IRLF CO CO o >- U j'\^ '! 5^'i^ - '^V^:- ^ (VY-Jw'P ^ ' " . , %^* 9 V V S"f '"\ ln^%P^ft r ' '"A Ph THE POOR MAN'S SABBATH, &c. THE POOR MAN'S SABBATH, OTHER POEMS, JOHN STRUTHERS. A NEW EDITION, CORRECTED AND ENLARGED. Every one thatkeepeth the Sabbath from polluting it, and taketh hold of my covenant; even them will I bring to my holy mountain, and make them joyful in my house of prayer. Holy Scriptures. GLASGOW: PRINTED BY G. RICHARDSON, 35, MILLER STREET. MDCCCXXXIX. ADVERTISEMENT. THE following pages contain all the poetical composi- tions of the author, that, in his present rnood of mind, he considers worthy of heing submitted to the notice of the reader. The most of them have been repeat- edly before the public, and have already had their modicum of approbation. All of them, however, have been carefully revised, some of them, he flatters him- self, considerably improved. Be this as it may, he has so far had his reward. The composing of them soothed the toils and softened the trials of his youth, the revising of them has contributed to lighten some weary hours of approaching old age darkened with clouds of irremediable sorrow. To the gentlemen, not numerous but highly respectable, by whose patronage he has been enabled to print this edition, especially for the manner in which that patronage has been be- stowed, he returns his best thanks. Their kindness has been to his failing spirit like the tranquil beam of the purple evening, shining out upon the closing shadows of a dark and cloudy day. GLASGOW, Dec., 1838. M527932 CONTENTS. Page. POOR MAN'S SABBATH, - Notes to do. 44 HOUSE OF MOURNING, &c. 49 Notes to do. 93 THE PLOUGH, - 99 DYCHMONT, 135 Dedication, &c., 137 Canto I. 139 Canto II. - 140 Canto III. - 166 Canto IV. - 181 Laura, - - 190 Jamie Gray, . 206 To the Blackbird, 213 On the approach of Winter, 217 To April, 221 On Visiting some scenes of my Infancy, 224 Sick Child, ... 229 Fragment, - 231 To Calder Water, - - 233 Time, - 240 Epistle, &c. 241 A Day-Dream, 249 Epitaphs, 255 PREFACE TO THE FOURTH EDITION OF THE POOR MAN'S SABBATH. THE Sabbath, whether we advert to its institution, its present effects, or its ultimate end, is calculated to excite admiration, gratitude, and love. Instituted by God, as commemorative, through all his wide dominions, of his having, in six days, created, out of nothing, this fair earth, with all its inhabitants, and these high heavens, with all their resplendent hosts, it was once may we suppose celebrated in unison by all his rational offspring, " When," ac- cording to the lofty language of inspiration, " the morning stars sang together, and all the sons of God shouted for joy." Of these sons of the morning, however, many, perhaps the brightest of them, fell from their high estate, and, " reserved in chains under darkness," have had no more Sabbaths or Sabbath songs. Yet, " How unsearchable are his judgments, and his ways past finding out !" God, in the manifestation of his mercy, hath, through this blessed institution, breathed balm into the wounds of a fallen world ; and, con- stituting it a perpetual and irrefragable witness against their atheism , presumption, and obstinacy, has, by it, in a greater or less degree, blessed all the generations of men for what nation is there under heaven, which has not, in one shape or other, some returning day of rest, which, though no proper Sab- bath, is yet evidently derived from it, and affords to worn-out nature, a little mitigation in the midst of its bondage ; at the same time, that it sustains the dim taper of expiring hope, and whispers into the ear of exhausted expectation, that there is a Sabbath ap- proaching, a rest arid a refreshing, into which all the ends of the earth shall one day, as with one heart and one soul, enter ? If there be any exceptions to this general fact, it is among the degraded tribes, cut off as it were from the rest of mankind, and shut up in the lonely isles scattered over the bosom of the vast Pacific, where, no doubt, the tempter and the destroyer imagined he had secured a seed that should serve him for ever j and that, when he had succeeded in extinguishing among them the last embers of traditionary truth, and, by their physical situation, secluded them for ever from the benefits of Revelation, he had most certainly made them an indisputable and permanent addition to his doleful dominions. In the adorable and mysterious dispensation of Divine providence, however, these long lost portions of the creation of God, through the light of science, the spirit of modern enterprise, and the noble exertions of Chris- tian philanthropy, have become the first-fruits of the savage world, being at once joined to civilized society, and to the Church of Christ thus giving a new and striking accomplishment to the ancient oracle, " from the uttermost part of the earth have we heard songs, even glory to the Righteous." These extended views, however, which, in a dis- sertation on the Sabbath, would afford matter of curious and edifying inquiry, or in a poem, embracing the subject in general, might be made the ground- work of much fanciful and pathetic description, do not fall within the design of the following poem, which did not extend farther than to point out a few of the most obvious of its effects upon the child of penury and toil. Nor, perhaps, can the Sabbath be viewed in any more interesting aspect. To him whose daily employment is rather mental than corporeal, though, if he be a man of piety, it brings a blessed relief in changing the subjects of contemplation, from the objects of time and sense, that are seen and perishing, to the glories of Emmanuel, which, though for the present unseen, are eternal, yet it breaks in but life-tie upon the uniform tenor of his life; while to him whose every day is ease and recreation, it must be a day of self-denial, and, instead of adding externally to his comforts, must have an air of monkish severity, or at least of unsocial reserve. The Poor Man's Sabbath has, in this respect, a delightful peculiarity, growing, like many other blessings, of which he is ofttimes little aware, out of his lowly situation, the full force of which can only be known by experience. Be he ever so pious and contemplative, through the six days of the week his thoughts are, for the most part, necessarily chained to the earth. Transporting views of God, in the majesty and magnificence of his works, will some- times elevate his mind a humble, but grateful sense of dependence will sometimes melt his heart and his soul will occasionally breathe itself into the bosom of his dear Redeemer, in delightfully fervent aspirations ; but, upon the whole, in hunger, in weariness, and in ceaseless drudgery how much of his existence is above the dull matter upon which he is employed, or visibly superior to that of the beasts who perish ! To such an one, with what delightful attraction does the Sabbath continually return ! It withdraws him from all the toils of this world, except the soothing ones of necessity and mercy, and, however servile his condition, proclaims him the Lord's free man. It brings along with it, still as it revolves, a renewed remission of the original curse, and allows him to eat his bread in all the peaceful tranquillity of primeval innocence. It strips him of his filthy habiliments, the badges of his humble cast, and clothes him, not in the robes of vanity and pride, but in the garments of decent propriety and sets him, not upon a dangerous and frowning elevation, but upon the even ground of fair equality, where he breathes the free air of rationality, and can expatiate at will over the wide landscapes of imagination, of reason, and religion. On other days, his thirst for know- ledge must necessarily be suppressed, and even his devotional exercises are stinted and crippled by the pressure of circumstances. The call of necessity is apt to break in upon them in the morning exertion for the bread that perisheth shuts them out through the day and, at night, tired nature can often do no more, and they are cut off in the middle by oppressive slumbers. But, on this happy day, he is at large, and walks at liberty. And, though a gladsome, it is a busy day with him. He has the doubts and inquiries of six days to resolve and satisfy he has the accumulated rust of these days to rub off he has some new degree of knowledge to acquire, and some new degree of grace to attain he has some corrupt propensity to mortify he has to cultivate a closer intimacy with his heavenly Father to drink deeper into his love learn more of the secrets of his ever- lasting covenant and thus be fortified against the temptations that may be in his way, and prepared for the toils that he may yet have to go through, before he be permitted to enter upon the Sabbath above, of which this is the lively emblem and the grateful foretaste. The Poem was composed, not with the most distant view to publication, but as a memorial of scenes that had been, to the Author, really scenes of enjoyment, and from which he was likely to be separated, as he feared and, as time has demonstrated, feared justly for ever. The warm approbation of some individuals, to whom it was shewn in whole or in part, led to its publication ; and having been upwards of twenty years before the public, and in that time gone through several editions, these few prefatory remarks may perhaps be considered as coming too late, whether in the way of explanation or apology. The present edition, as it is the last which, in all probability, will pass under the eye of the Author, has been prepared with some care. Correction has, in a few instances, been attempted, and additions made, which, without altering either the plan or spirit of the Poem, will, it is presumed, be found to be improvements. He begs leave only further to add, that the merety poetical points of view presented by the subject, were not those which he was the most anxious to exhibit. His object was to portray the Sabbath, as, according to the commandment, kept holy to the Lord, as it is still kept by the wisest and the best in our land, and as it universally was kept, when there was, if the writer is not greatly mistaken, less smoke in the country, but a great deal more heat; much less parading and speechifying, but a great deal more conscientious attending upon divine ordinances, a great deal more heart-searching, humble meditating, fervent praying, and holy living. Such as it is, he presents it, on the altar of her literature, a humble offering to the genius of his country hoping that she will overlook what is defective in the gift, from the hearty good-will of the giver ; and praying, that such may be the simplicity, the purity, and the piety of her peasants such the high and disinterested character of her pastors and such the sweet and peaceful flow of her Sabbaths to the latest posterity. GORBALS, March, 1824. THE POOR MAN'S SABBATH. WRITTEN IN 1802. SONNET. WHILE bards illustrious, rich from learning's stream, That wavy winds his classic shores along, Inhaling strength, as heaven's resistless beam, Sublime the world with high heroic song. I, artless, touch a less ambitious theme, Rude, wandering nature's solitudes among, What time the fires of eve begin to gleam, And, thickening, rise aerial voices strong. There, giving cheerful to the passing gale Devotion's note, that scorns the greedy grave, I ask no more, could but my harp prevail, One single relic of the good to save ; And if the virtuous poor man in my tale A while be ransom'd from oblivion's wave. THE POOR MAN'S SABBATH. RESPECTFULLY INSCRIBED TO THE REV. DR. MACGILL, PROFESSOR OF THEOLOGY IN THE UNIVERSITY OF GLASGOW. I. AMIDST the winds that blustering, hollow howl, The frosts, that creep cold on the budding spray; The fires that glare, the clouds that deepening scowl, In life's low vale with soul-depressing sway; Say Muse, what lights the Poor Man on his way Gives him to drink at cool contentment's spring Sheds on his weary soul a cheering ray And bids him soar on Hope's angelic wing? The Sabbath day divine, the Poor Man's Sabbath sing. II. Hail holy day! of heav'n the certain pledge, And pleasing prelibation here below; 'Tis thine, the groans of nature to assuage, And bind with balmy hand her wounds of woe. Rejoicing in the morning s ruddy glow, The labouring"ox, all wet with pearly dew, The clover'd dale at will traverses slow, While idly gleams upon the distant view, Far o'er the fallow field, the glittering soil-worn plough. 10 III. Yea, e'en the simple ass, the daily drudge Of yonder wandering houseless, homeless train. The thistle champs along the common's edge. And lightsome ease obliterates all his pain. But chief, in freedom from the weary wain Exulting, roams at large the hounding steed; Light floats upon the breeze his flowing mane; He snorts he paws he skims the flow'ry mead The Sabbath day to him a day of joy indeed. IV. His milky charge there too, the farmer feeds, While yet his family lie reclin'd in sleep; This, on the part of labour, mercy pleads Labour, that still an early hour must keep And he that would to meditation deep, Or exercise devout, his mind apply, Nor blooms of hope, nor fruits of faith will reap, If drowsy slumbers hang upon his eye, And nature unrefresh'd pour forth the languid sigh. V. And down the vale where yet unmelted lie The morning clouds around his humble home, With careless step, in musing transport high, Behold the week-worn cottar slowly roam. On every hand the fragrant flow'rets bloom A hymn of joy in every thicket rings Earth breathes a grateful ofPring of perfume; While blithe the lark extends his dewy wings, And soaring up to heaven, a heaven-taught sonnet sings. 11 VI. All this he ponders o'er with silent joy With gratitude and love his heart o'erflows, Yet grieved to think, that still with base alloy Is mix'd the tribute which his soul bestows. In rev'rerice deep, his head he humbly bows, And lifts to heav'n a supplicating eye, Great are his wants, but words their utterance lose, Dumb on his tongue his mighty cravings lie, And burden 'd sore, his soul pours forth a broken sigh. VII. And sighs are language, in th' all-gracious ear Of Him who sits supreme on Mercy's throne, Who kindly marks the penitential tear, And of the broken sp'rit the faintest groan. The meltings of the heart, will He disown ? The heart enraptured with his goodness? No A gracious answer to his sigh comes down, Warm on his soul the streams of mercy flow, And kindling in his breast, Heaven's holy ardours glow. VIII. Now, in his bve, his friends and family share, Before his God he spreads their every case, Implores that he would make them all his care, And fold them ever in his warm embrace; But chiefly for his little infant race, As yet unpractised in the world's vile ways, That, by the influence of his special grace, Conducted through life's dark and troubled maze, Their last end may be peace, their whole lives speak his praise. 12 IX. Nor end his fervours here his native land, Tho' owning not a foot breadth of her soil, He prays, that in the hollow of God's hand, She still may rest, the lov'd, the lovely isle; That in her vallies peace may ever smile, And jubilant the song her mountains raise, While woods, and streams, the chorus join the while, With active man, to swell the notes of praise, Till yonder orbs surcease t' admeasure nights and days. X. Untutor'd he, with philosophic ken, Round the wide limits of the world to sweep, To mark the manners strange of ruder men, And, sage-like, tell what mystic rites they keep : But he has heard, that o'er the pathless deep, Beneath th' unbroken shade of forests brown, The naked tribes, save that they wildly leap, Like moody madness to the changing moon, No blissful day of rest, no sacred service own. XL That blind, at superstition's awful shrine, Others laid prostrate, drench'd in human gore, The direful fiends of hell, supposed divine, With fear and awful reverence adore; While lying flamens, boasting wizard lore, In vain essay to read their future doom The rite abhorr'd, the harsh rhyme mutter'd o'er, Cheer not the lonely dwelling of the tomb, Which trembling doubt invests with horror's deepest gloom. 