A L T N LOCKE, TAILOR AND POET. / 7 6 L 21 n ^Vutobicgrapijtj, NEW YORK: HARPER & BROTHERS, PUBLISHERS, FRANKLIN SQUARE. 187.5. 5 J ' ; r :•> CONTENTS, CHAPTER I. fag a A. Poet's Childhood , 7 CHAPTER II. The Tailors' Work-room 21 CHAPTER III. Sandy Mackaye , 34 CHAPTER IV. Tailors and Soldiers 41 CHAPTER V. The Skeptic's Mother 51 CHAPTER VI. The Dulwich Gallery gg CHAPTER VII. First Love 72 CHAPTER VIII. Light in a Dark Place gj CHAPTER IX. Poetry and Poets go CHAPTER X, Ho-w Foles turn Chartists ,... . 96 iv CONTENTS. CHAPTER XI. than " The Yakd where the Gentlemen Live" 109 CHAPTER XII. Cambridge 118 CHAPTER XIII. The Lost Idol Found 127 CHAPTER XIV. A Cathedral Town ■ 148 CHAPTER XV. The Man of Science , 155 CHAPTER XVI. Cultivated Women 1 60 CHAPTER XVII. Sermons and Stones 163 CHAPTER XVIII. My Fall 16* CHAPTER XIX. Short and Sad 175 CHAPTER XX. Pegasus in Harness 177 CHAPTER XXI. The Sweater's Den 186 CHAPTER XXII. An Emersonian Sermon 196 CHAPTER XXIII. The Freedom of the Press 204 CONTENTS. V CHAPTER XXIV. PICK The Townsman's Sermon to the Gownsman 210 CHAPTER XXV. A True Nobleman 220 CHAPTER XXVI. The Triumphant Author 225 CHAPTER XXVII. The Plush Breeches Tragedy 231 CHAPTER XXVIII. The Men who are Eaten 242 CHAPTER XXIX. The Trial 260 CHAPTER XXX. Prison Thoughts 269 CHAPTER XXXI. The New Church 279 CHAPTER XXXII. The Tower of Babel 282 CHAPTER XXXIII. A Patriot's Reward 290 CHAPTER XXXIV. The Tenth of April 304 CHAPTER XXXV. The Lowest Deep 310 CHAPTER XXXVI. Dream Land 319 Vi CONTENTS. CHAPTER XXXVII. The True Demagogue 336 CHAPTER XXXVIII. Miracles and Science 348 CHAPTER XXXIX. Nemesis 354 CHAPTER XL. Priests and People 359 CHAPTER XLI. Freedom, Equality, and Brotherhood 36* ALTON LOCKE, TAILOR AND POET. CHAPTER I. A POETS CHILDHOOD. I am a Cockney among Cockneys. Italy and the Tropics, the Highlands and Devonshire, I know only in dreams. Even the Surrey hills, of whose loveliness I have heard so much, are to me a distant fairy-land, whose gleaming ridges I am worthy only to hehold afar. With the exception of two journeys, never to be forgotten, my knowledge of England is bounded by the horizon which encircles Richmond hill. My earliest recollections are of a suburban street ; of its; jumble of little shops and little terraces, each exhibiting some fresh variety of capricious ugliness ; the little scraps of garden before the doors, with their dusty, stunted lilacs and balsam poplars, were my only forests ; my only wild animals, the dingy, merry sparrows, who quareled fearlessly on my window- sill, ignorant of trap or gun. From my earliest childhood, through long nights of sleepless pain, as the midnight bright- ened into dawn, and the glaring lamps grew pale, I used to listen, with a pleasant awe, to the ceaseless roll of the market-wagons, bringing up to the great city the treasures of the gay green country, the land of fruits and flowers, for which I have yearned all my life in vain. They seemed to my boyish fancy mysterious messengers from another world . the silent, lonely night, in which they were the only moving things, added to the wonder. I used to get out of bed to gaze at tnem, and envy the coarse men and sluttish women who attended them, their labor among verdant plants and rich brown mould, on breezy slopes, under God's own clear sky. I fancied that they learnt what I knew I should have learnt there ; I knew not then that " the eye only sees that which 8 ALTON LOCKE, TAILOR AND TOET. it brings with it the power of seeing." "When will their eyea be opened 1 When will priests go forth into the highways and the hedges, and preach to the plowman and the gipsy the blessed news, that there, too, in every thicket and fallow field, is the house of God, there, too, the gate of Heaven ! I do not complain that I am a Cockney. That, too, is God's gift. He made me one, that I might learn to feel for l>oor wretches who sit stifled in reeking garrets and workrooms, drinking in disease with every breath — bound in their prison- house of brick and iron, with their own funeral pall hanging over them, in that canopy of fog and poisonous smoke, from '( their cradle to their grave. I have drank of the cup of which I they drink. And so I have learnt — if, indeed, I have learnt j — to be a poet — a poet of the people. That honor, surely, was worth buying with asthma, and rickets, and consumption, and weakness, and — worst of all to me — with ugliness. It was God's purpose about me ; and, therefore, all circumstances combined to imprison me in London. I used once, when I worshiped circumstance, to fancy it my curse, Fate's injustice to me, which kept me from developing my genius, and asserting my rank among poets. I longed to escape to glorious Italy or some other southern climate, wdiere natural beauty would have become the very element which I breathed ; and yet, what would have come of that? Should I not, as nobler spirits than I have done, have idled away my life in Elysian dreams, singing out like a bird into the air, inarticulately, pur- poseless, for mere joy and fullness of heart ; and taking no share in the terrible questionings, the terrible strugglings of this great, awful, blessed time — feeling no more the pulse of the great heart of England stirring me? I used, as I said, to call it the curse of circumstance that I was a sickly, decrepit ! Cockney. My mother used to tell me that it was the cross which God had given me to bear. I know now that she ' was right there. She used to say that my-disease was God's will. I do not think, though, that she spoke right there also. I think that it was the will of the world and of the devil, of man's avarice, and laziness, and ignorance. And so would my readers, perhaps, had they seen the shop in the city where I ,was born and nursed, with its little garrets reeking with human .'breath, its kitchens and areas with noi;-ome sewers. A sani- tary reformer would not be long in' guessing the cause of my unhealthiness. He would not rebuke me — nor would she, sweet soul ! now that she is at rest in bliss — for my wild longings to escape, for my envying the very flies and sparrows ALTON LOCKE, TAILOR AND TOET. 9 their wings that I might flee miles away into the country, and breathe the air of heaven once, and die. I have had my wish. [ have made two journeys far away into the country, and they have been enough for me. My mother was a widow. My father, whom I can not rec- ollect, was a small retail tradesman in the city. He was un- fortunate ; and when he died my mother came down, and lived penuriously enough, I knew not how till I grew older, down in that same suburban street. She had been brought J up an Independent. After my father's death she became a / Baptist, from conscientious scruples. She considered the / Baptists, as I do, as the only sect who thoroughly embody/ the Calvinistic doctrines. She held it, as I do, an absurd and/ impious thing for those who believe mankind to be children oil the devil till they have been consciously "converted," to bap-l tize unconscious infants and give them the sign of God's mer-1 cy on the mere chance of that mercy being intended for them, j When God had proved, by converting them, that they were not reprobate and doomed to hell by His absolute and eternal will, then, and not till then, dare man baptize them into His name. She dared not palm a presumptuous fiction on herself, and call it " charity." So, though we had both been christened during my father's lifetime, she purposed to have us rebaptized, if ever that happened — which, in her sense of the word, never happened, I am afraid, to me. \^/ She gloried in her dissent ; for she was sprung from old Puritan blood, which had flowed again and again beneath the knife of Star-Chamber butchers, and on the battle fields of Naseby and Sedgemoor. And on winter evenings she used to sit with her Bible on her knee, while I and my little sistei Susan stood beside her and listened to the stories of Gideon and Barak, and Samsou and Jephthah, till her eye kindled up and her thoughts passed forth from that old Hebrew time home into those English times which she fancied, and not un- truly, like them. And we used to shudder, and yet listen with a strange fascination, as she told us how her ancestor called his seven sons off their small Cambridge farm, and horsed and armed them himself to follow behind Cromwell, and smite kings and prelates with "the sword of the Lord and of Gid- eon." "Whether she were right or wrong, what is it to me ] What is it now to her, thank God ? ^ut those stories, and/ the strict, stern Puritan education, learnt from the Independ-l>J ents, and not the Baptists, which accompanied them, had] their cfiect on me for good and iUTX A* ^ j 10 ALTON LOCKE, TAILOR AND POET. My mother moved by rule and method ; by God's law, as she considered, and that only. She seldom smiled. Her word was absolute. She never commanded twice, without punish- ing. And yet there were abysses of unspoken tenderness in her, as well as clear, sound, womanly sense and insight. But she thought herself as much bound to keep down all tender- ness as if she had been some ascetic of the middle ages — so do extremes meet ! It was " carnal," she considered. She had as yet no right to have any "spiritual affection" for us. We were still " children of wrath and of the devil" — not yet " con- vinced of sin," "converted, born again." She had no more spiritual bond with us, she thought, than she had with a heathen or a Papist. She dared not even pray for our con- version, earnestly as she prayed on every other subject. For though the majority of her sect would have done so, her clear logical sense would yield to no such tender inconsistency. Had it not been decided from all eternity 1 We were elect, or we were reprobate. Could her prayers alter that ? ' If He had chosen us, He would call us in his own good time : and if not — . Only, again and again, as I afterward discovered from a journal of hers, she used to beseech God with agonized tears to set her mind at rest by revealing to her His will to- ward us. For that comfort she could at least rationally pray. But she received no answer. Poor, beloved mother ! If thou couldst not read the answer written in every flower and every sunbeam, written in the very fact of our existence here at all, what answer would have sufficed thee 1 [And yet, with all this, she kept the strictest watch over our morality^ Fear, of course, was the only motive she em- ployed ; for how could our still carnal understandings be af- fected with love to GodJ[ And love to herself was too paltry and temporary to be urged by one who knew that her life was uncertain, and who was always trying to go down to the deepest eternal ground and reason of every thing, and take her stand upon that. So our god, or gods rather, till we were twelve years old, were hell, the rod, the ten commandments, and public opinion. Yet under them, not they, but something deeper far, both in her and us, preserved us pure. Call it natural character, conformation of the spirit — conformation oi' the brain, if you like, if you are a scientific man and a phre- nologist. I never yet could dissect and map out my own being., or my neighbor's, as you analysts do. To me, 1 myself, ay, and each person round me, seem one inexplicable whole ; to take away a single faculty whereof, is to destroy the harmony, J ALTON LOCKE, TAILOR AND POLT * the meaning, the life of all the rest, \That there is a duality I ^U^ in us — a lifelong battle between flesh and spirit — we all, alas ! \^ know well enougff^ but which is flesh and which is spirit, what philosophers in these days can tell us ! Still less had we two found out any such duality or discord in ourselves ; for we were gentle and obedient children. The pleasures of the world did not tempt us. We did not know of their existence , and no foundlings educated in a nunnery ever grew up in more virginal and spotless innocence — if ignorance be such — than . did Susan and I. The narrowness of my sphere of observation only concen- l trated the faculty into greater strength. The few natural objects which I met — and they, of course, constituted my whole outer world (for art and poetry were tabooed both by my rank and my mother's sectarianism, and the study of hu- man beings only develops itself as the boy grows into the man) — these few natural objects, I say, I studied with intense keenness. I knew every leaf and flower in the little front garden ; every cabbage and rhubarb-plant in Battersea-fields was wonderful and beautiful to me. Clouds and water I learnt to delight iu, from my occasional lingerings on Batter- sea-bridge, and yearning westward looks toward the sun setting above rich meadows and wooded gardens, to me a forbidden El Dorado. I brought home wild-flowers and chance beetles and butter- flics, and pored over them, not in the spirit of a naturalist, but of a poet. They were to me God's angels, shining in coats of mail and fairy masquerading dresses. I envied them their beauty, their freedom. At last I made up my mind, in the simple tenderness of a child's conscience, that it was wrong to rob them of the liberty for which I pined — to-feke them away from the beautiful broad country whither I longed to follow them ; and I used to keep them a day or two, and then, re- gretfully, carry them back, and set them loose on the first opportunity, with many compunctions of heart, when, as gen- erally happened, they had been starved to death in the mean time. They were my only recreations after the hours of the small day-school at the neighboring chapel, where I learnt to read, write, and sum ; except, now, and then, a London walk, with my mother holding my hand tight the whole way. She would have hoodwinked me, stopped my ears with cotton, and led me in a string — kind, careful soul ' — if it had been reasonably safe on a crowded pavement, so fearful was she lesf 12 ALTON LOCKE, TAILOR AND POET. I should be polluted by some chance sight or sound of the Babylon which she feared and hated — almost as much as she did_ the bishops. l/LThe only books which I knew were the Pilgrim's Progress ^| and the Bibki3 The former was my Shakespeare, my Dante, my Vedas, by which I explained every fact and phenomenon of life. LoHden-was the city of Destruction, from which I was to flee ; I was Christian ; the Wicket of the way of Life I had strangely identified with the turnpike at Battersea- bridge end ; and the rising ground of Mortlake and Wimble- don was the land of Beulah — the Enchanted Mountains of the Shepherds. If I could once get there, I was saved ; — a carnal view, perhaps, and a childish one ; but there was a dim meaning and human reality in it nevertheless. As for the Bible, I knew nothing of it really, beyond ihe Old Testament. Indeed, the life of Christ had little chance of becoming interesting to me. My mother had given me y formally to understand that it spoke of matters too deep for me ; that, F£jtill converted the natural man could not understand the things of God~jV and I obtained little more explanation of it from the two unintelligible, dreary sermons to which I listened every dreary Sunday, in terror lest a chance shuffle of my feet, or a hint of drowsiness — the natural result of the stifling gallery and glaring windows and gaslights — should bring down a lecture and a punishment when I returned home. Oh, those " sabbaths !" — days, not of rest, but utter weariness, when the beetles and the flowers were put by, and there was nothing to fill up the long vacuity but books of which I could not understand a word ; when play, laughter, or even a stare out of window at the sinful, merry, sabbath- breaking promenaders, were all forbidden, as if the command- ment had run, ^' In it thou shalt take no manner of amuse- ment, thou, nor thy son, nor thy daughter." By what strange [ascetic perversion has tiiat got to mean " keeping holy the sabbath-day ?" Yet there was an hour's relief in the evening, when either my mother told us Old Testament stories, or some preacher or two came in to supper after meeting ; and I used to sit in the corner and listen to their talk ; not that I understood a word, but the mere struggle to understand — the mere watching my mother's earnest face — my pride in the reverent flattery with which the worthy men addressed her as " a mother in Israel," were enough to fill up the blank for me till bed-time. Of "vital Christianity" I heard much; but, with all my ALTON LOCKE, TAILOR AND POET. 13 efforts, could find out nothing. Indeed, it did not seem inter- esting enough to tempt me to find out much. It seemed a set of doctrines, believing in which was to have a magical effect on people, by saving them from the everlasting^ torture due to sins and temptations which I had never felt. CNow and then, believing, in obedience to my mother's assurances, and the solemn prayers of the ministers about me, that I was a child of hell, and a lost and miserable sinner, I used to have ac- v cesses of terror, and fancy that I should surely wake next morning in everlasting flames. \ Once I put my finger a moment into the fire, as certain Papists, and Protestants too, have done, not only to themselves, but to their disciples, to see if it would be so very dreadfully painful ; with what conclu- sions the reader may judge. . . . Still, I could not keep up the excitement. Why should I ? — The fear of pain is not the fear of sin, that I know of ; and, indeed, the thing was unreal altogether in my case, and my heart, my common sense re- belled against it again and again ; till at last I got a terrible whipping for taking my little sister's part, and saying that if she was to die — so gentle, and obedient, and affectionate as she was — God would be very unjust in sending her to hell- lire, and that I was quite certain He would do no such thing — unless He were the Devil : an opinion which I have since seen no reason to change. The confusion between the King of Hell and the King of Heaven has cleared up, thank God/ since then ! So I was whipped and put to bed — the whipping altering my secret heart just about as much as the dread of hell-fire did. I speak as a Christian man — an orthodox Churchman (if you require that shibboleth). Was I so very wrong ? What was there in the idea of religion which was presented to me at home to captivate me ? What was the use of a child's hearing of " God's great love manifested in the scheme of re- demption," when he heard, in the same breath, that the effects of that redemption were practically confined only to one hu- man being out of a thousand, and that the other nine hundred and ninety-nine were lost and damned from their birth-hour to all eternity — not only by the absolute will and reprobation of God (though that infernal blasphemy I heard often enough), but also, putting that out of the question, by the mere fact of being born of Adam's race. And this to a generation to whom I God's love shines out in every tree, and flower, and hedge-side- ] Vud ; to whom the daily discoveries of science are revealing f 14 ALTON LOCKE. TAILOR AND POET. that love in every microscopic animalcule which peoples the stagnant pool ! This to working men, whose craving is only for some idea which shall give equal hopes, claims, and deliver- ances, to all mankind alike ! This to working men, who, in the smiles of their innocent children, see the heaven which they have lost — the messages of baby-cherubs made in God's own image ! This to me, to whom every butterfly, every look at my little sister, contradicted the lie ! You may say that such thoughts were too deep for a child ; that I am ascribing to my boyhood the skepticism of my manhood; but it is not so ; and what went on in my mind goes on in the minds of thousands. It is the cause of the contempt into which not merely sectarian Protestantism, but Christianity altogether, has fallen, in the minds of the thinking workmen. Clergymen, who anathematize us for wandering into Unitarianism — you, jyou have driven us thither. You must find some explanation : of the facts of Christianity more in accordance with the truths I which we do know, and will live and die for, or you can never I hope to make us Christians ; or, if we do return to the true i fold, it will be as I returned, after long, miserable years of darkling error, to a higher truth than most of you have yet learned to preach. But those old Jewish heroes did fill my whole heart and soul. I learnt from them lessons which I never wish to un- learn. Whatever else I saw about them, this I saw — that they were patriots, deliverers from that tyranny and injustice from which the child's heart — "child of the devil" though you may call him — instinctively, and, as I believe, by a divine inspiration, revolts. Moses leading his people out of Egypt ; Gideon, Barak, and Samson, slaying their oppressors ; David hiding in the mountains from the tyrant, with his little band of those who had fled from the oppreesions of an aristoc- racy of Nabals ; Jehu executing God's vengeance on the kin irs — they were my heroes, my models ; they mixed themselves up with the dim legends about the Reformation martyrs, Cromwell and Hampden, Sidney and Monmouth, which I had heard at my mother's knee. Not that the perennial oppression of the masses, in all ages and countries, had yet risen on mc as an awful, torturing, fixed idea. I fancied, poor fool ! that tyranny was the exception, and not the rule. But it was the mere sense of abstract pity and justice which was delighted in me. I thought that these were old fairy tales, such as never need be realized again. I learnt otherwise in after years. I have often wondered since, why all can not read the sama ALTON LOCKE, TAILOR AND POET. ,3 lesson as I did in those old Hebrew Scriptures — that they, ol all books in the world, have been wrested into proofs of the divine right of kings, the eternal necessity of slavery ! But the eye only sees what it brings with it, the power of seeing. The upper classes, from their first day at school to their last day at college, read of nothing but the glories of Salamis and Mara- thon, of freedom and of the old republics. And what comes of it ? No more than their tutors know will come of it, when they thrust into the boys' hands books which give the lie in every page to their own political superstitions. But when I was just turned of thirteen, an altogether new fairly-land was opened to me by some missionary tracts and iournals, which were lent to my mother by the ministers. Pacific coral islands and volcanoes, cocoa-nut groves and bananas, graceful savages with paint and feathers — what an El Dorado ! How I devoured them and dreamt of them, and went there in fancy, and preached small sermons as I lay in bed at night to Tahitians and New Zealanders, though I con- fess my spiritual eyes were, just as my physical eyes would have been, far more busy with the scenery than with the souls of my audience. However, that was the place for me, I saw clearly. And one day, I recollect it well, in the little dingy,] foul, reeking, twelve-foot-square back yard, where huge smoky V party-walls shut out every breath of air and almost all the light of heaven, I had climbed up between the water-butt and the angle of the wall for the purpose of fishing out of the dirty fluid which lay there, crusted with soot and alive with insects, to be renewed only three times in the seven days, some ,' of the great larvae and kicking monsters which made up a large item in my list of wonders : all of a sudden the horror \ of the place came over me ; those grim prison-walls above, J with their canopy of lurid smoke ; the dreary, sloppy, broken pavement ; the horrible stench of the stagnant cesspools ; the utter want of form, color, life, in the whole place, crushed me down, without my being able to analyze my feelings as I can - , now; and then came over me that dream of Pacific Islands, and the free, open sea ; and I slid down from my perch, and bursting into tears threw myself upon my knees in the court jL'' and prayed aloud to God to let me be a missionary. Half fearfully I let out my wishes to my mother when she came home. She gave me no answer ; but, as I found out afterward — too late, alas ! for her, if not for me — she, like Mary, had " laid up all these things, and treasured them in her heart." 16 ALTON LOCKE, TAILOR AND POET. You may guess then my delight when, a few days after- ward, I heard that a real live missionary was coming to take tea with us. A man who had actually been in New Zea- land ! — the thought was rapture. I painted him to myself Dver and over again ; and when, after the first burst of fancy, I recollected that he might possibly not have adopted the native costume of that island, or, if he had, that perhaps it would look too strange for him to wear it about London, I settled within myself that he was to be a tall venerable-looking man, like the portraits of old Puritan divines which adorned our day-room ; and as I had heard that " he was was power- ful in prayer," I adorned his right-hand with that mystic weapon " all-prayer," with which Christian, when all other means had failed, finally vanquishes the fiend — which instru- ment, in my mind, was somewhat after the model of an infernal sort of bill or halbert — all hooks, edges, spikes, and crescents — which I had passed, shuddering, once, in the hand of an old suit of armor in Wardour-street. He came — and with him the two ministers who often drank tea with my mother ; both of whom, as they played some small part in the drama of my after-life, I may as well describe here. The elder was a little, sleek, silver-haired old man, with a bland, weak face, just like a white rabbit. He loved me, and I loved him too, for there were always lollipops in his pocket for me and Susan. Had his head been equal to his heart ! — but what has been was to be — and the dissenting clergy, with a few noble exceptions among the Independents, are not the strong men of the day — none know that better than the workmen. The old man's name was Eowyer. The other, Mr. Wigginton, was a yonnger man ; tall, grim, dark", bilious, with a narrow forehead, retreating suddenly from his eyebrows up to a conical peak of black hair over his ears. He preached "higher doctrine," i.e., more fatalist and anti- nomian than his gentler colleague — and, having also a sten- torian voice, was much the greater favorite at the chapel. I hated him — and if any man ever deserved hatred, he did. Well, they came, My heart was in my mouth as I opened the door to them, and sunk back again to the very lowest depths of my inner man when my eyes fell on the face and figure of the missionary — a squat, red-faced, pig-eyed, low- browed man, with great soft lips that opened back to his very ears ; sensuality, conceit, and cunning marked on every feat- ure — an innate vulgarity, from which the artisan and the child recoil with an instinct as true, perhaps truer, than that ALTON LOCKE, TAILOR AND TOET. ]7 of the courtier, showing itself in every tone and motion — I shrunk into a corner, so crest-fallen that I could not even exert myself to hand round the bread-and-butter, for which I pot duly scolded afterward. Oh! that man! — how he bawled and contradicted, and laid down the law, and spoke to my mother in a fondling, patronizing way, which made me, J knew not why, boil over with jealousy and indignation. How he filled his teacup half full of the white sijgar to buy which my mother had curtailed her yesterday's dinner — how he drained the few remaining drops of the three-pennyworth of cream, with which Susan was stealing off, to keep it as an unexpected treat for my mother at breakfast the next morn- ing — how he talked of the natives, not as St. Paul might of his converts, but as a planter might of his slaves ; overlaying all his unintentional confessions of his own greed and prosper- ity, with cant, flimsy enough for even a boy to see through, while his eyes were not blinded with the superstition that a man must be pious who sufficiently interlards his speech with a jumble cf old English picked out of our translation of the New Testament. Such was the man I saw. I don't deny that all are not like him. I believe there are noble men of all denominations, doing their best according to their light, all over the world ; but such was one I saw — and the men who are sent home to plead the missionary cause, whatever the men may be like who stay behind and work, are, from my small experience, too often such. It appears to me to be the rule that many of those who go abroad as missionaries, go simply because they are men of such inferior powers and at- tainments that if they staid in England they would starve. Three parts of his conversation, after all, was made up of abuse of the missionaries of the Church of England, not fjr doing nothing, but for being so much more successful than his own sect ; accusing them, in the same breath, of being just of the inferior type of which he was himself, and also of being mere University fine gentlemen. Pteally, I did not wonder, upon his own showing, at the savages preferring them to him ; and I was pleased to hear the old white-headed minister gently interpose at the end of one of his tirades — " We must not be jealous, my brother, if the Establishment has discovered what we, I hope, shall find out some day, that it is not wise to draft our missionaries from the ofiscouring of the ministry, and serve God with that which costs us nothing except the expense of providing for them beyond seas." There was somewhat of a roguish twinkle in the old man's 13 ALTON LOCKE, TAILOR AND POET. eye as he said it, which emboldened me to whisper a questioi. to him. " Why is it, sir, that in old times the heathens used to ( rucify the missionaries and burn them, and now they give them beautiful farms, and build them houses, and carry them about on their backs'?" The old man seemed a little puzzled, and so did the com- pany, to whom he smilingly retailed my question. As nobody seemed inclined to offer a solution, I ventured one myself. " Perhaps the heathens are grown better than they used to be?" ''The heart of man," answered the tall, dark minister, "is, and ever was, equally at enmity with GodZj "Then, perhaps," I ventured again, "what the mission- aries preach now is not quite the same as what the mission- aries used to preach in St. Paul's time, and so the heathens are not so angry at it ?" My mother looked thunder at me, and so did all except my white-headed friend, who said, gently enough — "It may be that the child's words come from God." Yv'hether they did or not, the child took very good care to speak no more words till he was alone with his mother ; and then finished ofFthat disastrous evening by a punishment for the indecency of saying, before his little sister, that he thought it " a great pity the missionaries taught black people to wear ugly coats and trowsers ; they must have looked so much handsomer running about with nothing on but feathers and strings of shells." So the missionary dream died out of me, by a foolish and illogical antipathy enough ; though, after all, it was a child of my imagination only, not of my heart ; and the fancy, having bred it, was able to kill it also. And David became my ideal. To be a shepherd-boy, and sit among beautiful mountains, and sing hymns of my own making, and kill lions and bears, with now and then the chance of a stray giant — what a glorious life ! And if David slew giants with a sling and a stone, Avhy should not I ? — at all events, one ought to know how ; so I made a sling out of an old garter and some stiintr, and began to practice in the little back-yard. But ray first shot broke my neighbor's window, value seven-pence, and the next flew back in my face, and cut my head open , bo I was sent supperless to bed for a week, till the seven-pence had been duly saved out of my hungry stomach — and, on the ALTON LOCKE, TAILOIt AND POET. 19 whole, I found the hymn-writing side of David's character the more feasible ; so I tried, and with much brainsbeating, committed the following lines to a scrap of dirty paper. And it was strangely significant, that in this, my first attempt, there was an instinctive denial of the very doctrine of " par- ticular redemption," which I had been hearing all my' life, and an instinctive yearning after the very Being in whom I had been told I had "no part nor lot " till I was "converted." Here they are. I am not ashamed to call them — doggrel though they be — an inspiration from Him of whom they speak. If not from Him, good readers, from whom'? Jesus, He loves one and all; Jesus, He loves children small ; Their souls are sitting round His feet, On high, before His mercy-seat. When on earth He walked in shame, Children small unto Him came ; At his feet they knelt and prayed, On their heads His hands He laid. Came a spirit on them then, Greater than of mighty men ; A spirit gentle, meek, and mild, A spirit good for king and child. Oh ! that spirit give to me, Jesus, Lord, where'er I be ! So— But I did not finish them, not seeing very clearly what to do with that spirit when I obtained it ; for, indeed, it seemed a much finer thing to fight material Apollyons with material swords of iron, like my friend Christian, or to go bear and lion hunting with David, than to convert heathens by meekness — at least, if true meekness was at all like that of the missionary whom I had lately seen. I showed the verses in secret to my little sister. My mother heard us singing them together, and extorted, grimly enough, a confession of the authorship. I expected to be punished for them (I was accustomed weekly to be punished for all sorts of deeds and words, of the harmfulness of which I had not a notion). It was, therefore, an agreeable surprise when the old minister, the next Sunday evening, patted my head, and praised me for them. " A hopeful sign of young grace, brother," said he to the dark, tall man. "May we behold here an infant Timothy!" " Bad doctrine, brother, in that first line — bad doetrino, 20 ALTON LOCKE, TAILOR AND POET. which I am sure he did not learn from our excellent sister here. Remember, my boy, henceforth, that Jesus does not love one and all — not that I am angry with you. The carnal mind can not be expected to understand divine things, any I more than the beasts that perish. Nevertheless, the blessed message of the Gospel stands true, that Christ loves none but His Bride, the Church. His merits, my poor child, extend to none but the elect. Ah ! my dear sister Locke, how delight- ful to think of the narrow way of discriminating grace ! How it enhances the believer's view of his own exceeding privileges, to remember that there be few that be saved !" I said nothing. I thought myself only too lucky to escape so well from the danger of having done any thing out of my own head. But somehow Susan and I never altered it when we sang it to ourselves. / I thought it necessary for the sake of those who might read my story, to string together these few scattered recollections of my boyhood — to give, as it were, some sample of the cotyledon leaves of my young life-plant, and of the soil in which it took root, ere it was transplanted — but I will not forestall rny sorrows. After all, they have been but types of the woes of thousands who " die and give no sign." Those to whom the struggles of every, even the meanest, human being are scenes of an awful drama, every incident of which is to be noted with reverent interest, will not find them void of meaning ; while the life which opens in my next chapter is, perhaps, full enough of mere dramatic interest (and whoso life is not, were it but truly written ?) to amuse merely as a i novel. Ay, grim and real is the action and suffering which ^begins with my next page — as you yourself would have found, high-born reader (if such chance to light upon this story), had you found yourself at fifteen, after a youth of convent-like .seclusion, settled, apparently for life — in a tailor's workshop. Ay — laugh ! we tailors can quote poetry as well as make your court-dresses : You sit in a cloud and sing, like pictured angels, And say the world runs smooth — while right below Welters the black fermenting heap of griefs Whereon your state is built CHAPTER II. THE TAILORS' WORK-ROOM. Have you done laughing ? Then I will tell you how tho thing came to pass. My father had a brother, who had steadily risen in life, in proportion as my father fell. They had both begun life in a grocer's shop. My father saved enough to marry, when of middle age, a woman of his own years, and set up a little shop, where there were far too many such already, in the hope — to him, as to the rest of the world, quite just and in- nocent — of drawing away as much as possible of his neighbors' custom. He failed, died — as so many small tradesmen do — of bad debts and a broken heart, and left us beggars. His brother, more prudent, had in the mean time, risen to be fore- man ; then he married, on the strength of his handsome per- son, his master's blooming widow ; and rose and rose, year by year, till, at the time of which I speak, he was owner of a first-rate grocery establishment in the city, and a pleasant villa near Heme Hill, and had a son a year or two older than myself, at King's College preparing for Oxford and the Church — that being nowadays the approved method of converting / a tradesman's son into a gentleman, whereof let artisans, and/ gentlemen also take note. My aristocratic readers — if I ever get any, which I pray God 1 I may — may be surprised at so great an inequality of fortune between two cousins; but the thing is common in our class. In the higher ranks, a difference in income implies none in .-■.ducation or manners, and the poor "gentleman" is a fit sompanion for dukes and princes — thanks to the old usages if Norman chivalry, which after all were a democratic protest jgainst the sovereignty, if not of rank, at least of money. The Knight, however penniless, was the prince's equal, even his superior, from whose hands he must receive knighthood; and tlu "squire of low degree," who honorably earned his spurs, rose also into that guild, whose qualifications, however bar- baric were still higher ones than any which the pocket gives. But in the commercial classes money most truly and fearfully "makes the man." A difference in income, as you go lower, I 22 ALTON LOCKE, TAILOR AND POET. makes more and more difference in the supply of the common necessaries of life ; and worse, in education and manners, in all which polishes the man, till you may see often as in my case, one cousin an Oxford undergraduate, and the other a tailor's journeyman. My uncle one day came down to visit us, resplendent in a black velvet waistcoat, thick gold chain, and acres of shirt- front ; and I and Susan were turned to feed on our own curi- osity and awe in the back-yard, while he and my mother were closeted together for an hour or so in the living-room. When he was gone, my mother called me in, and with eyes which would have been tearful had she allowed herself such a weakness before us, told me very solemnly and slowly, as if to impress upon me the awfulness of the matter, that I was to be sent to a tailor's work-rooms the next day. And an awful step it was in her eyes, as she laid her hands on my head and murmured to herself, " Behold, I send you forth as a lamb in the midst of wolves. Be ye, therefore, wise as serpents, and harmless as doves." And then, rising hastily to conceal her own emotion, fled up-stairs, where we could hear her throw herself on her knees by the bedside, and sob piteously. That evening was spent dolefully enough, in a sermon of warnings against all manner of sins and temptations, the very names of which I had never heard, but to which, as she in- formed me, I was by my fallen nature altogether prone : and right enough was she in so saying, though, as often happens, the temptations from which I was in real danger were just fthe ones of which she had no notion — fighting more or less jextinct Satans, as Mr. Carlyle says, and quite unconscious of -tthe real, modern, man-devouring Satan close at her elbow. \. To me, in spite of all the terror which she tried to awaken in me, the change was not unwelcome ; at all events, it promised me food for my eyes and my ears — some escape from the narrow cage in which, though I hardly dare confess it to-. myself, I was beginning to pine. Little I dreamt to what a darker cage I was to be translated ! Not that I accuse my uncle of neglect or cruelty, though the thing was alto- gether of his commanding. He was as generous to us as so- ciety required him to be. We were entirely dependent on him. as my mother told me then lor the first time, for support. And had he not a right to dispose of my person, having bought it by an allowance to my mother of five-and-twenty pounds a year ? I did not forget that fact ; the thought of my depend- ALTON LOCKE, TAILOR AND POET 23 ence on him rankled in me, till it almost bred hatred in me to a man who had certainly never done or meant any thing to me but in kindness. For what could he make me but a tailor, or a shoemaker ? A pale, consumptive, rickety, weak- ly boy, all forehead and no muscle — have not clothes and shoes been from time immemorial the appointed work of such 1 The fact that that weakly frame is generally compensated by a proportionally increased activity of brain, is too unimportant to enter into the calculations of the great King Laissez-faire. Well, my dear Society, it is you that suffer for the mistake, after all, more than we. If you do tether your cleverest artisans on tailors' shop-boards and cob- blers' benches, and they — as sedentary folk will — fall a-think- ing, and come to strange conclusions thereby, they really ought to be much more thankful to you than you are to them. If Thomas Cooper had passed his first five-and-twenty years at the plough tail instead of the shoemaker's awl, many words would have been left unsaid which, once spoken, working- men are not likely to forget With a beating heart I shambled along by my mother's side next day to Mr. Smith's shop, in a street off Piccadilly ; and stood by her side, just within the door, waiting till some one would condescend to speak to us, and wondering when the time would come when I, like the gentlemen who skip- ped up and down the shop, should shine glorious in patent- leather boc'^s, and a blue satin tie sprigged with gold. Two personages, both equally magnificent, stood talking with their backs to us ; and my mother, in doubt, like myself, as to which of them was the tailor, at last summoned up courage to address the wrong one, by asking if he were Mr. Smith. The person addressed answered by a most polite smile and bow, and assured her that he had not that honor ; while the other he-he'ed, evidently a little nattered by the mistake, and then uttered in a tremendous voice these words — " I have nothing for you, my good woman — go. Mr. Elliot ! how did you come to allow these people to get into the establishment ?" "My name is Locke, sir, and I was to bring my son nere this morning." " Oh — ah ! — Mr. Elliot, see to these persons. As I was saying, my lard, the crimson velvet suit, about thirty-five guineas. By-thc-by, that coat ours ? I thought so — idea grand and light — masses well broken — very fine chiaroscuro 21 ALTON LOCKE, TAILOR AND POET. about the whole — an aristocratic wrinkle just above the hips — which I flatter myself no one but myself and my friend Mr. Cooke really do understand. The vapid smoothness of the door dummy, my lard, should be confined to the regions of the Strand. Mr. Elliot, where are you ? Just be so good as to show his lardship that lovely new thing in drab and bleu foncec. Ah ! your lardship can't wait. Now, my good woman, is this the young man ?" "Yes," said my mother: "and — and — God deal so with you, sir, as you deal with the widow and the orphan." "Oh — ah — that will depend very much, I should say, on how the widow and the orphan deal with me. Mr. Elliot, take this person into the office and transact the little formal- ities with her. Jones, take the young man up-stairs to the work-room." I stumbled after Mr. Jones up a dark, narrow iron stair- case till we emerged through a trap-door into a garret at the top of. the house. I recoiled with disgust at the scene before me ; and here I was to work — perhaps through life ! A low lean-to room, stifling me with the combined odors of human breath and perspiration, stale beer, the sweet sickly smell oi gin, and the sour and hardly less disgusting one of new cloth. On the floor, thick with dust and dirt, scraps of stuff and ends of thread, sat some dozen haggard, untidy, shoeless men, with a mingled look of care and recklessness that made me shudder. The windows were tight closed to keep out the cold winter air ; and the condensed breath ran in streams down the panes, checkering the dreary out-look of chimney tops and smoke. The conductor handed me over to one of the men. "Here, Crossthwaite, take this younker and make a tailor of him. Keep him next you, and prick him up with your needle if he shirks." He disappeared down the trap-door, and mechanically, as if in a dream, I sat down by the man and listened to his instructions, kindly enough bestowed. But I did not remain in peace two minutes. A burst of chatter rose as the fore- man vanished, and a tall, bloated, sharp-nosed young man next me bawled in my ear, "I say, young 'un, fork out the tin and pay your footing at Conscrumption Hospital !" " What do you mean V "'Aint he just green? — Down with the stumpy — a tizzy (or a pot of half-and-half." " I never drink beer." ALTON LOCKF., TAILOR AND POET. 21 ' Then never do," whispered the man at my side; "as ure as hell's hell, it's your only chance." There was a fierce, deep earnestness in the tone which mado me look up at the speaker, but the other instantly chimed in, '• Oh, yer dont, don't yer, my young Father Mathy ! then yer'll soon learn it here if yer want to keep yer victuals down." " And I have promised to take my wages home to my mother." " O criminy ! hark to that, my coves ! here's a chap as is going to take the blunt home to his mammy." " T'aint much of it the old un'll see," said another. " Ven yer pockets it at the Cock and Bottle, my kiddy, yer won't rind much of it left o' Sunday mornings." "Don't his mother know he's out?" asked another; "and won't she know it — Ven he's sitting in his glory- Half-price at the Victory. Oh ; no, ve never mentions her — her name is never heard. Certainly not, by no means. Why should it V " Well, if yer won't stand a pot," quoth the tall man, " I will, that's all, and blow temperance. ' A short life and a merry one,' says the tailor. The ministers talk a great deal about port, And they makes Cape wine very dear, But blow their hi's if ever they tries To deprive a poor cove of his beer. Here, Sam, run to the Cock and Bottle for a pot of half-and half to my score." A thin, pale lad jumped up and vanished, while my tor- mentor turned to me : " I say, young 'an, do you know why we're nearer heaven " here than our neighbors ?" " I shouldn't have thought so," answered I with a naivete which raised a laugh, and dashed the tall man lor a moment. " Yer don't 1 then I'll tell yer. Acause we're atop of the house in the first place, and next place yer'll die here six months sooner nor if yer worked in the room below. 