THE 
 
 OLD TESTAMENT,' 
 
 ARRANGED IN 
 
 HISTORICAL AND CHRONOLOGICAL ORDER, 
 
 (ON THE BASIS OF LIGHTFOOT'S CHRONICLE,) 
 
 IN SUCH A MANNER, THAT THE 
 
 BOOKS, CHAPTERS, PSALMS, PROPHECIES, kc. fcc. 
 
 MAT BE READ AS 
 
 ONE CONNECTED HISTORY, 
 
 WORDS OF THE AUTHORIZED TRANSLATION. 
 
 WITH NOTES AND COPIOUS INDEXES. 
 
 REV. GEORGE TOWNSEND, M. A 
 
 PREBENDARY OF DURHAM, AND VICAR OF NORTHALLERTON. 
 
 REVISED, PUNCTUATED, DIVIDED INTO PARAGRAPHS AND PARALLELISMS, ITALIC 
 
 WORDS REEXAMINED, A CHOICE AND COPIOUS SELECTION 
 
 OF REFERENCES GIVEN, &c. 
 
 BY THE REV. T. W. COIT, D.D. 
 
 LATE PRESIDENT OF TRANSYLTAKIA UKITEESITY. 
 
 BOSTON: 
 
 PUBLISHED BY PERKINS AND MARVIN. 
 
 PHILADELPHIA: 
 
 HENRY PERKINS. 
 
 1838. 
 

 Entered according to Act of Congress, in the year 1838, by 
 
 Perkins and Marvin, 
 
 In the Clerk's Office of the District Court of the District of Massachusetts. 
 
 STEREOTYPED AT THE 
 BOSTON TYPE AND STEREOTYPE FOUNDRY, 
 
 Perkins 4* Marvin.. ..Printers. 
 
PREFACE 
 
 THE AMERICAN EDITION. 
 
 It seems to be a strange and mournful truth, that the best book under 
 heaven should have been thrown into a shape specially ill-adapted for 
 making it attractive and easily understood. Yet such is doubtless a literal 
 fact in respect to the Holy Scriptures. For their divisions, into chapters 
 and verses, and the order of their various and numerous books, are now 
 universally admitted to be purely the work, and, it may well be added, 
 the fault, of man. I say, the fault, since these divisions, how convenient 
 soever for bare reference, have hindered multitudes from learning and 
 feeling, and, more particularly, from appreciating trains of thought and 
 argument in the Sacred Writers ; and have made that singular or myste- 
 rious, which a natural and logical connection of passages would have 
 rendered reasonable, fitting, and clear. The order of the books of Scrip- 
 ture, as they stand in the Common Version, has no good excuse, now 
 known ; but, although the most unskilled student of Theology is aware, 
 that it pays little respect to chronological or historical regularity, it cor 
 tinues to disfigure almost every Bible in the world. , 
 
 The simple and serious object of the following; volumes is, to r' , 
 
 Book of books into such a shape, as will enable it best to d'*^ ' -^ . i 
 1 • •. If 1 •. J • IV • ^^'ter. And 
 
 explam itselr — be its own recommendation, and its own inte'' 
 
 it is cordially believed, that, to those who will use them -' ^ . 
 
 ranee sufficiently faithful to give their plan a fair ap^'^^^ i ' 
 
 will be found more promotive of both instriiction a^^ ^ ^\ I i -i 
 of the common helps to scriptural knowledge, j i»^y ^^^ 
 ^ *i 1 » A c ' ^ A 1 * * :u oareful and meditative, the 
 
 to the hasty and superficial reader; but to the" a v 
 
 Bible will here be discovered as possessing- "^^^'^ true form and comeli- 
 ness, and beauty, for which one may -^esire it, than in any edition in 
 which it has heretofore been arrayed '^^^fore the public eye. ihis may 
 look like strong assertion to thr«e whom prejudice or habit has so 
 accustomed to the ordinary co«<iition of the Sacred Volume, that they 
 esteem this condition, however faulty, as deserving a sort of reverence. 
 But let even such, once i«ileam those (I must so call them) unfortunate 
 
iv PREFACE TO THE AMERICAN EDITION. 
 
 and hurtful associations, by which they have connected Divine truth with 
 the mere costume in wliich man has chosen to present it, and they will 
 set their seal to the substantial truth of what may now seem a baseless 
 editorial fancy. 
 
 The plan of a chronological and historical arrangement of the Bible, 
 and the value and difficulties of such an arrangement, are so fully illus- 
 trated in Mr. Townsend's Introductions, that additional observations should 
 not be expected. It may not be unnecessary, however, to remark, that 
 such an arrangement is the only one, which furnishes any tiling like a 
 continuous narrative of 5«c/Tf/ history in sacred composition ; and that the 
 harmonies of various portions of the Old Testament, and of the Gospels, 
 wrought out in the present arrangement, are not surpassed, if equalled, 
 by any harmonies which have been hitherto attempted. In respect, too, 
 to that most sacred and instructive, not to say most sublime and fervent, 
 of all devotional compositions, the Book of Psalms, he must be want- 
 ing in sanctified taste and sympathy, who cannot prize the effort, here 
 made, to place each ps ilm, so far as may be, side by side with its kindred 
 history, that each may illustrate and impress the other. 
 
 The Editor has endeavored to increase the usefulness of Mr. Townsend's 
 most meritorious labors, by breaking up the artificial and arbitrary verse and 
 chapter system, and restoring the Sacred Text to the condition in which 
 we habitually, not to s.iy naturally, arrange other compositions. The 
 poetry, also, he has tried to rescue from its prosaic bondage, that it mioht 
 show forth glimpses, at least, of its native majesty and beauty. The 
 punctuation has cost him much ; as has also something new in our Com- 
 mon Version, an attemj)t to distinguish spoken language by the usual 
 si"-ns of quotation. The old method of marking such language was im- 
 perfect, for it notified the reader of the beginning only of such language, 
 ^ut it is often a matter of serious interest, to know where such language 
 ^'\ Thus, in Genesis ii. 23, it is quite easy to perceive, that Adam 
 *i" Vt "" ^^ speak ; but does he utter the 24th verse ? or is it an inference 
 °^'^ Any one can see how much may depend upon the proper 
 ansvvei to , ^ question, and that a judicious position of the marks 
 usua y emplo^^^ ^^ p^j^^^ ^^^^ spoken words, may do as much, in a vastly 
 smaller compass, ^ ^ j^^^^^ criticism, or a prolonged ^^ excursus.'^ The 
 iLditor IS not satisfie, ^,j^,^ his own labors in this i)articular, esp(>ciallv as, 
 for reasons not necessa. ^^ ^^ ^^^^^^^^ ,^^ ^o^.jj ,^o^ ^^^-^^ t,,^^,, i,, j,,i„t ; 
 and of course he cannot w .^^^.,. ■^- „^,,^>,s ^.,1,^ exceptions to them. If 
 his begmnmg, however, help .^j^^j. ^^1^^^,^ ^^, hj^^.s^lf to do better here- 
 after, his toil will not be fruitless 
 
 In commending these volumes ., instructors in religion, the Editor 
 does not hesitate to say, that any clo-o-yman who will make them his 
 constant manuals and guides, will deriv. immeasurably greater profit 
 from them, than from hesitating and quoting critics, or the dogmatizing 
 champions of systems of Theology. At least, sc^h will be the case with 
 
PREFACE TO THE AMERICAN EDITION. V 
 
 every clergyman who studies fiiilhfally and impartially, and is a man of 
 independent thought. For these volumes will bring the Bible before 
 him, in the best possible attitude for him to take an original view of its 
 sentiments, and form upon them an unprompted and unbiased judgment. 
 They offer him Divine Truth, as it is in itself, and by itself; and profound 
 reflection over it, with the aid of promised wisdom to the prayerful, will, 
 it is confidently urged, make him a modern Apollos, " mighty in the 
 Scriptures;" mightier far than if he could cite a dozen authorities for 
 every verse of Scripture, and find himself confounded, as many a one 
 has been before him, by the weight of names and the influence of party. 
 
 If these volumes were made the basis and direction of regular in- 
 struction from the desk — furnishing plan and matter for that most 
 ancient and profitable style of preaching, the exposition and the homily; 
 or if they were used as text-books, where biblical lessons and lectures 
 are given, in Colleges, Schools, or parochial Bible-classes, they would be 
 found eminently useful, and, in a short time, not less agreeable.* Indeed, 
 the Editor will venture to say, that the English reader, who will, for a 
 few^ months, use his Bible in the shape here offered him, will prefer it 
 ever after to any other. 
 
 As to the minor improvements of the present edition, besides those enu- 
 merated in the title-page, the number of indexes, full as it was, has been 
 increased, the verses numbered in the text, and not in the margin, and 
 the arrangement of the sections reviewed, and, in some cases, altered. 
 The numbering of the verses in the body of the text will be found an 
 essential advantage, in using a paragraph Bible for reference ; as it is 
 frequently difficult, when the numbers are in the margin, to determine 
 the precise commencement or close of a verse. 
 
 In respect to the Italic words, it is well known to biblical scholars, that, 
 in 1769, Dr. Benjamin Blayney, under the direction of the Vice-Chan- 
 cellor and Delegates of the University of Oxford, thoroughly revised our 
 Common Version, and, among other things, carefully printed in Italics 
 every word for which there was not an identical representative in the 
 original. But this was a needless, and, in multitudes of instances, a 
 useless labor ; and, in consequence, an attempt has been made to dimin- 
 ish his Italics. Had time permitted, they would all have been examined, 
 and such only retained, as, taking into consideration the idioms of the 
 original, might seem worthy of special notice. f 
 
 * "Townsend's Chronological Arrangement of the Bible should be the universal study-Bible." — Car- 
 penter's Biblical Companion, p. 47, Lond. ed. 
 
 t Dr. Blayney seems to have quite forgotten, that the idioms of ancient tongues allow many things 
 to be habitually understood or unexpressed, which it is, of course, no liberty in a translator to supply. 
 Nothing, for example, is more common or lawful, iu Hebrew, than to leave the verb of existence, (•• to 
 be," in our tongue,) or a pronoun, understood. Thus, in the second verse of i^' Genesis, we find the 
 sacred writer, after saying that " the earth was without form," leaving out his verb, and saying, in the 
 next clause, to translate literally, " and darkness upon the face of the deep." And so. also, it is equally 
 common and lawful, in Hebrew, when a word has been used in one clause, to omit it in the clause 
 following or correlative —a rule which covers the case already stated. Thus, in Genesis xxii. 12, the 
 angel says, " Thou hast not withheld thy son, tliine only son, from me ;. " or, to translate to the letter 
 agam, " thine only from me." This usage is particularly common in Hebrew poetry. Thus, in Job 
 xvi. 6, the conjunction " though " is omitted in the second clause ; and in Isaiah xli. 6, " every one " \s 
 
VI PREFACE TO THE AMERICAN EDITION. 
 
 It may be of some moment, for those who are anxious, and properly 
 so, about the text of a Bible, to know that this edition does not pretend 
 to translate anew, but employs the Common Version throughout. Let 
 no one, then, be fearful of not finding here the Bible he has been aecus- 
 tomed to peruse : it is not with the text, but with the disposition of the 
 text, that liberties (or what some may deem liberties) have been taken. 
 And these liberties the strictest critics must and do justify ; for the 
 sentiments only of the Bible are to be regarded as inspired. The arranging 
 of these sentiments, in longer or shorter sections, in chapters, verses, or 
 parallelisms, and things of like nature, is as completely the work of man, 
 as the transcribing of these sentiments on parchment, in the days of the 
 apostles, or the printing of them on paper, in this nineteenth century. 
 
 June, 1838. THOMAS W. COIT. 
 
 POSTSCRIPT, 
 
 It has been thought, by those who, perhaps, understand the wants of a certain class of 
 readers better than himself, that the first paragraph of the Preface is too brief and vague 
 an account of the original state of the Bible's text, and the changes through which it has 
 passed. The Editor would therefore add, that the text of the Bible has experienced a 
 treatment the like of which has been visited, and, it might be said, inflicted, upon that 
 of no other dignified and grave composition whatsoever. 
 
 The common method of writing has always been to put single sentiments into 
 sentences ; a strain of sentiment into a paragraph ; the discussion of a branch of a main 
 topic into a section, chapter, or book. And this common method is so obvious, that it 
 can be comprehended and appreciated by the plainest minds. But the Bible, though it 
 abounds in pieces of composition in which the closest connection prevails, has, for a long 
 time, been cut up into chapters and verses, as if it were nothing but a string of aphorisms 
 or independent propositions.* 
 
 The origin of this is obscure. Perhaps, as the division of the Bible into verses is more 
 ancient than the division of it into chapters, this first division was made during 
 the time of Ezra. The following reasons induce this opinion. Ezra, as is well known, 
 had much to do in collecting and arranging the Jewish Scriptures. He sustained to 
 them the office (to speak after our modern style) of an editor. It is also said, that he read 
 and expounded them from a pulpit. (Nehemiah viii. 1 — 9.) Of course as, according to 
 
 omitted in the same clause : and so on, in endless instances ; for these have been selected in the most 
 cursory manner possible. 
 
 The same remarks might be made of the Greek. Thus, in Acts xi. 17, the verb - gave" is omitted in 
 the second clause, and supplied by " he did," which is accordingly Italicized ; and, in Acts xiii. 2L>, the 
 pronoun " him" is twice omitted, and as often introduced, in the translation. 
 
 But Dr. Blayncy seems to have regarded all sucli omissions, and others as easily accounted for. as 
 matters for serious observation, when the veriest novice could have been taught how to supply tliem. 
 Evidently, then, he has most needlessly multiplied Italics, to tlie confusion and perplexity of unlearned 
 readers, who are unaware that they are not used in the Bible for emphasis, as in other volumes, but to 
 mark words supposed to be wanting in the original. Scores, and hundreds, and perha])s tiiousands?, of 
 our present Italics, answer no valuable purpose, and no more deserve distinction in a translation than 
 would ille in a translation of the Latin word dixit. The merest ciiild in Latin understands tiiat a verb, 
 in that language, may, in ten thousand cases, as well be witiiout a pronoun as with it. Little idiomatic 
 usages, of this kind, are intuitively learned by the scholar ; who never dreams that he is taking a liberty, 
 in supplying any trifling omissions which they cause in another tongue, into which he is translating, or 
 that he fails in the strictest fid(>lity, by converting them, if need be, into equivalent expressions. 
 
 * It is not too much to say, that this treatment of the Bible has changed the style of preaching. Now, 
 the religious teacher takes a single sentence, and makes an oration upon it. In primitive times, (as the 
 homilies of the fathers show,)'it was customary to make an exposition of a considerable portion of 
 Scripture ; — a method which, unquestionably, is generally more instructive, and often more entertainmg. 
 
PREFACE TO THE AMERICAN EDITION. vii 
 
 Nehemiah, he was compelled to use the assistance of interpreters, (the people having lost 
 their knowledge of the ancient Hebrew during the captivity,) he could read so much 
 only, as could be conveniently read and expounded at once, i. e. a sentence. Going thus 
 through much or all of the Old Testament, then written, might have occasioned the habit 
 of making it up into sentences. Hence the verse system then ; and it might possibly have 
 existed before, from its convenience to previous oral lecturers or instructors. 
 
 The system of dividing the Bible into chapters probably took its origin from marking 
 selections to be read or chanted in the temple or synagogue service, and was followed 
 from the Old Testament into the New.* These arbitrary divisions, arising from 
 accident, fancy, or temporary convenience, were probably perpetuated to distant times, 
 and laid the foundation of the chapter and verse system of our modern Bibles. It is said 
 that Cardinal Hugo, of the Roman Catholic Church, who flourished about A. D. 1240, 
 was the first who formed the chapters of the Bible as we now have them. And he did 
 this for the convenience of mere reference; he being at work, at the time, on a Concord- 
 ance. Hugo thus divided that Latin translation of the Scriptures used by the Romish 
 Church, and now well known by the name of the Vulgate. Rabbi Mordecai Nathan, 
 who wished to make a Concordance to the Hebrew' Scriptures, about A. D. 1440, 
 followed Hugo's example; and Robert Stephens, for the same reason, the example of 
 both, in his edition of the New Testament, published A. D. 1551. 
 
 Hugo had no verses in his Bible, but marked every fifth line by a Roman capital; and 
 this fashion prevailed in Wickliffe's, and even in Tindal's time, (so late as A. D. 152G,) 
 for their translations of the New Testament are divided like the Vulgate of Hugo. 
 When, precisely, the verses and chapters, which we now have, were first fully developed, 
 it is perhaps impossible to tell. Nor is it important to know, so long as we can satisfac- 
 torily prove that the entire plan of thus dividing the Bible is the work of various times 
 and hands ; and, in every case, of merely human and uninspired judgment. 
 
 As to the ORDER of whole books of Scripture,! critics, who are familiar with it as it has 
 exhibited itself in the Bibles of different languages, well know, that this order is often 
 arbitrary and perplexing. The ancient Jewish division of the Bible is alluded to by our 
 Saviour, in Luke xxiv. 44, where he says, " that all things must be fulfilled which were 
 written in the Law of Moses, and in the Prophets, and in the Psalms, concerning" him. 
 The Law, under the Jewish arrangement, embraced the five books of Moses ; the 
 Prophets, the strictly prophetical, and most of the historical portions of the Old Tes- 
 tament ; X and the Psalms, all the rest, i. e. the Psalms, Job, Proverbs, Canticles, &c. 
 This last book, or volume, was called " The Psalms," because the Psalms was the first 
 tract in the collection. 
 
 Such was the Jewish arrangement. Ours is hardly as good. We have, e. g., 
 our major and minor prophets, digested without regard to historical and chronological 
 order, so that many a reader of the Bible is surprised to find that Isaiah is by no means 
 the oldest prophet, because he comes, first, but that Joel, and Amos, and Hosea, (not to 
 say others, according to some,) all go before him in point of time. In the New 
 Testament, also, the Epistle to the Romans is, probably, often taken for the first Epistle 
 written by Paul, which is by no means the case ; and not a few will be surprised to learn, 
 it is now generally admitted, that John's Gospel was written after his Revelation. § 
 
 As to the POETRY of Scripture : that there was the spirit of poetry in the Bible, mast 
 have been known by all its intelligent readers, hundreds of years ago. But what, 
 
 * That it bears the marks of haste or caprice, is very manifest. A most strikinjr instance is furnished in 
 the first period of the viii"^ chapter of the Acts, "And Saul was consenting unto his death." This belongs 
 to the history at the close of the vii"' chapter, from which it has been, almost wantonly, sundered. 
 
 t It is well known, also, that the order of portions of books is a matter of question. In the prophets, 
 for example, we have in one book many different messages or oracles, and the particular order of these 
 oracles, in Isaiah and Jeremiah, has been much debated. Ezekiel presents less difficulty, as he generally , 
 dates his successive communications to his countrymen. 
 
 t Daniel excepted, who was supposed to be left out because of his plain allusions to the expected 
 Messiah ; to his advent and death, before the destruction of the city and sanctuary. 
 
 § It is not put after the Revelation, however, in this chronological Bible, for the obvious reason, that it 
 is broken up among its sister Gospels, in order to make a harmony out of them, and present the life of 
 Christ in a continued narrative. 
 
vui PREFACE TO THE AMERICAN EDITION. 
 
 rhetorically, constituted tliis poetry ; whether it was blank verse, or metre, or what it was, 
 seems not to have been well settled, until the time of Bishop Lowth, who flourished so 
 late as only the last century. He, in his introduction to a new translation of Isaiah, 
 maintained, that the chief char.icteristic of Hebrew poetry consisted in uttering a 
 particular sentiment in one line, and repeating its counterpart or opposite in another line, 
 or lines, called its parallelism, or parallelisms, i. e., its parallel as a direct resemblance, 
 its expansion, or its contrast. These parallelisms run generally in pairs ; but they are 
 sometimes found in triplets. Thus, in the very opening of the Psalms, we have a triplet. 
 The sentiment or burden of this Psalm is, that the good is a blessed or happy man ; and 
 this is expressed in three illustrations, each of which is made more conspicuous and 
 intelligible by throwing it into a separate line, thus : — 
 
 " Blessed is the man. 
 That walketh not in the counsel of the ungodly. 
 Nor standeth in the way of sinners, 
 Nor sitteth in the seat of the scornful." 
 
 In the last verse of this Psalm, we have an instance of the antithetical or antagonist 
 parallelism; the last line expressing the opposite of the first : — 
 
 " For the Lord knoweth [approveth] the way of the righteous ; 
 But the way of the ungodly shall perish," [lead to perdition.] 
 
 Such being the nature of Hebrew poetry ; it having no measured syllables to admit of 
 its being scanned, like the poetry of the Greeks and Romans, nor the features of our 
 modern rhyme and blank verse; it seems but just that its reigning feature should be 
 brought into full view, by placing each parallelism in a separate line, so that the eye may 
 assist the understanding. Nothing is easier than to do this, after a little practice, where 
 the poetry is of a high-wrought and elevated kind ; but occasionally there is a sort of 
 rhythmical or measured prose in the Bible, which, while it seems to be poetical, has not 
 the distinct parallelisms of other portions. The books of Ecclesiastes and Ezekiel, and, 
 generally, of the prophets, furnish specimens of this character, and on them the Editor 
 has bestowed a pains, which perhaps will not satisfy critics, but which, he trusts, will not 
 be without its benefit to the English reader. 
 
 All these observations, then, go to show the literal truth of the assertion in the Preface, 
 that whatever Divine Truth may, in itself, be or have been, the method of disposing, 
 arrancrina, and exhibiting it, is the work of man, and is therefore a fair subject for human 
 attempts at improvement. No person, therefore, ought ever to object to any effort which 
 may throw the Bible into such a shape that its sentiments (which are its essence, and 
 have Divine authority) may be most clearly apparent and most easily understood. 
 
 0:7=' The reader will remember, that the single brackets, in the text of the New Tes- 
 tament, mark words of doubtful authority ; and the double brackets, words about whose 
 spuriousness there is no question. 
 
INTRODUCTION 
 
 The Chronicle of the learned Lightfoot has been made the basis of the following 
 Arrangement. Of all the writers of the day in which he lived, this celebrated 
 divine is supposed to have been the most deeply versed in the knowledge of 
 the Scriptures. It was his custom for many years to note down, as opportunity 
 presented in the course of his tahnudical and other studies, the order and time 
 of the several .passages of Scripture, as they came under his consideration. 
 By pursuing this method, he gradually formed that invaluable Chronicle, which 
 his biographer, and the editor of his works, has placed before all his other 
 publications, as the most useful and important. The title of this celebrated 
 tract is, A Chronicle of the Times, and the Order of the Texts of the Old 
 Testament, wherein the Books, Chapters, Psalms, Stories, Prophecies, &fC. are 
 reduced into their proper order, and taken up in their proper places, in lohich 
 the natural method and genuine series of the Chronology requireth them, to be 
 taken in. With reason given of Dislocations ivhere they come. And many 
 remarkable Notes and Observations given all along for the better understanding 
 of the Text ; the Difficulties of the Chronicle declared ; the Differences occurring 
 in the relating of Stories reconciled ; and exceeding many Scruples and Obscurities 
 in the Old Testament explained. Lightfoot was so eminent, that Bishop Walton 
 consulted him both on the Polyglott Bible, and tlie Samaritan Pentateuch, 
 Dr. Castel on his Heptaglott Lexicon, and Pole on his Sy7iopsis Criticorum. 
 Buxtorf, Dr. Outram, Thorndike, and Morinus, with other distinguished men, 
 openly expressed how much they admired and venerated him. The most 
 learned foreigners came to England to visit him. In the assembly of divines 
 at Westminster, he was the most distinguished for his learning and ability; 
 opposing the more violent measures, and frequently by his arguments changing 
 the sentiments of the majority. His work was published at the time when 
 the nation was unfortunately engaged in the bitter contests between the King 
 and his Parliament. We are not possessed of sufficient means of accurately 
 ascertaining the reception this invaluable Chronicle met with from the public ; 
 but if we may judge from the complaints of his biographers, Dr. Bright, and 
 Mr. Strype, the author of the Annals, it does not appear to have obtained 
 much celebrity, nor to have attracted the attention it so well deserved. 
 
 This supposition is still further corroborated by the singular omission of the 
 work, in the list mentioned by Torshel in his rare and valuable pamphlet. 
 This divine was chaplain to King Charles the First, and tutor to the royal 
 
 VOL. I. 1 A 
 
2 INTRODUCTION. 
 
 children. In the year before the death of his royal master, he published a 
 tract (which was afterwards reprinted in The Phcenix) entitled, A Design about 
 disposing the Bible into a Harmony ; or an Essay concerning the transposing 
 the Order of Books and Chapters of the Holy Scriptures, for the reducing of 
 all into a continued History — The Benefits, Difficulties, and the Helps. The 
 tract was addressed to the right honorable the Lords and Commons assembled 
 in Parliament ; intimating to them the propriety and necessity of taking the 
 subject on which it treats into consideration, that under their gracious auspices 
 and influence " it may grow to full maturity." Torshcl's object, indeed, was 
 to induce the two Houses to appoint a committee to execute his plans. Had 
 Lightfoot and Torshel united their efforts in this cause, it is not improbable 
 that the sanction of the legislature at that period might have been obtained, 
 and a most accurate and valuable arrangement been made by the learned 
 men, who, at that time, abounded in England. " Let the state," says Torshel, 
 " only please to make it their care, after the example of some kings and 
 republics, that have done such like works of general use, for the advance of 
 learning and divine knowledge, and they will find some men very learned of 
 their own order, besides many in the profession of divinity, and others of 
 private quality, that will contribute m.uch assistance to it." And in another 
 part — " If the state may please to look upon it with favor and encouragement, 
 somewhat may be done to the great service of the Churches of Christ," (Lc. 
 The state, however, paid no attention to the petition, and the design of 
 harmonizing the Bible has not hitherto been put into execution. 
 
 Dr. Hales, the learned and laborious author of The Analysis of Sacred 
 Chronology, is the last w^riter by whom this design of Torshel has been 
 brought before the public. After enumerating a variety of works, which have 
 been submitted at different times to the world, to assist the reader of Scripture 
 in his attempts to understand the Sacred Volume, Dr. Hales observes, " We 
 have still to search in vain for a competent history of the Bible ; a history 
 which shall be plain and clear, even to the unlearned, and yet concise, 
 correct, and critical; competent 1st. to arrange all the scattered events of 
 Scripture in a regular and lucid chronological and geographical order ; 2nd. 
 to trace the connection between the Old and New Testaments throughout, 
 so as to render the whole one uniform and consistent narrative ; 3rd. to 
 expound the mysteries, doctrines, and precepts of both, intelligibly, rationally, 
 and faithfully ; without adding to, or diminishing from, the word of God ; and 
 without undue respect to persons, parties, or sects ; 4th. to unfold and interpret 
 the whole grand and comprehensive scheme of ' the prophetic argument ' from 
 Genesis to Revelation, all admirably linked, and closely connected together, 
 subsisting in the Divine Mind, before the foundation of the world ; and gradually 
 revealed to mankind at sundry times, and in divers modes and degrees, during 
 the Patriarchal, Mosaical, and Christian dispensations, as they were able to bear 
 it; 5th. to solve real difficulties, and reconcile apparent dissonances, resulting 
 from the obscurity of the original text, or from inaccurate translations ; 6th. to 
 silence skeptics and heretics, infidels and scoffers, by exposing the weakness 
 and inconclusiveness of their objections and cavils ; 7th. to defend the 
 institutions of the primitive Church against schismatics and levellers, and, in 
 fine, 8th. to copy as closely as possible the brevity and conciseness, yet 
 simplicity and plainness of the Gospel style. Such a history of the Bible is 
 altogether a desideratum in the annals of sacred literature." 
 
INTRODUCTION. 3 
 
 " Such a plan was partly proposed," Dr. Hales proceeds to observe, " many 
 years ago, after" (more properly during) "the grand rebellion, by Samuel 
 Torshel, a preceptor of the royal family of Charles the First, who addressed 
 the Lords and Commons assembled in Parliament on this great and important 
 national concern." 
 
 Torshel proposed " to dispose the Bible into a method and harmony, by trans- 
 posing the order of the books and chapters, inserting the Sacred Oracles according 
 to the times they were delivered in, and the Psalms in their places, and on the 
 occasions which they were framed to suit, in such a manner that by the mere 
 force of series and connection, the historical and prophetical parts may reciprocally 
 explain and authenticate each other." 
 
 The miscellaneous form of the Sacred Books has been often considered by 
 pious and learned men, as one principal cause of" those difficulties, which have 
 given rise to so many commentaries. The great majority of the readers of 
 Scripture are either unable, or unwilling, to undergo the delightful labor of 
 arranging the scattered events in their unbroken and historical order. Much 
 error has arisen from this neglect. The Scriptures are too generally perused in 
 detached passages and chapters only. It is but too frequently considered as 
 a collection of unconnected narratives, promises, warnings, prophecies, and 
 miscellaneous remarks on important and interesting subjects. Hence the most 
 opposite doctrines have been taught, and the most inconsistent inferences 
 drawn ; and the Christian world, which ought to profess one faith, as it has 
 but one Scripture, one Lord, and one Baptism, is divided into every possible 
 gradation of opinion, each of which is defended by its advocates from detached 
 and misapplied passages of Scripture. 
 
 The inspired writers, though living in so many different ages, writing upon 
 various occasions, without communication with each other, of opposite talents, 
 dispositions, circumstances, and education, confirm and support, throuo-hout, 
 one code and system, the general plan of which does not, in any one instance, 
 appear to have been present to their minds when the various books of the 
 Old Testament were penned. Uninspired authors, although educated on the 
 same plan, of the same age and country, writing with the same object, of the 
 same sect and party, and defending the same system of opinions, will frequently 
 vary in their modes of expression, in their statements of arguments, in their 
 ideas of the subject matter ; and will be often found to contradict, either 
 through inadvertence or through the defect of language, the positions of their 
 own partisans : whereas, among the inspired writers, there is no contradiction, 
 no opposition, no diversity of sentiment, in any of the difficult and important 
 subjects upon which they treat. The various passages of the history of the 
 M^orld and Church, contained in their united labors, like the links of a chain, 
 are so interwoven with each other, that they cannot be separated. The 
 precepts, examples, and doctrines, they inculcate, are so varied, yet so blended, 
 that they form one complete and perfect system of religious ethics. 
 
 Let not the pious Christian feel any conscientious scruples against alterino- 
 the disposition of the Sacred Text, as contained in our common Bibles ; or 
 suppose that this Arrangement is intended to supersede the authorized version. 
 The four Gospels, which are equally entitled to our veneration with the Old 
 Testament, have been repeatedly arranged in their supposed historical order, in 
 the form of diatessarons and harmonies ; and no opposition has ever yet been 
 made on the part of the English Church to the labors of its exemplary 
 
4 INTRODUCTION. 
 
 divines, who engaged in these useful works. " No variation in the order of 
 the Sacred Books (Prideaux observes, Connection, vol. ii. p. 477, 10th edit.) 
 is of any moment. For in what order soever the books are placed, they are 
 still the word of God, and no change, in this respect, can make any change in 
 that divine authority which is stamped upon them." And that this is a just 
 view of the question is further evident from two very important facts: first; 
 that although the Church of Christ has long ago fixed the numher of the 
 canonical books, neither the Jewish Church, before the advent of Christ, nor 
 the Christian Church, since his advent, has pronounced the order of these books 
 to be canonical ; and, secondly ; that though the Old Testament was edited 
 nearly in its present form, so far as relates to the number only of the books, 
 first by Ezra, and afterwards by the great Sanhedrin, yet the collocation of 
 these books is different in the Hebrew, Syriac, Greek, and Latin versions. 
 The position, therefore, of the books, could not have been regarded as a matter 
 of essential importance ; and it may justly be concluded, that an attempt to 
 arrange them in their chronological order ought not to be condemned as an 
 infringement of the Sacred Canon. The three principal writers, who give any 
 light on the subject of the order of the books of the Sacred Writings as left 
 by Ezra, are Joseph us, Origen, and Jerome. 
 
 Josephus gives no catalogue of the Sacred Books ; he merely observes (contra 
 Apion, lib. i. c. 8,) that the Jews had twenty-two sacred books; five composed 
 by Moses ; thirteen of prophetic and historical writings ; and four which contain 
 hymns to God, and precepts for the direction of the conduct of men. Here 
 is a plain reference to the three great divisions, the Law, the Prophets, and 
 the Hagiography ; but of the order in which these books were consecutively 
 placed, we have no intimation. Origen, who made the Scriptures the study of 
 his life, has made an arrangement of the books of the Old Testament very 
 different from tliat in our Bibles; he preserves ail the canonical books, but 
 with respect to their order he appears to consider it as a matter of indifference. 
 The Hebrews, he remarks, (Origen's Works, Benedictine edition, vol. ii. p, SSO,) 
 have twenty-two books: 1. Genesis, 2. Exodus, 3. Leviticus, 4. Numbers, 5. 
 Deuteronomy, 6. Joshua, 7. Judges and Pv-uth, 8. The First and Second Books 
 of Kings, or Samuel, 9. Third and Fourth of Kings, 10. The First and Second 
 of Chronicles, 11. Ezra, or Ezra and Nehemiah, 12. The Book of Psalms, 
 13. Proverbs, 14. Ecclesiastes, 15. Canticles, 16. Isaiah, 17. Jeremiah, the 
 Lamentations, and the Epistle, 18. Daniel, 19. Ezekiel, 20. Job, 21. Esther. 
 By some strange mistake the twenty-second book, that of the minor prophets, 
 has been omitted. Jerome, who translated and wrote a commentary on the 
 Scriptures, and studied in Judaea under the most learned Jews, may be 
 supposed to have exhibited the arrangement which obtained in his time. His 
 catalogue may be found in the Benedictine edition, vol. i. p. 318. He divides 
 the Sacred Books into the three usual classes, the Law, the Prophets, and the 
 Hagiography. In the first are contained, 1. Genesis, 2. Exodus, 3. Leviticus, 
 4. Numbers, 5, Deuteronomy. In the second class, 6. Joshua, 7. Judges and 
 Ruth, 8. First and Second of Samuel, 9. First and Second of Kings, 10. Isaiah, 
 11. Jeremiah, 12. Ezekiel, 13. The twelve minor prophets, all in one book. 
 The third class contains, 14. Job, 15. The Psalms, in five books, 16. Proverbs, 
 17. Ecclesiastes, 18. Canticles, 19. Daniel, 20. First and Second of Chronicles, 
 21. Ezra, divided into two books, 22. Esther. Thus twenty-two books are 
 computed, Moses five, the Prophets eight, the Hagiography nine. 
 
INTRODUCTION. 5 
 
 The copies of the Vulgate differ from each other. In some MSS, of the 
 Vulgate, Job, Psalms, Proverbs, Ecclesiastes, and Canticles, are placed after 
 Malachi. The catalogues of Origen and Jerome are most probably nearest to 
 the Esdrine arrangement ; yet as these vary from each other, and we have no 
 means of ascertaining which is the more correct, we have reason to suppose, 
 either that the arrangement by Ezra is totally lost, or that in the different copies 
 published in his time, and in that of the great Sanhedrin, the order of the books 
 varied; and as the precise order has in no Church been so far considered 
 of moment as to be made canonical, it may justly be concluded, that no 
 reasonable objection can be made to a connected arrangement of the Sacred 
 Volume. 
 
 Almost every commentator has observed the miscellaneous disposition of the 
 contents of the Old Testament; and has pointed out the historical place of 
 many chapters, and passages. Since the time of Lightfoot, biblical literature 
 has been so much the object of general attention, that it was necessary to 
 consult the labors of many modern divines, as well as of those who immediately 
 preceded him. The union of these authorities, it is hoped, will give additional 
 sanction to the work. Where a difference of opinion has prevailed among these 
 various writers, the Arranger has been compelled to decide on the validity of 
 opposing arguments ; and at other times, from a consideration of the internal 
 evidence, the context, the circumstances, and the primary object of a passage, 
 a psalm, or a prophecy, he has been induced to act upon his own judgment, 
 which has occasionally led him to differ from those authorities, on which he has 
 ever been inclined to place the most dependence. 
 
 One material alteration has been made in the manner in which Lightfoot 
 has arranged his Chronicle. On his plan, the Old Testament would have been 
 read as one unbroken history, without any division into parts, or any of those 
 breaks, the omission of which is generally supposed to be the cause of great 
 weariness to the reader. To obviate this difficulty, and to endeavour to make 
 the Scripture narrative more attractive, and more easily remembered, the present 
 Arrangement is divided into periods, parts, and sections. These several portions 
 it was thought would render the work more useful and interesting to the 
 unlearned reader, or to the reader who is not accustomed to devote much 
 uninterrupted time to the perusal of books. By this means he will be enabled, 
 without burthening his memory, to take up and lay down the Old Testament 
 at his leisure, as he would any other history or narrative. 
 
 The First Period contains the history of the world and the Church from 
 the Creation to the Deluge ; and includes the first nine chapters of Genesis. 
 As the object of Moses, in writing the P§ntate.iich^.was the preservation of the 
 Israelites from the contagion of the surrounding idolatry, the several reasons 
 of many of those peculiar phrases, supposed to be directed against the prevailing 
 superstitions of his day, are pointed out in the notes. The circumstances of 
 this period are iew, the narrative brief, and the traditions concerning it, scattered 
 among the heathen, obscure and confused ; little is related to enable us to judge 
 of the manners and customs of the antediluvians ; yet sufficient is recorded to 
 show us that the world was the same then as at present ; divided between the 
 good and the evil — the sons of God, and the sons of men ; that the latter so 
 prevailed against the former, that the visible Church was reduced to the limits 
 of a single family, and the world was destroyed that the Church might be 
 preserved. The principal events related in this Period are the divine institution 
 
6 INTRODUCTION. 
 
 of sacrifice, the origin of many of the arts and sciences, and a clear and 
 consistent account of the awful destruction of the world by the deluge, an 
 event, which, though known by tradition among all nations, and commemorated 
 by rites, customs, festivals, and emblems, was so disguised and perverted, that it 
 required the consistent and simple narration we find in Scripture. 
 
 In consequence of the brevity of this Period, the transpositions of the text are 
 necessarily few. 
 
 The Second Period comprises the history of the time between the dispersion 
 of men, and the birth of Moses ; and includes the remainder of Genesis, the Book 
 of Job, and the first chapter of Exodus. 
 
 The transpositions of the Sacred Text in this Period are not numerous. The 
 history of the three great heads of the Jewish nation, Abraham, Isaac, and Jacob, 
 proceeds without much interruption to the close of the Period. The account 
 of the divisions of mankind into their respective families is placed after the 
 event which caused their dispersion ; and tiie narrative, after thus relating the 
 origin of the principal nations of the Gentile world, goes on to the genealogy 
 of Shem, and the history of the family from which the Messiah was to descend. 
 The inspired historian is contented with merely glancing at the annals of other 
 nations, and hastens on to the immediate object he proposed to himself — the 
 submitting to the sacred family of Abraham, the origin and early history of 
 their election as the people of God, and their consequent separation from the 
 rest of the sons of Noah, into a visible Church. 
 
 It may excite surprise, that the narrative is interrupted by inserting the life 
 of Job in the midst of the brief history of the ancestors of Abraham, given by 
 Moses in pursuance of this plan. The authority for assigning to the Arabian 
 Patriarch an earlier date than Abraham is given in the note. Wherever this 
 book was inserted it would have been impossible to have given general 
 satisfaction. The subject has been much controverted ; but after reconsidering 
 the subject, and after perusing the valuable remarks of Dr. A. Clarke, the last 
 commentator who has discussed this point, the Arranger is unable to come to 
 any other conclusion. He cannot but consider Job to have been the witness 
 to the truth of the pure religion of God, in an age when even the ancestors 
 of Abraham were infected with the increasing contagion of idolatry. 
 
 The chief transpositions in this Period are the placing of the renewal of the 
 covenant related in Genesis the 17th, after the events related in the 18th, 19th, 
 and 20th chapters — the harmonizing those parts of the 2.5th and 26th chapters 
 which relate the circumstances originating in the same famine — and the inserting, 
 in their chronological places, the births and deaths of the patriarchs. The period 
 concludes with the oppression of the Israelites by the Egyptians, before the birth 
 of Moses, related in the first chapter of Exodus. 
 
 The Third Period extends from the birth to the death of Moses, and 
 comprises the remainder of Exodus to the conclusion of the Pentateuch. With 
 the exception of the insertion of the institution of the Passover in its required 
 place, little transposition is here necessary till we arrive at the eighth chapter, 
 ■which contains the account of the wandering in the wilderness. The several 
 encampments of the Israelites are variously arranged by diflerent writers, 
 according to the names of the places mentioned by Moses. The number of 
 their encampments and marches is reckoned by Dr. Hales, after Bishop Clayton, 
 to have been sixty, including the passage over the river Jordan. The map which 
 he has given in his Analysis, and his accompanying account of the wanderings 
 
INTRODUCTION. 7 
 
 of the Israelites in the wilderness, are truly valuable. The learned writer's 
 theory, however, has not been adopted, as it was thought the reader would be 
 more satisfied with a still closer adherence to the Scripture account. The 
 sojourning of the Israelites, therefore, is arranged according to the itinerary of 
 Moses himself, in the thirty-third chapter of Numbers, who distinctly mentions 
 the forty-two journeyings of his people, in which of course all their encampments 
 and stations are included. This method of relating this part of the Scripture 
 history has occasioned more transposition than in the preceding periods ; but 
 the Scripture is so evidently made to corroborate its own account, that the 
 advantages arising from it appeared to justify its adoption. The miracles, and 
 the events of their wanderings are recorded in the respective journeyings in 
 which they occurred. The account of the several journeys commences with 
 the verse in which each is briefly mentioned in the thirty-third chapter of 
 Numbers. 
 
 The principal events in this period which require transposition, are the arrival 
 of Jetln-o at the camp of the Israelites — the thirty-third of Numbers already 
 mentioned — and various passages in Numbers and Deuteronomy. As there 
 were not sufficient data to enable me to decide in what particular encampments 
 the various exhortations of Moses, in the first chapters of Deuteronomy, were 
 respectively delivered, I have referred them to the conclusion of the wanderings 
 of the Israelites, when he certainly addressed to them the greater part of the 
 contents of that book. 
 
 The Fourth Period comprises the events from the entrance of the Israelites 
 into the Holy Land to the death of David. It includes the books of Judges, 
 Joshua, Ruth, the First and Second of Samuel, the First Book of Chronicles, 
 with the exception of the first nine chapters, which are placed in the last 
 section of the last period, and the first two chapters of the First Book of 
 Kings. It comprises also those Psalms which were probably written by David, 
 and which are inserted in their supposed places, according to the events to 
 which they are believed to refer. The people of God, having been delivered 
 from their persecutors in Egypt, having escaped all the attacks of their enemies, 
 and the peril of the wilderness, at length enter into the Promised Land, and 
 establish the religion of the one true God, in the country which their ancestors 
 had traversed ; and which God had sworn to Abraham that his descendants 
 should possess. Though they were so entirely successful at their first occupation 
 of the country, that they obtained possession of the whole land, as Moses had 
 predicted, they failed to execute the commands of God ; they spared the lives 
 of the idolatrous inhabitants ; they then began to associate with them ; to be 
 familiar among them ; and, at length, to unite with them in their hateful 
 superstitions and idolatry. For these offences they were severely punished. 
 The surrounding nations were armed with extraordinary power to purify the 
 visible Church, by oppressing and persecuting it, till it had found, by bitter 
 experience, that God always punishes those who forsake his service. These 
 relapses into negligence and idolatry, with their consequent punishments, were 
 continued till the accession of David to the throne of Israel, after the death 
 of Saul. By him the surrounding enemies of God were subdued, and the 
 visible Church advanced to its utmost perfection, purity, and glory. David 
 never fell into idolatry, and the effect of his continued perseverance in, and 
 faithful adherence to the religion of his fathers, was visible in the extent of 
 his dominions, the abundance of his wealth, the liberality of his people, the 
 
g INTRODUCTION. 
 
 universal regard to religion throughout his kingdom, and the magnificent prep- 
 arations for that temple, which Solomon founded and completed. 
 
 The transpositions of passages in this Period are more numerous than those 
 in the second and third. In the Book of Joshua, the appearance of the Angel 
 to the Hebrew leader is formed into a more connected history, Joshua vi. 1 ; 
 V. 13, to the end; and vi. 2, to the end. The authority of Bishop Horsley is 
 preferred to that of St. Jerome, respecting the time and place of the reading 
 the Law of Moses on Mounts Ebal and Gerizim. The passage in which this 
 event is related will be found in Joshua viii. 30, to the end. The Israelites, 
 in the preceding verses of the chapter, are represented as being at Gilgal, 
 which was at a great distance from Mount Gerizim ; they had not yet possessed 
 the country, and it is not probable that all the people should suddenly leave 
 the seat of the war in which they were then engaged, and proceed to another 
 part of the country, to do that which might with greater convenience, and 
 greater propriety, be done at a later period. Bishop Horsley supposes, therefore, 
 that the Law was read to the people after the conquest of the country, when the 
 land rested from war ; and, upon his authority, the transposition of the passage 
 has been made. St. Jerome supposes, that immediately on entering upon the 
 promised land, the Law was read on two smaller mountains, named Ebal and 
 Gerizim, near Jericho; an opinion which, though defended by Epi[)hanius, does 
 not appear to be sufficiently supported. 
 
 The twenty-second of Joshua is also transposed. It records the return of 
 the Pteubenites, after the end of the war, the conquest of the country, and the 
 reading of the Law on Mount Gerizim. Their return is placed after the latter 
 event, and not, as in the canon, after the division of the country. When their 
 service was fully accomplished, they would, of course, be sent home, as Joshua 
 had promised. 
 
 The latter chapters of the book of Judges are well known to relate the events 
 which took place during the interregnum, after the death of Joshua. They are 
 accordingly inserted, in this Arrangement, before the first servitude of the 
 Israelites, under Cushan-Rishathai'm. 
 
 The story of Ruth, on the authority of Bishop Patrick, is referred to the 
 account of the famine in Israel, on the invasion of the Midianites. 
 
 To enable the reader to remember with greater accuracy the history of the 
 Judges, the sections are divided according to the several governments of these 
 magistrates. 
 
 In the history of Eli, the Bible chronology is followed, and Eli, Samson, and 
 Samuel, are made contemporaries. The Arranger has adopted, except in a few 
 instances, the Bible chronology throughout this work; because it appeared, after 
 much consideration, preferable to any other system. It is consistent with itself, 
 it is sanctioned by authority, having received that almost infallible stamp of 
 excellence, the test of time, and the most diligent and critical inquiry. Valuable 
 as the Analysis of Dr. Hales undoubtedly is, the Arranger could not venture to 
 adopt his dates, and his system, unless they had been approved by the same 
 authorities, and confirmed by the same criterion of excellence, which have 
 determined the value, and recommended the Bible chronology. 
 
 In arranging the very difficult passages which refer to the youth of David, 
 when he conquered Goliath, and played before Saul, the Editor has been guided 
 by the authority of Bishop Horsley, who seems to have considered the subject 
 with much attention, and he has relied with confidence on his decision. 
 
INTRODUCTION. 9 
 
 The chief remaining transpositions in this Period, are the several passages in 
 Samuel and Chronicles, which are necessarily changed, to harmonize the general 
 narrative more completely ; and the parallel passages are inserted at the end of 
 the respective sections in which they occur in smaller type, so that the reader 
 may always compare the corresponding accounts of the same events, by the 
 writers of the two different books. The events of the hfe of David are so 
 arranged in sections, that the reader will be able to follow his wanderings on 
 the map, and to peruse his history without difficulty. The appeal of the woman 
 of Tekoa to David is put together on the authority of Bishop Horsley ; and the 
 escape of Hadad, inserted parenthetically in 1 Kings x., is assigned to its 
 chronological place. One principal cause of the apparent want of order, in 
 the arrangement of the events recorded in the Sacred Canon, arises from 
 frequent parentheses ; in the same way as the account of the death of John 
 the Baptist is an interruption of the narrative of the Evangelists, in the New 
 Testament. 
 
 The Fifth Period comprises the reign of Solomon, the era of the highest 
 greatness at which the Jewish kingdom arrived; when the visible Church 
 attained its utmost splendor, and the promise to Abraham was accomphshed, 
 that the country from the Mediterranean to the Euphrates should be subject 
 to the dominion of Israel. This Period includes the first chapters in the 
 First Book of Kings, which relate the life of Solomon ; the first nine chapters 
 of the Second Book of the Chronicles, which are harmonized with those from 
 the Books of Kings; the Psalms, supposed to have been sung or written at 
 the dedication of the temple; and the books of Canticles, Proverbs, and 
 Ecclesiastes. 
 
 The chief difficulty of arranging the events of this Period arose from the 
 miscellaneous manner in which the several circumstances of Solomon's life are 
 narrated by the sacred writers. They are enumerated, either as they occurred 
 to the minds of the writers, or as they were compiled or abridged from the 
 public registers of the kingdom. It has been endeavoured so to dispose of 
 them, that the events of the reign of this great king may be read in their 
 probable order. The prayer at the dedication of the temple, which is given 
 at greater length in the Chronicles than in the Kings, will be seen in its 
 complete form. The Book of Canticles is supposed to have been written 
 when Solomon was a young man, at the time he removed the daughter of 
 Pharaoh to his palace in the forest of Lebanon. The Book of Proverbs is 
 placed after the visit of the queen of Sheba, when the wisdom of Solomon was 
 celebrated throughout the world. It immediately follows the passage which 
 refers to the number of his proverbs. The proverbs, which were found in 
 the temple, and were copied out by the men of Hezekiah, are inserted among 
 the rest, and are not placed in the reign of Hezekiah, as recommended by 
 Torshel, because they are not called the proverbs of the men of Hezekiah, but 
 of Solomon. They were neglected till the reign of Hezekiah, when they were 
 discovered among the archives in the temple, but they cannot chronologically 
 be dated from that time. The Book of Ecclesiastes comes after the account 
 of the offence of Solomon. It is generally supposed to have been written as 
 a kind of recantation upon his repentance for his errors, before his death. 
 
 The Sixth Period comprises the time from the accession of Behoboam, to the 
 commencement of the Babylonish captivity. It includes the greater part of the 
 Books of Chronicles and Kings, which are harmonized throughout, with some of 
 
 VOL. I. 2 
 
10 INTRODUCTION. 
 
 the Psalms, and tlie prophecies of Joel, Isaiah, Ilosea, Amos, Jonah, Micah, 
 Obadiah, Nahum, Ilabakkuk, Zcphaniah, part of Jeremiah, and part of the first 
 chapter of Daniel. The several predictions or distinct discourses, contained in 
 the respective books of the prophets, are given in their historical places ; and 
 notes are appended to each, explaining the reasons for the dislocation. Tiie 
 difficulties of arranging this period were very great. The intricacies of the 
 chronology, the double line of the kings of Judah and Israel, with the differences 
 of explanation among the authors who were consulted, presented obstacles which 
 at first sight appeared insuperable. Various modes presented themselves of 
 diviiling the double line of kings; one, by placing them in two columns, and 
 attaching tlie common date in the margin ; another, of placing the kings of Israel 
 after those of Judah, as a separate part ; and, that which has been adopted, 
 to divide the history of the kings of Judah into parts, each part containing two 
 portions : the first giving a history of a king of Judah ; the second appropriated 
 to the reign of the contemporary king, or kings, of the sister kingdom. This 
 plan was selected because it presented two advantages : it enabled the reader 
 to peruse the history of all the kings of Judah as one connected history, by 
 reading through the first portions of each part, and the history of the kings of 
 Israel in the same manner, by perusing the second portions of each part ; and 
 it enabled him also to pass without interruption to the history of the kings of 
 Israel contemporary with the respective kings of Judah. If the first of the plans 
 mentioned had been adopted, much room would have been lost, in consequence 
 of the number of blank spaces left in the columns devoted to the history of the 
 kings of Israel, the history of these kings being given by the inspired writers, 
 within much less compass than the history of the kings of Judah ; and the 
 arrangement had already occupied more pages than was expected. If the second 
 plan had been acted upon, the chronological and iiistorical continuity of the 
 narrative would have been destroyed, and the principal design of the arrangement 
 consequently defeated. 
 
 Although this Period occasioned more labor and inquiry than the rest, the 
 authorities for inserting particular passages in their appropriate places were 
 sometimes so equally balanced, that it was almost impossible to decide between 
 the merits of the contending arguments. In such cases, the Arranger is open to 
 the charge of want of judgment, from those with whom he may differ. The 
 compass of the work did not admit the insertion of long discussions ; he has 
 been contented, therefore, with submitting to his readers, in the several notes, the 
 arguments which have induced him to place the prophecies and the history in 
 their present order. 
 
 The Seventh Period comprises the history of the Babylonish captivity. No 
 historical book in the Old Testament contains a complete narrative of the 
 transactions of the seventy years; they are related in various parts of the 
 prophets, Jeremiah, Ezekiel, and Daniel, and in the latter passages of the 
 Books of Kings and Chronicles. Much difficulty arose in arranging the several 
 events referred to in this Seventh Period, from the circumstance that the 
 prophecies of Ezekiel were delivered to the Jews in the captivity at Babylon, 
 at the same time that Jeremiah was prophesying at Jerusalem and in Egypt. To 
 prevent any confusion in righdy apprehending this part of the sacred history, the 
 events which took place, and the prophecies which were delivered at Jerusalem, 
 are placed in a different part from those at Babylon. The transactions in 
 Egypt, when the Jews who escaped from the captivity fled into that country, 
 
TNTRODUCTION. H 
 
 after the murder of Gedaliah, and took with them Jeremiah the prophet, are 
 given in a separate part. The reader will thus be enabled to peruse the 
 account of the affairs of the Jews at Jerusalem, Babylon, and Egypt, without 
 confounding either places or dates. The variety of contending authorities 
 respecting the dates and occasions of the se%'eral prophecies of Jeremiah caused 
 some embarrassments ; the decision to which the Arranger came is submitted, 
 with the result of the labors of Blayney, Lightfoot, and Taylor,* in a tabular form 
 to the reader ; who will be able to compare the arguments of the various writers 
 on this subject, and to rectify any error which he may suppose has been made. 
 The many interesting circumstances, which took place in the siege of Jerusalem, 
 are collected into one narration from Jeremiah, Chronicles, and Kings ; and few 
 narratives of sieges or battles, in ancient or modern history, are so full of 
 incident, instruction, and variety. The prophecies of Ezekiel, being for the 
 most part dated by the prophet himself, were arranged with little difliculty. The 
 events at Babylon, after the return of Nebuchadnezzar, and prior to the decree 
 of Cyrus, are chiefly related in the historical chapters of the Book of Daniel. 
 The account of the wonderful manner in which these events effected the 
 elevation of Daniel, the restoration of the Jews, and thereby the accomplishment 
 of the prophecies of God, may be justly considered as one of the most interesting 
 and beautiful parts of the Old Testament. The Period ends with the decree 
 of Cyrus, as it is contained in the last chapter of the Chronicles and the first of 
 Ezra. 
 
 The Eighth and last Period comprises the events from the termination of 
 the captivity to the probable close of the Canon. It includes, besides several of 
 the Psalms, the Books of Ezra, Nehemiah, and Esther, and the prophecies of 
 Zechariah, Haggai, and Malachi. The arrangement of the events of this period 
 has been chiefly made on the authority of Dean Prideaux, whose history is 
 advocated and adopted by Dr. Hales, Dr. A. Clarke, the present Bishop of 
 Winchester, and many other learned and pious authors. Lightfoot's hypothesis 
 of the arrangement of the events of this period is generally considered as 
 incorrect. The very close connexion which subsisted between the Holy Land 
 and Persia, after the restoration of the Jews from their captivity, and the manner 
 in which their adversity and prosperity, as well as their progress in the building 
 of the temple and city were influenced, or rather affected by the politics of the 
 court of Persia, rendered it impossible to separate the accounts of the two 
 countries ; they are incorporated, therefore, into one history, and the prophecies 
 are placed in their respective situations. The principal dislocated passages 
 included in this period, are those of Ezra, and part of Nehemiah. The whole 
 book concludes with the first nine chapters of the First of Chronicles, and a 
 passage from Nehemiah, both which were either written by the last editors, 
 or verses in them were interpolated by the last editor, that is, by Simon the Just 
 and the Great Sanhedrin, as some expressions in them allude to the times of 
 Alexander the Great. The concluding passage from Nehemiah speaks of Jaddua 
 the high priest, who met Alexander; and mentions also Darius, who was 
 conquered by that sovereign, in terms which seem to imply that Darius lived 
 many years before the time when the passage in question was written ; and as 
 Alexander died about 324 B.C., and Simon the Just in 291 B.C., these! passages 
 
 [* To these have been added the arrangement of Dr. J. G. Dahler, professor of Theology m the 
 Protestant Seminary of Strasbnrg.— Ed.] 
 
12 IN T R O D U C 'J' ION. 
 
 are dated a few years before the death of the latter, and assigned to the year 
 300 B.C. 
 
 Thus is the biblical reader presented with a complete History of the World 
 and the Church, from the delivery of the promise to our first parents in obscure 
 terms, till the dawn of the day of the Messiah approached. The light of 
 prophecy gradually became clearer till the express testimony of Malaciii was 
 given, " the Lord whom ye seek shall suddenly come to his temple." 
 
 Such is the brief outline of that arrangement of the contents of the Old 
 Testament, which is now submitted to the judgment and candor of the Christian 
 world. It is designed only to assist the reader of Scripture in his study of that 
 great scheme of Providence, God revealed by Omnipotence. The visible world, 
 so magnificent and so beautiful, is a temple worthy of God the Creator ; the 
 spiritual world, described in the pages of Scripture, is a temple equally worthy 
 of God the Redeemer. ' Both equally demonstrate the mercy and the love of 
 the same all-wise Providence to the bodies, and the souls of men. In the 
 privileges, and in the certainty of a covenanted redemption, as in the changes 
 of the seasons, and other blessings of the visible creation, every child of Adam 
 is alike interested : and if the researches of science to promote the happiness 
 of the body, or to illustrate the laws, and the harmony of the universe, are 
 regarded with favor, in such a manner it is trusted the present attempt will 
 be received, which is intended to promote the happiness of the soul, and to 
 elucidate the great scheme of Almighty God in the moral government of the 
 world. 
 
 Considering the subject in this view, it may be justly said that every class 
 and description of the admirers and readers of Scripture are interested in an 
 arrangement of its sacred contents. 
 
 The unlearned will be more able to comprehend those difficulties of Scripture 
 which originate in an ignorance of the occasion on which a psalm or pro{)hecy 
 was written. The passages which seem at first sight to contradict each other, 
 will, by harmonizing the several accounts, be clear and consistent ; those 
 innumerable false interpretations of single texts, the chief source perhaps of 
 popular theological misapprehension, will be obviated by fixing that primary 
 meaning wliich was intended to be conveyed to the mind of the persons to 
 whom the passage was originally addressed. 
 
 The learned will find his labors lessened in tracing the meaning of peculiar 
 words, the object of obscure expressions, or the intention and scope of passages, 
 which require more particular attention. As the meaning of a sentence is better 
 and sooner apprehended, when the preceding and subsequent passages of the 
 context are evident, so, also, will the meaning of the obscurer difficulties of the 
 inspired narrative be more easily discoverable, if the preceding and subsequent 
 events of the connected history are known. 
 
 The clergyman will, of all others, be most interested in a work of this nature. 
 In expounding the Scripture to his hearers, the primary meaning of a passage is 
 of the utmost importance. As the books of Scripture were all, in some measure, 
 originally designed to accomplish some temporary object, before they were 
 committed as a lasting testimony to the Church of God — the spiritual application 
 of every part of the Old Testament to Christians of the present day will be 
 immediately perceived, when the original application to the circumstances of 
 the ancient Church has been satisfactorily ascertained. The lessons appointed 
 for every day in the year will become more interesting, in proportion as they are 
 
INTRODUCTION. I3 
 
 better understood. The beauty and sublimity of many passages will be made 
 evident, when that part of the history of the dispensations of Providence, to 
 which they refer, is thus more fully developed. 
 
 The attendant on public worship, who has but little time, except on 
 Sunday, for studying the Scriptures, when his attention is arrested by any 
 passage or expression which appears obscure and difficult, if he has not, on 
 liis return home, access to commentaries and more valuable and laborious 
 works, will find an arrangement of the text of the Old Testament solve 
 many difliculties, and supply in some degree the place of a more extensive 
 commentary. 
 
 The pious mother of a family, who is anxious to lay the foundation of Christian 
 morality upon Christian principles, and endeavours to make her children acquainted 
 with tiie wisdom " that maketh wise unto salvation," by engaging their tender 
 minds through the medium of connected annals, will be more able to interest 
 them in the finest volume of all history. Many of the most im.portant parts of 
 the Old Testament are with the utmost difficulty made pleasing to children, who 
 do not, and cannot, at a very early age, perceive the connexion, the consistency, 
 and the harmony that pervades the whole. While their attention is arrested by 
 the beautiful narratives of the Sacred Volume, they are too often embarrassed 
 and confused by the attempts of the anxious parent to explain the connexion 
 between the parts of that variety of interesting matter, which makes the Scripture 
 so attractive, as well as useful. The best foundation of a good education is a 
 knowledge of Scripture ; and that knowledge will be acquired with delight, if 
 the child becomes interested in the Bible as a complete history. By such an 
 arrangement, therefore, the labor of the parent is lessened, and the child at once 
 interested and improved. 
 
 The students of history, it may be justly supposed, will be particularly 
 interested in an arrangement of the Bible. As the history of the world in 
 general has been called " philosophy teaching by examples," the history of the 
 Bible may be called " religion teach.ing by exam|jles." Wllbout thisjnestimable 
 collection of records there would be no foundation for the ancient history of 
 the world ; v^e shoLuld be .in.-ulter_darkiiess with respect to the most important 
 questions ; we should know nothing of the origin of all things — the cause of the 
 mixture of good and evil — the manner in which man began to be, and continues 
 to be, the being that he is ; we should know nothing of the origin of nations, or 
 by what means the world was overspread ; we should be still ignorant of the 
 primitive condition of society in the patriarchal ages, before the corruptions of 
 the postdiluvians had introduced, or perfected, the incongruous and detestable 
 system of idolatry which characterized Egypt and Greece and Rome, and the 
 whole pagan world, and which now disgraces the nations of the East in general, 
 and particularly Hindostan. Events which are only hinted at, or referred to in 
 Scripture, are related at length in history. In the arrangement of the narrative 
 of Scripture, the student of history may read the prophecies that foretold events, 
 and in the events recorded in history he will read the accomplishment of those 
 prophecies. History will thus be the commentary on Scripture and on prophecy; 
 and the influence of religion will be confirmed, while the knowledge of the 
 inquirer is increased. The falsely-called philosophical reader of history, who 
 rejects the notion of a particular Providence in overruling the affairs of men, may 
 imagine he can discover adequate causes for the several changes in dominion and 
 power among the ancient monarchies ; but he who looks beyond what are called 
 
14 INTRODUCTION. 
 
 secondary causes perceives that all these powers in their turn were raised up to 
 protect, or to punish, the visible Church of God ; and that when they had 
 accomplished this object, their pride, their greatness, their pomp, and their glory 
 were annihilated. The history of the Bible alone acquaints us with the real 
 cause of the origin, the decline, and fall of all the ancient monarchies ; and 
 when that history is arranged in its order, a clear explanation is given to many 
 obscurities of ancient history, to the plans of Providence in the government of 
 the world, and to the predisposing causes which led to the various circumstances 
 connected with the history of the Church. 
 
 Nor will an arrangement of the Bible be less useful to the general reader, and 
 to the lover of literature — to that large portion of the community, who, though 
 they have no objection to peruse works of instruction, unifonrdy prefer those 
 which promise amusement only. It never ought to be said that the Sacred 
 Scriptures are given for our amusement ; but while they abound in the most 
 solemn and important lessons, on the observance or neglect of which both our 
 present as well as future happiness depends, it is equally true, that the lover of 
 poetry may elevate his mind, and kindle his imagination, by admiring ideas which 
 no other book contains, in language which the epic or the dramatic power of 
 Greece itself has neither surpassed nor equalled. The literary beauties of the 
 Scriptures, considering those Scriptures only as specimens of composition, are 
 superior to all that can be selected from the tenderest, the sublimest, the most 
 admired efforts of human genius. Those only are worthy to be placed near 
 them, the authors of which have wandered on the heights of Sion's hill, and 
 visited the flowery brooks beneath. 
 
 By an arrangement of the Bible, the lover of literary excellence will be more 
 able to appreciate these invaluable compositions. The jewels of the temple will 
 be set — the apples of gold will be enclosed in the network of silver ; the man 
 most indifferent to their spiritual value will learn to admire the harmony and 
 simplicity of the narrative, and the magnificence of the poetry. And when 
 he permits the question to propose itself fairly to his consideration, why this 
 wonderful volume was written ? whence was the more than human intellect thus 
 displayed throughout? then it may be, that the same Holy Spirit of God, which 
 gave eloquence and poetry, as well as purity, holiness, and truth, to his servants, 
 may render the impression, which the answer to such a question would suggest, 
 effectual and permanent. 
 
 The infidel and the skeptic, who have thoughtlessly or wilfully rejected 
 Revelation, because in truth they have never submitted to the labor of cxjjloring 
 and examining its evidences, may perceive in an arrangement of the contents 
 of the Old Testament, the most incontrovertible demonstration of the Bible's 
 authenticity, its genuineness, and its inspiration. 
 
 The absurdities of the deistical creed are so great, that the wildest reveries of 
 the most unbridled enthusiasm are sober common sense when compared to them ; 
 and the arguments in favor of the Scriptures are so complete and satisfactory, 
 that no additional reasoning can be expected to influence those who have 
 disregarded them ; yet a powerful and a novel corroboration of those arguments 
 is aflbrdcd by the wonderful harmony which pervades this miscellaneous collection 
 of writings called the Old Testament. Lord Bacon has observed with equal 
 force and truth, that " The harmony of a science, each part supporting the other, 
 is, and ought to be, the true and brief confutation and suppression of all the 
 smaller sorts of objections." And the remark will apply to the arrangement of 
 
INTRODUCTION. 15 
 
 the Bible. The contents of this book were written at different times ; the various 
 writers Avere unknown to each other. Like the writers of the New Testament, 
 the greater part of them were exposed to suffering and persecution on account 
 of their doctrine;* the times in which they wrote were remote from each other; 
 tlieir compositions were deUvered to the people, and were preserved by the priests 
 in their unconnected fonn. One jprimanj object was principally intended by each 
 writer, and by every paragraph ; yet all these miscellaneous compositions, when 
 they are put together, are found to contain a perfect history, confirmed by the 
 testimony of all other authenticated histories. The researches of the learned and 
 the enterprising have alike contributed to demonstrate the truth of the narrative, 
 which is so wonderfully complete in itself, that ingenuity has been in vain 
 engaged, for two thousand years, in attempting to discover some imposition, or to 
 overthrow one recorded fact. The history, therefore, contained in the Bible is 
 true, and the system of infidelity is consequently false ; or all tiie writers of the 
 Old Testament without exception were impostors, or dupes, and every history of 
 ancient nations is not to be credited ; or, what is still more difficult to suppose, 
 all ancient history is uniformly falsified in those particulars which corroborate the 
 Sacred Scriptures. These and many similar absurdities, unavoidably consequent 
 on any deistical scheme, it is needless to confute ; and these absurdities, the mere 
 statement of which form their immediate refutation, are made more glaring by 
 perusing the Scripture narrative, in the form of an historical and chronological 
 arrangement of the Sacred Text. 
 
 The pious and humble Christian, as a member of the Universal Church, cannot 
 but be interested in that portion of sacred history which is related in the Old 
 Testament ; and in perusing it in its historical form, he will be able to perceive 
 more clearly the development of the plans of Providence. He will there 
 discover in what manner events, apparently unconnected, all tend in a greater 
 or less degree to the fulfilment of some wonderful events which were previously 
 foretold, but which, at the time when these results were delivered, appeared 
 impossible to be brought about ; — he will perceive that all the circumstances 
 recorded in the Scriptures tend to one end, with as much regularity as the 
 incidents in a regular drama bring about the catastrophe. He will see them 
 combine in one purpose, prove one point, develop one mighty scheme, which 
 was planned in the councils of Omnipotence, gradually revealed to mankind, and 
 is still in progress among mankind ; — he will perceive that the scheme of prophecy 
 has been in great measure surely accomplished, and will be more and more 
 convinced that the remaining prophecies shall be all fulfilled ; he will hail the 
 day when the curse shall be removed, the house of Israel restored, and the reign 
 of universal righteousness commence ; he will learn to apply to himself the 
 doctrine of a peculiar Providence ; he will see, that though prophecy and miracle 
 have in one sense been discontinued, though the Canon of the Scripture be 
 closed, yet the gradual fulfilment of the prophecies it contains may be regarded 
 as a perpetual miracle appealing to the hearts and to the consciences of all the 
 generations of mankind. The same unchangeable God still governs the world 
 and the Church, and orders the events that occur to both according to the 
 purposes of his own will. He rules over the least as well as the greatest events ; 
 and as the beauty of a flower, and the mechanism of an insect declare the 
 universality of his Providence as loudly and as plainly as the sun in the heavens, 
 
 [* See Hebrews, xL 32-37.— Ed.] 
 
16 INTRODUCTION. 
 
 or the moon walking in her brightness ; so does the declaration of his own 
 immutable Scripture, that not a sparrow falls unpermitted to the ground, convince 
 the Christian, who views the stupendous events recorded in his Bible, that he too 
 is not and cannot be unnoticed nor neglected in the government of the universe. 
 Happy is he, who, having a hope full of immortality through Him wiio has 
 become the propitiation for the sins of man, reads his own lot in the conduct of 
 God towards his Church, and resigned and contented with the present, rejoices in 
 the prospect of the future. 
 
 In this edition, which has been carefully corrected, the marginal references 
 and various readings are given. And, in order to render this Arrangement still 
 more extensively useful, the whole has been divided into Portions, in such a 
 manner, that, by reading one Portion daily, the Old Testament (with the 
 excej)tion of the Genealogical Tables, some parts of the Levitical Law, and a few 
 other passages), may be read through, once in a year. The Tables of Portions, 
 which have been formed chiefly for the use of families, will be found in the 
 annexed Calendar, which is constructed on the same plan as that prefixed to the 
 Book of Common Prayer, in which the reader is referred to the portion of 
 Scripture appointed for every day throughout the year. 
 
n 
 
 PORTIONS OF SCRIPTURE 
 
 FOR EVERY DAY IN THE YEAR. 
 
 The following Tables are designed principally /o/- the Use of Families. The Arrangement is so divided, that 
 
 by reading one portion daily, the Old Testament may be read through in the course of the year. 
 
 N. B. Only the Scripture inserted here is intended to be read ; the Parallel Passages, which are printed in 
 
 smaller type, are omitted. 
 
 JANUARY. 
 
 Portions of Scripture. 
 
 Gen. 1; 2.4, In end 
 
 Crri. 2. 1-3; 3 
 
 On. 4 
 
 lieu. 5 
 
 (ieru 7.V., /„ en.ii 'ti." \-l-i.'.'.'.'.'.'.\'.'.'.'.'.'.'.'. . . . . 
 
 r.vii. y. 13, ^. (■»,/.• y 
 
 .;rii. 11. M); 1(1; 11. lU--2li 
 
 Jul) 1 ;2; 3 
 
 J. ill 4 ; 5; li, T 
 
 JiihS; t); 10 
 
 J. ill 11 ; 1-2; 13; 14 
 
 Jdh 16 ;' I'J. .'...'. 
 
 !l ( I h 2 -2 ;' -73 '; ' -J i ', " ■': o '. 
 
 ,l,ili-3'. ^1 31 
 
 lull 3-2. („ 37 
 
 I ih 3S. In 4U. 1-.-. 
 
 Job 40. 6, to end: 41 ; 42 
 
 Oeii. i\.-27,t„ end; 12; 13. 1 
 
 Ueii. 20 ; 13. 2, lu end 
 
 Geu.l4; 15; 16 
 
 Gen. 17; 18. 1-15 
 
 Gen. 18. 16, to end; 19 
 
 Gen. 21 
 
 (;eii. 22. 1-iy ; SA 
 
 Gen. 22. 20, iu f«'/ ; -,'4 
 
 25. 29, to end;-y.!. latin- purt'i./ l,^to end 
 25. 12-18 
 
 Gen. 27. 1-45 
 
 Gen. 27. 46; 28; 20. 1-14 
 
 FEBRUARY. 
 
 Portions of Scrijjure. 
 
 Gen. 99. 15, to end; 30 
 
 Gen. 31 
 
 Gen. 32; 33. 1-17 
 
 Gen. 33. 18, to end ; 38. 1-5 ; 34 ; 35. 1-27 ; 3(5. 
 
 Gen. 37 ; 39. l-ti ; 38. 6, tu end 
 
 Gen. 39. 7, to end ; 40 ; 35. 28, 29 ; 41. 1-45 
 
 Gen. 41. 46, to end; 42 
 
 Gen. 43 ; 44 ; 45 
 
 Gen. 46. 1-7 ; 37. beirinnin<r of 2 ; 46. 8, to end ; 
 
 47. 1-26 T 
 
 Gen. 47. 27, to end ; 48 ; 49 
 
 Gen. 50. 2, to end ; E.vod. 1 
 
 Kx(h1.2; Psalm 88 
 
 Kxod. 3; 4. 1-23 
 
 !■;•,, Hi. 4. -iy, i„,-nd: 5; 6; 7. 1-13 
 
 Kx.id. 7. 11, (o end; S; 9; 10. 1-20 
 
 C.\ud. 12. 1 -20 ; 10. 21-27 ; 11.1-8; 10. 28, 29 ; 
 11. 8-10; 19.21-36, 40-42 
 
 Num. 33. 1-4 ; E.\od. 12. 37-39, 43, In end ; 13. 
 1-20 ; i\nm. 33. 7 ; E.\od. 14. 1-18 
 
 Xuni. 33. 8; E.vod. 14. 19, to end; 15. 1-26; 
 Num. 33. 9, 10 
 
 E.TOd. 16; Num. 33. 11-13; Exod. 17 
 
 Num. 33. 15; Exod. 19 ; 20 
 
 Exod. 21; 22; 23; 24 
 
 Exod. 25; 26; 27 
 
 E\od.28; 29 
 
 Exod. 30; 31 
 
 Exod. 32; 33; 34 
 
 Exod. 35. to 40 
 
 Lev. 1. to 7 
 
 Lev. 8; 9; 10. 1-7 
 
 Lev. 10. 8, to end; Num. 9. 1-14; Lev. 11 
 
 VOL. I. 3 
 
 MARCH. 
 
 Portions of Scripture. 
 
 Lev. 12 ; 13 ; 14. 1-32. 
 Lev. 14. 33, to end; 15; 
 
 Lev. 17; 18; 19 
 
 Lev. 20; 21 ; 22 
 
 Lev. 23; 24 
 
 27; Num. 1 ; 2. 
 
 3; 4 
 
 5; 6 
 
 .Viim. 8; lU. 1-10; Exod. 18. 1-26 
 
 Num. 9. 15, to end ; 10. 11-98, 33, to end, 29, 32 : 
 
 E.xod. 18.27; Num. 11 ; 12. 1-15 
 
 Num. 12. 16; 13; 14: Psalm 90 
 
 Num. 15; 16; 17....' 
 
 Num. 18; 19; 33. 19-35 
 
 Num. 20. 1-21 ; 21. 1-3 ; 20. 22-29 ; 33. 38, 39 ; 
 
 20. 29; 21. 4-9 ; 33. 49, 43 ; 21. 11 ; 33. 45 ; 
 
 21. 12, to part of 18, 21, to end; 33. 40, 47 ; 
 21. la^t «/ 18, 19, 20 
 
 Num.22; 23 ; 24 
 
 Num. 33. 49 ; 25 ; 26 
 
 Num. 27. l-Il ; 36. 1-19 ; 96; 20 
 
 Num. 30; 31 
 
 Num. 32 ; 33. .J >, li> < «./ . 3 1 ; 3.'i 
 
 Ueut. 1 ; 2. 1 ; 10. 6-9 ; 2. 9, (.- cud ; 3 , 4. 1-40 . 
 
 Deut. 4. 41, (» end; 5; 6; 7; 8 
 
 Deut. 9 ; JO. 1-5, 10, to end ; 11 
 
 Deut. 12. (() 16; 17. 1 
 
 Deut. 17. 2, to end ; 18 ; 19 
 
 Deut. 20 ; 21 ; 29 
 
 Deut. 23; 24; 25; 26 
 
 Deut. 27; 28 
 
 Deut. 29 ; 30 ; Num. 36. 13 ; 27. 12, to end; De. 
 
 3J. 1-8 
 
 Deut. 31. 9, to end; 32. 1-47 
 
 APRIL. 
 
 Portions of Scripture. 
 
 33 ; 34. 
 
 ■; 8. 1-29. 
 
 end ; 
 
 De. 39. 48, to e 
 
 Jos. 1. 1-9; 2 
 
 Jos. 1. 10, lo end; 3 ; 4 ; 5. 1-12 
 
 6. 1 ; 5. 13, to end ; 6. 2, lo end; 
 
 Jos. 9 ; 10 
 
 Jos. 11 ; 8. 30, to end; 29 
 
 Jos. 12; 13. 1-14 
 
 Jos. 14. 1-5; 13. 15, to end: 14. 0, 
 
 13-19, 1-12, 9.0, to end; 16 
 
 Jos. 17 ; 18; 19 
 
 Jos. 20 ; 21. 1-42 
 
 Jos. 21. 43, to end; 23; 24 
 
 Judg-s 1; 2.1-13; 17; 18 
 
 Judgesl9; 20; 91 
 
 Judges 2. 14, to end; 3. 1-31 
 
 Judges 4 ; 5 ; 6. 1-6 
 
 The Book of Ruth 
 
 Judges 6. 7, to end; 7; 8 
 
 Judges 9; 10. 1-5 
 
 Judges 10. 6, toend: II ; 12. 1-7 
 
 Judges 12. 8, to end; 13 
 
 1 Sam. 1; 9. 1-91 ; 3 
 
 Judges 14 ; 15. 1-19 ; 1 Pam. 2. 22, to end , 
 
 Judges 16; 1 Sam. 4 , 
 
 1 Sam. 5; 6; 7; 8 
 
 1 Sam. 9; 10 
 
 1 Sam. 1 1 ; 12 
 
 1 Sam. 13; 14 
 
 1 Sam. 15; 16. 1-13 
 
 1 Sam. 17. 1-40, 55, 56, 41-54, 57, 58 ; 18. 1-4 
 Psal m 9 
 
 1 Sam. 18. 5-9 ; 16. 14, to end; 18. 10, to end 
 19. 1-3 ; Ps. 11 ; 1 Sam. 19. 4-17 ; Ps. 59. . 
 
18 
 
 PORTIONS OF SCRIPTUHE FOR EVERY DAY IN THE YEAR. 
 
 MAY. 
 
 — - ■ ■■ 1 
 
 JULY. 
 
 Day. 
 
 1 
 
 2 
 
 3 
 
 4 
 
 5 
 
 ti 
 
 9 
 10 
 
 II 
 12 
 13 
 14 
 15 
 16 
 
 17 
 
 18 
 
 19 
 
 20 
 
 21 
 22 
 23 
 24 
 25 
 26 
 
 27 
 28 
 29 
 
 30 
 31 
 
 Portions of Scripture. 
 
 Page 
 411 
 
 413 
 417 
 
 423 
 426 
 
 429 
 434 
 
 438 
 440 
 
 444 
 448 
 452 
 456 
 460 
 4G4 
 
 468 
 470 
 
 474 
 
 480 
 
 483 
 489 
 492 
 496 
 499 
 501 
 
 .506 
 510 
 513 
 
 516 
 
 m 
 
 Day. 
 
 1 
 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 
 12 
 
 13 
 
 14 
 
 15 
 
 16 
 17 
 18 
 
 19 
 
 20 
 21 
 22 
 23 
 24 
 25 
 26 
 27 
 28 
 99 
 30 
 
 31 
 
 Portio?is of Scrijjture. 
 
 Page 
 605 
 
 to. 
 
 607 
 (i()9 
 610 
 G19 
 615 
 616 
 617 
 618 
 
 621 
 
 623 
 627 
 
 629 
 
 631 
 634 
 635 
 
 637 
 
 640 
 643 
 644 
 647 
 649 
 651 
 653 
 655 
 657 
 658. 
 660 
 
 664 
 
 1 S^irn. 19. I8,tue„d; 20 
 
 
 1 yum. 21 ; Ps. 5 i, 34 ; 1 Sam. 22. part o/l : Ps. 
 142 i 1 Sam. 22,/""-« </l, 2 ; 1 Cli. 12. 8-18 ; 
 iSaMi. -Si. I:)-I7 
 
 Prov. 29 .. .. 
 
 Prov. 30 
 
 
 1 S.uM ■'. :: 1 1, !■.. .-.J, Mi>j, 17, 140,35,64.... 
 
 1 ■-■ 1 ■ 1 ' -/. 2;j. 6, 2-5, 7-12 ; I's. 
 
 - ' i !■>. .^)4; 1 Sii. 23.24-28. 
 
 1 S,,„,. -J.:. -1:1: '1, i'.. .,;, 58,63 
 
 1 Ki. 11. 1-14, 93-40 
 
 Eccles. 1 ; 2 
 
 Eccles. 3 ; 4 ; 5. 1 12 
 
 
 J Sam. -S, ; -Ju ; 27. 1 ; I'.s. lU ; 1 Sain. 27. 2-7 ; 
 
 1 Cli. 12. 1-7; 1 Sairi. 27. S.toei.d 
 
 1 Sam. 28 ; 29 ; 1 Cii. 12. 19-22 ; 1 Sam. 30. . . . 
 1 Sam. 31 ; 1 Ch. 10. 13, 14 ; 2 Sam. I 
 
 EcLles.6. 12; 7 
 
 Eccles. 8 : 9 ; 10 
 
 Ec( les. 11 ; 12 ; 1 Ki. 1 1. 41 ; 2 Ch. 9. part »/29 ; 
 1 Ki 11 4^ 43 
 
 
 1 Ki. 14. part «/91; 12. 1-24; 2 Ch. 11. 5, to 
 aid ; 12. 1 ; 1 Ki. 14. 22, 24 ; 2 Ch. 12. 2, to 
 end 
 
 1 KI. 12.9,5, to end; 13 
 
 2 Ch. 13. 1-21 ; 2 Ki. 15. .3-8; 2 Ch. 13. 22, 14, 
 
 partofl 
 
 1 Ki. 15. 9-11 ; 2 Ch. 14. 3 ; 1 Ki. 15. 12-15; 
 2 Ch. 14. 4-6, part of 1, 7, to end; 15. 1-15, 
 18, 19 ; 1 Ki. 15. 16-2i ; 2 Ch. 16. 7, to end. . 
 
 IKi. 14. 1-90; 15.25-31 
 
 1 Ki 15 32 to end ; 16 
 
 2 Sam. .5. 1-3 ; 1 Cli. 13. 1-4 ; Ps. 139 ; 1 Cli. 12. 
 23, to aid ; 2 Sam. 23. 8-12 ; I Cli. 11. 20, t„ 
 end; 2 Sam. 5. 4 10 
 
 
 1 Cli. 15. 1-14; P.S. 132; 1 Ch. 15. 15, tu end; 16. 
 Ps. 105, 93, 106 ; 2 Sam. 6. 20, to end 
 
 2 Sam. 7; Ps. 2 
 
 Ps. 45,22, 16, 118, 110 
 
 ■2 Sam. 8. 1-12 ; 1 Ch. 18 ; 12 ; 2 Sam. 8. 14, tu 
 end; 13; 1 Ki. 11. 15-20; Ps. 60, 108 
 
 2Sam.4. 4, 9; 10; Ps. 20, 21 
 
 2 Sam. 11; 12.1-15; Ps. 51, 32, 33, 107 ; 2 Sam. 
 12. 15-23, 26, to end 
 
 1 Ki. 22. 41-44, 46, 47; 2 Ch. 17. 2, to end; 18. 
 
 1, 2 ; 19. 1-7 ; Ps. 82 ; 2 Ch. 19. 8, to end. . 
 
 2 Ch. 20. 1-26 ; Ps. 115, 46 : 2 Ch. 20. 27-30, 35, 
 
 to end; 1 Ki. 29. 49 ; 2 Ki. 8. 16; 2 Ch. 20. 
 3-1 .34 • 1 Ki 2^ end of 45 50 
 
 2 Sam. 13. 1-23; 12. 24, part of 25; 13. 23, to 
 end ; 14. 1-7, 1.5-17, 8-14, 18, to end 
 
 2 Sam. 15. 1-29; Ps. 3 ; 9 Sam. 15. 30, to end; 
 16. 1-14 ; Ps. 7 ; 2 Sam. 16. 15, tu end ; 17. . 
 
 P.<. 42, 43, 55, 4, 5 
 
 IKi. n..; 
 
 1 Ki. 18; 19 
 
 I's. 62, 143, 144,70,71 
 
 
 2 Sam. 18; 19; 20. 3 
 
 IKi 22. 1-40 
 
 1 Ki.92.51,toe«rf; 2Ki. 1; 3. l-,5 
 
 2 Sam. 21. 15, tuend; 22; Ps. 18 
 
 2 Sam. 2 1. 1-9 ; 1 Ch. 31. 6, 7 ; 27. 23, 24 ; 2 Sam. 
 
 24. 10-15; 1 Ch. 21. 15, 16; 2 Sam. 24. 17; 
 
 1 Ch. 21. part of 17, to end ; Ps. 30 
 
 9 Ki. 3. 6, to end 
 
 2Ki.4 
 
 9Ki. 5; 6. 1-2:! 
 
 2Ch.21. 1, 5-7,9-1, 11-15, 8-lU, li., to end; 
 
 2Ki.8.23,94 
 
 2Ki. 6. 24, £«e«d; 7; 8. 1-6 
 
 1 Ch.Sa; IKi. 1 
 
 1 Ch. 2.3. 1; 28. 1-10; Ps. !)l, ir, 
 
 1 Ch. 23 2, to end; 24 ; 25 ; -j!. ; -,'7. 1--J-J, ■>:,, to 
 
 end; 28. 11, tu end 
 
 Ps. 411,41,61, 65, C9 
 
 Ps. 78 
 
 
 
 JUNE. 
 
 
 AUGUST. 
 
 Day. 
 
 1 
 2 
 3 
 
 ■1 
 
 6 
 
 8 
 9 
 
 10 
 
 11 
 12 
 
 13 
 
 14 
 15 
 16 
 17 
 
 18 
 19 
 20 
 21 
 
 23 
 
 24 
 25 
 26 
 27 
 28 
 29 
 30 
 
 Portions of Scripture. 
 
 Page 
 
 "528 
 530 
 533 
 536 
 538 
 
 541 
 542 
 546 
 
 549 
 
 554 
 557 
 
 559 
 
 564 
 5C6 
 
 568 
 570 
 
 572 
 .576 
 
 .578 
 ,580 
 583 
 .586 
 
 588 
 
 Day. 
 
 Portions of Sci-ipture. 
 
 Page 
 
 666 
 
 668 
 
 671 
 
 673 
 676 
 
 677 
 (i80 
 ()80 
 681 
 683 
 fi86 
 688 
 691 
 693 
 696 
 698 
 700 
 703 
 
 705 
 708 
 709 
 
 710 
 
 712 
 714 
 716 
 719 
 790 
 791 
 7-^3 
 
 Ps. 6, 8, 12, 19. 23 
 
 1 
 
 2 
 3 
 
 4 
 
 5 
 6 
 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 
 24 
 
 25 
 26 
 97 
 98 
 99 
 30 
 31 
 
 2 Ch. 22. 1 ; 2 Ki. 8. 25 ; 2 Ch. 22. 9-7 ; 2Ki. 9. 
 part 0/ 27 ; 2 Ch. 22. 8, part ,/ 9 ; 2 Ki. 9. 
 part of 27, 28 ; 2 Ch. 22. part of 9 ; 2 Ki. 9. 
 
 Ps. 24, 98, 29, 38, 39 
 
 Ps.8;,95, 101, 104 
 
 I's. 120, 191, 122, 194, 131, 133 
 
 1 Ch. -i'J. 1-19; Ps. 79; 1 Ch. 99. 20-2.5 
 
 1 Ki. 2. 1-9 ; 2 Sam. 23. 1-7 ; 1 Ch. 29. 26, to end ; 
 1 Ki. 2. 10 
 
 2 Ki. 8. 7-15 ; 9. 1-23, 30, to end ; 10. 1-28 
 
 2Ch. 22. 10, to end; 24. 7-11; 23. 1-15; 2 Ki. 
 10.29... 
 
 1 Ki.2. 12; 2Ch. 1. 1; IKi.li.:!; -J CI], I.-J-C; 
 IKI.3.5, Hoeni/; 2 Ch. 1. I.f ; 1 Ki.-J. i:i-:t8 ; 
 11. 21, -32 
 
 2Ki. 12. pari «/ 1 ; 11. 21; 12. end of 1,2,3; 
 2 Ch. 23. 16, to end ; 24. 3-5 ; 2 Ki. 12. 4-6 ; 
 2Cli. 94. 6; 2 Ki. 12.7-14; 2 Ch. 24. 12- 
 14 ; 2 Ki. 12. 15-18 ; 2 Ch. 24. 15-27 ; 2 Ki. 
 
 1 Ki. 4. 1-25 ; 2 CIi. 2. 1, 2 ; 1 Ki. 5. 1-9 ; 2 cii. 
 2. 3-16 ; 1 Ki. 5. 10, to end ; 2 Ch. 2. 17, 18 ; 
 1 Ki. 2. .39, to end ,• 3. 1, 9 
 
 
 2 Ch. 3. 1 ; 1 Ki. 6. 1 ; 2 Ch. 3. 2-9 ; 1 Ki. 6. 4-8, 
 
 15-28 ; 2 Ch. 3. part of 13, 14 ; 1 Ki. 6. 29-30 ; 
 
 7. 13-22 : 2 Ch. 4. 1 ; 1 Ki. 7. 23-.50 ; 2 Ch. 
 
 4. 8-10 ; 1 Ki. 6. 9-14 ; 7. 51 ; 6. 37, 38 
 
 2 Ch. 5. 1-10 ; Ps. 47, 97. 98, 99, 100; 2 Ch. 5. 
 
 11-14 
 
 9Ki. 14. 1-6; 2Ch. 95. 5-11 ; 2 Ki. 14. part of 
 7 ; 2 Ch. 2.5. 19-16 ; 2 Ki. 14. 8-14 ; 2 Ch. 
 
 9Ki. 13. ^, to end, 11-13; 14.23.24 
 
 2 Ch. 96. 1 ; 2 Ki. 15. 1 ; 2 Ch. 261 2-15 
 
 Joel 1 
 
 Ps. 13.5, 1.36 ; 2 Ch. 7. 4 7 
 
 .Io-12; 3..... 
 
 9Ch. 26. 16-91; Is. 1. 1 ; 6 
 
 9 Ch. 6. 1-39 ; 1 Ki. 8. 50-61 ; 9 Ch. 6. 40, to end; 
 
 1 Ki.7. 1-12; 9Ch. 7. n,toe^,d; 1 Ki. 9. 10-14 ; 
 
 2 Cli.8. 1-11 ; 1 Ki. 9. 94 
 
 The Sons; of Sdlomon 1:2- 
 
 Is. 5; 2 Ch. 26. 29, 23 
 
 2 Ki. 14. 25-27 ; Hosea 1 ; 2 ; 3 
 
 Amos 1 • " 
 
 
 
 
 
 1 Ki. 9. 15-23 ; 2 Ch. 8. 12-16 ; 1 Ki. 9. 26, to end ; 
 2 (^h. 8. 17 ; 1 Ki. 10. 14, to end ; 4. 26-28, 34 ; 
 10.1-13 
 
 
 2 Ki. 14. 98 ; Amos 7. 10, to the end of the Book ; 
 
 2Ki.l4.29 
 
 Hosea 4 
 
 1 Ki. 4. 29-31, 33, 32 : Prov. 1 ; 9 
 
 Prov.3; 4 .. 
 
 " Ki 15 8-26 
 
 Prov. 5 ; 6 
 
 Prov.7;8; 9 
 
 2 Ki. 15. 32 ; 2 Ch. 27. 1, 2 ; 2 Ki. 15. part of 35 ; 
 
 Prov. 10; 11 
 
 Micah 9; 2 Ch. 27. 3, to end; 2 Ki. 15. 37, 
 
 Prov. 19; 13 
 
 
 
 Prov. 16; 17 
 
 590 
 
 Is «• 9; 10. 1-4 
 
 Prov. 18; 19 
 
 594 
 596 
 599 
 609 
 604 
 
 
 Prov. 90 ; 21 ; 22. 1-16 
 
 Prov. 22. 17, to end; 93; 24 
 
 Prov. 25 ; 26 . 
 
 •"• Ch 98 4-19 
 
 
 Is 1 ') to end 
 
 Prov. 27 
 
 
 725 
 
 
 
PORTIONS OF SCRIPTURE FOR EVERY DAY IN THE YEAR. 
 
 19 
 
 SEPTEMBER. 
 
 Portions of Scripture. 
 
 2Chron. -28. 20-23; 2 Ki. IG. 10-18; 2Cliroii. 
 
 28. 24, 25 ; Hosea 5 ; 6 
 
 2Cbron.28. 26,27; Is. 14. 28, to end; 2 Kings 
 
 15. 30, 31; 17. 1,2 
 
 2 Kings 18. 1-6 ; 2 Ch. 29. 3, to end ; 30 ; 31 
 
 Is. 15; 16 
 
 Micah3j4; 5 
 
 Micah 6, to end of Book ; 2 Kings 18. 7, 8 
 
 Is. 18; 19 
 
 'I'lie Book of Nahiini 
 
 ts. 23 
 
 Is. 10. 5, to end; 11; 12 
 
 Is. 13; 14. 1-27 
 
 Is 24; 25; 26; 27 
 
 Is. 22. 1-14; 21 
 
 2 Ch. 33. ]-8 ; 2 Ki. 18. 13-16 ; Is. 20 
 
 Is. 29; 30; 31 
 
 2 Kings 2i). l-ll; Is. 32 ; 33 
 
 Is. 34 ; 35 ; 38. 9-20 ; 2 Cliron. 32. 25, 26 ; 2 Ki. 
 
 20. 12-19 
 
 Is. 36. ] ; 2 Ki. 18. 17, to end; 19. 1-7 ; Ps. 44 ; 
 
 2Ki. 19. 8-19; Ps.73 
 
 2Ki. 19. 20-35; 9 Ch. 32. 2-2, 23; Ps. 75, 76; 
 
 2 Ki. 19. 36, 37 
 
 Is. 40; 41 
 
 Is. 42; 43 
 
 Is. 44 ; 45 
 
 Is. 46; 47 
 
 Is. 48 
 
 Is. 49 
 
 [s. 50 ; 51 ; 52. 1-12 
 
 Is. 52. 13, ilo end ; 53 
 
 Is. .54 
 
 Is. 55; 56. 1-8 
 
 Is. 53. 9, Jo end; 57 ; 58 ; 59.1-15 
 
 OCTOBER. 
 
 Portions of Scripture. 
 
 [9. 59. 16, tn end; 60; 61 ; 62; 63 
 
 Is. 64, to the end of Ike Book 
 
 2 Ch. 32. 27-31 , part of 32 ; 2 Ki. 20. part of 20 : 
 2 Ch. 32. 32, 33 ; 2 Ki. 17.3, 4 ; 
 
 Hosea 10, to the end of the Book 
 
 ■2 Kinss 18. 9-12; 17. 7-23,5,6 
 
 2 Kings 21. 1-lu ; Is. 22. 15, to end; 2 Ch. 33. 
 
 11-19; 2 Ki. 21. 17, 18 
 
 2 Kings 17. 24, to end ; 21. 19, to end ; 22. 1,2: 
 
 2 Ch. 34. 3-7 
 
 Jer. 1 ; 2 ; 3.1-5 
 
 2 Ch. 34. 8-32 
 
 The Book of Zephaniah 
 
 2 Kings 23. 4-20; 2 Ch. 34. 33; 35. 1-19 
 
 Jer. 3. 6, to end 
 
 ler. 4 ; 5 ; 6 
 
 The Book of Habakkuk 
 
 Jer!9; W.'".V.'.'.'.V.V.'.'.'.'.'.'.'.'.'^.V.'.'.'.'.^V.'.V. 
 
 lei. 11; 12 
 
 2 Ch. 35. 20-24; 2 Ki. 23. 95-27 ; 2 Ch. 35. 25. 
 
 to end ; 2 Ki. 23. part o/30, 31-37 '. 
 
 Jer. 13 
 
 Jer. 14; 15 
 
 Jer. 16; 17 
 
 Jer. 18; 19 ; 23 
 
 Jer.22. 1-23; 26 
 
 Jer. 46. 1-12; 35 
 
 Jer. 25; 3J. 1-8; 45 
 
 Dan. 1. 1-7 ; 2 Ki. 24. 3, 4 ; Jer. 36. 9, to end 
 
 2 Ki. 24. part o/ 1, 2 ; 2 Ch. 36. 8 
 
 2 Ki. 24. 6-9 ; Jer. -^2. 24, to end ; 23 ; 2 Ki. 24, 
 
 10-16; 2Ch. 36. 10 
 
 Jer. 52. 1-3 ; 24 ; 29. 1-14, 16-20, 15, 21, to end. . 
 
 Jer. 30; 31 
 
 Jer. 27 ; 28 
 
 NOVEMBER 
 
 Day. 
 
 Portions of Scripture. 
 
 Pase. 
 
 I 
 
 Jer 48 ■ 49 
 
 913 
 919 
 
 9-26 
 928 
 932 
 935 
 
 938 
 
 
 
 3 
 
 2 Ch. 36. 11-21 ; Jer. 39. 1 ; 2Ki. 25. end of 1, 
 
 4 
 5 
 6 
 
 7 
 
 Jer.32: 33 
 
 Jer. 37.'5; 47; 37.6-10; 34. U, to end 
 
 Jer. 37. 1 1, to end ; 21 ; 38 ; 39. 15, to end 
 
 Jer. 52. 5, 6 ; 39. 3 ; 52. 7-11 ; 39. 11-14 ; 52. 
 24-27, 12-14, 17-23, 15, 16 ; 39. 10 
 
 
 Lam. 1; 2 
 
 944 
 948 
 952 
 956 
 
 10 
 11 
 12 
 11 
 
 Lam.3; 4; 5 
 
 Dan. 1.8, to end ; Ezek. 1 ; 2 ; 3. 1-21 
 
 E7.ek.3.22, to end ; 4; 5; 6; 7 
 
 14 
 
 Ezek. 11. 22, to Cfld; 12; 13; 14 
 
 967 
 
 16 
 
 Ezek. 17; 18; 19 
 
 976 
 
 17 
 
 Ezek. 20 ; 21 
 
 981 
 
 18 
 
 Ezek 22-23 
 
 986 
 
 19 
 
 Ezek. 24; 29. 1 16 
 
 
 OO 
 
 
 
 21 
 
 2 Ki. 25. 22 ; Jer. 40 ; 41 ; 42 ; 43. 1-7 
 
 997 
 
 
 
 
 24 
 
 Ezek. 33. 21, to rad ,- 25 
 
 1005 
 
 25 
 
 Ezek. 26: 27; 28 
 
 1007 
 
 26 
 
 Ezek. 32 • 33. 1 20 
 
 ]01o 
 
 27 
 
 Ezek 34- 35 . 
 
 1016 
 
 08 
 
 
 
 09 
 
 
 
 
 
 
 
 
 
 DECEMBER. 
 
 Portions of Scripture. 
 
 Ezek. 43; 44; 45; 46 
 
 Ezek. 47 ; 48 
 
 Ezek. 29. 17, toend; 30. 1-19 
 
 Dan. 2 
 
 Dan. 3; 4 
 
 Jer. 52. 31, to end; D.m. 7 
 
 Psalinsl37, 130, 80,77, 37 
 
 Psalms 67, 49, 53, 50, 10, 13, 14, 15, 25 
 
 Psalms 26, 27, 36, 89, 92, 93, 123 
 
 Dan. 5,8 
 
 Dan. 9; Psalm 102 
 
 Dan. 6 ; Ezra 1. 1-4; Psalms 126,85 
 
 Ezra 1. 5, to end ; 2 ; 3. 1-7 ; Psalms 107, 87. . 
 
 Psalms 111, 11-3, 113, 114 
 
 Psalms 116, 117, 1-25, 127, 1-28,134 
 
 Ezra 3. 8, to end; Psalms 84, 66 
 
 Ezra 4. 1-5, p(. o/'24 ; Ps. 129 ; Dan. 10 ; 11 ; 12. 
 
 Ezra 4. part of 24 ; 5. 1; Hae. 1. 1-11; Ezni 
 5.2; Hag. 1. 12, to e»d ; 2. 1-9; Zech. 1 
 1-6; Hag. 2. 10, to end; Zech. 1. 7, to end 
 2. tn 6 
 
 Ezra 5. 3, to end ; 6. 1-13 ; Ps. 138 ; Zech. 7 ; 8. 
 
 Ezra 6. 14, to end; Psalms 48, 81, 146 to 150.. 
 
 Ezra 4. 6-23 ; Est. 1 ; 2. 1, to part of 15 
 
 Ezra 7 ; 8 ; Est. 2. part of 15-20 
 
 Ezra 9 ; 10 
 
 Zech. 9. to the end of the Book 
 
 Est. 2. 21, to the end of the Book 
 
 Neh. 1. fo6; 12.27-43 
 
 Neh. 7; 8; 9; 10 
 
 Neh. 11 ; 12. 1-9, 44, to end ; 13. 1-3 ; Psalm 1 
 
 Psalm 119 
 
 Mai. 1 ; 2; 3. 1-15 
 
 Neh. 13. 4, to end ; Mai. 3. 16, to end ; 4 
 
THE 
 
 OLD TESTAMENT 
 
 PERIOD I.''' 
 
 FROM THE CREATION TO THE DELUGE 
 
 PART I. 
 
 THE CREATION Z^) 
 
 Year before the(3) Common Year of Christ, 4004 I Dominical Letter, B 
 
 Year before Clirist according to Dr. Hales 5411 Cycle of the Moon, 7 
 
 Julian Period, 710 Indiction, 5 
 
 Cycle of tlie Sun, 10 I Creation from Tun, or Seplcmber, 1 
 
 Gen. i. and ii. 4, to the end. 
 PART I. The creation of heaven and earth, 3 of the light, 6 of the firmament, 9 of the earth separated 
 
 from the waters, 11 and made fruitful, 14 of the sun, inoon, and stars, 20 of fish arul fowl, 
 
 * Heb. between the 24 of beasts and cattle, 26 of man in the image of God, 29 also the appointment of food.— 
 li<rht and between. Chap. ii. 4. the manner of the creation, 8 the planting of tlu garden of Eden, 10 and the 
 tile darkness. rirer thereof IG The tree of knowledge only forbidden. 19 The naming of the creatures, 
 
 fHel). Jind the 1\ The making of woman, and institution of marriage. 
 
 Te'moiZgZt UN "the beginning God created the heaven and the earth. ^And 
 X Heb. an eipan- fijj^g earth was without form and void ; and darkness was upon the face 
 
 o Gen. 14.19,92. of the dcCp. 
 
 n.' & %t fi. 'And the Spirit of God moved upon the face of the waters ; ^ and 
 De.i^o. w.'sja <iQo(j said, "Let there be hght ;" and there was hght. ^And God 
 i'fi!26.'&29. iL saw the Hght, that it was good ; and God divided *the light from the 
 9. &^'9. Vio. & darkness. ^ And God called the light Day, and the darkness he 
 18.' &^38.*4.^& called Night. tAnd the evening and the morning were the first day. 
 ps^s^b'. &i9^'i: '^Ai^'d God said, "Let there be ta firmament in the midst of the 
 ^i*-^'^-*^^^^ waters, and let it divide the waters from the waters." ^And God 
 50. 'i3.& 74.16, made the firmament, and divided the waters which were under the 
 feg^o.^l &'93'. firmament from 'the waters which were above the firmament: and it 
 
 5. & g."). ."5. & 98. 
 
 5 & 102. 25. & 104. 2, 5, 24, 30. & 115. 15, 16. & 121. 2. & 124. 8. & 134. 3. & 136. 4.9. & 140. 6. & 147. 8. & 148. 1-6. 
 Pr 3 19. & 8. 22-39. & 16. 4. Ec. 11. 5. Is. 37. 16. & 40. 2fJ, 26. & 42. 5. & 44. 24. & 45. 7, 12, 18. & 48. 13. & 51. 13. 
 Jer 5 2-^ & 10. 12 & 27. 5. & 32. 17. & 51. 1.5. Zech. 12. 1. Mat. 11.23. Mark 13. 19. John 1. 1-3. Ac. 4. 24. & 14. 
 15 '&'l7. 24. Ro. 1. 20. & 11. 36. 1 Co. 8. 6. Ep. 3. 9. Col. 1. 16, 17. He. 1. 3, 10. & 3. 4. &. 11. 3. 2 Pet. 3. 5. 1 Jo. 
 1. 1. Re. 3. 14. &4. II.&IO. 6. &14.7. 6 Je. 4. 23. c Is. 40. 13, 14. d Mat. 8.3. Jo. 11. 43. 2 Co. 4. 6. « Ps. 148. 4. 
 
 (') Two objects are continually kept in view version, or the misapprehension of certain truths, 
 
 throucrhout the volume of the Old Testament, which had once been universally known. Moses 
 
 One is, to turn men from idolatry in all its forms therefore commences his narrative, by relating, in 
 
 of vice and error ; the other, to direct their atten- simple language, the truths thus disguised or per- 
 
 tion, by the gradual development of the scheme verted; and he alludes, in many of liis expressions, 
 
 of prophecy, to the future Messiah. It is my de- to the surrounding superstitions. In pursuance of 
 
 sign, in the following notes, not only to give the this plan, he relates, first, the creation of the world 
 
 reader, wherever it may appear necessary, satisfac- by the one true God, in opposition to the Egyptian 
 
 tory references for the arrangement I have adopted ; doctrines of the necessary eternity of the world, 
 
 but to point out the wonderful manner in which and an infinite succession of similar worlds. — Vide 
 
 Infinite Wisdom has manifested itself in the gov- Horsley's Biblical Criticisms, vo\. i. p. 3 ; Faber's 
 
 ernment of the world, in constant reference to these Origin of Pagaii Idolatry, vol. i. p. 111-152; 
 
 two great objects. Hale's .Analysis, vol. i. p. 317 ; with the authorities 
 
 (2) The design of Moses will be better understood, in Pritchard's Egyptian Mythology, p. 178-167. 
 
 if we consider the state of the world at the time in (3) The dates of the Bible chronology are chiefly 
 
 which the Pentateuch was written. Mankind was adopted throughout : [they will be inserted in the 
 
 absorbed in the grossest idolatry ; and that idolatry, margin at the begmning of every section.— 
 
 for the most part, originated in the neglect, the per- Dr. Hales' dates are also given.— Ed.] 
 
22 THE CREATION. [Period I. 
 
 was so. ^ And God called the firmament Heaven. And the evening 
 
 and the morninix were the second day. 
 •''as^s "Ps^ai f ^ And God 'said, '• Let the waters under the heaven be gathered 
 &33.'7.&'io4.i); together unto one place, and let the dry land appear ;" and it was so. 
 ^2rier%.2->: !« And God called the dry land Earth ; and the gathering together of 
 2Pe.3.5. the waters called he Seas: and God saw that it was good. ^^ And 
 
 *iub. tender Qod Said, "Let the earth bring forth *grass, the herb yielding seed, 
 ^'"'' and the fruit tree yielding fruit after his kind, whose seed is in itself, 
 
 upon the earth ; " and it was so. ^~ And the earth brought forth 
 ^Vn. 4. 19. p«. grass, and herb yielding seed after his kind, and the tree yielding 
 "&74t6.&iol: fr^itj whose seed was in itself, after his kind; and God saw that it 
 i9.'& uti.'v. Je! was good. ^^ And the evening and the morning were the third day. 
 ^^L?.'betv.ecnthe ^* And God Said, " Let nhere be lights'^' in the firmament of the 
 fr/J"/! *'''"'" heaven to divide tthe day from the night ; and let them be for signs, 
 XH.'b'for the rule and for scasons, and for days, and years: i^and let them be for lights 
 /jotaf? i" ^'^e firmament of the heaven to give light upon the earth ;" and it 
 
 i v7. m. '21-26. was so. ^^ And God made two great lights ; the greater light Uo rule 
 *or,em7,n/. ^.j^g ^^y^ g,^j ^j-,g Jesscr light to rulc the night: he made Hhe stars 
 \nliuLifi.j. al^o. ^^ And God set them in the firmament of the heaven to give 
 * Heb. /ace 0/ <Ae Jjalit upon the earth, ^^ and to rule over the day and over the night, 
 fij,aaMcntof,^.- ^^^ ^^ ^.^ .^^^ ^^^^ ^.^j^^ ^^^^^_^ ^j^^ darkucss ; and'God saw that it was 
 
 ^^e'%^'t^slh good. ^'■' And the evening and the morning were the fourth day. 
 io!'3, s! pk 100. 2o^,^fj Qo(i said, "Let Hhe waters bring forth abundantly the 
 m8!&i39.'i^ *moving creature that hath tlife, and tfowl that may fly above the 
 Kj^&b'fs.'Ecd: earth in the *open firmament of heaven." ^i And God created great 
 %i Acts'^n'a't whales, and every living creature that moveth, Avhich the waters 
 |9-J^t)or.H. 7. brought forth abundantly, after their kind, and every winged fowl 
 4. 4.°Epii-2."]o. after his kind; and God saw that it was good. 22 And God blessed 
 fo.'^'fe' 3"°'io: them, saying, "Be fruitful, and multiply, and fill the waters in the 
 kGeWA Job seas, and let fowl multiply in the earth." ^^ And the evening and the 
 5.23. Ps.8. G-8. morning were the fifth day. 
 
 ^7.^5r6.^'^Ecd: 24 And God said, "Let the earth bring forth the living creature 
 
 ja.3.7."'' ~'^' after his kind, cattle, and creeping thing, and beast of the earth after 
 
 I Ge.2. 21-21. & his kind ; " and it was so. ^^ And God made the beast of the earth 
 
 Ma:io.'G.'r6o: after his kind, and cattle after their kind, and every thing that creep- 
 
 f Heb'LrprtA. cth upou the carth after his kind ; and God saw that it was good."^ 
 
 I iieb. 'LZu^' 20 And God said, " Let^us make man in our image, after our likeness ; 
 
 mGe" 9 1 7 & ^"d Met tiicm liavc dominion over the fish of the sea, and over the 
 
 "i2.\ & i7.](>, fowl of the air, and over the cattle, and over all the earth, and over 
 
 24'.*35.""& '26. every creeping thing thatcrcepeth upon the earth." ~^ So God created 
 
 ■27,V^"Lt 2": man in his own imasje, in the image of God created lie him ; 'male 
 
 Ps 37'!'22''2G.'& and female created He them, ^s And God ""blessed them, and God said 
 
 T'J^m fl: unto them, "Be fruitful, and multiply, and replenish the earth, and sub- 
 
 Pr. 3. 33. '&. id. due it ; and have dominion over the fish of the sea, and over the fowl 
 
 «^e 2 16. &9. of the'air, and over every living thing that tmoveth upon the carth." 
 
 3j,Job'28.'5.^& 29 And God said, "Behold! I have given you every herb tbcaring 
 
 Ps'. 104. l4," 15; seed, which is upon the face of all the earth, and every tree, in the 
 
 &'i36.'*'25.''& which is the fruit of a tree yielding seed ; "to you it shall be for meat. 
 
 ?!'■"• &^'h7.^1 30 And to every beast of the earth, and to every fowl of the air, and 
 
 i!u!i2%r.'^Jo'fi: to every thing that crecpeth upon the earth, wherein there is *life, I 
 
 32."a"c.14'.i7.& have given every green herb for meat;" and it was so. ^^ And God 
 
 17.25. 1 I.. (.. ^^^^ ^^^^^ ^j^.^^^ -j^^^ j^^ j^^j made, and, behold, it was very good! 
 
 *,"f ■ " '"""° And the evening and the morning were the sixth day. 
 
 (•») Tlie sun and moon being objects of worsliip, tions the creation of vegetables, reptiles, and inferior 
 
 Moses here specifies the purposes for which tliey animals, many of which were worsliipped by the 
 
 were created ; as if in ridicule of the idolatrous Egyptians ; thereby asserting, in the very begin- 
 
 Sabianism of the day. ning of his work, the superiority of the God ot 
 
 (») For the same reason (vide note '') he men- Israel to the gods of the Lgyptians. 
 
p^^^ J , INSTITUTION OF THE SABBATH. 23 
 
 „ seeGe. 1. 1. 4 ThesG "urc the generations of the heavens and of the Gc,,.^ii. 4, u, 
 
 pjoi. 38. 26-28 J J ^^ ^,ej.e<«^ created, in the day that the Lord 
 
 ^.".rr^S God made the earth and the heavens, ^and evej-y plant of the field 
 'r . ,c, o_3 ^ before it was in the earth, and every herb of the hdd before it grew ; 
 '',':%i:'l\^\t fo, the Lord God had not 'caused it to rain upon the earth, and tnere 
 ?^b,tf is. I2: was not a man to till the ground. ' But f there went up a mist from 
 fi t V:l-^l the earth, and watered the whole face of the ground 
 lo/i4''Ef^ ' And the Lord God 'formed man tof the dust of the ground and 
 fii^i^^ breathed into his nostrils the breath of life ; and man became a living 
 
 45. 9. & (54. 8. gQjjl 
 
 1:-tU.^A. ^ sXnd the Lord God planted "a garden eastward in Eden ; and 
 ^^o^2.!^-AcJ; there he put the man whom he had formed. ^ And out of the ground 
 IVfis^f 4?: made the Lord God to grow every tree that is pleasant to the sight 
 lco.f:"'' a„d ,ood for food ; Hhe tree of life also in the midst of the garden, 
 *r;,r "^''^ and tlie tree of knowledge of good and evil. i« And a river vyent out 
 r°Ge.3.a3,24.& ^f gdcn to watcr the garden; and from thence it was parted, and 
 '■ "• " ": " became into four heads! - The name of the first is Pison: that is 
 
 l-k f3."^-3i: it which compasseth the whole land of Havilah where ihere is gold ; 
 8,9. Joel 2. 3. 12 and the gold of that land is good : there is bdellium and the onyx 
 '3*'T8.\'u. 30: stone 13 And the name of the second river is Gihon : the same is it 
 je.^2. 7.^22. ^j^^^ compasseth the whole land of ^Ethiopia. ^^ And the name of 
 *Heb. cush. thg third river is Hiddekel : that is it whioli goeth ttoward the east 
 ^i^yrr^' '" of Assyria. And the fourth river is Euphrates. 
 
 Xou^dam. 15 ^nd the Lord God took tthe man, and put him into the garden 
 
 *,w;-r.'"= """ of Eden to dress it and to keep it. '^ And the Lord God commanded 
 
 tGc 3. 1, 3, 11, the man sayin<T, " Of every tree of the garden ''thou niayest freely eat ; 
 
 ^J^';L 1^ but of the tree of the knowledge of good and evil, 'jhou shalt not eat 
 
 \mtdie. " of jt . for in the day that thou eatest thereof tthou shalt surely die. 
 
 "D?b7'-2a' £z: -^s And the Lord God said, "It is not good that the man should be 
 
 f 1^' '4- I. 'I alone ; I will make him an help tmeet for him." ^' And out of the 
 
 iV'ii-V-^l- ground the Lord God formed every beast of the field, and every fowl 
 
 6, 10, 23: ■&. ?: of the air • and brouuht them unto *Adam, to see what he would call 
 
 Tco.- 15"^ 21,51 them; and whatsoever Adam called every living creature, that was 
 
 2^.''-,i'co,.^i: the name thereof. ^'^ And Adam tgave names to all cattle, and to 
 
 la! 1! I's!' lit the fowl of the air, and to every beast of the field ; but for Adam 
 
 ^•'*'- there was not found an help meet for him. 
 
 yieb. .. before 21 ^^^^^ ^,^^ ^oRD God caused a deep sleep to fall upon Adam, and 
 * Or, the. man. |-,g gjgpt • and hc took oue of his ribs, and closed up the flesh instead 
 I'^t r";f. thereof, '^=^ and the rib, which the Lord God had taken from man, 
 iHe;-./.;;" tmade he a woman, and brought her unto the man. ^^ A.id Adam 
 t Heb. isk. gaid a 'f his is now bone of my bones, and flesh of my flesh ; she 
 
 \''3ri5:De'.2K shall bc cdlcd ^Wouiau, bccausc she was taken out of tMan 
 m'i 2%4Va 24 Therefore "shall a man leave his father and his mother, and shall 
 19'.' i. Ma.' ^10^7: cjgj^Yg ^jj^to his wife ; and they shall be one flesh." ^^ And they were 
 ^''' ''' ^' "' both naked, the man and his wife, and were not ashamed. 
 
 6. 16. & 7. 2 
 Ep. 5. 31. 
 
 PART II. 
 
 FART II. INSTITUTION OF THE SABBATH, AND FALL OF MAN. 
 Gen. ii. 1-3, and chap. iii. 
 
 The first Sabbath. -Chzx^.m. 1 Tlie serpent deceiveth Eve, 6 3Tan's shameful fall. ^ 9 God 
 an'atneth them U Tlie serpent is cursed. 15 Tlie promised seed. 16 The pumsnment of 
 imnkind. 21 Their frst clothing. 22 Their casting out of paradise. 
 
 1 THUS the heavens and the earth were finished, and "all the host 
 
 a See Ge. 1.1. of tlieui. ^ Aiid on the seventh day God ended his work which he 
 
 (6) The history of the creation is recapitulated, cessively presented themselves to a spectator, had 
 Moses describes the work of creation through its a spectator been in existence.-Horsley s BA. O^. 
 several stages, as the phenomena would have sue- vol. i. p. ^. 
 
 A. M. 1. 
 
 B. C. 4004. 
 
 Hales, 5411 
 
 J. P. 710. 
 
24 THE FALL OF MAN. [Period I. 
 
 6^Ex.9o.8-i].& had made ; and he rested on the seventh day from all his work which 
 u-n:'h^\9!3, he had made : ^ and God ''blessed the seventh day, and sanctified it ; 
 25: 2? & 'ao; 2, because that in it lie had rested from all his work which God ^created 
 
 34, 35. Nu. 15. 1 ™„ Jp (7) 
 
 32-36. De. 5. 12- ^Hfl maQC. 
 
 14. Ne.9. i4.^& 1 -^Q^y the serpent was more subtle than any beast of the gmi. w. 
 
 i9.'56.'2-G.&58'. field which the Lord God had made. And he said unto the 
 
 si! 27. Ez! -30: woman, " tYea, hath God said, ' Ye shall not eat of every tree of the 
 
 12. Ma. 2. 2 
 Iai. 13. 14, 
 
 garden?'" -And the woman said unto the serpent, " We may eat 
 l: °He^4. 4-io!' of the fruit of the trees of the garden ; ^ but of the fruit of the tree 
 
 * luh.^'creatcd to which is lu the midst of the garden, God hath said, 'Ye shall not eat 
 vmke^ of it, neither shall ye touch it, lest ye die.' " ^ And the serpent said 
 
 ^caiL^c, E' *"" unto the woman, " Ye shall not surely die ; ^ for God doth know that 
 
 X neh. a desire, [yi tho day ye eat thereof, then your eyes shall be opened, and ye 
 
 *MrdaboT'^'' shall bo as gods, knowing good and evil." '"' 
 
 ejobss. 1. c And when the woman saw that the tree was good for food, and 
 
 t Heb. wind. tijg^t jt ^yjjg ^pleasant to the eyes, and a tree to be desired to make one 
 
 %\%2^^vs^ht wise, she took of the fruit thereof, and did eat, and gave also unto 
 jer!23!'24.^ Am! her husbaud with her ; and he did cat. '' And the eyes of them both 
 9- g2.j3- Jon. 1. ^^.gj-e opened, and they knew that they were naked ; and they se\\cd 
 
 eil.kao. Mio. fig-leaves together, and made themselves *aprons. 
 7.17. ' ' ' 8 ^4nd they heard 'the voice of the Lord God walking in the garden 
 
 ^m:n!\i'is^7. in the tcool of the day ; and Adam and his wife ''hid themselves from 
 \f^jf\^\2t' the presence of the Lord God amongst the trees of the garden. ^ And 
 Da. 9. 26. AnT. the LoRD God called unto Adam, and said unto him, " Where art 
 lilii^'^.t I', thou? " ^^ And he said, "I heard thy voice in the garden, and I was 
 k*'34; & isls^ afraid, because I was naked; and I hid myself." ^^ And he said, 
 fs^^S.^.'^ss; "Who told thee that thou wast naked? Hast thou eaten of the tree, 
 76;&22.53.jo.8! whcrcof I commanded thee that thou shouldest not eat?" ^^ And the 
 28'.3-6."uo'.3.'i3. nian said, " The woman whom thou gavest to be with me, she gave 
 ^ Ep.t's^^cot me of the tree, and I did eat." ^^ And the Lord God said unto the 
 14/15. I'^Ll: woman, " What is this that thou hast done ? " And the woman said, 
 Re o'lo'&i'j" " The serpent beguiled me, and 1 did eat." 
 7,Vi7. ic 20. ?; 11 And the Lord God said unto the serpent, " Becau.se thou hast 
 
 ffGo. 35. iG-18. done this, thou art cursed above all cattle, and above every beast of 
 1 sa.4.i9, 20.' ti^j, f-g|(j. „pQj^ thy belly shalt thou go, and 'dust shalt thou eat all 
 
 ^^ylusS! '" the days of thy life: ^^ and I will put -^enmity between thee and the 
 
 A Nu. 30. 7,8,13. woman, and between thy seed and her seed; it shall bruise thy 
 7:'4.^& li. 3.^& head, and thou shalt bruise his heel.'"'^ 
 
 ^li" 33 '^^i: ^^ Unto the woman He said, " I will greatly multiply thy sorrow and 
 3. 'is.' i,.tk a'- thy conception; ^in sorrow thou shalt bring forth children; and thy 
 iPo."3.V-6.~"^' desire shall be tto thy husband, and he shall 'rule over thee." 
 iisa. 15. 23. 17 And unto Adam He said, " Because 'thou hast hearkened unto 
 
 iEc^h 2,3,^13, the voice of thy wife, and hast eaten of the tree, of which I com- 
 Ro. 8:20-22^.' ■ manded thee, saying, 'Thou shalt not eat of it:' ^cursed is the ground 
 ^A°M:^' ''' ^°' for thy sake ; "in sorrow shalt thou eat of it all the days of thy life ; 
 
 n As Adam and Eve were created on the sixth curious reader may compare the authorities in 
 
 day, the liistory of their creation necessarily pre- Faber's O/vV/m of Pasfan I'loUitry with Dean 
 
 cedes the account of tiie institution of the Sabbatli. Allix's Rrficctions on the Boohs of M<^es, particu- 
 
 Li.rhtroot inserts tlie institution of tlie Sabbath after larly chapters x.-xvni. ; in winch the Dean shows, 
 
 the" Fall ; but we Ir.ve no proof, from the history, that Moses related nothing but what was generally 
 
 on what day the Fall look place. There is a tradi- known. 
 
 tion that our first parents were in Paradise forty (") From the moment of the announcement of 
 
 jj„yg this promise, the bright and morning star of prop'^- 
 
 ' '(») The history of the Fall, and the account of ecy, mankind lived in constant and sometimes 
 
 tiie .rarden of Eden, which precedes it. must be daily, expectation of the Messiah. Their attenti 
 
 tnUon literallv: there is no proof or appearance of was now directed to their future De iverer ; a 
 
 ntion 
 and 
 
 taken literally ; there is no proof ... „,,, „ - • ,■ ,, . 
 
 alle<rory ; and that they were always so understood we shall see their expectation continually renewed 
 is sufliciently evident from the remains of the by the long train of prophecies and institutions 
 traditions of ancient nations. The proofs are too till the aged Simeon desired to depart when he 
 numerous even to be hinted at here ; but the beheld the promised Salvation. 
 
Paut in.] HISTORY OF ADAM AND HIS DESCENDANTS. 25 
 
 * Heb. cause to IS tjioms also and thistles shall it *bnng forth to thee ; and thou 
 
 shalt eat the herb of the field ; ^'■' in the sweat of thy face shalt thou 
 
 /Go. 2. 7. eat bread, till thou return unto the ground ; 'for out of it wast thou 
 
 taken : for dust thou art, and unto dust shalt thou return." 
 t Heb. chavait; 20 ^j^^j Adaui Called his wife's name tEve ; because she was the 
 tiatis, i,mg. j^Qi^j-jgj. qJ' g^ij living. -^ Unto Adam also and to his wife did the Lord 
 HI Is. Gi. 10. Mat. God make coats of skins, and '"clothed them."*" 
 
 22 ji^j^^ i^jjg Lord God said, " Behold, the man is become as one of 
 us, to know good and evil ; and now, lest he put forth his hand, and 
 n Ex. 25. 18-iio. take also of the tree of life, and eat, and live for ever." ^^ Therefore 
 jIs! 5^]3.^^i If .' the Lord God sent him forth from the garden of Eden, to till the 
 ?■ ^' D ^L*""-'^' ground from whence he was taken. ~* So he drove out the man ; and 
 9i). 1. He. 1. 7. he placed at the east of the garden of Eden, "Cherubim, and a flaming 
 ^4c^.-£<i!''^ '"""' sword which turned every way, to keep the way ^of the tree of life.'"^ 
 
 See Ge. 3. 
 t Heb. Hebel. 
 I Heb. a feeder. 
 
 * Heb. at the end 
 of :laiis 
 
 PAET m PART III. 
 
 A-liiTi. HISTORY OF ADAM AND HIS DESCENDANTS, TILL THE DELUGE. 
 
 J P 71' ' The birth, trade, and religion of Cain and Abel. 8 The murder of Abel. II The ctirse of Cain. 25 
 ■ _lj_ " The birth of Seih. 11 Enoch the first citij. 19 Lamech and his two wives. 26 Birth of Enos. 
 
 That is, n^ojtOT, 1 AND Adam knew Eve his wife; and she conceived, and bare 
 or, ac}«jre. ^Q^iu, aud Said, " I "have gotten a man from the"^* Lord." ^ And she 
 again bare his brother f Abel. And Abel was ta keeper of sheep, but 
 Cain was a tiller of the ground. 
 
 ^ And *in process of time it came to pass, that Cain brought ''of the 
 &NU.18. i2. fruit of the ground an offering unto the Lord. "* And Abel, he also 
 Vrov'. 3%.^'^' brought of "the firstlings of his tflock and of the fat thereof. And 
 t Heb. sheep, or, thc LoRD had respcct ''unto Abel and to his offering ; ^ but unto Cain 
 dluh 11 4 ^"^ to his offering he had not respect.*'^' And Cain was very wroth, 
 eCe. 31. 2. ''and his countenance fell. ^ And the Lord said unto Cain, "Why art 
 
 ^cdkncTlm 11 ^^^^ wroth ? and why is thy countenance fallen ? " if thou doest well, 
 ■i- shalt thou not tbe accepted ? and if thou doest not well, sin lieth at the 
 
 *r&;. Gc!f If door. And *unto thee shall be his desire, and thou shalt rule over him." 
 
 Q'-') We live in Messiah's world. The Divine " could take away sin ; " but that the sacrificer, by 
 
 Personage who is here called " The Lord God," and offering his bleeding victim, in compliance with 
 
 who spoke to Adam in the garden, was the Angel the divine ordinance, confessed thereby, that, 
 
 Jehovah, who afterwards appeared to the patriarchs, through sin, he was himself deserving of destruc- 
 
 led the Israelites through the wilderness, taberna- tion, and unable of liimself to propitiate the Deity, 
 
 cled amono- men in the form of a man, is still the By thus shedding the blood of an innocent victim, 
 
 head of his Church, and will again appear to the he declared his faith and dependence on a better 
 
 world. Three things were necessary to be known and more perfect Atonement. And, as there can be 
 
 by man, even in a state of purity ; and they appear no imaginable connection between the death of a 
 
 to have been revealed to him by the Angel Jehovah, lamb and the forgiveness of the crime of a man, it 
 
 These were, the right choice of food ; the rite of is not possible that this plan of worship could have 
 
 marriage ; and the use of language. The Angel originated in the mind of man. — Vide the authori- 
 
 Jehovah had been tlie guide and protector of man ties on this subject, collected in Abp. Magee's Vi'ork 
 
 before ills fall, and he afterwards becomes his Medi- On ike Jitonement ; in Faber's chapter on the 
 
 ator and Judge. Tiie Angel Jehovah commences Origin and Purport of Sacrificial Rites, Orif^. of 
 
 a new dispensation, which, when it has passed Pii^. Idol. b. 2. c. viii. ; and in ©utram De Sacri- 
 
 through its three forms. Patriarchal, Levitical, and ficiis. Mr. Davison's arguments do not convince 
 
 Cliristian, will be terminated by reviving and per- me, that the opinion which I have here given is 
 
 feeting the primeval happiness of mankind, in that erroneous. See his work Oii Primitive Sacrifice. 
 future Paradise, of which the garden of Eden was C^) In this passage we see the first tokens of the 
 
 but an emblem. — Vide Barrington's E.ssaij on the anxious desire of the human race to behold tlie 
 
 Dispensations; Burnet's Sermons at Boijl.e's Lee- promised Messiah. The meaning of the exclama- 
 
 tiire.vol. ii. ; Law's Theory of Reli<rion, 4th. edit, tion, in the opinion of many divines, is. " I have 
 
 p. 50 ; and Lowman's Essay on the Sheckinah. obtained the man, even Jehovah himself." 
 
 ('•) Our first parents were now banished from ('•'') God had respect to the offering of Abel, 
 
 Paradise, and clothed in skins. At this time, sacri- because, by it, he declared his faith in the Atone- 
 
 fices were appointed to be offered. The Deity was ment. He rejected that of Cain, because, as the 
 
 pleased to ordain, that " without shedding of blood, first deist, he refused to believe in the promised 
 
 is no remission of sins " God therefore command- Messiah. — Vide Dr. Hales, Abp. Magee, Kenni- 
 
 ed, that the blood of animals should be offered cott's Dissertation, Bp. Sherlock and Bp. Patrick 
 
 mystically, as an acknowledgment of the sins of on thc History of Cain and Abel. 
 liiTu. Not that th'i blood of bully and of goats 
 
 VOT,. I. 4 O 
 
26 
 
 GENEALOGY OF THE PATRIARCHS. 
 
 [Perk 
 
 /Mat.93.35. IJo. 
 3. 12. Jude 11. 
 
 A. M. ab.l29. 
 
 B. C. ab. 3875. 
 Hales, 5210. 
 
 g Ps. 9. 12. 
 A John 8. 44. 
 
 t Hcb. Uoois. 
 Re. C. 10. 
 
 \ Or, .l/iiie miyui- 
 ly is trrcater than 
 that It may befar- 
 g-icen. 
 
 i Job 15. 20-24. 
 
 j Ps. 51. 11. 
 
 k Ge. 9. 6. Num. 
 35. l^, 21, 27. 
 
 I Ps. 79. 12. 
 
 m Ez. 9. 4, 6. 
 
 n 2 Ki. 13. 23. 
 & 24. 20. Je. 
 23. 39. & 52. 3. 
 
 o Ge. 5. 3. 
 
 • Heb. SheVi; 
 
 that is,appointed, 
 
 or, put. 
 
 t Heb. Chanoch. 
 p Ps. 49. 11. 
 
 J Heb. Lemeck. 
 
 \ Or, I would slay 
 a man in my 
 wound. Sec. 
 
 X Or, in my hart. 
 
 q Ge. 5. 6. 
 
 * Heb. Enosh. 
 
 I Or, to call them 
 selves by the 
 name of the 
 LORD. 1 Ki 
 ie.2l. Pi!. 116, 
 19. Joel 2. 32. 
 Zep. 3. 9. 1 Co. 
 
 A. M. 1. 
 B. C. 4004. 
 Hales, 5411. 
 
 a I Ch. 1. 1. 
 
 Lu. 3. 38. 
 u Or, mankind. - 
 
 E'l. 
 b See Ge. 1. 2(1. 
 cSeeGe. 1.27. 
 
 ^ And Cain talked with Abel his brotiier : and it came to pass, 
 when they were in the field, that Cain rose up against Abel his brother, 
 and -^slew him. ^ And the Lord said unto Cain, " Where ''is Abel thy 
 brother?" And he said, " I 'know not: am I my brother's keeper?" 
 ^° And He said, " What hast thou done ? the voice of thy brother's 
 tblood crieth unto me from the ground. ^^ And now art thou cursed 
 from the earth, which hath opened her mouth to receive thy brother's 
 blood from thy hand ; ^^ when thou tillest the ground, it shall not 
 henceforth yield unto thee her strength ; a fugitive and a vagabond 
 shalt thou be in the earth." ^^ And Cain said unto the Lord, " tMy 
 punishment is greater than I can bear. ^^ Behold ! 'thou hast driven 
 me out this day from the face of the earth ; and ^from thy face shall 
 I be hid ; and I shall be a fugitive and a vagabond in the earth ; and 
 it shall come to pass, Hhat every one that findeth me shall slay me." 
 15 And the Lord said unto him, " Therefore whosoever slayeth Cain, 
 vengeance shall be taken on him 'sevenfold." And the Lord "'set a 
 mark upon Cain, lest any finding him should kill him. i^ And Cain 
 "went out from the presence of the Lord, and dwelt in the land of 
 Nod, on the east of Eden. 
 
 25 And Adam knew his wife again ; and she "bare a son, and called 
 his name *Seth. " For God," said she, " hath appointed me another 
 seed instead of Abel, whom Cain slew." 
 
 1' And Cain knew his wife ; and she conceived, and bare tEnoch : 
 and he builded a city, ^and called the name of the city, after the 
 name of his son, Enoch. ^^ And unto Enoch was born Irad:: and Irad 
 begat Mehujael : and Mehujael begat Methusael : and Methusael begat 
 jLamech. 
 
 1^ And Lamech took unto him two wives : the name of the one was 
 Adah, and the name of the other Zillah. ~^ And Adah bare Jabal : he 
 was the father of such as dwell in tents, and of such as have cattle. 
 ^^ And his brother's name was Jubal : he was the father of all such as 
 handle the harp and organ. -And Zillah, she also bare Tubal-cain," 
 an *instructor of every artificer in brass and iron : and the sister of 
 Tubal-cain was Naamah. ^^ And Lamech said unto his wives, — 
 " Adah and Zillah, hear my voice ! 
 
 Ye wives of Lamech, hearken unto my speech! 
 
 For tl have slain a man to my wounding, 
 
 And a young man tto my hurt : 
 
 2^ If Cain shall be avenged sevenfold, 
 
 Truly Lamech seventy and sevenfold.' 
 26 And to Seth, Ho him also there was born a son ; and he called his 
 name *Enos. Then began men tto call upon the name of the Lord."" 
 
 PART IV. 
 
 GENEALOGY OF THE PATRIARCHS.CS) 
 Gen. v. 
 
 The sremalogv, ao-e, and death of the patriarchs from Adam unto Noah. 24 Tlie godliness and 
 ° translation of Enoch. 
 
 1 THIS is "the book of the generations of Adam. In the day that 
 God created ''man, in 'the likeness of God made he him ; ~ male 'and 
 female created he them ; and blessed them, and called their name 
 Adam, in the day when they were created. ^__ 
 
 (1^) The marginal rcadin<T is ffenerally supposed by the naine_^ of the Lord.— Heidegger, Sac. Patr 
 
 to be a more fitc-ral IransTation of the original. I'list. Exrr. 3. § :M. ,.,.,, . 
 
 Heide.rcrer internrols the plirase thus : " Then began ('=) The several genealogical tiibles, preserved 
 
 men to be called by the name of the Lord : " that is, ia the Old Testament, are intended to distingmsh 
 
 the visible Church had so diminished, that the faith- the tribe and family of the Messiah, and to trace 
 
 ful of Jehovah v/ere called, by way of distinr.ti.m. his descent from Adam. 
 
Part V.] 
 
 d Ge. 4. 25. 
 
 A. :\r. 130. 
 
 B. C. 3874. 
 Hales, 5I5<1 
 
 e Go. 3. 19. II • 
 9.27. 
 
 A. M. 235. 
 
 B. C. 37ii9. 
 HiLEs, 4976. 
 
 /Ge. 4. 2U. 
 
 A. M. 3-25. 
 
 B. C. 3679. 
 Hales, 4786. 
 Heb. Kenan. 
 
 A. M. 395. 
 
 n. C. 36U9. 
 
 Hales, 4616. 
 
 t Gr. Maleleel. 
 
 A. M. 460. 
 
 B. C. 3544. 
 HALE3, 4451. 
 
 X Heb. Jered. 
 
 A. M. 6-22. 
 
 B. C. 3332. 
 Hales, 4289. 
 
 g Jude 14, 15. 
 
 A. M. 687. 
 B. C. 3317. 
 Hales, 4124. 
 * Gr. Mathusala. 
 h Ge.6. 9. & 17. 1. 
 & 24. 40. 2 Ki. 
 £0. 3. Ps. 16. 8. 
 & 116. 9. & 128. 
 1. Mic. 6. 8. 
 Mai. 2. 6. 
 » 2 Ki.2. 11. Eccl. 
 44. 16. & 49. 14. 
 He. 11. 5. 
 
 A. M. 874. 
 
 B. C. 3130. 
 Hales, 3937. 
 
 f Heb. Lemech. 
 
 A. M. 1056. 
 
 B. C. 2948. 
 
 Hales, 3755. 
 
 t Gr. M'oe Lu. 3. 
 
 36. He. 11.7. Pe. 
 
 3. 20. That is, 
 
 rest, or comfort. 
 
 in 
 the 
 
 J Ge. 3. 17. 
 ft Ge. 6. 10. 
 
 STATE OF THE WOULD BEFORE THE DELUGE. 07 
 
 3 And Adam lived an hundred and thirty years, and ''begat a son 
 
 his own hkeness, after his image ; and called his name Seth. ^ And 
 days of Adam after he had begotten Seth were eight Imndred 
 years ; and he begat sons and daughters. "> And all the days that Adam 
 lived were nine hundred and thirty years : 'and he died. 
 
 ^And Seth lived an hundred and five years, and -'begat Enos. 
 1 And Seth lived after he begat Enos eight hundred and seven years, 
 and begat sons and daughters. ^ And all the days of Seth were nine 
 hundred and twelve years : and he died. ,n a 1 t- 
 
 9 And Enos lived ninety years, and begat "Cainau. And Enos 
 lived after he begat Cainan eight hundred and fifteen years, and begat 
 sons and daughters. ^^ And all the days of Enos were nine hundred 
 and five years : and he died. ,,, , , 1 , i-^ a j 
 
 1-2 And Cainan lived seventy years, and begat tMahalaleel. And 
 Cainan lived after he begat Mahalaleel eight hundred and forty years, 
 and begat sons and daughters. '' And all the days of Cainan were 
 nine hundred and ten years : and he died. , ir a , 
 
 15 And Mahalaleel lived si.xty and five years, and begat t Jared. And 
 Mahalaleel lived after he begat Jared eight hundred and thirty years, 
 and begat sons and daughters, i' And all the days of Mahalaleel were 
 eio-ht hundred ninety and five years : and he died. 
 
 ''is And Jared lived an hundred sixty and two years, and he begat 
 ^Enoch. 19 And Jared hved after he begat Enoch eight hundred years, 
 and begat sons and daughters. 20 And all the days of Jared were nine 
 hundred sixty and two years : and he died. 
 
 21 And Enoch lived sixty and five years, and begat Methuselah. 
 22 And Enoch "walked with God after he begat Methuselah three hun- 
 dred years, and begat sons and daughters. ^3 And all the days of 
 Enoch were three hundred sixty and five years. ^4 And Enoch walked 
 with God: and he was not ; for 'God took him.'"* 
 
 25 And Methuselah lived an hundred eighty and seven years, and 
 begat tLamech. 26 And Methuselah lived after he begat Lamech seven 
 hundred eighty and two years, and begat sons and daughters. 27 And 
 all the days of Methuselah were nine hundred sixty and nine years : 
 and he died. 
 
 28 And Lamech lived an hundred eighty and two years, and begat a 
 son. 29 And he called his name tNoah, saying, " This same shall com- 
 fort us concerning our work and toil of our hands, because of the 
 ground^ which the Lord hath cursed." ^o And Lamech lived after he 
 begat Noah five hundred ninety and five years, and begat sons and 
 daughters, ^i And all the days of Lamech were seven hundred seventy 
 and seven years : and he died. 
 
 32 And Noah was five hundred years old : and Noah *begat Shem, 
 Ham, and Japheth. ^^^ 
 
 A. M. 1535. 
 
 B. C. 2469. 
 Hales, 3275. 
 
 PART V. 
 
 STATE OF THE WORLD IMMEDIATELY PRECEDING THE DELUGE. 
 Gen. vi. and vii. 1-4. 
 The wickedness of the toorld, which provoked God's wrath and caused the flood SNoahJindeth 
 grace. U The order, form, and end of the ark. — Chap. vn. 1 God commands Noah to enter 
 the ark. 
 
 1 AND it came to pass, "when men began to multiply on the face of 
 the earth, and daughters were born unto them, 2 that the sons of God 
 
 C«) As the doctrine of the certain e.xistence of Elijah, and Christ, proved to the world, by their 
 
 another world is one of the chief truths to be en- ascension to heaven, the truth of the immortality of 
 
 forced upon man ; a visible ascension into heaven the soul, and that its future happiness is the object 
 
 has taken place in the three stages of the develop- which God has constantly m view, under every 
 
 menf of the irreat scheme of redemption. Enoch, mode of appealing to his creatures. 
 
 mcnt of the great scheme of redempti 
 
28 NOAH COMMANDED TO MAKE THE ARK. [Period I. 
 
 iDe. 7. 3, 4. g^^ ^{^g daughters of men that they were fair ; and they Hook them 
 c Ga. 5. 16, 17. wives of all which they chose. 
 
 dVii^d.^^9.^^ ^And the Lord said, "My ^Spirit shall not always strive with man, 
 a The only case ''for that lic also is flcsli ; yct his days shall be an hundred and twenty 
 
 in which King ,, 
 
 James's transla- yearS. 
 
 "^vahtrth/"' '* There were giants in the earth in those days ; and also after that, 
 Go[fi?fre 'uent^ when the sons of God came in unto the daughters of men, and they 
 but generally ' bare childrcu to them, the same became mightv men wliich were of 
 
 Lord. £d. , , » o ^ 
 
 Old, men oi renown. 
 *i^gilMion^'tll ^ And ''God saw that the wickedness of man was great in the earth, 
 "^f[fi^|h"nJf ''"'and that *every imagination of the thoughts of his heart was only 
 ^In "but' alio'" ^^^^ tcoutinually. ^ And 'it repented the Lord that he had made man 
 thepiirposesand qu the earth, aud it ^grieved him at his heart. "' And the Lord said, " I 
 8!2iTbe?29. 19. wiU dcstroy man whom I have created from the face of the earth; 
 a'Esd. ak^Mat. tboth man, and beast, and the creeping thing, and the fowls of the 
 15.19. j^j^. f(^^ jj repenteth me that I have made them." '^But Noah ''found 
 
 tHeb. every day. • ^i f ^l T 
 
 «see Nu. 23. gracc m the eyes or the Lord. 
 
 ii',29,^'2^sa. ^ These are the generations of Noah. ''Noah was a just man and 
 
 V'A'''i ^n'' ^' *p6rfect in his generations, and Noah 'walked with God. ^*^ And Noah 
 
 /Is. 63. 10. Ep. begat three sons, 'Shem, Ham, and Japheth. ^^ The earth also was 
 
 *\^K A. corrupt ''before God, and the earth was 'filled with violence. ^^ And 
 
 J Heb. from man I •" 
 
 unto beast. God "iooked upon the earth, and, behold, it was corrupt ! for all flesh 
 '^aa.^iafis^iM?.' had corrupted his way upon the earth, 
 
 Lu. 1. 30. Ac. 7. 13 And God said unto Noah, "The "end of all flesh is come before 
 *Ge.7. 1. Ez. 14. nic ; for the earth is filled with violence through them ; and, behold! 
 
 i7!Ro'.i.T7.'He! I will dcstroy them twith the earth. ^"^ Make thee an ark of gopher 
 *o^\^^iit^^ wood ; trooms shalt thou make in the ark, and shalt pitch it within 
 iSeeGe.5. 23. and without with pitch. ^^And this is the fashion which thou shalt 
 ;Ge. 5. 32. make it of. The length of the ark shall be three hundred cubits, the 
 
 iEz.8.n.&L 28. breadth of it fifty cubits, and the height of it thirty cubits. ^^ A win- 
 
 16. Hab. -2. 8, 17. ^j^^, shalt thou make to the ark, and in a cubit shalt thou finish it 
 "i4.^2. & 33'. 13', above; and the door of the ark shalt thou set in the side thereof; 
 
 ^j *5i'''i3^' Ez ^'^^^ lower, second, and third stories shalt thou make it. ^''' And, "be- 
 
 7. 2, 3, 6.' Am! hold ! I, even I, do bring a flood of waters upon the earth, to destroy 
 tor, from 'the all flesh, whcrciu is the breath of life, from under heaven ; and every 
 
 ^'''^- thing that is in the earth shall die. ^* But with thee will I establish my 
 
 oGl7?r2i-23. covenant; and ''thou shalt come into the ark, thou, and thy sons, and 
 pGe. 7. 1,7, 13. thy wife, and thy sons' wives with thee. ^^ And of every living thing 
 
 2. 5.' ' " °' of all flesh, 'two of every sort shalt thou bring into the ark, to keep 
 , Ge.7.8, 9, 15, ^j^gj^^ ^jj^,g ^-jj^ ^j^gg . ^j^gy gjjj^ij ^g j^j^ig ^^^ female, ^o Of fowls after 
 
 (") The sacred historian now proceeds to relate power which he possessed, as the God of mankind, 
 the history of the deluge. The causes for which to destroy, as well as to create and to preserve, 
 this terrible judirment of the Almighty was per- That this wonderful event, the dehige, certainly 
 mitted to overwhelm the earth are to be found in took place is confirmed by every proof which could 
 the state of mankind at that period. It seems to be required by the most incredulous. Its history is 
 have been necessary (if the term necessary may written on the surface of the globe, and engrafted 
 be applied to the vvorks of that Being, to whom into the annals of all nations. If it once took place, 
 necessity and chance "approach not") for the it could never have been forgotten ; and we accord- 
 preservation of the line of the Messiah, and for ingly find, that it was commemorated by rites, 
 the perpetual instruction of mankind. The apos- customs, festivals, and emblems ; such as the dove, 
 lacy was almost universal ; the visible Church of the serpent, the lotus, the cypselus, the mundane 
 God was reduced to one family ; and it is scarcely or arkite egg, with many others; all of which, 
 possible to suppose, that this single family would though useful and innocent at first, were after- 
 lonf have remained unaffected by the contagion of wards perverted to idolatrous uses. Moses there- 
 infidelity around them. The world therefore was fore relates this important history at some length, 
 destroyed, that the Cliurch of God might be pre- and uses many e.xpressions which evidently allude 
 served; as it is at present only " kept in store," to the manners and customs of the surrounding 
 until the numbers of the Christian Church be com- idolatrous nations.— Vide Bryant's .^7iuh/sis; Mau- 
 pleted. The Being who utters these words to rice's Hindostaii ; papers in the .Asiatic Researches ; 
 Noah is the Angel Jehovah, the Messiah of the Faber's Oiiirin of Pagan Idolatry ; in which 
 Church : and the words in Gen. vi. 17. ■■' I, even I, the interesting subjects of the arkite worship, 
 do brinf a flood of waters," may be considered ns and the traditions of the deluge are discussed at 
 an assertion of hii divinity, as a declaration of the ■•reat length. 
 
Part VI. 
 
 THE DELUGE. 
 
 29 
 
 their kind, and of cattle after their kind, of every creeping thing of 
 the earth after his kind, two of every sort 'shall come unto thee, to 
 keep them alive. ~^ And take thou unto thee of all food that is eaten, 
 and thou shalt gather it to thee ; and it shall be for food for thee, 
 and for them." ^^ Thus 'did Noah ; according to all that God com- 
 manded him, so did he. 
 
 ^ And the Lord said unto Noah, "Come 'thou and all thy ocn.vii. 1-4. 
 17 26 He i Pe' ^^^^^ J^^to the ark ; for "thee have I seen righteous before me in this gen- 
 3.''2o. 2Pe'. 2. 5. eration. ^ Of every "clean beast thou shalt take to thee by *sevens, the 
 "prrio^g.^'a Pe! male and his female : "and of beasts that are not clean by two, the male 
 and his female. ^Of fowls also of the air by sevens, the male and the 
 female ; to keep seed alive upon the face of all the earth. '* For yet 
 seven days, and I will cause it to rain upon the earth forty days and 
 forty nights ; and every living substance that I have made will I 
 tdestroy from off the face of the earth." 
 
 3 Ge. 7. 
 
 He. 11 
 
 Ex. 40. 
 
 49. 50. 
 
 11. 1. 
 t Mat. 24. 38, 
 
 V Lev. xi 
 *Heb. * 
 
 t Heb. blot out. 
 
 A. M. 1656. 
 
 B. C. 2348. 
 Hales, 3155. 
 
 b Ge. 6. 19. 
 * Or, 071 thesev- 
 entli day. 
 
 ■f Or, fioodtratcs. 
 Ge. 1. 7. ^ 8. 2. 
 Ps. 78. 23. 
 
 eGe. 6. 18. He. 
 
 11.7. 1 Pe. 3. 
 
 20. 2 Pe. 2. 5. 
 /Ge. 7. 2, 3. 
 
 J Heb. Mirto-. 
 g Ge. 6. 20. 
 A See Ge. 7. 22. 
 
 i Ps. 104. 20. 
 a Heb. walked. 
 
 —Ed. 
 j Ps. 104. 6. Jer. 
 
 3. 23. 
 k Ge. 6. 13, 17. 
 
 Job22.16.2Esd. 
 
 3. 9, 10. Wis. 10. 
 
 4. Mat. 24. 39. 
 Lu. 17.27. H'e. 
 3. G. 
 
 I See Ge. 0. 7. 
 * Heb. tke brrath 
 oftJie spirit of life. 
 
 VOI-. I 
 
 PART VI. 
 
 THE DELUGE. 
 Gen. vii. 5, to the end, and viii. 1-12. 
 
 Noah, loith his family, and the living creatures, enter into the ark. 17 77ie beginning, increase, and 
 continuance of the flood. — Chap. viii. 1 The waters assuage. 4 TTie ark resteth on Ararat. 
 7 The raven and the dove. 
 
 ^ AND "Noah did according unto all that the Lokd commanded 
 him. ^ And Noah was six hundred years old when the flood of waters 
 was upon the earth. 
 
 ''' And Noah went in, and his sons, and his wife, and his sons' wives 
 with him, into the ark, because of the waters of the flood. ® Of clean 
 beasts, and of beasts that are not clean, and of fowls, and of every 
 thing that creepeth upon the earth, '■* there went in two and two unto 
 Noah into the ark, the male and the female, as God had 'commanded 
 Noah. ^^ And it came to pass *after seven days, that the waters of 
 the flood were upon the earth. 
 
 ^1 In the six hundredth year of Noah's hfe, in the second month, the 
 seventeenth day of the month, the same day were all 'the fountains of 
 the great deep broken up, and the t windows of heaven were opened. 
 ^~ And ''the rain was upon the earth forty days and forty nights. ^^ In 
 the selfsame day 'entered Noah, and Shem, and Ham, and Japheth, 
 the sons of Noah, and Noah's wife, and the three wives of his sons 
 with them, into the ark ; ^'^ they, -^and every beast after his kind, and 
 all the cattle after their kind, and every creeping thing that creepeth 
 upon the earth after his kind, and every fowl after his kind, every bird 
 of every tsort. ^^ And they ^went in unto Noah into the ark, two and 
 two of all flesh, wherein is the breath of life. ^^ And they that went 
 in, went in male and female of all flesh, ''as God had commanded 
 him : and the Lord shut him in. 
 
 ^"^ And the flood was forty days upon the earth ; and the waters 
 increased, and bare up the ark, and it was lift up above the earth. 
 ^^ And the waters prevailed, and were increased greatly upon the 
 earth ; 'and the ark ''went upon the face of the waters. ^^ And the 
 waters prevailed exceedingly upon the earth ; ^and all the high hills, 
 that were under the whole heaven, were covered. ~^ Fifteen cubits up- 
 ward did the waters prevail ; and the mountains were covered. 
 
 2^ And ''all flesh died that moved upon the earth, both of fowl, and 
 of cattle, and of beast, and of every creeping thing that creepeth upon 
 the earth, and every man : -^all in 'whose nostrils was *the breath of 
 life, of all that was in the dry land, died. ^^ And every living substance 
 
 #c 
 
30 
 
 GOD'S COVENANT WITH NOAH. [Period I. 
 
 was destroyed which was ujxjn the face of the ground, both man, and 
 
 cattle, and the creeping things, and the fowl of the heaven ; and 
 
 m iPe. 3. 20. they were destroyed from the earth : and "Noah only remained alive, 
 
 2 pe. 2. 5. ^^^ ^j^^^ ^j^^^ ^^^^^^ ^^,.^1^ j^.^^_^ .^ ^l^g ^^^ d4 ^nj tj^e waters prevailed 
 
 n See Gen. 7. 11. upon the earth "an hundred and fifty days. 
 
 og!.'i^9. 29. 1 And God "remembered Noah, and every living thing, Gen. viii. 1-12. 
 
 Ex.2. 24. 1 sa. ^^^ ^j} ^j^g cattle that was with him in the ark ; "and God 
 p Ex. 14. 21. made a wind to pass over the earth, and the waters assuaged. -The 
 5 See Ge. 7. 11. "fountains also of the deep and the windows of heaven were stopped, 
 r Job 33. 37. and "the rain from heaven was restrained. -^ And the waters returned 
 » Heb. in going from off the earth ^continually ; and after the end 'of the liundred 
 sSelGe"7"iif24. and fifty days the waters were abated. 
 
 '* And the ark rested in the seventh month, on the seventeenth day 
 ^ neb. were in go- of the mouth, upou the mountains of Ararat. ^ And the waters tde- 
 ''"""" creased continually until the tenth month : in the tenth month, on 
 
 ing and decreas- 
 ing. 
 
 the first day of the month, were the tops of the mountains seen. 
 
 ^ And it came to pass at the end of forty days, that Noah opened 
 t Ge. 6. 16. 'the window of the ark which he had made. "^ And he sent forth a 
 
 J Heb. in going ravcn, which went forth tto and fro, until the waters were dried up 
 
 /oHk and return. ^^^^ ^^. ^^^^ ^^^^^^^ g ^^^^ ^^ ^^^^ ^^^.^j^ ^ ^^^^^ ^^^^^ j^j^^ ^^ ^^^ • f ^j^^ 
 
 waters were abated from oft' the face of the ground ; ^ but the dove 
 found no rest for the sole of her foot, and she returned unto him into 
 the ark, for the waters were on the face of the whole earth : then he 
 b^causedher put forth his hand, and took her, and *pulled her in unto him into the 
 ark. ^"^ And he staid yet other seven days, and again he sent forth 
 the dove out of the ark, ^^ and the dove came in to him in the even- 
 ing, and, lo! in her mouth was an olive leaf plucked oft'; so Noah 
 knew that the waters were abated from oft" the earth. ^^ And he staid 
 yet other seven days, and sent forth the dove ; which returned not 
 again unto him any more. 
 
 Heb. 
 
 PART VII. 
 
 THE COVENANT WITH NOAH. 
 
 Gen. viii. 13, to the end, and ix. 1-17. 
 Noah, being commanded. \^ goeili forth of the ark. 20 He buildeth an altar, ami offereth sacrifice, 
 PA.RT VII. ^i which God accepteth, and promiseth to curse the earth no more. — Chap. ix. 1 God blesseth 
 
 Noah. 4 Blood and murder are forbidden. 8 God's covenant, 13 signified by the rainbow. 
 
 b' c ' S' ^^ ^^^ ^^ ^^"^^ ^^ P^^^ "^ ^^^^ ^^^^'^ hundredth and first year, in 
 
 hIle's, 3151. the first month, the first day of the month, the waters were dried up 
 
 — from oflT the earth : and Noah removed the covering of the ark, and 
 looked, and, behold ! the face of the ground was dry. ^^ And in the 
 second month, on the seven and twentieth day of the month, was the 
 earth dried. 
 
 i-^And God spake unto Noah, saying, ^^ '' Go forth of the ark, 
 
 aGe.7. 13. ^tliou, and thy wife, and thy sons, and thy sons' wives with thee. 
 
 6 Ge. 7. 15. 1" Bring forth with thee ''every living thing that is with thee, of all 
 
 flesh, both of fowl, and of cattle, and of every creeping thing that 
 
 creepeth upon the earth; that they may breed abundantly in the 
 
 cSeeGe. 1. 22. earth, aud'bc fruitful, and multiply upon the earth." i* And Noah 
 
 went forth, and his sons, and his wife, and his sons' wives with him; 
 
 • Hfib. famaic,. I'J every beast, every creeping thing, and every fowl, and whatsoever 
 
 fHeb^'a savour crecpoth upou thc carth, after their *kinds, went forth out of the ark. 
 
 o/re'st. " Le. 1. 20 \f,<-i Noali buildcd an altar unto the Lord ; and took of ''every 
 
 Q^.^Mi'-a^tv clean beast, and of every clean fowl, and off'ered burnt off'erings on 
 
 \m:A^\i. ^' ^' the altar. ~' And the Lord smellcd a tsweet savour ; and the Lord 
 
 eGe.3. 17.&6. g^id in lus heart, "I will not again 'curse the ground any more for 
 
Part VIII.] NOAH LEAVES THE ARK. 3] 
 
 J: Or, /A-mo^A. See mai^'g sake; tfor the imaijfination of man's heart is evil from his 
 
 Ge (i. 5. Job]4. . ' t • ' -. ^i • r ■ t i 
 
 4. & 15. 14. Ps. youth ; ■'^neither will I again smite any more every tiling living, as 1 have 
 tt-il'.tif'it done. 22* While the earth remaineth, seedtime and harvest, and cold 
 I'. c!'''ro. h 2°: and heat, and summer and winter, and "day and night shall not cease." 
 &3.23. &5. 12. 1 And God blessed Noah and his sons, and said unto ^^^ .^ ^ ,^ 
 
 iueb.'jil'yefan thcm, " Bc "fruitful, and multiply, and replenish the earth. 
 ^eartt"''u!'ii!a. ^ ^"^ 'thc fcar of you and the dread of you shall be upon every beast 
 
 fi-jer.33.20,25.' of the earth, and upon every fowl of the air, upon all that moveth 
 
 See Ge. 1.28. & ^^^^ ^^xq earth, and upon all the fishes of the sea; into your hand 
 
 10. 32 
 
 isee Ge. 1. 26. arc they delivered. -^ Every ■'moving thing that livetli shall be meat 
 j Deut.^ia^^is. & for you ; even as the *green herb have I given you 'all things. '^ But 
 [I'l^^'ll ^'" '"flesh with the life thereof, which is the blood thereof, shall ye not 
 /, See Ge. 1. 29. eat. ^ And surely your blood of your lives will I require ; "at the hand 
 'fco;.io.23',2^' ^^ every beast will I require it, and "at the hand of man ; at the hand 
 coK 2. 16. I'Ti. Qf every ''man's brother will I require the life of man. ^ Whoso 'shed- 
 ,«Le'. 3. 17. & 7. deth man's blood, by man shall his blood be shed : 'for in the image 
 ]4:&/9.'2a'De.' of God made he man. "^ And you, 'be ye fruitful, and multiply ; bring 
 il 23: ^1 'stilt forth abundantly in the earth, and multiply therein." 
 32-34.' Ez.%4. ?; 8 And God spake unto Noah, and to iiis sons with him, saying, 
 n Ex. 21. 28.' ^ " And I, 'bchold ! I establish my covenant with you, and with your 
 oGe.4.9,10. Ps. sccd after you ; ^° and "with every living creature that is with you, of 
 \fil 17 26 the fowl, of the cattle, and of every beast of the earth with you ; from 
 9 Ex. 21. 12, 14. all that go out of the ark, to every beast of the earth. ^^ And "I will 
 35.'3^ot 3u m1 establish my covenant with you ; neither shall all flesh be cut off^ any 
 26. 52.' Re. 13.10. j^orc by tlic watcrs of a flood ; neither shall there any more be a flood 
 Islec'e"'! 28 ^o dcstroy the earth." i^ And God said, "This ""is the token of the 
 t cre.Ts. covenant which I make between me and you and every living creature 
 ,( Ps. 145. 9. that is with you, for perpetual generations : ^^ I do set ''my bow in 
 V Is. 54. 9. ^j^g cloud, and it shall be for a token of a covenant between me and 
 "iSv.^l'.l]' the earth. ^^ And ^it shall come to pass, when I bring a cloud over 
 3, Ecci. 43. 11, 12. the earth, that the bow shall be seen in the cloud; ^^ and ^I will 
 '^Le^^^u^' 42 45. remember my covenant, which is between me and you and every 
 Ez. 16. 6o7 living creature of all flesh ; and the waters shall no more become a 
 flood to destroy all flesh. ^^ And the bow shall be in the cloud ; and I 
 a Ge. 17. 13, 19. y^\\\ \qq\^ upon it, that I may remember "the everlasting covenant be- 
 tween God and every living creature of all flesh that is upon the 
 earth." ^"^ And God said unto Noah, " This is the token of the cove- 
 nant, which I have established between me and all flesh that is upon 
 the earth." 
 
 —— PART VIII. 
 
 PART^-m. NOAH PROPHESIES THE FATE OF HIS SONS. 
 
 A- M- 1«'Y- Gen- 'X- I^, to the end. 
 
 '' Noah replenisheth the tvorld, "iO plante/h avinei/ard, 2\ is drunken, and knocked qf his son, ''25 cnrseth 
 Hales, 3148. Canaan, 26 blesseth Shem, tl prayethfor Japhetli, 29 and dieth. 
 
 ^^ AND: the sons of Noah, that went forth of the ark, were Shem, 
 ?/; ^^nf' ^"^^ Ham, and Japheth : "and Ham is the father of *Canaan. ^^ These 
 *are the three sons of Noah : "and of them was the whole earth 
 overspread. 
 3!i9,'23!^& 20 And Noah began to be a ''husbandman, and he planted a vine- 
 >o^' '^' ^^' yS'^d. 21 And he drank of the wine, 'and was drunken ; and he was 
 uncovered within his tent. 22 And Ham, the father of Canaan, saw 
 the nakedness of his father, and told his two brethren without. 23 And 
 /Ey. 20. 12. ^Shem and Japheth took a garment, and laid it upon both their shoul- 
 u,.. fi. 1. ders, and went backward, and covered the nakedness of their father ; 
 
 and their faces were backward, and they saw not their father's naked- 
 ness. 24 And Noah awoke from his wine, and knew what his younger 
 
 * Heb. Ckcnaan. 
 i Ge. 5. 32. 
 c Ge. 10. 32. 
 1 Ch. 1. 4, &c 
 
 4. 2. 
 cPr. ' 
 
32 
 
 TPIE BUILDING OF BABEL. 
 
 [Period IL 
 
 g Deut. 27. 16. 
 A Jos. 9. 23. 
 
 1 Ki. 9. 20, 21, 
 i Pa. 144. 15. He 
 
 11. 16. 
 t Or, servant U 
 
 them. 
 J Or, persuade. 
 
 A. M. 1956. 
 
 B. C. 20-18. 
 Hales, 2805. 
 
 son had done unto him. ~^ And he said, " Cursed ^be Canaan ; ''a 
 servant of servants shall he be unto his brethren." '^^ And he said, 
 " Blessed 'be the Lokd God of Shem ; and Canaan shall be his 
 tservant. ^^ God shall tenlarge Japheth, and he shall dwell in the 
 tents of Shem ; and Canaan shall be his servant." 
 
 2^ And Noah lived after the flood three hundred and fifty years. 
 ^^ And all the days of Noah were nine hundred and fifty years : and 
 h6 died.^'«^ 
 
 PERIOD II 
 
 FROM THE DISPERSION TO THE EXODUS. 
 
 SECT. I. 
 
 A. M. 1770. 
 
 B. C. 2234. 
 
 Hales, 2614 to 
 
 2554. 
 
 * Heb. lip. 
 f Heb. words. 
 t Or, eastward, as 
 
 Ge. 13. 11. Hb. 
 
 2 Sa. 6. 2. with 
 
 1 Ch. 13. 6. 
 
 PART I. 
 
 THE CONFUSION OF TONGUES, AND DISPERSION OF BIANKIND.O) 
 
 Section I. — The Building of Babel. 
 
 Gen. xi. 1-9. 
 
 One language in the v-o4d. 3 Tlie Imildimr of Babel. 3 The confusion of tongues. 
 
 ^ AND the whole earth was of one *lanouage, and of one fspcech. 
 ^And it came to pass, as they journeyed tfiom the East, that tliey 
 
 not, however, equally obedient to the divine will. 
 The sons of Cush, under the command of Nimrod, 
 marched off through the defiles of the lofty Tauric 
 range, passed round the southern extremity of the 
 Caspian Sea, and then turning to the south-west, 
 reached the plain of Shinar. There they built the 
 city and the tower of Babel. Thence they were 
 dispersed by miracle, and scattered over the whole 
 earth. The confusion of tongues, Mr. Bryant sup- 
 poses, to have been merely the confusion of the 
 lip, or a change of pronunciation only. After 
 this second dispersion, the Cuthim or Hammoni- 
 ans, as they were called, wandered over the earth ; 
 established their idolatry, which consisted chiefly 
 of the worship of fire, and of the sun, with the 
 arkite rites ; carried every where science, arts, and 
 commerce ; conquered their brethren, planted flour- 
 ishing colonies, and founded powerful kingdoms. 
 
 Mr. Faber supposes, that mankind continued in 
 Armenia till after the death of Noah and his three 
 sons ; and endeavours to confirm this position by 
 adopting the chronology of the Samaritan Penta- 
 teuch. In the year .55'J after the deluge, according 
 to this learned and ingenious author, the whole of 
 the descendants of Noah, under the influence of 
 Nirnrod and the family of Cush, who had gradually 
 obtained great influence among their brethren, 
 moved in one large body from Armenia, and, follow- 
 ing the course of the Euphrates, at length arrived 
 in Shinar. At this place idolatry, whicli had in- 
 sensibly commenced in Armenia, and proceeded 
 till it had almost superseded the worship of the 
 one true God, was perfected. As the human mind 
 never tolerates any violent or sudden change in 
 received and well-confirmed opinions, the ancient 
 idolatrj' is supposed to have originated in slow and 
 imperceptible innovations, alterations, and perver- 
 sions of the pure patriarchal religion ; till it became 
 a strange and monstrous compound of Demonolatry, 
 Sabianism, Materialism. Polytheism, and cruelty. 
 The outward forms of Patriarchism were studi- 
 ously copied ; even the doctrine of tiie Incarnation 
 was perverted to hero worship : each of their an- 
 cestors who had been eminent or useful, was con- 
 sidered as an incarnation of the Deity ; and there 
 is abundant reason to believe, that the influence of 
 Nirnrod was obtained from this circumstance ; that 
 he assumed the title of " The Son ;" he named 
 
 (IS) The death of Noah ought not properly to be 
 inserted at this place : I have not, however, here 
 changed tlie order of the text, as the Scripture is 
 silenf with respect to the subsequent life of Noah, 
 and his probable removal from Nachshevan, in 
 Armenia ; where he long lived after the flood : and 
 it was not thought advisable to interrupt the subse- 
 quent narrative, with the isolated date of the death 
 of this patriarch. 
 
 (ij Our attention is now directed to an event, on 
 which it has ever been more easy to write volumes 
 than paragraphs. Though it is but briefly related 
 by the sacred historian, its effects are still to be 
 traced in the destinies of the sons of Noah, who 
 even to this time retain the character impressed 
 upon them at the time of the apostacy at Babel. 
 They are still the sport of ambition and religious 
 error. Separated by a variety of languages, which 
 but for this event would not have existed, they 
 seem by their numerous divisions to labor still un- 
 der that curse, which was inflicted upon them as a 
 punishment for their impious attempt to frustrate 
 the decree of Providence, which had assigned to 
 each of the principal families the boundaries of 
 their inheritance. 
 
 That the whole world was of one language, and 
 that their language was that of Noah and his three 
 sons, is acknowledged by all ; and Josephus in- 
 forms us, that mankind long remained together as 
 one family, inhabiting the tops of the mountains, in 
 the country round Ararat. While they were thus 
 united, it is likewise generally allowed, that their 
 future destinations were assigned to them by Noah, 
 speaking under the influence of divine inspiration. 
 Moses mentions this division of the earth (Deut. 
 xxxii. 7, 8.) when the Israelites were in sight of 
 the Holy Land, and reminds them, as of a thing 
 well known, that Canaan had been from the begin- 
 ning the lot of their inheritance. 
 
 So far then all arc agreed. With respect to the 
 emigration of mankind from Armenia (for there, 
 according to the best evidence, the ark rested), Mr. 
 Bryant (with others) is of opinion, that some of the 
 families of Noah dispersed in an orderly manner to 
 their respective settlements. This was the first 
 dispersion ; and this event he supposes to be related 
 in that most invaluable of all ancient records, the 
 tenth chapter of Genesis. Other families were 
 
Part L] 
 
 THE GENEALOGY OF NOAH. 
 
 33 
 
 • FTeb. a man said 
 to his neighbour. 
 
 t licb. hum them 
 lo a burniiirr. 
 
 a i. e. bitumen. 
 
 ,; D.'. 1. 28. 
 
 4 Ue. 18. 21. 
 
 found a plain in the land of Shinar ; and they dwelt there. ^ And 
 *they said one to another, " Go to, let us make brick, and tburn them 
 throuo-hly." And they had brick for stone, and ^slime had they for 
 mortar. ^ And they said, " Go to, let us build us a city and a tower, 
 "whose top may reach unto heaven ; and let us make us a name, lest 
 we be scattered abroad upon the face of the whole earth." ^ And Hhe 
 Lord came down to see the city and the tower, which the children of 
 19. Acts n^en builded. "^ And the Lord said, " Behold ! 'the people is one, and 
 they have all one language, and this they begin to do ; and now 
 nothing will be restrained from them, which they have ''imagined to do. 
 ' Go to, 'let us go down, and there confound their language, that they 
 may ■'^not understand one another's speech." ^ So ^the Lord scattered 
 them abroad from thence ''upon the face of all the earth ; and they 
 left off to build the city. ^ Therefore is the name of it called tBabel, 
 
 t '^^^^tisTctnfii- because the Lord did there confound the language of all the earth ; 
 
 .ioii.i Co. 14.23. g^jT^^i fj.Qj^ thence did the Lord scatter them abroad upon the face of 
 all the earth. 
 
 Section II. — The Genealogy of Noali}"^^ 
 Gen. X. 
 37(6 generations of Noah. 2 The sons of Japheth. 6 The sons of Ham. 8 Nimrod the frst 
 SECT II monarch. 21 The sons of Shem. 
 
 — ^ Now these are the generations of the sons of Noah — Shem, Ham, 
 
 and Japheth ; "and unto them were sons born after the flood. 
 
 f Ps. 2. 4. Ac. 2. 
 
 !, ^, 6. 
 f Ge. 42. 23. De. 
 
 Hi. 49. Je. 5. 15. 
 
 1 Co. 14. 2, 11. 
 ^ Luke 1.51. 
 
 a Ge. 9. 1, 7, 9. 
 
 himself, and was believed to be, the expected In- 
 carnate, the Angel Jehovah, who sometimes ap- 
 peared to mankind. 
 
 Had this state of things continued, religion 
 would have been again in danger of perishing from 
 oif the earth. Mankind continued at Shinar, Mr. 
 Faber endeavours to prove, about seventy-one 
 j'ears. During this period, the whole body of man- 
 kind were divided into castes, under the influence 
 of Nimrod, the Maha-Bad, or Maha-Bel, or the 
 great Belus of the Hindoos : and every effort 
 which human wisdom could contrive was exerted, 
 to continue the influence of the sacerdotal, and 
 military family of the Cuthim; and to perpetuate, 
 against the commands of God, the unholy union 
 of a corrupt and idolatrous empire. 
 
 While the tower, which they intended to be the 
 monument of their glory, was still building, the 
 true Incarnate, the Angel Jehovah, appeared to 
 them from heaven ; overthrew their to^^-er (accord- 
 ing to general tradition) with thunders and light- 
 nings ; and confused their language, " so that they 
 left off to build the city." 
 
 The Jewish writers believed that seventy-two 
 languages were spoken upon the dispersion from 
 Shinar, corresponding- v/ith the number of the 
 heads of families. The learned Joseph Mede sup- 
 poses there were but sixteen, corresponding with 
 the heads of nations. Sir William Jones, however, 
 seems to have demonstrated that three languages 
 only succeeded to the one language spoken at Shi- 
 nar : after this event, he is of opinion that the 
 primitive language was entirely lost ; others with 
 great probability affirm, that the Hebrew v/as the 
 primitive and sacred language. 
 
 Language was at first the gift of God. The 
 various disquisitions of learned men have proved 
 that it could not have been the invention of man. 
 It was given by miracle and inspiration. 
 
 As the primitive language was thus given, so the 
 three languages to which, according to Sir William 
 Jones, all the dialects of men are to be traced, were 
 three underived, unconnected languages. All 
 mankind is divided into three races, corresponding 
 with the three languages. The three races are de- 
 nominated by Sir William Jones (speaking gener- 
 ally) Hindoos, Arabs, and Tartars : the three lan- 
 guagps, Sanscrit, Arabi'-, and Sclavonic. 
 
 VOL. I. 5 
 
 The Indian race comprehends the ancient Per- 
 sians ; the Asiatic and African Ethiopians ; the 
 Greeks, Phenicians, Tuscans; the Souths, or 
 Goths ; the Celts ; the Chinese, Japanese, Egyp- 
 tians, Syrians, Burmans, Romans, and Peruvians. 
 
 The language of the Indian race was Sanscrit ; 
 the parent of the Gothic and Celtic, though blend- 
 ed with another idiom, the Persian, the Armenian, 
 and the old Ethiopic. Sanscrit too is undoubtedly 
 the fountain of the Greek and Latin. The tradi- 
 tions of Homer are to be found in Sanscrit Poems ; 
 the idolatry of Greece and Rome was brought into 
 those countries by the Pelasgi, who were but a 
 branch of the Cuthic shepherds, whose language 
 was Sanscrit. 
 
 The Arabic race comprehends those who occupy 
 the country between the Red Sea and the Persian 
 Gulf. From the Arabic sprung the dialects used 
 by the Jews, Arabs, and Assyrians. 
 
 The Tartar race comprehends those who occupy 
 the wide regions of Tartary ; who have spread them- 
 selves into Russia, Poland, and Hungary. Their 
 language was the Sclavonic, from which origin- 
 ated, so far as Sir William Jones could decide, 
 the various dialects of Northern Asia, and North 
 Eastern Europe. 
 
 Bryant, Sir William Jones, and Mr. Faber, are 
 thus more particularly mentioned, because they 
 are not only the best, but the last, of the more emi- 
 nent writers who have discussed this subject : and 
 they are all intimately acquainted with the learned 
 labors of their predecessors. Our knowledge of 
 the circumstances of the dispersion, and of the 
 manner in which idolatry was established in the 
 several countries where it most flourished has been" 
 much increased by these authors ; particularly by 
 Mr. Faber. But the general conclusion at which 
 they, and the earlier writers arrived, is the same : 
 and the question is for ever set at rest, whether all 
 the races of men were descended from one stock : 
 the dark Negro, the white European, and the swar- 
 thy Asiatic, being plainly traced to their respective 
 ancestors of the family of Noah. Vide Bryant's 
 Analysis ; Faber's Origin of Pagan Idolatry, chiefly 
 B. 6 ; Papers of Sir Wm. Jones, in the first three 
 volumes of the Asiatic Researches ; Mede ; Light- 
 foot; Stillingfleet. 
 
 (-) Genesis x. is inserted here, because it relates 
 
34 
 
 THE GENEALOGY OF SHEM TO ABRAM. [Period II. 
 
 ICh. 1.5, &c. 
 
 * Or, as some read 
 
 it, Rodaiiim. 
 e Ps. 72. 10. Jer. 
 
 2. 10. Zeph. 2. 
 
 11. 
 (iChron. 1.8, &c. 
 
 a The Hebrew 
 superlative : i. e. 
 Nimrod Wiis a 
 very fiiraous hun- 
 ter.— £d. 
 
 A. M. ab. 1786. 
 
 B. C. nb. 2218. 
 Hales, 2554. 
 
 e Jer. 16. 16. Mic. 
 
 7.2. 
 /Mic. 5. 6. 
 t Gr. Babylon. 
 X Or, he. went out 
 
 into .Assyria. 
 * Or, the streets of 
 
 the city, 
 g 1 Ch. 1. 12. 
 t Heb. Tzidon. 
 
 k Ge. 13. 12, 14, 
 15, 17. & 15. 18- 
 21. Nu. 34.2-12. 
 Jos. 12. 7, 8. 
 
 t Heb. Jlzzah. 
 
 i 1 Ch. 1.17,&c. 
 * Heb. Arpach- 
 
 j 1 Ch. 1. 19, &c. 
 X That is, Divis- 
 
 k Ge. 9. 
 
 19. 
 
 ^\ZCT 
 
 . HI. 
 
 ol Ch. I. 
 
 , 17, &e. 
 
 A. M. 
 
 1658. 
 
 B. C. 
 
 2.346. 
 
 Hales, 
 
 , 3153. 
 
 2 The *sons of Japheth ; Gomer, and Magog, and Madai, and Javan, 
 and Tubal, and Meshech, and Tiras. ^ And the sons of Gomer ; Ash- 
 kenaz, and Riphath, and Togarmah. "* And the sons of Javan ; EHshah, 
 and Tarshish, Kittim, and *Dodanim. ^ By these were "the isles of the 
 Gentiles divided in their lands ; every one after his tongue, after their 
 families, in their nations. 
 
 ^ And ''the sons of Ham ; Gush, and Mizraim, and Phut, and Canaan. 
 ''And the sons of Gush ; Seba, and Havilah, and Sabtah, and Raamah, 
 and Sabtechah : and the sons of Raamah ; Sheba, and Dedan. ^ And 
 Gush begat Nimrod: he began to be a mighty one in the earth. ^He 
 was a ''mighty hunter before the Lord ; wherefore it is said, " Even 
 as Nimrod the mighty 'hunter before the Lord." ^"And-^the begin- 
 ning of his kingdom was fBabel, and Erech, and Accad, and Galneh, 
 in the land of Shinar. ^^ Out of that land twent forth Asshur, and 
 builded Nineveh, and *the city Rehoboth, and Galah, ^~ and Resen 
 between Nineveh and Galah ; the same is a great city. 
 
 ^^And Mizraim begat Ludim, and Anamim, and Lehabim, and 
 Naphtuhim, ^^ and Pathrusim, and Gasluhim, ('out of whom came 
 Philistim,) and Gaphtorim. 
 
 ^^ And Ganaan begat tSidon his firstborn, and Heth, ^"and the 
 Jebusite, and the Amorite, and Girgasite, ^"^ and the Hivite, and the 
 Arkite, and the Sinite, ^^ and the Arvadite, and the Zemarite, and the 
 Hamathite : and afterward were the families of the Ganaanites spread 
 abroad. ^^ And ''the border of the Ganaanites was from Sidon, as thou 
 comest to Gerar, unto tGaza ; as thou goest unto Sodom, and Gomor- 
 rah, and Admah, and Zeboim, even unto Lasha. ~^ These are the sons 
 of Ham, after their families, after their tongues, in their countries, and 
 in thei: nations. 
 
 -^ Unto Shem also, the father of all the children of Eber, the 
 brother of Japheth the elder, even to him were children born. — The 
 ^children of Shem ; Elam, and Asshur, and *Arphaxad, and Lud, 
 and Aram. ^^And the children of Aram; Uz, and Hul, and Gether, 
 and Mash. ^^And Arphaxad begat tSalah ; and Salali begat Eber. 
 -^ And^unto Eber were born two sons : the name of one was tPeleg ; 
 for in his days was the earth divided ; and his brother's name was 
 Joktan. ~*^ And Joktan begat Almodad, and Shcleph, and Hazarma- 
 veth, and Jerah, -" and Hadoram, and Uzal, and Diklah, '^^ and Obal, 
 and Abimael, and Sheba, -" and Ophir, and Havilah, and Jobab : all 
 these were the sons of Joktan. ^" And their dwelling was from Mesha, 
 as thou goest, unto Sephar, a mount of the East. ^^ These are the sons 
 of Shem, after their families, after their tongues, in their lands, after 
 their nations. ^~ These are the families of the sons of Noah, after their 
 generations, in their nations : *and by these were the nations divided 
 in the earth after the flood. 
 
 Section III. — The Genealogy of Shem to Ahram.^^^ 
 
 Gex-j. xi. 10-2G. 
 '" These "are the generations of Shem. Shem was an hundred 
 years old, and begat Arpha.xad two years after the flood : ^' and Siiem 
 lived after he begat Arphaxad five hundred years, and begat sons and 
 daughters. 
 
 the history of mankind according to their several 
 lancTuages. It must therefore refer to a period sub- 
 sequent to that recorded in the beginning of chap. 
 xi where mankind are represented as s]>eaking but 
 one language. 
 
 (3) The sacred historian having related the man- 
 ner in which the primeval religion was corrupted, 
 proceeds immediately to give an account of the 
 line of the Messiah. 
 
Part II.] 
 
 B. C.231]. 
 
 Hales, 3018. 
 
 b See Luke 3. 36. 
 
 A. M. 1723. 
 B. C. 2281. 
 Hales, 2888. 
 
 c 1 Ch. 1. 19, &.C. 
 
 A. M. 1757. 
 
 B. C. 2247. 
 Hales, 2754. 
 
 d Lu. 3. 35, 
 Phalec. 
 
 A. M. 1787. 
 B. C. 2217. 
 
 Hales, 2624. 
 
 A. M. 1819. 
 
 B. C. 2185. 
 Hales, 2492. 
 
 e Luke 3. 35, 
 Sariich. 
 
 A. M. 1849. 
 
 B. C. 2155. 
 Hales, 2362. 
 
 A. M. 1878. 
 
 B. C. 2126. 
 Hales, 2283. 
 
 /Luke 3. 34, 
 Thara. 
 
 A. M. 1948. 
 B. C. 2056. 
 
 Hales, 2153. 
 g Jos. 24. 2. 
 
 SECT. L 
 
 A. M. 1874. 
 
 B. C. 2130. 
 Hales, 2337. 
 
 THE LIFE OF JOB. 
 
 35 
 
 ^~ And Arphaxad lived five and thirty years, ''and begat Salah : ^^and 
 Arphaxad lived after he begat Salah four hundred and three years, 
 and begat sons and daughters. 
 
 ^'^ And Salah lived thirty years, and begat Eber : ^^ and Salah lived 
 after he begat Eber four hundred and three years, and begat sons and 
 daughters. 
 
 16 And 'Eber lived four and thirty years, and begat ''Peleg : ^^ and 
 Eber lived after he begat Peleg four hundred and thirty years, and 
 begat sons and daughters. 
 
 I'^And Peleg lived thirty years, and begat Reu: i'-* and Peleg lived 
 after he begat Reu tvi^o hundred and nine years, and begat sons and 
 daughters. 
 
 2" And Reu lived two and thirty years, and begat 'Serug : ^^and 
 Reu lived after he begat Serug tw^o hundred and seven years, and 
 begat sons and daughters. 
 
 22 And Serug lived thirty years, and begat Nahor : ^3 and Serug lived 
 after he begat Nahor two hundred years, and begat sons and daughters. 
 
 2^ And Nahor lived nine and twenty years, and begat -^Terah : ^s and 
 Nahor lived after he begat Terah an hundred and nineteen years, and 
 begat sons and daughters. ^sAnd Terah lived seventy years, and 
 ^begat Abram, Nahor, and Haran. 
 
 PART II. 
 
 THE LIFE OF JOB.W 
 
 Section I. 
 
 ■The Character of Job. 
 Joe i. 1-5. 
 
 The holiness, riches, and religious care of Job for his children. 
 
 1 THERE was a man "in the land of Uz, whose name was *Job ; 
 
 * Moses isthoaght 
 to have written 
 the Book of Job 
 whilst among the 
 
 berore'chnst aud that man was "perfect and upright, and one that ''feared God, and 
 
 6 Ez. 14. 14. Ja. .5. n. c Gen. 6. 9. & 17. 1. ch. 2. 3. d Pr. 8. 13. & 16. a 
 
 about 1520. 
 
 Gen. 22. 20,21. 
 
 (*) The life of Job is placed before the life of 
 Abraham, on the authority of Dr. Hales. Job him- 
 self, or one of his contemporaries, is generally sup- 
 posed to have been the author of this book ; which 
 Moses obtained when in Midian, and, with some 
 alterations, addressed to the Israelites. Dr. Hales' 
 arguments are as follow : — 
 
 1 . The silence of this book respecting the Exo- 
 dus, the passage of the Red Sea, the promulgation 
 of the Law, &.c. wliich took place in the vicinity 
 of the country of Job, and which were so apposite 
 in his debate on the ways of Providence, seems to 
 prove that it was written prior to those events. 
 
 2. Its silence respecting the destruction of Sodom 
 and Gomorrah shows that it was written before 
 that event. [But see Job xviii. 15. — Ed.] 
 
 3. The longevity of Job places him among the 
 patriarchs who long preceded Abraham. He sur- 
 vived his trial 140 years ; and is supposed to have 
 attained to that age before his trial began. 
 
 4. The manners and customs are exclusively 
 those of pure and ancient patriarchism. He was 
 tlie priest in his own family ; and the institution 
 of an established priesthood does not appear to have 
 taken place till the days of Abraham. 
 
 5. The very ancient custom of prostration, as a 
 mark of respect, does not even appear to have 
 boc-n known in Arabia, in the time of Job. Job 
 was one of " the greatest men of the East," yet we 
 do not find this adoration paid to him. See the 
 marks of respect shown to Job, chap. xxix. 
 
 6. The most ancient kind of idolatry seems to 
 have been Sabianism, which, in the time of Job, 
 was regarded with abhorrence, as a novelty deser- 
 ving judicial punishment. Job xxxi. 26. 
 
 7. In the time of Job, the stars Chimah and 
 Chesil, or Taurus and Scorpio ("Job ix. 9), were the 
 cardinal constellations of spring and autumn. Dr. 
 Hales calculates, in the usual manner, from their 
 present position, the probable period of Job's trial. 
 
 Such are the arguments of the venerable Dr. 
 Hales, which have induced me to place the history 
 of the life of Job before that of Abraham. They 
 do not, however, appear to fix his exact era; for the 
 mere circumstance, that Job mentions certain stars, 
 does not prove them to have been the cardinal 
 constellations in his day. With Dr. Hales, there- 
 fore, I have placed the life of Job before that of 
 Abraham, but have supposed him to liave lived 
 about the year 2130 B. C. The postdiluvian patri- 
 archs, who lived the same number of years, were 
 contemporary with each other. Job is said to have 
 lived 280 years ; and it is supposed that his life 
 was prolonged on account of his piety and suffer- 
 ings. If we allow fifty years for this unusual term, 
 his age will be found to be of the same length as 
 that of Serug, the great-grandfather of Abraham, 
 who flourished about this time. 
 
 But my chief reason for assigning to the life of 
 Job its present date, is derived from a consideration 
 of the manner in which God has condescended to 
 deal with mankind. 
 
 Idolatry, as we read in the preceding part of this 
 Period, had occasioned the dispersion from Babel. 
 It was gradually encroaching still further on every 
 family, which had not yet lost the knowledge of 
 the true God. Whoever has studied the conduct 
 of Providence, will have observed, that God has 
 never left liimself v^ithout witnesses in the world 
 to tlie trutli of his religion. To the old world, 
 
Heb. AeMv^^- 1 \ix([ t\iQ LoRD saiduiito Satan, " Whcnce comcst tliou?" Then 
 i. Re. ]2. 9^ lo! Satan answered the Lord, and said, " From "going to and fro in the 
 
 36 FIRST TRIAL OF JOB. [Period II. 
 
 eschewed evil. ^ And there were born unto him seven sons and three 
 t ot, eaaie. daughters. -^His tsubstance also was seven thousand sheep, and three 
 
 thousand camels, and five hundred yoke of oxen, and five hund-red 
 t Or, husbandry, shc-asscs, and a vcry great Jhousehold ; so that this man was the 
 
 * Heb. sons of the greatest of all the *men of the East. "* And his sons went and feasted 
 
 in their houses, every one his day ; and sent and called for their three 
 sisters to eat and to drink with them. ^ And it was so, when the days 
 of their feasting were gone about, that Job sent and sanctified them, 
 
 e^n. 8. 20. ch. ^^^j^ ,.Qgg yp g^rly in the morning, 'and offered burnt offerings accord- 
 ing to the number of them all ; for Job said, '' It may be that my sons 
 
 / 1 Ki. 21. 10, 13. ]^ave sinned, and ■'^cursed God in their hearts." Thus did Job 
 
 ^Heh.aU the days. tcOUtinUally. 
 
 Section 1L— First Trial of Jub. 
 
 Job i. 6, to the end. 
 SECT. II. Satan, appearing before God, by calumniation obtaineth leave to tempt Job. 13 Under stamling of 
 tlie loss of his goods and children, in his mourning he bksseth God. 
 
 o <=h- 2- 1. 6 No^y "there was a day Hvhen the sons of God came to present 
 
 *ch.^".^.^' ^^' themselves before the Lord, and *Satan came also tamong them. 
 
 ^ Heb. I 
 sanj, '. 
 1. Re. 
 
 ^^ti'em.^'"''^ earth, SLiid from walking up and down in it." ^ And the Lord said 
 cch.2. 2. Mat. unto Satan, " tHast thou considered my servant Job, that there is 
 t Heb.' Ha^i tjw^ noHC Ukc him in the earth, a perfect and an upright man, one that 
 cb.'^'a!^'"'' ""' feareth God, and escheweth evil? " ^ Then Satan answered the Lord, 
 i Ps.34.8. Is. 5. and said, " Doth Job fear God for nought ? ^^ Hast ''not thou made a 
 e Ps. i:». 1, 2. hedge about him, and about his house, and about all that he hath on 
 Prov. 10. 22. every side ? 'thou hast blessed the work of his hands, and his *sub- 
 /ch?2'5.&i9.2i. stance is increased in the land. ^^ But ^put forth thy hand now, and 
 t Heb. '/ '^^«"^« touch all that he hath, tand he will ^curse thee to thy face." ^^ And 
 fiZ. "" ^ the Lord said unto Satan, "Behold ! all that he hath is in thy tpowcr ; 
 ^s.'lbfir' ^^'''' only upon himself put not forth thy hand." So Satan went forth 
 X Heb. jiand. Go. from the prcscncc of the Lord. 
 
 h Ec.9. 12. ^^ And there was a day ''when his sons and his daughters were eat- 
 
 ing and drinking wine in their eldest brother's house. ^^ And there 
 came a messenger unto Job, and said, " The o.xen were ploughing, and 
 the asses feeding beside them: ^^and the Sabeans fell upon them, and 
 took them away ; yea, they have slain the servants with the edge of 
 the sword ; and I only am escaped alone to tell thee ! " ^^ While he 
 
 * Or, A great fire, was yct spcakiug, tlicrc came also another, and said, " *The fire of 
 
 God is fallen from heaven, and hath burned up the sheep, and the 
 servants, and consumed them ; and I only am escaped alone to tell 
 thee ! " ^' While he was yet speaking, there came also another, and 
 tHeb.ru^Acd. gaid, "The Chaldeans made out three bands, and tfell upon the 
 camels, and have carried them away, yea, and slain the servants with 
 
 Noah was a preacher and a witness ; to the latter sidered as the faithful witness, in bis day, to the 
 
 times of patriarchisni, Abraliam and his descend- hope of the Messiah : he professed the true religion, 
 
 ants; to the ages of the Levitical Law, Moses, and his belief in the following important truths : — 
 
 David, and the prophets ; and to the first ages of the creation of the world by one Supreme Being ; 
 
 Christianity, the apostles and the martyrs were the government of that world by the providence 
 
 severally witnesses of the truth of God. But we of God; the corruption of man, by nature; the 
 
 have no account whatever, unless Job be the man, necessity of sacrifices to propitiate the Deity; and 
 
 that any faithful confessor of the one true God, the certainty of a future resurrection. Tliese were 
 
 arose between the dispersion from Babel, and the the doctrines of the patriarchal age, as well as of 
 
 call of Abraham. If it be said, that the family of the Jewish and Christian covenants. They are 
 
 Shem was the visible Church of that age, it may the fundamental truths of that one system of reli- 
 
 be answered, that it is doubtful whether even this gion, which is alone acceptable to God, by whatever 
 
 family were not idolaters ; for Joshua tells the Isra- name it may be distinguished in the several ages 
 
 elites (Jos. xxiv. 2.) that the ancestors of Abraham of the world.— Vide Hales' Analysts, vol. ii. p. 53, 
 
 were worshippers of images. &c. ; Abp. IVIagee On the Boole of Job ; Disc, en 
 
 Job therefore, in this age of error, may be con- the .Atonement, vol. ii. ; Bishop Patrick On Job. 
 
Part II.] 
 
 ^> \v . ^y^.-M^E FRIENDS OF JOB VISIT HIM. 
 
 the edge of the sword; and I only am escaped alone to tell thee !" ^ 
 ^"^ White he was yet speaking, there came also another, and said, "' ' z"^' 
 " Thy sons and thy daughters were eating, and drinking wine in their 
 i H^h. from aside, eldcst brother's house ; ^'-^ and, behold ! there came a great wind tfrom 
 ^''' the wilderness, and smote the four corners of the house, and it fell -^-'.v'-* *j 
 
 upon the young men, and they are dead ; and I only am escaped alone '^-^^ /t4 
 
 *or,robc. 20 ^hen Job arose, ^and rent his *mantle, and shaved his head, and 
 
 ^•V^%\i EC ■'^^'l ^^^" "P^" ^^^ ground, and worshipped, ^i and said,-p ,^^j|^>.jt>^ 
 l^b^iTi.G.i. " Naked *came I out of my mother's womb, " ■■ ^- 
 
 And naked shall I return thither: '- • , 
 The Lord 'gave — and the Lord hath ^tajten away ; 
 "jEP;^5.|o.^ Blessed "be the name of the Lord ! "t v ^ ; ^- ' ',' i j ry4^ 
 
 och.Tio.' ' 22 jn "all this Job sinned not, nor tcharged God foolishly. ^^ ^ / 
 
 I Ec. 5. 19. Ja. 
 
 1. 17. 
 TO Mat. 20. 15, 
 
 ch. 2. 10. 
 
 1 Or, allri 
 fully to God. 
 
 Section ni.—Second Trial of Job. .ki/^'ik-^'''''^'j 
 
 Job ii. 1-10. ■ . ' ^aviv'tlirV 
 
 ach. 1.6. 
 6 ch. 1. 7. 
 c ch. 1. 1 
 
 he took him a potsherd to scrape himself withal ; 'and he sat down 
 
 SECT. in. Satan appearing again before God obtaineth further leave to tempt Job. 7 He smitetk him with sore 
 biles. 9 Job reproveth his wife, moving him to curse God. 
 
 ^ Again "there was a day. when the sons of God came to present 
 themselves before the Lord, and Satan came also among them to 
 7ch27.5, 6. present himself before the Lord. ^ And the Lord said unto Satan, 
 *tumu ^C^^n. " From whence comest thou ? " And 'Satan answered the Lord, and 
 e ciuTn.'' ' ■ said, " From going to and fro in the earth, and from walking up and 
 /ch. 19.20. Jq^j^ -j^ -j » 3 And the Lord said unto Satan, " Hast thou considered 
 tol',tuj!' my servant Job, that there is none like him in the earth, 'a perfect 
 ft Is.' 1. 6. and an upright man, one that feareth God, and escheweth evil ? and 
 
 TuiyosedtoZthe Still ho -^holdeth fast his integrity, although thou movedst me against 
 Str «/*'"*« hif"' *to destroy him without cause." ^ And Satan answered the Lord, 
 jirabs, termed ^ gj^jj u gj^j^ for sklu, yca, all that a man hath will he give for his 
 
 elephantiasis by ' ,, i \ ^ • n ii* 
 
 the ore.eks,from jifg. 5 g^jt «pj^,t forth thy hand uow, and touch his •'bone and his 
 'sm^rnVtiat'of flesh, and he will curse thee to thy face." ^ And ''the Lord said unto 
 ;t?STot Satan, " Behold ! he is in thy hand ; fbut save his life." 
 "rnwld Zu iZr ^ So wcut Satau forth from the presence of the Lord, and smote 
 with tubercles. Job with sorc 'bilcs from the sole of his foot unto his crown. ^And 
 
 I his loathsome 
 and must afflictive 
 disease is accum- . 
 
 pauied with must aiiioug thc ashcs. 
 
 'J Then said his wife unto him, "Dost ^thou still retain thine integ- 
 rity ? — curse God, and die ! " ^^ But he said unto her, " Thou speakest 
 Mat*!" ii.'ii: ^^' as one of the foolish women speaketh. What ! *shall we receive 
 ich^/'ai' Ro good at the hand of God, and shall we not receive evil?" In all 
 1-2.' 12. Ja. 5! this did not Job 'sin with his lips. 
 I Ps. 39. 1. 
 
 Section IV. — The Friends of Job visit him, and hear his Complainings. 
 Job ii. 11, to the end, and chap. iii. 
 SFOT TV 'fob's three friends condole ivith him in silence. — Chap. iii. 1 He curses the day and services of his 
 V . ^^^^^^^ jg y,^^^ ^^^^ of death. 20 He complaineth of life, because of his anguish. 
 
 a Prov. 17. 17. ^^ Now whon Job's three ''friends heard of all this evil that was come 
 
 fiOemSG.n. Jer. upon him, they came every one from his own place; Eliphaz the 
 c Gen." 2.5. 2. ''Temanite, and Bildad the 'Shuhite, and Zophar the Naamathite: for 
 ,/ci,.42.ii.Rom. tj^gy j-j,^^j j-j^j^jg j^,-, appointment together to come ''to mourn with him, 
 and to comfort him. ^- And when they lifted up their eyes afar off", 
 and knew him not, they lifted up their voice, and wept ; and they 
 rent every one his mantle, and 'sprinkled dust upon their heads toward 
 La.a^io'^iiz; heaven. ^^ So they sat down with him upon the ground -^seven days 
 :j7. JO. Re. 18. ^^^^ seveu uights, and none spake a word unto him ; for they saw that 
 /Gen. .•i\io. his grief was very great. 
 
 VOL. I. D 
 
 intolerable 
 iiig — Ed. 
 i 2 Sa. 13. 19. ch 
 
 e Jos. 7. 6. 1 Sa, 
 4. l-i. aSa. l.-i 
 & 13. 19. Ne. 9. 
 
38 
 
 JOB'S COMPLAININGS. 
 
 [Period II. 
 
 c-ch. 10. 18, 19. 
 Jfi. 15. 10. & 20. 
 14. 
 
 ftch. 10.21, ^.& 
 
 16. 16. & 28. 3. 
 P3. 23. 4. Hi. 44. 
 19. & 107. 10, 
 14. Jer. 13. 16. 
 Ainos 5. 8. 
 
 t Or, clmllenge it. 
 
 I Or, Let them ter- 
 rify it, as those 
 vhu have abitter 
 day. Amos 8. 10. 
 
 * Or, Let it not re- 
 juice among Ike 
 days. 
 
 i Jer. 9. 17, 18. 
 I Or, a UviatlMn. 
 
 \ Hob. the eyelids 
 of the 
 cli. 41. 18. 
 
 j ch. 10. 18. 
 
 * Heb. wearied in 
 strenatli. 
 
 Jer. 20. 18. 
 pi Sam. 1. 10. 
 
 2 Kings 4. 27. 
 f Heb. wait. Rev. 
 
 9.6. 
 7 Prov.2. 4. 
 
 * Heb. I feared a 
 fear, and it came 
 upon me. 
 
 ^ After this opened Job his mouth, and cursed his day. - And Job iii. 
 Job *spake, and said : — 
 ^ " Let ^the day perish wherein I was born, 
 
 And the night in ivhich it was said, ' There is a man child conceived. 
 ^ Let that day be darkness ; . /v^u.^^ <- ys ,^ 
 
 Let not God regard it from above, : <-\^^ijil ^^ ' 
 
 Neither let the light shine upon it. , ]rV* - 
 ^ Let darkness and ''the shadow of death tstain it; 
 
 Let a cloud dwell upon it; 
 
 tLet the blackness of the day terrify it. ," ^ 
 ^ As for that night, let darkness seize upon it;// 
 
 *Let it not be joined unto tiie days of the year. 
 
 Let it not come into the number of the months. 
 ' Lo ! let that night be solitary, ■»'>a?'jv^ ,^>/ ?_-5 -'- - 
 
 Let no joyful voice come therein. '/ 1 L^ fi 1 
 
 ^ Let them curse it that curse the day, ^'v^^'^ *^ • 
 
 Who 'are ready to raise up ttheir mourning. 
 9 Let the stars of the twilight thereof be dark ; 
 
 Let it look for light, but have none ; ' j . //' .. ' 
 
 Neither let it see tthe dawning of the flay: , 
 1° Because it shut not up the doors of my mother's, womb, 
 
 Nor hid sorrow from mine eyes. 3 • y<i^^-'**y^^ 
 
 n ic ^hy ■'clied I not from the womb ? V / ''^•^, -r "' 
 
 Why did I not give up the ghost when I came o6t of the belly ? 
 12 Why *did the knees prevent me? ' ' ■''^^)^Ja.^ 
 
 Or why the breasts that I should suckU* , '-'flf*vy^ 
 
 ^^ For now should I have lain still and been quiet;^s-' i A.v<>£ 
 
 I should have slept : then had I been at rest, v » ^' 
 
 1' With kings and counsellors of the earth, • tW <^ i/O^Mr"^ 
 
 Which 'built desolate places for themselves (f g^J\l^ix '-^ 
 ^^ Or with princes that had gold, ■ " .' ~ ,*-'^ 
 
 Who filled their houses with silver :*''''"*^^*"*^" . ' ^.pM>^. 
 ^6 Or "as a hidden untimely birth I had not been ; ^ , . I • 
 
 As infants which never saw light. ' 
 
 ^'' There the wicked cease from troubling ; 
 
 And there the *weary be at rest. 
 ^^ There the prisoners rest together ; 
 
 They "hear not the voice of the oppressor. 
 ^3 The small and grea't are there ; 
 
 And the servant is free from his master. 
 
 20 it Wherefore "is light given to him that is in misery, 
 
 And life unto the 'bitter in soul ; 
 
 21 Which tlong for death, but it cometh not ; 
 And dig for it more than ''for hid treasures ; 
 
 22 Which rejoice exceedingly, 
 
 And are glad, when they can find the grave ? 
 
 23 M^hy is light given to a man whose way is hid, 
 And 'whom God hath hedged in ? 
 
 2^ For my sighing cometh tbefore I eat, 
 
 And my roarings arc poured out like the waters. 
 ~'^ For "the thing which I greatly feared is come upon me, 
 
 And that which I was afraid of is come unto me. 
 2<5 I was not in safety, neither had T rest, 
 
 Neither was I quiet — yet trouble came." 
 
Part II.] 
 
 FIRST CONTROVERSY— ELIPIIAZ'S ARGUMENT. 
 
 39 
 
 f Heb. icho can 
 refrain from 
 ■icorils ? 
 
 6 He. 12.12. 
 J Hel). tlic bowing 
 knees. 
 
 c ch. 1. I. Prov. 
 3.26. 
 
 Section V. — First Controversy hetiveen Job and his Friends, begun by 
 Eliphaz ; who asserts, that the Sufferings of Job were the Punishment of 
 
 his Iniquity. 
 
 Job iv. and v. 
 
 Elwhaz reproveth Job for want of religion. 1 He teacheth God's JudgmerUs to be not for the 
 ri<rhteous, but for the wicked. 12 His fearful vision, to humble the excellency of creatures before 
 (jocZ. — Chap. V. 1 The harm of inconsideration. 3 Tlie end of the wicked is misexyv^^ 6 (xod is 
 to be regarded in affliction. 17 Tlie happy erul of God's correction. | ;-) 'T^"^",] ^ i 
 
 1 Then Eliphaz the Temanite answered and said c-XT^. - :r.^-" 
 '^ " If we assay *to commune with thee, wilt thou be grieved ? -^^-v-ty * , 
 But twho can withhold himself from speaking? .r^'^ (-in^''^'- ■' ' 
 
 3 Behold ! thou hast instructed many, ..a^X^'^^-^K.^i-x. f^ 
 And thou "hast strengthened the weak hands. ^ OlA<yK-6X^.t , 
 
 4 Thy words have upholden him that was falling, /^^^^ P l^- ^ - 
 And thou ^hast strengthened tthe feeble knees, if ^"^T^ \ ^-W A/^. 
 But now it is come upon thee — and thou faintest^; ^^^ ^ '-^T^AJ^iM^ ^ 
 It toucheth thee — and thou art troubled. .t^Ll/Ji/ I 
 
 Is not this Ihy fear, thy confidence, .-„,^^^^-"- T'H'/S^s^JJiJ^ 
 
 Thy hope, and the uprightness of thy ways ? *^iV1ftM4v> ^VW/^'^'^A/^ 
 
 Remember, I pray thee, ''who ever perished, being innocent?, ^a^^vvc 
 
 Ps. 7. 14. ."rov. 
 K. S. Hos. 8. 7. 
 & 10. 13. Gal. 6. 
 
 * That is, by his 
 
 antrer .- as Is. 30. 
 
 33. See Ex. 15. 
 
 8. 2 Sa. 22. 115. 
 
 ch. 1. 19. & 15. 
 
 30. Is. 11. 4. 
 
 9 Th.js5. 2. 8. 
 / Ps. 58. fi. 
 g- Ps. 34. 10. 
 t Heb. hy steallh. 
 
 h ch. 33. 15. 
 
 % Hob. met me. 
 i Hal). 3. 16. 
 * Heb. tke vtulti- 
 tudr of my hones. 
 
 t Or, I hcird 
 still voice. 
 
 
 hA^Zi^ 
 
 viAtAc- 
 
 Or where were the righteous cut off ? 
 s Even as I have seen, 'they that plough iniquity,. 
 
 And sow wickedness, reap the same. 
 9 By the blast of God they perish, ' i^-AjuOl 
 
 And *by the breath of his nostrils are they consumed. 
 1° The roaring of the lion, and the voice of the fierce lion, 
 
 And -^the teeth of the young lions are '^''^^^^^n. fijfr^ 
 " The ^old lion perisheth for lack of prey, /^J-i****-*'^^ ; 
 
 And the stout lion's whelps are scattered abr6ad. 
 12 u -j^Q^ a thing was t secretly brought to me, 
 
 And mine ear received a little thereof. 
 13 In ''thoughts from the visions of the night, ^ > 
 
 When deep sleep falleth on men, / 
 
 1^ Fear tcame upon me, and 'trembhng/ • y^ ^ ^. 
 
 Which made all my bones to shake. ,. i / 
 
 ^^ It stood still — but I could not di^pert> the form thereof; '^^v.«" } i 
 .eyes^:^—Uhere was silence, and T iiewiSV f. < 
 saying, A,Ji.^^\-<;,v.^^ „ _ /^ .^i-^V--^*— 
 
 1^ Then a Spirit passed before my face 
 The hair of my flesh stood up ; j 
 
 An image was before mine (.eyes^^ — \ there was sile 
 1'' ' Shall ^mortal man be more i^t than God ? 
 
 j^^tliSnGod?^^" 
 
 A- ch. 15.15. & 2.5. 
 
 5. 2 Pet. 2. 4. 
 X Or, JVor ill his 
 
 anirels, in whom 
 
 he put light. 
 
 Zch. 15. 16. 
 m 2 Cor. 4. 7. & 
 5. 1. 
 
 Shall a man be more pure than his Maker ? . ^kji^ 
 1^ Behold ! He ^put no trust in his servants 
 
 tAnd his angels He charged with folly; ,. , 
 19 How 'much less in them that dwell in "'houl^i^^iSTTilay, 
 Whose foundation is in the dust, 
 Which are crushed before the moth ! ^jy^^ij 
 beaten in 20 fhcy arc * destroyed from morning to Evening 
 They perish for ever without any regarding it. 
 n.&49. 21 J)qi\^ "not their excellency which is in them go away? 
 
 
 t Or, looU. 
 
 JOr 
 
 
 jmUhon. 
 35, 36. 
 
 <7 Ps. 119. 155. 
 
 They "die, even without wisdom.' .^t^)^'-*;> 
 
 1 Call now, if there be any that will answer thee ; 
 And to which of the saints wilt thou tturn ? 
 
 2 For wrath killeth the foolish man, j '^ 
 And tenvy slayeth the silly one. -^ ' U^A- ^^^-tA-; 
 
 3 I ''have seen the foolish taking root ; ^^ 
 But suddenly I cursed his habitation. 
 
 ^ His 'children are far from safety, 
 
 
 >*. 
 
 P^;if^^^^', 
 
A 40 U - IVBPLY OF JOB TO ELIPHAZ. . [Period II. 
 
 And they are crushed in the gate. ^ *.' -♦ f^'^ 
 
 rPs. 109. 12. Nekher 'is there any to dehver them, 
 
 s ch. 18. 9. ^ Whose harvest the hungry eatctli up, 
 
 * Or, iniquity. ^^^ taketh it even out of the thorns, 
 
 t Or, zaior. Gen. And "the robber swalloweth up their substance. 
 ib.'L".'^' ^ ^°' ^ Although *affliction cometh not forth of the dust, 
 tucb.ihesonsof Ncithcr doth trouble spring out of the ground ; 
 ufit^7ofti'""^ ' Yet man is born unto ttrouble, 
 fSeeGe.i.i. pb. As ttlic sparlvs fly upward. 
 Ror^'if: sf '• ' " I would seek unto God, 
 
 Heh. and there And uuto God would I comuiit my cause : 
 
 " Which 'doeth great things and * unsearchable, 
 Marvellous things twithout number : 
 
 search. 
 t Heb. till there 
 be HO number. 
 ch. -28 
 
 6o. 9, 10. & ui. ^° Who "giveth rain upon the earth, 
 
 And sendeth waters upon the tfields : 
 ^^ To "set up on high those that be low ; 
 
 That those which mourn may be exalted to safety. 
 ^^ He ""disappointeth the devices of the crafty. 
 
 Jer. 5. 24 
 
 10. 13. &:51. 16. 
 
 Acts 14. 17. 
 X Heb. outplaces. 
 V 1 Sam. 2. 7. Ps. 
 
 113.7. 
 
 '33^io:''i3!\io: So that their hands *cannot perform their enterprise. 
 * Or, cannot per- ^^ Hc ""takcth the wisc iu thcir own craftiness ; 
 xs^Ti 9.%. And the counsel of the froward is carried headlong. 
 
 i^co. 1. 19. & 3. 14 They f meet with darkness in the daytime, 
 t Or, rim^ into. And gropc iu the noonday as in the night. 
 
 59!"'o.~Ara.8.9'. ^^ But ^hc savcth the poor from the sword, 
 y P8.35. 10. From their mouth, and from the hand of the mighty. 
 
 'io7^'^.'-'- ''" '' Sonhe poor hath hope, 
 "3^'ii^y^'Hrb' ^"^ iniquity stoppeth her mouth. 
 
 12. s! Jam. 1." ^^ " Behold ! "happy is the man whom God correcteth 
 
 12. Rev. 3. jy. Therefore despise not thou the chastening of the Almighty. 
 
 ft Deut. 32 
 
 3o^26."ho. 6.^i' ^" ^^^ '^^® maketh sore, and bindeth up ; 
 c Ps. 34. 19. & He woundeth, and his hands make whole. 
 
 lei'ico^io.t- '' He ^shall deliver thee in six troubles ; 
 d Vs. 91. 10. Yea, in seven ''there shall no evil touch thee. 
 
 *37.''i9i^' ^^' ^ ^^ In 'famine he shall redeem thee from death ; 
 ^hands ■^™'" ^"^ "^"^ "^ ^^^^ tfrom the power of the sword. 
 
 * Or, when the ^^ Tliou shalt be hid *from the scourge of the tongue ; 
 Stio."''"''''' Neither shalt thou be afraid of destruction when it cometh. 
 
 /isai. 11. 9. & ^^ At destruction and famine thou shalt laugh ; 
 E7:ek.34.'25.^' Neither -^shalt thou be afraid of the beasts of the earth. 
 O^S.*^,!; \,^^'k ^^ For ^thou shalt be in league with the stones of the field ; 
 
 Ps, 9]*12 Iio ^ ■— ' ' 
 
 18." ■ ■ ■"■ And the beasts of the field shall be at peace with thee. 
 ^% Lt^/aX' '' "'* A"fl tl'ou shalt know tthat thy tabernacle shall be in peace ; 
 X Ox, err. And tliou shalt visit thy habitation, and shalt not tsin. 
 
 * Or' mlch' ^^ '^iwu shalt kuow also that ''thy seed shall be *great, 
 i P8?72ri6. And thine offspring 'as the grass of the earth. 
 
 j Prov. 9. 11. & -^ Thou ^shalt come to thy grave in a full age, 
 t lieb.' asceniiefh. Li'^^ as a shock of corn tcometh in in his season. 
 
 k Vs. III. 2. 27 Lq ^}jjg I ^yg ha.\e ^searched it, so it is ; 
 Vrov:9:''i2!'"'^- Hear it, and know thou it tfor thy good." 
 
 Section VI. — Reply of Job to Eliphaz. 
 
 Joe vi. arid vii. 
 Job shoireth that his complaints are not causeless. 8 He wishethfor death, wherein he is assured of 
 I comfort. 14 He reproveth his friends of unkitidness. — Chap. vii. 1 He excuseth his desire of 
 
 death. 12 He complaineth of his oivn 7-estlessness, 17 and God's icatchfulness. 
 
 ^ But Job answered and said : — 
 _L ■ 2 " Oh that my grief were throughly weighed, 
 
 * Heb.zy^du;;. And my calamity *laid in the balances together! 
 
 i 
 
Part II.] 
 
 a Prov. 27. 3. 
 
 t That i9, / want 
 jcffrds to eTi>ress 
 111 ij grief. Ps. 77. 
 4. 
 
 i P3. .38. 2. 
 
 .: Ps. 88. 15, 16. 
 
 { Heb. at grass. 
 
 £V*=> 
 
 REPLY OF JOB TO ELIPHAZ. 
 
 Llax.^- 
 
 * Heb. my expec- 
 tation, 
 d 1 Kings 19. 4. 
 
 e Act* 20. 20. 
 /Le. 19.2. 13.57. 
 
 t Heb. brazen. 
 a Or, There is no 
 help for me '.-Ed, 
 
 X Heb. To him 
 that mdteth. Pr. 
 17. 17. 
 
 g Ps. 38. 11. & 
 41.9. Mat. 26. 49. 
 
 A Jer. 15. 18. 
 
 * Heb. they are 
 cutoff. 
 
 I Heb. in the heat 
 
 thereof. 
 J Heb. ezting-uishr- 
 
 ed. 
 i Gen. 25. 15. 
 
 j 1 Kings 10. ]. 
 
 Ps. 72. 10. Ez. 
 
 27. 22, 23. 
 k Jer. 14. 3. 
 
 * Or, For 7ioi!< ye 
 are like to them. 
 Heb. to it. ch. 
 13. 4. 
 
 t Heb. not. 
 I Ps. 38. 11. 
 
 ^h^l 
 
 3 For now it would be heavier "than the sand of the seaf •''^'* "^ 
 Therefore fmy words arc swallowed up. cA.-t-*« . 
 
 •1 For 'the arrows of the Almighty are within me, ^hXti^P- 
 The poison whereof drinketh up my spirit : LXAfC^^" 
 The 'terrors of God do set themselves in arrafagainst me.^ 
 
 5 Doth the wild ass bray twhen he hath grass '^- ffM^ljX^ . Cx 
 Or loweth the ox over his fodder ? ^^J[3;jL , \j</u<uJ\ 
 
 6 Can that which is unsavoury be eaten without salt ^-^ -- - ' 
 Or is there any taste in the white of an egg ? ^-™- 
 
 ' The things that my soul refused to touch (Um^.*^(A-/Cv- C.-v^ 
 Are as my sorrowful meat. -- " -" i.^ > ■}~Hy-<^ '~^~"^'S^^C?6'€^tJ5C*-w 
 
 8 " Oh that I might have my request ; [y •-^X-i.oy^^ ^ 
 
 And that God would grant me *the thing that I long for ! ^ 
 
 9 Even ''that it would please God to destroy me ; 
 
 That he would let loose his hand, and cut me off ! 
 1° Then should I yet have comfort ; /y.; xCc ^.-v, , ^ 
 
 Yea, I would harden myself in sorrow : .'.^'.'^^ *^ '^y?*^--- -ihk "^ " 
 Let him not spare ; for 'I have not concealecf the Wgrds^ of 'tHe "" 
 
 11 What is my strength, that I should hope ? < ->^V, 
 And what is mine end, that I should prolong my life ?{_ 
 
 12 Is my strength the strength of stones ? /li^c^^ '1 — — />..x_« 
 Or is my flesh tof brass ? A. > v~>-. ^.(h» ,.-vt-^c^.»^,A^^ (2^^^ i 
 
 13 ais not my help in me? --d.L JiX^«tt*,«_^ rtiCX 
 And is wisdom driven quite from rt^Tn^"""*"*^ ^^^s/\^ 
 
 1^ tTo him that is aflflicted pity should be Showed from his friend ; 
 
 But he forsaketh the fear of the Almighty. . ^J-L^^ 
 
 15 My ^brethren have dealt deceitfully as a brook, -v' ^j^ 
 And ''as the stream of brooks they pass away ; - ' ^ -^ 
 
 16 Which are blackish by reason of the ice, " »■ 
 And wherein the snow is hid : ^ , 
 
 1"^ What time they wax warm, *they vanish : ^ ' - y^^^js^. 
 
 tWhen it is hot, they are tconsumed out of their place. -/-/ 
 
 ^ 
 
 : "J 
 
 Jl-ii^ 
 
 ^Vvv*^a,Uj3-»^^w- 
 
 \ Heb. ye cause to 
 full upon. 
 TO Ps. 57. 6. 
 
 * Heb. before your 
 
 face. 
 
 n ch. 17. 10. 
 t That is, in this 
 
 matter. 
 
 18 The paths of their way are turned aside ; 
 They go to nothing, and perish. 
 
 19 The troops of 'Tema looked, 
 The companies of ^Sheba waited for them. 
 
 2° They were ^confounded because they had hoped ; 
 They came thither, and were ashamed. 
 
 21 *For now ye are tnothing; 
 
 Ye see my casting down, and 'are afraid. 
 
 22 Did I say, ' Bring unto me ? ' 
 
 Or, ' Give a reward for me of your substance ? ' 
 
 23 Or, ' Deliver me from the enemy's hand ? ' 
 
 Or, ' Redeem me from the hand of the mighty ? 
 
 24 " Teach me, and I will hold my tongue : 
 And cause me to understand wherein I have erred. 
 
 25 How forcible are right words ! 
 
 But what doth your arguing reprove ? 
 
 26 Do ye imagine to reprove words, 
 
 And the speeches of one that is desperate, which are as wind ? 
 2'^ Yea, tye overwhelm the fatherless, 
 
 And ye '"dig a pit for your friend. 
 28 Now therefore be content, look upon me ; 
 
 For it is *evident unto you if I lie. 
 2^ Return, "I pray you, let it not be iniquity ; 
 
 Yea, return again, my righteousness is tin it, 
 "^^ Is there iniquity in my tongue ? 
 
42 THE ARGUMENT OF BILDAD. [Period II. 
 
 \h!'i2."ii. fc^M.' Cannot tmy taste discern perverse things ? 
 
 3- Ms there not *an appointed time to man upon earth ? Job viL 
 
 \°V5Xu: Are not his days also Uke the days of a iiireUng ? 
 2 As a servant tearnestly desireth the shadow, 
 And as a hireUng looketh for the reward of his work : 
 See ch. 29. 2. 3 Qq ^m I made to possess "months of vanity, 
 And wearisome nights are appointed to me. 
 ^ch'ii.fi ^'' " When n he down, I say, 
 X Heh.'tfu:^ening ' When shall I arise, and tthe night be gone ? ' 
 bemcasar^d. ^^^ j ^^^^ ^^jj ^^ tossings to and fro unto the dawning of the day. 
 
 q Is. 14. II. 5 ]vjy flgsi^ is 'clothed with worms and clods of dust ; 
 
 My skin is broken, and become loathsome. 
 ''^'i'lT^'n pt' ^ ^^y '^^y^ ^^^ swifter than a weaver's shuttle, 
 9o!6.&W. n! And are spent without hope. 
 
 & 103. 15. & _ ^ 1 ^1 X « ir • • -4 t 
 
 144. 4. Is. 38. ' O remember that my hie is wind ! 
 
 Mine eye * shall no more tsee good. 
 
 The 'eye of him that hath seen me shall see me no more : 
 
 Thine eyes are upon me, and tl am not. 
 
 As the cloud is consumed and vanisheth away : 
 
 So "he that goeth down to the grave shall come up no more. 
 t ch.20. 9. 10 jjg sijall return no more to his house, 
 
 ^Ji'^^/er."'" Neither 'shall his place know him any more. 
 u 2Sam. 1-2. 23. 11 Therefore I will not refrain my mouth ; 
 V'ps^"37^'3'6.^& I will speak in the anguish of my spirit ; 
 
 I will "complain in the bitterness of my soul. 
 ^~ " Am I a sea, or a whale, 
 
 That Thou settest a watch over me ? 
 13 When ""I say, ' My bed shall comfort me, 
 
 My couch shall ease my complaint ; ' 
 1'* Then Thou scarest me with dreams, 
 
 And terrifiest me through visions : 
 
 15 So that my soul chooseth strangling, 
 And death rather than *my life. 
 
 16 I noathe it — I would not live alway : 
 
 » ch. 10. 20. & Let "me alone — for my days are vanity. 
 &■(!: 9.'' ■ ■ 17 What "is man, that thou shouldest magnify him ? 
 ^ul%V*^- And that thou shouldest set thy heart upon him ? 
 
 18 And that thou shouldest visit him every morning, 
 And try him every moment ? 
 
 19 How long wilt thou not depart from me, 
 Nor let me alone till I swallow down my spittle ? 
 
 2° I have sinned ; 
 
 What shall I do unto thee, O thou ^Preserver of men ? 
 FllTvtsi^. Why 4iast thou set me as a mark against Thee, 
 » ch. ifi. 12 Ps. So that I am a burden to myself? 
 
 ■ *■ ■"■ 21 And why dost Thou not pardon my transgression, 
 And take away mine iniquity ? 
 
 For now shall I sleep in the dust ; ^^ 
 
 And Thou shalt seek me in the morning, but I shall not be. 
 
 4 
 t Heb. gccpelh af- 
 
 12. & 40. 6. Ja. 
 4. 14. 
 
 s Ps. 78.39. & 89. 
 
 47. 
 * Heb. skaU not 
 
 return. 
 t To see, that is, 
 
 to enjoy. 
 
 103. 16. 
 
 1,-h. 10. 1. 
 
 3. Heb. 2. 6. 
 
 a Or, Observe 
 
 Section VII. — The Argument taken up hy Bildad. 
 
 Job viii. 
 
 JOB Vlil. 
 
 Bildad slwweth God's juHice in dealing ^oith imn according to f^eir jcorks ^^/fjiffff f'^^^^ 
 to prove tlie certain destruction of the hypocrite. 20 He apphelh God's just dealing to Job. 
 
 1 Then answered Bild.\d the Shuhite, and said : — 
 2 "How lonfT wilt thou speak these things? 
 And hoiv long shall the words of thy mouth be like a strong wmd ? 
 
Part II.] THE REPLY OF JOB TO BILDAD. 43 
 
 sECTjvii. 3 Doth "God pervert judgment ? 
 a Ge. 18.0.-,. De. Or doth the Almighty pervert justice ? 
 rrch'. iM.Sa, n! ^ If Hhy children have sinned against him, 
 Da. 9. 14.' Ro.3 ^,-j^^ j^g havc cast them away *for their transgression ; 
 5 If 'thou wouldest seek unto God betimes, 
 And make thy supplication to the Almighty ; 
 
 10. 26. & 11. 7. 
 J Heb. a Rider's 
 
 ho 
 
 6. 
 M ch. 27. 18. 
 
 6 ch. 1. 5, 18. 
 ♦ Heb. in the 
 
 ^a,t'rrcsslL ^ If thou wcrt purc and upright 
 c ch. 5. 8. & 11. Surely now he would awake for thee, 
 i3.&22.23,&c ^^j ^^j^g the habitation of thy righteousness prosperous, 
 
 ' Though thy beginning was small, 
 Yet thy latter end should greatly increase. 
 d Deut. 4. 32. & 8 a YoT ''inquire, I pray thee, of the former age, 
 
 39. 7. ch. 15. 18. ^^^ prepare thyself to the search of their fathers, 
 eGe.47. 9. 1 Ch. 9 (For 'we are but of yesterday, and know^ tnothing, 
 fs'. 39. 5^' ''^'^' Because our days upon earth are a shadow ;) 
 f Heb. not. 10 §^^11 uot they teach thee, and tell thee, 
 And utter words out of their heart ? 
 11 Can the rush grow up without mire ? 
 Can the flag grow without water ? 
 / Vs. 129. 6. Jer. 12 "Whilst -^it is yet in his greenness, and not cut down, 
 It withereth before any other herb. 
 13 So are the paths of all that forget God ; 
 g ch. 11. 20. & And the ^hypocrite's hope shall perish : 
 pb". iii^'io^''?^: ^^ Whose hope shall be cut off". 
 
 And whose irnst shall be la spider's web. 
 ^a"^1' "'i^59!^5, 15 He ''shall lean upon his house — but it shall not stand : 
 He shall hold it fast — but it shall not endure. 
 He is green before the sun, 
 And his branch shooteth forth in his garden. 
 1' His roots are wrapped about the heap. 
 And seeth the place of stones. 
 i See ch. 7. 10. 18 jf ifjc dcstroy him from his place, then it shall deny Him, 
 Saying, I have not seen Thee. 
 19 Behold ! this is the joy of his way, 
 j Ps. 113.7. And ^ut of the earth shall others grow. 
 
 *u^!odiTbl Ihe ^^ " Behold ! God will not cast away a perfect man, 
 
 '""^- Neither will he *help the evil doers : 
 
 tneK^shouUn, ^^ ^.^^ j^^ ^jj ^j^^ ^^^^^ ^^.^^^ kughiug, 
 
 *io9: 29^' ^^' ^ And thy lips with trejoicing. 
 t Heb. 'skM not 22 They that hate thee shall be "clothed with shame ; 
 *'• And the dwelling-place of the wicked tshall come to nought." 
 
 Section VIII. — Reply of Job to Bildad, in which he asserts, that Affliction 
 
 is no Proof of Wickedness. 
 Job ix. and x. 
 Job, acknotoledg-ing God's justice, showeth there is no contending with him. 22 Man's innocency is 
 not to be condemned bij afflictions. — Chap. x. 1 Taking libertij of complaint, he expostulateth with 
 God about his afflictions. 18 He complaineth of life, and craveth a little ease before death. 
 
 1 Then Job answered and said : — 
 sECT^ni. 2 u I i^now it is so of a truth : 
 a Ps. 143. 2. Eo. But how should "man be just *with God ? 
 If he will contend with Him, 
 He cannot answer Him one of a thousand. 
 6 ch.36.5. 4 jje ''is wise in heart, and mighty in strength : 
 
 Who hath hardened himself against Him, and hath prospered ? 
 ^ Which removeth the mountains, and they know not : 
 'joJra^.'ie^^ai; Which overturneth them in his anger. 
 
 3 
 
 Or, before Ood. 
 
 Joel d. lb. Hag. o 
 
 2. G,2i. He. 12. 6 Which 'shaketh the earth out of her place, 
 And ''the pillars thereof tremble. 
 
 2(' 
 d ch. 26. 11 
 
44 THE REPLY OF JOB TO BILDAD. [Period II. 
 
 "^ Which commandeth the sun, and it riseth not ; 
 And sealeth up the stars, 
 e See Gen. 1.1, 6. 8 Which 'alonc sprcadeth out the heavens, 
 t Heb. iieights. And trcadcth upon the t waves of the sea. 
 
 •^38.'3i,&c.Vm; ^ Which -^maketh tArcturus, Orion, and Pleiades, 
 5-8. ' And the chambers of the South. 
 
 andci^ah. ' ^'^ Which "docth great things past finding out; 
 g oh. 5.9. Ps.71. Yea, and wonders without number. 
 k ch.23. 8, 9. & ^^ Lo ! ''he goeth by me, and I see him not : 
 ■^ ^^- 9 je 18 ^^ passeth on also, but I perceive him not. 
 ' G.' R'd.9.20. ■ ^~ Behold ! 'he taketh away, *who can hinder him ? 
 *t^rl\m'^,oay7 Who will Say uuto him, ' What doest thou ? ' 
 ch. 11. 10. 13 Jf God will not withdraw his anger, 
 t Heb. luipers of The tproud hclpcrs do stoop under him. 
 ^^r'ch.26. ^'^ How much less shall I answer him, 
 12. Is. 30. 7. ^^j choose out my words to reason with him ! 
 
 15 Whom, 'though I were righteous, yet would I not answer, 
 
 But I would make supplication to my Judge. 
 ^^ If I had called, and He had answered me ; 
 
 Yet would I not believe that He had hearkened unto my voice. 
 ^^ For He breaketh me with a tempest. 
 
 And multiplieth my wounds ^without cause. 
 ^^ He will not suffer me to take my breath, 
 
 But fiUeth me with bitterness. 
 ^^ If / speak of strength, lo ! He is strong : 
 
 And if of judgment, who shall set me a time to plead? 
 2" If I justify myself, mine own mouth shall condemn me : 
 
 If I say, ' 1 am perfect,' it shall also prove me perverse. 
 21 Though I were perfect, yet would I not know my soul : 
 I would despise my life. 
 
 22 " This is one thing, therefore I said it, 
 Ez- ' He 'destroyeth the perfect and the wicked.' 
 23 If the scourge slay suddenly. 
 
 He will laugh at the trial of the innocent. 
 2^1 The earth is given into the hand of the wicked : 
 He "covereth the faces of the judges thereof — 
 
 j ch. 10. 15. 
 
 k ch. 2. 3. & 
 
 I Ec. 9. 2, 3. 
 21. 3. 
 
 Ilab. 1. 8. 
 p ch. 7. 13, 
 
 m2Sa. 15.30. 
 
 If not, where, and who is He ? 
 n See ch. 7. 6, 7. 25 ]\-q^ "jjjy (j^ys are swiftcr than a post: 
 
 They flee away, they see no good. 
 ^^rc. OTr^hifs ^^ They are passed away as the tswift ships : 
 "■C,^?"''" 1 -^s "the eagle that hasteth to the prey. 
 
 2''' If ^I say, ' I will forget my complaint, 
 
 I will leave off my heaviness, and comfort myself; ' 
 , Ps. 119. 120. 28 I ?a,^^ afraid of all my sorrows, 
 r Exod. 20. 7. J j^j^^^y ^j^^^^ rpj^^^ r^^^jj^ ^^^^ j^^jj ^^^ inuoccnt. 
 
 29 If I be wicked, why then labor I in vain ? 
 » jer.2.22. 30 jf «j ^^,^^]^ mysclf vvith snow water. 
 And make my hands never so clean ; 
 
 • OT,make mc to ^^ Yct slialt Thou plungc iiic iu the ditch, 
 be abhorred. ^j^^j j^jj-jg q^^.,^ clotlics shall *abhor me. 
 
 'e. ?o.;^fs^^5^5: 32 For 'He is not a man, as I am, that I sliould answer Him, 
 jerM9. 19. Ro. ^^^^ ^^^ should comc together in judgment. 
 t iieh. one viat 33 Neither is there tanv tdavsman bctwi.vt us, 
 
 should argue. ,^, .11 1 • 1" 1 1 lU 
 
 X ot,mnime. That might lay Ins hand upon us both. 
 
 « ch. \x 20-22, 34 j^e( "Him take liis rod away from me, 
 
 & 33. 7. Pa. 39. . 11, xi-r ^ -r 
 
 10. And let not his tear tcrriiy me : 
 
 * Heb. Bid /am 35 Then wouM I SDcak, and not fear Him ; 
 
 not so vntk my- _ ' . , ,, 
 
 self. *But it IS not so With me. 
 
Part IL] 
 
 ZOPHAR CONTINUES ELIPHAZ'S ARGUMENT. 
 
 45 
 
 t Or, cut off while 
 Hire. IKi. 19. 
 4. ch. 7. 16. Jon. 
 4. 3, 8, 9. 
 
 V ch. 7. 11. 
 
 J Ileb. the labor 
 of thy Imiuls7 
 See Ge. 1. 26. 
 
 * Heb. It is upon 
 
 thy knowledge. 
 
 Ps. 139. 1, 2. 
 ■f Heb. took pains 
 
 about me. Ps. 
 
 119. 73. 
 a Or, Yet dost 
 
 Thou destroy 
 
 me ;—Ed. 
 X See Gen. 2. 7. 
 
 y Ps. 139. 14-16. 
 
 X Heb. hedged. 
 
 a Is. 3. 11. 
 
 b ch. 9. 15,20, 21. 
 
 c Ps. 25. 18. 
 d Is. 38. 13. La. 
 3. 10. Ho. 5. 14. 
 
 & 13. 7, 8. 
 * That is, t]iy 
 plagues. Ruth 1. 
 
 / See ch. 7. C, 16. 
 
 &8.9. 
 g- Seech. 7. 16,19. 
 
 ^ My soul is tweary of my life ; . Job x. 
 
 I will leave my complaint upon myself ; 
 I "will speak in the bitterness of my soul. 
 
 2 I Avill say unto God, ' Do not condemn me ; 
 Show me wherefore thou contendest with me. 
 
 3 Is it good unto thee that thou shouldest oppress, 
 That thou shouldest despise tthe work of thy hands, 
 And shine upon the counsel of the wicked ? 
 
 "* Hast thou eyes of flesh ? 
 
 Or "seest thou as man seeth ? 
 ^ Are thy days as the days of man ? 
 
 Are thy years as man's days, 
 ^ That thou inquirest after mine iniquity, 
 
 And searchest after my sin ? 
 "^ *Thou knowest that I am not wicked ; 
 
 And there is none that can deliver out of thy hand. 
 ^ " Thy hands thave made me 
 
 And fashioned me together round about — 
 
 ''Yet Thou dost destroy me. 
 9 Remember, I beseech thee, that ^Thou hast made me as the clay ; 
 
 And wilt thou bring me into dust again ? 
 1° Hast ^Thou not poured me out as milk, 
 
 And curdled me like cheese? 
 ^1 Thou hast clothed me with skin and flesh, 
 
 And hast tfenced me with bones and sinews. 
 
 12 Thou hast granted me life and favor, 
 
 And thy visitation hath preserved my spirit. 
 
 13 And these things hast Thou hid in thy heart : 
 I know that this is with thee. 
 
 14 " If I sin, then ^Thou markest me. 
 
 And Thou wilt not acquit me from mine iniquity. 
 1^ If I be wicked, "woe unto me ! 
 
 And Hf I be righteous, yet will I not lift up my head. 
 
 I am full of confusion ; therefore "see thou mine affliction ; 
 16 For it increaseth — Thou ''huntest me as a fierce lion : 
 
 And again Thou showest thyself marvellous upon me. 
 1^ Thou renewest *thy witnesses against me. 
 
 And increasest thine indignation upon me : 
 
 Changes and war are against me. 
 
 18 u Wherefore 'then hast Thou brought me forth out of the 
 
 Oh that I had given up the ghost, and no eye had seen me ! [womb ? 
 
 19 I should have been as though I had not been ; 
 
 I should have been carried from the womb to the grave. 
 
 20 Are ^not my days few ? cease Hhen, 
 
 And let me alone, that I may take comfort a little, 
 
 21 Before I go whence I shall not return, 
 
 Eve7i to Hhe land of darkness and the shadow of death ; 
 
 22 A land of darkness, as darkness itself; 
 
 And of the shadow of death, without any order, 
 And where the light is as darkness.' " 
 
 Section IX.- 
 
 -ZopTiar takes up the Argument of Eliphaz toith great asperity, 
 and urges the Necessity of Repentance. 
 
 Zophar reproveth Job for justifying himself. 5 God's icisdom is unsearchable. 13 The assured 
 
 blessing of repentance. 
 
 1 Then answered Zophar the Naamathite, and said : — 
 2 " Should not the multitude of words be answered ? 
 
46 JOB'S REPLY TO THE WHOLE ARGUMENT. [Period IL 
 
 SECT^IX. ^,^j gi^Q^j^ *^ ^^^^ f-^^jj ^f ^^j], '^Q justified ? 
 
 * Heb. a man of ^ Sliould thy tlies make men hold their peace ? 
 
 t Or, devkes. ^"^ whcn thou mockcst, shall no man make thee ashamed ? ^ 
 
 a ch. 10. 7. ^ For "thou hast said, ' My doctrine is pure, 
 
 And I am clean in thine eyes.' 
 ^ But oh that God would speak, 
 
 And open his lips against thee ! 
 ^ And that he would show thee the secrets of wisdom, 
 
 That they are double to that which is ! 
 6 Ezra 9. 13. Kuow therefore Hhat God exacteth of thee 
 
 Less than thine iniquity deserveth. 
 
 3. II. 
 
 "^ " Canst '^thou by searching find out God ' 
 
 ^*' ^' Canst thou find out the Almighty unto perfection ? 
 
 ofhea'vm. "° '" ® It is tas high as heaven — what canst thou do ? 
 Deeper than hell — what canst thou know ? 
 ^ The measure thereof is longer than the earth, 
 ehailge.ch.d.n. And broader than the sea. 
 &^2. 14. Rev. 10 jf jjg *^m ^ff^ ^^^ gj^y^ yp Qj. gj^^jjgj. together, 
 
 t ueh who can Then twho can hinder Him? 
 
 turn him away? ,, _^ ,__ i i • 
 
 d Ps. 10. 14. & ^' ror He knoweth vain men : 
 
 35. 22. & 94. 11. jje seeth wickedness also ; 
 
 Will He not then consider it 7 
 X Ueh. empty. Ps. ^^ YoY tvain man would be wise, 
 
 Ec. 3.' 18. ko! Though man be born like a wild ass's colt. 
 e\hX 8. & 22. ^^ " I^ 'thou prepare thy heart, 
 
 21. isam. 7. 3. And -^strctch out thy hands toward Him ; 
 /Ps.88. 9.&143. ^^ If iniquity be in thy hand, put it far away, 
 
 •5- And ^let not wickedness dwell in thy tabernacles. 
 
 f See Ge. 4.5 6. ^^ ^^^ ''then shalt thou lift up thy face without spot ; 
 
 mA ?■ h- u h- Yea, thou shalt be steadfast, and shalt not fear : 
 
 119.6. lJohn2. ,„ -r, , i i w , • 
 
 28. & 3. 21. 16 Because thou shalt 'forget thy misery, 
 I Is. 65. 16. j^^^ remember it as waters that pass away. 
 
 * Ueh. shall arise 17 ^^^ thiuc age *shall be clearer than the noonday ; 
 
 above the noon- __ iii- pii iii i • 
 
 day. PS.37.6.& 1 hou shalt shinc lorth, thou shalt be as the mornmg. 
 8, lb. .Mic.^7. 9." ^^ And thou shalt be secure, because there is hope ; 
 .;• Lev. 26. 5, 6. Yea, thou shalt dig about thee, 
 
 Ps 3 5&48 
 
 Prov."3.'24. ' ' And -'thou slialt take thy rest in safety. 
 ^fact'vTAtmf ^^ Also thou shalt lie down, and none shall make thee afraid ; 
 k Le. 26. 16. De. Yea, many shall tmake suit unto thee. 
 t vioh'.fli^jit shall ^° I^"t *the eyes of the wicked shall fail, 
 
 perish from tliem. ^^J Jthcy shall UOt CSCapC, 
 
 H.Prov.'u. 7.' And 'their hope shall be as *the giving up of the ghost." 
 
 * Or, a puff of 
 
 *"""'• Section X. — Reply of Job to the lohole Argument. 
 
 Job xii., xiii., and xiv. 
 " Job maintaineth himself against Ms friends that reprove him. 7 He acknowledgeth the general doc- 
 
 trine of God's omnipotencij. — Chap. xiii. 1 He reproveth his friejids of partialilij. 14 He pro- 
 fesseth his confidence in God, 20 and entreateth to know his own sins, and God's pui-pose in 
 afflicting him. — Chap. xiv. 1 He entreateth God for furor, by the shortness of life, and certainty 
 of death. 7 Though life once lost be irrecoverable, yet he waitethfor his change. 16 By sin tlie 
 creattire is subject to corruption. 
 
 SECT^ X. 1 ^^^ j^^ answered and said : — 
 
 * Heb. a heart. 2 u jvJq doubt but ye are the people, 
 t Heb. //aH not And wisdoiii shall die with you ! 
 
 lower than yuu. 3 jj^t X liuvc *understanding as well as you ; 
 
 t Heb. ?ci«/t irAom ,-, ^ • r • x 
 
 are not such as Tl am uot intcnor to you : 
 
 '*rL in jc Yea, twho knoweth not such things as these ? 
 
 a ch. 16. 10. & ' , 1 ,- , • -11 
 
 17. 2, G. &21.3. 4 J am cfs one mocked ot his neighbour, 
 i^'3. 91.15. Who 'culleth upon God, and he answereth him: 
 
Part II.] JOB'S REPLY TO THE WHOLE ARGUMENT. 
 
 The just upright man is laughed to scorn. 
 cProv.H. 2. 5 jje 'that is ready to slip with his feel 
 
 Is as a lamp despised in the thought of him tiiat is at ease. 
 ''37!"if35.^& 73: ^ " '^'^® 'tabernacles of robbers prosper, 
 
 ii^ii & 93. 7'. And they that provoke God are secure ; 
 if'^Hab. 1. 4. ■ Into whose hand God bringeth ahundantly. 
 Mui. 3. JD. 7 But jjgi^ j^Q^y tj^g beasts — and they shall teach thee ; 
 
 And the fowls of the air — and they shall tell thee : 
 ^ Or speak to the earth — and it shall teach thee : 
 
 And the fishes of the sea shall declare unto thee. 
 ^ Who knoweth not in all these 
 That the hand of the Lord hath wrought this ? 
 *5^^^Ac^7^8' ^° ^'^ 'whose hand is the *soul of every living thing, 
 *ox,'ufe.' ' ' And the breath of fall mankind. 
 ^^^: '^ ^""^ "^ ^^ " ^oth ""not the ear try words ? 
 
 /ch. k 3. And the tmouth taste his meat ? 
 
 t^Heb. palate, ci>. 12 "^j^jj f jj^g Aucieut is wisdom ; 
 5-ch.32.7. And in length of days understanding. 
 
 *ood%h%.Zt ^^ *^ith Him is wisdom and strength, 
 se^s.'' ■ ■ ■ He hath counsel and understanding. 
 
 A ch. 11. 10. H Behold ! ^He breaketh down— and it cannot be built again 
 ^J.'kTe;3.^7: -^^ shutteth tup a man— and there can be no opening, 
 i 1 Kings 8. 35. & ^^ Bchold ! Hc Hvithholdcth the waters — and they dry up : 
 j Gen.' 7. 11, &c. ^^^^ He^sendeth them out — and they overturn the earth. 
 k Ge. 1. 1. ^6 With *Him is strength and wisdom : 
 
 The deceived and the deceiver are his. 
 ^^ He leadeth counsellors away spoiled, 
 'I n^H 03 fs ^"^ 'maketh the judges fools. 
 19 i2.&^: 14.' 18 He looseth the bond of kings, 
 
 1 Cor. 1. 19. A J • 1 1 1 • . - ° 
 
 And girdeth their loms with a girdle. 
 ^^ He leadeth princes away spoiled, 
 
 And overthroweth the mighty. 
 ^^ifJ!"! '" He removeth away Ithe speech of the trusty, 
 rfp?"io'' ^' ^^' o ^"1 taketh away the understanding of the aged. 
 "oan. al'sL °' "^ Hc "pourcth contempt upon princes, 
 *^rke'"o7fke '"' , ^"^„ *weakeneth the strength of the mighty. 
 '^""ff- ^^ He "discovereth deep things out of darkness, 
 
 "io°26^i c^.'i.l: And bringeth out to light the shadow of death. 
 
 47 
 
 "g^'a^af is.^'' ^^ ^® "increaseth the nations, and destroy eth them : 
 nieiiead'etkln. Hc cnlargcth the nations, and tstraiteneth them ao-ain 
 
 24 tT« i_j._^i .11 „ , . . „ - . o 
 
 p Ps. 107. 4, 40. 
 
 De. 32. 10. Q^ 
 
 g ch. 5. 14. 
 
 He tajveth away the heart of the chief of the people of the earth, 
 
 And ^causeth them to wander in a wilderness where there is no way. 
 
 , They 'grope in the dark without light, 
 
 *p".1b7"l?f"- ^""^ ^^ maketh them to tstagger like a drunken man. 
 
 Lo ! mine eye hath seen all this, j^^ ... 
 
 Mine ear hath heard and understood it. "^ ^"'* 
 
 Yh. 12. 3. & 15. 2 wjjj^t ^ye know, the same do I know also : 
 
 I am not inferior unto you. 
 .^ch. 23. 3. & 31. 3 .. gu,giy q ^y^^y gpg^,^ j^ ^^^ Almighty, 
 
 And I desire to reason with God. 
 ^ But ye are forgers of lies. 
 
 Ye 'are all physicians of no value. 
 ^ O that ye would altogether hold your peace ! 
 
 And "it should be your wisdom. 
 ^ " Hear now my reasoning. 
 
 And hearken to the pleadings of my lips. 
 ^ Will "ye speak wickedly for God ? 
 
 u Prov. 17. 23. 
 
48 JOB'S REPLY TO THE WHOLE x\RGUMENT. [Period H. 
 
 And talk deceitfully for him ? 
 ^ Will ye accept his person ? 
 Will ye contend for God ? 
 ^ Is it good that He should search you out ? 
 
 Or as one man mocketh another, do ye so mock him ? 
 ^° He will surely reprove you, 
 
 If ye do secretly accept persons. 
 ^^ Shall not his excellency make you afraid ? 
 
 And his dread fall upon you ? 
 ^2 Your remembrances are like unto ashes. 
 Your bodies to bodies of clay. 
 *fr^,^'mF.' '^'^ ^^ " *Hold your peace, let me alone. 
 
 That I may speak, and let come on me what will. 
 « ch. 18. 4. 14 Wherefore "do I take my flesh in my teeth, 
 
 Vs ^n™' 109' ^^' ^^^ ^P"^ "^y ^^^^ "^ "^y h^nd ? 
 
 y Pa. 23. 4. Prov. ^^ Though ^Hc slay me, yet will I trust in Him : 
 
 }t *^" But I will tmaintain mine own ways before Him. 
 
 t Heb. prove, or, , n i i .• "^ 
 
 argue, ch. 27. 5. lo He also shail bc my salvation : 
 
 For a hypocrite shall not come before Him. 
 1^ Hear diligently my speech. 
 
 And my declaration with your ears. 
 1^ Behold now, I have ordered my cause ! 
 
 I know that I shall be justified. 
 idi.33.6. Is. 50. 19 Who ^is hc that will plead with me ? 
 
 For now, if I hold my tongue, I shall give up the ghost. 
 a_ch.9. 34. & 33. oq u Q^^\y '^^^ jjot two thiugs uuto me : 
 
 Then will I not hide myself from Thee. 
 b Ps. 39. 10. 21 Withdraw Hhy hand far from me : 
 
 And let not thy dread make me afraid. 
 
 22 Then call Thou, and I will answer : 
 
 Or let me speak, and answer Thou me. 
 
 23 How many are mine iniquities and sins ? 
 
 cDeut 31 17. & Make me to know my transgression and my sin. 
 f^:il-l%]- 24 Wherefore ^hidest Thou thy face, 
 i-i- & 10^29^13. And "^boldest me for thine enemy ? 
 &64.'7.Ez;39. 25 Wilt Thou break a leaf driven to and fro? 
 
 d De. 32. 42. Ru. 
 1.21. ch. 16.9. 
 11. & 33. 
 
 And wilt Thou pursue the dry stubble ? 
 
 For Thou writest bitter things against me, 
 lo.'Lam! 2? 5""' Aiid 'makcst me to possess the iniquities of my youth. 
 e^ch. 20. 11. Ps. 27 Thou -^puttcst my feet also in the stocks, 
 /ch. 33. 11. And tlookest narrowly unto all my paths ; 
 
 *s"e''ch''*iT''iG*' Thou settest a print upon the *heels of my feet. 
 *H^h.roots. 28 And Hc, as a rotten thing, consumeth, 
 *Ec?2.''23.^' '■ ^^ ^ garment that is moth eaten. 
 
 Man ^that is born of a woman Job xiv. 
 
 Is tof few days, and full of trouble. 
 
 He ''cometh forth like a flower — and is cut down: 
 
 t Heb. slwrt of 
 
 dat/s. 
 h ci). 8.9. P8.90. 
 
 5, 6, 9. &. 102. 
 
 ]\\'^^V'lat He fleeth also as a shadow — and continueth not. 
 
 144. 4. Is. 40. b- 
 
 s.Jam.i. 10,11. 3 And 'dost Thou open thine eyes upon .such an one, 
 
 & 4. 14. 1 Pet. A , ,, • • . • 1 X WI T-l -^ 
 
 1.24. And ^bnngcst me mto judgment with Ihee 
 
 i See ch. 7. 17, 
 ; Ps. 143. 2. 
 
 X Heb. Who vTiii Not one 
 
 givcl See Ge. 5. 
 3. &8. 21. John 
 3. r>. Rom. 5. 12. 
 Ephes. 2. 3. 
 
 tch.7. 1. Thou hast appointed his bounds that he cannot pass 
 
 i^Heb 'Ja^f ' ^^" ^ '^"'■" '^•■""^ '"'^' ^^^^^ ^^^ ^^^y *''^^^' 
 
 „i see'cTT.'!. Till lie shall accomplish, as '"a hireling, his day. 
 
 t Who can bring a clean thing out of an unclean ? 
 
 Not one. 
 
 Seeing ^his days are determined, 
 
 The number of his months are with Thee, 
 
Part II.] SECOND CONTROVERSY— ELIPH A Z ACCUSETH JOB OF IMPIETY. 49 
 
 f Heb. is weakai- 
 ed, or, cut off. 
 
 Ps. 102. 26. Is. 
 34.4. & 51.e.& 
 (35. 17. & 60. 22. 
 Mat. 24.35. Ac. 
 3. 21. Rom. 8. 
 20, &c. 2 Pet. 3. 
 7, 10-12. Re. 20. 
 11.&21. 1. 
 
 p ch. 13. 15. 
 
 q ch. 13. 22. 
 
 r ch. 10. 6, 14. 
 
 & 13. 27. & 3). 
 
 4. & 34. 21. Ps. 
 
 56. 8. & 139. 1-3. 
 
 Pr. 5. 21. & 15. 
 
 3. Je. ]0. 17. & 
 
 32. 19. Ho. 7. 2. 
 
 He. 4. 13. 
 s See De. 32. 34. 
 X Heh. fadeth. 
 
 Heb. ovcrfio 
 
 "^ " For there is hope of a tree, if it be cut down, 
 
 That it will sprout again, 
 
 And that the tender branch thereof will not cease. 
 ^ Though the root thereof wax old in the earth, 
 
 And the stock thereof die in the ground ; 
 9 Yet through the scent of water it will bud, 
 
 And bring forth boughs like a plant. 
 1" But man dieth, and twasteth away ; 
 
 Yea, "man giveth up the ghost — and where is he ? 
 ^^ "As the waters fail from the sea, 
 
 And the flood decayeth and drieth up : 
 ^~ So man lieth down, and riseth not : 
 
 Till "the heavens be no more, they shall not awake, 
 
 Nor be raised out of their sleep. 
 
 13 " O that Thou wouldest hide me in the grave. 
 
 That Thou wouldest keep me secret, until thy wrath be past, 
 
 That Thou wouldest appoint me a set time and remember me ! 
 1"* If a man die, shall he live again ? 
 
 All the days of my appointed time ^will I wait. 
 
 Till my change come. 
 
 1^ " Thou 'shalt call, and I will answer Thee : 
 
 Thou wilt have a desire to the work of thy hands. 
 1^ For ''now Thou numberest my steps : 
 
 Dost Thou not watch over my sin ? 
 ^"^ My ^transgression is sealed up in a bag. 
 
 And Thou sewest up mine iniquity. 
 
 1^ " And surely the mountain falling tcometh to nought, 
 
 And the rock is removed out of his place. 
 1^ The waters wear the stones : 
 
 Thou *washest away the things 
 
 Which grow out of the dust of the earth ; 
 
 And Thou destroyest the hope of man. 
 ^^ Thou prevailest for ever against him — and he passeth : 
 
 Thou changest his countenance — and sendest him away. 
 ^1 His sons come to honor — and 'he knoweth it not ; 
 
 And they are brought low — but he perceiveth it not of them. 
 ^^ But his flesh upon him shall have pain. 
 
 And his soul within him shall mourn." 
 
 * Heb. knowledge 
 of wind. 
 
 t Heb. thou, mak- 
 cst void. 
 J Or, speech. 
 * Heb. teachelh. 
 
 b Ps. 90. 2. Prov 
 
 8. 25. 
 c Rom. 11. 34. 
 
 I Cor. 2. 11. 
 
 Section XI. — The Second Controversy between Job and his Friends. 
 
 Job XV. 
 
 Eliphaz reprovetk Job of impietij in justifijing himself. 17 He proveth by tradition the unquietness 
 of wicked men. 
 
 1 Then answered Eliphaz the Temanite, and said : — 
 ^ " Should a wise man utter *vain knowledge. 
 
 And fill his belly with the east wind ? 
 3 Should he reason with unprofitable talk? 
 
 Or with speeches wherewith he can do no good ? 
 "* Yea, tthou castest off" fear, 
 
 And restrainest t prayer before God. 
 ^ For thy mouth *uttereth thine iniquity, 
 
 And thou clioosest the tongue of the crafty. 
 ^ Thine "own mouth condemneth thee, and not I : 
 
 Yea, thine own lips testify against thee. 
 "^ " Art thou the first man that was born ? 
 
 Or Hvast thou made before the hills ? 
 ^ Hast 'thou heard the secret of God ? 
 I. 7 E 
 
50 ELIPHAZ ACCUSETH JOB OF IMPIETY. [Period IJ. 
 
 And dost thou restrain wisdom to thyself? 
 dch. 13.2. 9 What "knowest thou, that we know not? 
 
 What understandest tliou, which is not in us? 
 ech.33. 6,7. 10 ^^\^\y 'us are both the grayheaded and very aged men, 
 Much elder than thy father, 
 ^^ Are the consolations of God small with thee ? 
 Is there any secret thing with thee ? 
 
 12 u Why (JQtij ti^y lieart carry thee away ? 
 And what do thy eyes wink at, 
 ^^ That thou turnest thy spirit against God, 
 And lettest such words go out of thy mouth ? 
 /iKi. 8.46.2C1.. 14 What ^is man, that he should be clean? 
 
 p's. 14. 3. 'pr.'2o! And he which is born of a woman, that he should be righteous? 
 1: 2^''7jo.^.^8; ^^ Behold ! 'He putteth no trust in his saints ; 
 10. See Ge. 8. 21. yea, the hcaveus are not clean in his sight. 
 ^ ee ci. . . jg jJq^y ''much moic abominable and filthy is man, 
 Vi''3'*&,53.3^'' Which ^driiiketh iniquity like water? 
 t ch. 34. 7. Prov. ^'' " I wiU show thec — hear me ; 
 
 ^^- ^' And that which I have seen 1 will declare ; 
 
 j geech. 8. 8. 18 Which wisc men have told ■'Trom their fathers. 
 And have not hid it : 
 1^ Unto whom alone the earth was given, 
 A: Joel 3. 17. And ''no stranger passed among them. 
 
 I Ro. 8. 22, 23. ^° The 'wicked man travaileth with pain all his days, 
 Ps. 90. 12. ^j^^j ^j^g number of years is hidden to the oppressor, 
 
 t Heb../3 sound 21 \ jt^ drcadful sound is in his ears : 
 m i^Thess. 5. 3. In '"prosperity the destroyer shall come upon him. 
 
 -^ He believeth not that he shall return out of darkness. 
 And he is waited for of the sword. 
 1 Ps- 59. 15. & 23 jjg "vvandereth abroad for bread, saying, ' Where is it? ' 
 o ch. 18. 12. He knoweth that "the day of darkness is ready at his hand. 
 
 2^ Trouble and anguish shall make him afraid ; 
 
 They shall prevail against him, as a king ready to the battle. 
 -^ For he stretcheth out his hand against God, 
 
 And strengtheiieth himself against the Almighty. 
 ^^ He runneth ujjon him, even on his neck. 
 Upon the thick bosses of his bucklers : 
 p SCO Ps. 17. 10. 27 Because ^'he covereth his face with his fatness, 
 And maketh coUops of fat on his flanks. 
 ^^ And he dwelleth in desolate cities, 
 
 And in houses which no man inhabiteth, 
 Which are ready to become heaps. 
 29 He shall not be rich, 
 
 Neither shall his substance continue, 
 
 Neither shall he prolong the perfection thereof upon the earth. 
 ^" He shall not depart out of darkness ; 
 The flame sliall dry up his branches, 
 5 f«e« rh. 4. 9. Aud 'by the breath of his mouth shall he go away. 
 
 r 18.59. 4. 31 " Let not him tiiat is deceived ''trust in vanity : 
 
 For vanity shall be his recompence. 
 X Or, cut of See 32 j^ fi\ya\\ bc taccomplislied before his time, 
 And his branch shall not be green. 
 3^ He shall shake off" his unripe grape as the vine, 
 
 And shall cast off" his flower as the olive. 
 ^■^ For the congregation of hypocrites shall be desolate, 
 sPs.7.14. is.33. And fire shall consume the tabernacles of bribery. 
 
 i.'i5.'' ^^ Tliey "conceive mischief, and bring forth ^vanity, 
 
 * Or, iniquity. And their belly prepareth deceit." 
 
Part II.] 
 
 JOB'S REPLY TO ELIPHAZ. 
 Section XII. — Job declares his Innocence. 
 
 51 
 
 X Heb. goethfrc 
 
 b ch 
 
 . 10. 
 
 16, 17. 
 
 e ch, 
 
 .13. 
 
 24. 
 
 dPs. 
 ch. 
 
 .22. 
 12. 
 
 13. See 
 4. 
 
 e Lam. 3. 30. 
 JIic.5. I.Mat. 5. 
 39. & 27. 30. 
 
 /Ps. 
 
 35. 
 
 15. 
 
 * Heb. 
 up. ch. 
 2.6. 
 
 shut vie 
 1. 12. & 
 
 g See ch. 7. 20. 
 
 A ch. 30. 19. 
 7.5. 
 
 t ch. 27. 9. 
 
 66. 18, 19. 
 
 j Rom. 1. 9. 
 
 t Heb. 
 
 the high 
 pljices. 
 
 X Heb. are my 
 seomers. 
 
 k Se- ch. 9. 32. 
 
 &. 31. 35. 
 * Ot, friend. 
 X Heb. years of 
 
 number. 
 I Ec. 12. 5. 
 X Or, spirit is 
 
 sptnt. 
 
 Job xvi. and xvii. 
 Job reproveth his friends ofumnercifulness. 1 He showeth the pitifulness of his case. 17 Hemain- 
 taineth his inrwcency. — Chap. .xvii. 1 He appealeth from laen to God. 6 The unmerciful dealing 
 of men with the afflicted maij astonish, but not discourage the riglUeous. 11 His hope is iwt m 
 life, but in death. 
 
 ^ Then Job answered and said : — 
 
 2 " I have heard many such things : 
 * Miserable comforters are ye all ! 
 
 3 Shall fvain words have an end ? 
 
 Or what emboldeneth thee that thou answerest ? 
 "^ I also could speak as ye do : 
 
 If your soul were in my soul's stead, 
 
 I could heap up words against you, 
 
 And "shake my head at you. 
 2 But I would strengthen you with my mouth, 
 
 And the moving of my lips should assuage your grief. 
 6 " Though I speak — my grief is not assuaged : 
 
 And though I forbear — what tam I eased ? 
 '' But now He hath made me weary : 
 
 Thou hast made desolate all my company. 
 ^ And Thou hast filled me with wrinkles, 
 
 Which is a witness against me : 
 
 And my leanness rising up in me beareth witness to my face. 
 9 He Heareth me in his wrath, who hateth me: 
 
 He gnasheth upon me with his teeth ; 
 
 Mine 'enemy sharpeneth his eyes upon me. 
 1" They have "^gaped upon me with their mouth ; 
 
 They 'have smitten me upon the cheek reproachfully ; 
 
 They have ^gathered themselves together against me. 
 11 " God hath *delivered me to the ungodly, 
 
 And turned me over into the hands of the wicked. 
 
 12 I was at ease — but he hath broken me asunder : 
 He hath also taken me by my neck, and shaken me to pieces, 
 And ^set me up for his mark. 
 
 13 His archers compass me round about. 
 
 He cleaveth my reins asunder, and doth not spare ; 
 
 He poureth out my gall upon the ground. 
 i"! He breaketh me with breach upon breach, 
 
 He runneth upon me like a giant. 
 1^ I have sewed sackcloth upon my skin. 
 
 And '' defiled my horn in the dust. 
 1^ My face is foul with weeping. 
 
 And on my eyelids is the shadow of death ; 
 1^ Not for any injustice in my hands : 
 
 Also my prayer is pure. 
 
 IS " O earth ! cover not thou my blood, 
 
 And 'let my cry have no place ! 
 1^ Also now behold ! ^my witness is in heaven, 
 
 And my record is ton high. 
 2*^ My friends tscorn me : 
 
 But mine eye poureth out tears unto God. 
 
 21 O 'that one might plead for a man with God, 
 As a man pleadeih for his *neighbour, 
 
 22 When fa few years are come. 
 Then I shall 'go the way whence I shall not return. 
 
 1 My tbreath is corrupt, 
 My days are extinct, 
 
 Job xvii. 
 
52 BfLDAD REPLIES TO JOB. [Period II- 
 
 m Ps. 88. 3, 4. The "graves are ready for me. 
 
 ^ '* Are there not mocker.s with me ? 
 *jHeb.iod^e. And doth not mine eye *continue in their provocation? 
 
 ^ Lay down now, put me in a surety with thee ; 
 n See Pr. 6. 1. Wlio is he that "will strike hands with me ? 
 
 ^ For thou hast hid their heart from understanding : 
 
 Therefore siialt thou not exalt them. 
 ^ He that speaketh flattery to his friends, 
 Even the eyes of his children shall fail. 
 Seech. 30. 9. 6 u jjg j^j^^j-j p^ade me also "a byword of the people ; 
 
 t Or, btfare them. ^.nd taforctime I was as a tabret. 
 p See Ps. 6.7. 7 Mine ''eye also is dim by reason of sorrow, 
 XOt,my thoughts. And all tmy members are as a shadow. 
 ^ Upright men shall be astonied at this, 
 
 And the innocent shall stir up himself against the hypocrite. 
 ^ The righteous also shall hold on his way, 
 
 * Heb. skau add And he that hath clean hands * shall be stronger and stronger. 
 4,T ^' ■ ^^ But as for you all — do 'ye return, and come now : 
 
 q ch. 6. 29. por I cannot find one wise man among you. 
 
 r See ch. 7. 6. 11 u ^y "days are past. 
 
 My purposes are broken off, 
 ^^l'^''^'""'" Even tthe thoughts of my heart. 
 ^^ They change the night into day : 
 t Heb. near. rpj^^ jj^j^^ -g igj^^^.^ ^ecause of darkncss. 
 
 ^^ If I wait — the grave is my house : 
 
 I have made my bed in the darkness. 
 *c^: "^'^' ""' " I have *said to corruption, • Thou art my father ; ' 
 
 To the worm, ' Thou art my mother, and my sister.' 
 1^ And where is now my hope ? 
 
 As for my hope — who sfiall see it ? 
 ^^ They shall go down to the bars of the pit, 
 
 * ch. 3. 17-19. When our 'rest together is in the dust." 
 
 Section XIII. — Bildad replies to Job. 
 
 Job xviii. 
 Bildad reprovcth Job of presumption and impatience. 5 The calamities oftlie wicked. 
 
 ^ Then answered Bildad the Shuhite, and said : — 
 SECT. xiii. ^ " How long will it he ere ye make an end of words ? 
 — Mark ! and afterwards we will speak. 
 
 aPs. 73.K. 3 Wherefore are we counted "as beasts. 
 
 And reputed vile in your sight ? 
 
 * K^''-i '^A ""^' '^ He teareth *himself in his anger — 
 
 ch. 13. 14. ^ 
 
 Shall the earth be forsaken for thee ? 
 And shall the rock be removed out of his place ? 
 ^ Yea, Hhe light of the wicked shall be put out. 
 And the spark of his tire shall not shine. 
 
 6 " The light shall be dark in his tabernacle. 
 And his tcandle shall be put out with him. 
 "^ The steps of his strength shall be straitened, 
 And ^his own counsel shall cast him down. 
 Vt'-'g^is!"' ^^^ ^ ^^^ ^'^^ ^^ ^^^^ '"to a net by his own feet, 
 And he walketli upon a snare. 
 ^ The gin shall take him by the heel, 
 And 'the robber shall prevail against him. 
 i T^:-''!ffZ\» ^° The snare is tlaid for him in the ground, 
 
 /ch. 10.21.& 18. * 1 ^ /■ 1 • • 1 
 
 11.&20.2.5. jer. And a trap for Inm in the way. 
 %%^'^'^'^''^ ^' Terrors -^shall make him afraid on every side, 
 *ueh. scalier Mm. And shall *drive iiim to his feet. 
 
 c See ch. 5. 13. 
 
 e ch. 5. 5. 
 
Part II.] 
 
 JOB'S COMPLAINT OF HIS FRIENDS' CRUELTY. 
 
 53 
 
 g ch. 15. 23. 
 t lleb. bars. 
 
 h See ch. 8. 14. 
 
 t See Ge. 19. 24, 
 
 25. 
 j Is. 5. 24. Ho. 9. 
 
 16. Am. 2. 9. 
 
 Mai. 4. 1. 
 ft Ps. 34. 16. & 37. 
 
 28. & 104. 35. & 
 
 109. 13. Pr. 2. 22. 
 
 & 10. 7. 
 
 * Or, lived with 
 
 him. 
 f Heb. laid holdon 
 
 horror, 
 m Jer. 10. 25. 
 
 Mat. 10. 12. 
 
 2Thes. 1. 8 Tit. 
 
 1. 16. 
 
 a Ge. 31. 7. 
 
 * Ot,hardenijour- 
 selves against me, 
 Or,have laughed 
 me to scorn. — 
 Ed. 
 
 JP8.35.26.&38. 
 16. 
 
 t Or, violence. 
 cch. 3. 23. Ps 
 d Ps. 89. 39, 44. 
 
 ! See ch. 13. 24. 
 
 /ch. 30. 12. 
 
 ffPs.31.11.&38. 
 
 11. & 69. 8. & 88. 
 8, 18. & 142. 4. 
 
 12 His strength shall be hungerbitten, 
 
 And ^destruction shall be ready at his side. 
 
 13 It shall devour the tstrength of his skin : 
 
 Even the Firstborn of Death shall devour his strength. 
 i"! His ''confidence shall be rooted out of his tabernacle, 
 And it shall bring him to the King of Terrors. 
 
 15 It shall dwell in his tabernacle, because it is none of his : 
 'Brimstone shall be scattered upon his habitation. 
 
 16 His ^roots shall be dried up beneath. 
 And above shall his branch be cut off. 
 
 i'' His ^remembrance shall perish from the earth, 
 
 And he shall have no name in the street. 
 1^ tHe shall be driven from light into darkness, 
 
 And chased out of the world. 
 13 He 'shall neither have son nor nephew among his people, 
 
 Nor any remaining in his dwelhngs, 
 
 20 They that come after him shall be astonied at his day, 
 As they that *went before twere affrighted. 
 
 21 Surely such are the '"dwellings of the wicked, 
 
 And this is the place of him that knoweth not God." 
 
 Section XIV. — Job complains of the Cruelty of his Friends. 
 Job xix. 
 
 Job, complaimng of his friends' cruelty, showeth there is misery e?i07igh in him to feed their cruelty. 
 21, 28 He craveth pity. 25 He believeth the resurrection. 
 
 1 Then Job answered and said : — 
 
 2 " How long will ye vex my soul. 
 And break me in pieces with words ? 
 
 3 These "ten times have ye reproached me : 
 
 Ye are not ashamed that ye *make yourselves strange to me. 
 "* And be it indeed that I have erred. 
 Mine error remaineth with myself. 
 
 5 If indeed ye will ''magnify yourselves against me, 
 And plead against me my reproach : 
 
 6 Know now that God hath overthrown me, 
 And hath compassed me with his net. 
 
 '' Behold, I cry out of t wrong — but I am not heard : 
 
 I cry aloud — but there is no judgment. 
 s He 'hath fenced up my way that I cannot pass, 
 
 And he hath set darkness in my paths. 
 9 He ''hath stripped me of my glory, 
 
 And taken the crown from my head. 
 
 10 He hath destroyed me on every side — and I am gone : 
 And my hope hath he removed like a tree. 
 
 11 He hath also kindled his wrath against me, 
 
 And 'he counteth me unto him as one of his enemies. 
 
 12 His troops come together, 
 
 And -^raise up their way against me. 
 And encamp round about my tabernacle. 
 
 13 He 'hath put my brethren far from me. 
 
 And mine acquaintance are verily estranged from me. 
 I'l My kinsfolk have failed, 
 
 And my familiar friends have forgotten me. 
 15 They that dwell in my house. 
 
 And my maids, count me for a stranger : 
 
 I am an alien in their sight. 
 ^^ I called my servant — and he gave me no answer ; 
 
 I entreated him with mv mouth. 
 
54 ZOPHAR REPLIES TO JOB. [Period II. 
 
 tHeb. my belly. 17 ^jy breath is stiaiige to my wife, 
 
 *2°KiIgs r4'.''' Though I entreated for the children's sake of imine own body. 
 
 f Heh. the men of 18 Yea, ^voung children despised me; 
 
 my secret. See 5 J o i . 
 
 Ps. 41.9. Mat. I arose — and they spake agamst me. 
 hch.si 30. Ps. ^^ -^1' ^'^y in\vard friends abhorred me : 
 
 10-2. 5. ■ La! 4. 8. And they whom I loved are turned against me, 
 Jch^'Tii. Ps. ^^ ^'^y ''t>o"6 cleaveth to my skin land to my flesh, 
 
 y«-2.' ■ And I am escaped with the skin of my teeth. 
 
 ine\u%vl~iia ^^ Have pity upon me, have pity upon me, O ye my friends'. 
 
 «r,«c,>c. For 'the hand of God hath touched me. 
 
 ".^r'e°'de"S "" Why do yo ^persecute me as God, 
 
 ill a book with an And are not satisfied with my flesh? 
 
 iron style and •' 
 
 lead ! were grav- 23 a *Q}^ ^j^j^^ j^^y words wore now Written ! 
 
 ^k for 
 
 -Kd. 
 
 =*0h that they were printed in a book ! 
 
 sure that my Re- 
 
 .lecnier liveth. And lead iu the rock for ever ! 
 ri"e mu of'^the 25 bpQj- J ^now that my "^Redeemer liveth, 
 tor day" bI'^'" "^Aud that He shall stand at the latter day upon the e 
 '"a?'" Alen-eT- ^^ t^ud though after my skin worms destroy this body, 
 ^''*- " Yet ''in my flesh shall I see God : 
 
 d Or, And he shall n-r -itti t i ii r iC 
 
 st.mitiieiast on ^^ Whom I shall SCO for my sell, 
 
 AndTthel^'i And mine eyes shall behold, and not tanother ; 
 
 day I shall rise *Thouo-h mv Tcius bc cousumod twithin me. 
 
 out 01 the earth. » J txti i • 
 
 Do. 28 u gyt yg should say, ' Why ''persecute we him, 
 
 ^,Z\kf"'tio^l t Seeing the root of the matter is found in me? ' 
 
 tML- ho,iy be de- 29 jjg yg afraid of the sword : 
 
 %-"mift^hsViii For wrath bringeth the punishments of the sword, 
 tTs.n.''l5.ico. That 'ye may know there is a judgment." 
 
 13.12.1 Jo. 3. 2! 
 
 XHeb. a stranger. SECTION XV. Zophur repUcS tO Joh. 
 
 * Or, My reins ■• 
 
 Kithinmearecon- ■'^^ ^^• 
 
 snmed with earn- ZopJiar sJioweth the stale and portion of the wicked. 
 
 desire [for 
 
 ti'-it day]- 1 Then answered Zophar the Naamathite, and said: — 
 
 t Hei,. in my bo- ^ ^^ Therefore do my thoughts cause me to answer, 
 X(:u,Andwhat And for this *I make haste. 
 
 fmLdinmX " 3 I havc heard the check of my reproach, 
 I Ps. 58. 10, 11. ^i^jj ji^e spirit of my understanding causeth me to answer. 
 ^ '' Knowest thou not this of old, 
 
 Since man was placed upon earth, 
 &JECT. XV. ^ That "the triumphing of the wicked is fshort, 
 — And the joy of the hypocrite but for a moment ? 
 
 * iieb. 7111/ to(e is 6 Though Miis cxcellcncy mount up to the heavens, 
 a'ii's".'37.35,36. And liis head reach unto the tclouds ; 
 t ueb. /romnepr. 7 Yet lic sliall pcrlsh for cvcr 'like his own dung: 
 *obadkh 3?'4.^'*" They which have seen him shall say, ' Where is he ? ' 
 t "eb. <=^''«''- 8 ijg siij^ii fly away ''as a dream, and shall not be found : 
 
 Yea, he shall be chased away as a vision of the night. 
 
 The 'eye also which saw^ him shall see him no more ; 
 
 Neither shall his place any more behold him. 
 *or. The poor 1° *His children shall seek to please the poor, 
 ai/Lr"'* '"' And his hands shall restore their goods. 
 /Pee Ps'. 2.5. 7. n His boncs are full of ^the sin of his youth, 
 ^ch.2i.2G. Which "shall lie down with him in the dust. 
 
 12 Though wickedness be sweet in his mouth, 
 Though he hide it under his tongue ; 
 
 13 Though he spare it, and forsake it not ; 
 ^ oft'JpJ/au"''^^ But keep it still nvithin his mouth: 
 
 . 83. 10- 
 
 d See Ps. 73. 20, 
 
 e See ch. 7. 8, 10. 
 
i Ec. 5. 13, U 
 J Heb. know. 
 
 i Nu. 11. 33. 
 78. 30, 31. 
 
 Part II.] REPLY OF JOB TO ZOPHAR. 55 
 
 1^ Yet his meat in his bowels is turned, 
 
 It is the gall of asps within him. 
 1^ He hath swallowed down riches, 
 
 And he shall vomit them up again : 
 
 God shall cast them out of his belly. 
 ^^ " He shall suck the poison of asps : 
 
 The viper's tongue shall slay him. 
 
 ''or ^^'streamin ^^ ^® '^'^^'^ "^^ ^^® ^^^ rivCrS, tthc floods, 
 
 brooks f^ " The brooks of honey and butter. 
 
 18 That which he labored for shall he restore, 
 And shall not swallow it down : 
 * neh. According *Accordinff to his substance shall the restitution be, 
 
 to the substance , n • • i 
 
 cf his ezciuinge. And hc shall not rejoice therein. 
 ^Hoh. crushed. ^^ Bccausc hc hath foppressed and hath forsaken the poor ; 
 
 Because he hath violently taken away a house which he builded not ; 
 Surely 'he shall not tfeel quietness in his belly. 
 He shall not save of that which he desired. 
 *bTnoIe%-tM ^^ *There shall none of his meat be left ; 
 his meat Therefore shall no man look for his goods. 
 
 22 In the fulness of his sufficiency he shall be in straits : 
 iOr,troubieso7ne. Evcry hand of the fwicked shall come upon him. 
 23 u When he is about to fill his belly, 
 God shall cast the fury of his wrath upon him. 
 And shall rain it upon him ^while he is eating. 
 
 24 He shall flee from the iron weapon. 
 
 And the bow of steel shall strike him through. 
 
 25 It is drawn, and cometh out of the body ; 
 
 Yea, the glittering sword cometh out of his gall ; 
 fc See ch. 18. 11. Tcrroi's *are upon him. 
 
 26 All darkness shall be hid in his secret places : 
 'i3'"4o'&42'"" ^ 'fi''^ not blown shall consume him; 
 
 It shall go ill with him that is left in his tabernacle. 
 2"^ The heaven shall reveal his iniquity ; 
 And the earth shall rise up against him. 
 
 28 The increase of his house shall depart. 
 And his goods shall flow away in the day of his wrath. 
 
 29 This '"is the portion of a wicked man from God, 
 I Heb. of his de- And the heritage lappointed unto him by God." 
 
 creefrom Ood. 
 
 Section XYl.— Reply of Job to Zophar. 
 Job xxi. 
 
 Job showeth that even in the judgment of man he hath reason to he griemd. 7 Sometirt^s the wicked 
 
 do so prosper, as they despise God. 16 Sovietimes ilieir destruction is ma.mfest. 22 The Imppy 
 ami unhappy are alike in death. 27 Tlie judgment of the wicked is m another world. 
 
 1 But Job answered and said : — 
 2 " Hear diligently my speech, 
 SECT. XVI. And let this be your consolations. 
 — ^ Suffer me that I may speak ; 
 
 a. Seech. 16. 10. And after that I have spoken, "mock on. 
 
 '^ As for me, is my complaint to man ? 
 *Heb. sh.,He,ied. And if it wcTc SO, whv should not my spirit be *troubled ? 
 ^n.h. Look unto 5 tMark me, and be astonished, 
 ftja. 18. 19. ch. And 'lay your hand upon your mouth. 
 In 30. 33. Ps! 39'. ^ "Even when I remember I am afraid, 
 
 9.Mic.7.ifi. ^^^1 trembling taketh hold on my flesh. 
 
 ■^ Wherefore Mo the wicked live. 
 
 Become old, yea, are mighty in power? 
 8 Their seed isestablislied^in their sight with them, 
 
 mch.27. 13.&3]. 
 ■2, 3. Mat. 13. 
 40-42. 
 
 cSee ch. 10. G. 
 Ps. 17. 10, 14. 
 
* Or, mirth. 
 36. 11. 
 
 ch. 
 
 /ch. 2>. 17. 
 
 
 '£%'■'■ 
 
 ch. 
 
 h ch. 35. 3. 
 3. 14. 
 
 Mai. 
 
 i ch. 22. 18 
 ].l. Pr. 
 
 Ps. 
 
 1. 10. 
 
 t Or, lamp, see ch. 
 IS. 6. 
 
 56 REPLY OF JOB TO ZOPHAR. [Period II. 
 
 And their offspring before their eyes. 
 ^fltfZ """' ^ Their houses tare safe from fear, 
 d Vs. 73. 5. Neither "^is the rod of God upon them. 
 
 ^^ Their bull gendereth, and failcth not ; 
 eExod. 23.26. Their cow calveth, and 'casteth not her calf. 
 
 ^^ They send forth their little ones like a flock, 
 
 And their children dance. 
 ^2 They take the timbrel and harp. 
 
 And rejoice at the sound of the organ. 
 ^^ They spend their days in * wealth, 
 
 And in a moment go down to the grave. 
 ^^ Therefore -^they say unto God, ' Depart from us ! 
 
 For we desire not the knowledge of thy ways. 
 ^^ What ^is the Almighty, that we should serve him ? 
 
 And ''what profit should we have, if we pray unto him ? ' 
 
 ^^ " Lo ! their good is not in their hand : 
 The 'counsel of the wicked is far from me. 
 ^' How oft is the tcandle of the wicked put out ! 
 And how oft cometh their destruction upon them ! 
 God distributeth sorrows in his anger. 
 ''tk^ha.' ^.fs. ^^ They *are as stubble before the wind, 
 17.^13. & 29. 5; And as chaff that the storm Icarrieth away. 
 jHeb 6te<^eth ^^ Crod laycth up *his iniquity for his children : 
 ""'"'J- He rewardeth him, and he shall know it. 
 
 ishmeiu' of^% ^^ His eyes shall see his destruction, 
 
 ^guUy. See Ex. J^^^ ^^^ gj^^jj ^^j,^j^ ^f ^j^^ ^^.^^^j^ ^f ^j^^ Almighty. 
 
 / Ps. 73. 10. & ^^ For what pleasure hath he in his house after him, 
 
 51' 17 Jer 25" When the number of his months is cut off in the midst ? 
 
 '^■i^^t^:'^-'''- ^^ Shall "any teach God knowledge? 
 mis. 40. 13. Ro. Sccing hc judgeth those that are high. 
 
 ifi.^^' ^^°' ^' ^^ ^"6 dieth tin his full strength, 
 t ueb. in Ms very Being whoUy at ease and quiet. 
 
 ^lif'tZl^'lf ^' His tbreasts are full of milk, 
 
 hu perfection. ^.ud liis boucs arc moistened with marrow. 
 
 t Or, miucpaiu. 25 And auothcr dieth in the bitterness of his soul, 
 And never eateth with pleasure. 
 
 n^clK20.11. Ec. 26 ^j^g^ gj^j^jj .-jj^ ^^^^^^ ^j||.g -^^ ^j^^ j^g^^ 
 
 And the worms shall cover them. 
 ~" " Behold ! I know your thoughts, 
 
 And the devices which ye wrongfully imagine against me. 
 ch. 20. 7. 28 Pqj yg gg^y^ i \yhere "is the house of the prince ? ' 
 * Heh. the tent of And ' Whcrc are *the dwellino;-places of the wicked?' 
 
 Vie tahemaclca of „o tt 1 i 1 111 ^ 
 
 tiie Kicked. ''■' Have ye not asked them that go by the way ? 
 
 And do ye not know their tokens, 
 ^'"'■•'pet«°9^' ^° "^^^^^ ^^^^^ wicked is reserved to the day of destruction? 
 e They shall be brought forth to tthe day of w^ath. 
 
 ^^ W^ho shall declare his way 'to his face ? 
 ^ "^ ■ " ■ And who shall repay him what he hath done ? 
 
 i iicb. ^avcs. 32 Ygt ghj^ii jjg i^g brought to thc tgrave, 
 
 *Sa/'"''^ '" -^n^ s'lal' *remain in the tomb. 
 
 2^ The clods of the valley shall be sweet unto him, 
 rHeb. 9.27. And ""cvcry man shall draw after him, 
 
 As there are innumerable before him. 
 
 ^ How then comfort ye me in vain, 
 tiieb. transits- Seciug iu your answers there remaineth I falsehood ? " 
 
Part II.] THIRD CONTROVERSY— ELIPIIAZ ACCUSETH JOB. 57 
 
 Section XVII. — The Third Controversy between Job and his Friends — be- 
 
 gwi by Eliphaz. 
 
 Job xxii. 
 
 Eliphaz shmveth that man's goodness prqfiteth not God. 5 He accuseth Job of divers sins. 21 He 
 cr.^1. -u-TTTT exJiortcth him to repentance, with promises of mercy. 
 
 SJiiL 1 , XVII. . 1 1 • 1 
 
 1 Then Eliphaz the lemanite answered and said : — 
 
 ach. 35. 7. Ps. 2 u Q^^^ ^ "man be profitable unto God, 
 
 iio. fi.ai ' ' *As he that is wise may be profitable unto himself? 
 
 * ^-'aii'" Tth'^ 3 jg it any pleasure to the Almighty, that thou art righteous? 
 
 ■profitable, doth 
 
 depend thereon 
 
 i success Or is it gain to him, that thou makest thy ways perfect 
 
 Tiakcd. 
 
 c See ch. 31. 17. 
 De. 15. 7, &c. 
 Is. 58. 7. Ez. 18. 
 7, 16. Matt. 25. 
 35-42. 1 Jo. 3. 
 17. 
 
 ^ Will he reprove thee for fear of thee ? 
 
 Will he enter with thee into judgment ? 
 ^ Is not thy wickedness great ? 
 And thine iniquities infinite ? 
 6 See Ex. 22. 26, 6 YoY thou hast 'taken a pledge from thy brother for nought, 
 ^ lieb. stripped And tstrippcd the naked of their clothing. 
 the clothes of the 7 xhou hast uot givcu Water to the weary to drink. 
 And thou "hast withholden bread from the hungry. 
 But as for tthe mighty man, he had the earth ; 
 And the * honorable man dwelt in it. 
 Thou hast sent widows away empty, 
 t^-t'^emanof ^^^ ^y^^ ^^.j^g ^f djj^g fathcrlcss havo been broken. 
 
 * Heb. eminent, ^^ Therefore ^snares are round about thee, 
 TowueHance. ^"^ And suddcH fcar troubleth thee ; 
 ^^^•^K^\^^V ^^ Or darkness, that thou canst not see; 
 
 10. 2. Ez. 33. 7, ■^ 
 
 erh. 18. 8,9,10. And abundance of Avaters cover thee. 
 
 ^ ^9- •5- ' ' 12 " Is not God in the height of heaven ? 
 
 ^nk^l'.\l'.z^^. And, behold tthe height of the stars, how high they are! 
 ^Heh. the head of 13 ^j-,(j t}^Q,j saycst, ' tHovv doth God know? 
 X of, "mat. Vs. Can he judge through the dark cloud ? 
 
 l'!,'ih\o^i1'f ^^ Thick "^ clouds are a covering to him, that he seeth not; 
 
 64. 5. & 73. 11. & . /. 1 5 
 
 B.41- }^-z^-J^- And he walketh in the circuit of heaven. 
 ^^ Hast thou marked the old way 
 
 Ez. 8. 12. & t 
 g-SeePs. 139. 11, 
 12. ^^tiir-ti \\r\nhe>A mf>n Vimr^s trnrlrlfin r* 
 
 Which wicked men have trodden 
 Ach.^15. 32. Ps. 16 "W^hich ''were cut down out of time, 
 Pr. 10. 27. Ecr7". *Whose fouudation was overflown with a flood : 
 
 17, 
 *'Heh..^floodwas 
 poured upon tl 
 foundation. G 
 
 ^ ^'^ Which 'said unto God, ' Depart from us : 
 poured upon their Aud ''what cau thc Almighty do tfor them?' 
 7''.Ti. aTe. 2.^5! ^® Yet he filled their houses with good things : 
 ■Psf 6^^' ^"^ ^^'^^ counsel of the wicked is far from me. 
 
 t Or, (0 them. ^^ The 'rightcous see it, and are glad : 
 
 And the innocent laugh them to scorn. 
 -^ Whereas our tsubstance is not cut down. 
 But *the remnant of them the fire consumeth. 
 lency. 21 Acquaint now thyself twith Him, and ""be at peace 
 
 k See ch. 21. 16. 
 ZSeePs.58.10. 
 J Or, estate. 
 * Or, their excel 
 
 t That is, tcWi 
 
 Ood. ch. 11. 13. 
 TO Is. 27. 5. 
 nPs. 119. 11. 
 
 oScech.8. 5,C. 
 
 Thereby good shall come unto thee. 
 -^ Receive, I pray thee, the law from his mouth, 
 
 And "lay up his words in thy heart. 
 ^3 If "thou return to the Almighty, thou shalt be built up, 
 
 Thou shalt put away iniquity far from thy tabernacles. 
 
 p2Ch.l.l5. 24 TJ^gj-, gj^j^lt J'jhQ^, ]^y „p gQ|(J las dust, 
 
 And the gold of Ophir as the stones of the brooks. 
 2^ Yea, the Almighty shall be thy *defence, 
 strength. " Aud thou shalt havc f plenty of silver. 
 ^tif' ^°' ^'' ^^ For then shalt thou have thy 'delight in the Almighty, 
 rch. 11. 15. And '"shalt lift up thy face unto God. 
 
 'itu.'JX ^''' ^^ Thou 'shalt make thy prayer unto Him — and He shall hear thee, 
 
 VOL. I. 8 
 
 J Or, on thc dust. 
 * Or, gold. 
 fHeb. silver of 
 
58 REPLY OF JOB TO ELIPHAZ. [Pertod II. 
 
 And thou shalt pay thy vows. 
 ^® Thou shalt also decree a thing, 
 
 And it shall be established unto thee : 
 And the light shall shine upon thy ways. 
 2^ When men are cast down, 
 fSesPr.29.23. Then thou shalt say, • There is lifting up! ' 
 ^i^LwV^^ And 'He shall save Uhe humble person. 
 
 • Or, Tiie inno- ^^ *He shall delivcr the island of the innocent; 
 TcM-'^Gen. And it is delivered by the pureness of thy hands." 
 
 18. 26, &c. 
 
 Section XYUI.— Reply of Job to Eliphaz. 
 
 Job xxiii. and xxiv. 
 Job longeth to appear before God, 6 in confidence of his mercy. 8 God, who is invisible, observeth 
 our waijs. 1 1 Job's innocencij. 13 God's decree is immutable. — Chap. xxiv. 1 Wickedness gocth 
 SECT. XVIII. often unpunished. 17 Tliere is a secret judgment for the wicked. 
 
 ^ Then Job answered and said : — 
 2 •' Even to-day is my complaint bitter : 
 
 * Heh. M>j imnd. *My strokc is heavier than my groaning, 
 ocu. 13. 3. & 16. 3 Oh "that I knew where I might find Him ! 
 
 ^* That I might come even to his seat ! 
 
 ^ I would order my cause before Him, 
 
 And fill my mouth with arguments. 
 ^ I would know the words ichich He would answer me, 
 And understand what He would say unto me. 
 b See Is. 27. 4, 8. 6 ^\T[\\ ijjg plead agaiust me with his great power ? 
 No ! but He would put strength in me. 
 ^ There the righteous might dispute with Him ; 
 So should I be delivered for ever from my Judge, 
 cell. 9. 11. 8 Behold! "I go forward — but He is not there ; 
 
 And backward — but I cannot perceive Him : 
 ^ On the left hand, where He doth work — but I cannot behold Him : 
 He hideth himself on the right hand, that I cannot see Him : 
 iUeh.theicay 1" g^^ jjg knowcth Hhc way that I take: 
 pfi39.Tl""' When "He hath tried me, I shall come forth as gold. 
 My 'foot hath held his steps. 
 His way have I kept, and not declined ; 
 1 Heb. I imvehid, Neither have I gone back from the commandment of his lips ; 
 or, la'idnp. John jj j^avc estcemcd the words of his mouth more than *my necessary 
 *OT,my appointed ^^ But Hc is iu One mind — and Avho can turn Him? [food. 
 
 porlioii. ^j^j ^yj^j^^ ?l^jg g^^i desireth, even that He doeth. 
 
 /Seech. 9. 12, 
 13. 
 
 d Sec Ps. 17. 3, 
 Ja. 1. 1-2. 
 e Vs. 44. 18. 
 
 A 1 Thess. 3. 3. 
 
 ^'^ For He performeth the thing that is ''appointed for me ; 
 ^see Ps. 115. 3. \j^(j many such thing.'i are with Him. 
 
 '' Therefore am I troubled at his presence : 
 
 When I consider, I am afraid of Him. 
 ^ For God ^makelh my heart soft. 
 
 And the Almighty troubleth me ; 
 " Because I was not cut oft" before the darkness, 
 
 Neither hath He covered the darkness from my face. 
 ^ Why, seeing nimes are not hidden from the Almighty, Job x.^iv. 
 Do they that know him not see his days ? 
 _ ^ Some remove the 'landmarks ; 
 27.'"i7.""^rV22. They violently take away flocks, and tfeed thereof. 
 Ho. 5.10.' ■ 3 They drive away the ass of the fatherless, 
 10T,fcedtiicm. They 'take the widow's o.\ for a pledge. 
 I See Ex. 22.26. ** They tum the needy out of the way: 
 De. 24, 6, 10,12, The ""poor of the earth hide themselves together. 
 tnPr.28.98. ^ Bchold ! as wilcl as.ses in the desert, go they forth to their work ; 
 Rising betimes for a prey : 
 
 jAcU 1.7 
 tDe, 
 
p Ps. 10. 8. 
 
 q Pr. 7. 9. 
 r Ps. 10. 11 
 I Heb. setteth his 
 face 
 
 p^,j,T II.] FURTHER ARGUMENT OF BILDAD. 59 
 
 The wilderness yieldeth food for them and for their children. 
 X Heb. mingled 6 Thev reap every one his tcorn in the field ; 
 *rb.V::S And nhey gather the vintage of the wicked 
 gatjier the vin- 7 Thcv "causc the naked to lodge without clothing, 
 nTe'E.x. 22.26, That they have no covering in the cold. 
 27- 8 They are wet with the showers of the mountains, 
 
 And embrace the rock for want of a shelter. 
 9 They pluck the fatherless from the breast, 
 o See Ex. 22. 25. A lid take "a pledge of the poor. 
 
 1° They cause him to go naked without clothing, 
 And they take away the sheaf from the hungry ; 
 
 11 Which make oil within their walls, 
 
 And tread their winepresses, and suffer thirst. 
 
 12 Men groan from out of the city, 
 
 And the soul of the wounded crieth out ; 
 Yet God layeth not folly to them ! 
 
 13 " They are of those that rebel against the light ; 
 They know not the ways thereof, 
 Nor abide in the paths thereof. 
 
 14 The ^murderer, rising with the light, killeth the poor and needy, 
 And in the night is as a thief. 
 
 15 The 'eye also of the adulterer waiteth for the twilight, "saying, 
 ' No eye shall see me ; ' and tdisguiseth his face. 
 
 '.cTrct."" 16 j,^ the dark they dig through houses. 
 
 Which they had marked for themselves in the daytime : 
 John 3. 20. They 'know not the light. 
 
 I'' For the morning is to them even as the shadow of death : 
 
 If one know them, they are in the terrors of the shadow of death. 
 18 He is swift as the waters ; 
 
 Their portion is cursed in the earth : 
 He beholdeth not the way of the vineyards. 
 „ , . , , 19 " Drought and heat tconsume the snow waters : 
 
 ' Heb. violently o ,.11 • j 
 
 take. So doth the grave those which have sinned. 
 
 20 The womb shall forget him ; 
 The worm shall feed sweetly on him ; 
 
 1^18^17 ^" He 'shall be no more remembered : 
 
 And wickedness shall be broken as a tree. 
 
 21 He evil entreateth the barren that beareth not : 
 And doeth not good to the widow. 
 
 2- He draweth also the mighty with his power : 
 X Or, he trusteth Hc riscth up — taud no man is sure of life. 
 
 not hi^<rum life. 33 Though it be given him to he in safety, whereon he resteth ; 
 MSee Ps. 11. 4. Yet "his eyes are upon their ways. 
 
 Pr. 15. 3. 24 ^^^ exalted for a little while— but *are gone and brought low : 
 
 * Heb. are not. J , ^ , 11 jl 
 
 xn.h. closed up. They are f taken out of the way as all other, 
 And cut off as the tops of the ears of corn. 
 25 And if it he not so now — who will make me a liar, 
 And make my speech nothing worth ? " 
 
 Section XJX.—Bildad again takes up the Argument. 
 Job XXV. 
 
 Bildad showdh that man cannot be justified be/ore God. 
 
 1 Then answered Bildad the Shuhite, and said : — 
 2 " Dominion and fear are with Him, 
 SECT. XIX. He maketh peace in his high places. 
 — 3 Is there any number of his armies ? 
 
 a Jam. 1. 17. A„(| ypon whom doth not "his light arise? 
 
 and ch. 18. 17 
 
60 JOB AGAIN ASSERTS HIS INTEGRITY. [Period II. 
 
 4 See Ps 143 2 4 g^^ b^^^^^^ ^^^^ ^^^^^ {^^ justified witll God ? 
 
 Or how can he be clean that is born of a woman ? 
 ^ Behold even to the moon, and it shineth not ! 
 Yea, the stars are not pure in his sight ! 
 cPa. 22. 6. 6 jjow much Icss man, that is "a worm ! 
 
 And the son of man, which is a worm! "' 
 
 Section XX. — Job again asserts 7iis Integrity, and contrasts his former 
 
 Prosperity with his present Adversity. 
 
 Job xxvi. to xxxi. 
 Job, reproving the uncharitable spirit of Bildad, 5 acknowledgeth the pmoer of God to be ivfinite and 
 unsearcJiMle. — Cha]). xxvii. 1 He protesteth his sincerity. 8 Tlie hjpocrite is without hope. 1 1 
 The blessings which tlie wicked hare are turned iiUo curses. — Chap, xxviii. 1 Tliere is a knowl- 
 
 edge of natural things. 12 But wisdom is an excellent gift of God. — Chap. xxix. He bemoaneth 
 himself of his former prosperitij and honor. — Chap, xxx., His honor is turned into extreme con- 
 tempt. 15 His prosperity into calamity. — Chap. xxxi. Hemaketh a solemn protestation of his 
 integrity in several duties. 
 
 ^ But Job answered and said: — 
 2 '' How hast thou helped him that is without power ? 
 
 How savest thou the arm that hath no strength ? 
 2 How hast thou counselled him that hath no wisdom ? 
 
 And how hast thou plentifully declared the thing as it is ? 
 ^ To whom hast thou uttered words ? 
 And whose spirit came from thee ? 
 
 ^ " Dead things are formed from under the waters, 
 *And the inhabitants thereof. 
 
 * Of, With the in- 
 habitants. 
 
 aPs. 139. 8, 11. ^ Hell "is naked before Him, 
 Pr.^_i5. 11. Heb. ^^^^^ Dcstructiou hath no covering. 
 
 b See Ue. 1. 1. 
 
 ' He ''stretcheth out the north over the empty place, 
 
 And hangeth the earth upon nothing, 
 c Pr. 30. 4. 8 fjg 'bindeth up the waters in his thick clouds ; 
 
 And the cloud is not rent under them. 
 ^ He holdeth back the face of his throne, 
 
 And spreadeth his cloud upon it. 
 d See Ge. 1.1,9. lo jj^ d^^^^^ compasscd the waters with bounds, 
 t Heb. untu the fUutil tlic day and night come to an end. 
 daruJ'/'"' ""''* 11 The pillars of heaven tremble 
 
 And arc astonished at his reproof. 
 c See Ex. 14. 21. 12 jjg 'dividcth the sea with his power, 
 
 tuch. pride. ^j-,^1 ]3y jjjg understanding He smiteth through tthe proud. 
 
 /SeeGe.i.i,&c. 13 By "'Jiis Spirit He hath garnished the heavens; 
 
 His hand hath formed the Crooked Serpent. 
 1^ Lo ! these are parts of his ways : 
 g-Ro. 11. 33. But °hovv little a portion is heard of Him ? 
 
 But the thunder of his power who can understand ! " 
 
 * Heb. 
 
 tlUCK up. 
 
 h oil. 34. 5. 
 
 1 Moreover Job *continued his parable, and said,— Job xxvi 
 
 As God liveth, ''who hath taken away my judgment ; 
 
 tnJb. wc my And the Almighty, who hath ive.ved my soul ; 
 ■i!'l>o'.'"2ia"4. ^ All the while my breath is in me, 
 
 27. 
 X That is, t/M! 
 
 And tthe Spirit of God is in my nostrils ; 
 
 breath which Qod 4 ]y[y ijpg gij^H not spcak wickcdncss, 
 
 gave him. Gen.^i. -.t . A i •* 
 
 7. Nor my tongue utter deceit. 
 
 ^ God forbid that I should justify you : 
 ich. 2. 9. & 13. rpjji J ^11^ ij ^^.jij j^^j remove mine integrity from me. 
 jch.2.3. c ]yiy riglitcousness^I hold fast, and will not let it go: 
 
 fc Acts 24. 16. My '■heart shall not reproach me *so long as I live. 
 
 *iS' ■^™'" '"^ ' Let mine enemy be as the wicked. 
 
 And he ilsat riseth up against me as the unrighteous. 
 
p^^T II.j JOB AGAIN ASSERTS HIS INTEGRITY. 61 
 
 I Mat. 16. 26. Lu. 8 a Yot 'wliat is the hope of the hypocrite, though he hath gained. 
 
 ^~' ^°' When God taketh away his soul ? 
 
 ^ ch. 35. 13. Ps. 9 ^iil ""God hear his cry when trouble cometh upon him ? 
 
 ._. 41. Pr. 1 
 
 Is. 1. 15. & 59. 2. 
 
 Will "he delight himself in the Almighty 
 
 Je. 11. 11. & 14. ^.jj j^^ ^j^^^^,g ^^11 ypQj^ Qod > 
 
 12. Ez. 8. 18. 
 
 Mi- 3j-^|-^ l^-g^. 11 u J ^iu tgach you tby the hand of God : 
 
 Ja:4.°3." ■ ■ That which is with the Almighty will I not conceal. 
 
 n^see ch. 22. 26, ^^ ggj^^ij ] j^jj yg yoursclves havc scen it ; 
 
 t or,^6«ng- in tAe -yy^j^y t^gn ^rc ye thus altogether vain? 
 
 ATfctVag. 13 This "is the portion of a wicked man with God, 
 
 And the heritage of oppressors, which they shall receive of the 
 
 pDe.28.4i.Est. 14 If i'his children be multiplied, it is for the sword : [Almighty. 
 
 9. 10. Ho. 9. 13. ^^^ ^.^ offspring shall not be satisfied with bread. 
 
 15 Those that remain of him shall be buried in death : 
 9^P3.^8. 64. Ez. And 'his widows shall not weep. 
 
 16 Though he heap up silver as the dust, 
 And prepare raiment as the clay ; 
 
 rPr. 13.22. & 28. 17 jjg j^^y prepare it — ^but '^the just shall put it on, 
 8. EC. 2. 26. ^^^ ^^^ innocent shall divide the silver. 
 
 18 He buildeth his house as a moth, 
 sis. 1.8. La. And 'as a booth that the keeper maketh. 
 
 ^' '■ 19 The rich man shall lie down— but he shall not be gathered : 
 
 He openeth his eyes — and he is not. 
 tch.18.11. 20 Terrors 'take hold on him as waters, 
 
 A tempest stealeth him away in the night. 
 
 21 The east wind carrieth him away — and he departeth : 
 And as a storm hurleth him out of his place. 
 
 22 For God shall cast upon him, and not spare : 
 jHeb. in fleeing jHc would fain flcc out of his hand. 
 
 ke^o^dfiee. ^g ^^^^ ^^^jj ^j^^ ^j^^j^. j^^^^^g ^^ J^;,^^ 
 
 And shall hiss him out of his place. 
 * Or, a mine. 1 Surcly thcrc is *a vein for the silver. Job xxviu 
 
 And a place for gold where they fine it. 
 t Or, <zuit. 2 lyQj^ ig taken out of the tearth, 
 
 And brass is molten out of the stone. 
 
 3 He setteth an end to darkness, 
 And searcheth out all perfection : 
 
 The stones of darkness, and the shadow of death. 
 
 4 The flood breaketh out from the inhabitant ; 
 Even the waters forgotten of the foot : 
 
 They are dried up, they are gone away from men. 
 
 5 As for the earth, out of it cometh bread: 
 And under it is turned up as it were fire. 
 
 <5 The stones of it are the place of sapphires : 
 X Or, gold ore. And it hath tdust of gold. 
 
 ■^ There is a path which no fowl knoweth, 
 
 And which the vulture's eye hath not seen : 
 s The lion's whelps have not trodden it, 
 Nor the fierce lion passed by it. 
 * or,fiint. 9 He putteth forth his hand upon the *rock ; 
 
 He overturneth the mountains by the roots. 
 1*^ He cutteth out rivers among the rocks ; 
 And his eye seeth every precious thing. 
 ^u<'h. from weep- n Hc biudcth thc floods tfrom overflowing; 
 '"=• And the thing that is hid bringeth He forth to light. 
 
 „see Ec.T. 23, ^2 a jj^t "whcve shall WisdoiTi bc found? 
 
 2'- And where is the place of Understanding ? 
 
62 
 
 JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. [Period IL 
 
 X Heb. Fine gold 
 shall not be g-'wen 
 fur ,1. Pr. 3. IS- 
 IS. & 8. 10, 11, 
 19. & lU. 16. 
 
 * Or, vsscU of 
 fine gold. 
 t Or, Rauioth. 
 
 X Or, heaven. 
 
 X See Ps. 135. 7. 
 y ch. 38. 25. 
 * Or, number it. 
 
 I De. 4. 6. Ps. 
 19. 7. &L 111. lU. 
 Pr. 1.7. &9. 10. 
 Ec. 12. 13. 
 
 f Heb. added to 
 take up. 
 a See ch. 7. 3. 
 
 cGen.49.n. Dc. 
 
 32. 13. &33.24. 
 
 ch. 20. 17. 
 d Ps. 81. 1(). 
 * Heb. with m". 
 
 c Pen ch. 21. 5. 
 I Hell. The voice 
 
 g Ps. 72. 12. See 
 Pr. 21. 13. 
 
 ^^ Man knoweth not the 'price tliereof ; 
 
 Neither is it found in the land of the hving. 
 1'' The depth saith, ' It is not in me ; ' 
 
 And the sea saith, ' It is not with me.' 
 ^'^ tit cannot be gotten for gold, 
 
 Neither shall silver be weighed for the price thereof. 
 ^^ It cannot be valued with the gold of Ophir, 
 
 With the precious ony.x, or the sapphire. 
 ^■^ The gold and the crystal cannot equal it : 
 
 And the exchange of it shall not be for *jewels of fine gold. 
 1^ No mention shall be made of tcoral, or of pearls : 
 
 For the price of wisdom is above rubies. 
 19 The topaz of Ethiopia shall not equal it, 
 
 Neither shall it be valued with pure gold. 
 20 u Whence then cometh Wisdom ? 
 
 And where is the place of Understanding ? 
 
 21 Seeing it is hid from the eyes of all living, 
 And kept close from the fowls of the fair. 
 
 22 Destruction and Death say, 
 
 ' We have heard the fame thereof with our ears.' 
 
 23 '> God understandeth the way thereof, 
 And he knoweth the place thereof. 
 
 24 For "he looketh to the ends of the earth, 
 And seeth under the whole heaven ; 
 
 25 To ""make the weight for the winds ; 
 And he weigheth the waters by measure. 
 
 26 When he ^made a decree for the rain, 
 
 And a way for the lightning of the thunder : 
 2'' Then did he see it, and *declare it ; 
 
 He prepared it, yea, and searched it out. 
 28 And unto man he said, 
 
 ' Behold ! the ''fear of the Lord, that is wisdom ; 
 
 And to depart from evil is understanding.' " 
 
 1 Moreover Job tcontinued his parable, and said : — Job xxi.x. 
 
 2 " Oh that I were "as in months past. 
 
 As in the days when God preserved me ; 
 
 3 When his tcandle shined upon my head. 
 
 And when by his light I walked through darkness ; 
 
 4 As I was in the days of my youth, 
 
 When Hhe secret of God was upon my tabernacle ; 
 
 5 When the Almighty was yet with me, 
 When my children were about me ; 
 
 6 When 'I washed my steps with butter. 
 And ''the rock poured *mc out rivers of oil ! 
 
 '' When I went out to the gate through the city, 
 
 When I prepared my seat in the street, 
 s The young men saw me, and hid themselves : 
 
 And the aged arose, and stood up. 
 ^ The princes refrained talking, 
 
 And 'laid their hand on their mouth. 
 1" tThe nobles held their peace. 
 
 And their -^tongue cleaved to the roof of their mouth. 
 
 11 When the ear heard me, then it blessed me ; 
 And when the eye saw me, it gave witness to me : 
 
 12 Because °\ delivered the poor that cried. 
 And the fatherless, and him that had none to help him. 
 
Part II.] JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. 63 
 
 13 The blessing of him that was ready to perish came upon me : 
 And I caused the widow's heart to sing for joy. 
 *i3%!ii2.V& ^"^ I ''put on righteousness, and it clothed me: 
 13-2. 9.' is."59.n. Mv iudsrment was as a robe and a diadem. 
 
 & 61. 10. Dan. 4. JJ O i r i 
 
 27. Ro. 10. 3, 5. -15 I yyg^g 'eycs to the blind, 
 frhe's.'s.'s'!''" And feet was I to the lame, 
 i Nu. 10. 31. 16 J ^as a father to the poor : 
 
 jPr.29.7. And ^the cause which I knew not I searched out. 
 
 \f£'orXtri^>- ^^ And I brake tthe jaws of the wicked, 
 pTL m ^' ^' "^"^^^ *plucked the spoil out of his teeth. 
 *ueh.'ca^t. 18 Then I said, ' I 'shall die in my nest, 
 kFs.30.6. And I shall multiply my days as the sand.' 
 
 ^Heh.opmed.ch. 19 ]yjy j-qqi was tsprcad out by the waters. 
 
 And the dew lay all night upon my branch. 
 iiieh.new. 20 ^y glory was tfresh in me, 
 * neh. dunged. ^.ud mv bow was ^renewed in my hand. 
 
 Gen. 49. 24. „, ^^ •' 1-^.1 
 
 21 Unto me men gave ear, and waited, 
 And kept silence at my counsel. 
 
 22 After my words they spake not again ; 
 And my speech dropped upon them. 
 
 23 And they waited for me as for the rain ; 
 
 I ze. 10. 1. And they opened their mouth wide as for Hhe latter rain. 
 
 2^ If I laughed on them, they believed it not ; 
 
 And the light of my countenance they cast not down. 
 25 I chose out their way, and sat chief, 
 And dwelt as a king in the army. 
 
 As one that comforteth the mourners. . . ^°^ ^^^' 
 
 t Heb. of fewer 1 gut ^ow — they that are tyounger than I have me in derision, 
 rf«;,..^Am/. bee ^j^^^^ fathcrs I would have disdained to have set with the dogs of 
 2 Yea, whereto might the strength of their hands profit me, [my flock. 
 In whom old age was perished ? 
 ^mlia"''' ""^ '''" ^ ^oi' ^^^"^ ^"d famine they were t solitary ; 
 
 *'Heb.' ye^ter- Flceiug into the wilderness *in former time desolate and waste. 
 
 «i=-«. 4 ^yi^o cut up mallows by the bushes, 
 
 And juniper roots for their meat. 
 ^ They were driven forth from among men, 
 
 (They cried after them as after a thief); 
 6 To dwell in the cliffs of the valleys, 
 
 In leaves of the earth, and in the rocks. 
 "^ Among the bushes they brayed ; 
 
 Under the nettles they were gathered together. 
 ^ They were children of fools. 
 Yea, children of tbase men : 
 They were viler than the earth. 
 9 And "'now am I their song. 
 
 Yea, I am their byword. 
 ^^ They abhor me, they flee far from me, 
 *And spare not to spit in my face. 
 
 11 Because He "hath loosed my cord, and afflicted me, 
 They have also let loose the bridle before me. 
 
 12 Upon my right hand rise the youth ; 
 They push away my feet, 
 And "they raise up against me the ways of their destruction. 
 
 13 They mar my path, 
 Tliey set forward my calamity. 
 They have no helper ! 
 
 !■* They came upon me as a wide breaking in of waters : 
 
 t Heb. Itoles. 
 
 X Heb. men of no 
 Tiame. 
 
 mch. 17. 6. Ps. 
 35. 15. & 69. 12. 
 Je. 20. 7. La. 3. 
 14, 63. 
 
 * Heb. .3>id witlv- 
 hoU not spittle, 
 fro^n my face. 
 Nu. 12. 14. De. 
 25. 9. Is. 50. 6. 
 Slat. 26. 67. & 
 27. 30. 
 
 n See ch. 12. 18. 
 
 ch. 19. 12. 
 
64 
 
 JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. [Period II. 
 
 t Heb. my princi- 
 cipal one. 
 
 p P9. 42. 4. 
 
 i Heb. turned to 
 
 br crurl. 
 * Hch.t/te strength 
 
 (if tluj hand. 
 
 t Or, wisdom. 
 
 X Heb. Iicap. 
 
 q Ps. a5. 13, 14. 
 
 Rom. 12. 15,&.c. 
 * Heb. for him 
 
 Vial was hard of 
 
 daj. 
 r Jer. 8. 15. &. 14. 
 
 19. 
 
 s Vs. a3. 6. & 42. 
 
 t Ps. 102. 6. Mi, 
 1.8. 
 t Or, ostriches. 
 
 V SeePs. 103. 3. 
 
 w JIatt. 5. 28. 
 X See ch. 20. 29. 
 
 V 2 Ch. 16. 9. See 
 
 J Heb. Lrt mm 
 weiifh me in hal- 
 ances of justice. 
 
 t See Nu. 15. 39. 
 Ec. 11.9. Ez.6. 
 9. Mat. 5. 29. 
 
 o Sec Lev. 25. 16. 
 
 J 2 Sam. ID. 11. 
 
 In the desolation they rolled themselves upon me. 
 ^^ Terrors are turned upon me : 
 
 They pursue tmy soul as the wind : 
 
 And my welfare passeth away as a cloud. 
 
 ^'' " And ^now my soul is poured out upon me ; 
 
 The days of affliction have taken hold upon me. 
 ^^ My bones are pierced in me in the night season ; 
 
 And my sinews take no rest. 
 18 By the great force of my disease is my garment changed : 
 
 It bindeth me about as the collar of my coat. 
 1^ He hath cast me into the mire, 
 
 And I am become like dust and ashes. 
 2" I cry unto Thee — and Thou dost not hear me : 
 
 I stand up — and Thou regardest me not. 
 21 Thou art tbecome cruel to me : 
 
 With *thy strong hand Thou opposest thyself against me. 
 -2 Thou liftest me up to the wind; 
 
 Thou causest me to ride upon it, and dissolvest my t substance. 
 ~3 For I know that Thou wilt bring me to death, 
 
 And to the house appointed for all living. 
 
 24 Howbeit He will not stretch out his hand to the tgrave, 
 Though they cry in his destruction. 
 
 25 Did 'not I weep *for him that was in trouble ? 
 Was not my soul grieved for the poor ? 
 
 26 When "^I looked for good — then evil came unto me : 
 And when I waited for light — there came darkness. 
 
 2'' My bowels boiled, and rested not: 
 
 The days of affliction prevented me. 
 28 I 'went mourning without the sun : 
 
 I stood up, and 1 cried in the congregation. 
 23 I 'am a brother to dragons, 
 
 And a companion to fowls. 
 3° My "skin is black upon me, 
 
 And "my bones are burned with heat. 
 31 My harp also is turned to mourning, 
 
 And my organ into the voice of them that weep. 
 
 1 I made a covenant with mine "eyes ; 
 Why then should I think upon a maid ? 
 
 2 For what ''portion of God is there from above ? 
 And what inheritance of the Almighty from on high ? 
 
 3 Is not destruction to the wicked ? 
 And a strange punishment to the workers of iniquity ? 
 
 4 Doth ''not he see my ways, 
 And count all my steps ? 
 
 5 " If I have w^alked with vanity, 
 
 Or if my foot hath hasted to deceit ; 
 ^ ILet me be wei-jhcd in an even balance, 
 
 That God may know mine integrity. 
 ^ If my step hath turned out of the way, 
 
 And 'my heart walked after mine eyes. 
 
 And if any blot hath cleaved to my hands ; 
 8 Then "let me sow, and let another eat ; 
 
 Yea, let my offspring be rooted out. 
 ^ If my heart have been deceived by a woman, 
 
 Or if I have laid wait at my neighbour's door ; 
 1° Then let my wife grind unto ''another. 
 
 And let others bow down upon her. 
 
 Job xxxi. 
 
Part II.] JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. 65 
 
 ^^ For this is a heinous crime ; 
 g Gen. 38. 24. Yea, °'it is an iniquity to be punished by the judges. 
 
 12 Yox it is a fire that consumeth to destruction, 
 And would root out all mine increase. 
 
 13 If I did despise the cause of my manservant, 
 
 Or of my maidservant, when they contended with me ; 
 *i7.''io^' ^^' ^'' ^^ What then shall I do when "God riseth up? 
 
 And when he visiteth, what shall I answer him ? 
 i ch. 34. 19. Pr. 15 Did ^not he that made me in the womb make him ? 
 Mai. 2. 10. ■ ■ And *did not One fashion us in the womb? 
 
 * Or, did he not ^^ a jf J j^^^yg withheld the poor from their desire, 
 asuoTiuiu 01 ^^ Y^^j^Q caused the eyes of the widow to fail ; 
 
 '^'^ Or have eaten my morsel myself alone, 
 
 And the fatherless hath not eaten thereof; 
 1^ (For from my youth he was brought up with me, as with a father, 
 t That is, the Aj^(J J i^^yc ffuidcd thcr from my mother's womb ;) 
 
 Widow, ~ /» 1 1 • 
 
 1^ If I have seen any perish for want of clothing, 
 Or any poor without covering ; 
 
 j See De. 24. 13. 20 Jf j^Jg Jq^j^s [^^yg ^Ot ^blcSScd mC, 
 
 And if he were not warmed with the fleece of my sheep ; 
 k ch. 2-2. 9. 21 If J have lifted up my hand 'against the fatherless. 
 
 When I saw my help in the gate ; 
 2~ Then let mine arm fall from my shoulder blade, 
 ^bml ^^ ''^'"'^' ^^^ """^ ^""'^ ^^ broken from tthe bone. 
 I isai. 13. 6, 9. ^3 For 'destruction from God was a terror to me, 
 Joel 1. 15. ^^^ l^y reason of his highness I could not endure. 
 
 "i Trm^G^.^i?^''' "^ " If "I have made gold my hope, 
 
 Or have said to the fine gold, ' Thou art my confidence ; ' 
 "if.^28^' ^^" ^'' -^ If "I rejoiced because my wealth was great, 
 
 * Yieh. found And bccausc my hand had *gotten much ; 
 w 26 If I beheld the tsun when it shined, 
 
 f Heb. the light. ^ , ,, . j.- i • i 
 
 De. 4. 19. & 11. Or the moon walking lin brightness ; 
 
 8. 16. ' ' ^" '^'^ And my heart hath been secretly enticed, 
 X Heb. bright. Qr *my mouth hath kissed my^ hand ; 
 
 ^^''iS/'mt "^ This also were "an iniquity to be punished by the judge : 
 
 mouth. Yox I should have denied the God that is above. 
 
 See ver. 11. De. 
 
 17.5. 
 
 29 u 
 
 If I ^'rejoiced at the destruction of him that hated me, 
 p Prov. 17. 5. Or lifted up myself when evil found him : 
 
 'Rom"i2^."i4^.''' ^^ Neither *have I suffered tmy mouth to sin 
 t Heb. my ■palate. By wishing a curse to his soul. 
 
 31 If the men of my tabernacle said not. 
 
 ' Oh that we had of his flesh ! we cannot be satisfied.' 
 *" ^®"' l^'.o'ii' ^^ The 'stranger did not lodge in the street : 
 Roin. li. 13. ' But I opened my doors Ito the traveller. 
 He. 13.2. iPet. 33 j^ j govcrcd my transgressions *as Adam, 
 X Or, to the wa, I. Ry hiding mine iniquity in my bosom : 
 * "'■,'nJ'^if ™«f ^"^ Did I fear a great 'multitude, 
 
 manner of men. O /> 1 • 
 
 Gen. 3^8, 12. Qr did the contempt of families terrify me, 
 Ho7.'6.7.' "■ That I kept silence, and went not out of the door? 
 5 Ex. 23. 2. 35 u Oh 'that One would hear me ! 
 
 tBehold ! my desire is, "that the Almighty would answer me, 
 And that mine adversary had written a book. 
 Surely I would take it upon my shoulder, 
 ch. 13.22. jAi^fi hii^jj it as a crown to me. 
 
 3^ I would declare unto Him the number of my steps ; 
 As a prince would I go near unto Him. 
 3^ " If my land cry against me, 
 
 VOL. I. 9 *F 
 
 t cli. 33, 
 t Or, Behold ! my 
 ■ 71 is that 
 mighty will 
 
66 
 
 ELIHU'S ARGUMENT. 
 
 [Period II. 
 
 J Ilel). weep. 
 
 * Hiih.the strength 
 thereof. Ja. 5. 4. 
 
 t Heb. the soul 
 of the owners 
 thereof to expire, 
 or, breathe out. 
 1 Kings 21. 19. 
 
 V Gen. 3. 18. 
 
 J Or, noisome 
 weeds. 
 
 a ch. 27. 3-6. 
 6 Gen. 22. 21. 
 
 t Ileb. his soul. 
 
 I Heb. expected 
 Job in words. 
 
 * Heb. elder for 
 days. 
 
 fllch.feiaofdays. 
 ch. 15. 10. 
 J Ileb. /cared. 
 
 e 1 Kings 3. 12. 
 
 ch. 35. 11. & 38. 
 
 3G. Pr. 2. 6. Ec. 
 
 2. 26. Dan. 1. 17. 
 
 & 2. 21. Matt. 
 
 11. 25. Ja. 1. 5. 
 d Cor. 1. 26. 
 
 * Heb. under- 
 standings. 
 t Heb. words. 
 
 J Or, ordered 7«s 
 words. 
 
 * Heb. They re- 
 moved '^eeehcs 
 from tlicmscloes. 
 
 f Heb. word?. 
 J Hel). 'J'lie spirit 
 of my belly. 
 
 Or that the furrows Ukewise thereof icomplain ; 
 ^^ If I have eaten *the fruits thereof without money, 
 
 Or have caused tthe owners thereof to lose their hfe ; 
 ^" Let "thistles grow instead of wheat, 
 
 And tcockle instead of barley." 
 The words of Job are ended. 
 
 Section XXI. — Eliku, who had hitherto hcai silent, takes up the ArgumeJit, 
 and shoios that Affiiction is sent hy God for wise though inscrutable Pur- 
 poses, and that the Duty of 3Ian is Submission. 
 Job xxxii. to xx.xvii. 
 
 ELViu is angrtj with Job and his three fi-iends. 6 Because wisdom cometh not from age, he excuselh 
 the boldness of his youth. 11 He reproveth them for not satisfijing of Job. IC His zeal to speak. — 
 Chap, xxxiii. 1 He off'ereth himself instead of God, with sincentij a?id meekness, to reason with 
 Job. 8 He excuseth God from giving mixn an account of his ways, by his greatness. 14 God 
 calleth man to repentance by visions, 19 by afflictions, 23 and by his ministry. 31 He inciteth Job 
 to attention. — Chap, x.vxiv. 1 He accuseth Job for cliarging God with injustice. 10 God o/miip- 
 otent cannot be unjust. 31 Man must humble himself unto God. 34 Elihu reproveth Job. — 
 Chap. XXXV. 1 Comparison is not to be made with God, because our good or evil cannot extend 
 unto him. 9 Many cry in their afjlictions, but are not heard for ivant of faith. — Chap, xxxvi. 1 
 Elihu slioweth hmv God is just in his ways. 16 Hoiv Job's si7is hinder God's blessi?igs. 24 
 God's works are to be magnified. — Chap, xxxvii. 1 God is to be feared because of his great works. 
 15 His wisdom is unsearc'iable in them. 
 
 1 So these three men ceased *to answer Job, because he was "righ- 
 teous in his own eyes. 
 
 ~ Then was kindled the wrath of Elihu the son of Baracliel ''the 
 Buzite, of the kindred of Ram : against Job was his wrath kindled, 
 because he justified thimself rather than God. ^ Also against his three 
 friends was his wrath kindled, because they had found no answer, 
 and yet had condemned Job. "* Now Elihu had Iwaited till Job had 
 spoken, because they were *elder than he. ^ When Elihu saw that 
 there was no answ^er in the mouth of these three men, then his wrath 
 was kindled. ^ And Elihu the son of Barachel the Buzite answered 
 and said : — 
 " I am tyoung, and ye are very old ; 
 
 Wherefore I was afraid, and tdurst not show you mine opinion. 
 ''' I said, ' Days should speak, 
 
 And multitude of years should teach wisdom.' 
 ^ But there is a spirit in man : 
 
 And "the inspiration of the Almighty giveth them understanding. 
 ^ Great ''men are not always wise : 
 
 Neither do the aged understand judgment. 
 ^° Therefore I said, ' Hearken to me ; 
 
 I also will show mine opinion.' 
 
 ^^ " Behold ! I waited for your words ; 
 
 I gave ear to your * reasons, whilst ye searched out twhat to say. 
 ^^ Yea, I attended unto you. 
 
 And, behold ! there was none of you that convinced Job, 
 
 Or that answered his words : 
 ^3 Lest "ye should say, ' We have found out wisdom, 
 
 God thrusteth him down, not man.' 
 ^^ Now he hath not tdirected his words against me ; 
 
 Neither will I answer him with your speeches. 
 ^^ " They were amazed, they answered no more : 
 
 *They left off speaking. 
 ^^ When I had waited, (for they spake not. 
 
 But stood still, and answered no more) ; 
 ^' I said. ' I will answer also my part, 
 
 I also will show mine opinion.' 
 ^s For I am full of tmatter, 
 
 tThe spirit within me constraineth me. 
 
Part II.l 
 
 ELIHU'S ARGUMENT. 
 
 67 
 
 » Heb. is 
 
 opened. 
 
 ■f Heb. breathe. 
 f See Le. 19. 15. 
 
 J Heb. in my 
 palate. 
 
 g See Gen. 2. 7 
 
 * Heb. to thy 
 mouth, ch. 9. 32, 
 33. & 31. 35. 
 
 J Heb. cut out of 
 the day. 
 
 h ch. 9. 34. & 13. 
 21. 
 
 t Heb. in mine 
 
 i ch. 9. 17. & 10. 
 
 7. & 16. 17. & 23. 
 
 10, 11. & 27. 5. 
 
 & 29. 14. & 31. 
 
 1. 
 j ch. 13. 24. & 16. 
 
 9. & 19. 11. 
 k ch. 13. 27. & 
 
 14. 16. & 31. 4. 
 
 I Is. 45. 9. 
 * Heb. ansteercth 
 not. 
 m Ps. G2. 11. 
 
 n SeeGe. 15. 1. 
 
 I Heb. rcvealeth. 
 
 or, uncovereth. 
 
 ch. 36. 10, 15. 
 J Heb. Mor/i:. 
 
 * Heb. passing 
 by the sword. 
 
 Ps. 107. 18. 
 ■f Vieh.meat of de- 
 sire. 
 
 " Behold ! my belly is as wine which *hath no vent ; 
 It is ready to burst like new bottles. 
 
 20 I will speak, that I may tbe refreshed : 
 I will open my lips and answer. 
 
 21 Let me not, I pray you, -^accept any man's person, 
 Neither let me give flattering titles unto man. 
 
 22 For I know not to give flattering titles ; 
 
 In so doing my Maker would soon take me away. 
 
 1 Wherefore, Job, I pray thee, hear my speeches, Job xxxiii. 
 And hearken to all my words. 
 
 2 Behold ! now I have opened my mouth, 
 My tongue hath spoken tin my mouth. 
 
 3 My words shall be of the uprightness of my heart : 
 And my lips shall utter knowledge clearly. 
 
 4 The "'Spirit of God hath made me. 
 
 And the breath of the Almighty hath given me life. 
 ^ If thou canst answer me, 
 
 Set thy words in order before me — stand up. 
 •5 Behold ! I am according *to thy wish in God's stead: 
 
 I also am tformed out of the clay. 
 "^ Behold ! ''my terror shall not make thee afraid, 
 
 Neither shall my hand be heavy upon thee. 
 s " Surely thou hast spoken tin my hearing, 
 
 And I have heard the voice of thy words, saying, 
 9 ' I ^am clean without transgression, I am innocent ; 
 
 Neither is there iniquity in me. 
 1^ Behold ! He findeth occasions against me, 
 
 He -'counteth me for his enemy. 
 1^ He ^putteth my feet in the stocks, 
 
 He marketh all my paths.' 
 
 12 Behold ! in this thou art not just : 
 
 I will answer thee, that God is greater than man. 
 13 a "VVhy dost thou 'strive against Him ? 
 
 For He *giveth not account of any of his matters. 
 14 For "'God speaketh once, yea, twice. 
 
 Yet man peiceiveth it not. 
 ^^ In "a dream, in a vision of the night. 
 
 When deep sleep falleth upon men, in slumberings upon the bed : 
 1*^ Then He topeneth the ears of men. 
 
 And sealeth their instruction, 
 1" That He may withdraw man from his tpurpose, 
 
 And hide pride from man. 
 
 13 He keepeth back his soul from the pit. 
 And his life from *perishing by the sword. 
 
 1^ " He is chastened also with pain upon his bed. 
 And the multitude of his bones with strong pain : 
 2f' So "that his life abhorreth bread. 
 And his soul tdainty meat. 
 
 21 His flesh is consumed away, that it cannot be seen ; 
 And his bones that were not seen stick out. 
 
 22 Yea, his soul draweth near unto the grave, 
 And his life to the destroyers. 
 
 23 If there be a messenger with him, 
 
 An interpreter, one among a thousand. 
 To show unto man his uprightness : 
 
 24 Then he is gracious unto him, and saith, 
 ' Deliver him from going down to the pit : 
 
68 ELIHU'S ARGUMENT. [Period II. 
 
 X Or, an atone- J j^g^^e found ta lansoiTi.' 
 
 * Heb. childhood. 2^ His flesh shall be fresher than *a child s : 
 
 He shall return to the days of his youth : 
 26 He shall pray unto God, and he will be favorable unto him : 
 And he shall see his face with joy : 
 For he will render unto man his righteousness, 
 t oi,Heshauiook 27 ffjg lookctli upou mcu, and if any -^say, 
 soy,"/ A^'e sin- ' I havc sinucd, and perverted that which was right, 
 ;,? Sam. 12. 13. ^ud it 'profited mc uot ; ' 
 Ps.3-2 5. Pr.28. 28 |jjg yy[\\ deliver his soul from going into the pit, 
 Da. 9. 20,' 2L And his life shall see the light. 
 
 ?B!om.^6!'2i. ^' Lo ! all these things worketh God *oftentimcs with man, 
 J Or, He havi. de- 30 ^q ''bring back his soul from the pit, 
 'R:ZidZj%: To be enlightened with the light of the living. 
 Jl^ f '5" , ^^ " Mark well, O Job ! hearken unto me : 
 
 * Heb. twice and i t ii i 
 
 thrue. Hold thy peace, and 1 will speak. 
 
 r Ta. 56. 13. 3-2 jf ^j^^^^ |^g^gj ^^^y ^j^jj^g ^q ^^y^ auswer me : 
 
 Speak, for I desire to justify thee. 
 
 'J'as^" "■ *'*'■ ^^ I^ "°*' 'hearken unto me : 
 
 Hold thy peace, and I shall teach thee wisdom." 
 
 ^ Furthermore Elihu answered and said : — Job xxxiv. 
 
 2 " Hear my words, O ye wise men! 
 And give ear unto me, ye that have knowledge ! 
 
 * ch. 6. 30. & 12. 3 For <the ^^r trieth words, 
 iUeh. palate. As the tiiiouth tastcth meat. 
 
 ^ Let us choose to us judgment : 
 Let us know among ourselves what is good. 
 uch.33.9. 5 Yor Job hath said, ' I "am righteous : 
 
 t)ch.27.2. And "God hath taken away my judgment. 
 
 »ch.9.i7. 6 Should "I lie against my right? 
 
 tMy wound is incurable without transgression.' 
 What man is like Job, 
 Who ""drinketh up scorning like water? 
 s Which goeth in company with the workers of iniquity, 
 And walketh with wicked men. 
 ^■M'^^h^i^'^' ^ For "he hath said. ' It profiteth a man nothing 
 Mil. 3. 14. ■ That he should delight himself with God.' 
 
 *iuaH.'^''^ 10 "Therefore hearken unto me, ye *men of understanding! 
 
 z See ch. 8. 3. & Far "^bc it from God, that he should do wickedness ; 
 15. R^m.^!'!^' And from the Almighty, that he should commit iniquity. 
 °24!'i2^Je.^i7^ 'io. ^^ Fo*" "thc work of a man shall He render unto him, 
 fc^-ggi^^Lj- And cause every man to find according to his ways. 
 If,! 27. Ro! 2.'6! i2 Yea, surely God will not do wickedly, 
 l^iQ^'v^p^^e. Neither will the Almighty ''pervert judgment. 
 lAi'f'^v.'i^: ^^ Who hath given Him a charge over the earth ? 
 & 22. 12. Qr ^y]jo hath disposed f the whole world ? 
 
 A See ch. 8. 3. ,^ t,- tt 1 • 1 . j. 
 
 ^ Heh. all of it. If He set his heart lupon man, 
 tHeh.vpcihim. If He 'gather unto himself his spirit and his breath ; 
 1^ All ''flesh shall perish together. 
 
 And man shall turn again unto dust. 
 
 1*^ ■' If now thou hast understanding, hear this : 
 
 Hearken to the voice of my words. 
 e2Sa.23.3. 1' Shall 'cvcn he that hateth right *govern ? 
 * Heb. bind. j^^^ ^^,jj^ ^j^^^j condemn Him that is most just ? 
 
 /Ex. 22. 28. 18 Is /jt fit, to say to a king, ' Tiiou art wicked ? ' 
 
 And to princes, ' Ye are ungodly ? ' 
 
 c P«. 104. 29 
 d Go. 3. 19. 
 Ec. 12. 7. 
 
Part II.] 
 
 ELIHU'S ARGUMENT. 
 
 69 
 
 g De. 10. 17. 
 
 2Ch.l9. 7. Ac. 
 
 10. 34. Ro.9. 11. 
 
 Ga. 2. 6. Eph. 6. 
 
 y. Col. 3. 25. 
 
 1 Pe. 1. 17. 
 h See ch. 31. 15. 
 i Ex. 12. 29, 30. 
 
 t Heb. they shall 
 
 take away the 
 
 mighty, 
 i 2 Ch. IG. 9. Ps. 
 
 34.15. Ze.4. 10. 
 
 1 Pe. 3. 12. see 
 
 ch.l4. 16. 
 k See ch. 26. 6. 
 
 Da. 2.^. Am. 
 
 9. 2, 3. 
 X Heb. go. 
 I Dan. 2.21. 
 * Heb. without 
 
 searching oiU. 
 
 ■f Heb. crushed. 
 
 I Heh. Intlieplace 
 
 of beholders. 
 * Heb./rom after 
 
 kirn. ISa. 15.11. 
 
 Ps. 28. 5. Is. 5. 
 
 12. 
 m ch. 35. 9. Jam. 
 
 5.4. 
 
 n Ex. 22. 23. 
 Ro. 8. 31. 
 
 p Dan. 9. 7, 14. 
 
 t Heb. Should it 
 be/ro7« with thee. 
 
 X nch.of heart. 
 
 ^^ How much less to Him that "accepteth not the persons of princes, 
 
 Nor regardetli the rich more than the poor ! 
 
 For ''they all are the work of his hands. 
 ^^ In a moment shall they die, 
 
 And the people shall be troubled *at midnight, and pass away : 
 
 And tthe mighty shall be taken away without hand. 
 ^^ For •'his eyes are upon the ways of man, 
 
 And he seeth all his goings. 
 2^ There ''is no darkness, nor shadow of death. 
 
 Where the workers of iniquity may hide themselves. 
 ^^ For He will not lay upon man more than right ; 
 
 That he should tenter into judgment with God. 
 -^ He 'shall break in pieces mighty men * without number, 
 
 And set others in their stead. 
 2^ Therefore he knovveth their works. 
 
 And he overturneth them in the night. 
 
 So that they are fdestroyed. 
 2^ He striketh them as wicked men 
 
 tin the open sight of others ; 
 ^"^ Because they turned back *from Him, 
 
 And would not consider any of his ways : 
 ^^ So that they '"cause the cry of the poor to come unto Him, 
 
 And He "heareth the cry of the afflicted. 
 -^ When °He giveth quietness — who then can make trouble ? 
 
 And when He hideth his face — who then can behold Him ? 
 
 Whether it be do7ie against a nation, or against a man only : 
 ^^ That the hypocrite reign not. 
 
 Lest the people be ensnared. 
 
 ^^ " Surely it is meet to be said unto God, 
 
 ' I ^have borne chastisement, I will not offend any more : 
 ^^ That which I see not teach Thou me : 
 
 If I have done iniquity, I will do no more.' 
 ^3 Should it bef according to thy mind ? He will recompense it, 
 
 Whether thou refuse, or whether thou choose ; and not I : 
 
 Therefore speak what thou knowest. 
 2^ Let men tof understanding tell me. 
 
 And let a wise man hearken unto me. 
 2^ Job hath spoken without knowledge. 
 
 And his words were without wisdom. 
 36 *]y[y desire is that Job may be tried unto the end, 
 
 Because of his answers for wicked men. 
 ^^ For he addeth rebellion unto his sin. 
 
 He clappeth his hands among us, 
 
 And multiplieth his words against God." 
 
 f Or, by it more 
 than btj my sin. 
 
 X Heh. I will re- 
 turn to thee 
 words. 
 
 r ch. 22. 12. 
 
 s Pr. 8. 3r,. Je. ' 
 
 tch. 22.-2, 3. Ps. 
 16. 2. Pr. 9. 12. 
 Ro. 11. 35. 
 
 ^ Elihu spake moreover, and said : — Job xxxv. 
 
 " Thinkest thou this to be right, that ''thou saidst, 
 ' My righteousness is more than God's ? ' 
 For thou saidst, ' What advantage will it be unto thee ? ' 
 And, ' What profit shall I have, fif I be cleansed from my sin ? ' 
 
 ■* " tl will answer thee, and thy companions with thee. 
 Look 'unto the heavens, and see ; 
 And behold the clouds which are higher than thou. 
 If thou sinnest, what doest thou 'against Him ? 
 Or if thy transgressions be multiplied, what doest thou unto Him ? 
 If 'tliou be righteous, what givest thou Him ? 
 Or what receiveth He of thy hand ? 
 
70 
 
 ELIHU'S ARGUMENT. 
 
 [Period II. 
 
 u Ex. 2. 23. ch. 
 34.28. 
 
 1)18.51. 13. 
 
 trPs. 32. 7. &,42. 
 
 8. & 77. 6. & 
 
 149.5. Ac. 1G.25. 11 
 X Pb. 94. 1-2. 
 
 y See ch. 27. 
 Pr. 15. 29. 
 
 * That is, Ood. 
 Ps. 89. 32. 
 
 t That is, Job. 
 
 ^ Thy wickedness may hurt a man as thou art ; 
 
 And thy righteousness may profit the son of man. 
 ° By "reason of the multitude of oppressions they make the oppressed 
 
 They cry out by reason of the arm of the mighty. [to cry : 
 
 ^'^ But none "saith, ' Where is God my Maker, 
 
 Wlio ''giveth songs in the night ; 
 
 Who ""teachcJth us more tlian the beasts of the earth, 
 
 And maketh us wiser than tlie fowls of heaven? ' 
 ^^ There ^they cry, but none giveth answer, 
 
 Because of the pride of evil men. 
 ^^ Surely God will not hear vanity, 
 
 Neither will the Almighty regard it. 
 
 ^^ " Although 'thou sayest thou shalt not see Him, 
 
 Yet judgment is before Him ; 
 
 Therefore "trust thou in Him. 
 ^^ But now, because it is not so, *He hath visited in his anger ; 
 
 Yet tlie knoweth it not in great extremity : 
 ^^ Therefore doth Job open his mouth in vain ; 
 
 He multiplieth words without knowledge." 
 
 J Heb.TVwt there 
 are yet words fur 
 Ood. 
 
 b See ch. 34. 19. 
 
 c ch. 9. 4. & 12. 
 13, It). & 37. IG, 
 23. Ps. 99. 4. 
 
 * Heb. heart. 
 
 t Or, afflicted. 
 
 d Ps. 33. 18. & 34. 
 15. 1 Pe. 3. J2. 
 
 e Ps. 113. 8. 
 
 /Ps. 107. 10. 
 
 g- ch. 33. IG, 23. 10 
 
 X Heb. They shall 
 pass away by the 
 sword. 
 
 * Heb. T/tcir soul 
 dieth. ch. 15. 32. 
 &22. IG. 
 
 t Or, sodomites. 
 
 De. 23. 17. 
 X Or, afflictd. 
 »Ps. 18. 19. &31. 
 
 8. & 118. 5. 
 
 * Heb. the rest of 
 thy table. Ps. 23. 
 5. & 36. 8. 
 
 t Or, judrrment 
 anil justice nlwitld 
 vphvld thcr. 
 
 ^ Elihu also proceeded, and said : — Job xxxvi. 
 
 ~ " Suffer me a little, and I will show thee 
 
 tThat I have yet to speak on God's behalf. 
 ^ I will fetch my knowledge from afar, 
 
 And will ascribe righteousness to my Maker. 
 ^ For truly my words shall not be false : 
 He that is perfect in knowledge is with thee. 
 
 ^ " Behold God is mighty, and Mespiseth not any : 
 He "is mighty in strength and * wisdom. 
 ^ He preserveth not the life of the wicked : 
 
 But giveth right to the tpoor. 
 '' He ''withdraweth not his eyes from the righteous. 
 But 'with kings are they on the throne ; 
 Yea, he doth establish them for ever, and they are exalted. 
 ^ And-^if they be bound in fetters. 
 
 And be holden in cords of affliction ; 
 ^ Then he showeth them their work. 
 And their transgressions that they have exceeded. 
 He "openeth also their ear to discipline, 
 And commandeth that tiiey return from iniquity. 
 ^^ If they obey and serve him. 
 
 They shall ''sjicnd their days in prosperity. 
 And their years in pleasures. 
 ^- But if they obey not, 
 
 IThcy shall perish by the sword, 
 
 And they shall die without knowledge. 
 
 ^^ " But the hypocrites in heart 'heap up wrath : 
 They cry not when He bindeth them. 
 ^"* *They die in youth, 
 
 And their life is among the tunclean. 
 ^^ He delivereth the tpoor in his affliction. 
 
 And oj)encth their cars in oppression. 
 ^•^ Even so would He have removed thee out of the strait 
 Into^a broad place, where there is no straitness ; 
 And *tlmt which should be set on thy table should be full of fatness. 
 ^^ But thou hast fulfilled the judgment of the wicked : 
 tJudgmcnt and justice take hold on thee. 
 
Part II. 1 
 
 ELIHU'S ARGUMENT. 
 
 71 
 
 k Tim. 2. 5. 6. 
 X Heb. Uni tlice 
 
 aside. 
 I' Ps. 49. 6, 7. & 
 
 52. 7. & 02. 10. 
 
 Pr. 10. -3. & 11.4. 
 
 Ez.7. 19. Zep.l. 
 
 18. Eccl. 5. 8. 
 
 Ma. 10. 24. Lu. 
 
 12. 19,20.1 Tim. 
 
 6. 17. 
 
 m Ps. 66. 18. 
 nSoe He. 11.25. 
 See Mut. v. vi. 
 
 and vii. 
 p ch. 34. 13. 
 5 See ch. 34. 10. 
 r Ps. 92. 5. Rev. 
 
 15. 3. 
 
 t Ps. 90. 2. & 102. 
 24, 27. He. 1. 12. 
 u Ps. 147. 8. 
 
 * Heb. the roots. 
 X See ch. 37. 13. 
 7/ See Ge. 1.29. 
 i Ps. 147. 8. 
 
 alKi. 18. 41,45. 
 
 f Heb. t7ia£ v)kich 
 goeth up. 
 
 I Heb. Hear i 
 hearing. 
 
 * Heb. ?io-7i«. 
 f Heb. wings of 
 
 the earth, so ch. 
 
 38. 13. 
 b Ps. 29. 3. & 68. 
 
 33. 
 
 c ch. 5. 9. See Ge. 
 1. l,&c. Re. 15. 
 3. 
 
 d Ps. 147. 16, 17. 
 
 X Heb. And to the 
 shower of rain, 
 and to the show- 
 ers of rain of his 
 strength. 
 
 e Ps. 109. 27. 
 
 /Ps. 104. 20. 
 
 f Heb. scattering 
 
 winds. 
 fi-ch.38.29,30. 
 
 Ps. 147. 17, 18. 
 
 iUeh.the cloud of 
 his light. 
 
 18 Because there is wrath, beware lest He take thee away with his 
 
 Then, *a great ransom cannot tdehver thee. [stroke : 
 
 1^ Will 'He esteem thy riches ? 
 
 No ! not gold, nor all the forces of strength. 
 20 Desire not the night, 
 
 When people are cut off in their place. 
 ~i Take heed, '"regard not iniquity : 
 
 For "this hast thou chosen rather than affliction. 
 2^ " Behold ! God exalteth by his power : 
 
 Who "teacheth like him ? 
 "3 Who ^hath enjoined him his way ? 
 
 Or ''who can say, ' Thou hast wrought iniquity ? ' 
 2-* Remember that thou '^magnify his work, 
 
 Which men behold. 
 -^ Every man may see it ; 
 
 Man may behold it afar off. 
 26 Behold ! God is great, and 'we know him not, 
 
 Neither 'can the number of his years be searched out. 
 -'' For he "maketh small the drops of water : 
 
 They pour down rain according to the vapor thereof : 
 
 28 Which "the clouds do drop 
 
 And distil upon man abundantly. 
 
 29 Also can any "understand the spreadings of the clouds, 
 Or the noise of his tabernacle ? 
 
 ^'^ Behold ! he spreadeth his light upon it, 
 
 And covereth *the bottom of the sea. 
 ^^ For ""by them judgeth he the people ; 
 
 He ^giveth meat in abundance. 
 
 32 With 'clouds he covereth the light ; 
 
 And commandeth it not to shine by the cloud that cometh betwixt. 
 
 33 The "noise thereof showeth concerning it. 
 The cattle also concerning tthe vapor. 
 
 1 At this also my heart trembleth, 
 And is moved out of his place. 
 
 2 iHear attentively the noise of his voice, 
 And the sound that goeth out of his mouth. 
 
 3 He directeth it under the whole heaven, 
 
 And his *lightning unto the tends of the earth. 
 ^ After it ''a voice roareth : 
 He thundereth with the voice of his excellency ; 
 And he will not stay them when his voice is heard. 
 
 5 God thundereth marvellously with his voice ; 
 
 Great 'things doeth he, which we cannot comprehend. 
 
 6 For ''he saith to the snow, ' Be thou on the earth ; ' 
 
 ^Likewise to the small rain, and to the great rain of his strength. 
 ■^ He sealeth up the hand of every man ; 
 That 'all men may know his work. 
 
 8 Then the beasts -^go into dens, 
 And remain in their places. 
 
 9 *Out of the south cotncth the whirlwind : 
 And cold out of the t north. 
 
 1° By 'the breath of God frost is given : 
 
 And the breadth of the waters is straitened. 
 
 11 Also by watering he wearieth the thick cloud : 
 He scattereth this bright cloud : 
 
 12 And it is turned round about by his counsels : 
 
 That they may Mo whatsoever He commandeth them 
 
 Job xxxvii. 
 
72 GOD APPEARETH TO JOB AND HIS FRIENDS. [Period II. 
 
 Upon the face of the world in the earth. 
 ^fsa!^"i2!'i^'i9. ^^ He 'causeth it to come, whether for ^correction, 
 
 is^lf Ezmio^g; ^*" ^^^ '^'^ ^^"^' ^^ ^^^ mercy. 
 ch'.|i.3i.&38: 1"* " Hearken mito this, OJob! 
 
 * uehlarod. Stand Still, and •'consider the wondrous works of God. 
 
 j Ps. 111. 2. 15 Dost thou know when God disposed them, 
 And caused the light of his cloud to shine ? 
 ^^ Dost thou know the balancings of the clouds, 
 fcsee ch.36.4,5. The woudrous works of ^him which is perfect in knowledge? 
 ^'' How thy garments are warm. 
 
 When lie quieteth the earth by the south wind ? 
 I See Gen. 1.1, 6. 18 jjast thou with him 'spread out the sky. 
 
 Which is strong, and as a molten looking-glass ? 
 ^^ Teach us what we shall say unto him ; 
 
 For we cannot order our speech by reason of darkness. 
 -^ Shall it be told him that I speak ? 
 
 If a man speak, surely he shall be swallowed up. 
 
 ^^ " And now men see not the bright light which is in the clouds: 
 But the wind passeth, and cleanseth them. 
 fHeb. Gold. 22 jYmr weather cometh out of the north : 
 
 With God is terrible majesty. 
 m 1 Tim. c. iG. 23 Touchiug the Almighty, '"we cannot find him out : 
 n See ch. 36. 5. He "is excellent in power, and in judgment. 
 And in plenty of justice — he will not afflict. 
 o Matt. 10. 28. 24 j^jgj^ ^q therefore "fear him ; - 
 ^I'^c'or.'i.^bef' He respecteth not any that are ^wise of heart." 
 
 Section XXII. — God appeareth to Job and his Friends. 
 
 Job xxxviii. to xl. 1, 2. 
 
 God chcdlengeth Job to answer. 4 God, by his mighty works, convinceth Job of ignorance, 31 and 
 of imbecility. — Chap, xxxix. 1 Of the wild goats a7ul hinds. 5 Of tJie wild ass. 9 The unicorn. 
 13 The peacock, stork, and ostrich. 19 Tlie horse. 26 The hawk. 27 The eagle. 
 
 "lo^illfg ^1 kT ^ Then the Lord answered Job "out of the whirlwind, and said : — 
 
 ipiii. Ez. 1. 4! 2 (I Who 'is this that darkeneth counsel 
 b ch 42 3. ^y "words without knowledge ? 
 
 c 1 Tim. 1. 7. ^ Gird ''up now thy loins like a man ; 
 d ch. 40. 7. por I will demand of thee, and *answer thou me. 
 
 *w: '""^'^ "" ^ " Where Svast thou when I laid the foundations of the earth? 
 
 eSeeGc. 1. 1. Dcclarc, fif thou hast understanding, 
 
 t Heb. ifthoii 5 Who hath laid the measures thereof, if thou knowest ? 
 
 knowest under- iiii- • -^ 
 
 standing. Or who iiath stictchcd the line upon it? 
 
 t^H^^h. sockets. 6 Whereupon are the I foundations thereof *fastened? 
 
 sink.' ™ " " Or who laid the corner-stone thereof ; 
 /Gen. 1. 16. 7 When -^the morning stars sang together, 
 
 ^<=''- 1- 6- And all °the sons of God shouted for joy ? 
 
 ASeeGe. 1. J,9. 8 a Qj. A^yho sllUt Up tllC SCa with doorS, 
 
 When it brake forth, as if it had issued out of the womb ? 
 ^ When I made the cloud the garment thereof. 
 And thick darkness a swaddling-band for it, 
 t Or, estabiuhed 10 j^j^^ fbiakc up for it my decreed i)lacc, 
 
 myaecreeupontt, » i 1 
 
 ch. 26. 10. And set bars and doors, 
 
 t Hob. the p,ide of ^^ ^"'^ ^^i<^'' 'Hitherto shalt thou come, but no further: 
 thy wavrs. Ps. And hcrc shall tthv oroud waves be stayed?' 
 