13 XII. And with th' assembly great of the first-born, Whose names are writ in heaven, in spirit join'd, He prays that God, upon their case forlorn, Would cast a healing look in mercy kind ; And call his gracious covenant to mind, His promise from the times of old given forth, That in the bonds of amity combined, Through Him divine, the woman's wond'rous birth, Men jubilant shall join, from th' utmost ends of earth. XIII. But, from his little cot, a curling cloud Of smoke ascending, homeward tempts his way, To bless his family, and to serve his God, In all the sacred duties of the day. As fanciful, let none despise the lay Sweet peace in all her forms Devotion brings; But doubly sweet her animating ray, rings, When, round the social hearth, Heaven's anthem And Hope exulting smiles, and Faith expands her wings. XIV The soothing satisfaction who can tell, Th' emotions dear, that warm the father's heart, As, rising sweet, these strains of Zion swell Around his little ring, devoid of art ? Perhaps, how God beneath oppression's smart Beholds the poor, and listens to their sighs; Or, how in wilds and deserts far apart, To glad the thirsty soul that fainting lies, He bids the flowerets spring, and bubbling streams arise. 14 XV. Or what, when read, while all attentive hear, Is some marked portion of the sacred word; Perhaps, in Sinai's thirsty desert drear, Or Arnon's brooks, the doing of the Lord. Or how, when Persecution's cruel sword Awoke, in fury, burning to devour, By Cherith's brook conceal'd, the Prophet's board, The ravens, mission'd by Almighty power, With bread and flesh supplied, at morn and evening's hour. XVI. Or, when amidst the drought-consumed soil, Their empty urns the fainting brooks deplore, How the poor widow's little cruse of oil For many a day supplied the unfailing store ; Or how the weeping Bard the briny shower Poured for the children of his people slain, While low on earth, with ashes covered o'er, Zion for help stretched forth her hands in vain, A hissing and a scorn to spiteful foes profane. XVII. Perhaps, when this green earth in morning prime, To run its destined course had scarce begun, How righteous Abel fell before his time, By meekness, faith, and charity undone And how the haughty, over-bearing one, Though pitying earth the ruthless deed deplor'd, Harden'd in pride and hate, in daring tone, Braving the anger of th' Omniscient Lord, Was driven out from man a vagabond abhorred 15 XVI11. Or how the peaceful Enoch walked with God, Amidst a world of wickedness and strife ; And how he was not found in earth's abode, Caught up immediate to eternal life. Or how, a comfort when his cares were rife, And foam'd the curse in wraths o'er briming horn, To woe-worn Lamech by his faithful wife, Noah, amidst the ungodly scoffs and scorn Of a rejected world, a Preacher bold was born. XIX. Whom when the day of slighted patience clos'd, And wrath's dark night arose in starless gloom, A miracle of mercy interpos'd, To save amidst the all o'erwhelming doom. And how, when on a lost world's closing tomb, Its relic, and its orphan poor he stood, His grateful offering's savoury perfume, Through precious faith in the Messiah's blood, Rose with acceptance meet before the throne of God. XX. Who on his weakness turn'd a pitying eye, Resolv'd in such sort never to contend Again with sinful flesh but wet and dry, In measure meet, with heat and cold to send. And seasons, round the rolling earth to blend Beauty and grandeur in successive rise; And day arid night, until th' appointed end Of all within man's visive range that lies, The garniture of earth, the glory of the skies. 16 XXL And how he bade him love and multiply, And fill the earth, yet fair for him outspread, And rule o'er all that run, creep, swim or fly ; The rightful owner, and the sovereign head. And how, least in his breast a secret dread Might harbour, and his better thoughts confine, Of wrath remov'd, and reconcilement made, The glorious symbol, dipp'd in dyes divine, Bright on the rising cloud he bade the rainbow shine. XXII. Beneath his oak, in Mamre's fertile vale, His browsing flocks around him peaceful spread, Abram, they see, God's Messengers regale And here him warm for Sodom intercede. Awestruck, they mark that careless city laid, Full fed upon the wanton lap of ease, Fast closing o'er her wrath's eternal shade, Yet hoarse her tumult, rising on the breeze, Wild as the boreal winds, or tempest stricken seas. XXIII. Her doom how dread ! the grey dawn's placid beam Has scarcely still'd the maddend night's uproar, Sloth on her pillow grasps the feverish dream, And gorg'd intemperance deep begins to snore. The rising sun glints soft on tree and tower, And love and joy awakes the woodland choir When lo ! it bursts one sulphurous flash of power, And, in a tempest of eternal fire, In one dread moment whelm'd the ungodly race expire. 17 XXIV. Unhappy Lot, didst thou not now reflect Upon thy selfish choice, thy love of gain ; Thy comfort, and thy dutiful respect For generous Abram sacrific'd in vain. That rich, well water 'd, ever verdant plain, So captivating to thy carnal eye, With all upon it, swallow'd up amain Leaves thee in widow'd solitude to sigh, The weeping child of woe, and cheerless poverty. XXV. Or Isaac meek, come forth at eventide To meditate at La-hai-roi well, By fair Rebekah met in maiden pride, Awakes their pious feeling's gentler swell. And Jacob, how they lingering love to dwell On portions of thy strangely varied tale, Thy patient toil, thy faith that did excel, Thy strength with th' angel wrestling to prevail, Whence came, a prince with God, thy new name Israel. XXVI. Or Pisgah mount with Moses they ascend, The distant land of promise to survey ; That goodly land, where hills and vallies blend, Woods wave, streams glide, and living fountains play. A land for which God careth every day Refreshed with rain and fertilized with dew ; A land whereon his strong right hand for aye Shall rest conspicuous in creation's view, Astonishing in grace, in judgment fearful too! 18 XXVII. Or of th' Eternal One, a child of days, All lowly in a humble manger laid ; Or toil-consurn'd in life's laborious ways, A man of sorrows, wanting daily bread ; Nor having where to lay his aching head, In his own world by his own chosen race, His love with heartless apathy repaid, His office power rnalign'd, and, to his face, Charged with demoniac aid his highest acts of grace. XXVIIL Or, through the frail humanity he wore, How brightly to the eye of faith it shone, Although at times with more or less of power, The glory of th' alone begotten Son. Image express of him th' unseen One, He made his pathway the wide weltering wave ; He spoke the winds were still, disease was gone, And, yielding up its charge, th' oblivious grave Proclaimed him Lord of all omnipotent to save. XXIX. Perhaps they read, while rapture speaking tears Like dew drops o'er their sunburnt faces stray, How free'd from all his woes and all his fears, Death's bands he burst upon this hallow'd day : And gracious, as his friends pursu'd their way Towards Emmaus, their faith and hope nigh gone, Reviv'd their spirits with a rich display From his own word how all that had been done Must needs have met on him, as from the first foreshown. 19 XXX. Foreshown in Eden by the bruised heel The woman's seed was destin'd to sustain ; And by his faith's accepted sign and seal. Good Abel's firstlings for an offring slain And by the door posts sprinkled, not in vain. With blood, when vengeance Egypt's first born slew; And by the Serpent rear'd on Petra's plain, By Moses, in the congregation's view, On which when bit they look'd, and looking liv'd anew. XXXL In David, from the haunts of man exil'd, Pursu'd by Saul, and that vile Edomite, Doeg, Gods priests who unrelenting kill'd, Four-score and five men in his causeless spite ; And by the prophets, in the sacred light Of inspiration rising strong and clear, Who hail'd the prospect with intense delight, And, humbly searching, as the time drew near, To Daniel 'twas vouchsaf d to tell th' auspicious year. XXX1L Then, on their knees, with fervour deep they pour Out all their hearts into his gracious ear. Who, having prov'd temptation's evil hour, Feels all the sorrows of his people here. And o'er their sinful lives, their wanderings drear From that which all their better thoughts approve, They deep lament, with many a bitter tear, Imploring, all his other gifts above, An increase to their faith, their charity and love. 20 XXXIII. But not to mourning nor requests alone Confin'd their grateful adorations rise For countless mercies daily to them shown, For life and all its bountiful supplies. For all those tender and endearing ties That link them in affection's golden chain For hope, that anchoring' far above the skies. Give's them the soul's calm sunshine to maintain, Though daily prest with toil, with poverty and pain. XXXIV. And humbled to the dust, they ardent pray, His promised Spirit still to be their guide, Amidst the snares in life's bewildering way, That, watchful, lurk unseen on every side. And in their lot, whatever may betide The sunny calm or tempest howling high, He in the cloudy-skirted storm may ride, And whisper soft, as fainting low they lie, " My friends, be not afraid, for see, behold, 'tis I !" XXXV. The humble meal is now in haste brought forth, No dainties smile upon their humble board, One homely dish each morn rewards their worth, 'Tis all they ask, and all they can afford. Yet still, within their frugal pantry stor'd, A savoury cheese remains, to grace the day Of holy rest and joy, when Care abhorr'd, Wrapt in his cloud of darkness, shrinks away Before the radiant rise of Hope's high-streaming ray. 21 XXXVI. Then, forth they go, for now before the door The short'ning shadow marks the hour of nine ; And by the broom y hill are coming o'er Their village neighbours, glittering, clean and fine. Upon the road, with neighbours, neighbours join, And converse sweet beguiles the tedious way Some trace, in Nature's works, the hand divine, Some through the flowery fields of Scripture stray, And some, alas ! retail the nonsense of the day. XXXVII. The sun burns bright wide through the fervid air, Of insect wings the hum unceasing flows ; And stretch'd around, beneath th' oppressive glare, The flowery field with dazzling splendour glows. Adown the vale, beneath the shady boughs. The herd seek shelter from the sultry beam, Or under yon tall rock, that, rising, throws All hoary, through the trees a dusky gleam, Their panting sides they lave, deep in the silver stream. XXXVIII. The peaceful valley smiles with wanton glee The hare, leaps, playful, in the broomy shade ; And clear the wild-wood strains of liberty, All rapt'rous, sweep along the sunny glade. With eyes of jet, and swelling bosom red, The little Robin, fluttering, flits on high ; The russet Wren, beneath the brushwood hid, Patters unseen, or on the careless eye, Comes like a falling leaf in air light wavering by. 22 XXXIX. Sweet Nature's children ! these your haunts enjoy, Nor yet for me one sportive round decline ; No ruffian I, your pleasures to destroy ; No, brethren, no ! the GOD ye praise is mine. But ah ! what bands approach with fell design ! Their faces dark, with guilty horror brown ; Nor song, nor service is to them divine, Nor holy times, nor tender ties they own, The base, degenerate dregs of yonder smoky town. XL. Within their bosoms quench'd the light of Heaven, In vain would Pity cross their guilty way ; The harmless creatures fly, in terror driven, As, dark, they sweep along with ruthless sway. The warbling Linnet drops the unfinished lay, Frantic, to see her little nestlings torn For ever from her eyes : full many a day, With feathers ragged, drooping, all forlorn, Her plantive note shall flow from yonder milk-white thorn. XLI. Nor there will wanton cruelty in peace, Her woe-fraught strains allow her time to pour ; Crashes the bush, wide floats its flowery fleece, As, aimed at her, resounds the stony shower : Thus, oft the Bard, in silence must endure The prideful pelting of the ruffian throng ; Who spurn his holy flame, his feelings pure, And arm'd in self-adoring maxims, strong, Despise the charms of wit, and energies of song. 23 XLII. Ye reckless ones, why will ye scatter pain. And carry wailing into scenes so fair ? Let nature plead, the barbarous act refrain, The toil-built nest, the little nestlings spare. The flood of song shall well reward your care, While glide the life renewing months of spring; Through Summer leafy, many a grateful pair Shall cheer your lonely walks with social wing ; Yea, there, through winter wild, the Red-breast sweet shall sing. XLIII. But now, at length, in view the church appears, An ancient pile, with moss-grown turrets grey, The venerable work of other years, Which Time's swift lapse hath placed far away. There, oft the sons, to prayer on such a day, In troublous times, the fathers fond have led, Who, peaceful now, beneath the silent clay, Lie with the congregation of the dead, Their feet for aye from toil, their eyes from sorrow hid. XLIV. How solemn to the eye the scene appears ! [crown'd, The yew the porch, with pale Death's emblems And sable -railed, bedecked with pompous tears, The rich men's tombs, that, gloomy rise around ; Of some, the smooth-hewn slab marks out the bound, Preserving still the poor possessor's name, Perhaps his years ; while level with the ground, Many, by friendship mourned, unknown to fame, Beneath the grass- green sod, no frail memorial claim. 