'Aint that logic and science, Orator V appealing to Crossthwaite. "Why?" asked I. " Acause you get all the other floors' stinks up here, as well as your own. Concentrated essence of man's flesh, is this here as you're a-breathing. . Cellar work-room we calls B 86 ALTON LOCKE, TAILOR AND POET. Rheumatic Ward, because of the damp. Ground-floor'ti Fever Ward — them as don't get typhus gets dysentery, and them as don't get dysentery gets typhus — your nose 'd ted yer why if you opened the back windy. First floor's Ashrny Ward — don't you hear 'urn now through the cracks in the boards, a-puffing away like a nest of young locomotives ? And this here more august and upper-crust cockloft is the Conscrumptive Hospital. First you begins to cough, then you proceed to expectorate — spittoons, as you see, perwided free gracious for nothing — fined a kivarten if you spits on the floor, Then your cheeks they grows red, and } r our nose it grows thin, And your bones they sticks out, till they comes through your skin . and then, when you've sufficiently covered the poor dear shivering bare backs of the hairystocracy, Die, die, die, Away you fly, Your soul is in the sky ! as the hinspired Shakspeare wittily remarks." And the ribald lay down on his back, stretched himself out and pretended to die in a fit of coughing, which last was alas ! no counterfeit, while poor I, shocked and bewildered, let my tears falls fast upon my knees. " Fine him a pot !" roared one, "for talking about kicking the bucket. He's a nice young man to keep a cove's spirits up, and talk about ' a short life and a merry one.' Here comes the heavy. Hand it here to take the taste of that fe! low's talk out of my mouth." " Well, my young 'un," re-commenced my tormentor, " and how do you like your company V "Leave the boy alone," growled Crossthwaite ; "don't you see he's crying?" " Is that any thing good to eat ? Give me some on it if it is — it'll save me washing my face." And he took hold of my hair and pulled my head back. "I'll tell you what, Jemmy Downes," said Crossthwaite, in a voice which made him draw back, "if you don't drop that, I'll give you such a taste of my tongue as shall turn you blue." "You'd better try it on then. Do — only just now — if you please." " Be quiet, you fool !" said another. " You're a pretty fel ALTON LOCKF., TAILOR AND POET 27 low to chaff the orator. He'll slang you up the chimney afore you can get your shoes on. :; " Fine him a kivarten for quarreling," cried another ; and the bully subsided into a minute's silence, after a solto voce — " Blow temperance, and blow all Chartists, say I !" and then delivered himself of his feelings in a doggrel song : Some folks leads coves a dance. With their pledge of temperance, And their plans for donkey soeiation ; And their pocket-fulls they crams By their patriotic flams, And then swears 'tis for the good of the nation. But I don't care two inions For political opinions, While I can stand my heavy and my quartern; For to drown dull care within, In baccy, beer, and pin. Is the prime of a working-tailor's fortin ! " There's common sense for yer now ; hand the pot here." I recollect nothing more of that day, except that I bent myself to my work with assiduity enough to earn praises from Crossthwaite. It was to be done, and I did it. The only virtue I ever possessed (if virtue it be) is the power of absorbing my whole heart and mind in the pursuit of the moment, however dull or trivial, if there be good reason why it should be pursued at all. I owe, too, an ap ology to my readers for introducing all this ribaldry. God knows it is as little tcTmv taste as it can' T3e to theirs, but the iliiug_exists ; and those who live, if not by, yet still beside such a state of things, ought to know what the men are like, to whose labor, ay, life-blood, they owe their luxuries. They are " their brothers' keepers," let thern deny it as they will. Thank God, many are finding that out ; and the morals of the working-tailors, as well as of other classes of artisans, are rapidly improving : a change which has been brought about partly by the wisdom and kindness of a lew master-tailors, who have built workshops fit for human beings- and have resolutely stood out against the iniquitous and destructive alterations in the system of employ- ment. Among them I may, and will, whether they like it or not, make honorable mention of Mr. Willis, of St. James's- ftreet, and Mr. Stultz, of Bond-street. But nine-tenths of the improvement has been owing, not to the masters, but to the men themselves; and who among- 28 ALTON LOCKL', TAILOR AND POET. them, my aristocratic readers, do yon think, have been the great preachers and practicers of temperance, thrift, chastity, self-respect, and education ? Who 1 shriek not in your Bel- gravian saloons — the Chartists ; the communist Chartists ; upon whom you and your venal press heap every kind of cowardly execration and ribald slander. You have found out many things, since Peterloo ; add that fact to the number. It may seem strange that I did not tell my mother into what a pandemonium I had fallen, and get her to deliver me ; but a delicacy, which was not all evil kept me back. I shrank from seeming to dislike to earn my daily bread ; and still more from seeming to object to what she had appointed (or me. Her will had been always law ; it seemed a deadly sin to dispute it. I took for granted, too, that she knew what the place was like, and that, therefore, it must be right for me. And when I came home at night, and got. back to ray beloved missionary stories: I gathered materials enough to occupy my thoughts during the next day's work, and make me blind and deaf to all the evil around me. My mother, poor dear creature, would have denounced my day-dreams sternly enough, had she known of their existence : but were they not holy angels from heaven? guardians sent by that Father, whom I had been taught not to believe in, to shield my senses from pollution ? I was ashamed, too, to mention to my mother the wicked- ness which I saw and heard. AVith the delicacy of an inno- cent boy, I almost imputed the very witnessing of it as a sin to myself; and soon I began to be ashamed of more than the mere sitting by and hearing. I found myself gradually learn- ing slang insolence, laughing at coarse jokes, taking part in angry conversations ; my moral tone was gradually becoming lower ; but yet the habit of prayer remained, and every night at my bedside, when 1 prayed to " be converted, and made a child of God," I prayed that the same mercy might be ex- tended to my fellow- workmen, "if they belonged to the num- ber of the elect." Those prayers may have been answered in a wider and deeper sense than I then thought of. But, altogether, I felt myself in a most distracted, rudderless state. ]\Iy mother's advice I felt daily less and less inclined to ask. A gulf was opening between us : we were moving in two different worlds, and she saw it, and imputed it to me as a sin ; and was the more cold to me by day, and prayed for rac (as I knew afterward) the more passionately while I slept. But help or teacher I had none. I knew not that ALTON LOCKE. TAILOR AND POET. S3 1 had a Father in Heaven. How could he be my Father till I was converted ? I was a child of the Devil they told me ; and now and then I felt inclined to take them at their word, and behave like one. No sympathizing face looked on me out of the wide heaven — off the wide earth, none. I was all boiling with new hopes, new temptations, new passions, new sorrows, and " I looked to the right hand and to the left, and no man cared ibr my soul." I had felt myself from the first strangely drawn toward Crossthwaite, carefully as he seemed to avoid me, except lo give me business directions in the work-room. He alone had shown me any kindness; and he, too, alone was untainted with the sin around him. Silent, moody, and pre-occupied, he was yet the king of the room. His opinion was always asked, and listened to. His eye always cowed the ribald and the blasphemer ; his songs, when he rarely broke out into merriment, were always rapturously applauded. Men hated, and yet. respected him. I shrank from him at first, when I heard him called a Chartist; for my dim notions of that class were, that they were a very wicked set of people, who want- ed to kill all the soldiers and policemen, and respectable peo- ple, and rob all the shops of their contents. But Chartist or none, Crossthwaite fascinated me. I often found myself neg- lecting my work to study his face. I liked him, too, because he was as I was — small, pale, and weakly. He might have been five-and-twenty ; but his looks, like those of too many a working-man, were rather those of a man of forty. Wild gray eyes gleamed out from under huge knitted brows, and a perpendicular wall of brain, too large for his puny body. He was not only, I soon discovered, a water-drinker, but a strict vegetarian also; to which, perhaps, he owed a great deal of the almost preternatural clearness, volubility and sens- itiveness of his mind. But whether from his ascetic habits, or the unhealthiness of his trade, the marks of ill-health were upon him ; and his sallow cheek, and ever-working lip, pro- claimed too surely — The fiery soul which, working out its way, • Fretted the pigmy body to decay; And o'er informed the tenement of clay. I longed to open my heart to him. Instinctively I felt that he was a kindred spirit. Often, turning round suddenly in the work-room, I caught him watching me with an ex- pression which seemed to say, " Poor boy, and art thou tiu 30 ALTON LOCKE, TAILOR AND POET. one of us? Hast thou too to fight with poverty and guide- lessness, and the cravings of an unsatisfied intellect, as I have done !" But when I tried to speak to him earnestly, his manner was peremptory and repellent. It was well for me that so it was — well for me I see now, that it was not from him my mind received the first lessons in self-development. For guides did come to me in good time, though not such, perhaps, as either my mother or my readers would have chosen for me. My great desire now was to get knowledge. By getting that I fancied, as most self-educated men are apt to do, I should surely get wisdom. Books, I thought would tell me all I needed. But where to get the books? And which? I had exhausted our small stock at home; I was sick and tired, without knowing why, of their narrow, conventional view of every thing. After all, I had been reading them all along not lor their doctrines but for their facts, and knew not where to find more except in forbidden paths. I dare not ask my mother for books, for I dare not confess to her that religious ones were just what I did not want ; and all history, poetry, science, I had been accustomed to hear spoken of as "carnal learning, human philosophy," more or less diabolic and ruin- ous to the soul, foo, as usually happens in this life, " by the law was the knowledge of sin," and unnatural restrictions on the .development of the human spirit only associated with guilt of conscience, what ought to have been an innocent and necessary blessing. My poor mother, not singular in her mistake, had sent me forth, out of an unconscious paradise into the evil world, with- out allowing me even the sad strength which comes from eat- ing of the tree of knowledge of good and evil ; she expected in me the innocence of the dove, as if that was possible on such an earth as this, without the wisdom of the serpent to sup- port it. She forbade me strictly to stop and look into the windows of print shops, and I strictly obeyed her. But she forbade me, too, to read any book which I had not first shown her; and that restriction, reasonable enough in the abstract, practically meant, in the case of a poor boy like myself, read- ing no books at all. And then came my first act of disobedi- i ace , the parent of many more. Bitterly have I repented it, and bitterly been punished. Yet, strange contradiction ! I dare not wish it undone. But such is the great law of life. Punished for our sins we surely are ; and yet how often they l x-'00tne our blessings, teaching us that which 110111111": else can ALTON LOCKE, TAILOR AND POET. 31 teach us ! Nothing else ? One says so. Rich parents, I suppose, say so, when they send their sons to public schools "to learn life." We working-men have too often no other teacher than our own errors But surely, surely, the rich ought to have been able to discover some mode of education in which knowledge may be acquired without the price of conscience. Yet they have .not; and we must not complain of them for not giving such a one to the working-man, when they have not yet even given it to their own children. In a street through which I used to walk homeward was an old book shop, piled and fringed outside and in with books of every age, size, and color. And here I at last summoned courage to stop, and timidly and stealthily taking out some volume whose title attracted me, snatch hastily a few pages and hasten on, half fearful of being called on to purchase, half ashamed of a desire which I fancied every one else consider- ed as unlawful as my mother did. Sometimes I was lucky enough to find the same volume several days running, and to take up the subject where I had left it off; and thus I con- trived to hurry through a great deal of " Childe Harold," " Lara," and the " Corsair" — a new world of wonders to me. They fed, those poems, both my health and my diseases ; while they gave me, little of them as I could understand, a thou- sand new notions about scenery and man, a sense of poetic melody and luxuriance as yet utterly unknown. They chimed in with all my discontent, my melancholy, my thirst after any life of action and excitement, however frivolous, insane, or even worse. I forgot the Corsair's sinful trade in his free and daring life ; rather, I honestly eliminated the bad element — in which, God knows, I took no delight — and kept the good one. However that might be, the innocent, guilty pleasure greAV on me day by day. Innocent because human — guilty, because disobedient. But have I not paid the penalty ? One evening, however, I fell accidentally on a new book — " The Life and Poems of J. Bethune." I opened the story of his life — became interested, absorbed — and there I stood, I know not how long, on the greasy pavement, heedless of the passers who thrust me right and left, reading by the flaring gas-light that sad history of labor, sorrow, and death. How the Highland cotter, in spite of disease, penury, starvation it- self, and the daily struggle to earn his bread by digging and ditching, educated himself — how he toiled unceasingly with his hands — how he wrote his poems in secret on dirty scraps of paper and old leaves of books — how thus he wore himself 32 ALTON LOCKE, TAILOR AND POET out, manful and godly, " bating not a jot of heart or hope," till the weak flesh would bear no more; and the noble spirit, unrecognized by the lord of the soil, returned to God who gave it. I seemed to see in his history a sad presage of my own. If he, stronger, more self-restrained, more righteous far than ever I could be, had died thus unknown, unassisted, in the stern battle with social disadvantages, what must be my lot ? And tears of sympathy, rather than of selfish fear, fell fast upon the book. A harsh voice from the inner darkness of the shop startled me. " Hoot, laddie, ye'll better no spoil my books wi' greeting jwer them." I replaced the book hastily, and was hurrying on, but the same voice called me back in a more kindly tone. " Stop a wee, my laddie. I'm no angered wi' ye. Come in, and we'll just ha' a bit crack thegither." I went in, for there was a geniality in the tone, to which I was unaccustomed, and something whispered to me the hope of an adventure, as indeed it proved to be, if an event deserves that name which decided the course of my whole destiny. "What war ye greeting -about, then? What was the book V " ' Bethune's Life and Poems,' sir," I said. " And cer- tainly they did afiect me very much." "Affect ye? Ah, Johnnie Bethune, puir fellow! Ye maunna take on about sic like laddies, or ye'll greet your e'en out o' your head. It's mony a braw man beside Johnnie Bethune has gane Johnnie Bethune's gate." Though unaccustomed to the Scotch accent, I could make out enough of this speech to be in nowise consoled by it. But the old man turned the conversation by asking me abruptly my name, and trade, and family. " Hum, hum, widow, eh ? puir body ! work at Smith's shop, eh ? Ye'll ken John Crossthwaite, then ? ay ? hum hum ; an' ye're desirous o' reading books, vara weel — let's Bee your cawpabilities." And he pulled me into the dim light of the little back win- dow, shoved back his spectacles, and peering at me from un- derneath them, began, to my great astonishment, to feel my head all over. " Hum, hum, a vara gude forehead — vara good indeed. Causative organs large, perceptive, ditto. Imagination super- abundant — mun be heeded. Benevolence, conscientiousness, ALTON LOCKE, TAILOR AND POET. 3J> ditto, ditto. Caution — no — that — largo — might be devel- oped," with a quiet chuckle, " under a gude Scot's education. Just turn your head into profile, laddie. Hum, hum. Back o' the head a'thegither defective. Firmness sma' — love of approbation unco big. Beware o' leeing, as ye live ; ye'll need it. Philoprogenitiveness gude. Ye'll be fond o' bairns, T'm guessing? 1 ' "Of what?" " Children, laddie— ^children." " Very," answered I, in utter dismay, at what seemed to rne a magical process for getting at all my secret failings. '• Hum, hum ! Amative and combative organs sma' — a general want o' healthy animalism, as my freeu' Mr. Deville wad say. And ye want to read books ? "Vara weel ; then books I'll lend ye, after I've had a crack wi' Crossthwaite aboot ye, gin I find his opinion o' ye satisfactory. Come to me the day after to-morrow. An' mind, here are my rules : a' damage done to a book to be paid for, or na mair books but ; ye'll mind to take no books without leave ; specially ye'll mind no to read in bed o' nights — industrious folks ought to be sleepin' betimes, an' I'd no be a party to burning pair weans in their beds ; and lastly', ye'll observe not to read mair than five books at once." I assured him that I thought such a thing impossible ; but he smiled in his saturnine way, and said, " We'll see this day fortnight. Now, then, I've observed ye for a month past over that aristocrat Byron's poems. And I'm willing to teach the young idea how to shoot — but no to shoot itself; so ye'll just leave alane that vinegary, soul- destroying trash, and I'll lend ye, gin I hear a gude report of ye, ' The Paradise Lost,' o' John Milton — a gran' classic model ; and for the doctrine o't, it's just aboot as gude as ye'll hear elsewhere the noo. So gang your gate, and tell John Crossthwaite, privately, auld Sandy Mackaye wad like to see him the morn's night." I went home in wonder and delight. Books ! books ! books ! I should have my fill of them at last. And when I said my prayers at night, I thanked God for this unexpected boon ; and then remembered that my mother had forbidden it. That thought checked the thanks, but not the pleasure. Oh, parents ! are there not real sins enough in the world already, without your defiling it, over and abcve, by inventing new ones ? CHAPTER III. SANDY MACKAYE. That day fortnight came — and the old Scotchman's words came true. Four books of his I had already, and I came in to borrow a fifth ; whereon he began with a solemn chuckle : " Eh, laddie, laddie, I've been treating ye as the grocers do their new prentices. They first gie the boys three days' free warren among the figs and the sugar-candy, and they get scunnered wi' sweets after that. Noo, then, my lad ye've just been reading four books in three days — and here's a fifth. Ye'll no open this again." * " Oh !" I cried, piteously enough, "just let me finish what I am reading. I'm in the middle of such a wonderful account of the Hornitos of Jorullo." " Hornets or wasps, a swarm o' them ye' re like to have at this rate ; and a very bad substitute ye'll find them for the Attic bee. Now tak tent. I'm no in the habit of speaking without deliberation, for it saves a man a great deal of trouble in changing his mind. If ye canna traduce to me a page o' Virgil by this day three months, ye read no more o' my books. Desultory reading is the bane o' lads. Ye maun begin with self-restraint and method, my man, gin ye intend to gie your- sel' a liberal education. So I'll just mak' you a present of an auld Latin grammar, and ye maun begin where your betters ha' begun before you." "But who will teach me Latin V " Hoot ! man ! who'll teach a man any thing except him- sel' ? It's only gentle folks and puir aristocrat bodies that go to be spoilt wi' tutors and pedagogues, cramming and loading them wi' knowledge, as ye'd load a gun, to shoot it all out again, just as it went down, in a college examination, and ibrget all aboot it after." " Ah !" I sighed, " if I could have gone to college !" " What for, then 1 My father was a Hicland farmer, and yet lie was a weel learned man ; and 'Sandy, my lad,' he used to say, ' a man kens just as much as he's taught hansel', ard ua mair. So get wisdom ; and wi' all your getting, get ALTON LOCKE, TAILOR AND POET. 35 understanding.' And so I did. And mony's the Greek ex- ercise I've written in the eowbyres. And mony's the page o' Virgil, too, I've turned into good Dawric Scotch to ane that's dead and gane, puir hizzie, sitting under the same plaid, with the sheep feeding round us, up among the hills, looking out ower the broad blue sea, and the wee haven wi' the fish- ing cobles — " There was a long solemn pause. I can not tell why, but I loved the man from that moment ; and I thought, too, that he began to love me. Those few words seemed a proof of confidence, perhaps all the deeper, because accidental and unconscious. I took the Virgil which he lent me, with Hamilton's literal translation between the lines, and an old tattered Latin grammar ; 1 felt myself quite a learned man — actually the possessor of a Latin book ! I regarded as something almost miraculous the opening of this new field for my ambition. Not that I was consciously, much less selfishly, ambitious. 1 had no idea as yet to be any thing but a tailor to the end ; to make clothes — perhaps in a less infernal atmosphere — but still to make clothes and live thereby. I did not suspect that I possessed powers above the mass. My intense longing after knowledge had been to me like a girl's first love — a thing to be concealed from every eye — to be looked at askance, even by myself, delicious as it was, with holy shame and trembling. And thus it was not cowardice merely, but natural modesty, which put me on a hundred plans of concealing my studies from my mother, and even from my sister. I slept in a little lean-to garret at the back ol the house, some ten feet long by six wide. I could just stand upright against the inner wall, while the roof on the other side ran down to the floor. There was no fireplace in it, or any means of ventilation. No wonder I coughed all night ac- cordingly, and woke about two every morning with choking throat and aching head. My mother often said that the room was " too small for a Christian to sleep in, but where could she get a better ?" Such was my only study. I could not use it as such, how- ever, at night without discovery ; for my mother carefully looked in every evening to see that my candle was out. But when my kind cough woke me, I rose, and creeping like a mouse about the room — for my mother and sister slept in the next chamber, and every sound was audible through the narrow partition — I drew my darling books out from under a 3b ALTON LOCKE, TAILOR AND POET board of the floor, one end of which I had gradually loosener at odd minutes, and with them a rushlight, earned by running on messages, or by taking bits of work home, and finishing them for my fellows. No wonder that with this scanty rest, and this complicated exertion of hands, eyes, and brain, followed by the long dreary day's work of the shop, my health began to fail ; my eyes grew weaker and weaker ; my cough became more acute ; my appetite failed me daily. My mother noticed the change, and questioned me about it, affectionately enough, But I durst not, alas ! tell the truth. It was not one offense, but the arrears of months of disobedience which I should have had to confess ; and so arose infinite false excuses, and petty prevarications, which embittered and clogged still more my already overtasked spirit. About my own ailments — formid- able as I believe they were — I never had a moment's anxiety. The expectation of early death was as unnatural to me as it is, I suspect, to almost all. I die "? Had I not hopes, plans, desires, infinite ? Could I die while they were unfulfilled ? Even now, I do not believe I shall die yet. I will not believe it — but let that pass. Yes, let that pass. Perhaps I have lived long enough — longer than many a gray-headed man. There is a race of mortals who become Old in their youth, and die ere middle age. And might not those days of mine then have counted as months ? those days when, before starting forth to walk two miles to the shop at six o'clock in the morning, I sat some three or four hours shivering on my bed, putting myself into cramped and painful postures, not daring even to cough, lest my mother should fancy me unwell, and come in to see me, poor dear soul ! my eyes aching over the page, my feet wrapped up in the bedclothes, to keep them from the miser- able pain of the cold; longing, watching, dawn after dawn, for the kind summer mornings, when I should need no candle- light. Look at the picture awhile, ye comfortable folks, who take down from your shelves what books you like best at the moment, and then lie back, amid prints and statuettes, to grow wise in an easy chair, with a blazing fire and a cam- phine lamp. The lower classes uneducated ! Perhaps you would be so too, if learning cost you the privation which it costs some of them. But this concealment could not last. Mv onlv wonder is, ALTON LOCKE. TAILOR AND POE1 37 that 1 continued to get whole mouths of undiscovered study. One morning, about four o'clock, as might have been expect- ed, my mother heard me stirring, came in, and found me sit- ting crossdegged on my bed, stitching away, indeed, with all my might, but with a Virgil open before me. She glanced at the book, clutched it with one hand and my arm with the other, and sternly asked, "Where did you get this heathen stuff?" A lie rose to my lips ; but I had been so gradually en- tangled in the loathed meshes of a system of concealment, and consequent prevarication, that 1 felt as if one direct false- hood would ruin for ever my fast-failing self-respect, and I told her the whole truth. She took the book and left the room. It was Saturday morning, and I spent two miserable days, for she never spoke a word to me till the two ministers had made their appearance, and drank their tea on Sunday evening ; then at last she opened — " And now, Mr. Wigginton, what account have you of this Mr. Mackaye, who has seduced my unhappy boy from the paths of obedience ?" " I am sorry to say. madam," answered the dark man, with a solemn snuffle, " that he proves to be a most objectionable and altogether unregenerate character. He is, as I am in- formed, neither more nor less than a Chartist and an open blasphemer." " He is not !" I interrupted, angrily. " He has told me more about God, and given me better advice, than any hu- man being, except my mother." " Ah ! madam, so thinks the unconverted heart, ignorant that the god of the Deist is not the God of the Bible — a con- suming fire to all but His beloved elect ; the god of the Deist, unhappy youth, is a mere self-invented, all-indulgent phan- tom — a will-o'-the-wisp, deluding the unwary, as he has deluded you, into the slough of carnal reason and shameful profligacy." " Do you mean to call me a profligate?" I retorted fiercely, for my blood was up, and I felt I was fighting for all wlnr.li I prized in the world : '• if you do, you lie. Ask my mother when I ever disobeyed her before ? I have never touched a drop of any thing stronger than water ; I have slaved over- hours to pay for my own candle, I have — I have no sins to accuse myself of, and neither you nor any other person know of any. Do you call me a profligate because I wish to edu- cate mvself and rise in life?" .... 38 ALTON LOCKE, TAILOR AND TOET. "Ah!" groaned my poor mother to herself, "still uncon- vinced of sin !" . " The old Adam, my dear madam, you see — standing, as lie always does, on his own filthy rags of works, while all the imaginations of his heart are only evil continually. Listen to me, poor sinner — " " I will not listen to you," I cried, the accumulated disgust of years bursting out once and for all, " for I hate and despise you, eating my poor mother here out of house and home. You are one of those who creep into widows' houses, and ibr pre- tense make long prayers. You, sir, I will hear," I went on, turning to the dear old man who had sat by shaking his white locks with a sad and puzzled air, " for I love you." "My dear sister Locke," he began, "I really think some- times — that is, ahem — with your leave, brother — I am almost disposed — but I should wish to defer to your superior zeal — yet, at the same time, perhaps, the desire for information, however carnal in itself, may be an instrument in the Lord's hands — you know what I mean. I always thought him a gracious youth, madam, didn't you ? And perhaps — I only observe it in passing — the Lord's people among the dissenting connections are apt to undervalue human learning as a means — of course, I mean only as a means. It is not generally known, I believe, that our reverend Puritan patriarchs, Howe, and Baxter, Owen and many more, were not altogether un- acquainted with heathen authors ; nay, that they may have been called absolutely learned men. And some of our leading ministers are inclined — no doubt they will be led rightly in so important a matter — to follow the example of the Indepen- dents in educating their young ministers, and turning Satan's weapons of heathen mythology against himself, as St. Paul is said to have done. My dear boy, what books have you now got by you of Mr. Mackaye's ?" " Milton's Poems and a Latin Virgil." "Ah!" groaned the dark man; "will poetry, will Latin save an immortal soul ?" "I'll tell you what, sir; you say yourself that it depends on God's absolute counsel whether I am saved or not. So, if I am elect, 1 shall be saved whatever I do ; and if I am not, I shall be damned whatever I do ; and in the meantime you had better mind your own business, and let me do the best I can for this life, as the next is all settled for me." This flippant, but after all not unreasonable speech, set med [to silence the man ; and I took the opportunity of running up- ALTON LOCKE, TAILOR AND POET. S'.) stairs and bringing down my Milton. The old man was speaking as I re-entered. "And yon know, my dear madam, Mr. Milton was a true converted man, and a Puritan." " He was Oliver Cromwell's secretary," I added. "Did he teach you to disobey your mother]" asked my mother." I did not answer ; and the old man, after turning over a few leaves, as if he knew the book well, looked up. "I think, madanv you might let the youth keep these booics, if he will promise, as 1 am sure he will, to see no more of Mr. Mackaye." I was ready to burst out crying, but I made up my mind and answered, " I must see him once again, or he will think me so ungrate- ful. He is the best friend that I ever had, except you, mother. Besides, I do not know if he will lend me any, alter this." My mother looked at the old minister, and then gave a sullen assent. "Promise me only to see him once — but I can not trust you. You have deceived me once.. Alton, and you may again !" "I shall -not, I shall not," I answered proudly. "You do not know me !" — and I spoke true. "You do not know yourself, my poor dear foolish child!" she replied — and that was true too. "And now, dear friends," said the dark man, "let us join in offering up a few words of special intercession." We all knelt down, and I soon discovered that by the special intercession was meant a string of bitter and groundless slan- ders against poor me, twisted into the form of a prayer for my conversion, "if it were God's will." To which I responded with a closing "Amen," ibr which I was sorry afterward, when I recollected that it was said in merely insolent mockery. But the little faith I had was breaking up fast — not alto- gether, surely, by my own fault.* * The portraits of the minister and the missionary are surely excep- tions to their class, rather than the average. The Baptists have had their Andrew Fuller and Robert Hall, and among missionaries, Dr. Care}', and noble spirits in plenty. But such men as those who excited 1 Alton Locke's disgust are to be met with in every sect; in the Church of England, and in the Church of Rome. And it is a real and fearful scandal to the young, to see such mtn listened to as God's messengers, in spite of their utter want of any manhood or virtue, simply because they are "orthodox," each according to the shibboleths of his hearers, and possess that vulpine "discretion of dullness," whose miraculous 40 ALTON LOCKE, TAILuR AND POET. At all events, from that day I was emancipated from modern Puritanism. The ministers both avoided all serious convers- ation with me ; and my mother did the same ; while with a strength of mind, rare among women, she never alluded to the scene of that Sunday evening. It was a rule with her. never to recur to what was once done and settled. What was to be. might be prayed over. But it was to be endured in silence ; yet wider and wider ever from that time opened the gulf between us. I went trembling the next afternoon to Mackaye, and told my story. He first scolded me severely for disobeying my mother. "He that begins o' that gate, laddie, ends by dis- obeying God and his ain conscience. Gin ye're to be a scholar, God will make you one — and if not, ye'll no mak' yoursel' ane in spite o' Him and His commandments." And then he filled his pipe and chuckled aw? ; y in silence ; at last, he ex- ploded in a horse-laugh. " So ye gied the ministers a bit o' yer mind ? ' The deil's amang the tailors' in gude earnest, as the sang says. There's Johnnie Crossthwaite kicked the Papist priest out o' his house yestreen ; puir ministers, it's ill times wi' them ! They gang about keckling and screighing after the working-men, like a hen that's hatched ducklings, when she sees them talc' the water. Little Dunkeld's coming to London sune, I'm think- Hech ! sic a parish, a parish, a parish ; Heeh ! sic a parish as little Dunkeld, They hae stickit the minister, hanged the precentor. Dung down the steeple, and drucken the bell." " But may I keep the books a little while, Mr. Mackaye !" " Keep them till ye die, gin ye will. What is the worth o' them to me 1 What is the worth o' any thing to me, puir auld deevil, that ha' no half-a-dizen years to live, at the furthest. God bless ye, my bairn ; gang hame, and mind your mither, or it's little gude books '11 do ye." might Dean Swift sets forth in his " Essay on the Fates of Clergymen." Such men do exist, and prosper ; and as long as they are allowed to do so, Alton Loekes will meet them, and be scandalized by them. — Ed- CHAPTER IV. TAILORS AND SOLDIERS. I was now thrown again utterly on my own resources. 