, not a native moving away from the feast or gorge till the last scrap is consumed. The flesh is cut into long thin strips and wound round long skewers,— these are stuck upright round the fires, and the meat only allowed to cook slightly. The meat is eaten alone, without any other food whatever and without salt, as that would make them drink, which they do not do as they affirm it would prevent them from eating much meat ; the blood, entrails, and even the liide, toasted to make it eatable, are consumed, a big feast lasting from ten to fifteen days, or sometimes more. I have often seen Mundombes rolling on the ground groaning with pain, and on asking what was the matter with them, have been answered with a iaugli, " Oh ! he has eaten too much meat ! ! " III: ssiiii!iiii:iii pifiu <^ MUNDOMBES: CUSTOMS. 269 They are fond of dividing their cattle into herds of 100 head each, and are wonderfully clever at tracking strayed cattle, and also in recognizing any they may have once seen. • A most singular custom of tlicse natives is that of the women and girl?:, with their heads covered with green leaves and carrying branches of trees in their hands, and singing in chorus, taking round to all their friends and acquaintances any young woman of their tribe who is about to be married ; but the most curious part of the ceremony is the manner in which the interesting 3^oung bride is prepared. She is stripped perfectly naked, and whitewashed from head to foot with a thick mixture of a kind of pipe-clay and water, which dries perfectly white, and in this manner she is taken in procession to visft and receive the congratulations of her friends. I never could learn what -the meaning of this ceremonj^ was; they always confined themselves to telling me "that it was their custom to do so." It appears that this extraordinary custom is also com- mon to some hill tribes in India and in the Andes of South America, but I never heard of it anywhere else in Africa. The richer Mundombes have an odd manner of making their beds. A layer of clay about six or nine inches thick and about two feet wide is made in the huts, and when dry constitutes their sleeping place; this they rub over with rancid butter to make it smooth, and they lie on it without any skin or cloth under them ! The Mundombes generally wear their hair in a large woolly bush, but the young men and women cut it into a variety of strange forms and patterns. Their arms are knobbed sticks often fancifully carved, small axes (Plate XIV.), bows and arrows, and '*assagaias" or spears, generally much ornamented with beads, &c. They are expert hunters, and the abundance of large game supplies them with more animal food than other tribes of Anjjola. They are a hard, wiry I'ace, capable of undergoing 270 ANGOLA AND THE BIVEB CONGO. great fatigue and hunger, and a very good trait in their character is that they are gooduatured and merry. They are not a bad race, but are Avild, roving, and intract- able to teaching or civilization. Not one of them can be induced to work beyond carrying loads or a hammock, which latter they have also a unique way of doing. Supposing eight to be carrying a wliite man in a ham- mock, three will range themselves and run along on each side ; at a loud clap of their hands, one Mundombe from the right will shove his shoulder under the pole behind the carrier in front, who passes to the left. Another on the left does the same with the carrier behind, who passes to the right, and so they go changing round and round every few yards, and running along all the time without stopping a moment. It took me several months before I could induce the ]\Iundombes at Benguella to carry the copper ore from the mine at Quileba to Benguella, and this was more from distrust of not being paid than anything else. I used to give them a load of ore, and a small ticket which was either paid in copper money or was endorsed by the agent at Benguella, and was then passed by them at any shop in payment of the cloth or rum they might purchase. Next to the Cabindas I think the Mundombes are more fond of rum or other spirits than any tribe in Angola, and they seem capable of drinking almost any quantity without other effect than making them extremely jolly. They will never stop in Benguella at night, but all clear out before sunset to their towns and villages a little way off. Pieces of copper are sometimes brought to Benguella by the caravans, which are said to be smelted by the natives of Lunda. They are cast in a very peculiar form, something like that of the letter X. All I have seen have been of this shape, and all have thick inner edges joined by a ridge (Plate XIV.). 1 have never been able to ascertain or guess what the mould could possibly be that invariably gives this cha- racter to them, for m hatever variation there may be in 1. Native-smelUd Copper.— 2. Powder-flapk. Fish for dryiu>r. - 5. Hunters' Fetish hand (native jwg). — 7. Gourd Pipe Double-handled Hoe. —3. Mnndombe Axe.— 4. Manner of securing Benguella).— 6. Manner of carrying in the for s-mokiiig Dianiba.— 8. Wooden Dish.— 9. To face jiage 270 COPFEU. HYENAS. 271 the length of the arms or waist, the thicker inner edge, connected with a more or less prominent ridge, is always there. The first hills seen from the sea behind the town of Benguella are composed of layers of fine sandstone of ail thicknesses, from a foot or two to an eighth of an inch, and separated by layers of the finest dust, so that slabs of any desired thickness can be obtained without difficulty; a good deal of massive gypsum or sulphate of lime is also found in these hills. Immediately behind these recent sedimentary deposits (in which I never found the least trRce of fossil remains) comes the gneiss rock of the country. At a place called Quileba, about six miles due inland from Benguella, I explored a deposit of copper ore at the junction of the gneiss with the sedimentary beds. This deposit yielded about 2000 tons of very good ore, mostly earthy green carbonate containing some sulphide, and was found adhering to the gneiss in an irregnlar-shaped mass, from the surface of the ground to a depth of about three or four fathoms. Not an ounce more could be found either deeper, or in the vicinity, when this mass was ex- hausted. The whole of the ore was raised and sent to Benguella for shipment in less tlian two year.-^, and was all carried by blacks, men and women, who came from Benguella lor that purpose. These were partly Mun- dombes, and partly slaves of the inhabitants of Benguella. I also had about fifty miserably small donkeys from the Cape de Verde Islands, but they were more troublesome than useful. One of the principal plants around Benguella is the shrubby jasmine, and it grows in such quantities as to present a very pretty appearance when in flower, the clumps in which it grows being covered with white blossoms; and in the still, early mornings the air is so strongly loaded with the scent of these flowers as to give people a headache who pass through the bush for any distance. Jackals and hyenas are very abundant at Benguella, and were much more so in the slave-trade times, 272 ANGOLA AND THE EIVER CONGO. when the blacks who died were simply taken out a little distance and thrown into the bush. Graves have to be dug deep and covered over with a heap of heavy stones to prevent the hyenas from digging out the corpses and crunching them up. A great fat Cabinda in my service at Cuio Bay fell down dead one afternoon whilst ^ancing with some others of his countrymen, and I had to defer burying him till notice of his sudden death had been given to the "chefe" at Dorabe Grande, tliat he might send to ascertain that the man had not died from any foul play. This took some days, during which his body smelt anything but nice to us, but was evidently most appetizing to the hyenas, who every nigiit flocked, howled, and laughed round the hut where it lav, watched over by his countrymen. He was at last buried, and covered over with the usual heap of stones, but the ground was dry and soft, and the smell of the body strong, and next morning we found that a number of hyenas must have been at work, and had actually burrowed into tlie grave from the edge of the heap of stones, had pulled the body out, and eaten it on the spot! Not a particle of bone even could be seen, and besides the scratched and trodden ground, a few shreds and scraps of rags of the cloths the Cabinda had been wrapped in, were all the evidence of the grand supper of negro flesh the hyenas had had. On dark nights especially the hyenas perambulate all over the town in search of bones and offal of every description, and I have often heard them fiofhting and making a terrific noise in the open squares at Ben^ella. Zebras are abundant in the rocky country aboift Ben- guella and Mossamedes, and their bray is very peculiar, being like that of the donkey without the long drawn notes made during inspiration. A large dog-faced monkey (Ci/nocephaliis sp.) is very abundant in the rocky and arid littoral zone of Benguella, going about in troops of from twelve to twenty. When feeding, they always have two or more of their number perched on the high rocks as sentinels, and on the least sign of danger they utter a hoarse grunt and all take to MONKEYS. 273 flight, the young ones tightly clasping their mothers' backs. It is said by the natives that if a monkey sentinel does not perform his duty properly, the others set upon him and worry him well as a punishment, and a Portu- guese assured rae that such was the fact, and that he had witnessed one being punished in this manner. It seems at first sight almost incredible how these lar^je creatures can find sufficient food on the desert rocks where tliey are found, but I ascertained that their prin- cipal food is tlie thick fleshy root and stem of a low bush, and several species of large onion-looking bulbs. There are also a number of trees and bushes that yield them food in the shape of berries and fruits, especially one called "Umpequi" (Ximenia Americana), bearing plenti- fully an astringent plum-like fruit, from the large kernel of which the natives of Mossamedes manufacture a fine oil. On this part of the coast the natives use the w^ood of the "Bimba" tree (Eerminiera Elaphroxylon) to construct a kind of boat or raft, which is perfectly unsinkable in the lieavy surf at the mouths of the rivers. Tin's tree prin- cipally grows in the stagnant water of marshes, and is about twenty feet high; its trunk attains to as much as a foot in diameter. It is covered with spines, and bears very large and beautiful pea-Lke flowers of a golden orange colour ; the wood is solt, and as light as pith. The peeled stems are skewered together in two or three layers, with sides about a foot and a half to two feet high, and th^ends finished off in a point, the whole looking like a punt built of thin logs. The water, of course, is free to rush in and out everywhere, and the " bimba," as the boat is also called, floats like a dry cork on the sea. People in it may get washed over and wetted through by the surf, but the " bimba " never upsets or sinks. About twenty or twenty-four miles to the south of Benguella is situated the district of Dombe Grande. There is here a large native population on the southern bank of the river San Francisco or Capororo, governed by a Portuguese " chefe." The road to it from Benguella 274 ANGOLA AND THE BIVER CONGO. passes over slightly undulating ground, but very arid in character, alternately sandy, dusty, and of gypsum rock. About half way, at a place called Quipnpa, there is a small spring of ferruginous water, which is the halting- place of the natives who frequent the road to and IVom Uombe Grande. It is a wonderful relief from the desert road to arrive at the River San Francisco, and see stretched for mi!e.s the beautiful green expanse of Dornbe Grande, The river is perfectly dry for one-half of the year, and is then a broad band of pure, dazzling, white sand, but the land near it is extremely fertile, and very large quantities of mandioca and beans are grown. The mandioca is made into *'farinha" or meal, and thousands of bushels are sent by road to Benguelhi, or to Cuio Bay for ship- ment. The sand of the river will even grow splendid crops of tliis root as soon as the w^ater dries up. Towards the sea the valley of this river is very broad, and it is here that the extensive cotton plantations, to which I have already referred, exist. This part of the country is called " Luache," and in it there are some very curious lagoons and quicksands. One of these lagoons is extremely deep. A Portuguese told me he had tried to sound it, but had failed to touch the bottom. At another place the road for some considerable dis- tance is over a narrow path composed of the roots of large sedge-like plants interwoven and grown together, and yielding under every step. The Mundombes take their cattle over this path, but should one walk away from it at the side, it sinks immediately in the black mi^ and is seen no more. There is a great deal of pure sulphur in the gypsum hills on the northern bank of the river at Dombe Grande, and going across them once, I came to a small eminence tluit seemed to be all sulphur, and with a knife and a stick and a few wedges that I cut, I managed to detach a solid block of sulphur &f about thirty pounds in weight. At Luache the trees and bu.^he.s ai-e covered with a vast quantity of a curious leafless parasite. This is a creeper, which grows luxuriantly in great masses of long, thin, COPPER DEPOSIT. GYPSUM. 275 green strings or stems, sometimes completely covering the tree. These are full of tasteless mucilage wlu-n fresh, and are employed in decoction as an emulf€'nt in conglis and eolds. When dry these wire-like stems become black and hard, and give the trees a very mournful and dismal appearance. This plant is a s[)ecies of Ca-ssytha (0. Gui- neensis?) and although exces^ively abundant in the pro- vince of Benguellfj, becomes scarce to the noith. About nine miles south of IJonibe Grande is the little bay of Cuio, in 13° S. lat., to the interior of which I explored a copper deposit in 1861-1863. This deposit "was situated four miles from the bay in the bottom of a small circular depression or valley in the gneiss rock of the country. It was evident that the copper ore had been brought from a distance by the action of water, and pre- cipitated in the bottom of this cup or basin. The lower part consisted of a bed of the rare indigo- blue sulphide intimately mixed together with quartz gravel or sand, the blue sulphide forming the matrix of this curious conglomerate, in which were also found huge rounded, smooth, water-worn masses of hard compact gneiss. This bed alone yielded nearly 1000 tons. Another lODO or 12ll0 tons were obtained from a higher part of the valley, and consisted of a hard amorphous mixture of sulphide and blue and green car- bonate, the latter apparently due to the surface decompo- sition of the former. Some small masses of this copper ore contained silver, from a mere trace to over 100 ounces in the ton. In one place I found a few tons of lead ore, earthy carbonate and sulphate, with only a trace left of the galena that had no doubt supplied the two by its decomposition. Specimens of these ores were exhibited in the London International Exhibition of 1862, and were awarded honourable mention. I was the first in Africa to make plaster of Paris from the gypsum rock of the country, and to apjdy it to cover walls of houses, for flooring, and even for roofing. I had to build stores at Cuio mines, and liouses for twenty-two white miners, and as there was no grass or other material T 2 £70 ANGOLA AND THE BIVEB CONGO. fit to roof them with, I put a layer of plaster of Paris, about an inch and a half thick, on a framework of palm-leaf stems, and it withstood the rain admirably. It is magni- ficent material for flooring in that country, absorbing moisture and preventiug the white ant from getting through. The Portuguese soon after made great use of this material, which had existed in inexhaustible quantities unknown to them for so many years. The road from Dombe Grande to Cuio passes through some deep perpendicular ravines cut in solid gypsnm rock by the action of the waters, and in other parts of Ben- guella it is equally abundant. It requires no kiln for burning ; it is sufficient to make a pile of small piec^^s of the rock with any kind of fuel or brushwood at liand, to burn it into proper plaster of Paris; in fact, if burnt in a kiln or exposed to too great a degree of heat it will not set afterwards when mixed with water. In the bare, arid country of Benguella there are a number of birds, the colouring of whose plumage so closely accords with that of the ground as to be barely. distinguish- able at a little distance. Such are the sand-grouse (Pterocles namaquus) and three species of bustards, one of which (Otis ^idurata, Hartl.) was a new and undescribed species. These bustards are very abundant, and are found in pairs ; they have a curious loud, hoarse, clucking cry, which can be heard at a considerable distance, and are very shy ; they run along the ground with great rapidity, and when alarmed fly off in a straight line, but very little above the ground, and when they alight they always run on for some distance. Their flesh is excellent. Several Portuguese attempted to keep them in their gardens, and rear them, but without success. In the woods of thorny trees and bushes, and particu- larly in the sandy ravines, several species of small horn- bills are very common. Two were und<^scribed species (Toccus eleganSy and Toccus Monteiri), and are very odd birds in appearance and habits. I found that their food consisted of grubs, grasshoppers, and other insects, hornets' EORNBILLS. BIBDS. 277 nests, and hard seeds. They dig in the sand with their long curved bills, when seeking their food, throwing the sand behind them between their legs. They IooIj: very comical when sitting on a tree, their soft feathers puffed out like those of an owl, and they raise and depress their crest feathers, uttering loud, long-drawn, unearthly cries, like the squall of a sick baby. They are considered as " fetish " birds by the natives, who state positively that it is the male bird who sits on the eggs, and that the female shuts him up in the nest so that he cannot get out, and feeds him till he has hatched the eggs, when she tears down the nest and lets him out. The imprisoned bird is then very lean and in ragged plumage, and the natives have several proverbs bearing upon this singular habit. In Bengnella, Avhen a man looks very thin and miserable, they always say, *'he looks like the hornbill when he has been let out of the nest." I offered a large reward to any black who would find me a nest of these birds, as I wanted to verify this extraordinary story, but I never succeeded in seeing one. There is no doubt that the statements of the natives are correct, as other species of the same bird, in India, &c., have exactly the same habit ; the only particular in which I think the natives may be wrong is in the male bird being imprisoned by the female ; it is more natural to suppose that the contrary takes place, and that it is the female who is boxed up. The " Panda," or wattled crane {Grus cariinculata) is common in the country to the interior of Benguella, and is often brought for sale to the coast by the caravans. They get very tame and playful, and it is amusing to see them make rushes in fun at the women. and children, with their wings and beaks wide open. A trader at Egito had one that used to play for hours with a young donkey. The crane would run at and flap his wings in the donkey's face till it started after him for a race, when he would keep just a little ahead and only take to flight when hard pressed, on seeing which the donkey would generally give a loud bray of disappoint- 278 ANGOLA AND THE RIVER CONGO, ment. At other times the crane would chase tlie donkey, and it was very comical to see the perfect understanding that seemed to exist b;^t\veen them, and their evident enjoyment of play and fun. The ox-l)ird {Buflmga Africana) is very commonly seen on the cattle at Benguella, and the following description of it is from my notes on a collection of birds I made there (' Proceedings of the Zoological Society ' for 1865) : — *• Abundant all over Angola, which, generally speaking, abounds in cattle. It appears to feed entirely on ticks : the stomach of this specimen contained no less than twenty-five. Its flesh is very dark-coloured, strong- smelling, and its blood extremely thick and dark. It is curious to watch the manner in which they crawl all over the body of an ox or large animal, under its belly and between its legs, which they are enabled to do by their strong claws tipped with exceedingly sharp hooked nails, '• The beak is soft, of a bright red at the tip, graduating to bright yellow at the base. I once saw a nest of these birds, which they appeared to be