24 XLV. Here, wrapt in thought, the poor man wanders wild, And dark the days of other years return ; For underneath that turf, his darling child, His first-born son, lies in the mouldering urn. He heaves a sigh, his heart begins to burn The rough grey-stone still marks his fav'rite's head; And o'er him, beauteous in the breath of morn, To all her children, Nature's bounteous mead, With scarlet gayly tipt, the lowly daisies spread. XLVI. " Child of my love, confess'd before my eye Thou standest, fair in all thy blooming grace ; Wild on the wind thy sunny ringlets fly. And dawning goodness brightens on thy face. I see, I see thee in the sportive race, Lur'd by the bright son of the summer beam; I see thee, panting, drop the fruitless chase For, glittering, far adown the silver stream, He floats on air away, as fades the nightly dream. XLVII. " So fadedst thou ! for never sportive more, Bloated, and black, upon thy bed of pain I see thee laid : thy short, short span is o'er A mournful proof, that earth-born hopes are vain. Yet, let me never pour the tear profane Well hast thou 'scap'd a wicked world of woe ; The spurn of pride Misfortune's driving rain, And creeping chill, the baleful blast of snow ; From poverty's cold sky, hath never laid thee low. 25 XLVIII. *' Thou hast not heard the child of deep distress, In bitterness pour forth the anguish'd groan ; Thou hast not seen, and yet couldst not redress, Poor Misery, pining, friendless and alone. Nor was it thine in sorrow to bemoan A wandering childhood, and a wanton youth Ere sin had gathered strength, lo, thou wast gone, Devotion's first note trembling in thy mouth, Raptures for aye to drink before the throne of truth.'' XLIX. While thus he, meditative, pours the tear Of pious resignation o'er his dead, The rising psalm it swells upon his ear, A psalm that made Israel's sweet singer glad : Because to dwell in hades dismal bed His soul would not be left, he felt secure ; His flesh, besides, to rest in hope was made, A joyful hope, even in death's darksome hour, Plac'd far beyond the reach of foul corruption's power. L. Perhaps the song is of creative might, How this huge mass in shapeless darkness rose, Arid God said, let light be, and there was light, Till misty evening made the first day's close. For thus, in wisdom infinite, He chose To mark creation's age, the march of time, While yet with life no creature living glows, But over all the wide and watery clime, Vast, on the shoreless sea, sat solitude sublime. D 26 LI. Or how, at the same word, rock ribb'd the hills. Inlaid with iron and brass, with gems and gold, Upheav'd their heads, sparkling with silver rills, And splintered pinnacles abrupt and bold. While at their feet smooth spreading vales unfold Their ample bosoms, as the waters blue, Beneath th' impress divine together roll'd, And toiling many a tortuous winding through, Into the vast abyss, their destined path, pursue. LII. Another word adorns the naked scene With herbage green, and flowers of every dye, Trees full of fruit, and of the stateliest mein, Tall forests nodding o'er the mountains high. He said again, and, glowing from the sky, Majestic shone the ruler of the day, And, all her bright attendants standing by, Right opposite the moon, with paler ray, Of sober-suited night the sceptre soft to sway. L1II. And now th' Omnific word is on the floods, That pregnant all with life prolific teem, With fowl of every kind, to cheer the woods, Or, hid in clouds, from mountain tops to scream ; And fish disporting in the crystal stream, Freckled with silver, crimson dropt and gold ; Or, huge, laid slumberous in the noontide beam, On far sea depths, in many a winding fold, Sea monsters vast, whose names by man hath ne'er been told. 27 LIV. Once more He said, and from the womb of earth, Minute and vast, most wond'rously combined, The beastial tribes, exulting, bounded forth, Each fully grown and perfect in its kind. But still there wanted, in the Almighty mind, Th' extreme of power and wisdom shown in one, Matter with spirit, soul with body join'd, A somewhat to complete th' eternal plan Come let us make, he said, and the result was man. LV. Man, frarn'd of dust, but by Jehovah's hand Compounded, and thy soul a breath divine, Such as the love of angels to command, How high and holy was that place of thine. Thou wast of this magnificent design, That in the bosom of the Triune God Lay forming from an unbeginning line, The consumation. Now he pausing stood, Revised the glorious whole, and all was very good. LVI. He rested and refreshed beheld, well pleased, His own Eternal Godhead thus displayed ; And now, his vast idea realized, He ceased from making all that he had made. And let the day be holiness, he said, A weekly witness how the world began A bulwark to religion reason's aid, What time creation's dawn she aims to scan, A blest seventh day's release to labour-laden man. 28 LV1I. Or, mediately, they sing, by laws imprest On nature, how he worketh out his will ; Each element, beneath his high behest, Awake and active, or inert and still. And, how for promised good or threatened ill, The ready means in order ranked they stand The rain, the dew, the air have powers to kill, Death points the sunbeam, and, if he command, A breath, a worm, a fly, shall waste the wealthiest land. LVIII. Or, if need be, with all his world of waves, The sea upon the sinful land shall rise, The solid earth shall gape with open graves Before Rebellion's fury-flashing eyes. From its broad base, o'erturn'd the mountain lies, Deep burying every monument of man, Or shoots an arch of fire o'er half the skies, That terror blanch 'd through all their signs look wan, While rueful ruin smokes beneath its awful span. LIX. Or, sweeter, and with holier extacy, They sing how glorious all his name above Expands his mercy's vast infinity, The boundless riches of redeeming love ; The flood of joy which all his creatures prove In instincts, passions, habits, feelings fine, When peaceful, each in course, the seasons move, And, all exultant in their breath divine, The vales flow out with milk, the hills with oil and wine. 29 LX. Or, how they joy, in meek humility, Once more to stand within the house of God, Where flows the stream of life, out welling free, And he himself delights to make abode Gracious, from him, worn out in life's rough road, His hope, it may be, ready to expire, To lift, insensibly, the galling load, Rewaken faith, draw out the strong desire, Till like a furnace glows his soul with heavenly fire. LXI. Then rising all, the minister to heaven, In suppliant mood, lifts up his hands on high, Rich with the light six thousand years have given, The fire of genius brightens in his eye : But on his brow sits meek humility, With ardent love and awful reverence join'd, In sight of Him who, bending from the sky, Regards the contrite heart with aspect kind, But spurns, with loathing deep, the self-elated mind. LXII. With him their souls in adoration rise, Through him their deep contrition they express For countless follies, grave iniquities, Abused mercy, and neglected grace. For churlish discontent and thanklessness Beneath the joy which every day renews ; For obstinate and heartless pride of face, Through which th' obedient shoulder they refuse, Though law, and light, and love have left them no excuse. 30 LXIIL But while the power and prevalence of sin. With tears of genuine sorrow they bemoan, They think of Him their advocate, within The highest heaven, a priest upon his throne, Which by obedience to the death he won, With power o'er all existences conjoined, Eternal life to give to every one, Who, in the purpose of th' All-seeing Mind, For that vocation high was to his care consigned. LXIV. And now, that he would graciously shed down His Spirit on their souls, they humbly plead, That so the word from faith to faith made known, May prove to them the true life giving bread. That, the Great Shepherd, he would stand and feed This day in all the majesty of God, Administering, to all who sow, the seed, Breathing of grace the fructifying cloud, And waking warm to blow the south wind soft abroad. LXV. And as he stills the forest rending wind, Of seas, and all their waves the wild uproar, So speak conviction to the sinner's mind, And bid corruption rage and rule no more: And on the soul, in grief afflicted sore, Temptation toss'd, in darkness all forlorn, The healing balm of consolation pour^ While rises bright, his pathway to adorn, Heaven-breathing Hope, arrayed in all the hues of morn, 31 LXVI. Prayer ended now the Scripture page is read And brief expounded to the simple hind, How, by the serpent's guileful speech betray'd, Our first grand parents from the truth declined, By one rash act themselves, yea all their kind, To sorrow, toil, and death delivering o'er, Hence wide o'er earth diffused the hateful mind, Hence groans the forest track'd with living gore, And war with baleful breath has blasted every shore. LXVII. Hence wrathful ruin sweeps the troubled sky, Or slumbers in the congregating clouds, Or in the depths of earth, from every eye Concealed, the fell resolve in silence broods. In cheerless gloom the face of day she shrouds, Her breath is thunder, or with frost burns frore, Beneath her feet the trembling earth explodes With direful crash, prelusive to the hour When wrapt in flame the world shall sink beneath her power. LXVIII. The love of God this painful theme relieves, A love which doth all knowledge far transcend, Which yet the babe in knowledge, who believes, In some degree is taught to comprehend: Whence came the Lowly One, the poor man's friend, And from his lips snatch'd wrath's red cup of gall, Which drinking, he had laboured without end, In direful din shut up stern justice' thrall, Debar'd the light of hope or soothing mercy's call. 32 LXIX. But he, though frowning Death stood interposed. At one full draught the dregs unshrinking wrung. While round him fierce, in fiery phalanx closed, Princedoms and powers, rulers of darkness strong; Who saw him laid the long lost dead among, And numbered him with malefactors vile, Presuming to have marr'd for aye the song, Through life that soothed the mourner's weary toil, And even in death's dread hour gave him the victor's smile. LXX. Presumption vain although the insatiate tomb Was closed upon him with the seal of power, And men of war, the invincibles of Rome, Set sentinels to make his prison sure. God's angel, as it came the appointed hour, Another watcher, clothed in flame, descends, Rolls hack, and sits upon the huge stone door; Blood-cruddling fear each soldier's breath suspends, While earth's foundations deep the heaving earth- quake rends. LXXI. And Jesus, self-reviving, takes again That life for man he in his love laid down, Up with him, too, he brings a glorious train, First fruits to gem his m editorial crown : And trophies of eternal victory, won On that dark shore wash'd by oblivion's wave, Sure pledges that he holds them for his own, The keys of death arid of the dismal grave, Omnipotent, alike or to condemn or save. 33 LXXII. Now, having died once, he dies no more, But sits a Priest and King upon his throne; The head of principality and power Throughout all worlds supreme, th' Anointed One. Because he made himself man's feeble son, Heir to his grief, his penury, and pain, He, hy the high decree, and he alone, With office power is vested, to sustain Wrath's adamantine bars, and mercy's golden chain. LXXIII. In faith of this, sublime the Sabbath song The ancient church raised to the Righteous One, Which now far lands and distant isles prolong, And ever shall, till time's last sands are run. And, when on earth the work of God is done, And tears, and sighs, with sin have fled away; The same glad notes shall before the throne, No voice discordant, and no heart astray, Still new, and still the same, through glory's endless day. LXXIV. Stranger to this consolatory theme, Beware the atheist's hiss, the sceptic's sneer; Here plain to all, as with a sunbright beam, A future judgement day is written clear. Yes, as he went again he shall appear, With clouds and darkness round about his throne; His voice shall yet resound in every ear That lives, or e'er hath liv'd the earth upon, To him each knee shall bow, him every tongue shall own. E 34 LXXV. Once, deem'd the meanest of the mean, he stood At Caiapha's and Herod's partial bar; Was spit on by a base and brutal crowd. And set at nought by ruffian men of war. Nor did that truckling Roman, Pilate, dare, Though awe-struck with his spotless innocence, Aught better for his safety to prepare, Than rods and scourging, on the vile pretence, In sordid minds, by wrong, t' awaken moral sense. LXXVI. Then he was in the greatness of his strength, Humiliation's dreary vale within, Wrath's ample winepress treading out at length, Beneath the burden of his people's sin. Now he is come, in majesty, to win The full reward of all his travail sore, A new career of glory to begin Glory with God the Father, kept in store Unseen, yea, unconceived in earth or heaven before. LXXVII. Now it shines out, that glory all his own, Ere time his silent course began to run That glory to the world's wise one's unknown, Th' eternal glory of th' Eternal Son. Nor comes he glorious as the Son alone, With that of the Eternal Father seal'd, But glorious as the Economic One, By whom, in every age, have been reveaVd The counsels high of Heaven, and in him all fulfill'd. 35 LXXVIII. Think, thou, his grace who darest to despise, How thou wilt meet him on this day of ire, When conscience, with demonaic strength, shall rise To dash thy soul with accusations dire. Creation burns immense, one sea of fire, Worlds suns, and stars, and systems are no more. Where wilt thou fly ? how will thy dreams expire, Cast out thy boundless folly to deplore, Where death's dark waters lave despair's still darker shore. LXX1X, For thee in vain new heavens and earth arise, The abodes of peace, of love, and holiness ; This found no favour in thy blinded eyes, And these of course thou never canst possess. Ah ! yet bethink thee, while, with peaceful voice, He stands, th' atoning High Priest, full in view ; His precious blood, his sanctifying grace Profering to all, with admonition due To faith, repentance, love, and prompt obedience new. LXXX. The preacher thus, with that impressive air Subjects so awfully sublime require, Adjures his audience all with many a tear, To 'scape the vengeance of eternal fire. To rest on God, who is the warm desire Of those that fear him, faithful to fulfil : Who oft to rapture tunes the mourner's lyre, Even when the rain of sorrow, falling chill, Hath drench'd the flowers of hope, that bloom on Faith's green hill. 36 LXXXI. The sermon closed again in prayer they join f Prayer not preferred for sordid selfish ends, But, drinking at the fount of love divine. Wide as the world their soul's warm wish extends. And sweet the grand prophetic song ascends " Mercy is built for ever firm and sure ;" On God her strong stability depends, And still her seed, brought forth refined and pure ? Shall, as the sun in heaven, from age to age endure, LXXXII. Now westward driving far, with prone career, The red-hair'd sun rolls on his fiery road ; (Jay, golden hues the green-topp'd mountains wear, And deeper shades invest the waving wood. When closed the sacred work, they come abroad, Devoutly rais'd to holy rapture some ; Some pond'ring dark, the fix'd decrees of GOD, His awful wrath, the Sinner's final doom, With all the shadowy shapes that frown behind the tomb. LXXXIII. Ah! Christian, cease! these dangerous themes forbear,. Or farewell hope ! farewell departed joy ! There, Frenzy wild, a legion in her rear Of phantoms fell, lies lurking to destroy. Surrounded once, in vain shalt thou employ Thy powers, to force her dark entrenchments strong, No art can soothe, no argument annoy Her baleful train, that thick and thicker throng, Till whelm'd, thy reason falls, in darkness stretch'd along. 37 LXXXIV. Mark, yonder, where the bean-field fragrant blooms, Diffusing grateful odours all around, Woful and wan the moping maniac roams, Within her mazy fetters, mournful, bound. His looks are ever fixed on the ground, Despair's dark tear dim glistens in his eye ; Now he stops short, now starts with sudden bound, While, from his bosom bursts the rending sigh, And hell and horror still accent his wailing cry. LXXXV. Upon his faded form and gestures wild, The lowing heifer stares with wondering gaze ; And o'er him, sweet Devotion's ruin'd child, Th' unconscious warbler mends his love- taught lays ; The lark, descending in the sunny rays, Bends down the flowery turf with slender feet, His spreckled breast, his rising plume displays, The gently-breathing, balmy, breeze to meet, And pours his raptured strain in warblings wildly sweet. LXXXVI. But what are warbling birds, or flowery fields, To him whose heart still bleeds, whose spirit grieves Say, what the joy a smiling prospect yields, When grim Despair the web of terror weaves? " Sing on, "the bruis'done cries; " your happy lives, " Ye birds, are pure; arise on spotless wing; " Spurn earth, vile earth ! 'tis but a placeof graves 4 6 Ah ! why should death your gentle bosoms wring? " 'Tis I poor wretched I, have forged the fatal sting. 38 LXXXVII. " Thy fires, O vengeance! in what corner hid? " Thy victim I, thy speedy act implore ! 66 Why hangs thy red bolt. Justice, o'er iny head ? 