1 read and re-read Milton's " Poems" and Virgil's " iEneid" foi six more months at every spare moment ; thus spending over them, I suppose, all in all, far more time than most gentle- men have. done. I found, too, in the last volume of Milton a few of his select prose works : the " Areopagitica," the " Defense of the English People," and one or two more, in which I gradually began to take an interest ; and, little of them as I could comprehend, I was awed by their tremendous depth and power, as well as excited by the utterly new trains of thought into which they led me. Terrible was the amount of bodily fatigue which I had to undergo in reading at every spare moment, while walking to and fro from my work, while sitting up. often from midnight till dawn, stitching away to pay for the tallow-candle which I burnt, till I had 1o resort to all sorts of uncomfortable contrivances for keeping myself awake even at the expense of bodily pain — Heaven forbid that I should weary my readers by describing them ! Young men of the upper classes, to whom study — pursue it as intensely as you will — is but the business of the day, and every spare moment relaxation ; little you guess the frightful drudgery undergone by a man of the people who has vowed to educate himself — to live at once two lives, each as severe as the whole of yours — to bring to the self-imposed toil of intellectual improvement, a body and brain already worn out by a day of toilsome manual labor. I did it. God forbid, though, that I should take credit to myself for it. Hundreds more have done it, with still fewer advantages than mine. Hundreds more, an ever increasing army of martyrs, are doing it at this moment : of some of them too, perhaps you may hear hereafter. I had read through Milton, as I said, again and again ; I had got out of him all that my youth and my unregulated mind enabled me to get. I had devoured, too, not without profit, a large old edition of "Fox's Martyrs," which the 4-2 ALTON LOCKE, TAILOR AND TOET. venerable minister lent me, and now I was hungering again for fresh food, and again at a loss where to find it. I was hungering, too, for more than information — for a friend. Since my intercourse with Sandy Mackaye had been stopped, six months had passed without my once opening my lips to any human being upon the subjects with which my mind was haunted day and night. I wanted to know more about poetry, history, politics, philos >phy — all things in heaven and earth. But, above all, I waited a faithful and sym- pathizing ear into which to pour ah my doubts, discontents, and aspirations. My sister Susan, wao was one year younger than myself, was growing into a slei. der, pretty, hectic girl of sixteen. But she was altogether a devout Puritan. She had just gone through the process of conviction of sin and conversion ; and being looked upon at the chapel as an especially gracious professor, was either unable or unwilling to think or speak on any subject, except on those to which I felt a growing distaste. She had shrunk from me, too, very much, since my ferocious attack that. Sunday evening on the dark minister, who was her special favorite. I remarked it, and it was a fresh cause of unhappiness and perplexity. At last 1 made up my mind, come what would, to force myself upon Crossthwaite. He was the oidy man whom 1 knew who seemed able to help me ; and his very reserve had invested him with a mystery, which served to heighten my imagination of his powers. I waylaid him one day coming out of the work-room to go home, and plunged at once despe- rately into the matter. " Mr. Crossthwaite, I want to speak to you. I want to ask you to advise me/' " I have known that a long time." " Then why did you never say a kind word to me V " Because I was waiting to see whether you wei\3 worth saying a kind word to. It was but the other day, remember, you were a bit of a boy. Now, I think, I may trust yo.i with a thing or two. Besides, I wanted to see whether you trusted me enough to ask me. Now you've broke the ice at last, in with you, head and ears, and see what you can fish out." " I am very unhappy — " " That's no new disorder that I know of." " No; but I think the reason I am unhappy is a strange one ; at least, I never read of hut one person else in the same way. I want to educate myself, and I can't." " You must have read precious little then, if you think ALTON LOCKE, TAi^oti AND POET. 13 yourself in a strange way. Bless the boy's heart! And what the d.ckens do you want to be educating yourself for, pray]" This was said in a tone of good-humored banter, which pave me courage. He oflered to walk homeward with me ; and, as I shambled along by his side, I told hirn all my story and all v y griefs. I ne«e? shall forget that walk. Every house, tree, turning, which we passed that day on our way, is indissolubly, con- nected in my mind with some strange new thought which arose in me just at each spot ; and recurs, so are the mind and the senses connected, as surely as I repass it. I had been telling him about Sandy Mackaye. He con- fessed to an acquaintance with him : hut in a reserved and mysterious way, which only heightened my curiosity. We were going through the Horse Guards, and I could not help lingering to look with wistful admiration on the huge mustached war-machines who sauntered about the court-yard. A tall and handsome officer, blazing in scarlet and gold, cantered in on a superb horse, and, dismounting, threw the reins to a dragoon as grand and gaudy as himself. Did I envy him 1 ? Well — I was but seventeen. And there is something noble to the mind, as well as to the eye, in the gnat, strong man, who can fight — a completeness, a self- resiraint, a terrible sleeping power in him. As Mr. Carlyle says, " A soldier, after all, is one of the few remaining reali- ties of the ajre. All other professions almost, promise one thing, and perform — alas! what? But this man promises to fight, and does it; and, if he be told, will veritably take out a long sword and kill me." So thought my companion, though the mood in which he viewed the fact was somewhat different from my own. " Come on," he said, peevishly clutching me by the arm ; "what do you want dawdling? Are you a nursery-maid, that you must stare at those red-coated butchers ? ' And a deep curse followed. " What harm have they done you ?" " I should think I owed them turn enough." "What?" "They cut my father down at Sheffield — perhaps with the very swords he helped to make — because he would not sit still" and starve, and see us starving round him, while those who fattened on the sweat of his brow, and on those lungs of Ins, -which the sword-grinding dust was eating out day by 44 ALTON LOCKE, TAILOR AND POET. day, were wantoning on venison and champagne. That's the harm they've done me, my chap !" " Poor fellows ! — they only did as they were ordered, I suppose." " And what business have they to let themselves be order- ed ? What right, I say — what right has any free, reason- able soul on earth, to sell himself for a shilling a day to murder any man, right or wrong — even his own brother or his own father — just because such a whiskered, profligate jackanapes as that officer, without learning, without any god except his own looking-glass and his opera-dancer — a fellow who, just because he is born a gentleman, is set to command gray-head- ed men before he can command his own meanest passions. Good heavens ! that the lives of free men should be intrusted to such a stuffed cockatoo ; and that free men should be such traitors to their country, traitors to their own flesh and blood, as to sell themselves, lor a shilling a day and the smirks of the nursery-maids, to do that fellow's bidding !" " What are you a-grumbling about here, my man? — gotten the cholera ?" asked one of the dragoons, a huge, stupid-look- ing lad. "About you, you young long legged cut-throat," answered Crossthwaite, "and all your crew of traitors." " Help, help, coomrades o' mine !" quoth the dragoon, burst- ing with laughter; "I'm gane be moorthered wi' a little booy that's gane mad, and toorned Chartist." I dragged Crossthwaite off; for what was jest to the sol- diers I saw, by his face, was fierce enough earnest to him. We walked on a little in silence. "Now," I said, "that was a good-natured fellow enough, though he was a soldier. You and he might have cracked many a joke together, if you did but understand each other ; and he was a countryman of yours, too." " I may crack something else besides jokes with him some day," answered he, moodily. " 'Pon my word, you must take care how you do it. He is as big as four of us." "That vile aristocrat, the old Italian poet — what's his name ? — Ariosto — ay ! — he knew which quarter the wind was making for, when he said that fire-arms would be the end of all your old knights and gentlemen in armor, that hewed down unarmed innocents as if they had been sheep. Gunpowder is your true leveler — dash physical strength ! A boy's a man with a musket in his hand, my chap !" ALTON LOCKE, TAILOR AND TOET. 45 "God forbid," I said, " that I should ever he made a man of in that way, or you either. I do not think we are quite big enough to make fighters ; and if we were, what have we got to fight about ?" " Big enough to make fighters ?" said he, half to himself; " or strong enough perhaps ? — or clever enough ? — and yet Alexander was a little man, and the Petit Caporal, and Nelson, and Caesar, too ; and so was Saul of Tarsus, and weakly he was into the bargain. /Esop was a dwarf, and so was Attila ; Shakespeare w r as lame ; Alfred a rickety weak- ling; Byron, clublboted ; — so much for body versus spirit — brute force versus genius — genius." I looked at him ; his eyes glared like two balls of fire. Suddenly he turned to me. li Locke, my boy, I've made an ass of myself, and got into > rage, and broken a good old resolution of mine, and a prom- ise that I made to my dear little woman — bless her! — and said things to you that you ought to know nothing; of for this long time ; but those red-coats always put me beside myself. God forgive me !" And he held out his hand to me cor- dially. " I can quite understand your feeling deeply on one point," I said, as I took it, " after the sad story you told me ; but why so bitter on all 1 What is there so very wrong about things, that we must begin fighting about it?" " Bless your heart, poor innocent ! What is wrong — what is not wrong ? Wasn't there enough in that talk with Mackaye, that you told me of just now, to show any body that, who can tell a hawk from a handsaw ?" " Was it wrong in him to give himself such trouble about the education of a poor young fellow, who has no tie on him. who can never repay him ?" " No ; that's just like him. He feels for the people, for he has been one of us. He worked in a printing-office himself many a year, and he knows the heart of the working man. But he didn't tell you the whole truth about education. He daren't tell you. No one who has money dare speak out his heart ; not that he has much, certainly ; but, the cunning old Scot that he is, he lives by the present system of things, and he won't speak ill of the bridge which carries him over — till the time comes." I could not understand whither all this tended, and walked on, silent and somewhat angry, at hearing the least slight east on Mackaye. 46 ALTON LOCKE, TAILOR AND POET. "Don't you see, stupid]" he broke out at last. "What did he say to you about gentlemen being crammed by tutors and professors 1 Have not you as good a right to them as any gentleman ?" " But he told me they were no use — that every man must educate himself." " Oh ! all very fine to tell you the grapes are sour, when you can't reach them. Bah, lad ! Can't you see what comes of education ? that any dolt, provided he be a gentleman, can be doctored up at school and college, enough to make him play his part decently — his mighty part of ruling us, and riding over our heads, and picking our pockets, as parson, doctor, lawyer, member of parliament — while we — you now, for in- stance — cleverer than ninety-nine gentlemen out of a hundred, if you had one-tenth the trouble taken with you that is taken with every pig-headed son of an aristocrat — " " Am 1 clever ?" asked I, in honest surprise. " What ! haven't you found that out yet ? Don't try to put that on me. Don't a girl know when she's pretty, with- out asking her neighbors V " Really, I never thought about it." "More simpleton you. Old Mack-aye has, at all events; though, canny Scotchman that he is, he'll never say a word to you about it, yet he makes no secret of it to other people. I heard him the other day telling some of our friends that you were a thorough young genius." I blushed scarlet, between pleasure and a new feeling; was it ambition ] " Why, haven't you a right to aspire to a college education as any do-nothing canon there at the abbey, lad ?" " I don't know that I have a right to any thing." " What, not become what Nature intended you to become ] What has she given you brains lor, but to be educated and used ? Oh ! I heard a fine lecture upon that at our club the other night. There was a man there — a gentleman, too, but a thorough-going people's man, I can tell you, Mr. O'Flynn. What an orator that man is, to be sure ! The Irish iEschines, I hear they call him in Conciliation Hall. Isn't he the man to pitch into the Mammonites ? ' Gentlemen and ladies,' says he, ' how long will a diabolic society' — no, an effete so- ciety it was — ' how long will an effete, emasculate, and eflem iuate society, in the diabolic selfishness of its eclecticism, re fuse to acknowledge what my immortal countryman, Burke, calls the " Dei voluntatem in rebi;s revelatam" — the revela ALTON LOCKE, TAILOR AND POET. 47 lion of Nature's will in the phenomena of matter ? the cere- bration of each in the prophetic sacrament of the yet unde- veloped possibilities of his mentation 1 The form of the brain alone, and not the possession of the vile gauds of wealth and rank, constitute man's only right to education — to the glories of art and science. Those beaming eyes and roseate lips be- neath me proclaim a bevy of undeveloped Aspasias, of embryo Cleopatras. destined by Nature, and only restrained by man's injustice, from ruling the world by their beauty's eloquence. Those massive and beetling brows, gleaming with the lambent flames of patriotic ardor — what is needed to unfold them into a race of Shakspeares and of Gracchi, ready to proclaim with sword and lyre the divine harmonies of liberty, equality, and fraternity, before a quailing universe ?' " " It sounds very grand," replied I, meekly ; " and I should iike very much certainly to have a good education. But I can't see whose injustice keeps me out of one, if I can't afford to pay for it." " Whose 1 Why, the parsons' to be sure. They've got the monopoly of education in England, and they get their bread by it at their public schools and universities ; and of course it's their interest to keep up the price of their commodity, and let no man have a taste of it who can't pay down handsomely. And so those aristocrats of college dons go on rolling in riches, and fellowships, and scholarships, that were bequeathed by the people's friends in old times, just to educate poor scholars tike you and me, and give us our rights as free men." " But I thought the clergy were doing so much to educate the poor. At least, I hear all the dissenting ministers grum- bling at their continual interference." " Ay, educating them to make them slaves and bigots. They don't teach them what they teach their own sons. Look at the miserable smattering of general information — just enough to serve as sauce for their great first and last lesson of 'Obey the powers that be' — whatever they be ; leave us alone in our comforts, and starve patiently ; do, like good boys, for it's God's will. And then, if a boy does show talent in school, do they help him up in life 1 Not they ; when he has just learnt enough to whet his appetite for more, they turn him adrift again, to sink and drudge — to do his duty, as they call it, in that state of life to which society and the devil have called him." " But there are innumerable stories of great Englishmen who have risen from the lowest ranks." I 48 ALTON LOCKE, TAILOR AND TOET. """Ay ; but where are the stories of those who have not risen — of all the noble geniuses who have ended in desperation., drunkenness, starvation, suicide, because no one would take the trouble of lifting them up, and enabling them to walk in the path which nature had marked out for them? Dead men tell no tales ; and this old whited sepulchre, society, ain't going to turn informer against itself." "I trust and hope," I said, sadly, "that if God intends me to rise, He will open the way for me ; perhaps the very strug- gles and sorrows of a poor genius may teach hirn more than ever wealth^and prosperity could." " True, Alton my boy ! and that's my only comfort. It does makV men of us, this bitter battle of life. We working men, when we do come out of the furnace, come out, not tin- sel and papier mache, like those fops of red-tape statesmen, but steel and granite, Alton, my boy — that has been seven times tried in the fire : and woe to the papier mache gentle- man that runs against us! But," he went on, sadly, "for one who comes safe through the furnace, there are a hundred who crack in the burning. You are a young bear, my lad, with all your sorrows before you ; and you'll find that a working man's training is like the Red Indian children's. The few who are strong enough to stand it grow up warriors; but all those who are not fire-and- water- proof by nature — -just die, Alton, my lad, and the tribe thinks itself well rid of them." So that conversation ended. But it had implanted in my bosom a new seed of mingled good and evil, which was des- tined to bear fruit, precious perhaps as well as bitter. God knows it has hung on the tree long enough. Sour and harsh from the first, it has been many a year in ripening. But the sweetness of the apple, the potency of the grape, as the chem- ists tell us, are born out of acidity — a developed sourness. Will it be so with my thoughts ? Dafe I assert, as I sit writing here, with the wild waters slipping past the cabin windows, backward and backward ever, every plunge of the vessel one forward leap from the old world — worn-out world, I had almost called it, of sham civilization and real penury — • dare I hope ever to return and triumph ? Shall I, after all, lay my bones among my own people, and hear the voices of freemen whisper in my dying ears? Silence, dreaming heart ! Sufficient for the day is the evil thereof — and the good thereof also. Would that 1 had known that before ! Above all, that I had known it on that night, when first the burning thought arose in my heart, that I was ALTON LOCKE, TAILOR AND i'OET. 49 Unjustly used; that society hau not given me my rights. It came to me as a revelation, celestial-infernal, full of glorious hopes of the possible future in store for me through the per- fect development of all my faculties; and full, too, of fierce present rage, wounded vanity, bitter grudgings against those more favored than myself, which grew in time almost to cursing against the God who had made me a poor untutored working-man, and seemed to have given me genius only to keep me in a Tantalus'-hell of unsatisfied thirst. Ay, respectable gentlemen and ladies, I will confess all to you — you shall have, if you enjoy it, a fresh opportunity for indulging that supreme pleasure which the press daily affords you of insulting the classes whose powers most of you know as little as you do their Bufferings. Yes ; the Chartist poet is vain, conceited, ambitious, uneducated, shallow, inexperienced, en- vious, ferocious, scurrilous, seditious, traitorous. Is your char- itable vocabulary exhausted ? Then ask yourselves, how often have you yourself honestly resisted and conquered the temptation to any one of these sins, when it has come across you, just once in a way, and not as they came to me, as they come to thousands of the working-men, daily and hourly, "till their torments do, by length of time, become their elements?" What, are we covetous, too ? Yes ! And if those who have, like you, still covet more, what wonder if those who have nothing, covet something ] Profligate too ? Well, though that imputation as a generality is utterly calumnious, though your amount of respectable animal enjoyment per annum is a hundred times as great as that of the most self-indulgent art- isan, yet if you had ever felt what it is to want, not only every luxury of the senses, but even bread to eat, you would think more mercifully of the man who makes up by rare ex- cesses, and those only of the limited kinds possible to him, for long intervals of dull privation, and says in his madness, "Let us eat and drink, for to-morrow we die !" We have our sins, and you have yours. Ours may be the more gross and bar- baric, but yours are none the less damnable ; perhaps all the more so, for being the sleek, subtle, respectable, religious sins they are. You are frantic enough if our part of the press calls you hard names, but you can not see that your part of the press repays it back to us with interest. We see those insults, and feel them bitterly enough ; and do not forget them, alas ! soon enough, while they pass unheeded by your delicate eyes as trivial truisms. Horrible, unprincipled, villainous, se- ditious, frantic, blasphemous, are epithets of course, when C 50 ALTON LOCKE, TAILOR AND POET applied to — to how large a portion of the English people, yon will some day discover to your astonishment. When will that day come and how ? In thunder, and storm, and gar- ments rolled in hlood ? Or like the dew on the mown grass. and the clear shining of the sunlight after April rain ? Yes, it was true. Society had not given me my rights. And woe unto the man on whom that idea, true or false, rises lurid, filling all his thoughts with stifling glare, as of the pit itself. Be it true, be it false, it is ecmally a woe to believe it ; to have to live on a negation ; to have to worship for our only idea, as hundreds of thousands of us have this day, the hatred of the things which are. Ay, though one of us, here and there, may die in faith, in sight of the promised land, yet is it not hard, when looking from the top of Pisgah into " the good time coming," to watch the years slipping away one by one, and death crawling nearer and nearer, and the people wearying themselves in the fire for very vanity, and Jor- dan not yet passed, the promised land not yet entered ? while our little children die around us, like lambs beneath the knife, of cholera, and typhus, and consumption, and all the diseases which the good time can and will prevent ; which, as science has proved, and you the rich confess, might be prevented at once, if you dared to bring in one bold and comprehensive measure, and not sacrifice yearly the lives of thousands to the idol of vested interests and a majority in the House. Is it not hard to men who smart beneath such things to help crying aloud — "Thou cursed Moloch-Mam- mon, take my life if thou wilt; let me die in the wilderness, for I have deserved it ; but these little ones in mines aud factories, in typhus-cellars, and Tooting pandemoniums, what have they done ? If not in their fathers' cause, yet still in theirs, were it so great a sin to die upon a barricade ?" Or, after all, my working brothers, is it true of our promised land, even as of that Jewish one of old, that the ^nes^s' feet must first cross the mystic stream into the good land and large which God has prepared for us ? Is it so indeed 1 Then, in the name of the Lord of Hosts, ye priests of His, why will ye not awake, and arise and go over Jordan, that the people of the Lord may follow you ? o CHAPTER, V. THE SKEPTIC'S MOTHER. My readers will perceive, from what I have detailed, that T was not likely to get any very positive ground of comfort from Crossthwaite ; and from wrihin myself there was daily and less hope of any. Daily the struggle became more intolerable between my duty to my mother, and my duty to myself — that inward thirst for mental self-improvement, which, without any clear consciousness of its sanctity or inspiration, I felt, and could not help feeling, that I must follow. No doubt it was very self-willed and ambitious of me to do that which rich men's sons are flogged for not doing, and rewarded with all manner of prizes, scholarships, fellowships, for doing. But the nineteenth year is a time of life at which self-will is apt to exhibit itself in other people besides tailors ; and those religious persons who think it no sin to drive their sons on through classics and mathematics, in hopes of gaining them a station in life, ought not to be very hard upon me for driving myself on through the same path without any such selfish hope of gain — though perhaps the very fact of my having no wish or expectation of such ad- vantage will constitute in their eyes my sin and folly, and prove that I Avas following the dictates merely of a carnal lust, and not of a proper worldly prudence. I really do not wish to be flippant or sneering. I have seen the evil of it as much as any man, in myself and in my own class. But there are excuses for such a fault in the working-man. It does sour and madden him to be called presumptuous and ambi- tious for the very same aspirations which are lauded up tc the skies in the sons of the rich — unless, indeed, he will do one little thing, and so make his peace with society. If he will desert his own class ; if he will try to become a sham gentleman, a parasite, and, if he can, a Mammonite, the world will compliment him on his noble desire to "rise in life." He will have won his spurs, and be admitted into that exclusive pale of knighthood, beyond which it is a sin to carry aims even in self-defense. But if the working genius 52 ALTON LOCKE, TAILOR AND POET dares to be true to his own class — to stay among them — to regenerate them — to defend them — to devote his talents to those among whom God placed him and brought him up — then he is the demagogue, the incendiary, the fanatic, the dreamer. So you would have the monopoly of talent, too, exclusive worldlings ? And yet you pretend to believe in the miracle of Pentecost, and the religion that was taught by the Cai-penter's Son, and preached across the world by fishermen ! I was several times minded to argue the question out with my mother, and assert for myself the same independence of soul which I was now earning for my body by my wages. Once I had resolved to speak to her that very evening ; but strangely enough, happening to open the Bible, which, alas ! I did seldom at that time, my eye fell upon the chapter where Jesus, after having justified to His parents His absence in the Temple, while hearing the doctors and asking them questions, yet went down with them to Nazareth, after all, and was subject unto them. The story struck me vividly as a symbol of my own duties. But on reading further, I found more than one passage which seemed to me to convey a directly opposite lesson, where His mother and His brethren, fancying Him mad, attempted to interfere Avith His labors, and assert- ing their family rights as reasons for retaining Him, met with a peremptory rebuff. I puzzled my head for some time to find out which of the two cases was the more applicable to my state of self-development. The notion of asking for teach- ing from on high on such a point had never crossed me. In- deed, if it had, I did not believe sufficiently either in the story ©r in the doctrines connected with it, to have tried such a resource. And so, as may be supposed, my growing self-con- ceit decided for me that the latter course was a fitting one. And yet I had not energy to carry it out. I was getting so worn out in body and mind from continual study and labor, stinted food and want of sleep, that I could not face the thought of an explosion, such as I knew must ensue, and I lingered on in the same unhappy state, becoming more and more morose in manner to my mother, while I was as assidu- ous as ever in all filial duties. But I had no pleasure in home. She seldom spoke to me. Indeed, there was no common topic about which we could speak. Besides, ever since that fatal Sunday evening, I saw that she suspected me and watched me. I had good reason to believe that she set spies upon my conduct. Poor dear mother ! God forbid that I should accuso thee for a single care of thine, for a single suspicion even. ALTON LOCKi:, TAILOR AND POET. prompted as they all were by a mother's anxious love. [ would never have committed these things to paper, hadst thou not been far beyond the reach or hearing oi" them ; and only now, in hopes that they may serve as a warning, in some degree to mothers, but ten times more to children. For 1 sinned against thee, deeply and shamefully, in thought ami deed, while thou didst never sin against me ; though all thy caution did but hasten the fatal explosion which came, and perhaps must have come, under some form or other, in any case. I had been detained one night in the shop till late ; and on my return my mother demanded, in a severe tone, the reason of my stay ; and on my telling her, answered as severely that she did not believe me ; that she had too much reason to sus- pect that I had been with bad companions. " Who dared to put such a thought into your head ?" She "would not give up her authorities, but she had too much reason to believe them." Again I demanded the name of my slanderer, and was re- fused it. And then I burst out, for the first time in my life, into a real fit of rage with her. I can not tell how I dared to say what I did, but I was weak, nervous, irritable — my brain excited beyond all natural tension. Above all, I felt that she was unjust to me ; and my good conscience, as well as my pride, rebelled. " You have never trusted me," I cried ; " you have watched me — "Did you not deceive me once already V "And if I did," I answered, more and more excited, "have I not slaved for you, stinted myself of clothes to pay your rent ? Have I not run to and fro for you like a slave, while I knew all the time you did not respect me or trust me ? If you had only treated me as a child and an idiot, I could have borne it. But you have been thinking of me all the while as an incar- nate fiend — dead in trespasses and sins — a child of wrath and the devil. What right have you to be astonished if I should do my father's works ?" "You may be ignorant of vital religion," she answered ; " and you may insult me. But if you make a mock of God's word, you leave my house. If you can laugh at religion, you can deceive me." The pent-up skepticism of years burst forth. "Mother," I said, "don't talk to me about religion, and election, and conversion, and all that — I don't believe one 54 ALTON LOCKE, TAILOR AND POET word of it. Nobody does, except good kind people — (like you, alas ! I was going to say, but the devil stopped the words at my lips) — who must needs have some reason to account for their goodness. That Bowyer — he's a soft heart by nature, and as he is, so he does — religion has had nothing to do with that, any more than it has with that black-faced, canting scoundrel who has been telling you lies about me. Much hig heart is changed. He carries sneak and slanderer written in his face — and sneak and slanderer he will be, elect or none. Religion ? Nobody believes in it. The rich don't ; or they wouldn't fill their churches up with pews and shut the poor out, all the time they are calling them bi others. They be- lieve the gospel 1 Then why do they leave the men who make their clothes to starve in such hells on earth as our work-room 1 No more do the tradespeople believe in it; or they wouldn't go home from sermon to sand the sugar, a.*y?. put sloe-leaves in the tea, and send out lying puffs of their vamped-up goods, and grind the last farthing out of the poor creatures who rent their wretched stinking houses. And as for the workmen — they laugh at it all, I can tell you. Much good religion is doing for them ! You may see it's fit only for women and children — for go where you will, church or chapel, you see hardly any thing but bonnets and babies ! I don't believe a word of it — once and for all. I'm old enough to think for myself, and a free-thinker I will be, and believe nothing but what I know and understand." 1 had hardly spoken the words, when I would have given worlds to recall them — but it was to be — and it was. Sternly she looked at me full in the face, till my eyes drop- ped before her gaze. Then she spoke steadily and slowly : " Leave this house this moment. You are no son of mine henceforward. Do you think I will have my daughter pol- luted by the company of an infidel and a blasphemer ?" " I will go," I answered fiercely ; " I can get my own liv- ing, at all events !" And before I had time to think, I had rushed up-stairs, packed up my bundle, not forgetting the precious books, and was on my way through the frosty echo- ing streets under the cold glare of the winter's moon. I had gone perhaps half a mile, when the thought of home rushed over me — the little room where I had spent my life — the scene of all my childish joys and sorrows — which I should never see again, for I felt that my departure was for ever. Then I longed to see my mother once again — not to speak to her — for I was at once too proud and too cowardly to do that ALTON LOCK!], TAILOR AND POET. afl — but to have a look at her through the window. One look l'or all the while, though I was boiling over with rage ami indignation, I felt that it was all on the surface — that in the depths of our hearts I loved her and she loved me. And yet I wished to be angry, wished to hate her. Strange contra- diction of the flesh and spirit ! Hastily and silently I retraced my steps to the house. The gate was padlocked. I cautiously stole ovor the palings to the window — the shutter was closed and fast. I longed to knock — I lifted my hand to the door, and dare not; indeed, I knew that it was useless, in my dread of my mother's habit of stern determination. That room — that mother I never i saw again. I turned away ; sickened at heart, I was clam-/ bering back again, looking behind me toward the window, when I felt a strong grip on my collar, and turning round, had a policeman's lantern flashed in my face " Hullo, young 'un, and what do you want here ?" with a strong emphasis, after the fashion of policemen, on all his pronouns. " Hush ! or you'll alarm my mother !" " Oh ! eh ! Forgot the latch-key you sucking Don Juan that's it, is it ? Late home from the Victory V I told him simply how the case stood, and entreated him 1 to get me a night's lodging, assuring him that my mother would not admit me, or I ask to be admitted. The policeman seemed puzzled, but after scratching his hat in lieu of his head for some seconds, replied, " This here is the dodge — you goes outside and lies down on the kerb-stone ; whereby I espies you a-sleeping in the streets, contrary to act o' parliament ; whereby it is my duty to take you to the station-house ; whereby you gets a night's lodging free gracious for nothing, and company perwided by her Majesty." " Oh, not to the station-house !" I cried, in shame and terror. " Werry well ; then you must keep moving all night con- tinually, whereby you avoids the hact ; or else you goes to a twopenny-rope shop and gets a lie down. And your bundle you'd best leave at my house. Twopenny-rope society a'n't particular. I'm going off my beat ; you walk home with me and leave your traps. Every body knows me — Costello, V 21, that's my number." So on I went with the kind-hearted man, who preached solemnly to me all the way on the fifth commandment. But 56 ALTON LOCKE, TAILOR AND POET. I heard very little of it ; for before I had proceeded a quartc < of a mile, a deadly faintness and dizziness came over me, J staggered, and fell against the railings. " And have you been a-drinking arter all ?" " I never — a drop in my life — nothing but bread-and-watei this fortnight." And it was true. I had been paying for my own food, and had stinted myself to such an extent, that between starvation, want of sleep, and over exertion, I was worn to a shadow, and the last drop had filled the cup ; the evening's scene and its consequences had been too much for me, and in the middle of an attempt to explain matters to the policeman, I dropped on the pavement, bruising my face heavily. He picked me up, put me under one arm and my bundle under the other, and was proceeding on his march, when three men came rollicking up. " Hullo, Poleax— Costello— What's that ? Work for us 1 A dem unpleasant body ?" " Oh, Mr. Bromley, sir ! Hope you're well, sir ! Werry rum go this here, sir ! I finds this cove in the streets He says his mother turned him out o' doors. He seems vevy fair spoken, and very bad in he's head, and very bad in he's cb^st, and very bad in he's legs, he does. And I can't come to no conclusion respecting my conduct in this here case, nohow ! ' " Memorialize the Health of Towns Commission," sug gested one. " Bleed him in the great toe/' said the second. " Put a blister on the back of his left eye-ball," said a third. "Case of male asterisks," observed the first. Kj. Aqua> pumpis puraj quantum surf". Applicatur extero pro re nata. J. Bromley, M.D., and don't he wish he may get through !' " Tip us your daddle, my boy," said the second speaker. I'll tell you what, Bromley, this fellow's very bad. He's got no more pulse than the Pimlico sewer. Bun him into the next pot'us. Here — you lay hold of him, Bromley — that last round with the cabman nearly put my humerus out." The huge, burly, pea-jacketed medical student — for such I saw at once he was — laid hold of me on the right, tenderly enough, and walked me off between him and the policeman. I fell again into a faintness, from which I was awakened by being shoved through the folding-doors of a gin shop, into a glare of light and hubbub of blackguardism, and placed on a settle, while my conductor called out, ALTON LOCKK, TAILOR AND POET. 57 " Pots round, Mary, and a go of brandy hot with, for the patient. Here, young 'un ; toss it off, it'll make your hair grow." I feebly answered tbat I never had drunk any thing stronger than water. " High time to begin then ; no wonder you're so ill. Weil, if you won't, I'll make you — " And taking my head under his arm, he seized me by the nose, while another poured the liquor down my throat — and certainly it revived me at once. A drunken drab pulled another drunken drab off the settle to make room for the " poor young man ;" and I sat there with a confused notion that something strange and dreadful had happened to me, while the party drained their respective quarts of porter, and talked over the last boat-race with the Leander. "Now then, gen'l'men," said the policeman, "if you think he's recovered, we'll take him home to his mother; she ought for to take him in, surely." "Yes, if she has as much heart in her as a dried walnut.' But I resisted stoutly ; though I longed to vindicate my mother's affection, yet I could not face her. I entreated to be taken to the station-house ; threatened, in my desperation, to break the bar glasses, which, like Doll Tearsheet's abuse, only elicited from the policeman a solemn "Very well ;" and, under the unwonted excitement of the brandy, struggled so fiercely, and talked so incoherently, that the medical students interfered. " We shall have this fellow in phreuitis, or laryngitis, or dothen-enteritis, or some other itis, before long, if he's aggra- vated." " And whichever it is, it'll kill him. He has no more stamina left than a yard of pump water." " I should consider him chargeable to the parish," suggest- ed the bar-keeper." " Exactually so, my Solomon of licensed victualers. Get a workhouse order for him, Costello." "And I should consider, also, sir," said the licensed vic- tualer, with increased importance, " having been a guardian myself, and knowing the hact, as the parish couldn't refuse, because they're in power to recover all hexpenses out of hit! mother." " To be sure ; it's all the unnatural old witch's fault." " No, it is not," said I, faintly. SF ALTON LOCKE, TAILOR AND POET. "Wait till your opinion's asked, yoang un. Go kick up the authorities, policeman." " Now I'll just tell you how that'll work, gemmen," an- swered the policeman, solemnly. " I goes to the overseer — werry good sort o' man — hut he's in bed. I knocks for half an hour. He puts he's nightcap out o' windy, and sends me to the relieving officer. Werry good sort of man he too; but he's in bed. I knocks for another half hour. He puts he's nightcap out o' windy — sends me to the medical officer for a certificate. Medical officer's gone to a midwifery case. I hunts him for an hour or so. He's got hold of a babby with three heads, or summat else ; and two more women a-calling out for him like blazes. 'He'll come to-morrow morning.' Now, I just axes your opinion of that there most procrastina- tionest go." The big student, having cursed the parochial authorities in general, offered to pay for my night's lodging at the public- house. The good man of the house demurred at first, but relented on being reminded of the value of a medical student's custom ; whereon, without more ado, two of the rough dia- monds took me between them, carried me up-stairs, undressed me, and put me into bed, as tenderly as if they had been women. " He'll have the tantrums before morning, I'm afraid," said one. " Very likely to turn to typhus," said the other. " Well, I suppose — it's a horrid bore, but "What must be must; man is but dust, If you cant get crumb, you must just eat crust. Send me up a go of hot with, and I'll sit up with him till he's asleep, dead, or better." "Well, then, I'll stay too; we may just as well make a night of it here as well as any where else." And he pulled a short black pipe out of his pocket, and sat down to meditate, with his feet on the hobs of the empty grate; the other man went down for the liquor; Avhile I, between the brandy and exhaustion fell fast asleep, and never stirred till 1 woke the next morning with a racking headache, and saw the big student standing by my bedside, having, as I afterward heard, sat by me till four in the morning. " Hullo, young 'un, come to your senses'? Headache, eh ? Slightly comato-crapulosc ? We'll give you some soda and e::l volatile, and I'll pay for your breakfast." ALTON LOCKE, TAILOR AND POKT. 59 And so he did, and when he was joined by his companions on their way to St. George's, they were very anxious, having heard my story, to force a few shillings on me " for luck," which, I need not say, I peremptorily refused, assuring them that I could and would get my own living, and never take a farthing from any man. " That's a plucky dog, though he's a tailor," I heard them say, as, after overwhelming them with thanks, and vowing, amid shouts of laughter, to repay them every farthing I had cost them, I took my way, sick and stunned, toward my dear old Sandy Mackaye's street. Rough diamonds indeed ! I have never met you again, but I have not forgotten you. Your early life may be a coarse, too often a profligate one — but you know the people, and the people know you ; and your tenderness and care, be- stowed without hope of repayment, cheers ks of you — och, ye'll earn thirty shillings the week, to the very least — an' beautiful lodgings; oeh, thin, just come and seo em— as chape as mother's milk ! Come alon* ALTON LOCKE, TAILOR AND POET. 189 thin — och, it's the beauty ye are — just the nate figure for a tailor." The fancy still possessed rne; and I went with her through one dingy back street after another. She seemed to be pur- posely taking an indirect road, to mislead me as to my where- abouts ; but after a half-hour's walking, I knew, as well as she, that we were in one of the most miserable slop-working nests of the East-end. She stopped at a house door, and hurried me in, up to the first floor, and into a dirty, slatternly parlor, smelling infa- mously of gin ; where the first object I beheld was Jemmy Dowries, sitting before the fire, three parts drunk, with a couple of dirty, squalling children on the hearth rug, whom he was kicking and cuffing alternately. "Och, thin, ye villain, bating the poor darlints whinever I lave ye a minute '" and pouring out a volley of Irish curses, she caught up the urchins, one under each arm, and kissed and hugged them till they were nearly choked. " Och, ye plague o' my life — as drunk as a baste ; an' I brought home this darlint of a young gentleman to help ye in the business." Downes got up, and steadying himself by the table, leered at me with lack-lustre eyes, and attempted a little ceremoni- ous politeness. How this was to end I did not see ; but I was determined to carry it through, on the chance of success, infinitely small as that might be. " An' I've told him thirty shillings a week's the least he'll earn; and charges for board and lodging only seven shillings." "Thirty! — she lies; she's always a-lying ; don't you mind her. Five-and-forty is the werry lowest figure. Ask my respectable and most piousest partner, Shemei Solomons. Why, blow me — it's Locke !" " Yes, it is Locke ; and surely you're my old friend, Jemmy Downes ? Shake hands. What an unexpected pleasure to meet you again !" " Werry unexpected pleasure. Tip us your daddle ! De- lighted — delighted, as I was a-saying, to be of the least use to yer. Take a caulker ? Summat heavy, then? No? 'Tak' a drap o' kindness yet, for auld langsyne V ' " You forget I was always a teetotaler." "Ay," with a look of unfeigned pity. "An you're a-going to lend us a hand 1 Oh, ah ! perhaps you'd like to begin ? Heres a most beautiful uniform, now, for a markis in her Majesty's Guards; we don't mention names — tarn't business 190 ALTON LOCKE, TAILOR AND POET. like. PYaps you'd like best to work here to-night, for com- pany — ' for auld langsyne, my boys ;' and I'll introduce yer to to the gents up-stairs to-morrow." "No," I said ; "I'll go up at once, if you've no objection.' " Och, thin, but the sheets isn't aired — no — faix ; and I'm thinking the gentleman as is a-going isn't gone yet." But I insisted on going up at once ; and, grumbling, she followed me. 1 stopped on the landing of the second floor. and asked which way; and seeing her in no hurry to answer, opened a door, inside which I heard the hum of many voices, saying in as sprightly a tone as I could muster, that I sup- posed that was the workroom. As I had expected, a fetid, choking den, with just room enough in it for the seven or eight sallow, starved beings, who, coatless, shoeless, and ragged, sat stitching, each on his truckle-bed. I glanced round ; the man whom I sought was not there. My heart fell ; why it had ever risen to such a pitch of hope I can not tell ; and half-cursing myself for a fool, in thus wildly thrusting my head into a squabble, I turned back and shut the door, saying, " A very pleasant room, ma'am, but a leetle too crowded." Before she could answer, the opposite door opened ; and ? face appeared — unwashed, unshaven, shrunken to a skeleton I did not recognize it at first. " Blessed Vargen ! but that wasn't your voice, Locke?" " And who are you ?" " Tear and ages ! and he don't know Mike Kelly !" My first impulse was to catch him up in my arms, and run down stairs with him. I controlled myself however, not knowing how far he might be in his tyrant's power. But his voluble Irish heart burst out at once : " Oh ! blessed saints, take me out o' this ! — take me out, for the love of Jesus ! — take me out o r this hell, or I'll go mad intirely ! Och ! will nobody have pity on poor sowls in pur- gatory — here in prison like negur slaves ] We're starved to the bone, we are, and kilt intirely with cowld." And as he clutched my arm, with his long, skinny, trem- bling fingers, I saw that his hands and feet were all chapped and bleeding. Neither shoe nor stocking did he possess ; his only garments were a ragged shirt and trowsers ; and — and, in horrible mockery of his own misery, a grand new flowered satin vest, which to-morrow was to figure in some gorgeous shop-window ! ALTON LOCKE, TAILC R AND FOET 191 "Och! Mother of Heaven !" he went on, wildly, ,: when will I get out to the fresh air ? For five months I haven't 6een the blessed light of sun, nor spoken to the praste, nor ate a bit o' mate, barring bread-and-butter. Shure it's all the blessed sabbatbs and saints' days I've been a-working like a haythen Jew, and niver seen the insides o' the chapel to con- fess my sins, and me poor sowl's lost intirely — and they've pawned the relaver* this fifteen weeks, and not a boy of us iver sot foot in the street since." "Vot's that row?" roared at this juncture Downes's voice from below. " Och, thin," shrieked the woman, " here's that thief o' the warld, Micky Kelly, slandhering o' us afore the blessed heaven, and he owing £2. 