finishing. It was large, loose, of dry grass, and nicely lined with long hair, seem- ingly taken from the tails of cattle. These birds were constantly robbing the hair from the tail of an old mule I bad at Ijenguella. They will accompany a herd of cattle only for a certain distance, when they will return to their usual locality, and others immediately make their appear- ance and appear to take charge of the herd." The neighbouihood of Benguella, Catumbella, and Dombe Grande is famous for the variety of its small and beautifully-coloured birds, and the Mundombes capture them in thousands, to sell to the Portuguese at Benguella, who export them to Loanda and Lisbon. These birds are said to be more hardy, and to live better in confinement than those caught at Loanda. Several of these little birds are greatly esteemed by the Portuguese as cage song-birds ; such are the *' Maracachao " {Pytelia ehgans), noted for its exquisitely sweet song, the "Bigode" {Crithagra ictera) or "moustache bird," the FISIL 279 " Viiiva " or long-tailed whydah finch ( Vidua paradisea), and others. They are captured with birdlime, the very sticky, gummy matter enveloping the seeds of tlie beautiful parasite — • a s[)ecies of Luranthus — already mentioned as biing em- ployed by the natives of Cambambe as gum fur sealing letters. This plant grows very abundantly on trees, but must usually on the thinly-leaved spiny bushes near the coast, and even on herbaceous plants. I have olten observed it growinnr bixuriantly on cotton bushes. Many kinds of ducks and other beautiful aquatic birds inhabit two lagoons, called the ** Bimbas," about seven or eight miles inland from Benguella. From Benguella to Mossamedes almost all the numerous bays on the coast are inhabited by Portuguese, who employ their slaves either in fishing or in cotton and sugar-cane planting. The prin- cipal plantations are at Equimina and Carun Jamba. For- merly all were engaged in orchilla-weed picking, as already stated. There is no trade whatever between Benguella and Mossamedes, the littoral region being very desert in cha- racter, and but little populated, and the small quantity of produce from the interior finding its way to either ono or the other of those places. The fishery on that part of the coast is mostly carried on by deep lines, and the fish caught are opened flat, and salted and dried in the sun. Yery large quantities are thus prepared and shipped to Loanda and to the Portu- guese islands of St. Thome and Principe. A great pro- portion is consumed by the slaves on the plantations. Great numbers of a dogfish, called " Cassao," are also caught. The livers of this fish are thrown into large iron pots and melted into a strong-smelling oil, which is shipped to Europe, and employed to adulterate whale and other fish-oils. It takes about 300 livers to make a quarter- cask of oil. In the season (for these fish are not always on the coast) a boat with two or three blacks will take from 60 or 70 to 300 fish each night, the latter being considered a large take. 280 ANGOLA AND TEE BIVEB CONGO. The lines and nets of the fishermen are prepared or tanned by steeping them in the juice of an exceedingly curious plant growing in the sand. This plant, specimens of which I sent to Dr. Hooker, proved to be a new species of the genus Hydnora, a Kafflesiaceous plant. It is an underground parasite on the roots of the euphorbia trees and bushes, and consists of a square stem from one to two inches thick, soft in texture, and of a beautiful rose-colour. This stem is covered with a thin dark skin, and is full of tubercles ; it has no leaves, and is attached to the roots of the euphorbia, from which it derives its nourishment. At certain seasons it sends up a thick stalk through the sand, on the end of which it bears a large red flower of a very extraordinary shape, and with an offensive odour of badly decayed meat. There are only three other species known ; two in South Africa, and one in Buenos Ayres. Besides its use for tanning lines and nets, it is also em- ployed by the natives as a valuable astringent in cases of diarrhoea. During the latter years of the slave-trade, these various industries were turned to a double account. When a vessel was on the coast seeking a cargo of slaves, the planters, &c., of course always had a stock ready. At other times, any objection or suspicion was met by the fact that the large number of slaves on the coast were employed in the legitimate pursuits above mentioned, so that no slave barracoons existed, and all were as indus- trious as bees when a cruiser, or some local Portuguese governor or " chefe," fired by zeal, or by disgust at the little games carried on, sometimes without his usual fee, appeared on the scene. Lions are common in the country, more especially to the south of Dombe Grande, about Carunjamba and Lucira. I spent a week once at Carunjamba, arriving there shortly after a number of lions had caused the proprietor of a fine plantation to be in forced confinement for days withiu the high walls enclosing his house and grounds, and in which his slaves and herds of cattle and sheep were lodged every night to preserve them from the attacks LIONS, 281 of these animals. I saw the ground all trodden down with their footprints, where they had gone round and round, attracted by the scent of the cattle within. These incursions of lions are periodical, and happen shortly after the first rains have covered the sterile ground on the coast witli a beautiful crop of young grass. The antelopes come from the interior to feed on this sweet grass, and the lions follow their steps to feed on them. Numbers of slaves used to be eaten by the lions in the orcliiila-pieking time. I knew one man who lost twelve in a short lime at the Bay of Bomfim, and another seventeen at Lucira, and they had to give up collecting till the lions retired. If a lion once tastes negro flesh, he prefers it to beef, and has been known to kill the black herds- man and not touch a head of his cattle. Tlie Portuguese in Angola are not valiant at lion- hunting. Tlie proprietor of the large sugar-cane planta- tion at Equimiua used to recount how he went out one night to shoot a lion that had devoured several of his slaves, and used to visit the cattle enclosure nightly. He saw the lion approach him as he knelt on one knee near the high stump of a tree against which he leant his gun to steady his aim, and waited till he thought it was sufficiently near, when he fired both barrels between its eyes. A tremendous roar instantly followed his shot, and he ran for his life and bounded over the high thorny fence forming the enclosure. Nothing more being heard of the lion, he went with his blacks in search with torches, and found it dead, and so firmly clasping the stump of the tree with its paws and claws, that they were with difficulty detached from it. He used to say that the thought that he might have been in the lion's dying embrace instead of the stump, cured him of going out lion-hunting ; and he never could make out how he had managed to clear the high fence at one jump, as he did on that night when terror lent wings to his feet. ( 282 ) CHAPTER XVII. COUNTRY BETWEEN BENGUELLA AND MOSSAMEDES — MOSSAMEDES — CURIOUS DEPOSITS OF WATER — HYENAS — WELWITSCHIA MIRABILIS — MIRAGE. The country between Benguella and Mossamedes abounds with ]aro;e animals: elands, spring-bok, and other ante- lopes, zebras, wild buffaloes^ &c. The natives affirm posi- tively that the eland and other antelopes in their wild state capture and eat small birds. It would be curious to ascertain if this strange habit or taste in a herbivorous animal is true, or has been observed in South Africa, where these animals are still more abundant. I was once fortunate enough to see, from a low rocky ridge, a vast herd of spring-bok running at full speed across a plain near IVlossamedes, and it was really a fine sight. This very beautiful animal has a quantity of long, snovv-white hair completely hidden in a fold of the skin along its spine; — when running, its pace seems to be a succession of high leaps, in which tliis long white hair is alternately exposed and hidden at each jump. The effect of these flashes of pure white in the sun was most striking and beautiful, as the thousands of spring-bok sped rapidly across the plain at our feet, and gradually vanished in the distance. Although I had been prepared to see large herds of antelopes at Mossamedes, from the accounts of the Portuguese there, and from what I had read in books of travel in Southern Africa, I could not help being asto- nished at the sight, and feeling how impossible it was to realize, except from actual observation, the appearance of thousands of these lovely animals assembled together and scudding like a cloud across the face of the great bare plain. BENGUELLA TO MOSSAMEDES, 283 The large tree euphorbias, so common near the coast at Ambriz and Loanda, become scarcer in the country to the south till we get to the desert hills and cliffs about Elephant Bay, and beyond to I\Iossamedes, where they completely disappear. Perfectly flat-topped hills are a striking feature of this part of the coast, and are appropriately termed " mezas " or "tables" by the Portuguese. The coast, more par- ticularly from the River San Nicolau, is deeply cut by ravines with almost perpendicular sides, and leading no great distance inland, evidently worn by the action of the water through the basalt and other friable rock. It malvcs travelling on foot hard work, as the usual road is near the sea and some of the walls of cliff are difficult and dangerous to ascend and descend. In one of my excursions in this part of the coast, I saw the dead body of a black lyhig at the foot of one of these precipices, seemingly fallen from the top. It was nearly devoured by birds, crabs, and small animals. There is another road, a very good one, a few miles farther inland. There are no elepliants to be met with now on the coast at any part of Angola ; the last were said to have been seen about Elephant Bay, from which it may probably have derived its name. They do come down occasionally on the Quissama side of the River Quanza, and one was lately shot at Bruto, most likely having swum the river. On Cape Santa Maria, the southern point of the " Bahia dos Passaros" (Bay of Birds), there is an old marble column, placed there by the Portuguese in olden times to commemorate the discovery of this cape, in 1486, by the navigator Diogo Cam. I once went with a Portuguese in a boat from Cuio to Catara, a small bay beyond Cape Santa Maria. Our men had been rowing all the moonlight night long, and at daybreak we landed at the Bahia dos Passaros, and found an empty hut that had been occupied by a curer during the fishing season ; this was Taken pos- session of by. our blacks, who went fast asleep in it, after hauling up the boat. We had our breakfast under the shade of the boatsail, and then followed their example. 284 ANGOLA AND TEE BIVER CONGO. We had slept about a couple of hours when I was a\Yak- ened by the loud cawing of the pretty white-banded crows of the coast (Corvus scapulatus), I threw a stone at the noisy birds, and happening to look in the direction of the sea, noticed that our boat was gone ; I looked into the hut thinking our men had gone oif with it in search of birds' eggs, but they lay like logs, still fast asleep. I woke my companion, and we ran to the beach and saw our boat at the noithern end of the bay slowly drii'ting away, the tide having risen and floated it while we slept. Our men run along the beach and swam off to the boat, and we thanked the crows with the remains of our breakfast. It is astonishing how soon a number of these birds will appear after any one lands in these desolate bays, to pick up any food that may be left about. This bay derives its name from the number of sea-gulls that inhabit a high- peaked rock rising out of the sea at a short distance from the shore. The fliver San Nicolau only runs in the rainy season, which is likewise the case with all the other rivers on this part of the coast, south of the River Quanza, and even this shifts its bar a mile or more to the north in the dry season. At the little Bay of Baba, I saw a very extraordinary sight, and one that shows the great quantity of fish in tiie sea of that coast. I had started on foot early in the morning, from the house of a Portuguese who was en- gaged in the fishing trade, on my way to Mossamerles, and as I walked along the beach for more than a mile, I saw for the whole distance, in the calm water, a small species of fish, about a foot long, in countless numbers, packed side by side so closely as almost to touch one another, and their snouts touching the sand. Farther south, fish are said to be even more plentiful. At Port Pinda a three-masted fishing vessel arrived with a crew of fishermen from Algarve, and they caught such quantities that they found the work of curing too hard, and they gradually gave up fishing and employed their vessel in earning freights up and down the coast. MOSSAMEBES. 285 I was told by the captain of a British man-of-war that at Walwish Bay he had seen eight tons of fish taken at one haul of the seine net. The town of IMossamedes (or Little Fish Bay of the English charts) is very prettily built on the shore of the little bay from which it derives its name. The houses are of stone, well built and commodious, and the town has quite a clean and imposing appearance as seen from the sea. The bay is very pretty, and protected from the " calema " or surf. A fort commands it, and is built on a low cliff immediately south of the town. At a little distance off a low line of hills hides the further view of the interior, and all around nothing but an arid waste of pure white sand meets the eye with a very depressing effect. Three miles to the noith are the "hortas" or "kitchen gardens" of the Portuguese, where the fertile sandy soil grows every kind of root and vegetable. The common potato grows there in perfection and was the principal article of cultivation a few years ago, when the American whalers used to call there from the fisliery on the coast. The English cruisers also used to touch there for cattle and fresh provisions. Cattle used to be so abundant that the ordinary price of a bullock was from ten shillings to one pound. There is a considerable quan- tity of sugar-cane grown there and conveited into rum, several thousand pipes being the yearly production. The little River Giraul runs through these pUmtations, and its overflow sometimes c luses considerable damage. I saw excellent gum-arabic at Mossamedes, brought from the Gambos country, and I sent a large tinfidl of it \o London, where it was reported upon as being equal to the best quality in the market. At Mossamedes oxen are trained for riding ; the cartilage of the nose is perforated, and through the opening a thin, Bhort piece of round iron is passed, at tlie ends of which are attached the reins, and the animal is guided by them in the same manner as a horse. A good budock will trot well, and even gallop for a short distance. They are most useful in that country, and are very comfortable to ride. 286 ANGOLA AND THE EIVER CONGO. The saddle is made of leather, and is oidy a well-padded cusliion with stirrups. A riding ox will go faster, if re- quired, than blacks on foot can accomftany it, but as in travelling a caravan of blacks with provisions and b ig^ajie is always necessary, there is no need of greater speed. Tiiey will live on such spare dry grass as can be obtained on the roaH, and are much safer over the stony and sandy ground than horses, and not so liable to lamo or be knocked up; — they will also go a much longer time without water. On one of my visits to Mossamedes I was away a fortnight in the bush, on an excursion to explore several places where copper ore had been found, and re-ached about forty miles into the interior, to near the first range of mountains called the "Xellas" (pronounced Sheilas). Our road lay north till w^e had crossed the dry, sandy bed of the Kiver Giraul, and then in an easterly direction. The Hrst deposits met with are recent clayey beds, gypsum- dust, and sandstones, and in some places the perpen- dicular faces of the high masses are covered with an abundant efflorescence of almost pure sulphate of magnesia. This had attracted the attention of some of the i^ortuguese, who imagined that it might be nitre. One man sent a cask full of it to Lisbon to be reported upon, and the answer he received was, *' that it was not nitre as it would not make gunpowder, and that they could not tell wh;it else it was ! " 'Jdiis formation is succeeded by massive basalt, contain- ing in places small quantities of double refracting calcspar and heulandite. This narrow belt or strip of basalt is followed farther inland by a highly quartzose schistose rock with much iron and horneblende. This insensibly changes to a quartzose granite, then to more schist, and in some places to a fine-grained porphyry. In these are found quartz veins with small strings or lodes of very rich sulphide of copper. These were the only copper lodes m situ that I have been able to find in Angola, but unfortunately, although coutaining the very richest copper ore, they are CURIOUS DEPOSITS OF WATEB, 287 so poor in size, and under such disadvantages otherwise, that they would be quite proiitless to work or explore. About twenty or thirty miles from Mossamedes the granite country is very peculiar. In some places Imge single rocks rise out of the nearly level plain ; in others, hills of rocks, in several of which deposits of rain-water are found at the very top. One of these was a natural tank with a narrow entrance, and so dark that we had to light an old newspaper to see it. It contained, I should say, not less than three or four hundred gallons of water, which was exquisitely clear and cool. It was covered by- vast slabs of granite, ftom which the rain drained into it, so that the sun was unable to evaporate it during the hot season, when not a drop of water is to be found for miles anywhere else. A still more singular phenomenon is that of the " Pedra Grande," or ''big stone," on the road to the interior at over thirty miles from Mossamedes. This, as its name implies, is .a huge rounded mass of granite rising out of the granitic, sandy plain. On the smooth side of this rock, about twenty or thirty feet above the plain, is a circular pit about nine or ten feet deep and five or six wide. The .rainfall on that part of the rock that lies above this pit, drains into it, and is said to fill it completely every rainy season. The form of the pit is like that of the inside of a crucible, narrowing gently to the bottom. The walls are perfectly smooth and regular, and it can contain several thousand gallons of water. The mass of granite rock is of the closest and hardest description, and no explanation seems possible of the formation of this pit, except that of a bubble in the rock when primarily formed, or that there was a mass of easily soluble or decomposible mineral contained in it that has since been dissolved out. I must say, however, that there is no evidence anywhere visible to corroborate this latter theory. There are, it is true, one or two other small and similar pits near the great one, but this does not throw any more light upon their probable formation. This grand deposit supplies the Mundombes and travellers 288 ANGOLA AND TEE BIVER CONGO. with an abundant supply of water during the dry season, and is tlierefore a prnicipal halting-place. Tliis is a lioa country, but on both occasions that I was at Mossamedes it was not the season in which they abounded, so that I saw but little signs of them. They come regularly to the "hortas" near the town, and several have been shot there by the Portuguese. I was shown the hut of a German emigrant where a lion came ihrough the grass roof on to the table at which he was seated at supper with his wife. It appeared that the lion had chased a cat on to the roof from an outhouse, and the roof being of a frail natuie, had given way under his weight, but luckily the cries of the man and his wife so frightened the astonished beast, that he forced himself through the slender walls of the hut and ran away. On an excursion to visit a copper locality inland of Baba Bay, where a Portuguese convict alleged he had discovered and extracted a basket full of good specimens of ore, I put up one night at a hut belonging to a Portufruese engaged with a number of slaves in collecting orchilla-weed. At a distance of about two or three hundred yards from the hut was a pool of brackish water, in a grove of trees at the foot of a rocky hill. During the night, which was pitch dark, the blacks declared that a lion had captured some animal at the pool, and was eating it. At daybreak we turned out and came on about a dozen black and white dog-like animals, about the size of a Newfoundland dog, that ran quickly up the hill on our approach. Close to the