66 Exact thy due, and I shall be no more. " In vain I call ! those skies must ever lower ! " This dreadful shade, Remorse, still crush me down : " O Mercy ! Mercy ! is thy season o'er ? u Will God for ever, thus in anger frown, " And stalking terrors guard all access to his throne ? LXXXVIII. " Yes, still to me I see the dark decree " Firm as the pillars of th' eternal throne! " O Hope, sweet Hope ! on all thy flowery tree " No blossom blows, to ease my dying groan." Thus hapless, day by day, his life glides on Not so where Reason aids Religion's reign; There, though the tempest howl, fair Hope, anon, Far beaming, brightens Faith's immense domain, Where free the soul expands, exults, and smiles serene. LXXXIX. From church returned, our simple cottar see, His babes around him innocently smile; His spouse, with looks of kind complacency, Hastes to present again the frugal meal. And as they eat, what text was read hell tell ; What doctrines thence deduced, what sins reprov'd, What motives given to cherish holy zeal, What views to faith of Him her best Belov'd, By whom upheld, she stands in fiery storms unmov'd. 39 XC. To him, their guide, they lend a willing ear, While he at large instructs them as he can, The path of truth to tread, their God to fear, And thus fulfil the great design of man. Nor sneer ye sages though unfit to scan Your systems jarring, intricate, and wild ; Some previous outlines of Salvation's glory, How man far, far from happiness, exiPd, By grace may be restored, he yet can teach his child. XCI. Nor can the simplest here be at a loss, Thanks to our great forefather's pious care, Who, shunning doctrines crude, and customs gross, Built up our church compact, a fabric fair; With formularies, rich, beyond compare, In all the elements of truth divine, Especially the Shorter Compend, where, Concise and neat, in each perspicuous line, Great thoughts with simplest words felicitously join. XCII. Ranged in due order, there the little ones A sight which seraphs stoop from heaven to see Each in its gravest mood, and firmest tone, The running question answers full and free. Even he, the infant on his mother's knee, A lisping lamiter, of feeble frame, Distinguish'd as his elders, too, must be, To speak the Spirit's grace, the Saviour's fame, Although 'tis but by halves he can pronounce the name. 40 XCIII. And one whose life seems drawing near the grave, Darkened her day, her nights with pain opprest, She, too, her custom'd place and say must have, Leaning her head upon a sister's breast. A psalm, too, she has got as well's the rest, Though ears do now the want of eyes supply " How truly every humble soul is blest Who can, by faith, on Jacob's God rely, Who made and peopl'd earth, the sea and heaven high. XCIV. " Who giveth, gracious, to the blind their sight, And leads them by a way they do not know ; The bowed down doth make to walk upright, And the pale cheek with roseat health to glow. In whom compassions, never ceasing, flow, And mercy reigns an attribute supreme, Long suffering, to aught like anger slow, And bounteous, in the trying hour extreme, From all iniquity his Israel to redeem. " xcv. Thus, from the mouth of babes, the song of praise Ascends to heaven, at eve or dewy morn ; Hence honest honour, with unborrow'd rays, In humble life the meanest may adorn. Yes, oft the hind, thus taught, can laugh to scorn The varnish'd vices of the vulgar great, And, on the wings of faith and reason, borne Above the mists that cloud his mean estate, Turn them to blessings rare the rigours of his fate. 41 XCVL Parental teaching clos'd with family prayer, Each seeks, for soft repose, the peaceful bed; The sire except, who, by the evening fair, To muse along the greenwood side is led. The setting sun, in robes of crimson red And purple gorgeous, clothes the glowing west; While sober eve, in misty mantle clad, One bright star, lovely, beaming on her breast, With feet all bathed in dew, comes slowly from the east. XCVII. Now clos'd the daisy droops its dewy head, Hush'd are the woods, the breathing fields are still, And soft beneath the meadow's flowery pride, Creeps gurgling on its way the mossy rill. Sublimely solemn rolls the mingling swell, At times with many a mournful pause between, Of streams rude, rushing down the sounding dell, Re-echo'd wide from distant wilds unseen, And lambs that softly bleat far o'er the flowery green. XCVIII. Fast follows on the cloud of night's dark noon, And bright the fires of heaven begin to blaze; While o'er the misty mountain's head, the moon Pours, in a streaming flood, her silver rays. White on the pool, her radiance, flickering, plays, Where shadows, faintly glimmering, shadows mar; And clear, the cottage window, to the gaze Of solitary wanderer, gleaming far Up yonder green hill side, appears a glittering star. 42 XCIX. Our Poor Man here, in converse with the sky, Lone, o'er the uplands holds his wandering wajr; His hosom swells, he heaves the frequent sigh, And tears start sudden, ere he well knows why. 'Tis nature stirs him verging to decay, Through all her works, she pours the weary groan ; Even now, by faith, he hails th' eventful day- He hears the trump of God the great white throne Is raised creation melts lo, heaven and earth are gone! C. " And thou my soul!" he cries, " shalt thou survive, " When queneh'd in years, these living fires shall fade? " Yes, in immortal vigour thou shalt live, " And soar and sing when every star is fled. " For so hath GOD GOD thy Redeemer said: " A higher song than seraph's shall be thine, " Yea, though in mould'ring clay this flesh be laid, " These very lips, with energy divine, ** Heaven's high resounding harp in holy hymns shall join. CI. " To GOD, for ever let thy song ascend, " Though stormy bowlings sweep thy rugged path; " Though weeping woe thy straiten'd steps attend, u And sin thy green leaves soil with burning breath ; " There yet remains a rest reveal'd to faith, " A rest from sin and all its dire distress; ".A Sabbath sweet, beyond the realm of death, " Bright with the beams of God's all- gracious face, " The gift of sovereign love, the rich reward of grace." 43 GIL Sooth'd with this sweet idea, he retires, His brow serene with calm contentment's smile, To rest, till ruddy morning's glowing fires Again awake him to his weekly toil. FOUNTAIN OF GOOD! grant me to keep, the while My span extends, thy Sabhaths thus alway; My reason clear, my spirit free from guile: And of thy light still shed a purer ray, Till glory's sun arise in bright refulgent day. NOTES. " His milky charge there too, the farmer feeds." Stanza iv. p. 10. THIS refers to a practice which was common in the days when the Author was conversant with these matters, but which is now, from the change of circumstances, in most places of the country but little known. From the want of inclosures, herds were then universally necessary, and they were sometimes but of very tender years, in which case it was common for the Gudeman, as the master was styled, sometimes the Gudewife, to take charge of the cattle on the Sabbath mornings, by which means the herd had the privilege of a rest like the other servants. The cattle had also a peculiar enjoyment, as the superior skill or care of the master, generally led them into corners, which, from their confined boundaries, were difficult to the inexperience of a child, and of course were hained riggs. The text gives a reason for this indulgence on the Sabbath ; which he, and he alone, who has been a^country labourer in the busy periods of the year, can appreciate. The ravens, mission'd by Almighty power. Stanza xv. p. 14. The miraculous manner in which Elijah was fed, during the bloody persecution carried on against the worshippers of the true God by Ahab, under the influence of the odious Jezebel, is here supposed to be a grateful subject of meditation for a poor man in ordinary cases, as indicative or corroborative of a particular providence. King James VI. of power-loving memory, found in it an irrefragable argument for passive 45 obedience. In his Trew Law of free Monarchies, which he intended as an antidote to Buchanan's De Jure Regni, he thus unanswerably enforces upon the people unlimited obedience. " Even when a king, as described by Samuel, takes their sonnes for his horsemen ; and some to run before his charet, to eare his ground, and to reap his harvest, and to make instruments of warrj^ and their daughters to make them apothecaries, and cooks, and bakers ; nor though he should take their fields, and their vineyards, and their best olive trees, and give them to his ser- vants ; and take the tenth of their seed, and of their vineyards, and of their flocks, and give it to his servants, had they a right to murmur ; the king was only accountable to God ; and the chiefs of the people had the example of Elias pointed out for their imitation, who, under the monstrous persecution and tyranny of Ahab, raised no rebellion, but did only < flie to the wilderness, where, for fault of sustentation HE WAS FED BY THE CORBIES/ v * This is that King James, who in a General Assembly of the Church of Scotland, thanked God for being " born in the time of the light of the gospel, and in such a place, as to be king of the sincerest kirk in the world. The Church of Geneva keep pasche and yule ; What have they for them ? They have no institution. As for our neighbour kirk of England, their service is an evil said mass in English ; they want nothing of the mass but the liftings. I charge you, my good ministers, doctors, elders, nobles, gentlemen and barons, to stand to your purity, and to charge your people to do the same. And I, forsooth, as long as I brik my life, shall do the same." When he afterwards, however, succeeded to the crown of England, and was, by the dignitaries of the English Church, complimented with the ap- pellation of the modern Solomon, he declared that "Scottish Presbytery agreed as well with monarchy as God and the devil;" and when the English presbyterians begged to have their con- sciences eased from the burden of what he himself had declared to be " an evil said mass in English," commanded them to " conform, or he would herry them out of the land." He, too, by stretching prerogative, packing juries, bribing judges, &c. imprisoned and banished the most able ministers of the Scottish Kirk, for asserting her independency, and standing up for the * King James' Works, p. 198. 46 rights of the people.* He also, no doubt, to preserve and pro- mote piety and purity among the people, had a Book of Sports compiled for the Sabbath, and promulgated and enforced by his royal authority, commanding it to be read from all the pulpits on the Lord's day, under pain of deprivation. This is that King James. " The short'ning shadow marks the hour of nine." Stanza xxxvi. p. 21. In several remote situations where the author was once fa- miliar, the inmates had often no mode of knowing the hours but by the course of the sun, to which the humble dwelling served as a dial-style, and by this simple expedient in a clear day, they determined the time with great accuracy. Upon the road, with neighbours, neighbours join. Stanza xxxvi. p. 21. This is one of the most delightful parts of social intercourse and also, when properly managed, one of the most improving. In such circumstances, many fine thoughts are elicited ; and many rich experiences communicated, which otherwise had never been called into existence, or had lain dormant in the bosom of the happy possessor. Many young minds have been excited to the search after truth, by thus learning the pro- gress of the old ; and the old have been encouraged to persever- ing constancy, by the docility and diligence of the young. Whoever has had the happiness, for any length of time, to make one in any of these little groups, which used to be formed prin- cipally upon the outskirts of our country congregations, and in sweet fellowship to go and come from the house of God, will be at no loss to conceive, how, in such situations, are always to be found the best informed, as well as the most diligent attendants upon divine worship. * See Lord Halle's Memorials, &c. 47 ' Till misty evening made the first day's close." Stanza 1. p. 25. The man who through faith understands that the world's were framed by the word of God, so that things which are seen were not made of things which do appear, has no difficulty in receiv- ing the record of God, given by Moses, respecting the genera- tion of the heavens and the earth. He who has not this faith, understands nothing of the matter, and though he please him- self with strange fancies and hard words, may rest satisfied that he has not received the divine testimony concerning it. To such an one the words of the Lord Jesus Christ: " If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly tilings ?" are big with the most important meaning. Philosophising divines flatter themselves, no doubt, with an idea of superior wisdom, by extending these days of Moses into periods containing more years than they contained minutes; but have they, by so doing, added anything to the credibility of the creation ? No ! not the weight of a feather. They have only detracted, so far as their influence extends, from the dignity and the authority of the sacred narrative. Some of them, ashamed of the periods, have of late taken refuge in "the beginning," which, bolstered up with the chaos of heathen philosophers and heathen poets, they conceive they may make as long as they please. And what is this beginning^? Neither more nor less than the evening which preceded the morning of the first day, a day not different in point of length from any that have succeeded it ; that one excepted, when the sun stood still upon Gibeon, and the moon in the valley of Ajalon. Be- yond this first day there is nothing comprehensible by man, or, may I not add, by created intelligence, nothing but eternity and the awfully mysterious Father of eternity, unmanifested Deity. " To him, their guide, they lend a willing ear, While he, at large, instructs them as he can." Stanza xc. p. 39. This was universally the mode of religious tuition formerly practised in Scotland, to the neglect of which may be attributed great part of the evils that afflict and deform the moral aspect 48 of the country, and for which the present fashionable mode of teaching in schools upon the Lord's day, is, to say the least of it, a very poor substitute. By this means, the parents themselves became proficients in the knowledge of divine things, they be- came more thoroughly acquainted with the powers and the dispositions of their children, and more deeply attached to them in religious, as well as in natural affection ; while the children, at the same time, tanght to venerate superior knowledge, joined with so much earnest anxiety and labour, so much affectionate counsel and importunate prayer, drank deep into their spirit, and felt no higher ambition, nor desired other honour, than to follow their pious and upright example. THE HOUSE OF MOURNING; THE PEASANT'S DEATH. WRITTEN 1806. " The heart of the wise is in the house of mourning." " Mark the perfect and behold the upright, for the end of that man is peace.'' PREFACE. THERE is something in the silent prosecution of humble industry, and especially in the unambitious pursuits of rural life, that the contemplative mind dwells upon with peculiar satisfaction. These pur- suits are, in such a mind, naturally associated with considerable privations, but, at the same time, with simple innocence, artless gaiety, and unsuspecting integrity, while their daily results, not only all the necessaries of individual life, but all the luxurious elegancies that ornament and enliven the social circle, give them a positive importance, before which the fictious assumptions of vanity and pride, sink into utter insignificance. It is not, therefore, wonderful that they should, for the most part, form the basis of all that variety of illusion, with which the imagination of the indo- lent, the feeble, or the dissipated victim of wealth, wiles away, in dreaming extacy, the sleepy hours, that would otherwise, from their leaden wings, shake poison into the very fountains of existence; for even men of the deepest intelligence, the most indefatigable perseverence, eminent in the practice of all the vir- tues, and honourably distinguished by success in the 60 noblest pursuits, are often fain to refresh their weary spirits with a glimpse of this same rustic, and, to them at least, visionary felicity. How often has the man who, putting his life in his hand, has become the saviour of his country, burdened with honours, sick of that deafening adula- tion which expectant sycophancy is ever pouring into his ears, and, perhaps, inwardly writhing under the cruel reproaches of causeless malice and relentless envy, been constrained to pronounce him the happy man, who, shutting out day-dreams of immortality, and with a felicitous selfishness, attending to his own private interests, studying ease and personal enjoy- ment, has