14s. 0|d. for his board an' lodgin', let alone pawn-tickets, and goin' to rin away, the black-heart ed ongrateful sarpent !" And she began yelling, indiscrimi nately " Thieves !" "Murder!" "Blasphemy!" and such other ejaculations, which (the English ones at least) had not the slightest reference to the matter in hand. " I'll come to him !" said Downes, with an oath, and rush- ed stumbling up the stairs, while the poor wretch sneaked in again, and slammed the door to. Downes battered at it, but was met with a volley of curses from the men inside ; while, profiting by the Babel, I blew out the light, ran down-stairs, and got safe into the street. In two hours afterward, Mackaye, Porter, Crossthwaite, and I were at the door, accompanied by a policeman, and a search-warrant. Porter had insisted on accompanying us. He had made up his mind that his son was at Downes's ; and all representations of the smallness of his chance were fruitless. He worked himself up into a state of complete frenzy, and flourished a huge stick in a way which shocked the policeman's orderly and legal notions. " That may do very well down in your country, sir ; but you aren't a goin' to use that there weapon here, you know, not by no hact o' Parliament as I knows on." " Ow, it's joost a way I ha' wi' me." And the stick was quiet for fifty yards or so, and then recommenced smashing imaginary skulls. " You'll do somebody a mischief, sir, with that. You'd much better a lend it me." * A coal, we understand, which is kept by the coatless wretches in these sweaters' dungeons, to be used by each of them in turn whoa thev want to go out. — Editor. )9b ALTON LOCKE, TAILOR AND POET. Porter tucked it under his arm for fifty yards more ; and so on, till we reached Downes's house. The policeman knocked ; and the door was opened, cau- tiously hy an old Jew, of a most un-" Caucasian" cast of features, however " high nosed," as Mr. Disraeli has it. The policeman asked to see Michael Kelly. " Michaelsh 1 I do't know such namesh — " But before the parley could go further, the farmer burst past policeman and Jew, and rushed into the passage, roaring, in a voice which made the very windows rattle, "Billy Poorter ! Billy Poorter ! whor be yow ? whor be yow ]" We all followed him up-stairs, in time to see him charging valiantly, with his stick for a bayonet, the small person of a Jew-boy, who stood at the head of the stairs in a scientific attitude. The young rascal planted a dozen blows in the huge carcase — he might as well have thumped the rhinoceros in the Regent's Park ; the old man ran right over him, with- out stopping, and dashed up the stairs ; at the head of which — oh, joy ! — appeared a long, shrunken, red-haired figure, the tears on its dirty cheeks glittering in the candle-glare. In an instant, father and son were in each other's arms. " Oh, my barn ! my barn ! my barn ! my barn !" and then the old Hercules held him off at arm's length, and looked at him with a wistful face, and hugged him again with " My barn ! my barn !" He had nothing else to say. Was it not enough? And poor Kelly danced frantically around them, hurrahing ; his own sorrows forgotten in his friend's deliver- ance. The Jew-boy shook himself, turned, and darted down-staira past us ; the policeman quietly put out his foot, tripped him headlong, and jumping down after him, extracted from his grasp a heavy pocket-book. " Ah ! my dear mothersh's dying gift ! Oh, dear ! oh dear ! give it back to a poor orphansh !" " Didn't I see you take it out o' the old 'un's pocket — you young villain ?" answered the maintainer of order, as he shoved the book into his bosom, and stood with one foot on his writhing victim, a complete nineteenth-century St. Michael " Let me hold him," I said, " while you go up-stairs." " You hold a Jew-boy ! — you hold a mad cat !" answered the policeman, contemptuously — and with justice — for at that rnoment Dowries appeared on the first-floor landing, cursing and blaspheming. ALTON LOCKE, TAILOR AND PORT. 193 "He's my 'prentice! he's my servant! I've got a bond, with his own hand to it, to serve me for three years. I'll have the law of yon — I will !" Then the meaning of the big stick came out. The old man leapt down the stairs, and seized Downes. " You're the tyrant as has locked my barn up here !" and a thrashing com- menced, which it made my bones ache only to look at. Downes had no chance ; the old man felled him on his face in a couple of blows, and taking both hands to his stick, nowed away at him as if he had heen a log. " I waint hit a's head ! I waint hit a's head !" — whack, whack. "Let me be!" — whack, whack — puff. "It does me gude, it does me gude !" puff, puff, puff — whack. " I've been a bottling of it up for three years, come Whitsuntide !" — whack, whack, whack — while Mackaye and Crossthwaite stood coolly looking on, and the wife shut herself up in the side-room, and screamed murder. The unhappy policeman stood at his wit's end, between the prisoner below, and the breach of the peace above, bel- lowing in vain, in the Queen's name, to us, and to the grin- ning tailors on the landing. At last, as Downes's life seemed in danger, he wavered ; the Jew-boy seized the moment, jump- ed up, upsetting the constable, dashed like an eel between Crossthwaite and Mackaye, gave me a back-handed blow in passing, which I felt for a week after, and vanished through the street-door, which he locked after hirn. "Very well!" said the functionary, rising solemnly, and pulling out a note-book — " Scar under left eye, nose a little twisted to the right, bad chilblains on the hands. You'll keep till next time, young man. Now, you fat gentleman up there, have you done a qualifying of yourself for New- gate?" The old man had run up-stairs again, and was hugging his son ; but when the policeman lifted Downes, he rushed back- to his victim, and begged like a great school-boy, for leave to " bet him joost won bit moor." " Let me bet un ! I'll pay un ! — I'll pay all as my son owes un ! Marcy me ! where's my pooss '.'" and so on raged the Babel, till we got the two poor fellows safe out of the nouse — we had to break open the door to do it, thanks to that imp of Israel. " For God's sake, take us too !" almost screamed five or nix other voices. "Thev'r) all in debt — every onesh ; they sha'n't go till r i:»l ALTON LOCKE, TAILOR AND TOET. they paysli, if there's law in England," whined t'le old Jew, who had re-appeared. " I'll pay for 'em — I'll pay every farden, if so be as they treated my boy well. Here, you, Mr. Locke, there's the ten pounds as I promised yon. Why, whor is my pooss ?" The policeman solemnly handed it to him. He took it, turned it over, looked at the policeman half frightened, and pointed with his fat thumb at Mackaye. " Well, he said as you was a conjurer — and sure he was right." lie paid me the money. I had no mind to keep it in such company ; so I got the poor fellows' pawn-tickets, and Crossthwaite and I took their things out lor them. When we returned, we found them in a group in the passage, hold- ing the door open, in their fear lest we should be locked up. or entrapped in some way. Their spirits seemed utterly broken. Some three or four went off to lodge where they could ; the majority went up-stairs again to work. That, even that dungeon, was their only home — their only hope, as it is of thousands of " free" Englishmen at this moment. We returned, and found the old man with his new-found prodigal sitting on his knee, as if he had been a baby. Sandy told me afterward, that he had scarcely kept him from carry- ing the young man all the way home ; he was convinced that the poor fellow Avas dying of starvation. I think really he was not far wrong. In the corner sat Kelly, crouched to- gether like a baboon, blubbering, hurrahing, invoking the saints, cursing the sweaters, and blessing the present company. We were afraid, for several days, that his wits were seriously affected. And, in his old arm-chair, pipe in mouth, sat good Sandy Mackaye, wiping his eyes with the many-colored sleeve, and moralizing to himself, sotto voce : " The auld Romans riade slaves o' their debitors ; sae did the Anglo-Saxons, for a good Major Cartwright has writ to the contrary. But I didna ken the same Christian practice was part o' the Breetish constitution. Aweel, aweel — atween lviot Acts, Government by Commissions, and ither little ex- travagants and codicils o' Mammon's making, it's no that easy to ken, the day, what is the Breetish constitution, and what isn't. Tak' a drappie, Billy Porter, lad V "Never again so long as I live. I've learnt a lesson and a half about that, these last few months." " Aweel, moderation's best, but abstinence better than nae ALTON LOCKE, TAILOR AND TOET. ;g thing. Nae man sail deprive me o' my leeberty, but I'll tempt nae man to gie up his." And he actually put the whisky-bottle by into the cupboard. The old man and his son went home next day, promising rne, if I would but come to see them.. " twa hundert acres o' the best partridge-shooting, and wild dooks as plenty as spar- rows; and to live in clover till I bust, if I liked." And so,. as Bunyan has it, they went on their way, and I saw them lio more. CHAPTER XXII. AN EMERSONIAN SERMON. Certainly, if John Crossthwaite held the victim-of-circum- 6tance doctrine in theory, he did not allow Mike Kelly to plead it in practice, as an extenuation of his misdeeds. Very different from his Owenite " it's-nobody's-fault" harangues in the debating society, or his admiration for the teacher of whom my readers shall have a glimpse shortly, was his lec- ture that evening to the poor Irishman on " It's all your own fault." Unhappy Kelly ! he sat there like a beaten cur. looking first at one of us, and then at the other, for mercy and finding none. As soon as Crossthwaite's tongue was tired, Mackaye's began, on the sins of drunkenness, hastiness, improvidence, over-trustfulness, &c, &c, and, above all, on the cardinal offense of not having signed the protest years before, and spurned the dishonorable trade, as we had done. Even his most potent excuse that " a boy must live somehow," Crossthwaite treated as contemptuously as if he had been a very Leonidas, while Mackaye chimed in with, " An' ye a Papist! ye talk o' praying to saints an' martyrs, that died in torments because they wad na do what they should na do ? What ha' ye to do wi' martyrs ? a meeser- able wretch that sells his soul for a mess o' pottage — four slices per diem o' thin bread and butter ? Et propter veetam veevendi perdere causas ! Dinna tell me o' your hardships — ye've had your deserts — your rights were just equivalent to your mights, an' so ye got them." "Faix then, Misther Mackaye, darlint, an' whin did I dcsarve to pawn me own goose an' board, an' sit looking at the spidthers for the want o' them 1" " Pawn his ain goose ? Pawn himsel' ! pawn his needle — gin it had been worth the pawning, they'd ha' ta'en it. An yet there's a command in Deuteronomy, Ye shall na talc' the millstone in pledge, for it's a man's life ; nor yet keep his raiment owre night, but gie it the puir body back, that he may sleep in his ain claes, an' bless ye. O — but pawn brokers dinna care for blessings — na marketable value in them whatsoever." " And the thopkeeper," said I, " in the ' Arabian Nights,' ALTON LOCKE, TAILOR AND POET. 193 refuses to take the fisherman's net in pledge, because lie gels his living thereby." " Ech ! but, laddie, they were puir legal Jews, under car* nal ordinances, an' daur na even tak an honest five per cent, interest for their money. An' the baker o' Bagdad, why he was a benighted heathen, ye ken, and deceivit by that fause prophet, Mahomet, to his eternal damnation, or he wad never ha' gone aboot to fancy a fisherman was his blither " " Faix, an' ain't we all brothers ?" asked Kelly. " Ay, and no," said Sandy, with an expression which would have been a smile, but for its depth of bitter earnest- ness ; " brethern in Christ, my laddie." " An' ain't that all over the same ?" " Ask the preachers. Gin they meant brothers, they'd say brothers, be sure ; but because they don't mean brothers at a', they say brethern — ye'll mind, brethern — to soun' anti- cpiate, an' professional, an' perfunctory-like, for fear it should be owre real, an' practical, an' startling, an' a' that ; and then jist limit it down wi' a ' in Christ,' for fear o' owre wide applications, and a' that. But < For a' that, an' a' that, It's comin' yet for a' that, When man an' man, the \varld owre, Shall brothers be for a' that — An' na brithren ony mair at a' !" " An' didn't the blessed Jesus die for all ?" '• What ? for heretics, Micky ?'" " Bedan thin, an' I forgot that intirely !" " Of course you did ! It's strange, laddie," said he turning to me, " that that Name suld be every where, fra tho thun- derers o' Exeter Ha' to this puir feckless Paddy, the watch- word o' exclusiveness. I'm thinking ye'll no find the work- men believe in 't, till somebody can fin' the plan o' making it the sign o' universal comprehension. Gin I had na seen in my youth that a brither in Christ meant less a thousandfold than a brither out o' him, I might ha' believit the noo — we'll no say what. I've an owre great organ o' marvelousness, an' o' veneration too, I'm afeard." " Ah," said Crossthwaite, " you should come and hear Mr. Windrush to-night, about the all-embracing benevolence of the Deity, and the abomination of limiting it by all those nar- row creeds and dogmas." "An' wha's Meester Windrush, then?" " Oh, he's an American ; he was a Calvinist preachei 193 ALTON LOCKE, TAILOR AND POET. originally, I believe ; but, as he told us last Sunday evening, he soon cast away the worn-out vestures of an obsolete faith, which were fast becoming only crippling fetters." " An' ran oot sarkless on the public, eh ? I'm afeard there's mony a man else that throws awa' the gude auld plaid o' Scots Puritanism, an' is unco fain to cover his naked- ness wi' ony cast popinjay's feathers he can forgather wi'. Aweel, aweel — a puir priestless age it is, the noo. We'll e'en gang hear him the nicht, Alton, laddie ; ye ha' na dark- ened the kirk door this mony a day — nor I neither, mair by token." " It was too true. I had utterly given up the whole prob- lem of religion as insoluble. I believed in poetry, science, and democracy — and they were enough for me then ; enough, at least, to leave a mighty hunger in my heart, I knew not • for what. And as for Mackaye, though brought up, as he told me, a rigid Scotch Presbyterian, he had gradually ceased to attend the church of his fathers. " It was no the kirk o' his fathers — the auld God-trusting kirk that Clavers dragoonit down by burns and muirsides. It was a' gane dead an' dry ; a piece of Auld-Bailey barristration anent soul-saving dodges. What did he want wi' proofs o' the being o' God, an' o' the doctrine o' original sin ? He could see eneugh o' them ayont the shop-door, ony tide. They made puir Rabbie Burns an anything-arian, wi' their blethers, an' he was near gaun the same gate." And, besides, he absolutely refused to enter any place of worship where there were pews. " He wad na follow after a multitude to do evil ; he wad na gang before his Maker wi' a lee in his right hand. Nae wonder folks were so afraid o' the names of equality an' britherhood, when they kicked them out e'en o' the kirk o' God. Pious folks may ca' me a sinfu' auld Atheist. They winna gang to a harmless stage-play — an' richt they — for fear o' countenancing the sin that's dune there ; an' I winna gang to the kirk, for fear o' countenancing the sin that's dune there, by putting down my hurdies on that stool o' antichrist, a haspit pew !" I was, therefore, altogether surprised at the promptitude with which he agreed to go and hear Crossthwaite's new-found prophet. His reasons for so doing may be, I think, gathered from the conversation toward the end of this chapter. Well, we went ; and I, for my part, was charmed with Mr. Windrush's eloquence. His style, which was altogether Emersonian, quite astonished me by its alternate bursts of AITON LOCKE, TAILOR AND POET. 19!) what I considered Vrilliant declamation, and of forcible epi- grammatic antithesis. I do not deny that I was a little startled by some of his doctrines, and suspected that he had not seen much of St. Giles's cellars or tailors' workshop's- either, when he talked of sin as " only a lower form of good." i " Nothing," he informed us, " was produced in nature without pain and disturbance ; and what we had been taught to call sin, was, in fact, nothing hut the birth-throes attendant on the progress of the species. As for the devil, Novalis, indeed, had gone so far as to suspect him to be a necessary illusion. Novalis was a mystic, and tainted by the old creeds. The illusion was not necessary — it was disappearing before the fast-approaching meridian light of philosophic religion. Like the myths of Christianity, it had grown up in an age of su- perstition, when men, blind to the wondrous order of the uni- verse, believed that supernatural beings, like the Homeric gods, actually interfered in the affairs of mortals. Science had re- vealed the irrevocability of the laws of nature — was man alone to be exempt from them ? No. The time would come when it would be as obsolete an absurdity to talk of the temptation of a fiend, as it was now to talk of the wehr- worf, or the angel of the thunder-cloud. The metaphor might remain, doubtless, as a metaphor, in the domain of poetry, whose office was to realize, in objective symbols, the subject ive ideas of the human intellect; but philosophy, and the pure sentiment of religion, which found all things, even God him- self, in the recesses of its own enthusiastic heart must abjure such a notion " What!" he asked again, "shall all nature be a harmoni- ous whole, reflecting, in every drop of dew which gems the footsteps of the morning, the infinite love and wisdom of its Maker, and man alone be excluded from his part in that con- cordant choir? Yet such is the doctrine of the advocates of .free-will, and of sin — its phantom-bantling. Man disobey his Maker! disarrange and break the golden wheels and springs of the infinite machine ! The thought were blasphemy ! — impossibility! All things fulfill their destiny; and so does, man, in a higher or lower sphere of being. Shall I puuisl the robber ] Shall I curse the profligate ? As soon destroy the toad, because my partial taste may judge him ugly ; or doom to hell, for his carnivorous appetite, the muscalonge of my native lakes! Toad is not horrible to toad, or thief to thief. Philanthropists or statesmen may environ him with more gonial circumstances, and so enable his propensities to ■200 ALTON LOCKE, TAILOR AND POET. work more directly for the good of society ; but to punish him — to punish nature for daring to be nature ! — Never ! I may thank the Upper Destinies that they have not made me as other men are — that they have endowed me with nobler in- stincts, a more delicate conformation than the thief; but 1 1 have my part +o play and he has his. Why should we wish I to be other than the All- wise has made us ?" "Fine doctrine that," grumbled Sandy; "gin ye've first made up your mind wi' the Pharisee, that ye are no like ither men." " Shall I pray, then? For what? I will coax none, flat- ter none — not even the Supreme ! I will not be absurd enough to wish to change that order, by which sun and stars, saints and sinners, alike fulfill their destinies. There is one comfort, my friends ; coax and flatter, as we will, he will not hear us." "Pleasant for puir deevils like us !" quoth Mackaye. " What then remains? Thanks, thanks — not of words, bul of actions. Worship is a life, not a ceremony. He who would honor the Supreme, let him cheerfully succumb to the destiny which the Supreme has allotted, and like the shell or the flower" — (" or the pick-pocket," added Mackaye, almost audi- bly), " become the happy puppet of the universal impulse. Ho who would honor Christ, let him become a Christ himself! Theodore of Mopsuestia — born, alas ! before his time — a prophet for whom as yet no audience stood ready in the am- phitheatre of souls — 'Christ!' he was won r t to say; 'I can become Christ myself, if I will.' Become thou Christ, my brother ! He is an idea — the idea of utter submission — abne- gation of his own fancied will before the supreme necessities Fulfill that idea, and thou art he ! Deny thyself, and then only wilt thou be a reality ; for thou hast no self. If thou hadst a self, thou wouldst but lie in denying it — and would The Being thank thee for denying what he had given thee ? But thou hast none ! God is circumstance, and thou his creature ! Be content ! Fear not, strive not, change not, re- pent not ! Thou art nothing ! be nothing, and thou becomest a part of all things !" And so Mr. Windrush ended his discourse, which Cross- thwaite had been all the while busily taking down in short- hand, for the edification of the readers of a certain periodical, and also for those of this my Life. I plead guilty to having been entirely carried away by what ard. There was so much which was true, so much mora ALTON LOCKE, TAILOR AND POET. 3d which seemed true, so much which it would have heen con venient to helieve true, and all put so eloquently and originally as I then considered, that, in short, I was in raptures, and so was poor dear Crossthwaite ; and as we walked home, we dinned Mr. Windrush's praises one into each of Mackaye's ears. The old man, however, paced on silent and meditative. At last — " A hunder sects or so in the land o' Gret Britain ; an' a hunder or so single preachers, each man a sect of his ain ! an' this the last fashion ! Last indeed ! The moon of Calvin- ism's far gone in the fourth quarter, when it's come to the like o' that. Truly, the soul-saving business is a'thegither i'a'n to a low ebb, as Master Tummas says somewhere !" " Well, but," asked Crossthwaite, "was not that man, at least, splendid ?" " An' hoo much o' thae gran' objectives an' subjectives did ye comprehen', then, Johnnie, my man ?" "Quite enough for me," answered John in a somewhat net- tled tone. "An, sae did I.' " But you ought to hear him often. You can't judge of his system from one sermon, in this way." " Seestem ! and what's that like ?" " Why, he has a plan for uniting all sects and parties, on the one broad fundamental ground of the unity of God as re- vealed by science — " " Verra like uniting o' men by just pu'ing aff their claes, and telling 'em, ' There, ye're a' brithers noo, on the one broad fundamental principle o' want o' breeks.' " "Of course," went on Crossthwaite, without taking notice of this interruption, " he allows full liberty of conscience. All he wishes for is the emancipation of intellect. He will allow every one, he says, to realize that idea to himself, by the rep- resentations which suit him best." " An' so he has no objection to a wee playing at Papistry, gin a man finds it good to tickle up his soul?" " Ay, he did speak of that — Avhat did he call it ? Oh ' 'one of the ways in which the Christian idea naturally em- bodied itself in imaginative minds ! but the higher intellects, of course, would want fewer helps of that kind. They would see — ' ay, that was it — ' the pure white light of truth, without requiring those colored refracting media.' " " That wad depend muckle on whether the light o' truth chose or not — I'm thinking. But, Johnnie, lad — 59 over me with a large bunch of keys in his hand. He had been wrapping rny head with wet towels. I knew, instinct- ively, where I was. ""Well, young man," said he, in a not unkindly tone — " and a nice job you've made of it ! Do you know where you are : "Yes," answered I, quietly ; "in D jail." "Exactly so!" • •-••• CHAPTER, XXIX. THE TRIAL. The day was come — quickly, thank Heaven ; and I stood nt the bar, with four or five miserable, haggaid laborers, to take my trial for sedition, riot, and arson. I had passed the intervening weeks half stupefied with the despair of utter disappointment : disappointment at myself and my own loss of self-possession, which had caused all my misfortune, perhaps, too, and the thought was dreadful, that of my wretched fellow-sufferers, disappointment with the laborers, with The Cause; and when the thought came over me, in addition, that I was irreparably disgraced in the eyes of my late patrons, parted forever from Lillian by my own folly, I laid down my head, and longed to die. Then, again, I would recover awhile, and pluck up heart. I would plead my cause myself — I would testify against the tyrants to their face — I would say no longer to their besotted slaves, but to the men themselves, " Go to, ye rich men, weep and howl ! The hire of your laborers who have reaped down vour fields, which is by you kept back by fraud, crieth ; and tne cries of them that have reaped hath entered into the ears of the Lord God of Hosts." I would brave my fate — I would die protesting, and glory in my martyrdom. But — "Martyrdom?" said Mackaye, who had come up to D , and was busy night and day about my trial. " Ye'll just leave alone the martyr dodge, my puir bairn. Ye're na martyr at a', ye'll understand, but a verra foolish callant, that lost his temper, an' cast his pearls before swine — an' very question- able pearls they, too, to judge by the price they fetch i' the market." And then my heart sank again. And a few days before the trial a letter came, evidently in my cousin's handwriting, though only signed with his initials : " Sir — You are in a very great scrape — you will not deny that. How you will get out of it depends on your own com- mon sense. You probably won't be hanged — for nobody be- lieves that you had a hand in burning the farm ; but, unless you take care, ycu will be transported. Call yourself John Nukes; intrust y?ur case to a clever lawyer, and keep in the ALTON LOCKE, TAILOR AND POET. 2C1 background. I warn you as a friend — if you try to speechify, and play the martyr, and let. out who you are, the respeetablo people who have been patronizing you will find it necessary, for their own sakes, to clap a stopper on you for good and all, to make you out an impostor and a swindler, and get you out of the way for life : while, if you are quiet, it will suit them to he quiet too, and say nothing about you, if you say nothing about them ; and then there will be a chance that they, as well as your own family, will do every thing in their power to hush the matter up. So, again, don't let out your real name ; and instruct your lawyers to know nothing about the W.'s; and then perhaps the queen's counsel will know noth- ing about them either. Mind, you are warned, and woe to you if you are fool enough not to take the warning. "G. L." Plead in a false name ! Never, so help me Heaven ! To go into court with a lie in my mouth — to make myself an im- postor — probably a detected one — it seemed the most cunning scheme for ruining me, which my evil genius could have sug- gested, whether or not it might serve his own selfish ends. But as for the other hints, they seemed not unreasonable, and promised to save rne trouble ; while the continued pressure of anxiety and responsibility was getting intolerable to my over- wearied brain. So I showed the letter to Mackaye, who then told me that he had taken for granted that I should come to my right mind, and had therefore already engaged an old compatriot as attorney, and the best counsel which money could procure. "But where did you get the money ? You have not surely been spending your own savings on me?" " I canna say that I wadna ha' so dune, in case o' need. But the men in town just subscribit ; puir honest fellows." "What ! is my folly to be the cause of robbing them of their slender earnings ? Never, Mackaye ! Besides, they can not have subscribed enough to pay the barrister whom you just mentioned. Tell me the whole truth, or, pos : tively, I will plead my cause myself." " Aweel, then, there was a bit bank-note or twa cam' to hand — I canna say whaur fra\ But they that sent it direckit it to be expendit in the defense o' the sax prisoners — whereof ye make ane." Af ain a world of fruitless conjecture. It must be the same unknown friend who had paid my debt to my cousin — Lillian 1 262 ALTON LOCKE, TAILOR AND POET. And so the day was come. I am not going to make a long picturesque description of my trial — trials have become lately quite hackneyed subjects, stock properties for the fiction-mon- gers — neither indeed, could I do so if I would. I recollect nothing of that day, but fragments — flashes of waking exist- ence, scattered up and down in what seemed to me a whole life of heavy, confused, painful dreams, with the glare of all those faces concentrated on me — those countless eyes which I could not, could not meet — stony, careless, unsympathizing — not even angry — only curious. If they had but frowned on me, insulted me, gnashed their teeth on me, I could have glared back defiance ; as it was, I stood cowed and stupefied, a craven by the side of cravens. Let me see — what can I recollect ? Those faces — faces — every where faces — a faint, sickly smell of flowers — a perpet- ual whispering and rustling of dresses — and all through it, the voice of some one talking, talking — I seldom knew what, or whether it was counsel, witness, judge, or prisoner, that was speaking. I was like one asleep at a foolish lecture, who hears in dreams, and only wakes when the prosing stops. Was it not prosing? What was it to me what they said 1 They £ould not understand me — my motives — my excuses ; the whole pleading, on my side as well as the crown's, seemed one huge fallacy — beside the matter altogether — never touch- ing the real point at issue, the eternal moral equity of my deeds or misdeeds. I had no doubt that it would all be con- ducted quite properly, and fairly, and according to the forms of law ; but what was law to me ? I wanted justice. And so I let them go on their own way, conscious of but one thought — was Lillian in the court % I dared not look and see. I dared not lift up my eyes to- ward the gaudy rows of ladies who had crowded to the " in- teresting trial of the D rioters." The torture of anxiety was less than that of certainty might be, and I kept my eyes down, and wondered how on earth the attorneys had found in so simple a case enough to stuff" those great blue bags. When, however, any thing did seem likely to touch on a reality, I woke up forthwith, in spite of myself. I recollect well, for instance, a squabble about challenging the jurymen; and my counsel's voice of pious indignation, as lie asked, " Do you call these agricultural gentlemen and farmers, how- ever excellent and respectable — on which point Heaven for- bid that I, &c, See. — the prisoner's 'pares,' peers, equals, or likes 1 What single interest, opinion, or motive have they ir. ALTON LOCKE, TAILOR AND PORT. 2G3 common, but the universal one of self-interest, which, in this case, happens to pull in exactly opposite directions ? Your lordship has often animadverted fully and boldly on the prac- tice of allowing a bench of squires to sit in judgment on a poacher ; surely it is quite as unjust that agricultural rioters Bhould be tried by a jury of the very class against whom they arc accused of rebelling." "Perhaps my learned brother would like a jury of rioters'?" Euirgested some queen's counsel. "Upon my word, then, it would be much the fairer plan." I wondered whether he would have dared to say as much in the street outside — and relapsed into indifference. I believe there was some long delay, and wrangling about law-quibbles, which seemed likely at one time to quash the whole prosecu- tion ; but I was rather glad than sorry to find that it had been overruled. It was all a play, a game of bowls — the bowls happening to be human heads — got up between the lawyers, for the edification of society ; and it would have been a pity not to play it out according to the rules and regulations thereof. As for the evidence, its tenor may be easily supposed from my story. There were those who could swear to my language at the camp. I was seen accompanying the mob to the farm, and haranguing them. The noise was too great for the wit- nesses to hear all I said, but they were certain I talked about the sacred name of liberty. The farmer's wife had seen me run round to the stacks when they were fired — whether just before or just after, she never mentioned. She had seen me running up and down in front of the house, talking loudly, and gesticulating violently ; she saw me, too, struggling with an- other rioter for her husband's desk ; — and the rest of the wit- nesses, some of whom I am certain I had seen busy plun- dering, though they were ready to swear that they had been merely accidental passers-by, seemed to think that they proved their own innocence, and testified their pious indignation by avoiding carefully any fact which could excuse me. But, somehow, my counsel thought differently ; and cross-examined, and bullied, and tormented, and misstated — as he was bound to do ; and so one witness after another, clumsy and cowardly enough already, was driven by his engines of torture, as if by a pitiless spell, to deny half that he had deposed truly, and confess a great deal that was utterly false — till confusion be- came worse confounded, and there seemed no truth anywhere, and no false-hood either, and " naught was every thing, and 'J64 ALTON LOCKE, TAILOR AND POET. every thing was naught ;" till I began to have doubts whether the riot had ever occurred at all — and, indeed, doubts of my own identity also, when I had heard the counsel for the crown impute to me, personally, as in duty bound, every seditious atrocity which had been committed either in England or Franco since 1793. To him, certainly, I did listen tolerably; it was " as good as a play." Atheism, blasphemy, vitriol-throwing, and community of women were among my lighter offenses — for had I not actually been engaged in a plot for the destruction of property ? How did the court know that I had not spent the night before the riot, as "the doctor" and his friends did before the riots of 1839, in drawing lots for the estates of the surrounding gentlemen, wi^h my deluded dupes and victims ? — for of course 1, and not want of work, had deluded them into rioting; at least, they never would have known that they were starving, if I had not stirred up their evil passions by daring to inform them of that otherwise impalpable fact. I, the only Chartist there 1 Might there not have been dozens of them ? — emissaries from London, dressed up as starving laborers, and rheumatic old women ? There were actually traces of a plan for seizing all the ladies in the country, and setting up a seraglio of them in D Cathedral. How did the court know that there was not one ? Ay, how indeed? and how did I know either? I really began to question whether the man might not be right after all. The whole theory seemed so horribly coherent — possible — natural. I might have done it, under possession of the devil, and forgotten it in excitement — I might — perhaps I did. And if there, why not elsewhere ? Perhaps I had helped Jourdan Coupe-tete at Lyons, and been king of the Munster Anabaptists — why not 1 What matter 1 When would this eternity of wigs, and bonnets, and glaring windows, and ear- grinding prate and jargon, as of a diabolic universe of street- organs, end — end — end — and I get quietly hanged, and done with it all forever ? Oh, the horrible length of that day ! It seemed to me as if I had been always on my trial, ever since I was born. 1 wondered at times how many years ago it had all begun. I felt what a far stronger and more single-hearted patriot than I, poor Somerville, says of himself under the torture of the sergeant's cat, in a passage, whose horrible simplicity and un- conscious pathos have haunted me ever since I read it ; how, when only fifty out of his hundred lashes had fallen on the bleeding back, " The time since they began teas like a long ALTON LOCKE, TAILOR AND I'OLT. 26i period of life : I felt as if I had lived all the time of my real life in torture, and tluxt the days ichen existence had a pleasure i?i it were a dream long, long gone by." The reader may begin to suspect that I was fast going mad ; and I believe I was. If he has followed my story with a human heart, he may excuse me of any extreme weakness, if I did at moments totter on the verge of that abyss. What saved me, I believe now, was the keen, bright look of love and confidence which flashed on me from Crossthwaile's glittering eyes, when he was called forward as a witness to my character. He spoke out like a man, I hear, that day. But the counsel for the crown tried to silence him triumphant- ly, by calling on him to confess himself a Chartist ; as if a man must needs be a liar and a villain because he holds cer- tain opinions about the franchise ! However, that was, I heard, the general opinion of the court. And then Crossth- waite lost his temper, and called the queen's counsel a hired bully, and so went down ; having done, as I was told aftci- ward, no good to me. And then there followed a passage of tongue-fence between Mackaye and some barrister, and great laughter at the barris- ter's expense : and then I heard the old man's voice rise thin and clear: "Let him that is without sin amang ye, cast the first stane !" And as he went down he looked at me — a look full of de- spair. I never had had a ray of hope from the beginning ; but now I began to think whether men suffered much when they were hung, and whether one woke at once into the next life, or had to wait till the body had returned to the dust, and watch the ugly process of one's own decay. I was not afraid of death — I never experienced that sensation. I am not physically brave. I am as thoroughly afraid of pain as any child can be ; but that next Avorld has never offered any pros- pect to me, save boundless food for my insatiable curiosity. But at that moment my attorney thrust into my hand a little dirty scrap of paper. " Do you know this man?" I read it. "Sir — I wull tell all truthc. Mr. Lock is a murdered man if he be hanged. Lev me spek out, for love of the Lord. " J. Davis." No. I never had heard of him ; and I let the paper fall M 266 ALTON LOCKE, TAILOR AND TOET. A murdered man ? I had known that all aloi.g. Had not the queen's counsel heen trying all day to murder me, aa was their duty, seeing that they got their living thereby 1 A few moments after a laboring man was in the witness- box ; and, to my astonishment, telling the truth, the whole truth, and nothing but the truth. I will not trouble the reader with his details, for they were simply and exactly what I have already stated. He was bad- gered, bullied, cross-examined, but nothing could shake him. With that dogged honesty and laconic dignity, which is the good side of the English peasant's character, he stood manfully to his assertion — that I had done every thing that words or tactions could do to prevent violence, even to the danger of my own personal safety. He swore to the words which I used when trying to wrest the desk from the man who had stolen it ; and when the queen's counsel asked him tauntingly, who had set him on bringing his new story there at the eleventh hour, he answered, equally to the astonishment of his ques- tioner and of me. " Muster Locke hisself." "What! the prisoner?" almost screamed the counselor, who fancied, I suppose, that he had stumbled on a confession of unblushing bribery. " Yes, he ; he there. As he went up over hill to meeting he met my two boys a shep-minding ; and, because the cutter was froze, he stop and turn the handle for 'em for a matter of ten minutes ; and I was coming up over field, and says I, I'll hear what that chap's got to say — there can't be no harm in going up arter the likes of he ; for, says I to myself, a man can't have got any great wickedness a plotting in he's head, , when he'll stop a ten minutes to help two boys as he never sot eyes on afore in his life ; and I think their honors '11 say the same." Whether my reader will agree or not with the worthy fel- low, my counsel, I need not say, did, and made full use of his hint. All the previous evidence was now discovered to have corroborated the last witness, except where it had been no- toriously overthrown. I was extolled as a miracle of calm benevolence ; and black becajne gray, and gray became spot- less white, and the whole feeling of the court seemed changed in my favor ; till the little attorney popped up his head and whispered to me : " By George ! that last witness has saved yvur life." To which I answered "Very wel " — and turned stnpull) ALTON LOCKE, TAILOR AND TOLT. 267 back upon that nightmare thought — was Lillian in the court ? • At last a voice, the judge's, I believe, for it was grave, gentle, almost compassionate, asked us one by one whether we had any tiling to say in our own defense. I recollect an indistinct murmur from one after another of the poor semi- brutes on my left ; and then my attorney, looking up to me, made me aware that I was expected to speak. On the mo- ment, somehow, my whole courage returned to me. I felt that I must unburden my heart, now or never. With a sud- den effort I roused myself, and looking lixedly and proudly at the reverend, face opposite, began : " The utmost oflense which has been proved against me is a few bold words, producing consequences as unexpected as illogical. If the stupid ferocity with which my words were misunderstood, as by a horde of savages, rather than English- men ; if the moral and physical condition of these prisoners at my side; of those witnesses who have borne testimony against me, miserable white slaves, miscalled free laborers ; ay, if a single walk through the farms and cottages on which this mischief was bred, affords no excuse for one indignant sentence — " There she was ! There she had been all the time — righ 1 opposite to me, close to the judge — cold, bright, curious — smiling ! And as our eyes met, she turned away, and whis- pered gayly something to a young man who sat beside her. Every drop of blood in my body rushed into my forehead ; the court, the windows, and the faces, whirled round and round, and I fell senseless on the floor of the dock. 1 next recollect some room or other in the jail, Mackaye with both my hands in his ; and the rough kindly voice of the jailer congratulating me on having " only got three years."' "But you didn't show half a good pluck," said some one.. " There's 'two on 'em transported, took it as bold as brass, and thanked the judge for getting 'em out o' this starving place 'free gracious for nothing,' says they." "Ah!" quoth the little attorney, rubbing his hands, "you should have seen and after the row in '42 ! They were the boys for the Bull Ring ! Gave a barrister as good as he brought, eh, Mr. Mackaye 1 My small services, you remember, were of no use — really no use at all — quite asham- ed to scud in my little account. Managed the case them- 2fi3 ALTON LOCKE, TAILOR AND POET. selves, like two patriotic parties as they were, with a degree of forensic acuteaess, inspired by the consciousness of a noble cause — Ahem ! You remember, friend M. ? Grand tri- umphs those, eh ?" " Ay," said Sandy, " I mind them unco weel — they cost me a' my few savings, mair by token ; an' mony a braw fal- low paid for ither folks' sins that tide. But my puir laddie here's no made o' that stuff He's ower thin-skinned for a patriot." " Ah, well — this little taste of British justice will thicken, his hide for him, eh?" and the attorney chuckled and wink- ed. " He'll come out again as tough as a bull-dog, and aa surly too. Eh, Mr. Mackaye ? eh ?" " 'Deed, then, I'm unco sair afeard that your opeenion is no a'thegither that improbable," answered Sandy, with a lrawl of unusual solemnity. CHAPTER XXX. PRISON THOUGHTa I was alone in my cell. Three years' imprisonment ! Thirty-six months! one thou Band, and ninety-five days — and twenty-four whole hours in each of them ! Well — I should sleep half the time : one- third at least. Perhaps I should not be able to sleep ! To lie awake, and think — there ! The thought was horrible — it was all horrible. To have three whole years cut out of my life, instead of having before me, as I had always as yet had, a mysterious Eldorado of new schemes and hopes, possible developments, possible triumphs, possible bliss — to have noth- ing before me but blank and stagnation, dead loss and waste : and then to go out again, and start once more where I had left off yesterday ! It should not be ! I would not lose these years ! I would show myself a man ; they should feel my strength just when they fancied they had crushed me utterly ! They might bury me, but I should rise again ! I should rise again more glori- ous, perhaps to be henceforth immortal, and live upon the lips of men. I would educate myself; I would read — what would I not read ? These three years should be a time of sacred retirement and contemplation, as of Thebaid Anchor- ite, or Mahomet in his Arabian cave. I would write pam- phlets that should thunder through the land, and make tyrants tremble on their thrones ! All England — at least all crushed and suffering hearts, should break forth at my fiery words into one roar of indignant sympathy. No — I would write a poem ; I would concentrate all my experience, my aspirations, all the hopes and wrongs and sorrows of the poor, into one garland of thorns — one immortal epic of suffering. What should I call it? And I set to work deliberately — such a thing is man — to think of a title. I looked up, and my eye caught the close bars of the little window; and then came over me, for the first time, the full meaning of that word — Prison ; that word which the rich use so lightly, knowing well that there is no chance, in these days, of their ever finding themselves in one ; for the higher classes never break the laws — seeing that they have made them to fit themselves. Ay, I was in prison. I could not go out or 270 ALTON LOCKE, TAILOR AND POET. come in at will. I was watched, commanded at every turn. 1 was a brute animal, a puppet, a doll, that children put away in a cupboard, and there it lies. And yet my whole soul was as wide, fierce, roving-, struggling, as ever. Horrible contradiction ! The dreadful sense of helplessness, the crush- ing weight of necessity, seemed to choke me. The smooth white w r alls, the smooth white ceiling, seemed squeezing in closer and closer on me, and yet dilating into vast inane in- finities, just as the merest knot of mould will transform itself, ;is one watches it, and nothing else, into enormous cliffs, long slopes of moor, and spurs of mountain-range. Oh, those smooth white walls and ceiling ! If there had but been a print — a stain of dirt — a cobweb, to fleck their unbroken ghastliness ! They stared at me, like grim, impassive, feature- less, formless fiends ; all the more dreadful for their sleek hypocritic cleanliness — purity as of a saint-inquisitor watch- ing with spotless conscience the victim on the rack. They choked me — I gasped for breath, stretched out my arms, rolled shrieking on the floor — the narrowed checkered glimpse of free blue sky, seen through the window, seemed to fade dimmer and dimmer, farther and farther off. I sprang up as if to follow it — rushed to the bars, shook and wrenched at them with my thin, puny arms — and stood spell-bound, as I caught sight of the cathedral towers, standing out in grand repose against the horizontal fiery bars of sunset, like great angels at the gates of Paradise, watching in stately sorrow all the wailing and the wrong below. And beneath, beneath — the well-known roofs — Lillian's home, and nil its proud and happy memories ! It was but a corner of a gable, a scrap of garden, that I could see beyond intervening roofs and trees — but could I mistake them ? There was the very cedar-tree ; I knew its dark pyramid but too well ! There I had walked by her ; there, just behind that envious group of chestnuts, she was now. The light was fading ; it must be six o'clock ; she must be in her room now, dressing herself for dinner, looking so beautiful ! And as I gazed, and gazed, all the intervening objects became transparent, and vanished before the intens- ity of my imagination. Were my poems in her rooms still? Perhaps she had thrown them away — the condemned rioter's poems ! Was she thinking of me ? Yes — with horror and contempt. Well, at least she was thinking of me. And she would understand me at last — she must. Some day she would know all I had borne for love of her — the depth, the might, Ihe purity of my adoratic/i. She would see the world ALTON LOCKE, TAILOR AND POET. 27] honoring me, in the clay of my triumph, when I was appre- ciated at last ; when I stood before the eyes of admiring men, a people's singer, a king of human spirits, great with the rank which genius gives, then she would find out what a man had loved her ; then she would know the honor, the privilege of a poet's worship. — But that trial scene ! Ay — that trial scene. That cold, unmoved smile ! — when she knew me, must have known me, not to be the wretch which those hired slanderers had called me. If she had cared for me — if she had a woman's heart in her at all, any pity, any justice, would she not have spoken ? Would she not have called on others to speak, and clear me of the calumny ? Nonsense ! Impossible ! She — so frail, tender, retiring — how could she speak 1 How did I know that she had not felt for me ? It was woman's nature — duty, to conceal her feelings; perhaps that after all was the true explanation of that smile Perhaps, too, she might have spoken — might be even now pleading for me in secret ; not tha.t I wished to be pardoned — not I — but it would be so delicious to have her, her, pleading for me ! Perhaps — perhaps I might hear of her — from her ! Surely she could not leave me here so close, without some token ! And I actually listened, I know not how long, ex- pecting the door to open, and a message to arrive : till, will) my eyes riveted on that bit of gable, and my ears listening behind me like a hare's in her form, to catch every sound in the ward outside, I fell fast asleep, and forgot all in the heavy dreamless torpor of utter mental and bodily exhaustion. I was awakened by the opening of my cell door, and the appearance of the turnkey. " Well, young man, all right again ? You've had a long nap ; and no wonder, you've had a hard time of it lately ; and a good lesson to you, too." "How long have I slept ? I do not recollect going to bed. And how came I to lie down without undressing V " I found you at lock-up hours, asleep there, kneeling on the chair, with your head on the window-sill ; and a mercy you hadn't tumbled off and broke your back. Now, look here. You seems a civil sort of chap ; and civil gets as civil gives with me. Only don't you talk no politics. They ain't no good to nobody, except the big 'uns, wot gets their living thereby ; and I should think you'd had dose enough on 'cm to last for a month of Sundays. So just get yourself tidy, there's a lad, and come along with me to chapel." 