pool we found the remains of an eland that had been killed by the lion. The other animals, which are said to follow it, and wait till the royal beast has had its fill of the game it has killed, and devour the remainder, had not had time to finish it, and there was enough left to afford us a good breakfast of venison steak, and our blacks a feast of fresh meat. Thick eland steak is delicious, both from its juiciness and flavour, and its exquisite tenderness. My excursion was unsuccessful in discovering a copper HYENAS, 289 mine, as I found that the rogue of a convict, -who had been promised a large sum of money for the mine by a friend of mine at ]\rossamedes, Senhor Accacio d'Oliveira, had buriel a basketful of copper ore taken from some other locality, in a hole, where he pretended to iind it when my friend sent his own blacks with him to bring away larger samples. Hyenas are very common, and I saw at Mossamedes a magnificent wolfhound (from the Serra da Estrella, in tl.ie north of Portugal) and his dam, who always used to run out together at night and chase away any hyena that came near their master's house. One night, however, they did not return, so their owner turned out to seek for tliem as soon as it was daylight, and found them at some little distance lying down bleeding and exhausted, and between them the dead body of a huge hyena whicli they had fought with and killed. Some idea may be formed of the size of the hyena, and of the ferocious nature of the fi«>ht, when I state that the dogs . were young, as powerful and as large as any I have ever seen, and that they were protected by thick collars studded with strong iron spikes. These beautiful animals recovered from their wounds, but they never ran out after hyenas again. The country about Mossamedes is exposed to periodical irruptions of the Monanos, or natives from the Nano country, which is inland, and nortii of Mossamedes. They come down in large expeditions, laying waste the country by driving off the cattle and sheep belonging to the Mun- dombes. One of these marauding columns came down to the very town of Mossamedes, but they agreed to retire on the payment of a certain amount of cloth and other goods by the Portuguese, and amongst other articles that they stipulated for were a number of dogs, which they wanted for food. This condition was easily complied with, as Mossamedes always contains a number of maimed and horribly mangy mongrels, who try to pick up a living from the remains of fish and other offal on the beach. The few native inhabitants about Mossamedes are Mundombes, like those of Benguella, but between the u 290 ANGOLA AND THE PdVER CONGO, two places there is a district peopled by a curious tribe callea the Mucoandos. This district lies to the interior, and between Point Santa Maria and the River San Kicohiu. These Mucoandos are a roving, migratory tribe, rearing flocks of sheep, which are their only wealth ; it is said that they hardly ever cultivate the ground, and only build temporaiy huts or shelters. They go about nearly naked, only wearing a small piece of sheepskin round their loins, and are a quiet and inoflensive tribe. They are said to be gradually dying out. A still more curious tribe are the Muquices, of whom only a few now remain. They are found near the sea, between Mossamedes and Carumjamba. They do not keep sheep or cattle, or any live stock whatever, and never cul- tivate the ground or build huts to live in. Their food is principally fish, which they catch with hook and line, and 'sliell-tish, particularly mussels, which are very abundant and fine on the rocks, and oysters. They cook their food by roasting it at a fire, and at night they each make a small half circle of stones about a foot high, against which they curl up like dogs as a shelter irom the wind, very otten on the bare tops of the cliffs overhanging the sea. They also take advantage of the ledges of rock and open caves or holes to sleep in, but they are always on the move, never remaining more than a few days at each place. I o'tpn saw these encampments, with the usual accom- paniments of heaps of mussel-shells and ashes, the remains of their food and fires, on the cliffs. I once saw a party of eight of these IMuquices at Point Giraul, the northern end of Mossamedes Bay, where I had gone with some friends for a day's picnic of fish, oysters, and mussels off the rocks. This was the largest number I had seen together. They were living in a large hole in the soft rock, and were very pleased to have a talk, and get a drink and a few small presents. They are rather light -coloured, with very decided obliquely-set eyes, which gives them a singular Chinese expression of face. They are slow and gentle in their manner and are said to be what tbeir appearance indi- WELWITSCIIIA MIRABILIS. 291 cates, very quiet and inoffensive. The Portuguese often employ them as letter-carriers up and down that part of the' coast. Their constantly roving habits do not allow them to I'.ave old or infirm people; — when these cannot walk and keep up with the rest, they are killed by being knocked on the bead from behind with a stick. The eldest son, or nearest male relative, does the deed, and the victim is not apprised beforehand of his fate. About Mossamedes that most singnlar plant the Wel- witscliia mirdbilis is found growing, and the country about the l\iver San Nicolan, or 14° 8. lat., seems to be its northern limit. It has been found south, in Damara Land. I was fortunate enough to be able to collect specimens of the plant, flowers, and cones for Dr. Hooker, which sup- plied some of the materials for his splendid monograph on this wonderful plant. These specimens are now pre- served in the Kew Museum. Tlie following account of it is an extract from Dr. Hooker's work : — " The ' Welwitschia ' is a woody plant, said to attain a century in duration, with an obconic trunk, about two feet long, of which a few inches rise above the soil, presenting the appearance of a flat, two-loberl, depressed mass, sometimes (according to Dr. Welwitsch) attaining fourteen feet in circumference (!), and looking like a round table. When full grown, it is dark-brown, hard, and cracked over the whole surface (much like the burnt crust of a loaf of bread) ; the lower portion forms a stout tap-root, buried in the soil, and branching downwards at the end. From deep grooves in the circumference of the depressed mass two enormous leaves are given off, each six feet long when full grown, one corresponding to each lobe: these are quite flat, linear, very leathery, and split to the base into innumerable thongs that lie curling upon the surface of the soil. Its discoverer describes tin se same two leaves as being present from the earliest condi- tion of the plant, and assures me that they are in I'act developed from the two cotyledons of the seed, and are persistent, being replaced by no others. From the cir- u 2 292 ANGOLA AND TEE RIVER CONGO. cumference of the tabular mass, above but close to the insertion of the leaves, spring stout dichotomously branched cymes, nearly a foot high, bearing small erect scarlet cones, which eventually become oblong and attain the size of those of the common spruce-fir. The scales of the cones are very closely imbricated, and contain when young and still very small, solitary flowers, which iu some cones are hermaphrodite (s^tructnrally but not functionally), in others female. The hermaphrodite flower consists of a perianth of four pieces, six monadelphous stamens with globose three-locular anthers, surrounding a central ovule, the integument of which is produced into a styliform sigmoid tube, terminated by a discoid apex. The female flower consists of a solitary erect ovule contained in a compressed utricular perianth. The mature cone is tetragonous, and contains a broadly-winged fruit in eacb scale." I first saw the plant in my first journey inland from Mossamedes. On a second visit to Mossamedes I went one day specially to obtain the large specimens now at Kew, which, were growing about six miles south of the town on the sandy plain near the sea. I found a considerable number of the plants growing, and having secured my specimens, placed fresh cones in spirit, and transplanted a couple of the small plants into a box of earth, I prepared to return. I had ridden an old mule, and taken with me a number of blacks with poles to carry the specimens. I tied the old mule to a pole and left her to graze about on the scanty tufts of grass whilst I dug out the plants. The little refreshment she had picked up made her quite skittish, and all our efibrts to catch her were unavailing. For more than an hour did she manage to elude us over the burning white sand, and I was fairly tired out when she was at last caught. 1 several times witnessed the *• mirage" at Mossamedes. At a distance of a few hundred yards before me I seemed to see the surface of the ground covered with about two feet of water, and only the tops of the grass and bushes could be seen out of it. The illusion is absolutely perfect ; the little waves and ripples of the water, and the reflection MIRAGE, 293 of the sun from the surface, are all there, and only seeing the tops of the grass still further increases the reality of the impression, which continues sometimes for more than a quarter of an hour. I found most agreeable society at Mossamedes, many of the Portuguese there having their wives and families with them, which was not the case at Benguella or elsewhere in Angola. The climate at Mossamedes is remarkably healthy, and for many years fevers were quite unknown there. I saw the white children looking as healthy and rosy and strong as in Europe, and the white men working in the planta- tions as in Portugal. Subsequently fever made its appear- ance there, and once of a rather severe type, which I cannot help thinking originated from the total want of sanitary arrangements for the greatly increased population. The Portuguese in Angola are everywhere remarkably neglectful and careless of these matters, so necessary for the preservation of health, especially in a hot climate. ( 204 ) CHAPTER XVIII. CLIMATE — COOKERY — DRUNKENNESS — FEVER — NATIVE TREATMENT — ULCERS— SMOKING WILD HEMP — NATIVE REMEDIES. The climate of Angola is not so hot as might bs expected from its latitude. Near the coast the sea-breeze, which sets in about nine or ten o'clock in the mornine, and lasts till sunset or an hour later, always blows strongly, and consequently cools the burning rays of the sun in, the hot season : it is very often too strong to be agreeable, blowing everything about in the houses, which always have the doors and windows open. The thermometer in the hot season is -seldom more than 80^ to 8G° Fahrenheit in the shade during the day ; 90"^ and over is not often attained. In the ** cacimbo," or cool season, the usual temperature is 70° to 75° Fahrenheit, and at night as low^ as 60^ to (35°., The nights are always cool, and for not less than six months in the year a blanket on the bed at night is found comfortable. Towards the interior, away from the influence of the sea-breeze, the temperature is rather higher, but soon the greater elevation of the country Towers it, so that the thermometer ranges about the same. Rain only falls in the hot season, or from the end of October to the beginning or middle of May, when violent storms with but little wind deluge the country. There is generally a cessation of the rains during the month of January and part of February; the List rains are the heaviest, and seldom occur after the 12t]i or 15th of May. During the cool or "cacimbo" season, the sun is often not visible for days together, a thick uniform wdiite CLIMATE. 295 sky preventing its position being seen at any time of the day. A thick white mist covers the ground at night, and in the mornings valleys and low places are completely enshrouded in it. As the wind and sun dissipate these rolling vapours, very beautiful effects are seen, particularly among the valleys and mountains in the interior. When looking down into a deep valley, the mist is exactly like a cloud of steam from a locomotive. The "cacimbo" is the best season for Europeans newly arrived on the coast, but is always disagreeably felt by those who have lived in the country for some years, the sudden fall of the ther- mometer checking the action of the skin. It has a very depressing effect on old stagers, who are then more than usually disinclined for any kind of work, bodily or mental. To new comers, apt to be distressed by heat, the cool season is delicious, as it enables them to go about freely, carry a gun, -work, &c., without protection from the sun. The climate of the coast of Africa is everywhere more or less enervating, and it requires the exercise of a strong will and determination to overcome its influence, and resist the natural tendency to produce inactivity of mind and body. This being the case when in perfect health, it can easily be imagined how much more this is required when a touch of fever, however slight, still further enleebles the system. I am not competent to speak medically on the subject of the action of the African climate and fevers on Euro- peans, which. I believe to be very difficult and obscure, but a few detached facts and observations I have noted may be interesting. I fancy there must be something in the action of an atmosphere so completely saturated with moisture^ to account for the sensation of exhaustion and prostration that is felt in Africa at any bodily exertion, generally accompanied by a clammy perspiration. I have ielt this more especially in the cool or rainless but misty season, when the air is, I believe, even more saturated with moisture than in the rainy season, with its almost daily storms, but bright atmosphere, blue sky, and hot sun. 296 ANGOLA AND THE RIVER CONGO, Keys or penknives in use, and kept constantly in the pocket, get rusty to an extraordinary degree, and steel- springs of every kind become brittl© and break very readily ; I never saw a sbot-pouch or powder-flask of which the spring did not very shortly snap in two, sometimes even before it had become rusty, and when only a thin line or streak of rust could be seen on it. For the first few months after arrival, Europeans have enormous appetites, and all increase in weight ; — it is very rarely that fever attacks those first arriving on the South- AVest Coast. Persons of a nervous temperament, of a thin, active, muscular habit of body, and not above medium height, I have found to be the most likely to resist the climate. Previous good health and sobriety are no guarantees against the probable effects of the climate, and I believe that the best and surest indication is to be obtained not from the physical, but from the mental constitution of the individual. Those of a light-hearted and happy dis- position, naturally disposed to make the best of circimi- stances, and whom no inconveniences or annoyances can rob for long of their good humour, are almost certain to enjoy their health on the South-West Coast, whilst those diffi- cult to please, who worry themselves about every little unpleasantness, and who are irritable and unhappy under difficulties, are soon attacked by fever and ague, although apj arently just as strong and healthy as the former. I have always observed that an educated man has a great advantage over one who is without education, in resisting disease on the coast; this shows very strongly the preservative action of the healthy and active mind. Amongst uneducated men, 1 have found that Portu- guese, Spaniards, and Italians enjoy better health than Englishmen or Germans, and have vastly more endurance and . pluck in sickness than the latter. A Portuguese working man, soldier, or convict, will roll himself up and shiver and groan under a strong attack of fever or ague, and as soon as it is over will quickly go about his occu- pation without making any fuss or complaint, whereas the COOKERY. 297 English miners, strong and powerful as navvies when well, were, as I have said before, pitiable sights under even a slight attack. The reason for the greater immunity enjoyed by the natives of southern over those of northern Europe from attacks of fever and ague, may be due not only to the fact of that race inhabiting a hot climate, but also to their mode of living and greater sobriety. Their cookery is inHnitely better adapted to a climate like that of Africa than ours ; their soups, stews, and made dishes more or less higlily seasoned, or condimented, give less trouble to the stomach naturally debilitated by the action of the climate, and present tlie food in a better condition for easy 'digestion, than the solid ill-cooked masses of roast or boiled meat preferred by the English ; always freshly killed, and rarely of good quality or in proper condition, from tlio impossibility of hanging it long enough to allow it to get tender without being tainted. The natives of south Europe also make great use of two vegetable products, which I consider to be of great benefit in preserving health — the common tomato and garlic. The former, apart from what I believe to be its valuable medi- cinal properties, gives a delicious zest to every kind of cooked food from its slightly acid taste, often transforming an uninviting dish of cold meat, fowl, or fish, into a savoury mess, the very smell of which is sufficient to make one's mouth water, and raise the enfeebled appetite. A common and very delicious dish on the coast is called " muqueca," and is thus prepared : the bottom of a frying- pan is covered with sliced tomatoes, on these a layer of small fish is put, or pieces of larger fish, and some salt ; a little salad-oil is poured over the whole, and lastly the fish is covered with thin slices of bread. No water is added, the tomatoes and fish supplying quite enough liquid to cook the whole, which is allowed to stew slowly till done. It should be made hot to taste with green Chiiies, cut up and added with the salt. C(d 1 fried-fish is equally good for making a " muqueca," which is always served at table in the frying-pan, or, better still, flat earthen pan in which 298 ANGOLA AND THE RIVER CONGO. it lias been cooked. A plate or close cover over the pan whilst cookinj]: the ^'mnqneca" is desirable, as it keeps in tlie moisture better, and the bread becomes nice and s-o't in the rich gravy. The proportion of tomato to tish is soon ascertained by i)ractice, but it is never a fault to have too much of the I'ormer. Garlic I consider a most valuable article of food in a hot climate, especially eaten raw. I never travelle 1 \\\i\\' out a siipjjly of garlic, and I found its beneticial i-ffe< ts on the stomach and system most marked. Wi.en very hungry and fatigued I have found notliing to equal a few pieces of raw garlic, eaten with a crust of bread or a biscuit, for producing a few minutes after a delightful sensation of repose, and that feeling of the stomach being ready to receive food, generally absent when excessive emptiness or exhaustion is the case. The Portuguese in Angola as a rule rarely drink any- thing stronger than Lisbon red wine. Many undoubtedly drink a great deal more cold water than is necessary or good for them, as constantly drenching the stomach with water must weaken it greatly. The English and other foreigners on the coast, on the contrary, make use of too much brandy and spirits, which is a primtijjal cause of the sickness amongst them, but I am happy to say that drunkenness has very greatly decreased of late years ; it would not be easy to see now such scenes as I have witnessed at Quissembo and Cabinda only a few years ago. I was at the former place when an Englishman died from the effects of intemperance a few hours after his arrival from Cabinda, where a three days' orgie had been held to bid him good-bye previous to his return to England. Kis body was laid on a table, candles were lit all round it, and a kind of wake held nearly all night, during which time two casks of bottled ale and several cases of spirits were consumed amongst not more than a dozen pet>ple. In the morning a hole was dug in the sand, and the body, in a wooden cofHn, lowered into it, whilst the few English I DRUNKENNESS. 