 65.7.&69.9.& i.T ,, TT 1 111 • ■ *l J 
 
 93. 4. & 107. 29. ^2 " Hast thou 'commanded the morning since thy days j 
 
 ^Mat.8^2G.^ & ^"fl caused the dayspring to know his place ; 
 '1-^.5. ■ ■ 13 That it might take hold of the *ends of the earth, 
 Vh.''37.'3T' '° '^'^^^^ ^^'^^ wicked might be shaken out of it ? 
 j Seech. 18.17. ^"^ It Js tumcd as clay to the seal ; 
 
Part II.] 
 
 GOD'S ADDRESS TO JOB. 
 
 73 
 
 k ch. 18. 5. 
 I Ps. 10. 15. 
 m Ps. 77. 19. 
 
 t Or, at. 
 
 p Exod. 9. 18. 
 Jos. 10. 11. Is 
 30. 30. Ez. 13 
 11, 13. Rev. m 
 21. 
 
 5 ch. 28. 26. 
 
 ± Heb. is taken. 
 ch. 37. 10. 
 
 * Or, the seven 
 stars. Heb. Chi- 
 mah. ch. 9. 9. 
 Am. 5. 8, 
 
 t Heb. Cesil. 
 I Or, the twelve 
 signs. 
 
 * Heh.guidetkem. 
 u Jer. 31. 35. 
 
 t Heb. Behold us. 
 
 X Heb. wlw can 
 
 cause to lie down. 
 * Or, Pfhen the 
 
 dust is turned 
 
 into mire. 
 f Heb. is poured, 
 w Ps. 104. 21. & 
 
 145. 15. 
 X Heb. the life. 
 
 % See Ge. 1. 29, 
 30. 
 
 And they stand as a garment. 
 
 And from the wicked their ''hght is withholden, 
 
 And 'the high arm shall be broken. 
 
 ^^ "Hast thou '"entered into the springs of the sea? 
 
 Or hast thou walked in the search of the depth ? 
 Have "the gates of death been opened unto thee ? 
 
 Or hast thou seen the doors of the shadow of death ? 
 
 Hast thou perceived the breadth of the earth ? 
 
 Declare if thou knowest it all ? 
 
 19 u Where is the way where hght dwelleth ? 
 
 And as for darkness, where is the place thereof, 
 
 That thou shouldest take it tto the bound thereof, 
 
 And that thou shouldest know the paths to the house thereof? 
 
 Knowest thou it, because thou wast then born ? 
 
 Or because the number of thy days is great ? 
 
 ^- " Hast thou entered into "the treasures of the snow ? 
 
 Or hast thou seen the treasures of the hail. 
 
 Which ^1 have reserved against the time of trouble, 
 
 Against the day of battle and war ? 
 24 a gy ^i^g^t ^.^y is the light parted, 
 
 Which scattereth the east wind upon the earth ? 
 
 Who 'hath divided a watercourse for the overflowing of waters, 
 
 Or a way for the lightning of thunder ; 
 
 To cause it to rain on the earth, where no man is; 
 
 On the wilderness, wherein there is no man ; 
 
 To '"satisfy the desolate and waste ground ; 
 
 And to cause the bud of the tender herb to spring forth ? 
 -^ " Hath ''the rain a father ? 
 
 Or who hath begotten the drops of dew ? 
 
 Out of whose womb came the ice ? 
 
 And the 'hoary frost of heaven, who hath gendered it? 
 
 The waters are hid as with a stone. 
 
 And the face of the deep tis frozen. 
 
 31 " Canst thou bind the sweet influences of *Pleiades, 
 
 Or loose the bands of tOrion ? 
 ' Canst thou bring forth tMazzaroth in his season ? 
 
 Or canst thou *guide Arcturus with his sons ? 
 ' Knowest thou "the ordinances of heaven ? 
 
 Canst thou set the dominion thereof in the earth ? 
 ■■ Canst thou lift up thy voice to the clouds. 
 
 That abundance of waters may cover thee ? 
 ' Canst thou send lightnings, that they may go, 
 
 And say unto thee, ' tHere we are ? ' 
 ' Who "hath put wisdom in the inward parts ? 
 
 Or who hath given understanding to the heart ? 
 ' Who can number the clouds in wisdom ? 
 
 Or twho can stay the bottles of heaven, 
 ' *When the dust tgroweth into hardness. 
 
 And the clods cleave fast together? 
 
 39 u -yyriit '"thou hunt the prey for the lion ? 
 
 Or fill tthe appetite of the young lions, 
 ' When they couch in their dens. 
 
 And abide in the covert to lie in wait ? 
 
 Who ""provideth for the raven his food ? 
 
 When his young ones cry unto God, 
 
 They wander for lack of meat. Job xxxi.^. 
 
 ^ Knowest thou the time when the wild goats of the rocK bring forth ? 
 10 G 
 
74 GOD'S ADDRESS TO JOB. [Period II. 
 
 yPs. 29. 9. Qj. ganst thou mark when ''the hinds do calve? Job xxxix. 
 
 ^ Canst thou number the months that they fulfil ? 
 
 Or knowest thou the time when they bring forth ? 
 ^ They bow themselves, they bring forth their young ones, 
 
 They cast out their sorrows. 
 ^ Their young ones are in good liking, they grow up with corn ; 
 They go forth, and return not unto them. 
 
 ^ " Who hath sent out the wild ass free ? 
 Or who hath loosed the bands of the wild ass ? 
 z rfi. 24. 5. Je. 2. 6 Whosc 'houso I have made the wilderness, 
 *neh. salt places. And the *barren land his dwellings. 
 
 ' He scorneth the multitude of the city, 
 Neither regardeth he the crying tof the driver. 
 The range of the mountains is his pasture, 
 And he searcheth after every green thing. 
 
 c( ^J^\\\ "the unicorn be willing to serve thee, 
 Or abide by thy crib ? 
 ^° Canst thou bind the unicorn with his band in the furrow ? 
 
 Or will he harrow the valleys after thee ? 
 ^^ Wilt thou trust him, because his strength is great? 
 
 Or wilt thou leave thy labor to him ? 
 ^2 Wilt thou beheve him, that he will bring home thy seed, 
 And gather it into thy barn ? 
 
 ^^ " Gavest thou the goodly wings unto the peacocks ? 
 XOr the feathers Or twiugs and feathers unto the ostrich ? 
 
 nf the stork and . . .o . 
 
 of the stork and 
 
 ostrich. 1-i Which leaveth her eggs in the earth, 
 
 And warmeth them in dust, 
 '^ And forgetteth that the foot may crush them, 
 Or that the wild beast may break them. 
 6 Lara. 4. 3. 16 gjig is 'hardened against her young ones, as though they were not 
 Her labor is in vain without fear ; [hers : 
 
 ^"^ Because God hath deprived her of wisdom, 
 ech. 35. 11. Neither hath he "^imparted to her understanding. 
 
 ^^ What time she lifteth up herself on high, 
 She scorneth the horse and his rider. 
 
 1^ " Hast thou given the horse strength ? 
 Hast thou clothed his neck with thunder ? 
 2" Canst thou make him afraid as a grasshopper ? 
 * "«''• '*^'^^- The glory of his nostrils *is terrible. 
 
 ]Ot,His feet dig. 21 ffje pawcth in the valley, and rejoiceth in his strength: 
 <fje. 8. 6. He "^goeth on to meet tthe armed men. 
 
 tHeb. tAeam«.. g, ^^ mockcth at fcar, and is not aflrighted ; 
 Neither turneth he back from the sword, 
 ^^ The quiver rattleth against him. 
 
 The glittering spear and the shield. 
 ^^ He swalloweth the ground with fierceness and rage : 
 
 Neither bclieveth he that it is the sound of the trumpet. 
 2^ He saith among the trumpets, ' Ha ! ha ! ' 
 And he smellcth the battle afar off, 
 The thunder of the captains, and the shouting. 
 
 26 " Doth the hawk fly by tliy wisdom, 
 And stretch her wings toward the South ? 
 *mauth!'^ ^^ ^^ ^^^'^ ^^^ ^^g^^ mount up *at thy command, 
 e. Tor. 49. iG. And ^uakc her nest on high ? 
 
 oimd. 4. 28 gf^g dwelleth and abideth on the rock. 
 
 Upon the crag of the rock, and the strong place. 
 2^ From thence she secketh the prey, 
 
Part II.] 
 
 /Mat. 24. 28. 
 
 GOD'S ADDRESS TO JOB. 
 
 And her eyes behold afar off. 
 20 Her young ones also suck up blood : 
 And ^where the slain are, there is she." 
 
 75 
 
 g ch. 33. 13. 
 
 SECT. xxm. 
 
 a Ezra 9. 6. ch. 
 42.6. Ps. 51.4. 
 
 SECT. XXIV. 
 
 a See Ge. 3. 8.ch. 
 
 38. 1. 
 
 b ch. 38. 3. 
 e ch. 42. 4. 
 d Ps. 51. 4. Rom. 
 
 3.4. 
 
 ech. 37. 4. Ps. 
 
 29. 3, 4. 
 /Ps. 93. 1.&104. 
 
 1. 
 
 o- la. 2. 12. Dan. 4. 
 37. 
 
 * Or, the dephant, 
 as some think. 
 [Others are of 
 opinion that the 
 hippopotamus, or 
 river-horse, is 
 here meant. — 
 Ed.-] 
 
 t Or, He setteth 
 up. 
 
 { lleb.opprcsseth. 
 
 * Or, Will amj take 
 him in his sight, 
 or bore his nose 
 with a gitil ch. 
 41. 1, 2. 
 
 1 Moreover the Lord answered Job, and said : — Jo» ^^• 
 
 2 "Shall he that ^contendeth with the Almighty instruct Him? 
 He that reproveth God, let him answer it." 
 
 Section XXIII. — Self- Abasement of Job. 
 Job xl. 3-5. 
 3 Then Job answered the Lord, and said : — 
 
 4 " Behold, "I am vile ! — what shall I answer thee ? 
 I 'will lay my hand upon my mouth, 
 
 5 Once have I spoken — but I will not answer : 
 Yea, twice — ^but I will proceed no further." 
 
 Section XXIV. — Address of God to Job concluded. 
 
 Job xl. 6, to the end, and chap. xli. 
 
 God stirreth Job up to show his righteousness, power, and wisdom. 13 Of the behemoth. — Chap. jdi. 
 
 Of God's great poiver in the leviathan. 
 
 6 Then ''answered the Lord unto Job out of the whirlwind, and 
 ^ "■ Gird 'up thy loins now like a man : [said : — 
 
 I 'will demand of thee, and declare thou unto me. 
 
 8 Wilt "^thou also disannul my judgment? 
 
 Wilt thou condemn me, that thou mayest be righteous ? 
 
 9 Hast thou an arm like God ? 
 
 Or canst thou thunder with 'a voice like him ? 
 ^^ Deck ^thyself now with majesty and excellency ; 
 And array thyself with glory and beauty. 
 
 11 Cast abroad the rage of thy wrath : 
 
 And behold every one that is proud, and abase him. 
 
 12 Look on every one that is "proud, and bring him low ; 
 And tread down the wicked in their place. 
 
 13 Hide them in the dust together ; 
 And bind their faces in secret. 
 
 ^4 Then will I also confess unto thee 
 
 That thine own right hand can save thee. 
 
 15 " Behold now *behemoth, which I made with thee ; 
 
 He eateth grass as an ox. 
 1^ Lo now, his strength is in his loins. 
 
 And his force is in the navel of his belly. 
 1'' tHe moveth his tail like a cedar : 
 
 The sinews of his stones are wrapped together. 
 1^ His bones are as strong pieces of brass ; 
 
 His bones are like bars of iron. 
 13 He is the chief of the ways of God : 
 
 He that made him can make his sword to approach unto him. 
 -^ Surely the mountains ''bring him forth food, 
 
 Where all the beasts of the field play. 
 
 21 He lieth under the shady trees. 
 
 In the covert of the reed, and fens. 
 
 22 The shady trees cover him with their shadow ; 
 The willows of the brook compass him about. 
 
 23 Behold, he tdrinketh up a river, and hasteth not : 
 
 He trusteth that he can draw up Jordan into his mouth. 
 
 24 *He taketh it with his eyes : 
 
 His nose pierceth through snares. 
 
76 
 
 GOD'S ADDRESS TO JOB. 
 
 [Period II. 
 
 t That is, a whale, 
 or, a whirlpool. 
 Ps. 104. 26. Is. 
 27. 1. [The Levi- 
 athan here de- 
 scribed is, in the 
 opinion of Bo- 
 chart, the crocn- 
 diU. The de- 
 scription suits no 
 other amphibious 
 animal at present 
 known. — Ed.] 
 
 X Heb. drownest. 
 
 i Is. 37. 29. 
 
 ^ " Canst thou draw out tleviathan with a hook ? 
 
 Or his tongue with a cord which thou tlettest down ? 
 ^ Canst thou ^put a hook into his nose ? 
 
 Or bore his jaw through witli a thorn ? 
 ^ Will he make many supplications unto thee ? 
 
 Will he speak soft ivorcJs unto thee ? 
 * Will he make a covenant with thee ? 
 
 Wilt thou take him for a servant for ever ? 
 ^ Wilt thou play with him as ivith a bird ? 
 
 Or wilt thou bind him for thy maidens ? 
 ^ Shall thy companions make a banquet of him ? 
 
 Shall they part him among the merchants ? 
 "^ Canst thou fill his skin with barbed irons ? 
 
 Job xU 
 
 Or his head with fish s 
 
 pears 
 
 jKom. 11. 35. 
 Mat. 16. 27. 
 
 t Heb. stro, 
 pieces ofsh 
 
 ^ Lay thy hand upon him — remember the battle, do no more. 
 ^ Behold ! the hope of him is in vain : 
 
 Shall not one be cast down even at the sight of him ? 
 ^° None is so fierce that dare stir him up : 
 
 Who then is able to stand before me ? 
 ^^ Who ^hath prevented me, that I should repay him ? 
 
 Whatsoever ^is under the whole heaven is mine. 
 ^2 1 will not conceal his parts, nor his power. 
 
 Nor his comely proportion. 
 ^2 Who can discover the face of his garment ? 
 
 Or who can come to him *with his double bridle ? 
 ^■* Who can open the doors of his face ? 
 
 His teeth are terrible round about. 
 ^^ His tscales are his pride, 
 
 Shut up together as with a close seal. 
 ^^ One is so near to another, 
 
 That no air can come between them. 
 " They are joined one to another. 
 
 They stick together, that they cannot be sundered. 
 ^^ By his neesings a light doth shine. 
 
 And his eyes are like the eyelids of the morning. 
 ^^ Out of his mouth go burning lamps, 
 
 And sparks of fire leap out. 
 ^^ Out of his nostrils goeth smoke, 
 
 As out of a seething pot or caldron. 
 2^ His breath kindlcth coals, 
 
 And a flame goeth out of his mouth. 
 22 In his neck remaineth strength, 
 
 And tsorrow is turned into joy before him. 
 * Heh. fauings. 23 The *flakes of his flesh are joined together: 
 
 They are firm in themselves ; they cannot be moved. 
 2^ His heart is as firm as a stone ; 
 
 Yea, as hard as a piece of the nether millstone. 
 2^ When he raiseth up himself, the mighty are afraid : 
 
 By reason of breakings they purify themselves. 
 26 The sword of him that layeth at him cannot hold : 
 
 The spear, the dart, nor the thabergeon. 
 ^'' He esteemeth iron as straw, 
 
 And brass as rotten wood. 
 
 28 The arrow cannot make him flee : 
 Slingstones are turned with him into stubble. 
 
 29 Darts are counted as stubble : 
 He laugheth at the shaking of a spear. 
 
 % Heb. I 
 joiceth. 
 
 t Or, breastplate. 
 
Part II.] RESTORATION OF JOB'S PROSPERITY. 77 
 
 *^utlJd."''^ "^ ^^ Sharp tstones are under him : 
 
 He spreadeth sharp-pointed things upon the mire. 
 
 21 He maketh the deep to boil lii<^e a pot : 
 He maketh the sea like a pot of ointment. 
 
 2^ He maketli a path to shine after him ; 
 One would think the deep to be hoary. 
 
 22 Upon the earth there is not his like, 
 fOr, mo behave *Who is made without fear. 
 
 themselves witJi- „. ^-. , , , , , ,, , • , , ■ 
 
 outfear. 34 jjg beholdctli all high thmgs : 
 
 He is a king over all the children of pride." 
 
 Section XXV. — Entire Suhmission of Job. 
 
 SECT. XXV. Job xlii. 1-G. 
 
 1 Then Job answered the Lord and said : — 
 "it.'# Ma!*ro: ^ " I know that Thou "canst do every thing, 
 Lu^8 V^' ^"<^ that *no thought can be withholden from Thee. 
 
 ^ Or, no thought ^ Who ''is hc that hideth counsel without knowledge ? 
 
 Therefore have I uttered that I understood not ; 
 Things ^too wonderful for me, which I knew not. 
 Hear, I beseech Thee, and I will speak : 
 
 SECT. XXVI. 
 
 of thine can be 
 
 hindered. 
 b ch. 38. 2. 
 CP3.40.5.& 131. 
 
 1. & 139. 6. 
 
 d ch. 38. 3. & 40. I ''will demand of Thee, and declare Thou unto me. 
 ^ I have heard of Thee by the hearing of the ear : 
 But now mine eye seeth Thee. 
 e Seech. 40. 4. 6 Whercforc I "abhor myself, 
 /ja.4. 10. And -^repent in dust and ashes." 
 
 Section XXVI. — Restoration of Job's Prosperity. 
 
 Job xlii. 7, to the end. 
 
 God, -preferring Job's cause, maketh his friends submit themselves, and accepteth him. 10 He mxig- 
 
 nifietii and blesselh Job. 16 Job's age and death. 
 
 '' And it was so, that after the Lord had spoken these words unto 
 Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled 
 against thee, and against thy two friends ; for ye have not spoken of 
 me the thing that is right, as my servant Job hath. ^ Therefore take 
 unto you now "seven bullocks and seven rams, and ''go to my servant 
 Job, and offer up for yourselves a burnt offering, and my servant Job 
 shall 'pray for you ; for *him will I accept : lest I deal with you after 
 your folly, in that ye have not spoken of me the thing tvhich is right, 
 like my servant Job." 
 
 3 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the 
 Naamathite went, and did according as the Lord commanded them : 
 
 t Heb. the face of thc LoRD alsO aCCCptcd t Job. 
 
 d"?!.' 14. 7. & i'^ And ''the Lord turned tiie captivity of Job, when he prayed for 
 
 126. 1. i^jg friends ; also the Lord tgave Job twice as much as he had before. 
 
 X Heb. added all 11 Thcu Came thcrc unto him "all his brethren, and all his sisters, and 
 Job unt^''''th'e all they that had been of his acquaintance before, and did eat bread 
 
 esTe^ch. w.^^s."^ with him in his house : and they bemoaned him, and comforted him 
 over all the evil that the Lord had brought upon him ; every man also 
 gave him a piece of money, and every one an earring of gold. 
 
 /See Gen. 1. 22. ^^ So tlic LoRD ■'blcssed thc latter end of Job more than his be- 
 11." ■ ■ ^' ■ ginning ; for he had "fourteen thousand sheep, and six thousand 
 
 g- Seech. 1.3. c^mcls, and a thousand yoke of oxen, and a thousand she asses. ^^He 
 
 Ach. 1. 2. ''had also seven sons and three daughters. ^^And he called the name 
 
 of the first, Jemima ; and the name of the second, Kezia ; and the 
 name of the third, Keren-happuch. ^^And in all the land were no 
 women found so fair as the daughters of Job ; and their father gave 
 them inheritance among their brethren. ^^ After this lived Job an 
 hundred and forty years, and saw his sons, and his sons' sons, even 
 four generations. ^^ So Job died, being 'old and full of days. 
 
 *G 
 
 a Nu. 23. 1. 
 
 
 6 Mat. 5. 24 
 
 
 c Ge. 20. 17, 
 5. 15, IC. 1 
 5.16: 
 
 , Ja. 
 John 
 
 *Heb. his 
 or, person. 
 25. 35. Mai 
 
 face, 
 ISa. 
 .1.8. 
 
7S THE LIFE OF ABRAHAM. [Period II. 
 
 SECT. I. 
 
 — PART III. 
 
 A. M. 2008. 
 
 B.C. 1996. rpjjE LJPE Qp ABRAHAM.(5) 
 
 Hajles, 2153. 
 
 Haran. SECTION I. — Fvom the Birth of Ahram till his Return from Egypt, 
 
 a Ge. 15. 2. & 16. Gen. xi. 27, to the end, chap. xii. a7id xiii. 1. 
 ;, V' ^7^ A^^'?^!' The generations of Terah the father of Abram. 31 Terah goeth from Ur to Haran. — Chap. xii. 1 
 
 n' in iQ ' ^o(^ caileth Abram, and hlesseth him with a promise of Christ. 4 He departeth with Lot from 
 
 c Ge. 10. 19. Haran. 6 Hejourneijeth through Canaan, 7 which is promised him in a vision. 10 He rs driven 
 
 ''o^7* ■'i' ^h^%' ^y famine into Egypt. 11 Fear makelh him feign his wife to be his sister. 14 Pharaoh, having 
 
 A 3 He li 8 ^^^'^'^ her from him, by plagues is compelled to restore her. — Chap. xiii. 1 Abram and Lot return 
 
 e Ge iV 16 & 15' ""' "^ Ki^VP^- 
 
 5.L\i.b,G,\i 27 ]\foW these are the generations of Terah. Terah begat Abram, 
 2?;^.&4^i7; Nahor, and Haran; and Haran begat Lot. ^^ And Haran died before 
 i^'& sl^i u~t his father Terah in the land of his nativity, in Ur of the Chaldees. 
 &46%.\^8.^4: ^^ And Abram and Nahor took them wives : the name of Abram's 
 kT'i^'^'n^ 14' wife was Sarai ; and the name of Nahor's wife, Milcah, the daughter 
 12! & 23. lolW. of Haran, the father of Milcah, and the father of Iscah. 2° But Sarai 
 ]i&^'t^%%"i. "was barren ; she had no child. ^^ And Terah took Abram his son, 
 
 2Sa.7. 9. 1 I" 
 3. 8, 9. & 4. 
 
 23*:i;.~48.^i9?jl: his son Abram's wife ; and they went forth with them from 'Ur of the 
 is" ^u^n 12" Chaldees, to go into 'the land of Canaan ; and they came unto Haran, 
 Re. 1%. ' ' and dwelt there. '^^ And the days of Terah were two hundred and five 
 
 /Ge. 21.22. & 24. , ™ 1 1- 1 • TT 
 
 35. years: and lerah died in Haran. 
 
 ^G^likTbai. ^Now the Lord "had' said unto Abram, " Get thee out Gen. xii. 
 
 ugI\i 29 Ex ^^ ^'^y country, and from thy kindred, and from thy father's 
 
 23.^22. Nu. 24. 9^ house, uuto a land that I will show thee; ^and 'I will make of thee 
 
 'i8!'&'26^.'t^ a great nation, •'and I will bless thee, and make thy name great ; ^and 
 
 26 ^Ro^^%^'i(f' th*^^ ^^^^^ ^^ ^ blessing: ^and ''I will bless them that bless thee, and 
 
 Ga. 3. 8, 16, 29. cursc liim that curseth thee ; 'and in thee shall all families of the earth 
 
 Eph. 1. 3. Re. ,11,,, 
 
 7.9. be blessed. 
 
 •g"i4'i4^^" ^ ^o Abram departed, as the Lord had spoken unto him ; and Lot 
 
 k Ge. 13. 15, 18. went with him : and Abram was seventy and five years old when he 
 Lt 24.^7. &2c: departed out of Haran. ^ And Abram took Sarai his wife, and Lot his 
 %^if.'tm.t brother's son, and all their substance that they had gathered, and nhe 
 ^%^uM'\\^i souls that they had gotten in Haran ; and they went forth to go into 
 34.2,"i2, &c. be. thc kiid of Cauaau ; and into the land of Canaan they came. 
 26. 2, 3!''& 30. c And Abram pas.sed through the land unto the place of Sichem, 
 
 ^^)j.^^k%~?X unto thc plain of Moreh. And the Canaanite was then in the land. 
 Ac. t!^^"^^' ' And the Lord appeared unto Abram, and said, " Unto *thy seed will 
 
 (=) With the Life of Abraliam the Mosaic history earth at this period ; we shall find that Abraham, 
 may be said to commence ; all that precedes being in complying with the divine command, preached 
 introductory to it. Though the knowledge of the tlie true religion to the great majority of mankind. 
 One True God was not entirely banished from the And how impressive must have been the spectacle 
 world, yet it seems to have been so generally he presented to the world ! A rich and powerful 
 united with Idolatrous corruptions, that God select- prince, attended with a large retinue of servants 
 ed one family from the rest of mankind, to preserve and retainers, traverses the earth, not for the pur- 
 uninterruptedly, by a course of laws and institu- poses of war and conquest, as so many various 
 tions. purity of religion, and belief in the Messiah, tribes were then doing; but to iircach the recovery 
 For tins purpose the family of Abraham was chosen, of man from the effects of the Fall. So great was 
 His father's house was infected with the prevalent the check given to idolatry by this dispensation of 
 idolatry ; but God, the Angel Jehovah (Acts vii. 2, Providence, that the effect of his preachmg remam- 
 &c.), appeared to Abraham, and commanded liim ed in some families till the age of Moses. And so 
 to leave his country, and kindred, to seek another universally was the fame of this great man extend- 
 home Abraham at this time dwelt at Ur, in dial- ed, and so abundant is the evidence for the truth 
 dea; and, in obedience to the divine will, he pro- of this part of the narration of Moses, that thc an- 
 ceeded immediately to Haran in Mesopotamia, cient Persians, the Hindoos, the Jews, tlie Lace- 
 where his father Terah died. After tiie death of his dcmonians, and the Arabians, have at various times 
 father, the Angel Jehovah again appeared to hiin, and united in celebrating his name, and declaring tliat 
 assured him tlTat in his seed " all thc families of the their religion in its purity was the religion of Abra- 
 earth should be blessed." He then commanded ham.— Hales' Analysis, vol. ii. p. 124.— Vide Hei- 
 him to leave Haran, and to wander over the earth degger, Exax. 3. vol. ii. De Abrahamo ; Bp. Cum- 
 as he should be directed by future revelations. berland's Origincs Gent. p. 434, &c. ; Calmet, art. 
 If we consult the map of the countries through Abraham; Bayle's Diet.; Wilsius, .^gypt. lib. 3. 
 which Abraham passed ; and consider at the same cap. 12. § (i. &c. ; Law's Theory of KcUgion, p. 65 
 time the probable amount of the populalion of the Revehttion examined with Candor, vol. li. p. 216. 
 
Part III.] ABRAHAM AT GERAR. 79 
 
 I give this land." And there builded he an altar unto the Lord, who 
 appeared unto him. 
 
 *^And he removed from thence unto a mountain on the east of 
 
 Beth-el, and pitched his tent, having Beth-el on the west, and Hai on 
 
 the east ; and there he builded an altar unto the Lord, and called upon 
 
 *Heb. in going the name of the Lord. ^ And Abram journeyed, *going on still toward 
 
 andjmmieying. ^i ^i j.\ 
 
 Ge.i3. 3. the bouth. 
 
 A. M. 2084. 10 ^,^(1 there was 'a famine in the land ; and Abram ""went down 
 
 iGe^DG.r^" into Egypt to sojourn there, for the famine was grievous in the land. 
 
 m. Ps. 105. 13. 
 
 11 And it came to pass, when he was come near to enter into Egypt, 
 that he said unto Sarai his wife, " Behold novv^, I know that thou art 
 a fair woman to look upon ; ^^ therefore it shall come to pass, when 
 the Egyptians shall see thee, that they shall say. This is his wife ; 
 TiGe.ao. 11. & and they "will kill me, but they will save thee alive. ^^ Say, °I pray 
 o^'e.^'20. 5, 13. thee, thou art my sister ; that it may be well with me for thy sake, 
 
 SeeGe.Sti. 7. ^^^ j^y g^^} ^\-y^\[ lj[yg bccaUSC of thcO." 
 
 I'l And it came to pass, that, when Abram was come into Egypt, the 
 p jiatt. 5.28. Egyptians ''beheld the woman that she was very fair. ^^ The princes also 
 of Pharaoh saw her, and commended her before Pharaoh : and the wo- 
 man was taken into Pharaoh's house, i*^ And he entreated Abram well for 
 her sake ; and he had sheep, and oxen, and he asses, and menservants, 
 'icii. 16.2L Ps. and maidservants, and she asses, and camels. ^^ And the Lord 'plagued 
 105. i4. iie. 13.4. fhaiaoh and his house with great plagues because of Sarai Abram's 
 wife. 1^ And Pharaoh called Abram, and said, " What is this that thou 
 hast done unto me ? why didst thou not tell me that she was thy wife ? 
 ^^ Why saidst thou, ' She is my sister ? ' so I might have taken her to 
 me to wife : now therefore behold thy wife, take her, and go thy way." 
 ^^ And Pharaoh commanded his men concerning him ; and they sent 
 him away, and his wife, and all that he had. 
 
 1 And Abram went up out of Egypt, he, and his wife, and all that 
 . he had, and Lot with him, into the South. 
 
 SPPT TT 
 
 _1 ■ Section II. — Ahraliayn at Gcrar. 
 
 A. M. 2107. (6)Gen. XX. and xiii. 2-4. 
 
 B. C. 1897. Abraham sojourneth at Gerar, 2 denieth his luife, and loseth her. 3 Ahimdech is reproved for her 
 Hales, 2077. in a dream 9 He rebuketh Abraham, 14 restoreth Sarah, 16 and reproveth her. 17 He is healed 
 
 Probably B. C. bij Abraham's prayer. 
 
 ^Gemf ^ ^^^ Abraham journeyed from thence toward the south country, 
 
 — ■ and dwelled between Kadesh and Shur, and sojourned in Gerar. 
 
 « See Ge. 12. 13. 2 ^j^f| Abraham said of Sarah his wife, "She "is my sister;" and 
 
 Abimelech king of Gerar sent, and took Sarah. ^ But God came to 
 
 xlbimelech in a dream by night, and said to him, '• Behold ! thou 
 
 art but a dead man, for the woman which thou hast taken ; for she is 
 
 (^) This arrangement of *chapter xx. is made on omitted to observe, in confirmation of the arrange- 
 
 the authority of BTshop Horsley, (Biblical Criticisms, ment he proposes, that it was not probable so long 
 
 vol. i. p. 69). Abraham's removal to Gerar, he ob- a space of time, from the eighty-sixth year of Abra- 
 
 serves, certainly took place before his ninety-ninth ham's age, when Ishmael was born (Gen. xvi. 
 
 year, and prior to the birth of Isaac : for when he 16.), till his ninety-ninth year (Gen. xvii. 1.), should 
 
 was ninety-nine, Sarah was an old woman ; whereas elapse, without the occurrence of any remarkable 
 
 she was in beauty, and an object of desire, when he events ; and that the many wonderful circumstances 
 
 first arrived in Abimelech's country. The appear- related in chapters xviii., xix., and xx., should all 
 
 ance of the Angel Jehovah too, at the oak of Mam- take place in his ninety-ninth year, immediately 
 
 re (an event confirmed by the singular fact, that preceding the birth of Isaac. Neitheris it probable, 
 
 this oak was an object of veneration, and pilgrimage, that the distance from Mamre, to the plain of Sodom, 
 
 in the time of Constantine), he believes to have and from thence past Mamre again, tlirough the 
 
 been dift'erent from the appearance mentioned in the whole of the country to Gerar, could have been tra- 
 
 seventeenth chapter. The bishop, however, has versed in one year. — Vide the map of the Holy Land. 
 
 [* In the third London edition of this work this chapter is inserted before the 17th, i. e. between the account of Lot and his 
 daughters and the Renewal of the Covenant ; and -Mr. Townsend gives his reasons in the above Note ; but, by a mistake, lias referred 
 it to the 17th chapter. In the 4th edition he has departed from this order, without assigning any reason for so doing, which inclines 
 me to the belief that the transposition is an accidental error of the Printer. The circumstances related in the 13th to tlie lOUi 
 chapters, almost prove that Abraham could not have been at Gerar between the promise of a son and the birth of Isaac ; at tlio 
 least tliern being only a year, as is evident, intervening between the two events, Sarah could not have been at the court of Abiniclorh 
 without lier pregnancy being discovered. See Rosenmuller, Scholia in Veins Test, in Genesin, chap. xx. p. 347, 3d edition, Lt ij'- '■■, 
 i&21 ; in which tlie opinions of many eminent critics are cited in support of the above arrangement. Ld.] 
 
so SEPARATION OF ABRAM AND LOT. [Period IF. 
 
 ^^k^JbanT^^^" *a man's wife." ''But Abinielech had not come near her: and he 
 
 said, '• Lord, wilt thou slay also a righteous nation ? ^ Said he not unto 
 
 me, 'She is my sister?' and she, even she herself, said, 'He is my 
 
 ^?,Vi™ri(jf^' brother : ' in the ^integrity of my heart and innocency of my hands 
 
 2K^2o.3. 2Co. have I done this," "^ And God said unto him in a dream, "Yea, I 
 
 iGe.31.7. &35. kiiow that thou didst this in the integrity of thy heart ; for 'I also 
 
 l'^?25^26^34. withheld thee from sinning against me : therefore suffered I thee not 
 
 c 1 sa. 7. 5. 2 Ki. to touch her. '''Now therefore restore the man his wife; "for he is a 
 
 j'Jk ^I'if.' ^' prophet, and he shall pray for thee, and thou shalt live : and if thou 
 
 1 John 5.' 16. restore her not, "know thou, that thou shalt surely die, thou, and all 
 
 ■ "' ■ that are thine." ^ Therefore Abimelech rose early in the morning, and 
 
 called all his servants, and told all these things in their ears; and the 
 
 men were sore afraid. ^ Then Abimelech called Abraham, and said 
 
 unto him, " What hast thou done unto us? and what have I offended 
 
 *^^2rJo\*!"7^S. thee, 'that thou hast brought on me and on my kingdom a great sin ? 
 
 thou hast done deeds unto me that ought not to be done." ^^ And 
 
 Abimelech said unto Abraham, " What sawest thou, that thou hast 
 
 ■^s^f'hPr.^te.^G; <^°"^ t'"^ thing? " i' And Abraham said, " Because I thought, -^Surely 
 
 g-Ge. 12. 12.& the fear of God is not in this place ; and "they will slay me for my 
 
 ..^f'^'r. ,, nn wife's sake. ^^ And yet indeed ''she is my sister; she is the daughter 
 
 A See Ge. 11. 29. •' -' ' » 
 
 of my father, but not the daughter of my mother ; and she became 
 my wife. ^^ And it came to pass, when God caused me to wander 
 from my father's house, that I said unto her, ' This is thy kindness 
 which thou shalt show unto me ; at every place whither we shall come, 
 iGe. 12. 13. i^^^, Qf ^^g jjg jg j^^y brother.' " 
 
 ^^ And Abimelech took sheep, and oxen, and menservants, and 
 womenservants, and gave them unto Abraham, and restored him 
 Sarah his wife. ^^ And Abimelech said, " Behold ! my land is before 
 \nthinTe!ts^""^ thcc ; dwcll twhcrc it pleaseth thee." ^^ And unto Sarah he said, 
 a Probably sMc- " Bchold I I havc givcu thy brother a thousand "pieces of silver: 
 about «o'cent=. ^ehold ! ^Iie is to thee a covering of the eyes, unto all that are with 
 The gift was thcc, and with all other: " thus she was reproved. 
 Ed. ' ^^ So Abraham -'prayed unto God ; and God healed Abimelech, and 
 
 b Or, it, i.e. the jjig vvifc, and his maidservants, and they bare children. ^^ For the 
 
 money. — Kd, ' ? j 
 
 jjob42.9, lo.ja. Lord had fast closed up all the wombs of the house of Abimelech, 
 5- 15, 16 because of Sarah Abraham's wife. 
 
 *m."2^3.^Pr.^o! ~ -^"^ *Abram was very rich in cattle, in silver, and in gold. Gf.x. xiii. 
 22. Mat. 6. 33. 3 ^^^^ j^g wcut ou liis joumcys from the South even to Beth-el, 2-4. 
 I Ps. 116. 17. unto the place where his tent had been at the beginning, between Bethel 
 SECT. in. ^"d Hai ; ^ unto the place of the altar, which he had made there at 
 — the first : and there Abram 'called on the name of the Lord. 
 
 A. M. 2086. 
 
 B.C. 1918. Section IIL — Separation of Abram and Lot. 
 
 Hales, 2077. q^^ xiu. 5-13. 
 
 """" "• Abram and Lot disagree and they part. 10 Lot goctli to wicked Sodom. 
 
 ^ And Lot also, which went with Abram, had flocks, and herds, and 
 
 aGe.3G.7. tcuts. ^ And "thc land was notable to bear them, that they might dwell 
 
 together ; for their substance was great, so that they could not dwell 
 
 together. "^ And there was a strife between the herdmcn of Abram's 
 
 cattle and the herdmen of Lot's cattle ; and the Canaanite and the 
 
 Perizzite dwelled then in the land. ^And Abram said unto Lot, "Let 
 
 there be no strife, I pray thee, between me and thee, and between my 
 
 *rfn^^9^Ml' herdmen and thy herdmen ; for we be *brethien. ^ Is ''not the whole 
 
 ^A^7.»l'%]^' land before thee? separate thyself, I pray thee, from me: if thou wilt 
 
 jGe'2o'i5'&34 ^^^^ ^'^^ '*^^^ hand, then I will go to the right; or if thou depart to the 
 
 10. 'ro'. 12. 18. ' right hand, then I will go to the left." ^" And Lot lifted up his eyes, 
 
 eGe. 19.24,25. and beiicld all the plain of Jordan, that it was well watered every 
 
 d See Ge. 2. 10. whcrc, bcfoic the Lord "destroved Sodom and Gomorrah, eveyi ''as the 
 
Part III.] 
 
 WAR WITH THE FIVE KINGS. 
 
 81 
 
 garden of the Lord, like the land of Egypt, as thou comest unto Zoar. 
 
 ■^^Then Lot chose him all the plain of Jordan, and Lot journeyed 
 
 east ; and they separated themselves the one from the other. ^^ Abrani 
 
 *i*6!49^' l%e^l: dwelled in the land of Canaan, and Lot dwelled in the cities of the 
 
 /6!'.6.u.&see plaiu, and pitched his tent toward Sodom. i=^But the men of Sodom 
 
 ch.10.9. ''were wicked, and sinners ■''before the Lord exceedingly. 
 
 Section IV. — Renctval of the Promise. 
 Gen. xiii. 14, to the end. 
 
 God reneweth the promise to Abram. 18 He removeth to Hebro7i, and there buildeth an altar. 
 
 1^ And the Lord said unto Abram, after that Lot was separated from 
 him, " Lift up now thine eyes, and look from the place where thou art, 
 "northward, and southward, and eastward, and westward ; '^ for all the 
 land which thou seest, Ho thee will I give it, and to thy seed for ever. 
 16 And 1 will make thy seed as the dust of the earth ; so that if a 
 man can number the dust of the earth, then shall thy seed also be 
 numbered. ^^ Arise, walk through the land in the length of it and in 
 the breadth of it ; ''for I will give it unto thee." ^^ Then Abram re- 
 moved his tent, and came and 'dwelt in the *plain of Mamre, •'^which 
 is in Hebron, and built there an altar unto the Lord. 
 
 Section V. — War with the five Kings — TJie Blessing of MelchizedeJc. 
 Gen. xiv. 
 Tlie battle of four kins:s against fve. 11 Lot is taken prisoner. Abram rescueth him. Melchizedek 
 blesseth Abram. 20 Abram giveth him tithe. 22 The rest of tlie spoil, his partners having had 
 their portions, he restoreth to the king of Sodom. 
 
 1 And it came to pass in the days of Amraphel king of Shinar, 
 Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king 
 of nations ; ~ that these made war with Bera king of Sodom, and 
 with Birsha king of Gomorrah, Shinab king of "Admah, and Shemeber 
 king of Zeboiim, and the king of Bela, wdiich is Zoar. ^ All these were 
 joined together in the vale of Siddim, which is the salt sea. ^ Twelve 
 years they served Chedorlaomer, and in the thirteenth year they re- 
 belled. ^And in the fourteenth year came Chedorlaomer, and the kings 
 that were with him, and smote Hhe Rephaims in Ashteroth Karnaim, 
 and 'the Zuzims in Ham, and the Emims in *Shaveh Kiriathaim, ''and 
 ''the Horites in their Mount Seir, unto tEl-paran, which is by the wilder- 
 ness, '' And they returned, and came to En-mishpat, which is Kadesh, 
 and smote all the country of the Amalekites, and also the Amorites, 
 that dwelt 'in Hazezon-tamar. ^ And there went out the king of Sodom, 
 and the king of Gomorrah, and the king of Admah, and the king of 
 Zeboiim, and the king of Bela (the same is Zoar) ; and they joined 
 battle with them in the vale of Siddim ; ^ with Chedorlaomer the king 
 of Elam, and with Tidal king of nations, and Amraphel king of 
 Shinar, and Arioch king of Ellasar ; four kings with five. i° And the 
 vale of Siddim w^as full of -^slimepits ; and the kings of Sodom and 
 Gomorrah fled and fell there ; and they that remained fled °'to the 
 mountain. ^^ And they took all the goods of Sodom and Gomorrah, and 
 all their victuals, and went their way. ^^ And they took Lot, Abram's 
 brother's son, ''who dwelt in Sodom, and his goods, and departed. 
 
 1^ And there came one that had escaped, and told Abram the Hebrew ; 
 for *he dwelt in the plain of Mamre the Amorite, brother of Eshcol, 
 and brother of Aner ; and these were confederate with Abram. ^"^ And 
 when Abram heard that his brother was taken captive, he tarmed his 
 *trained servants, born in his own house, three hundred and eighteen, 
 and pursued them 'unto Dan. ^^ And he divided himself against them, 
 he and his servants, by night, and *smote them, and pursued them unto 
 Hobah, which is on the left hand of Damascus. ^^ And he brought back 
 all the goods, and also brought again his brother Lot, and his goods, and 
 11 
 
 SECT. IV. 
 
 A. M. 2091. 
 
 B. C. 1913. 
 Hales, 2078. 
 
 Oanaan. 
 
 a Ge. 28. 14. 
 b See Ge. 12. 7. 
 c See Ge. 12. 2. 
 d See Ge. 12. 7. 
 cGe. 14.13. 
 * Heb. plains. 
 /•Ge.35. 27.&37. 
 14. 
 
 SECT. v. 
 
 A. M. 2092. 
 
 B. C. 1912. 
 Hales, 2070. 
 
 Vale of Siddim. 
 
 a Be. 29. 23. Ho. 
 11.8. 
 
 t Ge. 15. 20. He. 
 
 3. 11. Jos. 12.4. 
 
 & 13. 12. 
 <;De.2. 10, 11,20. 
 * Or, tlie plain of 
 
 Kiriatliaim. 
 d De. 2. 12, 22. 
 t Or, the -plain of 
 
 Paran,Ge. 21.21. 
 
 Nu. 12.ie.&13. 
 
 3. 
 e 2 Chr. 20. 2. 
 
 g Ge. 19. 17, 30. 
 
 % Or, led forth. 
 
 * Or, instructed. 
 
 Ge. 15. 3. & 17. 
 
 12,27. Ec. 2. 7. 
 jDe. 34. 1. Ju. 
 
 18. 29. 
 fcls. 41.2, 3. 
 
82 GOD'S COVENANT WITH ABRAM. [Period IL 
 
 'is'e^'s^sa 6*' *^^ women also, and the people. ^" /Vnd tiie king of Sodom 'went out 
 16. He. 7. i. to meet liim after his return from tiie slaughter of Chedorlaomer. and 
 of the kings that were with him, at the valley of Shaveh, which is the 
 king's dale. 
 
 ^" And Melchizedek, king of Salem, brought forth bread and wine : 
 "e.^iiTc.'^ie^i?: "^"<i ^^^ ^^^^ the priest of the Most High God. ^'■^ And he blessed him. 
 He. 3. 1.& 5. 6. and said, — 
 
 21.' ■ ■ ' "Blessed "be Abram of the Most High God, 
 
 n See Ge. 12.2. Possessor "of heavcH and earth! 
 
 2« And 'blessed be the Most High God, 
 
 Which hath delivered thine enemies into thy hand ! " 
 q Heb. 7. 4. And 'he gave him tithes of all. ~^ And the king of Sodom said unto 
 t ueh. souls. Abram, " Give me the tpersons, and take the goods to thyself." ~~ And 
 r Ex. 6. 8. Da. 12. Abram said to the king of Sodom, " I '^have lift up my hand unto the 
 /se^ Ge.\".' ?.' ^' Lord, the Most High God, 'the possessor of heaven and earth, ^3 that 'I 
 t So Est. 9. 15, 16. will not take from a thread even to a shoe-latchet, and that I will not 
 take any thing that is thine, lest thou shouldest say, I have made Abram 
 rich : -'^ save only that which the young men have eaten, and the por- 
 tion of the men which went with me, Aner, Eshcol, and Mamre ; let 
 them take their portion." 
 
 SECT. vr. Section VI.— T/jc Covenant of God tcith Abram. 
 
 Gen. XV. 
 
 o See Ge. 1. 1 
 ySeeGe. 24. 27, 
 
 A. ai. 2093. 
 B. C. 1911. 
 
 God encouraireth Abram. 2 Abram complaineth for want of an heir. 4 God promiseth him a son^ 
 Ti .on«Q and a multiplying of his seed. 6 Abram is justified by faitli. 1 Canaan is promised agai?/, and 
 
 HALES, 2Uby. conjirmed by a sign, 12 and a vision. 
 
 anaan. j After thesc things the word of the Lord came unto Abram in "a 
 
 aGe.46.2. Nu. vision, sayiiig, "Fear hiot, Abram : 'I am thy shield, and thy exceed- 
 fi.\z°\^\:^. ing great reward." ^ And Abram said, "Lord God, what wilt thou 
 ia~itLu!i."i" g''^'^ "^^' seeing I go childless, and the steward of my house is this 
 22. Ac. lu. 11,1?! Eliezer of Damascus ? " ^ And Abram said, " Behold ! to me thou hast 
 6Da 10. 12. Lu. given no seed: and, lo ! one born in my house is mine heir." ^ And, 
 1- 13. behold ! the word of the Lord came unto him, saying, " This shall not 
 
 '&^33.' Ibf^l" 64! be thine heir; but he that shall come forth out of thine own bowels 
 iis.g^'&iig.^iit shall be thine heir." ^And He brought liim forth abroad, and said, 
 Pr.2. 7.&30.5. u Look HOW toward heaven, and tell the stars, if thou be able to number 
 them:" and He said unto him, "So ''shall thy seed be." ^ And he 
 believed in the Lord ; and He counted it to him for righteousness. 
 ■^ And he said unto him, " I am the Lord that brought thee out of 
 eSeeGe. 12. 7. jj^. ^f the Chaldccs, 'to givc thee this land to inherit it. ^ And he 
 said, " Lord God, whereby shall I know that I shall inherit it ? " ^ And 
 he said unto him, " Take me a heifer of three years old, and a she 
 goat of three years old, and a ram of three years old, and a turtle 
 dove, and a young pigeon." ^^ And he took unto him all these, and 
 /jer. 34. 18, 19. /({i^.j^jg^j \\\em in the midst, and laid each piece one against another: 
 s-Lev. 1. 17. Ij^jj. s^\^q |;jij.^|g divided he not. ^^ And when the fowls came down upon 
 the carcasses, Abram drove them away. '- And when the sun was going 
 down, a deep sleep fell upon Abram; and, lo ! a horror of great dark- 
 ness fell upon him. ^^ And He said unto Abram, " Know of a surely 
 A Ex. 12. 40. Acts ft^j^^^. ^j^^ ^^^j gj^^^jj ^^ ^ straugcr in a land that is not theirs, and shall 
 iEx. 1. 11. serve them; and Hhey shall afflict them four hundred years; ^'^and 
 jEx. 6. 6. De. 6. also that nation whom they shall serve, ^ will I judge: and afterward 
 ^ 19 35 P3 *shall they come out with great substance. ^^ And thou shalt go to thy 
 105." 37.' ""' ^' fathers in peace; 'thou shalt be buried in a good old age. ^"^ But "'in 
 jGe. 25. 7,8 tlic fourth generation they shall come hither again: for the iniquity 
 of the Amorites is not yet full." ^'''And it came to pass, that, wiien 
 the sun went down, and it was dark, behold, a smoking furnace, and 
 *J^eb. lainp of ^ ^burning lamp that passed between those pieces! ^^In the same day 
 
Part III.] BIRTH OF ISIIMAEL. 83 
 
 nSee Go. 12.7. the LoRD made a covenant with Abram, saying, " Unto "thy seed have 
 I given this land, from the river of Egypt unto the great river, the 
 river Euphrates : ^^ the Kenites, and the Kenizzites, and the Kadmo- 
 nites, ^^ and the Hittites, and the Perizzites, and the Rephaims, '^^ and 
 the Amorites, and the Canaanites, and Girgashites, and the Jebusites." 
 
 by her. 
 
 SECT. VII. Section VII. — Birth of Ishuael. 
 Gen. xvi. 
 
 A. M. 2094. Sarai, being barren, giveth Hagar to Abram. 4 Hagar, being afflicted for despising her mistress, 
 
 B. C. 1910. runneth aicatj. 7 An angel sendeth her back to submit herself, 11 and telleth her of her child. 15 
 T. 1911. Lslunael is born. 
 
 Hales, 20G7. 1 ]Vow Saiai, Abram's wife, bare him no children : and she had a 
 anaan. handmaid, an Egyptian, whose name was Hagar. ^And Sarai said 
 unto Abram, '■ Behold now, ti)e Lord hath restrained me from bear- 
 So Ge. 30. 3, 9. ing. "I pray thee, go in unto my maid ; it may be that I may *obtain 
 HeK Je te'Mefi children by her." And Abram hearkened to the voice of Sarai. 
 3 And Sarai, Abram's wife, took Hagar her maid the Egyptian, after 
 Abram had dwelt ten years in the land of Canaan, and gave her to 
 her husband Abram to be his wife. ^ And he went in unto Hagar, and 
 she conceived ; and when she saw that she had conceived, her mis- 
 tress was despised in her eyes. ^ And Sarai said unto Abram, " My 
 wrong be upon thee ! I have given my maid into thy bosom ; and 
 when she saw that she had conceived, I was despised in her eyes : 
 Hhe Lord judge between me and thee ! " ^ But Abram said unto 
 ia'Tsijobirs" Sarai, " Behold ! "thy maid is in thy hand ; do to her tas it pleaseth 
 '/pJt.3.^7.^' thee." And when Sarai tdealt hardly with her, she fled from her 
 fHeb. that which facc. '''And the angel of the Lord found her by a fountain of water 
 is^good in thine j^ ^j^^ wildcmess, by the fountain in the way to Shur. ^ And he said, 
 Xmh.afflicudiier. "Hagar, Sarai's maid, whence camest thou? and whither wilt thou 
 go ? " And she said, " I flee from the face of my mistress Sarai." 
 ^ And the angel of the Lord said unto her, " Return to thy mistress, 
 d Tit. 2. 9. 1 Pet. and ''submit thyself under her hands." i" And the angel of the Lord 
 /gJ.%.2o.&2i. ^^i^ ^"^^^^ '^^^j " I ''^ill multiply thy seed exceedingly, that it shall not 
 J8.&25. 12. be numbered for multitude." ^^ And the angel of the Lord said unto 
 her, " Behold ! thou art with child, and shalt bear a son, and shalt 
 * That is, God call his name *Ishmael ; because the Lord hath heard thy affliction. 
 /Ge. 2^20. ^^ ^"d -^he will be a wild man ; his hand will be against every man, and 
 g-Ge.25. 18. every man's hand against him ; ^and he shall dwell in the presence 
 of all his brethren." ^^And she called the name of the Lord that 
 spake unto her, "Thou God seest me;" for she said, " Have I also 
 tThatis,«A.wcH 'lere looked after him that seeth me?" i'' Wherefore the well was 
 "IndTeltlnT''"'' ^^^^^^ tBecr-lahai-roi ; behold, it is between Kadesh and Bered. 
 
 '^ And Hagar bare Abram a son : and Abram called his son's name, 
 which Hagar bare, Ishmael. ^^ And Abram was fourscore and six years 
 old, when Hagar bare Ishmael to Abram. 
 
 * Ge. 31. 53. Ju 
 11.27.1 Sa. 24. 
 
 SECT. VIII. 
 
 — Section VIII. — Renaoal of the Covenant — Institution of Circumcision- 
 
 A. M. 2107. Promise of a Son. 
 
 Gen. xvii. 
 
 C. 
 
 T. 
 
 HALEs^ioM God reneweth the covenant. 5 Abram's name, is changed in token of a greater blessing. 10 Circum- 
 _, ' ■ cision is instituted. 15 Sarai's name is changed, and she is blessed. 17 Isaac is promised. 23 
 
 Abraham and Ishmael are circumcised. 
 
 uGen~i.sc25. ^ ^ND whcu Abram was ninety years old and nine, the Lord 
 Ex ^, 'sDe'*" ^PP^^*"^*^ ^o Abram, and said unto him, " I "am the Almighty God; 
 io!'i7." ■ ^' walk before me, and be thou *perfect. ^ And I will make my covenant 
 *«wr'°°''"' °'' between me and thee, and Svill multiply thee exceedingly." 3 And 
 sseeGe. 12. 2. Abram fell on his face : and God talked with him. saying, '* " As for 
 IfnaiioZ"^'''"^" me, behold, my covenant is with thee, and thou shalt be "a father of 
 t That is, Father tiuany uatious. ^ Neither shall thy name any more be called Abram, but 
 of ^ great viuit,. ^j^^ ^^^^ ^j^^jj ^^ ^Abraham ; for a father of many nations have I rnade 
 
84 
 
 c See Ge. 12. 7. 
 
 * Heb. of thy 30- 
 j&urnings. 
 
 d Ex. 6. 7. &. 19. 
 5, 6. & 20. 2. & 
 25. 8. & 29. 45, 
 46. & 33. 13, 16. 
 Le. 20. 24,26. & 
 2.^). 38. &. 26. 1- 
 12. De. 4. 20. &. 
 5. 6. &, 7. 6. & 
 14. 2, 21. & 26. 
 18, 19. & 28. 9. 
 & 32. 8, 9. & 33. 
 2-4. 2 Sa. 7. 23. 
 1 Ki. 6. 13. & 8. 
 53. Ps. 81. 10. & 
 135. 4. & 147. 20. 
 Is. 41. 8. & 43. 
 
 1. & 62. 12. Je. 
 
 2. 3. & 7. 23. & 
 10. 16. & 11. 4. 
 & 30. 22. Ez. 11. 
 20. & 36. 28. 
 Am. 3. 2. Mai. 
 
 3. 17. 2 Co. 6. 
 16. Tit. 2. 14. 
 He. 3. 6. 1 Pe. 
 2. 5, 9. Re. 1. 6. 
 &5. 10. & 20. 6. 
 & 21. 3, 7. 
 
 e Acta 7. 8. Ro. 4. 
 11. 
 
 ■f Heb. a son of 
 eight days. 
 
 /Lev. 12. 3. Lu. 
 1. 59. & 2. 21. 
 
 g Ex. 4. 24. 
 
 X That is, Prin- 
 cess. 
 
 ft Ge. 21. 2. 
 
 * Heb. sfte shall 
 become nations. 
 
 i See Ge. 12. 2. 
 
 I Ge. 16. 
 12, 16. 
 
 m Ge. 18. 19. 
 
 INSTITUTION OF CIRCUMCISION— PROMISE OF A SON. [Period IT. 
 
 thee. ^ And I will make thee exceeding fruitful, and I will make 
 nations of thee, and kings shall come out of thee. " And I will estab- 
 hsh my covenant between me and thee, and thy seed after thee in their 
 generations for an everlasting covenant, to be a God unto thee, and 
 to thy seed after thee. ^ And 'I will give unto thee, and to thy seed 
 after thee, the land *wherein thou art a stranger, all the land of 
 Canaan, for an everlasting possession ; and ''I will be their God." 
 ^ And God said unto Abraham, " Thou shalt keep my covenant 
 therefore, thou, and thy seed after thee in their generations. ^^ This 
 is my covenant, which ye shall keep, between me and you and thy 
 seed after thee — Every man child among you shall be circumcised. 
 11 And ye shall circumcise the flesh of your foreskin ; and it shall be 
 *a token of the covenant betwixt me and you. ^~ And the that is eight 
 days old -^shall be circumcised among you, every man child in your 
 generations, he that is born in the house, or bought with money of 
 any stranger, which is not of thy seed. ^^ He that is born in thy house, 
 and he that is bought with thy money, must needs be circumcised ; 
 and my covenant shall be in your flesh for an everlasting covenant. 
 !■* And the uncircumcised man child whose flesh of his foreskin is not 
 circumcised, that soul -^shall be cut oflf from his people; he hath 
 broken my covenant." 
 
 15 And God said unto Abraham, " As for Sarai thy wife, thou shalt 
 not call her name Sarai, but t Sarah shall her name be. i^ And I will 
 bless her, ''and give thee a son also of her : yea, I will bless her, and 
 *she shall be a mother 'of nations ; kings of people shall be of her." 
 i'' Then Abraham fell upon his face, ^and laughed, and said in his 
 heart, " Shall a child be born unto him that is an hundred years old ? 
 and shall Sarah, that is ninety years old, bear ? " i^ And Abraham said 
 unto God, '• O that Tshmael might live before thee ! " ^^ And God said, 
 " Sarah thy wife *^shall bear thee a son indeed ; and thou shalt call 
 his name Isaac : and I will establish my covenant with him for an 
 everlasting covenant, and with his seed after him. ^^ And as for Ish- 
 mael, I have heard thee. Behold ! I have blessed him, and will make 
 him fruitful, and 'will multiply him exceedingly ; twelve princes shall 
 he beget, and I will make him a great nation. ~^ But my covenant will 
 I establish with Isaac, which Sarah shall bear unto thee at this set 
 time in the next year." ^~ And He left oft' talking with him, and God 
 went up from Abraham. 
 
 23 And Abraham took Ishmael his son, and all that were born in his 
 house, and all that were bought with his money, every male among the 
 men of Abraham's house ; and circumcised the flesh of their foreskin 
 in the selfsame day, as God had said unto him.. ^* And Abraham was 
 ninety years old and nine, when he was circumcised in the flesh of his 
 foreskin. ^5 And Ishmael his son was thirteen years old, when he was 
 circumcised in the flesh of his foreskin. -^ In the selfsame day was 
 Abraham circumcised, and Ishmael his son. -^ And "all the men of 
 his house, born in the house, and bought with money of the stranger, 
 were circumcised with him. 
 
 SECT. IX. Section IX. — Second Promise of a Son. 
 
 Gk.n. xviii. 1-15. 
 
 Abraham enterlaiueth three angels. 9 Sarah is reproved/or laughing at the strange promise. 
 
 1 And the Lord appeared unto ^him in the plains of Mamre : and 
 
 he sat in the tent door in the heat of the day ; ^ and "he lift up his 
 
 eyes and looked, and, lo ! three men stood by him. And when he 
 
 saw them, he ran to meet them from the tent door, and bowed him- 
 
 Heb. i3.2.iPe. ggjf ^Qward thc ground, ^and said, "My Lord, if now I have found 
 
 A. M. 2107. 
 
 B. C. 1897. 
 Hales, 2054. 
 
 Plains of Mamre. 
 
 a i. e. Abraham. 
 —Ed. 
 a Ge. 19. 1, &c 
 
27. Ro.4.21. 
 
 Part III.] CONDEMNATION AND DESTRUCTION OF SODOM. 85 
 
 favor in thy sight, pass not away, I pray thee, from thy servant : 
 
 ^ let a Uttle water, I pray you, be fetched, and wash your feet, and 
 iju.c. 18.&13. rest yourselves under the tree ; ^ and ''I will fetch a morsel of bread, 
 * Heb stay ju ^ud *comfort ye your hearts ; after that ye shall pass on : for there- 
 19.%:^"^' "■ fore tare ye come to your servant." And they said, " So do, as thou 
 V^t/""""' hast said." « And Abraham hastened into the tent unto Sarah, and 
 t Heb. Hasten, gaid, " JMakc ready quickly three measures of fine meal, knead it, 
 
 and make cakes upon the hearth." '' And Abraham ran unto the herd, 
 
 and fetched a calf tender and good, and gave it unto a young man ; 
 
 and he hasted to dress it. ^ And he took butter, and milk, and the 
 
 calf which he had dressed, and set it before them ; and he stood by 
 
 them under the tree, and they did eat. 
 
 9 And they said unto him, "Where is Sarah thy wife?" And he 
 c2Ki.4. 16. said, " Behold ! in the tent." ^^ And He said, " I 'will certainly return 
 dsee Ge. 17. 19, uuto thcc accordiug to the time of life ; and, lo ! ''Sarah thy wife shall 
 21.&21. 2. j^g^^g ^ g^j^ „ ^j^^ g^^^j^ j^gjj^^ it ij-j the tent door, which was behind 
 eGe. 17.17. him. " Now 'Abraham and Sarah were old and well stricken in age ; 
 
 and it ceased to be with Sarah after the manner of women. ^^ There- 
 /Ge. 17. 17. fore Sarah ^laughed within herself, saying, " After °I am waxed old 
 ^Lu.1.18. gj^^ji J j^^^g pleasure, my lord being old also? " ^^ And the Lord said 
 
 unto Abraham, " Wherefore did Sarah laugh, saying, ' Shall I of a 
 AJe.32.i7.Ze. surety bear a child, which am old ? ' ^^Is 'any thing too hard for the 
 Iw'ie'Ma'fi Lord? At the time appointed I will return unto thee, according to 
 27. Lu. 1. 37. & the time of life, and Sarah shall have a son." ^^ Then Sarah denied, 
 
 saying, "I laughed not;" for she was afraid. And he said, "Nay; 
 but thou didst laugh." 
 
 ggCT. X. Section X. — Condemnation and Destruction of Sodom. 
 
 Gen. xviii. 16, to the end, and xix. 1-29. 
 
 t' ^n ^lal' Tlie destruction of Sodom is revealed to Abraham. 23 He maketh intercession for the men thereof 
 
 „!I". — Chap. xix. 1 Lot entertaineth two angels. 4 The vicious Sodomites are stricken with blindness. 
 
 Hales, 2054. ^^ Lot is sent for safety into the mountains. 18 He obtaineth leave to go into Zoar. 24 Sodom 
 
 On the road to ^^^^ Gomorrah are destroyed. 26 Lot's ivife becomes a pillar of salt. 
 
 — 1^ And the men rose up from thence, and looked toward Sodom : and 
 Abraham went with them to bring them on the way. ^^ And the Lord 
 
 a See Ge. 6. 13. said, " Shall "I hide from Abraham that thing which 1 do ; ^^ seeing 
 ftSeeGe 12 2. that Abraham shall surely "become a great and mighty nation, and 
 c See Ge. 12. 3. ^all the natious of the earth shall be blessed in him ? ^^ For I know him, 
 dDe. 4. 9, 10. & ^that he will command his children and his household after him, and 
 7j'5f6!ki%!'4: they shall keep the way of the Lord, to do justice and judgment ; that 
 the Lord may bring upon Abraham that which he hath spoken of 
 6SeeGe. 4. 10. him." ^^ Aiid tlic LoRD Said, "Because 'the cry of Sodom and Go- 
 morrah is great, and because their sin is very grievous, -^ I will go 
 down now, and see whether they have done altogether according to 
 the cry of it, which is come unto me ; and if not, I will know." 
 " And the men turned their faces from thence, and went toward 
 Sodom : but Abraham stood yet before the Lord. 
 /See Ge. 6. 6, 7. 23 ^nd Abraham drew near, and said, " Wilt -^thou also destroy the 
 righteous with the wicked ? -» Peradventure there be fifty righteous 
 wTthin the city : wilt thou also destroy and not spare the place for the 
 fifty righteous that are therein ? ^s That be far from thee to do after 
 this manner, to slay the righteous with the wicked: and that the 
 ^sl'li'.t 6V'4''& righteous should be as the wicked, that be far from thee : "'shall not 
 ?3:|-9tf '"' the Judge of all the earth do right? " ^^ And the Lord said, " If 'I 
 kJobs. 20. Ps. fj„(j ij-j Sodom fifty righteous within the city, then I will spare all the 
 5?1'.Ez.T3.5!& place for their sakes." -^ And Abraham answered and said, " Behold 
 •?" ^18 1 'i^ow, I have taken upon me to speak unto the Lord, which am but 
 
 ] sl'e Ge. 3. 19. ^dust and ashcs ! 28 Peradventure there shall lack five of the fifty righ- 
 
 VOL. I. " 
 
86 CONDEMNATION AND DESTRUCTION OF SODOM. [Period II 
 
 teous : wilt thou destroy all the city for lack of five ? " And he said 
 " If I find there forty and five, 1 will not destroy it." ^s And he spake 
 unto him yet again, and said, " Peradventure there shall be forty found 
 there." And lie said, " I will not do it for forty's sake." '-^^ And he 
 said unto him, '^ Oh let not the Lord be angry, and I will speak ! 
 Peradventure there shall thirty be found there." And he said, " I will 
 not do it, if I find thirty there." ^^ And he said, " Behold now, I have 
 taken upon me to speak unto the Lord : Peradventure there shall be 
 twentv found there." And he said, " I "ill not destroy it for twenty's 
 
 kju.6.39. sake.'' 3- And he said, " Oh 'let not tl. Lord be angry, and I will 
 
 speak yet but this once ! Peradventure .en shall be found there." 
 
 I See Ja.5. iG. And lic Said, " I 'will not destroy it for ten's sake." ^^ And the Lord 
 went his way, as soon as he had left communing with Abraham ; and 
 Abraham returned unto his place. 
 Sodom. 1 And there came two angels to Sodom at even ; and Lot Gen. xix. 
 
 m See Ge. 18.2, sat in the gate of Sodom : and '"Lot seeing them rose up to ^-^■ 
 
 *"=• ' meet them ; and he bowed himself with his face tow^ard the ground. 
 
 2 And he said, " Behold now, my lords, turn in, I pray you, into your 
 servant's house, and tarry all night, and wash your feet, and ye shall 
 rise up early, and go on your ways." And they said, " Nay ; but we 
 
 n See Lu. 24. 29. will abide iu the street all night." ^ And "he pressed upon them greatly ; 
 
 oGe. 18.8. and they turned in unto him, and entered into his house ; "and he 
 
 made them a feast, and did bake unleavened bread, and they did eat. 
 
 ■* But before they lay down, the men of the city, eveii the men of 
 
 Sodom, compassed the house "ound, both old and young, all the peo- 
 
 pi3.3.9. pie from every quarter. ^ And ^'they called unto Lot, and said unto 
 
 him, " Where are the men which came in to thee this night ? bring 
 
 ^i!&w:tiio: them out unto us, that 'we may know them." ^ And Lot went out at the 
 
 27^jifd°e7 ■ ^'^ door unto them, and shut the door after him, '^ and said, " I pray you, 
 
 brethren, do not so wickedly. ^ Behold 'now, I have two daughters which 
 
 rSeeJu.19.24. ^^^^ ^^^ kuowu man; let me, I pray you, bring them out unto you, 
 and do ye to them as is good in your eyes : only unto these men do 
 
 ,SeeGe.i8.5. Rothiug ; 'for therefore came they under the shadow of my roof." 
 3 And they said, "Stand back!" And they said again, "This one 
 
 tEx.2. 14. fellow came in to sojourn, 'and he will needs be a judge : now will we 
 deal worse with thee than with them." And they pressed sore upon 
 the man even Lot, and came near to break the door. ^^ But the men 
 put forth their hand, and pulled Lot into the house to them, and shut to 
 
 a See 2 Ki. 6. 18. tlic door. ^^ And "they smote the men that were at the door of the 
 wis^.^ig. 17. Ac. i^Q^gQ ^yitj-j blindness, both small and great ; so that they wearied them- 
 selves to find the door. 
 
 i'~ And the men said unto Lot, " Hast thou here any besides ? Son-in- 
 law, and thy sons, and thy daughters, and whatsoever thou hast in the 
 
 "2^7; 9.' ^■^^''' city, "bring them out of this place: ^^ for we will destroy this place, 
 
 «,Ge' 18 20 because the "cry of them is waxen great befor(>the face of the Lord ; 
 
 iich.2h 15. and "the Lord hath sent us to destroy it." ^^ And Lot went out, and 
 
 y Or, which were spakc uuto his sons-iu-law, '-'which married his daughters, and said, 
 LTMat'.'i.T' " Up ! ^get you out of this place ! for the Lord will destroy this city." 
 -Ed. «]3m l^g seemed as one that mocked unto his sons-in-law. 
 
 I Ex 9%?' Lu ^^ And when the morning arose, then the angels hastened Lot, saying, 
 i7.28.'&24. 11. u Arigg j ijj^i-y tby ^vife, and thy two daughters, which *are here ; lest 
 
 *Re"'.\8'.'4'.'^^" thou be consumed in the tiniquity of the city." ^^ And ^vhile he lin- 
 
 » Heb. arcfound. gercd, thc mou laid hold upon his hand, and upon the hand of his 
 ^ Or, punishment, ^yjf^^ ^ud upou the hand of his two daughters, (the "Lord being mer- 
 'T\^V\r ciful unto him ;) 'and thev brought him forth, and set him without 
 
 dRo. 9. l."), 16. . '' . ^- 
 
 «Ps.34.22. the City. , , J 
 
 '■^ And it came to pass, when they iiad brought them forth abroad, 
 
Part III.] THE BIRTH OF ISAAC. 87 
 
 /iKi. 19.3. that he said, " Escape -Tor thy hfe ! look not behind thee/neither 
 ^24'i(lV°'^^'^'' stay tliou in all the plain ; escape to the mountain, lest thou be con- 
 sumed ! " ^^ And Lot said unto them, '• Oh, not so, my Lord ! ^^ Be- 
 hold now, thy servant hath found grace in thy sight, and thou hast 
 magnified thy mercy, which thou hast showed unto me in saving my 
 lifel and I cannot escape to the mountain, lest some evil take me, and 
 I die ; ^^ behold now, this city is near to flee unto, and it is a little 
 one ; oh, let me escape thither, (is it not a little one ?) and my soul 
 shall live." ~^ And he said unto him, " See ! "I have accepted Uhee 
 tHcbXface. conccming this thing also, that I will not overthrow this city, for the 
 which thou hast spoken. ^- Haste thee ! escape thither ! for I cannot 
 do any thing till thou be come thither." Therefore the name of the 
 
 That is, little. . •' il l sr/ 
 
 Ge. 13. I0.&14. City was called Zoar. 
 
 23 The sun was trisen upon the earth when Lot entered into Zoar. 
 ^''Then Hhe Lord rained upon Sodom and upon Gomorrah brimstone 
 i'iof i'lFi' and fire from the Lord out of heaven ; -^ and he overthrev/ those 
 9:&i3. i9.Je.' cities, and all the plain, and all the inhabitants of the cities, and that 
 
 20. 16. & 49. 18. , . ' Ti J 
 
 &50. 40. La. 4. wliich gicw upou the ground. 
 
 tal'^-Ho-n. 26 But his wife looked back from behind him, ^ and she became a 
 
 Mut n'''^'"24 pillar of salt. 
 
 Lu. 17. 28, 29. 27 A,-,^ Abraham gat up early in the morning to the place where he 
 2Pe.2.fa. Ju e ^^^^^ before the Lord, ^s And he looked toward Sodom and Gomor- 
 rah, and toward all the land of the plain, and beheld, and, lo ! the 
 smoke of the country went up as the smoke of a furnace ! 
 
 -' And it came to pass, when God destroyed the cities of the plain, 
 that God remembered Abraham, and sent Lot out of the midst of the 
 overthrow, when he overthrew the cities in the which Lot dwelt. 
 
 A. M. ab. 2107. 
 
 B. c. ab. 1897. SECTION XL — Lot and his two Daughters. 
 
 Hales, 2054. ^^^ ^.^ 3q^ ^g ^j^^ ^„^; 
 
 2oar ^"^ divelleth in a cave. Tlie incestuous original of Moab and Amnion. 
 
 — 30 And Lot went up out of Zoar, and dwelt in the mountain, and 
 
 ^Fopfnio'n'ibat' his two daughters with him ; for he feared to dwell in Zoar : and lie 
 wlsaX'tetrb dwelt in a cave, he and his two daughters, ^i And the firstborn said 
 Lot's daughters, ^^^q i\^q youngcr, " Our father is old, and there is not a man in the 
 7ermlhe}amiiii.- earth to comc in unto us after the manner of all the earth ; ^2 come, 
 iUy't^iought"''' let us make our father drink wine, and we will lie with him, that we 
 desuoyraVeT. ''may preserve seed of our father." ^3 And they made their father 
 a^ver'^'reason-' ^rlnk wiuc that uight ; and the firstborn went in, and lay with her 
 abiT'op'nionr father ; and he perceived not when she lay down, nor when she arose. 
 drslruct^no'r 34 ^j^^j [^ (,ame to pass on the morrow, that the firstborn said unto the 
 deluge wasyet' youugcr, " Bcliold, I lay yesternight with my father ; let us make him 
 date?-ir"' drink wine this night also, and go thou in, and lie with him, that we 
 b i.e. of my may preserve seed of our father." ^5 And they made their father drink 
 De'i'o.'gT^'^' wine that uight also ; and the younger arose, and lay with him ; and 
 c i- e.j^be^son^of }^g pg^(,giYg(j notwheu shc lay dovv'n, nor when she arose, ^e Th^s 
 dI.Ti9.' ' were both the daughters of Lot with child by their father. ^7 And the 
 firstborn bare a son, and called his name "^Moab : the same is the 
 father of the Moabites unto this day. ^sAnd the younger, she also 
 bare a son, and called his name "^Ben-ammi : the same is the father 
 of the children of Amnion unto this day. 
 
 Section XII. — The Birth of Isaac. 
 Gen. xxi. ]-8. 
 
 Isaac is born. 4- He is circumcised. 6 Sarah's joy. 
 
 1 And the Lord "visited Sarah as he had said, and the Lord did 
 unto Sarah ^as he had spoken. ^ For Sarah 'conceived, and bare 
 
 h Job 42. 8, 9. 
 145. 19. 
 
 2. 
 
 t Heb. gone forth 
 i De. 29. 23. Job 
 
 j Wis. 10. 7. Lu. 
 
 SECT. xr. 
 
 De. 2. 19. 
 
 SECT. xir. 
 
 A. M. 2107. 
 
 B. C. 1897. 
 
 T. 1896. 
 
 Haleb, 2053. 
 
 Probably in the 
 Plains of Jlamre. 
 
 a 1 Sa. 2. 21. 
 
 J See Ge. 17. 16, 
 19. 
 
 r. Ac. 7. 8. Gal. 4. 
 22. He. 11.11. 
 
dGe. 
 
 17. 
 
 17. Pb. 
 
 126. 
 
 2. 
 
 
 e Lu. 
 
 1. 
 
 58. 
 
 fGe. 
 
 18. 
 
 11,12. 
 
 SECT. 
 
 XIII. 
 
 A. 
 
 M. 
 
 2102. 
 
 B. 
 
 C. 
 
 1892. 
 
 Hales 
 
 ,2053. 
 
 Probably, Gerar. 
 
 a Gal 
 
 1. 4- 30. See 
 
 Ge. 
 
 25. 
 
 G.&36. 
 
 6,7. 
 
 
 
 6Ge. 
 
 17. 
 
 18. 
 
 ABRAHASrS COVENANT WITH ABIMELECH. [Period H. 
 
 Abraham a son in his old age, at the set time of which God had 
 spoken to him. ^ And Abraham called the name of his son that was 
 born unto him, wiiom Sarah bare to him, Isaac. ^ And Abraham cir- 
 cumcised his son Isaac being eiglit days old, as God had commanded 
 him. ^ And Abraham was an hundred years old, when his son Isaac 
 was born unto him. 
 
 •" And Sarah said, " God ''hath made me to laugh, so that all that 
 hear 'will laugh with me." " And slie said, '• Who would have said 
 unto Abraham, that Sarah should have given children suck ? -^for I 
 have born him a son in his old age." ^ And the child grew, and was 
 weaned : and Abraham made a great feast the smne day that Isaac 
 was weaned. 
 
 Section XIII. — Casting out of Ha gar and Ishmacl. 
 Gen. xxi. 9-21. 
 
 Iliigar and Ishmacl are cast forth. 1.5 Haxar in distress. 17 Tlie angel comforteth her. 
 
 ^ And Sarah saw the son of Hagar the Egyptian, which she had 
 born unto Abraham, mocking. ^° Wherefore she said unto Abraham, 
 " Cast "out this bondwoman and her son ; for the son of this bond- 
 woman shall not be heir with my son, even with Isaac." ^^ And 'the 
 thing was very grievous in Abraham's sight because of his son. 
 
 ^- And God said unto Abraham, "I-et it not be grievous in thy 
 sight because of the lad, and because of thy bondwoman ; in all that 
 
 cRo.9.7,8. He garah hath said unto thee, hearken unto her voice ; for 'in Isaac shall 
 thy seed be called. ^^ And also of the ''son of the bondwoman will I 
 make a nation, because he is thy seed." ^'^ And Abraham rose up early 
 in the morning, and took bread, and a bottle of water, and gave it 
 unto Hagar, putting it on her shoulder, and the cliild, and sent her 
 away : and she departed, and wandered in the wilderness of Beer- 
 sheba. ^^ And the water was spent in the bottle, and she cast the 
 child under one of the shrubs. ^^ And she went, and sat her down 
 over against him a good way off, as it were a bowshot : for she said, 
 " Let me not see the death of the child." And she sat over against 
 
 eEx.3.7. jjjj^^ ^^^ Y\h up her voice, and wept. '^'' And 'God heard the voice of 
 
 the lad ; and the angel of God called to Hagar out of heaven, and 
 said unto her, " What aileth thee, Hagar ? fear not ; for God hath 
 heard the voice of the lad where he is. '^ Arise, lift up the lad, and 
 
 ^^K\~l'.\i[\i^ hold him in thy hand; for I will make him a great nation." ^^And 
 20. Lu. 24. 16, /Q.Qjj opened her eyes, and she saw a well of water ; and she went, 
 
 g-Ge.28.i5.&39. and filled the bottle with water, and gave the lad drink, ^o And ^God 
 ;Ge.'i6.i2. was with the lad; and he grew, and dwelt in the wilderness, '"and 
 became an archer. ^^ And he dwelt in the wilderness of Paran : and 
 his mother Hook him a wife out of the land of Egypt. 
 
 /. Ge. 16. 12. 
 i Ge. 24. 4. 
 
 SECT. XIV. Sf.ction XIV. — Abraham's Covenant with Ahimclcch. 
 
 . ,. „,,„ Gen. x.xi. 22, to the end. 
 
 A. M. 2113. 
 
 n. c. 1891. 22 ^j^p jt came to pass at that time, that " Abimelech and Phichol the 
 
 chief captain of his host spake unto Abraham, saying, "God 'is with 
 thee in all that thou doest : -^ now therefore 'swear unto me here by 
 God, *that thou wilt not deal falsely with me, nor with my son, nor 
 with my son's son : but according to the kindness that I have done 
 cJos^2. 12. isa. unto thcc, thou shalt do unto me, and to the land wherein thou hast 
 »Tierim/.«sM£ sojourned." -'* And Abraham said, "I will swear." ^5 And Abraham 
 lieuntome. reprovcd Abimelcch because of a well of water, which Abimclech's 
 d See Ge. 26. 15, scrvauts ''had violently taken away. "^And Abimelech said, " I wot 
 18,20-22. ^^^ ^^j^^ j^^^l^ ^^j^p ^j^jg ^|,j,-,jj. neither didst thou tell me, neither yet 
 
 heard I of it, but to-day." -" And Abraham took sheep and oxen, and 
 
 Hales, 2053. 
 Gerar. 
 
Part III.] 
 
 THE TEMPTATION OP ABRAHAM. 
 
 89 
 
 /Ge. 33. 8. 
 
 g Ge. 31. 48, 52 
 
 t That is, The 
 well of the oath. 
 Ge. 26. 33. 
 
 J Or, tree. 
 /i Ge. 4. 26. 
 iDe.33. 27.13. 
 
 40. 28. Ro. 16. 
 
 2o. 1 Tira. 1. n 
 
 SECT. XV. 
 
 A. M. 2132. 
 
 B. C. 1872. 
 T. 1871. 
 
 Hales, 2028. 
 Mori ah. 
 
 a He. 11.17. 1 Co. 
 
 10. 13. Ja. 1. 12. 
 
 1 Pe. 1. 7. 
 * Heb. Behold me. 
 
 ver. 7. 
 h He. 11. 17. 
 c 2 Ch. 3. 1 Mat. 
 
 27. 33. 35. 
 
 d John 19. 17. 
 
 t Heb. Behold i 
 ver. 1. 
 
 t Or, kid. 
 
 gave them unto Abimelech ; and both of them 'made a covenant. 
 ^* And Abraham set seven ewe lambs of tlie flociv by themselves. ~^ And 
 Abimelech said unto Abraham, " What ^mean these seven ewe lambs 
 which thou hast set by themselves ? " ^^ And he said, " For these 
 seven ewe lambs shalt thou take of my hand, that ^they may be a 
 witness unto me, that I have digged this well." ^^ Wherefore he 
 called that place tBeer-sheba ; because there they sware both of them. 
 32 Thus they made a covenant at Beer-sheba : then Abimelech rose up, 
 and Phichol the chief captain of his host, and they returned into the 
 land of the Philistines. 
 
 23 And Abraham planted a tgrove in Beer-sheba, and "called there 
 on the name of the Lord, "the everlasting God. ^4 And Abraham 
 sojourned in the Philistines' land many days. 
 
 Section XY.— The Temptation of Ahraliam.^'^ 
 Gen. xxii. 1-19. 
 
 Abraham is tempted to offer Isaac. 3 He gireth proof of his faith and obedience. 11 The angel 
 stayeth him. 13 Isaac is exchanged with a ram. 14 The place is called Jehovah-Jireh. 15 
 Abraham is blessed again. 
 
 1 And it came to pass after these things that "God did tempt Abra- 
 ham, and said unto him, "Abraham ; " and he said, " ^Behold, here I 
 am." 2 And He said, " Take now thy son, ''thine only son Isaac, whom 
 thou lovest, and get thee 'into the land of Moriah ; and ofter him 
 there for a burnt offering upon one of the mountains which I will tell 
 thee of." 
 
 3 And Abraham rose up early in the morning, and saddled his ass, 
 and took two of his young men with him, and Isaac his son, and 
 clave the wood for the burnt offering, and rose up, and went unto the 
 place of which God had told him. "^Then on the third day Abraham 
 lifted up his eyes, and saw the place afar off. ^ And Abraham said unto 
 his young men, " Abide ye here with the ass ; and I and the lad will 
 go yonder and worship, and come again to you." ^ And Abraham took 
 the wood of the burnt offering, and ^laid it upon Isaac his son ; and 
 he took the fire in his hand, and a knife ; and they went both of them 
 together. 'And Isaac spake unto Abraham his father, and said, 
 "My father!" And he said, " IHere am I, my son." And he said, 
 " Behold the fire and the wood : but where is the llamb for a burnt 
 offering? " ^ And Abraham said, " My son, God will provide himself 
 a lamb for a burnt offering ; " so they went both of them together. 
 ^ And they came to the place which God had told him of ; and 
 
 Abel, Noah, the passover, and other chief institu- 
 tions of the Levitical Law, we can show from 
 Scripture, that the resemblance was originally de- 
 signed, and was not merely a coincidence. The 
 sacrifice of Isaac by his father was so evidently 
 typical of the sacrifice of Christ, that there can be 
 no doubt of the design which was to be answered 
 by this otherwise mysterious event. On the very 
 spot where Christ was afterwards crucified, Abra- 
 ham is commanded to slay his son. It is needless 
 to recapitulate the coincidences between the sacri- 
 fice of Isaac and of Christ : they are to be found in 
 every commentary. That the meaning of all the 
 circumstances of this mystical sacrifice of his son 
 was revealed to Abraham, that he learnt from them 
 that the promised Messiah should in like iTianner 
 bear the wood of the cross, and die for mankind, 
 and that Abraham, in obeying the divine command, 
 rejoiced to see the day of Christ, and he then saw 
 it and was glad, is well argued by Bishop Warbur- 
 ton. Vide^Bp. Van Mildert's Bampton Lectures, 
 page 2.37; Bp. Marsh's jLec<M?-cs, part 4, page 113 
 to 11.5 -, Warburton's Div. Legal, v. G. s. 5 ; M'Ewen 
 On the Types. 
 
 C) It was not by means of prophecy alone that 
 the Almighty directed the attention of mankind to 
 the future Messiah ; the types of the Old Testament 
 were rendered subservient to the same wise and 
 useful purpose. A type has been well defined, to 
 be '• a prefigurative action or occurrence, in which 
 one event, person, or circumstance is intended to 
 represent another similar to it in certain respects, 
 but future and distant." — " To constitute one thing 
 tlie type of another," remarks the learned Bishop 
 Marsh, " something more is wanted than mere re- 
 semblance. The former must not only resemble 
 the latter, but it must have been designed so to re- 
 semble it, in its original institution." — " And there is 
 no other rule by whichwe can distinguish a real from 
 a pretended type, than that of Scripture itself" 
 For these reasons t have not insisted on the resem- 
 b'ances between the Messiah and many of the emi- 
 nent characters in the Old Testament. Though it 
 is !)oth a pleasant and profitable employment to dis- 
 cover allusions to the Son of God in every page of 
 Scrijiture, we are by no means justified in asserting 
 that one person or event, is undoubtedly the typo 
 of another ; unless, as in the instances of Adam, 
 VOL. I. 12 
 
90 
 
 DEATH AND BURIAL OF SARAH. 
 
 [Pkrioo H. 
 
 «He. 11. 17. Ja. 
 2.21. 
 
 ^Ge. 26. 5. Ja. 2. 
 
 * That is, The 
 LORD mill see, 
 or, provide. 
 
 APs. 105.9.Eccl. 
 44. 21. Lu. 1. 
 73. He.6. 13, 14. 
 
 i See Ge. 12. 2, 3. 
 &34.60. 
 
 t Heb. tip. 
 j Ge. 26. 5. 
 feGc. 21. 31. 
 
 SECT. XVI. 
 
 A. M. 2144. 
 
 B. C. I860. 
 T. 1859. 
 
 Hales, 2016. 
 Kirjatli-arba. 
 
 a Jos. 14. 15. Ju. 
 
 1. 10. 
 b Ge. 13. 18. 
 cGe. 17. 8. 1 CI.. 
 
 29. 15. Ps. 105. 
 
 12. He. 11.9, 13. 
 dAc. 7. 5. 
 
 * Heb. n prince of 
 Otd. Ge. 13. 2. 
 & 14. 14. & 24. 
 
 t ]ieh. fall money. 
 
 X Heb. mrs. 
 
 e Ge. 34. 20, 24. 
 
 Ru. 4. 4. 
 /See 2 Sa. 24. 
 
 21-24. 
 
 Abraham built an altar tiiere, and laid the wood in order, and bound 
 Isaac his son, and 'laid hiin on the altar upon the wood, i'' And Abra- 
 ham stretched forth his hand, and took the knife to slay his son. 
 ^^ And the angel of the Lord called unto him out of heaven, and said, 
 "Abraham! Abraham!" and he said, ''Here am I." '-And he said, 
 " Lay ^not thy hand upon the lad, neither do thou any thing unto 
 him; for 'now 1 know that thou fearest God, seeing thou hast not 
 withheld thy son, thine only son from me." '^ And Abraham lifted up 
 his eyes, and looked, and behold behind him a ram caught in a thicket 
 by iiis horns ; and Abraham went and took the ram, and offered him 
 up for a burnt offering in the stead of his son. ^"^ And Abraham called 
 the name of that place *Jehovah-jireh : as it is said to this day, " In 
 the mount of the Lord it shall be seen." 
 
 1-^ And the angel of the Lord called unto Abraham out of heaven 
 the second time, ^^and said, "By ''myself have I sworn," saith the 
 Lord, " for because thou hast done this thing, and hast not withheld 
 thy son, thine only son : i ' that in 'blessing I will bless thee, and in 
 multiplying I will multiply thy seed as the stars of the heaven, and 
 as the sand which is upon the sea tshore ; and thy seed shall possess 
 the gate of his enemies ; ^^and in thy seed shall all the nations of the 
 earth be blessed ; ^because thou hast obeyed my voice." ^^ So Abraham 
 returned unto his young men, and they rose up and went together to 
 ^Beer-sheba ; and Abraham dwelt at Beer-sheba. 
 
 Section XVL — Death and Burial of Sarah. 
 Gen. xsiii. 
 
 Tlie age and death o/Sarali. 3 The purchase of Machpelah, 19 tchere Sarah iras buried. 
 
 1 And Sarah was an hundred and seven and twenty years old : 
 these were the years of the life of Sarah. ^ And Sarah died in "Kir- 
 jath-arba ; the same is ''Hebron in the land of Canaan : and Abraham 
 came to mourn for Sarah, and to weep for her. 
 
 3 And Abraham stood up from before his dead, and spake unto the 
 sons of Heth, saying, * "' I 'am a stranger and a sojourner with you : 
 ''give me a possession of a burying place with you, that I may bury 
 my dead out of my sight." 
 
 ^ And the children of Heth answered Abraham, saying unto him, 
 6 " Hear us, my lord ! thou art *a mighty prince among us : in the 
 choice of our sepulchres bury thy dead ; none of us shall withhold 
 from thee his sepulchre, but that thou maycst bury thy dead." 
 
 ' And Abraham stood up, and bowed himself to the people of the 
 land, even to the children of Heth. ^And he communed with them, 
 saying, " If it be your mind that I should bury my dead out of my 
 sight ; hear me, and entreat for me to Ephron the son of Zohar, ^ that 
 he may give me the cave of Machpelah, which he hath, which is in 
 t!ic end of his field ; for tas much money as it is worth he shall give 
 it me for a possession of a burying place amongst you." 
 
 1" And Ephron dwelt among the children of Heth : and Ephron the 
 Hittite answered Abraham in the taudiencc of the children of Heth, 
 even of all that 'went in at the gate of his city, saying, ^^ " Nay, 
 •^my lord, hear me : the field give I thee, and the cave that is therein, 
 I give it thee ; in the presence of the sons of my people give I it thee : 
 bury thy dead." 
 
 1- And Abraham bowed down himself before the people of the land. 
 
 i-^ And he spake unto Ephron in the audience of the people of the land, 
 
 saying, " But if tliou wilt give it, I pray thee, hear me : I will give 
 
 thee money for the field : take it of me, and I will bury my dead there." 
 
 1' And Ephron answered Abraham, saying unto him, ^^''My lord, 
 
Part III.] MARRIAGE OF ISAAC AND REBEKAH. 91 
 
 g Ex. 30. 1.5. E7.. jiearken unto me : the land is worth four hundred ^shekels of silver ; 
 
 $m-ii/.'' ""' what is that betwixt me and thee ? bury therefore thy dead." 
 
 AJe.32.9. 16 A.nd Abraham hearkened unto Ephron ; and Abraham "weighed 
 
 to Ephron the silver, which he had named in the audience of the sons 
 
 of Heth, four hundred shekels of silver, current money with the mer- 
 
 tGe.25.9. &49. chaut. ^^ Aud 'the field of Ephron, which was in Machpelah, which 
 
 S; fe^' ^^' was before Mamre, the field, and the cave which was therein, and all 
 
 the trees that were in the field, that were in all the borders round 
 
 about, were made sure ^^ unto Abraham for a possession in the presence 
 
 of the children of Heth, before all that went in at the gate of his city. 
 
 1^ And after this, Abraham buried Sarah his wife in the cave of the 
 
 field of Machpelah before Mamre : the same is Hebron in the land of 
 
 i See Ru. 4. 7-10. Cauaau. 20 And the field and the cave that is therein^ were made sure 
 
 je. 32. 10, 11. ^^^^ Abraham for a possession of a burying place by the sons of Heth. 
 
 Section XVII. — Family of Rehekah. 
 Gen. xxii. 20, to the end. 
 "^ And it came to pass after these things, that it was told Abraham, 
 saying, '' Behold, "Milcah, she hath also born children unto thy brother 
 Nahor ; ^i Huz' his firstborn, and Buz his brother, and Kemuel the 
 father 'of Aram, ^^ and Chesed, and Hazo, and Pildash, and Jidlaph, and 
 ''Bethuel. -^ And Bethuel begat 'Rebekah : these eight Milcah did bear 
 to Nahor, Abraham's brother. ~^ And his concubine, whose name was 
 Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. 
 
 Section XVIII. — Marriage of Isaac and Rebekah. 
 SECT. xvm. Gen. xxiv. 
 
 Uraham siceareth his se,-vant. 10 Tlie servant's Journey. 12 His prayer. 14 His sign 15 Rebekah 
 
 A. M. 2147. meeteth him, 18 fulfiUeth his sign, 22 receiveth jewels, 23 shmveth her kindred, 23 and inviteth him 
 
 B. C. 1857. home 26 The servant blessefh God. 29 La'han entertaineth him. 34 The servant showeth his 
 T. 1856. message. 50 Laban and Bethuel approve it. 68 Rebekah consenteth to go. 62 Isaac meeteth her. 
 
 ^T\IT' ^ And Abraham was old, and *well stricken in age : and the Lord 
 
 anaan. ^^^^ blcsscd Abraham in all things. ^ And Abraham said 'unto his 
 
 -^^^^■soncinto ^^^^^^ gcrvaut of his house, that ruled over all that he had, " Put, 1 
 
 a See Ge. 13. 2. pj.ay thec, thy hand under my thigh ; ^ and I will make thee '^swear 
 
 . . ,. . .. .,n ^^ ^j^^ i^Q^jy^ the God of heaven, and the God of the earth, that Hhou 
 
 shalt not take a wife unto my son of the daughters of the Canaanites, 
 
 SECT. 
 
 XVII. 
 
 «Ge. 11. 
 
 29. 
 
 ftJobl. ] 
 
 
 c. Job 32. 
 
 2. 
 
 d Ge. 24, 
 
 . 15. 
 
 e Called, 
 
 Ro. 9. 
 
 10, Rebecca. 
 
 : Ge. 47. i 
 
 ''Ge.i4.22.De. ^moiig whom I dwcll : 4 but thou shalt go ^unto my country, and to 
 
 6. 13. Jos. 2. 12. amon. 
 
 e Ge. 26. 35. m 
 
 /Ge. 12. 1. 
 
 y kindred, and take a wife unto my son Isaac. 
 
 5 And the servant said unto him, " Peradventure the woman will 
 not be willing to follow me unto this land : must I needs bring thy 
 son again unto the land from whence thou earnest ? " 
 
 6 And Abraham said unto him, " Beware that thou bring not my 
 son thither again. '' The Lord God of heaven, which took me from 
 my father's house, and from the land of iny kindred, and which spake 
 
 ^seeGe. 12. 7. unto me, and that sware unto me, saying, ' Unto ^thy seed will I give 
 
 /k Ex. 23. 20, 23. this land ;' "he shall send his angel before thee, and thou shalt take 
 
 a wife unto my sou from thence. « And if the woman will not be 
 
 willing to follow thee, then Hhou shalt be clear from this my oath : 
 
 only bring not my son thither again." ^ And the servant put his hand 
 
 under the thigh of Abraham his master, and sware to him concerning 
 
 that matter. 
 
 t Or, and. ifl ^^^ jj^g scrvaut took ten camels of the camels of his master, and de- 
 
 'x^£'tkLo.nca parted ; (tfor all the goods of his master were in his hand :) and he arose, 
 
 Zttt^tZth. and went to Mesopotamia, unto^the city of Nahor. ^^ And he made 
 
 Ex. 2.-^16. 1 s,;. jjjg cj^mels to kneel dovvii without the city by a well of water at the 
 
 kGe.'^e.^A.sc time of the evening, eveii the time tthat women go out to draw water. 
 
 |8.i3.&32.9. lo^j^^j j^g gj^l^^ ,,Q ,j^^^^ Q^j of „^y jj^,agtgr Abraham ! I pray thee, 
 
 & 33. 2. He. 1 
 14. 
 
 i Jog. 2. 17, 
 
92 MARRIAGE OF ISAAC AND REBEKAH. [Period II. 
 
 ''ai^l]' ^^' ^^' 'send me good speed this day, and show kindness unto my master 
 
 mGe. 29. 9. Ex. Abraham. ^^ Behold, I stand here by the well of water; and '"the 
 
 ^' ^^' daughters of the men of the city come out to draw water ; ^'^ and let 
 
 it come to pass, that the damsel to whom I shall say, ' Let down thy 
 
 pitcher, I pray thee, that I may drink ; ' and she shall say, ' Drink, 
 
 and I will give thy camels drink also : ' let the same be she that thou 
 
 "af^istuc 9"'& ^^^^ appointed for thy servant Isaac ; and "thereby shall I know that 
 
 14. 8. & 20. 7. thou hast showed kindness unto my master." 
 
 ^^ And it came to pass, before he had done speaking, that, behold ! 
 
 "Ge.11.29. & Rebekah came out, who was born to Bethuel, son of "Milcah, the 
 
 wife of Nahor, Abraham's brother, with her pitcher upon her shoul- 
 
 *Re\).goodof jgf ^^ And the damsel was *very fair to look upon, a virofin, neither 
 
 countenance. Ge. -^ i ^ s ? 
 
 26. 7. had any man known her ; and she went down to the well, and filled 
 
 her pitcher, and came up. ^' x\nd the servant ran to meet her, and 
 said, " Let me, I pray thee, drink a little water of thy pitcher." ^^ And 
 piPe. 3.8. &4. Pghe said, "Drink, my lord;" and she hasted, and let down her 
 pitcher upon her hand, and gave him drink. ^^ And when she had 
 done giving him drink, she said, " I will draw water for thy camels 
 also, until they have done drinking." -''And she hasted, and emptied 
 her pitcher into the trough, and ran again unto the well to draw 
 water, and drew for all his camels. ~^ And the man wondering at her 
 held his peace, to wit whether the Lord liad made his journey pros- 
 perous or not. ^- And it came to pass, as the camels had done drink- 
 t oijeiceifur the iug, that thc man took a golden tearring of half a shekel weight, and 
 f^aTEz. 16. it two bracelets for her hands often shekels weight of gold ; --^ and 
 derinjs'^'are'^no Said, " Whosc daughter art thou ? tell me, I pray thee : is there room 
 TT'^\vo"ru°"^" ^'^ ^'^y father's house for us to lodge in ? " ^^ And she said unto him, 
 translated by " I "^am the daughter of Bethuel the son of Milcah, which she bare 
 J^Hng, le.^a uuto Nahor." -^ She said moreover unto him, " We have both straw 
 ^Mifchia^Tyeiy and provcudcr enough, and room to lodge in." ^"^ And the man '"bowed 
 mcTfor women dowu his head, and worshipped the Lord. ^'^And he 'said, "Blessed 
 all over the East: j^g ^j^g LoRD God of mv iiiastcr Abraham, who hath not left destitute 
 
 and that this is »,. 'ii- iti-'i it 
 
 the true meaning my mastcr of 'his morcy and his truth: 1 being in the way, the Lord 
 evident'^from^ led iTie to the house of my master's brethren." -^ And the damsel ran, 
 jGe.S.'a^'^ and told them of her mother's house these things. 
 rEx.4.31. 20 ^,^(j Rebekah had a brother, and his name was "Laban : and 
 
 «Ge. 14.20 Ex. Labau ran out unio the man, unto the well. ^" And it came to pass, 
 isa.25.32,'39.' whcu he saw the earring and bracelets upon his sister's hands, and 
 ].^68.^^' ~"' ^"' when he heard the words of R,ebekah his sister, saying, "Thus spake 
 t Ge. 32. 10. Ps. the man unto me;" that he came unto the man; and, behold, he 
 ttGe.29.5. stood by the camels at the well. ^^ And he said, " Come in, "thou 
 V Ge. 26. 29. Ju. blcsscd of the LoRD ! wherefore standest thou without ? for I have 
 Vs.nf.\.' ^°' prepared the house, and room for the camels." 
 
 ^~ And the man came into the house : and he ungirded his camels, 
 
 "i^^oi''^' '*' ■'"■ and '"gave straw and provender for the camels, and water to wash his 
 
 feet, and the men's feet that were with him. ^^ And there was set 
 
 I Job 23. 12. meat before him to eat: but he said, " I ^vill not eat, until I have 
 
 j„im_4.34. Eph. ^^^^^ ^^^.^^ errand." And he said, " Speak on." 
 
 ySeeGe. 12.2.& ^^ Aud he saitl, " I am Abraham's scrvaut. ^'"And the Lord "hath 
 
 ^^' ^' blessed my master greatly ; and he is become great : and he hath given 
 
 him flocks, and herds, and silver, and gold, and menservants, and maid- 
 
 z Ge. 21. 2. servants, and camels, and asses. ^^ And Sarah my master's wife *'bare a 
 
 a Ge. 21. 10. & SOU to my master when she was old : and "unto him hath he given all that 
 
 ^•^" he hath.' =" And my master made me swear, saying, ' Thou shalt not 
 
 take a wife to my son of the daughters of the Canaanitcs, in whose 
 
 land I dwell ; ^^but thou shalt go unto my father's house, and to my 
 
 kindred, and take u wife unto my son.' ^'-' And I said unto my master, 
 
Part III.] MARRIAGE OF ISAAC AND REBEKAH. 93 
 
 ' Peradventure the woman will not follow me.' '^^ And he said unto 
 
 sGe. 17.1. me, ' The Lord, 'before whom I walk, will send his angel with thee, 
 
 and prosper thy way ; and thou shalt take a wife for my son of my 
 
 kindred, and of my father's house : *^ then shalt thou be clear from 
 
 this my oath, when thou comest to my kindred ; and if they give 
 
 not thee one, thou shalt be clear from my oath.' ''- And I came this 
 
 day unto the well, and said, ' O Lord God of my master Abraham ! 
 
 if now thou do prosper my way which I go ; ^^ behold, I stand by 
 
 the well of water ; and it shall come to pass, that when the virgin 
 
 cometh forth to draw water, and I say to her, ' Give me, I pray thee, 
 
 a little water of thy pitcher to drink ; ' '''' and she say to me, ' Both 
 
 drink thou, and I will also draw for thy camels : ' let the same be the 
 
 woman whom the Lord hath appointed out for my master's son. 
 
 c 1 sa. 1. 13. 45 Aj^(] before I had done 'speaking in my heart, behold ! Rebekah 
 
 came forth with her pitcher on her shoulder ; and she went down 
 
 unto the well, and drew water ; and I said unto her, ' Let me drink, 
 
 I pray thee.' ^^^ And she made haste, and let down her pitcher froni 
 
 her shoulder, and said, ' Drink, and I will give thy camels drink also ; ' 
 
 so I drank, and she made the camels drink also. ^^ And I asked her, 
 
 and said, ' Whose daughter art thou ? ' And she said, ' The daughter 
 
 dseever.22. of Bcthucl, Nahor's SOU, whom Milcah bare unto him;' and I ""put 
 
 the earring upon her face, and the bracelets upon her hands. ^^ And 
 
 I bowed down my head, and worshipped the Lord, and blessed the 
 
 Lord God of my master Abraham, which had led me in the right way 
 
 eGe.22.23. to take 'my master's brother's daughter uuto his son. ''^ And now if 
 
 /Ge. 47. 29. Jos. yc will -^dcal kiiidly and truly with my master, tell me ; and if not, 
 
 '■ ^''" tell me ; that I may turn to the right hand, or to the left." ^^ Then 
 
 „.ps. 118.93. Laban and Bethuel answered and said, " The ^thing proceedeth from 
 
 Mat. 21. 42. Ma. ^^^^ ^^^^ _ ^^ ^^^^^^^^ „^^^^^ ^^^^ ^j^^^ ^^^^ ^^ ^^^^^ 51 Behold, Rc- 
 
 a Ge. 31. 24. ^^^j^^j^ j^ bcforc thcc, take her, and go, and let her be thy master's 
 son's wife, as the Lord hath spoken." 
 
 52 And it came to pass, that, when Abraham's servant heard their 
 
 words, he worshipped the Lord, bowing himself to the earth. ^^ And 
 
 X Heb. vessels, ^j^g scrvaut brought forth tjewels of silver, and jewels of gold, and 
 
 l\\tit "■ raiment, and gave them to Rebekah : he gave also to her brother and 
 
 t2Ch.2i.3.Ezra to her mothcr'^^precious things. ^'^ And they did eat and drink, he and 
 
 ^" ''■ the men that were with him, and tarried all night ; and they rose up 
 
 in the morning, and he said, " Send me away unto my master." ^^ And 
 
 * Or, a fall ymr, her brothcr and licr mother said, " Let the damsel abide with us *a 
 
 ju'. H.r'"- few days, at the least ten; after that she shall go." ^^ And he said 
 
 unto them, "Hinder me not, seeing the Lord hath prospered my 
 
 way ; send me away that I may go to my master." ^^ And they said, 
 
 " We will call the damsel, and inquire at her mouth." ^^ And they 
 
 called Rebekah, and said unto her, '• Wilt thou go with this man ? " 
 
 And she said, " I will go." ^'^And they sent aw^ay Rebekah their 
 
 jGe.35.8. sister, and ^ her nurse, and Abraham's servant, and his men. ''^And 
 
 they blessed Rebekah, and said unto her, " Thou art our sister, be 
 
 k Ge. 17. 16. thou 'the mother of thousands of millions, and 'let thy seed possess 
 
 zGe.22. 17. tiic gate of thosc which hate them." 
 
 «^ And R^ebekah arose, and her damsels, and they rode upon the 
 
 camels, and followed the man : and the servant took Rebekah, and 
 
 m Ge. 16. 14. & wcut hls Way. '^^ And Isaac came from the way of the ""well Lahai-roi ; 
 
 to;V;p™„Jo. for he dwelt in the south country. ^3 And Isaac went out tto medi- 
 
 7- P^&Vi9'i1 tate in the field at the eventide ; and he Ufted up his eyes, and saw, 
 
 &143.5. ■ ■ and, behold, the camels were coming. ^^^ And Rebekah lifted up her 
 
 „ Jos. 15. 18. eyes, and when she saw Isaac, "she lighted off the camel ; ^^ for she had 
 
 said unto the servant, " What man is this that walketh in the field to 
 
94 
 
 DEATH OF ABRAHAM. 
 
 [Period U. 
 
 A. M. ab. 2151 
 
 to 2180. 
 
 B. C. ab. 1853 to 
 
 1824. 
 
 Hales, 2012 to 
 
 1972. 
 
 Canaan. 
 
 meet us ? " And the servant had said, '' It is my master ; " therefore she 
 took a veil, and covered herself. ^^ And the servant told Isaac all 
 things that he had done. ^''And Isaac brought her into his mother 
 Sarah's tent, and took Rebekah, and she became his wife ; and he 
 loved her : and Isaac "was comforted after his mother's death. 
 
 Sectio.v XIX. — Marriage of Abraham with Kcturah. 
 Gen. XXV. 1-6. 
 
 ^ Then again Abraham took a v^^ife, and her name was Keturah. 
 2 And "she bare him Zimran, and Jokshan, and Medan, and Midian, 
 and Ishbak, and Shuah. ^ And Jokshan begat Sheba, and Dedan. 
 And the sons of Dedan were Asshurim, and Letushim, and Leum- 
 mim. '' And the sons of Midian ; Ephah, and Epher, and Hanoch, 
 and Abidah, and Eldaah. All these were the children of Keturah. 
 
 ^ And ''Abraham gave all that he had unto Isaac. ^ But unto the 
 sons of the concubines, which Abraham had, Abraham gave gifts, 
 and 'sent them away from Isaac his son, while he yet lived, eastward, 
 unto ''the east country. 
 
 SECT. XX. 
 
 A. M.&231. 
 
 B. C. 1857. 
 T. 1836. 
 
 Hales, 1993. 
 Canaan. 
 
 a 1 Ch. 5. 20. 
 2 Ch. 33. 13. 
 
 Ezra 8. 23. 
 
 c 1 Sa. 9. 9. & 10. 
 
 22. 
 d Ge. 17. 16. & 
 
 24. GO. 
 e2Sa. 8. 14. 
 /Ge. 27. 29. Mai. 
 
 1. 3. Ro. 9. 12. 
 /rGe. 27. 11, 16, 
 
 jJobl. 1,8. & 2. 
 
 3. Pa. 37. 37. 
 * Heb. veiiison 
 
 was ia his mou'h. 
 
 Ge. 27. 6,19,25. 
 
 31. 
 
 SECT. xxr. 
 
 A. M. 2182. 
 
 B. C. 1822. 
 T. 1821. 
 
 Hales, 1978. 
 Mamre. 
 
 oGe. 1.5. 1.5. 
 b Ge. 35. 29. & 
 49. 33. 
 c Ge. 50. 13. 
 d Ge. 2:?. 16. 
 e Ge. 49. 31. 
 
 Section XX. — Birth of Esau and Jacob. 
 
 Gen. XXV. 19-28. 
 
 Isaac ■prayHk for Rebekah, being barren. 22 The children strive in he> womb. 24 Tlie birth of 
 Esau and Jacob. 27 Their difference. 
 
 ^^ And these are the generations of Isaac, Abraham's son : Abra- 
 ham begat Isaac : ^'^ and Isaac was forty years old when he took Re- 
 bekah to wife, the daughter of Bethuel the Syrian of Padan-aram, 
 the sister to Laban the Syrian. ~^ And Isaac entreated the Lord for 
 his wife, because she was barren ; "and the Lord was entreated of 
 him, and ''Rebekah his wife conceived. — And the children struggled 
 together within her; and she said, "If it be so, why am I thus?" 
 ''and she went to inquire of the Lord. -^ And the Lord said unto her, 
 " Two ''nations are in thy womb, and two manner of people shall be 
 separated from thy bowels ; 'and the one people shall be stronger than 
 the other people ; and ■'^the elder shall serve the younger." 
 
 2^ And when her days to be delivered were fulfilled, behold, there 
 were twins in her womb. ^^ And the first came out red, ^all over like 
 a hairy garment ; and they called his name Esau. ^^ And after tiiat 
 came his brother out, and ''his hand took hold on Esau's heel ; and 
 his name was called Jacob : and Isaac was threescore years old wlien 
 she bare them. ^^ And the boys grew : and Esau was 'a cunning hun- 
 ter, a man of the field ; and Jacob was ^a plain man, dwelling in 
 tents. 2^ And Isaac loved Esau, because *he did eat of his venison ; 
 but Rebekah loved Jacob. 
 
 Section XXI. — Death of Abraham. 
 Gen. XXV. 7-10. 
 ■^ And these are the days of the years of Abraham's life which he 
 lived, an hundred threescore and fifteen years. ^ Then Abraham gave 
 up the ghost, and "died in a good old age, an old man, and full of 
 years ; and Svas gathered to his people. '■' And 'his sons Isaac and 
 Ishmael buried him in tiie cave of Machpelah, in the field of Ephron 
 the son of Zohar the Hittite, which is before Mamre ; ^° the "field which 
 Abraham purchased of the sons of Heth : 'there was Abraham buried, 
 and Sarah his wife. 
 

 SECT. I. 
 
 A. 
 
 M. ab. 2200. 
 
 B. 
 
 C. ab. 1804. 
 
 
 Laliai-roi. 
 
 aG 
 
 2-1, 
 
 e. 16. 14. &. 
 .62. 
 
 i Ge. 12. 10. 
 
 f ART IV.] COVENANT OF ISAAC WITH ABIMELECH. 95 
 
 PART IV. 
 
 FROM THE DEATH OF ABRAHAM, TO THE SELLING OF JOSEPH 
 BY HIS BRETHREN. 
 
 Section I. — Esau sells Ids Birthright. 
 Gkn. XXV. 11., xxvi. part ofver. 1, a7id xxv. 29, to the eyid. 
 
 11 AND it came to pass after the death of Abraham, that God 
 blessed his son Isaac ; and Isaac dwelt by "the well Lahai-roi. 
 
 1 And there was a famine in the land, beside Hhe first faniii;o that 
 was in the days of Abraham. 
 
 -^ And Jacob sod pottage : and Esau came from the field, and he 
 ^S with thai*r.1 was faint : ^o and Esau said to Jacob, " Feed me, I pray thee, *with 
 pottage. that same red pottage ; for I am faint : " therefore was his name called 
 
 ■ Herii««'!" ^^'^om. 31 And Jacob said, '^ Sell me this day thy birthright." ^2 And 
 ^Jf^^-^'^''st-o i^g^jj g^jj^ u Behold, I am lat the point to die : and what profit shall 
 this birthright do to me ? " ^^ And Jacob said, '• Swear to me this day ; " 
 and he sware unto him ; and 'he sold his birthright unto Jacob. 
 Then Jacob gave Esau bread and pottage of lentiles ; and ''lie did 
 eat and drink, and rose up, and went his way : thus Esau despised 
 his birthright.'^' 
 
 SECT. II. Section II. — Covenant of Isaac loith Abimelech at Gcrar. 
 
 A. W. ab. 220O. Gen. xxvi. latter part ofver. 1, to the end. 
 
 B. C. 1804. Isaac goes to Gerar. 2 God instructeth and blesseth him. 7 He is reproved by Abimelech for deny- 
 ijig his wife. 12 He groweth rich. 18 He diggeth Ezek, SitnaJi, and Rehoboth. 26 Abimelech 
 G^rar. maketh a covenant irith him at Beer-slieba. 34 Esau's wives. 
 
 And Isaac went unto "Abimelech king of the Philistines unto Gerar. 
 
 <; Ec. S. 15. Is. 22. 34 
 13. 1 Co. 15. 32, 
 
 a Ge. 20. 2. 
 
 ^ And the Lord appeared unto him, and said, " Go not down 
 
 i Ge. 12. 1. & 20. ^"" "-"^ -uoiiD appeaieu unio mm, ana saia, '^ uo not clown into 
 
 i.Ps.39.i2.He: Egypt; dwell in 'the land which I shall tell thee of: ^ sojourn in this 
 
 cGe.28. 15. laud, aud'I will be with thee, and will bless thee; "^for unto thee, 
 
 dsieeG8.i2. 7. and uuto thy seed, I will give all these countries, and I will perform 
 
 the oath which I sware unto Abraham thy father. ^ And I will make 
 
 thy seed to multiply as the stars of heaven, and will give unto thy 
 
 seed all these countries ; and in thy seed shall all the nations of the 
 
 e Ge. 23. 16, IS. earth be blessed ; ^ because 'that Abraham obeyed my voice, and kept 
 
 my charge, my commandments, my statutes, and my laws." 
 
 ^ And Isaac dwelt in Gerar. ' And the men of the place asked him 
 
 /Ge._i2.i3.&20. of his wifc ; and ^he said, " She is my sister: " for ^he feared to say, 
 
 g-Pr.20. 25. She is my wife ; " Lest," said he, " the men of the place should kill me 
 
 for R,ebekah ; because she was fair to look upon. ^ And it came to pass, 
 
 when he had been there a long time, that Abimelech king of the 
 
 Philistines looked out at a window, and saw, and, behold, Isaac was 
 
 sporting with Rebekah his wife. .^ And Abimelech called Isaac, and 
 
 said, " Behold, of a surety she is thy wife : and how saidst thou, 
 
 ' She is my sister ? ' " And Isaac said unto him, " Because I said, ' Lest, 
 
 I die for her.' " i" And Abimelech said, " What is this thou hast done 
 
 unto us ? one of the people might lightly have lien with thy wife, and 
 
 AGe.2o. 9. ''thou shouldcst havc brought guiltiness upon us." ^^ And' Abimelech 
 
 iPs. 105. 15. charged all his people, saying, " He that 'toucheth this man or !iis 
 
 wife shall surely be put to death." 
 
 (8) The same famine which compelled Isaac to hunting could not find in his father's tent sufficient 
 
 go to Gerar (ppn. xxvi. 1.), caused Esau to sell his food to appease the cravings of hunger. Esau, for 
 
 birthright. Some powerful reason seems to be this mesa of pottage, yieldtng to the temptation of 
 
 necessary to account for this absurd and wicked the moment, renounced, both for himself and his 
 
 exchange of the privileges of the birthright for a descendants, all the privileges of primogeniture, and 
 
 mess of lentile pottage, the commonest food of the the covenant which God made with Abraham, that 
 
 country. Esau was the eldest son of a prince or from him the Messiah should descend.— Lightfoot, 
 
 emir ; and the situation of the country must have Stackhouse. 
 been deplorable, when such a man on his return from 
 
96 
 
 DEATH OF ISH?.IAEL— KIS FAMILY. 
 
 [Period II. 
 
 Hcb.f(mnd. 
 
 t Uch.zBmt !;oing. 
 
 Ps. 112. 3. Pr. 
 
 10.22. 
 I Or, husbandry, 
 k Ge. 37. 11. Ec. 
 
 4.4. 
 
 IGe.21. 30. 
 m Ex. 1. 9. 
 
 • Heb. living. 
 Ge. 21. 25. 
 
 t That is, Conten- 
 tipii. 
 
 X Tliat is, Ilutrcd. 
 
 * That is, Room. 
 pSee Ge. 12.2. 
 
 5 See Ge. 15. 1. 
 r See Ge. 12. 2. 
 
 t Ge. 21. 22. 
 itJu. 11.7. 
 f Heb. Seeing ice 
 
 saw. Ge. 21. 22, 
 
 23. 
 
 J Ueh.ifthou 
 shall, 4'c. 
 
 »SeeGe. 12. 2,3. 
 to Ge. 19. 3. 
 iGc.21. 31. 
 
 * That is, an oath. 
 t That is, the well 
 
 y Ge. 36. 2. 
 
 t Heb. hitterness 
 
 of spirit. Ge. 27. 
 
 4o. &38. 1,8. 
 
 ^^Then Isaac sowed in that land, and *reccived in the same year 
 ^an hundredfold : and the Loud blessed him. ^^ And the man waxed 
 great, and twent forward, and grew until lie became very great ; 
 ^"* for he had possession of Hocks, and possession of herds, and great 
 store of tservants : and the Philistines ^envied him. ^^ For all 'the wells 
 which his father's servants had digged in the days of Abraham his 
 father, the Philistines had stopped them, and filled them with earth. 
 ^^ And Abimelech said unto Isaac, " Go from us ; "'for thou art much 
 mightier thafl w^e." 
 
 ^' And Isaac departed thence, and pitched his tent in the valley of 
 Gerar, and dwelt there. ^^ And Isaac digged again the wells of water, 
 which they had digged in the days of Abraham his father ; for the 
 Philistines had stopped them after the death of Abraham : "and he 
 called their names after the names by which his father had called 
 them. ^^ And Isaac's servants digged in the valley, and found there a 
 well of *springing water. ^^ And the herdmen of Gerar "did strive 
 with Isaac's herdmen, saying, "The water is ours:" and he called 
 the name of the well tEsek ; because they strove with him. ^' And 
 they digged another well, and strove for that also : and he called the 
 name of it tSitnah. ^^ And he removed from thence, and digged 
 another well ; and for that they strove not : and he called the name 
 of it *Rehoboth ; and he said, " For now the Lord hath made room 
 for us, and ''we shall be fruitful in the land." ~^ And he went up from 
 thence to Beer-sheba. ^^ And the Lord appeared unto him the same 
 night,*'' and said, '• I 'am the God of Abraham thy father : '^fear not, 
 for I am with thee, and will bless thee, and multiply thy seed for my 
 servant Abraham's sake." ~^ And he builded an altar there, and 'called 
 upon the name of the Lord, and pitched his tent there ; and there 
 Isaac's servants digged a well. 
 
 ^^ Then Abimelech went to him from Gerar, and Ahuzzath one of 
 his friends, and Thichol the chief captain of his army. ^~ And Isaac 
 said unto them, " Wherefore come ye to me, "seeing ye hate me, and 
 have sent me away from you ? " -^ And they said, '•' tWe saw certainly 
 that the Lord was with thee : and we said, ' Let there be now an 
 oath betwixt us, even betwixt us and thee, and let us make a covenant 
 with thee ; ^^ tthat thou wilt do us no hurt, as we have not touched 
 thee, and as we have done unto thee nothing but good, and have sent 
 thee away in peace : "thou art now the blessed of the Lord." 
 2° And ""he made them a feast, and they did eat and drink. ^^ And 
 they rose up betimes in the morning, and ""sware one to another : and 
 Isaac sent them away, and they departed from him in peace. ^~ And 
 it came to pass the same day, that Isaac's servants came, and told 
 him concerning the well which they had digged, and said unto him, 
 " We have found water." =^^ And he called it *Shebah ; therefore the 
 name of the city is tBeer-sheba unto this day. 
 
 ^^ And ^Esau was forty years old when he took to wife Judith the 
 daughter of Beeri the Hittite, and Bashemath the daughter of Elon the 
 Hittite : ^'' which were ta erief of mind unto Isaac and to Rebekah. 
 
 -^ Section III. — DeatJi of Ishmacl — His Famihj. 
 
 A- M. 2231. Qj,j, ^^^ IO_i8. 
 
 hIles, 1930." ^^ And these are the years of the life of Ishmael, an hundred and 
 
 iiaviiah. thirty and seven years ; and he gave up the ghost and died, and was 
 
 a 1 sa. 15. 7. gathered unto his'peopls ; '** (and "they dwelt from Havilah unto Shur, 
 
 (') A constant intercourse was maintained be- cessary either to revive the remembrance of the 
 tween the Patriarch, and tlie Anjrel .Tohovah, the promise, or to encourage his dependence upon 
 protecting God of his family, so far as it was ne- God. 
 
Part IV.] JACOB OBTAINS HIS FATHER'S BLESSING. 97 
 
 *neb./cH. Ge. tliatis before Egypt, as thou goest toward Assyria ;) and he *died 
 ^^' ^~' in the presence of all his brethren. 
 
 6Ge. 16. 15. 12 ]\fow thcso are the generations of Ishniael, x^braham's son, ''whom 
 
 Hagar the Egyptian, Sarah's handmaid, bare unto Abraham, ^^ And 
 cich. 1.29. 'these are the names of the sons of Ishmael, by their names, according 
 
 to their generations: the firstborn of Ishmael, Nebajoth ; and Kedar, 
 
 and Adbeel, and Mibsam, ^'^ and Mishma, and Dumah, and Massa, 
 t Or /fo/ia^, 15 fJJadar, and Tenia, Jetur, Naphish, and Kedemah, ^^ These are the 
 
 sons of Ishmael, and these are their names, by their towns, and by their 
 d Ge. 17. 20. castles ; "twelve princes according to their nations. 
 
 Section IV. — Jacob, hy stratagem, obtains his Father's Blessing. 
 SECT. IV. Gen. xxvii. 1-45. 
 
 Isaac sendeth Esau for venison. 6 Rebekah instructeth Jacob to obtain the blessing. 15 Jacob, under 
 
 A. M. 2244. the person of Esau, obtaineth it. 30 Esau bringeth venison. 34 Esau complaineth, and by importu- 
 
 B. C. 1760. nittj obtaineth a blessing. 41 He threatcneth Jacob. 42 Rebekah disappoinleth it. 
 
 Hales, 1916. 1 ^^.^ jj ^amc to pass, that when Isaac was old, and "his eyes were 
 Canaan. ^.^^ ^^ ^^^^ ^^ could uot SCO, hc Called Esau his eldest son, and said 
 
 "s^s ^' ^°' ^ ^''' unto him, "My son!" and he said unto him, "Behold, here am I." 
 
 6 Pr. 27. 1. Ja. 4. ^ And lic Said, "Behold now, I am old, 'I know not the day of my 
 ^^" ^. death ; ^ now 'therefore take, I pray thee, thy weapons, thy quiver 
 
 '*UeKhunt. and thy bow, and go out to the field, and * take me some venison; 
 ^ and make me savoury meat, such as I love, and bring it to me, that 
 
 '^49''2f be !«■ f ^ ^^y ®^^ ' ^^^^^ "^y ^^"^ ''may bless thee before I die." ^ And Ptebekah 
 heard when Isaac spake to Esau his son. And Esau went to the field 
 to hunt for venison, and to bring it. 
 
 6 And Rebekah spake unto Jacob her son, saying, " Behold, I heard 
 thy father speak unto Esau thy brother, saying, "^ ' Bring me venison, 
 and make me savoury meat, that I may eat, and bless thee before the 
 Lord before my death.' ^ Now therefore, my son, obey my voice 
 according to that which I command thee. ^ Go now to the flock, and 
 fetch me from thence two good kids of the goats, and I will make 
 them savoury meat for thy father, such as he loveth ; ^^ and thou shalt 
 bring it to thy father, that he may eat, and that he may bless thee be- 
 fore his death." 
 
 eGe.2o.25. ^ And Jacob said to Rebekah his mother, "Behold, 'Esau my 
 
 brother is a hairy man, and I am a smooth man : ^~ my father perad- 
 venture will feel me, and I shall seem to him as a deceiver ; and I 
 
 /Ge. 9. 25. shall bring % curse upon me, and not a blessing." ^^ And his mother 
 
 irGe.43. 9. 1 sa. said uuto him, " Upon °me be thy curse, my son : only obey my voice, 
 aMat.^27.''25! " aud go fctch mc them." ^^ And he went, and fetched, and brought 
 them to his mother : and his mother made savoury meat, such as his 
 father loved. 
 
 \ ueh. desirabje. 15 ^^lA Rcbckah took fgoodly raiment of her eldest son Esau, which 
 were with her in the house, and put them upon Jacob her younger 
 son ; ^"^ and she put the skins of the kids of the goats upon his hands, 
 and upon the smooth of his neck ; ^'' and she gave the savoury meat 
 and the bread, which she had prepared, into the hand of her son 
 Jacob. ^® And he came unto his father, and said, " My father ! " And 
 he said, " Here am I ; who art thou, my son ? " ^^ And Jacob said 
 unto his father, " I am Esau thy firstborn ; I have done according as 
 thou badest me ; arise, I pray thee, sit and eat of my venison, that 
 thy soul may bless me." ^° And Isaac said unto his son, " How is it that 
 thou hast found it so quickly, my son ? " And he said, " Because the 
 
 t Heb. before me. Loj^p thy God brought it tto me." -^ And Isaac said unto Jacob, 
 " Come near, I pray thee, that I may feel thee, my son, whether thou be 
 my very son Esau or not." ^ And Jacob went near unto Isaac his father ; 
 and he felt him, and said, " The voice is Jacob's voice, but the hands 
 
 VOL. I. 13 I 
 
98 
 
 JACOB OBTAINS HIS FATHER'S BLESSING. 
 
 [Period II. 
 
 i Ge. 45. 18. De. 
 33. J3, 38. He. 
 11. 20. 
 
 j Ge. 9. 25. Sl 25. 
 23. 
 
 k Ge. 49. 8. 
 ISeeGe. 12. 3. 
 
 * Heb. trembled 
 
 with a srrect 
 
 trsmbliiig 
 
 greatly. 
 t Heb. hunted, 
 m Ge. 28. 3, 4. 
 
 Ro. 11. 29. 
 n He. 12, 17. 
 
 are the hands of Esau." ^-^ And he discerned hhn not, because his 
 hands were hairy, as his brother Esau's hands ; so he blessed him, 
 ^* And he said, " Art thou my very son Esau ? " And he said, " I am." 
 ^^ And he said, '• Bring it near to me, and I will eat of my son's 
 venison, that my soul may bless thee." And he brought it near to him, 
 and he did eat ; and he brought him wine, and he drank. '^'° And 
 his father Isaac said unto him, '•Come near now, and kiss me, my son." 
 ^^ And he came near, and kissed him : and he smelled the smell of 
 his raiment, and blessed him, and said, — 
 
 " See ! ''the smell of my son is as the smell of a field 
 
 Which the Lord hath blessed : 
 ^^ Therefore *God give thee of the dew of heaven, 
 
 And the fatness of the earth, 
 
 And plenty of corn and wine : 
 ^^ Let 'people serve thee. 
 
 And nations bow down to thee : 
 
 Be lord over thy brethren. 
 
 And Met thy mother's sons bow down to thee : 
 
 Cursed 'be every one that curseth thee, 
 
 And blessed be he that blesseth thee ! " 
 "^^ And it came to pass, as soon as Isaac had made an end of bless- 
 ing Jacob, and Jacob was yet scarce gone out from the presence of 
 Isaac his father, that Esau his brother came in from his hunting. 
 ^^ And he also had made savoury meat, and brought it unto his father, 
 and said unto his father, " Let my father arise, and eat of his son's 
 venison, that thy soul may bless me." ^^ And Isaac his father said 
 unto him, " Who art thou ? " And he said, " I am thy son, thy first- 
 born Esau." ^^ And Isaac *trembled very exceedingly, and said, '' Who ? 
 where is he that hath ttaken venison, and brought it me, and I have 
 eaten of all before thou camest, and have blessed him ? yea, '"and he 
 shall be blessed." ^^ And when Esau heard the words of his father, 
 "he cried with a great and exceeding bitter crv, and said unto his 
 
 q Ho. 12. 17. 
 
 t Or.ofthe fatness. 
 He. 11. 20. 
 
 r Ge. 25. 23. Ob. 
 
 18-20. 2Sa. 8. 
 
 14. 
 a 2 Ki. 8. 20. 
 
 tGe. 37. 4,8. 
 
 uGe.50. 3, 4, 10. 
 Ob. 10. 
 
 father, " Bless me, 
 
 me also, O my father ! " ^^ And he said, 
 
 Thy brother came with subtilty, and hath taken away thy blessing." 
 ^^ And he said, " Is not he rightly named tJacob ? for he hath sup- 
 planted me these two times ; "he took away my birthright, and, be- 
 hold, now he hath taken away my blessing." And he said, " Hast thou 
 not reserved a blessing for me ? " -'^ And Isaac answered and said unto 
 Esau, " Behold, ^I have made him thy lord, and all his brethren have 
 I given to him for servants ; and with corn and wine have I *sustained 
 him : and what shall I do now unto thee, my son ? " ^^ And Esau said 
 unto his father, •' Hast tiiou but one blessing, my father ? bless me, 
 even me also, O my father ! " And Esau lifted up his voice, 'and wept. 
 2^ And Isaac his father answered and said unto him, — 
 
 " Behold ! thy dwelling shall be tthe fatness of the earth. 
 
 And of the dew of heaven from above ; 
 ^•^ And by thy sword shalt thou live. 
 
 And 'shalt serve thy brother ; 
 
 And ''it shall come to pass when thou shalt have the dominion. 
 
 That thou shalt break his yoke from oflf thy neck." 
 ''^ And Esau 'hated Jacob because of the blessing wherewith his 
 father blessed him ; and Esau said in his heart, " The "days of 
 mourning for iny father are at hand, then will I slay my brother 
 Jacob." '■- And these words of Esau her elder son were told to Rebe- 
 kah ; and she sent and called Jacob her younger son, and said unto 
 him, " Behold, thy brother Esau, as touching thee, doth "comfort him- 
 self, purposing to kill thee. '^■^ Now therefore, my son, obey my voice, 
 
hGe. 17. 1, 6 
 * Heb.aii assembly 
 of people. 
 
 Part IV.] JOURNEY OF JACOB TO PADAN-ARAM. 99 
 
 «Ge. U.31. and arise, flee thou to Laban my brother '"to Haran, ^4 and tarry with 
 him a few days, until thy brother's fury turn away, '•^ (until thy 
 brother's anger turn away from thee, and he forget that which thou 
 
 ■ hast done to him ;) then I will send, and fetch thee from thence : why 
 
 should I be deprived also of you both in one day ? " 
 
 SEcr^ V. Section V. — Journctj of Jacob to Padan-aram. 
 
 A. M. 2244. Gen. xxvii. 46, chap, xxviii., and xxix. 1-14. 
 
 B. C. 1760. j^^^^ blesselh Jacob, and sendetli him to Padan-aram. 6 Esau mameth Mahalath the daughter of 
 Hales, 1916. Jshmuel. 10 Tlie vision of Jacob's ladder. 18 Tlie stone of Bethel. 20 Jacob's vow. — Chap. 
 Padan-aram. xxix. 1 Jacob Cometh to the ' well of Haran. 9 Jacob taketh acquaintance of Rachel. 13 Laban 
 
 entertaineth him. 
 
 a Ge. 26. 35. 46 ^ND Robekah Said to Isaac, " I "am weary of my life because of 
 
 b Go. 24. 3. the dauo-hters of Heth ; 'if Jacob take a wife of the daughters of Heth, 
 
 such aslhese which are of the daughters of the land, what good shall 
 
 my life do me ?" 
 
 c Ge. 27. 28. 1 ^nd Isaac called Jacob, and 'blessed him, and charged him, Gen. xxviii. 
 
 d Ge. 24. 3. and said unto him, " Thou ''shalt not take a wife of the daughters 
 
 « Ge. 25. 20. Ho. ^f Canaan. -Arise, 'go to Padan-aram, to the house of -^Bethuel thy 
 
 /Ge.^i. 23. mother's father ; and take thee a wife from thence of the daughters 
 
 g Ge. 24. 29. of »Laban thy mother's brother. ^ And ''God Almighty bless thee, and 
 
 make thee fruitful, and multiply thee, that thou mayest be *a multitude 
 
 of people ; '^ and give thee Hhe blessings of Abraham, to thee, and to 
 
 \%IkV^vI- thy seed with thee ; that thou mayest ^inherit the land twherein thou 
 
 joiivnings. Ge. ^rt a strangcr, which God gave unto Abraham." ^ And Isaac sent 
 
 away Jacob''; and he Avent to Padan-aram unto Laban, son of Bethuel 
 
 the Syrian, the brother of Rebekah, Jacob's and Esau's mother. 
 
 6 When Esau saw that Isaac had blessed Jacob, and sent him away 
 
 to Padan-aram, to take him a wife from thence ; and that as he blessed 
 
 him he gave him a charge, saying, " Thou shalt not take a wife of the 
 
 daughters of Canaan;" '^ and that Jacob obeyed his father and his 
 
 mother, and was gone to Padan-aram ; ^ and Esau seeing that the 
 
 t Heb. were eva daughtcrs of Canaan tpleased not Isaac his father ; ^ then went Esau unto 
 
 G'e!24.T.V2(3. Ishinacl, and took unto the wives which he had,^Mahalatii the daughter 
 
 jGe.36.3,si,eis of Islimaol Abraham's son, '^the sister of Nebajoth, to be his vvife. 
 
 called Ba.Ae- 10 ^j^^j Jacob 'wcut out froui Becr-shcba, and went toward ""Haran. 
 
 /Ge'!25.]3. 11 And he lighted upon a certain place, and tarried there all night, 
 
 I Ho. 12. 12. because the sun was set ; and he took of the stones of that place, and 
 
 ^''cwat"" '• put them for his pillows, and lay down in that place to sleep, i- And 
 
 nGe. 15. 1. "he dreamed, and behold a ladder set up on the earth, and the top of 
 
 John 1.51. He. jt reached to heaven: "and behold the angels of God ascending and 
 
 p'gW 1. & 48. descending on it. i^ And, ''behold ! the Lord stood above it, and said, "I 
 
 % 2g ,, 'am the Lord God of Abraham thy father, and the God of Isaac ; 'the 
 
 ^sreGe.i2.7. land whercou thou liest, to thee will I give it, and to thy seed, ^^and 
 
 s See Ge. 19. 2. 'thy scod sliall be as the dust of the earth, and thou shalt *spread abroad 
 
 */"'/': *""'■ to the west, and to the east, and to the north, and to the south ; 'and 
 
 t See Ge. 12. 3. in thcc and in thy seed shall all the families of the earth be blessed. 
 
 "3?'3^& ~|- fg 15 And, behold, "I am with thee, and will keep thee in all places whither 
 
 Ps". '121. 5, 7, s! thou goest, and will bring thee again into this land ; "for I will not 
 
 "ri'^i'v^^^^li leave thee, until I have done that vvhich I have spoken to thee of." 
 
 rie."i3. 5. 16 And Jacob awaked out of his sleep, and he said, " Surely "the 
 
 » Ex. 3. 5. Jos. 5. Lo^jj ig in this place ; and I knew it not." i^ And he was afraid, and 
 
 xGe.3i. 13,45. Said, " How drcadful is this place ! this is none other but the house of 
 
 fo-ii Nu"^': \. God, and this is the gate of heaven ! " i^ And Jacob rose up early in the 
 
 ^Th^i\s,tnehonse momiug, and took the stone that he had put for his pillows, and ^set it 
 
 t%^.no:A.\6. up for a pillar, and poured oil upon the top of it. ^^ And he called the 
 
 y Ge. 31. 13. Ju. name of that place tBeth-el : but the name of that city was called 
 
 i'-i Tii^e^'s'."' Luz at the first, ^o And "Jacob vowed a vow, saying, " If God will be 
 
100 RESIDENCE OF JACOB WITH LABAN. [Period 11. 
 
 with me, and will keep me in this way that I go. and will give me 
 bread to eat, and raiment to put on, '^^ so ''that I come again to my 
 father's house in peace, "then shall the Lord be my God ; " and this 
 stone, which I have set for a pillar, ''shall be God's house ; 'and of all 
 cLeiS'.ao!^" that thou shalt give me I will surely give the tenth unto thee." 
 Xneb.iifiupku 1 Then Jacob twent on his journey, and came into the land Gen. xxix. 
 utit'io^'^' of the *people of the East. "-^And he looked, and behold a 1-14. 
 
 * Heb. ciiiidren. ^yg]] [^ f^c field, and, lo ! there were three flocks of sheep lying by it ; for 
 
 out of that well they watered the flocks, and a great stone was upon 
 
 the well's mouth. ^ And thither were all the flocks gathered ; and they 
 
 rolled the stone from the well's mouth, and watered the sheep, and put 
 
 the stone again upon the well's mouth in his place. '^ And Jacob said unto 
 
 them, " My brethren, whence be ye ? " And they said," Of Haran are 
 
 we." ^ And he said unto them, " Know ye Laban the son of Nahor ? " 
 
 t Heb. Is there ^nd they Said," We know him." *" And he said unto them, " tis he 
 
 gT^. 27™' well ? " And they said, " He is well ; and, behold, Rachel his daughter 
 
 XHeh.yettheday comcth with the slicep." ' And he said, " Lo, tit is yet high day, neither 
 
 18 ffreat. .^ . ^ ^. ^^ ^^^^^ ^^^ Cattle sliould be gathered together ; water ye the 
 
 sheep, and go and feed them." ^And they said, "We cannot, until 
 
 all the flocks be gathered together, and till they roll the stone from 
 
 the well's mouth ; then we water the sheep." 
 
 dZx. 2. 16. ^ And while he yet spake with them, ''Rachel came with her father's 
 
 sheep ; for she kept them. ^° And it came to pass, when Jacob saw 
 
 Rachel the daughter of Laban his mother's brother, and the sheep of 
 
 eEx. 2. 17. Laban his mother's brother, that Jacob went near, and 'rolled the stone 
 
 from the well's mouth, and watered the flock of Laban his mother's 
 
 /Ge. 33. 4. & 45. brother. '^ And Jacob -^kissed Rachel, and lifted up his voice, and 
 
 JcelTs. 8. & 14. wept. ^^ And Jacob told Rachel that he was ^her father's brother, and 
 
 ''»' i^- that he was Rebekah's son ; ''and she ran and told her father. ^^ And 
 
 • Heb^Lwn.r. it came to pass, when Laban heard the *tidings of Jacob his sister's 
 tGe.24.29. " SOU, that 'he ran to meet him, and embraced him, and kissed him, and 
 ^9%^'issi^5'i brought him to his house. And he told Laban all these things. ^'^ And 
 
 & 19. la"; lb. ■ Laban said to him, " Surely -'thou art my bone and my flesh." And 
 t^J; ° '"""'* "-^ he abode with him tihe space of a month. 
 
 Section VI. — Residence of Jacob ivith Laban — Jacob's Family. 
 
 • Ges. xxix. 15, to tlie end, and chap. xxx. 
 
 Jacob covenanteth for Rachel. 23 He is deceived with Leah. 28 He marrieth also Rachel, and 
 serveth for her seven years more. 32 Leah bearelh Reuben, 33 Simeon, 34. Levi, 35 and Jndah. 
 — Chap. .xxx. 1 Rachel, in ^■ieffor her barrenness, ffiveth Bilhah her maid unto Jacob. 5 She 
 beareth Dan and Naphtali. 9 Leah criveth Zilpah her maid, who beareth Gad and Asher. 14 
 Reuben findeth mandrakes, with which LeaJi bumth her husband of Rachel. 17 Leah beareth Is- 
 SECT. VI. sachar.'Zebulim, and Dinah. 22 Rachel beareth Joseph. 25 Jacob desireth to depart. 21 La- 
 ban staijeth him on a new covenant. 37 Jacob's policy, whereby he became rich. 
 
 b'c.'S'.' ^^And Laban said unto Jacob, "Because thou art my brother, 
 
 T. 1-53. shouldest thou therefore serve me for nought ? tell me, what shall thy 
 
 Hales, 1916. ^y.^•^„Q^ bc ? " ^^ And Labau had two daughters : the name of the elder 
 
 — "" was Leah, and the name of tiie younger was Rachel. ^'^ Leah was 
 
 a Or, 3ore-eyefi, ^tender-eyed ; but Rachel was beautiful and well-favored. ^^ And Jacob 
 
 or,^weak-eycd. ^^^^^ Rachcl ; aiid Said, " I "will serve tliee seven years for Rachel 
 
 a^Ge^3i.4i.2Sa. tiiy yQun^er daughter." ^^And Laban said, "It is better that I give 
 
 her "to thee, than that I should give her to another man : abide with 
 
 b Ho. 12. 12. nie." 2" And Jacob ''served seven years for Rachel ; and they seemed 
 
 unto him but a few days, for the love he had to her. 
 
 2' And Jacob said unto Laban, " Give me my wife, for my days are 
 
 c Ju. 15. 1. fulhlled, that I may 'go in unto her." ^2 And Laban gathered together 
 
 dju. 14. 10. John all the men of the place, and ''made a feast. -^ And it came to pass in 
 
 ^' ^'^' the evening, that he took Leaii his daughter, and brought her to him ; 
 
 and he went in unto her. -' And Laban save unto his daughter Leah 
 
I Heb. place. 
 e Ju. 14. 12. 
 
 Part IV.] MARRIAGE OF JACOB WITH LEAH AND RACHEL. lOl 
 
 Zilpah his maid for a handmaid. ^'' And it came to pass, that in the 
 morning, behold it was Leah ! and he said to Laban, " What is this 
 thou haTt done unto me ? did not I serve with thee for Rachel ? where- 
 fore then hast thou beguiled me?" -'^And Laban said, "It must not 
 be so done in our Icountry, to give the younger before the firstborn. 
 27 Fulfil 'her week, and we will give thee this also for the service which 
 thou shalt serve with me yet seven other years." ^^And Jacob did so, 
 and fulfilled her week ; and he gave him Rachel his daughter to wife 
 also. -^ And Laban gave to Rachel his daughter Bilhah his handmaid 
 /De. 21. 15. tQ ]3g i^gj. maid. "'^ And he went in also unto Rachel, and he -^loved also 
 gl^o.ji.u. Ho. j^j^^.}^gi j^ore than Leah, and served with him ^yet seven other years. 
 A ps. 127.3. 31 And when the Lord ''saw tliat Leah was hated, he opened her 
 
 *jhat is, see a ^^^^ . ^ut Rachcl was barren, ^s And Leah conceived, and bare a 
 '"b. c. 1752. son, and she called his name *Reuben ; for she said, " Surely the 
 "^^ ^^^^- Lord hath Hooked upon my affliction, now therefore my husband will 
 B. c. ab. 1751. love me." ^^ And she conceived again, and bare a son ; and said, 
 i E Js r&4 " Because the Lord hath heard that I was hated, he hath therefore given 
 l'-'^'\t^m me this son also;" and she called his name tSimeon. ^4 And she 
 44- ■ ■ ■ conceived again, and bare a son ; and said, " Now this time will my 
 ^- t: nse™' husband be joined unto me, because I have born him three sons ; " 
 i'Th^t h,hecv,-ing therefore was his name called ILevi. ^sAnd she conceived again, and 
 B.C. ab.i749. ^^^g ^ SOU : and she said, " Now will I praise the Lord ; " therefore 
 tTh^t ",j^ned. she called his name *Judah ; and tleft bearing." 
 See Nu. 18. 2,4. j ^^^ ^j^^^^ Rachcl saw that she bare Jacob no children, Gen. xxx. 
 Ma^^'i.'a.^™"'' Rachel ^envied her sister ; and said unto Jacob, "Give me 
 t Hcb. stood from ghiifji-gn, or clsc I dic." ~ And Jacob's anger was kindled against Rachel ; 
 /jrbT2. 1 Co. and he skid, " Am "I in God's stead, who hath withheld from thee the 
 3. 3. Ja. 4. 5. ^^.^.^ ^^ ^j^^ ^^^j^^j p „ 3 And shc Said, " Behold my maid Bilhah, go in 
 "iX ^^' "■ ^ ^''" unto her ; 'and she shall bear upon my knees, that I may also thave chil- 
 i Go. 50. 23. Job ^j.gj^ i^y jjgj. „ 4 And she gave him Bilhah her handmaid '"to wife ; and 
 b'. c." ab. 1748. Jacob wcut iu unto her. ^ And Bilhah conceived, and bare Jacob a son. 
 hZ^Imi, 'And Rachel said, "God "hath judged me, and hath also heard my 
 /ier!'' ' "'■ ^ voice, and hath given me a son ; therefore called she his name *Dan." 
 m Ge. 35. 22. 7 ^^^^ Bilhah, Rachcl's maid, conceived again, and bare Jacob a second 
 B. c. ab. 1747. gon. § And Rachel said, " With tgreat wrestlings have I wrestled with 
 PsV2'&43. my sister, and I have prevailed;" and she called his name tNaphtali. 
 . La. 3. .59. 9 ^hen Leah saw that she had left bearing, she took Zilpah her 
 
 'r^.s,pcdg- ^^^.^^ ^^^^ ^^^^ ^^^ j^^^^ ^^ ^.^^_ ,,^^^ 2ilpah, Leah's maid, bare 
 
 Cab. 1749. Jacob a son. ii And Leah said, " A troop cometh ; " and she called 
 his name *Gad. ^^ And Zilpah, Leah's maid, bare Jacob a second son. 
 B.aab.ms. 13 ^j^^ Lg^j^ g^-j^ "tHappy am I, for the daughters "will call me 
 \ ueb. ^orestungs blcsscd ; " and she called his name tAsher. 
 
 of God. Ge.23.6. ^4 ^^^ Reubcu wcut in the days of wheat harvest, and found man- 
 
 Vm«4'.caiied, drakes in the field, and brought them unto his mother Leah. Then 
 
 Ltt ''■'''''' Rachel said to Leah, " Give me, I pray thee, of thy son's mandrakes." 
 
 *Thatis,afro«p, 15 And shc Said unto her, " Is it a small matter that thou hast taken 
 
 ekiT'""""' '" my husband? and wouldest thou take away my son's mandrakes 
 
 ^ii^h.hi^nyhap. j^^g^ V' And Rachcl said, "Therefore he shall lie with thee to-mght 
 
 /pr3l.28.Lu. for thy son's mandrakes." ^''And Jacob came out of the field in the 
 
 1 tI!; is w, evening, and Leah went out to meet him, and said, " Thou must come 
 
 in unto me ; for surely I have hired thee with my son s mandrakes. 
 
 And he lay 'with her that night, i^ And God hearkened unto Leah, 
 
 B. c. ab. 1747. and she conceived, and bare Jacob the fifth son. ^^ And Leah said, " God 
 
 '^' ^^^'^' hath f^iven me my hire, because I have given my maiden to my hus- 
 
 * That is «/.... ^^j^^jr,, ^^^^ gi^g g^llgfl i,ig name *Issachar. ^^And Leah conceived 
 
 d bare Jacob the sixth son. ^o And Leah said, " God hath 
 
 %ng. 
 
 C 
 T. 
 
 C. 1746. 
 
 again, an 
 
 endued me with a good dowry ; now will my husband dwell with me 
 
.iGe. 26.24, 
 3,5. 
 
 102 RESIDENCE OF JACOB WITH LABAN. [Period II. 
 
 ^Inf^cahtd'^' because I have born him si.x sons : " and she called his name IZebnlun. 
 Mat. 4. 13, zab- 21 ^j^^j aftcrwards she bare a daughter, and called her name IDinah. 
 B.C. 1745. "-And God remembered Rachel, and God hearkened to her, and 
 
 B c 1743 opened her womb. ^^ And she conceived, and bare a son ; and said, 
 f. 1745. ■ " God hath taken away my ''reproach." -•* And she called his name 
 ^m^"*'"'-'"'^" * Joseph ; and said, " The Lord shall add to me another son." 
 pisa.i. 6. Is. -5 And it came to pass, when Rachel had born Joseph, that Jacob 
 *Th'ath, adding, ^^^^ ""^o Labau, " Send 'me away, that I may go '^unto mine own 
 Ge. 35. 17. " place, and to my country. -^ Give me my wives and my children, for 
 r Ge. 18. 33. & whom I havc served thee, and let me go ; for thou knowest my service 
 31. 55. ■ ■ which I have done thee," 
 
 -^ And Laban said unto him, " I pray thee, if I have found favor in 
 thine eyes, tarry ; for ^I have learned by experience that the Lord hath 
 blessed me for thy sake." ^s^^d he said, " Appoint me thy wages, 
 and I will give it." 
 
 Mat.'ai 45. Tit'. ~^ And he said unto him, "Thou 'knowest how I have served thee, 
 ^- ^"- and how thy cattle was with me. ^^ For it was little which thou hadst 
 
 ^Mt'X1'.%. before I came, and it is now tincreased unto a multitude; and the 
 tueh.atmyfooi. LoRD hath blcsscd thcc tsince my coming; and now when shall "I 
 u 1 Tim. 5. 8. provide for mine own house also ? " ^i And he said, " What shall I give 
 thee ? " 
 
 And Jacob said, " Thou shall not give me any thing ; if thou wilt do 
 this thing for me. I will again feed and keep thy flock. ^~I will pass 
 through all thy flock to-day, removing from thence all the speckled and 
 spotted cattle, and all the brown cattle among the sheep, and the 
 
 Ge. 31. 8. spotted and speckled among the goats ; and "of such shall be my 
 *Heb^Lm ^^^^' ^^^^ ^^^^^^ "my righteousness answer for me *in time to come, 
 
 Ex. 13." iT"^"""' when it shall come for my hire before thy face ; every one that is not 
 speckled and spotted among the goats, and brown among the sheep, 
 that shall be counted stolen with me." 
 
 ^^ And Laban said, " Behold, I would it might be according to thy 
 word." 
 
 ^^ And he removed that day the he goats that were ringstraked and 
 spotted, and all the she goats that were speckled and spotted, and 
 every one that had some white in it, and all the brown among the 
 sheep, and gave them into the hand of his sons. '^^ And he set three 
 days' journey betwixt himself and Jacob : and Jacob fed the rest of 
 Laban's flocks. 
 
 1 See Go. 31. 9- 37 ^ ,-jfj -Jacob took him rods of green poplar, and of the hazel and 
 
 chesnut tree ; and pilled white strakes in them, and made the white 
 appear which was in the rods. ^^ And he set the rods which he had 
 pilled before the flocks in the gutters in the watering troughs when 
 the flocks came to drink, that they should conceive when they came to 
 drink. ^^And the flocks conceived before the rods, and brought forth 
 cattle ringstraked, speckled, and spotted. ''^ And Jacob did separate the 
 lambs, and set the faces of the flocks toward the ringstraked, and all 
 the brown in the flock of Laban ; and he put his own flocks by them- 
 selves, and put them not unto Laban's cattle. ■*' And it came to ]^ass, 
 whensoever the stronger cattle did conceive, that Jacob laid the rods 
 before the eyes of the cattle in the gutters, that they might conceive 
 among the rods. ^- But when the cattle were feeble, he put them not in ; 
 so the feebler were J^aban's, and the stronger Jacob's. ^^And the man 
 "increased exceedingly, and had much cattle, and maidservants, and 
 menservants, and camels, and asses. 
 
Part IV.] 
 
 JACOB LEAVES LABAN. 
 
 103 
 
 SECT. VII. 
 
 A. M. 2265. 
 B. C. 1739. 
 Hales, 1902. 
 Padan-aram. 
 
 * Heb. yesterday 
 and the day be- 
 fore, I Sa. 19. 7. 
 
 c Ge. 28. 15. 20, 
 21. & 32. 9.' 
 
 e Nu. 14. 22. Ne. 
 4. 12. Job 19. 3. 
 Ze. 8. 23. 
 
 g Ge. 30. 32. 
 
 tOr, 
 
 he goats. 
 
 AGe 
 
 . 48. 16. 
 
 (Ex. 
 
 3.7. 
 
 jGe. 
 
 28. 18-20. 
 
 feGe, 
 
 . 32. 9. 
 
 7nGe.29. 15,27. 
 
 X Heb. teraphim. 
 
 Ge.35.2. Ju. 17. 
 
 .■->. 1 Sa. 19. 1.3. 
 
 lios. 3. 4. 
 * Heb. the heart 
 
 of Labaii. 
 nGe.46.28.2Ki. 
 
 12. 17. Lu. 9. 51, 
 
 53. 
 
 Ge. 13. 8. 
 
 5 Ge. 24. 50. 
 
 t Heb. /rom good 
 to bad. 
 
 J Heb. hast stolen 
 
 Section VII. — Jacob leaves Lahan — Their Covenant. 
 
 Gen. XXXI. 
 
 Jacob upon displeasure departetk secretly. 19 Rachel stealelh her father's images. 22 Laban pursu- 
 eth after him, 26 and co/nplaineth of the icrong. 34 Rachel's policy to hide the images. 36 
 Jacob's complaint of Laban. 43 The covenant of Laban and Jacob at Galeed. 
 
 ^ And he heard the words of Laban's sons, saying, " Jacob hath 
 taken away all that was our father's ; "and of that which was our 
 father's hath he gotten all this glory." ~ And Jacob beheld 'the coun- 
 tenance of Laban, and, behold, it was not toward him as *before. 
 
 ^ And the Lord said unto Jacob, " Return 'unto the land of thy 
 fathers, and to thy kindred ; and I will be with thee." ^ And Jacob sent 
 and called Rachel and Leah to the field unto his flock, ^and said unto 
 them, '' I see your father's countenance, that it is not toward me as 
 before ; but the God of my father hath been with me. ^ And "'ye 
 know that with all my power I have served your father. ^ And 'your 
 father hath deceived me, and changed my wages ten times ; -^but God 
 sufl^ered him not to hurt me. ^If he said thus, "The speckled shall 
 be thy wages ; then all the cattle bare speckled : and if he said thus, 
 The ringstraked shall be thy hire ; then bare all the cattle ringstraked. 
 9 Thus God hath taken away the cattle of your father, and given them 
 to me. ^^ And it came to pass at the time that the cattle conceived, 
 that I lifted up mine eyes, and saw in a dream, and, behold, the trams 
 which leaped upon the cattle were ringstraked, speckled, and grisled. 
 ^^ And ''the Angel of God spake unto me in a dream, saying, ' Jacob : ' 
 and I said, ' Here am L' ^^ And he said, ' Lift up now thine eyes, and 
 see, all the rams which leap upon the cattle are ringstraked, speckled, 
 and grisled ; for 'I have seen all that Laban doeth unto thee. ^^ I am 
 the God of Beth-el, ^ where thou anointedst the pillar, and where thou 
 vowedst a vow unto me ; now *arise, get thee out from this land, and 
 return unto the land of thy kindred." 
 
 ^'* And Rachel and Leah answered and said unto him, " Is 'there 
 yet any portion or inheritance for us in our father's house ? ^^ Are we 
 not counted of him strangers ? for "'he hath sold us, and hath quite 
 devoured also our money. ^^ For all the riches which God hath taken 
 from our father, that is ours, and our children's ; now then, whatsoever 
 God hath said unto thee, do." 
 
 ^~ Then Jacob rose up, and set his sons and his wives upon camels ; 
 ^^ and he carried away all his cattle, and all his goods which he had got- 
 ten, the cattle of his getting, which he had gotten in Padan-aram, for 
 to go to Isaac his father in the land of Canaan. ^^ And Laban went 
 to shear his sheep ; and Rachel had stolen the timages that were her 
 father's. '^^ And Jacob stole away *unawares to Laban the Syrian, in 
 that he told him not that he fled. ^^ So he fled with all that he 
 had ; and he rose up, and passed over the river, and "set his face 
 toward the Mount Gilead. 
 
 22 And it was told Laban on the third day that Jacob was fled. 
 -^ And he took "his brethren with him, and pursued after him seven 
 days' journey ; and they overtook him in the Mount Gilead. ^^ And 
 God ''came to Laban the Syrian in a dream by night, and said unto 
 him, " Take heed that thou 'speak not to Jacob teither good or bad." 
 
 -^ Then Laban overtook Jacob. Now Jacob had pitched his tent 
 in the mount ; and Laban witli his brethren pitched in the Mount of 
 Gilead. ^'^And Laban said to Jacob, "What hast thou done, that 
 thou hast stolen away unawares to me, and 'carried away my daugh- 
 ters as captives taken with the sword ? ^^ Wherefore didst thou flee 
 away secretly, and tsteal away from me ; and didst not tell me, that I 
 might have sent thee away with mirth, and with songs, with tabret, and 
 
104 JACOB'S COVENANT WITH LABAN. [Period IL 
 
 */k; V'aoV '^i^l^ J^^'"?- ~^'-^"tl hast not suffered me 'to kiss my sons and my 
 20.37. ■ ■ "' daugliters? 'Thou hast now done foohshly in so doing. -Ht is in the 
 '2 cil: le: 9.^' povver of my hand to do you hurt : but the "God of your father spake 
 u^Ge/as. 13. unto me yesternight, saying, 'Take thou heed that thou speak not to 
 Jacob either good or bad.' ^"^ And now, though thou wouldest needs 
 be gone, because thou sore longedst after thy father's house, yet 
 V Ju. 18. 24. wherefore hast thou "stolen my gods ? " 
 
 ^^ And Jacob answered and said to Laban, " Because I was afraid : 
 
 for I said, Peradventure thou wouldest take by force thy daughters 
 
 to See Ge. 44. 9. from 1116. ^^ With whomsoever thou findest thy gods, "let him not 
 
 live : before our brethren discern thou what is thine with me, and 
 
 take it to thee." For Jacob knew not that Rachel had stolen them. 
 
 ^^ And Laban went into Jacob's tent, and into Leah's tent, and into 
 
 the two maidservants' tents ; but he found them not. Then went he 
 
 out of Leah's tent, and entered into Rachel's tent. '^^ Now Rachel 
 
 had taken the images, and put them in the camel's furniture, and sat 
 
 *He'../£i£. upo„ them. And Laban *searched all the tent, but found them not. 
 
 =^ Ex_^2o. 12. Le. 35 ^„j ghe said to her father, "Let it not displease my lord that "I 
 
 cannot rise up before thee ; for the custom of women is upon me." 
 
 And he searched, but found not the images. 
 
 '•^^ And Jacob was wroth, and chode with Laban : and Jacob an- 
 swered and said to Laban, " What is my trespass ? what is my sin, 
 that thou hast so hotly pursued after me ? ^"^ Whereas thou hast 
 searched all my stuff, what hast thou found of all thy household stuff? 
 set it here before my brethren and thy brethren, that they may judge 
 betwixt us both. ^^ This twenty years have I been with thee ; thy ewes 
 and thy she goats have not cast their young, and the rams of thy 
 !,Ex.22. io,&c. flock have I not eaten. 39That^vhich was torn of beasts I brought 
 2 Ex. 22. 12. not unto thee ; I bare the loss of it ; ''of my hand didst thou require 
 it, whether stolen by day, or stolen by night, ^o Thus I was ; in the day 
 the drought consumed me, and the frost by night ; and my sleep de- 
 parted from mine eyes, ^i Thus have I been twenty years in thy house ; 
 a Ge. 29. 27, 28. "I scrvcd thcc fourtecn years for thy two daughters, and six years for 
 Ps. 124. 1,2. thy cattle ; and thou hast changed my wages ten times. "*- Except Hhe 
 " ^^- God of my father, the God of Abraham, and the Tear of Isaac, had 
 
 9. 32. Ex. bggn ^yiti^ inc, surely thou hadst sent me away now empty. "God hath 
 e7ch.i2.i7. seen my affliction and the labor of my hands, and 'rebuked thee 
 jude 9. yesternight." 
 
 "^'•^ And Laban answered and said unto Jacob, " These daughters are 
 my daughters, and these children are my children, and these cattle are 
 my cattle, and all that thou seest is mine : and what can I do this day 
 unto these my daughters, or unto their children which they have 
 /Ge.2G.2s. bom ? '*'' Now therefore come thou, -^et us make a covenant, I and 
 ^ See Jos. 24. 27. thou ; ^aud let it be for a witness betw^een me and thee." 
 7.SaeGe.28. 18. 4.5 ^n^j Jacob Hook a stouc, and set it up for a pillar. "^^ And Jacob 
 said unto his bretiiren, " Gather stones ; " and they took stones and 
 made a heap, and they did eat there upon the heap. "^^ And Laban 
 tThati9,tA«w called it t Jegar-sahadutha ; but Jacob called it tGaleed. 
 irhllZiheLp '' And Laban said, " This Uicap is a witness between me and thee 
 ofwiu^s. Heb. ^j^jg ^.^y » Therefore was the name of it called Galeed ; '*'■' and *Miz- 
 l^hatt, a^f-' pah ; for he said, '• The Lord watch between me and thee, when we 
 f""'.r}.rn*on are absent one from another. ^^ If thou shalt afflict my daughters, 
 or if thou shalt take other wives beside my daughters, no man is w^ith 
 us : see, God is witness betwixt me and thee." ^^ And Laban said to 
 Jacob, " Behold this heap, and behold this pillar, wliich I have cast 
 betwixt me and thee ; ^~ this heap be witness, and this pillar be wit- 
 ness, that I will not pass over this heap to thee, and that thou shalt not 
 
 cIs. 8. 13. 
 dGe 
 
 .Ju. a. 29, 
 
 tower. 
 
 1 Sa. 7. 5. 
 
Part IV.] JOURNEY OF JACOB TO SUCCOTH. 105 
 
 pass over this heap and this pillar unto me, for harm. ^^The God of 
 j Ge. 16. 5. Abraham, and the God of Nahor, the God of their father, ^judge be- 
 
 twixt us." And Jacob *sware by the Fear of his father Isaac. ^^Then 
 Jacob f offered sacrifice upon the mount, and called his brethren to eat 
 bread ; and they did eat bread, and tarried all night in the mount. 
 ^^ And early in the morning Laban rose up, and kissed his sons and 
 his daughters, and 'blessed them ; and Laban departed, and "'returned 
 unto his place. 
 
 k Ge. 21. 23. 
 
 t Or, killed beasts 
 
 1 Ge. 28. 1. 
 
 VI Ge. 18. 33. &; 
 
 Section VIII. — Journey of Jacob to Succoth, after Jiis Covenant tcitk Laban. 
 SECT. vni. Gen. xxxii. and xxxiii. 1-17. 
 
 Jacob's visioji at Mahanaim. 3 His message to Esau. 6 He is afraid of Esau's comin<r. 9 He 
 
 A. M. 2265. prayeth for deliverance. 13 He sendeth a present to Esau. 24 He wrestleth with an Angel at 
 
 M. C. 1739. Feniel, where he is called Israel. 31 He halteth. — Chap, xxxiii. 1 Tlie kindness of Jacob and 
 
 T. 1738. Esau at their vieeting. 17 Jacob cometh to Succoth. 
 
 HALEs^im 1 And Jacob went on his way, and "the angels of God met him. 
 a r3.9i. 11. He. ^ And when Jacob saw them, he said, " This is God's ''host ; " and he 
 ,\^'^\ lA B called the name of that place *Mahanaim. 
 
 b Jos. 5. 14. Ps. ■:! A 1 T 1 
 
 W3-S!^&gi48. •" And Jacob sent messengers before him to Esau his brother unto 
 ^^■rb"ils,fwo the land of Seir, the tcountry of Edom. •* And he commanded them, 
 t'uet'ljJGe' ^^y"^g' " ^^^^^ 's'lall ye speak unto my lord Esau : Thy servant Jacob 
 31.6l8.De.2t5. saith thus, I have sojourned vi^ith Laban, and stayed there until now; 
 cpTS.'l ^^^^ I ^^^ve oxen, and asses, flocks, and menservants, and womenser- 
 
 vants ; and I have sent to tell my lord, that I may find grace in thy 
 sight." 6 And the messengers returned to Jacob, saying, " We came 
 to thy brother Esau, and also he cometh to meet thee, and four hun- 
 dred men with him." ^ Then Jacob was greatly afraid and distressed ; 
 and he divided the people that was with him, and the flocks, and herds, 
 and the camels, into two bands, ^and said, '' If Esau come to the one 
 company, and smite it, then the other company which is left shall 
 escape." 
 d Ps. 50. 15. 9 An^j .ija^jQb said, " O God of my father Abraham, and God of my 
 
 eGe.31.3, 13. father Isaac, the Lord which 'saidst unto me, ' Return unto thy coun- 
 cil™ ««f,T^.''''' try, and to thy kindred, and I will deal well with thee ; ' ^Ul am not 
 /Ge. 94.' 27. worthy of the least of all ^the mercies, and of all the truth, which thou 
 ^^ Job. 8. 7. hast showed unto thy servant ; for with ^my staff" I passed over this 
 A Ps. 59. 1,2. Jordan, and now I am become two bands. ^^ Deliver ''me, I pray thee, 
 from the hand of my brother, from the hand of Esau : for I fear him,' 
 *Heb. «;,»», iio. lest hc wiU come and smite me, and the mother *with the children, 
 i Ge. 28. 13-15. ^" And 'thou saidst, ' I will surely do thee good, and make thy seed as 
 the sand of the sea, which cannot be numbered for multitude.' " 
 ^=^ And he lodged there that same night ; and took of that which 
 •'istie^' ^^'^'' ^^^^ ^^ ^"^ hand^a present for Esau his brother ; ^^ two hundred she 
 goats, and twenty he goats, two hundred ewes, and twenty rams, 
 1^ thirty milch camels with their colts, forty kine, and ten bulls, twenty 
 she asses, and ten foals. ^"^ And he delivered them into the hand of his 
 servants, every drove by themselves ; and said unto his servants, " Pass 
 over before me, and put a space betwixt drove and drove. ^^ And he 
 commanded the foremost, saying, " When Esau my brother meeteth 
 thee, and asketh thee, saying. Whose art thou ? and whither o-oest 
 thou ? and wliose are these before thee ? is Then thou shalt say. They 
 be thy servant Jacob's ; it is a present sent unto my lord Esau : and, 
 behold, also he is behind us." ^^ And so commanded he the second, 
 and the third, and all that followed the droves, saying, " On this man- 
 ner shall ye speak unto Esau, when ye find him. ^^ And say ye more- 
 over. Behold, thy servant Jacob is behind us. For," he said, "I 
 nich^m'Xc '^^'l ''Appease him with the present that goeth before me, and afterward 
 Job i-r's, 9"' ^ ^'ill sec his face; peradventure he will accept tof me." ^i So went 
 
 VOL. I. 14 
 
106 JOURNEY OF JACOB TO SUCCOTH. [Period II. 
 
 the present over before him : and himself lodged that night in the 
 
 company. ~- And he rose up that night, and took his two wives, and 
 
 iDe. 3. 16. his two womcnservants, and his eleven sons, 'and passed over the ford 
 
 t Heb. caused to Jabbok. ~^ And he took them, and tsent them over the brook, and sent 
 
 over that he had. 
 
 m Ho. 12^3,4. ^^ And Jacob was left alone; and there "'wrestled a ISIan with him 
 
 *He\i. ascending Until the * breaking of the day. -^ And when He saw that He prevailed 
 
 of Vie morning. ^^^ agaiust lum, hc touched the hollow of his thigh ; and "the hollow 
 
 ^A\.%'cl.'n.'i. of Jacob's thigh was out of joint, as he wrestled with him. ^^ And "He 
 
 o See Lu. 24. 28. g^-j^ a Lg^ ^g „^^ fo^ ^^g Jay brcakcth." And he said, " I ^will not 
 
 ' °" "■ ■ igt thee go, except thou bless me." ^"^ And He said unto him, " What 
 
 ?Ge.35.io.2Ki. jg thy uauic ? " And he said, " Jacob." ~^ And He 'said, '• Thy name 
 
 t Th.t is, aprincc shall be called no more Jacob, but f Israel : for as a prince hast thou 
 
 of ood. ^^ '^ power with God and with men, and hast prevailed." ^^And Jacob 
 
 '33!'ho. 12. 3,"4; asked him, and said, " Tell me, I pray thee, thy name." And he 
 
 « ju. 13. 18. said, " Wherefore 'is it that thou dost ask after my name ? " And He 
 
 *o/ old!' '*^"'^" blessed him there. ^° And Jacob called the name of the place tPeniel : 
 
 tGe. 16. 13. See " For 'I have seen God face to face, and my life is preserved! " 
 
 33^20! De! 5 'bt '^^ And as he passed over Penuel the sun rose upon him, and he 
 
 aa.i^s.^Ts^ ^^' hailed upon his thigh. ^^ Therefore the children of Israel eat not of 
 
 the sinew which shrank, which is upon the hollow of the thigh, unto 
 
 this day ; because He touched the hollow of Jacob's thigh in the sinew 
 
 that shrank. 
 
 ' And Jacob lifted up his eyes, and looked. and. behold, Esau ^p. 
 
 came, and with him four hundred men ! And he divided the 
 
 children unto Leah, and unto Rachel, and unto the two handmaids. - And 
 
 he put the handmaids and their children foremost, and Leah and her 
 
 children after, and Rachel and Joseph hindermost. ^ And he passed over 
 
 tt Ge. 18 2. & 42. before them, and "bowed himself to the ground seven times, until he came 
 
 near to his brother. ^ And Esau ran to meet him, and embraced him, 
 
 rGe. 45. 14, 15. "j^j^^j fgjj qj-, j^jg Y\Qc\i, and kisscd him ; and they wept. ^ And he lifted 
 
 up his eyes, and saw the women and the children : and said, " Who 
 
 *nch.u,thee. are those *with thee?" And he said, " The children "which God 
 
 "^■3'!^i9%!'T8. hath graciously given thy servant." '^Tlien the handmaidens came 
 
 near, thev and their children, and they bowed themselves. " And Leah 
 
 also with her children came near, and bowed themselves ; and after 
 
 came Joseph near and Rachel, and they bowed themselves. ^ And he 
 
 \iieh. What nan gaid, " tWhat meanest thou by all this drove which I met? " And he 
 
 said, " These are to find grace in the sight of my lord." ^ And Esau 
 
 X Heh.bethatto said, " I havB enough, mv brother ; tkeep that thou hast unto thyself." 
 
 tMeVuuiBmne. j^ ^^^ Jacob Said, '" Nay, I pray thee, if now I have found grace in 
 
 ^z.''\2\^'\i.i\^ thy sight, then receive my present at my hand ; for therefore "^I have 
 
 28, 32. Mat.' 18.' gggj^ ^hy f^gg^ as though I had seen the' face of God, and thou wast 
 
 pleased with me. ^^ Take, I pray thee, '-'my blessing that is brought 
 
 yju. 1.15. iPa. to thee ; because God hath dealt graciously with me, and because I 
 
 l'^fg^if-2"- have *enough." "^And he urged him, and "he took it. ^-And he said, 
 
 *n^iaiiihmgs. «■ Let us take our journey, and let us go, and I will go before thee." 
 
 i^'ki.VS. ^^ And he said unto him, " My lord knoweth that the children are 
 
 tender, and the flocks and herds with young are with me ; and if men 
 
 t Heh. acc«rrf,r.ir should ovcrdrivc them one day, all the flock will die. >^ Let my lord, 
 
 ^orkfl-c.t'd' I pray thee, pass over before iiis servant : and I will lead on softly, 
 
 according to tjie faccordiufT as the cattle that (joeth before me and the children be able 
 
 font of the Chll- ,» ,^ ",, r-i-511^AlT-« -J 
 
 dren. to cndurc, uutil I comc uuto uiy loid unto Seir." ^^And Esau said, 
 
 tHeb.sre.or, u Lg^ ,^^g „f)„r llcavc with tlicc somc of the folk that are with me." 
 /net wh^efore And he said, " *What needeth it ? "let me find grace in the sight of 
 
 istA«? my lord." 
 
 "15 So Esau returned that day on his way unto Seir. ^' And Jacob 
 
Part IV.] TRANSACTIONS AT SHALEM, OR SHECHEM. 107 
 
 V's rg'uo c"" journeyed to 'Succolh, and built him a house, and made booths for 
 
 t Thhi is, booths, his cattle ; therefore the name of the place is called tSuccoth. 
 
 ■ Section IX. — Transactions at Shalem, or Shechem. 
 
 Onan. ^ And she yet again conceived, and bare a son ; and called his 
 name tShelah : and he was at Chezib, when she bare him. 
 
 /Ge. 30. 91 
 g Tit. 2. 5 
 
 Gen. xxxiii. 18, to the end, chap, xxxviii. 1-5, and chap, xxxiv. 
 SECT. IX. Jacob arrives at Shalem. 19 He hiyeth a field, and buildeth an altar called El-elohe-Israel. — 
 
 Chap, xxxviii. 1 Judah begetteth Er, Onan, and Shelah. — Chap, xxxiv. 1 Dinah is ravished by 
 
 A. M. 2268. Shechem. 4 He sueth to marry hi-r. 13 The so7is of Jacob offer the condition of circumcision to 
 
 B. C. 1736. the Shechemites. 20 Hamor and Shechem persuade them to accept it. 25 The sons of Jacob upon 
 
 that advantage slay them, 27 ami spoil their city. 30 Jacob reprovelh Si?neon and Levi. 
 
 r , T"^ ^^ And Jacob came to "Shalem a city of *Shechem, which is in the 
 
 <Z John O. XiJ. -rx ^ 1 • 1 i I • 
 
 * Called, Ac. 7. land of Canaan, whcu he came from Padan-aram ; and pitched his 
 s-l: if'j^ry.h'' tent before the city, i^ And ^he bought a parcel of a field, where he 
 
 5 Jos. 24. 32. John had Spread his tent, at the hand of the children of f Hamor, Shechem's 
 t Called, Acts 7. father, for an hundred tpieces of money. -" And he erected there an 
 iG, Enuaor. ^Itar, aud called it *El-elohe-Israel. 
 
 * rhJu^,'oodtke ^ And it came to pass at that time, that Judah went down C^en 
 Ge'^sfi""'" ^'"°'^* ^^^^ brethren, and 'turned in to a certain Adullamite, ^•''•''^'"■ 
 
 cGe. 19. 3.2Ki. whosc uamc was Hirah. -And Judah saw there a daughter of a certain 
 
 di ch. 2. 3. Canaanite,whose name was ''Shuah ; and he took her, and went in unto 
 
 ^■^''"if' ^'' ^"' ^^^^' ^ ^^^ ^'^® conceived, and bare a son ; and he called his name 'Er. 
 
 A.M. 2269. ^And she conceived again, and bare a son ; and she called his name 
 
 b'. c' 1735.' 
 
 A. M. 2270. 
 
 B. C. 1734. 
 
 \ c.' mi: ^ A"<^ ^Dinah the daughter of Leah, which she bare unto Gen. xxxiv. 
 
 Jacob, ^went out to see the daughters of the land. ^ And 
 
 when Shechem the son of Hamor the Hivite, prince of the country, 
 
 "ft Ge. 6. 2. Ju. 14. ''saw her, he 'took her, and lay with her, and tdefiled her. ^ And his soul 
 
 tGe.20.2. clave unto Dinah the daughter of Jacob, and he loved the damsel, and 
 
 ^il^r%Tt2% spake tkindly unto the damsel. ** And Shechem ^spake unto his father 
 
 XHeh. to tiie heart Hamor, sayiug, " Get me this damsel to wife." ^ And Jacob heard that 
 
 s{e'fl'^4r2.' he had defiled Dinah his daughter : now his sons were with his cattle 
 
 Ho. 2. 14. i,^ thg field; and Jacob ''held his peace until they were come. 
 
 li'sa. io727. ^ And Hamor the father of Shechem went out unto Jacob to com- 
 
 2 sa. 13. 22. munc with him. "^ And the sons of Jacob came out of the field when 
 
 ^n'oi' ^" ^^^' they heard it ; and the men were grieved, and they 'were very wroth, 
 
 m Jol 7. 15. Ju. because he '"had wrought folly in Israel in lying with Jacob's daughter ; 
 
 ^''- '^- ^ ^ "wliich thing ought not to be done. ^ And Hamor communed with 
 
 Via.' '" ^' them, saying, " The soul of my son Shechem longeth for your daughter ; 
 
 I pray you give her him to wife. ^ And make ye marriages with us, 
 
 and give your daughters unto us, and take our daughters unto you. 
 
 oGe. 13. 9.&20. ^° And yc shall dwell with us; and "the land shall be before you; 
 
 15. &'42. 34. & dwell and trade ye therein, and get you possessions therein." ^^ And 
 
 Shechem said unto her father, and unto her brethren, " Let me find 
 
 grace in your eyes, and what ye shall say unto me I will give. ^^ Ask 
 
 p Ex. K. 16 17. "^^ never so much ^dowry and gift, and I will give according as ye 
 
 1 Sa. 18. 25. shall say unto me ; but give me the damsel to wife." 
 
 ^^ And the sons of Jacob answered Shechem and Hamor his father 
 '24!ll^''' ^^' 'deceitfully, and said, (because he had defiled Dinah their sister ;) 
 ^^ and they said unto them, " We cannot do this thing, to give our 
 rJos. 5. 9. sister to one that is uncircumcised ; for '^that were a reproach unto us. 
 
 ^^ But in this will we consent unto you ; if ye will be as we be, that 
 every male of you be circumcised ; ^^ then will we give our daughters 
 unto you, and we will take your daughters to us, and we will dwell 
 with you, and we will become one people. '^'' But if ye will not hearken 
 unto us, to be circumcised ; then will we take our daughter, and we 
 will be gone." 
 
 ^^ And their words pleased Hamor, and Shechem, Hamor's son. ^^ And 
 
108 JACOB BUILDS AN ALTAR AT BETHEL. [Period IL 
 
 the young man deferred not to do the thing, because he had deUght 
 
 3 1 ch. 4. 9. in Jacob's daughter ; and he was 'more honorable than all the house 
 of his father. 
 
 -^ And Hamor and Shechem his son came unto the gate of their city, 
 and communed with the men of their city, saying, ^^ " These men are 
 peaceable with us ; therefore let them dwell in the land, and trade 
 therein ; for the land, behold, it is large enough for them ; let us take 
 their daughters to us for wives, and let us give them our daughters. 
 " Only herein will the men consent unto us for to dwell with us, to be 
 one people, if every male among us be circumcised, as they are cir- 
 cumcised. 23 Shall not their cattle and their substance and every beast 
 of theirs be ours? only let us consent unto them, and they will dwell 
 with us." 2^ And unto Hamor and unto Shechem his son hearkened 
 
 t Ge. 23. 10. all that 'went out of the gate of his city ; and every male was circum- 
 cised, all that went out of, the gate of his city. 
 
 2^ And it came to pass on the third day, when they were sore, that 
 
 u Ge. 49. 5, 6, 7. two of the SOUS of Jacob, "Simeon and Levi, Dinah's brethren, took 
 each man his sword, and came upon the city boldly, and slew all the 
 
 * Heb. mouth, malcs. ~^ And they slew Hamor and Shechem his son with the *edge 
 of the sword, and took Dinah out of Shechem's house, and went out. 
 2^ The sons of Jacob came upon the slain, and spoiled the city, because 
 they had defiled their sister. ~^ They took their sheep, and their oxen, 
 and their asses, and that which was in the city, and that which was in 
 the field. ^^And all their wealth, and all their little ones, and their 
 wives took they captive, and spoiled even all that was in the house. 
 
 "66.^49. 6. Ex. 5. 30 And Jacob Said to Simeon and Levi, " Ye "have troubled me to make 
 1 sa.°i3. 4. ■ me to Stink among the inhabitants of the land, among the Canaanites 
 
 "io5''i2 ^' ^'' and the Perizzites ; "and I being few in number, they shall gather 
 themselves together against me, and slay me, and I shall be destroyed, 
 I and my house." ^i And they said, " Should he deal with our sister 
 
 . as with a harlot ? " 
 
 Section X. — Events between the Flight of Jacob from Shechem till his 
 ggp.p X. Return to his Father. 
 
 Gen. XXXV. 1-27. 
 
 A. M. 2275. Qo^ gg„deth Jacob to Beth-el. 2 He purgeth his house of idols. 6 He buikltlh an altar at Beth-el. 
 B. O. 1729. 8 Deborah dieth at Allon-bachvth. 9 God hlesseth Jacob at Beth-el. IG_ Rachel travaileth of Ben- 
 
 jamin, and dieth in the way to Edar. 22 Reuben lieth tvith Billiali. 23 The sons of Jacob. 27 
 
 Jacob Cometh to Isaac at Hebron. 
 
 aGe.28.19. 1 And God said unto Jacob, " Arise, go up to "Beth-el, and dwell 
 
 6Ge.28.i3. thcrc ; and make there an altar unto God, Hhat appeared unto thee 
 when thou fleddest from t!ie fiice of Esau thy brother." ^Then Jacob 
 cSeeGe.18.19. said uuto his 'liousehoM, and to all that were with him, " Put away 
 dGe-3i-ji9,j54. d^j^g straugo gods that are among you, and be clean, and change your 
 
 24!'2,23.]'sa!' garmciits. 3 And let us arise, and go up to Beth-el; and 1 will make 
 eGe'28 20 & there an altar unto God, %vho answered me in the day of my distress, 
 
 il'AI'e""' and was with me in the way which I went." ^ And they gave unto 
 /Ho. 2! 13." ' Jacob all the strange gods which were in their hand, and all their ^ear- 
 wo,. 24. 26. Ju. j.jj^„g ^yjjjpi^ ^yere in their ears; and Jacob hid them under nhc oak 
 A E '.'is. 10. & 23. whTch was by Shechem. ^And they journeyed ; and ''the terror of 
 
 u.^:!of'M God was upon the cities that were round about them, and they did not 
 
 fs^ach h' h pursue after the sons of Jacob. 
 
 &i7.iu; 6 go Jacob came to 'Luz, which is in the land of Canaan, that is, 
 
 ,-Gc. 28.^19,22. j3g^,^_gj j^g ^,^,1 all tlie people that were with him. ' And^he built there 
 1 Th .t'i,' The an altar, and called the place *El-beth-el ; because there Txod appeared 
 
 oodofBcih-a. ^^^^ ,^j^^ ^yj,g,^ t^g fle^l f^on^ the face of his brother. «But Deborah, 
 fcGe.28.13. j^g|jgj.^|^,g „urse, died, and she was buried beneath Beth-el under an 
 
 ^VTe'lnt''""^' oak ; and the name of it was called tAllon-bachuth. 
 
 inm' ^ And 'God appeared unto Jacob again, when he came out of Pa- 
 
Part IV.] THE FAMILY OF ESAU. 109 
 
 I Ge. 17. 5. 
 Gc. 3-2. 28. 
 
 Soo Go. 17. 
 p See Ge. 12. 
 
 dan-arain, and blessed him. ^'^ And God said unto him, " Thy name is 
 Jacob ; '"thy name shall not be called any more Jacob, but "Israel shall 
 be thy name : " and he called his name Israel. ^^ And God said unto 
 him, " I "am God Almighty : be fruitful and multiply ; 'a nation and a 
 company of nations shall be of thee, and kings shall come out of thy 
 
 q See Ge. 12. 7. loins ; ^^ and 'the land vvhicii I gave Abraham and Isaac, to thee I will 
 give it, and to thy seed after thee will I give the land." ^^ And God 
 went up from him in the place where he talked with him. ^'* And 
 
 rGe.28. 18. Jacob "^sct up a pillar in the place where he talked with him, even a 
 pillar of stone ; and he poured a drink offering thejeon, and he poured 
 oil thereon. ^^ And Jacob called the name of the place where God 
 spake with him, 'Beth-el. 
 'f,„rf^ ^^ And they journeyed from Beth-el ; and there was but ta little way 
 to come to Ephrath, and Rachel travailed, and she had hard labor. 
 ^^ And it came to pass, when she was in hard labor, that the midwife 
 said unto her, " Fear not ; thou shalt have this son also." ^^ And it 
 came to pass, as her soul was in departing (for she died), that she 
 
 Jmifo'rrow'"'' Called his uamc *Benoni; but his father called him tBenjamin. ^^And 
 
 r\v^iis,theson Rachcl 'died, and was buried in the way to "Ephrath, which is Beth- 
 
 Gc^rS'*"'"'' ^^^®'^- ^^ ^"^ "^^^^^ ^®^ ^' Pi^^a^ "Pon her grave ; that is the pillar of 
 
 Ru. 1. 2. & 4. I^achel's grave "unto this day. 
 
 11^ M^c.^5. 2. 21 ^j-,^! Israel journeyed, and spread his tent beyond the ''tower of 
 
 iVa. \o. 2. Edar. ^^ And it came to pass, when Israel dwelt in that land, that R,eu- 
 ben went and ""lay with Bilhah his father's concubine : and Israel heard it. 
 Now the sons of Jacob were twelve. ^^ The sons of Leah ; B,euben, 
 
 sn'.s'eVis^" Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and 
 
 1 co.""5. 1. ■ " Zebulun. ^^ The sons of Rachel ; Joseph, and Benjamin. ^^ And the 
 sons of Bilhah, Rachel's handmaid ; Dan, and Naphtali. -'' And the 
 sons of Zilpah, Leah's handmaid ; Gad, and Asher : — ihese are the 
 
 Ge. 13. 18. & sons of Jacob, which were born to him in Padan-aram. 
 
 j^'^ \^ "jg ^^ And Jacob came unto Isaac his father unto ^Mamre, unto the 
 
 ' 'city of Arbah, which is Hebron, where Abraham and Isaac sojourned. 
 
 J Heb. a little 
 piece of 
 2 ICi. 5. 
 
 2 Sa. IS. 
 w Mic. 4. 
 X Ge. 49. 4. 1 Ch. 
 
 A. M. ab. 2208. 
 
 B. C. ab. 1796. 
 
 a Ge 2.5. 30. 
 b Ge. 26. 34. 
 
 Section XI. — The Family of Esau. 
 
 Gen. xxxvi. 
 
 Esau's three wives. 6 His retnoving to Mount Seir. 9 His sons. 15 The dukes which descended of 
 his sons. 20 The sons and dukes of Seir. 24 Anahjindeth mules. 31 The kings of Edom. 4i3 
 Tlie dukes that descended of Esau. 
 
 ^ Now these are the generations of Esau, "who is Edom. 
 ^ Esau Hook his wives of the daughters of Canaan ; Adah, the 
 a a'i76of' daughter of Elon the Hittite, and Aholibamah, the daughter of Anah 
 a Or, the son of ''the daughter of Zibeon the Hivite ; ^ and "Bashemath, Ishmael's 
 iJl-a/.^^'^ '""^" daughter, sister of Nebajoth. ■* And '^\dah bare to Esau Eliphaz ; and 
 cGe.28.9. Bashcmath bare Reuel ; '^ and Aholibamah bare Jeush, and Jaalam, 
 dich. 1.35. and Korah ; these are the sons of Esau, which were born unto him iu 
 B.' c.'a^b.' mo.' the land of Canaan. 
 
 A. M. 22G4. ^ And Esau took his wives, and his sons, and his daughters, and all 
 
 the ^persons of his house, and his cattle, and all his beasts, and all his 
 substance, which he had got in the land of Canaan ; and went into the 
 country from the face of his brother Jacob. ''' For 'their riches were 
 /Ge. 17. 8. & 28. more than that they might dwell together ; -^and the land wherein they 
 were strangers could not bear them because of their cattle. ^ Thus 
 g See Ge.32.3. elwclt Esau in "Mount Seir: Esau is Edom. 
 
 t Heb. FAom. ^ Aud thcsc are the generations of Esau the father of ithe Edomites 
 
 h 1 Ch. 1. 35, &c. in Mount Seir. ^^ These are the names of Esau's sons ; ''Eliphaz, the son 
 
 of Adah the wife of Esau, R,euel, the son of Bashemath the wife of 
 
 XOr,zephi,ic\.. Egj^u_ n ^nd the sons of Eliphaz were Teman, Omar, tZepho, and 
 
 Gatam, and Kenaz. ^^ And Timna was concubine to Eliphaz, Esau's 
 
 VOL. I. J 
 
 e Ge. 13. 6, 11. 
 
110 THE FAMILY OF ESAU. [Period II. 
 
 'nu. 24! V.'^be. SO" ; 3.nd she bare to Eliphaz, 'Amalck : these were the sons of Adah, 
 
 f-^\ 1 sa- 15. Esau's wife. ^^ And these are the sons of Reuel ; Nahath, and Zerah, 
 
 Shammah, and Mizzah : these were the sons of Bashemath, Esau's wife. 
 
 ^^ And these were the sons of AhoUbamah, the daughter of Anah 
 
 b Or, the son of btho dauirhter of Zibeon Esau's wife : and she bare to Esau, Jeush, and 
 
 Zibeon, see ver. _ , ■^ _, 
 
 20.— £</. Jaalam, and Korali. 
 
 First aristocracy 1^ Thoso Were dukes of the sons of Esau : the sons of Ehphaz the 
 
 A. M."ab. 2429™o firstbom SOU of Esau ; duke Teman, duke Omar, duke Zepho, duke 
 
 B. c.lb!W to Kenaz, ^''duke Korah, duke Gatam, and duke Amalek : these are the 
 
 1533. dukes that came of Ehphaz in the land of Edom ; these were the sons 
 of Adah. 
 
 '^''' And these are the sons of Reuel, Esau's son ; duke Nahath, duke 
 Zerah, duke Shammah, duke Mizzah : these are the dukes that came of 
 Reuel in the land of Edom ; these are the sons of Bashemath, Esau's wife. 
 1^ And these are the sons of Aholibamah, Esau's wife ; duke Jeush, 
 duke Jaalam, duke Korah : these were the dukes that came of Aholib- 
 amah the daughter of Anah, Esau's wife. ^^ These are the sons of 
 Esau, who is Edom, and these are their dukes. 
 ^i2^^2^'i'ch^'i^' ^'^ These •'are the sons of Seir the Horite, who inhabited the land; 
 38- Lotan, and Shobal, and Zibeon, and Anah, ^^and Dishon, and Ezer, 
 
 and Dishan : these are the dukes of the Horites, the children of Seir 
 in the land of Edom. ^^ And the children of Lotan were Hori and 
 *i°T/,^"™9^' *Heman ; and Lotan's sister was Timna. ~^ And the children of Sho- 
 tOr,^zjaK,ich. bal were these; tAlvan, and Manahath, and Ebal, IShepho, and 
 %or^shepu,ic\i. Ouam. -^ And these are the children of Zibeon ; both Ajah, and Anah: 
 1- ^^- ' this was that Anah that found *the mules in the wilderness, as he fed 
 the asses of Zibeon his father. "^^ And the children of Anah were these ; 
 Dishon, and Aholibamah the daughter of Anah. -*' And these are the 
 *i%'..iTr' children of Dishon ; *Hemdan, and Eshban, and Ithran, and Cheran. 
 tor,ja/;an,ich. =^^ The childrcu of Ezer are these ; Bilhan, and Zaavan, and tAkan. 
 A.'M^'ab.2093 to ~^ The children of Dishan are these; Uz, and Aran. -''These are the 
 B. a''ab^^?9ii to dukes that came of the Horites ; duke Lotan, duke Shobal, duke Zib- 
 ab. 1575. gQj^_ fi^ii-g Anah, ^^ duke Dishon, duke Ezer, duke Dishan : these are 
 the dukes that came of Hori, among their dukes in the land of Seir. 
 1 1 ch. 1.43. 31 /^,-jfi 'tjiese are the kings that reigned in the land of Edom, before 
 
 there reigned any king over the children of Israel. ^~ And Bela the son of 
 '2387?'""' '" Beor reigned in Edom : and the name of his city was Dinhabah. ^^ And 
 B.C. ab.^i8G9 to ^^j^ ^y^^^^ ^^^^^ Jobab the son of Zerah of Bozrah reigned in his stead. 
 ^'^ And Jobab died, and Husham of the land of Temani reigned in 
 his stead. 
 
 '■^5 x\nd Husham died, and Hadad the son of Bedad, who smote 
 Midian in the field of Moab, reigned in his stead : and the name of 
 his city was Avith. 
 
 ^^ And Hadad died, and Samlah of Masrekah reigned in his stead. 
 ^■^ And Samlah died, and Saul, of Rehoboth by the river, reigned 
 in his stead. 
 
 ^^ And Saul died, and Baal-hanan, the son of Achbor, reigned m 
 liis stead. 
 '"J VVJ-^"-,, ^' And Baal-hanan the son of Achbor died, and "'Hadar reigned in 
 
 HadiidPai: Ciller „ , . . t, i 1 - •/• > 
 
 his death was an his stcad : and the name of his city was rau ; and liis wite s name 
 anstocracy, Lx. ^^^^^ Mehctabcl, tlic daughter of Hatred, the daughter of Mezahab. 
 
 A. ^\.^.^m to 40 And these are the names of "the dukes that came of Esau, accord- 
 
 B. c. ab. 1533 to ing to their families, after their |:)laccs, by their names ; duke Timnah, 
 «)Ch.'h5i. duke tAlvah, duke Jetheth. ''^ duke Aholibamah, duke Elah, duke 
 xor, Aiiah.' Pinon, "I'-duke Kenaz, duke Teman, duke Mibzar, ^^duke Magdiel, 
 
 duke Iram : these be the dukes of Edom, according to their habitations 
 • iieb. Kdom. i,j tije i;^n<i of thcii" posscssiou : he is Esau the father of *the Edomites. 
 
 A. M. ab. 2135 to 
 
Part v.] JOSEPH SOLD INTO EGYPT. Ill 
 
 PART V. 
 
 HISTORY OF JOSEPH AND HIS FAMILY IN EGYPT. 
 Section I. — Joseph sold into Egypt} 
 
 SECT. I. 
 
 A. M. 3276. 
 C. 17-28. 
 
 Gen. xxxvii. and chap, xxxix. 1-C. 
 
 c Ge. 2 
 49. 23, 
 
 Hales, 1835. Joseph is hated of his brethren. 5 His two dreams. 13 Jacob scndeth him to visit his brethren. 18 
 
 Canaan. ^'^ brethren conspire his death. 21 Reuben saveth him. 26 Tliey sell him to the Ishmeelites. 
 
 3 1 His Jather. deceived by the bloody coat, mourneth for him. 3(5 He is sold to Fotiphar in 
 
 , „ . ... Eirypt. — Chap, xxxi.x. 1 He is advanced in Fotiphar' s house. 
 
 htl^s^Ge/^'t ^^'^ND Jacob dwelt in the land * wherein his father was a stranger, 
 fc'd. 4. & 28. 4. in the land of Canaan. 
 
 &3S. 7. He. 11. o T II- , , ^ . 
 
 9. -Joseph, being seventeen years old, was feeding the flock with his 
 
 brethren ; and the lad was with the sons of Bilhah, and with the sons 
 
 of Zilpah, his father's wives : and Joseph brought unto his father 
 
 a 1 sa. 2. 22-24. "t^gj,. g^ji report. 3 Now Israel loved Joseph more than all his chil- 
 
 6Ge.44.-2o. drcn, because he was Hhe son of his old age ; and he made him a coat 
 
 ^5!-M.fsi^ri ^^. "^^"y tcolors. ^ And when his brethren saw that their father loved 
 
 him more than all his brethren, they 'hated him, and could not speak 
 
 peaceably unto him. 
 
 ^ And Joseph dreamed a dream, and he told it his brethren : and 
 they hated him yet the more. *^ And he said unto them, "Hear, I 
 pray you, this dream whicli I have dreamed ; ^ for, ''behold, we were 
 binding sheaves in the field, and, lo, my sheaf arose, and also stood 
 upright ; and, behold, your sheaves stood round about, and made 
 obei.sance to my sheaf! " ^ And his brethren said to him, " Shalt thou 
 indeed reign over us? or shalt thou indeed have dominion over us?" 
 And they hated him yet the more for his dreams, and for his words. 
 
 ^ And he dreamed yet another dream, and told it his brethren, and 
 said, " Behold, I iiave dreamed a dream more ; and, behold ! 'the sun 
 and the moon and the eleven stars made obeisance to me ! " i° And 
 he told it to his father, and to his brethren : and his father rebuked 
 him. and said unto him, ''What is this dream that thou hast dreamed? 
 Shall I and thy mother and ^thy brethren indeed come to bow down 
 hol'i'i Lu ^"'"'^^'^'^^ ^'^ ^'^^® to the earth ? " ^^ And "'his brethren envied him ; but 
 a.ig.'sK ■ "■ his father ''observed the saying. 
 
 B'.c.abiio' ^^ And his brethren went to feed their father's flock in Shechem. 
 "And Israel said unto Joseph, " Do not thy brethren feed the flock 
 tHeb seethe "^ Shcchcm ? coiiic, and I will send thee unto them." And he said 
 peace' of L/brctii- to him, "Here am I." " And he said to him, " Go, I pray thee, tsee 
 whether it be well with thy brethren, and well with the flocks : and 
 bring me word again." So he sent him out of the vale of 'Hebron, 
 and he came to Shechem. 
 
 ^' And a certain man found him, and, behold, he was wandering in 
 
 the field : and the man asked him, saying, " What seekest thou ? " 
 
 ^^ And he said, " I seek my brethren ; tell me, I pray thee, where they " 
 
 ■2Ki 6 13 ^^^^^ ^^^®^'" ^^^^^" ^^ And the man said, "They are departed hence ; 
 
 iisa. 19.1. Ps. ^^} I heard them say, 'Let us go to ^Dothan.' " And Joseph went 
 
 32: & 94:21:''' ^'t^^' ^^^^ brethren, and found them in Dothan. ^^And when they saw 
 
 M.. 14. 11. hini afar off, even before he came near unto them, *they conspired 
 
 against him to slay him. ^^ And they said one to another, " Behold, 
 
 P°) In the history of Joseph and his brethren, a of man. are still accomplishing the prophecies of 
 
 train of events apparently natural, and arising the Almighty ; and generations yet unborn will see 
 
 out of each other, is overruled to the accomplish- that the transactions of the present, and of the few 
 
 ment of the purposes, and prophecies of God; last centuries, are overruled to the fulfilment of the 
 
 without any interference with, or control over, the predictions of Revelation,— as plainly as we can 
 
 free agency of man ; and the history furnishes us ourselves trace the manner in which the wars of 
 
 v.-ith a complete specimen of the mode in which an the Romans, and the subjugation of the world by 
 
 All-wise Providence still governs the world. The those proud masters, prepared the Avay for the 
 
 ambition, the wars, the pride, and the restlessness Prince of Peace. 
 
 /Ge. 27. 29. 
 
 ren, 1,-c. Ge. 29, 
 0. 
 t Ge. 35. 27. 
 
112 THE FAMILY OF JUDAH. [Period II. 
 
 *^rtj^.'^''''''^ this *dreamer cometh ! ^o Come 'now therefore, and let us slay him, 
 zprov. 1.11,16. and cast him into some pit, and we will say, Some evil beast hath 
 .&27.4. (jevoured him: and we shall see what will become of his dreams." 
 ^^ And Reuben heard it, and he delivered him out of their hands ; and 
 said, " Let us not kill him." — And Reuben said unto them, " Shed 
 no blood, but cast him into this pit that is in the wilderness, and lay 
 no hand upon him ; " that he might rid him out of their hands, to 
 deliver him to his father again. 
 
 -^ And it came to pass when Joseph was come unto his brethren, 
 
 t Or, piece*. tj^j^t jj^gy g^j-jp^ Joseph out of his coat (his coat of many tcolors that 
 
 was on him), ~*and they took him, and cast him into a pit; and the 
 
 ".^e! ^°' ^°' ^™' P^t was empty, there was no water in it. ^^And '"they sat down to 
 
 eat bread ; and they lifted up their eyes and looked, and, behold, a 
 
 company of Ishmeelites came from Gilead with their camels bearing 
 
 nJe.8.22. spiccry and "balm and myrrh, going to carry it down to Egypt. ^^ And 
 
 Judah said unto his brethren, " What profit is it if we slay our brother, 
 
 "le.^is' ^°" ^°^ ^"^^ "conceal his blood ? ^^ Come, and let us sell him to the Ishmeelites, 
 
 pisa. 18. 17. and ^'let not our hand be upon him ; for he is 'our brother and our 
 
 ?Ge.^p-J4. & flesh." And his brethren twere content. ^'^Then there passed by 
 
 t Heb. hearkened. '^Midiauites, merchantmen ; and they drew and lifted up Joseph out 
 
 r Ju. 6. 3. of the pit, 'and sold Joseph to the Ishmeelites for 'twenty pieces of 
 
 ^wis.'io." is! Ac. silver ; and they brought Joseph into Egypt. 
 
 s^ M 27 q ~^ And Reuben returned unto the pit ; and, behold, Joseph was not 
 uasa. 3.3i.Job in the pit! and he "rent his clothes. ^^ And he returned unto his 
 ^A^".« ,o oo brethren, and said, '-The "child is not! and I, whither shall I go?" 
 
 t> Ge. 42. 13, 36. o, . , { , \ , , i i -n i i ■ i /- i i 
 
 je. 31. 15. -^-/ind they took Josephs coat, and killed a kid ot the goats, and 
 dipped the coat in the blood ; ^~ and they sent the coat of many 
 colors, and they brought it to their father ; and said, " This have we 
 found: know now whether it be thy son's coat or no." ^-^And lie 
 toGe. 44. £8. kncw it, and said, "It is my son's coat; an evil "beast hath devoured 
 him ; Joseph is without doubt rent in pieces." ^^ And Jacob rent his 
 clothes, and put sackcloth upon his loins, and mourned for his son 
 x^Sa.\=i.v7.io\) many days. -^^And all his sons and all his daughters "^rose up to com- 
 7/Ge.42.38.& fort him; but he refused to be comforted ; and he said, "For "I will 
 44.29,31. go down into the grave unto my son mourning." Thus his father 
 \uuhe word' wept for him. ^^^Atid the Midianitcs sold him into Egypt unto Poti- 
 on!'' cim'»^fo"but ph^-'' ^" ^'officer of Pharaoh's and tcaptain of the guard. 
 w^s'^'ZlTr ^ "^ Joseph was brought down to Egypt ; and Potiphar, Gex. xxxix. 
 
 and yyicejs. eJi. au officcr of Pharaoh, captain of the guard, an Egyptian, 
 ^'vM^. chief of the ^^o'^g^^t liiui of tlic hauds of the Ishmeelites, which had brought him 
 siaugiiicrmen,oT, down thithcr. ~ And ""the Lord was with Joseph, and hev/asa prospcr- 
 
 executioiwrs, or, , , • i i c i ■ i t-i • *? A i 
 
 chief marshal, ous luau ; and he was in the house oi his master the Lgyptian. -^ And 
 ^sTi.^bf bir&ls ^i^ master saw that the Lord was with him, and that the Lord "made all 
 
 fe'isM'-^a'Ac *^^^^ '^^ ^^'^ *° prosper in his hand. "^ And Joseph ''found grace in his 
 
 7. 9." '" ■ ■ sight, and he served him ; and he made him "overseer over his house, 
 J Ge ^8^3 & 10 ^""^ ^'^ ^^'^^ ^^® '^^^ ^^^ P"t into his hand. ^ And it came to pass from the 
 
 19." ' * " time that he had made him overseer in his house, and over all that 
 dGe 30 27 he had, that ''the Lord blessed the Egyptian's house for Joseph's 
 eisa. 16. 12. sakc ; and the blessing of the Lord was upon all that he had in the 
 
 house, and in the field. '' And he left all that he had in Joseph's hand ; 
 
 and he knew not auglit he had, save the bread which he did eat. 
 — - ' And Joseph "was a goodly person, and well-favored. 
 
 A. fli. 2230. 
 
 B. c. 1718. Section II.— The Family of Jtidah. 
 Canaan. Gen. xxxviii. 6, to the cud. 
 
 — '^ And Judah took a wife for Er his firstborn, whose name was 
 
 "■fCw^' ^"' ^"' Tamar. "And "Er, Judah's firstborn, was wicked in the sight of the 
 
Part V.] 
 
 THE FAMILY OF JUDAH. 
 
 113 
 
 * Heb. was evil in 
 the eyes oftlie 
 LORD. ' 
 
 eGe. 4(i. 1-2. Nu. 
 26. 19. 
 
 /Ru. 1. 13. 
 
 g Le. 22. 13. 
 
 \ Heb. the days 
 were multiplied. 
 ft2Sa. 13.39. 
 
 J Heb. the door of 
 eiies, or, of Ena- 
 jim. Pr. 7. 12. 
 
 * Heb. a kid of the 
 goats. Ez. 16. 
 
 f Or, in Eiiajii 
 
 t Heb. become a 
 contempt. 
 
 j Ju. 19. 2. 
 
 I Ge. 37. 32, 33. 
 
 7K 1 ga. 24. 17 
 K Job 34. 31, c 
 
 * Or, IFherefore 
 hast thou made 
 this breach 
 against thee 7 
 
 i That is, abreach. 
 Ge. 46. 12. Nu. 
 26. 20. 1 Ch. 2. 
 4. Wat. 1. 3. 
 
 Lord ; ''and the Lord slew him. ^ And Judah said unto Onan, " Go 
 in unto 'thy brother's wife, and marry her, and raise up seed to thy 
 brother." ^ And Onan knew that the seed should not be "^his ; and it 
 came to pass, when he went in unto his brother's wife, that he spilled 
 it on the ground, lest that he should give seed to his brother. ^^ And 
 the thing which he did *displeascd the Lord ; wherefore he slew 'him 
 also. 11 Then said Judah to Tamar his daughter-in-law, " Remain -^a 
 widow at thy father's house, till Shelah my son be grown ; " for he 
 said, " Lest peradventure he die also, as his brethren (/?(?." And Ta- 
 mar went and 'dwelt in her father's house. 
 
 12 And fin process of time the daughter of Shuah, Judah's wife, 
 died ; and Judah ''was comforted, and went up unto his sheepshearers 
 to Timnath, he and his friend Hirah the Adullamite. ^^ And it was 
 told Tamar, saying, " Behold, thy father-in-law goeth up 'to Timnath 
 to shear his sheep." ^^ And she put her widow's garments off from 
 her, and covered her with a veil, and wrapped herself, and sat in tan 
 open place, which is by the way to Timnath ; for she saw that Shelah 
 was grown, and she was not given unto him to wife. ^^ When Judah 
 saw her, he thought her to be a harlot ; because she had covered her 
 face. ^^ And he turned unto her by the way, and said, " Go to, I pray 
 thee, let me come in unto thee ; " (for he knew not that she was his 
 daughter-in-law). And she said, " What wilt thou give me, that thou 
 mayest come in unto me ? " ^'^ And he said, " I will send thee *a kid 
 from the flock." And she said, " Wilt thou give me a pledge, till thou 
 send it ? " ^^ And he said, " What pledge shall I give thee ? " And she 
 said, " Thy signet, and thy bracelets, and thy staff that is in thy 
 hand." And he gave it her, and came in unto her, and she conceived 
 by him. ^^ And she arose, and went away, and laid by her veil from 
 her, and put on the garments of her widowhood. ^° And Judah sent 
 the kid by the hand of his friend the Adullamite, to receive his pledge 
 from the woman's hand ; but he found her not. ^^ Then he asked the 
 men of that place, saying, " Where is the harlot, that was topenly by 
 the way side? " And they said, "There was no harlot in this place." 
 ^^ And he returned to Judah, and said, '' I cannot find her ; and also 
 the men of the place said, that there was no harlot in this place." 
 23 And Judah said, " Let her take it to her, lest we tbe shamed ; 
 behold, I sent this kid, and thou hast not found her! " 
 
 24 And it came to pass about three months after, that it was told 
 Judah, saying, " Tamar thy daughter-in-law ^hath played the harlot ; 
 and also, behold, she is with child by whoredom." And Judah said, 
 '■' Bring her forth, and *^let her be burnt." ^5 When she was brought 
 forth, she sent to her father-in-law, saying, " By the man, whose these 
 are, am I with child : " and she said, " Discern, 'I pray thee, whose 
 are these, the signet, and bracelets, and staff." ^^ And Judah acknowl- 
 edged them, and said, " She ""hath been more righteous than I ; be- 
 cause that I gave her not to Shelah my son." "And he knew her 
 again no more. 2''' And it came to pass in the time of her travail, that, 
 behold, twins were in her womb. ~^ And it came to pass, when she 
 travailed, that the one put out his hand ; and the midwife took and 
 bound upon his hand a scarlet thread, saying, " This came out first." 
 2^ And it came to pass, as he drew back his hand, that, behold, his 
 brother came out ; and she said, " *How hast thou broken forth ? this 
 breach be upon thee ; " therefore his name was called tPharez. 2° And 
 afterward came out his brother, that had the scarlet thread upon his 
 hand ; and his name was called Zarah. 
 
 15 
 
114 . IMPRISONMENT OF JOSEPH. [Period II. 
 
 Section III. — Imprisonment of Joieph — He interprets the Dreams of his 
 Fellow-prison ers . 
 ^, Gen. xxxix. 7, to the end, and chap. xl. 
 
 SRPT III > f r 
 
 A. M. 2M6. 
 B. C. 1718. 
 
 13. P3.51.4. 
 
 Joseph resisteth his mistress's temptation. 13 He is falsely accused. 20 He is cast into prison. 21 
 God is tcith him tliere. — Chap. xl. The hutler and baker of Pharaoh in prison. 4 Joseph hath 
 cliarge ofOiem. 5 He inierpreteth their dreams. 20 Theij come to pass according to his inter- 
 pretation. 23 The ingratitude of the butler. 
 
 Egypt. "^ And it came to pass after these things, that his master's wife cast 
 
 „„ her eyes upon Joseph ; and she said, "Lie "with me." ® But he refused, 
 
 aSSa. 13. 11. j -j . i- x 5 •/• .Wi ii i i 
 
 and said unto his master s wile, '• Behold, my master wotteth not what 
 is with me in the house, and he hath committed all that he hath to 
 my hand ; ^ there is none greater in this house than I ; neither hath 
 he kept any thing back from me but thee, because thou art his wife : 
 
 cGe 20^'l ^^^^^^ then can I do this great wickedness, 'and sin against God?" 
 6. 2. 2 sa.' 12.' ^^ And it came to pass, as she spake to Joseph day by day, that he 
 hearkened not unto her, to lie by her, or to be with her. ^^ And it 
 came to pass about this time, that Joseph went into the house to do 
 his business ; and there was none of the men of the house there 
 
 <iPr.7. 13, &c. within. 1"^ And ''she caught him by his garment, saying, " Lie with 
 me ; " and he left his garment in her hand, and fled, and got him out. 
 ^^ And it came to pass, when she saw that he had left his garment in 
 her hand, and was fled forth, ^"^ that she called unto the men of her 
 house, and spake unto them, saying, " See ! he hath brought in a 
 Hebrew unto us to mock us ; he came in unto me to lie with me, and 
 
 • Heb.^eaf. J cried with a *loud voice. ^^ And it came to pass, when he heard tiiat 
 I lifted up my voice and cried, that he left his garment with me, and 
 fled, and got him out." ^^ And she laid up his garment by her, until his 
 
 *ilo.'^' ^" ^^' lord came home. ^" And she "spake unto him according to these words, 
 saying, " The Hebrew servant, which thou hast brought unto us, came 
 in unto me to mock me. ^* And it came to pass, as I lifted up my voice 
 and cried, that he left his garment with me, and fled out." ^^ And it 
 came to pass, when his master heard the words of his wife, which she 
 spake unto him, saying, " After this manner did thy servant to me," tiiat 
 
 /Pr. 6. 34, 35. his -^wrath was kindled. -''And Joseph's master took him, and 'put 
 
 ^/pe.Ti9^' h™ '"to the prison, a place where tlie king's prisoners were bound ; 
 and he was there in the prison. 
 
 ^kindnelfZf^ ^^ ^"t the LoRD was with Joseph,"" and fshowed hhn mercy, and 
 *'"'• ''gave him favor in the sight of the keeper of the prison. -- And the 
 
 *3^& ^2^36*'ps!' keeper of the prison committed to Joseph's hand all the prisoners that 
 
 l%l^'u9.Ac. ^^*3re in the prison; and whatsoever they did there, he was the doer 
 
 7.9,10. of it. -^ The keeper of the prison looked not to anything that was 
 
 under his hand ; because the Lord was with hiin, and that which he 
 
 did, the Lord made it to prosper. 
 
 A.M. 2287. 1 And it came to pass after these things, that 'the butler of Gkn. xl. 
 
 iNe.Kii. the king of Egypt and his baker had offended their lord the 
 
 jPr. 16. 14. king of Egypt. ~ And Pharaoh -'Was wroth against two of his officers, 
 against the chief of the butlers, and against the chief of the bakers. 
 ^ And he put them in ward in the house of the captain of the guard, 
 into the prison, the place where Joseph was bound. '' And the captain 
 of the guard charged Joseph with them, and lie served them ; and 
 they continued a season in ward. 
 
 ^ And they dreamed a dream both of them, each man his dream in 
 one night, each man according to the interpretation of his dream, the 
 
 (") It will be observed tliat Joscpli obtains the cruelty. Josepli therefore became the head of the 
 
 blessing by his virtue, which liis elder brothers, family as the elder son of Rachel. Such was the 
 
 Judah and Reuben, lost by the opposite vice. Reu- manner in which moral lessons were enforced upon 
 
 ben and Judah were deprived of the blessing by the Jews. — Vide l.ightfoot in loc. 
 their incontinence; Simeon and Levi by th-ir 
 
Part v.] elevation OF JOSEPH. 115 
 
 butler and the baker of the king of Egypt, which were bound in the 
 
 prison. *^ And Joseph came in unto them in the morning, and looked 
 
 upon them, and, behold, they were sad. ''And he asked Pharaoh's 
 
 officers that were with him in the ward of his lord's house, saying, 
 
 /™«i'''-'Ne'! " Wherefore tlook ye so sadly to-day?" ^And they said unto him, 
 
 2.%". ' u yi^Q 'have dreamed a dream, and there is no interpreter of it." And 
 
 !£e'Ge*4i.'i6. Joscph Said unto them, "Do 'not interpretations belong to God? tell 
 
 me them, I pray you." 
 
 9 And the chief butler told his dream to Joseph, and said to him, 
 
 " In my dream, behold a vine was before me, ^'^ and in the vine were 
 
 three branches ; and it was as though it budded, and her blossoms 
 
 shot forth, and the clusters thereof brought forth ripe grapes. ^^ And 
 
 Pharaoh's cup was in my hand ; and I took the grapes, and pressed 
 
 them into Pharaoh's cup, and I gave the cup into Pharaoh's hand." 
 
 "jJ^'vAVK. ^~ And Joseph said unto him, " This '"is the interpretation of it :— The 
 
 36. jfc 4. 19. |.|-jj.gg branches "are three days. ^"^ Yet within three days shall Pharaoh 
 
 *or^!!to."2Ki. *Iift up thy head, and restore thee unto thy place; and thou shalt 
 
 25. '^7. Ps. 3. 3. jjejiver Pharaoh's cup into his hand, after the former manner when 
 
 t HebTrmemfter thou wast his butlcr. !'» But fthiuk on me when it shall be well with 
 
 %\t!\tZio!' thee, and show kindness, I pray thee, unto me, and make mention of 
 
 |4^i%2Sa^9. 1. jj^g ^j-j^Q Pharaoh, and bring me out of this house. ^^ For indeed I 
 
 23.42.' ' vvas stolen away out of the land of the Hebrews ; and here also have 
 
 I done nothing that they should put me into the dungeon." 
 
 1^ When the chief baker saw that the interpretation was good, he 
 said unto Joseph, " I also was in my dream, and, behold, I had three 
 iot.fuii of holes. :tvvhite baskets on my head. ^■'' And in the uppermost basket there was 
 *Heb.meajo/ ^f q\\ manner of *bakemeats for Pharaoh ; and the birds did eat them 
 woTofabaker, out of thc baskct upou my head." ^^ And Joseph answered and said, 
 or, cook. ufhis is the interpretation thereof: — The three baskets are three 
 
 ^ Or reckon thee (Jays" ^^ vet within thrcc days shall Pharaoh tlift up thy head from 
 
 and take thy of- ""•/ 'J •' iii-iiii i 
 
 jicefrom thee. off thcc, and shall hang thee on a tree, and the birds shall eat thy 
 
 flesh from oflf thee." 
 
 o Mat. 14.6. 20 ^„(j [^ ^amo to pass the third day, which Avas Pharaoh's "birthday, 
 
 tor,reckoned. that hc made a feast unto all his servants ; and he tlifted up the head 
 
 Mat. 25. 19. ^^ ^^^ ^l^jg|- butler and of the chief baker among his servants. ^^ And 
 
 yNe.2. 1. j^g restored the chief butler unto his butlership again ; and ''he gave 
 
 the cup into Pharaoh's hand. ^^ But he hanged the chief baker; as 
 
 12? Ec.'g. Joseph had interpreted to them. ^^ Yet did not the chief butler remem- 
 
 *"' ber Joseph, but 'forgat him ! 
 
 SECT. IV. Section IV. — TJie Death of Isaac. 
 
 Gen. XXXV. 28, 29. 
 
 ^^And the days of Isaac were an hundred and fourscore years. 
 2^ And Isaac gave up the ghost, and died, and was gathered unto his 
 people, being old and full of days ; and his sons Esau and Jacob 
 
 buried him. 
 
 Section V. — Elevation of Joseph. 
 Gen. xli. 1-45. 
 
 A. M. 2289. Pharaoh's two dreams. 25 Joseph interpreteth them. 33 He giveth Pharaoh counsel. 38 Joseph is 
 
 B. C. 1715. advanced, 45 and marries. 
 
 Hales, 1872. 1 ^^jy y^ camc to pass at the end of two full years, that Pharaoh 
 dreamed; and, behold, he stood by the river. ^And, behold, there, 
 came up out of the river seven well-favored kine and fat-fleshed ; and 
 they fed in a meadow. ^And, behold, seven other kine came up after 
 them out of the river, ill-favored and lean-fleshed ; and stood by the 
 other kine upon the brink of the river. ' And the ill-favored and lean- 
 fleshed kine did eat up the seven well-favored and fat kine. So Pha- 
 raoh awoke. 
 
 q Job 19. 14. Ps 
 31 '" " " 
 15, 1(3 
 
 A. M. 2288 
 
 B. C. 1716. 
 
 Hales, 1899 
 
 Canaan. 
 
 SECT. V. 
 
 Egypt. 
 
116 ELEVATION OF JOSEPH. [Period II. 
 
 ^And he slept and dreamed the second time, and, behold, seven 
 
 • neb. /2/. ears of corn came up upon one stalk, *rank and good. ^And, behold, 
 
 seven thin ears and blasted with the east wind sprung up after them. 
 
 ' And the seven thin cars devoured the seven rank and full ears. 
 
 And Pharaoh awoke, and, behold, it was a dream ! 
 
 «Da.2. 1.&4.5, 8 ^^,jj j^ cauic to pass in the morning "that his spirit was troubled ; 
 
 jEx. 7. 11,22. and he sent and called for all ''the magicians of Egypt, and all the 
 
 ^■. &'2!^2.^"4." "^^ise men thereof; and Pharaoh told them his dreams, but there was 
 
 7. Matt. 2.1. none that could interpret them unto Pharaoh. 
 
 ^ Then spake the chief butler unto Pharaoh, saying, '' I do remem- 
 
 cGe.40. 2,3. bcr my faults this day. ^"Pharaoh %vas wroth with his servants, and 
 
 put me in ward in the captain of the guard's house, both me and the 
 
 dGe. 40. 5. chief baker. ^^ And ''we dreamed a dream in one night, I and he ; we 
 
 dreamed each man according to the interpretation of his dream. ^~ And 
 
 eGe. 37. 36. thcrc was there with us a young man, a Hebrew, 'servant to the cap- 
 
 /Ge. 40. i2,&c. tain of the guard; and we told him, and -^he interpreted to us our 
 
 dreams; to each man according to his dream he did interpret. ^^ And 
 
 5^06.40.22. it came to pass, ^as he interpreted to us, so it was ; me he restored 
 
 unto mine office, and him he hanged." 
 ^Heb'^L^'him ^^ Then '"Pharaoh sent and called Joseph, and they tbrought him 
 run. 'i^. 2. a hastily out of the dungeon ; and he shaved himself, and changed his 
 2.^25. ■ ' ■ ^' raiment, and came in unto Pharaoh. ^^ And Pharaoh said unto Joseph, 
 '■' I have dreamed a dream, and there is none tiiat can interpret it ; 
 ^i^'i?' ^'^' °^' '^^^ I '^^"^^ heard say of thee, that tthou canst understand a dream to 
 tor, when viou Interpret it." 
 
 muTanfiTt^- ^^ And Joseph answered Pharaoh, saying, " It ^is not in me ; '"God 
 pretit. shall give Pharaoh an answer of peace." 
 
 •'3"'i2^2^co^3.'5. ^^ And Pharaoh said unto Joseph, " In my dream, behold, I stood 
 tGe. 40.8. Da. upon the bank of the river; ^"^and, behold, there came up out of the 
 
 2. 22 28 47 &. . 
 
 4.2.' ' ■ river seven kine, fat-fleshed and well-favored ; and they fed in a meadow. 
 
 ^^And behold, seven other kine came up after them, poor and very 
 
 ill-favored and lean-fleshed, such as I never saw in all the land of 
 
 Egypt for badness. ^° And the lean and the ill-favored kine did eat up 
 
 *Heh. come to ae ^^g flfg^ scvcu fat kiuc ; ~^ and when they had *eaten them up, it 
 
 tTiWdrd parts ot ' "^ * 
 
 them. could not be known that they had eaten them ; but they were still 
 
 ill-favored as at the beginning. So I awoke. — And I saw in my 
 dream, and, behold, seven ears came up in one stalk, full and good ; 
 
 ^ Or, smdi. ^■^a.nd., behold, seven ears, twithered, thin, and blasted with the east 
 wind, sprung up after them. -^ And the thin ears devoured the seven 
 
 iDa. 4. 7. good ears : 'and I told this unto the magicians, but there was none 
 
 that could declare it to me." 
 
 ^^ And Joseph said unto Pharaoh, '• The dream of Pharaoh is one ; 
 
 "45! Re;f i.'^' "Grod hath showed Pharaoh what he is about to do. -'' The seven good 
 kine are seven years ; and the seven good ears are seven years : the 
 dream is one. ^^ And the seven thin and ill-favored kine that came up 
 after them are seven years ; and the seven empty ears blasted with the 
 
 »i2Ki.8. 1. gjjgj ^^.jjjfj j,j,j^ij i^g "seven years of famine. -* This is the thing which 
 I have spoken unto Pharaoh : what God is about to do he showeth 
 unto Pharaoh. ^^ Behold, there come seven years of great plenty 
 throughout all the land of Egypt. ^^ And there shall arise after them 
 seven years of famine, and all the plenty shall be forgotten in the 
 
 oGo. 47. 13. land of Egypt; and "the famine shall consume the land, -'^ and the 
 plenty shall not be known in the land by reason of that famine follow- 
 
 X Heb. heavy. i,^g . f^^^ it sliall be vcrv tgricvous. ^'^ And for that the dream was 
 
 *o^,7Tr23^i9^ ^'^^'^^'^^^ ""^'^ ^''^''^'^'' ^^^'^^ "^ ''- '^ because the thing is *established 
 
 isMb.'/o, if. ' by God. and God will shortly bring it to pass. ^^ Now therefore let 
 
 Pharaoh look out a man discreet and wise, and set him over the land 
 
Part V.] THE FAMINE IN EGYPT. 117 
 
 ^F^!h"T8'"'^^' of Egypt. •" Let Pliaraoh do this, and let him appoint tofficers over 
 I ueh.be not cut the land, and take up the fifth part of the land of Egypt in the seven 
 off. Ge. 47. 15, plenteous years. ^^And let them gather all the food of those good 
 p Ps. 105. 19. years that come, and lay up corn under the hand of Pharaoh, and let 
 A< ts 7. 10. them keep food in the cities. ^^ And that food shall be for store to the 
 *32."8.~ Pr.'b. °6. land against the seven years of famine, which shall be in the land of 
 Da.^4.^8, 18. & Egypt ; that the land Iperish not through the itimine." 
 r Ps. 105. 21, 22. ^^ And ^'tho thing was good in the eyes of Pharaoh, and in the eyes 
 * Heb. be armed, ^f all his servauts. ^^ Aud Pharaoh said unto his servants, " Can we 
 or, kiss. fij^d such a one as this is, a man 'in whom the Spirit of God is ? " ^'^ And 
 
 tEsTs. 10.& 8. Pharaoh said unto Joseph, "Forasmuch as God hath showed thee all 
 2' f • this, there is none so discreet and wise as thou art. '^^ Thou 'shall be 
 
 t Or, s(7/.;. Dan. ovcr my housc, and according unto thy word shall all my people *be 
 5.7,29. ruled; only in the throne will I be greater than thou." ^^ And Pharaoh 
 
 J Or, Tender fa- Said uuto Joscph, " Scc ! I havc "sct thcc over all the land of Egypt." 
 Heb. Mrett ^' ^^ ^^^^ Pharaoh 'took otf his ring from his hand, and put it upon Joseph's 
 hand, and "arrayed him in vestures of tfine linen, and put a gold chain 
 about his neck ; ^^ and he made him to ride in the second chariot which 
 *Co^ti'^\i"nifi*if, ^^ ^^^ 5 °^"^ they cried before him, " tBow the knee ! " and he made him 
 frets^'^o^ "^ The ^"^^^ "ovcr all thc land of Egypt. '*'* And Pharaoh said unto Joseph, " I 
 man to whom se- am Pharaoh, and without thee shall no man lift up his hand or foot in 
 ^'^or,''pri7eelVeT. ^H thc land of Egypt." ^^ And Pharaoh called Joseph's name *Zaphnath- 
 s'sa^s'il' &'->o paaneah ; and he gave him to wife Asenath the daughter of Poti- 
 26. pherah tpriest of On. And Joseph went out over all the land of Egypt. 
 
 A. M. ab 
 
 B. C. ab. 1715, 
 
 Section VI. — Tlie Famine in Egypt, and first Journey of the Brothers of 
 Joseph to buy Corn. 
 Gen. xli. 46, to the end, and chap. xlii. 
 T. 1707. Joseph collects all the corn in the seven plenteous years. 50 He begetteth Manasseh and Ephraim. 
 
 54 The famine beginneth. — Chap. xlii. 1 Jacob sendeth his ten sons to buy corn in Egypt. 16 
 j,^ They are imprisoned by Joseph for spies. 18 They are set at liberty, on condition to bi-ing Ben- 
 
 °^^ " jamin. IX TJiey have remorse for Joseph. '2.^ Simeon is kept for a pledge. 25 They returnioith 
 
 corn, and their ?tioney. 29 Their relation to Jacob. 36 Jacob refuseth to send Beiijamin. 
 
 2 1 sa. 16. 21. ^^ And Joseph was thirty years old when he "stood before Pharaoh 
 
 6,^'.' Pr .^21^29! king of Egypt. And Joseph went out from the presence of Pharaoh, 
 Du. 1.5, 19. a^jjfj ^gjjt throughout all the land of Egypt. ^" And in the seven plen- 
 teous years the earth brought forth by handfuls. '^^ And he gathered up 
 all the food of the seven years, which were in the land of Egypt, and 
 laid up the food in the cities ; the food in the field, which was round 
 about every city, laid he up in the same. ""^ And Joseph gathered corn 
 ''as the sand of the sea, very much, until he left numbering ; for it was 
 
 b Ge. 22. 17. Ju. 
 7. 12. 1 Sa. 13. 
 
 5. Ps. 78. 27. without uumber. 
 
 c Ge. 
 
 48. 5, 
 
 Ge. 46. 20. & 50 ^j^fj ""uuto Joscph wcrc bom two sons before the years of famine 
 
 * Or, priitce, ver. camc, which Asenath the daughter of Poti-pherah Spriest of On bare 
 B c b ri--> ^"^*^ '^™" ^' ^"^ Joseph called the name of the firstborn f Manasseh ; 
 
 t That is, /or/et- ''' For God," Said he, " hath made me forget all my toil, and all my 
 
 b"c ab 1711 father's house." ^^ And the name of the second called he tEphraim ; 
 
 t That h, fruit- " For God hath caused me to be "^fruitful in the land of my afiliction." 
 
 dG 49 •>! ^^ "^"^ *^''® seven years of plenteousness that was in the land of Egypt 
 
 B.C. 1708. were ended. ^'* And "the seven years of dearth began to come, accord- 
 
 e Pa. 105. 16. ing as Joseph had said ; and the dearth was in all lands, but in all the 
 
 land of Egypt there was bread. ^^' And when all the land of Egypt was 
 
 famished, the people cried to Pharaoh for bread; and Pharaoh said unto 
 
 all the Egyptians, " Go unto Joseph, what he saith to you, do." ^^ And 
 
 * Heb. all where- i\^q fa.'iiine was ovcr all the face of the earth ; and Joseph opened all the 
 
 271 was. Ge. 47. " * * 
 
 14,24. storehouses, and sold unto the Egyptians; and the famine waxed sore 
 
 /De. 9. 28. ij^ thg land of Egypt. ^^ And -^all countries came into Egypt to Joseph 
 for to buy corn ; because that t!ie famine was so sore in all lands. 
 
118 THE FAMINE IN EGYPT. [Period II 
 
 g Ac. 7. 12. 1 p^Tq^ when 'Jacob saw that there was corn in Egypt, Gen. xlii. 
 
 Jacob said unto his sons, " Why do ye look one upon 
 aaother ? " ^ And he said, " Behold, I have heard that there is corn 
 in Egypt ; get you down thither, and buy for us from thence, that 
 
 Mi'^'n' Is 38' ^^ ''may live, and not die." 
 
 1- ' ^And Joseph's ten brethren went down to buy corn in Egypt. ^But 
 
 Benjamin, Joseph's brother, Jacob sent not with his brethren ; for he 
 said, '• Lest peradventure mischief befall him." ^ And the sons of Israel 
 
 i Acts 7. 11. came to buy corn among those that came ; for the famine was 'in the 
 land of Canaan. ^ And Joseph was the governor over the land, and he 
 it was that sold to all the people of the land ; and Joseph's brethren 
 
 j Ge. 37. 7. came, and ^bowed down themselves before him with their faces to the 
 earth. '^ And Joseph saw his brethren, and he knew them, but made 
 
 ^neh.iiard things himsclf straugc unto them, and spake troughly unto them: and he 
 said unto them, " Whence come ye ? " And they said, " From the land 
 of Canaan to buy food." ^And Joseph knew his brethren, but they 
 
 A:Ge.37.5,9. kucw not him. '^And Joseph ^remembered the dreams which he 
 dreamed of them, and said unto them, " Ye are spies ! to see the 
 nakedness of the land ye are come." ^'^ And they said unto him, 
 " Nay, my lord, but to buy food are thy servants come. ^^ We are 
 all one man's sons ; we are true men, thy servants are no spies." 
 ^^And he said unto them, "Nay, but to see the nakedness of the 
 land ye are come." ^^ And they said, " Thy servants are twelve breth- 
 ren, the sons of one man in the land of Canaan ; and, behold, the 
 
 I Ge. 37. 30. & youugest is this day with our father, and one 'is not." ^'* And Joseph 
 
 44. -20. La. 5. 7. ^^.^ ^^^^^^ thciii, " That is it that I spake unto you, saying, ' Ye are spies :' 
 
 '26^&i7.55.'jud. ^^ hereby ye shall be proved. '"By the life of Pharaoh ye shall not go 
 11.7. forth hence, except your youngest brother come hither! ^"^ Send one 
 
 t Heb. bound. q{ you, and let him fetch your brother, and ye shall be tkept in prison, 
 that your words may be proved, whether there be any truth in you ; 
 
 * Heh. gatfiered. or clsc by the life of Pharaoh surely ye are spies." I'^And he *put 
 them all together into ward three days. ^^And Joseph said unto them 
 
 »^Lev.^25. 43. the third day, "This do, and live; "for I fear God. ^^If ye be true 
 men, let one of your brethren be bound in the house of your prison : 
 
 OgGe. 43.5.&44. go ye, carry corn for the famine of your houses; ^^^ but "bring your 
 
 a i.e. they allow- youugest brothcr unto me, so shall your words be verified, and ye shall 
 ^iTer V'Z not die." And they did so.^ 
 hound—Ed. 21 ^,-,(1 ti^ey gaid one to another, " We ^are verily guilty concerning 
 
 ^Hos. 5. 15.' ' our brother, in that we saw the anguish of his soul, when he besought 
 
 g Pr.21.13. Mat. US, and wc would uot hear ; 'therefore is this distress come upon us." 
 
 r^Ge 37 21 ^^ ^^^ Rcubcn auswcrcd them, saying, " Spake T not unto you, saying, 
 'Do not sin against the child ; ' and ye would not hear ? therefore, 
 
 jGe.9. 5. 1 Ki. behold, also his blood is "required." ^^And they knew not that Joseph 
 22.^ F3. 9. 12. ■ understood them ; for the spake unto them by an interpreter. -■* And 
 
 UM> ^aa'uur- '^*^ tumcd hiinsclf about from them, and wept ; and returned to them 
 pretei- was be- again, and communed with them, and took from them Simeon, and 
 bound liim beiore their eyes. 
 
 ^^Then Joseph commanded to fill their sacks with corn, and to 
 restore every man's money into his sack, and to give them provision 
 
 ^ ^j^\y%o\i^°' ^^^' ^'^^ ^'^y= '^"^ thus did he unto them, ^e And they laded their asses 
 
 ttSeoGe.k'ai. with the corn and departed thence. ^^And "as one of them opened 
 his sack to give his ass provender in the inn, he espied his money ; for, 
 behold, it was in his sack's mouth! ~^ And he said unto his brethren, 
 " My money is restored ; and, lo, it is even in my sack ! " And their 
 
 t Hei). went forth, heart tfailed them, and they were afraid, saying one to another, " What 
 is this that God liath done unto us ? " 
 
 2" And they came unto Jacob their Hither unto the land of Canaan, 
 
IartV.] JOSEPH maketh himself known to his brethren. ii» 
 
 and told him all that befell unto them ; saying, ^° " The man, who is 
 
 * Heb. wuh us ti^g |^„.(j of the land, spake *roughly to us, and took us for spies of the 
 
 hard tiuugs. ^Qjjj^^j.^^ 31 ^j^jj ^6 Said unto him, ' We are true men ; we are no 
 
 spies : ^- we be twelve brethren, sons of our father ; one is not, and 
 
 the youngest is this day with our father in the land of Canaan.' 
 
 33 And the man, the lord of the country, said unto us, ' Hereby shall I 
 
 know that ye are true men ; leave one of your brethren here with me, 
 
 and take food for the famine of your households, and be gone. ^^ And 
 
 brino- your youngest brother unto me ; then shall 1 know that ye are 
 
 no spies, but that ye are true men : so will I deliver you your brother, 
 
 V Ge. 34. 10. and ye shall "traffick in the land.' " 
 
 3^ And it came to pass as they emptied their sacks, that, behold, 
 
 w See Ge. 43.21. "'everv mau's bundle of money was in his sack! and when both they 
 
 and their father saw the bundles of money, they were afraid, ^e And 
 
 xGe.43.14. Jacob their father said unto them, " Me have ye "bereaved of my 
 
 children : Joseph is not, and Simeon is not, and ye will take Benjamni 
 
 away : all these things are against me ! " ^'' And Reuben spake unto 
 
 his father, saying, '• Slay my two sons, if I bring him not to thee ; 
 
 deliver him into my hand, and I will bring him to thee again." ^8 And 
 
 y Ge. 37. 33. & j^g gaij, " My SOU shall not go down with you, for ^his brother is dead, 
 
 ^V^7. 35 & and he is left alone ; ''if mischief befall him by the way in the which ye 
 
 44. -29, 31. ^[jgj^ gl^j^ll yg |3,.ij^g jo^„ niy gray hairs with sorrow to the grave. 
 
 C. 170 
 
 a Ge. 41. 54, 57. 
 
 Section Yll.— Second Descent of the Brethren of Joseph into Egypt— He 
 T. VII. maketh himself known to them. 
 
 M. -2298. Gen. xliii., xliv., and xlv. 
 
 Jacob is hardly persnaded to send Benjamin. 15 Joseph erUertaineth Ms brethren ^IH^M 
 them a feast — Chap xliv. 1 His policy to stay his brethren. 14 Jndah s humble supplication to 
 tepl-^-CM^p.W I Joseph maketh fnmselfino,cn to his brethren. 5 He comforteth them rn 
 Sols providence. 9 He sendeth for his father. 16 Pharaoh conjirmeth U. 21 Joseph furnrsh- 
 eth them for their journey, and exhorteth them to concord. 25 Jacob is revived with the news. 
 
 1 And the famine was ''sore in the land. ^ And it came to pass, when 
 
 they had eaten up the corn which they had brought out of Egypt, 
 
 their father said unto them, " Go again, buy us a little food." 
 
 * Heb. protesting 3 /^j^j Judah spakc uuto him, saying, " The man *did solemnly 
 
 /Gelo^o protest unto us, saying, ' Ye shall not see my face, except your ^brother 
 
 be with you.' ^ If thou wilt send our brother with us, we will go down 
 
 and buy thee food : ^ but if thou wilt not send him, we will not go 
 
 down : ■ for the man said unto us, ' Ye shall not see my face, except 
 
 your brother be with vou.' " '> And Israel said, " Wherefore dealt ye 
 
 so ill with me, as to tell the man whether ye had yet a brother i 
 
 t Heb. asking 7 ^j-j^j they Said, " The man tasked us straitly of our state, and of our 
 
 """"''"■ kindred, saying, ' Is your father yet alive ? have ye another brother? ' 
 
 X ueh.moiah. and we told him according to the ttenor of these words: "= could we 
 
 certainly know that he would say, Bring your brother down? " ^ And 
 
 Judah said unto Israel his father, " Send tiie lad with me, and we will 
 
 arise and go ; that we mav live, and not die, both we, and thou, and 
 
 also our little ones. « I will be surety for him, of my hand shalt thou 
 
 c Phiiem. 18, 19. rcQuire him ; "^if I bring him not unto thee, and set him before thee, 
 
 then let me bear the blame for ever: ^^ for except we had hngered, 
 
 tor,ti.icebyt!^. surcly HOW wc had returned tthis second time." ^^ And their fatxicr 
 
 Israel said unto them, " If it must be so now, do this ; take of the 
 
 d See Ge. 3?. 20. ^gst fruits iu thc land in your vessels, and -^carry down the man a 
 
 foeHi^Ls.. present, a little ^alm, and a little honey, spices, and myrrh, nuts, and 
 
 ^•■^^- almonds. ^^ And take double money in your hand ; and the money 
 
 /Ge. 42. 25, 35. /t^at was brought again in the mouth of your sacks, carry it again in 
 
 your hand ; peradventure it was an oversight. '^ Take also your brother, 
 
 and arise, go again unto the man; ^^ and God Almighty give you 
 
 Heb. knowing 
 could we know ? 
 
120 JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. [Period II. 
 
 mercy before the man, that he may send away your other brother, 
 
 ^^l'e'b!rJ's-t^ ^^'^ Benjamin : tif I be bereaved of my children, I am bereaved ! " 
 
 Est. 4. 16. 15 ^,^^1 i^j^g jj^g,-, ^Q,^]^ ^jjg^^ present, and they took double money in 
 
 their hand, and Benjamin ; and rose up, and went down to Egypt, 
 
 and stood before Joseph. ^^ And when Joseph saw Benjamin with 
 
 ^seeGe. 24. 2. ^ijgfn^ \^q g^[f{ to ^thc ruler of his house, '• Bring these men home, and 
 
 * Heh. hill a kiu- *slay, and make ready; for these men shall tdine with me at noon." 
 nf' "*■ ■ ^"^ And the man did as Joseph bade ; and the man brought the men 
 
 t Heb. eat. into Joseph's house. ^^ And the men were afraid, because they were 
 
 brought into Joseph's house ; and they said, " Because of the money 
 that was returned in our sacks at the first time are we brought in ; 
 
 t Heb. roll himself ^j^^t hc may tscck occasion against us, and fall upon us, and take us 
 
 upon us, Job 30. •' , i n • i 
 
 14. lor bondmen, and our asses, i^ And they came near to the steward 
 
 of Joseph's house, and they communed with him at the door of the 
 
 * Heb. comivg housc, "''and said, '• O sir ! *we came indeed down at the first time 
 
 down we came t r i oi a i h- i i ■ i 
 
 down.Ge. 42.3, to buy tood. ~' And It came to pass, when we came to the mn, that 
 , / .^ o- o- we opened our sacks, and, behold, every man's money was in the mouth 
 oi his sack, our money in lull weight ! and we have brouglit it again 
 in our hand. ~~ And other money have we brought down in our 
 hands to buy food : we cannot tell who put our money in our 
 sacks." ^^ And he said, " Peace be to you, fear not ! your God, and 
 \ Heb. your moni-y jj^g Qq^j ^f yQ^j. father, hath ffivcu you treasure in your sacks : tl had 
 your money." And he brought Simeon out unto them. ~^ And the 
 Ge. 18. 4. &24. man brought the men into Joseph's house, and 'gave them water, and 
 they washed their feet ; and he gave their asses provender. ^° And 
 they made ready the present against Joseph came at noon ; for they 
 heard that they should eat bread there. 
 
 ^^And when Joseph came home, they brought him the present 
 jGe. 37. 7, 10. which was in their hand into the house, and ^bowed themselves to 
 J Heb. peace. Ge. him to the carth. '^''' And he asked them of their Uvelfare, and said, 
 
 * Heb. u there " *Is your father well, the old man of whom ye spake? Is he yet 
 /S-'?gT42. alive?" -^ And they answered, " Thy servant our father is in good 
 11. '3. health, he is yet alive." *And they bowed down their heads, and made 
 
 fcGe.37. 7, 10. obeisancc. ^^ And he lifted up his eyes, and saw his brother Benjamin, 
 'his mother's son, and said, " Is this your younger brother, '"of whom 
 ye spake unto me?" And he said, "God be gracious unto thee, my 
 
 niKi. 3. 26. son ! " ^^ And Joseph made haste, for "his bowels did yearn unto his 
 brother ; and he sought where to weep, and he entered into his cham- 
 
 oGe. 42.24. ber, and "wept there. ^^ And he washed his face, and went out, and 
 refrained himself, and said, " Set on bread." ^- And they set on for 
 him by himself, and for them by themselves, and for the Egyptians, 
 wiiich did eat with him, by themselves ; because the Egyptians might 
 
 p Go. 4(i. 34. Ex. not eat bread with the Hebrews, for that is ^an abomination unto the 
 Egyptians. •'^ And they sat before him, the firstborn according to his 
 birthright, and the youngest according to his youth ; and the men 
 marvelled one at another. ^^And he took and sent messes unto them 
 from before him ; but Benjamin's mess was five times so much as any 
 
 ^"/w/'^see ^^ theirs. And they drank, and twerc merry with him. 
 H^.i.'6.Joim ^ And he commanded Jthe steward of his house, saying. Gen. xliv. 
 
 32. 
 
 I Ge. 35. 17, 
 m Ge. 42. 13, 
 
 was orcr his 
 hou-ic, 
 
 t iieb. wimthat " Fill thc mcu's sacks with food, as much as they can carry, 
 
 and put every man's money in his sack's mouth. -And put my cup, 
 the .silver cup, in the sack's mouth of the youngest, and his corn 
 money." And he did according to the word that Joseph had spoken. 
 ^ As soon as the morning was light, the men were sent away, they 
 and their asses. '' And when they were gone out of the city, and not 
 yet far off, Joseph said unto his steward, " Up ! follow after the men ; 
 and when thou dost overtake them, say unto them. Wherefore have 
 
Part V.] JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. 121 
 
 ye rewarded evil for good ? ^ Is not this it in which my lord drinketh, 
 
 *ver'T5*^'*'"'''' ^^^ whereby indeed he *divineth ? ye have done evil in so doing." 
 6 ^j^(j ]^g overtook them, and he spake unto them these same words. 
 ■^ And they said mito him, " Wherefore saith my lord these words? 
 God forbid that thy servants should do according to this thing. ^ Be- 
 
 jGe. 43. 21. hold, 'the moucy, which we found in our sacks' mouths, we brought 
 again unto thee out of the land of Canaan ; how then should we 
 steal out of thy lord's house silver or gold ? ^ With whomsoever 
 
 vGe. 31.3-3. of thy scrvauts it be found, 'both let him die, and we also will be my 
 lord's bondmen." ^^ And he said, " Now also let it be according unto 
 your words ; he with whom it is found shall be my servant, and ye 
 shall be blameless." ^^ Then they speedily took down every man his 
 sack to the ground, and opened every man his sack. ^^ And he searched, 
 and began" at the eldest, and left at the youngest: and the cup 
 
 ^nu.'m." 6.^-2 Iv was found in Benjamin's sack. ^^^ Then they 'rent their clothes, and 
 1- ^1- laded every man his ass, and returned to the city. 
 
 ^"^ And Judah and his brethren came to Joseph's house, for he was 
 
 fGe.37. 7. yet there ; and 'they fell before him on the ground. ^^And Joseph 
 
 said unto them, " What deed is this that ye have done ? wot ye not 
 
 ^ot, make trial, that such a man as I can certainly tdivine ? " ^"^ And Judah said, 
 cj W^hat shall we say unto my lord? what shall we speak? or how 
 shall we clear ourselves ? God hath found out the iniquity of thy ser- 
 vants ; behold, we are my lord's servants, both we, and he also with 
 whom the cup is found." ^^ And he said, " God forbid that I should 
 do so : but the man in whose hand the cup is found, he shall be my 
 servant ; and as for you, get you up in peace unto your father." 
 ^^ Then Judah came near unto him, and said, " Oh my lord ! let 
 
 K Ge. 18. 30, 32. thy scrvaut, I pray thee, speak a word in my lord's ears, and "let not 
 thine anger burn against thy servant ; for thou art even as Pharaoh. 
 ^^ My lord asked his servants, saying, ' Have ye a father, or a brother ? ' 
 
 j)Ge.37.3. 20 ^j^^j ^g gj^i^j yj^^o ^y \QYf\^ « \\re have a father, an old man, and "a 
 child of his old age, a little one ; and his brother is dead, and he alone 
 is left of his mother, and his father loveth him.' ^^ And thou saidst 
 
 M Ge. 42. 15, 20. uuto thy servauts, ' Bring '"him dowu uuto me, that I may set mine 
 eyes upon him.' ^~ And we said unto my lord, ' The lad cannot leave 
 his father, for if he should leave his father, his father would die.' 
 ^^ And thou saidst unto thy servants, ' Except your youngest brother 
 come down with you, ye shall see my face no more.' ^"^ And it came to 
 pass when we came up unto thy servant my father, we told him the 
 words of my lord. ^^ And our father said, ' Go again, and buy us a 
 little food.' ~^' And we said, ' We cannot go down : if our youngest 
 brother be with us, then will we go down ; for we may not see the 
 man's face, except our youngest brother be with us.' -^ And thy ser- 
 
 X Ge. 4(5. 19. vaut my father said unto us, ' Ye know that ""my wife bare me two 
 
 y Ge. 37. 33. sons ; ~^ aud the one went out from me, and I said. Surely ^he is torn 
 
 1 Ge. 42. 36, 38. Jq pieccs : and I saw him not since. ~'^ And if ye 'take this also from 
 me, and mischief befall him, he shall bring down my gray hairs with 
 sorrow to the grave. ^'^ Now therefore when I come to thy servant my 
 
 oisa. 18. 1. father, and the lad be not with us, (seeing that "his life is bound up in 
 the lad's Ufe), ^Mt shall come to pass, when he seeth that the lad is 
 not with us, that he will die ; and thy servants shall bring down the 
 gray hairs of thy servant our father with sorrow to the grave. ^^ For 
 thy servant became surety for the lad unto my father, saying, ' If I 
 bring him not unto thee, then I shall bear the blame to my father for 
 
 jEx. 32. 32. ever.' ^^ Now therefore, I pray thee, Met thy servant abide instead of 
 the lad a bondman to my lord ; and let the lad go up with his breth- 
 ren. 3^ For how shall I go up to my father, and the lad be not with 
 
 VOL. I. 16 K 
 
122 JOSEPH MAKETH fflMSELP KNOWN TO HIS BRETHREN. [Period If. 
 
 i Heb. Jind my 
 father. Ex. 18. 8. 
 Job 31. 29. Pg. 
 116. 3. & 119. 
 143. 
 
 * Heb. gave forth 
 his voice in weep- 
 ing. Nu. 14. 1. 
 
 c Ac. 7. 13. 
 
 t Or, terrified. 
 Job 4. 5. & 23. 
 13. Alat. 14. 26. 
 
 d Ge. 37. 28. 
 
 X Heb. neither let 
 tliere be anger ia 
 your eyes. Is. 40. 
 2. 2 Co. 2. 7. 
 
 e Ge. 50. 20. Ps. 
 105. 16, 17. See 
 2 Sa. 16. 10, 11. 
 
 * Heb. to pxdfuT 
 you a remnant. 
 
 /Ge. 41. 43. Ju. 
 17. 10. Job 29. 
 16. 
 
 g Ge. 47. 1. 
 
 f Heb. was good 
 in the eyes of 
 Pharao/i.Ge. 41. 
 
 X Heb. let not 
 your eyes spare. 
 
 \ Heb. carrying. 
 
 X Heb. his. Job 
 29. 24. F8. )2f.. 
 1. Lu.24. 11,41. 
 
 me ? lest peradventure I see the evil tliat shall tconie on my 
 father." 
 
 ^ Then Joseph could not refrain himself before all them that Ge.n-. xlv. 
 stood by him ; and he cried, " Cause every man to go out from 
 me." Ajid there stood no man with him while Joseph made himself 
 known unto his brethren. - And he *wept aloud ; and the Egyptians and 
 the house of Pharaoh heard. ^ And Joseph said unto his brethren, " I 'am 
 Joseph ; doth my father yet live ? " And his brethren could not answer 
 liim ; for they were ttroubled at his presence. ^ And Joseph said unto 
 his brethren, '•' Come near to me, I pray you." And they came near. 
 And he said, " I am Joseph your brotlier, ''whom ye sold into Egypt. 
 ^ Now therefore be not grieved, tnor angry with yourselves, that ye 
 sold me hither ; 'for God did .send me before you to preserve life. 
 ^ For these two years hath the famine been in the land ; and yet there 
 are five years, in the which there shall neither be earing nor harvest. 
 '''And God sent me before you *to preserve you a posterity in the 
 earth, and to save your lives by a great deliverance. ^ So now it was 
 not you that sent me hither, but God ; and he hath made me -^a father 
 to Pharaoh, and lord of all his house, and a ruler throughout all the 
 land of Egypt. ^ Haste ye, and go up to my father, and say unto him, 
 Thus saitii thy son Joseph, God hath made me lord of all Egypt ; 
 come down unto me, tarry not, i^and ""thou shalt dwell in the land of 
 Goshen, and thou shalt be near unto me, thou, and thy children, and 
 thy children's children, and thy flocks, and thy herds, and all that 
 thou hast, ^' and there will I nourish thee, (for yet there are five 
 years of famine,) lest thou, and thy household, and all that thou hast, 
 come to poverty. ^'^ And, behold, your eyes see, and the eyes of my 
 brother Benjamin, that it is ''my mouth that speaketh unto you. ^^ And 
 ye shall tell my father of all my glory in Egypt, and of all that ye 
 have seen; and ye shall haste and 'bring down my father hither." 
 ^^ And he fell upon his brother Benjamin's neck, and wept ; and Ben- 
 jamin wept upon his neck. ^= Moreover he kissed all his brethren, and 
 wept upon them ; and after that his brethren talked with him. 
 
 ^^ And the fame thereof was heard in Pharaoh's house, saying, 
 " Joseph's brethren are come ; " and it tpleased Pharaoh well, and his 
 servants. ''^ And Pharaoh said unto Joseph, " Say unto thy brethren, 
 This do ye ; lade your beasts, and go, get you unto the land of Canaan, 
 ^^and take your father and your households, and come unto me; 
 and I will give you the good of the land of Egypt, and ye shall eat 
 •'the fat of the land. ^^ Now thou art commanded, this do ye; take 
 you wagons out of the land of Egypt for your little ones, and for 
 your wives, and bring your father, and come. ~" Also tregard not your 
 stuff; for the good of all the land of Egypt is yours." 
 
 -^ And the children of Israel did so : and Joseph gave them wagons, 
 according to the *commandment of Pharaoli, and gave them provision 
 for the way. '-' To all of them he gave each man changes of raiment ; 
 but to Benjamin he gave three hundred pieces of silver, and *five 
 changes of raiment. --'And to his father he sent after this manner; 
 ten asses fladen with the good things of Egypt, and ten she asses 
 laden Avith corn and bread and meat for his father by the way. ^'' So 
 he sent his brethren away, and they departed ; and he said unto them, 
 " See that ye fall not out by the way." 
 
 -■' And they went up out of Egypt, and came into the land of Canaan 
 unto Jacob their father, ^^and told him, saying, '-Joseph is yet alive, 
 and he is governor over all the land of Egypt ! " And IJacob's heart 
 fainted, for he believed them not. -"And they told him all tlie words 
 of Joseph, which he had said unto them ; and when he saw the wag- 
 
P^RT v.] 
 
 JOURNEY OF JACOB INTO EGYPT WITH HIS FAMILY. 
 
 123 
 
 ons which Joseph liad sent to carry him, the spirit of Jacob their father 
 revived. -"^ And Israel said, " It is enough, Joseph my son is yet alive; 
 I will go and see him before I die." 
 
 SECT. VIII. 
 
 A. M. 2388. 
 
 B. C. 1706. 
 Males, 1863. 
 
 Canaan. 
 
 cGe. 21. 31, 33. 
 
 & 28. 10. 
 b Go. 2t;. 24, 25. 
 
 & 31. 42. 
 c See Ge. 15. 1. 
 d Ge. 28. 13. 
 e See Ge. 12. 2. 
 /Ge. 28. 15.&;48. 
 
 21. 
 g Ge. 15. 16. & 
 
 .-.0. 13, 24, 25. 
 
 Ex.3. 8. 
 h Ge. 50. 1. 
 eAc. 7. 15. 
 j Ge. 45. I'J, 21. 
 
 k De. 26. 5. Jos. 
 
 24. 4. Ps. 105. 
 
 23. Is. 52. 4. 
 ZEx. 1.1.&6. 14. 
 
 mNu.26.5. ICh. 
 5. 1. 
 
 n Ex. 6. 15. 1 Ch. 
 4.24. 
 
 * Or, JVemuel. 
 t Or, Jarib. 
 
 X Or, Zera!i, 1 Ch. 
 4. 24. 
 o 1 Ch. 6. 1, 16. 
 
 * Or, Gcrshom. 
 
 p 1 Ch. 2. 3. & 4. 
 
 21. 
 9 Ge. 38. 3, 7, 10. 
 rGe.38.29. ICh. 
 
 2.5. 
 s ] Ch. 7. 1. 
 t Or, Puah, and 
 
 Ja.thuh. 
 
 t Nu. 26. 15, &c. 
 
 Zeplwn. 
 X Or, Oini. 
 * Or, jJrofZ. 
 u 1 Ch. 7. 30. 
 
 V Ge. 30. 10. 
 IB Ge. 29. 24. 
 X Ge. 44. 27. 
 
 V Ge. 41. 50. 
 
 1 1 Chron. 7. 6. 
 
 &8. 1. 
 a Numb. 26. 38, 
 
 Jihiram. ] Ch. 8. 
 
 1, Jllinrah. 
 
 b Numb. 26. 39, 
 
 Shupham. 1 Chr. 
 
 7. 12, Shuppim. 
 t Hupham. Nu. 
 
 21'. 39. 
 e ICh. 7. 12. 
 * Or, Shuliam, 
 
 Num. 26. 42. 
 d 1 Ch. 7. 13. 
 e Ge. 30. 5, 7. 
 / Ge. 29. 29, 
 
 Sect. VII. Journey of Jacob into Egypt tvith his family. 
 
 Gen. xlvi. 1-7, xxxvii. beginning ofver. 2, xlvi. 8, to the end, and xlvii. 1-12. 
 
 Jacob is comforted by God at Beer-sheba. 5 Thence he with his company goeih into Egypt. 8 The 
 number of his family that went into Egypt. 28 Joseph nieeteth Jacob. 31 He instructeth his 
 brethren how to ansiver Pharaoh. — Chap, xlvii. 1 Joseph presenteth five of his brethren, 7 and 
 his father, before Pharaoh. II He giveth them habitation and maintenance. 
 
 ^ And Israel took his journey with all that he had, and came to 
 "Beer-sheba, and offered sacrifices Hinto the God of his father Isaac. 
 ^ And God spake unto Israel 'in the visions of the night, and said, 
 " Jacob ! Jacob ! " And he said, " Here am I." ^ And he said, " I am 
 God, ''the God of thy father ; fear not to go down into Egypt, for I will 
 there 'make of thee a great nation. '^ I -^will go down with thee into 
 Egypt, and I will also surely "'bring thee up again ; and ''Joseph shall put 
 his hand upon thine eyes." ^ And 'Jacob rose up from Beer-sheba ; and 
 the sons of Israel carried Jacob their father, and their little ones, and their 
 wives, in the wagons ^which Pharaoh had sent to carry him. ^ And 
 they took their cattle, and their goods, which they had gotten in the 
 land of Canaan, and came into Egypt, '^ Jacob, and all his seed with 
 him ; his sons, and his sons' sons with him, his daughters, and his 
 sons' daughters, and all his seed brought he with him into Egypt, 
 
 ^ These are the generations of Jacob, ^ and 'these are the names of 
 the children of Israel, which came into Egypt, Jacob and his sons : 
 "Reuben, Jacob's firstborn. ^And the sons of Reuben; Hanoch, and 
 Phallu, and Hezron, and Carmi, 
 
 ^'^ And "the sons of Simeon ; *Jemuel, and Jamin, and Ohad, and 
 tJachin, and tZohar, and Shaul the son of a Canaanitish woman. 
 
 ^^ And the sons of "Levi ; *Gershon, Kohath, and Merari. 
 
 12 And the sons of ^Judah ; Er, and Onan,and Shelah, and Pharez, 
 and Zarah : but 'Er and Onan died in the land of Canaan. And ''the 
 sons of Pharez were Hezron and Hamul. 
 
 i^And 'the sonsof Issachar ; Tola, and fPhuvah, and Job, and Shimron. 
 
 ^'^ And the sons of Zebulun ; Sered, and Elon, and Jahleel. 
 
 1^ These be the sons of Leah, which she bare unto Jacob in Padan- 
 aram, with his daughter Dinah : all the souls of his sons and his 
 daughters were thirty and three. 
 
 ^^ And the sons of Gad ; 'Ziphion, and Haggi, Shuni, and tEzbon, 
 Eri, and *Arodi, and Areli. 
 
 ^"^ And "the sons of Asher ; Jimnah, and Ishuah, and Isui, and Beriah, 
 and Serah their sister : and the sons of Beriah ; Heber, and Malchiel. 
 
 1^ These "are the sons of Zilpah, "whom Laban gave to Leah his 
 daughter, and these she bare unto Jacob, even sixteen souls. ^^ The 
 sons of Rachel ""Jacob's wife ; Joseph and Benjamin. 
 
 -^ And ^unto Joseph in the land of Egypt were born Manasseh and 
 Ephraim, which Asenath the daughter of Poti-pherah tpriest of On 
 bare unto him. 
 
 21 And ""the sons of Benjamin were Belah, and Becher, and Ashbel, 
 Gera, and Naaman, "Ehi, and Rosh, 'Muppim, and tHuppim, and Ard. 
 
 " These are the sons of Rachel, which were born to Jacob : all the 
 souls were fourteen. 
 
 2^ And ''the sons of Dan ; *Hushim. 
 
 ^'^ And ''the sons of Naphtali ; Jahzeel, and Guni, and Jezer, and 
 Shillem. 
 
 2^ These 'are the sons of Bilhah, %hich Laban gave unto Rachel 
 his daughter, and she bare these unto Jacob : all the souls were seven. 
 
124 GOVERNMENT OF EGYPT BY JOSEPH. [Period II. 
 
 g Ex. 1. 5. 26 ^11 ^tjjg gQuis that came with Jacob into Egypt, which came out 
 
 ^ss^'^n.''""*' ^^' o^ ^^^ tloins, besides Jacob's sons' wives, all the souls were threescore 
 and six. 
 
 ^'' And the sons of Joseph, which were born him in Egypt, were 
 A Deut. 10. 22. \y^Q souls : ''all the souls of the house of Jacob, which came into 
 
 See Acts 7. 14. ^ 
 
 Egypt, were threescore and ten. 
 
 t Ge. 31. 21. 28 ^jj^j |^g ggj^^ Judah bcforc him unto Joseph, 'to direct his face unto 
 
 Goshen ; and they came into the land of Goshen. -^ And Joseph made 
 ready his chariot, and went up to meet Israel his father, to Goshen, 
 
 jSoGe 45.14. and presented himself unto him ; and he ^fell on his neck, and wept 
 
 * So Luke 2. 29, on his ncck a good while. ^'^ And Israel said unto Joseph, " Now *let me 
 die, since I have seen thy face, because thou art yet alive." ^^ And 
 Joseph said unto his brethren, and unto his father's house, " I will go 
 up, and show Pharaoh, and say unto him. My brethren, and my father's 
 house, which were in the land of Canaan, are come unto me; ^~and 
 
 ^T^t'ofcatac ""^^ ^^^^ '^^^ ^•'^ shepherds, for Itheir trade hath been to feed cattle ; and 
 they have brought their flocks, and their lierds, and all that they have. 
 ^^ And it shall come to pass, when Pharaoh shall call you, and shall 
 say. What is your occupation ? ^"^ that ye shall say, Thy servants' 
 
 '34^5 &'37^i2*' trade hath been about cattle 'from our youth even until now, both we, 
 and also our fathers ; that ye may dwell in the land of Goshen, for 
 
 moe. 43. 32. evcry shepherd is '"an abomination unto the Egyptians." 
 
 ^ Then Joseph came and told Pharaoh, and said, " My ^^^^^'^"■ 
 father and my brethren, and their flocks, and their herds, and 
 all that they have, are come out of the land of Canaan ; and, behold, they 
 
 n Ge. 45. 10. ^rc iu "the land of Goshen." ^ And he took some of his brethren, even five 
 
 o Acts?. 13. men, and "presented them unto Pharaoh. ^ And Pharaoh said unto his 
 brethren, '' What is your occupation? " And they .said unto Pharaoh, 
 " Thy servants are shepherds, both we, and also our fathers." ^ They 
 
 V Ge. 15. 13. Dc. g^id morcovcr unto Pharaoh, " For ''to sojourn in the land are we 
 
 q Ge. 43.1. Acts comc, for thy servants have no pasture for their flocks, 'for the famine 
 '• ^^- is sore in the land of Canaan ; now therefore, we pray thee, let thy 
 
 servants dwell in the land of Goshen." 
 
 ^ And Pharaoh spake unto Joseph, saying, " Thy father and thy 
 
 r Ge. 20. 15. brethren are come unto thee. ^ The '^land of Egypt is before thee, in 
 the best of the land make thy father and brethren to dwell ; in the 
 land of Goshen let them dwell ; and if thou knowest any men of ac- 
 
 *^el'JdmjJ"of"'' ti^'*^y among them, then make them rulers over my cattle." 
 tke years of thy 7 ^^j Joscph brought iu Jacob his father, and set him before 
 
 s He. 11.13. Pharaoh ; and Jacob blessed Pharaoh. ^And Pharaoh said unto Jacob, 
 P8 39.12. a *jjo^ oi(i art thou ?" ^And Jacob said unto Pharaoh, "The 'days 
 
 t Job 14. 1. teee ... 1 i 1 1 1 • tC 
 
 Ge. 27. 41, 42. of the ycars of my pilgrimage are an hundred and thirty years ; lew 
 n.&,34. 30.& and evil have the days of the years of my life been, and "have not 
 sslsl.'^"*"^^' attained unto the days of the years of the life of my fathers in the 
 «Ge.25.7.&35. days of their i)ilgrimage." ^° And Jacob blessed Pharaoh, and went 
 «Ex. 1. 11.&12. out from before Pharaoh. 
 
 Or asaimc ' ^V^nd Joscph placed his father and his brethren, and gave them a 
 \hiidA^nourilcd. posscssiou iu thc land of Egypt, in the best of tlie land, in the land 
 ^"tiieUttT/onL of "Rarneses, as Pharaoh had commanded. ^~ And Joseph nourished iiis 
 Ge.50.21. father, and his brethren, and all his father's household, with bread, 
 — ^ taccording to their families. 
 
 SECT. IX. 
 
 — Sect IX. Government of Egypt by Joseph. 
 
 ^!1\^IT GEN.xlvii.l3-2G. ' 
 
 Conlimiance of the famim, Joseph gettelh all the Egijptiaris' money, 16 their cattle, 18 their lands to 
 Pharaoh. 22 The priests' land was not bought. 23 He letteth the land to them for a fifth part. 
 
 ^^ And there was no bread in all the land ; for the famine was very 
 °7^Ti^^' ^^' ^''' sore, "so that the land of Egypt and all the land of Canaan fainted by 
 
 C. 1704. 
 
 Hales, 1872. 
 
 Egypt. 
 
PiRT VI.] 
 
 DEATH OF JACOB AND HIS BLESSING ON HIS SONS. 
 
 125 
 
 Heb. led them. 
 
 X Or, princes, 
 ver. 22. 
 
 reason of the famine. ^^ And ''Joseph gathered up all the money that 
 was found in the land of Egypt, and in the land of Canaan, for the 
 corn which they bought : and Joseph brought the money into 
 Pharaoh's house, ^^ And when money failed in the land of Egypt, and 
 in the land of Canaan, all the Egyptians came unto Joseph, and said, 
 " Give us bread : for why should we die in thy presence ? for the 
 money faileth." ^^ And Joseph said, " Give your cattle ; and I will 
 give you for your cattle, if money fail." ^^And they brought their 
 cattle unto Joseph : and Joseph gave them bread in exchange for 
 horses, and for the flocks, and for the cattle of the herds, and for the 
 asses ; and he *fed them with bread for all their cattle for that year. 
 IS When that year was ended, they came unto him the second year, 
 and said unto him, " We will not hide it from my lord, how that our 
 money is spent ; my lord also hath our herds of cattle ; there is not 
 aught left in the sight of my lord, but our bodies and our lands : 
 ^9 wherefore shall we die before thine eyes, both we and our land ? 
 buy us and our land for bread, and we and our land will be servants 
 unto Pharaoh : and give us seed, that we may live, and not die, that 
 the land be not desolate." ^^ And Joseph bought all the land of Egypt 
 for Pharaoh ; for the Egyptians sold every man his field, because the 
 famine prevailed over them : so the land became Pharaoh's. -^ And as 
 for the people, he removed them to cities from one end of the borders 
 of Egypt even to the other end thereof. ^^ Only 'the land of the 
 t priests bought he not ; for the priests had a portion assigned them of 
 Pharaoh, and did eat their portion which Pharaoh gave them : where- 
 fore they sold not their lands. -^ Then Joseph said unto the people, 
 " Behold, I have bought you this day and your land for Pharaoh : lo, 
 here is seed for you, and ye shall sow the land. ~^ And it shall come 
 to pass in the increase, that ye shall give the fifth part unto Pharaoh, 
 and four parts shall be your own, for seed of the field, and for your 
 food, and for them of your households, and for food for your little 
 ones." '-^^ And they said, " Thou hast saved our lives : "let us find grace 
 in the sight of my lord, and we will be Pharaoh's servants." ^^ And 
 Joseph made it a law over the land of Egypt unto this day, that 
 Pharaoh should have the fifth part ; except the land of the tpriests 
 only, which became not Pharaoh's. 
 
 PART VI. 
 
 SECT. I. 
 
 A. M. 2315. 
 
 Hales, 1846. 
 Goshen. 
 
 * Heb. the days 
 the years of his 
 life: see ver. 9 
 
 6 So De. 31. 14, 
 1 Ki. 2. I. 
 
 cGe. 24.9. 
 
 d Ge. 24. 49. 
 
 e So Ge. 50. 25. 
 
 /2 Sa. 19. 37. 
 
 ^Ge. 50. 5, 13. 
 
 VOL. I 
 
 FROM THE DEATH OF JACOB TO THE DEATH OF JOSEPH. 
 
 Section I. — Death of Jacob, and Jiis Blessing on his Sons. 
 
 Gen. xlvii. 27, to the end, chap, xlviii. and xlix. 
 
 Jacob's age. 29 He sweareth Joseph to bury him with his fathers. — Chap, xlviii. 1 Joseph with his 
 sons msiteth his sick father. 2 Jacob strengtheneth himself to bless them. 3 He repeateth the 
 promise. 5 He taketh Ephraim and Manasseli as his own. 7 He telleth Joseph of his mother's 
 grave. 9 He blesseth Ephraim and Manasseli. 17 He preferreth the younger before the elder. 
 21 He prophesieth their return to Canaan. — Chap. xlix. 1 ,Tacob callcth his sons to bless them. 
 3 Their blessing in particular. 29 He chargeth them about his burial. 33 He dieth. 
 
 ^'^ AND Israel dwelt in the land of Egypt, in the country of Goshen ; 
 and they had possessions therein, and "grew, and multiplied exceed- 
 ingly. "*^ And Jacob lived in the land of Egypt seventeen years : so 
 of *the whole age of Jacob was an hundred forty and seven years. 
 
 ^^ And the time Mrew nigh that Israel must die ; and he called his 
 son Joseph, and said unto him, " If now I have found grace in thy 
 sight, 'put, I pray thee, thy hand under my thigh, and ''deal kindly and 
 truly with me. 'Bury me not, I pray thee, in Egypt ; ^^ but ^l will lie 
 with my fathers, and thou shalt carry me out of Egypt, and 'bury me 
 in their burying-place." And he said, " I will do as thou hast said." 
 
126 DEATH OF JACOB AND HIS BLESSING ON HIS SONS. [Period II. 
 
 ^^ And he said, '• Swear unto me." x\nd he sware unto liim. And 
 Yi^o'i^"^'^" ^** Israel ''bowed himself upon the bed's head. 
 
 ^ And it came to pass after these things, that one told Ges. xlviii. 
 Joseph, '' Behold, thy father is sick ; " and he took with him 
 his two sons Manasseh and Ephraim. ^ And one told Jacob, and said, 
 " Behold, thy son Joseph cometh unto thee ; " and Israel strengthened 
 himself, and sat upon the bed. 
 
 ^ And Jacob said unto Joseph, " God Almighty appeared unto me 
 *?^j.^- ^^''/^- at 'Luz in the land of Canaan, and blessed me, "^and said unto me, 
 
 & 35, 0, 9, occ. ^ ' 
 
 ' Behold, I will make thee fruitful, and multiply thee, and I will make 
 of thee a multitude of people ; and will give this land to thy seed 
 
 ^ vi'T^^SLfi l"^' ^^^^^' ^^^^ ^^^ ^'^ everlasting possession.' ^ And now thy -'two sons, 
 Ephraim and Manasseh, which were born unto thee in the land of 
 Egypt before I came unto thee into Egypt, are mine ; as Reuben and 
 Simeon, they shall be mine. ^ And thy issue, which thou begettest 
 after them, shall be thine, and shall be called after the name of their 
 brethren in their inheritance. "^ And as for me, when I came from 
 
 fcGe. 35. 16,19. Padau, 'Rachel died by me in the land of Canaan in the way, when 
 yet there was but a little way to come unto Ephrath ; and I buried 
 her there in the way of Ephrath ; the same is Bethlehem." 
 
 ^ And Israel beheld Joseph's sons, and said, " Who are these?" 
 
 zsoGe. 33. 5. ^ And Joscph Said unto his father, '' They 'are my sons, whom God 
 hath given me in this place." And he said, '• Bring them, I pray 
 
 mGe.27.4. t^ec, uuto mc, and '"I will bless them." I'^Now the eyes of Israel 
 
 t Heb. heavy. Is. wcrc tdiiTi for age, SO that he could not see. And he brought them 
 
 nGe 27 ^7 "*^^'" ^^^^ him; and "he kissed them, and embraced them. ^^ And 
 
 oGe. 45. 26. Israel said unto Joseph, " I "had not thought to see thy face : and, lo, 
 God hath showed me also thy seed." ^^ And Joseph brought them out 
 
 p Ex. 20. 12. from between his knees, and ^he bowed himself with his face to the 
 earth. ^^ And Joseph took them both, Ephraim in his right hand toward 
 Israel's left hand, and Manasseh in his left hand toward Israel's right 
 hand, and brought them near unto him. ^^ And Israel stretched out 
 his right hand, and laid it upon Ephraim's head, who was the younger, 
 and his left hand upon Manasseh's head, guiding his hands wittingly ; 
 
 9 Heb. 11.21. fQY Manasseh was the firstborn. ^^ And 'he blessed Joseph, and said, — 
 " God, before whom my fathers Abraham and Isaac did walk, 
 The God which fed me all my life long unto this day, 
 
 »■<?«• 28. 15. & 16 The "" Angel which redeemed me from all evil, 
 
 P3. 34. 22. Bless the lads ! 
 
 Nu. 26. 34, 37. 
 
 * Heb. was evil in 
 his eyes. Ge. 28. 
 
 And let my name be named on them, 
 And the name of my fathers Abraham and Isaac ; 
 ^d^ltrZfclTee -^"^ let tlicm tgrow into a multitude in the midst of the earth." 
 
 ^^ And when Joseph saw that his father laid his right hand upon 
 the head of Ephraim, it *displeased him ; and he held up his father's 
 hand, to remove it from Ephraim's head unto Manasseh's head. ^^ And 
 Joseph said unto his father, '' Not so, my father, for this is the first- 
 born ; put thy right hand upon his head." ^'^ And his father refused, 
 and said, " I know it, my son, I know it ; he also shall become a peo- 
 ple, and he also shall be great : but truly 'his younger brother shall 
 be greater than he, and his seed shall become a tmultitude of nations." 
 -'' And he blessed them that day, saying, " In thee shall Israel bless, 
 saying, God make thee as Ephraim and as Manasseh ; " and he set 
 Ephraim before Manasseh. 
 
 21 And Israel said unto Joseph, " Behold, I die ; but 'God shall be 
 with you, and bring you again unto the land of your fathers. ^~ More- 
 over "I have given to thee one portion above thy brethren, which I 
 took out of the hand "of the Amorite with my sword and with my bow." 
 
 5 Nu. 1.33,35. 
 &2. 19,21. Do. 
 33. 17. Re. 7. (i, 
 8. 
 
 ^Heh. fulness. 
 
 tGe. 
 24. 
 
 46. 4. & 50. 
 
 uJos 
 ICh 
 4.5. 
 
 . 24. 32. 
 1. 5. 2. John 
 
 tiGe. 
 
 17. 
 
 34. 28. Jos. 
 14, &c. 
 
Part VI.] 
 
 JACOB BLESSETH HIS SONS. 
 
 127 
 
 to .\m. 3. 7. 
 
 X Nu. 24. 14. De. 
 
 4. 30. & 31. 29. 
 
 Is. 2. 2. & 39. 6. 
 
 Je. 23. 20. & 30. 
 
 24. Ez. 38. 8, 16. 
 
 Da. 2. 28, 29. & 
 
 10. 14. Ho. 3. 5. 
 
 Mic. 4. 1. Ac. 2. 
 
 17. He. 1. 2. 
 11 Dp. 21. 17. 
 
 X Hcb. do not thou 
 excd. 1 Ch. 5. 1. 
 
 2 Ge. 35. 22. De. 
 27. i'i). 
 
 * Or, mjf couch is 
 gone. 
 
 a Ge. 29. 33. 34. 
 
 f Or, their swords 
 arc weapons of 
 violence. Ge. 34. 
 
 6Pr. 1. 15, 16. 
 c I's. 2G. 9. Eph. 
 
 5. U. 
 X Or, h'lughed 
 
 oxen. 
 d Jos. 19. 1, 9 & 
 
 21. 5-7. ICh. 4. 
 
 24, 39. 
 
 e De. 33. 7. Mat. 
 21. 9. 
 /Ps. 18. 40. 
 g-Ge.27.29.lCh. 
 
 5.2. 
 
 k Ee. 5. 5. 
 
 fePs. 60. 7. & 108. 
 
 8. 
 I i. e. from among 
 
 his posterity. De. 
 
 28. 57. 
 
 mis. 11. 1.&62. 
 
 11. Ez. 21. 27. 
 
 Da. 9. 25. Mat. 
 
 21. 9. Lu. 1. 32, 
 
 33. Jo. 1.49. 
 n Is. 2. 2. & 11. 
 
 10. & 42. 1, 4. & 
 
 49. 6, 7, 23, 23. 
 
 & 55. 4, 5. & 60. 
 
 1, 3, 4, 5. Hag. 
 
 2. 7. Lu. 2. 30- 
 32. 
 
 De. 33. 18, 19. 
 Jos. 19. 10, 11. 
 
 ' And Jacob called unto his sons, and said, '" Gather your- ^^ 
 selves together, that I may "tell you that which shall ""befall 
 you in the last days."-* 
 
 ^ " Gather yourselves together, and hear, ye sons of Jacob, 
 And hearken unto Israel your father. 
 ^" Reuben, thou art my firstborn. 
 My might, and ^the beginning of my strength, 
 The excellency of dignity, and the excellency of povi^er. 
 ■* Unstable as water, tthou shall not excel ; 
 Because thou ''wentest up to thy father's bed ; 
 Then defiledst thou it : *he went up to my couch. 
 
 ^ '* Simeon "and Levi are brethren ; 
 tinstruments of cruelty are in their habitations. 
 ^ O my soul, ''come not thou into their secret ! 
 Unto "their assembly, mine honor, be not thou united ! 
 For in their anger they slew a man, 
 And in their selfwill they tdigged down a wall. 
 "^ Cursed be their anger, for it was fierce ; 
 And their wrath, for it was cruel. 
 I ''will divide them in Jacob, 
 And scatter them in Israel. 
 
 ^ " JuDAH, 'thou art he whom thy brethren shall praise. 
 Thy -^hand shall be in the neck of thine enemies, 
 Thy 'father's children shall bow down before thee. 
 ^ Judah ''is a lion's whelp ; 
 From the prey, my son, thou art gone up. 
 He 'stooped down, he couched as a lion, 
 And as an old lion — who shall rouse him up ? 
 ^'^ The ^sceptre shall not depart from Judah, 
 Nor 'a lawgiver 'from between his feet, 
 Until "'Shiloh come ; 
 
 And "unto him shall the gathering of the people be. 
 ^^ Binding his foal unto the vine. 
 
 And his ass's colt unto the choice vine ; 
 He washed his garments in wine. 
 And his clothes in the blood of grapes. 
 ^^ His eyes shall be red with wine, 
 And his teeth white with milk. 
 
 ^^ " Zebulun "shall dwell at the haven of the sea ; 
 And he shall be for a haven of ships ; 
 And his border shall be unto Zidon. 
 
 ^"* " IssACHAR is a strong ass 
 Couching down between two burdens. 
 ^^ And he saw that rest was good. 
 And the land that it was pleasant ; 
 And bowed his shoulder to bear, 
 And became a servant unto tribute. 
 
 Q-) Jacob, in this address, prophesies the destiny 
 of each of his sons, and predicts, in still clearer 
 terms, the advent of the Messiah. It is important 
 to observe the manner in which the future Deliv- 
 erer of the world is gradually revealed, as well as 
 the manner in which the line of the Messiah is 
 gradually limited to the descendants of those pa- 
 triarchs, on whom it pleased the Almighty to con- 
 fer this part of the blessings of the birtnright. — He 
 is first represented in general terms, as the seed of 
 the woman. It is ]jredicted that He shall descend 
 from Sliem. From among the sons of Shem, Abra- 
 ham is selected : from the sons of Abraham, Isaac 
 
 is chosen ; of the two sons of Isaac, Jacob obtains 
 the blessing : from the twelve sons of Jacob, Judah 
 is announced as the ancestor of the Deliverer of 
 man, and from all the numerous descendants of 
 Judah, it is at length predicted that the Messiah 
 shall spring from the line of David. By these grad- 
 ual revelations, the providence of God perpetually 
 kept up the attention, and preserved the faith of 
 man in the expected Mediator ; and the prophecy 
 of Jacob was eminently useful to strengthen the 
 faitli of the Israelites in that gloomy season of bon- 
 dage and distress, which beo-an after the death of 
 Joseph, and continued till the Exodus. 
 
u See Is. 28. 16. 
 
 vGe. 17. 1.&35 
 11. De. 33. 13. 
 
 128 DEATH OF JACOB. [Period II. 
 
 ^6 " Dan shall judge his people, 
 As one of the tribes of Israel. 
 ^"^ Dan shall be a serpent by the way, 
 *^ """"^ An "adder in the path, that biteth the horse heels, 
 
 So that his rider shall fall backward. 
 pF^^^^.\^:^ ^^ "I ''have waited for thy salvation, O Lord ! 
 
 119.166,1/4. in,,^ r 1 11 1- 
 
 Is. 25.9. 1^ "Gad, 'a troop shall overcome him ; 
 
 ''tiafif:^^^' But he shall overcome at the last. 
 rDe.33.24. Jos. 20 u Q^^ ^f '^^sHER his bread shall bc fat, 
 
 ^^'~'*' And he shall yield royal dainties. 
 
 5De.33.23. 21 u JVaphtali 'is a hind let loose ; 
 
 He giveth goodly words. 
 
 2- " Joseph is a fruitful bough, 
 Even a fruitful bough by a well ; 
 f Heb. daughters. Wliose tbranchcs run over the wall. 
 *&39^V'ps.'^' ~^ '^^^^ archers have 'sorely grieved him, 
 118.13. And shot at him, and hated him ; 
 
 2^ But his bow abode in strength. 
 
 And the arms of his hands were made strong 
 
 By the hands of the Mighty God of Jacob ; 
 
 (From "thence is the Shepherd, the Stone of Israel :) 
 
 25 Even by the God of thy father, who shall help thee ; 
 And by "the Almighty, who shall bless thee 
 With blessings of heaven above. 
 Blessings of the deep that heth under. 
 Blessings of the breasts, and of the womb. 
 
 26 The blessings of thy father have prevailed 
 Above the blessings of my progenitors 
 Unto "the utmost bound of the everlasting hills. 
 They ""shall be on the head of Joseph, 
 And on the crown of the head of him that was separate from his 
 
 2^ " Benjamin "shall raven as a wolf: [brethren. 
 
 In the morning he shall devour the prey, 
 And ""at night he shall divide the spoil." 
 
 2® All these are the twelve tribes of Israel ; and this is it that their 
 
 father spake unto them, and blessed them, every one according to his 
 
 blessing he blessed them. 2^ And he charged them, and said unto 
 
 o2Sa. 19.37. them, " I am to be gathered unto my people ; "bury me with my fathers 
 
 6Ge.5o. 13. b^^ ^j^g ^.^yg tl^a,t is in the field of Ephron the Hittite, ^° in the cave 
 
 that is in the field of Machpelah, which is before Mam re, in the land 
 
 c Go. 23. 16. ^^ Canaan, 'which Abraham bought with the field of Ephron the Hit- 
 
 ''^!"9^' ^^' ^ tite for a possession of a burying-place. ^^ There ''they buried Abra- 
 
 eGe.35.29. ham and Sarah his wife ; 'there they buried Isaac and Rebekah his 
 
 wife ; and there I buried Leah. ^- The purchase of the field and of 
 
 the cave that is therein was from the children of Heth." 
 
 fc.o.. 46. 4. 33 ^j^^ when Jacob had made an end of commanding his sons, he 
 
 gathered up his feet into the bed, and yielded up the ghost, and was 
 
 gathered unto his people. ^ And Joseph •'fell upon his father's face, and 
 
 wept upon him, and kissed him. 
 
 SECT. II. 
 
 A. jvhisis. Section IT. — Funeral of Jacob ; — Death of Joseph. 
 
 B. C. 1689. Gen. 1. 2, to the end. 
 
 Hales, 1792. y^,^ mourning for Jacob. A, Joseph getteth leave of Pharaoh to go to bury him. 1 The funeral. 
 
 Egypt- 15 Joseph comforteth his brethren, who craved his pardon. 22 His age. 23 He seeth the third 
 
 generation of Ms sons. Sli He prophesieih unto his brethren of their return. 23 He taketh an 
 
 a 2 Ch. 16. 14. oath of them for his bones. 26 He dieth and is embalmed. 
 
 i.'lu.*24.k ^^' ^ And Joseph commanded his servants the physicians "to embalm his 
 John 19. 39, 40. fj^^j-^g^ ; and the physicians embalmed Israel. ^ And forty days were 
 
 toDe 
 3.6. 
 
 .33, 
 
 .15. 
 
 Ha. 
 
 xDe. 
 
 33. 
 
 16. 
 
 
 yJu. 
 
 20. 
 
 21, 
 
 25. 
 
 z Nu. 
 
 23. 
 
 24, 
 
 
Part VI.] FUNERAL OF JACOB— DEATH OF JOSEPH. 129 
 
 fulfilled for him ; for so are fulfilled the days of those which are em- 
 
 * [leb. 7cppt. balmed : and the Egyptians *mourned for him threescore and ten 
 days. 
 
 6 Est. 4.2. '^ And 'when the days of his mourning were past, Joseph spake unto 
 
 the house of Pharaoh, saying, " If now I have found grace in your 
 
 c Go. 47.29. gygg^ speak, I pray you, in the ears of Pharaoh, saying, ^' My 'father 
 made me swear, saying, Lo, I die ; in my grave which I have digged 
 for me in the land of Canaan, there shalt thou bury me.' Now there- 
 fore let me go up, I pray thee, and bury my father, and I will come 
 again." ^ And Pharaoh said, " Go up, and bury thy father, according 
 as he made thee swear." 
 
 dEc. 12.7. 7 ^f,j Joseph went up to ''bury his father ; and with him went up 
 
 all the servants of Pharaoh, the elders of his house, and all the elders 
 of the land of Egypt, ^ and all the house of Joseph, and his brethren, 
 and his father's house ; only their little ones, and their flocks, and 
 their herds, they left in the land of Goshen. ^ And there went up with 
 him both chariots and horsemen ; and it was a very great company. 
 ^° And they came to the threshingfloor of Atad, which is beyond Jor- 
 
 cAc. 8. 2. (Jan, and there 'they mourned with a great and very sore lamentation; 
 
 ■^job 2 «■ ^^' "^^"^ ^^® made a mourning for his father seven days. ^^ And when the 
 inhabitants of the land, the Canaanites, saw the mourning in the floor 
 of Atad, they said, " This is a grievous mourning to the Egyptians ; " 
 
 t Tiiat is, «/te wherefore the name of it was called tAbel-mizraim, which is beyond 
 
 ^typJt'afs." "" Jordan. ^~ And his sons did unto him according as he commanded 
 
 sAc. 7. iG. them ; ^^ for "his sons carried him into the land of Canaan, and buried 
 
 ft Ge. 23. 16. i^ij^^ in the cave of the field of Machpelah, which ''Abraham bought 
 with the field for a possession of a burying-place of Ephron the Hittite, 
 before Mamre. 
 
 ^'* And Joseph returned into Egypt, he and his brethren, and all 
 that went up with him to bury his lather, after he had buried his 
 father. 
 
 i Job 15. 20. i^And when Joseph's 'brethren saw that their father was dead, they 
 
 said, " Joseph will peradventure hate us, and will certainly requite us 
 
 X Heh. charged, all the cvil which we did unto him." ^^ And they Isent a messenger 
 unto Joseph, saying, " Thy father did command before he died, say- 
 ing, " ' So shall ye say unto Joseph, Forgive, I pray thee now, the 
 
 jPr. 28. 13. trespass of thy brethren, and their sin, ^for they did unto thee evil ; and 
 now, we pray thee, forgive the trespass of the servants of the God of 
 thy father," And Joseph wept when they spake unto him. ^^ And his 
 
 k Ge. 37. 7, 10. ^brethren also went and fell down before his face ; and they said, 
 " Behold we be thy servants! " '^ And Joseph said unto them, " Fear 
 
 iGe.45. 5. De. 'not ; for am I in the place of God? ^° But as for you, ye thought 
 evil against me ; but God meant it unto good, to bring to pass, as it 
 is this day, to save much people alive. ^^ Now therefore fear ye not ; 
 "I will nourish you, and your httle ones." And he comforted them, 
 'l,"^' 0^34 3 ^"^ spake *kindly unto them. 
 
 ien,u, e. . . ^^ ^^^^ Joscph dwclt iu Egypt, he, and his father's house ; and Joseph 
 lived an hundred and ten years. -^ And Joseph saw Ephraim's chil- 
 dren °of the third generation ; the children also of Machir the son of 
 
 p Ge. 15. 14. Ex. Mauassch were tbrought up upon Joseph's knees. ^'^ And Joseph said 
 3^ le, 17. He. 11. ^^^^ j^.g brethren, " I die ; and ^'God will surely visit you, and bring 
 
 '& 26^ 3 & 35 y^" ^^^ ^^ ^'^^^ '^"^ ""^^^ '*^'^^ '^"^ which he sware to Abraham, to 
 Isaac, and to Jacob." ^^ And '^Joseph took an oath of the children of 
 Israel, saying, " God will surely visit you, and ye shall carry up my 
 A. M. 2369. bones from hence." ^^ So Joseph died, being an hundred and ten years 
 H^Ai.B9,\^7^2. old ; and they embalmed him, and he was put in a cofiin in Egypt. 
 
 VOL. I. n 
 
 32. 35. Ro. 12. 
 
 19. 
 m Ge. 45. 7. Ac. 
 
 3. 13, &c. 
 11 Mat. 5. 44, &c 
 
 9 .Job 42. 16 
 f Heb. boni. 
 
 12. 
 r Ex. 13. 19. Jos. 
 24. 32. Ac. 7. 16. 
 
130 THE BIRTH AND EARLY LIFE OF MOSES. [Period HI. 
 
 SECT III Section III. — Oppression of the Israelites after the Death of Joseph. 
 EsoD. i. 
 
 A. M. 2547. 
 
 The children of Israel, after Joseph's death, do multiply. 8 The more they are oppressed hy a ■ 
 
 1457.' '^'"C' '''* """■*' "'^^ multiply. 15 Tlie ffodliness o/tlw midicires, in saving the men children alive. 
 
 Hales, 1728. 
 
 * Heb. thig 
 46. 26, 27, 
 
 haraoh commamleth the male children to be cast into the , 
 
 Egypt 1 ]>jo^v "these are the names of the children of Israel, which came 
 
 into Egypt ; every man and his household came with Jacob. ^ Reuben, 
 Simeon, Levi, and Judah, ^ Issachar, Zebulun, and Benjamin, "* Dan, 
 and Naphtali, Gad, and Asher. ^ And all the souls that came out of 
 the *loins of Jacob were seventy souls ; for Joseph was in Egypt al- 
 ready. ^ And Joseph died, and all his brethren, and all that generation, 
 6 Ge. 46^^3. De. 7 ^,^(j ifj^g children of Israel were fruitful, and increased abundantly, 
 24! Ac. 7. 17.' and multiplied, and waxed exceeding mighty; and the land was filled 
 cAc. 7. 18. with them. ^ Now there 'arose up a new king over Egypt, which 
 knew not Joseph. ^ And he said unto his people, " Behold, the people 
 djobs. 13. Ps. of the children of Israel are more and mightier than we ! ^° Come "on, 
 4!'&"io5. 25. Pr. let US deal wisely with them ; lest they multiply, and it come to pass, 
 16. 25. & 21.30. ^j^^^^ ^^^^^ ^^^^^ falleth out any war, they join also unto our enemies, 
 and fight against us, and so get them up out of the land." ^^ Therefore 
 «Ge.i5. IX Ex. ti^ey (lid set over them taskmasters 'to afflict them with their burdens. 
 fcl.^i.n.'' And they built for Pharaoh treasure cities, Pithom -^and Raamses. 
 ]Ueh.^ndas 1^ fBut the morc they afflicted them, the more they multiplied and 
 ^Jln"^o'aiij grew. And they were grieved because of the children of Israel. ^^ And 
 muiupued, src. ^^^ Egyptians made the children of Israel to serve with rigor. ^^ And 
 ^Ex.6.9. Nu. they "^made their fives bitter with hard bondage, in mortar, and in 
 20. 15. Ac. 7. 19. j^^..^j^^ ^j^j j^ ^jj j^jjj^j^gj. of service in the field; all their service, 
 
 wherein they made them serve, was with rigor. 
 
 1^ And the king of Egypt spake to the Hebrew midwives, of which 
 
 the name of the one was Shiphrah, and the name of the other Puah. 
 
 ^^ And he said, " When ye do the office of a midwife to the Hebrew 
 
 women, and see them upon the stools, if it be a son, then ye shall kill 
 
 him ; but if it be a daughter, then she shall live." ^^ But the midwives 
 
 APr. 16.6. Ac.5. /"feared God, and did not as the king of Egypt commanded them, but 
 
 ^' saved the men children alive. ^^ And the king of Egypt called for the 
 
 midwives, and said unto them, " Why have ye done this thing, and 
 
 have saved the men children alive ? " ^^ And the midwives said unto 
 
 Pharaoh, " Because tJie Hebrew women are not as the Egyptian women ; 
 
 'f2.iV.'3.^io^He: for they are hvely, and are delivered ere the midwives come in unto 
 
 • sel°i sa 2 35 t^cm." 2" Therefore *God dealt well wnth the midwives ; and the peo- 
 
 •'lla.V n,27,' pie multiplied, and waxed very mighty. ^^ And it came to pass, because 
 
 f'A!^i%!!' the midwives feared God, nhat he made them houses. 22 And Pharaoh 
 
 charged all his people, saying, " Every *^son that is born ye shall cast 
 
 into the river, and every daughter ye shall save alive." 
 
 127. 1. 
 k Ac. 7. 19. 
 
 PART I. 
 
 PERIOD III. 
 
 FROM THE BIRTH TO THE DEATH OF MOSES. 
 
 PART I. 
 
 ^[c.'^im. THE BIRTH AND E.\RLY LIFE OF MOSES. 
 
 Hales, 1722. EsoD. ii. 
 
 Egypt. Moses is born, 3 ami in an ark cast into the flass. .'J He is fonnd, and brought vp by Pharaoh's 
 
 dauohter. 11 He slayeth an Egyptian. "13 He reproveth a Hebrew. 15 He feeth into Midian. 
 
 21 He marrieth Zipporah. 22 Gershom is born. 23 God respecteth the Israelites' cry. 
 
 "2! .^59.' ? ch^"23. ^ AND there went "a man of the house of Levi, and took to wife a 
 i Ac 7 20 H.^ daughter of Levi. - And the woman conceived, and bare a son ; ^and 
 u%: ~ ' "" when she saw him that he was a goodly child, she hid him three 
 
Part I.] 
 
 BIRTH AND EARLY LIFE OP MOSES. 
 
 m 
 
 a Or, soe, or, 
 know. — Ed. 
 
 d Ac. 7. 21. 
 
 * That is, drawn 
 
 e Ac. 7. 23, 24. 
 He. U. 24-26. 
 /Ex. 1. 11. 
 
 A. M. 2473. 
 
 B. C. 1551. 
 Hales, 1688. 
 
 g Ac. 7. 24, &c. 
 
 t Heb. a 
 ■prince. 
 
 h Ac. 7. 29. Heb. 
 
 11. 27. 
 X Or, prince, as 
 
 Ge. 41. 45. see 
 
 Ex. 3. 1. 
 JGe.24. 11. 
 
 j Na. 10. 29. Ra- 
 guel, called also 
 Jethru, or Jct/ier, 
 Ex. 3. I. & 4. 18. 
 & 18. l,&c. 
 
 k 1 Pe. 4. 9. IHat. 
 7. 12. 
 
 * That is, a 
 stranger here. 
 Ex. 18. 3. 
 
 I Ex. 7. 7. 
 
 m Nu. 20. 16. De. 
 23. 7. Ps. 12. 5. 
 
 n Ex. 5. 9. Job 
 34. 28. 
 
 o Ex. 6. 5. 
 
 p Ge. 15. 14. 
 
 q Ex. 4. 31. 
 
 t Heb. knew. 
 
 PS. LXXXVIII. 
 
 * Or, of. 
 
 a i. e. the harp, 
 
 or, pipe for the 
 
 afflicted.— E(i. 
 t Or, ./S Psafm 
 
 ofHrnmn the 
 
 Ezrahitr, giving 
 
 instruction. 
 a 1 Ki. 4. 31. 
 
 1 Ch. 2. 6. & 6. 
 
 33. & 15. 19. 
 b Lu. 18. 7. 
 
 months. ^ And when she could not longer hide him, she took for him 
 an ark of bulrushes, and daubed it with slime and with pitch, and 
 put the child therein ; and she laid it in the flags by the river's brink. 
 ^ And ''his sister stood afar off, to '^wit what would be done to him. 
 
 ^ And the daughter of Pharaoh came down to wash herself at the 
 river ; and her maidens walked along by the river's side ; and when 
 she saw the ark among the flags, she sent her maid to fetch it. ^ And 
 when she had opened it, she saw the child ; and, behold, the babe wept ! 
 And she had compassion on him, and said, " This is one of the He- 
 brews' children." '' Then said his sister to Pharaoh's daughter, " Shall 
 I go and call to thee a nurse of the Hebrew women, that she may 
 nurse the child for thee?" ^And Pharaoh's daughter said to her, 
 " Go." And the maid went and called the child's mother. ^ And 
 Pharaoh's daughter said unto her, " Take this child away, and nurse 
 it for me, and I will give thee thy wages." And the woman took the 
 child, and nursed it. ^^ And the child grew, and she brought him unto 
 "^Pharaoh's daughter, and he became her son. And she called his name 
 *Moses ; and she said, " Because I drew him out of the water." 
 
 ^^ And it came to pass in those days, "when Moses was grown, that 
 he went out unto his brethren, and looked on ■'^their burdens ; and he 
 spied an Egyptian smiting a Hebrew, one of his brethren. ^^And he 
 looked this way and that way, and when he saw that there was no 
 man, ^he slew the Egyptian, and hid him in the sand. ^^ And when 
 he went out the second day, behold, two men of the Hebrews strove 
 together ; and he said to him that did the wrong, " Wherefore smitest 
 thou thy fellow ? " '^ And he said, " Who made thee fa prince and a 
 judge over us ? intendest thou to kill me, as thou killedst the Egyp- 
 tian? " And Moses feared, and said, " Surely this thing is known." 
 
 1^ Now when Pharaoh heard this thing, he sought to slay Moses. But 
 ''Moses fled from the face of Pharaoh, and dwelt in the land of 
 Midian ; and he sat down by a well. ^^ Now the tpriest of Midian had 
 seven daughters ; 'and they came and drew water, and filled the 
 troughs to water their father's flock. ^'' And the shepherds came and 
 drove them away ; but Moses stood up and helped them, and watered 
 their flock. ^^ And when they came to ^Reuel their father, he said, 
 " How is it that ye are come so soon to-day ? " ^^ And they said, " An 
 Egyptian delivered us out of the hand of the shepherds, and also drew 
 water enough for us, and watered the flock." ^" And he said unto his 
 daughters, " And where is he ? *why is it that ye have left the man ? 
 call him, that he may eat bread." ~^ And Moses was content to dwell 
 with the man ; and he gave Moses Zipporah his daughter. ^^ And she 
 bare him a son, and he called his name *Gershom ; for he said, " I 
 have been a stranger in a strange land." 
 
 ^^ And it 'came to pass in process of time, that the king of Egypt 
 died : and the children of Israel '"sighed by reason of the bondage, 
 and they cried, and "their cry came up unto God by reason of the 
 bondage. ^^ And God "heard their groaning, and God remembered his 
 ''covenant with Abraham, with Isaac, and with Jacob. ^^And God 
 'looked upon the children of Israel, and God thad respect unto them. 
 
 PSALM LXXXVIII. 
 
 A Prayer containing a grievous complaint. 
 
 A Song or Psalm *for the sons of Korah, to the chief Musician upon ^Mahalath Leannoth, fMaschil 
 
 of ''HeiTian(') the Ezrahite. 
 
 ^ O Lord God of my salvation ! 
 I ''have cried day and night before thee ; 
 
 {}) Lightfoot supposes, that Heman who com- 
 posed the eighty-eighth Psahn, and Heman the shig- 
 er (1 Chro. vi. 33.), were not the same person. The 
 
 former was the immediate son of Gerah, the de- 
 scendant of Judah, and lived in Egypt, during the 
 time of the affliction of the Israelites, (1 Chron. ii. 
 
132 LEGATION OF MOSES. [Period HI. 
 
 2 Let my prayer come before thee, 
 Incline thine ear unto my cry. 
 
 2 For my soul is full of troubles ; 
 And my life draweth nigh unto the grave, 
 c Ps. 28. 1. 4 J -^g^jj^ counted with them that go down into the pit ; 
 
 d Ps. 31. 12. I ''am as a man that hath no strength ; 
 
 ^ Free among the dead, 
 Like the slain that lie in the grave, 
 Whom thou rememberest no more ; 
 t oi, by thy hand. And they are cut off Ifrom thy hand. 
 ^ Thou hast laid me in the lowest pit, 
 
 In darkness — in the deeps. 
 ■^ Thy wrath Ueth hard upon me, 
 
 And 'thou hast afflicted me with all thy waves. Selah ! 
 ^ Thou -^hast put away mine acquaintance far from me ; 
 Thou hast made me an abomination unto them ; 
 I ^am shut up, and I cannot come forth. 
 ^ Mine ''eye mourneth by reason of affliction ; 
 Lord, *I have called daily upon thee, 
 I ^have stretched out my hands unto thee. 
 ^^ Wilt *thou show wonders to the dead ? 
 
 Shall the dead arise and praise thee ? Selah ! 
 1' Shall thy lovingkindness be declared in the grave? 
 
 Or thy faithfulness in destruction ? 
 ^2 Shall thy wonders be known in the dark ? 
 / Ec. 9. 5. An(j i^i^y righteousness in the land of forgetfulness ? 
 
 ^^ But unto thee have I cried, O Lord ! 
 7nP8.5.3. &119. And "'in the morning shall my prayer prevent thee. 
 „Ps;43.2. ^^LoRD, "why castest thou off my soul? 
 
 Job 13. 24. Why "hidest thou thy face from me? 
 
 ^^ I am afflicted and ready to die from my youth up ; 
 p Job 6. 4. While I suffer ''thy terrors I am distracted. 
 
 ^^ Thy fierce wrath goeth over me ; 
 Thy terrors have cut me off. 
 * Or, all the day. 17 They cauic rouud about me *daily like water ; 
 g See Ps. ^. 16. They 'couipasscd me about together, 
 r Job 19. 13. 18 Lover '^and friend hast thou put far from me, 
 And mine acquaintance into darkness. 
 
 ePs. 42 
 
 7. 
 
 /Job 19 
 
 13, 19. 
 
 g Job 3. 
 
 23. 
 
 AP8.38 
 
 10. 
 
 I Ps. 86. 
 
 3. 
 
 j Job 11 
 
 13. 
 
 k Ps. 6. 5. & 30. 
 9. & 115. 17. & 
 118. 17. Is. 38. 
 18. 
 
 Midian. 
 
 PART II. P A R T I I . 
 
 ^ ~.,3 LEGATION OF MOSES. 
 
 B. c. 1491. ExoD. iii. and iv. 1-28. 
 
 IIale3, 1648. ji/o^ps kefpeth Jethro's flock. 2 God appeareth to him in a burning bush. 9 He sendeth him to deliver 
 
 Israel. U The name of God. 15 His message to Israel. — Chap. \v. 1 Moses's rod is turned into 
 
 a serpent. 6 His hand is leprous. 10 He is loath to be sent. 14 Aaron is appointed to as.tist him. 
 18 Moses departeth from Jethro. 21 God's message to Pharaoh. 24 Zipjiorah circumciseth her 
 son. 27 Aaron is sent to meet 3Ioses. 
 
 ' NOW Moses kept the flock of "Jethro his father-in-law, the priest 
 of Midian ; and he led the flock to the backside of the desert, and 
 came to the mountain of God, even to Horeb. -And Hhe Angel of the 
 Lord'"' appeared unto him in a flame of fire out of the midst of a bush ; 
 
 6.) Witsius differs from Lightfoot in this opinion ; kind, which were penned by the Israehtes in this 
 and many of the commentators suppose the Psalm mournful period of suffering and distress.— Light- 
 to have been written during the Babylonish captivity, foot's JVorks, vol. i. p. 23, 70, 099 ; Witsius, Misc. 
 But we do not read that any of the name of Heman Sac. p. 170, &c. ; Dr. Wells's Commentary, vol. m. 
 flourished at that time, ami the Psalm is therefore in loc. 
 
 inserted here, as well on the authority of Lightfoot, {^) After the death of Joseph, and of the patri- 
 
 who repeatedly asserts this to be its proper place, archs, the Israelites began to depart from the v^'or- 
 
 as from its internal evidence, and the probable al- ship of the God of their fathers. Many of them 
 
 lusion (Exod. ii. 23.) to some compositions of this were contaminated by the idolatry of Egypt, (Josh. 
 
Part IL] LEGATION OF MOSES. 133 
 
 and he looked, and, behold, the bush burned with fire, and the bush 
 
 was not consumed. ^And Moses said, "I will now turn aside, and see 
 
 Ps. in.2. ii^i^, "great sight, why the bush is not burnt." ''And when tlie Lord 
 
 saw that he turned aside to see, God called unto him out of the midst 
 
 of the bush, and said, " Moses ! Moses ! " And he said, " Here am 
 
 rf^jos_. 5. 15. Ac. j_5> 5 And he said, " Draw not nigh hither ; ''put oft' thy shoes from oft' 
 
 thy feet, for the place whereon thou standest is holy ground." ^ More- 
 
 '•^^sfMa. la!'" over he said, " I 'am the God of thy father, the God of Abraham, the 
 
 26. Ac. 7. 32. (}q([ of Isaac, and the God of Jacob." And Moses -^hid his face; for 
 
 /soiKi. 19. 13. he was afraid to look upon God. 
 
 /ex! al'a^, 24. ^ ^^^^ the Lord said, " I °liave surely seen the affliction of my peo- 
 '^44' Ac^/si^^*^' P^^ which are in Egypt, and have heard their cry ''by reason of their 
 AEx. 1. 11. taskmasters; for I know their sorrows; ^and'I am come down to 
 ^6'^6l'*'&^l2^5i <^6li^6*' them out of the hand of the Egyptians, and to bring them up 
 ;Ex.'i3. 5. i^33. out of that land ^unto a good land and a large, unto a land flowing 
 1" 25"'& s^y-^"' ^^th milk and honey; unto the place of *the Canaanites, and the 
 ^26. 9,15. Je. Hittites, and the Amorites, and the Perizzites, and the Hivites, and 
 Ez. 20. 6." ~' the Jebusites. ^ Now therefore, behold, 'the cry of the children of Israel 
 z fe '1^23^ is come unto me ; and I have also seen '"the oppression wherewith 
 m Ex.i. n, 13, the Egyptians oppress them. ^'^ Come "now therefore, and I will send 
 nti^'e 4 *'^®® ^"^^ Pharaoh, that thou mayest bring forth my people the chil- 
 
 dren of Israel out of Egypt." 
 "J^is'je' l^t ^^ ^"^ Moses said unto God, " Who "am I, that I should go unto 
 Mat. 5. 5. Pharaoh, and that I should bring forth the children of Israel out of 
 
 Egypt ? " 
 ^.'?*?.'23.^jo;.°i!'5. ^^ And he said, " Certainly ^I will be with thee ; and this shall be 
 Ro. 8. 31. a. token unto thee, that I have sent thee : When thou hast brought 
 
 forth the people out of Egypt, ye shall serve God upon this mountain.'' 
 ^■^ And Moses said unto God, " Behold, when I come unto the chil- 
 dren of Israel, and shall say unto them. The God of your fathers hath 
 sent me unto you ; and they shall say to me, What is his name ? 
 what shall I say unto them ? " 
 
 ^* And God said unto Moses, " I am that I am ; " and he said, 
 
 '8^58.^2^co.°i" " Thus shalt thou say unto the children of Israel, I 'am hath sent me 
 
 Re "''■4^^' ^ ""to you." ^^ And God said moreover unto Moses, " Thus shalt thou 
 
 say unto the children of Israel, The Lord God of your fathers, the 
 
 God of Abraham, the God of Isaac, and the God of Jacob, hath sent 
 
 r Ps. 135. 13. Ho. mo uuto you ; this is 'my name for ever, and this is my memorial unto 
 
 all generations. ^^ Go, and gather the elders of Israel together, and 
 
 say unto them. The Lord God of your fathers, the God of Abraham, 
 
 s Ge. 50. 24. of Isaac, and of Jacob, appeared unto me, saying, T have surely visited 
 
 you, and seen that which is done to you in Egypt ; ^"^ and I have said, 
 
 t Go. 15. 14, 16. « I 'will bring you up out of the affliction of Egypt unto the land of 
 
 the Canaanites, and the Hittites, and the Amorites, and the Perizzites, 
 
 and the Hivites, and the Jebusites, unto a land flowing with milk and 
 
 xxiv. 14. Ezek. xx 8.) ; others had neglected cir- pact, that the prophet who should declare himself 
 
 cumcision,(Josh. V.9.) ; and some had intermarried the lawgiver and deliverer, would be appointed by 
 
 with the Egyptians, (Lev. xxiv. 10.) The majority, the same authority. This we accordingly find to 
 
 however, had not forsaken their ancient religion; have been the case. Moses, when feeding the 
 
 and in this period of distress and bondage, by which flock of Jethro at Horeb, observes a copse, or thicket, 
 
 they were justly punished, they cried unto the burning with fire ; while the branches and leaves 
 
 Lord. The time of the fulfilment of the promise appeared unconsumed and uninjured. Astonished 
 
 (Gen. 1. 24.) drew nigh, and " The Lord remem- at the phenomenon, he approaches the thicket, 
 
 bered his covenant with Abraham, Isaac, and The Angel Jehovah, the God of the patriarchal 
 
 Jacob." dispensation, was seen ; and Moses receives from 
 
 The Angel Jehovah, the guardian of the Church, him his commission. The diffidence, the delay, the 
 
 had frequently appeared to the patriarchs ; but we scruples of the prophet, are overcome by miracu- 
 
 have no account of his manifesting himself after lous proofs of his divine legation ; which at the same 
 
 the death of Jacob, till he was revealed to Moses time convince him, that, by his means, the Israel- 
 
 in the bush. As tliis Divine Being, however, had ites should be delivered from Egypt. — Lightfoot, 
 
 uniformly commissioned the patriarchs to preach vol. i. p. 22; Hales' Jlnalysis, vol. ii. p. 182; Hora 
 
 the true religion, the people would naturally qx- Mosaicm, vol. ii. p. 99. 
 
 VOL. I. L 
 
X Ex. 7. 5. & 9. 15. 
 
 134 LEGATION OF MOSES. [Perfod III. 
 
 « Ex. 4. 31. honey.' ^^And "they shall hearken to thy voice; and thou shalt come, 
 thou and the elders of Israel, unto the king of Egypt, and ye shall say 
 t;Nu.23.3,4, unto him. The LoRD God of the Hebrews hath "met with us; and 
 ' ' now let us go, we beseech thee, three days' journey into the wilder- 
 
 ness, that we may sacrifice to the Lord our God. ^-^ And I am sure 
 wEx. 5. 2. & 7. that "the king of Egypt will not let you go, *no, not by a mighty 
 hand. ^" And ""I will stretch out my hand, and smite Egypt with '•'all 
 my wonders which I will do in the midst thereof; 'and after that he 
 will let you go. -^ And "I will give this people favor in the sight of the 
 yEx.7. 3. &.11. Egyptians, and it shall come to pass, that, when ye go, ye shall not 
 9. UK Ps.^ios*"" go empty ; ^~ but 'every woman shall borrow of her neighbour, and of 
 3L^.Ac'.7.'3«! her that sojourneth in her house, jewels of silver, and jewels of gold, 
 f ul^"' '^"' '" ^"^ raiment; and ye shall put them upon your sons, and upon your 
 zEx. 12. 31. daughters, and "ye shall spoil tthe Egyptians." 
 
 "36.%" le' 7? ^^' ^ ^"^ Moses answered and said, " But, behold, they will exod. iv. 
 b Ge. 15. 14. Ex. not belicve me, nor hearken unto my voice ; for they will 1-2B. 
 11.2. Ps. 105. g^y^ rpj^^ Lord hath not appeared unto thee." 
 
 cjob27. 13-17. 2 ^„(j thg Lord said unto him, " What is that in thy hand ? " And 
 tOt, Egypt. j^^ ^^.^j^ ^j ^ rod." ^ And he said, "Cast it on the ground." And he 
 cast it on the ground, and it became a serpent ; and Moses fled from 
 before it. '^ And the Lord said unto Moses, " Put forth thy hand, 
 and take it by the tail," (and he put forth his hand, and caught it, 
 and it became a rod in his hand ;) ^ " that they may believe that the 
 Lord God of their fathers, the God of Abraham, and the God of Isaac, 
 and the God of Jacob, hath appeared unto thee." 
 
 ^ And the Lord said furthermore unto him, " Put now thy hand 
 
 into thy bosom." And he put his hand into his bosom ; and when 
 
 ''5^27^&']5^5^'' '^^ ^^'^^ ^^ ^^^^ behold, his hand was ''leprous as snow ! ''And he said, 
 
 2Ch.'2(3. 19, 20. " Put thy hand into thy bosom again." And he put his hand into 
 
 eNu. 12. 13, 14. his bosoiTi again ; and plucked it out of his bosom, and, behold, 'it 
 
 8. s'.' See Job 5.'' was tumod again as his other flesh ! ^" And it shall come to pass, if 
 
 ^^" they will not believe thee, neither hearken to the voice of the first 
 
 sign, that they will believe the voice of the latter sign. ^ And it shall 
 
 come to pass, if they will not believe also these two signs, neither 
 
 hearken unto thy voice, that thou shalt take of the water of the river, 
 
 /Ex.7, in. and pour it upon the dry land ; and -^the water which thou takest out 
 
 ^l^a^.'hfii'ii'"' ^^ th^ ^^^^^ tshall become blood upon the dry land." 
 
 " ' " " ° 1"^ And Moses said unto the Lord, " O my Lord ! t am not *elo- 
 
 quent, neither theretofore, nor since thou hast spoken unto thy ser- 
 
 t^r^daij^'n^'iTnce vaut : but "'I am slow of speech, and of a slow tongue." 
 
 /ExItfSe.i. ^^ And the Lord said unto him, "Who hath made man's mouth? 
 
 9. 2'oo. 11. 6. o,. who maketh the dumb, or deaf, or the seeing, or the blind ? have 
 
 A 19.50. 4. Mat. not I the Lord? ^^Now therefore go, and ''I will be with thy mouth, 
 
 and teach thee what thou shalt say." 
 isee Jonah 1. 3. 13 ^^^^ j-^g g^id, " O my Lord ! 'send, I pray thee, by the hand of him 
 X Or, , honidc.it. whom thou Iwilt send." 
 
 '^ And the anger of the Lord was kindled against Moses, and he 
 said, "Is not Aaron the Levite thy brother? I know that he can 
 speak well. And also, behold, he cometh forth to meet thee ; and 
 ;Kx.7. 1,'.'. when he seoth thee, he will be glad in his heart. ^^And 'thou shalt 
 speak unto him, and put words in his mouth ; and I will be with thy 
 mouth, and with his mouth, and will teach you what ye shall do. ^'^ And 
 he shall be tfiy spokesman unto the people ; and he shall be, even he 
 shall be to thee instead of a mouth, and thou shalt be to him instead 
 of God. 1^ And thou shalt take this rod in thy hand, wherewith thou 
 shalt do signs. "^^' 
 
 * Heb. a man of 
 words. 
 f Heb. since yes- 
 
 (3) Moses was the first teacher of religion to liave been granted. The patriarchal dispensation 
 whom the power of working miracles appears to was of divine appointment; but Moses was now 
 
Part III.] 
 
 MOSES IS ACKNOWLEDGED BY THE ISRAELITES. 
 
 135 
 
 A: Ex. 2. 15, 23. 
 Mat. 2. 20. 
 
 I Ex. 17. 9. Nu. 
 
 20. 8, 9. 
 
 771 Ex. 7. 13. & 9. 
 
 12, 35. & 10. 1. 
 
 & 14. 8. De. 2. 
 
 30. Jos. 11. 20. 
 
 Is. 63. 17. John 
 
 12. 40. Ro. 9. 16. 
 n Je. 31. 9. Ho. 
 
 11. 1. Ro. 9. 4. 
 
 2 Co. (3. IS. Ja. 
 
 1. 18. 
 Ex. 12. 29. 
 p Nu. 22. 22. 
 g Ge. 17. 14. 
 t Or, knife. Jos. 5. 
 
 2,3. 
 J Heb. made it 
 
 toucli. 
 
 ^^ And Moses went and returned to *Jethro his father-in-law, and 
 said unto him, " Let me go, I pray thee, and return unto my brethren 
 which are in Egypt, and see whether they be yet ahve." And Jethro 
 said to Moses, " Go in peace." ^^ And the Lord said unto Moses in 
 Midian, " Go, return into Egypt ; for ^all the men are dead which sought 
 thy hfe." ~^ And Moses took his wife and his sons, and set them upon 
 an ass, and he returned to the land of Egypt ; and Moses took 'the 
 rod of God in his hand. ~^ And the Lord said unto Moses, " When 
 thou goest to return into Egypt, see that thou do all those wonders 
 before Pharaoh, which I have put in thy hand ; but '"I will harden 
 his heart, that he shall not let the people go. -^ And thou shalt say 
 unto Pharaoh, Thus saith the Lord, "Israel is my son, eveii my first- 
 born. ^-^ And I say unto thee, Let my son go, that he may serve me ; 
 and if thou refuse to let him go, behold, "I will slay thy son, even thy 
 firstborn." 
 
 ^^ And it came to pass by the way in the inn, that ^the Lord met 
 him, and sought 'to kill him. '^^ Then Zipporah took a sharp tstone, 
 and cut oft' the foreskin of her son, and tcast it at his feet, and said, 
 " Surely a bloody husband art thou to me." ^'^ So he let him go ; then 
 she said, " A bloody husband thou art ; " because of the circumcision. 
 
 =^''' And the Lord said to Aaron, " Go into the wilderness to meet 
 Moses." And he went, and met him in the mount of God, and kissed 
 him. ^^ And Moses told Aaron all the words of the Lord who had 
 sent him, and all the signs which he had commanded him. 
 
 PART III. 
 
 A. 
 
 M. 2513. 
 
 B. 
 
 , C. 1491. 
 
 Hales, 1648. 
 
 
 Egypt. 
 
 Ex 
 
 . 3. 16, &c. 
 
 FROM THE MISSION OF MOSES TO THE INFLICTION OF THE 
 PLAGUES OF EGYPT. 
 
 Section I. — Moses is acknowledged as their Leader by the Israelites, hut is 
 rejected by Pharaoh. 
 EsoD. iv. 29, to the end, chap, v., and vi. 1-13. 
 Moses and Aaron make known their mission. 31 The people believe them. — Chap. v. 1 Pharaoh 
 chideth Moses and Aaron for their message. 5 He increaseth the Israelites' task. 15 He check- 
 eth their complaints. 19 They cry out upon Moses a?id Aaron. 22 Moses complaineth to God. 
 — Chap. vi. 1 God reneweth his promise Inj his name Jehovah. 
 
 29 AND Moses and Aaron "went and gathered together all the elders 
 of the children of Israel. ^'^ And Aaron spake all the words which the 
 Lord had spoken unto Moses, and did the signs in the sight of the 
 people. ^"^^ ^^ And the people believed ; and when they heard that the 
 
 his Law to the accomplishment of the object pro- 
 posed — the knowledge therein displayed of human 
 nature — the connection of laws politically necessary 
 with religion, &c. He could not have been a dupe ; 
 for if the appearance in the burning bush had not 
 been real — if he had been deceived in the evidences 
 of his mission — if the miracles wrought to convince 
 him, that he was the chosen prophet of God, had 
 been only natural phenomena, he could not have 
 inferred from them, that he was to be the legislator 
 and deliverer of the Jews. Neither was he an 
 impostor. An impostor would not have chosen to 
 suffer affliction with a degraded race, rather than 
 to indulge in the gayeties and fascinations of a court 
 — an impostor would not have exposed himself to 
 the danger of death, by vindicating the cause of 
 the oppressed — he would not, if banished to a des- 
 ert, be contented with his lot — forget his schemes 
 of ambition, intermarry among the natives of an 
 obscure province, and calmly sink into the condi- 
 tion of a shepherd. Even if he were at length to 
 rouse from this strange lethargy, and resolve to de- 
 liver his countrymen, or perish in the attempt, an 
 impostor would' have proceeded with some address, 
 and policy — he would not enter abruptly into the 
 
 chosen to abrogate that mode of instructing mankind, 
 and to institute another in its place. Miracles were 
 not necessary to Adam, or to Noah, as they each 
 possessed sufficient evidence of the truths they 
 taught ; they were not necessary to Abraham, as he 
 was the reformer only of the religion of Noah ; but 
 when a legislator ventured to assert that a law , 
 which was originally divinely appointed, was now 
 about to be annulled, it was absolutely essential that 
 he should be able to produce the most incontrovert- 
 ible evidence in support of his authority. Moses 
 therefore was empowered to work miracles, for the 
 purpose of establishing a new dispensation. In the 
 same manner, Christ, the prophet "like unto Moses," 
 wrought his wonderful miracles, to convince the 
 world of the dissolution of the Levitical dispensation, 
 in fxvor of the Christian covenant. — Hora Mosaics, 
 vol, ii. p. 222, &c. 
 
 ('') Moses was either a true prophet, an enthusiast, 
 a dupe, or an impostor. That he was not an enthu- 
 siast may be argued from his learning ; he was versed 
 in all the learning of Egypt — from his education 
 among the courtiers of Pharaoh — from the diffi- 
 dence with which he received the first annunciation 
 of his mission — from the admirable suitableness of 
 
136 MOSES IS ACKNOWLEDGED BY THE ISRAELITES. [Period III- 
 
 6 Ex. 2.25.& Lord had visited the children of Israel, and that he ''had looked upon 
 /gI'oi 06. Ex. their affliction, then 'they bowed their heads and worshipped. 
 
 j-2.'27. icii. 29'. 1 \^({ afterward Moses and Aaron went in, and told Pha- Exod. v. 
 
 raoh, " Thus saith the Lokd God of Israel, Let my people 
 dEx. 10. 9. go^ that they may hold "^a feast unto me in the wilderness." ^ And 
 e See Ex. 3. 19. Pharaoh said, " Who 'is the Lord, that I should obey his voice to let 
 
 2Ki.^i8.35.Job j^^^^j ^^^ ^j ^^^^^^ ^^^^ ^j^^ Lord, ^neither will I let 'Israel go." ^And 
 
 /Ps. 14. 1. ti^gy said, " The ^God of the Hebrews hath met with us ; let us go, 
 
 ASel'Ev^s 18 ^"^^ P""^)' ^h^^' ^'^'"^^ ^^J'^' Jo"J"ney into the desert, and sacrifice unto 
 the Lord our God, lest he fall upon us with pestilence, or with the 
 sword." "^ And the king of Egypt said unto them, " Wherefore do ye, 
 Moses and Aaron, let the people from their works ? get you unto 
 iEx. 1. 11. iyour burdens." ^ And Pharaoh said, " Behold, the people of the land 
 now are many, and ye make them rest from their burdens." 
 
 ^And Pharaoh commanded the same day the taskmasters of the peo- 
 ple, and their officers, saying, " Ye shall no more give the people 
 straw to make brick, as heretofore ; let them go and gather straw for 
 themselves. ^ And the tale of the bricks, which they did make hereto- 
 fore, ye shall lay upon them, ye shall not diminish aught thereof; for 
 they be idle, therefore they cry, saying, ' Let us go and sacrifice to our 
 *mh.Letthe God.' ^*Let there more work be laid upon the men, that they may 
 u^taiJ'Z?. labor therein ; and let them not regard vain words." 
 
 I'' And the taskmasters of the people went out, and their officers, 
 and they spake to the people, saying, " Thus saith Pharaoh, I will not 
 give you straw. ^^ Go ye, get you straw where ye can find it ; yet 
 not aught of your Avork shall be diminished." ^^ So the people were 
 scattered abroad throughout all the land of Egypt to gather stubble 
 instead of straw. ^^ And the taskmasters hasted them, saying, " Fulfil 
 \Ueh.amatterof your wovks, your tdaily tasks, as when there was straw." ^^ And the 
 aday in hi. day. ^^^^^^ ^^ ^j^^ children of Isracl, which Pharaoh's taskmasters had set 
 over them, were beaten, and demanded, " Wherefore have ye not fulfilled 
 your task in making brick both yesterday and to-day as heretofore?" 
 
 1^ Then the officers of the children of Israel came and cried unto 
 Pharaoh, saying, " Wherefore dealest thou thus with thy servants ? 
 16 There is no straw given unto thy servants, and they say to us, 
 ' Make brick ; ' and, behold, thy servants are beaten, but the fault is in 
 thine own people." ^^ But he said, " Ye are idle, ye are idle; there- 
 fore ye say, ' Let us go and do sacrifice to the Lord.' ^^ Go therefore 
 now, and work ; for there shall no straw be given you, yet shall ye 
 deliver the tale of bricks." ^'^ And the officers of the children of Israel 
 did see that they were in evil case, after it was said, " Ye shall not 
 minish aught, from your bricks of your daily task." 
 
 2" And they met Moses and Aaron, who stood in the way, as they 
 
 came forth from Pharaoh. -^ And they said unto them, '• The Lord 
 
 XUeh. to stink, look upou you, and judge; because ye have made our savour Jto be 
 
 ?3.'f&27.M^" abhorred in the eyes of Pharaoh, and in the eyes of his servants, to 
 
 2^sa.io.6.ich. put a sword in their hand to slay us." -And Moses returned unto 
 
 the Lord, and said, " Lord, wherefore hast thou so evil entreated this 
 
 people ? why is it that thou hast sent me ? -^ For sin ce I came to Pharaoh 
 
 presence of an absolute sovereign, and peremptorily to resign their dominion over the Israelites, unless 
 
 insist on the liberation of a race of " useful slaves ; " he had been possessed of powers more than human, 
 
 neither would an impostor commit himself, by pre- That is, he was a true prophet— ho wrought niira- 
 
 dictintr a series of miraculous judgments, if these cles— he was the character he professed to be. The 
 
 slaves^were not permitted to emigrate. If aioses. mere fact, that Moses was not a true prophet, and 
 
 too, had been either of these, he could not have yet delivered the Israelites, would be a much greater 
 
 conquered armies without fighting, or im])ressed a miracle than any he is related to have performed.— 
 
 whole nation with imaginary terrors— or guided or Hiira> Mosuica (from which the above note is chiefly 
 
 fed a whole nation for forty years, in the wilder- abridged), vol. i. p. 20O-;3Ol ; Dean Graves On the 
 
 ness ;— he could not have compelled, and he could Pnilat.Kurh ; Byrant's Plagues, p. 344; Michaelis 
 
 not have persuaded, the Egyptians and their king Commentary on the Laic of Moses, vo\. i. p- 42, &v:. 
 
* Heb. shortnes 
 or, straitiiess. 
 
 Part III.] THE GENEALOGY OF MOSES. 137 
 
 T/uVST ^0 speak in thy name, he hath done evil to this people ; ^neither hast 
 
 iivercd. thou delivered thy people at all." 
 
 1 Then the Lord said unto Moses, " Now shalt thou see Exod vi 1-13 
 j Ex. 3. 19. ^hj^t I ^i]i ^Q tQ Pharaoh ; for with ^a strong hand shall he let 
 *3?f 33,y." ^ ^"" t'l^"^ gO' a"<^ ^"^ith a strong hand '^shall he drive them out of his land." 
 tOr,jEHoyjiH. ^ And God spake unto Moses, and said unto him, "I am tthe Lord. 
 ^ And I appeared unto Abraham, unto Isaac, and unto Jacob, by the 
 Ifsee^Ex^M "^'"^ ©f 'God Almighty, but by my name '"Jehovah was I not known 
 "k.^'es. 4. & 83. to them.^"' ^ And "I have also established my covenant with them, "to 
 nGe 15 18 & ^^^^ ^'^^'^ ^^^^ '^"^ ^^ Cauaau, the land of their pilgrimage, wherein 
 ^rX 7- ' they were strangers. ^ And ^I have also heard the groaning of the chil- 
 oGe. 17.8.&28. dreu of Israel, whom the Egyptians keep in bondage ; and I have re- 
 p Ex. 2. 24. membered my covenant. ^ Wherefore say unto the children of Israel, 
 ^il.^^hVk ^ ^^^ *^^^ Lo^^' ^'^"^ 'I ^v'J' t)ring you out from under the burdens of 
 
 ui'uhi' ^ ^^^ Egyptians, and I will rid you out of their bondage, and 1 will re- 
 r Ex". 15. 13. De. ^^em you with a stretched-out arm, and with great judgments. "^ And 
 2i.Ve.S'!io!' 'I ^^^^ take you to me for a people, and 'I will be to you a God ; and 
 5 De. 4. 20. & 7. yo shall know that I am the Lord your God, which bringeth you out 
 i8.*2Sa.^7.l4^.'^' fi'om Under the burdens of the Egyptians. ^And I will bring you in 
 t See Ge. 17.7,8. uuto the land, concerning the which I did tswear to give it to Abraham, 
 ^/S'leTe""-' ^^ I^^^C' and to Jacob ; and I will give it you for a heritage : I am 
 
 14. 22. De. 32. the LoRD." 
 
 ^ And Moses spake so unto the children of Israel ; but they hearkened 
 not unto Moses for *anguish of spirit, and for cruel bondage. ^^ And 
 the Lord spake unto Moses, saying, ^i " Go in, speak unto Pharaoh king 
 of Egypt, that he let the children of Israel go out of his land." ^^ And 
 Moses spake before the Lord, saying, " Behold, the children of Israel 
 have not hearkened unto me ; how then shall Pharaoh hear me, "who 
 am of uncircumcised lips?" ^^ And the Lord spake unto Moses and 
 unto Aaron, and gave them a charge unto the children of Israel, and 
 unto Pharaoh king of Egypt, to bring the children of Israel out of the 
 land of Egypt, 
 
 Section II. — T7ic Genealogy of Reuhen, Simeon, and Levi, to Moses. 
 
 Exod. vi. 14-27. 
 
 ^'^ These be the heads of their fathers' houses : "The sons of Reuben 
 
 the firstborn of Israel ; Hanoch, and Pallu, Hezron, and Carmi : these 
 
 be the families of Reuben. ^^ And Hhe sons of Simeon ; Jemuel, and 
 
 Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a 
 
 Ge. 46. 11. xNu. Canaanitish woman : these are the families of Simeon. 
 
 ^^ And these are the names of 'the sons of Levi according to their 
 generations ; Gershon, and Kohath, and Merari : and the years of the 
 life of Levi were an hundred thirty and seven years, i^ The ''sons of 
 '^23.^7." ^' ^^' ^ Gershon ; Libni, and Shimi, according to their families. ^^ And 'the 
 cNu.26^57.ich. sons of Kohath ; Amram, and Izhar, and Hebron, and Uzziel : and 
 /I ch. G. 19. & the years of the life of Kohath were an hundred thirty and three years. 
 /ex^o 1 2 ^^ And/the sons of Merari ; Mahali and Mushi : these are the families 
 ANu.iG.i.ich. of Levi according to their generations. ^^ And ^'Amram took him Joche- 
 i\I!w\ Nu 3 ^^^ '^^^ father's sister to wife ; and she bare him Aaron and Moses : 
 30. ■ ■ and the years of the life of Amram were an hundred and thirty and 
 
 •'fch.V^i.^Mat. seven years, ^i And Hhe sons of Izhar ; Korah, and Nepheg, and 
 1' M ab 2474 S^^'"^" ^^ ^"^ '^^^ ^°"^ ^^ \^zz\e\ ', Mishacl, and Elzaphan, and Zithri. 
 B. c! ab! ]53o! ^^ And Aaron took him Elisheba, daughter of ^Amminadab, sister of 
 
 a Ge. 46. 9. 1 Ch 
 
 5.3. 
 6 1 Ch. 4. 24. Ge 
 
 46. 10. 
 
 3. 17. 1 Ch. 6. 
 16. 
 
 f) The general interpretation of this verse is ; often made. I will now be known by the name 
 
 'I was known to the patriarchs as a God all-suffi- Jehovah ; as a God faithful to his promise • as 
 
 cient; havmg given them every blessing of which such I will deliver my people Israel accordino- to 
 
 they stood in need ; but I was not known by them the promise which I made to their fathers." 
 as the observer of the promises, which had been so 
 
 VOL. I. IS *» 
 
138 THE PLAGUES OP EGYPT— FIRST PLAGUE. [Period IIL 
 
 k Le. 10. 1. Nu. 
 3. 2. & 26. 60. 
 1 Ch. 6. 3. &2^ 
 1. 
 
 n Ex. 12. 17, 51. 
 Nu. 33. 1. 
 
 Naashon, to wife ; and she bare him *Nadab, and Abihii. Eleazar, and 
 
 Ithamar. ^^ And 'the sons of Korah ; Assir, and Elkanah, and Abiasaph : 
 
 these are the famihes of the Korhites. ^s And Eleazar, Aaron's son. took 
 
 Su.^i^7,'ii. him one of the daughters of Putiel to wife ; and "'she bare him Phine- 
 
 jos. 24. 33! j^jjg . ^j^ggg a,j.e tj^e heads of the fathers of the Levites according to their 
 
 famihes. ^'^ These are that Aaron and Moses, to whom the Lord said, 
 
 " Bring out the children of Israel from the land of Egypt "according to 
 
 oEx.5.1,3. &7. their armies." ^^ These "are they which spake to Pharaoh king of 
 
 i!'?s^77'.w.^^' Egypt, to bring out the children of Israel from Egypt : these are that 
 
 Moses and Aaron. 
 
 SECT. ni. Section III. — Sloses demands of Pharaoh the Deliverance of the Israelites, 
 
 ichich is refusid. 
 
 b" C 1491.' ExoD. vi. 28, to the end, and vii. 1-13. 
 
 Hales, 1648. Moses is encouraged to go to Pharaoh. 1 His age. 8 His rod is turned into a serpent. 11 The 
 _ sorcerers do the like. 13 Pharaoh's heart is hardened. 
 
 — 28 ^j^jj it came to pass on the day when the Lord spake unto Moses 
 in the land of Egypt, ^^ that the Lord spake unto Moses, saying, " I 
 am the Lord ; speak thou unto Pharaoh king of Egypt all that I say 
 
 aE.x. 4.10. unto thee." ^^ And Moses said before the Lord, " Behold, "I^ am of 
 
 uncircumcised lips, and how shall Pharaoh hearken unto me ? " 
 
 1 And the Lord said unto Moses, " See, I have made thee Exod. vii. 
 6Ei.4.i6.Je.i. ^a sod to Pliaraoh : and Aaron thy brother shall be thy l-l^- 
 c Ex. 4. 15. prophet. 2 Thou 'shall speak all that I command thee ; and Aaron 
 
 thy brother shall speak unto Pharaoh, that he send the children of 
 d Ex. 4. 21. Israel out of his land. ^ And "l will harden Pharaoh's heart, and 'mul- 
 e Ex. 4. 7. & 11.9. ^ip]y j^-jy gigj^g and my wonders in the land of Egypt. ^ But Pharaoh 
 /Ex. 10. 1. shail not hearken unto you, ^that I may lay my hand upon Egypt, and 
 
 bring forth mine armies, and my people the children of Israel, out of 
 ^Ex.6.6. the land of Egypt ^by great judgments. ^ And the Egyptians 'shall 
 
 \f i8.^pf 9^6^' know that I am the Lord, when I stretch forth my hand upon Egypt, 
 
 and bring out the children of Israel from among them." ^ And Moses 
 
 and Aaron did as the Lord commanded them, so did they. " And 
 iDe.29.5.&3i. j^oges was *fourscore years old, and Aaron fourscore and three years 
 7!23, 30. ■ ' old, when they spake unto Pharaoh. 
 
 8 And the Lord spake unto Moses and unto Aaron, saying, ^ " When 
 j 18.7.11. John 2. Pharaoh shall speak unto you, saying. Show ^a miracle for you: then 
 kL^4%!i7. thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, 
 
 and it shall become a serpent." 
 
 ^^ And Moses and Aaron went in unto Pharaoh, and they did so, as 
 
 the Lord had commanded ; and Aaron cast down his rod before Pha- 
 iEx.4.3. raoh, and before his servants, and 'it became a serpent. ^^ Then Pha- 
 
 mGe.4i.8.2Ti. raoh also called "the wise men and the sorcerers. Now the magicians 
 ^* ^' J of Egypt, they also "did in like manner with their enchantments ; ^^ for 
 n Ex. 8. 7, 18. they'cast down every man his rod, and they became serpents: but 
 Ex. 4. 21. Aaron's rod swallowed up their rods. ^^ And he hardened Pharaoh's 
 
 heart, that he hearkened not unto them ; as the Lord had "said. 
 
 SECT. I. 
 
 PART IV. 
 
 INFLICTION OF THE FIRST EIGHT PLAGUES. 
 
 A. M. 2513. 
 
 B. c. 1491. Section T. — The First Plague — Water turned into BhodS^ 
 
 Hales, 1648, „ ■■ •, a ^ i j 
 
 ' ExoD. vu. 14, to the end. 
 
 — 14 AND the Lord said unto Moses, " Pharaoh's "heart is hardened, 
 
 °i%,y.^'^^°' he refuseth to let the people go. ^^ Get thee unto Pharaoh in the 
 
 («) The manner in wliich the Divine Head of the derfully e.^emplified in the history of the plagues 
 Jewish Church appealed to the common sense of of Egypt. The miracles of Moses liad now arrested 
 the Israehtes against the idolatry of Egypt is won- their attention, and their hopes of an early deliver- 
 
Part IV.] THE PLAGUES OF EGYPT— SECOND PLAGUE. 139 
 
 morning ; lo, he goeth out unto the water ; and thou shalt stand by 
 
 5 Ex. 4. 2,3. the river's brink against he come ; and Hhe rod which was turned to 
 
 a serpent shalt thou take in thy hand. ^^ And thou shalt say unto 
 
 e Ex. 3. 18. him, 'The Lord God of the Hebrews hath sent me unto thee, saying, 
 
 d Ex. 3. 12, 18. & Lgt my people go, ''that they may serve me in the wilderness: and, 
 
 ^' ^' ^' behold, hitherto thou wouldest not hear. ^"^ Thus saith the Lord, In 
 
 e Ex. 5. 2. this 'thou slialt know that I am the Lord : behold, I will smite with the 
 
 rod that is in my hand upon the waters which are in the river, and 
 
 /Ex. 4. 9. Ke. 16. /they shall be turned to blood. ^^ And the fish that is in the river shall 
 
 ^' ^' die, and the river shall stink ; and the Egyptians shall loathe to drink 
 
 of the water of the river." 
 
 -9 And the Lord spake unto Moses, " Say unto Aaron, Take thy rod, 
 ^Ex. 8. 5,6, 16. and ^stretch out thy hand upon the waters of Egypt, upon their streams 
 %%ukVSi, upon their rivers, and upon their ponds, and upon all their *pools 
 *^Heb atkerin. of watcr, that thcy may become blood ; and that there may be blood, 
 o/tk'eifwaZrsf throughout all the land of Egypt, both in vessels of wood, and in vessels 
 o/ stone." ^^ And Moses and Aaron did so, as the Lord commanded ; 
 A Ex. 17. 5. and he "lifted up the rod, and smote the waters that were in the 
 river, in the sight of Pharaoh, and in the sight of his servants ; and 
 iPs.78.44.& all 'the waters that were in the river were turned to blood, ^i And the 
 ^°^'^^' fish that was in the river died; and the river stank, and the Egyp- 
 
 tians could not drink of the water of the river ; and there was blood 
 jEx.8.7. throughout all the land of Egypt. 22 And ^the magicians of Egypt 
 
 did so with their enchantments : and Pharaoh's heart was hardened, 
 neither did he hearken unto them; as the Lord had said. ^3 And 
 Pharaoh turned and went into his house, neither did he set his heart 
 to this also. ~* And all the Egyptians digged round about the river for 
 water to drink ; for they could not drink of the water of the river. ^^ And 
 
 seven days were fulfilled, after that the Lord had smitten the river. 
 
 Section IL—The Second Plague— Frogs S''^ 
 SECT. II. ExoD. viii. 1-15. 
 
 Frogs are sent. 8 Pharaoh sueth Closes, 12 and Moses, by prayer, removeth them away. 
 
 And the Lord spake unto Moses, "Go unto Pharaoh, and say 
 £les,'i648. unto him, Thus saith the Lord, Let my people go, "that they may 
 ^i!!!' serve me. ^ And if thou 'refuse to let them go, behold, I will smile 
 « Ex. 3. 12, 18. all thy borders with ^frogs. ^ And the river shall bring forth frogs 
 & Ex. 7. 14. & 9.2. abundantly, which shall go up and come into thy house, and into 
 dSJoVso 'thy bedchamber, and upon thy bed, and into the house of thy ser- 
 *or, dougk. vants, and upon thy people, and into thine ovens, and into thy *knead- 
 ino-troughs ; '^ and the frogs shall come up both on thee, and upon 
 thy people, and upon all thy servants." 
 e Ex. 7. 19. 5 And the Lord spake unto Moses, " Say unto Aaron, "Stretch 
 
 forth thy hand with thy rod over the streams, over the rivers, and 
 over the ponds, and cause frogs to come up upon the land of Egypt." 
 /PS.78.45.& 6 And Aaron stretched out his hand over the waters of Egypt ; -^and 
 /S '"ii the frogs came up, and covered the land of Egypt. '' And ^the magi- 
 
 cians did so with their enchantments, and brought up frogs upon the 
 land of Egypt. 
 
 A. M. 2513. 
 " C. 1491. 
 
 ance from their bondage must have been propor- C) The second effort of power on the part of 
 
 tionably excited. Yet many of the Israelites were Moses filled the holy river with frogs, and its 
 
 still followers of the surrounding idolatry, and the streams by this means became a second time pollu- 
 
 mercv of Providence displayed itself in proving to ted, to the utter confusion both of their gods and 
 
 them the utter worthlessness of all the idols, and priests. The land also was equally defiled, and 
 
 false .rods, on whom the proud, the learned, and they had no way to cleanse themselves for every 
 
 the scientific Eo-yptians, so vainly depended. stream and every lake was in a state of pollution. 
 
 The first plao-ue demonstrated the superiority of The frog was held sacred by the Egyptians, and 
 
 Jehovah over their imaginary river-gods ; the Nile was regarded as an emblem of preservation m floods 
 was turned into blood, which wag an object of pe- and inundations, 
 culiar abhorrence to the Egyptians. 
 
140 
 
 THE PLAGUES OF EGYPT— FOURTH PLAGUE. 
 
 [Period HL 
 
 h Ex. 9. 28. Si. 10. 
 17. Au. 21. 7. 
 1 Sa. 12. 19. 
 1 Ki. 13. 6. Ac. 
 
 8. 24. Ja. 5. 15. 
 1 Jo. 5. 16. 
 
 t Or, Have this 
 honor over me, 
 4-c. 
 
 t Or, against 
 when. 
 
 * Heb. to cut off. 
 
 f Or, Jlgainst to- 
 morrow. 
 
 i Ex. 9. 14. & 15. 
 (>, &c. De. 33. 
 26. See 2 Sa. 7. 
 22. 1 Ch. 17. 20. 
 Ps. 86. 8. Is. 46. 
 
 9. Je. 10. 6, 7. 
 
 i Ex. 9. 33. & 10. 
 18.Ja. 5. 16-18. 
 AEc. 8. 11. 
 
 SECT. III. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Egypt. 
 
 aPs. 78. 45. & 
 
 105.31. 
 b Ex. 7. 11. 
 c Wis. 17.7.2Ti. 
 
 3. 8, 9. 
 d Ps. 8. 3. Mat. 
 
 12.28. 
 
 SECT. IV. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 Hales, 1648. 
 
 Egypt. 
 
 a Ex. 7. 15. 
 
 * Or, a mixture of 
 noisome beasts, 
 &c. [Tlio word 
 answering to 
 flics is not ex- 
 pressed in tbe 
 Hebrevv,but that 
 this insect is 
 meant, there can 
 1)0 no doubt, the 
 Hebrew word 
 oroDjbein"! trans- 
 lated by the 
 LXX KVvonMia, 
 the dog-fly ; in 
 wliich they are 
 followed by all 
 the ancient ver- 
 sions, and the 
 learned Bochart. 
 —Ed.] 
 
 iEx.9.4,6,26.&. 
 10. 23. & 11.6, 
 7. & 12. 13. 
 
 f Heb. a redemp- 
 tion. 
 
 X Or, by to-mor- 
 row. 
 
 e Ps. 78. 45. & 
 105. 31. 
 
 * Or, de.strorird. 
 
 ^Then Pharaoh called for Moses and Aaron, and said, " Entreat 
 ''the Lord, that he may take away the frogs from me, and from my 
 people ; and I will let the people go, that they may do sacrifice unto 
 the Lord." ^ And Moses said unto Pharaoh, " tGlory over me : twhen 
 shall I entreat for thee, and for thy servants, and for thy people ; *to 
 destroy the frogs from thee, and thy houses, that they may remain in 
 the river only ? " ^^ And he said, " tTo-morrow." And he said, " Be 
 it according to thy word ; that thou mayest know that Hhere is none 
 like unto the Lord our God. ^^ And the frogs shall depart from thee, 
 and from thy houses, and from thy servants, and from thy people ; 
 they shall remain in the river only." 
 
 ^^ And Moses and Aaron went out from Pharaoh ; and Moses ^cried 
 unto the Lord because of the frogs which he had brought against 
 Pharaoh. ^^ And the Lord did according to the word of Moses ; and 
 the frogs died out of the houses, out of the villages, and out of the 
 fields. ^^ And they gathered them together upon heaps ; and the land 
 stank. ^^ But when Pharaoh saw that there was ^'respite, he hardened 
 his heart, and hearkened not unto them ; as the Lord had said. 
 
 Section lll.— Tlie Third Plague— Lice. ^^^ 
 ExoD.viii. 16-19. 
 
 The dust is turned into lice, which the magicians could not do. 
 
 ^^ And the Lord said unto Moses, " Say unto Aaron, Stretch out 
 thy rod, and smite the dust of the land, that it may become lice 
 throughout all the land of Egypt." ^'^ And they did so ; for Aaron 
 stretched out his hand with his rod, and smote the dust of the earth, 
 and "it became lice in man, and in beast ; all the dust of the land 
 became lice throughout all the land of Egypt. ^^ And Hhe magicians 
 did so with their enchantments to bring forth lice, but "they could not ; 
 so there were lice upon man, and upon beast. ^^ Then the magicians said 
 unto Pharaoh, " This "is the finger of God : " and Pharaoh's heart was 
 hardened, and he hearkened not unto them ; as the Lord had said. 
 
 Section lY .— The Fourth Plague— Flies. ^^^ 
 
 ExoD. viii. 20, to the end. 
 
 The swarms of flies. 45 Pharaoh iiiclineth to let the people go, 32 hut yet is hardened. 
 
 ^° And the Lord said unto Moses, " Rise "up early in the morning, 
 and stand before Pharaoh ; lo, he cometh forth to the water ; and say 
 unto him, Thus saith the Lord, Let my people go, that they may 
 serve me. -^ Else, if thou wilt not let my people go, behold, I will 
 send *swarms of flies upon thee, and upon thy servants, and upon 
 thy people, and into thy houses ; and the houses of the Egyptians 
 shall be full of swarms of flics, and also the ground whereon they are. 
 ~- And 'I will sever in that day the land of Goshen, in which my 
 people dwell, that no swarms of flies shall be there ; to the end thou 
 mayest know that I am the Lord in the midst of the earth. ^^ And I 
 will put ta division between my people and thy people ; tto-morrow 
 shall this sign be." "'* And the Lord did so ; and 'there came a griev- 
 ous swarm of flies into the house of Pharaoh, and into his servants' 
 houses, and into all the land of Egypt ; the land was *corrupted by 
 reason of the swarm of flies. 
 
 (•*) The plaorue of lice reproved the absurd super- 
 stition which demanded external purity alone. — The 
 Egyptians considered it a great profanation of the 
 temple if they entered it with any animalculiE of 
 this sort upon them. The people in general wore 
 a linen garment over a.'iother of linen ; but they 
 laid aside the former when they a])pr()ached their 
 deities, for fear it should ' ' ' ' 
 
 oy ai)pr 
 arbour veri 
 
 although their rites were most filthy and contemp- 
 tible, yet they were carried on with a most scrupu- 
 lous show of purity and cleanliness. 
 
 (^) The fourth plague must have convinced the 
 Egyptians, who were worshippers of zebub, the 
 god-fly. that their own gods were converted into 
 instruments of torment in the hand of a superior 
 Power. 
 
Ex. 3. 12, 18. 
 
 Part IV.] THE PLAGUES OF EGYPT-SIXTH PLAGUE. 141 
 
 25 And Pharaoh called for Mo'ses and for Aaron, and said, "Go ye, 
 sacrifice to your God in the land." ~^ And Moses said, " It is not meet 
 
 dGe. 43.32. & go to do, for WO sliall sacrifice ''the abomination of the Egyptians to 
 
 tt'^t^^il'si. the Lord our God; lo, shall we sacrifice the abomination of the 
 Egyptians before their eyes, and will they not stone us ? ^^ We will 
 go 'three days' journey into the wilderness, and sacrifice to the Lord 
 our God, as he shall command us." ~^ And Pharaoh said, " I will let 
 you go, that ye may sacrifice to the Lord your God in the wilderness ; 
 
 /Ex. 9. 28. iKi. only ye shall not go very far away: Entreat for me." -^ And Moses 
 
 ^^' ^' said, " Behold, I go out from thee, and I will entreat the Lord that 
 
 the swarms ofjlies may depart from Pharaoh, from his servants, and 
 
 from his people, to-morrow ; but let not Pharaoh deal deceitfully any 
 
 more in not letting the people go to sacrifice to the Lord." 
 
 30 And Moses went out from Pharaoh, and entreated the Lord. 
 31 And the Lord did according to the word of Moses ; and he removed 
 the swarms ofjlies from Pharaoh, from his servants, and from his 
 
 ffEx.4.21. people ; there remained not one. 32 And Pharaoh ° hardened his heart 
 at this time also, neither would he let the people go. 
 
 ' Section Y.— The Fifth Plague— Murrain of Cattle}'"^ 
 
 '_ ' ExoD. ix. 1-7. 
 