272 ALTON LOCKE, TAILOR AND POET. I obeyed him, in that and other things ; and I never receh J from him, or, indeed, from any one else there, aught but kind- ness. I have no complaint to make — but prison is prison. As for talking politics, I never, during those three years, ex- changed as many sentences with any of my fellow-prisoners. What had I to say to them ? Poachers and petty thieves — the scum of misery, ignorance, and rascality throughout the country. If my heart yearned toward them at times, it was generally shut close by the exclusive pride of superior intellect and knowledge. I considered it, as it was, a degradation to be classed with such ; never asking myself how far I had brought that degradation on myself: and I loved to show my sense of injustice by walking, moody and silent, up and down a lonely corner of the yard ; and at last contrived, under the plea of ill-health (and, truly, I never was ten minutes without coughing), to confine myself entirely to my cell, and escape altogether the company of a class whom I despised, almost hated, as my betrayers, before whom I had cast away my pearls — questionable though they were, according to Mackaye. Oh ! there is, in the intellectual workman's heart, as in all others, the root of Pharisaism — the lust after self-glorifying superiority, on the ground of " genius." We too are men ; frail, selfish, proud as others. The days are past, thank God, when the " gentlemen button makers" used to insist on a separate tap-room from the mere "button-makers," on the ground of earning a few more shillings per week. But we are not yet thorough democrats, my brothers ; we do not yet utterly believe our own loud doctrine of equality ; nor shall we till — But I must not anticipate the stages of my own experience. I complain of no one, again I say — neither of judge, jury, ! jailers, or chaplain. True, imprisonment was the worst pos- sible remedy lor my disease that could have been devised, if, as the new doctrine is, punishments are inflicted only to reform the criminal. What could prison do for me, but embitter and confirm all my prejudices? But I do not see what else they could have done with me while law is what it is, and perhaps ever will be ; dealing with the overt acts of the poor, and never touching the subtler and more spiritual iniquities of the rich respectable. When shall we see a nation ruled, not by the law, but by the Gospel ; not in the letter which kills, but in the spirit which is love, forgiveness; lift' 1 When ? God knows ! And God does know. ALTON LOCKE, TAILOR AND FOEf. 273 But I did work, during those three years, ibr months at a time, steadily and severely ; and, with little profit, alas ! to my temper of mind. I gorged my intellect, for I could do nothing else. The political questions which I longed to solve in some way or other, were tabooed by the well meaning chaplain, lie even forbade me a standard English work on political economy, which I had written to Mackaye to borrow for me ; he was not so careful, it will be seen hereafter, with foreign books. He meant, of course, to keep my mind from what he considered at once useless and polluting; but tht only effect of his method was, that all the doubts and ques- tions remained, rankling and fierce, imperiously demanding my attention, and had to be solved by my own moody and soured meditations, warped and colored by the strong sense of universal wrong. Then he deluged me with tracts, weak and well-meaning, which informed me that " Christians," being " not of this world," had nothing to do with politics ; and preached to me the divine right of kings, passive obedience to the powers — or impotences — that be, &c., &c, with such success as may be imagined. I opened them each, read a few sentences, and laid them by. " They were written by good men, no doubt; but men who had an interest in keeping up the present system ;" at all events, by men who knew nothing of my temptations, my creed, my unbelief; who saw all heaven and earth from a station antipodal 1o my own : I had simply nothing to do with them. And yet, excellent man ! pious, benignant, compassionate ! God forbid that I should, in writing these words, allow myself a desire so base as that of disparaging thee ! However thy words failed of their purpose, that bright, gentle, earnest face never appeared without bringing balm to the wounded spirit. Hadst thou not recalled me to humanity, those three years would have made a savage and a madman of me. May God reward thee hereafter .' Thou hast thy reward on earth in the gratitude of many a broken heart bound up, of drunkards sobered, thieves reclaimed, and outcasts taught to look for a paternal home denied them here on earth ! While such thy deeds, what matter thine opinions ? But alas ! (for the truth must be told, as a warning to those who have to face the educated working-men), his opin- ions did matter to himself. The good man labored under the delusion, common enough, of choosing his favorite weapons from liis weakest faculty ; and the very inferiority of his 274 ALTON LOCKE, TAILOR AND TOET. intellect prevented him from seeing where his true strength lay. He would argue ; he would try and convert me from skepticism hy what seemed to him reasoning, the common fig- ure of which was, what logicians, I helieve, call hegging the question ; and the common method what they call ignoratia elenchi — shooting at pigeons, while crows are the game desired, lie always started hy demanding my assent to the very ques- tion which lay at the bottom of my doubts. He would wrangle and wrestle blindly up and down, with tears of earnestness in his eyes, till he had lost his temper, as far as was possible for one so angel-guarded as he seemed to be ; and then, when he found himself confused, contradicting his own words, making concessions at which he shuddered, for the sake of gaining from me assents which he found out the next moment I understood in quite a different sense from his, he would suddenly shift his ground, and try to knock me down authoritatively with a single text of Scripture ; when all the while I wanted proof that Scripture had any authority at all. He carefully confined himself, too, throughout, to the dog- matic phraseology of the pulpit ; while I either did not under- stand, or required justification for the strange, far-fetched, technical meanings, which he attached to his expressions. If he would only have talked English ! if clergymen would only preach in English ! and then they wonder that their sermons have no effect! Their notion seems to be, as my good chap- lain's was, that the teacher is not to condescend to the scholar, much less to become all things to all men, if by any means he may save some ; but that he has a right to demand that the scholar shall ascend to him before he is taught ; that he shall raise himself up of his own strength into the teacher's region of thought as well as feeling ; to do for himself, in short under penalty of being called an unbeliever, just what the teacher professes to do for him. At last, he seemed dimly to discover that I could not ac- quiesce in his conclusions, while I denied his premises ; and so he lent me, in an ill-starred moment, " Paley's Evidences," and some tracts of the last generation against Deism. I read ihem, and remained, as hundreds more have done, just where 1. was before. " Was Paley," I asked, <; a really good and pious man V The really good and pious man hemmed and hawed. " Because, if he was not, I can't trust a page of his special pleading, let it look as a ever as the whole Old Bailey in jfie.'' ALTON LOCKE, TAILOR AND POET. 275 Besides, I never denied the existence of Jesus of Nazareth, »r his apostles. I doubted the myths and doctrines, which I believed to have been gradually built up round the true story. The fact was, he was, like most of his class, " attacking ex- tinct Satans," fighting manfully against Voltaire, Volney, and Tom Paine ; while I Avas fighting for Strauss, Hcnnell, and Emerson. And, at last,he gave me up for some weeks as a hopeless infidel, without ever having touched the points on which T disbelieved. He had never read Strauss — hardly even heard of him; and, till clergymen make up their minds to do that, and to answer Strauss also, they will as he did, leave the heretic artisan just where they found him. The bad effect which all this had upon my mind may easily be conceived. I felt myself his intellectual superior. I tripped him up, played with him, made him expose his weaknesses, till I really began to despise him May Heaven forgive me for it ! But it was not till long afterward that I began, on looking back, to see how worthless was any superior cleverness of mine before his superior moral and spiritual excellence. That was just what he would not let me see at the time. - I was worshiping intellect, mere intellect ; and thence arose my doubts ; and he tried to conquer them by exciting the very faculty which had begotten them. When will the clergy learn that their strength is in action, and not in argument 1 If they are to re-convert the masses, it must be by noble deeds, as Carlyle says; "not by noisy, theoretic laudation of a Church, but by silent practical demonstration of the Church." But, the reader may ask, "Where was your Bible all this time ? Yes — there was a - Bible in my cell — and the chaplain reai; to me, both privately and in chapel, such portions of it as he thought suited my case, or rather his utterly mistaken view thereof. But to tell the truth, I cared not to read or listen. Was it not the book of the aristocrats — of kings and priests, pas- sive obedience, and the slavery of the intellect] Had I been .hrown under the influence of the more educated Independents ii former years, I might have thought differently. They, at hast, have contrived, with what logical consistence, I know not, to reconcile orthodox Christianity with unflinching democratic opinions. But such was not my lot. My mother, as I said in my first chapter, had become a Baptist ; because she believed that sect, and as I think rightly, to bo 276 ALTON LOCKE, TAILOR AND POET. the only one which logically and consistently carries out the Calvinistic theory ; and now I looked back upon her delight in Gideon and Barak, Samson and Jehu, only as the mystic application of rare exceptions to the fanaticism of a chosen few — the elect — the saints, who, as the fifth-monarchy men held, were one day to rule the world with a rod of iron. Ani so I fell — willingly, alas ! into the vulgar belief about the politics of Scripture, common alike — strange unanimity! — to Infidel and Churchman. The great idea that the Bible is the history of mankind's deliverance from all tyranny, out- ward as well as inward ; of the Jews, as the one free con- stitutional people among a world of slaves and tyrants ; of their ruin, as the righteous fruit of a voluntary return to despotism ; of the New Testament, as the good news that freedom, brotherhood, and equality, once confined only to Judea and to Greece, and dimly seen even there, was hence- forth to be the right of all mankind, the law of all society — who was there to tell me that ? Who is there now to go forth and tell it to the millions who have suffered, and doubt- ed, and despaired like me, and turn the hearts of the dis- obedient to the wisdom of the just, before the great and ter- rible day of the Lord come ? Again I ask — who will go forth and preach that Gospel, and save his native land] But, as I said belbre, I read, and steadily. In the first place, I, for the first time in my life, studied Shakspeare throughout ; and found out now the treasure which I had overlooked. I assure my readers I am not going to give a lecture on him here, as 1 was minded to have done. Only, as I am asking questions, who will write us a "People's Com- mentary on Shakspeare ?" Then I waded, making copious notes and extracts, through the whole of Hume, and Hallam's "Middle Ages" and "Con- stitutional History," and found them barren to my soul. When (to ask a third and last question) will some man, of the spirit of Carlyle — one who is not ashamed to acknowledge the in- tervention of a God, a Providence, even of a devil, in the affairs of men — arise, and write a "People's History of En- gland v Then 1 labored long months at learning French, for the mere purpose of reading French political economy after my liberation. But at last in my impatience, I wrote to Sandy to send me Proudhon and Louis Blanc, on the chance of their passing the good chaplain's censorship — and behold, they j>ass- cd ! He had never heard their names ! He was, I suspect ALTON" LOCKE, TAILOR AND POET. 27? utterly ignorant of French, and afraid of exposing his ignorance by venturing to criticise. As it was, I was allowed peaceable possession of them till within a few months of my liberation, with such consequences as may be imagined ; and then, to his unfeigned terror and horror, he discovered, in some period- ical, that he had been leaving in my hands books which ad- vocated " the destruction of property," and therefore, in his eyes, of all which is moral or sacred in earth and heaven ! I gave them up without a struggle, so really painful was the good soul's concern, and the reproaches which he heaped, not on me — he never reproached me in his life — but on himself, for having so neglected his duty. Then I read hard for a few months at physical science — at Zoology and Botany, and threw it aside again in bitterness of heart. It was too bitter to be tantalized with the description of Nature's wondrous forms, and I there a prisoner, between those four white walls ! Then I set to work to write an autobiography — at least tn commit to paper in regular order the most striking incidents and conversations which I could recollect, and which I had noted down, as they occurred, in my diary. From that source I have drawn nearly the whole of my history up to this point. For the rest I must trust to memory — and, indeed, the strange deeds and sufferings, and yet stranger revelations, of the last few months, have branded themselves deep enough upon my brain. I need not hope, or fear, that aught of them should slip my memory. So went the weary time. Week after week, month after month, summer after summer, I scored the days off, like a lonely schoolboy, on the pages of a calendar ; and day by day I went to my window, and knelt there, gazing at the gable and the cedar-tree. That was my only recreation. Some- times, at first, my eyes used to wander over the wide prospect of rich lowlands, and farms, and hamlets, and I used to amuse myself with conjectures about the people who lived in them, and walked where they liked on God's earth : hut soon I hated to look at the country ; its perpetual change and pro- gress mocked the dreary sameness of my dungeon. It was bitter, maddening, to see the gray boughs grow green with leaves, and the green fade to autumnal yellow, and the gray boughs reappear again, and I still there ! The dark, sleeping fallows bloomed with emerald blades of corn, and then the corn grew deep and crisp, and blackened before the summer 273 ALTON LOCKE, TAILOR AND POET. breeze, in " waves of shadow," as Mr. Tennyson says in one of his most exquisite lyrics ; and then the fields grew white to harvest day by day, and I saw the rows of sheaves rise one by one, and the carts crawling homeward under their load. I could almost hear the merry voices of the children round them — children that could go into the woods, and pick wild flowers, and I still there ! No — I would look at nothing but the gable, and the cedar-tree, and the tall cathedral towers ; there was no change in them — they did not laugh at me. But she who lived beneath them] Months and seasons crawled along, and yet no sign or hint of her ! I was forgot- ten, forsaken ! And yet I gazed, and gazed. I could not forget her ; I could not forget what she had been to me. Eden was still there, though I was shut out from it forever : and so, like a widower over the grave of her he loves, morn- ing and evening I watched the gable and the cedar-tree. And my cousin ? Ah, that was the thought, the only thought, which made my life intolerable ! What might he not be doing in the mean time] I knew his purpose — 1 knew his power. True, I had never seen a hint, a glancj, which could have given him hope ; but he had three whole years to win her in — three whole years, and I fettered, helpless, absent ! " Fool ! could I have won her if I had been free ] At least, I would have tried : we would have fought it fairly out, on even ground ; we would have seen which was the strongest, respectability and cunning, or the simplicity of genius. But now !" — And I tore at the bars of the window, and threw myself on the floor of mv cell, and longed to die. CHAPTER XXXI. THE NEW CHURCH. In a poor subm b of the city, which I could see well enough from my little window, a new Gothic church was building'. When I first took up my abode in the cell, it was just begun — the walls had hardly risen above the neighboring sheds and garden-fences. But month after month I had watched it growing ; I had seen one window after another filled with tracery, one buttress after another finished off* with its carved pinnacle ; then I had watched the skeleton of the roof gradu- ally clothed in tiling ; and then the glazing of the windows — some of them painted, I could see, from the iron network which was placed outside them the same day. Then the doors were put up — were they going to finish that handsome tower ? No ; it was left with its wooden cap, I suppose for further funds. But the nave, and the deep chancel behind it, were all finished, and surmounted by a cross — and beauti- ful enough the little sanctuary looked, in the virgin-purity of its spotless freestone. For eighteen months I watched it grow before my eyes — and I was still in my cell ! And then there was a grand procession of surplices and lawn sleeves ; and among them I fancied I distinguished the old dean's stately figure, and turned my head away, and look- ed again, and fancied I distinguished another figure — it must have been mere imagination — the distance was far too great lor me to identify any one ; but I could not get out of my head the fancy — say rather, the instinct — that it was my cousin's; and that it was my cousin whom I saw daily after that, coming out and going in, when the bell rang to morning and evening prayers — for there were daily services there, and saints' day services, and Lent services, and three services on a Sunday, and six or seven on Good Friday and Easter-day. The little musical bell above the chancel-arch seemed always ringing ; and still that figure haunted me like a nightmare, ever coming in and going out about its priestly calling — and I still in my cell ! If it should be he ! so close to her ! I shuddered at the thought; and, just because it was so intoler- able, it clung to me, and tormented me, and kept me awake at, nights, till I became utterly nnaVe to study quietly, and 280 ALTON LOCKE, TAiLOR AND POET. spent hours at the narrow window, watching for the very fig ure which I loathed to see. And then a Gothic school-house rose at the church-yard end, and troops of children poured in and out, and women came daily for alms : and when the frosts came on, every morning I saw a crowd, and soup carried away in pitchers, and clothes and blankets given away ; the giving seemed endless, boundless ; and I thought of the times of the Roman Empire and the " sportula," when the poor had got to live upon the alms of the rich, more and more, year by year — fill they devoured their own devourers, and the end came ; and I shuddered. And yet it was a pleasant sight, as every new church is to the healthy-minded man, let his r - eligious opinions be what they may. A fresh centre of civilization, mercy, comfort for weary hearts, relief from frost and hunger; a fresh centre of instruction, humanizing, disciplining, however meagre in my eyes, two hundreds of little savage spirits ; altogether a pleasant sight, even to me there in my cell. And I used to wonder at the wasted power of the Church — her almost entire monopoly of the pulpits, the schools, the alms of England ; and then thank Heaven, somewhat prema- turely, that she knew and used so little her vast latent power for the destruction of liberty. Or for its realization ? Ay, that is the question ! We shall not see it solved — at least, I never shall. But still that figure haunted me ; all through that white. I saw it, chatting with old women, patting children's heads, walking to the church with ladies ; sometimes with a tiny, tripping figure. I did not dare to let myself fancy who that might be. December passed, and January came. I had now only two months more before my deliverance. One day I seemed to myself to have spent a whole life in that narrow room ; and the next, the years and mouths seemed short and blank as a night's sleep on waking ; and there was no salient point in all my memory, since that last sight of Lillian's smile, and the faces and the windows whirling round before me as I fell. At last came a letter from Mackaye. " Ye speired for news o' your cousin — an' I find he's a neeber o' yours ; ca'd to a new kirk i' the city o' your captivity — an' na stickit min- ister he makes, forbye he's ane o' these new Puseyite secta- rians, to judge by your uncle's report. I met the auld baillit? ALTON LOCKE, TAILOR AND POET. 281 bodie on the street, an' I was gaun to pass him by, but be was sae fu' o' good news lie could na but stop an' ba' a crack wi' me on politics ; for we ha' helpit thegither in certain municipal clanjamfreics o' late. An' he told me your cousin wins honor fast, an' mun surely die a bishop — puir bairn' An' besides that, he's gaun be married the spring. I dinna j mind the leddy's name ; but there's tocber wi' lass o' his, I'll warrant. He's na laird o' Cockpen, for a penniless lass wi' a long pedigree." As I sat meditating over this news — which made the tor- ment of suspicion and suspense more intolerable than ever — behold a postscript, added some two days after. " Oh ! oh ! Sic news ! gran' news ! news to make baith the ears o' him that heareth it to tingle. God is God, an' no the deevil after a' ! Louis Philippe is doun ! — doun, doun, like a dog ! an' the republic's proclaimed, an' the auld villain here in England, they say, a wanderer an' a beggar. I ha' sent ye the paper o' the day. PS.— 73, 37, 12. Oh, the Psalms are lull o't ! Never say the Bible's no true, mair I've been unco faithless mysel', God forgive me ! I got grieving to see the wicked in sic prosperity. I did na gang into the sanctuary eneugh, an' therefore I could na see the end of these men— how He does take them up suddenly after all, an' cast them doun : vanish they do, perish, an' come to a fearful end. Yea, like as a dream when one awaketh, so shalt thou make their image to vanish out of the city. Oh but it's a day o' God ! An' yet I'm sair afraid for thae puil feckless French. I ha' na faith, ye ken, in the Celtic blude an' its spirit o' lees. The Saxon spirit o' covetize is a grew some house-fiend, and sae's our Norse speerit o' shifts an dodges ; but the spirit of lees is warse. Puir lustful Reubeni that they are ! — unstable as water, they shall not excel Well, well — after all, there is a God that judgeth the earth an' when a man kens that, he's learnt eneugh to last him til. he dies." CHAPTER XXXII. THE TOWER OF BABEL. A glorious people vibrated again The lightning of the nations; Liberty From heart to heart, from tower to tower, o'er France, Scattering contagious fire into the sky, Gleamed. My soul spurned the chains of its dismay; And in the rapid plumes of song Clothed itself sublime and strong. Sublime and strong ? Alas ! not so. An outcast, heart- less, faithless, and embittered, I went forth from my prison. But yet Louis Philippe had fallen ! And as I whirled back to Babylon and want, discontent and discord, my heart was light, my breath came thick and fierce. The incubus of France had fallen ; and from land to land, like the beacon- fire which leapt from peak to peak proclaiming Troy's down- fall, passed on the glare of burning idols, the crash of falling anarchies. Was I mad, sinful? Both — and yet neither. Was I mad and sinful, if on my return to my old haunts, amid the grasp of loving hands, and the caresses of those who called me in their honest flattery a martyr and a hero — what things, as Carlyle says, men will fall down and worship in their extreme need ! was I mad and sinful, if daring hopes arose, and desperate words were spoken, and wild eyes read in wild eyes the thoughts they dare not utter? "Liberty has risen from the dead, and we too will be free !" Yes, mad and sinful; therefore are we as we are. Yet God has forgiven us — perhaps so have those men whose for- giveness is alone worth having. Liberty ? And is that word a dream, a lie, the watchword only of rebellious fiends, as bigots say even now ? Our fore- fathers spoke not so — The shadow of her coming fell On Saxon Alfred's olive-tinctured brow. Had not freedom, progressive, expanding, descending, been the glory and the strength of England ? Were Magna Charta and the Habeas Corpus Act, Hampden's resistance to ship-money, and the calm, righteous might of 1C88 — were they all futilities and fallacies ? Ever downward, for seven \ hundred years, welling from the heaven-watered mountain- \ peaks of wisdom, had spread the stream of liberty. Tha ALTON LOCKE, TAILOR AND POET. 283 noblo* had gained their charter from John ; the middle classes from William of Orange : was not the time at hand, when from •„ Queen, more gentle, charitable, upright, spotless, than had e rev sat on the throne of England, the working masses in their turn should gain their Charter? If it was given, the gift was hers : if it was demanded to the uttermost, the demand would be made, not on her, but on those into whose hands her power had passed, the avowed representatives neither of the Crown nor of the people, but of the very commercial class which was devouring us. Such was our dream. Insane and wicked were the passions which accompanied it ; insane and wicked were the means we chose; and God in His mercy to us, rather than to Mam- mon, triumphant in his iniquity, fattening his heart even now for a spiritual day of slaughter more fearful than any physical slaughter which we in our folly had prepared for him — God frustrated them. We confess our sins. Shall the Chartist alone he excluded from the promise, i! if we confess our sins, God is faithful and just to forgive us our sins, and cleanse us from all unrighteous- ness?" And yet, were there no excuses for us ? I do not say for myself — an d yet three years of prison might he some excuse for a soured and harshened spirit — but I will not avail myself of the excuse; for there were men, stancher Chartists than ever 1 had been — men who had suffered not only imprisonment, but loss of health and loss of fortune ; men whose influence with the workmen was far wider than my own, and whose temptations were therefore all the greater, who manfully and righteously kept themselves aloof from all those frantic schemes and now reap their reward, in being acknowledged as (he true leaders of the artisans, while the mere preachers of .-cation are scattered to the winds. But were there no excuses for the mass 1 Was there no excuse in the spirit with which the English upper classes re- garded the continental revolutions ] No excuse in the undis- guised dislike, fear, contempt, which they expressed for that very sacred name of Liberty, which had been for ages the pride of England and her laws — The old laws of England, they Whose reverend heads with age are gray — Children of a wiser day — And whose solemn voice must be Thine own echo, Liberty ! 284 ALTON LOCKE, TAILOR AND POET. for which, according to the latest improvements, is now sub- stituted a bureaucracy of despotic commissions ? Shame upon those who sneered at the very name of her to whom they owed the wealth they idolize ! who cry down Liberty because God has given it to them in such priceless abundance, bound- less as the sunshine and the air of heaven, that they are be- come unconscious of it as of the elements by which they live ! Woe to those who despise the gift of God ! Woe to those who have turned His grace into a cloak for tyranny; who, like the Jews of old, have trampled under foot His covenant at the very moment that they were asserting their exclusive right to it, and denying His all-embracing love ! And were there no excuses, too, in the very arguments which nine teen-twentieths of the public press used to deter us from following the example of the Continent ? If there had been one word of sympathy with the deep wrongs of France, Germany, Italy, Hungary — one attempt to discriminate the righteous and God-inspired desire of freedom, from man's furious and self-willed perversion of it, we would have listened to them. But, instead, what was the first, last, cardinal, crowning argument ? " The cost of sedition !" " B-evolutions interfered with trade !" and therefore they were damnable ! Interfere with the food and labor of the millions ? The mil- lions would take the responsibility of that upon themselves. If the party of order cares so much for the millions, why had they left them what they are ] No ; it was with the profits of the few that revolutions interfered ; with the Divine right, not so much of kings, but of money-making. They hampered Mammon, the very fiend who is devouring the masses. The one end and aim of existence was the maintenance of order — of peace and room to make money in. And therefore Louis's spies might make France one great inquisition-hell ; German princelets might sell their country piecemeal to French or Russian; the Hungarian constitution, almost the counterpart of our own, might be sacrificed at the will of an idiot or a villain ; Papal misgovernment might continue to render Rome a worse den of thieves than even Papal supersti- tion could have made it without the addition of tyranny ; but Order must be maintained, for how else could the few make money out of the labor of the many ? These were their own arguments. Whether they were likely to conciliate the workman to the powers that be, by informing him that those powers were avowedly the priests of the very system which was crushing him, let the reader judge. ALTON LOCKE, TAILOR AND POET. 285 The maintenance of order — of the order of disorder — that f / was to be the new God before whom the working class'-i were to bow in spell-bound awe : an idol more despicable) and empty than even that old divine right of tyrants, newly applied by some well-meaning but illogical personages, not merely as of old to hereditary sovereigns, but to Louis Phil- ippes, usurers, upstarts — why not hereafter to demagogues ? Blindfold and desperate bigots ! who would actually thus, in the imbecility of terror, deify that very right of the physically strongest and cunningest, which, if any thing, is anti-christ itself. That argument against sedition, the workmen heard ; and, recollecting 1688, went on their way, such as it was, unheeding. One word more, even at the risk of offending many whom I should be very sorry to offend, and I leave this hateful discussion. Let it ever be remembered that the working classes considered themselves deceived, cajoled, by the passers of the Preform Bill ; that they cherished — whether rightly or wrongly it is now too late to ask — a deep-rooted grudge against those who had, as they thought, made their hopes and passions a step- ping-stone toward their own selfish ends. They were told to support the Reform Bill, not only on account of its intrinsic righteousness — which God forbid that I should deny — but because it was the first of a glorious line of steps toward their enfranchisement ; and now the very men who told them this, talked peremptorily of " finality," snowed themselves the most dogged and careless of conservatives, and pooh-poohed away every attempt at further enlargement of the sufl'rage. They were told to support it as the remedy for their own social miseries; and behold, those miseries were year by year be- coming deeper, more wide-spread, more hopeless ; their en- treaties for help and mercy, in 1842, and at other times, had been lazily laid by unanswered ; and almost the only prac- tical efforts for their deliverance had been made by a Tory nobleman, the honored and beloved Lord Ashley. They found that they had, in helping to pass the Preform Bill, only helped to give power to the two very classes who crushed them — the great labor-kings, and the small shopkeepers ; that they had blindly armed their oppressors with the additional weapon of an ever-increasing political majority. They had been told,! too (let that never be forgotten), that in order to carry the Reform Bill, sedition itself was lawful ; they had seen the master-manufacturers themselves give the signal for the plug riots, by stopping their mills. Their vanity, ferocity, sense 236 ALTON LOCKE, TAYLOR AND POET. of latent and fettered power, pride of numbers, and physical strength, had been flattered and pampered by those who now talked only of grape-shot and bayonets. They had heard the Reform Bill carried by the threats of men of rank and power, that " Manchester should march upon London." Were their masters, then, to have a monopoly in sedition, as in every thing else ? What had been fair in order to compel the Re- form Bill, must surely be fairer still to compel the fulfillment of Reform Bill pledges ? And so, imitating the example of those who they fancied had first used and then deserted them, they, in their madness, concocted a lebellion, not pri- marily against the laws and constitution of their land, but against Mammon — against that accursed system of competi- tion, slavery of labor, absorption of the small capitalists by the large ones, and of the workmen by all, which is, and was and ever will be, their internecine foe. Silly and sanguinary enough, were their schemes, God knows ! and bootless enough; had they succeeded ; for nothing flourishes in the revolution- ary atmosphere but that lowest embodiment of Mammon, " the black pool of Agio," and its money-gamblers. But the battle remains still to be fought ; the struggle is internecine ; only no more with weapons of flesh and blood, but with a mightier weapon — with that association which is the true bane of Mammon — the embodiment of brotherhood and love. We should have known that before the tenth of April 1 Most true, reader — but wrath is blindness. You too, surely, have read more wisdom than you have practiced yet ; seeing that you have your Bible, and perhaps, too, Mill's " Political Economy." Have you perused therein the priceless chapter "On the probable Futurity of the Laboring Classes'?" If not, let me give you the reference — vol. ii., p. 315, of the Second Edition. Read it, thou self-satisfied Mammon, and perpend ; for it is both a prophecy and a doom ! But, the reader may ask, How did you, with your experi- ence of the reason, honesty, moderation, to be expected of mobs, join in a plan which, if it had succeeded, must have let loose on those "who had" in London, the whole flood of those " who had not ?" The reader shall hear. My story may be instructive, as a type of the feelings of thousands besides me. It was the night after I had returned from D ; sitting in. Crossthwaite's little room, I had heard with mingled anx- iety and delight the plans of my friends. They were about ALTON LOCKE, TAILOR AND POET. 287 to present a monster petition in favor of the Charter ; to ac company it en ??wsse to the door of the House of Commons ; and if it was refused admittance — why then, ulterior measures were the only hope, "And they will refuse it !" said Crossth- waite ; " they're going, I hear, to revive some old law or other, that forhids processions within such and such a distance of the House of Commons. Let them forbid ! To carry arms, to go in public procession, to present petitions openly, instead of having them made a humbug of by being laid on the table unopened, by some careless member — they're our rights, and we'll have them. There's no use mincing the matter : it's like the old fable of the fanner and his wheat — if we want it reaped, we must reap it ourselves. Public opinion, and the pressure from without, are the only things which have carried any measure in England for the last twenty years. Neither Whigs nor Tories deny it ; the governed govern their gov- ernors — that's the ' ordre du jour' just now — and we'll have our turn at it ! We'll give those House of Commons oligarchs — those tools of the squires and the shop-keepers — we'll give them a taste of pressure from without, that shall make the bar of the House crack again. And then to be under arms, day and night, till the Charter's granted !" " And if it is refused ?" " Fight ! that's the word, and no other. There's no other hope. No Charter — No social reforms ! We must give them ourselves, for no one else will. Look there, and judge for yourself!" He pulled a letter out from among his papers, and threw it across to me. " What's this V " That came while you were in jail. There don't want many words about it. We sent up a memorial to govern- ment about the army and police clothing. We told 'em how it was the lowest, most tyrannous, most ill-paid of all the branches of slop-making ; how men took it only when they were starved out of every thing else. We entreated them to have mercy on us — entreated them to interfere between the merciless contractors, and the poor wretches on whose flesh and blood contractors, sweaters, and colonels were all fattening ; and there's the answer we got. Look at it ; read it ! Again and again I've been minded to placard it on the walls, that all the