299 in tbe pl«^ce stood around, most of tliem crying, and held by their black servants to prevent them from fallin*^ jiito the gra\e, the etVects of the ** wake " not allowii g them to be sufficiently steady to stand without assistance. An Americ-m, since dead, pnor fellow! tried to read t\.e burial service, but lie was obliged to give up the task, his utterance being most amusingly choked with sobs and liiccups. I have known an Englishman to invite the rest of his countrymen to dinner on Christmas-day, and only a very small numlier make their appearance, the rest having been overpowered by drink at breakfast and during the day. At Cabinda, on one occasion, a poor fellow who was dying was taken out ,of his b( d, seated on a chair at the head of the table, and his head held up to make him diink to his own health, whilst the rest sang, '* For he is a jolly good fellow ! " Next morning he was found dead and stiff' on his bed. The reason for this disgraceful state of things must not be laid entirely to the fault of the men or the climate, but greatly to the false economy of the stu})id and bad system of inducing a certain class of young men to go out at a nominal salary for several years, under the pretence of learning the African trade. It is rather too much to expect a young man to devote his entire time and to work hard on the coast of Africa, away Irom his family and every amusement and relaxa- tion, placed very often in a responsible situation, and knowing that his employers are making large profits, whilst he is earning the munificent sum of 201., 30/., and 4.01., for the first, second, and third year of his engage- ment, and that also liable to various deductions, and with a very remote chance of ever becoming a head agent. I am certain that the popular idea against the use of brandy or win^e in African travel is erroneous and very mischievous, and may be the cause of the loss of valuable lives in future exploration if not refuted. To the traveller in perfect health, spirits of any kind are no doubt unneces- sary, and should not be made use of at all under ordinary 300 ANGOLA AND THE BIVER CONGO. circumstances, but I am decidedly of opinion that wine and water (in equal parts) is almost a necessity, and should be taken at meals as long as it can be procureil. Lisbon red wine, which has more body but is not stronger than claret, is unquestionably the best for this purpose. When chilled with wet, exhausted by fatigue, or when the stomach and bowels are deranged by the heat, or bad food and water, brandy is worth its weight in gold, and is better and more efficacious than any medicine. It is all very well for strong healthy people in Europe to cry down brandy because its use is abused, and because any fatigue they may undergo, in a comfortable manner, is easily dis- pelled at a good fire, with a cup of nice ten, buttered toast, and warm slippers, but let them travel in Alrica, pt-rhaps drenched by lain, with clothes and food all soaked, or weak with profuse perspiration and bad food, stomach, &c., out of order, and gasping for breath under the hot sun, and they will confess to the wonderfully reviving effect of a drop of good brandy ! It is almost as suicidal to travel in tropical Afiica without brandy as without quinine. Both should of couise only be used on occasions when nec-essaiy. During eight months of the rainy season when I was exploring the province of Cambambe, 1 only suffered from one fit of ague, lasting half an hour, and an attack of simple intermittent fever for about four hours, and my consumption of spirits for the whole time was about a litre bottle full of brandy, but 1 am positive that it saved me from illness on several occasions. The risk from the climate to Europeans in tropical Africa is quite sufficient, without incieasing it by withholding such a valuable pro- tection as brandy from our explorers, simply from tear of its abuse, or in deference to popular claptrap. A very important rule to b3 observed (and invariably adopted by the Portuguese) is to take a cup of coffee or tea immediately on rising at daybreak." I made my miners at Benguella take a mugful of hot coffee and a biscuit every morning before going to work, with great benefit to them. JMy whole experience on the coast has taught me no FEVER. 301 lesson more strongly than that of immediately attending to the slij^htest indication of illness or fever, and I believe that the great secret or means of enjoying health depends almost entirely on this. It is very rarely that a fever or ague comes on without some premonitory indisposition, very often so slight as to be disregarded — a dryness of the mouth, or thirst, or a nervous exhilaration, being often the forerunner of an attack of fever. If rest be taken (a slight aperient if necessary), and attention paid to not exposing the body to the sun, the attack is generally slight, or does not come on at all. If it does, cooling drinks must be plentifully made use of, and means adopted to cause copious perspiration as it passes off, and care taken to avoid any chill or cold. A most important measure is to take the sulphate of quinine immediately the pulse is reduced to its natural beat, but not beibre : tliree to five grains are to be taken every half hour, until fifteen to twenty-five grains have been swallowed, either in solution or made into pills with a little camphor, and one grain of opium to twenty of sulphate of quinine. Any kind of cooling drink most palatable to the patient may be made use of liberally, and only chicken or other bi-oth as food. This treatment in the majority of cases will suffice to stop the fever or ague. Ten or twelve grains of quinine (in small doses) should be given a few hours before the completion of the twenty- four hours after the commence- ment of the attack, when its recurrence takes place if the amount of quinine first given has not been sufficient to arrest it. Should the attack come on a second time, the same treatment must be adopted, with an increased amount of quinine. For a couple of days or so nothing but fowl- soup, or other light nutritious food, should be given, only increasini!: it as the appetite becomes fully developed, and when it is certain that the attack has been successfully combated. A very strong but false appetite is often developed immediately after a fever, which it is necessary to be very careful not to satisfy with strong food, as this 302 ANGOLA AND THE RIVER CONGO. would be quite sufficient to cause indigestion, and ^ith certainty produce a worse attack of lever, often compli- cated with dangerous bilious derangement, vomiting, ists in lying quiet until nature works her own cure, but they also make use of a strong infusion of the leaves of the ''Malulo," an excessively bitter plant {Ver- nonia {Elephanto])its) Senegalends). This is a handsome, herbaceous shrub, and is curious from its habit of being (like the nettle with us) the first to take possession of and grow luxuriantly on all bare open places where habitations or plantations have existed. The infusion of this plant is also universally employed by the natives in bowel complaints. A common method they have of curing fever is to induce strong perspiration by squatting over an earthen pot (just removed from the fire) sunk in a hole in the ground, in which "Herva Santa Maria" (Chenoj)odium amhrosioides) and "Sangue-sangue" have been boiled. The patient is well covered over, and the aromatic vapour-bath soon produces its desired effect. I have seen blacks cured of severe attacks of fever with one or two applications of this simple remedy. " Sangue- sangue " is the name given to the large seed-heads of a strong, tall grass (a species of Oijmhojpogon)^ which ex- hales a very powerlul aromatic odour when crushed. The " Herva Santa Maria " grows very abundantly every- where in Angola, and, as in other warm countries where it is found, its medicinal properties are held in great repute. It is a small annual plant, generally about a foot and a half high, very green and bushy, and every part of it is hotly and strongly aromatic. In almost every complaint the natives first apply this plant as a remedy. For internal pains Ci qnqvj kind it is taken as decoction, or the crushed phint rubbed over the seat of the pain ; for blows, swellings, and bruises, a poultice of the fresh plant is employed. "When the back aches from carrying a heavy load, &c., fresh leaves are rubbed on the spine, and a handful of the crushed plant is placed between the skin and the waistcloth. In cases of head-ache, the crushed plant is rubbed over the 304 ANGOLA AND THE BIVER CONGO. head, and plugs of the leaves inserted in the capacious nostrils ; for this pain they also paint the forehead with the milky juice of the mandioca plant, and place one or more white dots on the temples of "pemba" or white clay. A shrub growing near streams, called "Entuehi" (the botanical name of which I know not), the leaves and young shoots of which, when freshly crushed, exhale a delicious smell of bitter almonds, is also used, to plug the nostrils in cases of headache. There is remarkably little diarrhoea or dysentery in Angola, either amongst the natives or whites. The treat- ment for it adopted by the natives consists exclusively in taking decoctions of yarious astringent and aromatic plants. The principal are " Empebi," the aromatic seeds of the Anona muricata; '*Mucozo," the thick, fleshy, rose-coloured bark of a large, handsome iiir-tree, and yery strongly astringent ; the " Jindungo N'Congo " (Congo-pepper), the carpels of the Xylojna wtMoj)ica, with a disagreeable, resinous taste ; " Ensacu-sacu," the small, knobby roots of a plant growing in marshy places, and with a strong smell of turpentine, and the roots and stems of the Hydnora already described. A singular disease of a dysenteric character, and pe- culiar to the blacks, is called " macule," and. is quickly fatal if not attended to promptly, when it is easily cured. It commences with strong diarrhoea, but its chief cha- racteristic is the production in the anal oritiee, botli internally and externally, of little ulcers containing mas^- gots. The native method of treatment is quickly effi- cacious, and consists in plugging the orifice with a wad of crushed " Herva Santa Maria " dipped in strong rum and ground gunpowder, and any kind of astringent medi- cine is given at the same time. This disease was very previilent in the slave barracoons ; and I was told that at the French depot at Banana, when they shipped some thousands of blacks some years ago under the name of "free emigrants," the slaves were dying at the rate of fifty and sixty each day from this disease, whilst under ULCERS. 305 Ihe care of the Frencli surgeons; but that when these left from ill health, and the slaves were entrusted to the care of black medicine-men skilled in the treatment of "maculo," the deaths decreased immediately to a very- small number. This disease is due to overcrowding and improper food ; but change of place will also produce it. Slaves from the interior mostly have it on coming into possession of the white man, when it is probably induced by the change from tlieir usual poor food to the very much better sus- tenance given them by their new masters. Sores and ulcers on the feet and legs are extremely common, and are troublesome to heal, whether in natives or Europeans. The blacks use a variety of remedies, and are sometimes very successful in the cure of stubborn cases. I had a boy at Bembe called *' Brilhante " (Brilliant), about fourteen years of age, a fine, sharp little fellow, the son of a *• capata " or head-man of a number of carriers from the town of Musserra. A fetid ulcer appeared on his leg, and I put him in the military hospital under the doctor's care, where he remained for three months without the least improvement, although every care was taken of him, and every remedy employed that could be thought of. At last, his father said he would take him to the coast, and see whether the native treatment could cure him. Two months after, he returned to Bembe, bringing me little Brilhante perfectly cured. Our doctor was astounded, but although I offered the boy's father a large reward if he would obtain for me the plants, &c., employed by the medicine-man, he never did. Their principal remedy, however, is powdered malachite, with or without lime-juice. Lime-juice is also used by itself, or with powdered " mubafo " or gum elemi, which is very abundant in the Mushicongo country. Poultices and de- coctions made of crushed '• Herva Santa Maria," and of various other plants are also applied to the sores, which are protected from dust and Hies by a piece of rag, or very often by a light shield made ixpm. a piece of dry X 303 ANGOLA AND THE RIVER CONGO. gourd. Ointments are never made use of by the natives in the treatment of ulcers, and they are not much in favour with the Portuijuese. From the sudden fall of the high temperature of the hot season to the **cacimbo" the natives, as might be expected, suffer most from diseases of the respiratory organs. No provision whatever is made by the bulk of the natives against this great change, and the quick transition from the clear warm nights of the hot season to the cold wet ones of the " cacimbo," when the ground is covered with a heavy mist, tells on their nearly naked and unprotected bodies with terribly fatal* effect. In fact, by far the greater part of the blacks die from this cau^!e ; and so true is this, that it is rare to see a white-headed native in Angola. There is no doubt that this is a wise provision of nature for keeping down the otherwise excessive numbers of the human animal in that country, and it is certainly more natural and merciful than the supplementary measures adopted by themselves, of poisoning by '* casca " or other- wise killing one another for "fetish " or witchcraft, or in times of famine. Should the negro race ever be civilized, they must be taught to be more industrious, or else means must be adopted to enable the teeming millions to seek work and food in other countries ; subjects, I am afraid but too little regarded, by philanthropists in their present anxious solicitude for the welfare of these lazy, happy brutes. It is a w^onderful scene when travelling with a caravan in the "cacimbo" season, to see perhaps two or three hundred blacks wake up in the cold misty mornings, and crouch in circles of ten or a dozen together round a fire, shivering and chattering their teeth. It is then that they enjoy smoking the "diamba" {Cannabis sativa), which is the name they ^ive to the wild hemp, the flowering tops of which are collected and dried for this purpose. It is burnt in a straight clay-pipe bowl inserted in the closed end of a long gourd, in which is contained a small quantity of water, and through which the smoke is forced and washed when the open end of the gourd is put to the SMOKING WILD HEMP. 307 mouth and suction applied. (Plate XIV.) Four or six long deep inspirations from tlie gourd are as much as a man can bear of the disagreeable acrid smoke, which makes them cough and expectorate as if their lungs were coming out of their mouths. The gourd is rapidly passed from one to another in each circle, and the mighty chorus of violent coughing and hawking lasts for about ten minutes or a quarter of an hour. The effects of the wild hemp (from which the " hasheesh " of other countries is pre- pared) are curious, and appear to be different from those described as attending its use in other parts of the world. There is no intoxicating effect produced, but, on the con- trary, the blacks affirm that it wakes them up and warms their bodies, so that they are ready to start up with alacrity, take up tlieir loads, and trot off quickly. I^Jatives who smoke "diamba" immoderately, and make themselves slaves to the habit, have their brains affected in time, and become stupid and listless. When they arriv^e at this stage, they are '*fetished" like drunkards. The Portuguese prohibit their slaves from indulging in tliis habit. The plant is cultivated round the huts every- where in Angola, but except in the cold season diamba- smoking is not very general. The natives have no efficient remedies or treatment for bronchitis, pleurisy, and pneumonia, from which they suffer so much and so fatally in the cold season. They chew the stem of a kind of rush growing in streams and marshy places, the juice of which has an agreeable taste of acetic acid, and make a few emulcent drinks from the leafless parasite Cassytha, a large mallow, and the seed-heads of the Sangue-sangue ; these, and rubbing the chest with *' tacula " mixed with a pulp of the bruised leaves of *•' Herva Santa Maria," '* Ensuso-ensuso," " Brucutu," and other plants, are their only applications. With slaves or other blacks under the care of Europeans, only the most energetic medical treatment will save their lives when attacked by these complaints, so dangerous and rapid is the effect on their constitutions. Ophthalmia, or any affection of the eyes, is extremely X 2 808 ANGOLA AND THE lUVER CONGO. rare in Angola, either amongst natives or Europeans, which is singular, considering that the littoral region is so white and sandy in many places. A kind oF itch called *• sarna " is very common among the blacks: it appears as little watery pustules on the hands and feet, and in severe cases on the elbows and knees, and on the arms and legs. These pustules break into sores, which become covered with matter and scales, and are accompanied by a little swelling and pain, but not much itching. It does not appear to be contagious, and I was unable to find acari in several cases that I examined under the microscope. I believe it is principally the result of dirt and filth, but is not always so, as the Cabindas and the cleaner tribes have it, although not to such an extent as tribes like the Mushicongos, who are so muchdirtier in their habits. Europeans are almost sure to have it after some years residence in the country, and I have known this to be the case with some who were scrupulously clean in their per- sons and habits. It readily gives way to sulphur ointment, and the blacks have no native remedy so efficacious as this, which is therefore often asked for by them. I remember, on my first arrival in Africa, witnessing a little episode that produced some impression on my then inexperienced mind. I saw one morning, from my window at Bembe, a black w^oman and a little girl go out into the enclosure at the back of my neighbour's house, both carrying kitchen pots and pans, plates, and cups and saucers, which they placed ready for washing up on the usual " tarimba," a kind of table or framework of sticks on four uprights, to be seen in every yard for this pur- pose. Before going on with her work, how^ever, the woman stripped the child naked, and proceeded with both hands to rub her little body all over with sulphur ointment, she being covered from head to foot with this *• sarna." When she had thoroughly rubbed in the ointment to her satisfaction, she del.berately, without even so much as wiping her hands on a rag, poured some water into a frying-pan and cleaned it w ith her hands ; she did the NATIVE REMEDIES. 