 A. M. 2513. iThen the LoRD Said unto Moses, " Go ""in unto Pharaoh, and tell 
 
 u:^^:!Zs. him, Thus saith the Lord God of the Hebrews, Let my people go, 
 Egypt- that they may serve me. ^ For if Hhou refuse to let them go, and wilt 
 — hold them still, 3 behold, 'the hand of the Lord is upon thy cattle 
 
 iEx's'''^' which is in the field, upon the horses, upon the asses, upon the camels, 
 
 cEx!?!! upon the oxen, and upon the sheep: there shall be a very grievous 
 
 d See Ex. 8. 29. murrain. '^ And ""the Lord shall sever between the cattle of Israel and 
 the cattle of Egypt ; and there shall nothing die of all that is the 
 children's of Israel." ^ And the Lord appointed a set time, saying, 
 " To-morrow the Lord shall do this thing in the land." ^ And the 
 ePs.78.50. honD did that thing on the morrow, and 'all the cattle of Egypt died ; 
 but of the cattle of the children of Israel died not one. '^ And Pha- 
 raoh sent, and, behold, there was not one of the cattle of the Israehtes 
 /Ex. 7. 14. & 8. j^gj^(j_ Ancl ^the heart of Pharaoh was hardened, and he did not let 
 the people go. 
 
 Section YI.— The. Sixth Plague— The Biles.^''^ 
 ExoD. ix. 8-12. 
 8 And the Lord said unto Moses and unto Aaron, " Take to you 
 handfuls of ashes of the furnace, and let Moses sprinkle it toward the 
 heaven in the sight of Pharaoh. ^ And it shall become small dust in all 
 the land of Egypt, and shall be "a bile breaking forth with blains upon 
 man, and upon beast, throughout all the land of Egypt." i« And they 
 took ashes of the furnace, and stood before Pharaoh, and Moses sprm- 
 kled it up toward heaven ; and it became 'a bile breaking forth with 
 blains upon man, and upon beast. ^^ And 'the magicians could not 
 stand before Moses because of the biles ; for the bile was upon the 
 magicians, and upon all the Egyptians. ^^ And the. Lord hardened 
 the^heart of Pharaoh, and he hearkened not unto them ; ''as the Lord 
 had spoken unto Moses. 
 
 (10) The fifth plague destroyed the Hving objects (") The sixth plague was the bile produced by 
 of their stupid worship. The sacred bull, the ram, the ashes of the furnaces in which they had o - 
 the heifer, and the he o-oat, fell dead before their fered human sacrifices, probably some o the Israel- 
 worshippers, as if in ridicule of their vain incense, ites themselves : they were accustomed to scatter 
 This iudgment must have likewise had a great ef- the ashes, to obtain a blessing from their gods : 
 feet on the Israelites, and must have tended to this very rite became the means of their present tor- 
 wean their affections from those gods of the coun- ment. 
 try to which they had before attached themselves. 
 
 SECT, 
 
 . VI. 
 
 A. 
 
 M. 
 
 2513. 
 
 B. 
 
 C. 
 
 1491. 
 
 Ha 
 
 LES 
 
 , 1648. 
 
 
 Egypt. 
 
 a Re, 
 
 . 16. 
 
 2. 
 
 JDe, 
 
 .28. 
 
 27. 
 
 cEx. 
 2T 
 
 ,8. 
 i. 3. 
 
 18, 19. 
 9. 
 
142 
 
 THE PLAGUES OF EGYPT— SEVENTH PLAGUE. [Period HL 
 
 SECT. VII. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Egypt. 
 
 b See Ex. 8. 10. 
 c Ex. 3. 20. 
 
 f Heb. made thee 
 stand. Ro. 9. 17. 
 See Ex. 14. 17. 
 Pr. 16. 4. 1 Pe. 
 2.9. 
 
 Section VII. — The Seventh Plague- 
 
 ExoD. ix. 13, to the end. 
 
 message threatening hail. 22 The plague of hail. 27 Flu 
 ° hardened. 
 
 -HaiU'^^ 
 
 %oh sucih to Moses, 35 but ijet is 
 
 ■f Heb. set not his 
 hearturOo. Ex.7. 
 
 eJos. 10. 11. Ps. 
 18. 13.&78. 47. 
 & 105. 32. & 
 148. 8. Is. 30. 
 .30. Ez. 38. 22. 
 Ee. 8. 7. 
 
 /Pa. 105. 33. 
 
 g See Ex. 8. 2: 
 Is. 32. 18, 19. 
 
 h Ex. 10. 16. 
 i 2 Ch. 13. 6. Ps. 
 
 129. 4. & 145. 
 
 17. La. 1. 18. 
 
 Da. 9. 14. Ja. 4. 
 
 10. 
 j See Ex. 8. 8, 28. 
 1 Hob. voices of 
 
 Go'/. P3.29. 3,4. 
 ft 1 Ki. 8. 22, 38. 
 
 Ps. 143. 6. 
 IPs. 24. 1. 
 m Is. 20. 10. 
 
 * Heb. hidden, or 
 dark. 
 
 n See Ex. 8. 12. 
 
 1^ And the Lord said unto Moses, " Rise "up early in the morning, 
 and Stand before Pharaoh, and say unto liim, Thus saith the Lord 
 God of the Hebrews, Let my people go that they may serve me. ^'^ For 
 I will at this time send all my plagues upon thy heart, and upon thy 
 servants, and upon thy people ; Hhat thou mayest know that there is 
 none like me in all the earth. ^^ For now 1 will stretch out my hand, 
 that I may smite thee and thy people with pestilence ; and thou shalt 
 be cut ofli" from the earth. ^^ And in very deed for this cause have I 
 *raised thee up, for to show in thee my power ; and that my Name 
 may be declared throughout all the earth. ^'' As yet exaltest thou thy- 
 self against my people, that thou wilt not let them go ? ^^ Behold, to- 
 morrow about this time I will cause it to rain a very grievous hail, such 
 as hath not been in Egypt since the foundation thereof even until 
 now. ^'^ Send therefore now, and gather thy cattle, and all that thou 
 hast in the field; for upon every man and beast which shall be found 
 in the field, and shall not be brought home, the hail shall come down 
 upon tliem, and they shall die." "^^ He that feared the word of the 
 Lord among the servants of Pharaoh made his servants and his cattle 
 flee into the houses ; ^^ and he that tregarded not the word of the 
 Lord left his servants and his cattle in the field. 
 
 ~- And the Lord said unto Moses, " Stretch forth thy hand toward 
 heaven, that there may be ''liail in all the land of Egypt, upon man, 
 and upon beast, and upon every herb of the field, throughout the land 
 of Egypt." -^ And Moses stretched forth his rod toward heaven ; and 
 'the Lord sent thunder and hail, and the fire ran along upon the ground, 
 and the Lord rained hail upon the land of Egypt. ~' So there was hail, 
 and fire mingled with the hail, very grievous, such as there was none 
 like it in all the land of Egypt since it became a nation. ~^ And the 
 hail smote throughout all the land of Egypt all that was in the field, 
 both man and beast ; and the hail -^smote every herb of the field, and 
 brake every tree of the field. ~^ Only ""in the land of Goshen, where 
 the children of Israel were, was there no hail. 
 
 2^ And Pharaoh sent, and called for Moses and Aaron, and said unto 
 them, '• I ''have sinned this time ; 'the Lord is righteous, and I and 
 my people are wicked. ^^ Entreat nhe Lord (for it is enough) that 
 there be no more tmighty thunderings and hail ; and I will let you go, 
 and ye sliall stay no longer." ~-^And Moses said unto him, "As soon 
 as I am gone out of the city, 1 will ^spread abroad my hands unto the 
 Lord, and the thunder shall cease, neither shall there be any more 
 hail ; that thou mayest know how that 'the earth is the Lord's. ^^ But 
 as for thee and thy servants, '"I know that ye will not yet fear the Lord 
 God." ^^ And the flax and the barley was smitten; for tlie barley was 
 in the ear, and the flax was boiled. '^~ But the wheat and the rye were 
 not smitten ; for they were *not grown up. 
 
 ^^ And Moses went out of the city from Pharaoh, and "spread abroad 
 his hands unto the Lord ; and the thunders and hail ceased, and the 
 rain was not [)C)urcd upon the earth. ^^ And when Pharaoh saw that the 
 rain and the hail and the thunders were ceased, he sinned yet more, 
 and hardened his heart, he and his servants. ^^ And "the heart of 
 
 ('2) The scventli plarrne demonstrated tliat neither Jehovah. Those phenomena of nature seldom dis- 
 
 Isis, who presided over water, nor Osiris, the lord turbed, at any period of the year, the climate ot 
 
 of fire, was able to protect Uie fields and the climate Eoypt. On this occasion, they happened at a time 
 
 of l'>yi)t from the thunder, the v;iiii, and the fire of when the air was generally most calm and serene. 
 
Part IV.] THE PLAGUES OF EGYPT— EIGHTH PLAGUE. 143 
 
 UUb. by the hand pharaoh was hardened, neither would he let the children of Israel go; 
 L. "'''' '^ ■ as the Lord had spoken tby Moses. 
 
 SECT. vni. Section YIll.— TJie Eighth Plague— Locusts }'^^ 
 ExoD. X. 1-20. 
 
 A. M. 2513. 
 
 Hales, 1648, 
 Egypt. 
 
 a Rx. 4. 21. & 7. 
 
 14. 
 h Ex. 7. 4. 
 cDc. 4. 9. Ps.44. 
 
 ]. &71. 18. & 
 
 78. 5, ii.c. Joel 
 
 1.3. 
 
 d 1 Ki. 21. 
 
 n r. 1 .n, God threateneth to send loctists. 7 Pharaoh, moved Inj his sen^ants, indimth to let the Tsradites go. 
 
 "• *-• ^'^^^^ n The plag7ie of the locusts. 16 Pharaoh sueih (o JiJoses. 
 
 1 And the Lord said unto Moses, " Go in unto Pharaoh ; "for I 
 have hardened his heart, and the heart of his servants, 'that T might 
 show these my signs before him ; "^ and 'that thou mayest tell in the 
 ears of thy son, and of thy son's son, what things I have wrought in 
 Egypt, and my signs which I have done among them ; that ye may 
 know how that I am the Lord." 
 
 3 And Moses and Aaron came in unto Tharaoh, and said unto him, 
 " Thus saith the Lord God of the Hebrews, How long wilt thou re- 
 fuse ''to humble thyself before me ? let my people go, that they may 
 s^^af'iobia^^G. serve me. •* Else, if thou refuse to let my people go, behold, to-morrow 
 !,)■ Ppe^s'^e" "■ will I bring the 'locusts into thy coast. •'^And they shall cover the 
 . Re. 9. 3. ' ' *face of the earth, that one cannot be able to see the earth ; and -^they 
 *ST3Tjoef' shall eat the residue of that which is escaped, which remaineth unto 
 ■^1.4. ■ ■ °' you from the hail, and shall eat every tree which groweth for you out 
 ^ Ex. 8. 3, 21. of the field. ^ And ^they shall fill thy houses, and the houses of all thy 
 servants, and the houses of all the Egyptians ; which neither thy fathers, 
 nor thy fathers' fathers have seen, since the day that they were upon 
 the earth unto this day." And he turned himself, and went out from 
 Pharaoh. 
 
 ' And Pharaoh's servants said unto him, " How long shall this man 
 
 AJos.23.i3.isa. be "a suarc unto us? let the men go, that they may serve the Lord 
 
 ^^■~'' their God: knowest thou not yet that Egypt is destroyed?" ^And 
 
 Moses and Aaron were brought again unto Pharaoh, and he said unto 
 
 t Heb. ,ohn and thcui, " Go, servc the Lord your^God : but hvho are they that shall 
 
 who, ^c. ^^ ^ „ 9 ^^_^^ Moses said, " We will go with our young and with our 
 
 old, with our sons and with our daughters, with our flocks and with 
 
 i Ex. 5.1. our herds will we go; for ^ we must hold a feast unto the Lord." 
 
 10 And he said unto them, " Let the Lord be so with you, as I will let 
 
 you go, and your little ones : look to it ! for evil is before you. ^^ Not 
 
 so : go now ye that are men, and serve the Lord ; for that ye did 
 
 desire." And they were driven out from Pharaoh's presence. 
 
 jEx.7. 19. 12 And the Lord said unto Moses, " Stretch ^out thy hand over the 
 
 land of Egypt for the locusts, that they may come up upon the land 
 
 of Egypt, and eat every herb of the land, even all that the hail hath 
 
 left."" 1=^ And Moses stretched forth his rod over the land of Egypt, and 
 
 the Lord brought an east wind upon the land all that day, and all that 
 
 nifjht ; and when it was morning, the east wind brought the locusts. 
 
 k Ps. 78. 46. & 14 And Hhe locusts went up over all the land of Egypt, and rested in all 
 
 ^'''' ^^^ the coasts of Egypt : very grievous were they ; 'before them there were 
 
 Uoei2.2. ^^^ ^^^^^ locusts as thcy," neither after them shall be such. i^For they 
 
 mseever.5. covercd '"the faco of the whole earth, so that the land was darkened ; 
 
 „ Ps. 105. 35. "and they did eat every herb of the land, and all the fruit of the trees 
 
 which the hail had left ; and there remained not any green thing in 
 
 the trees, or in the herbs of the field, through all the land of Egypt. 
 
 (1^) In the eighth plague of locusts, the Egyp- and the sea, which they regarded as their defence 
 
 tians undoubtedly offered up their prayers to Isis against the locusts, could not pro ect them. Ari 
 
 and Serapis, who"were the conservators of all plenty, east wind (ver. 13) prevailed all that day and all 
 
 Thev would likewise naturally invoke those deities, tliat night ; this wind must have brought the lo- 
 
 who were supposed to have power over these de- custs from Arabia, and borne them, contrary to their 
 
 structive creatures. But their very deities could nature, over the Red Sea ;. wiucn proved no barrier 
 
 not stand before Moses. The winds they venerated to their progress, 
 were made the instruments of their destruction; 
 
144 
 
 INSTITUTION OF THE PASSOVER. 
 
 [Period III. 
 
 J Heb. hastened to 
 
 o Ex. 9. 27. 
 p See E.T. 8. 8. 
 
 5 See Ex. 8. 12, 
 
 ^^ Then Pharaoh Icalled for Moses and Aaron in haste ; and he said, 
 '•I "have sinned against the Lord your God, and against you. ^"^ Now 
 therefore forgive, I pray thee, my sin only this once, ^and entreat the 
 Lord your God, that he may take away from me this death only." 
 ^'^ And 'he went out from Pharaoh, and entreated the Lord. ^ ' And 
 the Lord turned a mighty strong west wind, which took away the 
 locusts, and *cast them into the Red Sea; there remained not one 
 
 But the Lord liardened Pharaoh's 
 
 * Heb. fasfened. 
 Joel 2. 20. . „ , f T- 
 
 r Ex. 4. 21. & 11. locust in ail the coasts oi i-gypt. 
 
 ^ heart, so that he would not let the children of Israel go. 
 
 PART V. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Egypt. 
 
 13. 4. De. 
 
 aE> 
 
 lU. 1. 
 * Or, Jul. 
 b Lev. K. 19-21. 
 
 Mai. 1.8,14. He. 
 
 9. 14. 1 Pe. 1. 
 
 19. 
 t Heb. son of a 
 
 ye,r. Le. 23. 12. 
 c Ex. 13. 3, 10. & 
 
 23. 15. & 34. 18. 
 
 Le. 23. 5, 6. 
 
 Nu.9.3,ll.&28. 
 
 16, 17. De. 16. 1, 
 
 6. Jos. 5. 10. 
 
 2 Ch. 30. 2, 15. 
 
 Ez. 45. 21. Mat. 
 
 2ti. 19, &c. 
 + Heb. between Vie 
 
 PART V. 
 
 INSTITUTION OF THE PASSOVER.*") 
 
 ExoD. xii. 1-20. 
 
 Tlie beginmng oftlie year is clmnged. 3 The Passover is instituted. 11 77/c rile of the Passover. 
 
 15 Unleavened bread. 
 
 ^ And the Lord spake unto Moses and Aaron in the land of Egypt, 
 saying, - " This "month shall be unto you the beginning of months ; it 
 shall be the first month of the year to you. ^ Speak ye unto all the 
 congregation of Israel, saying. In the tenth day of this month they 
 shall take to them every man a *lamb, according to the house of their 
 fathers, a lamb for a house. "* And if the household be too little for the 
 lamb, let him and his neighbour next unto his house take it according 
 to the number of the souls ; every man according to his eating shall 
 make your count for the lamb. 
 
 ^ Your lamb shall be Hvithout blemish, a male iof the first year ; ye 
 shall take it out from the sheep, or from the goats. ^ And ye shall keep 
 it up until the fourteenth day of the same month ; and the whole 
 assembly of the congregation of Israel shall kill it tin the evening. 
 
 ('•') The account of the Passover is put together 
 (in Exod. chap, xii.) to connect the history of its 
 institution with that of its observance. It is how- 
 ever evident from Exod. xii. 3, that the command 
 for its observance was given on the tenth day of 
 tlie month Nisan; and, in commemoration of this 
 fact, the Jews were accustomed to select their victim 
 for sacrifice four daj's before it was slain. By ob- 
 serving tlie arrangement of the events related in 
 this fifth part, we shall more clearly discern the 
 very wonderful manner in which the wisdom of 
 Providence impressed the Israelites with a contempt 
 and hatred of idolatry, and directed their attention, 
 at the same time, to their future Messiah. 
 
 The eight plagues, which had now been inflicted 
 u])on thel^gyptians must have convinced the Israel- 
 ites of the vanity and folly of the Egyptian idolatry, 
 and the certainty that their God was the only true 
 God. While the effect of these eight judgments 
 was still powerful, the people were ordered to pre- 
 pare the Passover. On the very day in which the 
 command was issued, the plague of darkness began ; 
 while the children of Israel had light in their dwell- 
 ings. Amid the silence and the terror of this 
 fearful pause, they selected their victim, and made 
 ready their Passover. Time was afforded them for 
 reflection on the meaning of those ceremonies 
 with which their victim was to be offered. The 
 lamb was a propitiatory sacrifice ; and its blood was 
 to be sprinkled upon the door, that the sword of the 
 avenging angel might be turned aside from their 
 families. Upon this sacrifice too they feasted ; and 
 the lamb was so to be slain, and so to be eaten, that 
 they must have lieen conscious that their legislator 
 was either acting from an arbitrary and useless ca- 
 price, or that each ])iacular rite and ceremony must 
 have been ordained with some specific object. 
 They could not have suspected their great prophet, 
 at this terrible moment, of acting with caprice ; 
 
 neither is it probable that they would have inquired 
 in vain concerning the object of each ceremony. 
 They must then have seen, through the clouds and 
 shadows of the typical institutions, the brightness 
 of that truth, " Christ our Passover is (to be) slain 
 for us, therefore let us keep the feast." They 
 must have known, that, by partaking of this feast, 
 they entered into covenant with God, and that the 
 sacrifice itself was exclusively mj-stical, referring 
 to the future Great Sacrifice, the more perJFect atone- 
 ment, by means of faith in which they were to be 
 delivered from a worse bondage than even this of 
 Egypt. Such (and many more of the same nature) 
 were the reflections of the Israelites during the 
 continuance of the plague of darkness. On the 
 morning of the fourteenth, they prepare their victim 
 for the knife : between the two evenings, that is, 
 between the ninth and eleventh hours of the day, 
 the very hour on which Christ died, the sacrifice 
 is slain — the blood is sprinkled on the door post — 
 the Passover is eaten, and the Israelites, with their 
 loins girded, their shoes on their feet, and their 
 staff in their hand, ready for their journey, only 
 await the signal to leave "the land of Egypt. That 
 signal is given : at midnight the firstborn are slain ; 
 and, amidst the universal distress and agony of the 
 Egyptians, the promise to the patriarchs is accom- 
 plished, and the Israelites leave the land of bondage, 
 with all the calmness and solemnity of a religious 
 procession. — Vide Cudworth's True Kotion of the 
 Lord's Supper ; Abp. Magee On the Atirncmmt, vol. 
 i. p. 309. &c. ; Witsius, (Econ. Fed. lib. 4. c. 9. s. 
 35, .58; Hales' .'inal. vol. ii. p. HI'S; Lightfoot in 
 loc. and vol. i. p. 707 ; on the two Evenings, vide 
 Pfeiffer Diffic. loc. SS. Cent. Print, p. 225 ; for the 
 last sentence of the note, vide Horsley's Bib. 
 Crit. vol. i. p. 92; and Pfeiffer in loc. Cent. Prim. 
 p. 229. 
 
Part VI.] 
 
 THE PLAGUES OF EGYPT— NINTH PLAGUE. 
 
 145 
 
 d Ex. 13. 3, 6, 7. 
 
 & 23. 18. & 34. 
 
 25. De. 16. 3. 
 
 1 Co. 5. 8. 
 e De. 16. 7. 
 /Ex.23. 18. 
 
 h Nu. 33. 4. 
 
 * Oi, princes. Ex. 
 21. 6. & 22. 
 28. Ps. 82. 1, 6. 
 John 10. 34, 35. 
 
 t Heb. for a de- 
 struction. 
 
 i Ex. 13. 9. 
 j See ver. 8. 
 
 k Ge. 17. 14. Nu. 
 9. 13. 
 
 X Heb. soul, 
 m See Ex. 13. 3. 
 
 ' And they shall take of the blood, and strike it on the two side posts 
 and on the upper door post of the houses, wherein they shall eat it. 
 ^And they shall eat the flesh in that night, roast with fire, and "unleav- 
 ened bread, and with bitter herbs they shall eat it. ^ Eat not of it raw, 
 nor sodden at all with water, but 'roast with fire ; his head with his 
 legs, and with the purtenance thereof. ^^ And -^ye shall let nothing of 
 it remain until the morning ; and that which remaineth of it until the 
 morning ye shall burn with fire. 
 
 " And thus shall ye eat it ; with your loins girded, your shoes on 
 your feet, and your staff" in your hand ; and ye shall eat it in haste : it is 
 the Lord's Passover. ^^For °1 will pass through the land of Egypt this 
 night, and will smite all the firstborn in the land of Egypt, both man 
 and beast ; and ''against all the *gods of Egypt I will execute judgment : 
 I am the Lord. ^^ And the blood shall be to you for a token upon the 
 houses where ye are ; and when I see the blood, I will pass over you, 
 and the plague shall not be upon you tto destroy you, when I smite 
 the land of Egypt. 
 
 I'* And this day shall be unto you ^for a memorial, and ye shall keep 
 it ^a feast to the Lord throughout your generations ; ye shall keep it 
 a feast by an ordinance for ever. ^^ Seven days shall ye eat unleavened 
 bread ; even the first day ye shall put away leaven out of your houses ; 
 for whosoever eateth leavened bread from the first day until the seventh 
 day, Hhat soul shall be cut off" from Israel. ^^ And in the first day there 
 shall be 'a holy convocation, and in the seventh day there shall be a 
 holy convocation to you ; no manner of work shall be done in them, 
 save that which every tman must eat, that only may be done of you. 
 ^^ And ye shall observe the feast of unleavened bread ; for "'in this self- 
 same day have I brought your armies out of the land of Egypt : therefore 
 shall ye observe this day in your generations by an ordinance for ever. 
 
 ^^In "the first month, on the fourteenth day of the month at even, 
 ye shall eat unleavened bread, until the one and twentieth day of the 
 month at even. ^^ Seven days shall there be no leaven found in your 
 houses ; for whosoever eateth that which is leavened, even that soul 
 shall be cut oft^ from the congregation of Israel, whether he be a 
 stranger, or born in the land. ^" Ye shall eat nothing leavened ; in all 
 your habitations shall ye eat unleavened bread." 
 
 PART VI. 
 
 CONCLUSION OF THE TEN PLAGUES. 
 
 Section I. — The Ninth Plague — TJiree Days' Darlcness.^^^^ 
 ExoD. X. 21-27. 
 21 AND the Lord said unto Moses, " Stretch ''out thy hand toward 
 heaven, that there may be darkness over the land of Egypt, *even 
 darkness which may be felt." ^~ And Moses stretched forth his hand 
 toward heaven ; and there was a Hhick darkness in all the land of 
 Egypt three days : ^^ they saw not one another, neither rose any from 
 his place for three days : 'but all the children of Israel had light in 
 their dwellings. 
 
 2-* And Pharaoh called unto Moses, and said, " Go ye, serve the Lord ; 
 only let your flocks and your herds be stayed : let your httle ones also 
 ] \\eh into our „q ^jt]^ vou." ^5 And Moscs Said, " Thou must give tus also sacrifices 
 
 lianas. o J . „ it /^ l 
 
 and burnt oflTerings, that we may sacrifice unto the Lord our uod. 
 22 Our cattle also shall go with us ; there shall not a hoof be left behind ; 
 
 (15) The ninth plague asserted the same truths, moon, nor stars, could preserve them from this au- 
 The heavenly host were the favorite objects of ado- pernatural darkness, 
 ration with the Egyptians. Yet neither sun, nor 
 
 VOL. I. 19 M 
 
 SECT. I. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 Hales, 1648. 
 
 Egypt. 
 
 a Ex. 9. 2-3. 
 
 * Fleb. that one 
 may feel dark- 
 
 b Ps. 105.28. 
 
 Wis. 17. 2, &c. 
 c Ex. 8. 20. Wig. 
 
146 THE PASSOVER EATEN— TENTH PLAGUE. [Period HI. 
 
 for thereof must we take to serve the Lord our God ; and we know 
 dEx. 4. 21. & not with what we must serve the Lord, until we come thither." -^But 
 ' ■ the Lord ''hardened Pharaoh's heart, and he would not let them go. 
 
 SECT. II. Section IL — The Passover eaten; — The Tenth Plague — Tlie Firstborn 
 
 A. M. 2513. 
 B. C. 1491. 
 
 ExoD. X. 28, 29, chap. xi. 1-10, and chap. xii. 21- 
 
 H&LEs, 1648. God's message to the Israelites to borroic jewels of their neighbours. 4 Moses threateneih Pharaoh 
 „ with the death of the firstborn. — Chap. x. 28 Pharaoh banisheth Moses. — Chap. xii. 21 Tlie 
 
 ^P Passover eaten. 29 Thefrstbom slain. 
 
 ^ And the Lord said unto Moses, " Yet will I bring one Esod. xi. 
 
 plague more upon Pharaoh, and upon Egypt ; afterwards he 
 a Ex. 12. 31, 33, will let you go heucc : "when he shall let you go, he shall surely 
 ^^' thrust you out hence altogether. - Speak now in the ears of the people, 
 
 and let every man borrow of his neighbour, and every woman of her 
 i See Ex. 3. 22. neighbour, 'jewels of silver, and jewels of gold." ^ And ^the Lord gave 
 e See Ex. 3. 21. ^|-,g people favor in the sight of the Egyptians. Moreover the man 
 '*g2Sa^7.j.^st^. ''Moses was very great in the land of Egypt, in the sight of Pharaoh's 
 
 servants, and in the sight of the people. 
 'gSee^Ex. 12. 12, 4 j^,^^j Moscs Said, " Thus saith the Lord, 'About midnight will I 
 / Am. 4. 10. go out into the midst of Egypt. ^ And •'^all the firstborn in the land of 
 
 Egypt shall die, from the firstborn of Pharaoh that sitteth upon his 
 
 throne, even unto the firstborn of the maidservant that is behind the 
 ^5^17 wu^is^io' ^^^ ' ^"*^ ^'^ ^^^^ firstborn of beasts. ^ And 'there shall be a great cry 
 
 throughout all the land of Egypt, such as there was none hke it, nor 
 ft Ex. 8. 22. gj^^ji {jg Y\ke it any more. "But Vgainst any of the children of Israel 
 iJo3. 10. 21. 'shall not a dog move his tongue, against man or beast; that ye may 
 
 know how that the Lord doth put a diflerence between the Egyptians 
 ; Ex. 12. 33. and Israel. ® And ^all these thy servants shall come down unto me, and 
 
 bow down themselves unto me, saying. Get thee out, and all the people 
 'tS/ecffo^ju! *'h^^ follow thee ; and after that I will go out." ^^^ And (17)Exod. x. 
 4. 10. & 8. 5.' Pharaoh said unto him, " Get thee from me, take heed to 28,29. 
 2KJ.3.9. ' thyself, see my face no more ; for in that day thou seest my 
 
 face thou shaft die." -^ And Moses said, " Thou hast spoken ^^^^ ^. 
 iHeb. 11.27. well, *I will see thy face again no more." ^ And he went s-io. 
 ^ Hih. heat of anr. out froiii Phaiaoh in fa great anger. 
 
 I Ex.3. 19. & 7. ^ And the Lord said unto Moses, "Pharaoh 'shall not hearken unto 
 4. & 10. 1. yQ^^ . ^^^^^ "-j^y wonders may be multiplied in the land of Egypt." 
 
 '^^ And Moses and Aaron did all these wonders before Pharaoh ; and 
 »jEx.^io_. -M, 27. "the Lord hardened Pharaoh's heart, so that he would not let the 
 22. ciiildren of Israel go out of his land. 
 
 -^ Then Moses called for all the elders of Israel, and said Esod. xii- 
 oNu. 9. 4. 2Ki. unto them, " Draw "out and take you a tlamb according to ~- • 
 soiMauae^is, your families, and kill the passover. '-^^ And ^'ye shall take a bunch of 
 XOT,kid. hyssop, and dip it in the blood that is in the bason, and strike the lintel 
 
 J) He'. 11.28. and the two side posts with the blood that is in the bason ; and none 
 
 ('6) The tenth plague was an assertion of the family united in the expression of sorrow : what 
 
 right of Jehovah to the firstborn. In the patri- must'the scene have been, wl)en. at midnight, the 
 
 archal dispensation, which tlie Egyptians had per- Lord smote all the firstborn of the land of Egypt, 
 
 verted, the firstborn were devoted to God ; in addi- from the firstborn of Pharaoh on the throne, to the 
 
 lion to which, Moses liad declared Israel to be the firstborn of tlie captive in the dungeon : when the 
 
 firstborn of Jehovah. The true God therefore de- kin^, and his servants, and all the people, rose up 
 
 manded those of the children of the Egyptians who in the night : and " there was a great cry in Egypt ; 
 
 ought to have been dedicated to his service. He for there was not a house where there was not one 
 
 destroyed them in a moment, at midnight. The dead !'" — Bryant On the Plag-iies, &c. ; Bishop 
 
 Israelites were saved, by eating the god whom the Gleig's Dissrrtntion, in Stackhouse, vol. i. p. 472 ; 
 
 Egyptians worshipped. The terrors of that mo- Hales' .^nahj.iis, vol. ii. p. It:()-in9. 
 ment have never been equalled by any scene of ('') These two verses are inserted here on the 
 
 distress which has since been recorded in history, authority of Dr. Hales (.^7ial. vol. ii. p. 197); the 
 
 It was the custom of the Egyptians to rush from rest of the arrangement of this part is made on the 
 
 the house into the street, to bewail the dead with authority of Lightfoot. 
 loud and bitter outcries ; and every member of the 
 
Part VIIL] 
 
 g Ez. 9. 6. Re. 7. 
 
 3. & 9. 4. 
 r2Sa. 24. 16. 
 
 I Co. 10. 10. 
 
 s Ex. 3. 8, 17. 
 
 £Ex. 13.8, 14. 
 De. 32. 7. Jos. 4. 
 6. Ps. 78. 6. 
 
 ; Ex. 4. 31. 
 He. 11. 38. 
 
 «> Nu. 8. 17. & 33. 
 
 4. Ps. 78. 51. & 
 105. 36. & 135. 
 8. & 136. 10. 
 
 zEx. 4. 23.& 11. 
 
 5. Wis. 18. 11. 
 X Heb. house of 
 
 the pit. 
 y Pr. 21. 13. Am. 
 5. 17.Ja.2. 13. 
 
 PART VII. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Egypt. 
 
 a Ex. 11. 1. Ps. 
 
 105. 38. 
 4 Ex. 10. 9. 
 c Ex. 10. 26. 
 d Ge. 27. 34. 
 eEx. 11.8. 
 /Ge. 20. 3. Or, 
 
 We are all as 
 
 dead men.— Ed. 
 * Or, dough. Ex. 
 
 8.3. 
 g- Ex. 3. 22. & 11. 
 
 2. 
 h See Ex. 3. 21. 
 
 ; See Ge. 15. 13. 
 
 I Heb. a night of 
 obseroations. 
 See De. 16. 6. 
 
 THE EXODUS— FIRST JOURNEY. 
 
 147 
 
 of you shall go out at the door of his house until the morning. 23 For 
 the Lord will pass through to smite the Egyptians ; and when he 
 seeth the blood upon the lintel, and on the two side posts, the Lord 
 will pass over the door, and 'will not suffer 'the Destroyer to come in 
 unto your houses to smite you. '-^^ And ye shall observe this thing for 
 an ordinance to thee and to thy sons for ever. -^And it shall come to 
 pass, when ye be come to the land which the Lord will give you, 'ac- 
 cording as he hath promised, that ye shall keep this service. ^6 And 4t 
 shall come to pass, when your children shall say unto you, What mean 
 
 ye by this 
 
 That ye shall say. It is the sacrifice of the Lord's 
 
 Passover, who passed over the houses of the children of Israel in Egypt, 
 when he smote the Egyptians, and delivered our houses." And the 
 people "bowed the head and worshipped. ^^ And the children of Israel 
 went away, and Mid as the Lord had commanded Moses and Aaron, 
 so did they. 
 
 23 And it came to pass, that at midnight "the Lord smote all the 
 firstborn in the land of Egypt, ^from the firstborn of Pharaoh that sat 
 on his throne unto the firstborn of the captive that was in the tdun- 
 geon ; and all the firstborn of cattle. ^^ And Pharaoh rose up in the 
 night, he, and all his servants, and all the Egyptians ; and there was 
 ^a great cry in Egypt, for there was not a house where there was not 
 one dead. 
 
 PART VII 
 
 THE EXODUS. 
 
 ExoD. xii. 31-36, and 40-42. 
 31 AND °he called for Moses and Aaron by night, and said, " Rise 
 up, and get you forth from among my people, 'both ye and the chil- 
 dren of Israel ; and go, serve the Lord, as ye have said. ^^ Also 'take 
 your flocks and your herds, as ye have said, and be gone : and "bless 
 me also." ^^ And 'the Egyptians were urgent upon the people, that they 
 might send them out of the land in haste ; for they said, " We -^e all 
 dead men." ^'^ And the people took their dough before it was leavened, 
 their *kneadingtroughs being bound up in their clothes upon their 
 shoulders. ^^ And the children of Israel did according to the word of 
 Moses ; and they borrowed of the Egyptians 'jewels of silver, and 
 jewels of gold, and raiment, ^e And Hhe Lord gave the people favor 
 in the sight of the Egyptians, so that they lent unto them such things 
 as they required. And they spoiled the Egyptians. 
 
 40 Now the sojourning of the children of Israel, who dwelt in Egypt, 
 was 'four hundred and thirty years. ^^ And it came to pass at the end 
 of the four hundred and thirty years, even the selfsame day it came 
 to pass, that alPthe hosts of the Lord went out from the land of 
 Ecypt. '^^ It is ta night to be much observed unto the Lord for bring- 
 ing them out from the land of Egypt : this is that night of the Lord 
 to'be observed of all the children of Israel in their generations. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Rameses to Suc- 
 
 coth. 
 
 PART VIII. 
 
 THE WANDERING IN THE WILDERNESS. 
 
 Section I. — The First Journey — Froin Rameses to Succotk.^^^^ 
 Num. xxxiii. 1-5.— Exod. xii. 37-39. 
 1 THESE are the journeys of the children of Israel, which Num xxxiii. 
 
 went 
 
 forth out of the land of Egypt with their armies under 
 
 ('8) For the sake of greater clearness, the wan- 
 
 derings of the Israelites in the wilderness are ar- might have entered Canaan within th£_ space of 
 rano-ed, according to the itinerary of Moses, Numb, forty days, 
 
 xxxiii., in forty-two journeyings. The Israelites 
 entered Canaan with 
 instead of forty years. They were 
 
148 THE WANDERING IN THE WILDERNESS; [Period IIL 
 
 the hand of Moses and Aaron. ^ And Moses wrote their goings out 
 
 according to their journeys by the commandment of the Lord : and 
 
 these are their journeys according to their goings out. ^ And they de- 
 
 o Ex. 12, 2. & 13. parted from Rameses in "the first month, on the fifteentli day of the 
 
 first month ; on the morrow after the Passover the cliildren of Israel 
 
 JEx. 14.8. went out 'with a high hand in the sight of all the Egyptians. "* For the 
 
 cEx. 12. 29. Egyptians buried all their firstborn, "which the Lord had smitten among 
 
 M^i/V^ig^i. them ; ''upon their gods also the Lord executed judgments. 
 
 Re. 12. s. 37 ^jjd the children of Israel journeyed from 'Rameses to ^^.°°„,^"- 
 
 eGe.47. 11. Succoth, about ^six hundred thousand on foot that were men, 
 
 /Ge. 12. 2. & 46. bcsidcs children. ^'^ And *a mixed multitude went up also with them; 
 
 Nu.i'. 46. &'ii. and flocks, and herds, even very much cattle. ■^'-'And tiiey baked un- 
 
 *^Heb a •n-eat Icavencd cakcs of the dough which they brought forth out of Egypt, 
 
 miziure.%u. 11. for it was not leavened ; because ^they were thrust out of Egypt, and 
 
 could not tarry, neither had they prepared for themselves any victual. 
 
 Num. xxxiii. 5. And the children of Israel removed from Rameses, and pitched in 
 Succoth. 
 
 SECT\ u. Section II. — The Command for Observing the Passover is renewed. 
 
 A. M. 2513. ExoD. xii. 43, to the end, and xiii. 1-19. 
 
 The ordinance of the Passover. — Chap. xiii. 1 The firstborn are sanctified to God. 3 Tlie memo- 
 rial of the Passover is commanded. 1 1 ThefrstUngs of beasts are set apart. 17 The Israelites 
 go out of Egypt, and carry Joseph's bones with them. 
 
 ■^3 And the Lord said unto Moses and Aaron, " This is "the ordinance 
 
 a Nu. 9. 14. of the Passover. There shall no stranger eat thereof ; '^ but every 
 
 b Ge. 17. 12, 13. man's servant that is bought for money, when thou hast ''circumcised 
 
 cLe.22. 10. him, then shall he eat thereof. "^^ A 'foreigner and a hired servant 
 
 shall not eat thereof. "^^ In one house shall it be eaten ; thou shall not 
 
 d Nu. 9. 12. John carry forth aught of the flesh abroad out of the house ; neither "shall 
 
 «n'u. 9. 13. ye break a bone thereof. •*' All the congregation of Israel shall *keep 
 
 *Heb. doif. it. 48^j^(j -^when a stranger shall sojourn with thee, and will keep the 
 
 /Nu.9. 14. Passover to the Lord, let all his males be circumcised, and then let him 
 
 come near and keep it ; and he shall be as one that is born in the land ; 
 
 ^nu. 15^15, 16. for no uncircumcised person shall eat thereof. '^^One ^law shall be to 
 
 him that is homeborn, and unto the stranger that sojourneth among you." 
 
 ^^ Thus did all the children of Israel ; as the Lord commanded 
 
 Moses and Aaron, so did they. ^^ And it came to pass the selfsame day, 
 
 A See Ex. 3.8. t}^a,t the LoRD 'did bring the children of Israel out of the land of 
 
 Egypt by their armies. 
 
 ^ And the Lord spake unto Moses, saying, -" Sanctify Exod. xiii. 
 Ex. 22. 29, 30. 'unto me all the firstborn, whatsoever openeth the womb l-i'*- 
 2tj. Nu. 3. 1*3. & amono; the children of Israel, both of man and of beast : it is mine.'* 
 
 8. 16, 17. & r ^ 
 
 B. C. 1491. 
 
 Hales, 1648. 
 
 Succotli. 
 
 3 And Moses said unto the people, "Remember nhis day, in which 
 
 Ex i^i6 42 y^ ^^"^*^ ^^^ ^""^'^ Egypt, out of the house of tbondage ; for *by strength 
 
 'of hand the Lord brought you out from this place : 'there shall no 
 
 leavened bread be eaten. '^ This '"day came ye out in the month Abib. 
 
 ^ " And it shall be when the Lord shall "bring thee into the land of 
 
 the Canaanites, and the Ilittites, and the Amorites, and the Hivitcs, 
 
 and the Jebusites, which he "sware unto thy fathers to give thee, a land 
 
 pEx. 12.25,26. flowing with milk and honey, ''that thou shall keep this service in this 
 
 ilrie^"' ^'' ^' month. ^ Seven Mays thou shall eat unleavened bread, and in llie 
 
 seventh day shall be a feast to the Lord. ^ Unleavened bread shall be 
 
 See Ex. 12. 8, ealcn seven days ; and there shall '"no leavened bread be seen with 
 
 thee, neither shall there be leaven seen with thee in all thy quarters. 
 
 j Ex. 12, 
 
 t Heb. servants. 
 
 l! See Ex. 6. 1. 
 
 I Ex. 12. 8. 
 
 m Ex. 23. 15. & 
 
 34. 18. De. 10. 
 71 See Ex. 3. 8. 
 
 i See Ge. 12. 2. 
 
 however commanded to wander in the wilderness had been corrupted by Egyptian superstition, would 
 
 during that length of time for the wisest purposes, have died away — and the rising generation, sup- 
 
 They^were by tiiis means gradually inured to war, ported by continued miracles, would be trained up 
 
 and prepared for obtaining possession of the proiii- in obedience to the God of their fathers. — Burnet's 
 
 ised land — they were not in so much danger of re- Boyle s Lecture, vol. ii. p. 193. 
 lapsing into idolatry — the old generation, which 
 
Part VIII.] 
 
 t Ex. 1-3. 14. 
 
 Nu. 15. 39. De. 
 
 (i. 8. & 11. 18. 
 
 Pr. 1. 9. [s. 49. 
 
 16. Je. 23. -24. 
 
 Mat. 23. 5. 
 u Ex. 12. 14, 24. 
 
 J Keb. cause to 
 pass over. See 
 
 THIRD JOURNEY— TO PI-HAHIROTH. 
 
 149 
 
 Or, kid. 
 
 X Nu. 3. 4G, 47. 
 
 y Ex. 12. 26. De. 
 
 6. 20. Jos. 4. U, 
 
 21. 
 t Heb. to-morrojo. 
 
 I Ex. 12. 29. 
 
 a Ex. 14. 11, 12. 
 
 Nu. 14. 1-4. 
 6 De. 17. li;. 
 c Ex. 14. 2. Nu. 
 
 33. 6, &.C. 
 I Or, by Jive in a 
 
 rank. 
 d See Ge. 50. 25. 
 
 SECT. III. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 Hales, 1648. 
 
 Succoth to 
 Etham. 
 
 a Ex. 14. 19, 24. 
 & 23. 20. &. 32. 
 34. & 33. 2, 14. 
 & 40. 34-38. Nu. 
 
 9. 15. & 10. 34. 
 & 14. 14. & 20. 
 16. De. 1. 33. 
 Jo3. 5. 13. 
 Ne. 9. 12, 
 
 19. Ps. 78. 14. &; 
 91. 11. & 99. 7. 
 & 105. 39. Is. 4. 
 5. & 63. 9. 1 Co. 
 
 10. 1. 
 
 SECT. IV. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 Hales, 1648. 
 Etham to Pi- 
 
 hahiroth. 
 
 a Ex. 13. 18, 
 i Je. 44. 1. 
 
 ^ " And thou shalt 'show thy son in that day, saying, This is done 
 because of that which the Lord did unto me when I caine fortli out 
 of Egypt. » And it shall be for 'a sign unto thee upon thy hand, and 
 for a^'memorial between thine eyes, that the Lord's law may be in thy 
 mouth ; for with a strong hand hath the Lord brought thee out of 
 Egypt. ^^ Thou "shalt therefore keep this ordinance in his season from 
 year to year. 
 
 11 " And it shall be when the Lord shall bring thee into the land of 
 the Canaanites, as "he sware unto thee and to thy fathers, and shall 
 give it thee, ^^ that thou shalt tset apart unto the Lord all that openeth 
 the matrix, and every firstling that cometh of a beast which thou hast ; 
 the males shall be the Lord's. i=^And "every firstling of an ass thou 
 shalt redeem with a *lamb, and if thou wilt not redeem it, then thou 
 shalt break his neck ; and all the firstborn of man among thy children 
 ""shalt thou redeem. 
 
 i"! " And ^it shall be when thy son asketh thee tin time to come, saying, 
 What is this ? that thou shalt say unto him, By strength of hand the 
 Lord brought us out from Egypt, from the house of bondage. ^^ And 
 it came to pass, when Pharaoh would hardly let us go, that "the Lord 
 slew all the firstborn in the land of Egypt, both the firstborn of man, 
 and the firstborn of beast : therefore I sacrifice to the Lord all that 
 openeth the matrix, being males ; but all the firstborn of my children 
 I redeem. ^^ And it shall be for a token upon thy hand, and for front- 
 lets between thine eyes ; for by strength of hand the Lord brought 
 us forth out of Egypt." 
 
 1^ And it came to pass, when Pharaoh had let the people go, that 
 God led them not through the way of the land of the Philistines, 
 although that was near; for God said, "Lest peradventure the people 
 "repent when they see war, and Hhey return to Egypt." ^^ But God 'led 
 the people about, through the way of the wilderness of the Red Sea ; 
 and the children of Israel went up t harnessed out of the land of Egypt. 
 I'JAnd Moses took the bones of Joseph with him ; for he had straitly 
 sworn the children of Israel, saying, " God ''will surely visit you, and ye 
 shall carry up my bones away hence with you." 
 
 Section III. — The Second Journey — From Succoth to Etham. 
 
 ExoD. xiii. 20, to the enrf.— Num. xxxiii. 6. 
 
 The Israelites come to Etham. God guideth them by a pillar of a cloud, and a pillar of fire. 
 
 20 And they took their journey from Succoth, and encamped in 
 Etham, in the edge of the wilderness. "^ And the Lord "went before 
 them by day in a pillar of a cloud, to lead them the way ; and by 
 night in a pillar of fire, to give them light, to go by day and night. 
 22 He took not away the pillar of the cloud by day, nor the pillar of 
 fire by night, from before the people. 
 
 Num. xxxiii. G. And they departed from Succoth, and pitched in Etham, which is in 
 the edge of the wilderness. 
 
 Section IV. — The Third Journey — From Etham to Pi-hahiroth ; — 
 Pharaoh's Army approaches. 
 Num. xxxiii. 7.— Exod. xiv. 1-18. 
 
 God instructeth the Israelites in their journey. 5 Pharaoh pursueth after them. 10 The Israelites 
 murmur. 13 Moses comforteth them. 15 God instructeth Moses. 
 
 '' And they removed from Etham, and turned again unto Pi-hahiroth, 
 which is before Baal-zephon : and they pitched before Migdol. 
 
 1 And the Lord spake unto Moses, saying, - " Speak unto the chil- 
 dren of Israel, "that they turn and encamp before Pi-hahiroth, between 
 ^Migdol and the sea, over against Baal-zephon ; before it shall ye en- 
 camp by the sea. ^ For Pharaoh will say of the children of Israel, 
 
150 THE WANDERIMG IN THE WILDERNESS ; [Period III. 
 
 ePs.7i. 11. They "are entangled in the land, the wilderness hath shut them in. 
 
 d Ex. 4. 21. 4 ^j^(j rfj ^yju harden Pharaoh's heart, that he shall follow after them, 
 
 «E.T. 9. 16. Eo. and I 'will be honored upon Pharaoh, and upon all his host; -^that the 
 
 /Ex. 7. s! Egyptians may know that I am the Lord." And they did so, 
 
 g'Ps. 105.05. ^And it was told the king of Egypt that the people fled; and 'the 
 
 heart of Pharaoh and of his servants was turned against the people, 
 
 and they said, '" Why have we done this, that we have let Israel go 
 
 h Pr. 12. 15. from serving us ? " ^ And ''he made ready his chariot, and took his people 
 
 i Ex. 15. 4. with him.'"^ '' And he took 'six hundred chosen chariots, and all the 
 
 chariots of Egypt, and captains over every one of them. ^ And the 
 
 j See Ex. 4.21. LoRD ^hardened the heart of Pharaoh king of Egypt, and he pursued 
 
 k Ex. 6. 1. & 13. after the children of Israel ; and 'the children of Israel went out with 
 
 J Ex^ 15.^. Jos. a high hand. ^ But the 'Egyptians pursued after them, all the horses and 
 
 21. 6. 1 Mac. 4. chanots of Pharaoh, and his horsemen, and his army, and overtook 
 
 them encamping by the sea, beside Pi-hahiroth, before Baal-zephon. 
 
 ^*' And when Pharaoh drew nigh, the children of Israel lifted up 
 
 their eyes, and, behold, the Egyptians marched after them ; and they 
 
 m Jos. 94. 7. Ne. wcrc sorc afraid, and the children of Israel "cried out unto the Lord. 
 
 & lof.'e.^' "' " And "they said unto Moses, '• Because there were no graves in Egypt, 
 
 nPs. 106.7,8. hast tliou takcu us away to die in the wilderness? wherefore hast thou 
 
 oEx. 5.21.&6. dealt thus with us, to cany us forth out of Egypt ? ^-Is "not this the 
 
 word that we did tell thee in Egypt, saying, -Let us alone, that we 
 
 may serve the Egyptians ? ' For it had been better for us to serve the 
 
 ^».*^4i;fo,)3;i4'. Egyptians, than that we should die in the wilderness." 
 
 * Or, for whereas ^^ Aud Moscs Said uuto the pcoplc, '" Fcar ^ye not, stand still, and see 
 
 %iua,7to.'^' the salvation of the Lord, which he will show to you to-day : *for the 
 
 d^y, ^c- Egyptians whom ye have seen to-day, ye shall see them again no more 
 
 'sQ.*&2o!*4.^o9: for ever. ^^ The 'Lord shall fight for you, and 'ye shall hold your peace." 
 
 l%^cb%%^' ^^ And the Lord said unto Moses, " Wherefore 'criest thou unto me ? 
 
 Ne.^4. 20. Is. gpg^j, ^j^^^ ^j^g children of Israel, that they go forward. ^^ But lift 'thou 
 
 up thy ro^, and stretch out thy hand over the sea, and divide it ; and 
 
 the children of Israel shall go on dry ground through the midst of the 
 
 rl3.30. ]5. 
 sGe. 15.1. 
 t Ex. 7. 19. 
 
 (1*) Idolatry, in its grossest and most odious sequent ages, were known as the maritime Phoe- 
 
 forms. had not been long'established in Egypt prior nicians, the Rephaim. the Perizzim, &c. At 
 
 to the time of the E.vodus. The Egyptians, that is, length they invaded Egypt, where they made Ava- 
 
 the ancient Alisraim, who received the people with ris, or Goshen, their chief residence. This event 
 
 great kindness, and whom the Israelites were there- took place six years before the birth of Abraham, 
 
 fore directed to consider with esteem and gratitude, Abimelech is supposed to have been a feudatory 
 
 do not appear to have been idolators of this descrip- chief of this race : after the conference with Abra- 
 
 tion in the time of Joseph. It is not improbable ham, he returned to Avaris. The shepherd kings 
 
 that the preaching of Abraham might have had were expelled from Egypt by the native Misraim, 
 
 great effect, and preserved the Misraim from the about fifteen years before Joseph was sold into 
 
 surroundinor'contacrion. They were for a long time Egypt; and the province of Goshen, which was 
 
 patriarchal°Monotheists. The wonderful miracles thus left vacant, was assigned to the family of 
 
 wrou<rht among them by IMoses, the destruction of Jacob, in the second year of the famine. So did 
 
 tlieir army and their sovereign in the Red Sea, and the providence of God render the contests of 
 
 the final expulsion, by the native .Misraim, of the nations, and the ambition of their princes, subser- 
 
 shepherd kincrs who had introduced idolatry, con- vient to the welfare of the visible Church, 
 
 tributed, in spite of the absurdities which charac- The shepherd kings, however, were not to be 
 
 terized the superstitions of Egypt, to perpetuate diverted from their designs. About thirt3'-seven 
 
 those iuster notions of a Deity, which arc collected years after the death of Joseph, they again invade 
 
 bv Cudworth,in his Intellectual System, and alluded Ejrvpt, and reduce at once to servitude the native 
 
 to by Witsius (JEsyptiaca- lib. i. c. 2, 3, 4, &c.) IMisraim, and the Israelites. They establish idol- 
 
 The oppressors of the Israelites were not the native atry in its most odious forms ; build the pyramids ; 
 
 Misraim, but the shepherd kings ; the history of destroy the infants of the Israelites : and, after en- 
 
 whom has given rise to so much discussion. The during the ten plagues before they release their 
 
 foUowino- brief outline of their history will illustrate slaves from bondage, they are overwhelmed in the 
 
 the part °of the sacred narrative which we are now Red Sea; a terrible monument to their kindred in 
 
 considering. Palestine of the power of the God of Israel. So 
 
 The Hursos, or shepherd kings, originally settled, much were they weakened by this calamity, that 
 
 after the dispersion from Babel, near the Indian the remainder were soon expelled by the native 
 
 Caucasus ; from whence they descended to Baby- Misraim ; and under the guidance of Cadmus. Da- 
 
 lonia. About the time of ihe death of Serug, they naus, Cecrops, and others', retired to Greece, Phce- 
 
 left their settlements in that jirovince, and, proceed- nicia, Colchis, and other places. — See Faber's Ori- 
 
 intr round the Arabian desert, invaded Canaan from gin of Pagan Idolatry, book vi. chap. 5. " On the 
 
 the north. There they left colonies, which, in sub- Shepherd Kings of Egypt." 
 
Part VIII.] JOURNEY THROUGH THE RED SEA. 151 
 
 «Ex.7. 3. sea. 1^ And I, behold, "I will harden the hearts of the Egyptians, and 
 
 V See Ex. 9. 16. they sliall follow them ; and "I will get me honor upon Pharaoh, and 
 
 upon all his host, upon his chariots, and upon his horsemen. ^^ And 
 wEx. 7. 5. the Egyptians "shall know that I am the Lord, when I have gotten me 
 
 honor upon Pharaoh, upon his chariots, and upon his horsemen." 
 
 SECT. V. Section V. — The Fourth Journey — From Pi-hahiroth, through the Red Sea 
 
 -^ and the Wilderness of Eiham, or Shur, to Marah ; — Bloses' Song. 
 
 A. M. 2513. jyyjj xxxiii. 8.— ExoD. xiv. 19, to the end, and xv. 1-21. 
 
 B. C. 1491. y,^^^ ^^^^^^ removeth behind the camp. 21 The Israelites pass through the Red Sea, 23 ichich drown- 
 
 Hales, jo4». ^^i^ ^j^^ Egijptians. — Chap. xv. 1 Closes' So7ig. 
 
 ^"''Maraiil *° 8 ^j^j, they departed from before Pi-hahiroth, and passed through 
 
 — the midst of the sea into the wilderness, and went three days' journey 
 
 in the wilderness of Etham, and pitched in Marah. 
 
 a See Ex. 13. 21. 19 ^j^^ "the Augcl of God, which wcut bcforc the camp of Israel, 
 
 removed and went behind them ; and the pillar of the cloud went 
 
 from before their face, and stood behind them : ^o and it came be- 
 
 *o^co^4 3'"' tween the camp of the Egyptians and the camp of Israel; ''and 
 
 it was a cloud and darkness to them, but it gave hght by night to 
 
 these ; so that the one came not near the other all the night. ~^ And 
 
 c See Go. 8. 1. Moscs strctchcd out his hand over the sea ; and 'the Lord caused the 
 
 dPs.66.6. sea to go back by a strong east wind all that night, and "made the sea 
 
 'irkl' T'lt '^' ^'■y ^^^^^' ^"'^ ^''° waters were 'divided. 22 And -^the children of Israel 
 
 Job 26.' 19. Ps. went into the midst of the sea upon the dry ground : and the waters 
 
 &114.3. IT'i'. were °a wall unto them on their right hand, and on their left. 
 
 i3.&63.i2.je. 23 And thc Egyptians pursued, and went in after them to the midst 
 
 /Nu. 33. 8. Ps. of the sea, even all Pharaoh's horses, his chariots, and his horsemen. 
 
 Is.' Gs.^s!^! Co. And it came to pass, that in the morning watch "the Lord looked unto 
 
 /lb s^o'"^^' the host of the Egyptians through the pillar of fire and of the cloud, 
 
 ASeVps".77."i7, and troubled the host of the Egyptians, ^^and took off their chariot 
 
 J^^; „„^ ,„„^, wheels, *tiiat they drave them heavily ; so that the Egyptians said, " Let 
 
 them to go iieavi- yg flcc froiTi the facc of Israel, for the Lord fighteth for them against 
 
 the Egyptians." 
 
 ~« And the Lord said unto Moses, " Stretch out thy hand over the 
 
 sea, that the waters may come again upon the Egyptians, upon their 
 
 chariots, and upon their horsemen." "^ And Moses stretched forth his 
 
 i Jos. 4. 18. hand over the sea, and the sea ^returned to his strength when the morn- 
 
 ^Bti\7\f' i"g appeared ; and the Egyptians fled against it, and the Lord tover- 
 
 78!o3." ■ '■ threw the Egyptians in the midst of the sea. ^^ And ^ the waters return- 
 
 j Hab. 3. 8, 13. g^^ jjj^^ '^covered the chariots, and the horsemen, and all tiie host of 
 
 k Ps. 100. 11. Pharaoh that came into the sea after them ; there remained not so 
 
 J p.. 77. 20. & 78. much as one of them. ^^But 'the children of Israel walked upon dry 
 
 ^^' ^^' land in the midst of the sea ; and the waters were a wall unto them 
 
 on their right hand, and on their left. 
 
 30 Thus the Lord "saved Israel that day out of the hand of the 
 
 ^ Egyptians ; and Israel "saw the Egyptians dead upon the sea shore. 
 
 ^^ And Israel saw that great twork which the Lord did upon the Egyp- 
 
 Ex. 4. 31. & 19. tians ; and the people feared the Lord, and "believed the Lord, and 
 
 9. Ps. 106. 12. ,. ' .1 TVT 
 
 John 2. 11. & 11. his servant Moses, 
 /ju 5 1 2Sa ^ Then sang ^'Moses and the children of Israel this song Exod^xv. 
 
 22.'i.Ps. loe. vinto the Lord, and spake, saying, — 
 gDo. 10.21. Ps. " I will sing unto the Lord, for he hath triumphed gloriously : 
 
 & el: t & lis: The horse and his rider hath he thrown into the sea. 
 
 14. Is. 12.2. 2 'phe 'Lord is my strength and song, 
 I Ex 3^"i5 16 "^"^ ^® "^^ become my salvation : 
 
 I2sL.22.47. Ps. He is my God — and I will ''prepare him a habitation ; 
 
 f,:lh^\}^^'^^' My 'father's God— and 'I will exalt him. 
 u Ps. 24. 8. ^ The Lord "is a man of war : 
 
 m Ps. 106. 8, 10. 
 
 J! Ps. 58. 10 
 59. 10. 
 X Heb. hand. 
 
152 THE WANDERING IN THE WILDERNESS ; [Period HI. 
 
 "J^^jI" 3- ^^- The "Lord is his name ! 
 
 ^ Pharaoh's chariots and his host liath he cast into the sea: 
 
 His chosen captains also are drowned in the Red Sea. 
 ^ The depths have covered them : 
 wXe. 9. 11. They "sank into the bottom as a stone. 
 
 x?3. 118. 15, 16. 6 Thy ""right hand, O Lord ! is become glorious in power : 
 
 Thy right hand, O Lord ! hath dashed in pieces the enemy. 
 y De. 33. 20. 7 ^j^^j j,^ ^j^g grcatncss of thine ''excellency 
 
 Thou hast overthrown them that rose up against thee : 
 zPs.59. 13. is.5. Thou sentest forth thy wrath, which "consumed them as stubble, 
 a Job 4. 9. ^ ^nd "with the blast of thy nostrils the waters were gathered together, 
 
 6 Ps. 78. 13. nab. Thc 'floods stood upright as a heap, 
 
 And the depths were congealed in the heart of the sea. 
 cJu. 5. 30. 9 -pj^g "enemy said, I will pursue, 
 
 ^S%i\f'n^' ^ ^^'^^^ overtake, I will "^divide the spoil ; 
 22! " ' ' My lust shall be satisfied upon them ; 
 * Or, repossess. I will draw my sword, my hand shall *destroy them. 
 ePs. 147. 18. 10 Thou didst 'blow with thy wind — the sea covered them: 
 
 They sank as lead in the mighty waters. 
 /2Sa.7.22_. iKi. ^ Who "^is like unto thee, O Lord ! among the fgods ? 
 &86'. 8.^&89. ' Who is like thee, "glorious in holiness, 
 %ht ^°" ^-^ Fearful in praises, Moing wonders ? 
 
 ] Or, mighty ones. 12 Thou strctchcdst out thy right hand — the earth swallowed them. 
 fps"77^4 ^^ Thou in thy mercy 'hast led forth the people which thou hast re- 
 Ps. 77. 15,20. deemed: 
 
 Thou hast guided them in thy strength unto •'thy holy habitation. 
 
 78. 5-2. & 80. 
 1. & lOo. 9. Is. 
 
 63. 12, 13. Je. 2. 14 a -phe *people shall hear, and be afraid . 
 
 j Ps. 78. 54. Sorrow 'shall take hold on the inhabitants of Palestina. 
 *2^25. j^os!!"^' ^^ "^^^^^ "^'^^ dukes of Edom shall be amazed ; 
 
 10- ' The "mighty men of Moab — trembling shall take hold upon them , 
 
 L^Ge!36!40. De. ^^^ °^^^ inhabitants of Canaan shall melt away. 
 2. 4.' ' ' ' 
 
 n Nu. 22. 3. Hab. 
 3.7. 
 Jos. 5. 1. 
 
 nErio^s.De. ^^^^ *'^^ people pass over, "which thou hast purchased. 
 
 ^^ Fear '"and dread shall fall upon them 
 
 By the greatness of thine arm they shall be as still as a stone ; 
 Till thy people pass over, O Lord ! 
 
 a-2. 9. 2 Sa. 7 
 23. Ps. 74. 2. Is 
 
 ^'' Thou shalt bring them in, 
 
 I'it. 2. 14. 
 1 Pe. 2. 9. 
 r Ps. 44. 2. &. 80. 
 
 43.1,3. Je. 31." And '^plant them in the mountain of thine inheritance, 
 
 In the place, O Lord ! which thou hast made for thee to dwell in, 
 In the 'Sanctuary, O Lord ! which thy hands have established. 
 
 5PS.78. 54. ^^ The 'Lord shall reign for ever and ever." 
 
 tPs. )o. 16. Is. 19 For the "horse of Pharaoh went in with his chariots and with his 
 
 liPr. 21. 31. horsemen into the sea, and the Lord brought again the waters of the 
 sea upon them ; but the children of Israel went on dry land in the 
 
 »Nu.26. 59. midst of the sea. 
 
 roJu. 11.34. & -''And Miriam the prophetess, the "sister of Aaron, "took a timbrel 
 
 21. 21. 1 Sa. 18. . , , , I 1, 1 r 1 ■ I • 1 , 
 
 6. 2Sa. 6. iG. ui her hand ; and all the women went out after her with timbrels 
 i49.^.'&'i5o. 4. and with dances. ~' And Miriam ""answered them, — 
 Je. 31.4, 13. (I gjjjg j.p ^Q ^i^g Lord, for he hath triumphed gloriously ; 
 
 The horse and his rider hath he thrown into the sea." 
 
 SECT. VI. 
 
 A. M. 2.-.13. 
 B. C. 1491. 
 
 Section VI. — Thc Israelites murmur at Mar ah. 
 
 ExoD. XV. 22-26. 
 
 The people want water. 23 Tlie waters at Marah are bitter. 25 A tree sweeteneth them. 
 
 Hales, kms. ^2 g^ ]\ioses brought Israel from the Red Sea, and they went out 
 into the wilderness of "Shur; and they went three days in the wilder- 
 ness, and found no water. ^^ And when they came to 'Marah, they 
 
 Slarali. 
 
 Ge. IG. 7. 
 
 6 Nu. 33. 8. could uot drink of the waters of Marah, for they were bitter ; there- 
 
SECT. 
 
 VII. 
 
 A. W. 
 
 2513. 
 
 B. C. 
 
 1491. 
 
 Hales. 
 
 , 1648. 
 
 Marahto the 
 Red Sea. 
 
 Part VllL] SEVENTH JOURNEY— WILDERNESS OF SIN. 153 
 
 *That is, biitm- fore the name of it was called *Marah. ^* And the people "murmured 
 cEx?i6!2.&?7; against Moses, saying, " What shall we drink? " -'^ And he "cried unto 
 
 ^- the Lord ; and the Lord showed him 'a tree, which when he had 
 
 '^i7.%.^Ps!5b^i5. cast into the waters, the waters were made sweet. There he -^made 
 esee2 Ki. 2. 21. fo^ them a Statute and an ordinance, and there ^he proved them, ^'^ and 
 /stt'/ot 24. 23. said, "If ''thou wilt diligently hearken to the voice of the Lord thy 
 g-^E^x.^ 16.^4. De^ Qod, and wilt do that which is right in his sight, and wilt give ear to 
 
 &3!\%^."i'e.'66; his commandments, and keep all his statutes, I will put none of these 
 A Do%^i2!i5. 'diseases upon thee, which I have brought upon the Egyptians ; for 
 i De. 28. 27, 60. I aiD the LoRD ^that healeth thee." 
 
 j Ex. 23. 25. Vs. 
 
 3!&'i47.*3.^"^' Section Nil.— The Fifth Journey— From Mar ah to Elim :—Thc Sixth 
 Journey — From Elim to the Red Sea. 
 Num. x.xxiii. 9, 10.— Exod. xv. 27. 
 
 ^ And they removed from Marah, and came unto Elim. And in 
 Elim were twelve fountains of water, and threescore and ten palm 
 trees ; and they pitched there. 
 
 ^^ And they removed from Elim, and encamped by the Red Sea. 
 Exod. xv. 27. And they came to Elim, where were twelve wells of water, and three- 
 score and ten palm trees ; and they encamped there by the waters. 
 
 SECT. viii. ggcTioN VIIL — The Seventh Journey — To the Wilderness of Sin; — The 
 ,„ People murmur for Bread. 
 
 A. M. 2513. ^ •' 
 
 B. C. 1491. Exod. xvi. — Num. xxxiii. 11. 
 
 Hales, 1648. qj^^ Israelites come to Sin. 2 Tlieij murmur for want of bread. 4 God jpromiseth them bread from 
 
 Wilderness of heaven. \\ Quails are sent, U and manna. \Q The ordering of manna. '25 It was not to be 
 
 Sin. found on the Sabbath. 32 An omer of it is preserved. 
 
 — 1 And they took their journey from Elim, and all the congregation 
 
 aEz.3o. 15. of |.|-,g children of Israel came unto the wilderness of "Sin, which is 
 
 between Ehm and Sinai, on the fifteenth day of the second month 
 
 after their departing out of the land of Egypt. ^ And the whole con- 
 
 6 Ex. 15. 24.1 Co. o-reo-ation of the children of Israel ''murmured against Moses and 
 
 ^^' ^^' Aaron in the wilderness. ^ And the children of Israel said unto them, 
 
 c La. 4. 9. a Would 'to God wc had died by the hand of the Lord in the land 
 
 d Nu. 11. 4, 5. of Egypt, "when we sat by the flesh pots, and when we did eat bread 
 
 to the full ; for ye have brought us forth into this wilderness, to kill 
 
 „„ ^, „. „ this whole assembly with hunger." 
 
 ']05. 40. John 6 4 ThcH sdd thc LoRD uuto Moscs, " Bchold, I will rain ^read 
 
 31, 32. 1 Co. 10. ^^^^ heaven for you ; and the people shall go out and gather *a certain 
 
 *}ieh. the portion yate cvcry day, that I may -^prove them, whether they will walk in 
 
 ly.P.il.t my law, or no. ^ And it shall come to pass, that on the sixth day 
 
 /Ex!"]5.S. they shall prepare that which they bring in ; and ^it shall be twice 
 
 ^Le'.25. 21. as much as they gather daily." 
 
 6 And Moses and Aaron said unto all the children of Israel, " At 
 
 ^G''o8l3(i ^"" 'even, then ye shall know that the Lord hath brought you out from 
 
 i u. 35. 2. & 40. the land of Egypt. ^ And in the morning, then ye shall see 'the glory 
 
 5. John u. 4, ^^ ^j^^ ^^^^ _ ^^^ ^j^^^ j^^ heareth your murmurings against the Lord : 
 
 jNu. 10. 11. and 'what arc we, that ye murmur against us?" ^ And Moses said, 
 
 " This shall be, when the Lord shall give you in the evening flesh to 
 
 eat, and in the morning bread to the full ; for that the Lord heareth 
 
 your murmurings which ye murmur against him : and what are we ? 
 
 fcsee 1 sa s. 7. your murmuriugs are not against us, but '^against the Lord." 
 
 Lu.^io. 16. Ro. 9 ^^^ j^Qggg gpj^]^e unto Aaron, " Say unto all the congregation of 
 
 I Nu. 16. 10. the children of Israel, 'Come near before the Lord ; for he hath heard 
 
 your murmurings." ^^ And it came to pass, as Aaron spake unto the 
 
 whole cono-regation of the children of Israel, that they looked toward 
 
 m Ex. 13. 21. N«. the vvildevness', and, behold, the glory of the Lord" appeared in the cloud. 
 
 i6.i9.ikk8. u And the Lord spake unto Moses, saying, ^^ " I have heard the 
 
 vol.. T. '20 
 
154 THE WANDERING IN THE WILDERNESS ; [Period III. 
 
 murmurings of the children of Israel : speak unto them, saying, At 
 
 even ye shall eat flesh, and in the morning ye shall be filled with bread ; 
 
 and ye shall know that I am the Lord your God." 
 
 "ts^Vss^&ioI' ^^ -^^^ ^^ came to pass, that at even "the quails came up, and covered 
 
 40. ' the camp ; and in the morning "the dewlay round about the host. ^^ And 
 
 Nu. 11. 9. vvhen the dew that lay was gone up, behold, upon the face of the wil- 
 
 ^8^3'\'~9 ^'' 'i^'""^^^ there lay 'a small round thing, as small as the hoar frost on 
 
 Pa.'ik-k.' ' the ground. ^^ And when the children of Israel saw it, they said one 
 
 fOr, »Tiat,>tAis? to another, " tit is manna:" for they wist not what it was. And 
 
 "johliTarir" ^^os6^ ^^^d ^^^^ them, " This 'is the bread which the Lord hath given 
 
 '58°iCo. 10. 3.' you to eat. ^"^This is the thing which the Lord hath commanded, 
 
 ^o^^w '**^''"' Grather of it every man according to his eating, an omer tfor every 
 
 * Heb. soids. mau, according to the number of your *persons ; take ye every man 
 
 for them w hich are in his tents." ^^ And the children of Israel did so, 
 
 and gathered, some more, some less. ^^ And when they did mete it 
 
 rsco. 8. 15. with an omer, ""he that gathered much had nothing over, and he that 
 
 gathered little had no lack ; they gathered every man according to his 
 
 eating. ^^ And Moses said, •' Let no man leave of it till th.e morning." 
 
 ^^ Notwithstanding they hearkened not unto JVIoses, but some of them 
 
 » -yaj- '"^- 25, 26, ^left of it Until the morning, and it bred worms, and stank ; and Moses 
 
 19,20. 1 Ti. 6. 1-11 oi ? , 1 , 1 • ■ 
 
 17. was wroth with them. -' And they gathered it every morning, every 
 
 man according to his eating ; and when the sun waxed hot, it melted. 
 ~- And it came to pass, that on the si.xth day they gathered twice as 
 much bread, two oniers for one man ; and all the rulers of the con- 
 gregation came and told Moses. -^ And he said unto them, " This is 
 that which the Lord hath said, ' To-morrow^ is the rest of the holy 
 Sabbath unto the Lord : ' bake that which ye will bake to-day, and 
 seethe that ye will seethe ; and that which remaineth over lay up for you 
 to be kept until the morning." ^* And they laid it up till the morning, 
 as Moses bade : and it did not stink, neither was there any worm 
 therein. ^^ And Moses said, '• Eat that to-day, for to-day is a Sabbath 
 
 t Ex. 20. 8-10. unto the Lord ; to-day ye shall not find it in the field. '^^ Six 'days ye 
 shall gather it ; but on the seventh day, which is the Sabbath, in it 
 there shall be none." 
 
 ^~ And it came to pass, that there w^ent out some of the people on 
 the seventh day for to gather, and they found none. ~* x\nd the Lord 
 
 "4 'lo ii' & 10^' ^^^^ ""^° Moses, '-How long "refuse ye to keep my commandments 
 
 13! ' "" ' and my laws ? ^'^ See ! for that the Lord hath given you the Sabbath, 
 therefore he giveth you on the sixth day the bread of two days ; abide 
 ye every man in his place, let no man go out of his place on the 
 seventh day." ^^ So the people rested on the seventh day. ^^ And the 
 
 V Nu. 11. 7, 8. house of Israel called the name thereof Manna ; "and it was like co- 
 riander seed, white, and the taste of it was like wafers made with 
 honey. 
 
 ■'-And Moses said, " This is the thing which the Lord commandeth. 
 Fill an omer of it to be kept for your generations ; that they may see 
 the bread wherewith I have fed you in the wilderness, when I brought 
 you forth from the land of Egypt." ^^And Moses said unto Aaron, 
 
 10 Heb. 9. !. '-Take "a pot, and put an omer full of manna therein, and lay it up 
 before the Lord, to be kept for your generations." ^'^ As the Lord 
 
 '&46S1' nIi^i7 commanded Moses, so Aaron laid it up ^before the Testimony, to be 
 10. lie. 10. 5. '■ kept. '•^■' And the children of Israel did eat manna ^forty years, until 
 
 yNu'..T3. 38. De. ^^^Y Came to a land inhabited ; they did eat manna, until they came 
 
 ^- 2, 3. .io9. .5. unto the borders of the land of Canaan. ^'' Now an omer is the tenth 
 
 if). .Ve. 9. 10,00, 
 
 21. John 6. 31, part 01 an ephah. 
 
 NiM. xxxiii. n. And they removed from the Red Sea, .-ind encamped in the wilderness 
 of Sin. 
 
Part VIII.] TENTH JOURNEY — WAR WITH AMALEK. 155 
 
 SECT. IX. Section IX. — The Eighth Jmirmy—From Sin to Dophkah ;—The Ninth 
 
 Journey — F7-om Dophkah to Alush. 
 B. c. 1491. Num. xxxiii. 12, 13. 
 
 Hales, 1648. 
 
 Dophkah. 
 
 Alush. 
 
 12 And they took their journey out of the wilderness of Sin, and 
 encamped in Dophkah. 
 
 12 And they departed from Dophkah, and encamped in Alush. 
 
 cUe. 6, 
 78. 18, 41. Is, 
 12. Mat. 4. 7. 
 1 Co. 10. 9. 
 
 dEx. 16.2. 
 
 SECT. X. Section X. — The Tenth Journey — From Alush to Rephidim ; — The People 
 
 — murmur for Water ; — War with Amalek. 
 
 A. M. 2513. -^ 
 
 B. c. 1491. ExoD. xvii. — Num. xxxiii. 14. 
 
 Hales, 1648. 27ie people murmur for water at Rephidim. 5 God sendeth Moses for water to the rock inHoreb. 
 
 Rephidim. 8 Anudek is overcome by the holding up of Moses' hands. 15 Moses buildeth the altar Jehovah- 
 
 nissi. 
 
 E, 16 1 ^ And "all the congregation of the children of Israel journeyed from 
 
 the wilderness of Sin, after their journeys, according to the command- 
 ment of the Lord, and pitched in Rephidim ; and there was no water 
 xu. 20. 3, 4. for the people to drink. ^ Wherefore Hhe people did chide with Moses, 
 and said, " Give us water that we may drink." And Moses said unto 
 P^- them, " Why chide ye with me? wherefore do ye 'tempt the Lord ? " 
 ''■ ^' ^ And the people thirsted there for water ; and the people ''murmured 
 against Moses, and said, " Wherefore is this that thou hast brought 
 us up out of Egypt, to kill us and our children and our cattle with 
 thirst ? " 
 E Ex. 14.15. 4An(j Moses 'cried unto the Lord, saying, "What shall I do unto 
 
 /I sa.^. 6. John ^jjjg people? tlicy be almost ready -^to stone me." ^And the Lord said 
 /ez!'2^6.*'' ' unto Moses, " Go ^on before the people, and take with thee of the 
 A Ex. 7. 20. Nu. elders of Israel; and thy rod, wherewith ''thou smotest the river, take 
 iNu% 10 11 "1 thy hand, and go. ^ Behold, 'I will stand before thee there upon 
 *Ps.'78.i5,2o.& tjie rock in Horeb ; and thou shalt smite the rock, and there shall 
 l%t'.n!^l' come water out of it, that the people may drink." And Moses did so 
 
 1 Co. 10. 4. -^ ^j^^ ^.^.^^ ^^ ^j^g ^j^gj.g ^^ jgj.^gj^ 7 And he called the name of the 
 
 *That^k,^«enta- place *Massah, and tMeribah, because of the chiding of the children 
 p7'8h'7^&. If. of Israel, and because they tempted the Lord, saying, " Is the Lord 
 t TifaUs^cLm.., among us, or not ? " i • -n i • r 9a i 
 
 or, strife. ^ 'j'l^en ^camc Amalck, aiid fought with Israel in Kephidim. ^Ancl 
 
 iSS'^t/"' Moses said unto 'Joshua, "Choose us out men, and go out, fight with 
 Ac%'.45'1ie'.4. Amalck ; to-morrow I will stand on the top of the hill with 'the rod 
 i Ex 4 20 of God in my hand." ^^ So Joshua did as Moses had said to him, 
 
 and fought with Amalek ; and Moses, Aaron, and Hur went up to the 
 c« Ja. 5. 16. top of the hill. ^^ And it came to pass, when Moses "'held up his hand, 
 that Israel prevailed ; and wiien he let down his hand, Amalek pre- 
 vailed. 1^ But Moses' hands were heavy ; and they took a stone, and 
 put it under him, and he sat thereon ; and Aaron and Hur stayed up his 
 n Ex. 34. 27. hands, the one on the one side, and the other on the other side ; and his 
 "isl^l'f'u' hands were steady until the going down of the sun. ^^ And Joshua dis- 
 
 2 Sal 8. 12! Ezra couifited Auialck aud his people with the edge of the sword. ^"^And 
 A'iai is, ,he the Lord said unto Moses, " Write "this for a memorial in a book, and 
 
 n^^^'eeyu'Z rchcarsc it in the ears of Joshua ; for °I will utterly put out the re- 
 2^- membrance of Amalek from under heaven." ^^ And Moses built an 
 
 tekl^Xlf altar, and called the name of it tJEHOvAH-nissi ; '^ for he said, " *Be- 
 %rf,^Ta/ cause tthe Lord hath sworn that the Lord will have war with Amalek 
 from generation to generation." 
 
 LORD, there 
 fore, ire 
 
 t ""^•j f ',^'"„"fg Num. xxxiii. 14. And they removed from Alush, and encamped at Rephidim, where 
 
 upon 
 
 of the LORD. was no water for the people to drink. 
 
156 THE WANDERING IN THE WILDERNESS ; [Period III. 
 
 SECT. XI. Section XI. — The Eleventh Journey — From Rcphidim to Sinai ; — Giving 
 
 — of the Lmo. 
 
 A, M. 2513. Num. xxxiii. 15.— Exon. xix. 
 
 B. C. 1491. j,j^^ people come to Sinai. 3 God's message bij Moses unto the people mit of the mount. 8 Tlie 
 Hales, 1647. people's answer returned again. 10 The people are prepared against the third day. 12 The 
 
 Sinai. moinitain must not be touched. 16 The fearful prese?ice of God upon the mount. 
 
 15 And they departed from Rephidim, and pitched in the wilderness 
 of Sinai. 
 
 1 In the third month, when tlic children of Israel were gone forth 
 out of the land of Egypt, the same day came they into the wilderness 
 a Ex. 17. 1, 8. of Sinai. ^ For they were departed from "Rephidim, and were come 
 to the desert of Sinai, and had pitched in the wilderness ; and there 
 4E.^. 3. 1,12. Israel camped before ''the mount. ^ And 'Moses went up unto God, 
 •^„i^^g-g20- 21. Ac. ^^^ ^i^g Lord "called unto him out of the mountain, saying, "Thus 
 d Ex. '3. 4. shalt thou say to the house of Jacob, and tell the children of Israel ; 
 
 e De. 29. 2. 4 Ye "havc sccn what I did unto the Egyptians, and how -^I bare you 
 ■^^^9^Re"i2.H. on caglcs' wings, and brought you unto myself. ^ Now "'therefore, if 
 g De. 5. 2. ye will obcy my voice indeed, and keep my covenant, then ''ye shall 
 
 ]TelGl'\\ Job ^^ ^ peculiar treasure unto me above all people ; (for 'all the earth 
 'Ai^iTv^.-ii." is mine ;) ^and ye shall be unto me a kingdom of priests, and a holy 
 ic^.^VIg, 28. nation. These are the words which thou shalt speak unto the chil- 
 dren of Israel." 
 
 '' And Moses came and called for the elders of the people, and laid 
 before their faces all these words which tiie Lord commanded him. 
 iEx.24.^7.De. 8 And ^all the people answered together, and said, '' All that the Lord 
 5.27.^:20.17. ^^^j^ spoken we will do." And Moses returned the words of the peo- 
 *24.''i5f ie". De. 4. pie unto the Lord. ^ And the Lord said unto Moses, " Lo, I come 
 12: & 97®2."!at. unto thcc 'in a thick cloud, 'that the people may hear when I speak 
 ^^- ^- with thee, "and believe thee for ever." And Moses told the words of 
 
 ZDe. 4. 12, 36. / , ,1 T 
 
 John 12. 29, 30. the pCOple UlltO tllC LORD. 
 
 fliEx. 14.31. 10 And the Lord said unto Moses, '' Go unto the people, and 
 
 n Lev. 11. 44, 45. "sanctify them to-day and to-morrow, and let them "wash their clothes, 
 ^gHHI^. " and be ready against the third day ; for the third day the Lord 
 
 15. 5. ■ PyfWX come down in the sight of all the people upon Mount Sinai. 
 
 ^^ti^' ^' ^''' 12 And thou shalt set bounds unto the people round about, saying, 
 5 He. 12. 20. rpj^i^g j^gg^j to yoursclvcs, that ye go not up into the mount, or touch 
 *oy^ornct, ver. ^^^^ ^ordcr of it ; 'whosoever toucheth the mount shall be surely put 
 r^^sa. 21.^4^5. to death. ^^ There shall not a hand touch it, but he shall surely be 
 
 7.^5. ■ ■ **■ stoned, or shot through ; whether it be beast or man, it shall not live. 
 'Jl-il'll-^ti. When the 'trumpet soundeth long, they shall come up to the mount." 
 
 Ck. 8. 5.'& II.' 14 And Moses went down from the mount unto the people, and 
 tEx.40.34.2Ch. sanctified the people ; and they washed their clothes. ^^ And he said 
 u'R^'i 10 & 4. ""to the people, " Be ready against the third day : '^come not at your 
 
 1- wives." 
 
 wDe' 4"fo' " ^^ A"^ it came to pass on the third day in the morning, that there 
 rDr.'4.u.&33. were 'thunders and lightnings, and 'a thick cloud upon the mount, and 
 
 fi8.^7;8.'l^s.6!'4. the "voice of the trumpet exceeding loud f°^ so that all the ])cople that 
 
 ^ixh\ &24 ^^^ "^ the camp 'trembled. ^^ And '"Moses brought forth the people 
 ^7.''2Ch.■7. r-3. out of the camp to meet with God ; and they stood at the nether part 
 *h4;5^rJ.'i5!8. of the mount. ^^ And "Mount Sinai was altogether on a smoke, because 
 a Ps.' 68. 8. & 77. the Lord descended upon it ^in fire ; ""and the smoke thereof ascended 
 
 4^2tHe'!i2.26: as the smokc of a furnace, and "the whole mount quaked greatly. 
 
 (20) The glory of the Angel Jehovah, which was will again come in the same Sliechinah, the glory- 
 now seen, was the same as that in which he had of the Lord, as when he was then seen by the elders 
 frequently appeared : and it is by no means improb- of Israel. Vide Mode's 15th Epistle, (Works, b. iv. 
 able (as his future appearance at the close of the p. 7G2.) On the Groat Day of Judgment; Scott's 
 present dispensation is uniformly described, as a Christian Life, 9th edit, folio, p. 52G ; Lowman On 
 manifestation of himself in a human form,) that he the Shcchinah. 
 
Part VIII.l GIVING OF THE LAW— THE MORAL LAW. 157 
 
 6 Heb. 12. 21. 19 ^y^^\ ^j^eii the voice of the trumpet sounded long, and waxed louder 
 
 "s^'l^pf 8i°''7 and louder, ^Moses spake, and 'God answered him by a voice, ^o And 
 
 t Heb! coiae^i ' t^g LoRD Came down upon Mount Sinai, on the top of the mount : 
 
 d See Ex. 3. 5. ^^j^j ^j^g Lqrd Called Moscs up to the top of the mount ; and Moses 
 
 Sa. 6. 19. 
 
 e Le. 10. 3. WCUt Up. 
 
 -^ And the Lord said unto Moses, " Go down, tcharge the 
 /2la!6.7,8. pe';^ple7l'est they break through unto the Lord "to gaze, and many of 
 g. Jos. 3. 4. Jj^^^^ perish. ^~ And let the priests also, which come near to the Lord, 
 
 ______ 'sanctify themselves, lest the Lord n)reak forth upon them." ^3 And 
 
 SPOT xn Moses said unto the Lord, " The people cannot come up to Mount 
 
 — * Sinai ; for thou chargedst us, saying, ' Set ^bounds about the mount, 
 A. M.2513. ^j^^ sanctify it.' " -■' And the Lord said unto him, " Away, get thee 
 Sll'mi. down, and thou shalt come up, thou, and Aaron with thee ; but let 
 
 Sinai. not the priests and the people break through to come up unto the 
 
 — Lord, lest he break forth upon them." ~' So Moses went down unto 
 a Pee Ge. 17. 8. ^^^ peoplc, and spakc unto them. 
 
 * Heb. servants. SECTION XII. — The Moral Low. 
 
 cDe. 5. 7. &6. „ 
 
 14.Je.25.6.& EXOD. X.X. „« r; , , ■ r 
 
 ^5- 15- Thetencmiim.nd,mnts. \Q The people are afraid. tO Moses comforteth them. 2^ Llolatnj zsfor- 
 
 d Le. 26. 1. De. bidden. 24. Oftchat sort tlie altar should be. 
 
 gf :J"f j"; 1 And God spake all these words, saying,— c x ^ a 
 
 23. 7. 2"Ki.' 17. 2 c: I "am the Lord thy God, which have brought thee out ot the land 
 /E^.^ai!i4.De." of Egypt, 'out of the house of *bondage. 
 j;f«f fg Na ^ " Thou 'shalt have no other gods before me. 
 
 i?2.' ' ■ ■ 4 a Thou ''shalt not make unto thee any graven image, or any hke- 
 '^^\^tlA ness of any thing that is in heaven above, or that is in the earth be- 
 job's^'i'l-f neath, or that is in the water under the earth. ^ Thou 'shalt not bow 
 19. ps. 79.8: Is, jjQ^yj-^ thyself to them, nor serve them ; for I the Lord thy God am -^a 
 a & 32^^i8.'' "■ jealous God, ^visiting the iniquity of the fathers upon the children unto 
 '34\''o^ir28^^" the third and fourth generation of them that hate me ; -^ and ^showing 
 mercy unto thousands of them that love me, and keep my command- 
 
 t Ex.23. 1. Le. 
 19. 12. De. 5. mentS. 1 /-I J • 
 
 "^ " Thou ^shalt not take the name of the Lord thy God m vain ; 
 
 1. Ps. 15. 
 Mat. 5. 33. ,,,,,• - - 
 
 j Mic.6. 11. for the Lord ^will not hold him guiltless that taketh his name in vain. 
 'Ne!i?if9.'* ' " Remember Hhe Sabbath day, to keep it holy. ^ Si.x days shalt 
 
 Le. 
 
 6.2 
 71 De 
 
 . ... ... ... ^.. thou labor, and do all thy work ; 1° but the seventh day is the Sabbath 
 
 ]e-35''7"it"l9: of the Lord thy God : in it thou shalt not do any work, thou, nor thy 
 Ma^t. 15.4. Ep. g^j^^ j^Qj. tj-jy daughter, thy manservant, nor thy maidservant, nor thy 
 '1. 5. 17. Mat. cattle, nor 'thy stranger that is within thy gates. ^^ For in six days the 
 o'Df5''i8'M!; Lord made heaven and earth, the sea, and all that in them is and 
 •'■■ 27- ' ' rested the seventh day : wherefore the Lord blessed the Sabbath day 
 
 J) he. 19. 11. De. , , ,, , -^ 
 
 5. 19. Aiat. 19. and hallowed it. 
 
 i8.iThes.4.6. 12 a Honor '"thy father and thy mother, that thy days may be long 
 1 ^f \^- \:^^^. upon the land which the Lord thy God giveth thee. 
 
 ^3 '< Thou shalt not kill. 
 '■'"o H^l-it' 1^ " Thou "shalt not commit adultery. 
 
 &#Ro'- 1% '' " Thou ^shalt not steal. 
 
 &i3.'9. Eph. 5. 16 a Thou 'shalt uot bear false witness against thy neighbour, 
 /j'otsf g.^Pr 6. ^^ " Thou '"shalt not covet thy neighbour's house, 'thou shalt not covet 
 
 '°'Ga~3woo" "is And all the people saw "the thunderings, and the lightnings, and 
 h;.i2.i9. '" ■ tj^g j^oise of the trumpet, and the mountain smoking; and when the 
 "oe'- toe people saw it, they removed, and stood afar off. i^ And they said unto 
 ''ui.'b."' ■ ■ Moses " Speak 'thou with us, and we will hear ; but "let not God speak 
 " °t '6 'fi &'■ with us, lest we die." ^^ And Moses said unto the people, " Fear not ; for 
 20- Ks^'"' "God is come to prove you, and "that his fear maybe before your 
 
 ^29° .le. 5. 8. Mat! ^j^ nciglibour's wife, nor his manservant, nor his maidservant, nor his 
 ox, nor^his ass, nor any thing that is thy neighbour' 
 
 20. & 28. 58. 
 
 c.'i»^.'8.'i1.^°" faces, that ye sin not." 
 
 VOL. I. 
 
158 THE JUDICIAL LAW. ' [Period III. 
 
 X Ex. 19. 16. 
 y Ex. 32. 1, 2, 4 
 
 ^^ And the people stood afar off. and Moses drew near unto the 
 1 sa. 5. 4,'5'.' "^thick darkness where God was. ^-And the Lord said unto Moses, 
 20. 39. i 43. s!^' " Thus thou shalt say unto the children of Israel, Ye have seen that 
 ?.\2Co^6.^4i I Ji^^'6 talked with you from heaven. ~^ Ye shall not make with me 
 15, 16. "gods of silver, neither shall ye make unto you gods of gold. ^^ An 
 
 *2].\i4. 23. & altar of earth thou shalt make unto me, and shalt sacrifice thereon 
 2l^'i Ki.^8.*43!^& thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : 
 &?'.%?& 19.^' *^" ^ places where I record my name I will come unto thee, and I 
 Ne'^r9'Vs^'74 "^^ "blcss thce. ~^ And if 'thou wilt make mean altar of stone, thou 
 7. Je. v. 10, 12. ' shalt not f build it of hewn stone : for if thou lift up thy tool upon it, 
 4De!?7!'5.^"^' ^^^^ ^'^^^ polluted it. ""^ Neither shalt thou go up by steps unto mine 
 t Heb. fru/w fAcn. altar, that thy nakedness be not discovered thereon." 
 
 with heicins. 
 
 Heb. with his 
 body. 
 
 Ps. 40. 6. 
 [ Ne. 5. 5. 
 
 Section XIII. — The Judicial Law. 
 
 .-ECT. xni. ExoD. xxi., xxii., and xxiii. 
 
 ■ Late s for menservants. 5 For the servant whose ear is bored. 1 For tcom£7iservants. \2 For 
 
 A. 51. 2513. manslaughter. 16 For stealers of men. \1 For cursers of parents. 18 For smiters. 22 For 
 
 B. C. 1491. a hurt by chance. 28 For an ox that goreth. 33 For him that is an occasion of harm. — Chap. 
 Hales, 1647. xxii. 1 Of theft. 5 Of damage. 7 Of trespasses. 14 Of borrowing. IG Of fornication. 18 
 
 Sinai. Of witchcraft. 19 Of beastiality. 2J0 Of idolatry. 21 Of strangers, widmos, and fatherless. 
 
 * 25 Ofusurij. 26 Of pledges. 28 Of reverence to magistrates. 29 Of the frstfruits. - \Chap. 
 
 xxiii. 1 Of slander and false witness. 3, G Of Justice. 4 Of charitableness. 10 Of the yeafof 
 rest. 12 Of the Sahbath. 13 Of idolatnj. 14 Of the three feasts. IB Of the blood and the 
 fat oftlve sacrifice. 20 An Angel is promised, with a blessing, rfthey obey him. 
 
 ^ " Now these are the judgments which thou shalt set before them, 
 a Le. 25. 39-41. 2u jf "tJiQu buy a Hcbrcw servant, six years he shall serve ; and in 
 34.'i4.' ■ " the seventh he shall go out free for nothing. ^ If he came in *by him- 
 
 " self, he shall go out by himself: if he were married, then his wife 
 
 shall go out with him. ^ If his master have given him a wife, and she 
 have born him sons or daughters ; the wife and her children shall be 
 1: Reh. saying her master's, and he shall 2fo out bv himself. ^ And if the servant f shall 
 
 sluiUsay.De.lo. i . , 4 i ' ■ r i i -i i t ii 
 
 iti, 17. plainly say, 1 love my master, my wife, and my children, 1 will not go 
 
 J See Ex. 12. 12. Q^t fj-gg . 6 ^j^gj^ j^jg master sliall bring him unto 'the judges, he shall 
 also bring him to the door, or unto the door post, and his master shall 
 'bore his ear through with an awl, and he shall serve him for ever. 
 ''' "■ And if a man ''sell his daughter to be a maidservant, she shall 
 ^meyM^off^t "^t go out as the menservants do. ^ If she tplease not her master, 
 who hath betrothed her to himself, then shall he let her be redeemed : 
 to sell her unto a strange nation he shall have no power, seeing he hath 
 dealt deceitfully with her. ^ And if he have betrothed her unto his 
 son, he shall deal with her after the manner of daughters. ^^ If he 
 e 1 Co. 7. 5. take him another wife, her food, her raiment, ''and her duty of mar- 
 riage, shall he not diminish. ^^ And if he do not these three unto her, 
 then shall she go out free without money. 
 /SeeGe.9.6. 12 «« He -^that smitcth a man, so that he die, shall be surely put to 
 
 ^ Nu. 35. 22. De. death. ^^ And °if a man lie not in wait, but God ''deliver him into his 
 A 1 Sa. 24. 4, 10, liaud ; then 'I will appoint thee a place whither he shall flee. ^* But if 
 tNu 35 11 De ^ "^^" comc "' presumptuously upon his neighbour, to slay him with 
 'i9. 3. Jos. 20. 2. guile ; *thou shalt take him from mine altar, that he may die. ^^ And 
 ■^35!'2o^n!l!'i9. ^^ that smiteth his father, or his mother, shall be surely put to death, 
 n, 12. He. 10. 16 ic ^,j(j ;j^g ^|j^^ stealeth a man, and "'selleth him, or if he be "found 
 
 * 1 Ki. 2. 28-34. in his hand, he shall surelv be put to death. 
 
 i%^'ol^/-r]^' ^^ " And he that *curseth his father or his mother, shall surely be put 
 
 711 Ge. 37.28. to death. 
 
 * ^""r^'i'^/'ft le ^^ " ^"^ ^^ "^^" strive together, and one smite tanother with a stone, 
 20.Y Pr. 20. 2o! or with liis fist, and he die not, but keepeth his bed ; ^^ if he rise again, 
 
 t or/l^nct /*- ^^^ '^^'^^'^ abroad "upon his staff, then shall he that smote him be quit : 
 
 bour. only he shall pay for tthe loss of his time, and shall cause him to be 
 
 'Vol'LTasin. thoroughly healed. 
 
 isccasing. go ii ^,^ j jf ^ j^^^,-, j-p^j^g j^jg gervant, or his maid, with a rod, and he 
 
Part VIIL] 
 
 THE JUDICIAL LAW. 159 
 
 * Heb. a.en.ed. die uiider liis liaiid ; he shall be surely *punished. ~^ Notwithstanding, if 
 
 to. IbM."'- he continue a day or two, he shall not be punished ; ''for he is his money. 
 
 p Le. 25. 45, 46. 22 a jf j^en strivo, and hurt a woman with child, so that her fruit 
 
 depart from her, and yet no mischief follow ; he shall be surely punished, 
 
 according as the woman's husband will lay upon him, and he shall 
 
 g De. 92. 18, 19. ?pay as the judges determine. ^^ And if any mischief follow, then thou 
 
 rLe.24. 20. De. shalt givc life for life, 21 eye "for eye, tooth for tooth, hand for hand, 
 
 19. 21. Mat. 5. ^^^^ ^^^ ^^^^^ 25 byj.„ing foj. buming, wound for wound, stripe for stripe. 
 
 26 u A,-i(j if a man smite the eye of his servant, or the eye of his 
 
 maid, that it perish ; he shall let him go free for his eye's sake. ^^ And 
 
 if he smite out his manservant's tooth, or his maidservant's tooth ; he 
 
 shall let him go free for his tooth's sake. 
 
 sGe.9.5. 28 u jf j^^ OX gorc a man or a woman, that they die ; then the ox 
 
 shall be surely stoned, and his flesh shall not be eaten, but the owner 
 
 of the ox shall be quit. ^9 But if the ox were wont to push with his 
 
 horn in time past, and it hath been testified to his owner, and he hath 
 
 not kept him in, but that he hath killed a man or a woman ; the ox 
 
 shall be stoned, and his owner also shall be put to death, ^o If there be 
 
 «Nu.35.3i. laid on him a sum of money, then he shall give for 'the ransom of his 
 
 life whatsoever is laid upon him. ^i Whether he have gored a son, or 
 
 have gored a daughter, according to this judgment shall it be done unto 
 
 him. ^^ If the ox shall push a manservant or maidservant ; he shall give 
 
 «seeze.ii.]2, uuto their master "thirty shekels of silver, and the ox shall be stoned. 
 
 i3.^Mat.^2G. 15. 33 ,, ^^^^ |f ^ ^^„ gj^j^U opg^ ^ pit, or if a man shall dig a pit, and 
 
 not cover it, and an ox or an ass fall therein ; '-^^ the owner of the pit 
 
 shall make it good, and give money unto the owner of them ; and the 
 
 dead beast shall be his. 
 
 35 " And if one man's ox hurt another's, that he die ; then they 
 shall sell the live ox, and divide the money of it ; and the dead ox also 
 they shall divide. ^^ Or if it be known that the ox hath used to push 
 in time past, and his owner hath not kept him in ; he shall surely pay 
 ox for ox ; and the dead shall be his own. 
 ^ Or, goat. 1 " If a man shall steal an ox, or a tsheep, and kill it, or Exod. xxn. 
 
 r 2 sa. 12. 6. Lu. ggU [^ • he shall restore five oxen for an ox, and "four sheep 
 
 19.8. SeePr. 6. ' ' 
 
 for a sheep. . , i j- 
 
 2 " If a thief be found "breaking up, and be smitten that he die, 
 there shall ^"no blood be shed for him. ^ If the sun be risen upon him, 
 there shall be blood shed for him ; for he should make full restitu- 
 tion ; if he have nothing, then he shall be -'sold for his theft. ^ If the 
 theft' be certainly 'found in his hand alive, whether it be ox, or ass, 
 or sheep ; he shall "restore double. 
 
 5 " If a man shall cause a field or vineyard to be eaten, and shall 
 put in his beast, and shall feed in another man's field ; of the best 
 of his own field, and of the best of his own vineyard, shall he make 
 restitution. ^ If fire break out, and catch in thorns, so that the stacks 
 of corn, or the standing corn, or the field, be consumed therewith ; 
 he that kindled the fire shall surely make restitution. 
 
 7 " If a man shall deliver unto his neighbour money or stuff" to 
 keep, and it be stolen out of the man's house ; if the thief be found 
 let him pay double. « If the thief be not found, then the master of 
 
 6 See Ex. 12. 12. the housc shall be brought unto the ^dges, to see whether he have 
 put his hand unto his neiahbour's goods. ^ For all manner of tres- 
 pass, whether it be for ox, for ass, for sheep, for raiment, or for any 
 
 cDe 25.].2Ch. manner of lost thing, which another challengeth to be his, ^the cause 
 of both parties shall come before the judges ; and whom the judges 
 shall condemn, he shall pay double unto his neighbour. ^H( a. man 
 deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, 
 
 31. 
 
 
 
 ■w Alal 
 
 ■..^4 
 
 L43. 
 
 iNu. 
 
 35. 
 
 27. 
 
 y Ex. 
 
 21. 
 
 0. 
 
 I Ex. 
 
 21. 
 
 16. 
 
 a See ver 
 Pr. 6. 31 
 
 • 1,7 
 
 19. 10. 
 
160 THE JUDICIAL LAW. [Perior III. 
 
 eGe ai^^g ^^ ^^^P ' ^^^ ^^ ^'^' ^^ ^^ ^*"^*' ^^ driven away, no man seeing it: 
 /dI! 22. 28^29. ^^ then shall ''an oath of the Lord be between them both, that he 
 t^Jeb.^wrtVA. Ge. hath not put his hand unto his neighbour's goods ; and the owner 
 ^•866 06.34. 12. of it shall accept thereof, and he shall not make it good. ^"^ And 'if 
 A See Le. 19. 26, it be stolcu from him, he shall make restitution unto the owner 
 t See Le. 18. 23. thorcof. ^^ If it be torn in pieces, then let him bring it for witness, 
 j Nu. 25. 2, 7, 8. and he shall not make good that which was torn. 
 n.'2/3,5.*'*'*' ^"^^ And if a man borrow aught of his neighbour, and it be hurt, 
 '=Le.i9.33.& or die, the owner thereof being not with it, he shall surely make it 
 
 2.5. 35. De. 10. , , r t. ■ r> , , * o i • , • i in i 
 
 19. je. 7. 6. Ze. good. ^"^ But if the owner thereoi be with it, he shall not make it 
 
 zDe. 10. 18.&24. good ; if it be a hired thing, it came for his hire. 
 94* e" is^" i.^r* ^*^" And -^if a man entice a maid that is not betrothed, and lie with 
 23! Ja. i'. 27. ' her, he shall surely endow her to be his wife. ^^ If her father utterly 
 
 "35^9. Lu^' 18? 7. refuse to give her unto him, he shall Ipay money according to the 
 
 jiJa. 5. 4. ^dowry of virgins. 
 
 5 De! 23. 19, 20. ^^ " Whosocvcr Uicth with a beast shall surely be put to death. 
 ^^ ^^-.' c' «■ ^° " He •'that sacrificeth unto any god, save unto the Lord only, he 
 
 rJob22. 6. Pr. JO' J' 
 
 20. 16. Am. 2. 8. shall bc Utterly destroyed, 
 t Ec. 10. 20! Ac. ^^ " Thou *shalt neither vex a stranger, nor oppress him ; for ye were 
 
 23.4.jude8. straiigcrs in the land of Egypt. ~~Ye 'shall not afflict any widow, 
 *8?9'.ffi2: 6."' or fatherless child. ~^ If thou afflict them in any wise, and they ""cry 
 tHeb tkyfubicss. at all uuto mc, I will surely "hear their cry ; ~^and my "wrath shall 
 t Heb! tear. wax hot, and I will kill you with the sword, and ^'your wives shall 
 u See Ex. 13. 21, bc widows, and your children fatherless. 
 
 V De.i5. 19. ^'^ " If 'thou lend money to any of my people that is poor by thee, 
 
 «.Le.22.27. thou shalt not be to him as a usurer, neither shalt thou lay upon him 
 ^9.''2.^De^i4.^2i. usury. ~*^ If ''thou at all take thy neighbour's raiment to pledge, thou 
 y Le. 22. 8. shalt dclivcr it unto him by that the sun goeth down ; ^^ for that is 
 *i?e'.'i9!'iTps.^^ his covering only, it is his raiment for his skin : wherein shall he 
 
 lelsee I'sl.^g. sleep ? and it shall come to pass, when he crieth unto me, that I will 
 
 27. with J6. 3. hear ; for 'I am gracious. 
 ^f.'^iL pJ.^^5, ^^ " Thou 'shalt not revile the *gods, nor curse the ruler of thy people. 
 
 sefi' Kit'i^ii -^ " Thou shalt not delay to ofler tthe first of thy ripe fruits, and of 
 
 13. Mat. 2G.59- thy tliouors ; "the firstborn of thy sons shalt thou give unto me. ^''Like- 
 
 61.Ac. C. 11,13. -Bill • I 1 • 1 • I 1 1 '" 1 
 
 a Ge. 19. 4,7. Ex. wiso shalt thou do With thiue oxen, and with thy sheep; seven days 
 1?; isffe 4.^4."' it siiall be with his dam, on the eighth day thou shalt give it me. 
 Ai'24^27.'*' ~°' ^^ " "^"d ye shall be "^holy men unto me ; ^neither shall yc cat any 
 
 b See Le. 19. i^u -flcsji that is tom of beasts in the field, ye shall cast it to the dogs. 
 
 T "''''• ""•'"'f; 1 " Thou shalt not *raise a false report ; put not thy hand Exod. 
 
 cDe.22. l.Job .,, -ii T •! '.' T mi (111 
 
 3i.'29.^Pr. 24. 17. With thc wickcd to bc au unrighteous Witness. ~ Ihou shalt '^xm. 
 4^i.Ro. i2.2o.^' not follow a multitude to do evil ; ''neither shalt thou tspeak in a cause 
 
 dve^22.4^^' to decline after many to wrest judgment; ^neither shalt thou coun- 
 
 t Or, wiu thou tenance a poor man in his cause. 
 
 ^l^d'icuui^I 4 "If 'thou meet thine enemy's ox or his ass going astray, thou 
 ZZcSrlim; s'^^'t surely bring it back to him again. ^ If "thou see the ass of him 
 vwusiwitmrdy' that hatcth thee lyini? under his burden, tand wouldest forbear to 
 
 leave it to join J s ' 
 
 withhim. help him, thou shalt surely help with him. 
 
 '/^^^^•^^- '^"Thou 'shalt not wrest the judgment of thy poor in his cause. 
 
 g ?.iat.'27. 4. " Keep -^thee far from a false matter ; "and the innocent and righteous 
 
 ARo. 1. 18. slay thou not ; ''for I will not justify thc wicked. 
 \^V!^\^^' ■ ^ " And 'thou shalt take no gift ; for the gift blindeth *the wise, and 
 
 * llcb. tlie seeing. . 1 f. 1 • 1 
 
 perverteth thc words of the righteous. 
 .?• See Ex. 22. 21. 9 u ^jj.^ ^jj^^^ j.]jj^jj. ,^q^ opprcss a Stranger ; for ye know the f heart 
 
 t Heb. soul. -^ . 1' -ii/rrii 
 
 01 a stranger, seeing ye were strangers in the land ot iiigypt. 
 ft Le. 25. 3, 4. '""And'^six yoars thon shalt sow thy land, and shalt gather in 
 
 the fruits thereof: ^4)ut the seventh year thou shalt let it rest and lie 
 
Part VIII.] THE ISRAELITES COVENANT TO OBSERVE THE LAW. 161 
 
 Jo^/'otV ?'" ' *^^* ^''^ P''^' °^ ^^y P^^P'^ "^^y eat; and what they leave tlie 
 m Ep. 5. lo.'i Ti. ^ea^ts o^ t'^e field shall eat. In like manner thou shalt deal with thv 
 4- 16. vineyard, and with thy toliveyard. 
 
 "la.^i^ofos!^?: ^^ " Six 'days thou shalt do thy work, and on the seventh day thou 
 oL-M%3.-Le f'^a't ^"^^t ' t'^a* t^""^ OX a"d thine ass may rest, and the son of thy 
 ^.4.De.io.i6. handmaid, and the stranger, may be refreshed, i^^ And in all things 
 jrlatoo:''''" t^l^Vl ^^=^^e «aid unto you '"be circumspect; and "make no mention 
 r Ex. 34. 23. «{ the nauic of other gods, neither let it be heard out of thy mouth 
 :S::S:S: i5^V'^i'fl7""^'/''°" ''^^^^ keep a feast unto me in the year.' 
 u See Ex. 12. 8. ^ "^^ ^^^It keep the feast of Unleavened Bread ; (thou shalt eat un- 
 * Or' ill; leavened bread seven days, as I commanded thee, in the time appointed 
 
 .>Ex'.22. 29. & o^ t»e month Abib ; for in it thou camest out from Egypt; ^and none 
 ViJy-.Nlfi fa" appear before me empty ;) i^ a„d 'the feast of Harvest, the first- 
 lo'Ne tois- ,f ""^^^'l ^^^^'■'' '^^"^^^ t'lou hast sown in the field ; and ^the feast 
 rr Ex. 34. 26. " ^^ Ingathering, which is in the end of the year, when thou hast 
 X See Ex. 1.3. 21. gathered in thy labors out of the field. ^^ Three 'times in the year all 
 'ra Vy Eph- ^^^y "^ales shall appear before the Lord God. 
 
 . Ef 3-f34%f , 'T ^''"""u "'''^T^^ "^^ ^^^' ^''^ ^^^^^ ^^' "^y sacrifice with leavened 
 18 i9.He3.iy. bread ; neither shall the fat of my *sacrifice remain until the morning. 
 19 The first of the firstfruits of thy land thou shalt bring into the house 
 ol the Lord thy God. '"Thou shalt not seethe a kid in his mother's milk 
 -- '• Behold, ^I send an Angel before thee, to keep thee in the way 
 tkee " and to bring thee mto the place which I have prepared, ^i Beware 
 Ex. 33. 2. o^ '^»«' and obey his voice, '■'provoke him not ; for he will ^not pardon 
 Job. ^4. 8,11. your transgressions: for "My Name is in him! 22 But if thou shalt 
 indeed obey his voice, and do all that I speak ; then ^I will be an 
 enemy unto thine enemies, and tan adversary unto thine adver.saries 
 I'or mine Angel shall go before thee, and "bring thee in unto the 
 Amorites and the Hittites, and the Perizzites, and the Canaanites 
 and the Hivites, and the Jebusites ; and I will cut them off. ^4 Thou 
 i Be. 7.13.&08.5. '^'^ "^1 ^^'^ ^'^^'i* ^o their gods, nor serve them, ^nor do after their 
 j Ex. 15. 26. De. ^^^^^ ; but thou shalt Utterly overthrow them, and quite break down 
 .De.\ 14.^28. l^,^'' ;rf '• T"^"? "r ''^^" ''''^ ^^^^ L°^^ >'«"r God, and 'he shall 
 M-.t3'i-o^ii ., / '■?'*,' ""'"^J'y '^ater ; and ^I will take sickness away from 
 
 /G:.'ia'^ 35. l^^ n"dst of thee. ^^ There ^shall nothing cast their young, nor be 
 fohl'^^ilM- barren, in thy land; 'the number of thy days I will fulfil.^ ^7 j .^.jji 
 Vr''-^\ !f" V. ^''^' ^''^'''^ ^^^^^ and will "destroy all the people to whom 
 "De!n^25'"'- t^^ou Shalt come, and I will make all thine enemies turn their tbacks 
 «De.7.23. unto thee. ^''And T will send hornets before thee, which shall drive 
 tHeb. n...Ps. out the Hivitc, thc Caiiaanitc, and the Hittite, from before thee. ^9 1 
 De.^7.20. Jos. Will uot drive them out from before thee in one year ; lest the land 
 
 1 John 5. 16. 
 
 a Is. 9. 6. John 
 10. 30, 38. 
 
 b Gen. 10. 3. 
 
 t Or, Twill afflict 
 
 them that afflict 
 
 thee 
 cEx, 
 d Job. '24 
 e Ex. 20. 5. 
 /Le. 18.3. 
 g'Nu. 33. 59. 
 A Ue. 6. 13. & 11. 
 
 13, 14. Jos. 22. 5. 
 
 & 24. 14, 15, 21, 
 
 24. 1 Sn. 7. 3. & 
 
 12. 20, 24. Mat. 
 
 4. 10. 
 iDe. 7.13.&28.5 
 
 K r I — -^ >.-"! ^c.uic nice in one year; lest tne Jand 
 
 become desolate, and the beast of the field multiply against thee. 
 ? Ge 12 7. Do. ^7 "ttlc and httle I will drive them out from before thee, until thou 
 IkfVoroi''- b® increased, and inherit the land. 
 
 ^liui. jn. „ 'p'l' t""^ '^ ""'"f/ thy bounds from the Red Sea even unto the sea of 
 1. 4. & n. 21. tne 1 Inlisiines, and from the desert unto the river ; for I will '^deliver the 
 ^d::-7'V^'^^- inhabitants of the land into your hand, and thou shalt drive them out 
 'S^-j^'k^s-- A23-^T \ ,T 'shaltinake no covenant with them, norwith their 
 
 30. Jos. 33. 13 
 
 Ju. 2. 3. 1 Sa. I..,. - 
 
 2i.Pa. 106. 36. me ; for 
 
 god 
 
 SECT. XIV. 
 
 - — "" ^"'^iidUL vviui iiiciii, nor vviin men- 
 
 1 hey shall not dwell in thy land, lest they make thee sin against 
 it thou serve their gods, 'it will surely be a snare unto thee." 
 Section XIY .— The Israelites covenant to observe the Law ;— Moses goes 
 
 up into the Mountain. 
 
 A.M. 2513. ExoD. xxiv. 
 
 B. C. 1491. ^ZZuwdl'eiZrfVjH '""'"^T', I ^f ^j^P^f Pr^^^^ obedience. 4 Moses buildeth an altar, 
 Hales, 1647. iTJT ^ ; H t " fpnnkleth the blood of the covenant. 9 The glory of God avveareth 
 
 ^ And He said unto Moses, " Come up unto the Lord, thou, and 
 
 VOL,. I- Ol ji, 
 
 -1 *pj 
 
162 THE CEREMONIAL LAW. [Period III. 
 
 "lo.^'i,^: ^' ^' Aaron, "Nadab, and Abihu, ''and seventy of the elders of Israel ; and 
 6 Ex. 1. 5. Na.n. worship ye afar off. -And Moses alone shall come near the Lord ; but 
 they shall not come nigh : neither shall the people go up with him." 
 
 ^ And Moses came and told the people all the \Aords of the Lord, 
 and all the judgments ; and all the people answered with one voice, 
 ^S'^G&'i'R^'^' ^"*^ ^^'^' " ^^^ '^'^^ words which the Lord hath said will we do." ^ And 
 <iDe.3i.9. ' Moses "^wrotc all the words of the Lord, and rose up early in the 
 '3^*4?' ^^' *" morning, and builded an altar under the hill, and twelve 'pillars, accord- 
 ing to the twelve tribes of Israel. ^ And he sent young men of the 
 children of Israel, which oifered burnt offerings, and sacrificed peace 
 /He. 9. 18, 19. offerings of o.xen unto the Lord. ^ And Moses ^took half of the blood, 
 and put it in basons ; and half of the blood he sprinkled on the altar. 
 " And he took the book of the covenant, and read in the audience of the 
 people ; and they said, " All that the Lord hath said Avill we do, and 
 be obedient." ^ And Moses took the blood, and sprinkled it on the 
 people, and said, " Behold ^the blood of the covenant, which the Lord 
 hath made with you concerning all these words ! " 
 A'eeGe 32 30 ^ Then wcut up Moses, and Aaron, Nadab, and Abihu, and seventy 
 Ex.s.g'.u'g. ' of the elders of Israel, i** And they ''saw the God of Israel ; and there 
 aCas.'joiiiTi. ' was under his feet, as it were, a paved work of a 'sapphire stone, and, as 
 iJohn4.]b.^^' it were, the^body of heaven in his clearness! ^^ And upon the nobles 
 iEz. i.2fi&io. of the children of Israel he laid not his hand; also 'the v saw God. 
 
 1. Re. 4. 3. 17 11 111 
 
 jMat. 17. 2. and 'did cat and drink. 
 
 tDe. 4.33. 1- And the Lord said unto Moses. '' Come up to me into the mount, 
 
 S*2^f co^'Jo^ia find be there ; and I Avill give thee '"tables of stone, and a law, and 
 mEx. 31. 18. & commandments which I have written, that thou mayest teach them." 
 22; '•<=•• 13 And Moses rose up, and "his minister Joshua: and Moses went up 
 «^-^j32. I7.& into the mount of God. ^^And he said unto the elders, "Tarry ye 
 Ex. 19.9. 16. h^^^ ^^^ "S' until we come again unto you; and. behold, Aaron and 
 Hur are with you : if any man have any matters to do, let him come 
 unto them." 
 
 'il^be" ^" %-!^' ^'' ''^"'^' Moses went up into the mount, and °a cloud covered the 
 
 He. 12! 18,29. mount. '^ And ^tlic glory of the LoRD abodc upon Mount Sinai, and 
 
 %^9 Lii^'s'^' *^^ cloud covered it six days; and the seventh day he called unto 
 
 Moses out of the midst of the cloud. ^' And the sight of the glory of the 
 
 Lord was like 'devouring fire on the top of the mount in the eyes of 
 
 the children of Israel. ^"And Moses went into the midst of the cloud, 
 
 SECT. XV. and gat him up into the mount ; and '"Moses was in the mount forty 
 
 A. m73513. days and forty nights. 
 
 I?. C. 1491. 
 
 Hales, 1647. SECTION XV. — The Ceremonial '^~^'' Law ; — Structure of the Tabernacle. 
 
 • ExoD. XXV., xxvi., and xxvii. 
 
 * II h t - What the Israelites must offer for the making of the tabernacle. 10 The form of the ark. 17 The 
 
 ," '«««/'^ jnercy seat., with the cfierubim. 23 The table, uith the fantiture thereof. 31 The candlestick, 
 
 + Or, heave offer- w"' the instruments thereof. — Chap. xxvi. 1 The ten curtains of the tabernacle. 7 The eleven 
 
 in^^. curtains of goats' hair. 14 The covering of rams' skins. 15 The boards of the tabernacle, with 
 
 a Ex. 35. r., ''"''> sockets and bars. 31 The veil for tlie ark. 36 The hanorins: for the door. — Chap, xxvii. 1 
 
 21. i Ch. 39. 3, The altar of burnt offering, with the vessels thereof. 9 The court of the taliernacle enclosed with 
 
 9, 14. Ezra 2. hangings and pillars. 18 The measure of the court. 20 The oil for the lamp. 
 
 ^ And the Lord spake unto Moses, saying, - " Speak unto the chil- 
 dren of Israel, that they *bring me an toffering : "of every man that 
 
 68. & 3, 
 10. Nc. 11.2. 
 2 Co. S. 12. & 
 9.7. 
 
 (*') The institutions of the Lcvitical Law closely strenuously opposed by Witsius, in his ..^fryptiaca. 
 
 resemble, in many particulars, the religioiis ceremo- The second theory is, that the ceremonial of tiie Gt n- 
 
 nial in use amonif tiie Gentiles. The numerous tiles was borrowed from that of the Jews ; an opinion 
 
 coincidences mentioned by Spencer, in his treatise supported bj* Gale in his Court of the Gentiles, by Dic- 
 
 Dc LefTihiis Hebnrorum. sliow tliat this resemblance kenson in his Delphi Phcuicizantt.'t. by Stillingfleet in 
 
 is not .iccidental. hiu ariiitrary and systematic. his Or/V/Hrs 6>/fr<r, and others. The third is. that the 
 
 This apparent identity has been accounted for ancient ceremonial of the pagans, and the Levitical 
 
 in three ways. The first theory is. that the religion Law of the Jews, were both derived in great measure 
 
 of the Jews was borrowed from that of the Gen- from the early patriarchal ritual, wliich at one period 
 
 tiles : this hypothesis was maint.ained by Maimon- w.ts ommon to all the descendants of Noah. The 
 
 ides, Marsham, Spencer, and Warburton ; and is heathen nations perverted it to idolatry and super- 
 
Part VIII.] STRUCTURE OF THE TABERNACLE, &c. 163 
 
 giveth it willingly with his heart ye shall take my offering. ^ And this 
 is the offering which ye shall take of them ; gold, and silver, and 
 
 I Or, silk. Gc. Ai. brass, ''and blue, and purple, and scarlet, and tfine hnen, and goats* 
 hair, ^and rams' skins dyed red, and badgers' skins, and shittim wood, 
 
 6Ex. 27. 20. 6qJ1 '-for the light, ''spices for anointing oil, and for ''sweet incense, 
 ''' onyx stones, and stones to be set in the 'ephod, and in the ■'^breast- 
 plate. ^ And let them make me ^a Sanctuary ; that ''I may dwell among 
 
 /Ex. 28. 15. them. ^ According to all that I show thee, after the pattern of the tab- 
 
 ^ Ex. 36. " ----- 
 
 Le. 4. (3. c 
 
 & 21. 12. He. 9. make it. 
 
 c Ex. 30. 2:i. 
 
 d Ex. 30. 34 
 
 Ex. 58. 4 
 
 A See Ge. 17. 8. 
 i Ex. 37. 1. De. 
 10. 3. He. 9. 4 
 
 ^^ "■ And 'they shall make an Ark of shittim wood : two cubits and 
 a half shall be the length thereof, and a cubit and a half the breadth 
 thereof, and a cubit and a half the height thereof. ^' And thou shalt 
 overlay it with pure gold, within and without shalt thou overlay it, and 
 shalt make upon it a crown of gold round about. ^^ And thou shalt 
 cast four rings of gold for it, and put them in the four corners thereof ; 
 and two rings shall be in the one side of it, and two rings in the 
 other side of it. ^^ And thou shalt make staves of shittim wood, and 
 overlay them with gold. ^^ And thou shalt put the staves into the rings 
 by the sides of the ark, that the ark may be borne with them. ^^ The 
 j 1 Ki. 8. 8. ■'staves shall be in the rings of the ark ; they shall not be taken from 
 iEx. iG. 34. & it. 16 ^i^(j tj^Q^j shalt put into the ark 'the testimony which I shall give 
 
 31. 18. De. 10 2, , i-, • , ; , , i i , r i i i ■ 
 
 5. &3i.26.iKi. thee. 1^ And thou shalt make a mercy seat ot pure gold; two cubits 
 He^'ij. 4.'' ^^' ^'~' and a half shall be the length thereof, and a cubit and a half the breadth 
 I Ex. 37. 6. Ro. thereof. ^^ And thou shalt make two cherubim of gold, of beaten work 
 shalt thou make them, in the two ends of the mercy seat. ^^ And make 
 one cherub on the one end, and the other cherub on the other end ; 
 * Or, of the matter eveti *of the uicrcy seat shall ye make the cherubim on the two ends 
 of the mercy ^eat. ^j gj.gQ|- 20 ^j^^j '"^j^g chcrubim shall strctch forth their wings on high, 
 
 m 1 Ki. 8. 7, 1 Ch. ^ o " 
 
 28. 18. covering the mercy seat with their wings, and their faces shall look 
 
 one to another ; toward the mercy seat shall the faces of the cherubim 
 n Ex. 26. 34. be. ^^ And "thou shalt put the mercy seat above upon the ark ; and in 
 the ark thou shalt put the testimony that I shall give thee. -^And 
 o Ex. 29. 42, 43. "thcrc I wiU mcct with thee, and I will commune with thee from above 
 16. 2." Na. 17. 4.' the mcrcy seat, from 'between the two cherubim which are upon the 
 pNu.7.|9.^isa. ark of the testimony, of all things which I will give thee in command- 
 2'Ki. 19. is.' Ps. ment unto the children of Israel. 
 
 Is.' 37. iG. ' ' ^^ " Thou 'shalt also make a Table of shittim wood ; two cubits shall 
 
 q Ex. 37. 10. 1 Ki. bc thc length thereof, and a cubit the breadth thereof, and a cubit and 
 
 He. 9.'2. ' ' ' a half the height thereof. ^^ And thou shalt overlay it with pure gold, 
 
 and make thereto a crown of gold round about. ^^ And thou shalt make 
 
 unto it a border of a hand breadth round about, and thou shalt make 
 
 a golden crown to the border thereof round about. '■^'^And thou shalt 
 
 make for it four rings of gold, and put the rings in the four corners 
 
 that are on the four feet thereof. -"^ Over against the border shall the 
 
 rings be for places of the staves to bear the table. ^^And thou shalt 
 
 make the staves of shittim wood, and overlay them with gold, that the 
 
 r Ex. 37. 16. Na. ^^^j^j^ j^g^y j^g bomc with them. ^'^ And 'thou shalt make the dishes 
 
 stition, the Jews received it in anew form and with nearly all the phenomena. Many of the laws and 
 
 more solemn sanctions from Moses ; who was divine- customs of the Hindoos, who are the most ancient 
 
 ly inspired to alter, reform, add to, or take away nation on earth, except perhaps the Jews and 
 
 from it, as was most suitable to the genius of the Chinese, are the same which prevailed among the 
 
 people, the object of Providence, the customs of the family of Abraham, before the institution of the 
 
 surrounding nations, or the accomplishment of his Levitical Law ; and they coincide with several 
 
 various designs, as the legislator and judge of arbitrary enactments of the Law of Moses, which 
 
 Israel. Tliis theory, which is espoused by Calmet, were derived from that source. Vide, in addition to 
 
 and strenuously defended by Faber (Origin of the above authorities, Calmet, art. Ceremonies, and 
 
 Pagan Idol. vol. iii. p. 630. &c.), appears to be Fragments, No. 85; Ward On the Hindoos; Mi- 
 
 by far the most consistent and correct ; and it solves chaelis' Comment, vol. i. p. 9, &c. 
 
164 
 
 STRUCTURE OF THE TABERNACLE, &, 
 
 [Period III. 
 
 s he. 24. 5, 6. 
 
 t Ex. 37. 17. ] Ki, 
 7. 49. Ze. 4. 2. 
 He. 9. 2. Ro. 1. 
 12. & 4. 5. 
 
 u Ex. 27. 21. & 
 30. 8. Le. 24. U, 
 4. 2 Ch. 13. 11. 
 
 f Or, cause to as- 
 cend. 
 
 V Nu. 8. 2. 
 
 J Heb. t/teface of 
 it. 
 
 10 Ex. 26. 30. Nu. 
 8. 4. 1 Ch. 28. 
 11,19. Ac. 7. 44. 
 He. 8. 5. 
 
 * Heb. which thou 
 wast caused to 
 
 X Ex. 36. 8. 
 
 t Heb. the work 
 of a cunnhig 
 workman, or, ere 
 broideror. 
 
 y Ex. 36. 14. 
 
 X Or, conering. 
 
 * Heb. in the re- 
 mainder, or, sur- 
 plusage. 
 
 thereof, and spoons thereof, and covers thereof, and bowls tliereof, *to 
 cover withal ; of pure gold shall thou make them. ^^ And thou shalt 
 set upon the table 'show-bread before mc alway. 
 
 ^^ " And 'thou shalt make a Candlestick of pure gold : of beaten 
 work shall the candlestick be made ; his shaft, and his branches, his 
 bowls, his knops, and his flowers, shall be of the same. ^~ And six 
 branches shall come out of the sides of it ; three branches of the 
 candlestick out of the one side, and three branches of the candlestick 
 out of the other side : ^^ three bowls made like unto almonds, with a 
 knop and a flower in one branch ; and three bowls made like almonds 
 in the other branch, with a knop and a flower : so in the six branches 
 that come out of the candlestick. ^^ And in the candlestick shall be 
 four bowls made like unto almonds, with their knops and their flowers. 
 ^^ And there shall be a knop under two branches of the same, and a 
 knop under two branches of the same, and a knop under two branches 
 of the same, according to the six branches that proceed out of the 
 candlestick. ^^ Their knops and their branches shall be of the same ; 
 all of it shall be one beaten work of pure gold. ^^ And thou shalt make 
 the seven lamps thereof; "and they shall flight the lamps thereof, that 
 they may "give light over against tit. ^* And the tongs thereof, and tlic 
 snuff'-dishes thereof, shall be of pure gold. ^'^ Of a talent of pure gold 
 shall he make it, with all these vessels, ^o And "look that thou make them 
 after their pattern, *which was showed thee in the mount. 
 
 " Moreover ^ thou shalt make the Tabernacle with ten curtains Exod. x.wi. 
 of fine-twined linen, and blue, and purple, and scarlet ; with cherubim tof 
 cunning work shalt thou make them. ^ The length of one curtain shall 
 be eight and twenty cubits, and the breadth of one curtain four cubits ; 
 and every one of the curtains shall have one measure. ^ The five curtains 
 shall be coupled together one to another ; and other five curtains shall be 
 coupled one to another. ■* And thou shalt make loops of blue upon the 
 edge of the one curtain from the selvedge in the coupling ; and like- 
 wise shalt thou make in the uttermost edge of another curtain, in the 
 coupling of the second. ^ Fifty loops shalt thou make in the one curtain, 
 and fifty loops shalt thou make in the edge of the curtain that is in 
 the coupling of the second ; that the loops may lake hold one of 
 another. " And thou shall make fifty laches of gold, and couple the 
 curtains together with the laches : and it shall be one tabernacle. 
 
 ■^ " And ^thou shalt make curtains of goats' hair to be a covering upon 
 the tabernacle ; eleven curtains shalt thou make. ^ The length of one 
 curtain shall be thirty cubits, and the breadth of one curtain four cubits ; 
 and the eleven curtains shall be all of one measure. ^ And thou shalt 
 couple five curtains by themselves, and six curtains by themselves, and 
 shalt double the sixth curtain in the forefront of the tabernacle. '" And 
 thou shall make fifty loops on the edge of the one curtain that is out- 
 most in the cou])ling, and fifty loops in the edge of the curtain which 
 coupleth the second. ^^ And thou shall make fifty laches of brass, and 
 put the taclies into the loops, and couple the ttent together, that it may 
 be one. ^~ And the remnant that rcmaincth of the curtains of the lent, 
 the half curtain that rcmaincth, shall hang over the backside of the 
 tabernacle. ^^And a cubit on the one side, and a cubit on the other 
 .side *of that which reinainctli in the length of the curtains of the lent, 
 it shall hang over the sides of tlie tabernacle on this side and on that 
 side, to cover it. 
 
 ^'' " And 'thou shalt make a covering for the tent of rams' skins dyed 
 red, and a covering above of badgers' skins. 
 
 ^^ " And thou shalt make boards for the tabernacle of shittim wood 
 standing up. ^^Ten cubits siiall be the length of a board, and a cubit 
 
Part VIII.] STRUCTURE OF THE TABERNACLE, &c. ]t)5 
 
 *Heb.6a7«is. and a half shall be the breadth of one board. ^'Two *tenons shall 
 there be in one board, set in order one against another : thus shalt thou 
 make for all the boards of the tabernacle. 
 
 18 " And thou shalt make the boards for the tabernacle, twenty boards 
 on the south side southward. ^'^ And thou shalt make forty sockets of 
 silver under the twenty boards ; two sockets under one board for his 
 two tenons, and two sockets under another board for his two tenons. 
 
 20 " And for the second side of the tabernacle on the north side there 
 shall be twenty boards : -^ and their forty sockets of silver ; two sockets 
 under one board, and two sockets under another board. 
 
 ^^ " And for the sides of the tabernacle westward thou shalt make six 
 boards. '^^ And two boards shalt tliou make for the corners of the tab- 
 t Heb. umned. emaclc iu the two sides. ~^ And they shall be tcoupled together beneath, 
 and they shall be coupled together above the head of it unto one ring : 
 thus shall it be for them both ; they shall be for the two corners. -^ And 
 they shall be eight boards, and their sockets of silver, sixteen sockets ; 
 two sockets under one board, and two sockets under another board. 
 
 26 " And thou shalt make bars of shittim wood ; five for the boards of 
 the one side of the tabernacle, -'' and five bars for tlie boards of the 
 other side of the tabernacle, and five bars for the boards of the 
 side of the tabernacle, for the two sides westward. ^sAnd the middle 
 bar in the midst of the boards shall reach from end to end. -^ And thou 
 shalt overlay the boards with gold, and make their rings of gold for 
 places for the bars ; and thou shalt overlay the bars with gold. 
 
 30 " And thou shalt rear up the tabernacle "according to the fashion 
 thereof which was showed thee in the mount. 
 
 31 " And Hhou shalt make a veil of blue, and purple, and scarlet, and 
 fine-twined linen of cunning work : with cherubim shall it be made. 
 
 32 And thou shalt hang it upon four pillars of shittim wood overlaid 
 with gold : their hooks shall be of gold, upon the four sockets of silver. 
 
 33 And thou shalt hang up the veil under the taches, that thou mayest 
 bring in thither within the veil 'the ark of the testimony ; and the veil 
 shall divide unto you between ''the holy place and the most holy. 3^ And 
 'thou shalt put the mercy seat upon the ark of the testimony in the 
 most holy place. 35 And ^thou shalt set the table without the veil, and 
 "'the candlestick over against the table on the side of the tabernacle 
 toward the south ; and thou shalt put the table on the north side. 
 
 36 u Ai^fi "thou shalt make a hanging for the door of the tent, of 
 blue, and purple, and scarlet, and fine-twined linen, wrought with 
 needlework. 37 And thou shalt make for the hanging 'five pillars of 
 shittim wood, and overlay them with gold, and their hooks shall be of 
 gold ; and thou shalt cast five sockets of brass for them. 
 
 1 " And thou shalt make ^an Altar of shittim wood, five Esod. xxvii. 
 cubits long, and five cubits broad ; the altar shall be foursquare, and 
 the height'thereof shall be three cubits. ^ And thou shalt make the horns 
 of it upon the four corners thereof; his horns shall be of the same : 
 and Hhou shalt overlay it with brass. 3 And thou shalt make his pans 
 to receive his ashes, and his shovels, and his basons, and his fleshhooks, 
 and his firepans ; all the vessels thereof thou shalt make of brass. 
 ^ And thou shalt make for it a grate of network of brass ; and upon 
 the net shalt thou make four brazen rings in the four corners thereof. 
 5 And thou shalt put it under the compass of the altar beneath, that 
 the net may be even to the midst of the altar. ^ And thou shalt make 
 staves for the altar, staves of shittim wood, and overlay them with brass. 
 ' And the staves shall be put into the rings, and the staves shall be upon 
 X Heb. be sho,oed. the two sidcs of the altar, to bear it. ^ Hollow with boards shall thou 
 Ex. 25. 40. & 2(5. ^^^^^^ .^ ^^^ .^ ^^^^ siiowcd thcc in the mount, so shall they make it. 
 
 a Ex 
 
 27. 
 He. 
 
 . 25. 9, 40. & 
 8. Ac. 7. 44. 
 
 8.5. 
 
 6 Ex 
 16. 
 14. 
 He. 
 
 . 36. 35. Le. 
 2. 2 Ch. 3. 
 Mat. 27. 51. 
 9.3. 
 
 cEx 
 
 .25. 16. & 40. 
 
 dhc 
 
 9. a 
 
 . 16. 2. He. 
 ,3. 
 
 e Rx 
 
 40. 
 
 . 25. 21. & 
 20. He. 9. 5. 
 
 /Ex, 
 
 . 40. 22. 
 
 „-Ex 
 
 . 40. 24. 
 
 A Ex 
 
 . 36. 37. 
 
 iEx 
 
 . 38. 38. 
 
 j Ex. 
 43. 
 
 , 38. 1. Ez. 
 13. 
 
 ftSei 
 
 B Nu. 16. 36. 
 
166 
 
 AARON AND HIS SONS SET APART 
 
 [Period III. 
 
 Uchj;ftijby.fifty. 
 
 m Le. 24. 2. 
 t Heb. to ascend 
 
 up. 
 
 n Ex. 26. 31, 33. 
 Ex. 30. 8. 1 Sa 
 
 3. 3. 2 Ch. 13. 
 
 11. 
 p Ex. 28. 43. & 
 
 29. 9, 28. Le. 3. 
 
 17. & 16. 34. & 
 
 24. 9. Nu. 18. 
 
 23. & 19. 21. 
 
 1 Sa. 30. 25. 
 
 SECT. XVI. 
 
 A. M. 2513. 
 
 B. C. 1491. 
 Hales, 1647. 
 
 Sinai. 
 
 a Nu. 18. 7. Eccl. 
 45. 6. He. 5. 1, 
 
 ^ " And 'thou shalt make the court of the tabernacle ; for the south 
 side southward there shall be hangings for tlie court of fine-twined 
 linen of an hundred cubits long for one side. ^^ And the twenty pillars 
 thereof and their twenty sockets shall be of brass ; the hooks of the 
 pillars and their fillets shall be of silver. ^^ And likewise for the north 
 side in length there shall be hangings of an hundred cubits long, and 
 his twenty pillars and their twenty sockets of brass ; the liooks of the 
 pillars and their fillets of silver. 
 
 ^- " And for the breadth of the court on the west side shall be hang- 
 ings of fifty cubits ; their pillars ten, and their sockets ten. ^^ And the 
 breadth of tlie court on the east side eastward shall be fifty cubits 
 ^^ The hangings of one side of the gate shall be fifteen cubits ; their 
 pillars three, and their sockets three. ^^ And on the other side shall be 
 hangings fifteen cubits ; their pillars three, and their sockets three. 
 
 ^'' " And for the gate of the court shall be a hanging of twenty 
 cubits, of blue, and purple, and scarlet, and fine-twined linen, wrought 
 with needlework ; and their pillars shall be four, and their sockets four. 
 1'' All the pillars round about the court shall be filleted with silver ; 
 their hooks shall be of silver, and their sockets of brass. 
 
 ^'^" The length of the court shall be an hundred cubits, and the 
 breadth *fifty every where, and the height five cubits of fine-twined 
 linen, and their sockets of brass. ^^ All the vessels of the tabernacle 
 in all the service thereof, and all the pins thereof, and all the pins of 
 the court, shall be of brass. 
 
 -^ " And "'thou shalt command the children of Israel, that they bring 
 tliee pure oil olive beaten for the light, to cause the lamp tto burn al- 
 ways. "1 In the tabernacle of the congregation "without the veil, which 
 is before the testimony, "Aaron and his sons shall order it from evening 
 to morning before the Lord ; ''it shall be a statute for ever unto their 
 generations on the behalf of the children of Israel. 
 
 Section XVI. — Aaron and his Sons set apart for the Priesthood; — The 
 
 Ceremonies to he observed in their Consecration. 
 
 ExoD. xxviii. and xxix. 
 
 Aaron and his sons set apart for the priest's ojice. 2 Hohj garments are appointed. 6 Tlie epJiod. 
 
 15 Tlie breastplate with twelve precious slones. .30 The Unm and Tliummim. 31 The robe of 
 
 the pphod,wilh pomeirranates and bells. 36 Tlie plate of the mitre. 39 The embroidered coat. 40 
 
 The garments for Aaron's sons. — Chap. xxix. 1 llie sac7-ijce and ceremonies of consecrating the 
 
 pnests. 38 The continual burnt offering. 45 God's promise" to dwell among the children of Israel. 
 
 ^ And take thou unto thee "Aaron thy brother, and his sons with 
 him, from among the children of Israel, that he may minister unto me 
 in the priest's office ; even Aaron, Nadab and Abihu, Eleazar and Itha- 
 mar, Aaron's sons. ^ And Hhou shalt make holy garments for Aaron 
 thy brother for glory and for beauty. ^ And 'thou shalt speak unto all 
 that are wise hearted, "whom I have filled with the Spirit of Wisdom, 
 
 iEx.29. 5,29. & 
 31. 10. & 39. 1, 
 2. Le. 8. 7, 30. 
 Nu. 20. 26, 28. 
 Eccl. 45. 7, 8. I • 1 1 
 
 c Ex. 31. 6. & 36. that they may make Aaron's garments to consecrate him, that lie may 
 d Ex. 31. 3. & 35. minister unto me in the priest's office. "* And these are the garments 
 30,31. ■ ■ ■ which they shall make ; a breastplate, and an ephod, and a robe, and 
 a broidcred coat, a mitre, and a girdle ; and they shall make holy gar- 
 ments for Aaron thy brother, and his sons, that he may minister unto 
 me in the priest's office. ^ And they shall take gold, and blue, and 
 purple, and scarlet, and fine linen, 
 e Ex. 39. 2. G u ^j^j ^tj^^y ^\y^^\\ ^x\nkQ tlic cphod of gold, of blue, and of purple, of 
 
 scarlet, and fine-twined hnen, with cunning work. "^ It shall have the 
 two shoulderpieces thereof joined at the two edges thereof; and so it 
 *OT,rmhToideT,ii. ^\^^\\ \)q joined together. ^ And the *curious girdle of the ephod, which 
 is upon it, shall be of the same, according to the work thereof; even 
 of gold, of blue, and purple, and scarlet, and fine-twined linen. ^And 
 thou shalt take two onyx stones, and grave on them the names of the 
 
Part VIII.] FOR THE PRIESTHOOD. 167 
 
 children of Israel ; ^° six of their names on one stone, and the other 
 six names of the rest on the other stone, according to their birth. 
 /vviB.18. 24. 11 ^jtj^ /^j^g work of an engraver in stone, like the engravings of a 
 signet, shalt thou engrave the two stones with the names of the chil- 
 dren of Israel ; thou shalt make them to be set in ouches of gold. 
 ^^ And thou shalt put the two stones upon the shoulders of the ephod 
 ^Ex. 39.7. for stones of memorial unto the children of Israel ; and "Aaron shall bear 
 '^zeV°i4^" ^' their names before the Lord upon his two shoulders ''for a memorial. 
 ^^ " And thou shalt make ouches of gold ; ^'^ and two chains of pure 
 gold at the ends ; of wreathen work shalt thou make them, and fasten 
 the wreathen chains to the ouches. 
 lEx. 39. 8. 15 a ^j^^j ^tliou slialt make the breastplate of judgment with cunning 
 
 work ; after the work of the ephod thou shalt make it ; of gold, of 
 blue, and of purple, and of scarlet, and of fine-twined linen, shalt thou 
 make it. ^^ Foursquare it shall be being doubled ; a span shall be the 
 length thereof, and a span shall be the breadth thereof. ^' And thou 
 fHeh.juiitin slialt tsct iu it Settings of stones, even four rows of stones : the first 
 Ex"'f9.''iif, &c.' row shall be a tsardius, a topaz, and a carbuncle ; this shall be the first 
 t Or, ruby. row, ^^ And the second row shall be an emerald, a sapphire, and a 
 
 diamond, ^^ And the third row a ligure, an agate, and an amethyst. 
 ^^ And the fourth row a beryl, and an onyx, and a jasper ; they shall 
 * Heh. fiiiinss. \)q gg^ jj^ oqI^j [^ their *enclosings. -^ And the stones shall be with the 
 names of the children of Israel, twelve, according to their names, like 
 the engravings of a signet ; every one with his name shall they be 
 according to the twelve tribes. 
 
 ^^ " And thou shalt make upon the breastplate chains at the ends of 
 wreathen work of pure gold. ~^ And thou shalt make upon the breast- 
 plate two rings of gold, and shalt put the two rings on the two ends 
 of the breastplate. ^'^ And thou shalt put the two wreathen chains of 
 gold in the two rings which are on the ends of the breastplate. ^^ And 
 the other two ends of the two wreathen chains thou shalt fasten in the 
 two ouches, and put them on the shoulderpieces of the ephod before it. 
 -^ " And thou shalt make two rings of gold, and thou shalt put them 
 upon the two ends of the breastplate in the border thereof, which is 
 in the side of the ephod inward. ^'' And two other rings of gold thou 
 shalt make, and shalt put them on the two sides of the ephod under- 
 neath, toward the forepart thereof, over against the other coupling 
 thereof, above the curious girdle of the ephod. -^ And they shall bind 
 the breastplate by the rings thereof unto the rings of the ephod with 
 a lace of blue, that it may be above the curious girdle of the ephod, 
 and that the breastplate be not loosed from the ephod. ^^ And Aaron 
 shall bear the names of the children of Israel in the breastplate of 
 judgment upon his heart, when he goeth in unto the holy place, for 
 a memorial before the Lord continually. 
 j he. 8. 8.NU.27. 30 u ^j^fj •'thou shalt put iu the breastplate of judgment the Urim and 
 sa. 23! 6. Ezra thc Thummim ; and they shall be upon Aaron's heart, when he goeth 
 in before the Lord ; and Aaron shall bear the judgment of the chil- 
 dren of Israel upon his heart before the Lord continually. 
 
 ^^ " And *thou shalt make the robe of the ephod all of blue. -^^ And 
 there shall be a hole in the top of it, in the midst thereof ; it shall 
 have a binding of woven work round about the hole of it, as it were 
 the hole of a habergeon, that it be not rent. 
 
 ^^ " And beneath upon the them of it thou shalt make pomegranates 
 of blue, and of purple, and of scarlet, round about the hem thereof; 
 and bells of gold between them round about : ^^ a golden bell and a 
 pomegranate, a golden bell and a pomegranate, upon the hem of t!ie 
 robe round about. ^^ And 'it shall be upon Aaron to minister ; and his 
 
 2. 63. Ne. 
 
168 CEREMONIES TO BE OBSERVED [Period III. 
 
 sound shall be heard when he goeth in unto the holy place before 
 
 the Lord, and when he cometh out, that he die not. 
 
 'z?.''i4.^2o^'Ecci. ^^ " ^^^^ '"thou shall make a plate of pure gold, and grave upon it, 
 
 45. 12. lii^e the engravings of a signet. Holiness to the Lord. ^^ And thou 
 
 shalt put it on a blue lace, that it may be upon the mitre ; upon the 
 
 forefront of the mitre it shall be. ^^ And it sliall be upon Aaron's 
 
 "^^^Nu'is'i forehead, that Aaron may "bear the iniquity of the holy things, which 
 
 Is.' 53. ii.'e/!.4. the children of Israel shall hallow in all their holy gifts ; and it shall be 
 
 He.9. 28. 1'po.' always upon his forehead, that they may be "accepted before the Lord. 
 
 o^Le.^i. 4. &22. ^' " ^"^^ thou slialt embroider the coat of fine linen, and tiiou shalt 
 
 27. & 23. 11. make the mitre of fine linen, and thou shalt make the girdle of 
 
 needlework. 
 ^af^if^'jIJ'lf' ^^ " ^"^ ^^^*" ^^^''on's sons thou shalt make coats, and thou shalt make 
 17^ 18.' for them girdles, and bonnets shalt thou make for them, for glory and 
 
 for beauty. '^^ And thou shalt put them upon Aaron thy brother, and his 
 'ao'^fe 4b^i5*'Le' ^'^"^ ^^^^^ '^"^^ ' '^"^ shalt 'anoint them, and tconsecrate them, and 
 lo'. 7. sanctify them, that they may minister unto me in the priest's office. 
 
 ^w:Ex.29r9, '^^ And thou shalt make them 'linen breeches to cover * their naked- 
 He! 7!'28.''"'' ness, (from the loins even unto the thighs they shall f reach ;) and 
 r Ex. 39. 28. Le. they shall be upon Aaron, and upon his sons, when they come in 
 6. 10. & 16. 4. ^ ^i^g tabernacle of the congregation, or when they come near 
 
 *Heh.fleshof , , , . . • V , i i i x ^i d 
 
 aeir nakedness, uuto the altar to minister in the holy place ; that they bear not 
 I Ex'^so^e iniquity, and die : "it shall be a statute for ever unto iiim and his seed 
 fLe.5. ],i7.& after him. 
 
 a'Nu.til^' ^ " And this is the thing that thou shalt do unto them to hal- Exod. 
 
 uEx. 27. 21. Le. lovv them, to minister unto me in the priest's office. "Take one 
 
 V Le. 8. 2. young bullock, and two rams without blemish, - and "unleavened bread, 
 
 u, Le. 2. 4. & G. and cakes unleavened tempered with oil, and wafers unleavened anointed 
 
 with oil; of wheaten flour shalt thou make them. ^ And thou shalt put 
 
 them into one basket, and bring them in the basket, with the bullock 
 
 and the two rams. ^ And Aaron and his sons thou shalt bring unto 
 
 I Ex. 40. 12. Le. i\^Q fiQQj. of tlic tabcmacle of the congregation, ""and shalt wash them 
 
 3/Ex. 28^2. " with water. ^ And ^thou shalt take the garments, and put upon 
 
 Aaron the coat, and the robe of the ephod, and the ephod, and the 
 
 zEx. 28. 8. breastplate, and gird him with ""the curious girdle of the ephod; 
 
 a Lc. 8. 9. 6 ,^„ J "thou shalt put tlic uiitre upon his head, and put the holy crown 
 
 b Ex. 28. 41. & upon the mitre. '' Then shalt thou take the anointing 'oil, and pour it 
 
 30. 25. Lc. 8. 12. * , . , J , • x i • o ' i 
 
 &21. 10. Nu.35. upon Ins head, and anoint him. 
 
 ^'^ g j3 ^ " And 'thou shalt bring his sons, and put coats upon them. ^ And 
 
 \nvh.binii.. thou shalt gird them with girdles, Aaron and his sons, and tput the 
 dNa. 18. 7. bonnets on them : and '^the priest's office shall be theirs for a per- 
 Vind«f."'^* petual statute ; and thou shalt tconsecrate Aaron and his sons. 
 Ex. 28.' 41. Lo. ^•'"And thou shalt cause a bullock to be brougiit before the taber- 
 8^;j2,&c.He.7. ^^^^^^ ^^ ^j^^ coiigrcgation : and 'Aaron and his sons shall put their 
 eLe. 1.4. &8. hands upon the head of the bullock. ^^ And thou shalt kill the bul- 
 lock before the Lord, by the door of the tabernacle of the congre- 
 /Lo.8. 1.5. gation. 12 And thou '^shalt take of the blood of the bullock, and put 
 
 fi'Ex.27.2.&3o. it upon ^thc lioms of the altar with thy finger, and pour all the blood 
 7tLe.3. 3. beside the bottom of the altar. ^^ And ''thou shalt take all the fat that 
 
 * It seemeth hy covcrcth thc inwards, and *the caul that is above the liver, and the 
 tiie Hei.Jcw two kiducys, and the fat that is upon them, and burn them upon 
 acmZri^. '° the altar. ^'^ But 'the flesh of the bullock, and his skin, and his dung, 
 'hI'is^i'/"'"'' ^^^^^^ ^'^^"^ ^"*" ^^'^'^ ^'^ without the -camp : it is a sin offering. 
 j Lois. 18. ^^ " Thou ^shalt also take one ram; and Aaron and his sons shall 
 
 fcLc. 1.4-n. '^put their hands upon thc head of the ram. i*' And thou shalt slay thc 
 ram, and thou shalt take his blood, and sprinkle it round about upon 
 the altar. ^'And thou shalt cut the ram in pieces, and wash the in- 
 
Part VIIL] IN THE CONSECRATION OF THE PRIESTS. 169 
 
 fOr, upra. wards of him, and his legs, and put them unto his pieces, and tunto 
 
 his head. ^^ And thou shah burn tlie whole ram upon the altar : it is 
 
 iGe.8.-2i. a burnt offering unto the Lord; it is a 'sweet savour, an offering 
 
 made by fire unto the Lord. 
 mLe. 8. s«. 19 "And '"thou shalt take the other ram; and Aaron and his sons 
 
 shall put their hands upon the head of the ram. ^^ Then shalt thou 
 kill the ram, and take of his blood, and put it upon the tip of the 
 right ear of Aaron, and upon the tip of the right ear of his sons, and 
 upon the thumb of their right hand, and upon the great toe of their 
 right foot, and sprinkle the blood upon the altar round about. -^ And 
 "'h^'i'^io^' ^^' ^^°" ^'^^^^ *^^^ ^^ ^"^^ blood that is upon the altar, and of "the anointing 
 oil, and sprinkle it upon Aaron, and upon his garments, and upon his 
 c He. 9. 22. gous, and upon the garments of his sons with him ; and "he shall be 
 hallowed, and his garments, and his sons, and his sons' garments with 
 him. -^ Also thou shalt take of the ram the fat and the rump, and the fat 
 that covereth the inwards, and the caul above the liver, and the two 
 kidneys, and the fat that is upon them, and the right shoulder ; (for it 
 pLe. 8.2(5. is a ram of consecration): -^ and ^one loaf of bread, and one cake of 
 oiled bread, and one wafer out of the basket of the unleavened bread 
 that is before the Lord : 2'' and thou shalt put all in the hands of 
 *a«d/m Le.7. ^^ron, and in the hands of his sons; and shalt twave them for a wave 
 30- offering before the Lord. ^^ And 'thou shalt receive them of their hands, 
 
 g he. 8. 28. ^^^^ huYTi them upou the altar for a burnt offering, for a sweet savour 
 before the Lord ; it is an offering made by fire unto the Lord. 
 r Le. 8. 29. 26 ^nd thou shalt take '^the breast of the ram of Aaron's consecration, 
 s Pa. 99. 6. and wave it for a wave offering before the Lord ; and 'it shall be thy 
 
 «Le. 7^31,34^ part. ^" And thou shalt sanctify 'the breast of the wave offering, and 
 De.'i8.'3.' the shoulder of the heave offering which is waved, and which is heaved 
 up, of the ram of the consecration, even of that which is for Aaron, and 
 of that which is for his sons ; ^^ and it shall be Aaron's and his sons' 
 u Le. 10. 15. "by a Statute for ever from the children of Israel : for it is a heave 
 V Le. 7. 34. offering ; and "it shall be a heave offering from the children of Israel 
 of the sacrifice of their peace offerings, even their heave offering unto 
 the Lord. 
 «,Nu.2o.26,28. ^ 29 a ^nd the holy garments of Aaron "^shall be his sons' after him, 
 ="2^"- ^^- 8-& 35. ^tQ bg anointed therein, and to be consecrated in them. ^^ And *that son 
 * Heb. he of his that is pricst in his stead shall put them on ^seven days, when he cometh 
 /l"! 8. 35. & 9! ^^^^ t'^6 tabernacle of the congregation to minister in the holy place. 
 ^'^- ^^ " And thou shalt take the ram of the consecration, and "'seethe 
 
 his flesh in the holy place. ^"^ And Aaron and his sons shall eat the 
 a Mat. 1-2.4. ||ggj^ ^f ^l^g ^.^^^^^ ^^^^ ^j^^ "bread that is in the basket, by the door of 
 6 Le. 10. H, 15, ^j^g tabernacle of the congregation. ^^ And Hhey shall eat those things 
 wherewith the atonement was made, to consecrate and to sanctify them ; 
 cLe.22. 10. cj^^j. ^ stranger shall not eat thereof, because they are holy. ^'^ And if 
 aught of the flesh of the consecrations, or of the bread, remain unto 
 dLe.8.32. thg morning, then "thou shalt burn the remainder with fire; it shall 
 eEx 40 1" Le "^^ ^^ eaten, because it is holy. ^^ And thus shalt thou do unto Aaron, 
 8.33-35. and to his sons, according to all things which I have commanded 
 
 /He. lo.iL ^ ii^QQ . ^seven days shalt thou consecrate them. ^"^And thou shalt ^ofter 
 ^29.''& 40. 10. ~ ' every day a bullock, for a sin offering for atonement ; and thou shalt 
 k Ex. 40.^10. cleanse the altar, when thou hast made an atonement for it, ^and thou 
 *23!'i9.' " " " ' shalt anoint it, to sanctify it. ■^'^ Seven days thou shalt make an atone- 
 •^ i6"'4o^2 ch 2!'' "™®"^ ^^•' ^^^^ ^^^^^' ^"^ sanctify it; ''and it sha'l be an altar most holy : 
 4.'& ij^^l^&g 'whatsoever toucheth the altar shall be holy. 
 
 fc See Da^g! 27. ^^ " Now this is that which thou shalt offer upon the altar ; -'two 
 & 12. u. lambs of the first year 'day by day continually. ^^ The one lamb thou 
 
 46. 13-15. ■ ^' shalt ofi'er 'in the morning, and the other lamb thou shalt offer at even. 
 VOL. I. 22 o 
 
1'70 STRUCTURE OF THE ALTAR OF INCENSE, &c. [Period III. 
 
 ^° And with the one lamb a tenth deal of flour mingled with the fourth 
 
 part of a hin of beaten oil ; and the fourth part of a hin of wine for a 
 "aku^ie.to^Ezfa ^""^ offering. ^^ And the other lamb thou shalt "otFer at even, and 
 9. 4, 5. Ps. HI. shalt do thereto according to the meat offering of the morning, and 
 
 according to the drink offering thereof, for a sweei savour, an offering 
 "i».\^a^8?n ^^^^ ^y ^^^ ^^^^ the Lord. **^ This shall be "a continual burnt offering 
 la' 13. ■ ■ ' throughout your generations at the door of the tabernacle of the con- 
 oEs.25,22. gregation before the Lord: "where I will meet you, to speak there 
 
 unto thee. '^^ And there I will meet with the cliildren of Israel, and 
 ^Ex.'^ralifKl ^^^^ tabeniacle shall be sanctified by my glory. "And I will sanctify 
 1: 13' 14.1 T.*"! ^^^ tabernacle of the congregation, and' the altar: I will ''sanctify also 
 ^ 3.^Ez." 43. 5. ' both Aaron and his sons, to minister to me in the priest's office, ^^ And 
 3.*i."' ' •■ ^' I will dwell among the children of Israel, and ''will be their God. 
 ^■ItX^'^ '"^ And they shaU know that I am the Lord their God, that brought 
 gSeeGe. 17.8. them forth out of the land of Egypt, that I may dwell among them : I 
 am the Lord their God." 
 
 SECT, xvn. Section XVII. — Structure of the Altar of Incense, Lavcr, ^-c. 
 
 A. M. 2513. EsoD. XXX. and xxxi. 
 
 B. C. 1491. 77je altar of incense. 11 The ransorn of souls. 17 The brazen laver. 22 Tlie holy anointing oil. 
 Hales, 1647. 34 Tlie composition of llie perfume. — Cliap. xxxi. 1 Bezaleel and Aholiab are called and^nade 
 
 Sinai. meet for the ivork of the tabernacle. 12 The observation of the Sabbath is again commanded. 15J 
 ' Moses receiveth the two tables. 
 
 aEx^37. 25. &. ^ " And thou slialt make "an Altar to burn incense upon ; of shittim 
 8,'io!Le. 4.7, ' wood shalt thou make it. '^ A cubit shall be the length thereof, and a 
 18. Re. 8. 3. cubit the breadth thereof ; foursquare shall it be ; and two cubits shall 
 
 be the height thereof ; the horns thereof shall be of the same. ^ And 
 *\ieh. roof. thou shalt overlay it with pure gold, the *top thereof, and the f sides 
 t Heb. xoaiis. thcieof rouud about, and the horns thereof ; and thou shalt make unto 
 
 it a crown of gold round about. "* And two golden rings shalt thou 
 X Heb. Wis. make to it under the crown of it, by the two tcorners thereof, upon 
 
 the two sides of it shalt thou make it ; and they shall be for places for 
 b Ex. 25. 21, 22. the stavcs to bear it withal. ^ And thou shalt make the staves of shittim 
 *neh.vu:cnse of wood, and ovcrlay them with gold. *^ And thou shalt put it before the 
 fsa.^2. aiVi ch. veil that is by the ark of the testimony, before the 'mercy seat that is 
 c Ex^"7^"i ^ ^ ^^^^ *^^ testimony, where I will meet with thee. '^ And Aaron shall burn 
 \or,seueiiiup. thcrcon *sweet incense every morning ; when 'he dresseth the lamps, he 
 Jce'nd'^'^^^ '" shall burn incense upon it. ^ And when Aaron f lighteth the lamps tat 
 X^oh. between evcu, hc shall bum incense upon it, a perpetual incense before the 
 
 the two evens. ^ ' / o-ir i ii t 
 
 Ex.12. G. Lord throughout your generations. ^ le shaff offer no strange incense 
 
 e Le 16 18 &23 ^hcreou, uor burnt .sacrifice, nor meat offering ; neither shall ye pour 
 
 27. drink offering thereon. ^° And 'Aaron shall make an atonement upon 
 
 ■^1^2, ^'1^26^2! the horns of it once in a year with the blood of the sin offering of atone- 
 
 2Sa. 24. 2. monts ; once in the year shall he make atonement upon it throughout 
 
 * Ueb. them tliat . . •'. , , i t 5? 
 
 arctobenum- your generations: it is most holy unto the Lord. 
 
 6ercrf^;8eoNii. n ^^^j ^y^^ LoRD spakc uuto Moscs, sayiiig, ^^ " When ■''thou takest 
 £• Job 33. 24. & the sum of the children of Israel after *their number, tlien shall they 
 
 7. '.Mat. 20. 28. glvc evcry man ^a ransom for his soul unto the Lord, when thou 
 
 i.Ts' %^" ^ ''®' numberest them ; that there be no ''plague among them, when thou 
 A2Sa. 24. !.'>. nuinbcrest them. ^^ This *they shall give, evcry one that passeth among 
 jLe'!*27.25. Nu. t''^"'" that are numbered, half a shekel after the shekel of the sanc- 
 
 3. 47. Ez. 45. 12. tuary ; (^a shekel is twenty gerahs) ; *a half shekel shall be the offering 
 
 of the Lord. ^^ Every one that passeth among them that arc num- 
 
 ^^i'^^t' ^''g ^^''6^5 ixo\\\ twenty years old and above, shall give an offering unto the 
 
 c'c'i. 3.25.' ' ' Lord. ^^The 'rich shall not tgive more, and the poor shall not tgive 
 t Heb. mu7tip«ff. iggg ^jj^n half a shekel when they give an offering unto the Lord, to 
 
 X Heb. dimmish. i m r " i i r » i i i i i i 
 
 TO See ver. 12. makc au atonement for your souls. "'And thou shalt take the atone- 
 n Ex. 38. 25. mcnt moncy of the children of Israel, and "shalt appoint it for the ser- 
 
Part VIII.] STRUCTURE OF THE ALTAR OF INCENSE, &c. 171 
 
 oNu. iG. 40. vice of the tabernacle of the congregation ; that it may be "a memorial 
 unto the children of Israel before the Lord, to make an atonement for 
 your souls." 
 
 1^ And the Lobd spake unto Moses, saying, ^^ " Thou ^'shaltalso make 
 
 a Laver of brass, and his foot also of brass, to wash withal ; and thou 
 
 q Ex. 40. 7, 30. shalt 'put it bctweeu the tabernacle of the congregation and the altar, 
 
 r Ex. 40. 31, 32. and thou shalt put water therein. ^^ For Aaron and his sons '"shall wash 
 
 n'. John'ia'ia' their hands and their feet thereat. ~^ When they go into the tabernacle 
 
 He. 10. 22. Qf ^i^g congregation, they shall wash with water, that they die not ; or 
 
 wiien they come near to the altar to minister, to burn offering made 
 
 by fire unto the Lokd. ^^ So they shall wash their hands and tlieir feet, 
 
 s Ex. 28. 43. |.j^g|. ^j-jgy (jjg j-jQ^ . ^Q^j^^ j^ gj^all \)Q a^ Statute for ever to them, even to 
 
 him and to his seed throughout their generations." 
 
 ~~ Moreover the Lord spake unto Moses, saying, ~^ " Take thou also 
 
 t Cant. 4. 14. Ez. unto thcc 'principal spices, of pure "myrrh five hundred shekels, and 
 
 u Ps. 45. 8. Pr. of sweet cinnamon half so much, even two hundred and fifty shekels, 
 
 J- ^^- and of sweet "calamus two hundred and fifty shekels, -"* and of ""cassia 
 
 inPs. 45~8. five hundred shekels, after the shekel of the sanctuary, and of oil olive 
 
 I Ex. 29. 40. a ""hin ; ^^and thou shalt make it an oil of holy ointment, an oint- 
 
 yExlsT^arNu. ment compound after the art of the *apothecary: it shall be '■'a holy 
 
 ao'&'iS'^^" anointing oil. ^^ And "thou shalt anoint the tabernacle of the con- 
 
 iEx.4o.9.Le. grcgation therewith, and the ark of the testimony, ^^and the table 
 
 8.10. Nu. 7.1. ^^^ ^jj j^jg vessels, and the candlestick and his vessels, and the altar 
 
 of incense, ^^and the altar of burnt offering with all his vessels, and 
 
 the laver and his foot. ^^ And thou shalt sanctify them, that they may 
 
 a Ex. 29. 37. \^q most holy : "whatsoever toucheth them shall be holy. -^"^ And 'thou 
 
 *Ex. 29.7,&c. shalt anoint Aaron and his sons, and consecrate them, that they may 
 
 ^' " ' minister unto me in the priest's office. ^^ And thou shalt speak unto the 
 
 children of Israel, saying. This shall be a holy anointing oil unto me 
 
 throughout your generations. ^- Upon man's flesh shall it not be poured, 
 
 neither shall ye make any other like it, after the composition of it : it 
 
 is holy, and it shall be holy unto you. ^^ Whosoever compoundeth any 
 
 ''u'i5'le'.-Llh ^i'^6 it, or whosoever putteth any of it upon a stranger, 'shall even be 
 
 21- cut off from his people." 
 
 ^^ And the Lord said unto Moses, " Take ''unto thee sweet spices, 
 
 stacte, and onycha, and galbanum ; these sweet spices with pure 
 
 frankincense ; of each shall there be a like weight. ^^ And thou shalt 
 
 ^ueh. salted. -Le. make it a perfume, a confection after the art of the apothecary, ftem- 
 
 pered together, pure and holy ; ^^ and thou shalt beat some of it very 
 
 small, and put of it before the testimony in the tabernacle of the 
 
 e Ex. 29. 42. L(!. congregation, Vhere I will meet with thee: -^it shall be unto you most 
 
 fLe.~2. 3. holy. ^"^ And as for the perfume which thou shalt make, ye shall not 
 
 make to yourselves according to the composition thereof; it shall be 
 
 unto thee holy for the Lord. ^® Whosoever shall make like unto that, 
 
 to smell thereto, shall even be cut off from his people." 
 
 1 And the Lord spake unto Moses, saying, ^ " See, °T have Exod. xxxi. 
 called by name Bezaleel the ''son of Uri, the son of Hur, of the tribe of 
 Judah ; ^ and I have 'filled him with the Spirit of God, in wisdom, and 
 in understanding, and in knowledge, and in all manner of workmanship, 
 ^ to devise cunning works, to work in gold, and in silver, and in brass, 
 ■^and in cutting of stones, to set them, and in carving of timber, to 
 j Ex. 35. 34. work in all manner of workmanship. ^And I, behold, I have given 
 ''^%t^'^'^^^' with him-'Aholiab, the son of Ahisamach, of the tribe of Dan. And 
 z Ex. 36. 8. in the hearts of all that are ''wise hearted I have put wisdom, that they 
 ■m Ex. 37. 1. i^a^y make all that I have commanded thee ; ''' the 'tabernacle of the 
 t Heb^rest''/^- congrcgation, and ""the ark of the testimony, and "the mercy seat that 
 9 Ex. 37. 10. is thereupon, and all the tfurniture of the tabtrnacle, ^and "the table 
 
 g- Ex. 35, 
 
 36. 1. 
 
 .30. 
 
 &, 
 
 A 1 Ch. 2 
 
 .20. 
 
 
 i Ex. 35. 
 
 31. 
 
 
172 AARON MAKES THE GOLDEN CALF. [Period IIL 
 
 p Ex. 37. 17. and his furniture, and ''the pure candlesticiv with all his furniture, and 
 
 gEx.38. 1. the altar of incense, ^and 'the altar of burnt otiering with all his fur- 
 
 r Ex. 38.8. uiture, and '^the laver and his foot, ^^'and *the cloths of service, and 
 
 *Nu'4^5 &f ' ^'^^' ^^^h' garments for Aaron the priest, and the garments of his sons, 
 
 t Ex. 30. '25, 31. to tninister in the priest's office, ^^and 'the anointing oil, and "sweet 
 
 u^x^s? 34 & incense for tlie holy place : according to all that I have commanded 
 
 Vag. ■ ■ thee shall they do." 
 
 ^~ And the Lord spake unto Moses, saying, ^^ " Speak thou also unto 
 
 ''i''';^^?;^'!''-,^ the children of Israel, saying, Verily "mv Sabbaths ye shall keep; for 
 
 26. 2. Ez. 20. 12, .... - ,^ 11' ■ 1 
 
 20. & 44. 24. it IS a Sign between me and you througliout your generations, that ye 
 wEx^2o. 8. De. may know that I am the Lord that doth sanctify you. ^"^ Ye '"shall keep 
 
 the Sabbath therefore, for it is holy unto you. Every one that defileth 
 ^ Ex. 35. 2. Nu. it shall surely be put to death ; for ''whosoever doeth any work therein, 
 y Ex. 20. 9. that soul shall be cut oft^ from among his people. ^^ Six Mays may work 
 z Ge. 2. 2. Ex.16, bg done ; but in ""the seventh is the Sabbath of rest, *holy to the Lord : 
 * iieh. holiness, whosocver doeth any work in the Sabbath day, he shall surely be put 
 
 to death. ^^ Wherefore the children of Israel shall keep the Sabbath, to 
 
 observe the Sabbath throughout their generations, for a perpetual cov- 
 o Ez. 20. 12, 20. enant. ^"^ It is '^a sign between me and the children of Israel for ever ; 
 *seeGe.hi, for 'in six days the Lord made heaven and earth, and on the seventh 
 c Ex. 24.' 12. & ^^y ^^^ rested, and was refreshed." 
 
 32. 15, 16. ■& 34. 18 And He gave unto Moses, when He had made an end of com- 
 5. 22. & 9! loi muning with him upon Mount Sinai, "^two tables of testimony, tables 
 
 of stone, written with the finger of God. 
 
 11. 2 Co. 3. 3. 
 
 Section XVIII. — Aaron makes the Golden Calf; — The First Tables of the 
 SECT, xvni. Zittr^ broken; — Transactions in consequence. 
 
 A. M. 2513. EsoD. xxxii. a7id xxxiii. 
 
 B. C. 1491. The people, in the absence of Moses, cause Aaron to make a calf. 7 God is angered thereby. 11 At 
 Hales, 1648. the entreaty of Moses he is appeased. 15 Moses cometh down with the tables. 19 He brealceth 
 
 them. 1Q He destrmjeth the calf. 22 Aaron's e.rcuse for Iii7nself. 25 3Ioses causeth theidolators 
 ^'°'*'- to be slain. 30 He prayethfor tlie people. — Chap, xxxiii. I The Lord refuseth to go as he had 
 
 promised leith the people, i The people murmur thereat. 7 The tabernacle is re7noved out of the 
 camp. 9 77(6 Lord talketh familiarly with Moses. 12 Moses desireth to see the glory of God. 
 
 "9^9!^^'^^' ^^' ^ And when the people saw that Moses "delayed to come down out 
 of the mount, the people gathered themselves together unto Aaron, 
 and said unto him, " Up ! 'make us gods, which shall "go before us ; 
 for as for this Moses, the man that brought us up out of the land of 
 Egypt, we wot not what is become of him." ^ And Aaron said unto 
 
 (fjudg. 8.24-27. them, "Break off the ''golden earrings, which are in the ears of your 
 wives, of your sons, and of your daughters, and bring them unto me." 
 ^ And all the people brake otf the golden earrings which were in their 
 
 cEx.20. 23. De. ears, and brought them unto Aaron. "* And Hie received them at their 
 4. 1 kin. lb. 28.' hand, and fashioned it with a graving tool, after he liad made it a 
 
 b Acta 7. 40. 
 c Ex. 13. 21. 
 
 Neh. 9. 18. Ps, 
 
 1011 
 
 19! 13.46! 6. molten calf; and they said, " These be thy gods, O Israel, which 
 Acts 7. 41. Rom. j^^ought thcc up out of thc land of Egypt! " •'^And when Aaron saw 
 /Lev. 23. 2, 4, 21, it, he built an altar before it ; and Aaron made -^proclamation, and said, 
 
 37. 2 Ki. 10. "" ' ' 
 
 2 Cliro. 30. 5, 
 g- 1 Cor. 10. 7. 
 
 To-morrow is a feast to the Lord." ^ And they rose u{) early on tlie 
 morrow, and offered burnt offerings, and brought peace offerings; 'and 
 the people sat down to cat and to drink, and rose up to play, 
 'i De. 9^ia j3x^ ^ And the Lord .said unto Moses, " Go, ''get thee down ; for thy people, 
 iGe.6.ii,i2.De. vvhicli thou broughtcst out of the land of Egypt, 'have corrupted them- 
 2 19' 110^9 V"' selves; ^they have turned aside quickly out of the way which ^I com- 
 Ex. 20. 3, 4, 23. manded them ; they have made them a molten calf, and have worshipped 
 it, and have sacrificed thereunto, and said, ' These *be thy gods, O Israel, 
 which have brought thee up out of the land of Egypt.'" '-^And the 
 is' & 3^27^' ^-'Oi^^ *^'^i^l ""to Moses, "I 'have seen this people, and, behold, it is a 
 2 ch. 30.' 8. i9. stiff-necked people. ^" Now therefore let me alone, '"that my wrath may 
 riEx.22^24. wax liot agaiust them, and tiiat I may consume them ; "and I will make 
 iisTu. 14. 12. of thee a great nation." 
 
 De. 9. 16. 
 k 1 Ki. 12. 
 I Ex. 33. 3, 5, 
 
Part VIII.] THE FIRST TABLES OF THE LAW BROKEN. 173 
 
 Deut. 9. 18, 26- ^^ And "MosGs bcsought *the Lord his God, and said, " Lord, why 
 'i'm-lt'.^'"' doth thy wrath wax hot against thy people, wliich thou liast brought 
 
 *thc^LORD'"'^ forth out of the land of Egypt with great power, and with a mighty 
 
 /nu. 14. 13. De. hand ? ^- Wherefore ''should the Egyptians speak, and say. For mis- 
 
 9.2d. &a2. 27. ^,j-^jg£ ^jj(j ]^g bring them out, to slay them in the mountains, and to 
 
 consume them from the face of the earth? Turn from thy fierce 
 
 wrath, and repent of this evil against thy people. ^'-^ Remember Abra- 
 
 ? Ge. 22. 16. Heb. ijani, Isaac, and Israel, thy servants, to whom thou 'swarest by thine 
 
 rGe. 12.2,7. owu Self, and saidst unto them, ' I 'will multiply your seed as the stars 
 of heaven, and all this land that I have spoken of will I give unto 
 
 sDe.32.26.2Sa. your secd, and they shall inherit it for ever.' " ^"^ And the Lord 'repented 
 15.' Pe'. m^45!' of the evil which he thought to do unto his people. 
 13' lo.ioefitb. ^^ A"d 'Moses turned, and went down from the mount, and the 
 Jon. 3. 10. & 4. 2. two tablcs of the testimony were in his hand : the tables were written 
 
 t De. 9. 15. ^^^ j^^^j^ ^j^^.^ ^.^j^g _ ^^ ^j^^ ^^^ g-^^ ^j^j ^^ ^j^g Other were they writ- 
 
 u Ex. 31. 18. ten. 1'^ And the "tables were the work of God, and the writing was 
 the writing of God, graven upon the tables. ^^ And when Joshua heard 
 the noise of the people as they shouted, he said unto Moses, " There 
 is a noise of war in the camp." ^^ And he said, " It is not the voice of 
 them that shout for mastery, neither is it the voice of them that cry 
 \ Heh. weukness. fgj. f being ovcrcomc ; but the noise of them that sing do I hear." 
 
 ^^ And it came to pass, as soon as he came nigh unto the camp, 
 
 D De. 9. 16, 17. that "he saw the calf, and the dancing; and Moses' anger waxed hot, 
 
 and he cast the tables out of his hands, and brake them beneath the 
 
 w De. 9. 21. mount. '^^ And '"he took the calf which they had made, and burnt it 
 
 in the fire, and ground it to powder, and strawed it upon the water, 
 
 and made the children of Israel drink of it. ^^ And Moses said unto 
 
 iGe.20.9. &.26. Aarou, " What ""did this people unto thee, that thou hast brought so 
 
 great a sin upon them ? " ^^ ^j^^j Aaron said, " Let not the anger of 
 
 J/ Ex.14. 11. & 15. my lord wax hot ; ^thou knowest the people, that they are set on mis- 
 
 i: &\7.l',1!' chief. ^^ For they said unto me, ' Make us gods, which shall go before 
 
 z Ex. 33. 4, 5. us ; for as for this Moses, the man that brought us up out of the land 
 
 a 2 ch. 28. 19. of Egypt, wc wot uot what is become of him.' ^'^ And I said unto 
 
 VJ;;'\?Smit them, ' Whosoever hath any gold, let them break it off.' So they gave 
 
 "'"""• it me ; then I cast it into the fire, and there came out this calf." 
 
 6 Nu. 25. 5. De. 
 33. 9. 
 
 25 
 
 And when Moses saw that the people were ^naked, (for Aaron 
 *sS'/' "^^ cff^r "^^^ made them naked unto their shame among ttheir enemies), 
 a-lte. yourselves 26 then Moscs stood iu thc gate of the camp, and said, '• Who is on 
 LORD,bllmcse the Lord's sidc ? let him come unto me." And all the sons of Levi 
 T^il7ail!^t\is gathered themselves together unto him. ^7 And he said unto them, 
 to4™ir ""&c! " Thus saith the Lord God of Israel, Put every man his sword by his 
 Nu. 25. 11-13. sifie, and go in and out from gate to gate throughout the camp, and 
 &'33.9,io. I'sa. ''slay every man his brother, and every man his companion, and every 
 s^ze.'fii'"'^^' man his neighbour." -^ And the children of Levi did according to the 
 t He" Ftii^^oar ^^vd of Moscs ; and there fell of the people that day about three 
 hand's. ' ^"'"^ thousand men. ^^ *For Moses had said, " tConsecrate yourselves to- 
 ''/^^'.J^lig'-^- day to the Lord, even every man upon his son, and upon his brother ; 
 d 3 .«;,. iG. 12. that he may bestow upon you a blessing this day." 
 « Nu""! 13. ^'^ ^"d it came to pass on the morrow, that Moses said unto the 
 
 /De. 9.18. people, " Ye 'have sinned a great sin; and now I will go up unto 
 
 kP^i^'iS\om. the Lord, ''peradventure I shall make 'an atonement for your sin." 
 "9.3. ■"■ ' 31 And Moses -^returned unto the Lord, and said, " Oh ! this people 
 'i^.d;^'i'2.^l' Imve sinned a great sin, and have ^made them gods of gold! ^2 Yet 
 3.'5!&f3.^!& now, if thou wilt forgive their sin — ; and if not, "blot me, I pray thee, 
 17. 8. & 20^12, 'out of thy book which thou hast written." =^=^And the Lord said unto 
 Moses, " Whosoever ^hath sinned against me, him will I blot out of 
 my book. ^^ Therefore now go, lead the people unto the place of 
 
 12. 19. 
 j T.f. 23. 30. Ez 
 
 VOL. I. 
 
174 CONFERENCE OF MOSES WITH GOD. [Period III. 
 
 k See Ex. 13. 21. which I havG spoken unto thee ; '^behold, mine Angel shall go before 
 'y^M^Ro^b^^'^e^ *^^^ • nevertheless 'in the day when I visit I will visit their sin upon 
 »n2Sa. 12. 9. ' them." ^"^ And the Lord plagued the people, because ""they made the 
 ACU7.41. ^^K^ ^^,j^j(,}j Aj^roj^ j^^aje^ 
 
 ^ And the Lord said unto Moses, " Depart, and go up EsoD.xxxiij. 
 n Ex. 32. 7. hcnce, thou "and the people which thou hast brought up out 
 
 of the land of Egypt, unto the land which I sware unto Abraham, to 
 oSeeGe. 12. 7. Isaac, and to Jacob, (saying, ' Unto "thy seed will I give it; ' ^And ''I 
 5 De! T.^'a^.^Jw.' ^^'^^^ send an Angel before thee, ''and I will drive out the Canaanite, the 
 24.11. Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jeb- 
 
 r See Ex. 3. 8. usitc ;) ^ uuto ""a land flowing with milk and honey : for I will not go up 
 s Ex. 32. 9. in the midst of thee ; for thou art 'a stiff'-necked people : lest 'I con- 
 
 t Ex. 23. 21. & 32. xK ■ xi 3> 
 
 10. Nu. 16. 21, sume thee in the way. 
 
 u*Nu. 14. 1 39. ^ "^"'^ when the people heard these evil tidings, "they mourned ; 
 
 V Le. 10. 6.2 sa. "and uo man did put on him his ornaments. ^ For the Lord had said 
 
 iy'.Vklf^'.f!' unto Moses, "Say unto the children of Israel, Ye are a stiff'-necked 
 
 I's. Job K20.''' people : "I will come up into the midst of thee in a moment, and con- 
 
 fiVif'^n" ^'^"^^ ^'^^® ' therefore now put off" thy ornaments from thee, that I may 
 
 23.SL%G.k.'' ''know what to do unto thee." ^ And the children of Israel stripped 
 
 » See Nu. 16.45, themselvcs of their ornaments by the Mount Horeb. 
 
 X De. 8. 2. Ps. ■'' And Moses took the tabernacle, and pitched it without the camp, 
 
 y Ex. 29. 42, 43. '^^^'" ^^ froiii the cauip, ^and called it The Tabernacle of the Congre- 
 
 iDe.4.29.2 Sa. gatiou. And it came to pass, that every one which "^sought the Lord 
 
 went out unto the tabernacle of the congregation, which was without 
 
 the camp. ^ And it came to pass, when Moses went out unto the tab- 
 
 oNu. 16. 27. ernacle, that all the people rose up, and stood every man "at his tent 
 
 door, and looked after Moses, until he was gone into the tabernacle. 
 
 ^ And it came to pass, as Moses entered into the tabernacle, the 
 cloudy pillar descended, and stood at the door of the tabernacle, and 
 \'o?in\he n'e' ''^^^ LoRD 'talked with Moses. ^^ And all the people saw the cloudy 
 brew. pillar stand at the tabernacle door ; and all the people rose up, and 
 
 *3?.''i8^P3^'9f7. ^vorshipped, every man in his tent door. ^^ And ''the Lord spake unto 
 c Ex. 4. 31. Moses face to face, as a man speaketh unto his friend. And he turned 
 ^2.%.^Dc!34.^]o; again into the camp ; but 'his servant Joshua, the son of Nun, a 
 e Ex. 24. 13. youug man, departed not out of the tabernacle. 
 
 ^^ And Moses said unto the Lord, " See ! thou sayest unto me, 
 
 ' Bring up this people ; ' and thou hast not let me know whom thou 
 
 /Ge. 18. 10. Ps. wilt send Avith me. Yet thou hast said, ' I -^know thee by name, and 
 
 '■"'^'n/iijs. thou hast also found grace in my sight.' ^^ Now therefore, I pray 
 
 thee, if I have found grace in thy sight, ^show me now thy way, that 
 
 &■ I may know thee, that I may find grace in thy sight; ''and consider 
 
 that this nation is thy people." 
 
 See Ex.' 13.2]. ^'^ And Hc Said, "My 'presence shall go with thee, and I will give 
 
 J J>e. 3. 2n._.io9. thee •'rest." 
 
 , ^^ And he said unto Him, " If thy presence go not with me, carry us 
 not up hence. ^'' For wherein shall it be known here that I and thy 
 N-n. 14. 14. people have found grace in thy sight ? ''is it not in that Thou goest 
 ;ceGe. 17.8. witli US? 'so sliall wc bc Separated, I and thy people, from all the 
 '"• ^'- '"• people that are upon the face of the earth." 
 
 Go. 19.21. Ja. 1' And the Lord said unto Moses, "I '"will do this thing also that 
 ■ "^' thou hast spoken : for thou hast found grace in my sight, and I know 
 
 thee by name." 
 I Tim. 0. 1". '^ And he said, "' I beseech thee, show me "thy glory." 
 Ex. 31. 5, % 7. ''^ And He said, " I "will make all my goodness pass before thee, and 
 I will proclaim the Name of the Lord before thee; ''and will be gra- 
 & 4.4' iel cious to whom I will be gracious, and will show mercy on whom I 
 will snow mercy." ^^ And He said, " Thou canst not see my face ; for 
 
 .loll 
 
 2 Tim. 2. 19. 
 o- Ps. 2".. 4. & 27, 
 ' I1.&86. 11 
 
 119.33. 
 h See Ge. 17. 
 
 21.44. & 22. 
 &23. LPs. 95. 
 II. 
 
 Je. 31. 14. 
 p Ro. 9. 15, 16, 
 
Part VIII.] THE TABLES OF THE LAW RENEWED. 175 
 
 'RefL TefiV.^"' 'there shall no man see me, and live." -^ And the Lord said, " Behold, 
 See Ex. 24. io. there is a pkco by me, and thou shalt stand upon u rock. ^^And it 
 rK2. 21. shall come to pass, while my glory passeth by, that I will put thee ""in 
 
 a cleft of the rock, and will 'cover thee with my hand while I pass by. 
 
 2^ And I will take away my hand, and thou shalt see my back parts ; 
 
 but my face shall 'not be seen." 
 
 Ex. 24. 10. 
 2. 
 s Ps. 91 
 
 ; John 1. 13. 
 
 SKCT. XIX. 
 
 Section XIX. The Tables of the Law renetved. 
 
 A. M. 2.513. ExoD. xxxiv. 
 
 B. C. 1491. The tables are rejtewed. 5 The name of the Lord proclaimed. 8 Moses entreateth God logo with 
 Hales, 1648. them. 10 God maketh a covenant with them, repeating certain duties of the first table. 28 Moses 
 
 Sinai. after fortij days in the mount cometh down with the tables. 29 His face shineth, and lie covereth 
 it icith a veil. 
 
 ftDe'Jo'iV!' ^ ^^^ *^® l^ouB said unto Moses, " Hew "thee two tables of stone 
 
 c Ex'. 19! 20.' ' like unto the first; 'and I will write upon these tables the words 
 !^Ex. 19. 12, 13, that were in the first tables, which thou brakest. - And be ready in the 
 E.x. 33. 19. Nu. morning, and come up in the morning unto Mount Sinai, and present 
 •Nu M 18 2 CI. thyself there to me 'in the top of the mount. ^ And no man shall ''come 
 3o"'9.Ne.'9. 17.' up with thcc, neither let any m.an be seen throughout all the mount: 
 
 .t&H5;8?j«ei ''^"d he hewed two tables of stone like unto the first; and Moses 
 
 ~Ps"3i 19 Ro ^'^^^ ^^ ^^'^^ ^" ^^^ morning, and went up unto Mount Sinai, as the 
 
 ^2. 4. ■ ■ °' Lord had commanded him, and took in his hand the two tables of 
 
 A^P3.57. 10.& stone. ^ And the Lord descended in the cloud, and stood with him 
 
 /Ex. 20.0. De. 5. there, and 'proclaimed the name of the Lord. '^And the Lord passed 
 
 je'.S.fs.Df.g. by before him, and proclaimed, "The Lord, The Lord -^God, merciful 
 
 ;P3. io3.3.Da. ^"^ gracious, long-suflfering, and abundant in ^goodness and ''truth, 
 
 ijo %^' ^~' ^l^^^Pi"g 'mercy for thousands, ^forgiving iniquity and transgression and 
 
 !c Ex"." -23. 7, 21. ^i"' ^^"d that will by no means clear the guilty ; visiting the iniquity of 
 
 iS.'rifMtl^'' *'^® fathers upon the children, and upon the children's children, unto 
 
 11. Na. 1.3. ■ the third and to the fourth generation." ^ And Moses made haste, and 
 
 i^Ders!!^. Vs. 'bowed his head toward the earth, and worshipped. ^ And he said, 
 
 Je! ih^iizo.' " ^^ "°^ ^ ^^^^^ ^^""^ S^^^^ "^ ^^y ^^g'^^' ^ L'^^'fl • l<2t my Lord, I pray 
 
 2?i2.' ■ "■ thee, go among us ; for it is a stiff-necked people ; and pardon our 
 'oDefS 2Sa i^i^^ity and our sin, and take us for '"thine inheritance." 
 
 7.23.pr77.H; I'^And He said, "Behold, "I make a covenant: before all thy 
 people I will "do marvels, such as have not been done in all the earth, 
 g De. 5. 32. uor iu any nation : and all the people among which thou art shall 
 '"n^e^rl.ju'.fi!. ^^.^ the M^ork of the Lord ; for it ''is a terrible thing that I will do 
 « Ex^23. 24. De. with thco. ^^ Obscrve 'thou that which I command "thee this day: 
 * Heh. statues, bchold, I drivc out before thee the Amorite, and the Canaanite, and 
 «De^.j.^5^& 12.^ the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 
 
 ]8.4.'&23.~i4.'" ^"Take 'heed to thyself, lest thou make a covenant with the inhabit- 
 «^Ex.'2o.'3,' .5. ^"^^ °^ *1^^ l^"*^ whither thou goest, lest it be for a snare in the midst of 
 «sois. 9. b'.fc thee. ^^ But ye shall 'destroy their altars, break their * images, and 'cut 
 »fEx.^2). 5. *^°^^'" ^'^^"' g»;oves. !■* For thou shalt worship "no other god, (for the 
 zDe/31. iG.j.i. Lord, whose "name is Jealous, is a '"jealous God,) ^^ lest thou make a 
 
 Iz!"gV9.' ^" °' covenant with the inhabitants of the land, and they ''go a whoring 
 7, Nv a-j. 2. 1 Co. after their gods, and do sacrifice unto their gods, and one ^call thee, 
 z ps.lofi. 28. and thou ""eat of his sacrifice ; ^^ and thou take of "their daughters 
 a D^VV'i Ki°" ""^^ ^^^^ ^^"^' ^"^ ^^®"' ^^"gbters *go a whoring after their gods, and 
 °ii.\iizra9.'2. make thy sons go a whoring after their gods. ^^Thou "shalt make 
 iNu".25.T'2. ^^^^^ ^^ molten gods. 
 
 cEx.32. 8. Le. ^^ " Tlic fcast of "^Unleavencd Bread slialt tliou kccp. Seven days 
 d^see Ex. 12. c, thou shalt eat unleavened bread, as I commanded thee, in the time of 
 e se'eEx 13 4 ' ^'^^ ^^^o^th Abib ; for in the month ' Abib thou earnest out from Egypt. 
 /sleEx.' 13.' 2.' ^° ^U ^that openeth the matrix is mine ; and every firstling among thy 
 gEx. 13. 13. cattle, whether ox or sheep, that is male. ^^ But "the firstling of an ass 
 
176 
 
 OFFERINGS OF THE PEOPLE 
 
 [Period III. 
 
 t Or, kid. 
 
 h Ex. 23. 15. De. 
 
 16. IG. 1 Sa. 9. 
 
 7, 8. 2 Sa. 24. 24. 
 i See Ge. 2. 2, 3. 
 
 jEx.23. 16. De. 
 
 It). 10, 13. 
 J Heb. revolutiun 
 
 of Uu year. 
 kEx. 23. 14,17. 
 
 De. 16. 16. 
 
 I Ex. 33. 2. I.e. 
 18. 24. De. 7. 1. 
 Ps. 78. 55. & 80. 
 8. 
 
 m De. 12. 20. & 
 
 19.8. 
 n See Ge. 35. .5. 
 
 2 Ch. 17. 10. Pr. 
 
 16. 7. Ac. 18. 
 
 10. 
 o See Ex. 12. 8. 
 y Ex. 12. 10. 
 5 Ex. 23. 19. De. 
 
 26. 2, 10. 
 rDe. 14.21. 
 sDe. 4. 13. &31. 
 
 9. 
 lEx. 24. 18. De. 
 
 9. 9, 18. 
 
 II ver. 1. Ex. 31. 
 18. De. 10. 2, 4. 
 
 * Heb. words. 
 V Ex. 32. 15. 
 to Mat. 17. 2. 
 2 Co. 3. 7, 13. 
 
 thou shalt redeem with a f lamb ; and if thou redeem him not, then 
 slialt thou break his neck. All the firstborn of thy sons thou shalt 
 redeem. And none shall appear before me 'empty. 
 
 21 " Si.\ 'days thou shalt work, but on the seventh day thou shalt 
 rest ; in earing time and in harvest thou shalt rest. 
 
 -"-••And ^ thou shalt observe the feast of Weeks, of the Firstfruits 
 of Wheat Harvest, and the feast of Ingathering at the tyear's end. 
 
 -^ " Thrice *in the year shall all your men children appear before 
 the Lord God, the God of Israel. -"* For I will 'cast out the nations 
 before thee, and ""enlarge thy borders ; "neither shall any man desire 
 thy land when thou shalt go up to appear before the Lord thy God 
 thrice in the year. 
 
 -^"Thou "shalt not offer the blood of my sacrifice with leaven ; 
 ^neither shall the sacrifice of the feast of the Passover be left until the 
 morning. ^''The 'first of the firstfruits of thy land thou shalt bring 
 unto the house of the Lord thy God. "Thou shalt not seethe a kid in 
 his mother's milk." 
 
 2" And the Lord said unto Moses, " Write thou 'these words ; for 
 after the tenor of these words I Have made a covenant with thee and 
 with Israel." ^s And 'he was there with the Lord forty days and forty 
 nights ; he did neither eat bread, nor drink water. And "he wrote 
 upon the tables the words of the covenant, the ten *commandments. 
 
 -^ And it came to pass, when Moses came down from Mount Sinai 
 with the "two tables of testimony in IMoses' hand, when he came down 
 from the mount, that Moses wist not that "the skin of his face shone 
 while he talked with Him. ^° And when Aaron and all the children of 
 Israel saw Moses, behold, the skin of his face shone! and they were 
 afraid to come nigh him. ^^ And Moses called unto them, and Aaron 
 and all the rulers of the congregation returned unto him ; and Moses 
 talked with them. ^- And afterward all the children of Israel came 
 nigh : 'and he gave them in commandment all that the Lord had 
 spoken with him in Mount Sinai. ^^ And till Moses had done speaking 
 with them, he put ^a veil on his face. ^* But when Moses went in 
 before the LoiiD to speak with him, he took the veil oft', until he 
 came out. And he came out, and spake unto the children of Israel 
 that which he was commanded. ^^ And the children of Israel saw 
 the face of Moses, that the skin of Moses' face shone ; and Moses 
 put the veil upon his face again, until he went in to speak with Him. 
 
 Section XX. — Offerings of the People for the Blaking of the Tabernacle ;— 
 Furniture and Completion of the Tabernacle, and its Erection. 
 
 EXOD. XXXV. to xl. 
 The Sabbath. 4 The free gifts for the tabernacle. 20 Tli^ readiness of the people to offer. 30 Be- 
 zaleel and Aholiab arc called to the tcork. — Chap, xxxvi. 1 The offerings are delivered to the 
 workmen. 5 The liberality of the people is restrained. 8 The curtains of cherubim, l-t The 
 curt xins of goats' hair. 19 The covering of skins. 20 Tlie boards ivith their sockets. 31 The 
 bars. 33 Tlie veil. 37 The hanging for the door. — Chap, xxxvii. 1 The ark. 6 The mercy 
 seat wUh chenMm. 10 The table with his vessels. 17 The candlestick trith his lamps and instru- 
 ments. ^ The altar of incense. 29 The anointins: oil and sweet incense. — Chap, x.xxviii. 1 The 
 altar of band offerins;. 8 The larer of brass. -9 The court. 21 The sum of that the people 
 offered —Chnp. xxxix. 1 The cloths' of service and holij gamientt. 2 The ephod. 8 The 
 brea.-ilplale. 22 The robe of the ephod. "27 Tlie coats, mitre, aiul girdle of fine linen. 30 The 
 plate of the holy crouyn. 32 All is viewed aiul approved by Moses. — Chap. xl. 1 The iabernacle 
 is commanded to be reared, 9 and anointed- 13 Aaron and his sons to be sanctified. 16 Moses 
 performeth all tlmigs accordingly. 3i A cloud covercth the tabernacle. 
 
 1 And Moses gathered all the congregation of the children of Israel 
 together, and said unto them, " These "are the words which the Lord 
 6See^Ge.2.2^Le. hath Commanded, that ye should do them. ~ Si.x ''days shall work be 
 done, but on the seventh day there shall be to you *a holy day, a Sab- 
 bath of rest to the Lord ; whosoever doeth work therein shall be 
 put to death. ^ Ye 'shall kindle no fire throughout your habitations 
 upon the SabbatJi day." 
 
 y 2 Co. 3. 13, 16. 
 
 SECT. XX. 
 
 A. M. '2514. 
 
 B. C. 1490. 
 Hales, 1647. 
 
 Sinai. 
 
 a Ex. 34. 32. 
 
 32, &c. De. 5. 
 
 12. Lu. 13. 14. 
 * Heb. holiness, 
 ! Ex. 16. 23. 
 
A Ex, 
 
 .26. 
 
 1,&C. 
 
 iEx. 
 
 25. 
 
 10, 
 
 &c. 
 
 jEx. 
 
 95. 
 
 23. 
 
 
 k Ex. 
 
 ,35. 
 
 30. 
 
 Le. 
 
 24.. 
 
 5, C. 
 
 
 
 I Ex. 
 
 25, 
 
 31, 
 
 &c. 
 
 mEx 
 
 . 30 
 
 . 1. 
 
 
 « Ex. 
 
 .30. 
 
 '23. 
 
 
 oEx. 
 
 ,30. 
 
 34. 
 
 
 pEx. 
 
 ,27. 
 
 1. 
 
 
 Part VIII.] FOR THE MAKING OF THE TABERNACLE. 177 
 
 ^ And Moses spake unto all the congregation of the children of 
 
 dEx. 25. 1, 2. Israel, saying, " This ''is the thing which the Lord commanded, say- 
 ing, ^ ' Take ye from among you an offering unto the Lord, (who- 
 
 t Ex. 25. 2. soever 'is of a wiUing heart, let him bring it, an offering of the Lord,) 
 
 gold, and silver, and brass, ^ and blue, and purple, and scarlet, and 
 fine linen, and goats' hair, ''' and rams' skins dyed red, and badgers' 
 
 /Ex. 25. 6. skins, and shittim wood, ^ and oil for the light, ■''and spices for anoint- 
 
 ing oil, and for the sweet incense, ^ and onyx stones, and stones to be 
 
 ^Ex. 31. G. get for ti^g ephod, and for the breastplate. ^^ And ^every wise-hearted 
 among you shall come, and make all that the Lord hath command- 
 ed ; ^^ the ''tabernacle, his tent, and his covering, his taches, and his 
 "■ boards, his bars, his pillars, and his sockets, ^^ the 'ark, and the staves 
 thereof, with the mercy seat, and the veil of the covering, ^^ the 
 stable, and his staves, and all his vessels, '^and the show-bread, ^^ the 
 'candlestick also for the light, and his furniture, and his lamps, with 
 the oil for the light, ^^and '"the incense altar, and his staves, "and the 
 anointing oil, and "the sweet incense, and the hanging for the door 
 at the entering in of the tabernacle. ^^The ^'altar of burnt offering, 
 with his brazen grate, his staves, and all his vessels, the laver and his 
 
 9EX. 27. 9. fQQt^ 1" the 'hangings of the court, his pillars, and their sockets, and 
 the hanging for the door of the court, ^^ the pins of the tabernacle, 
 
 r Ex. 31. 10. and the pins of the court, and their cords, ^^ the 'cloths of service, to 
 do service in the holy place, the holy garments for Aaron the priest, 
 and the garments of his sons, to minister in the priest's office.' " 
 ^^ And all the congregation of the children of Israel departed from 
 
 ^a'^faMs'^^g' ^^^^ presence of Moses. ^^And they came, (every one "whose heart 
 &29. 9. Eir'a'?; stiricd him up, and every one whom his spirit made willing), and they 
 &977.°" ' " brought the Lord's ofTering to the work of the tabernacle of the con- 
 gregation, and for all his service, and for the holy garments. ^^And 
 they came (both men and women, as many as were willing-hearted), 
 and brought bracelets, and earrings, and rings, and tablets, all jewels 
 of gold : and every man that offered offered an offering of gold unto 
 
 ti ch.29. 8. the Lord. ~^And 'every man, with whom was found blue, and purple, 
 and scarlet, and fine linen, and goats' hair, and red skins of rams, and 
 badgers' skins, brought them. ^' Every one that did offer an offering of 
 silver and brass brought the Lord's offering; and every man, with 
 whom was found shittim wood for any work of the service, brought it. 
 
 "3f.''G.^' 36.*i. ^^ And all the women that were "wise-hearted did spin with their hands, 
 
 lu'idTil'iZ' ^'^^^ brought that which they had spun, both of blue, and of purple, 
 and of scarlet, and of fine linen. ^''And all the women whose heart 
 
 ^1 Ch.29. 6. stirred them up in wisdom spun goats' hair. ^^ And "the rulers brought 
 Ezra 2. 68. ^^^^^ stoucs, and stones to be set, for the ephod, and for the breast- 
 
 w Ex. 30. 23. plate ; ^^ and '"spice, and oil for the light, and for the anointing oil, and 
 
 X See ver. 21. for the swcct inccnsc. ^^ The children of Israel brought a ""willing 
 offering unto the Lord, every man and woman, whose heart made them 
 willing to bring for all manner of work, which the Lord had com- 
 manded to be made by the hand of Moses. 
 
 y Ex. 31. 2, &.C. 30 Aud Moscs Said unto the children of Israel, " See ! '-'the Lord hath 
 called by name Bezaleel the son of Uri, the son of Hur, of the tribe 
 of Judah ; ^^ and he hath filled him with the Spirit of God, in wisdom, 
 in understanding, and in knowledge, and in all manner of workman- 
 ship ; ^^ and to devise curious works, to work in gold, and in silver, 
 and in brass, ^^and in the cutting of stones, to set them, and in carv- 
 ing of wood, to make any manner of cunning work. ^^ And he hath 
 
 «wr IV Ex 31 P"^ "^ '^'^ heart that he may teach, both he, and "'Aholiab, the son of 
 
 3, 6.' 1 Ki. 7." 14." Ahisamach, of the tribe of Dan. ^^ Them hath he "filled with wisdom 
 
 23. 2G. ■ ■ '■ of heart, to work all manner of work, of the engraver, and of the 
 VOL. I. 23 
 
178 THE MAKING OF THE TABERNACLE, &c. [PEnioD III. 
 
 cunning workman, and of the embroiderer, in blue, and in purple, in 
 scarlet, and in fine linen, and of the weaver, even of them that do any 
 work, and of those that devise cunning work." 
 
 *6^& 35' 10^^^' ^Then wrought Bezaleel and Aholiab, and every ''wise- Exou.xxxvi. 
 hearted man, in whom the Lord put wisdom and understanding to know 
 
 c Ex. 25. 8. how to work all manner of work for the service of the ^sanctuary, accord- 
 ing to all that the Lord had commanded. ^ And Moses called Bezaleel 
 and Aholiab, and every wise-hearted man, in whose heart tiie Lord had 
 
 ''i^ch^^^s^' P*^^ wisdom, even every one ''whose heart stirred him up to come unto 
 the work to do it. ^ And they received of Moses all the offering, which 
 
 e Ex. 35. 27. the children of Israel 'had brought for the work of the service of the 
 sanctuary, to make it withal. And they brought yet unto him free 
 offerings every morning. '* And all the wise men, that wrought all the 
 work of the sanctuary, came every man from his work \\hich they 
 
 /2Co. 8. 2,3. made ; ^and they spake unto Moses, saying, " The •'"people bring much 
 more than enough for the service of the work, which the Lord com- 
 manded to make." ^ And Moses gave commandment, and tliey caused 
 it to be proclaimed throughout the camp, saying, " Let neither man 
 nor woman make any more work for the offering of the sanctuary." 
 So the people were restrained from bringing. "^ For the stuff they had 
 was sufficient for all the work to make it, and too much. 
 
 g Ex. 26. 1. 8 And "every wise-hearted man among them that wrought the work 
 
 of the tabernacle made ten curtains of fine-twined linen, and blue, 
 and purple, and scarlet : with cherubim of cunning work made he 
 them. ^ The length of one curtain was twenty and eight cubits, and 
 the breadth of one curtain four cubits : the curtains were all of one size. 
 ^^ And he coupled the five curtains one unto another : and the other 
 five curtains he coupled one unto another. ^^ And he made loops of 
 blue on the edge of one curtain from the selvedge in the coupling : 
 likewise he made in the uttermost side of another curtain, in the coup- 
 
 /t Ex. 26. 5. ling of the second. ^- Fifty ''loops made he in one curtain, and fifty 
 loops made he in the edge of the curtain which was in the coupling 
 of the second : the loops held one curtain to another. ^^ And he made 
 fifty taches of gold, and coupled the curtains one unto another with 
 the taches : so it became one tabernacle. 
 
 i Ex. 26. 7. 1^ And 'he made curtains of goats' hair for the tent over the taberna- 
 
 cle: eleven curtains he made them. ^^The length of one curtain was 
 thirty cubits, and four cubits was the breadth of one curtain : the eleven 
 curtains were of one size. ^^ And he coupled five curtains by themselves, 
 and six curtains by themselves. ^'' And he made fifty loops upon the 
 uttermost edge of the curtain in the coupling, and fifty loops made he 
 upon the edge of the curtain which coupleth the second. ^^ And he made 
 fifty taches of brass to couple the tent together, that it might be one. 
 
 jEx. 26. 14, 15. 1^ And^he made a covering for tiie tent of rams' skins dyed red, and 
 a covering of badgers' skins above that. 
 
 2" And he made boards for the tabernacle of shittim wood, standing 
 up. 2^ The length of a board was ten cubits, and the breadth of a board 
 one cubit and a half. ^- One board had two tenons, equally distant one 
 from another: thus did he make for all the boards of the tabernacle. 
 ~3 And he made boards for the tabernacle ; twenty boards for the south 
 side southward. ~* And forty sockets of silver he made under the twenty 
 boards; two sockets under one board for his two tenons, and two 
 sockets under another board for his two tenons. ~^' And for the other side 
 of the tabernacle, which is toward the north corner, he made twenty 
 boards, ^'^ and their forty sockets of silver ; two sockets under one 
 board, and two sockets under another board. ~" And for the sides of the 
 tabernacle westward he made si.\ boards. ~^ And two boards made he 
 
Part VIII.] 
 
 THE MAKING OF THE TABERNACLE, &c. 
 
 179 
 
 * Heb. the work 
 of a needle work- 
 er, or, embroider- 
 
 n Ex. 25. 10. 
 
 for the corners of the tabernacle in the two sides. ^QAnd they were 
 V Heb. twined. fcouplcd beneath, and coupled together at the head thereof, to one ring : 
 
 thus he did to both of them in both the corners, ^o And there were 
 Xneh. two sock- eiffht boards; and their sockets were sixteen sockets of silver, tunder 
 
 ets, two sockets " , , ^ ■ , 
 
 unJerimc board, eveij board tWO SOCKCtS. 
 
 k Ex. 2G. 06. 31 And he made 'bars of shittim wood ; five for the boards of the one 
 
 side of the tabernacle, ^'-and five bars for the boards of the other side 
 of the tabernacle, and five bars for the boards of the tabernacle for the 
 sides westward. ^^And he made the middle bar to shoot through the 
 boards from the one end to the other. 3"* And he overlaid the boards 
 with gold, and made their rings of gold to be places for the bars, and 
 overlaid the bars with gold. 
 I Ex. 26. 31. 35 And he made 'a veil of blue, and purple, and scarlet, and fine-twined 
 
 linen : with cherubim made he it of cunning work. ^^ And he made 
 thereunto four pillars of shittim wood, and overlaid them with gold : 
 their hooks were of gold ; and he cast for them four sockets of silver. 
 m Ex. -26. 33. 37 And hc made '"a hanging for the tabernacle door of blue, and 
 
 purple, and scarlet, and fine-twined linen, *of needlework, =^^and the 
 five pillars of it with their hooks ; and he overlaid their chapiters and 
 their fillets with gold, but their five sockets were of brass. 
 
 1 And Bezaleel made "the ark of shittim wood : two cubits Exoo.xxxvii. 
 and a half was the length of it, and a cubit and a half the breadth of 
 it, and a cubit and a half the height of it. ^ And he overlaid it w^th 
 pure gold within and without, and made a crown of gold to it round 
 about. =^ And he cast for it four rings of gold, to be set by the four 
 corners of it ; even two rings upon the one side of it, and two rings 
 upon the other side of it. ^And he made staves of shittim wood, and 
 overlaid them with gold. ^ And he put the staves into the rings by the 
 sides of the ark, to bear the ark. 
 
 ^ And he made the "mercy seat of pure gold : two cubits and a half 
 was the length thereof, and one cubit and a half the breadth thereof. 
 ■^ And he made two cherubim of gold, beaten out of one piece made he 
 them, on the two ends of the mercy seat, ^ (one cherub ton the end on 
 this side, and another cherub ton the other end on that side,) out of 
 the mercy seat made he the cherubim on the two ends thereof. ^ And 
 the cherubim spread out their wings on high, and covered with their 
 wings over the mercy seat, with their faces one to another ; even to the 
 mercy seat-ward were the faces of the cherubim. 
 
 ^^ And he made ''the table of shittim wood : two cubits was the length 
 thereof, and a cubit the breadth thereof, and a cubit and a half the 
 height thereof. ^^ And he overlaid it with pure gold, and made there- 
 unto a crown of gold round about. ^^ Also he made thereunto a border 
 of a hand breadth round about ; and made a crown of gold for tlie 
 border thereof round about. ^^ And he cast for it four rings of gold, 
 and put the rings upon the four corners that were in the four feet thereof. 
 !■* Over against the border were the rings, the places for the staves to 
 bear the table. ^^ And he made the staves of shittim wood, and overlaid 
 them with gold, to bear the table. ^'^And he made the vessels which 
 were upon the table, his 'dishes, and his spoons, and his bowls, and his 
 , covers *to cover withal, of pure gold. 
 
 ^'' And he made the "candlestick of pure gold : of beaten work made 
 he the candlestick ; his shaft, and his branch, his bowls, his knops, and 
 his flowers, were of the same. ^^ And six branches going out of the sides 
 thereof; three branches of the candlestick out of the one side thereof, 
 and three branches of the candlestick out of the other side thereof. 
 ^^ Three bowls made after the fashion of almonds in one branch, a knop 
 and a flower ; and three bowls made like almonds in another branch, 
 
 Ex. 25. 17. 
 
 t Or, out of, lVc 
 I Or, out of, 4-c. 
 
 p See Ex. 35. 
 
180 THE MAKING OF THE ALTAR, Sic. [Pekiod HI. 
 
 a knop and a flower : so throughout the six branches going out of the 
 candlestick. -^ And in the candlestick were four bowls made like al- 
 monds, his knops, and his flowers ; -^ and a knop under two branches 
 of the same, and a knop under two branches of the same, and a knop 
 under two branches of the same, according to the six branches going 
 out of it. -^ Their knops and their branches were of the same ; all of 
 it was one beaten work of pure gold. -•^ And he made his seven lamps, 
 and his snuffbrs, and his snuftrlishes, of pure gold. ~^ Of a talent of pure 
 gold made he it, and all the vessels thereof. 
 
 sEx. 30. 1. 25^j^(j q^g made the incense altar of shittim wood : the length of it 
 
 was a cubit, and the breadth of it a cubit ; it was foursquare ; and two 
 cubits was the height of it ; the horns thereof were of the same. -^ And 
 he overlaid it with pure gold, both the top of it, and the sides thereof 
 round about, and the horns of it ; also he made unto it a crown of gold 
 round about. -'''And he made two rings of gold for it under the crown 
 thereof, by the two corners of it, upon the two sides thereof, to be places 
 for the staves to bear it withal. ^^ And he made the staves of shittim 
 wood, and overlaid them with gold. 
 
 t Ex. 30. 23, 34. 29 ^j-,(j j^g made 'the holy anointing oil, and the pure incense of sweet 
 spices, according to the work of the apothecary. 
 
 u Ex. 27. 1. 1 And "he made the altar of burnt offering of shittim wood : Exod. 
 
 five cubits was the length thereof, and five cubits the breadth 
 thereof ; it was foursquare ; and three cubits the height thereof. ^ And 
 he made the horns thereof on the four corners of it, (the horns thereof 
 were of the same) ; and he overlaid it with brass. ^ And he made all the 
 vessels of the altar, the pots, and the shovels, and the basons, and the 
 flesh-hooks, and the firepans : all the vessels thereof made he of brass. 
 "* And he made for the altar a brazen grate of network under the compass 
 thereof beneath unto the midst of it. ^ And he cast four rings for the 
 four ends of the grate of brass, to be places for the staves. " And he 
 made the staves of shittim wood, and overlaid them with brass. "And 
 he put the staves into the rings on the sides of the altar, to bear it 
 withal ; he made the altar hollow with boards. 
 
 eEx. 30. 18. 8 And he made "the laver of brass, and the foot of it of brass, of the 
 
 \0i, brazen gUss. flookiug-glasses of the women tassembling, which assembled at the door 
 
 tueh. assembling of the tabcmacle of the congregation. 
 I'srTir ^ "^"^ '^^ "^^*^^^ "^'^'^ court. On the South side southward the hang- 
 
 u, Ex. 27. 9. ings of the court were of fine-twined linen, an hundred cubits. ^" Their 
 pillars were twenty, and their brazen sockets twenty ; the hooks of the 
 pillars and their fillets were of silver. ^^ And for the North side the 
 hangings were an hundred cubits, their pillars were twenty, and their 
 sockets of brass twenty ; the hooks of the pillars and their fillets of 
 silver. ^^ And for the AVest side were hangings of fifty cubits, their 
 pillars ten, and their sockets ten ; the hooks of the pillars, and their 
 fillets of silver. ^^And for the East side eastward fifty cubits. ^''The 
 hangings of the one side of the gate were fifteen cubits ; their pillars 
 three, and their sockets three. ^'''And for the other side of the court 
 gate, on this hand and that hand, were hangings of fifteen cubits ; 
 their pillars three, and their sockets three. ^^ AH the liangings of the 
 court round about were of fine-twined linen. ^^ And the sockets for the 
 pillars were of brass ; the hooks of the pillars and their fillets of silver ; 
 and the overlaying of their chapiters of silver ; and all the pillars of 
 the court were filleted with silver. "^ And the hanging for the gate of 
 the court was needlework, of blue, and purple, and scarlet, and fine- 
 twined linen ; and twenty cubits was the length, and the height in the 
 breadth was five cubits, answerable to the hangings of the court. "And 
 their pillars were four, and their sockets of brass four; their hooks of 
 
25,; 
 
 Part VIII.] THE MAKING OF THE EPHOD, &c. 181 
 
 silver, and the overlaying of their chapiters and their fillets of silver. 
 X Ex. 27. 19. 20 ^j^^ j^]j ^i^g ^pjns Qf the tabcmacle, and of the court round about, 
 
 were of brass. 
 
 y Nu. 1. 5^ 53. 21 'pj^jg ig thg sum of the tabernacle, even of ^the tabernacle of 
 
 11. &17. 7,8.'& testimony, as it was counted, according to the commandment of Moses, 
 
 g!'"ac.'7^44.^^' for the service of the Levites, "by the hand of Ithamar, son to Aaron 
 
 2 Nu. 4. 28, 33. ti^g priest. 2~ And "Bezaleel the son of Uri, the son of Hur, of the tribe 
 
 a Ex. 31. 2, 6. ^^ Judah, made all that the Lord commanded Moses. ^3 And with him 
 
 was Ahohab, son of Ahisamach, of the tribe of Dan, an engraver, and 
 
 a cunning workman, and an embroiderer in blue, and in purple, and 
 
 in scarlet, and fine linen. 
 
 ^^ All the gold that was occupied for the work in all the work of the 
 
 holy place, even the gold of the offering, was twenty and nine talents, 
 
 *Le'''5^*'i5^^&^7 ^"^ seven hundred and thirty shekels, after Hhe shekel of the sanctuary. 
 
 3, 25. Nu'. 3. 47'. 25 ^nd the silver of them that were numbered of the congregation was 
 
 an hundred talents, and a thousand seven hundred and threescore and 
 
 c Ex. 30. 13, 15. fifteen shekels, after the shekel of the sanctuary. ^^A 'bekah for 
 
 * Heb. avou. *every man, that is, half a shekel, after the shekel of the sanctuary, for 
 
 every one that went to be numbered, from twenty years old and up- 
 
 dNu. 1.46. ward, for "^six hundred thousand and three thousand and five hundred 
 
 « Ex. 26. 19, 21, and fifty men. ^^ And of the hundred talents of silver were cast 'the 
 
 sockets of the sanctuary, and the sockets of the veil ; an hundred sockets 
 
 of the hundred talents, a talent for a socket. ^^ And of the thousand 
 
 seven hundred seventy and five shekels he made hooks for the pillars, 
 
 and overlaid their chapiters, and filleted them. ~^ And the brass of tlie 
 
 oflfering was seventy talents, and two thousand and four hundred 
 
 shekels. ^° And therewith he made the sockets to the door of the 
 
 tabernacle of the congregation, and the brazen altar, and the brazen 
 
 grate for it, and all the vessels of the altar, ^^ and the sockets of the court 
 
 round about, and the sockets of the court gate, and all the pins of 
 
 the tabernacle, and all the pins of the court round about. 
 
 ^ And of ■'^the blue, and purple, and scarlet, they made Exod. xxxix. 
 ^cloths of service, to do service in the holy place, and made 
 the holy garments for Aaron ; ''as the Lord commanded Moses. ^ And 
 'he made the ephod of gold, blue, and purple, and scarlet, and fine- 
 twined linen. ^ And they did beat the gold into thin plates, and cut it 
 into wires, to work it in the blue, and in the purple, and in the scarlet, 
 and in the fine linen, with cunning work. '^ They made shoulderpieces 
 for it, to couple it together : by the two edges was it coupled together. 
 ^ And the curious girdle of his ephod, that was upon it, was of the 
 same, according to the work thereof; of gold, blue, and purple, and 
 scarlet, and fine-twined linen ; as the Lord commanded Moses. 
 J Ex. 28. 9. 6 And ^they wrought onyx stones enclosed in ouches of gold, graven, 
 
 as signets are graven, with the names of the children of Israel. ^ And he 
 put them on the shoulders of the ephod, that they should be stones for 
 fe Ex. 28. 12. a ''memorial to the children of Israel ; as the Lord commanded Moses. 
 I Ex.28. 15. 8 And 'he made the breastplate of cunning work, like the work of the 
 
 ephod ; of gold, blue, and purple, and scarlet, and fine-twined linen. 
 '^ It was foursquare ; they made the breastplate double : a span was 
 the length thereof, and a span the breadth thereof, being doubled. 
 mEx.28. i7,&c. 10 And '"they set in it four rows of stones : the first row was a tsardius, 
 t Or, rxib-ij. ^ topaz, and a carbuncle : this was the first row. ^^ And the second row, 
 
 an emerald, a sapphire, and a diamond. ^~ And the third row, a ligure, 
 an agate, and an amethyst. i^'And the fourth row, a beryl, an onyx, 
 and a jasper : they were enclosed in ouches of gold in their enclosings. 
 ^^ And the stones were according to the names of the children of 
 Israel, twelve, according to their names, like the engravings of a sig- 
 
 VOL. I. P 
 
 /Ex. 
 
 35. 
 
 23. 
 
 C 
 
 .31 
 
 19. 
 
 . 10. 
 
 A Ex 
 
 .28. 
 
 ,4. 
 
 iEx. 
 
 28. 
 
 6. 
 
182 THE COMPLETION OF THE TABERNACLE, &c. [Period HL 
 
 net, every one witli his name, according to the twelve tribes. ^^ And 
 they made upon the breastplate chains at the ends, of wreathen work 
 of pure gold. ^^ And they made two ouches of gold, and two gold 
 rings ; and put the two rings in the two ends of the breastplate, 
 i'' And they put the two wreathen chains of gold in the two rings on 
 the ends of the breastplate. ^^ And the two ends of the two wreathen 
 chains they fastened in the two ouches, and put them on the shoulder- 
 pieces of the ephod, before it. ^^ And they made two rings of gold, 
 and put them on the two ends of the breastplate, upon the border of 
 it, which was on the side of the ephod inward. ^° And they made two 
 other golden rings, and put them on the two sides of the ephod under- 
 neath, toward the forepart of it, over against the other coupling thereof, 
 above the curious girdle of the ephod. ^^ And they did bind the breast- 
 plate by his rings unto the rings of the ephod with a lace of blue, that it 
 might be above the curious girdle of the ephod, and that the breastplate 
 might not be loosed from the ephod ; as the Lord commanded Moses. 
 ^~ And "he made the robe of the ephod of woven work, all of blue. 
 
 nEx.28. 31. 23 ^,-,(j there was a hole in the midst of the robe, as the hole of a 
 habergeon, with a band round about the hole, that it should not rend. 
 ^^ And they made upon the hems of the robe pomegranates of blue, 
 and purple, and scarlet, and twined linen. ^^ And they made "bells 
 
 sEx. 28. 33. of pure gold, and put the bells between the pomegranates upon the 
 hem of tlie robe, round about between the pomegranates ; ^^ a bell 
 and a pomegranate, a bell and a pomegranate, round about the hem of 
 the robe to minister in ; as the Lord commanded Moses. 
 
 ^^And ''they made coats of fine linen of woven work for Aaron, 
 
 p Ex. 28. 39, 40. ^jj^j f^j. |^jg g^j^g^ ^^ vLnd 'a mitrc of fine linen, and goodly bonnets of 
 
 ^i-^'ii'i8^^' ^'^^ linen, and ''linen breeches of fine-twined linen, ^^ and ^a girdle 
 
 r Ex. 28. 42. ^^ fiue-twiued linen, and blue, and purple, and scarlet, of needle- 
 
 s Ex. 28. 39. work ; as the Lord commanded Moses. 
 
 ^° And 'they made the plate of the holy crown of pure gold, and 
 
 t Ex. 28. 3G, 37. wrotc upou it a writing, like to the engravings of a signet, " Holiness 
 TO THE Lord." ^^ And they tied unto it a lace of blue, to fasten it on 
 high upon the mitre ; as the Lord commanded Moses. 
 
 •*^ Thus was all the work of the tabernacle of the tent of the congre- 
 gation finished ; and the children of Israel did "according to all that the 
 
 u Ex. 25. 40. Lord commanded Moses, so did they. 
 
 •^^ And they brought the tabernacle unto Moses, the tent, and all his 
 furniture, iiis taches, his boards, his bars, and his pillars, and his sock- 
 ets, -'''and the covering of rams' skins dyed red, and the covering of 
 badgers' skins, and the veil of the covering, ^^ the ark of the testimony, 
 and the staves thereof, and the mercy seat, ^^ the table, and all the 
 vessels thereof, and the showbread, ^"^ the pure candlestick, with the 
 lamps thereof, even with the lamps to be set in order, and all the vessels 
 thereof, and the oil for light, ^^ and the golden altar, and the anoint- 
 ing oil, and tthe sweet incense, and the hanging for the tabernacle 
 
 Kf^^el'tlyl^' tloor, ^^ the brazen altar, and his grate of brass, his staves, and all his 
 vessels, the laver and his foot, ""* the hangings of the court, iiis pillars, 
 and his sockets, and the hanging for the court gate, his cords, and his 
 pins, and all the vessels of the service of the tabernacle, for the tent 
 of the congregation, "^^ the cloths of service to do service in the holy 
 place, and the holy garments for Aaron the priest, and his sons' gar- 
 ments, to minister in the priest's office. ''- According to all that the 
 Lord commanded Moses, so the children of Israel "made all the work. 
 ''^And Moses did look upon all the work, and, behold, they had done 
 it as the Lord had commanded, even so had they done it ; and Moses 
 '"blessed them. 
 
 V Ex. 35. JO. 
 
 
 w Le. 9. 22, 23. 
 Nh. 6. 23. Jos. 
 22. C. 2 Sa. 6. 
 18. 1 Ki. 8. 14. 
 2 Ch. 30. 27. 
 
Part VIIL] THE ERECTION OF THE TABERNACLE, &c. 183 
 
 ^ And the Lord spake unto Moses, saying, ~" On the first Esod. xl. 
 z^Ex. 12. 2. & 13. day of the ""first month shalt thou set up ^the tabernacle of 
 y ver. 17. Ex. the tent of the congregation. ^ And ""thou shalt put therein the ark of 
 26. i,aj. ^}^g testimony, and cover the ark with the veil. "* And "thou shalt bring 
 
 '33.'n^u.'4?5.^^' in the table, 'and set in order *the things that are to be set in order 
 Vo"' ^" ^''' ^^' "P°" ^^ 5 '^"^ ^^^^^ ^^^^^ ^''^"g *" *'^® candlestick, and light the lamps 
 b ver. 23. Ex. 25. thcrcof. ^ And thou shalt set the altar of gold for the incense before the 
 *^Hob''ae^ordlr' ^^^ °^ ^^^ tcstimony, and put the hanging of the door to the taberna- 
 thJrcof.'" "'' "" cle. ^ And thou shalt set the altar of the burnt offering before the door 
 Tver. 3a Ex. 30. ^^ ^'^^ tabcmacle of the tent of the congregation. ^ And ''thou shalt set 
 is!'' ■ ''■ ■ the laver between the tent of the congregation and the altar, and shalt 
 put water therein. ^ And thou shalt set up the court round about, and 
 hang up the hanging at the court gate. ^ And thou shalt take the 
 e Ex. 30. 26. anointing oil, and 'anoint the tabernacle, and all that is therein, and 
 shalt hallow it, and all the vessels thereof ; and it shall be holy. i° And 
 thou shalt anoint the altar of the burnt offering, and all his vessels, 
 t^Heb.^^o^n^^"/ and sauctify the altar : and it shall be an altar tmost holy. ^^ And thou 
 sg.'-JMT. ^' shalt anoint the laver and his foot, and sanctify it. ^^ And ^thou shalt 
 /Le. 8. 1-13. bring Aaron and his sons unto the door of the tabernacle of the con- 
 gregation, and wash them with water. ^^ And thou shalt put upon 
 g Ex. 28. 41. Aaron the holy garments, ^and anoint him, and sanctify him ; that he 
 may minister unto me in the priest's office. ^^ And thou shalt bring his 
 sons, and clothe them with coats. ^^ And thou shalt anoint them, as 
 thou didst anoint their father, that they may minister unto me in the 
 ftNu.25. 13. priest's office ; for their anointing shall surely be ''an everlasting priest- 
 iGe. 6. 22. j-^QQd throughout their generations." ^^ Thus did Moses ; 'according to 
 
 all that the Lord commanded him, so did he. 
 
 1^ And it came to pass in the first month in the second year, on the 
 iNu.7.1. first day of the month, that the ^tabernacle was reared up. ^^ And 
 
 Moses reared up the tabernacle, and fastened his sockets, and set up 
 the boards thereof, and put in the bars thereof, and reared up his pil- 
 lars. ^^ And he spread abroad the tent over the tabernacle, and put the 
 covering of the tent above upon it ; as the Lord commanded Moses. 
 
 20 And he took and put Hhe testimony into the ark, and set the 
 staves on the ark, and put the mercy seat above upon the ark. ^^ And 
 he brought the ark into the tabernacle, and 'set up the veil of the cov- 
 ering, and covered the ark of the testimony ; as the Lord commanded 
 Moses. 
 
 ^2 And "he put the table in the tent of the congregation, upon the side 
 of the tabernacle northward, without the veil. ^^ And he set the bread 
 in order upon it before the Lord ; as the Lord had commanded Moses. 
 ^'^ And "he put the candlestick in the tent of the congregation, over 
 against the table, on the side of the tabernacle southward. ^^ And "he 
 lighted the lamps before the Lord, as the Lord commanded Moses. 
 
 -^ And ''he put the golden altar in the tent of the congregation be- 
 fore the veil. ^^ And 'he burnt sweet incense thereon ; as the Lord 
 commanded Moses. 
 
 "8 And 'he set up the hanging at the door of the tabernacle. -^ And 
 he put the altar of burnt offering by the door of the tabernacle of the 
 sEx.29.38,&c- tent of the congregation, and 'offered upon it the burnt offering and 
 
 the meat offering ; as the Lord commanded Moses. 
 
 t Ex. 30. 18. 30 And 'he seethe laver between the tent of the congregation and 
 
 the altar, and put water there, to wash withal. ^^ And Moses and Aaron 
 
 and his sons washed their hands and their feet thereat. ^^ When they 
 
 went into the tent of the congregation, and when they came near unto 
 
 «Ex 30.19,20. ^j^g j^i^^^j.^ ^j^gy washed ; "as the Lord commanded Moses. 
 
 « Ex. 27. 9, 16. 33 And "hc icarcd up the court round about the tabernacle and the 
 
 it Ex. 
 
 25. 
 
 16. 
 
 I Ex. 36. 
 35.12. 
 
 33. & 
 
 mEx 
 
 .26 
 
 .35. 
 
 nEx 
 
 .26, 
 
 .35. 
 
 oEx. 
 
 ,25. 
 
 37. 
 
 pEx, 
 
 ,30. 
 
 6. 
 
 5 Ex. 
 
 30. 
 
 7. 
 
 rEx, 
 
 ,26. 
 
 36. 
 
184 LAWS CONCERNING SACRIFICES. [Period III. 
 
 altar, and set up tlie hanging of the court gate. So Moses finished 
 the work, 
 w Ex. 29. 43. Le. ^^ Then ""a cloud covered the tent of tlie congresration, and the 
 
 16 2 \u 9 15 <-^ «— •' 
 
 Is.' 6.' 4; Hai- 2! glory of the Lord filled the tabernacle. -^^And Moses ""was not able 
 Ji Ki^8 u.^ to enter into the tent of the congregation, because the cloud abode 
 2Ch.5. k thereon, and the glory of the Lord filled the tabernacle. ^^ And ^vhen 
 "n.^ke. g'.'iD. ' the cloud was taken up from over the tabernacle, the children of 
 XHeb. juurncjcd. Israel twent onward in all their journeys ; ^^ but ""if the cloud were not 
 z Nu. 9 19--^. tj^ijgjj yp^ tjje„ they journeyed not till the day that it was taken up. 
 aSeeEx. 13. 21. 38^01 "the cloud of the LoRD was upon the tabernacle by day, and 
 fire was on it by night, in the sight of all the house of Israel, through- 
 out all their journeys. 
 
 Section XXJ. — Laws concerning SacrificesS^^ 
 Lev. i. to vii. 
 77k; burnt offerings. 3 Of the herd, 10 of the focks, 14 0/ the fowls. — Chap. ii. 1 The meat offer- 
 ing of flour icith oil atul incense, 4 eitlier taken in the oven, 5 or on a plate, 7 or in afryingpan, 
 12 or of the frstfruits in the ear. 13 Tlie salt of tlie meat offering. — Chap. iii. 1 Tlie peace 
 offering of the herd, 6 of tlie flock, 7 either a lamb, 12 or a goat. — Chap. iv. 1 The sin offering 
 
 ofitrnorance, 3 for the priest, 13 for the congregation, 22 for the ruler, "21 for any of the people. 
 
 — Chap. V. 1 He that sinneth in concealing his knowledge, 2 in touching an unclean thing, 4 or 
 in nuiking an oath. 6 His trespass off'ering, of the flock, 7 of fowls , 11 or of flour. 14 The 
 trespass offering in sacrilege, 17 a?id in sins of ignorance. — Chap. vi. 1 The trespass offering 
 for sins done wittingly. 8 The law of the burnt off'ering, 14 ajid of the meal off'eririg. 19 The 
 offering at the consecration of a priest. 24 The law of tlie sin offering. — Chap. \ii. 1 The law 
 of tlie ti-espass offering, 11 find of the peace offerings, 12 whether it be for a thanksgiving, 16 or 
 a vow, or a freewill offering. 22 The fat, 26 and the blood, are forbidden. 28 Tlie priests' por- 
 tion in tlie peace offerings. 
 
 °^x'4o"34 35 ^ ^'^^^ ^^^ Lord "called unto Moses, and spake unto him 'out of the 
 
 Nu.'i2.'4,5. ' tabernacle of the congregation, saying, ~ " Speak unto the children 
 
 c Le. 22. 18, 19. of Israel, and say unto them, 'If any man of you bring an offering unto 
 
 the Lord, ye shall bring your offering of the cattle, even of the herd, 
 
 and of the fiock. 
 
 2 " If his offering be a burnt sacrifice of the herd, let him offer a male 
 '^3^1' &'J" 20 ■ ''^vithout blemish ; he shall offer it of his own voluntary will at the door 
 21. be. 15.21! of the tabernacle of the congregation before the Lord. ^ And 'he shall 
 s!*?. nef'9^14.' put his hand upon the head of the burnt offering ; -^and it shall be ac- 
 cepted for him °to make atonement for him. ^ And he shall kill ''the 
 
 SECT, 
 
 XXI. 
 
 A. 
 
 , M. 
 
 2514. 
 
 B. 
 
 C. 
 
 1490. 
 
 Hales 
 
 ,1647. 
 
 
 Sinai. 
 
 1 Pe. 1. 19. 
 
 15. & 3, 
 
 rino; 
 
 j Le. 3. 8. He. 12 
 24. 1 Pe. I. 2. 
 
 2, 8, 13. & 8. 14, bullock before the Lord ; 'and the priests, Aaron's sons, shall b 
 Ex.'29!%!\'5, the blood, ^and sprinkle the blood round about upon the altar that is 
 ^^- by the door of the tabernacle of the congregation. ^ And he shall fiay 
 
 ^u^Ti^^RoJia. the burnt offering, and cut it into his pieces. " And the sons of Aaron 
 1. Phil. 4. 18. ti priest shall put fire upon the altar, and lay the wood in order upon 
 
 /r Le. 4. 20, 96, , !. w 4 . 1 • 4 ? I n 1 ..i . ..1 1 J 
 
 31,35. & 9. 7. the fire. *^ And the priests, Aaron s sons, shall lay the parts, the Jiead, 
 f5.'a5.~2Ch."29. and the fat, in order upon the wood that is on the fire which is upon 
 /.IkUcVe ^^^ the altar. ''But his inwards and his legs shall he wash in water ; and 
 t'2Ch.35. 11. the priest shall burn all on the altar, to be a burnt sacrifice, an offering 
 He. 10. 11. niade by fire, of *a sweet savour unto the Lord. 
 
 1** " And if his offering be of the flocks, namely, of the sheep, or 
 feSeeGe.8.2]. q|- ^j^g goats, for a bumt sacrifice ; he shall bring it a male without 
 blemish, i' And he shall kill it on the side of the altar northward 
 
 (2*) It will be impossible iii these brief and cursory master to brin^ the Israelites to Christ ; the middle 
 
 notes, to point out tlie peculiar object of each en- wall of partition to the Jews and Gentiles, which, 
 
 actment of the Law of Moses. It must be sufficient St. Paul tells us, the JNIessiah was to break down. 
 
 to remark, that each was intended, either to incul- The Law of Moses was the standing evidence of the 
 
 cate the necessity of personal purity and holiness truth of prophecy, of the providence of God, and 
 
 — to typify the future great sacrifice of Christ— to of the harmony of the divine dispensations ; for 
 
 declare the absolute necessity of a vicarious atone- nothing was taught in the Gospel which had not 
 
 ment for sin — or to defend the people against the previously been mculcated by the Law.--Vide The 
 
 surrounding idolatry, by conapolling them to vene- Faith of the anricTit Jeirs, by the Rev. Julius Bate; 
 
 rate those things which the idolators hated, or to Lowman On the Hcbrcic Ritual ; the Epistle to the 
 
 detest those which the idolators adored. The laws Hebrews ; the various commentators on the Leviti- 
 
 of Moses taught the doctrine of a future state, and cal Law ; Dr. Young's Religion designed to prevent 
 
 of admission into a spiritual Eden, by means of the Superstition, an admirable though neglected work, 
 blood of the true Paschal Lamb. It was the school- 
 
Part VIIL] LAWS CONCERNING SACRIFICES. 185 
 
 before the Lord ; and the priests, Aaron's sons, shall sprinkle his 
 blood round about upon the altar. '^ And he shall cut it into his 
 pieces, with his head and his fat ; and the priest shall lay them in 
 order on the wood that is on the fire which is upon the altar. ^^ But 
 he shall wash the inwards and the legs with water ; and the priest 
 shall bring it all, and burn it upon the altar : it is a burnt sacrifice, 
 an offering made by fire, of a sweet savour unto the Lord. 
 
 ^'^ " And if the burnt sacrifice for his oftering to the Lord be of 
 
 2 Le. 5. 7. & 12. 8. fowls, thcu hc shall bring his offering of 'turtledoves, or of young 
 
 *OT,pincilofftjie pigeons. ^^And the priest shall bring it unto the altar, and * wring off 
 
 headwithvienaii. j^jg j^g^d, and bum it on the altar ; and the blood thereof shall be 
 wrung out at the side of the altar. ^^ And he shall pluck away his 
 
 ^oi,theMik crop with this feathers, and cast it beside the altar on the east part, 
 10.'^ 'by the place of the ashes. ^'' And he shall cleave it with the wings 
 
 m See Ge. 15. 10. thereof, '"but shall not divide it asunder: and the priest shall burn it 
 upon the altar, upon the wood that is upon the fire : it is a burnt 
 sacrifice, an offering made by fire, of a sweet savour unto the Lord. 
 
 n Le. 6. 14. & 9. 1 '' And whcu any will offer "a meat oftering unto the Lord, Lev. ii. 
 his oftering shall be of fine flour ; and he shall pour oil upon it, 
 and put frankincense thereon. ^ And he shall bring it to Aaron's sons 
 the priests ; and he shall take thereout his handful of the flour thereof, 
 and of the oil thereof, with all the frankincense thereof; and the 
 
 oLe. 5. 12. & 6. priest shall burn "the memorial of it' upon the altar, to be an offering 
 66;3^Ecol'45.' made by fire, of a sweet savour unto the Lord. ^ And ^the remnant 
 Le^T^o'Vio ^^ ^'^^ meat offering shall be Aaron's and his sons'; 'it is a thing 
 i2,'i3;ecci 7.' most holy of the offerings of the Lord made by fire. 
 
 fl Ex. 29. 37. Nu. '^ " A"<^ ^^ ^hou bring an oblation of a meat offering baken in the 
 1^- 9- oven, it shall be unleavened cakes of fine flour mingled with oil, or 
 
 rE.\.29.2. unleavened wafers '^anointed with oil. 
 
 XOr,onafiat 5a ^j^^j jf ^j^y oblatiou bc a meat offering baken lin a pan, it shall 
 
 y a««, or, 4 (cf . j^^ ^^ ^^^^ ^^^^ unlcavencd, mingled with oil. ^ Thou shalt part it in 
 pieces, and pour oil thereon : it is a meat offering. 
 
 '' " And if thy oblation be a meat oftering baken in the fryingpan, 
 it shall be made of fine flour with oil. "^ And thou shalt bring the 
 meat offering that is made of these things unto the Lord ; and when 
 it is presented unto the priest, he shall bring it unto the altar. ^ And 
 the priest shall take from the meat offering a memorial thereof, and 
 
 sEx. 29. 18. shall burn it upon the altar : it is an ^offering made by fire, of a sweet 
 savour unto the Lord. '^^ And that which is left of the meat offering 
 shall be Aaron's and his sons' : it is a thing most holy of the ofler- 
 ings of the Lord made by fire. ^^ No meat oftering, which ye shall 
 
 tLe. 6. 17. See bring uuto the Lord, shall be made with 'leaven; for ye shaft burn 
 8.^15. Lu. 12. I. no leaven, nor any honey, in any oftering of the Lord made by fire. 
 ^co.5.8.Ga..5. 12 u ^g "^qj. ^^j^g oblatiou of the firstfruits, ye shall offer them unto 
 
 «^Ex. 22.29. Le. the LoRD ; but they shall not *be burnt on the altar for a sweet 
 savour. ^^And every oblation of thy meat offering "shalt thou season 
 with salt ; neither shalt thou suffer "the salt of the covenant of thy 
 God to be lacking from thy meat offering : ''with all thine offerings 
 thou shalt offer salt. 
 
 ^■^ " And if thou offer a meat oftering of thy firstfruits unto the 
 
 2/ Le. 23. 10, 14. LoRD, ^thou shalt offcr for the meat oftering of thy firstfruits green 
 
 z2Ki. 4. 42. ears of corn dried by the fire, even corn beaten out of ""full ears. 
 ^^ And thou shalt put oil upon it, and lay frankincense thereon : it is 
 a meat offering. ^^ And the priest shall burn the memorial of it, part 
 of the beaten corn thereof, and part of the oil thereof, with all the 
 frankincense thereof: it is an offering made by fire unto the Lord. 
 
 "22?'2i:^'' "''■*' ^ "And if his oblation be "a sacrifice of peace offering, if Lev. hi. 
 VOL. I. 24 *p 
 
 2:5. 10, 
 * Heb. ascend. 
 V Ma. 9. 49. Col. 
 
 4. 6. 
 wNii. 18. 19. 
 
 2 Ch. 13. 5. 
 X Ez. 43. 24. 
 
186 LAWS CONCERNING SACRIFICES. [Period IH. 
 
 he offer it of the herd ; whether it be a male or female, he shall 
 jLe. 1.3. offer it 'without blemish before the Lokd. - And 'he shall lay his hand 
 
 cLe. 1.4,5. upon the head of his offering, and kill it at the door of the tabernacle 
 of the congregation ; and Aaron's sons the priests shall sprinkle the 
 blood upon the altar round about. ^ And he shall offer of the sacri- 
 fice of the peace offering an offering made by fire unto the Lord ; 
 ^a''^" Le^4 ?■ *^^ ^^^*- ^^^^^ covereth the inwards, and all the fat that is upon the 
 9.' ■ ^' ■ ' inwards. * And the two kidneys, and the fat that is on them, which 
 ^S^iiv^^'afid^ *^ ^y the flanks, and the Icaul above the liver, with the kidneys, it 
 Vie kidneys. shall hc take away. ^ And Aaron's sons ''shall burn it on the altar 
 d Le. 6. 1-3. yp^j^ ^^^ burnt sacrifice, which is upon the wood that is on the fire : 
 it is an offering made by fire, of a sweet savour unto the Lord. 
 
 ^ " And if his offering for a sacrifice of peace offering unto the 
 Lord be of the flock ; male or female, he shall ofter it without blem- 
 ish. '^ If he offer a lamb for his offering, then shall he offer it before 
 the Lord. ^ x\nd he shall lay his hand upon the head of his offering, 
 and kill it before the tabernacle of the congregation ; and Aaron's 
 sons shall sprinkle the blood thereof round about upon the altar. 
 ^ And he shall offer of the sacrifice of the peace offering an offering 
 made by fire unto the Lord ; the fat thereof, and the whole rump, it 
 shall he take off hard by the backbone ; and the fat that covereth the 
 inwards, and all the fat that is upon the inwards, ^"and the two kid- 
 neys, and the fat that is upon them, which is by the flanks, and the 
 caul above the liver, with the kidneys, it shall he take away. ^^ And 
 'n^af 29^^22' ^'^® priest shall burn it upon the altar : it is 'the food of the offering 
 as! Ez. 44.7. " made by fire unto the Lord. 
 
 Mai. 1. 7, 12. 
 
 12 << 
 
 And if his offering be a goat, then he shall offer it before the 
 Lord. ^^ And he shall lay his hand upon the head of it, and kill it be- 
 fore the tabernacle of the congregation ; and the sons of Aaron shall 
 sprinkle the blood thereof upon the altar round about. ^^ And he shall 
 offer thereof his offering, even an offering made by fire unto the Lord ; 
 tlie fat that covereth the inwards, and all the fat that is upon the in- 
 wards, i^and the two kidneys, and the fat that is upon them, which is 
 by the flanks, and the caul above the liver, with the kidneys, it shall 
 he take away. ^^ And the priest shall burn them upon the altar : it is 
 /Le.7.23,25. the food of the offering made by fire for a sweet savour; -^all the fat 
 isa.2.i5.2Ch. .^ ^1^^ Lord's. ^" It 'shall be a perpetual statute for your generations 
 ^36\V®7*&'" throughout all your dwellings, Hhat ye eat neither fat "nor blood." 
 23*. 14. ■ ■ 1 And the Lord spake unto Moses, saying, -•' Speak unto the Lev. iv. 
 
 \vithD;"32.T4! children of Israel, saying. If ^a soul shall sin through ignorance 
 Ne. 8. 10. ■ ■ aeainst any of the commandments of the Lord concerning things which 
 j he Titii ought not to be done, and sliall do against any of them : ^ if Hhe priest 
 Nu^i5.^^^&c. that is anointed do sin according to the sin of the people: then let 
 lo^'i's!''' ^^" ^'' him bring for his sin, which he hath sinned, 'a young bullock without 
 tLe.8.12. blemish unto the Lord for a sin offering. ''And he shall bring the 
 L^!o.\^3, 4. bullock "'unto the door of the tabernacle of the congregation before 
 the Lord ; and shall lay his hand upon the bullock's head, and kill the 
 nLe.16.14. Xu. bullock bcforc thc LoRD. ^ And the priest that is anointed "shall take 
 ■ ■ of the bullock's blood, and bring it to the tabernacle of the congrega- 
 
 tion ; '^ and the priest shall dip his finger in the blood, and sprinkle of 
 the blood seven times before the Lord, before the veil of the sanctu- 
 oLe.s. 15. & 9. ary. "^ And the priest "shall put some of the blood upon the horns of 
 9. 4. lb. 18. ^1^^ ^^^^^ ^^ s^veet incense before the Lord, which is in thc tabernacle 
 p Le. 5. 9. of the conirregation ; and shall pour ''all the blood of the bullock at 
 
 the bottom of thc altar of the burnt oflering, which is at the door of 
 the tabernacle of the congregation. ^ And he shall take ofl' from it all 
 the fat of the bullock for"^ the sin offering ; the fat that covereth the 
 
Part VUI.] LAWS CONCERNING SACRIFICES. 187 
 
 inwards, and all the fat that is upon the inwards. ^ And the two kid- 
 neys, and the fat that is upon them, which is by the flanks, and the 
 
 q Le. 3. 3-5. caul above the liver, with the kidneys, it shall he take away, ^° as 'it 
 was taken off from the bullock of the sacrifice of peace offerings ; and 
 the priest shall burn them upon the altar of the burnt offering. ^^ And 
 
 '^^.'^' ^'^' ^"' '^the skin of the bullock, and all his flesh, with his head, and with his 
 
 legs, and his inwards, and his dung, ^^ even the whole bullock shall 
 
 he carry forth *without the camp unto a clean place, 'where the ashes are 
 
 Le. 6. 11. poured out, 'and burn him on the wood with fire : twhere the ashes are 
 
 t Heb. 13. 11. poured out shall he be burnt. 
 
 ingoutofthe '■' And II the whole congregation ol Israel sm through ignorance, 
 
 « Nu. 15. 24. 
 7. 11. 
 
 * Heb. to without 
 the camp. 
 
 V Le. 5. 2, 3, 
 17. 
 
 and the thing be hid from the eyes of the assembly, and they have 
 done somewhat against any of the commandments of the Lord con- 
 cerning things which should not be done, and are guilty ; ^^when the 
 sin, which they have sinned against it, is known, then the congregation 
 shall offer a young bullock for the sin, and bring him before the tab- 
 ernacle of the congregation. ^^And the elders of the congregation 
 wue. i.-i. ""shall lay their hands upon the head of the bullock before the Lord ; 
 
 zHe. 9. 12-14. and the bullock shall be killed before the Lord. ^^ And ""the priest that 
 is anointed shall bring of the bullock's blood to the tabernacle of the 
 congregation ; ^^ and the priest shall dip his finger in some of the 
 blood, and sprinkle it seven times before the Lord, eveii before the veil. 
 ^^ And he shall put some of the blood upon the horns of the altar which 
 is before the Lord, that is in the tabernacle of the congregation, and 
 shall pour out all the blood at the bottom of the altar of the burnt of- 
 fering, which is at the door of the tabernacle of the congregation. 
 ^^ And he shall take all his fat from him, and burn it upon the altar. 
 2" And he shall do with the bullock as he did with the bullock for a sin 
 j/Nu. 15.25. Da. offering, so shall he do with this: "and the priest shall make an atone- 
 He. 2. i7°.& lo! ment for them, and it shall be forgiven them. ^^ And he shall carry forth 
 7?&W°''" ^' the bullock without the camp, and burn him as he burned the first 
 bullock : it is a sin offering for the congregation. 
 
 22 u "Wi^ej^ a, ruler hath sinned, and done somewhat through igno- 
 rance against any of the commandments of the Lord his God con- 
 cerning things which should not be done, and is guilty ; ^3 or if his sin, 
 wherein he hath sinned, come to his knowledge ; he shall bring his 
 offering, a kid of the goats, a male without blemish. -** And he shall 
 lay his hand upon the head of the goat, and kill it in the place where 
 they kill the burnt offering before the Lord : it is a sin offering. ^^ And 
 the priest shall take of the blood of the sin offering with his finger, 
 and put it upon the horns of the altar of burnt offering, and shall pour 
 out his blood at the bottom of the altar of burnt offering. ^^ And he 
 zLe. 3. 5. shall burn all his fat upon the altar, as 'the fat of the sacrifice of 
 
 oNu.15.28. peace offerings ; ''and the priest shall make an atonement for him as 
 
 concerning his sin, and it shall be forgiven him. 
 iHeb^L^w ^^ " And 'if tany one of the *common people sin through ignorance, 
 * Heb. people of whilc he docth somewhat against any of the commandments of the Lord 
 the land. conccming things which ought not to be done, and be guilty ; ^^ or if his 
 
 sin, which he hath sinned, come to his knowledge : then he shall bring 
 his offering, a kid of the goats, a female without blemish, for his sin 
 which he hath sinned. ^^ And he shall lay his hand upon the head of 
 the sin offering, and slay the sin offering in the place of the burnt offer- 
 ing. ^^ And the priest shall take of the blood thereof with his finger, and 
 put it upon the horns of the altar of burnt offering, and shall pour 
 c Le. 3. 14. out all the blood thereof at the bottom of the altar. ^^ And 'he shall 
 dLe.3.3. tjji^g away all the fat thereof, ''as the fat is taken away from off the 
 
 sacrifice of peace offerings ; and the priest shall burn it upon the altar 
 
188 LAWS CONCERNING SACRIFICES. [Period III. 
 
 « Ex. 29. 18. Le. for 'a swect savour unto the Lord ; and the priest shall make an atone- 
 ment for him, and it shall be forgiven him. 
 
 2^ " And if he bring a lamb for a sin offering, he shall bring it a fe- 
 male without blemish. ^^ And he shall lay his hand upon the head of 
 the sin offering, and slay it for a sin offering in the place where they 
 kill the burnt offering. ^* And the priest shall take of the blood of the 
 sin offering with his finger, and put it upon the horns of the altar of 
 burnt offering, and shall pour out all the blood thereof at the bottom 
 of the altar. ^-^ And he shall take away all the fat thereof, as the fat 
 of the lamb is taken away from the sacrifice of the peace offerings ; 
 
 / Le. 3. 5. and the priest shall burn them upon the altar, -^according to the ofTer- 
 
 ings made by fire unto the Lord ; and the priest shall make an atone- 
 ment for his sin that he hath committed, and it shall be forgiven him. 
 
 e,] K^i- J- 31- ^ " And if a soul sin, 'and hear the voice of swearing, and t ^^ „ 
 
 Mat. 26. 63. . . i i i i i i c • ■ rt' ^ i-"EV. V. 
 
 IS a witness, whether he hath seen or known of it ; it he do 
 
 A Le. 7. 18. &1-. not uttcr it, then he shall ''bear his iniquity. ^Or'if a soul touch any 
 
 2o'. i7.Nu.'9.i3. unclean thing, whether it be a carcass of an unclean beast, or a car- 
 
 *3i^'39!xu.' ^.' cass of unclean cattle, or the carcass of unclean creeping things, and if it 
 
 ii' 13, 16. be hidden from him ; he also shall be unclean, and guilty. ^ Or if he 
 
 ^k^xf''^ ''"'■ touch ■'the uncleanness of man, whatsoever uncleanness it be that a man 
 
 shall be defiled withal, and it be hid from him ; when he knoweth of 
 
 it, then he shall be guilty. '* Or if a soul swear, pronouncing with his lips 
 'Ir^^ib^'^' *^° *^*^ ^^'^^' ^^ '^° ^^ good, whatsoever it be that a man shall pronounce 
 jSeeMa. 6. 23. with au oath, and it be hid from him ; when he knoweth of it, then he 
 
 shall be guilty in one of these. ^ And it shall be, when he shall be guilty 
 »» Le- 16. 21. & in one of these things, that he shall "confess that he hath sinned in that 
 
 26 40 \u 5. 7. o ' 
 
 Ezra id. li, 12.* thing. 6 And he shall bring his trespass offering unto the Lord for his 
 sin which he hath sinned, a female from the flock, a lamb or a kid of 
 the goats, for a sin offering ; and the priest shall make an atonement 
 for him concerning his sin. 
 
 t Heb.hu hand 7 " And if the be not able to bring a lamb, then he shall bring for his 
 
 caunot reach to i • i i i i • i n i i 
 
 the sufficiency of trcspass, which hc hath committed, two turtledoves, or two young 
 
 s.'&'h.^i'. ' pigeons, unto the Lord: one for a sin offering, and the other for a 
 
 nLe. 1. 14. bumt offering. ^ And he shall bring them unto the priest, who shall 
 
 Le. 1. 15. offer that which is for the sin offering first, and "wring off" his head 
 
 from his neck, but shall not divide it asunder. ^And he shall sprinkle 
 
 i.j,e. 4. 7, 18,30, of the blood of the sin offering upon the side of the altar: and ''the 
 rest of the blood shall be wrung out at the bottom of the altar : it is 
 a sin offering. ^^ And he shall offer the second for a burnt offering, 
 
 j^or, ordinance, accordiug to the tmanucr ; 'and the priest shall make an atonement for 
 him for his sin which he hath sinned, and it shall be forgiven him. 
 
 ^^ •' But if he be not able to bring two turtledoves, or two young 
 pigeons, then he that sinned shall bring for his offering the tenth part 
 
 rXu. 5. 15. of an ephah of fine flour for a sin oflTering : ''he shall put no oil upon 
 it, neither shall he put any frankincense thereon : for it is a sin offering. 
 ^- Then shall he bring it to the priest, and the priest shall take his 
 
 sLe. 2.2. handful of it, "even a memorial thereof, and burn it on the altar, 'ac- 
 
 cording to the offerings made by fire unto the Lord : it is a sin of- 
 
 uLe. 4. 26. fcring. 1^ And "the priest shall make an atonement for him as touch- 
 
 ing his sin that he hath sinned in one of these, and it shall be forgiven 
 
 cLe.2. 3. j^jj^i . j^j^j^} "jj^g remnant shall be the priest's, as a meat offering." 
 
 IT Le. 22. 14. 14 \„(j ^j^g LoRD spakc unto Moses, saying, '^ " If ''a soul commit a 
 
 trespass, and sin through ignorance, in the holy things of the Lord ; 
 
 X Ezra 10. 19. then 'hc shall bring for his trespass unto the Lord a ram without 
 blemish out of the flocks, with thy estimation by shekels of silver, after 
 
 '-'J^^P''• '^' ^^' "the shekel of the sanctuary, for a trespass offering. ^''And he shnll 
 make ainends for the harm that he hatli done in the holv thinof, and 
 
 34. 
 
 Le. I. 14. 
 g Le. 4. 36, 
 
 27. 25. 
 
Part VIIL] LAWS CONCERNING SACRIFICES. 189 
 
 iLe. 6.5. &22. ^glmll add the fifth part thereto, and give it unto the priest; "and the 
 ■27, ^i.^Nu.^^?: priest shall make an atonement for him with the ram of the trespass 
 
 14. & 27. 13, 15 
 
 a Le. 4. 26. offering, and it shall be forgiven him. 
 * Le- 4- 2. 17 u ^„d if ia soul sin, and commit any of these things vi^hich are for- 
 
 ':Jf^e.^4. 2, 13^22, bidden to be done by the commandments of the Lord; 'though he 
 "lu.^12. 48.^~" wist it not, yet is he guilty, and shall bear his iniquity. ^^ And he shall 
 bring a ram without blemish out of the flock, with thy estimation, for 
 a trespass offering, unto the priest ; and the priest shall make an atone- 
 ment for him concerning his ignorance wherein he erred and wist it 
 d Ezra 10. 2. not, aud it shall be forgiven him. ^^ It is a trespass offering: "'he hath 
 certainly trespassed against the Lord." 
 
 1 And the Lord spake unto Moses, saying, ^ " If a soul sin, Lev. vi. 
 
 eNu.5.6. and 'commit a trespass against the Lord, and ^lie unto his 
 
 ^tX^co\!l:t' neighbour in that ^which was delivered him to keep, or in *fellowship, 
 
 g- Ex. 22. 7, 10. or in a thing taken away by violence, or hath Meceived his neighbour ; 
 
 *Heb p«tS^> ^ or 'have found that which was lost, and lieth concerning it, and ^swear- 
 
 the hand. eth falscly ; in any of all these that a man doeth, sinning therein : * then 
 
 APr.24.28.&26. .^ ^^^^^ ^^^ bccausc he hath sinned, and is guilty, that he shall restore 
 
 iDe.22. 1-3. that which he took violently away, or the thing which he hath deceit- 
 
 ^^?]f jllV^g'. fully gotten, or that which was delivered him to keep, or the lost thing 
 
 ^''" ^- "• which he found, ^ or all that about which he hath sworn falsely ; he 
 
 k Le. 5. 16. 2 sa. shall cvcu "^restore it in the principal, and shall add the fifth part more 
 
 t o'rX^tAedio/ thereto, and give it unto him to whom it appertaineth, tin the day of 
 
 gtiitt''^Heb.'^m his trespass offering. '^ And he shall bring his trespass offering unto the 
 
 the day of his Ir^- LoRD, 'a ram without blemish out of the flock, with thy estimation, 
 
 /Lr5. 15. for a trespass offering, unto the priest : ^ and ™the priest shall make an 
 
 m Le. 4. 26. atoucment for him before the Lord ; and it shall be forgiven him for 
 
 any thing of all that he hath done in trespassing therein." 
 
 ^And the Lord spake unto Moses, saying, 9" Command Aaron and 
 his sons, saying. This is the law of the burnt offering. It is the burnt 
 t Or jor theimrn- offering tbccausc of the burning upon the altar all night unto the morn- 
 » Le. 16. 4. Ex. ing, and the fire of the altar shall be burning in it. i« And "the priest 
 Ez^il^ii^ls^' shall put on his linen garment, and his linen breeches shall he put 
 upon his flesh, and take up the ashes which the fire hath consumed 
 Le. 1. 16. with the burnt offering on the altar, and he shall put them "beside the 
 P Ez. 44. 19. altar. ^^ And ^he shallput off his garments, and put on other garments, 
 q Le. 4. 12. and carry forth the ashes without the camp 'unto a clean place. ^^ And 
 the fire upon the altar shall be burning in it ; it shall not be put out : 
 and the priest shall burn wood on it every morning, and lay the burnt 
 r Le. 3. 3, 9, 14. offering in order upon it; and he shall burn thereon '"the fat of the 
 peace offerings. ^^ The fire shall ever be burning upon the altar ; it 
 shall never go out. 
 *Le.9.L 14a And 'this is tlic law of the meat offering: the sons of Aaron 
 
 shall offer it before the Lord, before the altar. ^^ And he shall take of 
 it his handful, of the flour of the meat offering, and of the oil thereof, 
 and all the frankincense which is upon the meat offering, and shall 
 burn it upon the altar for a sweet savour, even 'the memorial of it, 
 unto the Lord. i*^And "the remainder thereof shall Aaron and his 
 sons eat ; "with unleavened bread shall it be eaten in the holy place ; 
 in the court of the tabernacle of the congregation they shall eat it. 
 1^ It "shall not be baken with leaven. ''I have given it unto them for their 
 portion of my ofterings made by fire, ''it is most holy, as is the sin 
 offering, and as the trespass offering. ^^ All 'the males among the chil- 
 dren of Aaron shall eat of it. "It shall be a statute for ever in your 
 generations concerning the offerings of the Lord made by fire : 'every 
 one that toucheth them shall be holy." 
 
 19 And the Lord spake unto Moses, saying, ^^ " This 'is the offering 
 
 «Le. 
 
 2. 2, 9. 
 
 wLe. 
 
 . 2. 3. Ez. 
 
 44. 29. 
 
 vL,e. 
 
 , 10. 12, 13. 
 
 w Le 
 
 .2.11. 
 
 iNu 
 
 . 18. 9, 10. 
 
 j/Le. 
 
 a. 3. & 7. 
 
 Ex. 
 
 29. 37. 
 
 --Nu 
 
 . 18. 10. 
 
 a Le 
 
 . 3. 17. 
 
 fcLe. 
 
 . 22. 3-7. 
 
k Ex. 29. 
 30. 29. 
 
 190 LAWS CONCERNING SACRIFICES. [Period III. 
 
 of Aaron and of his sons, which they shall offer unto the Lord in 
 
 dEx. i«. 36. the day when he is anointed; the tenth part of an ''ephah of fine 
 
 flour for a meat offering perpetual, half of it in the morning, and 
 
 half thereof at night. -^ In a pan it shall be made with oil, and when 
 
 it is baken, thou shalt bring it in ; and the baken pieces of the meat 
 
 offering shalt thou offer for a sweet savour unto the Lord. -^ And 
 
 eLe. 4. 3. the priest of his sons 'that is anointed in his stead shall offer it, (it is 
 
 /Ex. 29. 25. a statute for ever unto the Lord ;) ^it shall be wholly burnt. -^ For every 
 
 meat offering for the priest shall be wholly burnt ; it shall not be eaten." 
 
 -^ And the Lord spake unto Moses, saying, ^^ " Speak unto Aaron 
 
 gL.c.4.2. and to his sons, saying, This °is the law of the sin offering. '"In the 
 
 ''^il'if-Jj^]' place where the burnt offering is killed shall the sin offering be 
 
 tLe.21.22. killed before the Lord; "it is most holy. ^"^ The •'priest that offereth 
 
 ■'n^; i8.'9^jo^" ^^ ^^^ ^'" ^^^^^^ ^^^ ^^ '■> ^" ^'^® l^oly place shall it be eaten, in the court 
 
 Ez. 44. 2i, 29. of the tabcmacle of the congregation. ^"Whatsoever ''shall touch the 
 
 flesh thereof shall be holy ; and when there is sprinkled of the blood 
 
 thereof upon any garment, thou shalt wash that whereon it was 
 
 sprinkled in the holy place. -^ But the earthen vessel wherein it is 
 
 ^i5'i2' ^'^ sodden 'shall be broken ; and if it be sodden in a brazen pot, it shall 
 
 mNu. 18. 10. be both scoured, and rinsed in water. -^ All "the males among the 
 
 nLe. 4. 7, 11,12, priests shall eat thereof: it is most holy. ^'^ And "no sin offering, 
 
 &.'i6.27.He'.i3; whcrcof any of the blood is brought into the tabernacle of the con- 
 
 "• gregation to reconcile withal in the holy place, shall be eaten : it shall 
 
 be burnt in the fire. 
 
 o Le. V. & 6. 1-7. 1 " Likewise "this is the law of the trespass offering: ''it LET.vii. 
 
 p Le. 6. 17, 25. & is most holy. ~ Li 'the place where they kill the burnt offering shall 
 
 ^^ ^ 1 5 11 ^'^^y ^*'^ ^'^^ trespass offering ; and the blood thereof shall he sprinkle 
 
 '&'4. 24,'29' 33'. round about upon the altar. ^ And he shall offer of it ""all the fat there- 
 
 '14^15," 16.V4. of; the rump, and the fat that covereth the inwards, "* and the two kid- 
 
 8,9. Ex.29. 13. neys, and the fat that is on them, which is by the flanks, and the caul 
 
 that is above the liver, with the kidneys, it shall he take away ; ^and 
 
 the priest shall burn them upon the altar for an oftering made by fire 
 
 « Le. 6. 16-18. unto the Lord : it is a trespass offering. ^ Every ^male among the priests 
 
 t Le. 2. 3. ' shall eat thereof ; it shall be eaten in the holy place : 'it is most holy. 
 
 «Le.6.25,26.& " " As the siu offering is, so is "the trespass offering; there is one 
 
 law for them : the priest that maketh atonement therewith shall have 
 
 it. ^ And the priest that oftereth any man's burnt offering, even the 
 
 priest shall have to himself the skin of the burnt oftering which he 
 
 eLe.2.3,io.Nu. hath offered. ^ And "all the meat oftering that is baken in the oven, 
 
 * Or, ontiiejiat and all that is dressed in the fryingpan, and *in the pan, shall be the 
 
 plate, OT, slice, priest's that offereth it. i** And every meat oftering, mingled with oil, 
 
 and dry, shall all the sons of Aaron have, one as much as another. 
 wLe. 3. 1. 11 •' And "this is the law of the sacrifice of peace offerings, which 
 
 he shall offer unto the Lord. ^'- If he offer it for a thanksgiving, then 
 he shall offer with the sacrifice of thanksgiving unleavened cakes 
 r Le. 2. 4. Nu. 6. minglcd with oil, and unleavened wafers ""anointed with oil, and cakes 
 ^^" mingled with oil, of fine flour, fried. '-^ Besides the cakes, he shall offer 
 
 y Am. 4.5. for liis oftering ^leavened bread with the sacrifice of thanksgiving of 
 
 his peace offerings. ^'^ And of it he shall offer one out of the whole 
 oblation for a heave offering unto the Lord, ^and it shall be the 
 priest's that sprinkleth the blood of the peace offerings. ^^ And "the 
 flesh of the sacrifice of his peace offerings for thanksgiving shall be 
 eaten the same day that it is offered ; he shall not leave any of it 
 until the morning. ^'^ But 'if the sacrifice of his offering be a vow, or a 
 voluntary offering, it shall be eaten the same day that he offereth his 
 sacrifice ; and on the morrow also the remainder of it shall be eaten : 
 '" but the remainder of the flesh of the sacrifice on the third day 
 
 iNu. 18.8, 11, 
 
Part VIII.] 
 
 CONSECRATION OF AARON AND HIS SONS. 
 
 191 
 
 c Nu. 18. 27. 
 dhe. U. 10, 
 
 41. & 19. 7. 
 
 e Le. 15. 3. 
 /Ge. 17. 14. 
 g Le. xii. & xiii. 
 
 & XV. 
 
 hhe. 1]. 24,28. 
 i Ez. 4. 14. 
 
 j See Le. 3. 17. 
 t Heb. carcass. 
 
 Le. 17. 15. De. 
 
 14. 21.Ez. 4. 14. 
 
 it 44. 31. 
 k See Le. 3. 17. 
 
 o Ex. 29. 24, 27. 
 
 Le.8.27.&9.21, 
 
 Nu. 6. 20. 
 p Le. 3. 5, 11, 16. 
 ff Le. 9. 21. Nu. 
 
 6.20. 
 
 r Ex. 29. 28. Le. 
 10. 14, 15. Nu. 
 18. 18, 19. De. 
 18.3. 
 
 s Le. 8. 12, 30. 
 Ex. 40. 13, 15. 
 t Le. 6. 9. 
 u Le. 6. 14. 
 V Le. 6. 25. 
 
 xLe. 6.20. Ex 
 
 xxix. 
 y ver. 11. 
 z Le. 1. 2. 
 
 SECT. XXIL 
 
 A. M. 2514. 
 
 B. C. 1490. 
 Hales, 1&17. 
 
 Sinai. 
 
 shall be burnt with fire. ^^ And if any of the flesh of the sacrifice of 
 his peace ofierings be eaten at all on the third day, it shall not be accept- 
 ed, neither shall it be 'imputed unto him that offereth it; it shall be ''an 
 abomination, and the soul that eateth of it shall bear his iniquity. ^^ And 
 the flesh that toucheth any unclean thing shall not be eaten ; it shall be 
 burnt with fire ; and as for the flesh, all that be clean shall eat there- 
 of. ^° But the soul that eateth of the flesh of the sacrifice of peace 
 ofierings, that pertain unto the Lord, 'having his uncleanness upon 
 him, even that soul ^shall be cut oflT from his people. ^^ Moreover the 
 soul that shall touch any unclean thing, as ^the uncleanness of man, 
 or any ''unclean beast, or any 'abominable unclean thing, and eat of 
 the flesh of the sacrifice of peace offerings, which pertain unto the 
 Lord, even that soul shall be cut oflf from his people." 
 
 " And the Lord spake unto Moses, saying, ^^ " Speak unto the 
 children of Israel, saying. Ye -'shall eat no manner of fat, of ox, or 
 of sheep, or of goat. ~^ And the fat of the tbeast that dieth of itself, 
 and the fat of that which is torn with beasts, may be used in any 
 other use ; but ye shall in no wise eat of it. ^^ For ''whosoever eateth 
 the fat of the beast, of which men offer an offering made by fire unto 
 the Lord, even the soul that eateth it shall be cut oflT from his people. 
 ^•^ Moreover 'ye shall eat no manner of blood, whether it be of fowl or 
 of beast, in any of your dwellings. ^~ Whatsoever soul it be that eateth 
 any manner of blood, even that soul shall be cut oft' from his people." 
 
 ^^And the Lord spake unto Moses, saying, ^^ " Speak unto the 
 children of Israel, saying, "'He that oftereth the sacrifice of his peace 
 offerings unto the Lord shall bring his oblation unto the Lord of the 
 sacrifice of his peace offerings. ^^ His "own hands shall bring the offer- 
 ings of the Lord made by fire, the fat with the breast, it shall he bring, 
 that "the breast may be waved for a wave oflTering before the Lord. 
 ^^ And ^the priest shall burn the fat upon the altar ; but the breast 
 shall be Aaron's and his sons'. ^~And 'the right shoulder shall ye 
 give unto the priest for a heave oflTering of the sacrifices of your 
 peace offerings. ^^He among the sons of Aaron, that offereth the 
 blood of the peace offerings, and the fat, shall have the right shoulder 
 for his part. ^^ For ''the wave breast and the heave shoulder have I 
 taken of the children of Israel from oflT the sacrifices of their peace 
 offerings, and have given them unto Aaron the priest and unto his 
 sons by a statute for ever from among the children of Israel." 
 
 ^^ This is the portion of the anointing of Aaron, and of the anoint- 
 ing of his sons, out of the offerings of the Lord made by fire, in the 
 day when he presented them to minister unto the Lord in the priest's 
 office ; ^^ which the Lord commanded to be given them of the chil- 
 dren of Israel, "in the day that he anointed them, by a statute for 
 ever throughout their generations. -^^ This is 'the law of the burnt 
 offering, "of the meat offering, "and of the sin offering, "and of the 
 trespass offering, "^and of the consecrations, ^and of the sacrifice of 
 the peace offerings ; ^^ which the Lord commanded Moses in Mount 
 Sinai, in the day that he commanded the children of Israel ^to offer 
 their oblations unto the Lord, in the wilderness of Sinai. 
 
 Section XXII. — The Consecration of Aaron and his Sons, and the Accejjt- 
 ance of their Offering. 
 Lev. viii. and ix. 
 Moses consecrateth Aaron and his sons. 14 Their sin offering. 18 Tlieir burnt offering. 22 The 
 ram of consecration. 31 The place and time of their consecration. — Chap. ix. 1 Thefrst offer- 
 ings of Aaron, for himself and the people. 8 The sin offerivg, 12 and the bnrnt off ering for him- 
 self "15 Tlie offerings for the people. 23 Moses and Aaron bless the peoiple. 24 Fire cometh 
 from, the Lord upon the altar. 
 
 Take "Aaron and his 
 
 And the Lord spake unto Moses, sayin< 
 
192 THE CONSECRATION OF AARON AND HIS SONS. [Period III. 
 
 6Ex. 23. 2,4. sons witli liiiiij '^aud the garments, and ^the anointing oil, and a bullock 
 
 '*■■'■ for the sin oftering, and two rams, and a basket of unleavened bread ; 
 ^ and gather thou all the congregation together unto the door of the 
 tabernacle of the congregation." 
 
 "* And Moses did as the Lord commanded him ; and the assembly 
 was gathered together unto the door of the tabernacle of the congre- 
 
 d Ex. 29. 4. gation. ^ And Moses said unto the congregation, •* This ''is the thing 
 which the Lord commanded to be done." '^ And Moses brought Aaron 
 
 e Ex. 29. 4. and his sons, 'and washed them with water. " And 'he put upon him 
 
 ^g^Ex^X the "coat, and girded him with the girdle, and clothed him with the 
 robe, and put the ephod upon him, and he girded him with the curious 
 girdle of the ephod, and bound it unto him therewith. ^And he put 
 
 A Ex. 28. 30. the breastplate upon him ; ''also he put in the breastplate the Urim and 
 
 t Ex. 29. 6. the Thununim. '-* And 'he put the mitre upon his head ; also upon the 
 mitre, even upon his forefront, did he put the golden plate, the holy 
 
 j Ex. 28. 37, &c. crown; as ^ the Lord commanded Moses. 
 
 fc Ex. 30. 26-29. !« And 'Moscs took the anointing oil, and anointed the tabernacle 
 and all that was therein, and sanctified them. ^^ And he sprinkled 
 thereof upon the altar seven times, and anointed the altar and all his 
 
 ^Ex.'ig; 7*!&^3o. vessels, both the laver and his foot, to sanctify them. ^^ And he 'poured 
 Ec 45 if' ^' ^^ ^'^^ anointing oil upon Aaron's head, and anointed him, to sanctify 
 
 mEx.29. 8, 9. ^im. ^^ And "Moses brought Aaron's sons, and put coats upon them, 
 
 * Heb. bound. and girded them with girdles, and *put bonnets upon them ; as the 
 Lord commanded Moses. 
 
 "43^19.^' ^"^ ^^ ^^ ^"tl "he brought the bullock for the sin oftering ; and Aaron and 
 
 Le. 4. 4. his sons "laid their hands upon the head of the bullock for the sin 
 
 ^Le!'4^^7. Ez^43. offering, ^^ And he slew it ; ''and Moses took the blood, and put it upon 
 
 20, 26. He. 9. 2i the horns of the altar round about with his finger, and purified the 
 altar, and poured the blood at the bottom of the altar, and sanctified 
 
 J Ex. 29. 13. Le. jt, to make reconciliation upon it. ^'^And 'he took all the fat that was 
 upon the inwards, and the caul above the liver, and the two kid- 
 neys, and their fat, and Moses burned it upon the altar. ^^ But the 
 bullock, and his hide, his flesh, and his dung, he burnt with fire with- 
 
 ''Ex!'2<i. 14. ^"'" ^^^ ^'^^ ^^"^P ' ^^ the Lord commanded Moses. 
 
 sEx. 29. 15. ^'^ And 'he brought the ram for the burnt offering ; and Aaron and 
 
 his sons laid their hands upon the head of the ram. ^'' And he killed 
 it; and Moses sprinkled the blood upon the altar round about. -"And 
 he cut the ram into pieces ; and Moses burnt the head, and the pieces, 
 and the fat. ^^ And he washed the inwards and the legs in water ; 
 and Moses burnt the whole ram upon the altar : it was a burnt sacri- 
 fice for a sweet savour, and an offering made by fire unto the Lord ; 
 
 tEx. 29. 18. 'as the Lord commanded Moses. 
 
 « Ex. 29. 19,31. ^^And "he brought the other ram, the ram of consecration; and 
 Aaron and his sons laid their hands upon the head of the ram. ~^ And 
 he slew it ; and Moses took of the blood of it, and put it upon the tip 
 of Aaron's right ear, and upon the thumb of his right hand, and upon 
 the great toe of his right foot. ^^ And he brought Aaron's sons, and 
 Moses put of the blood upon the tip of their right ears, and upon 
 the thumbs of their right hands, and u])on the great toes of their 
 right feet ; and Moses sprinkled the blood upon the altar round about. 
 -^ And "he took the fat, and the rump, and all the fat that was upon 
 the inwards, and the caul above the liver, and the two kidneys, 
 
 tt Ex. 29. 23. and their fat, and the right shoulder ; ~^ and "out of the basket of unleav- 
 ened bread, that was before the Lord, he took one unleavened cake, 
 and a cake of oiled bread, and one wafer, and put them on the fat, and 
 
 z Ex. 29. 24, tc. upon the right shoulder; -'and he put all 'upon Aaron's hands, and 
 upon Iiis sons' hands, and waved them for a wave offering before the 
 
aEx. 99. 21. & 
 30. 30. Nu. 3. 3 
 
 Part VIIL] THE CONSECRATION OF AARON AND HIS SONS. 193 
 
 3/ Ex. 29. 25. Lord. ~^ And ^Moses took them from oft' their hands, and burnt them 
 on the altar upon the burnt offering : they were consecrations for a 
 sweet savour ; it is an oftering made by fire unto the Lord. ^^ And 
 Moses took the breast, and waved it for a wave offering before the 
 Lord ; for of the ram of consecration it was Moses' ''part ; as the 
 Lord commanded Moses. ^^ And "Moses took of the anointing oil, and 
 of the blood which was upon the altar, and sprinkled it upon Aaron, 
 and upon his garments, and upon his sons, and upon his sons' garments 
 with him ; and sanctified Aaron, and his garments, aiid his sons, and 
 his sons' garments with him. 
 
 i Ex. 29. 31, 32. 31 ^j^j Moscs Said unto Aaron and to his sons, "Boil Hhe flesh at 
 the door of the tabernacle of the congregation ; and there eat it with 
 the bread that is in the basket of consecrations, as I commanded, saying, 
 
 £ Ex. 29. 34. 'Aaron and his sons shall eat it.' ^^And 'that which remaineth of the 
 flesh and of the bread shall ye burn with fire, ^s^nd ye shall not go 
 out of the door of the tabernacle of the congregation in seven days, 
 
 '^iz.'^.'^,'2i.' "'^'^il t^^6 ^^y^ of your consecration be at an end ; for ''seven days shall 
 
 « He. 7. 16. he consecrate you. ^^ As 'he hath done this day, so the Lord hath com- 
 manded to do, to make an atonement for you. ^^ Therefore shall ye 
 abide at the door of the tabernacle of the congregation day and night 
 
 ■^ig^b^e. nf^L* seven days, •'^and keep the charge of the Lord, that ye die not ; for 
 
 iKi. 2. 3. so I am commanded." ^6 Qq Aaron and his sons did all things which 
 
 the Lord commanded by the hand of Moses. 
 
 ^Ez. 43. 27. 1 ^^^ »'jj ^^i^g ^^ p^gg ^^ ^j^g eighth day, that Moses called Lev. ix. 
 
 Aaron and his sons, and the elders of Israel ; ^ and he said unto Aaron, 
 '^u.'-ixh^^t " Take Hhee a young calf for a sin oftering, 'and a ram for a burnt 
 i Le. 8. 18. oftering, without blemish, and offer them before the Lord. ^ And unto 
 
 ^6^i7.'^wi"i. the children of Israel thou shalt speak, saying, ^Take ye a kid of 
 the goats for a sin oflTering, and a calf and a lamb, both of the first year, 
 without blemish, for a burnt oftering ; '* also a bullock and a ram for 
 k Le. 2. 4. peace ofterings, to sacrifice before the Lord ; '^and a meat offering 
 
 z Ex. 29. 43. mingled with oil: 'for to-day the Lord will appear unto you." 
 
 ^And they brought that which Moses commanded before the tab- 
 ernacle of the congregation ; and all the congregation drew near and 
 stood before the Lord. *^And Moses said, "This is the thing which 
 m Ex. 24. 16. ^j^g LoRD Commanded that ye should do ; "'and the glory of the Lord 
 shall appear unto you." '^ And Moses said unto Aaron, " Go unto the 
 '3^i4.'*h;/5^3; altar, and "offer thy sin oftering, and thy burnt oftering, and make an 
 & 7. 27. & 9. 7. atonement for thyself, and for the people : and "oflTer the offering of the 
 "nl'ti^''^^' people, and make an atonement for them ; as the Lord commanded. 
 
 ^ Aaron therefore went unto the altar, and slew the calf of the sin 
 
 pLe.8. 15. oftering, which was for himself. ^ And ^' the sons of Aaron brought 
 
 ^SeeLe. 4. 7. t|-,g bjood unto him ; and he dipped his finger in the blood, and 'put 
 
 it upon the horns of the altar, and poured out the blood at the bot- 
 
 r Le. 8. 16. ^q,^-, ^f ^j^g altar. 1° But 'the fat, and the kidneys, and the caul above 
 
 sLe. 4. 8. the liver of the sin oftering, he burnt upon the altar ; "as the Lord 
 
 tLe.4. u. &,8. commanded Moses. ^^ And 'the flesh and the hide he burnt with fire 
 
 without the camp. ^^ And he slew the burnt oftering ; and Aaron's 
 
 uLe. 1.5. &8. gQj^g presented unto him the blood, "which he sprinkled round about 
 
 t)Le. 8. 20. upon the altar. ^^ And *" they presented the burnt oftering unto him, 
 
 with the pieces thereof, and the head ; and he burnt them upon the 
 
 M Le. 8. 21. altar. ^* And "he did wash the inwards and the legs, and burnt them 
 
 X i9. 53. 10. He. upon the burnt oftering on the altar. 
 
 2. 17. & 5. 3. 15 ^j^^ ^jjg brought the people's oftering, and took the goat, which 
 
 * Or , ordinance. \^lr'•c^^ • f 
 
 Le. 1.3, 10. was the sm ottering for the j)eople, and slew it, and offered it for sin, 
 '-' H^;^:;i J^, as the first. ^^ And he brought the burnt oftering, and offered it accord- 
 handoutofu. ing to thc *manner. ^^ And he brought "the meat offering, and ftook a 
 
 VOL. I. 25 Q, 
 
194 DESTRUCTION OF NADAB AND ABIHU. [Period III. 
 
 i Ex. 29. 38. handful thereof, and burnt it upon the ahar, "'besides the burnt sacrifice 
 oLe. 3. 1, &c. of the morning. ^® He slew also the bullock and the ram for "a sacrifice 
 of peace offerings, which was for the people. And Aaron's sons pre- 
 jLe. 3. 5, 16, sented unto him the blood, which he sprinkled upon the altar round 
 'S'^'t^so^^^' about, 1^ and the fat of the bullock and of the ram, the rump, and that 
 d Nu. 6. 23. De. which covcrcth the inwards, and the kidneys, and the caul above the 
 eXu.i4."io. k liver; -^and they put the fat upon the breasts, ''and he burnt the fat 
 le. 19=42. upon the altar : ~^ and the breasts and the right shoulder Aaron waved 
 2l"&'i3. ^'. i 'for a wave offering before the Lord ; as Moses commanded, 
 ^'i.' Ps^2o.^3^''2 ^~ And Aaron lifted up his hand toward the people, and ''blessed 
 Tki ^39^^ them, and came down from oflTering of the sin offering, and the burnt 
 % ch!'7. 3. Ezra offering, and peace offferings. ~^ And Moses and Aaron went into the 
 tabernacle of the congregation, and came out, and blessed the people : 
 
 'and the glory of the Lord appeared unto all the people. ~^ And 
 
 ■^there came a fire out from before the Lord, and consumed upon the 
 altar the burnt offering and the fat : which when all the people saw, 
 ^they shouted, and fell on their faces. 
 
 3. 11. 
 
 SECT. xxm. 
 
 A. M. 2514. 
 B. C. 1490. 
 Hales, 1647. 
 
 Sinai. Sect. XXIIL Destruction of Nadab and Abihu for offering strange Fire. 
 
 a See ^6. 23. Lev. x. 1-7. 
 
 Le.^16. 1. & 1 And "Nadab and Abihu, the sons of Aaron, 'took either of them 
 
 6 Le. 16. 12. xu. his ceuscr, and put fire therein, and put incense thereon, and oflTered 
 c Ex.^30. 9. 'strange fire before the Lord, which he commanded them not. ^ And 
 dLe.9. 24.NU. ''there Went out fire from the Lord, and devoured tliem, and they 
 eEx?T9^^!& *^i^^ before the Lord. ^Then Moses said unto Aaron, "This is it 
 
 n'ai'i^^i'ii' ^'^^^ ^^^® Lord spake, saying, ' 1 will be sanctified in them 'that come 
 
 Ez. 26.4i.&42. nigh me, and before all the people I will be -^glorified.' " °And Aaron 
 /Is. 49. 3. Ez. 98. ^^^'^ '^'^ pcacc. "* And Moses called Mishael and Elzaphan, the sons 
 
 I2&'i4\3"'^' ^^ 'Uzziel the uncle of Aaron, and said unto them, "Come near, 
 
 2Tiies. i.io. 'carry your brethren from before the sanctuary out of the camp." 
 f Ex.^ 18 22. ^ ^'^ *^'i^y ^vent near, and carried them in their coats out of the camp ; 
 t Lu. 7. 13.' Ac. as Moses had said. 
 
 8.2! ' ' ^ And Moses said unto Aaron, and unto Eleazar and unto Ithamar, 
 
 ■'w%5^&'^% ^^^ sons, " Uncover •'not your heads, neither rend your clothes, lest 
 
 loixu.e. 6,'7.' ye die, and lest Svrath come upon all the people ; but let your breth- 
 t Nu. 16. 22, 46. ren, the whole house of Israel, bewail the burning which the Lord 
 
 iT^'^'Jst^.i. ^^th kindled. '^ And 'ye shall not go out from the door of the tabernacle 
 I Ex. 21. 12. of the congregation, Jest ye die ; '"for the anointing oil of the Lord is 
 "e.^so.^'^^"^^' upon you.'' And they did according to the word of Moses. 
 
 SECT. XXIV. 
 
 . M. 2514. 
 , C. 1490. 
 lles, 16- 
 Sinai. 
 
 Section XXIV. — The Priests are forbidden Wine; — The Law of eating 
 Holy Things ; — Aaron's Transgression. 
 A. M. 2514. Lev. X. 8, to the end. 
 
 hIles, 1647. ^ And the Lord spake unto Aaron, saying, ^ " Do "not drink wine 
 nor strong drink, thou, nor thy sons with thee, when ye go into the tab- 
 — ernacle of the congregation, lest ye die : it shall be a statute for ever 
 °i!^i.5.'"i tV. 3^"' throughout your generations : ^" and that ye may ""put difference be- 
 /Le'i'/47'& tween holy and unholy, and between unclean and clean ; ^^ and 'that 
 20. 2.1. Je. 15. ye may teach the children of Israel all the statutes which the Lord 
 &'44.W " ' hath spoken unto them by the hand of Moses." 
 
 '2°8' l^'fa ^e' ^' ^"~ And Moses spake unto Aaron, and unto Eleazar and unto Itha- 
 18. 18.' Mai. 2. 7. niar, his sons that were left, " Take ''the meat offering that remaineth 
 '^i6.''isM^.'f8.'9tia of the offerings of the Lord made by fire, and eat it without leaven 
 eLe. 21.22. bcside the altar; 'for it is most holy. ^^ And ye shall eat it in the holy 
 /Le. 2. 3. &6. p]^pg^ because it is thy due, and thy sons' due, of the sacrifices of 
 ^Ex.29. 24 26, the LoRD made by fire ; -^for so I am commanded. ^^ And ^the wave 
 Nu. 1^8. ii. ' ' breast and heave shoulder shall yc eat in a clean place ; (thou, and 
 
Fart VIII.] 
 
 THE SECOND PASSOVER. 
 
 195 
 
 h Le. 7. 20, 30, 
 
 » Le. 9. 3, 15. 
 j Le. 6. 26, 29 
 
 I Le. 6. 26. 
 «i Le. 9. 8, 12. 
 
 n Je. 6. 20. & 14. 
 ]2. Ho. 9. 4. 
 Mai. 1. 10, 13. 
 
 A. M. 2514. 
 
 B. C. 1490. 
 Hales, 1647. 
 
 Sinai. 
 
 a Ex. 12. 1, &c. 
 
 * Heb. between 
 the two evenings 
 Ex. 12. 6. 
 
 thy sons, and thy daughters with thee ;) for they be thy due, and 
 thy sons' due, which are given out of the sacrifices of peace offerings 
 of the children of Israel. ^^ The ''heave shoulder and the wave breast 
 shall they bring with the offerings made by fire of the fat, to wave it 
 for a wave offering before the Lord ; and it shall be thine, and thy 
 sons with thee, by a statute for ever ; as the Lord hath commanded." 
 1*^ And Moses diligently sought Hhe goat of the sin offering, and, 
 behold, it was burnt ! And he was angry with Eleazar and Ithamar, 
 the sons of Aaron which were left alive, saying, ^"^ " Wherefore ^have 
 ye not eaten the sin offering in the holy place, seeing it is most holy, 
 and God hath given it you to bear the iniquity of the congregation, 
 to make atonement for them before the Lord ? ^^ Behold, *the blood 
 of it was not brought in within the holy place : ye should indeed 
 have eaten it in the holy place, 'as I commanded." ^^And Aaron 
 said unto Moses, " Behold ! '"this day have they offered their sin offer- 
 ing and their burnt offering before the Lord ; and such things have 
 befallen me ; and if I had eaten the sin offering to-day, "should it 
 have been accepted in the sight of the Lord ? " ^^ And when Moses 
 heard that, he was content. 
 
 SECT. XXV. Section XXV. The Second Passover; — 3Iay be kept hy the Unclean. 
 
 (23)NDM.ix. 1-14. 
 
 ^ And the Lord spake unto Moses in the wilderness of Sinai, in 
 the first month of the second year after they were come out of the 
 land of Egypt, saying, ^"Let the children of Israel also keep "the 
 Passover at his appointed season. ^ In the fourteenth day of this 
 month, *at even, ye shall keep it in his appointed season ; according 
 to all the rites of it, and according to all the ceremonies thereof, shall 
 ye keep it." ^ And Moses spake unto the children of Israel, that they 
 should keep the Passover. ^ And 'they kept the Passover on the four- 
 teenth day of the first month at even in the wilderness of Sinai ; 
 according to all that the Lord commanded Moses, so did the children 
 of Israel. 
 
 ^ And there were certain men, who were 'defiled by the dead body 
 of a man, that they could not keep the Passover on that day ; "^and they 
 came before Moses and before Aaron on that day. ' And those men 
 said unto him, " We are defiled by the dead body of a man ; where- 
 fore are we kept back, that we may not offer an offering of the Lord 
 in his appointed season among the children of Israel ? " ^ And Moses 
 said unto them, " Stand still, 'and I will hear what the Lord will 
 command concerning you." 
 
 ^ And the Lord spake unto Moses, saying, ^^ " Speak unto the chil- 
 dren of Israel, saying, If any man of you or of your posterity shall be 
 unclean by reason of a dead body, or be in a journey afar off, yet he 
 shall keep the Passover unto the Lord. ^^ The -^fourteenth day of the 
 second month at even they shall keep it, and eat it with unleavened 
 bread and bitter herbs. ^~ They ^shall leave none of it unto the morn- 
 ing, ''nor break any bone of it : 'according to all the ordinances of the 
 Passover they shall keep it. ^^ But the man that is clean, and is not in 
 a journey, and forbeareth to keep the Passover, even the same soul 
 ^shall be cut off from among his people : because he brought not the 
 offering of the Lord in his appointed season, that man shall '^bear his 
 sin. 1^ And if a stranger shall sojourn among you, and will keep the 
 Passover unto the Lord ; according to the ordinance of the Passover, 
 and according to the manner thereof, so shall he do : 'ye shall have one 
 ordinance, both for the stranger, and for him that was born in the land." 
 
 d Ex. 18. 15, 1 
 26. Nu. 27. 2 
 
 /Ex. 12.6, 
 
 g Ex. 12. 10. 
 
 h Ex. 12. 46. 
 t Ex. 12. 43. 
 
 (^) That this passage is to 
 loc. vol. i. p. 30. 
 
 inserted here is plain from the text, Num. ix. 1.— Vide Lightfoot in 
 
196 WHAT ANIMALS MAY BE EATEN. [Period III. 
 
 SECT. XXVI. Section XXVI. — Laws concerning what Animals may he eaten. 
 
 A. M. 2514. ^^^" 
 
 Hales, 1G47. 
 Sinai. 
 
 c. 1490. 1 And the Lord spake unto Moses and to Aaron, saying unto them, 
 
 2 " Speak unto the children of Israel, saying, These "are the beasts 
 which ye shall eat among all the beasts that are on the earth. ^ What- 
 
 flDe. 14.4. Ac. socvcr partcth the hoof, and is cloven-footed, and cheweth the cud, 
 10. 12, 14. among the beasts, that shall ye eat. "* Nevertheless these shall ye not 
 
 eat of them that chew the cud, or of them that divide the hoof: as the 
 camel, because he chewetii the cud, but divideth not the hoof; he is 
 unclean unto you. ^And the coney, because he cheweth the cud, but 
 divideth not the hoof ; he is unclean unto you. ^ And the hare, because 
 he cheweth the cud, but divideth not the hoof ; he is unclean unto you. 
 
 *7^ h*^' ^' ^^' *" ' And Hhe swine, though he divide the hoof, and be cloven-footed, yet 
 
 c Is. 65. 4. &. 66. he cheweth not the cud ; "^he is unclean to you. ^ Of their flesh shall ye 
 
 /iB^52 11 Seo ^^^ ^^^' ^^^ ^^^^^ carcass shall ye not touch ; "they are unclean to you. 
 Mat. 15. 1'l, 20. 9 " Thcsc 'shall ye eat of all that are in the waters : whatsoever hath 
 Ac.' 10. 14,15. & fins and scales in the waters, in the seas, and in the rivers, them shall 
 itn.'fco!! ye eat. ^^ And all that have not fins and scales in the seas, and in the 
 He^gl'To.^*^'^^' rivers, of all that move in the waters, and of any living thing which is 
 
 e De. 14. 9. in the waters, they shall be -^an abomination unto you. ^^ They shall be 
 
 ^u'a' ^^' °^' even an abomination unto you ; ye shall not eat of their flesh, but ye 
 shall have their carcasses in abomination. ^~ Whatsoever hath no fins 
 nor scales in the waters, that shall be an abomination unto you. 
 
 j-De. 14. 12. 13" And "these are they which ye shall have in abomination among 
 
 the fowls, (they shall not be eaten, they are an abomination :) the 
 eagle, and the ossifrage, and the ospray, ^^ and the vulture, and the 
 kite after his kind ; ^^^ every raven after his kind ; ^'^and the owl, and 
 the night hawk, and the cuckow, and the hawk after his kind, i" and 
 the little owl, and the cormorant, and the great owl, ^^ and the swan, 
 and the pelican, and the gier-eagle, ^^ and the stork, the heron after 
 her kind, and the lapwing, and the bat. 
 
 2" " All fowls that creep, going upon all four, shall be an abomination 
 unto you. -^ Yet these may ye eat of every flying-creeping thing that 
 goeth upon all four, which have legs above their feet, to leap withal 
 
 h Mat. 3. 4. upon the earth ; ~^ even these of them ye may eat ; "the locust after his 
 kind, and the bald locust after his kind, and the beetle after his kind, 
 and the grasshopper after his kind. -^ But all other flying-creeping 
 things, winch have four feet, shall be an abomination unto you. ~^ And 
 for these ye shall be unclean : whosoever toucheth the carcass of them 
 shall be unclean until the even. ~^ And whosoever beareth aught of the 
 
 >Le.H^8.& carcass of them 'shall wash his clothes, and be unclean until the even, 
 lojaa. &"3i.'24. 26 u ^i^Q carcasses of every beast which divideth the hoof, and is not 
 cloven-footed, nor cheweth the cud, are unclean unto you : every one 
 that toucheth them shall be unclean. ~' And whatsoever goeth upon 
 his paws, among all manner of beasts that go on all four, those are 
 unclean unto you : whoso toucheth their carcass shall be unclean until 
 the even. ~^ And he that beareth the carcass of them shall wash his 
 clothes, and be unclean until the even : they are unclean unto you. 
 29 " These also shall be unclean unto you among the creeping things 
 
 ji«. 66. 17. that creep upon the earth ; the weasel, and 'the mouse, and the tor- 
 toise after his kind, ^o and the ferret, and the chameleon, and the lizard, 
 and the snail, and the mole. ^^ These are unclean to you among all that 
 creep : whosoever doth touch them, when they be dead, shall be unclean 
 until the even. ='•- And upon whatsoever any of them, when they are 
 dead, doth fall, it shall be unclean ; whether it be any vessel of wood, 
 or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is 
 
Part VIII.] PURIFICATION OF WOMEN. 197 
 
 k Le. 15. 12. done, *it must be put into water, and it shall be unclean until the even ; 
 so it shall be cleansed. ^^ And every earthen vessel, whereinto any of 
 
 jLe. 6. 28. them falleth, whatsoever is in it shall be unclean ; and 'ye shall break it. 
 
 ^^ Of all meat which may be eaten, that on which such water cometh 
 shall be unclean ; and all drink that may be drunk in every such vessel 
 shall be unclean. ^^ And every thing whereupon any part of their car- 
 cass falleth shall be unclean ; whether it be oven, or ranges for pots, 
 they shall be broken down ; for they are unclean, and shall be unclean 
 
 * noh. a gatjier- uttto you. ^^Nevertheless a fountain or pit, *wherein there is plenty of 
 wit^f.^''^ water, shall be clean ; but that which toucheth their carcass shall be 
 
 unclean. ^"^ And if any part of their carcass fall upon any sowing seed 
 
 which is to be sown, it shall be clean. ^^ But if any water be put upon 
 
 the seed, and any part of their carcass fall thereon, it shall be unclean 
 
 unto you. 
 
 2^ " And if any beast, of which ye may eat, die ; he that toucheth 
 jnLe. 17. 15. & the carcass thereof shall be unclean until the even. ^° And "he that 
 Ez.^4.^i4.&'44; eateth of the carcass of it shall wash his clothes, and be unclean until 
 ^^- the even ; he also that beareth the carcass of it shall wash his clothes, 
 
 and be unclean until the even. 
 
 ^^ " And every creeping thing that creepeth upon the earth shall be 
 
 an abomination ; it shall not be eaten. ^^ Whatsoever goeth upon the 
 i[iieh. doth muiti- belly, and whatsoever goeth upon all four, or whatsoever thath more 
 
 feet among all creeping things that creep upon the earth, them ye shall 
 nLe. 20.25. not eat ; for they are an abomination. ^-^ Ye "shall not make yourtselves 
 jHeb.5a«?5. abominable with any creeping thing that creepeth, neither shall ye 
 
 make yourselves unclean with them, that ye should be defiled thereby. 
 
 **^ For I am the Lord your God ; ye shall therefore sanctify yourselves, 
 Ex. 19. 6. Le. "and ye shall be holy, (for I am holy ;) neither shall ye defile your- 
 'The9.'4/7. selves with any manner of creeping thing that creepeth upon the 
 
 earth. ^^ For ''I am the Lord that bringeth you up out of the land of 
 
 Egypt, to be your God : ye shall therefore be holy, for I am holy. 
 '^^ " This is the law of the beasts, and of the fowl, and of every Uving 
 
 creature that moveth in the waters, and of every creature that creepeth 
 g Le. 10. 10. upou thc carth ; '^^ to 'make a diflerence between the unclean and the 
 
 clean, and between the beast that may be eaten and the beast that may 
 not be eaten." 
 
 SECT.xxviL Sect. XXVII. Purification of Women after Childbirth;— The Offerings. 
 
 A. ^2414. ^^^- ^"- , , ^.,^ 
 
 B. c. 1490. 1 And the Lord spake unto Moses, saying, ^ " Speak unto the children 
 
 Hales, 1647. q£ Israel, sayiug, If "a woman have conceived seed, and born a man 
 
 ^'"" ' child ; then 'she shall be unclean seven days ; "according to the days 
 
 a Le. 15. 19. of the Separation for her infirmity shall she be unclean. ^ And in the 
 
 Lu.2. 22. ''eighth day the flesh of his foreskin shall be circumcised. *And she 
 
 shall then continue in the blood of her purifying three and thirty days ; 
 
 she shall touch no hallowed thing, nor come into the sanctuary, until 
 
 the days of her purifying be fulfilled. ^ But if she bear a maid child, 
 
 then she shall be unclean two weeks, as in her separation ; and she 
 
 shall continue in the blood of her purifying threescore and six days. 
 
 e Lu. 2. 22. 6 " And 'whcu thc days of her purifying are fulfilled, for a son, or for 
 
 * neb. a son of his ^ daughter, she shall bring a lamb *of the first year for a burnt oflfering, 
 
 and a young pigeon, or a turtledove, for a sin offering, unto the door 
 of the tabernacle of the congregation, unto the priest ; "^ who shall 
 oflfer it before the Lord, and make an atonement for her, and she shall 
 be cleansed from the issue of her blood. This is the law for her that 
 ^findn'otZffitimaj hath bom a male or a female. ^ And if tshe be not able to bring a lamb, 
 ,/. Le.5.7.Lu. ^^^^ ^j^^ ^j^^jj j^j.jj^g ^^^ turtlcs, or two young pigeons, the one for the 
 
 VOL. I. *<l 
 
 1 Pet. 1. 15, 16. 
 p Ex. 6. 7 
 
 c Le. 15. 19. 
 
 d See Ge. 17. 12. 
 
24. 8. Lu. 17. 14. 
 
 198 LAWS AND TOKENS OF THE LEPROSY. [Period IIL 
 
 /Le.4.26. burnt offering, and the other for a sin offering ; -^and the priest shall 
 
 make an atonement for her, and she shall be clean." 
 
 SECT, xxvni. Section XXVIII. — TJie Laws and Tokens whereby the Priest is to be 
 A ^^0514 guided in discerning the Leprosy. 
 
 B. C. 1490. Lev. xiii. 
 
 Hai-es, 1G47. 1 And the Lord spake unto Moses and Aaron, saying, ^" When a 
 "'"" " man shall have in the skin of his flesh a *rising, a scab, or bright spot, 
 * Or, nceuing. and it be in the skin of his flesh like the plague of leprosy ; "then he 
 1)6.28.27. iB. 3. gj^j^jj j^g brought unto Aaron the priest, or unto one of his sons the 
 «De^i7.f,9. & priests. 2 And the priest shall look on the plague in the skin of the 
 flesh ; and when the hair in the plague is turned white, and the plague 
 in sight be deeper than the skin of his flesh, it is a plague of leprosy ; 
 and the priest shall look on him, and pronounce him unclean. ■* If the 
 bright spot be white in the skin of his flesh, and in sight be not deeper 
 than the skin, and the hair thereof be not turned white ; then the priest 
 shall shut up him that hath the plague seven days. ^And the priest 
 shall look on him the seventh day ; and, behold, if the plague in his 
 sight be at a stay, and the plague spread not in the skin, then the priest 
 shall shut him up seven days more. ^ And the priest shall look on him 
 again the seventh day ; and, behold, if the plague be somewhat dark, 
 and the plague spread not in the skin, the priest shall pronounce him 
 clean ; it is but a scab ; and he ''shall wash his clothes, and be clean. 
 ' But if the scab spread much abroad in the skin, after that he hath 
 been seen of the priest for his cleansing, he shall be seen of the priest 
 again ; * and if the priest see that, behold, the scab spreadeth in the 
 skin, then the priest shall pronounce him unclean : it is a leprosy. 
 
 9 i( When the plague of leprosy is in a man, then he shall be brought 
 unto the priest; ^^ and '^the priest shall see him. And, behold, if the 
 se'lo" ^"' rising be white in the skin, and it have turned the hair white, and there 
 ^^ningofi^fng bc fcjuick raw flesh in the rising; ^Mt is an old leprosy in the skin of 
 •^***- his flesh, and the priest shall pronounce him unclean, and shall not 
 
 shut him up ; for he is unclean. '- And if a leprosy break out abroad 
 in the skin, and the leprosy cover all the skin of him that hath the 
 plague from his head even to his foot, wheresoever the priest looketh ; 
 ^^ then the priest shall consider ; and, behold, if the leprosy have cov- 
 ered all his flesh, he shall pronounce him clean that hath the plague : 
 it is all turned white; he is clean. ^^But when raw flesh appeareth in 
 him, he shall be unclean. ^'^ And the priest shall see the raw flesh, and 
 pronounce him to be unclean : for the raw flesh is unclean ; it is a 
 leprosy. ^''Or if the raw flesh turn again, and be changed into white, 
 he shall come unto the priest ; ^^ and the priest shall see him. And, 
 behold, if the plague be turned into white ; then the priest shall pro- 
 nounce him clean that hath the plague : he is clean. 
 d Ex. 9. 9. 18 u -pi-ig flggj^ j^jg^^ jj^ which, eveii hi the skin thereof, was a "bile, and 
 
 is healed, ^'' and in the jjlace of the bile there be a white rising, or a 
 bright spot, white, and somewhat reddish, and it be showed to the 
 priest ; -^ and if, when the priest seeth it, behold, it be in sight lower 
 than the skin, and the hair thereof be turned white ; the priest shall 
 pronounce him unclean : it is a plague of leprosy broken out of the 
 bile. 21 But if the priest look on it, and, behold, there be no white hairs 
 therein, and if it be not lower than the skin, but be somewhat dark ; 
 then the priest shall shut him up seven days. ^~ And if it spread much 
 abroad in the skin, then the priest shall pronounce him unclean ; it is 
 a plague. ~=* But if the bright spot stay in his place, and spread not, it 
 » Heb a hi/niin ^^ ^ buming bile ; and the priest shall pronounce him clean. 
 «jrjr«. 24 u Q^ jf ti^ere be any flesh, in the skin whereof there is ta hotburn- 
 
 b he. 11. 25. & 14. 
 
 e Nu. 12. 10, 12. 
 2Ki.5.27. 2Ch. 
 
29 a 
 30 
 
 Part VIII.] LAWS AND TOKENS OF THE LEPROSY. 199 
 
 ing, and the quick flesh that burneth have a white bright spot, some- 
 what reddish, or white ; -^ then the priest shall look upon it. And, 
 behold, if the hair in the bright spot be turned white, and it be in sight 
 deeper than the skin ; it is a leprosy broken out of the burning. 
 Wherefore the priest shall pronounce him unclean ; it is the plague of 
 leprosy. ^^But if the priest look on it, and, behold, there be no white 
 hair in the bright spot, and it be no lower than the other skin, but be 
 somewhat dark ; then the priest shall shut him up seven days. 2"? And 
 ' the priest shall look upon him the seventh day ; and if it be spread 
 much abroad in the skin, then the priest shall pronounce him unclean : 
 it is the plague of leprosy. ^'^ And if the bright spot stay m his place, 
 and spread not in the skin, but it be somewhat dark ; it is a rismg of the 
 burning, and the priest shall pronounce him clean, for it is an inflam- 
 mation of the burning. 
 
 If a man or woman have a plague upon the head or the beard ; 
 then the priest shall see the plague. And, behold, if it be in sight 
 deeper than the skin ; and there be in it a yellow thin hair, then the 
 priest shall pronounce him unclean: it is a dry scall, even a leprosy 
 upon the head or beard. '•"' And if tiie priest look on the plague of the 
 scall, and, behold, it be not in sight deeper than the skin, and that 
 there is no black hair in it ; then the priest shall shut up him that hath 
 the plague of the scall seven days. ^^ And in the seventh day the priest 
 shall look on the plague ; and, behold, if the scall spread not, and 
 there be in it no yellow hair, and the scall be not in sight deeper than 
 the skin ; ^3 he shall be shaven, but the scall shall he not shave, and 
 the priest shall shut up him that hath the scall seven days more. ^^ And 
 in the seventh day the priest shall look on the scall; and, behold, if 
 the scall be not spread in the skin, nor be in sight deeper than the skin, 
 then the priest shall pronounce him clean, and he shall wash his clothes, 
 and be clean. ^^ But if the scall spread much in the skin after his 
 cleansing, ^e then the priest shall look on him ; and, behold, if the scall 
 be spread in the skin, the priest shall not seek for yellow hair, he is 
 unclean. =^^ But if the scall be in his sight at a stay, and that there is 
 black hair grown up therein ; the scall is healed, he is clean, and the 
 priest shall pronounce him clean. 
 
 38 " If a man also or a woman have in the skin of their flesh bright 
 
 spots, even white bright spots, ^9 then the priest shall look ; and, behold, 
 
 if the bright spots in the skin of their flesh be darkish white ; it is a 
 
 freckled spot that groweth in the skin, he is clean. 
 
 *iieh.headis 40 u ^nd thc man whose *hair is fallen off" his head, he is bald, yet is 
 
 ^"'''^- he clean, ^i And he that hath his hair fallen off" from the part of his 
 
 head toward his face, he is forehead bald, yet is he clean. ^^ And if 
 
 there be in the bald head, or bald forehead, a white reddish sore ; it is 
 
 a leprosy sprung up in his bald head, or his bald forehead. ^^ Then the 
 
 priest shall look upon it ; and, behold, if the rising of the sore be white 
 
 reddish, in his bald head, or in his bald forehead, as the leprosy appear- 
 
 eth in the skin of the flesh ; ^^ he is a leprous man, he is unclean : the 
 
 priest shall pronounce him utterly unclean, his plague is in his head. 
 
 45 " And the leper in whom the plague is, his clothes shall be rent, and 
 
 e Ez. 24. 17, 22. his head bare, and he 'shall put a covering upon his upper lip, and shall 
 
 /i!"4''i5. cry, ^Unclean ! unclean ! ^^ All the days wherein the plague shall be in 
 
 ^Na.5.2.&i2. him he shall be defiled; he is unclean, he shall dwell alone, "without 
 
 15. 5. 2 ch 26. the camp shall his habitation be. 
 
 21. Lu. 17. 12. 47 a ^he garment also that the plague of leprosy is in, whether it be a 
 
 woollen garment, or a linen garment ; ^8 whether it be in the warp, or 
 
 t Heb. work of. woof ; of linen, or of woollen ; whether in a skin, or in any tthing made 
 
 of skin ; ^^ and if the plague be greenish or reddish in the garment, or in 
 
200 
 
 THE RITES IN CLEANSING A LEPER. [Period IIL 
 
 t Heb. vessel, or, the skiii, either in the warp, or in the woof, or in any tthing of skin ; it 
 "*""'" ' is a plague of leprosy, and shall be showed unto the priest. ''^ And the 
 priest shall look upon the plague, and shut up it that hath the plague 
 seven days. ^^ And he shall look on the plague on the seventh day ; if 
 the plague be spread in the garment, either in the warp, or in the 
 woof, or in a skin, or in any work that is made of skin ; the plague is 
 
 A Le. 14.44. "a fretting loprosy ; it is unclean. ^~He shall therefore burn that gar- 
 ment, whether warp or woof, in woollen or in linen, or any thing of 
 skin, wherein the plague is ; for it is a fretting leprosy, it shall be 
 burnt in the fire. 
 
 ^^ " And if the priest shall look, and, behold, the plague be not spread 
 in the garment, either in the warp, or in the woof, or in any thing of 
 skin ; ^^ then the priest shall command that they wash the thing 
 wherein the plague is, and he shall shut it up seven days more. ^ And 
 the priest shall look on the plague, after that it is washed ; and, behold, 
 if the plague have not changed his color, and the plague be not spread, 
 
 *^taiMM it is unclean, thou shall burn it in the fire, it is fret inward ; *vvhether 
 thereof , or in the j^ j^g bare wilhiu or without. ^"^And if the priest look, and, behold, the 
 plague be somewhat dark after the washing of it ; then he shall rend 
 it out of the garment, or out of the skin, or out of the warp, or out of 
 the woof. ^■^ And if it appear still in the garment, either in the warp, 
 or in the woof, or in any thing of skin, it is a spreading plague ; thou 
 shalt burn that wherein the plague is with fire. ^^ And the garment, 
 either warp, or woof, or whatsoever thing of skin it be, which thou 
 shalt wash, if the plague be departed from them, then it shall be 
 washed the second time, and shall be clean. 
 
 ^^ " This is the law of the plague of leprosy in a garment of woollen or 
 linen, either in the warp, or woof, or any thing of skins, to pronounce 
 it clean, or to pronounce it unclean." 
 
 forehead thereof. 
 
 SECT. XXIX. 
 
 A. M. 2514. 
 
 B. C. 1490. 
 
 HiXEs, 1647. 
 
 Sinai. 
 
 a Mat. 8. 9, 4. Ma. 
 
 1. 40, 44. Lu. 5. 
 
 12, 14. & 17. 14. 
 * Or, sparrows, 
 b Nu. 19. 6. 
 c He. 9. 19. 
 dPs. 51.7. 
 
 e He. 9. 13. 
 /2 Ki. 5. 10, 14. 
 
 t Heb. upon the 
 faceofthefidd. 
 g Le. 13. 6. 
 ALe. 11.25. 
 i Nu. 12. 15. 
 
 j Mat. 8. 4. Ma. 1. 
 44. L.U. 5. 14. 
 
 J Hel). the daugh- 
 ter of her year. 
 
 k'Le.a. 1. Nu. 
 15. 4, 15. 
 
 Section XXIX. The Rites and Sacrijices in Cleansing of a Leper. 
 
 Lev. xiv. 1-32. 
 
 1 And the Lord spake unto Moses, saying, ^ " This shall be the law 
 of the leper in the day of his cleansing : lie "shall be brought unto 
 the priest, ^ and the priest shall go forth out of the camp, and the priest 
 shall look, and, behold, if the plague of leprosy be healed in the leper, 
 '^ then shall the priest command to take for him that is to be cleansed 
 two *birds alive and clean, and 'cedar wood, and 'scarlet, and ''hyssop, 
 ^ and the priest shall command that one of the birds be killed in an 
 earthen vessel over running water. ^ As for the living bird, he shall take 
 it, and the cedar wood, and the scarlet, and the hyssop, and shall dip 
 thein and the living bird in the blood of the bird tliat was killed over 
 the running water ; " and he shall 'sprinkle upon him that is to be 
 cleansed from the leprosy •'seven times, and shall pronounce iiim clean, 
 and shall let the living bird loose tinto the open field. 
 
 **'• And he that is to be cleansed "shall wash his clothes, and shave 
 otr all his hair, ''and wash himself in water, that he may be clean ; and 
 after that he shall come into the camp, and 'shall tarry abroad out of 
 his tent seven days. ^But it shall be on the seventh day, that he 
 shall shave all his hair oft' his head and his beard and his eyebrows, 
 even all his hair he shall shave oft"; and he shall wash his clothes, 
 also he shall wash his flesh in water, and he shall be clean. 
 
 ^0 " And on the eighth day •''he shall take two he lambs without 
 blemish, and one ewe lamb tof the first year without blemish, and 
 three tenth deals of fine flour for *a meat oftering, mingled with oil, 
 and one log of oil. ^^ And the ])riest that niaketh him clean shall pre- 
 sent the man that is to be made clean, and those things, before the 
 
Part VIH.l THE RITES IN CLEANSING A LEPER. 201 
 
 I he. 5. 2, 18. &. 
 
 6. 6, 7 
 
 24. 
 o Le. 7. 7. 
 p he. 2. 3. & 7. 6. 
 
 s Le. 5. 
 12. 7. 
 
 Lord, at the door of the tabernacle of the congregation. ^^ And the 
 priest sliall take one he lamb, and 'offer him for a trespass offering, 
 mEx'. 29. 24. and tlic log of oil, and "'wave them for a wave offering before the 
 "h 5,' 11." &4.^^' Lord. ^^ And he shall slay the lamb "in the place where he shall kill 
 the sin offering and the burnt offering, in the holy place : for °as the 
 sin offering is the priest's, so is the trespass offering ; ''it is most holy. 
 & 21. 22. 14 And the priest shall take some of the blood of the trespass offering, 
 
 "s^lb^^' ^" ^^' ^"^ t^6 priest shall put it 'upon the tip of the right ear of him that 
 is to be cleansed, and upon the thumb of his right hand, and upon the 
 great toe of his right foot. ^^ Ancl the priest shall take some of the log 
 of oil, and pour it into the palm of his own left hand. ^^ And the 
 priest shall dip his right finger in the oil that is in his left hand, and 
 shall sprinkle of the oil with his finger seven times before the Lord. 
 ^~ And of the rest of the oil that is in his hand shall the priest put upon 
 the tip of the right ear of him that is to be cleansed, and upon the 
 thumb of his right hand, and upon the great toe of his right foot, upon 
 the blood of the trespass offering. ^^ And the remnant of the oil that is 
 in the priest's hand he shall jDour upon the head of him that is to be 
 cleansed ; "^and the priest shall make an atonement for him before the 
 Lord. ^^ And the priest shall offer 'the sin offering, and make an atone- 
 ment for him that is to be cleansed from his uncleanness ; and after- 
 ward he shall kill the burnt offering. ^^ And the priest shall offer the 
 burnt offering and the meat offering upon the altar ; and the priest 
 shall make an atonement for him, and he shall be clean. 
 1 1.6.5. 7. & J2. 8. 9] a ^nd 'if he be poor, and *cannot get so much ; then he shall take 
 
 * Heb. his hand i i ^ rr' ■ i i 1 
 
 reach not. ouc lamb for a trespass offering tto be waved, to make an atonement 
 
 1 ^^^^- /<"■ a wav- for iiim, and one tenth deal of fine flour mingled with oil for a meat 
 u he. 13. 8. & 15. offering, and a log of oil ; ^^ and two "turtledoves, or two young pigeons, 
 ' "■ such as he is able to get ; and the one shall be a sin offering, and the 
 
 other a burnt offering. ^^ And he shall bring them on the eighth day 
 for his cleansing unto the priest, unto the door of the tabernacle of the 
 congregation, before the Lord. ^^ And the priest shall take the lamb of 
 the trespass offering, and the log of oil, and the priest shall wave them 
 for a wave offering before the Lord. ^^ And he shall kill the lamb of 
 the trespass offering, and the priest shall take some of the blood of the 
 trespass offering, and put it upon the tip of the right ear of him that is 
 to be cleansed, and upon the thumb of his right hand, and upon the 
 great toe of his right foot. ~^ And the priest shall pour of the oil into 
 the palm of his own left hand. ^^ And the priest shall sprinkle with 
 his right finger some of the oil that is in his left hand seven times be- 
 fore the Lord. ~^ And the priest shall put of the oil that is in his hand 
 upon the tip of the right ear of him that is to be cleansed, and upon 
 the thumb of his right hand, and upon the great toe of his right foot, 
 upon the place of the blood of the trespass offering. ^^ And the rest of 
 the oil that is in the priest's hand he shall put upon the head of him 
 that is to be cleansed, to make an atonement for him before the Lord. 
 t. ver. 22. 30 ^nd hc shall offer the one of "the turtledoves, or of the young pigeons, 
 
 such as he can get, ^^ (even such as he is able to get, the one for a sin 
 offering, and the other for a burnt offering, with the meat offering ;) 
 and the priest shall make an atonement for him that is to be cleansed 
 before the Lord. 
 
 ^^ " This is the law of him in whom is the plague of leprosy, whose 
 wvor. 10. hand is not able to get "that which pertaineth to his cleansing." 
 
 VOL. I. 26 
 
202 • THE SIGNS OF LEPROSY IN A HOUSE. [Period III. 
 
 SECT. XXX. Section XXX. The Signs of Leprosy in a House; — Laws for the 
 
 — Cleansing. 
 
 A. M. 2514. , . „^ " , 
 
 B. C. 1490. Lev. XIV. 33, to the end. 
 
 iULEs, 1647 33 And the Lord spake unto Moses and unto Aaron, saying, ^ " When 
 
 sinai. a^^ Y,Q come into the land of Canaan, which I give to you for a pos- 
 
 aGe. 12. 7. Nu. scssion, and I put the plague of leprosy in a house of the land of your 
 
 &*3-^49°^' ^' ^' possession ; ^^ and he that owneth the house shall come and tell the 
 
 jps. 91.10. Pr. priest, saving, It seemeth to me there is as it were 'a plague in the 
 
 *%Tre"ri^' house. ^e'Thcu the priest shall command that they *empty the house, 
 
 before the priest go into it to see the plague, that all that is in the house 
 
 be not made unclean ; and afterward the priest shall go in to see the 
 
 house. ^^ And he shall look on the plague, and, behold, if the plague 
 
 be in the walls of the house with hollow strakes, greenish or reddish, 
 
 which in sight are lower than the wall ; ^^ then the priest shall go out 
 
 of the house to the door of the house, and shut up the house seven 
 
 days. ^^ And the priest shall come again the seventh day, and shall 
 
 look ; and, behold, if the plague be spread in the walls of the house, 
 
 ■*" then the priest shall command tliat they take away the stones in 
 
 which the plague is, and they shall cast them into an unclean place 
 
 without the city. '^^ And he shall cause the house to be scraped within 
 
 round about, and they shall pour out the dust that they scrape ofi' 
 
 without the city into an unclean place. **2 And they shall take other 
 
 stones, and put them in the place of those stones ; and he shall take 
 
 other mortar, and shall plaster the house. ^'^ And if the plague come 
 
 again, and break out in the house, after that he hath taken away the 
 
 stones, and after he hath scraped the house, and after it is plastered ; 
 
 ^* then the priest shall come and look, and, behold, if the plague be 
 
 cLc. 13. 51. Ze. spread in the house, it is 'a fretting leprosy in the house ; it is unclean. 
 
 ^'^' ''^ And he shall break down the house, the stones of it, and t! - timber 
 
 thereof, and all the mortar of the house ; and he shall carry them forth 
 
 out of the city into an unclean place. '^^ Moreover he that goeth into 
 
 the house all the while that it is shut up shall be unclean until the 
 
 even. "*" And he that lieth in the house shall wash his clothes ; and he 
 
 that eateth in the house shall wash his clothes. 
 
 ^^thauc^iwlf ^®" And if the priest TsJiall come in, and look upon it, and, behold, 
 
 *''^- ' the plague hath not spread in the house, after the house was plastered ; 
 
 then the priest shall pronounce the house clean, because the plague is 
 
 <iver.4. healed. -^'^ And ''he shall take to cleanse the house two birds, and cedar 
 
 wood, and scarlet, and hyssop. ^° And he shall kill the one of the birds 
 
 in an earthen vessel over running water. ^^ And he shall take the cedar 
 
 wood, and the hyssop, and the scarlet, and the living bird, and dip them 
 
 *'"-f°- ^ in the blood of the slain bird, and in the running water, and sprinkle 
 
 ■^ L^e."?. the house seven times. ^~ And he shall cleanse the house with the blood 
 
 Aver. 34. ^f ^j^g bird, and with the running water, and with the living bird, and 
 
 \^'eh^^m>ia,j with the cedar wood, and with the hyssop, and with the scarlet; "^^but 
 
 aniliXrf«rV '^^ ^'^^^^ '^^ S*^ ^''^ living bird out of the city into the open fields, and 
 
 "^r/L.. De.24. 'make an atonement for the house, and it shall be clean. 
 
 8.EZ.44.23. .^^^ ^j^.^ .^ ^j^^ j^^^ ^^^ ^jj j^^^jjj^^r Qf plague of Icprosy, and ^scall, 
 
 -"^^and for the ^leprosy of a garment, 'and of a house, ^''and 'for a 
 SECT. XXXI. rising, and for a scab, and for a bright spot ;. '^^ to teach twhen it is 
 A. yul'iu. unclean, and when it is clean : this is the law of leprosy."' 
 
 Hales. 1647. SECTION XXXI.— O/ the Unclcanncss of 3Icn and Women ;— Lairs for 
 Sinai. their Cleansing. 
 
 Lev. XV. 
 
 "t^^-fsl' 2.%. ^ And the Lord spake unto Moses and to Aaron, saying, ^ " Speak 
 I'-i''Lu'?'8.^43: «nt« the children of Israel, and say unto them, "When any man hath 
 
Part VIII.] OF THE UNCLEANNESS OF MEN AND WOMEN. 203 
 
 *or,nmniascf ^ *running issue out of his flesh, because of his issue he is unclean. 
 " '"'''"'■ 3 ^j-,(j ^]^jg gj^aii i3e i^ig uncleanness in his issue ; whether his flesh run 
 
 with his issue, or his flesh be stopped from liis issue, it is his unclean- 
 ness. "^ Every bed, whereon he lieth that hath the issue, is unclean ; 
 \ tteh. vessel. ^,-,(j evcry tthing, whereon he sitteth, shall be unclean. ^And whoso- 
 * Le. n. 25. & gygj. toucheth his bed shall wash his clothes, 'and bathe himself in 
 water, and be unclean until the even. ^ And he that sitteth on any 
 thing whereon he sat that hath the issue shall wash his clothes, and 
 bathe himself in water, and be unclean until the even. ''' And he that 
 toucheth the flesh of him that hath the issue shall wash his clothes, 
 and bathe himself in water, and be unclean until the even. ^And if 
 he that hath the issue spit upon him that is clean ; then he shall wash 
 his clothes, and bathe himself in water, and be unclean until the even. 
 ^ And what saddle soever he rideth upon that hath the issue shall be 
 unclean. ^^ And whosoever toucheth any thing that was under him 
 shall be unclean until the even ; and he that beareth any of those 
 things shall wash his clothes, and bathe himself in water, and be un- 
 clean until the even. ^^ And whomsoever he toucheth that hath the 
 issue, and hath not rinsed his hands in water, he shall wash his clothes, 
 cLe.^6.28.&ii. and bathe himself in water, and be unclean until the even. ^^ And 'the 
 ' ' vessel of earth, that he toucheth which hath the issue, shall be broken ; 
 
 and every vessel of wood shall be rinsed in water. 
 d Le. 14. 8. 13 u ^j-,jj ^^g^ ],g ^j^^t hath an issue is cleansed of his issue ; then ''he 
 
 shall number to himself seven days for his cleansing, and wash his 
 clothes, and bathe his flesh in running water, and shall be clean. ^^ And 
 e Le. 14. 22, 23. q,^ ^\-^q eighth day he shall take to him 'two turtledoves, or two young 
 pigeons, and come before the Lord unto the door of the tabernacle of 
 the congregation, and give them unto the priest. ^^ And the priest shall 
 /Le. 14.30,31. ^fj-gj. them, ^the one for a sin offering, and the other for a burnt offer- 
 s' Le- 14. 19, 31. jj-,g . ?a,nd the priest shall make an atonement for him before the Lobd 
 
 for his issue. 
 '' Le. 22. 4. De. 16 a ^^(j Ajf any mau's sccd of copulation go out from him, then he 
 shall wash all his flesh in water, and be unclean until the even. ^"^ And 
 every garment, and every skin, whereon is the seed of copulation, shall 
 be washed with water, and be unclean until the even. ^^ The woman 
 also with whom man shall lie with seed of copulation, they shall both 
 tisa.21.4. bathe themselves in water, and 'be unclean until the even. 
 jLe. 12. 2. 19 a And ^if a woman have an issue, and her issue in her flesh be 
 
 *ara"^"^*^^" blood, shc shall be tput apart seven days ; and whosoever toucheth her 
 shall be unclean until the even. ^^ And every thing that she lieth upon 
 in her separation shall be unclean ; every thing also that she sitteth 
 upon shall be unclean. ^^ And whosoever toucheth her bed shall wash 
 his clothes, and bathe himself in water, and be unclean until the even. 
 22 And whosoever toucheth any thing that she sat upon shall wash his 
 clothes, and bathe himself in water, and be unclean until the even. 
 2^ And if it be on her bed, or on any thing whereon she sitteth, when he 
 ft See Le. 20. 18. touchcth it, he shall be unclean until the even. "^^ And ^"if any man lie 
 with her at all, and her flowers be upon him, he shall be unclean 
 seven days ; and all the bed whereon he lieth shall be unclean. ^^ And 
 I See ver. 2. jf i^ womau havc an issue of her blood many days out of the time of 
 her separation, or if it run beyond the time of her separation ; all the 
 days of the issue of her uncleanness shall be as the days of her separa- 
 tion, she shall be unclean. '^^ Every bed whereon she lieth all the days of 
 her issue shall be unto her as the bed of her separation ; and whatsoever 
 she sitteth upon shall be unclean, as the uncleanness of her separation. 
 '^'' And whosoever toucheth those things shall be unclean, and shall wash 
 his clothes, and bathe himself in water, and be unclean until the even. 
 
204 THE SACRIFICES FOR ATONEMENT. [Period III. 
 
 "' ^6'- 13- 28 a 3yt ""jf gj^g J3g cleansed of her issue, then she shall number to her- 
 
 self seven days, and after that she shall be clean. ~^ And on the eighth 
 day she shall take unto her two turtles, or two young pigeons, and 
 bring them unto the priest, to the door of the tabernacle of the con- 
 gregation. ^^ And the priest shall offer the one for a sin offering, and 
 the other for a burnt offering ; and the priest shall make an atonement 
 for her before the Lord for the issue of her uncleanness. 
 
 Le. 11. 47. De. 
 
 8.EZ.44.23. 31 u Thus shall ye "separate the children of Israel from their unclean- 
 
 Nu. 5. 3. & 
 
 i3,2o."E'z.5.ii. ness ; that they die not in their uncleanness, when they "defile my 
 fc'23.38. tabernacle that is among them. 
 
 ^^ " This ^is the law of him that hath an issue, 'and of him whose seed 
 
 goeth from him, and is defiled therewith ; ^-^ and "^of her that is sick of 
 
 ■^' her flowers, and of him that hath an issue, of the man, "and of the 
 
 p ver. 2 
 g ver. 16. 
 r ver. 19. 
 
 r. 24. 
 
 woman, and 'of him that lieth with her that is unclean. 
 
 b E\. 30. 10.- Le, 
 23. 27. Ho. 9. 7 
 & 10. 19. 
 
 e Le. 4. 3. 
 
 SECT. xxxn. Section XXXII. — Law of the Sacrifices for Atonement. 
 Lev. xvi. 
 
 A. AI. 2514. fjg^ ii^g i^igj^ priest must enter into the holy place. 11 The sin offering for himself. 15 Tlie sin 
 
 B. 0. 1490. offering ftrr the people. 20 The scapegoat. 29 The yearlij feast of the e.xpiatio7is. 
 
 Hales, 1647. i ^^^ ^j^^ LoRD spakc unto Moscs after "the death of the two sons 
 
 sina^. of Aaron, when they offered before the Lord, and died; ^ and the 
 
 Le. 10. 1,2. Lord said unto Moses, " Speak unto Aaron thy brother, that he 'come 
 
 not at all times into the holy place within the veil before the mercy 
 
 seat which is upon the ark, that he die not ; for 'I will appear in the 
 
 4o!'34fiKi.8. cloud upou the mercy seat. =^Thus shall Aaron "come into the holy 
 
 ioii2. place ; Svith a young bullock for a sin offering, and a ram for a burnt 
 
 rH„ Q 7 iQ Q4 ^^^-^^.j^^g^ 4 jj^ gj^^^jj ^^^ OH ^tlic holy lluen coat, and he shall have the 
 
 linen breeches upon his flesh, and shall be girded with a linen girdle, 
 
 •''4^f"L^: iSo!' and with the linen mitre shall he be attired : these are holy garments ; 
 
 ^Ei^3o"o^Le therefore 'shall he wash his flesh in water, and so put them on. ^ And 
 
 ^e.l',7.' ' ^' he shall take of "the congregation of the children of Israel two kids of 
 
 *Nr29*iL2Ch. the goats for a sin offering, and one ram for a burnt oflering. 
 
 17' Ez 4"^22' ^" ^"^ Aaron shall offer his bullock of the sin offering, which is for 
 
 23! ^' "' ' himself, and 'make an atonement for himself, and for his house. "^ And 
 
 '2!&7.27*^&.& ^^ ^'^^^1 take the two goats, and present them before the Lord at the 
 
 9- 7- " ' door of the tabernacle of the congregation. ^ And Aaron shall cast 
 
 lots upon the two goats ; one lot for the Lord, and the other lot for 
 
 * Heb. Azazd. tj^g *scapegoat. ^ And Aaron shall bring the goat upon which the 
 
 \Heb. went vp. Lord's lot tfell. and offer him for a sin offering. ^^ But the goat, on 
 
 which the lot fell to be the scapegoat, shall be presented alive before 
 
 jiJohn2.2. the Lord, to make ^an atonement with him, and to let him go for a 
 
 scapegoat into the wilderness. 
 
 11 " And Aaron shall bring the bullock of the sin offering, which is 
 for himself, and shall make an atonement for himself, and for his 
 house, and shall kill the bullock of the sin offering which is for him- 
 self. i~ And he shall take '^a censer full of burning coals of fire from 
 off the altar before the Lord, and iiis Jiands full of 'sweet incense 
 beaten small, and bring it within the veil. ^^ And '"lie shall put the in- 
 cense upon the fire before the Lord, that the cloud of the incense may 
 cover the "mercy seat that is upon the testimony, that he die not. !■* And 
 °he shall take of the blood of the bullock, and 'sprinkle it with his 
 finger upon the mercy seat eastward ; and before the mercy seat shall 
 he sprinkle of the blood with his finger seven times. 
 
 1^ " Then 'shall he kill the goat of the sin offering, that is for the 
 people, and bring his blood 'within the veil, and do with that blood as 
 he did witli the blood of the bullock, and sprinkle it upon the mercy 
 See Ex. 29. 36. seat, and before the mercy seat : ^^ and he shall 'make an atonement 
 f"^'^^^' "^" for the holy place, because of the uncleanness of the children of Israel, 
 
 k Le. 10. 1. 
 16. 18, 46. 
 8.5. 
 
 Nu. 
 Re. 
 
 / Ex. 30. 3^ 
 
 
 m Ex. 30. 1 
 Nu. 16.7, 
 46. Re. 8. 
 
 ,7, 8. 
 1% 
 
 nEx. 25.21. 
 
 Le. 4. 5. He. 9. 
 13, 25. & 10. 4. 
 
 p Le. 4. 6. 
 
 
 9 He. 2. 17 
 2. & 9. 7, 
 
 . &5. 
 28. 
 
 r He. 6. 19 
 3, 7, 12. 
 
 . & 9. 
 
Part VIII.] 
 
 BLOOD TO BE OFFERED TO THE LORD. 
 
 205 
 
 I Heb. dwclleth. 
 
 u Ex. 30. 10. Le. 
 4. 7, 18. He. 9. 
 ■22, -23. 
 
 w Ez. 45. 20. 
 
 X Is. 53. 6. 
 
 * Heb. a man of 
 opportunity, 
 y Is. 53. 11, 12. 
 
 f Heb. of separa- 
 tion. 
 
 I Ez. 42. 14. &: 
 44. 19. 
 
 c Le. 4. 12, 21. & 
 6. 30. He. 13. 11. 
 
 d Ex. 30. 10. Le. 
 23. 27. Nu. 29. 7. 
 Is. 58. 3, 5. Da. 
 10. 3, 12. 
 
 ePs. 51. 2. Je. 
 
 33. 8. Ep. 5. 26. 
 
 He. 9. 13, 14. & 
 
 10. 1,2. IJohn 
 
 1. 7, y. 
 / Le. 23. 3-3. 
 g Le. 4. 3, 5, 16. 
 I Heh. fill his 
 
 ALe.23. 31. Nu. 
 
 29. 7. 
 i Ex. 30. 10. He. 
 
 9. 7, 25. 
 
 SECT. xxxm. 
 
 \. M. 2514. 
 
 B. C. 1490. 
 
 Hales, 1647. 
 
 Sinai. 
 
 and because of their transgressions in all their sins ; and so shall he do 
 for the tabernacle of the congregation, that tremaineth among them 
 in the midst of their uncleanness. ^"^ And 'there shall be no man in the 
 tabernacle of the congregation when he goeth in to make an atone- 
 ment in the holy place, until he come out, and have made an atone- 
 ment for himself, and for his household, and for all the congregation 
 of Israel. ^^ And he shall go out unto the altar that is before the Lord, 
 and "make an atonement for it ; and shall take of the blood of the 
 bullock, and of the blood of the goat, and put it upon the horns of the 
 altar round about. -^ And he shall sprinkle of the blood upon it with 
 his finger seven times, and cleanse it, and "hallow it from the unclean- 
 ness of the children of Israel. 
 
 20 " And when he hath made an end of "reconciling the holy place, 
 and the tabernacle of the congregation, and the altar, he shall bring 
 the live goat. ^' And Aaron shall lay both his hands upon the head of 
 the live goat, and confess over him all the iniquities of the children of 
 Israel, and all their transgressions in all their sins, ""putting them upon 
 the head of the goat, and shall send him away by the hand of *a fit 
 man into the wilderness : ^^ and the goat shall "bear upon him all their 
 iniquities unto a land tnot inhabited ; and he shall let go the goat in 
 the wilderness. 
 
 23 " And Aaron shall come into the tabernacle of the congregation, 
 'and shall put off the linen garments, which he put on when he went 
 into the holy place, and shall leave them there. ^4 And he shall wash 
 his flesh with water in the holy place, and put on his garments, and 
 come forth, and offer his burnt offering, and the burnt offering of the 
 people, and make an atonement for himself, and for the people. ^5 And 
 "the fat of the sin offering shall he burn upon the altar. 
 
 26 " And he that let go the goat for the scapegoat shall wash his 
 clothes, and ''bathe his flesh in water, and afterward come into the 
 camp. -'' And 'the bullock for the sin offering, and the goat for the 
 sin offering, whose blood was brought in to make atonement in the 
 holy place, shall one carry forth without the camp ; and they shall 
 burn in the fire their skins, and their flesh, and their dung. ^^ And he 
 that burneth them shall wash his clothes, and bathe his flesh in water, 
 and afterward he shall come into the camp. 
 
 29 '< And this shall be a statute for ever unto you ; that ''in the seventh 
 month, on the tenth day of the month, ye shall afl3ict your souls, and 
 do no work at all, whether it be one of your own country, or a stranger 
 that sojourneth among you, '^^ For on that day shall the priest make 
 an atonement for you, to 'cleanse you, that ye may be clean from all 
 your sins before the Lord. ^^ It -^shafl be a Sabbath of rest unto you, 
 and ye shall afllict your souls, by a statute for ever. ^2 And ^the priest, 
 whom he shall anoint, and whom he shall tconsecrate to minister in 
 the priest's office in his father's stead, shall make the atonement, and 
 shall put on the linen clothes, even the holy garments. ^^ And he shall 
 make an atonement for the holy Sanctuary, and he shall make an 
 atonement for the Tabernacle of the Congregation, and for the Altar, 
 and he shall make an atonement for the Priests, and for all the People 
 of the Congregation. ^^ And ''this shall be an everlasting statute unto 
 you, to make an atonement for the children of Israel for all their sins 
 'once a year." And he did as the Lord commanded Moses. 
 
 Sect. XXXIII. Blood to be offered to the Lord; — Its eating forbidden. 
 
 Lev. xvii. 
 
 The blood of all slain beasts mvst he offered to the Lord at the door of the tabernacle. 7 They must 
 
 or oft 
 ' all th 
 
 not offer to devils. 10 All eating of blood is forbidden, 15 a7id all that dieth alone, or is torn. 
 
 ^ And the Lord spake unto Moses, saying, ~ " Speak unto Aaron, and 
 
 r 
 
they may bring them unto the Lord, unto the door of the tabernacle 
 
 3iVu'i8'^^' <^f t'lG congregation, unto the priest, and offer them for peace offerings 
 
 unto the Lord. ^ And the -Spriest shall sprinkle the blood upon the altar 
 
 206 UNLAWFUL MARRIAGES AND LUSTS. [Period IlL 
 
 unto his sons, and unto all the children of Israel, and say unto them ; 
 
 aSeeDe. 12. 5, This is the thing which the Lord hath comnianded, saying, ^ What 
 
 bUe. 12.6 13 14. ^^^ socver there be of the house of Israel, "that killeth an ox, or lamb, 
 
 c Ro. 5. 13. ' or goat, in the camp, or that killeth it out of the camp, ^ and 'bringeth 
 
 dGe. 17. 14. jj j^Qj yj^^Q ^]^g ^QQj. Qf ^j^g tabernacle of the congregation, to offer an 
 
 *23!"2.&3i.54. offering unto the Lord before the tabernacle of the Lord ; blood 'shall 
 
 M^'al.l Ki.'^i'e. be imputed unto that man, he hath shed blood, ''and that man shall be 
 
 2'ch.28.^4.'Ez. cut off from among his people ; ^to the end that the children of Israel 
 
 20. 28. &. 22. 9. niay bring their sacrifices, 'which they offer in the open field, even that 
 
 ^Kx.29. 18. Le. 
 
 •J.5, ll,l(j. " ' 
 
 H. .\u. 18. 
 ft De. 3-2. 17 
 
 io6.''37.^i co.^^' of the Lord at the door of the tabernacle of the congregation, and ^burn 
 10. 20. Re. 9.20. tj^e fat for a sweet savour unto the Lord. "^ And they shall no more offer 
 '^^'a^De.^si.^e! their sacrifices ''unto devils, after whom they 'have gone a whoring. 
 Ez. 23. 8. rpj^jg gj^j^ji j^g ^ statute for ever unto them throughout their generations. 
 
 1 Ge. 9. 4'. Le. 3. ^ " And thou shalt .say unto them. Whatsoever man there be of the 
 house of Israel, or of the strangers which sojourn among you, ■'that 
 offereth a burnt offering or sacrifice, ^and bringeth it not unto the door 
 of the tabernacle of the congregation, to offer it unto the Lord ; even 
 that man shall be cut off from among his people. 
 Ma. 14. 24. Ro. 10 a \i^f[ ^whatsoever man there be of the house of Israel, or of the 
 ' "' ' ' ' strangers that sojourn among you, that eateth any manner of blood; 
 'I will even set my face against that soul that eateth blood, and w-ill 
 cut him off from among his people. ^^ For the life of the flesh is in 
 ueh^that hmit- the blood, and I have given it to you upon the altar "to make an 
 Le.'7"'-'26.""^"'^' atonement for your souls ; "for it is the blood that maketh an atone- 
 De. 12. iG, 24. ment for the soul. ^^ Therefore I said unto the children of Israel, ' No 
 v%l%T.'7. soul of you shall eat blood, neither shall any stranger that sojourneth 
 5 See Ge. 9. 4. amoug you eat blood.' ^^ And whatsoever man there be of the children 
 
 17. &.7. 26, 27. 
 
 ii. 19.26. De. 12. 
 
 16, 23. & 15.23. 
 
 1 Sa. 14. 33. Ez. 
 
 44.7. 
 I See Ge. 9. 4. 
 m Mat. 26. 28. 
 
 . 7. Col. 1. 14 
 20. Ho. 13. 12. 
 1 Pc. 1. 2. 1 Jo. 
 1.7. Re. 1. 5. 
 n He. 9. 22, 
 
 t Heb. a carcass, and catchcth any beast or fowl that may be eaten ; he shall even "pour 
 lil'.ll'.s^' ^^^ t'i6 blood thereof, and ^cover it with dust. ^"^ For 'it is the life of 
 « Le. s.'i'.iL 7. all flesh, the blood of it is for the life thereof ; therefore I said unto the 
 19: l).^^'^' '''"■ children of Israel, ' Ye shall eat the blood of no manner of flesh,' for the 
 
 life of all flesh is the blood thereof; whosoever eateth it shall be cut off. 
 
 1^ " And "every soul that eateth tthat which died of itself, or that 
 
 ■ ■ which was torn with beasts, whether it be one of your own country, or 
 
 A. M.2514. a stranger, 'he shall both wash his clothes, 'and bathe himself in water, 
 
 iUL^'3^1647 and be unclean until the even; then shall he be clean, i*^ But if he 
 
 ^sTn'ai. wash them not, nor bathe his flesh ; then "he shall bear his iniquity." 
 
 ^f^fe "19 4^10^" Section XXXI V .— Unlmoful 3Iarriages ;— Unlaufid Lusts. 
 
 34. & 20. 7! Ez. Lev. xviii. 
 
 6~Ez. 20.' 7, 8. & ^ And the Lord spake unto Moses, saying, -" Speak unto the chil- 
 
 cEi ^23.24. Le. ^^6" ^^ Isracl. and say unto them, "I am the Lord your God. "After 
 
 V23.be.' 12. 4, Hhe doings of the land of Egypt, wherein ye dwelt, shall ye not do; 
 
 dSie.\. i,2.&6. 'and after the doings of the land of Canaan, whither I bring you, shall 
 
 e Ez^2/ n^^i3 y^ "^^ ^" ' "either" shall ye walk in their ordinances. '^ Ye "shall do 
 
 21. Lu.' 10.' 28.' my judgments, and keep mine ordinances, to walk therein ; I am the 
 
 Ro. 10. 5. Ga. 3. j^^^^ ^^^^^^ ^^^j 5 Y^ ^l^^jj therefore keep my statutes, and my judg- 
 
 / Ex. 6^. 2, 6, 29. nients, 'which if a man do, he shall live in them ; ^l am the Lord. 
 
 * Heb. remainder ^ " Nouc of you shall approach to any that is *near of kin to him, to 
 
 fi!!c!i^n. uncover their "nakedness : I am the Lord. ' The ^'nakedness of thy 
 
 ftGe.'49.4."Le. father, or the nakedness of thy mother, shalt thou not uncover: she 
 
 30: &2?.2(hEz. is thy mother, thou shalt not uncover her nakedness. ^The '"naked- 
 
 22^^o Am.2.7. ^ggg ^f ^j^y father's wife shalt thou not uncover: it is thy father's 
 
Part VIIL] A REPETITION OF SUNDRY LAWS. 207 
 
 'j^!i2^Elif''' nakedness. ^The 'nakedness of thy sister, the daughter of thy father, 
 ^^- or daughter of thy mother, whether she be born at home, or born 
 
 abroad, even their nakedness thou shalt not uncover. i*'The naked- 
 ness of thy son's daughter, or of thy daughter's daughter, even their 
 nakedness thou shalt not uncover : for theirs is thine own nakedness. 
 ^^ The nakedness of thy father's wife's daughter, begotten of thy father j 
 j Le. 20. 19. ^^^® ^^ ^'^y ^^^^®''' ''^^" ^'^^^^ "ot uncover her nakedness, i^ Thou ^shalt 
 k Le. 20. 20. not uucovcr the nakedness of thy father's sister : she is thy father's npar 
 
 'L"-lo.i2.iz. J^.inswoman. i^Thou shalt not uncover the nakedness of thy mother's 
 
 22. II -.-*_-/■_ I ■ .1 ., , . . . . _^ 
 
 m Le. 20. 21. 
 
 De. 25. 5. Mat. 
 2J. 24. 
 n Le. 20. 
 
 sister : for she is thy mother's near kinswoman, i* Thou '^shalt not un- 
 
 sha; h: l^see ^^"^^\ ^^^^ nakedness of thy father's brother, thou shalt not approach to 
 his wife : she is thine aunt, i^ Thou 'shalt not uncover the nakedness of 
 thy daughter-in-law : she is thy son's wife ; thou shalt not uncover her 
 
 ^a«X"Ef 2t/.3. "akedness. '^ Thou '"shalt not uncover the nakedness of thy brother's 
 
 oisa.i.6,8. wife: It IS thy brother's nakedness. ^^ Thou "shalt not uncover the 
 ^k%^lfi^^: nakedness of a woman and her daughter, neither shalt thou take her 
 5Le.2o. 10. E.X. son's daughter, or her daughter's daughter, to uncover her nakedness ; 
 
 f'-2i:i%Vi: for they are her near kinswomen: it is wickedness. ^^ Neither shalt 
 
 Mat'VJT'jo"' *^^°" ^^'^® ^^ ^^^^® to ^er sister, "to vex her, to uncover her nakedness, 
 
 8.4,5.Ro.2. besides the other in her life time. 
 
 He. i3.°4. ■ ■ ^'^ " Also ^thou shalt not approach unto a woman to uncover her 
 '"i^^^^liVfe nakedness, as long as she is put apart for her uncleanness. ^o More- 
 
 fz' ''?d st & bl °^^*" '^'^^" ^^^^^^ "^* ^^^ carnally with thy neighbour's wife, to defile 
 
 ST^l).' ■ ■ thyself with her. 21 And thou shalt not let any of thy seed '"pass 
 'canedJkJ.v'^, through the fire to ^Molech, neither shalt thou 'profane the name of 
 
 Moloch. ' thy God : I am the Lord. 22 Thou "shalt not lie with mankind, as with 
 
 'tl'^il^^i womankind: it is abomination. ^3 Neither "shalt thou lie with any 
 
 I'fMaf.fil."' ^^^^^ to defile thyself therewith: neither shall any woman stand be- 
 «Le^2o. 13. Ro. forc a bcast to lie down thereto: '"it is confusion. 
 
 iTi.L*Io: ^'^' ^'' " Defile 'not ye yourselves in any of these things : ^for in all these 
 "£^^.^"'19^' ^"^^ .^'^® nations are defiled which I cast out before you. 25 And "the land 
 w Le.To. 12. IS defiled ; therefore I do "visit the iniquity thereof upon it, and the 
 ^^co' 3^7^^"^''" ^^"^ '^^^'^^ vomiteth out her inhabitants. ^6 Ye 'shall therefore keep 
 2,Le.°2:).'23.'De. '^^ statutcs aiid my judgments, and shall not commit any of these 
 iN»% 34 Je ^'^.^"^"^ations ; neither any of your own nation, nor any stranger that 
 '2.7.&16.18?' sojourneth among you ; 27 (for all these abominations have the men 
 
 ?s.89 iiis f the land done, which were before you, and the land is defiled:) 
 I'd I' t u ^ ^'^^^ -^^^^ '^""^ ^*^"® "^t you out also, when ye defile it, as it spued out 
 %3.2. Ho! the nations that were before you. ^'^ For whosoever shall commit any of 
 ^s- ^^- these abominations, even the souls that commit them, shall be cut off 
 .22,23. from among their people. =^0 Therefore shall ye keep mine ordinance, 
 'sail, n. ^^' 'tliat ye commit not any one of these abominable customs, which were 
 dDe. 18.9. committed before you, and that ye defile not yourselves therein : I am 
 the Lord your God." 
 
 SECT^xxv. Section XXXV. A Repetition of sundnj Laws. 
 
 Lev. xix. 
 
 ^ And the Lord sf)ake unto Moses, saying, ^ '« Speak unto all the 
 congregation of the children of Israel, and say unto them, "Ye shall 
 be holy ; for I the Lord your God am holy. 
 
 ^ " Ye 'shall fear every man his mother, and his father, 'and keep 
 my Sabbaths : I am the Lord your God. 
 
 Turn ''ye not unto idols, 'nor make to yourselves molten gods : 
 d^E.v. 20. 4. Le. I am the Lord your God. 
 
 h"'5.2i. ^" And -^if ye offer a sacrifice of peace offerings unto the Lord, 
 
 "■""■ ^® ^^^^^^ o^^"" it at your own will. ''It shall be eaten the same day ye 
 
 /Le. 7. ic. offer it, and on the morrow : and if aught remain until the third day, it 
 
 aPs, 
 
 21. . 
 
 ,9.& 14 
 i. 2. H 
 2. 13. &8. 13. 
 & 9. 9. 
 5Le, 
 
 A. M. 2514. 
 B. C. 1490. 
 Hales, 1647. 
 
 a Le. II. 44. & 
 20. 7, 21. 1 Pe. 
 1. IB. 
 
 b Ex. 20. 12. 
 
 c Ge. 2. 
 
 John .5.21. 
 27. 15 
 
208 A REPETITION OF SUNDRY LAWS. [Period III. 
 
 ^^^i'^ihRu.l'. ^^^^^ ^6 burnt in the fire. ''' And if it be eaten at all on the third daj-, 
 
 ^5' ^^- _ it is abominable : it shall not be accepted. ^ Therefore every one that 
 
 22fi,7,' 10. De. catcth it shall bear his iniquity, because he hath jDrofaned the hallowed 
 t Le^^e 2 E 4 thing of the Lord : and that soul shall be cut oft' from among his people. 
 