world might see the might and the mercies of the government. Read it ! ' Sorry to say that it is utterly out of the power of her Majesty's — — 3 to interfere / L'88 ALTON LOCKE, TAILOR AND POET. — as the question of wages rests entirely between the contract* or and the workmen.'" " He lies!" I said. " If it did, the workmen might put a pistol to the contractor's head, and say — ' You shall not tempt the poor, needy, greedy, starving workers to their own destruc- tion, and the destruction of their class ; you shall not offer these murderous, poisonous prices. If we saw you offering our neighbor a glass of laudanum, we would stop you at all risks — and we will stop you now.' No ! no ! John, the question don't lie between workmen and contractor, but between workman and contractor-plus-grape-and-bayonets !" " Look again. There's worse comes after that. ' If gov- ernment did interfere, it would not benefit the workman, as his rate of wages depends entirely on the amount of compe- tition between the workmen themselves.' Yes, my dear children, you must eat each other ; we are far too fond parents to interfere with so delightful an amusement ! Curse them — sleek, hard-hearted, impotent, do-nothings ! They confess themselves powerless against competition — powerless against the very devil that is destroying us, faster and faster every year ! They can't help us on a single point. They can't check population ; and if they could, they can't get rid of the population which exists. They daren't give us a com prehensive emigration-scheme. They daren't lift a finger to prevent gluts in the labor-market. They daren't interfere between slave and slave, between slave and tyrant. They are cowards, and like cowards they shall fall !" " Ay — like cowards they shall fall !" I answered ! and from that moment I was a rebel and a conspirator. " And will the country join us V "The cities will; never mind the country. They are too weak to resist their own tyrants — and they are too weak to resist us. The country's always driveling in the background. A country-party's sure to be a party of imbecile bigots. No- body minds them." I laughed. "It always was so, John. When Christianity first spread, it was in the cities — till a pagan, a villager, got to mean a heathen for ever and ever." " And so it was in the French revolution ; when Popery had died out of all the rest of France, the priests and tho aristocrats still found their dupes in the remote provinces." " The sign of a dying systsm that, be sure. Woe to Tory- ism and the Church of England, and every thing else, when it gets to boasting that its stronghold is still the hearts of the ALTON LOCKE, TAILOR AND I'OET. 2J* agricultural poor. It is the cities, John, the cities, where the light dawns first — where man meets man, and spirit quickens spirit, and intercourse breeds knowledge, and knowledge sym- pathy and sympathy enthusiasm, combination, power irresist- ible ; while the agriculturists remain ignorant, selfish, weak, because they are isolated from each other. Let the country go. The towns shall win the Charter for England ! And then for social reform, sanitary reform, acdile reform, cheap food, interchange of free labor, liberty, equality, and brother- hood forever !" Such was our Babel-tower, whose top should reach to heaven. To understand the maddening allurement of that dream, you must have lain, like us, for years in darkness and the pit. You must have struggled for bread, for lodging, for cleanliness, for water, for education — for all that makes life\ worth living — and found them becoming, year by year, more hopelessly impossible, if not to yourself, yet still to the millions less gifted than yourself ; you must have sat in darkness and the shadow of death, till you are ready to welcome any ray of light, even though it should be the glare of a volcano. N CHAPTER XXXIII. A PATRIOT'S REWARD. I never shall forget one evening's walk, as Crossthwaite and I strode back together from the Convention. We had walked on some way arm-in-arm in silence, under the crush- ing and embittering sense of having something to conceal — something, which if those who passed us so carelessly in the street had known — ! It makes a villain and a savage of a man, that consciousness of a dark, hateful secret. And it was a hatefnl one ! a dark and desperate necessity, which Ave tried to call by noble names, that faltered on our lips as we pronounced them ; for the spirit of God was not in us ; and instead of bright hope, and the clear fixed lode-star of duty, weltered in our imaginations a wild possible future of Umult, and flame, and blood. " It must be done ! it shall be done ! it will be done !" burst out John, at last, in that positive, excited tone, which indicated a half disbelief of his own words. " I've been read- ing Macerone on street -warfare ; and I see the way as clear as day." I ielt nothing but the dogged determination of despair. "It must be tried, if the worst comes to the worst — but I have no hope. I read Somerville's answer to that Colonel Macerone. Ten years ago he showed it was impossible. We can not stand against artillery ; we have no arms." "I'll tell you where to buy plenty. There's a man, Pow- er, or Bower, he's sold hundreds in the last few days ; and ho understands the matter. He tells us we're certain, sale. There are hundreds of young men in the government-offices ready to join, if we do but succeed at first. It all depends on that. The first hour settles the fate of a revolution." " If we succeed, yes — the cowardly world will always side with the conquering party ; and we shall have every pick- pocket and ruffian in our wake, plundering in the name of liberty and order." "Then we'll shoot them like dogs, as the French did! ' Mort au voleurs' shall be the word !" " Unless they shoot us. The French had a national guard, who had property to lose, and took care of it. The shop- keepers here will be all against us; they'll all be sworn in ALTON LOCKE, TAILOR AND POET. 291 special constables, to a man ; and between them and the soldiers, we shall have three to one upon us." " Oh ! that Power assures me the soldiers will fraternize. He says there are three regiments at least have promised sol- emnly to shoot their officers,' and give up their arms to the mob." " Very important, if true — and very scoundrelly, too. I'd sooner be shot myself by fair fighting, than see officers shot by cowardly treason." " Well, it is ugly. I like fair play as well as any man But it can't be done. There must be a surprise, a coup de main, as the French say" (poor Crossthwaite was always quoting French in those days). " Once show our strength — burst upon the tyrants like a thunderclap ; and then ! — Men of England, heirs of glory, Heroes of unwritten story, Rise, shake off the chains like dew Which in sleep have fallen on you! Ye are many, they are few!" "That's just what I am afraid they are not. Let's go and find out this man Power, and hear his authority for the soldier-story. Who knows him ?" " Why, Mike Kelly and he have been a deal together of late. Kelly's a true heart, now — a true Irishman — ready for anything. Those Irish are the boys, after all — though I don't deny they do bluster and have their way a little too much in the Convention. But still Ireland's wrongs are England's. We have the same oppressors. We must make common cause against the tyrants." " I wish to Heaven they would just have staid at home, and ranted on the other side of the water; they had their own way there, and no Mammonite middle-class to keep them down ; and yet they never did an atom of good. Their eloquence is all bombast, and what's more, Crossthwaite, though there are some fine fellows among them, nine-tenths are liars — liars in grain, and you know it — " Crossthwaite turned angrily to me. " Why, you are gel- ting as reactionary as old Mackaye himself!" " I am not — and he is not. I am ready to die on a bar- ricade to-morrow, if it comes to that. I haven't six months' lease of life — I am going into a consumption; and a bullet is as easy a death as spitting up my lungs piecemeal. But 1 despise these Irish, because I can't trust them — they can't trust each other — they can't trust themselves. You know as 292 \LTON LOCKE, TAILOR AND POET. well as I that you can't get common justice done in Ireland, because you can depend on no man's oath. You know as well as I, that in Parliament or out, nine out of ten of them will stick at no lie, even if it has been exposed and refuted fifty times over, provided it serves the purpose of the moment ; and I often think, that after all, Mackaye's right, and what's the matter with Ireland is just that and nothing else — that from the nobleman in his castle to the beggar on his dunghill, they are a nation of liars, John Crossthwaite !" " Sandy's a prejudiced old Scotchman." " Sandy's a wiser man than you or I, and you know it." " Oh, I don't deny that ; but he's getting old, and I think he has been failing in his mind of late." " I'.m afraid he's failing in his health ; he has never been the same man since they hooted him down in John-street. But he hasn't altered in his opinions one jot ; and I'll tell you what — I believe he's right. I'll die in this matter like a man, because it's the cause of liberty ; but I've fearful misgivings about it, just because Irishmen are at the head of it." " Of course they are — they have the deepest wrongs ; and that makes them most earnest in the cause of right. The sympathy of suffering, as they say themselves, has bound them to the English working-man against the same oppress- ors." " Then let them fight those oppressors at home, and we'll do the same : that's the true way to show sympathy. Charity begins at home. They are always crying "Ireland for the Irish ;" why can't they leave England for the English ?" " You're envious of O'Connor's power !" " Say that again, John Crossthwaite, and we part for .jver!" and I threw off his arm indignantly. " No — but — don't let's quarrel, my dear old fellow — now, that perhaps, perhaps we may never meet again — but I can't bear to hear the Irish abused. They're noble, enthusiastic, generous fellows. If we English had half as warm hearts, we shouldn't be as we are now; and O'Connor's a glorious man, I tell you. Just think of him, the descendant of the ancient kings, throwing away his rank, his name, all he had in the world, for the cause of the suffering millions !" " That's a most aristocratic speech, John," said I, smiling, in spite of my gloom. " So you keep a leader because he's descended from ancient kings, do you ? I should prefer him just because he was not — just because he was a working- ALTON LOCKE, TAILOR AND POET. 293 man, and come of workmen's blood. We shall see ; we shall see whether he's stanch, after all. To my mind, little Curly' s worth a great deal more, as far as earnestness goes." " Oh ! Cuffy's a low-bred, uneducated fellow !" " Aristocrat again, John !" said I, as we went up-stairs to Kelly's room ; and Crossthwaite did not answer. There was so great a hubbub inside Kelly's room, of English, French, and Irish, all talking at once, that we knocked at intervals for full five minutes, unheard by the noisy crew ; and I, in despair, was trying the handle, which was fast, when, to my astonishment, a heavy blow was struck on the panel from the inside, and the point of a sharp instru- ment driven right through, close to my knees, with the ex- clamation, " What do you think o' that, now, in a policeman's bread- basket?" " I think," answered I, as loud as I dared, and as near the dangerous door, "if I intended really to use it, I wouldn't make such a fool's noise about it." There was a dead silence ; the door was hastily opened, and Kelly's nose poked out ; while we, in spite of the horrible- ness of the whole thing, could not help laughing at his face of terror. Seeing who we were, he welcomed us in at once, into a miserable apartment, full of pikes and daggers, brand- ished by some dozen miserable, ragged, half-starved artisans. Three-fourths, I saw at once, were slop-working tailors. There was a bloused and bearded Frenchman or two ; but the major- ity were, as was to have been expected, the oppressed, the starved, the untaught, the despairing, the insane ; " the danger- ous classes," which society creates, and then shrinks in horror, like Frankenstein, from the monster her own clumsy ambition has created. Thou Frankenstein Mammon ! hast thou not had warnings enough, either to make thy machines like men, or stop thy bungling, and let God make them for Himself] I will not repeat what I heard there. There is many a frantic ruffian of that night now sitting " in his right mind" — though not yet " clothed" — waiting for God's deliverance, rather than his own. We got Kelly out of the room into the street, and began inquiring of him the whereabouts of this said Bower, or Power. "He didn't, know" — the feather-headed Irishman that he was! — " Faix, by-the-by, he'd forgotten — an' he went to look for him at the place he tould him, and they didn't know sich a one there — " 2«4 ALTON LOCKE, TAILOR AND POET. " Oh, oh ! Mr. Power has an alibi, then ? Perhaps an alias too ?" '• He didn't know his name rightly. Some said it was Brown ; but he was a broth of a boy — a thrue people's man. Bedad, he guv' away arms afthen and afthen to them that couldn't buy 'em. An' he's as free-spoken — och, but he's put me into the confidence ! come down the street a bit, and I'll tellyees. I'll be Lord Lieutenant o' Dublin Castle meself, if it succades, as shure as there's no snakes in ould Ireland, an' revenge her wrongs ankle deep in the bhlood o' the Saxon ! Whirroo ! for the marthyred memory o' the three hundred thousint vargens o' Wexford !" " Hold your tongue, you ass !" said Crossthwaite, as he clapped his hand over his mouth, expecting every moment to find us all three in the Hhadamanthine grasp of a policeman ; while I stood laughing, as people will, for mere disgust at the ridiculous which almost always intermingles with the horrible. At last, out it came — ' : Bedad ! we're going to do it ! London's to be set o' fire in seventeen places at the same moment, an' I'm to light two of them to me own self, and make a hollycrust — ay, that's the word — o' Ireland's scorpions, to sting themselves to death in circling flame — " " You would not do such a villainous thing?" cried we, both at once. " Bedad ! but I won't harm a hair o' their heads ! Shure, we'll save the women and childer alive, and run for the fire- ingins our blessed selves, and then out with the pikes, and seize the Bank and the Tower — An' av' I lives, I lives victhorious, An' av' I dies, my sowl in glory is ; Love fa — a — are — well !" I was getting desperate : the whole thing seemed at once so horrible and so impossible. There must be some villainous trap at the bottom of it. " If you don't tell me more about this fellow Power, Mike,'' said I, " I'll blow your brains out on the spot: either you or he are villains." And I valiantly pulled out my only weapon, the door-key, and put it to his head. " Och ! are ye mad, thin ? He's a broth of a boy ; and I'll tell ye. Shure he knows all about the red-coats, case he's an arthillery-man himself, and that's the way he's found out his cran' combustible." ALTON LOCKE, TAILOR AND l'OET. 29.'j " Ail artillery-man ?" said John. " He told me he was ;i writer for the press !" " Bedad, thin, he's mistaken himself intirely ; for he tould me with his own mouth. And I'll show ye the thing he sowld me as is to do it. Shure, it'll set fire to the stones o' the street, av' ye pour a hit vitriol on it." "Set fire to stones? I must see that hefore I believe it." " Shure an' ye shall then. Where'll I buy a bit ? Sorra a shop is there open this time o' night ; an' troth I forgot the name o' it intirely ! Toker o' Moses, but here's a bit in my pocket !" And out of his tattered coat-tail he lugged a flask of powder and a lump of some cheap chemical salt, whose name I have, I am ashamed to say, forgotten. " You're a pretty fellow to keep such things in the same pocket with gunpowder !" " Come along to Mackaye's," said Crossthwaite. " I'll see to the bottom of this. Be hanged, but I think the fellow's a cursed mouchard — some government-spy !" "Spy is he, thin? Och ! the thief o' the world ! I'll stab him ! I'll murther him ! an' burn the town aftherward, all the same." "Unless," said I, "just as you've got your precious com bustible to blaze off, up he comes from behind the corner and gives you in charge to a policeman. It's a villainous trap, you miserable fool, as sure as the moon's in heaven." " Upon my word, I am afraid it is — and I'm trapped, too." " Blood and turf! thin, it's he that I'll trap, thin. There's two million free and inlightened Irishmen in London, to uvenge my marthyrdom wi' pikes and baggonets like ravmg salviges, and blood for blood !" "Like savages, indeed!" said I to Crossthwaite, "And pretty savage company we are keeping. Liberty, like poverty, makes a man acquainted with strange companions !" " And who's made 'em savages ? Who has left them savages 1 That the greatest nation of the earth has had Ire- land in her hands three hundred years — and her people still t) be savages — if that don't justify a revolution, what does '.' Why, it's just because these poor brutes are what they are. that rebellion becomes a sacred duty. It's for them — for such fools, brutes, as that there, and the millions more like him, and likely to remain like him, that I've made up my mind to do or die to-morrow !" '296 ALTON LOCKE, TAILOR AND POET There was a grand half-truth, distorted, misoolored in the words, that silenced me for the time. We entered Mackaye's door ; strangely enough at that time of night, it stood wide open. What could be the matter ? I heard loud voices in the inner room, and ran forward calling his name, when, to my astonishment, out past me rushed a tall man, followed by a steaming kettle, which, missing him, took full effect on Kelly's chest as he stood in the entry, filling his shoes with boiling water, and producing a roar that might have been heard at Temple-bar. " What's the matter ?" "Have I hit him ?" said the old man, in a state of unusual excitement. " Bedad ! it was the man Power ! the cursed spy ! An' just as I was going to slate the villain nately, came the kittle, and kilt me all over!" " Power ? He's as many names as a pickpocket, and as many callings, too, I'll warrant. He came sneaking in to tell me the sogers were a' ready to gie up their arms if I'd come forward to them to-morrow. So I tauld him, sin' he was so sure o't, he'd better gang and tak the arms himsei' ; an' then he let out he'd been a policeman — " " A policeman !" said both Crossthwaite and Kelly, with strong expletives. " A policeman doon in Manchester ; I thought I kenned his face fra the first. And when the rascal saw he'd let out too much, he wanted to make out that he'd been a' along a spy for the Chartists, while he was makin' believe to be a spy o' the goovernment's. Sae when he came that far, I just up wi' the het water, and bleezed awa' at him ; an' noo I maun gang and het some mair, for my drap toddy." Sandy had a little vitriol in the house, so we took the com- bustible down into the cellar, and tried it. It blazed up ; but burnt the stone as much as the reader may expect. We next tried it on a lump of wood. It just scorched the place where it lay, and then went out ; leaving poor Kelly perfectly frantic with rage, terror, and disappointment. He dashed up stairs, and out into the street, on a wild-goose chase after the rascal, and we saw no more of him that night. I relate a simple fact. I am afraid — perhaps, for the pool workmen's sake, I should say I am glad, that it was not an unique one. Villains of this kind, both in April and in June, mixed among the working-men, excited their worst passions by bloodthirsty declamations and extravagant promises of ALTON LOCKE, TAILOR AND POET. =297 success, sold them arms ; and then, like the shameless wretch on whose evidence Cufty and Jones were principally convicted, hore witness against their own victims, nnblushingly declar- ing themselves to have been al.' along the tools of the govern- ment. I entreat all those who disbelieve this apparently prodigious assertion, to read the evidence given on the trial of the John-street conspirators, and judge for themselves. "The petition's filling faster than ever!" said Crossth- waite, as that evening we returned to Mackaye's little back room. " Dirt's plenty," grumbled the old man. who had settled himself again to his pipe, with his feet on the fender, and his head half way up the chimney. "Now or never !" went on Crossthwaite, without minding him; "Now or never! The manufacturing districts seem more firm than ever." "An' words cheap," commented Mackaye, sotto voce. " Well," I said, " Heaven keep us from the necessity of ulterior measures ! But what must be, must." " The government expect it, I can tell you. They're in a pitiable funk, I hear. One regiment's ordered to Uxbridge already, because they daren't trust it. They'll find soldiers are men, I do believe, after all." " Men they are," said Sandy ; " an' therefore they'll no be fools eueugh to stan' by an' see ye pu' down a' that is. to build up ye yourselves dinna yet rightly ken what. Men ? Ay, and wi' mair common sense in them than some that had mair opportunities." " I think I've settled every thing," went on Crossthwaite. who seemed not to have heard the last speech, "settled every thing — for poor Katie, I mean. If any thing happens to me, she has friends at Cork — she thinks so at least — and they'd get her out to service somewhere — God knows !" And his face worked fearfully for a minute. "Dulce et decorum est pro patria mori !" said I. " There are twa methods o' fulfilling that saw, I'm think- in'. Impreemis, to shoot your neebor ; in secundis, to hang yoursel . " What do you mean by grumbling at the whole thing in this way, Mr. Mackaye ? Are you, too, going to shrink back from The Cause, now that liberty is at the very doors ?" "Ou, then, I'm stanch eneuch. I ha' laid in my ain stock o' wepons for the fecht at Armageddon." r 2D8 ALTON LOCKE, TAILOR AND POET. " You don't mean it? What have you got ?" " A braw new halter, an' a muckle nail. There's a gran' tough beam here ayont the ingle, will haud me a' crouse and cantie, when the time comes." " What on earth do you mean ?" asked we both together. "Ha' ye looked into the monster-petition ?" " Of course we have, and signed it too !" " Monster ? Ay, ferlie ! Monstrum horrendum, informe, ingens, cui lumen adeemptum. Desinit in piscem mulier for- mosa superne. Leeberty, the bonnie lassie, wi' a sealgh's fud to her! I'll no sign it. I dinna consort wi' shoplifters, an' idiots, an' suckin' bairns — wi' long nose an' short nose an' pug nose an seventeen Deuks o' Wellington, let alone a baker's dizen o' Queens. It's no company, that, for a puir auld patriot !' "Why, my dear Mackaye," said I, " you know the Reform Bill petitions were just as bad." "And the Anti-Corn-law ones too, for that matter," said Crossthwaite. " You know we can't help accidents ; the petition will never be looked through." " It's always been the plan with Whigs and Tories, too !" " I ken that better than ye, I guess." " And isn't every thing fair in a good cause ?" said Crossth waitc. " Desperate men really can't be so dainty." " Kow lang ha' ye learnit that deil's lee, Johnnie ? Ye were no o' that mind five year agone, lad. Ha' ye been to Exeter — a' the while ] A's fair in the cause o' Mammon ; in the cause o' cheap bread, that means cheap wages ; but in the cause o' God — wae's me, that ever I suld see this day ower again ! ower again ! Like the dog to his vomit — just as it was ten, twenty, fifty years agone ! I'll just ha' a petition a' alane to mysel' — I, an' a twa or three honest men. Besides, ye're just eight days ower time wi' it." " What do you mean V " Suld ha' sent it in the 1st o' April, an' no the 10th ; a' fool's-day wud ha' suited wi' it ferlie !" "Mr. Mackaye," said Crossthwaite, in a passion, "I shall certainly inform the Convention of your extraordinary lan- guage !" ■ " Do, laddie ! do, then ! An' tell 'em this, too" — and, as he rose, his whole face and figure assumed a dignity, an aw- fulness, which I had never seen before in him — " tell them lhat ha' driven out and , an' every one that daur speak a word o' common sense, or common humanity — them that stone the prophets, an' quench the Spirit o' God, and ALTON LOCKE, TAILOR AND POET. 2M love a lie, an' them that male' the same — them that think to bring about the reign o' love an' britherhood wi' pikes an' vitriol-bottles, murther an' blasphemy — tell 'em than ane o' fourscore years and mair — ane that has grawn gray in the people's cause — that sat at the feet o' Cartwright, an' knelt by the death-bed o' llabbie Burns — ane that cheerit Burdett as he went to the Tower, an' spent his wee earnings for Hunt an' Cobbett — ane that beheld the shaking o' the nations in the ninety-three, and heard the birth-shriek o' a new-born world — ane that while he Avas yet a callant saw Liberty afar off, an' seeing her was glad, as for a bonny bride, an' followed her through the wilderness for threescore weary waeful years — sends them the last message that e'er he'll send on airth ; tell' em that they're the slaves o' warse than priests and kings — the slaves o' their ain lusts an' passions — the slaves o' every loud-tongued knave an' mountebank that'll pamper them in their self-conceit ; and that the gude God '11 smite 'em down, and bring 'em to naught, and scatter 'em abroad, till they repent, an' get clean hearts an' a richt speerit within them, and learn His lesson that he's been trying to teach 'em this threescore years — that the cause o' the people is the cause o' him that made the people ; an' wae to them that talc' the deevil's tools to do his wark wi' ! Gude guide us ! — What^^ was yon, Alton, laddie ?" "What?" " But I saw a spunk o' fire fa' into your bosom ! I've na faith in siccan heathen omens ; but auld Carlins wud say it's a sign o' death within the year — save ye from it, my puir misguidit bairn ! Aiblins a fire-flaught o' my een, it might be — I've had them unco often the day — " And he stooped down to the fire, and began to light his pipe, muttering to himself, " Saxty years o' madness ! saxty years o' madness ! How lang, O Lord, before thou bring these puir daft bodies to their richt mind again ?" We stood watching him, and interchanging looks — expect ing something, we knew not what. Suddenly he sank forward on his knees, with his hands on the bars of the grate; we rushed forward, and caught him up. He turned his eyes up to me, speechless, with a ghastly expression ; one side of his face was all drawn aside — and helpless as a child, he let us lift him to his bed, and there hei lay, staring at the ceiling. Four weary days passed by — it was the night of the ninth 300 ALTON LOCKE, TAILOR AND POET. of April. In the evening of that day his speech returned to him on a sudden — he seemed uneasy about something, and several times asked Katie the day of the month. " Before the tenth — ay, we maun pray for that. I doubt but I'm ower hearty yet — I canna bide to see the shame o' that day — Na — I'll tak' no potions nor pills — gin it were na for scruples o' conscience, I'd apocartereeze a'thegither, after the manner o' the ancient philosophers. But it's no' lawful, I misdoubt, to starve onesel'." " Here is the doctor," said Katie. "Doctor? Wha ca'd for doctors? Canst thou adminis- ter to a mind diseased? Can ye tak' long nose, an' short nose, an' snub nose, an' seventeen Deuks o' Wellingtons out o' my puddins 1 Will your castor-oil, an' your calomel, an' your crolon, do that 1 D'ye ken a medicamentum that'll pit brains into workmen — ? Non tribus Anticyris ! Tons o' hellebore — acres o' straitwaistcoats — a hall police-force o' head-doctors winna do it. Juvat insanire — this their way is their folly, as auld Benjamin o' Tudela saith of the heathen Heigho ! ' Forty years lang was he greivit wi' this genera- tion, an' swore in his wrath that they suldna enter into his rest.' Pulse ? tongue ? ay, shak' your lugs, an' tak' your fee. and dinna keep auld folk out o' their graves. Can ye sino- V The doctor meekly confessed his inability. " That's pity — or I'd gar ye sing Auld-lang-syne, — We twa hae paidlit in the burn — Aweel, aweel, aweel — " Weary and solemn was that long night, as we sat there, with the crushing weight of the morrow on our minds, watch- ing by that death-bed, listening hour after hour to the ram- bling soliloquies of the old man, as ' he babbled of green fields ;' yet I verily believe that to all of us, especially to poor little Katie, the active present interest of tending him, kept us from going all but mad with anxiety and excitement. But it was weary work : and yet, too, strangely interesting, as at times there came scraps of old Scotch love-poetry, con- trasting sadly with the grim lips that uttered them — hints to me of some sorrow long since suflered, but never healed. I had never heard him allude to such an event before but once, on the first day of our acquaintance. ALTON LOCKE, TAILOR AND l'OET. 301 "I went to the kirk, My luve sat afore me ; I trow my twa een Tauld him a sweet story. Aye wakin o' — Wakin aye and weary — I thocht a' the kirk Saw me an' my deary. 'Aye wakin o' !' — Do ye think, noo, we sail ha' knowledge in the next warld o' them we loved on eath 1 I askit that same o' Rab Burns ance, sitting up a' canty at Tibbie Shiel's in Meggot Vale, an' he said, puir chiel, he ' didna ken ower well, we maun bide and see ;' — bide and see — that's the gran' phi- losophy o' life, after a'. Aiblins folk '11 ken their true freens there ; an' there '11 be na mair luve coft and sauld for siller — Gear and tocher is needit nane F the country whaur my luve is gane. Gin I had a true freen the noo ! to gang down the wynd, an' find if it war but an auld Abraham o' a blue-gown, wi' a bit crowd, or a fizzle-pipe, to play me the Bush aboon Traquair! Na, na, na ; it's singing the Lord's song in a strange land, that wad be ; an' I hope the application's no irreverent, for ane that was rearit amang the hills o' God, an' the trees o' the forest which He hath planted. Oh the broom, an' the bonny yellow broom, The broom o' the Cowden-knowes ! Hech, but she wud lilt that bonnily ! Did ye ever gang listering saumons by nicht ? Ou, but it's braw sport, wi' the scars an' the birks a' glowering out blude-red i' the torch- light, and the bonnie hizzies skelping an' skirling on the bank There was a gran' leddy, a bonny leddy, cam' in and talked like an angel o' God to puir auld Sandy, ancnt the salvation o' his soul. But I tauld her no' to fash hersel'. It's no my view o' human life, that a man's sent into the warld just to save his soul, an' creep out again. An' I said I wad leave the savin' o' my soul to Him that made my soul ; it was in richt gude keepin' there I'd warrant. An' then she was unco fleyed when she found I didna baud wi' the Athan- asian creed An' I tauld her, na' ; if He that died on the cross was sic a ane as she and I teuk him to be, there was na that pride nor spite in him, be sure, to send a pure auld sinful, guideless body to eternal fire, because he didna a'thegither un- derstand the honor due to His name." 302 ALTON LOCKE, TAILOR AND POET. "Who was this lady?" He did not seerr. to know ; and Katie had never heard oi her before — " some district visitor" or other ? "I sair misdoubt but the auld creeds are in the right anent Him, after a'. I'd gie muckle to think it — there's na comfort as it is. Aiblins there might be a wee comfort in that, for a poor auld worn-out patriot. But it's owcr late to change. I tauld her that, too, ance. It's ower late to put new wine into auld bottles. I was unco drawn to the high doctrines ance, when I was a bit laddie, an' sat in the wee kirk by my minnie an' my daddie — a richt sterni auld Cameronian sort o' body he was, too ; but as I grew, and grew, the bed was ower short for a man to stretch himsel' thereon, an' the plaidie ower strait for a man to fauld himsel' therein ; and so I had to gang my gate a' naked in the matter o' formula?, as Maister Tum- mas has it." " Ah ! do send for a priest, or a clergyman !" said Katie, who partly understood his meaning, " Parson 1 He canna pit new skin on auld scars. Na bit stickit curate-laddie for me, to gang argumentin' wi' ane that's auld enough to be his gran'father. When the parsons will hear me anent God's people, then I'll hear them anent God. Sae I'm wearing awa, Jean, To the land o' the leal — Gin I ever get thither. Katie, here, hauds wi' purgatory, ye ken ; where souls are burnt clean again — like baccy-pipe — When Razor-brigg is ower and past, Every night and alle ; To Whinny Muir thou comest at last, And God receive thy sawle. Gin hosen an' shoon thou gavest nane Every night and alle ; The whins shall pike thee intil the banc, And God receive thy sawle. Amen. There's mair things aboon, as well as below, than are dreamt o' in our philosophy. At least, where'er I go, I'll meet no long-nose, nor short-nose, nor snub-nose patriots there ; nor puir gowks stealing the deil's tools to do God's wark wi'. Out among the eternities an' the realities — it's no that dreary outlook, after a', to find truth an' fact — naught but truth an' fact — e'en beside the worm that dieth not, and the fire that is n )t quenched !" ALTON LOCKE, TAILOR AND POET. 303 "God forbid!" said Katie. "God do whatsoever shall please Him, Katie — an' that's aye gude, like Himsel'. Shall no the Judge of all the earth do right — right — right ?" And murmuring that word of words to himself, over and over, more and more faintly, he turned slowly over, and seem- ed to slumber — Some half-hour passed before we tried to stir him. He was dead. And the candles waned gray, and the great light streamed in through every crack and cranny, and the sun had risen on the Tenth of April What would be done before that sun had set ? What would be done 1 Just what we had the might to do ; and therefore, according to the formula on which we were about to act, that mights are rights, just what we had the right to do — nothing. Futility, absurdity, vanity, and vexation of spirit. I shall make my next a short chapter. It is a day to be forgotten — and forgiven. CHAPTER XXXIV. THE TENTH OF APRIL. And he was gone at last! Kind women, whom his i.n« known charities had saved from shame, laid him out duly, and closed his eyes, and bound up that face that never would beam again with genial humor, those lips that would never again speak courage and counsel to the sinful, the oppressed- v the forgotten. And there he lay, the old warrior dead upon his shield ; worn out by long years of manful toil in The People's Cause; and, saddest thought of all, by disappoint- ment in those for whom he spent his soul. True, he was aged ; no one knew how old. He had said, more than eight v years ; but we had shortened his life, and we knew it. He would never see that deliverance for which he had been toil- ing ever since the days when as a boy he had listened 1o Tooke and Cartwright, and the patriarchs of the peojile's freedom. Bitter, bitter, were our thoughts, and bitter were our tears, as Crossthwaite and 1 stood watching that beloved face, now in deatli refined to a grandeur, to a youthful sim- plicity and delicacy, which we had never seen on it before — calm and strong — the square jaws set firm even in death — the lower lip still clenched above the upper, as if in a divine indignation and everlasting protest, even in the grave, against the devourers of the earth. Yes, he was gone — the old lion, worn out with many wounds, dead in his cage. Where could we replace him ? There were gallant men among us, eloquent, well-read, earnest — men whose names will ring through this land ere long — men who had been taught wisdom, even as he, by the sinfulness, the apathy, the ingratitude, as well as by th<} sufferings of their fellows. But where should we two find again the learning, the moderation the long experience, above all the more than woman's tenderness of him whom we had lost? And at that time, too, of all others! Alas! we had despised his counsel ; wayward and fierce, we would have none of his reproof; and now God had withdrawn him from us ; the righteous was taken away from the evil to come. For we knew that evil was coming. We felt all along that we should not succeed. But we were desperate ; and his death made us more desperate ; still at the moment it drew us nearer to each otlisr. Yes — we were rudderless upon a ALTON LOCKE, TAILOR AND 1'OET. 30c loaiing sea, and all before us blank with lurid blinding mist ; but still we were together, to live and die ; and as we looked into each other's eyes, and clasped each other's hands above the dead man's face, we felt that there was love between us, as of Jonathan and David, passing the love of woman. Few words passed. Even our passionate artisan-nature, so sensitive and voluble in general, in comparison with the cold reserve of the field-laborer and the gentleman, was hushed in silent awe between the thought of the past and the thought of the future. We felt ourselves trembling between two worlds. We felt that to-morrow must decide our destiny — and we felt rightly, though little we guessed what that des- tiny would be ! But it was time to go. We had to prepare for the meet- ing. We must be at Kennington Common within three hours at furthest ; and Crossthwaite hurried away, leaving Katie and me to watch the dead. And then came across me the thought of another deathbed — my mother's — How she had lain and lain, while I was far away — And then I wondered whether she had suffered much, or faded away at last in a peaceful sleep, as he had — And then I wondered how her corpse had looked ; and pic- tured it to myself, lying in the little old room, day after day till they screwed the coffin down — before I came ! — Cruel ! Did she look as calm, as grand in death, as he who lay there ? And as I watched the old man's features, I seemed to trace in them the strangest likeness to my mother's. The strangest likeness ! I could not shake it off. It became intense — miraculous. Was it she, or was it he, who lay there ? I shook myself and rose. My loins ached, my limbs were heavy, my brain and eyes swam round. I must be over-fatigued by excitement and sleeplessness. I would go down-stairs into the fresh air, and shake it off. As I came down the passage, a woman, dressed in black, was standing at the door, speaking to one of the lodgers. " And he is dead ! Oh, if I had but known sooner that he was even ill !" That voice — that figure — surely. I knew them ! — them, at least, there was no mistaking ! Or was it another phantom of my disordered brain 1 I pushed forward to the door, and as I did so she turned, and our eyes met full. It was she — Lady Ellerton ! sad, worn, transformed by widow's weeds, but that face was like no other's still. Why did I drop my eyes and draw back at the first glance like a guilty coward ? 306 ALTON LOCKE, TAILOR AND POET. She beckoned me toward her, went out into the street, and herself began the conversation, from which I shrank, 1 know not why. " When did he die ?" " Just at sunrise this morning. But how came you here to visit him ? Were you the lady, who. as he said, came to him a few days since 1" She did not answer my question. " At sunrise this morn iug ? A fitting time ibr him to die, before he sees the ruin and disgrace of those for whom he labored. And you, too, I hear, are taking your share in this projected madness and iniquity ?" "What right have you," I asked, bristling up at a sudden suspicion that crossed me, " to use such words about me?" "Recollect," she answered, mildly but firmly, "your con- duct three years ago at D ." " What," I said, " was it not proved upon my trial, that I exerted all my powers, endangered my very life to prevent outrage in that case V "It was proved upon your trial," she replied, in a marked tone ; " but we were informed, and, alas ! from authority only too good, namely, from that of an ear- witness, of the sanguin- ary and ferocious language which you were not afraid to use at the meeting in London, only two nights before the riot." I turned white with rage and indignation. "Tell me," I said — "tell me if you have any honor, who dared forge such an atrocious calumny ! No ! you need not tell me. I see well enough now. He should have told you that I exposed myself that night to insult, not by advocating, but by opposing violence, as I have always done — as I would now, were not I desperate — hopeless of any other path to liberty. And as for this coming struggle, have I not written to my cousin, humiliating as it was to me, to beg him to warn you all from me, lest — " I could not finish the sentence. '• You wrote 1 He has warned us, but he never mentioned your name. He spoke of his knowledge as having been pick- ed up by himself at personal risk to his clerical character." " The risk, I presume, of being known to have actually re- ceived a letter from a Chartist; but I wrote — on my honor I wrote — a week ago ; and received no word of answer." "Is this true?" she asked. "A man is not likely to deal in useless falsehoods, who 'snows not whether he shall live to see the set of sun !" ALTON LOCKE, TAILOR AND POET. 307 " Then you are implicated in this expected insurrection ?" " I am implicated," I answered, "with the people; what they do I shall do. Those who once called themselves tin; patrons of the tailor-poet, left the mistaken enthusiast, to languish for three years in prison, without a sign, a hint of mercy, pity, remembrance. Society has cast me oil'; and, in casting me oft', it has sent me oft' to my own people, where I should have staid from the beginning. Now I am at my post, because I am among my class. If they triumph peace- fully, I triumph with them. If they need blood to gain theii rights, be it so. Let the blood be upon the head of those who refuse, not those who demand. At least, I shall be with my own people. And if I die, what better thing on earth can happen to me ?" " But the law ?" she said. " Do not talk to me of law ! I know it too well in practice to be moved by any theories about it. Laws are no law, but tyranny, when the few make them, in order to oppress the many by them." " Oh!" she said, in a voice of passionate earnestness, which I had never heard from her before, " stop — for God's sake, stop ! You know not what you are saying — what you are doiusr. Oh ! that I had met you before — that I had had more time to speak to poor Mackaye ! Oh ! wait, wait — there is a deliverance for you! but never in this path — never. And just while I, and nobler far than I, are longing and struggling to find the means of telling you your deliverance, you, in the madness of your haste, are making it impossible !" There was a wild sincerity in her words — an almost irn ploring tenderness in her tone. " So young !" she said ; " so young to be lost thus 1" I was intensely moved. I felt, I knew that she had a message for me. I felt that hers was the only intellect in the world to which I would have submitted mine ; and, for one moment, all the angel, and all the devil in me wrestled for the mastery. If I could but have trusted her one mo rnent No ! all the pride, the spite, the suspicion, the prejudice of years, rolled back upon me. " An aristocrat ! and she, too, the one who has kept me from Lillian !" And in my bitterness, not daring to speak the real thought within me, I answ r ered with a flippant sneer, " Yes, madam ! like Cordelia, so young, yet so untender ! Thanks to the mercies of the upper classes!" Did she turn away in indignation ? No, by Heaven ' 308 ALTON LOCKL;, TAILOR AND POET. there was nothing upon her face but the intensest yearning pity. If she had spoken again, she would have conquered; but before those perfect lips could open, the thought of thoughts flashed across me. " Tell me one thing ! Is my cousin George to be married to " and I stopped. " He is." "And yet," I said, "you wish to turn me back from dying on a barricade !" And without waiting for a reply, I hurried down the street in all the fury of despair. 