continued to handle the goad, to talk of bullocks, and to plough, undisturbed, his own pater- nal acres. But it is unnecessary here to produce particular examples. Though satiety, disappointment and chagrin may make the longing more ardent, and the expression thereof more vehement, the love of simple nature is interwoven in the human constitution, and no rational plan of retired and tranquil enjoyment was ever formed, in which rural toils and rural cares, did not, in some degree, form a component portion. Hence, with the exception of ancient Egypt, where the feelings of nature were perverted by the most abominable idolatry, shepherds and husbandmen, among all nations, have ever been accounted char- acters of high respectability ; and they certainly hold the first place in some of the finest poems of all an- tiquity. Greece, when she was illuminated by learn- 61 ing, the nurse of the sciences, and the patron of refinement, listened with rapture to the simple reed of Theocritus; and Rome, when she had spread her eagle wings over a subjugated world, smoothed her awful brows an entranced auditor, while Virgil un- folded, in all the harmony of numbers, pastoral cares and rural economy, to the applauding court of Au- gustus. In our own country, this species of poetry has been carefully cultivated ; and, from the superior character and attainments of her peasantry, it has here acquired a cast of peculiar elevation, Scotland inherits, in- deed, only a barren soil, and enjoys but an ungenial climate, and severe labour, with simple, it may be scanty fare, is the portion of the far greater number of her children. The mountain daisy, the heath's empurpled bell, the downy cannach, or the thistle's flexile beard, are often the only ornaments upon her verdant mantle, and the voice of the storm, joined to that of the roaring cataract, for a great proportion of the year, is her only music ; but, awakened by the genial breath of Freedom, watered by the rain of Divine Influences, and invigorated by the beams of the Sun of Righteousness, her wild blossoms have breathed a richer fragrance, her streams have mur- mured sweeter melody, and her mountains have given forth a more delightful voice than Ausonian or Ar- cadian vallies ever knew. Enjoying a comparatively cloudless sky, a climate for ever breathing somewhat of the fervour of spring, a landscape glowing with the rarest and the richest 62 products of nature, and a state of society patriarchal and pastoral, in the true sense of the terms, the ancient inhabitants of the delightful regions of Greece and Italy, in cultivating the imaginative faculties, pos- sessed many advantages. But there was on the part of their ancient poets, one capital want y which no genius could possibly supply, the knowledge of that "life and immortality which has been brought to light by the Gospel.-' Possessing nothing more than the dim light of incoherent and uncertain tradition, and that, too, clouded with a mass of impertinent and ridiculous fables, age must have been to them, indeed, " dark and unlovely," and the grave, in a great measure, the burial place of their expectations, as well as of their bodies. Even the fragments of immortal hope, that has been saved from the wreck of that Revela- tion originally common to man, embodied in mystic ceremonies, in explicable allegories, or in bloody and expensive rites, were calculated to disquiet and dis- tract, rather than to soothe the weary spirit, in the prospect of dissolution, and that even to the favoured few, who alone had leisure arid opportunity to be acquainted with them. From the hill of Parnassus the map of human life could be distinctly seen, and the weight and worth of merely human hopes and fears in some small degree ascertained, while the inspired voice of Genius gave a tone of temporary triumph to the tremulous song of time ; but from the mount of Revelation alone, could be discovered "all the land beyond Jordan, that 63 goodly mountain, and Lebanon." Here only it was possible to explore the windings of mortality, as lead- ing to the land of unfailing felicity, and here alone, from the converse of prophets and apostles, was to be acquired that power of voice, which, amidst the wail- ings of time, could awaken the song of eternity. The Scottish peasant, however, having already been delineated on the poetic page in so many inter- esting points of view, and with so much felicity, the charge of temerity can scarcely be escaped by him who attempts to add another to the number, and the author candidly acknowledges that the present has not been made without painful misgivings: yet, if there be any credit due to the Royal Philosopher, if it be " better to go to the house of mourning than to the house of feasting," and, if " the day of a man's death is better than the day of his birth," that which is attempted in the following pages should not be less worthy of attention than some of those that have preceded it. Dropping into the grave in the midst of his years and his usefulness, an affectionate wife weeping over him, and his infant children weeping around him, but, in the exercise of faith, resigning his soul into the arms of his Saviour, and leaving his helpless family upon the care of an allwise Providence, what- ever he maybe to the indifferent or the reckless scorner, to all who admit death to be generally the test of a man's principles and character, and who believe the great business of the present life to be to secure its happy termination, if the- representation be at all true to nature, he must be an object deeply interesting. 64 For the faults of this little piece, whether with re- gard to plan or execution though he is fully sensible that in hoth these respects it has many the Author, does not attempt any apology. He might, indeed, enumerate a long list of extenuating circumstances, with as much propriety as any who have gone before him ; but he is aware, that such enumerations are generally suspected to be the offspring of conceit, rather than of humility ; and, that, though adventi- tious circumstances may give to any sort of work a temporary popularity, merit alone can be a preserva- tive against the all-wasting influence of time. He, moreover, candidly confesses, that he is unwilling to receive that from the reader's compassion, which can only be valuable when awarded, by candour, and, in some degree, dictated by justice. He has only to add, in conclusion, that the end he had principally in view in composing the poem, was to impress more strongly upon his own mind, the certainty and solemnity of that hour, when his dust, too, must return to dust, and his spirit to God who gave it; and he cannot help entreating his reader, that, approaching the gate of the narrow house, and taking a view of that thick darkness that overhangs the land of forgetfulness, he seriously consider whether with the unlettered, but divinely enlightened peasant, he will take his departure with the staff of faith in the one hand, and the lamp of hope in the other, having the happy regions of promise in full prospect before him, or blindfolded in the impervious bandage of sceptical philosophy, and linked in the iron fetters of doubt, plunge into the untried gulf in joyless apathy, or in all the horrors of unutterable despair. THE HOUSE OF MOURNING, &c. INSCRIBED TO THE MEMORY OF MY MOST RESPECTED FRIEND, THE LATE MR. THOMAS HART. I. I, who e'erwhile in artless numbers sung The Sabbath service of the simple swain. Whence peace, content, delight for ever young, And heavenly Hope, rose smiling in his train; Now to the tremulous, sorrow breathing strain, With faltering hand attune the plaintive lyre: How sick dejection, poverty and pain, And weeping sympathy, in death conspire To dash his high form'd hopes, and quench his heavenly fire. II. But all conspire in vain. In this cold clime, Though oft obscur'd the spark of grace may lie, Surmounting all the heavy damps of time, A blaze, at length, it mounts its native sky. Thou, who, of old, awok'st the Bard to cry For help, because of faithful men's decay, O turn on me thy light dispensing eye, Teach, as I trace in tears the lonely way, In faith and hope resign 'd to meet my dying day. H 66 III. Hail January, hoar father of the year, Deep in the north's peculiar blue enthroned, Thy piercing eye fill'd with a sleety tear. Thy blighting breath in cranreuch falling round ; Thy temples, bald, with leafless osiers crown'd, JewelPd with ice drops pure as orients rare, Thy flowing robe of mountain mist, upbound In radiant zone, embossed with frost-work fair, Wrought rich, beyond all art, by nature's curious care. IV. How does the heart of buoyant youth expand, To mark thee joyous burst upon the view, While health and friendship, love and humour bland, In rich luxurance bud and bloom anew. . And thrifty housewives, with devotion due, Their parts perform'd their household business sped, Blythe as the July morning breathing dew, And as the bounding lambkins light of tread, The blazing ingles heap, the festive tables spread. V. And care looks gay, and drooping toil foregoes The accustomed sigh, to see that cordial smile, The greybeard grave, by thee inspired, bestows On all his guests and how he warms, the while Smooth elocution, rhetoric void of guile From mouth to mouth around the table glows, And pleasure's cup, pure, sparkling, smooth as oil, By wisdom bless'd in temperate measure flows, And still their wit expands, and still their learning grows. 67 VI. Yet there are men, and men of sterling worth. Yea families to the God who made them dear, For whom thy jovial step brings nothing forth, Not even a smile their solitude to cheer. Who wrestling with a world to them severe, Find all its ills in one black band combined, Sickness and want, despondency and fear, The causeless foe, the faithless friend unkind, And last, and worst of all, perhaps a wounded mind. VII. But gracious, o'er such poor desponding ones, His skirt of love the dear Redeemer flings, And precious are the tears, the secret groans, Which from the heart renew'd affliction wrings. Drink, ye who choose, among the limped springs, Around the tents of mirth that pople clear, There are, who, under grief's expanded wings, Feel pleas'd to sit beside the lonely bier, And from the yawning tomb truth's awful mandates hear. VIII. With such, in meditative mood to spend The night, afar, to yonder cottage low, Across the heath my steps I pensive bend, And all thy gay festivities forego. There, health was wont to shed her roseate glow, There, meek contentment show'd her smiling face, And love, the greatest gift to man below, With prudence, wise to judge of time and place, Presided over all with dignity and grace. 68 IX. There, late at gloaming hour the ingle clear, The well-swept floor, the frugal table spread, The mother pleas'd, the prattling children dear, The husband and the father's heart made glad. Behind the door set by his weary spade, Water to wash the children fond would bring And stockings clean thus comfortable made, Down he would sit, amid the social ring, Ah ! happier sure, by far, than either prince or king. X. But chang'd, alas ! for late upon the hill Loud roar'd the winds, with drenching sleet and rain, Yet there his labour he continued still, That so his week unbroken might remain. And ever since perplex'd with racking pain, And heart-consuming sickness, sad he lies ; Its skill the village, too, has tried in vain ; Unnerv'd his arm, and death-like dim his eyes, No strength the healing herb, nor cordial draught supplies. XI. Clos'd is the door whence eager peeping forth, The youngsters watch 'd, the darger's blyth return; Foxy, supine, lies stretch't before the hearth, That smouldering, dim and sickly seems to burn. The well darn'd hose at last day's labour worn, The strong grarnashins, stiff with miry clay, Beneath the sautfat, hung upon the horn, Unsightly, to th ? observant eye display, That all keep undesir'd a mournful holiday. 69 XII. The table still is spread but, ah ! their cheer The father and the husband cannot bless ; The mother, though she strives to hide her fear, All wild her looks declare extreme distress. Her tears to her are meat ; yet not the less Her helpless children occupy her care ; Often she stroaks their heads, and oft will press, Yea oft, will help them to their simple fare, For poor, alas ! erelong, she fears must be their share, XIII. The father, too, tho' dreadful in his face The grim and grisly King of Terrors stare, Yet hears their plaint, beholds their helpless case, And all his woes a blacker aspect wear. Only to die his better thoughts might bear, Tho' from the light of life untimely torn. But ah, his babes, abandoned to despair, To toil, to hunger, nakedness and scorn, Rush on his bleeding heart, too heavy to be borne. XIV. To hide the grief that in his bosom burns The melting magic of their looks to shun, Round from the light his faded face he turns, And o'er his cheeks the tears in^ silence run. And soon, their solitary dinner done, The careful mother rouses^up the fire, Arid trims her wheel for something must be won To independence still her thoughts aspire, And all her efforts now their pressing wants require. 70 XV. But first the children must be put to bed, For drowsy languors, listless, o'er them creep, No father's fond caress to make them glad, Nor artless tale, to shift the hour of sleep. Yet still awake her little boy will keep, With filial care, her company awhile, Will listen to her plaint, arid with her weep, Or dwell with transport on the transient smile, With which her rising fears she struggles to beguile. XVI. Yet soon overcome, he too begins to doze, His closing eyes confess the drowsy power, And, said his prayer, he hastens to repose, For tir'd attention can apply no more. Then, solitary, all the long night o'er, She counts the lagging moments one by one, Listening, at times, the wild wind's stormy roar, At times her poor companion's deep'ning groan, Which, as it rises slow, she mingles with her own. XVII. Meantime, the storm more strong begins to blow, Behind the hearth the hail thick rattling rings, And rising wildly shrill the notes of woe, Sweep mournful from a thousand viewless strings. And Chanticleer, unwonted, claps his wings, And thrice he fills the cot with echoes drear ; Forc'd by the blast the door wide open flings, As raising up its voice, distinct and clear, Above the sick man's bed the dead-chack strikes her ear. 71 XVIII. Her task unable longer to pursue. She rises up to go she knows not where. Walks round the floor as something she would do. Which yet she cannot for the blinding tear. Out to the night she looks there all is drear No silver moon nor starry clusters rise; Terrific Winter rides the groaning air, And sullen, shades with sombrous wing the skies, While thick the shapeless drift tempestuous round him flies. XIX. Back from the gloom she shrinking shuts the door, Thankful that yet a house remains her own, While even now some friendless wretch and poor, Far o'er the waste fatigued may lay him down, Bewildered, faint, and hand to help him none ; The drift his covering, the cold earth his bed, The wild blast answering dreary to his moan, And from his view fair Hope for ever fled, The thick cold damps of death swift closing round his head. XX. But soon recall'd her thoughts, for out of sleep Awaking sudden with a feeble cry, The sick man starts, in spirit groaning deep, And staring round with wildly frantic eye. Yet soon composed, he with a softer sigh, Happy to find th' appalling vision fled, And now, the hour of rest supposing nigh, Desires their night devotions should be made, That safe they all may sleep beneath th' Almighty's shade. 