 25.'coi.3. 9.' ^3 " And ^when ye reap the harvest of your land, thou shalt not 
 ^z!^iiT.'l'iC'^' ^'''holly reap the corners of thy field, neither shalt thou gather the 
 
 Mat. 5. 33. ia. 5. gleanings of thy harvest. ^° And thou shalt not glean thy vineyard, 
 iLe. 18. 21. neither shalt thou gather every grape of thy vineyard; thou shalt 
 I Ma. 10. 19. leave them for the poor and stranger : I am the Lord your God. 
 m De!'^24. 14, 15. ^^ " Yc ''shall uot stcal, neither deal falsely, 'neither lie one to 
 
 *'^''^ % another. ^-And ye shall not 'swear by my name falsely, ^neither shalt 
 "14.^13.' ' ' thou profane the name of thy God: I am the Lord. ^^Thou 'shalt 
 "hl'^.'-^l'^^i. "°t defraud thy neighbour, neither rob him : "'the wages of him that 
 
 iPe. 2. 17. is hired shall not abide with thee all night until the morning. 
 ^\fY^^\l'.\i' ^^ " Thou shalt not curse the deaf, "nor put a stumblingblock before 
 
 2^ fr". 24'. S: ^'^' the blind, but shalt "fear thy God : I am the Lord. 
 
 jiau 2-2. 16. Ja. ^^ " Yc ''sliall do no unrighteousness in judgment: thou shalt not 
 5 Ex. 23. LPs. respect the person of the poor, nor honor the person of the mighty ; 
 
 Pr ii.'^i3.V2b. but in righteousness shalt thou judge thy neighbour. 
 
 19. Ez. 23.9. i*^ " Thou 'shalt not go up and down 'as a talebearer among thy 
 
 "^1 Ki. 21. 13.' people ; neither shalt thou '"stand against the blood of thy neighbour : 
 
 Ma^u26.6o,6). j ^^ ^j^^ LoRD. 1" Tliou "slialt not hate thy brother in thy heart ; 'thou 
 a ] joiin 2. 9, 11. shalt in any wise rebuke thy neighbour, *and not suffer sin upon him. 
 ( Mat. 18. 15. Ga. -^^ Thou "shalt uot aveugc, nor bear any grudge against the children of 
 
 i'tI. 5!'2o.'2 Ti. thy people, "but thou shalt love thy neighbour as thyself : I am the Lord. 
 
 &2 Ts'' ^'^^' ^^ " ^^ ^'^^^^ keep my statutes. Thou shalt not let thy cattle gender 
 * Or, that tiiou with a diverse kind ; ""thou shalt not sow thy field with mingled seed ; 
 
 ht'n:^seeno'.'\. ""neither shall a garment mingled of linen and woollen come upon thee. 
 
 1 Times' 22" ^° " ^"^ whosoever lieth carnally with a woman, that is a bondmaid, 
 
 2Joiinii. tbetrothed to a husband, and not at all redeemed, nor freedom given 
 "20.^22. Ro^^i^!"'' her ; tshe shall be scourged ; they shall not be put to death, because 
 
 Ep.'4.'3i!"i^Pe"' ^^^ ^^'^^ ""^t free. ^^ And ^he shall bring his trespass offering unto the 
 
 2. i.ja. 5. 9. Lord, unto the door of the tabernacle of the congregation, even a 
 "^'.''sg.^iio^'is^g. ram for a trespass offering. — And the priest shall make an atonement 
 
 *De\2^9^^o^ for him with the ram of the trespass offering before the Lord for his 
 zDe.22.11. sin which he hath done ; and the sin which he hath done shall be 
 ^ Or, abused by forgivcu him. 
 
 pro'aciied'by, or, ^"^ " And whcu yc shall come into the land, and shall have planted all 
 (Z^'thcy. Heb. manner of trees for food, then ye shall count the fruit thereof as 
 
 there shall be a uucircumciscd : thrcc years shall be as uncircumcised unto vou : it 
 
 scour fititr, ^ J ^ • ^ 
 
 y Lc. 5. 15. & 6. shall not be eaten of, ^^ But in the fourth year all the fruit thereof 
 
 *^Heh hoiive^sof ^'^^'^ ^^ *holy ''to praisc the Lord withal. -^ And in the fifth year shall 
 
 prau'e^ to th'. ye Cat of the fruit thereof, that it may yield unto you the increase 
 
 1 De. 12. 17, 18. thereof : I am the Lord your God. 
 
 Pj-^"^- ' 26 u Ye "shall not eat any thing with the blood ; ''neither shall ye use 
 
 °De?i2.''23." ' enchantment, nor observe times. ^'' Ye 'shall not round the corners 
 
 ^H^is^a.Ts.'M ^^ y^"*" heads, neither shalt thou mar the corners of thy beard. ^^ Ye 
 
 Mai. 3. 5. shall not ''make any cuttincrs in vour flesh for the dead, nor print any 
 
 cDe. 21.5. Je. 9. , j ^\ " t ' 
 
 9t;. le. \o. 2. marks upon you : I am the Lord. 
 
 '^u%^Je^'u% ^^ " ^'^ "*^^ tprostitutc thy daughter, to cause her to be a whore ; lest 
 fHeh! pi^ofa^. the land fall to whoredom, and the land become full of wickedness. 
 eL^ ^^"'^ ^^ " ^*^ 'shall keep my Sabbaths, and -^reverence my sanctuary : I 
 
 /Ec. 5. 1. am the Lord. 
 
 •^eo^effDe.^s: ^^ " Regard ''not them that have familiar spirits, neither seek after 
 
 ]n^i'sa.'28^ Is wizards, to be defiled by them : I am the Lord your God. 
 
 8. 19.' Ac. 16.16! ^2 " Thou ''shalt rise up before the hoary head, and honor the face of 
 *2o^M.\'Ti'..ri. the old man, and fear thy God : I am the Lord. 
 
Part VIII.] MISCELLANEOUS AND MORAL LAWS. 209 
 
 j Ex. 12. 4S, 49, 
 k De. 10. 19. 
 / De. -25. 13, 15. 
 
 I'r. 11. 1. &, 16, 
 Jl. cc :2J. !0. 
 ^^ \ lob. stones. 
 
 JT. XXXVI. 
 
 rf Ez. 5. 11 
 
 e Le. 18. 2 
 
 A Ex. -20. 5. 
 i Le. 17. 7. 
 
 See Ex. 22.21. 33 a ^j-j^-j i|f j^ stranger sojourn with thee m your land, ye shall not 
 f^J'T/r^n ivex him. ^^^ But •'the stranger that dwelleth with you shall be unto 
 you as one born among you, and ''thou shalt love him as thyself; for 
 ye were strangers in the land of Egypt : I am the Lord your God. 
 ^^ " Ye shall do no unrighteousness in judgment, in meteyard, in 
 stoues. weight, or in measure. ^^ Just 'balances, just *weights, a just ephah, 
 ^o,' (1: k 5. ^'^^ ^ J"^*^ '^'"' ^'^^^' y® ^^^^^ • I ^™ t'le LoKD your God, which brought 
 >■ i'j. you out of the land of Egypt. ^"^ Therefore '"shall ye observe all my 
 statutes, and all my judgments, and do them: I am the Lord." 
 
 Section XXXVI. — MisceUancotis arid Moral Laws. 
 Lev. XX. 
 
 A M "514 ^f ^^^ ''"*' ^"^^'' "-^ ''** **^*^ *° Molech. 4 Of him that favoreth such an one. 6 Of s:oino- to 
 Vr'i^gn" wizards. 1 Of sa7ictif cation. 9 Of him that curseth his parents. \0 Of adultery. \\ 14 17 
 
 ,, ,^"; Yi Of incest 13 Of sodomy. 15 Of be stialif,/. lii Of uncleanness. n Obedience is required 
 
 HALES, 104/. J^l^|^ holiness. 27 Wizards must be put to death. 
 
 smai. 1 j^^^ ^^^ Lord spake unto Moses, saying, ^ " Again, thou "shalt 
 
 aLe. 18. 21. Say to the children of Israel, ''Whosoever he be of the children of 
 ''uTii^'ich.^t Israel, or of the strangers that sojourn in Israel, that giveth any of his 
 6- ' J«' 7- 3i-'^^- seed unto <'''Molecli, he shall surely be put to death; the people of 
 c Le.~i7. 10. the land shall stone him with stones. ^ And 1 will set my face against 
 that man, and will cut him off from among his people ; because he 
 hath given of liis seed unto Molech, ''to defile my sanctuary, and 'to 
 profane my Holy Name. '^ And if the people of the land do any ways 
 hide their eyes from the man, when he giveth of his seed unto Molech, 
 
 ■!r Le n ^I'o^' ^' ^"^ !^^^^ ^""^ ^^^^ ' ^ ^^^®" °^ ^^^^^ ^®^ ^y ^^^^ against that man, and 
 
 ^ ^- ■ ■ ''against his family, and will cut him off, and all that 'go a whoring 
 after him, to commit whoredom with Molech, from among their people. 
 
 j Le. 19. 31. 6 <:; ^,-,(j jj]-^g gQ^j jj^.^^ turnctii after such as have familiar spirits, and 
 
 after wizards, to go a whoring after them, I will even set my face 
 against that soul, and will cut him off from among his people. 
 
 fc Le.^11.44. 1 Pe. 7 u Sauctify ^yoursclvcs therefore, and be ye holy ; for I am the Lord 
 
 zLo. 19. 37. your God. ^ And 'ye shall keep my statutes, and do them : ™I am the 
 
 "2L^8. Ez.^37.28! LoRD which sanctify you. 
 
 "2o'''2o"Val' Ts" ° " ^^^' "^^^^y O"^ t^^t curseth his father or his mother shall be surely 
 4.' ■ " ■ ■ put to death : he hath cursed his father or his mother ; "his blood shall 
 
 o2Sa. 1.16. \^Q ypQj^ {jjj^_ 
 
 P Le. 18. 20. 10 u ^^^ 7'^jjg J^g^^^ ^j^^^^ committeth adultery with another man's wife, 
 
 (even he that committeth adultery with his neighbour's wife), the adul- 
 
 «27^2^^- ^- ^''- terer and the adulteress shall surely be put to death. ^^ And 'the man 
 
 that lieth with his father's wife hath uncovered his father's nakedness : 
 
 both of them shall surely be put to death ; their blood shall be upon 
 
 r Le. 18. 15. them. ^'^ And If a man lie with his daughter-in-law, both of them shall 
 
 s Lo. 18. 23. surely be put to death : 'they have wrought confusion ; their blood shall 
 
 ^Ge.ig.'s""^'" ^® "P*^" t^i®"^- ^^If 'a man also lie with mankind, as he lieth with a 
 
 woman, both of them have committed an abomination : they shall 
 
 surely be put to death ; their blood shall be upon them. ^^ And "if a 
 
 man take a wife and her mother, it is wickedness ; they shall be burnt 
 
 with fire, both he and they, that there be no wickedness among you. 
 
 V Lo. 18. 23. 15 ^j^^j -If ^ jjjg^j-^ ijg ^yi^i^ ^ beast, he shall surely be put to death, and 
 
 ye shall slay the beast. ^^ And if a woman approach unto any beast, 
 
 C^*) Idolatry was punished by the Mosaic Law, nature, or to the spirits of deified men ; and mur- 
 
 because it was treason and rebellion against their der and every abomination were enumerated 
 
 Sovereign. God assumed the title of King of Israel, among the proofs of homage to these false gods, 
 
 that adherence to his worship might be a proof of Human sacrifices — offering up their children, and 
 
 allegiance, and idolatry be more certainly and passing them through the fire to Molech — the'pros- 
 
 rignrously prohibited. And the justice and wisdom titution of their young women — the shameful rites 
 
 of this law will be more evident, if we consider that of Baal Peer, &c., were crimes deserving of death 
 
 the idolatry of the nations which surrounded Israel in every well-ordered community. Vide Michaelis, 
 
 did not consist in speculative opinions only, but in Com. &c., b. v. eh. ii. art. 246. 
 acts of open homage to the personified powers of 
 
 VOL. I. 27 *N 
 
 u Le. 18. 17. 
 27. 23. 
 
210 
 
 LAWS CONCERNING THE PRIESTS. 
 
 [Period IIL 
 
 10 See Ge. 30. 12. 
 
 X Se« Le. 15. 24. 
 
 * Heb. made 
 naked. 
 
 y Le. 18. 12, 13. 
 z Le. 18. 6. 
 a Le. 18. 14. 
 
 b Le. 18. 16. 
 
 f Heb. a separa- 
 tion. 
 
 e Le. 18. 26. 
 dLe. 18.25,28. 
 
 eLe. 18. 3,24, 
 
 30. 
 /De. 9.5. 
 g See Ge. 12. 7. 
 
 Ex. 3. 17. 
 
 h Ge. 17. 8. 
 
 t Lo. 11. 47. De. 
 
 14.4. 
 j Le. 11. 43. 
 
 J Or, movetfi. 
 
 k Le. 19. 2. 1 Pe. 
 
 1. 16. 
 I Tit. 2. 14. 
 m Le. 19. 31. De. 
 
 18. 10, 11. 1 Sa. 
 
 28. 7, 8. 
 
 and lie down thereto, thou shalt kill the woman, and the beast : they 
 shall surely be put to death ; their blood shall be upon them. ^'^ And 
 "if a man shall take his sister, his father's daughter, or his mother's 
 daughter, and see her nakedness, and she see his nakedness ; it is a 
 wicked thing ; and they shall be cut oft' in the sight of their people : 
 he hath uncovered his sister's nakedness ; he shall bear his iniquity. 
 ^"^ And ""if a man shall lie with a woman having her sickness, and shall 
 uncover her nakedness ; he hath *discovered her fountain, and she hath 
 uncovered the fountain of her blood : and both of them shall be cut 
 off" from among their people. ^'-^ And "thou shalt not uncover the naked- 
 ness of thy mother's sister, nor of thy father's sister ; "^for he uncovereth 
 his near kin : they shall bear their iniquity. ^" And "if a man shall lie 
 with his uncle's wife, he hath uncovered his uncle's nakedness ; they 
 shall bear their sin, they shall die childless. ^^ And Mf aman shall take 
 his brother's wife, it is tan unclean thing ; he hath uncovered his 
 brother's nakedness, they shall be childless. 
 
 ^^ " Ye shall therefore keep all my ^statutes, and all my judgments, 
 and do them ; that the land, whither I bring you to dwell therein, ''spue 
 you not out. ^^ And 'ye shall not walk in the manners of the nations, 
 which I cast out before you : for they committed all these things, and 
 ■''therefore I abhorred them. '^'^ But ^I have said unto you, Ye shall in- 
 herit their land, and I will give it unto you to possess it, a land that 
 floweth with milk and honey : ''I am the Lord your God, which have 
 separated you from other people. 
 
 25 u Ye 'shall therefore put difference between clean beasts and un- 
 clean, and between unclefin fowls and clean ; ^and ye shall not make 
 your souls abominable by beast, or by fowl, or by any manner of living 
 thing that tcreepeth on the ground, which I have separated from you 
 as unclean. -^ And ye shall be holy unto me ; *for I the Lord am holy, 
 'and have severed you from other people, that ye should be mine. 
 
 ^^ " A '"man also or a woman tliat hath a familiar spirit, or that is a 
 wizard, shall surely be put to death ; they shall stone them with stones ; 
 their blood shall be upon them." 
 
 SECT, xxxvn 
 
 A. M. 2514. 
 
 B. C. 1490. 
 Hales, 1647. 
 
 * Or, bein^ a hus- 
 band avtonsr hU 
 peopU, he shall 
 not defile himself 
 for his wife, &,c. 
 See Ez. ^4. 16, 
 17. 
 
 b Le. 19. 27, 28. 
 Ez. 44. 20. 
 
 c Le. 18. 21. 
 
 dSeeLe. 3. 11. 
 
 e Ez. 44. 22. 
 
 /See De.24. 1 
 
 g Le. 20. 7, 8. 
 
 Section XXXVIL — Laws concerning the Priests. 
 
 Lev. x.\i. and xxii. 
 
 Of the priests' mourning. 6 Of their holiness. ?> Of their estimation. 7, 13 Of their inarriases. 
 17 The priests thai have blemislies must not minister in the sanctitanj. — Chap. xxii. 1 iT'/ie 
 priests in their uncleaiiness must abstain from the holy things. 6 Hmo they shall be cleansed. 10 
 Who of the priest's house may eat of the holy things. 17 The sacrifices must he without blemish. 
 26 The age of the sacrifice. 29 The law of eating the sacrifice of thanksgiving. 
 
 ^ And the Lord said unto Moses, " Speak unto the priests the sons 
 of Aaron, and say unto them, "There shall none be defiled for the 
 dead among his peojjle. ^ But for his kin, that is near unto him, that 
 is, for his mother, and for his father, and for his son, and for his daugh- 
 ter, and for his brother, ^ and for his sister a virgin, that is nigh unto 
 him, which hath had no husband; for her may he be defiled. ''But 
 *he shall not defile himself, being a chief man among his jieople, to 
 profane himself. ^ They ''shall not make baldness upon their head, 
 neither shall they shave oft' the corner of their beard, nor make any 
 cuttings in their flesh. "^ They shall be holy unto their God, and '^not 
 profane the name of their God ; for the offerings of the JiORo made by 
 fire, and ''the bread of their God, they do ofler, therefore they shall be 
 holy. '' They 'shall not take a wife that is a whore, or profane, neither 
 shall they take a woman •'^put away from her husband ; for he is holy 
 unto his God. ^Thou shalt sanctify him therefore; for he offereth the 
 bread of thy God. He shall be holy unto thee ; ^for I the Lord, which 
 sanctify you, am holy. 
 
Part VIIL] LAWS CONCERNING THE PRIESTS. 211 
 
 h Ge. 38. 24. 9 '' And ''the daughter of any priest, if she profane herself by playing 
 
 the whore, she profaneth her father ; she shall be burnt with fire. 
 
 t^"- 29. 29, 30. 10 ''And 'he that is the high priest among his brethren, upon whose 
 
 35.'25. ' ' head the anointing oil was poured, ^and that is consecrated to put on 
 
 j Ex. 28. 2. |.j^g garments, ''shall not uncover his head, nor rend his clothes ; ^^ neither 
 
 I Nu. 19. 14. shall he 'go in to any dead body, nor defile himself for his father, or 
 
 m he. 10. 7. for his mother ; ^^ neither "shall he go out of the sanctuary, nor pro- 
 
 n Ex. 28. 36. ^^^^ ^1^^ sauctuary of his God, "for the crown of the anointing oil of 
 
 oEz.44.22. his God is upon him : I am the Lord. ^^ And °he shall take a wife in 
 
 her virginity. ^^ A widow, or a divorced woman, or profane, or a harlot, 
 
 these shall he not take ; but he shall take a virgin of his own people to 
 
 wife. ^^ Neither shall he profane his seed among his people ; for I the 
 
 Lord do sanctify him." 
 
 ^6 And the Lord spake unto Moses, saying, ^■^" Speak unto Aaron, 
 saying, Whosoever he be of thy seed in their generations that hath 
 ^i6.%.^Ps%4'."4. ^"y blemish, let him not ^approach to ofter the thread of his God. ^^ For 
 t ov,food. Le. whatsoever man he be that hath a blemish, he shall not approach ; a 
 \l\:y 23 blind man, or a lame, or he that hath a flat nose, or any thing 'super- 
 fluous. '^Oraman that is broken-footed, or broken-handed, ^"^ or crook- 
 
 * Or, too slender, backcd, or *a dwarf, or that hath a blemish in his eye, or be scurvy, or 
 r De. 23. 1. scabbed, or '^hath his stones broken ; ^^ no man that hath a blemish of 
 
 the seed of Aaron the priest shall come nigh to offer the offerings of 
 
 the Lord made by fire ; he hath a blemish, he shall not come nigh to 
 
 offer the bread of his God. ~- He shall eat the bread of his God, both 
 iLe.2. 3, 10. of the 'most holy, and of 'the holy. ^^Only he shall not go in unto the 
 iLe.22. 10-12. ^^-j^ ^^^ coiTie uigh uuto the altar, because he hath a blemish ; that he 
 
 profane not my sanctuaries, for I the Lord do sanctify them." 
 
 2^ And Moses told it unto Aaron, and to his sons, and unto all the 
 
 children of Israel. 
 
 ^ And the Lord spake unto Moses, saying, ^" Speak unto Lev. xxii. 
 M Nu. 6. 3. Aaron and to his sons, that they "separate themselves from 
 
 V Le. 18. 21. the holy things of the children of Israel, and that they "profane not 
 w Ex. 28. 38. jj^y Holy Name in those things which they '"hallow unto me : I am the 
 
 Lord. ^ Say unto them, Whosoever he be of all your seed among 
 
 your generations, that goeth unto the holy things, which the children 
 E Le. 7. 20. of Israel hallow unto the Lord, ""having his uncleanness upon him, that 
 
 soul shall be cut off' from my presence : I am the Lord. ^ What man 
 ^Heh.ruimingof socvcr of thc sccd of Aarou is a leper, or hath a trunning issue ; he 
 is! 2.'"^' "' shall not eat of the holy things, ^until he be clean. And ^ whoso touch- 
 j,Le. 14.2. gth any thing that is unclean by the dead, or "a man whose seed goeth 
 a Le. 15. 16.' ^''^™ '^"^ 5 ^ ^*' ''whosocvcr touchcth any creeping thing, whereby he may 
 4 Le. 11. 24, 43, bc made unclean, or ^a man of whom he may take uncleanness, what- 
 ^ 15 7 19 soever uncleanness he hath ; ^the soul which hath touched any such 
 
 shall be unclean until even, and shall not eat of the holy things, unless 
 ^0^22^' ^' "^' be ''wash his flesh with water. ''' And when the sun is down, he shall 
 eLe. 21.22. be clean, and shall afterward eat of the holy things, because 'it is his 
 /See Ex.22. 31. food. ^ That ^which dieth of itself, or is torn with beasts, he shall not 
 
 eat to defile himself therewith : I am the Lord. ^ They shall therefore 
 g Ex. 28. 43. i^ggp j^^if^g ordinance, ^lest they bear sin for it, and die therefor, if they 
 
 profane it : I the Lord do sanctify them. 
 h See 1 sa. 21. 6. 10 " There ''shall no stranger eat of the holy thing ; a sojourner of the 
 
 priest, or a hired servant, shall not eat of the holy thing. ^^ But if 
 ^purch^eofkis the priest buy any soul Iwith his money, he shall eat of it, and he that 
 iNTls 11 13. ^^ ^'^'"" ^" ^^^ house ; Hhey shall eat of his meat. ^^ If the priest's daugh- 
 
 * Hob. a man a tcr also bc married unto *a stranger, she may not eat of an oflfering of 
 stranger. j.|^g j^^jy tj^ji^gg 13 gy^ jf t^g pricst's daughter be a widow, or divorced, 
 
 ALe. 10. 14. and have no child, and is 'returned unto her father's house, ''as in her 
 
212 LAWS CONCERNING FESTIVALS. [Period IIL 
 
 youth, she shall eat of her father's meat ; but there shall no stranger 
 
 eat thereof. 
 J Le. 5. 15,16. 14 u ^^^j r^f ^ ^^^^^ ^^^ ^f ^^^ j^^j^ ^j^j^^^ unwittingly, then he shall 
 
 put the fifth part thereof unto it, and shall give it unto the priest with 
 mNu. 18. 32. the holy thing. ^^And "'they shall not profane the holy things of the 
 \^u'J^tkZ'in- children of Israel, which they offer unto the Lord, ^'^ or tsuffer them 
 iguUy of trespass to bear the iniquity of trespass, when they eat their holy things ; for I 
 
 mthar eating. ^, y i ^- f ^i 55 '' J a J 
 
 the Lord do sanctily them. 
 
 ^' And the Lord spake unto Moses, saying, i^'' Speak unto Aaron, 
 and to his sons, and unto all the children of Israel, and say unto them, 
 nLe. 1. 2,3, 10. "Whatsoever he be of the house of Israel, or of the strangers in Israel, 
 that will offer his oblation for all his vows, and for all his freewill offer- 
 ings, which they will offer unto the Lord for a burnt offering; ^^ ye 
 
 he. 1. 3. "gj^aii Qffgr at yQyr Q^^j^ ^yjll ^ j^^aig „,ithout blemish, of the beeves, of 
 '5^27.^He^9. h! *^® shccp, or of the goats. ~° But ^whatsoever hath a blemish, that shall 
 
 1 Pe."i. 19.' ' ye not offer ; for it shall not be acceptable for you. ^^ And 'whosoever 
 
 1 ill iVnu offereth a sacrifice of peace offerings unto the Lord '^to accomplish his 
 15^3, 8. De. 23. VOW, or a frccwill offering in beeves or tsheep, it shall be perfect to be 
 Ec'.^.' Cs.^^' ^' accepted ; ^there shall be no blemish therein. ^-^ Blind, 'or broken, or 
 
 *s^''l""i' 3 Claimed, or having a wen, or scurvy, or scabbed, ye shall not offer these 
 t Mai. 1.8. unto the Lord, nor make "an offering by fire of them upon the altar 
 
 uLe. 1. 9, 13. unto the Lord. -^Either a bullock or a *lamb that hath any thing 
 cLe'.2Li8. "superfluous or lacking in his parts, that mayest thou offer for a free- 
 will offering ; but for a vow it shall not be accepted. ^^ Ye shall not 
 offer unto the Lord that which is bruised, or crushed, or broken, or 
 cut ; neither shall ye make any offering thereof in your land. 
 rL^'afe^iv ^' ~^ ^eitlier "'from a stranger's hand shall ye offer "the bread of your 
 y Mai. 1. 14. God of any of these ; because their ^corruption is in them, and blem- 
 ishes be in them : they shall not be accepted for you." 
 lEx. 2>. 30. 26 ^j-^(j jj^g Lord spake unto Moses, saying, ^^" When ''a bullock, or 
 
 a sheep, or a goat, is brought forth, then it shall be seven days under 
 the dam ; and from the eighth day and thenceforth it shall be accepted 
 for an offering made by fire unto the Lord. ^'^ And whether it be cow 
 ^Ot, she goat. or tcwc, yc shall not kill it "and her young both in one day. 
 iLe.7.i2.Ps. ^^ •' And when ye will ''ofler a sacrifice of thanksgiving unto the 
 116. 17. Lord, offer it at your own will. ^" On the same day it shall be eaten 
 
 cLe.7. 15. up; ye shall leave 'none of it until the morrow: I am the Lord. 
 dLe. 19. 37 - •' — 
 
 eLe. 18.21. 
 
 ^^ " Therefore ''shall ye keep my commandments, and do them : I 
 /Le. 10. 3. Mat. am the Lord. ^^ Neither 'shall ye profane my Holy Name ; but ■'I will 
 ahe 20 8 ^^ hallowed among the children of Israel : I am the Lord which 
 A Ex. 6. 7. ^hallow you, ^^ that ''brought you out of the land of Egypt, to be your 
 God : I am the Lord." 
 
 SECT.xxxvm. Sect. XXXVIII. Lmvs concerning Festivals. 
 
 A. M. 2514. Lev. xxiii. 
 
 B. C. 1490. Tlie feasts ofihe Lord. 3 The Salibath. 4 The Pa.ism-.er. 9 The sheaf of FirstfruUs. 15 The feast 
 Hales, 1647. of Pentecost. 11 Gleanings to he left for the poor . 12 Tlie feast of Trumpets. 26 The day of 
 
 . Atonement. 33 The feast of Tabernacles. 
 
 — ^ And the Lord spake unto Moses, saying, ^ " Speak unto the chil- 
 
 dren of Israel, and say unto them. Concerning the feasts of the Lord, 
 
 "lo.^-a^Ps.' 8^i?^3! which ye shall "proclaim to be holy convocations, even these are my 
 feasts. 
 
 b See Ge. 2. 2. 3 u gj^ i j^yg gj^^ji ^^^]^ ^,0 douc ; but the seventh day is the Sabbath 
 
 of rest, a holy convocation. Ye shall do no work therein ; it is the 
 Sabbath of the Lord in all your dwellings. 
 
 c Ex. 23. 14. 4 a Thcsc "are the feasts of the Lord, evc7i holy convocations, which 
 
 d Ex. 12. 6, 14, ye shall proclaim in their seasons. ^ In ''the fourteenth day of the first 
 month at even is the Lord's Passover. '^ And on the fifteenth day of 
 
Re. 14. 4 
 
 h Le. 2. 14-16. 
 
 k Nu. 28. 26. 
 
 Part VIII.] LAWS CONCERNING FESTIVALS. 213 
 
 the same month is the feast of Unleavened Bread unto the Lord : 
 
 eE.T. 12. ic. seven days ye must eat unleavened bread. ^ In 'the first day ye shall 
 
 have a holy convocation ; ye shall do no servile work therein. ^ But 
 
 ye shall offer an offering made by fire unto the Lord seven days : in the 
 
 seventh day is a holy convocation ; ye shall do no servile work therein." 
 
 ^ And the Lord spake unto Moses, saying, ^° " Speak unto the chil- 
 
 /• Ex. 23. 16, 19. (jren of Israel, and say unto them, ■'^When ye be come into the land 
 which I give unto you, and shall reap the harvest thereof, then ye shall 
 
 *i?b '^""^''ro bring a *slieaf of the firstfruits of your harvest unto the priest. ^^ And 
 ja.'i. ik he shall "wave the sheaf before the Lord, to be accepted for you ; on 
 the morrow after the Sabbath the priest shall wave it. ^~ And ye shall 
 offer that day when ye wave the sheaf a he lamb without blemish of the 
 first year for a burnt offering unto the Lord. ^^ And ''the meat offer- 
 ing thereof shall be two tenth deals of fine flour mingled with oil, an 
 offering made by fire unto the Lord for a sweet savour ; and the 
 drink offering thereof shall be of wine, the fourth part of a hin. ^'* And 
 ye shall eat neither bread, nor parched corn, nor green ears, until the 
 selfsame day that ye have brought an offering unto your God ; it shall 
 be a statute for ever throughout your generations in all your dwellings. 
 1^ " And 'ye shall count unto you from the morrow after the Sabbath, 
 from the day that ye brought the sheaf of the wave offering ; seven 
 Sabbaths shall be complete ; ^^ (even unto the morrow after the seventh 
 Sabbath shall ye number ^fifty days ;) and ye shall offer *a new meat 
 oflTering unto the Lord. ^"^ Ye shall bring out of your habitations two 
 wave loaves of two tenth deals ; they shall be of fine flour ; they 
 
 J Ex. 23. 16, 19. shall be baken with leaven; they are 'the firstfruits unto the Lord. 
 
 26"" 1. ■ ■ ■ 18 And ye shall offer with the bread seven lambs without blemish of 
 the first year, and one young bullock, and two rams ; they shall be 
 for a burnt offering unto the Lord, with their meat offering, and their 
 drink offerings, even an offering made by fire, of sweet savour unto 
 
 mLe.4. 23, 23. the LoRD. ^^ Then ye shall sacrifice "one kid of the goats for a sin 
 offering, and two lambs of the first year for a sacrifice of "peace offer- 
 ings. ^^ And the priest shall wave them with the bread of the firstfruits 
 for a wave offering before the Lord, with the two lambs ; "they shall 
 be holy to the Lord for the priest. ^^ And ye shall proclaim on the self- 
 same day, that it may be a holy convocation unto you : ye shall do no 
 servile work therein ; it shall be a statute for ever in all your dwellings 
 throughout your generations. 
 
 ijLe. 19. 9. '^-"And^when ye reap the harvest of your land, thou shalt not 
 
 make clean riddance of the corners of thy field when thou reapest, 
 
 q De. 24. 19. 'neither shalt thou gather any gleaning of thy harvest ; thou shalt leave 
 
 them unto the poor, and to the stranger : I am the Lord your God." 
 
 ^^ And the Lord spake unto Moses, saying, ^^ " Speak unto the 
 
 T Nu. 29. 1. children of Israel, saying. In the 'seventh month, in the first day of 
 
 sLe. 25.9. thc mouth, sliall ye have a Sabbath, "a memorial of blowing of trum- 
 
 pets, a holy convocation. ^^ Ye shall do no servile work therein ; but ye 
 shall offer an oflTering made by fire unto the Lord." 
 
 f Le. 16. 30. Nu. 26 ^j^^j ^j^g LoRD spakc uuto Moscs, sayiug, -■''"Also 'on the tenth 
 day of this seventh month there shall be a Day of Atonement. It shall 
 be a holy convocation unto you ; and ye shall afflict your souls, and 
 offer an offering made by fire unto the Lord. ^^ And ye shall do no work 
 in that same day ; for it is a day of atonement, to make an atone- 
 ment for you before the Lord your God. ^^ For whatsoever soul it be 
 
 u Go. 17. 14. that shall not be afflicted in that same day, "he shall be cut off from 
 among his people. ^^ And whatsoever soul it be that doeth any work 
 
 rLe.2o. 3, 5,6. in that same day, "the same soul will I destroy from among his people. 
 2^ Ye shall do no manner of work, (it shall be a statute for ever through- 
 
 Nu. 28. 30. 
 Le. 3. 1. 
 
214 LAW OF BLASPHEMY, &c. [Period lU. 
 
 out your generations in all your dwellings.) ^-^ it shall be unto you a 
 Sabbath of rest, and ye shall afflict your souls. In the ninth day of the 
 
 t Heb.rest. mouth at evcu, from even unto even, shall ye tcelebrate your Sabbath." 
 
 "'^ And the Lord spake unto Moses, saying, "^^ '• Speak unto the chil- 
 
 "SfnTb'''' *^^^" ^^ Israel, saying, ""The fifteenth day of this seventh month shall 
 be the feast of Tabernacles for seven days unto the Lord. ^^ On the 
 first day shall be a holy convocation ; ye shall do no servile work 
 therein, ^^ Seven days ye shall offer an offering made by fire unto the 
 
 iNu-^-35-^- Lord. ""On the eighth day shall be a holy convocation unto you, and 
 
 t Heb. dayof re- Y^ sl^^^ o^^r ^^ offering made by fire unto the Lord : it is a Isolemn 
 
 s^^^'ch 't^V^' assembly, and ye shall do no servile work therein. 
 
 Joel 1. 14.' '^' '- These are the feasts of the Lord, which ye shall proclaim to be 
 
 holy convocations, to offer an offering made by fire unto the Lord, a 
 burnt offering, and a meat offering, a sacrifice, and drink offerings, 
 
 2,xu. 29. 39. every thing upon his day ; ^^ besides ^the Sabbaths of the Lord, and 
 besides your gifts, and besides all your vows, and besides all your free- 
 will offerings, which ye give unto the Lord. 
 
 ^'-^ " Also in the fifteenth day of the seventh month, when ye have 
 
 ^Ex. 23. 16. De. "gathered in the fruit of the land, ye shall keep a feast unto the Lord 
 seven days ; on the first day shall be a Sabbath, and on the eighth day 
 
 oNe.8. 15. shall be a Sabbath. '**^ And °ye shall take you on the first day the 
 
 *Heb./nut. *boughs of goodly trees, branches of palm trees, and the boughs of 
 
 6 De. 16. 14, 15. thick ticcs, and willows of the brook ; 'and ye shall rejoice before the 
 
 c Nu. 29. 12. Lord your God seven days, "^^ And 'ye shall keep it a feast unto the 
 Lord seven days in the year. It shall be a statute for ever in your 
 
 d Ne. 8. 14-16. generations ; ye shall celebrate it in the seventh month. '^'^ Ye ''shall 
 dwell in booths seven days, (all that are Israelites born shall dwell in 
 
 e_De. 31. 13. Ps. booths ;) '^^ that 'your generations may know that I made the children of 
 ' ' ' ' Israel to dwell in booths, when I brought them out of the land of 
 
 Egypt : I am the Lord your God." 
 
 ^^And Moses declared unto the children of Israel the feasts of the 
 
 Lord. 
 
 SECT. XXXIX. Sectio.v XXXIX, Shelomith' s Son is stoned f or Blasphemi/; Various Laws. 
 
 A. .^14. Lev. xxiv. 
 
 B. C. 1490. The oil for the lamps. 5 TVie shnw-hreod. 10 Shelomith's son blasphemeth. 13 Tlie law ofblas- 
 Hales 1647. phfiinj. 17 Of murder. 18 0/damag;e. 23 The blasphemer is stoned. 
 
 Sinai. 1 ^jjj) ti^g Lord spake unto Moses, saying, ^ '•' Command "the chil- 
 
 oEx 27^0 21 ^^'"*^" ^^ Israel, that they bring unto thee pure oil olive beaten for the 
 * Heb. «o caLe to light; *to causc the lamps to burn continually, ^Without the veil of 
 
 ascend. ^j^^ tcstiuiouy, iu the tabernacle of the congregation, shall Aaron 
 
 order it from the evening unto the morning before the Lord contin- 
 ually : it shall be a statute for ever in your generations. '^ He shall 
 6 Ex. 31. 8. order the lamps upon 'the pure candlestick before the Lord continually, 
 c Ex. 25. 30. ^ " And thou shalt take fine flour, and bake twelve 'cakes thereof : 
 
 two tenth deals shall be in one cake. ^ And thou shalt set them in two 
 d^i Ki. 7. 48. He. j.^^^^^ gj^ ou a row, ''upon the pure table before the Lord. "And thou 
 eSeeLe.2.2. slialt put purc frankinccuse upon each row, that it may be on the 
 ^9.32!'^' ^ ^^' bread 'for a memorial, even an offering made by fire unto the Lord. 
 ^isa.2i. 6. » Every •'^Sabbath he shall set it in order before the Lord continually, 
 AEx.2D.33. Le. being taken from the children of Israel by an everlasting covenant. 
 
 s- 3- __ ^ And ^it shall be Aaron's and his sons', ''and they shall cat it in the 
 
 "irno't'''expre3°e'd holy placc ; for it is most holy unto him of the offerings of the Lord 
 
 The''!ie"v3'"9eT-' Hiade by fire by a perpetual statute." 
 
 (iom .used to 10 \^^ ^jjg gQ^ ^f ^j^ Israclitish woman, whose father was an Egyp- 
 
 name Jehovah, tian, wcut out among the children of Israel. And this son of the 
 
 Decision". ^*see IsracUtish womaii and a man of Israel strove together in the camp ; 
 
 ^9over. 16.— n ^^^ ^j^g Israelitish woman's son blasphemed the name °of the Lord, 
 
Part VIII.] OF THE SABBATHS OF YEARS— THE JUBILEE. 215 
 
 i3ohi.5,u,'22. and 'cursed. And they ^brought him unto Moses, (and his mother's 
 jEx. ]8.22,26. name was Shelomith, the daughter of Dibri, of the tribe of Dan,) 
 
 iNu. 15. 34. i2gj^(j ii^Qy frput j^jj^^ jj^ Ward, tthat the mind of the Lord might be 
 ^,u,ttkL'7ccord- showed them. ^^ And the Lord spake unto Moses, saying, ^^ " Bring 
 %MVlord!''' forth him that hath cursed without the camp ; and let all that heard 
 
 Ex. 18. 15, 1(3. 
 Nu. 27. 5. 
 I Ue. 13. 9. 
 
 him 'lay their hands upon his head, and let all the congregation stone 
 him. ^^ And thou shalt speak unto the children of Israel, saying, Who- 
 otLc. 5. 1. Nu. soever curseth his God "'shall bear his sin. ^^ And he that "blasphem- 
 7^1 Ki 21 10 13. ^^^^ *h^ name of the Lord, he shall surely be put to death, and 
 Ps. 74. 10, 18. all the congregation shall certainly stone him : as well the stranger, 
 2. 7.' 'as he that is born in the land, when he blasphemeth the name ^of the 
 b|ec ver. 11.- Lqj^j)^ gj^all be put to death. 
 
 X Heb. smiteth the ^^ " And hc that tkilleth any man shall surely be put to death. ^® And he 
 
 that killeth a beast shall make it good ; *beast for beast. ^^ And if a man 
 
 cause a blemish in his neighbour ; °as he hath done, so shall it be done 
 
 Heb. life for to lum ; '^^ brcach for breach, eye for eye, tooth for tooth : as he hath 
 
 Ex. 21.24. Mat. causcd a blcmish in a man, so shall it be done to him again. ^^ And ^he 
 
 5. 38. & 7. 2. that killeth a beast, he shall restore it ; and he that killeth a man, he 
 
 ^ Ex 12 49 ^'^^^^ ^^ P"^ *° death. ^^ Ye 'shall have one manner of law, as well 
 
 for the stranger, as for one of your own country ; for I am the Lord 
 
 your God." 
 
 2^ And Moses spake to the children of Israel, that they should bring 
 forth him that had cursed out of the camp, and stone him with stones. 
 And the children of Israel did as the Lord commanded Moses. 
 
 life of a man. 
 Ex. 21. 12. Nu. 
 35. 31. De. 19. 
 11, IS 
 
 =ECT. XL. 
 
 Hales, 1647. 
 Sinai. 
 
 2. 3. 2 Ch. 36. 
 21. 
 
 Section XL. Of the Sabbaths of Years ; — The Jubilee. 
 
 Lev. XXV. 
 
 A. M. 2ol4. TJie Sabbath of the seventh ijear. QThe jubilee in the fiftieth year. U Of oppression. \^ A bless- 
 ^'^J^^^al'-, ing of obedience. 2Z The redemption of land, '2Q of houses. 2,5 Compassion of the poor. Si's The 
 
 usage of bondmen, ill The redemption of servants. 
 
 ^ And the Lord spake unto Moses in Mount Sinai, saying, ^ " Speak 
 unto the children of Israel, and say unto them, When ye come into 
 luh.rest. Ge. tlic land which I give you, then shall the land *keep a Sabbath unto 
 the Lord. ^ Six years thou shalt sow thy field, and six years thou shalt 
 prune thy vineyard, and gather in the fruit thereof ; "* but in the seventh 
 year shall be a Sabbath of rest unto the land, a Sabbath for the Lord : 
 a2Ki. 19.29. thou shalt neither sow thy field, nor prune thy vineyard. ^ That "which 
 groweth of its own accord of thy harvest thou shalt not reap, neither 
 ^aral'on!""-' "''" gather the grapes tof thy vine undressed ; for it is a year of rest unto 
 the land. ^ And the Sabbath of the land shall be meat for you ; for 
 thee, and for thy servant, and for thy maid, and for thy hired servant, 
 and for thy stranger that sojourneth with thee, " and for thy cattle, and 
 for the beast that are in thy land, shall all the increase thereof be meat. 
 ^ " And thou shalt number seven Sabbaths of years unto thee, seven 
 times seven years ; and the space of the seven Sabbaths of years 
 shall be unto thee, forty and nine years. ^Then shalt thou cause the 
 + Heb. loud of trumpet tof the jubilee to sound on the tenth day of the seventh month, 
 ftTe'ts 24 27 '""^ ^'^"^ ^^^ ^^ atoncmcnt shall ye make the trumpet sound throughout 
 cis!6i.'2?Je"34. all your land. ^''And ye shall hallow the fiftieth year, and 'proclaim 
 Mo, 17. Lu. 4. li^gj-ty throughout all the land unto all the inhabitants thereof: it shall 
 dNu 36.4. be a jubilee unto you ; "and ye shall return every man unto his posses- 
 sion, and ye shall return every man unto his family. ^^ A jubilee shall 
 that fiftieth year be unto you, ye shall not sow, neither reap that which 
 groweth of itself in it, nor gather the grapes in it of thy vine undressed. 
 ^^ For it is the jubilee ; it shall be holy unto you ; ye shall eat the in- 
 fgi^s-^27. 24. Nu. crease thereof out of the field. ^^ In 'the year of this jubilee ye shall re- 
 /Le. 19.13. isa. tum cvcry man unto his possession. ^^ And if thou sell aught unto thy 
 2ri^co. 6.^8.' ^' neighbour, or buyest aught of thy neighbour's hand, -^ye shall not oppress 
 
216 OF THE SABBATHS CF YEARS— THE JUBILEE. [Period HI. 
 
 e Le. 27. 18, 23. oiic aiiother. ^^ According ^to the number of years after the jubilee 
 thou shah buy of thy neighbour, and according unto the number of 
 years of the fruits he shall sell unto thee. ^"^^ According to the multitude 
 of years thou shalt increase the price thereof, and according to the 
 fewness of years thou shalt diminish the price of it ; for according to the 
 number of the years of the fruits doth he sell unto thee. ^" Ye shall not 
 A I.e. 19. 14,32. therefore oppress one another ; ''but thou shalt fear thy God : for I am 
 
 the Lord your God. 
 i Le. 19. 37. 16 '. Wherefore 'ye shall do my statutes, and keep my judgments, and 
 
 ig^e^^2G- I^Ps. 4. do them; ^and ye shall dwell in the land in safety, i-' And the land 
 ftLe. 26.5.EZ. shall yield her fruit, and *ye shall eat your fill, and dwell therein in 
 34. 25, 27, -28. gafcty. "'^ And if ye shall say, 'What shall we eat the seventh year? 
 ' ' behold, we shall not sow, nor gather in our increase, -^ Then I will 
 'ex.^16^29^" ^^^ '"command my blessing upon you in the si.xth year, and it shall bring 
 n2Ki. 19. 29. forth fruit for three years. --And "ye shall sow the eighth year, and 
 ojos. 5. 11, 12. eat yet Qf "^x^ fruit until the ninth year; until her fruits come in ye 
 
 shall eat of the old store. 
 
 *o^,to},r quite 23 i. -pj^g laud sliall uot bc sold *for ever ; for 'the land is mine, for 
 
 ciutingoff. ' ye are 'strangers and sojourners with me. ^'' And in all the land of your 
 
 ^s'ch.^?; 20.' Ps. possession ye shall grant a redemption for the land. 
 
 85. I.Joel 2. 18. 25 u j£ ^thy brotlicr bc wa.xcn poor, and hath sold away some of his 
 
 'ps. 39.'i2. I'pe. possession, and if "any of his kin come to redeem it, then shall he re- 
 
 Au^'' 20 & 4 deem that which his brother sold. ~'^ And if the man have none to 
 
 4, 6. redeem it, and thimself be able to redeem it ; -" then let him count the 
 
 ^ m.^}f.'3i'7%^.' years of the sale thereof, and restore the overplus unto the man to 
 
 i Heh. kis hand whoiii lic sold it; that he may return unto his possession. ^^But if he 
 
 faicnd ^i^imaj. hc uot able to restore it to him, then that which is sold shall remain 
 
 ^^" ^' ^' in the hand of him that hath bought it until the year of jubilee ; and 
 
 in the jubilee it shall go out, and he shall return unto his possession, 
 
 2^ " And if a man sell a dwelling house in a walled city, then he 
 
 may redeem it within a whole year after it is sold ; within a full year 
 
 may he redeem it, -^^ And if it be not redeemed within the space of a 
 
 full year, then the house that is in the walled city shall be established 
 
 for ever to him that bought it throughout his generations ; it shall not 
 
 go out in the jubilee, ^^ But the houses of the villages which have no 
 
 XHeh.redemviicm walls rouud about thciu sliall be counted as the fields of the country : 
 
 f*4e"Nu*35"2^' ^^^^^^ "^^^' ^^ redeemed, and they shall go out in the jubilee. ^-Not- 
 
 * Or, one of the withstanding 'the cities of the Levites, and the houses of the cities of 
 
 tAem!''"^*''"'" their possession, may the Levites redeem at any time, ^^ And if *a man 
 
 uSoeAc. 4.36, purchasc of the Levites, then the house that was sold, and the city of 
 
 r,', u .. , . his possession, shall go out in the year of jubilee ; for the houses of 
 
 faueth. the Cities of the Levites are their possession among the children oi 
 
 ^De^tTf'ps Israel, ^* But "the field of the suburbs of their cities may not be sold ; 
 
 37.26. Pr. 14. for it is thcir perpetual possession, 
 
 Ac. u.'29. Ro. 35 u ^,)d jf thy brother be wa.ven poor, and f fallen in decay with thee, 
 
 17. then thou shalt t relieve him, (yea, though he be a stranger, or a so- 
 
 31. I-u. 6. 35 
 Ac. 11. 29. R 
 12. 18. 1 Jo. 3. 
 17. 
 
 c Ex. 22. 25. De. joumcr ;) that he may live with thee, ■'''Take 'thou no usury of him 
 Vs. 15. 5.%r.' ■ or increase, but "fear thy God ; that thy brother may live with thee, 
 S i7.^& 22^12' ^'Thou shalt not give him thy money upon usury, nor lend him thy 
 v> Ne. 5. 9. victuals for increase, ^^ I ""am the Lord your God, which brought you 
 
 yEx"2^'9. iKi. ^^^'^^ ^ut of the land of Egypt, to give you the land of Canaan, and 
 
 14!' ■ ■ "' ' 30 a ;Ynd "if thy brother that dwclleth by thee be waxen poor, and be 
 *J!rwM Aim wwi sold unto thee ; thou shalt not *comi)cl him to serve as a bondservant, 
 ^e'r"" 'ex^i' ^° -^"t ^^ ^ hired servant, and as a sojourner, he shall be with thee, 
 i4.je.25. i4.'& and shall serve thee unto the year of jubilee. ''^ And then shall he depart 
 I Ex. 21. 3. ^roni thee, both he and his children "'with him, and shall return unto 
 
Part VIII.] PROPHETIC THREATENINGS AND CURSES. 217 
 
 his own family, and unto the possession of his fathers shall he return. 
 aRo. 6.5W. 'i^For they are "my servants, which I brought forth out of the land of 
 
 ^^ei/abonl Egypt; they shall uot bo sold tas bondmen. "^^Thou 'shalt not rule 
 
 man. 
 
 b Ep. 6. 9. 
 
 (/Ex. 1. 17,21 
 e Is. 56. 3, 6. 
 
 serve yourselves 
 with them, ver. 
 39. 
 
 * Heb. his hand 
 obtain, ^c. ver. 
 26. 
 
 over 
 
 him 'with rigor ; but "shalt fear thy God. '''* Both thy bondmen, 
 c E.x! "i. 13. and thy bondmaids, which thou shalt have, shall be of the heathen 
 that are round about you ; of them shall ye buy bondmen and bond- 
 maids. ^^ Moreover of 'the children of the strangers that do sojourn 
 among you, of them shall ye buy, and of their families that are with 
 you, which they begat in your land ; and they shall be your possession. 
 /Is. 14. 2. 46 ^j-,(j /yg gj^j^ji ^^j,g jj^gj^^ ^g j^j-j inheritance for your children after you, 
 
 ^^rfe'yolrselL ^^ i»'ierit thcm for a possession, tthey shall be your bondmen for ever ; 
 but over your brethren the children of Israel, ye shall not rule one 
 over another with rigor. 
 
 ''' " And if a sojourner or a stranger *wax rich by thee, and thy brother 
 
 that dvvelleth by him wax poor, and sell himself unto the stranger or 
 
 sojourner by thee, or to the stock of the stranger's family; ^8 after 
 
 that he is sold he may be redeemed again. One of his brethren may 
 
 ^rNe.5.5. "'redeem him ; **9 either his uncle, or his uncle's son, may redeem him, 
 
 or any that is nigh of kin unto him of his family may redeem him ; or 
 
 if he be able, he may redeem himself. ^^ And he shall reckon with him 
 
 that bought him from the year that he was sold to him unto the year 
 
 of jubilee ; and the price of his sale shall be according unto the num- 
 
 Y^ob7.i. is.16. J3g,. of years, ^according to the time of a hired servant shall it be 
 
 with him. ^^ If there be yet many years behind, according unto them 
 
 he shall give again the price of his redemption out of the money that 
 
 he was bought for. ^~ And if there remain but few years unto the 
 
 year of jubilee, then he shall count with him, and according unto 
 
 ^ Or, by these his ycars shall he give him again the price of his redemption. ^^'And 
 
 iEx"2J.2,3. as a yearly hired servant shall he be with him; and the other shall 
 
 not rule with rigor over him in thy sight. ^'^ And if he be not redeemed 
 
 SECT. xLi. ^^" ^'^^"'^® years, then ^he shall go out in the year of jubilee, both he, and 
 " _ his children with him. ^'^ For unto me the children of Israel are ser- 
 
 A. Ji. 2514. vants ; they are my servants whom I brought forth out of the land of 
 Egypt : I am the Lord your God." 
 
 Section XLI. — Prophetic Thrcatenings and Curses. 
 
 a Ex. 20. 4, 5. L^^- ^^^i' 
 
 De. 5. 8. Ps. 97. Of idolatry. 2 Religiousness. 3 A blessing to them that keep the commandmenls. 14 A curse to 
 "• those that break them. 40 God promiseth to remember them that repent. 
 
 ]ol'flZ'ed ^ " ^^ ^^^^^ "^^'^^ ^^^ ""^ **^*^'^ ^^^ graven image, neither rear you 
 
 .J«..'Heb. a up a *standing image, neither shall ye set up any timage of stone in 
 
 bGl'.l^'^''"''' yo;^'' land, to bow down unto it ; for I am the Lord your God. 
 
 c De. 11. 13-15. ~ " Ye 'shall keep my Sabbaths, and reverence my sanctuarv : I am the 
 
 rf Is. 30. 23. Ez. T„ ^ ^ 
 
 34. 26. Joel 2. -LiORD. 
 
 ef ' a 6 Ez ^ "'^ '^^ ^^^'^ "^ ™^ Statutes, and keep my commandments, and do 
 
 '34"27.ze.8.'i2. them; ''then ''I will give you rain in due season, 'and the land shall 
 "Cfr:^: ^,n n„ ^'^®'*^ ^^^^ increase, and the trees of the field shall yield their fruit. ^ And 
 -^your threshing shall reach unto the vintage, and the vintage shall 
 reach unto the sowing time ; and °ye shall eat your bread to the full, 
 ii- i«-^ and Mwell in your land safely. ^^ And 'I will give peace in the land, 
 
 'ps*:29.^ii.'^" and ^ye shall lie down, and none shall make you afraid ; and I will trid 
 jp=*.3.5.is.35.9. evil beasts out of the land, neither shall '^the sword go through your 
 ^c"t' Tk\. 17. land. "^ And ye shall chase your enemies, and they shall fall before you by 
 ki^u %"■ *^^ sword. « And 'five of you shall chase an hundred, and an hundred 
 ii^.?.i.w. Jos. of you shall put ten thousand to flight ; and your enemies shall fall be- 
 fore you by the sword. '^ For I will '"have respect unto you, and "make 
 you fruitful, and multiply you, and establish my covenant with you. 
 Leias.'ol" ^"^ And ye shall eat "old store, and bring forth the old because of the 
 VOL. I. 23 *c 
 
 B. C. 14<)0. 
 
 Hales, 1647. 
 
 Sinai. 
 
 g Lc. i>5. 19. De 
 1!. 15. Joel 2. 
 I'J, 2ti. 
 
 h Le. 25. 18. Job 
 
 23. 10. 
 m Ex. 2. 25. 
 
 6,7, 
 
218 PROPHETIC THREATENINGS AND CURSES. [Period III. 
 
 21. 3, 
 o Le. 20. 23. De 
 
 3:2. 19. 
 r See Ge. 17. 8. 
 
 Je. 5. 17. Mic. 
 
 a Ju. 2. 14. Je 
 19.7 
 
 49. 4. 
 /De. 11.17. Hag. 
 10, 
 
 pjEx.^25. 8. Ke. new. ^^ And ''I will set my tabernacle among you ; and my soul shall 
 
 not 'abhor you. '- And 'I will walk among you, and will be your God, 
 
 and ye shall be my people. ^^ I am the Lord your God, which brought 
 
 you forth out of the land of Egypt, that ye should not be their bondmen ; 
 
 Je. 2. 20. 'a,ij I }iave broken the bands of your yoke, and made you go upright. 
 
 ^''•217. 1^ '' But 'if ye will not hearken unto me, and will not do all these 
 
 2Ki. 17. 15. commandments; ^^ and if ye shall "despise my statutes, or if your 
 
 soul abhor my judgments, so that ye will not do all my command- 
 
 Do^Ztii!"' ments, but that ye break my covenant : ^^ I also will do this unto you ; 
 
 Je. 15.8. ^ I -will even appoint *over you terror, "consumption, and the burning 
 
 l^sa^a.^'s. ague, that shall ""consume the eyes, and cause sorrow of heart ; and 'ye 
 
 De. 28.33,51. shall SOW your seed in vain, for your enemies shall eat it. ^^ And I will 
 
 set my face against you, and ^ye shall be slain before your enemies; 
 
 ""they that hate you shall reign over you, and "ye shall flee when none 
 
 zPs.106.41. pursueth you. ^"^ And if ye will not yet for all this hearken unto me, 
 
 "Z^.'l' ^' ^'' then I will punish you ''seven times more for your sins. ^'-^ And I will 
 
 4 1 sa. 2. 5. Pr. 'bieak the pride of your power, and ''I will make your heaven as iron, 
 
 £~is. 25. 11. Ez. and your earth as brass; -''and your 'strength shall be spent in vain, 
 
 7. 24. ■ foi- /your land shall not yield her increase, neither shall the trees of the 
 
 dDe. 28. 23. , i ■ i i ,i • .- -^ 
 
 rPs. ]27. ].i3. land yield their truits. 
 
 ~i '' And" if ye walk tcontrary unto me, and will not hearken unto 
 me; I will bring seven times more plagues upon you according to your 
 a Or, And if ye sins. "I °will also scud wild beasts among you, which shall rob you 
 even then, &c. ^^ ^^^^ children, and destroy your cattle, and make you few in num- 
 ] Or, at all a<i- jjer ; aud S'our high ways shall be desolate. ^^ And if ye 'will not be 
 
 vultures loithmc, ^ ' , , •' , ° , •' , . , .,, ,, , , 04 »i 
 
 and so ver.24. reformed by me by these things, but will walk contrary unto me ; -^ then 
 °Ez!^5. 17.^' ^will I also walk contrary unto you, and will punish you yet seven 
 /tJu.5. 6.2Ch. times for your sins. ^^ And *1 will bring a sword upon you, that shall 
 La.^'i. I'. ' ' avenge the quarrel of my covenant ; and when ye are gathered to- 
 » Je^-g3o- Am. gether within your cities, '1 will send the pestilence among you ; and 
 j2Sa.^.27. Ps. ye shall be delivered into the hand of the enemy. ^*^ And '"when I have 
 AEz^s 17 broken the staff" of your bread, ten women shall bake your bread in 
 
 J Nu! 14. 12. Je. one oven, and they shall deliver you your bread again by weight; and 
 14. 12. Am. 4. »yg gj^g^jj g^j^ ^j-ij „Q|_ {^^3 satisfied. 
 
 Ps. 105. 16. Is. 27 a ^,-,j jf yg ^yiU uot for all this hearken unto me, but walk con- 
 ..i3!'9.2o. trary unto me ; ~^ then I will walk contrary unto you also "in fury, and 
 
 Is. 59j^^8.^Je^_^ I^ even I, will chastise you seven times for your sins. -'■' And ''ye shall 
 21.5. Ez. 5. 1 , ^^^ ^j^^ ^^^j^ ^^ ^^^^ sons, and the flesh of your daughters shall ye eat. 
 ''5" io.'La~4. m: ^" And 'I will destroy your high places, and cut down your images, and 
 ,2Ch.34.3,4, ''cast your carcasses upon the carcasses of your idols, and my soul shall 
 eia-efib^^'' 'abhor you. ^^ And 'I will make your cities waste, and "bring your 
 r2Ki.23.20. gauctuaries unto desolation, and I will not smell the savour of your 
 .Ps.78..59.Je. ^^^^^^ ^^^^^^ 32 ^nd "I will bring the land into desolation: and your 
 'Ne^2.3.Je.4. encmies which dwell therein shall be "astonished at it. =^^ And 'I will 
 «Ps. 74.7.'La. scattcr you among the heathen, and will draw out a sword after you ; 
 r^Je.°9.1i'.^' '^' and your land shall be desolate, and your cities waste. '-^^ Then '■'shall the 
 wiKi.9.8. Jo. land enjoy her Sabbaths, as long as it lieth desolate, and ye be in your 
 zvJ.^^iLil''' enemies' land ; even then shall the land rest, and enjoy her Sabbaths. 
 9.JC.E/..12.1.5. 35 ^Ys loug as it lieth desolate it shall rest; because it did not rest in 
 y/ch!36!2i. your Sabbaths, when ye dwelt upon it. ■"'And upon them that are left 
 alive of you ""1 will send a faintness into their hearts in the lands of 
 their enemies ; and "the sound of a tshaken leaf shall chase them ; 
 and they shall flee, as fleeiiig from a sword ; and they shall fall when 
 Xiieb. driven, ^oue pursucth. 3' Aud Hlicy shall fall one upon another, as it were 
 *ju:7.%2.'fsa. before a sword, when none pursueth ; and '"ye shall have no power to 
 stand before your enemies. ^^ And ye shall perish among the heathen, 
 and the land of your enemies shall eat you up. '-^'^ And they that are left 
 
 3. 1. 
 
 Ge. 2. 
 z Ez. 21. 7, 12, 
 
 15. 
 a Job 15. 21. Pr. 
 
 14. 15, 16. 
 c Jos. 7. 12, 13. 
 Ju. 2. 14. 
 
Part VIIL] OF VOWS, THINGS DEVOTED, AND TITHES. 219 
 
 d Ne. 1. 9. Je. 3. 
 9o. & 29. 1-2, 13. 
 
 fl Ho. 5.15. ze ^^^^ '" ^^^® iniquities of their fathers shall they pine away with them. 
 '"• 9- ' "*" " If 'they shall confess their iniquity, and the iniquity of their fathers, 
 
 8.33,35,47."" 
 
 d Ne. 1. 9. Je. 3. of jqu ^ghall pine away in their iniquity in your enemies' lands; and 
 
 Kz. 4. 17. & t), ----- 
 
 fl. Ho. 5. 15. Z 
 
 10. 9. 
 ! Nu. .1. 7. 1 Ki 
 
 with their trespass which they trespassed against me, and that also they 
 
 3,^4. Pr."^*i3; li^^c walked contrary unto me ; "^^ and that I also have walked contrary 
 I'jo'i'g*^' ""^*^ them, and have brought them into the land of their enemies ; if 
 /See Je. 6. 10. then their -^uncircumcised hearts be "^humbled, and they then accept of 
 
 T 1 Ki 21 29 -''^ ^^"•"■^■"•'^"•^ "1 itiv^ii jiuv^uiij . iiiv.li will A iciiiciiiuci iiij^ i^uvciltllll 
 
 AEx. 2. 24. Ps. with Jacob, and also my covenant with Isaac, and also my covenant 
 \m. 45. Ez. 16. with Abraham will I remember ; and I will 'remember the land. '^^ Xhe 
 
 iPs. 136.23. land also shall be left of them, and shall enjoy her Sabbaths, while she 
 lieth desolate without them, and they shall accept of the punishment 
 of their iniquity ; because, even because they despised my judgments, 
 and because their soul abhorred my statutes. '*^ And yet for all that, 
 
 •'i3!"23'.Ro.^ih2. ^^^^" ^'^®y ^^ '" *'^® ^'^'^^ of their enemies, ■'I will not cast them away, 
 neither will I abhor them, to destroy them utterly, and to break my 
 
 k Ro. 11. 28. covenant with them ; for I am the Lord their God. ^^ But I will *for 
 
 I Le. 23. 33. tj^gj,. gj^|^gg lemember the covenant of their ancestors, 'whom I brought 
 
 "aa'g.'^M,^^''' ^^^^^^ ^^^ of the land of Egypt '"in the sight of the heathen, that I 
 
 ?iLe. 27. 34. De. might be their God: I am the Lord." 
 
 46 'pi^ggg "jj^^g tjjg statutes and judgments and laws, which the Lord 
 made between him and the children of Israel in Mount Sinai by the 
 
 hand of Moses. 
 
 SECT. XLn. Section XLII. — Of Vows, Things devoted, and Tithes. 
 
 A.^^6U. „ , , , , LEV.XXvii. 
 
 B C 1490 He that makeln a singular voic must be the Lord's. 3 The estimation of tlie person. 9 Of a beast 
 
 hIles 1647. given bij vow. 14, Of a house. i6 Of a f eld, and the redemption thereof. ^S No devoted thing 
 
 ' ' may be redeemed. 32 Tlie tithe may not be changed. ° 
 
 ^' ^ And the Lord spake unto Moses, saying, ^ " Speak unto the chil- 
 
 aNu. 6.2. See drcu of Isiacl, and say unto them, "When a man shall make a singular 
 39." 1 safV^ii, vow, the persons shall be for the Lord by thy estimation. ^ And thy 
 ^- estimation shall be of the male from twenty years old even unto sixty 
 
 years old, even thy estimation shall be fifty shekels of silver, after the 
 shekel of the sanctuary. ^ And if it be a female, then thy estimation 
 shall be thirty shekels. ^ And if it be from five years old even unto 
 twenty years old, then thy estimation shall be of the male twenty shekels, 
 and for the female ten shekels. ^ And if it be from a month old even 
 unto five years old, then thy estimation shall be of the male five 
 shekels of silver, and for the female thy estimation shall be three 
 shekels of silver. '' And if it be from sixty years old and above ; if it 
 be a male, then thy estimation shall be fifteen shekels, and for the 
 female ten shekels. ^But if he be poorer than thy estimation, then he 
 shall present himself before the priest, and the priest shall value him ; 
 according to his ability that vowed shall the priest value him. 
 
 ^ " And if it be a beast, whereof men bring an oftering unto the 
 Lord, all that any man giveth of such unto the Lord shall be holy. 
 ^° He shall not alter it, nor change it, a good for a bad, or a bad for a 
 good ; and if he shall at all change beast for beast, then it and the ex- 
 change thereof shall be holy. ^^ And if it be any unclean beast, of 
 which they do not offer a sacrifice unto the Lord, then he shall present 
 the beast before the priest. ^^ And the priest shall value it, whether it 
 *i^tty'e^thZaoi be good or bad : *as thou valuest it, who art the priest, so shall it be. 
 opriestiifc. ' 13 gut ijf ^g ^iH gj ^u redeem it, then he shall add a fifth part thereof 
 unto thy estimation. 
 
 ^'^ " And when a man shall sanctify his house to be holy unto the 
 Lord, then the priest shall estimate it, whether it be good or bad : as 
 the priest shall estimate it, so shall it stand. ^^ And if he that sanctified 
 
220 NUMBER AND ORDER OF THE TRIBES. [Pkriod III. 
 
 it will redeem his house, then he shall add the fifth part of the money 
 of thy estimation unto it, and it shall be his. 
 
 ^^ '■ And if a man shall sanctify unto the Lord some part of a field 
 
 of his possession, then thy estimation shall be according to the seed 
 
 * Ot, the ia,ui of tlicreof I fa homer of barley seed shall be valued at fifty shekels of 
 
 silver. ^' If he sanctify his field from the year of jubilee, according to 
 
 thy estimation it shall stand. ^^ But if he sanctify his field after the 
 
 « Le. 25. 1 5, iG. jubilee, then the priest shall "reckon unto him the money according to 
 
 the years that remain, even unto the year of tiie jubilee, and it shall 
 
 be abated from thy estimation. ^^ And if he that sanctified the field 
 
 will in any wise redeem it, then he shall add the fifth part of the money 
 
 of thy estimation unto it, and it shall be assured to liim. ^^ And if he 
 
 will not redeem the field, or if he have sold the field to another man, 
 
 d^Le.25. 10, 28, j^ gj^^u ^q^ ^g redeemed any more. ^^ But the field, ''when itgoeth out 
 
 e Nu. 18. 14. Ez. in the jubilcc, shall be holy unto the Lord, as a field devoted ; 'the 
 
 '*^' ^' possession thereof shall be the priest's. 
 
 2- " And if a man sanctify unto the Lord a field which he hath 
 
 /Le.26. 10,25. bought, which is not of the fields of ^his possession ; ^^ then the priest 
 
 shall reckon unto him the worth of thy estimation, even unto the year 
 
 of the jubilee : and he shall give thine estimation in that day, as a holy 
 
 g he. 25. 28. thing unto the Lord. ^^ In ""die year of the jubilee the field shall return 
 
 unto him of whom it was bought, even to him to whom the possession 
 
 of the land did belong. ^^ And all thy estimations shall be according 
 
 A Ex. 30. IX to the shekel of the sanctuary : "twenty gerahs shall be the shekel. 
 
 X Heb. jirstbom, 26 a Only the tfirsthug of the beasts, which should be the Lord's first- 
 
 |c.jee .X. . j.^^^^ ^^ ^^^^^^ ^j^^jj sanctify it ; whether it be ox, or sheep : it is the 
 
 Lord's. -"^And if it be of an unclean beast, then he shall redeem it 
 
 according to thine estimation, and shall add a fifth part of it thereto ; or 
 
 if it be not redeemed, then it shall be sold according to thy estimation. 
 
 i Jos. 6. 17-19. 28 u Notwithstanding 'no devoted thing, that a man shall devote unto 
 
 the Lord of all that he hath, both of man and beast, and of the field 
 
 of his possession, shall be sold or redeemed : every devoted thing is 
 
 jNu.2i.2,3. ^^^^ holy unto the Lord. 2' None ^devoted, which shall be devoted 
 
 , of men, shall be redeemed ; but shall surely be put to death. 
 
 i8.%i, 24. b ch! 30 " And *^all the tithe of the land, whether of the seed of the land, or 
 
 i3:f2.\at.3.% of the fruit of the tree, is the Lord's ; it is holy unto the Lord, ^i And 
 
 ^^' if a man will at all redeem aught of his tithes, he shall add thereto the 
 
 iSeeJe 33 13 ^^^^ P^''*" thereof. ^'^ And concerning the tithe of the herd, or of the 
 
 Ezf2o.'37.'Mi"c. flock, (eveii of whatsoever 'passeth under the rod,) the tenth shall be 
 
 or crook'^of \°fe holy uuto the LoRD. ^^ Hc shall not search whether it be good or bad, 
 
 mean'^of which neither shall he change it: and if he change it at all, then both it and 
 
 bered'fi^i."flock tlio chanffe thereof shall be holy ; it shall not be redeemed." 
 
 -Ed. 34 These "are the commandments, which the Lord commanded Moses 
 
 for the children of Israel in Mount Sinai. 
 
 Le. 2G. 46. 
 
 SECT. XLin. Section XLIII. — The Ninnbcring of the Tribes, and their Order. 
 
 A. Mr2.514. Num. i. a7id ii. 
 
 B.C. 1490. 1 And the Lord spake unto Moses "in the wilderness of Sinai, 'in 
 
 "^'sh.'ai^" the tabernacle of the congregation, on the first day of the second 
 
 — month, in the second year after they were come out of the land of 
 
 nEx. 19. 1. Egypt, saying, -" Take 'ye the sum of all the congrciration of the 
 
 J Ex. 25. 22. children of Israel, after their families, by the house of their fathers, 
 
 c Ex. 30. 12. ^^,jjj^ ^j^g number of their names, every male by their polls ; ^ from twenty 
 
 years old and upward, all that are able to go forth to war in Israel : 
 
 thou and Aaron shall number them by their armies. "* And with you 
 
 there shall be a man of every tribe ; every one head of the house of his 
 
 fathers. 
 
/Ex. 18. 21, 25. 
 
 Part VIII.] NUMBER AND ORDER OF THE TRIBES. 221 
 
 ^ " And these are the names of the men that shall stand with you : — of 
 the tribe of Reuben, Elizur the son of Shedeur ; "^ of Simeon, Shelumiel 
 the son of Zurishaddai ; ' of Judah, Nahshon the son of Amminadab ; 
 ^ of Issachar, Nethaneel the son of Zuar ; ^ of Zebulun, Eliab the son 
 of Helon ; ^^ of the children of Joseph — of Ephraini, Elishama the 
 son of Ammihud ; of Manasseh, Gamaliel the son of Pedahzur ; ^^ of 
 Benjamin, Abidan the son of Gideoni ; ^^of Dan, Ahiezer the son of 
 Ammishaddai ; ^^ of Asher, Pagiel the son of Ocran; ^' of Gad, Eliasaph 
 <'Nu.2.^i4,^heis the son of ''Deuel ; ^^ of Naphtali, Ahira the son of Enan." ^^ These 
 fNu. 7.2. 1 ch. "vvere the renowned of the congregation, princes of the tribes of their 
 fathers, •'^heads of thousands in Israel. 
 
 ^^ And Moses and Aaron took these men which are expressed by 
 their names ; ^^ and they assembled all the congregation together on the 
 first day of the second month, and they declared their pedigrees after 
 their families, by the house of their fathers, according to the number 
 of the names, from twenty years old and upward, by their polls. ^^ As 
 the Lord commanded Moses, so he numbered them in the wilderness 
 of Sinai. 
 
 -•^ And the children of Reuben, Israel's eldest son, by their gener- 
 ations, after their families, by the house of their fathers, according to 
 the number of the names, by their polls, every male from twenty years 
 old and upward, all that were able to go forth to war ; ^^ those that 
 were numbered of them, even of the tribe of Reuben, were forty and 
 six thousand and five hundred. 
 
 ^~ Of the children of Simeon, by their generations, after their families, 
 by the house of their fathers, those that were numbered of them, ac- 
 cording to the number of the names, by their polls, every male from 
 twenty years old and upward, all that were able to go forth to war ; 
 ^•^ those that were numbered of them, even of the tribe of Simeon, 
 were fifty and nine thousand and three hundred. 
 
 -^ Of the childreo of Gad, by their generations, after their families, 
 by the house of their fathers, according to the number of the names, 
 from twenty years old and upward, all that were able to go forth to 
 war; ^^ those that were numbered of them, even of the tribe of Gad, 
 were forty and five thousand six hundred and fifty. 
 
 ^^ Of the children of Judah, by their generations, after their families, 
 by the house of their fathers, according to the number of the names, 
 from twenty years old and upward, all that were able to go forth to 
 war ; -^ those that were numbered of them, even of the tribe of 
 Judah, were threescore and fourteen thousand and six hundred. 
 
 ^^ Of the children of Issachar, by their generations, after their fam- 
 ilies, by the house of their fathers, according to the number of the 
 names, from twenty years old and upward, all that were able to go 
 forth to war ; ^^ those that were numbered of them, even of the tribe 
 of Issachar, were fifty and four thousand and four hundred. 
 
 ^° Of the children of Zebulun, by their generations, after their fam- 
 ihes, by the house of their fathers, according to the number of the 
 names, from twenty years old and upward, all that were able to go 
 forth to war ; ^^ those that were numbered of them, even of the tribe 
 of Zebulun, were fifty and seven thousand and four hundred. 
 
 "'^Of the children of Joseph, namely, of the children of Ephraim, 
 by their generations, after their families, by the house of their fathers, 
 according to the number of the names, from twenty years old and up- 
 g Ge. -48. 19. ward, all that were able to go forth to war ; ^^ those that were 'num- 
 bered of them, even of the tribe of Ephraim, were forty thousand and 
 five hundred. 
 
 ^* Of the children of Manasseh, by their generations, after their 
 
 VOL. I. * S 
 
22-2 NUMBER AND ORDER OF THE TRIBES. [Period II). 
 
 families, by tlie house of their fathers, according to the number of the 
 names, from twenty years old and upward, all that were able to go 
 forth to war ; ='^ those that were numbered of them, even of the tribe 
 of Manasseh, were thirty and two thousand and two hundred. 
 
 ^' Of the children of Benjamin, by their generations, after their fam- 
 ilies, by the house of their fathers, according to the number of the 
 names, from twenty years old and upward, all that were able to go 
 forth to war ; ^' those that were numbered of them, even of the tribe 
 of Benjamin, were thirty and five thousand and four hundred. 
 
 =^^Of the children of Dan, by their generations, after their famihes, 
 by the house of their fathers, according to the number of the names, 
 from twenty years old and upward, all that were able to go forth to 
 war ; ^^ those that v/ere numbered of them, even of the tribe of Dan, 
 Vvcrc threescore and two thousand and seven hundred. 
 
 1^'' Of the children of Asher, by their generations, after their families, 
 by the house of their fathers, according to the number of the names, 
 from twenty years old and upward, all that were able to go forth to 
 war ; ^^ those that were numbered of them, even of the tribe of Asher, 
 were forty and one thousand and five hundred. 
 
 ^- Of the children of Naphtali, throughout their generations, after 
 
 their families, by the house of their fathers, according to the number 
 
 of the names, from twenty years old and upward, all that were able to 
 
 go forth to war ; ^^ those that were numbered of them, even of the tribe 
 
 of Naphtali, were fifty and three thousand and four hundred. ''^ These 
 
 ANu.23. 64. '.j^re those that were numbered, which Moses and Aaron numbered, 
 
 and the princes of Israel, being twelve men ; each one was for the 
 
 house of his fathers. '^^ So were all those that were numbered of the 
 
 children of Israel, by the house of their fathers, from twenty years old 
 
 and upward, all that were able to go forth to war in Israel ; -^^ even all 
 
 '^ixyi'37'Na ^^^^y ^'^^^ ""^^^'^ numbered were 'six hundred thousand and three thous- 
 
 2. 32. & 2j. 51. and and five hundred and fifty. 
 
 'Nu'iti^rv'" "Butnhe Levites after the tribe of their fathers were not num- 
 bered among them. ''^ For the Lord had spoken unto Moses, saying, 
 /vNu.25.ca. 49 a Q^iy iji^ou shalt not number the tribe of Levi, neither take the 
 n:x. 38.21. Nu. sum of them among the children of Israel ; ^^ but 'thou shalt appoint 
 ^' ^' ^' the Levites over the tabernacle of testimony, and over all the vessels 
 
 thereof, and over all things that belong to it. They shall bear the 
 tabernacle, and all the vessels thereof; and they shall minister unto it, 
 "•!.f 38^" ^■''"^' '"'^"<^1 ^'1^^^ encamp round about the tabernacle. ^^ And "when the taber- 
 nNu. 10. 17,21. nacle setteth forward, the Levites shall take it down ; and when the 
 xu. 3. ]o,38.& tabernacle is to be pitched, the Levites shall set it up ; "and the stranger 
 ^^' ^'' that cometh nigh shall be put to death. ^^ And tlie children of Israel 
 
 pNu.2.2,34. shall pitch their tents, ''every man by his own camp, and every man 
 IP 10 6 Ni. ^y ^^^ ^^^ standard, throughout their hosts. ^^^ But the Levites shall 
 Vl9.&r6.46. pitch round about the tabernacle of testimony, that there be no 'wrath 
 &18.5. isa.G. ^^^^^^ the congregation of the children of Israel ; 'and the Levites shall 
 '^"■^■^dch^w '^^'^P ^''^ charge of the tabernacle of testimony." 
 
 10 s^And the children of Israel did according to all that the Lord 
 
 commanded Moses, so did they. 
 
 1 And the Lord spake unto Moses and unto Aaron, say- Num. n. 
 ing, '^ " Every man of the children of Israel shall pitch by 
 his own standard, with the ensign of their father's house ; tfar off about 
 the tabernacle of the congregation shall they pitch. 
 
 3 " And on the East Side 'toward the rising of the sun shall they of 
 
 the standard of the camp of Judah pitch throughout their armies ; and 
 
 J^To;'^ra;.\!^4: 'Nulishou llic son of Amminadab shall be captain of the children of 
 
 .Tudah. -* And his host, and those that were numbered of them, were 
 
 ugninst.Sc 
 
Paet VIIL] number AND ORDER OF THE TRIBES. 223 
 
 threescore and fourteen thousand and six hundred. ^ And those that 
 do pitch next unto him shall be the tribe of Issachar; and Nethaneel 
 the son of Zuar shall be captain of the children of Issachar. ^ And 
 his host, and those that were numbered thereof, were fifty and four 
 thousand and four hundred. "^ Then the tribe of Zebulun ; and Eliab 
 the son of Melon shall be captain of the children of Zebulun. ^And 
 his host, and those that were numbered thereof, were fifty and seven 
 thousand and four hundred. ^ All that were numbered in the camp 
 of Judah were an hundred thousand and fourscore thousand and six 
 
 tNu.io. 14. thousand and four hundred, throughout their armies. 'These shall first 
 set forth. 
 
 10 " On the South Side shall be the standard of the camp of Reuben 
 according to their armies ; and the captain of the children of Reuben 
 shall be Elizur the son of Shedeur. ^^ And his host, and those that 
 were numbered thereof, were forty and six thousand and five hundred. 
 1- And those which pitch by him shall be the tribe of Simeon ; and 
 the captain of the children of Simeon shall be Shelumiel the son of 
 Zurishaddai. ^^ And his host, and those that were numbered of them, 
 were fifty and nine thousand and three hundred. ^'^ Then the tribe 
 of Gad ; and the captain of the sons of Gad shall be Eliasaph the son 
 
 • Deuel, Nu. 1. of *Reuel. ^^Aud his host, and those that were numbered of them, were 
 
 Kao*^'^^" forty and five thousand and six hundred and fifty, i'^ All that were 
 
 numbered in the camp of Reuben were an hundred thousand and fifty 
 
 and one thousand and four hundred and fifty, throughout their armies. 
 
 u Nu. 10. 18, &c. "And they shall set forth in the second rank. 
 
 1^ " Then the tabernacle of the congregation shall set forward with 
 the camp of the Levites in the midst of the camp ; as they encamp, 
 so shall they set forward, every man in his place by their standards. 
 
 18 " On the West Side shall be the standard of the camp of Ephraim 
 according to their armies ; and the captain of the sons of Ephraim 
 
 i>Ge.48.i9. shall be Elishama the son of Ammihud. ^^ And "his host, and those 
 that were numbered of them, were forty thousand and five hundred. 
 
 20 And by him shall be the tribe of Manasseh ; and the captain 
 of the children of Manasseh shall be Gamaliel the son of Pedahzur. 
 
 21 And his host, and those that were numbered of them, were thirty 
 and two thousand and two hundred. ^2 Then the tribe of Benjamin ; 
 and the captain of the sons of Benjamin shall be Abidan the son of 
 Gideoni. ^3 And his host, and those that were numbered of them, were 
 thirty and five thousand and four hundred. ^4 All that were numbered 
 of the camp of Ephraim were an hundred thousand and eight thousand 
 and an hundred throughout their armies. And they shall go forward 
 in the third rank. 
 
 25 " The standard of the camp of Dan shall be on the North Side by 
 their armies ; and the captain of the children of Dan shall be Ahiezer 
 the son of Ammishaddai. ^6 And his host, and those that were num- 
 bered of them, were threescore and two thousand and seven hundred. 
 
 27 And those that encamp by him shall be the tribe of Asher ; and 
 the captain of the children of Asher shall be Pagiel the son of Ocran. 
 
 28 And his host, and those that were numbered of them, were forty and 
 one thousand and five hundred. ^'J Then the tribe of Naphtali ; 
 and the captain of the children of Naphtali shall be Ahira the son of 
 Enan. ^^ And his host, and those that were numbered of them, were 
 fifty and three thousand and four hundred, ^i All they that were 
 numbered in the camp of Dan were an hundred thousand and fifty and 
 seven thousand and six hundred. They shall go hindmost with their 
 standards." 
 
 32 These are those which were numbered of the children of Israel by 
 
224 
 
 NUMBERING AND APPOINTMENT OF THE LEVITES. [Period IIL 
 
 "i^46 &'n"2i"' ^^^ house of their fathers ; "all those that were numbered of the camps 
 throughout their hosts were six hundred thousand and three thousand 
 and five hundred and fifty. ^^ But the Levites were not numbered 
 among the children of Israel ; as the Lord commanded Moses. 
 
 ^^ And the children of Israel did according to all that the Lord com- 
 
 z Nu. 24. 2, 5, c. manded Moses ; ""so they pitched by their standards, and so they set 
 forward, every one after their families, according to the house of their 
 
 ■ fathers. 
 
 .SECT. XLIV. 
 
 A. M. 2514. 
 
 B. C. 1490. 
 
 Hales, 1647. 
 
 Sinui. 
 
 a See Ex. 6. 23. 
 
 b Ex. 28. 41. Le. 
 
 viii. 
 » Heb. whose hand 
 
 he filled. 
 c Le. 10. 1. Nu. 
 
 2:. Gl. 1 Ch. 
 
 dNu. 
 2. 
 
 ePceNu. I. .'iO. 
 &8. 11, 15,21, 
 21). 
 
 g Xu. IS. 7. 
 h Xu. 16. 4( 
 i Nu. 8. 16. 
 
 j See Ex. 13. 2. 
 k Ex. 13. 12, 15. 
 
 I Nu. 25. 62. 
 
 t Hoi). JH(m(/i.Gc. 
 
 45. 21. 
 mGe. 46. 11. Ex. 
 
 6. 16. Nu. 26. 
 
 57. ICh.G. 1,16. 
 n Ex. 6.17. 
 Ex. 6. l.S, &.C. 
 
 The: 
 
 Section XLIV. — The Numbering and Appointment of the Levites. 
 Num. iii. and iv. 
 of Aaron. 5 The Levites are given to the priests /or the service of the tabernacle, 11 ; 
 
 stead of the firstborn. 14 The Leriles are nuvtbered by their families. 21 The families, number, 
 and charge of the Gershoniles, '^lof the Koliatliites, 33 of the Merarites. 38 The place and 
 charge of Moses and Aaron. 40 Tiie firstborn are freed by the Lerites. 44 The orerplus are 
 redeemed. — Chap. iv. 1 The age and time of the Levites' service. 4 Tlie carriage of the Koliatli- 
 ites, tolien the priests have taken dawn the tabenuicle. 16 The charge of Eleazar. 17 The of ice 
 of the priests. 21 The carriage of the Gershoniles. 2'J The carnage of the Mera/ites. M The 
 number of the Kohathites, 38 of the Gershoniles, 42 and of the Merarites. 
 
 ^ These also are the generations of Aaron and Moses in the day that 
 the Lord spake with Moses in Mount Sinai. ^ And these are the names 
 of the sons of Aaron ; Nadab the "firstborn, and Abihu. Eleazar, and 
 Ithamar. '^ These are the names of the sons of Aaron, Hhe priests which 
 were anointed, *wliom he consecrated to minister in the priest's office. 
 ^ And "Nadab and Abihu died before the Lord, when they offered 
 strange fire before the Lord, in the wilderness of Sinai, and they had 
 no children ; and Eleazar and Ithamar ministered in the priest's office 
 in the sight of Aaron their father. 
 
 ^ And the Lord spake unto Moses, saying, ^ " Bring ''the tribe of 
 Levi near, and present them before Aaron the priest, that they may 
 minister unto him. ''' And they shall keep his charge, and the charge 
 of the whole congregation before the tabernacle of the congregation, 
 to do 'the service of the tabernacle. ^ And they shall keep all the in- 
 struments of the tabernacle of the congregation, and the charge of the 
 children of Israel, to do the service of the tabernacle. ^ And -^thou shall 
 give the Levites unto Aaron and to his sons ; they are wholly given 
 unto him out of the children of Israel. ^° And thou shalt appoint Aaron 
 and his sons, 'and they shall wait on their priest's office : ''and the 
 stranger that cometh nigh shall be put to death." 
 
 ^^And the Lord spake unto Moses, saying, ^~ " And I, behold, 'I 
 have taken the Levites from among the children of Israel instead of all 
 the firstborn that openeth the matrix among the children of Israel : there- 
 fore the Levites shall be mine : ^^ because ^all the firstborn are mine; 
 ^'for on the day that I smote all the firstborn in the land of Eg}q)t I 
 hallowed unto me all the firstborn in Israel, both man and beast : mine 
 they shall be : I am the Lord." 
 
 ^^ And the Lord spake unto Moses in the wilderness of Sinai, saying, 
 15 u Number the children of Levi after the house of their fathers, by 
 their families ; 'every male from a month old and upward shalt thou 
 number them." ^^ And Moses numbered them according to the tword 
 of the Lord, as he was commanded. ^^ And "these were the sons of 
 Levi by their names ; Gershon, and Kohath. and Merari. ^^ And these 
 are the names of the sons of Gershon by their families ; "Libni, and 
 Shimei. ^'^ And the sons of Kohath by their families ; "Amram, and 
 Izchar, Hebron, and Uzziel. ~^ And the sons of Merari by their families ; 
 Malili, and Mushi. These are the families of t!ie Levites according to 
 the house of their fathers. 
 
 -' Of Gershon was the family of the Libnites, and the family of the 
 Shimites ; these are the families of the Gershonites. -^ Those that 
 were numbered of them, according to the number of all the males, 
 
Part VIIL] 
 
 pNu, 
 
 , 1. 53. 
 
 ?Nu. 
 
 , 4. 24-26. 
 
 rEx. 
 
 25.9. 
 
 sEx. 
 
 26. 1. 
 
 tEx. 
 
 26. 7, 14. 
 
 uEx, 
 
 . 26. 36. 
 
 uEx. 
 
 . 27. 9. 
 
 TO Ex 
 
 . 27. 16. 
 
 2 Ex. 
 
 35. 18. 
 
 ^Nu. 
 
 . 4. 15. 
 
 a Ex. 
 
 25. 10. 
 
 6Ev. 
 
 , 25. 23. 
 
 cEx. 
 
 25. 31. 
 
 dEx. 
 
 , 27. 1. & 
 
 30.1 
 
 I. 
 
 eEx. 
 
 26. 32. 
 
 NUMBERING AND APPOINTMENT OF THE LEVITES 225 
 
 from a month old and upward, even those that were numbered of them 
 were seven thousand and five hundred. ^^ The ^families of the Ger- 
 shonites shall pitch behind the tabernacle Westward. ^"^ And the chief 
 of the house of the father of the Gershonites shall be Eliasaph the son of 
 Lael. ^^ And 'the charge of the sons of Gershon in the tabernacle of 
 the congregation shall be '^the tabernacle, and "the tent, 'the covering 
 thereof, "and the hanging for the door of the tabernacle of the con- 
 gregation. ^^ And "the hangings of the court, and "the curtain for the 
 door of the court, which is by the tabernacle, and by the altar round 
 about, and ""the cords of it for all the service thereof. 
 
 y 1 ch. 26. 23. -"^ And ^of Kohath was the family of the Amramites, and the family of 
 
 the Izeharites, and the family of the Hebronites, and the family of the 
 Uzzielites : these are the families of the Kohathites. ^^ In the number 
 of all the males, from a month old and upward, were eight thousand 
 and si.\ hundred, keeping the charge of the sanctuary. ^^ The families 
 of the sons of Kohath shall pitch on the side of the tabernacle South- 
 ward. ^^ And the chief of the house of the father of the families of the 
 Kohathites shall be Ehzaphan the son of Uzziel. ^^ And "^their charge 
 shall be "the ark, and 'the table, and "the candlestick, and "^the altars, 
 and the vessels of the sanctuary wherewith they minister, and 'the 
 hanging, and all tiie service thereof. ^^ And Eleazar the son of Aaron 
 the priest shall be chief over the chief of the Levites, and have the 
 oversight of them that keep the charge of the sanctuary. 
 
 ^^ Of Merari was the family of the Mahlites, and the family of the 
 Mushites ; these are the families of Merari. ^"^ And those that were 
 numbered of them, according to the number of all the males, from a 
 month old and upward, were six thousand and two hundred. ^^And 
 the chief of the house of the father of the families of Merari was 
 Zuriel the son of Abihail ; these shall pitch on the side of the taber- 
 
 ^Heh. the office naclc Northward. ^^ And funder the custody and charge of the sons 
 
 Nu. 4. 3i,'32. of Merari shall be the boards of the tabernacle, and the bars thereof, 
 
 and the pillars thereof, and the sockets thereof, and all the vessels 
 
 thereof, and all that serveth thereto, "^"^ and the pillars of the court 
 
 round about, and their sockets, and their pins, and their cords. 
 
 ^^ But those that encamp before the tabernacle toward the East (even 
 before the tabernacle of the congregation eastward), shall be Moses, 
 
 /Nu. 18.5. and Aaron, and his sons, ■'^keeping the charge of the sanctuary for the 
 charge of the children of Israel ; and the stranger that cometh nigh 
 
 ^ See Nu. 26. 62. ghall bc put to death. 2^^ All ° that were numbered of the Levites, which 
 Moses and Aaron numbered at the commandment of the Lord, 
 throughout their families, all the males from a month old and upward, 
 were twenty and two thousand. 
 
 ^•^ And the Lord said unto Moses, " Number all the firstborn of the 
 males of the children of Israel from a month old and upward, and 
 take the number of their names. ^^ And thou shall take the Levites for 
 me (I am the Lord) instead of all the firstborn among the children of 
 Israel ; and the cattle of the Levites instead of all the firsthngs among 
 the cattle of the children of Israel." "^^And Moses numbered, as the 
 Lord commanded him, all the firstborn among the children of Israel. 
 ^^ And all the firstborn males by the number of names, from a month 
 old and upward, of those that were numbered of them, were twenty 
 and two thousand two hundred and threescore and thirteen. 
 
 ■^^ And the Lord spake unto Moses, saying, ^^ " Take the Levites 
 instead of all the firstborn among the children of Israel, and the cattle 
 of the Levites instead of their cattle ; and the Levites shall be mine : 
 
 M.'^'isf' ^^' ^"' I ^^^ t'^^ Lord. "^^ And for those that are to be ''redeemed of the two 
 hundred and threescore and thirteen of the firstborn of the children 
 VOL. I. 29 
 
I Ex. 
 
 26. 
 
 3]. 
 
 mEj 
 
 ;. 25 
 
 .. 10, 16. 
 
 nEx 
 
 .25. 
 
 13. 
 
 oEx 
 30. 
 
 .2.5. 
 Le. 
 
 23,29, 
 24. 6,8. 
 
 J Or, pour out 
 withal. 
 
 226 NUMBERING AND APPOINTMENT OF THE LEVITES. [Period HI. 
 
 of Israel, which are more than the Levites ; ^'^ thou shalt even take 
 
 « Le.^27. 6. Nil. iflve shekels apiece by the poll, after the shekel of the sanctuary shalt 
 
 j Ex. 30. 13. Le. thou take them, (the ^shekel is twenty gerahs.) ^^ And thou shalt give 
 
 27. 25. £z. 45. ^|^g moncy, wherewith the odd number of them is to be redeemed, 
 
 unto Aaron and to his sons." "^'-^ And Moses took the redemption money 
 
 of them that were over and above them that w^ere redeemed by the 
 
 Levites. ^^ Of the firstborn of the children of Israel took he the money ; 
 
 a thousand three hundred and threescore and five shekels, after the 
 
 shekel of the sanctuary. ^^ And Moses gave the money of them that 
 
 were redeemed unto Aaron and to his sons, according to the word of 
 
 the Lord, as the Lord commanded Moses. 
 
 1 And the Lord spake unto Moses and unto Aaron, saying, ^^ ". iv. 
 2 " Take the sum of the sons of Kohath from among the sons 
 ftjSee Nu.|.|^4. ^f Levi, after their famihes, by the house of their fathers, ^ from ^thirty 
 27. * ' ' ' years old and upward even until fifty years old, all that enter into the 
 host, to do the work in the tabernacle of the congregation. "^This shall 
 be the service of the sons of Kohath in the tabernacle of the congre- 
 gation, about the most holy things : — 
 
 ^ " And when the camp setteth forward, Aaron shall come, and his 
 sons, and they shall take down 'the covering veil, and cover the "ark 
 of testimony with it ; ^ and shall put thereon the covering of badgers' 
 skins, and shall spread over it a cloth wholly of blue, and shall put in 
 "the staves thereof. ' And upon the "table of show-bread they shall 
 spread a cloth of blue, and put thereon the dishes, and the spoons, 
 and the bowls, and covers to tcover withal ; and the continual bread 
 shall be thereon. ^ And they shall spread upon them a cloth of scarlet, 
 and cover the same with a covering of badgers' skins, and shall put 
 in the staves thereof. ^ And they shall take a cloth of blue, and cover 
 p Ex. 25. 31. the ^candlestick of the light, 'and his lamps, and his tongs, and his 
 snuffHishes, and all the oil vessels thereof, wherewith they minister 
 unto it ; '^ and they shall put it and all the vessels thereof within a 
 a Or, bier, i.e. covcring of badgcrs' skins, and shall jmt it upon a "bar. "And upon 
 uTensiVs^-yJ'" '"the golden altar they shall spread a cloth of blue, and cover it with 
 r Ex. 30. 1,3. ^ covering of badgers' skins, and shall put to the staves thereof. ^~ And 
 they shall take all the instruments of ministry, wherewith they minister 
 in the sanctuary, and put them in a cloth of blue, and cover them with 
 a covering of badgers' skins, and shall put them on a bar. ^^ And 
 they shall take away the ashes from the altar, and spread a purple cloth 
 thereon ; ^* and they shall put upon it all the vessels thereof, where- 
 with they minister about it, even the censers, the fleshhooks, and the 
 • Or, bowls. shovels, and the *basons, all the vessels of the altar ; and they shall 
 spread upon it a covering of badgers' skins, and put to the staves of 
 it. ^^ And when Aaron and his sons have made an end of covering 
 the sanctuary, and all the vessels of the sanctuary, as the camj) is to 
 ,Nu.7.9.&io. set forward ; after that, 'the sons of Kohath shall come to bear it, 'but 
 Isu'^e.ii'fch. they shall not touch any holy thing, lest they die. "These things are 
 ^t^'it , the burden of the sons of Kohath in the tabernacle of the congre- 
 
 t 2 Pa. 6. 0, 7. 
 
 1 ch. 13. 9, 10. gation, 
 
 « Nu. 3. 31. 16 u And to the office of Eleazar the son of Aaron the priest pertain- 
 
 r Ex. 25. 6. Le. eth "the oil for the light, and the "sweet incense, and ^the daily meat 
 
 Jex%o.34. offering, and ''the anointing oil, and the oversight of all the tabernacle, 
 
 I Ex. 29. 40. and of all that therein is, in the sanctuary, and in the vessels thereof." 
 
 y Ex. 30. 23. 17 ,Ynd the Lord spake unto Moses and unto Aaron, saying, '^ " Cut 
 
 ye not off the tribe of the families of the Kohathites from among the 
 
 Levites ; ^^ but thus do unto them, that they may live, and not die, 
 
 when they approach unto the most holy things. Aaron and his sons 
 
 shall go in, and appoint them every one to his service and to his bur- 
 
 ; Ex. 25. 37, 38. 
 
Part VIIL] 
 
 NUMBERING AND APPOINTMENT OF THE LEVITES. 
 
 227 
 
 I See Ex 
 1 Sa. 6. 
 
 t Heb. to war the 
 icarfare. 
 
 J Or, carriage. 
 
 t Heb. warfare, 
 b Ne. 3. 36, 37. 
 c Ex. 26. 15. 
 
 den ; ^^ but 'they shall not go in to see when the holy things are 
 covered, lest they die." 
 
 ^^ And the Lord spake unto Moses, saying, ^^ " Take also the sum 
 of the sons of Gershon, throughout the houses of their fathers, by their 
 families ; ^^ from thirty years old and upward until fifty years old shalt 
 thou number them ; all that enter in tto perform the service, to do the 
 work in the tabernacle of the congregation. ^'^ This is the service of the 
 families of the Gershonites, to serve, and for tburdens ; ^^ and "they 
 shall bear the curtains of the tabernacle, and the tabernacle of the 
 congregation, his covering, and the covering of the badgers' skins that 
 is above upon it, and the hanging for the door of the tabernacle of the 
 congregation, ^^ and the hangings of the court, and the hanging for tire 
 door of the gate of the court, which is by the tabernacle and by the 
 altar round about, and their cords, and all the instruments of their 
 service, and all that is made for them : so shall they serve. ^'^ At the 
 *appointment of Aaron and his sons shall be all the service of the sons 
 of the Gershonites, in all their burdens, and in all their service ; and 
 ye shall appoint unto them in charge all their burdens. ^^ This is the 
 service of the families of the sons of Gershon in the tabernacle of the 
 congregation ; and their charge shall be under the hand of Ithamar the 
 son of Aaron the priest. 
 
 ^^ " As for the sons of Merari, thou shalt number them after their fam- 
 ilies, by the house of their fathers ; ^'^ from thirty years old and upward 
 even unto fifty years old shalt thou number them, every one that en- 
 tereth into the t service, to do the work of the tabernacle of the con- 
 gregation. ^^ And Hhis is the charge of their burden, according to all 
 their service in the tabernacle of the congregation ; "the boards of the 
 tabernacle, and the bars thereof, and the pillars thereof, and sockets 
 thereof, ^^ and the pillars of the court round about, and their sockets, 
 and their pins, and their cords, with all their instruments, and with all 
 their service : and by name ye shall ''reckon the instruments of the 
 charge of their burden. ^^This is the service of the families of the 
 sons of Merari, according to all their service, in the tabernacle of the 
 congregation, under the hand of Ithamar the son of Aaron the priest." 
 
 ^* And Moses and Aaron and the chief of the congregation numbered 
 the sons of the Kohathites after their families, and after the house of 
 their fathers, ^^ from thirty years old and upward even unto fifty years 
 old, every one that entereth into the service, for the work in the taber- 
 nacle of the congregation. ^^ And those that were numbered of them 
 by their families were two thousand seven hundred and fifty. ^^ These 
 were they that were numbered of the families of the Kohathites, all 
 that might do service in the tabernacle of the congregation, which 
 Moses and Aaron did number according to the commandment of the 
 Lord by the hand of Moses. 
 
 ^^ And those that were numbered of the sons of Gershon, throughout 
 their families, and by the house of their fathers, ^^ from thirty years old 
 and upward even unto fifty years old, every one that entereth into the 
 service, for the work in the tabernacle of the congregation, ^^ even those 
 that were numbered of them, throughout their families, by the house 
 of their fathers, were two thousand and six hundred and thirty. ''^ These 
 are they that were numbered of the families of the sons of Gershon, 
 of all that might do service in the tabernacle of the congregation, whom 
 Moses and Aaron did number according to the commandment of the 
 Lord. 
 
 '*^ And those that were numbered of the families of the sons of Merari, 
 throughout their families, by the house of their fathers, '^'^ from thirty 
 years old and upward even unto fifty years old, every one that entereth 
 
228 
 
 VARIOUS LEGAL CEREMONIES. [Period IIL 
 
 into the service, for the work in the tabernacle of the congregation, 
 ■*■* even those that were numbered of them after their famihes, were three 
 thousand and two hundred. '^^ These be those that were numbered of 
 the families of the sons of Merari, whom Moses and Aaron numbered 
 according to the word of the Lord by the hand of Moses. 
 
 '^^ All those that were numbered of the Levites, whom Moses and 
 Aaron and the chief of Israel numbered, after their families, and after 
 the house of their fathers, ^' from thirty years old and upward even unto 
 fifty years old, every one that came to do the service of the ministry, 
 and the service of the burden in the tabernacle of the congregation, 
 ^^ even those that were numbered of them, were eight thousand and five 
 hundred and fourscore. "^^ According to the commandment of the Lord 
 they were numbered by the hand of Moses, every one according to his 
 service, and according to his burden ; thus were they numbered of 
 him, as the Lord commanded Moses. 
 
 Section XLV. Various legal Ceremonies. 
 
 Num. v. and vi. 
 
 The unclean are removed out of the camp. 5 Restitution is to be made in trespasses. 11 77ie trial of 
 
 jealousy. — Chap. vi. Tlie law of the Nazarites. 22 The form of blessing the people. 
 
 A. M. 2514. 
 B. C. 1490. 
 
 Sinai. ^ ^ND tho LoRD spakc unto Moses, saying, ^ " Command the children 
 
 — of Israel, that they put out of the camp every "leper, and every one that 
 
 a ^e. 13. 3, 46. & hath an ''issue, and whosoever is defiled by the "dead. ^ Both male and 
 6Le. 15. 2. female shall ye put out, without the cainp shall ye put them; that they 
 c Le. 21. 1. Nu. defile not their camps, ''in the midst whereof I dwell." ^ And the chil- 
 13. & 31. 19.' ' dren of Israel did so, and put them out without the camp : as the Lord 
 '*2^co.^6. ik ^^" spake unto Moses, so did the children of Israel. 
 
 ^ And the Lord spake unto Moses, saying, ^ " Speak unto the chil- 
 
 eLe. 6. 2,3. ^xen of Israel, "When a man or woman shall commit any sin that men 
 
 commit, to do a trespass against the Lord, and that person be guilty, 
 
 ^ Ao.' tl'-^^^' ^ ^^6" ^they shall confess their sin which they have done ; and he shall 
 
 g Le. 6. 5. recompense his trespass ^with the principal thereof, and add unto it the 
 
 fifth part thereof, and give it unto him against whom he hath trespassed. 
 
 ^ But if the man have no kinsman to recompense the trespass unto, let 
 
 the trespass be recompensed unto the Lord, even to the priest ; besides 
 
 *7. ?'. ■^'^•'^ ''the ram of the atonement, whereby an atonement shall be made for 
 
 * Or, heave-offer- him. ^ And cvcry *offering of all the holy things of the children of Israel, 
 
 Lf.e.^'n/is,' which they bring unto the priest, shall be his. ^^ And every man's 
 
 H'.Nuils.'^b.^g' hallowed things shall be his; whatsoever any man giveth the priest, 
 
 19." I)e.'l8.' 3,' 4.' it sholl Kp iU\^ " 
 Ez. 44.29,30. '^ *"^'^ "^ '"^• 
 
 iLe. 10. 13. ^^ And the Lord spake unto Moses, saying, ^^ " Speak unto the chil- 
 
 dren of Israel, and say unto them, If any man's wife go aside, and 
 
 ;Le. 18.20. couimit a trcspass against him, ^^and a man 'lie with her carnally, and 
 it be hid from the eyes of her husband, and be kept close, and she be 
 defiled, and there be no witness against her, neither she be taken with 
 the manner ; ^'*and the spirit of jealousy come upon him, and he be 
 jealous of his wife, and she be defiled : or if the spirit of jealousy come 
 upon him, and he be jealous of his wife, and she be not defiled : ^^ then 
 shall the man bring his wife unto the priest, and he shall bring her offer- 
 ing for her, the tenth part of an cphahof barley meal ; he shall pour no 
 oil upon it, nor put frankincense thereon ; for it is an offering of jealousy, 
 
 *i Ki. 17. 18. Ez. an offering of memorial, ''bringing iniciuity to remembrance. ^'^ And the 
 priest shall bring her near, and set her before the Lord. ^"^ And the priest 
 shall take holy water in an earthen vessel ; and of the dust that is in the 
 floor of the tabernacle the priest shall take, and put it into the water. 
 '^ And the priest shall set the woman before the Lord, and uncover the 
 woman's head, and put the offering of memorial in her hands, which is the 
 jealousy offering ; and the priest shall have in his hand the bitter water 
 
Part VIII.] VARIOUS LEGAL CEREMONIES. 229 
 
 that causeth the curse, ^^ And the priest shall charge her by an oath, 
 
 and say unto the woman, If no man have lain with thee, and if thou 
 
 tor, being in the j^g^g^ not gonc asidc to uncleanness twith another instead of thy hus- 
 
 IZlRoJ/i"' band, be thou free from this bitter water that causeth the curse ; ^'^but 
 
 "uw.*'^ **^ if thou hast gone aside to another instead of thy husband, and if thou 
 
 be defiled, and some man have lain with thee besides thy husband, 
 
 ^ii^tmAo."' ^^ (tJ^en the priest shall 'charge the woman with an oath of cursing, and 
 
 29- ~ the priest shall say unto the woman,) "'the Lord make thee a curse 
 
 TO je. 29. 22. ^^^ ^j^ Qg^^l-j among thy people, when the Lord doth make thy thigh 
 
 t Heb./aM. to trot, and thy belly to swell ; ^-and this water that causeth the curse 
 
 n Ps. 109. 18. "shall go into thy bowels, to make thy belly to swell, and thy thigh to 
 
 Be. 27. 15. rot. "And the woman shall say, Amen ! Amen ! ^^ And the priest shall 
 
 write these curses in a book, and he shall blot them out with the bitter 
 
 water. ^^ And he shall cause the woman to drink the bitter water that 
 
 causeth the curse ; (and the water that causeth the curse shall enter 
 
 into her, and become bitter.) ~^ Then the priest shall take the jealousy 
 
 p he. 8. 27. offering out of the woman's hand, and shall ^wave the offering before 
 
 5 Le. 2. 2, 9. ^j^g LoRD, and offcr it upon the altar. ^6 And 'the priest shall take a 
 
 handful of the offering, even the memorial thereof, and burn it upon 
 
 the altar, and afterward shall cause the woman to drink the water. 
 
 2^ And when he hath made her to drink the water, then it shall come to 
 
 pass, that, if she be defiled, and have done trespass against her husband, 
 
 that the water that causeth the curse shall enter into her, and become 
 
 bitter, and her belly shall swell, and her thigh shall rot ; and the woman 
 
 '^83.%^iL Je!'24. ^^^^^1 ^^ ^ c"^^^ among her people. ^8 And if the woman be not defiled, 
 
 fci'^is^ze^s ^^^ ^® clean; then she shall be free, and shall conceive seed. ^SThis 
 
 13. " " '^" ' is the law of jealousies, when a wife goeth aside to another instead of 
 
 her husband, and is defiled ; ^^ or when the spirit of jealousy cometh 
 
 upon him, and he be jealous over his wife, and shall set the woman 
 
 before the Lord, and the priest shall execute upon her all this law. 
 
 she. 20. 17, 19, 31 Then shall the man be guiltless from iniquity, and this woman 'shall 
 
 bear her iniquity." 
 
 ^ And the Lord spake unto Moses, saying, ^ " Speak unto Num. vi. 
 
 the children of Israel, and say unto them. When either man 
 
 *s?ives"MiUrS^' ^^ woman shall *separate themselves to vow a vow of a Nazarite, to 
 
 Le! 27. 2.'ju.'^" separate themselves unto the Lord ; ^ he 'shall separate himself from 
 
 23] Ro. 1.' 1. ■ wine and strong drink, and shall drink no vinegar of wine, or vinegar 
 
 tAm^^.i^.hM. of Strong drink, neither shall he drink any liquor of grapes, nor 6at 
 
 ^or,Jv-azariteship. moist grapcs, or dried. ^ All the days of his tseparation shall he eat 
 
 X Heb. vine of nothing that is made of the tvine tree, from the kernels even to the 
 
 ujV'u.),. & 16. husk. ^ All the days of the vow of his separation there shall no "razor 
 
 17.1 sa.i. 11. (,o,-,^g ypo,-j jjjg j^gj^jj . ^jjjtj} tj^g ^jj^yg ]-,g fulfilled, in the which he sep- 
 
 arateth himself unto the Lord, he shall be holy, and shall let the locks 
 
 of the hair of his head grow. ^ All the days that he separateth him- 
 
 "ig^if ie"' ^"' ^^^^ ^^"^^ ^^^^ Lord °he shall come at no dead body. ' He "shall not 
 
 w he. 21, 2, 11. make himself unclean for his father, or for his mother, for his brother, 
 
 Nu. 9. 6. Qj. |-Qj. ijjg sister, when they die ; because the *consecration of his God is 
 
 * Heb. separation. ,., o..i /»■. • i-ii aaI. 
 
 upon his head. ^AU the days of his separation he is holy unto the 
 Lord. ^ And if any man die very suddenly by him, and he hath de- 
 \^%4^' ^^' ^ ^^^'^^ the head of his consecration ; then he shall ""shave his head in the 
 y he. 5. 7. & 14. day of his cleansing, on the seventh day shall he shave it. ^^ And ^on 
 the eighth day he shall bring two turtles, or two young pigeons, to the 
 priest, to the door of the tabernacle of the congregation ; ^^ and the 
 priest shall offer the one for a sin offering, and the other for a burnt 
 offering, and make an atonement for him, for that he sinned by the 
 dead, and shall hallow his head that same day. ^- And he shall conse- 
 crate unto the Lord the days of his separation, and shall bring a lamb 
 
 VOL. I. T 
 
 2. & 15. 14, 29. 
 
230 
 
 DEDICATION OF THE TABERNACLE AND ALTAR. [Period IIL 
 
 z Le. 5. 6. 
 t Heh-faO. 
 a Ac. 21. 26. 
 
 6 Le. 4. 2, 27, 32. 
 c Lc. 3. G. 
 U Le. 2. 4. 
 e Ex. JO. 2. 
 /.\u. 15.5,7, 10. 
 
 g .\c. 21. 24. 
 
 A 1 Sa. 2 15. 
 t Ex. 29. 23, 24. 
 
 j Ex. 29. 27, 28. 
 
 k Le. 9. -22. 1 Ch. 
 23. 13. 
 I Ps. 121. 7. John 
 
 m Pa. 31. 16. & 
 67. 1. & 80. 3. 7, 
 19. & 1J9. 135. 
 Da. 9. 17. 
 
 71 Ge. 43. 29. 
 
 o Ps. 4. 6. 
 
 5118.28. 10.2 Ch. 
 
 7. 14. Is. 43. 7. 
 
 Da. 9. lb, 19. 
 r Vs. 115. 12. 
 
 of the first year 'for a trespass offering ; but the daj's that were before 
 shall +be lost, because his separation was defiled. 
 
 ^^ " And this is the law of the Nazarite, "when the days of his separa- 
 tion are fulfilled. He shall be brought unto the door of the taberna- 
 cle of the congregation ; ^^and he shall ofier his offering unto the Lord, 
 one he lamb of the first year without blemish for a burnt offering, and 
 one ewe lamb of the first year without blemish ''for a sin offering, and 
 one ram without blemish Tor peace offerings, ^^ and a basket of un- 
 leavened bread, "cakes of fine flour mingled with oil, and wafers of 
 unleavened bread ^anointed with oil, and their meat offering, and their 
 ^drink offerings. ^^ And the priest shall bring them before the Lord, 
 and shall offer his sin ofTering, and his burnt oflTering. ^' And he shall 
 oflTer the ram for a sacrifice of peace offerings unto the Lord, with 
 the basket of unleavened bread ; the priest shall offer also his meat 
 offering, and his drink oflTering. ^^ And 'the Nazarite shall shave the 
 iiead of his separation at the door of the tabernacle of the congrega- 
 tion, and shall take the hair of the head of his separation, and put it 
 in the fire which is under the sacrifice of the peace offerings. ^^ And 
 the priest shall take the ''sodden shoulder of the ram, and one unleav- 
 ened cake out of the basket, and one unleavened wafer, and 'shall put 
 them upon the hands of the Nazarite, after the hair of his separation is 
 shaven. -" And the priest shall wave them for a wave offering before 
 the Lord ; -"this is holy for the priest, with the wave breast and heave 
 shoulder, and after that the Nazarite may drink wine. -^ This is the law 
 of the Nazarite who hath vowed, and of his oflTering unto the Lord 
 for his separation, besides that that his hand shall get ; according to the 
 vow which he vowed, so he must do after the law of his separation." 
 
 ^■- And the Lord spake unto Moses, saying, ^^" Speak unto Aaron 
 and unto his sons, saying, On this wise *ye shall bless the children of 
 Israel, saying unto them, — 
 
 2^ The Lord bless thee and 'keep thee ! 
 
 2^ The liORD "make his face shine upon thee, 
 And "be gracious unto thee ! 
 
 ^^ The "Lord lift up his countenance upon thee, 
 And ''give thee peace ! 
 -^ And 'they shall put my Name upon the children of Israel ; '"and I 
 will bless them." 
 
 .\. M. 2514. 
 B. C. 1490. 
 Hales, 1647. 
 
 a Ex. 40. 18. Le. 
 8. 10, 11. 
 ANu. 1. 4, &c. 
 * Hcb. kIm stood. 
 
 cNu. 
 dNu. 
 
 e Nu. 4. 28, 33. 
 
 Section XLVI. — The Dedication of the Tahcniacle and the Altar; — 
 T/ie Offerings. 
 Ndm. vii. 
 ' And it came to pass on the day that Moses had fully "set up the 
 tabernacle, and had anointed it, and sanctified it, and all the instru- 
 ments thereof, both the altar and all the vessels thereof, and had anointed 
 them, and sanctified them ; -that 'the princes of Israel, heads of the 
 house of their fathers, who were the princes of the tribes, *and were 
 over them that were numbered, oflTered. ^ And they brought their of- 
 fering before the Lord, six covered wagons, and twelve o.xen, (a wagon 
 for two of the princes, and for each one an ox ;) and they brought them 
 before the tabernacle. '* And the Lord spake unto Moses, saying, 
 ^ " Take it of them, that they may be to do the service of the tabernacle 
 of the congregation ; and thou shalt give them unto the Levites, to every 
 man according to his service." *'And Moses took the wagons and the 
 oxen, and gave them unto the Levites. " Two wagons and four oxen 'he 
 gave unto the sons of Gershon, according to their service. ^ And "four 
 wagons and eight oxen he gave unto the sons of Merari, according 
 unto their service, 'under the hand of Ithamar the son of Aaron the 
 
Part VIIL] DEDICATION OF THE TABERNACLE AND ALTAR. 231 
 
 /Nu. 4. 15. priest, ^ But unto the sons of Kohatli he gave none ; because ^the ser- 
 
 g^Nu. 4.6, 8, 10, vice of the sanctuary belonging unto them ^was that they should bear 
 la! ■ ~ *■ ■ upon their shoulders. 
 
 Yk- 8*'63"'>cii ^^ ^^^ *'^^ princes oflTered for ''dedicating of the altar in the day that 
 7.5,9. Ezr^e. it was anointed, even the princes offered their offering before the altar. 
 Ps'. sot'titTer ' 1^ And the Lord said unto Moses, " They shall ofl'er their offering, each 
 prince on his day, for the dedicating of the altar." 
 
 » Nu. 2. 3. 12 A,-,fj ji^e that offered his offering the first day was 'Nahshon the son 
 
 of Animinadab, of the tribe of Judah. '^ And his offering was one silver 
 charger, the weight whereof was an hundred and thirty shekels, one sil- 
 
 jEx. 30. 13. ver bowl of seventy shekels, after -'the shekel of the sanctuary ; both 
 
 ALe. 2. 1. of them were full of fine flour mingled with oil for a ^'meat offering; 
 
 i Ex. 30.34. 14 Qj^g spoon of tcu shckcls of gold, full of 'incense ; ^^ one "'young 
 bullock, one ram, one lamb of the first year, for a burnt offering ; ^^ one 
 
 "l^ s r ^^^ ^^ ^'^® goats for a "sin offering ; ^~ and for "a sacrifice of peace of- 
 
 ferings, two oxen, five rams, five he goats, five lambs of the first year ; 
 this was the offering of Nahshon the son of Amminadab. 
 
 ^^ On the second day Nethaneel the son of Zuar, prince of Issachar, 
 did offer. ^^ He offered for his offering one silver charger, the weight 
 whereof was an hundred and thirty shekels, one silver bowl of seventy 
 shekels, after the shekel of the sanctuary ; both of them full of fine flour 
 mingled with oil for a meat offering ; ~° one spoon of gold of ten shekels, 
 full of incense ; ^^ one young bullock, one ram, one lamb of the first 
 year, for a burnt offering ; ^~ one kid of the goats for a sin offering ; 
 ^■^ and for a sacrifice of peace offerings, two oxen, five rams, five he 
 goats, five lambs of the first year ; this was the offering of Nethaneel 
 the son of Zuar. 
 
 ^^ On the third day Eliab the son of Helon, prince of the children 
 of Zebulun, did offer. -^ His offering was one silver charger, the weight 
 whereof was an hundred and thirty shekels, one silver bowl of seventy 
 shekels, after the shekel of the sanctuary ; both of them full of fine 
 flour mingled with oil for a meat oftering ; ^^ one golden spoon of ten 
 shekels, full of incense ; -''' one young bullock, one ram, one lamb of the 
 first year, for a burnt offering ; '^^ one kid of the goats for a sin ofTering ; 
 ^^ and for a sacrifice of peace offerings, two oxen, five rams, five he 
 goats, five lambs of the first year ; this was the oftering of Eliab the 
 son of Helon. 
 
 ^^ On the fourth day Elizur the son of Shedeur, prince of the children 
 of Reuben, did offer. ^^ His offering was one silver charger of the weight 
 of an hundred and thirty shekels, one silver bowl of seventy shekels, 
 after the shekel of the sanctuary ; both of them full of fine flour mingled 
 with oil for a meat offering ; ^^ one golden spoon of ten shekels, full of 
 incense ; ^^ one young bullock, one ram, one lamb of the first year, for 
 a burnt oftering ; ^^ one kid of the goats for a sin oftering ; ^^ and for a 
 sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs 
 of the first year ; this was the offering of Elizur the son of Shedeur. 
 
 ^^On the fifth day Shelumiel the son of Zurishaddai, prince of the 
 children of Simeon, did ofter. ^^ His oftering was one silver charger, 
 the weight whereof was an hundred and thirty shekels, one silver bowl of 
 seventy shekels, after the shekel of the sanctuary ; both of them full of 
 fine flour mingled with oil for a meat offering ; ^^ one golden spoon of 
 ten shekels, full of incense ; ^^ one young bullock, one ram, one lamb 
 of the first year, for a burnt offering ; ^° one kid of the goats for a sin 
 offering ; ^^ and for a sacrifice of peace offerings, two oxen, five rams, 
 five he goats, five lambs of the first year ; this was the oflTering of She- 
 lumiel the son of Zurishaddai. 
 
 ^^ On the sixth day Eliasaph the son of Deuel, prince of the children 
 
232 DEDICATION OF THE TABERNACLE AND ALTAR. [Period III. 
 
 of Gad, offered. ^^ His offering was one silver charger of the weight of 
 an hundred and thirty shekels, a silver bowl of seventy shekels, after tlie 
 shekel of the sanctuary ; both of them full of fine Hour mingled with 
 oil for a meat offering ; ''^ one golden spoon of ten shekels, full of in- 
 cense ; '^^ one young bullock, one ram, one lamb of the first year, for a 
 burnt offering ; '^^ one kid of the goats for a sin offering ; '^" and for a 
 sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs 
 of the first year ; this was the offering of Eliasaph the son of Deuel. 
 
 '"^ On the seventh day Elishama the son of Ammihud, prince of the 
 children of Ephraim, offered. ^'•* His offering was one silver charger, the 
 weight whereof was an hundred and thirty shekels, one silver bowl of 
 seventy shekels, after the shekel of the sanctuary ; both of them full of 
 fine flour mingled with oil for a meat offering ; ^^ one golden spoon of 
 ten shekels, full of incense ; ^^ one young bullock, one ram, one lamb 
 of the first year, for a burnt offering ; •'- one kid of the goats for a sin 
 offering ; ^^ and for a sacrifice of peace offerings, two oxen, five rams, 
 five he goats, five lambs of the first year ; this was the offering of P^li- 
 shama the son of Ammihud. 
 
 ^"^ On the eighth day offered Gamahel the son of Pedahzur, prince of 
 the children of Manasseh. ^^ His offering was one silver charger of the 
 weight of an hundred and thirty shekels, one silver bowl of seventy 
 shekels, after the shekel of the sanctuary ; both of them full of fine 
 ffour mingled with oil for a meat offering ; ^^ one golden spoon of ten 
 shekels, full of incense ; ^^ one young bullock, one ram, one lamb of the 
 first year, for a burnt offering ; ^^ one kid of the goats for a sin offering ; 
 ^^ and for a sacrifice of peace offerings, two oxen, five rams, five he 
 goats, five lambs of the first year ; this was the offering of Gamaliel 
 the son of Pedahzur. 
 
 •"* On the ninth day Abidan the son of Gideoni, prince of the chil- 
 dren of Benjamin, offered. ^^ His offering was one silver charger, the 
 weight whereof was an hundred and thirty shekels, one silver bowl 
 of seventy shekels, after the shekel of the sanctuary ; both of them full 
 of fine flour mingled with oil for a meat offering ; ^'"- one golden spoon 
 of ten shekels, full of incense; "^^ one young bullock, one ram, one 
 lamb of the first year, for a burnt offering ; "^^ one kid of the goats for 
 a sin offering ; '^^ and for a sacrifice of peace offerings, tw'o oxen, five 
 rams, five he goats, five lambs of the first year ; this was the offering 
 of Abidan the son of Gideoni. 
 
 '"^ On the tenth day Ahiezer the son of Ammishaddai, prince of the 
 children of Dan, offered. '^^ His offering was one silver charger, the 
 weight whereof was an hundred and thirty shekels, one silver bowl of 
 seventy shekels, after the shekel of the sanctuary ; both of them full 
 of fine flour mingled with oil for a meat offering; *''' one golden spoon 
 of ten shekels, full of incense ; "'■' one young bullock, one ram, one 
 lamb of the first year, for a bmiit offering ; ''^ one kid of the goats for 
 a sin offering ; "^ and for a sacrifice of peace offerings, two oxen, five 
 rams, five he goats, five lamljs of the first year ; this was the offering 
 of Ahiezer the son of Ammishaddai. 
 
 "~ On the eleventh day Pagiel the son of Ocran, prince of the children 
 of Asher, offered. ''^ His offering w^as one silver charger, the weight 
 whereof was an hundred and thirty shekels, one silver bowl of seventy 
 shekels, after the shekel of the sanctuary ; both of them full of fine 
 flour mingled with oil for a meat offering ; "■* one golden spoon of ten 
 shekels, full of incense ; ''^one young bullock, one ram, one lamb of 
 the first year, for a burnt offering ; '^^ one kid of the goats for a sin 
 offering ; '^'^and for a sacrifice of peace offerings, two oxen, five rams, 
 five he goats, five lambs of the first year ; this was the offering of Pa- 
 giel the son of Ocran. 
 
Part VIII.] 
 
 CONSECRATION OP THE LEVITES. 
 
 233 
 
 f Nu. 12. 8. Ex. 
 33.9, 11. 
 t That is, Qod. 
 q Ex. 25. 22. 
 
 '^^ On the twelfth day Ahira the son of Enan, prince of the children 
 of Naphtali, oftered. '^'•^ His offering was one silver charger, the weight 
 whereof was an hundred and thirty shekels, one silver bowl of seventy 
 shekels, after the shekel of the sanctuary ; both of them full of fine flour 
 mingled with oil for a meat offering ; ^^ one golden spoon of ten shekels, 
 full of incense ; ^^ one young bullock, one ram, one lamb of the first year, 
 for a burnt offering ; ^~ one kid of the goats for a sin offering ; ^'-^ and for 
 a sacrifice of peace offerings, two oxen, five rams, five he goats, five 
 lambs of the first year ; this was the offering of Ahira the son of Enan. 
 
 ^"^ This was the Dedication of the Altar, in the day when it was 
 anointed, by the princes of Israel : twelve chargers of silver, twelve 
 silver bowls, twelve spoons of gold ; ^^ each charger of silver weigh- 
 ing an hundred and thirty shekels, each bowl seventy ; all the silver 
 vessels weighed two thousand and four hundred shekels, after the 
 shekel of the sanctuary. ^^ The golden spoons were twelve, full of 
 incense, weighing ten shekels apiece, after the shekel of the sanctuary : 
 all the gold of the spoons was an hundred and twenty shekels. ^'' All 
 the oxen for the burnt offering were twelve bullocks, the rams twelve, 
 the lambs of the first year twelve, with their meat offering ; and the 
 kids of the goats for sin offering twelve. ^^ And all the oxen for the 
 sacrifice of the peace offerings were twenty and four bullocks, the 
 rams sixty, the he goats sixty, the lambs of the first year sixty. This 
 was the Dedication of the Altar, after that it was anointed. 
 
 ^^ And when Moses was gone into the tabernacle of the congrega- 
 tion ''to speak with tHim, then he heard 'the voice of One speaking 
 unto him from oft" the mercy seat that was upon the ark of testimony, 
 from between the two cherubim ; and He spake unto him. 
 
 SECT. XLVii. Sect. XLVII. 
 
 Order of the Lamps; — Consecration of the Levites — their 
 Age and Time of Service. 
 Num. viii. 
 
 ^ And the Lord spake unto Moses, saying, ^ " Speak unto Aaron, 
 and say unto him. When thou "lightest the lamps, the seven lamps 
 shall give light over against the candlestick." ^ And Aaron did so ; he 
 lighted the lamps thereof over against the candlestick, as the Lord 
 commanded Moses. "* And Hhis work of the candlestick was of beaten 
 gold, unto the shaft thereof, unto the flowers thereof, was "beaten 
 work : ''according unto the pattern which the Lord had showed Moses, 
 so he made the candlestick. 
 
 ^ And the Lord spake unto Moses, saying, ^ " Take the Levites from 
 among the children of Israel, and cleanse them. '' And thus shall thou 
 do unto them, to cleanse them : — Sprinkle Svater of purifying upon them, 
 and *let them shave all their flesh, and let them wash their clothes, and 
 so make tliemselves clean. ® Then let them take a young bullock with 
 %is meat offering, even fine flour mingled with oil, and another young 
 bullock shalt thou take for a sin offering. ^ And °'thou shalt bring the Le- 
 vites before the tabernacle of the congregation ; ''and thou shalt gather 
 the whole assembly of the children of Israel together ; ^^ and thou shalt 
 bring the Levites before the Lord ; and the children of Israel 'shall put 
 their hands upon the Levites. ^^ And Aaron shall tofter the Levites be- 
 fore the Lord for an toffering of the children of Israel, *that they 
 Heb. they may may cxecutc the service of the Lord. ^^ And ■'the Levites shall lay 
 Ex'a'J^To'*'^^ their hands upon the heads of the bullocks ; and thou shalt offer the 
 one for a sin offering, and the other for a burnt offering, unto the 
 Lord, to make an atonement for the Levites. 
 
 ^^ " And thou shalt set the Levites before Aaron, and before his sons, 
 and offer them for an offering unto the Lord. ^^ Thus shalt thou sep- 
 voL. I. .30 ^ 
 
 A. M. 251-!. 
 
 B.C. 1490. 
 
 Hales, 1647. 
 
 Sinai. 
 
 b E.X. 25. 31. 
 
 c Ex. ?5. 18. 
 
 e Aa. 19. 9, 17, 
 
 It 
 * H-'.h. Ut them 
 
 ca4se a razor to 
 
 pas over, «-c. 
 
 h<- 14. 8, 9. 
 /L...2. 1. 
 ^S-'eEx.29.4. 
 
 & -to. 12. 
 h h-,. 8. 3. 
 
 t Le. 1. 4. 
 
 t Heb. v:av 
 
 t Heb. wav 
 feriiig. 
 
 Sep- 
 
234 USE OF THE SILVER TRUMPETS. [Period IIL 
 
 arate the Levites from among the children of Israel ; and the Levites 
 iocu. 3. 45. & 16. shall be *mine. ^^ And after that shall the Levites go in to do the 
 service of the tabernacle of the congregation ; and thou shalt cleanse 
 them, and ofler them for an offering. ^'^ For they are wholly given unto 
 I su. 3. 1-2, 45. me from among the children of Israel ; 'instead of such as open every 
 womb, even instead of the firstborn of all the children of Israel have 
 7n Ex. 13.2. I taken them unto me. ^" For "'all the firstborn of the children of 
 Israel are mine, both man and beast ; on the day that I smote every 
 firstborn in the land of Egypt I sanctified them for myself. ^^ And I 
 have taken the Levites for all the firstborn of the children of Israel. 
 nNu. 3.9. 19 And "I have given the Levites as la gift to Aaron and to his sons 
 
 e .ffivetu fyQiyy among the children of Israel, to do the service of the children of 
 Israel in the tabernacle of the congregation, and to make an atonement 
 " Nu.^i. K). & 16. for the children of Israel ; "that there be no plague among the children 
 2 ch. 26.16. of Israel, when the children of Israel come nigh unto the sanctuarv." 
 ■^° And Moses, and Aaron, and all the congregation of the children 
 of Israel, did to the Levites according unto all that the Lord com- 
 manded Moses concerning the Levites, so did the children of Israel 
 unto them. -^ And the Levites were purified, and they washed their 
 clothes ; and Aaron offered them as an ottering before the Lord ; 
 and Aaron made an atonement for them to cleanse them. ^"^And after 
 that went the Levites in to do their service in the tabernacle of the 
 congregation before Aaron, and before his sons ; as the Lord had 
 commanded Moses concerning the Levites, so did they unto them. 
 -^ And the Lord spake unto Moses, saying, -^ " This is it that 
 ?jSeei^.4.3^ beloiigetli unto the Levites : ''from tw^enty and five years old and up- 
 27. ' ' ' ' ward they shall go in tto wait upon the service of the tabernacle of 
 ^Sar'^ojA-c!^" the congregation. ^^ And from the age of fifty years they shall *cease 
 1 Tim. 1. J8. waiting upon the service thereof, and shall serve no more ; -'' but shall 
 thewarMeufthe miuistcr with their brethren in the tabernacle of the congregation, 'to 
 *x T -3 keep the charge, and shall do no service. Thus shalt thou do unto 
 
 ^" "' the Levites, touching their charge." 
 
 SECT.jiLvni. Section XLYllL—T/ic 3Iakhrg and Use of the Silver rnimpits. 
 
 A.M. 2514. i^'l^'- >^- 1-^0. 
 
 B. c. 1490. 1 ^jyp tj^g Lord spake unto Moses, saying, ^ '• Make thee two trum- 
 
 *'sinai. pets of silver, (of a whole piece shalt thou make them ;) that thou 
 
 — mayest use them for the "calling of the assembly, and for the journeying 
 
 a Is. 1. 13. of ti^e camps. ^ And when Hhey shall blow with them, all the assembly 
 
 2. Ts. ' ''' " shall assemble themselves to thee at the door of the tabernacle of the 
 
 congregation. '^ And if they blow but with one trumpet, then the 
 
 cEx. 18. 21. Nu. princes, which are "^heads of the thousands of Israel, shall gather them- 
 
 dNu.2. 3. selves unto thee. ^ When ye blow an alarm, then ''the camps that lie 
 
 on the east parts shall go forward. ^ When ye blow an alarm the second 
 
 eXu. 2. 10. time, then the camps that lie 'on the south side shall take their journey ; 
 
 they shall blow an alarm for their journeys. ^ But when the congrega- 
 
 /joei2. 1. ^JQj^ jg jq i^g gathered together, ye shall blow, but ye shall not -'sound 
 
 ^6. 4.' I Ch. is!' an alarm. ** And ^the sons of Aaron, the priests, shall blow with the 
 
 h^l^^.&^ios. trumpets ; and they shall be to you for an ordinance for ever through- 
 
 6 5. 2cii.i3.i4. out your generations. ^ And ''if ye go to war in your land against the 
 
 '&"6.\' &*^io.'8; enemy that "oppresseth you, then ye shall blow an alarm with the 
 
 li' pf.^o".'42. trumpets ; and yc shall be ^remembered before the Lord your God, and 
 
 jGen.8. 1. Pa. yc shall be savcd from your enemies. ^^ Also *in the day of your glad- 
 
 jfc Nu s9 1 Le "ess, and in your solemn days, and in the beginnings of your months, 
 
 23. 24. i ch. 1.5. ye shall blow with the trumpets over your burnt oflferings, and over the 
 
 &'7.6.&29.26! sacrifices of your peace offerings ; that they may be to you for a 
 
 f2"35^'ps.'8i?3! memorial before your God : I am the Lord your God." 
 
Sinai. 
 
 P^RT VIII.] INSTITUTION OF THE SANHEDRIM. 235 
 
 SECT. XLtX. 
 
 A. M. 2514. Section XLIX. Arrival of Jethro, toith Moses' Wife and Sons • Insti- 
 
 ^- c- 1490. tution of the SanhedrinS''^ 
 
 Hales, 1647. ' 
 
 ExoD. xviii. 1-26. 
 
 ^ When "Jethro, the priest of Midian, Moses' father-in-law, heard of 
 
 a See Ex. 2. 16, all that 'God had done for Moses, and for Israel his people, and that 
 
 A Ps. 44. 1 & 77 ^'^^ ^o^^ ^^^^ brought Israel out of Egypt ; ~ then Jethro, Moses' 
 
 i^iilf «■& fiither-in-law, took Zipporah, Moses' wife, ^after he had sent her back, 
 
 100. 2, 8. ^ and her "two sons ; of which the name of the one was *Gershom ; for 
 
 d Ac'. 7. 29. ^® ^^'*^' " ^ '^^^'^ •^e^" an alien in a strange land ;" " and the name of the 
 * That is, a other was tEliezer ; " For the God of my father," said he, " was my help 
 
 Ex"-f 22'.'"'''- and delivered me from the sword of Pharaoh." ^ And Jethro, Moses' 
 ^JaAri''"'^^"'' ^^^'^^''^""'^^' ^^"^® ^^^^'^^^^ ^^"^ and his wife unto Moses into the 
 olx. a.^'i, 12. wilderness, where he encamped at 'the mount of God. ^And he said 
 ^t-..'&Y9 1 ""^*^ Moses, " I, thy father-in-law Jethro, am come unto thee, and thy 
 
 rkr."2. 19.' ■ wife, and her two sons with her." 
 
 e Ge. 29. 13. &. 
 "33. 
 
 APs 
 
 ■^ And Moses Avent out to meet his father-in-law, and did obeisance, 
 "'oiTsa ^^' ^"^ 'J^issed him ; and they asked each other of their twelfare, and they 
 u.i/ ^- came into the tent. ^And Moses told his father-in-law all that the 
 tfet.Ge"L ^^^^ ^^^^ *^'^"^ ""to Pharaoh and to the Egyptians for Israel's sake, 
 34. Nu. 20. 14. and all the travail that had *come upon them by the way, and how the 
 slV! &fo5^o. Lo^» "delivered them. " And Jethro rejoiced for all the goodness which 
 iteeGe\4 20 ^^^ ^^^^ ^^^ ^^"^ ^^ ^^^^®^' ^'^^'^ ^^^ ^^d delivered out of the hand 
 j2Ch.2.'5. Ps.' ^^ t'^^ Egyptians. i« And Jethro said, " Blessed 'be the Lord, who hath 
 95.^3_ & 97. 9. delivered you out of the hand of the Egyptians, and out of the hand 
 k Ex. 1. 10, 16, of Pharaoh, who hath delivered the people from under the hand of the 
 ?4:8^il.^' '■ ^ Egyptians. ^ Now I know that the Lord is ^greater than all gods ; *for 
 ^ " " in the thing wherein they dealt 'proudly He was above them ! " ^^ And 
 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for 
 God ; and Aaron came, and all the elders of Israel, to eat bread with 
 ''n ,o , , n., Moses' father-in-law '"before God. 
 
 m De. 12. 7. 1 Ch. 1 3 A J • 
 
 29. 22.1 Co. 10. And It came to pass on the morrow, that Moses sat to judge the 
 
 n he: 24. 12. peoplc ; and the people stood by Moses from the morning unto the 
 "if 's'osl- "^s- ^^^'""g- "^'^nd when Moses' father-in-law saw all that he did to the 
 
 3.^Ac.~i8 is. ■ people, he said, " What is this thing that thou doest to the people ? 
 t Heb! ,;„^„ and ^^^ ^^"^^t thou thysclf alonc, and all the people stand by thee from 
 
 te"^tr;5 Nu ™°™",|g ""to even ? " i^ And Moses said unto his father-in-law, " Be- 
 ^i5?'35.' ■ "■ cause "the people come unto me to inquire of God ; ^^ when they have 
 ^AotJA """ ^f^^^^ they come unto me, and I judge between tone and another, 
 
 - and I do ^make them know the statutes of God, and his laws." ^^ And 
 
 Moses' father-in-law said unto him, " The thing that thou doest is not 
 
 19 De 5 5 ^"^ ^°°^* ^^ ^"^'^^^ ^^^^ ^"""^^y ^®^*' ^^^'^y^ '^^th thou, and this people that 
 t Nu. 27. 5. ■ ^s '^'ith thee ; for this thing is too heavy for thee, 'thou art not able to 
 "s^r'&e'i-^ perform it thyself alone. ^^ Hearken now unto my voice, I will give 
 &?■. II.' '~' thee counsel, and "God shall be with thee. Be thou Tor the people to 
 l^De^h]!: CJod ward, that thou maycst 'bring the causes unto God; '^"and thou 
 iDe.'i.'i5,'iG. shalt "teach them ordinances and laws, and shalt show them "the way 
 S.x^'"' wherein they must walk, and "the work that they must do. 21 Moreover 
 2,Ge.42.i8. thou shalt providc out of all the people "able men, such as Tear God, 
 lllm.%. "'"J^" °^ t'""th» "hating covetousness ; and place such over them, to be 
 i)Le.24^u. Nu. rulcrs of thousauds, and rulers of hundreds, rulers of fifties, and rulers 
 of tens. 23 And let them judge the people at all seasons ; 'and it shall 
 be, that every great matter they shall bring unto thee, but every small 
 matter they shall judge : so shall it be easier for thyself, 'and they shall 
 
 1 1 Sa. 2. 3. Ne. 
 9. 10, 16, 29. 
 Job 40. 11, 12. 
 Ps.31.23. & 
 119.21. Lu. 1 
 
 gNu. 11. 14, 17. 
 
 De. 1. 9, 12. 
 r Ex. 3. 12. 
 5 Ex. 4. 16. S 
 
 15. 33. 
 
 &36. 1. De. 1 
 
 17. & 17. 8. 
 
 cNu. 11. 
 
 e) Both Horsley and Lightfoot concur in placing vol. i. p. 98; Lightfoot, vol. i. p. 33; see also Si- 
 he account of the arnval of Jethro in this part of mon's Critical History of the Old Testament, vol i. 
 the narrative. Vide Horsley 's Biblical Criticisms, book i. chap. v. 
 
236 TWELFTH JOURNEY— DEPARTURE FROM SINAI. [Period III. 
 
 bear the burden with thee. ^^ If thou shalt do this thing, and God 
 command thee so, then thou shah be able to endure, and all this 
 dGe. 18.33. Ex. peoplc shall also go to ''their place in peace." 
 
 39! ■ '■ ■ -* So Moses hearkened to the voice of his father-in-law, and did all 
 *6°5 ^' '^" ^'^' ^^^^ ^^ ^^^ ^^^^* ^^ "^"^ 'Moses chose able men out of all Israel, and 
 made them heads over the people, rulers of thousands, rulers of hundreds, 
 rulers of fifties, and rulers of tens. ^^ And they judged the people at all 
 seasons ; the -^hard causes they brought unto Moses, but every small 
 matter they judged themselves. 
 
 /JubOO. 
 
 14. 
 b See Ex. 13. 21. 
 
 SECT. L. Section L. Manner in which the Cloud guided the People; — llie 
 
 A M 2514 Twelfth Journey — From Sinai to Kibroth-hattaavah ; — Order of the 
 
 B. c. 1490. March ; — Moses' Blessing. 
 
 t.ALEs, 1647. Num. ix. \'y,to the end, x. 11-23, 33, to the end, and xx.xiii. 16. 
 
 ' "'hatta:iv'ah°* ' ^^ And "oh thc day that the tabernacle was reared up the Num. ix. 15, 
 — cloud covered the tabernacle (namely, the tent of the testi- 
 
 "s.'^ia.lg.'^Ps.re! mony) ; and *at even there was upon the tabernacle, as it were, the ap- 
 pearance of fire, until the morning. ^^ So it was always ; the cloud 
 covered it by day, and the appearance of fire by night. ^^ And when 
 
 « Ex. 40. 36. Nu. the cloud Svas taken up from the tabernacle, then after that the children 
 
 Ps'. 8o'. 1. ' ' of Israel journeyed ; and in the place where the cloud abode, there the 
 
 children of Israel pitched their tents. ^^ At the commandment of the 
 
 Lord the children of Israel journeyed, and at the commandment of the 
 
 d 1 Co. 10. 1. Lord they pitched ; ''as long as the cloud abode upon the tabernacle 
 
 * Heh. prolonged, they rcstcd in their tents. ^^ And when the cloud *tarried long upon 
 
 '3^8." ^'^■*' the tabernacle many days, then the children of Israel 'kept the charge 
 of the Lord, and journeyed not. ^° And so it was, when the cloud 
 was a few days upon the tabernacle ; according to the commandment 
 of the Lord they abode in their tents, and according to the com- 
 mandment of the Lord they journeyed, ^i And so it was, when the 
 
 t Heb. was. cloud tabodc from even unto the morning, and that the cloud was 
 taken up in the morning, then they journeyed ; whether it was by 
 day or by night that the cloud was taken up, they journeyed. - Or 
 whether it were two days, or a month, or a year, that the cloud 
 tarried upon the tabernacle, remaining thereon, the children of Israel 
 
 /Ex. 40. 36,37. -^abodc iu their tents, and journeyed not; but when it was taken up, 
 they journeyed. ~^ At the commandment of the Lord they rested in their 
 tents, and at the commandment of the Lord they journeyed ; they 
 kept the charge of the Lord, at the commandment of the Lord by 
 the hand of Moses. 
 
 11 And it came to pass on the twentieth day of the second Num. x. 11- 
 month, in the second year, that the cloud 'was taken up from ' ' 
 off the tabernacle of the testimony. ^'^ And the children of Israel took 
 '^their journeys out of the 'wilderness of Sinai ; and the cloud rested in 
 the ^vilderness of Paran. ^^ And they first took their journey *accord- 
 ing to the commandment of the Lord by the hand of Moses. 
 
 1^ In 'the first place went the standard of the camp of the children 
 of Judah according to their armies ; and over his host was "Nahshon 
 the son of Amminadab. ^^ And over the host of the tribe of the children 
 of Issachar was Nethaneel the son of Zuar. ^^ And over the host of the 
 tribe of the children of Zebulun was Eliab the son of Hclon. ^" And 
 
 n -Nu. 1. 51. "the tabernacle was taken down ; and the sons of Gershon and the sons 
 
 »NuM.24,3i.& of Merari set forward, "bearing the tabernacle, 
 
 , Nu. 2. 10, 16. ^^ And ''the standard of the camp of Reuben set forward according to 
 their armies ; and over his host was Elizur the son of Shedeur. ^'^ And 
 over the host of the tribe of the children of Simeon was Shelumiel the 
 son of Zurishaddai, 20 And over the host of the tribe of the children 
 
 g'Nu 
 
 .9. 
 
 17. 
 
 A Ex, 
 2,9, 
 
 iEx. 
 1.1, 
 
 , 40. 36. Nu. 
 , 16, 24, 31. 
 19. 1. iVu. 
 , & 9. 5. 
 
 'IS- 
 
 26. 1 
 
 21. 
 16. 
 De. 
 
 21. Nu. 
 & 13. 3, 
 1. 1. 
 
 itNu 
 
 .2. 
 
 34. 
 
 INu. 
 
 2. 
 
 3,9. 
 
 m Nu. 1, 
 
 ,7. 
 
Part VIIL] 
 
 q Nu. 4. 4, 15. 
 
 I Tliatis,fAcGer- 
 shoiiites and the 
 Merariles ; see 
 ver. 17. Nu. 1. 
 51. 
 
 r Nu. 2. 18, 24. 
 
 s Nu. 2. 25, 31. 
 Jos. 6. 9. 
 
 * Ileb. These. Nu. 
 
 2. 34. 
 
 f See Ex. 3. 1. 
 jiDe. 1.33. Jos. 
 
 3. 3, 4, ti. Ps. 
 132.8. Je. 31. 2. 
 Ez. 20. ti. 
 
 V See Ex. 13. 21. 
 
 w Ps. C8. 1,2. & 
 132. 8. 
 
 I Heb. ten thou- 
 sand thoiuiands. 
 
 SECT. LI. 
 
 A. M. 2514. 
 
 B. C. 1490. 
 
 Uale9, 1047. 
 
 Kibroth-hattaa- 
 
 vah. 
 
 a See Ex. 2. 18. 
 b Ge. 12. 7. 
 tJu. 1. 16. & 4. 
 
 11. 
 d Ge. 32. 12. Ex. 
 
 3. 8. & 6. 7, 8. 
 e Job 29. 15. 
 /Ju. 1. 16. 
 
 SECT. LII. 
 
 A. M. 2514. 
 B. C. 1490. 
 Hales, 1647. 
 
 Kibroth-hattaa- 
 
 vali. 
 
 * Or, were a.<s it 
 were complainers. 
 
 \ Heb. it was evil 
 in the ears of, %-c. 
 
 aPs. 78. 21. 
 
 b Le. 10. 2. Nu. 
 16. 35. 2Ki. 1. 
 12. Ps. 106. 18. 
 
 c Ja. 5. 16. 
 
 J Heb. sunk. 
 
 * That is, A 
 burning. De. 9. 
 
 d As Ex. 12. 38. 
 t Heb. lusted a 
 
 J Heb. returned 
 
 and wept. 
 e Pb. 78. 18. & 
 
 106. 14. 1 Co. 
 
 10. 6. 
 /Ex. 16. 3. 
 ^Nu.21. 5. 
 A Ex. 16. 14, 31. 
 
 JETHRO RETURNS TO MIDIAN. 
 
 23t 
 
 of Gad was Eliasaph the son of Deuel. 2» And the Kohathites set for- 
 ward, bearing the 'sanctuary ; and tthe other did set up the tabernacle 
 against tiiey came. 
 
 22 And 'the standard of the camp of the children of Ephraim set for- 
 ward according to their armies ; and over his host was Elishama the 
 son of Ammihud. ^^ And over the host of the tribe of the children of 
 Manasseh was Gamaliel the son of Pedahzur. ^^ And over the host of 
 the tribe of the children of Benjamin was Abidan the son of Gideoni. 
 
 25 And 'the standard of the camp of the children of Dan set for- 
 ward, which was the rereward of all the camps throughout their hosts : 
 and over his host was Ahiezer the son of Amniishaddai. ^e And over the 
 host of the tribe of the children of Asher was Pagiel the son of Ocran. 
 27 And over the host of the tribe of the children of Naphtali was Ahira 
 the son of Enan. 28 *Thus were the journeyings of the children of Israel 
 according to their armies, when they set forward, 
 
 33 And they departed from 'the mount of the Lord three days' jour- 
 ney ; and the ark of the covenant of the Loud "went before them in the 
 three days' journey, to search out a resting place for them. ^4 And "the 
 cloud of the Lord was upon them by day, when they went out of the 
 camp. 35 And it came to pass, when the ark set forward, that Moses said, — 
 " Rise "up, Lord ! and let thine enemies be scattered ; 
 And let them that hate thee flee before thee." 
 '^^ And when it rested, he said, — 
 
 " Return, O Lord ! unto the tmany thousands of Israel." 
 
 Num. xxxiii. 16. And they removed from the desert of Sinai, and pitched at Kibroth- 
 hattaavah. 
 
 Section LI. — Jethro returns to Midian. 
 Num. X. 29-32.— ExoD. xviii. 27. 
 
 23 And Moses said unto Hobab, the son of "Raguel, the Midianite, 
 Moses' father-in-law, " We are journeying unto the place of which the 
 Lord ^said, ' I will give it you ;' come thou with us, and 'we will do thee 
 good, for ''the Lord hath spoken good concerning Israel." ^oAnd he 
 said unto him, " I will not go ; but I will depart to mine own land, and 
 to my kindred." ^i And he said, " Leave us not, I pray thee ; forasmuch 
 as thou knowest how we are to encamp in the wilderness, and thou 
 mayest be to us 'instead of eyes. ^~ And it shall be, if thou go with us, 
 yea, it shall be, that -^what goodness the Lord shall do unto us, the same 
 will we do unto thee." 
 
 27 And Moses let his father-in-law depart ; and he went Ex 
 his way into his own land. 
 
 Section LII. — The Burning at Tabcrah; — TJie People murmur for Flesh. 
 
 Num. xi. 1-34. 
 The burnin<r at Taberah quenched by Moses' prayer. 4 The people lust for fesh, ami loathe mmma 
 10 Moses complaineth of Ids charge. 16 God divideth his burden unto seventy elders. 31 Quails 
 are given in wrath at Kibroth-hattaavah. 
 
 ^ And when the people *complained, tit displeased the Lord. And the 
 Lord heard it, "and his anger was kindled, and the ''fire of the Lord 
 burnt among them, and consumed them that were in the uttermost parts 
 of the camp. 2 And the people cried unto Moses ; and when Moses 'prayed 
 unto the Lord, the fire twas quenched. ^And he called the name of 
 the place *Taberah ; because the fire of the Lord burnt among them. 
 
 ^ And the ''mixed multitude that was among them tfell a lusting : 
 and the children of Israel also twept again, and said, " Who 'shall 
 o-ive us flesh to eat ? ^ We ^remember the fish, which we did eat in 
 Egypt freely ; the cucumbers, and the melons, and the leeks, and the 
 onions, and the garlic ; ^ but now ^our soul is dried away, tliere is 
 nothing at all, besides this manna, before our eyes." ^And "the manna 
 
 OD.XVUl. 
 
 27. 
 
2 Ki. 2. 15. Ne. 
 9. 20. Is. 44. 3 
 Joel 2. 28. 
 V E.X. 19. 10, 
 
 238 THE PEOPLE MURMUR FOR FLESH. [Period HL 
 
 *^^^'flf.'''^'^'^ ^^'^^ ^^ coriander seed, and the *color thereof as the color of bdeUium. 
 ^ And the people went about, and gathered it, and ground it in mills, 
 or beat it in a mortar, and baked it in pans, and made cakes of it ; and 
 the taste of it was as the taste of fresh oil. ^ And when the dew fell 
 upon the camp in the night, the manna fell upon it. 
 
 ^^ Then Moses heard the people weep throughout their families, every 
 
 iP8.78.2i. jj-jj^j^ j,^ ^i^g (Jqqj. Qf i^jg ^gj^j ^^^ ijj^g anger of the Lord was kindled 
 
 jDe. 1. 12. greatly ; Moses also was displeased. ^^ And ^Moses said unto the Lord, 
 
 " Wherefore hast thou afflicted thy servant? and wherefore have I not 
 found favor in thy sight, that thou layest the burden of all this people 
 upon me ? i- Have I conceived all this people ? have 1 begotten them, 
 
 *is. 49. 23. ^'^^^ ^^^°" shouldest say unto me, *Carry them in thy bosom, as a 'nurs- 
 
 iThes. 2. 7. ing father beareth the sucking child, unto the land wliich thou "swar- 
 
 "1: ExJ^il.t.^"' est unto their fathers ? i^ Whence "should I have flesh to give unto all 
 
 7. Mat. 15. 33. this pcoplc ? for they weep unto me, saying, ' Give us flesh, that we 
 
 oEx. 18. 18. niay eat.' ^"^ I "am not able to bear all this people alone, because it is 
 
 'jinah 4^3.^^' ^' *^^ heavy for me. ^^ And if thou deal thus with me, ^kill me, I pray 
 thee, out of hand, if I have found favor in thy sight ; and let me not 
 
 jZep. 3. 15. jggg jjjy wretchedness." 
 
 rsee Ex.24. 1,9. 16 And tlic LoRD Said uuto Moscs, " Gather unto me '^seventy men 
 of the elders of Israel, whom thou knowest to be the elders of the 
 
 s De. 16. 18. people, and "officers over them ; and bring them unto the tabernacle 
 of the congregation, that they may stand there with thee. ^" And I 
 
 ^2LEx'.ii%^.^' ^^ill 'come down and talk with thee there ; and "I will take of the Spirit 
 
 u 1 sa. 10. 6. which is upon thee, and will put it upon them, and they shall bear the 
 
 burden of the people with thee, that thou bear it not thyself alone. 
 
 ^* And say thou unto the people, "Sanctify yourselves against to-mor- 
 
 Ex.36.7." ''o^^% and ye shall eat flesh ; for ye have wept "in the ears of the Lord, 
 
 X Ac. 7. 39. saying, ' Who shall give us flesh to eat ? ""for it was well with us in 
 Egypt ; ' therefore the Lord will give you flesh, and ye shall eat. ^^ Ye 
 shall not eat one day, nor two days, nor five days, neither ten days, 
 
 ^^^^'.■"^78. "29. nor twenty days, ~^ but even a twhole month, until it come out at your 
 
 & 106. 15. nostrils, and it be loathsome unto you ; because that ye have despised 
 
 the Lord wOiich is among you, and have wept before him, saying, 
 
 y Nu. 21. 5. i Why ^came we forth out of Egypt ? '" 
 
 ^2!37f■&38^^26. ^^ ^"^ Moscs Said, " The "'people among whom I am, are six hun- 
 Nu. 1. 46. dred thousand footmen ; and thou hast said, ' I will give them flesh, that 
 
 "wat.^if 33^jo ^'^®y '"^y ^^* ^ whole month.' ^'^ Shall "the flocks and the herds be slain 
 
 6. 7," 9. ■ ■ "■ for them, to suffice them ? or shall all the fish of the sea be gathered 
 
 together for them, to suffice them ? " ~^ And the Lord said unto Moses, 
 
 *i8.5o.2.&.59.]. afg 6j|^g Lord's hand waxed short? thou shalt see now whether 'my 
 
 c Nu. 23. 19. Ez. 1111 155 
 
 12. 25. & 24. 14. word shali come to pass unto thee or not. 
 
 -^ And Moses went out, and told the people the words of the Lord, 
 
 and gathered the seventy men of the elders of the people, and set 
 
 d\u. 12. 5. them round about the tabernacle. ~^ And the Lord ''came down in a 
 
 cloud, and spake unto him, and took of the Spirit that was upon him, 
 
 eSee2Ki.2. 15. ^nd gave it unto the seventy elders ; and it came to pass, that, 'when 
 
 ■'^e^i'o.^ & ■i9"'2o; the Spirit rested upon them, -^they prophesied, and did not cease. "^ But 
 
 ^9' ^c ^rlj^is there remained two of the men in the camp, the name of the one was 
 
 i(o. H.i,&c." Eldad, and the name of the other Medad ; and the Spirit rested upon 
 
 ^26.^ J J. 36.' 5^."' them, and they were of them that were written, but ^went not out 
 
 unto the tabernacle, and they prophesied in the camp. ~" And there 
 
 ran a young man, and told Moses, and said, " Eldad and Medad do 
 
 prophesy in the camp." 2** And Joshua the son of Nun, the servant of 
 
 Moses, one of his young men, answered and said, " My lord Moses, 
 
 AjSee Ma^l' 38- ''forbid theui ! " ~'^ And Moses said unto him, " Enviest thou for my 
 
 ii"co. 14. 5. sake ? 'would God that all the Lord's people were prophets, and that 
 
Paet VIIL] the leprosy of MIRIAM. 239 
 
 the Lord would put his Spirit upon them ! " ^° And Moses gat him 
 
 into the camp, he and the elders of Israel. 
 
 ^Ts^be^ae &105 ^^ ^"^ there went forth a ^wind from the Lord, and brought quails 
 
 4o'. ' ' from the sea, and let them fall by the camp, las it were, a day's journey 
 
 *t"/Lry\^a«! o" this side, and, as it were, a day's journey on the other side, round 
 
 about the camp, and, as it were, two cubits high upon the face of the 
 
 earth, ^~ And the people stood up all that day, and all that night, and 
 
 all the next day, and they gathered the quails, (he that gathered 
 
 least gathered ten ^homers ;) and they spread them all abroad for 
 
 themselves round about the camp, ^^ And while the 'flesh was yet be- 
 
 8. 30, 31. tween their teeth, ere it was chewed, the wrath of the Lord was 
 
 kindled against the people, and the Lord smote the people with a very 
 
 'i/7u*rDe. great plague. ^"^ And he called the name of that place *Kibroth-hat- 
 
 taavah ; because there they buried the people that lusted. 
 
 ft Ex. 16.36. Ez. 
 
 •1... IJ. 
 I Job 20. 23. Ps. 
 
 Tliat is, The 
 
 SECT. Llii. Section LIU.— The Thirteenth Journey— From Kibroth-hattaavah to Ha- 
 
 . ,, „.,. zeroth ; — Leprosy of Miriam. 
 
 A. M. 9514. r J J 
 
 B. C. 1490. Num. xi. 35, xii. 1-15, and xxxiii. 17. 
 
 Hales, 1647. 35 ^^^ ^j^g pcoplc joumeycd from Kibroth-hattaavah unto Hazeroth ; 
 
 Hazeroih. ^^^^ *abode at Hazcroth. 
 
 * Heb. tA£-i/ joare "^ Aud Miriam and Aaron spake against Moses because of Num. xii. 
 
 "'>-5'<;- the t Ethiopian woman whom he had married, (for he had 
 
 t ot cxishiu. Jniarried an Ethiopian woman) ; ^ and they said, " Hath the Lord indeed 
 
 J Heb. toften. Ex. , , n j^ .^ m i / i 11 - ,5 a 1 1 t 
 
 •2. 21. spoken only by Moses ? hath he not spoken also by us .'' And the Lord 
 
 a^Ex.i5.2o.Mic. ijigaj-fj j^ . 3 ^]\Jq^ tjjg j^g^j^ Moscs was vcry meek, above all the men which 
 iGe. 29. 33. Nu. wcrc upou the face of the earth) ; "^and "the Lord spake suddenly 
 Is.' 37. 4. Ez. 35! unto Moses, and unto Aaron, and unto Miriam, " Come out ye three 
 ^^' ^^' unto the tabernacle of the congregation." And they three came out. 
 
 ^ And ''the Lord came down in the pillar of the cloud, and stood in the 
 door of the tabernacle, and called Aaron and Miriam ; and they both 
 came forth. ^ And he said, " Hear now my words. If there be a prophet 
 among you, I the Lord will make myself known unto him 'in a vision, 
 ■^f Ki^3 5"' iMat ^"^ ^^ speak unto him ■'in a dream. '' My servant Moses is not so, 
 1- 'JO- ^who is faithful in all ''my house. ^ With him will I speak 'mouth to 
 
 iiT 3 "U mouth, even ^apparently, and not in dark speeches; and ''the simili- 
 iE.x.33. u.De. tude of the Lord shall he behold — wherefore then 'were ye not afraid 
 ^^- ^°- to speak against my servant Moses ?" ^ And the anger of the Lord was 
 
 kindled against them ; and he departed. ^^ And the cloud departed 
 from off" the tabernacle ; and, '"behold, Miriam became "leprous, white 
 as snow! and Aaron looked upon Miriam, and, behold, she was lep- 
 «sle Ex. 4.6. rous ! ^^ And Aaron said unto Moses, " Alas ! my lord, I beseech thee, 
 o2Sa. 19. 19. & "lay not the sin upon us, wherein we have done foolishly, and wherein 
 
 24 10 Pr 30 
 
 32! ' ' we have sinned. ^^ Let her not be ^as one dead, of whom the flesh is half 
 pPs. 88. 4. consumed when he cometh out of Iiis mother's womb." ^^ And Moses 
 
 cried unto the Lord, saying, " Heal 'her now, O God, I beseech thee !" 
 ^'' And the Lord said unto Moses, " If '^her father had but spit in 
 her face, should she not be ashamed .seven days? let her be ''shut out 
 from the camp seven days, and after that let her be received in again." 
 ^^ And 'Miriam was shut out from the camp seven days ; and the people 
 journeyed not till Miriam was brought in again. 
 
 c Ps. 76. 
 dNu. 11.25, 
 
 iGe. 15. ]. 
 
 Co. 13. 12. 
 
 k Ex. 33. 19. 
 
 Z2Pe. 2. 10. 
 
 Jude 8. 
 m De. 24. 
 
 q See Ex. 4. 7. 
 r See Heb. 12. 9 
 
 Num. xxxiii. 17. And they departed from Kibroth-hattaavah, and encamped at Ha- 
 zeroth. 
 
Ritlunali. 
 
 Nu. IJ. 35. 
 I. 16. 
 
 1. 19. & 9. 23. 
 
 Nu. 14. 6, 30. 
 
 240 FOURTEENTH JOURNEY— SPIES SENT OUT. [Period III. 
 
 SECT. Liv. Section LIV. — T7ic Fourteenth Journey — From Hazeroth to Rithmah; — 
 — The Sj)ies sent out. 
 
 B. C. 1489. Num. xii. 16, xiii., xiv., and xxxiii. 18, ujid Psalm xc. 
 
 Haxes, 1646. ^''^ names of the men who were sent to search the land. 17 Their instnicHons. 21 Tlieir acts. 26 
 Their relation. — Chap. xiv. 1 The people nnirmur at the news. 6 Joshua and Caleb labor to 
 still them. 11 God threateneth them. 13 Moses persiiadeth God, and oblainelh pardon. 26 The 
 7mtrmurers are deprived of enteritig into the land. Sfj The men who raised the evil report die by a 
 plague. 40 The people that would invade tlie land agaiml the will of God are smitten. 
 
 ^^And afterward the people removed from "Hazeroth, and pitched 
 in the wilderness of Paran. 
 *h"^^^'^' ^^' ^ "^"^ t'^^ Lord spake unto Moses, saying, 2" Send Hhou ^'^i*'- xiii. 
 men, that they may search the land of Canaan, which I 
 give unto the children of Israel ; of every tribe of their fathers shall 
 ye send a man, every one a ruler among them." ^ And Moses, by the 
 eNu.i2.i6.jDe. Commandment of the Lord, sent them 'from the wilderness of Paran ; 
 all those men were heads of the children of Israel. 
 
 '^ And these were their names : — of the tribe of Reuben, Shammua 
 the son of Zaccur ; ^ of the tribe of Simeon, Shaphat the son of Hori ; 
 ^ of ''the tribe of Judah, 'Caleb the son of Jephunneh ; ^ of the tribe 
 of Issachar, Igal the son of Joseph ; *^of the tribe of Ephraim, Osheathe 
 ir/u/iSa. ^^' son of Nun ; '•> of the tribe of Benjamin, Palti the son of Raphu ; 1° of the 
 tribe of Zebulun, Gaddiel the son of Sodi ; ^' of the tribe of Joseph, 
 (namely, of the tribe of Manasseh),Gaddi the son of Susi ; '-of the tribe 
 of Dan, Ammiel the son of Gemalli ; '^ of the tribe of Asher, Sethur the 
 son of Michael ; i"* of the tribe of Naphtali, Nahbi the son of Vophsi ; 
 '■'' of the tribe of Gad, Geuel the son of Machi : '''these are the names 
 of the men which Moses sent to spy out the land. And Moses called 
 /E'^g'^. 9. Nu. /Qshea, the son of Nun, Jehoshua. 
 
 '^ And Moses sent them to spy out the land of Canaan, and said unto 
 
 ^ju^'/y 19' them, " Get you up this way southward, and go up into °'the mountain. 
 
 ''^ And see the land, what it is ; and the people that dwelleth therein, 
 
 whether they be strong or weak, few or many; ''-^and what the land 
 
 is that they dwell in, whether it be good or bad ; and what cities they 
 
 be that they dwell in, whether in tents, or in strong holds ; ~^and what 
 
 *E!f'34^jl^' ^^' ^'^^ ^"^"^^ '^' whether it be 'fat or lean, whether there be wood therein, 
 
 i ne. 31. u, 7, or not. And 'be ye of good courage, and bring of the fruit of the 
 
 land." Now the time was the time of the first ripe grapes. 
 
 -' So they went up, and searched the land ■'from the wilderness of 
 tJos. 19. 28. Zin unto ^Rehob, as men come to Hamath. ^-And they ascended by 
 Uos. 11. 21, 2-2. the south, and came unto Hebron: where 'Ahiman, Sheshai, and Tal- 
 jnJos.2i. 11. i^^ai, the children of Anak, were. (Now '"Hebron was built seven years 
 "19^11^'^^' '"' 'before "Zoan in Egypt.) -'^ And "they came unto the *brook of Esh- 
 1)6.1.24,25. col, and cut down from thence a branch with one cluster of grapes, 
 *or,vaiiey. Nu. aud they bare it between two upon a stafl'; and they brought of the 
 t Or,i'a;/"y. ' pomegraimtes, and of the figs. ~* The place was called the tbrook tEsh- 
 jThutis, a cius- col, bccause of thc clustcr of grapes which the children of Israel cut 
 terojsrape^. jIq^^,, f^^j^-, thcuce. -'^ And they returned from searching of the land 
 after forty days. 
 
 -^ And they went and came to Moses, and to Aaron, and to all the 
 congregation of the cliildren of Israel unto the wilderness of Paran, to 
 y Nu.20. 1, 16. ^Kadesh ; and brought back word unto them, and unto all the congre- 
 gation, and showed them the fruit of the land. ~" And they told him, 
 and said, " We came unto the land whither thou sentest us, and 
 rDrf'25^' ^' ^"''*^'y 't floweth with 'milk and honey; '^and this is the fruit of it. 
 I De'. i. 28. & ^^Nevertheless 'the people be strong that dwell in the land, and the 
 tEx'n 8 Nu cities are walled, and very great ; and moreover we saw the children 
 i4!''43.ju. 6.3. of Anak there. ~^The 'Amalekites dwell in the land of the south ; and 
 i5.'3, &'c. ' tlie Ilittites, and the Jebusites, and the Amorites, dwell in the moun- 
 
 j Nu. 34.3. J03 
 15. 1. 
 
u See Nu. 14. ( 
 24. 
 
 V Nu. 32. 9. De. 
 
 Part VIIL] THE RETURN OF THE SPIES. 241 
 
 tains ; and the Canaanites dwell by the sea, and by the coast of Jordan " 
 And "Caleb stilled the people before Moses, and said, "Let us <to up 
 at once, and possess it ; for vv.e.are well able to overcome it " 3i j^^^ 
 1.^^. JosVh:^: the men that went up with him said, " We be not able to so up 
 against the people ; for they are stronger than we." ^2 And thev 
 . ^u. 14. 36, 37. brought up an evil report of the land which they had searched unto 
 
 "^'^^ ""^ ^''^''^' '^>'"'S' " ^^'"^ J^"^' through which we have gone 
 ^- "- ■ to search it, is a land that eateth up the inhabitants thereof; and^all 
 
 Hej.:ne,.ofstat- thc pcoplc that WO saw in it are *men of a great stature. 33A„d there 
 '^T^9^- "- '""^ '^"^ ^^^ gi^^ts, ''the sons of Anak, which come of the giants • and 
 
 Is. 40. 23. ^l^f!^^ '" °"^ ^^" ^^S^^t as ^grasshoppers, and so we were "in their 
 
 ^ And all the congregation ^lifted up their voice, and cried • Num. xW. 
 and the people wept that night. ^ And ''all the children of 
 Israel murmured against Moses and against Aaron ; and the whole con- 
 gregation said unto them, - Would God that we had died in the land of 
 ■ i^gypt ! or would God we had died in this wilderness ! ^ And wherefore 
 hath the Lord brought us unto this land, to fall by the sword, that our 
 wives and our children should be a prey ? were it not better for us to re- 
 /Neh. 1. 17. turn into Egypt ? " ^ And they said one to another, '' Let ^us make a cap- 
 
 'itlcl\^i t"'' r ^ ''^"' '''^"'" ^"^° ^gyPt-" 'Then ^Moses and Aaron fell on 
 ;.Nu. 16.4,22. tneir laces before all the assembly of the congregation of the children 
 ol Israel. 
 
 •^And Joshua the son of Nun, and Caleb the son of Jephunneh 
 vyhich were of them that searched the land, rent their clothes. ^And 
 tliey spake unto all the company of the children of Israel, sayino- "The 
 
 '^■^:^t T ir su.\ r^' ""?, Pf f ^. ''^'^^S'^ ^^ ^^^^^^^ it, is an exceeding good land. 
 10.9. ps.22.8. " the I.0RD delight in us, then he will bring us into this land and 
 ,Na. 13 27. S'^^ 't "' ' '^ '^^"^ which Aowcth with milk and honey. ^Only *rebel 
 ^De. 9. 7, 23, 24. "ot yc agaiust the Lord, 'neither fear ye the people of the land • for 
 ine.^. 18. ^ they are bread for us : their fdefence is departed from them, "and the 
 rHb'w- -^^^^/^ with us: fear them not." i^But "all the congregation bade 
 '^%ttl. f ^ne them with stones. And -the glory of the Lokb appeared in the 
 tabernacle of the congregation before all the children of Israel. 
 
 a. 17. 42. sight. 
 
 b Ge. 45. 2. 
 cNu. H. 4. 
 dEx. 16. 2. & 
 17. 3. 
 
 e See ver. 2.S. 2 
 
 30. 2, 3. Je. 48. 
 45 
 
 45. 11 A .J I T — &--&"^"^" LFV.1WIC an uie cmiuieii oi israei. 
 
 %?-H''-n''-oo^"- . ^'^''.the Lord said unto Moses, " How long will this people 'pro- 
 ?:3,^4. ?:.T-5. ^.oke me ? and how long will it be ere they ^believe me, for all the 
 lak'pJe^^; signs which I have showed among them ? ^H will smite them with the 
 aJ^h; 'L P^f lence and disinherit them, and will make of thee a greater nation 
 
 8. 23. and mightier than they. 
 
 ; Ex'. Is. to. Le. ., ''^"^ '^^.^'^^ fid ""to the Lord, "Then the Egyptians shall hear 
 
 9. ^ Nu. 16. It, (for aou broughtest up this people in thy might from among them,) 
 ,i);.9:7,8,22. , ^"^ t'ley will tell it to the inhabitants of this land ; "for thev have 
 
 p. 95. 8. He. 3. heard that thou Lord art among this people, that thou Lord art seen 
 ^f-l^'^h^'h *^^^ to face, and that "thy cloud standeth over them, and that thou 
 
 .0:12737. He.- goest before them by day time in a pillar of a cloud, and in a pillar 
 fB^32. 10. ,f ^'''}'y "'?'^t. i^Now if thou Shalt kill all this people as one man, 
 .Ex.32 12. Ez. hen the nations which have heard the fame of thee will speak, saying 
 u Ex '15 14. Jos. ' I^ecause the Lord was not '"able to bring this people into the land 
 /sel'E;"3%;- '^'"*^'\ ^^, ^^^'-e "'\to them, therefore he hath slain them in the wilder- 
 .De.r28 ji "^''- , ^^"d "ow, I beseech thee, let the power of my Lord be o-reat 
 
 M EX. 34. 6, IZZf'f ": '^^'^^ '^^? ^P.°l>^"' «'^y"^g' " ' The Lord is longsufT^ring,' 
 
 7. Jonah 4. 2. and ot great mercy, forgiving iniquity and transgression, and bv no 
 
 l^ltl- Tu ' '^'^""f the guilty, ^visiting the iniquity of the fathers upon the 
 
 a PS.- 106. 45. f hildren unto the third and fourth generation.' ^^ Pardon, "I beseech thee 
 
 TJ; Sw. ! ", T'^T^ i ^^''l P^^P'^ "according unto the greatness of thy mercy 
 
 !j°:'5"ri-jo. ^"fo f i'T ^T ^^'■-^'"" '^''' P^^Pl^' ^•■o'" Egypt even tuntil now."^ 
 
 '■ '""vol 1 "" ''"''*' " ^ ^^""^ pardoned ^according to thy word : 
 
242 THE ISRAELITES MURMUR. [Period HI. 
 
 dP9.72. 19. 21 bjjt a.s truly as I live, "all the earth shall be filled with the glory of 
 eDe. ).35. Ps. the Lord. ^-^ Because 'all those men which have seen my glory, and 
 9o. 11. He. 3. 17, jj^y j^^j-^^-igg ^^jj^^h I did iu Egypt and in the wilderness, have tempted 
 /Gen. 31. 7. me now -^these ten times, and have not hearkened to my voice; 
 • Heb. if u^ see 23 *gurely they shall not see the land which I sware unto their fathers, 
 
 tlie.laiuL Nu. 32. .,•',,, r ^ i i i -x 94 i ^ i, 
 
 11. Ez. 2u. 15. neither shall any of tliem that provoked me see it : ^^ but my servant 
 g-jo3. 14.6-8. '^Caleb, because he had another spirit with him, and 'hath followed me 
 h Nu. 32. 12. ^^jj^^ ^.^^ ^^.jj J j^^j^g j^^^^ ^j^^ 1^^^^ whereinto he went ; and his seed 
 
 shall possess it. ^•'^ (Now the Amalekites and the Canaanites dwelt in 
 iDe. 1. 40. the valley.) To-morrow turn you, 'and get you into the wilderness 
 
 by the way of the Red Sea." 
 
 ^^ And the Lord spake unto Moses and unto Aaron, saying, -"^ " How 
 jEx. 16.28. Mat. .'long shall I bear with this evil congregation, which murmur against 
 k Ex. 16. 12. me ? *I have heard the murmurings of the children of Israel, which 
 I Nu. 26. 65. they murmur against me. ~^ Say unto them, 'As truly as I live, saith 
 jifsee ver.\ the LoRD, "as yc havc spoken in mine ears, so will I do to you : ^^ your 
 «Nu. 1.45.&26. carcasses shall fall in this wilderness ; and "all that were numbered of 
 ^' you, according to your whole number, from twenty years old and up- 
 
 ward, which have murmured against me, ^" doubtless ye shall not come 
 t Heb. lifted up into thc land, concerning wiiich I tsware to make you dwell therein, 
 my w. Ge. „^^^^ ^^j^^ ^^^ ^^^^ ^^ Jcphuuneh, and Joshua the son of Nun. ^^ But 
 ''32'"r2^De'^'36' ^y^^^ I'ttlc oucs, which yc Said should be a prey, them will I bring in^ 
 38^ ■ ^' ■ ' m^(i they si^all know the land which 'ye have despised. ^ But as for 
 pDe. 1. 39. y^y^ "^yonx carcasses, they shall fall in this wilderness. ^^ And your chil- 
 r rco.°io^5. d'en shall twander in the wilderness 'forty years, and 'bear your whore- 
 He. 3. i?. doms, until your carcasses be wasted in the wilderness. ^"^ After "the 
 ^32°'i3f''pB. io": number of the days in which ye searched the land, even "forty days, 
 '*'*• each day for a year, shall ye bear your iniquities, even forty years, 
 !S!S!35."' "and ye shall know *my breach of promise. ^^ I ""the Lord have said, 
 uNu. 13. 25. I will surely do it unto alPthis evil congregation, that are gathered 
 r^P8.95.io. Ez. tQggti^gj. against me: in this wilderness they shall be consumed, and 
 wSeeiKi.8.56. there they shall die." '^'^ And ~'tlie men, which Moses sent to search the 
 
 land, who returned, and made all the congregation to murmur against 
 
 Ps. 77. 8. He. 4. 
 1. 
 
 * Or, altering of j^j,^^^ ^y bringing up a slander upon the land, ^'''even those men that 
 i'nu!23."i9. did bring up the evil report upon the land, "died by the plague before 
 y 1 Co. 10. 5. the Lord. ^'^ But ''Joshua the son of Nun, and Caleb the son of Je- 
 iTco^^io' 'i'^' pliunneh, which were of the men that went to search the land, lived 
 "He.3.i7.'ju(ie5. gtiU. ^'^ And Moscs told these sayings unto all the children of Israel: 
 ^K.^ii.*^^' ■'°'' 'and the people mourned greatly. 
 
 ^^ And they rose up early in the morning, and gat them up into the 
 top of the mountain, saying, " Lo ! ''we be here, and will go up unto 
 the place which the Lord hath promised : for we have sinned." ^^ And 
 Moses said, "Wherefore now do ye transgress 'the commandment of 
 the Lord ? but it shall not prosper. ''- Go '^not up, for the Lord is not 
 among you ; that ye be not smitten before your enemies. ^'^ For the 
 Amalekites and the Canaanites are there before you, and ye shall fall 
 by the sword ; "^because ye are turned away from the Lord, therefore 
 the Lord will not be with you." ^^ But Hhey presumed to go up unto 
 the hill top ; nevertheless the ark of the covenant of the Lord, and 
 Moses, departed not out of the camp. ^-^Then the Amalekites came 
 down, and the Canaanites which dwelt in that hill, and smote them, 
 tNu.2i.3.Ju. 1. and discomfited them, even unto 'Hormah. 
 
 17. 
 
 cEx. 3! 
 
 i. 4. 
 
 dDe.l. 
 
 41. 
 
 e2Cli. 
 
 24. 20. 
 
 /De. 1. 
 
 42. 
 
 fSCh. 
 
 15.2. 
 
 ftDe. 1 
 
 . 43, 44. 
 
Fart VIII.] 
 
 LAWS OF THE MEAT OFFERING, &c. 
 
 243 
 
 PS/VLM XC. 
 
 * Or, A Prai/nr, 
 
 beina- a Psdlm of 
 
 ■Moses. 
 
 t De. 33. 1. 
 
 a De. 33. 27. Ez. 
 
 11. 16. 
 t Heb. ire gcitrra- 
 
 tioii and gciicra- 
 
 iion. 
 b Pr. 8. 25, 26. 
 
 d 2 Pe. 3. 8. 
 
 * Or, xohen he hath 
 passed them. 
 
 c Ps. 73. 20. 
 
 /Ps. 103. 15. Is. 
 
 40. 6. 
 •f Or, is changed, 
 g Ps. 92. 7. Job 
 
 14.2. 
 
 h Ps. 50. 21. Je. 
 
 16. 17. 
 i Ps. 19. 12. 
 
 J Heb. turned 
 away. 
 
 * Or, as a medita- 
 tion. 
 
 t Heb. As for the 
 days of our 
 years, in them 
 are seventy years. 
 
 j Ps. 39. 4. 
 
 % Heb. cause to 
 
 n Ps. 27. 4. 
 o Is. 26. 12. 
 
 SECT. LV. 
 
 A. Jr. 2515. 
 
 B. C. 1489. 
 
 Hales, 1646. 
 
 Rithmah. 
 
 a Lev. 23. 10. 
 
 b Le. 1. 2, 3. 
 
 * Heh.separating 
 Le. 7. 16. & 22 
 18, 21. &L 27. 2. 
 
 cLe. 23. 8,12, 
 36. Nu. 28. 19, 
 27. & 29. a, 8, 
 13. De. 16. 10. 
 
 dGe. 8. 21. 
 
 PSALM XC.(26) 
 
 *A Prayer of tyloses the mail of God. 
 
 Moses, setting forth God's proiridence , 3 cmnplaineth of human fragility,! divine chastisements, 10 and 
 
 brevilij of life. 12 He prayeth for the knowledge ana sensible experience of God's good providence. 
 
 ^ Lord ! "thou hast been our dweUing-place tin all generations. 
 ^ Before 'the mountains were brought forth, 
 
 Or ever thou hadst formed the earth and the world, 
 
 Even from everlasting to everlasting, thou art God. 
 ^ Thou turnest man to destruction ; 
 
 And sayest, 'Return, ye children of men. 
 ■* For ''a thousand years in thy sight 
 
 Are but as yesterday *when it is past, 
 
 And as a watch in the night. 
 ^ Thou carriest them away as with a flood ; 
 
 They ^are as a sleep : 
 
 In tifie morning ^they are like grass which fgroweth up. 
 ^ In ^the morning it flourisheth, and groweth up ; 
 
 In the evening it is cut down, and withereth. 
 "^ For we are consumed by thine anger. 
 
 And by thy wrath are we troubled. 
 ^ Thou ''hast set our iniquities before thee, 
 
 Our 'secret sins in the light of thy countenance. 
 ^ For all our days are tpassed away in thy wrath : 
 
 We spend our years *as a tale that is told. 
 ^° tThe days of our years are threescore years and ten ; 
 
 And if by reason of strength they be fourscore years, 
 
 Yet is their strength labor and sorrow ; 
 
 For it is soon cut off, and we fly away. 
 ^' Who knoweth the power of thine anger? 
 
 Even according to thy fear, so is thy wrath. 
 ^^ So ^ teach us to number our days. 
 
 That we may tapply our hearts unto wisdom. 
 
 ^^ Return, O Lord ! how long ? 
 
 And let it ^repent thee concerning thy servants. 
 '** O satisfy us early with thy mercy ! 
 
 That 'we may rejoice and be glad all our days. 
 ^^ Make us glad according to the days wherein thou hast afflicted us, 
 
 And the years wherein we have seen evil. 
 ^^ Let '"thy work appear unto thy servants, 
 
 And thy glory unto their children. 
 ^"^ And "let the beauty of the Lord our God be upon us. 
 
 And "establish thou the work of our hands upon us ; 
 
 Yea, the work of our hands establish thou it. 
 Num. xxxiii. 18. 
 
 And they departed from Hazeroth, and pitched in Rithmah. 
 
 Section LV. 
 
 -Laios of the Meat Offering, S^i 
 
 Num. XV. 
 
 -Sins of Ignorance. 
 
 The laiv of the meat offering, and the drink offeri7ig. 14, 29 The stranger is under the same law. 17 
 The law of the first of the dough for a heave offering. 22 The sacrifice for sins of ignorance. 30 
 The prinisliment of p'resumptioji. ^1 He that violated the Sabbath is stoned . 37 The law of fringes. 
 
 ^ And the Lord spake unto Moses, saying, ^ " Speak "unto the chil- 
 dren of Israel, and say unto them, When ye be come into the land of 
 your habitations, which I give unto you, ^ and 'will make an offering by 
 fire unto the Lord, a burnt offering, or a sacrifice in *performing a vow, 
 or in a freewill offering, or 'in your solemn feasts, to make ''a sweet 
 
 ("") The opinion that the ninetieth Psalm was very ancient. Lightfoot, vol. i. p. 34 ; Home's 
 composed by Moses, when God shortened the life Introduction to the Critical Study of the Bible, vol.ii. 
 of man, after the murmuring in the wilderness, is p. 154 ; Gray's Key, p. 261. 
 
244 THE SACRIFICES FOR SINS OF IGNORANCE. [Period 111. 
 
 eLe.2. 1. savour unto the Lord, of the herd, or of the flock ; "^ then ^shall he that 
 
 /Ex. 29. 40. offereth his offering unto tlie Lord bring ^a meat offering of a tenth 
 g-Le. 14. 10. Nu. deal of flour mingled ^with the fourth part of a hin of oil. ^And ''the 
 ANu.28.7, 14. fourth part of a hin of wine for a drink offering shalt thou prepare with 
 t Nu. 28. 12, 14. the burnt offering or sacrifice, for one lamb. '' Or 'for a ram, thou shalt 
 prepare for a meat offering two tenth deals of flour mingled with the 
 third part of a hin of oil. ' And for a drink oflering thou shalt offer 
 the third part of a hin of wine, for a sweet savour unto the Lord. 
 ^ And when thou preparest a bullock for a burnt offering, or for a sac- 
 j Le. 7. 11. rifice in performing a vow, or •'peace offerings unto the Lord ; ^ then 
 
 *Nu. 28. 12, 14. sha.ll he bring ''with a bullock a meat offering of three tenth deals of 
 flour mingled with half a hin of oil. ^^ And thou shalt bring for a drink 
 offering half a hin of wine, for an offering made by fire, of a sweet sa- 
 mu. xxviu. vour unto the Lord. ^^ Thus 'shall it be done for one bullock, or for 
 one ram, or for a lamb, or a kid. ^~ According to the number that ye 
 shall prepare, so shall ye do to every one according to their number. 
 ^^All that are born of the country shall do these things after this 
 manner, in offering an offering made by fire, of a sweet savour unto the 
 Lord. ^^ And if a stranger sojourn with you, or whosoever be among 
 you in your generations, and will offer an offering made by fire, of a 
 m Ex. 12. 49. swect savour unto the Lord ; as ye do, so he shall do. ^^ One '"or- 
 dinance shall be both for you of the congregation, and also for the 
 stranger that sojourneth with you, an ordinance for ever in your gener- 
 ations ; as ye are, so shall the stranger be before the Lord. ^'^ One law 
 and one manner shall be for you, and for the stranger that sojourneth 
 with you." 
 n De. 26. 1. 17 ^j^^j ^j^g LoRD spakc uuto Moscs, Saying, ^^ " Speak "unto the chil- 
 
 dren of Israel, and say unto them. When ye come into the land whither 
 
 jo8. 5. 11, 12. J bring you, ^^ then it shall be, that, when ye eat of "the bread of the land, 
 pDe.26. 2^10. ye shall offcr up a heave offering unto the Lord. -° Ye ''shall offer up a 
 g Le. 2. 14. cakc of the first of your dough for a heave offering ; as ye do 'the heave 
 
 oflfering of the threshingfloor, so shall ye heave it. -^ Of the first of your 
 
 dough ye shall give unto the Lord a heave offering in your generations. 
 
 »■ Le. 4. 2. 22 a And '^if yc have erred, and not observed all these commandments, 
 
 which the Lord hath spoken unto Moses, ~^ even all that the Lord hath 
 
 commanded you by the hand of Moses, from the day that the Lord 
 
 commanded Moses, and henceforward among your generations ; -■* then 
 
 s Le. 4. 13. it shall be, "if aught be committed by ignorance twithout the knowledge 
 
 ^^^/ of the congregation, that all the congregation shall offer one young 
 
 bullock for a burnt offering, for a sweet savour unto the Lord, with his 
 
 1 Or, ordinance, meat offbriug, and his drink offering, according to the tmanner, and 
 'Izra'if'n ^'^' '^"^ ^'^ ^^ ^'^® goats for a sin offering. ^'^ And "the priest shall make 
 uLe. 4. 20. an atonement for all the congregation of the children of Israel, and it 
 
 shall be forgiven them ; for it is ignorance. And they shall bring their 
 offering, a sacrifice made by fire unto the Lord, and their sin offering 
 before the Lord, for their ignorance ; "'' and it shall be forgiven all the 
 congregation of the children of Israel, and the stranger that sojourneth 
 among them ; seeing all the people were in ignorance. 
 t)Le.4. 27,28. 27 a j^j^^ "jf j^^y gQ^,| gj,^ fiirough ignoraucc, then he shall bring a she 
 10 Le. 4.35. goat of the first year for a sin offering. ~^ And '"the priest shall make an 
 atonement for the soul that sinneth ignorantly, when he sinneth by ig- 
 norance before the Lord, to make an atonement for him ; and it shall 
 • Heb.doth. be forgiven him. ^^ Ye shall have one law for him that *sinneth through 
 ignorance, both for him that is born among the children of Israel, and 
 'ig^is'He^'io''' ^*^^ ^'^^ stranger that sojourneth among them. 
 
 26! I'pe. 2. lo". 3"" But ""thc soul that doeth aught f presumptuously, whether he be 
 ^highland." t^orn in the land, or a stranger, the same reproacheth the Lord ; and 
 
Part VIII.] REBELLION OF KORAH, DATHAN, AND ABIRAM. 245 
 
 that soul shall be cut off from among his people. ^^ Because he hath 
 y^^s&^i2. 9. Ft. 5'(jespised the word of the Lord, and hath broken his commandment, 
 zLe^s. 1. Ez. that soul sliall utterly be cut oft'; "^his iniquity shall be upon him." 
 
 32 ^nd while the children of Israel were in the wilderness, "they found 
 a man that gathered sticks upon the Sabbath day. ^^ And they that 
 found him gathering sticks brought him unto Moses and Aaron, and unto 
 all the congregation. ^^ And they put him in ward, because it was not 
 declared what should be done to him. ^^ And the Lord said unto Mo- 
 ses, " The 'man shall be surely put to death ; all the congregation shall 
 "stone him with stones without the camp." ^'^ And all the congregation 
 brought him without the camp, and stoned him with stones, and he 
 died; as the Lord commanded Moses. 
 
 3^ And the Lord spake unto Moses, saying, ^^ " Speak unto the chil- 
 ''iMat^' 5" ^*'^" ^^ Israel, and bid ''them that they make them fringes in the bor- 
 ders of their garments throughout their generations, and that they put 
 upon the fringe of the borders a riband of blue. ^^ And it shall be unto 
 you for a fringe, that ye may look upon it, and remember all the com- 
 ^Fe%^u^lz^^' iiiandments of the Lord, and do them ; and that ye 'seek not after your 
 6?'9. ' ' ' own heart and your own eyes, after which ye use -^to go a whoring ; 
 /Ps.73.27. Ja. 40 jj^g^^ yg ,^g^y remember, and do all my commandments, and be ^holy 
 ^Le. 11.44, 45. uuto your God. ■*' I am the Lord your God, which brought you out 
 
 18.20. 
 
 s See Ge. 2. 2. 
 
 b Ex. 31. 14, 1^. 
 
 c Le. 24. 14. 1 Ki. 
 
 21. 13 Ac. 7. 58, 
 
 Ro. 1 
 
 of the land of Egypt, to be your God : I am the Lord your God." 
 
 Section LVI. — Rehellion of Korah, Dathan, and Abiram ; — The Israelites 
 
 SECT. LVI. murmur — Events in consequence. 
 
 A. M. ab. 2533. NuM. xvi. and xvii. 
 
 B. C. ab. 1471. The rebellion of Korah, Dathan. and Abiram. 23 Moses separateth the people from the rebels' tents. 
 Hales 1615. 31 Tlte earth swalloweth up Korah, and afire consumeth others. 36 Tlie censers are leserved to 
 
 ' ' holy use. 41 Fourteen thousand and seven Inmdred are slain by a plague for murmuring against 
 Ritlimah. jMoses and Aaron. 46 Aaron by incense stayeth the plague. — Chap. xvii. 1 Aaron's rod among 
 all tlie rods of the tribes onlyflourisheth. 10 It is left for a monument against the rebels. 
 
 a^Ex 6. 21. Jude 1 ^^^^, "Korah, the son of Izhar, the son of Kohath, the son of Levi, 
 and Dathan and Abiram, the sons of Eliab,and On, the son of Peleth, 
 sons of Reuben, took men. ^ And they rose up before Moses, with cer- 
 tain of the children of Israel, two hundred and fifty princes of the as- 
 cPs""u)6 ^16 sembly, ''famous in the congregation, men of renown. ^ And 'they gath- 
 ered themselves together against Moses and against Aaron, and said 
 *fm%n. " """'' unto them, '' * Ye take too much upon you, seeing '^all the congregation 
 dEx. 19. 6. are holy, every one of them, 'and the Lord is among them ; where- 
 ^u.'u.'^^' ^"' fore then lift ye up yourselves above the congregation of the Lord?" 
 /Nu. 14. 5. & 4 ^pj(j when Moses heard it, -^he fell upon his face ; ^ and he spake 
 
 unto Korah and unto all his company, saying, " Even to-morrow the 
 gUe. 21. 6-8, 12, Lqj^jj ^yjn show who are his, and who is ^holy ; and will cause him to 
 A Ex. 28. 1. Nu. come near unto him ; even him whom he hath ''chosen will he cause 
 Ps. mae. ' ' to 'come near unto him. ^ This do ; take your censers, Korah, and all 
 'f^'i'Ez ^!' ^^^ company; '''and put fire therein, and put incense in them before 
 4g; the Lord to-morrow ; and it shall be that the man whom the Lord 
 
 doth choose, he shall be holy — ye take too much upon you, ye sons 
 of Levi." ^ And Moses said unto Korah, " Hear, I pray you, ye sons of 
 ^]%}^-^- ^'" Levi ! ^Seemeth it but ■'a small thing unto you, that the God of Israel 
 ftNu. 3. 41,45. hath ^separated you from the congregation of Israel, to bring you near 
 lo.'^s. ' ^' to himself to do the service of the tabernacle of the Lord, and to stand 
 before the congregation to minister unto them ? ^^ And he hath brought 
 thee near to him, and all thy brethren the sons of Levi with thee ; and 
 seek ye the priesthood also ? ^^ For which cause both thou and all thy 
 ' E".- 16- 8- 1 ^°- company are gathered together against the Lord ; 'and what is Aaron, 
 that ye murmur against him ? " 
 
 ^'■^And Moses sent to call Dathan and Abiram, the sons of Eliab ; 
 which said, " We will not come up. '■' Is it a small thing that thou hast 
 
246 REBELLION OF KORAH, DATHAN, AND ABIRAM. [Period IIL 
 
 ; Ex. 2. 14. Ac. 
 27,35. 
 
 brought us up out of a land that floweth with milk and honey, to kill 
 us in the wilderness, except thou "'make thyself altogether a prince over 
 Ex'-n us ? ^■^ Moreover thou hast not brought us into "a land that floweth with 
 
 milk and honey, or given us inheritance of fields and vineyards. Wilt 
 t iieb. bm-e out. thou tput out thc cyes of these men? — we will not come up." ^^And 
 oGe. 4.4,5. Moscs was vcry wroth, and said unto tjie Lord, "Respect "not thou 
 P^Q^^fco'i't their offering ; ''I have not taken one ass from them, neither have I 
 °" ' ' hurt one of them." ^^ And Moses said unto Korah, " Be thou and all 
 9 1 sa. 12. 3, 7. thy compauy 'before the Lord, thou, and they, and Aaron, to-morrow ; 
 ^'' and take every man his censer, and put incense in them, and bring 
 ye before the Lord every man his cen.ser, two hundred and fifty cen- 
 sers ; thou also, and Aaron, each of you his censer." 
 
 ^•^And they took every man his censer, and put fire in them, and 
 laid incense thereon, and stood in thc door of the tabernacle of the 
 congregation with Moses and Aaron. ^'' And Korah gathered all the 
 congregation against them unto the door of the tabernacle of the con- 
 r£x. 16. 7, 10. gregation ; and '"the glory of the Lord appeared unto all the con- 
 gregation. 
 
 -■'And the Lord spake unto Moses and unto Aaron, saying, 
 4 See Ge. 19.14, 21 «' geparatc "yourselvcs from among this congregation, that I may 
 17, -. e..T . . ipQj^g^^j^g ^j^gj^ jj^ ^ moment." -- And they "fell upon their faces, and 
 said, " O God ! "the God of the spirits of all flesh, shall one man sin, 
 B"'5." "' and wilt thou be wroth with all the congregation ? " 
 "nu! 27! 16. Job ^^And the Lord spake unto Moses, saying, ^4 ^ gp^^]^ ^^^0 the 
 13. io. Ec. 'i^. congregation, saying, Get you up from about the tabernacle of Korah, 
 12. i'. He. 12. 9! Dathan, and Abiram." ~^ And Moses rose up and went unto Dathan 
 and Abiram ; and the elders of Israel followed him. ^^ And he spake 
 unto the congregation, saying, " Depart, '"I pray you, from the tents of 
 these wicked men, and touch nothing of theirs, lest ye be consumed 
 in all their sins." ^^ So they gat up from the tabernacle of Korah, 
 Dathan, and Abiram, on every side ; and Dathan and Abiram came 
 out, and stood in the door of their tents, and their wives, and their 
 sons, and their little children. ~^ And Moses said, " Hereby ''ye shall 
 know that the Lord hath sent me to do all these works ; for I have 
 '"'aa^itf^ioh^i s"' "^^ *^^"*^ ^hem '-'of mine own mind. ^''' If these men die tthe common 
 aoi&'e. 38. ■ death of all men, or if they be ""visited after the visitation of all men; 
 ^mifdutk.'"''-' then the Lord hath not sent me. ^o But if the Lord *make "a new 
 2 Ex. 20. 5. & 32. thing, and the earth open her mouth, and swallow them up, with all 
 is.io.Vje. 5. that appertain unto them, and they ''go down quick into tiie pit; then 
 
 Ac. 2. 40. Re- 
 18. 4. 
 t Ex. 32. 10, 
 
 IB See Ge. 19. 12 
 14. Is. 52. 11. 
 2 Co. 6. 17. 
 
 r. Ex. 3. 12. I 
 18. 22. Ze. 
 10. Jolin 5. ; 
 
 Heb. erca 
 
 ye shall understand that these men have provoked the Lord. 
 
 rreature. Is. 45. 31 ^„(j '^^^ came to pass, as lic had uiadc an end of speaking all these 
 
 a job 31. 3. Is. words, that the ground clave asunder that was under them, ^a And 
 A~P8.^55 15 t'^^ ^^'■^'^ opened her mouth, and swallowed them up, and their houses, 
 
 cNu.25. I'd. & ''and all the men that appertained unto Korah, and all their goods. 
 fl'm.V!' "■ ^^ They, and all that appertained to them, went down alive into the pit, 
 rf See ver. 17. Nu. and the earth closed upon them; and they perished from among the 
 22^ 37.' ■ '■ congregation ! ^"^ And all Israel that were round about them fled at the 
 
 cry of them ; for they said, " Lest the earth swallow us up also ! " ^^ And 
 
 there 'came out a fire from the Lord, and consumed the two hundred 
 '^- and fifty men that offered incense. 
 
 ^'^ And the Lord spake unto Moses, saying, ^7 " Speak unto Eleazar 
 
 the son of Aaron the priest, that he take up the censers out of the 
 /See Le. 27. 28. burning, and scatter thou the fire yonder ; ^for they are hallowed. ^^ The 
 f Pr. 20. 2. Hab. ccnscrs of thcsc ^sinners against their own souls, let them make them 
 
 broad plates for a covering of the altar ; for they otfered them before 
 kNu. 17. 10. & th(! Lord, therefore they arc hallowed, ''and they shall be a sign unto 
 2b. 10. Ez. 14.8. ^^^ (-hildren of Israel. ^'■' And Eleazar the priest took the brazen censers, 
 
 e Le. in. 2. N 
 
 101), 
 
iNu. 3. 10. 2Ch. 
 
 Part VIII.] IHE BUDDING OF AARON'S ROD. 247 
 
 wherewith they that were burnt had offered ; and they were made 
 
 broad plates for a covering of the altar, ''^ to be a memorial unto the 
 
 children of Israel, 'that no stranger, which is not of the seed of Aaron, 
 
 ^^' ^"' come near to offer incense before the Lord, that he be not as Korah, 
 
 and as his company ; as the Lord said to him by the hand of Moses. 
 jNu. 14.2.PS. "*! But on the morrow ^all the congregation of the children of Israel 
 ^^^'' ^' murmured against Moses and against Aaron, saying, " Ye have killed 
 
 the people of the Lord." "^ And it came to pass, when the congrega- 
 tion was gathered against Moses and against Aaron, that they looked 
 kEx. 40. 34. toward tiie tabernacle of the congregation; and, behold, *the cloud 
 JNu. 20. 6. covered it, and 'the glory of the Lord appeared! ''^ And Moses and 
 Aaron came before the tabernacle of the congregation. 
 
 44 And the Lord spake unto Moses, saying, ^'^ " Get you up from 
 among this congregation, that I may consume them as in a moment." 
 And they fell upon their faces. 
 
 46 And Moses said unto Aaron, " Take a censer, and put fire therein 
 
 from off the altar, and put on incense, and go quickly unto the con- 
 
 "i^53 ^^'8^9 "i^ gregation, and make an atonement for them ; '"for there is wrath gone 
 
 ii.^33.'&^i8.5.*' out from the Lord — the plague is begun ! " '^'' And Aaron took as Moses 
 
 mS^!' ^^' ^'' commanded, and ran into the midst of the congregation ; and, behold, 
 
 the plague was begun among the people ! and he put on incense, and 
 
 made an atonement for the people. ^^^ And he stood between the dead 
 
 and the living, and the plague was stayed. "9 Now they that died in the 
 
 plague were fourteen thousand and seven hundred, besides them that 
 
 died about the matter of Korah. ^^ And Aaron returned unto Moses 
 
 unto the door of the tabernacle of the congregation ; and the plague 
 
 was stayed. 
 
 1 And the Lord spake unto Moses, saying, ^ " Speak unto Num. xvii. 
 the children of Israel, and take of every one of them a rod 
 according to the house of their fathers, of all their princes according 
 to the house of their fathers, twelve rods ; write thou every man's name 
 upon his rod. ^ And thou shalt write Aaron's name upon the rod of 
 Levi ; for one rod shall be for the head of the house of their fathers. 
 4 And thou shalt lay them up in the tabernacle of the congregation be- 
 njx.25.p.&.^ fore the testimony, "where I will meet with you. ^And it shall come 
 to pass, that the man's rod, "whom I shall choose, shall blossom ; and 
 I will make to cease from me the murmurings of the children of Israel, 
 J) Nil. 16. 11. ''whereby they murmur against you." 
 
 6 And Moses spake unto the children of Israel, and every one of their 
 t Heb. a rodM priuccs gavo him ta rod apiece, for each prince one, according to their 
 forone'^ruce.'"^ fathcrs' houscs, cvcii twclvc rods ; and the rod of Aaron was among 
 5 Ex.3|^2K Nu. tj^g^j. ,.Q(jg_ 7 ^j^^j Moscs laid up thc rods before the Lord in 'the tab- 
 ernacle of witness. 
 
 ^ And it came to pass, that on the morrow Moses went into the 
 tabernacle of witness ; and, behold, the rod of Aaron for the house 
 of Levi was budded, and brought forth buds, and bloomed blossoms, 
 and yielded almonds. '^ And Moses brought out all the rods from be- 
 fore the Lord unto all the children of Israel ; and they looked, and 
 took every man his rod. 
 r He. 9. 4. 10 And the Lord said unto Moses, " Bring ''Aaron's rod again before 
 
 X Heb. children of j-j^g tcstimonv, to bc kept for a token against the trebels ; and thou shalt 
 
 rebellion. N u. lb. .^ ' ^ . . ^ , , , . ^ n A J 
 
 38. quite take away their murmurings from me, that they die not. And 
 
 Moses did so ; as the Lord commanded him, so did he. ^^ And the 
 
 children of Israel spake unto Moses, saying, " Behold, we die ! we 
 
 s Nu. 1. 51, 53. perish ! we all perish ! ^^ whosoever 'cometh any thing near unto the 
 
 ^^ ■*' ■ tabernacle of the Lord shall die : shall we be consumed with dying ?" 
 
 29. 42, 43. & 30. 
 36. 
 Nu. 16. 5. 
 
248 LAWS RELATING TO THE PRIEST& AND LEVITES. [Period III 
 
 SECT. LVll. Section LVIL — Laws relating to the Priests and Levites. 
 
 A. .AiTaoaa. Num. xviii. 
 
 B. C. 1471. Tlie charge of the priests and Lerites. 9 The priests' portion. 21 The LevUes' portion. 25 The 
 Hales ltil5. heare offering to the priests out of the Lerites' portion. 
 
 Eithmah. ^ And the LoRD Said unto Aaron, " Thou and thy sons and thy 
 
 aEi ^~38 father's house with thee, shall "bear the iniquity of the sanctuary ; and 
 
 thou and thy sons with thee shall bear the iniquity of your priesthood. 
 
 - And thy brethren also of the tribe of Levi, the tribe of thy father, 
 6SeeGe. 29.34. bring thou with thee, that they may be ''joined unto thee, and 'minis- 
 dNu. 3. 10.' ^^^ ^^^^ thee; but ''thou and thy sons with thee shall minister before 
 « Nil. 3. 25, 31, the tabernacle of witness. ^And they shall keep thy charge, and 'the 
 /Nu. 16. 40. charge of all the tabernacle ; ^only they shall not come nigh the vessels 
 ^Nu. 4. 15. of the sanctuary and the altar, ^that neither they, nor ye also, die. 
 
 ■* And they shall be joined unto thee, and keep the charge of the tab- 
 ANu. 3. 10. ernacle of the congregation, for all the service of the tabernacle ; ''and 
 iEx 27.21. & 30. a stranger shall not come nigh unto you. ^And ye shall keep *the 
 e! 2. ' ■ ■ ' "■ charge of the sanctuary, and the charge of the altar ; ■'that there be no 
 jNu. ic. 46. wrath any more upon the children of Israel. ^ And I, behold, I have 
 tNu. 3. 12, 45. *taken your brethren the Levites from among the children of Israel; 
 JNu.3. 9. &.8. 'to you they are given as a gift for the Lord, to do the service of the 
 
 tabernacle of the congregation. " Therefore thou and thy sons with 
 
 thee shall keep your priest's office for every thing of the altar, and 
 m He. 9. 3, 6. "'witliiu the vcil ; and ye shall serve. I have given your priest's, office 
 
 unto you as a service of gift ; and the stranger that cometh nigh shall 
 
 be put to death." 
 *26.\V6',3l ^ -'^"d the Lord spake unto Aaron, " Behold, "I also have given thee 
 Nu. 5. 9. the charge of my heave offerings of all the hallowed things of the 
 
 "^'^13^15^' ^ children of Israel ; unto thee have I given them "by reason of the 
 
 anointing, and to thy sons, by an ordinance for ever. ^ This shall be 
 
 thine of the most holy things, reserved from the fire ; every oblation 
 pLe.2. 2, 3. of thcirs, cvcry ''meat offering of theirs, and every 'sin offering of 
 lil'.t'.L'^j'.y theirs, and every '^trespass oflTering of theirs, which they shall render 
 s Le. 6. 16, 18, uuto me, shall be most holy for thee and for tliy sons. ^^ In 'the most 
 
 holy place shalt thou eat it ; every male shall eat it; it shall be holy 
 t Ex. 29. 27, 28. unto thce. 11 And this is thine ; 'the heave offering of their gift, with all 
 
 the wave offerings of the children of Israel: I have given them unto 
 '^18% ^°' ^^' ^^" "thee, and to thy sons and to thy daughters with thee, by a statute for 
 cLe.^.2,3,11- ever; "every one that is clean in thy house shall eat of it. ^-Ali "the 
 ^G 4 3 E *best of the oil, and all the best of the wine, and of the wheat, ''the 
 23* 19.' " ■ firstfruits of them which they shall offer unto the Lord, them have I 
 *2'j.''''""^"'' ''"' given thee. ^^ And whatsoever is first ripe in the land, ^which they shall 
 I Ex. 23.29. bring unto the Lord, shall be thine ; every one that is clean in thy 
 '34.'2r?Le^2^i4. ho^se shall eat of it, i"* Every 'thing devoted in Israel shall be thine, 
 ue. 26. 2. 15 Evcry thing that openeth "the matrix in all flesh, which they 
 
 osIeEx. 13 o bring unto the Lord, whether it be of men or beasts, shall be thine ; 
 iEx. 13. 13. & nevertheless 'the firstborn of man shalt thou surely redeem, and the 
 ^■'■^°' firstling of unclean beasts shalt thou redeem. ^^ And those that are to 
 
 cLe._27.2,6.Nu. bc redeemed from a month old shalt thou redeem, ^according to thine 
 
 estimation, for the money of five shekels, after the shekel of the sanc- 
 <fEx. 30. 13. tuary, ''which is twenty gerahs. ''But 'the firstling of a cow, or the 
 'isfig! ^' °^' firstling of a sheep, or the firstling of a goat, thou shalt not redeem ; 
 /Le.3.2,5. they are holy : -^thou shalt sprinkle tlieir blood upon the altar, and shalt 
 
 burn their fat for an offering made by fire, for a sweet savour unto the 
 «• Ex. SM. 26, 28. Lord. '^ And the flesh of them shall be thine, as the^wave breast and 
 34.' ' ' ' as the right shoulder are thine. ^'-^ All the heave offerings of the holy 
 
 things, which the children of Israel offer unto the Lord, have I given 
 
 thee, and thy sons and thy daughters with thee, by a statute for ever; 
 
 i 
 
x\u. 3. ■ 
 
 Part VIII.] THE WATER OF SEPARATION— ITS USE. 249 
 
 h Le. 2. 13. ^it is a covenant of salt for ever before the Lord unto thee and to thy 
 seed with thee." 
 
 ^" And the Lord spake unto Aaron, " Thou shalt have no inherit- 
 ^?n^-}P-^: -l?'- ance in their land, neither shalt thou have any part amons; them ; 'I 
 
 13.14,33. Ps. ,/..,. , /. /, ^ -, =' , oi * . 
 
 iG. 5. Ez.44.28. am thy part and thine inheritance among the children oi Israel. -^ And, 
 ■^Ne" lo' 37'^He "'behold! I have given the children of Levi all the tenth in Israel for 
 
 7.5,8,9. an inheritance, for their service which they serve, even *the service of 
 
 fi?"fJ,'^' the tabernacle of the congregation. ^^ Neither 'must the children of 
 
 I Nu. 1. 51. .s o 
 
 i.iLc. ea. 9. Israel henceforth come nigh the tabernacle of the congregation, '"lest 
 
 t H«h.^<a (/«■. they bear sin, land die. '^^ But "the Levites shall do the service of the 
 tabernacle of the congregation, and they shall bear their iniquity ; it 
 shall be a statute for ever throughout your generations, that among the 
 children of Israel they have no inheritance. ~^ But the tithes of the 
 children of Israel, which they offer as a heave offering unto the Lord, 
 I have given to the Levites to inherit ; therefore I have said unto them, 
 
 "^^'^'l^'^'m T' 'Aw^oiig "the children of Israel they shall have no inheritance.' " 
 
 ^^ And the Lord spake unto Moses, saying, ^^ " Thus speak unto the 
 Levites, and say unto them, When ye take of the children of Israel the 
 tithes which I have given you from them for your inheritance, then ye 
 
 pNe. 10. 38. shall offer up a heave offering of it for the Lord, even ^a tenth part 
 of the tithe. ^^ And this your heave offering shall be reckoned unto 
 you, as though it were the corn of the threshingffoor, and as the ful- 
 ness of the winepress. ^^ Thus ye also shall offer a heave offering unto 
 the Lord of all your tithes, which ye receive of the children of Israel ; 
 and ye shall give thereof the Lord's heave offering to Aaron the priest. 
 ^^ Out of all your gifts ye shall offer every heave offering of the Lord, 
 
 t Heb./af, ver. of all tlic Ibcst thcrcof, oveu the hallowed part thereof out of it. 
 ^^ Therefore thou shalt say unto them. When ye have heaved the best 
 thereof from it, then it shall be counted unto the Levites as the in- 
 crease of the threshingffoor, and as the increase of the winepress, 
 ^^ And ye shall eat it in every place, ye and your households ; for it is 
 
 9 Mat. lo.^w. *your rewaid for your service in the tabernacle of the congregation. 
 
 1 Ti.'.5.' 18. 3- ^j^j^i yg shall "bear no sin by reason of it, when ye have heaved from 
 
 r Le. 19. 8. j^ f he bcst of it ; neither shall ye 'pollute the holy things of the chil- 
 
 * *^" ■ ' ■ dren of Israel, lest ye die." 
 
 SECT. LVlii. Section LVIII. — The Water of Separation ; — The Law for the Use of it in 
 
 Purifieation of the Unclean. 
 
 A. M. 2>!3. -^ ^ 
 
 B. c. 1-171. Num. xix. 
 
 Hales, 1615. 1 ^^^^^ ^he LoRD spakc uuto Moscs and unto Aaron, saying, ^" This 
 
 Riihm ii. |g ^j^^ ordinance of the law which the Lord hath commanded, saying, 
 
 Speak unto the children of Israel, that they bring thee a red heifer 
 
 a De. 21. 3. 1 Sa. without spot, whcrcin is no blemish, "and upon which never came yoke. 
 
 =5 And ye shall give her unto Eleazar the priest, that he may bring her 
 
 ^hIk/h"'' ''^oxih without the camp, and one shall slay her before his face. '' And 
 
 cLe. 4. 6. He. 9. Elcazar the priest shall take of her blood with his finger, and ''sprinkle 
 
 ^^' of her blood directly before the tabernacle of the congregation seven 
 
 times. ^ And one shall burn the heifer in his sight ; ''her skin, and her 
 
 flesh, and her blood, with her dung, shall he burn ; ^ and the priest shall 
 
 take ^cedar wood, and hyssop, and scarlet, and cast it into the midst 
 
 /Le. 11.25. of the burning of the heifer. '^Then ■'"the priest shall wash his clothes, 
 
 and he shall bathe his flesh in water, and afterward he shall come into 
 
 the camp, and the priest shall be unclean until the even. ^ And he 
 
 that burneth her shall wash his clothes in water, and bathe his flesh in 
 
 water, and shall be unclean until the even. "And a man that is clean 
 
 shall gatlier up the ashes of the heifer, and lay them up without the 
 
 camp in a clean place, and it sliall be kept for the congregation of the 
 
 VOL. I. 32 
 
 c Le. 11. 4, 6, 49. 
 
250 
 
 THE WANDERING IN THE WILDERNESS ; [Pkriod III. 
 
 g Na. 31. 23. 
 
 h Le. 21. 1. Nu. 
 
 5. 2. La. 4. 14. 
 
 Hag. 2. 13. 
 * Heb. soul of 
 
 i Nu. 31. 19. 
 
 j Le. 15. 31. 
 k Xu. 8. 7. 
 Z Le. 7. 20. 
 
 TO Le. 11. K. Xu. 
 31. 20. 
 
 f Ilel). dost. ver. 
 
 9. 
 J Ueb. living 
 
 waters sliall be 
 
 given. Ge. 26. 
 
 19. 
 n Ps. 51. 7. 
 
 p [lag. 2. 13. 
 q Le. 15. 5. 
 
 SECT. LIX. 
 
 A. M. 2515 to 
 
 2.>53. 
 B. C. 1489 to 
 
 1451. 
 Hales, 164.'5 fo 
 
 1608. 
 The Wililorness. 
 
 a 1 Mac. 5. 4, 
 Bean -• see Ge. 
 36. 27. De. 10.6, 
 7. J Ch. 1. 42. 
 
 6 De. 2. 8. 1 Ki. 
 9. 26. &, 22. 48. 
 
 children of Israel ^for a water of separation ; it is a purification for 
 sin. 1" And he that gathereth the ashes of the heifer shall wash his 
 clothes, and be unclean until the even ; and it shall be unto the chil- 
 dren of Israel, and unto the stranger that sojourneth among them, for 
 a statute for ever. 
 
 11 " He "that toucheth the dead body of any *man shall be unclean 
 seven days. ^~ He 'shall purify himself with it on the third day, and 
 on the seventh day he shall be clean ; but if he purify not himself the 
 third day, then the seventh day he shall not be clean. ^^ Whosoever 
 toucheth the dead body of any man that is dead, and purifieth not 
 himself, Mefileth the tabernacle of the Lord, and that soul shall be 
 cut oti' from Israel ; because Hhe water of separation v.as not sprinkled 
 upon hun, he shall be unclean ; 'his uncleanness is yet upon him. ^^ This 
 is the law, when a man dieth in a tent ; all that come into the tent, 
 and all that is in the tent, shall be unclean seven days. ^^ And every 
 "open vessel, which hath no covering bound upon it, is unclean, i"^' And 
 whosoever toucheth one that is slain with a sword in the open fields, or a 
 dead body, or a bone of a man, or a grave, shall be unclean seven days. 
 
 1" " And for an unclean person they shall take of the rashes of the 
 burnt heifer of purification for sin, and Irunning water shall be put 
 thereto in a vessel. ^'^ And a clean person shall take "hyssop, and dip 
 it in the water, and sprinkle it upon the tent, and upon all the vessels, 
 and upon the persons that were there, and upon him that touched a 
 bone, or one slain, or one dead, or a grave. ^^ And the clean person 
 shall sprinkle upon the unclean on the third day, and on the seventh 
 day ; "and on the seventh day he shall purify himself, and wash his 
 clothes, and bathe himself in water, and shall be clean at even. 2" But 
 the man that shall be unclean, and shall not purify himself, that soul 
 shall be cut oft' from among the congregation, because he hath defiled 
 the sanctuary of the Lord ; the water of separation hath not been 
 sprinkled upon him, he is unclean. -^ And it shall be a perpetual statute 
 unto them, that he that sprinkleth the water of separation shall wash his 
 clothes ; and he that toucheth the water of separation shall be unclean 
 until even. —And ^'whatsoever the unclean person toucheth shall be 
 unclean ; and 'the soul that toucheth it shall be unclean until even. 
 
 Section LIX. Seventeen Journeys — the Fifteenth to the Tliirty-Jirsf. 
 
 Num. .xxxiii. 19-35. 
 i^AiVD they departed from Rithmah, and pitched at Rimmon-parez. 
 -'^ And they departed from Rimmon-parez, and pitched in Libnah. 
 -1 And they removed from Libnah, and pitched at Rissah. 
 2- And they journeyed from Rissah, and pitched in Kehelathah. 
 23 And they went from Kehelathah, and pitched in Mount Shapher. 
 ^■* And they removed from Mount Shapher, and encamped in Haradah. 
 -^ And they removed from Haradah, and pitched in MakhelotJi. 
 26 And they removed from Makheloth, and encamped at Tahath. 
 2'' And they departed from Tahath, and pitched at Tarah. 
 ~^And they removed from Tarah, and pitched in Mithcah. 
 29 And they went from Mithcah, and pitched in Ilashmonah. 
 3*^ And they departed from Ilashmonah, and encamped at Moseroth. 
 31 And they departed from Moseroth, and pitched in Bene-jaakan. 
 3- And they removed from "Bene-jaakan, and encamped at Hor- 
 hagidgad. 
 
 33 And they went from Ilor-hagidgad, and pitched in Jotbathah. 
 3^ And they removed from Jotbathah, and encamped at Ebronah. 
 35 And they departed from Ebronah, 'and encamped at Ezion-gaber. 
 
Part VIII.] FROM RITHMAH TO KADESH-BARNEA. 25l 
 
 SECT. LX. Section LX. The Thirty-second Journey — From Ezion-gaber to the 
 
 — Wilderness of Zin, or Kadcsh-harnea, the second time, after thirty-eight 
 
 \ c ]^^~ y<^(^^^' wandering ; — Death of Miriam ; — The People murmur for Water. 
 
 Hales, 1608. NuM. XX. 1-13, a7ld xxxiii. 36. 
 
 Ka:iesh-bariiea. 1 Then Came the children of Israel, even the wiiole congregation, 
 into the desert of Zin in the first month. And the people abode in 
 a Ex. 15. 00. Kadesh ; and "Miriam died there, and was buried there. 
 
 * E>;- 1"- 1- '- And 'there was no water for the congregation ; "and they gathered 
 c Nu. lo. 19, 42. tj^gj^ggivgg together against Moses and against Aaron. ^ And the people 
 
 chode with Moses, and spake, saying, " Would God that we had died 
 
 dNu. IK 1, 33. ''when our brethren died before the Lord ! "* And Svhy have ye brought 
 
 %, 35, 49.' ' up the congregation of the Lord into this wilderness, that we and our 
 
 e Ex. 17. 3. cattle should die there ? ^ And wherefore have ye made us to come up 
 
 out of Egypt, to bring us in unto this evil place ? it is no place of 
 
 seed, or of figs, or of vines, or of pomegranates ; neither is there any 
 
 water to drink." "^And Moses and Aaron went from the presence of the 
 
 /Nu. 14. 5. assembly unto the door of the tabernacle of the congregation, and ^they 
 
 g-Nu. 14. 10. fgU upon tj^eij. faces ; and "'the Glory of the Lord appeared unto them. 
 
 AEx. 4. 20. & ^And the Lord spake unto Moses, saying, ^"Take ''the rod, and 
 
 gather thou the assembly together, thou and Aaron thy brother, and 
 
 speak ye unto the rock before their eyes ; and it shall give forth his 
 
 sNe. 9.15. P9.T8. watcr, and 'thou shalt bring forth to them water out of the rock: so 
 
 io,i6. Is. 43. ^j^^^ shalt give the congregation and their beasts drink." ^And Moses 
 
 took the rod from before the Lord, as he commanded him. ^°And 
 
 Moses and Aaron gathered the congregation together before the rock, 
 
 jPs. 106. 33. and he said unto them, "Hear ^ now, ye rebels! must we fetch you 
 
 water out of this rock ? " ^^ And Moses lifted up his hand, and with his 
 
 A Ex. 17. 6. 1 Co. rod he smote the rock twice: and ^the water came out abundantly, 
 
 and the congregation drank, and their beasts also. 
 
 ^■^ And the Lord spake unto Moses and Aaron, "Because 'ye be- 
 lieved me not, to "'sanctify me in the eyes of the children of Israel, 
 'f." o, „ „ therefore ye shall not bring this congregation into the land which I have 
 
 n De. 33. 8. Ps. •^ O O o 
 
 95.8. " ' ' given them." ^^ This "is the water of *Meribah ; because the children 
 *see Ex!'!???.'' o^ Isracl strovc with the Lord, and he was sanctified in them. 
 
 Num. xxxiii. 36. And they removed from Ezion-gaber, and pitched in the wilderness 
 of Zin, which is Kadesh. 
 
 SECT. LXI. Sect. LXI. The King of Edom refuses to per?nit the People to pass 
 
 through his Territory; — Defeat of Arad the CanaaniteS'^^^ 
 B. C. 1452. Num. xx. 14-21, xxi. 1-3, and xxxiii. 40. 
 
 Hales, 1608. 14 ^^^ "Moscs scfit messcngers from Kadesh unto the king of Edom, 
 Thus ''saith thy brother Israel, Thou knowest all the travel that hath 
 befallen us ; ^^ how "our fathers went down into Egypt, "^and we have 
 
 * De.^2. 4, jfcc. dwelt in Egypt a long time : "and the Egyptians vexed us, and our 
 fathers. ^^ And ^when we cried unto the Lord, he heard our voice, 
 
 Rp ifi fi and ^sent an angel, and hath brought us forth out of Egypt; and, 
 
 behold, we are in Kadesh, a city in the uttermost of thy border. ^^ Let 
 
 I Nu. 27. 14. 
 m Le. 10. 3. Ez. 
 20. 41. 1 Pe. 3. 
 
 A. M. 2552. 
 
 B. C. 1452. 
 
 Hales, 1608. 
 
 ICarlesh-barnea, 
 
 aJu. 11. 16, 17, 
 6 De. 2. 4, &:c. 
 Obad. 10, 12. 
 Heb. found ils. 
 
 c Ge. 46. 6. 
 d Ex. 12. 40, 
 
 eEx. 1. n,&c. ''US pass, I pray thee, through thy country; we will not pass through 
 "^ Ex^3^^\sci3 ^^^ fields, or through the vineyards, neither will we drink of the water 
 21. of the wells ; we will go by the king's highway, we will not turn to the 
 
 A See Nu. 21. 22. ^jg|-j|- jj^nd nor to the left, until we have passed thy borders." 
 
 (27^ This conquest of Arad is supposed to be Though Arad was unsuccessful in his present at- 
 
 spoken of prophetically ; its final subjugation being tack, the people of Arad were not finally subdued 
 
 completed by Joshua (Joshua xii. 14.) Arad is sit- till the days of Joshua ; and I have therefore insert- 
 
 uated on the very border of Canaan ; it is not im- ed this narrative after Edom refuses to permit the 
 
 probable, therefore, that the king began the war Israelites to pass through his territory, and imme- 
 
 against the Israelites, not only when they v/ere diately before the removal from Kadesh-barnea. — 
 
 comparatively unused to war, but at the very time Vide Horsley's Bib. Crit. vol. i. p. 174. 
 when they were repulsed by the king of Edom. 
 
252 
 
 FIERY SERPENTS SENT. 
 
 [Period III. 
 
 j See De. 2. 
 
 iSee Ju. 1. 
 I Xu. 13. 21. 
 
 m Ge. 28. 20. 
 
 11. 30. 
 n Le. 27. 28. 
 
 ^^ And Edom said unto him, " Thou shall not pass by me, lest I 
 come out against thee with the sword." ^^ And the children of Israel 
 said unto him, " We will go by the higliway ; and if I and my cattle 
 drink of thy water, then I will pay for it. I will only, without doing 
 any thing else, go through on my feet." ~" And he said, " Thou 'shall 
 not go through." And Edom came out against him with much people, 
 
 !7, and with a strong hand. ~^ Thus Edom ^refused to give Israel passage 
 through his border ; wherefore Israel turned away from him. 
 
 ^- ^ And when *king Arad the Canaanite, which dwelt in the Num. xxi. 1-3. 
 south, heard tell that Israel came 'by the way of the spies ; 
 then he fought against Israel, and took some of them prisoners. ^ And 
 '"Israel vowed a vow unto the Lord, and said, " If thou will indeed 
 deliver this people into my hand, then "I will utterly destroy their 
 cities." ^ And the Lord hearkened to the voice of Israel, and delivered 
 up the Canaanites ; and they utterly destroyed them and their cities. 
 
 ^ And He called the name of the place tHormah. 
 
 Num. xxxiii. 40. And king Arad the Canaanite, which dwelt in the south in the land 
 of Canaan, heard of the coming of the children of Israel. 
 
 sECT.LXii. Sect. LXII 
 
 A. M. 2552. 
 
 B. C. 1452. 
 Hales, 1608. 
 
 Mount Hor. 
 
 a Ge. 25. 8. Nu. 
 27. 13. 
 
 * Heb. mouth, 
 b De. 32. 50. 
 
 SECT. LXIir. 
 
 The Thirty-third Journey — From Kadesh-harnea to Mount 
 Hor; — Death of Aaron. 
 Num. XX. 22-29, and. xxxiii. 37-39. 
 
 -- And the children of Israel, even the whole congregation, journeyed 
 from Kadesh, and came unto Mount Hor. ^^ And the Lord spake unto 
 Moses and Aaron in Mount Hor, by the coast of the land of Edom, 
 saying, ^"^ " Aaron "shall be gathered unto his people ; for he shall not 
 enter into the land which I have given unto the children of Israel, be- 
 cause ye rebelled against my *word at the water of Meribah, -^Take 
 ''Aaron and Eleazar his son, and bring them up unto Mount Hor ; '^^ and 
 strip Aaron of his garments, and put them upon Eleazar his son ; and 
 Aaron shall be gathered unto his people, and shall die there." ^~ And 
 Moses did as tiie Lord commanded ; and they went up into Mount 
 Hor in the sight of all the congregation. ^'^ And "Moses stripped Aaron 
 of his garments, and put them upon Eleazar his son ; and ''Aaron died 
 there in the top of the mount ; and Moses and Eleazar came down 
 from the mount. 
 
 ^^ And Aaron the priest went up into Mount Hor at the ^^'^ ^^^^' 
 commandment of the Lord, and died there, in the fortieth ' 
 
 year after the children of Israel were come out of the land of Egypt, in 
 the first day of the fifth month. ^^ And Aaron was an hundred and twenty 
 and three years old when he died in Mount Hor. 
 
 2^ And when all the congregation saw that Aaron was N^'*'- ^^ '^^■ 
 dead, they mourned for Aaron 'thirty days, even all the house of Israel. 
 
 Num. xxxiii. 37. And they removed from Kadesli, and pitched in Mount Hor, in the 
 edge of the land of Edom. 
 
 A. M. 2552. 
 
 B. C. 1452. 
 Hales, 1C08. 
 
 Zaimonah. 
 
 aJu. 11. 18. 
 * Or, grieved. 
 
 Heb. shortened. 
 
 Ex. G. 9. 
 b Ps. 78. 19. 
 c Ex. 16. 3. 
 dNu. 11.6. 
 c Ge. 3. 14, 15. 
 
 De. 8. 15. 
 
 Wis. 16. 1,5. 
 
 1 Co. 10. 9. 
 
 Sect. LXIII. The Thirty-fourth Journey — From Mount Hor to 
 
 Zaimonah ; — Fiery Serpents sent. 
 Num. xxi. 4-9, and xxxiii. 41. 
 
 "* And they journeyed from Mount Hor by the way of the Red Sea, 
 "to compass the land of Edom ; and the soul of the people was much 
 *discouraged because of the way. •'' And the people 'spake against God, 
 and against Moses, " Wherefore 'have ye brought us up out of Egypt 
 to die in the wilderness ? for there is no bread, neither is there any 
 water, and ''our soul loatheth this light bread." "^ And 'the Lord sent 
 fiery serpents among the people, and they bit the people ; and much 
 people of Israel died. 
 
Part VIII.] 
 
 DEFEAT OF SIHON AND OG. 
 
 253 
 
 /P3. 78. 34. 
 
 ft2Ki. 18. 4. Jo. 
 3. 14, 15. 
 
 SECT. LXIV. 
 
 A. M. 2552. 
 B. C. 1452. 
 Hales, 1608. 
 
 Zalmonah to 
 Ije-abarini. 
 
 SECT. LXV. 
 
 A M. 2553. 
 
 B. C. 1451. 
 
 Hales, 16U7. 
 
 lira to Dibon-gad. 
 
 a Be. 2. 13. 
 
 b Nu. 22. 30. Ju 
 11. 18. 
 
 * Or, Vaheb : 
 Saphak. 
 
 t Hob. leanet.h. 
 De. 2. 18, 29. 
 c Ju. 9. 21. 
 
 d Ex. 15. 1. 
 X Heb. Ascend. 
 * Or, answer. 
 
 /De.2. 2fi, 27 
 Ju. 11. 19. 
 
 g De. 29. 7. 
 
 h De. 2. 32. Ju. 
 
 11. 20. 
 t De. 2. 33. & 29. 
 
 7. Jos. 12. 1, 2. 
 
 & 24. 8. Ps. 135. 
 
 10, 11. Am. 2. 9. 
 
 j Heb. daughters. 
 
 ' Therefore -^the people came to Moses, and said, " We have sinned, 
 for we have spoken against the Lord, and against thee ; ^pray unto the 
 Lord, that he take away the serpents from us." And Moses prayed 
 for the people. ^ And the Lord said unto Moses, " Make thee a fiery 
 serpent, and set it upon a pole ; and it shall come to pass, that every 
 one that is bitten, when he looketh upon it, shall live." ''And ''Moses 
 made a serpent of brass, and put it upon a pole, and it came to pass, 
 that if a serpent had bitten any man, when he beheld the serpent of 
 brass, he lived. 
 
 Num. xxxiii. 41. And they departed from Mount Hor, and pitched in Zalmonah. 
 
 Section LXIV. — The Thirty-fifth, sixth, and seventh Journeys. 
 Num. xxxiii. 42-44, and xxi. 10, 11. 
 
 ''^ And they departed from Zalmonah, and pitched in Punon. 
 **^And they departed from Punon, and pitched in Oboth. 
 ^^ And they journeyed from Oboth, and pitched at *Ije-abarim, in 
 the wilderness which is before Moab, toward the sunrising. 
 
 Num. xxi. 10. And the children of Israel set forward, and pitched in Oboth. 
 Num. xxxiii. 44. And they departed from Oboth, and pitched in Ije-abarim, in the bor- 
 der of Moab. 
 
 Section LXV. The Thirty-eighth Journey — Fi-om Ije-abarim, or lim, to 
 
 Dihon-gacl; — Defeat of Sihon Icing of the Amorites, and of Og king of 
 Bashan. 
 
 Num. xxxiii. 45, and xxi. 12, to part of 18, and 21, to the end. 
 
 •*^ And they departed from lim, and pitched in Dibon-gad. 
 ^- From "thence they removed, and pitched in the valley of Zared. 
 1^ From thence they removed, and pitched on the other side of Arnon, 
 which is in the wilderness that conVeth out of the coasts of the Amorites, 
 for ''Arnon is the border of Moab, between Moab and the Amorites. 
 1^ Wherefore it is said in The Book of the Wars of the Lord, — 
 "*What he did in the Red Sea, 
 
 And in the brooks of Arnon, 
 '^ And at the stream of the brooks 
 
 That goeth down to the dwelling of Ar, 
 And flieth upon the border of Moab." 
 ^^ And from thence they went 'to Beer : that is the well whereof the 
 Lord spake unto Moses, " Gather the people together, and I will give 
 them water. ^"^ Then ''Israel sang this song : — 
 " t Spring up, O well ! *sing ye unto it ! 
 ^^ The princes digged the well. 
 
 The nobles of the people digged it. 
 By the direction of 'the lawgiver, with their staves." 
 2^ And -^Israel sent messengers unto Sihon king of the Amorites, say- 
 ing, " " Let me pass through thy land ; we will not turn into the fields, 
 or into the vineyards ; we will not drink of the waters of the well, but 
 we will go along by the king's highway, until we be past thy bor- 
 ders." ~^And ° Sihon would not suffer Israel to pass through his bor- 
 der : but Sihon gathered all his people together, and went out against 
 Israel into the wilderness ; ''and he came to Jahaz, and fought against 
 Israel. -'' And 'Israel smote him with the edge of the sword, and pos- 
 sessed his land from Arnon unto Jabbok, even unto the children of 
 Amnion ; for the border of the children of Ammon was strong. ^^ And 
 Israel took all these cities ; and Israel dwelt in all the cities of the 
 Amorites, in Heshbon, and in all the f villages thereof. -"^For Heshbon 
 was the city of Sihon the king of the Amorites, who had fought against 
 the former king of Moab, and taken all his land out of his hand, even 
 unto Arnon. -'' Wherefore, they that speak in proverbs say, — 
 
 v 
 
11. 7, 33. 2 Ki 
 i3. Je. 48. ■ 
 
 48. 
 
 p De. 3. 1. & 33 
 
 29. 7. 
 
 254 THE FORTY-FIRST JOURNEY— PLAINS OF MOAB. [Period III. 
 
 '• Come into Heshbon, 
 Let the city of Sihon be built and prepared. 
 
 jJe.48.45,46. as p^j. ^^^^.^ jg j^ f^^.^ gQ,^g q^^ ^f HesllbOH, 
 
 A flame from the city of Sihon ; 
 A- De.^2. 9, 18. Is. It hath consumcd * Ar of Moab, 
 
 And the lords of the high places of Arnon. 
 -^ Woe to thee, Moab ! 
 un. n.24. iKi. Thou art undone, O people of'Chemosh! 
 
 He hath given his sons that escaped, 
 And his daughters, into captivity 
 Unto Sihon king of the Amorites. 
 ^° We have shot at them ; 
 
 Heshbon is perished even '"unto Dibon, 
 And we have laid them waste even unto Nophah, 
 Which reacheth unto "Medeba." 
 ^^ Thus Israel dwelt in the land of the Amorites. ^^ And Moses sent 
 o Ku. 32. 1. Je. to spy out " Jaazcr, and they took the villages thereof, and drove out 
 the Amorites that were there. 
 
 And 'they turned and went up by the way of Bashan ; and Og the 
 king of Bashan went out against them, he, and all his people, to the 
 9 Jos. 13. 12. battle "at Edrei. ^^ And the Lord said unto Moses, " Fear liim not; 
 r De. 3. 2. f^^. j ^^^^,^ delivered him into thy hand, and all his people, and his 
 
 5Ps. 135.10,11. land ; '^and thou shalt do to him as thou didst unto Sihon king of the 
 tDe. 3. 3, >tc. Amorites, which dwelt at Heshbon." ^^ So 'they smote him, and his 
 sons, and all his people, until there was none left him alive ; and they 
 possessed his land. 
 
 SEC'iVLXVi. Section LXYI.— The Thirty-ninth and Fortieth Journeys. 
 
 A. >I. 2553. Num. xxxiii. AQ, 47, audxxi. last part of 18, 19, 20. 
 
 iUL*^'s^t607 '^^ ^'^^'^ ^'^^y removed from Dibon-gad, and encamped in Almon-Mib- 
 
 Aimon-dibia- lathaim. 
 
 timm. 47 ^^nd thcy removed from Almon-diblathaim, ''and pitched in the 
 
 mountains of Abarim, before Nebo. 
 
 ^^ And from the wilderness they went to Mattanah : ^^ and from 
 tneb.'^iw.' Mattanah to Nahaliel : and from Nahaliel to Bamoth : ^o and from 
 fOr, t/tc/uTZ. Bamoth in the valley, that is in the *country of Moab, to the top of 
 \?els.^u.%'.w. tPisgah, which looketh toward tJeshimon. 
 
 Sect. LXVIL The Forty-first Journey — From Abarim to the Plains of 
 
 Moab bii Jordan; — Balaam and BalakS^^ 
 
 SECT, r.xvii. .^^ -^ , ... .^ 
 
 Num. xxii., xxiii., xxiv., and xxxin.48. 
 
 Bidalc' s first message for Balaam is refused. 15 His seco7id message obtaineth him. 22 An Angel 
 vonld have slain him. if his ass had not saved him. 3G Balak entertaineth him. — Chap, xxiii. 1, 
 13, 18 Balak' s sacrifice. 7, 18 lialaam's parables. — Chap. xxiv. 1 Balaam, leaving divinations, 
 prophesieth the haiipiiu-ss of Israel . W Balak in anger dismisseth him. 15 He prophesicth of 
 the Star of Jacob, and the destruction of some nations. 
 
 1 And "the children of Israel set forward, and pitched in the plains 
 of Moab on this side Jordan by Jericho. 
 
 (2**) There were various modes in which the di- established the patriarchal dispensation, and as this 
 vine will was cotninunicated to man : one of which sj'stem was now on the eve of beincr abrogated, it 
 was, compelling the prophet, wliether contrary, or was to be expected that the same Divine Being, 
 ao-reeably, to his inclination, to utter certain pro- who had introduced it, would effect its abolition, 
 phetic truths and oracular responses. Of all the AVe read accordingly, that when Balaam received 
 patriarchal prophets at this period of the world, Ba- the mcssengf rs of Balak, the Lord, the Angel Je- 
 laaui appears to have been the most celebrated ; and liovah, appeared unto him ; and God said unto liim, 
 Balak. fearing the Israelites, who " cover the face "Thou shalt not go with them; thou shalt not 
 of the earth," sends to Balaam, entreating him to curse the people; for they arc blessed." This an- 
 couie and curse these invaders. The seer professes nunciation checked for a time the ambition and 
 his desire to please the king, but at the same time, covetousness of the prophet; the messengers re- 
 gives him to understand, that he is the mere instru- turned witii more honorable offers to Balaam, when 
 meat of making known the decree of the Almighty. theAnrrel of the Lord appears as the captain of the 
 The Ano-el Jehovah was justly considered tohave Lord's host, " standing in the way, his sword drawn 
 
 a Je. 48. 22. Ez. 
 6. 14. 
 
 A. «. 
 
 2553. 
 
 B. C. 
 
 145). 
 
 Hales, 
 
 1607. 
 
 Plains of ilo.ib. 
 
 a See Ni 
 
 I. 33. 48 
 
Part VIII.] BALAK'S MESSAGE TO BALAAM. 255 
 
 4 ju. 11.25. 2 ^j^fj 'Balak the son of Zippor saw all that Israel had done to the 
 
 cEx. 15. 15. Amorites. ^ And '^Moab was sore afraid of the people, because they 
 were many ; and Moab was distressed because of the children of Israel. 
 
 ''la^hL' ^' ■^"'' "* And Moab said unto ''the elders of Midian, " Now shall this company 
 lick up all that are round about us, as the ox licketh up the grass of 
 the field." And Balak the son of Zippor was king of the Moabites at 
 
 eDe.23.4. Jos that time. ^ He 'sent messengers therefore unto Balaam the son of 
 a.Mic. 6. 5. ' ' Beor to-'Pethor, which is by the river of the land of the children of 
 11. Re.' 2. 14." ^ his people, to call him, saying, "Behold, there is a people come out 
 
 ^bT^"''1^^'''' ^^^^ Egypt ; behold, they cover the *face of the earth, and they abide 
 
 *Heb. (T/e! over against me. ^ Come now therefore, I pray thee, curse me this 
 
 people ; for they are too mighty for me : perad venture I shall prevail, 
 that we may smite them, and that I may drive them out of the land ; 
 for I wot that he whom thou blessest is blessed, and he whom thou 
 cursest is cursed." "^ And the elders of Moab and the elders of Midian 
 
 g-isa. 9. 7,8. departed with ^the rewards of divination in their hand ; and they came 
 unto Balaam, and spake unto him the words of Balak. ^ And he said unto 
 them, " Lodge here this night, and I will bring you word again, as the 
 Lord shall speak unto me." And the princes of Moab abode with Balaam. 
 
 h Ge. 20. 3. 9 ^j^j ''God Came unto Balaam, and said, " What men are these with 
 
 thee ? " ^^ And Balaam said unto God, " Balak, the son of Zippor, king 
 of Moab, hath sent unto me, saying, ^^ ' Behold, there is a people come 
 out of Egypt, which covereth the face of the earth. Come now, curse 
 
 ^fadilfilmZ''' ^^^' ^'^^^^^ ' peradventure tl shall be able to overcome them, and drive 
 againsthutt. " them out.' " i^And God said unto Balaam, "Thou shalt not go with 
 
 'Nu^23. 20. Ro. them, thou shalt not curse the people; for 'they are blessed." 
 
 ^^ And Balaam rose up in the morning, and said unto the princes of 
 Balak, " Get you into your land ; for the Lord refuseth to give me 
 leave to go with you." ^'^ And the princes of Moab rose up, and they 
 went unto Balak, and said, " Balaam refuseth to come with us." 
 
 ^^ And Balak sent yet again princes, more, and more honorable than 
 they. ^^And they came to Balaam, and said to him, "Thus saith 
 
 ^tiwuiettedfrom, Balak thc son of Zippor, ILet nothing, I pray thee, hinder thee from 
 
 '^''- coming unto me. ^"^ For I will promote thee unto very great honor, and 
 
 I will do whatsoever thou sayest unto me ; come therefore, I pray thee, 
 
 curse me this people." ^® And Balaam answered and said unto the 
 
 servants of Balak, " If Balak would give me his house full of silver and 
 
 jiKi. 2>. 14. goldj^I cannot go beyond the word of the Lord my God, to do less 
 or more. ^^ Now therefore, I pray you, tarry ye also here this night, 
 that I may know what the Lord will say unto me more." 
 
 in his hand," and He declares to the prophet, tliat gether with the more ancient tradition of Noah, 
 
 whatever he may himself wish to predict, from the never ceased to prevail in a greater or less degree 
 
 desire of promotion, " only the word that I shall throughout the pagan world; until the eastern 
 
 speak unto thee, that thou shalt speak." Every magi came to seek the Messiah, having seen his 
 
 evidence, therefore, tliat the Israelites were the pe- star in the east. Balaam, after having announced 
 
 culiar chosen people of God, separated by him from the national prosperity of the chosen people of God, 
 
 the apostate Gentiles, and that patriarcliism was in the Holy Land (Numb, x.xiii. 21-24.), predicts 
 
 consequently abolished, was thus afforded to the the subjugation of the nations whose princes then 
 
 people of the East. From this time, except through surrounded him ; and concludes by his prophecy of 
 
 the medium of God's chosen people, tlie apostate the captivity of the Jews, and the punishment of 
 
 children of Noah had no intercourse with God : and their oppressors. Thus was the goodness of Provi- 
 
 Balaam, with whatever reluctance, was constrained dence displayed, in permitting a Gentile prophet to 
 
 by the Holy Spirit, to pronounce the inauguration declare to the Gentiles, the same truths which he 
 
 of a new system, and thereby dissolve the old one. revealed to his own people by the Hebrew pro- 
 
 The prophecies of Balaam, then, may be consid- phets ; which is an earnest and evidence, that all 
 
 ered as the " death song of patriarchism," and at nations are interested in the mission of his Son ; 
 
 the very moment when this primeval system was and that the Gentiles shall be again received into 
 
 formally abrogated, God, In his mercy, gives to the God's visible Church upon earth. — Vide Witsius, Be 
 
 penitent Gentiles, an assurance of a future Saviour : Prophctis et Proplirtid; Faber's Hnr(r Mosaica, vol. 
 
 "Thoro =i,aii ^,^,v,o a «f=, ^„( ^f T K >• P" ^^^> ^nd followiug; Hales' Analysis, vol. ii. p. 
 
 " 1 here snail come a tstar out oi Jacob, nin noA ah- r. 3 \- i ..,; . noL^of .ivt 
 
 \^A„ «„^.,+>« „u 11 _• . fF 1 '• 219-2.30 ; Allix, Reflections, ch. .xi. Calmet, ait. 
 
 And a bceptre shall rise out oi Israel. „ , t>- u i\t » r>\i r>^^>,;.„/.v«o -.roi : • 
 
 ' Balaam ; Bishop Newton On the fropUcnes, vol. i. , 
 
 It is supposed that this prophecy of the Messiah, to- and Calvin, quoted by Witsius, Misc. Sac. p. 178. 
 
256 
 
 BALAAM GOES TO BALAK. 
 
 [Period IIJ. 
 
 I See 2 Ki. 6. 17. 
 Da. 10. 7. Ac. 
 22. 9. 2Pe.:2. 16 
 
 m Pr. 12. 10. 
 * Heb. who hast 
 
 ridden upon me. 
 I Or, ever since 
 
 thou wast, Sf'c. 
 
 nSeeGe. 21. 19. 
 
 % Or, buwcd him- 
 self. 
 
 * Hcb. to be an 
 adversary unto 
 thee. 
 
 p2Pe.2. 14, 15, 
 
 ? 1 Sa. 15. 24, 30. 
 
 & 26. 21. 2 Sa. 
 
 12. 13. Job 34. 
 
 31,32. 
 f Heb. be evil in 
 
 tJiine eyes. 
 
 s 1 Ki. 22. 14. 
 2CI.. 18. 13. 
 
 X Or, a city of 
 streets. 
 
 -•^ And God came unto Balaam at night, and said unto him, " If the 
 men come to call thee, rise up, and go with them ; but yet the word 
 which I shall say unto thee, that shalt thou do." -^ And Balaam rose 
 up in the morning, and saddled his ass, and went with the princes of 
 Moab. 
 
 -- And God's anger was kindled because he went ; and *the Angel 
 of the Lord stood in the way for an adversary against him. Now he 
 was riding upon his ass, and his two servants were with him. ^^ And 
 'the ass saw the Angel of the Lord standing in the way, and his sword 
 drawn in his hand : and the ass turned aside out of the way, and went 
 into the field, and Balaam smote the ass, to turn her into the way. 
 ^^ But the Angel of the Lord stood in a path of tiie vineyards, a wall 
 being on this side, and a wall on that side. ^^ And when the ass saw 
 the Angel of the Lord, she thrust herself unto the wall, and crushed 
 Balaam's foot against the wall ; and he smote her again. ^"^ And the 
 Angel of the Lord went further, and stood in a narrow place, where 
 was no way to turn either to the right hand or to the left. ^" And when 
 the ass saw the Angel of the Lord, she fell down under Balaam ; and 
 Balaam's anger was kindled, and he smote the ass with a staff. ~^ And 
 the Lord opened the mouth of the ass, and she said unto Balaam, 
 '•' What have I done unto thee, that thou hast smitten me these three 
 times ? " ^■' And Balaam said unto the ass, " Because thou hast mocked 
 me ; I would there were a sword in my hand, '"for now would I kill 
 thee." ^^ And the ass said unto Balaam, " Am not I thine ass, *upon 
 which thou hast ridden fever since I was thine unto this day ? was I 
 ever wont to do so unto thee?" And he said, " Nay." ^^Then the 
 Lord "opened the eyes of Balaam, and he saw the Angel of tlie Lord 
 standing in the way, and his sword drawn in his hand ; and he "bowed 
 down his head, and tfell flat on his face. ^~ And the Angel of the 
 Lord said unto him, "• Wherefore hast thou smitten thine ass these 
 three times ? behold, I went out *to withstand thee, because thy way 
 is ''perverse before me. ^^And the ass saw me, and turned from me 
 these three times : unless she had turned from me, surely now also I 
 had slain thee, and saved her alive." ^'^ And Balaam said unto the 
 Angel of the Lord, " I 'have sinned, for I knew not that thou stoodest 
 in the way against me ; now, therefore, if it ^displease thee, I will 
 get me back again." ^^ And the Angel of the Lord said unto Balaam, 
 " Go with the men ; but only the word that I shall speak unto thee, 
 that thou shalt speak." So Balaam went with the princes of Balak. 
 
 ^^ And when Balak heard that Balaam was come, ""he went out to 
 meet him unto a city of Moab, which is in the border of Arnon, which 
 is in the utmost coast. ^'' And Balak said unto Balaam, " Did I not 
 earnestly send unto thee to call thee ? wherefore earnest thou not unto 
 me? am I not able indeed to promote thee to honor ? " ^^ And Balaam 
 said unto Balak, " Lo ! I am come unto thee, have I now any power 
 at all to say any thing ? 'the word that God putteth in my mouth, that 
 shall I speak." 
 
 ■•'■' And Balaam went with Balak, and they came unto tKirjath- 
 huzoth. '"And Balak offered o.xen and sheep, and sent to Balaam, and 
 to the princes that were witli him. 
 
 ^^ And it came to pass on the morrow, that Balak took Balaam, and 
 brought him up into the 'high places of Baal, that thence he might see 
 the utmost jiart of the people. ' And Balaam said unto Balak, ^^.^^ ^^jjj 
 " Build me here seven altars, and prepare me here "seven 
 oxen and seven rams." - And Balak did as Balaam had spoken ; and 
 Balak and Balaam offered on every altar a bullock and a ram. ^ And 
 Balaam said unto Balak, " Stand by thy burnt offering, and I will go. 
 
Part VIII.] THE PROPHECIES OF BALAAM. 257 
 
 Peradventure the Lord will come to meet me ; and whatsoever he show- 
 Ac went soli- 
 tary 
 
 Or, he went soli- ^jj-^ ^^^ J ^yjjj jgH thee." And *he went to a high place, ' and God met 
 
 Balaam. And he said unto Him, " I have prepared seven altars, and 
 
 I have offered upon every altar a bullock and a ram." ^ And the Lord 
 
 « De. 18. 18. Je. "put a word in Balaam's mouth, and said, " Return unto Balak, and 
 
 thus thou shalt speak." ''And he returned unto him, and lo, he stood 
 
 wjob27. 1.&29. by his burnt sacrifice, he, and all the princes of Moab. '''And he "took 
 
 17. a' Mic^b.^!' up his parable, and said, — 
 
 Hab. 2. 6. CI Balak the king of Moab hath brought me from Aram, 
 
 Out of the mountains of the East, saying, 
 ' Come — curse me Jacob, 
 risa. 17. 10. And comc — defy ""Israel.' 
 
 y Is. 47. 12, 13. 8 }jow "shall I cursc, whom God hath not cursed ? 
 
 Or how shall I defy, whom the Lord hath not defied ? 
 ^ For from the top of the rocks I see him. 
 And from the hills I behold him. 
 zDe. 33.28. Lq I ^thc pcoplc shall dwcll alone, 
 
 "Ex. 33. 16. And "shall not be reckoned among the nations. 
 
 Ezia9. 2. Eph. ,„,,,! ; i i /• t i 
 
 2.14. ^" Who can count the dust or Jacob, 
 
 *seeGe.i2.2. ^^^j ^l^g number of the fourth ^flrf of Israel? 
 ^Heb. my scmi, Lct fme die the death of the righteous, 
 ii6."l5.' ' '■ And let my last end be like his ! " 
 
 ^^ And Balak said unto Balaam, " What hast thou done unto me ? 
 I took thee to curse mine enemies, and, behold, thou hast blessed them 
 altogether!" ^^And he answered and said, "Must I not take heed to 
 speak that which the Lord hath put in my mouth ? " ^^ And Balak 
 said unto him, " Come, I pray thee, with me unto another place, from 
 w^hence thou mayest see them, (thou shalt see but the utmost part of 
 them, and shalt not see them all ;) and curse me them from thence." 
 t Or, the kill. 1' And he brought him into the field of Zophim, to the top of tPis- 
 
 gah, and built seven altars, and offered a bullock and a ram on every 
 altar. ^^ And he said unto Balak, " Stand here by thy burnt offering, 
 while I meet the Lord yonder." ^''And the Lord met Balaam, and 
 put a word in his mouth, and said, " Go again unto Balak, and say 
 thus." ^^ And when he came to him, behold, he stood by his burnt 
 offering, and the princes of Moab with him. And Balak said unto 
 him, " What hath the Lord spoken? " ^^ And he took up his parable, 
 and said, — 
 cjii.3. 20. "Rise "up, Balak, and hear! 
 
 Hearken unto me, thou son of Zippor ! 
 M^u%9'.ji ^^ ^^^ 'i^ "ot a man, that he should he ; 
 . 17. Tit. 1.2. Neither the son of man, that he should repent : 
 Hath he said — and shall he not do it ? 
 Or hath he spoken — and shall he not make it good ? 
 ^'^ Behold ! I have received commandment to bless : 
 n'^m'^^^^' -^""-^ '^^ ^^^'^ blessed; and I cannot reverse it. 
 Ro. 4. 7, 8. ^^ He ^hath not beheld iniquity in Jacob, 
 
 Neither hatli he seen perverseness in Israel : 
 ?Ex. 13. 21. The "Lord his God is with him, 
 
 'jPs. 89. 15. And ''the shout of a king is among them. 
 
 ^^ God brought them out of Egypt ; 
 '3?)''"io^'ir'^°'' ^^ h^th as it were Hhe strength of a unicorn. 
 * ur, in. ^^ Surely there is no enchantment *against Jacob, 
 
 Neither is there any divination against Israel : 
 According to this time it shall be said of Jacob 
 JP..31.19. & And of Israel, 'What hath God wrought! 
 
 fe See Ge. 49.9. "^ Bchold ! the pcoplc shall rise up *as a great lion, 
 
 VOL. I. 33 *v 
 
258 
 
 THE PROPHECIES OF BALAAM. 
 
 [Period HI. 
 
 f Heb. to the meet- 
 ing of enchant- 
 Toents. 
 
 nNu.2. 2, &c. 
 
 Nu. 11. 25. 
 1 Sa. 10. 10. & 
 19.20,23. 2Ch. 
 15. 1. 
 
 J Heb. who had 
 his eyes shut, but 
 now opened. 
 
 p See 1 Sa. 19. 
 24. Ez. 1. 28. 
 Da. 8. 18. At 10. 
 15, 16. 2 Co. 12. 
 2-4. Re. 1. 10, 
 17. 
 
 qPs. 1.3. Je. 17. 
 8. 
 r Ps. 104. 16. 
 
 s Je. 51. 13. Re. 
 
 17. 1, 15. 
 t 1 Sa. 15. 9. 
 u 2 Sa. 5. 12. 
 
 1 Ch. 14. 2. 
 
 TD Ps. 2. 9. Is. 3( 
 13. Je. 50. 17. 
 I Ps. 45. 5. Jo. 
 
 y Ge. 49. 9. 
 I Ge. 12. 3. 
 
 a Ez. 21.14, 17. 
 &. 22. 13. 
 
 Jos. 21. 9, 10. 
 Ne. 13. 2. 
 
 cMic. 6.5. Re.2. 
 
 14. 
 d See Ge. 49. 1. 
 
 And lift up himself as a young lion : 
 
 He 'shall not lie down until he eat of the prey, 
 
 And drink the blood of the slain." 
 
 2^ And Balak said unto Balaam, "■ Neither curse them at all, nor bless 
 them at all." ^^ But Balaam answered and said unto Balak, " Told 
 not I thee, saying, 'All "that the Lord speaketh, that I must dor' " 
 
 ^"^ And Balak said unto Balaam, '• Come, I pray thee, I will bring 
 thee unto another place ; peradventure it will please God that thou 
 mayest curse me them from thence." ~^ And Balak brought Balaam 
 unto the top of Peor, that looketh toward Jeshimon. -' And Balaam 
 said unto Balak, " Build me here .seven altars, and prepare me here 
 seven bullocks and seven rams." ^"^ And Balak did as Balaam had said, 
 and offered a bullock and a ram on every altar. 
 
 ^ And when Balaam saw that it pleased the Lord to bless Nf m. xxiv. 
 Israel, he went not, as at other times, tto seek for enchantments, but 
 he set his face toward the wilderness. ~ And Balaam lifted up his eyes, 
 and he saw Israel "abiding in his tents according to their tribes ; and "the 
 Spirit of God came upon him, ^ and he took up his parable, and said, — 
 " Balaam the son of Beor hath said, 
 
 And the man t whose eyes are open hath said : 
 ^ He hath said, which heard the words of God, 
 
 Which saw the vision of the Almighty, 
 
 Falling ''into a trance, but having his eyes open : 
 ^ How goodly are thy tents, O Jacob ! 
 
 And thy tabernacles, O Israel ! 
 ^ As the valleys are they spread forth, 
 
 As gardens by the river's side, 
 
 As 'the trees of lign aloes ""which the Lord hath planted, 
 
 And as cedar trees beside the waters. 
 "^ He shall pour the water out of his buckets, 
 
 And his seed shall be *in many waters. 
 
 And his king shall be higher than 'Agag, 
 
 And his "kingdom shall be exalted. 
 ^ God brought him forth out of Egypt ; 
 
 He hath as it were the strength of a unicorn. 
 
 He shall "eat up the nations his enemies, 
 
 And shall "break their bones. 
 
 And ""pierce them through with his arrows. 
 ^ He ^couched — he lay down as a lion, 
 
 And as a great lion — who shall stir him up ? 
 
 Blessed ""is he that blesseth thee. 
 
 And cursed is he that curseth thee, ! " 
 
 "^ And Balak's anger was kindled against Balaam, and he "smote his 
 hands together ; and Balak said unto Balaam, '• I Vailed thee to curse 
 mine enemies, and, behold, thou hast altogether blessed them these 
 three times. ^^ Therefore now flee thou to thy place ; I thought to 
 promote thee unto great honor, but, lo ! the Lord hath kept thee back 
 from honor." ^'^ And Balaam said unto Balak, '' Spake I not also to thy 
 messengers which thou sentest unto me, saying, ^'-^ ' If Balak would 
 give me his house full of silver and gold, I cannot go beyond the 
 commandment of the Lord, to do either good or bad of mine own mind : 
 but what the Lord saith, that will I speak ? ' ^"^ And now, behold, I go 
 unto my people : come therefore, "and I will advertise thee what this 
 people shall do to thy people ''in the latter days." ^^ And he took up 
 liis parable, and said, — 
 
 " Balaam the son of Beor hath said. 
 And the man whose eyes are open hath said : 
 
Part VIIL] 
 
 THE IDOLATRY OF BAAL-PEOR. 
 
 259 
 
 /Mat. 2.9. Re. 
 
 22. 16. 
 g Ge. 49. 10. Ps. 
 
 110.2. 
 * Or, smite through 
 
 the princes of 
 
 Moab. 2 Sa. 8. 2. 
 
 Je. 48. 45. 
 h 2 Sa. 8. 14. Pa. 
 
 60. 3, 9, 12. 
 
 i Ge. 49. 10. 
 
 f Or, the first of 
 the nations that 
 warred against 
 Israel, Ex. 17.8. 
 
 X Or, shall be 
 even to destruc- 
 tion. Ex. 17. 14. 
 1 Sa. 15. 3, 8. 
 
 * Heb. Kain. Ge. 
 15. 19. 
 
 t Or, How long 
 shall it be ere 
 ./isshur carry thee 
 away captive ? 
 
 j Ge. 10. 4. Da. 
 
 11.30. 
 tGe. 10.21,25. 
 
 ^^ He hath said, which heard the words of God, 
 
 And knew the knowledge of the Most High, 
 
 Which saw the vision of the Ahnighty, 
 
 Falhng into a trance, but having his eyes open. 
 ^" I 'shall see him — but not now : 
 
 I shall behold him — but not nigh : 
 
 There shall come -^a Star out of Jacob, 
 
 And ^a Sceptre shall rise out of Israel, 
 
 And shall *smite the corners of Moab, 
 
 And destroy all the children of Sheth. 
 ^® And ''Edom shall be a possession, 
 
 Seir also shall be a possession for his enemies; 
 
 And Israel shall do valiantly. 
 ^^ Out 'of Jacob shall come he that shall have dominion, 
 
 And shall destroy him that remaineth of the city." 
 
 -^ And when he looked on Amalek, he took up his parable, and said, — 
 " Amalek was tthe first of the nations ; 
 
 But his latter end tshall be that he perish for ever." 
 
 ^^ And he looked on the Kenites, and took up his parable, and said, — 
 " Strong is thy dwelling-place, 
 
 And thou puttest thy nest in a rock. 
 ^^ Nevertheless the *Kenite shall be wasted, 
 
 tUntil Asshur shall carry thee away captive." 
 
 ^^And he took up his parable, and said, — 
 " Alas, who shall live when God doeth this ! 
 ^* And ships shall come from the coast of ^Chittim, 
 
 And shall afflict Asshur, and shall afflict *Eber, 
 
 And he also shall perish for ever." 
 
 -^ And Balaam rose up, and went and 'returned to his place : and 
 Balak also went his way. 
 
 Num. xxxiii. 48. And they departed from the mountains of Abarim, and pitched in 
 the plains of Moab by Jordan near Jericho. 
 
 SECT. LXVIH. 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1607. 
 Abel-shittim. 
 
 a Jos. 2. 1. Mic. 
 
 6.5. 
 6Nii. 31.16. 1 Co. 
 
 10.8. 
 c Jos. 23. 17. Ps. 
 
 106. 28. Ho. 9. 
 
 10. 
 d Ex. 34. 15, 16. 
 
 1 Co. 10. 20. 
 e Ex. 20. 5. 
 /Ps. 106. 29. 
 g Ue. 4. 3. Jos. 
 
 22.17. 
 h De. 13. 17. 
 tEx. 18.21,25. 
 i Ex. 32. 27. 
 
 k Joel 2. 17. 
 
 I Ps. 100. 30. Ec. 
 
 45.23. 1 Mac. 2. 
 
 54. 
 
 Sect. LXVIII. The Forty-second Journey — Tlie Plains of Moab — En- 
 campment hy Beth-jesimoth and A hcl-sliittim ; — Idolatry of Baal-Peor. 
 
 Num. xxxiii. 49, and chap. xxv. 
 
 Israel at Shitlim commit whoredom and idolatnj. 6 Phinehas killeth Zimri and Cozhi. 10 God 
 therefore givcth him an everlasting priesthood. 16 The Midiaidtes are to be vexed. 
 
 ''^ And they pitched by Jordan, from Beth-jesimoth even unto *AbeI- 
 shittim in the plains of Moab. 
 
 ^ And Israel abode in "Shittim, and Hhe people began to commit 
 whoredom with the daughters of Moab. ^ And "they called the people unto 
 ''the sacrifices of their gods ; and the people did eat, and 'bowed down 
 to their gods. ^ And Israel joined himself unto Baal-peor ; and ^the 
 anger of the Lord was kindled against Israel. ^ And the Lord said 
 unto Moses, " Take ^all the heads of the people, and hang them up 
 before the Lord against the sun, ''that the fierce anger of the Lord 
 may be turned away from Israel." ^ And Moses said unto 'the judges of 
 Israel, " Slay 'ye every one his men that were joined unto Baal-peor." 
 
 ^ And behold, one of the children of Israel came and brought unto 
 his brethren a Midianitish woman in the sight of Moses, and in the 
 sight of all the congregation of the children of Israel, ""who were weeping 
 before the door of the tabernacle of the congregation. ' And 'when 
 Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he 
 rose up from among the congregation, and took a javelin in his hand ; 
 ^and he went after the man of Israel into the tent, and thrust both of 
 them through, the man of Israel, and the woman through her belly. 
 
260 
 
 THIRD NUMBERING OF THE PEOPLE. [Period III. 
 
 * Heb. with my 
 
 zeal : Bee 2 Co. 
 
 11.2. 
 n Ex. 20. 5. 1 Ki. 
 
 14. 22. Ps. 78. 
 
 58. Ez. 16. 38. 
 Mai. 2. 4, 5. 
 p See 1 Ch. 6. 4, 
 
 &c. 
 q Ex. 40. 15. 
 r Ac. 22. 3. Ro. 
 
 10.2. 
 s He. 2. 17. 
 t Heb. house of a 
 
 father, 
 t Nu. 31. 8. Jo8. 
 
 13. 21. 
 
 uNu. 31.2. 
 V Nu. 31. 16. Re. 
 2. 14. 
 
 SECT. LXIX. 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1607. 
 Abel-shittim. 
 
 ; Ex. 30. 12. Nu. 
 1. 2, 3. 
 
 b Nu. 22. 1. 
 eNu. 1.1. 
 dGe. 46. 8. 
 
 /Nu. 16.32,35. 
 
 g Nu. 16. 38. See 
 
 ICo. 10.6.2Pe. 
 
 2.6. 
 h Ex. 6. 24. 1 Ch. 
 
 6.22. 
 i Ge. 46. 10. Ex. 
 
 6. 15, Jemuel. < 
 j ] Cli. 4. 24. 
 
 Jarib. 
 k Gc. 46. 10, 
 
 Zohar. 
 I Ge. 46. 16, 
 
 Ziphion. 
 * Or, Ezbon, Ge. 
 
 46. 16. 
 m Ge. 46. 16, 
 
 So the plague was stayed from the children of Israel. ^ And '"those 
 that died in the plague were twenty and four thousand. 
 
 ^° And the Lord spake unto Moses, saying, ^^ " Phinehas, the son of 
 Eleazar, the son of Aaron the priest, hath turned my wrath away from 
 the children of Israel, while he was zealous *for my sake among them, 
 that I consumed not the children of Israel "in my jealousy. ^^ Where- 
 fore say, "Behold, I give unto him my covenant of peace. ^^ And he 
 shall have it, and ^'his seed after him, even the covenant of 'an ever- 
 lasting priesthood ; because he was '"zealous for his God, and ^made 
 an atonement for the children of Israel." ^'* Now the name of the Isra- 
 elite that was slain, even that was slain with the Midianitish woman, 
 was Zimri, the son of Salu, a prince of a fchief house among the Sim- 
 eonites. ^^ And the name of the Midianitish woman that was slain was 
 Cozbi, the daughter of 'Zur ; he was head over a people, and of a 
 chief house in Midian. 
 
 ^^ And the Lord spake unto Moses, saying, ^' " Vex "the Midianites, 
 and smite them ; ^^ for they vex you with their "wiles, '"wherewith they 
 have beguiled you in the matter of Peor, and in the matter of Cozbi, 
 the daughter of a prince of Midian, their sister, which was slain in tiie 
 day of the plague for Peor's sake." 
 
 Section LXIX. The TJiird Numbering of the People. 
 
 Num. xxvi. 
 The sum of all Israel is taken in the plains of Moah. 52 The law ofdividivg among them the in- 
 heritance of the land, bl The families and number of the Levites. GZ None were left of them 
 which were numbered at Sinai, but Caleb and Joshua. 
 
 1 And it came to pass after the plague, that the Lord spake unto 
 Moses and unto Eleazar the son of Aaron the priest, saying, ^ " Take 
 "the sum of all the congregation of the children of Israel, from twenty 
 years old and upward, throughout their fathers' house, all that are able 
 to go to war in Israel." ^ And Moses and Eleazar the priest spake with 
 them 'in the plains of Moab by Jordan near Jericho, saying, ^ " Take 
 the sum of the people, from twenty years old and upward ; as the 
 Lord 'commanded Moses and the children of Israel, which went forth 
 out of the land of Egypt." 
 
 ^ Reuben, ''the eldest son of Israel : — the children of Reuben ; 
 Hanoch, of whom cometh the ftimily of the Hanochites ; of Pallu, the 
 family of the Palluites ; ^ of Hezron, the family of the Hezronites ; of 
 Carmi, the family of the Carmites : ' these are the families of the 
 Reubenites; and they that were numbered of them were forty and three 
 thousand and seven hundred and thirty. ^ And the sons of Pallu, Eliab ; 
 ^ and the sons of Eliab, Nemuel, and Dathan, and Abiram ; this is 
 that Dathan and Abiram, which were 'famous in the congregation, who 
 strove against Moses and against Aaron in the comi)any of Korah, 
 when they strove against the Lord ; ^^ and -^the earth opened her 
 mouth, and swallowed them up together with Korah, when that com- 
 pany died, what time the fire devoured two hundred and fifty men ; 
 ^and they became a sign. ^^ Notwithstanding ''the children of Korah 
 died not. 
 
 12 The sons of Simeon after their families: — of 'Nemuel, the family 
 of the Nemuclitcs; of Jamin, the family of the Jaminites ; of^Jachin, 
 the family of tiie Jachinites ; ^^ of *Zerah, the family of the Zarhites ; 
 of Shaul, the family of the Shaulites: ^Hhese are the families of the 
 Simconites, twenty and two thousand and two hundred. 
 
 i^The children of Gad after their families : — of 'Zephon, the family 
 of the Zephonites ; of Haggi, the family of the Haggitcs ; of Shuni, the 
 family of the Shunites ; ^^^ of *Ozni, the family of the Oznites ; of Eri, 
 the family of the Erites ; I'of'Arod, the family of the Arodites ; of 
 
Part VIII.] 
 
 THIRD NUMBERING OF THE PEOPLE. 
 
 261 
 
 <, Ge. 38. 2, &c. 
 1 Ch. 2. 3. 
 
 p Ge. 46. 13. 
 1 Ch. 7. 1. 
 t Or, Plmvah. 
 X Or, Job. 
 
 sios. 17. 1. 1 Ch. 
 7. U, 15. 
 
 t Called, Miezer, 
 Jos. 17. 2. Ju. 6. 
 11, 24, 34. 
 
 V 1 Ch. 7. 20, 
 Bered. 
 
 I Ge 46. 21, Ehi. 
 
 1 Ch. 8. 1, Aha- 
 
 rah. 
 yGe. 46.2), 
 
 Muppim and 
 
 Hiippim. 
 z 1 Ch. 8. 3, 
 
 Addar. 
 
 a Ge. 46. 23. 
 
 * Or, Ilushitn. 
 
 Aieli, the family of the Arelites : ^^ these are the famiUes of the chil- 
 dren of Gad according to those that were numbered of them, forty- 
 thousand and five hundred. 
 
 ^•' The "sons of Judah were Er and Onan ; and Er and Onan died in the 
 land of Canaan. ~° And "the sons of Judah after their families were ; of 
 Shelah, the family of the Shelanites ; of Pharez, the family of the Pha- 
 rezites ; of Zerah, the family of the Zarhites : "^ and the sons of Pharez 
 were, of Hezron, the family of the Hezronites ; of Haniul, the family 
 of the Hamulites : -^ these are the families of Judah according to those 
 that were numbered of them, threescore and si.xteen thousand and five 
 hundred. 
 
 ^^ Of ^the sons of Issachar after their families : — of Tola, the family 
 of the Tolaites ; of tPua, the family of the Punites ; ~'^ of t Jashub, the 
 family of the Jashubites ; of Shimron, the family of the Shimronites : 
 -^ these are the families of Issachar according to those that were num- 
 bered of them, threescore and four thousand and three hundred. 
 
 -•^ Of 'the sons of Zebulun after their families : — of Sered, the family 
 of the Sardites ; of Elon, the family of the Elonites ; of Jahleel, the 
 family of the Jahleelites : ^^ these are the families of the Zebulunites 
 according to those that were numbered of them, threescore thousand 
 and five hundred. 
 
 ^^ The '"sons of Joseph after their families were Manasseh and 
 Ephraim. -^ Of the sons of Manasseh : — of 'Machir, the family of the 
 Machirites ; and Machir begat Gilead ; of Gilead come the family of 
 the Gileadites. ^° These are the sons of Gilead : of 'Jeezer, the family 
 of the Jeezerites ; of Helek, the family of the Helekites ; ^^ and of x\sriel, 
 the family of the Asrielitcs ; and of Shechem, the family of the She- 
 chemites ; ^~ and of Shemida, the family of the Shemidaites ; and of 
 Hepher, the family of the Hepherites. ^^ And "Zelophehad tiie son of 
 Hepher had no sons, but daughters ; and the names of the daughters 
 of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah : 
 ^'^ these are the families of Manasseh, and those that were numbered 
 of them, fifty and two thousand and seven hundred. 
 
 ^^ These are the sons of Ephraim after their families : — of Shuthelah, 
 the family of the Shuthalhites ; of "Becher, the family of the Bachrites ; 
 of Tahan, the family of the Tahanites : ^^and these are the sons of 
 Shuthelah; of Eran, the family of the Eranites: ^7 these are the 
 families of the sons of Ephraim according to those that were numbered 
 of them, thirty and two thousand and five hundred : these are the 
 sons of Joseph after their families. 
 
 ^^The '"sons of Benjamin after their families: — of Bela, the 
 family of the Belaites ; of Ashbel, the family of the Ashbelites ; of 
 ""Ahiram, the family of the Ahiramites ; ^^ of ^Shupham, the family of 
 the Shuphamites ; of Hupham, the family of the Huphamites : '^^ and 
 the sons of Bela were 'Ard and Naaman ; of Ard, the family of the 
 Ardites ; and of Naaman, the family of the Naamanites : ^Uhese are the 
 sons of Benjamin after their families ; and they that were numbered of 
 them were forty and five thousand and six hundred. 
 
 ■*■- These "are the sons of Dan after their families : — of *Shuham, the 
 family of the Shuhamites : these are the families of Dan after their 
 families: "^^all the families of the Shuhamites, according to those that 
 were numbered of them, were threescore and four thousand and four 
 hundred. 
 
 ^^ Of 'the children of Asher after their families : — of Jimna, the 
 family of the Jimnites ; of Jesui, the family of the Jesuites ; of Beriah, 
 the family of the Beriites : ^^ of the sons of Beriah ; of Heber, the fam- 
 ily of the Heberites ; of Malchiel, the family of the Malchielites : '^^ and 
 
262 
 
 THE LAW OF INHERITANCE. 
 
 [Period III. 
 
 d 1 Ch. 7. 13, 
 
 Shallum. 
 
 t See Nu. 1. 46. 
 
 /Jos. 11. 23. & 
 14. 1. 
 
 (■ Heb. multiply 
 
 his inheritance. 
 
 Nu. 33. 54. 
 t Heb. diminish 
 
 his inheritance, 
 g Nu. 34. 13. Jos. 
 
 11. 23. &. 14. 2. 
 
 AGe. 46. 11. Ex. 
 6. 16-19. 1 Ch. 
 6. 1, 16. 
 
 j See Ex. 6. 23. 
 
 iLc. 10. 1,2. Xu. 
 3. 4. 1 Ch. 24. 2. 
 
 I See Nu. 3. 39. 
 
 m Nu. I. 49. 
 
 nNu. 16.20,23, 
 24. 
 
 Nu. i. De. 2. 
 14, 15. 
 
 p \u. 14. 23, 29. 
 1 Co. ID. 5, 6. 
 q Nu. 14. 30. 
 
 SECT. LXX. 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1607. 
 Abel-shittim 
 
 3 Nu. 23. 33. Jc 
 17.3. 
 
 ;Nu. 16. 1,2. 
 
 the name of the daughter of Asher was Sarah : "*" these are the famihes 
 of the sons of Asher according to those that were numbered of them ; 
 who were fifty and three thousand and four hundred. 
 
 ^^ Of 'the sons of Naphtali after their famihes : — of Jahzeel, the 
 family of the Jahzeelites ; of Guni, the family of the Gunites ; ^^ of 
 Jezer, the family of the Jezerites ; of ''Shillem, the family of the 
 Shillemites : '"^ these are the families of Naphtali according to their 
 families ; and they that were numbered of them were forty and five 
 thousand and four hundred. 
 
 ^^ These 'were the numbered of the children of Israel, si.\ hundred 
 thousand and a thousand seven hundred and thirty. 
 
 '"- And the Lord spake unto Moses, saying, ^^ " Unto •'"these the land 
 shall be divided for an inheritance according to the number of names. 
 ^* To many thou shalt fgive the more inheritance, and to few thou 
 shalt tgive the less inheritance ; to every one shall his inheritance be 
 given according to those that were numbered of him. '"^ Notwithstand- 
 ing the land shall be "divided by lot ; according to the names of tiie 
 tribes of their fathers they shall inherit. ^*^ According to the lot shall 
 the possession thereof be divided between many and few." 
 
 ^' And '' these are they that were numbered of the Levites after their 
 families. Of Gershon, the family of tiie Gershonites ; of Kohath, the 
 family of the Kohathites ; of Merari. the family of the Merarites. 
 •''^ These are the families of the Levites ; the family of the Libnites, 
 the family of the Hebronites, the family of the Mahlites, the family of 
 the Mushites, the family of the Korathites. And Kohath begat Am- 
 ram. ^^ And the name of Amram's wife was 'Jochebed, the daughter 
 of Levi, whom her mother bare to Levi in Egypt ; and she bare unto 
 Amram, Aaron and Moses, and Miriam their sister. ^^ And ^unto Aaron 
 was born Nadab, and Abihu, Eleazar, and Ithamar. '^^ And *Nadab 
 and Abihu died, when they offered strange fire before the Lord. ^~ And 
 'those that were numbered of them were twenty and three thousand, 
 all males from a month old and upward ; ""for they v.ere not numbered 
 among the children of Israel, because there was "no inheritance given 
 them among the children of Israel. 
 
 ^'^ These are they that were numbered by Moses and Eleazar the 
 priest, who numbered the children of Israel in the plains of Moab by 
 Jordan near Jericho. ^^ But "among these there was not a man of them 
 whom ]^Ioses and Aaron the priest numbered, when they numbered the 
 children of Israel in the wilderness of Sinai. ^^ For the Lord had 
 said of them, '• They ''shall surely die in the wilderness." And there 
 was not left a man of them, 'save Caleb the son of Jephunneh, and 
 Joshua the son of Nun. 
 
 Section LXX. Tlie Daiis^htrrs of Zdnphehad sue for an Inheritance; — 
 
 The IjOW of Inheritance. 
 Num. xxvii. 1-11, and xx.wi. 1-12. 
 Chap, xxxvi. 1 The inconvenience of the inheritance ofdauglders 5 is remedied by marrying in their 
 own tribe.<!, 7 le.it the inheritance should he removed from the tribe. 10 Tlie daughters of Zelophe- 
 had marry their father's brotliers' S07ts. 
 
 1 Then came the daughters of "Zelophehad, the son of Hepher, the 
 son of Gilead, the son of Macliir. the son of Manasseh, of the fami- 
 lies of Manasseh the son of Joseph : and these are the names of his 
 daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. 
 2 And they stood before Moses, and before Eleazar the priest, and 
 before the princes and all the congregation, by the door of the taber- 
 nacle of the congregation, saying, ^ " Our father 'died in the wilder- 
 ness, and he was not in the company of them that gathered them- 
 selves together against the Lord 'in the company of Korah ; but died 
 
Part VIIL] 
 
 THE LAW OF OFFERINGS, &c. 
 
 263 
 
 * Heb. diminished, 
 dJos. 17.4. 
 e Ex. 18. 15, 19. 
 
 in his own sin, and had no sons. '^ Why should the name of our father 
 be *done away from among his family, because he hath no son ? 
 ''Give unto us therefore a possession among the brethren of our father." 
 ^And Moses "brought their cause before the Lord. 
 
 ^ And the Lord spake unto Moses, saying, ^ " The daughters of 
 Zelophehad speak right ; thou shalt surely give them a possession of 
 an inheritance among their father's brethren, and thou shalt cause the 
 inheritance of their father to pass unto them. ^ And thou shalt speak 
 unto the children of Israel, saying. If a man die, and have no son, 
 then ye shall cause his inheritance to pass unto his daugliter. '-'And 
 if he have no daughter, then ye shall give his inheritance unto his 
 brethren. ^'^ And if he have no brethren, then ye shall give his inherit- 
 ance unto his father's brethren. ^^ And if his father have no brethren, 
 then ye shall give his inheritance unto his kinsman that is next to him 
 of his family, and he shall possess it ; and it shall be unto the chil- 
 dren of Israel Aa statute of judgment, as the Lord commanded Moses." 
 
 ^ And the chief fathers of the families of the 'children of Num.xxxvL 
 Gilead, the son of Machir, the son of Manasseh, of the fam- ^~^~- 
 ilies of the sons of Joseph, came near, and spake before Moses, and be- 
 fore the princes, the chief fathers of the children of Israel ; ~ and they 
 said, " The ''Lord commanded my lord to give the land for an inherit- 
 ance by lot to the children of Israel ; and 'my lord was commanded by 
 the Lord to give the inheritance of Zelophehad our brother unto his 
 daughters. ^ And if they be married to any of the sons of the other 
 tribes of the children of Israel, then shall their inheritance be taken from 
 the inheritance of our fathers, and shall be put to the inheritance of the 
 t ueb unto whom (ribe twhereuuto they are received ; so shall it be taken from the lot 
 of our inheritance. ^ And when ^the jubilee of the children of Israel 
 shall be, then shall their inheritance be put unto the inheritance of the 
 tribe vvhereunto they are received ; so shall their inheritance be taken 
 away from the inheritance of the tribe of our fathers." 
 
 ^ And Moses commanded the children of Israel according to tlie 
 word of the Lord, saying, " The tribe of the sons of Joseph hath said 
 well. ^ This is the thing which the Lord doth command concerning 
 the daughters of Zelophehad, saying, ' Let them tmarry to whom they 
 think best ; only to the family of the tribe of their father shall they 
 marry. ^ So shall not the inheritance of the children of Israel remove 
 from tribe to tribe ; for every one of the children of Israel shall *keep 
 hin)self to the inheritance of the tribe of his fathers. ^ And ''every 
 daughter, that possesseth an inheritance in any tribe of the children 
 of Israel, shall be wife unto one of the family of the tribe of her 
 father, that the children of Israel may enjoy every man the inheritance 
 of his fathers. ^ Neither shall the inheritance remove from one tribe to 
 another tribe ; but every one of the tribes of the children of Israel 
 shall keep himself to his own inheritance.' " 
 
 ^^ Even as the Lord commanded Moses, so did the daughters of 
 Zelophehad. '^For Mahlah, Tirzah, and Hoglah, and Milcah, and 
 Noah, the daughters of Zelophehad, were married unto their father's 
 brothers' sons. ^'^ And they were married tinto the families of the sons 
 of Manasseh the son of Joseph, and their inheritance remained in the 
 tribe of the family of their father. 
 
 /Nu. 35. 99. 
 
 g Nu. 25. 29 
 
 h Nu. 2C. 5 
 33. 54. 
 i Jos. 17. 3. 
 
 tlieij shall be. 
 j he. 25. 10, 
 
 J Heb. be icives. 
 
 * Heb. cleave t 
 the, ^-c. 1 Ki. 
 21.3. 
 
 k 1 Oh. 23. 22. 
 
 f Heb. to some 
 
 that were of Ihe 
 families. 
 
 yECT. LXXI. 
 
 A. M. 25.53, 
 B.C. 1451. 
 Hales, 1607. 
 Abel-shittira. 
 
 ■The Law of Offerings, Sfi 
 xxviii. and xxix. 
 
 Section LXXI.- 
 
 No 
 
 Offerings are to be observed. 3 The continual burnt ojferina;. 9 The offering on the Sabbath, W on 
 
 " the ''new moons, IG at ihe Passover. '2.G in the day of Firstfruits . — Chap. xxix. At the feast of 
 
 Trumpets, 7 at the dnij ofafflicling their souls, ]^and on the eight days of the feast of Tabernacles. 
 
 ^ And the Lord spake unto Moses, saying, " " Command the children 
 
264 THE LAW OF OFFERINGS, &c. [Period III. 
 
 "e^'s" Ma^i 7 12" '^^ Israel, and say unto them, My offering, and "my bread for my sac- 
 
 * Heh. a savour ' rifices made by fire, for *a sweet savour unto me, shall ye observe to 
 of my rest. ^^^^ ^^^^^ ^^^^ j^^ the'iY due season. 
 
 4 Ex. 29. 38. 3 u ^j^^j ^j^Q^ ^\^^\i gj^y ^^^q them, ''This is the offering made by fire 
 
 which ye shall offer unto tlie Lord ; two lambs of the first year without 
 
 tHeh.inaday. gpgt fday by day, for a continual burnt offering. '^ The one lamb shalt 
 
 \wf'ncnhi^i^.^"' th^u offer in the morning, and the other lamb shalt thou offer tat even ; 
 Ex. 12. 6.° ^and 'a tenth part of an ephah of flour for a ''meat offering, mingled 
 
 cEx.^iG.36. Nu. ^^j^j^ ^j^^ fourth part of a 'hin of beaten oil. "^It is -^a continual burnt 
 
 dhe.2. 1. offering, which was ordained in Mount Sinai for a sweet savour, a sac- 
 
 /Ex 29 4-^ See ^ifice uiadc by fire unto the Lord. ''' And the drink offering thereof shall 
 Am. 5. 25. be the fourth part of a hin for the one lamb ; in the holy place shalt 
 thou cause the strong wine to be poured unto the Lord for a drink 
 offering. ^ And the other lamb shalt thou offer at even ; as the meat 
 offering of the morning, and as the drink offering thereof, thou shalt 
 offer it, a sacrifice made by fire, of a sweet savour unto the Lord. 
 
 ^ " And on the Sabbath day two lambs of the first year without spot, 
 and two tenth deals of flour for a meat offering, mingled with oil, and 
 
 g^Ez.46. 4. the drink offering thereof: ^" this °'is the burnt offering of every Sab- 
 bath, besides the continual burnt offering, and his drink offering. 
 
 Vs"a.-2o.5"'ich. ^^ " And "in the beginnings of your months ye shall offer a burnt of- 
 f ■Ezra3 s'^ive' ^^ring unto the Lord; two young bullocks, and one ram, seven lambs 
 10. 33. u. i. 13, of the first year without spot ; '^ and 'three tenth deals of ffour for a 
 46! o.^'iio^. n. meat offering mingled with oil, for one bullock ; and two tenth deals 
 
 i N°i!.' i5.^ti2. ^^ ^our for a meat offering, mingled with oil, for one ram ; ^^ and a sev- 
 eral tenth deal of flour mingled with oil for a meat offering unto one 
 lamb ; for a burnt offering of a sweet savour, a sacrifice made by fire 
 unto the Lord. ^'^ And their drink offerings shall be half a hin of wine 
 unto a bullock, and the third part of a hin unto a ram, and the fourth 
 part of a hin unto a lamb : this is the burnt offering of every month 
 
 jNu. 15.24. throughout the months of the year. ^^And ^ne kid of the goats for a 
 sin offering unto the Lord shall be offered, besides the continual burnt 
 offering, and his drink offering. 
 
 /cSoeEx. 12.6, 16 u\^^^}^ l^■^^^ ^jj^ fourteenth day of the first month is the Passover of 
 
 I he. 23. 6. the Lord. ^^ And 'in the fifteenth day of this month is the feast ; seven 
 
 mEx. 12. 16. ^jg^yg gjij^ii unleavened bread be eaten. '^ Li '"the first day shall be a 
 holy convocation ; ye shall do no manner of servile work therein. ''•* But 
 ye shall offer a sacrifice made by fire for a burnt offering unto the Lord ; 
 two young bullocks, and one ram, and seven lambs of the first year ; 
 
 \^%^-^°-^°- "they shall be unto you without blemish. -"And their meat offering 
 shall be of flour mingled with oil : three tenth deals shall ye offer for a 
 bullock, and two tenth deals for a ram ; -^ a several tenth deal shalt thou 
 offer for every lamb, throughout the seven lambs. ^- And one goat for 
 a sin offering, to make an atonement for you. ~^ Ye shall offer these 
 besides the burnt offering in the morning, which is for a continual burnt 
 offering. -^ After this manner ye shall offer daily, throughout the seven 
 days, the meat of the sacrifice made by fire, of a sweet savour unto the 
 Lord : it shall be offered besides the continual burnt offering, and his 
 
 "^'^'a^^'^'^'"' ('link offering. -'And "on the seventh day ye shall have a holy con- 
 vocation ; ye shall do no servile work. 
 
 ^23''io"^i5.%^'' ^" " A'^o ''" t''<-' ^^^y ^f ^^^^ Firstfruits, when ye bring a new meat 
 
 16! 10.' Ac. 2. 1. offering unto the Lord, after your weeks be out, ye shall have a holy 
 
 convocation ; ye shall do no servile work. ~^ But ye shall offer the burnt 
 
 j^see Le. 23. 18, offering for a sweet savour unto the Lord ; 'two young bullocks, one 
 ram, seven lambs of the first year; ^-^and their meat offering of flour 
 mingled with oil, three tenth deals unto one bullock, two tenth deals 
 unto one ram, -" a several tenth deal unto one lamb, throughout the 
 
Part VIIL] THE LAW OF OFFERINGS, &c. 265 
 
 seven lambs ; ^^ and one kid of the goats, to make an atonement for 
 you. 2^ Ye shall offer them besides the continual burnt offering, and his 
 meat offering, (they shall be unto you without blemish,) and their drink 
 offerings. 
 
 ^ " And in the seventh month, on the first day of the month, Num. xxix. 
 ye shall have a holy convocation ; ye shall do no servile 
 
 r Le. 23. 24. work ; '^it is a day of blowing the trumpets unto you. ^ And ye shall 
 offer a burnt offering for a sweet savour unto the Lord ; one young- 
 bullock, one ram, and seven lambs of the first year without blemish. 
 ^ And their meat offering shall be of flour mingled with oil, three tenth 
 deals for a bullock, and two tenth deals for a ram, '^ and one tenth deal 
 for one lamb, throughout the seven lambs ; ^ and one kid of the goats 
 for a sin offering, to make an atonement for you. ^ Besides the burnt 
 offering of the month, and his meat offering, and the daily burnt offering, 
 
 a Nu. 15. 11, 12. and his meat ottering, and their drink offerings, 'according unto their 
 manner, for a sweet savour, a sacrifice made by fire unto the Lord. 
 
 tLe.]6.29.&23. 7u ^„jj t^^ gj^^^H |^g^^,g ^j^ ^j^g ^gj^jj^ ^jg^y ^f tj^js seventh month a 
 
 u Ps. 35. 13. Is. holy convocation ; and ye shall "afflict your souls : ye shall not do any 
 ^'^' work therein. ®But ye shall offer a burnt offering unto the Lord for a 
 
 sweet savour ; one young bullock, one ram, and seven lambs of the 
 first year ; they shall be unto you without blemish. '•* And their meat 
 offering shall be of flour mingled with oil, three tenth deals to a bullock, 
 and two tenth deals to one ram, ^'^ a several tenth deal for one lamb, 
 throughout the seven lambs. '^ One kid of the goats for a sin offering ; 
 
 V Le. 16. 3, 5. .besidcs "the sin offering of atonement, and the continual burnt offering, 
 and the meat offering of it, and their drink offerings. 
 
 "'i6^i3^'Ef.'45.^' ^" " ^"*^ "on the fifteenth day of the seventh month ye shall have a 
 25- holy convocation ; ye shall do no servile work, and ye shall keep a 
 
 X Ezra 3. 4. fg^g^ ^^jj^^ tiic LoRD scvcu days. ^=^ Aud ""ye shall offer a burnt offering, 
 a sacrifice made by fire, of a sweet savour unto the Lord ; thirteen 
 young bullocks, two rams, and fourteen lambs of the first year ; they 
 shall be without blemish. ^^ And their meat offering shall be of flour 
 mingled with oil, three tenth deals unto every bullock of the thirteen 
 bullocks, two tenth deals to each ram of the two rams, '^and a several 
 tenth deal to each lamb of the fourteen lambs. ^"^ And one kid of the 
 goats for a sin offering ; besides the continual burnt offering, his meatof- 
 fering, and his drink offering. 
 
 ^'' " And on the second day ye shall offer twelve young bullocks, two 
 rams, fourteen lambs of the first year without spot. ^^ And their meat 
 offering and their drink offerings for the bullocks, for the rams, and for 
 
 y ^"- '5- ^2- the lambs, shall be according to their number, ^after the manner. ^^ And 
 one kid of the goats for a sin offering ; besides the continual burnt of- 
 fering, and the meat offering thereof, and their drink offerings. 
 
 ^^ " And on the third day eleven bullocks, two rams, fourteen lambs 
 of the first year without blemish. ^^ And their meat offering and their 
 drink offerings for the bullocks, for the rams, and for the lambs, shall 
 be according to their number, after the manner. ^~ And one goat for 
 a sin offering ; besides the continual burnt offering, and his meat offer- 
 ing, and his drink offering. 
 
 ^'•^ " And on the fourth day ten bullocks, two rams, and fourteen 
 lambs of the first year without blemish. ^^ Their meat offering and 
 their drink offerings for the bullocks, for the rams, and for the lambs, 
 shall be according to their number, after the manner. ^^ And one kid 
 of the goats for a sin offering ; besides the continual burnt offering, his 
 meat offering, and his drink offering. 
 
 -^ " And on the fifth day nine bullocks, two rams, and fourteen 
 lambs of the first year without spot. ^^ And their meat offering and 
 VOL. I. 34 w 
 
266 THE LAW OF VOWS'. [Period IIL 
 
 their drink offerings for the bullocks, for the rams, and for the lambs, 
 shall be according to their number, after the manner. ^'^ And one goat 
 for a sin offering ; besides the continual burnt offering, and his meat 
 offering, and his drink offering. 
 
 2^ " And on the sixth day eight bullocks, two rams, and fourteen 
 lambs of the first year without blemish. ^^ And their meat offering and 
 their drink offerings for the bullocks, for the rams, and for the lambs, 
 shall be according to their number, after the manner. ^^ And one goat 
 for a sin offering ; besides the continual burnt offering, his meat offer- 
 ing, and his drink offering. 
 
 ^ " And on the seventh day seven bullocks, two rams, and fourteen 
 lambs of the first year without blemish. ^^ And their meat offering and 
 their drink offerings for the bullocks, for the rams, and for the lambs, 
 shall be according to their number, after the manner. ^'^ And one goat 
 for a sin offering ; besides the continual burnt offering, his meat offer- 
 ing, and his drink offering. 
 
 iLe.23.36. 35 u Qjj ^\^q eighth day ye shall have a ^solemn assembly : ye shall 
 
 do no servile work therein. ^^ But ye shall ofter a burnt offering, a 
 sacrifice made by fire, of a sweet savour unto the Lord : one bullock, 
 one ram, seven lambs of the first year without blemish. ^" Their meat 
 offering and their drink offerings for the bullock, for the ram, and for 
 the lambs, shall be according to their number, after the manner. ^^ And 
 one goat for a sin offering ; besides the continual burnt oftering, and 
 his meat offering, and his drink offering. 
 Or, offer. 39 n xhose things ye shall *do unto the Lord in your "set feasts, 
 
 besides ''your vows, and your freewill ofterings, for your burnt offerings, 
 and for your meat offerings, and for your drink offerings, and for your 
 
 bL7i.\i,'ifi^sc peace offerings." '"'And Moses told the children of Israel according 
 
 a Le. 23. 2. 1 Ch, 
 23.31. 2Ch. 31, 
 3. Ezra 3. 5. Ne, 
 10. 33. Is. 1 
 
 22. 21, 
 
 to all that the Lord commanded Moses 
 
 SECT. Lxxii. Section LXXII. — TJie Law of Vows. 
 
 Num. XXX. 
 
 A. M. 2552. 
 
 B. C. 1452. Vows are not to be broken. 3 The exception of a niaiiVs roxo. 6 Of a inje's. D Uf a widow's, or 
 Hales, 1607. ''^'- ''"" »* (H^-orced. 
 
 Abei-siiittim. 1 jI^jjp Moses spakc unto "the heads of the tribes concerning the 
 . children of Israel, saying, " This is the thing which the Lord hath 
 
 a Nu. 1. 4, 16. & , , _ ^„ ' J !D' ^ ,1 T <■ 
 
 7. 2. commanded. - If ''a man vow a vow unto the Lord, or swear an 
 
 ^■j^Pjun.^ao oath to bind his soul with a bond ; he shall not 'break his word, he 
 
 35;ec.5.'4.' ' ghall ''do according to all that proceedeth out of his mouth. 
 
 "if.'d^M.^^.^'i. ^ " If a woman also vow a vow unto the Lord, and bind herself by 
 
 * Hob. profane. ^ boud, bciug iu her father's house in her youth ; ''and her father hear 
 
 d /ob 22.^27. Ps. her VOW, and her bond wherewith she hath bound her soul, and her 
 
 &'66?'i3;'i4:&' father shall hold his peace at her; then all her vows sliall stand, and 
 
 Nah^i'is' every bond wherewith she hath bound her .soul shall stand. ^ But if 
 
 her father disallow her in the day that he heareth, not any of her 
 
 vows, or of her bonds wherewith she hath bound her soul, shall stand : 
 
 and the Lord shall forgive her, because her father disallowed lier. 
 
 ^ And if she had at all a husband, when tshe vowed, or uttered aught 
 
 ^wete'u^X! out of her lips, wherewith she bound her soul ; ' and her husband 
 
 P3. 56. 12. i^gj^^^j jt^ j^^^i jjel(l i^is peace at her in the day that he heard it ; then 
 
 her vows shall stand, and her bonds wherewith she bound her soul 
 
 eSeeGe.3. 16. shall staud. ** But if her husband 'disallowed heron the day that he 
 
 heard it, then he shall make her vow which she vowed, and that 
 
 which she uttered with her lips, wherewith she bound her soul, of 
 
 none effect : and the Lord shall forgive her. 
 
 9 " But every vow of a widow, and of her that is divorced, where- 
 with they have bound their souls, shall stand against her. ^^ And if 
 
Part VIII.] 
 
 THE SPOILING OF MIDIAN. 
 
 261 
 
 SECT. LXXIII. 
 
 A. M. 2553. 
 
 B. C. 1451. 
 
 Hales, J607. 
 
 Midian. 
 
 a Nu. 25. 17. 
 b Nu. 27. 13. 
 
 * Heb. ^ thousand 
 of a tribe, a 
 thousand of a 
 tnbe. 
 
 d De. 20. 13. Ju. 
 
 21. 11. 1 Sa. 27. 
 
 9. 1 Ki. U. 15, 
 
 16. 
 e See Ju. 6. 1, 2, 
 
 33. 
 /Jos. 13. 21. 
 
 13. 
 
 t Heb. host of 
 
 war. 
 i See De. 20. 13. 
 
 1 Sa. 15. 3. 
 j Nu. 25. 2. 
 
 k Nu. 24. 14. 
 
 2 Pe. 2. 15. Re- 
 2. 14. 
 
 I Nu. 25. 9. 
 m Ju. 21. 11. 
 X Heb. ffl male. 
 
 she vowed in her husband's house, or bound her soul by a bond with 
 an oath ; ^^ and her husband heard it, and held his peace at her, and 
 disallowed her not ; then all her vows shall stand, and every bond 
 wherewith she bound her soul shall stand. ^'^ But if her husband hath 
 utterly made them void on the day he heard them, then whatsoever 
 proceeded out of her lips concerning her vows, or concerning the 
 bond of her soul, shall not stand : her husband hath made them void, 
 and the Lord shall forgive her. 
 
 13 a Every vow, and every binding oath to afflict the soul, her hus- 
 band may establish it, or her husband may make it void. ^"^ But if her 
 husband altogether hold his peace at her from day to day, then he 
 establisheth all her vows, or all her bonds, which are upon her ; he 
 confirmeth them, because he held his peace at her in the day that he 
 heard them. ^^ But if he shall any ways make them void after that he 
 hath heard them ; then he shall bear her iniquity." 
 
 ^6 These are the statutes, which the Lord commanded Moses, 
 between a man and his wife, between the father and his daughter, 
 being yet in her youth in her father's house. 
 
 Sect. LXXIII. The Spoiling of Midian. 
 
 Num. xxxi. 
 
 77(6 Midianites are spoiled, and Balaam- slain. 13 Moses is wroth with the officers for saving the 
 wonien alive. 19 How the soldiers, with their captives and spoil, are to be purified. 25 Thf pro- 
 portion whereby the prey is to be divided. 48 Tlie voluntary oblation unto the treasury of the Lord. 
 
 1 And the Lord spake unto Moses, saying, ^ " Avenge "the children 
 of Israel of the Midianites ; afterward shalt thou 'be gathered unto 
 thy people." 
 
 3 And Moses spake unto the people, saying, "Arm some of 
 yourselves unto the war, and let them go against the Midianites, and 
 avenge the Lord of Midian. ^ *Of every tribe a thousand, throughout 
 all the tribes of Israel, shall ye send to the war." ^ So there were 
 delivered out of the thousands of Israel, a thousand of every tribe, 
 twelve thousand armed for war. ^ And Moses sent them to the war, a 
 thousand of every tribe, them and Phinehas the son of Eleazar the 
 priest, to the war, with the holy instruments, and 'the trumpets to 
 blow in his hand. '' And they warred against the Midianites, as the 
 Lord commanded Moses; -"and they slew all the 'males. ^And they 
 slew the kings of Midian, besides the rest of them that were slain ; 
 namely, ^Evi, and Rekem, and Zur, and Hur, and Reba, five kings of 
 Midian ; ^Balaam also the son of Beor they slew with the sword. 
 9 And the children of Israel took all the women of Midian captives, 
 and their little ones, and took the spoil of all their cattle, and all their 
 flocks, and all their goods. ^^ And they burnt all their cities wherein 
 they dwelt, and all their goodly castles, with fire. ^^ And 'they took 
 all the spoil, and all the prey, both of men and of beasts. ^^ And they 
 brought the captives, and the prey, and the spoil, unto Moses, and 
 Eleazar the priest, and unto the congregation of the children of Israel, 
 unto the camp at the plains of Moab, which are by Jordan near Jericho 
 
 13 And Moses, and Eleazar the priest, and all the princes of the 
 congregation, went forth to meet them without the camp. ^'^ And Moses 
 was wroth with the officers of the host, with the captains over thou- 
 sands, and captains over hundreds, which came from the fbattle. ^^ And 
 Moses said unto them, " Have ye saved *all the women alive ? ^^ Behold, 
 ^these caused the children of Israel, through the ^counsel of Balaam, 
 to commit trespass against the Lord in the matter of Peor, and 'there 
 was a plague among the congregation of the Lord. ^^ Now therefore 
 "'kill every male among the little ones, and kill every woman that hath 
 known man by lying with thim. ^^ But all the women children, that 
 
268 THE SPOILING OF MIDIAN. [Period III. 
 
 have not known a man by lying with him, keep ahve for yourselves, 
 n Nu. 5. 2. 19 ^j^^j "^Jq yg abide without the camp seven days ; whosoever hath killed 
 
 oNu. 19. 11, &c. any person, and "whosoever hatii touched any slain, purify both your- 
 selves and your captives on the third day, and on the seventh day. 
 *S^v'^^d7f"^' ^^ And purify all your raiment, and all *that is made of skins, and all 
 skins. work of goats' hair, and all things made of wood." 
 
 ^^ And Eleazar the priest said unto the men of war which went to 
 the battle, " This is the ordinance of the law which the Lord com- 
 manded Moses ; ^^only the gold, and the silver, the brass, the iron, the 
 tin, and the lead, ^^ every thing that may abide the fire, ye shall make it 
 go through the fire, and it shall be clean, (nevertheless it shall be puri- 
 j) Nu. 19. 9, 17. fied ^with the water of separation ;) and all that abideth not the fire 
 8 Le. 11.25. ye shall make go through the water, ~^ And 'ye shall wash your clothes 
 on the seventh day, and ye shall be clean, and afterward ye shall come 
 into the camp." 
 
 2^ And the Lord spake unto Moses, saying, ~*^ " Take the sum of the 
 
 tHeb. o/tAe cap- prey tthat was taken, both of man and of beast, thou, and Eleazar the 
 
 rl'os!'22. 8. ] sa. pncst, and the chief fathers of the congregation. ^^ And 'divide the 
 
 30.4. pj-ey into two parts ; between them that took the war upon them, who 
 
 went out to battle, and between all the congregation. ^^ And levy a 
 
 tribute unto the Lord of the men of war which went out to battle ; 
 
 *Nu. 18.26. ^Q,^g gQu] of five hundred, both of the persons, and of the beeves, and 
 
 of the asses, and of the sheep ; ~^ take it of their half, and give it unto 
 
 Eleazar the priest, for a heave offering of the Lord. ^° And of the 
 
 children of Israel's half, thou shalt take one portion of fifty, of the per- 
 
 XOt, goai^. sons, of the beeves, of the asses, and of the tflocks, of all manner of 
 
 t Nu. 3. 7, 8, 25, beasts, and give them unto the Levites, 'which keep the charge of the 
 
 31, 36. & 18. 3, tabernacle of the Lord." ^^ And Moses and Eleazar the priest did as 
 
 the Lord commanded Moses. 
 
 ^2 And the booty, being the rest of the prey which the men of war 
 had caught, was six hundred thousand and seventy thousand and five 
 thousand sheep, ^^ and threescore and twelve thousand beeves, ^^ and 
 threescore and one thousand asses, ^^ and thirty and two thousand per- 
 sons in all, of women that had not known man by lying with him. 
 
 ^^ And the half, which was the portion of them that went out to war, 
 was in number three hundred thousand and seven and thirty thousand 
 and five hundred sheep ; ^'^ and the Lord's tribute of the sheep was 
 six hundred and threescore and fifteen. =^^And the beeves were thirty 
 and six thousand ; of which the Lord's tribute was threescore and 
 twelve. 3^ And the asses were thirty thousand and five hundred; of 
 which the Lord's tribute was threescore and one. '^^^ And the persons 
 were sixteen thousand ; of which the Lord's tribute was thirty and two 
 persons. ^^ And Moses gave the tribute, which was the Lord's heave 
 « See nq. 18.8, offering, unto Eleazar the priest, "as the Lord commanded Moses. 
 '^- 42 A„d of tjje children of Israel's half, which Moses divided from the 
 
 men that warred, '*^ (now the half that pertained unlo the congregation 
 was three hundred thousand and thirty thousand and seven thousand 
 and five hundred sheep, '*^and thirty and six thousand beeves, "^and 
 thirty thousand asses and five hundred, "*'' and sixteen thousand per- 
 sons ;) 47 even of the children of Israel's half, Moses took one portion 
 of fifty, both of man and of beast, and gave them unto the Levites, 
 which kept the charge of the tabernacle of the Lord ; as the Lord 
 commanded Moses. 
 
 ^^ And the officers which were over thousands of the host, the cap- 
 tains of thousands, and captains of hundreds, came near unto Moses. 
 4'J And they said unto Moses, " Thy servants have taken the sum of 
 * Heb. hand. the mcu of War which are under our *charge, and there lacketh not 
 
Part VIII.] TERRITORIES GIVEN TO REUBEN AND GAD. 269 
 
 one man of us. ^^ We have therefore brought an oblation for the Lord, 
 ^Heb. found. what cvory man hath tgotten, of jewels of gold, chains, and bracelets, 
 I- Ex. 30. 12, 16. rings, earrings, and tablets, "to make an atonement for our souls before 
 the Lord," ^^ And Moses and Eleazar the priest took the gold of them, 
 %ueb. heave evou all vvrought jcwcls. ^~And all the gold of the toftering that they 
 oiermg. offered up to the Lord, of the captains of thousands, and of the cap- 
 
 tains of hundreds, was sixteen thousand seven hundred and fifty 
 wUe.w. 14. shekels. ^^ (For ""the men of war had taken spoil, every man for him- 
 self.) ^^ And Moses and Eleazar the priest took the gold of the cap- 
 tains of thousands and of hundreds, and brought it into the tabernacle 
 X Ex. 30. 16. of the congregation, ^for a memorial for the children of Israel before 
 
 the Lord. 
 
 SECT. Lxxiv. Section LXXIV. — The Tribes of Reuben and of Gael are assigned 
 
 their Territories. 
 
 A. M. 2552. Num. xxxii. 
 
 H ' ^ ^^■^ -^^'^ Reubenites and Gadites sue for their inheritance on that side Jordan. 6 Moses reproveih them. 
 
 Hales, 1607. jg yy^^^ ^j-^^ j^^^^^ conditions to his content. 33 Moses assin-neth them the land. 39 They conquer it. 
 
 Abei-shittim. 1 ^^^ ^j^g children of Reuben and the^children of Gad had a very 
 
 oNu 21 32. Jos. gi'es^t multitude of cattle; and when they saw the land of "Jazer, and 
 
 °Ki. 25. 2 si 24." the land of Gilead, that, behold, the place was a place for cattle ; ^the 
 
 children of Gad and the children of Reuben came and spake unto 
 
 Moses, and to Eleazar the priest, and unto the princes of the congre- 
 
 6 ver. 36, Be(A- oatiou, sayiug, "^ " Ataroth, and Dibon, and Jazer, and ''Nimrah, and 
 
 c vet. Z8, shib- Ileshbon, and Elealeh, and "Shebam, and Nebo, and ''Beon, ^even the 
 
 dT* 33 Baal couutry Vhich the Lord smote before the congregation of Israel, is a 
 
 meoii. ' land for cattle, and thy servants have cattle. ^ Wherefore," said they, 
 
 e Nu. 21. 24, 34. <' jf ^e liavo fouud grace in thy sight, let this land be given unto thy 
 
 servants for a possession, and bring us not over Jordan." 
 
 ^ And Moses said unto the children of Gad and to the children of 
 Reuben, " Shall your brethren go to war, and shall ye sit here ? ''' And 
 wherefore *discourage ye the heart of the children of Israel from going 
 over into the land which the Lord hath given them ? ^ Thus did your 
 fathers, -^when I sent them from Kadesh-barnea ^to see the land. ^ For 
 ''when they went up unto the valley of Eshcol, and saw the land, they 
 discouraged the heart of the children of Israel, that they should not go 
 into the land which the Lord had given them. ^^ And 'the Lord's an- 
 ger was kindled the same time, and he sware, saying, ^^ ' Surely none 
 of the men that came up out of Egypt, ^from twenty years old and up- 
 ward, shall see '■the land which I sware unto Abraham, unto Isaac, and 
 unto Jacob ; 'because they have not twholly followed me : ^^ save Caleb 
 the son of Jephunneh the Kenezite, and Joshua the son of Nun ; "'for 
 they have wholly followed the Lord.' ^''And the Lord's anger was 
 kindled against Israel, and he made them "wander in the wilderness 
 forty years, "until all the generation, that had done evil in the sight of 
 the Lord, was consumed. ^"^ And, behold ! ye are risen up in your 
 fathers' stead, an increase of sinful men, to augment yet the ^fierce an- 
 ger of the Lord toward Israel. ^^ For if ye 'turn away from after him, 
 he will yet again leave them in the wilderness ; and ye shall destroy 
 all this people." 
 
 ^^ And they came near unto him, and said, " We will build sheep- 
 r Jos. 4. 12, 13. folds hcrc for our cattle, and cities for our little ones. ^^But '^we our- 
 selves will go ready armed before the children of Israel, until we have 
 brought them unto their place ; and our little ones shall dwell in the 
 sJo9. ^. 4. fenced cities because of the inhabitants of the land. '^^ We %vill not 
 return unto our houses, until the children of Israel have inherited every 
 man his inheritance. ^'-^ For we will not inherit with them on yonder 
 tjos. 12. 1. & side Jordan, or forward; 'because our inheritance is fallen to us on 
 this side Jordan eastward." 
 
 * Heb. In-eak. 
 
 /Nu. 
 
 13. 3, 26. 
 
 ^De 
 
 1.22. 
 
 AXu 
 De. 
 
 13. 24, 31. 
 
 i Nu. 
 
 14.11,21. 
 
 jNu. 
 
 14. 28, 29. 
 
 A See 
 
 Ge. 12. 7. 
 
 ZNu. 
 
 14. 24, 30. 
 
 t Heh., falfilU'l 
 after me. 
 
 mNi 
 Jos. 
 
 . 14. 24. 
 14. 8, 9. 
 
 TtXu 
 
 14. 3:^35. 
 
 Xii 
 
 26. 64, 6.-). 
 
 pDe 
 
 1.34. 
 
 q De. 30. 17. Jos 
 22. 16, 18. 2 Oh. 
 7. 19.& 15.2. 
 
 13.8. 
 
V De. 3. 20. Job. 
 11. 23. & 18. 1. 
 
 w Jos. 22. 4. 
 
 X De. 3. 12, 15, 
 16, 18. Jos. ]. 
 15. &. 13. 8, 32. 
 
 « Ge. 4. 7. & 44. 
 16. Is. 59. 12. 
 
 270 LAWS FOR THE CONDUCT [Period III. 
 
 uDe. 3. 18. ^'^ And "Moses said unto them, '' If ye will do this thing, if ye will 
 
 go armed before the Lord to war, ~^ and will go all of you armed over 
 Jordan before the Lord, until he hath driven out his enemies from 
 before him, — and "the land be subdued before the Lord ; then after- 
 ward "ye shall return, and be guiltless before the Lord, and before 
 Israel, ""and this land shall be your possession before the Lord. ^^ But 
 if ye will not do so, behold, ye have sinned against the Lord ; and be 
 sure ''your sin will find you out ! ~'^ Build you cities for your little ones, 
 and folds for your sheep ; and do that which hath proceeded out of 
 your mouth." 
 
 2^ And the children of Gad and the children of Reuben spake unto 
 
 Moses, saying, " Thy servants will do as my lord commandeth. -'' Our 
 
 sjos. 1. 14. ''little ones, our wives, our flocks, and all our cattle, shall be there in 
 
 ajos. 4. 12, the cities of Gilead ; ^^ but "thy servants will pass over, every man 
 
 armed for war, before the Lord to battle, as my lord saith." 
 b Jos. 1. 13. 28 gQ ''concerning them Moses commanded Eleazar the priest, and 
 
 Joshua the son of Nun, and the chief fathers of the tribes of the 
 children of Israel. ~^ And Moses said unto them, " If the children of 
 Gad and the children of Reuben will pass with you over Jordan, every 
 man armed to battle, before the Lord, and the land shall be subdued 
 before you ; then ye shall give them the land of Gilead for a posses- 
 sion. ^'^ But if they will not pass over with you armed, they shall have 
 possessions among you in the land of Canaan." ^' And the children of 
 Gad and the children of Reuben answered, saying, " As the Lord 
 hath said unto thy servants, so will we do. ^^ We will pass over armed 
 before the Lord into the land of Canaan, that the possession of our 
 inheritance on this side Jordan may be ours." 
 cDe. 3. 12-17. ^^ And "Moscs gave unto them, even to the children of Gad, and 
 
 to the children of Reuben, and unto half the tribe of Manasseh the 
 dNu. 21. 24, 33, son of Joseph, ''the kingdom of Sihon king of the Amorites, and the 
 ^' kingdom of Og king of Bashan, the land, with the cities thereof in 
 
 ^nT'o^sfi^' ^^ ^^^ coasts, even the cities of the country round about. 
 
 And the children of Gad built 'Dibon, and Ataroth, and ■'^Aroer, 
 mmrah. 35 g^^j Atroth, Shopliau, and " Jaazer, and Jogbehah, ^'^and ''Beth-nim- 
 yu.'ie.'u' rah, and Beth-haran, fenced cities ; and folds for sheep. ^" And thei 
 ftNu. 22.41. children of Reuben 'built Heshbon, and Elealeh, and Kirjathaim, 
 ^isAXJof.^'ii. "^^and^Nebo, and ^Baal-meon, (their 'names being changed,) and Shib- 
 X Heb. tiiey called n^iah ; and Igave other names unto the cities which they builded. ^^ And 
 ilml^ofthl the children of '"Machir the son of Manasseh went to Gilead, and took 
 moTso 23. it' ^"^' dispossessed the Amorite which was in it. '^^ And Moses "gave 
 n De. 3. 12, 13, Gilead unto Machir the son of Manasseh ; and he dwelt therein. "^^ And 
 &i7?'i.'^'^^' "Jair the son of Manasseh went and took the small towns thereof, and 
 oDe.3. 14. called them 'llavoth-jair. "*- And Nobah went and took Kenath, and 
 pju. 10.4. ^j^g villages thereof, and called it Nobah, after his own name. 
 
 /•Do. 2. 36, 
 
 g ver. 1, 3, Jazer. 
 
 SECT. Lxxv. Section LXXV. Laws for the Conduct of the Israelites after they have 
 
 taken possession of Canaan. 
 
 • M. 2.5.52. Num. xxxiii. 50, to the end, and chap, xxxiv. 
 
 The Caniianites are to be destroyed. — Chap xxxiv. 1 The borders of tin land. 16 The names of 
 ilie men which shall divide the la7id. 
 
 Hales, 1G07. 
 Abol-shittim. 
 
 ■'^ And the Lord spake unto Moses in the plains of Moabby Jordan 
 near Jericho, saying, •'^'•'- Speak unto the children of Israel, and say 
 
 aDe. 7. 1,2. uiito tlicin, "When ye are passed over Jordan into the land of Canaan ; 
 
 6 Ex. 23. 24, 33. 52 j^ij^^, i^g gjjgij ^\y[^■Q Qut all tlic inhabitants of the land from before 
 you, and destroy all their' pictures, and destroy all their molten images, 
 and (juite pluck down all their high places. ^^And ye shall dispossess 
 the iniiabitants of the land, and dwell therein : for I have given you 
 
 £ Nu. 26. 53-55. ^j^^ j.^^^^j ^^ posscss it. ^^ And 'ye shall divide the land by lot for an 
 
Part VIII.] OF THE ISRAELITES WHEN IN CANAAN. 271 
 
 * Heb. miuiipiy inheritance among your families ; and to the more ye shall *give the 
 ^''mh^'diTnH moi'e inheritance, and to the fewer ye shall tgive the less inheritance. 
 hu mhcntaiue. Evcry man's inheritance shall be in the place where his lot falleth ; 
 
 according to the tribes of your fathers ye shall inherit. ^^ But if ye will 
 
 not drive out the inhabitants of the land from before you, then it shall 
 d Jos. 23. 13. P3. come to pass, that those which ye let remain of them shall be ''pricks 
 E^'.as.':^.'!^ in your eyes, and thorns in your sides, and shall vex you in the land 
 ^■~'*" wherein ye dwell. ^'^ Moreover it shall come to pass, that I shall do 
 
 unto you as I thought to do unto them." 
 
 1 And the Lord spake unto Moses, saying, ^'"Command Num. xxxiv. 
 
 the children of Israel, and say unto them, When ye come 
 e Go. 17.8. into 'the land of Canaan, (this is the land that shall fall unto you 
 
 for an inheritance, even the land of Canaan with the coasts thereof) : 
 ■^Ez''47^'i3 &c. ^ Then ^your south quarter shall be from the wilderness of Zin along 
 
 by the coast of Edom, and your south border shall be the outmost 
 §■96.14.3.103. coast of ^the Salt Sea eastward. ^And your border shall turn from 
 A^^os^ 15 3 ^^^ ^^"^'^ "^^ ^^^® ascent of Akrabbim, and pass on to Zin ; and the 
 iNu.13.26. going forth thereof shall be from the south Ho Kadesh-barnea, and 
 j See Jos. 15.3,4, shall go on to 'Hazar-addar, and pass on to Azmon. ^ And the border 
 ftGe.^15. 18. Is. shall fetch a compass from Azmon *unto the river of Egypt, and the 
 ^^' ^^' goings out of it shall be at the sea. ^ And as for the western border, 
 
 ye shall even have the Great Sea for a border ; this shall be your west 
 
 border. '' And this shall be your north border ; from the Great Sea ye 
 I Nu. 33. 37. shall point out for you 'Mount Hor. '^ From Mount Hor ye shall point 
 mNu.i3.2i.2Ki. out your border '"unto the entrance of Hamath ; and the goings forth 
 nEzM7. 15. of the border shall be to "Zedad. ^ And the border shall go on to Ziph- 
 oEz. 47. 17. ron, and the goings out of it shall be at °Hazar-enan : this shall be 
 
 your north border. ^° And ye shall point out your east border from 
 
 Hazar-enan to Shepham. ^^ And the coast shall go down from She- 
 
 i'g2iV.23.33.Je. phalli ''to Riblah, on the east side of Ain ; and the border shall descend, 
 
 I Heb. shoulder, ^iid shall rcach unto the tside of the sea 'of Chinnereth easUvard. 
 
 q De. 3. 17. Jos. ^~ And thc border shall go down to Jordan, and the goings out of it shall 
 
 11. 2. Mat. 14. ^^ ^^ ^1^^ g^jj. g^^ . ^j^jg gj^^ll l^g y^^jj. j^j^j ^yjjj^ ^^j^g coasts thcrcof 
 
 round about." 
 
 i^And Moses commanded the children of Israel, saying, "This is 
 the land which ye shall inherit by lot, which the Lord commanded to 
 r Nu. 3;3. 33. Jos. give unto the uiiic tribes, and to the half tribe. " For "the tribe of the 
 ' ' children of Reuben according to the house of their fathers, and the 
 
 tribe of the children of Gad according to the house of their fathers, 
 have received their inheritance ; and half the tribe of Manasseh have 
 received their inheritance. ^^ The two tribes and the half tribe have 
 received their inheritance on this side Jordan near Jericho eastward, 
 toward the sunrising." 
 
 ^^ And the Lord spake unto Moses, saying, ^"^ " These are the 
 «jo5. 14. 1. &19. names of the men which shall divide the land unto you; 'Eleazar the 
 ^^" priest, and Joshua the son of Nun. ^^ And ye shall take one 'prince of 
 
 every tribe, to divide the land by inheritance. ^^ And the names of the 
 men are these : — of the tribe of Judah, Caleb the son of Jephunneh ; 
 20 and of the tribe of the children of Simeon, Shemuel the son of Am- 
 miliud ; ^^ of the tribe of Benjamin, Elidad the son of Chislon ; "-and 
 the prince of the tribe of the children of Dan, Bukki the son of Jogh ; 
 23 the prince of the children of Joseph, for the tribe of the children of 
 Manasseh, Hanniel the son of Ephod ; -'^ and the prince of the tribe of 
 the children of Ephraim, Keniuel the son of Shiphtan ; -^ and the 
 prince of the tribe of the children of Zebulun, Elizaphan the son of 
 Parnach ; ^6 and the prince of the tribe of the children of Issachar, 
 Paltiel the son of Azzan ; ^^ and the prince of the tribe of the children 
 
 Nu. 1. 4, : 
 
272 THE CITIES FOR THE LEVITES, &c. [Period III. 
 
 of Asher, Ahihud the son of Shelomi ; ^* and the prince of the tribe 
 of the children of Naphtah, Pedahel the son of Aniniihud : ~^ these are 
 they whom the Lord commanded to divide the inlieritance unto the 
 cliildren of Israel in the land of Canaan. 
 
 SECT. Lxxvi. Section LXXVI. — The Cities for the Lcvites ; — The Cities of Refuge ; — 
 
 Law of Murder. 
 
 Num. XXXV. 
 
 1 And the Lord spake unto Moses in the plains of Moab by Jordan 
 near Jericho, saying, ^ " Command "the children of Israel, that they 
 give unto the Levites of the inheritance of their possession cities to 
 
 A. M. 2553. 
 
 C. C. 1451. 
 Hales, 1607. 
 Abol-shittim. 
 
 I Jos. 14. 3,4. 
 
 iii. 2. seeEz. dwcll in ; and ve shall give also unto the Levites suburbs for the cities 
 
 45. l,<Scc. &48. 
 
 round about them. ^ And the cities shall they have to dwell in ; and 
 the suburbs of them shall be for their cattle, and for their goods, and 
 for all their beasts. 
 
 '^" And the suburbs of the cities, which ye shall give unto the Le- 
 vites, shall reach from the wall of the city and outward a thousand 
 cubits round about. ^ And ye shall measure from without the city on 
 the east side two thousand cubits, and on the south side two thousand 
 cubits, and on the west side two thousand cubits, and on the north 
 side two thousand cubits ; and the city shall be in the midst : this shall 
 be to them the suburbs of the cities. "^ And among the cities which ye 
 
 b De. 4. 41. Jos. shall givc unto the Levites there shall be 'six cities for refuge, which 
 3.'i3, 21, 27,32; ye shall appoint for the manslayer, that he may flee thither; and *to 
 
 *'Heh.'abovetKem thcui yc shall add forty and two cities. 'So all the cities which ye 
 ye shall give. gh^U givc to thc Lcvltcs shall be 'forty and eight cities ; them shall ye 
 
 e Jos. 21. 41. give with their suburbs. ^ And the cities which ye shall give shall be 
 
 d Jos. 21. 3. -^of the possession of the children of Israel : 'from them that have many 
 
 e Nu. 26. 54. ^^ ^j^^j^ ^.^^ many, but from them that have few ye shall give few ; 
 every one shall give of his cities unto the Levites according to his in- 
 
 \ ii^h. theij in- heritance which the inheriteth." 
 '""'■ ^ And the Lord spake unto Moses, saying, ^^ " Speak unto the chil- 
 
 /jos.20.2. dren of Israel, and say unto them, -^When ye be come over Jordan into 
 
 g-Ex. 21. 13. the land of Canaan; ^Mhen ye shall appoint you cities to be cities of 
 refuge for you ; that the slayer may flee thither, which killeth any per- 
 
 XM^h. by error, g^^ i^t uuawarcs. ^^ And "they shall be unto you cities for refuge from 
 
 ^o.'-j.'s; 6." ^°'' the avenger ; that the manslayer die not, until he stand before the con- 
 gregation in judgment. ^^ And of these cities which ye shall give six 
 
 iDe. 4.41.JOS. cities shall ye have for refuge. ^"^ Ye "shall give three cities on this side 
 Jordan, and three cities shall ye give in the land of Canaan, which 
 shall be cities of refuge. ^^ These six cities shall be a refuge, both for 
 
 jNu. 15. 16. the children of Israel, and ^ for the stranger, and for the sojourner 
 among them ; that every one that killeth any person unawares may 
 flee thither. 
 
 ''Le%4''i7^'Dc' ^^ " ^"*^' "^^ ^^^ ^"^'^^ ^™ ^^^^ ^" instrument of iron, so that he die, 
 i9!ii,i2.' ■ he is a murderer ; the murderer shall surely be put to death. ^'^ And if 
 
 * ^onco7Ae''immi ^^^ ^'"^^^ ''"" *with throwing a stone, wherewith he may die, and he 
 die, he is a murderer ; the murderer shall surely be put to death. ^^Or 
 if he smite him with a hand weapon of wood, wherewith he may die, 
 and he die, he is a murderer ; the murderer shall surely be put to 
 
 iDe. 119. 0, 12. d(;ath. '■' The 'revenger of blood himself shall slay the murderer ; when 
 Jos. 20. 3, 5. j^^^ nieeteth him, he shall slay him. -"But '"if he thrust him of hatred, 
 
 '3*^27 ^20^ IS: <^*" ''"'■^ ^t ''i'*'» "'^y 'f^y'"g ^^ ^^'"f' ^^^^^ '^^ ^'^' "^ ^^ "^ enmity smite him 
 iKi.'2.3~i,'32.' with his hand that he die, he that smote him shall surely be put to 
 "ig.'if.'' ''*■ ""^ death ; for he is a murderer: the revenger of blood shall slay the mtir- 
 o Ex. 21. 13. derer, when he meetetli him. ^^ But if he thrust him suddenly 'with- 
 out enmity, or have cast upon him any thing without laying of wait, 
 
 i 
 
Part VIII.] MOSES' SPEECH, REHEARSING THE ISRAELITES' HISTORY. 273 
 
 -^ or with any stone, wherewith a man may die, seeing him not, and 
 cast it upon him, that he die, and was not liis enemy, neither sought 
 
 pjog. 20. 6. i^is harm; ^^ then ''the congregation shall judge between the slayer 
 and the revenger of blood according to these judgments. ^^ And the 
 congregation shall deliver the slayer out of the hand of the revenger of 
 blood, and the congregation shall restore him to the city of his refuge, 
 
 5 Joe. 20. 6. whither he was fled; and 'he shall abide in it unto the death of the 
 
 r Ex. 2'j. 7. hjgii priest, '^which was anointed with the holy oil. 
 
 ^•^ " But if the slayer shall at any time come without the border of the 
 city of his refuge, whither he was fled ; ~" and the revenger of blood 
 find him without the borders of the city of his refuge, and the re- 
 
 t Heb.no blood veuger of blood kill the slayer ; the shall not be guilty of blood, ^^be- 
 
 shall he to him. » , , , , , • , • i ■ r , ■ r -i i i i 
 
 Ex. 22. 2. cause he should have remamed m the city oi his reluge until the death 
 
 of the high priest ; but after the death of the high priest the slayer 
 shall return into the land of his possession. — ^^ So these things shall be 
 
 sNu.27. 11. fQj. "g^ statute of judgment unto you throughout your generations in all 
 your dwellings. '-^^ Whoso killeth any person, the murderer shall be put 
 
 t De. 17. 6. & 19. to death by the 'mouth of witnesses ; but one witness shall not testify 
 
 15. Mat. 18. 16. . •' , . ,. 0,11, I II I 
 
 2 Co. 13. 1. He. against any person to cause him to die. -''- Moreover ye shall take no 
 tHef.'fauUu to satlsfactiou for the life of a murderer, which is tguilty of death ; but he 
 
 '''«• shall be surely put to death. ^- And ye shall take no satisfaction for him 
 
 that is fled to the city of his refuge, that he should come again to 
 
 "ftnc-^'I'^iL^' dwell in the land, until the death of the priest. ^^ So ye shall not pol- 
 
 * Heh. there can lutc tlic land wlicrein yc are; for blood it "defileth the land, and *the 
 
 for'theTnd."^ IsLud cannot be cleansed of the blood that is shed therein, but "by the 
 «Ge. 9. 6. blood of him that shed it, ^^ Defile "not therefore the land which ye 
 
 ^eI[29.45 AG. ^'^^^1 inhabit, wherein I dwell ; for ""I the Lord dwell among the chil- 
 
 dren of Israel." 
 
 SECT. Lxxvii. Sect. LXXVII. 3Ioses' Speech, rehearsing the History of the Israelites 
 
 — from their Departurefrom Egypt to the Fortieth Year of their Wandering 
 
 A. M. 2553. ^-^^ ly Wilderness, and his Exhortation. 
 
 B. C. 1451. ^ 
 
 Hales 1607 Deut. i., ii. 1, X. 6-9, ii. 2, to the end, iii. and iv. 1-40. 
 
 Abel-shittim (rod's promise to the Israelites. 13 Of giving them ojicers, 19 of sending the spies to search the luTid, 
 
 " m of God's anger for their incredulity, 41 and disobedience. — Cnap. x. Death of Aaron, and 
 
 continuance of the priesthood. — Chap. ii. 1 Command not to 7/teddle with the Edomites, 9 nor 
 with the Moabites, 17 nor with the Ammonites, 24 but Sihon was subdued bzj them. — Chap. iii. 1 
 The conquest of Og king of Bashan. 11 The bigness of his bed. 12 Tlie distrihdion of those 
 lands to the two tribes and a half. 23 Moses' prayer to enter into the land. 26 He is permitted to 
 see it. — Chap. iv. His exhortation. 
 
 ^ These be the words which Moses spake unto all Israel "on this 
 side Jordan in the wilderness, in the plain over against *the Red Sea, 
 between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. 
 ~ (There are eleven days' journey from Horeb by the way of Mount 
 Seir ''unto Kadesh-barnea.) ^ And it came to pass ^in the fortieth year, 
 in the eleventh month, on the first day of the month, that Moses spake 
 unto the children of Israel, according unto all that the Lord had given 
 him in commandment unto them ; "* after ''he had slain Sihon the king 
 of the Amorites, which dwelt in Heshbon, and Og tlie king of Bashan, 
 which dwelt at Astaroth in Edrei. 
 
 ^ On this side Jordan, in the land of Moab, began Moses to declare 
 
 eEx. 3. 1. t}^is law, saying, ^ " The Lord our God spake unto us ^in Horeb, saying, 
 
 /See Ex. 19. 1. i Ye liavc dwelt long -^enough in this mount ; "^ turn you, and take your 
 
 tHeh««'i« journey, and go to the mount of the Amorites, and unto tall the places 
 
 nigh thereunto, in the plain, in the hills, and in the vale, and in the 
 
 south, and by the sea side, to the land of the Canaanites, and unto 
 
 Lebanon, unto the great river, the river Euphrates. ^Behold, I have 
 
 XUeb. given. |ggt ^j^g jg^j^^j boforc you ; go in and possess the land which the Lord 
 
 ^seeGe. 12. 7. swarc unto your fathers, ^Abraham, Isaac, and Jacob, to give unto 
 
 them and to their seed after them.' 
 
 VOL. I. 35 
 
 e Jo2 
 
 .9. 
 
 1, 10. 
 
 *Or, 
 
 Zuph. 
 
 tNu. 
 
 13. 
 
 26. 
 
 cNu. 
 
 33. 
 
 38. 
 
 dNa. 
 
 .21, 
 
 , 24, 33. 
 
274 
 
 MOSES' SPEECH, REHEARSING 
 
 [Period III. 
 
 h Ex. 18. 18. x\u. 
 
 11. 14. 
 
 i See Ge. 12. 2. 
 j 2 Sa. 24. 3. 
 
 JfcGe. 15. 5. &22. 
 
 17. &. 26. 4. Ex. 
 
 32. 13. 
 
 I ] Ki. 3. 8, 9. 
 * Heb. Give. See 
 
 Ex. 18. 21. Nu. 
 
 11. 16, 17. 
 
 t Heb. gave. Ex. 
 18.25. 
 
 m De. 16. 18. Jo. 
 7.24. 
 
 n Le. 24. 22. 
 
 Le. 19. 15. Pr. 
 24. 23. Ja. 2. 1. 
 
 % Heb. acknowl- 
 edge faces. 
 
 p 2 Ch. 19. 6. 
 
 q Ex. 18. 22, 26. 
 
 r Nu. 10. 12. 
 
 u Nu. 13. 3. 
 
 o Nu. 13. :22-24. 
 
 w See Ex. 3. 1 
 
 y De. 9. i 
 
 t Heb. incited. 
 Jos. 2. II. 
 
 , Nu. 13. 28. 
 E\. 14. 14, 25 
 
 c Ex. 19. 4. Is. 
 
 46.3,4. Ho. II. 
 
 3. See Ar. 13. 
 
 18. 
 d Ps. 106. 24. 
 
 Jude 5. 
 
 e See Ex. 13.21. 
 /Nu. 10. 33. Ez. 
 
 20.6. 
 
 g Nu. 14. 22, 23. 
 Pa. 95. 11. 
 
 h Nu. 14. 24, 30. 
 Jos. 14. 9. 
 
 ^ •' And ''I spake unto you at that time, saying, ' I am not able to bear 
 you myself alone ; ^"the Lord your God hath niultiphed you, and. be- 
 hold, 'ye are this day as the stars of heaven for multitude ! ^^ (The 
 ■'Lord God of your fathers make you a thousand times so many more 
 as ye are, and bless you, *as he hath promised you I) ^- How 'can I my- 
 self alone bear your cumbrance, and your burden, and your strife? 
 ^^ *Take you wise men, and understanding, and known among your 
 tribes, and I will make them rulers over you.' ^^ And ye answered me, 
 and said, ' The thing which thou hast spoken is good for us to do.' ^^ So 
 I took the chief of your tribes, wise men, and known, and tmade them 
 heads over you, captains over thousands, and captains over hundreds, 
 and captains over fifties, and captains over tens, and officers among 
 your tribes. ^^ And I charged your judges at that time, saying, ' Hear 
 the causes between your brethren, and "judge righteously between 
 every man and his "brother, and the stranger that is with him. ^" Ye 
 "shall not t respect persons in judgment, but ye shall hear the small as 
 well as the great ; ye shall not be afraid of the face of man, for ^the 
 judgment is God's : and the cause that is too hard for you, 'bring it 
 unto me, and I will hear it.' ^^ And I commanded you at that time all 
 the things which ye should do. 
 
 ^^ " And when we departed from Horeb, '"we went through all that 
 great and terrible wilderness, which ye saw by the way of the moun- 
 tain of the Amorites, as the Lord our God commanded us ; 'and we 
 came to Kadesh-barnea. -'^ And I said unto you, ' Ye are come unto the 
 mountain of the Amorites, which the Lord our God doth give unto us. 
 ^^ Behold, the Lord thy God hath set the land before thee : go up and 
 possess it, as the Lord God of thy fathers hath said unto thee ; 'fear 
 not, neither be discouraged.' 
 
 ^^'■And ye came near unto me every one of you, and said, ' VVewill 
 send men before us, and they shall search us out the land, and bring 
 us word again by what way we must go up, and into what cities we 
 shall come.' ~^ And the saying pleased me well ; and "I took twelve men 
 of you, one of a tribe, ^'and 'they turned and went up into the moun- 
 tain, and came unto the valley of Eshcol, and searched it out. ~^ And 
 they took of the fruit of the land in their hands, and brought it down 
 unto us, and brought us word again, and said, 'It "is a good land which 
 the Lord our God doth give us.' 
 
 -^ " Notwitiistanding ""ye would not go up, but rebelled against the 
 commandment of the Lord your God. -" And ye murmured in your 
 tents, and said, ' Because the Lord '•'hated us, he hath brought us forth 
 out of the land of Egypt, to deliver us into the hand of the Amorites, 
 to destroy us. ~^ Whither shall we go up ? our brethren have tdiscour- 
 aged our heart, saying, • The 'peo|)le is greater and taller than we ; the 
 cities are great and walled up to heaven ; and moreover we have scon 
 the sons of the "Anakims there ! ' ' -■' Then I said unto you, ' Dread not, 
 neither be afraid of them. '"^ The 'Lord your God which goeth before 
 you, he shall fight for you, according to all that he did for you in Egypt 
 before your eyes ; •" and in the wilderness, where thou hast seen how 
 that the Lord thy God "^bare thee, as a man doth bear his son, in all 
 the way that ye went, until ye came into this place.' ^'- Yet in this 
 thing ''ye did not believe the Lord your God, ^-^ who 'went in the way 
 before you, -''to search you out a place to pitch your tents in, in fire by 
 night, to show you by what way ye should go, and in a cloud by day. 
 
 3'' " And the Lord heard the voice of your words, and was wroth, and 
 sware, saying, ^^ ' Surely ''there shall not one of these men of this evil 
 generation see that good land, which I sware to give unto your fathers, 
 3^ save ''Caleb the son of Jep unneh; he shall see it, and to him will I 
 
Part VIII.] THE HISTORY OF THE ISRAELITES. 275 
 
 give the land that he hath trodden upon, and to his children, because 
 *Heh.faifiUed to \^q j^ath *vvholly follovvcd the Lord. ^' Also 'the Lord was angry with 
 iKo?i2. & nie for your sakes, saying, 'Thou also shalt not go in thither; ^^but 
 •Nu^i'4 30 'Joshua the son of Nun, Svhich standeth before thee, he shall go in 
 A Ex. 24. 13. See thither ; 'encourage him, for he shall cause Israel to inherit it. ^9 More- 
 1 sa. 16. 22. Q^.g^ -y^y^ jittig Q„gg^ which "ye said should be a prey, and your chil- 
 L^Nu.^H.I'i.^^" dren, which in that day "had no knowledge between good and evil, 
 n Nu. 14. 3. thgy shall go in thither, and unto them will I give it, and they shall pos- 
 oa.j.i5,i6.Ro. ^^^^ .^^ 40 gut /'as for you, turn you, and take your journey into the 
 p Nu, 14. 25. wilderness by the way of the Red Sea.' 
 
 «Nu. 14.40, &c. 41 a -pj^gj-j yg answcied and said unto me, ' We 'have sinned against 
 the Lord, we will go up and fight, according to all that the Lord our 
 God commanded us.' And when ye had girded on every man his weap- 
 ons of war, ye were ready to go up into the hill. ^~ And the Lord 
 said unto me, ' Say unto them, Go not up, neither fight, (for I am not 
 among you,) lest ye be smitten before your enemies.' "^^ So I spake 
 unto you ; and ye would not hear, but rebelled against the command- 
 ^^eLfptuoZ! ment of the Lord, and twent presumptuously up into the hill. *^ And 
 if 44"45"^' ^"' ^^^ Amorites, which dwelt in that mountain, came out against you, 
 r Ps. 118. 12. and chased you, 'as bees do, and destroyed you in Seir, even unto 
 Hormah. ^5 And ye returned and wept before the Lord ; but the Lord 
 5 Nu. 13. 25. would not hearken to your voice, nor give ear unto you. '^'^ So 'ye abode 
 in Kadesh many days, according unto the days that ye abode there. 
 ^ " Then we turned, and took our journey into the wilder- Deut.u. l. 
 ness by the way of the Red Sea, 'as the Lord spake unto me ; 
 and we compassed Mount Seir many days. 
 
 6 " And the children of Israel took their journey from <^)Deut.x.6-9. 
 Beeroth "of the children of Jaakan to "Mosera. "There Aaron died, and 
 there he was buried ; and Eleazar his son ministered in the priest's office 
 in his stead. '' From ""thence they journeyed untoGudgodah ; and from 
 Gudgodah to Jotbath, a land of rivers of waters. 
 
 ^ " At that time ^the Lord separated the tribe of Levi, "to bear the ark 
 of the covenant of the Lord, "to stand before the Lord to minister unto 
 him, and Ho bless in his name, unto this day. ^ Wherefore 'Levi hath 
 no part nor inheritance with his brethren ; the Lord is his inheritance, 
 according as the Lord thy God promised him. 
 
 2 " And the Lord spake unto me, saying, ^ ' Ye have com- ^J'^/J,' ^'j;/' 
 
 passed this mountain long enough : turn you northward. 
 
 rfNu.20. 14. 4 And command thou the people, saying, ""Ye are to pass through the 
 
 coast of your brethren the children of Esau, which dwell in Seir ; and 
 
 they shall be afraid of you. Take ye good heed unto yourselves there- 
 
 ^^adin^^'ftf* ^°''^' ^ 'peddle not with them ; for I will not give you of their land, tno, 
 
 ZTe of the foot, not SO much as a foot breadth ; 'because I have given Mount Seir unto 
 
 eSeeGe.32.3. -gg^^^ f^^ ^ posscssiou. ^ Yc shall buy meat of them for money, that ye 
 
 may eat ; and ye shall also buy water of them for money, that ye may 
 
 drink. "^ For the Lord thy God hath blessed thee in all the works of thy 
 
 hand; he knoweth thy walking through this great wilderness; these 
 
 forty years the Lord thy God hath been with thee ; thou hast lacked 
 
 nothing.' 
 
 /ju.ii. 18. 8 a And-^when we passed by from our brethren the children of Esau, 
 
 ^1 Ki.9.26. which dwelt in Seir, through the way of the plain from ^Elath, and 
 
 from Ezion-gaber, we turned and passed by the way of the wilder- 
 
 tNu. 
 
 14.25. 
 
 aNu. 
 
 33. 31. 
 
 t)Nu. 
 
 , 33. 30. 
 
 joNu 
 
 . 20. 28. 
 
 iNu. 
 
 , 33. 32, 
 
 vNu. 
 
 .3. 6. 
 
 zNu. 
 
 4.15. 
 
 aDe. 
 
 18.5. 
 
 ALe. 
 
 9.22. 
 
 cNu. 
 
 18. 20, 
 
 (29) These four verses are inserted here on the Hor, see Lishtfoot, vol. i. p. 39, and Pfeiffer in loc 
 
 authority of Dr. Kenni-ott, (Horsley's Bib. Crit. PfeiiR-r supposes Moserah to have been a part of 
 
 vol. i. p. 105.) For the reconcilins; the apparent Mount Hor; and that the Jaakan mentioned in 
 
 contradiction of this passage, with that in Numbers Deut. x. 0, is different from the city of Bene-jaakan. 
 
 x.txiii. 31, 32 ; in the former of which Aaron is said See, also, Well's Commentary, vol. 1. part u. p. 163, 
 
 to have died at Moserah, and i;i '."v latterat M-vant note. 
 
276 
 
 MOSES' SPEECH, REHEARSING 
 
 [Period HI. 
 
 * Or, Use no hos- 
 tility against 
 Moab. 
 
 h Nu. 21. 28. 
 t Ge. 19. 36, 37. 
 j Ge. 14. 5. 
 k Nu. 13. 22, 33. 
 
 I Ge. 14. 6. & 36. 
 
 20. 
 t Heb. inhcriud 
 
 them. 
 J Or, room. 
 
 * Or, valley. Nu. 
 13. 23. & 21.12. 
 m Nu. 13. 26. 
 
 Nu. 14. 35. Ez. 
 20. 15. 
 p Ps. 78. 33. 
 
 J Ge. 19, 38. 
 
 r Ge. 14. 5, 
 
 Ziuiins. 
 
 s Ge. 36. 8. 
 
 t Ge. 14. 6. & 36. 
 
 20-30. 
 u Jos. 13. 3. 
 V Je. 25. 20. 
 w Ge. 10. 14. Am. 
 
 9.7. 
 zNu. 21. 13, 14. 
 t Heb. beg-in, pos- 
 y See Ge. 35. 5. 
 
 I De. 20. 10. 
 aNu. 21.21,i 
 
 b Nu. 20. 19. 
 c See Nu. 20. 
 
 eJos. 11.20. Ex 
 4.21. 
 
 /De. 1. 8. 
 
 g- No. 21. 23. 
 A Do. 7. 2. 
 
 i Nu. 21. 24. 
 
 J Hob. e»m/ city 
 of men, and wo- 
 men, and little 
 ones. Le. 27. 28. 
 
 ness of Moab. ^ And the Lord said unto me, ' *Distress not the Moab- 
 ites, neither contend witli them in battle ; for I will not give thee of 
 their land for a possession, because I have given ''Ar unto 'the children 
 of Lot for a possession.' ^^The ^Emims dwelt therein in times past, a 
 people great, and many, and tall, as *the Anakims ; ^^ which also were 
 accounted giants, as the Anakims, but the Moabites call them Emims. 
 ^^ The 'Horims also dwelt in Seir beforetime ; but the children of Esau 
 tsucceeded them, when they had destroyed them from before them, 
 and dwelt in their tstead ; as Israel did unto the land of his posses- 
 sion, which the Lord gave unto them. ^^'Now rise up,' said I, 'and get 
 you over the *brook Zered.' And we went over the brook Zered. 
 
 i^"And the space in which we came "from Kadesh-barnea, until we 
 were come over the brook Zered, was thirty and eight years ; "until 
 all the generation of the men of war were wasted out from among 
 the host, "as the Lord sware unto them. ^^ For indeed 'the hand of 
 the Lord was against them, to destroy them from among the host, 
 until they were consumed. 
 
 ^^ " So it came to pass, when all the men of war were consumed and 
 dead from among the people, ^'^ that the Lord spake unto me, saying, 
 ^^ ' Thou art to pass over through Ar, the coast of Moab, this day. 
 '^And when thou comest nigh over against the children of Amnion, 
 distress them not, nor meddle with them ; for I will not give thee of 
 the land of the children of Ammon any possession, because I have 
 given it unto 'the children of Lot for a possession.' '^^ (That also was 
 accounted a land of giants : giants dwelt therein in old time ; and the 
 Ammonites call them 'Zamzummims. ^^ A people great, and many, 
 and tall, as the Anakims, but the Lord destroyed them before them, 
 and they succeeded them, and dwelt in their stead. ^^ As he did to the 
 children of Esau, 'which dwelt in Seir, when he destroyed 'the Ho- 
 rims from before them ; and they succeeded them, and dwelt in their 
 stead even unto this day. ^-^ And "the Avims which dwelt in Hazerim, 
 even unto "Azzah, "the Caphtorims, which came forth out of Caphtor, 
 destroyed them, and dwelt in their stead.) ~' ' Rise ye up, take your 
 journey, and ""pass over the river Arnon. Behold, I have given into 
 thy hand Sihon the Amorite, king of Heshbon, and his land ; tbegin 
 to possess it, and contend with him in battle. '--''This May will I begin 
 to put the dread of thee and the fear of thee upon the nations that 
 are under the whole heaven, who shall hear report of thee, and shall 
 tremble, and be in anguish because of thee.' 
 
 -•5 " And I sent messengers out of the wilderness of Kedemoth unto 
 Sihon king of Heshbon "^with words of peace, saying, ^^ ' Let "me 
 pass through thy land : I will go along by the high way, I will neither 
 turn unto the right hand nor to the left. ~^ Thou shalt .sell me meat for 
 money, that I may eat ; and give me water for money, that I may 
 drink : *only I will pass through on my feet, ~^ (as 'the children of 
 Esau which dwell in Seir, and the Moabites which dwell in Ar, did 
 unto me ;) until I shall pass over Jordan into the land which the Lord 
 our God giveth us. '-^^ But ''Sihon king of HesJibon would not let us 
 pass by him ; for 'the Lord thy God liardencd his spirit, and made 
 his heart obstinate, that he might deliver him into thy hand, as appear- 
 eth this day. 
 
 31 " And the Lord said unto me, ' Behold, I have begun ^to give Sihon 
 and his land before thee ; begin to possess, that thou mayest inherit 
 his land.' •'- Then ^'Sihon came out against us, he and all his people, 
 to fight at.Tahaz. '-^^ And ''the Lord our God delivered him before us ; 
 and Sve smote him, and his sons, and all his people. ^^ And we took 
 all his cities at that time, and utterly destroyed tthe men, and the 
 
 I 
 
Part VIII.] THE HISTORY OF THE ISRAELITES. 277 
 
 women, and the little ones, of every city, we left none to remain ; 
 
 ^° only the cattle we took for a prey mito ourselves, and the spoil of 
 j Jog. 13.9. the cities which we took. ^"^ From •'Aroer, which is by the brink of the 
 
 river of Arnon, and from the city that is by the river, even unto Gilead, 
 A:Ps. 44. 3. thcrc was not one city too strong for us ; *the Lord our God delivered 
 
 all unto us : ^^ only unto the land of the children of Ammon thou camest 
 zGe. 32. 22. not, uor unto any place of the river 'Jabbok, nor unto the cities in the 
 
 mountains, nor unto whatsoever the Lord our God forbad us. 
 