1 I I have promised to say little about the tenth of April, 101 indeed I have no heart to do so. Every one of Mackaye'a predictions came true. We had arrayed against us, by oui own folly, the very physical force to which we had appealed. The dread of general plunder and outrage by the savages of London, the national hatred of that French and Irish in- terference of which we had boasted, armed against us thou- sands of special constables, who had in the abstract little or \ no objection to our political opinions. The practical common sense of England, whatever discontent it might feel with the existing system, refused to let it be hurled rudely down, on the mere chance of building up on its ruins something as yet untried, and even undefined. Above all, the people would not rise. Whatever sympathy they had with us, they did not care to show it. And then futility after futility exposed itself. The meeting which was to have been counted by hundreds of thousands, numbered hardly its tens of thousands ; and of them a frightful proportion were of those very rascal- classes, against whom we ourselves had offered to be sworn in as special constables. O'Connor's courage failed him after all. He contrived to be called away, at the critical moment, by some problematical superintendent of police. Poor Cuffey, the honestest, if not the wisest, speaker there, leaped off the wagon, exclaiming that we were all " humbugged and be- > trayed ;" and the meeting broke up pitiably piecemeal, drench- ed and cowed, body and soul, by pouring rain on its way home — for the very heavens mercifully helped to quench our folly — while the monster-petition crawled ludicrously away in a hack cab, to be dragged to the floor of the House of Com- mons amid roars of laughter — " inextinguishable laughter,'" as of Tennyson's Epicurean Gods. Careless of mankind. For they lie beside their nectar, and their bolts are hurled ALTON LOCKE, TAILOR AND POET. 309 Far below them in the valleys, and the clouds are lightly curled Round their golden houses, girdled with the gleaming world. There they smile in secret, looking over wasted lands, Blight and famine, plague and earthquake, roaring deeps and liery sands, Clanging fights, and flaming towns, and sinking ships, and praying hands. But they smile, they find a music, centred in a doleful song, Stearnirig up, a lamentation, and an ancient tale of wrong, Like a tale of little meaning, though the words are strong ; Chanted by an ill-used race of men that cleave the soil, Sow the seed and reap the harvest with enduring toil, Storing little yearly dues of wheat, and wine, and oil ; Till they perish, and they suffer — some, 'tis whispered, down in hell Suffer endless anguish ! — Truly — truly, great poets' words are vaster than the singers themselves suppose ! CHAPTER XXXV. THE LOWEST DEER Sullen, disappointed, desperate, I strode along the street! that evening, careless whither I went. The people's cause was lost — the Charter a laughing-stock. That the party which monopolizes wealth, rank, and, as it fancied, educa- tion and intelligence, should have been driven, degraded, to appeal to brute force for self-defense — that thought gave mc a savage joy ; but that it should have conquered by that last, lowest resource ! That the few should be still stronger than the many, or the many still too cold-hearted and coward to face the few — that sickened me. I hated the well-born young special constables whom I passed, because they would have fought. I hated the gent and shopkeeper special con stables, because they would have run away. I hated my own party, because they had gone too far — because they had not gone far enough. 1 hated myself, because I had not pro- duced some marvelous effect — though what that was to have been I could not tell — and hated myself all the more for that ignorance. A group of effeminate shopkeepers passed me, shouting "God save the Queen!" "Hypocrites!" I cried in my heart — they mean " God save our shops !" Liars ! They keep up willingly the useful calumny, that their slaves and victims are disloyal as well as miserable ! I was utterly abased — no, not utterly ; for my self-contempt still vented itself — not in forgiveness, but in universal hatred and defiance. Suddenly I perceived my cousin, laughing and jesting with a party of fashionable young specials : I shrank from him ; and yet, I know not why, drew as near him as I could, unobserved — near enough to catch the words, " Upon my honor, Locke, I believe you are a Chartist yourself at heart." " At least I am no Communist," said he, in a significant tone. "There is one little bit of real property which I have no intention of sharing with my neighbors." " What, the little beauty somewhere near Cavendish- square ?" "That's my business." ALTON LOCKE. TAILOR AND POET. 311 " Whereby you mean that you are on your way to her now ? Well, I am invited to the wedding, remember." He pushed on, laughingly, without answering. I followed him fast — " near Cavendish-square !" — the very part of the town where Lillian lived ! I had had, as yet, a horror of going near it ; but now, an intolerable suspicion scourged me for- ward, and I dogged his steps, hiding behind pillars, and at the corners of streets, and then running on, till I got sight of him again. He went through Cavendish-square, up Harley- street — was it possible 1 I gnashed my teeth at the thought. But it must be so. He stopped at the dean's house, knocked, and entered, without parley. In a minute I was breathless on the door-step, and knocked. I had no plan, no object, except the wild wish to see my own despair. I never thought of the chances of being recognized by the servants, or of any thing else, except of Lillian by my cousin's side. The footman came out smiling. " What did I want ?" « i_l_Mr. Locke." " Well, you needn't be in such a hurry :" (with a signifi- cant grin). " Mr. Locke's likely to be busy for a few minutes, yet, I expect !" Evidently the man did not know me. " Tell him that — that a person wishes to speak to him on particular business." Though I had no more notion what that business was than the man himself. " Sit down in the hall." And I heard the fellow, a moment afterward, gossiping and laughing with the maids below about "the young couple." To sit down was impossible ; my only thought was — where was Lillian ? Voices in an adjoining room caught my ear. His ! yes — and hers too — soft and low. What devil prompted me to turn eavesdropper ; to run headlong into temptation ? I was close to the dining-room door, but they were wot there — evi- dently they were in the back room, which, as I knew, opened into it with folding doors. I — I must confess all. Noiselessly, with craft like a madman's, I turned the handle, slipped in as stealthily as a cat — the folding-doors were slightly open. I had a view of all that passed within. A horrible fascination seemed to keep my eyes fixed on them, in spite of myself. Honor, shame, despair, bade me turn away, but in vain. I saw them. How can I write it ? Yet I will. I saw them sitting together on the sofa. Their arms were round 611 ALTON LOCKE, TAILOR AND POET. each other. Her head lay upon his hreast ; he hent over hei with an intense gaze, as of a basilisk, I thought ; how do 1 know that it was not the fierceness of his love ? Who could have helped loving her ? Suddenly she raised her head, and looked up in his face — her eyes brimming with tenderness, her cheeks burning with mingled delight and modesty — their lips met, and clung togeth- er It seemed a life — an eternity — before they parted again. Then the spell was broken, and I rushed from the room. Faint, giddy, and blind, I just recollect leaning against the wall of the staircase. He came hastily out, and started as he saw me. My face told all. "What'? Eavesdropping?" he said, in a tone of unuttera- ble scorn. I answered nothing, but looked stupidly and fixedly in his face, while he glared at me with that keen, burning, intolerable eye. I longed to spring at his throat, but that eye held me as the snake's holds the deer. At last I found words. L* "Traitor! every where — in every thing — tricking me — fl supplanting me — in my friends — in my love!" " Your love ? Yours 1" And the fixed eye still glared ■''upon me. " Listen, cousin Alton ! The strong and the weak have been matched for the same prize : and what wonder, i| if the strong man conquers? Go and ask Lillian !aow she I likes the thought of being a Communist's love !" As when, in a nightmare, we try by a desperate effort to break the spell, I sprang forward, and struck at him ; he put my hand by carelessly, and felled me bleeding to the ground. I recollect hardly any thing more, till I found myself thrust into the street by sneering footmen, and heard them call after me " Chartist" and " Communist" as I rushed along the pave- ment, careless where I went. I strode and staggered on through street after street, run- ning blindly against passengers, dashing under horses' heads, heedless of warnings and execrations, till I found myself, I know not how, on Waterloo Bridge. I had meant to go there when I left the door. I knew that at least — and now I was there. I buried myself in a recess of the bridge, and stared around and up and down. I was alone — deserted even by myself. Mother, sister, friends, love, the idol of my life, were all gone. I could have borne that. But to be shamed, and know that I deserved ALTON LOCKE, TAILOR AND POET. 313 it ; to be deserted by my own honor, self-respect, strength of will — who can bear that ? I could have borne it, had one thing been left. Faith in my own destiny — the inner hope that God had called me to do a work for him. " What drives the Frenchman to suicide ?" I asked my- self, arguing ever even in the face of death and hell : " His faith in nothing but his own lusts and pleasures ; and when they are gone, then comes the pan of charcoal — and all is ever. What drives the German? His faith in nothing but his own brain. He has fallen down and worshiped that miserable ' Ich' of his, and made that, and not God's will, the centre and root of his philosophy, his poetry, and his self- idolizing aesthetics ; and when it fails him, then for prussic acid, and nonentity. Those old Romans, too — why, they are the very experimentum crucis of suicide ! As long as they fancied that they had a calling to serve the state, they could live on and suffer. But when they found no more work left for them, then they could die — as Portia died — as Cato — as I ought. What is there left for me to do? outcast, disgraced, useless, decrepit — " I looked out over the bridge into the desolate night. Be- low me the dark moaning river-eddies hurried downward. The wild west-wind howled past me, and leaped over the parapet downward. The huge reflection of Saint Paul's, the great tap-roots of light from lamp and window that shone upon the lurid stream, pointed down — down — down. A black wherry shot through the arch beneath me,, still and smoothly downward. My brain began to whirl madly — I sprang upon the step. A man rushed past me, clambered on the parapet, and threw up his arms wildly. A moment more, and he would have leaped into the stream. The sight recalled me to my senses — say, rather, it re-awoke in me the spirit of mankind. I seized him by the arm, tore him down upon the pavement, and held him, in spite of his frantic struggles. It was Jemmy Downos ! Gaunt, ragged, sodden, blear-eyed, driveling, the worn-out gin-drinker stood, his mo- mentary paroxysm of strength gone, trembling and staggering. •' Why won't you let a cove die ? Why won't you let a cove die ? They're all dead — drunk, and poisoned, and dead! What is there left?" he burst out suddenly in his old ranting style, " what is there left on earth to live for ? The prayers of liberty are answerer by the laughter of tyrants ; her sun is sunk beneath tlr ocean wave, and hei O 314 ' ALTON LOCKE, TAILOR AND POET. pipe put out by the raging billows of aristocracy ! Those starving millions of Kennington Common — where are they ? Where ? I axes you," he cried fiercely, raising his voice to a womanish scream, " where are they ?" " Gone home to bed, like sensible people ; and you had better go too." " Bed ? I sold ours a month ago ; but we'll go, Come alon? and I'll show you my wife and family ; and we'll have a tea party — Jacob's Island tea. Come along ! Flea, flea, unfortunate flea ! Bereft of his wife and his small family !" He clutched my arm, and dragging me off toward tht. Surrey side, turned down Stamford-street. I followed half perforce ; and the man seemed qwite de- mented — whether with gin or sorrow I could not tell. As he strode along the pavement, he kept continually looking back, with a perplexed terrified air, as if expecting some fearful object. " The rats ! the rats ! don't you see 'em coming out of the gully holes, atween the area railings — dozens and dozens ?" " No ; I saw none." " You lie ; I hear their tails whisking ; there's their shiny hats a glistening, and every one on 'em with peelers' staves ! Quick ! quick ! or they'll have me to the station-house." " Nonsense !" I said ; " we are free men ! What are the policemen to us ?" " You lie !" cried he, with a fearful oath, and a wrench at my arm which almost threw me down. " Do you call a sweater's man a free man ?" "You a sweater's man 1 ?" " Ay !" with another oath. " My men ran away — folks said I drank, too ; but here I am ; and 1, that sweated others, I'm sweated myself — and I'm a slave ! I'm a slave — -a negro slave, I am, you aristocrat villain !" *' Mind me, Downes ; if you will go quietly, I will go with you ; but if you do not let go of my arm, I give you in charge to the first policeman I meet." " Oh, don't, don't :" whined the miserable wretch, as he almost fell on his knees, gin-drinkers' tears running down his face ; " or I shall be too late. And then the rats '11 get in at the roof, and up through the floor, and eat 'em all up, and my work too — the grand new three-pound coat that I've been stitching at this ten days, for the sum of one hali-crowi> ALTON LOCKE, TAILOR AND POET. 315 sterling — and don't I wish I may see the money % Come on, quick ; there are the rats, close behind !" And he dashed across the broad roaring thoroughfare of Bridge-street, and hurrying almost at a run down Tooley-strcet, plunged into the wildernesses of Bermondsey. He stopped at the end of a miserable blind alley, where a dirty gas-lamp just served to make darkness visible, and show the patched windows and rickety doorways of the crazy houses, whose upper stories were lost in a brooding cloud of fog ; and the pools of stagnant water at our feet ; and the huge heap of cinders which filled up the waste end of the alley — a dreary, black, formless mound, on which two or three spectral dogs prowled up and down after the offal, ap- pearing and vanishing like dark imps in and out of the black misty chaos beyond. The neighborhood was undergoing, as it seemed, ." improve- ments," of that peculiar metropolitan species which consists in pulling down the dwellings of the poor, and building up rich men's houses instead ; and great buildings, within high temporary palings, had already eaten up half the little houses ; as the great fish, and the great estates, and the great shopkeepers, eat up the little ones of their species — by the law of competition, lately discovered to be the true creator and preserver of the universe. There they loomed up, the tall bullies, against the dreary sky, looking down with their grim, proud, stony visages, on the misery which they were driving out of one corner, only to accumulate and intensify it in another. The house at which we stopped was the last in the row ; all its companions had been pulled down ; and there it stood, leaning out with one naked ugly side into the gap, and stretching out long props, like feeble arms and crutches, to resist the work of demolition. A group of slatternly people were in the entry, talking loudly, and as Downes pushed by them, a woman seized him by the arm. " Oh ! you unnatural villain ! — To go away after youi irink, and leave all them poor dear dead corpses locked up, without even letting a body go in to stretch them out !" " And breeding the fever, too, to poison the whole house !"| growled one. " The relieving officer's been here, my cove," said another ; "and he's gone for a peeler and a search warrant to break open the door. I can tell you !" 31G ALTON LOCKF.. TAILOR AND POET. But Downes pushed past unheeding, unlocked a doer at the end of the passage, thrust me in, locked it again, and then rushed across the room in chase of two or three rats, who vanished into cracks and holes. And what a room ! A low lean-to with wooden walls, without a single article of furniture ; and through the broad chinks of the floor shone up as it were ugly glaring eyes, staring at us. They were the reflections of the rushlight in \he sewer below. The stench was frightful — the air heavy with pestilence. The first breath I drew made my heart sink, and my stomach turn. But I forgot every thing in the object which lay before me, as Downes tore a half-finished coat off* three corpses laid side by side on the bare floor. > There was his little Irish wife ; — dead — and naked — the r wasted white limbs gleamed in the lurid light ; the unclosed eyes stared, as if reproachfully, at the husband whose drunk- enness had brought her there to kill her with the pestilence ; and on each side of her a little, shriveled, impish, child corpse — the wretched man had laid their arms round the dead mother's neck — and there they slept, their hungering \ and wailing over at last for ever : the rats had been busy al- ready with them — but what matter to them now ? I" Look !" he cried ; " I watched 'em dying ! Day aftey day I saw the devils come up through the cracks, like little maggots and beetles, and all manner of ugly things, creeping down their throats ; and I asked 'em, and they said they were the fever devils." It was too true ; the poisonous exhalations had killed them. The wretched man's delirium tremens had given that horrible substantiality to the poisonous fever gases. ■ •-?/ Suddenly Downes turned on me. almost menacingly. " Money ! money ! I want some gin !" I was thoroughly terrified — and there was no shame in feeling fear, locked up with a madman far rny superior in size and strength, in so ghastly a place. But the shame, and the folly too, would have been in giving way to my fear , and with a boldness half assumed, half the real fruit of ex- citement and indignation at the horrors I beheld, I answered — " If I had money, I would give you none. What do you want with gin ? Look at the fruits of your accursed tip- pling. If you had taken my advice, my poor fellow, I went on, gaining courage as I spoke, " and become a water-drinker, like me — " " Curse you and your water-drinkinc; ! If you had had no ALTON LOCKE, TAILOR AND POET. ju water to drink or wash with for two years but that — that." pointing to the ibul ditch below — " If you had emptied the slops in there with one hand, and filled your kettle with the other — " " Do you actually mean that that sewer is your only drink- ing water ?" " Where else can we get any ? Every body drinks it ; and you shall, too — you shall !" he cried, with a fearful oath, " and then see if you don't run off to the gin-shop, to take the taste of it out of your mouth. Drink ? and who can help drinking, with his stomach turned with such hell-broth as that — or such a hell's blast as this air is here, ready to vomit from morning till night with the smells? I'll show you. You shall drink a bucket full of it, as sure as you live, you shall." And he ran out of the back door, upon a little balcony, which hung over the ditch. I tried the door, but the key was gone, and the handle too. I beat furiously on it, and called for help. Two grufl authoritative voices were heard in the passage. '• Let us in ; I'm the policeman !" " Let me out, or mischief will happen !" The policeman made a vigorous thrust at the crazy door ; and just as it burst open, and the light of his lantern streamed into the horrible den, a heavy splash was heard outside. " He has fallen into the ditch !" "He'll be drowned, then, as sure as he's a born man," shouted one of the crowd behind. We rushed out on the balcony. The light of the police^! man's lantern glared over the ghastly scene — along the double 1 row of miserable house-backs, which lined the sides of the open tidal ditch — over strange rambling jetties, and balconies, and sleeping sheds, which hung on rotting piles over the black waters, with phosphorescent scraps of rotten fish gleaming and twinkling out of the dark hollows, like devilish gravelights — over bubbles of poisonous gas, and bloated carcases of dogs, and lumps of offal, floating on the stagnant olive-green hell- broth — over the slow sullen rows of oily ripple which were dying away into the darkness far beyond, sending up, as they stirred, hot breaths of miasma — the only sign that a spark ot humanity, after years of foul life, had quenched itself at lasl^. in that foul death. I almost fancied that I could see the haggard face staring up at me through the slimy water ; but no — it was as opaque as stone. 3\ii ALTON LOCKE. TAILOR AND POET. I shuddered and went in again, to see slatternly gin-smell- .ng women stripping off their clothes — true women even there — to cover the poor naked corpses ; and pointing to the bruises which told a tale of long tyranny and cruelty ; and mingling their lamentations with stories of shrieks and beat- ing, and children locked up for hours to starve ; and the men looked on sullenly, as if they too were guilty, or rushed out to relieve themselves by helping to find the drowned body. Ugh ! it was the very mouth of hell, that room. And in the midst of all the rout, the relieving officer stood impassive, jot- ing down scraps of information, and warning us to appear the next day, to state what we knew before the magistrates. Needless hypocrisy of law ! Too careless to save the woman and children from brutal tyranny, nakedness, starvation ! — Too superstitious to offend its idol of vested interests, by pro- tecting the poor man against his tyrants, the house-owning shopkeepers under whose greed the dwellings of the poor be- come nests of filth and pestilence, drunkenness and degrada- tion. Careless, superstitious, imbecile law ! — leaving the victims to die unhelped, and then, when the fever and the tyranny has done its work, in thy sanctimonious prudishness, drugging thy repectable conscience by a "searching inquiry" as to how it all happened — lest, forsooth, there should have been " foul play !" Is the knife or the bludgeon, then, the only foul play, and not the cesspool and the curse of Rab- shakeh ? Go through Bermondsey or Spitalfields, St. Giles's or Lambeth, and see if there is not foul play enough already — to be tried hereafter at a more awful coroner's inquest than thou thinkest of ! CHAPTER XXXVI. DREAM LAND. It must have been two o'clock in the the morning before I reached my lodgings. Too much exhausted to think, I hur- ried to my bed. I remember now that I reeled strangely as [ went up-stairs. I lay down, and was asleep in an instant. How long I had slept I know not, when I awoke with a strange confusion and whirling in my brain, and an intolera- ble weight and pain about my back and loins. By the light of the gas-lamp I saw a figure standing at the foot of my bed. I could not discern the face, but I knew instinctively that it was my mother. I called to her again and again, but she did not answer. She moved slowly away, and passed out through the wall of the room. I tried to follow her, but could not. An enormous, unut- terable weight seemed to lie upon me. The bed-clothes grew | and grew before me, and upon me, into a vast mountain, mil lions of miles in height. Then it seemed all glowing red, like the cone of a volcano. I heard the roaring of the fires with- in, the rattling of the cinders down the heaving slope. A river ran from its summit ; and up that river-bed it seemed I was doomed to climb and climb forever, millions and millions of miles upwards, against the rushing stream. The thought was intolerable, and I shrieked aloud. A raging thirst had seized me. I tried to drink the river-water, but it was boil- ing hot — sulphureous — reeking of putrefaction. Suddenly I fancied that I could pass round the foot of the mountain ; and jumbling, as madmen will, the sublime and the ridiculous, I sprang up to go round the foot of my bed, which was the mountain. I recollect lying on the floor. I recollect the people of the house, who had been awoke by my shriek and my fall, rush- ing in and calling to me. I could not rise or answer. I recollect a doctor ; and talk about brain fever and delirium. It was true. I was in a raging fever. And my fancy long pent-up and crushed by circumstances, burst out in uncontroll- able wildness, and swept my other faculties with it helpless away, over all heaven and earth, presenting to me, as in a vast kaleidoscope, fantaslic symbols of all I had ever thought, or read, or felt. 320 ALTON LOCKE, TAILGR AND POET. That fancy of the mountain returned ; hut I had climbed 't now. I was wandering along the lower ridge of the Him- alaya. On my right the line of snow peaks showed like a rosy saw against the clear blue morning sky. Raspberries and cyclamens were peeping through the snow around me. As I looked down the abysses, I could see far below, through the thin vails of blue mist that wandered in the glens, the silver spires of giant deodars, and huge rhododendrons that glowed like trees of flame. The longing of my life to behold that cradle of mankind was satisfied. My eyes reveled in vast- ness, as they swept over the broad, flat jungle at the mount- ain foot, a desolate sheet of dark gigantic grasses, furrowed with the paths of the buffalo and rhinoceros, with barren sandy water courses, desolate pools, and here and there a single tree, stunted with malaria, shattered by mountain floods ; and far beyond, the vast plains of Hindoostan, enlaced with myriad silver rivers and canals, tanks and rice-fields, cities with their mosques and minarets, gleaming among the stately palm-groves along the boundless horizon. Above me was a Hindoo temple, cut out of the yellow sandstone. I climbed up to the higher tier of pillars among monstrous shapes of gods and fiends, that mouthed and writhed and mocked at me, struggling to free themselves from their bed of rock. The bull Nundi rose and tried to gore me ; hundred- handed gods brandished quoits and sabres round my head ; and Kali dropped the skull from her gore-dripping jaws, to clutch me for her prey. Then my mother came, and seizing the pillars of the portico, bent them like reeds : an earthquake shook the hills — great sheets of woodland slid roaring and crashing into the valleys — a tornado swept through the tem- ple halls, which rocked and tossed like a vessel in a storm : a crash — a cloud of yellow dust which filled the air — choked me — blinded me — buried me — And Eleanor came by, and took my soul in the palm of her hand, as the angels did Faust's, and carried it to a cavern by the sea-side, and dropped it in ; and I fell and fell for ages. And all the velvet mosses, rock flowers, and sparkling spars and ores, fell with me, round me, in showers of diamonds, whirlwinds of emerald and ruby, and pattered into the sea that moaned below, and were quenched ; and the light lessen- ed above me to one small spark, and vanished; and I was in darkness, and turned again to my dust And I was at the lowest point of created life ; a madrepora ALTON LOCKE, TAILOR AND l'OLl. »2i rooted to the rock, fathoms below the tide-mark ; and worst of all, my individuality was gone. I was not one thing, hut many things — a crowd of innumerable polypi ; and I grew and grew, and the more I grew the more I divided, and mul- tiplied thousand and ten thousand-fold. If I could have thought, I should have gone mad at it ; but I could only feel. And I heard Eleanor and Lillian talking, as they floated past me through the deep, for they were two angels ; and Lillian said, " When will he be one again ?" And Eleanor said, " He who falls from the golden ladder must climb through ages to its top. He who tears himself in pieces by his lusts, ages only can make him one again. The madrepore shall become a shell, and the shell a fish, and the fish a bird, and the bird a beast ; and then he shall become a man again, and see the glory of the latter days." And I was a soft crab, under a stone on the sea-shore. With infinite starvation, and struggling, and kicking, I had got rid of my armor, shield by shield, and joint by joint, and cowered, naked and pitiable, in the dark, among dead shells and ooze. Suddeidy the stone was turned up ; and there was my cousin's hated face laughing at me, and pointing me out to Lillian. She laughed too, as I looked up, sneaking, ashamed, and defenseless, and squared up at him with my soft, useless claws. Why should she not laugh? Are not crabs, and toads, and monkeys, and a hundred other strange forms of animal life, jests of nature — embodiments of a divine humor, at which men are meant to laugh and be merry ? But alas ! my cousin, as he turned away, thrust the stone back with his foot, and squelched me flat And I was a remora, weak and helpless, till I could attach myself to some living thing ; and then I had power to stop the largest ship. And Lillian was a flying-fish, and skimmed over the crests of the waves on gauzy wings. And my cousin was a huge shark, rushing after her, greedy and open-mouthed ; and I saw her danger, and clung to him, and held him back; and just as I had stopped him, she turned and swam back into his open jaws Sand — sand — nothing but sand ! The air was full of sand, drifting over granite temples, and painted kings and triumphs, and the skulls of a former world ; and I was an ostrich, flying madly before the simoon wind, and the giant sand pillars, which stalked across the plains, hunting me down. And o* 322 ALTON LOCKE, TAILOR AND POET. Lillian was an Amazon queen, beautiful, and cold, and cruel, and she rode upon a charmed horse, and carried behind her on her saddle a spotted ounce, which was my cousin ; and, when I came near her, she made him leap down and course me. And we ran for miles and for days through the interminable sand, till he sprung on me, and dragged me down. And as I lay quivering and dying, she reined in her horse above me, and looked down on me with beautiful, pitiless eyes ; and a wild Arab tore the plumes from my wings, and she took them and wreathed them in her golden hair. The broad and blood- red sun sank down beneath the sand, and the horse and the Amazon and the ostrich plumes shone blood-red in his lurid rays 1 was a mylodon among South American forests — a vast sleepy mass, my elephantine limbs and yard-long talons con- trasting strangely with the little meek rabbit's head, furnished with a poor dozen of clumsy grinders, and a very small kernel of brains, whose highest consciousness was the enjoyment of muscular strength. Where I had picked up the sensation which my dreams realized for me, I know not : my waking life, alas! had never given me experience of it. Has the mind power of creating sensations for itself? Surely it does so, in 1>hose delicious dreams about flying which haunt us pool wingless mortals, which would seem to give my namesake's philosophy the lie. However that may be, intense and new was the animal delight, to plant my hinder claws at some tree-foot deep into the black, rotting, vegetable-mould which steamed rich gases up wherever it was pierced, and clasp my huge arms round the stem of some palm or tree-fern ; anu then slowly bring my enormous weight and muscle to bear upon it, till the stem bent like a withe, and the laced banc cracked, and the fibres groaned and shrieked, and the roots sprung up out of the soil ; and then, with a slow circular wrench, the whole tree was twisted bodily out of the ground, and the maddening tenison of my muscles suddenly relaxed, and I sank sleepily down upon the turf, to browse upon the crisp, tart foliage, and fall asleep in the glare of sunshine which streamed through the new gap in the green forest roof. Much as I had envied the strong, I had never before suspect- ed the delight of mere physical exertion. I now understood the wild gambols of the dog, and the madness which mah.es the horse gallop and strain onward till he drops and dxis. They fulfill their nature, as I was doing, and in that is always happiness. ALTON LOCKE, TAILOR AND TOET. 32'. But I did more — whether from mere animal destructive- ness, or from the spark of humanity which was slowly re- kindling in me, I began to delight in tearing up trees, for its own sake. I tried my strength daily on thicker and thicker boles. I crawled up to the high palm-tops, and bowed them down by my weight. My path through the forest was mark- ed, like that of a tornado, by snapped and prostrate stems and withering branches. Had I been a few degrees more human, I might have expected a retribution for my sin. I had fractured my own skull three or four times already. I used often to pass the carcasses of my race, killed, as geolo- gists now find them, by the fall of the trees they had over- thrown; but still 1 went on, more and more reckless, a slave, like many a so-called man, to the mere sense of power. One day I wandered to the margin of the woods, and climbing a tree, surveyed a prospect new to me. For miles and miles, away to the white line of the smoking Cordillera, stretched a low rolling plain ; one vast thistle bed, the down of which flew in gray gauzy clouds before a soft fitful breeze ; innumerable finches fluttered and pecked above it, and bent the countless flower-heads. Far away, one tall tree rose above the level thistle-ocean. A strange longing seized me to go and tear it down. The forest leaves seemed tasteless ; my stomach sickened at them ; nothing but that tree would satisfy me : and descending, I slowly brushed my way, with half-shut eyes, through the tall thistles which buried even my bulk. At last, after days of painful crawling, I dragged my un- wieldiness to the tree-foot Around it the plain was bare, and scored by burrows and heaps of earth, among which gold, some in dust, some in great knots and ingots, sparkled every where in the sun, in fearful contrast to the skulls and bones which lay bleaching round. Some were human, some were those of vast and monstrous beasts. I knew (one knows every thing in dreams) that they had been slain by the wing- ed ants, as large as panthers, who snuffed and watched around over the magic treasure. Of them I felt no fear ; and they seemed not to perceive me, as I crawled, with greedy, hunger-sharpened eyes, up to the foot of the tree. It seemed miles in height. Its stem was bare and polished like a palm's, and above a vast feathery crown of dark green vel- vet slept in the still sunlight. But, wonder of wonders ' from among the branches hung great sea-green lilies, and, nestled in the heart of each of them, the bust of a beautiful 3C4 ALTON LOCKE, TAILOR AND POET. girl. Their white bosoms and shoulders gleamed losy-white against the emerald petals, like conch-shells half-hidden among sea-weeds, while their delicate waists melted mysteriously into the central sanctuary of the flower. Their long arms and golden tresses waved languishingly downward in the breeze ; their eyes glittered like diamonds ; their breaths perfumed the air. A blind ecstasy seized me — I awoke again to hu- manity, and fiercely clasping the tree, shook and tore at it, in the blind hope of bringing nearer to me the magic beauties above : for 1 knew that I was in the famous land of Wak- Wak, from which the Eastern merchants used to pluck those flower-born beauties, and bring them home to fill the harems of the Indian kings. Suddenly I heard a rustling in the thistles behind me, and looking round, saw again that dreaded face — my cousin ! He was dressed — strange jumble that dreams are ! like an American backwoodsman. He carried the same revolver and bowie-knife which he had showed me the fatal night that he intruded on the Chartist club. I shook with terror, but he, too, did not see me. He threw himself on his knees, and began fiercely digging and scraping for the gold. The winged ants rushed on him, but he looked up, and " held them with his glittering eye," and they shrank back abashed into the thistle covert ; while I strained and tugged on, and the faces of the dryads above grew sadder and older, and their tears fell on me like a fragrant rain. Suddenly the tree-bole cracked — it was tottering. I looked round, and saw that my cousin knelt directly in the path of its fall. I tried to call to him to move ; but how could a poor edentate like myself articulate a word 1 T tried to catch his attention by signs — he would not see. I tried, convul- sively, to hold the tree up, but it was too late, a sudden gust of air swept by, and down it rushed, with a roar like a whirl- wind, and leaving my cousin untouched, struck me full across the loins, broke my backbone, and pinned me to the ground in mortal agony. I heard one wild shriek rise from the flower fairies, as they fell each from the lily cup, no longer of full human size, but withered, shriveled, diminished a thousand- fold, and lay on the bare sand, like little rosy humming-birds' eto make me conscious of the locality of such a secret canker." " But I am afraid that your own teaching has created, or at least corroborated, these doubts of mine." "How so?" " You first taught me to revere science. You first taught me to admire and trust the immutable order, the perfect har- mony of the laws of Nature." " Ah ! I comprehend now !" he answered, in a somewhat mournful tone — " How much we have to answer for ! How often, in our carelessness, we offend those little ones, whose souls are precious in the sight of God ! I have thought long and earnestly on the very subject which now distresses you ; perhaps every doubt which has passed through your mind, has exercised my own ; and, strange to say, you first set me on that new path of thought. A conversation which passed between us years ago at D on the antithesis of natural and revealed religion — perhaps you recollect it ?" Yes, I recollected it better than he fancied, and recollected too — 1 thrust the thought behind me — it was even yet in- tolerable. " That conversation first awoke in me the sense of an hith- erto unconscious inconsistency — a desire to reconcile two lines of thought — which I had hitherto considered as parallel, and impossible to unite. To you, and to my beloved niece here, I owe gratitude for that evening's talk ; and you are freely wel- come to all my conclusions, for you have been, indirectly, the originator of them all." " Then, I must confess, that miracles seem to me impossible, iust because they break the laws of Nature. Pardon me — but there seems something blasphemous in supposing that God can mar His own order: His power I do not call in question, but the very thought of His so doing is abhorrent to me." " It is as abhorrent to me as it can be to you, to Goethe, or to Strauss ; and yet I believe firmly in our Lord's miracles ' " How so, if they break the laws of Nature?" " Who told you, my dear young friend, that to break the customs of Nature, is to break her laws ? ( A phenomenon, an appearance, wh ?ther it be a miracle or a comet, need not con- 350 ALTON LOCKE, TAILOR AND POET tradict tnem because it is rare, because it is as yet not referable to them. Nature's deepest laws, her only true laws, are her invisible ones. All analyses (I think you know enough to un- derstand my terms) whether of appearances, of causes, or of elements, only lead us down to fresh appearances — we can not see a law, let the power of our lens be ever so immense. The true causes remain just as impalpable, as unfathomable as ever, eluding equally our microscope and our induction — ever tending toward some great primal law, as Mr. Grove has well shown lately in his most valuable pamphlet — some great primal law, I say, manifesting itself, according to circum- stances, in countless diverse and unexpected forms — till all that the philosopher as well as the divine can say, is — The Spirit of Life, impalpable, transcendental, direct from God, is the only real cause. It 'bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth.' What, if miracles should be the orderly results of some such deep, most orderly, aud yet most spirit- ual law ?" " I feel the force of your argument, but — " "But you will confess, at least, that you, after the fashion of the crowd, have begun your argument by begging the very question in dispute, aud may have, after all, created the very difficulty which torments you." " I confess it ; but I can not see how the miracles of Jesus — of our Lord — have any thing of order in them." " Tell me, then — to try the Socratic method — is disease, or health, the order, and law of Nature ?" " Health, surely ; we all confess that by calling diseases disorders." " Then, would one who healed diseases be a restorer, or a breaker of order ?" " A restorer, doubtless ; but — " " Like a patient scholar, and a scholarly patient, allow me to ' exhibit' my own medicines according to my own notion of the various crises of your distemper. I assure you I will not play you false, or entrap you by quips and special plead- ing. You are aware that our Lord's miracles were almost exclusively miracles of healing — restorations of that order of health which disease was breaking — that when the Scribes and Pharisees, superstitious and sense-bound, asked Him for a sign from heaven, a contra-natural prodigy, he refused them as peremptorily as he did the fiend's ' Command these stones that they be made bread.' You will quote against me the ALTON LOCKE, TAILOR AND POET. 3S< waljr turned into wine, as an exception to this ruk. St. Augustine answered that ohjection centuries ago, by the same argument as I am now using. Allow Jesus to have been the Lord of Creation, and what was he doing then, but what he does in the maturing of every grape — transformed from ai. and water even as that wine in Cana ? Goethe himself, un wittingly, has made Mephistopheles even see as much as that, Wine is sap, and grapes are wood, The wooden board yields wine as g )od." "But the time? so infinitely shorter than that which Na- ture usually occupies in the process !" " Time and space are no Gods, as a wise German says ; and as the electric telegraph ought already to have taught you. They are customs, but who has proved them to be laws of Nature ? No ; analyze these miracles one by one, fairly, carefully, scientifically, and you will find that if you want prodigies, really blasphemous and absurd, infractions of the laws of Nature, amputated limbs growing again, and dead men walking away with their heads under their arms, you must go to the Popish legends, but not to the miracles of the Gospels. And now for your ' but' — " " The raising of the dead to life ? Surely death is the ap- pointed end of every animal — ay, of every species, and of man among the rest." " Who denies it ? But is premature death? the death of Jarius's daughter, of the widow's son at Nain, the death of Jesus himself, in the prime of youth and vigor — or rather that gradual decay of ripe old age, through which I now, thank God, eo fast am traveling 1 What nobler restoration of order, what clearer vindication of the laws of Nature from the dis- order of diseases, than to recall the dead to their natural and normal period of life ?" I was silent a few moments, having nothing to answer ; then. " After all, these may have been restorations of the law of Nature. But why was the law broken in order to restore it? The Tenth of April has taught me, at least, that disorder can not cast disorder out." " Again I ask, why do you assume the very point in ques- tion ? Again I ask, who knows what really are the laws of Nature ? You have heard Bacon's golden rule — ' Nature u \sonquered by obeying her ?' " " I have." 352 ALTON LOCKE, TAILOR AND POET. " Then who more likely, who more certain, to fulfill that law to hitherto unattained perfection, than He who came to obey, not outward nature merely, but, as Bacon meant, the inner ideas, the spirit of Nature, which is the will of God ? He who came to do utterly, not His own will, but the will of the Father who sent him 1 Who is so presumptuous as to limit the future triumphs of science ? Surely no one who has watched her giant strides during the last century. Shall Stephenson and Faraday, and the inventors of the calculating machine, and the electric telegraph, have fulfilled such won- ders by their weak and partial obedience to the ' Will of God expressed in things' — and he who obeyed, even unto the death, have possessed no higher power than theirs?" "Indeed," I said, "your words stagger me. But there is another old objection which they have reawakened in my mind. You will say I am shifting my ground sadly. But you must pardon me." " Let us hear. They need not be irrelevant. The un- conscious logic of association is often deeper and truer than any syllogism." " These modern discoveries in medicine seem to show that Christ's miracles may be attributed to natural causes." " And thereby justify them. For what else have I been arguing. The difficulty lies only in the rationalist's shallow and sensuous view of Nature, and in his ambiguous slip-slop trick of using the word natural to mean, in one sentence, ' material,' and in the next, as I use it, only ' normal and orderly.' Every new wonder in medicine which this great age discovers — what does it prove, but that Christ need have broken no natural laws to do that of old, which can be done now without breaking them — if you will but believe that these gifts of healing are all inspired and revealed by Him who is the Great Physician, the Life, the Lord of that vital energy by whom all cures are wrought. " The surgeons of St. George's make the boy walk who has been lame from his mother's womb. But have they given life to a single bone or muscle of his limbs ? They have only put them into that position — those circumstances, in which the God-given life in them can have its free and normal play, and produce the cure which they only assist. I claim that miracle of science, as I do all future ones, as the inspiration of Him who made the lame to walk in Judea, not by producing new organs, but by His creative will — quicken- ing and liberating those which already existed. ALTON LOCKE, TAILOR AND POET. 353 "The mesmerist, again, says that he can cure a spirit of infirmity, an hysteric or paralytic natient, by shedding forth on them his own vital energy ; and, therefore he will have it, that Christ's miracles were but mesmeric feats. I grant, foi the sake of argument, that he possesses the power which he claims ; though I may think his facts too new, too undigested, often too exaggerated, to claim my certain assent. But, I say, I take you on your own ground; and, indeed, if man be the image of God, his vital energy may, for aught I know, be able, like God's, to communicate some spark of life. But then, what must have been the vital energy of Him who was the life itself; who was filled without measure with the spirit, not only of humanity, but with that of God the Lord and Giver of life ? Do but let the Bible tell its own story ; grant, for the sake of argument, the truth of the dogmas which it asserts throughout, and it becomes a consistent whole. When a man begins, as Strauss does, by assuming the falsity of its conclusions, no wonder if he finds its premises a fragmentary chaos of contradictions." " And what else," asked Eleanor, passionately, " what else is the meaning of that highest human honor, the Sacrament of the Lord's Supper, but a perennial token that the same life-giving spirit is the free right of all?" And thereon followed happy, peaceful, hopeful words, which the reader, if he call himself a Christian, ought to be able to imagine for himself. I am afraid that, writing from memory, I should do as little justice to them as I have to the dean's arguments in this chapter. Of the consequences which they produced in me, I will speak anon. CHAPTER XXXIX. NEME3-S It was a month or more before I summoned courage to ask after my cousin. Eleanor looked solemnly at me. " Did you not know it? He is dead." " Dead !" I was almost stunned by the announcement. " Of typhus fever. He died three weeks ago ; and not only he, but the servant who brushed his clothes, and the shopman, who had, a few days before, brought him a n-.vv coat home." " How did you learn all this ]'■' " From Mr Crossthwaite. But the strangest part of the sad story is to come. Crossthwaite's suspicions were aroused by some incidental circumstance, and knowing of Downes's death, and the fact that you most probably caught your fever in that miserable being's house, he made such inquiries as satisfied him that it was no other than your cousin's coat — " " Which covered the corpses in that fearful chamber'?" " It was indeed." Just, awful God ! And this was the consistent Nemesis of all poor George's thrift and cunning, of his determination to carry the buy-cheap-and-sell-dear commercialism, in which he had been brought up, into every act of life ! Did I rejoice ? | No; all revenge, all spite had been scourged out of me. I j mourned for him as for a brother, till the thought flashed \across me — Lillian was free ! Half unconscious. I stammer- ed her name inquiringly." " Judge for yourself," answered Eleanor, mildly, yet with a deep, severe meaning in her tone. I was silent. The tempest in my heart was ready to burst forth again ; but she, my guardian-angel, soothed it for me. " She is much changed ; sorrow and sickness — for she, too, Has had the fever — and, alas ! less resignation or peace within, than those who love her would have wished to see, have worn her down. Little remains now of that loveliness." " Which I idolized in my folly !" "Thank God, thank God! that you see that at last: I Knew it all along. I knew that there was nothing there for ALTON LOCKE, TAILOR AND POET. 3&5 your heart to rest upon — nothing to satisfy your intellect — and, therefore, I tried to turn you from your dream. 