309 same with the rest of the pans and crockery, and left them to drain on the " tarimba " ready for preparing her master's breakfast ! I afterwards, in the course of time, had any little squeam- ishness or prejudices that I had brought with me from England rubbed off by other instances of similar insigni- ficant negh'gences on the part of the black cooks in Africa. I once found a fine cutting of a big-toe nail on a beefsteak ; another time, a round head with a beak and large eyes, and a body of an indistinct and cloudy nature, in a rice- pudding, from a half-hatched egg having been stirred into it in its manufacture; and in a roast fowl I was disap- pointed in cutting open what I fondly tliought was its stuffed breast, to find that it was the poor hen's crop, full of indian-corn, cockroaches, and a fine centipede, I also, as I have said before, once saw my cook at Ambriz making some forcemeat-balls quite round and smooth by rolling them with the palm of his hand on his naked stomach ! Another skin disease, principally attacking children, and said to be very contagious, appears in the form of little bladders filled with water. The treatment for this disease is to touch the vesicles with caustic, when they soon heal ; but the natives adopt a barbarous and painful process, which is to rub them off with a rough indian-corn cob and sand and water, and then cover the raw places with powdered malachite and lime-juice. When at Bembe, my \Mfe was horrified at finding two or three women busily engaged in the cure of this complaint on a child near a very pretty pool of water, to which we had gone to collect butterflies; but instead of using a corn cob, they Avere actually scraping the poor, yelling little unfortunate's sores with a piece of sharp potsherd! It is, however, satisfactory to know that the treatment, although cruel, is efficacious. The purgatives made use of by the negroes are the castor-oil seeds ground and mixed with a little water, and the juice of the plant bearing the physic-nut (Jatrojjha curcas). This is collected on a leaf from a cut made in 310 ANGOLA AND THE BIVER CONGO. the stem of the plant, and at once swallowed ; — from five to ten drops appear to be a dose. Epsom salts are a very favourite medicine of the blacks living with the white men near the coast, and I have seen them take a great mugjul of a strong solution of this Kalt without making a wry face. Tiiey are also very fond of being cupped for any pain, and it is rare to see a man *jv woman wiiose back or shoulders do not bear signs of this opera* ion. Bleeding seems to suit the negro constitution admir- ably, and the Bnnda-speaking natives ara very skilful in the use of the lancet, often with dreadfully blunt instru- ments. One of the natives in my service at Cambambe was a capital hand at bleeding, but his lancet was in such shocking condition, that I took some pains to sharpen it properly on a hone : the first time he used it afterwards, he nearly killed the man he operated upon, for, accus- tomed to find considerable resistance to its blunt point, he applied the same force to it when sharpened. He told me confidentially that he was much obliged to me for " fetish- ing" the lancet, as he was sure I had not made it so sharp by merely grinding on a stone, and he also told me that no blood-letter, would be able to compete with him. For sweljings in the feet, &c , they are fond of making a number of little incisions in the skin with a razor or common knife, and I have often lent them my sharp pen- knife lor tliis purpose. For inflammation of the bowels, colic, or other violent pains, great use is made of the fresh leaves of the tobacco plant, applied as gathered to the abdomen, or better still, alter dipping in boiling water. They are also chopped up and niade into a poultice with castor-oil. I have heard such wondeiful accounts of the efficacy of this remedy iu those cases, both from the natives and Portuguese who have used it, that I hope some of my medical readers may be induced to give it a trial, ^^hich could easily be done even here, where tobacco is now so generally grown out of doors as an ornamental plant in our gardens. NATIVE REMEDIES, 311 The leaves of the castor-oil plant are also employed in the same manner, but are said not to be so efficatiions. A short, broad-leaved grass covered with hairs, exuding a sticky gum, and with a resinous smell, ^rows in the in- terior, and when very tired the natives drink an infusion of it, which they say acts with great benefit. There are a variety of other plants employed by the natives in the cure of various complaints, but of their positive efficacy I can only speak in two cases. One is a shrub with a very peculiar leaf, but which unfortunately I did not observe in flower, and therefore did not collect a specimen, so that I cannot ascertain its botanical name. About Benguella its name is '*Mboi." The root is sliced, and the decoction employed to rinse the mouth in scurvy. A Portuguese trader at Novo Kedondo first told me of this plant, and that it had quickly cured him of a dread- fully ulcerated mouth from scurvy, after every other remedy lie had had from the druggists at Loanda had failed. On arriving at Egito 1 found my friend the "chefe" there also suffering from a very bad mouth. I went into the bush in search of this plant, and obtained a bundle of the roots for him ; a few days after, I had the satisfaction of receiving a letter telhng me it had cured him perfectly. Another remedy for stomach and liver complaints, from which I have seen great benefit derived by the Portuguese who have used it, is the root of a creeper bearing very pretty small white flowers {Boerhaavia sp.), and growing most abundantly everywhere in Angola. A clerk of mine at Ambriz, who complained of pain in his stomach, and who was in ill health for several months, notwithstanding the doctor's care, was quite cured in a short time by the use of the decoction of this root. I gave it to him, having seen its good results in several cases at Benguella. Singularly enough, there is very little rheumatism amongst the natives of Angola. Europeans also suffer but little from this complaint; but a few years ago an epidemic of a kind of rheumatic fever attacked the natives 312 ANGOLA AND TEE BIVER CONGO. and nearly every white at Loanda and its neighbourhood. It was like a simple fever, but accompanied with sudden pain in every joint, rendering the slightest movement almost impossible. This lasted only a few days, and the patients gradually got well. If I remember right, there was no fatal termination to any case among the Euro- peans. This disease is known in Angola by the name of *' Catolo-tolo," and nearly forty years had elapsed since its previous appearance at Loanda. Leeches are extremely abundant in the fresh-water lagoons of Angola, and are much used by the Portuguese. In former days when there was more intercourse between Angola and the Brazils, leeches were an important article of export, as they fetched a high price in the latter country. I have often bought a large clay-pot full of fine leeches for a few fathoms of cotton cloth. The acrid, milky juice of the euphorbias is very dan- gerous to the eyes i'f it should drop into them, no un- common circumstance in clearing away bush, &c. As a remedy the natives employ the juice of the Sanseviera Angolensis^ Welw. I imagine that any good effect of this plant in such cases is more mechanical than otherwise, as it is so full of watery juice that, by simply twisting the rod-like leaves, abundance of it immediately squirts out. ( 313 ) CHAPTER XIX. CUSTOMS — BURIAL — WHITE ANT — WASPS — FRUITS — SCENTS — SPITTING SNAKE — SOARABiEUS — LEMUR. There are several peculiar habits and customs, common to the natives of Angola, that I have not mentioned in tlie preceding chapters. One of the most striking and pleasing is their regard for their parents and old people. These are always consulted before they undertake a journey, or hire themselves as carriers or for other service, and they always bid them good-bye, and leave them some little present of beads or rum. On returning to their towns they immediately see their fathers and mothers and the old people, and squat down and " beat hands " to them, and give an account of their doings. A little food is then eaten together, and they consider that they have done their duty. Neither the men nor women will smoke whilst speaking to their old people, but always take their pipes out of their mouths, or if their hands are engaged, hold the pipe-stem across their teeth. Other marks of respect always practised to their old men, to their kings, and to white men, are, when passing between or close to them, to bend their bodies slightly and snap their lingers : if they meet them on the road, they will stand aside without moving, till they have passed, and if carrying a load on the head, always remove it to the shoulder, or lift it above the head on both hands. A guij is never carried on the shoulder in similar cases, but always in the hand, horizontally at the side.. Smoking is universal, but although they are very fond of the habit, and the pUnt grows luxuriantly and 3U ANGOLA AND THE EIVER CONGO. ^Yithout any trouble, tobacco is comparatively dear in all parts of Angola. It is a very usual thing to see a native put a great piece of lighted charcoal in his empty pipe- bowl, and puif away, as he says, to warm himself. They generally carry the bits of plaited tobacco behind the ear. Tobacco is always smoked pure. Only amongst the Mushicongos have I seen them put small chips of a sweet- smelh'ng root (probably a species of orris) in their pipes with the tobacco, to give a flavour to the smoke. This root they call ''Ncombo" or "goat," its beautiful scent being compared by the natives to that of a billy-goat ! - Snuff-taking is also very general, the Mushicongos and the natives of the Zombo country beyond, who bring down the ivory to the coast, being the tribes most addicted to the habit. The tobacco leaf is well dried over a fire, and ground on a stone, when it is ready for nse, but the above- mentioned tribes are not satisfied with it in its pure con- dition, and to make it stronger mix it with a white ash obtained by burning the twigs of a bush which appears to be very alkaline. This even is not sufficiently strong for many of their delicate noses, and dried ground Chili (cayenne) pepper is also added to obtain the degree of strength desired. Their snuff-box is generally a length of cane between two knots, the open end being closed by a small wooden stopper, secured to the snuff-box by a bit of string passing through a hole in the centre. Snuff-boxes are also carved out of wood, and variously ornamented. The ordinary way of taking a pinch of snuff, between the forefinger and thumb, is unknown to the blacks, and would be considered a very unsatisfactory method. They pour about a tea- spoonlul of snuff into the palm of the hand, and burying their wide and capacious nostrils in the peppery mixture, snort it up loudly, aided by a rotary motion of the half- closed hand. Many allow a scrubby, woolly moustache to .grow for the sole purpose of plastering it thickly with snuff, so that when on a journey and carrying a load, they can take it by simply curling up the upper "lip and sniffing strong! v. CUSTOMS. 315 without stoppino^ or laying down the load to open the box and. take it in the ordinary way. Neithei- infanticide nor abortion are practised in iVngola ; on the contrary, it is considered a misfortune not to have children, and their marriages may be dissolved if they prove barren. The Mundombes have a carious custom in connection with this desire for children. A banana-tree is planted on the day of their marriage, and if on its producing its first bunch of fruit, which is generally in nine or ten months after, a child should not have been born, the contract is considered void, and they may marry again. The common way amongst blacks to assert the truth of a statement, is to go on their knees and rub the forefinger of each hand on the ground, and then touch their tongues and forehead with the dusty tips ; this is equivalent to an oath. About Loanda they make the sign of the cross on the ground with a finger, for the same purpose, and this is evidently derived from some old custom introduced by the former missionaries. Some of the actions of the blacks are exactly the same as those performed by monkeys. In using their hands and fingers to clean or polish a piece of brass work, for instance, the feeble and nerveless manner of holding the bit of oiled rag, and the whole action of the hand and arm, is strikingly like that of a monkey when it rubs its hands on the ground when they are sticky or dirty. Their manner of sliding their hands up and down on the edge of a door or on a door-post, or along the edges of a table whilst waiting or speaking, is very monkey-like, and no black — man, woman, or child — ever goes along, a corridor or narrow passage without rubbing both hands on the walls. Blacks, especially women, have a singular way of carrying any object in the hand, which always appeared to me to be very uncomfortable. A plate or glass, for instance, is in- variably carried as in Plate XIV., the hand being thrown back and the object taken on the flat, extended palm. The greater flexibility of the joints in the negro race may have something to do with this, as also with the fact of their 316 ANGOLA AND THE lUVER CONGO. squatting on their heels, but with their knees not touching the ground, for a considerable length of time, and then getting up apparently without the slightest stiffness from what would be to most of us a very uncomfortable position. Blacks have an odd habit, Mhen they feel cold, of placing their hands on their shoiilders, not with their arms crossed, as would be most natural for us to do, but each hand on its corresponding shoulder, and if they feel very cold, they bring their elbows together in front and shrink their heads into their shoulders, so that the ears touch the sides of the hands. They are fond of gambling, particularly the inhabitants of Loanda, and also the slaves and servants of the white men on the coast. For this they use playing-cards, and also small round pieces of crockery ground on a stone to the size of a sixpence, and these they shake in the hands and throw up in the same way as a handful of halfpence in our game of *' toss," and according as a greater or lesser number of the plain or coloured sides come down upper- most, so do the players win or lose. I have also seen in several places a board in which were a number of shallow pits, and in these a few seeds or round pebbles, which were rapidly shifted about into the different holes by the two players, but I could never make out the plan of the game. Beyond this, and the " batuco " or dance, and playing the "marimba," the natives of Angola have abso- lutely no game or amusement of any kind whatever. The youngsters have no toys or playthings, and never race or play together as ours do. None, either young or old, know or practise a single game of skill or strength ; there is not an indication any- where that they ever contended at ball, stick, wrestling, or any other exercise or feat. Tin's to my mind is striking in the highest degree, and most suggestive of a singularly low type, one in which no sentiment of emulation or rivalry exists, and consequently very difficult to work upon with much chance of success for its advancement. I have never seen or heard of any monument, or sculp- BURIAL. 317 tured rocks or stones, being found in the country, whicli might indicate the existence of a previous race ; and the most curious thing is that even tradition of any kind is unknown to the blacks of Angohi. In no case could they trace events further back than during the reign of five " sobas ;" no very great length of time when it is con- sidered that these are generally old men when elected. They do not even know the history of the crucifixes now existing amongst them as *' fetishes" of the '* sobas," and when I have explained to them that they formerly belonged to the missionaries, they were astonished, and gave as a reason for their ignorance and my knowledge, that the white men could write, whereas, when they died, nothing they had seen or known was preserved, as our writings were, for the information of their children. This again, I think, is very indicative of their low type; as also is the fact that no animal is tamed or utilized by the negro, or made subservient to his comfort in any way. Even the cows or goats are not milked except by the natives south of the liiver Quanza. In no part of Angola (and the same holds good, I believq, of the whole negro race) is a single animal employed in agriculture as a beast of burden, or for riding. The burial places of the blacks of Angola are almost everywhere alike. A square place is raised about a foot from the ground, and the earth enclosed by short stakes or fiat pieces of rock, and on this raised space broken bottles and crockery of every description are placed. The ordinary burial places, like those mentioned about Ambriz, are merely mounds of earth or stones, with a stick to mark the grave of a man, and a basket that of a woman ; and sometimes a slab of rock is stuck upright in the ground to indicate the head of the grave. Occa- sionally, in the case of a big *-soba," there are several tiers of earth raised one above the other, and ornamented with broken glass and crockery and various figures repre- senting '• fetishes," and I have also seen a shade of sticks and grass erected over the whole, to keep it from the rain. 318 ANGOJ.A AND THE BIVER CONGO, The '' Salale " or " white ant," as the larva of quite a small black ant is called, is, from its numbers and the ravages it commits, a very important insect, and merits some notice. It is most abundant in the interior, where the soil, from the decomposition of the clay and mica slate, is more earthy or clayey, as it is not fond of rocky, stony, or sandy ground unless it is very ferru- ginous. Tlieir nests are sometimes large, pointed masses of earth three and four feet high, and as many in diameter at the base, internally tunneled in every direc- tion, and swarming with ants, eggs, and larvae; but the usual nests are about a foot or eighteen inches high, like a gigantic mushroom, with from one to six round curved heads placed one on top of the other (Plate XVI.). These nests are very hard, and the exceedingly fine earth or clay of which they are made must be mixed with some gummy secretion, by means of which it becomes so hard on drying. My cook at Cambambe was very clever at making small dome-shaped ovens from old ants' nests, which he ground fine and mixed to a thick paste or mortar. When the oven was dry (nothing else being used in building it but this mortar), he lit a fire in it, and it burnt to almost the hardness of stone, and without a crack or flaw in it ; it was then ready for use, and lasted a long time. These ovens were big enough to bake three small loaves of bread at a time. These nests are sometimes so numerous, particularly in the grassy plains of the interior, as to render walking difficult in many places, and, when the grass has been burnt off, they give a very peculiar appearance to the surface, looking something like a field of brown cauli- flowers. They are, like the larger ones, perforated with galleries in every direction, and also full of ants and larvae. It is curious that considering the existence of the countless millions of these ants over large areas of country, no bird, and with the exception of the rare Manis muUiscutata, no animal, should be found to feed on them. This animal is something like an armadillo, Peiupasus spirifex and nest. — Devil of the Road. — Dasylus sp.— Caierpillars' nosts. — Mantis and nest. — Munis multiscuiatum and Ants' nosts. /oce page 318. WHITE ANT. .".19 with a long tail, and covered with large, hard, long scales (Plate XVI). Specimens are sold at Loanda and elsewhere, and used as " fetishes " by the natives. A species of the " ant-bear," apparently the same as that found at the Cape, is not uncommon in Benguella, but I have seen its burrows in situations near tlie sea, in salt, dusty plains, &c., where very little or no *' Salale " is found, and from examination of the dung, I found that its food must consist prin- cipally of small lizards and larvce of insects, and beetles, especially the Psammodes ohlonr/a, Dej., so extremely abundant in its haunts. The natives of Benguella say there are two kinds, one very much larger than the other. I once tasted a roasted leg of the ant-bear, called " Jimbo" by the natives, and its flavour was very much like pork. It is a well-known fact that the white ant is most destructive to timber and woodwork of every description, as well as to all clothes and fabrics. Nothing comes amiss to its insatiable jaws, with the exception of metal and some very few woods, (xoods, provisions, &c., must be kept on tables or frames built on wooden legs, as if placed on the ground they would quickly be destroyed ; but even then care must be taken to examine the legs or supports of the frames every day, as they will run up the^^e in search of the good things on the top. The white ant is about a quarter of an inch long, juid its body is very soft and white, but with a black head provided with most powerful jaws for so small a creature. It never ventures into the light, and when it leaves the shelter of the ground always protects itself by building a flattened tube of earth or sand as it goes along; it will carry this tube up a wall to reach a window-sill or other woodwork, or riglit up to the roof timbers. Any object left for a little time on the ground, particularly in a closed or dark store, is quickly covered over with earth, and then completely eaten away. I have known a pair of shoes thus covered in one night, and the thread, being the softest part, devoured, so that the leathers came apart at the seams when they were lifted. 