 ^ " Then we turned, and went up the way to Bashan ; Deut. iii. 
 7nNu.2].33,&c. and '"Og the king of Bashan came out against us, he and 
 
 all his people, to battle at Edrei. ~ And the Lord said unto me, ' Fear 
 
 him not ; for I will deliver him, and all his people, and his land, into 
 nNu.21. 24. thy hand, and thou shalt do unto him as thou didst unto "Sihon king 
 
 of the Amorites, which dwelt at Heshbon.' ^ So the Lord our God 
 
 delivered into our hands Og also, the king of Bashan, and all his 
 
 Nu. 21. 35. people ; '^and we smote him until none was left to him remaining. '^ And 
 
 we took all his cities at that time, there was not a city which we took 
 
 p 1 Ki. 4. J3. j^^t ^j.Qj-j-j them, threescore cities, ^all the region of Argob, the king- 
 dom of Og in Bashan. ^ All these cities were fenced with high walls, 
 gates, and bars ; besides unwalled towns a great many. ^ And we utterly 
 
 9 Ps. 135. 10-12. destroyed them, as we did unto Sihon king 'of Heshbon, utterly de- 
 stroying the men, women, and children, of every city. ^ But all the 
 cattle, and the spoil of the cities, we took for a prey to ourselves. 
 ^ And we took at that time out of the hand of the two kings of the 
 Amorites the land that was on this side Jordan, from the river of Ar- 
 
 rPs.29.6. nQp unto Mouut Hcrmou, ^ (which 'Hermon the Sidonians call Sirion ; 
 
 and the Amorites call it %Shenir) ; ^^ all the cities of the plain, and all 
 Gilead, and 'all Bashan, unto Salchah and Edrei, cities of the king- 
 dom of Og in Bashan. '^ For "only Og king of Bashan remained of 
 
 vGe. 14.5. the remnant of "giants ; behold, his bedstead was a bedstead of iron ; 
 
 "49.1>!'ez.Ii'.2o; ^^ '^ "ot in "Rabbath of the children of Ammon ? nine cubits was the 
 length thereof, and four cubits the breadth of it, after the cubit of a man. 
 
 X Jos. 12. 2. 12 a ^^^ j-j^jg jg^j^ j^ which WO posscsscd at that time, ""from Aroer, which 
 
 '■'i2.";.^^' ^^" ^*"' i^ ^y *'^^ "ver Arnon, and half Mount Gilead, ^and the cities thereof, 
 
 z Jos. 13. 29. gave I unto the Reubenites and to the Gadites. ^^ And ''the rest of 
 Gilead, and all Bashan, being the kingdom of Og, gave I unto the 
 half tribe of Manasseh ; all the region of Argob, with all Bashan, which 
 
 a 1 ch. 2. 22. ^vas Called the land of giants. ^^ Jair "the son of Manasseh took all 
 the country of Argob Hmto the coasts of Geshuri and Maachathi ; and 
 "called them after his own name, Bashan-havoth-jair, unto this day. 
 ^^ And ''I gave Gilead unto Machir. ^^ And unto the Reubenites 'and 
 unto the Gadites I gave from Gilead even unto the river Arnon half 
 
 /Nu.21.24. the valley, and the border even unto the river Jabbok, Avhich is the 
 border of the children of Ammon; ^'''the plain also, and Jordan, and 
 
 if"' lis' the coast thereof, from "Chinnereth ''even unto the sea of the plain, 
 
 iGe.14.3. 'even the Salt Sea, *under Ashdoth-pisgah eastward. 
 
 * Or, under tiw 18 " And I Commanded you at that time, saying, ' The Lord your God 
 
 springs of Pui- ii- t-ii •iii ii^- 
 
 ga!i, ot, the hill, natn given you this land to possess it: ^ye shall pass over armed before 
 
 1 «"u^^' ^''' /"'■ your brethren the children of Israel, all that are tmeet for the war. 
 
 t Heb. soHS «/ iqT->. • , i-i i i/rri i 
 
 poioer. '^ But your Wives, and your little ones, and your cattle, (tor 1 know that 
 
 ye have much cattle), shall abide in your cities which I have given 
 you, until the Lord have given rest unto your brethren, as well as un- 
 to you, and until they also possess the land which the J^ord your God 
 
 fc Jos. 22.4. i^g^j-j giygj^ them beyond Jordan ; and then shall ye ''return every man 
 
 unto his possession, which I have given you.' 
 
 iNa. 27. 18. 21 ic ^,^^j /J Commanded Joshua at that time, saying, ' Thine eyes have 
 
 seen all that the Lord your God hath done unto these two kings ; so 
 
 VOL. I. X 
 
t Nu. 27. 18, 23. 
 
 DLe 
 
 .19 
 
 37 
 
 & 
 
 20. 
 
 8. &22 
 
 31. 
 
 De 
 
 5. 1 
 
 . & 
 
 
 Ez. 
 
 20. 
 
 11. 
 
 Ro. 
 
 10. 
 
 5. 
 
 
 
 VI De. 19 
 
 .32. Jos 
 
 1.7 
 
 .Pr 
 
 30 
 
 . 6. 
 
 Ec. 
 
 12. 
 
 13. 
 
 Re. 
 
 22. 
 
 18, 
 
 19. 
 
 
 zNu 
 
 .25 
 
 4, 
 
 &c. 
 
 Jos 
 
 22. 
 
 17. 
 
 Ps. 
 
 278 MOSES' SPEECH, REHEARSING [Period HI. 
 
 shall the Lord do unto all the kingdoms whither thou passest. ^aye 
 mEx,i4. 14. shall not fear them ; "'for the Lord your God he shall fight for you.' 
 «gS|e 2 Co. 12. 23 ^^^j "J besought the Lord at that time, saying, ^^ ' O Lord God ! thou 
 oDe.11.2. hast begun to show thy servant "thy greatness, and thy mighty hand ; 
 '«^^* ^.^" D ^^"i for ^'what God is there in heaven or in earth, that can do according to 
 
 & lo. U. Ps. 71. • 1 o- T 1 1 
 
 19. & 89. 6,8. thy works, and according to thy might? "^■' 1 pray thee, let me go over, 
 jEx. 3. 8. and see 'tlie good land that is beyond Jordan, that goodly mountain, 
 
 '■Nu. 20j^i2.^jc and Lebanon.' -"^ But the Lord 'was wroth with me for your sakes, and 
 32! * * " would not hear me ; and the Lord said unto me, ' Let it suffice thee-; 
 «Nu.27. 12. speak no more unto me of this matter. -"Get "thee up into the top of 
 XOi,tiiehiu. tPisgah, and lift up thine eyes westward, and northward, and south- 
 w^ard, and eastward, and behold it with thine eyes ; for thou shalt not 
 go over this Jordan. ~^ But 'charge Joshua, and encourage him, and 
 strengthen him ; for he shall go over before this people, and he shall 
 cause them to inherit the land which thou shalt see.' ^'^ So we abode in 
 "the valley over against Beth-peor. 
 
 ^ " Now therefore hearken, O Israel ! unto "the statutes and Deut. iv. 
 unto the judgments, which I teach you, for to do them, that 
 ye may live, and go in and possess the land which the Lord God of 
 your fathers giveth you. ~ Ye '"shall not add unto the word which I 
 command you, neither shall ye diminish aught from it, that ye may 
 keep the commandments of the Lord your God which I command you. 
 ^ Your eyes have seen what the Lord did because of "^Baal-peor ; for 
 all the men that followed Baal-peor, the Lord thy God hath destroyed 
 them from among you. '^ But ye that did cleave unto the Lord your 
 God are alive every one of you this day. ^ Behold, I have taught you 
 statutes and judgments, even as the Lord my God commanded me, 
 that ye should do so in the land whither ye go to possess it. ^ Keep 
 y See Job 28. 28. therefore and do them ; for this is ''your wisdom and your understand- 
 ing in the sight of the nations, which shall hear all these statutes, and 
 say. Surely this great nation is a wise and understanding people ! ''' For 
 j2Sa.7. 23. *what nation is there so great, who hath "God so nigh unto them, as 
 "la&Hs! hMs! the Lord our God is in all tilings that we call upon him for ? ^ And what 
 ^- ^- nation is there so great that hath statutes and judgments so righteous 
 
 as all this law, which I set before you this day ? '-"Only take heed to 
 jpr. 4.23. thyself, ''and keep thy soul diligently, 'lest thou forget the things which 
 
 c^Pr. 3. 1, 3. & 4. j.j^j,-,g gygg j^jjyg sGen, and lest they depart from thy heart all the days 
 dSeeGe. 18. 19. of thy life; but ''teach them thy sons, and thy sons' sons. '° Specially 
 e Ex. 19. 9, 16. & 'the day that thou stoodest before the Lord thy God in Horeb, when 
 18', 19'. ^' "" the Lord said unto me, ' Gather me the people together, and I will 
 make them hear my words, that they may learn to fear me all the days 
 that they shall live upon the earth, and that they may teach their chil- 
 /Ex. 19. 18. De. drcu.' ^^ And ye came near and stood under the mountain ; and -^the 
 *Heh. heart. mountain burned with fire unto the *midst of heaven, with darkness, 
 g De. 5. 4, 22. clouds, and thick darkness. ^^ And ^the Lord spake unto you out of the 
 midst of the fire : ye heard the voice of the words, but saw no simili- 
 ^Heh. save a ^^jg . fonlv vc hcard a voice. ^-^ And ''he declared unto you his cove- 
 
 votce, L.X. 20. 22. ^ J J •' 
 
 iKi. 19. ]:>. nant, which he commanded you to perform, even 'ten conuuandments ; 
 *Ex 34%^' and^he wrote them upon two tables of stone. '^ And *the Lord com- 
 i Ex! 24! 12! & manded me at that time to teach you statutes and judgments, that ye 
 
 might do them in the land whither ye go over to possess it. 
 
 ^^ " Take 'ye therefore good heed unto yourselves, (for ye saw no 
 ^^ jg manner of "'similitude on the day that the Lord spake unto you in 
 rEx.33.7." Horeb out of the midst of the fire ;) "^Icst "ye corrupt yourselves, and 
 Ex. 20. 4, .5. "make you a graven image, the similitude of any figure, ''the likeness 
 pRo. 1.23. ^j. ^j^^ig ^j. fg,',^j^]g^ nthg likeness of any beast that is on the earth, the 
 
 likeness of any winged fowl that fiietli in the air, ^Hhc likeness of any 
 
 fcEx. 21. l.&cl 
 xxii.fc ch.xxii 
 Z Jos. 23. 11. 
 
Part VIIL] THE HISTORY OF THE ISRAELITES. 279 
 
 thing that creepeth on the ground, the hkeness of any fish that is in 
 ^fob3i%c<'-v' ^'^^ waters beneath the earth ; ^'^ and lest thou 'lift up thine eyes unto 
 heaven, and when thou seest the sun, and the moon, and the stars, even 
 "^fe.'&.'luf!'^'' '^aJI the host of heaven, shouldestbe driven to 'worsliip them, and serve 
 sRo.i.25. them, which the Lord thy God hath tdivided unto all nations under 
 M^Ki'nri ^'^^ ^^'^^^® heaven, ^o But the Lord hath taken you, and 'brought you 
 11.4. "^ ' "' forth out of the iron furnace, even out of Egypt, "to be unto him a 
 a See Ge. 17. 8. people of inheritance, as ye are this day. 
 
 t)Nu. 20. 12. 21 u Furthermore 'the Lord was angry with me for your sakes, and 
 
 sware that I should not go over Jordan, and that I should not go in 
 unto that good land, which the Lord thy God giveth thee for an inherit- 
 »see2Pe.i.i3- ^,-,pg . 22 ^ut '1 must die in this land, I must not go over Jordan ; but 
 ye shall go over, and possess that good land. ^^Take heed unto your- 
 selves, lest ye forget the covenant of the Lord your God, which he made 
 X Ex. 20. 4, 5. vvith you, ^and make you a graven image, or the likeness of any thing, 
 ^J.'i4%Y.'i2!' which the Lord thy God hath forbidden thee. ^^ For '•'the Lord thy 
 29- God is a consuming fire — even "a jealous God ! 
 
 42! 8. "■ ^" "'"' When thou shalt beget children, and children's children, and ye 
 shall have remained long in the land, and shall corrupt yourselves, and 
 a2Ki. 17. 17, make a graven image, or the likeness of any thing, "and shall do evil 
 i De. 30. 18, 19. in the sight of the Lord thy God, to provoke him to anger; ~^l 'call 
 6.2.' ' '°" heaven and earth to witness against you this day, that ye shall soon 
 utterly perish from of}' the land whereunto ye go over Jordan to possess 
 it ; ye shall not prolong your days upon it, but shall utterly be de- 
 
 £ Le. 26. 33. De. of rr^vcrl 27 
 
 1.8. 
 
 dDe. 23. 64. 
 
 1 Sa. 26. 19. Je. 
 
 16. 13. 
 e Ps. 115. 4, 5, 
 
 62, 64. Ne. stroycd. ^'^ And the Lord 'shall scatter you among the nations, and ye 
 
 shall be left few in number among the heathen, whither the Lord shall 
 
 lead you. ^s And ''there ye shall serve gods, the work of men's hands, 
 
 wood and stone, 'which neither see, nor hear, nor eat, nor smell. -^ But 
 
 is'44!^9.V' -^if from thence thou shalt seek the Lord thy God, thou shalt find him, 
 
 fhe'^^r. 39 40 ^^ ^^^^" ^^^^ ^""^ ^'""'^ ^^^ ^'^y '^^^*'* ^"^ W'^h all thy soul. ^^^ When thou 
 De! 30.' 1,2, 3! art in tribulation, and all these things *are come upon thee, even "in 
 h%W,%te!7. the latter days, if thou 'turn to the Lord thy God, and shalt be obedient 
 Je. 29 12-14. u„to his voicc, =^1 (for the Lord thy God is 'a merciful God,) he will 
 
 * Heo. nave found rii -ii i /. /-i 
 
 thee. Ex. 18. 8. uot torsakc thcc, neither destroy thee, nor forget the covenant of thy 
 fseeGe^49. 1. fathers wliicli he sware unto them. 
 
 A Joel 2. 12^ ^ 32 a p^^^. ;^s,j. j^q^ ^f ^j-,g ^^^^ ^j^^j ^^.^ p^^^^ which wcrc bcforc thee, 
 
 since the day that God created man upon the earth, and ask *from 
 the one side of heaven unto the other, whether there hath been any 
 such thing as this great thing is, or hath been heard like it ? ^^ Did 
 jEx.24.n.&33. 'ever people hear the voice of God speaking out of the midst of the 
 fire, as thou hast heard, and live ? ^^ Or hath God assayed to go and 
 take him a nation from the midst of another nation, "'by temptations, 
 Ex.7. 3. "by signs, and by wonders, and by war, and "by a mighty hand, and 
 
 "IxeV' ^^^ ^ stretched-out arm, 'and by great terrors, according to all that 
 5 Do. 25. 8. &34. the Lord your God did for you in Egypt before your eyes ? ^^ Unto thee 
 ^■^- it was showed, that thou mightest know that the Lord he is God ; 
 
 ''2°2. Is! 45/.5^*' 'there is none else besides him. ^^ Out 'of heaven he made thee to hear 
 29' 32' ^^^' ^^' ^^^ voice, that he might instruct thee : and upon earth he showed thee 
 sEx. 19. 9, 19. & his great fire ; and thou heardest his words out of the midst of the fire. 
 ^^ And because 'he loved thy fathers, therefore he chose their seed after 
 them, and "brought thee out in his sight with his mighty power out 
 7^i?& 9.", ^^ ^o.ypt ; ^^ fo "diive out nations from before thee greater and mightier 
 than thou art, to bring thee in, to give thee their land for an inheritance, 
 as it is this day. 
 
 ^^ " Know therefore this day, and consider it in thy heart, that "the 
 Lord he is God in heaven above, and upon the earth beneath : there is 
 none else. '^^ Thou ""shalt keep therefore his statutes, and his command- 
 
 t 2 Ch. 30. 9. N 
 9.31. Ps. 116.5 
 Jonah 4. 2. 
 
 j Job 8. 8. 
 
 k Mat. 24. 31. 
 
 20. 
 
 771 De. 7. 19. & 
 ,3. 
 
 20. 18,23. & 24 
 16. He. 12. 18. 
 t De. 10. 15. 
 
 iDe. 7. 1.& 
 4,5 
 
280 MOSES' SPEECH CONTINUED, [Period IIL 
 
 "a^isVia^as' "^^^^s, which I command thee this day, "that it may go well with thee, 
 
 6.3. 
 
 SEC. 
 
 LXXVIII. 
 
 A. 
 
 .M. 2.i53. 
 
 B. 
 
 C. 1451. 
 
 11a 
 
 LE9, 1607. 
 
 Abel-shittim. 
 
 aNu 
 
 . 35. 6, 14. 
 
 2>De. 
 
 19.4. 
 
 CJ03. 
 
 .20.8. 
 
 22.7. Ep. and with thy children after thee, and that thou mayest prolong thy 
 days upon the earth, which the Lord thy God giveth thee, for ever." 
 
 Sect. LXXVIII. 3Ioses appoints three Cities of Refuge. 
 
 Deut. iv. 41, to the aid. 
 
 *^ Then Moses "severed three cities on this side Jordan toward the sun 
 rising ; •*- that 'the slayer might flee thither, which should kill his neigh- 
 bour unawares, and hated him not in times past ; and that fleeing unto 
 one of these cities he might live : "*^ namely, "Bezer in the wilderness, 
 in the plain country, of the Reubenites ; and Ramoth in Gilead, of the 
 Gadites ; and Golan in Bashan, of the Manassites. 
 
 '^^ And this is the law which Moses set before tlie children of Israel. 
 '^^ These are the testimonies, and the statutes, and the judgments, which 
 Moses spake unto the children of Israel, after they came forth out of 
 Egypt, ■*'^on this side Jordan, ''in the valley over against Belh-peor, in 
 the land of Sihon king of the Amorites, who dwelt at Heshbon, whom 
 ^''- Moses and the children of Israel 'smote, after they were come forth 
 /nJ.21.35. De. out of Egypt. ^^ And they possessed his land, and the land -^of Og king 
 "*■ "^' ■*■ of Bashan, two kings of the Amorites, which were on this side Jordan 
 g De. 2. 36. &. 3. tovvard the sun rising ; '*'^ from ° Aroer, which is by the bank of the river 
 h De. 3. 9. Pg. Amou, cvcn unto Mount Sion, which is ''Hermon, '*'•' and all the plain 
 on this side Jordan eastward, even unto the sea of the plain, under 
 the 'springs of Pisgah. 
 
 SECT. LXXix. Section LXXIX. Moses' Speech continued; — Repetition of the Moral 
 
 Law ; — His Exhortation to Obedience. 
 
 A. M. 2553. T^ , . 
 
 B. C. 1451. ^^"^- ^- ""'^ ^'- 
 
 Hales 1607 -^''^ covenant in Horeb. 6 The ten comma7idinents. 22 At the people's request Moses receiveth the 
 ' ' laio from God. — Chap. vi. Tlie end of the law is obedience. Z An exhortation thereto. 
 
 — " ^ And Moses called all Israel, and said unto them, " Hear, O Israel ! 
 
 the statutes and judgments which I speak in your ears this day, that ye 
 * Heb. keep to Oo may Icam them, and *keep, and do them. ^ The "Lord our God made 
 o'eTocI 19 5 ^ covenant with us in Horeb. ^ The Lord 'made not this covenant with 
 J See Mat. 13.17. our fathcis, but with us, even us, who are all of us here alive this day. 
 He. 8. 9. 4 'pj^Q 'Lord talked with you face to face in the mount out of the midst 
 
 'iio^'m.' ' ' of the fire, ^(I ''stood between the Lord and you at that time, to show 
 d Ex. 20. 21. Gal. jq^ ^h^ word of the Lord ; for 'ye were afraid by reason of the fire, and 
 eEx. 19. 16. went not up into the mount ;) saying, — 
 
 /See Ge. 17. 8. i 6 a c J /^^^ ^j^g LoRD thy God, which brought thee out of the land of 
 t Heb. servants. Egrypt fj-Qm the housc of tbondagc. " Thou "shall have none other gods 
 
 g Ex. 20. 3. , 'V 
 
 before me. 
 
 A Ex. 20. 4. 8a; xhou ''shalt not make thee any graven image, or any likeness of 
 
 any thing that is in heaven above, or that is in the earth beneath, or 
 or that is in the waters beneath the earth. '•* Thou shalt not bow down 
 tiiyself unto them, nor serve them ; for I the Lord thy God am a jeal- 
 
 i Ex. 34. 7. ous God, 'vi.siting the iniquity of the fathers upon the children unto the 
 
 j.To. 32. 18. Da. third and fourth generation of them that hate me, ^'^ and 'showing mercy 
 unto thousands of them that love me and keep my commandments. 
 
 k Ex. 20. 7. Lo. 11 " ' Thou ''shalt not take the name of the Lord thv God in vain ; for 
 
 19 ]■'* Mat 5 . ' . . 
 
 33! the Lord will not hold him guiltless that taketh his name in vain. 
 
 I Ex. 20. 8. 12" 'Keep 'the Sabbath day to sanctify it, as the Lord thy God hath 
 
 mSeeGu.2. 2. commanded thee. ^^ Six "'days thou shalt labor, and do all thy work: 
 i"* but the seventh day is the Sabbath of the Lord thy God : in it thou 
 shalt not do any work, thou, nor thy son, nor thy daughter, nor thy 
 manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any 
 of thy cattle, nor thy stranger that is within thy gates ; that thy man- 
 
 nDe. 15. 15. servant and thy maidservant may rest as well as thou. ^^And "re- 
 
 e Nu. 21. 24 
 1.4. 
 
 133. 3, 
 t De. 3, 
 
Part VIII.] " REHEARSING THE MORAL LAW. 281 
 
 member that thou wast a servant in the land of Egypt, and that the 
 Lord thy God brought thee out thence through a mighty hand and by 
 a stretched-out arm : therefore the Lord thy God commanded thee to 
 keep the Sabbath day. i r^ i i .1 
 
 n Ex. 20. 12. Le. !« '" Houor "thy father and thy mother, as the Lord thy God liatli 
 
 s'c^i.^a'ao"-^' commanded thee ; that thy days maybe prolonged, and that it may go 
 well with thee, in the land which the Lord thy God giveth thee. 
 
 P Ex. 20. 13. 17 u i ^[loxx ''shalt not kill. 
 
 'i8:''-2o.°'/al?2. n: ^^ " ' Neither 'shalt thou commit adultery. 
 
 r Ex. 20. 15. 19 '" Neither '^shalt thou steal. 
 
 ^ Ex. 20. 16, 20 a c Neither 'shalt thou bear false witness against thy neighbour. 
 
 t Ex. 20. 17. 21 u c Neither 'shalt thou desire thy neighbour's wife, neither shalt thou 
 
 covet thy neighbour's house, his field, or his manservant, or his maid- 
 servant, his o.x, or his ass, or any thing that is thy neighbour's.' 
 
 22 " These words the Lord spake unto all your assembly in the mount 
 out of the midst of the fire, of the cloud, and of the thick darkness, 
 
 B Ex. 24. 12. vvith a great voice : and he added no more. And "he wrote them in 
 
 ,, Ex. 20. 18, 19. two tables of stone, and delivered them unto me| ^^ And "it came to 
 pass, when ye heard the voice out of the midst of the darkness, (for 
 the mountain did burn with fire,) that ye came near unto me, even all 
 the heads of your tribes, and your elders ; -"'and ye said, ' Behold, the 
 
 ,.Ex.i9. 19. Loj^o our God hath showed us his glory and his greatness, and '"we 
 have heard his voice out of the midst of the fire : we have seen this 
 
 xsee Ge. 32. 30. Jay that God doth talk with man, and he "liveth. ^^ Now therefore why 
 
 X Heb. add to should wc die ? for this great fire will consume us : if we thear the voice 
 
 kear. De. 18. 16. ^^ ^^^ ^^^^ ^^^ ^^^ ^^^ ^^^^^^ ^j^^^^ ^^^ ^^^jj ^j^^ oc p^j. ^J^^ Jg t^Cre 
 
 of all flesh, that hath heard the voice of the living God speaking out 
 of the midst of the fire, as we have, and lived ? ^' Go thou near, and 
 SjI ^- |o- 19- "«• hear all that the Lord our God shall say ; and 'speak thou unto us all 
 tliat the Lord our God shall speak unto thee, and we will hear it, and 
 do it.' 
 
 28" And the Lord heard the voice of your words, when ye spake unto 
 
 me ; and the Lord said unto me, 'I have heard the voice of the words 
 
 zDe.18.17. of this people, which they have spoken unto thee. "'They have well 
 
 "sV^'if ■ il' J'' sai*^ ^^^ t'^^t t''®y ^^^'^ spoken— '^'J O "that there were such a heart m 
 
 m. Mat. 23. 37. them, that they would fear me, and keep all my commandments always, 
 
 that it might be well with them, and with their children for ever ! ^o Go 
 
 say to them. Get you into your tents again, ^i But as for thee, stand 
 
 6 Gal. 3. 19. thou here by me, 'and I will speak unto thee all the commandments, 
 
 and the statutes, and the judgments, which thou shalt teach them, that 
 
 they may do them in the land which I give them to possess it.' ^2 Ye 
 
 shall observe to do therefore as the Lord your God hath commanded 
 
 cDe. 17.20. .los. you ; 'yc shall not turn aside to the right hand or to the left. ^^ Ye shall 
 
 d De' fo'' P.\. walk in ''all the ways which the Lord your God hath commanded you, 
 
 iig.'o ■je:"7.23. tliat ye may live, and that it may be well with you, and that ye may 
 
 Luke 1. tj. .' , • 1 1 1 1 • 1 I, II 
 
 prolong your days in the land which ye shall possess, 
 e De. 12. 1. 1 " Now thcsc are 'the commandments, the statutes, and the I^^ut. vi. 
 
 judgments, which the Lord your God commanded to teach 
 * ueh. pass over, you, that yo might do them in the land whither ye *go to possess it; 
 /E|-20- 20.^ P^. 2 that ^thou mightest fear the Lord thy God, to keep all his statutes, and 
 13-' ' "' "' his commandments, which I command thee, thou, and thy son, and thy 
 g pr. 3. 1, 2. son's son, all the days of thy life ; ^and that thy days may be prolonged. 
 A Ge.^15. 5. 3 ,, jj^^^. therefore, O Israel ! and observe to do it ; that it may be well 
 
 jis^42. 8. Ma,k with thcc, and that ye may increase mightily, ''as the Lord God of thy 
 
 „.„.. '■ '"''"' fathers hath promised thee, in Hhe land that floweth with milk^ and 
 
 iDe.'io. 12. Wat. houcy. '^ Hear, ^O Israel ! The Lord our God is one Lord ; ^ and Hhou 
 
 shalt love the Lord thy God 'with all thy heart, and with all thy soul, 
 
 22. 37. 
 J 2 Ki. 23.25. 
 
 VOL, I. :]() 
 
 *x 
 
282 MOSES' SPEECH CONTINUED ; [Period IIL 
 
 mDe. 1 
 37. 31. 
 19.51.7. 
 
 pf's^s" ^"*^ ^^^^^ ^"^ *'^y iiiigl't- ^ And "'these words, which I command thee 
 
 this day, shall be in thy heart; "and "thou shalt fteach them dilifjently 
 
 ''e^p!*6*^4; ^^' ^^' unto thy children, and shalt talk of them when thou sittest in thy 
 
 t Heb. whet, or, housc, and wheu thou walkest by the way, and when thou liest down, 
 
 /Er'ilg, 16. ^""^ vvhen thou risest up. ^And "thou shalt bind them for a sign upon 
 
 Pr/3_.3. &(i.'->i. thy hand, and they shall be as frontlets between thine eyes. ^ And 
 
 p Do. n. 20. Is. ''thou shalt write them upon the posts of thy house, and on thy gates. 
 
 57- s- ~^' '■ 10 " And it shall be, when the Lord thy God shall liave brought thee 
 
 5 See Ge. 12. 7. -^^^^ y^j^^ j^^^^ which he swarc unto thy fathers, to Abraham, to Isaac, 
 
 rJo9. 24. 13. Ps. and to Jacob, to give thee great and goodly cities, '^which thou build- 
 
 loo. 44. ^^jgj^ ^^^^ 11 ^^^^ houses full of all good things, which thou filledst not, 
 
 and wells digged, which thou diggedst not, vineyards and olive trees, 
 
 which thou plantedst not ; when thou shalt have eaten and be full ; 
 
 ^^ then beware lest thou forget the Lord, which brought thee forth out 
 
 ^o"tcr«a«lr"' of the land of Egypt, from the house of tbondage. ^^Thou shalt Tear 
 
 sDe. 10. 12,20. the LoRD thy God, and serve him, and 'shalt swear by his name. ^"^ Ye 
 
 tPs^'es n I. shall not "go after other gods, "of the gods of the people which are 
 
 45!'23."je."4."2. rouud about you, 1^ (for "the Lord thy God is a jealous God among 
 
 IdI' ?3^7' y®^ •) ^^^^^ *'^® anger of the Lord thy God be kindled against thee, and 
 
 joEx. 20. 5. destroy thee from oft' the face of the earth. 
 
 zDe. 11.17. ly Ye ^shall not tempt the Lord your God, ^as ye tempted him in 
 
 l^^\y'l\ Massah. ^'^ Ye shall "diligently keep the commandments of the Lord 
 Nu.'2o.3,4'. I'co. your God, and his testimonies, and his statutes, which he hath com- 
 aDe?'ii. 13,22. mauded thee. ^^ And thou 'shalt do that which is right and good in the 
 sight of the Lord ; that it may be well with thee, and that thou mayest 
 go in and possess the good land which the Lord sware unto thy fathers, 
 Nu. 33. 52, 53. i9|.q "^castout all thiuo enemies from before thee, as the Lord hath spoken. 
 ^°"And ''when thy son asketh thee *in time to come, saying. What 
 mean the testimonies, and the statutes, and the judgments, which the 
 Lord our God hath commanded you ? ^^ Then thou shalt say unto thy 
 son. We were Pharaoh's bondmen in Egypt ; and the Lord brought 
 us out of Egypt 'with a mighty hand. 2~ And -'^the Lord showed signs 
 and wonders, great and tsore, upon Egypt, upon Pharaoh, and upon 
 all his household, before our eyes ; ^^ and he brought us out from thence, 
 \neb. evil. that he might bring us in, to give us the land which he sware unto our 
 
 fathers. ~^ And the Lord commanded us to do all these statutes, to 
 ^3!;*.''7,^8; j!!: 32I' fear the Lord our God, "for our good always, that 'he might preserve 
 '•^'•'- us alive, as it is at this day. -^ And 'it shall be our righteousness, if we 
 
 'ps?4i.'2.Lu.io! observe to do all these commandments before the Lord our God, as 
 ■^'unn ,A he hath commanded us. 
 
 t Job 29. 14. 
 
 Section LXXX. 3Ioscs' Speech continued ; — Alliances with foreign Na- 
 
 SECT. LXXX. tions forbidden ; — His Exhortation. 
 
 Deut. vii. and viii. 
 
 All communion with the nations is forbidden, ^forfearofidolatnj, & for the holiness of the people. 
 D. y.. n,)i. 2 for the nature of God in his mercy and justice, M for the assuredness of rictory ichich God ivitl 
 
 lUuts, 1G07. g^^.g g^gi. iiiem, — C\\di\i. viii. An exhortation to obedience in regard of God's dealing with them. 
 
 Abei-sMttim. , ,, WuKN the "LoRD thy God shall bring thee into the land whither 
 0P9. 44.2,3. thou goest to possess it, and hath cast out many nations before thee, 
 
 JGe. 15. ' " - - . . . . ^ 
 
 c De. 4. 38. 
 d De. 23. 14. 
 
 Ps. 119. 4. 
 b E.\. 15. 26, 
 
 d Ev. 13. 14. 
 
 * Heb. to-morrow. 
 
 e Ex. 3. 19. 
 /Ex. vii.toxii. 
 Ps. 135. 9. 
 
 M. 2553. 
 B. C. 14.) I 
 
 19, &c. (the ''Hittites, and the Girgashites, and the Amorites, and the Canaan- 
 ^. .... ^^^^' '^"^ ^'^^ Perizzites, and the Hivites, and the Jebusites, seven na- 
 Le. 27.28, 29. tious 'greater and mightier than thou ;) -and when the Lord thy God 
 2o"'iMr'j^t shall 'deliver them before thee, thou shalt smite them, and 'utterly 
 c- 17. '^ 8j^24^& destroy them ; ^thou shalt make no covenant with them, nor show 
 40. &J1. li.'i-y mercy unto thein. ^ Neither ^shalt thou make marriages with them; 
 ^Do.'^.'m,^?. thy daughter thou shalt not give unto Iiis son, nor liis daughter shalt 
 g- Jos. 2.3. 1-2. thou take unto thy son. "* For they will turn away thy son from follow- 
 B^rag.^'s^" i»g me, that they may serve other gods ; so will the anger of the Lord 
 
*Heb.; 
 pillars 
 i See Ge. 17. 8, 
 
 k De. 10. 
 
 I Ex. 32. 13. Ps, 
 
 105. 8, 9, 10. 
 Luke 1. 55, 72. 
 
 Part VIII.] ALLIANCES WITH NATIONS FORBIDDEN. 2S3 
 
 be kindled against you, and destroy tliee suddenly. ^ But thus shall ye 
 A Ex. -23. 21. deal with them ; ye shall ''destroy their altars, and break down their 
 tatues,or, *iniages, and cut down their groves, and burn their graven images with 
 fire. ^ For 'thou art a holy people unto the Lord thy God ; the Lord 
 thy God hath chosen thee to be a special people unto himself, above 
 all people that are upon the face of the earth. ' The Lord did not set 
 his love upon you, nor choose you, because ye were more in number 
 j De. 10. 23. than any people, (for ye were ^ the fewest of all people ;) ^ but ^because 
 the Lord loved you, and because he would keep 'the oath which he 
 had sworn unto your fathers, "hath the Lord brought you out with a 
 
 '3"." ' "' mighty hand, and redeemed you out of the house of bondmen, from 
 
 m Ex. 13. 3, 14. tjjg hand of Pharaoh king of Egypt. '-^ Know therefore that the Lord 
 "1.^9. & 10. IS.*"' thy God, he is God, "the faithful God, "which keepeth covenant and 
 1 Thes!"5.^24. nicrcy with them that love him and keep his commandments to a 
 ~ Tinf -^^'il thousand generations, ^° and ^repayeth them that hate him to their face. 
 He. 11.11. iJo. to destroy them: 'he will not be slack to him that hateth him, he will 
 Ex. 20. 6. repay him to his face. ^^ Thou shalt therefore keep the commandments, 
 »is^59. 18. Na. and the statutes, and the judgments, which I command thee this day, 
 
 q De. 32. 35. tO do them. 
 
 r Le. 26. 3. 12 u WThereforc '^it shall come to pass, tif ye hearken to these judgments, 
 
 t e . ecaace. ^^^ keep, and do them, that the Lord thy God shall keep unto thee 
 
 the covenant and the mercy which he sware unto thy fathers ; ^^ and 
 
 sjohn 14.21. he will "love thee, and bless thee, and multiply thee ; 'he will also bless 
 
 tDe.28. 4. ^j^g jPj.^j^ q^ jj^y womb, and the fruit of thy land, thy corn, and thy 
 
 wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, 
 
 in the land which he sware unto thy fathers to give thee. ^^ Thou 
 
 u Ex. 23. 26, &:c. shalt be blessed above all people ; "there shall not be male or female 
 
 barren among you, or among your cattle. ^^ And the Lord will take 
 
 ''Ex. 9. 14. & 15. away from thee all sickness, and will put none of the "evil diseases of 
 
 Egypt, which thou knowest, upon thee ; but will lay them upon all 
 
 them that hate thee. 
 
 ^''" And thou shalt consume all the people which the Lord thy God 
 
 jcDe. 13. 6. ghall deliver thee, "thine eye shall have no pity upon them; neither 
 
 ^^Ex.23. 33. Ps. shalt thou serve their gods, for that will be ""a snare unto thee. ^'''If 
 
 thou shalt say in thy heart, These nations are more than I ; how can I 
 
 ''f!"'of".^^' ^dispossess them ? ^^Thou ""shalt not be afraid of them, but shalt well 
 
 "remember what the Lord thy God did unto Pharaoh, and unto all 
 
 Egypt ; ^^ the great temptations which thine eyes saw, and the signs, 
 
 and the wonders, and the mighty hand, and the stretched-out arm, 
 
 whereby the Lord thy God brought thee out : so shall the Lord thy 
 
 * Ex. 23. 28. Jos. Qod do unto all the people of whom thou art afraid. '^^ Moreover Hhe 
 
 Lord thy God will send the hornet among them, until they that are 
 
 left, and hide themselves from thee, be destroyed. ^^ Thou shalt not be 
 
 '^Nu.^11.20. Jos. affrighted at them; for the Lord thy God 'is among you, ''a mighty 
 
 dDe. 10. 17. Ne. God and terrible! "-And 'the Lord thy God will tput out those na- 
 
 e Ex 23 29 30 ^ions bcforc thee by little and little ; thou mayest not consume them at 
 
 t Heb. pluck off. once, lest the beasts of the field increase upon thee. --^ But the Lord 
 
 *facf\-efT '*^ ^^7 ^^^ ^^^^^ deliver them *unto thee, and shall destroy them with a 
 
 /Jos! 10. 24, 25, mighty destruction, until they be destroyed. ^'^And ^he shall deliver 
 
 ^Ex*^if 14^*^ their kings into thy hand, and thou shalt destroy their name ^from 
 
 ADe. 11.25. Jos. uudcr hcavcu ; ''there shall no man be able to stand before thee, until 
 
 .^•^- ^ thou have destroyed them. ^^The graven images of their gods 'shall ye 
 
 *i ch. 14. li. burn with fire ; thou -'shalt not desire the silver or gold that is on them, 
 
 ■'a Mac'. 12^40. "°'" ^^^^ ^^ ^"^*^ thee, lest thou be ^snared therein ; for it is 'an abomination 
 
 ftju. 8. 27. zep. to the LoRD thy God. ^"^ Neither shall thou bring an abomination into 
 
 thy house, lest thou be a cursed thing like it ; but thou shalt utterly 
 
 detest it, and thou shalt utterly abhor it, '"for it is a cursed thing. 
 
 iDe. 31. 6. 
 a Ps. 105. 5, 
 
 1.3 
 ZDe. 17. 1. 
 m Le. 27. 28. 
 
nDe. 
 38,2 
 
 4. 1. & 5. 
 13. & 6. 1-3. 
 
 De. 
 136. 
 10. 
 
 1. 3. Ps. 
 16. Am 2. 
 
 pEx. 
 
 16.4. 
 
 
 5 2 Ch. 32. 31. 
 2.25. 
 
 Jo. 
 
 rEx. 
 
 16. 2, 3 
 
 
 5 Ex. 
 35. 
 
 16. 12, 
 
 H, 
 
 t Ps. 
 Mat. 
 
 104. 29 
 ,4.4. 
 
 
 BDe. 
 9.2] 
 
 29. 5. 
 
 Ne. 
 
 V 2 Sa. 7. 14. 
 89. 32. Pr. 3 
 He. 12. 5, e 
 Rev. 3. 19. 
 
 Ps. 
 .12. 
 
 10 De. 
 
 5.33. 
 
 
 X See Ex. 3. 8 
 
 1. 
 
 284 MOSES' SPEECH CONTINUED, [Period III. 
 
 ^ " All the commandments which I command thee this day Deut. viii. 
 shall "ye observe to do, that ye may hve, and multiply, and 
 go in and possess the land which the Lord sware unto your fathers. 
 ^ And thou shalt remember all the way which the Lord thy God "led 
 thee these forty years in the wilderness, to humble thee, and ^to prove 
 thee, 'to know what was in thy heart, whether thou wouldest keep his 
 commandments, or no. "^And he humbled thee, and '^suffered thee to 
 hunger, and "fed thee with manna, which thou knewest not, neither 
 did thy fathers know ; that he might make thee know that man doth 
 'not live by bread only, but by every word that proceedeth out of the 
 mouth of the Lord doth man live. '^ Thy "raiment waxed not old upon 
 thee, neither did thy foot swell, these forty years. ^Thou "shalt also 
 consider in thy heart, that, as a man chasteneth his son, so the Lord 
 thy God chasteneth thee. ^ Therefore thou shalt keep the command- 
 ments of the Lord thy God, "to walk in his ways, and to fear him. 
 
 '' For the Lord thy God bringeth thee into a good land, ""a land of 
 brooks of water, of fountains and depths that spring out of valleys and 
 hills ; ^a land of wheat, and barley, and vines, and fig trees, and pome- 
 tHeb.<!/-oKcctree granatcs ; a land tof oil olive, and honey ; '-'a land wherein thou shalt 
 eat bread without scarceness, thou shalt not lack any thing in it ; a 
 yDe. 33. 25. jg^j^^j ^whosc stoucs are iron, and out of whose hills thou mayest dig 
 brass. ^° When thou hast eaten, and art full, then thou shalt bless the 
 Lord thy God for the good land which he hath given thee. ^^ Beware 
 that thou forget not the Lord thy God, in not keeping his command- 
 ments, and his judgments, and his statutes, which I command thee this 
 *D6^28^47.^_^Pr. Jay ! ^^ Lcst ^whcu thou hast eaten and art full, and hast built goodly 
 houses, and dwelt therein ; ^^ and when thy herds and thy flocks mul- 
 tiply, and thy silver and thy gold is multiplied, and all that thou hast 
 a 1 Cor. 4. 7. is multiplied : ^'^ then "thy heart be lifted up, and thou 'forget the Lord 
 *Ps.io6. 21. ^j^y Q^^ (which brought thee forth out of the land of Egypt, from the 
 c Is. 63. 12-14. house of bondage ; ^^ who 'led thee through that great and terrible 
 dNu. 21. 6. Ho. wilderness ''wherein were fiery serpents, and scorpions, and drought, 
 eNu^2o. 11. Ps. where there was no water ; Svho brought thee forth water out of the 
 78. is. fQck of flint ; ^^ who fed thee in the wilderness with -^manna, which thy 
 
 /Ex. 16. 1 . fathers knew not, that he might humble thee, and that he might prove 
 ^je.^24.5,6. He. thcc, ^to do tlicc good at thy latter end;) ^'and ''thou say in thy 
 A 1 Cor. 4. 7. heart. My power and the might of my hand hath gotten me this 
 tPr. 10. 22. Ho. wealth. ^'^But thou shalt remember the Lord thy God; 'for it is he 
 ^'^' that giveth thee power to get wealth, that he may establish his cove- 
 
 nant which he sware unto thy fathers, as it is this day. 
 
 1^ " And it shall be, if thou do at all forget the Lord thy God, and 
 
 jDe.4.26. walk after other gods, and serve them, and worship them, •'I testify 
 
 against you this day that ye shall surely perish ! ~° As the nations 
 
 fc Da. 9. 11,12. which the Lord destroyeth before your face, *so shall ye perish; be- 
 
 cause ye would not be obedient unto the voice of the Lord your God. 
 
 SECT^xxxi. gj,^,^ LXXXL 3Ioscs' Speech contimml ;— Repetition of the Israelites' 
 
 A. M. 2553. Rebellions ; — His Exhortation to Obedience. 
 
 B. C. 1451. Deut. ix. and x. 1-5, 10, to the end, and xi. 
 
 Hales, 1607. ^^^^^^ dissuadcth them from the opinion of their own rigliteoiisness, by rehearsing their several re- 
 Abel-shittim. hellions. — Cliap. x. God's mercy in restoring the two tables, 10 in hearkening unto Moses' suit 
 
 for the people. VI An e.rhortation to obedience (Chap. xi. Z) hy their own experience of God's 
 
 great vorks, 8 bu promise of God's great ble.<!.^ngs, ]G and by threalenings. ISA careful 
 study is required in God's words. 26 The blessing and curse is set before them. 
 
 aDe. 11.31. Jos. 1 <« Hear. O Isracl ! Tliou art to "pass over .Tordan this day, to go in 
 /ne.^ss. to possess nations ''greater and mightier tiian thy.self, cities great and 
 t Nu. 13. 22, 28, fenced up to heaven, ^ a people great and tall, 'the children of the 
 ^'^^" Anakims, whom thou knowcst, and of whom thou hast heard say, 
 
 ' Who can stand before the children of Anak ! ' 
 
Part 
 
 VIII.] 
 
 dJos. 3. 
 
 11. 
 
 
 e De. 4. 
 1-2. 29. 
 
 24. 
 
 He. 
 
 /De. 7. 
 
 23. 
 
 
 fi' Ex. 22 
 
 (. 31. 
 
 
 h De. 8. 17. 
 11. 6, 20. 1 
 4. 4, 7. 
 
 Ro. 
 Co. 
 
 i Ge. 15. 
 
 16. 
 
 
 gEx. 31. 18. 
 
 REHEARSING THE ISRAELITES' REBELLIONS. 285 
 
 ^ " Understand therefore this day, that the Lord thy God is he ''which 
 goeth over before thee ; as a ^consuming fire ■'^he shall destroy them, 
 and he shall bring them down before thy face : ^so shalt thou drive 
 them out, and destroy them quickly, as the Lord hath said unto thee. 
 ■* Speak ''not thou in thy heart, after that the Lord thy God hath 
 cast them out from before thee, saying. For my righteousness the Lord 
 hath brought me in to possess this land ; but 'for the wickedness of 
 these nations the Lord doth drive them out from before thee. ^Not 
 
 j Tit. 3.5. .^foi- thy righteousness, or for the uprightness of thy heart, dost thou 
 
 go to possess their land ; but for the wickedness of these nations the 
 Lord thy God doth drive them out from before thee, and that he may 
 
 & See Ge. 12.7. perform '^the word which the Lord sware unto thy fathers, Abraham, 
 Isaac, and Jacob. "^ Understand therefore, that the Lord thy God giveth 
 thee not this good land to possess it for thy righteousness ; for thou 
 
 zEx. 32. 9. g^j-t 1^ stifTneckcd people. 
 
 "^ " Remember, and forget not, how thou provokedst the Lord thy 
 
 "i6^ 2 &■ n" f ^^^ ^^ wrath in the wilderness ; "'from the day that thou didst depart 
 Nu. 11.4. & 20. out of the land of Egypt, until ye came unto this place, ye have been 
 
 nEx. 32. 4. Pa. rcbellious agaiust the Lord. ® Also "in Horeb ye provoked the Lord 
 106. 19. tQ wrath, so that the Lord was angry with you to have destroyed you. 
 
 Ex. 24. 12, 15. 9 " Whcu "T was gonc up into the mount to receive the tables of stone, 
 even the tables of the covenant which the Lord made with you, then 
 
 i'gEx-24-i8.&34. ''I abode in the mount forty days and forty nights, I neither did eat 
 bread nor drink water. ^^ And 'the Lord deUvered unto me two tables 
 of stone written with the finger of God ; and on them was written 
 according to all the words, which the Lord spake with you in the 
 mount out of the midst of the fire '^in the day of the assembly. ^^ And 
 it came to pass at the end of forty days and forty nights, that the 
 Lord gave me the two tables of stone, even the tables of the cove- 
 nant. ^^ And the Lord said unto me, ' Arise, "get thee down quickly 
 from hence ; for thy people which thou hast brought forth out of Egypt 
 have corrupted themselves ; they are 'quickly turned aside out of the 
 way which I commanded them ; they have made them a molten 
 
 uEx. 32. 9, 10. image.' ^^ Furthermore "the Lord spake unto me, saying, ' I have seen 
 
 i;2Ki. 17. 14. this pcoplc, and, behold, "it is a stiffnecked people! ^'^Let me alone, 
 
 wDe. 29. 20. Ps. that I may destroy them, and '"blot out their name from under heaven; 
 
 zNu. 14. 12. "^and I will make of thee a nation mightier and greater than they.' 
 
 y Ex. 32. 15. ^^ So ^I tumcd and came down from the mount, and ""the mount burned 
 
 z Ex. 19. 18. with fire ; and the two tables of the covenant were in my two hands. 
 
 aEx. 32. 19. 1^ ^,^^j "J lookcd, and, behold, ye had sinned against the Lord your 
 God, and had made you a molten calf ; ye had turned aside quickly 
 out of the way which the Lord had commanded you. ^^ And I took 
 the two tables, and cast them out of my two hands, and brake them 
 before your eyes. ^^ And I fell down before the Lord, as at the first, 
 forty days and forty nights ; I did neither eat bread, nor drink water, 
 because of all your sins which ye sinned, in doing wickedly in the sight 
 
 6Ex. 32. 10, 11. of the Lord to provoke him to anger. ^^ For '^I was afraid of the 
 anger and hot displeasure, wherewith the Lord was wroth against you 
 
 '33''i7^Ps^1['o6*' ^^ destroy you. 'But the Lord hearkened unto me at that time also. 
 23. 20 ^j^^ the Lord was very angry with Aaron to have destroyed him ; 
 
 dEx^32. 20. Is. and I prayed for Aaron also the same time. ^^ And ''I took your sin, 
 the calf which ye had made, and burnt it with fire, and stamped it, 
 and ground it very small, even until it was as small as dust ; and I 
 cast the dust thereof into the brook that descended out of the mount. 
 
 /Ex. 17.7.' ' ^"^ " And at 'Taberah, and at-^Massah, and at ^Kibroth-hattaavah, ye 
 
 ^Nu. 11.4, 34. provoked the Lord to wrath. ^^ Likewise ''when the Lord sent you 
 
 ']4"i. ■ ■ from Kadesh-barnea, saying, ' Go up and possess the land which I have 
 
 t De. 31. 29, 
 2. 17. 
 
pEx. 
 
 ,25. 
 
 16, 21. 
 
 2 Ex. 
 
 25. 
 
 5,10. 
 
 &37.1. 
 
 
 rEx. 
 
 34. 
 
 4. 
 
 sEx. 
 
 34. 
 
 28. 
 
 *Hel 
 
 i>. words. 
 
 Ex. 
 
 20. 
 
 1. 
 
 fEx. 
 
 19. 
 
 17. 
 
 286 MOSES' SPEECH CONTINUED, [Period III. 
 
 given you ; then ye rebelled against the commandment of the Lord 
 t Pa. 106. 24, 25. your God, and 'ye believed him not, nor hearkened to his voice. -"^ Ye 
 have been rebellious against the Lord from the day that I knew you. 
 25 '' Thus I fell down before the Lord forty days and forty nights, as 
 I fell down at the first ; because the Lord had said he would destroy 
 j Ex. 32. 11, &c. you. ~° I Sprayed therefore unto the Lord, and said, 'O Lord God! 
 destroy not thy people and thine inheritance, which thou hast re- 
 deemed through thy greatness, which thou hast brought forth out of 
 Egypt with a mighty hand. ~^ Remember thy servants, Abraham, Isaac, 
 and Jacob ; look not unto the stubbornness of this people, nor to their 
 /iGe.41.57. isa. wickcdncss, uor to their sin ; -'^lest *the land whence thou broughtest 
 J Ex. 32. 12. us out say, 'Because the Lord was not able to bring them into the 
 land which he promised them, and because he hated them, he hath 
 n.iKi.8.51. Ne. brought them out to slay them in the wilderness. ~'^ Yet "'they are thy 
 1. 10. P3.90.7. pg^pjg ^^^^ ^^Ym^ inheritance, which thou broughtest out by thy mighty 
 
 power and by thy stretched-out arm.' 
 n Ex. :!4. 1,2. 1 '' At that time the Lord said unto me, ' Hew "thee two Deut. x. 1-5, 
 
 tables of stone like unto the first, and come up unto me 1^' '« "'« ""^• 
 
 Ex. 25. 10. into the mount, and "make thee an ark of wood. ^ And I will write 
 
 on the tables the words that were in the first tables which thou brakest, 
 and ''thou shalt put them in the ark.' ^ And I made an ark of 'shittim 
 wood, and 'hewed two tables of stone like unto the first, and went up 
 into the mount, having the two tables in my hand. '^ And 'he wrote 
 on the tables, according to the first writing, the ten *commandments, 
 which the Lord spake unto you in the mount out of the midst of the 
 fire 'in the day of the assembly ; and the Lord gave them unto me. 
 ^ And I turned myself and came down from the mount, and put the 
 u 1 Ki. 8. 9. tables in the ark which I had made ; "and there they be, as the Lord 
 
 commanded me. 
 
 bEx.34. 28. 10 ^jj(j ^i stayed in the mount, according to the tfirst time, forty days 
 
 I Ex'f^sTri'^r ^"^ ^o^^y nights ; and "the Lord hearkened unto me at that time also, 
 
 34."' ' ' ' and the Lord would not destroy thee. ^' And the Lord said unto me, 
 
 ^nn^"'' ^'' '"•'''"'" ' Arise, ttake thy journey before the people, that they may go in and 
 
 possess the land, which I sware unto their fathers to give unto them.' 
 
 zMic. 6. 8. 12" And now, Israel, ""what doth the Lord thy God require of thee, 
 
 ^Mat 22%7''' ^^^ *^ ^^^^ ^'^^ Lord thy God, to walk in all his ways, and "to love 
 
 him, and to serve the Lord thy God with all thy heart, and with all 
 
 thy soul, ^^ to keep the commandments of the Lord, and his statutes, 
 
 zScoGe. 1. 1. which I command thee this day for thy good ? ^"^ Behold, ^the heaven 
 
 a See Ge. 14. 19. and thc hcavcu of heavens is the Lord's thy God, "the earth also, 
 
 ^'■~^'^' with all that therein is ! ^^Only the Lord had a delight in thy fathers 
 
 fcSeeLe 26 41 ^° ^^^^ them, and he chose their seed after them, even you above all 
 
 je!4. 4.Ro'.2.' peoplc, as it is this day. ^"^ Circumcise therefore 'the foreskin of your 
 
 28, 29. Col. 2. ^^^^^^ ^^^ i^g j-j^ j^^Qj.^ stiffnecked. ^^ For the Lord your God is 'God 
 
 '.K,"^i!v"i';. of gof^i^' and 'Lord of lords, a great God, a mighty, and a terrible, 
 
 ]3o!2rua.'2. which 'regardeth not persons, nor taketh reward. ^^He -^doth execute 
 
 dRo. 17. 14.& the judgment of the fatherless and widow, and loveth the stranger, in 
 
 19. 16. giving hun food and raiment. ^^ Love ° ye therefore the stranger ; for 
 
 ^pr/8^5.^^ '^' ye were strangers in the land of Egypt. ^^Thou "shalt fear the Lord 
 
 146. 9. ^ ^ thy God ; him shalt thou serve, and to him shalt thou cleave, and 
 
 f Mal'4!'K?.' "'■ 'swear by his name. ~' He ^is thy praise, and he is thy God, 'that hath 
 
 iPs. 63. 11. done for thee these great and terrible things, which thine eyes have 
 
 jEx.j5.2.Je. gggj^^ 22 'pjiy fj^thers went down into Egy])t 'with threescore and ten 
 
 k 1 sa. 12 24. persons ; and now the Lord thy God hath made thee '"as the stars of 
 
 2 Sa. 7. 2.3. Pa. [^ ' , • , 
 
 106.21,22. heaven for multitude. 
 
 1 Ge. 46. 27. i u Therefore thou shalt love the Lord thy God, and "keep Dedt. xi. 
 
 m See Ge. 12. 2. , . , ... , , • • i ^ i i ■ 
 
 nZe.3. 7. ^^^ chargc, and his statutes, and his judgments, and his com- 
 
Part VIIL] AN EXHORTATION TO OBEDIENCE. S8t 
 
 mandments, always. ~ And know ye this day ; for I speak not with your 
 children which have not known, and which have not seen the chastise- 
 ment of the Lord your God, his greatness, his mighty hand, and his 
 oPs. 78. 12. & stretched-out arm, "^and "his miracles, and his acts, which he did in 
 the midst of Egypt, unto Pharaoh the king of Egypt, and unto all 
 his land, ^ (and what he did unto the army of Egypt, unto their horses, 
 ^&^5^9'To''^P8 ^"^ ^^ their chariots; ''how he made the water of the Red Sea to 
 106. ii.' ' overflow them as they pursued after you, and how the Lord hath de- 
 stroyed them unto this day ; ''and what he did unto you in the wilder- 
 'aT.^i^Ps.^'iok*' "^^^' ""^'^ y^ came into this place ; '^and 'what he did unto Dathan 
 17. and Abiram, the sons of Eliab, the son of Reuben : how the earth 
 
 opened her mouth and swallowed them up, and their households, and 
 *s?ance'T£irfoi- ^^^^^^ tcuts, and all the *substance that twas in their possession, in the 
 lowed them. midst of all Israel ;) ^ but your eyes have seen all the great acts of the 
 ^^etfel^ "' Lord which he did. ^ Therefore shall ye keep all the commandments 
 7- Jos. 1. 6,7. which I command you this day, that ye may '^be strong, and go in and 
 s Pr. 10. 27. possess the land, whither ye go to possess it ; ^ and 'that ye may prolong 
 t See Ge. 12.7. your days in the land, 'which the Lord sware unto your fathers to give 
 u Ex. 3. 8. unto them and to their seed, "a land that floweth with milk and honey. 
 
 ^° " For the land, whither thou goest in to possess it, is not as the land 
 rZe. 14. 18. ^f Egypt, from whence ye came out, "where thou sowedst thy seed, 
 and wateredst it with thy foot, as a garden of herbs : ^^ but the land, 
 whither ye go to possess it, is a land of hills and valleys, and drinketh 
 I Heb. seeketh. water of the rain of heaven. ^^ A land which the Lord thy God tcareth 
 wiKi.9.3. fQj. . '"^j^g gygg q( j.|-,g LoRjj thy God are always upon it, from the be- 
 ginning of the year even unto the end of the year. 
 xve. 6. 17. 13 u ^j^j j^ gj^g^]} ^^^g ^^ p^^g^ jf ^g gj-j^jj hearken ^diligently unto my 
 
 commandments which I command you this day, to love the Lord your 
 yhe. 26. 4. Qq^j^ ^j^^j jq gg^^g ^j^^^ ^jjj-j ^j] y^^j^ hgj^(.t ^^,-,^1 y^[^]^ ^11 your soul, ^^ that 
 z Joel 2. 23. Ja. ^/j ^j]j gj^g y^^ ^^g j.jjjj-^ ^f y^y^ j^nd in his due season, ""the first rain 
 
 and the latter rain, that thou mayest gather in thy corn, and thy wine, 
 *io4''i4^'"' ^'' and thine oil. ^^ And I will *send grass in thy fields for thy cattle, that 
 a De. 6. 11. Joel thou uiaycst "eat and be full. ^"^ Take heed to yourselves, Hhat your 
 6^1)^29 18 Job ^^^art be not deceived, and ye turn aside, and serve other gods, and 
 3i.%7.' ■ worship them; ^^ and then the Lord's wrath be kindled against you, 
 '2Ch.'6.'26^'&7. and he 'shut up the heaven, that there be no rain, and that the land 
 13- yield not her fruit ; and lest ''ye perish quickly from oft' the good land 
 
 dJos. 23. 13, 15, 1 • 1 ^1 T • ^1 
 
 16. which the Lord giveth you. 
 
 eDe. 6. G. &32. 18 u Therefore 'shall ye lay up these my words in your heart and in 
 /De. 6. 8. your soul, and ^ind them for a sign upon your hand, that they may be 
 
 ^seeGe. 18. 19. as froutlcts between your eyes. ^'^ And °ye shall teach them your chil- 
 dren, speaking of them when thou sittest in thy house, and when thou 
 walkest by the way, when thou liest down, and when thou risest up. 
 2° And thou shalt write them upon the door posts of thy house, and 
 ftPr. 3. 2. & 4. upon thy gates. -^ That ''your days may be multiplied, and the days of 
 your children, in the land which the Lord sware unto your fatiiers to 
 i P9. 72. 5. & 89. give them, 'as the days of heaven upon the earth. 
 
 22 u Yo^ if ye shall diligently keep all these commandments which I 
 
 command you, to do them, to love the Lord your God, to walk in all 
 
 his ways, and to cleave unto him ; ^^ then will the Lord drive out all 
 
 these nations from before you, and ye shall possess greater nations and 
 
 y Jos. 1. 3. & 14. mightier than yourselves. ^^ Every ^place whereon the soles of your feet 
 
 t Ge. 15. 18. Ex. shall ti'cad shall be yours; ^'from the wilderness and Lebanon, from 
 
 the river, the river Euphrates, even unto the uttermost sea shall your 
 
 coast be. -^ There shall no man be able to stand before you ; for the 
 
 zsee Ge. 35. 5. LoRD your God shall 'lay the fear of you and the dread of you upon all 
 
 toEx. 23. 27. thg land that ye shall tread upon, '"as he hath said unto you. 
 
 23. 31. Nu. 34. 
 
 &c. 
 
288 
 
 MOSES' SPEECH CONTINUED, 
 
 [Period III. 
 
 q De. 27. 12, 13. 
 Jos. 8. 33. 
 
 rGe. 12. 6. Ju. 
 7. 1. 
 «Jos. 1. 11. 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1608. 
 Abel-shittim. 
 
 B^De. 30. 1, 15, 2^ '• Behold, ''I set before you this day a blessing and a curse; -'''a 
 
 oDe. 28. 2. "blessiiig, if ye obey the commanduieats of the Lord your God, which 
 
 pDe. 28. 15. I command you this day ; -'^and ^a curse, if ye will not obey the com- 
 mandments of the Lord your God, but turn aside out of the way which 
 I command you this day, to go after otiier gods, which ye have not 
 known. — -•' x\nd it shall come to pass, when the Lord thy God hath 
 brought thee in unto the land whither thou goest to possess it, that thou 
 shalt put 'the blessing upon Mount Gerizim, and the curse upon Mount 
 Ebal. ^" Are they not on the other side Jordan, by the way where the 
 sun goeth down, in the land of the Canaanites, which dwell in the 
 champaign over against Gilgal, '^beside the plains of Moreh ? ^' For 'ye 
 shall pass over Jordan to go in to possess the land which the Lord your 
 God giveth you, and ye shall possess it, and dwell therein. ^~ And ye 
 
 shall observe to do all the statutes and judgments which I set before 
 
 you this day. 
 
 SECT. Lxxxil. Section LXXXII. — Moses'' Speech continued; — Repetition of Lmos relating 
 to Idolatry, Ceremonies, the Levites, what Animals may he eaten, Tithes, 
 the Poor, Servants, the Firstling of Cattle, Feasts, and Judges. 
 Deut. xii. to xvi., and xvli. 1. 
 
 Monuments ofidolatrij to be destroyed. 5 The place of God's service is to be kept. 15, 23 Blood is 
 forbidden. \1, "10, ''2ij Holy things must be eaten in the holy place. 19 The Levite is not to be 
 forsaken. 29 Idolatry is 7iot to be inquired after. — Chap. xiii. Enticers to idolatry, 6 how near 
 soever unto thee,' 9 are to be stoned to death. 12 Idolatrous cities are not to be spared. — Chap, 
 xiv. 1 God's children are not to disfgure themselves in mourning. 3 IVliat may, and what may 
 not be eaten, 4 of beasts, 9 offshes, 11 of fowls. 21 That which dieth of itself may not he eaten. 
 22 Tithes of divine service. 23 Tithes and firstlings of rejoicing before the Lord. 28 The third 
 year's tithe of alms and charity. — Chap. xv. The seventh year a year of release for the poor. 7 It 
 must be no let of lending or giving. 12 A Hebrew servant, 16 except he will not depart, must in 
 the seventh year go forth free and well furnished. 19 All firstling males of the cattle are to be 
 sanctified unto the Lord. — Chap. xvi. The feast of the Passover, 9 of Weeks, 13 of Tabernacles. 
 16 Every male nmst offer, as he is able, at these three feasts. 18 Of judges and justice. 21 Groves 
 and images are forbidden. — Chap. xvii. Things sacrificed must be sound. 
 
 ^ " These are the statutes and judgments, which ye shall observe to 
 do in the land, which the Lord God of thy fathers giveth thee to pos- 
 sess it, "all the days that ye live upon the earth. 
 
 2 a Ye ''shall utterly destroy all the places, wherein the nations which 
 ye shall ^possess served their gods, upon the high mountains, and upon 
 the hills, and under every green tree ; ^and ye shall toverthrow their 
 altars, and break their pillars, and burn their groves with fire ; and ye 
 shall hew down the graven images of their gods, and destroy the names 
 of them out of that place. 
 
 "* " Ye shall not do so unto the Lord your God. ^ But unto the place 
 which the Lord your God shall 'choose out of all your tribes to put his 
 name there, even unto his habitation shall ye seek, and thither thou 
 shalt come ; ^ and ''thither ye shall bring your burnt otVerings, and your 
 sacrifices, and your tithes, and heave offerings of your hand, and your 
 vows, and your freewill offerings, and the firstlings of your herds and 
 of your flocks. ''' And there ye shall cat before the Lord your God, and 
 "ye shall rejoice in all that ye put your hand unto, ye and your house- 
 holds, wherein the Lord thy God hath blessed thee. 
 
 ^ '•' Ye shall not do after all the things that we do here this day, •''every 
 man whatsoever is right in his own eyes. '■' For ye are not as yet come 
 to the rest and to the inheritance, which the Lord your God giveth 
 you. ^^ But when ye go over Jordan, and dwell in the land which the 
 Lord your God giveth you to inherit, and when he giveth you rest 
 from all your enemies round about, so that ye dwell in safety ; i' then 
 there shall be ^a place which the I^ord your God shall choose to cause 
 his name to dwell there : thither shall ye bring all that I command 
 you ; your burnt ofl'crings, and your sacrifices, your tithes, and the 
 heave offering of your hand, and all tyour choice vows which ye vow 
 unto the Lord. ^- And ye shall rejoice before the Lord your God, ye, 
 
 alKi. 8,40. 
 6 Ex. 34. 13. 
 
 * Or, inherit. 
 
 2Ki. Iti. 4. & 
 
 17. 10, 11. Je. 
 
 3.6. 
 t Hcb. break 
 
 down. Nu. 33. 
 
 52. Ju. 2. 2. 
 
 c Jos. 9.27. 1 Ki. 
 
 8. 29. 2 Ch. 7. 
 
 12. Pa. 78. 68. 
 d Le. 17. 3, 4. 
 
 /Ju. 17. 6. «L 21. 
 25. 
 
 ffJos. 18. 1. IKi. 
 8. 29. Ps. 78. 68. 
 
 X Heb the choi 
 of your vows. 
 
Part VIIL] REHEARSING THE LAWS RELATING TO IDOLATRY, &c. 289 
 
 and your sons, and your daughters, and your menservants, and your 
 maidservants, and the Levite that is within your gates ; forasmuch as 
 he hath no part nor inheritance with you. 
 
 ALe. 17.4. 13 c T^i^g ^j^gg^ ^o thysclf that thou offer not thy burnt offerings in 
 
 every place that thou seest ; ^^ but in the place which the Lord shall 
 choose in one of thy tribes, there thou shalt offer thy burnt offerings, and 
 there thou shalt do all that I command thee. — ^^ Notwithstanding thou 
 mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth 
 after, according to the blessing of the Lord thy God which he hath 
 given thee ; the unclean and the clean may eat thereof, as of the roe- 
 
 iSeeGe.9.4. buck, and as of the hart. i^Only 'ye shall not eat the blood ; ye shall 
 pour it upon the earth as water. 
 
 ^■^ " Thou mayest not eat within thy gates the tithe of thy corn, or of 
 thy wine, or of thine oil, or the firstlings of thy herds, or of thy flock, 
 nor any of thy vows which thou vowest, nor thy freewill ofierings, or 
 heave offering of thy hand : ^^ but thou must eat them before the Lord 
 thy God in the place which the Lord thy God shall choose, thou, and 
 thy son, and thy daughter, and thy manservant, and thy maidservant, 
 and the Levite that is within thy gates : and thou shalt rejoice before 
 the Lord thy God in all that thou puttest thy hands unto. ^^ Take 
 
 * Heb. all thy heed to thysclf that thou forsake not the Levite *as long as thou livest 
 upon the earth. 
 
 iGe.15. 18. 20 u ^hgn the Lord thy God shall enlarge thy border, ■'as he hath 
 
 promised thee, and thou shalt say, I will eat flesh, because thy soul 
 longeth to eat flesh ; thou mayest eat flesh, whatsoever thy soul lusteth 
 after. -^ If the place which the Lord thy God hath chosen to put his 
 name there be too far from thee, then thou shalt kill of thy herd and 
 of thy flock, which the Lord hath given thee, as I have commanded 
 thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 
 ^^ Even as the roebuck and the hart is eaten, so thou shalt eat them ; 
 the unclean and the clean shall eat of them alike. ^^ Only be tsure 
 that thou eat not the blood ; *for the blood is the life, and thou mayest 
 not eat the life with the flesh. -^ Thou shalt not eat it ; thou shalt pour 
 it upon the earth as water. -^ Thou shalt not eat it ; 'that it may go 
 well with thee, and with thy children after thee, "when thou shalt do 
 B. & that which is right in the sight of the Lord. — ^^ Only thy "holy things 
 which thou hast, and "thy vows, thou shalt take, and go unto the place 
 which the Lord shall choose ; -'' and ^thou shalt offer thy burnt offer- 
 ings, the flesh and the blood, upon the altar of the Lord thy God ; and 
 the blood of thy sacrifices shall be poured out upon the altar of the 
 Lord thy God, and thou shalt eat the flesh. — ^s observe and hear all 
 these words which I command thee, that it may go well with thee, and 
 with thy children after thee for ever, when thou doest that which is 
 5 Ex. 23. 23. Jos. good and right in the sight of the Lord thy God. 
 
 t^et inheritest, "^ " ^}^^^ '^^^® ^^^^ *'^y ^^^ ^^^^^1 ^ut off the natious from before 
 or, possessest ' thcc, whithcr thou goest to possess them, and thou tsucceedest them, 
 *h'1 after ti,an ^nd dwellcst in their land ; ^^ take heed to thyself that thou be not 
 rLe.i8.3,26,'3o! siiarcd *by following them, after that they be destroyed from before 
 t H^eb ^Ibomhm- ^^^^ ' ^^^ ^'^^^ ^^^^^^ iuquirc not after their gods, saying. How did 
 turn of 111".'""" these nations serve their gods? even so will I do likewise. ^^ Thou 
 *2o'2.^je^32.*35. "^^^^^^ "*^t ^^ ^"^ "i^to the LoRD thy God ; for every tabomination to 
 Ez. 23.37. the Lord, which he hateth, have they done unto their gods ; for 'even 
 ^tue.' ■22.^8.^'^' their sons and their daughters they have burnt in the fire to their 
 gods. 3~ What thing soever I command you, observe to do it : 'thou 
 
 t Heb. strong. 
 
 k Ge. 9. 4. 
 
 I Is. 3. 10. 
 
 m Ex. 15. 26. 
 1 Ki. 11. 38. 
 
 n Nu. 5. 9, 10. & 
 18. ]9. 
 
 1 Sa. 1. 21, 23, 
 24. 
 
 p Le. 1. 5, 9, 13. 
 
 u Ze. 10. 2. 
 
 V Mat. 24. 24 
 
 2 Thes^.^2.^9: ^^^^^t not add thereto, nor diminish from it 
 tt See De. 18. 22. ^ " If thcrc arisc among you a prophet, or a "dreamer of Deut. xiii. 
 22.' ■ ■ ^'' ■ dreams, "and giveth thee a sign or a wonder, ^ and '"the sign 
 
 VOL. I. ' 37 y 
 
290 MOSES' SPEECH CONTINUED, [Period IIL 
 
 or the wonder come to pass, whereof he spake unto thee, saying, Let us 
 
 go after other gods, which thou hast not known, and let us serve 
 
 them ; ^ tliou shalt not hearken unto the words of that prophet, or 
 
 ^^co.'^ih'ia'^' *^^^ dreamer of dreams ; for the Lord your God ^proveth you, to 
 
 2 Thes. 2. 11. know whether yc love the Lord your God with all your heart and 
 
 2/2 Ki'.^aa'.^ '^vit'i al'' your s*^"!- ^ Ye shall ^valk after the Lord your God, and fear 
 
 2 Lh. 34.31. him, and keep his commandments, and obey his voice, and ye shall 
 
 ^4^■l5^■zT■l3^3 s^*"^'^ him, and cleave unto him. ^ And "'that prophet, or that dreamer 
 
 X lieh. spoken re- of dfcams, shall be put to death ; because he hath tspoken to turn you 
 
 Ite"""''^ away from the Lord your God, which brought you out of the land of 
 
 Egypt, and redeemed you out of the house of bondage, to thrust thee 
 
 out of the way which the Lord thy God commanded thee to walk in. 
 
 a 1 Co. 5. 13. «gQ shalt thou put the evil away from the midst of thee. 
 
 ^" If thy brother, the son of thy mother, or thy son, or thy daugh- 
 
 '^Prts.^. Mic." t^r, or Hhe wife of thy bosom, or thy friend, 'which is as thine own 
 
 '•5- soul, entice thee secretly, saying. Let us go and serve other gods^ 
 
 '^^Ij^^-^'^-^ which thou hast not known, thou, nor thy fathers, ''(namely, of the 
 
 gods of the people which are round about you, nigh unto thee, or far 
 
 off from thee, from the one end of the earth even unto the other end 
 
 dPr 1 10. of the earth;) "^thou shalt '^not consent unto him, nor hearken unto 
 
 him ; neither shall thine eye pity him, neither shalt thou spare, neither 
 
 « Ac. 7. 58. gi^jj^it tj^Qu conceal him. ^ But thou shalt surely kill him; 'thy hand 
 
 shall be first upon him to put him to death, and afterwards the hand 
 
 of all the people. ^^ And thou shalt stone him with stones, that he die ; 
 
 because he hath sought to thrust thee away from the Lord thy God, 
 
 * Heb. bondmen, vvhich brought thcc out of the land of Egypt, from the house of *bon- 
 
 dage. ^^ And all Israel shall hear, and fear, and shall do no more any 
 
 such wickedness as this is among you. 
 
 ^ju'bo^ "!*""■ ^^" If -^thou shalt hear say in one of thy cities, which the Lord thy 
 
 ] Or, naughty God hath givcu thcc to dwell there, saying, ^^ Certain men, tthe chil- 
 
 22."i st! 2."i2.^" dren of Belial, ^are gone out from among you, and have ''withdrawn 
 
 i^^il'io' 13. the inhabitants of their city, saying. Let us go and serve other gods, 
 
 2Co'.6.i5.' which ye have not known ; ^-^then shalt thou inquire, and make search, 
 
 ^ uo.2. i9.Jude ^^^^ ^gj^ diligently. And, behold, if it be truth, and the thing certain, 
 
 A 2 Ki. 17.21. that such abomination is wrought among you; ^^thou shalt surely 
 
 » E'^-J^-jSO- Le. smite the inhabitants of that city with the edge of the sword, ^destroy- 
 
 i7;2i,'<s,t." ■ ing it utterly, and all that is therein, and the cattle thereof, with the 
 
 edge of the sword. ^^ And thou shalt gather all the spoil of it into the 
 
 j Jos. 6. 24. midst of the street thereof, and shalt ^burn with fire the city, and all 
 
 *n°'i ^L% '•'■ th^ ^P*^^^ thereof every whit, for the Lord thy God : and it shall be '^a 
 
 je.49.2. "■ heap for ever ; it shall not be built again. ^^ And 'there shall cleave 
 
 \^Or,%eLcd. nought of the tcursed thing to thy hand : that the Lord may "turn 
 
 toJos. u. 2G. from the fierceness of his anger, and show thee mercy, and have com- 
 
 ns«eGe. 12. 2. passiou upou thcc, and multiply thee, "as he hath sworn unto thy 
 
 fathers ; ^^ when thou shalt hearken to the voice of the Lord thy God, 
 
 to keep all his commandments which I command thee this day, to do 
 
 that which is right in the eyes of tlie Lord thy God. 
 
 '^^^i^-tk ' " Ye are "the children of tiie Lord your God : "ye shall Deut. xiv. 
 
 p Le. 19. 28. Je. not cut yoursclves, nor make any baldness between your eyes 
 
 16. 6. 1 Thcs. 4. ^^^ ^j^^ ^^^^^ 2po,. 5^1,^^^ art a'holy people unto the Lord thy God, 
 
 9 See Ge. 17.8. ^^^j ^\^^ LoRD hath clioscn tlicc to bc a peculiar people unto him.self, 
 
 above all the nations that are upon the earth. 
 ''lo'is' 14.' ^''' ^ "Thou ''shalt not cat any abominable thing. ^ These 'are the beasts 
 s Le. 11. 2, &c. which ye shall eat : the ox, the sheep, and the goat, •' the hart, and the 
 *ot, bison, iieb. roebuck, and the fallow deer, and the wild goat, and the *pygarg, and 
 ***""■ the wild o.\, and the chamois. "^ And every beast that parteth the hoof, 
 
 and cleaveth the cleft into two claws, and cheweth the cud among 
 
Part VIII.] REHEAESING THE LAWS RELATING TO ANIMALS, &c. 291 
 
 the beasts, that ye shall eat. ' Nevertheless these ye shall not eat of 
 them that chew the cud, or of them that divide the cloven hoof ; as 
 the camel, and the hare, and the coney ; for they chew the cud, but 
 divide not the hoof, therefore they are unclean unto you. ^ And the 
 swine, because it divideth the hoof, yet cheweth not the cud, it is unclean 
 
 t Le. 11. 26, 27. uuto you ; yc shall not eat of their flesh, 'nor touch their dead carcass. 
 
 «Lo. 11. 9. 9 " These "ye shall eat of all that are in the waters : all that have fins 
 
 and scales shall ye eat ; ^^ and whatsoever hath not fins and scales ye 
 may not eat, it is unclean unto you. 
 
 vLe. 11. 13. 11 Of all clean birds ye shall eat. ^^ But "these are they of which ye 
 
 shall not eat ; the eagle, and the ossifrage, and the ospray, ^^ and the 
 glede, and the kite, and the vulture after his kind, ^^ and every raven 
 after his kind, ^^ and the owl, and the night hawk, and the cuckow, 
 and the hawk after his kind, ^^ the little owl, and the great owl, and the 
 swan, ^^and the pelican, and the gier-eagle, and the cormorant, ^®and 
 the stork, and the heron after her kind, and the lapwing, and the bat. 
 
 loLe. 11.20,21. 19 cc ^j-,jj "every creeping thing that flieth is unclean unto you ; they 
 shall not be eaten. ^" But of all clean fowls ye may eat. 
 
 ''?2.'8.^Ez!^4.*l4. ^^ " Y^ "^^h^l^ "<^* ®^^ ^^ ^"y tl^'^g ^^^^ <^^^^^ ^^ ^*^®^^- '^^^^ ^^^^^ g^^^ 
 
 it unto the stranger that is in thy gates, that he may eat it, or thou 
 y See Ge. 17. 8. maycst scU it unto an alien ; ^for thou art a holy people unto the 
 
 Lord thy God. 
 
 '34f26.^" ^^" ^ ^Thou shalt not seethe a kid in his mother's milk. ^^ Thou "shalt 
 
 « Le. 27. 30. Ne. truly tithe all the increase of thy seed, that the field bringeth forth 
 
 year by year. ^^ And thou shalt eat before the Lord thy God, in the 
 
 place which he shall choose to place his name there, the tithe of thy 
 
 corn, of thy wine, and of thine oil, and the firstlings of thy herds and 
 
 of thy flocks ; that thou may est learn to fear the Lord thy God always. 
 
 2^ And if the way be too long for thee, so that thou art not able to carry 
 
 it ; or if the place be too far from thee, which the Lord thy God shall 
 
 choose to set his name there, when the Lord thy God hath blessed thee ; 
 
 2^ then shalt thou turn it into money, and bind up the money in thy 
 
 hand, and shalt go unto the place which the Lord thy God shall choose. 
 
 ^^ And thou shalt bestow that money for whatsoever thy soul lusteth 
 
 after, for oxen, or for sheep, or for wine, or for strong drink, or for 
 
 t Heb. asketk of whatsocvcr thy soul tdesireth : ^and thou shalt eat there before the 
 
 ft De. 26. 11. Lord thy God, and thou shalt rejoice, thou, and thy household, ^^and 
 
 c Nu. 18. 20. the Levite that is within thy gates ; thou shalt not forsake him, 'for he 
 
 hath no part nor inheritance with thee. 
 dT)e. 2G.12. Am. 28 a j^^ rf^j^g gj^^j ^f ^j^^g^ ygg^j.g ^\^q^ gj^a,lt bring forth all the tithe of 
 thine increase the same year, and shalt lay it up within thy gates. 
 23 And the Levite (because he hath no part nor inheritance with thee), 
 and the stranger, and the fatherless, and the widow, which are within 
 ^Mai^s^io"' ^^^ ^^y gates, shall come, and shall eat and be satisfied ; that 'the Lord thy 
 
 God may bless thee in all the work of thy hand which thou doest. 
 
 /Ex.^21.^2. &^23. 1 (' At the end of ^every seven years thou shalt make a re- Dect. xv. 
 
 2, 4. Je. 34. 14. leasc ; 2 and this is the manner of the release : — Every tcred- 
 
 \hae,"o/ itor that lendeth aught unto his neighbour shall release it ; he shall not 
 
 his hand." exact it of his neighbour, or of his brother, because it is called the 
 
 g-seeDe. 23.20. Lord's release. 3 Of °a foreigner thou mayest exact it again ; but that 
 
 * Vied ZlfbTno which is thine with thy brother thy hand shall release, ^ *save when 
 
 poor among you. thcrc shall bc uo poor among you ; ''for the Lord shall greatly bless thee 
 
 ft De. 28. 8. . j^ ^j^g j^j^^ which the Lord thy God givcth thee for an inheritance to 
 
 tDe.28. 1. possess it, ^ Only 'if thou carefully hearken unto the voice of the Lord 
 
 thy God, to observe to do all these commandments which I command 
 
 thee this day. ^ For the Lord thy God blesseth thee, as he promised 
 
 j De. 28. 12, 44. thcc ; ^and thou shalt lend unto many nations, but thou shalt not 
 
292 MOSES' SPEECH CONTINUED, [Period III 
 
 ^^^'t^' ^^' ^'' borrow ; and 'thou shall reign over many nations, but they shall not 
 
 reign over thee. 
 
 "" If there be among you a poor man of one of thy brethren within 
 
 any of thy gates in thy land which the Lord thy God giveth thee, 
 z See Job 22. 7. 'thou shalt not harden thy heart, nor shut thy hand from thy poor 
 OT Le. 25. 35. brother, ^ but '"thou shall open thy hand wide unto him, and shalt surely 
 
 lend him sufficient for his need, in that which he wanteth. ^ Beware 
 fHeb. word. that thcrc be not a f thought in thy Iwicked heart, saying. The seventh 
 nDe.28. H 5G. X^ar, the year of refease, is at hand ; and thine "eye be evil against thy 
 ]Pj- 23- c. & 28. poor brother, and thou givest him nought, and °he cry unto the Lord 
 De. 24. 15. agaiust thee, and ^'it be sin unto thee. ^^ Thou shalt surely give him, 
 ^ *'^'- ^-^^i^' and 'thy heart shalt not be grieved when thou givest unto him ; because 
 
 ? 2 Co. 9. 5, 7. - - •' - ^ o ' 
 
 De. 24. 19. Ps. that '^for this thing the Lord thy God shall bless thee in all thy works, 
 and in all that thou puttest thy hand unto. ^^ For ^the poor shall never 
 
 41. 2. Pr. 22. 9. 
 
 s Mat. 26. 11, 
 
 '&5 
 
 open thy hand wide unto thy brother, to thy poor, and to thy needy, 
 in thy land. 
 
 'S%9^'^'^** ^^ " And 'if thy brother, a Hebrew man, or a Hebrew woman, be 
 sold unto thee, and serve thee six years ; then in the seventh year thou 
 shalt let him go free from thee. ^^ And when thou sendest him out free 
 from thee, thou shalt not let him go away empty. ^"^Thou shalt furnish 
 him liberally out of thy flock, and out of thy floor, and out of thy 
 
 uPr. 10. 22. winepress; of that wherewith the Lord thy God hath "blessed thee 
 thou shalt give unto him. ^^ And thou shalt remember that thou wast 
 a bondman in the land of Egypt, and the Lord thy God redeemed thee ; 
 therefore I command thee this thing to-day. 
 
 « Ex. 21. 5. 6. 16 u ^j^jj j^ s\\dl\ be, "if he say unto thee, 1 will not go away from thee ; 
 
 because he loveth thee and thy house, because he is well with thee ; 
 ^^ then thou shalt take an awl, and thrust it through his ear unto the door, 
 and he shall be thy servant for ever. And also unto thy maidservant, 
 thou shalt do likewise. ^® It shall not seem hard unto thee, when thou 
 
 «« s?e Is. 16. 14. sendest him away free from thee ; for he hath been worth "a double 
 hired servant to thee, in serving thee six years ; and the Lord thy God 
 shall bless thee in all that thou doest. 
 
 « See Ex. 13. 2. 19 " All ""the firsthug males that come of thy herd and of thy flock 
 thou shalt sanctify unto the Lord thy God ; thou shalt do no work with 
 the firstling of thy bullock, nor shear the firstling of thy sheep. ^"Thou 
 shalt eat it before the Lord thy God year by year in the place which 
 
 y Le.22. 20. the LoRD shall choose, thou and thy household. ~^ And ''if there be any 
 blemish therein, as if it be lame, or blind, or have any ill blemish, thou 
 shalt not sacrifice it unto the Lord thy God. ^~ Thou shalt eat it within 
 thy gates ; 'the unclean and the clean person shall eat it alike, as the 
 roebuck, and as the hart. ^^ Only "thou shalt not eat the blood thereof; 
 thou shalt pour it upon the ground as water. 
 
 1 " Observe the ''month of Abib, and keep the Passover unto Deut. xvi. 
 the Lord thy God ; for 'in the month of Abib the Lord thy 
 God brought thee forth out of Egypt by night. " Thou shalt therefore 
 sacrifice the Passover unto the Lord thy God, of the flock and ''the herd, 
 in the 'place which the Lord shall choose to place his name there. 
 2 Thou ^shalt eat no leavened bread with it ; seven days shalt thou eat 
 unleavened bread therewith, even the bread of affliction, (for thou 
 camest forth out of the land of Egypt in haste ;) that thou mayest re- 
 member the day when thou camest forth out of tlie land of Egypt all 
 the days of thy life. '' And ^thcre shall be no leavened bread seen with 
 thee in all thy coast seven days; ''neither shall there any thing of 
 the flesh, whicli thou sacrificcdst the first day at even, remain all night 
 until the morning. ^ Thou mayest not *sacrifice the Passover within any 
 
 z Do. 12. 
 
 15, 23. 
 
 a See Ge. 
 
 9. 4. 
 
 b See Ex. 
 &c. 
 c See Ex. 
 
 , 12. 2, 
 13.4. 
 
 dNu.28. 
 
 19. 
 
 t Do. 12. 
 
 5,26. 
 
 /See Ex. 12. 8, 
 15, 19, 39. 
 
 e Ex. 13. 
 
 ^ 
 
 h Ex. 12. 
 
 10. 
 
i Ex. 12. 6. 
 
 j Ex. 12. 8, 9. 
 
 2 Ch. 3.5. 13. 
 k 2 Ki. 23. 23. 
 
 Jo. 2. 13, 23. & 
 
 11. 55. 
 lEx.]2. 16.&13. 
 
 6. Le. 23. 8. 
 
 m Ex. 23. 16. & 
 34. 22. Le. 23. 
 
 15. Nu. 28. 26. 
 
 Ac. 2. 1. 
 I Or, sufficiency. 
 n 1 Co. 16. 2. 
 
 o De. 12. 7, 12, 
 18. 
 
 p Ex. 23. 16. 
 
 * Heb. floor, and 
 thij winepress, 
 q Ne. 8. 9, &c. 
 
 • Le. 23. 39, 40. 
 
 Part VIII.] REHEARSING THE JUDICIAL AND MISCELLANEOUS LAWS. 293 
 
 of thy gates, which the Lord thy God giveth thee ; ^ but at the place 
 which the Lord thy God shall choose to place his name in, there thou 
 shalt sacrifice the Passover 'at even, at the going down of the sun, at 
 the season that thou earnest forth out of Egypt. ^And thou shalt ^ roast 
 and eat it *in the place which the Lord thy God shall choose ; and thou 
 shalt turn in the morning and go unto thy tents. ^ Six days thou shalt 
 eat unleavened bread ; and 'on the seventh day shall be a tsolemn as- 
 sembly to the Lord thy God, thou shalt do no work therein. 
 
 ^ " Seven ""weeks shalt thou number unto thee : begin to number the 
 seven weeks from such time as thou beginnest to put the sickle to the 
 corn. 1° And thou shalt keep the feast of Weeks unto the Lord thy 
 God with la tribute of a freewill offering of thy hand, which thou shalt 
 give unto the Lord thy God, "according as the Lord thy God hath 
 blessed thee. ^^ And "thou shalt rejoice before the Lord thy God, thou, 
 and thy son, and thy daughter, and thy manservant, and thy maidser- 
 vant, and the Levite that is within thy gates, and the stranger, and the 
 fatherless, and the widow, that are among you, in the place which the 
 Lord thy God hath chosen to place his name there. ^^ And thou shalt 
 remember that thou wast a bondman in Egypt ; and thou shalt observe 
 and do these statutes. 
 
 1^ " Thou ^shalt observe the feast of Tabernacles seven days, after that 
 thou hast gathered in thy *corn and thy wine, i'* And 'thou shalt rejoice 
 in thy feast, thou, and thy son, and thy daughter, and thy manservant, 
 and thy maidservant, and the Levite, the stranger, and the fatherless, 
 and the widow, that are within thy gates. ^^ Seven "days shalt thou keep 
 a solemn feast unto the Lord thy God in the place which the Lord shall 
 choose ; because the Lord thy God shall bless thee in all thine increase, 
 and in all the works of thy hands, therefore thou shalt surely rejoice. 
 ^6 " Three 'times in a year shall all thy males appear before the Lord 
 thy God in the place which he shall choose ; in the feast of Unleavened 
 Bread, and in the feast of Weeks, and in the feast of Tabernacles. 
 And 'they shall not appear before the Lord empty ; ^^ every man shall 
 give +as he is able, according to the blessing of the Lord thy God which 
 he hath given thee. 
 
 IS " Judges "and officers shalt thou make thee in all thy gates, which 
 the Lord thy God giveth thee, throughout thy tribes ; and they shall 
 judge the people with just judgment. ^'^ Thou "shalt not wrest judg- 
 ment, "thou shalt not respect persons, 'neither take a gift ; for a gift 
 doth blind the eyes of the wise, and pervert the twords of the righ- 
 teous. -" *That which is altogether just shalt thou follow, that thou 
 mayest '■'live, and inherit the land which the Lord thy God giveth thee. 
 21 " Thou 'shalt not plant thee a grove of any trees near unto the altar 
 of the Lord thy God, which thou shalt make thee. ^^ Neither "shalt 
 thou set thee up any timage ; which the Lord thy God hateth. 
 
 1 " Thou 'shalt not sacrifice unto the Lord thy God any Deut. xvii. 1. 
 bullock, or tsheep, wherein is blemish, or any evil-favored- 
 ness ; for that is an abomination unto the Lord thy God. 
 
 Sect. LXXXIII. Moses' Speech continued ; — Repetition of the Judicial 
 
 and Miscellaneous Lcnvs. 
 Dect. xvii. 2, to the end, and xviii. to xxvi. 
 Idolators must be slain. 8 Hard controversies are to he determined by the priests and Judges. 12 
 The contemner of that determination must die. 14 The election, 16 and duty of a kinff. — - Chap, 
 xviii. 1 The Lord is the priests' and Levites' inheritance. 3 The priest's due. 6 T7ie Levite s 
 portion. 9 The abominations of the nations are to be avoided. 15 Christ the Prophet is to be 
 heard. 20 Tlie presumptuous prophet is to die. — Chap. xi.x. 1 The cities of refuge. 4 Tlie 
 privile-re thereof for the manslayer. 14 Tlie landmark is not to be remm-ed. 15 Two witnesses 
 at the feast. 16 The punishment of a false icitness. — Chap. xx. 1 Tlie priest's exhortation to en- 
 courao-e the people to battle. 5 The ojicer.i' proclamation who are to he dismissed from, the war. 
 10 Hmv to use the cities that accept or refuse the proclamation of peace. 16 IMiat cities must be 
 devoted. 19 Trees of mans meat must not he destroyed in the sies^e. — Chap. xxi. 1 The expia- 
 tion of an uncertain murder. 10 The usage of a cdptire taken to wife. 15 Tlie firstborn ts not 
 
 t Ex. 23. 15. & 
 
 34. 20. 
 t Heb. according 
 
 to the gift of his 
 
 lurnd. 2 Co. 8. 
 
 12. 
 u De. 1. 16. 1 Ch. 
 
 23. 4. 2 Ch. 19. 
 
 5,8. 
 w Ex. 23. 2, 6. 
 w Pr. 24. 23. 
 X Ex. 23. 8. Pr. 
 
 17. 23. Ec. 7. 7. 
 J Or, matters. 
 * Heb. Justice, 
 
 justice, 
 y Ez. 18. 5, 9. 
 z Ex. 34. 13. IKi. 
 
 14. 15. 2 Ki. 17. 
 
 16. 2Ch. 33. 3. 
 aLe.28.1. 
 f Or, statue, or, 
 
 pillar. 
 6 Mai. 1. 8, 13, 
 
 14. 
 + Of) g'"'-'- 
 
 SECT. LXXXIII 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1608. 
 Abel-shittim. 
 
294 MOSES' SPEECH CONTINUED, [Period III. 
 
 to be. disiiilieHted upon private affection. \Z A stubborn son is to be stoned to death. 22 The 
 malefactor 7nitst not hang all night on a tree. — Chap. xxii. 1 Of humanity toward brethren. 5 
 The sex is to be distinguished by apjiarel. 6 The dam is not to be taken with her young ones. 8 
 The liouse must liare battlements. 9 Confusion is to be avoided. 12 Fringes upon the vesture. 
 13 The punishmeiU of him that slanderetli his icife. 20, 22 Of adultery, 25 of rape, 28 and of 
 fornication. 30 Incest. — Chap. x.\iii. 1 WiO jnay or may not enter into the congregation. 9 
 Umleanness to be avoided in the host. 15 Of the fugitive servant. 17 Of filthiness. 18 Of 
 abominable sacrifices. 19 Of usury. 21 Of vows. M Of trespasses. — Chap. xxiv. 1 O/" rii- 
 vorce. 5 A neio married man goeth not to war. 6, 10 Of pledges. 7 Of manstealers. 8 Of 
 leprosy. 14 The hire is to be given. 16 Of justice. 19 O/" cJiarity. — Chap. xxv. 1 Stripes 
 must not exceed forty. 4 Tlie ox is not to be muzzled. 5 Of raising seed unto a brother. \\ Of 
 the immodest wornan. 13 Of unjust weiglits. 17 The memory of Amalek is to be blotted out. — 
 Chap. xxvi. 1 IVie confession of him that offereth the basket ofjirstfruits. 12 The prayer of him 
 that giveth his third year's tithes. 16 The covenant between (rod and the people. 
 
 aDe. 13. 6, &c. 2 a jp "there bc found among you, within any of thy gates which the 
 Lord thy God giveth thee, man or woman, that hath wrought wicked- 
 ftjoa. 7. 11^15. ness in the sight of the Lord thy God, 'in transgressing his covenant, 
 18.' 12. HoTs.'i. ^ and hath gone and served other gods, and worshipped them, either "the 
 c See Job 31. 26. g^^^ ^j. ^loou, or any of the host of heaven, "^which I have not com- 
 3i!' ' ' ' manded ; ^ and it be told thee, and thou hast heard of it, and inquired 
 dihgently, and behold, it be true, and the thing certain, that such abomi- 
 nation is wrought in Israel : ^ then shalt thou bring forth that man or 
 that woman, which iiave committed that wicked thing, unto thy gates, 
 e Le. 24. 14, 16. evcu that man or that woman, and ^shalt stone them with stones, till they 
 ■^Mat Ts Te Jo ^^^' ^ ^^ "^^'^^ mouth of two witnesses, or three witnesses, shall he that is 
 8. 17. a'co." 13.' worthy of death be put to death ; but at the mouth of one witness he 
 He. io."28.' ■ shall not be put to death. ^ The "hands of the witnesses shall be first 
 g Ac. 7. 58. ypQ,^ j^jj^^ tQ put hifi^ tQ death, and afterward the hands of all the people. 
 
 So thou shalt put the evil away from among you. 
 
 /iS ch. 19. 10. 8 a jf ^tjiere arise a matter too hard for thee in judgment, 'between blood 
 
 2.T • ■ "^ • and blood, between plea and plea, and between stroke and stroke, being 
 
 '«1)%f "as^Nu^^' matters of controversy within thy gates : then shalt thou arise, ^and get 
 
 3.5! li; lei 19.* thee up into the place which the Lord thy God shall choose ; ^and *thou 
 
 is^e'e^jf 18 18. ^^alt comc unto the priests the Levites, and 'unto the judge that shall be 
 
 jDe. 19. 17. in those days, and inquire ; '"and they shall show thee the sentence of 
 
 raEz. 44.24. judgment. ^^ And thou shalt do according to the sentence, which they 
 
 of that place which the Lord shall choose shall show thee ; and thou 
 
 shalt observe to do according to all that they inform thee ; ^^ according 
 
 to the sentence of the law which they shall teach thee, and according 
 
 to the judgment which they shall tell thee, thou shalt do ; thou shalt 
 
 not decline from the sentence which they shall show thee, to the right 
 
 nNu. 15.30. hand, nor to the left, i- And "the man that will do presumptuously, 
 
 4! 4? ^^' ^' ""' *and will not hearken unto the priest "that standeth to minister there 
 
 *i^arken'"^'''' bcfore the LoRD thy God, or unto the judge, even that man shall die : 
 
 oDc. 18. 5, 7. and thou shalt put away the evil from Israel. ^^ And all the people shall 
 
 hear, and fear, and do no more presumptuously. 
 
 1"^ " When thou art come unto the land which tJie Lord thy God 
 
 giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, 
 
 P^sa.8.5,19, PI virill get a king over me, like as all the nations that are about me: 
 
 jseeisa. 9.15. ^^ thou shalt in any wise set him king over thee, 'whom the Lord thy 
 
 fo.^i'cit; Ix lb. God shall choose ; one "from among thy brethren shalt thou set king 
 
 rJe.30. 21. over thee, thou mayest not set a stranger over thee, which is not thy 
 
 «JyK^- 4- 26. Ps. brother. I'^But he shall not multiply 'horses to himself, nor cause the 
 
 tis'.si. i.Ez.17. people 'to return to Egypt, to the end that he should multiply horses, for- 
 
 uDo 28.68 Ho. 'ismuch as the Lord hath said unto you, 'Ye "shall henceforth return 
 
 ii.\seeje. ' no niorc that way. ^''Neither shall he multiply wives to himself, that 
 
 rtee^i Ki. 11. "his heart turn not away ; neither shall he greatly multiply to himself 
 
 \'^\. ^ silver and gold. '^ And '"it shall be, when he sitteth upon the throne 
 
 «,2k.. 11. 12. ^^ j^.^ kingdom, that he shall write him a copy of this law in a book 
 
 2^ue.3i. 9,26. out of ""that wliich is before the priests the Levites. ^^ And ''it shall be 
 
 ,/jol 1. 8. Ps. with him, and he shall read therein all the days of his life ; that he may 
 
 119.97,98. igg^j-n to fear the Lord his God, to keep all the words of this law and 
 
Part VIII.l 
 
 » De. 5. 32. 1 Ki. 
 15.5. 
 
 a Nu. 18. 20. 
 
 6 Nu. 18. 8, 9. 
 1 Co. 9. 13. 
 
 Le. 7. 30-34. 
 d £x. 22. 29. 
 
 /De. 10. 8. 
 
 ^ Nu. 35. 2, 3. 
 A De. 19. 5. 
 
 f Heb. Ais sales 
 by the fathers. 
 
 k Le. 18. 26, 27, 
 
 30. 
 
 Z Le. 18. 21. 
 
 TO Le. 19. 26, 31. 
 
 Is. 8. 19. 
 71 Le. 20. 27. 
 1 Sa. 28. 7. 
 y Le. 18. 24, 25. 
 
 J Or, upright, or, 
 sincere. Ge. 17.1. 
 * Or, inherit. 
 
 •De. 9. 10. 
 Ex. 20. 19. He. 
 
 t ver. 15. 
 
 mis. 51. 16. Jo. 
 
 17.8. 
 V Jo. 4. 25. & 8. 
 
 28. & 12. 49, .50. 
 w Ac. 3. 23. 
 
 jfDe. 13. 1,2. Je. 
 
 I Je. 28. 9. 
 
 a See De. 13. 9. 
 
 ■f Heb. injieritest, 
 
 or, p:issess;M:t. 
 b Ex. 21. 13. Nu. 
 35. 10, 14. Jo3. 
 
 REHEARSING THE JUDICIAL AND MISCELLANEOUS LAWS. 295 
 
 these statutes, to do them ; ~° that his heart be not hfted up above his 
 brethren, and tliat he "turn not aside from the commandment, to the 
 right hand, or to the left : to the end that he may prolong his days in 
 his kingdom, he, and his children, in the midst of Israel. 
 
 1 " The priests the Levites, and all the tribe of Levi, "shall Deut. xviii. 
 have no part nor inheritance with Israel ; they ''shall eat the 
 offerings of the Lord made by fire, and his inheritance. ^ Therefore 
 shall they have no inheritance among their brethren ; the Lord is their 
 inheritance, as he hath said unto them. 
 
 ^ " And this shall be the priest's due from the people, from them that 
 offer a sacrifice, whether it be ox or sheep ; and "they shall give unto 
 the priest the shoulder, and the two cheeks, and the maw. ^ The ''first- 
 fruit also of thy corn, of thy wine, and of thine oil, and the first of the 
 fleece of thy sheep, shalt thou give him. ^ For 'the Lord thy God hath 
 chosen him out of all thy tribes, ^to stand to minister in the name of 
 the Lord, him and his sons for ever. 
 
 ^ " And if a Levite come from any of thy gates out of all Israel, where 
 he "'sojourned, and come with all the desire of his mind ''unto the place 
 which the Lord shall choose ; '^ then he shall minister in the name of the 
 Lord his God, 'as all his brethren the Levites do, which stand there 
 '• before the Lord. '^They shall have hke-' portions to eat, besides tthat 
 which Cometh of the sale of his patrimony. 
 
 ^ " When thou art come into the land which the Lord thy God giveth 
 thee, *thou shalt not learn to do after the abominations of those nations. 
 ^° There shall not be found among you any one that maketh his son 
 or his daughter 'to pass through the fire, '"or that useth divination, or 
 an observer of times, or an enchanter, or a witch, ^^ or "a charmer, or a 
 consulter with familiar spirits, or a wizard, or "a necromancer. ^^ For 
 all that do these things are an abomination unto the Lord ; and ^be- 
 cause of these abominations the Lord thy God doth drive them out from 
 before thee. ^^ Thou shalt be Iperfect with the Lord thy God. ^^ For 
 these nations, which thou shalt *possess, hearkened unto observers of 
 times, and unto diviners ; but as fxir thee, the Lord thy God hath not 
 suffered thee so to do. 
 
 1^ " The 'Lord thy God will raise up unto thee a Prophet from the 
 midst of thee, of thy brethren, like unto me ; unto him ye shall hearken, 
 ^^ according to all that thou desiredst of the Lord thy God in Horeb 
 '"in the day of the assembly, saying, ' Let 'me not hear again the voice 
 of the Lord my God, neither let me see this great fire any more, that 
 I die not.' ^"^ And the Lord said unto me, ' They have well spoken that 
 which they have spoken. ^^ I 'will raise them up a Prophet from among 
 their brethren, like unto thee, and "will put my words in his mouth ; 
 "and he shall speak unto them all that I shall command him. ^^ And 
 '"it shall come to pass, that whosoever will not hearken unto my words 
 which he shall speak in my Name, I will require it of him. -" But ""the 
 prophet, which shall presume to speak a word in my Name, which I 
 have not commanded him to speak, or "that shall speak in the name 
 of other gods, even that prophet shall die. ^^ And if thou say in thy 
 heart, How shalUve know the word which the Lord hath not spoken? 
 ^^ When ""a prophet speaketh in the name of the Lord, "if the thing 
 follow not, nor come to pass, that is the thing which the Lord hath 
 not spoken, but the prophet hath spoken it presumptuously ; thou shalt 
 not be afraid of him.' 
 
 ^ " When the Lord thy God hath cut off the nations, whose Deut. xix. 
 land the Lord thy God giveth thee, and thou tsucceedest 
 them, and dwellest in their cities, and in their houses ; ^thou *shalt 
 separate three cities for thee in the midst of thy land, which the Lord 
 
296 MOSES' SPEECH CONTINUED, [Period III. 
 
 thy God giveth thee to possess it. ^ Thou shalt prepare thee a way, 
 
 and divide the coasts of thy land, which the Lord thy God giveth 
 
 thee to inherit, into three parts, that every slayer may flee thither. 
 
 cxu. 35. 15. 4 u ^^Ynd ^this is the case of the slayer, which shall flee thither, that 
 
 he may live. Whoso killeth his neighbour ignorantly, whom he hated 
 
 ^3dl/oiTthi^d "ot Jin time past : ^ as when a man goeth into the wood with his neigh- 
 
 ^"y- hour to hew wood, and his hand fetcheth a stroke with the axe to cut 
 
 tHeb.'ir./. down the tree, and the *head slippeth from the thelve, and llighteth 
 
 t Hob. jindctA. upon his neighbour that he die ; he shall flee unto one of these cities, 
 
 d Nu. 35. 12. and live, *^ lest ''the avenger of the blood pursue the slayer, while his 
 
 * "^/;.*'""'*"" heart is hot, and overtake him, because the way is long, and *slay him ; 
 
 whereas he was not worthy of death, inasmuch as he hated him not 
 
 \^rti/^rtkfd' ^^^ t™^ P^^t. — '' Wherefore I command thee, saying. Thou shalt sep- 
 
 rfay- arate three cities for thee. ^ And if the Lord thy God 'enlarge thy 
 
 coast, as he hath sworn unto thy fathers, and give thee all the land 
 
 which he promised to give unto thy fathers ; ^ if thou shalt keep all 
 
 these commandments to do them, which I command thee this day, to 
 
 /Jos. 20. 7, 8. love the Lord thy God, and to walk ever in his ways ; ■'^then shalt thou 
 
 add three cities more for thee, besides these three ; '^^ that innocent blood 
 
 be not shed in thy land, which the Lord thy God giveth thee for an 
 
 inheritance, and so blood be upon thee. 
 
 ^Nu'ab'ilSf'^' ^^ ' ^^^ ^^^ ^^^y "^^" h^^^ h'^ neighbour, and lie in wait for him, and 
 
 Do. 27. 24.' Pr. risc up agaiust him, and smite him tmortally that he die, and fleeth into 
 
 t Heh.'in life. ^^^ of thcsc citics ; '~ then the elders of his city shall send and fetch 
 
 him thence, and deliver him into the hand of the avenger of blood, that 
 
 A^De. 13. 8. & 25. he may die. ^^ Thine ''eye shall not pity him, 'but thou shalt put away 
 
 tNu.35. 33,34. the guilt of inuoccnt blood from Israel, that it may go well with thee. 
 
 De^2i. 9. iKi. 14 u Thou ^shalt uot rcmovo thy neighbour's landmark, which they of 
 
 j See Job 24. 2. old time have set in thine inheritance, which thou shalt inherit in the 
 
 land which the Lord thy God giveth thee to possess it. 
 
 ^n.^e.^ia^u'i""' ^^ " ^"^ ^witness shall not rise up against a man for any iniquity, or 
 
 2Co'*i3^'/^' ^^'^ ^"^ ^"^' ^" ^"^ ^"^ ^'^^^ ^^^ sinneth ; at the mouth of two witnesses, 
 
 1 Tim. 5. 19. or at the mouth of three witnesses, shall the matter be established. 
 
 zpr27 12 &;35 ^^ " ^^ ^ ^^'^® witucss 'risc up aguiust any man to testify against him 
 
 11.' ' " ' *that which is wrong ; ^"^ then both the men, between whom the contro- 
 
 *wJaj^^"'" versy is, shall stand before the Lord, "before the priests and the judges, 
 
 m De. 17. 9. which shall be in those days ; ^^ and the judges shall make diligent 
 
 inquisition : and, behold, if the witness be a false witness, and hath 
 
 "ifa.' 6.^4.' ^iiist. testified falsely against his brother ; ^^ then "shall ye do unto him, as he 
 
 of sus. 62. had thought to have done unto his brother, "so shalt thou put the evil 
 
 p ue. 17. 13. away from among you. ^^ And ''those which remain shall hear, and fear, 
 
 and shall henceforth commit no more any such evil among you. "^ And 
 
 'o^^bo.^Mat.^^" thine eye shall not pity ; but 'life shall go for life, eye for eye, tooth for 
 
 ^^- tooth, hand for hand, foot for foot. 
 
 ^ " When thou goest out to battle against thine enemies, Deut. xx. 
 ^u.%\.\?^' ~' ^"^ seest 'horses, and chariots, and a people more than thou, 
 sNu.23. 2i.De. be uot afraid of them; for the Lord thy God is "with thee, which 
 isl vl's^-M^' brought tiiee up out of the land of Egypt. ~ And it shall be, when ye 
 ^'^- are come nigh unto the battle, that the priest shall approach and speak 
 
 unto the people, ^and shall say unto them. Hear, O Israel ! ye approach 
 \iu\,. he tender, ^^is day uuto battle against your enemies: let not your hearts tfaint, 
 xneh.makehasie. fg^r not, and do not ttremble, neither be ye terrified because of them ; 
 '^'iJ; ^°- •'°'- ' for the Lord your God is he that goeth with you, 'to fight for you 
 against your enemies, to save you. 
 
 ^ " And the officers shall speak unto the people, saying, What man is 
 
 "p^8!3o^titie^' ^^* ^^^^^ ^^^^^ '^^th built a new house, and hath not "dedicated it ? let him go 
 
 and return unto his house, lest he die in the battle, and another man 
 
Part VIII.] REHEARSLNG THE JUDICIAL AND MISCELLANEOUS LAWS. 297 
 
 dedicate it. ^ And what man is he that hath planted a vineyard, and 
 * Heb. made it hath not vet *eaten of it ? let him also go and return unto his house, 
 iri9"23"l4. lest he die in the battle, and another man eat of it. ' And "what man 
 "S'l^t is there that hath betrothed a wife, and hath not taken her? let him 
 " '■ ■ ■ ao and return unto his house, lest he die in the battle, and another 
 
 man take her. ^ And the officers shall speak further unto the people, 
 ,0 ju. 7. 3. and they shall say, "What man is there that is fearful and faint-hearted ? 
 
 t ueb.mdt. ig. j^jj-j-j go and return unto his house, lest his brethren's heart tfaintas 
 
 well as his heart. » And it shall be, when the officers have made an end 
 
 of speaking unto the people, that they shall make captains of the armies 
 
 t Heb. to be in JJq Jgad the pCOplc. 
 
 felpie "^ 10 '' When thou comest nigh unto a city to fight against it, "then pro- 
 
 x2Sa.2o. 18,20. ^j^j^^ ^^^^^ ^^^^ -^^ u ^nd it shall bc, if it make thee answer of peace, 
 
 and open unto thee, then it shall be, that all the people that is found 
 
 therein shall be tributaries unto thee, and they shall serve thee. ^^And 
 
 if it will make no peace with thee, but will make war against thee, then 
 
 thou shalt besiege it. ^^ And when the Lord thy God hath delivered 
 
 j,Nu.3].7. it into thy hands, ^thou shalt smite every male thereof with the edge 
 
 z Jos. 8. 2. of the sword ; ^'^but the women, and the little ones, and ^the cattle, 
 
 *Heb.^;,oi/. and all that is in the city, even all the spoil thereof, shalt thou *take 
 
 a Jos. 22. 8. unto thysclf ; and "thou shalt eat the spoil of thine enemies, which the 
 
 Lord thy God hath given thee. i^Thus shalt thou do unto all the cities 
 
 which are very far off from thee, which are not of the cities of these 
 
 6 Nu. 21. 2, 3, 35. natious. i*^But ^of the cities of these people, which the Lord thy God 
 
 &33.52. OS. ^^^^^ ^.^^ ^j^^^ ^^^ ^^^ inheritance, thou shalt save alive nothing that 
 
 breatheth, ^^but thou shalt utterly destroy them (namely, the Hittites, 
 
 and the Amorites, the Canaanites, and the Perizzites, the Hivites, and 
 
 the Jebusites), as the Lord thy God hath commanded thee ; ^Hhat 
 
 cDe. 7. 4. -they teach you not to do after all their abominations, which they have 
 
 d Ex. 23. 33. done unto their gods ; so should ye "sin against the Lord your God. 
 
 19 " When thou shalt besiege a city a long time, in making war 
 
 against it to take it, thou shalt not destroy the trees thereof by forcing 
 
 an axe against them ; for thou mayest eat of them, and thou shalt not 
 
 t Or, /«r, Oman/ cut thcin dowu (tfor tlic tree of the field is man's life) tto employ 
 
 tTbefniioifd them in the siege. ^^ Only the trees which thou knowest that they be 
 
 tVeb fo^'ofrcm "ot trces for meat, thou shalt destroy and cut them down ; and thou 
 
 Wore tk!e. '"" ghalt bulld bulwarks against the city that maketh war with thee, until 
 
 *j^eb. it come *it bc subdued. 
 
 1 " If one be found slain in the land which the Lord thy Deut. xxi. 
 God giveth thee to possess it, lying in the field, and it be 
 not known who hath slain him ; '^ then thy elders and thy judges shall 
 come forth, and they shall measure unto the cities which are round 
 about him that is slain. ^ And it shall be, that the city which is next 
 unto the slain man, even the elders of that city shall take a heifer, 
 which hath not been wrought with, and which hath not drawn in the 
 yoke ; '' and the elders of that city shall bring down the heifer unto a 
 rough valley, which is neither eared nor sown, and shall strike off" the 
 heifer's neck there in the valley. ^ And the priests the sons of Levi 
 eDe. 10.8. 1 cb. shall comc near ; for 'them the Lord thy God hath chosen to minister 
 
 23.13. Eccl.45. ^^^^^^ j^.^^^^ ^^^ ^^ ^j^^^ .^^ ^j^^ ^^^^^ ^^ ^^^ ^^^^^ . ^^^^ ^ ^j^gi^ |^Ord 
 
 tHeb.m(,«jft.De. gj^j^j] g^gj.y controvcrsy and every stroke be tried. *5 And all the elders 
 /See Pa.' 19. 12. of that city, that are next unto the slain man, ^shall wash their hands 
 & 26. 6. iM»t. ^^,gj. ^j^g j^gjfg^. ^i^^j jg beheaded in the valley ; ' and they shall answer 
 and say, Our hands have not shed this blood, neither have our eyes 
 .Jonah 1.14. seen it. ^ Be merciful, O Lord! unto thy people Israel, whom thou 
 St'.'" "'" hast redeemed, 'and lay not innocent blood tunto tliy people of Israel's 
 fcDcVig. 13. charge. And the blood shall be forgiven them. ^ So "shalt thou put 
 VOL. I. 38 
 
>Ge.25. 31, 33. 
 
 298 MOSES' SPEECH COISTINUED, [Period III. 
 
 away the guilt of innocent blood from among you, when thou shalt do 
 that which is right in the sight of the Lord. 
 
 10 u \y})e,^ t}^Qu goest forth to war against thine enemies, and the 
 Lord thy God hath delivered them into thy hands, and thou hast taken 
 them captive, '^and seest among the captives a beautiful woman, and 
 hast a desire unto her, that thou wouldest have her to thy wife ; ^^ then 
 thou shalt bring her home to thy house ; and she shall shave her head, 
 
 *J^olc*lfeb.maJtf, ^"•^ *pare hcr nails ; ^^ and she shall put the raiment of her captivity 
 or, dre^s. ffom off her, and shall remain in thy house, and 'bewail her father and 
 
 *Ps!'J.'.^io.*'*'^ her mother a full month ; and after that thou shalt go in unto her, and 
 be her husband, and she shall be thy wife. ^^ And it shall be, if thou 
 have no delight in her, then thou shalt let her go whither she will ; but 
 thou shalt not sell her at all for money, thou shalt not make merchan- 
 
 ^fi.'it^' ^"' ^'^^ o^ ^^^'■' because thou hast ^humbled her. 
 
 * Go. 29. 33. ^^ " If a man have two wives, one beloved, '^and another hated, and 
 
 they have born him children, both the beloved and the hated ; and 
 
 '26*^10 ^2 ch'ii. if ^1^6 firstborn son be hers that was hated : -'^ then it shall be, 'when 
 
 19,22. he maketh his sons to inherit that which he hath, that he may not make 
 
 the son of the beloved firstborn before the son of the hated, which is 
 
 indeed the firstborn ; ^~ but he shall acknowledge the son of the hated 
 
 mSeeich.5. 1. fg^ tj^g firstbom, "by giving him a double portion of all tthat he hath ; 
 
 ^ foundlcuhhim. for hc is "the beginning of his strength, "the right of the firstborn is his. 
 
 nGe. 49. 3. 18 a jf ^ jj^^n havc a stubbom and rebellious son, which will not obey 
 
 the voice of his father, or the voice of his mother, and that, when they 
 have chastened him, will not hearken unto them ; ^^ then shall his 
 father and his mother lay hold on him, and bring him out unto the 
 elders of his city, and unto the gate of his place ; ~^ and they shall say 
 unto the elders of his city. This our son is stubborn and rebellious, he 
 will not obey our voice, he is a glutton and a drunkard. ^^ And all the 
 
 pDe. 13. 5, 11. nien of his city shall stone him with stones, that he die. ''So shalt thou 
 put evil away from among you, and all Israel shall hear and fear. 
 
 '23^29^&25^Ti, ^^ " And if a man have committed a sin 'worthy of death, and he be 
 25. & 26. 31. ' tQ bg pyt tQ death, and thou hang him on a tree ; -^ his "body shall not 
 
 "^ ^°\i'.lt'.^Q.^' remain all night upon the tree, but thou shalt in any wise bury him 
 that day, (for 'he that is hanged is Jaccursed of God ;) that 'thy land 
 
 Yneh"th7'ciirse bc uot defilcd, which the Lord thy God giveth thee for an inheritance. 
 25.4!2s^a!2i!6: ^ " Thou "shalt not see thy brother's o.\ or his sheep go Deut. xxii. 
 Le. 18. 25. i\u. astray, and hide thyself from them ; thou shalt in any case 
 
 bring them again unto thy brother. ^ And if thy brother be not nigh 
 unto thee, or if thou know him not, then thou shalt bring it unto thine 
 own house, and it shall be with thee until thy brother seek after it, and 
 thou shalt restore it to him again. ^ In like manner shalt thou do with 
 his ass ; and so shalt thou do with his raiment ; and with all lost things 
 of thy brother's, which he hath lost, and thou hast found, shalt thou 
 do likewise : thou mayest not hide thyself. ' Thou "shalt not see thy 
 brother's ass or his ox fall down by the way, and hide thyself from 
 them ; thou shalt surely help him to lift them up again. 
 
 ^ " The woman shall not wear that whicli pertaincth unto a man, 
 neither shall a man put on a woman's garment ; for all that do so are 
 abomination unto the Lord thy God. 
 
 '^ " If a bird's nest chance to be before thee in the way in any tree, 
 or on the ground, whether they be young ones or eggs, and the dam 
 sitting upon the young, or upon the eggs, "thou shalt not take the 
 dam with the young ; ^ but thou shalt in any wise let the dam go, and 
 take tiie young to thee, that it may be well with tliee, and that thou 
 mayest jjrolong thy days. 
 
 ^" When thou buildest a new house, then tiiou siialt make a battle- 
 
 31 
 s Gal. 3. 13. 
 
 35. 34. 
 
Part VIIL] REHEARSING THE JUDICIAL AND MISCELLANEOUS LAWS. 299 
 
 X Le. 19. 19. 
 
 * Heb. fulness of 
 
 thy seed, 
 y See 2 Co. 6. 14- 
 
 16. 
 
 iNu. 15.38. Mat 
 
 23.5. 
 f Heb. wings, 
 a Ge. 29. 21. Ju. 
 
 15. 1. 
 
 ment for thy roof, that thou bring not blood upon thy house, if any 
 
 man fall from thence. ' ^ 
 
 J' " Thou ^shalt not sow thy vineyard with divers seeds; lest the 
 
 Iruit of thy seed which thou hast sown, and the fruit of thy vineyard 
 
 be defiled "Thou ^shalt not plough with an ox and an ass together' 
 
 Ihou Shalt not wear a garment of divers sorts, as of woollen and 
 
 linen together. 
 
 12 " Thou Shalt make thee ^fringes upon the four tquarters of thy 
 vesture, wherewith thou coverest thyself. ^ 
 
 1^ " If any man take a wife, and "go in unto her, and hate her, ^^ and 
 give occasions of speech against her, and bring up an evil name upon 
 her, and say, I took this woman, and when I came to her, I found her 
 not a maid ;inhen shall the father of the damsel, and her mother 
 take and bring forth the tokens of the damsel's virginity unto the 
 e ders of the city in the gate. ^^ And the damsel's fathe? shall say unto 
 the elders I gave my daughter unto this man to wife, and he hateth 
 ner, and, lo, he hath given occasions of speech against her, sayino- 
 1 lound not thy daughter a maid ; and yet these are the tokens of n?y 
 daughters virginity. And they shall spread the cloth before the 
 elders of the city. ^^ And the elders of that city shall take that man 
 and chastise him; 1^ and they shall amerce him in an hundred shekels 
 ol silver, and give them unto the father of the damsel, because he hath 
 brought up an evil name upon a virgin of Israel ; and she shall be his 
 wife he may not put her away all his days, ^o But if this thing be true 
 and the tokens of virginity be not found for the damsel ; 21 then they 
 shall bring out the damsel to the door of her father's house, and the 
 men of her city shall stone her with stones that she die ; because she 
 hath wrought folly m Israel, to play the whore in her father's house, 
 feo shalt^thou put evil away from among you. 
 
 ihr'!/^'''/"nu^! ^T]"^ '^"'^ ^^'^^^ ^ ''^*'"^^" married to a husband, 
 then liey shall both of them die, both the man that lay with the woman 
 and the woman. So shalt thou put away evil from Israel. 
 
 " If a damsel that is a virgin be ^betrothed unto a husband, and 
 
 UTlf ^' r '^^ '^'J' r"^ "" ^^^'^ ^'^' ' "' then ye shall bring hem 
 both out unto the gate of that city, and ye shall stone them with stones 
 that they die ; the damsel, because she cried not, beintr in the city 
 and the man, because he hath -^humbled his neighbour's wife. So thou 
 shaU put away evil from among you. 
 
 2^ "But if a man find a betrothed damsel in the field, and the man 
 
 die. iJut unto the damsel thou shalt do nothing ; there is in the 
 damsel no sin worthy of death : for as when a man riseth against his 
 neighbour and slayeth him, even so is this matter ; ^^for he found her 
 save her betrothed damsel cried, and there was none to 
 
 Ti' ^V"", I"""' .^""^ ^ '^''"''''^ t'^^t '^ "" ^'"gi"' ^v^"ch is not betrothed 
 and lay hold on her, and lie with her, and they be found • 29 then the 
 man that lay with her shall give unto the damsel's father fifty shekels 
 of silver, and she shall be his wife. Because he hath humbled her he 
 may not put her away all her days. ' 
 
 ski'rV' ^ '"^^" ^''^" ""^^ *^''^ ^'^ ^^^''^'■'^ ^''^^^' "or -discover his father's 
 ' "He that is wounded in the stones, or hath his privy Deut. xxUi. 
 member cut off, shall not enter into the congregation of the 
 evp?;~i .^!'''T''^ ''^^"."°t enter into the congregation of the Lord ; 
 even to his tenth generation shall he not enter into the congregation 
 of the Lord.— 3 An ^Ammonite or Moabite shall not enter into the con- 
 
300 MOSES' SPEECH CONTINUED, [Period III. 
 
 gregation of the Lord, (even to their tenth generation shall they not 
 
 * See De. 2. 29. enter into the congregation of the Lord for ever ;) ■* because *they met 
 
 you not with bread and with water in the way, when ye came forth 
 
 I Nu. 22. 5. 6. out of Egypt ; and 'because they hired against thee Balaam the son of 
 Beor of Pethor of Mesopotamia, to curse thee. ^ Nevertheless the Lord 
 thy God would not hearken unto Balaam ; but the Lord thy God 
 turned the curse into a blessing unto thee, because the Lord thy God 
 
 m Ezra 9. 12. lovcd thcc. ^ Thou ""shalt not seek their peace nor their *prosperity all 
 
 nGe!''2f°2t2G. % days for cver.— ' Tliou shalt not abhor an Edomite ; "for he is 
 ob. io,'i2. thy brother. Thou shalt not abhor an Egyptian ; because "thou wast 
 
 oEx.22. 21. ^ stranger in his land. ^ The children that are begotten of them shall 
 enter into the congregation of the Lord in their third generation. 
 ^ " When the host goeth forth against thine enemies, then keep thee 
 
 yLe. 15. 16. from cvcry wickcd thing. ^^If^therebe among you any man, that is 
 not clean by reason of uncleanness that chanceth him by night, then 
 shall he go abroad out of the camp, he shall not come within the 
 
 ^^rd Le"1i5 T ^amp ; '^ but it shall be, when evening tcometh on, he shall wash him- 
 self with water, and when the sun is down, he shall come into the 
 camp again. ^'^ Thou shalt have a place also without the camp, whither 
 thou shalt go forth abroad ; ^^ and thou shalt liave a paddle upon thy 
 
 jHeb. sutest wcapon ; and it shall be, when thou twilt ease thyself abroad, thou shalt 
 dig therewith, and shalt turn back and cover that which cometh from 
 
 jLe. 26. 12. thee. ^^For the Lord thy God 'walketh in the midst of thy camp, to 
 deliver thee, and to give up thine enemies before thee ; therefore shall 
 
 *ofani tMn"^^ ^^J caiup bc holy, that he see no *unclean thing in thee, and turn away 
 from thee. 
 
 ^mu^nu' ^^ " Thou '^ shalt not dehver unto his master the servant which is es- 
 
 caped from his master unto thee. ^^ He shall dwell with thee, even 
 among you, in that place which he shall choose in one of thy gates, 
 
 tHeb. is good where it tliketh him best : *thou shalt not oppress him. 
 
 »Ex.^!2i. ^''" There shall be no twhore of the daughters of Israel, nor 'a sodo- 
 
 X Or, sodomitess. mite of the sons of Israel. ^^ Thou shalt not bring the hire of a whore, 
 Pr.'2. ie. ' ^^^ or the price of a dog, into the house of the Lord thy God for any vow ; 
 
 'S^'?!^'^' ^^'" ^^^ even both these are abomination unto the Lord thy God. 
 
 u Ex. 22. 25. Pa. ^^ " Thou "shalt uot lend upon usury to thy brother ; usury of money, 
 35! ' "' ' ' usury of victuals, usury of any thing that is lent upon usury. -'^ Unto "a 
 
 "SeeLe. 19. 34. stranger thou mayest lend upon usury, but unto thy brother thou shalt 
 not lend upon usury ; that the Lord thy God may bless thee in all that 
 thou settest thy hand to in the land whither thou goest to possess it. 
 
 wXu.30.2. Ec. 21 4; ^yi^ejj "ti^QU gl^a.lt vow a vow unto the Lord thy God, thou 
 shalt not .slack to pay it; for the Lord thy God will surely require it 
 of thee, and it would be sin in thee. — But if thou shalt forbear to vow, 
 
 ^^'"j 30-^2. Ps. it shall be no sin in thee. ^3 That ""which is gone out of thy lips thou shalt 
 keep and perform ; even a freewill oftering, according as t!iou hast vowed 
 unto the Lord thy God, which thou hast promised with thy mouth. 
 
 2^ " When thou comest into thy neighbour's vineyard, then thou may- 
 est eat grapes thy fill at thine own pleasure ; but thou shalt not put 
 any in thy vessel. ^^ When thou comest into the standing corn of thy 
 
 yMat. 12. 1. neighbour, '-'then thou mayest pluck the ears with thy hand ; but thou 
 shalt not move a sickle unto thy neighbour's standing corn. 
 
 lyiau 5. 31. & 1 a "When ""a man hath taken a wife, and married her, and Dkit. xxiv. 
 it come to pass that s!ie find no favor in his eyes, because he 
 
 * aWT^T^ "'^ ^^^^^ found *some uncleanness in her : then let him write her a bill of 
 ]"iiei>.muingoff. tdivorcemcut, and give it in her hand, and send her out of his house. 
 
 2 And when she is departed out of his house, she may go and be another 
 man's wife. ^ And if the latter husband hate her, and write her a bill 
 of divorcement, and giveth it in her hand, and sendeth her out of his 
 
Part VIIL] REHEARSING THE JUDICIAL AND MISCELLANEOUS LAWS. 301 
 
 house ; or if the latter husband die, wliich took her to be his wife ; ^her 
 aJo.3.1. "former husband, which sent her away, may not take her again to be 
 
 his wife, after that she is defiled ; for that is abomination before the 
 
 Lord : and thou shalt not cause the land to sin, which the Lord thy 
 
 God giveth thee for an inheritance. 
 
 ^ " When a man hath taken a new wife, he shall not go out to war, 
 ^m^'JhairpLs ^neither shall he be charged with any business : but he shall be free at 
 npun him. homc ouc year, and shall 'cJieer up his wife which he hath taken. 
 
 *" " No man shall take the nether or the upper millstone to pledge ; 
 
 for he taketh a man's life to pledge. 
 c Ex. 21. 16. 7 a jf -^g^ ^j-jg^,-, j^g fom^j Stealing any of his brethren of the children of 
 
 Israel, and maketh merchandise of him, or selleth him ; then that thief 
 
 shall die, and thou shalt put evil away from among you. 
 dLe. 13. 2. 8 a fakc liccd in ''the plague of leprosy, that thou observe diligently, 
 
 and do according to all that the priests the Levites shall teach you : as 
 '^fco.Yo.e!'^"' I commanded them, so ye shall observe to do. ^Remember 'what the 
 /Nu. 12. 10. Lord thy God did ^unto Miriam by the way, after that ye were come 
 
 forth out of Egypt. 
 *Heb. lend the 10 a When thou dost *lend thy brother any thing, thou shalt not go 
 
 loan of any thintr . , j J o? o 
 
 to,^c. ° into his house to fetch his pledge. ^^ Thou shalt stand abroad, and the 
 
 man to whom thou dost lend shall bring out the pledge abroad unto 
 thee. ^~ And if the man be poor, thou shalt not sleep with his pledge : 
 g Ex. 22. 26. 13 jj-j ^g^j^y (jggg l-j^Q^^ gj-jglj (jeliver him the pledge again when the sun 
 Vco^g' 13' ^^' S^®^^^ down, that he may sleep in his own raiment, and ''bless thee : and 
 2Ti.'i.'i8. it 'shall be righteousness unto thee before the Lord thy God. 
 jsee E^'.^.sh ^^ " Thou shalt not ^oppress a hired servant that is poor and needy, 
 whether he be of thy brethren, or of thy strangers that are in thy land 
 ^^'' Tob^Vi4^^* ^^^'^^^ t^iy gates : ^^ at his day *^thou shalt give him his hire, neither shall 
 Ja'. 5. 4.' ' the sun go down upon it ; for he is poor, and tsetteth his heart upon 
 ^soui'uMo'it'vZ i^ ; lest he cry against thee unto the Lord, and it be sin unto thee. 
 25. 1. & 86. 4. 16 a 'pj^g 'fathers shall not be put to death for the children, neither 
 
 2Ch!25'. 4. Je. shall the children be put to death for the fathers; every man shall be 
 put to death for his own sin. 
 
 ' Thou '"shalt not pervert the judgment of the stranger, nor of the 
 
 Je. fatherless, "nor take the widow's raiment to pledge ; ^^ but thou shalt 
 
 remember that thou wast a bondman in Egypt, and the Lord thy God 
 
 redeemed thee thence : therefore I command thee to do this thing. 
 
 Lc. 19. 9, 10. ^^ " When "thou cuttest down thy harvest in thy field, and hast forgot 
 
 a sheaf in the field, thou shalt not go again to fetch it ; it shall be for 
 
 the stranger, for the fatherless, and for the widow, that the Lord thy 
 
 ^9^l7!■ ^' ^'' God may ^bless thee in all the work of thy hands. 2° When thou 
 
 X Heb. hough it beatest thine ohve tree, thou shalt not Igo over the boughs again ; it 
 
 a lertiee. ^j^^jj j^^ ^^^ ^j^^ straugcr, for the fatherless, and for the widow. ^^ When 
 
 * Heb. after tjiee. thou gathercst the grapes of thy vineyard, thou shalt not glean it *after- 
 
 ward ; it shall be for the stranger, for the fatherless, and for the widow. 
 
 ^ And thou shalt remember that thou wast a bondman in the land of 
 
 Egypt ; therefore I command thee to do this thing. 
 
 9EZ.44. 24. 1 ii If there be 'a controversy between men, and they come Deut. xxv. 
 
 unto judgment, that the judges may judge them ; then they 
 r See Pr. 17. 15. ''gj^g]] justify the righteous, and condemn the wicked. -And it shall 
 sLu. 12. 48. be^ jf thg wicked man be 'worthy to be beaten, that the judge shall 
 locVii ^24 cause him to lie down, 'and to be beaten before his face, according to 
 « Job 18. 3. 'lis fault, by a certain number. ^ Forty "stripes he may give him, and 
 
 w I'r. 12. 10. not exceed ; lest, if he should exceed, and beat him above these with 
 5. is'/'" ' many stripes, then thy brother should "seem vile unto thee. 
 ^Ho''''io''n''''*''' ^ " Thou "shalt not muzzle the ox when lie ttreadeth out the corn. 
 X Mat. 22. 24. ^ " If ""brethren dwell together, and one of them die, and have no child, 
 
 VOL. I. Z 
 
 31. 29, 30. Ez 
 18. 20. 
 
 VI See Ex. 22. 17 ' 
 
 21, 22. Pr. 22. 
 
 22. Is. 1. S 
 
 5. 28. & 22. 3, 
 Ez.22. 29. Ze 
 7. 10. 
 n Ex. 22. 2C, 
 
302 MOSES' SPEECH CONTINUED, [Period III. 
 
 ^nSn.Gf.ss^s ^^^ ^^'^^^' *^^ ^''^ (lead shall not many without unto a stranger; her thus- 
 Ru.i. 12, 13. & band's brother shall go in unto lier, and take her to him to wife, and 
 perform the duty of a husband's brother unto her. ^ And it shall be, 
 y Ge. 38. 9. ^jj^t the firstborn which siie beareth "shall succeed in the name of his 
 iKu.4. 10. brother which is dead, that "his name be not put out of Israel. '^ And 
 *ma«we.""' Jl" the man like not to take his *brother's wife, then let his brother's 
 aRu.4. 1, 2. wife go up to the "gate unto the elders, and say. My husband's brother 
 refuseth to raise up unto his brother a name in Israel, he will not per- 
 form the duty of my husband's brother. ** Then the elders of his city 
 6 Ru. 4. 6,7,11. sijall call him, and speak unto him. And if he stand to it, and say, ''I 
 like not to take her ; ^ then shall his brother's wife come unto him in 
 tlie presence of the elders, and loose his shoe from off his foot, and spit 
 in his face, and shall answer and say. So shall it be done unto that man 
 that will not build up his brother's house. ^^ And his name shall be 
 called in Israel, The house of liim that hatli his shoe loosed. 
 
 ^^ " When men strive together one with another, and the wife of the 
 
 one draweth near for to deliver her husband out of the hand of him 
 
 that smiteth him, and putteth forth her hand, and taketh him by the 
 
 secrets ; ^-then thou shalt cut off her hand, thine eye shall not pity her. 
 
 "pf.n^.'LEz^. ^^ " Thou 'shalt not have in thy bag tdivers weights, a great and a 
 
 10. Mic. 6. 11. small. ^^ Thou shalt not have in thy house Idivers measures, a great 
 
 andastolT^ and a small. ^^But thou shalt have a perfect and just weight, a perfect 
 
 t Heh. an ephah and just mcasuie shalt thou have ; 'that thy days may be lengthened 
 
 and an cphak. , •* ^ J J J ci 
 
 c Ex. 20. 12. 1" the land which the Lord thy God giveth thee. ^^ For "all that do 
 dPr. 11. 1. such things, and all that do unrighteously, are an abomination unto 
 
 the Lord thy God. 
 e Ex. 17. 8. 17 u Remember 'what Amalek did unto thee by the way, when ye were 
 
 come forth out of Egypt ; ^'^ how he met thee by the way, and smote 
 the hindmost of thee, even all that were feeble behind thee, when thou 
 ^6^ RoV'is'' ^^' ^^^^ ^^^"^ ^"*^ weary; and he -^feared not God. ^'■'Therefore it shall 
 ^isa!i5.3. be, 'when the Lord thy God hath given thee rest from all thine ene- 
 mies round about, in the land which the Lord thy God giveth thee for 
 /. Ex. 17. J4. an inheritance to possess it, that thou slialt 'blot out the remembrance 
 of Amalek from under heaven ; thou shalt not forget it. 
 
 ^ " And it shall be, when thou art come in unto the land Deut. xxvi. 
 which the Lord thy God giveth thee for an inheritance, and 
 'EJi^^-is-fr- possessest it, and dwellest therein ; ^ that 'thou shalt take of the first 
 jSeeGe. 12. 7. of all tiic fruit of the earth, which thou shalt bring of thy ^land that 
 the Lord thy God giveth thee, and shalt put it in a basket, and shalt 
 go unto tlie place which the Lord thy God shall choose to place his 
 name there. ^ And thou shalt go unto the priest that shall be in those 
 days, and say unto him, I profess this day unto the Lord thy God, 
 tliat I am come unto the country which the Lord sware unto our fa- 
 thers for to give us. "* And the priest shall take the basket out of thy 
 hand, and set it down before the altar of the Lord thy God. ^And 
 k Ho. 12. 12. thou shalt speak and say before the Lord thy God, '^A Syrian 'ready 
 7nGe. 46. \",\,. ^" pcrish was my lather, and '"he went down into Egypt, and sojourned 
 nGe. 46.27. there with a "iaw, and became there a nation, great, mighty, and pop- 
 oEi. 1. 11, u. ulous. ** And "the Egyptians evil entreated us, and afflicted us, and 
 p Ex.2. 23-25. jj^id upon US iiard bondage. 'And ''when we cried unto the Lord God 
 of our fathers, the Lord heard our voice, and looked on our affliction, 
 J Ex. 12. 37, 51. and our labor, and our oppression; ^ and 'the Lord brought us forth 
 out of Egypt with a mighty hand, and with an out-stretched arm, and 
 witli great terribleness, and with signs, and with wonders ; ^ and he 
 rSeeEx. 3. 8. ^.^t]^ brought US iuto tliis placc, and hath given us this land, even ^a 
 land that floweth with milk and honey. ^^ And now, behold ! I have 
 brought the firstfruits of the land, which thou, O Lord ! hast given 
 
Part VIII.] 
 
 CONFIRMATION AND SANCTIONS OF THE LAW. 
 
 303 
 
 tPs. 119. 141, 
 
 153, 176. 
 u he. 7. 20. Ho. 
 
 9.4. 
 
 V Is. 63. 15. Ze. 
 2. 13. 
 w See Ex. 3. 8. 
 
 SEC. LXXXIV. 
 
 A. M. 2553. 
 
 B. C. 1451. 
 Hales, 1603. 
 
 Rithmah. 
 
 me. And thou shalt set it before the Lord thy God, and worship 
 before the Lord thy God. ^"- And thou shalt rejoice in every good thing 
 which the Lord thy God hath given unto thee, and unto thy house, 
 thou, and the Levite, and the stranger that is among you. 
 
 12 u Wiien thou hast made an end of tithing all the "tithes of thine 
 increase the third year, which is the year of tithing, and hast given it 
 unto the Levite, the stranger, the fatherless, and the widow, that they 
 may eat within thy gates, and be filled ; ^^ then thou shalt say before 
 the Lord thy God, I have brought away the hallowed things out of 
 my house, and also have given them unto the Levite, and unto the 
 stranger, to the fatherless, and to the widow, according to all thy com- 
 mandments which thou hast commanded me : I have not transgressed 
 thy commandments, 'neither have I forgotten them. ^'' I "have not eaten 
 thereof in my mourning, neither have I taken away aught thereof for 
 any unclean use, nor given aught thereof for the dead ; but I have 
 hearkened to the voice of the Lord my God, and have done according 
 to all that thou hast commanded me. ^^Look "down from thy holy 
 habitation, from heaven, and bless thy people Israel, and ""the land 
 which thou hast given us, as thou swarest unto our fathers, a land that 
 floweth with milk and honey. 
 
 ^^ " This day the Lord thy God hath commanded thee to do these 
 statutes and judgments ; thou shalt therefore keep and do them with 
 all thy heart, and with all thy soul. ^" Thou hast "'avouched the Lord 
 this day to be thy God, and to walk in his ways, and to keep his stat- 
 utes, and his commandments, and his judgments, and to hearken unto 
 his voice. ^'^ And ^the Lord hath avouched thee this day to be his pe- 
 culiar people, as he hath promised thee, and that thou shouldest keep 
 all his commandments ; ^^and to malvc thee ""high above all nations which 
 he hath made, in praise, and in name, and in honor ; and that thou 
 mayest be a holy people unto the Lord thy God, as he hath spoken.'' 
 
 Section LXXXIV. — 3Ioses' Speech concluded — Conjirmation and Sanctions 
 
 of the Laic}^''^ 
 
 Deut. xxvii. andxxvVn. 
 
 Tlie people are commanded to torile the law upon stones, 5 and to build an altar of leliole stones. 
 11 The tribes divided on Gerizim and Ebal. 14 The nirses pronounced on Mount Ehal. — 
 Chap, xxviii. 1 The blessings for obedience. 15 The curses for disobedience. 
 
 ^ And Moses with the elders of Israel commanded the people, 
 saying, " Keep all the commandments which I command you this day. 
 ^And it shall be on the day "when ye shall pass over Jordan unto the 
 land which the Lord thy God giveth thee, that ''thou shalt set thee up 
 
 Q°) The continued fulfilment of prophecy is the 
 perpetual miracle by which God is constantly ap- 
 pealing to mankind. Prophecy may be defined, 
 anticipated history. History may be defined, the 
 fulfilment of prophecy. In no instance throughout 
 Scripture is the grandeur of the scheme of prophecy 
 more discernible than in the prophecies of Moses ; 
 some of which are still fulfilling, or remain to be 
 fulfilled. Moses resumes the predictions of Jacob, 
 and of Balaam ; and describes the Messiah in still 
 clearer terms, as the Prophet who should arise, like 
 unto him ; that is, a Lawgiver, who should abolish 
 one dispensation of Providence to introduce abetter. 
 
 He predicts, in the plainest terms, the Assyrian 
 and Babylonish captivities, Deut. xxviii. r!2, .33, 3(), 
 37, 47, 48. Lev. xxvi. 23, 34, 39, the import of 
 which passages is fully explained by Jeremiah v. 
 
 tie describes the desolation of the country, and 
 the captivity of the Jews under the Romans — 
 Deut. xxviii. 49, to the end. — He announces the ul- 
 timate restoration of the Jews, Lev. xxvi. 44. Deut. 
 XXX. 1-6 ; and concludes with proclaiming the 
 punishment of God upon their enemies. In the 
 
 sublime ode written immediately preceding his 
 death, he gives a bold outline of the whole history 
 of the Jews, and repeats the predictions of their fu- 
 ture destiny ; concluding with an anticipation of 
 the day, when the Gentiles shall unite in the 
 praises of the Jewish converts to the God of their 
 fathers, who will finally bring about their restora- 
 tion. Succeeding prophets have frequently only 
 amplified the prophecies of Moses. Of all beings 
 merely human, the Jewish legislator was the first, 
 the greatest, the most highly gifted. His prophe- 
 cies, therefore, are the interpreters of the plans and 
 conduct of Providence, from his own day until the 
 end of the Christian dispensation, and the com- 
 mencement of an unknown era. They shine like 
 a meteor through the dark night of history, illu- 
 mining the past, the present, and the future, and 
 they will always remain, as Moses declared they 
 should remain. " a sign, and a wonder for ever." — 
 Vide Jortin's Remarks on Eccl. History, last edit. 
 Worlis, vol. i. p. 203, 222 ; Chandler's Defence of 
 Christianity, ch. G. sect. ii. ; Bishop Newton Ojithe 
 Prophecies, vol. i. p. 94, 120 ; Hales' Analysis, vol. 
 ii. p. 2.50, 254. 
 
304 MOSES' SPEECH CONCLUDED; [Period III. 
 
 great stones, and plaster them with plaster; ^and thou shalt write 
 upon them all the words of tiiis law, when thou art passed over, that 
 thou mayest go in unto the land which the Lord thy God giveth thee, a 
 land that floweth witli milk and honey ; as the Lord God of thy fa- 
 thers hath promised thee. '^ Therefore it shall be when ye be gone over 
 Jordan, that ye shall set up tiiese stones, which I command you this 
 e Jos. 8.30. day, 'in Mount Ebal, and thou shalt plaster them with plaster. ^And 
 there shalt thou build an altar unto the Lord thy God, an altar of stones ; 
 ''gE-^-^20.25. Jos. rfthou shalt not lift up any iron tool upon them. '^Thou shalt build the 
 altar of the Lord thy God of whole stones ; and thou shalt offer burnt 
 oflerings thereon unto the Lord thy God : "and thou shalt offer peace 
 offerings, and shalt eat there, and rejoice before the Lord thy God. 
 ® And thou shalt write upon the stones all the words of this law very 
 plainly." 
 
 ^ And Moses and the priests the Levites spake unto all Israel, saying, 
 " Take heed, and hearken, O Israel! this day thou art become the 
 people of the Lord thy God. ^° Thou shalt therefore obey the voice 
 of the Lord thy God, and do his commandments and his statutes, 
 which I command thee this day." 
 
 ^^ And Moses charged the people the same day, saying, ^-" These shall 
 eJu. 9.7. stand 'upon Mount Gerizim to bless the people when ye are come over 
 
 Jordan — Simeon, and Levi, and Judah, and Issachar, and Joseph, and 
 Benjamin. ^^ And ^these shall stand upon Mount Ebal *to curse — 
 Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 
 
 ^'^ " And 'the Levites shall speak, and say unto all the men of Israel 
 with a loud voice, — 
 
 ^^ " Cursed ''be the man that maketh any graven or molten image, 
 an abomination unto the Lord, the work of the hands of the crafts- 
 man, and putteth it in a secret place. 'And all the people shall answer 
 and say. Amen. 
 
 ^•^ " Cursed ^be he that setteth hghtby his father or his mother. And 
 all the people shall say. Amen. 
 
 ^" " Cursed *be he that removeth his neighbour's landmark. And all 
 the people shall say, Amen. 
 
 1^ " Cursed 'be he that maketh the blind to wander out of the way. 
 And all the people shall say. Amen. 
 ,nSeeEx.*2.2i, 19 " Curscd '" bc hc that perverteth the judgment of the stranger, 
 
 fatherless, and widow. And all the people shall say, Amen. 
 n Le. 18. 8. 20 u Cursed "be he that lieth with his father's wife ; because he un- 
 
 covereth his father's skirt. And all the people shall say, Amen. 
 Lo. 18. 23. 21 u Cursed "be he that lieth with any manner of beast. And all the 
 
 people shall say. Amen. 
 ;)Le. 18.9. 22 " Curscd ^'bc lic that lieth with his sister, the daughter of his 
 
 father, or the daughter of his mother. And all the people shall say, 
 Amen. 
 gLe. 18. 17. ^3 a ^yj-ggj 7|^(j j^g ^j^j^j j^g^}^ ^.jj)^ his mothcr-in-law. And all the 
 
 people shall say, Amen. 
 r Ex. 20. 13. Lo. -'"Cursed '"be he that smiteth his neighbour secretly. And all the 
 
 21. 17. Nu. 35. 1 1 11 A 
 
 31. people shall say. Amen. 
 
 'Ez'^'ii^' ^^ " Cursed 'be he that taketh reward to slay an innocent person. 
 
 And all the people shall say. Amen. 
 'n'3"Ga?^3*'i6 ^"^ " Cursed 'be he tliat confirmctii not all the words of this law to do 
 
 them. And all the people shall say. Amen. 
 
 "gE*- i5-^26._Le. 1 u ^„^| jt gi^.^11 gQj^g tQ pj^gg^ "if ti^ou g^alt hcarkcu dili- Deut. xxviii. 
 
 gently unto the voice of the Lord thy God, to observe and 
 
 to do all his commandments which I command thee this day, that the 
 
 Lord thy God will set thee on high above ail nations of the earth. 
 
 /Job. 8. 
 
 33. 
 
 
 *Heb./ 
 
 or a curs- 
 
 ing. 
 ^Da.9. 
 
 U. 
 
 
 h Ex. 20 
 34. 17. 
 & 26. 1 
 9. Hos. 
 
 •4, 
 Le. 
 
 '13. 
 
 23. & 
 19.4. 
 
 .44. 
 2. 
 
 i See Nu. 5. 22. 
 Je. 11. 5. 1 Co. 
 14. It). 
 
 j See Ge 
 Ex.20. 
 19. 3. 
 
 1.9. 
 12. 
 
 25. 
 Le. 
 
 k See Job 24. 2. 
 
 I he. 19 
 
 14, 
 
 
z Ps. 121. 8. 
 
 2 Sa. 22. 38, 
 41. Ps. 89. 23. 
 See ver. 25. 
 J Le. 25. 21 
 
 10. 
 
 7. 14. Is. 63. 19. 
 Da. 9. 18, 19. 
 e Pr. 10. 22. 
 
 * Or, for good. 
 t Heb. belly. 
 
 Part VIII.] CONFIRMATION AND SANCTIONS OF THE LAW. 305 
 
 cZe. 1. G. 2 ^,-,j j^ii ^i^gpe blessings shall come on thee, and "overtake thee, if thou 
 
 shalt hearken unto the voice of the Lord thy God : — 
 
 ,0 Ps. 128. 1. 4. sagiygggfj '"chult thou be in the city, and blessed shalt thou be ""in 
 the field. 
 
 y Ge. 22. 17. Ps. 4 a glcssed shall be ''the fruit of thy body, and the fruit of thy ground, 
 22!i^'i.'^'4: a' and the fi-uit of thy cattle, the increase of thy kine, and the flocks of 
 thy sheep. 
 
 ^o^, dough, or 5 u Blessed shall be thy basket and thy tstore. 
 
 ^ " Blessed ""shalt thou be when thou comest in, and blessed shalt 
 
 thou be when thou goest out. 
 
 ,Le. 2a. 7,^8. ^^ 7 a 'pj^g honT> "shall cause thine enemies that rise up against thee to be 
 
 smitten before thy face : they shall come out against thee one way, and 
 
 flee before thee seven ways. ^ The Lord shall 'command the blessing 
 
 J Sr, Jar,^^■. Pr. upou thcc in thy Istorchouscs, and in all that thou settest thy hand 
 unto ; and he shall bless thee in the land which the Lord thy God giveth 
 thee. 3 The 'Lord shall establish thee a holy people unto himself, as 
 he hath sworn unto thee, if thou shalt keep the commandments of the 
 Lord thy God, and walk in his ways. '"^ And all the people of the earth 
 
 '«^Nj>-6.27.|Ch. shall see that thou art ''called by the name of the Lord ; and they shall 
 
 ■ be afraid of thee. ^^ And 'the Lord shall make thee plenteous *in goods, 
 
 in the fruit of thy tbody, and in the fruit of thy cattle, and in the fruit 
 
 of thy ground, in the land which the Lord sware unto thy fathers to 
 
 give thee. ^^ The Lord shall open unto thee his good treasure, the 
 
 /Le. 26. 4. heaven -^to give the rain unto thy land in his season, and to bless all the 
 
 work of thy hand ; and thou shalt lend unto many nations, and thou 
 
 gu. 9. 14, 15. shalt not borrow. ^^ And the Lord shall make thee ^the head, and not 
 the tail, and thou shalt be above only, and thou shalt not be beneath ; 
 if that thou hearken unto the commandments of the Lord thy God, 
 which I command thee this day, to observe and to do them. ^^ And thou 
 shalt not go aside from any of the words which I command thee this 
 day, to the right hand, or to the left, to go after other gods to serve them. 
 
 '^s^iV^Da^'g n' ^^ " ^"t '^ ^^^^^^ ^°"^® to P^^^' ''^^ ^^^^ ^^^t "*^t hearken unto the voice 
 'of the Lord thy God, to observe to do all his commandments and his 
 statutes which I command thee this day ; that all these curses shall come 
 upon thee, and overtake thee : — 
 
 ^^ "Cursed shalt thou be in the city, and cursed shalt thou be in the field. 
 ^■^ " Cursed shall be thy basket and thy store. 
 
 IS " Cursed shall be the fruit of thy body, and the fruit of thy land, 
 the increase of thy kine, and the flocks of thy sheep. 
 
 ^^ " Cursed shalt thou be when thou comest in, and cursed shalt thou 
 be when thou goest out. 
 £ Mai. 2. 2. 20 cc 'pj^g LoRD shall scud upou thcc 'cursing, ■'vexation, and '^rebuke, in 
 
 •'i4M3."'^'^'^^" all that thou settest thy hand unto tfor to do, until thou be destroyed, 
 k Ps. 80. 16. Is. and until thou perish quickly ; because of the wickedness of thy doings, 
 tiieh.'whkh thou whereby thou hast forsaken me. ^^ The Lord shall make 'the pestilence 
 wouidest do. cleave unto thee, until he have consumed thee from oif the land, whither 
 '2^4!'io^' ^^" ^'' thou goest to possess it. ~~ The "'Lord shall smite thee with a consump- 
 mLe. 26. 16. tiou, and with a fever, and with an inflammation, and with an extreme 
 * Or, drought. burning, and with the *sword, and with "blasting, and with mildew ; and 
 they shall pursue thee until thou perish. ^^ And °thy heaven that is over 
 thy head shall be brass, and the earth that is under thee shall be iron. 
 ^2fi!i7737.^fs^36. ^^The Lord shall make the rain of thy land powder and dust; from 
 heaven shall it come down upon thee, until thou be destroyed. ^^ The 
 ^LoRD shall cause thee to be smitten before thine enemies ; thou shalt 
 ^ Jliw;;^'"' " ''^ go out one wav against them, and flee seven ways before them, and 
 
 moving* O J& ' c\r A t r 1 
 
 r 1 Sa. 17. 44, 46. 'shalt bc trcmovcd into all the kingdoms of the earth. ~" And thycar- 
 Ps. 79. 2. Je. 7. ^^^^ ^j^^jj ^^ ^^^^ ^^^^^ ^jj ^^^j^ ^^ ^j^^ ^j^.^ ^^^^ ^^^^^ ^j^^ bcasts of thc 
 
 VOL. I. 39 *z 
 
 13. 
 
 Amos 4. 9. 
 Le. 26. 19. 
 
 17. 
 
 «?Je. 15. 4. Ez 
 23.46. 
 
14. 
 
 12, 14. & 25. 
 1.2Ch. 33. 
 &36. 6,20. 
 
 cJe. 
 
 16. 13. 
 
 di Ki.9.7,8.Je. 
 24. 9. & 23. 9. 
 Zee. 8. 13. 
 
 ePa. 
 
 , 44. 14. 
 
 306 MOSES' SPEECH CONCLUDED. [Period IIL 
 
 earth, and no man shall fray them away. ~" The Lord will smite thee 
 
 » Ex. 9.9. with 'the botch of Egypt, and with 'the emerods, and with the scab, 
 
 '78^66.^" ^' ^^' and with the itch, whereof thou canst not be healed. -^ The Lord shall 
 
 uJe. 4. 9. smite thee with madness, and blindness, and "astonishment of heart ; 
 
 » See Job 5. 14. 29 ^^^^j ^j^^^y shalt 'gropc at noonday, as the blind gropeth in darkness, 
 
 and thou shalt not prosper in thy ways ; and thou shalt be only oppressed 
 
 ttJobsi.io. Je. and spoiled evermore, and no man shall save thee. ^^ Thou "'shalt be- 
 
 X Job 31. 8. Jc. troth a wife — and another man shall lie with her : ""thou shalt build a house 
 
 ii' ■vnc^6"'i5' — ^"^ ^^^^^ ^'^^^^ "°^ dwell therein : "thou shalt plant a vineyard — and 
 
 zeVi.13; ' shalt not Igather the grapes thereof. ^^ Thine ox shall be slain before 
 
 i mh^'rlf.ine ^^^^^ ^Y^^ — ^"^ ^^^^^ ^'^^'^^ "^^ ^^^ thcrcof : thine ass shall be violently 
 
 or, We it (« com- taken away from before thy face — and *shall not be restored to thee : 
 
 ^onme .as e. ^j^^ ghecp shall be givcu unto thine enemies — and thou shalt have none 
 
 * Heb. siiaii not {q rcscuc them. ^- Thy sons and thy daughters shall be given unto another 
 
 z Ps^Tig! 82. people — and thine eyes shall look, and ^fail with longing for them all 
 
 a Le.26. 16. Je. the day long : and there shall be no might in thy hand. ^ The "fruit of 
 
 thy land, and all thy labors, shall a nation which thou knowest not 
 
 eat up ; and thou shalt be only oppressed and crushed always, ^'* so that 
 
 thou shalt be mad for the sight of thine eyes which thou shalt see. 
 
 35 The Lord shall smite thee in the knees, and in the legs, with a sore 
 
 botch that cannot be healed, from the sole of thy foot unto the top of 
 
 j2Ki^i7.4,6^& thy head. ^'^ The 'Lord shall bring thee, and thy king which thou shalt 
 
 set over thee, unto a nation which neither thou nor thy fathers have 
 
 known ; and 'there shalt thou serve other gods, wood and stone. ^"^ And 
 
 thou shalt become '^an astonishment, a proverb, 'and a byword, among 
 
 all nations whither the Lord shall lead thee. ^^ Thou -^shalt carry much 
 
 seed out into the field, and shalt gather but little in, for ^the locust shall 
 
 /Mio.6. 15. Hag. cousume it. 3^ Thou shalt plant vineyards, and dress them, but shalt 
 
 fi- Joel 1. 4. neither drink of the wine, nor gather the grapes, for the worms shall eat 
 
 them. '^'^ Thou shalt have olive trees throughout all thy coasts, but thou 
 
 shalt not anoint thyself with the oil ; for thine olive shall cast his fruit. 
 
 T^Heb^ f Aey^sAaK 41 fhou slialt bcgct SOUS and daughters, but tthou shalt not enjoy them ; 
 
 A'sLjob'27. 14. for Hhey shall go into captivity. '^^ All thy trees and fruit of thy land 
 
 i^or \Lss ^^^^^ ^^^^ locust tconsume. '^^ The stranger that is within thee shall get 
 
 t, possess. ^^ above thee very high ; and thou shalt come down very low. '^^ He shall 
 
 lend to thee, and thou shalt not lend to him : he shall be the head, and 
 
 thou shalt be the tail. 
 
 '^^ " Moreover all these curses shall come upon thee, and shall pursue 
 thee, and overtake thee, till thou be destroyed ; because thou heark- 
 enedst not unto the voice of the Lord thy God, to keep his command- 
 ments and his statutes which he commanded thee. '"^ And they shall be 
 t Is. 8. 18. Ez. upon thee 'for a sign and for a wonder, and upon thy seed for ever. 
 ■*^ Because thou ^servedst not the Lord thy God with joyfulness, and 
 with gladness of heart, for the abundance of all things ; ^^ therefore 
 shalt thou serve thine enemies which the Lord shall send against thee, 
 in hunger, and in thirst, and in nakedness, and in want of all things ; 
 
 ue 5 15 & (1. ^"^ ^^^ ''^^'^^^ P'^^ ^ y^'^^ °^ ""'^" "P^" ^^^y "^^''^' ""^'' '^^ ^^^^'® destroyed 
 2l.'23. Lu. i'j! thee. "^^The 'Lord shall bring a nation against thee from ftir, from the 
 mJe. 48.40. & end of the earth, "as swift as the eagle flieth ; a nation whose tongue 
 49.22. La. 4. 19. tijQu ghalt iiot *understand ; ^^a nation tof fierce countenance, "which 
 Flo. 8^1.' "■ shall not regard the person of the old, nor show favor to the young. 
 *H^b. hrar. 51 ^^^^ h^ shalPeat the fruit of thy cattle, and the fruit of thy land, 
 ^fltpTi'A-f until thou be destroyed : which ?lso shall not leave thee cither corn, 
 Ec- 8. 1- Da. ^jj^^^ ^j. qIj ^j. ^j^g increase of thy kine, or flocks of thy sheep, until 
 n2Ch.36. 17. Is. he liavc destroyed thee. '^^And he shalPbesiege thee in all thy gates, 
 oTs*! 7 &6a8 ""t^' ^''y '"o^ ^'^^ fenced walls come down, wherein thou trustedst, 
 p2'Ki. 25. 1,2,4. throughout all thy land ; and he shall besiege thee in all thy gates 
 
 14.8. 
 j Ne. 9. 35-37. 
 
 fcJe.28. 14. 
 
Part VIII.] CONCLUDING APPEAL OF MOSES TO THE PEOPLE. 307 
 
 throughout all thy land, which the Lord thy God hath given thee. 
 ? Le. 26- 19- ^^ And 'thou shalt eat the fruit of thine own tbody, the flesh of thy 
 jer. i9.9. Lar2.' SOUS and of thy daughters, which the Lord thy God hath given thee, 
 in the siege, and in the straitness, wherewith thine enemies shall distress 
 J Heb. belly. thce. ^^ So that the man that is tender among you, and very delicate, 
 his eye shall be evil toward his brother, and toward the wife of his 
 bosom, and toward the remnant of his children which he shall leave ; 
 ^^ so that he will not give to any of them of the flesh of his children 
 whom he shall eat ; because he hath nothing left him in the siege, and 
 in the straitness, wherewith thine enemies shall distress thee in all thy 
 gates. ^^ The tender and delicate woman among you, which would not 
 adventure to set the sole of her foot upon the ground for delicateness 
 and tenderness, her eye shall be evil toward the husband of her bosom, 
 *Heb. afterbirth, and toward her son, and toward her daughter, ^'' and toward her *young 
 rGe. 49. ]o. Que that comcth out 'from between her feet, and toward her children 
 which she shall bear ; for she shall eat them for want of all things se- 
 cretly in the siege and straitness, wherewith thine enemy shall distress 
 thee in thy gates. 
 
 ^^ " If thou wilt not observe to do all the words of this Law that are 
 s Ex. 6.3. written in this Book, that thou mayest fear *this glorious and fearful 
 
 name, The Lord thy God ; ^^ then the Lord will make thy plagues 
 «Da. 9. 12. 'wonderful, and the plagues of thy seed, even great plagues, and of long 
 
 continuance, and sore sicknesses, and of long continuance. ^^ Moreover 
 he will bring upon thee all the diseases of Egypt, which thou wast 
 afraid of; and they shall cleave unto thee. ^^ Also every sickness, and 
 every plague, which is not written in the Book of this Law, them will 
 ^^nd.''^'^'^'^' the Lord tbring upon thee, until thou be destroyed. ^^ And ye shall be 
 u De. 10. 22. Ne. left fcw in number, whereas ye were "as the stars of heaven for multi- 
 tude ; because thou wouldest not obey the voice of the Lord thy God. 
 »je. 32. 41. 63 And it shall come to pass, that as the Lord "rejoiced over you to do 
 "24"^' ^' ^^' ^^' ^' y^^ good? ^^^^ to multiply you ; so the Lord "will rejoice over you to de- 
 stroy you, and to bring you to nought ; and ye shall be plucked from off 
 ^ Le. 26^. 33^. Ne. the land whither thou goest to possess it. ^^ And the Lord ""shall scatter 
 thee among all people, from the one end of the earth even unto the 
 other ; and there thou shalt serve other gods, which neither thou nor 
 yAm. 9. 4. tj^y fathers have known, even wood and stone. ^^And ^among these 
 
 nations shalt thou find no ease, neither shall the sole of thy foot have 
 z Le. 26. 36. rest ; 'but the Lord shall give thee there a trembling heart, and failing 
 a Le. 26. 16. of cycs, and "sorrow of mind. ^^ And thy life shall hang in doubt before 
 thee ; and thou shalt fear day and night, and shalt have none assurance 
 c Je° 44^7. Ho. 8. ^f thy Hfc : ^^ in 'the morning thou shalt say. Would God it were even ! 
 13. &9. 3. and at even thou shalt say. Would God it were morning! for the fear 
 Ve soid^-TJ! *° of thy heart wherewith thou shalt fear, and for the sight of thine eyes 
 b i.e. ye shall bo whicli thou shalt SCO. ^^ And the Lord 'shall bring thee into Egypt again 
 such numbers witli ships, by tho Way whereof I spake unto thee, ' Thou shalt see it 
 will be7e'w.— HO morc again ; ' and there ye shall be "sold unto your enemies for 
 ^'^' bondmen and bondwomen, and ''no man shall buy you." 
 
 SEC.LXXxv. Section LXXXV. Concluding Appeal of 3Ioscs to the People. 
 
 . ~ "_„ Deut. xxix. and xxx. and Num. xxxvi. 13. 
 
 A. M. 2o53. 
 
 B C 1451 Moses exhorteth them to obedience, by the ijiemory of the works they had seen. 10 All are presented 
 
 Hales 1608 be/ore the Lord to enter into his covenant. 18 The great wrath on him that flattereth himself in 
 
 ■^''^^' ■ his wickedness. 29 Secret things belong unto God. ~— Chap. xxx. ] Great ?nercies promised unto 
 
 Rithmah. the repentant. 11 The ccnnmandment is manifest. 15 Death and life are set before them. 
 
 ^ These are the words of the covenant, which the Lord commanded 
 Moses to make with the children of Israel in the land of Moab, besides 
 «De. 5.2,3. "the covenant which he made with them in Horeb. 
 AEx. 19. 4. ^ And Moses called unto all Israel, and said unto them, " Ye *have 
 
308 CONCLUDING APPEAL OF MOSES TO THE PEOPLE. [Period IIL 
 
 seen all that the Lord did before your eyes in the land of Egypt unto 
 
 cDe.4. 34. Pharaoh, and unto all his servants, and unto all his land, ^ (the 'great 
 
 temptations which thine eyes have seen, the signs and those great 
 
 <iSeeiB. 6. 9, 10. miraclcs ;) "^ yet ''the Lord hath not given you a heart to perceive, and 
 
 asl'ae^/ay^' Eph! eyes to see, and ears to hear, unto this day. ^ And I have led you forty 
 
 11,^12.^ '^^^^' ~' years in the wilderness : your clothes are not waxen old upon you, and 
 
 e See Ex. 16. 12. thy slioc is not waxcu old upon thy foot. ^ Ye 'have not eaten bread, 
 
 Pa. 78. 24, 2o. j^gj^i^gj. j^a,ve yc drunk wine or strong drink ; that ye might know that 
 
 /Nu- 21. 23, 24. I am the Lord your God. '' And when ye came unto this place, -^Sihon 
 
 the king of Heshbon, and Og the king of Bashan, came out against 
 
 g Nu. 32. 33. us unto battle, and we smote them ; ^ and we took their land, and "gave 
 
 it for an inheritance unto the Reubenites, and to the Gadites, and to 
 
 A jo9. 1. 7. 1 Ki. the half tribe of Manassch. '■' Keep ''therefore the words of this covenant, 
 
 ^" ^' and do them, that ye may prosper in all that ye do. 
 
 '^^ " Ye stand this day all of you before the Lord your God, (your 
 
 captains of your tribes, your elders, and your officers, with all the men 
 
 of Israel, ^^ your little ones, your wives, and thy stranger that is in thy 
 
 , see^ Jog. 9. 21, camp, from 'the hewer of thy wood unto the drawer of thy water;) ^^that 
 
 * Heb.'pass. thou shouldcst *enter into covenant with the Lord thy God, and ^into 
 jNe. 10.29. his oath, which the Lord thy God maketh with thee this day ; ^^that 
 
 he may establish thee to-day for a people unto himself, and that he 
 A:Ex. 6. 7. niay be unto thee a God, *as he hath said unto thee, and 'as he hath 
 
 zGe. 17.7. sworn unto thy fathers, to Abraham, to Isaac, and to Jacob. ^^ Neither 
 
 TO Je. 31. 31-33. with you ouly '"do I make this covenant and this oath ; ^^ but with him 
 iHeeAcu'^ 39. that staudcth here with us this day before the Lord our God, "and also 
 I Cor. 7. 14. ^itj^ him that is not here with us this day, ^^ (for ye know how we have 
 
 dwelt in the land of Egypt, and how we came through the nations 
 
 which ye passed by, ^^ and ye have seen their abominations, and their 
 t Heb. dungy tidols, wood and stone, silver and gold, which were among them ;) 
 ^'"^' ^s }ggj there should be among you man, or woman, or family, or tribe, 
 
 whose heart turneth away this day from the Lord our God, to go and 
 
 Acts 8. 23. He. scrve the gods of these nations ; "lest there should be among you a root 
 X%!^'a poisonfui that bcarcth tgall and wormwood ; ^^ and it come to pass, when he 
 
 herb. Heb. mA. hcarcth the words of this curse, that he bless himself in his heart, say- 
 
 p See Ge. 6. 5. ing, I shall havc peace, though I walk ^in the ^imagination of my 
 
 n"'9.^' ^^' ^"' heart, Ho add tdrunkenness to thirst : ^o the 'Lord will not spare him, 
 
 * <^'' *"'"**°™- but then 'the anger of the Lord and 'his jealousy shall smoke against 
 
 ness. Je. o. il. o • - i ■ i i i ii i- 
 
 *^7.24. that man, and all the curses that are written in this book shall he upon 
 
 ^XUeb!'thl'drunkm h"«: and tho Lord "shall blot out his name from under heaven. ~^ And 
 to the thirsty. the LoRD "shall Separate him unto evil out of all the tribes of Israel, accord- 
 
 1 ^I'.it 1.' ^' ing to all the curses of the covenant that lare written in this Book of the 
 t Ps. 79. 5. Ez. Law. 22 So that the generation to come of your children that shall rise up 
 u^efg'. 14. after you, and the stranger that shall come from a far land, shall say, 
 D Mat. 24. 51. when they see the plagues of that land, and the sicknesses *which the 
 xn^. is .written ^ j^.^^,j }.^|j ^ j^ 23 j^n^j tliat the wliolc land tiiereof is brimstone, 
 
 * Heb. wherewith ,„ , , ,,.,•• i , i 
 
 uw LORD hath ""and salt, and burning, thai it is not sown, nor bearelli, nor any grass 
 j„«4e am^^ Je. growcth therein, "like the overthrow of Sodom, and Gomorrah, Admah, 
 17. 6. i!;ep. 2. 9. and'Zcboim, which the Lord overthrew in his anger, and in his wrath ; 
 x^eo Ge. 19. 21, ^4 ^^^^^ ^jj natioHS shall say, =' Wherefore hath the Lord done thus unto 
 ^sk's.'g.'^'^' ■'"■ this land ? what ineaneth the heat of this great anger ? -^ Then men shall 
 say, Because they have forsaken the covenant of the Lord God of 
 xot,7choha,i vot their fathers, which he made with them when he brought them forth 
 given^to them any ^^^ ^f ^jjg j^j-,j ^f Egypt; ""^ for tlicy wcut and served other gods, and 
 {[Ub. dioided. worshipped them, gods whom they knew not, and twhom he had not 
 z^Du. 9. 11, 13, igiven unto them. '^"^ And the anger of the Lord was kindled against 
 a 1 Ki. 14. 15. this land, 'to bring upon it all the curses that are written in this book ; 
 l%5.'''pf.2.l^'. ~^and the Lord "rooted them out oftheiriand in anger, and in wrath, 
 
Part VIII.] CONCLUDING APPEAL OF MOSES TO THE PEOPLE. 309 
 
 and in great indignation, and cast them into another land, as it is this 
 day. — ^^ The secret things belong unto the Lord our God ; but those 
 things which are revealed belong unto us and to our children forever, 
 that we may do all the words of this Law. 
 
 6Le.26.4o. 1 a j^j^^ ijj g]jall comc to pass, whcu 'all these things are Deut. xxx. 
 
 c De. xxvm. gomc upou thee, the Blessing and the Curse, which I have set 
 
 d 1 Ki. 8. 47, 48. before thee, and ''thou shalt call them to mind among all the nations, 
 
 « Ne. h 9^ i3.^55. whither the Lord thy God hath driven thee, ^ and shalt 'return unto 
 
 Joel 2.' 12', 13.' the Lord thy God, and shalt obey his voice according to all that I 
 
 command thee this day, thou and thy children, with all thy heart, and 
 
 ^m rt' Je'a^ wit^^ ^^1 thy soul ; ^ that -^then the Lord thy God will turn thy captivity, 
 14. La. 3. 22, 32! and have compassion upon thee, and will return and ^gather thee from 
 
 ^^!'37^J'Ei. 34: all the nations, whither the Lord thy God hath scattered thee. '^ If 
 
 N^'i^g"^' '^^'^y ^^ t'""^ ^^ driven out unto the utmost parts of heaven, from 
 
 thence will the Lord thy God gather thee, and from thence will he 
 
 fetch thee ; ^ and the Lord thy God will bring thee into the land which 
 
 thy fathers possessed, and thou shalt possess it, and he will do thee 
 
 ^ii'if'&se 26' goo^' ^"^ multiply thee above thy fathers, ^AndHhe Lord thy God 
 ' ' will circumcise thy heart, and the heart of thy seed, to love the Lord 
 thy God with all thy heart, and with all thy soul, that thou mayest 
 Uve. ' And the Lord thy God will put all these curses upon thine 
 enemies, and on them that hate thee, which persecuted thee. ^And 
 thou shalt return and obey the voice of the Lord, and do all his com- 
 mandments which I command thee this day. ^ And the Lord thy God 
 will make thee plenteous in every work of thy hand, in the fruit of thy 
 body, and in the fruit of thy cattle, and in the fruit of thy land, for 
 
 jje. 32. 4L good. For the Lord will again -'rejoice over thee for good, as he re- 
 joiced over thy fathers ; ^^ if thou shalt hearken unto the voice of the 
 Lord thy God, to keep his commandments and his statutes which are 
 written in this Book of the Law, and if thou turn unto the Lord thy 
 God with all thy heart and with all thy soul. 
 
 k u. 45. 19. 11 (( Yor this commandment which I command thee this day, *it is not 
 
 iRo.io.6,&c. hidden from thee, neither is it far off. ^^ It 'is not in heaven, that thou 
 shouldest say. Who shall go up for us to heaven, and bring it unto us, 
 that we may hear it, and do it ? ^^ Neither is it beyond the sea, that 
 thou shouldest say. Who shall go over the sea for us, and bring it 
 unto us, that we may hear it, and do it ? ^'* But the word is very nigh 
 unto thee, in thy mouth, and in thy heart, that thou mayest do it. 
 
 1^ " See ! I have set before thee this day life and good, and death and 
 evil ; 1^ in that I command thee this day to love the Lord thy God, to 
 walk in his ways, and to keep his commandments and his statutes and 
 his judgments, that thou mayest live and multiply ; and the Lord thy 
 God shall bless thee in the land whither thou goest to possess it. " But 
 if thy heart turn away, so that thou wilt not hear, but shalt be drawn 
 away, and worship other gods, and serve them ; ^^ I denounce unto you 
 this day, that ye shall surely perish, and that ye shall not prolong your 
 days upon the land, whither thou passest over Jordan to go to possess 
 it. ^^ 1 call heaven and earth to record this day against you, that I have 
 set before you life and death, blessing and cursing : therefore choose 
 life, that both thou and thy seed may live ; ^^ that thou mayest love the 
 Lord thy God, and that thou mayest obey his voice, and that thou 
 m Ps. 27. 1. &66. maycst cleave unto him, (for he is thy "'life, and the length of thy days ;) 
 ^stl'Ge.^vi.i. that thou mayest dwell in "the land which the Lord sware unto thy 
 fathers, to Abraham, to Isaac, and to Jacob, to give them." 
 
 ^^ These are the commandments and the judgments. Num. xxxvi. 13. 
 which the Lord commanded by the hand of Moses unto the 
 children of Israel in the plains of Moab by Jordan near Jericho. 
 
310 MOSES' DEATH ANNOUNCED. [Period III. 
 
 «=EC Lxxxvi Sect. LXXXVI. Closes' Death announced ;— Joshua appointed his Suc- 
 
 " ■ 1 ' ■ cessor; — Moses' last Charge to the People, and to Joshua.^^^^ 
 
 %. c.' U5l.' Num. xxvii. 12, to the end, and Deut. xxxi. 1-8. 
 
 Hales, 1608. jo j^^^ ^^^ j^^^^^ gj^j^j ^^to Moscs, " Get thce up iiito this Mount 
 
 Rithmah. ^i^j^riin. and see the land which I have given unto the children of 
 
 Israel. "^ And when thou hast seen it, thou also shalt be gathered unto 
 
 a Nu. 20. 12,24. thy people, as Aaron thy brother was gathered, i"* For ''ye rebelled 
 
 Ps. 106.32. ao-ainst my commandment in the desert of Zin, in the strife of the 
 con^rregation, to sanctify me at the water before their eyes : that is the 
 J Ex. 17.7. Svater of Meribah in Kadesh in the wilderness of Zin." 
 cSeeGe.2.7.xu. 1^ .^^(j Moscs spalvC uuto the LoRD, sayiug, ^^ " Let the Lord, ""the 
 
 '^■^" God of the spirits of all flesh, set a man over the congregation, 
 
 Vs^fi ^2 ch 1. ^ ' which ''may go out before them, and which may go in before them, and 
 
 10- ' which may lead them out, and which may bring them in ; that the 
 
 eiKi.22.i7.Ze. congregation of the Lord be not 'as sheep which have no shepherd." 
 
 10.2. Mat. 9. 18 .^nd the Lord said unto Moses, "Take thee Joshua the son of 
 
 /Ge. 41. 38. Ju. ]>^un, a man ^in whom is the Spirit, and ^lay thy hand upon him ; ^^ and 
 
 i3,'i8.^'"''^^' set him before Eleazar the priest, and before all the congregation, and 
 A?e'e Nu u 17 gi^'^ him a charge in their sight, ^o And ^hou shalt put some of thine 
 
 28?^! sa".io.'6, ' houor upou him, that all the congregation of the children of Israel 'may 
 i ji'h'fe, n. be obedient. -^ And ^he shall stand before Eleazar the priest, who shall 
 jSeeJoi. 9. 14. ask couusel for him 'after the judgment of Urim before the Lord : 'at 
 
 2j.' 9.' ^' ^ ^^' his word shall they go out, and at his word they shall come in, both 
 * Ex. 28. 30. }^g and all the children of Israel with him, even all the congre- 
 
 JJos. 9. 14. ISa. '. ,, 
 
 22. 10, 13, 15. gation. 
 
 •^■- And Moses did as the Lord commanded him. And he took 
 Joshua, and set him before Eleazar the priest, and before all the con- 
 gregation ; '^^ and he laid his hands upon him, and gave him a charge, 
 as the Lord commanded by the hand of Moses. 
 
 ^ And Moses went and spake these words unto all Israel. Deut. xxxi. 
 
 mEx.7.7. 2 And he said unto them, "I "'am an hundred and twenty ^■^■ 
 
 nNu. 27. 17. ycars old this day, I can no more "go out and come in ; also the Lord 
 
 ^^'20^12 hath said unto me, 'Thou "shalt not go overtliis Jordan.' =^The Lord 
 
 thy God, he will go over before thee, and he will destroy these nations 
 
 from before thee, and thou shalt possess them ; and Joshua, he shall 
 
 pNu. 27.21. go over before thee, ^'as the Lord hath said, '^ And the Lord shall do 
 
 9 Nu. 21. 24, 33. unto them 'as he did to Sihon and to Og, kings of the Amorites, and 
 
 unto the land of them, whom he destroyed. ^ And the Lord shall give 
 
 them up before your face, that ye may do unto them according unto all 
 
 r Jos. 10.25. ich. the commandments which I have commanded you. ^ Be "^strong and of 
 
 .^eJce. 15. 1. a good cour age, 'fear not, nor be afraid of them; for the Lord thy 
 
 tJo9. 1.5. He. God he it is that doth go with thee, 'he will not fail thee, nor forsake 
 
 thee!" 
 
 ' And Moses called unto Joshua, and said unto him in the sight of 
 
 uJo3. 1.6. all Israel, " Be "strong and of a good courage; for thou must go with 
 
 this people unto the land which the Lord hath sworn unto their fathers 
 
 to give them, and thou shalt cause them to inherit it. ^ And the Lord, 
 
 r Ex. 13.21,22. "he it is that doth go before thee, "he will be with thee, he will 
 
 Vci." 28^'^: not fail thee, neither forsake thee ; fear not, neither be dismayed." 
 
 (31) The arrancrement of this part of the narrative deposited in the ark, the otlier to be copied by the 
 
 is very difficult. " We read of two charires to Joshua, people, is uncertain. It is supposed that some few 
 
 and two char<Tes to the people. We read likewise passages at the end of Deuteronomy have been 
 
 of the delivery of a copy of the Law to the priests, added by a later writer ; either Samuel, or Ezra, or 
 
 and of another to the Lcvites. WMietlier these one of the prophets. This would account for the 
 
 charges were given at the same time; or whether apparent repetition, 
 two copies of the Law were delivered, one to be 
 
A. M. 2553. 
 B.C. U5l. 
 
 34. 5. 
 
 MOSES COMPLETES THE WRITING OF THE LAW. 311 
 
 Sect. LXXXVII. 3Ioscs completes the writing of the Lmv, and delivers it 
 
 to the Priests and Levites ; — His second Charge to Joshua ; — His Song. 
 Deut. xxxi. 9, to the end, and xxxii. 1-47. 
 
 "r T' ^r^ ^ ^^^ Moses wrote this Law, and delivered it unto the priests the 
 
 sons of Levi, which bare the ark of the covenant of the Lord, and unto 
 
 all the elders of Israel. ^° And Moses commanded them, saying, " At 
 
 De. 15. 1. the end of every seven years, in the solemnity of the "year of release, 
 
 Le.23. 34. ij,^ t^g fcast of tabcmacles, ^^ when all Israel is come to appear before 
 
 the Lord thy God in the place which he shall choose, 'thou shalt read 
 
 this Law before all Israel in their hearing. ^^ Gather "^the people together, 
 
 men, and women, and children, and thy stranger that is within thy 
 
 gates, that they 'may hear, and that they may learn, and fear the Lord 
 
 your God, and observe to do all the words of this Law ; ^^ and that their 
 
 children, which have not known any thing, may hear, and learn to fear 
 
 the Lord your God, as long as ye live in the land whither ye go over 
 
 Jordan to possess it." 
 
 ^^/•rf'-^^- ^^- ^^ And the Lord said unto Moses, " Behold, -^thy days approach that 
 
 thou must die. Call Joshua, and present yourselves in the tabernacle 
 
 of the congregation, that "I may give him a charge." And Moses and 
 
 Joshua went, and presented themselves in the tabernacle of the congre- 
 
 AEx. 33. 9. gation. ^^ And ''the Lord appeared in the tabernacle in a pillar of a 
 
 cloud ; and the pillar of the cloud stood over the door of the tabernacle. 
 *2Sa'i'\i'"^''' ^"^ ^^^ ^'^^ Lord said unto Moses, " Behold ! thoii shalt *sleep with 
 i Ex. 32. 6. thy fathers ; and this people will 'rise up, and ^go a whoring after the 
 
 7 Ex. 34. 15. Ju. gQ(js of the strangers of the land, whither they go to be among them, 
 fcju. 2. 12. &10. and will ^forsake me, and 'break my covenant which I have made with 
 ^' ^^- them. ^'^ Then my anger shall be kindled against them in that day, and 
 
 msch. 15. 2. '"I will forsake them, and I will "hide my face from them, and they 
 n See Job 13. 24. shall be dcvourcd, and many evils and troubles shall tbefall them; so 
 that they will say in that day, "Are not these evils come upon us, be- 
 cause our God is ^not among us ? ^^ And I will surely hide my face in 
 that day for all the evils which they shall have wrought, in that they 
 are turned unto other gods. ^^ Now therefore write ye this song for 
 you, and teach it the children of Israel ; put it in their mouths, that 
 this song may be a witness for me against the children of Israel. ^° For 
 when I shall have brought them into the land which I sware unto your 
 fathers, that floweth with milk and honey, and they shall have eaten 
 and filled themselves, 'and waxen fat ; then will they turn unto other 
 gods, and serve them, and provoke me, and break my covenant. ^^ And 
 it shall come to pass, when many evils and troubles are befallen them, 
 t Heb. before. that this soiig shall tcstify tagainst them as a witness, (for it shall not 
 riio. 5. 3. & 13. YfQ forgotten out of the mouths of their seed ;) for '^I know their imagi- 
 * Heb. do. Am. 5. uatiou, which *they go about, even now, before 'I have brought them 
 ^'^^' into the land which 1 sware." 
 
 « See Ge. 31. 3. 23 ^,^(j j^g gg^vc Joshua the SOU of Nuu a charge, and said, " Be 
 strong and of a good courage : for thou shalt bring the children of 
 Israel into the land which I sware unto them : and I will be with thee." 
 -^ And it came to pass, when Moses had made an end of writing 
 the words of this Law in a book, until they were finished, "^ that Moses 
 commanded the Levites, which bare the ark of the covenant of the 
 t See 2 Ki. 22. 8. Lqrd, saying, ^^ " Take this Book of the Law, 'and put it in the side 
 of the ark of the covenant of the Lord your God, that it may be there 
 for a witness against thee. ~^For I know thy rebellion, and thy stiff 
 neck ; behold, while I am yet alive with you this day, ye have been 
 rebellious against the Lord — and how much more after my death ! 
 ^^ Gather unto me all the elders of your tribes, and your officers, 
 
312 
 
 THE SONG OF MOSES. 
 
 [Period III. 
 
 uJu. 2. 19. Ho. 
 
 9. 9. 
 r See Ge. 49. I. 
 
 IB De. 4. 26. Ps. 
 
 50. 4. la. 1. 2. 
 
 Je. 2. 12. 
 X Is. 55. 10, 11. 
 
 1 Co. 3. 6-S. 
 
 y Ps. 72. 6. Mic. 
 5.7. 
 
 z 1 Ch. 29. 11. 
 
 a 2 Sa. 22.3. Ps. 
 
 18. 2, 31, 46. 
 
 Hab. 1. 12. 
 i2Sa. 22. 31. 
 c Da. 4. 37. Re. 
 
 15. 3. 
 dJe. 10. 10. 
 e Ge. 18. 25. Job 
 
 34. 10. Ps. 92. 
 
 15. 
 t Heb. He liaOi 
 
 corrupted to him- 
 self. De. 31.29. 
 XOr, Thatthey are 
 
 not his children, 
 
 tliat is their blot. 
 /Mat. 17. 17. 
 
 Phil. 2 15. 
 g Ps. 116. 12. 
 h See Ge. 1. 26. 
 i Ps. 74. 2. 
 j Is. 27. 11. 
 * Heb. generation. 
 
 and generation. 
 k E.X. 13. 14. Ps. 
 
 44. 1. 
 J Zee. 9. 2. Ac. 17. 
 
 26. 
 
 mGe. 11. 8. 
 n See Ge. 17. 8. 
 
 Ex. 15. 16. 1 Sa. 
 
 10. 1. Ps. 78. 71. 
 \ Heb. cord, 
 o Je. 2. 6. Ho. 
 
 13. 5. 
 J Or, compassed 
 
 him aiovt. 
 p De. 4. 36. 
 q Ps. 17. 8. Pr. 
 
 7.2. 
 r Ex. 19. 4. 
 31.5. 
 
 Is. 
 
 t See Job 29. 
 Ps. 81. 16. 
 
 u Ps. 147. 14. 
 eGe. 49. 11. 
 w U. 44. 2. 
 z 1 Sa. 2. 29. 
 
 Deut. xxxii. 
 J 47. 
 
 that I may speak these words in their ears, and call heaven and earth 
 to record against them. ^^ For I know that after my death ye will 
 utterly "corrupt yourselves, and turn aside from the way Avhich I have 
 commanded you ; and evil will befall you ''in the latter days, because 
 ye will do evil in the sight of the Lord, to provoke him to anger 
 through the work of your" hands." 
 
 " Moses therefore wrote this song the same day, and taught it the 
 children of Israel. ^^ And Moses spake in the ears of all the congrega- 
 tion of Israel the words of this song, until they were ended : — 
 
 ^ " Give '"ear, O ye heavens ! and I will speak ; 
 
 And hear, O earth ! the words of my meuth. 
 ~ My ""doctrine shall drop as the rain, 
 
 My speech shall distil as the dew, 
 
 As ^the small rain upon the tender herb, 
 
 And as the showers upon the grass. 
 ^ Because I will publish the name of the Lord : 
 
 Ascribe ''ye greatness unto our God. 
 ^ He is "the Rock, ''his work is perfect ; 
 
 For "all his ways are judgment : 
 
 A ''God of truth and 'without iniquity, 
 
 Just and right is he. 
 ^ fThey have corrupted themselves, 
 
 ITheir spot is not the spot of his children. 
 
 They are ^o. perverse and crooked generation. 
 •^ " Do ye thus ^requite the Lord, 
 
 O foolish people and unwise ? 
 
 Is not he Hhy father that hath H^ought thee ? 
 
 Hath he not ^made thee, and established thee ? 
 '' Remember the days of old, 
 
 Consider the years of *many generations : 
 
 Ask Hhy father — and he will show thee ; 
 
 Thy elders — and they will tell thee. 
 ^ When the Most High 'divided to the nations their inheritance, 
 
 When he ""separated the sons of Adam, 
 
 He set the bounds of the people 
 
 According to the number of the children of Israel. 
 ^ For "the Lord's portion is his people ; 
 
 Jacob is the tlot of his inheritance. 
 ^^ He found him "in a desert land, 
 
 And in the waste howling wilderness ; 
 
 He tied him about, ^he instructed him, 
 
 He 'kept him as the apple of his eye. 
 ^^ As '"an eagle stirreth up her nest, 
 
 Fluttereth over her young, 
 
 Spreadeth abroad her wings, 
 
 Taketh them, beareth them on her wings ; 
 ^~ So the Lord alone did lead him. 
 
 And there was no strange god with him. 
 ^^ He "made him ride on the high places of the earth, 
 
 That he might eat the increase of the fields ; 
 
 And he made him to suck 'honey out of the rock, 
 
 And oil out of the flinty rock. 
 ^^ Butter of kine, and milk of sheep, with fat of lambs, 
 
 And rams of the breed of Bashan, and goats, 
 
 With "the fat of kidneys of wheat ; 
 
 And thou didst drink of the pure "blood of the grape. 
 ^^ " But "Jcshurun waxed fat, and ""kicked. 
 
THE SONG OF MOSES. 
 
 313 
 
 e 1 Ki. 14. 22. 
 
 1 Co. 10. 22. 
 d Le. 17. 7. Ps. 
 
 106. 37. 1 Co. 
 
 10.20. Re. 9. 20. 
 * Or, wliicli were 
 
 not God. ver. 21. 
 e Is. 17. 10. 
 /Je. 2. 32. 
 
 j Or, despised 
 La. 2. b . 
 
 1 1 Sa. 12. 21. 
 Ps. 31. 6. Je. 8. 
 19. Ac. 14. 15. 
 
 m Ho. 1. 10. Ro. 
 10. 19. 
 
 n Jer. 15. 14. La. 
 4.11. 
 
 X Or, hath burned. 
 
 * Or, hath con- 
 sumed. 
 
 r La. 1. 20. Ez. 
 
 7. 15. 2 Co. 7. 5. 
 J Heh.from the 
 
 chambers. 
 * Heb. bereave. 
 3 Ez. 20. 13, 14, 
 
 23. 
 
 hand, and not the 
 LORD, hath 
 dune ah t/i.is. 
 uls. 27. Jl.Je.4. 
 
 23. 10. 2 Ch. 24. 
 
 24. Is. 30. 17. 
 z Ps. 44. 12. Is. 
 
 50. 1. 
 
 b 1 Sa. 4. 8. Je. 
 
 40.3. 
 X Or, is worse 
 
 than the vine of 
 
 Sodom, &-C. Is. 1. 
 
 10. 
 
 c Ps. 58. 4. 
 d Ps. 140 
 
 3. 13. 
 e Job 14. 17. Jo. 
 
 2. 22. Ho. 13. 
 
 12. Ro. 2. 5. 
 
 VOL. 
 
 Ro. 33 
 
 Thou "art waxen fat, thou art grown thick, 
 
 Thou art covered with fatness ; 
 
 Then he ""forsook God which "made him, 
 
 And hghtly esteemed the ''Rock of his salvation. 
 
 They 'provoked him to jealousy with strange gods, 
 
 With abominations provoked they him to anger. 
 
 They ''sacrificed unto devils, *not to God ; 
 
 To gods whom they knew not, 
 
 To new gods that came newly up, whom your fathers feared not. 
 
 Of 'the Rock that begat thee thou art unmindful, 
 
 And hast ^forgotten God that formed thee. 
 
 ^^ " And "'when the Lord saw it, he tabhorred them, 
 Because ''of the provoking of his sons, and of his daughters. 
 And he said, ' I *will hide my face from them, 
 I will see what their end shall be ; 
 For they are a very fro ward generation. 
 Children ^in whom is no faith. 
 
 They ^have moved me to jealousy with that which is not God, 
 They have provoked me to anger 'with their vanities ; 
 And "I will move them to jealousy with those which are not a people, 
 I will provoke them to anger with a foolish nation. 
 For "a fire is kindled in mine anger, 
 And t shall burn unto the lowest hell, 
 And * shall consume the earth with her increase. 
 And set on fire the foundations of the mountains. 
 I will "heap mischiefs upon them, 
 I 'will spend mine arrows upon them. 
 They shall be burnt with hunger, 
 
 And devoured with tburning heat, and with bitter destruction ; 
 I will also send 'the teeth of beasts upon them. 
 With the poison of serpents of the dust. 
 The '^sword without, and terror t within. 
 Shall *destroy both the young man and the virgin. 
 The suckling also with the man of gray hairs. 
 
 ^^ '' ' I 'said, I would scatter them into corners, 
 I would make the remembrance of them to cease from among men ; 
 Were it not that I feared the wrath of the enemy, 
 Lest their adversaries 'should behave themselves strangely. 
 And lest they should "say, tOur hand is high. 
 And the Lord hath not done all this. 
 For they are a nation void of counsel, 
 Neither "is there any understanding in them. 
 O "that they were wise, that they understood this. 
 That ^they would consider their latter end ! 
 How should ^one chase a thousand. 
 And two put ten thousand to flight, 
 Except their Rock ""had sold them, 
 And the Lord had shut them up ? 
 For "their rock is not as our Rock, 
 Even ''our enemies themselves being judges. 
 For their vine tis of the vine of Sodom, 
 And of the fields of Gomorrah ; 
 Their grapes are grapes of gall, 
 Their clusters are bitter ; 
 
 Their wine is "the poison of dragons, i 
 
 And the cruel "^venom of asps. 
 Is not this 'laid up in store with Me, 
 
 40 2 a 
 
314 MOSES BLESSES THE PEOPLE. [Period IIL 
 
 And sealed up among my treasures ? 
 ■^pf.'H!"/.^'^* ^^ To ^me belongeth vengeance, and recompense. 
 
 Their foot shall slide in due time ; 
 ^2Pe.2.3. Yor 'the day of their calamity is at hand, 
 
 And the things that shall come upon them make haste. 
 A Pa. 135.14. 36 Yor Hhc Lord shall judge his people, 
 i ju. 2. 18. Ps. And 'repent himself for his servants, 
 
 lOii. 45. Je. 31. ,,-., ' I , .1 • i 
 
 20. Joel -i^. 14. When he seeth that their power is gone, 
 
 *neb. hand. ^ud ^thcrc is none shut up or left. 
 
 ■'2i'^2i.^2KL9.8. ^'^ And He shall say, ^Where are their gods, 
 i'ju'."'io! H. Je. Their Rock in whom they trusted, 
 
 2 28. ■ 38 Which did eat the fat of their sacrifices. 
 
 And drank the wine of their drink offerings ? 
 
 /"t««-''^'"^ Let them rise up and help you, and be tyour protection. 
 iPs. 102.27. Is. ^^ See now that 'I, even I, am He, 
 
 ^\'\ ■; 1ft And "there is no god with me : 
 
 mis. 45. 5, 18, i r 
 
 22. I "kill — and I make alive ; 
 
 "2Kff.".Ve; I wound— and I heal ; 
 
 Jobs. 18. Ps. 68. Neither is there any that can deliver out of my hand. 
 BSeeGe. 14.22. ^"^ For "I lift up my hand to heaven, 
 
 Nu. 14. 30. And say, I live for ever. 
 
 p u. 27. 1. & 34. "^ If ''I whet my glittering sword, 
 
 2i%^ib^i4 lo". A"cl my hand take hold on judgment ; 
 vi8.i.'24'. Nah. I 'will render vengeance to mine enemies, 
 
 i- 2- And will reward them that hate me. 
 
 rJe 46.10. ^^ I '^^'ill make mine arrows '^drunk with blood, 
 And my sword shall devour flesh ; 
 
 And that with the blood of the slain and of the captives, 
 ^jIj^Iso^h!^" ^^' From the beginning of 'revenges upon the enemy.' 
 % Or, Praisehis 43 |Rejoice, O yc uations ! with his people ; 
 
 Z7^!oT,'sTngye, For He wiU 'avcugc the blood of his servants, 
 tRo'e^to^t^" And will render vengeance to his adversaries, 
 
 19.2.' ' And "will be merciful unto his land, and to his people." 
 
 u Ps. 85 I. 44 And Moses came and spake all the words of this song in the ears 
 
 *0t, Joshua. ^f ^j^g people, he, and *Hoshea the son of Nun. '^^ And Moses made 
 an end of speaking all these words to all Israel, '"^and he said unto 
 "40%^' '^■^'''' them, " Set "your hearts unto all the words which I testify among you 
 this day, which ye shall command your children to observe to do, all 
 "i°^5^Pr^3."2^^* the words of this Law. ^' For it is nota viiin thing for you, "because it 
 
 22! & 4. "22.' Ko. jg yQur life ; and through this thing ye shall prolong your days in the 
 land, whither ye go over Jordan to possess it." 
 
 SEC.LXXXViii.^^^^ LXXXVTII. Moses blesses the People ;— He ascends Mount Neho 
 
 A. M. 255a to die ; — His Death, and the Lamentation of the People. 
 
 B. C. 1451. 
 
 Hales, 1608. Deut. xxxii. 48, to the end, and xxxiii. and xxxiv. 
 
 MountNebo. ^g ^^^ ^^^ ^^^^ ^p^j^^ ^^^^ ^^^^^ ^j^^^ sclfsamc day, saying, ^'^ " Get 
 aNu. 33. 47,48. tlicc up iuto this "Mouutain Abarim, unto Mount Nebo, which is in 
 
 the land of Moab, that is over against Jericho ; and behold the land 
 
 of Canaan, which I give unto tiie children of Lsrael for a possession. 
 
 5" And die in the mount whither thou gocst up, and be gathered unto 
 J Nu. 20. 25, 28. thy i^cople ; as ''Aaron thy brother died in Mount Hor, and was gathered 
 cNu. 20. 11-13. ,j„,(, i.jg people. ^'^ Because 'ye tresi)assed against me among the 
 *OT,strifeat children of Israel at the waters of 'Meribah-Kadesh, in the wilderness 
 d^etbe 10 3 ^'' ^'i'l ; l)ecause ye ''sanctified ine not in the midst of the children of 
 «Nu!27! 12. Isni<;l. •'■-Yet 'thou shalt see the land before thee ; but thou shalt not 
 
 go thither unto the land which I give the children of Israel." 
 
Part VIIL] 
 
 MOSES BLESSES THE PEOPLE. 
 
 315 
 
 /Pa. 
 
 s-Ex. 19. 18,20. 
 Ju. 5. 4, 5. Hab. 
 3.3. 
 
 h See Ps. 68. 17. 
 
 Da. 7. 10. Ac. 7. 
 
 .53. Gil.3.19.He. 
 
 2. 2. Re. 5. 11. 
 ^Heb. fire of law. 
 i See Ge. 17. 8. 
 
 Ps. 47. 4. Ho. 
 
 11. 1. Mai. 1. 2. 
 7 1 Sa. 2. 9. Ps. 
 
 50. 5. 
 k Lu. 10. 
 
 22.3. 
 I Pr. 2. 1. 
 m John 1. 
 
 7. 19. 
 
 19. Ac. 
 
 ]7.- & 
 
 Ex. 28. 30. 
 
 a i. e. with the 
 posterity of thy 
 holij, or conse- 
 crated, one, viz. 
 Aaron. — Ed. 
 
 p Ex. 17. 7. Ps. 
 81. 7. 
 
 « Ge. 29. 32. 
 1 Ch. 17. 17. 
 Job 37. 24. 
 
 r Ex. 32. 26-28. 
 
 sSee Je. 18. 18. 
 Mai. 2. 5, 6. 
 
 J Or, Lei them 
 teach, 4-c. Le. 10. 
 11. Ez. 44. 23, 
 24. Mai. 2. 7. 
 
 * Or , Let them put 
 incense. Ex. 30. 
 7, 8. 1 Sa. 2. 28. 
 
 1 Heb. at thy 
 nose. 
 
 t Le. 1. 9,13,17. 
 Pa. 51. 19. Ez. 
 43. 27. 
 
 « 2 Sa. 24. 23. 
 Ps. 20. 3. Ez. 
 20. 40, 41. 
 
 b Or, among his 
 mountains : the 
 temple being 
 among the 
 mountains of 
 Benjamin.— £d. 
 
 V Ge. 49. 25. 
 
 w Ge. 27. 28. 
 
 X Heb. thrust 
 forth. 
 
 * Heb. moons. 
 X Ge. 49. 26. 
 yHab 3.6. 
 
 z Ex. 3. 2, 4. 
 
 a Ge. 49. 26. 
 
 ^ And this is the blessing, wherewith Moses -^the man Deut. 
 of God blessed the children of Israel before his death. 
 ^And he said, — 
 
 " The "'Lord came from Sinai, 
 
 And rose up from Seir unto them ; 
 
 He shined forth from Mount Paran, 
 
 And he came with ''ten thousands of saints : 
 
 From his right hand went a t fiery law for thera. 
 ^ Yea, 'he loved the people, 
 
 All -'his saints are in thy hand : 
 
 And they *sat down at thy feet ; 
 
 Every one shall 'receive of thy words. 
 ^ Moses "commanded us a law, 
 
 Even the inheritance of the congregation of Jacob. 
 ^ And he was king in Jeshurun, 
 
 When the heads of the people 
 
 And the tribes of Israel were gathered together. 
 
 ^ " Let, Reuben hve, and not die ; 
 
 And let not his men be few." 
 ' And this is the blessing of Judah. And he said, — 
 " Hear, Lord ! the voice of Judah, 
 
 And bring him unto his people. 
 
 Let his hands be sufficient for him, 
 
 And be thou "a help to him from his enemies." 
 ^ And of Levi he said, — 
 " Let °thy Thummim and thy Urim be with thy holy ^one, 
 
 Whom ''thou didst prove at Massah, 
 
 And with whom thou didst strive at the waters of Meribah ; 
 ^ Who said unto his father and to his mother, I have not 'seen him, 
 
 Neither '^did he acknowledge his brethren, 
 
 Nor knew his own children ; 
 
 For Hhey have observed thy word, and kept thy covenant. 
 ^^ JThey shall teach Jacob thy judgments, 
 
 And Israel thy law ; 
 
 *They shall put incense fbefore Thee, 
 
 And 'whole burnt sacrifice upon thine altar. 
 ^^ Bless, Lord ! his substance. 
 
 And "accept the work of his hands ; 
 
 Smite through the loins of them that rise against him, 
 
 And of them that hate him, that they rise not again." 
 ^- And of Benjamin he said, — 
 " The beloved of the Lord shall dwell in safety by him ; 
 
 And the Lord shall cover him all the day long. 
 
 And He shall dwell between his ^shoulders." 
 ^^ And of Joseph he said, — 
 " Blessed "of the Lord be his land, 
 
 For the precious things of heaven, 
 
 For "the dew, and for the deep that coucheth beneath, 
 ^'^ And for the precious fruits brought forth by the sun. 
 
 And for the precious things tput forth by the *moon, 
 ^^ And for the chief things of ""the ancient mountains. 
 
 And for the precious things "of the lasting hills, 
 ^^ And for the precious things of the earth, and fulness thereof. 
 
 And for the goodwill of ^Him that dwelt in the bush ! 
 
 Let the blessing "come upon the head of Joseph, 
 
 And upon the top of the head of him that was separated from his 
 brethren. 
 
h Nu. 32. 16, 17, 
 e. in a portion 
 
 316 MOSES BLESSES THE PEOPLE. [Period IIL 
 
 ^' His glory is like the firstling of his bullock, 
 tHeb. an unicom. And his homs are like the horns of tunicorns ; 
 
 *44^5' ^' ^^' ^^' With them 'he shall push the people together to the ends of the earth : 
 cSeeGe. 48. 19. And "they are the ten thousands of Ephraim, 
 
 And they are the thousands of Manasseh." 
 ^® And of Zebulun he said, — 
 djee Ge. 49. 13- ci Rejoicc, ''Zebulun ! in thy going out; 
 
 And, IssACHAR, in thy tents, 
 eii. 2. 3. ^^ They shall 'call the people unto the mountain, 
 
 /Pe. 4. 5. There -^they shall offer sacrifices of righteousness ; 
 
 For they shall suck of the abundance of the seas, 
 
 And of treasures hid in the sand." 
 20 And of Gad he said,— 
 ^FoV!u.\f;ll: " Blessed be lie that ^enlargeth Gad ! 
 1 ch. i2. 8, &c. He dwelleth as a lion. 
 
 And teareth the arm with the crown of tiie head. 
 
 And ''he provided the first part for himself. 
 
 Because there, in a portion of the Lawgiver, was he tseated ;^ 
 laS? "" And 4ie came with the heads of the people, 
 Moses.-kd. jjg executed the justice of the Lord, 
 
 tHeb.cieled. aii--i -it in 
 
 iJo3.4. 12. And his judgments With Israel. 
 
 22 And of Dan he said, — 
 " Dan is a lion's whelp ; 
 
 jioB.^i^.47.ju. He^shall leap from Bashan." 
 
 23 And of Naphtali he said, — 
 AGe. 49. 21. cc Q Naphtali ! ^satisfied with favor, 
 
 And full with the blessing of the Lord, 
 iseeJo».i9. 32, Posscss 'thou the Wcst and the South." 
 
 2"* And of AsHER he said, — 
 mGe.49.20. «< Let '"Aslier be blessed with children. 
 
 Let him be acceptable to his brethren, 
 n See Job 29. 6 And let him "dip his foot in oil. 
 
 *Or, Under thy 25 *^l^y gj-j^gg gJ-^^JJ j^g jj-^jj ^^^^ J^^j^gg . 
 shoes akaU be J , ,, , i i 
 
 iron. And as thy days, so shall thy strength be. 
 
 "ee^'s.^Je^i/e: ^^ " There is "none like unto the God of Jeshurun, 
 
 p Ps. 68. 4, 33, Who ^rideth upon the heaven 4n thy help, 
 b Or, for thy Jid ; ^ud iu his cxcellcncy on the sky. 
 reip-£i^ ' "^ '^^^^ Eternal God is thy 'refuge, 
 q Ps. 90. 1. And underneath are the everlasting arms : 
 
 And he shall thrust out the enemy from before thee ; 
 
 And shall say, Destroy them. 
 
 Israel ""then shall dwell in safety alone ; 
 
 The fountain of Jacob shall be upon a land of corn and wine ; 
 « Ge. 27. 28. Also lus "hcaveus shall drop down dew. 
 
 t Ps. 144. 15. 29 Happy 'art thou, O Israel ! 
 
 Who "is like unto thee, O people saved by the Lord ! 
 
 The "shield of thy help, and who is the sword of thy excellency ! 
 ^ oi, shall be sub- And tlunc enemies f shall be found liars unto thee ; 
 
 dued. 2Sa. 22. a i i i . i i • i • i i 75 
 
 45. Ps. 18. 44. And thou shalt tread upon their high places. 
 
 wNu.27. 12. 1 And Moses went up from the plains of Moab "unto the ^^ut. xxxiv. 
 
 % Or, Vie hill. mountain of Nebo, to the top of IPisgah, that is over against 
 xDe.3.27. Jericlio. And the Lord "^showed him all the land of Gilead, "unto 
 yGe.14.14. jy^^ ^ .^^^^ ,^jl ]vjj^p|,j.^]j^ j^„j ^j^g j.^^j (^f Epluaiin, and Manasseh, and 
 I De. 11.24. all the land of Judah, ^into the utmost sea, ^ and the South, and the 
 plain of the valley of Jericho, "the city of palm trees, unto Zoar. ^ And 
 the Lord said unto him, " This ''is the land which I sware unto Abra- 
 ham, unto Isaac, and unto Jacob, saving, ' I will give it unto thy seed ; ' 
 
 r Nu. 23. 9. Je 
 23. 6. &. 33. 1( 
 
 u2Sa. 7. 23. 
 V See Gc. 15. 1 
 
 aJu. 1. 16. 2Ch 
 28. 15. 
 b See Ge. 13. 7. 
 
Part I.] 
 
 THE MISSION OF JOSHUA. 
 
 317 
 
 d See Ge. 27. 1. 
 
 & 48. 10. Jos. 
 
 14. 10, 11. 
 * Heb. moisture. 
 iBeb.Jled. 
 e See Ge. 50. 3, 
 
 10. 
 /Is. II. 2. Dii. 
 
 6.3. 
 g-Nu. 27. 18,23. 
 h See De. 18. 15, 
 
 18. 
 i Ex. 33. II. 
 
 I have caused thee to see it with thine eyes, but thou shalt not go 
 over thither." 
 
 5 So Moses the servant of the Lord died there in the land of Moab, 
 accordiniT to the word of the Lord. ^^And He buried him in a valley 
 in the land of Moab, over against Beth-peor ; but 'no man knoweth of 
 his sepulchre unto this day. ''And Moses was an hundred and twenty 
 years old when he died ; ''his eye was not dim, nor his *natural force 
 tabated. ^ And the children of Israel wept for Moses in the plains of 
 Moab 'thirty days ; so the days of vi^eeping and mourning for Moses 
 were ended. 
 
 9 And Joshua the son of Nun was full of the ^Spirit of Wisdom, (for 
 °'Moses had laid his hands upon him ;) and the children of Israel heark- 
 ened unto him, and did as the Lord commanded Moses. 
 
 ^'^ And there ''arose not a prophet since in Israel like unto Moses, 
 *whom the Lord knew face to face, ^^ in all the signs and the wonders, 
 which the Lord sent him to do in the land of Egypt to Pharaoh, and 
 to all his servants, and to all his land, ^^and in all that mighty hand, 
 and in all the great terror which Moses showed in the sight of all Israel. 
 
 PERIOD IV. 
 
 FROM THE ENTRANCE OF THE ISRAELITES INTO CANAAN, 
 TO THE DEATH OF DAVTO. 
 
 PART I. 
 
 SECT. I. THE CONaUEST OF CANAAN. 
 
 Section I. — Tlie Blission of JoshuaS'^^ 
 Joshua i. 1-9. 
 
 to succeed Moses. S The borders of the promised land. 5,9 God 
 promiseth to assist Joshua. 8 He giveth him instructions. 
 
 1 NOW after the death of Moses the servant of the Lord it came to 
 pass, that the Lord spake unto Joshua the son of Nun, Moses' minis- 
 
 A. M. 2553. 
 B. C. 1451. 
 Hales, 1607. 
 Mount Nebo. '^''' ^'"''^ cppointeth Josh 
 
 Q) The conduct of Providence towards the peo- 
 ple of Israel had now made them the only nation 
 in the world, which maintained in its entire purity 
 the doctrine of the Unity of God. The nations 
 around them professed the grossest polytheism ; 
 and though many have been of opinion that the 
 more philosophical part of mankind saw through 
 the absurdity of idolatry, we have no proof whatever, 
 that they worshipped the one only true God, which 
 was revealed to their fathers, and was adored by 
 the Israelites. The one God of the heathens was 
 a mysterious, undefinable, existing, nameless first 
 cause ; which received various epithets at various 
 times. He was something comprising tlie properties 
 of matter with the attributes of spirit ; which every 
 attempt to describe rendered only more unintelligi- 
 ble and absurd. It was sometimes called the plastic 
 energy of nature — fate — destiny — the soul of the 
 world — or whatever other term the fancy or super- 
 stition of the pagans might please to assign it ; 
 and we have every reason to suppose the philoso- 
 pher, the magistrate, and the vulgar, among the 
 idolatrous nations, differed only in their degrees 
 of absurdity. The people of Israel alone, not by 
 the efforts of their own reasoning, but by the proofs 
 which had appealed so strongly and so undeniably 
 to their senses, believed and professed the religion 
 of the true God, the Onmipotent, Omniscient, Om- 
 nipresent Creator, Preserver, and Judge of the 
 world. 
 
 The worship of Jehovah being thus established 
 VOL. I. 
 
 among the Israelites, it could not be supposed that 
 they were designed to wander perpetually in the 
 wilderness. So long as the Israelites continued an 
 obscure and wandering people in the deserts of 
 Arabia, the great and merciful purposes, for which 
 they had been so conspicuously favored by the 
 Almighty, could not be considered as fulfilled. 
 
 Frmn the miracles and wonders they had wit- 
 nessed, they would naturally conclude they were 
 not to continue for ever in the wilderness; they 
 would anticipate the possession of some fertile 
 country where they might establish their religion 
 in its purity. The land of Canaan, which was now 
 in the possession of the Canaanites, appeared from 
 its central situation best adapted for this purpose ; 
 but this circumstance could give them no right or 
 title to the territory. Yet we read they claimed 
 this country as if it was their inheritance : they 
 fought, they conquered, they put to death, or dis- 
 possessed the inhabitants. The question therefore 
 which has been proposed by many, on reading this 
 part of the narrative, is worthy of attention : — By 
 what right did the Israelites invade the land of 
 Palestine .' 
 
 God, the Great Governor, who possesses all power 
 over his creatures, and may justly punish those who 
 violate his laws, in that manner which to his wis- 
 dom may seem most impressive and useful, com- 
 manded the Israelites to exterminate the Canaanites, 
 as the just retribution for their crimes and idolatries. 
 God might have destroyed them by famine, by 
 
31S 
 
 THE MISSION OF JOSHUA. 
 
 [Period IV. 
 
 ter, saying, - '• Moses my servant is dead ; now therefore arise, go over 
 this Jordan, thou, and all this people, unto the land which I do give 
 to them, even to the children of Israel. ^ Every "place that the sole 
 of your foot shall tread upon, that have I given unto you, as I said unto 
 
 earthquake, by pestilence ; He iniglit have drowned 
 by a local delujre, or consumed them by fire from 
 heaven : instead of thc-se He commissioned the 
 people of Israel to root them out by the sword. In 
 so doing, the Almighty not only demonstrated to 
 the whole world his hatred of the corruptions and 
 pollutions of superstition, but He more particularly 
 enforced on the Israehtes the purity of his Law, the 
 certainty of their own punisliment if they aposta- 
 tized, and the freedom from temporal evil which 
 they should consequently enjoy if they persevered 
 in their allegiance to Him, their Sovereign. 
 
 Lest thia^invasion of Canaan by the Israelites 
 however should be drawn into precedent by other 
 nations, for ambition or religious persecution ; they 
 were assured by continued and powerful miracles, 
 that their cause was just, that they should be suc- 
 cessful, and that they were not subject at that pe- 
 riod to the common laws of nations. The people of 
 Israel was the sword of God, the Great Magistrate 
 of earth ; and they were no more to be condemned 
 in thus acting in conformity to the commands of 
 God, than the executioner can be who fulfils the 
 last sentence of the law. Before, then, other nations 
 invade the territory of their neighbours on the same 
 supposed authority as the Israelites, the same com- 
 mission from heaven must be given ; and that com- 
 mission must be authenticated by miracles equally 
 evident, perpetual, and wonderful. 
 
 Many however have not been satisfied with this 
 argument, and would discard the doctrine of the 
 peculiar Providence, which regulated by a visible 
 theocracy the conduct of the chosen people ; they 
 would defend the invasion of Palestine on other 
 grounds. They would judge of the transactions 
 of that period, (regardless of the peculiar circum- 
 stances under which they took place,) by modern 
 ideas, and the present law of nations. Some sup- 
 pose that the conduct of the Israelites was solely 
 defensible, on the supposition that there had been a 
 partition of the whole earth by the sons of Noah, 
 and that Canaan had been allotted to Shem ; the 
 sons of Shem therefore were justified in claiming 
 their ancient inheritance from the Canaanites who 
 were descended from Ham. Others have asserted 
 that the Canaanites commenced the war by attack- 
 ing the Israelites ; an assertion which cannot be 
 defended from the history. While others have af- 
 firmed, without any well-grounded arguments, that 
 the Israelites, as a wKindering people, having no cer- 
 tain home, were justified in forcibly invading, and 
 taking possession of an adjoining territory. But 
 Michaelis is of opinion that the right of the Is- 
 raelites originated in their being actually the pro- 
 prietors of Canaan, of which they had been unjustly 
 dispossessed by the intruding and hostile Canaanites. 
 
 The laws of nations are always the same. If any 
 nation, or tribe, or part of a tribe, take possession of 
 an unknown, undiscovered, unoccupied, or unin- 
 habited country, the right of property vests in 
 them; they are its proprietors and owners. After 
 the Deluge, the world might be said to be in this 
 state ; and Michaelis has endeavoured to prove, that 
 the ancestors of Abraham were the original occu- 
 piers of the pasture land of Canaan. Canaan, 
 therefore, by the law of nations, as well as by the 
 promises of God, was the lot of Abraham's inherit- 
 ance, and the rightful land of his descendants. 
 The Canaanite and the Perizzlte had only just es- 
 tablished themselves in Canaan wjjen Abraham re- 
 moved from Haran to that country ; and were so 
 weak and few in number, that tliey never inter- 
 fered with the rights of sovereignty assumed and 
 exerted by Abraham. The Canaanites were mer- 
 
 chants and adventurers who had been originally 
 settled near the borders of the Indian ocean ; and 
 who having been dispossessed by the Cuthic Si- 
 donians, had migrated westward, to form establish- 
 ments on the sea coasts of Palestine, and carry on 
 conunerce with the herdsmen who traversed it. 
 They were for some time contented with their fac- 
 tories on the sea coasts, but they gradually obtained 
 possession of the inland country. The Perizzites, 
 too, were a warhke tribe, who now first made their 
 appearance in Canaan ; they had originally inhabit- 
 ed the north-east of Babylonia. Whether they had 
 been dispossessed of their settlements ; whether 
 they were seeking new establishments ; or for what- 
 soever purpose they were now in Palestine, they 
 gave no interruption to the progress of Abraham, 
 although Abraham entered upon the Holy Land, 
 and continued his journeyings with a large retinue, 
 and as a powerful prince. He took possession of 
 Canaan as the territory of his ancestors ; not indeed 
 as a fixed habitation, but as pasture land adapted to 
 his numerous flocks and herds. He traversed the 
 whole country as a proprietor, without a competi- 
 tor. He had the power of arming three hundred 
 and eighteen of iiis own servants, born in his own 
 house : and it is most probable that he had others 
 who are not enumerated. He declared war as an 
 independent prince of this country against five 
 neighbouring princes ; and formed an alliance with 
 Abimelech, as an equal, and as a sovereign. It is 
 true, he purchased land of the Canaanitish family 
 of Heth, but this was because the Hittites had 
 gradually made a more fixed settlement in that part 
 of the country ; their intrusion had not been at first 
 prevented by the ancestors of Abraham ; and by 
 this sufferance they made that district their pecu- 
 liar property. 
 
 As Abraham thus traversed and possessed Ca- 
 naan, with undisputed authority, so too did Isaac 
 and Jacob in like manner. No one opposed their 
 right. They exercised, as Abraham had done be- 
 fore them, sovereign power ; they never resigned 
 that power, nor gave up to others tlie property of 
 that land, which now, by long prescription, as well 
 as by the promise of God, had become entirely their 
 own. 
 
 The ancestors, then, of the Israelites, Michaelis 
 argues, were either the sole sovereigns, or the most 
 powerful of those princes who possessed, in early 
 ages, the Holy Land. By the famine wliich occur- 
 red in the days of Joseph, they were compelled to 
 leave their own country, and take refuge in Egypt ; 
 yet they never lost sight of the sepulchre of their 
 fathers. And though we do not read that acts of 
 ownership were continued to maintain and perpet- 
 uate their riffht, we can have but little doubt that 
 something of the kind took place, for Jacob was 
 taken from Egypt to be buried there ; Joseph as- 
 sured them that they should return ; and the Egyp- 
 tians, their oppressors, a kindred branch of the pow- 
 erful tribes which had by this time entirely taken 
 possession of Palestine, kept them in bondage, and 
 refused to let them go, lest they should claim the 
 inheritance of tlieir fathers. 
 
 If this claim of the Israelites can be proved to be 
 well founded, they would have been entitled, by 
 the law of nations, forcibly to take possession of the 
 Holy Land ; and it will be interesting to observe 
 how the merciful providence of God afforded them 
 the opportunity of successfully regaining their law- 
 ful inheritance, and at the same time accomplishing 
 his own divine purposes, to the fulfilment of his 
 prophecies, and to the happiness and security of his 
 Church. The Israelites may be considered as the 
 
Part I.] 
 
 THE SPIES SENT OUT. 
 
 319 
 
 *23f ■ji.Vu^'sf.''' Moses. '' From Hhe wilderness and this Lebanon even unto the great 
 
 river, the river Euphrates, all the land of the Hittites, and unto the 
 
 Great Sea toward the going down of the sun, shall be your coast 
 51 — .... ... ... 
 
 ^ There ''shall not any man be able to stand before thee all the days of 
 thy life ; as I was with Moses, so ''I will be with thee, 'I will not fail 
 thee, nor forsake thee. '^ Be ^strong and of a good courage ; for *unto this 
 people shalt thou divide for an inheritance the land, which I sware 
 ^people unto their fathers to give them. '^ Only be thou strong and very cour- 
 
 c De. 7. 24. 
 
 dDe.Sl. 8,23. 
 
 I3. 43. 2, 5. 
 fDe.31.6,8. He. 
 
 13. 5. 
 /Ue.31. 7, 23. 
 * Or, thou shalt 
 
 caiLse tills j 
 
 tomkerittheiand, ageous, that thou maycst observe to do according to all the law,'^which 
 Moses my servant commanded thee ; ''turn not from it to the right hand 
 or to the left, that thou mayest tprosper whithersoever thou goest. 
 ^This ^Book of the Law shall not depart out of thy mouth, but •'thou 
 shalt meditate therein day and night, that thou mayest observe to do 
 according to all that is written therein ; for then thou shalt make thy 
 way prosperous, and then thou shalt Ihave good success. ^ Have not 
 I commanded thee ? Be strong and of a good courage, *be not afraid, 
 neither be thou dismayed ; for the Lord thy God is with thee whither- 
 soever thou goest." 
 
 Section II. — The Sjnes sent ouf.^^> 
 
 Joshua ii. 
 
 Rahab receiveth and concealeth the two spies sent from Shittim. 8 The covenant between her and 
 
 them. 23 Their return and relation. 
 
 ^ And Joshua the son of Nun *sent out of Shittim two men to spy 
 secretly, saying, " Go view the land, even Jericho." And they went, 
 and "came into a harlot's house, named 'Rahab, and tlodged there. 
 
 2 And 'it was told the king of Jericho, saying, " Be'hold ! there 
 came men in hither to-night of the children of Israel to search out the 
 country." ^ And the king of Jericho sent unto Rahab, saying, " Bring 
 forth the men that are come to thee, which are entered into thy house*^ 
 for they be come to search out all the country." 
 
 ^ And "the woman took the two men, and hid them, and said thus, 
 " There came men unto me, but I wist not whence they were ; ^ and it 
 came to pass about the time of shutting of the gate, when it was dark, 
 that the men went out. Whither the men went I wot not ; pursue 
 after them quickly, for ye shall overtake them." ^ But 'she had brought 
 them up to the roof of the house, and hid them with the stalks of flax, 
 which she had laid in order upon the roof. ^And the men pursued after 
 them the way to Jordan unto the fords ; and as soon as they which 
 pursued after them were gone out, they shut the gate. 
 
 ^ And before they were lain down, she came up unto them upon the 
 roof; 9 and she said unto the men, " I know that the Lord hath given 
 you the land, and that ^your terror is fallen upon us, and that all the 
 inhabitants of the land tfaint because of you. i" For we have heard how 
 the Lord 'dried up the water of the Red Sea for you, when ye came 
 A_^Nu. 21. 24,34, out of Egypt; and ''what ye did unto the two kings of the Amorites, 
 t Ex. 15. 14, 15. ^^'^^^ '^^^'^ *^" t'^6 other side Jordan, Sihon and Og, whom ye utterly 
 j u. VA. 7. ' destroyed. ^^ And as soon as we had 'heard these things, 'our hearts did 
 *Heb. roseup. melt, neither *did there remain any more courage in any man, because 
 
 g Nu. 27. 23. 
 h De. 5. 32. 
 t Or, do wisely, 
 vet. 8. De. 29. 9. 
 t De. 17. 18, 19. 
 j Ps. 1. 2. 
 
 J Or, do wisely, 
 
 ver. 7. 
 k Ps. 27. 1. Je. 
 
 1.8. 
 
 SECT. II. 
 
 A. M. 2553. 
 
 B. C. 1451. 
 
 Hales, 1607. 
 
 Shittim. 
 
 * Or, had sent. 
 a He. 11. 31. Ja. 
 
 2. 25. 
 
 6 Mat. 1.5. 
 t Heb. lay. 
 cPs. 127. 1. Pr. 
 
 21. 30. 
 
 /Ge. 35. 5. 
 
 I Heb. melt. ver. 
 24. Ex. 15. 15. 
 g Ex. 14. 21. 
 
 servants and minsters of God, punishing the idola- 
 try of the Canaanites, and instituting in its place, in 
 the midst of an apostate world, the' religion of the 
 one true God. In every victory they obtained. 
 
 (-) There is some accidental derangement of the 
 order of the chapters in the book of Joshua. If 
 chronologically placed, they should be read thus: 
 the first chapter to the tenth verse— the second 
 
 they must have admired the faithfulness of that chapter— from the tenth verse to the end of the first 
 promise which had foretold their entire possession chapter— the third and consecutive chapters to the 
 of this land ; and they must have been persuaded, eleventh— then the twenty-second chapter— and 
 
 that if they served other gods, they would bring 
 down upon themselves the punishments predicted 
 by Moses. — Vide Michaelis, Comment. &c. vol. i. b. 
 ii. c. iii. p. 155, &c. ; Horce Mosaica, vol. i. p. 458; 
 Origin of Pag. Idol. vol. iii. p. 561, &c. 
 
 lastly, the twelfth and thirteenth chapters to the 
 twenty-fourth verse of the latter.— Bedford's Scrip- 
 ture Chronologij, b. V. p. .590; Gray's /'Te;/, p. 147, 
 note 2. 
 
320 
 
 PASSAGE OF THE RIVER JORDAN. 
 
 [Period IV. 
 
 A De. 4. 39. 
 
 I Ge. 21. 23. See 
 1 Sa. 20. 14, 15, 
 17. 
 
 m See 1 Ti. 5. 8. 
 
 t Heb. instead of 
 you to die. 
 
 n Ju. 1. 24. Mat. 
 5.7. 
 o Ac. 9. 25. 
 
 p Ex. 20. 7. 
 
 X Heb. gather. 
 q Mat. 27. 25. 
 
 rEx. 23. 31. 
 • Heb. melt. 
 9. 
 
 SECT. in. 
 
 A. M. 2553. 
 
 B. C. 1 151. 
 
 Hales, 1607. 
 
 Jordan. 
 
 of you ; for Hhe Lord your God, he is God in heaven above, and in 
 earth beneath. ^- Now therefore, I pray you, 'swear unto me by the 
 LopD, since I have showed you kindness, that ye will also show kind- 
 ness unto "my father's house, and give me a true token ; ^^ and that ye 
 will save alive my father, and my mother, and my brethren, and my 
 sisters, and all that they have, and deliver our lives from death." 
 
 '^ And the men answered her, " Our life tfor yours, if ye utter not 
 this our business. And it shall be, when the Lord hath given us the 
 land, that "we will deal kindly and truly with thee." ^^Then she "let 
 them down by a cord through the window ; for her house was upon 
 the town wall, and she dwelt upon the wall. ^^ And she said unto them, 
 " Get you to the mountain, lest the pursuers meet you, and hide your- 
 selves there three days, until the pursuers be returned ; and afterward 
 may ye go your way." ^^ And the men said unto her, " We will be 
 ^blameless of this thine oath which thou hast made us swear. ^^ Be- 
 hold ! when we come into the land, thou shalt bind this line of scarlet 
 thread in the window which thou didst let us down by ; and thou shalt 
 tbring thy father, and thy mother, and thy brethren, and all thy father's 
 household, home unto thee. ^^ And it shall be, that whosoever shall go 
 out of the doors of thy house into the street, 'his blood shall be upon 
 his head, and we will be guiltless ; and whosoever shall be with thee 
 in the house, his blood shall be on our head, if any hand be upon 
 him. ^^ And if thou utter this our business, then we will be quit of thine 
 oath which thou hast made us to swear." ^^ And she said, " According 
 unto your words so be it." And she sent them away, and they departed ; 
 and she bound the scarlet line in the window. 
 
 2^ And they went, and came unto the mountain, and abode there 
 three days, until the pursuers were returned ; and the pursuers sought 
 them throughout all the way, but found them not. ^^ So the two men 
 returned, and descended from the mountain, and passed over, and came 
 to Joshua the son of Nun, and told him all things that befell them. ^^ And 
 they said unto Joshua, " Truly '^the Lord hath delivered into our hands 
 all the land ; for even all the inhabitants of the country do *faint be- 
 ■ cause of us." 
 
 Section III. — Passage of the River Jordan.^^^ 
 Joshua i. 10, to the end, and chap. iii. and iv. 
 Joshua prppareth the people to pass over Jordan. 12 He putteth the two tribes and a half in mind of 
 their promise to Mo.'ses. 16 They promise him fealty. — Chap. iii. 1 Joshua cometh to Jordan. 
 2 The officers instruct the people for the pas.^affe. 7 The Lord encourageth Joshtia. 9 Joshua 
 eiiconrai^eth the people. 14 The waters of Jordan are dirided. — Chap. iv. 1 Twelve men are 
 appointed to take twelve stones for a memorial out of Jordan. 9 Twelve other stones are set up in 
 the midst of Jordan. 10, 19 The people pass over. 14 God magnifieth Joshua. 20 The twelve 
 stones are pitched i?i Gilgal. 
 
 ^^ Then Joshua commanded the officers of the people, saying, " " Pass 
 through the host, and command the people, saying, Prepare you victuals ; 
 
 (3) Throughout the whole of this Arrangement 
 of the Old "Testament, I have not attempted to 
 transpose a sentence, to make the mere language or 
 the composition of the inspired writers appear to 
 more advantage. My only object has been to re- 
 late the facts in their order, according to the best 
 authorities. The third chapter of the book of 
 Joshua contains an account of the passage of the 
 Israelites over tlie river Jordan. Tlie fact, as re- 
 lated by the sacred historian, is inserted in the 
 Bible in its proper place : but Bishop Horsley is of 
 opinion, that the narration of the fact itself is con- 
 fused ; he has, therefore, altered tlie arrangement 
 of tlie sentences and verses, to give a more orderly 
 and clear account : and he has done the same with 
 other passages. In the present case the Bishop's 
 arrangement has undoubtedly given greater ele- 
 gance" to the relation of the passage of the river 
 Jordan, and I have therefore added it in this note, 
 
 as one specimen of the manner in which that 
 learned and ingenious author has proceeded in his 
 proposed emendations of the sacred te.xt ; though 
 the boldness of his criticisms is not always to be 
 approved. The twelfth verse of tliis third chapter 
 of Joshua lie places after the first of chapter the 
 fourth. 
 
 CHAPTER III. 
 * And it came to pass after three days, ' that they 
 removed from Shittim, and came unto Jordan, 
 Joshua and all the children of Israel, and there they 
 passed the night, before they passed over. =And 
 Joshua said unto the people, " Sanctify yourselves, 
 for to-morrow Jehovah will perform wonders among 
 you." >And Joshua arose early in the morning, 
 'and Jehovah said unto Joshua, "This day will I 
 begin to magnify thee in the eyes of all Israel, that 
 they may understand that as I was with Moses I 
 will be with thee. * And thou, command the priests 
 
Part I.] PASSAGE OF THE RIVER JORDAN. 331 
 
 a See De. 9. 1. & for "witliiii three days ye shall pass over this Jordan, to go in to possess 
 the land, which the Lord your God giveth you to possess it," 
 
 ^^ And to the Reubenites, and to tiie Gadites, and to half the tribe 
 
 6 Nu. 32. 20-28. of Mauassch, spake Joshua, saying, ^^ " Remember Hhe word which 
 
 Moses the servant of the Lord commanded you, saying, ' The Lord 
 
 your God hath given you rest, and hath given you this land. ^^ Your 
 
 wives, your little ones, and your cattle, shall remain in the land which 
 
 Moses gave you on this side Jordan ; but ye shall pass before your 
 
 * bifiveT^sE^!^ brethren *armed, all the mighty men of valor, and help them ; ^^ until 
 
 13. 18. the Lord hath given your brethren rest, as he hath given you, and they 
 
 also have possessed the land which the Lord your God giveth them.' 
 
 Then ye shall return unto the land of your possession, and enjoy it, 
 
 which Moses the Lord's servant gave you on this side Jordan toward 
 
 the sunrising." 
 
 ^^ And they answered Joshua, saying, " All that thou commandest 
 us we will do, and whithersoever thou sendest us, we will go. ^"^ Ac- 
 cording as we hearkened unto Moses in all things, so will we hearken 
 "i Irf's?^^' ""^*^ ^^^^ ' ^^^y ^^^^ Lord thy God 'be with thee, as he was with Moses. 
 18 Whosoever he be that doth rebel against thy commandment, and 
 will not hearken unto thy words in all that thou commandest him, he 
 shall be put to death ; only be strong and of a good courage." 
 
 ^ And Joshua rose early in the morning ; and they re- Jos. iii. 
 moved from Shittim, and came to Jordan, he and all the chil- 
 dren of Israel, and lodged there before they passed over. ^ And it came 
 to pass after three days, that the officers went through the host ; ^ and 
 dsee Nu. 10.33. they Commanded the people, saying, " When "^ye see the ark of the 
 e De. 31. 9, 25. covenaut of the Lord your God, 'and the priests the Levites bearing 
 /•Ex. 19. 12. it, then ye shall remove from your place, and go after it. '^ Yet ■'^there 
 shall be a space between you and it, about two thousand cubits by 
 measure ; come not near unto it, that ye may know the way by which 
 ^urd!i^i^''mdat' y® must go, for ye have not passed this way theretofore." ^ And Joshua 
 third day. said unto the people, " Sanctify ^yourselves ; for to-morrow the Lord 
 
 gEx. 19. 10, 14, ^jjj j^ wonders among you." "^ And Joshua spake unto the priests, 
 saying, " Take up the ark of the covenant, and pass over before the 
 people." And they took up the ark of the covenant, and went before 
 the people. 
 ''ich'i^i ^' ^ ^^^^ ^^^ Lord said unto Joshua, " This day will I begin to '^magnify 
 
 thee in the sight of all Israel, that they may know that, as I was with 
 
 that bear the ark of the covenant, saying. When i' And it shall be, as soon as the soles of the feet of 
 ye enter the brink of the water of Jordan, then the priests bearing the ark of Jehovah, the Lord of 
 stand ye still in Jordan." ^And the officers went all the earth, shall rest in the waters of Jordan, the 
 through the camp, ^and they commanded the waters of Jordan shall be intercepted, the waters 
 people, saying, " So soon as ye shall see the priests that come down from above, and they shall stand 
 the Levites take up the ark of the covenant of Je- up in one heap." '■* And it came to pass, when the 
 hovah your God, then ye shall march from your people marched from their tents to pass over Jor- 
 place, and go after it. ■• Only there shall be a space dan, with the priests bearing the ark of the cove- 
 between you and it. Ye shall not approach it nant before the people, '^ when they that bare the 
 within the distance of full two thousand cubits, in ark came unto Jordan, and the feet of the priests 
 order that ye may know the way which ye must bearing the ark were dipped in the water upon the 
 go, for ye have not passed this way heretofore." brink, (now Jordan is swollen over all his banks all 
 * And Joshua spake unto the priests, saying, " Take the season of harvest, ) ^^ then the waters which 
 up the ark of the covenant, and pass over before the came down from the upper parts [of the river] stood 
 people." So they took up the ark of the covenant, still * ; they rose up in one heap to a great distance 
 and marched before the people. ^ And Joshua said above the city Adaint, which is hard by Zaredan. 
 unto the children of Israel," Come hither, and hear And those that were going down toward the sea of 
 the words of Jehovah your God." "^And Joshua the plain, the salt sea, ran quite off, being separated 
 said, " By this ye shall know that the living God is [from the upper stream]. So the people crossed 
 among you, and assuredly he will drive out before over opposite to Jericho. ''And the priests bearing 
 you the Canaanite, and the Hittite, and the Hivite, the ark of the covenant of Jehovah stood firm upon 
 and the Perizzite, and the Amorite, and the Jebu- dry land in the midst of Jordan. And all Israel 
 site. " Behold the ark of the covenant of the Lord crossed over upon dry land, until the whole army 
 of the whole earth goeth on before you into Jordan, had crossed over Jordan. 
 
 * The current was stopped. t □TND is the reading in many MSS. 
 
 VOL. I. 41 
 
322 PASSAGE OF THE RIVER JORDAN. [Period IV. 
 
 Moses, so I will be with thee. ® And thou shalt command the priests 
 that bear the ark of the covenant, saying. When ye are come to the 
 brink of the water of Jordan, ye shall stand still in Jordan." 
 
 ^ And Joshua said unto the children of Israel, '■ Come hither, and 
 hear the words of the Lord your God." ^° And Joshua said, '• Hereby 
 
 » De. 5. 26. 1 sa. ye shall know that 'the living God is anions; you, and that he will without 
 4. Ho.' 1. lo'. ' fail ^drive out from before you the Canaanites, and the Hittites, and the 
 I'lw'h'g. Hivites, and the Perizzites, and the Girgashites, and the Amorites, and 
 
 j Ex. 33. 2. De. 7. the Jebusitcs. ^^ Behold, the ark of the covenant of *the Lord of all 
 
 A Mic. 4. 13. ze. the earth passeth over before you into Jordan. ^-Now therefore take 
 
 4. 14. &.6. 5. yQy twelve men out of the tribes of Israel, out of every tribe a man. 
 
 ^'•^ And it shall come to pass, as soon as the soles of the feet of the priests 
 
 that bear the ark of the Lord, the Lord of all the earth, shall rest in the 
 
 waters of Jordan, that the waters of Jordan shall be cut ofl'from the waters 
 
 'n-i'l' ^^'^ ^^^* come down from above ; and they 'shall stand upon a heap." 
 
 ^^ And it came to pass, when the people removed from their tents, 
 
 m Ac. 7.45. iq p^gs ovcr Jordau, and the priests bearing the "ark of the covenant 
 before the people ; ^^ and as they that bare the ark were come unto Jor- 
 dan, and the feet of the priests that bare the ark were dipped in the brim 
 
 » 1 Ch. 12. 15. Je. of the water (for "Jordan overfloweth all his banks all the time of har- 
 vest), 1^ that the waters which came down from above stood and rose 
 
 oiKi.4. 12. &7. up upon a heap very far from the city Adam, that is beside "Zaretan ; 
 ^De 3 17 ^"^ those that came down ''toward the sea of the plain, even 'the salt 
 
 jGe.H. 3.Nu. sca, failed, and were cut ofi': and the people passed over right against 
 ^"^^ ^' Jericho. ^'^ And the priests that bare the ark of the covenant of the 
 
 r See Ex. 14. 29. LoRD stood fimi on diy grouud in the midst of Jordan, "^and all the 
 Israelites passed over on dry ground, until all the people were passed 
 clean over Jordan. 
 
 ^ And it came to pass, when all the people were clean Jos. iv. 
 
 s De. 27. 2. 'passcd ovcr Jordan, that the Lord spake unto Joshua, saying, 
 
 - '• Take you twelve men out of the people, out of every tribe a man, 
 ^ and command ye them, saying. Take you hence out of the midst 
 of Jordan, out of the place where the priests' feet stood firm, twelve 
 stones, and ye shall carry them over with you, and leave them in the 
 lodging place, where ye shall lodge this night." ^ Then Joshua called 
 the twelve men, whom he had prepared of the children of Israel, out 
 of every tribe a man ; ^and Joshua said unto them, " Pass over before 
 the ark of the Lord your God into the midst of Jordan, and take you 
 up every man of you a stone upon his shoulder, according unto the 
 number of the tribes of the children of Israel, ^ that this may be a 
 
 ^^""u^De't^o ^'o" among you, that 'when your children ask their fathers tin time to 
 Ps'. 44. i.^&' 78'. come, saying. What mean ye by these stones? '''Then ye shall answer 
 
 I Heb. to-morrow, th^m, That the waters of Jordan were cut off before the ark of the 
 covenant of the Lord, (when it passed over Jordan, the waters of Jor- 
 
 uEx. 12. 14. Nu. dan were cut off;) and these stones shall be for "a memorial unto the 
 children of Israel for ever." ^ And the children of Israel did so as Joshua 
 commanded, and took up twelve stones out of the midst of Jordan, as 
 the Lord spake unto Joshua, according to the number of the tribes 
 of the children of Israel, and carried them over with them unto the 
 place where they lodged, and laid them down there. ^ And Joshua set 
 up twelve stones in the midst of Jordan, in the place where the feet of 
 the priests which bare the ark of the covenant stood ; and they are 
 there unto this day. 
 
 '° For the priests which bare the ark stood in the midst of Jordan, until 
 every thing was finished that the Lord commanded Joshua to speak 
 unto the people, according to all that Moses commanded Joshua : and 
 the people hasted and passed over. ^^ And it came to pass, when all the 
 
Part I.] 
 
 THE COVENANT RENEWED. 
 
 323 
 
 V Nu. 32. 20, 27, 
 
 10 Ex. 25. 16, 22. 
 
 f Heb. plucked up. 
 J Heb. wcnU 
 
 * Heh. to-morrow. 
 X Ex. 14. 21. 
 y 1 Ki. 8. 42, 43. 
 
 2 Ki. 19. 19. Ps. 
 
 lot). 8. 
 z Ex. 15. 16. 
 
 1 Ch. 29. 12. Ps. 
 
 89. 13. 
 a Ex. 14. 31. De. 
 
 6. 2. Ps. 89. 7. 
 
 Je. 10. 7. 
 t Heb. all days. 
 
 SECT. IV. 
 
 A. M. 2553. 
 
 B.C. 1451. 
 
 Hales, 1607. 
 
 Gilgal. 
 
 a Nu. 13. 29. 
 6 See Ex. 15. 14, 
 
 15. Ps. 48. 6. 
 
 Ez. 21. 7. 
 c 1 Ki. 10. 5. 
 
 * Or, knives of 
 Jiints. Ex. 4. 25. 
 
 d Nu. 14. 2! 
 De. 2. 16. 
 
 e Nu. 14. 33. De. 
 1. 3. Ps. 95. 10. 
 
 /Nu. 14. 23. Ps. 
 95. n. He. 3. 
 
 g Nu. 14. 31. De. 
 
 J Heb. when the 
 people had made 
 an end to be cir- 
 cumcised. 
 
 k See Ge. 34. 25. 
 
 people were clean passed over, that the ark of the Lord passed over, 
 and the priests, in the presence of the people. ^^ And "the children of 
 Reuben, and the children of Gad, and half the tribe of Manasseh, passed 
 over armed before the children of Israel, as Moses spake unto them : 
 13 about forty thousand * prepared for war passed over before the Lord 
 unto battle, to the plains of Jericho. 
 
 14 On that day the Lord magnified Joshua in the sight of all Israel; 
 and they feared him, as they feared Moses, all the days of his life. 
 15 And the Lord spake unto Joshua, saying, i^ " Command the priests 
 that bear "the ark of the testimony, that they come up out of Jordan." 
 1^ Joshua therefore commanded the priests, saying, " Come ye up out of 
 Jordan." ^^ And it came to pass, when the priests that bare the ark 
 of the covenant of the Lord were come up out of the midst of Jordan, 
 and the soles of the priests' feet were tlifted up unto the dry land, that 
 the waters of Jordan returned unto their place, and tflowed over all 
 his banks, as they did before. 
 
 1^ And the people came up out of Jordan on the tenth day of the 
 first month, and encamped in Gilgal, in the east border of Jericho. 
 ^^ And those twelve stones, which they took out of Jordan, did Joshua 
 pitch in Gilgal. ^i And he spake unto the children of Israel, saying, 
 " When your children shall ask their fathers *in time to come, saying, 
 What mean these stones? ^^Then ye shall let your children know, saying, 
 Israel came over this Jordan on dry land. ^^ For the Lord your God 
 dried up the waters of Jordan from before you, until ye were passed 
 over, as the Lord your God did to the Red Sea 'which he dried up 
 from before us, until we were gone over ; ^^ that ^all the people of the 
 earth might know the hand of the Lord, that it is "mighty ; that ye might 
 "fear the Lord your God tfor ever." 
 
 Section IV. — TJie Covenant renewed. 
 Joshua v. 1-12. 
 
 The Canaanites are afraid. 2 Joshua reneweth circumcision. 10 The Passover is kept at Gilgal. 
 12 Manna ceaseth. 
 
 1 And it came to pass, when all the kings of the Amorites, which 
 were on the side of Jordan westward, and all the kings of the 
 Canaanites, "which were by the sea, ^heard that the Lord had dried 
 up the waters of Jordan from before the children of Israel, until we 
 were passed over, that their heart melted, 'neither was there spirit in 
 them any more, because of the children of Israel. 
 
 2 At that time the Lord said unto Joshua, " Make thee *sharp knives, 
 and circumcise again the children of Israel the second time." ^ And 
 Joshua made him sharp knives, and circumcised the children of Israel 
 at tthe hill of the foreskins. "And this is the cause why Joshua did 
 circumcise ; "all the people that came out of Egypt, that were males, 
 even all the men of war, died in the wilderness by the way, after they 
 came out of Egypt. ^ Now all the people that came out were circum- 
 cised ; but all the people that were born in the wilderness by the way 
 as they came forth out of Egypt, them they had not circumcised. ^ For 
 the children of Israel walked 'forty years in the wilderness, till all the 
 people that were men of war, which came out of Egypt, were con- 
 sumed, because they obeyed not the voice of the Lord ; unto whom 
 the Lord sware that ^he would not show them the land, which the 
 Lord sware unto their fathers that he would give us, a land that floweth 
 with milk and honey. "^ And 'their children, whom he raised up in 
 their stead, them Joshua circumcised ; for they were uncircumcised, 
 because they had not circumcised them by the way. ^ And it came to 
 pass, Uvhen they had done circumcising all the people, that they abode 
 in their places in the camp, Hill they were whole. ^ And the Lord said 
 
324 THE CONQUEST OF JERICHO. [Period IV. 
 
 ^u.'i^'^LeLe ^^^^ Joshua, " This day have I rolled away 'the reproach of Egypt 
 18. 3. Ez. 20. 7. from off you." Wherefore the name of the place is called *Gilgal unto 
 
 7os^V%:'""^' this day. 
 
 ^^ And the children of Israel encamped in Gilgal, and kept the Pass- 
 
 ^la ^''' ^^' ^' ^^'^^ ''^" th^ fourteenth day of the month at even in the plains of Jericho. 
 ^^ And they did eat of the old corn of the land on the morrow after the 
 Passover, unleavened cakes, and parched corn in the selfsame day. 
 
 *Ex. 16.35. i-And 'the manna ceased on the morrow after they had eaten of the 
 
 old corn of the land ; neither had the children of Israel manna any 
 
 more ; but they did eat of the fruit of the land of Canaan that year. 
 
 SECT. V. Section V. — The Conquest of Jericho. 
 
 A. M. 2553. Joshua vi. 1, and v. 13, to the end, and vi. 2, to the end. 
 
 u ^ ^i^n7 ^^*P- ^"i- Jericho is shut up. — Chap. v. 13 An Angel appeareth to Joshua. — Chap. vi. 2 God in- 
 Hales, 1007. stmcleth Joshua how to besiege Jericho. 1 1 The city is compassed. 17 It must be accursed. 20 
 
 Jericho. TVie walls fall down. 22 Rahai is saved. 2G The builder of Jericho is cursed. 
 
 * TT u "77 r ^ Now Jericho *was straitly shut up because of the children of Israel : 
 
 ♦ Heb. did shut . •' . '^ ' 
 
 up, and leas shut nouc Went out, and none came in. 
 
 "^' ^^ And it came to pass, when Joshua was by Jericho, that C) Jos. v. 13, 
 
 "tmU'.-^^'k. he lifted up his eyes and looked, and, behold, there stood "a '" ''"'"'^• 
 
 f.*8.^'cfi' lo' ^^^^ o^'^'' against him with his sword drawn in his hand ; and Joshua 
 
 went unto him, and said unto him, " Art thou for us, or for our adver- 
 
 t o^f.g^'^- jSee saries?" i-* And he said, "Nay: but as tCaptain of the host of the 
 
 io.'i3,'2i.'& 12. Lord am I now come." And Joshua ''fell on his face to the earth, 
 
 »Ge. 17.3. ^^^ did worship, and said unto him, " What saith my Lord unto his 
 
 servant ? ^^ And the Captain of the Lord's host said unto Joshua, 
 
 e Ex. 3. 5. " Loose "thy shoe from off thy foot ; for the place whereon thou stand- 
 
 est is holy." And Joshua did so. 
 
 2 And the Lord said unto Joshua, " See ! I have given into Jos. vi.2, to 
 
 <iDe.7.24. thy hand Jericho, and the ''king thereof, and the mighty men the end. 
 
 of valor. 3 And ye shall compass the city, all ye men of war, and go 
 
 round about the city once. Thus shall thou do six days. ■* And seven 
 
 'Jf® ■'"• ^- ^^' priests shall bear before the ark seven 'trumpets of rams' horns ; and 
 
 /Nu, 10. 8. the seventh day ye shall compass the city seven times, and -^the priests 
 
 shall blow with the trumpets. ^ And it shall come to pass, that when 
 
 they make a long blast with the ram's horn, and when ye hear the 
 
 sound of the trumpet, all the people shall shout with a great shout ; 
 
 t Heb. under it. and the wall of the city shall fall down flat, and the people shall ascend 
 
 up every man straight before him." 
 
 ^ And Joshua the son of Nun called the priests, and said unto them, 
 " Take up the ark of the covenant, and let seven priests bear seven 
 trumpets of rams' horns before the ark of the Lord." ' And he said 
 unto the people, " Pass on, and compass the city, and let him that is 
 armed pass on before the ark of the Lord." 
 
 ^And it came to pass, when Joshua had spoken unto the people, 
 that the seven priests bearing the seven trumpets of rams' horns 
 passed on before the Lord, and blew with the trumpets ; and the ark 
 of the covenant of the Lord followed them. 
 
 ^ And the armed men went before the priests that blew with the 
 
 *hos\'''/u'^''^ trumpets, and the *rereward came after the ark, the priests going on, and 
 
 ' blowing with the trumpets. ^^ And Joshua had commanded the people, 
 
 t Heb. nwfceyoHr saying, " Ye shall not shout, nor tmake any noise with your voice, 
 
 neither shall any word proceed out of your mouth, until the day I bid 
 
 you shout ; then shall ye shout." ^^ So the ark of the Lord compassed 
 
 (*) This division is made on the authority of Mr. vine honors, as the Son of God. — Faber's Horn 
 
 Faber. The Angel wlio appeared to Moses, now Mosaica, vol. ii. p. 107 ; and Horsley's Biblical Crit- 
 
 appears to Joshua; assumes the same exalted ic/sms, vol. i. p. 255. 
 name, " Jehovah ; " and challenges the same di- 
 
Part I.] 
 
 THE CAPTURE OF AI. 325 
 
 the city, going about it once ; and they came into the camp, and lodged 
 in the camp. 
 ^De.31. i25. 12 ^j^fl Joshua rose early in the morning, ^and the priests took up 
 
 the ark of the Lord. ^^ And seven priests bearing seven trumpets of 
 rams' horns before the ark of the Lord went on continually, and blew 
 with the trumpets ; and the armed men went before them, but the rere- 
 ward came after the ark of the Lord, the priests going on, and blowing 
 with the trumpets. ^^And the second day they compassed the city 
 once, and returned into the camp : so they did six days. 
 
 15 And it came to pass on the seventh day, that they rose early 
 about the dawning of the day, and compassed the city after the 
 same manner seven times ; only on that day they compassed the city 
 seven times. ^^ And it came to pass at the seventh time, when the 
 priests blew with the trumpets, Joshua said unto the people, " Shout 1 for 
 tor,<Je.>ot^^,Le. tj^g LoRD hath giveu you the city. ^^ And the city shall be taccursed, 
 27. 28. Mic. . ^^^^ .^^ ^^^ ^j^ ^^^^ ^^^ therein, to the Lord ; only Rahab the harlot 
 shall live, she and all that are with her in the house, because she 
 ADe.7.26.&i3. j^j^j ^j^g messcngers that we sent. ^^ And ye, Mn any wise keep your- 
 selves from the accursed thing, lest ye make yourselves accursed, when 
 ye take of the accursed thing, and make the camp of Israel a curse, 
 ii^K^l^if. n,i8. i^j^jj trouble it. i" But all the silver, and gold, and vessels of brass and 
 I ieb. holiness, irou, are tconsecrated unto the Lord ; they shall come into the treasury 
 of the Lord." 
 
 20 So the people shouted when the priests blew with the trumpets ; 
 
 and it came to pass, when the people heard the sound of the trumpet, 
 
 j He. 11. 30. and the people shouted with a great shout, that ^ the wall fell down 
 
 * Heb. under it. #flat, SO that the peoplc went up into the city, every man straight 
 
 *De.7.2. before him, and they took the city, ^i And they "utterly destroyed all 
 
 that was in the city, both man and woman, young and old, and ox, 
 
 and sheep, and ass, with the edge of the sword. ^^ (But Joshua had 
 
 said unto the two men that had spied out the country, " Go into the 
 
 harlot's house, and bring out thence the woman, and all that she hath, 
 
 /Job. 2. 14. He. 'as ye swarc unto her." ^^ And the young men that were spies went in, 
 
 "■ ^^" and brought out Rahab, and her father, and her mother, and her breth- 
 
 t Heh.famaies. j-gn, and all that she had ; and they brought out all her tkindred, and left 
 
 them without the camp of Israel. ^4 And they burnt the city with fire, 
 
 and all that was therein ; only the silver, and the gold, and the vessels 
 
 of brass and of iron, they put into the treasury of the house of the 
 
 Lord. ^^ And Joshua saved Rahab the harlot alive, and her father's 
 
 mSeeMat.1. 5. houschold, and all that she had; and '"she dwelleth in Israel even 
 
 unto this day ; because she hid the messengers, which Joshua sent to 
 
 spy out Jericho. 
 
 «iKi. 16.34. 26 And Joshua adjured them at that time, saying, ''Cursed "be the 
 
 man before the Lord, that riseth up and buildeth this city Jericho ; 
 
 he shall lay the foundation thereof in his firstborn, and in his youngest 
 
 son shall he set up the gates of it." ^7 So the Lord was with Joshua ; 
 
 ■ and his fame was noised throughout all the country. 
 
 SECT. VI. Section "VI. — The Capture of Ai. 
 
 Joshua vii. and viii. 1-29. 
 \ r Wil ' The Israelites are smitten at Ai. G Joshua's complaint. 10 God instnicteth him what to do. 16 
 H.'.^l 1607 Achan is taken by lot. 19 His confession, tl He and all he had are destroyed in the valley of 
 
 MALES, iDU(. ^c/(or. — Chap. viii. 1 God encourageth Joshua, d The stratagem whereby Aiioas taken. 29 
 
 •^'' The king thereof is hanged. 
 
 1 But the children of Israel committed a trespass in the accursed 
 ♦ ich.2.7, thino-; for *Achan, the son of Carmi, the son of tZabdi, the son of 
 Acur.so..^. ^^^"^'^ ^^ ^^^ ^^^^^ ^^ inM^, took of the accursed thing, and the 
 
 anger of the Lord was kindled against the children of Israel. 
 
 t Or, Zimri, 
 1 Ch.2. 6. 
 
 VOL. 
 
 2b 
 
326 THE CAPTURE OF AI. [Period IV. 
 
 - And Joshua sent men from Jericho to Ai, which is beside Beth- 
 
 aven, on the east side of Beth-el, and spake unto them, saying, " Go 
 
 up and view the country." And the men went up and viewed Ai. 
 
 ^ And they returned to Joshua, and said unto him, " Let not all the 
 
 X Heb. about 2000 peoplc go up, but let tabout two or three thousand men go up and 
 
 ^"dm^!^""' smite a1 ; and make not all the people to labor thither, for they are 
 
 but few." "* So there went up thither of the people about three thou- 
 
 aLe.26. 17. De. g^nd men ; "and they fled before the men of Ai. ^ And the men of Ai 
 
 ^" ' smote of them about thirty and six men ; for they chased them from 
 
 *oz,inMorad. bcforc thc gate even unto Shebarim, and smote them *in the going 
 
 J Le.26. 36. Pa. dowu : whereforc Hhe hearts of the people melted, and became as water. 
 
 £ Ge.^7. 29, 31. ^ And Joshua 'rent his clothes, and fell to the earth upon his face 
 
 before the ark of the Lord until the even-tide, he and the elders of 
 
 d See Job 2. 12. Israel, and ''put dust upon their heads. 'And Joshua said, "Alas, O 
 
 "^ Ex^5. 22. 2 Ki. Lord God ! 'wherefore hast thou at all brought this people over Jordan, 
 
 to deliver us into the hand of the Amorites, to destroy us ? would to 
 
 God we had been content, and dwelt on the other side Jordan ! ^ O 
 
 t Heb. necks. LoRD, what shall I say, when Israel turneth their fbacks before their 
 
 enemies ! ^ For the Canaanites and all the inhabitants of the land 
 
 /P9.83.4. sj^aii hear of it, and shall environ us round, and -^cut off" our name 
 
 ^ See Ex. 32. 12. from the earth ; and ^what wilt thou do unto thy great name ? " 
 
 t^Heb!/JL. ^^ And the Lord said unto Joshua, " Get thee up ; wherefore tliest 
 
 thou thus upon thy face ? ^^ Israel hath sinned, and they have also 
 
 transgressed my covenant which I commanded them ; for they have 
 
 ASee Actss. 1,2. even taken of the accursed thing, and have also stolen, and Vlissem- 
 
 bled also, and they have put it even among their own stuff". ^^ There- 
 
 'fu%^i4 ^"^^ ^^' ^^^^ '^^^ children of Israel could not stand before their enemies, but 
 
 ;De.7.26". Jos. 6. tumcd their backs before their enemies, because nhey were accursed ; 
 
 ^^- neither will I be with you any mbre, except ye destroy the accursed 
 
 * Ex. 19.10. from among you. *^ Up, ^sanctify the people, and say. Sanctify your- 
 
 selves against to-morrow ; for thus saith the Lord God of Israel, 
 
 There is an accursed thing in the midst of thee, O Israel ! thou canst 
 
 not stand before thine enemies, until ye take away the accursed thing 
 
 from among you. ^^In the morning therefore ye shall be brought 
 
 J Pr. 16.33. according to your tribes: and it shall be, that the tribe which 'the 
 
 Lord taketh shall come according to the families thereof ; and the 
 
 family which the Lord shall take shall come by households ; and the 
 
 household which the Lord shall take shall come man by man. ^^ And 
 
 m See 1 Sa. 14. "j^ g^all be, that he that is taken with the accursed thing shall be burnt 
 
 ^'^^" with fire, he and all that he hath ; because he hath transgressed the 
 
 • Or, wickediuss. covcnaut of the Lord, and because he hath wrought *folly in Israel." 
 Ge. 34. 7. jg g^ Joshua rosc up early in the morning, and brought Israel by 
 
 their tribes ; and the tribe of Judah was taken. ^ ' And he brought the 
 family of Judah ; and he took the family of the Zarhites : and he 
 brought the family of the Zarhites man by man ; and Zabdi was taken. 
 18 And he brought his household man by man ; and Achan, the son 
 of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, 
 n 1 Sa. 14. 42. "vvas taken. 
 
 See isa. 6.^5.^ V.) ^^d Joshua Said unto Achan, " My son ! "give, I pray thee, glory 
 9.'^: ■ ° " to the Lord God of Israel, "and make confession unto him ; and 'tell 
 '2Ch.3o.22.'i'8. me now what thou hast done ; hide it not from me." ~" And Achan 
 51.3: Dar9.4. auswcrcd Joshua, and said, " Indeed I have sinned against the Lord 
 
 ,lSa. 14.43. ^^^ ^^ j^^^^j^ ^^^j ^j^^^ ^j^^j ^j^^jg j^j^^.^ J ^^^^ 21 ^yj^^^^ j ^^^^ amOUg 
 
 the spoils a goodly Babylonish garment, and two hundred shekels of 
 
 tHeb.tonf.«. silver, and a twcdgc of gold of fifty shekels weight, then I coveted 
 
 them, and took them ; and, behold, they are hid in the earth in the 
 
 midst of my tent, and the silver under it." ^'- So Joshua sent messen- 
 
s 1 Ch. 2, 
 5. 12. 
 
 Part I.] THE CAPTURE OF Al. 327 
 
 gers, and they ran unto the tent ; and, behold, it was hid in his tent, 
 and the silver under it. -^ And they took them out of the midst of the 
 tent, and brought them unto Joshua, and unto all the children of 
 
 tHeb. poured. jgrael, and tlaid them out before the Lord. 
 
 2^ And Joshua, and all Israel with him, took Achan the son of Zerah, 
 and the silver, and the garment, and the wedge of gold, and his sons, 
 and his daughters, and his oxen, and his asses, and his sheep, and his 
 
 rJo3. 15.7. tgj^t^ a.nd all that he had; and they brought them unto '^ the valley of 
 7. Gal. Achor. 2^ And Josima said, " Why 'hast thou troubled us ? the Lord 
 5. shall trouble thee this day." 'And all Israel stoned him with stones, and 
 
 burned them with fire, after they had stoned them with stoiies. ^^ And 
 
 \1 3%3^" ^^' *^^y "raised over him a great heap of stones unto this day. So "the 
 
 V De. 13. 17. Lord turned from the fierceness of his anger. Wherefore the naaie of 
 
 JiTef 10^ Ho that place was called, the "valley of * Achor, unto this day. 
 
 \'i5. ■ ■ ■ 1 And the Lord said unto Joshua, " Fear 'not, neither be -^^JjJ"- 
 
 I ITiVrs^^i thou dismayed ; take all the people of war with thee, and arise, 
 
 ^8.\3i.8. ■ go up to Ai. See, I have given into thy hand the king of Ai, and his 
 people, and his city, and his land. ^ And thou shalt do to Ai and her 
 
 y De. 20. 14. j^j^g ^g ^j^Qy ^jijjgt y^to Jcricho and her king ; only ^the spoil thereof, 
 and the cattle thereof, shall ye take for a prey unto yourselves. Lay 
 thee an ambush for the city behind it." 
 
 ^ So Joshua arose, and all the people of war, to go up against Ai ; and 
 Joshua chose out thirty thousand mighty men of valor, and sent them 
 
 zJu.20.29. away by night. "^ And he commanded them, saying, " Behold, ""ye shall 
 lie in wait against the city, even behind the city ; go not very far from 
 the city, but be ye all ready. ^ And I, and all the people that are with 
 me, will approach unto the city ; and it shall come to pass, when they 
 
 aju.20.32. come out against us, as at the first, "that we will flee before them ^ (for 
 
 t Heh. pulled. tjjey will come out after us), till we have tdrawn them from the city ; for 
 they will say, They flee before us, as at the first ; therefore we will flee 
 before them. '^ Then ye shall rise up from the ambush, and seize upon 
 the city ; for the Lord your God will deliver it into your hand. ^ And 
 it shall be, when ye have taken the city, that ye shall set the city on 
 
 6 2 sa. 13.28. fire ; according to the commandment of the Lord shall ye do. 'See ! 
 I have commanded you." 
 
 9 Joshua therefore sent them forth ; and they went to lie in ambush, 
 and abode between Beth-el and Ai, on the west side of Ai : but Joshua 
 lodged that night among the people. ^° And Joshua rose up early in the 
 morning, and numbered the people, and went up, he and the elders of 
 Israel, before the people to Ai. '^ And all the people, even the people 
 of war that were with him, went up, and drew nigh, and came before the 
 city, and pitched on the north side of Ai : now there was a valley be- 
 tween them and Ai. ^^ And he took about five thousand men, and set 
 
 t Oi,ofAi. them to lie in ambush between Beth-el and Ai, on the west side tof the 
 city. 1^ And when they had set the people, even all the host that was on 
 
 *.Heb..tAar^¥»g- thc iiorth of thc city, and *their Hers in wait on the west of the city, 
 Joshua went that night into the midst of the valley. 
 
 ^^ And it came to pass, when the king of Ai saw it, that they hasted 
 and rose up early, and the men of the city went out against Israel to bat- 
 tle, he and all his people, at a time appointed, before the plain ; but he 
 
 <= Juj20. 34. Ec. "^^ist not that there w^ere liers in ambush against him behind the city. 
 
 /ju! 20. 36, &c. ^^ And Joshua and all Israel ''made as if they were beaten before them, 
 and fled by the way of the wilderness. ^'^ And all the people that were 
 in Ai were called together to pursue after them ; and they pursued after 
 Joshua, and were drawn away from the city. ^'' And there was not a 
 man left in Ai or Beth-el, that went not out after Israel ; and they left 
 the city open, and pursued after Israel. 
 
328 HISTORY OF THE GIBEONITES. [Period IV. 
 
 ^^ And the Lord said unto Joshua, " Stretch out the spear that is in 
 thy hand toward Ai ; for I will give it into thy hand." And Joshua 
 stretched out the spear that he had in his hand toward the city. ^^ And 
 the ambush arose quickly out of their place, and they ran as soon as he 
 had stretched out his hand ; and they entered into the city, and took it, 
 and hasted and set the city on fire. ~^ And when the men of Ai looked 
 behind them, they saw, and, behold ! the smoke of the city ascended up 
 
 fHeb hand. ^q hcaveii, and they had no f power to flee this way or that way ; and 
 the people that fled to the wilderness turned back upon the pursuers. 
 21 And when Joshua and all Israel saw that the ambush had taken the 
 city, and that the smoke of the city ascended, then they turned again, 
 and slew the men of Ai. ^'^ And the other issued out of the city against 
 them ; so they were in the midst of Israel, some on this side, and some 
 
 « De. 7. 2. on that side : and they smote them, so that they 'let none of them re- 
 
 main or escape. -^ And the king of Ai they took alive, and brought him 
 to Joshua. 
 
 2^ And it came to pass, when Israel had made an end of slaying all 
 the inhabitants of Ai in the field, in the wilderness wherein they chased 
 them, and when they were all fallen on the edge of the sword, until they 
 were consumed, that all the Israelites returned unto Ai, and smote it 
 with the edge of the sword. ^^ And so it was, that all that fell that day, 
 both of meri and women, were twelve thousand, even all the men of 
 Ai. -'^ For Joshua drew not his hand back, wherewith he stretched out 
 the spear, until he had utterly destroyed all the inhabitants of Ai. ^' Only 
 
 /Nu. 31. 22,26. /ji^g cattle and the spoil of that city Israel took for a prey unto them- 
 selves, according unto the word of the Lord which he commanded 
 
 ^De. 13. 16. Joshua. ^^ And Joshua burnt Ai, and made it ^a heap for ever, even a 
 
 Vo7!'4o: &■ no! desolation unto this day. -^ And Hhe king of Ai he hanged on a tree until 
 
 i De oi 23 even-tide ; 'and as soon as the sun was down, Joshua commanded that 
 they should take his carcass down from the tree, and cast it at the en- 
 
 j Jos. 10. 27. tering of the gate of the city, and^raise thereon a great heap of stones, 
 
 that remaineth unto this day.*'^ 
 
 SECT. vu. Section VIL — History of the Gibeonites ; — Conquest ofthefve Kings. 
 
 A lvT~2553. Joshua ix. and x. 
 
 B C ' 1451 ' The Mno-s combine against Israel. 3 The Gibeonites by craft obtain a league. 16 For ichich they 
 
 H.', ri, 1607 nre condemned to petyetual bondage. — Chap. x. 1 Five kings war against G^beon. 6 Joshua 
 
 " ' rescueth it 10 God fighteih against them with hailstones. 12 The sun and moon stand stdl at 
 
 ^•'Sal- the word of Joshua. 16 Thefve kings are mured in a cave. 21 They are brought forth, 24 
 
 scornfully used, 26 and hanged. 28 Set-en kiJigs more are conquered. 43 Joshua retumeth to 
 
 Gilgal. 
 
 1 And it came to pass, when all the kings which were on this side Jor- 
 a Nu. 34. 6. dan, in the hills, and in the valleys, and in all the coasts of "the great sea 
 J Ex. 3. 17.&23. over against Lebanon, Hhe Hittite, and the Amorite, the Canaanite, the 
 ^s 83 3 5 Perizzite, the Hivite, and the Jebusite, heard thereof; "^ that they gath- 
 ' '' ' ' ' ered themselves together, to fight with Joshua and with Israel, with one 
 
 * Heb. m<nUh. *acCOrd. 
 
 d 2 sa. 21. 1, 2. 3 ^j^^ when the inhabitants of ''Gibeon 'heard what Joshua had done 
 e Jos. 6. 27. ^^^^ Jericho and to Ai, •» they did work wilily, and went and made as if 
 they had been ambassadors, and took old sacks upon their asses, and 
 wine bottles, old, and rent, and bound up ; ^ and old shoes and clouted 
 upon their feet, and old garments upon them ; and all the bread of their 
 /Jos. 5. 10. provision was dry and mouldy. ''And they went to Joshua -^unto the 
 
 camp at Gilgal, and said unto him, and to the men of Israel, " We be 
 
 (5) The last six versps of this chapter are mis- tar at Mount Ebal was probably after the conquest 
 
 placed. Joshua at this time was at a great distance of the northern kingdoms when the land rested from 
 
 from Mount Ebal, namely at Gilgal, where he made war, for the remainder of Joshua s days I should 
 
 his head quarters till the total reduction of the conjecture that those six verses shou d be annexed 
 
 southern quarter of the country. See chap. ix. 6, and to chapter xi. , after the vvords " and the land rested 
 
 chap X 6, 7, 9, 43. The erection of the pillar and al- from war."— Horsley s Bib. CrU. vol. i. p. 2b0. 
 
h Ex. 23. 32. 
 7. 2. & 20 
 Ju. 2. 2. 
 
 De. 
 
 . 16. 
 
 tDe 
 10. 
 
 .20. 
 5. 
 
 11. 
 
 2Ki. 
 
 jDe 
 
 .20. 
 
 15. 
 
 
 i Ex. 15. 
 2. 10. 
 
 14. 
 
 Jos. 
 
 JNu 
 
 .21. 
 
 24, 
 
 33. 
 
 Part L] HISTORY OF THE GIBEONITES. 339 
 
 come from a far country ; now therefore make ye a league with us." 
 ^ Jos. 11. 19. 7 ^Ynd the men of Israel said unto the ^Hivites, " Peradventure ye dwell 
 among us ; ''and how shall we make a league with you ? " s ^jj^j 
 they said unto Joshua, " We 'are thy servants." And Joshua said 
 unto them, " Who are ye ? and from whence come ye ?" ^ And they 
 said unto him, " From ^a very far country thy servants are come because 
 of the name of the Lord thy God : for we have '^'heard the fame of him, 
 and all that he did in Egypt, ^^ and 'all that he did to the two kings 
 of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, 
 and to Og king of Bashan, which was at Ashtaroth. ^^ Wherefore our 
 elders and all the inhabitants of our country spake to us, saying, ' Take 
 ^hmd' "' '"'""'^ victuals f with you for the journey, and go to meet them, and say unto 
 them. We are your servants ; therefore now make ye a league with us.' 
 ^^ This our bread we took hot for our provision out of our houses on 
 the day we came forth to go unto you ; but now, behold, it is dry, 
 and it is mouldy : ^^ and these bottles of wine, which we filled, were 
 new ; and, behold, they be rent : and these our garments and our shoes 
 X Or, they received are bccomc old by reason of the very long journey." ^^ And tthe men 
 
 the men by reason i /■ i • • i „, i i i i i i /• i t 
 
 nf their victuals, took oi their victuais, and asked not counsel at the mouth oi the Lord. 
 
 "so"!' I!" lee Ju! ^^ And Joshua "made peace with them, and made a league with them, 
 10 ^'5'=! ^|-,^'^- to let them live ; and the princes of the congregation sware unto them. 
 
 n2Sa. 21. 2. ^'^ And it came to pass at the end of three days after they had made 
 
 a league with them, that they heard that they were their neighbours, 
 and that they dwelt among them. ^^ And the children of Israel jour- 
 neyed, and came unto their cities on the third day. Now their cities 
 
 Ezra 2. 25. wcrc "Gibcon, and Chephirah, and Beeroth, and Kirjath-jearim. ^^ And 
 
 p Be. 5.2. Ps.i5. ^j^Q children of Israel smote them not, ^because the princes of the con- 
 gregation had sworn unto them by the Lord God of Israel. And all 
 the congregation murmured against the princes. ^^But all the princes 
 said unto all the congregation, " We have sworn unto them by the 
 Lord God of Israel : now therefore we may not touch them. ^° This 
 
 5 See 2 sa. 21. 1, we will do to them ; we will even let them live, lest 'wrath be upon 
 15,18,19. ze.5.' US, bccausc of thc oath which we sware unto them." "^ And the princes 
 
 r"i)e 29'^!!^ ^ ^'^^^ ^"^^ them, " Let them live, but let them be ''hewers of wood 
 
 a Or, because.— and drawcrs of water unto all the congregation ;" *as the princes had 
 
 •^'' promised them. 
 
 ~^And Joshua called for them, and he spake unto them, saying, 
 " Wherefore have ye beguiled us, saying, ' We are very far from you ; ' 
 
 *seeGe.9. 25. when yc dwcll among us? ^^ Now therefore ye are ^cursed, and there 
 
 *ueh.j,ot be cut siiall *none of you be freed from being bondmen, and hewers of wood 
 and drawers of water for the house of my God." ^'^ And they answered 
 Joshua, and said, " Because it was certainly told thy servants, how that 
 
 f Ex. 23. 32. De. the LoRD thy God 'commanded his servant Moses to give you all the 
 land, and to destroy all the inhabitants of the land from before you, 
 
 u Ex. 15. 14. "therefore we were sore afraid of our lives because of you, and have 
 
 V Ge. 16. 6. done this thing. ^^ And now, behold, we are "in thy hand ; as it seemeth 
 good and right unto thee to do unto us, do." ^'^And so did he unto 
 them, and dehvered them out of the hand of the children of Israel, that 
 
 Kfih^eTlo'b°^' they slew them not. '^'^ And Joshua tmade them that day hewers of wood 
 icii. 9.2. Ezra and drawers of water for the congregation, and for the altar of the 
 
 ic lie. 12. 5. Lord, even unto this day, "in the place which he should choose. 
 
 ^ Now it came to pass, when Adoni-zedec king of Jerusalem jos. x. 
 had heard how Joshua had taken Ai, and had utterly de- 
 
 rjog. 6. 21. stroyed it, (as ""he had done to Jericho and her king, so he had done 
 
 \l°;- ^- ^^ ^^^ to ^Ai and her king ;) and how the inhabitants '"'of Gibeon had made 
 
 (") The Gibeonites, being thus preserved among future generations of the truth of the events re- 
 the Israelites, became a standing monument to all corded in the Book of Joshua. The people beheld 
 
 VOL. I. 42 2 B* 
 
330 CONQUEST OF THE FIVE KINGS. [Period IV, 
 
 lEi. 15. 14-16. peace with Israel, and were among them ; -that they "feared greatly, 
 tUf^h. cities of tM because Gibeon was a great city, as one of the Iroyal cities, and be- 
 kingdom. cause it was greater than Ai, and all the men thereof were mighty. 
 
 ^ Wherefore Adoni-zedec king of Jerusalem sent unto Hohani king of 
 Hebron, and unto Piram king of Jarmuth, and unto Japhia king of 
 Lachish, and unto Debir king of Eglon, saying, '' " Come up unto me, 
 and help me, that we may smite Gibeon ; for it hath made peace with 
 Joshua and with the children of Israel." ^Therefore the five kings of 
 the Amorites, the king of Jerusalem, the king of Hebron, the king of 
 Jarmuth, the king of Lachish, the king of Eglon, gathered themselves 
 together, and went up, they and all their hosts, and encamped before 
 Gibeon, and made war against it. 
 ajos. 5. 10. ^And the men of Gibeon sent unto Joshua "to the camp to Gilgal, 
 
 saying, " Slack not thy hand from thy servants, come up to us quickly, 
 and save us, and help us ; for all the kings of the Amorites that dwell 
 in the mountains are gathered together against us." '^So Joshua as- 
 cended from Gilgal, he, and all the people of war with him, and all the 
 mighty men of valor, 
 ft Jos. 11. 6. ju. 8^j^^ ^]-,g Lord said unto Joshua, ".Fear Hhem not ; for I have de- 
 c Jos. 1.5. livered them into thy hand, "there shall not a man of them stand before 
 
 thee." ''Joshua therefore came unto them suddenly, and went up 
 V"io^V2^"ps ^s' ^^^^ Gilgal all night. ^'^ And the Lord ''discomfited them before Israel, 
 14. Is. 28. 21. and slew them with a great slaughter at Gibeon, and chased them along 
 «jos. 16.3,5. the way that goeth up 'to Beth-horon, and smote them to-^Azekah, and 
 /Jos. 15. 35. yj-jjQ Makkedah. ^^ And it came to pass, as they fled from before Israel, 
 g See Ex. 9. 23. and wcrc in the going down to Beth-horon, ^that the Lord cast down 
 Rev. 16. 21. great stones from heaven upon them unto Azekah, and they died : they 
 were more which died with hailstones than they whom the children of 
 Israel slew with the sword. 
 
 ^~ Then spake Joshua to the Lord in the day when the Lord deliv- 
 ered up the Amorites before the children of Israel, and he said in the 
 sight of Israel, — 
 * Heb. be siimi. " Suu, *stand thou still upon Gibeon ! 
 
 T »)w( oi H'lh 
 
 3.n."" ■ ■ And thou. Moon, in the valley of ''Ajalon ! " 
 
 Aju. 12. 12. 13 Aj^(J thg sun stood still, and the moon stayed, until the people had 
 issa. 1. 18. avenged themselves upon their enemies. 'Is not this written in The 
 tor^TTkeCTp- Book of f Jashcr ? So the sun stood still in the midst of heaven, and hasted 
 jseeis. 38. 8. Hot to go dowu about a whole day, ^'^ And there was ^no day like that 
 before it, or after it, that the Lord hearkened unto the voice of a 
 
 *^e._^l. 30. Jos. ^^^^ . ^^j. ,j,^g L^^j^ f^^jg^^ f^j. Ig,.^el (7) 
 
 ^^And Joshua returned, and all Israel with him, unto the camp to 
 Gilgal. ^^ But these five kings fled, and hid themselves in a cave at 
 Makkedah. ^^ And it was told Joshua, saying, " The five kings are 
 found hid in acave at Makkedah." I'^And Joshua said, '" Roll great stones 
 upon the mouth of the cave, and set men by it for to keej) them. ^^ And 
 ^toif'"" "■^''^ stay ye not, but pursue after your enemies, and tsmite the hindmost of 
 
 among them a tribe of the ancient Canaanitcs re- of the true God ; and thereby to contribute to the 
 
 duced to servitude : and they must liave received more effectual conquest of their own worshippers. 
 
 the same kind of lesson from observing them, and It was a miracle of the same description as those 
 
 associating with them, as the Christian^of the prcs- which had been wrought in Egypt. With respect 
 
 ent day may derive from looking upon the .lews, to the objections to tlic probability of this miracle, 
 
 and rememberinir the ancient prophecies of Moses, which originate in a consideration of its supposi d 
 
 Isaiah, and others ; who have as clearly described consequences, it is justly observed by Bishop Wat- 
 
 their present degraded condition and dispersion, as son, " The machine of Uie universe is in the hand 
 
 they have tlieir future restoration. of God ; lie can stop the motion of any part, or of 
 
 (7) The object of this miracle, which Mr. Bryant, the whole, with less trouble, than either of us can 
 
 Whiston, and others have endeavoured to explain stop a watch." — How absurd then is the reason-^ 
 
 away, was one of the most important and impres- ing of those men, who believe in the e.xistcnce of 
 
 sive nature. The Sun and the Moon, the two an Omnipotent God ; yet deny the possibility of the 
 
 principal gods of the idolaters, were commanded to exertion of his power, in other ways, than those 
 
 yield miraculous obedience to the chief servant which are known to their limited experience ' 
 
Part 1.] CONQUEST OF THE FIVE KINGS. 331 
 
 them ; suffer them not to enter into their cities, for the Lord your God 
 hath dehvered them into your hand." -'^ And it came to pass, when 
 Joshua and the children of Israel had made an end of slaying them 
 with a very great slaughter, till they were consumed, that the rest which 
 remained of them entered into fenced cities, ^i And all the people re- 
 z Ex. 11. 7. turned to the camp to Joshua at Makkedah in peace ; 'none moved his 
 
 tongue against any of the children of Israel. 
 
 2^ Then said Joshua, " Open the mouth of the cave, and bring out 
 
 those five kings unto me out of the cave." ^^ And they did so, and 
 
 brought forth those five kings unto him out of the cave, the king of 
 
 Jerusalem, the king of Hebron, the king of Jarmuth, the king of La- 
 
 chish, and the king of Eglon. -"'And it came to pass, when they 
 
 brought out those kings unto Joshua, that Joshua called for all the men 
 
 of Israel, and said unto the captains of the men of war which went 
 
 "fo's^^&i^ f with him, " Come near, "put your feet upon the necks of these kings." 
 
 9. Is." 26. 5,' 6.' And they came near, and put their feet upon the necks of them. ^^And 
 
 n'oe' tf'e 8 Joshua said unto them, " Fear "not, nor be dismayed, be strong and 
 
 Jos. 1.9. ' Qf gQo^l courage; for "thus shall the Lord do to all your enemies 
 
 oDe.3.21. & 7. ^^^j^^g^ ^^j^^,^^ y^ flgf^^ >' 26 ^nd aftcrward Joshua smote them, and slew 
 
 pjoa.8.29. ^i^g„-j^ j^j-^fl hanged them on five trees; and they ^were hanging upon 
 
 the trees until the evening. ^^ And it came to pass at the time of the 
 
 5De.21.23. going down of the sun, that Joshua commanded, and they 'took them 
 
 down off the trees, and cast them into the cave wherein they had been 
 
 hid, and laid great stones in the cave's mouth, which remain until this 
 
 very day. 
 
 2s And that day Joshua took Makkedah, and smote it with the edge 
 of the sword, and the king thereof he utterly destroyed, them, and 
 all the souls that were therein, (he let none remain); and he did to 
 r Jos. 6. 21. the king of Makkedah 'as he did unto the king of Jericho. 
 
 29 Then Joshua passed from Makkedah, and all Israel with him, unto 
 Libnah, and fought against Libnah. ^^ And the Lord dehvered it also, 
 and the king thereof, into the hand of Israel ; and he smote it with 
 the edge of the sword, and all the souls that were therein ; he let 
 none remain in it, but did unto the king thereof as he did unto the 
 king of Jericho. 
 
 31 And Joshua passed from Libnah, and all Israel with him, unto La- 
 chish, and encamped against it, and fought against it. ^^ And the Lord 
 delivered Lachish into the hand of Israel, which took it on the second 
 day, and smote it with the edge of the sword, and all the souls that 
 were therein, according to all that he had done to Libnah. 
 
 33 Then Horam king of Gezer came up to help Lachish ; and Joshua 
 smote him and his people, until he had left him none remaining. 
 
 34 And from Lachish Joshua passed unto Eglon, and all Israel with 
 him ; and they encamped against it, and fought against it. 35 And they 
 took it on that day, and smote it with the edge of the sword, and all 
 the souls that were therein he utterly destroyed that day, according to 
 all that he had done to Lachish. 
 
 36 And Joshua went up from Eglon, and all Israel with him, unto 
 
 'iTsi'ia.^ju.^i: 'Hebron ; and they fought against it. 37 And they took it, and smote 
 
 10- ' ' it with the edge of the sword, and the king thereof, and all the cities 
 
 thereof, and all the souls that were therein , he left none remaining, 
 
 according to all that he had done to Eglon ; but destroyed it utterly, 
 
 and all the souls that were therein. 
 
 ^fThii.^^' ^^' ^^ And Joshua returned, and all Israel with him, 'to Debir, and 
 
 fought against it. 39 And he took it, and the king thereof, and all the 
 
 cities thereof ; and they smote them with the edge of the sword, and 
 
 utterly destroyed all the souls that were therein ; he left none remain- 
 
332 
 
 THE CONQUEST OF CANAAN COMPLETED. [Period IV. 
 
 ing : as he had done to Hebron, so he did to Debir, and to the king 
 thereof; as he had done also to Libnah, and to her king. 
 
 '^'^ So Joshua smote all the country of the hills, and of the south, 
 and of the vale, and of the springs, and all their kings ; he left none 
 remaining, but utterly destroyed all that breathed, as the Lord God 
 u De. 20. 16, 17. of Israel "commanded. '^^ And Joshua smote them from Kadesh-barnea 
 even unto ''Gaza, '"and all the country of Goshen, even unto Gibeon. 
 ''-And all these kings and their land did Joshua take at one time, be- 
 cause the Lord God of Israel fought for Israel. ^-^ And Joshua returned, 
 and all Israel vv^ith him, unto the camp to Gilgal. 
 
 Section VIIL — The Conquest of Canaan completed. 
 
 Joshua xi. and viii. 30, to the end. 
 
 Divers Iciiigs overcome at the waters of Merom. 10 Ilazor is taken and burnt. 16 All the cou7itry 
 taken by Joshua. 21 The Anakims cut off. — Chap. viii. 30 Joshua buildeth an altar, 32 writelh 
 the Law on stones, 33 a?id propoundeth blessi7igs arid cursings. 
 
 ^ And it came to pass, when Jabin king of Hazor had heard those 
 things, that he sent to Jobab king of Madon, and to the king of Shim- 
 ron, and to the king of Achshaph, - and to the kings that were on the 
 north of the mountains, and of the plains south of "Chinneroth, and 
 in the valley, and in the borders 'of Dor on the west, ^ and to the 
 Canaanite on the east and on the west, and to the Amorite, and the 
 Hittite, and the Perizzite, and the Jebusite in the mountains, "and to 
 the Hivite under Hermon '^in the land of Mizpeh. '^ And they went 
 out, they and all their hosts with them, much people, 'even as the 
 sand that is upon the sea shore in multitude, with horses and chariots 
 very many. ^ And when all these kings were *met together, they came 
 and pitched together at the waters of Merom, to fight against Israel. 
 
 ^ And the Lord said unto Joshua, " Be not afraid because of them ; 
 for to-morrow about this time will I deliver them up all slain before 
 Israel : thou shalt -^hough their horses, and burn their chariots with 
 fire." ■'' So Joshua came, and all the people of war with him, against 
 them by the waters of Merom suddenly ; and they fell upon them. 
 ^ And the Lord delivered them into the hand of Israel, who smote them, 
 and chased them unto tGreat Zidon, and unto tMisrephoth-maim, and 
 unto the valley of Mizpeh eastward ; and they smote them, until they 
 left them none remaining. '-^ And Joshua did unto them as the Lord 
 bade him ; he houghed their horses, and burnt their chariots with fire. 
 
 ^'^ And Joshua at that time turned back, and took Hazor, and smote 
 the king thereof with the sword ; for Hazor beforetime was the head 
 of all those kingdoms. ^^ And they smote all the souls that were therein 
 with the edge of the sword, utterly destroying them ; there was not 
 *any left to breathe : and he burnt Hazor with fire. ^- And all the cities 
 of those kings, and all the kings of them, did Joshua take, and smote 
 them with the edge of the sword, and he utterly destroyed them, ^as 
 Moses the servant of the Lord commanded. ^^ But as for the cities 
 that stood still tin their strength, Israel burned none of them, save 
 Hazor only ; that did Joshua burn. ^ ' And all the spoil of these cities, 
 and the cattle, the children of Israel took for a prey unto themselves ; 
 but every man they smote with the edge of the sword, until they had 
 destroyed them, neither left they any to breathe. 
 
 i^As Hhe Lord commanded Moses his servant, so *did Moses com- 
 mand Joshua, and so did Joshua ; the left nothing undone of all that 
 the Lord commanded Moses. ^^ So Joshua took all that land, the hills, 
 and all the south country, and all the land of Goshen, and the valley, 
 and the plain, and the mountain of Israel, and the valley of the same ; 
 ^■'even from * the Mount Halak, that goeth up to Seir, even unto Baal- 
 j Do. 7. 24. gad in the valley of Lebanon under Mount Hermon: and ^ all their 
 
 V Ge. 10. 19. 
 loJos. 11. 16. 
 
 SECT. VIII. 
 
 A. M. 2559. 
 
 B. C. 1445. 
 Hales, 1582. 
 
 Merom. 
 
 ( Ju. 1. 27. 1 Ki. 
 
 4. 11. 
 
 c Ju. 3. 3. 
 d Go. 31. 49. 
 
 e Ge. 22. 17. Ju. 
 
 7. 12. 1 Sa. 13. 5. 
 
 * Heb. assembled 
 by appointment. 
 
 /•2Sa. 8. 4. 
 
 t Or, Zidon-rab- 
 
 bah. 
 X Or, salt pits. 
 
 Heb. burnings. 
 
 Jos. 13. 6. 
 
 ' Heb. any breath. 
 
 /(Ex. 34. n,12. 
 i De. 7. 2. 
 
 I Heb. hcremovcd 
 nothins. 
 
 * Or, the smooth 
 mountain. Jos. 
 12.7. 
 
p^RT I.] THE TRIBES OF REUBEN AND GAD RETURN HOME. 333 
 
 t Till 1445, B. c. kings ho took, and smote them, and slew them. ^^ Joshua fmade war 
 ""■ ~^' a lo'ng time with all those kings. 
 
 1^ There was not a city that made peace with the children of Israel, 
 save the Hivites the inhabitants of Gibeon ; all other they took in 
 fcDe.2.3o.Ju. battle. 20For*itwas of the Lord to harden their hearts, that they 
 at' ^i" kti^\5. should come against Israel in battle, that he might destroy them utterly, 
 ^°- ^- "^- and that they might have no favor, but that he might destroy them, 
 
 I Be. 20. 16, 17. '^s the LoRD Commanded Moses. 
 
 mNu. 13.22,33. 21 ^j^^j ^t that time camo Joshua, and cut ofl' "the Anakims from 
 the mountains, from Hebron, from Debir, from Anab, and from all 
 the mountains of Judah, and from all the mountains of Israel ; Joshua 
 destroyed them utterly with their cities. ~- There was none of the 
 Anakims left in the land of the children of Israel ; only in Gaza, in 
 Gath, and °in Ashdod, there remained. ^'^ So Joshua took the whole 
 land, ^according to all that the Lord said unto Moses; and Joshua 
 gave it for an inheritance unto Israel 'according to their divisions by 
 their tribes. '^And the land rested from war. 
 |"^'y^2.'4. 30 rpj^g,^ Joshua built an altar unto the Lord God of Israel ^ J°^^^ J^'^- 
 sDe 07' 4 5. in ^Mount Ebal, =^^as Moses the servant of the Lord com- ' 
 tEx."2o.' 25. De. mandcd the children of Israel, as it is written in 'the Book of the Law 
 27- 5' 6- Qf Moses, an altar of whole stones, over which no man hath lifted up 
 
 tt Ex. 20. 24. any iron; "and they offered thereon burnt offerings unto the Lord, 
 
 and sacrificed peace offerings. 
 
 V De. 27. 2, 8. 32 ^^^j ^^^ wrotc thcrc upon the stones a copy of the Law of Moses, 
 
 which he wrote in the presence of the children of Israel. ^^ And all 
 
 Israel, and their elders, and officers, and their judges, stood on this 
 
 wDe.31.9,25. g^jg ^^q ^rk and on that side before the priests the Levites, "which 
 
 xDe. 31. 12. bare the ark of the covenant of the Lord, as well "^the stranger, as he 
 
 that was born among them ; half of them over against Mount Gerizim, 
 
 y De. 11. 29. and half of them over against Mount Ebal ; '•'as Moses the servant of the 
 
 Lord had commanded before, that they should bless the people of 
 
 zDe.3i. 11. Ne. Israel. ^^ And afterward "he read all the words of the Law, "the blessings 
 
 a De! 28. 2, 15, and cursiugs, according to all that is written in the Book of the Law. 
 
 35 There was not a word of all that Moses commanded, which Joshua 
 
 read not before all the congregation of Israel, Hvith the women, and 
 
 n 1 Sa. 17. 4. 
 Jos. 15. 46. 
 p Nu. 34. 2, &c. 
 q Nu. 26. 53. Jos, 
 
 xiv. tu six. 
 
 Jos. 14. 15. & 
 
 45. & 29. 20, 21 
 &.30. 19. 
 b De. 31. 12, 
 
 liieb.waiked. , ,. , 1 ,, „|rnnoers that twere conversant amonsr them. 
 
 the little ones, and the strangers that twere conversant among 
 
 A. M. 2560. 
 B. C. 1444. 
 Hales, 1582. 
 
 .Jos. 1. 16, 17. 
 
 Section IX.— The Tribes of Reuben, Gad, and 3Ianasseh return Home.^'^ 
 
 Joshua xxii. 
 The two tribes and a half with a blessing; are sent home. 10 They build the altar of tesiimomj in their 
 journey. 11 Tlie Israelites are offended thereat. 21 They give ihem good satisjaction. 
 
 1 Then Joshua called the Reubenites, and the Gadites, and the half 
 
 . De. tribe of Manasseh, - and said unto them, " Ye have kept "all that Moses 
 
 the servant of the Lord commanded you, ^and have obeyed my voice 
 
 in all that I commanded you ; ^ ye have not left your brethren these many 
 
 days unto this day, but have kept the charge of the commandment of 
 
 the Lord your God. "^ And now the Lord your God hath given rest unto 
 
 your brethren, as he promised them ; therefore now return ye, and get 
 
 '2^."8.^jos^.^3^8: you unto your tents, and unto the land of your possession, Svhich Moses 
 
 d De. 6. 6, 17. & ^Yi^ servant of the Lord gave you on the other side Jordan. ^ But -"take 
 
 C8-) We read (Josh. i. 16.) that the wives and years ; the country was conquered, and the land at 
 
 children of the Reubenites were directed to remain rest. It is but natural to conclude, that the Keu- 
 
 on the other side of the river, in the settlements as- benites and their brethren would return to their 
 
 sio-ned to them by Moses ; which had been con- homes when their presence was no longer indis- 
 
 nuered previously to the rest of the promised land, pensably necessary to their brethren 1 have there- 
 
 The men. however, who were fit for war, in com- fore placed this chapter immediately after the ac- 
 
 pliance with an offer made to Moses, were directed counts of the conquest, and before the division ot 
 
 by Joshua to assist their brethren in taking posses- the provinces of Palestine among the remaining 
 
 eion of Canaan. The war had now lasted seven tribes. 
 
334 THE TRIBES OF REUBEN AND GAD RETURN HOME. [Period IV. 
 
 diligent heed to do the commandment and the law which Moses the 
 
 e De. 10. 12. servant of the Lord charged you, 'to love the Lord your God, and to 
 
 walk in all his ways, and to keep his commandments, and to cleave 
 
 unto him, and to serve him with all your heart and with all your soul." 
 
 ^2q%2jIs^i4 ^ So Joshua -lalessed them, and sent them away; and they went unto 
 
 13: 2 sa^e. 18. their tents. 
 
 Lu 24 50 
 
 " Now to the one half of the tribe of INIanasseh Moses had given 
 
 f jo3. 17. 5. possession in Bashan; "but unto the other half thereof gave Joshua 
 among their brethren on this side Jordan westward. And when Joshua 
 sent them away also unto their tents, then he blessed them, ^ and he 
 spake unto them, saying, " Return with much riches unto your tents, 
 and with very much cattle, with silver, and with gold, and with brass, 
 
 *i^s"a.3o. u'. ^"^ ^^'^^'' ^^^^' ^^^^ ^'^^t'^ '^'^'T 'Tiuch raiment ; ''divide the spoil of your 
 enemies with your brethren." 
 
 '■^ And the children of Reuben and the children of Gad and the half 
 tribe of Manasseh returned, and departed from the children of Israel 
 
 iNu.32. 1,26, Qut of Shiloh, which is in the land of Canaan, to go unto 'the country 
 of Gilead, to the land of their possession, whereof they were possessed, 
 according to the word of the Lord by the hand of Moses. 
 
 1° And when they came unto the borders of Jordan, that are in the 
 land of Canaan, the children of Reuben and the children of Gad and 
 the half tribe of Manasseh built there an altar by Jordan, a great altar 
 to see to. 
 
 iDe.^3.^i2,&c. 11 And the children of IsraeP heard say, " Behold, the children of 
 Reuben and the children of Gad and the half tribe of Manasseh have 
 built an altar over against the land of Canaan, in the borders of Jordan, 
 at the passage of the children of Israel ! " ^'^ And when the children of 
 
 fcju.ao. 1. Israel heard of it, 'the whole congregation of the children of Israel 
 
 gathered themselves together at Shiloh, to go up to war against them. 
 
 '2o!i2^' ^'*' ^"' ^^ ^"f^ the children of Israel 'sent unto the children of Reuben, and to 
 the children of Gad, and to the half tribe of Manasseh, into the land 
 
 ll'i.^' ^' ^"" ^^ Gilead, "Phinehas the son of Eleazar the priest, ^■^ and with him ten 
 
 * Heb. house of princcs, of cach *chief house a prince throughout all the tribes of Israel ; 
 ^Z"'^"'- and "each one was a head of the house of their fatiiers among the 
 
 thousands of Israel. 
 
 ^^ And they came unto the children of Reuben, and to the children 
 of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and 
 they spake with them, saying, ^'^ " Thus saith the whole congregation 
 of the Lord, What trespass is this that ye have committed against 
 the God of Israel, to turn away this day from following the Lord, in 
 
 "g^De^isYsH ^^^^ y^ ^^^"^^ builded you an altar, "that ye might rebel this day against 
 
 pNu.aolM.W the Lord? ^'Is the iniquity 'of Peor too little for us, from which we 
 
 ''• 2- ' are not cleansed until this day, although there was a plague in the 
 
 congregation of the Lord, i*^but that ye must turn away this day from 
 
 following the Lord ? and it will be, seeing ye rebel to-day against the 
 
 jNu. iG. 22. Lord, that to-morrow 'he will be wroth with the whole congregation 
 of Israel. ^^ Notwithstanding, if the land of your possession be unclean, 
 
 r Jo.. 18. 1. ti^e„ pass ye over unto tiie land of the possession of the Lord, ^vherein 
 the Lord's tabernacle dwelleth, and take possession among us ; but 
 rebel not against the Lord, nor rebel against us, in building you an 
 
 sjo: 7. 1,5. altar besides the altar of the Lord our God. ~^ Did 'not Achan the son 
 of Zerah commit a trespass in the accursed thing, and wrath fell on all 
 the congregation of Israel ? and that man perished not alone in his 
 iniquity ! " 
 
 -' Then the children of Reuben and the children of Gad and the 
 half tribe of Manasseh answered, and said unto the heads of the thou- 
 
 t Da. 10. 17. sands of Israel, - " The Lord 'God of gods, the Lord God of gods, he 
 
Part II.] RECAPITULATION OF CONQUESTS. 335 
 
 Vo.'t^'&^^.kk'' "knoweth, and Israel he shall know ; if it be in rebellion, or if in Irans- 
 PS.44.2J.& ■ gression against the Lord, (save us not this day,) ^^ that we have built 
 s^ac'or'iLii," us an altar to turn from following the Lord, or if to offer thereon 
 ^^* burnt offering or meat offering, or if to offer peace offerings thereon, 
 
 "De.^^s.ig. isa. {gf ^[^q Lqj^p himself "require it; ^4 and if we have not rather done it 
 {Heb.'To-mor. for fear of this thing, saying, tin time to come your children might 
 speak unto our children, saying, What have ye to do with the Lord 
 God of Israel ? '-^^ for the Lord hath made Jordan a border between us 
 and you, ye children of Reuben and children of Gad ; ye have no part 
 in the Lord. So shall your children make our children cease from 
 fearing the Lord. -'^ Therefore we said, ' Let us now prepare to build 
 us an altar, not for burnt offering, nor for sacrifice ; -^ but that it may 
 ^^Ge^f^^.4B.3os. ^^ ^^ witness between us and you, and our generations after us, that 
 iDe"i2.5,n, 11, we might ""do the service of the Lord before him with our burnt 
 1-^, 17,18,26,27. offerings, and with our sacrifices, and with our peace offerings; that 
 your children may not say to our children in time to come. Ye have 
 no part in the Lord.' ^s Therefore said we, that it shall be, when they 
 should so say to us or to our generations in time to come, that we may 
 say again. Behold the pattern of the altar of the Lord, vyhich our 
 fathers made, not for burnt offerings, nor for sacrifices ; but it is a wit- 
 ness between us and you. ^^ God forbid that we should rebel against 
 y De. 12. 13, 14. the LoRD, and turn this day from following the Lord, '•'to build an altar 
 for burnt offerings, for meat offerings, or for sacrifices, besides the altar 
 of the Lord our God that is before his tabernacle." 
 
 3"^ And when Phinehas the priest, and the princes of the congrega- 
 tion and heads of the thousands of Israel which were with him, heard 
 the words that the children of Reuben and the children of Gad and 
 tueh.itwasgood tj^c childrcu of Manasseh spake, tit pleased them. ^^ And Phinehas the 
 tn their eyes. ^^^ ^^ Eleazar the priest said unto the children of Reuben, and to the 
 children of Gad, and to the children of Manasseh, " This day we per- 
 iLe.26. 11, 12. ceive that the Lord is 'among us, because ye have not committed this 
 *^Heh.^thm. trespass against the Lord ; *now ye have deUvered the children of Israel 
 out of the hand of the Lord." 
 
 32 And Phinehas the son of Eleazar the priest, and the princes, re- 
 turned from the children of Reuben, and from the children of Gad, 
 out of the land of Gilead, unto the land of Canaan, to the children of 
 Israel, and brought them word again. ^^ And the thing pleased the 
 a 1 Oh. 29. 20.^ children of Israel ; and the children of Israel "blessed God, and did not 
 i9!Li.''2.°8. ^' intend to go up against them in battle, to destroy the land wherein the 
 children of Reuben and Gad dwelt.— ^^ And the children of Reuben 
 ^I^^!tjl^%4. and the children of Gad called the altar tEd : for, 'It shall be a witness 
 between us that the Lord is God.' 
 
 ness : so Jos. 24. 
 27. 
 
 , C. 1452, to 
 
 PART II. 
 
 GENERAL DIVISION OF THE COUNTRY. 
 Section I. — Recapitulation of Conquests. 
 
 H ^^^i^fiofi Joshua xii. and xiii. 1-14. 
 
 '"''^582. '" Tlie two kinr-s xulwse countries Moses took and disposed of. 7 The one and thirty kings on fe other 
 
 Canaan ^ide Jordan which Joshua smote. - Chap. xiii. 1 The bounds of the land not yet conquered. HI he 
 
 inheritance of the two tribes and a half U The Lord and his sacnfces are the inheritance of Levi. 
 
 1 NOW these are the kings of the land, which the children of Israel 
 
 smote, and possessed their land on the other side Jordan toward the 
 
 aNu.2i. 24. j.jgij^g ^f ^i^g g^^^ "f^om the river Arnon ^unto Mount Hermon, and all 
 
 cSu:2i.'24.' the plain on the east. ^ Sihon ^king of the Amorites, who dwelt in 
 
 De.2.33,36. Hcshbou, and ruled from Aroer, which is upon the bank of the river 
 
 Arnon, and from the middle of the river, and from half Gilead, even 
 
336 
 
 RECAPITULATION OF CONQUESTS. 
 
 [Period IV. 
 
 * Or, Teman. 
 
 ■f Or, the springs 
 Hf Pisgak, or, 
 tlieluU. De.3. 
 17. 
 
 e Nu. 21. 35. 
 
 /De. 3. II. 
 
 g De. 1. 4. 
 
 A De. 3. 8. 
 
 i De. 3. 10. 
 
 j De. 3. 14. 
 
 k Nu. 21. 24, 33. 
 
 I Nu. 32. 29, 33. 
 
 wi Jos. 11. 17. 
 
 pJu. 1. K. 
 J 1 Ki. 4. 10. 
 1 Or, Sharon. Is. 
 33.9. 
 
 •Ge. 14. 1,2. Is. 
 
 s See Jos. 14. 10. 
 &23. 1. 
 
 * Heb. to possess 
 
 it. De. 31. 3. 
 t Ju. 3. 1. 
 It Joel 3. 4. 
 »2Sa. 3. 3.&13. 
 
 37,38. 
 w Je. 2. 18. 
 X Ju. 3. 3. 1 Sa. 6. 
 
 4,16. Zep.2.5. 
 y De. 2. 23. 
 t Or, the cave. 
 1 Jos. 19. 30. 
 a See Ju. 1. 34. 
 b 1 Ki. 5. 18. Ps. 
 
 83. 7. Ez. 27. 9. 
 
 e See Jos. 23. 13. 
 Ju. 2. 21,23. 
 dJos. 14. 1,2. 
 
 e Nu 32. .^^. De. 
 3. 12, 13. Jos. 
 22. 4. 
 
 /Nu. 21. 30. 
 
 £-Nu. 21.21, 25. 
 
 unto the river Jabbok, which is the border of the children of Amnion ; 
 ^and ''from the plain to the sea of Chinneroth on the east, and unto 
 the Sea of the Plain, even the Salt Sea on the east, the way to Beth- 
 jeshimoth ; and from *the south, under tAshdoth-pisgah. 
 
 '^ And "the coast of Og king of Bashan, which was of -^the remnant 
 of the giants, ^that dwelt at Ashtaroth and at Edrei, ^and reigned ''in 
 Mount Hermon, and 'in Salcah, and in all Bashan, •'unto the border 
 of the Geshurites and the Maachathites, and half Gilead, the border of 
 Sihon king of Heshbon. '^Them *did Moses the servant of the Lord 
 and the children of Israel smite ; and 'Moses the servant of the Lord 
 gave it for a possession unto the Reubenites, and the Gadites, and the 
 half tribe of Manasseh. 
 
 ■^And these are the kings of the country "which Joshua and the 
 children of Israel smote on this side Jordan on the west, from Baal-gad 
 in the valley of Lebanon even unto the Mount Halak, that goeth up to 
 "Seir ; which Joshua gave unto the tribes of Israel for a possession 
 according to their divisions ; ® in the mountains, and in the valleys, and 
 in the plains, and in the springs, and in the wilderness, and in the south 
 country ; "the Hittites, the Amorites, and the Canaanites, the Perizzites, 
 the Hivites, and the Jebusites : — 
 
 ^ The king of Jericho, one ; the king of Ai, which is beside Beth-el, 
 one ; ^^ the king of Jerusalem, one ; the king of Hebron, one ; ^^ the king 
 of Jarmuth, one ; the king of Lachish, one ; ^~ the king of Eglon, one ; 
 the king of Gezer, one ; ^^ the king of Debir, one ; the king of Geder, 
 one; ^'^ the king of Hormah, one ; the king of Arad, one ; ^^the king 
 of Libnah, one; the king of AduUam, one; ^"^the king of Makkedah, 
 one ; ^'the king of Beth-el, one ; ^~ the king of Tappuah, one ; 'the king 
 of Hepher, one ; ^^ the king of Aphek, one ; the king of tLasharon, 
 one ; ^^ the king of Madon, one ; the king of Hazor, one ; -° the king 
 of Shimron-meron, one ; the king of Achshaph, one ; ~^ the king of 
 Taanach, one ; the king of Megiddo, one ; ^- the king of Kedesh, one ; 
 the king of Jokneam of Carmel, one ; ~^ the king of Dor in the coast 
 of Dor, one ; the king of '^the nations of Gilgal, one ; -^ the king of Tir- 
 zah, one : all the kings thirty and one. 
 
 ^ Now Joshua %vas old and stricken in years ; and the Jo^. xiii. 
 Lord said unto him, " Thou art old and stricken in years, and 
 there remaineth yet very much land *to be possessed. -This 'is the 
 land that yet remainetii : "all the borders of the Philistines, and all 
 '^^Geshuri, ^ from ''Sihor, whicii is before Egypt, even unto the borders 
 of Ekron northward, which is counted to the Canaanite : ""five lords of 
 the Philistines ; the Gazathites, and the Ashdothites, the Eshkalonites, 
 the Gittites, and the Ekronites ; also ^the Avites : ^ from the south, 
 all the land of the Canaanites, and f Mearah that is beside the Sidoni- 
 ans, 'unto Aphek, to the borders of "the Amorites : ^ and the land of the 
 ''Giblitcs, and all Lebanon, toward the sunrising, from Baal-gad under 
 Mount Hermon unto the entering into Hamath. ^All the inhabitants 
 of the hill country from Lebanon unto Misrephoth-maim, and all the 
 Sidonians, them "will I drive out from before the children of Israel : 
 ''only divide thou it by lot unto the Israelites for an inheritance, as I 
 have commanded thee. ~ Now therefore divide this land for an inher- 
 itance unto the nine tribes, and the half tribe of Manasseh, ^ with 
 whom the Reubenites and the Gadites have received their inheritance, 
 'which Moses gave them, beyond Jordan eastward, even as Moses the 
 servant of the Lord gave them ; " (from Aroer, that is upon the bank 
 of the river Arnon, and the city that is in the midst of the river, •'^and 
 all the plain of Medeba unto Dibon ; ^^ and 'all the cities of Sihon 
 king of the Amorites, vvliich reigned in Heshbon, unto the border of 
 
Part II.] 
 
 THE DIVISION OF THE COUNTRY. 
 
 »37 
 
 SECT. II. 
 
 A. M. 2560. 
 
 B. C. 1444. 
 
 Hales, 1582. 
 
 Canaan. 
 
 the children of Ammon ; ^^ and Gilead, and the border of the Geshurites 
 and Maachathites, and all Mount Hermon, and all Bashan unto Salcah ; 
 ^2 all the kingdom of Og in Bashan which reigned in Ashtaroth and in 
 Edrei, who remained of the remnant of the giants ; for these did Moses 
 smite, and cast them out ; ^^ nevertheless the children of Israel expelled 
 not the Geshurites, nor the Maachathites, but the Geshurites and the 
 Maachathites dwell among the Israelites until this day.) ^-^ Only unto the 
 tribe of Levi he gave none inheritance ; the sacrifices of the Lord God 
 of Israel made by fire are their inheritance, as he said unto them." 
 
 Section II. — The Division of the Country among the Tribes. '•^^ 
 Joshua xiv. 1-5. xiii. 15, to the end, xiv. 6, to the end, xv. 13-19, 1-12, 20, to the end, 
 
 and chap. xvi. to xix. 
 The nine tribes and a half are to have their inheritance by lot. — Chap. xiii. 15 The bounds of the 
 inheritance of Reuben. 22 Balaam slain. 24 The bounds of the inheritance of Gad. 29 and of 
 the half tribe of Manasseh. — Chap. xiv. 6 Caleb by privilege obtain^th Hebron. — Chap. xv. 13 
 Caleb's portion and conquest. 16 Othniel,for his valor, hath Achsah, Caleb's daughter, to wife. 
 18 She obtaineth a blessing of her father. 1 The borders of the lot ofJudah. 20 The cities of 
 Judah. 63 Tlie Jebusiles not conquered. — Chap. xvi. 1 The general borders of the sons of Jo- 
 seph. 5 The border of the inheritance of Ephraim. 10 The Canaanites not conquered. — Chap, 
 xvii. 1 The lot of Manasseh. 7 His coast. 12 The Canaanites not driven out. 14 The children 
 of Joseph obtain another lot. — Chap, xviii. 1 The tabernacle is set up at Shiloh. 2 The remainder 
 of the land is described, and_divided into seven parts. lO_Joshua diyideth it b2j lot 11 The lot 
 
 : Nu. 34. 17, 18. 
 
 b Nu. 26. 55. & 
 33. 54. & 34. 13. 
 
 e Ge. 48. 5. 1 Ch. 
 5. 1, 2. 
 
 d Nu. 35. 2. Jos. 
 21.2. 
 
 e Nu. 21. 28. 
 /Nu. 21. 30. 
 
 * Or, the high 
 places of Baal, 
 and hotise of 
 Baal-meon: aee 
 Nu. .32. 38. 
 
 g Nu. 21. 23. 
 
 h Nu. 32. 37, 38. 
 
 f Or, springs of 
 Pisgah, or, the 
 hill. De. 3. 10. 
 
 i De. 3. 10. 
 
 j Nu. 31. 8. 
 
 k Nu. 22. 5. & 
 3i. 8. 
 
 X Or, diviner. 
 
 ind border of Benjamin. 21 Their cities.— C\\^.^p. xw. 1 The lot of Simeon, 10 of Zebulun, 11 of 
 to Joshua. 
 
 Issachar, 
 
 The children of Israel give an inheritance 
 
 Jos. xiv. 
 1-5. 
 
 ofAsher, 32 of Naphtali, 40 of D, 
 
 1 And these are the countries which the children of Israel 
 inherited in the land of Canaan, "which Eleazar the priest, 
 and Joshua the son of Nun, and the heads of the fathers of the tribes 
 of the children of Israel, distributed for inheritance to them. ^By Mot 
 was their inheritance, as the Lord commanded by the hand of Moses, 
 for the nine tribes, and for the half tribe. ^ For Moses had given the 
 inheritance of two tribes and a half tribe on the other side Jordan ; but 
 unto the Levites he gave none inheritance among them. '' For 'the chil- 
 dren of Joseph were two tribes, Manasseh and Ephraim ; therefore they 
 gave no part unto the Levites in the land, save cities to dwell in, with 
 their suburbs for their cattle and for their substance. ^ As ''the Lord com- 
 manded Moses, so the children of Israel did, and they divided the land. 
 
 1^ And Moses gave unto the tribe of the children of Reu- jos. xiii. 
 ben inheritance according to their famiUes. ^^ And their coast 15, to end. 
 was from Aroer, that is on the bank of the river Arnon, 'and the city 
 that is in the midst of the river, ^and all the plain by Medeba ; ^'^ Hesh- 
 bon, and all her cities that are in the plain ; Dibon, and *Bamoth- 
 baal, and Beth-baal-meon, ^^ and ' Jahaza, and Kedemoth, and Me- 
 phaath, ^^ and 'Kirjathaim, and Sibmah, and Zareth-shahar in the mount 
 of the valley, ~° and Beth-peor, and t Ashdoth-pisgah, and Beth-jeshi- 
 moth, -^ and 'all the cities of the plain, and all the kingdom of Sihon 
 king of the Amorites. which reigned in Heshbon, whom Moses smote 
 ^vvith the princes of Midian, Evi, and Rekem, and Zur, and Hur, and 
 Reba, which were dukes of Sihon, dwelling in the country. ^-Balaam 
 *also the son of Beor, the tsoothsayer, did the children of Israel slay 
 with the sword among them that were slain by them. ^^ And the bor- 
 der of the children of Reuben was Jordan, and the border thereof. 
 This was the inheritance of the children of Reuben after their fami- 
 lies, the cities and the villages thereof. 
 
 ~^And Moses gave inheritance unto the tribe of Gad, even unto 
 
 (^) An instructive lesson was taught to each of 
 the tribes, on their taking possession of their re- 
 spective allotted settlements. They w^ere well ac- 
 quainted with the prophecies of their ancestor Ja- 
 cob. On his death bed he had predicted the nature 
 of the territory they should severally possess, at the 
 future appointed time of obtaining the promised 
 land. If the descriptive allusions of this patriarch, 
 
 VOL. I. 43 
 
 contained in the forty-ninth chapter of Genesis, be 
 compared with the nature of the settlements of the 
 various tribes, they will be found to correspond 
 beautifully throughout. So true was the declara- 
 tion of Moses, that the word was nigh them ; the 
 evidences of their religion were continually before 
 them, appealing to their hearts, and demonstra- 
 ting, every day, the faithfulness and truth of God. 
 
 2c 
 
338 THE DIVISION OF THE COUNTRY. [Period IV. 
 
 zNu. 32. 35. the children of Gad according to their famihes. -^ And 'their coast 
 
 lii°^^^^ ^- was Jazer, and all the cities of Gilead, "'and half the land of the chil- 
 wiihue.2. 19. dren of Amnion, nnto Aroer that is before "Rabbah ; -^ and from 
 15, &c. ■ ' Heshbon unto Ramath-mizpeh, and Betonim ; and from Mahanaim 
 
 n28a. 11. 1. ^j^^q ^j^g boidcr of Dcbir ; -^ and in the valley, Beth-aram, and Beth- 
 nimrah, "and Succoth, and Zaphon, the rest of the kingdom of Sihon 
 king of Heshbon, Jordan and his border, even unto the edge of the 
 Sea of Chinneroth on the other side Jordan eastward. '^^ This is the 
 inheritance of the children of Gad after their families, the cities, and 
 their villages. 
 
 ^'' And Moses gave inheritance unto the half tribe of Manasseh : 
 and this was the possession of the half tribe of the children of Ma- 
 nasseh by their families. ^^ And their coast was from Mahanaim, all 
 
 'i^ch.^l.'as.' Bashan, all the kingdom of Og king of Bashan, and '"all the towns of 
 Jair, which are in Bashan, threescore cities. ^^ And half Gilead, and 
 Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were 
 pertaining unto the children of Machir the son of Manasseh, even to 
 
 ff Nu. 3-2. 39, 40. the ouc half of the 'children of Machir by their families. 
 
 "^^ These are the countries which Moses did distribute for inherit- 
 ance in the plains of Moab, on the other side Jordan, by Jericho, 
 eastward. — ^'^ But unto the tribe of Levi Moses gave not any inheritance : 
 
 "^io.Vi' 18.' 1^2! ^^^ Lord God of Israel was their inheritance, "^as he said unto them 
 ^ Then the children of Judah came unto Joshua in Gilgal. jos. xiv. 
 
 *Nu. 32.12. And Caleb the son of Jephunneh the 'Kenezite said unto G, to end. 
 
 'no"'/\fV' hi'iij " Thou knowest 'the thing that the Lord said unto Moses the man 
 
 Ue. 1. JO, Jo. /■ /~< • '- 
 
 MiVu. 13. 2j. of God concerning me and thee in "Kadesh-barnea. "Forty years old 
 "^^"^13. 6. & was I when Moses the servant of the Lord "sent me from Kadesh- 
 barnea to espy out the land ; and I brought him word again as it 
 "De"i^28^^''^^" ^^^^ ^" ^y l^^^''^- ^Nevertheless "my brethren that went up with me 
 z Nu. 14. 24. De. made the heart of the people melt; but I wholly "^ followed the Lord 
 ^'^^' my God. ^ And Moses sware on that day, saying, ' Surely the land 
 
 y See Nu. 13. 22. ^yvhcreon thy feet have trodden shall be thine inheritance, and thy 
 children's for ever, because thou hast wholly followed the Lord my 
 God.' ^° And now, behold ! the Lord hath kept me alive, as he said, 
 these forty and five years, even since the Lord spake this word unto 
 * Heb. walked. Moscs, vvliile the children of Israel * wandered in the wilderness; and 
 zSeeDe. 34. 7. now, lo, I am this day fourscore and five years old. ^^As'^yet I am as 
 strong this day as I was in the day that Moses sent me ; as my strength 
 oDe. 31. 2. was then, even so is my strength now, for war, "both to go out, and to 
 come in. ^^ Now tiierefore give me this mountain, whereof the Lord 
 iiXu. 13.28,33. spake in that day ; for thou heardest in that day how ''the Anakims were 
 ""fc 6o'%^K^^8 *'^^''®' ^"^ ^^^^ ^'^^ cities were great and fenced : 'if so be the Lord will 
 31. " " 'be with me, then "^I shall be able to drive them out, as the Lord said." 
 eSeeJor'21 n '^ And Joshua blessed him, 'and gave unto Caleb the son of Je- 
 12. 1 ch. 6.'55,' phunneh Hebron for an inheritance. ^"* Hebron •'^therefore became the 
 /Jo?. 21. 12. inheritance of Caleb the son of Jephunneh the Kenezite unto this day, 
 1 Mac. 2.56. bccausc that he wholly followed the Lord God of Israel. ^^ And 'the 
 ^Ge. 23. 2. name of Hebron before was Kirjath-arba ; which Arba was a great man 
 among the Anakims. And the land had rest from war. 
 
 •^ And unto Caleb the son of Jephunneh he gave a part '^°^' ^y,]j^^^j 
 
 among the children of Judah, according to the command- 20, to the end. 
 
 t Or, Kirjati^-ar- mcut of thc LoRD to Joshua, cvcu f tlic city of Arba the 
 
 AJu. 1.10,20. father of Anak, which city is Hebron. ^^ And Caleb drove thence 'the 
 
 iNu. 13. 22. three sons of Anak, 'Sheshai, and Ahiman, and Talmai, the children 
 
 jju. 1. 11-14. of Anak. ^■' And he went up thence to the inhabitants of Debir ; and 
 
 the name of Debir before was Kirjath-sepher. ^''' And Caleb said, " He 
 
 that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah 
 
Part II.] THE DIVISION OF THE COUNTRY. 339 
 
 my daughter to wife." ^"^ And Othniel the son of Kenaz, the brother 
 of Caleb, took it ; and he gave him Aclisah his daughter to wife. 
 ^^ And it came to pass, as she came unto him, that she moved him to 
 
 k See Ge. 24. 64. aslv of her father a field : and *she lighted oft' her ass ; and Caleb said 
 
 /Ge.^'ss.^ir unto her, " What wouldest thou ?"^^ Who answered, "Give me 'a 
 
 blessing ; for thou hast given me a south land ; give me also springs 
 
 of water." And ho gave her the upper springs, and the nether springs. 
 
 ^ This then was the lot of the tribe of the children of Judah by 
 
 mNu. 34. 3. ^i^gj^ families; "even to the border of Edom the "wilderness of Zin 
 southward was tlie uttermost part of the south coast. 
 
 ~ And their south border was from the shore of the Salt Sea, from 
 
 X Heb. tongue, the tbay that looketh southward. ^ And it went out to the south side 
 
 *u'toAcfabbfm *^ *Maaleh-acrabbim, and passed along to Zin, and ascended up on 
 
 Nu. 34. 4. the south side unto Kadesh-barnea, and passed along to Hezron, and 
 
 went up to Adar, and fetched a compass to Karkaa. ** From thence it 
 
 oNu. 34,5. passed "toward Azmon, and went out unto the river of Egypt ; and the 
 goings out of that coast were at the sea : this shall be your south coast. 
 ^ And the east border was the Salt Sea, even unto the end of Jordan. 
 And their border in the north quarter was from the bay of the sea 
 at the uttermost part of Jordan. *^ And the border went up to Beth- 
 hogla, and passed along by the north of Beth-arabah ; and the border 
 went up to the stone of Bohan the son of Reuben. '^ And the border 
 went up toward Debir from the valley of Achor, and so northward, 
 looking toward Gilgal, that is before the going up to Adummim, which 
 is on the south side of the river ; and the border passed toward the 
 
 ^i^lr/^g '^' waters of En-shemesh, and the goings out thereof were at ^En-rogel. 
 
 9J0S. 18.16. ^ And the border went up 'by the valley of the son of Hinnom unto 
 ig^^s.f." ^°' ^^' the south side of the '^Jebusite, (the same is Jerusalem) ; and the 
 
 r Jos. 18. 28. Ju. bordcr went up to the top of the mountain that lieth before the valley 
 
 " ' of Hinnom westward, which is at the end of the valley of the giants 
 
 northward, ^ And the border was drawn from the top of the hill unto 
 
 the fountain of the water of Nephtoah, and went out to the cities of 
 
 3ich. 13. 6. Mount Ephron ; and the border was drawn 'to Baalah, which is 'Kir- 
 jath-jearim. ^''And the border compassed from Baalah westward unto 
 Mount Seir, and passed along unto the side of Mount Jearim, which 
 is Chesalon, on the north side, and went down to Beth-shemesh, and 
 
 «Ge.38. 13. passed on to "Timnah. ^^ And the border went out unto the side of 
 
 V Jo3. 19. 43. "Ekron northward ; and the border was drawn to Shicron, and passed 
 along to Mount Baalah, and went out unto Jabneel ; and the goings 
 out of the border were at the sea, 
 
 w Nu. 34. 6, 7. 12 ^^^ the wcst border was to ""the Great Sea, and the coast there- 
 
 of. This is the coast of the children of Judah round about according 
 to their families, ~° This is the inheritance of the tribe of the children of 
 Judah according to their families : — '^^ and the uttermost cities of the 
 tribe of the children of Judah toward the coast of Edom southward were 
 Kabzeel, and Eder, and Jagur, ^'^ and Kinah, and Dimonah, and Adadah, 
 ^^and Kedesh, and Hazor, and Ithnan, '-^Ziph, andTelem, and Bealoth, 
 2^ and Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor, 
 2*^Amam, and Shema, and Moladah, -'and Hazar-gaddah, and Hesh- 
 mon, and Beth-palet, ^*and Hazar-shual, and Beer-sheba, and Bizjoth- 
 jah, ^^ Baalah, and lim, and Azem, ^"and Eltolad, and Chesil, and 
 
 iisa. 27. 6. Hormah, ^^ and "Ziklag, and Madmannah, and Sansannah, ^'^and Le- 
 baoth, and Shilhim, and Ain, and Rimmon : all the cities are twenty 
 and nine, with their villages, 
 
 vNu.i3. 23. ^^AnA in the valley, ^Eshtaol, and Zoreah, and Ashnah, ^^^and Za- 
 
 noah, and En-gannim, Tappuah, and Enam, ^^Jarmuth, and Adullam, 
 
 tor.or. Socoh, and Azekah, ^^and Sharaim, and Adithaim, and Gederah, tand 
 
340 THE DIVISION OF THE COUNTRY. [Period IV. 
 
 Gederothaini ; fourteen cities with their villages : ^" Zenan, and Had- 
 
 i2Ki. 14.7. ashah, and Migdal-gad, ^^and Dilean, and Mizpeh, *and Joktheel, 
 
 •*'-' Lachish, and Bozkath, and Eglon, ""^and Cabbon, andLahmam, and 
 
 Kithlish, ^^ and Gederoth, Bcth-dagon, and Naamah, and Makkedah; 
 
 sixteen cities with their villages : ''^ Libnah, and Ether, and Ashan, 
 
 ''^and Jiphtah, and Ashnah, and Nezib, '''' and Keilah, and Achzib, 
 
 and Mareshah ; nine cities with their villages : '^^ Ekron, with her 
 
 towns and her villages : '*" from Ekron even unto the sea, all that lay 
 
 XUeh.byVui Jncar Ashdod with their villages: ^'^ Ashdod, with her towns and her 
 
 paceo. villages, Gaza, with her towns and her villages, unto the river of Egypt, 
 
 aNu. 34. 6. and "the Great Sea, and the border thereof. 
 
 ■'^ And in the mountains, Shamir, and Jattir, and Socoh, ^^ and Dan- 
 nah, and Kirjath-sannah, which is Debir, ''"and Anab, and Eshtemoh, 
 and Anim, ^^ and Goshen, and Holon, and Giloh ; eleven cities with 
 * Or, Janus. their villages: ^~Arab, and Dumah, and Eshean, ^^and *Janum, and 
 Beth-tappuah, and Aphekah, ^^and Humtah, and Kirjath-arba, which 
 is Hebron, and Zior ; nine cities with their villages : ^^Maon,Carmel, 
 and Ziph, and Juttah, ^"and Jezreel, and Jokdeam, and Zanoah, 
 ^^Cain, Gibeah, and Timnah ; ten cities with their villages : ^^Halhul, 
 Beth-zur, and Gedor, ^^ and Maarath, and Beth-anoth, and Eltekon ; 
 six cities with their villages: ''° Kirjath-baal, which is Kirjath-jearim, 
 and Rabbah ; two cities with their villages. 
 
 ^^ In the wilderness, Beth-arabah, Middin, and Secacah, ^^ and Nib- 
 
 shan, and the City of Salt, and En-gedi ; six cities with their villages. 
 
 J Bee Ju. 1.8,21. ^^ ^g fQ^ ^j^g Jcbusitcs the inhabitants of Jerusalem, 'the children 
 
 cju.^1.21. of Judah could not drive them out; ^but the Jebusites dwell with the 
 
 children of Judah at Jerusalem unto this day. 
 t Heh.tcent forth. 1 And the lot of the children of Joseph tfell from Jordan by Jos. xvi. 
 Jericho, unto the water of Jericho on the east, to the wilder- 
 ness that goeth up from Jericho throughout Mount Beth-el, ^andgoeth 
 dju. 1.26. out from Beth-el to ''Luz, and passeth along unto the borders of Archi 
 
 each. 8. 5. ^Q Ataroth, ^and goeth down westward to the coast of Japhleti, 'unto 
 /I ch. 7. 28. the coast of Beth-horon the nether, and to •'^Gezer : and the goings out 
 thereof are at the sea, '' So the children of Joseph, Manasseh and 
 Ephraim, took their inheritance. 
 
 ^ And the border of the children of Ephraim according to their fam- 
 ilies was thus : even the border of their inheritance on the east side 
 ^2Ch. 8. 5. was Ataroth-adar, °'unto Beth-horon the upper ; "^and the border went 
 out toward the sea to Michmethah on the north side ; and the border 
 went about eastward unto Taanath-shiloh, and passed by it on the east 
 A 1 Ch. 7. 28. tQ Janohah ; ''' and it went down from Janohah to Ataroth, ''and to Naa- 
 rath, and came to Jericho, and went out at Jordan. ^ The border went 
 out from Tappuah westward unto the river Kanah ; and the goings 
 out thereof were at the sea. This is the inheritance of the tribe of 
 the children of Ephraim by their families. '■* And the separate cities for 
 the children of Ephraim were among the inheritance of the children 
 'i KiVgfiu.^^^ of Manasseh, all the cities with their villages. ^^ And 'they drave not out 
 the Canaanites that dwelt in Gezer ; but the Canaanites dwell among 
 the Ephraimites unto this day, and serve under tribute. 
 
 ' There was also a lot for the tribe of Manasseh, for he was Jos. xvii. 
 ^ioVl^s^it."^^' ^^^ ^firstborn of Joseph, (to wit, for '^Machir the firstborn of Manasseh, 
 *G^. 50. 23. Nu. tlie father of Gilead); because he was a man of war, therefore he had 
 lo.fcti^'it' 'Gilead and Bashan. -There was also a lot for '"the rest of the children 
 I De. 3. 15. of Manasseh by their families ; "for the children of t Abiezer, and for the 
 
 rfch^i^^^' children of Ilclek, "and for the children of Asricl, and for the children 
 jNu.26.30, of Shechem, and for the children of Ilepher, and for the children of 
 'Ir'^oc ^1 QT Shemida : these were the male children of Manasseh the son of Joseph 
 
 o Nu. 26. 31-33. ,,._.,. 
 
 &27. 1.&36.2. by their families. 
 
Part II.] 
 
 p Nu. 27. 6, 7. 
 
 THE DIVISION OF THE COUNTRY. 
 
 3ii 
 
 * Or, brook of 
 reeds. 
 
 q 1 Ch. 7. 29. 
 r 1 Sa. 31. 10. 
 1 Ki. 4. 12. 
 
 s Ju. 1. 27, 28. 
 
 t Ge. 43. 22. 
 u Ge. 48. 19. Nu 
 26. 34, 37. 
 
 t Or, Rephaims. 
 Ge. 14.5. & 15 
 
 V Ju. 1. 19. & 4 
 3. 
 
 w 1 Ki. 4. 12. 
 
 X De. 20. 1. 
 
 « Jog. 21.2. &. 22. 
 
 9. Je. 7. 12. 
 I Ju. 18.31. ISa. 
 
 1. 3, 24. & 4. 3, 
 
 3 But Zelophehad, the son of Hepher, the son of Gilead, the son 
 of Machir the son of Manasseh, had no sons, but daughters : and these 
 are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, 
 and Tirzah. ^ And they came near before Eleazar the priest, and before 
 Joshua the son of Nun, and before the princes, saying, " The I-Lord 
 commanded Moses to give us an inheritance among our brethren. 
 Therefore according to the commandment of the Lord he gave them 
 an inheritance among the brethren of their father. ' And there fell ten 
 portions to Manasseh, besides the land of Gilead and Bashan, which 
 were on the other side Jordan ; ^ because the daughters of Manasseh 
 had an inheritance among his sons ; and the rest of Manasseh s sons 
 had the land of Gilead. , . .u * 
 
 ■^ And the coast of Manasseh was from Asher to Michmethah, that 
 lieth before Shechem ; and the border went along on the right hand 
 unto the inhabitants of En-tappuah. ^ Now Manasseh had the land oi 
 Tappuah: but Tappuah on the border of Manasseh belonged to the 
 children of Ephraim ; '^and the coast descended unto the *river Kanah, 
 southward of the river : these cities of Ephraim are among the cities 
 of Manasseh. The coast of Manasseh also was on the north side ol 
 the river, and the outgoings of it were at the sea : '' southward it was 
 Ephraim's, and northward it was Manasseh's, and the sea is his border ; 
 and they met together in Asher on the north, and in Issachar on the 
 east. ^1 And 'Manasseh had in Issachar and in Asher '"Beth-shean and 
 her towns, and Ibleam and her towns, and the inhabitants of Dor and 
 her towns, and the inhabitants of En-dor and her towns, and the in- 
 habitants of Taanach and her towns, and the inhabitants of Megiddo 
 and her towns, even three countries. '^ Yet Hhe children of Manasseh 
 could not drive out the inhabitants of those cities ; but the Canaamtes 
 would dwell in that land. '^ Yet it came to pass, when the children 
 of Israel were waxen strong, that they put the Canaamtes to tribute ; 
 but did not utterly drive them out. 
 
 i"! And the children of Joseph spake unto Joshua, saying, " Why hast 
 thou given me but 'one lot and one portion to inherit, seeing I am a 
 • great people, forasmuch as the Lord hath blessed me hitherto ? " And 
 Joshua answered them, " If thou be a great people, then get thee up 
 to the wood country, and cut down for thyself there in the land of the 
 Perizzites and of the tgiants, if Mount Ephraim be too narrow for thee. 
 16 And the children of Joseph said, " The hill is not enough for us ; 
 and all the Canaanites that dwell in the land of the valley have "chariots 
 of iron, both they who are of Beth-shean and her towns, and they who 
 are "of the valley of Jezreel." ^^ And Joshua spake unto the house ol 
 Joseph, even to Ephraim and to Manasseh, saying, " Thou art a great 
 people, and hast great power. Thou shalt not have one lot only ; 
 i» but the mountain shall be thine ; for it is a wood, and thou shalt cut 
 it down. And the outgoings of it shall be thine ; for thou shalt drive 
 out the Canaanites, "though they have iron chariots, and though they 
 be strong." 
 
 1 And the whole congregation of the children of Israel as- jos. xviii. 
 sembled together ^at Shiloh, and 'set up the tabernacle of 
 the congregation there. And the land was subdued before them. 
 
 2 And there remained among the children of Israel seven tribes, 
 which had not yet received their inheritance. ^And Joshua said unto 
 the children of Israel, " How "long are ye slack to go to possess the 
 land, which the Lord God of your fathers hath given you ? ^ Give out 
 from among you three men for each tribe ; and I will send them, and 
 they shall rise, and go through the land, and describe it according to 
 the inheritance of them ; and they shall come again to me. And they 
 
 2 c* 
 
342 THE DIVlSIOxN OF THE COUNTRY. [Period IV, 
 
 shall divide it into seven parts ; Judah shall abide in their coast on the 
 south, and the house of Joseph shall abide in their coast on the north. 
 ^ Ye shall therefore describe the land into seven parts, and bring the 
 description hither to me, that I may cast lots for you here before the 
 Lord our God. " But the Levites have no part among you, for the 
 priesthood of the Lord is their inheritance ; and Gad, and Reuben, 
 and half the tribe of Manasseh, have received their inheritance beyond 
 Jordan on the east, which Moses the servant of the Lord gave them." 
 '^ And the men arose, and went away ; and Joshua charged them that 
 went to describe the land, saying, " Go and walk through the land, 
 and describe it, and come again to me, that I may here cast lots for 
 you before the Lord in Shiloh." ^ And the men went and passed 
 through the land, and described it by cities into seven parts in a book, 
 and came again to Joshua to the host at Shiloh. ^°And Joshua cast 
 lots for them in Shiloh before the Lord ; and there Joshua divided the 
 land unto the children of Israel according to their divisions. 
 
 11 And the lot of the tribe of the children of Benjamin came up ac- 
 cording to their families ; and the coast of their lot came forth between 
 
 iseejos. 16. 1. the children of Judah and the children of Joseph. — ^~ And Hheir bor- 
 der on the north side was from Jordan ; and the border went up to the 
 side of Jericho on the north side, and went up through the mountains 
 westward ; and the goings out thereof were at the wilderness of Beth- 
 aven. ^^ And the border went over from thence toward Luz, to the 
 
 eGe^28. 19. Ju. gidg of Luz, 'vvliich is Bcth-el, southward ; and the border descended 
 to Ataroth-adar, near the hill that lieth on the south side of the nether 
 Beth-horon. ^^ And the border was drawn thence, and compassed the 
 corner of the sea southward from the hill that lieth before Beth-horon 
 
 d See Jos. 15. 9. southward ; and the goings out thereof were at "Kirjath-baal, which 
 is Kirjath-jearim, a city of the children of Judah : this was the west 
 quarter. — ^^ And the south quarter was from the end of Kirjath-jearim, 
 and the border went out on the west, and went out to the well of waters 
 of Nephtoah. ^''And the border came down to the end of the moun- 
 tain that lieth before the valley of the son of Hinnom. and which is in 
 the valley of the giants on the north, and descended to the valley of 
 Hinnom, to the side of Jebusi on the south, and descended to En-rogel, 
 I'' and was drawn from the north, and went forth to En-shemesh, and 
 went forth toward Geliloth, which is over against the going up of 
 Adummim, and descended to the stone of Bohan the son of Reuben, 
 i^and passed along toward the side over against tArabah northward, 
 
 t Or. fA«,p'«"'- and went down unto Arabah. ^^ And the border passed along to the 
 side of Beth-hoglah northward ; and the outgoings of the border were 
 
 *}ieh.ton^e. ^j- t}^g j^qj.^}^ *bay (^f ^^g gjjit gg^ ^t the south end of Jordan : this was 
 the south coast.—-" And Jordan was the border of it on the east side. 
 This was the inheritance of the children of Benjamin, by the coasts 
 thereof round about, according to their families. — ~^ Now the cities of 
 the tribe of the children of Benjamin according to their families were 
 Jericho, and Bcth-hoglah, and the valley of Keziz. ^2 And Beth-arabah, 
 and Zemaraim, and Beth-el, -=^ and Avim, and Parah, and Ophrah, 
 -'and Chephar-haammonai, and Ophni, and Gaba ; twelve cities with 
 their villages : -•' Gibeon, and Ramah, and Becroth, -^'and Mizpeh, and 
 Chephirah, and Mozah, -^ and Rekem, and Irpeel, and Taralah, -«and 
 Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath ; 
 fourteen cities with their villages. This is tiie inheritance of the children 
 of Benjamin according to their families. 
 
 1 And the second lot came forth to Simeon, even for the Jos. xix. 
 tribe of the children of Simeon according to their families ; 
 and their inheritance was within the inheritance of the children of 
 
Fart II.] THE DIVISION OF THE COUNTRY. 343 
 
 « 1 ch. 4. 23. Judah. 2 And ''they had in their inheritance Beer-sheba, and Sheba, and 
 Moladah, ^and Hazar-shual, and Balah, and Azem, "^and Eltolad, and 
 Bethul, and Hormah, ^and Ziklag, and Beth-marcabotli, and Hazar- 
 susah, ^ and Beth-lebaoth, and Sharuhen ; thirteen cities and their 
 villages : ''' Ain, Remmon, and Ether, and Ashan ; four cities and their 
 villages : ^ and all the villages that were round about these cities to 
 Baalath-beer, Ramath of the south. — This is the inheritance of the 
 tribe of the children of Simeon according to their families. ^ Out of 
 the portion of the children of Judah was the inheritance of the children 
 of Simeon : for the part of the children of Judah was too much for 
 them ; therefore the children of Simeon had their inheritance within 
 the inheritance of them. 
 
 ^^ And the third lot came up for the children of Zebulun according 
 to their families. And the border of their inheritance was unto Sarid : 
 
 /Ge. 49. 13. i^and-^their border went up toward the sea, and Maralah, and reached 
 to Dabbasheth, and reached to the river that is before Jokneam ; ^^and 
 turned from Sarid eastward toward the sunrising unto the border of 
 Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia, 
 ^^and from thence passeth on along on the east to Gittah-hepher, to 
 
 ^ra^'^''' '' Ittah-kazin, and goeth out to Remmon-tmethoar, to Neah ; ^^ and the 
 border compasseth it on the north side to Hannathon : and the outgoings 
 thereof are in the valley of Jiphthah-el : ^^ and Kattath, and Nahallal, 
 and Shimron, and Idalah, and Beth-lehem ; twelve cities with their 
 villages. — ^^ This is the inheritance of the children of Zebulun accord- 
 ing to their families, these cities with their villages. 
 
 ^"^ And the fourth lot came out to Issachar, for the children of Issa- 
 char according to their families. ^^And their border was toward 
 Jezreel, and Chesulloth, and Shunem, '^and Hapharaim, and Shihon, 
 and Anaharath, -" and Rabbith, and Kishion, and Abez, ~^ and Remeth, 
 and En-gannim, and En-haddah, and Beth-pazzez ; '^'^ and the coast 
 reacheth to Tabor, and Shahazimah, and Beth-shemesh ; and the out- 
 goings of their border were at Jordan ; sixteen cities with their villages. 
 — ^•^ This is the inheritance of the tribe of the children of Issachar ac- 
 cording to their families, the cities and their villages. 
 
 ^'^ And the fifth lot came out for the tribe of the children of Asher 
 according to their families. ~^ And their border was Helkath, and Hali, 
 and Beten, and Achshaph, ~^and Alammelech, and Amad, and Mish- 
 eal ; and reacheth to Carmel westward, and to Shihor-libnath ; -'''and 
 turneth toward the sunrising to Beth-dagon, and reacheth to Zebulun, 
 and to the valley of Jiphthah-el toward the north side of Beth-emek, 
 and Neiel, and goeth out toCabul on the left hand, -^and Hebron, and 
 
 ^ju. 1.31. Rehob, and Hammon, and Kanah, ^even unto great Zidon ; ^^ and then 
 
 Nasal's. Tl'^" t'^® coast turneth to Ramah, and to the strong city tTyre ; and the 
 coast turneth to Hosah ; and the outgoings thereof are at the sea from 
 
 ^sT^'mc'^i ^14'^' ^'^"^ coast to ''Achzib : ^^ Ummah also, and Aphek, and Rehob ; twenty 
 and two cities with their villages. — ^' This is the inheritance of the 
 tribe of the children of Asher according to their families, these cities 
 with their villages. 
 
 ^'-The sixth lot came out to the children of Naphtali, even for the 
 children of Naphtali according to their famiUes. -^^ And their coast 
 was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and 
 Jabneel, unto Lakum ; and the outgoings thereof were at Jordan : 
 
 fDe. 33. 23. ^-^and then 'the coast turneth westward to Aznoth-tabor, and goeth out 
 from thence to Hukkok, and reacheth to Zebulun on the south side, 
 and reacheth to Asher on the west side, and to Judah upon Jordan 
 toward the sunrising. ^^ And the fenced cities are Ziddim, Zer, and 
 Hammath, Rakkath, and Chinneroth, ^'^ and Adamah, and Ramah, and 
 
344 
 
 THE APPOINTMENT OF CITIES OF REFUGE, &c. [Period IV- 
 
 Hazor, 3~ and Kedesh, and Edrei, and En-hazor, ^^ and Iron, and Mig- 
 dal-el, Horem,and Beth-anath, and Beth-shemesh ; nineteen cities with 
 their villages. — ^-' This is the inheritance of the tribe of the children 
 of Naphtali according to their families, the cities and their villages. 
 
 "*" And the seventh lot came out for the tribe of the children of Dan 
 according to their families. "^^ And the coast of their inheritance was 
 
 ;ju. 1.35. Zorah, and Eshtaol, and Ir-shemesh, ^■- and •'Shaalabbin, and Ajalon, 
 
 and Jethlah, "^^and Elon, and Thimnathah. and Ekron, ''^and Eltekeh, 
 and Gibbethon, and Baalath, ^^ and Jehud, and Bene-berak, Gath-rim- 
 
 * Or, over against, mon, '^^ and Mc-jarkon, and Rakkon. with the border *before tJapho. 
 
 ^^'st^''"' "^'^ ^' And *the coast of the children of Dan went out too little for them ; 
 
 fcsee Ju. iviii. therefore the children of Dan went up to fight against Leshem, and 
 took it, and smote it with the edge of the sword, and possessed it, and 
 dwelt therein, and called Leshem, Dan, after the name of Dan their 
 father. — ''* This is the inheritance of the tribe of the children of Dan 
 according to their families, these cities with their villages. 
 
 '^'^ When they had made an end of dividing the land for inheritance 
 by their coasts, the children of Israel gave an inheritance to Joshua the 
 son of Nun among them ; ^° according to the word of the Lord they 
 gave him the city which he asked, even 'Timnath-'"serah in Mount 
 Ephraim ; and he' built the city, and dwelt therein. ^^ These "are the 
 inheritances, which Eleazar the priest, and Joshua the son of Nun, and 
 the heads of the fathers of the tribes of the children of Israel, divided 
 for an inheritance by lot in Shiloh before the Lord, at the door of 
 the tabernacle of the congregation. So they made an end of dividing 
 the country. 
 Section III. — The Appointment of Cities of Refuge and Levitical Cities. 
 Joshua xx. and xxi. 1-42. 
 God commandeth, 7 and the children of Israel appoint the sLv cities of refuge. — Chap. xxi. 1 Eight 
 andfortij cities given 'by lot, out of the other tribes, unto the Levites. 
 
 ^ The Lord also spake unto Joshua, saying, ~ " Speak to the children 
 of Israel, saying, "Appoint out for you cities of refuge, whereof I spake 
 unto you by the hand of Moses ; ^ that the slayer that killcth any per- 
 son unawares and unwittingly may flee thither ; and they shall be your 
 refuge from the avenger of blood. "* And when he that doth flee unto 
 one of those cities shall stand at the entering of Hhe gate of the city, 
 and shall declare his cause in the ears of the elders of that city, they 
 shall take him into the city unto them, and give him a place, that he 
 may dwell among them. ^ And 'if the avenger of blood pursue after 
 him, then they shall not deliver the slayer up into his hand ; because 
 he smote his neighbour unwittingly, and hated him not beforetime. 
 ^ And he shall dwell in that city, ^until he stand before the congregation 
 for judgment, and until the death of the high priest that shall be in those 
 days ; then shall the slayer return, and come unto his own city., and 
 unto his own house, unto the city from whence he fled." 
 
 ' And they ^appointed 'Kedesh in Galilee in Mount Naphtali, and 
 ■^Shcchem in Mount Ephraim, and ^Kirjath-arba, which is Hebron, in 
 ''the mountain of Judah. ^ And on the other side Jordan by Jericho 
 eastward, they assigned 'Bczer in the wilderness upon the plain out of 
 the tribe of Reuben, and ^Ramoth in Gilead out of the tribe of Gad, 
 and Golan in Bashan out of the tribe of Manasseh. — ■' These Hvere 
 the cities appointed for all the children of Israel, and for the stranger 
 that sojourneth among them, that whosoever killeth any person at una- 
 wares might flee thither, and not die by the hand of the avenger of 
 blood, until he stood before the congregation. 
 
 ^ Then came near the heads of the fathers of the Levites Jos. xxi. 
 unto 'Eleazar the priest, and tmto Joshua the son of Nun, ^"^^- 
 
 I Jos. 24. 
 
 30. 
 
 m 1 Ch. 7 
 
 .24. 
 
 n Nu. 34. 
 
 17. 
 
 SECT 
 
 . m. 
 
 A. M. 
 
 2560. 
 
 B.C. 
 
 1444. 
 
 Hales, 
 
 ,1582. 
 
 a Ex. 21. 
 35.6,11, 
 19. 2, 9. 
 
 13. Nu. 
 , 14. De. 
 
 d Nu. 35. 12, 25. 
 
 • Heb. savclijied. 
 e 1 Ch. 6. 76. 
 /■2 Ch. 10. 1. 
 g Jos. 14. 15. 
 h Luke 1. 39. 
 i De. 4. 43. 1 Ch. 
 
 6. 78. 
 ;• 1 Ki. 22. 3. 
 it Nu. 35. 15. 
 
Part II.] 
 
 THE APPOINTMENT OF CITIES OF REFUGE, &c. 
 
 345 
 
 TO J03. 18. 1. 
 
 » Nu. 35. 2. 
 
 and unto the heads of the fatliers of the tribes of the children of Israel : 
 ^and they spake unto them at '"Shiloh in the land of Canaan, saying, 
 " The "Lord commanded by the hand of Moses to give us cities to 
 dwell in, with the suburbs thereof for our cattle. ^ And the children 
 of Israel gave unto the Levites out of their inheritance, at the com- 
 mandment of the Lord, these cities and their suburbs, 
 
 '^ And the lot came out for the families of the Kohathites : and the 
 seeJos. 24. 33. children of Aaron the priest, which were of the Levites, "had by lot 
 out of the tribe of Judah, and out of the tribe of Simeon, and out of 
 the tribe of Benjamin, thirteen cities. ^ And the rest of the children of 
 Kohath had by lot out of the families of the tribe of Ephraim, and out 
 of the tribe of Dan, and out of the half tribe of Manasseh, ten cities. — 
 ^ And the children of Gershon had by lot out of the families of the 
 tribe of Issachar, and out of the tribe of Asher, and out of the tribe of 
 Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen 
 cities. — ^ The children of Merari by their families had out of the tribe 
 of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, 
 twelve cities. — ^ And the children of Israel gave by lot unto the Levites 
 
 p Nu. 35. 2. 
 
 t Heb. called. 
 
 q 1 Ch. 6. 55. 
 