72 XXL Oft was he wont, on such a cheerless night, With Israel's royal Bard, in rapture high, To traverse wide the fields of dewy light, Beholding vast the treasures of the sky. The hail, the snow, the lurid clouds that fly, Around the footsteps of th' Eternal King, When to the trouhPd earth approaching nigh, Enveloped in the whirlwind's withering wing, And an approaching God, the good in triumph sing. XXII. But troubles great against him now prevail, Untun'd his tongue, and dim his closing eyes, Yet, pillow'd up his frame infirm and frail, Once more to lead the song divine he tries. Before him his delight, his bible lies, With trembling hand the sacred leaves he turns, To find some strain that to his case applies, Some strain, perhaps, that pamper'd Folly spurns, But where the precious fire of holy fervour burns. XXIII. The ardent breathings of the man of God, When, by the mandate of a cruel king, Shut out in desert drear to make abode, Far from the social haunt of living thing ; Yet, borne on Contemplation's glowing wing, Bright scenes he nightly through the gloom descries : Bold notes of triumph wake the sounding string, God was his help ; on God he still relies, Who counts his wanderings all, his tears and painful sighs. 73 XXIV. Or, of our God the mercy and the grace A face of wrath he will not always wear ; For, as a father doth his infant race, He pitieth such as truly do him fear. Our frame he knows, our short continuance here. Frail man, alas ! like flower in field he grows Fair in the dewy morn its leaves appear, Drooping at noon the breeze of evening blows, And, lo ! 'tis gone, its place again it never knows. XXV. And let no scoffer think his labour vain, If in desertion's dreary gloom he pine No ; tho' compell'd the melancholy strain Of troubl'd Asaph's plaintive harp to join, When he beheld the wicked's wealthy line, Encompass'd round with violence and pride, Lofty and loud blaspheming power divine, Or digging deep their horrid thoughts to hide, Yet safe, from day to day, in peace and ease abide XXVI. Or with the mournful Heman, day and night Who lifted up to God his fervent prayer, Yet to his weary soul found no respite, Brought to the very borders of despair In dreadful deeps, and dismal darkness, where, Boiling and black the frowning cliffs among, On which grim Vengeance stands with red arm bare, Tli3 tu rbid tide of terror, deep and strong, With hoarse horrific roar, tremendous flames among. 74 XXVII. So childlike and so soft, his very fears Have in them that which proves their source divine ; And sweeter far these penitential tears Than smiles that rise o'er heaps of corn and wine. Yea, though Despair the tissue seem to twine Impervious to the light, full comfort proof; Yet all unseen, bright Faith and Hope combine, Though nerveless now they seem to stand aloof, Their golden threads so shoot across the glowing woof. XXVIII. In words like these, his cry to God is sent, Before whose throne, found waiting he would be, Hear, Lord ! my prayer at morn shall thee prevent, O wherefore hid'st thou thus thy face from me ? Then to the page proclaiming pardon free, Through Christ, who came the dying to redeem, He turns hut this his spouse must read, for he No more can bear the taper's trembling beam, So deep before his eyes the dark mists thickening swim. XXIX. With fervent heart, though broken voice she reads, Pausing at times to wipe the blinding tear, How holy Job, in faith and patience pleads, Beneath the weight of numerous ills severe Of sleepless nights, with mental horrors drear Perplex'd with pain, of cheerless days forlorn Of friends estrang'd, that once to him were dear And O ! most hard and grievous to be borne ! Th' approbrious beggar's sneer, the houseless caitiff's scorn ! 75 XXX, Wide like the sea his breach, and heavier than Its bounding sands the measure of his woe ! Well might his spirit fail were it to man His poor complaint, as all the wretched know ! Corruption and the worm are all below, With whom he dares relationship to claim And close they here, his hopes, his prospects ? No. Within his breast there burns, heaven-fed, a flame, Which earth's united woes, hell's malice cannot tarne. XXXI. What though, he cries, to rottenness be turn'd My strength, within me though my reins consume, And under pains derided, waitings spurn'd My weary flesh longs for the peaceful tomb I know my Saviour lives, who yet shall come In flesh, Heaven's matchless mercy to display I know his voice in death's cold ear shall boom Instinct with life, and this oblivious clay. Breathing immortal bloorn, shall hail th' Eternal day. XXXII. Perhaps she reads, of him th' incarnate One, When tabernacling in this vale of tears, And supplicating low at mercy's throne, How weeping, he was sav'd from all his fears. And now, though seated on his throne he wears, In highest heaven, salvation's many crowns, Yet still the sympathetic heart he bears Still mindful of his tears and secret groans, The smoking flax he fans, the bruised reed he owns. 76 XXXIII. Up to Him then, by prayer they lift their eyes, For strength to bear them up in this distress, When far away each earthly comfort flies, And rising griefs on griefs their spirits press ; That, water'd by the living streams of grace, Fed from the fulness of His bounty still, They, even in tribulation, may rejoice, Submission learning to his holy will, Since all His works are good, and wrought with matchless skill. XXXIV. That, if his end be now in the decree, Of those behind the guardian and the guide, The father and the husband He would be, All needed help and comfort to provide And from his present prospect, wild and wide, The dreary gloom, the shades of doubt remove, Bestowing, death's dark Jordan to divide, The mantle of his righteousness and love, True faith, and heavenly hope still anchoring firm above. XXXV. Thus finished their devotions, he again Lays down his weary head in anguish deep ; She, faithful by his bed side will remain, Over his rest a mournful watch to keep. For tremblings o'er him, chill, begin to creep ; His leaden looks assume a ghastlier hue ; Convuls'd his nerves with frequent flutterings leap, And large, in drops, in her astonish'd view, Stands on his pallid face death's cold and clammy dew. 77 XXXVI. His eyes are clos'd but soothing sleep is gone, Scar'd by dark thoughts conflicting fierce and foul, His lips are silent, save the plaintive moan, That now and then bespeaks his troubled soul. Plac'd on the verge of Time's receding gaol, The eternal world expands before his eyes, Yet still within him, dark, deform'd and foul, The motely offspring of Corruption rise, While far away his God the wonted smile denies. XXXVII. Mock not, ye sons of ease, who never knew What 'twas beneath affliction's hand to lie, On whom chill Sorrow's rough wind never blew. Nor lower'd Temptation's wildly troubled sky. Think, while ye riot in the rich supply Of all your souls can wish, or bodies crave, O ! think on him who pours the ceaseless sigh, Plac'd on the precincts of the dismal grave, While darkness reigns within, and storms around him rave. XXXVIII. Nor you, ye scorn ers bold, in whom, profane, The atheist fires of hell, Heaven-daring, burn ; Who with audacious front, in folly vain, At judgment scoff, and mercy proudly spurn. Think, when with cares, with years, and sorrows worn, Where, or on what your feeble hopes shall rest ; Bereav'd, alas ! how will ye sink forlorn, When rises up, before your eyes confessed, Tremendous, Truth, sublime, in all her terrors dressed. 78 XXXIX. For who can tell th' amazement of the soul. When Christ, the day-star, hides his blessed beam. When long and loud, the Law's dread thunders roll, And through the gloom the fires of Tophet gleam When Conscience rous'd sends forth a fiery stream, That hissing, thunders wild from steep to steep When giant Doubt leads forth his dragon team In Faith's fair field to draw his furrows deep, And wild, o'er Hope's green hill, Despair's dark whirlwinds sweep. XL. The pangs of him, the beastly debauchee, At length laid low in Horror's dismal cell Or of the crooked slave of Penury, The woeful end, in proof 'twere vain to tell Or his, whose heinous blasphemies excel The dreadful darings of the damn'd below ; On whom, even here, th' undying worm of hell Infuriate fastening, sometimes gives to know, The gnashing of despair, th' approaching world of woe. XLI. E'en he, who with the just hath come and gone, Sabbaths and solemn times his chief delight, Brought into deeps, where standing there is none, Gropes, darkling, through temptation's dismal night Where ever rises on the doubtful sight, Shadows more vast, and clouds of deeper dye Thought overturning thought in mournful plight, And still 'tis at his breast the hell-born sigh, " To hope is labour vain, and God's own word a lie." 79 XLII. What though he oft, with extacy divine, Hath drunk at Shiloh's soul-sufficing stream, When all without, within him seems to join In witnessing the whole was but a dream His hope, the self-deceiver's transient gleam, That, glistery, glimmers on the dazzled eye, Then far and faint, in darkness fading dim, Adds tenfold horror to the murky sky, Where, wrathful, brooding grirn, the fires of venge- ance lie. XLIII. Forward he cannot, backward if he look, His eye, in secret, pours the silent tear, Remembering how sweet Peace hath often shook Her healing dew upon his wanderings drear. And, oh ! to think, his griefs howe'er severe, Her gentle voice, in soothing whispers borne, May never more entrance his raptur'd ear ; His soul, with horror breathing terrors torn, In deeper darkness sinks, unspeakably forlorn. XLIV. As one benighted on the pathless waste, Of fellow men, far from the blest abode, Toils on in hopeless agony, aghast, The stormy north around him raging loud ; When lo ! the moon, light through the opening cloud, Upon him sudden pours the whiten'd blaze, And straight before his eyes the wish'd-for road, The distant city dim and huge, displays, While all around their heads his native mountains raise : 80 XLV. So he, in darkness verging on despair. Roams far and wide, with unabating toil, In dread distraction oft yet many a prayer, To Heaven for succour, breathing out the while. And sudden on his soul the gracious smile, Effulgent beams, the shadows melting fly ; No dubious cloud the prospect to beguile, Faith grasps the promise, Hope unveils the sky, And radiant Glory bursts upon his raptur'd eye. XLVL Meantime, her bosom torn with anxious pangs, The silent sorrow streaming from her eyes, O'er him his spouse in deep compassion hangs, And breathes into his ear the softest sighs. And oft, in sweet ejaculations, rise Their ardent wishes to th' Eternal throne, Where hid the hope of all the righteous lies, And whence, abundant, while the weary groan, The soul-reviving dews of grace are showered down. XLVIL O exercise exstatic, prayer divine ! Which fools neglect, and worldly-wise men spurn, To feed afresh the lamp of Hope 'tis thine, What time its fires with faded lustre burn : By thee, the soul, that cleaves to dust forlorn, Feels secret vigour animate her wing ; By thee, the spirit, with distraction torn, Drinks soothing draughts from Mercy's living spring, And in the very fire lifts up its voice to sing. 81 XLVIII. With hopes and fears, through this dark night of woe. Thus exercis'd, with grateful hearts they hear The chirping hen, the shrill cock's frequent crow, Declare the long, long look'd for morning near. The cloudless north burns bright with frost severe, Blirty the blast with drift encumbered flies, Far south the beams of morn yet scarce appear, The moon, pale, wanders o'er the western skies, And wild, the wailing owl her plaintive ditty plies XLIX. When forth she fares to wake a neighbouring Hind, But midst the drifted snow, sinks down oppress'd, Through rising wreaths a way unfit to find, Till day's glad beam illume the trackless waste. So turning back, the tumult in her breast, Once more, with patience, labouring to still, Her babes, arous'd untimely from their rest, Around the fire she finds them weeping, chill, Whom now to soothe and dress a while employs her skill. L. Then by their father's bed she sets them down, His last advice and blessing to receive, For, though to all his diligence was known, No other patrimony he can leave, Nor you, ye children of the lowly grieve, And foolishly the ways of God arraign ; Possessions large a father's care may give, But can he soothe the sordid rage for gain Or from the hoarded heaps God's wasting curse restrain ? K 82 LI. No; robbery legalized, and smooth deceit, May gather much, and after more aspire; On lazy couch may loll in silken state, Sooth'd with the idle chaunting of the lyre. But surely God will in the end require The cruel grinding of the helpless poor; Will judge the smooth deceiver, and in ire, Even while he laughs beneath the vernal shower, At once his branches green, and deep struck roots devour. L1I. Behold that roofless tower adown the vale, The storm howls hollow in the time-torn walls, And rushing from the hill with weary wail, A wizard stream behind it ceaseless brawls. There learn the hapless fate that pride befals; Rude time, remorseless, sweeps it all away; In vain the turrets huge, the sumptuous halls, Did some designer's mighty mind display A Wren, a Jones, perhaps, or Adams of his day. LIII. For there Oppression's crouching lion filPd His den with ravin, and his holes with prey ; While gorg'd with fat, in sloth supinely lull'd, His lioness and strong young lions lay. And there, out-stretching wide with sweepy sway, Offended at the poor man's humble shed, His simple life, his children's noisy play, His ruthless rage, the land a ruin made, That streams unseen might glide, and sullen forests spread. 83 LIV. What seem'd eternal transport shook the hall, Where fires of grandeur, nightly wont to blaze As wanton Folly, in the midnight ball, Led youth and beauty through her dizzying -maze, And that too, in the dark and dismal days When meek Religion to the desert fled Unoccupy'd were all her public ways, Butchered her sons, in fields, on scaffolds bled, Or with the bestial tribes, in dens and caves were hid. LV. But Vengeance, though she seem'd to slumber long, With tenfold fury at the last awoke, And of its gorgeous state, its turrets strong, The glory withered with a single stroke. And lo! his rod of rude oppression broke, An outcast vile, the owner roams distress'd, Happy to court the hospitable look, Yea, happy to become the humble guest Of those, whom in his pride, he wantonly oppress'd. LV1. And in his palace Desolation brown, And awful, ever-during silence dwells, Save when the grey owl to the cloudless moon, At midnight hour her rueful story tells. And save the hunter, wandering o'er the fells, Who o'er its fate will sometimes turn to muse, And yonder maniac wild no footstep else E'er brushes there away the falling dews, Or on the grass-grown path the faded print renews. 84 LVII. Behind it dark the sullen yew tree weeps, And shrivell'd in the blast, with branches bare, One solitary oak its station keeps, Dimly to point where other oak trees were. Its silver lake lies a waste puddle, where Is nightly heard the solitary hern, And wandering seamaws glean their filthy fare, Among the broad sedge roots and faded fern, What time they, dark, afar, the coming storm discern, LVIIL The very heavens above it seem to lower; Mists hide it oft by day, and fires by night, Terrific on the topmost tottering tower, Far blazing, shakes the peasant with affright. And gorgeous oft, 'tis said, array 'd in white, With tearful eye, and sallow aspect lean, Or terrible, as warlike vizor'd wight, The troubled spirits of the dead are seen, To round, with gliding pace, the solitary green. LIX. Such felon fate is ever found to lye In wait for pride, on grandeur's dizzying steep; And thus, o'er dazzling honour's burning sky, The dismal shadows of oblivion sweep. Far happier he whose noiseless pathways creep, Lone, through the wilds obscure of humble toil, Whose patient steps integrity doth keep From envy free, arid hatred's dark turmoil, Bless'd with a conscience pure, a spirit free of guile. 