320 ANGOLA AND TEE BIVER CONGO. I once left a trunk full of clothes at Loanda wLilst I ^vas away for about a month on an excursion inland. AVhen I returned the trunk seemed all right, but on opening it I found that a black cloth coat I had laid at the top was at the bottom, and under it about a couple of handsful of dust Avas all that remained of my boxful of clothes. Window or door-frames I have seen completely eaten away from the walls, leaving only a thin covering often not thicker than a sheet of brown paper, or little more than the thickness of the paint. Whilst lying awake one night, I noticed a peculiar thrumming noise made by the white ant when manufac- turing a tube up the wall near my bedside. In the morning I carefully peeled off the top of the tube with a penknife, just suificiently to observe the motions of the little masons within, and I saw a string of larvae coming up loaded witli little pellets of clay, which they delivered to others at the top, who simultaneously, and at intervals of four or five seconds, patted them down, thus producing the noise I had heard. This noise can be very plainly heard if the larvae are working on the "loandos" or mats with which the huts or stick-houses are covered. Towards the end of the rainy season the Avhite ant attains its perfect form, and on a still, warm evening, generally after a shower of rain, a wonderful sight pre- sents itself when the perfect winged insects issue forth in countless myriads from the ground. This is everywhere i'ull of little holes, about the size of a goose-quill, from which the ants are forcing their way out, not singly, but in a solid compact body or stream. They instantly take wing and rise uj)wards for about six to twelve feet, when the breeze wafts them about in every direction. The air becomes so full of these ants, that a mist seems to hang over the ground, and I have seen the whole of the bottom of the valley at Bembe completely enshrouded by them. Great is the feast of birds and animals at this time.. Birds of all kinds are attracted by the sight and collect in numbers, flying low, and gorging themselves with them. WHITE ANT. 321 I have shot hawks and eagles with their crops full to their beaks. Poultry eat them till they go about with their beaks open, unable to find room lor any more. Several tame monkeys I had at Bembe used to sit on the ground, and, taking pinches of the ants as they issued from their holes, bite off the succulent bodies and throw away the wings. On our last journey to Bembe my wife was very much amused to see two little children come out of a hut, each with a slice of ** quiquanga," and sitting down on the ground close by an ant-hole, proceed to take pinches of the ants (exactly as I have described the monkeys as doing), and eat them as a relish to their " quiquanga." After rising in the air for a very little whde, the ants quickly fall, lose their wings, and disappear in the ground, leaving it covered with the pretty, delicate, transparent Avings. These lie so thickly that a handful can easily be collected together. This will give some idea of the num- ber of these destructive pests, which Nature seems to provide with wings simply to enable them to spread about and form new colonies. It is very fortunate that they do not attack live plants or roots. These soft, delicate little mites doubtless play an important part in Nature's most wonderful plan for the balance of life by quickly destroying all dead timber and other vegetable matter that the quick growing and ever luxuriant vegetation would otherwise soon completely cover, thereby choking up the surface of the country. These ants do not wait for the fall of a dead tree, or even a branch, for they will find the latter out, and carrying their earthen tube up the tree quickly consume the rotten limb. I do not know how intelligence of a likely morsel is conveyed to the larvai underground, but it is most likely carried by the ants. They will construct four or five feet of tube up a wall in one night, straight to a coat or any other object that may be hanging up ; they will also come through a wall, in which they have bored, exactly behind anything placed / against it that may be likely food for their jaws. There are many other species of ants in Angola ; one Y 322 ANGOLA AND TEE BIVER CONGO. very large black kind migrates in columns of perhaps eight to ten abreast, and as much as ten or twelve yards in length ; they walk very fast, and do not deviate Ironi their intended path unless compelled to do so by an impassable obstacle. On touching one of these columns with a stick, a curious fizzing noise is produced, which is communicated to the whole body, and they instantly open out in all directions in search of the supposed enemy ; after a great deal of running backwards and forwards with their powerful hooked mandibles open and upraised, they again collect and fall into a column and proceed on their way. I remember a laughable incident that happened at a /?mall town on the road to Bembe, wdiere I once put up for the night. Some of my carriers had gone to sleep in a hilt, and towards morning I was awakened by screams and shouts, and saw a number of these blacks coming pell-mell out of it, dancing, jumping, and running about like mad. All the town was alarmed, and the natives came running out of their huts to ascertain what was the matter. I had hardly got on my feet when the cries were mixed with peals of laughter, they having quickly found out the cause of the terrific uproar. It was nothing else than a column of these ants that had passed through the hut and had instantly fastened on the bodies of the sleeping blacks with whiL-h. it was filled. They fasten their great jaws into the skin so tightly, that their bodies can be pulled oil' their heads without relaxing their hold. The mandibles must discharge a poisonous fluid into the wound, as their bite feels exactly like a sharp puncture from a red-hot needle, and they always draw blood. I once unconsciously put my foot upon a column, but luckily only three or four fastened on my ankle and leg, and I shall never forget the sudden and sharp hot bite of the wretches. There is another kind very abundant on bushes and trees, of a semi-transparent watery-red colour, with long legs ; their bite is also very sharp. They build nests by WASPS, 323 attaching the leaves together with fine white web ; these nests are from the size of an apple to that of a hat. Their food must be principally the frnit and seeds of the plants they are usually found on. Some seeds, par- ticularly those of the india-rubber creeper, I had the greatest difficulty in obtaining ripe, from tliese ants eating them up whilst green. A minute red ant, like that which infests our kitchens and houses, is extremely abundant, and is very difificult to keep out of sugar and other provisions ; the best way is to place the legs of the table in saucers of vinegar and water, or have safes suspended by a rope, which must be tarred^ or they will find their way down. If anything op which they are swarming is placed in the sun, they immediately vanish. A small piece of camphor, tied up in a bit of rag and placed in a sugar-basin or safe, will effectually keep them out without flavouring the sugar, &c., in the least. The best and cheapest preventive against the white ant is ordinary petroleum ; they will not come near a place where the least trace of its smell exists. Of otlier insects the most abundant and worthy of note, besides the mosquitoes already described, are the many species of wasps. One of these, brightly barred with yellow and having a comical habit of dropping down its long legs in a bunch straight under its body as it flies, is the Pelopoeus sjpirifex (Plate XVI.) — (called ** marim- bondo " by the natives) — and is one of the large family found in the tropics and called ** mud-daubers " from their habit of making clay or mud nests in which they store up spiders and caterpillars as provision for the grubs or larvae. It is a very singular fact that of the fifty or sixty species known to entomologists, all are male', the females not having yet been discovered. It is supposed that the latter are parasites on other insects, or perhaps in ants* nests, &c. I have opened many hundreds of the clay cells and invariably found a grub or perfect male insect, or the empty chrysalis of one ; and I further ascertained that the male insect does not bring the female in its legs or mouth to lay the egg in the cell, nor does he bring the Y 2 324 ANGOLA AND THE RIVER CONGO. egg, but the young, hatched grub. I watched one nest being built, and when it was ready, I saw the insect fly away and return and go into it, and on examination I found that it had deposited the small grub at the bottom. In its next journeys it brought spiders till the cell was full of them, when it procured some clay and quickly plastered over the aperture. To procure the spiders it first stabs them with its dreadful sting, and then picks them up and flies away with them to its nest. Whilst at Bembe, I fortunately witnessed a fight between a large specimen of these wasps and a powerful spider which had bnilt its fine web on my office wall. The spider nearly had the wasp enveloped in its web several times, and by means of its long legs prevented the wasp from reaching its body with its sting, but at last, after a few minutes hard fighting, the wasp managed to stab the spider right in the abdomen, when it instantly curled up its legs and dropped like dead to the ground. The wasp pounced down on it, but I interfered, and picking up the spider placed it under a tumbler to ascertain how long it would live, as I had noticed that the spiders stored in the nests were always alive, although unable to drawl away when taken out. It lived for a week, and, although moving its legs when touched, had no power of locomotion, showing that the poison of the wasp has a strong paralysing effect. I have counted as many as twenty spiders in a single cell, and there are seldom less than three cells together, and sometimes as many as eight or ten. These wasps are fond of building their nests in the houses, on curtains, behind picture-frames, books, or fur- niture, and I once found the inside of a harmonium full of them. Each cell is about the size of a thimble ; they are very smoothly and prettily made, and a wasp will build one in a day easily. I never found anything else in these cells but spiders and caterpillars. It is satisfactory to know that these savage destroyers of spiders have in their turn enemies from which they have no escape. These are large, long-bodied, brown flies (Dasijlus sp. and Basijpogon sp.) (Plate XVI.) with long WASPS. 325 legs and a very quiet inoffensive look and manner of flying. They settle on the backs of the different species of wasps, their long legs enabling them to keep at such a distance that the wasp cannot reach them with its sting, then insert a long sharp proboscis into the wasp's back and suck its body dry, Avhen they fly off in search of another. Other beautiful flies of splendent metallic colouring {Stilbum sp.) also prey on the wasps and mud-daubers. These flies again are an easy prey to the numerous insectivorous birds, and thus we get a series of links of the complicated chain of the apparently somewhat cruel law of Nature, by means of which the due proportion of animal life would appear to be principally adjusted, and an undue preponderance of one kind over another prevented. On the stems of the high grass may very often be seen little round nests about the size of a hen's e^^, having the appearance of rough glazed paper, and made by the dif- ferent species of Mantis (Plate XVI.). These nests are applied by the black women to an odd use ; they rub the soles of their children's feet with them in the belief that it will make them good walkers when they grow up, and I have often seen the little brats struggling and yelling in their mothers' laps whilst being thus tickled. A large species of wasp {Synagris cornuta) is called the " devil of the road " by the natives, from the alleged poisonous character of its bite and sting. It is a ferocious looking creature with very large and powerful mandibles (Plate XVI.). It is an inch and a half long, and is said to have a habit of settling on the paths : hence its name, and the natives then always give it a wide berth. The sting of this class of insect is poisonous. One very small species once stung me in the back of the neck, and it was greatly swollen for several hours ; and I have seen a black who had been stung in the ear by a moderate sized one, with not only his ear but the side of his face very much swollen for a couple of days. Centipedes are very abundant, but their bite is not dan- gerous. I was bitten by one in the shoulder whilst asleep, and on awaking, and putting my hand instinctively to the 326 ANGOLA AND THE TtlVER CONGO, place, I was bitten a second tirae in the wrist, and al- thongh it was a large specimen, leyond the sharp pnnctnre and considerable irritation near the spots, no other ill effect was produced. Whilst I was at Bembe a Por- tuguese officer was bitten between the fingers, and his hand and arm as far as the shoulder were swollen slightly for two or three days, but without much pain. Many of the caterpillars are very gorgeously coloured and fancifully ornamented with tufts of hair, but generally the moths and butterflies are of a more dull and sombre colouring than might be expected from the tropical lati- tude of Angola. Insect life as a rule is scarce, with the exception of ants and mosquitoes, and not only very local in its occurrence but also confined to a short space of time. Hardly an insect of any kind is to be seen in the " ca- cimbo," and in the hot season the different species of but- terflies only appear for a very few weeks, and sometimes only days. Beetles are remarkably scarce at any time. The finest butterflies are, of course, found in the forest region of the first and second elevation, and almost exclu- sively in the places most deeply shaded, where they flit about near the ground between the trees. The sunny open places full of flowering plants are not so much frequented by butterflies as might be expected, but the great abun- dance of insectivorous birds may possibly supply an explanation of this circumstance. The following interesting note on the butterflies of An- gola has been kindly written by my friend, Mr. W. C. Hewitson, so well known from his magnificent collection, and his beautiful work on ' Exotic Butterflies ' : — " Until very recently we knew nothing of the butterflies of Angola, and very little of those of Africa north of the Cape of Good Hope, except what we could learn from the plates of Drury. The great genus llomaleosoma, so pecu- liar to that country, and remarkable foi its rich colour, rivalling even Agrias of America, was only represented in the British Museum. Now we Irave them in abundance, and several species are plentiful in Angola. " We have had large collections from that country BUTTERFLIES. 327 during tlio last two years from Mr. Rogers, a collector sent out by me, and from Mr. Monteiro, who, with the assistance of his wife, caught and brought home a fine collection of Lcpidoptera. " With the first collections of Mr. Rogers, made on the banks of the Riyer Quanza, I was greatly disappointed. With a very few exceptions they contained those butter- flies oidy which we had preyiously received in abundance j'rom tlie Cape and from Natal. A collection from the mountainous district of Casengo was much more promising, and supplied us, together with some new species, with several varieties little known before, amongst them Clia- raxes Anticlea and Harma JVestermanni. " Mr. Monteiro's collection, though also deficient in new species, contained seyeral of great value, and only recently discovered — Godartia Trajanus, so remarkable for its nearly circular wings, whicli had been preyiously taken by Mr. Crossley on the Oameroons ; the rare Charaxes Lysia- nassa, figured by Professor Westwood in his ' Thesaurus ;' Charaxts Bohemani, which we had previously received from the Zambesi ; the very beautiful Crenis Benguella, described by iVIr. Chapman ; and a number of varieties oi' Acrsea Euryta, and the Diademas, which so closely resemble them. "The mo?t remarkable new species in the collection was the large Euryphene FUsfonax, since figured in the ' Exotic Butterflies.' " It is interesting to learn that the same species of butterflies are in x\frica spread over a very large extent of counfry. The distance from the Cape of Good Hope to Angola is 1400 miles. Seyeral new species which I have had I'rom the West Coast have been received by Mr. Ward i'rom Zanzibar, a distance of 36 degrees. Two new species of Papilio, remarkable because unlike anything previously seen from Africa, which I had received from Bonny, were very soon afterwards sent to Mr. Ward from Zanzibar." Mr. H. Druce has published a list of the butterflies we collected in the * Proceedings of the Zoological Society ' feu- 1875. Several caterpillars form yery curious nests or houses S28 ANGOLA AND TEE BIVER CONGO. to protect their bodies. One is made of bits of twig about an inch and a Imlf long, attached round a strong cocoon or web (Plate XVI.) ; the head and front legs alone are protruded at will, which enables the insect to walk about on the under side of the leaves on which it feeds. Another is built up on the same plan, but the bits of tvvig are short and laid across the lengtli of tlie cocoon, and the whole enveloped in a strong white web (Plate XVI.). The coast of Angola has never to my knowledge been dredged for shells. The surf grinds and destroys any that may be thrown up on the beach, but as this is almost everywhere sandy and very slightly shelving from the land, dredging would probably prove its fauna to be rich. Land and fresh-water shells are rare. I have seen land tortoises at Eenguella and Musserra only, and they appear to be confined to the gneiss and granite rocks of those two places. They are only found in the hot season, and according to the natives they hybernate in holes in the rock during the **cacimbo." The natives eat them, so that it is not easy to obtain live specimens. Two that I brought home from Musserra lived for some time at the gardens of the Zoological Society, and were described by Dr. Sclater as the Cinixys erosa and the Cinixys helliana (Proc. Zool. Soc. 1871). Porcupines are not uncommon, and I often found their quills lying on the ground. The natives are fond of the ilesh of this pretty animal ; they are also fond of sticking the quills in the wool of their heads as an ornament, but they have no acquaintance with the story of their being able to project their quills when angry, or as a means of defence. Fruits are by no means so abundant in Angola as they might be. It is only within the last few years that the Portuguese have followed the good example of the old missionaries in planting fruit-trees. Most of the European fruit-trees grow remarkably well. Oranges are of delicious quality. Mulberries bear most abundantly, but only a very few trees are to be seen. Limes grow wild in many places. Mangoes {Mangifera Indica) grow splendidly, b,ut are scarce everywhere except about the Eengo country; FRUITS, SCENTS. 329 there are none on the Quanza, the natives having a pre- judice against planting the tree, as tliey believe it would be unlucky. Sweet and sour Sop {Anona sp.) and Papaw (Carica Papaya) are very common. The Guava (Fsidium Guaiava) grows wild in abundance in many places, and Ihe Araya, another species (P. Ara(}a) is also cultivated. Tlie Jam bo (Jamhosa vulgaris) is found growing wild, and, although rather insipid, it has a delicious scent of attar of roses. The " jMunguengue " is the name of a tree (a species oi Spondiacese) bearing bunches of yellow plum-like iruit of a very delicious flavour and scent, and its pulp mixed with water and sugar makes one of the nicest drinks I have tasted. It is a very handsome tree with leaves of a bright, spring green, of which goats, sheep, and other animals are exceedingly fond. The wood is sott and useless for carpentry, but the branches are much used for fences round huts and enclosures, as any piece stuck in the ground quickly takes root, and soon grows into a fine shady tree. The natives on the coast eat the fruit of the Chrysobolamus Icaca, var." which they call "Jingimo"; it is like a round, black-purple plum, tasteless and astrin- gent. It is a common sea-side plant, covering large stretches of coast and growing from large trailing masses a few inches liigh, to small bushy trees. It has a round, bright, shiny, green leaf. Pineapples are generally very fine, and might be grown to any extent. Grapes and figs are sparingly grown, but bear well. The only plants employed by the natives as scents are the seeds of the Hibiscus Ahelmoschus, smelling strongly of musk, and a very sweet-smelling wood. These they keep in their boxes with their cloths, &c., and also rub them over the head and body. The natives from the interior also rub themselves over with a stinking nut something like an acorn, with a powerful smell like rotten onions. These are brought to the coast for sale to the natives of Ambriz. On my asking one of them how he could bear to rub his body with such a bad- smelling sub- stance, he answered by another question, "Do not you whites use Eau-de-Cologne ? " 330 ANGOLA AND THE BIVER CONGO. The blacks also use the skin of the musk or civet-cat, which is very common in the interior, to scent their cloths and bodies. The smell of this animal is so powerful that the clothes of a person passing through grass where one has previously been, acquire such a strong smell of musk as to retain it perceptibly for days. Angola is poor in dyes, and only a few are employed by the blacks. For red they use the fresh pulp enveloping the seeds of the " annatto " {Bixa Orellana) ; for yellow they employ yellow ginger. The ^uissamas and some of the natives on the River Quanza "dyB~thT?ir cloths of a bluish-black w^ith the black mud of the river, mixed with the infusion of a plant that I believe to be a species of in- digo. Cloths are also made black by rubbing them with charred ground-nuts reduced to a fine paste, and, as already mentioned, a fine red for painting their faces, bodies, and houses, is obtained by rubbing Tacula-wood to a pulp with water on a rough stone, and drying the resulting paste. Large land lizards are rare except at Benguella, where they abound. They are brown, and from two to three feet long. I tried very often to preserve them alive, but with- out success, although I gave them every kind of food I could think of. A very long yellow-spotted water lizard {Monitor Niloticus), with a handsome bead-like pattern on its back and legs, and as much as six or eight feet long, is common in the rivers, and is said to be very destructive to poultry. The natives state that this lizard feeds upon the eggs and young of the alligator. Snakes are nowhere very abundant — I may say singu- larly scarce — and in the years that I have travelled in Angola I have not only never trodden on or been attacked by one, but have only seen them a very few tijnes. The most common is the boa-constrictor, but only in the marshy places near rivers. In these the River Jack (CIo- tho nasicornis) is also found ; one of these which had been caught in a fish-basket set to catch " Bagre " in the River Luqueia, was brought alive to me at Bembe. It was a very fine one and very brilliantly marked. I kept it in a SPITTING SNAKE. 