 % Or, Kirjath-ar- 
 
 ba, Ge. 23. 2. 
 r Jos. 15. 13, 14. 
 s Jos. 14. 14. 
 
 1 Ch. 6. 56, &c. 
 
 these cities with their suburbs, ^'as the Lord commanded by the hand 
 of Moses. 
 
 ^ And they gave out of the tribe of the children of Judah, and out 
 of the tribe of the children of Simeon, these cities which are here tmen- 
 tioned by name, ^^ which the children of Aaron, being of the families 
 of the Kohathites, who were of the children of Levi, had : for theirs 
 was the first lot. ^^ And 'they gave them tthe city of Arba the father 
 of '^Anak, which city is Hebron, in the hill country of Judah, with the 
 suburbs thereof round about it. ^^ But 'the fields of the city, and the 
 villages thereof, gave they to Caleb the son of Jephunneh for his pos- 
 
 tJos. 15. 54. 
 u Jos. 15. 42 
 V Jos. 15. 
 ID Jos. 15. 50. 
 X 1 Ch. 6. 58, 
 
 mien, Jos. 15. 
 
 51. 
 y Jos. 15. 49. 
 I 1 Ch. 6. 59, 
 
 Ashan, Jos. 15. 
 
 42. 
 a Jos. 15. 55. 
 * Jos. 15. 10. 
 c Jos. 18. 25. 
 d Jos. 18. 24, 
 
 Gaba. 
 e 1 Ch. 6. 60, Alc- 
 
 mctk. 
 /I Ch. 6. 66. 
 
 ^^ Thus they gave to the children of Aaron the priest, 'Hebron with 
 
 her suburbs, to be a city of refuge for the slayer ; "and Libnah with 
 
 '^^- her suburbs, ^^ and "Jattir with her suburbs, ""and Eshtemoa with her 
 
 g-lCh. 6. 71. 
 
 suburbs, 
 
 id ""Holon with her suburbs, "and Debir with her suburbs, 
 
 '^^ and ''Ain with her suburbs, "and Juttah with her suburbs, and 'Beth- 
 shemesh with her suburbs ; nine cities out of those two tribes. ^"^ And 
 out of the tribe of Benjamin, 'Gibeon with her suburbs, ''Geba with her 
 suburbs, ^^ Anathoth with her suburbs, and ^Almon with her suburbs ; 
 four cities. ^^ All the cities of the children of Aaron, the priests, were 
 thirteen cities with their suburbs. 
 
 ^° And -^the families of the children of Kohath, the Levites which re- 
 mained of the children of Kohath, even they had the cities of their lot 
 out of the tribe of Ephraim. -^ For they gave them Shcchem with her 
 suburbs in Mount Ephraim. to be a city of refuge for the slayer ; and 
 Gezer with her suburbs, —and Kibzaim with her suburbs, and Beth- 
 horon with her suburbs ; four cities. ~^ And out of the tribe of Dan, 
 Eltekeh with her suburbs, Gibbethon with her suburbs ; ^^Aijalon with 
 her suburbs, Gath-rimmon with her suburbs ; four cities. ^^ And out 
 of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rim- 
 mon with her suburbs ; two cities. — -^ All the cities were ten with their 
 suburbs for the families of the children of Kohath that remained. 
 
 -^ And °unto the children of Gershon, of the families of the Levites, 
 out of the other half tribe of Manasseh, they gave Golan in Bashan 
 with her suburbs, to be a city of refuge for the slayer ; and Beesh-terah 
 with her suburbs ; two cities. -^ And out of the tribe of Issachar, Kishon 
 with her suburbs, Dabareh with her suburbs, '-^'^ Jarmuth with her 
 suburbs, En-gannim with her suburbs ; four cities. ^^ And out of the 
 tiibe of Asher, Mishal with her suburbs, Abdon with her suburbs, 
 44 
 
346 LAST EXHORTATIONS AND DEATH OF JOSHUA. [Period IV. 
 
 31 Helkath with her suburbs, and Rehob with her suburbs ; four cities. 
 
 32 And out of the tribe of Naphtah, Kedesh in Galilee with her suburbs, 
 to be a city of refuge for the slayer ; and Hammoth-dor with her suburbs, 
 and Kartan with her suburbs ; three cities. — ^3 ^ji the cities of the 
 Gershonites according to their families were thirteen cities with their 
 suburbs. 
 
 ASeeich. 6.77. 34 ^j^ J ''unto the families of the children of Merari, the rest of the 
 Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and 
 Kartah with her suburbs, ^5 Dimnah with her suburbs, Nahalal with 
 her suburbs ; four cities. ^6 And out of the tribe of Reuben, Bezer 
 with her suburbs, and Jahazah with her suburbs, 3- Kedemoth with 
 her suburbs, and Mephaath with her suburbs ; four cities, ^s And 
 out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a 
 city of refuge for the slayer ; and Mahanaim with her suburbs, ^9 Hesh 
 bon with her suburbs, Jazer with her suburbs ; four cities in all. 
 ''° So all the cities for the children of Merari by their families, which 
 were remaining of the families of the Levites, were by their lot twelve 
 cities. 
 
 iNu.35.7. 41 j\^]\ i[\^Q cities of the Levites within the possession of the children 
 
 of Israel were forty and eight cities with their suburbs. "^^ These cities 
 were every one with then suburbs round about them : thus were all 
 these cities. 
 
 PART m. P A R T 1 1 1 . 
 
 A. ^61. LAST EXHORTATIONS AND DEATH OF JOSHUA. 
 
 " ^ ^1^3 Joshua xxi. 43, to the end, chap, xxiii., and xxiv. 
 
 ' ' God gave the land, and rest unto the Israelites, according to his promise. — Chap, xxiii. 1 Joshua's 
 exhortation be/ore his death, 3by former bene/its, 5 by promises, 11 andby threatenings. — Cliap. 
 xxiv. 1 He assembklh the tribes at Shechem. "1 A brief histonj of God's benefits from Terah. 
 14 He reneweth the covenant between them and God. 26 A stone the witness of the covenant. 29 
 Joshua's age, death, and burial. 32 Joseph's bones are buried. 33 Eleazar dieth. 
 
 a See Go. 12. 7. 43 AND the LoRD gavc uuto Isracl "all the land which he sware to give 
 
 unto their fathers ; and they possessed it, and dwelt therein. "''And 
 J Jog. 11. 23. &. ''the Lord gave them rest round about, according to all that he sware 
 cDe.^7.24. ""^o their fathers: 'and there stood not a man of all their enemies 
 
 before them ; the Lord delivered all their enemies into their hand. 
 
 ''^ There failed not aught of any good thing which the Lord had spoken 
 
 unto the house of Israel ; all came to pass. 
 
 1 And it came to pass a long time after that the Lord had jos. xxiii. 
 
 given rest unto Israel from all their enemies round about, 
 d.iog. 13. 1. tiiat Joshua ''waxed old and *stricken in age. -And Joshua 'called for 
 *d"f' """' """ ^1* Israel, and for their elders, and for their heads, and for their judges, 
 « Do.' 31. 28. and for their officers, and said unto them, '• I am old and stricken in 
 1 CI.. 28. 1. ^^^ . 3 ^j^j yg i^j^^g gg^j^ j^jj th-^t the Lord your God hath done unto all 
 /Ex.14. 14. these nations because of you ; for -^the Lord your God is he that hath 
 ^jo9. 13.2. fought for you. ' Behold, 'I have divided unto you by lot these nations 
 tHcb.attAe^«- that remain, to bean inheritance for your tribes, from Jordan, with all 
 
 the nations that I have cut off", even unto the great sea twestward. 
 
 '^ And the Lord your God, 'he shall expel them from before you, and 
 
 drive them from out of your sight ; and ye shall possess their land, 'as 
 
 h Ex. 23. 30. De. 
 
 11.23. 
 i Nu. 33. 53. 
 
 De. 5. 32. & 
 14. 
 
 the Lord your God hath promised unto you 
 
 " ^^ y^ therefore very courageous to keep and to do all that is written 
 Ep'i.'."'5.Vi".'''"" in the Book of the Law of Moses, ^that ye turn not aside therefrom 
 '^'■4^^"je^'5.''7: to the right hand or to the left; "that ye 'come not among these 
 v'"'-,o"4 '^"" nations, these that remain among vou ; neither 'make mention of the 
 
 Nu. 32. 38. ' 11 • I ii_ 
 
 t Or, /or ifyc iiamc of their gods, nor cause to swear by them, neither serve them, 
 De! iS ^''" nor bow yourselves unto them : ^ tbut cleave unto the Lord your God, 
 
He. 9 
 t Luke 21. 33 
 
 Part III.] LAST EXHORTATIONS AND DEATH OF JOSHUA. 347 
 
 » Or, The,, the as yc havc done unto this day. ^ *For the Lord hath driven out from 
 
 drife^De.n.^. before you great nations and strong; but as for you, no man hath been 
 
 mLe.26. 8. De. able to staucl bcfore you unto this day. ^° One '"man of you shall chase 
 
 Irbu&^ri. 15! a thousand ; for the Lord your God, he it is that fighteth for you, "as 
 
 „^Ex'T4^i4 & lie hath promised you. ^ take good heed therefore unto f yourselves, 
 
 "23.27. De.3;22. that ye love the Lord your God. ^~ Else if ye do in any wise "go back, 
 
 iHel'iTasT'sg". and cleave unto the remnant of these nations, even these that remain 
 
 2 Pet. 2.' 2o,'2i.' among you, and ^shall make marriages with them, and go in unto them, 
 
 ^fu'^'t and they to you ; ^^ know for a certainty that 'the Lord your God will 
 
 r e".23.33. nu. no morc drive out any of these nations from before you ; "but they shall 
 
 f Ki^ih 4/' ^"^^ be snares and traps unto you, and scourges in your sides, and thorns 
 
 in your eyes, until ye perish from off this good land which the Lord 
 
 your God hath given you. 
 
 s_i Ki.2._2. See 14 a p^^^^ bchold, this day 'I am going the way of all the earth : and 
 
 ye know in all your hearts and in all your souls, that 'not one thing 
 
 hath failed of all the good things which the Lord your God spake 
 
 concerning you ; all are come to pass unto you, and not one thing 
 
 u De. 28. 63. hath failed thereof. ^^ Therefore "it shall come to pass, that as all good 
 
 things are come upon you, which the Lord your God promised you; 
 
 V Le.26. 16. De. SO shall the LoRD bring upon you "all evil things, until he have destroyed 
 
 28. 15, 16, &c. ^^^ ^^^^^ ^^ ^j^jg g^^j j^j^^ which the Lord your God hath given you. 
 
 , ^6 When ye have transgressed the covenant of the Lord your God, 
 
 which he commanded you, and have gone and served other gods, and 
 bowed yourselves to them ; then shall the anger of the Lord be kin- 
 dled against you, and ye shall perish quickly from off the good land 
 which he hath given unto you." 
 
 1 And Joshua gathered all the tribes of Israel to Shechem, jos. xxiv. 
 and called for the elders of Israel, and for their heads, and 
 for their judges, and for their officers ; and they "presented themselves 
 before God. 
 
 2 And Joshua said unto all the people, " Thus saith the Lord God 
 of Israel, "^Your fathers dwelt on the other side of the flood in old time, 
 even Terah, the father of Abraham, and the father of Nachor : and 
 ^they served other gods. ^ And ""I took your father Abraham from the 
 other side of the flood, and led him throughout all the land of Canaan, 
 
 P«- and multiplied his seed, and "gave him Isaac. ^ And I gave unto Isaac 
 
 'Jacob and Esau: and I gave unto 'Esau, Mount Seir, to possess it; 
 
 ''but Jacob and his children went down into Egypt. ^I 'sent Moses 
 
 also and Aaron, and ^l plagued Egypt, according to that which I did 
 
 among them ; and afterward I brought you out. ^ And I brought your 
 
 fathers out of Egypt, and ^ye came unto the sea ; and the Egyptians 
 
 pursued after your fathers with chariots and horsemen unto the Red 
 
 Sea. ■'And when they cried unto the Lord, he put darkness between 
 
 you and the Egyptians, and brought the sea upon them, and covered 
 
 ftDe. 4.34. &29. them ; and ''your eyes have seen what I have done in Egypt, and ye 
 
 iL.5.6. dwelt in the wilderness 'a long season. ^ And I brought you into the 
 
 jNu. 21. 21, 33. land of the Amorites, which dwelt on the other side Jordan, ^and they 
 
 De.2.32.&3.i. ^^^^j^^ ^^,j^h you ; and I gave them into your hand, that ye might pos- 
 
 t See Ju. 11.25. scss their land, and I destroyed them from before you. ^Then ''Balak 
 
 the son of Zippor, king of Moab, arose and warred against Israel, and 
 
 zNu. 22. 5. De. 'sent and called Balaam the son of Beor to curse you. ^" But '"I would 
 
 m De%3. 5. not hcarkcu unto Balaam, "therefore he blessed you still ; so I delivered 
 
 «Nu.23. 11, 20. you out of his hand. ^^ And "ye went over Jordan, and came unto Jeri- 
 
 o1o!^3!m,i7.& cho; and ^the men of Jericho fought against you, the Amorites, and 
 
 4. 10-12. ' ^j^g Perizzites, and the Canaanites, and the Hittites, and the Girgash- 
 
 ^1. &■ li. i. " ites, the Hivites, and the Jebusites ; and I delivered them into your 
 
 '7^20.^' ^' ^^' hand. ^^ And 'I sent the hornet before you, which drave them out from 
 
 v> 1 Sa. 10. 19. 
 
 iGe. 
 
 11. 26, 31. 
 
 yGe. 
 
 31. 53. 
 
 iGe. 
 
 12. 1. Acts 
 
 7.2, 
 
 3. 
 
 aGe. 
 
 21.2,3. Ps. 
 
 127. 
 
 3. 
 
 b Ge 
 
 . 25. 24-26. 
 
 c Sef 
 
 i Ge. 36. 8. 
 
 De. 
 
 2.5. 
 
 d Ge 
 
 . 46. 1, 6. 
 
 Acts 7. 15. 
 
 cEx. 
 
 3.10. 
 
 /E.X. 
 
 vii. to xii. 
 
 fEx 
 
 . 14. 2, &c. 
 
348 LAST EXHORTATIONS AND DEATH OF JOSHUA. [Period IV. 
 
 rPs.44.3, 6. before you, even the two kings of the Amorites ; but ''not with thy 
 
 sword, nor with thy bow. ^^ And I have given you a land for which ye 
 
 sDe. 6. 10, 11. (ji(j j^Q^ labor, and "cities which ye built not, and ye dwell in them; 
 
 of the vineyards and oliveyards which ye planted not do ye eat. 
 *fsk.^i2.^24. ^* " ^ow 'therefore fear the Lord, and serve him in "sincerity and 
 
 MGe. 17. 1. &20. in truth; and 'put away the gods which your fathers served on the 
 Ps. ?f9. h'a Co. other side of the flood, and "in Egypt, and serve ye the Lord. ^^ And 
 h 12. Eph. G. jf [I seem evil unto you to serve the Lord, ""choose you this day whom 
 V Le. 17. 7. Ez. yc will scrvc ; whether the gods which your fathers served that were 
 tr Ez. 20. 7, 8. & ^^ ^^^ Other Side of the flood, or "the gods of the Amorites, in whose 
 23- 3- land ye dwell : 'but as for me and my house, we will serve the Lord." 
 
 *i kT. is^ai.' Ez! ^^ And the people answered and said, "God forbid that we should 
 20. 39. John 6. fo,sake the Lord, to serve other gods ; i' for the Lord our God, he 
 y Ex. 23. 24, 32, it is that brought us up and our fathers out of the land of Egypt, from 
 13.' 7. & 29. 18.' the house of bondage, and which did those great signs in our sight, 
 i^Ge'^is'^ig ^^^ preserved us in all the way wherein we went, and among all the 
 people through whom we passed. ^^ And the Lord drave out from be- 
 fore us all the people, even the Amorites which dwelt in the land ; 
 therefore will we also serve the Lord, for he is our God." ^^ And 
 o Mat. 6.24. Joshua Said unto the people, " Ye "cannot serve the Lord; for he is 
 ''(i'^io!%~s. gg.'^si *^ '^^'X ^*^^' '^® '^ ^ jealous God, ''he will not forgive your transgres- 
 9. is.s.i'e. ' sions nor your sins. -"If 'ye forsake the Lord, and serve strange gods, 
 d Ex. 23.21. ■'^then he will turn and do you hurt, and consume you, after that he 
 e 1 ch. 28. 9. hath done you good." ~^ And the people said unto Joshua, " Nay ; but 
 8.22; I's. "1. ^! we will serve the Lord." —And Joshua said unto the people, " Ye 
 17.^13.^^' ^^' "'^' ^''6 witnesses against yourselves, that ^ye have chosen you the Lord, 
 /Is. 63. 10. Acts to serve him." And they said, "We are witnesses." -^ " Now there- 
 ^Ps. 119. 173. fore 'put away," said he, " the strange gods which are among you, 
 AGe. 35. 2. ju. and incHne your heart unto the Lord God of Israel." -^And the 
 people said unto Joshua, " The Lord our God will we serve, and his 
 t See Ex. 15. 25. voicc will WO obcy." ~^ So Joshua 'made a covenant with the people 
 
 that day, and set them a statute and an ordinance in Shechem.*'"' 
 ;De.3i.24. 26 ^^^j Joshua ^wroto thcsc words in the Book of the Law of God, 
 
 /cSeeJu. 9. 6. and took *a great stone, and 'set it up there '"under an oak, that was 
 mGe. 35. 4. by thc sanctuary of the Lord. ^^ And Joshua said unto all the people, 
 "J^\o®'n^' ti' " ^^'^old, this stone shall be "a witness unto us ; "for it hath heard all 
 19^21726. ' ' the words of the Lord which he spake unto us, it shall be therefore 
 oDe.32.1. a witness unto you, lest ye deny your God." ^'^ So ^Joshua let the 
 
 people depart, every man unto his inheritance. 
 
 ^^ And it came to pass after these things, that Joshua the son of 
 
 Nun, the servant of the Lord, died, being an hundred and ten years 
 
 9^os. 19. 50. Ju. q\([^ 30 ^j^jj jj^gy buried him in the border of his iniieritance in 'Tim- 
 
 nath-serah, which is in Mount Ephraim, on the north side of the hill 
 
 rju. 2. 7, of Gaash. ^' And '^Israel served the Lord all the days of Joshua, and 
 
 ^thei'Tdml7fi^ ^'^ ^^^ ^^^y^ ^^ ^'^^ elders that toverlived Joshua, and which had 
 
 josiiua. 'known all the works of the Lord, that he had done for Israel. 
 
 'ii.\3.^'^^'^'^ 2'- And 'the bones of Joseph, which the children of Israel brought 
 
 t See Go. 50. 25. up out of Egypt, buricd they in Shcchem, in a parcel of ground 
 
 uGe. 33. 19. "which Jacob bought of the sons of Hamor the father of Shechem for 
 
 *OT,iambs. an hundred *pieces of silver; and it became the inheritance of the 
 
 children of Joseph. 
 
 ^^ And Eleazar the son of Aaron died ; and they buried him in a hill 
 "^.'^28.'^'^"'"' that pertained to "Phinehas his son, which was given him in Mount 
 Ephraim. 
 
 ('") This sanctuary at Shechem, in the opinion of Tiic synajrocruc had its minister and congregation ; 
 the learned Jos. Mede. was a 7»Y«rjic/(rt, or ])lacp for tlie proscurlia was merely a piece of ground en- 
 prayer; which differed from the synagogue, in not closed, and considered sacred for the use of any 
 being covered in. The synagogues were places of stranger or inhabitant who might wish to pray. — 
 worsnip, and likewise for the hearing of the Law. Mede's Works, Discourse xviii. p. 66, &c. 
 
A. M. 2579. 
 B. C. 1425, 
 
 Part IV.] STATE OF ISRAEL AFTER THE DEATH OF JOSHUA. 349 
 
 PART IV. 
 
 EVENTS AFTER THE DEATH OF JOSHUA. 
 
 SECT. I. Section I.— State of Israel after the Death of Joshua. 
 
 Judges i. and ii. 1-5. 
 
 1 NOW after the death of Joshua it came to pass, that the children 
 
 Hales, 1565. ^f jg^agl "askcd the LoRD, sayiiig, " Who shall go up for us against 
 
 Canaan. ^j^^ Cauaanltes first, to fight against them ? " ^ And the Lord said, 
 
 «Nu 27 21. " Judah ''shall go up ; behold, I have delivered the land into his hand." 
 
 iGe.'49.'8.' 3 And Judah said unto Simeon his brother, "Come up with me into 
 
 my lot, that we may fight against the Canaanites : and I likewise will 
 
 go with thee into thy lot." So Simeon went with him. "* And Judah 
 
 went up, and the Lord delivered the Canaanites and the Perizzites into 
 
 c 1 sa. 11. 8. their i^and ; and they slew of them in 'Bezek ten thousand men. ^ And 
 
 they found Adoni-bezek in Bezek ; and they fought against him, and 
 
 they slew the Canaanites and the Perizzites. " But Adoni-bezek fled ; and 
 
 they pursued after him, and caught him, and cut oft' his thumbs and 
 
 his great toes. ^ And Adoni-bezek said, " Threescore and ten kings, 
 
 *Heb. the thumbs havlug *their thumbs and their great toes cut oft", tgathered their meat 
 
 llTt^eiffect. under my table : "as I have done, so God hath requited me." And 
 
 ^ Or, gleaned. ^j^^y brought him to Jcrusalcm, and there he died. 
 
 ^5.'bl!ji 2.']3: 8 Now 'the children of Judah had fought against Jerusalem, and 
 
 e See Jo.. 15. 63. j^^^ ^^j^^^^ j^^ ^^^ smittcu it with the edge of the sword, and set the 
 
 /Jos. 10. 36. & city on fire. ^ And ^afterward the children of Judah went down to 
 
 11. 21. & 15. 13. ^^^^ against the Canaanites that dwelt in the mountain, and in the 
 
 tor, low country, south, and lu the tvalley. lo And Judah went against the Canaanites that 
 
 ^ Jos. 14. 15. & dwelt in Hebron, (now the name of Hebron before was ^Kirjath-arba ;) 
 
 '" '''^"- and they slew Sheshai, and Ahiman, and Talmai. '' And from thence 
 
 he went against the inhabitants of Debir ; and the name of Debir 
 
 before was Kirjath-sepher. ^'^ And Caleb said," He that smiteth Kirjath- 
 
 sepher, and taketh it, to him will I give Achsah my daughter to wife." 
 
 /.ju.3.9. 13 And Othniel the son of Kenez, "Caleb's younger brother, took it; 
 
 and he gave him Achsah his daughter to wife. '^ And it came to pass, 
 
 when she came to him, that she moved him to ask of her father a 
 
 field : and she lighted from off" her ass ; and Caleb said unto her, 
 
 " What wilt thou ? " ^^ And she said unto him, " Give 'me a blessing j 
 
 for thou hast given me a south land, give me also springs of water." 
 
 And Caleb gave her the upper springs and the nether springs.'"' 
 
 16 And ^the children of the Kenite, Moses' father-in-law, went up 
 out "of the city of palm trees with the children of Judah into the 
 wilderness of Judah, which lieth in the south of Arad ; 'and they 
 went and dwelt among the people. 
 
 1^ And Judah went with Simeon his brother, and they slew the 
 Canaanites that inhabited Zephath, and utterly destroyed it. And the 
 name of the citv was called Hormah. ^^ Also Judah took "'Gaza with 
 the coast thereof, and Askelon with the coast thereof, and Ekron with 
 
 the coast thereof. ^^ And "the Lord was with Judah ; and *he drave 
 
 * Or, he possessed ^^^ tlic inhabitants of the mountain; but could not drive out the 
 olr ""is. inhabitants of the valley , because they had "chariots of iron. ^'> An d 
 
 CM This passage, relating to the Conquest of Kir- Patrick is of opinion that it was not captured till 
 
 jath- epher by Caleb, was mentioned before (Josh, after the death of Joshua, owing toth<, indolence 
 
 XV 13-20 ) that the possessions of Judah might be of the tribe of Judah. Dr. Wei s, on the contiarj 
 
 enuntratid together^ Bishop Horsley, however, supposes that it was taken by Caleb nnmediat^^^^^^ 
 
 wishes it to be expunged from the te.xt, as an inter- after it was allotted to him by J^^^ua. It is p e 
 
 polation ; a proposition to which it appears impos- served in its place in this arrangement, l^'^ca"^^ ^he 
 
 sible to assent."^ "No reason,"' he adds, "can be narrative is not «th"^^2^«e ^^'"PI'^^^ , Bn pSrTck 
 
 assigned for its insertion." It is not certainly \ey's Bih. Crit. vol. i.; Dr. Wells , and Up. t^atnck 
 
 known at what time the city was taken. Bishop in loc. 
 
 VOL. I. 2d 
 
 tGe. 
 
 33.11. 
 
 
 j Nu. 4. 11, 
 1 Sa. 15. 6. 
 1 Ch. 2. 55. 
 35. 2. 
 
 17. 
 Je. 
 
 kDe. 
 
 , 34. 3. 
 
 
 ZNu. 
 
 10.32. 
 
 
 n2Ki. 18.7. 
 
350 STATE OF ISRAEL AFTER THE DEATH OF JOSHUA. [Period IV. 
 
 ^h ae/jos.^i 4°9; ''^^^^y g^^'c Hebron unto Caleb, as Moses said ; and he expelled thence 
 13. & 15. 13, 14.' the three sons of Anak. 
 
 ^1%^^: ^^' ^' ^^ ^''d 'the children of Benjamin did not drive out the Jebusites 
 that inhabited Jerusalem ; but the Jebusites dwell with the children 
 of Benjamin in Jerusalem unto this day. 
 
 ^- And the house of Joseph, they also went up against Beth-el : and 
 
 '^i!^'J!i8.'i'^' the Lord was with them. -^ And the house of Joseph 'sent to descry 
 
 5Ge.28. 19. Beth-el; (now the name of the city before was 'Luz). ^^ And the 
 
 spies saw a man come forth out of the city, and they said unto him, 
 
 t Jo8. 2. 12, 14. "Show us, we pray thee, the entrance into the city, and 'we will 
 
 show thee mercy." ^^ And when he showed them the entrance into 
 
 the city, they smote the city with the edge of the sword ; but they 
 
 let go the man and all his family. ^^ And the man went into the land 
 
 of the Hittites, and built a city, and called the name thereof Luz ; 
 
 which is the name thereof unto this day. 
 
 uJo>. 17. ji-13. 27 jNj-gjfhgp «^iy Manasseh drive out the inhabitants of Beth-shean 
 
 and her towns, nor Taanach and her towns, nor the inhabitants of 
 
 Dor and her towns, nor the inhabitants of Ibleam and her towns, nor 
 
 the inhabitants of Megiddo and her towns ; but the Canaanites would 
 
 dwell in that land, ^s And it came to pass, when Israel was strong, that 
 
 they put the Canaanites to tribute, and did not utterly drive them out. 
 
 » Jostle. 10. 1 Ki. 29 jvjeither "did Ephraim drive out the Canaanites that dwelt in 
 
 Gezer ; but the Canaanites dwelt in Gezer among them. 
 
 ^^ Neither did Zebulun drive out the inhabitants of Kitron, nor the 
 mJos. 19. ]5,&c. "inhabitants of Nahalol ; but the Canaanites dwelt among them, and 
 became tributaries. 
 
 ^^ Neither did Asher drive out the inhabitants of Accho, nor the 
 inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, 
 i Ps. 106. 34, 35. nor of Aphik, nor of Rehob ; ^^but the Asherites ^dwelt among the 
 Canaanites, the inhabitants of the land, for they did not drive them out. 
 ^^ Neither did Naphtali drive out the inhabitants of Beth-shemesh, 
 nor the inhabitants of Beth-anath ; but he dwelt among the Canaan- 
 ites, the inhabitants of the land : nevertheless the inhabitants of Beth- 
 shemesh and of Beth-anath became tributaries unto them. ^' And the 
 Amorites forced the children of Dan into the mountain ; for they would 
 not suffer them to come down to the valley. ^^ But the Amorites would 
 dwell in Mount Heres in Aijalon, and in Shaalbim ; yet the hand of the 
 ^Ueh. was heavy. ^Qugg of Joscph Ipievailed, so that they became tributaries. ^'^ And the 
 K^b.^^N^'^i. ^°^^t of the Amorites w^as from Ithe going up to Akrabbim, from the 
 4. Jos. 15. 3. rock, and upward. 
 
 *OT,aMessmffer. 1 And *an Augcl of the Lord came up from Gilgal to Bo- Judges ii. 
 
 chim, and said, " I made you to go up out of Egypt, and l-^- 
 
 have brought you unto the land which I sware unto your fathers ; and 
 
 zDe vV ^^ *^^^'^' ^ ^^^^' never break my covenant with you."-' ^And ^ye shall 
 
 oDe. 12.3. make no league with the inhabitants of this land, "ye shall throw down 
 
 6Ps. 106. 34. their altars ; ''but ye have not obeyed my voice: why have ye done 
 
 this ? ^ Wherefore I also said, I will not drive them out from before 
 
 c Jos. 23. 13. you ; but they shall be "as thorns in your sides, and ''their gods shall 
 
 rfju.3. 6. be 'a snare unto you." ''And it came to pass, when the Angel of the 
 
 *34!'i2. be.V.ie. Lord spake these words unto all the children of Israel, that the people 
 
 Ps. 106.36. Wfied up tiieir voice, and wept. ^ And they called the name of that 
 
 ]Th^tis,«,eepers. place tBochim : and they sacrificed there unto the Lord. 
 
 C'') The Israelites liaving now obtained posses- commands, to extirpate idolatry. They had hitherto 
 
 sion of the promised land, it remained with them been triumphant over all their opponents ; they 
 
 only to secure their conquests. They omitted to were now in their turn to be punislied for disobe- 
 
 do so. The Angel Jehovah a^^ain therefore appear- dience, to be brourrht into subjection, and to learn 
 
 ed to them after the death of Josliua. to remonstrate that lesson from adversity, which they had refused 
 
 with them for having neglected, according to his to acquire in prosperity. 
 
Part IV.] INTRODUCTION OF IDOLATRY AMONG THE ISRAELITES. 351 
 
 A. M. 2591. 
 
 B. C. 1413. 
 
 Hales, 1565, 
 
 Canaaa. 
 
 a Jos. 22. 6. &. 24 
 
 26, &c. 
 
 * Heb. prolonged 
 days after 
 Joshua. 
 
 b Jos. 19. 50. &. 
 24.30, Timnath- 
 seruh. 
 
 e Ex. 5. 2. 1 Sa. 
 
 2. 12. 1 Ch. 28. 
 
 9. Je. 9. 3. &2S 
 
 16. Gal. 4. 8. 
 
 2Thes. 1. 8. 
 
 Tit. I. 16. 
 dDe. 31.16. 
 e De. 6. 14. 
 /Ex. -20. 5. 
 
 ffJu.S. 7. & 10. 
 6. Ps. 106. 36. 
 
 SECT. 11. Section II. — Introduction of Idolatry among the Israelites. 
 
 Judges ii. 6-13, chap. xvii. and xviii. 
 The wickedness of the neio generation after Jo«/i«a. — Chap. xvii. 1 Of the monetj that Micah first 
 stole then restored, his mother muketh images, 5 and he, ornaments for them. 6 He hireth a 
 Levite to be his p/ierf. — Chap, xviii. 1 TheDanites send five men to seek out an inheritance. 3 
 At the house of Micah they consult with Jonathan, and are encouraged in their way. 7 They 
 search Laish, and bring back neivs of good hope. 11 Six hundred men are sent to surprise it. 
 14 In the way they rob Micah of his priest and his consecrated things. 27 They win Laish, and 
 call it Dan. 30 They set up idolatry, wherein Jonathan inherited the priesthood. 
 
 6 And when "Joshua had let the people go, the children of Israel 
 went every man unto his inlieritance to possess the land. ' And the 
 people served the Lord all the days of Joshua, and all the days of 
 the elders that *outlived Joshua, who had seen all the great works of 
 the Lord, that he did for Israel. ^ And "''Joshua the son of Nun, the 
 servant of the Lord, died, being an hundred and ten years old. ^ And 
 they buried him in the border of his inheritance in 'Timnath-heres, in 
 the mount of Ephraim, on the north side of the hill Gaash. i« And 
 also all that generation were gathered unto their fathers. 
 
 And there arose another generation after them, which 'knew not 
 the Lord, nor yet the works which he had done for Israel. ^^ And 
 the children of Israel did evil in the sight of the Lord, and served 
 Baalim ; ^~ and they ''forsook the Lord God of their fathers, which 
 brought them out of the land of Egypt, and followed 'other gods, of 
 the gods of the people that were round about them, and ^bowed them- 
 selves unto them, and provoked the Lord to anger. ^^ And they for- 
 sook the Lord, "^and served Baal and Ashtaroth.*- — •' 
 
 ^ And there was a man of Mount Ephraim, whose name (14)Jud. xvii. 
 was Micah. ~ And he said unto his mother, " The eleven 
 hundred shekels of silver that were taken from thee, about which thou 
 cursedst, and spakest of also in mine ears, behold, the silver is with 
 I took it." And his mother said, " Blessed 'be thou of the Lord, 
 my son." ^ And when he had restored the eleven hundred shekels of 
 silver to his mother, his mother said, " I had wholly dedicated the 
 silver unto the Lord from my hand for my son, to 'make a graven 
 image and a molten image : now therefore I will restore it unto thee." 
 4 Yet he restored the money unto his mother ; and his mother took 
 nwo hundred shekels of silver, and gave them to the founder, who 
 made thereof a graven image and a molten image : and they were in 
 the house of Micah. ^ And the man Micah had a house of gods, and 
 made an '^ephod, and 'teraphim, and tconsecrated one of his sons, 
 who became his priest. ^ In those days there was no king in Israel, 
 '"but every man did that which was right in his own eyes. 
 
 ^ And there was a young man out of "Beth-lehem-judah of the fam- 
 ily of Judah, who was a Levite, and he sojourned there. ^ And the 
 man departed out of the city from Beth-lehem-judah to sojourn where 
 he could find a place : and he came to Mount Ephraim to the house 
 of Micah, tas he journeyed. ^ And Micah said unto him, " Whence 
 comest thou ?" And he said unto him, " I am a Levite of Beth-lehem- 
 judah, and I go to sojourn where I may find a place." ^"And Micah 
 suit ^c.Heu.an Said uuto him, " Dwcll with me, and be unto me "a father and a priest, 
 or/er of gar- ^ J jn „[^q ^\^qq teu shckcls of sllvcr by the year, and *a suit of 
 
 ft See Ge. 14. 19. mC 
 
 iSee Ex.20. 4, 
 23. Le. 19. 4. 
 
 j Is. 46. 6. 
 
 k Ju. 8. 27. 
 JSeeGe. 31. 19, 
 
 30. 
 t Heb. filled the 
 
 hand. Ex. 29. 9. 
 
 1 Ki. 13. 33. 
 m De. 12. 8. 
 n See Jos. 19. 15, 
 
 Ru. 1. 1,2. Jlic, 
 
 5. 2. Mat. 2. 1, 
 
 5,6. 
 J Ilel). in making 
 
 his way. 
 
 Ge. 45. 8. 
 * Or. a double 
 
 (1^) The death of Joshua is repeated as an intro- 
 duction to the ensuing history of the origin and 
 progress of idolatry, and of the apostacy among the 
 Israelites. . .i * 
 
 (14) That these chapters, from the seventeentn to 
 the twenty-first, inclusive, ought to be inserted 
 here, will be evident, from considering among other 
 
 reasons — , j , iu 
 
 I. The Danites were still unsettled wnen tne 
 transactions recorded in chapters xvii. and xviii. 
 
 took place ; which must therefore have been soon 
 after Joshua's death. 
 
 II. Phinehas was alive at the battle of Gibea. 
 
 III. The wickedness at Gibea is mentioned (Hos. 
 X. 'J.) as the first open wickedness of Israel, after 
 they had taken possession of Canaan. It must 
 therefore have preceded tlie offt-nces for which 
 they were brought into slavery by the surrounding 
 nations. Vide Lightfoot in loc. ; Bishop Patrick, 
 and others. 
 
9 Ju. 13. 
 r Xu. 13. 17 
 Jos. 2. 1. 
 
 352 INTRODUCTION OF IDOLATRY AMONG THE ISRAELITES. [Period IV. 
 
 apparel, and thy victuals." So the Levite went in. ^^ And the Levite 
 was content to dwell with the man ; and the young man was unto him 
 as one of his sons. ^- And Micah consecrated the Levite ; and the 
 young man became his priest, and was in the house of Micah. ^^ Then 
 said Micah, '• Now know I that the Lord will do me good, seeing I 
 have a Levite to my priest." 
 
 ^ In those days there was no king in Israel. And in those Jcd. xviii. 
 
 p Jos. 19. 47. (jj^ys p^i^Q tribe of the Danites sought them an inheritance to 
 
 dwell in ; for unto that day all their inheritance had not fallen unto 
 them among the tribes of Israel. - And the children of Dan sent of their 
 
 fHeb. ^on*. family five men from their coasts, tmen of valor, from 'Zorah, and from 
 Eshtaol, '^to spy out the land, and to search it; and they said unto 
 them, " Go, search the land :" who when they came to Mount Ephraim, 
 to the house of Micah, they lodged there. ^ When they were by the 
 house of Micah, they knew the voice of the young man the Levite: 
 and they turned in thither, and said unto him, '' Who brought 
 thee hither ? and what makest thou in this place ? and what hast thou 
 here ? " "* And he said unto them, '' Thus and thus dealeth Micah with 
 me, and hath hired me, and I am his priest." ^ And they said unto 
 
 %o^i' Ho^i^'Ta ^^^' " "'^^"^ 'counsel, we pray thee, of God, that we may know whether 
 our way which we go shall be prosperous." ^ And the priest said unto 
 
 tiKi. 22. 6. them, " Go 'in peace : before the Lord is your way wherein ye go." 
 
 "ci^fe'd L^Aem " "^'^^^ ^lic fivc mcu departed, and came to "Laish, and saw the 
 people that were therein, how they dwelt careless, after the manner 
 
 tHeb.pos.-mor, of the Zidouiaus, quiet and secure ; and there was no tmagistrate in 
 
 Ttraint. *" the land, that might put them to shame in any thing ; and they were 
 far from the Zidonians, and had no business with any man. ^ And they 
 came unto their brethren to Zorah and Eshtaol ; and their brethren 
 
 "a^-ii 2^' ■''"■ ^^'^ ""^^ them, "What say ye?" '^And they said, "Arise, "that we 
 ' ' may go up against them ; for we have seen the land, and, behold, it is 
 
 w 1 Ki. 22. 3. very good : and are ye ""still ? be not slothful to go, and to enter to 
 possess the land. ^^ When ye go, ye shall come unto a people 
 
 I De. 8. 9. secure, and to a large land ; for God hath given it into your hands ; ""a 
 
 place where there is no want of any thing that is in the earth." 
 
 ^^ And there went from thence of the family of the Danites, out of 
 
 *iieh. girded. Zorah and out of Eshtaol, six hundred men ^appointed with weapons 
 
 y Jos. 15. 60. of war. '- And they went up, and pitched in "Kirjath-jearim, in Judah : 
 
 zju. 13.25. wherefore they called that place "^Mahaneh-dan unto this day ; behold, 
 it is behind Kirjath-jearim. ^^And they passed thence unto Mount 
 Ephraim, and came unto the house of Micah. 
 
 a 1 Sara. 14. 28. H xhcu "answcred the five men that went to spy out the country 
 of Laish, and said unto their brethren, " Do ye know that there is in 
 these houses an ephod, and teraphim, and a graven image, and a molten 
 image ? now therefore consider what ye have to do." ^-^ And they turned 
 thitherward, and came to the house of the young man the Levite, even 
 
 tHeb^asi-^d/m« unto tlic liousc of Micah, aud tsaluted him. i*''And the si.\ hundred 
 ST.Tsa! i7!'22." men appointed with their weaj)ons of war, which were of the children 
 of Dan, stood by the entering of the gate. '''And the five men that 
 went to spy out the land u'ent up, and came in thither, and took the 
 graven image, and the e{)hod, and the teraphim, and the molten image ; 
 and the priest stood in the entering of the gate with the si.\ hundred 
 men that were appointed with weapons of war. ^^ And these went into 
 Micaii's house, and fetched the carved image, the ej)hod, and the tera- 
 phim, and the molten image. Then said the priest unto them, " What 
 
 *.^?n°Vo^- ■'"'• do ye ?" ^^ And thcv said unto him. '• Hold thy peace, May thy hand 
 
 Mic. 7. 16. •' - ' " c 1 1 • ^ ■ 
 
 upon thy mouth, and go with us, and be to us a lather and a priest ; is 
 it better for thee to be a priest unto the house of one man, or that thou 
 
Part IV.] 
 
 HISTORY OF THE LEVITE OF EPHRAIM. 
 
 353 
 
 J Heb. that thou 
 art gathered to- 
 gether. 
 
 cGe. 31.30. 
 
 * Heb. hitter of 
 saul. 2 Sa. 17. 8. 
 
 d De. 33. 22. 
 eJos. 19.47. 
 
 / Nu. 13. 21. 
 
 2 Sa. 10. 6. 
 g Jos. 19. 47. 
 h Ge. 14. 14. Ju. 
 
 20. 1. 1 Ki. 12. 
 
 29, 30. & J5. 20. 
 
 iJu. 13. 1. 1 Sa. 
 
 4.2,3, 10,11. 
 
 Ps. 78. 60,61. 
 j Jog. 18. 1. Ju. 
 
 19. 18. &. 21. 12. 
 
 be a priest unto a tribe and a family in Israel ? " ^o And the priest's 
 heart was glad, and he took the ephod, and the teraphim, and the 
 graven image, and went in the midst of the people, ^i go they turned 
 and departed, and put the little ones and the cattle and the carriage 
 before them. 
 
 -- And when they were a good way from the house of Micah, the 
 men that were in the houses near to Micah's house were gathered to- 
 gether, and overtook the children of Dan. ^s^nd they cried unto the 
 children of Dan. And they turned their faces, and said unto Micah, 
 " What aileth thee, Ithat thou comest with such a company ? " ^4 And 
 he said, " Ye 'have taken away my gods which I made, and the priest, 
 and ye are gone away : and what have I more ? and what is this that ye 
 say unto me, 'What aileth thee ? '" 25 And the children of Dan said unto 
 him, " Let not thy voice be heard among us, lest *angry fellows run 
 upon thee, and thou lose thy life, with the lives of thy household." 
 ^^ And the children of Dan went their way : and when Micah saw that 
 they were too strong for him, he turned and went back unto his house. 
 2^ And they took the things which Micah had made, and the priest 
 which he had, and "came unto Laish, unto a people that were at quiet 
 and secure ; 'and they smote them with the edge of the sword, and 
 burnt the city with fire. ^^ And there was no deliverer, because it was 
 far from Zidon, and they had no business with any man ; and it was 
 in the valley that lieth ^y Beth-rehob. 
 
 And they built a city, and dwelt therein. ^^And ^they called the name 
 of the city "Dan, after the name of Dan their father, who was born 
 unto Israel : howbeit the name of the city was Laish at the first. 3*^ And 
 the children of Dan set up the graven image ; and Jonathan, the son 
 of Gershom, the son of Manasseh, he and his sons were priests to the 
 tribe of Dan 'until the day of the captivity of the land, ^i And they 
 set them up Micah's graven image, which he made, ^all the time 
 that the house of God was in Shiloh. 
 
 SECT. III. 
 
 A. M. 2.591. 
 B. C. 1413. 
 Hales, 1561. 
 
 Beth-lehem-ju- 
 dah:Gibeiih. 
 
 aJu. 17.6. & 
 
 * Heb. a woman 
 a concubine, or, 
 a wife a concu- 
 bine. 
 
 6 Ju. 17. 7. 
 
 ■f Or, a year and 
 four niimths. 
 Heb. days four 
 months. 
 
 t Heb. to her 
 heart. Ge. 34. 3. 
 
 Section III. — History of the Levite of Ephraim ; — War ivith Benjamin 
 
 and the rest of the Tribes. 
 
 Judges xix., xx., and xxi. 
 
 A Levite goeth to Beth-lehem to fetch home his luife. 16 An old man entertaineth him at Gibeah. 22 
 The Gibeonites abuse his concubiiie to death. 29 He divideth her into twelve pieces to send them 
 to the twelve tribes. — Chap. xx. 1 The Levite in a general assembly declareth his wrong. 8 The 
 decree of the assembly. 12 The Benfamiies, being cited, make head against the Israelites. 18 
 The Israelites in two battles lose forty thousand. 26 They destroy by a stratagem all the Benja- 
 mites, except six hundred. — Chap. xxi. 1 The people beivail the desolation of Benjamin. 8 By 
 the destruction of Jabesh-gilead they provide them four hundred wives. 16 They advise them to 
 surpiise the virgins that danced at Shiloh. 
 
 ^ And it came to pass in those days, "when there was no king in 
 Israel, that there was a certain Levite sojourning on the side of Mount 
 Ephraim, who took to him *a concubine out of 'Beth-lehem-judah. 
 2 And his concubine played the whore against him, and went away 
 from him unto her father's house to Beth-lehem-judah, and was there 
 tfour whole months. 
 
 ^ And her husband arose, and went after her, to speak tfriendly unto 
 her, and to bring her again, having his servant with him, and a couple 
 of asses ; and she brought him into her father's house, and when the 
 father of the damsel saw him, he rejoiced to meet him. '^ And his 
 father-in-law, the damsel's father, retained him ; and he abode with him 
 three days : so they did eat and drink, and lodged there. 
 
 ^ And it came to pass on the fourth day, when they arose early in 
 the morning, that he rose up to depart : and the damsel's father said unto 
 his son-in-law, " *Comfort thy heart with a morsel of bread, and after- 
 ward go your way." « And they sat down, and did eat and drink both 
 of them together ; for the damsel's father had said unto the man, " Be 
 45 2i,* 
 
354 HISTORY OF THE LE\^TE OF EPHRAIM. [Pekiod IV 
 
 content. I pray thee, and tarry all night, and let thy heart be merr}\" 
 ' And when the man rose up to depart, his father-in-law urged him ; 
 therefore he lodged there again. = And he arose early in the morning on 
 the fifth day to depart ; and the damsel's father said, •'•' Comfort thy heart, 
 
 t Hteb^ dot, I pray thee." And they tarried until 'afternoon, and they did eat both of 
 them. ^ And when the man rose up to depart, he, and his concubine, and 
 his servant, his father-in-law, the dcunsers father, said unto him, •• Behold, 
 
 X Heb. is leeak. jjQ^y t^g Jay Jdraweth toward evening, I pray you tarry all night: be- 
 
 *^Liu^of hold, "the day groweth to an end, lodge here, that thy heart may be 
 t^d^y- merry; and to-morrow get you early on your way. that thou mayest 
 
 f Beb. u> ua, taiL go +home." ^" But the man would not tarry that night, but he rose up 
 
 XBeb. toner a.nd departed, and came lover against Jebus, which is Jerusalem ; and 
 
 2a" ' there were with him two asses saddled, his concubine also was with 
 
 him. ^^ And when they were by Jebus, the day was far spent : and the 
 
 servant said unto his master, •' Come, I pray thee, and let us turn in 
 
 'j^'iU'Liii unto this city 'of the Jebusites, and lodge in it." '- And his master said 
 5-6. unto him, •• We will not turn aside hither into the city of a stranger, 
 
 d Jos. 18. 28. ^}^^^ jg j^Q^ ^f ^l^g children of Israel : we will pass over "to Gibeah." 
 13 And he said unto his servant, •'• Come, and let us draw near to one 
 
 « Jos. 18. 25. of these places to lodge all night, in Gibeah, or in Tvamah." ^^And 
 they passed on and went their way; and the sun went down upon 
 them when they were by Gibeah, which belongeth to Benjamin. ^^And 
 thev turned aside thither, to go in and to lodge in Gibeah : and when 
 he went in, he sat him down in a street of the city ; for there was no 
 
 /Ma^25. 43. He. j^an that 'took them into his house to lodging. 
 
 ^Ps. 1M.23. ^'^ And, behold, 'there came an old man from his work out of the 
 
 field at even, which was also of Mount Ephraim; and he sojourned in 
 Gibeah, but the men of the place were Benjamites. '" And when he 
 had hfted up his eyes, he saw a wayfaring man in the street of the 
 city; and the old man said, •• Whither goest thou? and whence comest 
 thou ?" 1* And he said unto him, '• We are passing from Beth-lehem- 
 judah toward the side of Mount Ephraim ; from thence am I : and I 
 
 *8"3/Vsa^T ^^'^"^ ^^ Beth-lehem-judah, but I am now going to Hhe house of the 
 afv.''^ *■ ■ Lord ; and there is no man that *receiveth me to house. ^^ Yet there 
 
 * Jithb^"^^'^' is both straw and provender for our asses ; and there is bread and wine 
 also for me, and for thy handmaid, and for the young man which is 
 with thv servants : there is no want of any thing." ^' And the old man 
 
 'e^ai!^'^' ^"' said, " Peace 'be with thee ; howsoever let all thy wants lie upon me ; 
 
 jG«. 19.2. .^only lodge not in the street." ^^ So 'he brought him into his house, 
 
 *S'i?.'rJohr. and'gave'^provender unto the asses ; 'and they washed their feet, and 
 J3-5-^-|^g"^ did eat and drink. 
 
 «. See (^'.19. 4, ^- .\ow as they Were making their hearts merry, behold, "the men 
 
 »1>'c 13 13 o^ ^^^ ^^^y- certain "sons of Belial, beset the house round about, and 
 beat at the door, and spake to the master of the house, the old man, 
 saying, " Brinir forth the man that came into thy house, that we rnay 
 know^him." '^^ And the man, the master of the house, went out unto 
 them, and .said unto them, '•^'ay, my brethren, nay, I pray you, do not 
 
 o2Sa. 13. 12. so wickcdlv ; seeing that this man is come into my house, "do not this 
 follv. '^^ Behold, here is my daughter a maiden, and his concubine; them 
 
 p^Ge. 34. 2. De. J ^^-jij \y^\^y, ^ut now, and'^'humblc ye them, and do with them what 
 
 \vieb.'ou matter sccmeth good unto vou : but unto this man do not +so vile a thing." 
 oftMsM^. .25 g^^ the men would not hearken to him ; so the man took his concu- 
 bine, and brought her forth unto them. And they knew her, and 
 abused her all the night until the morning ; and when the day began to 
 sprinsr. they let her go. 
 
 -'"' Then came the woman in the dawning of the day, and fell down 
 at the door of the man's house where her lord was till it was light. 
 
Part IV-l HISTORY OF THE LEVITE OF EPHRAIM. 355 
 
 -■''And her lord rose up in the morning, and opened the doors of the 
 house, and went out to go his way ; and, behold, the woman his con- 
 cubine was fallen down at the door of the house, and her hands were 
 upon the threshold! ^^And he saiu unto her, "Up! and let us be 
 going." But none answered. Then the man took her up upon an ass, 
 and the man rose up, and gat him unto his place. 
 
 29 And when he was come into his house, he took a knife, and laid 
 
 9 See 1 sa. u. 7. j^q]^ q^ his concubinc, and 'divided her, together with her bones, into 
 twelve pieces, and sent her into all the coast of Israel. ^° And it was 
 so, that all that saw it said, " There was no such deed done nor seen 
 from the day that the children of Israel came up out of the land of 
 
 rPr. 13. 10. Egypt unto this day: consider of it, 'take advice, and speak your 
 minds." 
 
 s Be. ^13. u. Jos. 1 Then 'all the children of Israel went out, and the con- Jud. xx. 
 gregation was gathered together as one man, from 'Dan even 
 
 'aV^ala.s.^*' to Beer-sheba, with the land of Gilead, unto the Lord "in Mizpeh. 
 lo.&ks. 2^j^(j tj^g chief of all the people, even of all the tribes of Israel, pre- 
 
 VLiL'isa.'?. sented themselves in the assembly of the people of God, four hundred 
 
 5. & 10^ 17. thousand footmen "that drew sword. ^ (Now the children of Benjamin 
 heard that the children of Israel were gone up to Mizpeh.) Then said 
 the children of Israel, " Tell us how was this wickedness ? " "* And 
 
 ^tAe'^Le^ue""'"' ^^^^^ Lcvitc, thc husbaud of the woman that was slain, answered and 
 said, " I came into Gibeah that belongeth to Benjamin, I and my con- 
 cubine, to lodge. ^ And the men of Gibeah rose against me, and beset 
 the house round about upon me by night, and thought to have slain me ; 
 
 * Heb. humbled, and my concubine have they *forced that she is dead. ^ And I took my 
 concubine, and cut her in pieces, and sent her throughout all the coun- 
 
 wjos. 7. 15. try of the inheritance of Israel; for they "have committed lewdness 
 and folly in Israel. ^ Behold, ye are all children of Israel ; give here 
 your advice and counsel." 
 
 ^ And all the people arose as one man, saying, "We will not any 
 of us go to his tent, neither will we any of us turn into his house. ^ But 
 now this shall be the thing which we will do to Gibeah ; we will go up 
 by lot against it ; '° and we will take ten men of an hundred through- 
 out all the tribes of Israel, and an hundred of a thousand, and a thou- 
 sand out of ten thousand, to fetch victual for the people, that they may 
 do, when they come to Gibeah of Benjamin, according to all the folly 
 that they have wrought in Israel." ^^ So all the men of Israel were 
 
 iHeh. fellows, gathered against the city, tknit together as one man. 
 
 "^aa.^ia^ie.*' ^°'" ^~ ^"d "^the tribes of Israel sent men through all the tribe of Benja- 
 min, saying, " What wickedness is this that is done among you ? ^^ Now 
 
 y De. 13. 13. therefore deliver us the men, ^the children of Belial, which are in 
 
 iDe. 17. 12. Gibeah, that we may put them to death, and ''put away evil from 
 Israel." But the children of Benjamin would not hearken to the voice 
 of their brethren the children of Israel ; ^^but the children of Benjamin 
 gathered themselves together out of the cities unto Gibeah, to go out 
 to battle against the children of Israel. ^^ And the children of Benjamin 
 were numbered at that time out of the cities twenty and six thousand 
 men that drew sword, besides the inhabitants of Gibeah, which were 
 numbered seven hundred chosen men. ^^ Among all this people there 
 
 <iju. 3. 15. ich. M'ere seven hundred chosen men "left-handed; every one could sling 
 stones at a hair breadth, and not miss. ^"^ And the men of Israel, 
 besides Benjamin, were numbered four hundred thousand men that 
 drew sword : all these were men of war. 
 
 ^* And the children of Israel arose, and went up to the house of God, 
 
 *i!^h^"'^''^"' ^"^^ ''asked counsel of God, and said, "Which of us shall go up first 
 to the battle against the children of Benjamin ? " And the Lord said, 
 
356 HISTORY OF THE LEVITE OF EPHRAIM. [Period IV. 
 
 " Judah shall go up first." ^^ And the children of Israel rose up in the 
 morning, and encamped against Gibeah. ^° And the men of Israel went 
 out to battle against Benjamin ; and the men of Israel put themselves 
 
 « G». 49.97. in array to fight against them at Gibeah. -' And ^the children of Benja- 
 min came forth out of Gibeah, and destroyed down to the ground of 
 the Israelites that day twenty and two thousand men. 
 
 ^^ And the people the men of Israel encouraged themselves, and set 
 their battle again in array in the place where they put themselves in 
 array the first day. ^^ (And the children of Israel went up and wept 
 before the Lord until even, and asked counsel of the Lord, saying, 
 " Shall I go up again to battle against the children of Benjamin my 
 brother?" And the Lord said, "Go up against him.") ^^And the 
 children of Israel came near against the children of Benjamin the second 
 day. ^^ And Benjamin went forth against them out of Gibeah the second 
 day, and destroyed down to the ground of the children of Israel again 
 eighteen thousand men : all these drew the sword. 
 
 ^^ Then all the children of Israel, and all the people, went up, and 
 came unto the house of God, and wept, and sat there before the Lord, 
 and fasted that day until even, and oflTered burnt offerings and peace 
 offerings before the Lord. ~" And the children of Israel inquired of the 
 
 ''4"|°3'i.^' ^' ^^*' Lord, (for ''the ark of the covenant of God was there in those days, 
 
 « Jos. 24. 33. 28j^j^^j Thinehas, the son of Eleazar, the son of Aaron, -^stood before it 
 
 ^Fq.'s]^'^'^ i« those days.) saying, '"Shall I yet again go out to battle against the 
 children of Benjamin my brother, or shall I cease ? " And the Lord 
 said, " Go up ; for to-morrow I will deliver them into thy hand." 
 
 ^ So Jos. 8. 4. 29 ^j^j Israel ^set liers in wait round about Gibeah. ^"^ And the chil- 
 
 dren of Israel went up against the children of Benjamin on the third 
 day, and put themselves in array against Gibeah, as at other times. 
 ^^ And the children of Benjamin went out against the people, and were 
 
 ^tA^^'peopiI^iuni drawn away from the city ; and they began Uo smite of the people, 
 ed <Ls at, 4-c. and kill, as at other times, in the highways, of which one goeth up to 
 
 *0i, Bethel. *j^j^^ house of God, and the other to Gibeah in the field, about thirty 
 men of Israel. ^^ And the children of Benjamin said, " They are smitten 
 down before us, as at the first." But the children of Israel said, " Let 
 us flee, and draw them from the city unto the highways." ^-^And all 
 the men of Israel rose up out of their place, and put themselves in array 
 at Baal-tamar ; and the liers in wait of Israel came forth out of their 
 places, even out of the meadows of Gibeah. ^^And there came against 
 Gibeah ten thousand chosen men out of all Israel, and the battle was 
 
 *47? n^' ^^' ^'' sore; ''but they knew not that evil was near them. ^^And the Lord 
 smote Benjamin before Israel ; and the children of Israel destroyed of 
 the Benjamites that day twenty and five thousand and an hundred 
 men : all these drew the sword. ^^ So the children of Benjamin saw 
 
 i Jos. 8. 15. ^i^at they were smitten ; "for the men of Israel gave place to the Ben- 
 jamites, because they trusted unto the liers in wait which they had set 
 
 j Jos. 8. 19. beside Gibeah. ^' And ^ the liers in wait hasted, and rushed upon Gibeah ; 
 
 ^ sTulid^vttii^"" and the hers in wait tdrew themselves along, and smote all the city 
 tru.mpeL^. Jos. ^y[^]^ ^\^q g^jg^ gf ^j^g sword. ^^ Now thcrc was au appointed tsign be- 
 
 t Or, tivie. tween the men of Israel *and the liers in wait, that they should make 
 
 * Heb with. a great f flame with smoke to rise up out of the city. ^^ And when the 
 tHlb to ^iSiTtL ^^^ ^^ Israel retired in the batde, Benjamin began tto smite and kill 
 
 ttouniied.* of the men of Israel about thirty persons ; for they said, " Surely they 
 
 are smitten down before us, as in the first battle." '*'' But when the 
 flame began to arise up out of the city with a pillar of smoke, the 
 
 * He^b.^rtTifWe Benjamites ^looked behind them, and, behold, *the flame of the city 
 conmimption. asccudcd up to hcavcn ! '^^ And when the men of Israel turned again, 
 
 ^^ '""'*"' the men of Benjamin were amazed ; for they saw that evil twas come 
 
Part IV.] 
 
 HISTORY OF THE LEVITE OF EPHRAIM. 
 
 357 
 
 chah. 
 * Heb. imto over 
 against. 
 
 fHeb. 
 
 upon them. ''^ Therefore they turned their backs before the men of 
 Israel unto the way of the wilderness ; but the battle overtook them : 
 and them which came out of the cities they destroyed in the midst of 
 them. ''^ Thus they enclosed the Benjamites round about, and chased 
 I Or jrcnn Menu- ^i^g^^^ Q-ud trodc them dowu twith ease *over against Gibeah toward 
 the sunrising. '*^ And there fell of Benjamin eighteen thousand men : 
 all these were men of valor. 
 
 '^^ And they turned and fled toward the wilderness unto the rock of 
 'Rimmon ; and they gleaned of them in the highways five thousand 
 men, and pursued hard after them unto Gidom, and slew two thousand 
 men of them. ^^ So that all which fell that day of Benjamin were twenty 
 and five thousand men that drew the sword ; all these were men of 
 valor. '^■^ But six hundred men turned and fled to the wilderness unto 
 the rock Rimmon, and abode in the rock Rimmon four months. ^^ And 
 the men of Israel turned again upon the children of Benjamin, and 
 smote them with the edge of the sword, as well the men of every city, 
 as the beast, and all that tcame to hand ; also they set on fire all the 
 jHeb.ioere/ottn(f. cities that Uhcy came to. 
 
 1 Now the men of Israel had sworn in Mizpeh, saying, Jud. xxi. 
 " There shall not any of us give his daughter unto Benjamin 
 to wife." 2 And the people came to the house of God, and abode there 
 tin even before God, and hfted up their voices, and wept sore ; ^ and 
 said, " O Lord God of Israel, why is this come to pass in Israel, that 
 there should be to-day one tribe lacking in Israel?" '^And it came to 
 m2Sa.24.25. pass ou the morrow, that the people rose early, '"and built there an 
 altar, and offered burnt oflferings and peace offerings. 
 
 ^ And the children of Israel said, " Who is there among all the tribes 
 of Israel that came not up with the congregation unto the Lord ?" 
 nJu.5.23, "Pqj. they had made a great oath concerning him that came not up to 
 
 the Lord to Mizpeh, saying, "He shall surely be put to death." ''And 
 the children of Israel repented them for Benjamin their brother, and 
 said, " There is one tribe out off" from Israel this day. ' How shall we 
 do for wives for them that remain, seeing we have sworn by the Lord 
 that we will not give them of our daughters to wives? " 
 
 s And they said, " What one is there of the tribes of Israel that came 
 not up to Mizpeh to the Lord ? " And, behold, there came none to 
 the camp from "Jabesh-gilead to the assembly. ^ For the people were 
 numbered, and, behold, there were none of the inhabitants of Jabesh- 
 gilead there. ^^ And the congregation sent thither twelve thousand men 
 of the valiantest, and commanded them, saying, " Go ^and smite the 
 inhabitants of Jabesh-gilead with the edge of the sword, with the 
 women and the children. ^^ And this is the thing that ye shall do, 'Ye 
 shall utterly destroy every male, and every woman that *hath lain by 
 man." ^~ And they found among the inhabitants of Jabesh-gilead four 
 hundred tyoung virgins, that had known no man by lying with any 
 male ; and they brought them unto the camp to 'Shiloh, which is in the 
 land of Canaan. 
 
 1=^ And the whole congregation sent some tto speak to the children 
 of Benjamin that were in the rock Rimmon, and to *call peaceably unto 
 them. I'' And Benjamin came again at that time ; and they gave them 
 wives which they had saved alive of the women of Jabesh-gilead : and 
 yet so they sufficed them not. ^^ And the people repented them for 
 Benjamin, because that the Lord had made a breach in the tribes of 
 Israel. 
 
 ^^ Then the elders of the congregation said, " How shall we do for 
 wives for them that remain, seeing the women are destroyed out of 
 Benjamin ? " ^^ And they said, " There must be an inheritance for them 
 
 1 Sa. U. 1. & 
 31. 11. 
 
 p Ju. 5. 23. 1 Sa. 
 11.7. 
 
 q Nu. 31. 17. 
 * Heb. knowetk 
 
 the lying with 
 
 vian. 
 I Heb. young 
 
 women virgins. 
 rJos. 18.1. 
 
 ♦ Or, proclaim 
 peace. De. 20. 10. 
 
35fi 
 
 SERVITUDE OF THE EASTERN ISRAELITES. [Period IV. 
 
 t Heb. from year 
 
 to year. 
 I Or, toxcard Ike 
 
 sunrisijw. 
 • Or, on." 
 
 t See Ex. 15. 20. 
 
 t Or, Gratify i 
 tn them. 
 
 u Ju. 17. 6. & 18. 
 
 ].& 19. 1. 
 t) De. 12. 8. Ju. 
 
 17.6. 
 
 that be escaped of Benjamin, that a tribe be not destroyed out of Israel. 
 1^ Howbeit we may not give them wives of our daughters ; 'for the 
 children of Israel have sworn, saying, ' Cursed be he that giveth a wife 
 to Benjamin! ' " 
 
 ^'^ Then they said, " Behold, there is a feast of the Lord in Shiloh 
 tyearly in a place which is on the north side of Beth-el, ton the east 
 side *of the highway that goeth up from Beth-el to Shechem, and on 
 the south of Lebonah." ^^ Therefore they commanded the children of 
 Benjamin, saying, " Go and lie in wait in the vineyards; ^^ and see, 
 and, behold, if the daughters of Shiloh come out 'to dance in dances, 
 then come ye out of the vineyards, and catch you every man his wife 
 of the daughters of Shiloh, and go to the land of Benjamin. -'^ And it 
 shall be, when their fathers or their brethren come unto us to complain, 
 that we will say unto them, tBe favorable unto them for our sakes ; 
 because we reserved not to each man his wife in the war : for ye did 
 not give unto them at this time, that ye should be guilty." ^3 And the 
 children of Benjamin did so, and took them wives, according to their 
 number, of them that danced, whom they caught ; and they went and 
 returned unto their inheritance, and repaired the cities, and dwelt in 
 tliem. -^ And the children of Israel departed thence at that time, every 
 man to his tribe and to his family, and they went out from thence every- 
 man to his inheritance. ^""In "those days there was no king in Israel; 
 "every man did that which was right in his own eyes. 
 
 PART V. 
 
 A. M. 2591 to 
 
 2599. 
 B. C. 1413 to 
 
 1405. 
 
 Hales, 1572 to 
 
 1564. 
 
 Canaan. 
 
 a Ps. 106. 40-42. 
 i 2 Ki. 17. 20. 
 e Ps. 44. 12. Is. 
 
 50. 1. 
 d Le. 26. 37. Jos. 
 
 7. 12, 13. 
 e Le. xxvi. De. 
 
 zxviii. 
 /ISa. 12.11. Ac. 
 
 13.20. 
 * Heb. saved. 
 g Ex. 34. 15, 16. 
 
 Le. 17. 7. 
 
 i See Ge. 6. 6. 
 De. 32. 36. I's 
 lOJ. 44, 45. 
 
 ^Oi, were corrupt. 
 
 X Heb. they Ut 
 J nothing fall of 
 
 jJo9. 23. 16. 
 k Jos. 23. 13. 
 
 GOVERNMENT OF THE JUDGES. 
 
 Section I. — Servitude of the Eastern Israelites, in consequence of their Idol' 
 
 atry, under Chushan-rishathaim ; — Othniel, Judge. 
 
 Judges ii. 14, to the end, iii. 1-11. 
 
 Tlie idolatry of the '•Israelites. God's anger towards them. — Chap. iii. 1 The nations which were 
 
 left to prove Israel. 6 Bij communion with the Canaaniles they commit idolatry. 8 Othniel deliv 
 
 ereth them from Chushan-rishathaim. 11 Othniel dies. 
 
 ^^ And "the anger of the Lord was hot against Israel, and he 
 delivered them into the hands of spoilers that spoiled them, and 'he 
 sold them into the hands of their enemies round about, so that they 
 ''could not any longer stand before their enemies. ^^ Whithersoever 
 they went out, the hand of the Lord was against them for evil, as the 
 Lord had said, and 'as the Lord had sworn unto them ; and they were 
 greatly distressed. 
 
 1"^ Nevertheless -^the Lord raised up judges, which *delivered them 
 out of the hand of those that spoiled them. ^' And yet they would not 
 hearken unto their judges, but they ^went a whoring after other gods, 
 and bowed themselves unto them : they turned quickly out of the way 
 which their fathers walked in, obeying the commandments of the Lord ; 
 but they did not .so. ^® And when the Lord raised them up judges, 
 then 'the Lord was with the judge, and delivered them out of the 
 hand of their enemies all the days of the judge ; "for it repented the 
 Lord because of their groanings by reason of them that oppressed 
 them and vexed them. ^^ And it came to pass, when the judge was 
 dead, that they returned, and tcorrupted themselves more than their 
 fathers, in following other gods to serve them, and to bow down unto 
 them ;- they tceased not from their own doings, nor from their stub- 
 born way. 
 
 2" And the anger of the Lord was hot against Israel ; and he said, 
 " Because that this people hath ^tran.sgressed my covenant which I com- 
 manded their fathers, and have not hearkened unto my voice ; ^^ I *also 
 
Part v.] servitude OF THE EASTERN ISRAELITES. 359 
 
 will not henceforth drive out any from before them of the nations which 
 
 I De 8. 2, 16. & Joshua left whcn he died : -'^ that through them I may 'prove Israel, 
 
 ^^* ■ whether they will keep the way of the Lord to walk therein, as their 
 
 * Or, suffered. fathers did keep it, or not." -^ Therefore the Lord *left those nations, 
 
 without driving them out hastily ; neither delivered He them into the 
 
 hand of Joshua. 
 
 1 Now these are the nations which the Lord left, to prove ^Y^''\\ 
 
 Israel by them, even as many of Israel as had not known all 
 
 the wars of Canaan ; ^ only that the generations of the children of 
 
 Israel might know, to teach them war, at the least such as before knew 
 
 m Jos. 13.3. nothing thereof; ^namely, "'five lords of the Philistines, and all the 
 
 Canaanites, and the Sidonians, and the Hivites that dwelt in Mount 
 
 Lebanon, from Mount Baal-hermon unto the entering in of Hamath. 
 
 ''And they were to prove Israel by them, to know whether they would 
 
 hearken unto the commandments of the Lord, which he commanded 
 
 their fathers by the hand of Moses. 
 
 n P3. 106. 35. 5 ^^d "the children of Israel dwelt among the Canaanites, Hittites, 
 
 Ex. 31. 16. De. ^nd Amoritcs, and Perizzites, and Hivites, and Jebusites ; '^ and "they 
 
 ''' ^' took their daughters to be their wives, and ga^ce their daughters to 
 
 their sons, and served their gods. '^ And the children of Israel did evil 
 
 ;^Ex. 34. 13. De. in the sight of the Lord, and forgat the Lord their God, and served 
 
 h'/s 7 Baalim and ^the groves. 
 
 ! Heb.' Mram-na- » Therefore the anger of the Lord was hot against Israel, and he 
 /jTio'io isa sold them into the hand of 'Chushan-rishathaim kingof tMesopotamia; 
 \2"'io." Ne.^9^ and the children of Israel served Chushan-rishathaim eight years. ^And 
 106.^44.^1 W7^ when the children of Israel 'cried unto the Lord, the Lord raised up 
 t^H h'saviour ^ Idelivcrer to the children of Israel, who delivered them, even Othniel 
 Isee'^T'^i^'is. the son of Kenaz, Caleb's younger brother. i» And 'the Spirit of the 
 Lord *came upon him, and he judged Israel, and went out to- war; 
 and the Lord delivered Chushan-rishathaim king of tMesopotamia into 
 his hand, and his hand prevailed against" Chushan-rishathaim. ^^ And 
 t Heb. .^ram. jj^g j^j-^^j l^^^j j.ggt fo^ty ycars. And Othniel the son of Kenaz died. 
 
 SECT. II. Section II. — Servitude of the Eastern Israelites ujider the Moabites ; — 
 
 — Ehud, Judge. 
 
 A.M.-2m. Judges iii. 12-30. 
 
 mi.Es, 1524. 12 Ajjj) "the children of Israel did evil again in the sight of the Lord ; 
 Canaan. and the LoRD Strengthened 'Eglon the king of Moab against Israel, 
 because they had done evil in the sight of the Lord. ^^ And he gath- 
 ered unto him the children of Ammon and 'Amalek, and went and 
 smote Israel, and possessed ''the city of palm trees. ^"^ So the children 
 divL. 1. 16. of Israel 'served Eglon the king of Moab eighteen years. 
 
 !?'-5"„?" V 1^ But when the children of Israel -^criad unto the Lord, the Lord 
 
 raised them up a deliverer, Ehud the son of Gera, *a Benjamite, a man 
 . tleft-handed ; and by him the children of Israel sent a present unto 
 Kl'kitld^Ju. Eglon the king of Moab. '^ But Ehud made him a dagger which had 
 two edges, of a cubit length ; and he did gird it under his raiment upon 
 his righl thigh. ^^ And he brought the present unto Eglon king of Moab ; 
 and Eglon was a very fat man. ^^ And when he had made an end to 
 offer the present, he sent away the people that bare the present. ^'^ But 
 he himself turned again ^Troni the tquarries that were by Gilgal, and 
 t. oj-J^a"'" said, " I have a secret errand unto thee, O king ! " who said, '' Keep 
 image.. gHence." And all that stood by him went out from him. ^^ And Ehud 
 
 Heb. a parhr came uuto him ; and he was sitting in *a summer-parlor which he had 
 Am^s"!: ''' for himself alone. And Ehud said, " I have a message from God unto 
 thee." And he arose out of his seat. ^^ And Ehud put forth his left 
 hand, and took the dagger from his right thigh, and thrust it into his 
 
 Ju. 11. 29. & 13. 
 25. & 14. 
 
 1 Sa. 11. 
 
 2 Ch. 15. 1 
 Heb. was 
 
 a Ju. 2. 19. 
 6 1 Sa. 12. 9. 
 ;Ju. 5, 
 
 /Ps. 78.34, 
 * Or, the 
 Jeiiiini. 
 
 20. 16. 
 
 g Jos. 4. 20. 
 
360 
 
 SERVITUDE OF THE NORTHERN ISRAELITES. [Period IV. 
 
 belly ; ^~ and the haft also went in after the blade, and the fat closed 
 
 upon the blade, so that he could not draw the dagger out of his belly; 
 
 ^atvJfunZ^^. and f the dirt came out. -^ Then Ehud went forth through the porch, 
 
 and shut the doors of the parlor upon him, and locked them. -^ When 
 
 he was gone out, his servants came ; and when they saw that, behold, 
 
 ^J^'^m^\%A. the doors of the parlor were locked, they said, " Surely he tcovereth 
 
 24- 3. his feet in his summer-chamber." ^^ And they tarried till they were 
 
 ashamed ; and, behold, he opened not the doors of the parlor, therefore 
 
 they took a key and opened them : and, behold, their lord was fallen 
 
 down dead on the earth. '^^ And Ehud escaped while they tarried, and 
 
 passed beyond the quarries, and escaped unto Seirath. 
 
 ^" And it came to pass, when he was come, that ''lie blew a trumpet 
 in the 'mountain of Ephraim, and the children of Israel went down 
 with him from the mount, and he before them. ~^ And he said unto 
 them, " Follow after me ; for ■'the Lord hath delivered your enemies 
 the Moabites into your hand." And they went down after him, and 
 took *the fords of Jordan toward Moab, and suffered not a man to pass 
 over. ^^ And they slew of Moab at that time about ten thousand men, 
 all *Iusty, and all men of valor ; and there escaped not a man. ^^ So 
 Moab was subdued that day under the hand of Israel. And the land 
 had rest fourscore years. 
 
 Section III. — Shamgar, Judge. 
 Judges iii. 31. 
 ^^ And after ''him was "Shamgar the son of Anath, which slew of the 
 Philistines six hundred men ''with an ox-goad ; "and he also delivered 
 
 h Ju. 5. 14. : 
 
 13. 3. 
 I Jo9. 17. 15. 
 
 k Job. 2. 7. Ji 
 12.5. 
 
 Heb./at. 
 
 SECT. III. 
 
 A. M. 2679. 
 
 B. C. 132.5. 
 
 Hales, 1506. 
 
 Canaan. 
 
 a i'. e. Ehud. — Ed. 
 
 a Ju. 5. 6, 8. 
 1 Sa. 13. 19, 22. 
 It seems to con- 
 cern only the 
 country next to 
 the Philistines. 
 
 6 1 Sa. 17. 47, 50 
 
 c Ju. 2. 16. 
 
 d So part is called 
 Israel. Ju. 4. 1, 
 3, &.C. & 10. 7, 
 17. &. 11.4, &.C. 
 1 Sa. 4. 1. 
 
 SECT. IV. 
 
 A. M. 2699. 
 
 B. C. 1305. 
 
 Hales, 1426 to 
 
 140G. 
 
 Near Mount 
 
 Tabor. 
 
 aJu. 2. 19. 
 
 i Jos. 11. I, 10. 
 & 19. 36. 
 
 c 1 Sa. 12. 9. Ps. 
 83. 9. It seems 
 to concern only 
 North Israel. 
 
 dJu. 1. 19. 
 
 e Ps. 106. 42. 
 
 /Ge. 35.8. 
 
 g He. 11. 32. 
 
 A Jos. 19.37. 
 
 t Ex. 14. 4. 
 
 'Israel. 
 Section IV. 
 
 -Servitude of the Northern Israelites under the Canaanites ;- 
 Deborah the Prophetess, Judge. 
 
 Judges iv. and v. 
 
 Deborah ami Barak deliver the Israelites from Jabin and Sisera. 18 Joel killeth Sisera. The song 
 
 of Deborah and Barak. 
 
 ^ And "the children of Israel again did evil in the sight of the Lord, 
 \r^ien Ehud was dead. ~ And the Lord sold them into the hand of 
 Jabin king of Canaan, that reigned in 'Hazor ; the captain of whose 
 host was 'Sisera, which dwelt in Harosheth of the Gentiles. ^ And 
 the children~oHrsrael cried unto the Lord : for he had nine hundred 
 ''chariots of iron ; and twenty years "he mightily oppressed the children 
 of Israel. 
 
 4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel 
 at that time. ^ And -^she dwelt under the palm tree of Deborah between 
 Ramah and Beth-el in Mount Ephraim ; and the children of Israel came 
 up to her for judgment. ''And she sent and called "'Barak the son of 
 Abinoam out ''of Kedesh-naphtali, and said unto him, " Hath not the 
 Lord God of Israel commanded, saying, ' Go and draw toward Mount 
 Tabor, and take with thee ten thousand men of the children of Naph- 
 tali and of the children of Zcbulun ? '^ And T will draw unto thee, to 
 the •'river Kishon, Sisera, the captain of Jabin's army, with his chariots 
 and his multitude; and I will deliver him into thy hand.'" ^And 
 Barak said unto her, " If thou wilt go with me, then I will go ; but if 
 thou wilt not go with me, then I will not go." ^ And she said, "I will 
 surely go with thee : notwithstanding the journey that thou takcst shall 
 not be for thine honor ; for the Lord shall sell Sisera into the hand of 
 a woman." And Deborah arose, and went with Barak to Kedesh. 
 
 ^^ And Barak called Zebulun and Naphtali to Kedesh ; and he went 
 up with ten thousand men *at his feet : and Deborah went up with 
 him. 11 Now Heber the Kenite, which was of the children of 'Hobab 
 
Part V.] 
 
 THE SONG OF DEBORAH AND BARAK. 
 
 361 
 
 * Heb. gathered 
 by cry, or, proc- 
 lamation. 
 
 TO De. 9. 3. 2 Sa. 
 5. 24. Ps. (i8. 7. 
 Is. 52. 12. 
 
 n Ps. 83. 9, 10. 
 See Jos. 10. 10. 
 
 t Heb. unto < 
 
 * Heb. puf. 
 
 Ps. 18. 47. 
 
 f Heb. going we 
 and was hard. 
 
 p See Ex. 15. 1. 
 Ps. 18. title. 
 
 q Pa. 18. 47. 
 
 r 2 Ch. 17. 16. 
 
 1 Mac. 2. 42. 
 sDe. 32. 1,3. Ps, 
 
 2. 10. 
 
 « 2 Sa. 22. 8. Ps. 
 
 68. 8. Is. 64. 3. 
 
 Hab. 3. 3, 10. 
 t Heh. floiced. De. 
 
 4. n. Ps. 97. 5. 
 V Ex. 19. 18. 
 w Ju. 3. 31. 
 
 I Le. 2fi. 22. 
 
 2Ch. 15.5. Is. 
 
 33.8. La. 1.4. 
 
 & 4. 18. 
 * Heb. walkers 
 
 of paths. 
 t Heb. crooked 
 
 ways. 
 
 VOL. 1 
 
 the father-in-law of Moses, had severed himself from the Kenites, and 
 pitched his tent unto the plain of Zaanaim, which is by Kedesh. ^^ ^^^ 
 they showed Sisera, that Barak the son of Abinoam was gone up to 
 Mount Tabor. ^^ And Sisera *gathered together all his chariots, even 
 nine hundred chariots of iron, and all the people that were with him, 
 from Harosheth of the Gentiles unto the river of Kishon. ^'^ And Deb- 
 orah said unto Barak, " Up ! for this is the day in which the Lord 
 hath delivered Sisera into thy hand : '"is not the Lord gone out be- 
 fore thee ? " So Barak went down from Mount Tabor, and ten thousand 
 men after him. ^^And "the Lord discomfited Sisera, and all his char- 
 iots, and all his host, with the edge of the sword before Barak ; so that 
 Sisera lighted down oft' his chariot, and fled away on his feet. ^^ But 
 Barak pursued after the chariots, and after the host, unto Harosheth 
 of the Gentiles : and all the host of Sisera fell upon the edge of the 
 sword ; and there was not ta man left. ^^ Howbeit Sisera fled away on 
 his feet to the tent of Jael the wife of Heber the Kenite ; for there 
 was peace between Jabin the king of Hazor and the house of Heber 
 the Kenite. 
 
 ^^ And Jael went out to meet Sisera, and said unto him, " Turn in, 
 my lord, turn in to me ; fear not ! " And when he had turned in unto 
 her into the tent, she covered him with a Imantle. ^^ And he said unto 
 her, " Give me, I pray thee, a little water to drink ; for I am thirsty." 
 And she opened a bottle of milk, and gave him drink, and covered him. 
 -^ Again he said unto her, " Stand in the door of the tent, and it shall 
 be, when any man doth come and inquire of thee, and say. Is there 
 any man here ? that thou shalt say. No." ^^ Then Jael Heber's wife took 
 a nail of the tent, and *took a hammer in her hand, and went softly 
 unto him, and smote the nail into his temples, and fastened it into the 
 ground ; for he was fast asleep and weary. So he died. ^^ And, behold, 
 as Barak pursued Sisera, Jael came out to meet him, and said unto 
 him, Come, and I will show thee the man whom thou seekest." And 
 when he came into her tent, behold, Sisera lay dead, and the nail was 
 in his temples ! 
 
 ^^ So "God subdued on that day Jabin the king of Canaan before the 
 children of Israel. ~^ And the hand of the children of Israel tprospered, 
 and prevailed against Jabin the king of Canaan, until they had de- 
 stroyed Jabin king of Canaan. 
 
 ^ Then ^'sang Deborah and Barak the son of Abinoam on Jud. v. 
 that day, saying, — 
 
 - " Praise ye the Lord for the 'avenging of Israel, 
 
 When '^the people willingly offered themselves. 
 ^ Hear, "O ye kings ! 
 
 Give ear, O ye princes ! 
 
 I, even I, will sing unto the Lord ; 
 
 I will sing praise to the Lord God of Israel. 
 '' Lord ! 'when thou wentest out of Seir, 
 
 When thou marchedst out of the field of Edom, 
 
 The "earth trembled, and the heavens dropped, 
 
 The clouds also dropped water. 
 ^ The mountains Imelted from before the Lord, 
 
 Even "that Sinai from before the Lord God of Israel. 
 ^ " In the days of "Shamgar the son of Anath, 
 
 In the days of Jael, ""the highways were unoccupied, 
 
 And the * travellers walked through tbyways. 
 ■^ The inhabitants of the villages ceased, 
 
 They ceased in Israel, 
 
 Until that I Deborah arose, 
 
 46 2k 
 
THE SONG OF DEBORAH AND BARAK. 
 
 rPERIOD IV^ 
 
 y Is. 49. 23. 
 
 I De. 32. 16. Ju. 
 2. 1-2, 17. 
 
 a So 1 Sa. 13. 19, 
 
 J Or, Meditate. 
 
 b Pa. 105. 2. &. 
 145. 5. 
 
 e Ju. 10. 4. & 12. 
 14. 
 
 (2 Ps. 107. 32. 
 
 e 1 Sa. 12. 7. Ps. 
 145.7. 
 
 • Heb. righteous- 
 nesses of the 
 LORD. 
 
 /Pa. 57. 8. 
 
 g Ps. 68. 
 
 iJu. 3. 
 j Ju. 3. 
 
 f Heb. (/raifl taiM 
 tA« pen, ^-c. 
 
 X Heb. Aw/ee«. 
 
 * Or, In tlte divi- 
 sions, 4'c. 
 
 ^Heb.impressions. 
 I Nu. 32. 1. 
 i Or, /n. 
 
 m See Jos. 13. 25, 
 11. 
 
 n Jos. 19. 29, 31. 
 
 * Or, ports. 
 f Or, creeks. 
 
 X Ueb. exposed to 
 reproach. 
 
 pSee Job. 10. 11. 
 Ps. 77. 17, 18. 
 * Heb. paths. 
 
 f Or, trampHngs, 
 or, plunginga. 
 
 gJu. 21.9, 10. 
 
 i\e. 3. 5. 
 r 1 Sa. 17. 47. 
 
 18.17 &.25.2 
 
 That I arose "a mother in Israel. 
 ^ They ""chose new gods ; 
 Then was war in the gates : 
 Was "there a shield or spear seen 
 Among forty thousand in Israel ? 
 
 ^ " My heart is toward the governors of Israel, 
 That offered themselves willingly among the people. 
 Bless ye the Lord ! 
 ^° t Speak, ''ye that 'ride on white asses, 
 
 Ye ''that sit in judgment, and walk by the way. 
 ^^ They that are delivered from the noise of archers 
 In the places of drawing water, 
 
 There shall they rehearse 'the * righteous acts of the Lord, 
 Even the righteous acts toward the inhabitants of his villages in 
 Then shall the people of the Lord go down to the gates. [Israel ^ 
 
 12 ti Awake ! -^awake, Deborah I 
 Awake, awake, utter a song ! 
 Arise, Barak ! 
 And ^lead thy captivity captive, thou son of Abinoam ! 
 
 ^3 " Then He made him that remaineth 
 Have dominion over the nobles among the people ; 
 The Lord made me have dominion over the mighty. 
 1^ Out 'of Ephraim was there a root of them ^against Amalek ; 
 After thee, Benjamin, among thy people ; 
 Out of ^'Machir came down governors, 
 
 And out of Zebulun they that thandle the pen of the writer. 
 ^^ And the princes of Issachar were with Deborah ; 
 Even Issachar, and also Barak : 
 He was sent on tfoot into the valley. 
 
 *For the divisions of Reuben there were great tthoughts of heart- 
 16 Why abodest thou 'among the sheepfolds, 
 To hear the bleatings of the flocks ? 
 
 tFor the divisions of Reuben there were great searchings of heart. 
 ^■^ Gilead ""abode beyond Jordan ; 
 And why did Dan remain in ships ? 
 Asher "continued on the sea *shore, 
 And abode in his tbieaches. 
 18 Zebulun and Naphtali were a people that tjeoparded their lives 
 Unto the death in the high places of the field. 
 
 1^ " The kings came and fought, 
 Then fought the kings of Canaan 
 In Taanach by the waters of Megiddo ; 
 They "took no gain of money. 
 2" They ^fought from heaven ; 
 
 The stars in their *courses fought against Sisera. 
 21 The river of Kishon swept them away, 
 That ancient river, the river Kishon. 
 O my soul, thou hast trodden down strength ! 
 ^2 Then were the horsehoofs broken 
 By the means of the tprancings, 
 The prancings of their mighty ones. 
 
 -^" ' Curse ye Meroz,' said the angel of the Lord, 
 ' Curse ye bitterly the iniiabitants thereof; 
 Because 'they came not to the help ^of the Lord, 
 To the help of the Lord against the mighty.' 
 
 2^ '• Blessed above women 
 Shall Jael the wife of Heber the Kenite be ! 
 
Part V.] 
 
 THE ISRAELITES ENSLAVED BY MIDIAN. 
 
 363 
 
 Heb. Between. 27 
 
 ■f Heb. destroyed. 
 
 X Heb. her words. 
 t Ex. 15. 9. 
 
 * Heb. To the 
 htad of a man. 
 
 u Ps. 83. 9, 10. 
 V 2 Sa. 23. 4. 
 K Ps. 19. 5. 
 
 SECT. V. 
 
 A. M. 2752. 
 
 B. C. 1Q52. 
 
 Hales, 1366. 
 
 Canaan. 
 
 o Ju. 2. 19. 
 b Hab. 3. 7. 
 * Heb. jfos strong'. 
 c 1 Sa. 13. 6. 
 
 He. 11. 38. 
 rfGe. 29. 1. Ju. 
 
 7. 12. & 8. 10. 
 
 1 Ki. 4. 30. Job 
 
 1.3. 
 e Le. 26. 16. De. 
 
 28. 30, 33, 51. 
 
 Mic. 6. 15. 
 t Or, goat. 
 
 Blessed 'shall she be above women in the tent ! 
 ^^ He asked water — and she gave him milk ; 
 
 She brought forth butter in a lordly dish. 
 2^ She put her hand to the nail, 
 
 And her right hand to the workmen's hammer ; 
 
 And tvvith the hammer she smote Sisera, 
 
 She smote oft' his head, 
 
 When she had pierced and stricken through his temples. 
 
 ^At her feet he bowed — he fell — he lay down ; 
 
 At her feet he bowed, he fell ; 
 
 Where he bowed, there he fell down tdead. 
 
 ^^ " The mother of Sisera looked out at a window, 
 
 And cried through the lattice, 
 ' Why is his chariot so long in coming ? 
 
 Why tarry the wheels of his chariots ?" 
 ^^ Her wise ladies answered her, 
 
 Yea, she returned tanswer to herself, 
 ^°'Have 'they not sped ? 
 
 Have they not divided the prey ; 
 
 *To every man a damsel or two ; 
 
 To Sisera a prey of divers colors, 
 
 A prey of divers colors of needlework, 
 
 Of divers colors of needlework on both sides, 
 
 Meet for the necks of them that take the spoil ? " 
 3^ So "let all thine enemies perish, O Lord ! 
 
 But let them that love Him be "as the sun 
 
 When "he goeth forth in his might." 
 ^2 And the land had rest forty years. 
 
 Section V. — Eastern and Northern Israelites enslaved hy Midian ; — 
 Gideon, Judge.^^^^ 
 
 Judges vi. 1-6. 
 ^ And "the children of Israel did evil in the sight of the Lord ; and 
 the Lord delivered them into the hand ''of Midian seven years. ^ And 
 the hand of Midian * prevailed against Israel ; and because of the 
 Midianites the children of Israel made them 'the dens which are in 
 the mountains, and caves, and strong holds. ^ And so it was, when 
 Israel had sown, that the Midianites came up, and the Amalekites, ''and 
 the children of the East, even they came up against them ; ■* and they 
 encamped against them, and 'destroyed the increase of the earth, till 
 thou come unto Gaza, and left no sustenance for Israel, neither tsheep, 
 nor o.x, nor ass. ^ For they came up with their cattle and their tents, 
 and they came as grasshoppers for multitude, (for both they and their 
 camels were without number ;) and they entered into the land to de- 
 stroy it. ^ And Israel was greatly impoverished because of the Midian- 
 ites ; and the children of Israel -^cried unto the Lord. 
 
 (15) The oppression of the Israelites under Midian 
 seems to have been more severe than that under 
 any of their other conquerors. Tiie people were 
 entirely subdued ; they w^ere driven (Judg. vi. 2.) 
 to mountains, and caves, and dens ; they were con- 
 sumed by famine ; and the first movement of 
 Gideon was effected by night, lest he should be 
 put to death by the Midianites, if he attempted to 
 act in the day. While they were in this deplorable 
 condition, another change in the conduct of Provi- 
 dence took place. A prophet was inspired for the 
 occasion, to address the people. This at least is 
 the first time we read of a prophet coming among 
 them, for the purpose only of reproving their folly, 
 
 while their calamity lasted. The Angel Jehovah 
 too again appeared among them, to convince them 
 that this prophet was commissioned from on high ; 
 and very possibly to establish the new dispensation, 
 under which a continued succession of prophets 
 was to arise till the lime of the Great Prophet, like 
 unto Moses. The angel revealed himself to Gideon. 
 He commanded Gideon to attempt the release of 
 the people, and assured him of the certainty of suc- 
 cess, by miracles adapted, as all the miracles re- 
 corded in the Old Testament, to the peculiar cir- 
 cumstances of the persons for whom they were 
 wrought. — Vide Hales' Jinalysis, vol. ii. p. 311 ; 
 Lightfoot in loc. 
 
364 
 
 THE HISTORY OF RUTH. 
 
 [Period IV. 
 
 A. M. 2759. 
 B.C. 1245. 
 Moab— Beth- 
 lehem. 
 
 aJu.2. 16. 
 * Heb. judsrtd. 
 b See Ge. 12. 10. 
 
 &2G. ].2Ki. 8. 
 
 1. 
 c Ju. 17. 8. 
 
 d See Ge. 35. 
 «Ju. 5. 30. 
 t Heb. were. 
 
 Section Yl.— The History of Ruth.^''> 
 Rdth, the irhole book. 
 
 Elimelech, driven by famine into Moab, dielh there. 4 Mahlon and Chilian, having married tvives of 
 Moab, die also. 6 Naomi returning homticard, 8 dissuadeth her two daughters-in-lavo fri — — 
 
 „ . - m go- 
 
 ing with her. 14 Orpah leaveth her, but Ruth with great constancij accompanieth her. 19 They 
 two come to Beth-lehem, where they are gladly received. — Chap. ii. 1 Ruth gleaneth in the felds 
 o/Boaz. 4 He taking knowledge of her, 8 shoiceth her greatyavor. 18 That which she got she 
 carrieth to Naomi. — Chap. iii. T By Naomi's instruction 5 Kuth lieth at Boat's feet. 8 Boaz 
 
 /Ex. 4. 31. Lu. 1. 
 68. 
 
 g Ps. 132. 15. 
 Mat. 6. 11. 
 
 A See Jos. 24. 15. 
 2 Tim. 1.16-18. 
 
 * Heb. hope. 
 t Heb. / tiave 
 
 much bittrmess. 
 j Ju. 2. 15. Job 
 
 19. 21. Ps. 32. 4. 
 
 k Ec. 12. 9. 
 ;Pr. 17. 17. & 18. 
 
 24. 
 
 mJu. 11.24. 
 n See Jos. 24. 15. 
 
 J 9. I.u. 24. 28. 
 
 4,6. 
 
 J Or, Be not 
 
 airaingi inc. 
 o2Ki.2. 2, 
 p 1 Sa. 3. 17. 
 
 2Sa. 19.13. 
 
 2 Ki. 6. 31. 
 g Ac. 21. 14. 
 * Heb. strengtli- 
 
 nted herself. 
 
 acknowledgeth the ri^ht of a kinsman. 14 He sendeth her away with six measmes of barley. — 
 Chap. iv. 1 He calleth intojiulgment the next kinsman. 6 He refuseth the redemption according 
 to the manner in Israel. 9 Boaz bmjeth the inlieriiance. 10 He marrieth Ruth. 13 She beareih 
 Obed the grandfather of David. 18 The generation of Pharez. 
 
 1 Now it came to pass in the days when "the judges *ruled, that 
 there was 'a famine in the land. And a certain man of 'Beth-lehem- 
 judah went to sojourn in the country of Moab, he, and his wife, and 
 his two sons. ^ And the name of the man was Elimelech, and the name 
 of his wife Naomi, and the name of his two sons Mahlon and Chilion, 
 ''Ephrathites of Beth-lehem-judah. And they came 'into the country 
 of Moab, and fcontinued there. 
 
 ^ And Elimelech Naomi's husband died ; and she was left, and her 
 two sons. '* And they took them wives of the women of Moab ; the 
 name of the one was Orpah, and the name of the other Ruth ; and they 
 dwelled there about ten years. ^ And Mahlon and Chilion died also both 
 of them ; and the woman was left of her two sons and her husband. 
 
 ^ Then she arose with her daughters-in-law, that she might return 
 from the country of Moab ; for she had heard in the country of Moab 
 how that the Lord had Aisited his people in 'giving them bread. 
 " Wherefore she went forth out of the place where she was, and her 
 two daughters-in-law with her ; and they went on the way to return 
 unto the land of Judah. ® And Naomi said unto her two daughters-in- 
 law, " Go, ''return each to her mother's house : the Lord deal kindly 
 with you, as ye have dealt with the dead, and with me. ^ The Lord grant 
 you that ye may find rest, each of you in the house of her husband." 
 Then she kissed them ; and they lifted up their voice, and wept. 
 
 ^° And they said unto her, " Surely we will return with thee unto 
 thy people." ^^ And Naomi said, " Turn again, my daughters : why 
 will ye go with me ? are there yet any more sons in my womb, 'that 
 they may be your husbands? ^-Turn again, my daughters, go your 
 way ; for I am too old to have a husband. If I should say, I have 
 hope, tif I should have a husband also to-night, and should also bear 
 sons ; ^^ would ye *tarry for them till they were grown ? would ye stay 
 for them from having husbands ? nay, my daughters ; for tit grieveth 
 me much for your sakes that •'the hand of the Lord is gone out against 
 me." ^■^ And they Hfted up their voice, and wept again : and Orpah 
 *kissed her mother-in-law ; but Ruth 'clave unto her. '^ And she said, 
 " Behold, thy sister-in-law is gone back unto her people, and unto 
 "her gods : "return thou after thy sister-in-law." ^^ And Ruth said, 
 " lEntreat "me not to leave thee, or to return from following after 
 thee ; for whither thou goest, I will go ; and where thou lodgest, I 
 will lodge ; thy people shall be my people, and thy God my God ; 
 ^' where thou diest, will I die, and there will I be buried : 'the Lord 
 do so to me, and more also, if aught but death part thee and me." 
 ^® When 'she saw that she *was steadfastly minded to go with her, 
 then she left speaking unto her. 
 
 '^ So they two went until they came to Beth-lehem. And it came to 
 
 ('^) The history of Ruth was added to the canon 
 of Scripture, because from her David and the Mes- 
 siah descended. By recording the adoption of a 
 
 pcnsation. The book is placed here on the authority 
 of Bp. Patrick, who observes, that no other famine 
 said to liave happened during the administration 
 
 Gentile into the family from which Christ was to of the judges, than that caused, in the time of 
 
 derive his origin, the Holy Spirit intended to inti- 
 mate the comprehensive design of the Christian dis- 
 
 Gideon, by the invasion of the Midianites. — Gray's 
 Key, p. 1(")<3; Bp. Patrick in loc. 
 
Part V.] 
 
 THE HISTORY OF RUTH. 
 
 365 
 
 r Mat. 21. 10. 
 s See Is. 23. 7. 
 La. 2. 15. 
 f That is, pleas- 
 
 X That is, bitter. 
 t Job 1. 21. 
 
 * Called Booz, 
 
 Mat. 1. 5. 
 u Le. 19. 9. 
 
 De. 24. 19. 
 
 f Heb. hap hap- 
 pened. 
 
 V Ps. 129. 7, 8. 
 Lu. 1. 28. 
 3 Thes. 3. 16. 
 
 to ISa. 25.23. 
 
 I 1 Sa. 24. 19. 
 
 y Ps. 17. 8. & 3G. 
 
 7. & 57. I. & 
 
 63. 7. 
 
 X Or, I find favor. 
 1 Ge. 33. 15. 1 Sa. 
 
 1. 18. 
 * Heb. to the 
 
 heart. Ge. 34. 3. 
 
 Ju. 19. 3. 
 a 1 Sa. 25. 41. 
 
 I Heb. shame her 
 
 pass, when they were come to Beth-lehem, that '"all the city was moved 
 about them, and they said, " Is "this Naomi ? " ^^ And she said unto 
 them, "Call me not tNaomi, call me IMara; for the Almighty hath 
 dealt very bitterly with me. ^^ I went out full, 'and the Lord hath 
 brought me home again empty : why then call ye me Naomi, seeing 
 the Lord hath testified against me, and the Almighty hath afflicted 
 me ? " ^^So Naomi returned, and Ruth the Moabitess, her daughter- 
 in-law, with her, which returned out of the country of Moab ; and 
 they came to Beth-lehem in the beginning of barley harvest. 
 
 1 And Naomi had a kinsman of her husband's, a mighty ^^uth ii. 
 man of wealth, of the family of Elimelech ; and his name was 
 *Boaz. 2 And Ruth the Moabitess said unto Naomi, " Let me now go to 
 the field, and "glean ears of corn after him in whose sight I shall find 
 grace." And she said unto her, " Go, my daughter." ^ And she went, 
 and came, and gleaned in the field after tiie reapers ; and her thap 
 was to light on a part of the field belonging unto Boaz, who was of 
 the kindred of Elimelech. 
 
 '^ And, behold, Boaz came from Beth-lehem, and said unto the reap- 
 ers, " The "Lord be with you !" And they answered him, " The Lord 
 bless thee ! " ^ Then said Boaz unto his servant that was set over the 
 reapers, " Whose damsel is this?" "^ And the servant that was set over 
 the reapers answered and said, " It is the Moabitish damsel that came 
 back with Naomi out of the country of Moab. '^ And she said, ' I pray 
 you, let me glean and gather after the reapers among the sheaves ; ' 
 so she came, and hath continued even from the morning until now, 
 that she tarried a little in the house." *^ Then said Boaz unto Ruth, 
 ' Hearest thou not, my daughter ? go not tg glean in another field, 
 neither go from hence, but abide here fast by my maidens ; ^ let thine 
 eyes be on the field that they do reap, and go thou after them : have 
 I not charged the young men that they shall not touch thee ? and when 
 thou art athirst, go unto the vessels, and drink of that which the 
 young men have drawn." ^"Then she "fell on her face, and bowed her- 
 self to the ground, and said unto him, " Why have I found grace in 
 thine eyes, that thou shouldest take knowledge of me, seeing I am a 
 stranger?" ^^ And Boaz answered and said unto her, -'It hath fully 
 been showed me, all that thou hast done unto thy mother-in-law since 
 the death of thy husband ; and how thou hast left thy father and 
 thy mother, and the land of thy nativity, and art come unto a people 
 which thou knewest not heretofore. ^^The ""Lord recompense thy 
 work, and a full reward be given thee of the Lord God of Israel, 
 ^under whose wings thou art come to trust ! " ^^Then she said, " tLet 
 me ""find favor in thy sight, my lord ! for that thou hast comforted me, 
 and for that thou hast spoken *friendly unto thy handmaid, "though 
 I be not like unto one of thy handmaidens." ^^ And Boaz said unto 
 her, " At meal-time come thou hither, and eat of the bread, and dip 
 thy morsel in the vinegar." And she sat beside the reapers ; and he 
 reached her parched corn, and she did eat, and was sufficed, and left. 
 ^^ And when she was risen up to glean, Boaz commanded his young 
 men, saying, " Let her glean even among the sheaves, and treproach her 
 not ; ^^ and let fall also some of the handfuls of purpose for her, and 
 leave them, that she may glean them, and rebuke her not." ^"^ So she 
 gleaned in the field until even, and beat out that she had gleaned ; 
 and it was about an ephah of barley. 
 
 ^^ And she took it up, and went into the city : and her mother-in- 
 law saw what she had gleaned ; and she brought forth, and gave to 
 her that she had reserved after she was sufficed. ^^ And her mother- 
 in-law said unto her, " Where hast thou gleaned to-day ? and where 
 
 2e* 
 
366 THE HISTORY OF RUTH. [Period IV. 
 
 b Ps. 41. 1. wroughtest thou ? blessed be he that did 'take knowledge of thee ! " 
 
 And she showed her mother-in-law with whom she had wrought, and 
 said, "The man's name with whom I wrought to-day is Boaz." -"And 
 «2Sa.2.5.Job JVaomi said unto her daughter-in-law, "Blessed 'be he of the Lord, 
 rf^r.n. 17. vvho "hath not left oft' his kindness to the living and to the dead!" 
 XOT,onetiuit And Naomi said unto her, " The man is near of kin unto us, tone of 
 detlleit"' our ne.\t kinsmen." ^i And Ruth the Moabitcss said, " He said unto 
 ^•^- me also, 'Thou shalt keep fast by my young men, until they have 
 
 ended all my harvest.' " ~~ And Naomi said unto Ruth her daughter- 
 in-law, " It is good, my daughter, that thou go out with his maidens, 
 *or,faiiupon. that they *meet thee not in any other field." -^ So she kept fast by 
 ^'' the maidens of Boaz to glean unto the end of barley harvest and of 
 
 wheat harvest ; and dwelt with her mother-in-law. 
 
 1 Then Naomi her mother-in-law said unto her, " My Ruth iii. 
 «ico^7^36. daughter, 'shall I not seek rest for thee, that it may be well 
 
 ^vith thee ? ^ And now is not Boaz of our kindred, with whose maidens 
 
 thou wast ? Behold, he winnoweth barley to-night in the threshingfloor. 
 
 /2Sa. 14.2. 3 Wash thyself therefore, -^and anoint thee, and put thy raiment upon 
 
 thee, and get thee down to the floor ; but make not thyself known unto 
 
 the man, until he shall have done eating and drinking. '^ And it shall 
 
 be, when he lieth down, that thou shalt mark the place were he shall 
 
 \Oi,iiftrvthe \[q^ a.nd thou shalt go in, and tuncover his feet, and lay thee down ; 
 
 onw^."""' and he will tell thee what thou shalt do." ^And she said unto her, 
 
 " All that thou sayest unto me I will do." 
 
 ^ And she went down unto the floor, and did according to all that 
 
 her mother-in-law bade her. ''And when Boaz had eaten and drunk, 
 
 ffJu^ 19^6^22. and "'his heart was merry, he went to lie down at the end of the heap of 
 
 Esui. 10. ■ corn ; and she came softly, and uncovered his feet, and laid her down. 
 
 ^ And it came to pass at midnight, that the man was afraid, and 
 
 tor,tookhoidon. ttumcd himsclf ; and, behold ! a woman lay at his feet. ^ And he said, 
 
 " Who art thou ? " And she answered, " I am Ruth thy handmaid : 
 
 AEz. 16.8. ''spread therefore thy skirt over thy handmaid ; for thou art *a near 
 
 *^Tg^re- kinsman." ^"^ And he said, " Blessed be thou of the Lord, my daugh- 
 
 decm. " j^j. I |-Qj. ti^Qy i^j^gt showed more kindness in the latter end than at the 
 
 beginning, inasmuch as thou foUowedst not young men, whether poor 
 
 or rich. ^^And now, my daughter, fear not; I will do to thee all that 
 
 t Het. gale. ji^q^ rcqulrcst : for all tlie tcity of my people doth know that thou art 
 
 i Pr. J2. 4. 'a virtuous woman. '- And now it is true that I am thy near kinsman ; 
 
 howbeit there is a kinsman nearer than L '^ Tarry this night, and it 
 
 shall be in the morning, that if he will ^perform unto thee the part of 
 
 a kinsman, well; let him do the kinsman's part : but if he will not do 
 
 the part of a kinsman unto thee, then will I do the part of a kinsman 
 
 A^ju. 8. 19. Je. ^Q ^j^gg^ i-as the Lord liveth ! Lie down until the morning." 
 
 i4^Vnd she lay at his feet until the morning; and she rose up be- 
 IR0.12.17.&.14. fore one could know another. And he .said, " Let 'it not be known 
 sl-o. 8?"2h" ^' that a woman came into the floor." ^^ Also he said, " Bring the tveil 
 to!!7hcei,fr that thou hast upon thee, and hold it." And when she held it, he 
 ap^on.'''"'' measured six measures of barley, and laid it on her; and she went 
 into the city. 
 
 1*^ And when she came to her mother-in-law, she said, " Who art 
 thou, my daughter?" And she told her all that the man had done to 
 her. 1^ And she said, " These six measures of barley gave he me ; for 
 he said to me, ' Go not empty unto thy mother-in-law.' " i« Then said 
 raP8.37.3,5. she, " Sit "'still, my daughter, until thou know how the matter will 
 fall ; for the man will not be in rest, until he have finished the thing 
 this day." 
 
 1 Then went Boaz up to the gate, and sat him down Ruth iv. 
 
Part V.] 
 
 THE HISTORY OF RUTH. 
 
 367 
 
 *Heb. I said I 
 icill reveal in 
 thine ear. 
 
 Je. 3-3. 7, 8. 
 
 jy Ge. 23. 18. 
 
 8 Le. 25. 25. 
 
 r Ge. 38. 8. De. 
 25. 5, 6. Mat. 
 22. 24. 
 
 « De. 25. 7, 9. 
 
 « Ps. 127. 3. & 
 128. 3. 
 
 ■D De. 25. 9. 
 I Or, ^ef thee 
 
 riches, or, power, 
 w Ge. 35. 16, 19. 
 } Heb. proclaim 
 
 thy name. 
 X Ge. 38. 29. 
 
 1 Ch. 2. 4. Blat. 
 
 1.3. 
 3/ 1 Sa. 2. 20. 
 I Ge. 29. 31. &: 
 
 33. 5. 
 a Lu. 1. 58, Ro. 
 
 12. 15. 
 
 * Hob. caused to 
 cease unto thee. 
 
 I Or, redeemer. 
 t Heb. to nourish. 
 
 Ge. 45. 11. Ps. 
 
 55. 22. 
 
 * Heb. thij gray 
 hairs. 
 
 6 1 Sa. 1. 8. 
 c Lu. 1. 58, 59. 
 d 1 Ch. 2. 4, &c. 
 
 Mat. 1.3, &c. 
 eNu. 1.7. 
 t Or, Salmah. 
 /ICh. 2. 15. 
 
 SECT. VII. 
 
 A. M. 2759. 
 
 B. C. 1245. 
 Hales, 1359. 
 
 Canaan. 
 
 there : and, behold, the kinsman of whom Boaz spake came by ; unto 
 whom he said, " Ho, such a one ! turn aside, sit down here." And he 
 turned aside, and sat down. - And he "took ten men of the elders of the 
 city, and said, " Sit ye down here." And they sat down. ^ And he said 
 unto the kinsman, " Naomi, that is come again out of the country of 
 Moab, selleth a parcel of land, which was our brother Elimelech's. 
 ■^ And *I thought to advertise thee, saying, "Buy it ''before the inhab- 
 itants, and before the elders of my people. If thou wilt redeem it, 
 redeem it : but if thou wilt not redeem it, then tell me, that I may 
 know ; 'for there is none to redeem it besides thee, and I am after 
 thee." And he said, " I will redeem it." ^ Then said Boaz, " What 
 day thou buyest the field of the hand of Naomi, thou must buy it also 
 of Ruth the Moabitess, the wife of the dead, ''to raise up the name 
 of the dead upon his inheritance." 
 
 *^ And the kinsman said, " I cannot redeem it for myself, lest I mar 
 mine own inheritance ; redeem thou my right to thyself, for I cannot 
 redeem it." ''' Now Hhis was the manner in former time in Israel con 
 cerning redeeming and concerning changing, for to confirm all things, 
 a man plucked oft" his shoe, and gave it to his neighbour ; and this was 
 a testimony in Israel. ^ Therefore the kinsman said unto Boaz, " Buy 
 it for thee." So he drew oft' his shoe. 
 
 ^ And Boaz said unto the elders, and unto all the people, " Ye are 
 witnesses this day, that I have bought all that was Elimelech's, and all 
 that was Chilion's and Mahlon's, of the hand of Naomi. ^° Moreover 
 Ruth the Moabitess, the wife of Mahlon, have I purchased to be my 
 wife, to raise up the name of the dead upon his inheritance, 'that the 
 name of the dead be not cut oft' from among his brethren, and from 
 the gate of his place : ye are witnesses this day." ^^ And all the people 
 that were in the gate, and the elders, said, " We are witnesses. "The 
 Lord make the woman that is come into thy house like Rachel and 
 like Leah, which two did "build the house of Israel ; and f do thou 
 worthily in "Ephratah, and tbe famous in Beth-lehem. ^~ And let thy 
 house be like the house of Pharez, "^whom Tamar bare unto Judah, 
 of "the seed which the Lord shall give thee of this young woman." 
 
 ^^ So Boaz took Ruth, and she was his wife ; and when he went in 
 unto her, ^the Lord gave her conception, and she bare a son. ^^ And 
 "the women said unto Naomi, " Blessed be the Lord, which hath not 
 *left thee this day without a tkinsman, that his name may be famous 
 in Israel. ^^ And he shall be unto thee a restorer of thy life, and la 
 nourisher of *thine old age ; for thy daughter-in-law, which loveth 
 thee, which is ''better to thee than seven sons, hath born him." ^^ And 
 Naomi took the child, and laid it in her bosom, and became nurse 
 unto it. " And 'the women her neighbours gave it a name, saying, 
 " There is a son born to Naomi ; " and they called his name Obed : 
 he is the father of Jesse, the father of David. 
 
 ^^ Now these are the generations of Pharez : ''Pharez begat Hezron, 
 ^°and Hezron begat Ram, and Ram begat Amminadab, ^^and Ammin- 
 adab begat 'Nahshon, and Nahshon begat tSalmon, -^ and Salmon 
 begat Boaz, and Boaz begat Obed, ^'^and Obed begat Jesse, and Jesse 
 begat -^David. 
 
 Section VII. — Gideon, Judge; — He delivercth Israel; — His Death. 
 Judges vi. 7, to the end, chap. vii. and viii. 
 A prophet rehuketh the Israelites. 11 An anrrel sendeth Gideon for their deliverance. 17 Gideon's 
 present is consumed with Jire. 25 He destroyeth Baal's altar, and offereth a sacrijce upon the 
 altar Jehovah-shaLom. 28 Joash defendeth his son, and calleth him Jerubhaal. 33 Gideon's arnuf. 
 35 His signs. — Chap. vii. 1 His army of thirty-two thousand is reduced to three hundred. He 
 is encouraged by the dream and interpretation of the barley cake. 16 His stratagevi of trumpets 
 and lamps in pitchers. 24 The Ephraimites take Oreb and Zeeb. — Chap. viii. I Gideon paci- 
 fieth the Ephraimites. 4 Suecoth and Penuel refuse ta relieve Gideon's army. 10 Zebah and 
 
c Jos. 17. 2. 
 
 368 GIDEON DELIVERETH ISRAEL. [Period IV. 
 
 Zalmunna are taken. 13 Succoth aiid Penuel are destroyed. 18 Gideon revengeth his brethreii's 
 death on Zebah and Zalmunna. 22 He re/useth government. 24 His ephod the cat/se of idolatry. 
 28 Midian subdued. 29 Gideons children, ujid death. 33 The Israeliles' idolatry and ingratitude. 
 
 ' And it came to pass, when the children of Israel cried unto the 
 *B8h^amana LoRD bccausc of the Midianitcs, ^ that the Lord sent *a prophet unto 
 the children of Israel, which said unto them, " Thus saith the Lord 
 God of Israel, I brought you up from Egypt, and brought you forth 
 out of the house of bondage ; ^ and I delivered you out of the hand of 
 o Ps. 44. 2, 3. the Egyptians, and out of the hand of all that oppressed you, and "drave 
 them out from before you, and gave you their land ; ^^ and I said unto 
 you, I am the Lord your God ; ''fear not the gods of the Amorites, in 
 whose land ye dwell : but ye have not obeyed my voice." 
 
 11 And there came an Angel of the Lord, and sat under an oak 
 
 which was in Ophrah, that pertained unto Joash "the Abi-ezrite : and 
 
 <^we. u.32,^^ his son ''Gideon threshed wheat by the winepress, fto hide it from the 
 
 t Heb. to cause it Midianitcs. i^And 'the Angel of the Lord appeared unto him, and 
 
 ^■^"" said unto him, " The Lord is -^with thee, thou mighty man of valor ! " 
 
 *i."ii, 28.' "' 1^ And Gideon said unto him, " Oh my lord ! if the Lord be with us, why 
 
 /Jos. 1. 5. ti^gj^ jg ^]i jjjjg befallen us ? and "where be all his miracles which our 
 
 ^if.°59!h&''ro. fathers told us of, saying, ' Did not the Lord bring us up from Egypt ?' 
 
 ^^- . but now the Lord hath ''forsaken us, and delivered us into the hands 
 
 of the Midianites." ^* And the Lord looked upon him, and said, " Go 
 
 '11^32^'.^'""' '^^ this thy might, and thou shalt save Israel from the hand of the Mid- 
 
 j Jos. ]'.9. ianites : ■'have not I sent thee ?" ^° And he said unto him, " Oh my lord ! 
 
 ksee 1 sa. 9. 21. whcrcwith shall I save Israel ? ''behold, Imy family is poor in Manasseh, 
 
 ^ini'is'"L'™'an- ^^^ ^ ^^^ ^^^ Icast in my father's house." i*^ And the Lord said unto 
 
 (wt.Ex. 18. 21, \i[m "Surely 'I will be with thee, and thou shalt smite the Midi- 
 
 ^5 Mic. 5. 2. "^ 
 
 ~ anites as one man." ^"^ And he said unto Him, " If now I have found 
 
 grace in thy sight, then '"show me a sign that thou talkest with me. 
 1^ Depart "not hence, I pray thee, until I come unto thee, and bring 
 forth my *present, and set it before thee." And he said, '* I will tarry 
 until thou come again." 
 
 T" r. ,0 « a ^^ And "Gideon went in, and made ready ta kid, and unleavened 
 
 w> bee Oe, lo. b-o. ■' i i 
 
 t Heb.akidofthc cakcs of an ephah of flour : the flesh he put in a basket, and he put the 
 
 troat.-^. broth in a |iot, and brought it out unto him, under the oak, and pre- 
 
 sented it. ^^ And the Angel of God said unto him, " Take the flesh 
 
 p See 1 Ki. 18. and the unleavened cakes, and lay them upon this rock, and ^'pour out 
 
 '■ ■ the broth." And he did so. ^^ Then the Angel of the Lord put forth 
 
 the end of the staflf that was in his hand, and touched the flesh and 
 
 qhe. 9. 34. 1 Ki. thc uuleavencd cakes ; and 'there rose up fire out of the rock, and con- 
 ^8.^33. 2 ch. gm^g(j thg flgg]^ f^i^(j the unleavened cakes. Then the Angel of the 
 Lord departed out of his sight. 
 
 ~~ And when Gideon perceived that he was an Angel of the Lord, 
 
 r See Ge. 32. 30. Gidcou Said, " Alas, O Lord God ! 'for because I have seen an Angel 
 of the Lord face to face." ^3 And t^ie Lord said unto him, " Peace 
 
 5 Da. 10. 19. 'be unto thee ! fear not ; thou shalt not die." -'' Then Gideon built an 
 
 ^loHDlnui'' ^^t^'" ^''^''^ ""^° *''^ Lord, and callej|. it tJehovah-shalom ; unto this 
 
 peace, see Ge. day it is yet in Ophrah of the Abi-ez1-ites. 
 
 ll'.jt'.fa.'il' -^ And it came to pass the same night, that the Lord said unto him, 
 
 /orlt/'" "Take thy father's young bullock, *even the second bullock of seven 
 years old, and throw down the altar of Baal that thy father hath, and 
 'cut down the grove that is by it ; -"^^and build an altar unto the Lord 
 thy God ui)on thc top of this trock, tin the ordered place, and take 
 the second bullock, and offer a burnt sacrifice with the wood of the 
 grove which thou shalt cut down." -^Then Gideon took ten men of 
 his servants, and did as the Lord had said unto him ; and so it was, 
 because he feared his father's household, and the men of the city, that 
 he could not do it by day, that he did it by night. 
 
 I E.\-. 3. 12. 
 
 m Ex. 4. 1-8. 
 
 2 Ki. 20. 8. Ps. 
 
 86. 17. Is. 7. 11. 
 n See Ge. 18.3,5. 
 * Or, meat offer- 
 
and he "blew a trumpet ; and Abi-ezer Iwas gathered after him. ^^ And 
 he sent messengers throughout all Manasseh ; who also was gathered 
 after him. And he sent messengers unto Asher, and unto Zebulun, 
 
 Part V.] GIDEON OVERTHROWS THE MIDIANITES. 369 
 
 ^^ And when the men of the city arose early in the morning, behold, 
 the altar of Baal was cast down, and the grove was cut down that was 
 by it, and the second bullock was offered upon the altar that was built. 
 ^^ And they said one to another, " Who hath done this thing? " And 
 when they inquired and asked, they said, "Gideon the son of Joash hath 
 done this thing." ^^ Then the men of the city said unto Joash, " Bring 
 out thy son, that he may die ; because he hath cast down the altar of 
 Baal, and because he hath cut down the grove that was by it." ^^ And 
 Joash said unto all that stood against him, " Will ye plead for Baal ? 
 will ye save him ? he that will plead for him, let him be put to death 
 whilst it is yet morning : if he be a god, let him plead for himself, be- 
 cause one hath cast down his altar." ^~ Therefore on that day he called 
 
 *I^^pUad.'i sa.. ^^^"^ *Jerubbaal, saying, "Let Baal plead against him, because he hath 
 
 2]' jektb^Xlt thrown down his altar." 
 
 that is. Let the ' ^^ Thcu all the Midianites and the Amalekites and the children of 
 
 piead'.seellf thc cast wcrc gathered together, and went over, and pitched in "the 
 ui'o!^'i7^°ie'^^' ^'il'^y of Jezreel. ^^ But "the Spirit of the Lord fcame upon Gideon, 
 
 V I Ch. 12. 18. 
 2 Ch. 24. 20. 
 t Heb. clothed. 
 IB Nu. 10. 3. 
 
 ^^^'hbT""^^^^ ^"^ ""^"^ Naphtali ; and they came up to meet them. 
 
 ^^ And Gideon said unto God, " If thou wilt save Israel by my hand, 
 
 X See Ex. 4. 3, 4, as thou hast Said, ^"^ behold, ""I will put a fleece of wool in the floor ; 
 and if the dew be on the fleece only, and it be dry upon all the earth 
 besides, then shall I know that thou wilt save Israel by my hand, as 
 thou hast said." ^^ And it was so : for he rose up early on the morrow, 
 and thrust the fleece together, and wringed the dew out of the fleece, 
 
 yGe.18.32. ^^ ^q^] f^jjj ^f ^^^^^^ 39 ^nd Gidcou Said uuto God, "Let ^not thine 
 anger be hot against me, and I will speak but this once. Let me prove, 
 I pray thee, but this once with the fleece ; let it now be dry only upon 
 the fleece, and upon all the ground let there be dew." ^** And God did 
 so that night ; for it was dry upon the fleece only, and there was dew 
 on all the ground. 
 
 ^ Then Jerubbaal, who is Gideon, and all the people that Jud. vii. 
 were with him, rose up early, and pitched beside the well of 
 Harod ; so that the host of the Midianites were on the north side of 
 them, by the hill of Moreh, in the valley. ^And the Lord said unto 
 Gideon, " The people that are with thee are too many for me to give 
 the Midianites into their hands, lest Israel ""vaunt themselves against 
 me, saying, Mine own hand hath saved me. ^ Now therefore go to, 
 proclaim in the ears of the people, saying, "Whosoever is fearful and 
 afraid, let him return and depart early from Mount Gilead." And 
 there returned of the people twenty and two thousand ; and there re- 
 mained ten thousand. '' And the Lord said unto Gideon, " The people 
 are yet too many ; bring them down unto the water, and I will try 
 them for thee there. And it shall be, that of whom I say unto thee, 
 This shall go with thee, the same shall go with thee ; and of whom- 
 soever I say unto thee. This shall not go with thee, the same shall 
 not go." ^ So he brought down the people unto the water ; and the 
 Lord said unto Gideon, " Every one that lappeth of the water with his 
 tongue, as a dog lappeth, him shalt thou set by himself ; likewise every 
 one that boweth down upon his knees to drink." ^And the number 
 of them that lapped, putting their hand to their mouth, were three 
 hundred men ; but all the rest of the people bowed down upon their 
 knees to drink water. '' And the Lord said unto Gideon, " By ''the 
 three hundred men that lapped will I save you, and deliver the Midi- 
 anites into thy hand ; and let all the other people go every man unto 
 47 
 
 iDe.S. 17.1s. 10, 
 13. 1 Co. 1. 29. 
 2 Co. 4. 7. 
 
o7(> 
 
 GIDEON OVERTHROWS THE MIDIANITES, [Period IV. 
 
 dSeeGe. 24. 14 
 1 Sa. 14. 9, 10. 
 
 * Or, ranks by 
 five. Ex. 13. If 
 
 f Heb. the break- 
 ing lltcreof. 
 
 J Heb. trumpets 
 in the hand of all 
 of them. 
 
 * Or, firebrands, 
 or, torches. 
 
 f Ex. 14. 13, 14. 
 
 2 Ch. HO. 17. 
 /2 Ki. 7. 7. 
 fi- Jos. 6. 4, 16, 
 
 20. See 2 Co. 
 
 4.7. 
 A Ps. 83. 9. Is. 
 
 9.4. 
 i I Sa. 14.20. 
 
 2 Cb. 20. 23. 
 •(• Or, toward. 
 X Heb. lip. 
 j Ju. 3. 27, 28. 
 
 k John 1. 28. 
 
 IPs. 83. n. 
 V, U. 10. 20. 
 
 n See Ju. 12. 1. 
 2Sa. 19.41. 
 
 * Heb. Wtat 
 thing is thi^ thou 
 hast done unto 
 
 his place." ^ So the people took victuals in their hand, and their trum- 
 pets ; and he sent all the rest of Israel every man unto his tent, and 
 retained those three hundred men : and the host of Midian was beneath 
 him in the valley. 
 
 '-^ And it came to pass the same "night, that the Lord said unto him, 
 '• Arise, get thee down unto the host ; for I have delivered it into thy 
 hand. ^° But if thou fear to go down, go thou with Phurah thy servant 
 down to the host. ^^ And thou shalt ''hear what they say ; and afterward 
 shall thy hands be strengthened to go down unto the host." Then 
 went he down with Phurah his .servant unto the outside of the *armed 
 men that were in the host. '~ And the Midianites and the Amalckites 
 and all the children of the East lay along in the valley like grasshoppers 
 for multitude ; and their camels were without number, as the sand by 
 the sea side for multitude. ^^ And wiien Gideon was come, behold, 
 there was a man that told a dream unto his fellow, and said, '■ Behold, 
 I dreamed a dream, and, lo ! a cake of barley bread tumbled into the 
 host of Midian, and came unto a tent, and smote it that it fell, and over- 
 turned it, that the tent lay along." ^^ And his fellow answered and said, 
 " This is nothing else save the sword of Gideon the son of Joasli, a 
 man of Israel ; ifor into his hand hath God delivered Midian. and all 
 the host." 
 
 ^^ And it was so, when Gideon heard the telling of the dream, and 
 fthe interpretation thereof, that he worshipped, and returned into the 
 host of Israel, and said, " Arise ! for the Lord hath delivered into your 
 hand the host of Midian." ^''And he divided the three hundred men 
 into three companies, and he put ta trumpet in every man's hand, with 
 empty pitchers, and *lamps within the pitchers. ^" And he said unto 
 them, " Look on me, and do likewise ; and, behold, when I come to 
 the outside of the camp, it shall be that, as I do, so shall ye do. ^^ When 
 I blow with a trumpet, I and all that are with me, then blow ye the 
 trumpets also on every side of all the camp, and say, The sword of 
 the Lord, and of Gideon." 
 
 '^^ So Gideon, and the hundred men that were with him, came unto 
 the outside of the camp in the beginning of the middle watch ; and 
 they had but newly set the watch : and they blew the trumpets, and 
 brake the pitchers that were in their hands. -" And the three companies 
 blew the trumpets, and brake the pitchers, and held the lamps in tlieir 
 left hands, and the trumpets in their right hands to blow withal : and 
 they cried, " The sword of the Lord, and of Gideon." -^ And they 'stood 
 every man in his place round about the camp ; •'^and all the host ran, 
 and cried, and fled. ^^ And the three hundred "blew the trumpets, and 
 "the Lord set 'every man's sword against his fellow, even throughout 
 all the host ; and the host fled to Beth-shittah tin Zererath, and to the 
 tborder of Abel-meholah, unto Tabbati). -^ And the men of Israel gath- 
 ered themselves together out of Naphtali, and out of Asher, and out 
 of all Manasseh, and pursued after the Midianites. 
 
 ^'^ And Gideon sent messengers throughout all 'Mount Ephraim, say- 
 ing, " Come down against the Midianites, and take before them the 
 waters unto "Beth-barah and Jordan." Then all the men of Ephraim 
 gathered themselves together, and took the waters unto Beth-barah 
 and Jordan. -''And they took 'two princes of the Midianites, Oreband 
 Zeeb ; and they slew Oreb upon '"the rock Oreb, and Zeeb they slew 
 at the winepress of Zeeb, and pursued Midian, and brought the heads 
 of Oreb and Zeeb to Gideon on the other side Jordan. 
 
 1 And "the men of Ephraim said unto him, " *Wliy hast J"!'- viii. 
 thou served us thus, that thou calledst us not, when thou 
 wentest to fight with the Midianites ? " And they did chide with him 
 
Part V.] 
 
 AND SLAYS ZEBAH AND ZALMUNNA. 
 
 371 
 
 V Ge. 33. 17. 
 
 jSeelKi.20. 11 
 r See 1 Sa. 25. 
 
 t Heh. strongly, fsharply. 2 And he said unto them, " What have I done now in com- 
 parison of you ? is not the gleaning of the grapes of Ephraim better 
 o Phil. 2. 3. tj^an the vintage of Abi-ezer ? ^ God "hath dehvered into your hands 
 the princes of Tsiidian, Oreb and Zeeb : and what was I able to do in 
 t Heb, spirit. Pr. comparisou of you ? " Then their tanger was abated toward him, when 
 he had said that. 
 
 4 And Gideon came to Jordan, and passed over, he, and the three 
 hundred men that were with him, faint, yet pursuing them. ^ And he 
 said unto the men of ^Succoth, " Give, I pray you, loaves of bread 
 unto the people that follow me ; for they be faint, and I am pursuing 
 after Zebah and Zalmunna, kings of Midian." 
 
 ^ And the princes of Succoth said, " Are 'the hands of Zebah and 
 Zalmunna now in thy hand, that 'we should give bread unto thine 
 army ? " ' And Gideon said, " Therefore when the Lord hath dehvered 
 Zebah and Zalmunna into my hand, then I will *tear your flesh with 
 the thorns of the wilderness and with briers." 
 
 ^ And he went up thence 'to Penuel, and spake unto them Ukewise ; 
 and the men of Penuel answered him as the men of Succoth had an- 
 swered him. 9 And he spake also unto the men of Penuel, saying, " When 
 I 'come again in peace, I will break down this tower." 
 
 1° Now Zebah and Zalmunna were in Karkor, and their hosts with 
 them, about fifteen thousand men, all that were left of all the hosts of 
 the children of the East ; for there fell tan hundred and twenty thousand 
 men that drew sword. ^^ And Gideon went up by the way of them 
 that dwelt in tents on the east of "Nobah and Jogbehah, and smote the 
 host ; for the host was "secure. ^^ And when Zebah and Zalmunna 
 fled, he pursued after them, and "took the two kings of Midian, Zebah 
 and Zalmunna, and tdiscomfited all the host. 
 
 ^^ And Gideon the son of Joash returned from battle before the sun 
 was up, ^4 and caught a young man of the men of Succoth, and in- 
 quired of him ; and he *described unto him the princes of Succoth, and 
 the elders thereof, even threescore and seventeen men. ^^ And he came 
 unto the men of Succoth, and said, " Behold Zebah and Zalmunna, 
 with whom ye did upbraid me, saying, ' Are the hands of Zebah and 
 Zalmunna now in thy hand, that we should give bread unto thy men 
 that are weary ?' " ^^ And he took the elders of the city, and thorns of 
 the wilderness and briers, and with them he ttaught the men of Succoth. 
 " And he beat down the tower of "Penuel, and slew the men of the city. 
 IS Then said he unto Zebah and Zalmunna, " What manner of men 
 were they whom ye slew at ^Tabor ?" And they answered, " As thou 
 art, so were they ; each one tresembled the children of a king." 
 1^ And he said, " They were my brethren, even the sons of my mother : 
 as the Lord liveth, if ye had saved them ahve, I would not slay you." 
 20 And he said unto Jether his firstborn, " Up, and slay them." But 
 the youth drew not his sword ; for he feared, because he was yet a 
 youth. 21 Then Zebah and Zalmunna said, " Rise thou, and fall upon 
 us ; for as the man is, so is his strength." And Gideon arose, and 'slew 
 Zebah and Zalmunna, and took away the *ornaments that were on 
 their camels' necks. 
 
 22 Then the men of Israel said unto Gideon, " Rule thou over us, 
 both thou, and thy son, and thy son's son also ; for thou hast delivered 
 us from the hand of Midian." 23And Gideon said unto them, "I will 
 not rule over you, neither shall my son rule over you : "the Lord shall 
 rule over you." 
 
 24 And Gideon said unto them, '= I would desire a request of you, 
 
 that you would give me every man the earrings of his prey." (For they 
 
 'ay'ofbi''''" had golden earrings, 'because they were Ishmaelites.) 25 And they 
 
 t Or, an hundred 
 and twenty thou- 
 sand, every one 
 draxcing asword. 
 Ju. 20. 2, 15, 17, 
 25. 2 Ki. 3. 26. 
 
 u Nu. 32. 35, 42. 
 
 V Ju. 18. 27. 
 1 Thes. 5. 3. 
 
 joPs. 83. 11. 
 
 X Heb. terrified. 
 
 X 1 Ki. 12. 25. 
 
 % Heb. according 
 to the form, Sfc. 
 
372 
 
 USURPATION OF ABIMELECH. 
 
 [Period IV. 
 
 answered, " We will willingly give them." And they spread a garment, 
 and did cast therein every man the earrings of his prey. ~^ And the 
 weight of the golden earrings that he requested was a thousand and 
 jeweu. seven hundred shekels of gold ; besides ornaments, and tcollars, and 
 purple raiment that was on the kings of Midian, and besides the chains 
 that were about their camels' necks, ^' And Gideon "made an ephod 
 thereof, and put it in his city, even in Ophrah ; and all Israel ''went 
 thither a whoring after it : which thing became 'a snare unto Gideon, 
 and to his house. 
 
 -^ Thus was Midian subdued before the children of Israel, so that 
 they lifted up their heads no more. And the country was in quietness 
 forty years in the days of Gideon. 
 
 -^ And Jerubbaal the son of Joash went and dwelt in his own house. 
 "^° And Gideon had •'^threescore and ten sons tof his body begotten ; for 
 ^offistiugh."^ he had many wives. ^' And his concubine that was in Shechem, she 
 • Heb. set. valso bare him a son, whose name he *called Abimelech. 
 
 ^- And Gideon the son of Joash died °'in a good old age, and was 
 buried in the sepulchre of Joash his father, in Ophrah of the Abi- 
 ezrites. ^^ And it came to pass, as soon as Gideon was dead, that the 
 children of Israel turned again, and went a whoring after Baalim, and 
 made Baal-berith their god. ^^ And the children of Israel ''remembered 
 not the Lord their God, who had delivered them out of the hands of 
 all their enemies on every side ; ^^ neither ^showed they kindness to 
 the house of Jerubbaal, namely, Gideon, according to all the goodness 
 which he had showed unto Israel. 
 
 f Or, sweet 
 
 c Ju. 17. 5. 
 d Pa. 106. ; 
 e De. 7. 16. 
 
 /Ju. 9.2,5. 
 
 P Ge. 25. 8. Job 
 5. 26. 
 
 h Ps. 78. 11, 42 
 & 106. 13, 21. 
 
 16-18. 
 14, 15. 
 
 SECT. VUI. 
 
 A. M. 2769. 
 
 B. C. 1235. 
 
 Hales, 1319. 
 
 Shechem. 
 
 *Heb. WluU is 
 good ? whether, 
 4'e. 
 
 t Heb. after. 
 
 cJu. 11.3. 2Ch, 
 13. 7. Pr. 12. 11. 
 Ac. 17. 5. 
 
 I Heb. or, Inj the 
 oak of the pillar 
 Bee Jos. 21. 26. 
 
 fDo. 11. 29. & 
 27. 12. Jos. 8.33 
 John 4. 20. 
 
 /See2Ki. 14. 9 
 
 g Ps. 104. 15. 
 
 * Heb. go VD 071 
 down for otlier 
 
 Section VIII. — Usurpation of Abimelech; — His Death. 
 Judges ix. 
 Abimelech by conspiracy with the Sliechemites, and murder of his brethren, is made king. 7 Jotham 
 by a parable rebuketh them, and foretelletli their niin. 22 Gaol conspireth with the Sliechemites 
 against him. 30 Zebiil revealeth it. 34 Abimelech overcometh thein, and soweth the city with salt. 
 46 He burneth the hold of the god Berith. 60 At Thebez he is slain by a piece of a millstone. 
 56 Jotham's curse is fulfilled. 
 
 ^ And Abimelech the son of Jerubbaal went to Shechem unto "his 
 mother's brethren, and communed with them, and with all the family 
 of the house of his mother's father, saying, - " Speak, I pray you, in 
 the ears of all the men of Shechem, * Whether is better for you, either 
 that all the sons of Jerubbaal, which are threescore and ten persons, 
 reign over you, or that one reign over you ? remember also that I am 
 ''your bone and your flesh." ^ And his mother's brethren spake of him 
 in the ears of all the men of Shechem all these words : and their hearts 
 inclined tto follow Abimelech ; for they said, "He is our brother." 
 ■* And they gave him threescore and ten pieces of silver out of the 
 house of Baal-berith, wherewith Abimelech hired 'vain and light persons, 
 which followed him. ^ And he went unto his father's house at Ophrah, 
 and "slew his brethren the sons of Jerubbaal, being threescore and 
 ten persons, upon one stone : notwithstanding yet Jotham the young- 
 est son of Jerubbaal was left ; for he hid himself. " And all the men of 
 Shechem gathered together, and^all the house of Millo, and went, and 
 made Abimelech king, thy the plain of the pillar that was in Shechem. 
 
 "And when they told it to Jotham, he went and stood in the top of 
 'Mount Gerizim,and lifted up his voice, and cried, and said unto them, 
 " Hearken unto me, ye men of Shechem, that God may hearken unto 
 you. ''The ^trees went forth on a time to anoint a king over them ; 
 and they said unto the olive tree, ' Reign thou over us.' ^ But the olive 
 tree said unto them, ' Should I leave my fatness, ^'wherewith by me 
 they honor God and man, and *go to be promoted over the trees?' 
 '•^ And the trees said to the fig tree, 'Come thou, and reign over us.' 
 '1 But the fig tree said unto them, ' Should I forsake my sweetness, and 
 
Part V.] USURPATION OF ABIMELECH. 373 
 
 my good fruit, and go to be promoted over the trees? ' ^-Then said 
 
 the trees unto the vine, ' Come thou, and reign over us.' ^^ And the 
 h ps. 104. 15. vine said unto them, ' Should I leave my wine, ''which cheereth God 
 
 and man, and go to be promoted over the trees ?' ^'^ Then said all the 
 ioi, thistle. trees unto the tbramble, ' Come thou, and reign over us.' ^^ And the 
 
 bramble said unto the trees, ' If in truth ye anoint me king over you, 
 'J^-30.2.^Da.4. ^j^gj^ come and put your trust in my 'shadow ; and if not, 'let fire come 
 j Nu. 21. 28. Ez. out of the bramble, and devour the ^cedars of Lebanon.' ^'^ Now there- 
 /^2K-* 14 9 Ps ^^^^' ^^ y^ have done truly and sincerely, in that ye have made Abim- 
 ']04. 16. is.2. is! elech kins, and if ye have dealt well with Jerubbaal and his house 
 
 and have done unto him according to the deserving of his hands, ^"^ (for 
 
 X Heb. casthis my father fought for you, and tadventured his life far. and delivered 
 
 ''■^'' you out of the hand of Midian ; ^^ and ye are risen up against my 
 
 father's house this day, and have slain his sons, threescore and ten 
 
 persons, upon one stone, and have made Abimelech, the son of his 
 
 maidservant, king over the menof Shechem, because he is your brother ;) 
 
 ^^ if ye then have dealt truly and sincerely with Jerubbaal and with 
 
 Us. 8. 6. Phil, his house this day, then 'rejoice ye in Abimelech, and let him also 
 
 rejoice in you. ^^ But if not, let fire come out from Abimelech, and 
 
 devour the men of Shechem, and the house of Millo ; and let fire 
 
 come out from the men of Shechem, and from the house of Millo, 
 
 and devour Abimelech." ^^ And Jotham ran away, and fled, and went 
 
 m2Sa. 20. 14. to '"Bccr, and dwelt there, for fear of Abimelech his brother. 
 
 "i8 ^/'icf 'set ^ ~^ When Abimelech had reigned three years over Israel, ^^ then "God 
 
 1 ki! n. 15. & sent an evil spirit between Abimelech and the men of Shechem ; and 
 
 a. 2 Ch. 10. 
 
 i5!&i8. i9,'&c! the men of Shechem "dealt treacherously with Abimelech : ^'*that^the 
 
 Is. 19. 2, 14. 
 Is. 33. 1. 
 
 cruelty done to the threescore and ten sons of Jerubbaal might come, 
 
 "p ikirk 32. and their blood be laid upon Abimelech their brother, which slew them ; 
 
 fe.Vat^da^ss^' and upon the men of Shechem, which *aided him in the killing of his 
 
 ^^- brethren. ^^ And the men of Shechem set Hers in wait for him in the 
 
 ed\isTan£tr" top of the moutttaius, and they robbed all that came along that way by 
 
 *'"■ them ; and it was told Abimelech. ^^ And Gaal the son of Ebed came 
 
 with his brethren, and went over to Shechem ; and the menof Shechem 
 
 put their confidence in him. ^'''And they went out into the fields, and 
 
 ^i^'m'^^w T gathered their vineyards, and trode the grapes, and made tmerry, and 
 
 25. 30. ' " ' went into the house of their god, and did eat and drink, and cursed 
 
 ^iKi'^i'ie' Abimelech. ^^ And Gaal the son of Ebed said, " Who 'is Abimelech, 
 
 and who is Shechem, that we should serve him ? is not he the son of 
 
 r Ge. 34. 2, 6. Jerubbaal ? and Zebul his officer ? serve the men of '^Hamor the father 
 
 «2Sa. 15. 4. Qf Shechem : for why should we serve him ? ^^ And ^would to God this 
 
 people were under my hand ! then would I remove Abimelech." And 
 
 he said to Abimelech, " Increase thine army, and come out." 
 
 ^^ And when Zebul the ruler of the city heard the words of Gaal the 
 
 t Or, hot. son of Ebed, his anger was tkindled. ^^ And he sent messengers unto 
 
 *m''tTormak Abimclcch *privily, saying, "Behold, Gaal the son of Ebed and his 
 
 brethren be come to Shechem ; and, behold, they fortify the city against 
 
 thee. ^^ Now therefore up by night, thou and the people that is with 
 
 thee, and lie in wait in the field. ^^ And it shall be, that in the morning, 
 
 as soon as the sun is up, thou shalt rise early, and set upon the city : 
 
 and, behold, when he and the people that is with him come out against 
 
 \^anfi7d!"{'s'I^ thee, then mayest thou do to them tas thou shalt find occasion." 
 
 Ec ^9 to^' ^' ^^ ^^^ Abimelech rose up, and all the people that were with him, 
 
 by night, and they laid wait against Shechem in four companies. ^^And 
 
 Gaal the son of Ebed went out, and stood in the entering of the gate 
 
 of the city ; and Abimelech rose up, and the people that were with 
 
 him, from lying in wait. ^^ And when Gaal saw the people, he said to 
 
 Zebul, " Behold, there come people down from the top of the moun- 
 
 VOL. I. 2f 
 
3T4 THE GOVERNMENT OF TOLA. [Period IV. 
 
 tains ! " And Zebul said unto him, " Thou seest the shadow of the 
 mountains as if they were men." '^' And Gaal spake again and said, 
 
 t Heb. navel. " ggg there como people down by the Jmiddle of the land, and another 
 
 * ^I'of'oiTim^. company come along by the plain of *Meonenim." ^^ Then said Zebul 
 De. 18. 14. unto him, " Where is now thy mouth, wherewith thou saidst, ' Who 
 is Abimelech, that we should serve him ? ' is not this the people that 
 thou hast despised ? go out, I pray now, and fight with them." '^^ And 
 Gaal went out before the men of Shechem, and fought with Abimelech. 
 ^^ And Abimelech chased him, and he fled before him, and many were 
 overthrown and wounded, even unto the entering of the gate. "^^ And 
 Abimelech dwelt at Arumah ; and Zebul thrust out Gaal and his 
 brethren, that they should not dwell in Shechem. '■- And it came to 
 pass on the morrow, that the people went out into the field ; and they 
 told Abimelech. '^^ And he took the people, and divided them into 
 three companies, and laid wait in the field, and looked, and, behold, 
 the people were come forth out of the city ; and he rose up against 
 them, and smote them. ^^ And Abimelech, and the company that was 
 with him, rushed forward, and stood in the entering of the gate of 
 the city ; and the two other companies ran upon all the people that 
 were in the fields, and slew them. '^^ And Abimelech fought against 
 the city all that day ; and he took the city, and slew the people that 
 
 ''^i.'^.'iK\]^'' ^^'^^ therein, and 'beat down the city, and sowed it with salt. 
 '^- ^^ And when all the men of the tower of Shechem heard that, they 
 
 «ju.8.33. entered into a hold of the house "of the god Berith. ''^ And it was told 
 Abimelech, that all the men of the tower of Shechem were gathered 
 
 r Ps. 68. 14. together. '^^ And Abimelech gat him up to "Mount Zalmon, he and all 
 the people that were with him ; and Abimelech took an axe in his hand, 
 and cut down a bough from the trees, and took it, and laid it on his 
 shoulder, and said unto the people that were with him, " What ye 
 
 ^^ote'. ^'""" have seen tme do, make haste, and do as I have done." ^'^ And all the 
 people likewise cut down every man his bough, and followed Abimelech, 
 and put them to the hold, and set the hold on fire upon them ; so that 
 all the men of the tower of Shechem died also, about a thousand men 
 and women. 
 
 ^^ Then went Abimelech to Thebez, and encamped against Thebez, 
 and took it. ^^ But there was a strong tower within the city, and thither 
 fled all the men and women, and all they of the city, and shut it to 
 them, and gat them up to the top of the tower. ^- And Abimelech came 
 unto the tower, and fought against it, and went hard unto the door of 
 
 w 2 sa. II. 21. ^j-,g tQ^gr to burn it with fire. ^^ And a certain woman '"cast a piece of a 
 
 zso 1 sa. 31. 4. j^iiigtQ^g ypQ^ Abimelech's head, and all to break his skull. •'*■* Then ""he 
 called hastily unto the young man his armorbearer, and said unto him, 
 " Draw thy sword, and slay me, that men say not of me, A woman 
 slew him." And his young man thrust him through, and he died. 
 ■''•'' And wiien the men of Israel saw that Abimelech was dead, they 
 departed every man unto his place. 
 
 V4?U^Pr;5%. ^"Thus ^God rendered the wickedness of Abimelech, which he did 
 unto his father, in slaying his seventy brethren. ^"^ And all the evil of 
 
 ■ the men of Shechem did God render upon their heads ; and upon them 
 
 came the curse of Jotham the son of Jerubbaal. 
 
 A. M. 2772. Sfx-tion \X.— Tola andJair, Jndgis. 
 
 B. C. 1232. . , r 
 u ,o,c Judges x. 1-5. 
 
 Hales, 1316. I A r mil 
 
 Canaan. ^^^ ^ftcr Abimclecli there "arose to *defend Israel Tola the son 
 
 — of Puah, the son of Dodo, a man of Issachar ; and he dwelt in Shamir 
 
 aJu.2. 16. in Mount Ephraim. ^ And he judged Israel twenty and three years, and 
 
 save. died, and was buried in Shamir. 
 
THE PHILISTINES AND AMMONITES OPPRESS ISRAEL. 375 
 
 i^ju. 5. 10. & 1-2. 3 ^j^(j after him arose Jair, a Gileadite, and judged Israel twenty and 
 c De. 3. 14. two years. '* And he had thirty sons that 'rode on thirty ass colts, and 
 
 t or,jAc jnHa|M jj^gy \^^^ thirty citios, 'which are called tHavoth-jair unto this day, which 
 41. ' are in the land of Gilead. ^ And Jair died, and was buried in Camon. 
 
 SECT. X. 
 
 A. M. 2798 to 
 
 28£!2. 
 
 B. C. 1206 to 
 
 1182. 
 
 Hales, 1271 to 
 
 1253. 
 
 Canaan. 
 
 1 Sa. 12. 9. 
 Heb. crushed. 
 
 Section X. — The Pliilistines and Ammonites oppress Israel; — Jephthah, 
 
 Judge. 
 
 Judges x. 6, to the end, and chap. xi. and xii. 1-7. 
 
 The idolatry of the Israelites. 7 They are oppressed by the Philistines a^id the Ammonites. \0 In 
 their misery God sendeth them to their Jalse gods. 15 Upon their repentance he pitieth them. — 
 Chap. xi. 1 The covenant between Jephthah and the Gileadites, that he should be their head. 12 
 The treaty of peace between him and the Ammonites is in vain. 29 Jephthah's vow. 32 His con- 
 quest of the Ammonites. 34 He performetk his vow on his daughter. — Chap. xii. 1 The Ephraim- 
 ites, quarrelling with Jephthah, and discerned by Shibboleth, are slain by the Gileadites. 7 
 Jephthah dieth. 
 
 ^ And "the children of Israel did evil again in the sight of the Lord, 
 and served Baalim, and Ashtaroth, and the gods of Syria, and the 
 gods of ''Zidon, and the gods of Moab, and the gods of the children 
 of Amnion, and the gods of the Philistines, and forsook the Lord, and 
 served not him. ^ And the anger of the Lord was hot against Israel, 
 and he '^sold them into the hands of the Philistines, and into the hands 
 of the children of Amnion. ^ And that year they vexed and *oppressed 
 the children of Israel eighteen years, all the children of Israel that 
 were on the other side Jordan in the land of the Amorites, which is 
 in Gilead. ^ Moreover the children of Amnion passed over Jordan to 
 fight also against Judah, and against Benjamin, and against the house 
 of Ephraim ; so that Israel was sore distressed. 
 
 ^° And ''the children of Israel cried unto the Lord, saying, " We 
 have sinned against thee, both because we have forsaken our God, and 
 also served Baalim." ^' And the Lord said unto the children of Israel, 
 " Did not I deliver you 'from the Egyptians, and -^from the Amorites, 
 ^froni the children of Amnion, and from the Philistines ? ^"^The 'Zido- 
 nians also, and 'the Amalekites, and the Maonites, ^did oppress you ; 
 and ye cried to me, and I delivered you out of their hand. ^^ Yet 'ye 
 have forsaken me, and served other gods : wherefore I will deliver you 
 no more. ^^ Go 'and cry unto the gods which ye have chosen ; let them 
 deliver you in the time of your tribulation." 
 
 ^^ And the children of Israel said unto the Lord, " We have sinned : 
 ""do thou unto us whatsoever f seemeth good unto thee ; deliver us only, 
 we pray thee, this day." ^^ And "they put away the tstrange gods from 
 among them, and served the Lord : and his soul *was grieved for the 
 misery of Israel. 
 
 ^^Then the children of Amnion were tgathered together, and en- 
 camped in Gilead. And the children of Israel assembled themselves 
 together, and encamped in "Mizpeh. ^^ And the people and princes of 
 Gilead said one to another, " What man is he that will begin to fight 
 against the children of Amnion ? he shall be head over all the inhab- 
 itants of Gilead." 
 
 ^ Now ^Jephthah the Gileadite was a mighty man of valor, juu. xi. 
 and he was the son of la harlot : and Gilead begat Jeph- 
 thah. ^ And Gilead's wife bare him sons ; and his wife's sons grew up, 
 and they thrust out Jephthah, and said unto him, " Thou shalt not 
 inherit in our father's house ; for thou art the son of a strange woman." 
 ^ Then Jephthah fled *from his brethren, and dwelt in the land of Tob ; 
 and there were gathered 'vain men to Jephthah, and went out with him. 
 
 ^ And it came to pass tin process of time, that the children of Amnion 
 made war against Israel. ^ And it was so, that when the children of 
 Animon made war against Israel, the elders of Gilead went to fetch 
 Jephthah out of the land of Tob ; '^and they said unto Jephthah, "Come, 
 and be our captain, that we may fight with the children of Ammon." 
 
376 JEPHTHAH DELIVERS ISRAEL. [Period IV. 
 
 rGe.26.27. '''And Jephtliali said unto the elders of Gilead, " Did ""not ye hate me, 
 and expel me out of my father's house ? and why are ye come unto 
 me now when ye are in distress?" ^And the elders of Gilead said 
 
 »Lu. 17.4. m^^Q Jephthah, " Therefore we *turn again to thee now, that thou 
 mayest go with us, and fight against the children of Ammon, and be 
 our head over all the inhabitants of Gilead." ^ And Jephthah said unto 
 the elders of Gilead, " If ye bring me home again to fight against the 
 children of Ammon, and the Lord deliver them before me, shall I be 
 your head ? " ^^ And the elders of Gilead said unto Jephthah, " The 
 
 K^rbuweeTJ^."'^' LoRD tbc witncss bctwccn us, if we do not so according to thy words." 
 
 je.42. 5. 11 Then Jephthah went with the elders of Gilead, and the people 
 
 made him head and captain over them ; and Jephthah uttered all his 
 
 ^ 10.' nl t ihlh. ■^o'"ds 'before the Lord in Mizpeh. 
 
 ^^ And Jephthah sent messengers unto the king of the children of 
 Ammon, saying, " What hast thou to do with me, that thou art come 
 against me to fight in my land ? " i^ And the king of the children 
 of Ammon answered unto the messengers of Jephthah, " Because 
 
 " '^"- ^'" ^^"^'^' "Israel took away my land, when they came up out of Egypt, from Arnon 
 
 uGe. 32. 22. evcu uuto "Jabbok, and unto Jordan; now therefore restore those 
 lands again peaceably." 
 
 " And Jephthah sent messengers again unto the king of the children 
 
 jcDe. 2.9, 19. of Ammou ; i^and said unto him, "Thus saith Jephthah, ""Israel took 
 not away the land of Moab, nor the land of the children of Ammon. ^'^ But 
 
 ^^40 "os^^s d"' ^^6'^ Israel came up from Egypt, and ""walked through the wilderness 
 
 y Nu. 13. 2.5. & unto the Red Sea, and ^came to Kadesh ; i' then ^Israel sent messengers 
 unto the king of Edom, saying, ' Let me, I pray thee, pass through thy 
 land ; ' "but the king of Edom would not hearken thereto. And in 
 like manner they sent unto the king of Moab ; but he would not con- 
 sent : and Israel abode in Kadesh. i^Then they went along through 
 
 ''^"\^^- '*■ ^^- the wilderness, and 'compassed the land of Edom, and the land of Moab, 
 
 cNu.21. 11. 'and came by the east side of the land of Moab, ''and pitched on the 
 
 '^„^'".:,^i- 1^- ^ other side of Arnon, but came not within the border of Moab ; for 
 Arnon was the border of Moab. ^^ And 'Israel sent messengers unto 
 Sihon king of the Amorites, the king of Heshbon ; and Israel said unto 
 him, ' Let us pass, we pray thee, through thy land unto my place. 
 
 ^De.'ih^Ji^' ^^ ^"^ ^Sihon trusted not Israel to pass through his coast ; but Sihon 
 gathered all his people together, and pitched in Jahaz, and fought 
 against Israel. ^' And the Lord God of Israel delivered Sihon and all 
 his people into the hand of Israel, and they smote them ; so Israel pos- 
 sessed all the land of the Amorites, the inhabitants of that country. 
 
 grDe.a.ai!. 22 ^,^jj ji^^jy possessed ^all the coasts of the Amorites, from Arnon even 
 unto Jabbok, and from the wilderness even unto Jordan. — -^ So now the 
 Lord God of Israel hath dispossessed the Amorites from before his 
 people Israel, and shouldest thou possess it ? ^^ Wilt not thou possess that 
 
 *i^KV.n".7^jf. which ''Clicmosh thy god giveth thee to possess? So whomsoever 'the 
 4s- 7. Lord our God shall drive out from before us, them will we possess. 
 
 'i'8?'i2'. jii'.'3^ -^ And now art thou any thing better than ^Balak the son of Zippor, 
 
 Nu 20 2 See ^"^'"a of Moab ? did hc ever strive against Israel, or did he ever fight 
 
 Jos.' 24.' 9! against them, ^^ while Israel dwelt in Heshbon and iier towns, and in 
 
 Aroer and her towns, and in all the cities that be along by the coasts 
 
 of Arnon, three hundred years? why therefore did ye not recover them 
 
 within that time ? ^''Wherefore I have not sinned against thee, but thou 
 
 fcGe. 18. 25. ^ doest me wrong to war against me; the Lord *the Judge 'be judge 
 this day between the children of Israel and the children of Ammon." 
 
 * Jephthah seems 28 jjQ^yi)^,;^ ||,(. |^j| . ^j- ^j^^ children of Ammou hearkened not unto the 
 
 to have been 111,.,, , • 
 
 Judge only of words ot Jcplithali which he sent him. 
 
 Israel.""'"' '-' Then the Spirit of the Lord came upon ''Jephthah, and he passed 
 
 21). 1. Ue. 1. 46. 
 2 Nu. 20. 14. 
 a Nu. 20. 18, 21 
 
 22. 36. 
 eXu. 21.21,2 
 Uc. 2. 26, 27. 
 
Part V.] THE VOW OF JEPHTHAH. 377 
 
 over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and 
 
 from Mizpeh of Gilead he passed over unto the children of Amnion. 
 
 '"isa^f'iT' ^"^And Jephthah '"vowed a vow unto the Lord, and said, "If thou 
 
 shall without fail deliver the children of Amnion into my hands, ^' then 
 
 ^ covhh)'lri]f '''''' ^^ ^'^^'^ '^^' *^^^^ twhatsoever cometh forth of the doors of my house to 
 
 which shall come meet me, when I return in peace from the children of Ammon, "shall 
 
 nSeeLe. 27. 2, surcly be tlic Lord's, taud I will offer it up for a burnt offering." 
 
 ii,"^8. sc^i'k. ^^ ^^ Jephthah passed over unto the children of Ammon to fight against 
 
 t Or, or iioiu tlicm ; and the Lord delivered them into his hands. ^^ And he smote 
 
 fJi'm. ilii^see them from Aroer, even till thou come to "Minnith, even twenty cities, 
 
 &. ~27 n ^^ ^"^ ""^^ *^^^® P^^^" '^^ *^^® vineyards, with a very great slaughter. Thus 
 
 * Or, Mel. the children of Ammon were subdued before the children of Israel, 
 psee Ex. 15.20. 34 ^,^^j Jephthah came to Mizpeh unto his house, and, behold, ^his 
 
 daughter came out to meet him with timbrels and with dances : and she 
 
 ^ S'liisl'i^^f either ^as his ouly child ; tbesides her he had neither son nor daughter. 
 
 n'erofhilfJeif.' ^^ ^^^ '^ came to pass, when he saw her, that he 'rent his clothes, and 
 
 ? Ge. 37. 29, 34. Said, " Aks, my daughter I thou hast brought me very low, and thou 
 
 r Ec. 5. 2. art one of them that trouble me : for I "^have opened my mouth unto the 
 
 *i3."4!^Ec~'5^4;5. Lord, and 'I cannot go back." ^^ And she said unto him, "My father, 
 
 t Nil. 30. 2. if thou hast opened thy mouth unto the Lord, 'do to me according to 
 
 «2Sa. 18.19,31. that which hath proceeded out of thy mouth ; forasmuch as "the Lord 
 
 hath taken vengeance for thee of thine enemies, even of the children 
 
 of Ammon." "^ And she said unto her father, " Let this thing be done 
 
 ^d^w^i ^"' "'"^ ^^ for me : let me alone two months, that I may tgo up and down upon 
 
 the mountains, and bewail my virginity, I and my fellows." ^^ And he 
 
 said, " Go." And he sent her away for two months ; and she went 
 
 with her companions, and bewailed her virginity upon the mountains. 
 
 ^^ And it came to pass at the end of two months, that she returned 
 
 "fef'^is^'^"'^^' ""^*^ '^^"^ father, who "did with her according to his vow which he had 
 
 * Or, ordinance, vowcd ; and shc kucw no man. Audit was a *custom in Israel, '"' that 
 ^o^^'fa/""" '■''^"'^ ^^^ daughters of Israel went tyearly tto lament the daughter of Jeph- 
 X Or, 10 talk with, thah the Gileadite four days in a year. 
 
 to See Ju. 8. 1. 1 And '"thc mcu of Ephraim *gathered themselves together, JuD.jxii. i-7. 
 
 caiicd!^"^ and went northward, and said unto Jephthah, " Wherefore 
 
 passedst thou over to fight against the children of Ammon, and didst 
 not call us to go with thee ? we will burn thy house upon thee with 
 fire." 2 And Jephthah said unto them, " I and my people were at great 
 strife with the children of Ammon ; and, when I called you, ye delivered 
 me not out of their hands. ^ And when I saw that ye delivered me not, 
 
 ""l^^x^lohit ^^ P^^^ '^y lif^ in my hands, and passed over against the children of 
 
 14. Ps. 119. 109. Ammon, and the Lord delivered them into my hand : wherefore then 
 are ye come up unto me this day, to fight against me ? " 
 
 '^ Then Jephthah gathered together all the men of Gilead, and fought 
 with Ephraim : and the men of Gilead smote Ephraim, because they 
 
 "lofW. 78." 9.^' '^^^^1 "Ye Gileadites '■'are fugitives of Ephraim among the Ephraim- 
 ites, and among the Manassites." ^ And the Gileadites took the 
 
 z Jos. 23. u. Ju. ^passages of Jordan before the Ephraimites : and it was so, that when 
 those Ephraimites which were escaped, said, " Let me go over ;" that 
 the men of Gilead said unto him, " Art thou an Ephraimite ? " If he 
 
 t Which signifieth said, " Nay ; " ^ then said they unto him, " Say now tShibboleth : " and 
 
 a stream^ or, , . -^ . "^ ^ J 
 
 flood. Ps. 69. 2, he said, " Sibboleth ;" for he could not frame to pronounce it right. 
 Then they took him, and slew him at the passages of Jordan : and 
 there fell at that time of the Ephraimites forty and two thousand. 
 "^ And Jephthah judged Israel six years. Then died Jephthah the 
 Gileadite, and was buried in one of the cities of Gilead. 
 VOL. 1. 48 2f* 
 
 24. 
 
378 
 
 THE BIRTH OF SAMSON. 
 
 [Pekfod I\'. 
 
 SECT. XL 
 
 A. M. 2822 to 
 
 2847. 
 B. C. 1182te 
 
 1157. 
 Hales, 1247 tc 
 
 1222. 
 Canaan. 
 
 Section XL — Ibzan, Elon, and Ahdon, Judges. 
 Judges xii. 8, to the end. 
 
 ® And after ''him * Ibzan of Beth-lehem judged Israel. ^ And he had 
 thirty sons, and thirty daughters, whom he sent abroad, and took in 
 thirty daughters from abroad for his sons. And he judged Israel seven 
 
 — years. ^^ Then died Ibzan, and was buried at Beth-lehem. 
 
 a i. e. Jephthuh. 
 
 * He seems to 
 have been only a 
 civil Juilge tu do 
 justice in Norlh- 
 easl [sr tel. 
 
 f A civil Judge in 
 North-east 
 Israel. 
 
 J A civil Judge 
 also in North- 
 east Israel. 
 
 * Heb. sans' 
 
 1^ And after him tElon, a Zebulonite, judged Israel : and he judged 
 Israel ten years. ^~ And Elon the Zebulonite died, and was buried in 
 Aijalon in the country of Zebulon. 
 
 ^^ And after him tAbdon the son of Hillel, a Pirathonite, judged 
 Israel. ^"^ And he had forty sons and thirty *nephews. that rode on 
 threescore and ten ass colts : and he judged Israel eight years. ^^ And 
 Abdon the son of Hillel the Pirathonite died, and was buried in Pira- 
 thon in the land of Ephraim, in the mount of the Amalekites. 
 
 (17) 
 
 SECT. XII. 
 
 A. M. 2848. 
 
 B. C. 1156. 
 
 Hales, 1222. 
 
 Canaan. 
 
 * Heb. added to 
 
 eomiiiit, i5'c. Ju. 
 
 2. II. 
 f This seems a 
 
 partial captivity. 
 a 1 Sa. 12. 9. 
 J Jos. 19. 41. 
 c Lu. 1. 11, 13, 
 
 28,31. 
 d Nu. 6. 2, 3. Lu. 
 
 1. 15. 
 e Nu. 6. 5. 1 Sa. 
 
 1. 11. 
 /Nu. 6. 2. 
 
 g See 1 Sa. 7. 13. 
 
 2 Sa. 8. 1. 1 Ch. 
 
 18. 1. 
 h De. 33. 1. 1 Sa. 
 
 2. 27. & 9. fi. 
 1 Ki. 17. 24. 
 
 i Mat. 23. 3. Lu. 
 9. 29. Ac. ti. 15. 
 
 Section XII. — T7ie Philistines oppress Israel ; — The Birth of i^ams 
 
 Judges xiii. 
 
 Israel is in the hand of the Philistines. 2 An angel appeareth to Manoah's wife. 8 77i« angel ap- 
 peareth to Manoah. 15 Manoah's sacrifice, whereby the angel is discovered. 24 Sanuon is 
 born. 
 
 ^ And the children of Israel *did evil again in the sight of the Lord ; 
 tand the Lord delivered them "into the hand of the Philistines forty years. 
 
 2 And there was a certain man of 'Zorah, of the family of the Dan- 
 ites, whose name was Manoah ; and his wife was barren, and bare not. 
 ^ And "-'the "Angel of the Lord appeared unto the woman, and said 
 unto her, " Behold now, thou art barren, and bearest not ; but thou 
 shalt conceive, and bear a son. ^ Now therefore beware, I pray thee, 
 and ''drink not wine nor strong drink, and eat not any unclean thing, 
 ^ For, lo, thou shalt conceive and bear a son ; and no ^razor shall come 
 on his head, for the child shall be -^a Nazarite unto God from the womb ; 
 and he shall "begin to deliver Israel out of the hand of the Philistines.'^ 
 
 ^Then the woman came and told her husband, saying, "A 'man 
 of God came unto me, and his 'countenance was like the countenance 
 of an angel of God, very terrible ; but I asked him not whence he was, 
 neither told he me his name : " but he said unto me, ' Behold, thou shalt 
 conceive, and bear a son : and now drink no wine nor strong drink, 
 neither eat any unclean thing ; for the child shall be a Nazarite to God 
 from the womb to the day of his death.' " 
 
 ^Then Manoah entreated the Lord, and said, " O my Lord ! let the 
 man of God which thou didst send come again unto us, and teach us 
 what we shall do unto the child that shall be born." ^ And God lieark- 
 
 ('") The arrangement of the contents of this sec- 
 tion is made on the united authorities of the Bible 
 Chronology and Calmet. The events therein re- 
 lated seem to have taken place in the following 
 order : — 
 
 Samson and Samuel are born in the same year, 
 at the commcncpinent of the servitude of the Israel- 
 ites to the l^hilistines mentioned in (Judges xiii 1.) 
 the year in which Abdon dies, and the forty years' 
 administration of Eli (1 Sam. iv. 18.) begin (B. C. 
 11.5.5.) 
 
 Samuel is called, aged twelve years, according 
 to Josophus. (B. C. 1143.) (Samuel continued to 
 prophesy till his death.) 
 
 Samson, having arrived at years of maturity, re- 
 venges the cause of his country up<m the Philis- 
 tines from 1 136 to 1117: in wiiich last year he was 
 killed. He is said to have judged Israel these 
 twenty years. (Judges xv 20.) 
 
 In the year of Samson's death a prophet is sent 
 to Eli to warn him of the impending fate of his 
 
 house. And the prediction is fulfilled within two 
 years after Samson's death ; when the Philistines 
 began to recover from the loss occasioned by Sam- 
 son ; and revenged that loss by the capture of the 
 ark — the defeat of the Israelites — and the slaughter 
 of the sons of EH. (B. C. 111(3.) 
 
 On the death of Eli the sole administration of 
 Samuel commences, and continues twenty-one 
 years, till the ark is recovered, and brought from 
 Kirjath-jearim to the house of Abinadab. (B. C. 
 1096.) 
 
 The people demand a king, and the forty years' 
 government of Saul commences, and continues 
 till 1055. 
 
 The administration of Samuel lasted either solely, 
 or in conjunction with Eli and Saul, eighty years. 
 
 ('*) The appearance of the Angel Jehovah to 
 Manoah and his wife was the last open vision, the 
 last mirnculous interposition, till the voice which 
 called Samuel. 
 
p^j^T v.] THE BIRTH OF SAMUEL. 379 
 
 ened to the voice of Manoah ; and the Angel of God came again unto 
 
 the woman as she sat in the field, but Manoah her husband was not 
 
 with her. ^° And the woman made haste, and ran, and showed her 
 
 husband, and said unto him, " Behold, the man hath appeared unto me, 
 
 that came unto me the other day ! " ^^ And Manoah arose, and went 
 
 after his wife, and came to the man, and said unto him, " Art thou the 
 
 man that spakest unto the woman ? " And he said, " I am." ^^ And 
 
 jHeb mat shall Mauoah said, " Now let thy words come to pass. tHow shall we order 
 
 tLT^r"'""^ the child, and *how shall we do unto him ? " '^ And the Angel of the 
 
 \?rfJHtb*"" Lord said unto Manoah, " Of all that I said unto the woman let her 
 
 Jha"t shau be bcware. ^'* She may not eat of any thing that cometh of the vine, neither 
 
 his worki j^^ ^^^ ^x'lnk wine or strong drink, nor eat any unclean thing: all that 
 
 I commanded her let her observe." 
 
 jSeeGe. 18.5. 15 And Manoah said unto the Angel of the Lord, " I pray thee, ^let 
 
 t Heb. before us detain thee, until we shall have made jeady a kid tfor thee." ^^ And 
 
 "'''■ the Angel of the Lord said unto Manoah, " Though thou detain me, 
 
 I will not eat of thy bread : and if thou wilt offer a burnt offering, thou 
 
 must offer it unto the Lord." For Manoah knew not that he was an 
 
 Angel of the Lord. ^^ And Manoah said unto the Angel of the Lord, 
 
 " What is thy name, that when thy sayings come to pass we may do 
 
 ft Ge. 32. 29. thcc houor ? " ^^ And the Angel of the Lord said unto him, " Why ^askest 
 
 J Or, wonderful, thou thus after my name, seeing it is tsecret ? " ^^ So Manoah took a 
 
 Is. 9. 6. j^.^ ^.^j^ ^ ^^^^^ offering, and offered it upon a rock unto the Lord : and 
 
 the Angel did wondrously ; and Manoah and his wife looked on. 
 
 20 For it came to pass, when the flame went up toward heaven from off 
 
 the altar, that the Angel of the Lord ascended in the flame of the altar. 
 
 z Le.^9. 24. 1 cjn ^.nd Mauoah and his wife looked on it, and 'fell on their faces to the 
 
 Mat!*'i7.6. ■ ■ ground. ^^ But the Angel of the Lord did no more appear to Manoah 
 
 and to his wife. Then Manoah knew that he was an Angel of the 
 
 «i See Ge. 32. 30. LoRD. ^^ And Mauoah said unto his wife, " We ""shall surely die, 
 
 because we have seen God ! " '^^ But his wife said unto him, " If the 
 
 Lord were pleased to kiU us, he would not have received a burnt 
 
 n He. 11. 32. offering and a meat offering at our hands, neither would he have showed 
 
 'oisa.3. 19. Lu. US all thcsc thiugs, nor would as at this time have told us such things 
 
 1. 80. &.2. 52. ,, „ ° 
 
 p 1 sa 11 6 ^^ these. 
 
 Mat. 4. i. ■ 24 And the woman bare a son, and called his name "Samson ; and 
 
 ^d""'".'"" "the child grew, and the Lord blessed him. ^^And^the Spirit of the 
 ^■~- . Lord began to move him at times in *the camp of Dan 'between Zorah 
 
 ^ '^^' ' ' and Eshtaol. 
 
 Section XIII. — The Birth and Call of Samuel; — Government of Eli. 
 
 1 Samuel i. and ii. 1-21, and iii. 
 
 A. M. 2848. Elkanah a Levite, havino- two ivives, loorshippeth ijearly at Shiloli. 4 He chmsheth Hannah, though 
 
 B.C.] 156. barren, and provoked by Peninnah. 9 Hannah in gnefprayeth for a child. 1 2 Elifrst rebuking 
 
 Hales, 1152. her, afterwards blesseth her. 19 Hannah, having born Samuel, stayeth at home till he is weaned. 
 
 24 She presenteth him, according to Iter vow, to the Lord. — Chap. ii. 1 Hannah's song in 
 
 thankfulness, n The sin of Eli's sons. IS Samuel's ministry. 20 By Eli's blessing Hannah 
 
 is more fruitful. — Chap. iii. 1 Hoiv the word of the Lord wasjUrst revealed to Samuel. 11 God 
 
 telleth Samuel the destruction of Eli's house. 15 Samuel, though loath, telleth Eli the vision. 19 
 Samuel groweth in credit. 
 
 ^ Now there was a certain man of Ramathaim-zophim, of Mount 
 
 oich.6. 27, 34. Ephraim, and his name was "Elkanah, the son of Jeroham, the son of 
 
 b Ruth 1. 2. Elihu, the son of Tohu, the son of Zuph, 'an Ephrathite. '^ And he had 
 
 two wives, the name of the one was Hannah, and the name of the 
 
 other Peninnah ; and Peninnah had children, but Hannah had no chil- 
 
 *Heh. from year drcu. ^ And this man went up out of his city *yearly "to worship and 
 
 i4.^De: fl'^: to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, 
 
 c d". %^5-7. Hophni and Phinehas, the priests of the Lord, were there. 
 
 dDe. 12. 17, 18. 4 And whcn the time was that Elkanah ''oflered, he gave to Peninnah 
 
 his wife, and to all her sons and her daughters, portions. ^ But unto 
 
 SECT. xm. 
 
380 
 
 THE BIRTH OF SAMUEL. 
 
 [Period IV. 
 
 t Or, a double por- 
 tion, 
 
 e Ge. 30. 2. 
 
 t Heb. angered 
 Aer. Job24. 21. 
 
 * Ot,from the 
 time that she, 4'C. 
 Heb. /rem Aer 
 going up, 
 
 /Ru. 4. 15. 
 
 t Heb. biuer of 
 
 soul. Job 7. 11. 
 
 2 Sa. 17. 8. 
 g Ge. as. 20. Nu. 
 
 30. 3. Ju. 11. 30. 
 A Ge. 29. 32. Ex. 
 
 4.31. 2Sa. 16. 
 
 12. Ps. 25. 18. 
 i Ge. 8. 1. 
 X Heb. seed qf 
 
 ■men. 
 j Au. 6. 5. Ju. 
 
 13.5. 
 * Heb. nadtipUed 
 
 to pray. 
 
 t Heb. hard of 
 spirit. 
 k Ps. 62. 8. 
 I De. 13. 13. 
 
 X Or, meditation. 
 
 m Ju. 18. 6. Ma. 
 5.34. 
 n Ps. 20. 4, 5. 
 Ge. 33. 15. Ru. 
 
 p Ec. 9. 
 
 9 Ge. 4. 
 rGe. 8. 
 
 . &30. 
 
 * Heb. m revolu- 
 tion of days. 
 
 X That is, .Asteii 
 of Ood. 
 
 s Lu. 2. 22. 
 « Ex. 21. 6. 
 u Xu. 30. 7. 
 c 2 Sa. 7. 25. 
 to De. 12. 5, C, 
 
 11. 
 2 Jos. 18. 1. 
 y Lu. 2. K. 
 2 Ge. 42. 15. 
 
 2Ki. 2. 2,4, 6. 
 
 a Mat. 7. 7. 
 
 J Or, returned 
 Aim, tcAom /Aatc 
 obtained by peti- 
 tion, to the 
 LORD. 
 
 * Or, Ae whom f 
 hare obtained by 
 petition shall be 
 relumed. 
 
 b Ge. 24. 26, 52. 
 
 e Phil. 4. 6. 
 
 d i^ee Lu. 1. 46, 
 tec. 
 
 Hannah he gave ia worthy portion, for he loved Hannah ; 'but the Lord 
 had shut up her womb. *^ And her adversary also tprovoked her sore, 
 for to make her fret, because the Lord had shut up her womb. ' And 
 as he did so year by year, *when she went up to the house of the Lord, 
 so she provoked her ; therefore she wept, and did not eat. ^ Then said 
 Elkanah her husband to her, " Hannah, why weepest thou ? and why 
 eatest thou not ? and why is thy heart grieved ? am not I better to 
 thee than ten sons ?" 
 
 9 So Hannah rose up after they had eaten in Shiloh, and after they 
 had drunk. Now Eli the priest sat upon a seat by a post of the temple 
 of the Lord. ^^ And she was nn bitterness of soul, and prayed unto 
 the Lord, and wept sore. ^^ And she 'vowed a vow, and said. " O 
 Lord of hosts ! if thou wilt indeed ''look on the affliction of thy hand- 
 maid, and 'remember me, and not forget thy handmaid, but wilt give 
 unto thy handmaid ta man child, then I will give him unto the Lord all 
 the days of his hfe, and ^ there shall no razor come upon his head." 
 ^^ And it came to pass, as she *continued praying before the Lord, that 
 Eh marked her mouth. ^^ Now Hannah, she spake in her heart ; only 
 her lips moved, but her voice was not heard : therefore Eh thought she 
 had been drunken. ^^ And Eli said unto her, " How long wih thou be 
 drunken ? put away thy wine from thee." ^^ And Hannah answered 
 and said, " No, my lord, I am a woman tof a sorrowful spirit : I have 
 drunk neither wine nor strong drink, but have ''poured out my soul 
 before the Lord. ^^ Count not thy handmaid for a daughter of 'Belial ; 
 for out of the abundance of my tcomplaint and grief have I spoken 
 hitherto." ^"Then Eh answered and said, '■ Go "'in peace: and "the God 
 of Israel grant thee thy petition that thou hast asked of him." ^* And 
 she said, '• Let "thy handmaid find grace in thy sight." So the woman 
 ^went her way, and did eat, and her countenance was no more sad. 
 
 ^^ And they rose up in the morning early, and worshipped before 
 the Lord, and returned, and came to their house to Ramah. And 
 Elkanah 'knew Hannah his wife ; and ""the Lord remembered her. 
 ^'^ Wherefore it came to pass *when the time was come about after 
 Hannah had conceived, that she bare a son, and called his name f Sam- 
 uel, saying, '■ Because I have asked him of the Lord." -^ And the man 
 Elkanah, and all his house, went up to offer unto the Lord the yearly 
 sacrifice, and his vow. — But Hannah went not up ; for she said unto 
 her husband, '' I will not go up until the child be weaned, and then I 
 will bring him, that he may appear before the Lord, and there abide 
 'for ever." ^^ And "Elkanah her husband said unto her, '• Do what 
 seemeth thee good ; tarry until thou have weaned him ; ''only the Lord 
 establish his word." So the woman abode, and gave her son suck until 
 she weaned him. 
 
 ^^ And when she had weaned him, she ''took him up with her, with 
 three bullocks, and one ephah of flour, and a bottle of wine, and 
 brought him unto ""the house of the Lord in Shiloh ; and the child was 
 young. ^^ And they slew a bullock, and ^brought the child to Eli. -^ And 
 she said, " Oh my lord, ^as thy soul livetli, my lord, I am the woman 
 that stood by thee here, praying unto the Lord. -' For "this child I 
 prayed ; and the Lord hath given me my petition which I asked of him. 
 -'^ Therefore also I have tlent him to the Lord ; as long as he liveth *he 
 shall be lent to the Lord." And he 'worshipped the Lord there. 
 • And Hannah 'prayed, and said, — ""' i Sam. ii. 1-21. 
 
 " My "heart rejoiceth in the Lord, 
 
 (>^) The 8on<T of Hannah is chiefly remarkable for Israel ; and as being likewise the first composition 
 its predicting tlie dominion of the promised Saviour in which He is described b}' the term Jlessiah, the 
 of the world as a king, before there was any king in Christ, or the Anointed. The same epithet wa« 
 
3. 13. Jude 15. 
 t Heb. hard. 
 
 r Ge. 41. 14, 41, 
 
 &c. Job 36. 7. 
 
 HANNAH'S SONG IN THANKFULNESS. 381 
 
 My 'horn is exalted in the Lord ; 
 
 My mouth is enlarged over mine enemies ; 
 
 Because I ^rejoice in thy salvation. 
 
 2 " There ^is none holy as the Lord ; 
 For ''there is none besides thee, 
 Neither is there any rock like our God. 
 Talk no more so exceeding proudly ; 
 i Ps. 94. 4. Maj. Lct 'uot farrogancy come out of your mouth : 
 For the Lord is a God of knowledge, 
 And by him actions are weighed. 
 ; Ps. 37. 15, 17. 4 u -f j^g .'bows of the mighty men are broken, 
 
 ^ ''^' ^' And they that stumbled are girded with strength. 
 
 k Ps. 34. 10. Lu. 5 They ''that were full have hired out themselves for bread, 
 
 And they that were hungry ceased ; 
 iPs. 113.9. So that 'the barren hath born seven, 
 
 mis.54.i.Je. ^nd '"shc that hath many children is waxed feeble, 
 
 n De 32. 39. Job ^ The "LoRD killcth and maketh alive : 
 Tob^i3.''i'' ^' He bringeth down to the grave, and bringeth up. 
 Wis'. 16. 13. 7 u 'pi^g Lord "maketh poor, and maketh rich : 
 
 Ivtis^i: He ^bringeth low, and Ufteth up. 
 
 q Ps. 113. 7, 8. 8 fjg 'raiscth up the poor out of the dust, 
 Da. 4. 17. Lu. . ^^^ ^. ^^^^^^ ^^ ^j^^ beggar from the dunghill, 
 
 To 'set them among princes. 
 
 And to make them inherit the throne of glory ; 
 'iti\t~^i T' For 'the pillars of the earth are the Lord's, 
 
 And he hath set the world upon them. 
 tPB.91. 11. 9 He 'will keep the feet of his saints. 
 
 And the wicked shall be silent in darkness ; 
 
 For by strength shall no man prevail. 
 uPs.2.9. 10 The adversaries of the Lord shall be "broken to pieces ; 
 
 V Ps. 18. 13. Out 'of heaven shall he thunder upon them : 
 
 «,PB.9fi. 13. & The "Lord shall judge the ends of the earth ; 
 
 98. 9. I 1 ' XT' ■ 
 
 And he shall give strength unto Ins King, 
 IPs. 89. 24. And ^exalt the horn of his Anointed." 
 
 11 And Elkanah went to Ramah to his house. And the child did 
 
 minister unto the Lord before Eli the priest. 
 
 De. 13. 13. 12 j^Q^ the sons of Eli were ''sons of Belial ; 'they knew not the 
 
 Lord. ^^ And the priest's custom with the people was, that, when any 
 
 man offered sacrifice, the priest's servant came, while the flesh was in 
 
 seething, with a fleshhook of three teeth in his hand ; i^and he struck 
 
 aSeeEsd. 1.12. it into "thc pan, or kettle, or caldron, or pot; all that the fleshhook 
 
 brought up the priest took for himself. So they did in Shiloh unto all 
 
 b Lc. 3. 3-5, 16. the Israelites that came thither. ^^ Also before they 'burnt the fat, the 
 
 priest's servant came, and said to the man that sacrificed, " Give flesh 
 
 to roast for the priest ; for he will not have sodden flesh of thee, but 
 
 raw." ^^ And if any man said unto him, " Let them not fail^ to burn 
 
 i Heb. as nil the thc fat tprcscutly, and then take as much as thy soul desireth ;" then he 
 
 '^"■'' would answer him, " Nay ; but thou shalt give it me now : and if not, I 
 
 c Ge. 6. 11. will take it by^=°' force." '' Wherefore the sin of the young men was very 
 
 d Mai. 2. 8. great 'before the Lord ; for men ''abhorred the offering of the Lord. 
 
 eEx.2s.4.2s.. ^ ig g^^^ Sauiuel miuist cred before the Lord, being a child, ^girded 
 
 afterwards used by David, Nathan, Ethan, Isaiah, D The priests, according to the Mosaic ordi- 
 
 Daniel, and the succecdinff prophets of the Old nance, were invited to the offering leasts : when 
 
 Testament ; and by the apostles and inspired writers they either would not, or could not, accept the in- 
 
 of the New. The ancient Jews referred this hymn vitation, a part of it, in civility only was sent home 
 
 to the times of the Messiah, " The expressions are to them : this courtesy was at length converted into 
 
 too magnificent and sublime" to be confined to in- a right; and they demanded a portion ol the sacri- 
 
 ferior subjects.— Vide Hales' Analysis, vol. ii. p. fice in the unwarrantable manner described_l feam. 
 
 333 ; Bp. Patrick in loc. ii- 15-17.— Michaelis' Comment, vol. i. p. 262, note. 
 
 z Ju. 2. 10. Je. 
 22. 16. Ro. 1 
 
382 SAMUEL'S MINISTRY. [Period IV. 
 
 with a linen ephod. ^^ Moreover his mother made him a Httle coat, and 
 brought it to him from year to year, when she came up with her 
 husband to offer the yearly sacrifice. 
 
 /Ge. 14. 19. 20 ^j^^ ^.W -lalessed Elkanah and his wife, and said, '■ The Lord 
 
 »Or, petuion give thcc sccd of this woman for the *loan which is lent to the Lord." 
 ^c. * 'And they went unto their own home. -^ And the Lord ^visited Han- 
 
 ^•Ge. 21. 1. nah, so that she conceived, and bare three sons and two daughters. 
 
 Wfel^io""" ^ ^''® child Samuel ''grew before the Lord. 
 
 ' And the child Samuel ministered unto the Lord before i Sam. iii. 
 
 iPs. 74.9.Am.8. Eli. And 'the word of the Lord was precious in those days; 
 
 there was no open vision, ^ And it came to pass at that time, when 
 
 j Ge. 27. 1. & 48. E|j yyas laid down in his place, ^and his eyes began to wax dim, tiiat 
 
 A Ex. 27.21. Le. hc could uot SCO ; ^ and ere *the lamp of God went out in the temple 
 24. 3.2 ch. 13. Q^ jj^g Lord, where the ark of God was, and Samuel was laid down 
 to'"" sleep; ^ that the Lord called Samuel; and he answered, "Here 
 am L" ^ And he ran unto Eli, and said, " Here am I ; for thou calledst 
 me." And he said, " I called not ; lie down again." And he went 
 and lay down. ^ And the Lord called yet again, " Samuel." And 
 Samuel arose and went to Eli, and said, " Here am I ; for thou didst 
 call me." And he answered, " I called not, my son ; lie down again." 
 
 tOr, rwtrf 7 j]\fQ^v Samuel did not yet know the Lord, neither was the word of 
 
 Samuel before he -J ' n i i-i i • 
 
 knew the LORD, thc LoRD yct rcvcalcd unto him. ^ And the Lord called Samuel again 
 
 Kor/ofihe" the third time. And he arose and went to Eli, and said, " Here am 
 
 v?JlFnntohim. I ; for thou didst call me." And Eli perceived that the Lord had called 
 
 See Ac. 19. 2. ^j^g ^.j^jj^j^ 9 Therefore Eli said unto Samuel, " Go, lie down : and it 
 
 shall be, if He call thee, that thou shalt say. Speak, Lord ; for thy 
 
 servant heareth." So Samuel went and lay down in his place. ^^ And 
 
 the Lord came, and stood, and called as at other times, " Samuel ! 
 
 Samuel ! " Then Samuel answered, " Speak ; for thy servant heareth." 
 
 ^^ And the Lord said to Samuel, '• Behold, I will do a thing in Israel, 
 
 «2Ki. 21. ]2.Je. 'at which both the ears of every one that heareth it shall tingle. ^'In 
 
 that day I will perform against Eli all things which I have spoken con- 
 
 X Heb. beginning cemiug his housc I twhcu I begin, I will also make an end. ^^ *For I 
 
 *0uVn7iwM have told him that I will "judge his house for ever for the iniquity 
 
 uuhi,n,^c. whicii he knoweth ; because his sons made themselves tvile, and he 
 
 30. trestrained them not. ^'* And therefore I have sworn unto the house of 
 
 tHeb""roT«l.z ^''' ^'^'"^^ ^'^^ iniquity of Eli's house "shall not be purged with sacrifice 
 notup'onthem. nor offcriug for ever." 
 
 "i^'k^H.^"' ^'' i'^ And Samuel lay until the morning, and opened the doors of the 
 
 house of the Lord. And Samuel feared to show Eli the vision. ^"^Then 
 
 Eli called Samuel, and said, " Samuel, my son ! " And he answered, 
 
 " Here am L" ^^ And he said, " What is the thing that tiie Lord hath 
 
 o Ruth 1. 17. said unto thee ? I pray thee hide it not from me : "God do so to thee, 
 
 *Heb. soadii. and *more also, if thou hide any tthing from me of all the things that 
 
 jHeb^I'm. ^1^ ^^^^ ""to thee." ^^ And Samuel told him tevery whit, and hid 
 
 thing's, or tr,mis. nothiug from him. And he said, "It ''is the Lord: let him do what 
 
 ''39?V.rB.'-39.°8. seemeth him good ! " 
 
 (") The Israelites had again become so corrupt, inquired if he had called him. The God of Israel 
 and the priesthood itself so degraded by thc vices in the present instance revealed himself to a child; 
 of the sons of Eli, that the oracular voice in the and Eli immediately perceived that it was the 
 sanctuary given by TIrim and Thummim had for Angel Jehovah, the Lord who had called him. 
 some time ceased. Eli is warned of the ruin of his The assertion of thc inspired writer is express : " the 
 family, not by the usual answer from between the Lord came, and stood, and called, ' Samuel, Sara- 
 cherubim over the ark, but by a prophet, sent to him uel ! ' " (1 Sam. iii. 10.) The destruction of Eli's 
 expressly for that pur|)ose. There had been no house is now denounced ; and from this period 
 open manifestation of the presence of the God of through the whole of the life of Samuel, the oracle 
 Israel since the appearance of the Angel to Manoah. was regularly uttered as in former times. See 
 The expectation of Eli, however, that the Angel E.xod. .\xv. 32 ; Num. vii. 89.— Vide Hales' ^nal- 
 Jehovah would again api)ear, is well described in ysis, vol. il. p. 334 ; Horslcy's Bib. Crit. vol. i. p. 
 his answer to Samuel, when the youthful Levite 317. 
 
Part V.] 
 
 MARRIAGE OF SAMSON. 
 
 383 
 
 oGe. 39.2,21, 
 23. 
 r Ju. 20. 1. 
 *Oi, faithful. 
 
 ^^ And Samuel grew, and 'the Lord was with him, and did let none 
 of his words fall to the ground. -'^ And all Israel '"from Dan even to 
 Beer-sheba knew that Samuel was *established to be a prophet of the 
 Lord. -^ And the Lord appeared again in Shiloh : for the Lord re- 
 vealed himself to Samuel in Shiloh by the word of the Lord. 
 
 SECT. XIV. Section XIV.- 
 
 A. M. 2868. 
 
 B. C. 1136. 
 
 a Ge. 33. 13. 
 b Ge. 34. 2. 
 
 d Ge. 24. 3, 4. 
 
 e Ge. 34. 14. Ex. 
 
 34. 16. De. 7. 3. 
 * Heb. she is right 
 
 in mine eyes. 
 /J03.11. 20. IKi. 
 
 12. 15. 2 Ki. 6. 
 
 33. 2 Ch. 10. 15. 
 
 g De. 28. 
 
 f Heb. in meeting 
 
 him. 
 h 1 Sa. 11. 6. 
 
 i 1 Ki. 10. 1. Ez. 
 
 17. 2. Lu. 14. 7. 
 j Ge. 29. 27. 
 J Or, sA(>ts. 
 k Ge. 45. 22. 
 
 2 Ki. 5. 22. 
 
 * Heb. to possess 
 lis, or, to impov- 
 erish us. 
 
 I Or, the rest of 
 the seven days. 
 
 -Marriage of Samson, and his Exploits against the Philistines. 
 
 Judges xiv. and xv. 1-19. 
 
 Samson desireth a wife of the Philistines. 6 Li his journey he killeth a Hon. 8 In a second journey 
 hejindeth honey in the carcass. 10 Sajusoji's marriage feast. 12 His riddle by his wife is made 
 known. 19 He spoileth thirty Philistines. 20 His wife is married to another. — Chap. xv. 1 
 Samson is denied his wife. 3 He burneth the Philistines' corn with foxes and firebrands. 6 His 
 wife and her father are burnt by the Philistines. 7 Samson smiteth them hip and thigh. 9 He 
 is bound by the men of Judah, and delivered to the Philistines. 14 He killeth them with a jaw 
 bone. 18 God nuiketh the fountain En-hakkore for him in Lehi. 
 
 - And Samson went down "to Timnath, and ''saw a woman in Tim- 
 nath of the daughters of the Philistines. ^And he came up, and told 
 his father and his mother, and said, " I have seen a woman in Timnath 
 of the daughters of the Philistines : now therefore ""get her for me to 
 wife." ^Then his father and his mother said unto him, " Is there never 
 a woman among the daughters of '^thy brethren, or among all my peo- 
 ple, that thou goest to take a wife of 'the uncircumcised Philistines?" 
 And Samson said unto his father, "Get her for me ; for *she pleaseth 
 me well." "* But his father and his mother knew not that it was -^of the 
 Lord, that he sought an occasion against the Philistines : for at that 
 time ^the Philistines had dominion over Israel. 
 
 ^ Then went Samson down, and his father and his mother, to Tim- 
 nath, and came to the vineyards of Timnath: and, behold, a young 
 lion roared iagainst him ! ^ And ''the Spirit of the Lord came mightily 
 upon him, and he rent him as he would have rent a kid, and he had 
 nothing in his hand ; but he told not his father or his mother what he 
 had done. "^ And he went down, and talked with the woman ; and 
 she pleased Samson well. 
 
 ^ And after a time he returned to take her, and he turned aside to 
 see the carcass of the lion ; and, behold, there was a swarm of bees 
 and honey in the carcass of the lion ! ^ And he took thereof in his hands, 
 and went on eating, and came to his father and mother, and he gave 
 them, and they did eat ; but he told not them that he had taken the 
 honey out of the carcass of the lion. 
 
 ^^ So his father went down unto the woman ; and Samson made 
 there a feast, for so used the young men to do. ^* And it came to pass, 
 when they saw hirn, that they brought thirty companions to be with 
 him. ^~ And Samson said unto them, " I will now 'put forth a riddle 
 unto you : if ye can certainly declare it me ^within the seven days of the 
 feast, and find it out, then I will give you thirty tsheets and thirty ''change 
 of garments; ^^but if ye cannot declare it me, then shall ye give me 
 thirty sheets and thirty change of garments." And they said unto him, 
 " Put forth thy riddle, that we may hear it." ^^ And he said unto them, — 
 '■' Out of the eater came forth meat, 
 And out of the strong came forth sweetness." 
 And they could not in three days expound the riddle. ^^ And it came 
 to pass on the seventh day, that they said unto Samson's wife, " Entice 
 thy husband, that he may declare unto us the riddle, lest we burn thee 
 and thy father's house with fire : have ye called us *to take that we 
 have? is it not so?" ^^ And Samson's wife wept before him, and said, 
 "Thou dost but hate me, and lovest me not ; thou hast put forth a riddle 
 unto the children of my people, and hast not told it me." And he said 
 unto her, " Behold, I have not told it my father nor my mother, and 
 shall I tell it thee ? " ^^ And she wept before him tthe seven days, while 
 
384 
 
 MARRIAGE OF SAMSON. 
 
 [Period IV. 
 
 J Or, apparel. 
 
 ^ Or, I be blamdess 
 from the Pliilis- 
 tines, tlwugh, ^c. 
 
 X Or, torches. 
 
 X Hoi), moist, 
 m Lo. 26. 8. Joa. 
 
 23.10. 
 ♦ Hob. « heap, 
 
 two heaps. 
 
 their feast lasted : and it came to pass on the seventh day, that he told 
 her, because siie lay sore upon him ; and she told tiie riddle to the 
 children of her people. ^^ And the men of the city said unto him on 
 the seventh day before the sun w^ent down, — 
 " What is sweeter than honey ? 
 And what is stronger than a lion ? " 
 And he said unto them, " If ye had not ploughed with my heifer, 
 ye had not found out my riddle." 
 
 ^^ And the Spirit of the Lord came upon him, and he went down to 
 Ashkelon, and slew thirty men of them, and took their tspoil, and gave 
 change of garments unto them which expounded the riddle. And his 
 anger was kindled, and he went up to his father's house. ^^ But Samson's 
 wife was given to his companion, whom he had used as 'his friend. 
 
 ^ But it came to pass within a while after, in the time of ji-n. xv. 
 wheat harvest, that Samson visited his wife with a kid; and i"^'^- 
 he said, " I will go in to my wife into the chamber." But her father 
 would not suffer him to go in. ^ And her father said, " I verily thought 
 that thou hadst utterly hated her ; therefore I gave her to thy companion : 
 is not her younger sister fairer than she ? *take her, I pray thee, instead 
 of her." 
 
 ^ And Samson said concerning them, " Now shall tl be more blame- 
 less than the Pliilistines, though I do them a displeasure." "* And Sam- 
 son went and caught three hundred foxes, and took tfirebrands, and 
 turned tail to tail, and put a firebrand in the midst between two tails. 
 ^And when he had set the brands on fire, he let them go into the 
 standing corn of the Philistines, and burnt up both the shocks, and 
 also the standing corn, with the vineyards and olives. 
 
 ^Then the Philistines said, " Who hath done this ? " And they an- 
 swered, " Samson, the son-in-law of the Timnite, because he had taken 
 his wife, and given her to his companion." And the Philistines came 
 up, and burnt her and her father with fire. 
 
 ■''And Samson said unto them, "Though ye have done this, yet will 
 I be avenged of you, and after that I will cease." ^ And he smote them 
 hip and thigh with a great slaughter : and he went down and dwelt in 
 the top of the rock Etam. 
 
 ^ Then the Philistines went up, and pitched in Judah, and spread 
 themselves in Lehi. ^'^ And the men of Judah said, " Why are ye couie 
 up against us ? " And they answered, " To bind Samson are we come 
 up, to do to him as he hath done to us." ^' Then three thousand men of 
 Judah *went to the top of the rock Etam, and said to Samson, " Know- 
 est thou not that the Philistines are rulers over us ? what is this that 
 thou hast done unto us ?" And he said unto them, " As they did unto 
 me, so have I done unto them." ^'-^ And they said unto him, " We are 
 come down to bind thee, that we may deliver thee into tlie hand of 
 the Philistines." And Samson said unto them, " Swear unto me, 
 that ye will not fall upon me yourselves." ^^ And they spake unto him, 
 saying, " No ; but we will bind thee fast, and deliver thee into their 
 hand : but surely we will not kill thee." And they bound him with 
 two new cords, and brought him up from the rock. 
 
 1'' And when he came unto Lehi, the Philistines shouted against him : 
 and the S|)irit of the Lord came mightily upon him, and the cords that 
 were upon his arms became as flax that was burnt with fire, and his 
 bands tloosed from ofl' his hands. ^^ And he found a tnew jawbone of 
 an ass, and put forth his hand, and took it, and ""slew a thousand men 
 therewith. "' And Samson said, — 
 
 " With the jawbone of an ass, * heaps upon heaps. 
 With the jaw of an ass have I slain a thousand men." 
 
i'ART v.] A PROPHET SENT TO ELI. 385 
 
 ^^And it came to pass, when he had made an end of speaking, that 
 t That is fAe zi/it- he cast away the jawbone out of his- hand, and called that place 
 
 ins up of the in ^i i i • 
 
 jawbone, or, cast- Tiiamatn-leni. 
 
 jaCftonef ""^ '''" ^^ And hc was sore athirst,and called on the Lord, and said, " Thou 
 nPs.3. 7. "hast given this great deliverance into the hand of thy servant: and 
 
 oGc.'-il'sT. Is. '^^^^ ^^^^'' I ^^^ ^or thirst, and fall into the hand of the uncircumcised ? " 
 
 40.29. ^^But God clave a hollow place that was in tthe jaw, and there came 
 
 *wcnofkimtiuit water thereout ; and when he had drunk, "his spirit came again, and 
 
 p " 34.°o-.' "''"'■ i^*^ revived : wherefore he called the name thereof *En-hakkore, which 
 is in Lehi unto this day. 
 
 Section XV. — A Pr-ophet sent to Eli. 
 1 Samuel ii. 22, to the end. 
 C. 1117. I'he sins of Eli's sons. 23 He reproveth them. 28 A pi-ophecy against his house. 
 
 2^ Now Eli was very old, and heard all that his sons did unto all 
 
 Israel ; and how they lay with the women that *assembled at the door 
 
 of the tabernacle of the congregation. -^ And he said unto them, " Why 
 
 do ye such things ? for f I hear of your evil dealings by all this people. 
 
 «:ordsofyou. ^JNaj, Illy SOUS ; for it is no good report that I "hear: ye make the 
 
 J Or, to cry out. 
 
 A. U 
 
 * Heb. assembled 
 by troops, t^ee 
 Ex. 38. 8. 
 
 ■f Or, I hear evil 
 
 Lord's people tto transgress. -^ If one man sin against another, the 
 judge shall judge him : but if a man "sin against the Lord, who shall 
 entreat for him ? " Notwithstanding they hearkened not unto the voice 
 *i5°'io.^" ^°' ^'' ^^ ^^^^^^ father, ''because the Lord would slay them. ^^ And the child 
 c Pr. 3. 4. Lu. 2. Samucl grcw on, and was 'in favor both with the Lord, and also 
 Ro. H." 18.''' with men. 
 
 d 1 Ki. 13. 1. 27 Aj-,(J ^there came a man of God unto Eh, and said unto him, 
 
 eEK.4. 14, 27. <' Thus saith the Lord, Did 1 plainly appear unto the house of thy 
 father, when they were in Egypt in Pharaoh's house ? ^s And did I 
 ■^ixu! iG.' 5! & 18. •'choose him out of all the tribes of Israel to be my priest, to offer upon 
 mine altar, to burn incense, to wear an ephod before me ? and ^did I 
 give unto the house of thy father all the offerings made by fire of the 
 children of Israel ? ^^ Wherefore ''kick ye at my sacrifice and at mine 
 offering, which I have commanded in my 'habitation ; and honorest thy 
 sons above me, to make yourselves fat with the chiefest of all the offer- 
 ings of Israel my people ? ^^ Wherefore the Lord God of Israel saith, 
 I ^said indeed that thy house, and the house of thy father, should 
 
 1,7. 
 
 S Le. 2. 3, 10. 
 Nu. 5. 9. 10. 
 h Do. 33. 15. 
 t De. 12. 5, 6. 
 
 J Ex. 29. 9. 
 
 fc Je. 18. 9, 10. walk before me for ever : but now the Lord saith, Be ^it far from me ; 
 !«^Maf'"^9 ^^^ ^'^^"^ ^'^^^ honor me 'I will honor, and "they that despise me shall 
 Ti Ki.'2.'27. be lightly esteemed, ^i Behold "the days come, that I will cut off" thine 
 fs;f4.i*i; 13,^ ^^^' ^"*^^ ^'^^ arm of thy father's house, that there shall not be an old man 
 J^^- . .' in thy house. ^'~ And thou shalt see *an enemy in my habitation, in all the 
 
 * o/th^tahfi^'^h, wealth which God shall give Israel ; and there shall not be "an old man 
 %chGod^wfm in thy house for ever. ^3 And the man of thine, whom I shall not cut 
 fa"'. ""'*" ^'' °^ ^""^"^ "^"^^ ^\\.^x, shall be to consume thine eyes, and to grieve thy 
 oSee Zee. 8. 4. heart ; and all the increase of thy house shall die tin the flower of their 
 age. 3^ And this shall be ''a sign unto thee, that shall come upon thy 
 two sons, on Hophni and Phinehas ; in one day they shall die both of 
 them. ^^ And 'I will raise me up a faithful priest, that shall do accord- 
 ing to that which is in my heart and in my mind : and "I will build 
 
 t Heb. 
 
 ;. 1 Ki, 13.3. 
 
 q\ Ki.2. 35. 
 1 Cb. 29. 22. 
 Ez. 44. ]5. 
 
 IpI^s. &I8. ^'"^ ^ ^"^'^ house; and he shall walk before 'mine Anointed for ever. 
 50.' "•••""■- 
 
 Ki. 2. 27. 
 
 ^^ And 'it shall come to pass, that every one that is left in thy house 
 t Heb. j»^n.' shall come and crouch to him for a piece of silver and a morsel of 
 *ox,smmwhat bread, and shall say, tPut me, I pray thee, into *one of the priests' 
 liol'dV^'^'^'''' offices, that I may eat a piece of bread." 
 
 VOL. I. 49 2 G 
 
386 
 
 SAMSON IS BETRAYED BY DELILAH. [Period IV. 
 
 SECT. XVI. 
 
 A. M. 2887. 
 B. C. 1117. 
 Hales, 1202. 
 
 Gaza,— Valley of 
 Sorek. 
 
 * Heb. a woman 
 a harlot. 
 
 a 1 Sa. 23. 26. Ps. 
 
 118. 10-12. Ac. 
 
 9. 24. 
 t Heb. sUent. 
 
 • Or, by the brook. 
 
 b See Pr. 2. 16- 
 19. «t 5. 3-11. & 
 6. 24-0 i. & 7. 
 21-23. 
 
 t Ot, humble. 
 
 J Or, neiB cords. 
 
 Heb. moist. 
 * Heb. one. 
 
 •f Heb. smelleth. 
 
 * Heb. shortened. 
 e -Mic. 7. 5. 
 d Nu. 6. 5. 
 
 e Pr. 7. 20, 27. 
 
 Section XVI. — Samson is betrayed by Delilah ; — His Death. 
 Judges xvi. and xv. 20. 
 Samson at Gaza escapeth, and carrieth aicay the gales of the city. 4 Delilah, corrupted by the Phi- 
 listines, enticeth Samson. 6 Thrice she is deceived. 15 At last she overcometh him. 21 The 
 Philistines take him, and put out his eyes. 22 His strength reneidng, he pnlleth down the house 
 ■upon the Philistines, and dieth. 
 
 ^ Then went Samson to Gaza, and saw there *a harlot, and went in 
 unto her. ^ And it was told the Gazites, saying, " Samson is come 
 hither." And they "compassed him in, and laid wait for him all night 
 in the gate of the city, and were tquiet all the night, saying, " In the 
 morning, when it is day, we shall kill him." ^ And Samson lay till mid- 
 night, and arose at midnight, and took the doors of the gate of the city, 
 and the two posts, and went away with them, tbar and all, and put 
 them upon his shoulders, and carried tliem up to the top of a hill that 
 is before Hebron. 
 
 ^ And it came to pass afterward, that he loved a woman *in the valley 
 of Sorek, whose name was Delilah. ^ And the lords of the Philistines 
 came up unto her, and said unto her, " Entice Miim, and see wherein 
 his great strength lieth, and by what means we may prevail against him, 
 that we may bind him to ^afflict him ; and we will give thee every one 
 of us eleven hundred pieces of silver." 
 
 ^ And Delilah said to Samson, " Tell me, I pray thee, wherein thy 
 great strength lieth, and wherewith thou mightest be bound to afflict 
 thee." "^ And Samson said unto her, " If they bind me with seven tgreen 
 withes that were never dried, then shall I be weak, and be as *another 
 man." ^ Then the lords of the Philistines brought up to her seven green 
 withes which had not been dried, and she bound him with them. ^ Now 
 there were men lying in wait, abiding with her in the chamber. And 
 she said unto him, " The Philistines be upon thee, Samson ! " And he 
 brake the withes, as a thread of tow is broken when it ttouchelh the fire. 
 So his strength was not known. ^^ And Delilah said unto Samson, 
 " Behold, thou hast mocked me. and told me lies: now tell me, I pray 
 thee, wherewith thou mightest be bound." ^^ And he said unto her, 
 " If they bind me fast with new ropes tthat never were occupied, then 
 shall I be weak, and be as another man." '^ Delilah therefore took 
 new ropes, and bound him therewith, and said unto him, " The Philis- 
 tines be upon thee, Samson ! " And there were liers in wait abiding in 
 the chamber. And he brake them from off his arms like a thread. ^^ And 
 Delilah said unto Samson, " Hitherto thou hast mocked me, and told 
 me lies : tell me wherewith thou mightest be bound." And he said 
 unto her, " If thou weavest the seven locks of my head with the web." 
 ^'* And she fastened it with the pin, and said unto him, " The Philistines 
 be upon thee, Samson ! " And he awaked out of his sleep, and went 
 away with the pin of the beam, and with the web. 
 
 ^'^ And she said unto him, " How canst thou say, I love thee, when 
 thy heart is not with me ? thou hast mocked me these three times, 
 and hast not told me wherein thy great strength lieth." ^'^ And it came 
 to pass, when she pressed him daily with her words, and urged him, so 
 that his soul was *ve.\ed unto death ; ^' that he 'told her all his heart, 
 and said unto her, " There ''hath not come a razor upon my head ; 
 for I have been a Nazarite unto God from my mother's womb : if I be 
 shaven, then my strength will go from me, and I shall become weak, 
 and be like any other man." 
 
 18 And when Delilah saw that he had told her all his heart, she sent 
 and called for tlie lords of the Philistines, saying, '' Come up this once, 
 for he hath showed me all his heart." Then the lords of the Philistines 
 came up unto her, and brought money in their hand. ^^ And 'she made 
 
THE ISRAELITES ARE DEFEATED BY THE PHILISTINES. 387 
 
 /Nu. 14. 9, 4-2, 
 
 1 Sa. IG. l4.'& 
 ]8. 1-2. & -28. J5, 
 16. 2 Oil. 15. -2. 
 t Heb. bored out. 
 
 * Heb. and who 
 multiplied our 
 slain. 
 
 t Heb. befu 
 them. 
 
 h De. 22. 8. 
 JJe. 15. 15. 
 
 Heb. my soul. 
 
 f He seems to 
 have judged 
 South-west Is- 
 rael during 
 twenty years of 
 their servitude 
 of the Philis- 
 tines. 
 
 SECT. XVII. 
 
 A. M. 23S8. 
 
 B.C. 1116. 
 
 Hales, 1142. 
 
 Canaan. 
 
 *Or, came to pass. 
 Heb. was. 
 
 t Heb. the battle 
 loas spread. 
 
 X Heb. the array. 
 
 Heb. take unto 
 
 hini sleep upon her knees ; and she called for a man, and she caused 
 him to shave off the seven locks of his head ; and she began to afflict 
 him, and his strength went from him. ~^ And she said, " The Philistines 
 be upon thee, Samson ! " And he awoke out of his sleep, and said, " I 
 will go out as at other times before, and shake myself." And he wist 
 not that the Lord ^was departed from him. 
 
 2^ But the Philistines took him, and tput out his eyes, and brought 
 him down to Gaza, and bound him with fetters of brass ; and he did 
 grind in the prison-house. ^- Howbeit the hair of his head began to 
 grow again lafter he was shaven. ^^ Then the lords of the Philistines 
 gathered them together for to offer a great sacrifice unto Dagon their 
 god, and to rejoice ; for they said, "Our god hath delivered Samson 
 our enemy into our hand." ^^ And when the people saw him, they 
 Upraised their god ; for they said, " Our god hath delivered into our 
 hands our enemy, and the destroyer of our country, *which slew many 
 of us." 25 And it came to pass, when their hearts were merry, that 
 they said, "Call for Samson, that he may make us sport." And they 
 called for Samson out of the prison-house ; and he made tthem sport : 
 and they set him between the pillars. '^^' And Samson said unto the 
 lad that held him by the hand, " Suffer me that I may feel the pillars 
 whereupon the house standeth, that I may lean upon them." ^^Now 
 the hou^e was full of men and women ; and all the lords of the Phi- 
 listines were there ; and there were upon the "roof about three thou- 
 sand men and women, that beheld while Samson made sport. ^^ And 
 Samson called unto the Lord, and said, " O Lord God ! 'remember 
 me, 1 pray thee, and strengthen me, I pray thee, only this once, O 
 God ! that I may be at once avenged of the Philistines for my two 
 eyes." ^'^ And Samson took hold of the two middle pillars upon which 
 the house stood, and ton which it was borne up, of the one with his 
 right hand, and of the other with his left. "^^ And Samson said, " Let 
 *me die with the Philistines." And he bowed himself with all his 
 might ; and the house fell upon the lords, and upon all the people that 
 were therein. So the dead which he slew at his death were more 
 than they which he slew in his life. ^^ Then his brethren and all the 
 house of his father came down, and took him, and brought him up, 
 and buried him between Zorah and Eshtaol in the burying-place of 
 Manoah his father. And he judged Israel twenty years. 
 
 Judges xv. 20. And the judged Israel in the days of the Philistines twenty years. 
 
 Section XVIL — The Israelites are defeated bi/ the Philistines ;— The Ark 
 is taken, and the two Sons of Eli are slain ; — Death of Eli. 
 1 Samuel iv. 
 The Israelites are mercome by the Philistines at Eben-ezer. 3 They fetch the ark, unto the terror of 
 the Philistines. 10 They are smitten again, tlie ark taken, Hophni and Phinehas are slam. I'Z 
 Eli at the neics falling backward breaketh his neck. 19 Phinehas' wife, discouraged in her trav- 
 ail with I-chabod, dielh. 
 
 1 And the word of Samuel *came to all Israel. 
 
 Now Israel went out against the Philistines to battle, and pitched 
 beside Eben-ezer: and the Philistines pitched in Aphek. ^ And the 
 Philistines put themselves in array against Israel : and when tthey 
 joined battle, Israel was smitten before the Philistines ; and they slew 
 of tthe army in the field about four thousand men. 
 
 '^ And when the people were come into the camp, the elders of 
 Israel said, " Wherefore hath the Lord smitten us to-day before the 
 Philistines ? Let us *fetch the ark of the covenant of the Lord out 
 of Shiloh unto us, that, when it cometh among us, it may save us out 
 of the hand of our enemies." ^ So the people sent to Shiloh, that they 
 might bring from thence the ark of the covenant of the Lord of hosts, 
 
388 
 
 HISTORY OF THE ARK AFTER ITS CAPTURE. [Period IV. 
 
 a Pi. so. 1. 
 
 6 Ex. 35. 18, 22. 
 
 t Heb. yesterday, 
 or, tlu third day. 
 
 din. 13. 1. 
 X Heb. be men. 
 
 Le. 26. 17. De. 
 28. 25. Ps. 78. 9, 
 
 /Ps. 78. 61. 
 g Ps. 78. 64. 
 * Heb. died. 
 h 2 Sa. 1. 2. 
 i Jo3. 7. 6. 2 Sa. 
 
 13. 19. &. 15. 32. 
 
 Ne. 9.1. Job 2. 
 
 12. 
 
 t Heb. is the 
 thing 1 
 2 Sa. 1. 4. 
 
 * He seems to 
 have been a 
 Judge to do jus- 
 tice only, and 
 that in South- 
 west Israel. 
 
 t Or, to cry out. 
 % Heb. were 
 
 turned, 
 j Ge. 35. 17. 
 
 * Heb. set net her 
 heart. 
 
 t That is, Tfhere 
 is the glory ? or, 
 2'hereis no glory. 
 
 k Ps. 26. 8. & 78. 
 61. 
 
 SECT, xviir. 
 
 A. M. 2888. 
 B.C. 1116. 
 Philistia. 
 
 al Sa. 4. 1.&7. 
 12. 
 
 "which dwelleth between '^the cherubim ; and the two sons of Eh, 
 Hophni and Phinehas. were there with the ark of the covenant of God. 
 ^ And when the ark of the covenant of the Lord came into the camp, 
 all Israel shouted with a great shout, so that the earth rang again. 
 ^ And when the Philistines heard the noise of the shout, they said, 
 " What meaneth the noise of this great shout in the camp of the 
 Hebrews ? " And they understood that the ark of the Lord was come 
 into the camp. " And the Philistines were afraid, for they said, " God 
 is come into the camp." And they .said, '• Woe unto us ! for there 
 hath not been such a thing Ihcietofore. ^ Woe unto us ! who shall 
 deliver us out of the hand of these mighty gods ? these are the gods 
 that smote the Egyptians with all the plagues in t!ie wilderness. -' Be 
 "strong, and quit yourselves like men, O ye Philistines ! that ye be not 
 servants unto the Hebrews, ''as they have been to you : Jquit your- 
 selves like men, and fight." 
 
 ^^ And the Philistines fought, and 'Israel was smitten, and they fled 
 every man into his tent : and there was a very great slaughter ; for 
 there fell of Israel thirty thousand footmen. ^^ And-'^the ark of God was 
 taken ; and °'the two sons of Eli, Hophni and Phinehas, *were slain. 
 
 ^^ And there ran a man of Benjamin out of the army, and Vame to 
 Shiloh the same day with his clothes rent, and 'with earth upon his 
 head. ^^ And when he came, lo ! Eli sat upon a seat by the wayside 
 watching ; for his heart trembled for the ark of God. And when the 
 man came into the city, and told it. all the city cried out. ^^ And when 
 Eli heard the noise of the crying, he said, " W'hat meaneth the noise 
 of this tumult ? " And the man came in hastily, and told Eli. ^^ Now 
 Eli was ninety and eight years old ; and his eyes twere dim, that he 
 could not see. ^^ And the man said unto Eli, " I am he that came out 
 of the army, and I fled to-day out of the army." And he said, " What 
 tis there done, my son ? " ^"^ And the messenger answered and said, 
 " Israel is fled before the Philistines, and there hath been also a great 
 slaughter among the people, and thy two sons also, Hophni and Phin- 
 ehas, are dead, and the ark of God is taken." ^^And it came to pass, 
 when he made mention of the ark of God, that he fell from off the seat 
 backward by the side of the gate, and his neck brake, and he died ; for 
 he was an old man, and heavy. *And he had judged Israel forty years. 
 
 1^ And his daughter-in-law, Phinehas' wife, was with child, near tto 
 be delivered : and when she heard the tidings that the ark of God 
 was taken, and that her father-in-law and her husband were dead, she 
 bowed herself and travailed ; for her pains tcame upon her. '^^ And 
 about the time of her death •'the women that stood by her said unto 
 her, "Fear not; for thou hast born a son." But she answered not, 
 *neither did she regard it. ^* And she named the child tl-chabod, say- 
 ing, " The *glory is departed from Israel : " because the ark of God was 
 taken, and because of her father-in-law and her husband. -- And she 
 said, " The glory is departed from Israel ; for the ark of God is taken !" 
 
 Section XVIII. — Hhtortj of the Ark after its Capture. 
 1 Samuel v., vi., and vii. 1. 
 The Philistines haring brought the ark into Ashdod, set it in the house of Dagon. 3 Dagon is 
 smitten down and cut in pieces, and they of Ashdod smitten with emerods. 8 So God dealeth with 
 them of Gath, uhen it icas brought thither, 10 and so icilh them of Ekron, when it was brouglU 
 thither. — Chap. vi. 1 After seren jiwnlhs the Philistines take counsel how to send back the ark. 
 10 Then bring it on a new cart with an offerins; vnlo Beth-shcmesh. 19 The people are smiltrn 
 for looking into the ark. 21 Tltey send to them of Kirfath-Jearim to fetch it, (Chap. vii. 1 ) who 
 place it in the house of Abinadab. 
 
 ^ And the Philistines took the ark of God, and brought it "from 
 Ebenezer unto Ashdod. ^ When the Philistines took the ark of God. 
 they brought it into the house of ''Dagon, and set it by Dagon. ^ And 
 
c Is. 19. 1. 
 1,2. 
 
 d Is. 4G. 7, 
 
 ! Je. 50. 2, 
 4, 6. Mic. 1. 7 
 
 32. 4 
 11. 
 
 9.3. 
 :. Ac. 
 
 Vs. 
 13. 
 
 ADe. 
 
 28.27. 
 
 ] HISTORY OF THE ARK AFTER ITS CAPTURE. 389 
 
 when they of Ashdod arose early on the morrow, behold, Dagon was 
 ^ ^6- 'fallen upon his face to the earth before the ark of the Lord. And 
 they took Dagon, and ''set him in his place again. ^ And when they 
 arose early on the morrow morning, behold, Dagon was fallen upon 
 E^- 6. his face to the ground before the ark of the Lord ; and 'the head of 
 Da,o-on and both the palms of his hands were cut off upon the thresh- 
 old'; only *the stump of Dagon was left to him. ^Therefore neither 
 the priests of Dagon, nor any that come into Dagon's house, -^tread on 
 the threshold of Dagon in Ashdod unto this day. 
 
 *^ But 'the hand of the Lord was heavy upon them of Ashdod, and he 
 
 destroyed them, and smote them with '^emerods, even Ashdod and the 
 
 coasts thereof. ^ And when the men of Ashdod saw that it was so, they 
 
 said, " The ark of the God of Israel shall not abide with us ; for his 
 
 hand is sore upon us, and upon Dagon our god."' ^They sent therefore 
 
 and gathered all the lords of the Philistines unto them, and said, " What 
 
 shalf we do with the ark of the God of Israel ? " And they answered, 
 
 " Let the ark of the God of Israel be carried about unto Gath." And 
 
 they carried the ark of the God of Israel about thither. " And it was so, 
 
 iDe.2. 15. that, after they had carried it about, Hhe hand of the Lord was against 
 
 jPs.78. G6. the city with a very great destruction ; and ^he smote the men of the 
 
 city, both small and great, and they had emerods in their secret parts. 
 
 ^^ Therefore they sent the ark of God to Ekron. And it came to pass, 
 
 as the ark of God came to Ekron, that the Ekronites cried out, saying, 
 
 tHeb.mc,tosiay " They havc brought about the ark of the God of Israel to fus, to slay 
 
 me and my. ^^ ^^^^ ^^^^ peoplc ! " ^^ So thcy scut and gathered together all the lords 
 
 of the Philistines, and said, " Send away the ark of the God of Israel, 
 
 tHeh.menot, and let it go again to his own place, that it slay lus not, and our peo- 
 
 andmy. ^^^ „ ^^^ ^j^^^^ ^^^ ^ deadly destruction throughout all the city ; the 
 
 hand of God was very heavy there. ^~ And the men that died not were 
 
 smitten with the emerods ; and the cry of the city went up to heaven. 
 
 1 And the ark of the Lord was in the country of the Phi- i Sam. vi. 
 
 k Ge. 41. 8. Ex. ligtincs scvcn months. ^ And the Philistines 'called for the 
 
 111'7^m1~' priests and the diviners, saying, " What shall we do to the ark of the 
 
 Lord ? tell us wherewith we shall send it to his place." ^ And they 
 
 said, " If ye send away the ark of the God of Israel, send it not 'empty ; 
 
 but in any wise return him "'a trespass offering : then ye shall be healed, 
 
 and it shall be known to you why his hand is not removed from you." 
 
 4 Then said they, " What shall be the trespass offering which we shall 
 
 return to him ?" They answered, " Five golden emerods, and five golden 
 
 nJos. 13. 3. Ju. mice, "according to the number of the lords of the Philistines ; for one 
 
 * Heb them. plaguc was ou *you all, and on your lords. ^ Wherefore ye shall make 
 
 imao-es of your emerods, and images of your mice that mar the land ; 
 
 Jos. 7. 19. Is. and'ye shall "give glory unto the God of Israel: peradventure he will 
 
 ^joh,/9.''24^' lighten his hand from off you, and from off your gods, and from off 
 
 p Ps. 39. 10. '^^ land. 6 Wherefore then do ye harden your hearts, 'as the Egyp- 
 
 ^i'&if n'' ^' tians and Pharaoh hardened their hearts ? when he had wrought twon- 
 
 t Or, reproachful- jerfuUy amoug them, did they not let tthe people go, and they departed ? 
 
 t'lieb. them. ' Now therefore make 'a new cart, and take two milch kine, 'on which 
 
 r2Sa'6.3. t^erc hath come no yoke, and tie the kine to the cart, and bring their 
 
 sNu.19.2. ^^j^^g j^^j^^g |.j.Qj^ ^l^gj^-j^ 8 And take the ark of the Lord, and lay it 
 
 upon the cart ; and put the jewels of gold, which ye return him for a 
 
 trespass offering, in a coffer by the side thereof; and send it away, that 
 
 it may go. ^ And see, if it goeth up by the way of his own coast to 
 
 uos. 15. 10. 'Beth-shemesh, then *He hath done us this great evil ; but if not, then 
 
 * °'' '"' we shall know that it is not his hand that smote us : it was a chance 
 
 that happened to us." 
 
 ^0 And the men did so ; and took two milch kine, and tied them to 
 
 2g* 
 
 2. 4. 
 
 I Ex. -23. 15. De. 
 
 16. IG. 
 m Le. 5. 15, 16. 
 
390 GOVERNMENT OF SAMUEL. [Period IV. 
 
 the cart, and shut up their calves at home. ^^ And they laid the ark 
 of the Lord upon the cart, and the coffer with the mice of gold and 
 the images of their emerods. >- And the kine took the straight way to 
 the way of Beth-shemesh, and went along the highway, lowing as they 
 went, and turned not aside to the right hand or to the left ; and tlse 
 lords of tlie Philistines went after them unto the border of Beth-shemesh. 
 ^^ And they of Beth-shemesh were reaping their wheat harvest in the 
 valley ; and they hfted up their eyes, and saw the ark, and rejoiced to 
 see it. '^And the cart came into the field of Joshua, a Beth-shemite, 
 and stood there, where there was a great stone ; and they clave the 
 wood of the cart, and offered the kine a burnt offering unto the Lord. 
 ^•^ And the Levites took down the ark of the Lord, and the coffer that 
 was with it, wherein the jewels of gold were, and put them on the great 
 stone ; and the men of Beth-shemesh offered burnt offerings and 
 
 u Jos. 13. 3. sacrificed sacrifices the same day unto the Lord. ^" And when "the five 
 lords of the Philistines iiad seen it, they returned to Ekron the same day. 
 ^^ And these are the golden emerods which the Philistines returned 
 for a trespass offering unto the Lord ; for Ashdod one, for Gaza one, 
 for Askclon one, for Gath one, for Ekron one ; ^^and the golden mice, 
 according to the number of all the cities of the Philistines belonging to 
 the five lords, both of fenced cities, and of country villages, even unto 
 
 t Or, great stone, ^{^g f great stouc of Abcl, whcrcon they set down the ark of the Lord : 
 which stone remaineth unto this day in the field of Joshua the Beth- 
 shemite. 
 
 "^^^4^5 ^15 ijo ^^ -^'^^^ "^^ smote the men of Beth-shemesh, because they had looked 
 
 2Sa. 6.7. ' into the ark of the Lord, even He smote of the people fifty thousand 
 and threescore and ten men ; and the people lamented, because the 
 Lord had smitten many of the people with a great slaughter. ^° And 
 
 ""^^^3%^' the men of Beth-shemesh said, " Who "is able to stand before this holy 
 Lord God ? and to whom shall He go up from us ? " 
 
 ^i^'is^ich^ia ^^ And they sent messengers to the inhabitants of Kirjath-jearim, 
 
 5,6. saying, " The Philistines have brought again the ark of the Lord ; come 
 
 ye down, and fetch it up to you.'*' 
 
 j/Ps. 132. 6. 1 And the men of ^Kirjath-jearim came, and fetched up i Sam. vii. l. 
 
 the ark of the Lord, and brought it into the house of 
 Abinadab, in the hill, and sanctified Eleazar his son to keep the ark 
 of the Lord. 
 
 Section XIX. — Government of Samuel; — The Israditcs repent. 
 '22)1 Samuel vii. 2, to the end, and chap. viii. 
 After twenty years, the Israelites, by Samuel's means, solem.vly repent at Mizpeh. 9 While Samnel 
 prayeth and sacrificeth, the Lord discomfiteth the Philistines by thunder at Eben-ezer. 13 The 
 
 SECT. 
 
 XIX. 
 
 A. M. 
 
 2978. 
 
 li. C. 
 
 1026. 
 
 Hales 
 
 , 1122. 
 
 Can 
 
 aan. 
 
 Philislines are subdued. 15 Samnel peaceably and religiously judgeth Israel. — Cliap. viii. 1 By 
 occasion of the ill governmenl of SaimieUs sons, the Israelites ask a king. 6 Sanmel praijing in 
 grief, is comforted by God. 10 He telleth the manner of a king. 19 God willeth Samuel to yield 
 
 aUe. 30. 2-10. 
 1 Ki. 8. 48. Is. 
 5-.. 7. Ho. (i. 1. 
 Joel a. 12. 
 
 imto the importunity of the people. 
 
 -And it came to pass, while the ark abode in Kirjath-jcarim, that the 
 time was long ; for it was '"'twenty years : and all the house of Israel 
 lamented after the Lord. ^ And Sannicl spake unto all the house of 
 Israel, saying, " If ye do "return unto the Lord with all your hearts, 
 
 ('^) Bishop Horsley thinks this seventh chapter is from the city altogether, but to the highest part, the 
 
 merely introductory to the several events related in citadel, which was consecrated to its service. The 
 
 those which follow it, as far as the twenty-fifth. — word Kirjath-jcarim signifies the City of the 
 
 Bib. Crit. vol. i. p. 321. Woods. The continuance of the ark in this place 
 
 (=3) The meaning is not, that the ark was at Kir- explains the diflTiculty in Psalm cxxxii. 6. 
 
 jath-jearim only twenty years, but that tvventy .. ^y,, ^..^.^ of the ark at Ephratah [or Sliiloh in 
 
 years elapsed before the people received from Sam- V 1 "1 • 
 
 uel any hope of Jehovah's interpositiori for their Andfound" t'at [Kirjath-jearim] the fields of tlie 
 
 deliverance. The expression (1 Sam. vn. 1.) " tlie ^»" ■"" ^ " l .i J J 
 
 men of Kirjath-jearim came, and fetched up the ark ^^"" ' 
 
 of the Lord, and brousrht it into the house of Abina- Dr. Wells, vol. ii. in loc. ; Bishop Patrick in loo.; 
 
 dab in the hill," means that they removed it, not Horsley's Bih. Crit. vol. i. p. 320; Lightfoot. 
 
Part V.] 
 
 GOVERNMENT OF SAMUEL. 
 
 391 
 
 6 Ge. 35. 2. 
 c Ju. 2. 13. 
 d 2 Ch. 30. 19. 
 
 Job II. 13, 14. 
 e De. C. 13. Mat. 
 
 4. 10. 
 /Ju. 2. 11. 
 g Ju. 20. 1. 2 Ki. 
 
 25.23. 
 
 h 2 Sa. 14. 14. 
 t Ne. 9. 1, 2. Da. 
 
 9. 3-5. Joel 2. 
 
 j Ju. 10. 10. 1 Ki. 
 8. 47. Ps. 1013. tj. 
 k Eccl. 46. 14. 
 
 * Heb. Be not 
 silent from us 
 
 from crying. Is. 
 37. 4. 
 
 I Eccl. 46. 
 
 .Je. 
 
 m Ps. 9 
 
 15. 1. 
 f Or, answered. 
 n See Jos. 10. 10. 
 
 Ju.4.15. lSa.2. 
 
 10. 2 Sa. 22. 14, 
 
 15. Eccl. 46. 17. 
 
 Ge. 28. 18. Jos. 
 
 4. 9. 
 
 t Tliat is. The 
 stone of help : 
 ISa. 4. 1. 
 
 then *put away the strange gods and 'Ashtaroth from among you, and 
 ''prepare your hearts unto the Lord, and 'serve him only ; and he will 
 deliver you out of the hand of the Philistines." ^ Then the children of 
 Israel did put away •'Baalim and Ashtaroth, and served the Lord only. 
 
 ^ And Samuel said, " Gather "all Israel to Mizpeh, and I will pray 
 for you unto the Lord." '^ And they gathered together to Mizpeh, and 
 ''drew water, and poured it out before the Lord, and 'fasted on that 
 day, and said there, "We •'have sinned against the Lord." And 
 *Samuel judged the children of Israel in Mizpeh. ^ And when the 
 Phihstines heard that the children of Israel were gathered together to 
 Mizpeh, the lords of the Philistines went up against Israel. And when 
 the children of Israel heard it, they were afraid of the Philistines. ^ And 
 the children of Israel said to Samuel, " *Cease not to cry unto the 
 Lord our God for us, that he will save us out of the hand of the 
 Philistines." 
 
 ^ And 'Samuel took a sucking lamb, and offered it for a burnt oficr- 
 ing wholly unto the Lord : and '"Samuel cried unto the Lord for Israel ; 
 and the Lord f heard him. ^^ And as Samuel was offering up the burnt 
 offering, the Pliilistines drew near to battle against Israel : "but the 
 Lord thundered with a great thunder on that day upon the Philistines, 
 and discomfited them ; and they were smitten before Israel. ^^ And the 
 men of Israel went out of Mizpeh, and pursued the Philistines, and 
 smote them, until they came under Beth-car. ^~ Then Samuel "took a 
 stone, and set it between Mizpeh and Shen, and called the name of it 
 tEben-ezer, saying, " Hitherto hath the Lord helped us." 
 
 1^ So the Philistines were subdued, and they came no more into the 
 coast of Israel ; and the hand of the Lord was against the Philistines 
 all the days of Samuel. ^** And the cities which the Phihstines had taken 
 from Israel were restored to Israel, from Ekron even unto Gath ; and 
 the coasts thereof did Israel deliver out of the hands of the Philistines. 
 And there was peace between Israel and the Amorites. ^^ And Samuel 
 judged Israel all the days of his life. ^^ And he went from year to year 
 *in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all 
 those places. ^^ And his return was to Ramah, for there was his house ; 
 and there he judged Israel, and there he built an altar unto the Lord. 
 
 ^And it came to pass, when Samuel was old, that he i Sam. viii. 
 ^made his 'sons judges over Israel. '-^Now the name of his 
 firstborn was tJoel ; and the name of his second, Abiah : they were judges 
 in Beer-sheba. ^ And his sons 'walked not in his ways, but turned aside 
 'after lucre, and 'took bribes, and perverted judgment. 
 
 "^Then all the elders of Israel gathered themselves together, and 
 came to Samuel unto Ramah, ^and said unto him, " Behold, thou art 
 old, and thy sons walk not in thy ways : now "make us a king to judge 
 us like all the '-"''nations." '^ But the thing tdispleased Samuel, when 
 they said, " Give us a king to judge us." And Samuel prayed unto the 
 Lord. ^ And the Lord said unto Samuel, " Hearken unto the voice of 
 the people in all that they say unto thee ; for "they have not rejected 
 thee, but "they have rejected me, that I should not reign over them. 
 ^ According to all the works which they have done since the day that 
 I brought them up out of Egypt even unto this day, wherewith they have 
 forsaken me, and served other gods, so do they also unto thee. " Now 
 therefore *hearken unto their voice : thowbeit yet protest solemnly 
 
 (2*) The La-ws of Moses will appear to be drawn quired to perform ; and Samuel, at the coronation 
 
 up with the most perfect wisdom. Knowing the of Saul, prepared a writing- in which the powers 
 
 chano-eableness of the human mind, he had antici- and privileges of the sovereign were distmctly laid 
 
 pated°the decision to which the people had now ar- down ; and this writing was carefully deposited in 
 
 rived by demanding a king. He specifies, therefore the sanctuary. Vide more on this subject m 
 
 (Deut. xvii. 14, &c.), the duties the king was re- Michaelis' Commentary, vol. i. art. 54 to 63. 
 
 * Heb. and he 
 circuited. 
 
 V De. 16. 18. 
 2 Cli. 19. 5. 
 
 gSee Ju. 10.4. 
 &. 1-i. 14. com- 
 pare J witb J u. 
 5. JU. 
 
 f Vashni, 1 Ch. 
 
 6.28. 
 r Je. 22. 15-17. 
 sEx. 18.21. 
 
 1 Ti. 3. 3. 
 t De. 16. 19. Ps. 
 
 15. 5. 
 uDe. 17. 14. Ho, 
 
 13. 10. Ac. 13. 
 
 21. 
 J Heb. was evil 
 
 in the eijes of 
 
 Sa.nnei. 
 
 V See Ex. 16. 8. 
 w 1 Sa. 10. 19. 
 
 Ho. 13. 10, 11. 
 
 * Or, obey. 
 
 f Or, notwith- 
 standing when 
 thou hait solemn- 
 ly protested 
 aga'nist them, 
 then thou shat 
 show, ^-c. 
 
392 SAUL MADE KING OVER ISRAEL. [Period IV. 
 
 unto them, and sliow them the manner of the king that shall reign over 
 them." 
 
 ^^ And Samuel told all tlie words of the Lord unto the people that 
 
 'ic^i^iiwU' asked of him a king. ^^ And he said, " This ^will be the manner of the 
 
 yisa. 14. 52. king that shall reigu over you. ^Ile will take your sons, and appoint 
 them for himself, for his chariots, and to be liis horsemen ; and some 
 shall run before his chariots. '-^ And he will appoint him captains over 
 thousands, and captains over fifties; and will set them to-ear his ground, 
 and to reap his liarvest, and to make his instruments of war, and in- 
 struments of his chariots. ^^ And he will take your daughters to be 
 
 ^E^46.W.' ^^^ confectionaries, and to be cooks, and to be bakers. ^^ And "^he will 
 take your fields, and your vineyards, and your oliveyards, even the 
 best of them, and give them to his servants. ^-"And he will take the 
 
 ^Ge.%"'^.''''^' tenth of your seed, and of your vineyards, and give to his tofficers, and 
 to his servants. ^*' And he will take your menservants, and your maid- 
 servants, and your goodliest young men, and your asses, and put them 
 to his work. ^"^ He will take the tenth of your sheep ; and ye shall be 
 his servants. ^^ And ye shall cry out in that day because of your king 
 
 "u'l^'iFmc 3 ^'^ich ye shall have chosen you; and the Lord "will not hear you in 
 
 4'' ' ■ ' ' ■ " that day." 
 
 J Je. 44. 16. 19 jVevertheless the people 'refused to obey the voice of Samuel ; and 
 
 they said, " Nay ; but we will have a king over us ; ^'^ that we also 
 may be like all the nations ; and that our king may judge us, and go 
 out before us, and fight our battles." ~^ And Samuel heard all the words 
 of the people, and he rehearsed them in the ears of the Lord. ^'~ And 
 
 c Ho. 13. 11. i\^Q Lord said to Samuel, '• Hearken "^unto their voice, and make them 
 a king." And Samuel said unto the men of Israel, " Go ye every man 
 unto his city." 
 
 PART VI. 
 
 THE REIGN OF SAUL. 
 SECT. I. Section I. — Saul made King over Israel. 
 
 A. M. 2909. ^ Samuel ix. and x. 
 
 B. C. 1095. Said despairing to find his father's asses, 6 by the coiutsel of his servant, 11 and direction of young 
 
 Hales 1110. maidens, 16 according to God's revelation, IS comelh to Samuel. 19 Samuel entertainelh Saul 
 
 ' ' at the feast. 25 Samuel, after secret communicatihn, bringeth Saul on his way.-^Chhp. x. 1 
 
 Canaan. Satnuel anoinleth Saul. 2 He confirmeth him by prediction of three signs. 9 Saul's heart is 
 
 chanoed, and he prnphesieth. H He concealeth the matter of the kingdom from his uncle. 17 
 
 Sauiis chosen at Mizpeh by lot. 26 The different affections of his sub/ects. 
 
 aisa. 14.51. ^ Now thcrc was a man of Benjamin, whose name was "Kish, the 
 
 9. 39.' ' ■ son of Abiel, the son of Zeror, the son of Bechorath, tlieson of Aphiah, 
 *oi,t!iesoni.fa *a Beiijamite, a mighty man oftpower. -And he had a son, whose 
 ^ Or, subaiance. namc was Saul, a choice young man, and a goodly; and there was not 
 among the children of Israel a goodlier person than he; from his shoul- 
 ders and upward he was higher than any of the people. 
 
 ^ And the as.ses of Kish, Saul's father, were lost. And Kish said to 
 Saul his son, '■ Take now one of the servants with thee, and arise, go 
 seek the asses." '^ And he ])assed through Mount Ephraim, and passed 
 62Ki.4. 12. through the land of ''Slialisha, but they found them not; then they 
 l)assed through the land of Shalim, and there they were not ; and he 
 passed through the land of the Benjamites. but they found them not. 
 ^ And wlien they were come to the land of Zuph, Saul said to his ser- 
 vant that was with him, " Come, and let us return ; lest my father leave 
 caring for the asses, and take thought for us." ^ And he said unto him, 
 Sa'^'i''''' '' ' ^'' '' 1^^''^'^'; now, there is in this city "a man of God, and he is an honor- 
 d 1 sa. :i. 19. able man ; ''all that he saith cometh surely to pass : now let us go thither ; 
 c Pec Ju. G. 18. & peradventure he can show us our way that we should go." ''Then said 
 
 13. 17. IKi. K ' - - 
 
 3. 2 Ki. 4. 42. 
 
Part VI.] 
 
 SAUL MADE KING OVER ISRAEL. 
 
 393 
 
 man ? for the bread lis spent in our vessels, and there is not a present 
 to bring to the man of God : what *have we ? " ^ And the servant 
 answered Saul again, and said, " Behold, tl have here at hand the fourth 
 part of a shekel of silver ; that will I give to the man of God, to tell us 
 our way." ^ (Beforetime in Israel, when a man -^went to inquire of God, 
 thus he spake, " Come, and let us go to the seer : " for he that is now 
 called a Prophet was beforetime catled °'a Seer.) ^° Then said Saul to 
 his servant, " tWell said ; come, let us go." So they went unto the 
 city where the man of God was. 
 
 11 And as they went up * the hill to the city, '' they found young 
 maidens going out to draw water, and said unto them, " Is the seer 
 here ? " ^~ And they answered them, and said, " He is ; behold, he is 
 before you : make haste now, for he came to-day to the city ; for there 
 is a tsacrifice of the people to-day 4n the high place. ^^ As soon as ye 
 be come into the city, ye shall straightway find him, before he go up 
 to the high place to eat : for the people will not eat until he come, 
 because he doth bless the sacrifice ; and afterwards they eat that be 
 bidden. Now therefore get you up ; for about tthis time ye shall find 
 him." i"* And they went up into the city ; and when they were come 
 into the city, behold, Samuel came out against them, for to go up to 
 the high place. 
 
 i^Now^the LoKD had *told Samuel in his ear a day before Saul 
 came, saying, ^^ " To-morrow about this time I will send thee a man 
 out of the land of Benjamin, and thou shalt anoint him to be captain 
 over my people Israel, that he may save my people out of the hand of 
 the Philistines ; for I have Mooked upon my people, because their cry 
 is come unto me." " And when Samuel saw Saul, the Lord said unto 
 him, " Behold 'the man whom I spake to thee of! this same shall treign 
 over my people." i** Then Saul drew near to Samuel in the gate, and 
 said, " Tell me, I pray thee, where the seer's house is." ^^ And Samuel 
 answered Saul, and said, " I am the seer : go up before me unto the 
 high place ; for ye shall eat with me to-day, and to-morrow I will let 
 thee go, and will tell thee all that is in thy heart. ^^ And as for thine 
 asses that were lost tthree days ago, set not thy mind on them ; for 
 they are found. And on whom '"is all the desire of Israel ? is it not on 
 thee, and on all thy father's house ? " -^ And Saul answered and said, 
 " Am "not I a Benjamite, of the "smallest of the tribes of Israel ? and 
 ^'my family the least of all the families of the tribe of Benjamin ? where- 
 
 * Heh. according fore thcu spcakcst thou *so to me?" 
 
 to this word. 22 And Samuel took Saul and his servant, and brought them into the 
 
 parlor, and made them sit in the chiefest place among them that were 
 bidden, which were about thirty persons. "^ And Samuel said unto the 
 cook, '^ Bring the portion which I gave thee, of which I said unto thee, 
 ' Set it by thee.' " ~* And the cook took up 'the shoulder, and that 
 which was upon it, and set it before Saul. And Samuel said, " Behold 
 that which is tleft ! set it before thee, and eat : for unto this time hath 
 it been kept for thee since I said, I have invited the people." So Saul 
 did eat with Samuel that day. 
 
 2^ And when they were come down from the high place into the city, 
 Samuel communed with Saul upon 'the top of the house. ^^ And they 
 arose early : and it came to pass about the spring of the day, that 
 Samuel called Saul to the top of the house, saying, " Up, that I may 
 send thee away." And Saul arose, and they went out both of them, 
 he and Samuel, abroad. ^^ And as they were going down to the end 
 of the city, Samuel said to Saul, " Bid the servant pass on before us, 
 (and he passed on,) but stand thou still ta while, that I may show thee 
 the word of God." 
 
 50 
 
 J Heb. is gone 
 
 of, ^-c. 
 * Heb. is with us. 
 f Heb. there is 
 
 found in mij 
 
 hand. 
 /Ge. 25.22. 
 
 £-2Sa. 24. 11. 
 2 Ki. 17. 13. 
 
 1 Ch. 2J. 28. 
 
 2 Ch. 10. 7, 10. 
 Is. 30. 10. Am. 
 7. 12. 
 
 J Heb. Tliy word 
 is good. 
 
 * Heb. in the as- 
 cent of the city. 
 
 h Ge. 24. 11. 
 
 t Or, feast. Ge. 
 31.54. 1 Sa. 
 Iti. 2. 
 
 X Heb. to-day. 
 
 j 1 Sa. 15. 1. Ac. 
 13.21. 
 
 * Heb. revealed 
 the ear of Samu- 
 el. 1 Sa. 20. 2. 
 
 I 1 Sa. 16. 12. Ho. 
 
 13. U. 
 t Heb. restrain 
 
 J Heb. to-day 
 
 three days. 
 m 1 Sa. 8. 5, 19. 
 
 & 12. 13. 
 
 n 1 Sa. 15. 17. 
 Ju. 20. 46-48. 
 p See Ju. 6. 15. 
 
 q Le. 7. 32, 33. 
 Ez. 24. 4. 
 
 f Or, reserved. 
 
 r De. 22. 8. 2 Sa. 
 11. 2. Ac. 10. 9. 
 
 X Heb. to-day. 
 
394 
 
 SAUL MADE KING OVER ISRAEL. 
 
 [Period IV. 
 
 a 1 Sa. 16. 13. 
 2 Ki. 9. 3, 6. 
 t Ps. 2. 12. 
 u Ac. 13. 21. 
 V De. 32. 9. 
 w Ge. 35. 19, S 
 
 t Heh. ask tJice of 
 peace : ti8 Ju. 
 18. 15. 
 
 y 1 Sa. 13. 3. 
 
 I Ex. 15. 20, 21. 
 
 1 Co. 14. 1. 
 oNu. 11.25.1Sa. 
 
 16. 13. 
 b 1 Sa. 19. 23, 24. 
 J Heb. it shall 
 
 come to pass, that 
 
 when tliese si^s, 
 
 4-c. 
 c Ex. 4. 8. Lu. 
 
 2.12. 
 * Heb. do for thee 
 
 as thy hand sliaU 
 find. Ju. 9. 33. 
 dJu. 6. 12. 
 e 1 Sa. 11. 14, 15. 
 
 &. 13. 4, 8. 
 ■f Heb. shoulder. 
 X Heb. turned. 
 /I Sa. 19. 20. 
 
 * Heb. a man to 
 
 his neighbour. 
 g 1 Sa. 19. 24. 
 
 Mat. 13. 54, 55. 
 
 Jo. 7. 15. Ac. 4. 
 
 13. 
 •f Heb. from 
 
 thence, 
 h Is. 54. 13. Jo. 
 
 6. 45. &. 7. 16. 
 
 j Jos. 7. 14, 16, 
 17. Ac. 1. 24, 
 
 ^Then 'Samuel took a vial of oil, and poured it upon his i Sam.x. 
 head, 'and kissed him, and said, " Is it not because "the Lord 
 hath anointed thee to be captain over "his inheritance ? ^ When thou 
 art departed from me to-day, then thou shalt find two men by "Rachel's 
 sepulchre in the border of Benjamin at Zelzah ; and tiiey will say unto 
 thee. The asses which thou wentest to seek are found : and, lo, thy 
 father hath left *the care of the asses, and sorroweth for you, saying. 
 What shall I do for my son ? ^ Then shalt thou go on forward from 
 thence, and thou shalt come to the plain of Tabor, and there shall meet 
 thee three men going up "^to God to Beth-el, one carrying three kids, 
 and another carrying three loaves of bread, and another carrying a 
 bottle of wine : '^ and they will fsalute thee, and give thee two loaves 
 of bread ; which thou shalt receive of their hands. ^ After that thou 
 shalt come to ^the hill of God, where is the garrison of the Philistines : 
 and it shall come to pass, when thou art come thither to the city, that 
 thou shalt meet a company of prophets coming down from the high 
 place with a psaltery, and a tablet, and a pipe, and a harp, before them ; 
 "and they shall prophesy. ^ And "the Spirit of the TiORD will come upon 
 thee, and 'thou shalt prophesy with them, and shalt be turned into 
 another man. ' And llet it be, when these "signs are come unto thee, 
 *that thou do as occasion shall serve thee ; for "^God is with thee. ® And 
 thou shalt go down before me 'to Gilgal ; and, behold, I will come down 
 unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace 
 offerings : seven days shalt thou tarry, till I come to thee, and show 
 thee what thou shalt do." 
 
 ^ And it was so, that when he had turned his tback to go from 
 Samuel, God Igave him another heart ; and all those signs came to 
 pass that day. ^^ And when they came thither to the hill, behold, -^a 
 company of prophets met him ; and the Spirit of God came upon him, 
 and he prophesied among them. ^^ And it came to pass, when all that 
 knew him beforetime saw that, behold, he prophesied among the proph- 
 ets, then the people said *one to another, " What is this that is come 
 unto the son of Kish ? ^is Saul also among the prophets ? " ^^ And one 
 tof the same place answered and said, " But '"who is their father ? " 
 Therefore it became a proverb, " Is Saul also among the prophets ? " 
 ^•^ And when he had made an end of prophesying, he came to the higli 
 place. 
 
 ^* And Saul's uncle said unto him and to his servant, " Whither went 
 ye? " And he said, '• To seek the asses ; and when we saw that they 
 were no where, we came to Samuel." ^^ And SauFs uncle said, " Tell 
 me, I pray thee, what Samuel said unto you." ^^ And Saul said unto 
 his uncle, " He told us plainly that the asses were found." But of the 
 matter of the kingdom, whereof Samuel spake, he told him not. 
 
 ^^ And Samuel called the people together unto the Lord to Mizpeh ; 
 ^^and said unto the children of Israel, " Thus saith the Lord God of 
 Israel, ' I brought up Israel out of Egypt, and delivered you out of the 
 hand of the Egyptians, and out of the hand of all kingdoms, and of 
 them that oppressed you : ' ^■' and 'ye have this day rejected your God, 
 who himself saved you out of all your adversities and your tribulations ; 
 and ye have said unto him, ' Nay, but set a king over us.' Now there- 
 fore present yourselves before the Lord by your tribes, and by your 
 thousands." ^^ And when Samuel had ^caused all the tribes of Israel to 
 come near, the tribe of Benjamin was taken. ~^ When he had caused 
 the tribe of Benjamin to come near by their families, tlie family of 
 Matri was taken, and Saul the son of Kish was taken ; and when they 
 sought him, he could not be found. -Therefore they inquired of the 
 Lord further, if the man should yet come thither. And the Lord 
 
SAUL DEFEATS THE AMMONITES, 
 
 395 
 
 X Heb. Let tli''_ 
 king live. 1 Ki. 
 
 I. 25, 39. 2 Ki. 
 
 II. 12. 
 
 k See De. 17. 14. 
 
 &c. 1 Sa. 8. 11. 
 I 2 Sa. 8. 2. 1 Ki. 
 
 4. 21. & 10. 25. 
 
 2 Ch. 17. 5. Ps. 
 
 72. 10. Mat. 2. 
 
 11. 
 * Or, he was as 
 
 though he had 
 
 ieen deaf. 
 
 SECT. ir. 
 
 A. M.2909. 
 
 B. C. 1095. 
 
 Hales, 1110. 
 
 Jabesh-gilead. 
 
 a Ge. 26. 28. Ex. 
 23. 32. 1 Ki. 20. 
 34. Job 41. 4. 
 Ez. 17. 13. 
 
 answered, '' Behold, he hath hid himself among the stuff." -^ And they 
 ran and fetched him thence ; and when he stood among the people, he 
 was higher than any of the people from his shoulders and upward. 
 ^^ And Samuel said to all the people, " See ye him whom the Lord 
 hath chosen, that there is none like him among all the people ? " And 
 all the people shouted, and said, " tGod save the king!" ^^ Then 
 Samuel told the people *the manner of the kingdom, and wrote it in 
 a book, and laid it up before the Lord. And Samuel sent all the 
 people away, every man to his house. 
 
 ^"And Saul also went home to Gibeah; and there went with him a 
 band of men, whose hearts God had touched. ~^ But the children of 
 Belial said, " How shall this man save us?" And they despised him, 
 'and brought him no presents. But *he held his peace. 
 
 Section II. — Saul defeats the Ammonites ; — SamzieVs Exhortation. 
 1 Samuel xi. and xii. 
 Nahash offereth them of Jabesh-gilead a reproachful condition. 4 They send messengers, and are 
 delivered by Saul. 12 Saul thereby is confirmed, and his kingdom renewed. — Chap. xii. 1 
 Samuel testifeth his integrity. 6 He reproveth the people of ingratitude. 16 He terrifeth them 
 with thunder in harvest time. 20 He comforteth them in God's mercy. 
 
 ^ Then Nahash the Ammonite came up, and encamped against Ja- 
 besh-gilead : and all the men of Jabesh said unto Nahash, " Make "a 
 covenant with us, and we will serve thee." ^ And Nahash the Am- 
 monite answered them, " On this condition will I make a covenant 
 with you, that I may thrust out all your right eyes, and lay it for ^a 
 reproach upon all Israel." ^ And the elders of Jabesh said unto him, 
 " *Give us seven days' respite, that we may send messengers unto all 
 the coasts of Israel ; and then, if there be no man to save us, we will 
 come out to thee." 
 
 "* Then came the messengers to Gibeah of Saul, and told the tidings 
 in the ears of the people ; and 'all the people lifted up their voices, 
 and wept. ^ And, behold, Saul came after the herd out of the field ; 
 and Saul said, " What aileth the people that they weep ? " And they 
 told him the tidings of the men of Jabesh. ^ And ''the Spirit of God 
 came upon Saul when he heard those tidings, and his anger was kin- 
 dled greatly. ^ And he took a yoke of oxen, and 'hewed them in pieces, 
 and sent them throughout all the coasts of Israel by the hands of mes- 
 sengers, saying, " Whosoever •'^cometh not forth after Saul and after 
 Samuel, so shall it be done unto his oxen." And the fear of the Lord fell 
 on the people, and they came out twith one consent. ^And when he 
 numbered them in Bezek, the children ^of Israel were three hundred 
 thousand, and the men of Judah thirty thousand. 
 
 ^ And they said unto the messengers that came, " Thus shall ye say 
 unto the men of Jabesh-gilead, To-morrow, by that time the sun be 
 hot, ye shall have thelp." And the messengers came and showed it to 
 the men of Jabesh ; and they were glad. i° Therefore the men of Ja- 
 besh said, " To-morrow we will come out unto you, and ye shall do with 
 us all that seemeth good unto you." ^^ And it was so on the morrow, 
 that Saul put the people in three companies ; and they came into the 
 midst of the host in the morning watch, and slew the Ammonites until 
 the heat of the day : and it came to pass, that they which remained 
 were scattered, so that two of them were not left together. 
 
 ^'^ And the people said unto Samuel, " Who Ss he that said, ' Shall 
 Saul reign over us ?' 'bring the men, that we may put them to death." 
 13 And Saul said, " There ^shall not a man be put to death this day ; for 
 to-day Hhe Lord hath wrought salvation in Israel." ^'^ Then said Sam- 
 uel to the people, " Come, and let us go to Gilgal, and renew the king- 
 dom there." ^^ And all the people went to Gilgal ; and there they made 
 
396 
 
 SAMUEL'S EXHORTATION. 
 
 [Period IV. 
 
 m 1 Sa. 8. 5, 19, 
 20. 
 
 n iVu. 16. 15. 
 Ac. 20. 33. 
 1 Thes. 2. 5. 
 
 * Heb. ransom. 
 t Or, t)iat I should 
 
 John 18. 38. 
 
 Ac. 23. 9. &. 24. 
 
 16, 20. 
 p Ex. ^. 4. 
 g Mic. 6. 4. 
 :{ Or, made. 
 r U. 1. 18. iMic. 
 
 6. 2, 3. 
 * Heb. righteous- 
 
 jUslsL b. 11. 
 t Heb. with, 
 s Ge. 46. 5, 6. 
 t Ex. 2. 23. 
 tt E.X. 3. 10. 
 V Ju. 3. 7. 
 10 Ju. 4. 2. 
 z Ju. 10. 7. & 13. 
 
 1. 
 1/ Ju. 3. 12. 
 2 Ju. 10. 10. 
 aJu. 2. 13. 
 6Ju. 10. 15, 16. 
 e Ju. 6. 14, 32. 
 din. 11. 1. 
 e 1 Sa. 7. 13. 
 
 fl Sa. 8. 3, 19. 
 g Ju. 8. 23. 1 Sa. 
 
 8.7. 
 
 ft Ho. 13. 11. 
 i Jos. 24. 14. Ps. 
 
 81. 13, 14. 
 X Heb. mouth. 
 
 * Heb. be after. 
 j Le. 26. 14, 15, 
 
 &.C. 
 
 tEx. 14. 13,31. 
 iPr.26. 1. 
 mJa. 5.16-18. 
 
 I See Ezra 10. 9, 
 
 o y,. 5. 15. 1 Jo. 
 5. 16. 
 
 p Jc. 16. 19. Ha. 
 2. 18. 1 Co. 8. 4 
 
 Saul king 'before the Lord in Gilgal ; and there they sacrificed sacri- 
 fices of peace offerings before the Lord ; and there Saul and all the 
 men of Israel rejoiced greatly. 
 
 ^ And Samuel said unto all Israel, " Behold I have heark- i Sam. xii. 
 ened unto "'your voice in all that ye said unto me, and have 
 made a king over you. -And now, behold, tlie king walketh before you : 
 and I am old and gray-headed ; and, behold, my sons are with you ; and 
 I have walked before you from my childhood unto this day. ^Behold, 
 here I am ! witness against me before the Lord, and before his Anoint- 
 ed : "whose o.x have I taken ? or whose ass have I taken ? or whom 
 have I defrauded ? whom have I oppressed ? or of whose hand have I 
 received any *bribe tto blind mine eyes therewith ? and I will restore it 
 you." "* And they said, " Thou hast not defrauded us, nor oppressed 
 us, neither hast thou taken aught of any man's hand." ^ And he said 
 unto them, " The Lord is witness against you, and his Anointed is 
 witness this day, "that ye have not found aught ^in my hand ! " And 
 they answered, " He is witness! " 
 
 ^ And Samuel said unto the people, " It 'is the Lord that tadvanced 
 Moses and Aaron, and that brought your fathers up out of the land of 
 Egypt. '^ Now therefore stand still, that I may '^reason with you before 
 the Lord, of all the *righteous acts of the Lord, which he did tto you 
 and to your fathers. ^ When ^Jacob was come into Egypt, and your 
 fathers 'cried unto the Lord, then the Lord "sent Moses and Aaron, 
 which brought forth your fathers out of Egypt, and made them dwell 
 in this place. '' And when they 'forgat the Lord their God, "he sold 
 them into the hand of Sisera, captain of the host of Hazor, and into 
 the hand of ''the Philistines, and into the hand of the king ^of Moab, 
 and they fought against them. ^° And they cried unto the Lord, and 
 said, ' We ""have sinned, because we have forsaken the Lord, "and have 
 served Baalim and Ashtaroth ; but now Meliver us out of the hand of 
 our enemies, and we will serve thee.' ^^ And the Lord sent 'Jerubbaal, 
 and Bedan, and "^Jephthah, and 'Samuel, and delivered you out of the 
 hand of your enemies on every side, and ye dwelled safe. ^~ And when 
 ye saw that Nahash the king of the children of Amnion came against 
 you, -^ye said unto me, ' Nay ; but a king shall reign over us : ' when 
 ^the Lord your God was your king. ^^ Now therefore, behold the king 
 whom ye have chosen, and whom ye have desired ! and, behold, ''the 
 Lord hath set a king over you ! ^''If ye will 'fear the Lord, and serve 
 him, and obey his voice, and not rebel against the Icommandment of 
 the Lord, then shall both ye and also the king that reigneth over you 
 *continue following the Lord your God ; ^^ but if ye wilPnot obey the 
 voice of the Lord, but rebel against the commandment of the Lord, 
 then shall the hand of the Lord be against you, as it was against your 
 fathers." 
 
 16 a j^Q^y therefore 'stand and see this great thing, which the Lord 
 will do before your eyes. ^"^ Is it not 'wheat harvest to-day ? '"I will call 
 unto the Lord, and he shall send thunder and rain ; that ye may per- 
 ceive and see that your wickedness is great which ye have done in the 
 sight of the Lord, in asking you a king." ^^ So Samuel called unto the 
 Lord ; and the Lord sent thunder and rain that day : "and all the peo- 
 ple greatly feared the Lord and Samuel. ^'^ And all the people said unto 
 Samuel, " Pray "for thy servants unto the Lord thy God, that we die 
 not ; for we have added unto all our sins this evil, to ask us a king." 
 
 2° And Samuel said unto the people, " Fear not ; ye have done all 
 
 this wickedness ; yet turn not aside from following the Lord, but serve 
 
 the Lord with all your heart. ~^ And turn ye not aside ; ''for then 
 
 ■ should ye go after vain things, which cannot profit nor deliver, for they 
 
Part V.] 
 
 SAUL AND JONATHAN DEFEAT THE PHILISTINES. 
 
 397 
 
 q 1 Ki. 6. 13. 
 r Ps. ]08. 8. Je. 
 
 14.21. 
 «De. 7.7,8. Mai. 
 
 1. 2. 
 t Heb. from 
 
 ceasing. Ac. 12. 
 
 5. Ro. 1. 9. Col. 
 
 1. 9. 2Ti. 1.3. 
 t Ps. 34. 11. Pr. 
 
 4. 11. 
 n Je. 6. 16. 
 V Ec. 12. 13. 
 t Or, wliat a great 
 
 tJihtsr, Sfc. Be. 
 
 10. 21. 
 
 SECT. III. 
 
 A. M. 2911. 
 
 B. C. 1093. 
 Hales, 1106. 
 
 Gibeah. 
 
 * Heb. the son of 
 
 one year in his 
 reigning. 
 
 \ Or, the hill. 
 
 \ Heb. did slink. 
 Ge. 34. 30. 
 
 * Heb. trembled 
 
 after him. 
 b 1 Sa. 10. 8. 
 
 t Heb. bless hnn. 
 
 \ Heb. entreated 
 the face. 
 
 c Ge. 31. 23. 
 d ISa. 15. 11 
 
 e 1 Sa. 15. S8. 
 fPs. 89. -20. Ac. 
 13. 22. 
 
 are vain. ~- For hhe Lord will not forsake his people 'for his great 
 name's sake ; because 'it hath pleased the Lord to make you his peo- 
 ple. ~3 Moreover as for me, God forbid that I should sin against the 
 Lord tin ceasing to pray for you ; but 'I will teach you the "good and the 
 right way. ~^ Only "fear the Lord, and serve him in truth with all your 
 heart ; for consider Ihow great things he hath done for you. ^^ But if ye 
 shall still do wickedly, ye shall be consumed, both ye and your king." 
 
 Section III. — Smd and Jonathan defeat the Philistines at Gibeah : — Saul's 
 
 Family. 
 
 1 Samuel xiii. and xiv. 
 
 Saul's selected band. 3 He calleth the Hebrews to Gilgal against the Philistines, whose garrison 
 Jonathan had smiUen. 5 The Philistines' great host. 6 The distress of the Israelites. 8 Saul, 
 iveary of staijing for Savmel, sacrifceth. 11 Samuel reproveth him. 17 The tliree spoiling bands 
 of the Philistines. 19 The policy of the Philistines to suffer no smith in Israel. — Chap. xiv. 1 
 Jonathan, unwitting to his father, the priest, or the people, goeth and miraculously smiteth the 
 Philistines' garrison. 13 A divine terror maketh them beat tliemselves. 17 Saul, not staying the 
 priest's answer, setteth on them. 21 The captivated Hebrews and the hidden Israelites join 
 against them. 24 Saul's unadvised adjuration hindereth the victory. 32 He restraineth the 
 people from eating blood. 35 He bnildeth an altar. 36 Jonathan, taken by lot, is saved by the 
 people. 47 Saul's strength and family. 
 
 ^ Saul *reigned one year ; and when he had reigned two years 
 over Israel, ^ Saul chose him three thousand men of Israel ; whereof 
 two thousand were with Saul in Michmash and in Mount Beth-el, and 
 a thousand were with Jonathan in Gibeah of Benjamin ; and the rest 
 of the people he sent every man to his tent. ^ And Jonathan smote the 
 garrison of the Philistines that was in tGeba, and the Philistines heard 
 of it. And Saul blew the trumpet throughout all the land, saying, 
 " Let the Hebrews hear." "* And all Israel heard say that Saul had 
 smitten a garrison of the Philistines, and that Israel also Iwas had in 
 abomination with the Philistines. And the people were called together 
 after Saul to Gilgal. 
 
 ^ And the Philistines gathered themselves together to fight with Israel, 
 thirty thousand chariots, and six thousand horsemen, and people as the 
 sand which is on the seashore in multitude ; and they came up, and 
 pitched in Michmash, eastward from Beth-aven. ^^When the men of 
 Israel saw that they were in a strait (for the people were distressed), 
 then the people "did hide themselves in caves, and in thickets, and in 
 rocks, and in high places, and in pits, '' And some of the Hebrews went 
 over Jordan to the land of Gad and Gilead. As for Saul, he was yet 
 in Gilgal, and all the people * followed him trembling. 
 
 ^ And Mie tarried seven days, according to the set time that Samuel 
 had appointed : but Samuel came not to Gilgal ; and the people were 
 scattered from him. ^ And Saul said, " Bring hither a burnt offering to 
 me, and peace offerings." And he offered the burnt offering. ^° And 
 it came to pass, that as soon as he had made an end of offering the 
 burnt oflfering, behold, Samuel came ; and Saul went out to meet him, 
 that he migiit t.salute him. 
 
 11 And Samuel said, " What hast thou done ?" And Saul said, " Be- 
 cause I saw that the people were scattered from me, and that thou 
 camest not within the days appointed, and that the Philistines gathered 
 themselves together at Michmash ; ^^ therefore said I, The Philistines 
 will come down now upon me to Gilgal, and I have not tmade suppli- 
 cation unto the Lord : I forced myself therefore, and offered a burnt 
 oflfering." ^^And Samuel said to Saul, " Thou 'hast done foolishly : "thou 
 hast not kept the commandment of the Lord thy God, which he com- 
 manded thee ; for now would the Lord have established thy kingdom 
 upon Israel for ever. ^'^ But 'now thy kingdom shall not continue ; -^the 
 Lord hath sought him a man after his own heart, and the Lord hath 
 commanded him to be captain over his people, because thou hast not 
 
 2h 
 
398 
 
 SAUL AND JONATHAN DEFEAT THE PHILISTINES. [Period IV. 
 
 f Heb. found. 
 ■f Heb.GcioA, ver. 
 
 g See 9 Ki. 24. 
 14. Je. 21. i. 
 
 * Hob. to set. 
 ASoJu. 5. 8. 
 
 t Or, standing 
 
 camp. 
 X Or, there was a 
 
 day. 
 
 i 1 Sa. 2-2. 9, 11, 
 20, called Aliim- 
 elcch. 
 
 i Ju. 7. 4, 7. 
 2Ch. 14. n. 
 1 Mac. 3. 18. 
 
 t Heb. 
 
 I See Ge. 21. 14. 
 Ju. 7. 11. 
 
 kept that which the Lord commanded thee." ^^ And Samuel arose, 
 and gat him up from Gilgal unto Gibeali of Benjamin. 
 
 And Saul numbered the people that were * present with him, about 
 six hundred men. ^'^ And Saul, and Jonathan his son, and the people 
 that were present with them, abode in tGibeah of Benjamin : but the 
 Philistines encamped in Michmash. 
 
 1^ And the spoilers came out of the camp of the Philistines in three 
 companies ; one company turned unto the way that leadeth to Ophrah, 
 unto the land of Shual ; ^^ and another company turned the way to 
 Beth-horon ; and another company turned to the way of the border 
 that looketh to the valley of Zeboim toward the wilderness. 
 
 ^^ Now 'there was no smith found throughout all the land of Israel ; 
 for the Philistines said, " Lest the Hebrews make them swords or 
 spears." ^^ But all the Israelites went down to the Philistines, to sharpen 
 every man his share, and his colter, and his axe, and his mattock. 
 ^' Yet they had ta file for the mattocks, and for the coulters, and for the 
 forks, and for the axes, and *to sharpen the goads. -- So it came to pass 
 in the day of battle, that 'there was neither sword nor spear found in 
 the hand of any of the people that were with Saul and Jonathan ; but 
 with Saul and witii Jonathan his son was there found. -^ And the 
 fgarrison of the Philistines went out to the passage of Michmash. 
 
 1 Now tit came to pass upon a day, that Jonathan the son i Sam. .xiv. 
 of Saul said unto the young man that bare his armor, " Come, 
 and let us go over to the Philistines' garrison, that is on the other side." 
 But he told not his father. ^ And Saul tarried in the uttermost part of 
 Gibeah under a pomegranate tree which is in Migron : and the people 
 that were with him were about six hundred men ; ^and 'Ahiah, the son 
 of Ahitub, I-chabod's brother, the son of Phinehas, the son of Eli, the 
 Lord's priest in Shiloh, wearing an ephod. And the people knew not 
 that Jonathan was gone. 
 
 ^ And between the passages, by which Jonathan sought to go over 
 unto the Philistines' garrison, there was a sharp rock on the one side, 
 and a sharp rock on the other side ; and the name of the one was 
 Bozez, and the name of the other Seneh. ^ The *forefront of the one 
 was situate northward over against Michmash, and the other southward 
 over against Gibeah. ^ And Jonathan said to the young man that bare 
 his armor, "Come, and let us go over unto the garrison of these uncircum- 
 cised ; it may be that the Lord will work for us ; for there is no re- 
 straint to the LoRD^to save by many or by few." "And his armor- 
 bearer said unto him, " Do all that is in thy heart : turn thee ; behold, 
 I am with thee according to thy heart." *^Then said Jonathan, " Behold, 
 we will pass over unto these men, and we will discover ourselves unto 
 them. ^ If they say thus unto us, tTarry until we come to you ; then 
 we will stand still in our place, and will not go up unto them, i" But 
 if they say thus, Come up unto us ; then we will go up : *for the 
 Lord hath delivered them into our hand ; 'and this shall be a sign 
 unto us." 
 
 ^1 And both of them discovered themselves unto the garrison of the 
 Philistines : and the Philistines said, " Behold, the Hebrews come forth 
 out of the holes wliere they had hid themselves." ^- And the men of 
 the garrison answered Jonathan and his armorbearer, and said, " Come 
 up to us, and we will show you a thing." And Jonathan said unto 
 his armorbcarer, " Come up after me ; for the Lord hatli delivered 
 them unto the hand of Israel." ^^ And Jonathan climbed up upon his 
 hands and upon his feet, and his armorbcarer after him : and they fell 
 before Jonatlian ; and his arinorbearer slew after him. ^^ And that first 
 slaughter, which Jonathan and his armorbcarer made, was about twenty 
 
Part VL] 
 
 SAUL AND JONATHAN DEFEAT THE PHILISTINES. 
 
 399 
 
 J Or, half a fur- 
 row of an acre 
 of land. Ju. 7. 
 21. 
 
 TO 2 Ki. 7. 7. Job 
 18. 11. 
 
 • Heb. a trembling 
 of Ood. See Ge. 
 35. 5. 
 
 t Or, tumidt. 
 
 J Heb. were cried 
 
 together. 
 n Ju. 7. 2-2. 2 Ch. 
 
 20.23. 
 
 Ex. 14. 30. Ps, 
 44. 6, 7. Ho. 1. 
 
 p J03. 6. 
 
 r Ex. 3. 8. Nu. 
 13. 27. Mat. 3. 4. 
 
 '■ Or, weary. 
 
 f Or, dealt trea- 
 cherously. 
 
 men, within, as it were ta half acre of land, which a yoke of oxen 
 might plough. 
 
 ^^ And '"there was trembling in the host, in the field, and among all 
 the people : the garrison, and the spoilers, they also trembled, and the 
 earth quaked ; so it was *a very great trembling. 
 
 ^^ And the watchmen of Saul in Gibeah of Benjamin looked ; and, 
 behold, the multitude melted away, and they went on beating down 
 one another. ^^Then said Saul unto the people that were with him, 
 " Number now, and see who is gone from us." And when they had 
 numbered, behold, Jonathan and his armorbearer were not there. 
 ^^ And Saul said unto Ahiah, " Bring hither the ark of God." For the 
 ark of God was at that time with the children of Israel. '"■'' 
 
 ^^ And it came to pass, while Saul talked unto the priest, that the 
 tnoise that was in the host of the Philistines went on and increased ; 
 and Saul said unto the priest, " Withdraw thy hand." ^^ And Saul and 
 all the people that were with him tassembled themselves, and they 
 came to the battle ; and, behold, "every man's sword was against his 
 fellow, and there was a very great discomfiture. ^^ Moreover the He- 
 brews that were with the Philistines before that time, which went up 
 with them into the camp from the country round about, even they also 
 turned to be with the Israelites that were with Saul and Jonathan. 
 ^■~ Likewise all the men of Israel which had hid themselves in Mount 
 Ephraim, when they heard that the Philistines fled, even they also 
 followed hard after them in the battle. ^^ So "the Lord saved Israel 
 that day ; and the battle passed over unto Beth-aven. 
 
 2^ And the men of Israel were distressed that day ; for Saul had 
 ^adjured the people, saying, " Cursed be the man that eateth any food 
 until evening, that I may be avenged on mine enemies." So none of 
 the people tasted any food. ^^ And 'all they of the land came to a 
 wood ; and there was lioney upon the ground. ~^ And when the 
 people were come into the wood, behold, the honey dropped ; but no 
 man put his hand to his mouth, for the people feared the oath. ^'^ But 
 Jonathan heard not when his father charged the people with the oath ; 
 wherefore he put forth the end of the rod that was in his hand, and 
 dipped it in a honeycomb, and put his hand to his mouth, and his 
 eyes were enlightened. ~^ Then answered one of the people, and said, 
 " Thy father straitly charged the people with an oath, saying, ' Cursed 
 be the man that eateth any food this day.' " And the people were *faint. 
 23 Then said Jonathan, " My father hath troubled the land : see, I pray 
 you, how mine eyes have been enlightened, because I tasted a little 
 of this honey. ^^ How much more, if haply the people had eaten freely 
 to-day of the spoil of their enemies which they found ! for had there 
 not been now a much greater slaughter among the Philistines ?" 
 
 3^ And they smote the Philistines that day from Michmash to Aijalon ; 
 and the people were very faint. ^'^ And the people flew upon the spoil, 
 and took sheep, and o.xen, and calves, and slew them on the ground ; 
 and the people di«] eat them 'with the blood. ^^ Then they told Saul, 
 saying, "Behold, the people sin against the Lord, in that they eat with 
 the blood." And he said, " Ye have ttransgressed : roll a great stone 
 unto me this day." ^^ And Saul said, " Disperse yourselves among the 
 people, and say unto them, Bring me hither every man his ox, and 
 
 (^) What was this ark of God which Saul com- 
 mands the priests to bring ? The ark of the cove- 
 nant was at Kirjath-jearim ; and the Israehtes had 
 been already punished for removing it from Shiloh 
 without permission. From the latter part of this 
 First Book of Samuel it appears, that during Saul's 
 life, both Saul and David were possessed at the 
 
 same time of the instruments of oracular consulta- 
 tion ; of which the ark with the cherubic emblems 
 formed an essential part. Mr. Hutchinson's opin- 
 ion, then, that there were more emblematic arks 
 than one. deserves great attention.— Hutchinson's 
 Works, vol. vi. p. 148-15], quoted by Horsley, Bib. 
 Crii. vol. i. p. 328. 
 
400 
 
 SAUL DEFEATS THE AMALEKITES. [Period IV. 
 
 J Heb. in his 
 
 hand. 
 * Heb. tlmt altar 
 
 he began to huild 
 
 unto Uie LORD. 
 
 1 Sa. 7. 17. 
 
 1 1 Sa. 28. 6. 
 
 « Jos. 7. 14. 1 Sa. 
 
 10. 10. 
 fHeb. 
 
 Ju. 20. 2. 
 
 J Or, Show the 
 innocent. Pr. 16. 
 33. Ac. 1. 24. 
 
 V Jos. 7. 16. 
 1 Sa. 10. 20, 21. 
 
 * Heb. went forth. 
 
 TO2Sa. 14. 11. 
 1 Ki. 1. 52. Lu. 
 21. 18. 
 
 f Or, wrought 
 mightily. 
 X 1 Sa. 15. 3, 7. 
 
 X Heb. Abincr. 
 
 SECT 
 
 . IV. 
 
 A. M. 
 
 2911. 
 
 15. C. 
 
 1093. 
 
 Hales 
 
 , 1100. 
 
 Havi 
 
 ila!.. 
 
 a See Ex. 17. 8, 
 14. 
 
 every man his sheep, and slay them here, and eat ; and sin not against 
 the Lord in eating with the blood." And all the people brought every 
 man his o.\ twith him that night, and slew them there. ^^ And Saul 
 built an altar unto the Lord : *the same was the first altar that he 
 built unto the Lord. 
 
 "^•^ And Saul said, "Let us go down after the Philistines by night, 
 and spoil them until the morning light, and let us not leave a man of 
 them." And they said, " Do whatsoever scemeth good unto thee." 
 Then said the priest, " Let us draw near hither unto God." ^'' And 
 Saul asked counsel of God, " Shall I go down after the Philistines? 
 wilt thou deliver them into the hand of Israel ? " But 'He answered 
 him not that day. ^^ And Saul said, " Draw "ye near hither, all the 
 tchief of the people ; and know and see wherein this sin hath been 
 this day. ^■' For, as the Lord liveth, which saveth Israel, though it be 
 in Jonatlian my son, he shall surely die." But there was not a man 
 among all the people that answered him. ^^ Tiien said he unto all Israel, 
 " Be ye on one side, and I and Jonathan my son will be on the other 
 side." And the people said unto Saul, " Do what seemeth good unto 
 thee." "^^ Therefore Saul said unto the Lord God of Israel, " tGive a 
 perfect lot." ''And Saul and Jonathan were taken ; but the people 
 *escaped. "^^ And Saul said, " Cast lots between me and Jonathan my 
 son." And Jonathan was taken. '^■^ Tiien Saul said to Jonathan, " Tell 
 me what thou hast done." And Jonathan told him, and said, "I did 
 but taste a little honey with the end of the rod that was in my hand, 
 and, lo, I must die ! " "^^ And Saul answered, " God do so and more also, 
 for thou shalt surely die, Jonathan." '^^ And the people said unto Saul, 
 " Shall Jonathan die, who hath wrought this great salvation in Israel ? 
 God forbid ! ""as the Lord liveth, there shall not one hair of his head 
 fall to the ground ; for he hath wrought with God this day." So the 
 people rescued Jonathan, that he died not. '^^ Then Saul went up from 
 following the Philistines ; and the Philistines went to their own place. 
 
 ^'' So Saul took the kingdom over Israel, and fought against all his 
 enemies on every side, against Moab, and against the children of 
 Ammon, and against Edom, and against the kings of Zobah, and against 
 the Philistines ; and whithersoever he turned himself, he ve.xed them. 
 ■^^ And he f gathered a host, and 'smote the Amalekites, and delivered 
 Israel out of the hands of them that spoiled them. 
 
 ^•' Now ^the sons of Saul were Jonathan, and Ishui, and Melchi-shua : 
 and the names of his two daughters were these ; the name of the first- 
 born Merab, and the name of the younger Michal. ^^ And the name of 
 Saul's wife was Ahinoam, the daughter of Ahimaaz : and the name of 
 the captain of his host was tAbner, the son of Ner, Saul's uncle. ^^ And 
 Kish was the father of Saul ; and Ner the father of Abner was the son 
 of Abicl. -'^ And there was sore war against the Philistines all the days 
 of Saul: and when Saul saw any strong man, or any valiant man, he 
 took iiim unto him. 
 
 Section IV. — Soul defeat.'; the Amalekites. 
 
 1 SaMUKL XV. 
 
 SamuH sendcth Saul lo destroij Amalek. 6 Saul favoreth the Kenites. 8 He spareth Agag and the 
 best of the spoil. 10 Samud denounceth unto Saul, commanding and excusing himself , God's 
 rejection of him for his disobedience. 21 Saul's humiliation. 32 Sa7nnel killeth Agag. 34 
 Samuel and Saul part. 
 
 ^ Samuel also said unto Saul, " The Lord sent me to anoint thee to 
 be king over his people, over Israel ; now therefore hearken thou unto 
 the voice of the words of the Lord. - Thus saith the Lord of hosts, I 
 remember that which Amalek did to Israel, "how he laid wait for him in 
 the way, when he came up from Egypt. =' Now go and smite Amalek, and 
 
Part VI.] SAUL DEFEATS THE AMALEKITES. 401 
 
 b Le. 27. 28, 29. ''utterly destroy all that they have, and spare them not ; bnt slay both 
 
 Jos. b. 17, 21. ^^^^ ^^^^ woman, infant and suckling, o.\ and sheep, camel and ass. '' 
 
 ■* And Saul gathered the people together, and numbered them in 
 
 Telaim, two hundred thousand footnien, and ten thousand men of 
 
 *ot, fought. Judah. ^ And Saul came to a city of Amalek, and *laid wait in the 
 
 cNu.24. 21. valley. ^ And Saul said unto 'the Kenites, " Go, "depart, get you down 
 
 '*i9.^a?if ii^ from among the Amalekites, lest I destroy you with them ; for 'ye 
 
 e^L\s 10 19 showed kindness to all the children of Israel, when they came up out 
 
 *'""''" of Egypt." So the Kenites departed from among the Amalekites. '^And 
 
 Saul smote the Amalekites from Havilah until thou comest to Shur, 
 
 /See 1 Ki.20.34, that is ovcr against Egypt. ^ And -^he took Agag the king of the Ama- 
 
 Jsee 1 sa. 30. 1. lekites alive, and ""utterly destroyed all the people with the edge of the 
 
 sword. 9 But Saul and the people spared Agag, and the best of the sheep, 
 
 i Or, of ate second and of the oxen, and tof the fatlings, and the lambs, and all that was 
 
 good, and would not utterly destroy them ; but every thing that was 
 
 vile and refuse, that they destroyed utterly. 
 
 A See Ge. 6. 6, 7. 10 Tlicu camc the word of the Lord unto Samuel, saying, ^^ " It ''re- 
 
 ijos.22.i6.iKi. penteth me that I have set up Saul to be king ; for he is Hurned back 
 
 j 1 Sa. 13. 13. from following me, ^and hath not performed my commandments." And 
 
 k 1 Sa. 16. 1. it '^grieved Samuel ; and he cried unto the Lord all night. ^- And when 
 
 Samuel rose early to meet Saul in the morning, it was told Samuel, 
 
 saying, " Saul came to Carmel, and, behold, he set him up a place, 
 
 and is gone about, and passed on, and gone down to Gilgal." 
 
 jGs.14.19. 13 And Samuel came to Saul; and Saul said unto him, "Blessed 'be 
 
 thou of the Lord ! I have performed the commandment of the Lord." 
 
 14 And Samuel said, " What meaneth then this bleating of the sheep in 
 
 mine ears, and the lowing of the oxen which I hear?" ^^And Saul 
 
 mGe. 3.12. Pr. said, " They have brought them from the Amalekites: "'for the people 
 
 spared the best of the sheep and of the oxen, to sacrifice unto the Lord 
 
 thy God ; and the rest we have utterly destroyed." ^^ Then Samuel 
 
 said unto Saul, " Stay, and I will tell thee what the Lord hath said 
 
 to me this night." And he said unto him, " Say on." 
 
 I'And Samuel said, " When thou wast little in thine own sight, wast 
 
 thou not made the head of the tribes of Israel, and the Lord anointed 
 
 thee king over Israel ? ^^ And the Lord sent thee on a journey, and 
 
 said, 'Go and utterly destroy the sinners the Amalekites, and fight 
 
 iHeh.theijcon- agaiust them untillthcy be cousumcd.' i'-" Wherefore then didst thou 
 
 not obey the voice of the Lord, but didst fly upon the spoil, and didst 
 
 evil in the sight of the Lord ? " ^° And Saul said unto Samuel, " Yea, 
 
 I have obeyed the voice of the Lord, and have gone the way which the 
 
 Lord sent me, and have brought Agag the king of Amalek, and have 
 
 utterly destroyed the Amalekites. ^i But the people took of the spoil, 
 
 sheep and oxen, the chief of the things which should have been utterly 
 
 destroyed, to sacrifice unto the Lord thy God in Gilgal." -^ And 
 
 Samuel said, " Hath "the Lord as great delight in burnt offerings and 
 
 13, 16, 17. Je.j. sacrifices, as in obeying the voice of the Lord? Behold, "to obey is 
 
 6^.^He!^io!G-9. better than sacrifice, and to hearken than the fat of rams, ^apor rebel- 
 
 'i'l'di^i^tt lion is as the sin of * witchcraft, and stubbornness is as iniquity and 
 
 9'. i3!&i2~7. idolatry. Because thou hast rejected the word of the Lord, ''he hath 
 
 sums. 
 
 nn 
 
 De! kTo.'"""' also rejected thee from being k 
 
 pisa. 13. 14. 24 Aj-jJ "Sau] Said unto Samuel, " I have sinned: for I have trans- 
 
 r Ex.KVpn^' gressed the commandment of the Lord, and thy words ; because ''I 
 
 29. 25. is. 51. 12, feared the people, and obeyed their voice. ^5 Now therefore, I pray thee, 
 
 pardon my sin, and turn again with me, that I may worship the Lord." 
 
 5See isa.2.30. 26 And Samucl said unto Saul, " I will not return with thee ; 'for thou 
 
 hast rejected the word of the Lord, and the Lord hath rejected thee 
 
 from being king over Israel." ^^ And as Samuel turned about to go 
 
 vol. I. 51 2h* 
 
402 
 
 BAVLB IS ANOINTED BY SAMUEL. 
 
 [Period IV, 
 
 tSeeiKi. 11.30. away, 'he laid hold upon the skirt of his mantle, and it rent, ^^ And 
 uisa. 28. 17,18. gamucl Said unto him, '-'The "Lord hath rent the kingdom of Israel 
 iKi.11.31. ^^^^ ^j^^^ ^j^.^ ^^^^ ^^^ j^^^j^ ^.^.^^ .^ ^^ ^ neighbour of thine, that is 
 
 better than thou. ^^ And also ''the t Strength of Israel will not lie nor 
 repent ; for he is not a man, that he should repent." ^^ Then he said, 
 " I have sinned ; yet 'honor me now, I pray thee, before the elders of 
 my people, and before Israel, and turn again with me, that I may wor- 
 ship the Lord thy God." ^^ So Samuel turned again after Saul ; and 
 Saul worshipped the Lord. 
 
 3- Then said Samuel, " Bring ye hither to me Agag the king of the 
 Amalekites." And Agag came unto him delicately. And Agag said, 
 " Surely the bitterness of death is past." ^^ And Samuel said, " As "thy 
 sword hath made women childless, so shall thy mother be childless 
 among women." And Samuel hewed Agag in pieces before the Lord 
 in Gilgal. 
 
 ^ Then Samuel went to Ramah ; and Saul went up to his house to 
 Gibeah of Saul. =5^ And "Samuel came no more to see Saul until the 
 day of his death, nevertheless Samuel ^mourned for Saul : and the 
 Lord repented that he had made Saul king over Israel. 
 
 t Or, Eternity, or 
 
 Victory. Ge. 6. 
 
 6. Ez. 21. 14. 
 
 2 Ti. 2. 13. Tit 
 
 1.2. 
 r John 5. 44. & 
 
 12. 43. 
 
 v Ex. 17. 11 
 
 See Ju. 1.7 
 
 zSee lSa.l< 
 y 1 Sa. 16. 1 
 
 SECT. V. 
 
 A. M. 2941. 
 
 B. C. 1063. 
 Hales, 1085. 
 
 Betli-lehem. 
 
 a 1 Sa. 15. 35. 
 h 2 Ki. 9. 1. 
 e Ps. 78. 70. Ac. 
 13.^. 
 
 * Heb. in Oiy 
 hand. 
 
 d 1 Sa. 20. 29. 
 eEx.4. 15. 
 /ISa. 9. 16. 
 
 ^ISa. 21. 1. 
 t Heb. meeting. 
 AlKi.2. 13. 
 2 Ki. 9. 22. 
 i Ex. 19. 10, 14. 
 
 j 1 Sa. 17. 13. 
 
 called EWtu, 
 
 1 Ch. 27. 16. 
 k 1 Ki. 12. 26. 
 IPs. 147. 10, 11. 
 TO Is. .55. 8. 
 n2Co. 10.7. 
 J Heb. eyej. 
 1 Ki. 8. 39. 
 
 1 Ch. 28. 9. Ps. 
 
 7. 9. Je. 11.20. 
 
 &. 17. 10. &.20. 
 
 12. Ac. 1. 24. 
 
 * S'limeah, 2 Sa. 
 13 3. S!iimma, 
 1 Ch. 2. 13. 
 
 p 2 Sa. 7. 8. Ps. 
 78. 70. 
 
 ■f Heb. round. 
 gCint. 5. 10. 
 
 * lleh. fair of 
 eyes. 
 
 r So 1 Sa. 9. 17. 
 si Si. 10. 1. Pi. 
 
 89. 20. 
 t Poe \ii. 27. 18 
 
 Ju. 11.29.&. 13 
 
 25. & 14. 6. 
 
 I Sa. 10 6, 10. 
 
 Section V. — Samuel anoints David secretly as the future King of Israel. 
 
 1 Samuel xvi. 1-13. 
 
 Samuel, sent by God under pretence of a sacrifice, comelh to Beih-lehem. G His human judgment is 
 reproved. 13 He anoinleth David. 
 
 ' And the Lord said unto Samuel, " How "long wilt thou mourn for 
 Saul, seeing I have rejected him from reigning over Israel ? 'fill thy 
 horn with oil, and go, I will send thee to Jesse the Beth-lehemite ; for 
 'I have provided me a king among his sons." ~ And Samuel said, "How 
 can I go r if Saul hear it, he will kill me." And the Lord said, " Take 
 a heifer *with thee, and say, ''I am come to sacrifice to the Lord. ^ And 
 call Jesse to the sacrifice, and 'I will show thee what thou shalt do ; 
 and-^thou shalt anoint unto me him whom I name unto thee." "^And 
 Samuel did that which the Lord spake, and came to Beth-lehem, And 
 the elders of the town "trembled at his tcoming, and said, " Comest 
 Hhou peaceably ? " ^ And he said, " Peaceably : I am come to sacrifice 
 unto the Lord"; 'sanctify yourselves, and come with me to the sacrifice." 
 And he sanctified Jesse and his sons, and called tiiem to the sacrifice. 
 
 ^ And it came to pass, when they were come, that he looked on 
 ^Eliab, and 'said, " Surely the Lord's anointed is before him." '^But 
 the Lord said unto Samuel, '' Look not on 'his countenance, or on 
 the height of his stature ; because I have refused him : '"for the Lord 
 sceth not as man seeth ; for man "looketh on the toutward appearance, 
 but the Lord looketh on the "heart." ^ Then Jesse called Abinadab, 
 and made him pass before Samuel. And he said, " Neither hath the 
 Lord chosen this." ^Then Jesse made *Shammah to pass by. And 
 he said, " Neither hath the Lord chosen this." ^^ Again, Jesse made 
 seven of his sons to pass before Samuel. And Samuel said unto 
 Jesse, " The Lord hath not chosen these." ^^ And Samuel said unto 
 Jesse, '• Are here all thy children? " And he said, '• There remaineth 
 yet the youngest, and, behold, he keepeth the sheep." And Samuel 
 said unto Jesse, " Send ''and fetch him ; for we will not sit tdown till 
 he come hither." ^^ And he sent, and brought him in. Now he was 
 'ruddy, and withal tof a beautiful countenance, and goodly to look to. 
 'And" the Lord said, "Arise, anoint him; for this is he." ^^Then 
 Samuel took the horn of oil, and 'anointed him in the midst of his 
 brethren : and 'the Spirit of tlie Lord came upon David from that 
 day forward. So Samuel rose up, and went to Ramah. 
 
Part VI.] 
 
 DAVID OVERCOMES GOLIATH. 
 
 403 
 
 SECT. VI. 
 
 A. M. 2941 
 
 B. C. 1063. 
 
 Hales, 1080. 
 
 Ephesdammim. 
 
 * Or, the coast of 
 Dammim, called 
 Pasdammimi' 
 ICh. 11. VS. 
 
 f Heb. ranged the 
 battle. 
 
 a2Sa. 21. 19. 
 % Heb. clothed 
 
 ■ Or, gorget. 
 
 Section VI. — David overcomes Goliath. 
 1 Samuel xvii. 1-40, 55, 56, 41-54, 57, 58, and xviii. 1-4, and Psalm ix. 
 The armies of the Israelites and Philistines being ready to battle, 4 Goliath cometh proudly forth to 
 chaUen<rea comhat. 12 David, sent by his father to visit his brethren, taketh the challenge. 28 
 EliTchideth hi... 30 He is brought to ^aul. 32 He showeththe reason of InsconfdenceJS 
 Without armor, armed by faith, he slayeth the giant. 55 Said taketh notice of David. — Chap, 
 xviii. 1 Jonathan loveth David. 
 
 1 Now the Philistines gathered together their armies to battle, and 
 were gathered together at Shochoh, which belongeth to Judah, and 
 pitched between Shochoh and Azekah, in *Ephes-dammim. ^ And Saul 
 and the men of Israel were gathered together, and pitched by the valley 
 of Elah, and tset the battle in array against the Philistines. ^ And 
 the Philistines stood on a mountain on the one side, and Israel stood on 
 a mountain on the other side ; and there was a valley between them. 
 
 ■* And there went out a champion out of the camp of the Philistines, 
 named "Goliath, of Gath, whose height was six cubits and a span. 
 5 And he had a helmet of brass upon his head, and he was tarmed 
 with a coat of mail ; and the weight of the coat was five thousand 
 shekels of brass. ^ And he had greaves of brass upon his legs, and a 
 *target of brass between his shoulders. ''And the staff of his spear 
 was like a weaver's beam ; and his spear's head weighed six hundred 
 shekels of iron : and one bearing a shield went before him. ^ And he 
 stood and cried unto the armies of Israel, and said unto them, " Why 
 are ye come out to set your battle in array ? am not I a Philistine, and 
 ye servants to Saul ? choose you a man for you, and let him come 
 down to me. ^ If he be able to fight with me, and to kill me, then 
 will we be your servants : but if I prevail against him, and kill him, 
 then shall ye be our servants, and serve us." ^° And the Philistine said, 
 " I defy the armies of Israel this day ; give me a man, that we may 
 fight together." ^^ When Saul and all Israel heard those words of the 
 Philistine, they were dismayed, and greatly afraid. 
 >Ge.35. 19. 12 Now David was the son of that 'Ephrathite of Beth-lehem-judah, 
 
 : 1 sa. 16. 10, 11. whosc uamc was Jesse ; and he had 'eight sons ; and the man went 
 See 1 ch. 2. 13- ^^^^^ ^^^^ ^^^ ^^ ^j^ ^^^ j^ ^^^ j^^g ^f g^^^j^ 13 ^nd the three 
 
 eldest sons of Jesse went and followed Saul to the battle ; and the 
 
 names of his three sons that went to the battle were Eliab the firstborn, 
 
 and next unto him Abinadab, and the third Shammah. ^^ And David 
 
 was the youngest ; and the three eldest followed Saul. ^^ But David 
 
 went and returned from Saul to feed his father's sheep at Beth-lehem. 
 
 (^« And the Philistine drew near morning and evening, and presented 
 
 himself forty days.) i' And Jesse said unto David his son, " Take now 
 
 for thy brethren an ephah of this parched corn, and these ten loaves, 
 
 t Heb. cheeses of ^nd ruu to the camp to thy brethren ; ^^ and carry these ten tcheeses 
 
 iul captain of uuto the tcaptaiu of their thousand, and "look how thy brethren fare 
 
 athousand. aud takc their pledge." ^^ Now Saul, and they, and all the men of 
 
 dGe. 37. 14. j^^_^^j ^^^^ .^ ^j^^ ^''^jjgy ^^ gj^j^^ fighting with the Philistines. 
 
 20 And David rose up early in the morning, and left the sheep with 
 
 a keeper, and took, and went, as Jesse had commanded him ; and he 
 
 *or, place of the pamc to the *trench, as the host was going forth to the tfight, and 
 
 c^rr^age. 1 Sa. ^^^^^^^ ^^^ ^j^^ ^^^^j^^ 21 ^oY Isracl aud the Philistiues had put the 
 
 K'IViTo/a"^. battle in array, army against army. ^^ And David left this carriage in 
 
 t Heb. the vessels the hand of the keeper of the carriage, and ran into the army, and 
 
 fZlZlThi. came and *saluted his brethren. ^^ And as he talked with them, behold, 
 
 brethren^f peace, ^j^g^g ^^^^^ up jj-^g chauipion, the Philistiuc of Gath, Gohath by name, 
 
 "' "■ ' ' out of the armies of the Philistines, and spake according to the same 
 
 words ; and David heard them. ^* And all the men of Israel, when they 
 
 t Hf • ^'"» ^^ saw the man, fled tfrom him, and were sore afraid. ^^And the men of 
 
404 DAVID OVERCOMES GOLIATH. [Period IV. 
 
 Israel said, '•' Have ye seen this man that is come up ? surely to defy 
 Israel is he come up ; and it shall be, that the man who killeth him, the 
 
 ejoB. 15. la king will enrich him with great riches, and 'will give him his daughter, 
 and make his father's house free in Israel," '^^ And David spake to the 
 men that stood by him, saying, " What shall be done to the man that 
 killeth this Philistine, and taketh away the reproach from Israel ? for 
 who is this uncircumcised Philistine, that he should defy the armies 
 
 /De. 5. 26. of •'^thc living God ? " -"^ And the people answered him after this manner, 
 
 saying, " So shall it be done to the man that killeth him." 
 
 "^ And Eliab his eldest brother heard when he spake unto the men ; 
 
 ^MaV lo' 36^' "■ ^"^ Eliab's ^anger was kindled against David, and he said, " Why 
 camest thou down hither ? and with whom hast thou left those few 
 sheep in the wilderness ? I know thy pride, and the naughtiness of 
 thy heart ; for thou art come down that thou mightest see the battle." 
 2^ And David said, " What have I now done? Is there not a cause? " 
 2" And he turned from him toward another, and spake after the 
 
 J Heb. word. same tmanner ; and the people answered him again after the former 
 manner. ^^ And when the words were heard which David spake, they 
 
 * ueh. took him. rehcarscd them before Saul ; and he *sent for him. 
 
 h De. 20. ], 3. 32 ^j^^j David said to Saul, " Let ''no man's heart fail because of him ; 
 
 thy servant will go and fight with this Philistine." ^^ And Saul said to 
 
 'Be? 9! 2. ^^' ^^' David, " Thou 'art not able to go against this Philistine to fight with 
 him ; for thou art but a youth, and he a man of war from his youth." 
 ^'^ And David said unto Saul, " Thy servant kept his father's sheep, 
 
 \oi, kid. and there came a lion, and a bear, and took a tlamb out of the flock ; 
 
 ^^ and I went out after him, and smote him, and delivered it out of his 
 mouth ; and when he arose against me, I caught him by his beard, and 
 smote him, and slew him. ^^ Thy servant slew both the lion and the 
 bear ; and this uncircumcised Philistine shall be as one of them, seeing 
 he hath defied the armies of the living God." ^^ David said moreover, 
 
 JP3.18. i6,i7.^& "The ^LoKD that delivered me out of the paw of the lion, and out of 
 f ■cor.^.\o. ■ the paw of the bear, he will deliver me out of the hand of this Philis- 
 
 ki^sl'. 2o!\x' tine." And Saul said unto David, " Go, and '^the Lord be with thee ! " 
 ich.'22. ii, 16. 38^j^(j gaul tanned David with his armor, and he put a helmet of 
 
 ^"J'^i'^^fto^*" brass upon his head; also he armed him with a coat of mail. ^sAnd 
 
 clothes. David girded his sword upon his armor, and he assayed to go ; for he 
 
 had not proved it. And David said unto Saul, " I cannot go with 
 
 these ; for I have not proved them." And David put them ofT him. 
 
 ^^ And he took his stati" in his hand, and chose him five smooth stones 
 
 *ot,vaUey. out of thc *brook, and put them in a shepherd's tbag which he had, 
 
 t Heb. vessel. ^^^^^ • ^^ ^ ^^^.jp^ ^^^ j^-^ ^j- ^^^ ^^^^ -^^ j^-^ ^^^^ . ^^^^ j-^g ^j.g^y j^g^j. ^q 
 
 the Phihstine. 
 
 55 And <*Vhen Saul saw David go forth against the Philistine, he 
 
 (2«) Towards the conclusion of 1 Sam. xvi. we by Bp. Horsley, whose arguments are so satisfacto- 
 
 read Saul sent messengers unto Jesse, saying, ry, that I insert his own words. "It appears, in- 
 
 " Send David thy son." Pursuant to this order, deed, from many circumstances of the story, that 
 
 David played on the harp before the king, when the David's combat with Goliath was many years prior 
 
 evil spirit of melancholy was upon him. Saul in order of time to Saul's madness, and to David s 
 
 loved him greatly, and he beci^me his armor- introduction to iiim as a musician. 1st. David was 
 
 bearer, and resided constantly at his court ; for quite a youth when he engaged Goliath (verses 33, 
 
 Saul sent a second message to Jesse : " Let David, 42); when he was introduced to Saul, as a musi- 
 
 I pray thee, stand before me ; for lie hath found fa- cian, he was of full age, (chap. xvi. 18.) 2dly. His 
 
 vor in my sight." Yet in verse 55 of the ne.xt combat with Goliath was his first appearance in 
 
 chapter, we "read that Saul inquired of Abner, pubhc life, (ver. 56), [aSp H?] ; when he was in- 
 
 whose son was the conqueror of Goliath. He troduced as a musician, he was a man of established 
 
 speaks of him as an entire stranger; and Abner, to character, (chap. xvi. 18.) 3dly. His combat with 
 
 gratify the king's curiosity, introduces David to Goliath was his first military exploit, (verses 38, 
 
 him after the combat, with the head of the Pliilis- 3!)). He was a man of war when he was intro- 
 
 tine in his hand. Bishops Warburton and Hall duced as a musician, (chap. xvi. 18). He was un- 
 
 suppose, that the encounter with Goliath took place known both to Saul and Abner at the time when 
 
 before David was required to play the harp before he fought Goliath. He had not, therefore, yet been 
 
 Saul ; and this solution of the difficulty is espoused in the office of Saul's armorbearer, or resident m 
 
p^RT VI.] DAVID OVERCOMES GOLIATH. 405 
 
 said unto Abner, the captain of the host, " Abner, whose son is this 
 youth ? " And Abner said, " As thy soul hveth, O king ! I cannot tell." 
 ^6 And the king said, " Inquire thou whose son the stripling is." 
 
 41 And the Philistine came on and drew near unto David ; and the 
 man that bare the shield went before him. ■*- And when the Philistine 
 I Ps. 123. 4, 5. looked about, and saw David, he 'disdained him ; for he was but a 
 1 Cor. 1.27, 28. ^^^ ^^^ ruddy, and of a fair countenance. 4='And the Philistine said 
 
 ™ 1 sa. 24. 14. unto David, " Am '"I a dog, that thou comest to me with staves ? " 
 6 &-16 9 I'l^: And the Philistine cursed David by his gods. ^4 And the Philistine "said 
 «• ^^- to David, " Come to me, and I will give thy flesh unto the fowls of the 
 
 n 1 K..20. 10,11. ^.^^ ^^^ ^^ ^j^^ ^^^^^^ ^^ ^j^^ ^^jj„ 45 ^j^^^^ ^^j^ p^^jj ^^ ^j^^ Philistine, 
 
 " Thou comest to me with a sword, and with a spear, and with a 
 2 Sa. 22. 33, 35. shield : "but 1 come to thee in the name of the Lord of hosts, the God 
 ik'^%CorAO. of the armies of Israel, whom thou hast defied. ^^^This day will the 
 tmb^lh!!'aec Lord tdeliver thee into my hand ; and I will smite thee, and take thy 
 \p.^ ■ * " '' head from thee ; and I will give ^the carcasses of the host of the 
 P De. 28. 26. p^ilistines this day unto the fowls of the air, and to the wild beasts 
 8J0..4.24. iKi. of the earth; 'that all the earth may know that there is a God 
 l-ifit \l: Is! in Israel. ^7 And all this assembly shall know that the Lord ''saveth not 
 ^~ ^^- „ with sword and spear: for 'the battle is the Lord's, and he will give 
 "hV.^ze.'Ile you into our hands." ^^ And it came to pass, when the Philistine arose, 
 s2Ch.2o.i5. ^^^ ^g^^Q j^j^^j jj.g^ j-,igl^ to meet David, that David hasted, and ran 
 toward the army to meet the Philistine. ^^ And David put his hand in 
 his bag, and took thence a stone, and slang it, and smote the Philistine 
 in his forehead, that the stone sunk into his forehead ; and he fell upon 
 £isa.2i.9.Ecci. ^ig f^ce to the earth. ^^ So 'David prevailed over the Philistine with a 
 3o: Ve^^u!"3^" slino- and with a stone, and smote the Philistine, and slew him; but 
 fsa^sfoil^' ther'e was no sword in the hand of David. ">' Therefore David ran, and 
 stood upon the Philistine, and took his sword, and drew it out of the 
 sheath thereof, and slew him, and cut off his head therewith. And when 
 uHe. 11.34. the Philistines saw their champion was dead, "they fled. ^^ And the 
 men of Israel and of Judah arose, and shouted, and pursued the Phi- 
 listines, until thou come to the valley, and to the gates of Ekron. And 
 the wounded of the PhiUstines fell down by the way to Shaaraim, even 
 unto Gath, and unto Ekron. ^^ And the children of Israel returned 
 from chasing after the Philistines, and they spoiled their tents. ^"^ And 
 David took the head of the Philistine, and brought it to Jerusalem ; 
 but he put his armor in his tent. 
 
 ^■^And as David returned from the slaughter of the Philistine, 
 Abner took him, and brought him before Saul with the head of the 
 Philistine in his hand. ^^ And Saul said to him, " Whose son art thou, 
 thou young man ? " And David answered, " I am the son of thy servant 
 Jesse tlie Beth-lehemite." 
 
 1 And it came to pass, when he had made an end of l Sam. xvm. 1-4. 
 
 „Ge.44.3o. spcakiiig unto Saul, that "the soul of Jonathan was knit with the soul 
 
 ^20 n' 2^sa" f of David, '"and Jonathan loved him as his own soul. ^ And Saul took 
 
 2i De. 13.%. ■ him that day, and would let him go no more home to his father's house. 
 
 3 Then Jonathan and David made a covenant, because he loved him as 
 
 his own soul. -* And Jonathan stripped himself of the robe that was upon 
 
 him, and gave it to David, and his garments, even to his sword, and 
 
 to his bow, and to his girdle. 
 
 any capacity at the court. Now the just conclusion the 10th of the eighteenth chapter. Let these ten 
 from these circumstances is, not that these twenty verses be removed to that place, and this seven- 
 verses are an interpolation, but that the last ten teenth chapter be connected numediately with the 
 verses of the preceding chapter, which relate Saul's 13th verse of chapter xvi. and the whole disorder 
 madness and David's introduction to the court upon and inconsistency that appears in the narrative in 
 that occasion, are misplaced. The true place for its present arrangement vviU be removed. —BMi- 
 these ten verses seems to be between the 9th and cal Criticisms, vol. i. p. 331. 
 
406 
 
 DAVID'S PSALM ON THE VICTORY OVER GOLIATH. [Period IV. 
 
 PSAL3I 1X.(27) 
 
 Written on the Victory over Goliath. 
 
 David praisetli God for executing of Judgment. 1 1 He inciteth others to praise him. 13 He prayelh 
 
 tliat he may have cause to praise him. 
 
 To the chief JIusici? 
 
 Mulh-labben, A Psalm of David. 
 
 b Ps. 56. 2. & 83. 
 13. 
 
 * Heb. made my 
 jud^iiieiit. 
 t Heb. in righ- 
 
 c De. 9. 14. Pr. 
 10.7. 
 
 J Or, The destruc- 
 tions of the ene- 
 my are come to a 
 perpetual end : 
 and their cities 
 hast thou de- 
 stroyed, Sfc. 
 
 d Ps. 102. 12, 26. 
 He. 1. 11. 
 
 e Ps. 96. 13. & 
 98. 9. 
 
 /Ps. 32. 7. & 37. 
 39. & 46. 1. & 
 91. 2. 
 
 * Heb. a high 
 place. 
 
 g Pa. 91. 14. 
 
 h Ps. 107. 22. 
 JGe. 9. 5. 
 
 t Or, afflicted. 
 
 j Ps. 13. 5. & 20. 
 
 5. &. 35. 9. 
 
 k Ps. 7. 15, 16. & 
 35. 8. & 57. 6. & 
 94. 23. Pr. 5. 22. 
 & 22. 8. & 26. 
 27. 
 
 I Ex. 7. 5. & 14. 
 4, 10,31. 
 
 1 That is. Medita- 
 tion. Ps. 19. 14. 
 & 92. 3. 
 
 m Job 8. 13. Ps. 
 50. 22. 
 
 1 I will praise thee, O Lord ! with my whole heart ; 
 
 I will show forth all thy marvellous works. 
 2 I will be glad and "rejoice in thee ; 
 
 I will sing praise to thy name, O Hhou Most High ! 
 ^ When mine enemies are turned back, 
 
 They shall fall and perish at thy presence. 
 ^ For thou hast *maintained my right and my cause ; 
 
 Thou satest in the throne judging fright. 
 ^ Thou hast rebuked the heathen, 
 
 Thou hast destroyed the wicked, 
 
 Thou hast 'put out their name for ever and ever. 
 ^ to thou enemy, destructions are come to a perpetual end : 
 
 And thou hast destroyed cities ; 
 
 Their memorial is perished with them. 
 " But ''the Lord shall endure for ever : 
 
 He hath prepared his throne for judgment. 
 ^ And 'he shall judge the world in righteousness. 
 
 He shall minister judgment to the people in uprightness. 
 ^ The -^LoRD also will be *a refuge for the oppressed, 
 
 A refuge in times of trouble. 
 ^'^ And they that "know thy name will put their trust in thee : 
 
 For thou, Lord, hast not forsaken them that seek thee. 
 11 Sing praises to the Lord, which dwelleth in Zion : 
 
 Declare ''among the people his doings. 
 12 When *he maketh inquisition for blood, he remembereth them : 
 
 He forgetteth not the cry of the thumble. 
 1^ Have mercy upon me, O Lord ! 
 
 Consider my trouble which I suffer of them that hate me, 
 
 Thou that liftest me up from the gates of death, 
 1'* That I may show forth all thy praise 
 
 In the gates of the daughter of Zion : 
 
 I will ^rejoice in thy salvation. 
 
 1^ The ^heathen are sunk down in the pit that they made ; 
 
 In the net which they hid is their own foot taken. 
 1^ The Lord is 'known by the judgment which he e.xecuteth : 
 
 The wicked is snared in the work of his own hands. jHiggaion. 
 1' The wicked shall be turned into hell, [Selah ! 
 
 And all the nations '"that forget God. 
 
 (") The ninth Psalm is inserted here on the au- 
 thority of the Chaldee paraphrast. It is entitled,-'' To 
 the chief Musician (pS mo-S;') on Muth-labben." 
 Lightfoot translates this phrase, '• Upon the Death 
 of the Champion ; " and Goliath, in the authorized 
 version (1 Sam. xvii. 4.), is called a champion. 
 The original, n'jnoo CD'^DrTiyX Xi"1, signifies, 
 " and tliere came out a man between the two 
 camps:" or, as the margin of Arias Montanus' 
 Bible reads, I'] Xi",si«ws inter duas acies. The 
 Chaldee paraphrast accordingly interprets the 
 words, ps niO~Sr. thus; "upon the death of the 
 man that came out between the two armies;" (that 
 is, on the death of the champion Goliath of Gath), 
 
 D'Oyly and Manl's Bible, three various authori- 
 ties are quoted on the title of this Psalm ; Bp. 
 Home, Dimock, and Dr. S. Clarke. Bp. Home 
 
 imagines it was composed to celebrate some vic- 
 tory ; but what, is unknown. Dimock mentions 
 the tradition, that Luhhen was the name of a prince 
 or chief in tlie enemies' army : and Dr. S. Clarke 
 supposes it to be the title ot a tune. Dr. Gray 
 places the Psalm anions those composed by David 
 after his accession. Calmet conjectures, that it 
 was written and sung by David, on the occasion of 
 removinor the ark from the house of Obed-edom, to 
 Mount Slon. Among these contending authorities 
 (if different conjectures, supported by great names, 
 can be so called), I have preferred the decision of 
 Liirhtfoot. With respect to the rest of the Psalms, 
 1 sliall merely notice the authority which may have 
 induced me to give them their respective places, 
 without entering into a variety of criticisms and 
 opinions. 
 
A.M. 2942. 
 B. C. 1062. 
 Hale3, 1074. 
 
 Part VI.] HISTORY OF DAVID TILL HE FLIES FROM SAUL. 407 
 
 n Ps. 12. .5. 18 YoY "the needy shall not always be forgotten : 
 
 oPr.23. 18.&24. The "expectation of the poor shall not perish for ever. 
 
 ^^ Arise, O Lord ! let not man prevail : 
 Let the heathen be judged in thy sight. 
 
 20 Put them in fear, O Lord ! 
 That the nations may know themselves to be but men. Selah ! 
 
 SECT. vn. Section VIL — History of David till he fiies from the Court of Saul. 
 
 1 Samuel xviii. 5-9, xvi. 14, to the end, xviii. 10, to the end, and x'lx. 1-3. Psalm xi. 
 1 Sam. xix. 4-17, and Psalm lix. 
 
 Saul envieth David. — Chap. xvi. 14 Saul is troubled with an evil spirit. 19 He sends for David. — 
 Chap, xviii. 10 Saul seeketh to kill him in his fury. 12 Hefeareth him for his good success, 17 
 offeretk him Ins daughters for a siiare. 22 David, persuaded to be the king's son-in-law, giveth 
 two hundred foreskins of the Philistines for MichaVs downj. 28 Saul's hatred, and David's 
 glory imreaseth. — Chap. xix. 1 Jonathan discloseth his father's purpose to kill David. David's 
 psalm of praise. 4 Jonathan persuadeth his father to reconciliation. 8 By reason of David's 
 good success in a new war, Saul's malicious rage breaketh out against him. 12 Michal deceiveth 
 Iter father with an image in David's bed. His psalm. 
 
 ^ And David went out whithersoever Saul sent him, and 1 S^^^^- ^viii. 
 \?'.'u,''iir3o.' *behaved himself wisely : and Saul set him over the men of "" ' " 
 
 war, and he was accepted in the sight of all the people, and also in the 
 
 sight of Saul's servants. 
 
 •5 And it came to pass as they came, when David was returned from 
 t Or, Philistines. i\yQ slaughter of the tPhilistine, that "the women came out of all the cities 
 "n^'zl^''^^' ■'"■ of Israel, singing and dancing, to meet king Saul, with tabrets, with 
 X Heb. three- joy, and with tinstruments of music. ^ And the women ''answered one 
 *(rm£ iTMru- g^j^Q^j^gj. g^g ^|^gy played, and said, — 
 J Ex. 15.21. " Saul 'hath slain his thousands, 
 
 «4^|;2i- 11- ^ And David his ten thousands." 
 
 *Reh.waseviiin ^ And Saul was very wroth, and the saying *displeased him; and he 
 h^ eyes. Ec. 4. ^^.^^ ,, rpj^^^ j^^^^ EScrlbcd unto David ten thousands, and to me they 
 
 have ascribed but thousands ; and what can he have more but the 
 
 dJa. 16. 20. Ps. 1 
 
 51. 11. 
 
 kingdom ? " ^ And Saul eyed David from that day and forward. 
 
 ^ But ''the Spirit of the Lord departed from Saul, and 'an i Sam. xvi. 
 
 e ju. 9. 23. evil spirit from the Lord ttroubled him. ^^ And Saul's servants ^4, to end. 
 
 1 0r, terrified. g^jj u^to him, '' Behold now, an evil spirit from God troubleth thee. 
 
 ^lo^'s^''^^' ^^'' ^^Let '^*'our lord now command thy servants, which are -naefore thee, 
 to seek out a man, who is a cunning player on a harp ; and it shall 
 come to pass, when the evil spirit from God is upon thee, that he shall 
 
 £•2X1.3.15. ^piay with his hand, and thou shall be well." ^^ And Saul said unto 
 his servants, " Provide me now a man that can play well, and bring 
 him to me." ^^ Then answered one of the servants, and said, " Behold, 
 I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, 
 
 J Or, speech. and a mighty valiant man, and a man of war, and prudent in tmatters, 
 and a comely person, and the Lord is with him." 
 
 ^^ Wherefore Saul sent messengers unto Jesse, and said, " Send me 
 
 '^Jeeija-jo- 27. David thy son, which is with the sheep." ^o And Jesse "took an ass 
 11. Pr.'is.'ik ' laden with bread, and a bottle of wine, and a kid, and sent them by 
 
 '■ See Ge. 41. 46. David his SOU uuto Saul. 21 And David came to Saul, and 'stood before 
 him ; and he loved him greatly ; and he became his armorbearer. ~^ And 
 Saul sent to Jesse, saying, " Let David, I pray thee, stand before me ; 
 for he hath found favor in my sight." 23 And it came to pass, when 
 the evil spirit from God was upon Saul, that David took a harp, and 
 played with his hand : so Saul w^as refreshed, and was well, and the 
 evil spirit departed from him. 
 
 (29) In confirmation of Bishop Horsley's arrange- turned only to the court when the malady of his 
 
 ment (vide Note 26), it may be observed, that it is sovereign required his presence. The apparent ca- 
 
 probable David might retire from court on discov- priciousness of Saul's conduct probably arose from 
 
 ering the jealousy excited in the mind of Saul after the sudden returns of his disorder; and at other 
 
 the songs and dances of the women, (1 Sam. xviii. times from the suspicions he might entertain towards 
 
 6); he might have gone home to his father, and re- the anointed successor of his crown. 
 
408 HISTORY OF DAVID TILL HE FLIES FROM SAUL. [Period IV. 
 
 And it came to pass on the morrow, that the evil spirit ^^^"• 
 
 "1 Ki. 18. 29. ^ro"^ Crod Came upon Saul, ^and he prophesied in the midst > " "' • 
 
 Acuie. 16. of the house : and David played with his hand, as at other times ; and 
 
 there was a javelin in Saul's hand. ^^ And Saul cast the javelin ; for he 
 
 said, " I will smite David even to the wall with it." And David avoided 
 
 out of his presence twice. 
 
 ^- And Saul was afraid of David, because the Lord was with him, 
 
 and was departed from Saul. ^^ Therefore Saul removed him from him, 
 
 ''zsl'.Hh}^' and made him his captain over a thousand; and '^^he went out and 
 
 * Or, prospered, camc iu bcforc the people. '''And David *behaved himself wisely in 
 
 igJ 39.2 3 23. ^^^ ^^'^ wavs ; and 'the Lord was with him. ^^ Wherefore when Saul 
 
 Jos. 6.2?! ' saw that he behaved himself very wisely, he was afraid of him. ^""But 
 
 all Israel and Judah loved David, because he went out and came in 
 
 before them. 
 
 ^"^ And Saul said to David, " Behold my elder daughter Merab, 
 misa. 17.25. "j^g^ ^yjjj J gj^g ^j-,gg ^q ^yjfg . Qj^]y J3g ^j^Q^j f valiant for me, and fight 
 
 vailr'. " *"" " "the Lord's battles." For Saul said, " Let "not my hand be upon him, 
 
 »^"-32. 20, 27, but let the hand of the Philistines be upon him." ^^ And David said 
 
 o2Sa. 12.9. unto Saul, " Who ^am I? and what is my life, or my father's family in 
 
 y \,sa^ 9-g2i- Israel, that I should be son-in-law to the king ? " ^^ But it came to pass 
 
 at the time when Merab Saul's daughter should have been given to 
 
 r Ju^ 7 22.^' David, that she was given unto 'Adriel the 'Meholathite to wife, ^o And 
 
 Michal Saul's daughter loved David ; and they told Saul, and the thing 
 
 t.^|b.^«°-s right tpleascd him. ^^ And Saul said, '• I will give him her, that she may be 
 
 eEx. 10. 7. a "snare to him, and that the hand of the Philistines may be against 
 
 him." Wherefore Saul said to David, "Thou shalt this day be my 
 
 son-in-law in the one of the twain." 
 
 " And Saul commanded his servants, saying, " Commune with David 
 
 secretly, and say, Behold, the king hath delight in thee, and all his 
 
 servants love thee : now therefore be the king's son-in-law." -^And 
 
 Saul's servants spake those words in the ears of David. And David 
 
 said, " Seemeth it to you a light thing to be a king's son-in-law, seeing 
 
 that I am a poor man, and lightly esteemed ? " "^ And the servants of 
 
 *t"r/L'to^!''° ^^"1 told him, saying, " *0n this manner spake David." ^5 a,-,(J g^ul 
 
 tGe. 34. 12. Ex. Said, " Thus shall ye say to David, The king dcsireth not any 'dowry, 
 
 uTsa^ H '>! ^"t ^" hundred foreskins of the Philistines, to be "avenged of the 
 
 king's enemies." But Saul thought to make David fall by the hand 
 
 of the Philistines. ~^ And when his servants told David these words, it 
 
 pleased David well to be the king's son-in-law : and the days were not 
 
 ^iieh. fulfilled, texpired. -" Wherefore David arose and went, he and his men, and 
 
 «2Sa. 3. 14. slew of the Philistines two hundred men ; and 'David brought their 
 
 foreskins, and they gave them in full talc to the king, that he might be 
 
 the king's son-in-law. And Saul gave him Michal his daughter to wife. 
 
 ~* And Saul saw and knew that the Lord was with David, and that 
 
 Michal Saul's daughter loved him. ~'' And Saul was yet the more afraid 
 
 of David ; and Saul became David's enemy continually. ^" Then the 
 
 princes of the Philistines went forth : and it came to pass, after they 
 
 went forth, that David behaved himself more wisely than all the servants 
 
 J H^''- 1^«<^'"'^- of Saul ; so that his name was much Jset by. 
 
 2Ki.'i. i3r i's. ^ And Saul spake to Jonathan his son, and to all his ser- i Sam. xix. 
 "^' ^^' vants, that they should kill David. - But Jonathan SauFs son 1-=^- 
 
 delighted much in David ; and Jonathan told David, saying, " Saul 
 my father seeketh to kill thee : now therefore, I pray thee, take heed to 
 thyself until the morning, and abide in a secret ])lace, and hide thyself: 
 ^ and I will go out and stand beside my father in the field where thou 
 art, and I w ill commune with my father of thee ; and what I see, that 
 I will tell thee." 
 
 i 
 
Part VI.] 
 
 HISTORY OF DAVID TILL HE FLIES FROM SAUL. 409 
 
 C7 Ps. 56. 11. 
 
 b See 1 Sa. 26. IS 
 
 20. 
 c Ps. 64. 3, 4. 
 d Ps. 21. 12. 
 * Heb. in dark- 
 
 f Ha. 2. 20. 
 
 g Ps. 2. 4. Is. 66. 
 
 1. Mat. 5. 34. 
 
 Acts 7. 49. Rev. 
 
 4.2. 
 
 A Ps. 33. 13. 
 iGe. 22. 1. Ja. 1. 
 
 12. 
 j See Ge. 19. 24. 
 f Or, quick burning 
 
 coals. 
 J Or, a burning 
 
 tempest. 
 k See Ge. 43. 34. 
 
 1 Sa. 1, 4. Ps. 
 
 75. 8. 
 I Ps. 45. 7. 
 TO Job 36. 7. Ps. 
 
 33. 18. 1 Pet. 3. 
 
 12. 
 n Pr. 31. 8, 9. 
 Ge. 42. 23. Ps. 
 
 35. 12. & 109. 5. 
 
 Pr. 17. 13. Je. 
 
 18. 20. 
 p Ju. 9. 17. & 12. 
 
 3. 1 Sa. 28. 21. 
 
 Ps. 119. 109. 
 g 1 Sa. 17. 49, 50. 
 r 1 Sa. 11. 13. 
 
 1 Ch. 11. 14. 
 s 1 Sa. 20. 32. 
 t Mat. 27. 4. 
 * Heb. yesterday 
 
 third day. 
 
 t Heb. his face. 
 
 PSALM XI.(29> 
 
 David encourageth himself in God against his enemies. 4 The providence andjmtice of God. 
 
 To the chief Musician, A Psalm of David. 
 
 ^ In "the Lord put I my trust : 
 
 How ''say ye to my soul, " Flee as a bird to your mountain?" 
 2 For, lo ! 'the wicked bend their bow, 
 
 They ''make ready their arrow upon the string, 
 
 That they may * privily shoot at the upright in heart. 
 ^ If 'the foundations be destroyed, 
 
 What can the righteous do ? 
 
 ^ The ■''Lord is in his holy temple, 
 
 The Lord's ^throne is in heaven : 
 
 His ''eyes behold, his eyelids try, the children of men. 
 ^ The Lord 'trieth the righteous : 
 
 But the wicked and him that loveth violence his soul hateth. 
 ^ Upon ^the wicked he shall rain tsnares, 
 
 Fire and brimstone, and la horrible tempest : 
 
 This "shall be the portion of their cup. 
 ^ For the righteous Lord 'loveth righteousness ; 
 
 His "countenance doth behold the upright. 
 
 ^ And Jonathan "spake good of David unto Saul his 1 ^^^- ^i^- 
 father, and said unto him, " Let not the king "sin against his 
 servant, against David, because he hath not sinned against thee, and 
 because his works have been to thee-ward very good ; ^ for he did put 
 his ^'life in his hand, and 'slew the Philistine, and '^the Lord wrought a 
 great salvation for all Israel : thou sawest it, and didst rejoice : 'where- 
 fore then wilt thou 'sin against innocent blood, to slay David without a 
 cause ? " ^ And Saul hearkened unto the voice of Jonathan ; and Saul 
 sware, " As the Lord liveth, he shall not be slain ! " '' And Jonathan 
 called David, and Jonathan showed him all those things. And Jonathan 
 brought David to Saul, and he was in his presence, as *in times past. 
 
 ^ And there was war again : and David went out, and fought with 
 the Philistines, and slew them with a great slaughter ; and they fled 
 from Ihim. ^ And the evil spirit from the Lord was upon Saul, as he 
 sat in his house with his javeUn in his hand : and David played with his 
 hand. i° And Saul sought to smite David even to the wall with the 
 javelin ; but he slipped away out of Saul's presence, and he smote the 
 javelin into the wall : and David fled, and escaped that night. ^^ Saul 
 "also sent messengers unto David's house, to watch him, and to slay 
 him in the morning ; and Michal David's wife*'"* told him, saying, " If 
 thou save not thy life to-night, to-morrow thou shalt be slain." 
 
 (^) This Psalm seems to have been composed by 
 David, when, in order to avoid the evil designs of 
 Saul, his friends advised him to flee to the moun- 
 tainous parts of Judea. Edwards; Green; Cal- 
 met. 
 
 (30) The date of David's marriage with Michal 
 is uncertain. Dr. Hales supposes that five years 
 elapsed between his conquest of Goliath and his 
 marriage ; because that time appears to him requi- 
 site for the intervening events, and for the establish- 
 ment of the popularity and character of David. 
 The marriage and tlie victory over Goliath are sup- 
 posed in the Bible Chronology to have occurred in 
 the same year. It is probable, however, that it took 
 place some time after the overthrow of the cham- 
 pion of Gath ; as David, according to Bishop Hors- 
 ley's supposition, returned home to his father, and 
 was again invited to court, and made the armor- 
 bearer of Saul. This was a post of confidence and 
 affection ; and while David continued in it, he 
 
 VOL. I. 52 
 
 greatly distinguished himself in war, and ingra- 
 tiated himself with the people. The affections of 
 Saul, however, soon changed ; but the son of Jesse 
 still continued firmly established in the hearts of 
 the people. It was attempted therefore to remove 
 him by stratagem. Tlie king's daughter was offered 
 him in marriage, on condition that he killed a 
 certain number of the enemy. But this exposure 
 to danger, instead of the desired effect, only served 
 to increase his fame ; and he became the son-in-law 
 of Saul. It is not probable that all these events 
 could have happened in one year ; but still five are 
 not required ; for if so long a space was given to his 
 residence at the court of Saul, we should too much 
 abridge the time assigned to his wandering in the 
 wilderness, in the hill country, &c. I have on 
 these grounds therefore rejected the date given in 
 the Bible Chronology, as well as that of Dr. Hales ; 
 and allowed three' years from the victory over 
 Goliath till the marriage, and flight, by means of 
 
 2i 
 
410 
 
 HISTORY OF DAVID TILL HE FLIES FROM SAUL. [Period IV, 
 
 V So Jos. 2. 15. 
 
 Ac. 9. 24, 25. 
 t Heb. teraphim. 
 
 Ge. 31. 19. 
 
 te 9 Sa. 2. 22. 
 
 « Or, Destroy not, 
 A golden Psalm 
 of David. Ps. 
 57, title. 
 
 t 1 Sa. 19. 11. 
 
 a?a. 18.48. 
 
 J Heb. set me on 
 
 high. 
 
 b Ps. 56. 6. 
 e 1 Sa. 24. 11. 
 
 * Heb. to meet 
 me. Ps. 35. 23 
 & 44.23. 
 
 <i Ps. 57. 4. Pr. 
 
 12. 18. 
 e Ps. 10. 11, 13. 
 
 See Job 22. 13. 
 /ISa. 19. 16. Ps. 
 
 2.4. 
 
 t Heb. my high 
 
 place. Ps. 02. 2. 
 ^ Ps. 21. 3. Or, 
 
 go before me — 
 
 Ed. 
 h Ps. 54. 7. & 92. 
 
 11. &. 112. 8. 
 J Heb. mi/ie ob- 
 
 scri-ers, Ps. 
 
 5(>. 2. 
 t So Ge. 4. 12, 
 
 15. 
 j Pr. 12. 13. & 
 
 18.7. 
 
 fe Ps. 7. 9. 
 
 m See Job 15. 23. 
 
 * Heb. to eat. 
 
 t Or, If they be 
 not satisfed, then 
 they will stay all 
 night. 
 
 ^^ So Michal let David down through a window ; and he went, and 
 fled, and escaped. ^■'And Michal took an liniage, and laid it in the 
 bed, and put a pillow of goats' hair for his bolster, and covered it with 
 a cloth. '"* And when Saul sent messengers to take David, she said^ 
 " He is sick." ^^ And Saul sent the messengers again to see David, 
 saying, " Bring him up to me in the bed, that I may slay him." ^^ And 
 when the messengers were come in, behold, there was an image in the 
 bed, with a pillow of goats' hair for his bolster. ^^ And Saul said unto 
 Michal, " Why hast thou deceived me so, and sent away mine enemy, 
 that he is escaped ? " And Michal answered Saul, " He said unto me, 
 ' Let me go ; "'why should I kill thee ? ' " 
 
 PSALM LIX.(3i) 
 
 David prayeih to be delivered from his enemies. 6 He complaineth of their crueltij. 8 He trnstetit 
 in God. 11 He prayeth against them. 16 He praiseth God. 
 
 To the chief Musician, *Al-taschilh, Michtam of David ; fwhen Saul sent, and they watched the 
 house to kill him. 
 
 ^ Deliver "me from mine enemies, O my God ! 
 tDefend me from them that rise up against me. 
 ^ Deliver me from the workers of iniquity, 
 And save me from bloody men. 
 
 ^ For, lo ! they lie in wait for my soul : 
 The ''mighty are gatiiered against me ; 
 Not Tor my transgression, nor for my sin, O Lord ! 
 ^ They run and prepare themselves without my fault : 
 
 Awake *to help me, and behold. 
 ^ Thou therefore, O Lord God of hosts ! (the God of Israel) 
 Awake to visit all the heathen : 
 Be not merciful to any wicked transgressors. Selah 1 
 
 ^ They return at evening : 
 They make a noise like a dog, 
 And go round about the city. 
 "^ Behold, they belch out with their mouth ; 
 Swords ''are in their lips : 
 For " Who," say 'they, " doth hear ? " 
 ^ But -^thou, O Lord ! shalt laugh at them ; 
 Thou shalt have all the heathen in derision. 
 
 ^ Because of his strength will I wait upon thee : 
 For God is tmy defence. 
 ^° The God of my mercy shall ^prevent me : 
 
 God shall let ''me see my desire upon tmine enemies, 
 ^^ Slay Hhem not, lest my people forget : 
 Scatter them by thy power ; 
 And bring them down, O Lord our shield ! 
 ^^ For -'the sin of their mouth and the words of their lips 
 Let them even be taken in their pride ; 
 And for cursing and lying which they speak. 
 ^^ Consume '^them in wrath, 
 
 Consume them, that they may not be : 
 And 'let them know that God ruleth in Jacob 
 Unto the ends of the earth. Selah ! 
 ^■^ And at evening let them return ; 
 And let them make a noise like a dog, 
 And go round about the city. 
 ^^ Let them "'wander up and down *for meat, 
 f And grudge if they be not satisfied. 
 
 Michal, from the court of Saul. 
 Analysis, vol. ii. p. 351. 
 
 Vide Hales' (^') Psalm li.x. is inserted here on the authority of 
 Bishop Home and Dr. Gray, and the Hebrew liU'.\ 
 
DAVID FLIES TO RAMAH. 
 
 411 
 
 A. M. 2943. 
 
 B. C. 1061. 
 
 Hales, 1074. 
 
 Ramah. 
 
 ^^ But I will sing of thy power ; 
 Yea, I will .sing aloud of thy mercy in the morning : 
 For thou hast been my defence and refuge in the day of my trouble. 
 
 Ex. 15.2. 17 u^tQ thee, "O my strength ! will I sing ; 
 
 For God is my defence, and the God of my mercy. 
 
 SECT. VIII. Sect. VIII. David files to Ramah ; — Covenant hetioeen him and Jonathan. 
 
 1 Samuel xix. 18, to the end, and chap xx. 
 
 David cometh to Samuel in Naiotli. 20 SauVs messengers, sejit to take David, 22 and Saul himself, 
 prophesy. — Chap. xx. 1 Dai'id consulteth with Jonathan for his safety. 11 Jonathan and David 
 renew their covenant by oath. 18 Jonathan's token to David. 24 Saul, missing David, seeketh 
 to kill Jonathan. 35 Jonatlian lovingly taketh his leave of David. 
 
 1® So David fled, and escaped, and came to Samuel to Ramah, and 
 told him all that Saul had done to him. And he and Samuel went 
 and dwelt in Naioth. ^^ And it was told Saul, saying, " Behold, David 
 is at Naioth in Ramah." ^^ And "Saul sent messengers to take David : 
 'and when they saw the company of the prophets prophesying, and 
 Samuel standing as appointed over them, the Spirit of God was upon 
 the messengers of Saul, and they also 'prophesied. ~^ And when it 
 was told Saul, he sent other messengers, and they prophesied likewise. 
 And Saul sent messengers again the third time, and they prophesied 
 also. -^ Then went he also to Ramah, and came to a great well that is 
 in Sechu ; and he asked and said, " Where are Samuel and David ? " 
 And one said, " Behold, they be at Naioth in Ramah." ^^ And he went 
 thither to Naioth in Ramah ; and the Spirit of God was upon him also, 
 and he went on, and prophesied, until he came to Naioth in Ramah. 
 2^ And ''he stripped off his clothes also, and prophesied before Samuel 
 in like manner, and *lay down naked all that day and all that night. 
 Wherefore they say, " Is Saul also among the prophets ? " 
 
 ^ And *^-'David fled from Naioth in Ramah, and came and i Sam. xx. 
 said before Jonathan, '• What have I done ? what is mine 
 iniquity ? and what is my sin before thy father, that he seeketh my 
 life ? " ^ And he said unto him, " God forbid ! thou shalt not die : behold, 
 my father will do nothing either great or small, but that he will tshow 
 it me ; and why should my father hide this thing from me ? it is not 
 so." 3 And David sware moreover, and said, " Thy father certainly 
 knoweth that I have found grace in thine eyes ; and he saith, ' Let not 
 Jonathan know this, lest he be grieved:' but truly as the Lord liveth, 
 and as thy soul liveth, there is but a step between me and death ! " 
 "* Then said Jonathan unto David, " tWhatsoever thy soul *desireth, 
 I will even do it for thee." ^ And David said unto Jonathan, " Behold, 
 to-morrow is the 'new-moon, and I should not fail to sit with the king 
 at meat ; but let me go, that I may hide myself in the field unto the 
 third day at even. ^ If thy father at all miss me, then say, David 
 earnestly asked leave of me that he might run to Beth-lehem his 
 city ; for there is a yearly tsacrifice there for all the family. ''' If ^he 
 say thus, It is well ; thy servant shall have peace: but if he be very 
 wroth, then be sure that ^evil is determined by him. ^ Therefore thou 
 shalt ''deal kindly with thy servant ; for 'thou hast brought thy servant 
 into a covenant of the Lord with thee : notwithstanding, ^if there be 
 in me iniquity, slay me thyself; for why shouldest thou bring me to 
 thy father ? " ^ And Jonathan said, " Far be it from thee ; for if I 
 
 d Is. 20. 2. 
 
 *Heb./cH. Nu. 
 24. 4. Mic. 1. 8. 
 See 2 Sa. 6. 14, 
 20. 
 
 \ Or, Say lok/it is 
 
 thy mind, and I 
 
 will do, ^'c. 
 * Heb. speaketh, 
 
 or, thinketh. 
 e Nu. 10. 10. & 
 
 28. 11. 
 
 (32) Bishop Horsley is of opinion that Samuel 
 died about this time, and that, at his death, David 
 fled from Ramah ; for in all his ensuing difficulties, 
 David consulted Ahimelech and not Samuel, as he 
 had been accustomed to do (ch. x.xi.), or Gad (xxii. 
 5.), or Abiathar (xxxiii. 9, 12.) I have not, how- 
 ever, altered the Bible arrangement upon these 
 conjectural reasons. Samuel was now ninety years 
 
 of age. He mi^ht have been rendered by infirmity 
 incapable of directing David. In addition to 
 which, it must be remembered that immediately on 
 Samuel's death, we read that David fled to the wil- 
 derness, (1 Sam. XXV. 1.) The mere existence of 
 Samuel, from the prophet's influence in the towns 
 and cities of Israel, seems to have been a defence 
 to David. — Horsley, Bib. Crit. in loc. 
 
412 COVENANT BETWEEN DAVID AND JONATHAN. [Period IV, 
 
 knew certainly that evil were determined by my father to come upon 
 thee, then would not I tell it thee ? " ^^ Then said David to Jonathan, 
 " Who shall tell me ? or what if thy father answer thee roughly ? " 
 
 ^^ And Jonathan said unto David, '•' Come, and let us go out into the 
 
 field." And tliey went out both of them into the field. ^~ And Jon- 
 
 l Heb. searched, athan Said unto David, " O Lokd God of Israel ! when I have tsounded 
 
 my father about to-morrow any time, or the third day, and, behold, if 
 
 • Heb. uncover ^ there bc good toward David, and I then send not unto thee, and *show 
 
 mee^ir. ver. . .^ ^^^^ _ ^^ ^^^^ LoRD do SO and nmch more to Jonathan : but if it please 
 my father to do thee evil, tlien I will show it thee, and send thee away, 
 V''V'iVh^22 ^^^^^ ^^^" mayest go in peace ; and *the Lord be with thee, as he hath 
 n, 16. ' ' been with my father. ^^ And thou shalt not only while yet I live show 
 z2Sa. 9. 1, a, 7. me the kindness of the Lord, that I die not ; ^^ but also 'thou shalt not 
 ^^^' '■ cut off thy kindness from my house for ever : no, not when the Lord 
 
 hath cut off the enemies of David every one from the face of the earth." 
 t Heb. cut. 16 gQ Jonathan tmade a covenant with the house of David, saying, 
 
 mSeeisa.31.2. "Let "the LoRD cvcn require it at the hand of David's enemies." 
 ^ a. . . . ^^ ^^^ Jonathan caused David to swear again, tbecause he loved him ; 
 t Or, by his lave f^j. j^g lovcd him as he loved his own soul. ^^ Then Jonathan said to 
 
 toward mm. i i i • i 
 
 David, " To-morrow is the new moon : and thou shalt be missed, 
 
 * Heb. missed. bccausc thy seat will be *empty. ^^ And when thou hast staid three 
 t Or, diligently, days, then thou shalt go down tquickly, and come to the place where 
 ^nlh^inth!'day thou didst hide thyself twhen the business was in hand, and shalt 
 
 of the business, remain by the stone *Ezel. ^o And I will shoot three arrows on the 
 
 *u^Jway!''""°'^ side thereof, as though I shot at a mark. -^ And, behold, I will send 
 
 a lad, saying. Go find out the arrows. If I expressly say unto the lad, 
 
 Behold, the arrows are on this side of thee, take them ; then come 
 
 f Heb. not any thou ; for there is peace to thee, and tno hurt ; as the Lord liveth! 
 
 '^"^' '"^But if I say thus unto the young man. Behold, the arrows are 
 
 beyond thee ; go thy way : for the Lord hath sent thee away. ^^ And 
 as touching the matter which thou and I have spoken of, behold, the 
 Lord be between thee and me for ever ! " 
 
 24 So David hid himself in the field : and when the new moon was 
 come, the king sat him down to eat meat. ^^ And the king sat upon 
 his seat, as at other times, even upon a seat by the wall ; and Jonathan 
 arose, and Abner sat by Saul's side, and David's place was empty. 
 
 26 Nevertheless Saul spake not any thing that day ; for he thought, 
 n Le. 7. 21. &. 15. '.' Something hath befallen him, he is "not clean ; surely he is not clean." 
 
 27 And it came to pass on the morrow, which was the second day of 
 the month, that David's place was empty ; and Saul said unto Jona- 
 than his son, " Wherefore cometh not the son of Jesse to meat, neither 
 yesterday nor to-day ? " -^ And Jonathan answered Saul, " David earn- 
 estly asked leave of me to go to Beth-lehem ; -^ and he said, ' Let me 
 go, I pray thee ; for our family hath a sacrifice in the city, and my 
 brother, he hath commanded me to be there ; and now, if I have found 
 favor in thine eyes, let me get away, I pray thee, and see my brethren.' 
 Therefore he cometh not unto the" king's table." '^^ Then Saul's anger 
 
 ^ ^'se'^ebySeh ^^^^ kiudlcd agalust Jonathan, and he said unto him, " tThou son of 
 l7n'o7perverse ' thc pcrvcrsc rcbelUous woman ! do not I know that thou hast chosen 
 rebeuion. ^^^ ^^^ ^^ j^^^^ ^^ ^j^.^^^ ^^^^ coufusiou, and unto the confusion of 
 
 thy mother's nakedness ? ^i For as long as the son of Jesse liveth upon 
 the ground, thou shalt not be established, nor thy kingdom. Where- 
 *Heh.iB the son fore uow scud and fetch him unto me, for he "shall surely die." ^^And 
 ''^'^"^' Jonathan answered Saul his father, and said unto him, " Wherefore 
 
 " "^u^'sTiif ■ "^'^^^^ '*® ^^ ^^^'" ■ ^^'^^^* *^^^'^ *^^ ^^"^ • " ^^ ^"^"^^ ^^"^ ^'^^^ ^ javelin at 
 him to smite him; whereby Jonathan knew that it was determined 
 of his father to slay David. ^^ So Jonathan arose from the table in 
 
Part VI.] 
 
 DAVID FLIES TO AHIMELECH AT NOB. 
 
 413 
 
 * Heb. that was 
 his. 
 
 t Or, tJie LORD 
 be witness of 
 tliat which, ^'c. 
 See vet. 23. 
 
 SECT. IX. 
 
 A. M. 2944. 
 
 B. C. 1060. 
 Hales, J074. 
 
 Nob, Gath, 
 
 Cave of Adul- 
 
 1am. 
 
 fierce anger, and did eat no meat the second day of the month ; fo*- 
 he was grieved for David, because his father had done Iiim shame. 
 
 35 And it came to pass in the morning, that Jonathan went out into 
 the field at the time appointed with David, and a Uttle lad with him. 
 ^^ And he said unto his lad, " Run, find out now the arrows which I 
 shoot." And as the lad ran, he shot an arrow tbeyond him. ^^ And 
 when the lad was come to the place of the arrow which Jonathan had 
 shot, Jonathan cried after the lad, and said, " Is not the arrow beyond 
 thee ? " 3s And Jonathan cried after the lad, " Make speed, haste, stay 
 not." And Jonathan's lad gathered up the arrows, and came to his 
 master. ^^ But the lad knew not any thing ; only Jonathan and David 
 knew the matter. ""^ And Jonathan gave his tartillery unto *his lad, and 
 said unto him, "Go, carry them to the city." 
 
 ^^ And as soon as the lad was gone, David arose out of a place 
 toward the south, and fell on his face to the ground, and bowed him- 
 self three times ; and they kissed one another, and wept one with 
 another, until David exceeded. ^^ And Jonathan said to David, " Go 
 in peace, tforasmuch as we have sworn both of us in the name of the 
 Lord, saying, ' The Lord be between me and thee, and between my 
 seed and thy seed for ever ! ' " And he arose and departed ; and Jona- 
 than went into the city. 
 
 Section IX. David flics to Ahimelech at Noh,from whom he obtains the 
 
 Hallotced Bread, thence to Achish king of Goth, where he feigns madness ; — 
 His Psalms ; — He escapes to the Cave of Adullam ; — His prayer ; — He is 
 joined by the Chief Men. 
 1 Sam. xxi.— Psalms Ivi. and xxxiv.— 1 Sam. xxii. jjart ofver. 1.— Psalm cxlii.— 1 Sam. 
 xxii. remainder ofver. l,and 2.— 1 Chron. xii. 8-18.— 2 Sam. xxiii. 13-17.— 1 Chron. 
 
 xi. 15-19. 
 
 '. 1 sa. 14. 3, ^ Then came David to Nob to "Ahimelech the priest ; and Ahimelech 
 
 cMediui'^Mi- was 'afraid at the meeting of David, and said unto him, " Why art 
 
 atLr,Mark-2.26. ^\^q^ aloHC, and HO man with thee ? " ^ And David said unto Ahimelech 
 
 ' ^ ^*- ^^- "*• the priest, " The king hath commanded me a business, and hath said 
 
 unto me, ' Let no man know any thing of the business whereabout I 
 
 send thee, and what I have commanded thee ; and I have appointed 
 
 my servants to such and such a place.' ^ Now therefore what is under 
 
 thy hand ? give me five loaves of bread in my hand, or what there is 
 
 i-Heh.fouHd. *present." ''And the priest answered David, and said, " There is no 
 
 ; Ex.25. 30. Le. commou bread under my hand, but there is 'hallowed bread; "^if the 
 
 24. 5. Mat. 12. 4. y^^j^g ^^^^ jj^^g l^gpt themsclves at least from women." ^ And David 
 
 answered the priest, and said unto him, " Of a truth women have been 
 
 kept from us about these three days, since I came out, and the 'vessels 
 
 of the young men are holy, and the bread is in a manner common, tyea, 
 
 though it were sanctified this day ^in the vessel." ^ So the priest "gave 
 
 him hallowed bread ; for there was no bread there but the sliowbread, 
 
 "that was taken from before the Lord, to put hot bread in the day 
 
 when it was taken away. "^ (Now a certain man of the servants of Saul 
 
 was there that day, detained before the Lord ; and his name was *Doeg, 
 
 an Edomite, the chiefest of the herdmen that belonged to Saul.) 
 
 «And David said unto Ahimelech, "And is there not here under thy 
 hand spear or sword ? for I have neither brought my sword nor my 
 weapons with me, because the king's business required haste." ^ And 
 the priest said, "The sword of Goliath the Philistine, whom thou slew- 
 jseeisa.31.10. est iu the valley of Elah, ^behold, it is here wrapped in a cloth behind 
 the ephod : if thou vA\t take that, take it ; for there is no other save 
 that here." And David said, " There is none like that : give it me." 
 
 1'^ And David arose, and fled that day for fear of Saul, and went to 
 t Achish the king of Gath. ^^ And the servants of Achish said unto him, 
 
 d Ex. 19. 15. Ze. 
 7.3. 
 
 e 1 Thes. 4. 4. 
 
 I Or, especially 
 when this day 
 there is other 
 sanctified in the 
 vessel. 
 
 /Le. 8. 23. 
 
 g Mat. 12. 3, 4. 
 
 k Le. 24. 8, 9. 
 
 i Ps. 52, title. 
 
 J Or, Mimrlec. 
 Ps. 34, title. 
 
 VOL. I. 
 
 2i 
 
414 DAVID GOES TO ACfflSH AT GATH. [Period IV. 
 
 " Is not this David the king of the land ? did they not sing one to 
 k 1 sa. 18. 7. another of him in dances, *saying, — 
 
 ' Saul hath slain his thousands, 
 And David his ten thousands ? ' " 
 
 ^~ And David laid up these words in his heart, and was sore afraid of 
 
 Achish the king of Gath. ^^ And he changed his behaviour before them, 
 *OT,vuuUmarks. and fcigucd himself mad in their hands, and *scrabbled on the doors of 
 
 the gate, and let his spittle fall down upon his beard. ^'^ Then said 
 ^or^piayeththe Achish uuto his scrvauts, " Lo, ye see the mantis mad: wherefore 
 
 then have ye brought him to me ? ^^ Have I need of mad men, that ye 
 
 have brought this fellow to play the mad man in my presence ? shall 
 
 this fellow come into my house ? " 
 
 PSAL.M LVI. PSALM LVI.(33) 
 
 David, praying to God in confidence of his icord, complainelli of his enemies. 9 He professeth his 
 conjidence in God's icord, and promiseth to praise hitn. 
 * Or, a golden To tlie chief Musician upon Jonalh-elem-recliokim, *Michtam of David, when the Philistines took 
 Psalm of David. him in Gath. 
 
 So P3. 16. 
 
 aPs.57. ]. ' Be "merciful unto me, O God ! 
 
 For man would swallow me up ; 
 He fighting daily oppresseth me. 
 Vs^m"*/"^"^*' ^ Mine tenemies would daily 'swallow me up ; 
 tPs. 57. 3. For they be many that fight against me, O thou Most High ! 
 