85 LX. This poor man, lifting up his death-dimm'd eye, Of those he lov'd to take a last adieu, And giving them, by faith, to God on high, Finds in his soul more satisfaction true, Than if he saw, with every wind that blew, Wafted for them, the wealth of Asia's shores; Than if he left them crowns, or rich Peru Were opening, vast, her subterranean doors, For them th' astonished world to heap with all her stores. LXI. Yet still no Stoic he, with cold neglect To treat his own, despising nature's tye; Nor raving, rapt, enthusiast, to expect A miracle from heaven for their supply- No, no; the dew that moistens either eye, The heavy sigh he labours to suppress, While stretching forth his feeble hand, to dry The stream of grief that flows on every face, Compassion, love sincere, and deep regret confess. LXII. " My little ones," he cries, " for whom e'en toil Was sweet at morn, at noon, or twilight grey, If still I found you with complacent smile, Around me gather'd at the close of day. Oft, while the silent hours have wing'd their way, Each shedding soft on you its soothing power, Watchful, have I remain'd behind to pray, That Heaven might long defer this trying hour, And kind, upon your heads, its choicest blessing pour: 86 LXIII. " But Heaven denies in part This arm no more Shall lend you aid, my sands of life are run ; Alas ! I see you, worn with travel sore, In life's lorn pathways friendless and alone. But turn, O turn your eyes to Mercy's throne, There fix your hopes, lodge all your sorrows there; He never met the suppliant with a frown, Though doom'd by man the victim of despair, O sweet! His gracious smile can every loss repair. LXIV. " Farewell, my babes! afar from rude alarms, In life's low valley be your quiet abode ; Around you be the everlasting arms, And your strong refuge still th' Eternal God. And, O! my spouse, the stream of woe how broad ! A heavy, heavy charge devolves on you ; On Jesus lay the overwhelming load, His grace alone can bear you safely through Let him have all the work, and all the glory too. LXV. " And as ye all shall answer in that day, When melting, every element shall burn, When heaven and earth for fear shall fly away, And Time expire upon his broken urn. Beware from duty's path ye ever turn, To sport in wanton Folly's circling maze, Or basely Reason and Religion spurn, As oft is done in these degenerate days, To catch the sickly gleam of Error's meteor blaze." 87 LXVI. He adds not for beneath the frost of death. Heavy, life's clogged wheels can scarcely play. Falters his speech, and weak his fluttering breath, At every pause seems dying quite away : Yet as his help-mate shrieks in wild dismay, He lifts a look of pity on her case, And, stretching forth his hand with faint essay, Exclaims, while pleasure brightens on his face, " Weep not, my woes are o'er the path I tread is peace." LXVII. Heavy, meanwhile, the long expected morn, Pale, lifts upon the world her languid eye; Hoary the weary forests bend forlorn, And hill and vale one dazzling ruin lye. SwelPd huge around, the distant mountains high, Cold on the view their lofty summits raise, Like white clouds gleaming from the middle sky, And broad, the rising sun upon the gaze, A dark red globe of fire streams through the frosty haze. LXVIIL Dim creeps along the heath the misty hoar, Dogs, answering dogs, a ceaseless barking keep, And wild, by turns, it swells the inconstant roar Of yonder torrent's shrilly sounding sweep. Scatter'd upon the hill the bleeting sheep, And shepherd's voice, afar responsive rings; Cold, from his turf beneath the drifty heap, With clamour loud, the gorcock whirring springs, And wild ducks, circling, shake the marsh with sounding wings. 88 LXIX. When cross the muir to call a Christian friend, Their little boy advent'rous plods his way, Now in the hollow of the deep wreaths penn'd, Now struggling o'er their tops as best he may. When lo! the friend he seeks, his thin locks grey, And bonnet blue, with cranreuch clustering hung, Approaches, having with the dawn of day, His breast with dark anticipations wrung, From of a restless bed and broken slumbers sprung LXX. And thus far, by a fond affection led, Upon his way, the best or worst to know, He learns the issue with a heart most sad, And seeks the weeping cot in silent woe. For as he leads the son, the father so O'er this same heath of old time hath he led, Ere Time upon his head had showered his snow, Ere with repeated strokes his heart had bled, And all he priz'd of life, in death's cold urn was laid, LXXI. And hence arose that intimacy warm, Which gather'd strength from every passing year, Where piety and passion join'd to charm, In friendship ardent, generous, and sincere. In toils united, they were wont to bear, The scorching summer noon, the wintry morn, And often have they lingered long to hear The redbreast warbling from the wintry thorn, Or soft, on May's fair eve, the beetle wind his horn. 89 LXXIII. And soothing oft the hours of painful toil. Digressive they would quote from history's page. How kingdoms vigorous wore the beamy smile, Or doz'd through dull Oppression down to age. How, in the winning garb of wisdom sage, Villains have, fawning, seized the rod of power, Then driving, headlong, with the whirlwind's rage, Than death more cruel, bloody, bath'd in gore, O'er earth gave war to waste, and famine to devour. LXXIV. But still more sweet, and more sublime by far, Redemption form'd their heart-enlivening theme ; And Him, who doth in righteousness make war ; The King of kings, and Lord of lords, His name ! Of Providence who plan'd th' amazing scheme, And rapid rolls along the burning wheels, Unerring, while the fierce devouring flame, Or darkness dread, their steady course conceals, And, shook through all her powers, astonish'd Nature reels. LXXV. And of experience past, or future hope, Now from his dying friend he hastes to .hear; Or, if involv'd in gloom, that he may drop Some soul-reviving word into his ear. Too late, his friend hath pass'd that portal drear, Whence never back shall traveller return, Till on the clouds of heaven the Throne appear The great White Throne, with ensigns angel- borne, Whose glowing blaze shall melt yon bright sun's golden urn. 90 LXXVI. The body breathless lies, yet still his face Retains, though faint, that last triumphant smile, When, with himself, and with his God at peace, He haiFd the final end of all his toil. His babes amaz'd look on, and, void of guile, Weep loud, although their loss they do not know, His widow'd wife above him hangs the while, Pale as a marble monument of woe, Nor sigh to ease her soul, nor softening tear can flow. LXXVII. Till, turned her eye upon her aged friend, The kind companion oft of happier hours, Who on her ear, in melting accents kind, The healing balm of tender pity pours. Then rous'd her busy recollective powers Fly back to scenes that never can return Scenes, that fond Memory purples all with flowers, But hides the painful thistle and the thorn, And flows the flood of grief while fierce her feelings burn. LXXVIII. And who can blame her tears ? These eyes are dim, That wont on her with extacy to beam ; And cold that face, with livid aspect grim, Where every kindly feeling wont to glearn. And clos'd these lips for aye, whence many a stream Of wisdom flow'd persuasive on her ear, Powerful to sweep away the dazzling dream, To heal the blight of sorrow's eye severe, And sweet thelagginghoursof droopingcare to cheer. 91 LXXIX. And nerveless lye these limbs the steps of toil, That, vigorous, wont with pleasure to pursue ; Whence, sweet, the placid look and lightsome smile, The laughing hours, and winged minutes drew ; Whence, kindly, Competence her genial dew, Diffusive, on their heads in silence shed ; And whence their little cot, companions true, Content and independence still made glad, While envy, hatred, pride, afar their presence fled. LXXX. And to secure these blessings still, the dawn Shall find her daily at th' accustomed toil, And latest eve with her broad curtains drawn, Shall leave her to consume the midnight oil. And fears, and doubts, and heavy thoughts the while, Shall damp her day, and scare her waukrife night, And sad shall be the short and fitful smile, That, like the meteor's transitory flight, Sheds o'er her hectic cheek a momentary light. LXXXI. Long, long, alas ! her wounded heart shall grieve And oft her babes shall see with secret fear, As to the fields she looks at dewy eve, Rush sudden o'er her cheek the silent tear. And still as Spring reanimates the year, She with her little flock, shall duly come, On Sabbath noons, between the hours of prayer, To weep anew upon his simple tomb, Where green the long grass waves, and white the gowans bloom. 92 LXXXIL And oft, when shut the door upon the storm, And eve has clos'd the weary winter day, While grows beneath each hand the stocking's form, Or from their laps, the spindles twining play ; His virtues she with fervour shall display, His zeal for God, his Christian temper even, Till, each confessing one enlivening ray, Their hearts renew'd, their trespasses forgiven, A family ripe, at length they all arrive in heaven. NOTES. But chang'd, alas! for late upon the hill, &c. Stanza x. p. 69. Speculative mechanics, and theoretical philosophers, seldom take any notice of such unpleasant days in the life of the rustic. In their estimate it is all mirth and melody fragrant fields, humming bees, warbling birds, and purling streams, being the only things they connect therewith. Hence, too often, the querulous complaints of the one, and the fine spun theories of the other. The truth is, such a hardship must be undergone by every labourer who earns his bread without doors, once, or it may be twice a-week, for at least a fourth part of the year. And though it be thus frequent, it is still disagreeable, and in its consequences often fatal, especially to persons of delicate con- stitution. Its skill the village, too, has tried in vain. Stanza x. p. 69. In remote situations, such as the scene of the poem is supposed to be, it is but seldom that a physician can be consulted, and perhaps seldomer still that a desire to consult one is manifested, few things being more terrible to the simple rustic than the solemn air of the physical professor. There is never wanting, however, some sagacious blacksmith, some hereditary bone- setter, or experienced village matron, to prescribe nostrums sufficiently numerous ; and, to the honour of humanity be it spoken, there is seldom wanting some person of liberality to bestow the generous cordial, which otherwise, in such situa- tions, the sick behoved to be without. 94 And chanticleer, unwonted, claps his wings. Stanza xvii. p. 7 1 , The crowing of the cock at night is, among the Scottish peasantry, generally reckoned ominous, either of some unex- pected intelligence, or sudden disaster, to befal some of the family. And raising up its voice distinct and clear. Stanza xvii. p. 71. The dead chack or death watch, is a small insect, famous for a ticking noise resembling the beat of a watch, which the vulgar have long taken for a presage of death in the family where it is heard. And there, out-stretching wide with sweepy sway. Stanza liv. p. 83. Political economy is a science, falsely so called, in which the writer of this is not ambitious to be distinguished. He is sorry, however, that truth compels him to state, that where the hamlet, delightfully situated, the peaceful abode of religion and virtue, used to gladden his eye, and the noisy prattle of children, com- paratively innocent and happy, to gratify his ear ; in more places than one, he now sees nothing but the trees under which the rude forefathers of the hamlet were wont to screen them- selves from the mid -day sun, or the gloomy enclosure of fir, over which the passing breeze whispers a dismal tale, " Resound- ing long in listening Fancy's ear." To say that this conduct displays Vandalism in taste, is cer- tainly to speak of it in the gentlest manner, and it is perhaps sometimes nothing more ; but we are afraid, that it flows more especially, from a bad principle, and its consequences are likely to be truly tragic. The country, in many places, is already a wilderness in com- parison of what it once was. The inhabitants are mostly shut up in great towns, or, still worse in large manufacturing villages, where their worth, both in a moral and physical point of view, is greatly impaired. Grazing of cattle, and rearing of trees may, for the present, be a profitable speculation ; but when the grim front of battle shall lower upon our shores, or when the pitiful framework of a redundant, an ignorant, and presumptive, 95 and wretched manufacturing 1 population shall be shattered, by some accident from without, to which it is liable every day, or shall burst, by the ignition of its own inflammable materials, as it some day necessarily must, into ten thousand fragments, the cattle will be found but feeble defenders, and the trees, it is to be feared, very inefficient counsellors. And lo! his rod of rude oppression broke. Stanza Iv.p. 83. I am aware that this is dangerous ground, and that from the limited powers of the human mind, and the numerous and gross prejudices to which, even in its most enlightened state, it is necessarily subject, great caution is to be observed in speaking- of the retributions of divine providence, but 1 firmly believe that they are far more numerous than is commonly imagined. Retribution is indeed implied in the very idea of a providence, is inwoven among the natural perceptions of the understanding 1 , and seems to pervade the whole current of Divine Revelation. That divine precept, of doing by others as we would have others to do by us, knowing that " with whatsoever measure we mete, it shall be measured to us again," though, perhaps, never so clearly expressed till uttered by the Redeemer of men in his state of humiliation, was, as he himself asserts, nothing more than " the law and the prophets." As I have done, said a wan- ton and merciless tyrant, some three thousand years ago,* as I have done, so God hath requited me; and the same exclamation hath in every age been wrung from many a remorseful bosom, where there was no earthly ear to hear, nor any earthly hand to record it. It is a fearful consideration, and it ought to make every heart to tremble, that a large portion of those divine odes, which have been indited under the inspiration of the Spirit of God, for the standing use of the church, consists either of fervent implorations of these providential retributions, or of exulting- triumph in the certainty of their approach. " Let the extor- tioner catch all that he hath, and let the stranger spoil his labour. Let there be none to extend mercy unto him ; neither let there be any to favour his fatherless children, because that he The very Southron's name abhorring. J Or, as the day began to turn The twal-hour hill, the brawling burn F2 242 We ploutered aft, slid eels to snare. To guddle trout or, worthless ware. Fair evening o'er us shook her fair locks, Clean wearied out wi snegging beardocks, How sweet they bloom 'd yon flowery braes ; How fleet they flew these pastoral days ! Nae lying then lang nights to weep, Nae burning gliffs of feverish sleep ; We knew not then what 'twas to rnoan O'er others' follies, nor our own. 