331 large box covered with wire-gauze. It lived for several months, and died a natural death shortly after shedding its skin. It is called "Uta-maza" (water-snake) by the natives, and is held in the greatest fear by them, its bite being said to be deadly, and no antidote or cure for it known. I can well believe this from witnessing the effect of its bite on the live rats with which I fed it. I was obliged to feed it on live rats, as it refused to eat any kind of animal or bird that it had not itself killed. If I placed a dead rat in its cage witli tlie live one, I would find in the morning it had swallowed the one it had killed, but had left the dead one. On placing a rat in the cage, the snake, which was generally coiled up in a corner, would lift up its head and hiss slightly at the rat, which seemed conscious of its danger, and would run about seeking for some means of escape. The snake would con- tinue to watch it with uplifted head till it passed close enough, when it would suddenly strike it a blow with in- credible rapidity, the action being so instantaneous that I could never see how the fangs were projected forwards, or, in fact, how the blow was delivered. The poor rat would only give a small squeak on receiving the blow, run a few paces, then stagger, fall on its side, stretch itself out, and die after a few feeble convulsions. This snake would never make more than one dart at its prey, and would only swallow it at night ; and although I watched it for hours in perfect quiet, and with a shaded light, I never succeeded in seeing it eat. There is a dangerous snake (Naja heje) not uncommon about Benguella. It is small in size, but remarkable from its habit of spitting to a considerable distance, and its saliva is said to blind a person if it touches the eyes. It is called '* Cuspideira " by the Portuguese. One of these snakes was captured by the natives and brought to the mine at Cuio, where it was placed in a cage. An English miner was standing over the cage, which was on the ground, teasing the snake with a stick ; when it spat up in his face, and he felt some of the liquid enter one of his eyes. He immediately had it washed out with water, but the 332 ANGOLA AND TEE BIVER CONGO. eye was very much irritated for several days after. I was absent at the time, and the snake was uui'ortunately destroyed, but 1 have no reason for doubting the miner's statement or that of his companions, corroborated as it is by that of the natives and Portuguese. A harmless snake is found under floorings of houses and stores, and is very useful in ridding them of rats and mice. One of these snakes once gave me considerable trouble at Loanda. ]\Iy bedroom was on the ground-floor under an office, and outside my door was the staircase leading to it. Every morning, just a little before daybreak, I used to be awakened by hearing a loud crack on the table as if made by a blow from a thick .whip. This excited my curiosity greatly, as I could find no possible explanation for the noise. At last I determined to be on tlie watch. I had lucifers and a candle ready, and was luckily awake when 1 heard the noise repeated on my table. I instantly s'ruck a light, and saw a snake about six feet long glide off the table on to the ground and quickly disappear in a hole in a corner of the room. I then ascertained that Mr. Snake went up the staircase every night to tlie office above, where he hunted about for rats, and towards morn- ing returned through a hole in the flooring immediately above my table, dropping a height of about ten feet, and producing the whip-like sound that had so perplexed me for many nights. A bung in the hole in the floor above stopped his return that way for the future, but I could not help being thankful that my bed had not been placed where the table stood, for, notwithstanding that I believed it was simply a harmless and inoffensive rat- catcher, still six feet of cold snake wriggling over my face and body might not have been quite pleasant in the dark. We. collected a number of sphynx raotlis, both at Ambriz and on the road to Bembe. At Ambriz they always came to the flow^ers of the shrubby jasmine I have described as being so abundant near the coast {Corrissa sj),) Farther inland we saw them flitting about only on the white flowers of a herbaceous plant (Gynandropsis SPHYNX MOTHS. 333 2)entaphi/lla, D.C.), a yery common weed, particularly around the towns and in open, cleared spaces. A large scarabaeus beetle (which my friend, Mr. H. W. Bates, finds to be a new species, and has named Ateuchus Angoleiisis) is very abundant wherever cow-dung is found ; and it is amusing to see them at work, making it up into balls nearly the size of a billiard-ball, an e^^^ having been deposited in each. Two or three may olten be seen pushing the ball along backwards — the custom of these beetles everywhere. I once saw a curious episode at Ambriz; — one beetle was on the top of a ball fussing about as if directing two others that were pushing it along with all tlieir might ; suddenly he came down and com- menced fighting with one of them, and after a hard tussle (during which they made quite a perceptible hissing noise), beat him off and took his place. I discovered at Benguella a very beautiful lemur, named by Mr. A. D. Bartlett the Galago Monteiri, and described and figured in the ' Proceedings of the Zoological Society ' (June 1863). It is of a light, chinchilla-grey colour, with black nose and ears, and dark brown feet and toes. This animal can turn back and crumple up its rather large and long ears at will. Its tail is long, and, like the rest of the body, very furry. It is very quiet and gentle, nocturnal in its habits, and sleeps much during the day. The natives use its long, fine fur to stanch bleeding from cuts or wounds. C 334 ) CHAPTER XX. CONCLUSION, I HAVE now brought to a close ray description of a small portion of the terra incognita, comparatively speaking, of Africa, and it may not be out of place, in conclusion, to note those results of my long experience in Angola that bear on the important questions of the civilization and mental advancement of the negro race, and the material development of Tropical Africa. I have given the reasons that have convinced me of the rudimentary quality of the negro intellect, naturally correspondinof to the peculiar insensibility of his organiza- tion, the result of the *' Natural Selection " that, through perhaps thousands of years of struggling against malaria, has at last resulted in his adaptability to inhabit with per- fect impunity what to the white race is the deadly, un- healthy climate of a great part of Tropical Africa. I have also attempted to sliow that the malignity of the climate of the West Coast is, as I believe, principally due to its low level, and that this unhealthy character or influence is continued in many places far inland, although perhaps resulting from other canses. From the mental constitution of the race, and the im- possibility of ameliorating the climate, I can see no hope of the negro ever attaining to any considerable degree of civilization, owing to his incapacity for spontaneously developing to a higher or more pei-fect condition, and the impossibility of the white race peopling his country in suffi- cient numbers to enforce his civilization: consequently, should science not discover a means for the successful^com- bating of the African climate, the negro must ever remain as he has always been, and as he is at the present day. CONCLUSION. 335 The greatest good or ijnpi'ovement we can hope for, is, tliat ill the comparatively healthy parts, as Angola for instance, the more barbarous customs or habits may be abolished by the more intimate contact with Europeans; but even this gain or advantage will not be an unmixed good, as it will be (counterbalanced by the creation of an amount of vice and immorality unknown to the negro in his native or unsophisticated state. That this is not an imaginary result, but one inevitably following the contact of tiie white race with one of so in- ferior a type as the negro, is for example notably evidenced at Sierra Leone. The contact of the l*ortuguese with the natives of Angola, however, does not appear to have acted so prejudicially as ours in Sierra Leone, for although there is not much difference for the better in the morals of the whites or of the civilized natives, the latter certainly have not the astounding impudence and cant of the Sierra Leone blacks. It is true that in Angola the natives have not been muddled by the present style of missionary work, which I am sorry to say is not only nearly useless, but must be blamed as the cause of the above very objection- able characteristics. It does seem a pity that so much money and well-intentioned zeal should for so many years have been expended on the negro of British West Africa with an almost negative result. There is more hope for the development of the material resources of Tropical Africa. The negro is capable of being acted upon to a certain extent by the desire for something more than the absolute necessaries of life, to satisfy which he is willing to work a little. The country is so exten- sive, and the soil and natural productions so rich, that a very little exertion on the part of the piopulation sufRces to bring forth a considerable amount of produce; but another and more industrious race will have to take tlie place of the negro in Africa if its riches and capabilities are to be fully developed. The introduction ot Coolies and Chinese into Tropical Africa would, in my opinion, be the most important and valuable step that could be devised. The starving mil- 33G ANGOLA AND THE MIVER CONGO. lions of China and other parts pf the East would fiad in Africa a congenial climate, and a bountiful reward for their industry, with the greatest benefit to themselves and the rest of mankind. Tlie useless negroes would then sooner follow their apparent fate of future extinction, or become merged into a more highly organized and industrious race. The indefensible injustice and cruelty of tlie former slave-trade has created a wrong impression in our minds of the actual condition of the negro in Africa, and, based upon this false idea, our sympathies are unduly excited for a state of misery and wretchedness tliat in reality has no existence. Our blind philanthropists crowd to hear the stereotyped tale of the missionary in Africa, and the greatest interest is taken in the efforts to ameliorate the assumed unhappy state of the much-pitied negro — who is lying in perfect enjoyment and nakedness under a magni- ficent sky, feurrounded by exquisite scenery, supplied by nature with food without any work or trouble, and in- sensible alike to physical suffering and hardship, or mental worry and vexation. Meantime thousands of our race are plunged into hopeless misery and suffering, unpitied and often unrelieved by those who are so anxious to minister to the imaginary wants of the poor heathen ! It is impossible for any one who has lived much amongst natives of tropical climates not to contrast the life led by them with that endured by a great portion of our own so highly civilized race — to compare their, as a rule, harm- less, peaceful, healthy, and I may say sinless existence, with the grinding, despairing poverty of our cities ; with the awful misery that hides in noisome dens under a cruel, rigorous climate, without warmth, air, water, or food ; with the constant hopeless toil of thousands in our manufacturing districts, and the frightful barbarity, ignorance, and vice underlying our civilization, with all its religions, wealth, and luxury. We spend large sums in the fruitless attempt to reclaim and convert the negro from his so-called dark state, and we allow thousands of our innocent children at home to grow up as thieves anl worse than savages. CONCLUSION. 337 It is lucky tliat the negro is unaware that those who are so anxious tor his weltVire and conversion i'rom a compara- tively innocent condition, come from a countiy where a state of ferocity, poverty, and vice exists of which he has happily no conception, or it wonld make him look npon us with horror and suiprise. Amonizst the pleasant remembrances of tlio years I have spent ill Angola, the hospitality of the Portuguese oltrm recurs. jMauy a time in travelling I have had my ham- mock hidden, and have been obliged to stay for two or three days with strangers, in all bi^: name, or friends perhaps of persons I knew at other places. At any time of the night that a traveller may arrive, he is made wel -ome, and the cook is instantly told to prepare coffee or kill a fowl and make a "canga," as fowl-soup thick with rice, and flavoured with ham, &c., is called. I have been especially grateful to the officers com- manding the districts in the interior, and to all, without exception, whether civilians or military, that I have met with in my long travels, I have to oiler my thanks for thrir great kindness and hospitality — doubly pleasing from its disinterestedness and spontaneity. I have hardly alluded to tl»e wonderful safety and absence of all risk or danger in travelling over almost any part of Angola, espec'ally in those parts in the occupation of the Portuguese. The natives are everywhere civil if well treated; and if only good humour exists on tlie part of the traveller, and due allowance be made for the lazi- ness and procrastination of the negro, no great inconve- nience need ever be felt in going anywhere through the country. A knowledge of Portuguese is of course almost essential, as, with the exception of some places on the River Congo, and as far south of it as Ambriz, where some of the natives speak English, a great number speak only Portuguese besides their own lanuuage. Money of most nations passes in Angola, the English sovereign being perha{)S the most useful of any, and at those ] daces where goods of various kinds are principally required for payments of cairiers, provisions, &c., they z 338 ANGOLA AND THE IIIVER CONGO, can be readily obtained at moderate rates from the traders. I have now, to the best of my ability, described the customs and productions of this wonderful and beautiful country, and 1 shall be glad if the perusal of these pages should induce others to explore more fully the rich Held it presents to the naturalist and geographer. ( 339 ) APPENDIX. The habit of the negro, when employing European lan- guages, of using an absurd and inflated style is well known, and I cannot help attributing this peculiarity to the effect of the specifically constituted mind of the race. The natives of Angola are no exception to this rule, and I have often been amused at their writings in Portuguese. I cannot better illustrate this very curious characteristic than by transcribing the following pamphlet, written by a highly educated native of Sierra Leone : " The Athletic Sjports at Falcon Bridge Battery, Freetown, Sierra Leone, June 4, 1869, graj^hicaUij sketched. I " The dull monotony of the city was revived and the hearts of the denizens exhilarated by the celebration — under the auspices of those holding the reins of government in this settlement — of athletic games at the above period. " A grand fepcctacle indeed it was ! Countless numbers of persons came to witness this magnificent sight. The arena of athletic contention. — limited by boards geometrically con- structed, guarded by an efficient constabulary corps, not less rotund in their size than prodigious in their height— was crowded, almost to suffocation by those who were voluntary to signalize themselves by their feats. The mountain was really in labour and brought forth no ridiculous mouse. " The time for the commencement of the games was fixed for 2 P.M. If recollection fails not, so it was. The hilarity- evinced by the spectators reminded one of ancient Greece and Eome ; when, in the leaps, wrestles, quoits, &c., of the former, and the gladiatorial combats, &c., of the latter, com- batants vied with each other, and the victors were amply z 2 310 APPENDIX. remunerated ; when emulation was cultivated ; when, as ex- pressed by Thompson in his ' Castle of Indolence ' — * It was not by vile loitering at ease. That Greece obtaiu'd the brightttr palm of aii;. That soft yet ardent Athens kaint to please. To keen the >vit and to sublime the heart ; III all supreme — complete in ov'ry part — It was not thence majestic Rome arose, And o'er the nations shook her conqjing dart.' Ancient Olympia, with her inhabitants, would have rejoiced to behold 8ucli a pleasing scene. " At the appointed time the programme was followed, despite the absence of His Excellency; because ' procrastina- tion is the thief of time.' The ringing of a bell announced the beginning of every race. The adroitness of the athletes, combined with tlie thought of there being some who equalled in all points almost the notorious Gogmagog in English histoiy, were things akin to the incredible. The scene bad commenced, but two sine qua nons were wanting. A lew moments after, one appeared — viz., the band of the 1st West Indian Zouaves, Avhose services will ever be remembered whilst music reverberates its harmonious peals throughout the four corners of this stupendous cosmos, headed by one through whom music wakes. But there was a pause. The pbiy stood in need of a coup de grace. The sports were a little after full going, when, lo I His excellency was kenned. His arrival to the spot was not one of inactivity. Seated gallantly on a restive hor.^e, ' round- hoofed, short-jointed, fetlocks shag and long, broad breast, full eye, small head, high crest, short ears, straight legs, thin mane, thick tall, tender hide, nostrils drinking the air,' whose foams and yells made part of the spectators stand aghast — he, with excellent dexterity, skilfully contrived to be a match for him, and made his way to the spot at a graceful pace. And ere ho reached the spot for rest, 'God save the Queen' was heard, the splendid band playing that which * Language fades before its spell.* Far a little from the scene of action — untrodden by insig- nificant individuals — supplied with all kinds of food for rofreshraent— decorated with such things as beautify nature APPENDIX, 341: — amidst tlie pathless intricacies of countless nniltitudes — was erected a Grand Stand. On the arrival of the Governor at tlie stand, he was most cordially greeted and received by ladies of rank and wit and gentlemen of respectability and erudition who were the tenants of that localit}'. The games became more lively. Clergymen, editors of the different local papers, and great many of the well-to-do, with their consorts, &c., entered into conversation, and were viewing the sight. . A very gratifying circumstance it was that all who were there present were superbly clad in the latest Parisian styles. Ladies with their bonnets and other dresses almost inde- scribable, and gentlemen attired in costly vestments, observed the most faultless etiquette. Some of the gentlemen must have, no doubt, interested the little band, either with the light bantering of Addison or the ponderous verbiage of Johnson. Added to this, the place %vas like a perfumer's, where odoriferous unguents delight the smell of the visitants. Needless it is to speak of the natural accomplishments of these personages, as they soar beyond the pen of description. Suffice it to say, that the gentlemen, breathing ambrosial scents around their heads, were taciturn, loquacious, sedate, and grave ; and the ladies, as ' Coy as Thetis, fair as Flora, lieautiful as young Aurora.' " They spoke : and, during the time the games were being directed by a very able-bodied European, whoso reward was a sprained foot after the celebration of the sports, were very jolly, and remained in that position until the sports were over, without a violation of any trifling minutiae of civility. " Not to speak of the High Jumps, Flat Eaces, &c., it was no ordinary treat to see lasses running with all their might to have some pieces of cloths for their prizes. An event like this induced the ladies and gentlemen in the Grand Stand to rise from their seats and take a clearer view of the scene. Many were (I think) halting between two opinions — either to look at the sports or listen to the charming music. Would that there were ten eyes and ears to each ! 