 ^ What time I am afraid, I will trust in thee. 
 ■* In God I will praise his word, 
 In God I have put my trust ; 
 •^^^^^ 11?: ^-/j"- I "will not fear what flesh can do unto me. 
 
 Jl. J. He. 13. o. 
 
 ^ JbiVery day they wrest my words : 
 All their thoughts are against me for evil. 
 ^40. 2^' ^" ^ ^ They ''gather themselves together. 
 
 They hide themselves, they mark my steps, 
 ePs.7i. 10. When 'they wait for my soul. 
 
 ^ Shall they escape by iniquity ? 
 In thine anger cast down the people, O God ! 
 /See Job 14. iG. 8 xhou -^tcllest my wanderings : 
 
 Put thou my tears into thy bottle : 
 g Mai. 3. 16. Are ^'they not in thy book ? 
 
 ^ When I cry unto thee, then shall mine enemies turn back : 
 ARo. 8.31. This I know ; "for God is for me. 
 
 1° In God will I praise his word ; 
 In the Lord will I praise his word. 
 1^ In God have I put my trust ; 
 
 I will not be afraid what man can do unto me. 
 1"^ Thy vows are upon me, O God ! 
 I will render praises unto thee. 
 
 {'■') Calmet, Gray, and Wells, assign the date of individual name. That David was an inspired 
 these Psalms to the persecution of David by Saul, prophet, is evident from the prediction contained in 
 The titles prefixed to them in the Hebrew text, the twentieth and twenty-first verses, that not a 
 though they do not foriii a part of the Psalm, and bone of Him (the Messiah) shall be broken. The 
 may possibly be spurious, are undoubtedly very i)ious Jews were continually looking forward to the 
 ancient, and may be considered a better authority Messiah ; and they must liave been as well aware 
 for the insertion of the Psalms in their respective of the meaning of these passagt?s in the writings of 
 places, than the conjectures of later authors, those who were from time to time endued with the 
 Psalms Ivi. and xxxiv. are therefore inserted in this spirit of prophecy, as we ourselves are of the mean- 
 Section on the authority of Lightfoot, and their ing of many of the predictions in the book of the 
 titles. The title of tl>e xxxivth^Psalm informs us, Apocalypse ; that is, their faith was kept in exer- 
 that it was composed when David was sent away cise by the glimpses given them of the future, 
 by Abimelech, on his feigning himself mad, (1 though they could not entirely comprehend the 
 Sam. xxi. 13.) But we read that the king of GatJi precise signification of every figurative expression, 
 was called Achish; Dr. Kennicott therefore sup- Their faitli, like ours, " was the substance of things 
 poses, that Abimelech was the common title of the not seen ; " and " they walked by faith, and not by 
 kings of Gath, in the same way as Pharaoh was of sight." 
 the kings of Egypt ; and that Achish was only his 
 
DAVID ESCAPES TO THE CAVE OF ADULLAM. 
 
 415 
 
 ^3 For Hhou hast delivered my soul from death : 
 Wilt not thou deliver my feet from falling, 
 That I may walk before God in Hhe light of the living ? 
 
 t Or, flowed. 
 
 g-2Sa. 22. 1. 
 
 h Da. 6. 22. He. 
 
 1.14. 
 i See Ge. 32. 1, 
 
 2.2Ki. 6. 17. 
 
 Ze. 9. 8. 
 j 1 Pe. 2. 3. 
 kPs.2. 12. 
 I Ps. 31. 23. 
 
 m Job 4. 10, 11. 
 n Ps. 84. 11. 
 
 Ps. 32. 8. 
 
 p 1 Pe. 3. 10, 11. 
 
 q 1 Pe. 2. 22. 
 
 r Ps. 37. 27. Is. 
 
 1. 16, 17. 
 s Ro. 12. 18. He. 
 
 12. 14. 
 t Job 36. 7. Ps. 
 
 33. 18. 1 Pe. 3. 
 
 12. 
 u Le. 17. 10. Je. 
 
 44. 11. Am. 9. 4. 
 V See Job 18. 17. 
 w Ps. 145. 19, 20. 
 
 X Ps. 145. 18. 
 X Heb. to the 
 
 broken of heart, 
 y Is. 57. 15. 
 * Hob. contrite of 
 
 spint. 
 z See Job 5. 19. 
 
 2 Ti. 3. U, 12. 
 a John 19. 36. 
 b Ps. 94. 23. 
 t Or, g^uilty. 
 
 c Ge. 19. 16. 
 2 Sa. 4. 9. 1 Ki. 
 1. 29. Ps. 71. 23. 
 La. 3. 58. 
 
 PSALM XXXIV. 
 
 David praiseth God, and exhorteth others thereto by his experience. 8 They are blessed that trust in 
 
 God. 11 He exhorteth to the fear of God. 15 The privileges of the righteous. 
 
 A Psalm of David, when he changed his behaviour before *Abimelech ; who drove him away, and 
 
 he departed. 
 
 1 1 will "bless the Lord at all times : 
 His praise shall continually be in my mouth. 
 
 2 My soul shall make her ''boast in the Lord : 
 The 'humble shall hear thereof, and be glad. 
 
 3 O ''magnify the Lord with me ! 
 And let us exalt his name together. 
 
 '^ I 'sought the Lord, and he heard me, 
 
 And delivered me from all my fears. 
 ^ They tlooked unto him, and were lightened : 
 
 And their faces were not ashamed. 
 6 This -^poor man cried, and the Lord heard him. 
 
 And "saved him out of all his troubles. 
 ^ The ''Angel of the Lord ^encampeth roundabout them that fear Him, 
 
 And dehvereth them. 
 ^ O ^ taste and see that the Lord is good ! 
 
 Blessed '^is the man that trusteth in him ! 
 ^ O 'fear the Lord, ye his saints ! 
 
 For there is no want to them that fear him. 
 10 The "'young lions do lack, and suffer hunger ; 
 
 But "they that seek the Lord shall not want any good thing. 
 11 Come, ye children, hearken unto me ! 
 
 I "will teach you the fear of the Lord. 
 
 12 What ''man is he that desireth life, 
 
 And loveth many days, that he may see good ? 
 
 13 Keep thy tongue from evil, 
 
 And thy lips from 'speaking guile. 
 1^ Depart '^from evil, and do good ; 
 
 Seek 'peace, and pursue it. 
 
 1^ The 'eyes of the Lord are upon the righteous, 
 
 And his ears are open unto their cry. 
 1"^ The "face of the Lord is against them that do evil, 
 
 To "cut off the remembrance of them from the earth. 
 i'^ The righteous cry, and "the Lord heareth, 
 
 And delivereth them out of all their troubles. 
 IS The ^LoRD is nigh Junto them "that are of a broken heart; 
 
 And saveth *such as be of a contrite spirit. 
 13 Many -'are the afflictions of the righteous ; 
 
 But the Lord delivereth him out of them all. 
 2" He keepeth all his bones : 
 
 Not "one of them is broken. 
 
 21 Evil ''shall slay the wicked ; 
 
 And they that hate the righteous shall be tdesolate. 
 
 22 The Lord 'redeemeth the soul of his servants ; 
 And none of them that trust in him shall be desolate. 
 
 1 David therefore departed thence, and escaped to the 
 cave Adullam. 
 
 1 Sam. xxii. 
 part of ver. 1 . 
 
416 
 
 DAVID FLIES TO THE CAVE OF ADULLAM. [Period IV. 
 
 PSALM CXLH. 
 
 * Ps. 57, title. 
 Or, Jl Psalm of 
 David, giving 
 instruction. 
 
 a Ps. 102, title. 
 Is. 26. 16. 
 
 t Or, Look on the 
 right hand, and 
 see. Ps. 69. 20. 
 
 d See Job 19. 13. 
 
 X Heb. perished 
 from me. 
 
 * Heb. sought af- 
 ter my soul. 
 
 e Ps. 46. 1. 
 
 /Ps. 16. 5. La. 
 3.24. 
 
 g Ps. 27. 13. 
 
 h Ps. 116. 6. 
 
 i Ps. 34. 2. 
 j Ps. 13. 6. 
 
 PSALM CXLn.(34) 
 
 David showeth that in his trotible all his comforl was in prayer unto God. 
 
 *Maschi] of David ; a Prayer when he was in the Cave. 
 
 ^ I cried unto the Lord with my voice ; 
 
 With my voice unto the Lord did I make my suppUcation. 
 ^ I ''poured out my complaint before him ; 
 
 I showed before him my trouble. 
 ^ When ''my spirit was overwhelmed within me, 
 
 Then thou knewest my path. 
 
 In "^the way wherein I walked 
 
 Have they privily laid a snare for me. 
 ^ tl looked on my right hand, and beheld, 
 
 But ''there was no man that would know me : 
 
 Refuge tfailed me — no man *cared for my soul. 
 ^ I cried unto thee, O Lord ! 
 
 I said, " Thou ""art my refuge 
 
 And ^my portion ^in the land of the living." 
 ^ Attend unto my cry ; 
 
 For I am '"brought very low : 
 
 Deliver me from my persecutors ; 
 
 For they are stronger than L 
 "^ Bring my soul out of prison. 
 
 That I may praise thy name : 
 
 The 'righteous shall compass me about ; 
 
 For ^thou shalt deal bountifully with me. 
 
 t Heb. bitter of 
 
 I Heb. tkc host. 
 
 * Heb. as the roes 
 upon the moun- 
 
 f Or, one that was 
 least could re- 
 sist an hundred, 
 and the greatest 
 a thousand. 
 
 I Ileb. filed over. 
 Jos. 3. 15. 
 
 t Heb. be one. 
 i Or, violence. 
 
 * Hob. Uie Spirit 
 clothed Amasai : 
 So Ju. 6. 34. 
 
 6 2 Sa. 17. 25. 
 
 f Or, the three 
 riiptnins over the 
 Ihirly. 
 
 HROX.Xll. 
 
 18. 
 
 ^ And when his brethren and all his father's house heard 1 Sam. xxiL 
 it, they went down thither to him. ^ And "every one that ^ '^^^' 
 was in distress, and every one that *was in debt, and every one that 
 was tdiscontented, gathered themselves unto him ; and he became a cap- 
 tain over them : and there were with him about four hundred men. 
 
 ^ And of the Gadites there separated themselves unto David i c 
 into the hold to the wilderness men of might, and men of twar 
 fit for the battle, that could handle shield and buckler, whose faces were 
 like the faces of lions, and were *as swift as the roesupon the mountains ; 
 ^ Ezer the first, Obadiah the second, Eliab the third, i" Mishmannah the 
 fourth, Jeremiah the fifth, ^^Attai the sixth, Eliel the seventh, ^-Johanan 
 the eighth, Elzabad the ninth, ^^ Jeremiah the tenth, Machbanai the 
 eleventh. ^^ These were of the sons of Gad, captains of the host : tone 
 of the least was over an hundred, and the greatest over a thousand. 
 ^^ These are they that went over Jordan in the first month, when it 
 had toverflown all his banks ; and they put to flight all them of the 
 valleys, both toward the east, and toward the west. 
 
 ^^' And there came of the children of Benjamin and Judah to the 
 hold unto David. ^'' And David went out *to meet them, and answered 
 and said unto them, " If ye be come peaceably unto me to help me, 
 my heart shall fbc knit unto you : but if ye be come to betray me to 
 mine enemies, seeing there is no Iwrong in my hands, the God of our 
 fathers look thereon, and rebuke it! " ^'^Then *the Spirit came upon 
 *Amasai, who was chief of the captains, and he said, '"Thine are we, 
 David, and on thy side, thou son of Jesse : peace, peace be unto thee, 
 and peace be to thy helpers ! for thy God helpeth thee." Then David 
 received them, and made them captains of the band. 
 
 ^■' And tthrec of the thirty chief went down, and came to <^>2 SA»r^xxiii. 
 David in the harvest time unto the cave of Adullam: and 
 
 fJ) Psalm cxlii. is inserted liere on tlie joint (•'') Several passages of the First Book of Chron- 
 authority of the Hebrew title, Lightfoot, and icles, and the Second Book of Samuel, relate the 
 Travel!. same events, and repeat the same catalogues of 11- 
 
 I 
 
DAVID RETREATS TO MIZPEH. 
 
 417 
 
 Hel). icith their 
 
 A.M. 2944. 
 B. C. 1060. 
 Hales, 1074. 
 
 a 2 Sa. 24. 11. 
 
 1 Ch. 21. 9. 
 
 2 Ch. 29. 25. 
 
 * Or, grove 
 high place. 
 
 f Heb. uncovereth 
 mine ear. 1 Sa. 
 20.2. 
 
 c 1 Sa. 18. 3. & 
 
 d 1 Sa. 21. 7. Ps. 
 52, title. 
 
 \neh.Behnldme! 
 
 the troop of the PhiUstines pitched in the valley of Rephaim. i^ And 
 David was then in a hold, and the garrison of the Philistines was then 
 in Beth-lehem. ^^ And David longed, and said, " Oh that one would 
 give me drink of the water of the well of Beth-lehem, which is by the 
 gate ! " 1^ And the three mighty men brake through the host of the 
 Philistines, and drew water out of the well of Beth-lehem, that was 
 by the gate, and took it, and brought it to David : nevertheless he would 
 not drink thereof, but poured it out unto the Lord. ^^ And he said, 
 " Be it far from me, O Lord ! that I should do this : is not this 'the 
 blood of the men that went in jeopardy of their lives ? " Therefore he 
 would not drink it. These things did these three mighty men. 
 
 (36) 1 Chron. xi. 15-19.— "Now tthree of the thirty captains went down to the rock to 
 David, into the cave of Adullam; and the host of the Philistines encamped in the valley 
 of Rephaim. '"And David was then in the hold, and the Philistines' garrison was then at 
 Beth-lehem. '^ And David longed, and said, " Oh that one would give me drink of the 
 water of the well of Beth-lehem, that is at the gate ! " '» And the three brake through the 
 host of the Phihstines, and drew water out of the well of Beth-lehem, that was by the 
 gate, and took it, and brought it to David : but David would not drink of it, but poured it 
 out to the Lord, '^and said, " My God forbid it me, that I should do this thing ! shall I 
 drink the blood of these men*that have put their lives in jeopardy .' for with the jeopardy 
 of their lives they brought it ! " Therefore he would not drink it. These things did these 
 three mightiest. 
 
 Section X. David retreats to Mizpeh, and thence to the Forest of Hu- 
 
 reth; — The Slaughter of the Priests by Doeg at the command of Saul. 
 1 Samuel xxii. 3-19.— Psalms lii., cix., xvii., cxl., xx.w. and Ixiv. 
 
 3 And David went thence to Mizpeh of Moab : and he said unto the 
 king of Moab, " Let my father and my mother, I pray thee, come forth, 
 ^"**''- and be with you, till I know what God will do for me." ''And he brought 
 them before the king of Moab ; and they dwelt with him all the while 
 that David was in the hold. 
 
 5 And the prophet "Gad said unto David, " Abide not in the hold ; 
 depart, and get thee into the land of Judah." Then David departed, 
 and came into the forest of Hareth. 
 
 ^ When Saul heard that David was discovered, and the men that 
 were with him, (now Saul abode in Gibeah under a *tree in Ramah, 
 having his spear in his hand, and all his servants were standing about 
 him ;) Uhen Saul said unto his servants that stood about him, " Hear 
 now, ye Benjamites ! will the son of Jesse 'give every one of you fields 
 and vineyards, and make you all captains of thousands, and captains 
 of hundreds ; ^ that all of you have conspired against me, and there 
 is none that tshoweth me that 'my son hath made a league with the 
 son of Jesse, and there is none of you that is sorry for me, or showeth 
 unto me that my son hath stirred up my servant against me, to lie in 
 wait, as at this day ? 
 
 9 Then answered ''Doeg the Edomite, which was set over the servants 
 of Saul, and said, " I saw the son of Jesse coming to Nob, to Ahime- 
 lech the son of Ahitub. ^^ And lie inquired of the Lord for him, and 
 ^gave him victuals, and gave him the sword of Goliath the Philistine." 
 1^ Then the king sent to call Ahimelech the priest, the son of Ahitub, 
 and all his father's house, the priests that were in Nob : and they came 
 all of them to the king. ^^ And Saul said, '' Hear now, thou son of 
 Ahitub ! " And he answered, '' tHere I am, my lord." ^^ And Saul 
 said unto him, " Why have ye conspired against me, thou and the son 
 
 17,) and refer to both in Kennicott's Dissert, vol. i. 
 
 illustrious men, in nearly the same words through- 
 out. The apparent discrepancies are beautifully 
 reconciled by Kennicott, in his Dissertation on the 
 State of the Hebrew Text,hy comparing the Hebrew 
 of both passages with the Septuagint. Compare 
 the passage at the end of this Section, (1 Chron. xi. 
 15-19,) with the parallel passage, ("2 Sam. xxiii. 13- 
 
 voL. I. 53 
 
 p. 252, 253. 
 
 (36) This is the first parallel passage which occurs, 
 if we exclude the repetition of the Israelites' jour- 
 neys, recorded in Numbers. Parallel passages will 
 be placed at the end of the respective parts or sec- 
 tions to which they belong, in smaller type. 
 
418 
 
 THE SLAUGHTER OF THE PRIESTS BY DOEG. [Period IV, 
 
 of Jesse, in that thou hast given him bread, and a sword, and hast 
 inquired of God for him, that he should rise against me, to lie in wait, 
 as at this day ? " ^^ Then Ahimelech answered the king, and said, "And 
 who is so faithful among all thy servants as David, which is the king's 
 son-in-law, and goeth at thy bidding, and is honorable in thy house ? 
 ^^ Did I then begin to inquire of God for him ? be it far from me ! let 
 not the king impute any thing unto his servant, nor to all the house of 
 my father : for thy servant knew nothing of all this, *less or more." 
 ^** And the king said, " Thou shalt surely die, Ahimelech, thou, and all 
 thy father's house." 
 
 ^"^ And the king said unto the f footmen that stood about him, " Turn, 
 and slay the priests of the Lord ; because their hand also is with David, 
 and because they knew when he fled, and did not show it to me." But 
 the servants of the king "would not put forth their hand to fall upon 
 the priests of the Lord. ^^ And the king said to Doeg, " Turn thou, 
 and fall upon the priests." And Doeg the Edomite turned, and he fell 
 A See 1 Sa. 2. 31. upou the pricsts, and ''slcvv on that day fourscore and five persons that 
 did wear a linen ephod. ^^ And Nob, the city of the priests, smote he 
 with the edge of the sword, both men and women, children and suck- 
 hngs, and oxen, and asses, and sheep, with the edge of the sword.'"* 
 
 * Heb. liMt or 
 great. 
 
 ■f Or, guard. Heb. 
 
 g See Ex. I. 17. 
 
 a Ez. 22. 9. 
 b 1 Sa. 21. 7. 
 e Ps. 50. 19. 
 
 d Je. 9. 4, 5. 
 
 * Or, And the de- 
 ceitful tongue ! 
 
 t Heb. beat Viee 
 down. 
 
 /Jol>22. 19. Ps. 
 37.34. .Mai. 1.5. 
 
 h See Job 3R. 19 
 J Or, sitbstaitce. 
 
 PSALM LII.(38) 
 
 David, condemning the spiiefulness of Doeg, prophesieth la's destruction. 6 The righteous shall 
 rejoice at it. 8 David, upon his corifidence in God's mercij, giveth thanks. 
 
 To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite Ccune and "told Saul, 
 and said unto him, "David is come to the house of Ahimelech." 
 
 ^ Why boastest thou thyself in mischief, O ''mighty man ? 
 
 The goodness of God endureth continually. 
 ^ Thy "^tongue deviseth mischiefs ; 
 
 Like a sharp razor, working deceitfully. 
 ^ Thou lovest evil more than good ; 
 
 And ''lying rather than to speak righteousness. Selah 1 
 '^ Thou lovest all-devouring words, 
 
 *0 thou deceitful tongue ! 
 ^ God shall likewise t destroy thee for ever, 
 
 He shall take thee away, 
 
 And pluck thee out of thy dwelling-place. 
 
 And 'root thee out of the land of the living. Selah ! 
 ^ The -^righteous also shall see. 
 
 And fear, ^and shall laugh at him : 
 '' Lo, this is the man that made not God his strength ; 
 
 But 'trusted in the abundance of his riches. 
 
 And strengthened himself in his twickedness. 
 
 (S?) In the second and third chapters of the First 
 of Samuel, we read the prediction of the total ruin 
 of Eli's house. Saul, in the blindness of his fury, 
 orders eighty-five priests of the house of Eli with 
 their families, and Ahimelech the high priest with 
 his family, to be slain. This is another specimen 
 of the way in which men pursue their own 
 schemes, whether of good or evil, and of the man- 
 ner in which they are overruled to the accomplish- 
 ment of the prophecies and purposes of God. The 
 rellecting part of the .Jewish nation must have ob- 
 served this fulfilment of one part of the prophecies, 
 and inferred from it the eventual accomplishment 
 of tlie rest. The same observation will apply to 
 many events in the subsequent history. Vide a 
 large collection of the ])rophecies, with tlieir fulfil- 
 ment, in Allix's Refections on the Books of Scripture. 
 
 (3'*)' Psalm lii- is here inserted on the joint au- 
 thorities of its title, Lightfoot, Calmet, and Travell. 
 
 Psalm cix. is inserted here on the authority of 
 
 Archdeacon Randolph, who observes, that it was 
 probable that Doeg the Edomite was particularly al- 
 luded to in this Psalm, as he had slain the priests 
 and endeavoured to destroy him whom God had ap- 
 pointed to be king over Israel. It is prophetic ; and 
 is applied by St. Paul to Judas. 
 
 Psalm -wii. was composed, as Calmet remarks, 
 during Saul'sbitterest persecution of David ; which 
 was certainly when the inhuman murder of the 
 priests was committed. Vide Home's Crit. J?it. 
 vol. ii. p. 159. 
 
 Psalm cxl. is referred to this jx-riod by Dr. Ham- 
 mond. 
 
 Psalm XXXV. This Psalm, from its contents, 
 seems to have been composed by David when he 
 was persecuted by Saul, and falsely accused by 
 Doeg and others. — Edwards. 
 
 Psalm Ixiv. This Psalm was most probably 
 composed by David, when he was persecuted by 
 Saul and his associates. — Edwards. 
 
Part VT.] 
 
 ;je. 11. 16. Ho. 
 14. 6. 
 
 j Pe. 54. 6. 
 
 DAVID'S PSALMS DURING SAUL'S PERSECUTION. 
 
 But I am 'like a green olive tree in the house of God : 
 
 I trust in the mercy of God for ever and ever. 
 
 I will praise thee for ever, because thou hast done it : 
 
 And I will wait on thy Name ; 
 
 For •'it is good before thy saints. 
 
 419 
 
 PSALM CIX. 
 
 PSALM CIX. 
 
 * Heb. decdL 
 ■i Heb. Iiace opened 
 
 b Ps. 35. 7. John 
 15.25. 
 
 Ps. 35. 7, 12. 
 
 * Heb. go out 
 
 g-uilty, or, 
 
 wicked, 
 d Pr. 28. 9. 
 e Acts 1. 20. 
 I Or, charge. 
 /Ex. 22. 24. 
 
 g See Job 15. 23. 
 
 ; Ex. 20. 5. 
 k Ne. 4. 5. Je. 
 
 I Job 18. 17. Ps. 
 34. 16. 
 
 m Vs. 34. 18. 
 n Pr. 14. 14. Ez. 
 35.6. 
 
 1 Heb. within him. 
 Nu. 5. 22. 
 
 David, complaining of his slanderous enemies, under the person of Judas devoteth th^. 16 He 
 shmceth their nn. 21 Complaining of his own misery, he prayetk for help. 30 He promiseth 
 
 To the chief Musician, A Psalm of David, 
 
 1 Hold "not thy peace, O God of my praise ! 
 
 2 For the mouth of the wicked 
 
 And the *mouth of the deceitful tare opened against me : 
 They have spoken against me with a lying tongue. 
 
 3 They compassed me about also with words of hatred ; 
 And fought against me ^without a cause. 
 
 •* For my love they are my adversaries ; 
 
 But I give myself unto prayer. 
 ^ And 'they have rewarded me evil for good, 
 
 And hatred for my love. 
 
 6 Set thou a wicked man over him ; 
 
 And let tSatan stand at his right hand. 
 "^ When he shall be judged, let him *be condemned ; 
 
 And "^let his prayer become sin. 
 ® Let his days be few ; 
 
 And 'let another take his toffice. 
 9 Let -^his children be fatherless, 
 
 And his wife a widow. 
 If* Let 'his children be continually vagabonds, and beg: 
 
 Let them seek their bread also out of their desolate places. 
 ^1 Let Hhe extortioner catch all that he hath ; 
 
 And let the stranger spoil his labor. 
 i~ Let there be none to extend mercy unto him ; 
 
 Neither let there be any to favor his fatherless children. 
 ^2 Let "his posterity be cut off ; 
 
 And in the generation following let their name be blotted out. 
 ^■* Let ^ihe iniquity of his fathers be remembered with the Lord ; 
 
 And let not the sin of his mother 'be blotted out. 
 15 Let them be before the Lord continually, 
 
 That he may 'cut off the memory of them from the earth. 
 1*^ Because that he remembered not to show mercy, 
 
 But persecuted the poor and needy man, 
 
 That he might even slay the "broken in heart. 
 1^ As "he loved cursing — so let it come unto him : 
 
 As he delighted not in blessing — so let it be far from him. 
 
 18 As he clothed himself with cursing like as with his garment, 
 So let it come tinto his bowels like water, 
 
 And like oil into his bones. ' 
 
 19 Let it be unto him as the garment which covereth him. 
 And for a girdle wherewith he is girded continually. 
 
 20 Let this be'the reward of mine adversaries from the Lord, 
 And of them that speak evil against my soul. 
 
 21 But do thou for me, O God the Lord ! for thy name's sake ; 
 
 Because thy mercy is good, deliver thou me. 
 22 For I am poor and needy, 
 
 And my heart is wounded within me. 
 -3 I am gone "like the shadow when it declineth : 
 
420 DAVID'S PSALMS DURING SAUL'S PERSECUTION. [Period IV 
 
 I am tossed up and down as the locust. 
 pHeh. 12. 12. 24 ]y|y 'knees are weak through fasting ; 
 
 And my flesh faileth of fatness, 
 5Pb.22.6,7. 25 J became also 'a reproach unto them : 
 r See Mat. 27. 39. When they looked upon me "^they shaked their heads. 
 -^ Help me, O Lord my God I 
 
 save me according to thy mercy ! 
 
 5 Job 37. 7. 27 'fi^a^t "jijgy i^ay know that this is thy hand ; 
 
 That thou, Lord, hast done it. 
 f 2 sa. 16. 11, 12. 28 Lgj 'them curse — but bless thou : 
 
 When they arise — let them be ashamed ; 
 uis.65. 14. gut \qi "tiiy servant rejoice. 
 
 V Pb. 35. 26. 29 Lg^ "j^^ine adversaries be clothed with shame, 
 
 And let them cover themselves with their own confusion, as with a 
 ^ I will greatly praise the Lord with my mouth ; [mantle. 
 
 w Ps. 35. 18. Yea, "I will praise him among the multitude. 
 
 zPs.ie. 8. 31 YoY ""he shall stand at the right hand of the poor, 
 
 * Heh. the judges rp gg^yg j^jjjj fj.Qjjj *those that condcmn his soul. 
 
 of his soul. 
 
 PSALMXVn. PSALM XVII. 
 
 David, in confidence of his integrity, cravetli defence of God against his enemies. 10 He showeth 
 
 their pride, craft, and eagerness. 13 He praijeth against them in confidence of his hope. 
 A Prayer of David. 
 
 • Heb. justue. 1 Hear *the right, O Lord! 
 
 Attend unto my cry, 
 ^ufofdec^'^ Give ear unto my prayer, that goeth tnot out of feigned lips. 
 
 2 Let my sentence come forth from thy presence ; 
 Let thine eyes behold the things that are equal. 
 
 3 Thou hast proved my heart ; 
 Thou "hast visited me in the night ; 
 Thou *hast tried me, and shalt find nothing ; 
 
 1 am purposed that my mouth shall not transgress. 
 i'pe.T.?."' 4 Concerning the works of men, 
 
 c Ps. 119. 133. gy ^j^g ^^j.^ ^^ ^l^y jjpg J j^j^yg j^gpt j-j^g from the paths of the 
 
 ^motd""'" ^ Hold ^up my goings in thy paths, [destroyer. 
 
 <iPs. 116. 2. That my footsteps Islip not. 
 
 tor' ?Amt/«cA ^ I ''liavc Called upon thee, for thou wilt hear me, O God ! 
 
 tru^tinthee,— Inclinc thiuc ear unto me, and hear my speech. 
 
 Prom those tliat *' ' 
 
 a Pa. 16. 7. 
 b Job 23. 10. Ps. 
 26. 2. Ze. 13. 9. 
 
 Mai. 3. 2, 3. 
 
 rise up against "> Show Hhy marvcllous loving kindness, 
 /oe"S!m!z'e. O Thou that savest *by thy riglit hand 
 2- «• Them which put their trust in thee 
 
 ^36."7. iwat. 23'. Froui thosc that rise up against them ! 
 
 t H;b. waste me. ^ Kcep ^mc as thc apple of the eye, 
 X iieb. enemies Hidc ^mc uudcr the shadow of thy wings, 
 
 /oei'lTs.""!; ' From the wicked that toppress me, 
 15. 27. Ps. 73. 7. From mv tdeadlv enemies, who compass me about. 
 
 tlSa.2. 3. Ps. ,. _, .J 1 1 • ..1 • r t 
 
 31. 18. ^^ They "are enclosed in their own iat : 
 
 ^*\\'2%hemene3s ^'^'^ ^^^'^ mouth tlicy 'speak proudly. 
 
 »/A;m (that is^ ^^ They have now compassed us in our steps: 
 
 tZ)^lZ''a\im They ^have set their eyes bowing down to the earth ; 
 
 tha,^rfe«rct/.to 12 *Like as a lion that is greedy of his prey, 
 t \uh. silling. And as it were a young lion tlurking in secret places. 
 
 ^htfar""^ " Arise, O Lord ! ^disappoint him— cast him down : 
 *^'ord'u\Q 5 Deliver my soul from the wicked, *which is thy sword : 
 {o"'^ by thy hand. ^* Froiu mcu twhich are thy hand, O Lord ! 
 A Ps. 73.^i2.^Lu. From men of the world, Svhich have their portion in this life, 
 /or, Their chii- And whosc belly thou fillest with thy hid treasure : 
 
 drc'n are full. jrpj^^y ^^^ f^^jj ^f ghJl^rgn, 
 
Part VI. 
 
 I See Job 19. 26. 
 m Ps. 4. 6, 7. 
 
 DAVID'S PSALMS DURING SAUL'S PERSECUTION. 421 
 
 And leave the rest of their substance to their babes. 
 
 15 As for me, 'I will behold thy face in righteousness : 
 I "shall be satisfied, when I awake, with thy likeness. 
 
 b Ps. 58. 4. Ro. 
 3.13. 
 c Ps. 71. 4. 
 
 d Ps. 35. 7. Je. 
 18.22. 
 
 t Or, let them not 
 be exalted. De. 
 
 e Vs. 7. 16. Pr. 12. 
 
 13. & 18. 7. 
 /Ps. 11. 6. 
 
 % Heb. a man of 
 tongue. Or, an 
 evil speaker, a 
 wicked man of 
 violence, be es- 
 tablished in the 
 earth -. — Let him 
 be hunted to his 
 opertJirow. 
 
 g 1 Ki. 8. 45. Ps. 
 9.4. 
 
 PSALM XXXV. 
 
 a Ps. 43. 1. La. 
 
 3.58. 
 6 Ex. 14. 25. 
 
 c Is. 42. 13. 
 
 d Ps. 40. 14, 15. 
 e Ps. 129. 5. 
 /See Job 21. 18. 
 
 * Heb. darkness 
 and slipperiness. 
 Ps. 73. 18. Je. 
 23. 12. 
 
 g Ps. 9. 15. 
 
 PSALM CXL. 
 
 David prayeth to be delivered from Saul and Doeg. 8 He prayeth against them. 12 He comfortetk 
 
 himself by confidence in God. 
 
 To the chief Musician, A Psalm of David. 
 
 1 Deliver me, O Lord ! from the evil man. 
 Preserve me from the ^violent man ; 
 
 2 Which imagine mischiefs in their heart ; 
 Continually "are they gathered together for war. 
 
 3 They have sharpened their tongues like a serpent ; 
 Adders' 'poison is under their lips. Selah ! 
 
 ^ Keep 'me, O Lord ! from the hands of the wicked ; 
 
 Preserve me from the violent man ; 
 
 Who have purposed to overthrow my goings. 
 5 The "^proud have hid a snare for me, and cords ; 
 
 They have spread a net by the way side ; 
 
 They have set gins for me. Selah ! 
 
 ^ I said unto the Lord, " Thou art my God : 
 
 Hear the voice of my supplications, O Lord ! " 
 ' O God the Lord ! the strength of my salvation, 
 
 Thou hast covered my head in the day of battle. 
 8 Grant not, O Lord ! the desires of the wicked : 
 
 Further not his wicked device ; tlest they exalt themselves. Selah ! 
 9 As for the head of those that compass me about, 
 
 Let 'the mischief of their own lips cover them. 
 1° Let burning coals fall upon them : 
 
 Let them be cast into the fire ; 
 
 Into deep pits, that they rise not up again. 
 11 Let not tan evil speaker be established in the earth : 
 
 Evil shall hunt the violent man to overthrow him. 
 i~ I know that the Lord will ^maintain the cause of the afflicted, 
 
 And the right of the poor. 
 13 Surely the righteous shall give thanks unto thy name : 
 
 The upright shall dwell in thy presence. 
 
 PSALM XXXV. 
 
 David prayeth for his own safety, and his enemies' confusion. 11 He complaineth of their wrongful 
 
 dealing. 22 Thereby he inciteth God against them. 
 
 A Psalm of David. 
 
 1 Plead "my cause, O Lord ! with them that strive with me : 
 Fight ^against them that fight against me. 
 
 2 Take 'hold of shield and buckler, 
 And stand up for my help. 
 
 3 Draw out also the spear. 
 
 And stop the way against them that persecute me : 
 Say unto my soul, " I am thy salvation." 
 ^ Let ''them be confounded and put to shame 
 That seek after my soul : 
 
 Let them be 'turned back and brought to confusion 
 That devise my hurt. 
 
 5 Let ^them be as chaflf before the wind : 
 And let the Angel of the Lord chase them. 
 
 6 Let their way be *dark and slippery : 
 And let the Angel of the Lord persecute them. 
 
 "' For without cause have they "°hid for me their net in a pit, 
 Which without cause they have digged for my soul. 
 
 2j 
 
422 
 
 DAVID'S PSALMS DURING SAUL'S PERSECUTION. [Period IV. 
 
 h 1 Thes. 5. 3. 
 t Heb. which he 
 
 knoweth not of. 
 i Ps. 7. 15, 16. 
 
 Pr. 5. 22. 
 
 j P9. 13. 5. 
 k See Pb. 51. 8. 
 I Ex. 15. 11. Ps. 
 71. 19. 
 
 X Heb. Witnesses 
 of wrong. Ps. 
 
 * Heb. asked me. 
 m Ps. 38. 20. Je. 
 
 16. 20. John 10. 
 
 32. 
 
 t Heb. depriving, 
 n Job 30. 25. Ps. 
 
 G9. 10, 11. 
 X Or, afflicted. 
 o Mat. 10. 13. Lu. 
 
 10. 6. 
 
 * Heb. walked. 
 
 1 Heb. kaUing, 
 Ps. 38. 17. 
 
 5 Job 16. 9. 
 r Ps. 37. 12. La. 
 2.16. 
 » Ha. 1. 13. 
 
 t Ps. 2-2. 25, 31. 
 t Heb. strong, 
 u Ps. )3. 4. 
 J Heb. falsely. Ps. 
 
 38. 19. 
 V Job 15. 12. Pr. 
 
 6. 13. &. 10. 10. 
 w Ps. 69. 4. La. 
 
 3. 52. Jo. 15. 25. 
 
 X Ps. 22. 13. 
 y Ps. 40. 15. 
 z Ex. 3. 7. Ac. 7. 
 34. 
 
 a Ps. 28. 1. 
 6 Ps. 10. 1. 
 c Ps. 44. 23. 
 
 d Ps. 26. 1. 
 e 2 Thes, 1. 6. 
 
 /Ps. 27. 12. 
 * Heb. Ah, all, 
 
 our soul. 
 g La. 2. 16. 
 A Ps. 40. 14. 
 
 iPs 109.29. 
 j See Job 19. 5. 
 
 f Heb. righteous- 
 ness, Pr. 8. 
 18. 
 
 I Ps. 70. 4. 
 
 m Ps. 149. 4. 
 
 n Ps. 50. 15. 
 
 PSALM LXIV. 
 
 ^ Let ''destruction come upon him fat unawares ; 
 
 And "let his net that he hath iiid catch himself: 
 
 Into tliat very destruction let him fall. 
 ^ And my soul shall be joyful in the Lord ; 
 
 It -'shall rejoice in his salvation. 
 ^° All *my bones shall say, '• Lord, 'who is like unto Thee, 
 
 Which deliverest the poor from him that is too strong for him, 
 
 Yea, the poor and the needy from him that spoileth him ! " 
 ^^ tFalse witnesses did rise up ; 
 
 They *laid to my charge things that I knew not. 
 ^2 They ""rewarded me evil for good 
 
 To the tspoiling of my soul. 
 ^^ But as for me — when "they were sick, my clothing was sackcloth : 
 
 I thumbled my soul \vith fasting ; 
 
 And °my prayer returned into mine own bosom. 
 ^^ I *behaved myself fas though he had been my friend or brother : 
 
 I bowed down heavily, as one that mourneth for his mother. 
 ^^ But in mine tadversity they rejoiced, 
 
 And gathered themselves together : 
 
 Yea, ''the abjects gathered themselves together Eigainst me, 
 
 And I knew it not ; 
 
 They did 'tear me, and ceased not. 
 ^^ With hypocritical mockers in feasts. 
 
 They '^gnashed upon me with their teeth. 
 ^^ Lord ! how long wilt thou ^ook on ? 
 
 Rescue my soul from their destructions — my *darling from the lions. 
 ^^ I 'will give thee thanks in the great congregation : 
 
 I will praise thee among fmuch people. 
 ^^ Let "not them that are mine enemies twrongfully rejoice over me ; 
 
 Neither "let them wink with the eye "that hate me without a cause. 
 ^^ For they speak not peace ; 
 
 But they devise deceitful matters 
 
 Against them that are quiet in the land. 
 ^^ Yea, they ""opened their mouth wide against me, 
 
 And said, " "Aha ! Aha ! our eye hath seen it." 
 
 ^■^This thou hast 'seen, O Lord ! "keep not silence : 
 
 O Lord ! be not 'far from me. 
 -■' Stir "up thyself, and awake to my judgment, 
 
 Even unto my cause, my God and my Lord ! 
 ^■^ Judge ''me, O Lord my God ! 'according to thy righteousness ; 
 
 And let them not rejoice over me. 
 2^ Let -^them not say in their hearts, *Ah ! so would we have it : 
 
 Let them not say, ° We have swallowed him up. 
 2*^ Let ''them be ashamed and brought to confusion together 
 
 That rejoice at my hurt : 
 
 Let them be 'clothed with shame and dishonor 
 
 That ^magnify themselves against me. 
 -' Let *them shout for joy, and be glad. 
 
 That favor my f righteous cause: 
 
 Yea, let them 'say continually, Let the Lord be magnified. 
 
 Which "hath pleasure in the prosperity of his servant. 
 2^ And "my tongue shall speak of thy righteousness 
 
 And of thy praise all the day long. 
 
 PSALM LXIV. 
 
 David praijeth for deliverance, complaining of his enemies. 7 He promiseth himself to see svch an 
 
 emdent destruction of his enemies, as the rigJiieous shall rejoice at it. 
 
 To the chief Musician, A Psalm of David. 
 
 ^ Hear my voice, O God ! in my prayer : 
 
Pa^t VIl 
 
 DAVID DEFEATS THE PHILISTINES. 
 
 423 
 
 c Ge. 27. 42. See 
 Pr. I. 11. 
 * Or, speech. 
 t Heb. to hide 
 
 il See Job ^. 13. 
 
 X Or, We are con- 
 sumed by that 
 which tlicy have 
 throughly 
 snirched. 
 
 •'- lleb. a search 
 searched. 
 
 e I's. 7. 1-2, 13. 
 
 t Heb. their wound 
 shall be. 
 
 /Pr. la. 13. & 
 18. 7. 
 
 ^ Ps. 31. 11. 
 
 h Ps. 40. 3. 
 
 i.^<l. 50. 23. 
 
 7P3. 32. 11. 
 
 A. M. 2944. 
 B. C. 1060. 
 Keilah, Ziph, 
 
 d 1 Sa. 30. 8. 
 2 Sa. 5. 19, 23. 
 
 Preserve my life from fear of the enemy. 
 ' Hide me from the secret counsel of the wicked, 
 From the insurrection of the workers of iniquity. 
 
 ^ Who "whet their tongue like a sword, 
 And 'bend their bows to shoot their arrows, even bitter words ; 
 That they may shoot in secret at the perfect : 
 Suddenly do they shoot at him, and fear not. 
 They "encourage themselves in an evil *matter : 
 They commune tof laying snares privily ; 
 They ''say, " Who shall see them ? " 
 They search out iniquities ; 
 tThey accomplish *a diligent search : 
 Both the inward thought of every one of them, and the heart, is deep. 
 
 ^ But "God shall shoot at them with an arrow ; 
 Suddenly tshall they be wounded. 
 
 So they shall make ^their own tongue to fall upon themselves : 
 All ^that see them shall flee away. 
 ^ And ''all men shall fear, and shall 'declare the work of God ; 
 
 For they shall wisely consider of his doing. 
 ^'^ The -'righteous shall be glad in the Lord, and shall trust in him ; 
 And all the upright in heart shall glory. 
 
 Section XI. — David defeats the Philistines at Keilah; — Saul pursues him, 
 and he flies to Ziph and Maon. 
 
 1 Sam. xxiii. 1. xxii. 20, to the end. xxiii. 6, 2—5, 7-12. — Psalm xxxi. — 1 Sam. xxiii. 13- 
 23.— Psalm liv.— 1 Sam. xxiii. 24-28. 
 
 The Philistines invade Keilah. Escape of Ahimelech, 
 
 rder of the 
 
 Kscape of Aliimelech, who 17 forms David of tht 
 priests by Doeg. David, hiquiring of the Lord by Abiathar, rescueth Keilah. God showing him 
 the coining of Saul, and the treachenj of the Keilites, he escapeth from Keilah. David' s prayer. 
 David retreats to Ziph, where Jonathan cometh and comforteth him. The Ziphiles discover 
 him to Saul. David's Psalm. David fies to Maon, where he is rescued from Saul by an inva- 
 sion of the Philistines. 
 
 1 Then they told David, saying, " Behold, the Philistines fight against 
 "Keilah, and they rob the threshingfloors." 
 
 -^ And one of the sons of Ahimelech the son of Ahitub, named Abi- 
 athar, 'escaped, and fled after David. ~^ And Abiathar showed David that 
 Saul had slain the Lord's priests. ^~And David said unto Abiathar, 
 " I knew it that day, when Doeg the Edomite was there, that he would 
 surely tell vSaul ; I have occasioned the death of all the persons of thy 
 father's house. ~^ Abide thou with me, fear not : 'for he that seeketh 
 my life seeketh thy life ; but with me thou shalt be in safeguard." ^ And 
 '^"^ it came to pass, when Abiathar the son of Ahimelech 1 Sam. xxiii. 
 fled to David to Keilah, that he cam.e down with an ephod ^' ^-^> '^-^^^ 
 in his hand. '^ Therefore David ''inquired of the Lord, saying, " Shall I 
 go and smite these Philistines ?" And the Lord said unto David, " Go, 
 and smite the Philistines, and save Keilah." ^And David's men said 
 unto him, " Behold, we be afraid here in Judah : how much more then 
 if we come to Keilah against the armies of the Philistines ! " ^ Then 
 David inquired of the Lord yet again. And the Lord answered him 
 and said, " Arise, go down to Keilah ; for I will deliver the Philis- 
 tines into thy hand." ^ So David and his men went to Keilah, and 
 fought with the Philistines, and brought away their cattle, and smote 
 
 (39) While the Philistines were fighting against 
 Keilah, Doeg was executing the inhuman command 
 of Saul, and murdering the priests of Nob. Abia- 
 thar at this time escaped and fled to David, with 
 the ephod and the breastplate, with the Urim and 
 Thuraniim -, thus transferring to David the means 
 of consulting the oracle of God in the sanctuary, 
 which had hitherto been appropriated to the service 
 of Saul. To connect the history, the escape of 
 
 Abiathar is inserted after the account which was 
 brought to David, that the Philistines were plun- 
 dering the country round Keilah. The second 
 verse of 1 Samuel xxiii. tells us, that David con- 
 sulted the oracle : on the authority of Bishop Hors- 
 ley, therefore, as well as from the internal evi- 
 dence, the sixth verse is placed before the second. — 
 Vide Horsley's Bib. Crit. vol. i. p. 339; Bishop 
 Patrick in loc. ; and Lightfoot. 
 
424 
 
 DAVID SHOWETH HIS CONFIDENCE IN GOD. [Period IV. 
 
 them with a great slaughter. So David saved the inhabitants of 
 Keilah. 
 
 ''' And it was told Saul that David was come to Keilah. And Saul 
 said, "God hath delivered him into my hand ; for he is shut in, by en- 
 tering into a town that hath gates and bars." ^ And Saul called all the 
 people together to war, to go down to Keilah, to besiege David and 
 his men. 
 
 ^ And David knew that Saul secretly practised mischief against him ; 
 and 'he said to Abiathar the priest, " Bring hither the ephod." ^" Then 
 said David, " O Lord God of Israel ! thy servant hath certainly heard 
 that Saul seeketh to come to Keilah, to destroy the city for my sake. 
 ^^ Will the men of Keilah deliver me up into his hand ? will Saul come 
 down, as thy servant hath heard? O Lord God of Israel! I beseech 
 thee, tell thy servant." And the Lord said, " He will come down." 
 ^- Then said David, " Will the men of Keilah *deliver me and my men 
 into the hand of Saul ? " And the Lord said, " They will deliver 
 thee up." 
 
 PSALM XXXI. («) 
 David showing his confidence in God craveth his help. 7 He rejoiceth in his mercy. 9 He prayeth 
 in his calamity. 19 He praiseth God for his goodness. 
 To the chief Musician, A Psalm of David. 
 
 ^ In "thee, O Lord ! do I put my trust ; 
 
 Let me never be ashamed : 
 
 Deliver ''me in thy righteousness, 
 ^ Bow Mown thine ear to me ; deliver me speedily : 
 
 Be thou *my strong rock, for a house of defence to save me, 
 ^ For ''thou art my rock and my fortress ; 
 
 Therefore 'for tliy name's sake lead me, and guide me. 
 "* Pull me out of the net that they have laid privily for me ; 
 
 For thou art my strength. 
 ^ Into ^thy hand I commit my spirit : 
 
 Thou hast redeemed me, O Lord God of truth ! 
 ^ I have hated them ^that regard lying vanities : 
 
 But I trust in the Lord. 
 ■^ I will be glad and rejoice in thy mercy : 
 
 For thou hast considered my trouble ; 
 
 Thou hast ''known my soul in adversities ; 
 ® And hast not 'shut me up into the hand of the enemy : 
 
 Thou ^hast set my foot in a large room. 
 
 ^ Have mercy upon me, O Lord ! for I am in trouble : 
 
 Mine *eye is consumed with grief. 
 
 Yea, my soul and my belly. 
 ^^ For my life is spent with grief, and my years with sighing : 
 
 My strength faileth because of mine iniquity, 
 
 And 'my bones are consumed. 
 ^^ I "was a reproach among all mine enemies, 
 
 But "especially among my neighbours. 
 
 And a fear to mine acquaintance : 
 
 They "that did see me without fled from me. 
 '^ I ^am forgotten as a dead man out of mind : 
 
 I am like fa broken vessel, 
 ^^ For 'I have heard the slander of many : 
 
 Fear ''was on every side : 
 
 While they 'took counsel together against me, 
 
 They devised to take away my life. 
 
 (■•") David beiii^ pursued by his enemies, proba- place this Psalm among those composed during 
 bly in his return trom Keilah, entreats the Lord in the persecution of Saul, but do not fix the exact 
 this Psalm to deliver him. Dr. Green and Calmet period. 
 
 e Nu. 27. 21. 
 1 Sa. 30. 7. 
 
 Heb. shut up. 
 
 PSALM XXXI. 
 
 a Ps. 22. 5. & 25. 
 
 2. &71. l.Is. 
 
 49.23. 
 b Ps. 143. 1. 
 c Ps. 71. 2. 
 
 * Heb. to me for a 
 rock of strength. 
 
 d Ps. 18. 1. 
 
 « Ps. 23. 3. & 25. 
 11. 
 
 /Lu. 23. 46. Ac. 
 7. 59. 
 
 g Jonah 2. 8. 
 
 ft John 10.27. 
 
 i De. 32. 30. 1 Sa. 
 
 17. 46. & 24. 18. 
 i Ps. 4. 1. & 18. 
 
 19. 
 
 k Ps. 6. 7. 
 
 I Ps. 32. 3. & 
 
 102. 3. 
 m Ps. 41. 8. Is. 
 
 53.4. 
 n See Job 19. 13. 
 
 Ps. 64. 8. 
 p Ps. 88. 4, 5. 
 
 f Heb. a vessel 
 that perishcth. 
 
 q Je. 20. 10. 
 
 r Je. 6. 25. & 20, 
 3. La. 2. 22. 
 
 s Mat. 27. 1. 
 
V Pa. 12. 3. 
 * Heb. a hard 
 
 thing. \ Sa. 2. 3. 
 
 Vs. 94. 4. Jude 
 
 15. 
 
 1 Pa. 17. 7. 
 f Or, fenced city, 
 Ps. 116. 11. 
 
 Part VI.] DAVID IN THE WILDERNESS OF ZIPH AND MAON. 425 
 
 ^^ But I trusted in thee, O Lord ! 
 
 I said, " Thou art my God." 
 ^^ My times are in thy hand : 
 
 DeUver me from the hand of mine enemies, 
 
 And from them that persecute me. 
 ^^ Make 'thy face to shine upon thy servant : 
 
 Save me for thy mercies' sake. 
 «P3. 25.2. 17 Let "me not be ashamed, O Lord ! 
 
 For I have called upon thee : 
 
 Let the wicked be ashamed, 
 I Or, cut ojf/orfAe And let them be tsilent in the grave. 
 fTpst'iio. \i'. 18 Lg|- ''fj^g lying lips be put to silence ; 
 
 Which speak *grievous things proudly 
 
 And contemptuously against the righteous. 
 ^^ Oh ""how great is thy goodness, 
 w Is. 64. 4. 1 Co. Which thou hast laid up for them that fear thee ; 
 
 Which thou hast wrought for them that trust in thee 
 
 Before the sons of men ! 
 xvs. 27. 5. & 32. 20 Thou ""shalt hide them in the secret of thy presence 
 
 From the pride of man : 
 t, Job 5. 21. Thou ^shalt keep them secretly in a pavilion 
 
 From the strife of tongues. 
 21 Blessed be the Lord ! 
 
 For "he hath showed me his marvellous kindness in a tstrong city. 
 
 For "I said in my haste, 
 a Is. 38. 11, 12. a I am cut off from before thine eyes ; " 
 2.\ ■ ■ ""' Nevertheless thou heardest the voice of my supplications 
 
 When I cried unto thee. 
 *P^- ^-i- 9- 23 o ^ove the Lord, all ye his saints ! 
 
 For the Lord preserveth the faithful. 
 
 And plentifully rewardeth the proud doer. 
 cPs. 27. 14. 24 gg -^Qf good couragc, and he shall strengthen your heart. 
 
 All ye that hope in the Lord ! 
 
 a 1 Sa. 22. 2. & ^^Tlicn David and his men, "which were about si.x hundred, i SAM.xxiii. 
 ^' ^^" arose and departed out of Keilah, and went whithersoever they ^^-2^- 
 
 could go. And it was told Saul that David was escaped from Keilah ; 
 and he forbare to go forth. ^^ And David abode in the wilderness in 
 b Ps. 11. 1. strong holds, and remained in ''a mountain in the wilderness of 'Ziph. 
 
 And Saul ''sought him every day, but God delivered him not into his 
 hand. ^^ And David saw that Saul was come out to seek his life : and 
 David was in the wilderness of Ziph in a wood. 
 
 ^^ And Jonathan Saul's son arose, and went to David into the wood, 
 
 and strengthened his hand in God. ^^ And he said unto him, " Fear 
 
 not ; for the hand of Saul my father shall not find thee ; and thou shalt 
 
 eisa.24.20. bc luug ovcr Isracl, and I shall be next unto thee ; and 'that also Saul 
 
 /isa. 18.3. & my father knoweth." ^^And they two -^made a covenant before the 
 
 20. 16, 42. 2 Sa. j^^^j^ . ^^^ David abode in the wood, and Jonathan went to his house. 
 
 „.rseeisa.^26.i. 19 Thcu ^caiTic up thc Zipliites to Saul to Gibeah, saying, " Doth 
 
 '"'*'' not David hide himself with us in strong holds in the wood, in the hill 
 
 Heb. theright of Hachilah, which is on *the south of tJeshimon ? 2° Now therefore, O 
 
 king ! come down according to all the desire of thy soul to come down ; 
 
 and 'our part shall be to deliver him into the king's hand." -^ And Saul 
 
 said, " Blessed be ye of the Lord ! for ye have compassion on me. 
 
 2- Go, I pray you, prepare yet, and know and see his place where his 
 
 t Heb. /oo« sAaH |haunt is, and who hath seen him there ; for it is told me that he deal- 
 
 eth very subtilly. ^^ gee therefore, and take knowledge of all the lurking 
 
 54 2j* 
 
 c Jos. 15. 55 
 d Ps. 54. 3, 4. 
 
 hand. 
 
 t Or, the wilder- 
 ness. 
 
 h Ps. 54. 3. 
 
 be. 
 
4z6 
 
 DAVID IN EN-GEDI. 
 
 [Period IV. 
 
 places where he hideth himself, and come ye again to me with the 
 certainty, and 1 will go with you ; and it shall come to pass, if he be 
 in the land, that I will search him out throughout all the thousands 
 of Judah." 
 
 PSALM LIV. PSALM LIV.CH) 
 
 David, complaining of the Ziphims, prayethfor salvation. 4 Upon fiis confidence in God's help he 
 
 promiseth sacrifice. 
 * ] Sa. 23. 19. & To the chief Musician on Neginoth, Maschil, A Psalm of David, "when the Ziphiras came and said 
 26. 1. to Saul, " Doth not David hide himself with us ? " 
 
 ^ Save me, O God ! by thy name, 
 And judge me by thy strength. 
 ^ Hear my prayer, O God ! 
 Give ear to the words of my mouth. 
 a Pi. 86. 14. 3 Yor "straugcrs are risen up against me, 
 
 And oppressors seek after my soul : 
 They have not set God before them. Selah I . 
 
 ^ Behold, God is my helper : 
 The 'Lord is with them that uphold my soul. 
 ^ He shall reward evil unto tmine enemies : 
 
 Cut them oft' "in thy truth. 
 ^ I will freely sacrifice unto thee : 
 d Ps. 5-2. 9. I will praise thy name, O Lord ! '^for it is good. 
 
 '' For he hath delivered me out of all trouble : 
 *9o'n^ "^" ^ A.nd 'mine eye hath seen his desire upon mine enemies. 
 
 6 Ps. 118. 7. 
 
 t Heb. those that 
 observe me, Ps. 
 5.8. 
 
 c Ps. 89. 49. 
 
 * Or, from the 
 rock. 
 
 b Ps. 31. 22. 
 
 e Ps. 17. 9. 
 dSee2Ki. 19. 9. 
 t Heb. spread 
 titeiasdves upon, 
 
 t That is, the 
 rock of divisio7ts. 
 
 A. JI. 2946. 
 
 B. C. 1058. 
 
 En-gedi. 
 
 l i. e. from the 
 Wilileriiess of 
 Mi.on.— E'/. 
 
 a a Ch. 20. 2. 
 
 * Heb. aftfr. 
 
 cPs. 141. 6. 
 cZJu. :j. 21. 
 
 e Jlat. 5. 39. 
 
 ■f Ueh.thrrub- 
 which was 
 Sau"'s. 
 
 f-i Sa. 24. 10. 
 
 2^ And they arose, and went to Ziph before Saul : but David l ^^'^- ^-'''"• 
 and his men were in the wilderness "of Maon, in the plain 
 on the south of Jeshimon. ~^ Saul also and his men went to seek him. 
 And they told David : wherefore he came down *into a rock, and abode 
 in the wilderness of Maon. And when Saul heard that, he pursued 
 after David in the wilderness of Maon. -^ And Saul went on this side 
 of the mountain, and David and his men on that side of the mountain : 
 ''and David made haste to get away for fear of Saul ; for Saul and his 
 men "^compassed David and his men round about to take them. 
 
 ^^ But ''there came a messenger unto Saul, saying, " Haste thee, and 
 come ; for the Philistines have tinvaded the land ! " ~® Wherefore Saul 
 returned from pursuing after David, and went against the Philistines : 
 therefore they called that place tSela-hammalilekoth. 
 
 Sect. XII. — David in En-gcdi ; — Saul pursues him. 
 .1 Samuel xxiii. 21), and chap. xxiv. 
 David dwellelh in En-gedi. 2 He is pursued hy Saul. 4 David, in a cave, having cut off Saul's 
 skirt, spareth his life. 8 He showelh therehij his innnceyicy. IG Saul, acknoidedging his fault, 
 takelh an oath of David, and departelh. David's Psalms i?t consequence 
 
 ^^ And David went up from ''thence, and dwelt in strong holds at 
 "En-gcdi. 
 
 ^ And it came to pass, when Saul was returned from "following the 
 Philistines, that it was told him, saying, •' Behold, David is in the wil- 
 derness of En-gedi." ^Then Saul took three thousand chosen men out 
 of all Israel, and 'went to seek David and his men upon the rocks of 
 the wild goats. ^And he came to the sheepcots by the way, where 
 was a cave ; and 'Saul went in to ''cover his feet : and David and his 
 men remained in the sides of the cave. ^ And the men of David said 
 unto him, " Behold the day of which the Lord said unto thee, ' Behold, 
 I will deliver thine enemy into thy hand, that thou mayest do to him as 
 it shall seem good unto thee.' " Tlicn David arose, and "cut off" the 
 skirt of tSaul's robe privily. ^And it came to pass afterward, that -^Da- 
 vid's heart smote him. because he had cut off Saul's skirt. ^ And he 
 
 (^') Psalm liv. is inserted here on the authority of the ancient title, and Liglitfoot. 
 
p^j^T VI.] SAUL PURSUES DAVID. 427 
 
 said unto his men, " The Lord forbid that I should do this thing unto 
 
 my master the Lord's anointed, to stretch forth my hand against him, 
 
 i Heb. cut off. seeino- he is the anointed of the Lord." ' So David Istayed his servants 
 
 r.%lRofloS7, with these words, and suffered them not to rise against Saul. But Saul 
 
 ^^' rose up out of the cave, and went on his way. 
 
 8 David also arose afterward, and went out of the cave, and cried 
 after Saul, saying, " My lord the king ! " And when Saul looked be- 
 hind him, David stooped with his face to the earth, and bowed himself. 
 ^ps. 141. 6. Pr. 9 And David said to Saul, " Wherefore ^hearest thou men's words say- 
 ib.28.&i7.9. .^^^ .Behold^ David seeketh thy hurt ? ' '» Behold, this day thine eyes 
 h^ve seen how that the Lord had delivered thee to-day into my hand 
 in the cave ; and some bade me kill thee : but mine eye spared thee, 
 and I said, I will not put forth my hand against my lord ; for he is the 
 Lord's anointed. ^^ Moreover, my father, see, yea, see the skirt of thy 
 robe in my hand : for in that I cut off the skirt of thy robe, and killed 
 h Ps.7. 3. & 35. tiiee not, know thou and see that there is 'neither evil nor transgression 
 '• in my hand, and I have not sinned against thee ; yet thou huntest my 
 
 i See Ge. 16. 5. gQul to take it. ^~ The 'Lord judge between me and thee, and the Lord 
 isa.26.10. ^^.g^gg j^g Qf ^j^gg . but my hand shall not be upon thee. ^^ As saith 
 the proverb of the ancients, ' Wickedness proceedeth from the wicked : ' 
 but my hand shall not be upon thee, i" After whom is the king of 
 Israel come out? after whom dost thou pursue ? after a dead dog, after 
 a flea. ^^ The Lord therefore be judge, and judge between me and 
 ;P«-^35. K&^43. ^j^gg^ ^^^ ggg^ and 'plead my cause, and *deliver me out of thy hand." 
 aii. 7. 9. ■ ■ 16 And it came to pass, when David had made an end of speaking these 
 *iieh. judge. ^^|.^g ^^^^ ^^^]^ tl^at gaul said, ^' Is this thy voice, my son David ? " 
 And Saul lifted up his voice, and wept. ^^ And he said to David, " Thou 
 k Ge. 38. 26. art 'more righteous than I ; for 'thou hast rewarded me good, whereas 
 I Mat. 5. 44. I i^ave rewarded thee evil. ^^ And thou hast showed this day how that 
 t Heb. shut up. thou hast dealt well with me ; forasmuch as when the Lord had tde- 
 livered me into thy hand, thou killedst me not. ^^ For if a man find his 
 enemy, will he let him go well away ? wherefore the Lord reward thee 
 good for that thou hast done unto me this day. -« And now, behold ! 
 I know well that thou shalt surely be king, and that the kingdom of 
 ™Ge.2i.23. jg^ael shall be established in thy hand, ^i Swear '"now therefore unto 
 n2Sa.2i. 6,8. ^^g by the LoRD, "that tliou wilt not cut off my seed after me, and that 
 thou wilt not destroy my name out of my father's house." ^~ And David 
 sware unto Saul. And Saul went home ; but David and his men gat 
 _ — them up unto the hold. 
 
 PSALM LVII. PSALM LVII.(<-) 
 
 * o ^ , ,.nt David in vi-amr fleeing unto God complaineth of his dangerous case. 7 He encourageth himself to 
 y ''' y/^'^iy ,■< " praise God. 
 
 A golden Psalm. f 
 
 1 Sa. 23. 12. 
 26. 8. 
 
 ■f 1 Sa. 23. 1. 
 
 fo the chief Musician, - Al-taschith, Michtam of David, fwhen he fled from Saul in the cave. 
 
 3. Ps. 142, 1 gg "merciful unto me, O God ! be merciful unto me : 
 
 For my soul trusteth in thee : 
 
 Yea, 'in the shadow of thy wings will I make my refuge 
 Until 'these calamities be overpast. 
 I will cry unto God most high ; 
 Unto God ''that performeth all things for me, 
 ::™«l'':;;r:r'' ^ He ^shall send from heaven, and save me 
 /Ps. 56. 1. tFrom the reproach of him that would -^swallow me up. 
 g-js. 40. 11. & Qq^ f gj.,^]j gg„(j forth his mercy and his truth. 
 
 title. 
 
 4 Ps. 17. 8. & 
 7. 
 
 c Is. 26. 20. 
 d Ps. 138. 8. 
 e Ps. 144. 5, 7. 
 J Or, He reproach- 
 
 (^2) Psalm Ivii. David, in the cave of En-gedi, Ivii. The 58th Psahn is a continuation of the same 
 
 poureth out his prayer in this Psalm, and entitles subject, with complaints against the counsellors ot 
 
 it, Al-taschith, destrou not : for though he was Saul.— Calmet. , 
 
 invited by his soldiers to destroy Saul, yet he would P.salm Lxin. This Psalm was composed, accord- 
 
 not.-Liffhtfoot. ing to the title, in the wilderness of Judah. Light- 
 
 Psalmlviii. David, in the cave at En-gedi, im- foot places it in this part of the narrative, En-gedi 
 
 plores tlie divine protection; in sure prospect of being the most desert part of the wilderness, 
 which he breaks out into grateful praise, in Psalm 
 
428 
 
 DAVID REPROVETH WICKED JUDGES. [Period IV. 
 
 ^ My soul is among lions ; 
 
 And I lie even among them that are set on fire, 
 
 Even the sons of men, ''whose teeth are spears and arrows, 
 
 And *their tongue a sharp sword. 
 
 '" Be nhou exalted, O God ! above the heavens ; 
 
 Let thy glory be above all the earth. 
 ^ They *have prepared a net for my steps ; 
 
 My soul is bowed down : 
 
 They have digged a pit before me, 
 
 Into the midst whereof they are fallen themselves. Selah ! 
 ' My 'heart is *fixed, O God ! my heart is fixed : 
 
 I will sing and give praise. 
 ® Awake up, "my glory ! awake, psaltery and harp I 
 
 I myself will awake early. 
 ^ I "will praise thee, O Lord ! among the people : 
 
 1 will sing unto thee among the nations. 
 ^^ For "thy mercy is great unto the heavens, 
 
 And thy truth unto the clouds. 
 ^^ Be thou exalted, O God ! above the heavens : 
 
 Let thy glory be above all the earth. 
 
 PSALM LVIII. 
 
 David reproveth wicked judges, 3 describeth the nature of the wicked, 6 devoteth them to God's judg- 
 ments, 10 ichereat the rigliteotts shall rejoice. 
 To the chief Musician, *Al-taschilh, Michtam of David. 
 
 ^ Do ye indeed speak righteousness, O congregation ? 
 
 Do ye judge uprightly, O ye sons of men ? 
 ^ Yea, in heart ye work wickedness ; 
 
 Ye "weigh the violence of your hands in the earth. 
 ^ The Hvicked are estranged from the womb : 
 
 They go astray fas soon as they be born, speaking lies. 
 "* Their "^poison is tlike the poison of a serpent : 
 
 They are like the deaf *adder that stoppeth her ear ; 
 ^ Which will not hearken to the voice of charmers, 
 
 tCharming never so wisely. 
 
 ^ Break ''their teeth, O God ! in their mouth : 
 
 Break out the great teeth of the young lions, O Lord ! 
 '' Let 'them melt away as waters which run continually : 
 
 When he bendeth his bow to shoot his arrows, 
 
 Let them be as cut in pieces. 
 ® As a snail which melteth. let every one of them pass away : 
 
 Like ^the untimely birth of a woman, that they may not see the sun. 
 ^ Before your pots can feel the thorns. 
 
 He shall take them away ^as with a whirlwind, 
 
 tBoth living, and in his wrath. 
 
 ^•^ The ''righteous shall rejoice when he seeth the vengeance : 
 
 He 'shall wash his feet in the blood of the wicked. 
 ^^ So ■'that a man shall say. Verily there is *a reward for the righteous : 
 
 Verily he is a God that *judgeth in the earth. 
 
 PSALM LXin. 
 
 PSALM LXUI. David's thirst/or God. 4 His manner of blessing God. 9 His confidence of his enemies' destruc- 
 
 tion, and his own safety. 
 
 * 1 Sa. 22. 5. & A Psalm of David, *\vhen ho was in the wilderness of Judah. 
 
 ^ p'g ^9. ^ O God ! thou art my God ; early will I seek thee : 
 
 t Heb. weary. My "soul thirstcth for thee, my flesh longeth for thee 
 
 ^Jltr. '"^"' I" a ^'^y and ftliirsty land, t where no water is ; 
 
 b See 1 sa. 4. 21. ^ fo SCO ''thy powcr and thy glory, 
 97. 4! ' ' *' So as I have .seen thee in the sanctuary. 
 
 j Ps. 108. 5. 
 
 k Ps. 7. 15, : 
 9. 15. 
 
 I Ps. 108. 1, &c. 
 * Or, prepared. 
 
 mPs. 16. 9. & 30. 
 12. & 108. 1, 2. 
 
 3 Ps. 36. 5. &. 71. 
 19. 
 
 PSALM LVIII. 
 
 * Or, Destroy not, 
 A golden Psalm 
 of David. P3.57, 
 title. 
 
 a Ps. 94. 20. Is. 
 
 10. 1. 
 b Ps. 51. 5. Is. 
 
 48.8. 
 t Heb. from the 
 
 belly. 
 cPs. 140.3. Ec. 
 
 10. 11. 
 J Heb. according 
 
 to the likeness. 
 
 * Or, asp. Je. 8. 
 17. 
 
 t Or, Be the 
 
 charmer never so 
 
 cunning. 
 d Job 4. JO. Ps.3. 
 
 7. 
 e Jos. 7. 5. Ps. 
 
 112. 10. 
 
 /Job 3. 16. Ec. 
 6.3. 
 g Pr. 10. 25. 
 
 J Heb..;j« living as 
 wrath, 
 h Ps. 52. 6. 
 2 Ps. 68. 23. 
 j Ps. 92. 15. 
 
 * Heb. frail of the, 
 4c. Is. 3. 10. 
 
 k See Ge. 18. 26. 
 
Part VI.] 
 
 e Ps. 36. 8. 
 * Heb. fatness. 
 
 /Pa. 42. 
 
 DAVID IN THE WILDERNESS OF PARAN. 429 
 
 ^ Because 'thy lovingkindness is better than life, 
 My Hps shall praise thee. 
 '* Thus will I bless thee ''while I live : 
 I will lift up my hands in thy name. 
 
 5 My soul shall be 'satisfied as with *marrow and fatness ; 
 And my mouth shall praise thee with joyful lips, 
 
 6 When ^I remember thee upon my bed, 
 And meditate on thee in the night-watches. 
 
 ^ Because thou hast been my help, 
 Therefore ^in the shadow of thy wings will I rejoice. 
 
 8 My soul followeth hard after thee : 
 Thy right hand upholdeth me. 
 
 9 But those that seek my soul, to destroy it, 
 Shall go into the lower parts of the earth. 
 
 ^^ tThey shall fall by the sword : 
 
 They shall be a portion for foxes. 
 11 But the king shall rejoice in God : 
 
 Every ''one that sweareth by him shall glory ; 
 
 But the mouth of them that speak lies shall be stopped. 
 
 Sect. XIII. Death of Samuel;— David in the. Wilderness of Paran ;— 
 
 Death of Nabal ;— David marries Abigail and Ahinoam. 
 
 1 Samuel xxv. 
 
 Samuel dieth. 2 Dacid in Paran sencleth to Nabal. 10 Provoked by Nabafs churlishness, he 
 viindeth to destroii him. 14 Abigail, understanding thereof, 18 taketh a present, "23 and by her 
 wisdom 32 paciHeth David. 36 Nabal hearing thereof dieth. 39 David taketh Abigail and 
 Ahinoam to be )tis wives. 44 Michal is given to Phalli. 
 
 1 And "Samuel died ; and all the Israelites were gathered together, 
 and 'lamented him, and buried him in his house at Ramah. 
 
 And David arose, and went down to the wilderness of Paran. ^ And 
 *ox,iusiness. thcrc was a man in Maon, whose *possessions were in Carmel ; and the 
 man was very great, and he had three thousand sheep, and a thousand 
 goats : and lie was shearing his sheep in Carmel. ^ Now the name of 
 the man was Nabal ; and the name of his wife Abigail : and she was 
 a woman of good understanding, and of a beautiful countenance ; 
 but the man was churlish and evil in his doings, and he was of the 
 house of Caleb. 
 
 4 And David heard in the wilderness that Nabal did shear his sheep. 
 5 And David sent out ten young men, and David said unto the young 
 tHeb. askhimin men, " Get you up to Carmel, and go to Nabal, and f greet him in my 
 TLTiii. 17. name. « And thus shall ye say to him that liveth in prosperity, Teace 
 be both to thee, and peace be to thy house, and peace be unto all that 
 thou hast ! ^ And now I have heard that thou hast shearers ; now thy 
 shepherds which were with us, we thurt them not, neither was there 
 au^o-ht missing unto them, all the while they were in Carmel. ^ Ask thy 
 young men, and they will show thee. Wherefore let the young men 
 find favor in thine eyes : for we come in "a good day : give, I pray 
 thee, whatsoever cometh to thy hand unto thy servants, and to thy son 
 David." '^ And when David's young men came, they spake to Nabal 
 according to all those words in the name of David, and *ceased. 
 
 10 And Nabal answered David's servants, and said, " Who 'is David ? 
 and who is the son of Jesse ? there be many servants now-a-days that 
 break away every man from his master. ^^ ShalFI then take my bread, 
 and my water, and my tflesh that I have killed for my shearers, and 
 give it unto men, whom I know not whence they be ? " ^^ So David's 
 young men turned their way, and went again, and came and told him 
 all those sayings, i^ And David said unto his men, " Gird ye on every 
 
 ^P8. 
 
 \ Heb. They shall 
 make him run, 
 out like water 
 by the hands of 
 the sword. Ez. 
 35. 5. 
 
 h De. 6. 13. Is. 
 45. 23. Zep. 1. 5. 
 
 SECT. xni. 
 
 A. M. 2947. 
 
 B. C. 1057. 
 
 Ramah, Paran. 
 
 i Nu. 20. 29. De 
 34.8. 
 
 22. 
 c 1 Ch. 12. 18. Ps. 
 
 122. 7. Lu. 10. 5. 
 1 Heb. shamed. 
 
 ver. 15. 
 
 d Ne. 8. 10. Est. 
 9. 19. 
 
 *Heb. 
 
 rested. 
 
 eJu. 9 
 73.7, 
 
 . 28. Ps. 
 
 8. 
 
 /Ju.8 
 
 .6. 
 
 tHeb. 
 
 slaughter. 
 
430 
 
 DAVID IN THE WILDERNESS OF PARAN. [Period IV. 
 
 J Heb. flew upon 
 
 them. 
 * ileb. shamtd. 
 
 ver. 7. 
 
 g Ex. 14. 22. 
 Job 1. 10. 
 
 h De. 13. 13. J u. 
 
 19. -32. 
 
 i Ge. 32. 13. I>r. 
 
 18. 16. & 21. 14. 
 
 f Or, lumps, 
 j Ge. 32. 16, 20. 
 
 k Ps. 109. 5. Pr. 
 
 17. 13. 
 I Ru. 1. 17. 
 m 1 Ki. 14. 10. 
 
 2Ki. 9.8. 
 
 n Jos. 15. 18. Ju. 
 1. 14. 
 
 See Ge. 27. 13. 
 X Helj. ears. 
 
 * Heb. lay it to 
 his heart. 
 t Tliat ia, Foul. 
 
 p See Ge. 20. C. 
 
 J Heb. saving 
 
 tki/self. Ro. 12. 
 
 19. 
 g 2 Sa. 18. 32. 
 rSeeGe. 33. 11, 
 * Or, present. 
 f Heb. walk at 
 
 the feet uf, ^-r. 
 
 ver. 42. Ju. 4. 
 
 10. 
 «2Sa. 7. 11,27. 
 
 1 Ki. 9. 5. 1 Ch. 
 
 17. 10, 2.0. 
 
 + Heb. in the 
 midst of the bow 
 of a .iling. Je. 
 10. 18. 
 
 * Heb. .'ita<rirer- 
 ing, or, slumb- 
 ling. 
 
 man his sword." And tliey girded on every man his sword ; and 
 David also girded on his sword : and there went up after David about 
 four hundred men ; and two hundred abode by the stuff. 
 
 ^^ But one of the young men told Abigail, Nabal's wife, saying, 
 " Behold, David sent messengers out of the wilderness to salute our 
 master, and he trailed on them. '^ But the men were very good unto 
 us, and we were not *hurt, neither missed we any thing, as long as we 
 were conversant with them, when we were in the fields. ^^They were 
 ^a wall unto us both by night and day, all the wliile we were with 
 them keeping the sheep. ^"^ Now therefore know and consider what 
 thou wilt do ; for evil is determined against our master, and against 
 all his household: for he is such a son of ''Belial, that a man cannot 
 speak to him." 
 
 '^ Then Abigail made haste, and 'took two hundred loaves, and two 
 bottles of wine, and five sheep ready dressed, and five measures of 
 parched corn, and a hundred tclusters of raisins, and two hundred 
 cakes of figs, and laid them on asses. ^^ And she said unto her servants, 
 " Go ^on before me ; behold, I come after you." But she told not her 
 husband Nabal. ^° And it was so, as she rode on the ass, that she came 
 down by the covert of the hill, and, behold, David and his men came 
 down against her ; and she met them. ^^ (Now David had said, " Surely 
 in vain have I kept all that this fellow hath in the wilderness, so that 
 nothing was missed of all that pertained unto him : and he hath ''re- 
 quited me evil for good. ~- So 'and more also do God unto the enemies 
 of David, if I leave of all that pertain to him by the morning light 
 ""any that pisscth against the wall.") 
 
 ^-^ And when Abigail saw David, she hasted, "and lighted off the ass, 
 and fell before David on her face, and bowed herself to the ground, 
 ^^and fell at his feet, and said, " Upon "me, my lord, upon me let this 
 iniquity be ; and let thy handmaid, I pray thee, speak in thine taudi- 
 ence, and hear the words of thy handmaid. ^^ Let not my lord, I pray 
 thee, *regard this man of Belial, even Nabal : for as his name is, so is 
 he ; tNabal is his name, and folly is with him : but I thy handmaid saw 
 not the young men of my lord, whom thou didst send. ^"^ Now there- 
 fore, my lord, as the Lord liveth, and as thy soul liveth, seeing the 
 Lord hath ^'withholden thee from coming to shed blood, and from 
 tavcnging thyself with thine own hand, now ^let thine enemies, and 
 they that seek evil to my lord, be as Nabal. ^^ And now '^this ^blessing 
 which thy handmaid hath brought unto my lord, let it even be given 
 unto the young men that tfoUow my lord. -^"^ I pray thee, forgive the 
 trespass of thy handmaid ; for "the Lord will certainly make my lord 
 a sure house, because my lord fighteth the battles of the Lord, and 
 evil hath not been found in thee all thy days. ^'■' Yet a man is risen to 
 pursue thee, and to seek thy soul ; but the soul of my lord shall be 
 bound in the bundle of life with the Lord thy God ; and the souls of 
 thine enemies, them shall he sling out, tas out of the middle of a sling. 
 ^" And it shall come to pass, when the Lord shall have done to my 
 lord according to all the good that he hath spoken concerning thee, 
 and shall have appointed thee ruler over Israel ; ^^ that this shall be no 
 *grief unto thee, nor offence of heart unto my lord, cither that thou 
 hast shed blood causeless, or that my lord hath avenged himself: but 
 when the Lord shall liavc dealt well with my lord, then remember 
 thy handmaid." 
 
 ^- And David said to Abigail, " Blessed 'be the Lord God of Israel, 
 which sent thee this day to meet me ! •'•' And blessed be thy advice, 
 and blessed be thou, wliich hast kepi me this day from coming to shed 
 blood, and from avenging mvself with mine own hand ! ^^ For in very 
 
Part VI.] 
 
 « 2 Sa. 15. 9. 
 
 2 Ki. 5. 19. Lu. 
 
 7. 50. &. 8. 48. 
 V Ge. 19. 21. 
 M> 2 Sa. 13. 23. 
 
 DAVID IN THE WILDERNESS OF ZIPH. 
 
 431 
 
 X See Ge. 24. 27, 
 y Pr. 22. 23. 
 
 a Ru. a. 10, 13. 
 
 Pr. 15. 33. 
 t Heb. at. her 
 
 feet. ver. 27. 
 6 Jos. 15. 56. 
 c 1 Sa. 27. 3. & 
 
 30. 5. 
 
 d2i?a. 3. 14. 
 X Phaltid, 2 Sa. 
 
 3. 15. 
 e Is. 10. 30. 
 
 A. JI. 2947. 
 
 B. C. 1057. 
 
 VVilJerness of 
 Ziph. 
 
 I 1 Sa. 23. 19. 
 Pa. 54, tide. 
 
 *OT,mi<lMofJns 
 carriaircs. 1 Sa. 
 17. 23. 
 
 c 1 Ch. 2. IG. 
 
 dJu. 7. 10, 11. 
 
 t Heb. shut up. 
 ISa. 21. 18. 
 
 deed, as the Lord God of Israel liveth, which hath kept me back from 
 hurti'no- thee, e.xcei)t thou hadst hasted and come to meet me, surely 
 there had not been left unto Nabal by the morning light any that pisseth 
 ao-ainst the wall." ^'^ So David received of her hand that which she 
 had brought him, and said unto her, " Go "up in peace to thy house ; 
 see ! I have hearkened to thy voice, and have "accepted thy person." 
 
 3*^' And Abigail came to Nabal ; and, behold, '"he held a feast m his 
 house, like the feast of a king ; and Nabal's heart was merry within 
 him, for he was very drunken : wherefore she told him nothing, less or 
 more, until the morning light. ^^ But it came to pass in the morning, 
 when the wine was gone out of Nabal, and his wife had told him these 
 things, that his heart died within him, and he became as a stone. 
 38 And it came to pass about ten days after, that the Lord smote Nabal, 
 that he died. 
 
 39 And when David heard that Nabal was dead, he said, " Blessed be 
 the Lord, that hath ^pleaded the cause of my reproach from the hand 
 of Nabal, and hath kept his servant from evil ! for the Lord hath 're- 
 turned the wickedness of Nabal upon his own head." And David sent 
 and communed with Abigail, to take her to him to wife. ^« And when 
 the servants of David were come to Abigail to Carmel, they spake unto 
 her, saying, "' David sent us unto thee, to take thee to him to wife.' 
 -5^ And she arose, and bowed herself on her face to the earth, and said, 
 "Behold, let "thy handmaid be a servant to wash the feet of the 
 servants of my lord." "^And Abigail hasted, and arose, and rode upon 
 an ass, with five damsels of hers that went tafter her ; and she went 
 after the messengers of David, and became his wife. ^^ David also took 
 Ahinoam ''of Jezreel ; 'and they were also both of them his wives. 
 
 41 But Saul had given "Michal his daughter, David's wife, to tPhalti 
 the son of Laish, which was of 'Gallim. 
 
 Section XIV.— David in the Wilderness of Ziph. 
 1 Samuel xxvi. 
 Saul. In, the discovery of the Ziphites, cometh to Hachilah against David. 5 David coining into the 
 tn-nch staijeth Abishai from killing Saul, but taketh his spear and cruse, l."? David reprovelh 
 Abiier, 18 and exhorteth Saul. 21 Saul acknowledgeth his sin. 
 
 1 And the Ziphites came unto Saul to Gibeah, saying, " Doth "not 
 David hide himself in the hill of Hachilah, which is before Jeshimon ? " 
 2 Then Saul arose, and went down to the wilderness of Ziph, having 
 three thousand chosen men of Israel with him, to seek David in the 
 wilderness of Ziph. ^ And Saul pitched in the hill of Hachilah, which 
 is before Jeshimon, by the way. But David abode in the wilderness, 
 and he saw that Saul came after him into the wilderness. ^ David there- 
 fore sent out spies, and understood that Saul was come in very deed. 
 
 5 And David arose, and came to the place where Saul had pitched ; and 
 David beheld the place where Saul lay, and 'Abner the son of Ner, the 
 captain of his host ; and Saul lay in the *trench,and the people pitched 
 round about him. ^ Then answered David and said to Ahimelech the 
 Hittite, and to Abishai 'the son of Zeruiah, brother to Joab, saying, 
 " Who will 'Vo down with me to Saul to the camp ? " And Abishai 
 said. "I will go down with thee." ^ So David and Abishai came to the 
 people by niglit : and, behold, Saul lay sleeping within the trench, and 
 his spear stuck in the ground at his bolster ; but Abner and the people 
 lay round about him. ^ Then said Abishai to David, " God hath tdehv- 
 ered thine enemy into thy hand this day : now therefore let me smite 
 him, I pray thee, with the spear even to the earth at once, and I will 
 not smite him the second time." ^ And David said to Abishai, '' Destroy 
 him not : for who can stretch forth his hand against the Lord's anomt- 
 ed, and be guiltless ? " '« David said furthermore, " As the Lord liveth, 
 
43-2 
 
 DAVID GOES TO ACHISH AT GATH. [Period IV. 
 
 e Ps. 94. ], 2, 23 
 Lu. 18. 7. Ilo. 
 12. 19. 
 
 /SeeGe. 47. 29. 
 De. 31. 14. Job 
 7. 1. Ps. 37. 13. 
 
 g 1 Sa. 31. 6. 
 
 h Ge. 2. 21. & 15. 
 12. 
 
 X Heb. the sons 
 of death. 2 Sa. 
 
 t2Sa. 16. 11. & 
 
 24.1. 
 * Heb. smell. Ge. 
 
 8. 21. Le. 26. 
 
 j De. 4. 28. Ps. 
 
 120. 5. 
 t Heb. cleaving. 
 
 2 Sa. 14. 16. & 
 
 20. 19. 
 
 k Ps. 7. 8. & 18. 
 
 I Gc. 32. : 
 
 28. 
 
 SECT. 
 
 XV. 
 
 A. M. 
 
 2948. 
 
 B.C. 
 
 1056. 
 
 Hales, 
 
 , 1071. 
 
 Zikl 
 
 I?. 
 
 * Heb. fte 
 sumed. 
 
 con- 
 
 'the Lord shall smite him ; or-^his day shall come to die; or he shall 
 "descend into battle, and perish. '^The Lord forbid that I should 
 stretch forth my hand against the Lord's anointed : but, I pray thee, 
 take thou now the spear that is at his bolster, and the cruse of water, 
 and let us go." ^~ So David took the spear and the cruse of water 
 from Saul's bolster ; and they gat them away, and no man saw it, nor 
 knew it, neither awaked : for they were all asleep, because *a deep 
 sleep from the Lord was fallen upon them. 
 
 ^■^ Then David went over to the other side, and stood on the top of a 
 hill afar off; a great space being between them. ^'^ And David cried to 
 the people, and to Abner the son of Ner, saying, " Answerest thou not, 
 Abner ? " Then Abner answered and said, •' Who art thou that criest 
 to the king? " ^^ And David said to Abner, " Art not thou a valiant 
 man ? and who is like to thee in Israel ? wherefore then hast thou not 
 kept thy lord the king ? for there came one of the people in to destroy 
 the king thy lord. ^^ This thing is not good that thou hast done. As 
 the Lord liveth, ye are tworthy to die, because ye have not kept your 
 master, the Lord's anointed. And now see where the king's spear is, 
 and the cruse of water that was at his bolster." ^'^'And Saul knew 
 David's voice, and said, " Is this thy voice, my son David ? " And 
 David said, " It is my voice, my lord, O king ! " ^^ And he said, " Where- 
 fore doth my lord thus pursue after his servant? for what have I done? 
 or what evil is in my hand ? ^^ Now therefore, I pray thee, let my lord 
 the king hear the words of his servant. If the Lord have 'stirred thee 
 up against me. let him *accept an offering : but if they be the children 
 of men, cursed be they before the Lord ! -'for they have driven me out 
 this day from ^abiding in the inheritance of the Lord, saying, ' Go, 
 serve other gods.' ^^ Now therefore, let not my blood fall to the earth 
 before the face of the Lord ; for the king of Israel is come out to seek 
 a flea, as when one doth hunt a partridge in the mountains." 
 
 ^^ Then said Saul, " I have sinned : return, my son David ; for I will 
 no more do thee harm, because my soul was precious in thine eyes 
 this day. Behold, I have played the fool, and have erred exceedingly." 
 -^ And David answered and said, " Behold the king's spear ! and let one 
 of the young men come over and fetch it. -^ The *Lord render to every 
 man his righteousness and his faithfulness : for the Lord delivered thee 
 into my hand to-day, but I would not stretch forth my hand against 
 the Lord's anointed. -^ And, behold, as thy life was much set by this 
 day in mine eyes, so let my life be much set by in the eyes of the Lord, 
 and let him deliver me out of all tribulation." -^Then Saul said to 
 David, '• Blessed be thou, my son David ! thou shalt both do great things, 
 and also shalt still 'prevail." So David went on his way, and Saul 
 returned to his place. 
 
 Section XV. David goes to Achish king of GatJi, irJio assigns him 
 
 Zihlag for a residcnce.'-*^^ 
 1 Sam. xxvii. 1. — Ps. cxli. — 1 Sam. xxvii. 3-7. — 1 Ch. xii. 1-7. — 1 Sam. xxvii. 8, to aid. 
 Saul hearing David to be in Gath seeketh no more for him. 5 David beggelh Ziklag of Achish. 
 
 The companies that came to David at Ziklag. 8 tie, invading other countries, persiiadeth Achish 
 
 he fought against JudaJi. >- 
 
 ^ And David said in his heart, " I shall now *perish one day by the 
 hand of Saul : there is nothing better for me than that I should speedily 
 
 (•") We have now arrived at the close of the per- 
 secutions of David. It is necessary to observe tlie 
 order of the events related in this section. Finding 
 Saul to be still implacable, David resolved upon 
 joining the Philistines, which appears to have been 
 an unjustifiable mode of escape, when we remem- 
 ber tlie many difficulties from which he had been so 
 mercifully delivered. He fled to the king of Gath, 
 
 with whom he continued sixteen months. During 
 this time he was joined by many of his own people, 
 and made war upon the surrounding nations. In 
 the mean while, the Philistines, to whom David 
 liad become an auxiliary, had declared war against 
 Saul; and Achish, the protector of David, required 
 him to fight against iiis own countrymen. From 
 this dreadful necessity of deciding between grati- 
 
Part VI.] 
 
 DAVID GOES TO ACHISH AT GATH. 
 
 433 
 
 PS.ILM CXLI. 
 
 a Ps. 70. 5. 
 
 b Re. 5. 8. 
 
 * Heb. directed. 
 
 c Re. 8. 3. 
 
 d Ps. 134. 2. 
 
 1 Ti. 2. 8. 
 
 e Ex. 29. 39. 
 
 /Pr. 23.6. 
 
 t Or, Let the 
 riglitcnus smite 
 me kitidly, and 
 reprove me ; — Let 
 not their precious 
 oil break my 
 head, 4-c. Pr. 9. 
 8. & 19. 25. & 
 25. 13. Gal. 6. 1. 
 
 g-2Co. 1. 9. 
 
 h 2 Ch. 20. 12. 
 
 P3. 25. 15. & 
 
 123. 1, 2. 
 J Heb. inaUe not 
 
 vuj soul bare. 
 tPs. 119. 110. & 
 
 140. 5. &. 142. 3. 
 j Vs. 35. 8. 
 * Heb. pass over. 
 
 a 1 Sa. 25. 13. 
 b 1 Sa. 21. 10. 
 
 dSee Jo9. 15. 31. 
 
 & 19. 5. 
 * Heb. tlienumhcr 
 
 of days. 
 t Heb. a year of 
 
 days. 
 
 X Heb. being yet 
 shut up. 
 
 escape into the land of the PhiHstines ; and Saul shall despair of me 
 to seek me any more in any coast of Israel : so shall I escape out of 
 his hand." 
 
 PSALM CXLI.(") 
 
 David prayeth that his suit may be acceptable, 3 his conscience sincere, 7 and his life safe from snares. 
 
 A Psalm of David. 
 
 ^ Lord ! I cry unto thee : "make haste unto me ; 
 Give ear unto my voice, when I cry unto thee. 
 2 Let 'my prayer be *set forth before thee 'as incense ; 
 
 And "the lifting up of my hands as 'the evening sacrifice. 
 ^ Set a watch, O Lord ! before my mouth ; 
 
 Keep the door of my lips. 
 ^ Licline not my heart to any evil thing, 
 To practise wicked works with men that work iniquity ; 
 And -^let me not eat of their dainties. 
 ^ f Let the righteous smite me — it shall be a kindness : 
 And let him reprove me — it shall be an excellent oil, 
 Which shall not break my head : 
 For yet my prayer also siiall be in their calamities. 
 
 *" When their judges are overthrown in stony places, 
 They shall hear my words ; for they are sweet. 
 ■^ Our bones are scattered ^at the grave's mouth. 
 
 As when one cutteth and cleaveth wood upon the earth. 
 ^ But ''mine eyes are unto thee, O God the Lord ! 
 Li thee is my trust ; Heave not my soul destitute. 
 ^ Keep me from 'the snare which they have laid for me. 
 
 And the gins of the workers of iniquity. 
 ^^ Let nhe wicked fall into their own nets. 
 Whilst that I withal *escape. 
 
 1 Sam. xxvii. 2-7. 
 2 And David arose, "and he passed over with th6 si.\ hundred men 
 that were with him 'unto Achish, the son of Maoch, king of Gath. 
 ^^ And David dwelt with Achish at Gath, he and his men, every man 
 with his household, even David 'with his two wives, Ahinoam the Jez- 
 reelitess,and Abigail the CarmelitesSjNabal's wife. ^ And it was told Saul 
 that David was fled to Gath : and he sought no more again for him. 
 
 ^ And David said unto Achish, " If I have now found grace in thine 
 eyes, let them give me a place in some town in the country, that I may 
 dwell there : for why should thy servant dwell in the royal city with 
 thee ? " ^ Then Achish gave him Ziklag that day : wherefore ''Ziklag 
 pertaineth unto the kings of Judah unto this day. '' And *the time that 
 David dwelt in the country of the Philistines was fa full year and 
 four months 
 
 1 Now these are they that came to David to Ziklag, l Chron. xii. 1-7. 
 I while he yet kept himself close because of Saul the sonof Kish : and they 
 
 tude to Achish, and the love of his country, he was 
 rehevedbj the distrust of the Philistines. The two 
 armies approach : Saul consults the witch of En-dor ; 
 and according to the prediction of Samuel, who 
 appears to him from the invisible world, he loses 
 his throne and his life. This, of course, takes place 
 at the conclusion of the sixteen months of David's 
 residence at Ziklag. Not having been permitted 
 to join in the battle, David had returned to this city ; 
 but finds it burnt and plundered by the Amalekites. 
 He pursues and defeats the invaders with great 
 slaughter. After the battle, he generously divides 
 the spoil between his soldiers, including those who 
 were not able to attend him in the field. He dis- 
 tributes presents to the tribe of Judah, and secures 
 the attachment of his friends ; and on the death of 
 Saul and Jonathan, being left without a rival, and 
 
 VOL. I. 55 
 
 alike distinguished for courage, conduct, generosity, 
 magnanimity, and every virtue which can dignify 
 and adorn a prince, every human means seemed to 
 combine to accomplish the promises of God. The 
 tribe of Judah assemble, and elect him king ; and 
 their example is followed, after an interval of seven 
 years, by the rest of Israel. 
 
 («) David, being driven out of Juda by Saul, 
 begs of God grace, that he may not sin against him 
 with his tongue, nor be drawn into any sinful com- 
 pliances with idolatry, by living among the Philis- 
 tines. He confides in God's help, and prays to be 
 delivered from those who sought his ruin. He prob- 
 ably composed this Psalm just before his flight to 
 Achish, king of Gath ; when he had a second time 
 spared Saul's life, but could trust him no longer. — 
 Green ; Bp. Home. 
 
 2k 
 
434 
 
 THE PHILISTINES PREPARE TO WAR WITH ISRAEL. [Period IV. 
 
 were among the mighty men, helpers of the war. ^ Tliey were armed 
 with bows, and could use both the righthand and 'the left in hurling stones 
 and shooting arrows out of a bow, even of SauFs brethren of Benjamin. 
 3 The chief was Ahiezer, then Joash, the sons of *Shemaah the Gibe- 
 athite ; and Jeziel, and Pelet, the sons of Azmaveth ; and Berachah, 
 and Jehu the Antothite, "^ and Ismaiah the Gibeonite, a mighty man 
 among the thirty, and over the thirty ; and Jeremiah, and Jahaziel, and 
 Johanan, and Josabad the Gederathite, ^ Eluzai, and Jerimoth, and 
 Bealiah, and Shemariah, and Shephatiah the Haruphite, ''Elkanah, 
 and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites, 
 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor. 
 
 ^ And David and his men went up, and invaded -^tlie i Sam. xxvii. 
 
 ^^jos. ic. 10. Ju. Geshuritcs, ^and the tGezrites, and the ''Amalekites : for ^.toend. 
 
 those nations were of old the inhabitants of the land, 'as thou goestto 
 
 Shur, even unto the land of Egypt. ^ And David smote the land, and 
 
 left neither man nor woman alive, and took away the sheep, and the 
 
 oxen, and the asses, and the camels, and the apparel, and returned, and 
 
 ^2'XaitaIJ'Tc. came to Achish. i" And Achish said, " t Whither have ye made a road 
 to-day ? " And David said, " Against the south of Judah, and against 
 the southof ^the Jerahmeelites, and against the south of 'the Kenites," 
 ^1 And David saved neither man nor woman alive, to bring tidings to 
 Gath, saying, " Lest they should tell on us, saying. So did David, and 
 so will be his manner all the while he dwelleth in the country of the Phi- 
 listines." 12 And Achish believed David, saying, " He hath made his peo- 
 ple Israel * utterly to abhor him ; therefore he shall be my servant for ever." 
 
 /Jos. 13. 2. 
 
 t Or, Geriit 
 h Ex. 17. Hi 
 I t;a. 15. 7, 
 i Ge. 25. 18. 
 
 * Heb. to stink. 
 Ge. 34. 30. 
 
 SECT. XVI. 
 
 A. M. 29)9. 
 
 B. U. 10.55. 
 
 Hales, 1070. 
 
 Gilboa, Eiidor. 
 
 6 Ex. 22. 18. Le. 
 19. 31. & 20. 27. 
 De. 18. 10, U. 
 
 c .los. 19. 18. 
 2Ki.4. 8. 
 dl Sa. 31. 1. 
 e Job 18. 11. 
 
 f\ Pa. 14. .37. Pr. 
 
 1. 28. La. 2. 9. 
 g Nil. 12. (1. 
 h Ex. 28. 30. Nil. 
 
 27.21. De.3J.8. 
 
 Section XVI. — The Philistines prepare to ?car toith Israel; — Saul consults 
 the Witch of En-dor. 
 1 Samuel xxviii. and xxix. — 1 Chron. xii. 19-22. 
 Achish putteth confidence in David. 3 Saul, having destroyed the witches, 4 and noiv in his fear 
 forsaken of God, 7 seeketh to a witch. 9 TJie witch, encouraged by Saul, raiseth up Samuel. 15 
 Saul, hearing his ruin,fainteth. 21 The woman with his servants refresh him with meat. -~ 
 Chap. xxix. 1 David, marching with the Philistines, 3 is disallowed by their princes. 6 Achish 
 dismisseth him, with commendations of liis fidelity. — 1 Chron. xii. 19 //e returns to Ziklag, 
 where lie is joined by the captains of Manasseh. 
 
 ^ And it came to pass in those days, that the Philistines gathered 
 their armies together for warfare, to fight with Israel. And Achish said 
 unto David, " Know thou assuredly, that thou shalt go out with me to 
 battle, thou and thy men." -And David said to Achish, " Surely thou 
 shalt know what thy servant can do." And Achish said to David, 
 " Therefore will I make thee keeper of my head for ever." 
 
 ^ Now "Samuel was dead, and all Israel had lamented him, and buried 
 him in Ramah, even in his own city. And Saul had put away 'those 
 that had familiar spirits, and the wizards, out of the land. '* And the 
 Philistines gathered themselves together, and came and pitched in 
 'Shunem : and Saul gathered alflsrael together, and they pitched 
 in ''Gilboa. ^ And when Saul saw the host of the Philistines, he was 
 'afraid, and his heart greatly trembled. ''And when Saul inquired of 
 the Lord, ^the Lord answered him not, neither ^by dreams, nor 'by 
 Urim, nor by prophets. 
 
 'Then said Saul unto his servants, " Seek me a woman that hath 
 a familiar spirit, that t may go to her, and inquire of her." And his 
 servants said to him, " Behold, there is a woman that hath a familiar spirit 
 at <'"En-dor." ^ And Saul disguised himself, and put on other raiment, 
 
 (*5) This history of the witch of En-dor has been jectors ; and it has been explained away, or othcr- 
 
 mide the subject of as much discussion as any his- wise interpreted by some, wlio think that a Chns- 
 
 torv in the Old Testament : and llie general eon- tian may conciliate the skeptic, by yielding those 
 
 current ojnnion of both the .lewisli and Christian points which appear mysterious in his rehgion. 
 
 Churches, tliat the spirit of Samuel really appeared But if we at all believe in the existence of spirit, as 
 
 to Saul, has been treated with much ridicule by ob- something which is distinct from matter, there is 
 
Part VI.] SAUL CONSULTS THE WITCH OF EN-DOR. 435 
 
 and he went, and two men with him, and they came to the woman by 
 i De. 18. 11. j^i(^}^t . i^nd he said, " I pray thee, divine unto me by the famihar spirit, 
 
 1 ch. 10. u. Is. ^^o^ ^^.^^ ^^^^ j^.^^ ^^^ ^^^^^ ^ ^j^^jj ^^^^g ^^^^ ^j^gg „ 9 ^j^^ ^j^g woman 
 
 said unto him, "Behold, thou knowest what Saul hath done, how he 
 
 hath cut off those that have familiar spirits, and the wizards, out of the 
 
 land : wherefore then layest thou a snare for my life, to cause me to 
 
 die ?" 1° And Saul svvare to her by the Lord, saying, " As the Lord 
 
 liveth, there shall no punishment happen to thee for this thing." ^^ Then 
 
 said tiie woman, " Whom shall I bring up unto thee ? " And he said, 
 
 " Bring me up Samuel." ^'^ And when the woman saw Samuel, she 
 
 cried with a loud voice : and the woman spake to Saul, saying, " Why 
 
 hast thou deceived me ? for thou art Saul ! " ^^ And the king said unto 
 
 her, " Be not afraid : for what sawest thou ? " And the woman said unto 
 
 i Ex. 22. 23. gaul, " I saw ^gods ascending out of the earth." ^'^ And he said unto 
 
 *Heh. is his form7 j^g^^ u What *form is he of ? " And she said, " An old man cometh up ; 
 
 k 1 sa. 15. 27. and he is covered with "a. mantle." And Saul perceived that it was 
 
 2 Ki. 2. 8, 13. g^j^^^gj^ j^,^^ l^g Stooped with his face to the ground, and bowed himself. 
 
 15 And Samuel said to Saul, " Why hast thou disquieted me, to bring 
 
 ivr. 5. 11-13. & „^g up > " An(i Saul answered, '•' I 'am sore distressed ; for the Philis- 
 
 J I'sa.' 18. 12. tines make war against me, and '"God is departed from me, and answer- 
 
 t Heh. h,j the hm,d gti^ nig no more, neither tby prophets, nor by dreams ; therefore I have 
 
 ofpropkeis. ^^jj^^ ^^^^^ ^j^^^ ^j^^^ mayest make known unto me what I shall do." 
 
 16 Then said Samuel, " Wherefore then dost thou ask of me, seeing the 
 
 Lord is departed from thee, and is become thine enemy ? ^^ And the 
 
 t Or, M^him^eif. L^j^^ i^j^tj-, (jo,-,e |to him, "as he spake by *me ; for the Lord hath 
 
 „ /sa^is. 28. rent the kingdom out of thy hand, and given it to thy neighbour, even 
 
 *Heh. my hand. ^^ David. ^^ Becausc "thou obeyedst not the voice of the Lord, nor 
 
 "i^^^'w.'il'. executedst his fierce wrath upon Amalek, therefore hath the Lord done 
 
 i^chj^io.i3. Je. ^j^jg ji^j^g yj^^Q ^j^gg ti-,ig (Jay. 19 Moreover the Lord will also deliver 
 
 Israel with thee into the hand of the Philistines ; and to-morrow shalt 
 
 thou and thy sons be with me : the Lord also shall deliver the host 
 
 ^fnd'fHitmal of Israel into the hand of the Philistines." ^^ Then Saul tfell straight- 
 
 flinJs oT'his^''' way all along on the earth, and was sore afraid, because of the words 
 
 stature. ^^ Samucl : and there was no strength in him ; for he had eaten no 
 
 bread all the day, nor all the night. 
 
 21 And the woman came unto Saul, and saw that he was sore troubled, 
 and said unto him, " Behold, thy handmaid hath obeyed thy voice, 
 j,ju. 12.3. isa. and I have ''put my life in my hand, and have hearkened unto thy 
 19.5. Job 13. 14. ^^^^^ ^^j^.^j^ ^j^^^ spakest unto me. ^-^ Now therefore, I pray thee, 
 hearken thou also unto the voice of thy handmaid, and let me set a 
 morsel of bread before thee ; and eat, that thou mayest have strength, 
 when thougoest on thy way." ^^'But he refused and said, " I will not 
 eat." But his servants, together with the woman, compelled him ; and 
 he hearkened unto their voice. So he arose from the earth, and sat 
 upon the bed. ~^ And the woman had a fat calf in the house ; and she 
 hasted, and killed it, and took flour, and kneaded it, and did bake un- 
 leavened bread thereof. ^^And she brought it before Saul, and before 
 his servants ; and they did eat. Then they rose up, and went away 
 that nio-ht. 
 
 no difficulty or absurdity whatever in this history, greater difficulty can exist in supposing that Samuel 
 
 We know but little of the invisible world, or of the did so ? For the proofs that the spirit of the prophet 
 
 manner in which the disembodied spirit continues was really made visible by the power ot -UoU in 
 
 to exist, our understanding and our apprehension some mysterious manner to the woman, and tor an 
 
 are so limited in this stao-e of our existence, that we inquiry into the Mature of the objects which were 
 
 cannot comprehend one half of those truths, which to be answered by this manifestation of »amuel, see 
 
 both our senses, our reason, and revelation compel the various commentators, Bp. Patrick, Bp. Horne, 
 
 us to approve. ' Whv then should it appear impos- Stackhouse, particularly Dr. Hales s Jlnahjsts, vol. u. 
 
 sible that God should raise the dead.' Tf Moses pages 355 to 360. 
 and Elias appeared from the invisible world, what 
 
436 ZnCLAG IS BURNED. [Period IV, 
 
 q 1 sa. 4. 1. 1 ]\fow the Philistines gathered together all their armies 'to i Sam. xxix. 
 
 Aphek : and the Israelites pitched by a fountain which is in 
 Jezreel. ^ And the lords of the Philistines passed on by hundreds, and 
 by thousands: but David and his men passed on in the rereward 
 with Achish. ^ Then said the princes of the Philistines, " What do 
 these Hebrews here? " And Achish said unto the princes of the Phi- 
 listines, " Is not this David, the servant of Saul the king of Israel, which 
 
 I Da! 6 5*^^^ hath been with me ''these days, or these years, and I have 'found no 
 fault in him since he fell unto me unto this day ? " '* And the princes 
 of the Philistines were wroth with him ; and the princes of the Phi- 
 listines said unto him, '' Make this fellow return, that he may go again 
 to his place which thou hast appointed him, and let him not go down 
 
 « As 1 Sa. 14. 21. ^yiti^ ug ^q battle, lest 'in the battle he be an adversary to us : for where- 
 with should he reconcile himself unto his master ? should it not be 
 with the heads of these men ? ^ Is not this David, of whom they sang 
 one to another in dances, saying, 
 
 Vi. u'. ^^' ''' ^ ' S^ul "s^6^^ h^^ thousands, 
 
 And David his ten thousands ? ' " 
 ^ Then Achish called David, and said unto him, " Surely as the 
 
 "skE w.^a?^ ' Lord liveth, thou hast been upright, and "thy going out and thy com- 
 ing in with me in the host is good in my sight ; for I have not found 
 evil in thee since the day of thy coming unto me unto this day : never- 
 
 \m\fd7ji'v^e theless tthe lords favor thee not. 'Wherefore now return, and go in 
 eye^ of the lords, peacc, that thou *displease not the lords of the Philistines." 
 
 *inaeeyTo/v^e ^ And David Said unto Achish, " But what have I done ? and what 
 lords. j^^gt t|^Q^ found in thy servant so long as I have been twith thee unto 
 
 \Heh. before thee. ^^^.^ ^^^^^ ^j^^^ j ^^^ ^^^^ ^^ ^^^j^^ against the enemies of my lord the 
 
 king ? " ^ And Achish answered and said to David, " I know that thou 
 
 "fefg^'sy!"^^'^"' art good in my sight, "as an angel of God : notwithstanding the princes 
 of the Philistines have said, ' He shall not go up with us to the battle.' 
 ^" Wherefore now rise up early in the morning with thy master's servants 
 that are come with thee ; and as soon as ye be up early in the morn- 
 ing, and have light, depart." ^^ So David and his men rose up early to 
 
 a:2Sa.4. 4. depart in the morning, to return into the land of the Philistines. ""And 
 the Philistines went up to Jezreel. 
 
 19 And there fell some of Manasseh to David, when he l ^"^^^^g^"- 
 came with the Philistines against Saul to battle ; but they 
 helped them not, for the lords of the Philistines upon advisement sent 
 
 J^; "'' ""'■ him away, saying, " He will fall to his master Saul tto the jeopardy Of 
 our heads." -'' As he went to Ziklag, there fell to him of Manasseh, 
 Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and 
 Elihu, and Ziltiiai, captains of the thousands that were of Manasseh. 
 
 *i°sa.'30*i'So; ^^ And they helped David *against the band of the rovers; for they 
 were all mighty men of valor, and were captains in the host. - For 
 at that time day by day there came to David to help him, until it was 
 
 ■ a great host, like the host of God. 
 
 SECT. XVII. Sect. XVII. Ziglag is hurncd; — David defeats the Amalekites. 
 
 A. Mr2949. ^ Samuel xxx. 
 
 BC 1055 The Amalekites spoil Ziklag. ^ David asking counsel is encouraged by God to pursue them. U By 
 
 Hale's 1070 "'« means of a revived Egyptian he is brought to the enemies, and recovereth all the spoil. 22 
 
 Zikia" ' David's law to divide the spoil equally between them that fight and them tliat keep the stuff. 26 He 
 
 °° ' sendeth presents to his friends. 
 
 1 And it came to pass, when David and his men were come to Ziklag 
 a See 1 Sa. 15. 7. on the third day, that the "Amalekites had invaded the south, and Zik- 
 lag, and smitten Ziklag, and burned it with fire ; ~ and had taken the 
 women captives, that were therein : they slew not any, either great or 
 small, but carried them away, and went on their way. 
 
p^RT VI.] DAVID DEFEATS THE AMALEKITES. 437 
 
 3 So David and his men came to the city, and, behold, it was burned 
 
 with fire ; and their wives, and their sons, and their daughters, were 
 
 taken captives. "* Then David and the people that were with him lifted 
 
 up their voice and wept, until they had no more power to weep. ^ And 
 
 b ] sa. 25. 42, 43. David's Hwo wivcs were taken captives, Ahinoam tlie Jezreelitess, and 
 
 osa.2.2. ^^-gj^il ti^g ^ife of Nabal the Carmelite. ^ And David was greatly dis- 
 
 c Ex. 17. 4. tressed ; 'for the people spake of stoning him, because the soul of all 
 
 * Heb. bitter. Ju. the pcoplc was *grieved, every man for his sons and for his daughters : 
 
 J^'-^-o>^^- I- dK..f nnvJrl ^npoiirao-Pfl himself in the Lord his God. '' And 'David said 
 
 „. 2 Sa. 17. 8. -^but David encouraged himself in the Lord his God. 
 
 ^'•**-~^-_ to Abiathar the priest, Ahimelech's son, " I pray thee, bring mejiither 
 
 3, 4, il. _ 
 
 ^^'^^' s'Xnd David inquired at the Lord^, saying, " Shall I pursue after this 
 
 l^'^Jt: the ephod." And Abiathar brought thither the ephod to ^DavM. 
 
 e 1 Sa. 23. 2, 4, 6, , . _, i , • . ii r 
 
 9- troop ? shall I overtaken them ? " And he answered him, i'ursue : tor 
 
 thou shalt surely overtake them, and without fail recover all." ^ So 
 David went, he and the six hundred men that were with him, and came 
 to the brook Besor, where those that were left behind staid. ^^ But 
 David pursued, he and four hundred men ; for two hundred abode be- 
 hind, which were so faint that they could not go over the brook Besor 
 11 And they found an Egyptian in the field, and brought him to David, 
 and gave him bread, and he did eat ; and they made him drink water 
 12 And they gave him a piece of a cake of figs, and two clusters of 
 /soju. ]5. 19. raisins: and -^when he had eaten, his spirit came again to him ; for 
 1 Sa. 14. 27. j^^ ^^^ ^^^^^ ^^^ bread, nor drunk any water, three days and three 
 nights. 13 And David said unto him, " To whom belongest thou ? 
 anil whence art thou ? " And he said, " I am a young man of Egypt, 
 servant to an Amalekite ; and my master left me, because three days 
 g 2 Sa. 8. 18. agone I fell sick, i"* We made an invasion upon the south of ^the Cher- 
 E^'khtztt ethites, and upon the coast which belongeth to Judah, and upon the 
 ^:^- south of ''Caleb ; and we burned Ziklag with fire." i^ And David said 
 
 '■ ■ ■ to him, " Canst thou bring me down to this company ? " And he said, 
 " Swear unto me by God, that thou wilt neither kill me, nor deliver 
 me into the hands of my master, and I will bring thee down to this 
 company." 
 
 16 And when he had brought him down, behold, they were spread 
 iiThes.5.3. abroad upon all the earth, 'eating and drinking, and dancing, because 
 of all the great spoil that they had taken out of the land of the Philis- 
 tines, and out of the land of Judah. i" And David smote them from 
 tHeb. their mor- jj-^g twiUght cvcH uuto thc evcuing of tthc next day ; and there escaped 
 not a man of them, save four hundred young men, which rode upon 
 camels, and fled, i^ And David recovered all that the Amalekites had 
 carried away ; and David rescued his two wives, i'-* And there was 
 nothing lacking to them, neither small nor great, neither sons nor 
 daughters, neither spoil, nor any thing that they had taken to them : 
 David recovered all. -'' And David took all the flocks and the herds, 
 which they drave before those other cattle, and said, " This is David's 
 spoil." . 
 
 21 And David came to the two hundred men, which were so faint 
 
 that they could not follow David, whom they had made also to abide 
 
 at the brook Besor ; and they went forth to meet David, and to meet 
 
 the people that were with him, and when David came near to the peo- 
 
 X Or, asked them pje, he Isaluted them. ^^ Then answered all the wicked men and men 
 
 ,^^0 they did. in. .^^'g^jj^j^ of *those that went with David, and said, "Because they 
 
 jDe.^3. 13. Ju. ^gj^^ not with us, we wiUnot give them aught of the spoil that we have 
 
 ♦ Heb. men. recovered, save to every man his wife and his children, that they may 
 
 lead them away, and depart." ^sThen said David, "Ye shall not do 
 
 so, my brethren, with that which the Lord hath given us, who hath 
 
 preserved us, and delivered the company that came against us into 
 
 ,r^T T 2k* 
 
438 
 
 BATTLE OF MOUNT GILBOA— DEATH OF SAUL. [Period IV. 
 
 k See Nu. 31. 27. 
 Jos. -22. 8. 
 
 t Heb. and fur- 
 ward. 
 
 t Heb. blessintr. 
 Ge. 33. 11. 
 
 m Jos. 15. 4?. 
 n Jos. 13. 16. 
 Jos. 15. 50. 
 
 V 1 Sa. 27. 10. 
 Jill. 1. Id, 17. 
 
 our hand. ~^ For who will hearken unto you in this matter ? but ^as his 
 part is that goeth down to the batde, so shall his part be that tarrieth 
 by the stuff: they shall part alike." -'" And it was so from that day tfor- 
 ward, that he made it a statute and an ordinance for Israel unto this day. 
 2^ And when David came to Ziklag, he sent of the spoil unto the 
 elders of Judah, even to his friends, saying, " Behold a tpresent for 
 you of the spoil of the enemies of the Lord ; " 2" to them which were 
 in Beth-el, and to them which were in 'South Ramoth, and to them 
 which were in "Jattir, ^'^ and to them which were in "Aroer, and to them 
 which were in Siphmoth, and to them which were in "Eshtemoa, ~^and 
 to them which were in Radial, and to them which were in the cities 
 of '"the Jerahmeelites, and to them which were in the cities of the 
 *Kenites, ^'^and to them which were in Hormah, and to them which were 
 in Chor-ashan, and to them which were in Athach, -^^ and to them which 
 were in '^Hebron, and to all the places where David himself and his 
 men were wont to haunt. 
 
 5ECT. xvnr. 
 
 A. M. 2949. 
 
 B. C. 1055. 
 Hales, 1070. 
 
 Klount Gilboa. 
 
 a 1 Sa. 14. 49. 
 1 Ch. 8. 33. 
 
 X Woh. found him. 
 b So Ju. 9. !>4. 
 c 1 Sa. 14. C. & 
 17. 26. 
 * Or, mock me. 
 
 d 1 Sa. 21. 9. 
 
 eJu. 2. 13. 
 
 /2Sa. 21. 12. 
 
 ^Jos. 17. 11. Ju. 
 
 S. 27. 
 
 ■f Or, concerning 
 him. 
 
 A See 1 Sa. 11. 1- 
 11. 
 
 i2Ch. 16.14. Jo. 
 34. 5. Am. 6. 10. 
 
 j2Sa.21. 12-14. 
 
 k Ge. 50. 10. 
 
 X Heb. trans- 
 gressed. 
 
 Sect. XVIII. Battle of Movnt Gilboa ; — Death of Saul and his Sons ; — 
 
 David's Lamentation over them. 
 1 Sam. xxxi. — 1 Chron. x. 13, 14.— 2 Sam. i.— 1 Chrox. x. 1-12. 
 
 Saul having lost his army, and his sons slain, he and his armorbearer kill themselves. 7 Tlie Philis- 
 tines possess the forsaken towns of the Israelites. 8 Tliey tnnmph over the dead carcasses. II 
 They of Jahesh-rrilead, recovenng the bodies by night, burn them at Jabesh, and mournfully bury 
 theirbones. — 1 Chron.x. 13 The cause of Saul's death. — 2Sam. i. 2 The Amalekite,who brouglit 
 tidings of the overthrow, and accused himself of Saul's death, is slai7i. 17 David lamenieth Saul 
 and Jonathan with a song. 
 
 ^ Now the Philistines fought against Israel ; and the men of Israel 
 fled from before the Philistines, and fell down *slain in Mount Gilboa. 
 ^ And the Philistines followed hard upon Saul and upon his sons ; and the 
 Philistines slew "Jonathan, and Abinadab, and Melchi-shua, Saul's sons. 
 3 And the battle went sore against Saul, and the tarchers Ihit him ; and 
 he was sore wounded of the archers. ^ Then ''said Saul unto his armor- 
 bearer, " Draw thy sword, and thrust me through therewith ; lest "^these 
 uncircumcised come and thrust me through, and *abuse me." But his 
 armorbearer would not, for he was sore afraid. Therefore Saul took a 
 sword, and fell upon it. ^ And when his armorbearer saw that Saul 
 was dead, he fell likewise upon his sword, and died with him. ^ So 
 Saul died, and his three sons, and his armorbearer, and all his men, 
 that same day together. 
 
 '' (And when the men of Israel that were on the other side of the 
 valley, and they that were on the other side Jordan, saw that the men 
 of Israel fled, and that Saul and his sons were dead, they forsook the 
 cities, and fled ; and the Philistines came and dwelt in them.) 
 
 ^ And it came to pass on tlie morrow, when the Philistines came to 
 strip the slain, that they found Saul and his three sons fallen in Mount 
 Gilboa. ^ And they cut off his head, and stripped off his armor, and 
 sent into the land of the Philistines round about, to publish it in the 
 house of tiieir idols, and among the |)eople. '" And ''they put his armor 
 in the house of 'Ashtaroth, and ^thcy fastened his body to the wall of 
 ^Beth-shan. 
 
 1' And when the inhabitants of Jabesh-gilead heard tof that which 
 the Philistines had done to Saul, ^^all "the valiant men arose, and 
 ■ went all night, and took the body of Saul and the bodies of his sons 
 from the wall of Beth-shan, and came to Jabesh, and 'burnt them there. 
 1^ And they took their bones, and 'buried tiiem under a tree at Jabesh, 
 and * fasted seven days. 
 
 ^^ So Saul died for his transgression which he tcommitted \^'^^^^\^- 
 against the Lord, even against the word of the Lord, which 
 he kept not, and also for asking counsel of one that had a familiar 
 
4-c. 1 Sa. 4. Iti. 
 
 n See ] Sa. 31. 
 
 Part VI.] DAVID'S LAMENTATION OVER SAUL. 439 
 
 spirit, to inquire of it ; ^* and inquired not of the Lord : therefore he 
 X Heb. iMi. slew Ilim, and turned the kingdom unto David the son of tJesse. 
 
 1 Now it came to pass after the death of Saul, when David 2 Sam. i. 
 1 1 Sa. 30. 17, 26. was rctumod from 'the slaughter of the Amalekites, and 
 
 David had abode two days in Ziklag ; ^ it came even to pass on the 
 
 m2Sa. 4. 10. third day, that, behold, '"a man came out of the camp from Saul with 
 
 his clothes rent, and earth upon his head ; and so it was, when he 
 
 came to David, that he fell to the earth, and did obeisance. ^ And 
 
 David said unto him, " From whence comest thou ? " And he said unto 
 
 him, " Out of the camp of Israel am I escaped." ^ And David said unto 
 
 * Heb. matwas, \iim^ "■ *How WBut the matter ? I pray thee, tell me." And he answered, 
 
 " That the people are fled from the battle, and many of the people also 
 
 are fallen and dead ; and Saul and Jonathan his son are dead also." 
 
 ^ And David said unto the young man that told him, " How knowest 
 
 thou that Saul and Jonathan his son be dead ? " ^ And the young man 
 
 that told him said, " As I happened by chance upon Mount Gilboa, 
 
 behold, "Saul leaned upon his spear ; and, lo, the chariots and horse- 
 
 '^'^' men followed hard after him. '^ And when he looked behind him, he 
 
 ^Heh. Behold me. saw me, and called unto me. And I answered, ' tHere am I.' ^And 
 
 he said unto me, ' Who art thou ? ' And I answered him, ' I am an 
 
 Amalekite.' ^ He said unto me again, ' Stand, I pray thee, upon me, 
 
 XOr,m,jroatof and slay me : for languish is come upon me, because my life is yet 
 
 bZda-lscZt'"'' whole in me.' ^"^ So I stood upon him, and "slew him, because I was 
 
 (t!f„"^,Vc? suie that he could not live after that he was fallen : and I took the 
 
 oJu. 9. 51. crown that was upon his head, and the bracelet that was on his arm, 
 
 and have brought them hither unto my lord." ^^ Then David took hold 
 
 on his clothes, and rent them ; and likewise all the men that were with 
 
 him : ^~and they mourned, and wept, and fasted until even, for Saul, 
 
 and for Jonathan his son, and for the people of the Lord, and for the 
 
 house of Israel ; because they were fallen by the sword. 
 
 ^^ And David said unto the young man that told him, " Whence art 
 
 thou ? " And he answered, " I am the son of a stranger, an Amalekite." 
 
 pNu. 12. 8. 14 And David said unto him, "How ^wast thou not 'afraid to 'stretch 
 
 'isa'24'6'& ^^'"^^^ ^^y '^^"*^ ^^ destroy the Lord's anointed ? " ^^ And David called 
 
 one of the young men, and said, " Go near, and fall upon him." And 
 
 he smote him that he died. ^'^ And David said unto him, "Thy 'blood 
 
 uciTarsK'ss, be upon thy head ; 'for thy mouth hath testified against thee, saying, 
 
 ' I have slam the Lord's anointed.' " 
 
 i^And David lamented with this lamentation over Saul and over 
 Jonathan his son : ^'^ (Also he bade them teach the children of Judah 
 a Or, tiie songof a^-j-jg ygg ^f ^j^g j^y^y . behold, it is Written in the Book of *Jasher) : — 
 beingThe titL 19 " The bcauty of Israel is slain upon thy high places : 
 
 *°or ne'up. I^ow are the mighty fallen ! 
 
 rigL Jos. Vo. 20 Tell "it not in Gath, 
 w I'sa. 31. 9. Publish it not in the streets of Askelon ; 
 
 ju.'ie.'as; ^'^ Lest ^the daughters of Hhe Philistines rejoice, 
 X See Ex. 15. 20. Lcst thc daughters of the uncircumcised triumph. 
 ju.11.34. i^a. 2^ Yg mountains of Gilboa! 'let there be no dew, 
 !so?u^5'23 Neither let there be rain, upon you, nor fields of offerings : 
 
 For there the shield of the mighty is vilely cast away. 
 The shield of Saul, as though he had not been "anointed with oil. 
 22 From the blood of the slain, 
 From the fat of the mighty. 
 The 'bow of Jonathan turned not back, 
 And the sword of Saul returned not empty. 
 ~2 Saul and Jonathan were lovely and tpleasant in their lives, 
 And in their death they were not divided : 
 
 26. 9. Ps. 105. 
 15. 
 
 Sa. 26. 9. 
 
 37, 
 f Lu. 19. 22 
 
 Job3. 3, 4. Je. 
 20. 14. 
 a 1 Sa. 10. 1. 
 
440 
 
 DAVID MADE KING AT HEBRON. 
 
 [Period IV. 
 
 dl Sa. 
 
 1,3. 
 
 They were swifter than eagles, 
 They were ""stronger than hons. 
 
 24 Ye daughters of Israel ! weep over Saul, 
 
 Who clothed you in scarlet, with other delights, 
 Who put on ornaments of gold upon your apparel. 
 
 25 How are the mighty fallen in the midst of the battle '. 
 O Jonathan ! thou wast slain in thy high places. 
 
 26 I am distressed for thee, my brother Jonathan : 
 Very pleasant hast thou been unto me ; 
 Thy ''love to me was wonderful, 
 
 & 19. 2. & 20. -r. . , , c 
 
 17, 41. & 23. 16. Passing the love ot women. 
 2'^ How are the mighty fallen. 
 
 J Or, trounded. 
 
 * Or, Tshui. 1 Sa. 
 14. 49. 
 
 f Heb. shooters 
 
 Willi bows. 
 X Heh. found 
 
 him. 
 
 * Or, mock me. 
 
 And the weapons of war perished 
 
 1 Chron. X. 1-12.— > Now the Philistines fought against Israel ; and the men of Israel 
 fled from before the Philistines, and fell down tslain in IVIount Gilboa. ^ And the Philis- 
 tines followed hard after Saul, and after his sons ; and the Philistines slew Jonathan, and 
 ^Abinadab, and Malchi-shua, the sons of Saul. ^'And the battle went sore against Saul, 
 and the tarchers Jhit him, and he was wounded of the archers. * Then said Saul to his 
 armorbearer, " Draw thy sword, and thrust me through therewith ; lest these uncircum- 
 cised come and *abuse me." But his armorbearer would not; for he was sore afraid. So 
 Saul took a sword, and fell upon it. ^ And when his armorbearer saw that Saul was dead, 
 he fell likewise on the sword, and died. '' So Saul died, and his three sons, and all his 
 house died tocrether. ' And when all the men of Israel that were in the valley saw that 
 they fled, and that Saul and his sons were dead, then they forsook their cities, arfd fled; 
 and the Philistines came and dwelt in tliem. 
 
 ^ And it came to pass on the morrow, when the Philistines came to strip the slain, that 
 they found Saul and his sons fallen in Mount Gilboa. ^ And when they had stripped him, 
 they took his head, and his armor, and sent into the land of the Philistines round about, 
 to carry tidings unto their idols, and to the people. '"And they put his armor in the 
 house of their gods, and fastened his head in the temple of Dagon. 
 
 "And when all Jabesh-gilead heard all that the Philistines had done to Saul, '^they 
 arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, 
 and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted 
 seven days. 
 
 SECT. I. Section I 
 
 A. M. 2951. 
 
 B. C. 10.VJ. 
 
 Hales, 1070. 
 
 Hebron. 
 
 a Ju. 1 
 2.3. 2, 
 
 7,8. 
 
 . 1. 1 Sa. 
 4, 9. & 30. 
 
 b\ Pa 
 IKi. 
 
 . 30. 31. 
 2.11. 
 
 clPa. 
 ICh. 
 
 , 27. 2, 3. 
 12.1. 
 
 d 1 .Mac. 2. 57 
 
 el Sa.31. 11, 13. 
 
 PART VII. 
 
 THE REIGN OF DAVID. 
 
 David made King at Hebron; — Civil War in Israel; — Tlic 
 Deaths of Abner and Ish-boshcth. 
 
 2 Samuel ii., iii. and iv. 1-3, 5, to end. 
 
 David, by God's direction, icUh his company goelh vp to Hebron, where he is made king of Jtidah. 
 5 He comimndeth them of Jabesh-gilead for their kindness to Saul. 8 Abner maketh Ish-bosheth 
 king of Israel. 12 A mortal skirmish beticeen twelve of Abner' s and twelve ofJoab's men. 1 8 Asa- 
 hel is slain. 25 At Abner's motion Joab soundeth a retreat. 32 Asaliel's burial. — Chap. iii. 1 
 Duringthe war David still icaxeth stronger. 2 Six sons were bom to him in Hebron. 6 Abner, 
 displeased with Ish-bosheth, 12 revoUeth to David. 13 David requireth a condition to bring him 
 his wife Miclud. 17 Abner, bavins communed icith the Israelites, is feasted by Darid, and di.i- 
 missed. 22 Joab, returning from luitHr. ix di.tpleased 7vith the king, and killeth Abner. 28 Daxnd 
 curseth Joab, 31 and mouriielh I'm- .1/.?,. ;•. — Chap. iv. 1 The Israelites being troubled at the 
 
 death of Abner, 2 Baanah a /id h 
 tht 
 
 Ish-hoslieth, and bring his head to Hebron. 9 David 
 
 I Js!i-busli,'ll:\s licad to be buried. 
 
 causcth them to be slain 
 
 1 AND it came to pass after this, that David "inquired of the Lord, 
 saying, " Shall I go up into any of the cities of Judah ? " And the Lord 
 said unto him, " Go up." And David said, " Whither sliall I go up ? " 
 And he said, " Unto ''Hebron." 2 So David went up thither, and his 
 two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife 
 the Carmelite. ^ And 'his men that were with him did David bring 
 up, every man with his household ; and they dwelt in the cities of 
 Hebron. ^ And ''the men of Judah came, and there they anointed David 
 king over the house of Judah. 
 
 And they told David, saying, that " The 'men of Jabesh-gilead were 
 they that buried Saul." ^ And David sent messengers unto the men of 
 
Part VIL] CIVIL WAR BETWEEN ISRAEL AND JUDAH. 441 
 
 Jabesh-gilead, and said unto them, " Blessed be ye of the Lord, that 
 ye have showed this kindness unto your lord, even unto Saul, and have 
 
 /2Ti. 1.16,18. buried him. "^ And now -^the Lord show kindness and truth unto you ; 
 and I also will requite you this kindness, because ye have done tiiis 
 thinsj. ^Therefore now let your hands be strengthened, and be ye 
 
 * Heb. the sons of * valTaut ; for your master Saul is dead, and also the house of Judah have 
 anointed me king over them." 
 
 '^But Abner the son of Ner, captain of i Saul's host, took tlsh-bo- 
 sheth the son of Saul, and brought him over to Mahanaim, ^ and made 
 him king over Gilead, and over the Ashurites, and over Jezreel, and 
 over Ephraim, and over Benjamin, and over all Israel. ^^ Ish-bosheth 
 Saul's son was forty years old when he began to reign over Israel, and 
 reigned two years. But the house of Judah followed David. ^^ And the 
 
 *Heh. number of *time that David was king in Hebron over the house of Judah was 
 
 daijs. 1 Ki.2. 11. . P 
 
 seven years and six months, 
 
 12 And Abner the son of Ner, and the servants of Ish-bosheth the son 
 
 of Saul, went out from Mahanaim to Gibeon. ^^ And Joab the son of 
 
 t ^J^^^^^^'^'f^ Zeruiah, and the servants of David, went out, and met ttogether by the 
 
 12. 
 
 pool of Gibeon ; and they sat down, the one on the one side of the 
 pool, and the other on the other side of the pool. ^^ And Abner said 
 to Joab, " Let the young men now arise, and play before us." And Joab 
 said, " Let them arise." ^^Then there arose and went over by number 
 twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, 
 and twelve of the servants of David. ^^ And they caught every one his 
 fellow by the head, and thrust his sword in his fellow's side; so they 
 t That is, The {q\\ down together ; wherefore that place was called tHelkath-hazzurim, 
 Mdof strong ^j^.^j^ .^ .^^ Gibeon. 1^ And there was a very sore battle that day ; and 
 Abner was beaten, and the men of Israel, before the servants of David. 
 ^ici..2.i6. 18 And there were ^'three sons of Zeruiah there, Joab, and Abishai, 
 
 * Heb. onis feet, and Asahel ; and Asahel was as light *of foot fas a wild roe. ^^And Asahel 
 t H*^eb'. fs'oiie of pursucd after Abner ; and in going he turned not to the right hand nor to 
 t\7eMfpl. the left tfrom following Abner. ^o Then Abner looked behind him, and 
 nLYTf^' said, " Art thou Asahel ? " And he answered, " I am." ^^ And Abner 
 t Heb. from' aftc-r said to him, " Tum thee aside to thy right hand or to thy left, and lay 
 *'tr^oii Ju thee hold on one of the young men, and take thee his *armor." But 
 "•19. ■ ' Asahel would not turn aside from following him. ^^ And Abner said 
 again to Asahel, " Turn thee aside from following me ; wherefore should 
 I smite thee to the ground ? how then should I hold up my face to Joab 
 thy brother ? " ^3 Howbeit he refused to turn aside : wherefore Abner 
 with the hinder end of the spear smote him under the fifth rib, that the 
 spear came out behind him ; and he fell down there, and died in the 
 same place : and it came to pass, that as many as came to the place 
 where Asahel fell down and died stood still. ^^ Joab also and Abishai 
 pursued after Abner ; and the sun went down when they were come 
 to the hill of Ammah, that lieth before Giah by the way of the wilder- 
 ness of Gibeon. 
 
 25 And the children of Benjamin gathered themselves together after 
 
 Abner, and became one troop, and stood on the top of a hill. ^6 Then 
 
 Abner called to Joab, and said, " Shall the sword devour for ever ? 
 
 knowest thou not that it will be bitterness in the latter end ? how long 
 
 shall it be then, ere thou bid the people return from following their 
 
 brethren? " -^ And Joab said, " As God liveth, unless thou hadst spoken, 
 
 ^ueh. from the gurcly thcu tin the morning the people had tgone up every one from 
 
 ""=■ ^'' "' following his brother." ^8 So Joab blew a trumpet, and all the people stood 
 
 J Or, gone away, gjin^ j^j^^l pursucd after Israel no more, neither fought they any more. 
 
 2^And Abner and his men walked all that night through the plain, and 
 
 passed over Jordan, and went through all Bithron, and they came to 
 
 VOL. I. 56 
 
442 
 
 ABNER REVOLTS TO DAVID. 
 
 [Period IV, 
 
 1 1 Sa. 25. 43. 
 » Or, Daniel, 
 1 Ch. 3. 1. 
 
 j 1 Ki. 1. 5. 
 
 A;2Sa.21. 8, 10. 
 
 nRu. 1. 17. 
 1 Sa. 15. 28. 
 
 p Ju. 20. ]. 1 Ki 
 
 3 1 Sa. 18. 
 
 1 Sa. 18. 25, 27. 
 
 J Heb. going and 
 wetting. ■ 
 
 Mahanaim. ^^ And Joab returned from following Abner : and when he 
 had gathered all the people together, there lacked of David's servants 
 nineteen men and Asahel. ^^ But the servants of David had smitten of 
 Benjamin, and of Abner's men, so that three hundred and threescore 
 men died. "^- And they took up Asahel, and buried him in the sepulchre 
 of his father, which was in Beth-lehem. And Joab and his men went 
 all night, and they came to Hebron at break of day. 
 
 ^ Now there was long war between the house of Saul and 2 SAsi.iii. 
 the house of David : but David waxed stronger and stronger, 
 and the house of Saul waxed weaker and weaker. 
 
 ^ And ''unto David were sons born in Hebron : and his firstborn was 
 Amnon, 'of Ahinoam the Jezreelitess ; ^and his second, *Chileab, of 
 Abigail the wife of Nabal the Carmelite ; and the third, Absalom the 
 son of Maacah the daughter of Talmai king of Geshur ; ^ and the fourth, 
 ■'Adonijah the son of Haggith ; and the fifth, Shephatiah the son of 
 Abital ; ^and the sixth, Ithream, by Eglah David's wife. These were 
 born to David in Hebron. 
 
 ^ And it came to pass, while there was war between the house of 
 Saul and the liouse of David, that Abner made himself strong for the 
 house of Saul. ^ And Saul had a concubine, whose name was 'Rizpah, 
 the daughter of Aiah : and Ish-bosheth said to Abner, " Wherefore hast 
 thou 'gone in unto my father's concubine ? " ® Then was Abner very 
 wroth for the words of Ish-bosheth, and said, " Am I "'a dog's head, 
 which against Judah do show kindness this day unto the house of Saul 
 thy father, to his brethren, and to his friends, and have not delivered 
 thee into the hand of David, that thou chargest me to-day with a fault 
 concerning this woman ? ^ So "do God to Abner, and more also, except, 
 "as the Lord hath sworn to David, even so I do to him ; ^^ to translate 
 the kingdom from the house of Saul, and to set up the throne of David 
 over Israel and over Judah, ^'from Dan even to Beer-sheba." ^^ And he 
 could not answer Abner a word again, because he feared him. 
 
 ^ And Abner sent messengers to David on his behalf, saying, " Whose 
 is the land ? " saying also, " Make thy league with me, and, behold, 
 my hand shall be with thee, to bring about all Israel unto thee." 
 ^^ And he said, " Well ; I will make a league with thee ; but one thing 
 I require of thee, tthat is. Thou shalt not see my face except tliou first 
 bring 'Michal Saul's daughter, when thou comest to see my face." 
 ^"^And David sent messengers to Ish-bosheth Saul's son, saying, '• Deliver 
 me my wife Michal, which I espoused to me '^ for an hundred foreskins 
 of the Philistines." 1= And Ish-bosheth sent, and took her from her hus- 
 band, even from Thai tiel the son of Laish. ^^And her husband went 
 with her talong weeping behind her to Bahurim. Then said Abner 
 unto him, " Go, return." And he returned. 
 
 * Heb. bntk i/rs- 
 ter lay and the 
 third daij. 
 
 " Ye sought for David *in times past to be king over you. ^^ Now then 
 do it ; for the Lord hath spoken of David, saying, ' By the hand of 
 my servant David I will save my people Israel out of the hand of the 
 Philistines, and out of the hand of all their enemies.' " '^ And Abner 
 also spake in the ears of 'Benjamin ; and Abner went also to speak in 
 the ears of David in Hebron all that seemed good to Israel, and that 
 seemed good to the whole house of Benjamin. -" So Abner came to 
 David to Hebron, and twenty men with him. And David made Abner 
 and the men that were with him a feast. ~^ And Abner said unto David, 
 "I will arise and go. and will gather all Israel unto my lord the king, 
 that they may make a league with thee, and that thou mayest "reign 
 over all tliat thy heart desireth." And David sent Abner away ; and he 
 went in peace 
 
Part VII.] JOAB KELLETH ABNER. 443 
 
 22 And, behold ! the servants of David and Joab came from pur- 
 suing a troop, and brought in a great spoil with them; but Abner was 
 not with David in Hebron, for he had sent him away, and he was gone 
 in peace. -^ When Joab and all the host that was with him were come, 
 they told Joab, saying, " Abner the son of Ner came to the king, and 
 he hath sent him away, and he is gone in peace." ^^ Then Joab came 
 to the king, and said, " What hast thou done? behold! Abner came 
 unto thee''; why is it that thou hast sent him away, and he is quite 
 gone ? 2^ Thou knowest Abner the son of Ner, that he came to deceive 
 o 1 sa. 29. 6. Is. thee, and to know "thy going out and thy coming in, and to know all 
 ^^'^' that thou doest." ^e And when Joab was come out from David, he sent 
 
 messengers after Abner, which brought him again from the well of 
 Sirah ; but David knew it not. ^^ And when Abner was returned to 
 '«iKi.^2.5.so Hebron, Joab "took him aside in the gate to speak with him tquietly, 
 totp«^^i»- and smote him there under the fifth rib, that he died, for the blood of 
 Asahel his brother. 
 
 28 And afterward when David heard it, he said, " I and my kingdom 
 
 J Heb. bloods. £^j.g guiltless before the Lord for ever from the tblood of Abner the 
 
 1 1 Ki. 2. 32, 33. son of Ncr. 2^ Let ""it rest on the head of Joab, and on all his father's 
 
 * neh.be cut off. house ; and let there not *fail from the house of Joab one "that hath 
 
 y Le. 15. 2. ^^ .^^^^^ ^^ ^^^^ .^ ^ \eper, or that leaneth on a staff, or that falleth on 
 
 the sword, or that lacketh bread." ^o So Joab and Abishai his brother 
 
 slew Abner, because he had slain their brother Asahel at Gibeon in 
 
 the battle. 
 
 31 And David said to Joab, and to all the people that were with 
 
 »jos. 7.6. him, " Rend ''your clothes, and "gird you with sackcloth, and mourn 
 
 iHlb^Ief' before Abner." And king David himself followed the tbier. ^^And 
 
 they buried Abner in Hebron : and the king lifted up his voice, and 
 
 wept at the grave of Abner ; and all the people wept. ^3 And the king 
 
 lamented over Abner, and said, — 
 
 ''Died Abner as a fool dieth ? 
 ^^ Thy hands were not bound, 
 Nor thy feet put into fetters : 
 t Heb. c^a<&-e« As a man falleth before twicked men, so fellest thou." 
 
 ofuuquity. ^^^ ^^^ ^^^ people wept again over him. ^sAnd when all the people 
 6 2Sa. i2.i7.Je. came Ho cause David to eat meat while it was yet day, David sware, 
 ^^' '■ saying, " So do God to me, and more also, if I taste bread, or aught 
 
 else, till the sun be down." ^6 And all the people took notice of it, and 
 * lieh. was good j^ *pleased them ; as whatsoever the king did pleased all the people. 
 '" '^'"' "■"'' 37 For all the people and all Israel understood that day that it was not 
 of the king to slay Abner the son of Ner. '^^ And the king said unto 
 his servants, "Know ye not that there is a prince and a great man 
 t Heb. tmder. fallen this day in Israel ? ^^ And I am this day tweak, though anointed 
 esee 2Sa^i9. 1^3. j^j^g . and thcsc mcu the sons of Zeruiah be too hard for me : 'the 
 34. Ps.'-28'. I & Lord shall reward the doer of evil according to his wickedness." 
 62. 12. 2 Ti. 4. i^nd when Saul's son heard that Abner was dead in 2 Sam. iv. 
 d Ezra 4. 4. Is. Hebron, ''his hands were feeble, and all the Israelites were ca;ccp« vcr. 4. 
 « Mal'2. 3. 'troubled. 2 And SauFs son had two men that were captains of bands ; 
 J neh. second. the name of the one was Baanah, and the name of the tother Rechab, 
 the sons of Rimmon a Beerothite, of the children of Benjamin : (for 
 /Jos. 18. 25. /Beeroth also was reckoned to Benjamin ; ^ and the Beerothites fled to 
 Gittaim, and were sojourners there until this day.) ^And the sons 
 of Rimmon the Beerothite, Rechab and Baanah, went, and came 
 about the heat of the day to the house of Ish-bosheth, who lay on a 
 bed at noon. ^ And they came thither into the midst of tlie house, as 
 though they would have fetched wheat, and they smote him under the 
 fifth rib ; and Rechab and Baanah his brother escaped. ' For when they 
 
444 DAVID MADE KING OVER ALL ISRAEL. [Period IV. 
 
 came into the house, he lay on his bed in his bedchamber, and they 
 
 smote him, and slew liim, and beheaded him, and took his head, and 
 
 gat them away through the plain all night. ^ And they brought the 
 
 head of Ish-bosheth unto David to Hebron, and said to the king, 
 
 " Behold the head of Ish-bosheth the son of Saul thine enemy, ^which 
 
 sought thy life ! and the Lord hath avenged my lord the king this day 
 
 of Saul, and of his seed." 
 
 ^■^i sa. 19. 2, 10, 9 ^„(j David answered Rechab and Baanah his brother, the sons of 
 
 Rimmon the Beerothite, and said unto them, " As the Lord liveth, 
 
 Svho hath redeemed my soul out of all adversity, ^°when one told me 
 
 saying, 'Behold, Saul is dead,' *thinking to have brought good tidings, 
 
 ^i^lg^p/V?'' I ^^^^ ^'^^^ ^^ ^''^' ^"^^ ^^^^^' '^"" "^ Ziklag, twho thought that I would 
 
 *Heh. he was in havc givcu hiiii a reward for his tidings. ^^ How much more, when 
 
 al.rlnge^r^c'^ wickcd iiicn havc slain a righteous person in his own house upon his 
 
 t Or, jcAicA was bed! shall I not therefore now 'require his blood of your hand, and 
 
 ^hiJf^his ti-""^ take you away from the earth ? " ^- And David commanded his young 
 
 men, and they slew them, and cut off their hands and their feet, and 
 
 hanged them up over the pool in Hebron. But they took the head 
 
 of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron. 
 
 dings. 
 i Ge. 9. 5, 6, 
 
 SECT. n. 
 
 Section II. — David made King over all Israel; — List of David's chief 
 3Icn ; — Zion taken J*^^ 
 
 2 Sam. v. 1-3. — 1 Chron. xiii. 1-4.— Psalm cxxxix.— 1 Chkon. xii. 23, to the end. — 
 
 A. M. 2956. 2 Sam. xxiii. 8-12.— 1 Chron. xi. 20, to the end.— 2 Sam. v. 4-10.— 1 Chron. xi. 1-14. 
 
 B. C. 1048. — 2 S-*^'"- xxiii. 18, to the end. 
 
 Hales, 1063. Tjie tribes come to Hebron to anoint Band king over Israel. He proposeth to bring the ark from 
 Hebron. Kirjath-iearim. The arndes that came to him at Hebron. A catalogue of his mighty men. His 
 age. lie taketh Zion from the Jebusiles, and dwelleth there. 
 
 ^ Then came all the tribes of Israel to David unto Hebron, and 
 aGe.29. 14. spake, sayiug, " Behold, "we are thy bone and thy flesh. '^ Also in time 
 iisa. 18. 13. past, when Saul was king over us, Hhou wast he that leddest out and 
 e 1 sa. 16. 1, 12. broughtcst iu IsracI : and the Lord said to thee, ' Thou 'shalt feed my 
 2 sa.^7.^7.' "" people Israel, and thou shalt be a captain over Israel.' " ^ So all the 
 elders of Israel came to the king to Hebron ; and king David made 
 dju. 11. 11. a leao-ue with them in Hebron ''before the Lord: and they anointed 
 
 ] Sa. 23. 18. -nw •'■?,• T 1 
 
 David king over Israel. 
 
 1 And David consulted with the captains of thousands and ^^ Jj" j^^' 
 
 hundreds, and with every leader. ~ And David said unto all 
 
 the congregation of Israel, " If it seem good unto you, and that it be 
 
 *nch.hius of the Lord our God, *let us send abroad unto our brethren every 
 
 w-/«r£Aan<i ^^j^^^.^^ ^j^^^ ^^^ q^fj j^ j^jj ^j^g ]^j-,(j ^f Isracl, aud with them also to 
 
 *37^4'. ^^' ^' ^'' the priests and Levites which are tin their cities and suburbs, that they 
 if-aeh. in the cities may gather themselves unto us. ^And let us tbring again the ark of 
 /iettS"'*" our God to us ; -^for we inquired not at it in the days of Saul." ^ And 
 about. j^ij jj^g congregation said that they would do so ; for the thing was right 
 
 /I Sa. 7. 1,2. 
 
 m 
 
 the eyes of all the people. 
 
 (■•8) This arrangement of section ii. is made on the difference between the catalojrue of these warriors 
 authority of the author of the Book of Chronicles ; in 1 Samuel xxii. and that in 1 Chron. xi. Dr. 
 who places the list of David's warriors after the Kennicott, in a valuable and learned dissertation, 
 account of his being made king by all the tribes has reconciled the apparent discrepancies in the two 
 of Israel at Hebroii! They are mentioned before lists by comparing both with the Septuagint, and 
 the numbering of the people in the Second Book pointing out the manner in which it is probable the 
 of Samuel; but for what reason is not apparent, various minor changes of letters and words might 
 The most appropriate place for them seems to bo have occurred. The passages (2 Sam. xxui. ver. 13 
 that which follows the history of David's elevation ; -]7.) and (1 Chron. xi. 15-19.) have been insert- 
 who was in a great measure indebted to their ed above, Part vi. sect. vii. Vide Kennicott's Dis- 
 allegiance, among other human means, for the scrtation on the State of the Hebrew Tcxf, vol. i. par- 
 possession of the throne. There is some partial ticularly p. 248-260. 
 
Part VII.] 
 
 DAVID MADE KING OVER ALL ISRAEL. 
 
 445 
 
 PS. CXXXIX. 
 
 a Ps. 17. 3. Je. 
 
 12. 3. 
 b 2 Ki. 19. 27. 
 cMat. 9. 4. Jo.2 
 
 24, 25. See Job 
 
 14. 16. 
 * Or, winnowest. 
 
 d Heb. 4. 13. 
 
 e Job 42. 3. 
 
 /Je. 23. 24. Jonah 
 1.3. 
 
 g Am. 9. 
 
 h Job 26. 
 15. 11. 
 
 2-4. 
 6. Fr. 
 
 i Da. 2. 22. He. 4 
 
 13. 
 f Heb. darkeneth 
 
 nut. 
 \ Heb. As is the 
 
 darkness, so ia 
 
 the Usht. 
 
 * Heb. greatly. 
 
 t Or, strength, or 
 body. Job 10. 8, 
 9. Ec. 11. 5. 
 
 XHeh. all of them 
 
 * Or, What days 
 they should be 
 fashioned. 
 j Ps. 40. 5. 
 
 kla. 11.4. 
 I Ps. 119. 115. 
 m Jude 15. 
 
 n 2 Ch. 19 
 119. 158. 
 
 PSALM CXXXIX.W 
 
 David praisetk God for his all-seeing providence, 17 and for his infnite mercies. 19 He defeth the 
 ^ -^ tvicked. 23 He prayethjor smcenttj. 
 
 To the chief Rluslciaii, A Psalm of David. 
 
 1 O Lord ! "thou hast searched me, and known me. 
 
 2 Thou 'knowest my downsitting and mine uprising, 
 Thou 'understandest my thought afar off. 
 
 3 Thou *compassest my path and my lying down, 
 And art acquainted with all my ways. 
 
 4 For there is not a word in my tongue, 
 
 But, lo, O Lord ! ''thou knowest it altogether. 
 
 5 Thou hast beset me behind and before. 
 And laid thy hand upon me. 
 
 <5 Such 'knowledge is too wonderful for me ; 
 It is high — I cannot attain unto it. 
 Whither •'"shall I go from thy Spirit ? 
 Or whither shall I flee from thy presence ? 
 If ^I ascend up into heaven— thou art there : 
 If "I make my bed in hell— behold, thou art there. 
 If I take the wings of the morning, 
 And dwell in the uttermost parts of the sea ; 
 Even there shall thy hand lead me. 
 And thy right hand shall hold me. 
 If I say, Surely the darkness shall cover me ; 
 Even the night shall be light about me. 
 Yea, Hhe darkness thideth not from thee; 
 But the night shineth as the day : 
 tThe darkness and the light are both alike to thee. 
 For thou hast possessed my reins : 
 Thou hast covered me in my mother's womb. 
 I will praise thee ; for I am fearfully and wonderfully made : 
 Marvellous are thy works ; 
 And that my soul knoweth *right well. 
 My tsubstance was not hid from thee. 
 When I was made in secret, 
 
 And curiously wrought in the lowest parts of the earth. 
 Thine eyes d"id see my substance, yet being imperfect ; 
 And in thy book tall my members were written, lot them. 
 
 *Which in continuance were fashioned, when as yet there was none 
 
 17 How ^precious also are thy thoughts unto me, O God . 
 How great is the sum of them ! , , .u j 
 
 18 If I should count them— they are more in number than the sand : 
 When I awake, I am still with thee. 
 
 1^ Surely thou wilt *slay the wicked, O God ! 
 Depart 'from me therefore, ye bloody men. 
 20 For they "speak against thee wickedly. 
 And thine enemies take thy name in vain. 
 P^- 21 Do "not I hate them, O Lord ! that hate thee i 
 
 And am not I grieved with those that rise up against thee ? 
 22 I hate them with perfect hatred : 
 
 I count them mine enemies. 
 
 («) Immediately on David's accession to the throne 
 of Israel, we read in Chronicles that he proposed 
 the fetching up of the ark from Kirjath-jearim. His 
 first thought was gratitude and adoration to that 
 God who had fulfilled his promises, and made him 
 ruler over his people. On this supposition I have 
 inserted the 139th Psalm in this place, although the 
 date and occasion of the Psalm are uncertain. On 
 VOL. I. 
 
 surveying the whole of his eventful life, David ac- 
 knowledges the wisdom of Providence alike in his 
 adversity and prosperity ; he resolves to restore the 
 ark to its place, proclaims the omniscience of God, 
 and concludes this song of praise with a prayer to 
 be preserved from the evils and dangers of pros- 
 perity, and to be led in the way everlasting. 
 
 2l 
 
446 LIST OF DAVID'S CHIEF MEN. [Period IV. 
 
 <,^job^3i. 6. Pa. 23 Search °me, O God ! and know my heart : 
 
 Try me, and know my thoughts : 
 ^pa'toTyi/-. ^^ ^"^ see if there be any twicked way in me, 
 pP3.5.8°&: 143. And ''lead me in the way everlasting. 
 
 10. 
 
 * Or, captains, or, 23 ^nd thcsc are the numbers of the *bands that were Jg^f^'*"^;^']; 
 Heh'.heads. ready armed to the war, and came to David to Hebron, to 
 a 1 sa. 16. 1, 3. ^^^^-^ ^\^q kingdom of Saul to iiim, "according to the word of the Lord. 
 2^ The children of Judah that bare shield and spear were six thousand 
 \Or,prepared. and eight hundrcd, ready farmed to the war. ^^Qf the children of 
 Simeon, mighty men of valor for the war, seven thousand and one hun- 
 dred. 2*^ Of the children of Levi four thousand and six hundred. 2" And 
 Jehoiada was the leader of the Aaronites, and with him were three 
 thousand and seven hundred, ^s And Zadok, a young man mighty of 
 valor, and of his father's house twenty and two captains. ~^ And of 
 *gI^3i*23?'''"' the children of Benjamin, the tkindred of Saul, three thousand ; for 
 * ueb.'amuitiiade hitherto *the greatest part of them had kept the ward of the house of 
 of then. g^^j^ 30 And of the children of Ephraim twenty thousand and eight 
 
 ^Heh. men of huudrcd, mighty men of valor, tfamous throughout the house of their 
 """"*" fathers. ^^ And of the half tribe of Manasseh eighteen thousand, which 
 
 w^ere expressed by name, to come and make David king. ^~ And of the 
 b Est. 1. 13. children of Issachar, Hvhich were men that had understanding of the 
 times, to know what Israel ought to do ; the heads of them were two 
 hundred ; and all their brethren were at their commandment. ^^ Of 
 ^blui'Zf'rlnLd Zebulun, such as went forth to battle, texpert in war, with all instru- 
 inbalaJ.''''' ° ments of war, fifty thousand, which could *keep rank ; they were tnot 
 'i^lW'f/'*""" of double heart. ^4 And of Naphtali a thousand captains, and with 
 ^Heh.witkmta them with shield and spear thirty and seven thousand. ^^ And of the 
 hmHandakeart, j^^^^j^^g expcrt iu War tweuty and eight thousand and six hundred. 
 ^a^lft.**'^"^"'*^'' ^'^And of Asher, such as went forth to battle, texpert in war, forty 
 thousand. =^^And on the other side of Jordan, of the Reubenites, and 
 the Gadites, and of the half tribe of Manasseh, with all manner of 
 instruments of war for the battle, an hundred and twenty thousand. 
 38 All these men of war, that could keep rank, came with a perfect 
 heart to Hebron, to make David king over all Israel ; and all the rest 
 also of Israel were of one heart to make David king. ^^ And there they 
 were with David three days, eating and drinking ; for their brethren 
 had prepared for them. ^^ Moreover they that were nigh them, even 
 unto Issachar and Zebulun and Naphtali, brought bread on asses, and 
 * Or, victual of qw camcls, and on mules, and on oxen, and *meat,meal, cakes of figs, 
 """^' and bunches of raisins, and wine, and oil, and oxen, and sheep abun- 
 
 dantly ; for there was joy in Israel, 
 
 s These be the names of the mighty men whom David had.2SA^^xxiii. 
 ^yliTradZt +The Tachmonite that sat in the seat, chief among the cap- 
 ur,iteadoftkc ^^ins ; thc same was Adino the Eznite : he lifted up his spear against 
 j'Heb. slain. eight hundrcd, twhom he slew at one time. ^ And after him was Eleazar 
 the son of Dodo the Ahohite, one of the three mighty men with David, 
 when they defied the Philistines that were there gathered together to 
 battle, and the men of Israel were gone away. ^^ He arose, and smote 
 the Philistines until his hand was weary, and his hand clave unto the 
 sword : and the Lord wrought a great victory that day ; and the peo- 
 ple returned after him only to spoil. ^^ And after him was Shammah 
 the son of Agee the Hararite. And the Philistines were gathered to- 
 gether *into a troop, where was a piece of ground full of lentils ; and 
 the people fled from the Philistines. ^- But he stood in the midst of the 
 ground, and defended it, and slew the Philistines ; and the Lord wrought 
 a great victory. 
 
 Or, for for- 
 
Part VII.] 
 
 DAVID TAKES ZION. 
 
 447 
 
 * Or, Shammab. 
 t Or, Haroditc. 
 X Or, Paltile. 
 
 * Or, Mebunnai. 
 I Or, Zalmoii. 
 
 X Or, Htkb. 
 
 * Or, Hiddal. 
 
 t Or, Abi-albon. 
 
 J Or, Jashen. 
 
 * Or, Sharar. 
 
 t Or, Eliphelet. 
 X Or, Aliasbai. 
 
 * Or, Hezrai. 
 
 f Or, Paarai the 
 Arbde. 
 
 B Jo3. 15. 63. Ju. 
 1.8. & 19. 11, 
 12. 
 
 / 1 Ki. -2. 10. & 
 8. 1. 
 
 a See the paral- 
 lel passage 
 1 Cli. Ki. 6, 
 where this is in 
 the Hehrew. — 
 Ed. 
 
 J Or, Becaiise 
 they hadsaid^cven 
 the blind and the 
 lame, " He shall 
 not come inio 
 the hiiuse." 
 
 * Heh.zoent going 
 and irriiwtHj-. 
 
 20 And Abishai the brother of Joab, he was chief of the three ;lCHRON.xi. 
 for hfting up his spear against three hundred, he slew them, > "«" • 
 and had°a name among the three. -^ Of the three, he was more hon- 
 orable than the two ; for he was their captain : howbeit he attained 
 not to the first three. ^^ Benaiah the son of Jehoiada, the son of a val- 
 iant man of Kabzeel, twho had done many acts ; he slew two lionlike 
 men of Moab : also he went down and slew a lion in a pit in a snowy 
 day. 2^ And he slew an Egyptian, la man of great stature, five cubits 
 high ; and in the Egyptian's hand was a spear like a weaver's beam ; 
 an'd he went down to him with a stafiT, and plucked the spear out of 
 the Egyptian's hand, and slew him with his own spear. ~^ These things 
 did Benaiah the son of Jehoiada, and had the name among the three 
 mighties. -^ Behold ! he was honorable among the thirty, but attained 
 not to the first three : and David set him over his guard. 
 
 "*^ Also the valiant men of the armies were, Asahel the brother of 
 Joab, Elhanan the son of Dodo of Beth-lehem, -' *Shaminoth the tHa- 
 rorite, Helez the tPelonite, ^^ Ira the son of Ikkesh the Tekoite, Abi-ezer 
 the Antothite,2'-'*Sibbecai the Hushathite, tilai the Ahohite, ^o Maharai 
 the Netophathite, tHeled the son of Baanah the Netophathite, ^i Ithai 
 the son of Ribai of Gibeah, that pertained to the children of Benjamin, 
 Benaiah the Pirathonite, ^~ *Hurai of the brooks of Gaash, tAbiel 
 the Arbathite, ^^ Azmaveth the Baharumite, Eliahba the Shaalbonite, 
 34 the sons of tHashem the Gizonite, Jonathan the son of Shage the 
 Hararite, ^^ Ahiam the son of *Sacar the Hararite, tEliphal the son of 
 iUr, 3*^ Hepher the Mecherathite, Ahijah the Pelonite, ^^ *Hezro the 
 Carmelite, tNaarai the son of Ezbai, ^^ Joel the brother of Nathan, 
 Mibhar Uhe son of Haggeri, ^^ Zelek the Ammonite, Naharai, the 
 Berothite, the armorbearer of Joab the son of Zeruiah, "^^ Ira the Ithrite, 
 Gareb the Ithrite, '^^Uriah the Hittite, Zabad the son of Ahlai, ^^ Adina 
 the son of Shiza the Reubenite, a captain of the Reubenites, and thirty 
 with him, '^^Hanan the son of Maachah, and Joshaphat the Mithnite, 
 ^''Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the 
 Aroerite, ^Uediael the *son of Shimri, and Joha his brother, the 
 Tizite, ""5 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of 
 Elnaam, and Ithmah the Moabite, '^^ Eliel, and Obed, and Jasiel the 
 Mesobaite. 
 
 '1 David was thirty years old when he began to reign, 'and 2 Sa^m. v. 
 he reigned forty years : ^ in Hebron he reigned over Judah, 
 "seven years and six months ; and in Jerusalem he reigned thirty and 
 three years over all Israel and Judah. 
 
 6 And the king and his men went to Jerusalem unto 'the Jebusites, 
 the inhabitants of the land : which spake unto David, saying, " Except 
 thou takeaway the blind and the lame, thou shalt not come in hither:" 
 tthinking, David cannot come in hither. " Nevertlieless David took the 
 stronghold of Zion : -^the same is the city of David. ^ And David said 
 on that day, '^ Whosoever getteth up to the gutter, and smiteth the 
 Jebusites, and the lame and the blind, that are hated of David's soul, 
 =•7(6 shall be chief and captain." I Wherefore they said, " The blind and 
 the lame shall not come into the house." ^ So David dwelt in the fort, 
 and called it the city of David. And David built round about from 
 Millo and inward. ^^ And David *went on, and grew great, and the 
 Lord God of hosts was with him. 
 
 1 Chron. xi. 1-14.— 1 Then all Israel gathered themselves to David unto Hebron, 
 t Heb. both yesicr- i^o-, " Behold ! we are thy bone and thy flesh. ^ And moreover tin time past, even when 
 
 da'y. Saul was king, thou wast he that leddest out and broughtest in Israel : and the L,ord thy 
 
 X OT,rule. P3.78. God said unto thee, ' Thou shall ifeed my people Israel, and thou shalt be ruler over my 
 
 ^^- people Israel.' " ^ Therefore came all the elders of Israel to the king to Hebron ; and David 
 
448 
 
 INVASION OF THE PHILISTINES. 
 
 [Period IV. 
 
 * Heb. by the hand 
 of. 1 Sa. IG. 1, 
 12, 13. 
 
 t Heb. head. 
 
 1 That is, Zion, 
 2 Sa. 5. 7. 
 
 * Heb. revived. 
 f Hfib. went in 
 
 going and in- 
 creasing. 
 % Or, held strong 
 hj witli him. 
 
 * Or, son of 
 Hachmoni. 
 
 J Or, stood. 
 * Or, salvation. 
 
 f Heb. slain. 
 
 X Heb. ffrcat of 
 acts. 
 
 t Heb. a man of 
 countenanc, or, 
 sitrht ! called, 
 ICli. 11.2:3. a 
 man of great 
 stature. 
 
 X Or, honorable 
 among the thirty. 
 
 * Or, council. 
 Heb. at his com- 
 mand. 1 Sa. 22. 
 14. 
 
 t Or, valleys. De. 
 1.24. 
 
 SECT. iir. 
 
 A. M. 2957. 
 B. C. 1047. 
 Hales, 1061. 
 
 Valley of Re- 
 pbaim. 
 
 * Heb. hewers of 
 the stone of the 
 wall. 
 
 t Or, Shimea, 
 
 1 Ch. 3. 5. 
 t Or, Elishama, 
 
 1 Ch. 3. C. 
 » Or, Bcliada, 
 
 1 Ch. 14. 7. 
 d 1 Ch. 11. 16. 
 
 made a covenant with them in Hebron before the Lord ; and they anointed David king 
 over Israel, according to the word of the Lord *by Samuel. 
 
 * And David and al) Israel went to Jerusalem, which is Jehus ; where the Jebusites 
 were, the inhabitants of the land. * And the inhabitants of Jebus said to David, " Thou 
 shalt not come hither." Nevertheless David took the castle of Zion, which is the city 
 of David. ^ And David said, " Whosoever smitetli the Jebusites first shall be tchief and 
 captain." So Joab the son of Zeruiah went first up, and was chief. ''' And David dwelt in 
 the castle ; therefore they called tit the city of David. >* And he built the city round about, 
 even from Millo round about; and Joab "repaired the rest of the city. ^So David t waxed 
 greater and greater; for the Lord of hosts was witii him. 
 
 '"These also are the chief of the mighty men whom David had, who Istrengthened 
 themselves with him in his kingdom, and with all Israel, to make him king, according 
 to the word of the Lord concerning Israel. " And this is the number of the mighty men 
 whom David had; Jashobeam, *a Hachmonite, the chief of the captains: he lifted up his 
 spear against three hundred slain by him at one time. '- And after him was Eleazar the 
 son of Dodo, the Ahohite, who was one of the three miglities. "He was with David at 
 tPas-dammim, and there the Philistines were gathered together to battle, where was a 
 parcel of ground full of barley; and the people fled from before the Philistines. '^ And 
 they tset themselves in the midst of that parcel, and delivered it, and slew the Philistines; 
 and the Lord saved them by a great *deliverance. 
 
 2 Samuel xxiii. 18, to the end. — '^ And Abishai,the brother of Joab, the son of Zeruiah, 
 was chief among three. And he lifted up his spear against three hundred, tand slew them, 
 and had the name among three. '^Was he not most honorable of three.'' therefore he was 
 their captain : howbeit he attained not unto the first three. ^°And Benaiah the son of 
 Jehoiada, the son of a valiant man of Kabzeel, }who had done many acts, he slew two 
 *lionlike men of Moab : he went down also and slew a lion in the midst of a pit in time 
 of snow. ^' And he slew an Egyptian, ta goodly man : and the Egyptian had a spear in 
 his hand ; but he went down to him with a staff, and plucked the spear out of the Egyp- 
 tian's hand, and slew him with his own spear. ^^ These things did Benaiah the son of 
 Jehoiada, and had the name among three mighty men. ^ He was tmore honorable than 
 the thirty, but he attained not to the first three. And David set him over his *guard. 
 ** Asahel the brother of Joab was one of the thirty ; Elhanan the son of Dodo of Beth- 
 lehem, ^^Shammah the Harodite, Elika the Harodite, -''Helez the Paltite, Ira tlie son of 
 Ikkesh the Tekoite, ^7 Abiezer the Anethothite, Mebunnai the Hushathite, ^s Zalmon the 
 Ahohite, Maharai the Netophathite, ^'^ Heleb the son of Baanah, a Netophathite, Ittai the 
 son of Ribai out of Gibeah of the children of Benjamin, -'"Benaiah the Pirathonite, Hiddai 
 of the tbrooks of Gaash, ^' Abi-albon the Arbathite, Azmaveth the Barhumite, ^^ Eliahba 
 the Shaalbonite, of the sons of Jashen, Jonathan, ^^ Shammah the Hararite, Ahiam the 
 son of Sharar the Hararite, ^■'Eliphelet the son of Ahasbai, the son of the Maachathite, 
 Eliam the son of Ahithophel the Gilonite, ■'^ Hezrai the Carmelite, Paarai the Arbite, ^^ Igal 
 the son of Nathan of Zobali, Bani the Gadite, '■''' Zelek the Ammonite, Naharai the Bee- 
 rothite, armorbearer to Joab the son of Zeruiah, ■"* Ira an Ithrite, Gareb an Ithrite, ^^ Uriah 
 the Hittite : thirty and seven in all. 
 
 Section III. — Hiram congrahdates David; — Invasion of the Philistines ; 
 
 — They are defeated. 
 
 2 Samuel v. 11, to the end. — 1 Chron. xiv. 17, and 1-16. 
 
 Hiram sendeth to David. Eleven sons are bom to him in Jerusalem. David, directed by God, 
 smiteth the Philistines at Baal-perazim, and again at the mulberry trees. 
 
 ^^ And "Hiram king of Tyre sent messengers to David, and cedar 
 trees, and carpenters, and *masons: and they built David a liouse. 
 ^- And David perceived that the Lord had estabhshed him king over 
 Israel, and that he had exalted his kingdom for his people Israel's sake. 
 
 ^■' And 'David took him more concubines and wives out of Jerusa- 
 lem, after he was come from Hebron ; and there were yet sons and 
 daughters born to David.*"' !•* And 'these be the names of those that 
 were born unto him in Jerusalem ; tShammuah, and Shobab, and 
 Nathan, and Solomon. ^^ Ibhar also, and tElishua, and Nepheg, and 
 Japhia, ^^ and Elishama, and *Eliada, and Eliphalet. 
 
 ^■^ But ''when the Philistines heard that they liad anointed David king 
 over Israel, all the Philistines came up to seek David ; and David 
 
 C**) The increase of David's family is here men- enumerated. The invasion of the Philistines took 
 
 tioncd by anticipation. The narrative, however, place immediately on the dispersion of the several 
 
 must be preserved in its present order, as it is not tribes to their own homes, afler their meeting at 
 
 possible to ascertain the birth of the various sons Hebron. 
 
Part VII.] REMOVAL OF THE ARK FROM KIRJATH-JEARIM. 449 
 
 heard of it, and went down to the hold. ^^ The Philistines also came 
 
 /fs^'^as' ^"*^ spread themselves in 'the valley of Rephaim. ^'^ And David ^in- 
 
 &3i!8.' ' ' quired of the Lord, saying, "Shall I go up to the Phihstines ? wilt 
 thou deliver them into my hand?" And the Lord said unto David, 
 " Go up : for I will doubtless dehver the Philistines into thy hand." 
 -" And David came to Baal-perazim, and David smote them there, and 
 said, " The Lord hath broken forth upon mine enemies before me, as 
 the breach of waters." Therefore he called the name of that place 
 
 ^i^^Tofb^^hes. tBaal-perazim. ^^ And there they left their images, and David and his 
 
 t Or, took them men Jburned them. 
 
 away. De. 7. o, 22 ^^^j ^jjg Philistiues camo up yet again, and spread themselves in 
 the valley of Rephaim. ^^ And when David inquired of the Lord, he 
 said, " Thou shalt not go up ; but fetch a compass behind them, and 
 come upon them over against the mulberry trees. ^^ And let it be, when 
 
 g-so2Ki.7. 6. ti^Qu ^hearest the sound of a going in the tops of the mulberry trees, 
 
 AJu.4.14. that then thou shalt bestir tli'yself ; for then "shall the Lord go out 
 
 before thee, to smite the host of the Philistines." ^^ And David did so, 
 as the Lord had commanded him ; and smote the Philistines from 
 
 ^ofbtn.'^'^'^' 'Geba until thou come to Gazer. 
 
 j Jos. 6. 27. 2 cb. ^^ And ^ the fame of David went out into all lands; l Chron. xiv. 17. 
 
 it De. 2. 25. & 11. ^"d the Lord ^brought the fear of him upon all nations. 
 
 1 Chron. xiv. 1-16. — ' Now Hiram liing of Tyre sent messengers to David, and tim- 
 ber of cedars, with masons and carpenters, to build him a house. ^ And David perceived 
 that the Lord had confirmed him king over Israel, for his kingdom was lifted up on high, 
 because of his people Israel. 
 * Heb. yet. 3 ^^j^j David took *more wives at Jerusalem : and David begat more sons and daughters. 
 
 1 1 Ch. 3. 5. 4]\jQ^y 'these are the names of his children which he had in Jerusalem ; Shammua, and 
 
 Shobab, Nathan, and Solomon, '^ and Ibhar, and Elishua, and Elpalet, ^ and Nogah, and 
 t Or, Eliada. Nepheg, and Japliia, '^ and Elishama, and tBeeliada, and Eliphalet. 
 
 ® And when the Philistines heard that David was anointed king over all Israel, all the 
 Philistines went up to seek David. And David heard of it, and went out against them. 
 ^ And the Philistines came and spread themselves in the valley of Rephaim. '" And David 
 inquired of God, saying, '•' Shall I go up against tlie Philistines .' and wilt thou deliver 
 them into my hand ? " And the Lord said unto him, " Go up ; for I will deliver them 
 into tliy hand." " So they came up to Baal-perazim ; and David smote them there. Then 
 David said, " God hath broken in upon mine enemies by my hand like the breaking forth 
 X That is, .^ place of waters:" therefore they called the name of that place tBaal-perazim. '-And when 
 they had left their gods there, David gave a commandment, and they were burned with fire. 
 '3 And the Philistines yet again spread themselves abroad in the valley. '■'Therefore 
 David inquired again of God ; and God said unto him, " Go not up after them ; turn 
 ;2 Sa. 5. 25, away from them, and come upon them over against the mulberry trees. '"And it shall be, 
 " ' when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou 
 
 shalt go out to battle : for God is gone forth before thee to smite the host of the Philis- 
 tines." '« David therefore did as God commanded him ; and they smote the host of the 
 Philistines from '"Gibeon even to Gazer. 
 
 of breaches. 
 
 Oeba. 
 
 SECT. IV. 
 
 A. M. 2959. 
 
 B. C. 1045. 
 
 Hales, 1060. 
 
 Kirjath-jearim. 
 
 Section IV. — The Ark brought from Kirjath-jeariin to the House of Ohed- 
 edom; — Uzzah is smitten. 
 
 2 Samuel vi. 1-1 L — Psalm Ixviii. — 1 Chron. xiii. 5, to the end. 
 Or, Baalah, 
 
 L^arim.' fS'is' ^ Again, David gathered together all the chosen men of Israel, thirty 
 thousand. ~ And David arose, and went with all the people that werie 
 
 jearim, Jos. 15 
 9 "" 
 t Or, at which the 
 
 name, even the with him froiTi *Baale of Judah, to bring up from thence the ark of 
 
 ToRDofhosts, ^"^' tvvhose name is called by the name of the Lord of hosts "that 
 
 was called upon, dwcllcth bctweeu the cherubim. ^ And they tset the ark of God 'upon 
 
 tHeb.rnadeto ^ "Gw cart, and brought it out of the house of Abinadab that was in 
 
 bsee Nu 7 9 *G^ibeah ; and Uzzah and Ahio, the sons of Abinadab, drave the new 
 
 Tsa. 6. 7. ■ ■ cart. '^ And they brought it out of 'the house of Abinadab which was 
 
 * Or, the hill 
 e 1 Sa. 7. 1 
 
 at Gibeah, iaccompanying the ark of God; and Ahio went before 
 tHeb'wVft. ihe ark. ^And David and all the house of Israel played before the 
 VOL. I. 57 2l* 
 
450 
 
 d 1 Ch. 13. 9, he 
 is called, CAidi/n. 
 
 e See Nu. 4. 15. 
 
 X Or, stumbled. 
 
 fl Sa. 6. 19. 
 
 * Or, rashness. 
 
 t Heb. broken. 
 
 X That is, The 
 breach of Uzzah. 
 
 gVi. J 19. liO. 
 See Lu. 5. 8, 9. 
 
 REMOVAL OF THE ARK FROM laRJATH-JEARDI. [Period IV. 
 
 Lord on all manner of instruments made of fir wood, even on harps, 
 and on psalteries, and on timbrels, and on cornets, and on cymbals. 
 
 ^ And when tiiey came to ''Nachon's threshingfloor, Uzzah 'put forth 
 his hand to the ark of God, and took hold of it ; for the oxen Jshook 
 it. ' And the anger of the Lord was kindled against Uzzah ; and -^God 
 smote him there for his *error ; and there he died by the ark of God. 
 * And David was displeased, because the Lord had tmade a breach upon 
 Uzzah : and he called the name of the place tPerez-uzzah to this day. 
 ^ And 'David was afraid of the Lord that day, and said, " How shall 
 the ark of the Lord come to me ! " ^^ So David would not remove the 
 ark of the Lord unto him into the city of David ; but David carried 
 it aside into the house of Obed-edom theGittite. ^^ And the ark of the 
 Lord continued in the house of Obed-edom the Gittite three months ; 
 and the Lord ''blessed Obed-edom, and all his household. 
 
 PS. Lxvin. 
 
 a Nu. 10. 35. Is. 
 
 33. 3. 
 * Heb. from his 
 
 face. 
 b Is. 9. 18. Ho. 
 
 13. 3. 
 c Ps. 97. 5. Alic. 
 
 I. 4. 
 d Ps. 32. 11. 
 
 t Heb. rejoice 
 with gladness. 
 e Ps. 66. 4. 
 /De.33. 26. 
 g Ex. 6. 3. 
 
 k Ps. 10. 14, 18. 
 
 i 1 Sa. 2. 5. Ps. 
 113. 9. 
 X Heb. in a house. 
 j Ps. 107. 10, 14. 
 
 Ac. 
 
 &.C. 
 
 k Ps. 107. 34, 40. 
 I Ex. 13. 21. Ju. 
 
 4. 14. Hab.3. 13. 
 m Ex. 19. 16, 18. 
 
 Ju. 5. 4. Is. 64. 
 
 1,3. 
 
 nDe. 11. 11, 12. 
 £z. 31. £6. 
 * Heb. shake out. 
 t Heb. confirm it. 
 
 X Heb. army. 
 p Nu. 31. 8, 9, 
 
 54. Jos. 10. 16. 
 ♦ Heb. did flee, 
 
 did flee. 
 q Ps. 81. 6. 
 r Ps. 105. 37. 
 s Nu. 21. 3. Jos. 
 
 10. 10. 
 t Or, for her, she 
 
 PSALM LXVIII. 
 
 Written on the first Removal of the ArTc.'-^^'' 
 
 A prayer at the removing of the ark. 4 An exhortation to praise God for his mercies, 1 for his care 
 
 of the Church, 19 for his great icorks. 
 
 To the chief Musician, A Psalm or Song of David. 
 
 ^ Let "God arise, let his enemies be scattered : 
 Let them also that hate him flee *before him. 
 ^ As 'smoke is driven away, so drive them away : 
 As "wax melteth before the fire. 
 So let the wicked perish at the presence of God. 
 ^ But ''let the righteous be glad ; 
 Let them rejoice before God : 
 Yea, let them texceedingly rejoice. 
 
 ■* Sing 'unto God, sing praises to his name : 
 Extol ■'^him that rideth upon the heavens ^by his name Jah, 
 And rejoice before him. 
 ^ A ''father of the fatherless, and a judge of the widows, 
 
 Is God in his holy habitation. 
 ^ God 'setteth the solitary tin families ; 
 He -'bringeth out those which are bound with chains : 
 But *the rebellious dwell in a dry land. 
 
 ^ O God ! 'when thou wentest forth before thy people, 
 When thou didst march through the wilderness ; Selah ! 
 ^ The "'earth shook. 
 The heavens also dropped at the presence of God : 
 Even Sinai itself was moved at the presence of God, 
 The God of Israel. 
 9 Thou, "O God ! didst *send a plentiful rain, 
 
 Whereby thou didst ^confirm tliine inheritance when it was weary. 
 ^° Thy congregation hath dwelt therein : 
 
 Thou, °0 God ! hast ])repared of thy goodness for the poor. 
 ^^ The Lord gave the word : 
 
 Great was the tcompany of those that published it. 
 ^^ Kings ^of armies *did flee apace ; 
 
 And she that tarried at home divided the spoil. 
 ^^ Though 'ye have lien among the pots. 
 
 Yet 'shall ye be as the wings of a dove covered with silver, 
 And her feathers with yellow gold. 
 '^ When 'the Almighty scattered kings tin it, 
 
 {*^) This Fsalni was composed on the occasion quoted as prophetic by St. Paul, Eph. \v. 8. As 
 
 of the removal of the arii. It commenced with the the ark ascended into Jerusalem, the city of the 
 
 words which were constantly used when the ark greatking, so was Christ to ascend into the heavenly 
 
 was removed in the wilderness, (Numb. x. 35.) It is Jerusalem. Lowth ; Lightfoot. 
 
Part VII.] REMOVAL OF THE ARK FROM KIRJATH-JEARIM. 451 
 
 It was white as snow in Salmon. 
 15 The hill of God is as the hill of Bashan ; 
 A high hill, as the hill of Bashan. 
 e Pa. 114.4,6. 16 Why^'leap ye, ye high hills? 
 a De. 12. 5, 11. rpj^^g "jg ^j^g i^[\\ which God dcsireth to dwell in ; 
 li'^iV' '■" Yea, the Lord will dwell in it for ever. ^ j r 
 
 "fi^ffi'^T Vt' '' The ^chariots of God are twenty thousand, (teven thousands ot 
 
 %!f.-f. 02. • The Lord is among them, as in Sinai, in the holy place, [angels :) 
 
 X Or, even many i8 ^hoU "haSt aSCOuded OH high, 
 
 '^IcTt'E h Thou 'hast led captivity captive : 
 '4.8.' ' ' ^ ' Thou ^hast received gifts *for men ; 
 "" A^'Vfas Yea, for 'the rebellious also, 
 
 ' ■ 'ike' That -^the Lord God might dwell among them. 
 
 " Blessed be the Lord, who daily loadeth us with benehts, 
 Even the God of our salvation. Selah ! 
 
 20 He that is our God is the God of salvation ; 
 De. 32. 39. Pr. ^^(j hyuto God the LoRD bcloug the issues from death. 
 
 21 But 'God shall wound the head of his enemies. 
 And "the hairy scalp of such aone as goeth on still m his trespasses. 
 
 22 The Lord said, " I will bring again from Bashan, 
 
 « Ex-. 14. 22. I will bring my people again 'from the depths of the sea ; 
 
 /ps. 58. 10. 23 That ^thy foot may be tdipped in the blood of thine enemies, 
 i?Kl.ti. 19. And nhe tongue of thy dogs in the same." 
 
 2* They have seen thy goings, O God ! 
 Even the goings of my God, my King, in the sanctuary. 
 ft 1 Oh. 13.8. Ps. 25 The ''singers went before, 
 ^''' ^' The players on instruments followed after 5 
 
 Among them were the damsels playing with timbrels. 
 26 Bless ye God in the congregations, 
 XOT,yetiuuare Evcu the Lord, tfrom the fountain of Israel! 
 
 *Heb 
 man. 
 I 1 Ti. 1. 13 
 a Ps. 78. 60. 
 
 . 23. Ro. 1. 18. 
 c Ps. au. 6. Hab 
 3. 13. 
 d Ps. 55. 23. 
 
 it/Z.ls.''-^ 27 There is 'little Benjamin with their ruler, 
 a sa'9ti.'" The princes of Judah *and their council, 
 
 * Or, with their 
 company 
 
 The princes of Zebulun, and the princes of Naphtah. 
 ., p ,, o 28 Thy God hath ^commanded thy strength : 
 
 J so PB. 42. 8. gtrengthen, O God ! that which thou hast wrought for us. 
 
 29 Because of thy temple at Jerusalem 
 ft 1 Ki. 10. 10, 24, giiall ''kings bring presents unto thee. 
 Ps'.72^i6.^iB.^'"3o j^ebuke tthe company of spearmen, 
 
 iV'tk!lea.tsof The 'multitude of the bulls, with the calves of the people, 
 the reeds, Je.51. Till cvcry onc "'submit himself with pieces ol silver . 
 jS.1. 12. t Scatter thou the people that delight in war. 
 
 m2 sa. 8. 2, 6. 31 Princes "shall come out of Egypt ; 
 il:Ti%T' Ethiopia "shall soon ^stretch out her hands unto God. 
 oPs.72.9. is.45. 32 gij-,cr uuto God, yc kingdoms of the earth . 
 
 Acts^8.''27.' ^ ■ O sing praises unto the Lord ; Selah 1 
 
 p Ps. 44. 20. 33 To him 'that rideth upon the heavens of heavens, which were oi old ; 
 '/Hil!: Ps. Lo ! he doth *send out his voice, and that a mighty voice. 
 29. 3, &c. 34 Ascribe ''ye strength unto God ! 
 
 r Ps. 29. 1. jj.^ excellency is over Israel, 
 
 t Or, heavens. And his Strength is in the fclouds. 
 
 , Ps. 45. 4. 35 o God ! Hhou art terrible out of thy holy places : 
 
 The God of Israel is he that giveth strength and power unto his 
 Blessed be God ! [people. 
 
 1 Chrov xiii 5, to the end.-So "David gathered all Israel together, from Shihor of 
 E.yptev:: uMo the entering of He.nath, to bring the ark of God ^fron. K..ath,ear^^ 
 « Ind David went up, and all Israel, to ^Baalah, that is, to Kirjath-jeanm, wh.ch belonged 
 toJudah,tobringupthence the arkof God the LoRO,<^thatdwelleth between thecherubim, 
 
 al Sa. 7. 1. 
 6 1 Sa. 6. 21. & 
 7. 1. 
 
 c Jos. 15. 9, 60. 
 d 1 Sa. 4 4. 
 
452 
 
 REMOVAL OF THE ARK TO JERUS.VLEM. [Period IV. 
 
 * Heb. made the 
 ark to ride. 
 
 e See Nu. 4. 15. 
 t Heb. songs. 
 
 X Called JVachon, 
 2 Sa. 6. 6. 
 
 * Heb. shook it. 
 /Nu. 4. 15. 
 
 g Le. 10. 2. 
 t That is, The 
 breach of Una. 
 J Heb. removed. 
 h Aa Ge. 30. 27. 
 
 A. M. 2960. 
 B. C. 1044. 
 HAI.E3, 1060. 
 
 From the house of 
 Obfcd-edom to 
 Mount Zion. 
 
 whose name is called on it. "And they 'carried the ark of God 'in a new cart out of the 
 house of Abinadab : and Uzza and Ahio drave the cart. * And David and all Israel played 
 before God with all their might, and with tsinging. and with harps, and with psalteries, 
 and with timbrels, and with cymbals, and with trumpets. 
 
 9 And when they came unto the threshingfloor of JChidon, Uzza put forth his hand to 
 hold the ark ; for the oxen *stumbled. ^^And the anger of the Lord was kindled against 
 Uzza, and he smote him, /because he put his hand to the ark : and there he »died before 
 God. " And David was displeased, because the Lord had made a breach upon Uzza : 
 wherefore that place is called tPerez-uzza to this day. '^ And David was afraid of God that 
 day, saying, » How shall I bring the ark of God home to me P " '^ So David tbrought not 
 the ark home to himself to the city of David, but carried it aside into ''the house of Obed- 
 edom the Gittite. *■• And the ark of God remained with the family of Obed-edom in his 
 house three months. And the Lord blessed the house of Obed-edom, and all that he had. 
 
 Section V. — Second Removal of the Ark from the House of Obed-edom to 
 
 Mount Zion ; — David's Psalms on the occasion. 
 
 1 Chron. XV. 1-14. — Psalm cxxxii. — 1 Chron. xv. 15, to the end, and chap. ivi. — Psalm 
 
 cv., xcvi., a7id cvi. — 2 Sam. vi. 20, to the end, and 12-19. 
 
 Daind, having prepared a place for the ark, ordereth the priests and Levites to brin^ it from the house 
 of Obed-edom. David, brinsing the ark into Zion with sacrifices, danceth before it, for which 
 Micluil despiseth him. 17 He placeth it in a tabernacle wilhgreatjoy and feasting. — 1 Chron. 
 
 * Heb. It is Ttot to 
 carry the ark of 
 Ood, but for the 
 Levites. 
 
 a Nu. 4. 2, 15. 
 De. 10. 8. & 31. 
 9. 
 
 6 1Ki. 8. 1. 
 
 I Or, kinsmen. 
 
 xvi. I David's festival sacrifice. 4 He ordereth a choir to sing tlianksgiving. 7 Tlie psalm of 
 thanksgiving. 37 He appointeth ministers, porters, priests, and musicians, to attend continually on 
 tlie ark. — f Sam. vi. 20 Michal, reproving David for his religious Joy, is childless to her death. 
 
 1 And David made him houses in the city of David, and prepared a 
 place for the ark of God, and pitched for it a tent. - Then Da^id said, 
 " *None ought to carry the "ark of God but the Levites : for them 
 hath the Lord chosen to carry the ark of God, and to minister unto 
 him for ever." ^ And David 'gathered all Israel together to Jerusalem, 
 to bring up the ark of the Lord unto his place, which he had prepared 
 for it. ^ And David assembled the children of Aaron, and the Levites. 
 '" Of the sons of Kohath ; Uriel the chief, and his tbrethren an hundred 
 and twenty. ^ Of the sons of JNIerari ; Asaiah the chief, and his brethren 
 two hundred and twenty. ' Of the sons of Gershom ; Joel the chief, 
 and his brethren an hundred and thirty. ^ Of the sons of 'Elizaphan ; 
 Shemaiah the chief, and his brethren two hundred. ^ Of the sons of 
 "Hebron ; Ehcl the chief, and his brethren fourscore. ^° Of the sons 
 of Uzziel ; Amminadab the chief, and his brethren an hundred and 
 twelve. ^^ And David called for Zadok and Abiathar the priests, and 
 for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and 
 Amminadab, ^- and said unto them, '• Ye are the chief of the fathers 
 of the Levites : sanctify yourselves, both ye and your brethren, that 
 ye may bring up the ark of the Lord God of Israel unto the place that 
 I have prepared for it. ^^ For because ye did it not at the first, the 
 Lord our God made a breach upon us, for that we sought him not 
 after the due order." ^^ So the priests and the Levites sanctified them- 
 selves to bring up the ark of the Lord God of Israel. 
 
 PSALM CXXXII.(50) 
 
 Written on the preparation to remove the Ark the second time. 
 
 Dai-id in his prayer commendeth vnto God the religious care he had for the ark. 8 His prayer at 
 
 the remonng of the ark, 1 1 irith a repetition of God's promises. 
 
 A Song of Degrees. 
 
 ^ Lord, remember David, 
 And all his aflHictions : 
 
 (^) This Psalm is supposed by Calmet to have 
 been written as a prayer during the Babylonish 
 captivity. Others are of opinion that it was com- 
 posed by Solomon at the dedication of the temple. 
 I have inserted it here on the authority of Lightfoot 
 (its date being uncertain), as an appropriate prayer 
 of David only. He had once attempted to remove 
 the ark, and had left it at the house of Obed-edom. 
 He now makes preparations to remove it a second 
 time ; and offering up a prayer for himself in the 
 
 third person, he repeats his vow that he would 
 bring the ark to Jerusalem, and the prayer that he 
 had made on the first attempt to remove it (ver. 8.) ; 
 and he concludes by pleading the promises of God, 
 that his posterity shall sit for ever on his throne, 
 and tliat from him the Messiah should descend : he 
 considers the removal of the ark as the sian and 
 pledge of the certain accomplishment of these 
 promises. 
 
b Ge. 49. 24. 
 
 d Acts 7. • 
 
 g 1 Ch. 13. 5 
 h Ps. 5. 7. 
 
 i Nu. 10. 35. 
 ! Ch. 6. 41, 42. 
 
 Part VII.] REMOVAL OF THE ARK TO JERUSALEM. 453 
 
 ^ How he sware unto the Lord, 
 a Ps. 65. 1. And "vowed unto Hhe mighty God of Jacob ; 
 
 3 Surely I will not come into the tabernacle of my house, 
 
 Nor go up into my bed ; 
 ^ I will 'not give sleep to mine eyes, 
 
 Or slumber to mine eyelids, 
 5 Until ''I find out a place for the Lord, 
 *H6h.Habitations. *j^ habitation for the mighty God of Jacob. 
 e 1 sa. 17. 12. 6 Lq ! we heard of it 'at Ephratah : 
 /I Sa. 7. 1. We -^found it "'in the fields of the wood. 
 
 We will go into his tabernacles : 
 We ''will worship at his footstool. 
 ® Arise, 'O Lord, into thy rest ; 
 jps^78.6i.' Thou, and ■'the ark of thy strength ! 
 
 """if ■ ^^' ^'' ^ Let thy priests *be clothed with righteousness ; 
 And let thy saints shout for joy. 
 ^" For thy servant David's sake 
 
 Turn not away the face of thine anointed, 
 z P3. 89. 3, 4, 33, u rpj^g 'LoRD hath swom in truth unto David ; 
 
 He will not turn from it ; 
 "i Kf^s.y.^' " Of "the fruit of thy tbody will I set upon thy throne. 
 2 Ch. 6. 16. Lu. 12 jf ti^y children will keep my covenant 
 t Heb. beuy. And my testimony that I shall teach them, 
 
 Their children shall also sit upon thy throne for evermore. 
 nP8.48.],2. 13 poj. »t|^g LoRD hath choscu Zion ; 
 
 He hath desired it for his habitation. 
 Ps. 68. 16. 14 Thjg «ig „-,y j-ggt for cvcr : 
 
 Here will I dwell ; for I have desired it. 
 *i47.' iT^'-'' ^'' ^^ I will ^abundantly bless her provision : 
 ;,2Ch.6. 41. Ps. I will satisfy her poor with bread. 
 
 Ho 11. 12. ^^ I ^wi^l ^^^^ clothe her priests with salvation ; 
 rEz.29.21. Lu. And 'her saints shall shout aloud for joy. 
 
 .,« 1'' There 'will I make the horn of David to bud : 
 I 'have ordained a *lamp for mine anointed. 
 1^ His enemies will '1 clothe with shame : 
 f Ps.35.26. But upon himself shall his crown flourish." 
 
 15 And the children of the Levites bare the ark of God upon Ip^^^Z'll 
 ^F-h ^■}\'^''- their shoulders with the staves thereon, ='as Moses commanded 
 
 1. 6t 
 sSee IKi. 11.: 
 
 & 15. 4. 2 Ch 
 
 21.7. 
 * Or, candle. 
 
 15, to the end. 
 
 15. & 7. 9, 
 
 h 1 Ch. 6. 33. 
 i 1 Ch. 6. 39. 
 j 1 Ch. 6. 44. 
 
 according to the word of the Lord. ^^ And David spake to the chief 
 of the Levites to appoint their brethren to be the singers with instru- 
 ments of music, psalteries and harps and cymbals, sounding, by lifting 
 up the voice with joy. I'^So the Levites appointed ''Heman the son 
 of Joel ; and of his brethren, 'Asaph the son of Berechiah ; and of the 
 sons of Merari their brethren, ^Ethan the son of Kushaiah ; ^^and with 
 them their brethren of the second degree, Zechariah, Ben, and Jaaziel, 
 and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and 
 Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed- 
 fe See P3.88, title, edom, and Jeiel, the porters, i'-' So the singers, '^Heman, Asaph, and 
 Ethan, were appointed to sound with cymbals of brass ; ^o and Zechariah, 
 t ver. 18, Jaaztw. and tAzicl, and Shemiramoth, and Jehiel, and Unni, and Eliab, and 
 I Ps. 46, title. Maaseiah, and Benaiah, with psalteries 'on Alamoth ; ^^ and Mattithiah, 
 X Or, on tu and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, 
 pfMitir''"''' with harps ton the Sheminith to e.xcel. -And Chenaniah, chief of the 
 *o,,wasforthe Lcvitcs, *was for tsong: he instructed about the song, because he was 
 '^Zn^daboui'tke skilful. ^^ And Berechiah and Elkanah were doorkeepers for the ark. 
 r^h^%ingup. ^' And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and 
 
454 REMOVAL OF THE ARK TO JERUSALEM. [Period IV. 
 
 mNu.io.8.PB. Zechariah, and Benaiah, and Eliezer, the priest, "did blow with the 
 trumpets before the ark of God : and Obed-edom and Jehiah were door- 
 keepers for the ark. 
 
 niKi.8. ]. 25 gQ "David, and the elders of Israel, and the captains over thou- 
 
 sands, went to bring up the ark of the covenant of the Lord out of the 
 house of Obed-edom with joy. ^^ And it came to pass, when God helped 
 the Levites that bare the ark of the covenant of the Lord, that they 
 offered seven bullocks and seven rams. ~^ And David was clothed with 
 a robe of fine linen, and all the Levites that bare the ark, and the sing- 
 
 i Or, carriage, crs, and Chenauiah the master of the tsong with the singers : David 
 also had upon him an ephod of linen. ^^ Thus all Israel brought up the 
 ark of the covenant of the Lord with shouting, and with sound of the 
 cornet, and with trumpets, and with cymbals, making a noise with 
 psalteries and harps. 
 
 ^^ And it came to pass, as the ark of the covenant of the Lord came 
 to the city of David, that Michal the daughter of Saul looking out at a 
 window saw king David dancing and playing : and she despised him in 
 her heart. 
 
 1 So they brought the ark of God, and set it in the midst l Chron. xvi. 
 of the tent that David had pitched for it ; and they offered 
 burnt sacrifices and peace offerings before God. ^ And when David had 
 made an end of offering the burnt offerings and the peace offerings, 
 he blessed the people in the name of the Lord. ^ And he dealt to every 
 one of I^ael, both man and woman, to every one a loaf of bread, and 
 a good piece of flesh, and a flagon of wine. 
 
 ^ And he appointed certain of the Levites to minister before the ark 
 
 <»Pb^38,&70, of the Lord, and °to record, and to thank and praise the Lord God of 
 Israel : ^ Asaph the chief, and next to him Zechariah, Jeiel, and Shemi- 
 ramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed- 
 
 * u-'b. with in- edom : and Jeiel *with psalteries and with harps ; but Asaph made a 
 tenes and harps, souud witli cymbals ; ^ Bcuaiah also and Jahaziel the priests with trum- 
 pets continually before the ark of the covenant of God. 
 
 p See 2 sa. 23. 1. " Then on that day David delivered ''first this psalm to thank the Lord 
 into the hand of Asaph and his brethren : — 
 
 ^ " Give thanks unto the Lord, call upon his name, 
 Make known his deeds among the people. 
 ^ Sing unto him, sing psalms unto him, 
 
 Talk ye of all his wondrous works. 
 ^° Glory ye in his holy name : 
 
 Let the heart of them rejoice that seek the Lord. 
 1^ Seek the Lord and his strength. 
 
 Seek his face continually. 
 ^2 Remember his marvellous works that he hath done, 
 
 His wonders, and the judgments of his mouth ; 
 ^2 O ye seed of Israel his servant. 
 
 Ye children of Jacob, his chosen ones ! 
 "^^ He is the Lord our God ; 
 
 His judgments are in all the earth. 
 ^^ Be ye mindful always of his covenant ; 
 
 The word which he commanded to a thousand generations ; 
 ^3%.^w%^^^' '^ E^'6" of 'the covenant which he made with Abraham, 
 35. 11. ' ' And of his oath unto Isaac ; 
 
 ^'' And hath confirmed the same to Jacob for a law. 
 
 And to Israel for an everlasting covenant, 
 ^^ Saying, ' Unto thee will I give the land of Canaan, 
 t Hob. cord. The (lot of vour inheritance ; ' 
 
 title. 
 
r Ge. 12. 17. & 
 2U. 3. Ex. 7. 15- 
 
 Part VII.] REMOVAL OF THE ARK TO JERUSALEM. 455 
 
 X Heb. men of 19 When ve weve but tfew, 
 
 number. Ge. 34. •' , •„ ; + 
 
 30. Even a few, and strangers in it. 
 
 2*^ And when they went from nation to nation, 
 And from one kingdom to another people ; 
 21 He suffered no man to do them wrong : 
 Yea, he 'reproved kings for their sakes, 
 " Saying, ' Touch not mine anointed, 
 And do my prophets no harm.' 
 s Ps. 96. 1, &c. 23 a gjj-,g ^uuto the LoRD, all the earth ; 
 
 Show forth from day to day his salvation. 
 
 24 Declare his glory among the heathen ; 
 His marvellous works among all nations. 
 
 25 For great is the Lord, and greatly to be praised : 
 He also is to be feared above all gods. 
 
 t Le. 19. 4. 26 Yov all 'the gods of tlie people are idols : 
 uSeeGe. 1. 1. j^uj; "i\^q Lord made the heavens. 
 
 27 Glory and honor are in his presence ; 
 Strength and gladness are in his place. 
 
 28 Give unto the Lord, ye kindreds of the people, 
 Give unto the Lord glory and strength. 
 
 29 Give unto the Lord the glory due unto his name : 
 Bring an offering, and come before him : 
 Worship the Lord in the beauty of holiness. 
 
 30 Fear before him, all the earth : 
 
 The world also shall be stable, that it be not moved. 
 
 31 Let the heavens be glad, and let the earth rejoice : 
 
 And let men say among the nations. The Lord reigneth I 
 
 32 Let the sea roar, and the fulness thereof: 
 Let the fields rejoice, and all that is therein. 
 
 33 Then shall the trees of the wood sing out at the presence of the Lord, 
 Because he cometh to judge the earth. 
 
 " ^'- ]'^l- \\f , ^"^ O Vive thanks unto the Lord ; for he is good ; 
 
 118. 1. &. 136. 1. „ °, . I ,1 r 
 
 For his mercy endureth tor ever. 
 35 And say ye, Save us, O God of our salvation, 
 And gather us together. 
 And deliver us from the heathen. 
 
 That we may give thanks to thy holy name, and glory in thy praise. 
 «, 1 Ki. 8. 15. 36 Blessed "be the Lord God of Israel for ever and ever ! " 
 
 xDe.27.15. ^nd "^all the people said. Amen, and praised the Lord. 
 
 37 So he left there before the ark of the covenant of the Lord, Asaph 
 and his brethren, to minister before the ark continually, as every day's 
 work required, ^s And Obed-edom with their brethren, threescore and 
 eight ; Obed-edom also the son of Jeduthun and Hosah to be porters. 
 39 And Zadok the priest, and his brethren the priests, '■'before the taber- 
 nacle of the Lord ^in the high place that was at Gibeon, ^o to offer 
 burnt offerings unto the Lord upon the altar of the burnt ottering 
 ... ..^^..^ continually *morning and evening, and to do according to all that is 
 :"':^',,r'Ex. written in the Law of the Lord, which he commanded Israel ; and 
 
 ' ^^ with them Heman and Jeduthun, and the rest that were chosen, who 
 
 .. ^"- were expressed by name, to give thanks to the Lord, "because his 
 
 "• ■"■ mercy endureth for ever ; '^ and with them Heman and Jeduthun, with 
 
 - - - ■ •• ' 1-1-1 — i-e a sound, and with 
 
 y 1 Ch. 21. 29. 
 2 Ch. 1. 3. 
 z 1 Ki. 3. 4. 
 
 * Heb. in the 
 morning, ai 
 the evening. 
 29. 38. Nu. 
 3. 
 
 o2Ch. 5. 13 
 Ezra 3 
 33. 11. 
 
 t Heb. for the 
 gate. 
 
 trumpets and cymbals for those that should make ... , 
 
 musical instruments of God. And the sons of Jeduthun weretporters. 
 « And all the people departed every man to his house ; and David re- 
 turned to bless his house. 
 
Luke 1. 73. He. 
 6.17. 
 
 456 REMOVAL OF THE ARK TO JERUSALEM. [Period IV. 
 
 PSALM CV.(5i) 
 
 PSALM^CV. Removal of the Ark. 
 
 An exhortation to praise God, and to seek out Ids 7corks. 7 The story of God's providence over 
 Abraliam, 16 over Joseph, 23 over Jacob in Egypt, 26 or?;' Moses delivering the Israelites, SI 
 over the Israelites brought out of Egypt, fed in the wilderness, and planted in Canaan. 
 
 a Is. 12. 4. 1 O "give thanks unto the Lord ; call upon his name ; 
 
 6 Ps. 145. 4, 5, 11. Make 'known his deeds among the people. 
 
 2 Sing unto him, sing psalms unto him : 
 c Ps. 77. 12. Talk "ye of all his wondrous works. 
 
 2 Glory ye in his holy name : 
 
 Let the heart of them rejoice that seek the Lord. 
 ■* Seek tlie Lord, and his strength : 
 d Ps. 27. 8. Seek ''his face evermore. 
 
 e Ps. 77. 11. 5 Remember 'his marvellous works that he hath done ; 
 
 His wonders, and the judgments of his mouth ; 
 ^ O ye seed of Abraham his servant, 
 Ye children of Jacob his chosen ! 
 ■^ He is the Lord our God ; 
 /Is. 2G. 9. jjis -^judgments are in all the earth. 
 
 g Luke 1. 72. 8 jjg j^^th ^remembered his covenant for ever, 
 
 The word which he commanded to a thousand generations, 
 ft See Ge. 12.2,7. 9 Which ''covcuant he made with Abraham, 
 And his oath unto Isaac ; 
 1° And confirmed the same unto Jacob for a law, 
 And to Israel for an everlasting covenant ; 
 iSeeGe. 12.7. n Saying, " Unto Hhee will I give the land of Canaan, 
 * Heb. cord. Thc *lot of your inheritance : " 
 
 j Ge. 34. 30. De. 12 When •' there were but a few men in number ; 
 
 kHe. fui. ^' Yea, very few, 'and strangers in it. 
 
 12 When they went from one nation to another, 
 From one kingdom to another people ; 
 iGe. 35. 5. 14 jj^ 'suffered no man to do them wrong : 
 
 wGe.i2.i7.& Yea, "he reproved kings for their sakes ; 
 ' ' * ^^ Saying, " Touch not mine anointed. 
 
 And do my prophets no harm." 
 n Ge. 41. 54. 16 Moreovcr "he called for a famine upon thc land : 
 "s'^T. e'zm. ll: He brake the whole "staff of bread. 
 P Ge. 45. 5. 17 jjg Pgent a man before them, even Joseph, 
 
 g Ge. 37. 28, 36. ^ho 'was sold for a servant : 
 r^Ge-^sg. 20. &. 18 Whose 'feet they hurt with fetters ; 
 uieh.Hissoui tHe was laid in iron ; 
 
 came into iron. yg ^^^^jj ^^^ ^j^^^ ^]^^^ j^Jg ^^,q^^ ^^^^q . 
 
 aGe.41.25. rpj^g %vord of tiic LoRD tried him. 
 
 tGe.4i. 14. 20 rpj^^ ,j.jj^g gpj-,^ j^j^^j looscd him ; 
 
 Even the ruler of the people, and let him go free. 
 uGe.4L4o. 21 jjg "made him lord of his house, 
 J Heb. po5«M6'io«. jYnd ruler of all his tsubstance : 
 
 2- To bind his princes at his pleasure ; 
 And teach his senators wisdom, 
 t, Ge. 46. 6. 23 Israel "also came into Egypt ; 
 a,Ps.78. 5L ^jj^j Jacob sojoumcd "in the land of Ham. 
 
 (51) In 1 Chron xvi. 7, we read, " On that day Psalm xcvi. vide 1 Chron. xvi. This Psalm was 
 
 David delivered forth this Psalm, to thank thc Lord, composed on the same occasion, and varies only 
 
 into the hands of Asaph, and his brethren." The from the original, as corrected for thc temple ser- 
 
 passatre which follows is nearly the same as the vice.— Vide Li^htfoot. 
 
 lO'jth Psalm The variations between them are Psalm cvi. On theinscrtion of this, and the two 
 
 supposed to have orio-inated from this cause : in preceding Psalms. Lightlbot observes, " These are 
 
 1 Chron xvi we read the Psalm as it was composed tiie Psalms David then appointed ; ordinarily and 
 
 for'the occasion of the removal of tlie ark. The well known, and read in the book of Psalms, when 
 
 105th Psalm is the same song of praise, corrected Ezra penned the book of Chronicles ; and therefore 
 
 for temple worship. 
 
 he giveth them so very short in that book. 
 
Part VIL] 
 
 X Ex. 1. 7, &c. 
 
 J/ Ex. 3. 10. & 4. 
 
 12, 14. 
 zNu. 16. 5. & 17. 
 
 5. 
 a Ex. vii. to xii. 
 
 Ps. 78. 43, &;c. 
 * Heb. words of 
 
 his sig-n-s. 
 h Ex. 10. 22. 
 c Ps. 99. 7. 
 d Ex. 7. 20. 
 
 e Ex. 8. 6. 
 
 A See Ex. 10. 4, 
 
 mSeeEx. 13.21. 
 
 n Ex. 16. 12, &c. 
 Ps. 78. 24, 25. 
 
 5 Ge. 15. 14. 
 
 J Heb. singing. 
 
 rDe. 6. 10,11. 
 Jos. 13. 7, &c. 
 
 * Heb. IMlelvjah. 
 PSALM XCVI. 
 o Ps. 33. 3. 
 
 6 Ps. 145. 3. 
 c Ps. 18. 3. 
 d Ps. 95. 3. 
 e See Je. 10. 11, 
 
 12. 
 /SeeGe. 1. 1. 
 
 VOL. I 
 
 REMOVAL OF THE ARK TO JERUSALEM. 457 
 
 ^'^ And ""he increased his people greatly ; 
 
 And made them stronger than their enemies. 
 ^5 He turned their heart to hate his people, 
 
 To deal subtilly with his servants. 
 -•^ He ^sent Moses his servant ; 
 
 And Aaron 'whom he had chosen. 
 
 -■^ They "showed *his signs among them, 
 
 And wonders in the land of Ham. 
 2^ He *sent darkness, and made it dark ; 
 
 And 'they rebelled not against his word. 
 29 He ''turned their waters into blood, 
 
 And slew their fish. 
 ^'^ Their 'land brought forth frogs in abundance. 
 
 In the chambers of their kings. 
 2^ He -^spake, and there came divers sorts of flies. 
 
 And lice in all their coasts. 
 ^^ He gave tthem hail for rain, 
 
 And flaming fire in their land. 
 23 He ^smote their vines also and their fig trees ; 
 
 And brake the trees of their coasts. 
 ^'^ He ''spake, and the locusts came, 
 
 And caterpillars, and that without number, 
 2^ And did eat up all the herbs in their land, 
 
 And devoured the fruit of their ground. 
 26 He 'smote also all the firstborn in their land, 
 
 The ^chief of all their strength. 
 2^ He *^brought them forth also with silver and gold : 
 
 And there was not one feeble person among their tribes. 
 
 28 Egypt 'was glad when they departed ; 
 For the fear of them fell upon them. 
 
 29 He "spread a cloud for a covering ; 
 And fire to give light in the night. 
 
 ^•^ The "people asked, and he brought quails. 
 
 And "satisfied them with the bread of heaven. 
 ^1 He ''opened the rock, and the waters gushed out ; 
 
 They ran in the dry places like a river. 
 '^^ For he remembered 'his holy promise, 
 
 And Abraham his servant. 
 ^2 And he brought forth his people with joy, 
 
 And his chosen with Igladness ; 
 ■^^ And '"gave them the lands of the heathen : 
 
 And they inherited the labor of the people ; 
 ^^ That "they might observe his statutes. 
 
 And keep his laws. 
 
 * Praise ye the Lord ! 
 
 PSALM XCVI. 
 
 An exhortation to praise God, ifor his greatneas, S for his kingdom, 13 for his general judgment. 
 
 ^ O "sing unto the Lord a new song : 
 
 Sing unto the Lord, all the earth. 
 2 Sing unto the Lord, bless his name ; 
 
 Show forth his salvation from day to day. 
 2 Declare his glory among the heathen. 
 
 His wonders among all people. 
 "* For Hhe Lord is great, and 'greatly to be praised : 
 
 He "^is to be feared above all gods. 
 ^ For 'all the gods of the nations are idols ; 
 
 But -^the Lord made the heavens. 
 
 58 2m 
 
i^8 
 
 REMOVAL OF THE ARK TO JERUSALEM. [Perio» IV. 
 
 g Pi. 29. 1. 
 
 h Ps. 29. 1, 2. 
 
 t Or, glorious 
 saTUtuary. 
 Ps. 110. 3. 
 
 i Ps. 93. 1. Rev. 
 11. 15. 
 
 j See Ge. 18. 25. 
 k Ps. 69. 34. 
 I Ps. 98. 7, &.C. 
 
 PSALM CVI. 
 
 ^ Honor and majesty are before him : 
 
 Strength ^and beauty are in his sanctuary. 
 
 ' Give ''unto the Lord, O ye kindreds of the people ! 
 
 Give unto the Lord glory and strength. 
 8 Give unto the Lord the glory *due unto his name : 
 
 Bring an offering, and come into his courts. 
 ^ O worship the Lord in the tbeauty of holiness : 
 
 Fear before him, all the earth. 
 1" Say among the heathen 'that the Lord reigneth : 
 
 The world also shall be established that it shall not be moved ; 
 
 He •'shall judge the people righteously. 
 " Let *the heavens rejoice, and let the earth be glad ; 
 
 Let 'the sea roar, and the fulness thereof. 
 ^2 Let the field be joyful, and all that is therein : 
 
 Then shall all the trees of the wood rejoice ^^ before the Lord 
 
 For he cometh — for he cometh to judge the earth : 
 
 He shall judge the world with righteousness, 
 
 And the people with his truth. 
 
 The psalmist exhorteth to praise God. 
 7 ^ 
 
 PSALM CVI. 
 
 4 He prayeih for pardon of sin, as God did teilk the fathert. 
 
 The'stonj of the 'people'^s rebellion, and God's mercy. 47 He concludeth with prayer and praUe. 
 
 ^ *Praise ye the Lord. 
 
 O "give thanks unto the Lord ; 
 
 For he is good : 
 
 For his mercy endureth for ever. 
 2 Who 'can utter the mighty acts of the Lord ? 
 
 Who can show forth all his praise ? 
 ^ Blessed are they that keep judgment. 
 
 And he that 'doeth righteousness at all times. 
 "* Remember ''me, O Lord, 
 
 With the favor that thou bearest unto thy people : 
 
 O visit me with thy salvation ; 
 5 That I may see the good of thy chosen, 
 
 That I may rejoice in the gladness of thy nation, 
 
 That I may glory with thine inheritance. 
 ^ We 'have sinned with our fathers, 
 
 We have committed iniquity, we have done wickedly. 
 ' Our fathers understood not thy wonders in Egypt ; 
 
 They remembered not the multitude of thy mercies ; 
 
 But ^provoked him at the sea, even at the Red Sea. 
 ^ Nevertheless he saved them ^for his name's sake. 
 
 That he might make his mighty power to be known. 
 9 He ^rebuked the Red Sea also, and it was dried up : 
 
 So 'he led them through the depths, as through the wilderness, 
 ^o And ^he saved them from the hand of him that hated them, 
 
 And redeemed them from the hand of the enemy. 
 ^^ And ''the waters covered their enemies : 
 
 There was not one of them left. 
 ^~ Then 'believed they Iiis words ; 
 
 They sang his praise. 
 ^iuh.Thnima<u 13 fXhcy soon forgat his works ; 
 
 haste. IheM for sat. J n i • 1 
 
 ihey waited not for his counsel ; 
 ^* But Jlusted exceedingly in the wilderness, 
 
 And tempted God in the desert. 
 '^ And "he gave them their request ; 
 
 But "sent leanness into their soul. 
 
 ^^ They "envied Moses also in the camp, 
 
 And Aaron the saint of the Lord. 
 
 * Heb. Hallelujah 
 a Ps. 107. I. 
 
 e Ps. 15. 2. Acts 
 24. 16. Gal. 6. 9. 
 dPs. 119. 132. 
 
 eLe. 26.40. 1 Ki. 
 8. 47. Du. 9. 5. 
 
 /Ex. 14.11,12. 
 
 g Ex. 9. 16. Ez 
 ■20. \'l. 
 
 18. 15. Na. 1 
 tl9. 63. n-14, 
 j Ex. 14. 30. 
 
 I Ex. 14. 31. &. 
 15. 1. 
 
 htiste, they forgat. 
 
 Ex. ].■). 24.&16. 
 
 2. Ps. 78. 11. 
 t Heb. liisUd a 
 
 Ixait. Nu. 11.4, 
 
 33. Ps. 78. 18. 
 
 1 Co. 10. 6. 
 mNu. 11.31. Ps. 
 
 78. '29. 
 n Is. 10. 16. 
 o Nu. 16. 1, Slc. 
 
Part VIL] REMOVAL OF THE ARK TO JERUSALEM. 459 
 
 J, Nu. 16. 31, 32. n The ''earth opened, and swallowed up Dathan, 
 
 And covered the company of Abiram. 
 q Nu. 16. 35, 46. 18 ^j^j Sg. fire was kindled in their company ; 
 
 The flame burned up the wicked. 
 T Ex. 33. 4. 19 They ''made a calf in Horeb, 
 
 And worshipped the molten image, 
 ije. 2. 11. Rom. 20 fhus 'they changed their glory 
 
 Into the similitude of an ox that eateth grass. 
 tpa. 78, 11,12. 21 They 'forgat God their Saviour, 
 
 Which had done great things in Egypt ; 
 uPs. 78. 51. 22 Wondrous works in "the land of Ham, 
 
 And terrible things by the Red Sea. 
 V Ex. 32. 10. 23 Therefore "he said that he would destroy them, 
 
 Had not Moses his chosen stood before him in the breach, 
 
 To turn away his wrath, lest he should destroy them. 
 *Heb. atorfo/ ^4 Yea, they despised *the pleasant land, 
 
 f:%:\ti^:^i They ""believed not his word ; 
 Jke 3 18. ^^ ^^^ ""murmured in their tents, 
 I Nu. 14. 2, 27. And hearkened not unto the voice of the Lord. 
 y Ex. 6. 8. Nu. 26 Thcrcforc ^he lifted up his hand against them, 
 95! ii! Ez. 20.' To overthrow them in the wilderness : 
 15. He. 3 11,18. 27 To tovcrthrow their seed also among the nations, 
 
 t Heb. make them i • i i i 
 
 fall. Le. 26. 33. And to scattcr them in the lands. 
 
 p.. 44. 11. Ez. 28 rpj^gy ^joined themselves also unto Baal-peor, 
 
 'Ho%^w'Eev -^"^ ^^^ ^^^ sacrifices of the dead. 
 2.°i4/ ■ ^^' 29 Thus they provoked him to anger with their inventions : 
 
 And the plague brake in upon them. 
 aNu.25. 7,&.c. 30 Thcu "stood up Phinchas, and executed judgment: 
 And so the plague was stayed. 
 31 And that was counted unto him for righteousness 
 Unto all generations for evermore. 
 b Nu. 20. 3, 13. 32 They ''angered him also at the waters of strife, 
 
 ps. 81. 7. g^ ^^^^ .^ ^^^^^ .jj ^j^j^ Moses for their sakes ; 
 
 c Nu. 20. 10. 33 Because ""they provoked his spirit. 
 
 So that he spake unadvisedly with his Ups. 
 d^u.i.21,27, 34 They ""did not destroy the nations, 
 
 «De.7.2,i6. Concerning 'whom the Lord commanded them ; 
 
 /j». 2. 2. Is. 2. 6. 35 B^t /were mingled among the heathen, 
 
 And learned their works. 
 fju.2.12,13,17, "^^ And ^they served their idols; 
 ^^ ^ no Which ''were a snare unto them. 
 
 *Ex. 23. 33. •,- 1 .1 • 
 
 i 2 Ki. 16. 3. la. •^' Yea, 'they sacrificed their sons 
 57.5. Ez.16. ^^^ ^j^gjj. (jj^ughters unto ^devils, 
 
 jLe. 17.7. 2Ch. 38 ^jj^j g^ed inuoccnt blood, 
 n. 15. 1 Co. 1 . ^^^^ ^^^ ^j^^^ ^^ ^j^^.^ ^^^^^ ^^^ ^^ ^^^.^ daughters. 
 
 Whom they sacrificed unto the idols of Canaan ; 
 fcNu. 35.33. And *the land was polluted with blood. 
 
 I Ez. 20. 18, 30, 39 Thus wcrc 'they defiled with their own works, 
 JL. 17. 7. Nu. And "went a whoring with their own inventions. 
 15. 39. Ez.'ao. 40 Therefore "was the wrath of the Lord kindled against his people, 
 nJu.2. 14, &c. Insomuch that he abhorred "his own inheritance. 
 Ps. 78. 59, 62. 41 ^jj^j p\^q gg^yg them into the hand of the heathen ; 
 l^u.u.u^scc. And they that hated them ruled over them. . 
 ^ Their enemies also oppressed them, 
 
 And they were brought into subjection under their hand. 
 "^^ Many times did he deliver them ; 
 
 But they provoked him with their counsel, 
 
460 
 
 DAVID CO^BIANDED NOT TO BUILD THE TE:vrPLE. [Period IV. 
 
 I Or, impover- 
 ished, or, weak- 
 ened. 
 
 q Ju. 3. 9. 
 
 rLe.26. 41,42. 
 
 s Ju. 2. 18. Ps. 
 
 51. 1. Is. 63. 7. 
 
 La. 3. 32. 
 f Ezra 9. 9. Je. 
 
 42. 12. 
 
 * Heb. BaUelujali. 
 a Pa. 30, title. 
 
 6 1 Sa. 19. 24. 
 cJu. 9. 4. 
 
 * Or, openly. 
 
 d 1 Sa. 13. 14. 
 St. 15. 28. 
 
 t Or, of the hand- 
 maids of my ser- 
 vants. 
 
 e See 1 Sa. 15. 
 35. Is. 22. 14. 
 Mat. 1.25. 
 
 a Nu. 4. 15. Jos. 
 
 3. 3. 
 6 See 1 Ki. 8. 5. 
 c See Ex. 15. 20. 
 
 Ps. 30. 11. 
 d 1 Sa. 2. 18. 
 
 * Heb. streUhed. 
 e 1 Ki. 8. 5, 62, 
 63. 
 /I Ki.8. 55. 
 
 SECT. VI. 
 
 A. M. 2960. 
 
 B. C. 1044. 
 Hales, 1055. 
 
 Jerusalem. 
 
 And were tbrought low for their iniquity, 
 '^ Nevertheless he regarded their affliction, 
 
 When 'he heard their cry : 
 ^^ And ''he remembered for them his covenant, 
 
 And 'repented according to the multitude of his mercies. 
 ^^ He 'made them also to be pitied 
 
 Of all those that carried them captives. 
 ^^ Save us, O Lord our God, 
 
 And gather us from among the heathen, 
 
 To give thanks unto thy holy name, 
 
 And to triumph in thy praise. 
 ^^ Blessed "be the Lord God of Israel 
 
 From everlasting to everlasting ! 
 
 And let all the people say. Amen. 
 
 *Praise ye the Lord ! 
 
 20 Then "David returned to bless his household. And Michal |(f J^^-^j]" 
 the daughter of Saul came out to meet David, and said, '•' How ' 
 glorious was the king of Israel to-day, who ''uncovered himself to-day 
 in the eyes of the handmaids of his servants, as one of the 'vain fellows 
 *shamelessly uncovereth himself!" -^ And David said unto Michal, 
 " It was before the Lord, "^which chose me before thy father, and be- 
 fore all his house, to appoint me ruler over the people of the Lord, 
 over Israel : therefore will I play before the Lord. ^^ And I will yet be 
 more vile than thus, and will be base in mine own sight : and tof the 
 maidservants which thou hast spoken of, of them shall I be had in 
 honor." ^^ Therefore ]\Iichal the daughter of Saul had no child 'unto 
 the day of her death. 
 
 2 Samuel vi. 12-19. — '^ And it was told king David, saying, '• Tlie Lord hath blessed 
 the house of Obed-edom, and all that pertaineth unto him, because of the ark of God." 
 So David went and brought up the ark of God from the house of Obed-edom into the city 
 of David with gladness. " And it was so, that when "they that bare the ark of the Lord 
 had gone six paces, he sacrificed ''oxen and fallings. '•' And David "danced before the Lord 
 witli all his might; and David was girded ''with a linen ephod. ** So David and all the 
 house of Israel brought up the ark of the Lord witli shouting, and with the sound of the 
 trumpet. '® And as the ark of the Lord came into the city of David, Michal, Saul's daugh- 
 ter, looked tlirough a window, and saw king David leaping and dancing before the Lord ; 
 and she despised him in her heart. 
 
 '"And they brought in the ark of the Lord, and set it in his place, in the midst of the 
 tabernacle that David had *pitclied for it ; and David 'offered burnt offerings and peace 
 offerings before the Lord. '* And as soon as David had made an end of offering burnt 
 offerings and peace offerings, ^he blessed the people in the name of the Lord of hosts. 
 '^ And he dealt among all the people, even among the whole multitude of Israel, as well 
 to the women as men, to every one a cake of bread, and a good piece of flesh, and a 
 flagon of wine. So all the people departed every one to his house. 
 
 Section VI. — David commanded not to build the Temple ; — Nathan's 
 
 Prophecy of the 3Iessiah. 
 
 (S-)2 Samuel vii. — Psalm ii. — 1 Chron. xvii. 
 
 Nathan, first appi-oviuir the purpose of David to build God a house, 4 after, by the word of God, for- 
 
 biddeCh him. 12 He promiseth him benefits and blessings in his seed. 18 David's prayer and 
 
 thanksgiving: 
 
 ^ And it came to pass, when the king sat in his house, and the Lord 
 had given him rest round about from all his enemies ; ^ that the king 
 
 of Israel, promising them a rest of such a nature 
 as they have never yet enjoyed, though they have 
 so long possessed the promised land ; the third 
 part predicts the future Son of David, who is alluded 
 to, and described in terms applicable only to a 
 greater than Solomon ; and the passage, " I will be 
 to him a father, and he shall be to nie a son," is 
 expressly applied by St. Paul, to the Saviour who 
 should come into tlie world. 
 
 Upon hearing this prophecy, David, though com- 
 manded not to build the temple, proceeds to the 
 
 (^*) By comparing the parallel passage of 1 Ch. 
 xvii. (inserted at tlie end of the section), with this 
 of 2 Sam. vii., the reader will observe the very 
 forcible language in which they are both worded, 
 as well as the light which the different modes ex- 
 pressing the same idi-a throws upon this remarkable 
 prediction of the prophet Nathan. The sun of 
 prophecy seems to be climbing higher in its celestial 
 progress, when we read this passage. The first part 
 announces the glory of Solomon ; the second looks 
 into futurity, to the final destination of the people 
 
Part VII.] DAVID COMMANDED NOT TO BUILD THE TEMPLE. 461 
 
 n'jsa. 5. 11. said unto Natlian the prophet, "See now, I dwell in "a house of 
 b See Ac. 7. 46. cedar, ''but the ark of God dwelleth within curtains." ^ And Nathan 
 cEx.ati. 1. g^-^ jQ j.jjg \iing, "Go, do all that is in thy heart; for the Lord is 
 with thee." 
 
 4 And it came to pass that night, that the word of the Lord came 
 unto Nathan saying, ^ " Go and tell *my servant David, Thus saith the 
 Lord, ''Shalt thou build me a house for me to dwell in ? ^ Whereas 
 I have not dwelt in any house since the time that I brought up the 
 c Ex. 40. 18, 19, children of Israel out of Egypt, even to this day, but have walked in 'a 
 tent and in a tabernacle. ''' In all the j)laces wherein I have talked 
 
 * Heb. to my ser- 
 vant, to David, 
 d See 1 Ki. 5. 3. 
 
 34. 
 /•Le. 26. n, 12, 
 
 Ps 
 
 X Heb. after, 
 i 1 Sa. 18. 14. 
 
 tJu. 2. 14-16. 
 
 a. 15. 23, 
 I John 12. 34. 
 
 fich. 17. 6, with all the children of Israel spake I a word with any of the ttribes 
 fp/Ts. 71, 72. of Israel, whom I commanded °to feed my people Israel, saying, ' Why 
 2o!28^' ^" ^''' build ye not me a house of cedar ? ' ^ Now therefore so shalt thou say 
 /u sa^ 16. 11, 12. unto my servant David, Thus saith the Lord of hosts, ''I took thee 
 from the sheepcot, from ^following the sheep, to be ruler over my 
 people, over Israel ; ^ and 'I was with thee whithersoever thou wentest, 
 ^s/lb^^'^' ^^" ^^" h^'^e. cut off all thine enemies *out of thy sight, and have made 
 *Heh.' from thy tlicc *^a great name, like unto the name of the great men that are in 
 /seeGe ]=> 2 ^^^ earth. 1° Moreover I will appoint a place for my people Israel, and 
 z Ps. 44. 2. Je. 24. will 'plant them, that they may dwell in a place of their own, and move 
 Tjfp^sg.^!^' "^ ^^^^ '■> "'"either shall the children of wickedness afflict them any 
 more, as beforetime. ^^ And as "since the time that I commanded judges 
 to be over my people Israel, and have caused thee to rest from all thine 
 
 See Ex. 1.21. encmies. Also the Lord telleth thee "that he will make thee a house. 
 
 '^ And when thy days be fulfilled, and thou shalt sleep with thy fathers, 
 p 1 Ki. 8.20. Ps. ^I will set up thy seed after thee, which shall proceed out of thy bowels, 
 q 1 Ki. 5. 5. ^"^ I ^i^^ establish his kingdom. ^^ He 'shall build a house for my name, 
 rPs. 89. 4,29, and I wiU '^stablish the throne of his kingdom for ever. ^'^ I 'will be 
 sis ^89 26 '>- ^^'^ father, and he shall be my son. 'If he commit iniquity, I will chas- 
 *Heb. Lsl*'"'" ten him with the rod of men, and with the stripes of the children of 
 '?«^^f^^' "^6" 5 ^^but my mercy shall not depart away from him, "as I took it 
 from Saul, whom I put away before thee. ^^ And "thy house and thy 
 kingdom shall be established for ever before thee : thy throne shall 
 be established for ever." ^^ According to all these words, and accord- 
 ing to all this vision, so did Nathan speak unto David. 
 
 1® Then went king David in, and sat before the Lord, and he said, 
 
 a-Ge.32. 10. "Who "am I, O Lord God ? and what is my house, that thou hast 
 
 brought me hitherto ? ^^ And this was yet a small thing in thy sight, 
 
 O Lord God ; but thou hast spoken also of thy servant's house for a 
 
 ^55^8 '""■ ^'' gi'eat while to come. And is this the tmanner of man, O Lord God ? 
 
 -'^ And what can David say more unto thee? for thou, Lord God, 
 
 ^39' f ■ ^^' ^'' ""J^^o^vest thy servant. ^^ For thy word's sake, and according to thine own 
 
 heart, hast thou done all these great things, to make thy servant know 
 
 sanctuary, and there acknowledges that he did not the future Messiah, comprehended the various pre- 
 
 consider this prediction as referring to his immediate dictions which announced, in still clearer terms, the 
 
 son, or to the building a temple made with hands, nature, the person, the life, and the incarnation of 
 
 The two parallel passages, 2 Sam. vii. 19. and the promised Saviour. It shows us too, that the 
 
 1 Chron. xvii. 17. are thus interpreted by Bishop prophecies were of various degrees of clearness ; 
 Horsley. 2 Sam. vii. 19. " And this (namely, what and when the appointed number of inspired prcdic- 
 was said about his house in distant times) is the tions contained in the Old Testament was comple- 
 arrangement about the Man, Oh Lord Jehovah \ " ted, so satisfactory, and so perfect was the descrip- 
 
 1 Chron. xvii. 17. " And thou hast regarded me tion of our blessed Lord, and so conclusive was the 
 
 in the arrangement about The Man that is to be evidence that he was the Messiah, that wilful 
 
 from above, O God Jehovah ! " — that is, in forming blindness alone prevented the Jews from acknowl- 
 
 the scheme of the incarnation, regard was had to the edging him. They had determined to receive only 
 
 honor of David, and Ills house, as a secondary ob- a temporal Messiah, and the predictions of their 
 
 ject, by making it a part of the plan, that the prophets were every day in vain fulfilled before their 
 
 Messiah should be born in his family. pyes, by the spiritual and long-promised Deliverer. 
 
 This circumstance, of David's entering into the liales's y???,aZ. vol. ii. p. 368 ; Horsley's Bih. Crit. 
 
 sanctuary, and acknowledging that he understood vol. i. p. 3.51 ; authors quoted in D'Oyly and Mant's 
 
 the meaning of the figurative language of the Bible ; and the Commentators, 
 prophet, is a proof that other Israelites, who expected 
 
 vol' I. 2 M * 
 
462 
 
 NATHAN'S PROPHECY OF THE MESSIAH. [Period IV. 
 
 y 1 Ch. 16.25. 
 
 2 Ch. 2. 5. P9. 
 
 48. I.&86. 10. 
 
 & 96. 4. &. 135. 
 
 5. Si. 145. 3. Je. 
 
 10.6. 
 2 See Ex. 15. 11. 
 
 De. 3. 24. & 4. 
 
 35. & 32. 39. 
 
 I Sa. 2. 2. Pa. 
 
 69. 6, 8. Is. 45. 
 
 5, 18, 22. 
 a See Ge. 17. 8. 
 b De. 9. 26. Ne. 
 
 1. 10. 
 c De. 96. 18. 
 ({ Ps. 48. J 4. 
 
 t Heb. opened the 
 car. Ku. 4. 4. 
 1 S.i. 9. 15. 
 
 * Heb. be tliou 
 pleased and bless. 
 
 /2 Sa. 22. 51. 
 
 a Ps. 46. 6. Acts 
 
 4. 25, 26. 
 * Or, tuinultuoushj 
 
 assemble. 
 f Heb. meditate. 
 
 b Ps. 45. 7. Jolin 
 
 1. 41. 
 c Je. 5. 5. Luke 
 
 19. 14. 
 
 rfPs. 11.4. 
 eP3. 37. 13.&59. 
 8. Pr. 1. 26. 
 
 t Or, trouble. 
 
 * Heb. anointed. 
 
 t Heb. J7/)on Zion, 
 the hill of my ho- 
 liness. 2 Sa. 5. 7. 
 
 J Or, for a decree. 
 
 /Ac. 13. 33. He. 
 1. 5. ic 5. 5. 
 
 them. " Wherefore "tliou art great, O Lord God ; ""for there is none 
 like thee, neitlier is there any God besides thee, according to all that 
 we have heard with our ears. ~^ And "what one nation in the earth is 
 like thy people, even like Israel, whom God went to redeem for a peo- 
 ple to himself, and to make him a name, and to do for you great things 
 and terrible, for thy land, before ''thy people, which thou redeemedst to 
 thee from Egypt, from the nations and their gods ? -■* For "thou hast 
 confirmed to thyself tliy people Israel to be a people unto thee for ever ; 
 ''and thou. Lord, art become their God. -^ And now, O Lord God, 
 the word that thou hast spoken concerning thy servant, and concern- 
 ing his house, establish it for ever, and do as thou hast said. ^^ And 
 let thy name be magnified for ever, saying, ' Tlie Loud of hosts is the 
 God over Israel : ' and let the house of thy servant David be established 
 before thee. ^'' For thou, O Lord of hosts, God of Israel, hast trevealed 
 to thy servant, saying, 'I will build tliee a house ; ' therefore hath thy 
 servant found in his heart to pray this prayer unto thee. ^^ And now, 
 O Lord God, thou art that God, and 'thy words be true, and thou hast 
 promised this goodness unto thy servant. ^'^ Therefore now *let it please 
 thee to bless the house of thy servant, that it may continue for ever 
 before thee, (for thou, O Lord God, hast spoken it ;) and with thy 
 blessing let the house of thy servant be blessed •'^for ever." 
 
 PSALM 11.(53) 
 The kingdom of Christ. 10 Kings are exhorted to accept it. 
 
 ^ Why "do the heathen *rage, 
 
 And the people timagine a vain thing ? 
 ^ The kings of the earth set themselves. 
 
 And the rulers take counsel together. 
 
 Against the Lord, and against 'his Anointed, saying, 
 ^ " Let "us break their bands asunder, 
 
 And cast away their cords from us." 
 ■* He ''that sitteth in the heavens ''shall laugh : 
 
 The Lord shall have them in derision. 
 ^ Then shall he speak unto them in his wrath, 
 
 And tvex them in his sore displeasure. 
 ^ Yet have I *set my king 
 
 fUpon my holy hill of Zion. 
 '' I will declare tthe decree : 
 
 The Lord hath said unto me, '' Thou -^art my Son ; 
 
 (^') Psalm ii. The seventh verse of this Psalm 
 refers to the prophecy of Natlian : it is inserted in 
 this place on the joint autliority of Dr. Hales; of 
 its ancient Arabic title, " A Prophecy concerning 
 Christ the Lord, and the calling of the Gentiles; " 
 and on its internal evidence, derived from its cor- 
 respondence with the preceding prophecy. The 
 application of this Psaliu to tlie Messiah was the 
 unquestionable doctrine of the Jewish Church. 
 For the authorities, vide Hales's .^nal. vol. ii. 
 p. 370,371. 
 
 Psalm xlv. The prophecies of Nathan and David 
 form the basis of an admirable chain of prophecies 
 contained in the Psalms, which, on the authority 
 of Dr. Hales, are inserted immediately after this in 
 section vii. ; each of which is quoted as prophetic in 
 some passages of the New Testament. Psalm xlv. 
 declares the divinity of Christ, and his exaltation 
 above the angels ; it is expounded Heb. i. 8, 9. 1 
 Pet. iii. 22. Ephes. i. 22. Phil. ii. 9-11. See too 
 Horsley's Sermons on this Psalm. 
 
 Psalm xxii. predicts the sufli'rings and crucifixion 
 of Christ. The Jews unwittingly quoted tiie eightli 
 verse against our Lord, when hanging on the cross, 
 and, as if to fix tlie undoubted application of the 
 
 Psalm to himself, Christ expressed the sufferings 
 of the moment in the first verse, " My God, my 
 God, why hast thou forsaken me ? " Still further to 
 prove that this Psalm was a prophecy of our Lord, 
 St. John applies the 18th verse to the parting of 
 our Lord's garments among the Roman soldiers. 
 
 Psalm xvi. predicts the death and resurrection of 
 Christ ; and is so applied by St. Peter, Acts ii. 25- 
 31 ; and by St. Paul, Acts xiii. 35, 36. 
 
 Psalm cxviii. foretels his rejection by the Jews, 
 his adoption by the Gentiles, and the establishment 
 of his Church. It is cited by our Lord in Matt, 
 xxii. 42. It is expounded bv St. Peter, Acts iv. 11 ; 
 1 Pet. ii. 4, 5. by St. Paul, Rom. ix. 32, 33. Ephes. 
 ii. 20, 21. and by St. John, Rev. xx. 10-14. 
 
 Psalm ex. declares the exaltation, the kingdom, 
 and priesthood of Christ. It is applied by our Lord 
 expressly to assert his Divinity, as that spiritual 
 Son of David, whom David calls Lord or Jehovah, 
 Matt. xxii. 44. ; by St. Peter, Acts ii. 32-36. ; and 
 by St. Paul, who explains from hence the nature 
 of his kingdom, 1 Cor. xv. 25-28, and of his priest- 
 hood, Heb. vii. 1-28. and chap. viii. ver. 1. Vide 
 Hales's Anal. vol. ii. p. 372. 
 
Part VIL] NATHAN'S PROPHECY OF THE MESSIAH. 463 
 
 This day have I begotten thee. 
 
 jr Ps. 22. 27. Da. SAsjl-ff^f^p 
 7. 13, H. See ^SK Ol me, 
 
 J°hn^i7. 4, 5. & ^j^(j J gj^g^ll gjye thee the heathen for thine mheritance, 
 And the uttermost parts of the earth for thy possession. 
 
 ft^Ps.^89. 23. Re. 9 rpj^^^ ,g[^^j^ ^^^^^^ ^^^^ ^j^j^ ^ j.^^ ^f j^^j^ . 
 
 Thou shalt dash them in pieces hke a potter's vessel." 
 
 ^° Be wise now therefore, O ye kings ! 
 Be instructed, ye judges of the earth ! 
 .• He. 12. 28. 11 ggj.yg i^hg Lqj^j^ ^jtl^ fgj^r, 
 
 j Phil. 2. 12. ^j^j rejoice •'with trembhng. 
 
 'I'Sfi'jo'hns.^'" '■' Kiss *the Son, lest he be angry, 
 23. And ye perish from the way, 
 
 J Re. 6. 16, 17. When 'his wrath is kindled but a little. 
 
 Blessed "'are all they that put their trust in him ! 
 
 nt Ps. 34. 8. Pr. 
 16.20. Is. 30. 18. 
 Je. 17. 7. Ro. 9. 
 33. & 10. 11. 
 1 Pe. 2. 6. 
 
 1 Chron. xvii. — ' Now it came to pass, as David sat in his house, that David said to 
 Nathan the prophet, " Lo ! I dwell in a house of cedars, but the ark of the covenant of 
 the Lord remaineth under curtains." * Then Nathan said unto David, " Do all that is in 
 thy heart; for God is with thee." 
 
 ^ And it came to pass the same night, that the vvord of God came to Nathan, saying, 
 * " Go and tell David my servant. Thus saith the Lord, Thou shalt not build me a house 
 to dwell in. * For I have not dwelt in a house since the day that I brought up Israel unto 
 
 * Heb. have been, this day ; but *have gone from tent to tent, and from one tabernacle to another. « Where- 
 
 soever I have walked with all Israel, spake I a word to any of the judges of Israel, whom 
 I commanded to feed my people, saying, Why have ye not built me a house of cedars? 
 ' Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of 
 
 t Heb. from afier. hosts, I took thee from the sheepcot, even tfrom following the sheep, that thou shouldest 
 be ruler over my people Israel. ** And I have been with thee whithersoever thou hnst 
 Avalked, and have cut off all thine enemies from before thee, and have made thee a name 
 like the name of the great men that are in the earth. ^ Also I will ordain a place for my 
 people Israel, and will plant them, and they shall dwell in their place, and shall be 
 moved no more ; neither sliall the children of wickedness waste them any more, as at the 
 beginning, '" and since the time that I commanded judges to be over my people Israel. 
 Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build 
 thee a house. ^^ And it shall come to pass, when thy days be expired that thou must go to 
 be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons ; 
 and I will establish his kingdom. '^ He shall build me a house, and I will estabhsh his 
 throne for ever. '^ I will be his father, and he shall be mv son. And I will not take my 
 
 a Luke 1. 33. mercy away from him, as I took it from him that was before thee ; '■*but "^I will settle 
 him in my house and in my kingdom for ever : and his throne shall be established for 
 evermore." '^According to all these words, and according to all this vision, so did 
 Nathan speak unto David. 
 
 '8 And David the king came and sat before the Lord, and said, " Who am I, O Lord 
 God ! and what is my house, that thou hast brought me hitherto ? " And yet this was a 
 small thing in thine eyes, O God ! for thou hast also spoken of thy servant's house for a 
 great while to come, and hast regarded me according to the estate of a man of high degree, 
 O Lord God 1 '^ What can David speak more to thee for the honor of thy servant ? for 
 thou knowest thy servant. '^O Lord ! for thy servant's sake, and according to thine own 
 heart, hast thou done all this greatness, in making known all these +great things. ^ O 
 
 % Heb. great- LoRD ! there is none like thee, neither is there any God besides thee, according to all that 
 nesses. ^^ j^^^^ heard with our ears. ^' And what one nation in the earth is like thy people Israel, 
 
 v/hom God went to redeem to be his own people, to make thee a name of greatness and 
 terribleness, by driving out nations from before thy people, whom thou hast redeemed 
 out of Egypt ?"-- For thy people Israel didst thou make thine own people for ever; and 
 thou. Lord, becamest their God. ^Therefore now. Lord ! let the thing that thou hast 
 spoken concerning thy servant, and concerning his house, be established for ever, and do 
 as thou hast said. ^* Let it even be established, that thy name may be magnified for ever, 
 saying, The Lord of hosts is the God of Israel, even a God to Israel : and let the house 
 of David thy servant be established before thee. ^ For thou, O my God ! *hast told thy 
 
 * Heb. hastrcveaf' servant that thou wilt build him a house ; therefore thy servant hath found in his heart to 
 servant!^ "^ P'''*y before thee. ^'^ And now, Lord, thou art God, and hast promised this goodness unto 
 
 thv servant. ^^Now therefore tlet it please thee to bless the house of thy servant, that it 
 pleased thee. may be before thee for ever ; for thou blessest, O Lord ! and it shall be blessed for ever." 
 
464 
 
 DAVID'S PROPHETIC PSALMS. 
 
 [Period IV. 
 
 Section VII. 
 
 —David's Prophetic Psalms. 
 PSALM XLV. 
 
 • Ps. 69, & 80, 
 title. 
 
 ■f Or, of instruc- 
 tion. 
 
 X Heb. boileth, or, 
 bubblelh up. 
 
 a Lu. 4. 22. 
 
 6 Is. 49. 2. He. 
 
 4. 1>. Re. 1. 16. 
 c Is. 9. 6. 
 d Re. 6. 2. 
 * Heb. prosper 
 
 thou, ride thou. 
 
 Ps. 93.2. He. 1. 
 
 /Ps. 33. 5. 
 
 t Or, Ood ! Is. 
 61. 1. 
 g 1 Ki. 1. 39, 40. 
 A Ps. 21. 6. 
 i Cant. 1. 3. 
 
 j Cant. 6. 8. 
 k See 1 Ki. 2. 9. 
 
 I See De. 21. 13. 
 
 TO Ps. 95. 6. la. 
 54.5. 
 
 n Ps. 22. 29. Is. 
 
 49.23. 
 
 % Heb. thy face. 
 Re. 19. 7, 8. 
 p Cant. 1. 4. 
 
 g 1 Pc. 2. 9. Ro. 
 
 1. 6. &: 5. 10. & 
 
 20. 6. 
 r Mai. 1. 11. 
 
 77ie majesty and grace of Christ's kingdom. 10 The duty of the Church, and the benefits thereof. 
 To the chief Musician *upon Shoshannim, for the sons of Korah, fMaschil, A Song of Loves. 
 
 ^ My heart tis inditing a good matter : 
 
 I speak of the things which 1 liave made touching the king : 
 
 My tongue is the pen of a ready writer. 
 ^ Thou art fairer than the children of men : 
 
 Grace "is poured into thy hps : 
 
 Therefore God hath blessed thee for ever. 
 
 ^ Gird thy *sword upon thy thigh, 'O most mighty ! 
 
 With thy glory and thy majesty. 
 ■* And "^in thy majesty *ride prosperously 
 
 Because of truth and meekness and righteousness ; 
 
 And thy right hand shall teach thee terrible things. 
 ^ Thine arrows are sharp in the heart of the king's enemies ; 
 
 Whereby the people fall under thee. 
 
 ^ Thy 'throne, O God ! is for ever and ever : 
 
 The sceptre of thy kingdom is a right sceptre. 
 "^ Thou -^lovest righteousness, and hatest wickedness : 
 
 Therefore tGod, thy God, ^hath anointed thee 
 
 With the oil ''of gladness above thy fellows. 
 ^ All Hhy garments smell of myrrh, and aloes, and cassia. 
 
 Out of the ivory palaces, whereby they have made thee glad. 
 ^ Kings' ^daughters were among thy honorable women : 
 
 Upon ''thy right hand did stand the queen in gold of Ophir. 
 1° Hearken, O daughter, and consider, and incline thine ear ; 
 
 Forget 'also thine own people, and thy father's house ; 
 ^^ So shall the king greatly desire thy beauty : 
 
 For '"he is thy Lord ; and worship thou him. 
 ^^ And the daughter of Tyre shall be there with a gift ; 
 
 Even "the rich among the people shall entreat tthy favor. 
 ^^ The "king's daughter is all glorious within : 
 
 Her clothing is of wrought gold. 
 ^^ She ^shall be brought unto the king in raiment of needlework : 
 
 The virgins (her companions that follow her) 
 
 Shall be brought unto thee. 
 ^^ With gladness and rejoicing shall they be brought ; 
 
 They shall enter into the king's palace. 
 ^^ Instead of thy fathers shall be thy children, 
 
 Whom 'thou mayest make princes in all the earth. 
 '^'^ I '"will make thy name to be remembered in all generations ; 
 
 Therefore shall the people praise thee for ever and ever. 
 
 PSALM XXII. PSALM XXn. 
 
 David complaineth in great discouragement. 9 Ffc prayeth in great distress. 23 He praiseih God. 
 
 * Or, thr. hind of To the chief Musician upon *Aijclelh Shahar, A Psalm of David. 
 
 a Mat. 27. 46. ^ My "God ! my God ! why hast thou forsaken me? 
 
 Vaw^n""""^ Why art thou so far tfrom helping mc, 
 b He. 5. 7. And from Hhe words of my roaring ? 
 
 - O my God, I cry in the daytime — but thou hearest not; 
 {Heb. there is And ill the nisht season, and tam not silent. 
 
 no silence to me. ^ ' 
 
 •^ But thou art holy, 
 eDe.10.21. Q tliou that iiihabitcst 'the praises of Israel ! 
 
 ^ Our fathers trusted in thee : 
 They trusted, and thou didst deliver them. 
 
Part VII.] DAVID'S PROPHETIC PSALMS. 465 
 
 ^ They cried unto thee, and were delivered : 
 ''49''2f'Ro ^33' They ''trusted in thee, and were not confounded. 
 
 But I am 'a worm, and no man 
 
 e Job 25. 6. Is. 
 
 fu. 53! 3. A -^reproach of men, and despised of the people. 
 
 £• Mat. '27. 39. 7 ^11 -tjiey that see me laugh me to scorn : 
 *Heb. ope«. They *shoot out the lip, "they shake the head, saying, 
 
 "im. fi "■ ^'' ^ " He ttrusted on the Lord that he would deliver him : 
 t Heb. r«jw hira- j^et 'him deliver him, tseeing he delighted in him." 
 
 Mat!'27!''43. ' ^ But nhou art he that took me out of the womb : 
 i Vs. 91. 14. Thou *didst make me hope when I was upon my mother's breasts. 
 
 I was cast upon thee from the womb : 
 j Ps. 71. 6. Thou *art my God from my mother's belly. 
 
 *inlafe?y.^^^ "'" ^^ Bc uot far from me ; for trouble is near; 
 
 ^3.46.3. &49. Yor there is tnone to help. 
 ^Heb. not a helper. ^2 Many 'buUs Imvc compasscd me : 
 'estso^Vztsg!' Strong bulls of Bashan have beset me round. 
 
 18. Am. 4. 1. 13 Thev tgaped upon me with their mouths, 
 
 t Heb opened a • J • T 
 
 their mouths As a raveniug and a roaring lion. 
 
 irio!'ps!'35!'' ^^ I am poured out like water, 
 
 21. La. 2. lb. ^j^(j "'a^U j^^y bones are *out of joint : 
 
 '"Z'sunLed. My "heart is like wax ; 
 
 bJos. 7. 5. Job It is melted in the midst of my bowels. 
 
 23. 16. 
 
 My "strength is dried up like a potsherd ; 
 p Job 29. 10. La. And ^'my tongue cleaveth to my jaws; 
 4.4. John 19. 28. ^^^ ^l^^^ j_^^g^ brought 1110 iuto tho dust of death. 
 g Rev. 22. 15. 16 Yov 'dogs havc couipassod me ; 
 
 The assembly of the wicked have enclosed me : 
 r Mat. 27. 35. ' They 'pierccd my hands and my feet. 
 
 ^' I may tell all my bones : 
 5 Luke 23. 27,35. Tlicy Hook and stare upon me. 
 t Luke 23. 34. 18 They 'part my garments among them, 
 
 And cast lots upon my vesture. 
 « Ps. 10. 1. 19 But be "not thou far from me, O Lobd ! 
 
 O my strength, haste thee to help me. 
 ^^ Deliver my soul from the sword ; 
 ^ Ps^"'!! "'''' My tdarling from the tpower of the dog. 
 XBeb.'hand. ^^ Savo "uic froiii the lion's mouth ; 
 
 D2Tim. 4. 17. For ""thou hast heard me from the horns of the unicorns. 
 
 %|'27?'*" ^' '^'" ^^ I ^will declare thy name unto ^my brethren : 
 X Heb. 2. 12. Ps. In the midst of the congregation will I praise thee. 
 /joim2o. 17. ^^ Ye ''that fear the Lord, praise him ; 
 
 Ro. 8.29. AH ye the seed of Jacob, glorify him ; 
 
 xPs. 135. 19,20. ^^^ ^g^j. jjj^^ ^11 yg tj^g ggg^j Qf Jg,.j^gl I 
 
 2^ For he hath not despised nor abhorred the affliction of the afflicted ; 
 Neither hath he hid his face from him ; 
 a He. 5.7. gut "whcu he cricd unto him, he heard. 
 
 6Ps. 35. 18. 25 My ''praise shall be of thee in the great congregation : 
 cVs^ 66. 13. Ec. J c^,j|j pg^y j^y vows bcforc them that fear him. 
 dLe.7.ii, 12, 26 The '^ineek shall eat and be satisfied : 
 
 321 it 65: 13; They shall praise the Lord that seek him: 
 e John 6. 51. Your heart 'shall live for ever. 
 
 /Ps. 2. 8. Is. 49. 27 All f([^Q gudg of the world shall remember and turn unto the Lord : 
 f Ps. 96. 7. And 'all the kindreds of the nations shall worship before thee. 
 
 A Ps. 47. 8. obad. 28 Yor "the kingdom is the Lord's : 
 
 Mat.\ 13. ' And he is the governor among the nations. 
 
 iPs.45. 12. 29 All Hhey that be fat upon earth shall eat and worship : 
 ;js.^26. 19. Phil. ,^jj ^^j^gy ^j^^^. gQ Jq^j^ ^^ ^^Q jl^gj. gj^^ii ^^^ before him ; 
 
 VOL. I. 59 
 
466 
 
 DAVID'S PROPHETIC PSALMS. [Period IV. 
 
 And none can keep alive his own soul. 
 3° A seed shall serve him ; 
 fcPs. 87. 6, ii *shall be accounted to the Lord for a generation. 
 
 'I sJeVo-'a! 2i; 2^ They 'shall come, and shall declare his righteousness 
 22- ' Unto a people that shall be born, that he hath done this. 
 
 PSALM XVI. 
 
 • Or, ^ golden 
 P^alm of David. 
 So Ps. 56 to 60. 
 
 a See Ps. 25. 20. 
 
 t Or, g-ive gifts to 
 
 another. 
 e Ex. 23. 13. Joa. 
 
 23. 7. Ho. 2. 16, 
 
 17. 
 d De. 32. 9. Ps. 
 
 73. 26. Je. 10. 
 
 16. La. 3. 24. 
 J Heb. mtj part. 
 ePs. 11. 6. 
 /P3. 17. 3. 
 g Ac. 2. 25, &.C. 
 A Ps. 73. 23. 
 i Ps. 15. 5. 
 j Ps. 30. 12. 
 * Heb. dwell con- 
 fidently. 
 k Ps. 49. 15. Ac. 
 
 2. 27, 31. & 13. 
 
 35. 
 I he. 19. 28. Nu. 
 
 6. 6. 
 m Mat. 7. 14. 
 n Ps. 17. 15. Mat. 
 
 5. 8. 1 Co. 13. 
 
 12. 1 Jo. 3. 2. 
 o Ps. 36. 8. 
 
 PSALM XVI. 
 
 David, in distnist of merits, and hatred of idolatry, Jieeth to God for preserration. 5 He sJiowelhtht 
 
 hope of his calling, of the resurrection, and life everlasting. 
 
 *Michtain of David. 
 
 ^ Preserve me, O God ; 
 
 For "in thee do I put my trust. 
 ^ O my soul, thou hast said unto the Lord, 
 
 " Thou art my Lord : my ''goodness extendeth not to thee ; 
 3 But to the saints that are in the earth, 
 
 And to the excellent, in whom is all my delight." 
 "* Their sorrows shall be multiplied that thasten after another god : 
 
 Their drink offerings of blood will I not offer. 
 
 Nor 'take up their names into my lips, 
 ^ The ''Lord is the portion of tmine inheritance and 'of my cup : 
 
 Thou maintainest my lot. 
 ^ The lines are fallen unto me in pleasant places ; 
 
 Yea, I have a goodly heritage. 
 
 ' I will bless the Lord, who hath given me counsel : 
 
 My -^reins also instruct me in the night seasons. 
 ^ I ^have set the Lord always before me : 
 
 Because Mie is at my right hand, 'I shall not be moved. 
 9 Therefore my heart is glad, ^and my glory rejoiceth: 
 
 My flesh also shall *rest in hope. 
 ^° For Hhou wilt not leave 'my soul in hell ; 
 
 Neither wilt thou suffer thy Holy One to see corruption. 
 ^^ Thou wilt show me "the path of hfe : 
 
 In "thy presence is fulness of joy ; 
 
 At "thy right hand there are pleasures for evermore. 
 
 PS. CXVIII. 
 
 a 1 Ch. Ifi. 8, 34. 
 Ps. 106. 1. 
 
 h See Ps. 115. 
 
 cPa. 120. I. 
 * Heb. out o/dis 
 
 tress, 
 d I's. 1^. 10. 
 ePs. 27. ]. Is. 51 
 
 12. lie. 13. C. 
 tll-b./.-rm.. 
 /Ps. 54. 4. 
 g Ps. 5i). 10. 
 h I's. 40. 4. Jc. 
 
 17. 5, 7. 
 iPs. 146.3. 
 
 % Heb. cut than 
 tiff. 
 
 PSALM CXVIIL 
 
 An exhortation to praise God for his mercij. 5 The psalmist by his e.rperience shov^eth hmo good it 
 is to trust in God. 19 Under the type of the psalmist the coming oj Chiist m his kingdom i» 
 expressed. 
 
 1 O "give thanks unto the Lord ; for he is good : 
 
 Because his mercy endureth for ever. 
 2 Let ''Israel now say, 
 
 That his mercy endureth for ever. 
 ^ Let the house of Aaron now say, 
 
 That his mercy endureth for ever. 
 ^ Let them now that fear the Lord say, 
 
 That his mercy endureth for ever. 
 
 ^ I 'called upon the Lord *in distress : 
 
 The Lord answered me, and "set me in a large place. 
 •^ The 'Lord is ton my side ; 
 
 I will not fear — what can man do unto mc ? 
 ■^ The -^LoRD taketh my part with them that help me : 
 
 Therefore shall 'l see my desire upon them that hate me. 
 ^ It 'is better to trust in the Lord 
 
 Than to put confidoncc in man. 
 ^ It 'is better to trust in the Lord 
 
 Than to put confidence in princes. 
 ^^ All nations compassed me about ; 
 
 But in the, name of tlie Lord will I Idestroy them. 
 
DAVID'S PROPHETIC PSALMS. 
 
 467 
 
 c Mat. 21. 42. 
 
 Ac. 4. 11. Epli 
 
 2. 20. 1 Pe. 2, 
 
 4,7. 
 t Heb. from tke 
 
 LORD. 
 
 . 21. 9. & 
 
 ). SeeZe. 
 
 ^^ They -'compassed me about, 
 
 Yea, they compassed me about ; 
 
 But in the name of the Lord I will destroy them. 
 ^^ They compassed me about Mike bees, 
 
 They are quenched 'as the fire of thorns ; 
 
 For in the name of the Lord I will *destroy them. 
 13 Thou hast thrust sore at me that I might fall ; 
 
 But the Lord helped me. 
 
 1^ The ""Lord is my strength and song, 
 
 And is become my salvation. 
 15 The voice of rejoicing and salvation is in the tabernacles of the 
 
 The right hand of the Lord doeth valiantly. [righteous: 
 
 1^ The "right hand of the Lord is exalted : 
 
 The right hand of the Lord doeth valiantly. 
 1' I "shall not die, but live. 
 
 And ^declare the works of the Lord. 
 1^ The Lord hath 'chastened me sore ; 
 
 But he hath not given me over unto death. 
 1^ Open ''to me the gates of righteousness : 
 
 I will go into them, and I will praise the Lord — 
 
 20 This 'gate of the Lord, 
 
 Into 'which the righteous shall enter. 
 
 21 I will praise thee ; for thou hast "heard me, 
 And art become my salvation. 
 
 22 The "stone which the builders refused 
 Is become the head stone of the corner. 
 
 23 This is tthe Lord's doing ; 
 It is marvellous in our eyes. 
 
 2'* This is the day which the Lord hath made ; 
 We will rejoice and be glad in it. 
 
 25 Save now, I beseech thee, O Lord : 
 
 O Lord, I beseech thee, send now prosperity. 
 
 26 Blessed "be he that cometh in the name of the Lord ! 
 We have blessed you out of the house of the Lord. 
 
 2^ God is the Lord, which hath showed us ""light : 
 Bind the sacrifice with cords, even unto the horns of the altar. 
 
 28 Thou art my God, and I will praise thee : 
 Thou ^art my God, I will exalt thee. 
 
 29 O give thanks unto the Lord ; for he is good : 
 For his mercy endureth for ever. 
 
 a Mat. 22. 44. Ac. 
 2. 34. 1 Co. 15. 
 25. He. 1. 13. 
 1 Pe. 3. 22. See 
 Ps. 45. 6, 7. 
 
 * Or, More than 
 tke womb of the 
 morning ; thou, 
 shall have, 4'c. 
 
 d Na. 23. 19. 
 
 eGe. 14. 18. 
 
 fPs. 16. 8. 
 
 g Ps. 2. 5, 12. 
 Ro. 2. 5. Re. 11. 
 18. 
 
 PSALM ex. 
 
 T%e kingdom, 4 the priesthood, 5 the conquest, 7 and the passion of Christ. 
 A Psalm of David. 
 
 1 The "Lord said unto my Lord, 
 Sit thou at my right hand. 
 Until I make thine enemies thy footstool. 
 
 2 The Lord shall send the rod of thy strength out of Zion : 
 Rule thou in the midst of thine enemies. 
 
 3 Thy 'people shall be willing in the day of thy power, 'in the beauties 
 
 of holiness 
 *From the womb of the morning ; thou hast the dew of thy youth. 
 * The Lord hath sworn, and ''will not repent, 
 " Thou 'art a priest for ever after the order of Melchizedek." 
 
 5 The Lord ^at thy right hand 
 
 Shall strike through kings ^in the day of his wrath. 
 
 6 He shall judge among the heathen. 
 
468 WAR WITH THE SURROUNDING NATIONS. [Period IV. 
 
 APs.68.21. Hab. He shall fill the places with the dead bodies ; 
 
 3- 13. He ''shall wound the heads over fmany countries. 
 
 ul'i^Z'e. ' He *shall drink of the brook in the Avay : 
 
 j Is. 53. 12. Therefore ^shall he lift up the head. 
 
 Section VIII. — War tcith the surrounding Nations. 
 
 SFPT VIII 
 
 ' ■ 2 Sam. viii. 1-12.— 1 Chron. xviii. 12.— 2 Sam. viii. 14, to the end, and 13.— 1 Kings xi. 
 
 A M 2964 15-20. — Psalm Ix. and cviii. — 1 Chron. xviii. 1-11, 13, to the end. 
 
 B. C. 1040. David subdueth the Philistines and the. Moabites. He smiteth Hadadezer, and the Syrians. Tori 
 Hales 1052 sendeth Joram with presents to bless liim. The presents and the spoil Dai-id dedicateth to God. 
 
 „„ '.„ ,! He mitteth sarrisons in Edom. David's officers. The Edomiles are all destroyed except Hadad, 
 
 Valleyof Salt. ^,J,,capeTto Egypt. 
 
 ^ And after this it came to pass, that David smote the Philistines, 
 * Or, the bridUof and subdued them; and David took *Metheg-ammah out of the hand 
 a:sT'24.}7. of the Philistines. ^ And "he smote Moab, and measured them with 
 a line, casting them down to the ground ; even with two lines measured 
 he to put to death, and with one full line to keep alive. And so the 
 6 P8. 72. lo.^see Moabitcs bccamc David's servants, and 'brought gifts, 
 t Or, Hadarezer, ^ David smotc also tHadadczer, the son of Rehob, king of 'Zobah, 
 ePsVutie^ as he went to recover "his border at the river Euphrates. ^ And David 
 dSeeGe.y.18. took tfrom him a thousand chariots, and seven hundred horsemen, and 
 tO:, of his. twenty thousand footmen; and David 'houghed all the chariot horses, 
 « jo8. n. 6,9. ^^^ reserved of them for an hundred chariots. ^ And when the Syrians 
 of Damascus came to succour Hadadezer king of Zobah, David slew 
 of the Syrians two and twenty thousand men. "^Then David put gar- 
 risons in Syria of Damascus ; and the Syrians became servants to 
 /2Sa.7.9. David, and brought gifts. -^And the Lord preserved David whitherso- 
 e See 1 Ki. 10. evcr he went. '' And David took "the shields of gold that were on the 
 ^^' servants of Hadadezer, and brought them to Jerusalem. ^ And from 
 
 *0i, Tibhath. *Betah, and from tBerothai, cities of Hadadezer, king David took 
 ^or,^Chun,ich. exceeding much brass. 
 
 t Ton, 1 ch. 9 When tToi king of Hamath heard that David had smitten all the 
 
 j\%^h.]8.io, 'lost of Hadadezer, ^^ then Toi sent ''Joram his son unto king David, 
 Hado^am. ' ^q *salute him, and to bless him, because he had fought against Hadad- 
 *;,"t'"''""'-^ ezer, and smitten him; for Hadadezer fhad wars with Toi. And 
 tHeb.^u;^ a 7nan Joram tbrought with him vessels of silver, and vessels of gold, and 
 /HrrLlitoid vessels of brass ; ^^ which also king David 'did dedicate unto the 
 .""^'- Lord, with the silver and gold that he had dedicated of all nations 
 
 ,iK..7.5i. ^^j^.^j^ j^^ subdued; ^'-^of Syria, and of Moab, and of the children of 
 Ammon, and of the Philistines, and of Amalek, and of the spoil of 
 y Hadadezer, son of Rehob, king of Zobah. 
 
 • Heb. Msim. 12 Morcovcr * Abishai the son of Zeruiah slew of the Edom- ^^"'^ jf," 
 
 ites in the valley of Salt eighteen thousand. 
 
 i^And he put garrisons in Edom; throughout all Edom put ^3^*^"' J^'J)" 
 
 iGe.^.29,37, he garrisons, and 'all they of Edom became David's servants, ij..' ' 
 
 And the Lord preserved David Avhithersoever he went. ^^ And David 
 
 reigned over all Lsrael ; and David executed judgment and justice unto 
 
 all his people. ^"^ And Joab the son of Zeruiah was over the host ; and 
 
 ^°r' 0^,^"*^"/ Jehoshaphat the son of Ahilud was f recorder ; ^''and Zadok the son of 
 
 IZ-'onicilT "" " Ahitub, and Ahimelech the son of Abiathar, were the priests ; and Serai- 
 
 t Or, secretary. ^^ ^^^ ^],g jscribc ; ^^ aud Beuaiali the son of Jehoiada was over both 
 
 ♦ of"' 1nc« " *^^ *Cherethites and the Pelethites ; and David's sons were *chief rulers. 
 *2Sa.^o?2G; 13 And David gat him a name when he returned from tsmiting of 
 tH|b.A«*mi«- ^|jg Syrians in the valley of Salt, tbeing eighteen thousand men.*'*' 
 
 t Or, siayi»s. '^ For it camc to pass, when David was in Edom, and l Kings xi. 
 
 Joab the captain of the host was gone up to bury the slain, 
 
 {^*) The gradual fulfilment of the ancient prophe- By this conquest of Edom, the prediction of Isaac 
 cies of their ancestors must have made a deep im- (Gen. xxvii. ver. 40.) was accomplished, 
 pression on the minds of tlie reflecting Israelites. — 
 
Part VIL] 
 
 CONQUEST OF THE EDOMITES. 
 
 469 
 
 zNu. 24. 19. De. 'after he had smitten every male in Edom ; ^^ (for six months did 
 Joab remain there with all Israel, until he had cut off every male in 
 Edom :) ^'^ that Hadad fled, he and certain Edomites of his father's 
 servants with him, to go into Egypt ; Hadad being yet a little child. 
 ^^ And they arose out of Midian, and came to Paran : and they took 
 men with them out of Paran, and they came to Egypt, unto Pharaoh 
 king of Egypt ; which gave him a house, and appointed him victuals, 
 and gave him land. ^^ And Hadad found great favor in the sight of 
 Pharaoh, so that he gave him to wife the sister of his own wife, the 
 sister of Tahpenes the queen. -° And the sister of Tahpenes bare him 
 Genubath his son, whom Tahpenes weaned in Pharaoh's house : and 
 Genubath was in Pharaoh's household among the sons of Pharaoh. 
 
 PSALM LX. PSALM LX.(55) 
 
 David, complaining to God of former judgment, 4 noio, upon better hope, praijeth for deliverance. 
 
 6 ComfortingJiimself in God's promises, he craveth that help whereon lie trusteth. 
 To the chief Musician *upon Shushan-eduth, fMichtam of David, to teach; when he strove with 
 Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley 
 of Salt twelve thousand. 
 
 1 O God, "thou hast cast us off, thou hast tscattered us. 
 
 Thou hast been displeased — O turn thyself to us again. 
 2 Thou hast made the earth to tremble ; thou hast broken it : 
 
 Heal Hhe breaches thereof; for it shaketh. 
 ^ Thou 'hast showed thy people hard things : 
 
 Thou ''hast made us to drink the wine of astonishment. 
 '* Thou 'hast given a banner to them that fear thee, 
 
 That it may be displayed because of the truth. Selah ! 
 ^ That -^thy beloved may be delivered ; 
 
 Save with thy right hand, and hear me. 
 ^ God hath ^spoken in his holiness ; 
 
 I will rejoice, I will ''divide Shechem, 
 
 And mete out 'the valley of Succoth. 
 ■^ Gilead is mine, and Manasseh is mine ; 
 
 Ephraim ^also is the strength of my head ; 
 
 Judah ''is my lawgiver ; 
 ^ Moab is my washpot ; 
 
 Over 'Edom will I cast out my shoe : 
 
 Philistia, * triumph thou because of me. 
 
 ^ Who will bring me into the tstrong city ? 
 
 Who will lead me into Edom ? 
 
 10 Wilt not thou, O God, which '"hadst cast us off? 
 And thou, O God, which didst "not go out with our armies ? 
 
 11 Give us help from trouble ; 
 For "vain is the thelp of man. 
 
 1^ Through God ''we shall do valiantly ; 
 For he it is that shall 'tread down our enemies. 
 
 * Ps. 80, title, 
 t Or, M golden 
 Psalm. 
 aPs. 44.9. 
 X Heb. broken. 
 
 b 2 Oh. 7. 14. 
 c Ps. 71. 20. 
 
 dis. 51. 17,22. 
 Je.25. 15. 
 e Pa. 20. 5. 
 
 /Ps. 108. 6, &c. 
 
 g-Ps. 89.35. 
 /t Jos. 1.6. 
 i Jos. 13. 27. 
 
 j See De. 33. 17. 
 
 IPs. 108.9. 
 * Or, triumph 
 
 thou, over me ; 
 
 (bv an irony :) 
 
 See Ps. 108. 10, 
 t Heb. citij of 
 
 strength. 2 Sa. 
 
 11. 1.& 12.26. 
 VI Ps. 44. 9. 
 71 Jos. 7. 12. 
 oPs. 111.8. 
 i Heb. salvation. 
 p Nu. 24. 18. 
 
 1 Ch. 19. 13. 
 5 Is. 63. 3. 
 
 PSALM CVIIL PSALM CVIIL 
 
 David encourageth himself to praise God. 5 He prayeth for God's assistance according to his 
 
 promise. 11 His confidence in God's help. 
 
 A Song or Psalm of David. 
 
 " P^- ^7- "^^ 1 O ''God, my heart is fixed ; 
 
 I will sing and give praise, 
 
 Even with my glory. 
 b Ps. 57. 8-11. 2 Awake, ^psaltery and harp : 
 
 I myself will awake early. 
 
 (^*) Psalm Ix. is inserted here on the joint author- stance as the sixtieth ; and as that doth tell in the 
 
 ity of Lightfoot, and the ancient title. title, that it was made upon Joab's victory, so may 
 
 Psalm eviii. — " After the 13th ver. of 2 Sam. viii. it be well conceived that this was made upon that 
 
 this Psalm is to be inserted, being the same in sub- of Abishai." — Lightfoot. 
 
 VOL. I. 2n 
 
470 KINDNESS OF DAVID TO THE HOUSE OF SAUL. [Period IV. 
 
 ^ I will praise thee, O Lord, among the people : 
 
 And I will sing praises unto thee among the nations. 
 ^ For thy mercy is great above the heavens ; 
 
 * Or.sAiee. And thy truth reacheth unto the * clouds. 
 eP8.57.5,ii. 5 Be 'thou cxaltcd, O God, above the heavens, 
 
 And thy glory above all the earth ; 
 d Ps. 60. 5, &c. c That ''thy beloved may be delivered : 
 
 Save with thy right hand, and answer me. 
 
 ' God hath spoken in his holiness ; 
 I will rejoice, I will divide Shechem, 
 And mete out the valley of Succoth. 
 ^ Gilead is mine ; Manasseh is mine ; 
 Ephraim also is the strength of my head ; 
 «Ge. 49. 10. Judah 'is my lawgiver ; 
 
 9 Moab is my washpot ; 
 Over Edom will I cast out my shoe ; 
 Over Philistia will I triuniph. 
 
 '" Who will bring me into the strong city ? 
 Who will lead me into Edom ? 
 ^^ Wilt not thou, O God, who hast cast us off? 
 
 And wilt not thou, O God, go forth with our hosts ? 
 ^'2 Give us help from trouble ; 
 
 For vain is the help of man. 
 13 Through God we shall do valiantly ; 
 
 For he it is that shall tread down our enemies. 
 
 1 Chron. xviii. 1-11 , 13, <o the end. — ' Now after this it came to pass, that David smote 
 the Philistines, and subdued them, and took Gath and her towns out of the hand of the 
 PhiUstines. ^ And he smote Moab ; and the Moabites became David's servants, and 
 brought gifts. 
 
 * Or, Hadadczcr. 3 And David smote *Hadarezer king of Zobah unto Hamath, as he went to stabUsh his 
 2 Sa. 8. 3. dominion by the river Euphrates. "• And David took from him a thousand chariots, and 
 
 a 2 Sa. 8. 4, «cuen "seven tliousand horsemen, and twenty thousand footmen : David also houghed all the 
 hundred. chariot horses, but reserved of them an hundred chariots. * And when the Syrians of 
 
 t Heb. Darmesek. t Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and 
 twenty thousand men. *Then David put garrisons in Syria-damascus ; and the Syrians 
 became David's servants, and brought gifts. Thus the Lord preserved David whitherso- 
 
 1 Called in the ever he went. ' And David took the shields of gold that were on the servants of Hadarezer, 
 second Book of j^jjjj brouo-ht them to Jerusalem. ** Likewise from|Tibhath, and from Chun, cities of 
 and'serMat' Hadarezer, brought David very much brass, wherewith i-Soloraon made the brazen sea, 
 
 6 1 Ki. 7. 1.5, 23. and the pillars, and the vessels of brass. 
 2 Ch. 4. 2, 15, 9 ^^^^ when 'Tou king of Hamath heard how David had smitten all the host of Hada- 
 
 * Or Toi 2 Sa. rezer, king of Zobah ; '" he sent tHadoram his son to king David, Jto inquire of his welfare, 
 8. U. and *to congratulate him, because he had fought against Hadarezer, and smitten him ; 
 
 t Or, Jirrain. ^for Hadarezer thad war with Tou ;) and with him all manner of vessels of gold and silver 
 
 2 Sa. 8. 10. ^^^ brass. " Them also king David dedicated unto the Lord, with the silver and the gold 
 
 * Heb "tlblJs. t'l'i'^ he broiight from all these nations ; from Edom, and from Moab, and from the chil- 
 \Heh. 7Basiheinan dren of Ammon, and from the Philistines, and from Amalek.— '^ And he put garrisons in 
 
 of wars. Edom ; and all the Edomites became David's servants. Thus the Lord preserved David 
 
 ^bi^a'nleT"^ whithcrsoevor he went. 
 
 * Calkd jJAimc- '* ^" David reigned over all Israel, and executed judgment and justice among all his 
 iecA, 2 Sa. 8. 17. people. '^ And Joab the son of Zeruiah was over the host ; and Jehoshaphat the son of 
 
 t Called Sm/i'o/t, Ahilud ^recorder. '"And Zadok the son of Ahitub, and ^Abimelech the son of Abiathar, 
 
 Ito/iat 1 Ki""l. were the priests ; and f Shavsha was scribe ; '' and Benaiah the son of Jehoiada was over 
 
 3. ' the Chcrethites and the Pelethites ; and the sons of David were chief tabout the king. 
 
 J Heb. at Uie 
 
 hand of the king. gp(..j,ioN IX.— Kind lira ii of Dovid to the House of Saul ;— War with the 
 
 Ammonites and Syrians, who are defeated. 
 
 SECT. IX. - Sam. iv. 4. and chap, ix., x.— Psalms xx. and xxi.— 1 Chron. xix. 
 
 David by Ziba se.ndeth for Mephihosheth. 7 For Jonathan's sake lie entertaineth him at his table, 
 
 and restoreth him all that was Said's. 9 Hevtakelh Ziba his farmer. — Chap. x. 1 David's 7nes- 
 senzers. sent to comfort Hanun the son of Nahash, are rillanimsly entreated. G The Ammonites, 
 
 A. M. 2966 
 
 ■ strengthened by the Syrians, are overcome by Joab and Ahishai. 13 Sliobach, making a new 
 
 Hales, 1052. supply of the Syrians at IMum, is slain by David. 
 
 '^ And Jonathan, Saul's son, had a son that was lame of his feet : he 
 
1 Gh. 8. 3i 
 40. 
 6 1 Sa. 18. 3. . 
 20. 14-17, 4-2 
 Pr. 27. 10, 
 
 Part VII.] WAR WITH THE AMMONITES AND SYRIANS. 471 
 
 aisa.29. 1,11. was five ycais old when the tidings came of Saul and Jonathan ''out 
 of Jezreel, and his nurse took him up, and fled : and it came to pass, 
 as she made haste to flee, that he fell, and became lame. And his name 
 » Or, Merib-baai, was *Mephibosheth. 
 "' " "' " " 1 ^jj(i David said, " Is there yet any that is left of the house of Saul, 
 that I may 'show him kindness for Jonathan's sake?" -And there 
 was of the house of Saul a servant whose name was 'Ziba. And when 
 2Sa. 16.1. they had called him unto David, the king said unto him, "Art thou 
 Ziba?" And he said, "Thy servant is he." ^And the king said, "Is 
 disa.20. 14. there not yet any of the house of Saul, that I may show ''the kind- 
 ness of God unto him ? " And Ziba said unto the king, " Jonathan hath 
 yet a son, which is lame on his feet." ^ And the king said unto him, 
 " Where is he ? " And Ziba said unto the king, " Behold, he is in the 
 e2Sa 17.27. housc of 'Machir, the son of Ammiel, in Lo-debar." 
 
 ^ Then king David sent, and fetched him out of the house of Ma- 
 
 *fta^"f cifr34 c^"'^'"' t'^^ ^*^" ^^ Ammiel, from Lo-debar. ^ Now when *Mephibosheth, 
 
 ■ ■ ■ the son of Jonathan, the son of Saul, was come unto David, he fell 
 
 on his face, and did reverence. And David said, " Mephibosheth ! " 
 
 And he answered, " Behold thy servant ! " 
 
 ^ And David said unto him, " Fear not: for I will surely show thee 
 kindness for Jonathan thy father's sake, and will restore thee all the 
 land of Saul thy father ; and thou shalt eat bread at my table contin- 
 ually." ^ And he bowed himself, and said, " What is thy servant, that 
 /isa.24.14. thou shouldcst look upon such -^a dead dog as I 
 
 2 Sa. 16. 9, 
 
 am 
 
 '^ Then the king called to Ziba, Saul's servant, and said unto him, 
 
 g- See 2^sa. 16.4. u J ^havc givcu unto thy master's son all that pertained to Saul and to 
 
 ^^^■'^' all his house. ^''Thou therefore, and thy sons, and thy servants, shall 
 
 till the land for him, and thou shalt bring in the fruits, that thy master's 
 
 A2Sa. 19.28. son may have food to eat ; but Mephibosheth thy master's son "shall 
 
 eat bread always at my table." Now Ziba had fifteen sons and twenty 
 
 servants. " Then said Ziba unto the king, " According to all that my 
 
 lord the king hath commanded his servant, so shall thy servant do." 
 
 " As for Mephibosheth," said the king, " he shall eat at my table, as one 
 
 i 1 ch. 8. 34. of the king's sons." ^'-^ And Mephibosheth had a young son, 'whose name 
 
 was Micha. And all that dwelt in the house of Ziba were servants 
 
 unto Mephibosheth. ^^ So Mephibosheth dwelt in Jerusalem : for he 
 
 did eat continually at the king's table ; and was lame on both his feet. 
 
 1 And it came to pass after this, that the king of the chil- 2 Sam. x. 
 
 dren of Ammon died, and Hanun his son reigned in his stead. 
 
 2 Then said David, "I will show kindness unto Hanun the son of Na- 
 
 hash, as his father showed kindness unto me." And David sent to 
 
 comfort him by the hand of his servants for his father. And David's 
 
 servants came into the land of the children of Ammon. ^ And the 
 
 t Heb. ■'/„ thiM princes of the children of Ammon said unto Hanun their lord, " tThink- 
 
 ey^s^dothDa- ^^^ ^,^^^^ ^^^^^ David doth hoQor thy father, that he hath sent comforters 
 
 unto thee ? hath not David rather sent his servants unto thee, to search 
 
 the city, and to spy it out, and to overthrow it ? " ^ Wherefore Hanun 
 
 took David's servants, and shaved off" the one half of their beards, and 
 
 J Is. 20. 4. & 47. cut ofl" their garments in the middle ^even to their buttocks, and sent 
 
 ^- them away. ^ When they told it unto David, he sent to meet them, 
 
 because the men were greatly ashamed ; and the king said, " Tarry at 
 
 Jericlio until your beards be grown, and then return." 
 
 ft Sec Ge. 34. 30. ^ Aiid whcu the children of Ammon saw that they *stank before 
 
 J 2 Sa. 8.3,5. David, the children of Ammon sent and hired 'the Syrians of Beth- 
 
 or th^wn, of rehob, and the Syrians of Zoba, twenty thousand footmen, and of king 
 
 Tob: see Ja.ii. Maacah a thousand men, and of llsh-tob twelve thousand men. "^ And 
 
 J2^sa.23.8. when David heard of it, he sent Joab, and all the host of "the mighty 
 
472 
 
 DEFEAT OP THE AMMONITES AND SYRIANS. [Period IV. 
 
 1 Sa. 4. 9. 
 1 Co. 16. 13. 
 
 p 1 Sa. 3. 18. 
 
 •Tliatis,£«;)A7- 
 
 men. ^ And the children of Amnion came out, and put the battle in 
 array at the entering in of the gate ; and the Syrians of Zoba, and of 
 Rehob, and Ish-tob, and Maacah, were by themselves in the field. 
 ^ When Joab saw that the front of the battle was against him before 
 and behind, he chose of all the choice men of Israel, and put them in 
 array against the Syrians ; ^^ and the rest of the people he delivered 
 into the hand of Abishai his brother, that he might put them in array 
 against the children of Ammon. ^' And lie said, " If the Syrians be too 
 strong for me, then thou shall help me ; but if the children of Ammon 
 be too strong for thee, then I will come and help thee. ^~ Be "of good 
 courage, and let us "play the men for our people, and for the cities of 
 our God ; and ''the Lord do that which sceineth him good." ^^ And 
 Joab drew nigh, and the people that were with him, unto the battle 
 against the Syrians ; and they fled before him. ^"^ And when the chil- 
 dren of Ammon saw that the Syrians were fled, then fled they also 
 before Abishai, and entered into the city. So Joab returned from the 
 children of Ammon, and came to Jerusalem. 
 
 1^ And when the Syrians saw that they were smitten before Israel, 
 they gathered themselves together. ^'^ And Hadarezer sent, and brought 
 out the Syrians that were beyond the * river : and they came to Helam ; 
 and tShobach the captain of the host of Hadarezer went before them. 
 1'' And when it was told David, he gathered all Israel together, and 
 passed over Jordan, and came to Helam. And the Syrians set them- 
 selves in array against David, and fought with him. ^^ And the Syrians 
 fled before Israel ; and David slew the men of seven hundred chariots 
 of the Syrians, and forty thousand 'horsemen, and smote Shobach the 
 captain of their host, who died there. ^^ And when all the kings that 
 were servants to Hadarezer saw that they were smitten before Israel, 
 they made peace with Israel, and '^served them. So the Syrians feared 
 to help the children of Ammon any more. 
 
 PSALJI XX. 
 
 a Pr. 18. 10. 
 
 * Hel). set Vice on 
 a high place. 
 
 t Heb. Lky help. 
 b 1 Ki. 6. 16. 
 
 2 Ch. 20. 8. Vs. 
 
 73. 17. 
 J Heb. support 
 
 then. 
 
 * Heb. turn to 
 ashes -. or, make 
 fat. 
 
 cPs. 21. 2. 
 d Ps. 19. 4. 
 e Ex. 17. 15. Ps. 
 60.4. 
 
 / Ps. 2. 2. 
 
 t Heb. from the 
 
 heaven of his lio- 
 
 liness. 
 t Ileb. By the 
 
 sirnirrth of the 
 
 salniUiiii of his 
 
 ri^'ht hand. 
 e Ps. 33. II), 17. 
 
 Pr. 21. 31. Is. 
 
 31. 1. 
 h 2 Ch. 32. 8. 
 
 PSALM XX.(56) 
 
 The Church blesscth the Icing in his exploits. 7 Her coiijidence in God's succow: 
 
 To the chief Musician, A Psalm of David. 
 
 1 The Lord hear thee in the day of trouble ; 
 
 The "name of the God of Jacob *defend thee. 
 ~ Send tthee help from Hhe sanctuary. 
 
 And tstrengthen thee out of Zion. 
 2 Remember all thy offerings. 
 
 And *accept thy burnt sacrifice. Selah ! 
 4 Grant 'thee according to thine own heart, 
 
 And fulfil all thy counsel. > 
 ^ We will ''rejoice in thy salvation. 
 
 And 'in the name of our God we will set up our banners : 
 
 The Lord fulfil all thy petitions. 
 
 ^ Now know I that the Lord saveth -^his anointed ; 
 
 He will hear him tfrom his holy heaven, 
 
 tWith the saving strength of his right hand. 
 ■^ Some ^trust in chariots, and some in horses : 
 
 But ''we will remember the name of the Lord our God. 
 ^ They are brought down and fallen : 
 
 But we are risen, and stand upright. 
 ^ Save, Lord ! 
 
 Let the king hear us when we call. 
 
 (56) Psalms XX. and xxi. are inserted here on the authority of Cahnet. Vide Home's Critical Introd. 
 fo\. ii. p. 1*30. 
 
1 Ch. 20. 2. 
 b Pa. 61. 5, 6. 
 c 2 Sa. 7. 19. 
 
 Ps. 91. 16. 
 
 16, 17, 19, 
 Ps. 37. 28. Is. 14. 
 
 Part VII.] DEFEAT OF THE AMMONITES AND SYRIANS. 473 
 
 PSALMXXI. - PSALM XXI. 
 
 A thanksgiving for victortj. 7 Conjdence of further success. 
 
 To the chief Musician, A Psalm of David. 
 
 1 The king shall joy in thy strength, O Lord ; 
 
 And in thy salvation how greatly shall he rejoice ! 
 2 Thou hast given him his heart's desire, 
 
 And hast not withholden the request of his lips. Selah ! 
 *.^i'/'°''''*'"' 3 For thou ^preventest him with the blessings of goodness : 
 fl_2^a.^i2. 30. Thou "settest a crown of pure gold on his head. 
 
 He 'asked hfe of thee, and thou gavest it him, 
 
 Even 'length of days for ever and ever. 
 
 His glory is great in thy salvation : 
 
 Honor and majesty hast thou laid upon him. 
 
 * Heb. set him to 6 Yov thou hast *made him most blessed for ever : 
 
 be blessings. Ge. , , . , ■ i i • i i j. 
 
 12. 2. Ps. 72. 17. Thou ''hast tmade him exceeding glad with thy countenance. 
 '^45!"7! Ac.^2.*28. '' For the king trusteth in the Lord, 
 
 t Heb. gladded And through the mercy of the Most High he 'shall not be moved. 
 
 J'S.Tt' ^ Thy hand shall ^find out all thine enemies : 
 
 /I Sa. 31. 3. Thy right hand shall find out those that hate thee. 
 
 g Mai. 4. 1. 9 rpi-iQ^ 'ahalt make them as a fiery oven in the time of thine anger : 
 
 k Ps. 56. 1, 2. The Lord shall ''swallow them up in his wrath, 
 
 i Ps. 18. 8. Is. 26. And Hhe fire shall devour them. 
 jiKi. i3.34.Job ^° Their ^ fruit shalt thou destroy from the earth. 
 
 And their seed from among the children of men. 
 For they intended evil against thee : , 
 
 tPs.2. 1. They ^'imagined a mischievous device, 
 
 Which they are not able to perform. 
 \?tVnrj''f'' ^^ Therefore tshalt thou make them turn their *back, 
 
 E'^i^FilVa When thou shalt make ready thine arrows upon thy strings 
 
 3.12. ' ' ' Against the face of them. 
 
 * Heb. shoulder. 13 g^ ^|^q^ cxaltcd, LoRD, in thine own strength : 
 
 So will we sing and praise thy power. 
 
 1 Chron. xix.— ' Now it came to pass after this, that Nahashthe king of the children 
 of Amnion died, and his son reigned in his stead. ^ And David said, " I will show kindness 
 unto Hanun the son of Nahash, because his father showed kindness to me." And 
 David sent messengers to comfort him concerning his father. So the servants of David 
 came into the land of the children of Amraon to Hanun, to comfort him. ^ But the princes 
 
 * Heb. » In thme of the children of Ammon said to Hanun, " *Thinkest thou that David doth honor thy 
 eyesdoth David," fg^^^^^j.^ ^^^^ j^g j^a^^j, gg^t comforters unto thee ? are not his servants come unto thee for 
 
 to search, and to overthrow, and to spy out the land ? " ^Wherefore Hanun took David's 
 servants, and shaved them, and cut off their garments in the midst hard by their buttocks, 
 and sent them away. * Then there went certain, and told David how the men were served. 
 And he sent to meet them ; for the men were greatly ashamed. And the king said, " Tarry 
 at Jericho until your beards be grown, and then return." 
 
 t Heb. to stink. 6 ji^j^f^ when the children of Ammon saw that they had made themselves todious to David, 
 
 Ge. 34. 30. Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots 
 
 a 1 Ch. 18. 5, 9. and horsemen out of Mesopotamia, and out of Syria-maachah, "and out of Zobah. '' So 
 they hired thirty and two thousand chariots, and the king of Maachah and his people ; 
 who came and pitched before Medeba. And the children of Ammon gathered themselves 
 together from their cities, and came to battle. * And when David heard of it, he sent Joab, 
 and all the host of the mighty men. » And the children of Ammon came out, and put the 
 battle in array before the gate of the city ; and the kings that were come were by them- 
 
 X Heb. the face of selves in the held. ^" Now when Joab saw that |the battle was set against him before and 
 the batde was. behind, he chose out of all the *choice of Israel, and put them in array against the Syrians. 
 
 t w'^'h ^.X'f™'"' " ^""^ ^^^^ ^^^^ of the people he delivered unto the hand of tAbishai his brother, and they 
 get themselves in array against the children of Ammon. '^ And he said, " If the Syrians 
 be too strong for me, then thou shalt help me ; but if the children of Ammon be too strong 
 for thee, then I will help thee. '■* Be of good courage, and let us behave ourselves valiantly 
 for our people, and for the cities of our God ; and let the Lord do that which is good in 
 his sight." '■'So Joab and the people that were with him drew nigh before the Syrians 
 
 VOL. I. 60 2n* 
 
474 
 
 DAVID'S ADULTERY WITH BATH-SHEBA. [Period IV. 
 
 unto the battle ; and they fled before him. '^ And when the children of Ammon saw that 
 the Syrians were tied, they likewise fled before Abishai his brother, and entered into the 
 city. Then Joab came to Jerusalem. 
 
 '^ And when the Syrians saw that they were put to the worse before Israel, they sent 
 
 ^Thatis, Euphra- messengers, and drew forth the Syrians that were beyond the jriver; and*Shophach the 
 
 • Or Shobach captain of the host of Hadarezer went before them. " And it was told David ; and he 
 
 2Sa. 10. 16.' gathered all Israel, and passed over Jordan, and came upon them, and set the battle in 
 
 array against them. So when David had put the battle in array against the Syrians, they 
 
 fought with him. >* But the Syrians fled before Israel ; and David slew of the Syrians 
 
 seven thousand men which fought in chariots, and forty thousand footmen, and killed 
 
 Shophach the captain of the host. '^And when the servants of Hadarezer saw that they 
 
 were put to the worse before Israel, they made peace with David, and became his ser- 
 
 vants; neither would the Syrians help the children of Ammon any more. 
 
 SECT. X. 
 
 A. M. 2969. 
 
 B. C. 1035. 
 Hales, 1053. 
 
 Jerusalem. 
 
 * Heb. at the re- 
 turn of the year. 
 
 1 Ki. 20. -ii, 26. 
 
 2 Ch. 36. 10. 
 
 h Ge. 34. 2. Job 
 
 31. I.Mat. 5. 28 
 
 t Or, Bath-shuah, 
 
 1 Ch. 3. .■). 
 J Or, AmmieT. 
 c 2 Sa. 2:i. 39. 
 dPs. 51, title. Ja. 
 
 1. 14. 
 * Or, and when 
 
 she Imd purified 
 
 hcrsrlf, i^c. she 
 
 returned. 
 e Le. 15. 19, 28. 
 t Heb. of the 
 
 peace of, ^-c. 
 
 /Ge. 18. 4. 
 
 J Heb. went out 
 after him. 
 
 g 2 Sa. 7. 2, 6. 
 h 2 Sa. 20. 6. 
 
 • Heb. strong. 
 t Heb. from after 
 
 Section X. — David's Adultery icith Bath-shcba; — War with the Ammon- 
 ites ; — Nathan reproves David ; — His Repentance ; — Rahbah is taken. 
 2 Sam. xi. and xii. 1-15. — Psalms li., xxxii., xxxiii., and cvii. — 2 Sam. xii. 15-23, — 
 2G, to the end.— I Chron. xx. 1-3. 
 
 Rahbah is besieged by Joab. 4 David committeth adultenj with Bath-sheba. G Uriah, sent for by 
 David to cover the adultery, loould not go home neither sober nor drunken. 14 He carrieth to 
 Joab the letter of his death. 18 Joab senSelh the neics thereof to David. 26 David taketh Bath- 
 sheba to icife. 2 Sam. xii. 1 Nathan's parable of the ewe I'liiib causeth David to be his own judge. 
 1 David, reproved by Nathan, confesseth his sin, and ispardotted. — David's P.mhns of repeiitance. 
 — 15 David mowneth and prayelhfor the child while it lived. 26 David taketh Rabbah, and tor- 
 tureth the people thereof. 
 
 ^ And it came to pass, *after the year was expired, at the time when 
 kings go forth to battle, that David sent Joab, and his servants with 
 him, and all Israel; and they destroyed the children of Ammon, and 
 besieged Rabbah. But David tarried still at Jerusalem. 
 
 ^ And it came to pass in an eveningtide, that David arose from off 
 his bed, "and walked upon the roof of tiie king's house : and from the 
 roof he 'saw a woman washing herself ; and the woman was very beau- 
 tiful to look upon. 2 And David sent and inquired after the woman. 
 And one said, " Is not this fBath-sheba, the daughter of lEliam, the 
 wife of 'Uriah the Hittite ? " '' And David sent messengers, and took her ; 
 and she came in unto him, and "he lay with her, *for she was 'purified 
 from her uncleanness ; and she returned unto her house. ^ And the 
 woman conceived, and sent and told David, and said, " I am with child." 
 
 ^ And David sent to Joab, saying, " Send me Uriah the Hittite." 
 And Joab sent Uriah to David. ' And when Uriah was come unto him, 
 David dema^ided of him thow Joab did, and how the })eople did, and 
 how tlie war prospered. ^ And David said to Uriah, " Go down to thy 
 house, and ^wash thy feet." And Uriah departed out of the king's 
 house, and there JfoUowed him a mess of meat from the king. ^But 
 Uriah slept at the door of the king's house with all the servants of 
 his lord, and went not down to his house. '" And when they had told 
 David, saying, " Uriah went not down unto his house," David said 
 unto Uriah, '• Camest thou not from thy journey ? why then didst thou 
 notgo down unto thy house? " ^^ And Uriah said unto David, "The "'ark, 
 and Israel, and Judah, abide in tents ; and ''my lord Joab, and the ser- 
 vants of my lord, are encamped in the open fields ; shall I then go into 
 my house, to eat and to drink, and to lie with my wife ? as thou livest, 
 and as thy soul liveth, I will not do this thing ! " i~ And David said to 
 Uriah, " Tarry here to-day also, and to-morrow I will let thee depart." 
 So Uriah abode in Jerusalem that day, and the morrow. ^^ And when 
 David had called him. he did eat and drink before him, and he made 
 him 'drunk ; and at even he wentouttolie on his bed with the servants 
 of iiis lord, but went not down to his house. 
 
 1^ And it came to pass in the morning, that David wrote a letter to 
 Joab, and sent it by the hand of Uriah. ^-^ And he wrote in the letter, 
 saying, " Set ye Uriah in the forefront of the ^hottest battle, and retire 
 ye ffrom him, that he may be smitten, and die." ^^ And it came to pass, 
 
Part VIL] WAR WITH THE AMMONITES. 475 
 
 when Joab observed the city, that he assigned Uriah unto a place where 
 he knew that vahant men were. ^^ And the men of the city went out 
 and fought with Joab ; and there fell some of the people of the servants 
 of David, and Uriah the Hittite died also. 
 
 1^ Then Joab sent and told David all the things concerning the war ; 
 1^ and charged the messenger, saying, " When thou hast made an end 
 of telling the matters of the war unto the king, ^^ and if so be that the 
 king's wrath arise, and he say unto thee. Wherefore approached ye 
 so nigh unto the city when ye did fight ? knew ye not that they would 
 
 iJu.9.53. shoot from the wall? ^^ Who smote ^Abimelech the son of '^Jerub- 
 
 */^.^"^^''^'™*' besheth ? did not a woman cast a piece of a millstone upon him from 
 the wall, that he died in Thebez ? why went ye nigh the wall ? then 
 say thou. Thy servant Uriah the Hittite is dead also." 
 
 2- So the messenger went, and came and showed David all that Joab 
 had sent him for. ^^ And the messenger said unto David, " Surely the 
 men prevailed against us, and came out unto us into the field, and we 
 were upon them even unto the entering of the gate. ^'^ And the shooters 
 shot from off the wall upon thy servants ; and some of the king's ser- 
 vants be dead, and thy servant Uriah the Hittite is dead also." ^^Then 
 David said unto the messenger, " Thus shalt thou say unto Joab, Let 
 
 XHeb.beeviiin not this thing tdisplease thee, for the sword devoureth *one as well as 
 
 *%7b!lZad another ; make thy battle more strong against the city, and overthrow 
 
 *"'^*- it : and encourage thou him." 
 
 ^^ And when the wife of Uriah heard that Uriah her husband was dead, 
 she mourned for her husband. ^^ And when the mourning was past, David 
 sent and fetched her to his house, and she became his wife, and bare 
 
 t Heb. was toil in him a SOU. But the thing that David had done tdispleased the Lord. 
 
 the eyes of. 1 ^j-,(j ^j-jg Lqrd scut Nathan unto David. And he came 2 Sam. xii. l, 
 
 'Seessa. 14. 5, unto him, 'and said unto him, " There were two men in one t'^P^- *«''• l^- 
 
 35^1. Is. 5. k city ; the one rich, and the other poor. ^ The rich man had exceeding 
 many flocks and herds. ^ But the poor man had nothing, save one little 
 ewe lamb, which he had bought and nourished up ; and it grew up 
 
 jHeb. morsel, together with him, and with his children ; it did eat of his own tmeat, 
 and drank of his own cup, and lay in his bosom, and was unto him as 
 a daughter. "* And there came a traveller unto the rich man, and he 
 spared to take of his own flock and of his own herd, to dress for the 
 wayfaring man that was come unto him ; but took the poor man's lamb, 
 and dressed it for the man that was come to him." ^ And David's 
 anger was greatly kindled against the man ; and he said to Nathan, 
 
 ^^Jjot^VsL'" "As the Lord liveth, the man that hath done this thing *shall surely 
 o/de^A. 1 sa. ^[q \ 6 ^^^ ^g g}^^]| restorc the lamb ""fourfold, because he did this 
 
 m Ex. 22. 1. Lu. thing, and because he had no pity." 
 ^^- ^- "^ And Nathan said to David, " Thou art the man ! Thus saith the 
 
 » 1 Sa. 16. 13. Lord God of Israel, I "anointed thee king over Israel, and I delivered 
 thee out of the hand of Saul ; ^ and I gave thee thy master's house, 
 and thy master's wives into thy bosom, and gave thee the house of 
 Israel and of Judah ; and if that had been too Uttle, I would moreover 
 
 o See 1 Sa. 15. havc givcu uuto thcc such and such things. ^ Wherefore "hast thou 
 despised the commandment of the Lord, to do evil in his sight ? thou 
 hast killed Uriah the Hittite with the sword, and hast taken his M'ife 
 to be thy wife, and hast slain him with the sword of the children of 
 
 pAm.7.9. Ammon. ^^ Now therefore ''the sword shall never depart from thy 
 house ; because thou hast despised me, and hast taken the wife of 
 Uriah the Hittite to be thy wife. ^^ Thus saith the Lord, Behold, 
 
 'le^af ■^°' ^^*' ^ ^*'^ ^^^^^ "P ®^^* against thee out of thine own house, and I will 'take 
 thy wives before thine eyes, and give them unto thy neighbour, and he 
 shall lie with thy wives in the sight of this sun. ^^ For thou didst it 
 
476 
 
 DAVID REPENTS OF fflS ADULTERY. [Period IV. 
 
 r See 1 Sa. 15. 24. 
 s 2 Sa. 24. 10. Job 
 
 7. iO. Pr. -8. 13. 
 t Job 7. 21. Mic. 
 
 7. 18. Zee. 3. 4. 
 u Is. 52. 5. Ez. 
 
 36. 20, 23. Ro. 2. 
 
 PSALM LI. 
 
 als. 43. 25. 
 
 Col. 2. 14. 
 b He. 9. 14. 1 Jo. 
 
 1. 7, 9. Re. 1. 5. 
 
 c Ps. 32. 5. 
 
 d Ge. 20. 6. Le. 
 5.19. 
 
 e Ln. 15. 21. 
 /Ro. 3. 4. 
 
 g' See Ge. 8. 21. 
 h Job 14. 4. 
 * He'), warm me. 
 i Job 38. 36. 
 
 jLe. 14.4, 6,49. 
 
 Nu. 19. 18. Heb. 
 
 9. 19. 
 kU. 1.18. 
 I Mat. 5. 4. 
 m Je. 16. 17. 
 
 n Ac. 15. 9. Eph. 
 
 2. 10. 
 f Or, a constant 
 
 spirit. 
 Ge. 4. 14. 2 Ki. 
 
 13.23. 
 p Ro. 8. 9. Eph. 
 
 4.30. 
 9 2 Co. 3. 17. 
 
 X Heb. bloods. 
 
 s Nu. 15. 27, 30. 
 
 Ps. 40. G. Is. 1. 
 
 ll.Je.7.22. Ilo. 
 
 6.6. 
 • Or, that Ishould 
 
 give it. 
 
 secretly ; but I will do this thing before all Israel, and before the sun." 
 ^^ And ""David said unto Nathan, " I 'have sinned against the Lord." 
 And Nathan said unto David, '" The Lord also hath 'put away thy 
 sin ; thou shalt not die. ^'' Howbeit, because by this deed thou hast 
 given great occasion to the enemies of the Lord "to blaspheme, the 
 child also that is born unto thee shall surely die." 
 -^ And Nathan departed unto his house. 
 
 PSALM LI.(5r) 
 David prayethfor remission of sins, whereof he maketh a deep confession. 6 He prayethfor sancti- 
 
 fcation. 16 God delightelh not in sacrifce, bid in sincerity. 18 David prayeth for the Church. 
 
 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had 
 
 gone in to Bath-sheba. 
 
 ^ Have mercy upon me, O God, 
 
 According to thy lovingkindness : 
 
 According unto the multitude of thy tender mercies 
 
 Blot "out my transgressions. 
 2 Wash ''me throughly from mine iniquity, 
 
 And cleanse me from my sin. 
 
 ^ For "I acknowledge my transgressions ; 
 
 And my sin is ever before me. 
 ^ Against "^Thee, Thee only, have I sinned, 
 
 And done this evil 'in thy sight ; 
 
 That ^thou mightest be justified when thou speakest. 
 
 And be clear when thou judgest. 
 ^ Behold, ^I was shapen in iniquity ; 
 
 And ''in sin did my mother *conceive me. 
 
 ^ Behold, thou desirest truth "in the inward parts ; 
 
 And in the hidden part thou shalt make me to know wisdom. 
 ^ Purge ■'me with hyssop — and I shall be clean : 
 
 Wash me — and I shall be ^whiter than snow. 
 ^ Make me to hear joy and gladness ; 
 
 That the bones which thou hast broken 'may rejoice. 
 ^ Hide '"thy face from my sins, 
 
 And blot out all mine iniquities. 
 ^° Create "in me a clean heart, O God ! 
 
 And renew ta right spirit within me. 
 ^^ Cast me not away "from thy presence ; 
 
 And take not thy ^Holy Spirit from me. 
 ^2 Restore unto me the joy of thy salvation ; 
 
 And uphold me with thy 'free Spirit. 
 
 ^3 Tlien will I teach transgressors thy ways ; 
 
 And sinners shall be converted unto Thee. 
 ^"^ Deliver me from tblood-guiltiness, 
 
 O God, thou God of my salvation ! 
 
 And "my tongue shall sing aloud of thy righteousness. 
 ^^ O Lord, open thou my lips ; 
 
 And my mouth shall show forth thy praise. 
 ^^ For 'thou desirest not sacrifice — *else would I give it : 
 
 Thou delightest not in burnt offering. 
 
 (*") Psalm li. is inserted here on the unanimous 
 testimony of commentators. 
 
 Psahn xxxii. It is jrenerally thought that this 
 Psalm was written by David, after the pardon he 
 obtained for his adultery with Bath-sheba. — Hales's 
 Anal. vol. ii. p. 376; and RosenmOUer. 
 
 Psalm xxxiii. is ascribed by Dr. Hales to the 
 same occasion. And 
 
 Psalm ciii. is considered by the same authority 
 as David's eucharistical ode, after God had par- 
 doned his great sin. 
 
 Although God, upon the repentance of David, 
 
 pardoned his sin, yet we find a series of temporal 
 judgments were inflicted upon him, both as a just 
 punishment for his crime, and as a solemn warning 
 to others. The remainder of his days was as disas- 
 trous as the beginning had been prosperous and flour- 
 ishing. Rape, incest, murder, and rebellion raged 
 among his children — he was deserted by his friends 
 — reviled by his enemies — banished from his capital 
 — and plunged into the deepest aflliction,by the in- 
 gratitude and death of his favorite and rebellious 
 son Absalom. — Vide Hales's Jinal. vol. ii. p. 377. 
 
Part VII.] 
 
 DAVID REPENTS OF HIS ADULTERY. 
 
 477 
 
 PSALM xxxir. 
 
 ^ Or, A Psalm of 
 
 David 
 
 g-ivii 
 
 struction. 
 a Ps. 85. 2. Ro. 4. 
 
 6-«. 
 6 2 Co. 5. 19. 
 c John 1. 47. 
 
 dl Sa. 5. 6, 11. 
 Job 33. 7. Pa. 
 38.2 
 
 r See Job 33. 27, 
 
 I Heb. time of 
 finding, 
 h Ps. 9. 9. 
 
 tEx. 15. 1. Ju. 5. 
 1. 2 Sa. 22. 1. 
 
 { Heb. couTiset 
 thee, mine eye 
 shall he upon 
 thee. 
 
 j Pr. 26. 5. Jaraea 
 3.3. 
 
 I- Job 35. 11. 
 
 IFr. 13. 21.Ro. 
 
 2.9. 
 m Ps. 34. 8. Pr. 
 
 16. 20. Je. 17. 7. 
 n Ps. 64. 10. 
 
 PS. XXXIII. 
 
 a Ps. 97. 12. 
 b Ps. 147. 1. 
 
 ePs. 11.7. 
 
 /Ps. 119. 64. 
 * Or, mercy. 
 g See Ge. 1. 1, 6, 
 
 ^■^ The 'sacrifices of God are a broken spirit, : 
 
 A broken and a contrite lieart, O God ! thou wilt not despise. 
 ^® Do good in thy good pleasure unto Zion : 
 
 Build Thou the walls of Jerusalem. 
 ^^ Then shalt thou be pleased with "the sacrifices of righteousness, 
 
 With burnt oftering and whole burnt offering : 
 
 Then shall they offer bullocks upon thine altar. 
 
 PSALM XXXII. 
 
 Blessedness consisteth in remission of sins. 3 Confession ofsinsgiveth ease to the conscience. 8 God's 
 
 promises bi'i?ig Joy. 
 
 *A Psalm of David, Maschil. 
 
 ^ Blessed is he whose "transgression is forgiven, 
 
 Whose sin is covered ! 
 2 Blessed is the man unto whom the Lord *imputeth not iniquity, 
 
 And 'in whose spirit there is no guile ! 
 
 3 When I kept silence, my bones waxed old 
 
 Through my roaring all the day long. 
 ^ For day and night thy '^hand was heavy upon me : 
 
 My moisture is turned into the drought of summer. Selah ! 
 ^ I acknowledged my sin unto thee, 
 
 And mine iniquity have I not hid. 
 
 I 'said, ' I will confess my transgressions unto the Lord ; ' 
 
 And thou forgavest the iniquity of my sin. Selah ! 
 ^ For -'^this shall every one that is godly 'pray unto thee 
 
 In a ttime when thou mayest be found : 
 
 Surely in the floods of great waters they shall not come nigh unto him. 
 ■^ Thou ''art my hiding place ; 
 
 Thou shalt preserve me from trouble ; 
 
 Thou shalt compass me about with 'songs of deliverance. Selah ! 
 ^ I will instruct thee and teach thee in the way which thou shalt 
 
 I will tguide thee with mine eye. [go : 
 
 ^ Be ■'ye not as the horse, or as the mule, 
 
 Which have ''no understanding ; 
 
 Whose mouth must be held in with bit and bridle, 
 
 Lest they come near unto thee. 
 ^° Many 'sorrows shall be to the wicked ; 
 
 But '"he that trusteth in the Lord, mercy shall compass him about. 
 ^^ Be "glad in the Lord, and rejoice, ye righteous ! 
 
 And shout for joy, all ye that are upright in heart ! 
 
 PSALM XXXIII. 
 
 God is to be praised for his goodness, 6 for his poiver, 12 and for his provide?ice. 20 Confidence is 
 to be placed in God. 
 
 1 Rejoice "in the Lord, O ye righteous ! 
 
 For Upraise is comely for the upright. 
 2 Praise the Lord with harp : 
 
 Sing unto him with the psaltery 'and an instrument of ten strings. 
 ^ Sing ''unto him a new song ; 
 
 Play skilfully with a loud noise. 
 
 "* For the word of the Lord is right ; 
 
 And all his works are done in truth. 
 5 He 'loveth righteousness and judgment : 
 
 The -^earth is full of the *goodness of the Lord. 
 ^ By ^the word of the Lord were the heavens made ; 
 
 And all the host of them by the breath of his mouth. 
 ' He gathereth the waters of the sea together as a heap : 
 
 He layeth up the depth in storehouses. 
 ^ Let all the earth fear the Lord : 
 
 Let all the inhabitants of the world stand in awe of him. 
 
478 
 
 DAVID REPENTS OF HIS ADULTERY. [Period IV. 
 
 t Heb. vuiketh 
 fraslraie. See 
 Job 5. 12. Is. 19. 
 3. 
 
 h Job 23. 13. Pr. 
 19. 21. Is. 46. 
 10. 
 
 J Heb. to genera- 
 tion and genera- 
 tion. 
 
 i Ps. 65. 4. 
 
 i Ex. 19. 5. De. 7. 
 6. 
 
 k See Ge. 6. 12. 
 2 Ch. 16. 9. Job 
 28. 24. Ps. 11. 4. 
 Pr. 15. 3. 
 
 Uob34.21. Je. 
 32. 19. 
 m Ps. 44. 6. 
 
 n Ps. 20. 7. Pr. 
 21.31. 
 
 Ge. 7. 1. Job 
 36.7. 
 p Ps. 147. 11. 
 
 q See Job 5. 2( 
 r Ps. 62. 1, 5. 
 
 t Ps. 13. 5. Ze. 
 10. 7. John 16. 
 22. 
 
 h Ps. 130. 8. Is. 
 
 33. 24. Mat. 9. 
 
 2, 6. 
 e Ex. 15. 26. Ps. 
 
 147. 3. Je. 17. 
 
 14. 
 d Ps. 34. 22. 
 e Ps. 5. 12. 
 /Is. 40. 31. 
 g Ps. 146. 7. 
 
 iEx.34.6,7. Nu. 
 
 14. 18. De.5. 10. 
 
 Neh. 9. 17. Ps. 
 
 86. 15. Je. 32. 
 
 18. 
 * Heb. great of 
 
 mercy. 
 j Ps. 30. 5. Is. 
 
 57. 16. Je. 3. 5. 
 
 Mic. 7. 18. 
 k Ezra 9. 13. 
 I Heb. according 
 
 to the hciirlU of 
 
 the heaven. Ps. 
 
 57. 10. Eph. 3. 
 
 18. 
 I Is. 43. 25. 
 m Mai. 3. 17. 
 
 ^ For he spake — and it was done ; 
 
 He commanded — and it stood fast. 
 ^^ The Lord tbringeth the counsel of the heathen to nought : 
 
 He maketh the devices of the people of none effect. 
 ^1 The ''counsel of the Lord standeth for ever, 
 
 The thoughts of his heart tto all generations. 
 ^■2 Blessed Us the nation whose God is the Lord ; 
 
 And the people whom he hath -'chosen for his own inheritance. 
 ^3 The *LoRD looketh from heaven, 
 
 He beholdeth all the sons of men. 
 ^^ From the place of his habitation 
 
 He looketh upon all the inhabitants of the earth. 
 ^^ He fashioneth their hearts alike ; 
 
 He 'considereth all their works. 
 ^^ There '"is no king saved by the multitude of a host : 
 
 A mighty man is not delivered by much strength. 
 ^"^ A "horse is a vain thing for safety ; 
 
 Neither shall he deliver any by his great strength. 
 
 ^® Behold, "the eye of the Lord is ^upon them that fear him, 
 
 Upon them that hope in his mercy ; 
 ^^ To deliver their soul from death, 
 
 And 'to keep them alive in famine. 
 ^'^ Our '^soul waiteth for the Lord : 
 
 He ^is our help and our shield. 
 ^^ For our 'heart shall rejoice in him. 
 
 Because we have trusted in his holy name. 
 22 Let thy mercy, O Lord, be upon us, 
 
 According as we hope in thee. 
 
 PSALM cm. 
 
 An exhortation to bless God for his meraj, 15 and for tlie constanq/ thereof. 
 A Psalm of David. 
 
 ^ Bless "the Lord, O my soul ! 
 
 And all that is within me, bless his holy name ! 
 2 Bless the Lord, O my soul ! 
 
 And forget not all his benefits. 
 
 ^ Who ''forgiveth all thine iniquities ; 
 
 Who 'healeth all thy diseases ; 
 ^ Who ''redeemeth thy life from destruction ; 
 
 Who 'crowneth thee with lovingkindness and tender mercies , 
 ^ Who satisfieth thy mouth with good things ; 
 
 So that ■'^thy youth is renewed like the eagle's. 
 
 •^ The 'Lord executeth righteousness and judgment 
 
 For all that are oppressed. 
 "^ He 'made known his ways unto Moses, 
 
 His acts unto the children of Israel. 
 ® The 'Lord is merciful and gracious. 
 
 Slow to anger, and *plenteous in mercy. 
 ^ He -'will not always chide ; 
 
 Neither will he keep his anger for ever. 
 ^'^ He *hath not dealt with us after our sins ; 
 
 Nor rewarded us according to our iniquities. 
 ^1 For tas the heaven is high above the earth. 
 
 So great is his mercy toward them that fear him. 
 ^2 As far as the East is from the West, 
 
 So far hath he 'removed our transgressions from us. 
 " Like '"as a father pitieth his children. 
 
 So the Lord pitieth them that fear him. 
 
Part VII.] 
 
 RABBAH OF THE AMMONITES IS TAKEN. 
 
 479 
 
 " For he knoweth our frame ; 
 
 He "remembereth that we are dust. 
 ^^ As for man — his "days are as grass : 
 
 As ''a flower of the field, so he flourisheth. 
 ^^ For the wind passeth over it — and tit is gone; 
 
 And 'the place thereof shall know it no more. 
 1^ But the mercy of the Lord is from everlasting to everlasting 
 
 Upon them that fear him, 
 
 And his righteousness '^unto children's children ; 
 ^^ To "such as keep his covenant. 
 
 And to those that remember his commandments to do them. 
 19 The Lord hath prepared his throne in the heavens ; 
 
 And 'his kingdom ruleth over all. 
 2" Bless the Lord, ye his angels, *that excel in strength, 
 
 That "do his commandments, hearkening imto the voice of his word ! 
 2^ Bless ye the Lord, all ye "his hosts ; 
 
 Ye "'ministers of his, that do his pleasure ! 
 22 Bless the Lord, all his works in all places of his dominion ! 
 
 Bless the Lord, O my soul ! 
 
 15 And the Lord struck the child that Uriah's wife bare 2 Sam. x\{. 
 unto David, and it was very sick. ^^ David therefore besought {'^Jo-sf and 
 God for the child ; and David *fasted, and went in, and lay all 20 to the 
 night upon the earth. " And the elders of his house arose, and ^" ' 
 went to him, to raise him up from the earth : but he would not, neither 
 did he eat bread with them. ^^ And it came to pass on the seventh day, 
 that the child died. And the servants of David feared to tell him that 
 the child was dead : for they said, " Behold, while the child wasyetaHve, 
 we spake unto him, and he would not hearken unto our voice : how will 
 he then tvex himself, if we tell him that the child is dead ! " ^^ But 
 when David saw that his servants whispered, David perceived that the 
 child was dead : therefore David said unto his servants, " Is the child 
 dead? " And they said, " He is dead." ^o Then David arose from the 
 earth, and washed, and anointed himself, and changed his apparel, and 
 came into the house of the Lord, and "worshipped : then he came to 
 his own house ; and when he required, they set bread before him, and 
 he did eat. ^i Then said his servants unto him, " What thing is this 
 that thou hast done ? thou didst fast and weep for the child while it 
 was alive ; but when the child was dead, thou didst rise and eat bread." 
 22 And he said, " While the child was yet alive, I fasted and wept : 
 *for I said, ' Who can tell whether God will be gracious to me, that 
 the child may live ? ' 23 But now he is dead, wiierefore should I fast ? 
 can 1 bring him back again ? I shall go to liim, but 'he shall not 
 return to me." 
 
 26 And Joab fought against ''Kabbah of the children of Ammon, and 
 took the royal city. 27 And Joab sent messengers to David, and said, 
 " I have fought against Kabbah, and have taken the city of waters. 
 28 Now therefore gather the rest of the people together, and encamp 
 against the city, and take it ; lest I take the city, and tit be called after 
 my name." 29 And David gathered all the people together, and went 
 to Kabbah, and fought against it, and took it. ^"^ And he took their 
 king's crown from off his head, the weight whereof was a talent of 
 gold with the precious stones ; and it was set on David's head. And 
 *Heb. very great, he brought forth the spoil of the city *in great abundance. ^^ And he 
 brought forth the people that were therein, and put them under saws, 
 and under harrows of iron, and under axes of iron, and made them 
 pass through the brickkiln ; and thus did he unto all the cities of the 
 
 n See Ge. 2. 7. 
 
 Ps. 90. 5, 6. 
 1 Pe. J.24 
 
 y See Job 14. l,i 
 
 1 Heb. it 13 not. 
 
 q See Job 7. 10. 
 
 r Ex. 20. 6. 
 s De. 7. 9. 
 
 t Ps. 47. 2. Da. 4. 
 
 25, 34, 35. 
 * Heb. mighty in 
 
 strength : see 
 
 Ps. 78. 25. 
 u Mat. 6. 10. He. 
 
 1. 14. 
 V Ge. 33. 2. Jo3. 
 
 5. 14. Ps. tJ8. 17. 
 » Da. 7. 9, 10. 
 
 * Heb. fasted a 
 
 fast. 
 
 t Heb. do hurt. 
 
 b See Is. 3 
 Jon. 3. 9. 
 
 } Heb. my name 
 he called upon it 
 
XI. 
 
 A. M. 2972 to 
 
 480 AMNON'S INCEST WITH TAMAR. [Period IV. 
 
 children of Ammon. So David and all the people returned unto 
 Jerusalem. 
 
 t Veh.atihere- 1 Chron. XX. 1-3. — ' And it came to pass that tafler the year was expired, at the time 
 
 turn of the year, ^^j^j^j kings go out to battle, Joab led forth the power of the army, and wasted the country 
 
 of the children of Amnion, and came and besieged Rabbah. But David tarried at 
 
 Jerusalem. And Joab smote Rabbah, and destroyed it. -And David took the crown of 
 
 X Heb. tke weight their king from off his head, and found it |to weigh a talent of gold, and there were 
 precious stones in it ; and it was set upon David's head : and he brought also exceeding 
 much spoil out of the city. ^ And he brought out the people that were in it, and cut 
 them with saws, and with harrows of iron, and with axes. Even so dealt David with all 
 
 the cities of the children of Ammon. And David and all the people returned to Jerusalem, 
 
 Section XI. — A/nnon's Incest with Taviar ; — Birth of Solomon ; — Absa- 
 lom slays Amnon ; — David, at Joab's instance, forgives Absalom. 
 
 2977. 2 Sam. xiii. 1-22, xii. 24, part of 25, xiii. 23, to the end, and xiv. 1-7, 15-17, B-14, and 
 
 B. C. 1032 to 18, to the end. 
 
 Hales 1036 Amnon loving Tamar, by Jonadab's counsel feigning himself sick, rax^isheth her. 15 He liateth her, 
 ' ' and shamefully turneth her away. 19 Absalom enlertaineth her, and concealeth his purpose. 24 
 
 Jerusalem. Solomon is born, and named Jedidiah. 23 At a sheep-shearing, among all the king's so7u, Absa- 
 
 lorn killeth Amnon. 30 David grieving at. the news is comfortnd by ^onadab. 37 Absalomflieth 
 to Talmai at Geshur. — Chap. xiv. 1 Joab, suborning a widow of Tekoah, by a parable to incline 
 the king's heart to fetch home Absalom, bringeth him to Jerusalem. 25 Absalom's beauty, hair, 
 and children. 28 After two rjears, Absalom by Joab is brought into the king's presence. 
 
 ^ And it came to pass after this, that Absalom the son of David had 
 a fair sister, whose name was Tamar ; and Amnon the son of David 
 loved her. ^ And Amnon was so vexed, that he fell sick for his sister 
 
 * Heb. it was Tamar ; for she was a virgin; and * Amnon thought it hard for him 
 
 marvellous, or, , . ■ i o ^ » i i /• • i i 
 
 hidden in the eyes to do any thing to her. -^But Amnon had a Iriend, whose name was 
 
 /selTs"a. 16. 9. Jouadab, "the son of Shimeah David's brother : and Jonadab was a 
 very subtil man. '^ And he said unto him, " Why art thou, being the 
 
 t Heb. thin. king's son, tlean Ifrom day to day ? wilt thou not tell me ? " And 
 
 ^b^morTiing"^^ Amuon Said unto him, " I love Tamar, my brother Absalom's sister." 
 ^ And Jonadab said unto him, " Lay thee down on thy bed, and make 
 thyself sick ; and when thy father cometh to see thee, say unto him, 
 I pray thee, let my sister Tamar come, and give me meat, and dress 
 the meat in my sight, that I may see it, and eat it at her hand." 
 
 ^ So Amnon lay down, and made himself sick ; and when the king 
 was come to see him, Amnon said unto the king, " I pray thee, let 
 
 jGe. 18. 6. Tamar my sister come, and 'make me a couple of cakes in my sight, 
 that I may eat at her hand." '' Then David sent liome to Tamar, saying, 
 " Go now to thy brother Amnon's house, and dress him meat." ^ So 
 Tamar went to her brother Amnon's house ; and he was lain down. 
 
 *oi,paste. ^j^fj gj^g ^qqIj *flour, and kneaded it, and made cakes in his sight, and 
 did bake the cakes. ^ And she took a pan, and poured them out before 
 him ; but he refused to eat. And Amnon said, " Have out all men 
 from me." And they went out every man from him. ^"^ And Amnon 
 said unto Tamar, " Bring the meat into the chamber, that I may eat 
 of thy hand." And Tamar took the cakes which she had made, and 
 brought them into the chamber to Amnon her brother. ^^ And when she 
 
 cGe.39. 12. ]yQ^(\ hrought thcm unto him to eat, 'he took hold of her, and said unto 
 her, " Come lie with me, my sister." ^~ And she answered him, " Nay, 
 
 ^ueh. humble me. my brothcr, do not tforce me ; for tno such thing ought to be done in 
 
 X Heb. it 'ought Israel : do not thou this "folly. ^^ And I, whither shall I cause my 
 Le. aofn! ''""'' shame to go ? and as for thee, thou shall be as one of the fools in 
 
 dGe 34 7 Ju ^^'^lel. Now thcrcfore, I pray thee, speak unto the king ; 'for he will 
 ig.^^b.'&ao. 6. not withhold me from thee." ^"^ Howbeit he would not hearken unto 
 
 esee Le. 18. 9, j^g^ voicc ; but, being stronger than she, -^forced her, and lay witii her. 
 
 /Ue.23.a5. See ^^ Tlicu Auinon hated her *e.\cccdingly ; so that the hatred wherewith 
 2 sa. 12.11. j^^ liatcd Iier was greater than the love wherewith he had loved her. 
 
 * Heb. with irrcat .,, .," , ,»• i ?5iiaii "i t. 
 
 imtred greaUy. Aiui AiDuon saul uuto her, " Arisc, be gone. '" And she said unto 
 him, " Tiiere is no cause : this evil in sending me away is greater than 
 
Part VII.] 
 
 SOLOMON BORN— ABSALOM SLAYS AMNON. 
 
 481 
 
 A Jos. 7. 6. 2 Sa. 
 1. 2. Job 2. 12. 
 
 t Je. 2. 37. 
 
 j Heb. ^minon. 
 
 j Ge. 24. 50. & 
 
 31.24. 
 k Le. 19. 17, 18. 
 
 I Mat. 1. 6. 
 ?« 1 Ch. 22. 9. 
 
 ■f That is, Beloved 
 of the LORD. 
 
 Ju. 19. 6, 9, 22. 
 Ru. 3. 7. 1 Sa. 
 25.36. Est. 1. 
 10. Ps. 104. 15. 
 
 } Or, will younot, 
 since I have com- 
 manded i/ou ? 
 Jos. 1. 9. 
 
 * Heb. sons of 
 valor. 
 
 t Heb. rode. 
 
 X Heb. mouth 
 * Or, sett^ed. 
 
 t Heb. accordbig 
 to the word of 
 thy servant. 
 
 X Heh.with a g-reat 
 weeping greatly. 
 
 ♦ Or, jimmihur. 
 
 the other that thou didst unto me." But he would not hearken unto 
 her. ^'''Then he called his servant that ministered unto him, and 
 said, " Put now this woman out from me, and bolt the door after her." 
 ^^ And she had ^a garment of divers colors upon her ; for with such 
 robes were the king's daughters that were virgins apparelled. Then 
 his servant brought her out, and bolted the door after her. ^^ And 
 Tamar put ''ashes on her head, and rent her garment of divers colors 
 that was on her, and 'laid her hand on her head, and went on cryino-. 
 ^" And Absalom her brother said unto her, " Hath tAmnon thy brother 
 been with thee ? but hold now thy peace, my sister ; he is thy brother, 
 tregard not this thing." So Tamar remained *desolate in her brother 
 Absalom's house. 
 
 -^ But when king David heard of all these things, he was very wroth. 
 "^ And Absalom spake unto his brother Ammon ^neither good nor bad ; 
 for Absalom Miated Ammon, because he had forced his sister Tamar. 
 
 ^^ And David comforted Bath-sheba his wife, and went in 2 Sam. xii. 
 unto her, and lay with her ; and 'she bare a son, and he ^4, 25. 
 '"called his name Solomon ; and the Lord loved him. ^^ And he sent 
 by the hand of Nathan the prophet ; and he called his name t Jedidiah, 
 because of the Lord. 
 
 -^ And it came to pass after two full years, that Absalom "had ^ Sam. xiii. 
 sheepshearers in Baal-hazor, which is beside Ephraim ; and ^' '" *"'^" 
 Absalom invited all the king's sons. ^^ And Absalom came to the king, 
 and said, " Behold now, thy servant hath sheepshearers ; let the king, 
 I beseech thee, and his servants go with thy servant." ^"^And the king 
 said to Absalom, " Nay, my son, let us not all now go, lest we be 
 chargeable unto thee." And he pressed him ; howbeit he would not 
 go, but blessed him. ^''Then said Absalom, •' If not, I pray thee, let 
 my brother Amnon go with us." And the king said unto him, " Why 
 should he go with thee ? " ~' But Absalom pressed him, that he let 
 Amnon and all the king's sons go with him. 
 
 ^^ Now Absalom had commanded his servants, saying, " Mark ye now 
 when Amnon's "heart is merry with wine, and when I say unto you, 
 Smite Amnon ; then kill him, fear not : thave not I commanded you ? 
 be courageous, and be *valiant." ^9 And the servants of Absalom did 
 unto Amnon as Absalom had commanded. Then all the king's sons 
 arose, and every man tgat him up upon his mule, and fled. 
 
 ^^ And it came to pass, while they were in the way, that tidings came 
 to David, saying, " Absalom hath slain all the king's sons, and there is 
 not one of them left." ^i Then the king arose, and tare his garments, 
 and lay on the earth ; and all his servants stood by with their clothes 
 rent. =^~ And Jonadab, the son of Shimeah, David's brother, answered 
 and said, " Let not my lord suppose that they have slain all the young 
 men the king's sons, for Amnon only is dead ; for by the tap'point- 
 ment of Absalom this hath been *determined from the day that he forced 
 his sister Tamar. ^3 Now therefore let not my lord the king take the 
 thing to his heart, to think that all the king's sons are dead ; for Amnon 
 only is dead : ^^ but Absalom fled." And the young man that kept 
 the watch lifted up his eyes, and looked, and, behold, there came much 
 people by the way of the hill side behind him. ^s And Jonadab said 
 unto the king, " Behold, the king's sons come : fas thy servant said, so 
 it is." ^'^ And it came to pass, as soon as he had made an end of speak- 
 ing, that, behold, the king's .sons came, and lifted up their voice and 
 wept ; and the king also and all his servants wept Ivery sore. 
 
 ^^ But Absalom fled, and went to Talmai, the son of *Ammihud, king 
 of Geshur. And David mourned for his son every day. ^^ So Absalom 
 fled, and went to Geshur, and was there three years. ^^ And the soul 
 61 2o 
 
482 
 
 DAVID IS RECONCILED TO ABSALOM. [Period IV, 
 
 V Ge. 33. 12. 
 
 9 2 Sa. 13. 39. 
 r2Ch. 11.6. 
 
 t Ex. 4. 15. 
 u 1 Sa. 20. 41. 
 
 * Heb. no deliver- 
 er between tlietii. 
 
 v Nu. 35. 19. De. 
 19. i-2. 
 
 f Heb. upnn the 
 face of the earth. 
 
 X Heb. for rest, 
 w 2 Sa. 19. 27. 
 * Heb. hear. 
 
 t Heb. that tJie 
 revenjer of 
 blood do nut mul- 
 tiply tu destroy. 
 Nu. 35. 19. 
 
 il S.. 14.45. Ac. 
 27. 34. 
 
 a Job 34. 15. Heb. 
 9.27. 
 
 J Or, because Ood 
 hatli not taken 
 away his life, he 
 hath aUo devised 
 means, ^'c. 
 
 b Nu. 35. 15, 25, 
 
 of king David ilonsed to go forth unto Absalom ; for he was ^'comforted 
 cancerning Amnon, seeing he was dead. 
 
 ^ Now Joab the son of Zeruiah perceived that the kind's ''*' 2 Sam. 
 
 w-w~m Tiv 1—7 It— 
 
 heart was 'toward Absalom. - And Joab sent to '^Tekoah, and 17/8-14' 18 
 fetched thence a wise woman, and said unto her, " I pray to end. 
 thee, feign thyself to be a mourner, ^and put on now mourning apparel, 
 and anoint not thyself with oil, but be as a woman that had a long 
 time mourned for the dead ; ^ and come to the king, and speak on this 
 manner unto him." So 'Joab put the words in her mouth. 
 
 ■* And when the woman of Tekoah spake to the king, she "fell on her 
 face to the ground, and did obeisance, and said, " tHelp, O king ! " 
 ^ And the king said unto her, " Wliat aileth thee ? " And she answered, 
 "I am indeed a widow woman, and my husband is dead. ""And thy 
 handmaid had two sons, and they two strove together in the field, and 
 there was *none to part them, but the one smote the other, and 
 slew him. " And, behold, "the whole family is risen against thy hand- 
 maid, and they said, ' Deliver him that smote his brother, that we may 
 kill him, for the life of his brother whom he slew ; and we will destroy 
 the heir also : ' and so they shall quench my coal which is left, and shall 
 not leave to my husband neither name nor remainder tupon the earth. 
 ^^ Now therefore that I am come to speak of this thing unto my lord 
 the king, it is because the people have made me afraid : and thy hand- 
 maid said, I will now speak unto the king ; it may be that the king 
 will perform the request of his handmaid. ^^ For the king will hear, to 
 deliver his handmaid out of the hand of the man that would destroy 
 me and my son together out of the inheritance of God. ^"^ Then thy 
 handmaid said, ' The word of my lord the king shall now be Icom- 
 fortable ; ' for "as an angel of God, so is my lord the king to *discern 
 good and bad : therefore the Lord thy God will be with thee." 
 
 ^ And the king said unto the woman, " Go to thy house, and I will 
 give charge concerning thee." '^ And the woman of Tekoah said unto 
 the king, " My lord, O king ! ""the iniquity be on me, and on my 
 father's house ; ^and the king and his throne be guiltless." ^^ And the 
 king said, " Whosoever saith aught unto thee, bring him to me, and 
 he shall not touch thee any more." ^^ Then said she, ''^I pray thee, let 
 the king remember the Lord thy God, tthat thou wouldest not suffer 
 the revengers of blood to destroy any more, lest they destroy my son." 
 And he said, '-'As ^the Lord liveth, there shall not one hair of thy 
 son fall to the earth ! " ^"~Then the woman said, " Let thy handmaid, 
 I pray thee, speak one word unto my lord the king." And he .said, " Say 
 on." '^ And the woman said, '• Wherefore then hast thou thought such 
 a thing against the people of God ? for the king doth speak this thing 
 as one which is faulty, in that the king doth not fetch home again his 
 banished. ^"^ For "we must needs die, and are as water spilt on the 
 ground, which cannot be gathered up again ; tneither doth God respect 
 any person : yet doth he Mevisc means, that his banished be not 
 expelled from him." 
 
 ^^ Then the king answered and said unto the woman. "Hide not 
 from me, I pray thee, the thing that I shall ask thee." And the woman 
 said, " Let my lord the king now speak." ^'-^ And tlie king said, " Is 
 not the hand of Joab with thee in all this ?" And the woman answered 
 and said, " As thy soul liveth, my lord the king, none can turn to the 
 right hand or to the left from aught that my lord the king hath spoken ; 
 
 (*■*) This arrangement of the contents of 2 Sam- evidently part of the woman's speecii about lier own 
 
 uel xiv. is made on tlie authority of Bishop Hors- pretended affair ; and the ISth verse should imme- 
 
 ley ; who observes, verses 15, Hi, 17, should in- diately follow the 14th. — Bib. Crit. vol. i. p. 357. 
 tervene between the 7th and 8t!i verses ; being 
 
Part VII.] 
 
 THE REVOLT OF ABSALOM. 
 
 483 
 
 t Or, thy. 
 
 d See Ge. 33. 10. 
 
 J Heb. And as Ab- 
 salom tht*re was 
 not a beautiful 
 man in all Israel 
 tu praise greatly. 
 
 e Is. 1. 6. 
 
 /SeeSSa. 18.18. 
 
 Heb. my pla 
 
 for thy servant Joab, he bade me, and he put all these words in the 
 mouth of thy handmaid. -" To fetch about this form of speech hath 
 thy servant Joab done this thing ; and my lord is wise, 'according to the 
 wisdom of an angel of God, to know all things that are in the earth." 
 
 2^ And the king said unto Joab, " Behold now, I have done this 
 thing; go therefore, bring the young man Absalom again." ^^And 
 Joab fell to the ground on his face, and bowed himself, and *thanked 
 the king ; and Joab said, " To-day thy servant knoweth that I have 
 found grace in thy sight, my lord, O king, in that the king hath ful- 
 filled the request of this servant." ^^ So Joab arose and went to Geshur, 
 and brought Absalom to Jerusalem. ~^ And the king said, " Let him 
 turn to his own house, and let him ''not see my face." So Absalom 
 returned to his own house, and saw not the king's face. 
 
 25 tBut in all Israel there was none to be so much praised as Absalom 
 for his beauty : 'from the sole of his foot even to the crown of his head 
 there was no blemish in him. '^^ And when he polled his head (for it 
 was at every year's end that he polled it, because the hair was heavy 
 on him, therefore he polled it), he weighed the hair of his head at 
 two hundred shekels after the king's weight. -' And -^unto Absalom 
 there were born three sons, and one daughter, whose name was Tamar ; 
 she was a woman of a fair countenance. 
 
 28 So Absalom dwelt two full years in Jerusalem, and saw not the 
 king's face. ^9 Therefore Absalom sent for Joab, to have sent him to 
 the king, but he would not come to him ; and when he sent again the 
 second time, he would not come. ^° Therefore he said unto his servants, 
 " See ! Joab's field is near *mine, and he hath barley there ; go and 
 set it on fire." And Absalom's servants set the field on fire. ^^ Then 
 Joab arose, and came to Absalom unto his house, and said unto him, 
 " Wherefore have thy servants set my field on fire ? " ^^ And Absalom 
 answered Joab, " Behold, I sent unto thee, saying, ' Come hither, that 
 I may send thee to the king, to say. Wherefore am I come from Geshur ? 
 it had been good for me to have been there still.' Now therefore let 
 me see the king's face ; and if there be any iniquity in me, let him 
 kill me." ^^ So Joab came to the king, and told him : and when he had 
 called for Absalom, he came to the king, and bowed himself on his 
 face to the ground before the king ; and the king ^kissed Absalom. 
 
 SECT. XII. 
 
 / A. M. 2980. 
 
 B. C. 1024. 
 
 Hales, 1036. 
 
 Hebron. 
 
 Section XII. — The Revolt of Absalom. 
 
 2 Sam. xv. 1-29.— Psalm iii.— 2 Sam. xv.30,<o the end.—xvi. 1-14.— Psalm vii.— 2Sam. 
 xvi. 15, to the end, and chap. xvii. 
 
 Absalom, by fair speeches and C07irtesies, stealetk the hearts of Israel. 7 Uiider pretence of a vow he 
 obtainelh leave to go to Hebron. 10 He maketh there a great conspiracy. 13 David upon the 
 nexosjleelhfom Jerusalem. 19 Ittai woidd not leave him. 24 Zadok and Abiathar aie sent back 
 with the ark. — David's Psalm of praise. — 30 He and his companij go up Mount Olivet weeping. 
 31 He ciirseth Ahithophel's counsel. 28. Hushai is sent back with instructions.'— Chap. xvi. 1 
 Ziba, by presents and false suggestions, obtaineth his masters inheritance. 5 At Bahiinm 
 Shimei curseth Dai id. 9 David with patience abstaineth, and restraineth others, from revenge. — 
 David composeth another Psalm of praise.— 15 Hushai insinuateth himself into Absalom's coun- 
 cil. 20 Ahithophel's counsel. — Chap. xvii. 1 It is overthrown by Hushai's, according ioGods 
 appointment. 15 Secret intelligence is sent unto David. 1Z Ahithophel hawgeth himself. 25 
 Amasa is made captain. 27 David at Mahanaim is furnished with provision. 
 
 1 And it came to pass after this, that Absalom prepared him chariots 
 
 and horses, and fifty men to run before him. - And Absalom rose up 
 
 early, and stood beside the way of the gate : and it was so, that when 
 
 * Heb. to comf. any man that had a controversy *came to the king for judgment, then 
 
 Absalom called unto him, and said, "Of what city art thou?" And 
 
 he said, " Thy servant is of one of the tribes of Israel." ^ And Absa- 
 
 \ Or, none will ]oni Said unto him, " See ! thy matters are good and right ; but tthere 
 
 kbi'g^downward.' \s uo mau dcputcd of the king to hear thee." "* Absalom said more- 
 
 «Ju.9.29. o^.gr, " Oh ''that I were made judge in the land, that every man which 
 
484 
 
 THE REVOLT OF ABSALOM. 
 
 [Period IV. 
 
 Rom. 16. 18. 
 ISa. IC. 1,2. 
 
 dGe. 28. 20, 21. 
 
 « 1 Sa. 9. 13. 
 /Go. 20. 5. 
 
 g Ps. 41. 9. & 55. 
 12-14. 
 
 X Heb. thrust. 
 
 * Heb. choose. 
 t Heb. at his feet. 
 
 X Heb. wander 
 going. 
 
 jRu. 1. 16, 17. 
 Pr. 17. 17. &. : 
 
 'Called, John 18. 
 1, Cedron. 
 
 hath any suit or cause might come unto me, and I would do him ju.s- 
 tice ! " ^ And it was so, that when any man came nigh to him to do 
 him obeisance, he put forth his hand, and took liim, and kissed him. 
 ^ And on this manner did Absalom to all Israel that came to the king 
 for judgment: ''so Absalom stole the hearts of the men of Israel. 
 
 ■'And it came to pass 'after forty years,*^^' that Absalom said unto 
 the king, " I pray thee, let me go and pay my vow, which I have vowed 
 unto the Lord, in Hebron. ^ For thy servant ''vowed a vow while I 
 abode at Geshur in Syria, saying, ' If the Lord shall bring me again 
 indeed to Jerusalem, then I will serve the Lord.' " ^ And the king 
 said unto him, "Go in peace." So he arose, and went to Hebron. 
 
 ^^ But Absalom sent spies throughout all the tribes of Israel, saying, 
 " As soon as ye hear the sound of the trumpet, then ye shall say, 
 Absalom reigneth in Hebron." ^^ And with Al^salom went two 
 hundred men out of Jerusalem, that were 'called ; and they went -^in 
 their simplicity, and they knew not any thing. ^~ And Absalom sent 
 for Ahithophel the Gilonite, "David's counsellor, from his city, even 
 from Giloh, while he offered sacrifices. And the conspiracy was strong ; 
 for the people ''increased continually with Absalom. 
 
 ^^ And there came a messenger to David, saying, " The hearts of 
 the men of Israel are after Absalom." ^'^ And David said unto all his 
 servants that were with him at Jerusalem, " Arise, and let us 'flee ; 
 for we shall not else escape from Absalom : make speed to depart, lest 
 he overtake us suddenly, and Ibring evil upon us, and smite the city 
 with the edge of the sword." ^^And the king's servants said unto the 
 king, " Behold, thy servants are ready to do whatsoever my lord the 
 king shall *appoint." ^^ And the king went forth, and all his house- 
 hold tafter him. And the king left ten women, which were concubines, 
 to keep the house. ^^ And the king went forth, and all the people after 
 him, and tarried in a place that was far off. ^^ And all his servants passed 
 on beside him ; and all the Cherethites, and all the Pelethites, and all 
 the Gittites, si.x hundred men which came after him from Gath, passed 
 on before the king. 
 
 ^^ Then said the king to Ittai the Gittite, " Wherefore goest thou 
 also with us ? return to thy place, and abide with the king : for thou 
 art a stranger, and also an exile. ^^ Whereas thou camest but yesterday, 
 should I this day make thee tgo up and down with us ? seeing I go 
 whither I may, return thou, and take back thy brethren : mercy and 
 truth be with thee ! " ~^ And Ittai answered the king, and said, "As 
 ■'the Lord liveth, and as my lord the king liveth, surely in what place 
 my lord the king shall be, whether in death or life, even there also will 
 thy servant be!" ^-And David said to Ittai, " Go and pass over." 
 And Ittai the Gittite passed over, and all his men, and all the little 
 ones that were with him. --^ And all the country wept with a loud voice, 
 and all the people passed over : the king also himself passed over the 
 brook *Kidron, and all the people passed over, toward tiie way of the 
 wilderness. 
 
 ^* And, lo ! Zadok also, and all the Levites were with him, ^bearing 
 the ark of the covenant of God : and they set down the ark of God ; 
 and Abiathar went up, until all the people had done passing out of the 
 city. 25 And the king said unto Zadok, " Carry back the ark of God 
 
 O 2 Sam. XV. 7. There is some difficulty in 
 ascertaining what is meant by the " forty years," 
 in this verse. Some read four years only. Light- 
 foot dates the forty years from the first anointing of 
 David, by Samuel ; and this solution is certainly 
 preferable to making any alteration in the text. Dr. 
 Hales supposes, that the proper reading is four years, 
 
 as being the time from the first fomenting of Absa- 
 lom's conspiracj-, till it broke out into open rebel- 
 lion : but fxDr this, there does not seem to be suffi- 
 cient evidence. — Hales's .^nal. vol. ii. p. 37i) ; 
 Lightfoot in loc. ; Horsley's Bib.Cril. vol. i. p. 358; 
 Bp. Patrick in loc. 
 
24. 
 /Pa. 27. 3, 
 
 Part VII.] THE REVOLT OF ABSALOM. 485 
 
 irs. 43. 3. into the city : if I shall find favor in the eyes of the Lord, 'he will bring 
 
 me again, and show me both it, and his habitation. ^'^ But if he thus 
 
 'nNu. i4.a gay^ i' have no "'deligiit in thee ; behold, here am I, "let him do tome 
 
 iKLio."9.2Ch. as seemeth good unto him." -''The king said also unto Zadok the 
 
 /isa.^s.fs.^ priest, " Art not thou a "seer? return into the city in peace, and your 
 
 o 1 ?a. 9. 9. two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. 
 
 2^ See ! I will tarry in the plain of the wilderness, until there come 
 
 word from you to certify me." ~^ Zadok therefore and x\biathar carried 
 
 the ark of God again to Jerusalem : and they tarried there. 
 
 PSALM ni. PSALM 111.(60) 
 
 The security of God's protection. 
 
 A Psalm of David, when he fled from Absalom his son. 
 
 ^ Lord, how are they increased that trouble me ! 
 Many are they that rise up against me. 
 2 Many there be which say of my soul, 
 " There is no help for him in God." Selah ! 
 «Ge. 15. 1. 3 g^^■ thou, O Lord, art "a shield *for me ; 
 
 I?s?27.T My glory, and Hhe lifter up of my head. 
 
 "* I cried unto the Lord with my voice, 
 c Ps. 34. 4. And 'he heard me out of his ''holy hill. Selah ! 
 
 dFs. 2. 6. & 43. 5 1 qaid me down and slept ; 
 eLe.26. 6. Pr.3. I awakcd ; for the Lord sustained me. 
 
 ' I -^will not be afraid of ten thousands of people. 
 
 That have set themselves against me round about. 
 "^ Arise, O Lord ! save me, O my God ! 
 ^s^^V^La^b 3o' ^^^ ^thou hast smitten all mine enemies upon the cheek bone ; 
 
 Thou hast broken the teeth of the ungodly. 
 /iPi.2i 31. Is. 8 Salvation ''belon^eth unto the Lord : 
 
 •ij. 11. Je. 3. 23. 1 1 • . 1 o( 1 I I 
 
 Ho. 13. 4. Jonah Thy blcssuig is upon thy people, belan 1 
 
 & 19. 1. ' ' 
 
 ^f:!"!."//^' ^^ "^"^^ David went up by the ascent of Mount Olivet, *and ^ Sam. xv. 
 wept as he went up, and "had his head covered, and he > «" • 
 went ^barefoot ; and all the people that were with him 'covered every 
 man his head, and they went up, ''weeping as they went up. 
 
 Ps'.sriaj&c. ^^ And one told David, saying, " Ahithophel 'is among the conspir- 
 ators with Absalom." And David said, " O Lord, I pray thee, turn 
 the counsel of Ahithophel into foolishness." 
 