'Tis far, howe'er, from my intent, To bore you with a weak complaint ; Not the most distant fears have I, Of nature's channels running dry; The pathless sea has fish galore, As good as ere were brought ashore. And who can tell what mother earth In other ages shall bring forth ; In our own day, by all confess'd, Her powers have been fourfold increas'd, Affording proof that as you treat them Th' increase shall rise ad inftnitum. Down with them, down, these heartless dreamers, These muddy, Economic schemers, Who, in their raphsodies unholy, Infinite wisdom charge with folly, Because, in fair creation's plan, Woman was formed a part of man, And he and she so link'd together, That each is poor without the other. The grumphing gomerils ! let them quaff, And munch by turns their whey and draff, 243 But let it never bless their sty, The soft light of a woman's eye. Woman, thy hallow'd name inspires Heaven breathing thoughts, with soft desires, Form'd every stage of life to please Childhood is sooth'd upon thy knees ; Thy love it moulds our fiery youth, Manhood reposes on thy truth, And thy softhand, thy soothing smiles, Old age of half its woe beguiles : O t ! who could bear this weary life, , Its growing cares, its endless strife, Its wants below, its fears above, But for the balm of woman's love. Tis granted, even woman's smile Precludes nor care, nor pain nor toil, Nay, has it not, with you and me, Given point, at times, to all the three? Ah, who in such a world as this, A darling helpmate can possess, With lovely babes, nor sometimes fear, Yea sometimes feel them, ills severe. But shall we scorn all cheering spring, Because, at times, her balmy wing, That ought with living green to glow, Is crisp with frost, or white with snow. Because the scorching summer heat, Or grizzl'd autumn, breathing sleet, Renders sometimes the ploughman's pain, And skill, and foresight, void and vain; 244 All further toil shall he eschew. Fling by his spade, and burn his plough. Such a resolve were sure a bad one. And worthy only of a madman. And is the man not madder far. With his own heart who goes to war, And surly, savage, and profane, That he may live exempt from pain, Attempts, audacious, to destroy In his own breast the germs of joy. For me, against plain reason rising, Who will may strut philosophizing, And, in his frenzied furor, royster Because he was not made an oyster. I, satisfied with nature's plan, Bless God for having made me man ; And gratefully would recognize Those sacred heart-enwoven ties Of wife, and sister, father, mother, Which bind man, each to man a brother. The calls of social nature waving, And all absorbed in schemes of saving, Who will, may, for his own dear self, Prepare his pudding, hoard his pelf, A poor, unhappy, helpless one, His meagre meal pick all alone, And, trembling at the bugbear wife, Forgo the noblest ends of life Yea, though without the starveling's pain, His sordid aims he may attain, A torpid life of listless leisure, With a full cup of glutton pleasure, 245 From which, luxurious, he may swill. Mid hoarded heaps like Dychmont hill, Nature outraged, but nothing chang'd, Shall yet most amply be reveng'd. Secure, life's busy scenes among*, By prudence led, he moves along, Nor will, whatever the pretence is, Add to his every day expenses : But that arch lurdane, dame temptation, Meets every taste, and every station, Nay, strange, at times, like Paddy's praties, Her witching cup she deals it gratis ; And he who spares but for the AE THING, Will surely taste when't 's gien for naething. Sometimes, alas ! a smirking lass, What shall we say, all flesh is grass, Sometimes, the deadliest plague in life, A neighbour's free and easy wife, Awakes the slumbering" fire within, And leads him on to mortal sin Whence in old age, though blest with none He willingly would call his own, His cheerless fireside is frequented, And even his every bypath haunted, By all expecting bastard varlets, Intriguing thieves, and batter'd harlots, Neglected among whom he dies, Without a friend to close his eyes. Even thus it is, O God, for thou In all thy ways art just and true, And all transgressors, thou hast will'd With their own ways they shall be filTd. 246 Happy the man who, free from pride, Takes God and nature for his guide, Content to be, with true decorum, What his good sires have heen before him. He, nor beholds with envious eyes His neighbour's means to wealth arise, Nor will he, though his own decrease, By sour repining make them less. Fools in their search for present bliss May talk of this, and this, and this, Of which could they become possessed Then how content ! and O, how bless'd ! Delusion ! mere delusion thin, A sope to soothe the wolf within, Which, to be sure, he gobbles o'er, And then barks louder than before. Happy ! who can be happy in A world that smells throughout of sin ; And in an age when all is sold, An age, whose god of gods is gold ! Dreams though we dream, and fictions weave, Our bless is all comparative. There surely flows, in less or more. Some dirty dub at every door ; And house or homstead there is none Without some ugly skeleton, That day by day with secret smart Of every inmate wrings the heart. Still there is bliss, a portion fair, Though incomplete, which all may share, Whatever their grade except they stand, Shut up by God's immediate hand. 247 Healthful in body, sound in mind. In love embracing all mankind. Why should the humblest child of toil Refuse to wear contentment's smile, And, for that low in life his place is, Condemn himself to make wry faces. Alas ! thou poor desponding one, It pains my heart to hear thy moan, To see thee, on these places high, Still gloating with thy yellow eye, As if the joy that centres there Entailed on thee this mean despair In vain thou grop'st thus blindly round, External aid cannot be found ; Quaff'd it must be life's trouble cup, As surely as the sparks fly up ; Thy case, though all men should attend it, Not all men's strength combin'd can mend it. I tell thee truly do not frown As if, forsooth, thou stood'st alone. Think coolly Look at nature's plan, Thine is the common lot of man, Which common sense would say should please thee, And common grace will render easy. But now, to quit these rhymes so teasing, Here let me drop this moralizing An envious temper ne'er was thine, Nor shall it e'er, I trust, be mine. 1 know no greater earthly blessing Than to see worth and wealth encreasing, And, though at times folly grows great, While worth is seen in low estate, 248 This only shows, than earthly dower. Heaven has some better thing in store, For such as in the end shall prove The objects of its grace and love. And, notwithstanding all th* alloy, How rich the flood of genuine joy, Pour'd out for all ! how deep, how wide! Nor can even selfishness make void The glorious grant, nor much impair it, To such as have the soul to share it. A proud possessor, here and there, May fence his fields with special care. Block up his stiles, and fill his slaps With spring guns, crow toes, and man traps But can he stay the passing breeze That borrows fragrance from his trees, Blessing, with others far and wide. The beggar by the highway side. What pleasure the rich landscape yields, The glow of trimly cultur'd fields, The lawns, where snow-white flocks recline, The vallies, fill'd with lowing kine, Each passer by enjoys the while Without the owner's pains or toil. And then, there are the woods and rills, The smiling of the distant hills, The glories of the morn and even, The balm of earth, the breath of heaven, Recurring daily, ever new, Free to the many as the few, Demanding ceaseless praise. Adieu. A DAY-DREAM. Toil, plodding Toil, and haggard Care, Companions meet, masters severe, Hear your poor weary worn-out-slave, A moment's pause most meekly crave ; Not that he rashly may invoke Superior powers to break your yoke; Or, still more weak and idly vain, Pettish, and peevish, to complain Of a whole world, which God made good, He knows how long before the flood, And which, but for tlv ill-working liver, In some things is as good as ever ; Nor even of its more doubtful parts Unthinking heads, unfeeling hearts ; Nor yet of friends to death gone down, Or, heavier still, estrang'd and flown : The first he hopes are hous'd in heaven, The last he prays may be forgiven. The envious sneer, th' insidious lie By malice framed, he passes by ; Nor will he dart one angry glance On poor misjudging Ignorance; Time, time at length will tell her tale, And truth should in the end prevail; At least so the wise world opines, And so say all our sound divines ; Though true it is, and all things show it, Even time takes no great pains to know it. G2 250 But this, too lumpish far for verse, He leaves to the philosophers. And all who with a meek regard Look up to Time for due reward. Beyond her sweep his prospects rise, And hoping nought beneath the skies, Save day by day more serious losses, Decaying strength, and heavier crosses He strives no more, with efforts vain, To burst the adamantine chain, Which, a poor serf on earth's poor soil, Binds him to care, and pain, and toil ; But patient waiting for the tornb Submits him calmly to his doom. Still the poor slave may dream he's free The captive of sweet liberty, And he, the wretch condemn'd to pine In dungeon's gloom, or deep the mine To delve for Mammon's dirty ore, Chain'd to the rock, or marble floor, May yet in vision raptur'd rise To the lark's watch-tower in the skies, And, heedless of his fate forlorn, Play with the pearly drops of morn ; Or, on the eagle's sun-ward way, Bathe him in the full flood of day. Yea, even with pain and sickness worn, With pining anguish inly torn, The spirit strong will spread her wings, And far at health's ambrosial springs, Drink deep, a wild delirious waught A soothing though deceptive draught. The throbbing head, the burning breast, By fever's fiery hands compress'd, 251 May for a fancied moment find Balmy and soft the breezy wind ; May at the gurgling fountain lave. And buoyant mount the ocean wave : And may not he, the hapless heir Of toil, and penury, and care, In the young dream dream'd o'er again, A moment lose the sense of pain ? May not the streamlet purling clear, Make sweetest music in his ear ? May not wild woods to west winds wave ; Rough shores the sounding surges lave ; And the rude mountain, towering high, Fling his broad shadow o'er the sky ; Though to th' external eye and ear, Nor streams, seas, hills, nor woods are near ? Would Fancy but on airy wing, From her fair haunts lead forth the Spring, While pipe the winds, with flowery feet To thread with Time a measure meet : How eithly can her laughing eye Bid cares, and fears, and sorrows fly ! How featly she can deck the knowes, Round whilk the infant Calder rows, With countless scores of snowy lambs. Light leaping round their bleating dams ! With what wild splendours she can fill The haunted glen of Nerston Mill ! Where first the primrose opes her e'e ; Where first the palm in vites the bee ; How light, how bright, the glow she throws Around Doghillock, white with sloes ; And pours out strong the rath perfume, O'er sunny Basket cloth'd with broom ! 252 How gayly rich the mantle wide. She drops across thee, sweet Burnside ; And round Crossbasket's ancient towers, Flings all her sweets and all her flowers ! Lov'd Letterick, on thy sunny braes, How glow the lengthening April days ; And fair Greenha', and meek Millhew, How rich ye drink the soft May dew ; How gorgeous her retir'd abode, In the deep dells of Calderwood ; Or, sunward spread, plain nature's pride, The birkclad dingles of Woodside ; Or the green glens so quiet and still, Or Mauchline-hole or Newhouse Mill ; Of 'neath the cliffs, abrupt and torn, Of howl et haunted Rotten burn ; Despair might even be sooth'd the while. Would he but catch her witching smile Beneath the groves of Brankumha', Or thy broad limes, old Cantislaw ; Or Laurieston, forgot and gone, Fair Nethermains, and Cadger-Loan, Whose site the passing stranger sees Still rnark'd out by the broad ash trees, Or leafy elms outspreading wide, In sad, but still in stately pride. How fraught with life the gentle purl is Of her sweet breath around the Whirlies ; Or the green ivy- mantled walls, Of thee, my natal cot, Forefauls ; Or o'er the crofts, her early pride, Of Buchandyke, and Tannochside, But chief my infant mind respired, And still my aching heart is fir'd, 253 To see her swell the early bud In thy long lane, Long-Calderwood Long-Calderwood, endeared to fame, By Hunter's and by Baillie's name In healing science one sublime. And one in song subduing time To me by every tender tye The charities of life supply By all the moods and fancies wild That sooth'd the sickly wayward child ; By all the tenderness and truth Of simple unsuspecting youth ; With all that riper years engage To sweeten life and comfort age ; By recollections full of gladness ; Or, holier still, enshrined in sadness ; Whose worth th' experieric'd heart may guess, But written words can ne'er express ! Long-Calderwood, shall e'er I see The spot on earth to rival thee ? Thy flowers that bless'd my infant eyes, Their like to me shall never rise ! Thy mornings of intense delight, Where shall the sun shine out so bright ? From thy sweet garden's shady bowers, Oft have I watch'd the midnight hours, In silent grandeur, leading forth Grey twilight round the far howe north, Till up the rising orient borne, She caught the blushes of the morn, And lighted on the Lomond's gay, The kindling blaze of glowing day. There, first upon my infant eye, It burst the glittering butterfly 254 There first 1 heard the busy bees At work upon thy broad plane-trees, There watch'd the swallows twittering gay As by degrees their house of clay. Careful with talons, breast, and bill, They fix'd beneath the window sill, While chirrup'd o'er them from the eaves, The sparrows and beneath the leaves Of the smooth beech hid from the sun, Entranced, a rich, a happy one, I saw the mirly mavis rest Within her snug and cozie nest. There first, I mark'd the evening hours, Close, dim, on Bothwell's mouldering towers, That through the fading purple beam, Effus'd a melancholy gleam ; While Torrance linn, resounding wide, Joined the wild echoes of the Clyde ; And rooks, home bound, a flightering cloud, The coming storm proclaimed aloud. O may she still, the lovely Spring, Her glowing splendours o'er thee fling ; Summer expand thy fragrant poses ; Thy July-flowers, thy broad white roses ; Autumn, upon thee from her horn, Pour out potatoes, here, and corn ; And surly Winter, cutting keen, Lie light upon thy kailyards green ; But Care, he calls I come anon. Reader, farewell my dream is gone ! 255 EPITAPH. JOHN POLLOCK'S mortal part reposes here, Pause passenger and let thy sigh ascend. His was the glowing heart, the judgment clear. With all that could endear the bosom friend. And hope expanded fair his opening bloom, And fame shed on his steps her dawning light, But soon his morn was overcast with gloom, And here all prematurely clos'd in rlight. So in the boreal rigours of the morn, From the scath'd tree Spring's fairy promise drops, Relentless thus are mortal honours torn, And, day by day, cut off all earthborn hopes, Alarm'd, arous'd, on faith's strong pinions rise, Be all thy hopes in heaven, thy treasure in the skies. EPITAPH. JOHN ROBERTSON'S remains in sweet repose, Beneath the Saviour's all benignant eye, Here wait this bustling world's eventful close, Arid time's last groan that calls them to the sky. Here breathe, O saint ! the sympathetic sigh, And friendship shed thy spirit soothing tear, For soft as breath of violet stealing by, Beneficent as dewy April clear, Was he the spirit meek whose clay reposes here. 256 EPITAPH LET titPd guilt and overweening pride, Call forth the brass, the marble, and the steel, And lying bard, with pompous phrase to hide That baseness time is panting to reveal ! But what avails it ? Public fame may reel, A moment giddy with the flattering tale, Which as it flows suspicion shall congeal, Till, with the dup'd expectant's hope, it fail, And o'er the hated name rank rottenness prevail ! Not such is, ROBERT RUSSELL, worth like thine, Which unambitious shun'd its own display, Though bright con tent with mellow'd beams to shine Along the track of life's laborious way. With tears we hang this tributary lay Upon thy urn our full hearts to relieve, While hope reposes on the destin'd day, When truth's fair hand th' immortal wreath shall weave, Which God himself shall give, the good alone receive. FINIS. RETURN CIRCULATION DEPARTMENT TO* 202 Main Library LOAN PERIOD 1 HOME USE 2 3 4 5 ^ :' ; 1 Vl :< 6 ALL BOOKS MAY BE RECALLED AFTER 7 DAYS Renewals and Recharges may be made 4 days prior to the due date. Books may be Renewed by calling 642-3405 DUE AS STAMPED BELOW SENT ON ILL I A 11 o o 1QQ7 JAN L t I33r U. C. L'^Hi-^LSV 1 FORM NO. DD6 UNIVERSITY OF CALIFORNIA, BERKELEY BERKELEY, CA 94720 s w JWUvflw ijV"H v l