13ut impossibility 18 impossibility. "One of the actors, well-nigh approaching to a British Grenadier, tumbled during the High Jumps on the ground, and was a victor of not even a ridiculous prize. 342 APPENDIX, "The scene went on amidst the hurrahs and applauses of the spectators: anions; them the always-the-same ' Allangbas,' * and the never-to-be-polished vnlg^ir. But afterwards nature — either disgusted at, or fatigued by, the event — for a while interrupted the scene by her somewhat violent inundations: but subsequently being appeased she again charmed us with her usual smiles. With her well-prepared instruments she was ready to depict in the most masterly language the pro- ceedings of the day. * Who can paint Like nature ? Can imagination boast. Amid its gay creation, hues like hers ?' "All those successes of the actors were the results of the like energy which 'built,' observes Harris, 'the mountain pyramids of Egy^t — which reared the Chinese wall — by which Alexander conquered the old world — Columbus dis- covered the new — and Kewton elaborated the system of the universe.' " The scene of action commanded, like the Acropolis of Athens, a most picturesque sight opposite the ^ea. The fairy landscape, viewed in conjunction with the stately and com- modious houses by which it was adorned, and the trees already in full bloom which cast their shades on the un- dulating and glittering waves of the sluggish and ceaseless sea during ebb tide, formed an unrivalled spot fur the pencil of the artist. How delightful would it have been to see a Boswell ready to describe in the most sparkling language the proceedings of this auspicious day. The effusions of a poet would have been excessive and Byronian delineations tre- mendous — for the sight was delightful ; the gentlemen were masterpieces of nature ; and the ladies each a belle ideal of symmetrical beauty. What topics were touched upon by the grandees on this occasion were so momentous that, like Elsie, * Their words fell from Uicir h'ps Like roses from the lips of Angelo : and Angels Might stoop to pick them up !' " Donkeys were not a whit behind the spectators and con- tenders ; thej^ created their own excitement. On the backs * The Timnehs are here meant. APPENDIX. 343 of these heady brutes were to bo seen two lads who en- deavoured with all their wits to ride them, but all in vain ! Although guided by some gentlemen who willingly lent them a helping hand, they were tumbled on the ground as many times as they attempted to ride. The consequence was that a uniA^ersal roar of laughter ran through the whole spot. " Besides this there was another interesting sight. A greasy pole, having at the end a leg of mutton, was offered to him who would scale it to its top. The attemj^ts were fruitless. The pole, finding no Alexander, stood like the Gordian knot, and set at the utmost defiance men of magnanimity, those possessing massive bodies and Herculean prowess. Ihus the scene proceeded; and, in reality, the Kubicon remained uncrossed. " Whilst on the one hand you would see the refined natives leaping and exercising within the circus with inimitable grace, you would, on the other, without the pale of the circus, see Timnehs in their usual garb performing feats, — by whirling themselves as a well-constructed steamer in Scylla or Chary bdis,— without any taste or attraction. " Not to speak of the other exercises, the victors, with the prizes awarded them, claim the most paramount im- portance. " \\ ithout chaplets of flowers, without laurel wreaths, with- out ovations or triumphs, without the prizes in brief, anciently awarded to gladiators, warriors, comedians, lyric, tragic, and epic poets, and other innumerable worthies, humble as the premiums were, this is certain — that prizes, acting as an incentive and a stimulus to be up and doing, were awarded to the victors. And so it was, if the news is to be credited, and the veracity of the inaugurators of the games is unim- peacbed. " Among all who merited rewards, two were more especially noticed. At every race almost, they went winning and to win. The prodigious feats performed by these two, coupled with those of the others, are sufiicient to entitle each being honoured with the sobriquet of ' Yalentinian.' *' During the whole of the procedure the spectators were not a little cheered up by the matchless music of the band, whose stirring strains silently spoke of the perfect order of the regiment, the worth of the bandmaster, the avidity of the 344 APPENDIX, men to master such an excellent science, by its being per- formed sostenuto. Not descanting on the selections, overtures, &c., performed on piccolos, flutes, cornets, and clarionets, on the whole it was 'ear's deep sweet music' The Sicilian Muses, if present, would have stood astounded, doubting whether such was excellently managed by jnortals or celestials. " One great desideratum wanting on that occasion to grace it to perfection was that, while the men were employed in doing such athletics, the ladies in the Grand Stand were not engaged in performing Terpsichorean gymnastics. The why and wherefore veiled in a mystery was unravelled. " '1 he jDopular excitement was unbounded. The enthusiasm marked by the plaudits of the spectators ; enthusiasm evinced by the actors ; enthusiasm, the great propeller to immortal acts — seen not only in the horizon, but even on the spot where the games were celebrated — was equal to, in every way (if it surpassed not), that of the subtle and sophistical Athenians, when the ridiculer* of the Eleusinian mysteries, noted for his ' versatile genius and natural foibles,' returned home from his expedition against the Lacedemonians. " It is gratifying to know that, despite the countless multi- tudes that thickened the paths on the occasion, there was no emeute, as might have been expected ; all things went on in perfect harmony. Everyone was active, each had his post, all acted heart and hand, and put forth an undivided atten- tion to render all things energetic and attractive. " The proceedings of the day went on as at the commence- ment, till about half-past 6 p.m. with quickened step brown night appeared, and terminated the affair never to be for- gotten in the archives of Western Africa. " If the city and the rural districts should, at all times, be exhibiting shows, and be ready and willing to excite public admiration by horse-races, regattas, &c., and by grand con- certs, where comic and such like songs delight the ears of the audience : then by such emulations and amusements, not only will we find that in process of time the Colony shall be, under an All-wise Providence, one of ph} sical improvement, but by vieing with each other in the pure sciences, the intelligence of the inhabitants shall arrive at its climax, and Alcibiades. APPENDIX. 345 it shall equal the admirable Crichton's, who ' acted the divine, the lawyer, the mathematician, the soldier, and the physician, with .such inimitable grace, that every lime he appeared upon the theatre he seemed to be a different per.s(m.' " Thus this event, like all other things human, had its end ; and, amidfit the unbounded praises and acclamations of the spectators, combined with the heart-stining strains of the band which cast weariness on this occasion to absolute nothingness, and which was eminently calculated to magnify the sigHt, every one, with much eclai, went to his domicile prepared to relate to his absent friend or friends the dexterity and vigour evinced at the athletic arena, and all bade the scene of action their tender farewells! Sierra Leone, Jan. 1870." ( 3« ) INDEX. ABUSES. A. Abuses by authorities of Angola, 197. Adansonias, abundance of, from Piiver Conj^o to Mossamedes, 15. African fevers, facts and observa- tions about, 295. Agave, 16. Alligators, 37, 234. Ambaca, natives of, 223. Ambaquista, natives of Ambaca, 223. Ambriz, description of town, 84, 85; trade of, ib.; iron pier at, 87 ; author's return to, 127 ; ne- groes, customs of the, 154. , vegetation of, 1(5, 17 ; exports from in 1874, 62. to Mossamedes, 13. to Loanda country, 168. Ambrizzette, witchcraft at, 36 ; treatment of a black for forgery, 64. Amydrus fulvipenmn, 256. i^ndrade, on buard the, to Quanza, 229. Angola, discovery and early history, 1 ; Portuguese possessions of, 13 ; physical geogniphy of, ib.; de- scription of coast-line, ib. ; cha- AUTIIOR. racter of landscape, 14 ; change of landscape at 13" S. lat., 15 ; vegetation of from Ambriz to Bembe, 16 ; slave trade in, 33 ; etatistics of slaves shipped in, 38 ; division of, 195 ; pay of governor and army officers, 196 ; abuses by authorities of, 197 ; climate of, 294 ; effect of climate on Europeans, 296 ; customs of the natives, 313. Angolceafiuitaris, 239. Anha Kiver, 261. Animal food of the natives, 163. Arachis liypogcea, native name of, " mpinda," or " ginguba," 72 ; de- scription of, ib. ; its cultivation, ib. ; preparation of the nut and Chili pepper, 73. Arms and war, 143. Atacamite, where found, 105. Author buys a slave, 43 ; the slave's ingratitude to, ib. ; reception of by Senhor Chaves at Boma, 46; at a picnic organized by Senhor Chaves, 48 ; catches four new species of fish at Boma, 52 ; dis- coverer of the baobab fibre as a substance for paper-making, 66; manages a malachite mine, 88 ; accompanies Mr. Augustus Archer Silva to Quanza, 228. S48 • INDEX. AUTHOK. Author, mining explorations of, at Benguella, 24, 271, 275. B Baba Bay, abundance of fish at, 284. Babies, treatment of, 40. Bagre tish, 28. Bagrus, *' Bagre" fish, 240. Baobab-tree — Adansonia digitata, 13, 16. bark, its application to paper- making (discovered by author in 1858), 42 ; baobabs at Boma, 46. or Adansonia digitata^ as a substance lor paper-making, 66; description of the tree, and use of the trunk, 67 ; mode of taking off the bark, 68; its fruit, and mode of climbing it, 71. Banana, trading factories at, 45. Bananas, or plantains, 161 ; as food, 162. Barra da Corimba, 178. Basalt, 286. Bats, abundance of in churches, 237. Bed-clothing of the natives, 146. Beer, native, manufacture of, 165. Bees — mode of getting honey, 257. Bellows, native, 218. Bernbe, vegetation of, 16, 17, 18; description of, 104. Fort, 109 ; soil about, 123. Bengo river, 175. Bengo to Loanda, vegetation, 177. Benguella, 16 ; mining opt'rations at, 24 ; country sontti of, 25. town, 258 ; fertility of its soil, trade, &-c , 265 ; slave-trade at, 267. and Mossamcdcs, country be- tween, 282, 283. Berenjela, egg plant, 163. Bigoie, or moustache-bird (Critha- gra iciera\ 278. CARDOZO. Bimba tree (Herminieria Elaphro- aylort), 273. Bimbas, birds at, 279. Birds of Boma, 47 ; habits of various kinds, 48. Bitumen, 173. Bleeding, fondness of the natives for, 310. Boma, as centre for slave-trade, 81 ; cultivation of, 47 ; birds cf, ib. ; distrust of natives at, 50. Bombo, preparation, 158. Bonny, landing at, 63. Brachytrypes achalinus (king cricket), 164. Brandy, use of in Africa, 300. Bronchitis, &c., native treatment of, 307. Bruto, plantation at, 232. Bucorax Ahyssinicus (hornbili), 206. Bunda-speaking natives, indolence of, 222. Burial among the natives, 151. and burial-places, 317. Bustards, 170. Bustards at Benguella, 276. Butterflies, species of, 327. Cabofa da Cobra to Ambriz — de- scription of coast-line, 57 ; vege- tation, ih. Cajanus indicus, shrub, 163. Calumbo, scenery, vegetation, &c., 230. Cambambe, high grass at, 21 ; water at, 26 ; description of journey to, 263 ; cataracts at, 239. Camoensia maxima, plant, 97. Cannibalism, 252. Capatas, or captains of the carriers, lOS, 111. Cardozo, Feo, on the " History of the Governors of Angola," 1. INDEX, 349 CASCA. Casca, preparation of, 35 ; effect by poisoning from, «&., 71. Cashew-tree, 25. Cassao, dogfish, 279. Cassanza, countiy about, 250. Gassy t ha— (C. Guineensisf), 25 ; at Liiache, 275. Castor-oil plant in Xovo Eedondo and Benguella, 28. Catinga, or odour of the natives, 20. Cattle, cause for absence of, 25. and other animals, mortality of, 113. Catumbella, scenery and vegetation, 263. Cazongo, 213-215 ; abundance of food at, 224. Cells country, 252. Chameleons, 226. Circumcision among the natives, 152. Civilization of the negro, 63. Climate of Angola, etlcct on Euro- peans, 296. Coffee-trade, 74. ColTee plantations, 214 ; wild, about Golungo Alto and the Dembos, 217. Cola fruit, 187. Commerce, 65. Congo lliver, 13, 15; a boundary, 30 ; depth, ib. ; mouth of, 45. , probable sources of, 31, 205. to Ambriz, the country from, 50. lliver and Ambriz, system of trading, 59. , king of, 117 ; customs of, 121. Cooktry of Angola native?, 297. Copper at Benguella, 264; at Qui- leba, 271. Copper ore at Ciuo Bay, 275. Coracias caudata, manner of flying, &c., 95, 177. Corythaix Paulina, plantain-caters, suix-Tstitiuus dread of by the na- tives, 208. ELAND. Corytliomis cyanostigma, kingfisher, 233. Cotton growth at Cazengo, 224. Creepers, description of, 17, 18, 25. Crime, punishment for in Angola, 192. Crows (Corvus scapulatufi), 284. Cuacra, cannibalism at, 251. Cuio Bay, 275. Cursorius SenegaUnsis, 177. Cu«toms of natives of the interior, 221. CynocephaluH sp. of dog-faced monkey, 272. D Dances of the natives, 241. Dande Elver, 175. Dead, "drying" of the, 151. Decamera Jovis-tonantis, hard-wood shrub, preservative against light- nins, 221. Diamba, hemp for smoking, 181, 307. Dias, Captain, governor of Barra do Bengo, 44. Dirty habits of the natives, 308. Dish, Angola native, 167. Dog's sense of smell when nearing a negro, 20. Dombe Grande, rush of water down the Luache, 28. , district of, 273. Dondo town, 238. Dress of the kings, 143. natives, 145. Drunkenness of Englishmen, 299. Dyes and paints, 330. Dysentery, native treatment of, 304. E. Egg trade, 115. Egito river, 259. Eland steak, a breakfast of, 288. 350 INDEX. ENGONGUI. Engonoiui sijrnal-lxills, 111. Etituclii, shrub, used for curing headache, 304. Ep^om- salts, 310. Lriodendton anfractuosiim, cotton- wood tree, 214. Erythrophlccum Guinrense, action of poison extracted from, 34. Euphorbia tree, 13 ; abundance of, Irom liiver Congo to Mossamedes, 15 ; in Atnbriz, 16. Euaemia ochracea, moth, 87. F. Fairs, 115. Falls of Cambambe, 239. Farofa, ]ireparation, 160. Farinha de pao, preparation, 159. Fedegozo {Cassia occidentalt's) as a substitute for quinine, 302. Fet ish, as a punisliment to drunkards, Go. " Fetishes" of the negro, fetish men, &c., 136-139. Fetish-house, 171. Fever, its prevention and cure, 301. , native treatment of, 303. Fevers at Bembe, 125. Fish, mode of cooking at Loanda, 183. caught at Loanda, 184. and fisheries between Benguella and Mossamedes, 279. Food, abundant growth at Cazengo, 224. Frogs as food, 164. Fruits, 329. Furniture of the natives, 155. Gamboa, General, 169. Garapa, drink, 164. Garlic as a food for hot climate, 298. Gigantic grasses, 18. INDIA-KUBBER. Giraul river, 285. Gold at Lombige, 216. Golungo Ah 0,2 13-215. Gorilla and Chimpanzee, where found, 30. Gourds of Cazengo and Pungo An- dongo, 224. Grandy, Lieut., 89. Grass, " Capim de faca " or knife- grass, 18. , description of burning, 22. Ground-nut, analysis, 227. Gum-arabic at Mossamedes, 285. Gum Elenii, called "mubalb," 113. Gun-loading by the natives, 78. Gypsum, 176. H. Habits and customs of natives in Angola, 313. Hammock, description of, 90. Haricot-bean, 54. Head, mode of shaving the, 148. , *' inhabitants " of the, trap for catching, and professional catchei-s, 148. Herva Santa Maria {Chenojpodium ambrosioides), 303. Hippopotami in the River Quanza, 234. Hornbill, the, 207. (7'occus elegans and Toccus Monteiri), at Benguella, 276. Hot-spring at Dongo, 255. Hijdnora,a. Haflflesiaccous plant, 280. Hydraulic-press for baleing the baobab fibre, 70. Hyenas, 211 ; steal the author's sheep, 212; attack of by wolf- hoimd, 289. L Import-duties, 201. India-rubber creeper, description of, 17, 76. INDEX, asi INDIAN-CORX. Indian-corn, 162. Indolence of the Bunda-speaking natives. 222. Infundi, prei)arrttion, 158. Iiil<, ingredients of native, 220. Insanity among the natives, 153. It on-smelting at Cazcngo, 219. Ivjry, 77. J. Jasmine at Benguella, 271. Jasminum anriculatnm, 170. multipaititum, 170. K. Kew Gardens, author's collection of plants in the herbarium at, 98. Kimpoaca, aver-ionot" natives to the landing of hydraulic press, 70. King Parrot, where found, 30. Kingfishers, 233. Kinsao, mineral pitch at, 83. L. Landolp7iia,floridaf the tree-creeper that produces india-rubber, 76. Language of the different races, 219. Lead ore, 275. Leeches, abundance of, 312. Lemur, Oalago Monteiri, 333. Libollo country, 247. Libongo, 172. Lions at Carunjamba, 280. Lissochilus giganteuSj found at Porto do Lenha, 45. Little Fish Bay, 13. Lizards, 226. Loanda, 16 ; baptizing slaves at, 38. •, death of a boy in market-place at, 40. , vegetation, 176. , city of St. Paul de, 178 ; population, 179 ; style of build- ing, ib. ; market of, 180 ; custom MIRAGE. of the ladies of, 185 ; dress of the people, 186 ; slavery in, 1H8 ; vegetation, 191; j^olice of, 193; lighting of the city, 193 ; theatre at, ib. ; morals, ib. Loangos or Loandos' mats, 166. Lobato, Senhor, 202. Lobito Bay, 262. Loi-anthus, seed of, used as bird- lime, 279. Luache river at Dombe Grande, 27. , quicksands at, 274. M. " Macotas " or the council, 140. Maculo, a disease peculiar to blacks, its treatment, 304. Malachite, 89, 105. , how and where found, 105- 108. Malagueta pepper, 161. Malulo, Vernonia {Elepliantopus) JSenegahnsis. Manatee, or woman-fish, 176, 235. Mandioca plant, cultivation of, 157; preparation, 159, 274. Mangrove tree, 230. Manis muUiscutata, ant-eatiiig animal, 318. Manoel Vacca, notorious pirate, 51. Maquata, the red gum-cnpal, 75. Maiacachao bird (Pytdia elegans\ 278. Marble column at Santa Maria Cape, commemorating its discovery, 283. Marriage law of the natives, 145. Massangano town, 237. Mateba palm, abundance of, from Biver Congo to Ambrizzette, 24. Matuta, change of scenery and ve^ getation, 16. , visit to, 109. Mineral pitch, 83. Mirage at Mossamedcs, 292. INDEX, MOSSAMEDES. PEPPER. Mossamcdes, 13, 15, 16. Nedarinice^ 55. (Little Fish Bay), 285. Negro cook making forcemeat balls, , climate, society, &c., 293. 20. Mosquitoes, 92. , insensibility of the, 39-41 ; Mourning of the natives, 152. ingratitude of the, 43 ; character Mucelis, 16. of the, 131 ; absence of afleclion ^. customs, 257. in the, 133 ; social laws of the, Mucoandos tribe, 290. 134; absence of sympathy in the. Mnc;)Zo river, 26, 203. ib. ; absence of cruelty in the. Mundombes, the inhabitants of Ben- 135 ; " fetishes " of the, 136 ; gueUa, their clothing, vegetation, toilet of, 144 ; mode of shaving mode of eating meat, &c., 268 ; the head, 148. their arms, 269. Negroes, ankle-rings, worn hy, 52; Muinzus or pestles, 167. customs of, 154 ; odour of, 20. Mule, dislike to being harnessed by Ngillo, vegetable, 163. a negro, 20. Novo lledondo, 16. Muqueca, its ingredients, 297. natives of, 251-253. Muquices tribe, 290. Nymphoea dentata aud stellata^ Mus Gamhianus, 258. water-lily, 233. Mushicongo negroes, customs of. 154 ; mode of building their huts, 0. 156 ; furniture of the, ib. Musical instruments of the natives. Oil, do-fish, 279. 242. Oil-palm at Bembe, 18. Mussera, town, 79. Ophthalmia, its rarity, 308. Mussurongo tribe, pirates, 51 ; ankle- Orange River, 15. rings worn by, 52; customs of. Orchilla-weed, 267. 154. Ordeal by poison, 34. Muxima town, 233. Ornaments of kings' and macotas Muxixe tree, 16. wives, 147. Ox-bird (Buphaga Africana), 278. N. Oxen trained for riding, 285. Native remedies for diseases, 310. P . Natives, custom of, in case of death, after the administration of medi- Palm-chop, 53. cine, or after the performance of tree, mode of climbing, 52. an operation, 41 ; objection of to wine, 54. work for wages, 42 ; fear of at Panda or wattled crane (^Grus sight of a steamer, 69; customs carunculafa), 211. of the, 141 ; bed-clothing, 146. Navigation of Elvers Dande, Bengo, Paper-making, baobab tree in its application to, 42. &c., 26. Papyrus, growth of, 163. Nborotuto shrub, 205. Pedra grande, or " big stone," 2S7. Ncomboor goat-root, used to flavour Pentalohus harhatus, beetle, 81. tobacco, 314. Pepper, Chili, &c., 161. INDEX. 353 PICNIC. Picnic at Boma, visit of the nine kings, 48. Pirao, preparation, ICO. Pitch, mineral, 172. Plants used by natives for cure of dysentery or diarrha?a, 304. Plaster-of-paris, manufactured by author from gypsum-rock, 275. Polygamy among the natives, 145. Porcupini'S, 328. Porto da Lenha, description of, 45. Domingos, 203. Potato, sweet, 162. Productions of Cazengo, 224-227. Products, 60-75. Ptyelus qlivaceus, or spit-frog, 226. Pungo Andongo range, description of scenery, 17. , natives of, 223. Pungo fish, 79. Purgatives used by the natives, 309. Q Quanza Kiver, 26, 228. " Queima