1 did / it harshly, angrily, too sharply, yet not explicitly enough. I ought to have made allowances for you. I should have known how enchanting, intoxicating, mere outward perfection must have been to one of your perceptions, shut out so long as you had been from the beautiful in art and nature. But I was cruel. Alas! I bad not then learned to sympathize; and I have often since felt with terror, that I, too, may have many of your sins to answer for ; that I, even I, helped to drive you on to bitterness and despair." " Oh, do not say so ! You have done to me, meant to me, nothing but good." " Be not too sure of that. You little know me. You little know the pride which 1 have fostered — even the mean anger against you, for being the protegee of any one but myself. That exclusiveness, and shyness, and proud reserve, is the bane of our English character — it has been the bane of mine — daily I strive to root it out. Come — I will do so now. You wonder why I am here. You shall hear somewhat of my story ; and do not fancy that I am showing you a peculiar mark of honor or confidence. If the history of my life can be of use to the meanest, they are welcome to the secrets of my impost heart." • I was my parents' only child, an heiress, highly born, and highly educated. Every circumstance of humanity which could pamper pride was mine, and I battened on the poison I painted, I sang, I wrote in prose and verse — they told me, not without success. Men said that I was beautiful — I knew that myself, and reveled and gloried in the thought. Accus- tomed to see myself the centre of all my parents' hopes and fears, to be surrounded by flatterers, to indulge in secret the still more fatal triumph of contempt for those I thought less gifted than myself, self became the centre of my thoughts. Pleasure was all I thought of. But not what the vulgar call pleasure. That I disdained, while like you, I worshiped all that was pleasurable to the intellect and the taste. The beautiful was my God. I lived, in deliberate intoxication, on poetry, music, painting, and every antitype of then) which 1 could find in the world around. At last I met with — one whom you once saw. lie first awoke in me the sense of the vast duties and responsibilities of my station — his example first taught me to care for the many rather than for the few. It was 3. blessed lesson : yet even that I turned to poison, by 35G ALTON LOCKE, TAILOR AND POET. making self, still self, the object of my very benevolence. To be a philanthropist, a philosopher, a feudal queen, amid the blessings and the praise of dependent hundreds — that was my new ideal ; for that I turned the whole force of my intellect to the study of history, of social and economic questions. From Bentham and Malthus to Fourrier and Proudhon, I read them all. I made them all fit into that idol-temple of self which I was rearing, and fancied that I did my duty, by becoming one of the great ones of the earth. My ideal was not the crucified Nazarcne, but some Hairoun Alraschid, in luxurious splendor, pampering his pride by bestowing as a favor those mercies which God commands as the right of all. I thought to serve God, forsooth, by serving Mammon and myself. Fool that I was ! I could not see God's handwriting on the wall against me. ' How hardly shall they that have riches enter into the kingdom of heaven !' " You gave me, unintentionally, a warning hint. The capabilities which I saw in you made me suspect that those below might be more nearly my equals than I had yet fancied. Your vivid descriptions of the misery among whole classes of workmen — misery caused and ever increased by the very system of society itself — gave a momentary shock to my fair} palace. They drove me back upon the simple old question which has been asked by every honest heart, age after age ' What right have I to revel in luxury, while thousands are starving ? Why do I pride myself on doling out to them small fractions of that wealth, which, if sacrificed utterly and at once, might help to raise hundreds to a civilization as high as my own.' I could not face the thought ; and angry with you ibr having awakened it, however unintentionally, I shrank back behind the pitiable worn-out fallacy, that luxury was necessary to give employment. I knew that it Avas a fallacy ; I knew that the labor spent in producing unnecessary things for one rich man, may just as well have gone in producing necessaries for a hundred poor, or employ the architect and the painter for public bodies as well as private individuals. That even for the production of luxuries, the monopolizing demand of the rich Avas not required — that the appliances ol real civilization, the landscapes, gardens, stately rooms, baths, books, pictures, works of art, collections of curiosities, which iioav went to pamper me alone — me, one single human soui — might be helping, in an associate society, to civilize a hun- dred families, now debarred from them by isolated poA'erty, without robbing me of an atoi 1 of the real enjoyment ol ALTON LOCKE, TAILOR AND TCET. 3.*>7 benefit of them. I knew it, I say, to be a fallacy, and yet I hid behind it from the eye of God. Besides, ' it always had been so — the few rich, and the many poor. I was but one more among millions.' " She paused a moment, as if to gather strength, and then continued : " The blow came. My idol — for he, too, was an idol — Tq please him I had begun — to please myself in pleasing him, I was trying to become great — and with him went from me that sphere of labor which was to witness the triumph of my pride. I saw the estate pass into other hands ; a mighty change passed over me, as impossible, perhaps, as unfitting, for me to analyze. I was considered mad. Perhaps I was so : there is a Divine insanity, a celestial folly, which conquers worlds. At least, when that period was past, I had done and suffered so strangely, that nothing henceforth could seem strange to me. I had broken the yoke of custom and opinion. My only ground was now the bare realities of human life and duty. In poverty and loneliness I thought out the problems of society, and seemed to myself to have found the one solu- tion — self-sacrifice. Following my first impulse, I had given largely to every charitable institution I could hear of — God forbid that I should regret those gifts — yet the money, I soon found, might have been better spent. One by one, every institution disappointed me ; they seemed, after all, only means for keeping the poor in their degradation, by making it just not intolerable to them — means for enabling Mammon to draw fresh victims into his den, by taking oil" his hands those whom he had already worn out into uselessness. Then I tried association among my own sex — among the most miser- able and degraded of them. I simply tried to put them into a position in which they mi^ht work for each other, and not for a single tyrant ; in which that tyrant's profits might be divided among the slaves themselves. Experienced men warned me that I should fail ; that such a plan would be destroyed by the innate selfishness and rivalry of human nature ; that it demanded what was impossible to find, good faith, fraternal love, overruling moral influence. I answered, that I knew that already ; that nothing but Christianity alone could supply that want, but that it could and should supply it ; that I would teach them to live as sisters, by living with them as their sister myself. To become the teacher, the minister, the slave of those whom I was trying to rescue, was now my one idea ; to lead them on, not by 358 ALTON LOCKE, TAILOR AND POET. machinery, but by precept, by example, by the influence of every gift and talent which God had bestowed upon me ; tc devote to them my enthusiasm, my eloquence, my poetry, my art, my science ; to tell them who had bestowed their gifts on me, and would bestow, to each according to her measure, the same on them ; to make my work-rooms in one word, not a machinery, but a family. And I have succeeded — as others will succeed, long after my name, my small endeavors, arc forgotten amid the great new world — new Church I should have said — of enfranchised and fraternal labor." And this was the suspected aristocrat! Oh, my brothers,"] my brothers ! little you know how many a noble soul, among those ranks which you consider only as your foes, is yearning to love, to help, to live and die for you, did they but know the way ! Is it their fault, if God has placed them where they are ? Is it their fault, if they refuse to part with their wealth, before they are sure that such a sacrifice would really be a mercy to you ? Show yourselves worthy of association. Show that you can do justly, love mercy, and walk humbly with your God, as brothers before one Father, subjects of one crucified King — and see then whether the spirit of self-sacri- fice is dead among the rich ! See whether there, are not left u England yet seven thousand who have not bowed the knee .o Mammon, who will not fear to "give their substance to the ree," if they find that the Son has made you free — free from j our own sins, as well as from the sins of others ! CHAPTER XL. PRIESTS AND PEOPLE. "But after all," I said one day, "the great practical objec- tion still remains unanswered — the clergy ] Are we to throw ourselves into their hands, after all ] Are we, who have been declaiming all our lives against priestcraft, voluntarily to forge again the chains of our slavery to a class whom we neither trust nor honor ?" She smiled. " If you will examine the Prayer-Book, you will not find, as far as I am aware, any thing which binds a man to become the slave of the priesthood, voluntarily or otherwise. Whether the people become priest-ridden or not, hereafter will depend, as it always has done, utterly on them- selves. As long as the people act upon their spiritual liberty and live with eyes undimmed by superstitious fear, fixed in loving boldness on their Father in heaven, and their King, the first-born among many brethren, the priesthood will re- main, as God intended them, only the interpreters and wit- nesses of His will and His kingdom. But let them turn their eyes from Him to aught in earth or heaven beside, and there will be no lack of priestcraft, of vails to hide Him from them, tyrants to keep them from Him, idols to ape His likeness. A sinful people will be sure to be a priest-ridden people ; in reality, though not in name ; by journalists and demagogues, if not by class-leaders and popes : and of the two, I confess I should prefer a Hildebrand to an O'Flynn." " But," I replied, " we do not love, we do not trust, we do not respect the clergy. Has their conduct to the masses, for the last century, deserved that we should do so ? Will you ask us to obey the men whom we despise ]" "God forbid !" she answered. " But you must surely be aware of the miraculous, ever-increasing improvement in the clergy." "In morals," I said, " and in industry, doubtless ; but not upon those points which are to us just now dearer than their morals or their industry, because they involve the very exist- ence of our own industry and our own morals — I mean, social and political subjects. On them the clergy seem to me as ignorant, as bigoted, as aristocratic as ever." 360 ALTON LOCKE, TAILOR AND POET. "But, suppose that there were a rapidly-increasing clasii among the clergy, who were willing to help you to the utter- most — and you must feel that their help would he worth hav- ing — toward the attainment of social reform, if you would waive for a time merely political reform ?" "What!" I said, "give up the very ideas for which we have struggled, and sinned, and all hut died ? and will struggle, and, if need be. die for still, or confess ourselves traitors to the common weal ?" " The Charter, like its supporters, must die to itself before it lives to God. Is it not even now further off than ever 1" " It seems so indeed — but what do you mean ?" " You regarded the Charter as an absolute end. You made a selfish and a self-willed idol of it. And therefore God s blessing did not rest on it or you." " We want it as a means as well as an end — as a means for the highest and widest social reform, as well as a right dependent on eternal justice." " Let the working classes prove that, then," she replied, " in their actions now. If it be true, as I would fain believe it to be, let them show that they are willing to give up their will to God's will ; to compass those social reforms by the means which God puts in their way, and wait for His own good time to give them, or not to give them, those means ^jwhich they in their own minds prefer. This is what I meant by saying that Chartism must die to itself before it has a chance of living to God. You must feel, too, that Chartism has sinned — has defiled itself in the eyes of the wise, the good, the gentle. Your only way now to soften the prejudice against it, is to show that you can live like men, and brothers, and Christians without it. You can not wonder if the clergy shall object awhile to help you toward that Charter, which the majority of you demanded for the express purpose of destroying the creed which the clergy do believe, however badly they may have acted upon it." " It is all true enough — bitterly true. But yet, why do we need the help of the clergy ?" " Because you need the help of the whole nation ; because there are other classes to be considered besides yourselves ; be- cause the nation is neither the few nor the many, but the all ; because it is only by the co-operation of all the members of a body, that any one member can fulfill its calling in health and freedom ; because, as long as you stand aloof from the clergy, or from any other class, through pride, self-interest, or ALTON LOCKE, TAILOR AND POET. 561 willful ignorance, you are keeping up those very class distinc- tions of which you and I too complain, as ' hateful equally to God and to his enemies ;' and, finally, because the clergy are the class which God has appointed to unite all others ; which, in as far as it fulfills its calling, and is indeed a priesthood, is above and below all rank, and knows no man after the flesh, but only on the ground of his spiritual worth, and his birth- right in that kingdom which is the heritage of all." "Truly," I answered, "the idea is a noble one — but look at the reality ! Has not priestly pandering to tyrants made the Church, in every age, a scoff and a by-word among free men : " May it ever tlo so," she replied, " whenever such a sin exists! But yet, look at the other side of the picture. Did not the priesthood, in the first ages, glory not in the name, but, what is better, in the office, of democrats 1 Did not the Roman tyrants hunt them down as wild beasts, because they were democrats, proclaiming to the slave and to the barbarian a spiritual freedom and a heavenly citizenship, before which the Roman well knew his power must vanish into naught 1 Who, during the invasion of the barbarians, protected the poor against their conquerors ? Who, in the middle age, stood between the baron and his serfs ? Who, in their mon- asteries, realized spiritual democracy — the nothingness of rank and wealth, the practical might of co-operation and self-sacri- fice 1 Who delivered England from the Pope ? Who spread throughout every cottage in the land the Bible and Protest- antism, the book and the religion which declares that a man's soul is free in the sight of God ? Who, at the martyr's stake in Oxford, 'lighted the candle in England that shall never be put out ?' Who, by suffering, and not by rebellion, drove the last perjured Stuart from his throne, and united every sect and class in one of the noblest steps in England's progress ? You will say these are the exceptions ; I say nay ; they are rather a few great and striking manifestations of an influence which has been, unseen though not unfelt, at work for ages, converting, consecrating, organizing every fresh invention of mankind, and which is now on the eve of christianizing de- mocracy, as it did Mediaeval Feudalism, Tudor Nationalism, Whig Constitutionalism ; and which wili succeed in Chris- tianizing it, and so alone making it rational, human, possible ; because the priesthood alone, of all human institutions, testifies of Christ the K»ing of men, the Lord of all things, the inspirer of a.M discoveries : who reigns, and will reign, till He has put Q I 362 ALTON LOUKE, TAILOR AND POET. all things under his feet, and the kingdoms of the world have become the kingdoms of God and of his Christ. Be sure, as it always has been, so will it be now. Without the priest- hood there is no freedom for the people. Statesmen know it ; and, therefore, those who would keep the people fettered, find it necessary to keep the priesthood fettered also. The people never can be themselves without co-operation with the priest- hood ; and the priesthood never can be themselves without co-operation with the people. They may help to make a sect-church for the rich, as they have been doing, or a sect- church for paupers (which is also the most subtle form of a sect-church for the rich), as a party in England are trying now to do — as I once gladly would have done myself: but if they would be truly priests of God, and priests of the Uni- versal Church, they must be priests of the people, priests of the masses, priests after the likeness of Him who died on the cross." "And are there any men," I said, "who believe this? and, what is more, have courage to act upon it, now in the very hour of Mammon's triumph ?" "There are those who are willing, who are determined, whatever it may cost them, to fraternize with those whom they take shame to themselves for having neglected ; to preach and to organize, in concert with them, a Holy War against the social abuses which are England's shame ; and, first and foremost, against the fiend of competition. ^Tb e y do not want to be dictators to the working-men. They know that they have a message to the artisan, but they know, too, that the artisan has a message to them ; and they are not afraid to hear it. They do not wish to make him a puppet for any sys- tem of their own ; they only are willing, if he will take the hand they offer him, to devote themselves, body and soul, to the great end of enabling the artisan to govern himself; to produce in the capacity of a free man, and not of a slave ; to eat the food he earns, and wear the clothes he makes. Will your working brothers co-operate with these men ? Are they, do you think, such bigots as to let political differences stand between them and those who fain would treat them as their brothers ; or will they fight manfully side by side with them in the battle against Mammon, trusting to God, that if in any thing they are otherwise minded, He will, in His own good time, reveal even that unto them ? Do you think, to take duo instance, the men of your own trade would heartily join a handful of these men in an experiment of associate labcr ALTON LOCKE, TAILOR AND POET. 303 * even though there should be a clergyman or two among them?" "Join them?" I said. "Can you ask the question? I, lor one, would devote myself, body and soul, to any enterprise so noble. Crossthwaite would ask for nothing higher, than to be a hewer of food and a drawer of water to an establish- ment of associate workmen. But alas ! his fate is fixed for the New World ; and mine, I verily believe, for sickness and the grave. And yet I will answer for it, that, in the hopes of helping such a project, he would give up Mackaye's bequest, for the mere sake of remaining in England ; and for me, if I have but a month of life, it is at the service of such men as you describe." "Ah !" she said, musingly, "if poor Mackaye had but had somewhat more faith in the future, that fatal condition would perhaps never have been attached to his bequest. And yet, perhaps, it is better as it is. Crossthwaite's mind may want quite as much as yours does, a few years of a simpler and brighter atmosphere to soften and refresh it again. Besides, your health is too weak, your life, I know, too valuable to your class, for us 1o trust you on such a voyage alone. He must go with you." "With me?" I said. "You must be misinformed; I have no thought of leaving England." " You know the opinion of the physicians?" " I know that my life is not likely to be a long one ; that immediate removal to a southern, if possible to a tropical, climate, is considered the only means of preserving it. For the former, I care little ; non est tanti vivere. And, indeed, the latter, even if it would succeed, is impossible. Crossthwaite will live and thrive by the labor of his hands ; while, for such a helpless invalid as I to travel, would be to dissipate the little capital which poor Mackaye has left me." " The day will come, when society will find it profitable, as well as just, to put the means of preserving life by travel within the reach of the poorest. But individuals must always begin by setting the examples, which the state, too slowly, though surely (for the world is God's world after all), will learn to copy. All is arranged for you. Crossthwaite, you know, would have sailed ere now, had it not been lor your fever. Next week you start with him for Texas. No ; make no objections. All expenses are defrayed — no matter by whom." " By you ' by you ! Who else ?" 3G4 ALTON LOCKL, TAILOR AND POET. * " Do you think that I monopolize the generosity of En- gland ? Do you think warm hearts beat only in the breasts of working-men ? But, if it were I, would not that be only another reason for submitting ? You must go. You will have, for the next three years, such an allowance as will sup- port you in comfort, whether you choose to remain stationary, or, as I hope, to travel southward into Mexico. Your pass- age-money is already paid." Why should I attempt to describe my feelings? I gasped for breath, and looked stupidly at her for a minute or two. — The second darling hope of my life within my reach, just as the first had been snatched from me ! At last I found words. " No, no, noble lady ! Do not tempt me ! Who am I, the slave of impulse, useless, worn out in mind and body, that yon should waste such generosity upon me ? I do not refuse from the honest pride of independence ; I have not man enough left in me even for that. But will you, of all people, ask me to desert the starving, suffering thousands, to whom my heart, my honor are engaged ; to give up the purpose of my life, and pamper my fancy in a luxurious paradise, while they are slav- ing here ?" "What? Can not God find champions for them when you are gone ? Has He not found them already ? Believe me, that Tenth of April, which you fancied the death-day, of liberty, has awakened a spirit in high as well as in low life, which children yet unborn will bless." "Oh, do not mistake me ! Have I not confessed my own weakness ? But if I have one healthy nerve left in me, soul or body, it will retain its strength only as long as it thrills with devotion to the people's cause. If I live, I must live among them, for them. If I die, I must die at my post. I could not rest, except in labor. I dare not fly, like Jonah, from the call of God. In the deepest shade of the virgin forests, on the loneliest peak of the Cordilleras, He would find me out ; and I should hear his still small voice reproving me, as it reproved the fugitive patriot-seer of old — What doest thou here, Elijah?" I was excited, and spoke, I am afraid, after my custom, somewhat too magniloquently. But she answered only with a cpiiet smile : " So you are a Chartist still ?" " If by a Chartist you mean one who fancies that a change in mere political circumstances will bring about a millennium, I am no longer one. That dream is gone — with others. But ALTON LOCKE, TAILOR AND TOET. 365 if to be a Chartist is to love my brothers with every faculty of my soul — to wish to live and die struggling tor their rights, endeavoring to make them, not electors merely, but fit to be electors, senators, kings and priests to God and to His Christ — if that be the Chartism of the future, then am I seven-fold a Chartist, and ready to confess it before men, though I were thrust forth from every door in England." She was silent a moment. "'The stone which the builders rejected is become the head-stone of the corner.' Surely the old English spirit has cast its madness, and begins to speak once more as it spoke in Naseby fights and Smithfield fires !" " And yet you would quench it in me amid the enervating climate of the Tropics ?" " Need it be quenched there 1 Was it quenched in Drake, in Hawkins, and the conquerors of Hindostan ? Weakness, like strength, is from within, of the spirit, and not of the sun- shine. I would send you thither, that you may gain new strength, new knowledge to carry out your dream and mine. Do not refuse me the honor of preserving you. Do not forbid me to employ my wealth in the only way which reconciles my conscience to the possession of it. I have saved many a woman already ; and this one thing remained — the highest of all my hopes and longings — that God would allow me, ere I died, to save a man. I have longed to find some noble soul, as Carlyle says, fallen down by the way-side, and lift it up, and heal its wounds, and teach it the secret of its heavenly birthright, and consecrate it to its King in heaven. I have longed to find a man of the people, whom I could train to be the poet of the people." " Me at least, you have saved, have taught, have trained ' Oh, that your care had been bestowed on some more worthy object !" " Let me at least, then, perfect my own work. You do not — it is a sign of your humility that you do not — appreciate the value of this rest. You underrate at once your own powers, and the shock which they have received." " If I must go, then, why so far ? Why put you to so great expense ? If you must be generous, send me to some place nearer home — to Italy, to the coast of Devon, or the Isle of Wight, where invalids like me are said to find all the advantages which are so often, perhaps too hastily, sought in foreign lands." "No," she said, smiling; "you are my servant now, bv 366 ALTON LOCKE. TAILOR AND TOET. the laws of chivalry, and you must fulfill my quest. I have long hoped for a Tropic poet ; one who should leave the rou- tine imagery of European civilization, its meagre scenery, and physically decrepit races, for the grandeur, the luxuriance, the infinite and strongly-marked variety of Tropic nature, the paradisaic beauty and simplicity of Tropic humanity. I am tired of the old images ; of the barren alternation between Italy and the Highlands. I had once dreamed of going to the Tropics myself; but my work lay elsewhere. Go for me, and for the people. See if you can not help to infuse some new Iblood into the aged veins of English literature; see if you can lot, by observing man in his mere simple and primeval state, jring home fresh conceptions of beauty, fresh spiritual and mysical laws of his existence, that you may realize them here ;at home — (how, I see as yet but dimly ; but He who teaches the facts will surely teach their application) — in the cottages, in the play-grounds, the reading-rooms, the churches of work- ing-men." "But I know so little — I have seen so little !" " That very fact, I flatter myself, gives you an especial vocation for my scheme. Your ignorance of cultivated English scenery, and of Italian art, will enable you to approach with a more reverent, simple, and unprejudiced, eye, the primeval forms of beauty — God's work, not man's. Sin you will see there, and anarchy, and tyranny : but I do not send you to look for a society, but for nature. I do not send you to become a barbarian settler, but to bring home to the realms of civilization those ideas of physical perfection, which as yet, alas ! barbarism, rather than civilization, has preserved. Do not despise your old love for the beautiful. Do not fancy that because you have let it become an idol and a tyrant, it was not therefore the gift of God. Cherish it, develop it to the last ; steep your whole soul in beauty ; watch it in its most vast and complex harmonies, and not less in its most faint and fragmentary traces. Only, hitherto you have blindly worshiped it ; now you must learn to compre- hend, to master, to embody it ; to show it forth to men as the sacrament of Heaven, the finger-mark of God !" Who could resist such pleading from those lips? I at least could not. CHAPTER XLI. FREEDOM, EQUALITY, AND BROTHERHOOD. Before the same Father, the same King, crucified for all alike, we had partaken of the same bread and wine, we had prayed for the same spirit. Side by side, around the chair on which I lay propped up with pillows, coughing' my span of life away, had knelt the high-born countess, the cultivated philosopher, the repentant rebel, the wild Irish girl, her slavish and exclusive creed exchanged for one more free and all-embracing ; and that no extremest type of human con- dition might be wanting, the reclaimed Magdalene was there — two pale worn girls from Eleanor's asylum, in whom I recognized the needlewomen to whom Mackaye had taken me, on a memorable night seven years before. Thus — and how better 1 — had God rewarded their loving care of that poor dying fellow-slave. Yes — we had knelt together : and I had felt that we were one — that there was a bond between us, real, eternal, inde- pendent of ourselves, knit not by man, but God ; and the peace of God, which passes understanding, came over me like the clear sunshine after weary rain. One by one they shook me by the hand, and quitted the room ; and Eleanor and I were left alone. "See!" she said, "Freedom, Equality, and Brotherhood/ are come ; but not as you expected." Blissful, repentant tears blinded my eyes, as I replied, not to her, but Him who spoke by her — " Lord ! not as I will, but as thou wilt !" "Yes," she continued, "Freedom, Equality, and Brother- // hood are here. Realize them in thine own self, and so alone / thou helpest to make them realities for all. Not from with- / out, from Charters and Republics, but from within, from the/ Spirit working in each; not by wrath and haste, but by/ patience made perfect through suffering, canst thou proclaim their good news to the groaning masses, and deliver them, as thy Master did before thee, by the cross, and not the sword. Divine paradox ! Folly to the rich and mighty — the watch- word of the weak, in whose weakness is God's strength made perfect. ' la your patience possess ve your souls, for the coming of the Lord draweth niixh." Ve? — He came (hen. 368 ALTON LOCKE, TAILOR AND POET. and the Babel-tyranny of Rome fell, even as the more fearful, more subtle, and more diabolic tyranny of Mammon shall fall ere long: — suicidal, even now crumbling by its innate decay. Yes — Babylon the Great — the commercial world of selfish competition, drunken with the blood of God's people, whose merchandise is the bodies and souls of men — her doom is gone forth. And then — then — when they, the tyrants of the earth, who lived delicately with her, rejoicing in her sins, the plutocrats and bureaucrats, the money-changers and devour- ers of labor, are crying to the rocks to hide them, and to tho hills to cover them, from the wrath of Him that sitteth on the throne. Then labor shall be free at last, and the pooi shall eat and be satisfied, with things that eye hath not seen nor ear heard, nor hath it entered into the heart of man to conceive, but which God has prepared for those who love Him. Then the earth shall be full of the knowledge of the Lord, as the waters cover the sea, and mankind at last shall own their King — Him in whom they are all redeemed into the glorious liberty of the Sons of God, and He shall reign in- deed on earth, and none but His saints shall rule beside Him. And then shall this sacrament be an everlasting sign to all the nations of the world, as it has been to you this day, of freedom, equality, brotherhood, of glory to God in the highest, and on earth peace, good-will toward men. Do you believe ?" Again I answered, not her, but Him who sent her — " Lord, I believe ! Help thou mine unbelief!" " And now, farewell. I shall not see you again before you start — and ere you return — My health has been fast de- clining lately." I started — I had not dared to confess to myself how thin her features had become of late. I had tried not to hear the dry and hectic cough, or see the burning spot on either cheek - -but it was too true ; and with a broken voice, I cried : "Oh that 1 might die, and join you !" " Not so — I trust that you have still a work to do. But if not, promise me that, whatever be the event of your voyage, you will publish, in good time, an honest history of your life ; extenuating nothing, exaggerating nothing, ashamed to con- fess or to proclaim nothing. It may perhaps awaken some rich man to look down and take pity on the brains and hearts more noble than his own, which lie struggling in poverty and misguidance, among these foul sties, which civilization rears — and calls them cities. Now, once again, farewell !" She held out her hand — I would have fallen at her feet, ALTON LOCKE, TAILOR AND POET. 36» but the thought of that eonunoii sacrament withheld me. I seized her hand, covered it with adoring kisses — Slowly she withdrew it, and glided from the room — What need of more words ? I obeyed her — sailed — and here I am Yes ! I have seen the land ! Like a purple fringe upon the golden water, " while the parting day dies like the dol- phin,'' there it lay upon the far horizon — the great young tree New World ! — and every tree and flower and insect on •t new ! — a wonder and a joy — which I shall never see No — I shall never reach the land. I felt it all along. Weaker and weaker, day by day, with bleeding lungs and failing limbs, I have traveled the ocean-paths. The iron has entered too deeply into my soul Hark ! Merry voices on deck are welcoming their future home. Laugh on, happy ones ! — come out of Egypt and the house of bondage, and the waste and howling wilderness of slavery and competition, workhouses and prisons, into a good land and large, a land flowing with milk and honey, where you Avill sit every one under his own vine and his own fig-tree, and look into the faces of your rosy children — and see in them a blessing and not a curse ! Oh, England ! stern mother- land, when wilt thou renew thy youth ? Thou wilderness of man's making, not God's ! Is it not written, that the day shall come when the forest shall break forth into sing- ing, ;i ud the wilderness shall blossom like the rose 1 Hark ! again, sweet and clear, across the still night sea, ring out the notes of Crossthwaite's bugle — the first luxury, poor fellow, he ever allowed himself; and yet not a selfish one, for music, like mercy, is twice blessed — It blesseth him that gives and him that takes. There is the spirit-stirring marching air of the German work- men students : - Thou, thou, thou, and thou. Sir Master, fare thee well. Perhaps a half reproachful hint to the poor old England he is leaving. What a glorious metre ! warming one's whole heart into life and energy ! If I could but write in such a metre one true people's song, that should embody all my sor- row, indignation, hope — fitting last words for a poet of the people — for they will be my last words — Well — thank. God .' Q* S70 ALTON LOCKE, TAILOR AND POET. at least I shall not be buried in a London church-yard ! It may be a foolish fancy — but I have made them promise to lay me up among the virgin woods, where, if the soul ever visits the place of its body's rest, I may snatch glimpses of that natural beauty from which I was barred out in life, and watch the gorgeous flowers that bloom above my dust, and hear the forest birds sing around the Poet's grave. Hark to the grand lilt of the "Good Time Coming !" — pong which has cheered ten thousand hearts, which has already taken root that it may live and grow forever — fitting melody to soothe my dying ears ! Ah ! how should there not be A Good Time Coming 1 Hope, and trust, and infinite ■deliverance ! — a time such as eye hath not seen nor ear heard, nor hath it entered into the heart of man to conceive ! — com- ing surely, soon or late, to those for whom a God did not dis- dain to die ! Our only remaining duty is to give an extract from a letter written by John Crossthwaite, and dated Galveston, Texas, Oct., 1S48. "I am happy. Katie is happy. There is peace among us here, like 'the clear downshining after i - ain. : But 1 thirst and long already for the expiration of my seven years' exile, wholesome as I believe it to be. My only wish is to return and assist in the Emancipation of Labor, and give my small aid in that fraternal union of all classes which I hear is surely, though slowly, spreading in my mother-land. " And now for my poor friend, whose papers, according to my promise to him, I transmit to you. On the very night on which he seems to have concluded them — an hour after we had made the land — we found him in his cabin, dead, hia head resting on the table as peacefully as if he had slumbered. On a sheet of paper by him were written the following verses ; the ink was not yet dry : " ' MY LAST WORDS. I. " ' Weep, weep, weep, and weep, For pauper, dolt, and slave ; Hark ! from wasted moor and ten, Feverous alley, workhouse den, Swells the wail of Englishmen ; " Work ! or the crave I" If ALTON LOCKE, TAILOR AND POET. 371 II. "'Down, down, down, and down, With idler, knave, and tyrant ; Why for sluggards stint and moil ? He that will not live by toil Has no right on English soil ; God's word 's our warrant ! III. " 'Up, up, up, and up, Face your game, and play it! The night is past — behold the sun !— The cup is full, the web is spun, The Judge is set, the doom begun, Who shall stay it?'" THE END r o h .* b 305 Vs e ANO^S,^P 9 ORN."900^ 9 88 University of California Library Los Angeles This book is DUE on the last date stamped below. UC SOUTHERN REGIONAL LIBRARY FACILITY AA 000 461007