 2- And it came to pass, that when David was come to the top of the 
 /Jos. ifi. 2. mount, where he worshipped God, behold, Hushai the ^Archite came 
 to meet him with his coat rent, and earth upon his head. =^^ Unto whom 
 ^2Sa. 19.35. David said, " If thou passest on with me, then thou shalt be ^a burden 
 unto me. ^^ But if thou return to the city, and say unto Absalom, I 
 will be thy servant, O king ! as I have been thy father's servant hith- 
 erto, so will I now also be thy servant ; then mayest thou for me defeat 
 the counsel of Ahithophel. ^^ And hast thou not there with thee Zadok 
 and Abiathar the priests ? therefore it shall be, that what thing soever 
 thou shalt hear out of the king's house, thou shalt tell it to Zadok and 
 Abiathar the priests. ^^ Behold, they have there with them their two 
 sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son ; and by them 
 ye shall send unto me every thing that ye can hear." ^'' So Hushai 
 David's friend came into the city, and Absalom came into Jerusalem. 
 ^ And when David was a little past the top of the hill, 2 Sam. xvi. 
 A2Sa. 9.2. bchold, ''Ziba the servant of Mephibosheth met him, with a l-^'^- 
 
 couple of asses saddled, and upon them two hundred loaves of bread, 
 and an hundred bunches of raisins, and an hundred of summer fruits, 
 
 (SO) Psalm iii. is inserted in this place on the authority of the title. — Lightfoot. 
 VOL. I. 2o* 
 
 .puig 
 a Est. Ll. 12. 
 b Is. 20. 2, 4 
 c Je. 14.3,4 
 dFs. 126. 6- 
 
486 THE REVOLT OF ABSALOM. [Period IV. 
 
 and a bottle of wine. ^ And the king said unto Ziba, " What meanest 
 thou by these ? " And Ziba said, '• The asses be for the king's house- 
 hold to ride on ; and the bread and summer fruit for the young men 
 to eat ; and the wine, that such as be faint in the wilderness may 
 drink." ^ And the king said, " And where is thy master's son? " And 
 Ziba said unto the king, '• Behold, he abideth at Jerusalem ; for he 
 said, ' To-day shall the house of Israel restore me the kingdom of my 
 iPr. 18. 13. father.'" "* Then 'said the king to Ziba, '• Behold, thine are all that 
 tHeb. idoobci- pertained unto Mephibosheth." And Ziba said, "11 humbly beseech 
 '"""' thee that I may find grace in thy sight, my lord, O king ! " 
 
 ^ And when king David came to Bahurim, behold, thence came out 
 
 j2Sa. 19. 16. a man of the family of the house of Saul, whose name was ■'Shimei, 
 
 ^P^'^aj^'^cu^Td the son of Gera: the came forth, and cursed still as he came. ^ And 
 
 he cast stones at David, and at all the servants of king David ; and all 
 
 the people and all the mighty men were on his right hand and on his 
 
 left. ' And thus said Shimei when he cursed, " Come out, come out, 
 
 *^Heb. man of ^j^^^ *bloody uiau, and thou man of Belial ! ^ The Lord hath ^returned 
 
 t ju'!9.24,5^57. upon thcc all 'the blood of the house of Saul, in whose stead thou hast 
 
 1 Ki. 2. 32, 33. j.gjo.j^g(j . and the Lord hath delivered the kingdom into the hand of 
 
 \hL behold thee Absalom thy son : and, tbehold, thou art taken in thy mischief, because 
 
 in tinj evil. ^j^^^ ^^.^ ^ j^j^^jy „^j^j^ >> 
 
 9 Then said Abishai the son of Zeruiah unto the king, " Why should 
 
 misa 24 14 this '"dead dog curse my lord the king? let me go over, I pray thee, 
 
 nive.2.23.' and take off his head." ^^ And the king said, "What "have I to do 
 
 oSee2Ki. 18. with you, yc sons of Zeruiah? so let him curse, because "the Lord 
 
 25. La. 3. 38. j^^^^j^ ^^jj ^^^^^ j^j^^^ . Cursc David.' ^'Who shall then say. Wherefore 
 
 pRo.9.20. j^^^^ ^j^^^^ ^^^^^ ^^,„ 11 ^^j David said to Abishai, and to all his 
 
 servants, " Behold, my son, which came forth of my bowels, seeketh 
 
 my life : how much more now may this Benjamite do it ! let him alone, 
 
 and let him curse ; for the Lord hath bidden him. ^^ It may be that 
 
 tor, my tears, jj^g LoRD will look ou tiiiinc afflictiou, and that the Lord will 're- 
 
 Heb.ese.Ge.2 . ^^.^^ ^^ ^^^^ ^^^ j^.^ cuisiug this day." ^2 And as David and his men 
 
 9R0.8.23. ^^,^j^^ |jy ^j^g ^^.^y^ Shimei went along on the hill's side over against 
 
 *Heb. dusted him j^j^j^ g^nj curscd as he went, and threw stones at him, and *cast dust. 
 
 ust. ^^ ^^^ ^^^ king, and all tiie people that were with him, came weary, 
 
 and refreshed themselves there. 
 
 PS.\LM VII. PSAL:M VII.(61) 
 
 David praijelh ita-ainst the malice of his enemies, profissing his innocency. 10 Bij faith he seeth his 
 
 " defence, and the destruction of his enemies. 
 
 * Ilab. 3. 1. *Shiggaion of David, which he sang unto the Lord, concerning- the fwords of Cush the Benjamite. 
 
 t Or, business. j q j^^^^ j^y Qod, in thcc do I put my trust : 
 
 a Ps. 31. 15. g^yg "j-^g froni all them that persecute me, and deliver me ; 
 
 b Is. 38. 13. 2 Legt 'iig tear my soul like a lion, 
 
 ePs. 50.22. Rendin<T 'it in pieces, while there is tnone to deliver. 
 
 yieb. na« a de- 3 ^ ^^^^ ^^^^ ^^^^ ,^f j j^^^g ^^^^g ^J^jg . 
 
 d2Sa. 16.7,8. jf thcrc bc 'iniquity in my hands ; 
 
 el sa. 24. II. ^ j^ j |^^^^ rewarded evil unto him that was at peace with me ; 
 ^26%'^"^' "'^ (^'c^' ^ '^^^'^ delivered him that without cause is mine enemy :) 
 5 Lgt the enemy persecute my soul, and take it ; 
 Yea, let him tread down my life upon the earth. 
 And lay my honor in the dust. Selah ! 
 
 ^ Arise, 6 Lord, in thine anger. 
 Lift up thyself because of the rage of mine enemies ; 
 And awake for me to the judgment that thou hast commanded. 
 ■^ So shall the congregation of the people compass thee about ; 
 For their sakes therefore return thou on high. 
 
 (61) Psalm vii. Vide the title, compared with the few preceding verses of 2 Sam. xvi. 
 
Part VII.] THE REVOLT OF ABSALOM. 487 
 
 8 The Lord shall judge the people : 
 
 g-ps. 18.20. Judge me, O Lord, -^according to my righteousness, 
 
 AncF according to mine integrity that is in me. 
 
 9 O let the wickedness of the wicked come to an end ; 
 But establish the just : 
 
 h 1 ch.28.9. Ps. For ''the righteous God trieth the hearts and reins. 
 of Re.ta"" ^° My *defence is of God, 
 
 *nch. buckler 13 Which saveth the upright in heart. 
 
 upon Oud. . , ^ 
 
 t Or, ood is a ^^ f God judgeth the righteous, 
 r.giucoasjudge. ^^^ ^^^ j^ ^^^^.^ ^,j^|-j ^j^g wickcd evcry day. 
 
 iDe.32.41. 12 Jf he tum uot, lie will 'whet his sword; 
 
 He hath bent his bow, and made it ready. 
 13 He hath also prepared for him the instruments of death ; 
 j De. 32. 93, 42. Hc -'ordaiueth his arrows against the persecutors. 
 /job'^i'oi. ^^ Behold, *he travaileth'with iniquity, 
 
 i9_. 33. 11. Ja. 1. ^j^(j hath conceived mischief, and brought forth falsehood. 
 X Heb. He hath 1^ ^g made a pit, and digged it, 
 zEff7''i7'job4. And 'is fallen into the ditch which he made. 
 f-i'l't'-ii'' ^^ ^i^ "mischief shall return upon his own head, 
 EcTio. 8."' ■ And his violent dealing shall come down upon his own pate. 
 '"es^9.%^" ^^ I will praise the Lord according to his righteousness ; 
 
 And will sing praise to the name of the Lord most high. 
 
 15 And Absalom, and all the people the men of .Israel, 2^|^JJ^- ^vL 
 
 came to Jerusalem, and Ahithophel with him. ^^ And it came 
 
 to pass, when Hushai the Archite, David's friend, Avas come unto 
 
 *^Heb. 'jict (Ae Absalom, that Hushai said unto Absalom, " *God save the king ! God 
 
 kmg we! ^^^^ ^^^ j^.^^^ ^ ,, ^^ ^^^ Absalom said to Hushai, " Is this thy kindness 
 
 a 2 sa. 19.25. to thy fricud ? "why vventest thou not with thy friend ? " i^ And Hu- 
 
 ^'' "' ^^" shai said unto Absalom, " Nay ; but whom the Lord and this people, 
 
 and all the men of Israel, ciioose, his will I be, and with him will I 
 
 abide, i^ And again, whom should I serve ? should I not serve in the 
 
 presence of his son ? as I have served in thy father's presence, so will I 
 
 be in thy presence." 
 
 20 Then said Absalom to Ahithophel, " Give counsel among you what 
 
 we shall do." ~^ And Ahithophel said unto Absalom, " Go in unto thy 
 
 father's concubines, which he hath left to keep the house ; and^ all 
 
 6 Ge. 34. 30. Israel shall hear that thou ''art abhorred of thy father : then shall 'the 
 
 e 2 s'a. 2.'7''zec. hands of all that are with thee be strong." ^~ So they spread Absalom a 
 
 ^- 1^- tent upon the top of the house ; and Absalom went in unto his father's 
 
 concubines in the sight of all Israel. ~^ And the counsel of Ahithophel, 
 
 which he counselled^in those days, was as if a man had inquired at the 
 
 ^Beh. word. foiaclc of God I SO was all the counsel of Ahithophel both with David 
 
 and with Absalom. 
 
 1 Moreover Ahithophel said unto Absalom, "Let me now sSam.xvu. 
 choose out twelve thousand men, and t will arise and pur- 
 sue after David this night. ^ And I will come upon him while he is 
 dSeeDe.95. 18. "wcary and weak handed, and will make him afraid: and all the peo- 
 ezec. 13.7. p]© that are with him shall flee ; and I will 'smite the king only. ^ And 
 I will bring back all the people unto thee : the man whom thou seekest 
 is as if all returned ; so all the people shall be in peace." "* And the say- 
 XBeh.wasri^M i„g Jplcagcd Absaloiii well, and all the elders of Israel. ^ Then said 
 fsaM.To!' "*'■ Ab-salom, " Call now Hushai the Archite also, and let us hear likewise 
 * Heb. what is t« *vvhat hc saith." 
 
 6 Aj^(J ^yhen Hushai was come to Absalom, Absalom spake unto him, 
 
 saying, " Ahithophel hath spoken after this manner : shall we do after 
 
 fHeb.M&ri. his tsaying ? if not, speak thou." ''And Hushai said unto Absalom, 
 
488 
 
 THE REVOLT OF ABSALOM. 
 
 [Period IV. 
 
 /Ho. 13.1 
 
 ^Keh. fallen. 
 
 g Ge. 23. 17. 
 
 X Heb. that thy 
 face, or, presence 
 go, 4-c. 
 
 * Heb. command- 
 ed. 
 
 t^eh. counstUed. " The couiisel that Ahithophel hath tgiven is not good at this time. 
 ^ For," said Hushai, " thou knowest thy father and his men, that they 
 *sfi^'' ji?!"i8^ 25. be. mighty men, and they be *chafed in their minds, as 'a bear robbed 
 of her whelps in the field ; and thy father is a man of war, and will 
 not lodge with the people. ^ Behold, he is hid now in some pit, or in 
 some other place ; and it will come to pass, when some of them be 
 toverthrown at the first, that whosoever hearcth it will say. There is 
 a slaughter among the people that follow Absalom. ^^ And he also 
 that is valiant, whose heart is as the heart of a lion, shall utterly melt ; 
 for all Israel knoweth that thy father is a mighty man, and they which 
 be with him are valiant men. *^ Therefore 1 counsel that all Israel be 
 generally gathered unto thee, from Dan even to Beer-sheba. ^as the 
 sand that is by the sea for multitude ; and Uhat thou go to battle in 
 thine own person. ^~ So shall we come upon him in some place where 
 he shall be found, and we will light upon him as the dew falleth on 
 the ground ; and of him and of all the men that are with him there 
 shall not be left so much as one. ^^ Moreover, if he be gotten into a 
 city, then shall all Israel bring ropes to that city, and we will draw it 
 into the river, until there be not one small stone found there." ^^ And 
 Absalom and all the men of Israel said, " The counsel of Hushai the 
 Archite is better than the counsel of Ahithophel." For the Lord had 
 '^ appointed to defeat the good counsel of Ahithophel, to the intent that 
 the Lord might bring evil upon Absalom. 
 
 ^^ Then said Hushai unto Zadok and to Abiathar the priests, " Thus 
 and thus did Ahithophel counsel Absalom and the elders of Israel ; 
 and thus and thus have I counselled. ^^ Now therefore send quickly, 
 and tell David, saying, Lodge not this night in the plains of the wil- 
 derness, but speedily pass over ; lest the king be swallowed up, and 
 all the people that are with him." ^~ Now Jonathan and Ahimaaz staid 
 by En-rogel, for they might not be seen to come into the city ; and 
 a wench went and told them, and they went and told king David. 
 ^^ Nevertheless a lad saw them, and told Absalom ; but they went both 
 of them away quickly, and came to a man's house in Bahurim, which 
 had a well in his court, whither they went down. ^^ And the woman 
 took and spread a covering over the well's mouth, and spread ground 
 corn thereon, and the thing was not known. "^"And when Absalom's 
 servants came to the woman to the house, they said, " Where is Ahim- 
 aaz and Jonathan ? " And 'the woman said unto them, " They be 
 gone over the brook of water." And when they had sought and could 
 not find them, they returned to Jerusalem. ~* And it came to pass, 
 after they were departed, that they came up out of the well, and went 
 and told king David, and said unto David, " Arise, and pass quickly 
 over the water ; for thus hath Ahithophel counselled against you." 
 ^-Then David arose, and all the people that were with him, and they 
 passed over Jordan : by the morning light there lacked not one of them 
 that was not gone over Jordan. 
 
 ^^ And when Ahithophel saw that his counsel was not ffollowed, he 
 .saddled his ass, and arose, and gat him home to his house, to his city, 
 and tput his household in order, and 'hanged himself, and died, and 
 was buried in the sepulchre of his father. 
 
 -^ Then David came to Mahanaim. And Absalom passed over Jor- 
 dan, he and all the men of Israel with him. -^And Absalom made 
 Amasa captain of the host instead of Joab : which Amasa was a man's 
 son, whose name was *Ithra an Israelite, that went in to tAbigail the 
 daughter of INahash, sister to Zeruiah, Joab's mother. ~^ So Israel and 
 Absalom pitch.ed in the land of Gilead. 
 
 ^' And it came to pass, when David was come to Mahanaim, that 
 
 h See Ex. 1. 19. 
 Jos. 2. 4. &c. 
 
 J Htib. gave 
 chiirge cone 
 injT his home 
 2 Ki. 20. 1. 
 
 * Or, .Trther an 
 
 I.ihmaeUtc. 
 t Heb. Ahigal. 
 
 1 Ch. 2. 16, 17. 
 X Or, Jcise. 
 
 See 1 Ch. 2. 13, 
 
 Iti. 
 
Part VIL] 
 
 DAVID'S PSALMS DURING ABSALOM'S REBELLION. 489 
 
 ' Or, cups. 
 
 A. M. 2981. 
 B. C. 1033. 
 Hales, 1036. 
 
 PSALM XLII. 
 
 * Or, jS Psalm 
 giving instruc- 
 tion of the sons, 
 4-c. See 1 Ch. 
 6. 33, 37. & 25. 
 5. 
 
 t Heb. brayeth. 
 
 a Vs. 63. 1. Jo. 7. 
 37. 
 
 b 1 Thes. 1. 9. 
 
 c Ps. 80. 5. 
 
 d Ps. 79. 10. 
 
 e Job 30. 16. Ps. 
 62. 8. 
 
 /Is. 30. 29. 
 
 g Ps. 43. 5. 
 
 X Heb. bowed 
 down. 
 
 h La. 3. 24. 
 
 * Or, give thanks. 
 
 f Or, His presence 
 is salvation. 
 
 t Or, the little hill, 
 Ps. 133. 3. 
 
 iJe. 4.20. Ez. 7. 
 26. 
 
 . 38. 6. 
 killing. 
 
 PSALM XLIII. 
 
 6fal. 
 
 Shobi the son of Nahash of Rabbah of the children of Ammon, and 
 Machir the son of Ammiel of Lo-debar, and Barzillai the Gilead'ite of 
 Rogehm, 28 brought beds, and *basons, and earthen vessels, and wheat, 
 and barley, and flour, and parched corn, and beans, and lentils, and 
 parched pulse, ^^ and honey, and butter, and sheep, and cheese of kine, 
 for David, and for the people that were with him, to eat ; for they said^ 
 " The people is hungry, and weary, and thirsty, in the wilderness." 
 
 Section Xlll.— Psalms composed by David during Absalom's Rebellion. 
 
 PSALM XLII.(62) 
 
 David's zeal to serve God in the temple. 5 He encourageth his soul to trust in God. 
 
 To the chief Musician, *Maschil, for the sons of Korah. 
 
 1 As the hart tpanteth after the water brooks, 
 
 So panteth my soul after thee, O God ! 
 2 My "soul thirsteth for God, for ''the living God : 
 
 When shall I come and appear before God ? 
 ^ My 'tears have been my meat day and night, 
 
 While ''they continually say unto me, " Where is thy God ? " 
 "^ When I remember these things, 'I pour out my soul in me ; 
 
 For I had gone with the multitude, 
 
 I ^went with them to the house of God, 
 
 With the voice of joy and praise. 
 
 With a multitude that kept holyday. 
 
 '^ Why 'art thou tcast down, O my soul ? 
 
 And why art thou disquieted in me ? 
 
 Hope "thou in God — for I shall yet *praise him 
 
 tFor the help of his countenance. 
 
 ^ O my God ! my soul is cast down within me : 
 
 Therefore will I remember thee from the land of Jordan, 
 
 And of the Hermonites, from Ithe hill Mizar. 
 "^ Deep 'calleth unto deep at the noise of thy waterspouts : 
 
 All ^thy waves and thy billows are gone over me. 
 ^ Yet the Lord will '^command his lovingkindness in the daytime, 
 
 And 'in the night his song shall be with me, 
 
 And my prayer unto the God of my life. 
 ^ I will say unto God my rock, Why hast thou forgotten me ? 
 
 Why "go I mourning because of the oppression of the enemy ? 
 ^•^ As with a *sword in my bones, mine enemies reproach me ; 
 
 While "they say daily unto me, " Where is thy God ? " 
 ^^ Why art thou cast down, O my soul ? 
 
 And why art thou disquieted within me ? 
 
 Hope thou in God — for I shall yet praise him, 
 
 Who is the health of my countenance, and my God. 
 
 PSALM XLI1I.(63) 
 
 David, praying to be restored to the temple, promiseth to serve God joyfully. 5 He encourageth his 
 soul to trust in God. 
 
 ^ Judge me, O God, 
 And plead my cause against an *ungodly nation : 
 
 (S2) Psalm xlii. In his flight from Absalom, David 
 does not rest till he reaches the river Jordan. While 
 reposing on its banks, he composes the forty-second 
 Psahu, and remembers the Lord from the land of 
 Jordan, (ver. 6.) In contemplating the waters of 
 its river, he affectingly alludes to his own misery : 
 '•All ihy billows and waves are gone over me." 
 CLiohtfoot in loc.) That this Psalm was written at 
 this time, is suggested by Dr. Wells, who observes : 
 " This Psalm was most probably composed by 
 D.ivid. when he was driven by Absalom from Jeru 
 salem, and so from servlnp' G-od at, his own house 
 or tabernacle, on Mount Sion ; which he bewails 
 
 VOL I. 62 
 
 as a great calamity, with hopes of being enabled by 
 God to return thither again." — Dr. Wells's Covi- 
 ment. vol. iii. p. 133. 
 
 (®^) This Psalm, in all probability was composed 
 on the same occasion as the 42d, (vide Bishop 
 Patrick in loc.) Bishop Lowth was of opinion that 
 the 42d and 43d Psalms were originally but one • 
 and the suppositmn is confirmed by more than 
 thirty manuscripts. The 43d Psalm seems to have 
 been written about the same time as tlie 42d. 
 Compare the last verses of the two Psalms together. 
 — Lightfoot. 
 
 Paalm Iv. Lightfoot, and Dr. Hales (^.dnal. vol. 
 
490 DAVID'S PSALMS DURING ABSALOM'S REBELLION. [Period IV. 
 
 tHeb./rflma Q delivcr me ffrom the deceitful and unjust man. 
 
 man nf deceit and „ r\ i i /-i i /• ^ j.1 
 
 iniquity. ^ For thou art the God of my strength : 
 
 Why dost thou cast me off? 
 
 Why go I mourning because of the oppression of the enemy ? 
 aP8.40.ii. 3 o "send out thy hght and thy truth: 
 
 Let them lead me ; 
 
 Let them bring me unto thy holy hill, and to thy tabernacles. 
 ^ Then will I go unto the altar of God, 
 X Heb. the glad- Uuto God tmy exceeding joy : 
 
 nessofmyjoy. ^^^^ upoti the harp will I praisc thee, O God my God ! 
 ^ Why art thou cast down, O my soul ? 
 
 And why art thou disquieted within me ? 
 
 Hope in God — for I shall yet praise Him, 
 
 Who is the health of my countenance, and my God. 
 
 PSALM LV. PSALM LV. 
 
 David in his prayer complaineth of his fearful case. 9 He praijeth against his enemies, of whose 
 
 wickedness and treachery he complaineth. 16 He comforteth himself in God's preservation of 
 him. and confusion of his enemies. 
 
 To the chief Musician on Ne^inoth, Maschil, A Psalm of David. 
 
 ^ Give ear to my prayer, O God ! 
 And hide not thyself from my supplication. 
 ^ Attend unto me, and hear me : 
 oia. 38. 14. I "mourn in my complaint, and make a noise ; 
 
 3 Because of the voice of the enemy, 
 Because of the oppression of the wicked : 
 For they cast iniquity upon me. 
 And in wrath they hate me. 
 
 ■* My heart is sore pained within me : 
 And the terrors of death are fallen upon me. 
 ^ Fearfulness and trembling are come upon me, 
 • Heb. cohered And horror hath *overwhelmed me. 
 
 ""■ 6 jYn(j I said, O that I had wings like a dove ! 
 
 For then would I fly away, and be at rest. 
 ■^ Lo ! then would I wander far off. 
 
 And remain in the wilderness. Selah ! 
 ^ I would hasten my escape 
 From the windy storm and tempest. 
 
 ^ Destroy, O Lord, and divide their tongues : 
 jje. 6. 7. For I have seen S'iolence and strife in the city. 
 
 ^° Day and night they go about it upon the walls thereof: 
 
 Mischief also and sorrow are in the midst of it. 
 ^^ Wickedness is in the midst thereof : 
 
 Deceit and guile depart not from her streets. 
 
 ii. p. 331.) refer this Psalin to the occasion of Ahi- was persecuted by Saul or Absalom. It is inserted 
 
 thophel's treachery : it is generally considered as a here as more applicable to the circumstances of the 
 
 prophecy of the treachery of Judas, and is quoted revolt of Absalom than the persecution of Saul, 
 
 as such by St. Peter, Acts i. 20. Psalm Ixii. David professes his trust in God 
 
 Psalm iv. David ])robably composed this Psalm during the unnatural persecution of his son. Gal- 
 on the same occasion that he wrote the third, met ; Home, Cr/)!. /7(^ vol. ii. p. IGO. 
 (Bishop Patrick.) Liirhtfoot has a curious tliouoht Psalm cxliii. Written durinnr the war with Absa- 
 on the 7th verse of this Psalm. David is e-tpressintr lom. Dr. Wells; Calmet ; Home ut supra, 
 his confidence in God ; and proceeds to say, that Psalm cxliv. A thanksgiving for David's vic- 
 his reliance on the providence of God affords him tories over Absalom, and other rebels. Calmet; 
 greater gladness of heart than he felt at that moment Home. 
 
 when, in the midst of his suffering and weariness. Psalm Ixx. This Psalm is supposed to have been 
 his own temporal wants, as well as those of his used bv David continually during Absalom's rebel- 
 followers, were so abundantly relieved by the corn lion. Wells's Commrnt. in loc. note, 
 and wine of the thre.- wealthy men who supplied Psalm Ixxi. It is generally thought that this 
 him with provision at Mahanann, 2 Sam. xvii. 27. Psalm was composed by David on occasion of 
 
 Psalm v. This Psalm is among those of which Absalom's rebellion, when David was old and gray- 
 
 the date and occasion are quite uncertain. Dr. Ed- headed. Dr. Wells in loc; Calmet; Home; Dr. 
 
 wards conjectures that it was composed when David Gray. 
 
Part VII.] 
 
 DAVID'S PSALMS DURING ABSALOM'S REBELLION. 491 
 
 d Ps. 35. 26. 
 
 &. 38. 16. 
 
 I Heb. according 
 tu my rank. 
 
 ■ Or, the grave. 
 
 e Da. 6. 10. Lu. 
 18. 1. Ac. 3. 1. 
 & 10.3,9,30. 
 1 Thes. 5. 17. 
 
 /De. 33.27. 
 
 f Or, TVith whom 
 also there be no 
 changes, Yet they 
 fear not Ood. 
 
 g Ac. 12. 1. 
 
 I Heb. profaned. 
 
 h Ps. 28. 3. & 57. 
 4. & 62. 4. & 
 64. 3. Pr. 5. 3,4. 
 & 12. 18. 
 
 * Or, gift. Mat. 6. 
 25. 1 Pet. 5. 7. 
 t Ps. 37. 24. 
 
 J Heb. shall not 
 half their days. 
 Job 15. 32. Pt. 
 10.27. Ec.7.17. 
 
 1- For 'it was not an enemy that reproached me ; 
 
 Then I could have borne it : 
 
 Neither was it he that hated me that did '^magnify himself against me ; 
 
 Then I would have hid myself from him. 
 ^^ But it was thou — a man tmine equal, 
 
 My guide, and mine acquaintance. 
 ^^ tWe took sweet counsel together, 
 
 And walked unto the house of God in company. 
 ^^ Let death seize upon them, 
 
 And let them go down quick into *hell ; 
 
 For wickedness is in their dwelHngs, and among them. 
 ^^ As for me, I will call upon God ; 
 
 And the Lord shall save me. 
 ^■^ Evening, '^and morning, and at noon, 
 
 Will I pray, and cry aloud ; 
 
 And he shall hear my voice. 
 ^^ He hath delivered my soul in peace 
 
 From the battle that was against me ; 
 
 For there were many with me. 
 ^9 God shall hear, and afflict them. 
 
 Even -^he that abideth of old. Selah ! 
 tBecause they have no changes. 
 
 Therefore they fear not God. 
 2° He hath ^put forth his hands against such as be at peace with him : 
 
 He hath t broken his covenant. 
 21 The "words of his mouth were smoother than butter, 
 
 But war was in his heart : 
 
 His words were softer than oil. 
 
 Yet were they drawn swords. 
 
 22 Cast thy *burden upon the Lord, 
 
 And he shall sustain thee : 
 
 He 'shall never suffer the righteous to be moved. 
 23 But thou, O God, shalt bring them down into the pit of destruction : 
 
 tBloody and deceitful men tshall not live out half their days ; 
 
 But I will trust in thee. 
 
 2 He reproveth and exhorteth his enemies. 
 God's favor. 
 
 6 Man's happiness is in 
 
 * Or, Overseer, 
 Hab. 3. 19. 
 
 a2Ti. 2. 19. 
 2 Pe. 2. 9. 
 
 6 Epli. 4. 26. 
 
 c Ps. 77. 6. 2 Co. 
 
 13.5. 
 d De. 33. 19. Pa. 
 
 50. 14. 
 e Ps. 37. 3. 
 
 /Nu. 6.26. Ps. 
 80. 3, 7, 19. 
 g Is. 9. 3. 
 
 A Job 11. 18, 19. 
 
 Ps. 3. 5. 
 iLe. 25. 18,19. 
 
 David prayeth for audience. 
 
 To the *chief Musician on Ne^inoth, A Psalm of David. 
 
 1 Hear me when I call, O God of my righteousness ! 
 Thou hast enlarged me when I was in distress ; 
 tHave mercy upon me, and hear my prayer. 
 
 2 O ye sons of men, how long will ye turn my glory into shame ? 
 How long will ye love vanity, and seek after leasing ? Selah ! 
 
 3 But know that "the Lord hath set apart him that is godly for himself: 
 
 The Lord will hear when I call unto him. 
 ^ Stand 'in awe, and sin not : 
 
 Commune "with your own heart upon your bed, and be still. Selah ! 
 
 5 Offer "the sacrifices of righteousness, 
 And "put your trust in the Lord. 
 
 6 There be many that say, " Who will show us any good ? " 
 Lord, -^lift thou up the light of thy countenance upon us. 
 
 ■^ Thou hast put ^gladness in my heart. 
 
 More than in the time that their corn and their wine increased. 
 ^ I "will both lay me down in peace, and sleep ; 
 
 For 'thou, Lord, only makest me dwell in safety. 
 
492 
 
 DAVID'S PSAUVIS DURING ABSALOM'S REBELLION. [Period IV. 
 
 b Hab. 1. 13. 
 • Heb. before 
 
 Vuju eyes. 
 e Re. 21. 8. 
 d P3. 55. 23. 
 ■f Heb. the man of 
 
 blood and deceit. 
 
 X Heb. the temple 
 of thy holiness. 
 1 Ki. 8. 29, 30, 
 35, 38. Ps. 28. 2. 
 
 * Heb. those 
 which observe 
 me. Ps. 27. 11. 
 
 t Or, steadfast. 
 
 X Heb. ra his 
 ■mouth, that is, 
 in the mouth of 
 any of them. 
 
 * Heb. wicked- 
 nesses. 
 
 eLu. 11. 44. Ko. 
 
 3. 13. 
 t Or, Make them 
 
 guUty. 
 X Or, fritm their 
 
 coutisels. 
 /Is. 65. 13. 
 
 * Heb. thou cover- 
 
 t Heb. crown him. 
 See Ge. 15. 1. 
 
 PSALM LXII. 
 
 • 1 Ch. 25. 1, 3. 
 t Or, Only. 
 X Heb. is sUent. 
 Ps. 65. 1. 
 
 f Heb. in tKei 
 inward parts 
 
 look up. 
 
 mine ene- 
 [mies ; 
 
 e 1 Sa. 1. 15. Ps. 
 42. 4. La. 2. 19. 
 
 PSALM V. 
 David prayeth, and professelli his study in prayer. 4 God favoreth not the wicked. 7 David, pro- 
 fessing his faith, prayeth unio God to guide him, 10 to destroy his enemies, 11 and to preserve 
 the godly. 
 
 To the chief iMusician upon Nehiloth, A Psalm of David. 
 
 ^ Give ear to my words, O Lord ! 
 
 Consider my meditation. 
 ^ Hearken unto the voice of my cry, my King, and my God ; 
 
 For unto thee will I pray. 
 ^ My "voice shalt thou hear in the morning, O Lord ; 
 
 In the morning will I direct my prayer unto thee, and wil 
 * For thou art not a God that hath pleasure in wickedness ; 
 
 Neither shall evil dwell with thee. 
 ^ The 'foolish shall not stand *in thy sight : 
 
 Thou hatest all workers of iniquity. 
 •^ Thou "shalt destroy them that speak leasing : 
 
 The ''Lord will abhor tthe bloody and deceitful man. 
 "^ But as for me, 
 
 I will come into thy house in the multitude of thy mercy 
 
 And in thy fear will I worship toward tthy holy temple. 
 '^ Lead me, O Lord, in thy righteousness^ because of * 
 
 Make thy way straight before my face. 
 ^ For there is no t faithfulness tin their mouth ; 
 
 Their inward part is *very wickedness ; 
 
 Their 'throat is an open sepulchre ; 
 
 They flatter with their tongue. 
 ^^ tDestroy thou them, O God ! 
 
 Let them fall tby their own counsels ; 
 
 Cast them out in the multitude of their transgressions ; 
 
 For they have rebelled against thee. 
 
 ^' But let all those that put their trust in thee ■'"rejoice : 
 
 Let them ever shout for joy, because *thou defendest them 
 
 Let them also that love thy name be joyful in thee. 
 ^~ For thou, Lord, wilt bless the righteous ; 
 
 With favor wilt thou tcompass him as with a shield. 
 
 PSALJI LXII. 
 
 David, professing his confidence in God, discourageth his enemies 
 encourageth the godly. 9 No trust is to be put in worldly things 
 to God. 
 
 To the chief Musician, to *Jcdulhun, A Psalm of David. 
 
 ^ ITruly my soul twaiteth upon God : 
 
 From him cometh my salvation. 
 ^ He only is my rock and my salvation ; 
 
 He is my *defence — I shall not be greatly moved. 
 ^ How long will ye imagine mischief against a man ? 
 
 Ye shall be slain all of you : 
 
 As "a bowing wall shall ye be, and as a tottering fence. 
 "* They only consult to cast him down from his excellency ; 
 
 They delight in lies ; 
 
 They bless with their mouth — but they curse tinwardly. Selah 
 •'' My soul, wait thou only upon God ; 
 
 For my expectation is from him. 
 ^ He only is my rock and my salvation : 
 
 He is my defence — I shall not be moved. 
 ' In ''God is my salvation and my glory : 
 
 The rock of my strength, and my refuge, is in God. 
 ® Trust in him at all times, ye people, 
 
 Pour "out your heart before him : 
 
 5 In the same confdence he 
 1 1 Poicer and mercy belong 
 
 God is a refuse for 
 
 Selah 
 
Part VII.l 
 
 DAVID'S PSALMS DURING ABSALOM'S REBELLION. 493 
 
 dPs.20.5, 11. 
 
 Is. 40. 15, 17. 
 
 Ro. 3. 4. 
 J Or, alike. 
 eJob31. 25. Ps. 
 
 53. 7. Lu. 12. 
 
 15. 1 Ti. 6. 17. 
 * Or, strength. 
 
 Re. 19. 1. 
 /Ps. 86. 15. Da. 
 
 9.9. 
 s- Job 34. 11. Pr. 
 
 24. 12. Je. 32. 
 
 19. Ez. 7. 27. 
 
 Mat. 16. 27. Ro. 
 
 2. 6. 1 Co. 3. 8. 
 
 2 Co. 5. 10. Eph. 
 
 6. 8. Col. 3. 25. 
 
 1 Pe. 1. 17. Re. 
 
 22. 12. 
 
 PS. CXLIII. 
 
 a Job 14. 3. 
 
 6 Ex. 34. 7. Job 
 4. 17. Ps. 130. 3. 
 Ec. 7. 20. Ro. 3. 
 20. Gal. 2. 16. 
 
 c See Job 11. 13, 
 &:c. 
 
 * Or, For lam be- 
 come like, ^c. Ps. 
 
 t Heb. hide me 
 
 with thee. 
 d Ps. 25. 4, 5. 
 els. 26. 10. 
 /Ps. 119. 25, 37, 
 
 40, &c. 
 
 * Heb. rock, Ps. 
 
 18.2,31. 
 t Heb. to the war, 
 
 X Or, mercy. 
 
 ^ Surely ''men of low degree are vanity, 
 
 And men of high degree are a lie : 
 
 To be laid in the balance, they are taltogether lighter than vanity. 
 1° Trust not in oppression, and become not vain in robbery: 
 
 If 'riches increase, set not your heart upon them. 
 ^1 God hath spoken once — twice have I heard this ; 
 
 That * power belongeth unto God. 
 12 Also unto thee, O Lord, belongeth -^mercy ; 
 
 For °'thou renderest to every man according to his work. 
 
 PSALM CXLIII. 
 
 David prayelh for favor in iud2:nient. 3 He complaineth of his griefs. 5 He. strengthenetk his faith 
 bymeditalion and praijer. "7 He prayeth for grace, 9 for deliverance, 10 Jor sanctijication, \Z 
 for destruction of his enemies. 
 
 A Psalm of David. 
 
 1 Hear my prayer, O Lord ! give ear to my supplications : 
 
 In thy faithfulness answer me, and in thy righteousness. 
 - And "enter not into judgment with thy servant ; 
 
 For ''in thy sight shall no man living be justified. 
 ^ For the enemy hath persecuted my soul ; 
 
 He hath smitten my life down to the ground ; 
 
 He hath made me to dwell in darkness, 
 
 As those that have been long dead. 
 ■* Therefore is my spirit overwhelmed within me ; 
 
 My heart within me is desolate. 
 ^ I remember the days of old ; 
 
 I meditate on all thy works ; 
 
 I muse on the work of thy hands. 
 ^ I "stretch forth my hands unto thee : 
 
 My soul thirsteth after thee, as a thirsty land. Selah ! 
 ^ Hear me speedily, O Lord — my spirit faileth : 
 
 Hide not thy face from me, 
 
 *Lest I be like unto them that go down into the pit. 
 s Cause me to hear thy lovingkindness in the morning ; 
 
 For in thee do I trust : 
 
 Cause me to know the way wherein I should walk ; 
 
 For I lift up my soul unto thee. 
 ^ Deliver me, O Lord, from mine enemies : 
 
 I tflee unto thee to hide me. 
 1° Teach "me to do thy will ; for thou art my God : 
 
 Thy spirit is good ; lead me into 'the land of uprightness. 
 
 11 Quicken Aue, O Lord, for thy name's sake : 
 
 For thy righteousness' sake bring my soul out of trouble. 
 
 12 And of thy mercy cut off mine enemies, 
 And destroy all them that afflict my soul ; 
 For I am thy servant. 
 
 PSALM CXLIV. 
 
 David blesseth God for his mercy both to him and to man. 5 He prayeth that God would powerfully 
 deliver him from his enemies. 9 He promiseth to praise God. 1 1 He pratjethfor the happy state 
 of the kins-dom. 
 ■^ A Psalm of David. 
 
 1 Blessed be the Lord my *strength. 
 Which teacheth my hands f to war, and my fingers to fight ! 
 2 My tgoodness, and my fortress ; 
 My high tower, and my deliverer ; 
 My shield, and he in whom I trust; 
 Who subdueth my people under me. 
 
 3 Lord, "what is man, that thou takest knowledge of him! 
 Or the son of man, that thou makest account of him ! 
 
 2p 
 
494 
 
 DAVID'S PS A T.MS DURING ABSALOM'S REBELLION. [Period IV. 
 
 6 Job 4. 19. Ps. 
 39. 5. 
 
 e Ps. 102. 11. 
 d P«. 18. 9. Ie. 64. 
 
 t Ps. 104. 32. 
 
 /■Ps. 18. 50. 
 \ Or, victory. 
 
 X Heb. Cut. 
 
 * Ueb. from kind 
 to kind. 
 
 t Heb. able to 
 bear burdens, or, 
 loaden with 
 flesh. 
 
 g Be. 33. 29. Ps. 
 33. 12. 
 
 Man ''is like to vanity : 
 
 His 'days are as a shadow that passeth away. 
 
 ^ Bow ''thy heavens, O Lord ! and come down : 
 Touch 'the mountains, and tliey shall smoke. 
 Cast forth lightning, and scatter them : 
 Shoot out thine arrows, and destroy them. 
 Send thy *hand from above ; 
 Rid me, and deliver me out of great waters, 
 From the hand of strange children, 
 Whose mouth speaketh vanity. 
 And their right hand is a right hand of falsehood. 
 
 ^ I will sing a new song unto thee, O God ! 
 Upon a psaltery and an instrument of ten strings 
 Will I sing praises unto thee. 
 It •'^is he that giveth f salvation unto kings : 
 Who delivereth David his servant from the hurtful sword. 
 Rid me, and deliver me from the hand of strange children, 
 Whose mouth speaketh vanity, 
 And their right hand is a right hand of falsehood : 
 That our sons may be as plants grown up in their youth ; 
 That our daughters may be as corner stones, 
 tPolished after the similitude of a palace : 
 That our garners may be full, aftbrding *all manner of store : 
 That our sheep may bring forth thousands and ten thousands in our 
 That our oxen may be tstrong to labor ; [streets : 
 
 That there be no breaking in, nor going out ; 
 That there be no complaining in our streets, 
 Happy °'is that people, that is in such a case ! 
 Yea, happy is that people, whose God is the Lord ! 
 
 PSALM LXX. 
 
 I Heb. to my help. 
 
 Ps. 40. 15, &.C. 
 
 PSALM LXX. 
 
 David soliciteth God to the speedy destruction of the wicked, and preservation of the godly. 
 To the chief Musician, A Psahn of Uavid, *to bring to remembrance. 
 
 1 Make haste, O God, to deliver me ! 
 
 Make haste f to help me, O Lord 1 
 ^ Let them be ashamed and confounded 
 
 That seek after my soul : 
 
 Let them be turned backward, and put to confusion. 
 
 That desire my hurt. 
 2 Let "them be turned back for a reward of their shame 
 
 That say. Aha ! aha ! 
 ^ Let all those that seek thee rejoice and be glad in thee : 
 
 And let such as love thy salvation say continually, 
 
 Let God be magnified ! 
 ^ But 1 am poor and needy : 
 
 Make haste unto me, O God ! 
 
 Thou art my help and my deliverer ; 
 
 O Lord, make no tarrying ! 
 
 PSALM LXXI. 
 
 6 Ps. 31. 1. 
 c Ps. 17. 6. 
 * Heb. to me for 
 
 PSALM LXXL 
 
 David, in confidence of faith, ami experience of God's favor, prayeth both for himself, and against 
 
 for perseverance. 19 He 
 
 kith, ami experience of God's favor, prayeth both foi 
 the enemies of his'soul. 14 He promiselh constancy. 17 He prayeth for 
 praiseth Go'd, and promiseth to do it cheerfully. 
 
 ^ In "thee, O Lord ! do I put my trust : 
 
 Let me never be put to confusion. 
 - Deliver 'me in thy righteousness, and cause me to escape : 
 
 Incline "thine ear unto me, and save me. 
 3 Be thou *my strong habitation, whereunto I may continually resort: 
 
Part VII.] 
 
 DAVID'S PSx\LMS DURING ABSALOM'S REBELLION. 
 
 495 
 
 dJe. 17.7,17. 
 
 /Is. 8. 18. Ze. 3. 
 8. 1 C6. 4. 9. 
 
 f Heb. watch, 
 
 observe. 
 «-2Sa. 17. 1. 
 
 iMat. 27. 1. 
 
 h Ps. 22. 11, 19. 
 
 j Ps. 35. 28. 
 
 Thou hast given commandment to save me ; 
 For thou art my rock and my fortress. 
 ^ Deliver me, O my God, out of the hand of the wicked, 
 
 Out of the hand of the unrighteous and cruel man. 
 ^ For thou art ''my hope, O Lord God ! 
 
 Thou art my trust from my youth. 
 ^ By 'thee have I been holden up from the womb : 
 Thou art he that took me out of my mother's bowels : 
 My praise shall be continually of thee. 
 
 ' I -^am as a wonder unto many ; 
 But thou art my strong refuge. 
 s Let my mouth be filled with thy praise 
 
 And with thine honor all the day. 
 ^ Cast me not oft' in the time of old age ; 
 
 Forsake me not when my strength faileth. 
 ^^ For mine enemies speak against me ; 
 
 And they that tlay wait for my soul 'take counsel together, 
 ^^ Saying, " God hath forsaken him : 
 Persecute and take him ; 
 For there is none to deliver him." 
 ^2 O ''God, be not far from me ! 
 
 O my God, make haste for my help ! 
 ^3 Let Hhem be confounded and consumed 
 That are adversaries to my soul ; 
 Let them be covered with reproach and dishonor 
 That seek my hurt. 
 
 1^ But I will hope continually, 
 And will yet praise thee more and more. 
 
 X Heb. unto old 
 age and graij 
 hairs. 
 
 * Heb. tliiiie arm. 
 
 15 My 
 
 ith shall show forth thy righteousness 
 
 t Heb. trith the 
 instrument of 
 psaltery. Ps. 92. 
 1-3. 
 
 tn2Ki. 19.22. Is. 
 
 And thy salvation all the day ; 
 
 For I know not the numbers thereof. 
 16 1 will go in the strength of the Lord God : 
 
 I will make mention of thy righteousness, even of thine only. 
 ^'' O God, thou hast taught me from my youth ; 
 
 And hitherto have I declared thy wondrous works. 
 ^s Now also twhen I am old and gray-headed, O God ! forsake me not : 
 
 Until I have showed *thy strength unto this generation, 
 
 And thy power to every one that is to come. 
 1^ Thy righteousness also, O God, is very high, 
 
 Who hast done great things : 
 
 O *'God, who is like unto thee ! 
 
 20 Thou, which hast showed me great and sore troubles, 
 
 Shalt 'quicken me again, 
 
 And shalt bring me up again from the depths of the earth. 
 
 21 Thou shalt increase my greatness. 
 And comfort me on every side. 
 
 22 I will also praise thee twith the psaltery, 
 Even thv truth, O my God ! 
 
 Unto thee will I sing with the harp, O thou "Holy One of Israel ! 
 
 23 My lips shall greatly" rejoice when I sing unto thee ; 
 And my soul, which thou hast redeemed. 
 
 24 My tongue also shall talk of thy righteousness all the day long ; 
 For they are confounded, for they are brought unto shame. 
 That seek my hurt. 
 
496 ABS.AJLOM IS DEFEATED AND SLAIN. [Period IV 
 
 SECT. XIV. Section XIV. — Absalom is defeated and killed by Joah ; — David returns 
 
 to Jerusalem. 
 
 A. M. 2981. 
 
 B. C. 1023. 2 Samuel xviii., xix., and sx. 3. 
 
 ' ' David viewing the armies in their march ^veth them charge of Absalom. 6 Hie Is)-aelites are sore 
 
 p Wood of smitten in the tcvod of Epiiraim. 9 Absalom, hanging in an oak, is slaifi by Joah. and cast into 
 
 P '■"'"• a pit. 18 Absalom's place. \^ Ahimaaz and Cuslii bring tidings to David. 35 David ?iwurneth 
 
 for Absalom — Chap. ,\ix. 1 Joab causeth the king to cease his mourning. 9 The Israelites are 
 
 earnest to bring the king back. 1 1 David sendetn to the priests to incite them of Judah. 18 
 Shimei is pardoned. 1^ Mephiboshelh is excused. 32 Barzillai is dismissed. Chimliam his son 
 is taken into the king's familij. A 1 Tl^e Israelites expostulate with Judah for bringing home 
 the king tcilhout them. —Chap. xx. 3 David's ten concubines are shut up in perpetual prison. 
 
 ^ And David numbered the people that were with him, and set cap- 
 tains of thousands and captains of hundreds over them. ^ And David 
 sent forth a third part of the people under the hand of Joab, and a 
 third part under the hand of Abishai the son of Zeruiah, Joab's brother, 
 and a third part under the hand of Ittai the Gittitc. And the king 
 said unto the j^eople, " I will surely go forth with you myself also." 
 ^ But the people answered, " Thou shalt not go forth ; for if we flee 
 
 • Heb. 5e£ their away, they will not *care for us ; neither if half of us die, will they 
 ear on us. ^^^^ ^^^ ^^ _ ^^^ ^^^^ ^j^^^^ ^^^ tworth tcu thousaud of us ; therefore 
 
 J HcD. as ten ■^ 
 
 thousand of us. now it is better that thou Isuccour us out of the city." '* And the king 
 tHeb.i,etosuc- g^j^ ^^^^^ ^^^^^^ "What secmcth you best I will do." And the king 
 stood by the gate side, and all the people came out by hundreds and 
 by thousands. ^ And the king commanded Joab and Abishai and Ittai, 
 saying, " Deal gently for my sake with the young man, even with 
 Absalom." And all the people heard when the king gave all the cap- 
 tains charge concerning Absalom. 
 
 ^ So the people went out into the field against Israel ; and the battle 
 was in the wood of Ephraim, '' where the people of Israel were slain 
 before the servants of David, and there was there a great slaughter 
 that day of twenty thousand men. ^ For the battle was there scattered 
 *ff dei>o"""'^'''^'^ ^^'^^ ^'^^ ^''^^^ °^ ^^^ ^'^^ country ; and the wood *devoured more people 
 that day than the sword devoured. 
 
 ^ And Absalom met the servants of David. And Absalom rode 
 upon a mule, and the mule went under the thick boughs of a great oak, 
 and his head caught hold of the oak, and he was taken up between 
 the heaven and the earth ; and the mule that was under him went 
 away. ^^ And a certain man saw it, and told Joab, and said, " Behold, 
 I saw Absalom hanged in an oak." ^^ And Joab said unto the man that 
 told him, '• And, behold, thou sawest him, and why didst thou not 
 smite him there to the ground ? and I would have given thee ten shekels 
 of silver, and a girdle." ^-And the man said unto Joab, "Though I 
 tHeb. weigh should f receive a thousand shekels of silver in my hand, yet would I 
 
 upon my hand. r i i i ■ i i • i r • i ■ i 
 
 not put iorth my hand agamst the king s son ; lor m our hearing the 
 ^^et'ot^r"' J^ing charged thee and Abishai and Ittai, saying, ' Beware tthat none 
 touch the young man Absalom.' ^^ Otherwise I should have wrought 
 falsehood against mine own life ; for there is no matter hid from the 
 king, and thou thyself wouldest have set thyself against me." ^''Then 
 
 * Heb. 4r/„« «to. gf^ifi Joab, "I may not tarry thus *with thee." And he took three 
 
 darts in his hand, and thrust them tiuough the heart of Absalom, while 
 -tiieb.Aeart. j^^ ^^^^ ^,^^ ^U^.^ j^^ ^j^^ fiiiidst of tlic oak. 1^ And ten young men that 
 bare Joab's armor compassed about, and smote Absalom, and slew him. 
 ^^ And Joab blew the trumjjet, and the people returned from pursuing 
 after Israel ; for Joab held back the people. '"And they took Absa- 
 lom, and cast him into a great pit in the wood, and laid a very great 
 heap of stones upon him ; and all Israel fled every one to his tent, 
 j,^ j^ j^ ^^ Now Absalom in his lifetime had taken and reared up for himself 
 
 6 See 2 sa. 14.27. ^ piUai", wiiicli is ill "the king's dale ; for lie said, " 1 ''have no son to 
 
 \ 
 
Part VII.] 
 
 DAVID MOURNS FOR ABSALOM. 
 
 497 
 
 J Heb. judged 
 him f rum the 
 hand, ^■c. 
 
 * Heb. be a man 
 
 of tidings. 
 
 t Heb. be what 
 may. 
 
 J Or, convenient. 
 
 Heb. I see the 
 
 t Or, "Peace beta 
 
 ther !"Heh. 
 
 Peace. 
 X Heb. shut up. 
 
 * Heb. Is tliere 
 
 t Heb. Tidings is 
 brought. 
 
 keep my name in remembrance." And he called the pillar after his 
 own name ; and it is called unto this day, Absalom's Place. 
 
 ^'■' Then said Ahimaaz the son of Zadok, " Let me now run, and 
 bear the king tidings, how that the Lord hath tavenged him of his 
 enemies." ^'^ And Joab said unto him, " Thou shalt not *bear tidings 
 this day, but thou shalt bear tidings another day ; but this day thou 
 shalt bear no tidings, because the king's son is dead." ^^ Then said 
 Joab to Cushi, " Go tell the king wiiat thou hast seen." And Cushi 
 bowed himself unto Joab, and ran. ~- Tiien said Ahimaaz the son of 
 Zadok yet again to Joab, " But thowsoever, let me, I pray thee, also 
 run after Cushi." And Joab said, " Wherefore wilt thou run, my son, 
 seeing that thou hast no tidings Iready ?" -•^" But howsoever," said 
 he, "let me run." And he said unto him, "Run." Then Ahimaaz 
 ran by the way of the plain, and overran Cushi. ^^ And David sat be- 
 tween the two gates ; and "^the watchman went up to the roof over the 
 gate unto the wall, and lifted up his eyes, and looked, and behold a 
 man running alone. '^^ And the watchman cried, and told the king. 
 And the king said, " If he be alone, there is tidings in his mouth." 
 And he came apace, and drew near. -'' And the watchman saw another 
 man running ; and the watchman called unto the porter, and said, 
 " Behold another man running alone." And the king said, " He also 
 bringeth tidings." -'''And the watchman said, " *Me thinketh the run- 
 ning of the foremost is like the running of Ahimaaz the son of Zadok." 
 And the king said, " He is a good man, and cometh with good tidings." 
 ^^ And Ahimaaz called, and said unto the king, " t All is well ! " And he 
 fell down to the earth upon his face before the king, and said, " Blessed 
 be the Lord thy God, which hath tdelivered up the men that lifted up 
 their hand against my lord the king." ^^ And the king said, " *Is the 
 young man Absalom safe ? " And Ahimaaz answered, " When Joab 
 sent the king's servant, and me thy servant, I saw a great tumult, but 
 I knew not what it was." '-^^ And the king said unto him, " Turn aside, 
 and stand here." And he turned aside, and stood still. ^^ And, behold, 
 Cushi came ; and Cushi said, " tTidings, my lord the king ! for the 
 Lord hath avenged thee this day of all them that rose up against thee." 
 ^- And the king said unto Cushi, " Is the young man Absalom safe ? " 
 And Cushi answered, " The enemies of my lord the king, and all that 
 rise against thee to do thee hurt, be as that young man is." 
 
 ^^ And the king was much moved, and went up to the chamber over 
 the gate, and wept : and as he went, thus he said, " O my son Absalom, 
 my son, my son Absalom ! would God I had died for thee, O Absa- 
 lom, my son, my son ! " 
 
 1 And it was told Joab, " Behold, the king weepeth and 2 Sam. xix. 
 mourneth for Absalom." ~ And the tvictory that day was 
 turned into mourning unto all the people ; for the people heard say 
 that day how the king was grieved for his son. ^ And the people gat 
 them by stealth that day into the city, as people being ashamed steal 
 away when they flee in battle. '* But the king covered his face, and 
 the king cried with a loud voice, " O my son Absalom, O Absalom, 
 
 my son, my son 
 
 And Joab came into the house to the ki 
 
 * Heb. by loving, 
 
 t Heb. that princes 
 or servants are 
 not to thee. 
 
 X Heb. to the heart 
 of thy servants. 
 Ge. 34. d. 
 
 said, " Thou hast shamed this day the faces of all thy servants, which 
 this day have saved thy life, and the lives of thy sons and of thy 
 daughters, and the lives of thy wives, and the lives of thy concubines ; 
 ^ *in that thou lovest thine enemies, and hatest thy friends. For thou 
 hast declared this day, tthat thou regardest neither princes nor ser- 
 vants ; for this day I perceive, that if Absalom had lived, and all we 
 had died this day, then it had pleased thee well. ^ Now therefore arise, 
 go forth, and speak tcomfortably unto thy servants : for I swear by the 
 63 2 p* 
 
498 DAVID RETURNS TO JERUSALEM. [Period fV. 
 
 Lord, if thou go not forth, there will not tarry one with tlicc tliis night; 
 and that will be worse unto thee than all the evil that befell thee from 
 thy youth until now." ^ Then the king arose, and sat in the gate. And 
 they told unto all the people, saying, " Behold, the king doth sit in the 
 gate." And all the people came before the king ; for Israel had fled 
 every man to his tent. 
 
 9 And all the people were at strife throughout all the tribes of Israel, 
 saying, " The king saved us out of the hand of our enemies, and he 
 delivered us out of the hand of the Philistines ; and now he is fled out 
 of the land for Absalom. '° And Absalom, whom we anointed over us, 
 * Heb. are ye si- jg dead in battle. Now therefore why *spcak ye not a w^ord of bringing 
 the king back ? " 
 
 11 And king David sent to Zadok and to Abiaihar the priests, saying, 
 " Speak unto the elders of Judah, saying, Why are ye the last to bring 
 the king back to his house ? seeing the speech of all Israel is come to 
 the king, even to his house, i- Ye are my brethren, ye are my bones 
 and my flesh : wherefore then are ye the last to bring back the king ? 
 1^ And say ye to Amasa, Art thou not of my bone, and of my lU sh ? 
 God do so to me, and more also, if thou be not captain of the host be- 
 fore me continually in the room of Joab ! " ^^ And he bowed the heart 
 of all the men of Judah, even as the heart of one man ; so that they 
 sent this word unto the king, " Return thou, and all thy servants." 
 15 So the king returned, and came to Jordan. And Judah came to Gil- 
 gal, to go to meet the king, to conduct the king over Jordan. 
 /I Ki. 2. 8. 16 And -^Shimei the son of Gera, a Benjamite, which was of Bahurim, 
 
 hasted and came down with the men of Judah to meet king David. 
 1' And there were a thousand men of Benjamin with him, and Ziba the 
 servant of the house of Saul, and his fifteen sons and his twenty servants 
 with him ; and they went over Jordan before the king. ^^ And there 
 went over a ferry-boat to carry over the king's household, and to do 
 ^ Heh. the good in fwliat lie thought good. And Shimei the son of Gera fell down before 
 "^^'*' the king, as he was come over Jordan ; ^'^ and said unto the king, " Let 
 
 not my lord impute iniquity unto me, neither do thou remember that 
 which thy servant did perversely the day that my lord the king went 
 out of Jerusalem, that the king should take it to his heart. ^^ For thy 
 servant doth know that I have sinned ; therefore, behold, I am come 
 ^ See 2 sa. 16. 5. the first this day of all ^the house of Joseph to go down to meet my 
 lord the king." ^^ But Abishai the son of Zeruiah answered and said, 
 i Ex. 22. 28. u g]^all not Shimei be put to death for this, because he ''cursed the 
 Lord's anointed ? " ~^ And David said, " What have I to do with you, 
 ye sons of Zeruiah, that ye sliould this day be adversaries unto me ? 
 iisa. 11.13. ^shall there any man be put to death this day in Israel? for do not I 
 j 1 Ki. 2. 8, 9, 37, know that I am this day king over Israel?" ^3 Therefore 'the king 
 ^''' said unto Shimei, " Thou shalt not die." And the king sware unto him. 
 
 2'' And Mephibosheth the son of Saul came down to meet the king, 
 and had neither dressed his feet, nor trimmed his beard, nor washed 
 his clothes, from the day the king departed until tlie d;iy he came again 
 in peace. ^^ And it came to pass, when he was come to Jerusalem to 
 meet the king, that the king said unto him, " Wherefore wentest not 
 thou with me, Mephibosheth?" ~<^ And he answered, " My lord, O 
 king, my servant deceived me ; for thy servant said, I will saddle me 
 an ass, that I may ride thereon, and go to the king, because thy servant 
 is lame. ^^ And he hath slandered thy servant unto my lord the king ; 
 but my lord the king is as an angel of God : do therefore what is good 
 t^Heb.mcno/^ ill thiuc cycs. ~^ For all of my Aither's house were but tdead men be- 
 16?' ■ '" ' fore my lord the king ; yet didst tliou set thy servant among them that 
 did cat at thine own table. What right therefore have I yet to cry any 
 
Part VIL] 
 
 THE REVOLT OF SHEBA. 
 
 499 
 
 more unto the king ? " ^^ And the king said unto him, " Why speakest 
 thou any more of thy matters ? I have said, ' Thou and Ziba divide 
 the land.' " ^'^ And Mephibosheth said unto the king, " Yea, let him 
 take all, forasmuch as my lord the king is come again in peace unto 
 his own house." 
 
 ^1 And Barzillai the Gileadite came down from Rogelim, and went 
 over Jordan with the king, to conduct him over Jordan. ^'^ Now Bar- 
 zillai was a very aged man, even fourscore years old ; and he had 
 provided the king of sustenance while he lay at Mahanaim, for he was 
 a very great man. ^^ And the king said unto Barzillai, " Come thou 
 over with me, and I will feed thee with me in Jerusalem." ^^ And 
 ^evleTeZV' Barzilkl said unto the king, '' How *long have I to live, that I should 
 go up with the king unto Jerusalem ? ^^ I am this day ^fourscore years 
 old ; and can I discern between good and evil ? can thy servant taste 
 what I eat or what I drink ? can I hear any more the voice of singing 
 men and singing women ? wherefore then should thy servant be yet a 
 
 my life ! 
 k Ps. 90. 10, 
 
 burden unto my lord the ki 
 
 ■) 36 
 
 f Heb. choose. 
 
 J Heb. Chimhan 
 
 * Heb. set \ 
 light. 
 
 t Heb. a house of 
 ward. 
 
 J Heb. bound. 
 
 * Heb. in widow- 
 hood of life. 
 
 Thy servant will go a little way over 
 
 Jordan with the king ; and why should the king recompense it me 
 with such a reward ? ^^ Let thy servant, I pray thee, turn back again, 
 that I may die in mine own city, and be buried by the grave of my 
 father and of my mother. But behold thy servant 'Chimham ; let him 
 go over with my lord the king ; and do to him what shall seem good 
 unto thee." ^® And the king answered, " Chimham shall go over with 
 me, and I will do to him that which shall seem good unto thee ; and 
 whatsoever thou shalt trequire of me, that will I do for thee." ^SAnd 
 all the people went over Jordan. And when the king was come over, 
 the king kissed Barzillai, and blessed him ; and he returned unto his 
 own place. '*° Then the king went on to Gilgal, and jChimham went 
 on with him ; and all the people of Judah conducted the king, and 
 also half the people of Israel. 
 
 ^^ And, behold, all the men of Israel came to the king, and said unto 
 the king, " Why have our brethren the men of Judah stolen thee away, 
 and have brouo;ht the king, and his household, and all David's men 
 
 Jordf 
 
 And all the men of Judah answered the 
 
 with him, over 
 
 men of Israel, " Because the king is near of kin to us : wherefore then 
 be ye angry for this matter ? have we eaten at all of the king's cost ? 
 or hath he given us any gift ? " ^^ And the men of Israel answered the 
 men of Judah, and said, " We have ten parts in the king, and we have 
 also more right in David than ye : why then did ye *despise us, that 
 our advice should not be first had in bringing back our king ? " And 
 "the words of the men of Judah were fiercer than the words of the 
 men of Israel. 
 
 ^ And David came to his house at Jerusalem ; and the 2 Sam. xx. 
 king took the ten women his concubines, whom he had left 
 to keep the house, and put them in tward, and fed them, but went 
 not in unto them. So they were tshut up unto the day of their death, 
 *living in widowhood. 
 
 SECT. XV. 
 
 A. M. 2982. 
 
 B. C. 1022. 
 Hales, 1036. 
 
 olKi. 12. 16. 
 2 Ch. 10. 16. 
 
 Bij occasion of the qui 
 slain by Joab. 14 
 
 Section XV. — Revolt of Sheba ; — He is slain. 
 2 Samuel xx. 1, 2, and 4, to the end. 
 
 :arrel, Sheba maketh a party in Israel. 4 Amasa, made captain over Judah, is 
 Joab pursueth Sheba unto Abel. \Q A wise woman saveih the city by Sheba' s 
 head. 23 David's officers. 
 
 ^ And there happened to be there a man of Belial, whose name was 
 Sheba, the son of Bichri, a Benjamite ; and he blew a trumpet, and 
 said, " We have no part in David, neither have we inheritance in the 
 son of Jesse : "every man to his tents, O Israel ! " ^ So every man of 
 Israel went up from after David, and followed Sheba the son of Bichri ; 
 
500 
 
 THE REVOLT OF SHEBA SUPPRESSED. 
 
 [Period IV. 
 
 f Heb. deliver 
 himself from our 
 eyes. 
 
 miat.2G.49. Lu. 
 22. 47. 
 
 t Heb. doublel 
 net his stroke. 
 
 c 8 Ki. 15. 29. 
 2 Ch. 16. 4. 
 
 * Or, it stood 
 against the out- 
 most ^DaU. 
 
 X Oi," They plairir 
 ly spake in the 
 beginning, say- 
 ina-, ' Surely they 
 will ask of Abel',' 
 and so make an 
 end: See Do. 20. 
 11. 
 
 d Ec. 9. 14, 15. 
 
 % Or, rcmembran- 
 tlKi. 4. 4. 
 
 but the men of Judah clave unto their king, from Jordan even to 
 Jerusalem. 
 
 '* Then said the king to Amasa, " *Assemble me the men of Judah 
 within three days, and be thou here present." ^ So Amasa went to as- 
 semble the men of Judah ; but he tarried longer than the set time 
 which he had appointed him. ^ And David said to Abishai, " Now 
 shall Sheba the son of Bichri do us more harm than did Absalom : take 
 thou thy lord's servants, and pursue after him, lest he get him fenced 
 cities, and tescape us." ^And there went out after him Joab's men, 
 and the Cherethites, and the Pclethites, and all the mighty men : and 
 they went out of Jerusalem, to pursue after Sheba the son of Bichri. 
 
 ^ When they were at the great stone which is in Gibeon, Amasa went 
 before them. And Joab's garment that he had put on was girded unto 
 him, and upon it a girdle with a sword fastened upon his loins in the 
 sheath thereof ; and as he went forth it fell out. ^ And Joab said to 
 Amasa, " Art thou in health, my brother ? " 'And Joab took Amasa 
 by the beard with the right hand to kiss him. ^° But Amasa took no heed 
 to the sword that was in Joab's hand : so he smote him therewith in 
 the fifth rib, and shed out his bowels to the ground, and Istruck him 
 not again ; and he died. So Joab and Abishai his brother pursued 
 after Sheba the son of Bichri. ^^ And one of Joab's men stood by him, 
 and said, " He that fevoreth Joab, and he that is for David, let him go 
 after Joab." ^^ And Amasa wallowed in blood in the midst of the high- 
 way. And when the man saw that all the people stood still, he removed 
 Amasa out of the highway into the field, and cast a cloth upon him, 
 when he saw that every one that came by liim stood still. ^^ When he 
 was removed out of the highway, all the people went on after Joab, 
 to pursue after Sheba the son of Bichri. 
 
 ^^ And he went through all the tribes of Israel unto ^Abel, and to 
 Beth-maachah, and all the Berites ; and they were gathered together, 
 and went also after him. '^And they came and besieged him in Abel 
 of Beth-maachah, and they cast up a bank against the city, and *it stood 
 in the trench ; and all the people that were with Joab tbattered the 
 wall, to throw it down. 
 
 ^•^ Then cried a wise woman out of the city, " Hear ! hear ! say, I pray 
 you, unto Joab, Come near hither, that I may speak with thee." i" And 
 when he was come near unto her, the woman said, " Art thou Joab ? " 
 And he answered, "lam he." Then she said unto him, " Heartiie words 
 of thy handmaid." And he answered, " I do hear." ^^Then she spake, 
 saying, " tThey were wont to speak in old time, saying, ' They shall 
 surely ask counsel at Abel ; ' and so they ended the matter. ^^ I am one of 
 them that are peaceable and faithful in Israel ; thou seekest to destroy 
 a city and a mother in Israel : why wilt thou swallow up the inheritance 
 of the Lord ? " -" And Joab answered and said, " Far be it, far be it 
 from me, that I should swallow up or destroy. -^ The matter is not so; 
 but a man of Mount Ephraim, Sheba the son of Bichri *by name, hath 
 lifted up his hand against the king, even against David : deliver him 
 only, and I will depart from the city." And tJie woman said unto Joab, 
 " Behold, his head shall be thrown to thee over the wall." --Then the 
 woman went unto all the people ''in her wisdom. And they cut off the 
 head of Sheba the son of Bichri, and cast it out to Joab. And he blew a 
 trumpet, and they tretired from the city, every man to his tent. And 
 Joab returned to Jerusalem unto the king. 
 
 ~^Now Joab was over all the host of Israel; and Benaiah the son 
 of Jehoiada was over the Cherethites and over the Pclethites ; ^■' and 
 Adorani was over the tribute ; and Jehosha|)hat the son of Ahilud was 
 trecorder ; ^''and Slieva was scribe; and 'Zadok and Abiathar were 
 
Part VII.] 
 
 THE THREE YEARS OF FAMINE STAYED. 
 
 501 
 
 * o^^'prLf Ge ^'^® priests ; -" and -^Ira also the Jairite was a *chief ruler about 
 41.45. " ' David. 
 
 SECT. XVI. 
 
 A. M. 2983. 
 
 B. C. 1021. 
 Hales, 1035. 
 
 Canaan. 
 
 * Heb. soatrlit tlu 
 fare, Sfc. Sue 
 Nu. 27. ^1. 
 
 a Jo3. 9. 3, 15-17. 
 
 f Or, It is not 
 sUver nor gold 
 that we have to 
 do with Saul or 
 his house, neither 
 pertains it to us 
 to kill, ^c. 
 
 X Or, cut us off. 
 
 * Or, chosen of 
 the LORD. 
 
 b 1 Sa. 18. 3. &. 
 20. 8, 15, 42. & 
 23. 18. 
 
 ( Or, MichaVs 
 
 sister. 
 I Heb. bare to 
 
 Adriel. 1 Sa. 18. 
 
 19. 
 
 SECT. XVII. 
 
 Section XVI. — The three Years of Famine stayed hy the Death of seven of 
 
 Saul's Sons ; — David buricth Saul anil Jonathan. 
 
 2 Samuel xxi. 1-14. 
 
 ^ Then there was a famine in the days of David three years, year 
 after year ; and David *inquired of the Lord. And the Lord an- 
 swered, " It is for Saul, and for his bloody house, because he slew the 
 Gibeonites." ~ And the king called the Gibeonites, and said unto them, 
 (now the Gibeonites were not of the children of Israel, "but of the 
 remnant of the Amorites, and the children of Israel had sworn unto 
 them ; and Saul sought to slay them in his zeal to the children of Israel 
 and Judah ;) =' wherefore David said unto the Gibeonites, " What shall 
 I do for you ? and wherewith shall I make the atonement, that ye may 
 bless the inheritance of the Lord ? " "* And the Gibeonites said unto 
 him, " tWe will have no silver nor gold of Saul, nor of his house; 
 neither for us shall thou kill any man in Israel." And he said, " What 
 ye shall say, that will I do for you." ''And they answered the king, 
 " The man that consumed us, and that tdevised against us that we 
 should be destroyed from remaining in any of the coasts of Israel, ^ let 
 seven men of his sons be delivered unto us, and we will hang them 
 up unto the Lord in Gibeah of Saul, *whom the Lord did choose." 
 And the king said, " I will give them." ^ But the king spared Me- 
 phibosheth, the son of Jonathan the son of Saul, because of Hhe Lord's 
 oath that was between them, between David and Jonathan the son of 
 Saul. ^ But the king took the two sons of Rizpah the daughter of 
 Aiah, whom slie bare unto Saul, Armoni and Mephibosheth ; and the 
 five sons of tMichal the daughter of Saul whom she tbrought up for 
 Adriel the son of Barzillai the Meholathite ; ^ and he dehvered them 
 into the hands of the Gibeonites, and they hanged them in the hill 
 before the Lord : and they fell all seven together, and were put to 
 death in the days of harvest, in the first days, in the beginning of 
 barley harvest, 
 
 ^'^ And R,izpah the daughter of Aiah took sackcloth, and spread 
 it for her upon the rock, 'from the beginning of harvest until water 
 dropped upon them out of heaven, and suffered neither the birds of the 
 air to rest on them by day, nor the beasts of the field by night. ^^ And 
 it was told David what Rizpah the daughter of Aiah, the concubine 
 of Saul, liad done. 
 
 ^^ And David went and took the bones of Saul and the bones of 
 Jonathan his son from the men of Jabesh-gilead, which had stolen 
 them from the street of Beth-shan, where the Philistines had hanged 
 them, when the Philistines had slain Saul in Gilboa. ^^ And he brought 
 up from thence the bones of Saul and the bones of Jonathan his son ; 
 and they gathered the bones of them that were hanged. ^^ And the 
 bones of Saul and Jonathan his son buried they in the country of 
 Benjamin in Zelah, in the sepulchre of Kish his father ; and they 
 performed all that the king commanded. And after that ''God was 
 entreated for the land. 
 
 Section XVII. — Last War with the Philistines ; — David's Psalms of 
 Thanlcsgiving for God's Blessings. 
 
 A. M. 2985. 
 B. C. 1019. 
 
 Hales, 1033. 2 Sam. xxi. 15, to the end, and chap. xxii. — Psalm xviii. — ] Chron. xx. 4, to the end. 
 
 — 15 Moreover the Philistines had yet war again with Israel ; and 
 
 (^■*) At this time, when the Israehtes had been famine, the Philistines, thinking it a favorable 
 weakened by two rebellions and three years of opportunity of shaking off the yoke, renew the war; 
 
502 
 
 LAST WAR WITH THE PHILISTINES. [Period IV. 
 
 • Or, Rapha. 
 t Heb. the staff, 
 or, tJie head. 
 
 \ Heb. candle, or, 
 lamp. 1 Ki. 11. 
 36. Ps. V32. 17. 
 
 * Or, Sippai. 
 
 t Or, Rapha. 
 I Or, Jair. 
 
 * Or, Rapha. 
 t Or, reproached, 
 
 1 Sa. 17. 10, 25, 
 
 26. 
 6 1 Sa. 16. 9, 
 
 Shammah. 
 c 1 Ch. 20. 8. 
 d Ex. 15. 1. Ju. 
 
 5.1. 
 
 e De. 32. 4. 
 /He. 2. 13. 
 g Lu. 1. 69. 
 
 h Pr. 18. 10. 
 i Pa. 9. 9. Je. 16. 
 19. 
 
 J Or, pangs. 
 * Heb. £eZmZ. 
 
 j Ps. 116. 4. Jonah 
 2.2. 
 
 k Ex. .3. 7. Ps. 34. 
 
 6, 15, 17. 
 
 !Ju. 5. 4. Ps. 77. 
 
 18. 
 mJob 20. 11. 
 
 X Heb. by. 
 
 n Ps. 97. 3. Hab. 
 3. 5. He. 12. -29. 
 
 Ps. 144. 5. Is. 
 
 64. 1. 
 p Ex. 20. 21. 
 
 1 Ki. 8. 12. Ps. 
 
 97. 2. 
 q Ps. 104. 3. 
 r Ps. 97. 2. 
 
 t Heb. Binding of 
 waters. 
 
 David went down, and his servants with him, and fought against the 
 Philistines: and David waxed faint. '^'And Ishbi-benob, which was 
 of tlie sons of *the giant, the weigiit of whose fspear weighed three 
 hundred shekels of brass in weight, he being girded with a new sword, 
 thought to have slain David. ^" But Abishai the son of Zeruiah suc- 
 coured him, and smote the Philistine, and killed him. Then the men 
 of David sware unto him, saying, " Thou shalt go no more out with 
 us to battle, that thou quench not the tlight of Israel." 
 
 ^^ And it came to pass after tliis, that there was again a battle with 
 the Philistines at Gob ; then Sibbechai the Hushathite slew *Saph, 
 which was of the sons of tthe giant. ^'^ And there was again a battle 
 in Gob with the Philistines, where Elhanan the son of t Jaare-oregim, a 
 Beth-lehemite, slew "the brother of Goliath the Gittite, the staff' of whose 
 spear was like a weaver's beam. ^" And there was yet a battle in Gath, 
 where was a man of great stature, that had on every hand si.x fingers, 
 and on every foot six toes, four and twenty in number ; and he also 
 was born to *the giant. ^^ And when he tdefied Israel, Jonathan the 
 son of ''Shimeah the brother of David slew him. ■^^ These 'four were 
 born to the giant in Gath, and fell by the hand of David, and by the 
 hand of his servants. 
 
 ^ And David "^spake unto the Lord the words of this 2 Sam. xxii. 
 song in the day that the Lord had delivered him out of the hand of 
 all his enemies, and out of the hand of Saul. ^ And he said, — 
 
 " The 'Lord is my rock, and my fortress, and my deliverer; 
 ^ The God of my rock ; -^in him will I trust : 
 
 He is my shield, and the "'horn of my salvation, 
 
 My high ''tower, and my 'refuge, my saviour; 
 
 Thou savest me from violence. 
 '^ I will call on the Lord, who is worthy to be praised : 
 
 So shall I be saved from mine enemies. 
 ^ When the twaves of death compassed me. 
 
 The floods of * ungodly men made me afraid ; 
 ^ The tsorrows of hell compassed me about ; 
 
 The snares of death prevented me ; 
 ■^ In my distress ^I called upon the Lord, 
 
 And cried to my God : 
 
 And he did ""hear my voice out of his temple. 
 
 And my cry did enter into his ears. 
 
 ^"Then 'the earth shook and trembled; 
 
 The '"foundations of heaven moved 
 
 And sliook, because he was wroth. 
 ^ There went up a smoke lout of his nostrils. 
 
 And "fire out of his mouth devoured : 
 
 Coals were kindled by it. 
 ^" He "bowed the heavens also, and came down ; 
 
 And ''darkness was under his feet. 
 ^' And he rode upon a cherub, and did fly: 
 
 And he was seen 'upon the wings of the wind. 
 ^2 And he made '^darkness pavilions round about him, 
 
 tDark waters, and thick clouds of the skies. 
 ^^ Through the brightness before him w^ere coals of fire kindled. 
 
 but are defeated in four engagements, and are for the differences between this Psalm and the 
 finally subdued, .\f\er these deliverances it is prob- parallel passage in 2 Sam. xxii.— Dr. Wells's Corn- 
 able that David, who composed the 18th Psalm at inenlanj. I have therefore inserted the 18th Psalm 
 an early period of his life. when, according to the after 2 Sam. xxii. We learn by the title that David 
 title, he had been delivered from the hand of Saul, recomposed it after all his deliverances, and of 
 now again applies it, on being rescued from the course ailer tills last war of the Philistines, 
 last assault of his enemies. This appears to account 
 
sJu. 5.20. 1 Sn. 
 2. 10. Ps. 29. 3. 
 I3. 30. 30. 
 
 t Be. 32. 23. 
 7. 13. Hab. 
 11. 
 
 Pa. 
 3. 
 
 V. Ex. 15. 8. 
 106. 9. Nah 
 Wat. 8. 2tj. 
 
 Ps. 
 .1.4. 
 
 tor, 
 74. 
 
 i. 
 
 Ps. 
 
 *Or, 
 
 great. 
 
 
 Part VII.l DAVID'S PSALM OF THANKSGIVING. 503 
 
 1^ The Lord 'thundered from heaven, 
 
 And the Most High uttered his voice. 
 1^ And he sent out 'arrow^s — and scattered them ; 
 
 Lightning — and discomfited them. 
 ^6 And the channels of the sea appeared, 
 
 The foundations of the world were discovered, 
 
 At the "rebuking of the Lori>, 
 
 At the blast of the breath of his tnostrils. 
 
 1' " He sent from above, 
 He took me — he drew me out of *many waters ; 
 ^^ He delivered me from my strong enemy, 
 And from them that hated me : 
 For they were too strong for me. 
 ^^ They prevented me in the day of my calamity ; 
 
 But the Lord was my stay. 
 2^ He brought me forth also into a large place : 
 2 sa. 15.26. jjg dcUvered me, because he "delighted in me. 
 
 Kl^'s^sb^Ps. ^^ "^^^^ "'Lord rewarded me according to my righteousness : 
 
 According to the cleanness of my hands hath he recompensed me. 
 -^ For I have ""kept the ways of the Lord, 
 
 And have not wickedly departed from my God. 
 ^?9.3o/m'' ^^ ^or all his ^judgments were before me ; 
 
 And as for his statutes, I did not depart from them. 
 t Heb.joftim.Ge. 24 J ^g^g ^jgQ upright tbcforc him, 
 
 And have kept myself from mine iniquity. 
 25 Therefore the Lord hath recompensed me 
 According to my righteousness ; 
 tueh. before his Accordiug to my cleanness tin his eyesight. 
 iMli.5.7. 26 a With ""the merciful thou wilt show thyself merciful, 
 
 And with the upright man thou wilt show thyself upright. 
 2^ With the pure thou wilt show thyself pure; 
 ;^Le^96. 23, 24, And "with the froward thou wilt *show thyself unsavoury. 
 And the 'afflicted people thou wilt save ; 
 
 7.8. 
 
 That thou mayest bring them down. 
 For thou art my flamp, O Lord 
 
 27, 28. 
 * Or, wrestle, Ps 
 
 ^^'~*^' 8 Ps ^^^ *^^'"^ ^y®^ ^^^ "P*^" '^^^® haughty, 
 
 72. 12," 13. ' 
 c Job 40. 11, 12. 
 Is. 2. 11, 12, 17. 
 
 Da. 4. 37. And the Lord will lighten my darkness. 
 
 ^29.'x pf 27! L ^' For by thee I have trun through a troop : 
 
 X Or, broken a By my God have I leaped over a wall. 
 
 riDe!'32. 4. Da. ^^ As for God, ''his way is perfect; 
 The %vord of the Lord is *tried : 
 He is a buckler to all them that trust in him. 
 ^2 For who is God, save the Lord ? 
 And who is a rock, save our God ? 
 
 .37. Re. 15.3. 
 e Ps. 12. 6. Pr. 
 30. 5. 
 * Or, rejiimi- 
 
 /Ex. 15.2. Pg. 
 
 t Veb. rLte(A, or, Aud lic fmakcth my way "perfect. 
 i^o^etk. Heb.i3. 34 j^e tmakcth my feet "like hinds' feet ; 
 ^De. 18. 1.1. Job And 'setteth me upon my high places. 
 
 Ps. 101.2 
 
 ^'^ He teacheth my hands *to war ; 
 
 So that a bow of steel is broken by mine arms. 
 36 Thou hast also given me the shield of thy salvation ; 
 
 And thy gentleness hath tmade me great. 
 2^ Thou hast ^enlarged my steps under me ; 
 
 yHeKmuHiplied g^ ^,^^^ ^^^ Jfcet'did nOt slip. 
 
 jPr. 4. 12. 38 I have pursued mine enemies, and destroyed them ; 
 
 I Heb. anides. ^^^ tumcd uot again until I had consumed them. 
 
 + Heb. cquallelh. 
 k Hab. 3. 19. 
 i De. 32. 13. [3. 
 
 33. 16. 
 * Heb. for the 
 
 war. 
 
504 
 
 DAVID'S PS-\LM OF THANKSGIVING. 
 
 [Period IV. 
 
 • Heb. caused to 
 
 bow. 
 k Ge. 49. 8. Et. 
 
 23. 27. Jos. 10. 
 
 24. 
 
 Uob27. 9. Pr. 1. 
 
 28. Is. 1. 15. 
 iMic. 3. 4. 
 
 in 2 Ki. 13. 7. Ps. 
 
 35. 5. Da. 2. 35. 
 n Is. 10. 6. Mic. 
 
 7. 10. Ze. 10. 5. 
 o 2 Sa. 3. 1. & 5. 
 
 1. 
 p De. 28. 13. 
 
 2 Sa. 8. 1-14. 
 
 Ps. 2. 8. 
 q Is. 55. 5. 
 t Hcb. Sons of the 
 
 stranger. 
 
 XCit, yield feigned 
 
 obedience. Heb. 
 
 lie: see De. 33. 
 
 29. Ps. 66. 3. 
 r Mic. 7. 17. 
 
 * Heb. giveth 
 avengement for 
 me. 1 Sa. 25. 39 
 
 ^^ And I have consumed them, 
 
 And wounded them, that they could not arise: 
 
 Yea, they are fallen under my feet. 
 '*" For thou hast girded me with strength to battle : 
 
 Them that rose up against me hast thou *subdued under me. 
 ^^ Thou hast also given me *the necks of mine enemies, 
 
 That I might destroy them that hate me. 
 ■*- They looked — but there was none to save : 
 
 Even 'unto the Lord — but he answered them not. 
 ^"^ Then did I beat them as small "as the dust of the earth, 
 
 I did stamp them "as the mire of the street. 
 
 And did spread them abroad. 
 ■** Thou "also hast delivered me from the strivings of my people, 
 
 Thou hast kept me to be ^head of the heathen : 
 
 A 'people which I knew not shall serve me. 
 ^^ tStrangers shall Isubmit themselves unto me : 
 
 As soon as they hear, they shall be obedient unto me. 
 ^^ Strangers shall fade away, 
 
 And they shall be afraid ""out of their close places. 
 ''' " The Lord liveth ; And blessed be my rock ; 
 
 And e.xalted be the God of the rock of my salvation ! 
 ^^ It is God that *avengeth me, 
 
 And that bringeth down the people under me, 
 ^^ And that bringeth me forth from mine enemies : 
 
 Thou also hast lifted me up on high above them that rose up against 
 
 Thou hast delivered me from the violent man. [me : 
 
 ^^ Therefore I will give thanks unto thee, O Lord, among 'the heathen, 
 
 And I will sing praises unto thy name. 
 ^^ He is the tower of salvation for his king. 
 
 And showeth mercy to his anointed. 
 
 Unto David, and 'to his seed for evermore." 
 
 PS.\LM XVIII. 
 
 * Ps. 36, title. 
 
 t See, for refer- 
 ences, 2 Sa. 
 xxii. 
 
 X Heb. rock. 
 a Heb. 2. 13. 
 
 iPs. 116.3. 
 * Heb. Belial. 
 t Or, cords. 
 
 X Heb. by hii 
 
 PSALM XVIII. 
 
 To the chief Musician, A Psalm of David, *the servant of the Lord, who spake unto the Lord the 
 words of Hhis sons' '" '''^ <^ay that the Lord delivered him from the hand of aJl his enemies, and 
 from the hand of Saul : and he said, — 
 
 1 1 will love thee, O Lord, my strength ! 
 2 The Lord is my rock, and my fortress, and my deliverer ; 
 
 My God, my tstrength, "in whom I will trust ; 
 
 My buckler, and the horn of my salvation, and my high tower. 
 ^ I will call upon the Lord, who is worthy to be praised: 
 
 So shall I be saved from mine enemies. 
 "* The ''sorrows of death compassed me. 
 
 And the floods of *ungodly men made me afraid. 
 ^ The tsorrows of hell compassed me about : 
 
 The snares of death prevented me. 
 ^ \n my distress I called upon the Lord, 
 
 And cried unto my God : 
 
 He heard my voice out of his temple. 
 
 And my cry came before him, even into his ears. 
 ' Tlien 'the earth shook and trembled ; 
 
 The foundations also of the hills moved 
 
 And were shaken, because he was wroth. 
 ^ There went up a smoke tout of his nostrils, 
 
 And fire out of his mouth devoured: 
 
 Coals were kindled by it. 
 ^ He bowed the heavens also, and came down ; 
 
 And darkness was under his feet. 
 
Part VII.l 
 
 DAVID'S PSALM OF THANKSGIVING. 
 
 505 
 
 ■ Or, great 
 
 f Heb. with. 
 
 X Heb. befm 
 eyes. 
 
 * Or, vrre-stle. 
 
 f Or, lamp. 
 X Or, broken. 
 
 * Or, refined. 
 
 ^" And he rode upon a cherub, and did fly : 
 
 Yea, he did fly upon the wings of the wind. 
 ^^ He made darkness his secret place ; 
 
 His pavihon round about him were dark waters 
 
 And thick clouds of the skies. 
 ^- At the brightness that was before him his thick clouds passed, 
 
 Hailstones and coals of fire. 
 ^^ The Lord also thundered in the heavens, 
 
 And the Highest gave his voice ; 
 
 Hailstones and coals of fire. 
 ^^ Yea, he sent out his arrows, and scattered them ; 
 
 And he shot out lightnings, and discomfited them. 
 ^^ Then the channels of waters were seen. 
 
 And the foundations of the world were discovered at thy rebuke, 
 
 O Lord, at the blast of the breath of thy nostrils. 
 ^^ He sent from above, 
 
 He took me, he drew me out of *many waters. 
 ^■^ He delivered me from my strong enemy, 
 
 And from them which hated me ; 
 
 For they were too strong for me. 
 ^^ They prevented me in the day of my calamity ; 
 
 But the Lord was my stay. 
 ^^ He brought me forth also into a large place ; 
 
 He delivered me, because he delighted in me. 
 -"^ The Lord rewarded me according to my righteousness ; 
 
 According to the cleanness of my hands hath he recompensed me. 
 2^ For I have kept the ways of the Lord, 
 
 And have not wickedly departed from my God. 
 ^^ For all his judgments were before me. 
 
 And I did not put away his statutes from me. 
 2^ I was also upright tbefore him. 
 
 And I kept myself from mine iniquity. 
 ^^ Therefore hath the Lord recompensed me 
 
 According to my righteousness, 
 
 According to the cleanness of my hands tin his eyesight. 
 ^^ With the merciful thou wilt show thyself merciful ; 
 
 With an upright man thou wilt show thyself upright ; 
 ^^ With the pure thou wilt show thyself pure ; 
 
 And with the froward thou wilt *show thyself froward ; 
 '^'' For thou wilt save the afflicted people ; 
 
 But wilt bring down high looks. 
 ^^ For thou wilt light my tcandle : 
 
 The Lord my God will enlighten my darkness. 
 ^^ For by thee I have trun through a troop ; 
 
 And by my God have I leaped over a wall. 
 ^° As for God, his way is perfect: 
 
 The word of the Lord is *tried : 
 
 He is a buckler to all those that trust in him. 
 ^^ For who is God, save the Lord ? 
 
 Or who is a rock, save our God ? 
 
 3=^ It is God that girdeth me with strength, 
 
 And maketh my way perfect. 
 ^^ He maketh my feet like hinds' feet, 
 
 And setteth me upon my high places. 
 ^^ He teacheth my hands to war. 
 
 So that a bow of steel is broken by mine arms. 
 ^^ Thou hast also given me the shield of thy salvation ; 
 
 64 2q 
 
506 
 
 DAVID NUMBERS THE PEOPLE. 
 
 [Period IV. 
 
 t Or, unth thy 
 meekness tJwxi 
 hast multiplied 
 me. 
 
 J Heb. mine 
 
 * Heb. caused to 
 bow. 
 
 And thy right hand hath holden me up, 
 
 And tthy gentleness hath made me great. 
 ^ Thou hast enlarged my steps under me, 
 
 That Imy feet did not slip. 
 ^'^ I have pursued mine enemies, and overtaken them : 
 
 Neither did I turn again till they were consumed. 
 
 38 I have wounded them that they were not able to rise : 
 They are fallen under my feet. 
 
 39 For thou hast girded me with strength unto the battle : 
 Thou hast * subdued under me those that rose up against me. 
 
 ^'^ Thou hast also given me the necks of mine enemies ; 
 
 That I might destroy them that hate me. 
 ^^ They cried — but there was none to save them : 
 
 Even unto the Lord — but he answered them not. 
 ^2 Then did I beat them small as the dust before the wind : 
 
 I did cast them out as the dirt in the streets. 
 ^3 Thou hast delivered me from the strivings of the people ; 
 
 And thou hast made me the head of the heathen : 
 
 A people whom I have not known shall serve me. 
 ■^ tAs soon as they hear of me, they shall obey me : 
 
 tThe strangers shall *submit themselves unto me. 
 ''^ The strangers shall fade away, 
 
 And be afraid out of their close places. 
 
 "^s The Lord liveth ; and blessed be my rock ; 
 
 And let the God of my salvation be exalted 1 
 '*■' It is God that tavengeth me. 
 
 And Jsubdueth the people under me. 
 ^s He delivereth me from mine enemies : 
 
 Yea, thou liftest me up above those that rise up against me : 
 
 Thou hast delivered me from the *violent man. 
 ''^ Therefore will I fgive thanks unto thee, O Lord, among the heathen. 
 
 And sing praises unto thy name. 
 50 Great deliverance giveth he to his king ; 
 
 And showeth mercy to his anointed, 
 
 To David, and to his seed for evermore. 
 
 1 Chkon. sx. 4, to the end. — * And it came to pass after this, that there *arose war at 
 tGezer with the Philistines; at which time Sibbechai the Hushathite slew :tSippai, that 
 was of the children of *the giant : and they were subdued. ^ And there was war again with 
 t^Or, SapA, 2 Sa. ^^j^^ Philistines ; and Elhanan the son of tJair slew Lahmithe brother of Goliath the Git- 
 tite, whose spear's staff was like a weaver's beam. « And yet again there was war at Gath, 
 where wasta man of great stature, whose fingers and toes were four and twenty, six on 
 each hand, and six on each foot -. and he also was "the son of tlie giant. ' But when he 
 tdefied Israel, Jonathan the son of JShimea David's brother slew hiin. ** These were born 
 unto the giant in Gath ; and they fell by the hand of David, and by the hand of his 
 servants. 
 
 t Heb. At the 
 
 hearing of the 
 
 ear. 
 % Heb. The sons 
 
 of the Strang'^. 
 * Or, yield 
 
 feigned obedience 
 
 Heb. lie. 
 
 t Heb. giveth 
 avengements for 
 
 J Or, destroyelh. 
 
 * Heb. man of 
 violence. 
 f Or, confess. 
 
 * Or, conOnued. 
 
 Heb. stood. 
 t Or, Oob. 
 
 18, 
 
 * Or, Rnpha. 
 f Called also 
 
 Jaart- ore^im^ 
 2Sa.2J. 19. 
 X Heb. a man of 
 measure. 
 
 * Heb. born to the 
 giant, or, Rnpha, 
 
 t Or, reproached, 
 i Called S'lam- 
 mah, ISa. 16.9. 
 
 SECT. XVHI. 
 
 A. M. -2987. 
 B.C. 1017. 
 Hales, 1033. 
 
 a 2 Pa. 21. 
 
 Section XVHI. — David numbers the People; — He is punished by a 
 Pestilcnce.'^^^ 
 
 2 Sam. xxiv. 1-0.— 1 Chron. xxi. G, 7. and xxvii. 23, 24.-2 S.^m. xxiv. 10-15.— 1 Chron. 
 xxi 15 IG— 2Sam xxiv. 17.-1 Chron. xxi. latter part of i7,to the enrf.— Psalm 
 XXX.— 1 Chron. xxi. 1-5, 8-14.-2 Sam. xxiv. IG.— 1 Chro.n. x.xi. first part o/17.— 
 2 Sam. xxiv. IS, to the end. 
 
 David tempted by Satnn,forceth Joab to number the people. The captains, in nine numtlis and 
 tuenty days, brino- the muster of thirteen hundred thousand fighting men David having three 
 pla<nies propounded by Gad, repenteth, and chooseth the three days' peslUence. After the death 
 of seventy thousand, David by repentance preventeth the destruction of Jerusalem Uavid, by 
 Gad's direction, purchaseth Oman's thrcshingrfioor. irhere, harins; built an altar, God giveth a 
 sis^n of his favor by fire, and stayeth the plazue. David sacrijicctk there, being restrained from 
 Gibeon by fear of the angel. DarirPs psalm nf praise. 
 
 ^ And "again the anger of the Lord was kindled against Israel, and 
 
 margin.— £(/.] in another part, that Satan provoked 
 was pride of heart. It is curious to observe the dif- him" and it is asjain decidedly spoken of as his 
 ferentphraseolocrvof Scripture: in 2 Sam. xxiv. Lit own act, for which he was not only accounuble, 
 
 (^^ David's motive for numbering his people 
 Bays, "God moved him ; " [but see reference in the but punished. 
 
DAVID IS PUNISHED BY PESTILENCE. 
 
 507 
 
 J Or, valley. 
 
 * Or, nether land 
 newly inhabited. 
 
 f Heb. And it wa 
 evil in the eyes 
 of the LORD 
 concerning tlUs 
 thing. 
 
 c Go. 15. 5. 
 
 *he moved David against them to say, " Go, number Israel and Judah." 
 2 For the king said to Joab the captain of the host, which was with 
 him, " tGo now through all the tribes of Israel, from Dan even to Beer- 
 sheba, and number ye the people, that ''I may know the number of 
 the people." =^ And Joab said unto the king, " Now the Lord thy God 
 add unto the people, how many soever they be, an hundredfold, and 
 that the eyes of my lord the king may see it ; but why doth my lord 
 the king delight in this thing ? " ^ Notwithstanding the king's word 
 prevailed against Joab, and against the captains of the host. And Joab 
 and the captains of the host went out from the presence of the king, 
 to number the people of Israel. 
 
 ^ And they passed over Jordan, and pitched in Aroer, on the right 
 side of the city that lieth in the midst of the triverof Gad, and toward 
 Jazer. ^ Then they came to Gilead, and to the *land of Tahtim-hodshi ; 
 and they came to Dan-jaan, and about to Zidon, ^and came to the 
 stronghold of Tyre, and to all the cities of the Hivites, and of the 
 Canaanites ; and they went out to the south of Judah, even to Beer- 
 sheba. ^So when they had gone through all the land, they came 
 to Jerusalem at the end of nine months and twenty days. ^And Joab 
 gave up the sum of the number of the people unto the king : and 
 there were in Israel eight hundred thousand valiant men that drew the 
 sword ; and the men of Judah were five hundred thousand men.*^^* 
 ^ But Levi and Benjamin counted he not among them ; for i Chron. 
 the king's word was abominable to Joab. '' fAnd God was ^*'- ^' ^• 
 displeased with this thing ; therefore he smote Israel. 
 
 23 But David took not the number of them from twenty 1 ^"Jg ''gj'"''"- 
 years old and under ; because "the Lord had said he would ' 
 
 increase Israel like to the stars of the heavens. ^'^ Joab the son of Ze- 
 ruiah began to number, but he finished not, because there fell wrath 
 for it against Israel ; neither twas the number put in the account of the 
 chronicles of king David. 
 
 I'^And David's heart smote him after that he had num- 2 SAM^xxiv. 
 bered the people. And David said unto the Lord, " I have 
 sinned greatly in that I have done ; and now, I beseech thee, O Lord, 
 take away the iniquity of thy servant, for I have done very foolishly." 
 11 For when David was up in the morning, the word of the Lord came 
 unto the prophet Gad, David's seer, saying, ^^ '< Go and say unto David, 
 Thus saith the Lord, I offer thee three things ; choose thee one of 
 them, that I may do it unto thee." ^^ So Gad came to David, and 
 told him, and said unto him, " Shall seven years of famine come unto 
 thee in thy land? Or wilt thou flee three months before thine enemies, 
 while they pursue thee ? Or that there be three days' pestilence in thy 
 land ? now advise, and see what answer I shall return to Him that sent 
 me." *^ And David said unto Gad, " I am in a great strait. Let us fall 
 now into the hand of the Lord, "for his mercies are *great ; and 'let 
 me not fall into the hand of man." 
 
 1^ So the Lord sent a pestilence upon Israel from the morning even 
 to the time appointed ; and there died of the people from Dan even to 
 Beer-sheba seventy thousand men. 
 
 1^ And God sent an Angel unto Jerusalem to destroy l ^"g^^e^^'' 
 it : and as he was destroying, the Lord beheld, and ^he ' 
 
 (66) In the Book of Samuel it is said, Joab num- 
 bered 800,000 for Israel, and 500,000 for Judah; 
 and in the Book of Chronicles, that he numbered 
 1,100,000 for Israel, and 470,000 for Judah. In the 
 former list, the amount of the standing army of 
 Israel is omitted ; or, as it appears from 1 Chron. 
 xxvii. 23, 24. the returns were not completed that 
 
 were sent in to the king, and the author of the Book 
 of Samuel mentions the number according to the list 
 actually given in ; and the author of the Book of 
 Chronicles, according to the list not laid before the 
 king, or inserted in the public records, but gener- 
 ally known among the people. Vide Bishop Patrick, 
 in loc; Lightfoot; Hales's Anal. vol. ii. p- 386. 
 
508 THE PESTILENCE IS STAYED. [Period IV. 
 
 repented him of the evil, and said to the Angel that destroyed it, " It 
 is enough, stay now thy hand." And the Angel of the Lord stood by 
 ^2°s'a:tr?f' the threshingfloor of tOrnan the Jebusite. ^^ And David lifted up his 
 ^2cb. 3. 1. eyes, and °savv the Angel of the Lord stand between the earth and 
 the heaven, having a drawn sword in his hand stretched out over 
 Jerusalem, Then David and the elders of Israel, who were clothed 
 in sackcloth, fell upon their faces. 
 
 ^^ And David spake unto the Lord when he saw the 2 Sam 
 Angel that smote the people, and said, "'Lo! I have sinned, 
 and I have done wickedly ; but these sheep, what have they done ? 
 let thy hand, I pray thee, be against me, and against my father's house, 
 ^"^ but not on thy people, that thev should be plagued." 1 Chro.n. xxi. 
 18 Then the Angel of the Lord commanded Gad to letter jajt of 
 say to David, that David should go up, and set up an altar 
 unto the Lord in the threshingfloor of Oman the Jebusite. ^^And 
 David went up at the saying of Gad, which he spake in the name of 
 ^u^Tb^ck7!Cd' ^^^ Lord. -° lAnd Oman turned back, and saw the Angel ; and his 
 tawtheAnjci, four SOUS wjth him hid thcmseh OS. Now Oman was threshing wheat. 
 fuur soils with ^' And as David came to Oman, Oman looked and saw David, and 
 a™ve^. ' *'"* went out of the threshingfloor, and bowed himself to David with his 
 
 • Heb. Giue. facc to the grouud. ^- Then David said to Oman, " *Grant me the 
 
 place of this threshingfloor, that I may build an altar therein unto the 
 Lord, (thou shall grant it me for the full price,) that the plague may 
 be stayed from the people." ^'^ And Oman said unto David, '• Take it 
 to thee, and let my lord the king do that which is good in his eyes : 
 lo ! I give thee the oxen also for burnt oflerings, and the threshing in- 
 struments for wood, and the wheat for the meat offering ; I give it all." 
 ^'* And king David said to Oman, " Nay, but I will verily buy it for the 
 full price ; for I will not take that which is thine for the Lord, nor 
 oflTer burnt offerings without cost." -^ So David gave to Oman for the 
 place six hundred shekels of gold by weight. '■^^ And David built there 
 an altar unto the Lord, and otfered burnt offerings and peace offerings, 
 
 ^^\'^-^^-'^^^- and called upon the Lord; and ''he answered him from heaven by 
 fire upon the altar of burnt offering. -" And the Lord commanded the 
 Angel ; and he put up his sword again into the sheath thereof. 
 
 -^At that time when David saw that the Lord had answered him 
 in the threshingffoor of Oman the Jebusite, then he sacrificed there. 
 
 .•ich.iG.39. 29 Pqj. i^i^g tabernacle of the Lord, which Moses made in the wilder- 
 ness, and the altar of the burnt otTering, were at that season in the 
 
 j 1 Ki. 3. 4. \\\g\i place at ^Gibeon. ^^ But David could not go before it to inquire of 
 God ; for he was afraid because of the sword of the Angel of the Lord. 
 
 PSALM XXX. PSALM XXX.(87) 
 
 David praiseth God for his deliverance. 4 He exhorteth others to praise him by example of God's 
 dealing with him. 
 
 * De. 20. 5. A Psalm and Sonff *at the dedication of the house of David. 
 
 2 Sa. 5. 11. . ^ 
 
 1 I will extol thee, O Lord ! 
 For thou hast lifted me up, 
 And hast not made my foes to rejoice over me. 
 ^ O Lord my God, I cried unto thee, 
 
 And thou hast healed me. 
 ^ O Lord, thou hast brought up my soul from the grave : 
 Thou hast kept me alive, that I should not go down to the pit. 
 ^ Sing unto the Lord, O ye saints of his, 
 ^.^wii. '**'"' -^nd give thanks tat the remembrance of his holiness. 
 
 (") Psalm XXX. Calmet supposes this Psalm to have been composed on the occasion of dedicating 
 the threshingfloor of Araunah. 
 
Part VII.] 
 
 DAVID'S PSALM AFTER THE PESTILENCE. 
 
 509 
 
 J Heb. there is 
 
 but a mumeiit m 
 
 his amrer. Ps. 
 
 103. 9. Is. 2H. 20. 
 
 &54. 7, 8. 2 Co. 
 
 4. 17. 
 a Ps. 63. 3. 
 * Heb. in the 
 
 evening. 
 ^Ueh. singing. 
 
 Ps. 126. 5. 
 i Job 29. 18. 
 % Heb. settled 
 
 strcniitkfor my 
 
 mountain. 
 
 * That is, my 
 tongue, or, my 
 soul : see Ge. 
 49. 6. Ps. 16. 9. 
 
 Heb. stretch out. 
 
 % Or, many. 
 
 a Ex. 12. 23. 
 b Joel 2. 13, 14. 
 
 c 1 Ch. 21. 15, 
 Oman: see vei 
 18. 2 Ch. 3. 1. 
 
 Heb. Araniah. 
 
 d See Ge. 23. 
 8-16. 
 e Nu. 16. 48, 50. 
 
 g Ez. 20. 40, 
 
 ^ For this anger endureth but a moment ; 
 In "his favor is Hfe : 
 Weeping may endure *for a night. 
 But tjoy Cometh in the morning. 
 ^ And 'in my prosperity I said, 
 I shall never be moved. 
 ''' Lord, by thy favor, thou hast tmade my mountain to stand strong: 
 
 Thou didst hide thy face — and I was troubled. 
 ^ I cried to thee, O Lord ; 
 
 And unto the Lord I made supplication — 
 ^ " What profit is there in my blood, when I go down to the pit ? 
 
 Shall 'the dust praise thee ? shall it declare thy truth?" 
 ^° Hear, O Lord ! and have mercy upon me ; 
 
 Lord ! be thou my helper. 
 ^^ Thou ''hast turned for me my mourning into dancing : 
 
 Thou hast put off my sackcloth, and girded me with gladness ; 
 ^'^ To the end that *my glory may sing praise to thee, and not be silent. 
 
 Lord my God, I will give thanks unto thee for ever. 
 
 1 Chron. xxi. 1-5, 8-14. — * And Satan stood up against Israel, and provoked David 
 to number Israel. ^ And David said to Joab and to the rulers of the people, " Go, number 
 Israel from Beer-sheba even to Dan ; and bring the number of them to me, that I may 
 know it." -^ And Joab answered, " The Lord make his people an hundred times so many 
 more as they be ; but, my lord the king, are they not all my lord's servants .' why then 
 doth my lord require this thing .' why will he be a cause of trespass to Israel .' " "i Neverthe- 
 less the king's word prevailed against Joab. Wherefore Joab departed, and went through- 
 out all Israel, and came to Jerusalem. 
 
 ^ And Joab gave the sum of the number of the people unto David. And all they of 
 Israel were a thousand thousand and an hundred thousand men that drew sword ; and 
 Judah was four hundred threescore and ten thousand men that drew sword. 
 
 8 And David said unto God, " I have sinned greatly, because I have done this thing : 
 but now, I beseech thee, do away the iniquity of thy servant ; for I have done very 
 foolishly." 
 
 8 And the Lord spake unto Gad, David's seer, saying, '° " Go and tell David, saying, 
 Thus saith the Lord, I *ofFer thee three things : choose thee one of them, that I may do 
 it unto thee." " So Gad came to David, and said unto him, " Thus saith the Lord, 
 t Choose thee '^either three years' famine ; or three months to be destroyed before thy 
 foes, while that the sword of thine enemies overtaketh thee ; or else three days the sword 
 of the Lord, even the pestilence, in the land, and the Angel of the Lord destroying 
 throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring 
 again to Him that sent me." '^ And David said unto Gad, " I am in a great strait. Let 
 me fall now into the hand of the Lord, for very tgreat are his mercies j but let me not fall 
 into the hand of man." 
 
 '•» So the Lord sent pestilence upon Israel ; and there fell of Israel seventy thousand 
 men. 
 
 2 Samuel xxiv. IG. — And "when the Angel stretched out his hand upon Jerusalem to 
 destroy it, Hhe Lord repented him of the evil, and said to the Angel that destroyed the 
 people, " It is enough : stay now thy hand." And the Angel of the Lord was by the 
 threshingplace of "^Araunah the Jebusite. 
 
 1 Chron. xxi. former part of var. 17. — And David said unto God, " Is it not I that 
 conuuanded the people to be numbered .' even I it is that have sinned and done evil in- 
 deed ; but as for these sheep, what have they done .' let thy hand, I pray thee, O Lord 
 my God, be on me, and on my father's house." 
 
 2 Samuel xxiv. 18, to the end. — '** And Gad came that day to David, and said unto 
 him, '• Go up, rear an altar unto the Lord in the tlireshinglloor of *Araunah the Jebu- 
 site." "'And David, according to the saying of Gad, went up as the Lord commanded. 
 '* And Araunah looked, and saw the king and his servants coming on toward him ; and 
 Araunah went out, and bowed himself before the king on his face upon the ground. ^^ And 
 Araunah said, " Wherefore is my lord the king come to his servant.'' " <^And David said, 
 " To buy the threshingfloor of thee, to build an altar unto the Lord, that Hhe plague may 
 be stayed from the people." ^* And Araunah said unto David, " Let my lord the king take 
 and offer up what seemeth good unto him : /behold, here be oxen for burnt sacrifice, and 
 threshing instruments and other instruments of the oxen for wood." ^^ All these things 
 did Araunah, as a king, give unto tiie king. And Araunah said unto the king, " The 
 Lord thy God ^accept thee !" ^ And the king said unto Araunah, " Nay, but I will 
 
A. M. 2989. 
 
 B. C. 1015. 
 Jerusalem. 
 
 510 DAVID PREPARES TO BUILD THE TEMPLE. [Period IV. 
 
 surely buy it of thee at a price ; neither will I offer burnt offerings unto the Lord my God 
 of that which doth cost me nothing." So David bought the threshingfloor and the oxen 
 for tifty shekels of silver. ^ And David built there an altar unto the Lord, and offered 
 burnt offerings and peace offerings. So the Lord was entreated for the land, and the 
 plague was stayed from Israel. 
 
 SECT. XIX. Section XIX. — David prepares to huild the Temple.^^^^ 
 
 1 Chronicles xxii. 
 Dai-id, foreknowing tlie place of the temple, preparetli abundance for the building of it. 6 He in- 
 strucleth Solomon in God's promises, arid his duly in building tlie temple. 17 lie chargeth the 
 princes to assist his son. 
 
 oDe. 12.5. 2Sa. ^ Then Duvid Said, '"' Tliis "is the liouse of the Lord God, and this 
 
 2^- '^- is the altar of ilie burnt offering for Israel." -And David commanded 
 
 jiKi. 9.21. iQ gather together Hhe strangers that were in the land of Israel ; and 
 
 he set masons to hew wrought stones to build the house of God. ^ And 
 
 David prepared iron in abundance for the nails for the doors of the 
 
 ciKi.7. 47. gates, and for the joinings ; and brass in abundance ""without weight; 
 
 d 1 Ki. 5. 6. 4 ^jgQ cedar trees in abundance : for ''the Zidonians and they of Tyre 
 
 brought much cedar wood to David. ''And David said, " Solomon my 
 
 son is young and tender, and the house that is to be builded for the 
 
 Lord must be exceeding magnifical, of fame and of glory throughout all 
 
 countries : 1 will therefore now make preparation for it." So David 
 
 prepared abundantly before his death. 
 
 ^ Then he called for Solomon liis son, and charged him to build a 
 
 house for the Lord God of Israel. " And David said to Solomon, " My 
 
 e2Sa.7. 2. 1 Ki. SOU, as for uic, 'it was in my mind to build a house ■'unto the name 
 
 /De. 12. 5, 11. of the Lord my God. '^ But the word of the Lord came to me, saying, 
 
 g-iKi. 5.3. "Thou "hast shed blood abundantly, and hast made great wars : thou 
 
 shalt not build a house unto my name, because thou hast shed much 
 
 A 1 Ki 4 25 & blood upon the earth in my sight. ^ Behold ! a son shall be born to thee, 
 
 5. 4. who shall be a man of rest ; and I will give him ''rest from all his ene- 
 
 *awe!^"'*' '"'"" mies round about: for his name shall be *Solomon, and I will give 
 
 i2Sa. 7. 13. peacB aud quietness unto Israel in his days. ^° He 'shall build a house 
 
 (*^) The arrangement of the events related in this a party too strong for his father to oppose, and by 
 
 section varies considerably from their order as these means to prevent the intended advancement 
 
 proposed by Lightfoot. The difficulty of placing of Solomon. 
 
 them is very great ; but the following considerations The promptitude and decision of David defeated 
 
 appear to warrant the present disposition of the text, this bold enterprise. Thoucrh he was confined to 
 
 Solomon had been intended by his father, from his couch by infirmities (1 Kings i.47.),he ordered 
 
 his very l)irth, as the successor to the throne. It is Solomon to be immediately crowned king, and 
 
 generally supposed that Nathan assured David that declared partner of the throne : thus investing him 
 
 his son would succeed him, when tlie name Jedi- with power to punish all conspiracies against the 
 
 diiih, " Beloved of tlie Lord," was given him ; and sovereign. This unexpected firmness entirely dis- 
 
 wlieii he was commanded not to build the temple. persed tlie adherents of Adonijah. David, however, 
 
 When David, however, was now very old and not content with this, had recourse to another step, 
 
 infirm, Adonijah began to assume the honors of which secured the throne to Solomon against all 
 
 royalty, and to consider himself as the successor, further attempts. David summoned the princes and 
 
 Adonijah was the fourth son of David : Absalom heads of Israel, and, leaving his couch, went to the 
 
 and Amnon were dead, and his other brother, assembly, presented Solomon to them as king, and 
 
 Daniel, or Chileab, was born before David was declared the promise of God, that Solomon alone 
 
 king. According to the custom of the East, theie- should build the temple, and establish the kingdom 
 
 fore, Adonijah considered himself the eldest son, as his successor. 
 
 and heir to the kingdom. Lightfoot ascribes the After this first assembly, more extensive prepara- 
 rash and ambitious schemes of this prince, to his tions were made to build the temple : the priests 
 knowledge of his father's decre))itude and age ; and and Levites are called together, and divided into 
 places, therefore, tl)e passage 1 Kings i. before the their several courses ; they do not appear to have 
 account of the address of David to Solomon. This, been summoned to the first assembly. It is probable 
 however, does not appear an adequate cause ; for that the chief Psalms composed by David were 
 if Adonijah really supposed himself to be tlie delivered to the priests and singers. And when all 
 destined heir, the very conviction he entertained of the preparations for the objects which David had 
 his father's infirmity ought to have induced him to in view were completed, the congregation is sum- 
 remain quiet. The suspicion of David's determina- nioned a second time — the magnificent presents of 
 lion to anoint Solomon as his successor, is more David to the intended building are recorded — the 
 likely to have influenced his conduct. Adonijah, heads of the nation contribute to the work — a solemn 
 therefore, relying on the attachment of Joab the festival was held, at which Solomon was again 
 head of the army, and on that of Abiathar the high anointed— and all the princes publicly submitted 
 priest, as well as on tlie silence hitherto maintained themselves to him, as they had before done to his 
 in public respecting Solomon, endeavoured to form father. 
 
Part VII.] 
 
 ADONIJAH'S REBELLION. 
 
 511 
 
 ■f Or, in my pov- 
 erty. 
 
 J He. 1.5. for niy name ; and ^he shall be my son, and I will be his father ; and I 
 
 will establisii the throne of his kingdom over Israel for ever.' ^^ Now, 
 my son, the Lord be with thee ! and prosper thou, and build the house 
 
 Vs'^T-i^h ' ^^" of the Lord thy God, as he hath said of thee. ^^ Only the Lord *give 
 thee wisdom and understanding, and give thee charge concerning Is- 
 
 Uos. 1.7,8. rael, that thou mayest keep the law of the Lord thy God. ^^ Then 'shall 
 thou prosper, if thou takest heed to fulfil the statutes and judgments 
 
 TnDe. 31. 7,8. which the Lord charged Moses with concerning Israel! '"be strong, 
 and of good courage ; dread not, nor be dismayed. ^'* Now, behold ! 
 tin my trouble I have prepared for the house of the Lord an hundred 
 thousand talents of gold, and a thousand thousand talents of silver ; and 
 of brass and iron without weight ; for it is in abundance : timber also 
 and stone have I prepared ; and thou mayest add thereto. ^^ Moreover 
 
 J That is, ma»or« thcie are workmen with thee in abundance, hewers and tworkers 
 
 and carpenters. i • i r • 
 
 of stone and timber, and all manner of cunning men for every manner 
 of work. ^^ Of the gold, the silver, and the brass, and the iron, there is no 
 number. Arise therefore, and be doing, and the Lord be with thee ! " 
 ^"^ David also commanded all the princes of Israel to help Solomon 
 his son, saying, ^^ " Is not the Lord your God with you ? "and hath he 
 not given you rest on every side ? for he hath given the inhabitants of 
 the land into my hand ; and the land is subdued before the Lord, and 
 before his people. ^^ Now "set your heart and your soul to seek the 
 Lord your God ; arise therefore, and build ye the sanctuary of the 
 Lord God, to ''bring the ark of the covenant of the Lord, and the 
 holy vessels of God, into the house that is to be built to the name of 
 the Lord." 
 
 Section XX. — Adonijalis Rebellion ; — Solomon is anointed King. 
 
 1 Kings i. 
 
 Abishaa; cherisheth Darid in liis extreme age. 5 Adonijah, David's darling, nsurpeth the kingdom. 
 II By the counsel of Nathan, 16 Balli-sheba move/h the king, 22 and Nathan secondeth her. 28 
 David reneweth his oath to Bath-sheba. 32 Solomon, by Dand's appointment, being aiwinted king 
 by Zadok and Nathan, the people triumph. 41 Jonathan bringing these netos, Aaonijah's guests 
 Jlee. 30 Adonijah, fleeing to the horns of the altar, upon his good behaxiiour is dismissed by 
 Solomon. 
 
 ^ Now king David was old and *stricken in years ; and they covered 
 him with clothes, but he gat no heat. ~ Wherefore his servants said 
 unto him, " Let tthere be sought for my lord the king ta young virgin ; 
 and let her stand before the king, and let her *cherish him, and let 
 her lie in thy bosom, that my lord the king may get heat." ^ So they 
 sought for a fair damsel throughout all the coasts of Israel, and found 
 Abishag a Shunammite, and brought her to the king. '* And the dam- 
 sel was very fair, and cherished the king, and ministered to him ; but 
 the king knew her not. 
 
 ^ Then "Adonijah the son of Haggith exalted himself, saying, " I will 
 tbe king:" and he prepared him chariots and horsemen, and fifty men 
 to run before him. ^And his father had not displeased him tat any 
 time in saying, " Why hast thou done so? " and he also was a very 
 goodly man ; and his mother bare him after Absalom. '''And *he con- 
 ferred with Joab the son of Zeruiah, and with Abiathar the priest ; 
 and they, tfollowing Adonijah, helped him. ^But Zadok the priest, 
 and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, 
 and Rei, and Hhe mighty men which belonged to David, were not with 
 Adonijah. ^ And Adonijah slew sheep and oxen and fat cattle by the 
 stone of Zoheleth, whicli is by tEn-rogel, and called all his brethren 
 the king's sons, and all the men of Judah the king's servants ; ^° but 
 Nathan the prophet, and Benaiah, and the mighty men, and Solomon his 
 brother, he called not. 
 
 ^^ Wherefore Nathan spake unto Bath-sheba the mother of Solomon, 
 
 nDe. 12. 
 ^2. 4. 
 
 10. J09. 
 
 2 Ch. 20. 3. 
 
 ol Ki. 8. 
 2 Ch. 5. 
 
 6,21. 
 
 7. 
 
 SECT. 
 
 . XX. 
 
 A. M. 
 
 2989. 
 
 B.C. 
 
 1015. 
 
 Hales. 
 
 , 1030. 
 
 * Heb. entered 
 into days. 
 
 t Heb. them seek. 
 J Heb. a damsel. 
 
 a 2 Sa. 3. ' 
 ■| Heb. reig 
 
 t Heb./n 
 days. 
 
 J Ueh.hclped after 
 .Adonijah. 
 
 X Or, the well 
 Rogel. 2 Sa. 17. 
 
512 
 
 SOLOMON IS ANOINTED KING. 
 
 [Period IV. 
 
 Heb. fill up. 
 
 t Heb. " What to 
 
 d De. 31. 16. 
 J Heb. sinners. 
 
 *Heb. 'Lctkh 
 Adonijah live. 
 1 ija. 10. 34. 
 
 f Heb. before the 
 
 ktll;r. 
 
 e 2 Sa. 4. 9. 
 
 J Heb. which be- 
 longeth to vie: 
 Bee Ksl. (i. 8. 
 
 Al Sa. 10. I. &: 
 1G.3, 12. 2Sa. 
 2. 4. &. 5. 3. 
 
 1 Ki. 19. 16. 
 2Ki. 9. 3. &. II. 
 12. 
 
 i2.<a. 15. 10. 
 
 2 Ki. 9. 13. &. 
 11. 14. 
 
 saying, " Hast thou not heard that Adonijah the son of Haggith doth 
 reign, and David our lord knoueth it not ? '- Now therefore come, let 
 me, I pray thee, give thee counsel, that thou mayest save thine own 
 life, and the life of thy son Solomon. ^^ Go and get thee in unto king 
 David, and say unto him. Didst not thou, my lord, O king, swear 
 unto thy handmaid, saying, Assuredly 'Solomon thy son shall reign 
 after me, and he shall sit upon my throne ? Why then doth Adonijah 
 reign ? ^^ Behold, while thou yet talkest there with the king, I also 
 will come in after thee, and *confirni thy words." 
 
 ^^And Bath-sheba went in unto the king into the chamber: and the 
 king was very old ; and Abishag the Shunammite ministered unto the 
 king. ^^ And Bath-sheba bowed, and did obeisance unto the king. 
 And the king said, " tWhat wouldest thou?" ^'^ And she said unto 
 him, " My lord, thou SAvarest by the Lord thy God unto thy hand- 
 maid, saying, ' Assuredly Solomon thy son shall reign after me, and 
 he shall sit upon my throne.' ^* And now, behold, Adonijah reigneth ; 
 and now, my lord the king, thou knowest it not. ^'^ And he hath slain 
 oxen and fat cattle and sheep in abundance, and hath called all the 
 sons of the king, and Abiathar the priest, and Joab the captain of the 
 host ; but Solomon thy servant hath he not called. ~^ And thou, my 
 lord, O king, the eyes of all Israel are upon thee, that thou shouldest 
 tell them who shall sit on the throne of my lord the king after him. 
 -^ Otherwise it shall come to pass, when my lord the king shall ''sleep 
 with his fathers, that I and my son Solomon shall be counted tofl'enders." 
 
 ^^ And, lo ! while she yet talked with the king, Nathan the prophet 
 also came in. ^^ And they told the king, saying, " Behold Nathan the 
 prophet." And when he was come in before the king, he bowed him- 
 self before the king with his face to the ground. ^^ And Nathan said, 
 " My lord, O king, hast thou said, Adonijah shall reign after me, and 
 he shall sit upon my throne ? ^^ For he is gone down this day, and 
 hath slain oxen and fat cattle and sheep in abundance, and hath called 
 all the king's sons, and the captains of the host, and Abiathar the 
 priest ; and, behold, they eat and drink before him, and say, ' *God save 
 king Adonijah ! ' ^'^ But me, even me thy servant, and Zadok the priest, 
 and Benaiah the son of Jehoiada, and thy servant Solomon, hath he 
 not called. -"^ Is this thing done by my lord the king, and thou hast 
 not showed it unto thy servant, who should sit on the throne of my 
 lord the king after him ? " 
 
 ^^ Then king David answered and said, " Call me Bath-sheba." And 
 she came tinto the king's presence, and stood before the king. ^^ And 
 the king sware, and said, " As 'the Lord liveth, that hath redeemed 
 my soul out of all distress, ^° even as I sware unto thee by the Lord 
 God of Israel, saying, ' Assuredly Solomon thy son shall reign after me, 
 and he shall sit upon my throne in my stead ; ' even so will I certainly 
 do this day." "^' Then Bath-sheba bowed with her face to the earth, 
 and did reverence to the king, and said, " Let ^my lord king David 
 live for ever ! " 
 
 ^■- And king David said. " Call me Zadok the priest, and Nathan 
 the prophet, and Benaiah the son of .Tehoiada." And they came before 
 the king. ^^ The king also said unto them, " Take ^with you the ser- 
 vants of your lord, and cause Solomon my son to ride upon tmine 
 own mule, and bring him down to Gihon. ^^ And let Zadok the priest 
 and Niithan the prophet 'anoint him there king over Israel ; and 'blow 
 ye with the trumpet, and say, God save king Solomon! ^^Then ye 
 shall come up after him, that he may come and sit upon my throne ; 
 for he shall be king in my stead, and I have appointed him to be ruler 
 over Israel and over Judah. ^^ And Benaiah the son of Jehoiada 
 
Part VIL] FIRST ASSEMBLY OF THE PEOPLE. 513 
 
 answered the kini?, and said, " Amen ! the Lord God of my lord the 
 ^i°iii\o'i3' king say so too ! ^"^As^the Lord hath been with my lord the king, 
 even so be lie with Solomon, and make his throne greater than the throne 
 of my lord king David." 
 
 ^^ So Zadok the priest, and Nathan the prophet, and Benaiah the 
 
 son of Jehoiada, and the Cherethites, and the Pelethites, went down, 
 
 and cansed Solomon to ride npon king David's mule, and brought him 
 
 M'^pT'sf '2^' ^° Crihon. =^3 And Zadok the priest took a horn of *^oil out of the tab- 
 
 nch.29. 23. ernacle, and 'anointed Solomon. And they blew the trumpet : "and 
 
 VI 1 sa. 10. 24. all the people said, '' God save king Solomon ! " '^^ And all the people 
 
 *or,flutcs. came up after him, and the people piped with *pipes, and rejoiced 
 
 with great joy, so that the earth rent with the sound of them. 
 
 ■^^ And Adonijah and all the guests that were with him heard it as they 
 had made an end of eating. And when Joab heard the sound of the 
 trumpet, he said, " Wherefore is this noise of the city being in an 
 uproar ? " '*-'^ And while he yet spake, behold, Jonathan, the son of 
 Abiathar the priest came ; and Adonijah said unto him, " Come in ; 
 for thou art a valiant man, and bringest good tidings." "^"^ And Jonathan 
 answered and said to Adonijah, " Verily our lord king David hath 
 made Solomon king. '^^ And the king hath sent with him Zadok the 
 priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and 
 the Cherethites, and the Pelethites, and they have caused him to ride 
 upon the king's mule. "^^ And Zadok the priest and Nathan the prophet 
 have anointed him king in Gihon ; and they are come up from thence 
 rejoicing, so that the city rang again. This is the noise that ye have 
 heard. '"' And also Solomon sitteth on the throne of the kingdom. ^'^ And 
 moreover the king's servants came to bless our lord king David, say- 
 ing, ' God make the name of Solomon better than thy name, and make 
 nGe.47.31. j^jg ti^ronc greater than thy throne!' "and the king bowed himself 
 upon the bed. "^ And also thus said the king, ' Blessed be the Lord 
 God of Israel, which hath "given one to sit on my throne this day, 
 mine eyes even seeing it ! ' " ^■' And all the guests that were with Adon- 
 ijah were afraid, and rose up, and went every man his way. 
 
 ^°And Adonijah feared because of Solomon, and arose, and went, 
 
 and caught hold on the horns of the altar. ^^ And it was told Solomon, 
 
 saying, " Behold Adonijah feareth king Solomon ; for, lo ! he hath 
 
 caught hold on the horns of the altar, saying, ' Let king Solomon swear 
 
 unto me to-day that he will not slay his servant with the sword.' " 
 
 ^iil'il'iT.'Ac. ^~ ^'^^ Solomon said, " If he will show himself a worthy man, ^there 
 
 27. 34. shall not a hair of him fall to the earth ; but if wickedness shall be 
 
 found in him, he shall die." ^^ So king Solomon sent, and they brought 
 
 him down from the altar. And he came and bowed himself to king 
 
 Solomon ; and Solomon said unto him, " Go to thy house." 
 
 SECT. XXL Section XXI. — First Assembly of the People ; — David's Charge to Solomon. 
 
 A. M. 2989. 1 Chron. xxiii. 1. and xxviii. I-IO. — Psalms xci. and cxlv. 
 
 B. C. 1015. David, in a solemn assembly hmmig declared God's favor to him, and promise to his son Solojiioit, 
 exhorteth him to/ear God. His Psalms. 
 
 ^ So when David was old and full of days, he made Solomon his son 
 king over Israel. 
 
 ^ And David assembled all the princes of Israel, the princes l Chron. 
 
 1 Ki. 3. 6. Ps. 
 1.32. 11, 12. 
 
 of the tribes, and the captains of the companies that 
 
 mmis- 
 
 xxviii. 1-10. 
 
 tered to the king by course, and the captains over the thousands, and 
 oi, cattle. captains over the hundreds, and the stewards over all the substance and 
 o'r',r«!mir'" *possession of the king, tand of his sons, with the tofficers, and with "the 
 1 ch. 11. 10. mighty men, and with all the valiant men, unto Jerusalem. ~ Then Da- 
 vid the king stood up upon his feet, and said, " Hear me, my brethren, 
 VOL. I. 65 
 
514 
 
 DAVID'S CHARGE TO SOLOMON. 
 
 [Period IV. 
 
 J2Sa.7.2. Ps. 
 IK. 3-5. 
 
 e2Sa. 
 IKi. 
 17. 4. 
 
 , 7. 5, 13. 
 5. 3. 1 Ch. 
 &S. 8. 
 
 *Heb. 
 
 . bloods. 
 
 dlSa 
 
 . 16. 7-13. 
 
 « Ge. 49. 8. 1 Ch. 
 5. 2. Ps. 60. 7. 
 & 78. 68. 
 
 /ISa. 
 &23. 
 
 26.1. 
 1. 3. I, &.C. 
 
 hi Ch 
 
 .22.9. 
 
 t2Sa. 
 
 7. 13, 14. 
 
 tHeb. 
 ICh. 
 
 ^:i§: 
 
 and my people ! As for me, ''I had in my heart to build a house of rest 
 for the ark of the covenant of the Lord, and for the footstool of our God^ 
 and had made ready for the building. ^ But God said unto me, ' Thou 
 'shalt not build a house for my name, because thou hast been a man 
 of war, and hast shed *blood.' "* Hovvbeit the Lord God of Israel ''chose 
 me before all the house of my father to be king over Israel for ever : 
 for he hath chosen "Judah to be the ruler ; and of the house of Judah, 
 ■^the house of my father ; and among the sons of my father he liked me 
 to make me king over all Israel. ^ And ^of all my sons, (for the Lord 
 hath given me many sons,) ''he hath chosen Solomon my son to sit 
 upon the throne of the kingdom of the Lord over Israel. ^ And he said 
 unto me, ' Solomon 'thy son, he shall build my house and my courts ; 
 for I have chosen him to be my son, and I will be his father. " More- 
 over I will establish his kingdom for ever, if he be tconstant to do my 
 commandments and my judgments, as at this day.' '^ Now therefore 
 in the sight of all Israel the congregation of the Lord, and in the au- 
 dience of our God, keep and seek for all the commandments of the 
 Lord your God ; that ye may possess this good land, and leave it for 
 an inheritance for your children after you for ever. — ^ And thou, Solo- 
 mon my son, %now thou the God of thy father, and serve him 'with a 
 perfect heart and with a willing mind : for 'the Lord searcheth all 
 hearts, and understandeth all the imaginations of the thoughts : "if thou 
 seek him, he will be found of thee ; but if thou forsake him, he will 
 cast thee off for ever. ^° Take heed now ; for the Lord hath chosen 
 thee to build a house for the sanctuary : be strong, and do it." 
 
 ^XCl. PSALM XCI.(69) 
 
 The state of the godly. 3 Their safety. 9 Their habitation. U Their sen-ants. H Their frierid ; 
 
 with the effects of them all. 
 
 ^- 5- 1 He "that dwelleth in the secret place of the Most High 
 
 Shall *abide under the shadow of the Almighty. 
 2 I will say of the Lord, He is my refuge and my fortress : 
 
 My God ; in him will I trust. 
 ^ Surely he shall deliver thee from the snare of the fowler, 
 
 And from the noisome pestilence. 
 ^ He shall cover thee with his feathers, 
 
 And under his wings shalt thou trust : 
 
 His truth shall be thy shield and buckler. 
 ^ Thou ''shalt not be afraid for the terror by night ; 
 
 Nor for the arrow that flieth by day ; 
 ^ Nor for the pestilence that waiketh in darkness ; 
 
 Nor for the destruction that wasteth at noonday. 
 ' A thousand shall fall at thy side, 
 
 And ten thousand at thy right hand ; 
 
 But it shall not come nigh thee. 
 ® Only Vith thine eyes shalt thou behold 
 
 And see the reward of the wicked, 
 ^ Because thou hast made the Lord which is my refuge, 
 
 Even the Most High, thy habitation ; 
 1° There "shall no evil befall thee, 
 
 Neither shall any plague come nigh thy dwelling. 
 '' For 'he shall give his angels charge over thee. 
 
 To keep thee in all thy ways. 
 
 jJe. 9. 24. Ho. 4. 
 
 1. John 17. 3. 
 k 2 Ki. 20. 3. Pa. 
 
 101. 2. 
 1 1 Sa. 16. 7. 
 
 1 Ki. 8. 39. Ps. 
 
 7. 9. Pr. 17. 3. 
 
 Je. J 1.20. Re. 
 
 2.23. 
 m 2 Ch. 15. 2. 
 
 "• Heb. lodge. Ps 
 17.8. 
 
 b Job 5. 19, &c. 
 Ps. 112. 7. Pr. 
 3.23,24. 13.43. 
 2. 
 
 ; Ps. 37. 34. Mai, 
 1.5. 
 
 e Ps. 34. 7. & 71 
 
 3. Mat. 4.6. Lu 
 
 4. 10, 11. He. 1. 
 11. 
 
 (8^) This Psalm seems, from its internal evidence, 
 to be addressed to Solomon ; to encourage him to 
 persevere in his allegiance to the King of kings. 
 It describes the security, tlie reward, and the hap- 
 piness of religion. I have inserted it therefore 
 after the charge of David to his son. It is prophetic 
 
 of Christ, and is quoted by him as applicable to 
 liiniself 
 
 Psalm cxlv. This fine hymn of praise was not 
 improbably written towards the termination of 
 David's life ; on surveying the wisdom, mercy, and 
 goodness of God both to himself and to all nature. 
 
Part VIL] 
 
 DAVID'S PSALMS AFTER HIS CHARGE TO SOLOMON 515 
 
 /Job 5. 23. Pa. 
 37. 24. 
 I Or, asp. 
 
 g Ps. 50. 15. 
 
 k Is. 43. 2. 
 
 i 1 Sa. 2. 30. 
 
 t Heb. length of 
 days. Pr. 5. 2. 
 
 PSALM CXLV. 
 <i Ps. 100, title. 
 
 * Heb. And of his 
 greatness there 
 IS no search. Job 
 5. 9. Ro. n. 33. 
 
 c Is. 38. 19. 
 
 J Heb. decZare it. 
 
 d Ex. 34. 6, 7. 
 
 Nu. 14. 18. Ps. 
 
 86. 5, 15. 
 * Heb. great in 
 
 mercy. 
 € Ps. 100. 5, Ntth. 
 
 1.7. 
 /Ps. 19. 1. 
 
 t Heb. a kingdom 
 of all ages. Ps. 
 146. 10. 1 Ti. 1. 
 17. 
 
 e Ps. 146. 8. 
 
 + Or, look unto 
 thee. Pa. 104. 27. 
 ft Ps. 136. 25. 
 
 * Or, merciful, 
 
 bountiful. 
 jVe.A. 7. 
 k John 4. 24. 
 
 !Ps. 3). 23.&97. 
 10. 
 
 12 They shall bear thee up in their hands, 
 Lest -^thou dash thy foot against a stone. 
 
 13 Thou shalt tread upon the lion, and tadder : 
 
 The young lion and the dragon shalt thou trample under feet. 
 14 Because he hath set his love upon Me, 
 
 Therefore will I deliver him : 
 
 I will set him on high, 
 
 Because he hath known my name. 
 1^ He "^shall call upon Me, and I will answer him : 
 
 I ''will be with him in trouble ; 
 
 I will deliver him, and 'honor him. 
 1*" With tlong life will I satisfy him, 
 
 And show him my salvation. 
 
 PSALM CXLV. 
 
 David praiseth God for his fame, 8 for his goodness, II for his kingdom, U for his providence, 17 
 
 for his saving mercy. 
 
 David's "Psalm of Praise. 
 
 1 1 will extol thee, my God, O King ! 
 And I will bless thy name for ever and ever. 
 
 2 Every day will I bless thee ; 
 
 And I will praise thy name for ever and ever. 
 
 3 Great ^s the Lord, and greatly to be praised ; 
 *And his greatness is unsearchable. 
 
 '' One "generation shall praise thy works to another, 
 
 And shall declare thy mighty acts. 
 ^ I will speak of the glorious honor of thy majesty, 
 
 And of thy wondrous fworks. 
 ^ And men shall speak of the might of thy terrible acts ; 
 
 And I will tdeclare thy greatness. 
 ' They shall abundantly utter the memory of thy great goodness, 
 
 And shall sing of thy righteousness. 
 
 ^ The "^LoRD is gracious, and full of compassion ; 
 
 Slow to anger, and *of great mercy. 
 9 The 'Lord is good to all ; 
 
 And his tender mercies are over all his works. 
 1" All •'^thy works shall praise thee, O Lord ! 
 
 And thy saints shall bless thee. 
 
 11 They shall speak of the glory of thy kingdom. 
 And talk of thy power ; 
 
 12 To make known to the sons of men his mighty acts, 
 And the glorious majesty of his kingdom. 
 
 12 Thy kingdom is tan everlasting kingdom. 
 
 And thy dominion endureth throughout all generations. 
 14 The Lord upholdeth all that fall. 
 
 And ^raiseth up all those that be bowed down. 
 1^ The eyes of all twait upon thee ; 
 
 And "thou givest them their meat in due season. 
 1^ Thou openest thy hand. 
 
 And ^satisfiest the desire of every hving thing. 
 I''' The Lord is righteous in all his ways, 
 
 And *holy in all his works. 
 
 1^ The ^LoRD is nigh unto all them that call upon him, 
 
 To all that call upon him '^in truth. 
 i'^ He will fulfil the desire of them that fear him : 
 
 He also will hear their cry, and will save them. 
 20 The 'Lord preserveth all them that love him ; 
 
 But all the wicked will he destroy. 
 
516 
 
 PREPARATIONS FOR THE TEMPLE SERVICE. [Period IV. 
 
 2^ My mouth shall speak the praise of the Lord ; 
 And let all flesh bless his holy name for ever and ever. 
 
 Section XXII. — Preparations for the Service of the Temple. 
 
 A. M. 2989. 
 B. C. 1015. 
 
 * Or. to oversee, 
 b De. 16. 18. 
 
 cSee2Ch.29.25, 
 26. Am. 6. 5. 
 
 d Ex. 6. 16. Nu. 
 26. 57. 
 
 t Heb. dicisions. 
 
 t Or, Libni, 1 Ch. 
 6.17. 
 
 ► Or, ZizaJi, 
 11. 
 
 t Heb. did not 
 multiply sons. 
 
 e Ex. 6. 18, 20. 
 
 /Ex.28. 1. He. 
 5. 4. 
 
 g Ex. 30. 7. 
 A De. 21. 5. 
 i Xu. 6. 23. 
 j Ex. 2. 23. 
 
 X Shubael, 1 Ch. 
 
 24. 20. 
 
 * Or, the first. 
 t Heb. highly 
 
 multiplied. 
 t SkelonwtA, 
 
 ICh. 24.22. 
 
 * Or, kinsmen, 
 k Sec Nu. 36. 6, 
 8. 
 
 \ Or, and he dxeeU 
 eth in Jerusalem, 
 4c. 
 
 I Nu. 4. 5, Sec. 
 
 J Heb. numbers. 
 
 * Heb. their sta- 
 tion was at the 
 hand of the sons 
 of Aaron. Nsli. 
 11.24. 
 
 1 Chkon. xxiii. 2, to the end, x.xiv., xxv., xxvi., xxvii. 1-22, and 25, to the end,and xxviii. 
 n, to the end. 
 
 The number and distrilnUion of the Leviles. 7 The families of the Gershonites. 12 The sons of 
 Kohath. 21 The sons of Merari. 24 The office of the Levites. — Chap. xxiv. 1 The divisions of 
 the sons of Aaron by lot into four and twenty orders. 20 The Kohathites, 27 and the Merarites 
 divided by lot. — Chap. x.xv. 1 Tlie number and offices of the singers. 8 Tlieir division by lot 
 into four and twenty orders. — Chap. xxvi. 1 Tlie divisions of the porters. 13 nie gates assigned 
 by tot. 20 The Levites that had cJiarge of the treasures. 29 Officers and Judges. — Chap, xxvii. 
 
 1 The twelve captains for e\-ery several month. JG Tlie princes of the twelve tribes. 25 David's 
 several offcers. — Chap, xxviii. 11 David giveth Solomon patterns for the form, and gold and sil- 
 ver for tlie materials, of the temple, 20 ichich he eiwourageth him to build. 
 
 2 And he gathered together all the princes of Israel, with the priests 
 and the Levites. ^ Now the Levites were numbered from the age of 
 "thirty years and upward ; and their number by their polls, man by 
 man, was thirty and eight thousand. * Of which, twenty and four thou- 
 sand were *to set forward the work of the house of the Lord ; and 
 six thousand were 'officers and judges. ^ Moreover four thousand were 
 porters ; and four thousand praised the Lord with the instruments 
 'which I made, said David, to praise therewith. ^ And ''David divided 
 them into Icourscs among the sons of Levi, namely, Gershon, Kohath, 
 and Merari. 
 
 "Of the Gershonites were, jLaadan, and Shimei. ^The sons of 
 Laadan ; the chief was Jehiel, and Zetham, and Joel, three. ^The 
 sons of Shimei ; Shelomith, and Haziel, and Haran, three : these 
 were the chief of the fathers of Laadan. i° And the sons of Shimei 
 were, Jahath, *Zina, and Jeush, and Beriah : these four were the 
 sons of Shimei. ^^ And Jahath was the chief, and Zizah the second: 
 but Jeush and Beriah thad not many sons ; therefore they were in 
 one reckoning, according to their father's house. 
 
 1- The 'sons of Kohath ; Amram, Izhar, Hebron, and Uzziel, four. 
 ^^ The sons of Amram : Aaron and Moses : and 'Aaron was separated, 
 that he should sanctify the most holy things, he and his sons for ever, 
 ^to burn incense before the Lord, 'to minister unto him, and 'to bless 
 in his name for ever. ^"^ Now concerning Moses the man of God, his 
 sons were named of the tribe of Levi. ^^ The •'sons of Moses were, 
 Gershom, and Eliezer. ^^ Of the sons of Gershom, IShebuel was the 
 chief. ^^ And the sons of Eliezer were, Rehabiah *the chief. And 
 Eliezer had none other sons ; but the sons of Rehabiah were tvery 
 many. ^^ Of the sons of Izhar; tShelomith the chief. ^^ Of the sons 
 of Hebron ; Jeriah the first, Amariah the second. Jahaziel the third, 
 and Jekameam the fourth. -° Of the sons of Uzziel ; Micah the first, 
 and Jesiah the second. 
 
 -iThe sons of Merari ; Mahli, and Mushi. Tiie sons of MahU ; 
 Eleazar, and Kish. ~- And Eleazar died, and had no sons, but daugh- 
 ters; and their *brethren the sons of Kish Hook them. -^Xhe sons of 
 Mushi ; Mahli, and Eder, and Jeremoth, three. 
 
 -^ These were the sons of Levi after the house of their fathers ; 
 even the chief of the fathers, as they were counted by number of 
 names by their polls, that did the work for the service of the house 
 of the Lord, from the age of twenty years and upward. -^ For David 
 said, " The Lord God of Israel hath given rest unto his people, ithat 
 they may dwell in Jerusalem for ever : ^e and also unto the Levites ; 
 they sliall no more 'carry the tabernacle, nor any vessel of it for 
 the service thereof." -" For by the last words of David the Levites 
 were ^numbered from twenty years old and above : ^^ because *their 
 office was to wait on the sons of Aaron for the service of the house 
 
Part VII.] 
 
 m Ex. 25. 30. 
 n Lo. 6. 20. 
 Le. 2. 4, 5, 7. 
 t Ot, flat plate. 
 Le. 19. 35. 
 
 p Nu. 10. 10. Pa. 
 81. 3. 
 9 Le. 23. 4. 
 r Nu. 1. 53. 
 5 Nu. 3. 6-9. 
 
 t Nu. 3. 4. & 26. 
 61. 
 
 PREPARATIONS FOR THE TEMPLE SERVICE. 
 
 517 
 
 J Heb. house of 
 the father. 
 
 of the Lord, in the courts, and in the chambers, and in the purify- 
 ing of all holy things, and the work of the service of the house of 
 God ; -^ both for '"Ihe showbread, and for "the fine flour for meat 
 ottering, and for "the unleavened cakes, and for that which is baked 
 in theljDan, and for that which is fried, and for all manner of measure 
 and size ; '■^^ and to stand every morning to thank and praise the Lord, 
 and likewise at even ; ^^ and to offer all burnt sacrifices unto the Lord 
 ''in the Sabbaths, in the new-moons, and on the 'set feasts, by number, 
 according to the order commanded unto them, continually before the 
 Lord ; ^^ and that they should 'keep the charge of the tabernacle of the 
 congregation, and the charge of the holy place, and 'the charge of the 
 sons of Aaron their brethren, in the service of the house of the Lord. 
 
 ^ Now these are the divisions of the sons of Aaron. The i Chron. 
 sons of Aaron ; Nadab, and Abihu, Eleazar, and Ithamar. ^^''^■ 
 2 But 'Nadab and Abihu died before their father, and had no children : 
 therefore Eleazar and Ithamar executed the priest's office. =^ And David 
 distributed them, both Zadok of the sons of Eleazar, and Ahimelech of 
 the sons of Ithamar, according to their offices in their service. 
 
 ■* And there were more chief men found of the sons of Eleazar than 
 of the sons of Ithamar ; and thus were they divided. Among the sons of 
 Eleazar there were sixteen chief men of the house of their fathers, and 
 eight among the sons of Ithamar according to the house of their fathers. 
 ^ Thus were they divided by lot, one sort with another ; for the gov- 
 ernors of the sanctuary, and governors of the house of God, were of 
 the sons of Eleazar, and of the sons of Ithamar. 
 
 ^ And Shemaiah the son of Nethaneel the scribe, one of the Levites, 
 wrote them before the king, and the princes, and Zadok the priest, 
 and Ahimelech the son of Abiathar, and before the chief of the fathers 
 of the priests and Levites : one tprincipal household being taken for 
 Eleazar, and one taken for Ithamar. 
 
 ' Now the first lot came forth to Jehoiarib, the second to Jedaiah, 
 8 the third to Harim, the fourth to Seorim, Hhe fifth to Malchijah, the 
 • sixth to Mijamin, ^^ the seventh to Hakkoz, the eighth to "Abijah, 
 11 the ninth to Jeshuah, the tenth to Shecaniah, i- the eleventh to Elia- 
 shib, the twelfth to Jakim, ^^the thirteenth to Huppah, the fourteenth 
 to Jeshebeab, ^^ the fifteenth to Bilgah, the sixteenth to Immer, ^^ the 
 seventeenth to Hezir, the eighteenth to Aphses, ^^ the nineteenth to 
 Pethahiah, the twentieth to Jehezekel, ^^ the one and twentieth to 
 Jachin, the two and twentieth to Gamul, ^^ the three and twentieth to 
 Delaiah, the four and twentieth to Maaziah. ^^ These were the order- 
 ings of them in their service to come into the house of the Lord, 
 according to their manner, under Aaron their father, as the Lord God 
 of Israel had commanded him. 
 
 20 And the rest of the sons of Levi were these. Of the sons of Am- 
 ram ; "Shubael : of the sons of Shubael ; Jehdeiah. -^ Concerning Reha- 
 biah : of the sons of Rehabiah, the first was Isshiah. ^' Of the Izharites ; 
 "Slielomoth : of the sons of Shelomoth ; Jahath. ~^ And the sons of 
 Hebron ; Jeriah the first, Amariah the second, Jahaziel the third, Jeka- 
 meam the fourth. -^ Of the sons of Uzziel ; Michah : of the sons of 
 Michah ; Shamir. -^ The brother of Michah was Isshiah : of the sons of 
 Isshiah ; Zechariah. ^e The ""sons of Merari were Mahli and Mushi : 
 the sons of Jaaziah ; Beno. ^^ The sons of Merari by Jaaziah ; Beno, 
 and Shoham, and Zaccur, and Ibri. ^s Of Mahli came Eleazar, who 
 had no sons. ^^ Concerning Kish : the son of Kish was Jerahmeel. 
 ^^ The sons also of Mushi ; Mahli, and Eder, and Jerimoth. — These 
 were the sons of the Levites after the house of their fathers. ^^ These 
 likewise cast lots over against their brethren the sons of Aaron in the 
 I. ^^ 
 
513 
 
 PREPARATIONS FOR THE TEMPLE SERVICE. [Period IV. 
 
 y 1 Ch. 6. 33, 
 
 * Otherwise 
 called Jeshare- 
 l4ih,\et. 14. 
 
 t Heb. by the 
 hands of the 
 king : so ver. 6. 
 
 X Or, Izri, ver. 
 11. 
 
 * With Shimei 
 mentioned, ver. 
 17. 
 
 t Or, Azared, ver. 
 
 18. 
 X Or, Shubael, 
 
 ver. 20. 
 
 * Or, maUers. 
 
 t Heb. by the 
 hands of the king. 
 
 X Or, SheleTniah, 
 
 ver. 14. 
 * Or, Ebiasaph, 
 
 1 Ch. 6. 37. &.9. 
 
 19. 
 
 presence of David the king, and Zadok, and Ahimelech, and the chief 
 of the fathers of the priests and Levites, even the principal fathers 
 over against their younger brethren, 
 
 ^ Moreover David and the captains of the host separa- l Chron. xxv. 
 ted to the service of the sons of ^Asaph, and of Heman, 
 and of Jeduthun, who should prophesy with harps, with psalteries, 
 and with cymbals. And the number of the workmen according to 
 their service was: ^ of the sons of Asaph ; Zaccur. and Joseph, and 
 Nethaniah, and * Asarelah, the sons of Asaph under the hands of Asaph, 
 which prophesied taccording to the order of the king. ^ Of Jeduthun : 
 the sons of Jeduthun ; Gedaliah, and IZcri, and Jeshaiah, Hashabiah, 
 and Mattithiah, *si.x, under the hands of their father Jeduthun, who 
 prophesied with a harp, to give thanks and to praise the Lord. "* Of 
 Heman: the sons of Heman ; Bukkiah, Mattaniah, tUzzicl, tShebuel, 
 and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti- 
 ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. '' All these were 
 the sons of Heman the king's seer in the 'words of God, to lift up the 
 horn. And God gave to Heman fourteen sons and three daughters. 
 ^ All these were under the hands of their father for song in the house 
 of the Lord, with cymbals, psalteries, and harps, for the service of 
 the house of God, faccording to the king's order to Asaph, Jeduthun, 
 and Heman. ''' So the number of them, with their brethren, that were 
 instructed in the songs of the Lord, even all tiiat were cunning, was 
 two hundred fourscore and eight. 
 
 ^ And they cast lots, ward against ward, as well the .small as the 
 great, the teacher as the scholar. ^ Now the first lot came forth for 
 Asaph to Joseph. The second to Gedaliah, who with his brethren 
 and sons were twelve. ^^ The third to Zaccur, he, his sons, and his 
 brethren, were twelve. ^^ The fourth to Izri, he, his sons, and his breth- 
 ren, were twelve. ^^The fifth to Nethaniah, he, his sons, and his 
 brethren, were twelve. ^-^The sixth to Bukkiah, he, his sons, and his 
 brethren, were twelve. ^''The seventh to Jesharelah, he, his sons, and 
 his brethren, were twelve. ^° The eighth to Jeshaiah. he, his sons, and 
 his brethren, were twelve. ^^The ninth to jNIattaniah, he, his sons, and 
 his brethren, were twelve. ^^The tenth to Shimei, he, his sons, and his 
 brethren, were twelve. ^^ The eleventh to Azareel, he, his sons, and 
 his brethren, were twelve. ^^The twelfth to Hashabiah, he, his sons, 
 and his brethren, were twelve. ^'^The thirteenth to Shubael, he, his 
 sons, and his brethren, were twelve. -^ The fourteenth to Mattithiah, 
 he. his sons, and his brethren, were twelve. ^^The fifteenth to Jere- 
 moth, he, his sons, and his brethren, were twelve. ^-^The sixteenth to 
 Hananiah, he, his sons, and his brethren, were twelve. -^The seven- 
 teenth to Joshbekashah. he, his sons, and his brethren, were twelve. 
 2^ The eighteenth to Hanani, he, his sons, and his brethren, were 
 twelve. -^ The nineteenth to Mallothi, he, his sons, and his brethren, 
 were twelve. -" The twentieth to Eliathah, he, his sons, and his breth- 
 ren, were twelve. ^^ The one and twentieth to Hothir, he, his sons, 
 and his brethren, were twelve. ^^The two and twentieth to Giddalti, 
 he, his sons, and his brethren, were twelve. ^" The three and twentieth 
 to Mahazioth, he, his sons, and his brethren, were twelve. ^^ The four 
 and twentieth to Romamti-ezer, he, his sons, and his brethren, were 
 twelve. 
 
 ^ Concerning the divisions of the porters. Of the Kor- i Chron. .x.^vi. 
 hites was tMeshelemiah the son of Kore, of the sons of 
 *Asap]i. 2 And the sons of Meshelemiah were. Zechariah the firstborn, 
 Jediel the second. Zebadiah the third, Jathniel the fourth, ^Elam the 
 fifth, Jehohanan the sixth, Elioenai the seventh. "* Moreover the sons 
 
PREPARATIONS FOR THE TEMPLE SERVICE. 
 
 19 
 
 t That is, Obed- 
 edoin, as 1 Ch. 
 13. 14. 
 
 f Heb. gatherings. 
 
 z Mai. 3. 10. 
 
 * Heb. holy 
 
 things. 
 t Or, Libni, 1 Ch. 
 
 6. 17. 
 J Or, Jehiel, 1 Ch. 
 
 23. S. & 29. 8. 
 
 • Heb. the battles 
 and spoils. 
 
 f Heb. over the 
 charge. 
 
 X Heb. thing. 
 2Ch. 19. 11. 
 
 of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, 
 Joah the third, and Sacar the fourth, and Nethaiieel the fifth, '^Amniiel 
 the sixth, Issachar the seventh, PeuUhai the eighth : for God blessed thini. 
 ^ Also unto Shemaiah his son were sons born, that ruled tiiroughout 
 the house of their father : for they were mighty men of valor. '^ The 
 sons of Shemaiah ; Othni, and Rephael, and Obed, Elzabad, whose 
 brethren were strong men, Elihu, and Semachiah. ^All these of the 
 sons of Obed-edom ; they and their sons and their brethren, able men 
 for strength for the service, were threescore and two of Obed-edom. 
 9 And Meshelemiah had sons and brethren, strong men, eighteen. 
 ^° Also Hosah, of the children of Merari, had sons : Simri the chief, 
 (for though he was not the firstborn, yet his father made him the chief;) 
 ^^ Hilkiah the second, Tebaliah the third, Zechariah the fourth : all the 
 sons and brethren of Hosah were thirteen. 
 
 1^ Among these were the divisions of the porters, even among the 
 chief men, having wards one against another, to minister in the house 
 of the Lord. ^^ And they cast lots, tas well the small as the great, 
 according to the house of their fathers, for every gate. ^^ And the lot 
 eastward fell to *Shelemiah. Then for Zechariah his son, a wise 
 counsellor, they cast lots ; and his lot came out northward. ^^ To Obed- 
 edom southward ; and to his sons the house of tAsuppim. ^"^To Shup- 
 pim and Hosah the lot came forth westward, with the gate Shallecheth, 
 by the causeway of the going tup, ward against ward. ^"^ Eastward 
 were six Levites, northward four a day, southward four a day, and 
 toward Asuppim two and two. ^^ At Parbar westward, four at the 
 causeway, and two at Parbar. ^'-^ These are the divisions of the porters 
 among the sons of Kore, and among the sons of Merari. 
 
 -" And of the Levites, Ahijah was ""over the treasures of the house 
 of God, and over the treasures of the *dedicated things. ^^ As concern- 
 ing the sons of tLaadan ; the sons of the Gershonite Laadan, chief 
 fathers, even of Laadan the Gershonite, were tJehieU. ^~ The sons of 
 Jehieli ; Zetham, and Joel his brother, which were over the treasures 
 of the house of the Lord. ~^ Of the Amramites, and the Izharites, the 
 Hebronites, and the Uzzielites : ^'^ and Shebuel the son of Gershom, 
 the son of Moses, was ruler of the treasures. -^ And his brethren by 
 Eliezer ; Rehabiah his son, and Jeshahiah his son, and Joram his son, 
 and Zichri his son, and Shelomith his son ; ^^ which Shelomith and 
 his brethren were over all the treasures of the dedicated things, which 
 David the king, and the chief fathers, the captains over thousands and 
 hundreds, and the captains of the host, had dedicated. ^^ *Out of the 
 spoils won in battles did they dedicate to maintain the house of the 
 Lord. ~^ And all that Samuel the seer, and Saul the son of Kish, and 
 Abner the son of Ner, and Joab the son of Zeruiah, had dedicated ; 
 and whosoever had dedicated any thing, it was under the hand of 
 Shelomith, and of his brethren. 
 
 ^^ Of the Izharites, Chenaniah and his sons were for the outward 
 business over Israel, for officers and judges. ^° And of the Hebronites, 
 Hashabiah and his brethren, men of valor, a thousand and seven hun- 
 dred, were tofficers among them of Israel on this side Jordan west- 
 ward in all the business of the Lord, and in the service of the king. 
 ^^Among the Hebronites was Jerijah the chief, even among the Hebron- 
 ites, according to the generations of his fathers. In the fortieth year 
 of the reign of David they were sought for, and there were found among 
 them mighty men of valor "at Jazer of Gilead. ^- And his brethren, men 
 of valor, were two thousand and seven hundred chief fathers, whom king 
 David made rulers over the lleubenites, the Gadites, and the half tribe 
 of Manasseh, for every matter pertaining to God, and taftairs of the king. 
 
520 PREPARATIONS FOR THE TEMPLE SERVICE. [Period IV. 
 
 ^ Now the cliildren of Israel after tlieir number, to wit, ^j5>'r9°-^' ^'""^'j' 
 the chief fathers and captains of thousands and hundreds, ""' '^' ° "' ' 
 and their officers that served the king in any matter of the courses, 
 wliich came in and went out month by month tluoughout all the months 
 of the year, of every course were twenty and four thousand. 
 
 ~ Over the first course for the first month was Jashobeam the son of 
 Zabdiel : and in his course were twenty and four thousand. ^ Of the 
 children of Perez was the chief of all the captains of the host for the 
 
 * Or, Dodo, 'usa. f^fg^ niouth. ''And over the course of the second month was *Dodai 
 an Ahohite, and of his course was Mikloth also the ruler : in his course 
 likewise were twenty and four thousand. ^The third captain of the host 
 
 ^"r' ^'^Kt^4!'5!^" ^^•' ^'^^ ^''^'■^ month was Benaiah the son of Jchoiada, a tchief priest: 
 and in his course were twenty and four thousand. ^ This is that Bena- 
 iah, who was mighty among the thirty, and above the thirty : and in 
 his course was Ammizabad his son. '^ The fourth captain for the fourth 
 month was Asahel the brother of Joab, and Zcbadiah his son after him : 
 and in his course were twenty and four thousand. *^ The fifth captain 
 for the fifth month was Shamhuth the Izrahite : and in his course were 
 twenty and four thousand. ^The sixth captain for the sixth month 
 was Ira the son of Ikkesh the Tekoite : and in his course were twenty 
 and four thousand. i°The seventh captain for the seventh month was 
 Helez the Pelonite, of the children of Ephraim : and in his course 
 were twenty and four thousand. '^ The eighth captain for the eighth 
 month was Sibbccai the Hushathite, of the Zarhites : and in his course 
 were twenty and four thousand. ^^ The ninth captain for the ninth 
 month was Abiezer the Anetothite, of the Benjamites : and in his course 
 were twenty and four thousand. ^^ The tenth captain for the tenth 
 month was Maharai the Netophathite, of the Zarhites : and in his course 
 were twenty and four thousand. '^^ The eleventh captain for the elev- 
 enth month was Benaiah the Pirathonite, of the children of Ephraim : 
 and in his course were twenty and four thousand. '^ The twelfth cap- 
 
 ^li'-io.'^"^'^'^^' t^i" ^o'' the twelfth month was IHeldai the Netophathite, of Othniel : 
 and in his course were twenty and four thousand. 
 
 '^ Furthermore over the tribes of Israel : — the ruler of the Reuben- 
 ites was Eliezer the son of Zichri : of the Simeonites, Shephatiah the 
 son of Maachah. i''' Of the Levites, Hashabiah the son of Kemuel ; of 
 
 ''Eiiab. ^^' '^' the Aaronites, Zadok. ^^ Of Judah, ''Elihu, one of the brethren of Da- 
 vid : of Issachar, Omri the son of Michael. '-'Of Zebulun, Ishmaiah 
 the son of Obadiah : of Naphtali, Jerimoth the son of Azriel. ^° Of the 
 children of Ephraim, Hoshea the son of Azaziah: of the half tribe of 
 Manasseh, Joel the son of Pedaiah. -' Of the half tribe of Manasseh in 
 Gilcad, Iddo the son of Zechariah : of Benjamin, Jaasiel the son of 
 Abner. -~ Of Dan, Azareel the son of Jeroham. These were the princes 
 of the tribes of Israel. 
 
 ^^ And over the king's treasures was Azmaveth the son of Adiel : 
 and over the storehouses in the fields, in the cities, and in the villages, 
 and in the castles, was Jehonathan the son of Uzziah. -"And over 
 them that did the work of the field for tillage of the ground was Ezri 
 the son of Chelub. 2' And over the vineyards was Shimei the Ra- 
 
 *wlfchZ7oftL mathite : *ovcr the increase of the vineyards for the wine cellars was 
 vineyards. Zabdi the Shiplimitc. -^ And over the olive trees and the sycamore trees 
 
 that w(!rc in the low plains was Baal-hanan tlie Gederite : and over 
 the C(;llars of oil was .Toash. ~^ And over the herds that fed in Sharon 
 was Shitrai the Sharonite : and over the herds that were in the valleys 
 was Shaphat the son of Adlai. ^"Over the camels also was Obil the 
 Ishmaclite : and over the asses was Jehdeiah the Meronothite. ^^ And 
 over t!»e flocks was Jaziz the Hagerite. All these were the rulers of the 
 substance which was king David's. 
 
Part VII.] DAVID'S PSALMS— THE OCCASIONS UNKNOWN. 521 
 
 ^- Also Jonathan, David's uncle, was a counsellor, a wise man, and a 
 
 jor'^IIIwic. Ascribe: and Jehiel the tson of Hachmoni was with the king's sons. 
 
 c2 s'a. 15. 12. "^"^ And ^Ahithophel was the king's counsellor : and ''Hushai the Archite 
 
 <^2 sa- 15- 37. & was the king's companion. ^^ And after Ahithophel was Jehoiada the son 
 
 e 1 ivi. 1. 7. of Benaiah, and ' Abiathar : and the general of the king's army was -^Joab. 
 
 /I Oh. 11. 6. 11 Then David gave to Solomon his son ^the pattern of i Chron. xxviii. 
 
 g- See Ex. 25. 40. t]^e porch, and of the houses thereof, and of the treasu- n, to the end. 
 ries thereof, and of the upper chambers thereof, and of the inner par- 
 
 *wlf'wUkl!L^'^'^ lors thereof, and of the place of the mercy seat, ^^ and the pattern *of 
 all that he had by the Spirit, of the courts of the house of the Lord, 
 and of all the chambers round about, of the treasuries of the house of 
 God, and of the treasuries of the dedicated things. ^^ Also for the 
 courses of the priests and the Levites, and for all the work of the service 
 of the house of the Lord, and for all the vessels of service in the 
 house of the Lord, i'^ He gave of gold by weight for things of gold, 
 for all instruments of all manner of service ; silver also for all instru- 
 ments of silver by weight, for all instruments of every kind of 
 service. ^^Even the weight for the candlesticks of gold, and for 
 their lamps of gold, by weight for every candlestick, and for the 
 lamps thereof: and for the candlesticks of silver by weight, both for 
 the candlestick, and also for the lamps thereof, according to the use 
 of every candlestick. ^^ And by weight he gave gold for the tables of 
 showbread, for every table ; and likewise silver for the tables of silver. 
 1^ Also pure gold for the flesh-hooks, and the bowls, and the cups : 
 and for the golden basons he gave gold by weight for every bason ; and 
 likewise silver by weight for every bason of silver. ^^ And for the altar 
 of incense refined gold by weight ; and gold for the pattern of the 
 
 A Ex. 25. 18-22. chariot of the ''cherubim, that spread out their wings, and covered the 
 ark of the covenant of the Lord. ^^ " All this," said David, " the Lord 
 made me understand in writing by his hand upon me, even all the works 
 
 i^e^3i.7,8.3os. ^f ^j^jg pattern." ~° And David said to Solomon his son, " Be 'strongand 
 of good courage, and do it : fear not, nor be dismayed ; for the Lord 
 
 jjos. 1. 5. God, even my God, will be with thee ; ^he will not fail thee, nor for- 
 
 sake thee, until thou hast finished all the work for the service of the 
 house of the Lord. ^^ And, behold, the courses of the priests and the 
 Levites, eveii they shall be with thee for all the service of the house of 
 God ; and there shall be with thee for all manner of workmanship 
 
 *& 36^i' 2^' ^^' *6very willing skilful man, for any manner of service ; also the princes 
 and all the people will be wholly at thy commandment." 
 
 SECT, xxrri. Section XXIIL — Psalms composed hy David, of which the Dates and Oc- 
 
 casions are unknoion. 
 
 PSALM XL. PSALM XL. 
 
 The benefit of confidence in God. 6 Obedience is the best sacrifice. II The sense of David's evils 
 
 infiametii his prayer. 
 To the chief Musician, A Psalm of David. 
 
 * ueh. inwa:ting ^ *I Waited patiently for the Lord ; 
 
 ^waie . 9.„ . ^^^^ j^^ inclined unto me, and heard my cry. 
 ^ueb.apitof 2 jjg brought mc up also out of fa horrible pit, 
 Out of the miry clay, 
 And set my feet upon a rock. 
 And established my goings ; 
 ^ And he hath put a new song in my mouth, 
 Even praise unto our God. 
 a Ps. 52. 6. Many "shall see it, and fear. 
 
 And shall trust in the Lord. 
 ''v.'i.'^' ^' ^^' '* Blessed 'is that man that maketh the Lord his trust. 
 
 And respecteth not the proud, nor such as turn aside to lies. 
 vol. I. 66 2r* 
 
5^22 
 
 DAVID'S PS.\LMS— THE OCCASIONS UNKNOWN. [Period IV. 
 
 e Ex 11. 15. Job 
 
 5. 9. & 9. 10. Ps. 
 71.15. 
 
 a Is. 55. 8. 
 
 X Or, JVone can 
 
 order them unto 
 
 thee. 
 
 e 1 Sa. 15. 22. Ps. 
 50. 8. Is. 1.11. 
 
 6. 6fi. 3. Hos. 6. 
 
 6. Mat. 9. 13. 
 
 & 12. 7. He. 10. 
 
 5. 
 * Heb. digged. 
 
 Ex. 21.0. 
 /Lu. 24. 44. 
 ff^ John 4.34. Ro. 
 
 7. 22. 
 
 t Heb. in the 
 Toidst of my 
 bowels. Je. 31. 
 33. 2 Co. 3. 3. 
 
 h Ac. 20. 20, 27. 
 
 X Beh. foTsaketh. 
 
 j 1 Pe. 5. 7. 
 
 PSALM XLI. 
 
 aVr. 14.21. 
 
 * Or, the weak, or, 
 
 sick. 
 t Heb. in the day 
 
 of cbH. 
 
 1 Or, do not thou 
 deliver. Ps. 27. 
 12. 
 
 c Pr. 26. 24-20. 
 
 ^ Many, '^O Lokd my God, are thy wonderful works which thou 
 
 And ''thy thoughts which are to us-ward : [hast done, 
 
 tThey cannot be reckoned up in order unto thee : 
 
 If I would declare and speak of them, 
 
 They are more than can be numbered. 
 ^ Sacrifice ^and offering thou didst not desire ; 
 
 Mine ears hast thou *opened : 
 
 Burnt offering and sin offering hast thou not required. 
 ' Then said I, '' Lo ! I come : 
 
 In the volume of the book it is -^written of me. 
 ^ I ^delight to do thy will, O my God ! 
 
 Yea, thy law is twithin my heart. 
 ^ I have preached righteousness in the great congregation : 
 
 Lo ! I have not refrained my lips, O Lord ! thou knowest. 
 ^° I ''have not hid thy righteousness within my heart ; 
 
 I have declared thy faithfulness and thy salvation ; 
 
 I have not concealed thy loving-kindness and thy truth 
 
 From the great congregation." 
 
 ^^ Withhold not thou thy tender mercies from me, O Lord ! 
 
 Let thy loving-kindness and thy truth continually preserve me. 
 ^^ For innumerable evils have compassed me about : 
 
 Mine 'iniquities have taken hold upon me, 
 
 So that I am not able to look up ; 
 
 They are more than the hairs of my head : 
 
 Therefore my heart tfaileth me. 
 ^^ Be pleased, O Lord, to deliver me ! 
 
 O Lord, make haste to help me ! 
 ^^ Let them be ashamed and confounded together 
 
 That seek after my soul to destroy it ; 
 
 Let them be driven backward and put to shame that wish me evil. 
 ^^ Let them be desolate for a reward of their shame 
 
 That say unto me. Aha ! aha ! 
 ^6 Let all those that seek thee rejoice and be glad in thee : 
 
 Let such as love thy salvation 
 
 Say continually. The Lord be magnified ! 
 ^^ But I am poor and needy ; 
 
 Yet ■'the Lord thinketh upon me : 
 
 Thou art my help and my deliverer ; 
 
 Make no tarrying, O my God ! 
 
 PSALM XLI. 
 
 God's care of the poor. 4 David complaimth of his enemies' treachenj. 10 Hefleeth to God for 
 
 succour. 
 To the chief Musician, A Psalm of David. 
 
 ^ Blessed "is he that considercth *thc poor : 
 The Lord will deliver him tin time of trouble. 
 
 2 The Lord will preserve him, and keep him alive ; 
 And he shall be blessed upon the earth : 
 
 And tthou wilt not deliver him unto the will of his enemies. 
 
 3 The Lord will strengthen him upon the bed of languishing : 
 Thou wilt *make all his bed in his sickness. 
 
 * I said, " Lord, be merciful unto me : 
 
 Heal ''my soul ; for I have sinned against thee." 
 ^ Mine enemies speak evil of me, 
 
 " When shall he die, and his name perish ? " 
 6 And if he come to see me, he 'speaketh vanity : 
 
 His heart gathereth iniquity to itself ; 
 
 When he goeth abroad, he telleth it. 
 
Part VII.] 
 
 f Heb. evil to me, 
 
 J Hcb. A Uiinff 
 of Belial. 
 
 * Heb. the man 
 ofTiy peace. 
 2 Sa. 15. 12. Job 
 
 19. 19. Ps. 55. 
 
 12, 13, 20.Jc. 
 
 20. 10. 
 
 d Obad. 7. John 
 
 13. 18. 
 
 t Heb. magnified. 
 
 * Or, make my 
 refuge. 
 
 fHeb. Tlwusludt 
 add days to tlie 
 days of the king. 
 
 X Heb. generation 
 and generation. 
 
 b Vs. 40. 11. Pr. 
 
 PSALM LXV. 
 
 * Heb. 15 silent, 
 Ps. 62. 1. 
 
 a Is. 66. 23. 
 
 t Heb. Words, or, 
 
 Matters of ini- 
 
 guities. 
 b Ps. 51. 2. Is. 6. 
 
 7. Heb. 9. 14. 
 
 1 John 1. 7, 9. 
 
 d Ps. 76. 10. Is. 
 17. 12, 13. 
 
 DAVID'S PSALMS— THE OCCASIONS UNKNOWN. 523 
 
 ^ All that hate me whisper together against me : 
 
 Against me do they devise +my hurt. 
 8 " t An evil disease," say they, " cleaveth fast unto him ; 
 
 And now that he lieth he shall rise up no more." 
 ^ Yea, *mine own familiar friend, 
 
 (In whom I trusted, "which did eat of my bread,) 
 
 Hath tlifted up his heel against me. 
 
 10 But, thou, O LoRB ! be merciful unto me, 
 
 And raise me up, that I may requite them. 
 
 11 By this I know that thou favorest me, 
 Because mine enemy doth not triumph over me. 
 
 12 And as for me, thou upholdest me in mine integrity, 
 And 'settest me before thy face for ever. 
 
 13 Blessed be the Lord God of Israel 
 
 From everlasting, and to everlasting ! Amen, and Amen. 
 
 PSALM LXI. 
 
 David Jleeth to God upon Ids former experience. 4 He vowetli perpetual service unto him, because of 
 
 his promises. 
 
 To tlie cliicf Musician upon Neginah, A Psalm of David. 
 
 1 Hear my cry, O God ! 
 Attend unto my prayer. 
 
 2 From the end of the earth will I cry unto thee, 
 When my heart is overwhelmed : 
 
 Lead me to the rock that is higher than I. 
 
 3 For thou hast been a shelter for me, 
 And "a strong tower from the enemy. 
 
 ^ I will abide in thy tabernacle for ever : 
 
 I will * trust in the covert of thy wings. Selah ! 
 ^ For thou, O God ! hast heard my vows : 
 
 Thou hast given me the heritage of those that fear thy name. 
 ^ tThou wilt prolong the king's life ; 
 
 And his years as tmany generations. 
 ' He shall abide before God for ever : 
 
 O prepare mercy ''and truth, which may preserve him. 
 8 So will I sing praise unto thy name for ever, 
 
 That I may daily perform my vows. 
 
 PSALM LXV. 
 
 David praiseth God for his grace. 4 The blessedness of God's chosen by reason ofhmefiU. 
 To the chief Musician, A Psalm and Song of David. 
 
 1 Praise *waiteth for thee, O God ! in Zion ; 
 
 And unto thee shall the vow be performed. 
 - O thou that hearest prayer. 
 
 Unto "thee shall all flesh come. 
 ^ tiniquities prevail against me : 
 
 As for our transgressions, thou shalt ''purge them away. 
 ^ Blessed is the man whom thou choosest, 
 
 And causest to approach unto thee, that he may dwell in thy courts : 
 
 We shall be satisfied with the goodness of thy house, 
 
 Even of thy holy temple. 
 
 ^ By terrible things in righteousness 
 
 Wilt thou answer us, O God of our salvation ! 
 
 Who art the confidence of all the ends of the earth, 
 
 And of them that are afar off upon the sea : 
 ^ Which by his strength setteth fast the mountains ; 
 
 Being girded with power : 
 ■^ Which 'stilleth the noise of the seas, 
 
 The noise of their waves, and ''the tumult of the people. 
 
524 
 
 X Or, sinff. 
 eDe. 11. 12. 
 
 * Or, after thou 
 hadst made it to 
 desire rain. 
 See Job 5. 10. 
 Pfl. 68. 9, 10. 
 
 t Or, causest rain 
 
 to descend into 
 
 the furrows 
 
 tliereof. 
 i Ueb. dissolveat 
 
 it. 
 
 * Heb. ofOiy 
 goodness. 
 
 t Heb. ar 
 wilhjoy. 
 
 /Is. 55. 12. 
 
 girded 
 
 DAVID'S PSALMS— THE OCCASIONS UNKNOWN. [Period IV. 
 
 ^ They also that dwell in the uttermost parts are afraid at thy tokens : 
 
 Thou makest the outgoings of the morning and evening to Irejoice. 
 ^ Thou Visitest the earth, and *waterest it ; [water ; 
 
 Thou greatly enrichest it with tiie river of God, which is full of 
 
 Thou preparest them corn, when thou hast so provided for it. 
 '•^ Thou waterest the ridges thereof abundantly ; 
 
 Thou tsettlest the furrows thereof; 
 
 Thou tmakest it soft with showers ; 
 
 Thou blessest the springing thereof. 
 ^^ Thou crownest the year *with thy goodness ; 
 
 And thy paths drop fatness. 
 ^^ They drop upon the pastures of the wilderness ; 
 
 And the little hills trejoice on every side. 
 ^^ The pastures are clothed with flocks ; 
 
 The Aalleys also are covered over with corn ; 
 
 They shout for joy, they also sing. 
 
 PSALM LXIX. 
 
 t Heb. the mire of 
 
 depth. 
 X Heb. depth of 
 
 waters. 
 
 b Ps. 119. 82, 123. 
 Is. 38. 14. 
 c John 15. 25. 
 
 Heb. guiltiness. 
 
 David complaineth of his affliction, 
 destruction. 
 
 d See Job 19. 13. 
 
 Is. 53. 3. John 1. 
 
 11. &7. 5. 
 cPs. 119. 139. Jo. 
 
 2. 17. 
 /See Ps. 89. 50, 
 
 51. Rom. 15. 3. 
 
 h Sec Job 30. 9. 
 t Heb. drinkers of 
 
 strong drink. 
 i Is. 49. 8. 2 Cor. 
 
 6.2. 
 
 PSALM LXIX. 
 
 13 He prayeth for deliverance. 22 He devoteth his enemies to 
 
 j Nu. 16. 33. 
 
 30 He praiseth God with thanksgiving. 
 To the chief Musician, *upon Shoshannim, A Psahn of David. 
 
 ^ Save me, O God ! 
 
 For "the waters are come in unto my soul. 
 2 I sink in fdeep mire, where there is no standing: 
 
 I am come into tdeep waters, where the floods overflow me. 
 ^ I am weary of my crying ; my throat is dried ; 
 
 Mine ''eyes fail while I wait for my God. [head : 
 
 ■* They that ^hate me without a cause are more than the hairs of my 
 
 They that would destroy me, being mine enemies wrongfully, are 
 
 Then I restored that which I took not away. [mighty : 
 
 ^ O God, thou knowest my foolishness ; 
 
 And my *sins are not hid from thee. 
 ^ Let not them that wait on thee, O Lord God of hosts ! 
 
 Be ashamed for my sake : 
 
 Let not those that seek thee be confounded for my sake, 
 
 O God of Israel ! 
 "'' Because for thy sake I have borne reproach ; 
 
 Shame hath covered my face. 
 ^ I ''am become a stranger unto my brethren. 
 
 And an alien unto my mother's children. 
 ° For 'the zeal of thy house hath eaten me up ; 
 
 And ^the reproaches of them that reproached thee are fallen upon 
 ^° When I wept, and chastened my soul with fasting, [me. 
 
 That was to my reproach. 
 ^^ I made sackcloth also my garment ; 
 
 And ^I became a proverb to them. 
 ^~ They that sit in the gate speak against me ; 
 
 And 'I was the song of the tdrunkards. 
 '■' But as for me, 
 
 My prayer is unto thee, O Lord, 'in an acceptable time : , 
 
 O God, in the multitude of thy mercy hear me. 
 
 In the truth of thy salvation. 
 ^^ Deliver me out of the mire, and let me not sink : 
 
 Let me be delivered from them that hate me, 
 
 And out of the deep waters. 
 ^^ Let not the water-flood overflow me, 
 
 Neither let the deep swallow me up, 
 
 And ^let not the ])it shut her mouth upon me. 
 
Part VII.] 
 
 DAVID'S PSALMS-THE OCCASIONS UNKNOWN. 
 
 525 
 
 J Heb. make haste 
 to hear me. 
 
 k Ps. 2-3. 6, 7. Is. 
 53. 3. He. 12. 2. 
 
 I Vs. 142. 4. Is. 
 
 63.5. 
 * Heb. to lament 
 
 with me. 
 m Job 16. 2. 
 n Mat. 27, 34, 48. 
 Rom. 11. 9, 10. 
 
 p Is. 6. 9, 10. Jo. 
 
 12. 39, 40. Rom. 
 
 11. 10. 2 Cor. 3. 
 
 14. 
 q 1 Thes. 2. 16. 
 
 t Heb. palace. 
 
 Mat. 23. 38. Acts 
 
 1.20. 
 I Heb. let there 
 
 not be a dweller. 
 r See 2 Ch. 28. 9. 
 
 Ze. 1. 15. 
 s Is. 53. 4. 
 * Heb. thy wound- 
 ed. 
 ^ Or, puniihmeiit 
 
 of iniquity. Rom. 
 
 1.28. 
 t Is. 2(3. 10. Rom. 
 
 9.31. 
 It Ex. 32. 33. Phil. 
 
 4. 3. Rev. 3. 5. 
 V Ez. 1. 39. Luke 
 
 10. 20. He. 12. 
 
 23. 
 v> Ps. 50. 13, 14, 
 
 23. 
 t Or, meek. Ps. 
 
 34.2. 
 X Ps. 22. 26. 
 
 y Eph. 3. 1. 
 
 zPs. 96. 11. Is. 
 
 44. 23. 
 a Is. 55. 12. 
 * Heb. creepeth. 
 b Ps. 51. 18. Is. 
 
 44.26. 
 c Ps. 102. 28. 
 
 *0r,.4 Psalm for 
 Asaph to give in- 
 struction. P3.74, 
 title. 
 
 a Is. 51. 4. 
 
 ft Ps. 49. 4. Mat. 
 13. 35. 
 
 c De. 4. 9. Joel 
 
 1. 3. 
 d E.\. 12. 26, 27. 
 
 1^ Hear me, O Lord ; for thy lovingkindness is good : 
 
 Turn unto me according to the multitude of thy tender mercies. 
 " And hide not thy face from thy servant ; 
 
 For I am in trouble : I hear me speedily. 
 ^^ Draw nigh unto my soul, and redeem it : 
 
 Deliver me because of mine enemies. 
 ^3 Thou hast knov^^n ''my reproach, 
 
 And my shame, and my dishonor : 
 
 Mine adversaries are all before thee. 
 
 20 Reproach hath broken my heart ; and I am full of heaviness : 
 And 'I looked for some *to take pity — but there was none ; 
 And for '"comforters — but I found none. 
 
 21 They gave me also gall for my meat ; 
 
 And "in my thirst they gave me vinegar to drink. 
 
 22 Let "their table become a snare before them ; 
 
 And that which should have been for their welfare, let it become a 
 23 Let ''their eyes be darkened, that they see not ; [trap. 
 
 And make their loins continually to shake. 
 
 24 Pour 'out thine indignation upon them, 
 
 And let thy wrathful anger take hold of them. 
 
 25 Let their t habitation be desolate ; 
 And tlet none dwell in their tents. 
 
 26 For ^they persecute 'him whom thou hast smitten ; 
 
 And they talk to the grief of *those whom thou hast wounded. 
 ^'' Add tiniquity to their iniquity ; 
 
 And 'let them not come into thy righteousness. 
 28 Let them "be blotted out of the book of the living, 
 
 And "not be written with the righteous. 
 29 But I am poor and sorrowful : 
 
 Let thy salvation, O God ! set me up on high. 
 ^'^ I will praise the name of God with a song. 
 
 And will magnify him with thanksgiving. 
 ^^ This "also shall please the Lord better than an ox 
 
 Or bullock that hath horns and hoofs. 
 
 32 The thumble shall see this, and be glad ; 
 And ""your heart shall live that seek God. 
 
 33 For the Lord heareth the poor. 
 And despiseth not ^his prisoners. 
 
 34 Let "'the heaven and earth praise him, 
 
 The seas, "and every thing that *moveth therein. 
 
 35 For 'God will save Zion, and will build the cities of Judah ; 
 That they may dwell there, and have it in possession. 
 
 36 The 'seed also of his servants shall inherit it ; 
 And they that love his name shall dwell therein. 
 
 PSALM LXXVIII. 
 
 An exhortation both to learn and to preach the law of God. 9 Tlie story of God's wrath against the 
 incredulous and disobedient. 67 The Israelites being rejected, God chose Judah, Zion, and Vavid. 
 *Maschil of Asaph. 
 
 1 Give "ear, O my people, to my law : 
 Incline your ears to the words of my mouth. 
 
 2 I ''will open my mouth in a parable 
 I will utter dark sayings of old : 
 
 3 Which we have heard and known, 
 And our fathers have told us. 
 
 ■* We 'will not hide them from their children. 
 Showing ''to the generation to come the praises of the Lord, 
 And his strength, and his wonderful works that he hath done. 
 
526 DAVID'S PSALMS— THE OCCASIONS UNKNOWN. [Period IV. 
 
 ^ For he established a testimony in Jacob, 
 And appointed a law in Israel, 
 Which he commanded our fathers, 
 eDe.4. 9. That 'they should make them known to their children : 
 
 ^ That the generation to come might know them, 
 Even the children which should be born ; 
 Who should arise and declare them to their children : 
 "^ That they might set their hope in God, 
 And not forget the works of God, 
 But keep his commandments : 
 /2 Ki. 17. 14. 8 ^jjjj /might not be as their fathers, 
 gF,x.:^2.9. Ps. A 'stubborn and rebellious generation ; 
 ^- ^- A generation tthat set not their heart aright, 
 
 patedlioTo!^t And whose spirit was not steadfast with God. 
 w.2Ch.2o. 9 rpj^g children of Ephraim, being armed, and tcarrying bows, 
 
 I Heb. throwing Tumcd back in the day of battle. 
 /a Ki. 17. 15. ^° They ''kept not the covenant of God, 
 And refused to walk in his law ; 
 ^1 And forgat his works. 
 
 And his wonders that he had showed them. 
 i Ex. vii. to xii. 12 Marvellous 'things did he in the sight of their fathers, 
 In the land of Egypt, •'in the field of Zoan. 
 ^^ He ^divided the sea, and caused them to pass through ; 
 
 And 'he made the waters to stand as a heap. 
 ^■^ In '"the daytime also he led them with a cloud. 
 
 And all the night with a light of fire. 
 ^^ He "clave the rocks in the wilderness. 
 
 And gave them drink as out of the great depths. 
 oDe. 9.21. 16 jjg brought "strcams also out of the rock. 
 
 And caused waters to run down like rivers. 
 ^^ And they sinned yet more against him 
 rgDeg9-22. Heb. gy Pprovoking the Most High in the wilderness. 
 g Ex. 16. 2. ^^ And 'they tempted God in their heart 
 
 By asking meat for their lust. 
 rXu. 11.4. 19 Yea, "^they spake against God ; 
 
 * Heb. order. They Said, " Can God *furnish a table in the wilderness? 
 
 «seever. 15. 20 (Bchold, 'hc smotc the rock, that the waters gushed out, 
 And the streams overflowed !) 
 Can he give bread also ? 
 Can he provide flesh for his people ? " 
 tNu. 11. 1, 10. 21 Therefore the Lord heard this, and 'was wroth : 
 
 So a fire was kindled against Jacob, 
 And anger also came up against Israel ; 
 tt^He.3.18. jude 22 Becausc'they "believed not in God, 
 And trusted not in his salvation : 
 23 Though he had commanded the clouds from above, 
 "3^10^' ^^' ^^''^' ^"*^ "opened the doors of heaven, 
 to Ex. 16. 4, 14. -^ And "had rained down manna upon them to eat, 
 ico.y'a. And had given them of the corn of heaven. 
 
 ] Or, Everyone 25 f^^n did Cat aUgcls' food : 
 
 ofoemi^iy, Hc scnt them meat to the full 
 
 11, 
 14. 
 
 , 32. 3. Nu. 
 22. U. 19. 
 13. Ez. 30. 
 
 kEx 
 
 :. 14 
 
 . 21. 
 
 J Ex 
 
 .15. 
 
 8. 
 
 m See Ex. 13. 21. 
 
 nEx 
 
 20. 
 10. 
 
 . 17. 
 11. 
 4. 
 
 , 6. Nu. 
 ICo. 
 
 ^^- ^"^^ ^°- 26 jje 'caused an east wind Ito blow in the heaven ; 
 
 Nu. 11. 3). 
 J Heb. to go. 
 
 And by his power he brought in the south wind. 
 
 2' He rained flesh also upon them as dust, 
 *J^ing'/'^^''^ And *fcathered fowls like as the sand of the sea: 
 
 28 ^nci 1,(3 ]gt i^ fj^ii jj, ^j^g midst of their camp. 
 Round about their habitations. 
 
Part VIL] 
 
 DAVID'S PSALMS— THE OCCASIONS UNKNOWN. 
 
 527 
 
 2, Nu. 11. 20. 29 gQ vthey did eat, and were well filled ; 
 For he gave them their own desire. 
 
 30 They were not estranged from their lust ; 
 I Nu. 11. 33. But "'while their meat was yet in their mouths, 
 
 31 The wrath of God came upon them. 
 And slew the fattest of them, 
 iHeh. made to ^ud tsinote dowu the Jchosen men of Israel. 
 
 32 por all this "they sinned still, 
 And believed not for his wondrous works. 
 33 Therefore '' their days did he consume in vanity, 
 And their years in trouble. 
 
 34 When 'he slew them, then they sought him; 
 And they returned and inquired early after God. 
 
 35 And they remembered that "God was their rock, 
 And the High God 'their redeemer. 
 
 36 Nevertheless they did ^flatter him with their mouth, 
 And they lied unto him with their tongues. 
 
 3'' For their heart was not right with him, 
 Neither were they steadfast in his covenant. 
 
 38 But ^he, being full of compassion, forgave their iniquity. 
 And destroyed them not : 
 Yea, many a time 'turned he his anger away, 
 And 'did not stir up all his wrath. 
 39 For ^he remembered *that they were but flesh ; 
 A 'wind that passeth away, and cometh not again. 
 
 "•o How oft did they * provoke him in the wilderness, 
 And grieve him in the desert ! 
 4^ Yea, '"they turned back and tempted God, 
 
 And limited the Holy One of Israel. 
 4^ They remembered not his hand. 
 
 Nor the day when he delivered them tfrom the enemy. 
 /neb. set. ^3 How hc had Iwrought his signs in Egypt, 
 
 And his wonders in the field of Zoan ; 
 n Ex. 7. 20. 44 ^j^^j "j^^d tumcd their rivers into blood ; 
 
 And their floods, that they could not drink : 
 
 He "sent divers sorts of flies among them, which devoured them ; 
 And ^'frogs, which destroyed them : 
 He 'gave also their increase unto the caterpillar, 
 And their labor unto the locust : 
 Ex. 47 jje *destroyed their vines with hail, 
 
 X Or, ijoitng men 
 a Nu. xiv., xvi. 
 
 & xvii. 
 b Nu. 20. 64, 65. 
 
 c See Ho. 5. 15. 
 
 d Be. 32. 4, 15, 
 
 31. 
 e Ex. 15. 13. Is. 
 
 41. 14. 
 /Ez. 33. 31. 
 
 g Nu. 14, 18, 20. 
 
 A Is. 48. 9. 
 t2Ki. 21.29. 
 j Ps. 103. 14, 16. 
 k John 3. 6. 
 I Job 7. 7, 16. Ja. 
 
 4. 14. 
 * Or, rebel against 
 
 him. Ps. 95. 9, 
 
 10. Is. 7. 13. 
 
 Eph. 4. 30. Heb. 
 
 3. 16, 17. 
 TO Nu. 14.22. De. 
 
 6. 1(3. 
 f Or, from affiic- 
 
 3.24. 
 
 See E: 
 
 p Ex. 8. 6. 
 
 g See Ex. 10. 13, 
 15. 
 
 * Heb. killed. 
 9. 23-2o. 
 
 ■f Or, great hail- 
 stones. 
 
 t Heb. shut up. 
 Ex. 9. 23-25. 
 
 * Or, liglUiiingi 
 
 •f Heb. He weighed 
 a path. 
 
 I Or, their beaslt 
 to the murrain. 
 Ex.9. 3, 6. 
 
 r Ex. 12. 29. 
 
 * Heb. covered. 
 Ex. 14. 27, 28. 
 t Ex. 15. 17. 
 
 And their sycamore trees with tfrost : 
 ''8 He tgave up their cattle also to the hail. 
 
 And their flocks to *hot thunderbolts : 
 "^^ He cast upon them the fierceness of his anger, 
 
 Wrath, and indignation, and trouble, 
 
 By sending evil angels among them : 
 ^^ tHe made a way to his anger ; 
 
 He spared not their soul from death. 
 
 But gave ttheir life over to the pestilence ; 
 
 51 And 'smote all the firstborn in Egypt ; 
 
 The chief of their strength in the tabernacles of Ham : 
 
 52 But made his own people to go forth like sheep, 
 And guided them in tlie wilderness like a flock. 
 
 53 And 'he led them on safely, so that they feared not ; 
 But the sea *overwhelmed their enemies. 
 
 54 And he brought them to the border of his 'sanctuary. 
 Even to this mountain, which his right hand had purchased. 
 
528 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. [Period IV. 
 
 '^ He cast out the heathen also before them, 
 ujos. 13. 7. ^,^jj "divided them an inheritance by hne, 
 
 And made the tribes of Israel to dwell in their tents. 
 V Ju. 2. 11, 12. 56 Yet "they tempted and provoked the Most High God, 
 
 And kept not his testimonies ; 
 wEz.20.27,28. 57 g^t "tumcd back, and dealt unfaithfully like their fathers ; 
 X Ho. 7. 16. They were turned aside ^like a deceitful bow. 
 
 y^^e.^sp-^e, 21. 58 For ^ti^ey provoked him to anger with their 'high places, 
 2 De. 12. 2,4. And moved him to jealousy with their graven images. 
 
 1 Ki. 11. 7. 59 ^j^gj^ QqJ j^g^j.^ ^jjjg^ j^g ^^.^g wroth, 
 
 And greatly abhorred Israel. 
 V. iliiV^'^^' ^° So "that he forsook the tabernacle of Shiloh, 
 
 The tent which he placed among men ; 
 6Ju. 18. 30. 61 ^r,(j 'delivered his strength into captivity, 
 
 And his glory into the enemy's hand. 
 c 1 sa. 4. 10. 62 jjg "^gavc his people over also unto the sword ; 
 
 And was wroth with his inheritance. 
 ^^ The fire consumed their young men ; 
 dje.7. 34. j\nd ''their maidens were not tgiven to marriage. 
 
 IfstrSl 64 Their ^priests fell by the sword ; 
 22. 18. And -^their widows made no lamentation. 
 
 /job^7. 15. Ez. C5 Then the Lord awaked as one out of sleep, 
 
 g Is. 42. 13. And ^like a mighty man that shouteth by reason of wine. 
 
 ^iefk?"^'^^' ^^ ^"^ ''^^ smote his enemies in the hinder part : 
 
 He put them to a perpetual reproach. 
 
 6'^ Moreover he refused the tabernacle of Joseph, 
 
 And chose not the tribe of Ephraim ; 
 6s But chose the tribe of Judah, 
 
 The Mount Zion which he loved. 
 iiKi.vi. 69 ^,^(j he "built his sanctuary like high palaces, 
 
 XHeh. founded. ^-j.^ ^j^g ^^^,.^1^ whicli he hath Jestabhshed for ever. 
 •'ssa.'/.V^''"' ''^ He ^chose David also his servant, 
 
 And took him from the sheepfolds : 
 ''^ From * following the *ewes great with young 
 
 He brought him 'to feed Jacob his people, 
 
 And Israel his inheritance. 
 ■^2 So he fed them according to the '"integrity of his heart ; 
 
 And guided them by the skilfulness of his hands. 
 
 SECT. XXIV. Section XXIV. — Psalms composed by David after his Accession, of which 
 — the Dates and the Occasions are uncertain. 
 
 PS.\L.M VI. 
 
 PSALM VI. 
 
 Darid's complaint in his sickness. 8 Bij faith he triumpheth over his enemies. 
 * Or, the cirrhth. To the cliicf Musician on Neg-inoth, upon *Shcminith, A Psalm of David. 
 
 See 1 Ch. 15.21. , ^ <,t . i i • i • 
 
 Ps. 12, title. I O Lord ! rebuke me not in thine anger. 
 
 Neither chasten me in thy hot displeasure. 
 Have mercy ujion me, O Lord ! for I am weak ; 
 i Ho. 6.1. O Lord, ''heal me ; for my bones are vexed. 
 
 ^ My soul is also sore vexed ; 
 
 But thou, O I<oRD, how long ? 
 * Return, O Lord, deliver my soul: 
 Oh save me for thy mercies' sake. 
 cSec P8.88. 11. 5 Yoy 'm death there is no remembrance of thee : 
 In the grave wlio shall give thee thanks ? 
 6 I am weary with my groaning ; 
 \ Or, Every nigiu. fAll the night make I my bed to swim ; 
 I water my couch with my tears. 
 
 * Ileb. after. 
 k Ge. 33. 13. Is. 
 
 40. 11. 
 I 2 Sa. 5. 2. 1 Ch, 
 
 11. 2. 
 m 1 Ki. 9. 4. 
 
 a Ps. 38. 1. Je, 
 10. 24. 
 
DAVID'S PSALMS- THE OCCASIONS UNCERTAIN. 
 
 529 
 
 </Job 17. 7. Ps. 
 31. 9. La. 5. 17. 
 
 c Ts. 119. 115. 
 Mat. 7. 23. & 25. 
 41. Lu. 13. 27. 
 
 a See Mat. 11.25. 
 & 21. 16. 1 Co. 
 1.27. 
 
 6Ps. 111.2. 
 See Ge. 1. 1, 
 14. 
 
 dGe. 1.26,28. 
 
 e 1 Co. 15. 27. 
 
 He. 2. 8. 
 X Heb. Flocks and 
 
 oxen all of them. 
 
 '' Mine ''eye is consumed because of grief ; 
 It waxetii old because of all mine enemies. 
 
 ^ Depart 'from me, all ye workers of iniquity ; 
 For the Lord hath heard the voice of my weeping. 
 ^ The Lord hath heard my supplication ; 
 
 The Lord will receive my prayer. 
 '^^ Let all mine enemies be ashamed and sore vexed : 
 Let them return and be ashamed suddenly. 
 
 PSALM VIII. 
 
 God's glory is magnified brj his works, and by his love to man. 
 To the chief Musician upon *Gittith, A Psalm of David. 
 
 ^ O Lord our Lord, 
 
 How excellent is thy name in all the earth ! 
 
 Who hast set thy glory above the heavens. 
 2 Out "of the mouth of babes and sucklings 
 
 Hast thou tordained strength because of thine enemies, 
 
 That thou mightest still the enemy and the avenger. 
 
 ^ When I ''consider thy heavens, the work of thy fingers, 
 
 The moon and the stars, which thou hast ordained ; 
 '* What 'is man, that thou art mindful of him ? 
 
 And the son of man, that thou visitest him ? 
 ^ For thou hast made him a little lower than the angels, 
 
 And hast crowned him with glory and honor. 
 •^ Thou ''madest him to have dominion over the works of thy hands 
 
 Thou 'hast put all things under his feet : 
 '' tAU sheep and oxen, \ 
 
 Yea, and the beasts of the field ; 
 ^ The fowl of the air, and the fish of the sea, 
 
 And whatsoever passeth through the paths of the seas. 
 ^ O Lord our Lord, 
 
 How excellent is thy name in all the earth ! 
 
 PSALM XII. 
 
 * Or, the eighth. 
 Pb.6, ■ 
 title. 
 
 t Or, Save. 
 
 a Is. 57. 1. Mic. 
 
 7.9. 
 J Je.9. 8. Ro. 16. 
 
 18. 
 X Heb. a heart 
 
 and a heart. 
 
 1 Oh. 12. a.'). 
 
 * Heb. great 
 things. 1 Sa. 2. 
 3. Ps. 17. 10. 
 Da. 7. 8, 25. 
 
 ■f Heb. are with us. 
 
 c Ex. 3. 7, 8. Is. 
 33. 10. 
 
 X Or, would en- 
 snare him. 
 
 d 2 Sa. 22. 31. 
 Pr. 30. 5. 
 
 * Heb. him: that 
 is, every one of 
 them. 
 
 f Heb. the vilest 
 of the sons of 
 men are exalted. 
 
 PSALM XII. 
 
 David, destitute of human comfort, craveth help of God. 3 He comforteth hiinself with God's judg- 
 ments on the wicked, and confdeiice in God's tried promises. 
 To the chief Musician, *upon Sheminith, A Psalm of David. 
 
 ^ tHelp, Lord ; for "the godly man ceaseth ; 
 
 For the faithful fail from among the children of men. 
 2 They speak vanity every one with his neighbour : 
 
 With 'flattering lips and with la double heart do they speak. 
 2 The Lord shall cut oft' all flattering lips. 
 
 And the tongue that speaketh *proud things; 
 ■* Who have said, " With our tongue will we prevail ; 
 
 Our lips ^are our own : who is lord over us ? " 
 
 ^ " For the oppression of the poor, for the sighing of the needy, 
 
 Now Vill I arise," saith the Lord ; 
 
 " I will set him in safety from him that tpuffeth at him." 
 ^ The words of the Lord are ''pure words : 
 
 As silver tried in a furnace of earth, purified seven times. 
 ■^ Thou shalt keep them, O Lord ! 
 
 Thou shalt preserve *them from this generation for ever. 
 ^ The wicked walk on every side. 
 
 When tthe vilest men are exalted. 
 
 PSALM XIX. 
 
 a See Ge. 1. 6, 
 14. 
 
 PSALM XIX. 
 
 The creatures show God's glorij. 7 The word his grace. 12 David prayethfor grace. 
 To the chief Musician, A Psalm of David. 
 
 ^ The "heavens declare the glory of God ; 
 And the firmament showeth his handiwork. 
 
 67 2 s 
 
530 
 
 DAVID'S PSALMS-THE OCCASIONS UNCERTAIN. [Period IV. 
 
 * Or, Tfithout 
 theae their voice 
 is heard. Hob. 
 JVithout their 
 7-oice heard. 
 
 t Or, doctrine. 
 See Job 28. 28. 
 
 Or, restoring. 
 
 t Heb. truth. 
 
 cPr. 8. 10,11, 
 19. 
 
 X Heb. the drop- 
 ping of honey- 
 combs. 
 
 d Pr. 29. 18. 
 
 /Ge. 20. G. ISa. 
 25. 32-34, 39. 
 g Ro. 6. 12, 14. 
 
 * Or, much. 
 
 t Heb. rock. Ps. 
 
 18. 1. 
 ft Is. 43. 14. &;44. 
 
 6. & 47. 4. 
 
 1 Thes. 1. 10. 
 
 PSALM XXIII. 
 
 a Is. 40. 11. Jo. 
 
 23.4. Ez.34. 11, 
 
 12,23. John 10. 
 
 11. 1 Pe. 2.25. 
 
 Ke. 7. 17. 
 6 Phil. 4. 19. 
 c Ez. 34. 14. 
 
 * Ileb. pastures 
 of tender grass. 
 
 d R". 7. 17. 
 
 ■f Ileb. waters of 
 
 quietness. 
 c Pr. 8. 20. 
 /?<)e Job3. 5. 
 g U. 43. 2. 
 I WKh.makestfat. 
 
 * Hch. to length 
 of days. 
 
 PS.\LM XXIV. 
 
 u Sep Go. 1. 19. 
 
 &. 14. 19. 
 
 ^ Day unto day uttereth speech, 
 
 And night unto night showeth knowledge. 
 ^ There is no speech nor language, 
 
 * Where their voice is not heard. 
 ^ Their thne is gone out througii all the earth, 
 
 And their words to the end of the world. 
 
 In them hath he set a tabernacle for the sun, 
 ^ Which is as a bridegroom coining out of iiis chamber, 
 
 And 'rejoiceth as a strong man to run a race. 
 ^ His going forth is from the end of the heaven, 
 
 And his circuit unto the ends of it ; 
 
 And there is nothing hid from the heat thereof. 
 
 ''' The tlaw of the Lord is perfect, *converting the soul : 
 
 The testimony of the Lord is sure, making wise the simple. 
 ^ The statutes of the Lord are right, rejoicing the heart : 
 
 The commandment of the Lord is pure, enlightening the eyes. 
 ^ The fear of the Lord is clean, enduring for ever: 
 
 The judgments of the Lord are ttrue and righteous altogether, 
 ^** More to be desired are they than gold. 
 
 Yea, ''than much fine gold : 
 
 Sweeter also than honey and tthe honeycomb. 
 " Moreover by them is thy servant warned ; 
 
 And ''in keeping of them tliere is great reward. 
 ^^ Who can understand his errors ? 
 
 Cleanse 'Thou me from secret faults. 
 ^^ Keep -^back thy servant also from presumptuous sins ; 
 
 Let *them not have dominion over me : 
 
 Then shall I be upright. 
 
 And I shall be innocent from *the great transgression. 
 ^'' Let the words of my mouth, and the meditation of my heart, 
 
 Be acceptable in thy sight, 
 
 Lord, my tstrength, and my ''redeemer. 
 
 PSALM xxm. 
 
 David's confidence in God's grace. 
 A Psalm of David. 
 
 ' The Lord is "my shepherd — I 'shall not want. 
 2 He 'maketh me to lie down in *green pastures : 
 
 He ''leadeth me beside the tstill waters. 
 ^ He restoreth my soul : 
 
 He 'leadeth me in the patlis of righteousness for his name's sake. 
 ^ Yea, though I walk through the valley of -^the shadow of death, 
 
 1 will fear no evil — for ^Thou art with me ; 
 Thy rod and thy staft'they comfort me. 
 
 5 Tliou preparest a table before me in the presence of mine enemies 
 Thou tanointest my head with oil — my cup runneth over. 
 
 ^ Surely goodness and mercy shall follow me all the days of my life : 
 And I will dwell in the house of the Lord *for ever. 
 
 God's lordship in the world. 
 
 PSALM XXIV. 
 
 3 Tlie citizens of his spiritual /cingdo 
 
 him. 
 
 A Psalm of David. 
 
 7 An exhortation to receive 
 
 ^ The "earth is the Lord's, and the fulness thereof; 
 The world, and they that dwell therein. 
 2 For he hath founded it upon the seas, 
 And established it uj)on the floods. 
 
 ^ Who shall ascend into the hill of the Lord ? 
 And wlio shall stand in his holy place ? 
 
DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. 
 
 531 
 
 * Heb. The clean 
 of hands. Is. 33. 
 15, 16. 
 
 b Job 17. 9. 1 Ti. 
 2.8. 
 
 c Mat. 5. 8. 
 
 e Ps. 97. 6. Hag. 
 2. 7. Mai. 3. 1. 
 1 Co. 2. 8. 
 
 4 *He that hath ''clean hands, and 'a pure heart ; 
 Who hath not hfted up his soul unto vanity, nor sworn deceitfully 
 He shall receive the blessing from the Lord, 
 And righteousness from the God of his salvation. 
 
 ^ This is the generation of them that seek Him, 
 That seek thy face, tO Jacob ! Selah ! 
 
 '' Lift ''up your heads, O ye gates ! 
 And be ye lift up, ye everlasting doors ! 
 And 'the King of glory shall come in, 
 
 ^ Who is this King of glory ? 
 The Lord strong and mighty. 
 The Lord mighty in battle. 
 
 ^ Lift up your heads, O ye gates ! 
 Even lift them up, ye everlasting doors ! 
 And the King of glory shall come in. 
 
 ^^ Who is this King of glory ? 
 The Lord of hosts, he is the King of glory. Selah ! 
 
 a 1 Ki. 6. 22, 23. 
 
 & 8. 28, 29. 
 t Or, the oracle of 
 thy sanctuary. 
 
 6Je. 9. 8. 
 
 « 2 Ti. 4. 14. 
 18. 6. 
 
 J Or, his strength. 
 * Heb. strength 
 
 of salvations, 
 e Be. 9. 29. 1 Ki. 
 
 8. 51, 53. 
 t Or, Rule. Ps. 
 
 78. 71. 
 /Ezra 1.4. 
 
 PSALM XXVIII. 
 
 David prayeth earnestly against his enemies. 6 He blesseth God. 9 He prayethfor the people, 
 A Psalm of David. 
 
 ^ Unto thee will I cry, O Lord my rock ! 
 
 Be not silent *to me : 
 
 Lest, if thou be silent to me, 
 
 I become like them that go down into the pit. 
 2 Hear the voice of my supplications, when I cry unto thee, 
 
 When "I lift up my hands toward tthy holy oracle. 
 ^ Draw me not away with the wicked, 
 
 And with the workers of iniquity, 
 
 Which ''speak peace to their neighbours, 
 
 But mischief is in their hearts. 
 ^ Give 'them according to their deeds. 
 
 And according to the wickedness of their endeavours : 
 
 Give them after the work of their hands ; 
 
 Render to them their desert. 
 ^ Because ''they regard not the works of the Lord, 
 
 Nor the operation of his hands, 
 
 He shall destroy them, and not build them up. 
 6 Blessed be the Lord, 
 
 Because he hath heard the voice of my supplications. 
 "^ The Lord is my strength and my shield ; 
 
 My heart trusted in him, and 1 am helped : 
 
 Therefore my heart greatly rejoiceth ; 
 
 And with my song will I praise him. 
 8 The Lord is ttheir strength. 
 
 And he is the *saving strength of his anointed. 
 ^ Save thy people, and bless 'thine inheritance : 
 
 tFeed them also, -^and lift them up for ever. 
 
 PSALM XXIX. 
 
 alCh.16. 28,29. 
 
 * Heb. ye sons of 
 the mighty ! 
 
 f Heb. the honor 
 of his name. 
 
 X Or, m his glori- 
 ous sanctuary. 
 
 PSALM XXIX. 
 
 David exhorteth princes to give glory to God, 3 by reason of his power, 11 and protection of his 
 
 people. 
 A Psalm of David. 
 
 1 Give "unto the Lord, O *ye mighty ! 
 Give unto the Lord glory and strength. 
 Give unto the Lord tthe glory due unto his name ; 
 Worship the Lord tin the beauty of holiness. 
 
 3 The voice of the Lord is upon the waters : 
 
532 
 
 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. [Period IV. 
 
 i Job 37. 4, 5. 
 * Or, great waters. 
 t Heb. in power, 
 i Heb 
 
 e Is. 2. 13. 
 
 dDe. 3.9. 
 * Heb. cutUtJi 
 
 X Or, every whit 
 of it utteretk, Sfc. 
 
 t Ge. 6. 17. Job 
 38. 8, 25. 
 
 The 'God of glory thundereth : 
 
 The Lord is upon *niany waters. 
 ^ The voice of the Lord is fpovverful ; 
 
 The voice of the Lord is I full of majesty. 
 ^ The voice of the Lord breaketh the cedars ; 
 
 Yea, the Lord breaketh 'the cedars of Lebanon. 
 ^ He maketh them also to skip like a calf; 
 
 Lebanon and ''Sirion like a young unicorn. 
 '' The voice of the Lord *divideth the flames of fire. 
 ^ The voice of the Lord shaketh the wilderness ; 
 
 The Lord shaketh the wilderness of Kadesh. 
 ^ The voice of the Lord maketh the hinds tto calve, 
 
 And discovereth the forest: 
 
 And in his temple Idoth every one speak of his glory. 
 ^° The Lord 'sitteth upon the flood ; 
 
 Yea, the Lord sitteth King for ever. 
 ^^ The Lord will give strength unto his people ; 
 
 The Lord will bless his people with peace. 
 
 PS. XXXVIII. 
 
 h Job 19. 21. Ps. 
 ^.4. 
 
 t Heb. ■peax.t, or, 
 health. 
 c Ezra 9. 6. 
 A Mat. 11. 28. 
 
 \ Heb. wriei. 
 t See Job 30. 28. 
 
 /Job 7. 5. 
 
 * Heb. not with 
 
 me. 
 h See Job 19. 13. 
 iLu. 10. 31,32. 
 t Heb. stroke. 
 I Or, neighbours, 
 i Lu. -23. 49. 
 k 2 Sa. 17. 1-3. 
 I2Sa. 16. 7, 8. 
 m See 2 Sa. 16. 
 
 10. 
 
 » Or, thee do I 
 wait for. 
 n 2 Sa. 16. 12. 
 t Or, answer. 
 
 o De. 32. 35. 
 p See Job 19. 5. 
 X Heb. for halting. 
 
 PSALM XXXVIII. 
 
 David moveth God to take compassion of his pitiful case. 
 A Psalm of Davnd, *to bring to remembrance. 
 
 ^ O Lord, rebuke me not in thy wrath ; 
 
 Neither chasten me in thy hot displeasure. 
 ^ For "thine arrows stick fast in me, 
 
 And Hhy hand presseth me sore. 
 
 ^ There is no soundness in my flesh because of thine anger : 
 
 Neither is there any trest in my bones because of my sin. 
 "* For 'mine iniquities are gone over my head : 
 
 As a heavy burden they are too ''heavy for me. 
 ^ My wounds stink and are corrupt 
 
 Because of my foolishness. 
 ^ I am ttroubled ; I am bowed down greatly ; 
 
 I "go mourning all the day long. 
 "^ For my loins are filled with ^a loathsome disease ; 
 
 And there is no soundness in my flesh. 
 ^ I am feeble and sore broken : 
 
 I ^have roared by reason of the disquietness of my heart. 
 ^LoRD, all my desire is before thee ; 
 
 And my groaning is not hid from thee. 
 ^^ My heart panteth, my strength faileth me : 
 
 As for the light of mine eyes, it also is *gone from me. 
 ^^ My ''lovers and my friends 'stand aloof from my Isore ; 
 
 And my tkinsmen ^stand afar off". 
 ^^ They also that seek after my life *lay snares for me ; 
 
 And they that seek my hurt 'speak mischievous things, 
 
 And imagine deceits all the day long. 
 ^3 But "I, as a deaf man, heard not ; 
 
 And I was as a dumb man that openeth not his mouth. 
 ^'^ Thus I was as a man that hcareth not. 
 
 And in whose mouth are no reproofs. 
 ^^ For *in thee, O Lord ! "do I hope : 
 
 Thou wilt thcar, O Lord my God ! 
 ^•^ For I said, '• Hear me, lest otherwise they should rejoice over me : 
 
 When my "foot slippcth, they ''magnify themselves against me. 
 ^"^ For I am ready tto halt. 
 
 And my sorrow is continually before me. 
 
Part VII.] 
 
 DAVID'S PSALMS-THE OCCASIONS UNCERTAIN. 
 
 533 
 
 q Pr. 28. 13. 
 r -2 Co. 7. 9, 10. 
 
 s See 1 Jo. 3. 12. 
 & 1 Pe. 3. 13. 
 
 t Heb. for my 
 help. 
 t Is. 12. 2. 
 
 ^^ For I will 'declare mine iniquity ; 
 
 I will be ''sorry for my sin. 
 1^ But mine enemies *are lively, and they are strong ; 
 
 And they that hate me wrongfully are multiplied. 
 2** They also that render evil for good are mine adversaries ; 
 
 Because 'I follow the thing that good is. 
 
 21 Forsake me not, O Lord ! 
 
 O my God, be not far from me ! 
 
 22 Make haste tto help me, O Lord 'my salvation 1 
 
 * 1 Ch. 16. 41.& 
 25. 1. P9. 62, & 
 77, title. 
 
 a 1 Ki. 2. 4. 2 Ki. 
 10.31. 
 
 t Heb. a bridle, 
 or, muzzle for 
 my mouth. Ja. 
 3. 2. 
 
 X Heb. troubled. 
 
 * Or, what time I 
 have here. 
 rfSee Job7. 6. 
 
 t Heb. settled. 
 
 X Heb. are iinage. 
 1 Co. 7. 31. Ja. 
 
 4. 14. 
 
 e Job 27. 17. Ec. 
 2. 18, 21, 26. & 
 
 5. 14. Lu. 12. 
 20, 21. 
 
 /Le. 10. 3. Job 
 40. 4, 5. Ps. 38. 
 
 n-2Sa. 16. 10. 
 
 Job 2. 10. 
 /( See Job 9. .31. 
 * Heb. conflict. 
 t Heb. that which 
 
 is to be desired 
 
 in him to melt 
 
 away. Job 4. 19. 
 
 Is. 50. 9. Ho. 5. 
 
 12. 
 i Le. 25. 23. 
 
 1 Ch. 29. 15. Pa. 
 
 119. 19. 2 Co. 5. 
 
 6. He. 11. 13. 
 
 1 Pe. 1. 17. & 2. 
 
 11. 
 j Ge. 47. 9. 
 *: Job 10. 20, 21. 
 I Job 14. 10-12. 
 
 * Or, A Prayer, 
 being a Psalm of 
 David. 
 
 PSALM XXXIX. 
 
 David's care of his thoughts. 4 Tlie consideration of the brevity and vanity of life. 7 The reverence 
 of God's judgments, 10 and prayer, are his bridles of impatience. 
 
 To the chief Musician, even to *Jeduthun, A Psalm of David. 
 
 1 I said, I will "take heed to my ways, 
 
 That I sin not with my tongue : 
 
 I will keep tmy mouth with a bridle, 
 
 While Hhe wicked is before me. 
 2 I was dumb with silence, 
 
 I held my peace, even from good ; 
 
 And my sorrow was tstirred. 
 2 My heart was hot within me. 
 
 While I was musing "the fire burned : 
 
 Then spake I with my tongue, 
 
 "* Lord, make me to know mine end, 
 
 And the measure of my days, what it is ; 
 
 That I may know *how frail I am. 
 
 5 Behold, thou hast made my days ''as a handbreadth ; 
 And mine age is as nothing before thee : 
 
 Verily every man tat his best state is altogether vanity. Selah ! 
 
 6 Surely every man walketh in ta vain show : 
 Surely they are disquieted in vain : 
 
 He 'heapeth up riches — and knoweth not who shall gather them. 
 
 ^ And now, Lord, what wait I for? 
 My hope is in thee. 
 ^ Deliver me from all my transgressions : 
 
 Make me not the reproach of the foolish. 
 ^ I -^was dumb, I opened not my mouth ; 
 
 Because "thou didst it. 
 I*' Remove 'thy stroke away from me : 
 
 I am consumed by the *blow of thy hand. 
 
 11 When thou with rebukes dost correct man for iniquity. 
 
 Thou makest this beauty to consume away like a moth : 
 
 Surely every man is vanity. Selah ! 
 
 12 Hear my prayer, O Lord ! and give ear unto my cry : 
 
 Hold not thy peace at my tears : 
 
 For 'I am a stranger with thee. 
 
 And a sojourner, ^as all my fathers were. 
 13 O *spare me, that I may recover strength, 
 
 Before I go hence, and 'be no more. 
 
 PSALM LXXXVI. 
 
 David strengtheneth his prayer by the conscience of his religion, 5 by the goodness and poicer of God. 
 
 II He desireth the continuance of former grace. 14 Complaining of the proud he craveth sonw. 
 tokenof God's goodness. 
 
 *A Prayer of David. 
 
 1 Bow down thine ear, O Lord ! hear me ; 
 For I am poor and needy. 
 
 Ss'' 
 
534 
 
 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. [Period IV. 
 
 t Or, one trhom 
 Vlou favorcit. 
 a Is. 26. 3. 
 
 X Or, all tlie day. 
 
 b P9. 130. 7. Joel 
 2.13. 
 
 cSeeEx.8. 10. 
 & 15. 11. 
 
 d De. 3. 24. 
 
 e Is. 43. 7. Re. 
 15.4. 
 
 /Ex. 15. 11. 
 
 g De. 6. 3. & 32. 
 39. Is. 37. 16. & 
 44. 6. Ma. 12. 
 29. 1 Co. 8. 4. 
 Eph. 4. 6. 
 
 A Ps. 25. 4. 
 
 t Heb. terrible. 
 
 i Ex. 34. 6. 
 Nu. 14. 18. Ne. 
 9. 17. 
 
 ^ Preserve my soul ; for I am iholy : 
 
 thou my God ! save thy servant "that trusteth in thee 
 ^ Be merciful unto me, O Lord ! 
 
 For I cry unto thee tdaily. 
 "* Rejoice the soul of thy servant ; 
 
 For unto thee, O Lord, do I lift up my soul. 
 ^ For ''thou, Lord, art good, and ready to forgive ; 
 
 And plenteous in mercy unto all them that call upon thee. 
 ^ Give ear, O Lord ! unto my prayer ; 
 
 And attend to the voice of my supplications. 
 ' In the day of my trouble I will call upon thee ; 
 
 For thou wilt answer me. 
 
 ^ Among "the gods there is none like unto thee, O Lord ! 
 
 Neither ''are there any works like unto thy works. 
 ^ All 'nations whom thou hast made 
 
 Shall come and worship before thee, O Lord ! 
 
 And shall glorify thy name. 
 ^'^ For thou art great, and ^doest wondrous things : 
 
 Thou ^art God alone. 
 ^^ Teach ''me thy way, O Lord ! 
 
 1 will walk in thy truth : unite my heart to fear thy name. 
 ^2 I will praise thee, O Lord my God, with all my heart; 
 
 And I will glorify thy name for evermore. 
 ^^ For great is thy mercy toward me ; 
 
 And thou hast delivered my soul from the lowest *hel]. 
 ^^ O God, the proud are risen against me, 
 
 And the assemblies of t violent men have sought after my soul ; 
 
 And have not set thee before them. 
 ^^ But 'thou, O Lord, art a God full of compassion, and gracious, 
 
 Long suffering, and plenteous in mercy and truth. 
 ^^ O turn unto me, and have mercy upon me ; 
 
 Give thy strength unto thy servant, and save the son of thy hand- 
 ^"^ Show me a token for good, [maid. 
 
 That they which hate me may see it, and be ashamed ; 
 
 Because thou, Lord, hast holpen me, and comforted me. 
 
 PSALM xcv. 
 
 a De. 32. 15. 
 
 2 Sa. 22. 47. 
 * Hob. prevent his 
 face. 
 
 t Heb. whose. 
 
 l Or, The heijfhU 
 
 of the hilLs are 
 
 his. 
 * Heb. fVhose the 
 
 sea is. Ge. 1. 9, 
 
 10. 
 
 6 1 Co. 6. 20. 
 
 c He. 3. 7, 15. &. 
 
 4.7. 
 d Ex. 17. 2, 7. 
 
 Nu. 14. 22, &c. 
 
 & 20. 13. De. C. 
 
 16. 
 t Heb. contention. 
 e 1 Co. 10. 9. 
 /Nu. 14.22. 
 
 PSALM XCV. 
 
 n exhortation to praise God, 3 for his greatness , 6 and for his goodness, 8 and not to tempt him. 
 
 ^ O come, let us sing unto the Lord : 
 Let "us make a joyful noise to the rock of our salvation. 
 Let us *come before his presence with thanksgiving, 
 And make a joyful noise unto him with psalms. 
 For the Lord is a great God, 
 And a great King above all gods. 
 In this hand are the deep places of the earth : 
 tThe strength of the hills is his also. 
 "The sea is his, and he made it ; 
 And his hands formed the dry land. 
 O come, let us worship and bow down : 
 Let ''us kneel before the Lord our Maker. 
 For he is our God ; 
 
 And we are the people of his pasture, and the sheep of his hand. 
 To-day "if ye will hear his voice, 
 Harden not your heart, ''as in the tprovocation, 
 And as in the day of temptation in the wilderness: 
 When 'your fathers tempted me. 
 Proved me, and ''saw my work. 
 
Part VII.] 
 
 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. 
 
 535 
 
 g He. 3. 10, 17. 
 
 ft Nu. 14. 23, 28, 
 
 30. He. 3. 11,18. 
 
 & 4. 3, 5. 
 % Heb. Iflhey 
 
 enter into my 
 
 rest. 
 
 PSALM CI. 
 
 61Ki.9. 4.& 11. 
 
 4. 
 * Heb. thing of 
 
 Belial. 
 c Jos. 23. 6. 1 Sa. 
 
 12. 20, 21. 
 
 f Or, perfect in 
 the way. Ps. 
 119. 1. 
 
 t Heb. be estab- 
 lished. 
 
 fie. 21. 12. 
 
 ^° Forty ^years long was I grieved with this generation, 
 And said, " It is a people that do err in their heart, 
 And they have not known my ways :" 
 
 ^1 Unto whom *! sware in my wrath 
 
 tThat they should not enter into my rest. 
 
 PSALM CI. 
 
 David viaketh a vow and profession of godliness. 
 A Psalm of David. 
 
 ^ I will sing of mercy and judgment : 
 Unto thee, O Lord, will I sing. 
 
 2 I will "behave myself wisely in a perfect way. 
 
 when wilt thou come unto me ? 
 
 1 will ''walk within my house with a perfect heart. 
 
 3 I will set no *wicked thing before mine eyes : 
 I hate the work of them "^that turn aside ; 
 
 It shall not cleave to me. 
 ^ A froward heart shall depart from me : 
 
 I will not "^know a wicked person. 
 ^ Whoso privily slandereth his neighbour, him will I cut off: 
 
 Him 'that hath a high look and a proud heart will not I suffer. 
 ^ Mine eyes shall be upon the faithful of the land, 
 
 That they may dwell witli me : 
 
 He that walketh tin a perfect way, he shall serve me. 
 "^ He that worketh deceit shall not dwell within my house ; 
 
 He that telleth lies shall not ttarry in my sight. 
 ^ I will ^early destroy all the wicked of the land ; 
 
 That I may cut off all wicked doers from the city of the Lord. 
 
 A meditation upon th 
 
 eternal. 
 
 a Da. 7. 9. 
 
 J Is. 40. 22. & 
 45. 12. 
 e Am. 9. 6. 
 d Is. 19. 1. 
 
 * Heb. He hath 
 foiindfd the earth 
 
 4, 6. Ps. 24. 2. 
 
 & ]36. 6. Ec. 
 
 1.4. 
 /Ge. 7. 19. 
 g-Ge.8. 1. 
 
 t Or, The moun- 
 tains ascend, the 
 valleiis descend, 
 Ge. 8. 5. 
 
 ft Job 38. 10, 11. 
 
 i Job 23. 10. Ps. 
 33. 7. Je. 5. 22. 
 
 jGe.9. 11,15. 
 
 X Heb. JVho send- 
 elh. 
 
 Heb. walk. 
 
 t Heb. brealc. 
 
 % Heb. gire a 
 
 PSALM CIV. 
 
 mighty power, 7 and leonderful providence of God. 31 God's glory is 
 33 The prophet voweth perpetually to praise God. 
 
 1 Bless the Lord, O my soul ! 
 O Lord my God ! thou art very great ; 
 Thou art clothed with honor and majesty. 
 Who "coverest thyself with light as with a garment : 
 Who 'stretchest out the heavens like a curtain : 
 Who 'layeth the beams of his chambers in the waters : 
 Who '^maketh the clouds his chariot : 
 Who walketh upon the wings of the wind : 
 Who 'maketh his angels spirits ; 
 His ministers a flaming fire. 
 
 ^ *Who laid the foundations of the earth. 
 That it should not be removed for ever. 
 Thou •'^coveredst it with the deep as with a garment : 
 The waters stood above the mountains. 
 At °thy rebuke they fled ; 
 At the voice of thy thunder they hasted away. 
 tThey go up by the mountains ; 
 They go down by the valleys 
 
 Unto Hhe place which thou hast founded for them. 
 Thou 'hast set a bound that they may not pass over ; 
 That ^they turn not again to cover the earth. 
 
 1^ tHe sendeth the springs into the valleys, 
 Which *run among the hills. 
 They give drink to every beast of the field : 
 The wild asses iquench their thirst. 
 
 By them shall the fowls of the heaven have their habitation, 
 Which tsing among the branches. 
 
)36 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. [Period IV. 
 
 h Je. 10. 13. St 
 
 14.22, 
 
 ^^ He watereth the hills from his chambers : 
 
 The earth is satisfied with ^the fruit of thy works. 
 
 zGe.7.29,30. ^^ He 'causctli the grass to grow for the cattle, 
 
 And herb for the service of man : 
 
 m Job 28. 5. That he may bring forth "food out of the earth, 
 
 Vl'6^7!^* ^'' ^^ "^"^ "wine that maketh glad the heart of man, 
 
 * Hch. to TnaJce And *oil to uiakc his face to shine, 
 I)i^f^(/or"morc And bread which strengtheneth man's heart. 
 tA^« ou. 16 The trees of the Lord are full of sap ; 
 
 o Nu. 24. 0. rpj^g cedars of Lebanon, "which he hath planted ; 
 
 ^"^ Where the birds make their nests : 
 
 As for tiie stork, the fir trees are her house. 
 ^^ The high hills are a refuge for the wild goats ; 
 
 pPr.30.26. ^j-ifj tl^g j.Q(,j.g fQ^ ;'tl-,(3 couics. 
 
 ' ^''- ^- ^^- ^^ He 'appointeth the moon for seasons : 
 
 r Job 38. 12. rpj^g ^^^ "knoweth his going down. 
 
 « 13.45. 7. 20 Thou 'makest darkness, and it is night : 
 
 ^H^ufhen'ofdo Wherein tall the beasts of the forest do creep forth. 
 trample on the 21 -phc 'youug hous Toar after their prey, 
 t Job 38. 39. Joel And scck their meat from God. 
 1. 20. 22 The sun ariseth, they gather themselves together, 
 
 And lay them down in their dens. 
 «Ge.3. 19. 23 ^an gocth forth to "his work, 
 
 And to his labor until the evening. 
 ''^'•^- '"• ^^ O "Lord, how manifold are thy works ! 
 
 In wisdom hast thou made them all : 
 The earth is full of thy riches : 
 '^^ So is this great and wide sea, 
 
 Wherein are things creeping innumerable. 
 Both small and great beasts. 
 2^ There go the ships : 
 
 There is that "leviathan, whom thou hast tmade to play therein. 
 2^ These wait all upon thee ; 
 
 That thou mayest give them their meat in due season. 
 2^ That thou givest them they gather : 
 
 Thou openest thy hand — they are filled with good. 
 2^ Thou hidest thy face — they are troubled : 
 ''itn'-iy^' Thou ""takest away their breath — they die, and return to their dust. 
 y Is. 32. 15. Ez. "^^ Thou ''sendest forth thy Spirit — they are created : 
 ^'■^' And thou renewest the face of the earth. 
 
 * lieh. siudi u. 31 The glory of the Lord *shall endure for ever: 
 iGe. 1. 31. The Lord ""shall rejoice in his works. 
 
 aHab. 3. 10. 32 jjg lookcth OU the caith, and it "trembleth : 
 He toucheth the hills, and they smoke. 
 ^3 1 will sing unto the Lord as long as I live : 
 
 I will sing praise unto my God while I have my being. 
 ^^ My meditation of him shall be sweet : 
 I will be glad in the Lord. 
 6rr.2.22. 35 Lgj tjij^ ginucrs be consumed out of the earth, 
 And let the wicked be no more. 
 Bless thou the Lord, O my soul ! 
 Praise ye the Lord ! 
 
 PS.\LM CXX. PSALM CXX. 
 
 Daxnd prayeth against Doeg, 3 reprovetli his tongue, 5 complaineth of his necessary conversation 
 
 7cith the wicked. 
 A Song of Decrees. 
 
 aPs. 118.5. Jonah 1 jp -^^y distrcss I cricd unto the Lord, 
 
 And he heard me. 
 
 w Job 41. 1. 
 X Heb. formed. 
 
Part VII.] 
 
 DAVID'S PSALMS— THE OCCASIONS UNCERTAIN. 
 
 537 
 
 * Or, What shall 
 the deceitful 
 tongue give unto 
 thee? or, IVhat 
 shall it profit 
 thee ? 
 
 t Heb. added, 
 t Or, It is as the 
 
 sharp arrows of 
 
 the miirhty man, 
 
 with coals of 
 
 juniper. 
 b Ge. 10. 2. Ez. 
 
 27. 13. 
 c Ge. 25. 13. 1 Sa. 
 
 25. 1. Je. 49. 28, 
 
 29. 
 
 * Or, a man of 
 peace. 
 
 PSALM CXXI. 
 
 * Or, Shall I lift 
 up mine eyes to 
 the hi.'ls ? ff hence 
 should my help 
 cornel See Je. 
 
 3. 23. 
 a See Ge. 1. 1. 
 b 1 Sa. 2.9. Pr.3. 
 
 23, 26. 
 c Is. 27. 3. 
 
 d U. 25. 4. 
 
 e Is. 49. 10. Re. 
 
 /De.28. 6. Pr. 2. 
 8. & 3. 6. 
 
 ^ Deliver my soul, O Lorb ! from lying lips, 
 
 And from a deceitful tongue. 
 
 ^ * What shall be given unto thee ? 
 
 Or what shall be fdone unto thee, thou false tongue ? 
 ^ t Sharp arrows of the mighty. 
 
 With coals of juniper. 
 
 ^ Woe is me, that I sojourn in ''Mesech, 
 
 That 1 dwell in the tents of Kedar ! 
 ^ My soul hath long dwelt 
 
 With him that hateth peace. 
 '' I am *for peace ; 
 
 But when I speak, they are for war. 
 
 PSALM CXXI. 
 
 The great safetij of the godly, who put their trust in God's protection. 
 A Song- of Degrees. 
 
 ^ *I will lift up mine eyes unto the hills, 
 
 From whence cometh my help. 
 ^ My help cometh from the Lord, 
 
 Which "made heaven and earth. 
 ^ He ''will not suffer thy foot to be moved : 
 
 He "that keepeth thee will not slumber. 
 ■* Behold, he that keepeth Israel 
 
 Shall neither slumber nor sleep. 
 ^ The Lord is thy keeper : 
 
 The Lord is ''thy shade upon thy right hand. 
 ^ The "sun shall not smite thee by day, 
 
 Nor the moon by night. 
 ■^ The Lord shall preserve thee from all evil : 
 
 He shall preserve thy soul. 
 ^ The Lord shall ■'^preserve thy going out and thy coming in, 
 
 From this time forth, and even for evermore. 
 
 PSALM CXXII. 
 
 6 See 2 Sa. 5. 9. 
 
 c Ex. 23. 17. De. 
 16. 16. 
 d Ex. 16. 34. 
 
 * Heb. do sit. De. 
 17. 8. 2 Ch. 19. 
 8. 
 
 /Ne. 2. 10. 
 
 PS. CXXIV. 
 
 PSALM CXXIL 
 
 David jirofesseth his joy for the Church, 6 and prayeth for the peace thereof. 
 A Song of Degrees of David. 
 
 ^ I was glad when they said unto me, 
 
 " Let "us go into the house of the Lord." 
 ^ Our feet shall stand within thy gates, O Jerusalem ! 
 ^ Jerusalem is builded as a city that is ''compact together ; 
 ■* W^hither "the tribes go up. 
 
 The tribes of the Lord, unto ''the testimony of Israel, 
 
 To give thanks unto the name of the Lord. 
 ^ For there *are set thrones of judgment. 
 
 The thrones of the house of David. 
 ^ Pray "for the peace of Jerusalem : 
 
 They shall prosper that love thee. 
 ' Peace be within thy walls. 
 
 And prosperity within thy palaces ! 
 ^ For my brethren and companions' sakes, 
 
 I will now say, Peace be within thee ! 
 ^ Because of the house of the Lord our God 
 
 I will -^seek thy good. 
 
 PSALM CXXIV. 
 
 The Chtirch blesseth God for a miraculous deliverance. 
 A Song of Degrees of David. 
 
 ^ If it had not been the Lord who was on our side, 
 Now may Israel say ; 
 68 
 
538 
 
 SECOND ASSEMBLY OF THE PEOPLE. [Period IV. 
 
 c Ge. 1. 1. Ps. 
 134. 3. 
 
 2 If it had not been the Lord who was on our side, 
 
 When men rose up against us : 
 ^ Then they had "swallowed us up quick, 
 
 When their wrath was kindled against us : 
 ^ Then the waters had overwhelmed us ; 
 
 The stream had gone over our soul ; 
 ^ Then the proud waters had gone over our soul. 
 ^ Blessed be the Lord, 
 
 Who hath not given us as a prey to their teeth. 
 ■^ Our soul is escaped 'as a bird out of the snare of the fowlers 
 
 The snare is broken, and we are escaped. 
 ^ Our help is in the name of the Lord, 
 
 Who 'made heaven and earth. 
 
 * Heb. walk. Ro. 
 12. 16. 
 
 t Heb. wonderful. 
 
 Job 42. 3. 
 I Heb. my soul. 
 
 Mat. 18. 3. 1 Co. 
 
 14. 20. 
 
 aPs. 130. 7. 
 
 * Heb. Tww. 
 
 PSALM CXXXI. 
 
 David, professing his humility, 3 exhorteih Israel to hope in God. 
 A Song of Degrees of David. 
 
 ^ Lord, my heart is not haughty. 
 
 Nor mine eyes lofty ; 
 
 Neither do I *exercise myself in great matters, 
 
 Or in things too thigh for me. 
 2 Surely I have behaved and quieted Imyself, 
 
 As a child that is weaned of his mother : 
 
 My soul is even as a weaned child. 
 ^ Let "Israel hope in the Lord 
 
 From *henceforth and for ever. 
 
 PS. cxxxni. 
 
 * Heb. even to- 
 gether. Ge. J3. 8. 
 a Ex. 30. 25, ^0. 
 
 Le. 25. 21. De. 
 
 28. 8. Ps. 42. 8. 
 
 SECT. XXV. 
 
 A. .M. 2989. 
 B. C. 1015. 
 Jerusalem. 
 
 J See Is. 51. 11, 
 12. Re. 21. 18, 
 
 PSALM CXXXIIL 
 
 The benefit of the communici of saints. 
 A Song of Degrees of David. 
 
 ^ Behold, how good and how pleasant it is 
 
 For brethren to dwell *together in unity ! 
 2 It is like "the precious ointment upon the head. 
 
 That ran down upon the beard — even Aaron's beard, 
 
 That went down to the skirts of his garments ; 
 2 As the dew of 'Hermon, 
 
 And as the dew that descended upon the mountains of Zion : 
 
 For "there the Lord commanded the blessing, 
 
 Even life for evermore. 
 
 Section XXV. Second Assembly of the People; — David's Charge 
 
 I Chron. xxix. 1-19. — Psalm Ixxii. — 1 Chron. xxix. 20-25. 
 
 David, hij his exaviple and entreaty, 6 canseth the princes and people to offer willingly 
 thanksvivins: and prayer. — His Psalm for Solomon. — 20 Tlie people, having hie 
 sacrificed, make Solomon king. 
 
 1 Furthermore David the king said unto all the congregation, 
 " Solomon my son, whom alone God hath chosen, is yet "young and 
 tender, and the work is great ; for the palace is not for man, but for 
 the Lord God. - Now I have prepared with all my might for the house 
 of my God the gold for things to be made of gold, and the silver for 
 things of silver, and tlie brass for things of brass, the iron for things 
 of iron, and wood for things of wood ; ''onyx stones, and stones to be 
 set, glistering stones, and of divers colors, and all manner of precious 
 stones, and marble stones in abundance. =^ Moreover, because I have 
 set my affection to the house of my God, I have of mine own proper 
 good, of gold and silver, which I have given to the house of my God, 
 over and above all that I have prepared for tlie holy house, "* even three 
 thousand talents of gold, of the gold of 'Opliir, and seven thousand 
 talents of refined silver, to overlay the walls of the houses withal ; 
 
 10 David's 
 essed God and 
 
Part VII.l 
 
 DAVID'S PRAYER BEFORE THE PEOPLE. 
 
 539 
 
 •lleb. fill hi3 
 
 e Mat. 6. 13. 
 1 Ti. 1. 17. Re 
 5.13. 
 
 /Ro. 11. 
 
 f Heb. retain, or, 
 obtain strength. 
 
 X Heb. thy hand. 
 
 gHe. n. 13. 
 1 Pe. 2. 11. 
 
 A Job 14. 2. Ps. 
 
 90. 9. 
 * Heb. eipectcu- 
 
 i 1 Sa. 16. 7. 
 i Pr. 11. 20. 
 
 I Or,/oM7id. 
 
 t Ot, staUish, Pa 
 10. 17. 
 
 5 the gold for things of gold, and the silver for things of silver, and 
 for all manner of work to be made by the hands of artificers. And 
 who then is willing to *consecvate his service this day unto the Lord ? " 
 
 s Then the chief of the fathers and princes of the tribes of Israel, 
 and the captains of thousands and of hundreds, with the rulers over the 
 king's work, offered willingly, '' and gave for the service of the house 
 of God of gold five thousand talents and ten thousand drams, and of 
 silver ten thousand talents, and of brass eighteen thousand talents, and 
 one hundred thousand talents of iron. ^ And they with whom precious 
 stones were found gave them to the treasure of the house of the Lord, 
 by the hand of Jehiel the Gershonite. ^ Then the people rejoiced, for 
 that they offered willingly, because with perfect heart they ■'oflfered 
 willingly to the Lord ; and David the king also rejoiced with great joy. 
 
 i« Wherefore David blessed the Lord before all the congregation : 
 and David said, — 
 
 '^ Blessed be thou. Lord God of Israel our father, forever and ever ! 
 
 11 Thine, 'O Lord ! is the greatness, 
 And the power, and the glory, 
 And the victory, and the majesty : 
 
 For all that is in the heaven and in the earth is thine ; 
 
 Thine is the kingdom, O Lord, 
 
 And thou art exalted as head above all. 
 
 12 Both •'^riches and honor come of thee. 
 And thou reignest over all ; 
 
 And in thy hand is power and might ; 
 
 And in thy hand it is to make great. 
 
 And to give strength unto all. 
 1^ Now therefore, our God, we thank thee. 
 
 And praise thy glorious name. 
 I'* But who am I, and what is my people, 
 
 That we should tbe able to offer so willingly after this sort ? 
 
 For all things come of thee, 
 
 And of t thine own have we given thee. 
 1^ For ^we are strangers before thee, 
 
 And sojourners, as were all our fathers : 
 
 Our Mays on the earth are as a shadow, 
 
 And there is none *abiding. 
 ^^ O Lord our God, all this store that we have prepared 
 
 To build thee a house for thy holy name 
 
 Cometh of thy hand, and is all thine own. 
 1"' I know also, my God, that thou Hriest the heart. 
 
 And ^hast pleasure in uprightness. 
 
 As for me — in the uprightness of my heart 
 
 I have willingly offered all these things : 
 
 And now have 1 seen with joy thy people. 
 
 Which are tpresent here, to offer willingly unto thee. 
 18 O Lord God of Abraham, Isaac, and of Israel, our fathers, 
 
 Keep this for ever in the imagination of the thoughts of the heart 
 of thy people, 
 
 And tprepare their heart unto thee ; 
 1^ And '^give unto Solomon my son a perfect heart. 
 
 To keep thy commandments, thy testimonies, and thy statutes, 
 
 And to do all these things, 
 
 And to build the palace, for the which I have made provision." 
 
540 
 
 DAVID'S PRAYER FOR SOLOMON. 
 
 [Period IV. 
 
 PriALM LXXII. 
 
 * Or, of. Ps. ]-27, 
 title. 
 
 , shotveth the goodness arid glory of his, in type and ? 
 ym. 18 He blesseth God. 
 
 ; truth, of Christ's 
 
 PSALM LXXII.PO) 
 
 David, praying /or Solov 
 
 kingdom. 
 
 A Psalm *for Solomon. 
 
 1 Give the king thy judgments, O God ! 
 
 And thy righteousness unto the king's son. 
 ~ He "shall judge thy people with righteousness, 
 
 x\nd thy poor with judgment. 
 3 The ''mountains shall bring peace to the people, 
 
 And the little hills, thy righteousness. 
 * He "shall judge the poor of the people, 
 
 He shall save the children of the needy, 
 
 And shall break in pieces the oppressor. 
 ^ They shall fear thee "as long as the sun and moon endure, 
 
 Throughout all generations. 
 '^ He -'shall come down like rain upon the mown grass : 
 
 As showers that water the earth. 
 ' In his days shall the righteous flourish ; 
 
 And -^abundance of peace fso long as the moon endureth. 
 ^ He ^shall have dominion also from sea to sea, 
 
 And from the river unto the ends of the earth. 
 ^ They ''that dwell in the wilderness shall bow before him ; 
 
 And 'his enemies shall lick the dust. 
 ^^ The -'kings of Tarshish and of the isles shall bring presents : 
 
 The kings of Sheba and Seba shall offer gifts. 
 ^^ Yea, *all kings shall fall down before him : 
 
 All nations shall serve him. 
 ^2 For 'he shall deliver the needy when he crieth ; 
 
 The poor also, and him that hath no helper. 
 ^^ He shall spare the poor and needy, 
 
 And shall save the souls of the needy. 
 ^^ He shall redeem their soul from deceit and violence ; 
 
 And ""precious shall their blood be in his sight. 
 ^^ And he shall live, 
 
 And to him tshall be given of the gold of Sheba : 
 
 Prayer also shall be made for him continually ; 
 
 And daily shall he be praised. 
 1^ There shall be a handful of corn in the earth 
 
 Upon the top of the mountains ; 
 
 The fruit thereof shall shake like Lebanon ; 
 
 And "they of the city shall flourish like grass of the earth. 
 ^"^ His name *shall endure for ever ; 
 
 tHis name shall be continued as long as the sun ; 
 
 And "men shall be blessed in him ; 
 
 All ^nations shall call him blessed. 
 
 '^ Blessed ''be the Lord God, the God of Israel, 
 
 Who '^only doeth wondrous things ! 
 ^° And '^blessed be his glorious name for ever ; 
 
 And 'let the whole earth be filled with his glory ! Amen, and Amen. 
 
 2" The prayers of David the son of Jesse are ended. 
 
 2" And David said to all the congregation, " Now bless 1 ^"2^°^^^'^' 
 the Lord your God." And all the congregation blessed 
 
 C") Psalm Ixxii. This beautiful Psalm is gen- righteousness ; the universal worship to be paid to 
 
 erally supposed to have been written when Solomon him ; the perpetuity of his dominion, " whose name 
 
 was appointed king with his father. It is prophetic shall endure for ever ; " in whom mankind shall be 
 
 of the reign of the Messiah: it describes the peace- blessed, and whom all nations shall call blessed. — 
 
 ful glories of the Messiah's future reign ; his Dr. Hales ; Travell. ^"^ 
 
 d Ps. 89. 36, 37 
 
 e 2 Sa. 23. 4. Ho. 
 6. 3. 
 
 /Is. 2. 4. Da. 2. 
 
 44. Lu. 1. 33. 
 t Heb. till there 
 
 be no moon. 
 e See Ex. 23. 31. 
 
 1 Ki. 4. 21, 24. 
 
 Ps. 2. 8. Ze. 9. 
 
 10. 
 AP3.74. 14. 
 i Is. 49. 23. Mic. 
 
 7. 17. 
 j2Ch. 9. 21. Ps. 
 
 4o. 12. Is. 49. 7. 
 
 & 60. 6, 9. 
 * Is. 49. 22, 23. 
 I See Job 29. 12.' 
 
 m P=. 116. 15. 
 
 % Heb. one sliall 
 give. 
 
 n 1 Ki. 4. 90. 
 * Heb. shall be. 
 
 Ps. 69. 36. 
 t Heb. SItaU be as 
 
 a son to continue 
 
 his father's name 
 
 fur ever. 
 Jo. 4. 2. 
 p Lu. 1. 48. 
 q lCh.29. 10. Pa. 
 
 41. 13. Jit lOG. 
 
 48. 
 rEx. 15. 11. 
 s Ne. 9. 5. 
 t Nu. 14. 21. Ze. 
 
 14. 9. 
 
Part VIL] 
 
 DAVID'S CHARGE TO SOLOMON. 
 
 541 
 
 * Heb. gave the 
 hand under Solo- 
 mon: seeGe.24. 
 2. & 47. 29. 
 2 Ch. 30. 8. Ec. 
 8. 2. Ez. 17. 18. 
 
 b 1 Ki. 3. 13. 
 2 Ch. 1. 12. Ec. 
 2. 9. 
 
 A. M. 2989. 
 B. C. 1015. 
 Hales, 1030. 
 
 a See Ge. 47. 29. 
 b Jog. 23. 14. 
 cDe. 17. 19,20. 
 
 d De. 29. 9. Jos. 
 1. 7. 1 Ch. 22. 
 12, 13. 
 
 * Or, do wiseb/, 
 1 Sa. 18. 5, 14, 
 40. 
 
 e 2 Sa. 7. 25. 
 /Ps.132. 12. 
 ^2Ki. 20. 3. 
 A 2 Sa. 7. 12, 13. 
 t Heb. be cut off 
 
 from thee from 
 
 the throne. 
 i2Sa.3.39. &18. 
 
 5, 12, 14. & 19. 
 
 5-7. 
 j 2 Sa. 3. 27. 
 ft 2 Sa. 20. 10. 
 X Heb. put. 
 I Pr. 20. 26. 
 m 2 Sa. 12. 31, 
 
 38. 
 ti 2 Sa. 9. 7, 10. 
 
 & 19. 28. 
 2 Sa. 17. 27. 
 y 2 Sa. 16. 5. 
 
 * II eb. strong. 
 5 2Sa. 19. 18. 
 r 2 Sa. 19. 23. 
 s Ex. 20. 7. Job 
 
 9. 28. 
 tGe. 42.38. & 44. 
 31. 
 
 the Lord God of their fathers, and bowed down their heads, and wor- 
 shipped the Lord, and the king. ~^ And they sacrificed sacrifices unto 
 the Lord, and offered burnt offerings unto the Lord, on the morrow 
 after that day, even a thousand bullocks, a thousand rams, and a thou- 
 sand lambs, with their drink oflferings, and sacrifices in abundance for 
 all Israel ; ^^ and did eat and drink before the Lord on that day with 
 great gladness. And they made Solomon the son of David king the 
 second time, and "anointed him unto the Lord to be chief governor, 
 and Zadok to be priest. -^ Then Solomon sat on the throne of the 
 Lord as king instead of David his father, and prospered ; and all Israel 
 obeyed him. ~^ And all the princes, and the mighty men, and all the 
 sons likewise of king David, ^submitted themselves unto Solomon the 
 king. ^^ And the Lord magnified Solomon exceedingly in the sight 
 of all Israel, and ''bestovi^ed upon him such royal majesty as had not 
 been on any king before him in Israel. 
 
 Section XXVI. — David's Charge to Solomon ; — His last Words and Death. 
 
 1 Kings ii. 1-9.— 2 Sam. xxiii. 1-7.— 1 Chron. xxix. 26, to the end.— I Kings ii. ]0, 11. 
 
 David, hmnng given a charge to Solomon, 3 of religioitsness , 5 of Joab, 7 of Barzillai, 8 cf Shi- 
 mei, — (2 Sam. .\xiii.) 1 professeth his faith in God's promises to be beijond sense or experience. 
 6 The different stale of the ivicked. — His reign and death. 
 
 ^ Now "the days of David drew nigh that he should die ; and he 
 charged Solomon his son, saying, ~"I ''go the way of all the earth: 
 "be thou strong therefore, and show thyself a man ; ^ and keep the 
 charge of the Lord thy God, to walk in his ways, to keep his statutes, 
 and his commandments, and his judgments, and his testimonies, as it 
 is written in the Law of Moses, that '^thou mayest *prosper in all that 
 thou doest, and whithersoever thou turnest thyself ; ^ that the Lord 
 may 'continue his word which he spake concerning me, saying, ' If ^thy 
 children take heed to their way, 'to walk before me in truth with all 
 their heart and with all their soul, ''there shall not tfail thee' (said he) 
 ' a man on the throne of Israel.' ^ Moreover thou knowest also what 
 Joab the son of Zeruiah 'did to me, and what he did to the two cap- 
 tains of the hosts of Israel, unto ■' Abner the son of Ner, and unto 
 *Amasa the son of Jether, whom he slew, and tshed the blood of war 
 in peace, and put the blood of war upon his girdle that was about his 
 loins, and in his shoes that were on his feet. ^ Do therefore 'according 
 to thy wisdom, and let not his hoar head go down to the grave in 
 
 peace. 
 
 But show kindness unto the sons of "^^Barzillai the Gileadite, 
 
 and let them be of those that "eat at thy table ; for so "they came to me 
 when I fled because of Absalom thy brother. ^ And, behold, thou hast 
 with thee ''Shimei the son of Gera, a Benjamite of Bahurim, which 
 cursed me with a *grievous curse in the day when I went to Mahanaim ; 
 but 'he came down to meet me at Jordan, and '^I sware to him by the 
 Lord, saying, ' I will not put thee to death with the sword.' ^ Now 
 therefore ^hold him not guiltless ; for thou art a wise man, and knowest 
 what thou oughtest to do unto him ; but his hoar head 'bring thou down 
 to the grave with blood." 
 
 ^ Now these be the last words of David. 2 Sam. xxiii. 1-7. 
 
 David the son of Jesse said. 
 
 And the man who was raised up on high, 
 
 The anointed of the God of Jacob, 
 
 And the sweet psalmist of Israel, said, — • 
 
 ('*) The charge of David to Solomon has been with death. The expressions in verses 6 and 8, 
 
 much misunderstood. He is not directed to put " do therefore according to thy wisdom," and " thou 
 
 Joab and Shimei to death. These men had become art a wise man," refer to the discretionary power 
 
 the bitterest enemies to the throne of David and his which Solomon possessed, and which he was com- 
 
 son. Solomon, therefore, is desired to observe manded by his father to use rightly, 
 their conduct, and to punish any future treason 
 
 VOL,. I. 2t 
 
542 SOLOMON'S OFFERING AT GIBEON. [Period V. 
 
 tt2Pe. 1.21. 2 u 'Thg "Spirit of the Lord spake by me, 
 And his word was in my tongue. 
 ^ The God of Israel said, 
 V De. 32. 4, 31. The "Roclv of Israel spake to me, 
 V°%f|c.''p8. ' ^He tliat ruleth over men must be just, 
 110. 2. Ruhng '"in the fear of God. 
 
 "Ij^Jh.Tg.^T.'g. '* And "he shall be as the light of the morning, when the sun riseth, 
 V9"36 Pr 4''i8 ^^^" ^ momiug without clouds ; 
 Hti. 6.'5. seePs! As the tender grass springing out of the earth 
 By clear shining after rain.' 
 ^ Although my house be not so with God ; 
 ».i^^g89- 29- Is. Yet '•'he hath made with me an everlasting covenant, 
 Ordered in all things, and sure : 
 For this is all my salvation, and all my desire, 
 Although he make it not to grow. 
 
 ^ " But the sons of Belial 
 Shall be all of them as thorns thrust away, 
 Because they cannot be taken with hands. 
 ■^ But the man that shall touch them 
 taeh. filled. Must bc tfcnccd with iron and the staff of a spear; 
 
 And they shall be utterly burned with fire in the same place." 
 -^ Thus David the son of Jesse reigned over all Israel, i Chron.xxIx. 
 z 2 sa. 5. 4. 27 ^^j -^\^q ti^^g t^^t he reigned over Israel was forty years ; ^6, 27, part of 
 a2Sa.5. 5. "scveu ycars reigned he in Hebron, and thirty and three 
 6Ge.25.8. years roigncd he in Jerusalem. ^^ And he Mied in a good old age, full 
 c Ac. 2. 29. & 13. of days, riches, and honor; i'' so 'David slept with his j kings ii. 10. 
 ^^' fathers, and was buried in the city of David; and Solo- iCuRON.xxix! 
 
 mon his son reigned in his stead. ^'J Now the acts of g'-'g«/28,a«(Z 
 David the king, first and last, behold, they are written in ' 
 X Or, History. tiic tBook of Samucl the seer, and in the Book of Nathan the prophet, 
 
 Heh. Word.. ^^^^ .^^ ^^^^ ^^^^^ ^^ ^^^ ^j^^ ^^^^^ 30 ^^^^ ^j, j^j^ ^^-^^^ ^^^^ J^Jg j^Jghj^ 
 
 d Da. 2. 91. ^and the ti,^^es that went over him, and over Israel, and over all the 
 kingdoms of the countries. 
 
 1 Kings ii. 11. And the days that David reigned over Israel were forty years: seven 
 years reigned he in Hebron, and tiiirty and three years reigned he in Jerusalem. 
 
 PERIOD V. 
 
 THE REIGN OF SOLOMON. 
 
 A. M. 2989. 
 B. C. 1015. 
 Hales, 1027. 
 
 PART I. 
 
 REIGN OF SOLOMON BEFORE THE DEDICATION OF THE TEMPLE. 
 
 Section I. — The Offering at Gibcon ; — Judgment of Solomon; — Deaths of 
 
 Adonijah and Joab ; — Return of Hadad}^^ 
 
 1 Kings ii. 12.— 2 Chron. i. 1.— 1 Kings iii. 3.-2 Chron. i. 2-G.— 1 Kings iii. 5, to the 
 
 end.— 2 Chron. i. 13.— 1 Kings ii. 13-38.- xi. 21, 22.— iii. 4.-2 Chron. i. 7-12. 
 
 Solomon succeedeth. The solcm offh-iriff at Gibeon. God endows him ii-ith xcisdom, riches, and 
 honor. Solomon's jiulsment lu-iween the two harlots maketh him renoicned. He returns to Jeru- 
 salem. Adonii ah, 'moving Bath-sheha to sue unto Solomon for Alnshasr, is put to death. Abia- 
 tliar, having liis life given him, is deprived of the priesthood. Joab, fleeing to the horns of the 
 altar, is there slain. Benaiah is put in Joab's room, and Zadok in Ahiathar's. Shimei is con- 
 fined to Jerusalem. Hadad the Edomite leaves Egypt ami returns to .lis own country. 
 
 ^2THEN sat Solomon upon the throne of David his father; and 
 his kingdom was established greatly. ^ And Solomon the son of David 
 
 (>) The events related in this Section took place ceeds to the account of Adonijah's death ; that m 
 
 within the first year after Solomon's accession, the Second Book of Chronicles mentions the offer- 
 
 The narrative in the First Book of Kings, imme- ing at Gibeon. The latter event is placed first in 
 
 diately on rclatino- the succession of Solomon, pro- this Arrangement, as it is to be supposed that Solo- 
 
23. Ko. 8. ! 
 1 Co. 8. 3. 
 
 Part I.] JUDGMENT OF SOLOMON. 543 
 
 «Ge. 39. 2. was Strengthened in his kingdom, and "the Lord his God was with 
 ''i6%o:k%K' liim, and magnified him exceedingly. ^And Solomon 'loved the Lord, 
 walking in the statutes of David his father ; only he sacrificed and 
 burnt incense in high places. 
 
 ^ Then Solomon spake unto all Israel, to the captains ^ Chron. i. 2-6. 
 of thousands, and of hundreds, and to the judges, and to every governor 
 in all Israel, the chief of the fathers. ^ So Solomon, and all the congre- 
 gation with him. went to the high place that was at Gibeon ; for there 
 was the tabernacle of the congregation of God, which Moses the ser- 
 '/ch" \5~i ^^' ^'^"^ of the Lord had made in the wilderness. '* But "the ark of God had 
 David brought up from Kirjath-jearim to the place which David had pre- 
 pared for it ; for he had pitched a tent for it at Jerusalem. ^Moreover 
 d Ex. 27. ], 2. & ''the brazen altar, that ''Bczaleel the son of Uri, the son of Hur, had made, 
 eCx. 31. 2. *lie put before the tabernacle of the Lord ; and Solomon and the con- 
 
 * Or, iras tJierr. grcgatiou sought unto it. ^ And Solomon went up thither to the brazen 
 
 altar before the Lord, which was at the tabernacle of the congregation, 
 and offered a thousand burnt offerings upon it. 
 •^\'^'-^^~- ^ In -^Gibeon the Lord appeared to Solomon ^in a dream iKiNGsiii.5, 
 
 ^u -20. & 2." 13," ' by night ; and God said, " Ask what I shall give thee." ^ And '" '/'^ end. 
 ^^' Solomon said, " Thou hast showed unto thy servant David my father 
 
 t Or. bounty. great tmcrcy, according as he ''walked before thee in truth, and in right- 
 eousness, and in uprightness of heart with thee ; and thou hast kept for 
 him this great kindness, that thou hast given him a son to sit on his 
 throne, as it is this day. "^ And now, O Lord my God, thou hast made 
 thy servant king instead of David my father : and I am but a little 
 child ; I know not how to go out or come in. ^ And thy servant is in 
 tDe. 7. 6. the midst of thy people which thou *hast chosen, a great people, that 
 
 jSeeGe. 12. 2. .'caunot be uumbeied nor counted for multitude. ^ Give 'therefore thy 
 1.5."'" ' " servant an tunderstanding heart 'to judge thy people, that I may "dis- 
 i lieb.jicarivg. gg^jj bctwecn good and bad ; for who is able to judge this thy so great 
 TOije.'s. 14. ^ people?" ^°And the speech pleased the Lord, that Solomon had 
 asked this thing, ^^ and God said unto him, " Because thou hast asked 
 nJa. 4. 3. this thing, and hast "not asked for thyself *long life ; neither hast asked 
 
 * Hcb. nuwyjaijs. fi(.[,gg fQj. thysclf, uor hast asked the life of thine enemies ; but hast asked 
 fHeb. /irar. for thysolf Understanding to tdiscem judgmcut ; ^^behold,"! have done 
 1 1 Ki'. "4.^29,^31' according to thy words : ^lo, I have given thee a wise and an understand- 
 
 ^^c^'Ag"' ^"^^ heart ; so that there was none like thee before thee, neither after thee 
 g Wis. 7. ii. shall any arise like unto thee. ^^ And I have also 'given thee that which 
 
 I'ao.'''^^" ^''''' thou hast not asked, both ''riches and honor ; so that there tshall not be 
 r 1 Ki. 4. 21, 24. auy among the kings like unto thee all thy days. ^^ And if thou wilt walk 
 
 Pr. 3! 16. ' '^' in my ways, to keep my statutes and my commandments, ^as thy fatlier 
 tOr,hathnot David did walk, then I will 'lengthen thy days." ^^And Solomon 
 siKi. 15. 5. "awoke; and, behold, it was a dream. And lie came to Jerusalem, 
 /Ps.9i. iG. Pr.3. and stood before the ark of the covenant of the Lord, and offered up 
 «SoGe. 41.7. burnt offerings, and offered peace offerings, and "made a feast to all 
 
 ''i^Ki^s' 65' Est ^"^ servants. 
 
 i.3."D'a. .5. 1. ' ^*^Then came there two women, that ic ere harlots, unto the king, 
 and stood before him. ^"^ And the one woman said, " O my lord, I and 
 this woman dwell in one house ; and I was delivered of a child with 
 
 mon would convoke the people, and offer his sacri- inor, therefore, permission to unite himself to 
 fices as soon as possible, after he had succeeded to Abishag, Adonijah, in fact, reasserted his preten- 
 the crown ; and it is probable that Adonijah would sions to the crown. Joab, the most powerful niili- 
 not desire to marry the Shunammite immediately tary chieftain, and Abiathar, the high priest, were 
 on his father's death. It may appear strange that implicated in the intended revolt; which it was 
 the petition of Adonijah to obtain Abishag should necessary to check at the commencement. Adoni- 
 be thought deserving of death ; but in those times, jah and Joab, therefore, were condemned to death, 
 the seraglio always descended with the crown, and and Abiathar degraded from his office. — Vide Mi- 
 it was considered as a step to the throne to marr}' chaelis, Comnientary. &.C. vol. i. p. 278-2S1. 
 the mistress of the deceased n)onarch. In request- 
 
 1 See Ge. 5. 22. 
 1 Ki. 2. 4. & 9. 
 4. 2 Ki. 20. 3. 
 Ps. 15. 2. 
 
544 THE DEATH OF ADOXIJAH. [Period V. 
 
 her in the house. ^^ And it came to pass the third day after that I was 
 dehvered, that this woman was dehvered also : and we were together ; 
 there was no stranger with us in the house, save we two in the house. 
 ^^ And this woman's child died in the night; because she overlaid it. 
 ~° And she arose at midnight, and took my son from beside me, while 
 thy handmaid slept, and laid it in her bosom, and laid her dead child 
 in my bosom. ~^ And when I arose in the morning to give my child 
 suck." behold, it was dead ; but when I had considered it in the morn- 
 ing, behold, it was not my son, which I did bear." -"-And the other 
 woman said, " Nay ; but the living is my son. and the dead is thy 
 son." And this said, "■ No ; but the dead is thy son, and the living is 
 my son." Thus they spake before the king. -^Then said the king, 
 " The one saith, ' This is my son that liveth, and thy son is the dead,' 
 and the other saith, ' Nay ; but thy son is the dead, and my son is the 
 living.' " '"* And the king said, " Bring me a sword." And they brought 
 a sword before the king. ^^ And the king said, " Divide the living child 
 in two, and give half to the one, and half to the other." -^ Then spake 
 
 «'^Ge. ^^30^^13. ti^g woman whose the living child v/as imto the king, '"for her bowels 
 so! Ho. 11.8.' *yearned upon her son, and she said, " O my lord, give her the living 
 
 * Heb. were hot. ^j^-y^ ^^^ -^^ ^^ ^^jgg g^, jj I M g^^j ^j^g ^^^j^^j. g^j^j^ u Lg^ j^ ^g neither 
 
 mine nor thine, but divide it." ^^ Then the king answered and said, 
 " Give her the living child, and in no wise slay it : she is the mother 
 thereof." -^ And all Israel heard of the judgment which the king had 
 judged ; and they feared the king, for they saw that the wisdom of 
 
 ^o^Ai'm'*'*'"""^ *^ ^^^^ ^^" '^'""' ^^ *^*~* judgment. 
 
 ^^ Then Solomon came /row Ms journey to the high place 2 Chrox. i. 13. 
 that was at Gibeon to Jerusalem, from before the taber- 
 nacle of the congregation, and reigned over Israel. 
 
 ^^ And Adonijah the son of Haggith came to Bath-sheba l ^i^gs ii. 
 
 X 1 sa. 16. 4, 5. the mother of Solomon. And she said, " Comest ""thou peace- 
 ably ? " And he said, "Peaceably." ^^He said moreover, "I have 
 somewhat to say unto thee." And she said, " Say on." ^^ And he said, 
 ''Thou knowest that the kingdom was mine, and that all Israel set their 
 faces on me, that I should reign : howbeit the kingdom is turned about, 
 
 y 1 ch.22. 9, 10. and is become my brother's ; "for it was his from the Lord. ^^ And now 
 
 ^.m'o^a.a'ai. I ask one petition of thee, tdeny me not." And she said unto him, 
 
 X Heb. turn not '•' Say on." ^^ And he said, " Speak, I pray thee, unto Solomon the king, 
 
 prj3i w"' (for he will not say thee nay), that he give me Abishag the Shunam- 
 mite to wife." ^^ And Bath-sheba said, " Well ; I will speak for thee 
 unto the king." 
 
 19 Bath-sheba therefore went unto king Solomon, to speak unto him 
 
 z Ex. 20. 12. for Adonijah. And the king rose up to meet her, and ""bowed himself 
 unto her, and sat down on his throne, and caused a seat to be set for 
 
 a See Ps. 45.9. tlic king's mothcr ; "and she sat on his right hand. -"Then she said, 
 '•' I desire one small petition of thee ; I pray thee, say me not nay." 
 And the king said unto her, " Ask on, my mother ; for I will not say 
 thee nay." ~^ And she said, " Let Abishag the Shunammite be given to 
 Adonijah thy brother to wife." 22 And king Solomon answered and 
 said unto his mother, " And why dost thou ask Abishag the Shunam- 
 mite for Adonijah? ask for him the kingdom also, (for he is mine elder 
 brother), even for him, and for Abiathar the priest, and for Joab the 
 son of Zeruiah." ^^Then king Solomon sware by the Lord, saying, 
 
 6Ru. 1. 17. « God 'do so to me, and more also, if Adonijah have not spoken this 
 word against his own life. -^ Now therefore, as the Lord liveth, which 
 hath established me, and set me on the throne of David my father, 
 
 c2Sa.7. 11, 13. and who halli made me a house, 'as he promised, Adonijah shall be 
 put to death this day." -^ And king Solomon sent by the hand of 
 Benaiah the son of Jehoiada ; and he fell upon him that he died. 
 
dJos. 
 
 21. 
 
 18. 
 
 
 *Heb. 
 
 death. 
 
 an^un 
 
 .'/ 
 
 e 1 Sa. 
 2Sa. 
 
 ,23 
 15. 
 
 . fi. 
 24, 
 
 29. 
 
 /ISa. 
 
 22, 
 
 ,20, 
 
 , 23. 
 
 ^ISa 
 
 .2. 
 
 31- 
 
 •35. 
 
 Part L] THE DEATH OF JOAB. 545 
 
 ~" And unto Abiathar the priest said the king, " Get thee to ''Ana- 
 thoih, unto thine own fields ; for thou art *worthy of death: but I will 
 not at. this time put thee to death, 'because thou barest the ark of the 
 Lord God before David my father, and -^because thou hast been af- 
 flicted in all wherein my father was afflicted." ^"^ So Solomon thrust 
 out Abiathar from being priest unto the Lord ; that he might ^fulfil 
 the word of the Lord, which he spake concerning the house of Eli 
 in Shiloh., 
 
 2*^ Then tidings came to Joab ; for Joab had turned after Adonijah, 
 though he turned not after Absalom. And Joab fled unto the tabernacle 
 of the Lord, and caught hold on the horns of the altar. -•^ And it was 
 told king Solomon that Joab was fled unto the tabernacle of the Lord ; 
 and, behold, he is by the altar. Then Solomon sent Benaiah the son 
 of Jehoiada, saying, " Go, fall upon him." ^'^ And Benaiah came to the 
 tabernacle of the Lord, and said unto him, " Thus saith the king, 
 'Come forth.'" And he said, " Nay ; but I will die here." And 
 Benaiah brought the king word again, saying, " Thus said Joab, and 
 hEx.2Lu. t]^ug he answered me." =^^ And the king said unto him, "Do "as he 
 'i9"i3'?&2i.lr ^^^^'^ ^^'^' ^"^ ^^^1 "P^" '^'"ij ^"d t*"ry him ; 'that thou may est take 
 ^- ' away the innocent blood, which Joab shed, from me, and from the 
 
 jju.9.24,57. Ps. house of my father. ^^ And the Lord ^shall return his blood upon his 
 i2ci..2i. 13. own head, who fell upon two men more righteous '^and better than he, 
 and slew them with the sword, my father David not knowing thereof, 
 i2 Sa. 3. 27. to u'lt, 'Abucr the son of Ner, captain of the host of Israel, and '"Amasa 
 ^2 J'l"29°' *'^® ^"" of Jether, captain of the host of Judah. ^3 Their blood shall there- 
 fore return upon the head of Joab, and "upon the head of his seed for 
 oPr. 25.5. ever: "but upon David, and upon his seed, and upon his house, and 
 
 upon his throne, shall there be peace for ever from the Lord." ^^ So 
 Benaiah the son of Jehoiada went up, and fell upon him, and slew him ; 
 and he was buried in his own house in the wilderness, 
 
 '^'^ And the king put Benaiah the son of Jehoiada in his room over the 
 host ; and ''Zadok the priest did the king put in the room of Abiathar. 
 ^^ And the king sent and called for 'Shimei, and said unto him, " Build 
 thee a house in Jerusalem, and dwell there, and go not forth thence 
 any whither. ^^ For it shall be, that on the day thou goest out, and 
 passest over the brook Kidron, thou shalt know for certain that thou 
 shalt surely die ; 'thy blood shall be upon thine own head." ^^ And 
 Shimei said unto the king, " The saying is good : as my lord the king 
 hath said, so will thy servant do." And Shimei dwelt in Jerusalem 
 many days. 
 
 -^ And when Hadad heard in Egypt that David slept with l Kings xi. 
 
 his fathers, and that Joab the captain of the host was dead, ^^'~^' 
 
 ^a"4: ^'"'' '"' Hadad said to Pharaoh, " tLet me depart, that I may go to mine own 
 
 country." "Then Pharaoh said unto him, " But what hast thou lacked 
 
 with me, that, behold, thou seekest to go to thine own country ? " And 
 
 jHeb.jvut. he answered, " tNothing : howbeit let me go in any wise," 
 
 1 Kings iii. 4.— And the king went to Gibeon to sacrifice there ; 'for that was tlie 
 a 1 Ch. 16. 39. great high place : a thousand burnt offerings did Solomon offer upon that altar. 
 
 2 Chro.v. i. 7-t2.— ■? In that night did God appear unto Solomon, and said unto him, 
 " Ask what I shall give thee." ^And Solomon said unto God, "Thou hast showed great 
 mercy unto David my father, and hast made me to reign in his stead. "Now, O Lord 
 God ! let thy promise unto David my father be established ; for thou hast made me king 
 
 *neh. much as tJir. over a people *like the dust of the earth in multitude, 'o Give me now wisdom and 
 
 t n"! tl'll'^De k"°^^*^^ge, that I may 'go out and come in before tliis people ; for who can judge this thy 
 
 31. 2. ' ' ■ people, that is so great ? " " And God said to Solomon, " Because this was in thy heart, 
 
 and fhou hast not asked riches, wealth, or honor, nor tlie life of thine enemies, neither 
 
 yet hast asked long life ; but hast asked wisdom and knowledge for tliyself, that thou 
 
 E o 9 mayest judge my people, over whom I have made thee king: '= wisdom and knowledge 
 
 " <=.„.. is granted unto thee ; and I will give thee riches, and wealth, and honor, such as "none 
 
 VOL. I. 69 -2^* 
 
 See J 
 &24, 
 
 2,5. ] I- 
 2.35. 
 [ Ch. 6. 
 .3. 
 
 13. 
 . 53. 
 
 9 2Sa 
 
 . 16. 5. 
 
 
 r Le. 20. 9. J 
 2. 29. 2 Sa. 
 16. 
 
 ].' 
 
546 PREPARATIONS FOR BUILDING THE TEMPLE. [Period V. 
 
 of the kings have had that have heen before thee, neither shall there any after thee have 
 the like." 
 SECT. II. Section IL — Preparations for building the Temple; — Death of Shimci ; — 
 A M~9<)90 Solomon's Marriage. 
 
 B.C. 1014.* 1 Kings iv. 1-25.— 2 Chron. ii. 1,2.-1 Kings v. 1-9.-2 Chron. ii. 3-16—1 Kings 
 Hales, 1027. V. 10, to the end. — 2 Chron. ii. 17, 18. — 1 Kings ii. 39, to tiie end. — 1 Kings iii. 1, 2. 
 
 Jerusalem. Solomon's princes. His twelve officers for ■provision. Tlie peace and largeness of his kingdom. 
 
 His daily provision. He determines to build the temple. Hiram, sending to congratulate him, 
 
 is certified of his purpose and desired to furnish him with timher. Hiram, blessing God for 
 Solomon, anil requesting food for his family, fumisheth him with t/-ees. His embassage to Huram 
 for icorkmen and provision of stiiff. Huram sendeth him a kind answer. The number of Solo- 
 mon's workman and laborers. Death of Shimei. Solomons marriage. High places being in 
 use, Solomon sacrificeth at Gibeon. 
 
 ^ So king Solomon was king over all Israel. ^ And these were the 
 
 • Or, thechiefoffi- princes which he had ; Azariah the son of Zadok *the priest, ^ Elihoreph 
 'I!^' ^ . and Ahiah. thesonsof Shisha, tscribes : "Jehoshaphat the son of Ahilud, 
 
 ■f Or, secretaries. ' t hTt ■ i t r i ii 
 
 fl2Sa. 8. 16. & the trecorder. ** And Benaiah the son of Jehoiada was over tlie host : 
 20.24. ^j.j^ Zadok and "Abiathar were the priests. ^ And Azariah the son of 
 
 bralJ^'!"'^ Nathan was over the officers : and Zabud the son of Nathan was 
 jiKi. 2. 35. ''principal officer, and 'the king's friend. ^ And Ahishar was over the 
 d2sl. 8. 13. & household: and Adoniram the son of Abda was over the *tribute. 
 ^•^^- _ ''And Solomon had twelve officers over all Israel, which provided 
 
 *i6.^^6. I'ch.'ar. victuals for the king and his household : each man his month in a year 
 *^or lev, made provision. ^And these are their names. tThe son of Hur, in 
 
 t Or', Bcn-hur. Mouut Ephraim. ^ tThe son of Dekar, in Makaz, and in Shaalbim, and 
 X Or, Ben-dekar. Beth-shemcsh, aud Elon-beth-hanan. '^^ *The son of Hesed, in Aruboth ; 
 lol's^Ji^'^oit- ^^ '^'"^ pertained Sochoh, and all the land of Hepher. ^^ tThe son of 
 <^afr'. Abinadab, in all the region of Dor ; which had Taphath the daughter 
 
 of Solomon to wife. ^'- Baana the son of Ahilud : to him pertained 
 Taanach and Megiddo, and all Beth-shean, which is by Zartanah be- 
 neath Jezreel, from Beth-shean to Abel-meholah, even unto the place 
 X Or, Bm-geber. th^t is bcyoud Jokncam. ^^ IThe son of Geber in Ramoth-gilead : to 
 /Nu. 32. 41. hin^ pertained -^the towns of Jair the son of Manasseh, which are in 
 g De. 3.4. Gilead ; to him also pertained *'the region of Argob, Avhich is in Bashan, 
 
 threescore great cities with w'alls and brazen bars : ^^ Ahinadab the son 
 
 * Oi, t-j Jiraha- of Iddo had *Mahanaim : ^^ Ahimaaz was in Naphtali ; he also took 
 
 Basmath the daughter of Solomon to wife : ^^ Baanah the son of Ilushai 
 
 was in Asher and in Aloth : ^'^ Jehoshaphat the son of Paruah, in Issa- 
 
 char : ^^ Shimei the son of Elah, in Benjamin : ^^ Geber the son of 
 ADe. 3.8. Uri was in the country of Gilead, ''in the country of Sihon king of the 
 
 Amorites, and of Og king of Bashan : and he was the only officer which 
 
 was in the land. 
 T'^'J^' ^^' ^'^' ~^ Jiidah and Israel were many, 'as the sand which is by the sea 
 jP3. 72.3,7. Mi. in multitude, •'eating and drinking, and making merry. ~^ And 'Solo- 
 /■tch 9 2G Pa ^^^^ reigned over all kingdoms from 'the river unto the land of the 
 
 Philistines, and unto the border of E.-srypt: ""they brought presents, and 
 
 served Solomon all the days of his life. 
 
 72. 8. 
 I C.e. 15. 18. Jos 
 1.4 
 
 m Ps. 08. 29. & 22 ^j^^ Solomou's +provision for one day was thirty tmeasures of fine 
 
 72. 10, 11. „ , , ' ^1 OT r I 
 
 iUeb. bread. fiour, and threescore measures of meal. -^ ten hit o.xen, and twenty 
 
 XHeh. cors. oxcu out of thc pasturcs, and an hundred sheep, besides harts, and 
 
 roebucks, and followdeer, and fatted fowl. -* For he had '-"dominion 
 
 over all the region on this side the river, from Tiphsah even to Azzah. 
 
 71 Ps. 72. n. Qypf "^11 ti^g kings on this side the river : and "he had peace on all sides 
 
 Jk^e''je~23!'6. rouud about him. '^^ And Judah and ''Israel dwelt *safely, every man 
 
 * iieh. confiienihj. uudcr ius viuc and under his fig tree, from Dan even to Beer-sheba, 
 
 iol' • • "• ■ all the days of Solomon/^^ 
 
 C) By this extension of Solomon's dominions, the (^) " The matter," says Lightfoot, " of the fourth 
 
 CfU'onant made with Abraham (Gon. xv. 1>.) was ciiap. 1 Kings, is not of fixed and determinate date, 
 
 fulfilled. — Vide Hales's .'jf/MiZ. vol. ii. p.413,aud the tied to anyone year, but it runneth througli the 
 
 commentators. story of many years, for it showeth the growth and 
 
9. 
 
 Part 1.] PREPARATIONS FOR BUILDING THE TEMPLE. 547 
 
 ^ And Solomon determined to build a house for the name 2 Chron. ii. 
 of the Lord, and a house for his kingdom, ^ And Solo- ^' ^' 
 
 mon told out threescore and ten thousand men to bear burdens, and 
 fourscore thousand to hew in the mountain, and three thousand and 
 six hundred to oversee them. 
 ? Huram, 2Ch.2. 1 ^j^j 'Hiraui king of Tyre sent his servants unto Solomon ; l Kings v. 
 
 for he had heard that they had anointed him king in the room 
 
 ^^ch' fi \'' \m °^ '"^ father : 'for Hiram was ever a lover of David. ^ And Solomon 
 
 sent to Hiram, saying, ^ '* Thou knowest how that David my father 
 
 could not build a house unto the name of the Lord his God Yor the 
 
 wars which were about him on every side, until the Lord put them 
 
 under the soles of his feet. "* But now the Lord my God hath given 
 
 t2Ch '» 9 "^^ '*^^' ^^ every side, so that there is neither adversary nor evil occur- 
 
 fHeb. so;/. rcut. ^ Aud, behold, I tpurpose to build a house unto the name of the 
 
 ^ich'u p & Lord my God, "as the Lord spake unto David my father, saying, ' Thy 
 
 22. lb. son, whom I will set upon thy throne in thy room, he shall build a 
 
 house unto my name.' ^ Now therefore conmiand thou that they hew 
 
 me cedar trees out of Lebanon ; and my servants shall be with thy 
 
 servants : and unto thee will I give hire for thy servants according to all 
 
 X Heb say. tj^^t ^j^qu shalt tappoiut : for thou knowest that there is not among us 
 
 any that can skill to hew timber like unto the Sidonians." 
 
 ''' And it came to pass, when Hiram heard the words of Solomon, 
 
 that he rejoiced greatly, and said, "• Blessed be the Lord this day, 
 
 which hath given unto David a wise son over this great people." ^ And 
 
 * Heb. heard. Hiraui scut to Solomou, saying, " I have *considered the things which 
 
 thou sentest to me for : and I will do all thy desire concerning timber 
 
 of cedar, and concerning timber of fir. ^ My servants shall bring them 
 
 down from Lebanon unto the sea : and I will convey them by sea in 
 
 t Heb. send. floats uuto the placc that thou shalt tappoint me, and will cause them 
 
 to be discharged there, and thou shalt receive them : and thou shalt 
 
 "fiz^f "7 ^A~c'ts accomplish my desire, "in giving food for my household." 
 
 12. 20. 3 And Solomon sent to tHuram the king of Tyre, saying, 2 Chron. ii. 
 
 As ""thou didst deal with David my father, and didst send 
 
 a Is. G6 1. 
 
 t Hell. Iiiith re- 
 tained, or, ob- 
 tained strength. 
 
 X Or, niram 
 lKi.5. 1. 
 
 tojcii. 11. J. him cedars to build him a house to dwell therein, even so deal with 
 
 me. ■* Behold, I build a house to the name of the Lord my God, to 
 
 tEx. 30. 7. dedicate it to him, and ""to burn before him *sweet incense, and for 
 
 s;)iL". "'"'"^* " ^the continual showbread, and for ""the burnt offerings morning and 
 
 y^""-^^-^^- L'^- evening, on the Sabbaths, and on the new-moons, and on the solemn 
 
 2 Nu. 28. 3, 9, 11. feasts of the Lord our God. This is an ordinance for ever to Israel. 
 
 ^ And the house which I build is great : for great is our God above all 
 
 gods. ^ But "who tis able to build him a house, seeing the heaven and 
 
 heaven of heavens cannot contain him ? who am I then, that I should 
 
 build him a house, save only to burn sacrifice before him ? '' Send me 
 
 now tiierefore a man cunning to work in gold, and in silver, and in 
 
 brass, and in iron, and in purple, and crimson, and blue, and that 
 
 ^-Wrt'"/™"^ can skill Uo grave with the cunning men that are with me in Judah 
 
 and in Jerusalem, whom David my father did provide. ^ Send me also 
 
 ^Sci.lo.Th""' cedar trees, fir trees, and *algum trees, out of Lebanon : for I know 
 
 that thy servants can skill to cut timber in Lebanon ; and, behold ! my 
 
 servants shall be with thy servants, ^ even to prepare me timber in 
 
 ^wunderfut '""^ abuudancc : for the house which I am about to build shall be twonder- 
 
 continuance of Solomon's strength, establishment, of Proverbs — and the last verse before the visit of 
 
 and prosperity in his kingdom ; and the evidencing the queen of Sheba. 
 
 of his wisdom, all the time till his declining to There seems to have been two embassies to the 
 
 idolatry ; and therefore as for the method and place king of Tyre, one for cedar and different kinds of 
 
 of it, it might be laid any where," (Jtc. I have ac- wood; the other for skilful workmen in brass, 
 
 cordingly inserted the brief account of his horses, gold, &c. 
 
 &c. in the section in which his greatness is related The Jews suppose that Shimei was put to death 
 
 — of his wisdom, immediately preceding the book prior to Solomon's marriage. — Lightfoot in loc. 
 
548 
 
 PREPARATIONS FOR BUILDING THE TEMPLE. [Period V. 
 
 I Heb. knowing 
 prudence and un- 
 derstanding-. 
 
 * Heb. according 
 to all thy need. 
 
 t Heb. Japko, Jos. 
 19.46. Ac. 9. 36. 
 
 X Heb. ccrs. 
 
 * Heb. tribute of 
 man. 
 
 X Heb. tke men. 
 the strangers. 
 c 1 Ch. 22. 2. 
 
 ful great. ^^ And, behold ! I will give to thy servants, the hewers that 
 cut timber, twenty thousand measures of beaten wheat, and twenty 
 thousand measures of barley, and twenty thousand baths of wine, and 
 twenty thousand baths of oil." 
 
 ^^ Then Huram the king of Tyre answered in writing, which he sent 
 to Solomon, " Because the Lord hath loved his people, he hath made 
 thee king over them." ^^ Huram said moreover, " Blessed be the Lord 
 God of Israel, ''that made heaven and earth, who hath given to David 
 the king a wise son, lendued with prudence and understanding, 
 that might build a house for the Lord, and a house for his kingdom. 
 ^^ And now I have sent a cunning man, endued with understanding, 
 of Huram my father's, ^^ the son of a woman of the daughters of Dan, 
 and his father was a man of Tyre, skilful to work in gold, and in silver, 
 in brass, in iron, in stone, and in timber, in purple, in blue, and in fine 
 linen, and in crimson ; also to grave any manner of graving, and to find 
 out every device which shall be put to him, with tiiy cunning men, 
 and with the cunning men of my lord David thy father. ^^Now there- 
 fore the wheat, and the barley, the oil, and the wine, which my lord 
 hath spoken of, let him send unto his servants. ^^ And we will cut 
 wood out of Lebanon, *as much as thou shalt need : and we will bring 
 it to thee in floats by sea to t Joppa ; and thou shalt carry it up to Jeru- 
 salem." ^^ So Hiram gave Solomon cedar trees and fir i Kings v. 
 trees according to all his desire. ^^ And Solomon gave ^^, to end. 
 Hiram twenty thousand ^measures of wheat for food to his household, 
 and twenty measures of pure oil : thus gave Solomon to Hiram year 
 by year. ^~ And the Lord gave Solomon wisdom, as he promised him : 
 and there was peace between Hiram and Solomon ; and they two 
 made a league together. 
 
 1^ And king Solomon raised a *Ievy out of all Israel ; and the levy 
 was thirty thousand men. ^^ And he sent them to Lebanon, ten thou- 
 sand a month by courses : a month they were in Lebanon, and two 
 months at home : and Adoniram was over the levy. ^^ And Solomon 
 had threescore and ten thousand that bare burdens, and fourscore 
 thousand hewers in the mountains ; ^^ besides the chief of Solomon's of- 
 ficers which were over the work, three thousand and three hundred, 
 which ruled over the people that wrought in the work. ^'^ And the 
 king commanded, and they brought great stones, costly stones, and 
 hewed stones, to lay the foundation of the house. ^^And Solomon's 
 builders and Hiram's builders did hew them, and the tstone-squarers : 
 so they prepared timber and stones to build the house. 
 
 ^^ And Solomon numbered all tthe strangers that were in 
 the land of Israel, after the numbering wherewith 'David 
 his father had numbered them ; and they were found an hundred and 
 fifty thousand and three thousand and si.x hundred, i^'' And he set 
 threescore and ten thousand of them to be bearers of burdens, and 
 fourscore thousand to be hewers in the mountain, and three thousand 
 and si.K hundred overseers to set the people a work. 
 
 2^ And it came to pass at the end of three years, that two 
 of the servants of Shimei ran away unto ''Achish son of 
 Maachah king of Gath. And they told Shimei, saying, " Behold, thy 
 servants be in Gath." '^^ And Shimei arose, and saddled his ass, and 
 went to Gath to Achish to seek his servants : and Shimei went, and 
 brought his servants from Gath. ''^ And it was told Solomon that Shimei 
 had gone from Jerusalem to Gath, and was come again. ''-And tlie 
 king sent and called for Shimei, and said unto him, " Did I not make 
 thee to swear by the Lord, and protested unto thee, saying, ' Know 
 for a certain, on the day thou goest out, and walkest abroad any 
 
 2 Chkon. 
 17, 18. 
 
 1 Kings ii. 
 39, to end. 
 
Part II.] 
 
 THE BUILDING OF THE TEMPLE. 
 
 549 
 
 fPs.7. 16. 
 
 h Le. 17. 3-5. 
 
 whither, that thou shalt surely die ? ' and thou saidst unto me, ' The 
 word that I have heard is good.' ""^ Why then hast thou not kept the 
 oath of the Lord, and the commandment that I have charged thee 
 with ? " ■^^ The king said moreover to Shimei, " Thou knovvest 'all the 
 wickedness which thy heart is privy to, that thou didst to David my 
 father : therefore the Lord shalKreturn thy wickedness upon thine own 
 head ; ^^ and king Solomon shall be blessed, and °'the throne of David 
 shall be established before the Lord for ever." ^'^ So the king com- 
 manded Benaiah the son of Jehoiada ; which went out, and fell upon 
 him, that he died. And the kingdom was established in the hand of 
 Solomon. 
 
 ^ And Solomon made affinity with Pharaoh king of Egypt, l K'ngs ni. 
 and took Pharaoh's daughter, and brought her into the city ' 
 of David, until he had made an end of building his own house, and 
 the house of the Lord, and the wall of Jerusalem roundabout. ^Only 
 ''the people sacrificed in high places, because there was no house built 
 unto the name of the Lord, until those days. 
 
 PART n. 
 
 A. M. 2993 to 
 
 2999. 
 
 B. c. 1011 eo 
 
 1005. 
 Hales, 1027 to 
 
 PART II. 
 
 THE BUILDING OF THE TEMFLE.t^) 
 
 Jerusalem. 
 
 aGe. 22. 2, 14. 
 
 * Or, 7Dhich was 
 seen vf David h 
 father. 
 
 f Or, Araunah, 
 2 Sa. 24. 18. 
 
 2 Chron. iii. 1.— 1 Kings vi. 1.— 2 Chron. iii. 2-9.— 1 Kings vi. 4-8, 15-28.— 2 Chron. 
 iii. part of 13, 14.— 1 Kings vi. 29-36.— vii. 13-22.-2 Chron. iv. 1.— 1 Kings vii. 
 23-50.— 2 Chron. iv. 8-10.-1 Kings vi. 9-14.— vii. 51.— vi. 37, 38, and 2, 3.— 
 2 Chron. iii. 10-12, part of 13, 15, to the end.— iv. 2-7, 11, to the end. 
 
 The place and time of building the temple. The measure and ornaments of the house. The chambers 
 thereof. The ceiling and adorning of it. The cherubim. The doors. The court. Hiram's 
 work of the two pillars. Of the altar. Of the molten sea. Of the ten bases. Of the ten lavers, 
 and all the vessels. The ten tables. The courts. God's promise unto the house. Its comple- 
 tion and the time of building it. 
 
 ^Then Solomon began to build the house of the Lord 2 Chron. iii. l. 
 "at Jerusalem in Mount Moriah, *where the Lord appeared 
 unto David his father, in the place that David had prepared in the 
 threshingfloor of tOrnan the Jebusite. 
 
 ^ And it came to pass in the four hundred and eightieth i ^i^^^ ^i. 
 year after the children of Israel were, come out of the land of 
 Egypt, in the fourth year of Solomon's reign over Israel, in the month 
 tHeb.^,d«. Acts 2if^ ^hich is the second month, that hetbegan to build the house 
 of the Lord. 
 
 2 And he began to build in the second day of the 2 Chron. iii. 2-9. 
 second month, in the fourth year of his reign. 
 * Heb./oii«</e</. 3 j^q^ thcsc are the things wherein Solomon was *instructed for the 
 building of the house of God. The length by cubits after the first 
 measure was threescore cubits, and the breadth twenty cubits. '* And 
 the porch that was in the front of the house, the length of it was accord- 
 ing to the breadth of the house, twenty cubits, and the height was aa 
 hundred and twenty : and he overlaid it within with pure gold. ^ And 
 the greater house he ceiled with fir tree, which he overlaid with fine 
 t Heb. covered, gold, and sct thcrcon palm trees and chains. ^ And he tgarnished the 
 house with precious stones for beauty : and the gold was gold of 
 Parvaim. ''' He overlaid also the house, the beams, the posts, and the 
 walls thereof, and the doors thereof, with gold ; and graved cherubim 
 on the walls, ^ And he made the most holy house, the length whereof 
 was according to the breadth of the house, twenty cubits, and tlie 
 breadth thereof twenty cubits : and he overlaid it with fine gold, amount- 
 
 {*) It will be observed, that the descriptions of ted in the other. I have endeavoured to harmonize 
 the building of the temple in Kings and Chronicles the two. The same may be observed of the prayer 
 differ. Circumstances mentioned in one are omit- at the dedication of the temple. 
 
550 
 
 THE BUILDING OF THE TEMPLE. 
 
 [Period V. 
 
 t Or, windoiBs 
 broad within and 
 Tiarrow wilhout: 
 or, skewed and 
 dosed. See Ez. 
 40. 16. &41. 16. 
 
 X Or, upon, or, 
 joining to. 
 
 * Heb. floors. 
 SeeEz. 41.6. 
 
 t Heb. ribs. 
 
 X Heb. narrow- 
 inirs, or, rebale- 
 m-nti. 
 
 b See De. 27. 5, 
 
 * Heb. shoulder. 
 
 t Or, from the 
 floor of the house 
 unto the walls, 
 ^•r,. and so, ver. 
 16. 
 
 c Ex. 26. 33. Lc. 
 16. 2. Ez. 45. 3. 
 He. 9. 3. 
 
 X Or, gourds. 
 
 * Heb. openings 
 of flowers. 
 
 t Heb. shut up. 
 
 <iEx. 30. 1,,3, 6. 
 
 e Ex. 37. 7-9. 
 X Or, nihi. Heb. 
 
 * Or, the cheru- 
 bim stretched 
 
 forth their wings. 
 Ex. 25. 20. & 
 37. 9. 2 Ch. 5. 8. 
 
 ■f Or, toward the 
 
 hou>e. 
 /Ex.26. 31. Mat. 
 
 27.51. Heb. 9. 3. 
 X Heb. eausrd to 
 
 ascend. 
 
 * Heb. openings 
 of flowers. 
 
 t Or,, Hrr.iqtmre. 
 X Or, leaves of the 
 
 donrs. 
 * Heb. openings 
 
 of flowers. 
 
 ing to si.\ hundred talents. ^ And the weight of the nails was fifty- 
 shekels of gold. And he overlaid the upper chambers with gold. 
 
 ■* And for the house he made twindows of narrow lights, i Kikcs vi. 
 ^ And lagainst the wall of the liouse he built *chambers round 4-3, and 
 about, against the walls of the house round about, both of the ^^~'' ' 
 temple and of the oracle: and he made tchambers round about: ^the 
 nethermost chamber was five cubits broad, and the middle was six 
 cubits broad, and the third was seven cubits broad : for without in 
 the wall of the house he made t narrowed rests round about, that the 
 beams should not be fastened in the walls of the house. ''' And Hhe 
 house, when it was in building, was built of stone made ready before 
 it was brought thither : so that there was neither hammer nor a.\e nor 
 any tool of iron heard in the house while it was in building. ^ The door 
 for the middle chamber was in the right *side of the house : and they 
 went up with winding stairs into the middle chamber, and out of the 
 middle into the third. 
 
 ^^ And he built the walls of the house within w ith boards of cedar, 
 tboth the floor of the house, and the walls of the ceiling ; and he 
 covered them on the inside with wood, and covered the floor of the 
 house with planks of fir. ^^ And he built twenty cubits on the sides of 
 the house, both the floor and the walls with boards of cedar : he even 
 built them for it within, even for the oracle, even for 'the most holy 
 place. ^' And the house (that is, the temple before it), was forty cubits 
 long. ^® And the cedar of the house within was carved with Jknops 
 and *open flowers : all was cedar ; there was no stone seen. ^^ And 
 the oracle he prepared in the house within, to set there the ark of the 
 covenant of the Lord. ~° And the oracle in the forepart was twenty 
 cubits in length, and twenty cubits in breadth, and twenty cubits in 
 the height thereof; and he overlaid it with tpure gold, and so covered 
 the altar which was of cedar. ^^ So Solomon overlaid the house within 
 with pure gold ; and he made a partition by the chains of gold bofore 
 the oracle, and he overlaid it with gold. -And the whole house he 
 overlaid with gold, until he had finished all the house: also ''the whole 
 altar that was by the oracle he overlaid with gold. 
 
 ^^ And within the oracle 'he made two cherubim of tolive tree, each 
 ten cubits high. -^ And five cubits was the one wing of the cherub, 
 and five cubits the other wing of the cherub : from the uttermost part 
 of the one wing unto the uttermost part of the other were ten cubits. 
 2^ And the other cherub was ten cubits : both the cherubim were of 
 one measure and one size. ~*^ The height of the one cherub was ten 
 cubits, and so was it of the other cherub. -' And he set the cherubim 
 within the inner house ; and *they stretched forth the wings of the 
 cherubim, so that the wing of the one touched the one wall, and the 
 wing of the other cherub touched the other wall ; and their wings 
 touched one another in the midst of the house. ~^ And he 2 Chron. iii. 
 overlaid the cherubim with gold. ^^And they stood on latter pt. of 12, 
 their feet, and their faces were f inward. ^'^ And he made «'^'^ ^'''- ^'^■ 
 the A'ail of blue, and purple, and crimson, and fine linen, and twrought 
 cherubim thereon. 
 
 2^ And he carved all the walls of the house round about l ^'cj.g';'''- 
 with carved figures of cherubim and palm trees and *open 
 flowers, within and without, ^o And the floor of the house he overlaid 
 with gold, within and without. 
 
 ^^ And for the entering of the oracle he made doors of olive tree : 
 the lintel and side posts were +a fifth part of the wall. 3~ The ttwo 
 doors also were of olive tree ; and he carved upon them carvings of 
 cherubim and palm trees and *open flowers, and overlaid them with 
 
52. 21. 
 
 Part H.] THE BUILDING OF THE TEMPLE. 551 
 
 gold, and spread gold upon the cherubim, and upon the palm trees. 
 ^^ So also made he for the door of the temple posts of olive tree, ta 
 
 tor, foursquare, fo^^th part of the Wall. 3'* And the two doors were of fir tree : the 
 two leaves of the one door were folding, and the two leaves of the 
 other door were folding. ^^ And he carved thereon cherubim and palm 
 trees and open flowers : and covered them with gold fitted upon the 
 carved work. 
 
 ^6 And he built the inner court with three rows of hewed stone, and 
 a row of cedar beams. 
 
 ^l,ra;.^" ^^' ^^ And king Solomon sent and fetched ^Hiram out of Tyre, l ^i^.^"" 
 
 '^ He was ta widow's son of the tribe of Naphtali, and his 
 father was a man of Tyre, a worker in brass : and he was filled with 
 wisdom, and understanding, and cunning to work all works in brass. 
 And he came to king Solomon, and wrought all his work : ^^for he 
 
 'a^L'af^'n^'jt! *cast two pillars of brass, of eighteen cubits high apiece ; and a line 
 of twelve cubits did compass either of them about. ^^ And he made 
 two chapiters of molten brass, to set upon the tops of the pillars ; the 
 height of the one chapiter was five cubits, and the height of the other 
 chapiter was five cubits. ^"^ And nets of checker work, and wreaths of 
 chain work, for the chapiters which were upon the top of the pillars ; 
 seven for the one chapiter, and seven for the other chapiter. ^^ And 
 he made the pillars, and two rows round about upon the one network, 
 to cover the chapiters that were upon the top, with pomegranates ; and 
 so did he for the other chapiter. ^^And the chapiters that were upon 
 the top of the pillars were of lily work in the porch, four cubits. 
 ~° And the chapiters upon the two pillars had pomegranates also above, 
 over against the belly which was by the network ; and the pomegran- 
 
 AJo. 52. 23. ates were ''two hundred in rows round about upon the other chapiter. 
 ^^ And he set up the pillars in the porch of the temple ; and he set up 
 
 ^JtaWiiA^'*''"" *^^ "s'^^ pillar, and called the name thereof tJachin, and he set up the 
 left pillar, and called the name thereof tBoaz. 22 And upon the top of 
 the pillars was lily work : so was the work of the pillars finished. 
 
 'I^Ki^i6^il'Ez ^ Moreover he made 'an altar of brass, twenty cubits the 2 Chron. 
 
 43. 13, 16. length thereof, and twenty cubits the breadth thereof, and i^- 1- 
 
 ten cubits the height thereof. 
 
 *HebVom/«. -^And he made ^ a molten sea, ten cubits *from the one ^ '^jJJ,^^^''"- 
 
 brim'iohis brim, brim to thc other ; it was round all about, and his height 
 
 was five cubits, and a line of thirty cubits did compass it round about. 
 2"* And under the brim of it round about there were knops compassing 
 it, ten in a cubit, compassing the sea round about ; the knops were 
 
 fcje. 52.20. cast in two rows, when it was cast. ~^ It stood upon ''twelve oxen, three 
 looking toward the north, and three looking toward the west, and 
 three looking toward the south, and three looking toward the east ; 
 and the sea was set above upon them, and all their hinder parts were 
 inward. 2*^ And it was a handbreadth thick, and the brim thereof was 
 wrought like the brim of a cup, with flowers of lilies ; it contained 
 two thousand baths. 
 
 ^^ And he made ten bases of brass ; four cubits was the length of 
 one base, and four cubits the breadth thereof, and three cubits the 
 height of it. ^'^And the work of the bases was on this manner: they 
 had borders, and the borders were between the ledges. -^ And on the 
 borders that were between the ledges were lions, o.xen, and cherubim ; 
 and upon the ledges there was a base above ; and beneath the lions 
 and oxen were certain additions made of thin work. 2° And every base 
 had four brazen wheels, and plates of brass ; and the four corners 
 thereof had undersetters : under the laver were undersetters molten, 
 at the side of every addition. ^' And the mouth of it within the chap- 
 
552 
 
 THE BUILDING OF THE TEMPLE. 
 
 [Period V. 
 
 t Heb. in the base. 
 
 J Heb. 7iakcdness. 
 
 Ileli. shoulder. 
 
 f Heb. Hirom : 
 See ver. 13. 
 
 X Heb. the face of 
 the pillars. 
 
 * Hoi), viadc 
 hnirht, or, 
 scull rcil. 
 
 t llc-h. ill the 
 thickness of the 
 
 X Heb. for the etr- 
 cpcding multitude. 
 
 * Heb. searched. 
 ] Ch. 22. 14. 
 
 mEx.:i7. 10, &c. 
 
 ■f Heb. ash pans 
 
 X Or, howls. 
 
 * Or, the vault- 
 beams and Oie 
 ceilings with 
 cedar. 
 
 iter and above was a cubit ; but the mouth thereof was round after 
 the work of the base, a cubit and a half; and also upon the mouth of 
 it were gravings with their borders, foursquare, not round, ^~ And 
 under the borders were four wheels ; and the a.xletrees of the wheels 
 were tjoined to the base : and the height of a wheel was a cubit and 
 half a cubit, ^^And the work of the wheels was like the work of a 
 chariot wheel : their axletrees, and their naves, and their felloes, and 
 their spokes, were all molten, ^'* And there were four undersetters to 
 the four corners of one base ; and the undersetters were of the very 
 base itself. ^^ And in the top of the base was there a round compass 
 of half a cubit high ; and on the top of the base the ledges thereof 
 and the borders thereof were of the same. ^^ For on the plates of the 
 ledges thereof, and on the borders thereof, he graved cherubim, lions, 
 and palm trees, according to the ^proportion of every one, and ad- 
 ditions round about. ^^ After this manner he made the ten bases : all 
 of them had one casting, one measure, and one size. 
 
 ^'^Then made hetenlavers of brass (one laver contained forty baths, 
 and every laver was four cubits) ; and upon every one of the ten bases 
 one laver, ^^ And he put five bases on the right *side of the house, and 
 five on the left side of the house ; and he set the sea on the right side 
 of the house eastward over against the south, 
 
 •^'^ And tHiram made the lavers, and the shovels, and the basons. So 
 Hiram made an end of doing all the work that he made king Solomon 
 for the house of the Lord. ^^ The two pillars, and the two bowls of the 
 chapiters that were on the top of the two pillars ; and the two networks, 
 to cover the two bowls of the chapiters which were upon the top of 
 the pillars ; "•- and four hundred pomegranates for the two networks, 
 even two rows of pomegranates for one network, to cover the two bowls 
 of the chapiters that were upon tthe pillars ; ^^and the ten bases, and 
 ten lavers on the bases ; '^^and one sea, and twelve oxen under the sea; 
 "^^ and 'the pots, and the shovels, and the basons: and all these vessels, 
 which Hiram made to king Solomon for the house of the Lord, were 
 of *bright brass, '^'^ In the plain of Jordan did the king cast them, fin 
 the clay ground between Succoth and Zarthan. '*''' And Solomon left 
 all the vessels unweighed, tbecause they were exceeding many ; neither 
 was the weight of the brass *found out. 
 
 ^^ And Solomon made all the vessels that pertained unto the house of 
 the Lord : "'the altar of gold, and the table of gold, whereupon the 
 showbread was, ^^ and the candlesticks of pure gold, five on the right 
 side, and five on the left, before the oracle, with the flowers, and the 
 lamps, and the tongs of gold, ^^ and the bowls, and the snuflers, and 
 the basons, and the spoons, and the fcensers of pure gold ; and the 
 hinges of gold, both for the doors of the inner house, the most holy 
 place, and for the doors of the house, to wit, of the temple, 
 
 ^He made also ten tables, and placed them in the tem- 
 ple, five on the right side, and five on the left. And he 
 made an hundred Ibasons of gold. 
 
 ^ Furthermore he made the court of the priests, and the great court, 
 and doors for the court, and overlaid the doors of them with brass. 
 ^° And he set the sea on the right side of the east end, over against the 
 south. 
 
 " So he built tlie house, and finished it ; and covered the 1 ^'"'ff '^'' 
 house *with beams and boards of cedar. ^° And then he built 
 chambers against all the house, five cubits high ; and they rested on the 
 house with timber of cedar. 
 
 " And the word of the Lord came to Solomon, saying, ^-"Concerning 
 this house which thou art in building, if tliou wilt walk in my statutes, 
 
 2C11RON. 
 B-IO. 
 
Part II.] THE BUILDING OF THE TEMPLE. 553 
 
 and execute my judgments, and keep all my commandments to walk 
 
 "i^^h". Ji/fd. "^ them ; then will I perform my word with thee, "which I spake unto 
 
 o Ex. 25^8. Le. David thy father ; ^^ and "I will dwell among the children of Israel, and 
 
 16: ReXu^i!^' will not ^forsake my people Israel." ^^ So Solomon built the house, and 
 
 pDe.31.6. finished it. 
 
 ^^ So was ended all the work that king Solomon made for l Kings vii. 
 Kftavtd'ltsT the house of the Lord. And Solomon brought in the tthings ^^• 
 ^- 1^- which David his father had dedicated ; even the silver, and the gold, 
 
 and the vessels, did he put among the treasures of the house of the 
 
 Lord. 
 
 2^ In the fourth year was the foundation of the house of i K^ngs vi. 
 
 the Lord laid, in the month Zif ; ^^and in the eleventh year, ^'' '^^' 
 
 in the month Bui, which is the eighth month, was the house finished 
 ^aSrTent" tthroughout all the parts thereof, and according to all the fashion of 
 aual'ordlLnc^s ^t- ^o was hc scvcu ycars in building it. 
 
 thereof. j Kings vi. 2, 3.—- And the house which king Solomon built for the Lord, the length 
 
 thereof was threescore cubits, and the breadth thereof twenty cubits, and the height 
 thereof thirty cubits. ^ And the porch before the temple of the house, twenty cubits was 
 the length tliereof, according to the breadth of the house ; and ten cubits was the breadth 
 thereof before the house. 
 
 2 Chron. iii. 10-12, joart o/ 13, 15, to the e7id.—^° And in the most holy house he made 
 
 *h''k"^/'""^ two cherubim *of image work, and overlaid them with gold, 'i And the wino-s of the 
 v<Me work"' cherubim were twenty cubits long : one wing of the one cherub was five cubits, reaching 
 to the wall of the house : and the other wing was likewise five cubits, reaching to the wing 
 of the other cherub, i- And one wing of the other cherub was five cubits, reaching to the 
 wall of the house : and the other wing was five cubits also, joining to the wing of the 
 other cherub. '^ The wings of these cherubim spread themselves forth twenty cubits.— 
 
 t Heb. long. 15 Also he made before the house two pillars of thirty and five cubits thigh, and the chapi- 
 
 ter that was on the top of each of them was five cubits. '^ And he made chains, as in the 
 oracle, and put them on the heads of the pillars ; and made an hundred pomeoranates and 
 put them on the chains. " And he reared up the pillars before the temple, one on the 
 right hand, and the other on the left; and called the name of that on the right hand 
 
 ^JialTeluMi^h +Jachin, and the name of that on the left *Boaz. 
 
 *Thatis, /«;« is 2 Chron. iv. 2-7, W, to the end.— ^A\so he made a molten sea of ten cubits from tbrim to 
 
 strength. brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did 
 
 ^"to brLt'^"^ compass it round about. ^ And under it was the similitude of oxen, which did compass it 
 round about ; ten in a cubit, compassing the sea round about. Two rows of oxen were 
 cast, when it was cast. * It stood upon twelve oxen, three looking toward the north, and 
 three looking toward the west, and three looking toward the south, and three looking 
 toward the east; and the sea was set above upon them, and all their hinder parts were in- 
 ward. = And the thickness of it was a handbreadth, and the brim of it like the work of 
 
 t Or, like a lily- the brim of a cup, twith flowers of lilies ; and it received and held three thousand baths. 
 
 ■f'''"^'^''- 6 j-ie made also ten lavers, and put five on the right hand, and five on the left, to wash 
 
 * ^^^- i'^^^ork in them : *such things as they offered for the burnt offering they washed in them ; but 
 
 ojfermg. ^.^^ ^^^ ^^^ ^^^ ^.j^^ priests to wash in. ''And he made ten candlesticks of gold accordino- 
 to their form, and set them in the temple, five on the right hand, and five on the left. 
 ^ Or, bowls. 11 And Huram made the pots, and the shovels, and the tbasons. And Huram tfinished 
 
 ^mafe. ^"'^^^'^ ''" ^he work that he was to make for king Solomon for the house of God ; 12 to wit, the two 
 pillars, and the pommels, and the chapiters which were on the top of the two pillars, and 
 the two wreaths to cover the two pommels of the chapiters which were on the top of the 
 pillars ; '^ and four hundred pomegranates on the two wreaths ; two rows of pomegranates 
 
 * Heb. /ace. on each wreath, to cover the two pommels of the chapiters which were upon the *pillars. 
 t Or, crt/dro)w. u fjp made also bases, and flavers made he upon the bases ; '^one sea, and twelve o.xen 
 
 under it. >« The pots also, and the shovels, and the fleshhooks, and all their instruments, did 
 *sS!-AjT/^ Huram his father make to king Solomon for the house of the Lord of tbright brass, i' In 
 
 seoCrerf."'' the plain of Jordan did the king cast them, in the *clay ground between Succoth and 
 
 * Heb. thicknesses Zeredathah. >' Thus Solomon made all these vessels in great abundance • for the weio-ht 
 0/ the ground. ^^ ^j^^ ^^^^^^ ^^^1 j ^^^ ^^ f^^^^ ^^^ 
 
 '9 And Solomon made all the vessels that were for the house of God, the golden altar 
 also, and the tables whereon the showbread was set; ^^ moreover the candlesticks with 
 their lamps, that they should burn after the manner before the oracle, of pure gold ; "' and 
 ^fj'\ff^''"^''^^ the flowers, and the lamps, and the tongs, made he of gold, and that tperfect gold • ^Sand 
 Xof,\owls. *^^ snuffers and the tbasons, and the spoons, and the censers, of pure gold : and the entry 
 
 of the house, the inner doors thereof for the most holy place, and the doors of the house 
 of the temple, were of gold. 
 
 VOL. I. 70 2 Tj 
 
554 
 
 THE DEDICATION OF THE TEMPLE. 
 
 [Period V, 
 
 PAKT m. 
 
 A. M. 3000. 
 
 B. C. 10O4. 
 Hales, 1030. 
 
 Jerusalem. 
 
 • Or, they are 
 thc^c, as 1 KL 
 
 8.8. 
 
 6De. 
 
 10. 2, 5. 
 
 tOr, 
 
 where. 
 
 PSALM .XLVII. 
 
 oDe. 7. 21. 
 ft .Mai. 1. 14. 
 
 PART III. 
 
 THE DEDICATION OF THE TEMPLE ;— PSALMS ON THE OCCASION. 
 
 2 Chron. v. 1-10. — Psalms xlrii., xcvii., xcviii., xcix., and c. — 2 Chron. v. 11-14. — 
 Psalms cxxxv. and cxxxvi. — 2 Chron. vii. 4-7. — vi. 1-39. — 1 Kings viii. part ofbQ 
 to 61.— 2 Chron. vi. 40, to the end, vii. 1-3, 8-10. — 1 Kings viii. 1, to the middle of 
 ver. 50, and 62, to the end. 
 
 The dedicated treasures. 2 Tlie solemn induction of the ark into the oracle. — Psalms on the occa- 
 sion. God beincr praised iriveth a visiile y^s^^ of his favor. -^Psalnis. — Solomon's solemn sacri- 
 
 God being praised ^veth a visi 
 fee. Heblesseth the people, and God. 
 
 e sig7i of his fa 
 Solomon's dedicating prayer. God hairins: jcriven testi- 
 
 mony to Solomon's prayer by fire from heaven, and glory in the temple, the people icorship him. 
 
 ■ lie feast of Ti- " • ■ - - • ^ •• -• 
 
 misseth the people. 
 
 Solomon having kept tlie feast of Tabernacles, and the feast of the Dedication of the Altar, dis- 
 
 ^ THUS all the work that Solomon made for the house of the Lord 
 was finished : and Solomon brought in all the things that David his 
 father had dedicated ; and the silver, and the gold, and all the instru- 
 ments, put he among the treasures of the house of God. 
 
 -Then Solomon assembled the elders of Israel, and all the heads 
 of the tribes, the chief of the fathers of the children of Israel, unto 
 Jerusalem, to bring up the ark of the covenant of the Lord "out of 
 the city of David, which is Zion. 
 
 ^ Wherefore all the men of Israel assembled themselves unto the 
 king in the feast which was in the seventh month. ^ And all the elders 
 of Israel came ; and the Levites took up the ark. ^ And they brought 
 up the ark, and the tabernacle of the congregation, and all the holy 
 vessels that were in the tabernacle, these did the priests and the Le- 
 vites bring up. ^ Also king Solomon, and all the congregation of Israel 
 that were assembled unto him before the ark, sacrificed sheep and 
 o.\en, which could not be told nor numbered for multitude. ~ And the 
 priests brought in the ark of the covenant of the Lord unto his place, 
 to the oracle of the house, into the most holy place, even under the 
 wings of the cherubim : ^ For the cherubim spread forth their wings 
 over the place of the ark, and the cherubim covered tlie ark and the 
 staves thereof above. ^ And they drew out the staves of the ark, that 
 the ends of the staves were seen from the ark before the oracle ; but 
 they were not seen without. And *there it is unto this day. ^^ There 
 was nothing in the ark save the two tables which Moses ''put therein at 
 Horeb, twhen the Lord made a covenant with the children of Israel, 
 when they came out of Egypt. 
 
 Psalms on removing the Ark into the Temple, of Solomon S^^ 
 PSALM XLVII. 
 
 The nations are exhorted cheerfully to entertain the kingdom of Christ. 
 To the chief Musician, A Psalm *for the sons of Korali. 
 
 ^ O clap your hands, all ye people ! 
 
 Shout unto God with the voice of triumph. 
 2 For the Lord most high is "terrible ; 
 
 He ''is a great King over all the earth. 
 "' He shall subdue the people under us, 
 
 And the nations under our feet. 
 
 (*) Psalm .xlvii. was probably composed and sung 
 on the occasion of brintjinfr the ark, either into the 
 tabernacle on Mount Zion by David, or from thence 
 into the temple by Solomon. (Vide Dr. Wells in 
 loo.) 1 have inserted it here on the supposition 
 that ver. '>. appears to allude rather to the magnifi- 
 cent description in 2 Chron. v. 13. 
 
 Psalms xcvii., xcviii., xcix., c. It is quite uncer- 
 tain when these Psalms were composed. They are 
 inserted here from the apparent allusions they con- 
 tain to tlie cloud which filled the temple, to the fire 
 wiiich consumed the sacrifices ; and to the descrip- 
 tion in 2 Chron. v. 13. 
 
 Psalms cxxxv., cxxxvi. The first of these 
 Psalms was supposed to have been sung by the Le- 
 vites on opening the gates of the temple. The 
 second was sung on the great festivals ; one half by 
 one half of the choir, the othew by either the other 
 half or by tlie whole chorus uniting in the words, 
 " His mercy endureth for ever." As these Psalms 
 were used in the temple service, and the precise 
 time of their composition is not ascertained, it 
 may be assumed that they were adopted at the be- 
 ginning of that service, and were composed about 
 this time. 
 
Part III.] 
 
 PSALMS ON REMOVING THE ARK INTO THE TEMPLE. 
 
 555 
 
 (/Ze. ]4. 9. 
 
 e \ Co. 14. 15, 16. 
 
 f Or, every one 
 t/iut hath under- 
 standing. 
 
 J Or, tAc volunta- 
 ry of the people 
 are gathered 
 unto the people 
 of the Oodnf 
 Jibraham. 
 /Ro. 4. 1), 12. 
 
 "* He shall choose our "inheritance for us, 
 
 The excellency of Jacob whom he loved. Selah ! 
 ^ God is gone up with a shout, 
 
 The Lord with the sound of a trumpet. 
 ^ Sing praises to God, sing praises : 
 
 Sing praises unto our King, sing praises. 
 ■^ For "God is the King of all the earth : 
 
 Sing 'ye praises twith understanding. 
 ^ God reigneth over the heathen : 
 
 God sitteth upon the throne of his holiness. 
 ^ IThe princes of the people are gathered together, 
 
 Even ^the people of the God of Abraham ; 
 
 For the shields of the earth belong unto God : 
 
 He is greatly exalted. 
 
 * Heb. many, or, 
 great isles. 
 
 a Is. 60. 9. 
 
 * 1 Ki. 8. 12. 
 
 f Or, establish- 
 ment. 
 
 c Ps. 18. 8. Da. 7. 
 10. Hab.3. 5. 
 
 d Ex. 19. 18. 
 
 eJu. 5. 5. Mic. 1. 
 4. Nah. 1. 5. 
 
 PSALM XCVII. PSALM XCVII. 
 
 The majesty of God's kins^doin. 7 The Church rejoiceth at God's judgments upon idolators. 
 10 All exhortation to godliness and gladness. 
 
 ^ The Lord reigneth — let the earth rejoice ; 
 Let the *multitude of "isles be glad thereof. 
 
 ^ Clouds 'and darkness are round about him : 
 Righteousness and judgment are the thabitation of his throne. 
 ^ A 'fire goeth before him. 
 
 And burneth up his enemies round about. 
 "* His ''lightnings enlightened the world : 
 
 The earth saw and trembled. 
 ^ The 'hills melted like wax at the presence of the Lord, 
 
 At the presence of the Lord of the whole earth. 
 ^ The -^heavens declare his righteousness, 
 
 And all the people see his glory. 
 ■^ Confounded °be all they that serve graven images, 
 That boast themselves of idols : 
 Worship ''him, all ye gods ! 
 
 ^ Zion heard, and was glad ; 
 And the daughters of Judah rejoiced 
 Because of thy judgments, O Lord. 
 ^ For thou. Lord, art high above all the earth : v 
 
 Thou 'art exalted far above all gods. 
 
 ^" Ye that love the Lord, •'hate evil : 
 He ^preserveth the souls of his saints ; 
 He 'delivereth them out of the hand of the wicked. 
 ^^ Light '"is sown for the righteous, 
 
 And gladness for the upright in heart. 
 ^^ Rejoice in the Lord, ye righteous ; 
 
 And give thanks tat the remembrance of his holiness. 
 
 /Ps. 19. 1. 
 g Ex. 20. ^ 
 A He. 1.6. 
 
 i Ex. 18. 11. 
 
 j Am. 5. 15. Ro. 
 
 12.9. 
 k Ps. 31. 23. Pr. 
 
 2.8. 
 I Da. 3. 28. & 6. 
 
 22,27. 
 m Job 22. 28. Pr. 
 
 4. 18. 
 
 PS. XCVIII. 
 
 a Ex. 15. 11. 
 6 Ex. 15. 6. Is. 
 
 59. 16. 
 c Is. 52. 10. Lu. 
 
 2. 30, 31. 
 
 d Is. 62. 2. Ro. 
 
 3. 25, 26. 
 
 * Or, revealed. 
 eLu. 1.54,55,72. 
 fU. 49. 6. &52. 
 
 10. Lu. 2.30,31. 
 
 &. 3. 6. Ac. 13. 
 
 47. & 28. 28. 
 
 PSALM xcvin. 
 
 The psalmist exhorteth the Jews, 4 the Gentiles, 7 and all the creatures to praise God 
 A Psalm. 
 
 ^ O sing unto the Lord a new song ; 
 For "he hath done marvellous things : 
 His ''right hand, and his holy arm. 
 Hath gotten him the victory. 
 The "Lord hath made known his salvation : 
 
 His "^righteousness hath he *openly showed in the sight of the heathen 
 He hath 'remembered his mercy and his truth 
 Toward the house of Israel : 
 All ^the ends of the earth have seen the salvation of our God. 
 
556 
 
 PSAUklS OxN REMOVING THE ARK INTO THE TEMPLE. [Period V. 
 
 g la. 55. 12. 
 
 A See Ge. 18. 25. 
 
 PSALJI XCIX. 
 
 a Ex. 25. 22. 
 * Heb. stagger. 
 
 d Ex. 14. 15. & 
 15.25. 1 Sa. 7. 
 9. & 12. 18. 
 
 e Ex. 33. 9. 
 
 /\u. 14. 20. Jc. 
 46. 28. Ze. 3. 7. 
 
 * Ps. 145, title, 
 t Or, Thavka- 
 giving. 
 X Heb. the earth. 
 
 a Vs. 119.73. Ep. 
 2. 10. 
 * Or, and his we 
 
 b Ps 95. 7. Ez. 
 34.30,31. 
 
 f Heb. to genera- 
 tion and genera- 
 tion. Ps. 89. 1. 
 
 ' Heb./ounrf. 
 
 •* Make a joyful noise unto the Lord, all the earth : 
 
 Make a loud noise, and rejoice, and sing praise. 
 ^ Sing unto the Lord with the haq? ; 
 
 With the harp, and the voice of a psalm. 
 ^ With trumpets and sound of cornet 
 
 Make a joyful noise before the Lord, the King. 
 ' Let the sea roar, and the fulness thereof; 
 
 The world, and they that dwell therein. 
 ^ Let the floods ''clap their hands : 
 
 Let the hills be joyful together '•* before the Lord ; 
 
 For ''he cometh to judge the earth : 
 
 With righteousness shall he judge the world, 
 
 And the people with equity. 
 
 PSALM XCIX. 
 
 Tlie prophet, setting forth the kingdom of God in Zion, 5 exhorteth all, by tlie example of their fore- 
 fuiliers, to worship God at his holy hill. 
 
 ^ The Lord reigneth — let the people tremble : 
 
 He "sitteth between the cherubim — let the earth *be moved. 
 2 The Lord is great in Zion ; 
 
 And he is high above all people. 
 ^ Let them praise Hhy great and terrible name ; 
 
 For it is holy. 
 ^ The 'king's Strength also loveth judgment ; 
 
 Thou dost estabhsh equity, 
 
 Thou executest judgment and righteousness in Jacob. 
 ^ Exalt ye the Lord our God, 
 
 And worship at his footstool ; 
 
 For the is holy. 
 
 ^ Moses and Aaron among his priests. 
 
 And Samuel among them that call upon his name ; 
 
 They '^called upon the Lord, and he answered them. 
 ■^ He 'spake unto them in the cloudy pillar : 
 
 They kept his testimonies, and the ordinance that he gave them. 
 ^ Thou answeredst them, O Lord our God ! 
 
 Thou Avast a God that forgavest them, 
 
 Though 'thou tookest vengeance of their inventions. 
 ^ Exalt the Lord our God, 
 
 And worship at his holy hill ; 
 
 For the Lord our God is holy. 
 
 PSALM C. 
 
 An exhortation to praise God cheerfully, 3 for his greatness, 4 and for his power. 
 *A Psalm of fPraise. 
 
 ^ Make a joyful noise unto the Lord, all tye lands. 
 2 Serve the Lord with gladness : 
 
 Come before his presence with singing. 
 ^ Know ye that the Lord he is God : 
 
 It "is he tliat hath made us, *and not we ourselves ; 
 
 We 'are his people, and the sheep of his pasture. 
 * Enter into his gates with thanksgiving, 
 
 And into his courts with praise : 
 
 Be thankful unto him, and bless his name. 
 ^ For the Lord is good ; 
 
 His mercy is everlasting ; 
 
 And his truth endureth tto all generations. 
 
 ^^ And it came to pass, when the priests were come out of 2 Ch. v. 11-14. 
 the holy place ; (for all the priests that were *present were sanctified, 
 
Part III.] 
 
 PSALMS ON THE DEDICATION OF THE TEMPLE. 
 
 557 
 
 J 1 Ch. 15. 24. 
 
 and did not then wait by course; ^'^also "the Levites which were the 
 singers, all of them of Asaph, of Henian, of Jeduthun, with their sons 
 and their brethren, being arrayed in white linen, having cymbals and psal- 
 teries and harps, stood at the east end of the altar, ''and with them an hun- 
 dred and twenty priests sounding with trumpets ;) ^^ it came even to 
 pass, as the trumpeters and singers were as one, to make one sound to 
 be heard in praising and thanking the Lord ; and when they lifted up 
 their voice with the trumpets and cymbals and instruments of music, and 
 praised the Lord, saying, " For 'he is good, for his mercy endureth 
 for ever;" that then the house was filled with a cloud, even the house 
 of the Lord, ^^ so that the priests could not stand to minister by reason 
 of the cloud ; ''for the glory of the Lord had filled the house of God. 
 
 b Ex. 19. 5. De. 
 7. 6, 7. & 10. 15. 
 
 c Je. 10. 13. 
 
 d Job 28. 25, 26. 
 
 Ze. 10. 1. 
 e Job 38. 22. 
 /Ex. 12. 12,29. 
 * Heb. Frmn man 
 
 unto beast. Ex. 
 
 vii. — xiv. 
 
 t Ex. 3. 15. 
 
 f Heb. to genera- 
 tion and genera- 
 tion. 
 
 j De. 32. 26. 
 
 a i. e. will plead 
 the cause of. — 
 Kd. 
 
 b i. e. recall his 
 sentence. — Ed. 
 
 Psalms on the Dedication of Solomon's Temple. 
 
 PSALM CXXXV. 
 
 An exhortation to praise God/or his mercy, 5 for his power, Sfor his judgments. 15 Tlie vanity 
 of idols. 19 An exhortation to bless God. 
 
 ^ Praise ye the Lord. 
 
 Praise ye the name of the Lord ; 
 
 Praise him, O ye servants of the Lord ! 
 ^ Ye "that stand in the house of the Lord, 
 
 In the courts of the house of our God, 
 ^ Praise the Lord ; for the Lord is good : 
 
 Sing praises unto his name ; for it is pleasant. 
 ^ For 'the Lord hath chosen Jacob unto himself, 
 
 And Israel for his peculiar treasure. 
 ^ For I know that the Lord is great, 
 
 And that our Lord is above all gods. 
 ^ Whatsoever the Lord pleased, that did he 
 
 In heaven, and in earth. 
 
 In the seas, and all deep places. 
 ''' He "causeth the vapors to ascend from the ends of the earth ; 
 
 He ''maketh lightnings for the rain ; 
 
 He bringeth the wind out of his 'treasuries : 
 ^ Who -^smote the firstborn of Egypt, 
 
 *Both of man and beast : 
 ^ Who sent tokens and wonders into the midst of thee, O Egypt ! 
 
 Upon Pharaoh, and upon all his servants : 
 ^^ Who "smote great nations, 
 
 And slew mighty kings ; 
 ^^ Sihon king of the Amorites, 
 
 And Og king of Bashan, 
 
 And ''all the kingdoms of Canaan : 
 ^^ And gave their land for a heritage, 
 
 A heritage unto Israel his people. 
 ^3 Thy 'name, O Lord ! endureth for ever ; 
 
 And thy memorial, O Lord ! fthroughout all generations. 
 ^* For ^the Lord will ''judge his people. 
 
 And he will Vepent himself concerning his servants. 
 ^^ The idols of the heathen are silver and gold, 
 
 The work of men's hands. 
 ^^ They have mouths — but they speak not ; 
 
 Eyes have they — but they see not ; 
 ^'' They have ears — but they hear not ; 
 
 Neither is there any breath in their mouths. 
 ^^ They that make them are like unto them : 
 
 So is every one that trusteth in them. 
 
 2u* 
 
558 
 
 PSALAIS ON THE DEDICATION OF THE TEMPLE. [Piriod V. 
 
 PS. CXXXVI. 
 
 iGe. 1. 1. Pr. 3. 
 19. Je. 51. 15. 
 
 >Ge. 1.9. Jc. 10. 
 12. 
 
 * Heb. for the 
 ridings by day. 
 Ge. 1. 16. 
 
 e Ex. 12. 51. &. 
 13. 3, 17. 
 
 /Ex. 14. 21, 22. 
 
 t Heb. shaked off. 
 Ex. 14. 27. 
 
 B Ex. 13. 18. & 
 15. 22. De. 8. 15 
 
 i Na. 21. 21, 33. 
 
 i Jos. 12. 1, tc. 
 
 A Ge. 8. 1. De. 
 32.36. 
 
 ^3 Bless the Lord, O house of Israel ! 
 Bless the Lord, O house of Aaron ! 
 
 20 Bless the Lord, O house of Levi ! 
 
 Ye that fear the Lord, bless the Lord ! 
 
 21 Blessed be the Lord out of Zion, 
 Which dwelleth at Jerusalem ! 
 Praise ye the Lord ! 
 
 PSALM CXXXVI. 
 
 An exhortation to give thanks to God for particular mercies. 
 
 1 O give thanks unto the Lord ; for he is good : 
 For his mercy endureth for ever ! 
 
 2 O give thanks unto the God of gods ; 
 For his mercy endureth for ever ! 
 
 3 O give thanks to the Lord of lords ; 
 For his mercy endureth for ever ! 
 
 ^ To Him who alone doeth great wonders ; 
 
 For his mercy endureth for ever. 
 ^ To "Him that by wisdom made the heavens ; 
 
 For his mercy endureth for ever. 
 6 To ''Him that stretched out the earth above the waters ; 
 
 For his mercy endureth for ever. 
 ■^ To 'Him that made great lights ; 
 
 For his mercy endureth for ever : 
 ^ The sun *to rule by day ; 
 
 For his mercy endureth for ever : 
 9 The moon and stars to rule by night ; 
 
 For his mercy endureth for ever. 
 
 10 To ''Him that smote Egypt in their firstborn ; 
 
 For his mercy endureth for ever. 
 1^ And 'brought out Israel from among them ; 
 
 For his mercy endureth for ever : 
 
 12 With a strong hand, and with a stretched-out arm ; 
 For his mercy endureth for ever. 
 
 13 To -^Him which divided the Red Sea into parts ; 
 For his mercy endureth for ever : 
 
 1-^ And made Israel to i)ass through the midst of it ; 
 For his mercy endureth for ever : 
 
 15 But f overthrew Pharaoh and his host in the Red Sea ; 
 For his mercy endureth for ever. 
 
 16 To "'Him which led his people through the wilderness ; 
 For his mercy endureth for ever. 
 
 1^ To Him which smote great kings ; 
 For his mercy endureth for ever. 
 IS And ''slew famous kings ; 
 
 For his mercy endureth for ever. 
 
 19 Sihon 'king of the Amorites ; 
 For his mercy endureth for ever. 
 
 20 And Og the king of Bashan ; 
 For his mercy endureth for ever. 
 
 21 And ^gave their land for a heritage ; 
 For his mercy endureth for ever. 
 
 22 Even a heritage unto Israel his servant ; 
 For his mercy endureth for ever. 
 
 23 Who *^remembered us in our low estate ; 
 For his mercy endureth for ever. 
 24 And hath redeemed us from our enemies ; 
 For his mercy endureth for ever. 
 
Part III.] THE DEDICATION OF THE TEMPLE. 559 
 
 I See Ge. 1. 29. 25 ^j^^ 'giveth food to all flesli ; 
 
 For his mercy endureth for ever. 
 26 Q grjve thanks unto the God of heaven ; 
 For his mercy endureth for ever 1 
 
 ^Then the king and all the people offered ^^'sacrifices 2 Chron. 
 before the Lord. ^ And king Solomon offered a sacrifice of ^"' '^~^' 
 twenty and two thousand oxen, and an hundred and twenty thousand 
 sheep : so the king and all the people dedicated the house of God. 
 ^ And the priests waited on their offices : the Levites also with instru- 
 ments of music of the Lord, which David the king had made to praise 
 the Lord, because his mercy endureth for ever, when David praised 
 
 'Heh.hand. \yy ti^gjj. «niinistry ; and the priests sounded trumpets before them, and 
 all Israel stood. '''Moreover Solomon hallowed the middle of the court 
 that was before the house of the Lord : for there he offered burnt 
 offerings, and the fat of the peace offerings, because the brazen altar 
 which Solomon had made was not able to receive the burnt offerings, 
 and the meat offerings, and the fat. ^ Then said Solomon, — 
 
 ahe. 16.2. u 'j'f^g LoRD hath Said that he would dwell in the "thick 2 Chron. vi. 
 
 darkness ! ^ But I have built a house of habitation for thee, ^' ^' 
 
 and a place for thy dwelling for ever." =^ And the king turned his face, 
 and blessed the whole congregation of Israel : and all the congregation 
 of Israel stood. ■* And he said, — " Blessed be the Lord God of Israel, 
 who hath with his hands fulfilled that which he spake with his mouth 
 to my father David, saying, ^ ' Since the day that I brought forth my 
 people out of the land of Egypt I chose no city among all the tribes 
 of Israel to build a house in, that my name might be there ; neither 
 chose I any man to be a ruler over my people Israel : '^ but I have 
 chosen Jerusalem, that my name might be there ; and have chosen 
 
 j2Sa.7.2. David to be over my people Israel.' ^Now ''it was in the heart of 
 David my father to build a house for the name of the Lord God of 
 Israel. ^ But the Lord said to David my father, ' Forasmuch as it was 
 in thy heart to build a house for my name, thou didst well in that it 
 was in thy heart ; ^ notwithstanding thou shalt not build the house, 
 but thy son which shall come forth out of thy loins, he shall build the 
 house for my name.' ^^ The Lord therefore hath performed his word 
 that he hath spoken ; for I am risen up in the room of David my father, 
 and am set on the throne of Israel, as the Lord promised, and have 
 built the house for the name of the Lord God of Israel. ^^ And in it 
 have I put the ark, wherein is the covenant of the Lord, that he made 
 with the children of Israel." 
 
 ^^ And he stood before the altar of the Lord in the presence of all 
 the congregation of Israel, and spread forth his hands. ^^Yor Solomon 
 
 ^t^eo/'^c!"^'^ ^^^^^ made a brazen scaffold, of five cubits tlong, and five cubits broad, 
 and three cubits high, and had set it in the midst of the court ; and 
 upon it he stood, and kneeled down upon his knees before all the con- 
 gregation of Israel, and spread forth his hands toward heaven, i"* and 
 said, — 
 
 %^39^^ y^-g^"- " O Lord God of Israel, 'there is no God like thee in the heaven, 
 nor in the earth, which keepest covenant, and showest mercy unto 
 
 di ch. 22.9. thy servants, that walk before thee with all their hearts ; ^^ thou ''which 
 hast kept with thy servant David my father that which thou hast prom- 
 
 («) It was the custom both among the Jews, and, first offered. The events of this third part then 
 
 before them, among the patriarchs, to offer the sac- would have taken place in the order in which they 
 
 rifice, and then to make their prayer. Immediately are here arranged; the ark is removed into the 
 
 after Solomon's prayer, we read that the fire de- temple — the sacrifices arc slain — the prayer is made 
 
 scended and consumed the sacrifices ; which, in —and the fire descends to prove that these services 
 
 compliance with the usual custom, must have been were accepted by the God of Israel. 
 
560 
 
 THE DEDICATION OF THE TEMPLE. 
 
 [Period V. 
 
 e 2 Sa. 7. 12, 16. 
 J Heb. a man be 
 
 cut off. 
 fPs. rJ2. 12. 
 
 g Is. 66. 1. Ac. 
 7.49. 
 
 * Or, in this 
 place. 
 
 ■f Heb. pray. 
 
 J Heb. and he 
 require an oath 
 
 Or, be smitten. 
 
 t Or, toward. 
 
 AlKi. 17. 1. 
 
 I Heb. in the 
 land of their 
 gates. 
 
 t Heb. all the 
 
 days ichich. 
 J Heb. upon the 
 
 face of the land. 
 
 * Heb. thy name 
 is called upon 
 this house. 
 
 ised him ; and spakest with thy mouth, and hast fulfilled it with thy 
 hand, as it is this day. ^'^Now therefore, O Lord God of Israel ! keep 
 with thy servant David my father that which thou hast promised him, 
 saying, ' There 'shall not Ifail thee a man in my sight to sit upon the 
 throne of Israel ; -^yet so that thy children take heed to their way to 
 walk in my Law, as thou hast walked before me.' ^" Now then, O Lord 
 God of Israel ! let thy word be verified, which thou hast spoken unto 
 thy servant David. 
 
 1^ " But will God in very deed dwell with men on the earth? ^behold, 
 heaven and tlie heaven of heavens cannot contain thee ; how much less 
 this house which I have built ! ^^ Have respect therefore to the prayer of 
 thy servant, and to his supplication, O Lord my God I to hearken unto 
 the cry and the prayer which thy servant prayeth before thee ; ^^ that 
 thine eyes may be open upon this house day and night, upon the place 
 whereof thou hast said that thou wouldest put thy name there ; to 
 hearken unto the prayer which thy servant prayeth * toward this place. 
 -^ Hearken therefore unto the supplications of thy servant, and of thy 
 people Israel, which they shall tmake toward this place : hear thou from 
 thy dwelling place, even from heaven ; and when thou hearest, forgive. 
 
 ^^ " If a man sin against his neighbour, tand an oath be laid upon him 
 to make him swear, and the oath come before thine altar in this house ; 
 -^ then hear thou from heaven, and do, and judge thy servants, by 
 requiting the wicked, by recompensing his way upon his own head ; 
 and by justifying the righteous, by giving him according to his right- 
 eousness. 
 
 ^^ " And if thy people Israel *be put to the worse before the enemy, 
 because they have sinned against thee ; and shall return and confess 
 thy name, and pray and make supplication before thee tin this house ; 
 -^ then hear thou from the heavens, and forgive the sin of thy people 
 Israel, and bring them again unto the land which thou gavest to them 
 and to their fathers. 
 
 26 u "When ''the heaven is shut up, and there is no rain, because they 
 have sinned against thee ; yet if they pray toward this place, and con- 
 fess thy name, and turn from their sin, when thou dost afflict them ; 
 ^'^ then hear thou from heaven, and forgive the sin of thy servants, and 
 of thy people Israel, when thou hast taught them the good way, wherein 
 they should walk ; and send rain upon thy land, which thou hast given 
 unto thy people for an inheritance. 
 
 -^ "If there 'be dearth in the land, if there be pestilence, if there be 
 blasting, or mildew, locusts, or caterpillars ; if their enemies besiege 
 them tin the cities of their land ; whatsoever sore or whatsoever sick- 
 ness there be ; --^ then what prayer or what supplication soever shall be 
 made of any man, or of all thy people Israel, when every one shall 
 know his own sore and his own grief, and shall spread forth his hand 
 *in this house : ''*' then hear thou from heaven thy dwelling place, and 
 forgive, and render unto every man according unto all his ways, whose 
 heart thou knowest, (for thou only knowest the hearts of the children 
 of men) ; ^^ that they may fear thee, to walk in thy ways, tso long as 
 they live tin the land which thou gavest unto our fathers. 
 
 ^"- " Moreover concerninir the stranger, ^which is not of thy people 
 Israel, but is come from a far country for thy great name's sake, and thy 
 mighty hand, and thy stretched-out arm ; if they come and pray in this 
 hou.se ; ^^ then hear thou from the heavens, even from thy dwelling place, 
 and do according to all that the stranger calleth to thee for ; that all peo- 
 ple of the earth may know thy name, and fear thee, as doth thy people 
 Israel, and may know that *this house which I have built is called by 
 thy name. 
 
Part III.] THE DEDICATION OF THE TEMPLE. 561 
 
 ^* " If thy people go out to war against their enemies by the way that 
 
 thou shalt send them, and they pray unto thee toward this city which 
 
 tliou hast chosen, and the house which I have built for thy name ; ^Hiien 
 
 liear thou from the heavens their prayer and their supplication, and 
 
 t Or, right. maintain their tcause. 
 
 V!>u' ja^3^2 ^'^ " If they sin against thee, (for there is *no man which sinneth not,) 
 
 ijo.i.'s. ■ ■ and thou be angry with them, and deliver them over before their ene- 
 t Heb. t/iey that mies, and tthey carry them away captives unto a land far off or near ; 
 farnj ti"e,Tam"ay. 37 ygt if they * bethink thcmsclves in the land whither they are carried 
 *^thcirh!^t"^ captive, and turn and pray unto thee in the land of their captivity, 
 saying, We have sinned, we have done amiss, and have dealt wick- 
 edly ; ^^ if they return to thee with all their heart and with all their soul 
 in the land of their captivity, whither they have carried them captives, 
 and pray toward their land, which thou gavest unto their fathers, and 
 toward the city which thou hast chosen, and toward the house which 
 I have built for thy name ; ^9 then hear thou from the heavens, even 
 from thy dwelling place, their prayer and their supplications, and main- 
 t Or, right. ^^jj-j ^jjg-j. f cause, and forgive thy people which have sinned against thee, 
 ^foT^e'.^'^'' ^"and 'give them compassion before them who carried i Kings viii. 
 them captive, that they may have compassion on them; pt- v.50 to 61. 
 ,«De^9.29.Neh. 51 fo^ "'they be thy people, and thine inheritance, which thou broughtest 
 « De. 4. 20. Je. forth out of Egypt, "from the midst of the furnace of iron ; ^^ that thine 
 "■ ^" eyes may be open unto the supplication of thy servant, and unto the sup- 
 
 plication of thy people Israel, to hearken unto them in all that they 
 call for unto thee. ^^ For thou didst separate them from among all the 
 Ex. 19. 5. De. people of the earth, to be thine inheritance, °as thou spakest by the 
 hand of Moses thy servant, when thou broughtest our fathers out of 
 Egypt, O Lord God." 
 
 ^4 And it was so, that when Solomon had made an end of praying 
 
 all this prayer and supplication unto the Lord, he arose from before 
 
 the altar of the Lord, from kneeUng on his knees with his hands spread 
 
 p2Sa. 6.18. up to heaven. ^^And he stood, ''and blessed all the congregation of 
 
 Israel with a loud voice, saying, — 
 
 56 " Blessed be the Lord, that hath given rest unto his people Israel, 
 
 ^^Fu'il'&ls^u. according to all that he promised : 'there hath not t failed one word 
 
 XHeb.fuUcn. of all his good promise, which he promised by the hand of Moses his 
 
 servant. ^^ The Lord our God be with us, as he was with our fathers : 
 
 rDe.si.e. Jos. q^^ j^-^^ ^^^^ j^^^^ ^^^^ ^^^ forsakc us : ^Hhat he may incline our hearts 
 
 unto him, to walk in all his ways, and to keep his commandments, 
 
 and his statutes, and his judgments, which he commanded our fathers. 
 
 ^'^ And let these my words, wherewith I have made supplication before 
 
 the Lord, be nigh unto the Lord our God day and night, that he 
 
 *^Heb.jAe tAi«a- maintain the cause of his servant, and the cause of his people Israel *at 
 
 day. '"■'"' " all times, as the matter shall require : ^^ that 'all the people of the earth 
 
 'n.'46!"lKi! il!" may know that 'the Lord is God, and that there is none else. ^^^ Let 
 
 19- your "heart therefore be perfect with the Lord our God, to walk in his 
 
 1° k^'iKm. statutes, and to keep his commandments, as at this day. '"^ Now, my 
 
 2Ki.2o.3.' God, let, I beseech thee, thine eyes be open, and let thine 2 Chron. vi. 
 
 ^^ray^V'uiis ^^^^ ^® ^"^"^^ ^""^° ^^^ praycr that is made in this place. 40, to the end. 
 
 ITai^" ' 41 ]\jQ^y therefore arise, O Lord God ! into thy resting place, thou, and 
 
 the ark of thy strength : let thy priests, O Lord God ! be clothed with 
 
 salvation, and let thy saints rejoice in goodness. ^^O Lord God ! turn 
 
 not away the face of thine anointed : remember the mercies of David 
 
 thy servant." 
 
 "e^li.'i Ki.'rs. ' Now when Solomon had made an end of praying, "the ^^3^"^° Vio! 
 
 38. 1 ch. 21. 26. f^j.g came down from heaven, and consumed the burnt 
 
 v> Ez. 10. 3, 4. Qfj-g,.jj^g .^^^^ j.}^g sacrifices ; and "the glory of the Lord filled the 
 
 VOL. I. 71 
 
562 
 
 THE DEDICATION OF THE TEMPLE. 
 
 [Period V, 
 
 house. ^ And the priests could not enter into the house of the Lord, 
 
 because the glory of the Lord had filled the Lord's house. ^And 
 
 when all the cliildren of Israel saw how the fire came down, and the 
 
 glory of the Lord upon the house, they bowed themselves with their 
 
 faces to the ground upon the pavement, and worshipped, and praised 
 
 the Lord, saying, " For he is good, for his mercy endureth for ever." 
 
 ^ Also at the same time Solomon kept the feast seven days, and all 
 
 Israel with him, a very great congregation, from the entering in of 
 
 z Jos. 13. 3. Hamath unto 'the river of Egypt. ^ And in the eighth day they made 
 
 t Heb. arestrairu. |j^ solcmu asscmbly ; for they kept the dedication of the altar seven 
 
 days, and the feast seven days, i" And on the three and twentieth day 
 
 of the seventh month he sent the people away into their tents, glad 
 
 and merry in heart for the goodness that the Lord had showed unto 
 
 David, and to Solomon, and to Israel his people. 
 
 a See, for refer- 
 ences, the paral- 
 lel passage ia 
 large type. 
 
 * Heb. princes. 
 
 t Heb. heads. 
 J Or, ark .- as 
 2Ch.5. 9. 
 * Or, where. 
 
 t Heb. be exit off 
 unto thee a man 
 from my sight. 
 
 % Heb. only if. 
 
 1 Kings viii. ], to the middle of ver. 50, and 62, to the end. — iThen ^Solomon assembled 
 the elders of Israel, and all the heads of the tribes, the 'chief of the fathers of the children 
 of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the cove- 
 nant of the Lord out of the city of David, which is Zion. ^ And all the men of Israel assem- 
 bled themselves unto king Solomon at the feast in the month Ethanim, which is the 
 seventh month. ^ And all the elders of Israel came, and the priests took up the ark. * And 
 they brought up the ark of the Lord, and the tabernacle of the congregation, and all the 
 holy vessels that were in the tabernacle, even those did the priests and the Levites bring 
 up. * And king Solomon, and all the congregation of Israel, that were assembled unto him, 
 were with him before the ark, sacrificing sheep and oxen, that could not be told nor 
 numbered for multitude. « And the priests brought in the ark of the covenant of the Lord 
 unto his place, into the oracle of the house, to the most holy place, even under the wings 
 of the cherubim. Tor the cherubim spread forth their two wings over the place of the 
 ark, and the cherubim covered the ark and the sUves thereof above. " And they drew out 
 the staves, that the tends of the staves were seen out in the tholy place before the oracle, 
 and they were not seen without : and there they are unto this day. » There was nothing 
 in the ark save the two tables of stone, which Moses put there at Horeb, *when the Lord 
 made a covenant with the children of Israel, when they came out of the land of Egypt. 
 ^^ And it caine to pass, when the priests were come out of the holy place, that the cloud 
 filled the house of the Lord, " so that the priests could not stand to minister because of 
 the cloud : for the glory of the Lord had filled the house of the Lord. ^^ Then spake 
 Solomon, — 
 
 " The Lord said that he would dwell in the thick darkness. " I have surely built thee 
 a house to dwell in, a settled place for thee to abide in for ever." '■» And the king turned 
 his face about, and blessed all the congregation of Israel : (and all the congregation of 
 Israel stood ;) '^ and he said,—" Blessed be the Lord God of Israel, which spake with 
 his mouth unto David my father, and hath with his hand fulfilled it, saying, '«' Since the 
 day that I brought forth my people Israel out of Egypt, I chose no city out of all the 
 tribes of Israel to build a house, that my name might be tlierein ; but I chose David to be 
 over my people Israel.' "And it was in the heart of David my father to build a house 
 for the name of the Lord God of^Israel. '^ And the Lord said unto David my father, 
 ' Whereas it was in thy heart to build a house unto my name, thou didst well that it 
 was in thy heart. '« Nevertheless thou shalt not build tlie house ; but thy son that shall 
 come forth out of thy loins, he shall build the house unto my name.' =«And the Lord 
 hath performed his word that he spake, and I am risen up in the room of David my father, 
 and sit on the throne of Israel, as the Lord promised, and have built a house for 
 the name of the Lord God of Israel. 2' And I have set there a place for tht ark, wherein 
 is the covenant of the Lord, which he made with our fathers, when he brought them 
 out of the land of Egypt." 
 
 2* And Solomon stood before the altar of the Lord in the presence of all the congrega- 
 tion of Israel, and spread forth his hands toward hea%'en ; ^ and he said,— 
 
 '• Lord God of Israel ! there is no God like thee, in heaven above, or on earth beneath, 
 who keepest covenant and mercy with thy servants that walk before thee with all their 
 heart: =^ who hast kept with Uiy servant David my father that thou promisedst him : thou 
 spakest also with thy mouth, and hast fulfilled it with thy hand, as it is this day. ^ There- 
 fore now, Lord God of Israel, keep with thy servant David my father that tliou prom- 
 isedst him, saying, ' There shall not tfail thee a man in my sight to sit on the throne of 
 Israel; tso that thy children take heed to their way. that they walk before me as thou 
 hast walked before me.' « And now, O God of Israel ! let thy word, I pray thee, be verified, 
 which thou spakest unto thy servant David my father. 
 
Part III.] THE DEDICATION OF THE TEMPLE. 563 
 
 *' " But will God indeed dwell on the earth? behold, the heaven and heaven of heavens 
 cannot contain thee ; how much less this house that I have builded ! ="* Yet have thou re- 
 spect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken 
 unto the cry and to the prayer, which thy servant prayeth before thee to-day ; ^9 that 
 thine eyes may be open toward this house night and day, even toward the place of which 
 thou hast said, ' My name shall be there ;' that thou mayest hearken unto the prayer which 
 
 * Or, 171 tins thy servant shall make ^toward this place. ^^ And hearken thou to the supplication of thy 
 P^"' servant, and of thy people Israel, when they shall pray ttoward this place ; and hear thou 
 place. in heaven thy dwelling place : and when thou hearest, forgive. 
 
 J Heb. and he re- ^' " If any man trespass against his neighbour, tand an oath be laid upon him to cause 
 quire an oatk of j^j^^ ^^g swear, and the oath come before thine altar in this house ; ^^ then hear thou in 
 1. ' ' " heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon 
 
 his head ; and justifying the righteous, to give him according to his righteousness. 
 
 33 a When thy people Israel be smitten down before the enemy, because they have sinned 
 against thee, and shall turn again to thee, and confess thy name, and pray, and make 
 
 * Or, toward. supplication unto thee "^in this house ; ^* then hear thou in heaven, and forgive the sin 
 
 of tliy people Israel, and bring them again unto the land which thou gavest unto their 
 fathers. 
 
 35 u When heaven is shut up, and there is no rain, because they have sinned against thee ; 
 if they pray toward this place, and confess thy name, and turn from their sin, when thou 
 afflictest them ; '■'^ then hear thou in heaven, and forgive the sin of thy servants, and of 
 thy people Israel, that thou teach them the good way wherein they should walk, and 
 give rain upon thy land, which thou hast given to thy people for an inheritance. 
 
 ^^" If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if 
 t Or, jurisdiction, there be caterpillar; if their enemy besiege them in the land of their icities ; whatsoever 
 plague, whatsoever sickness there be ; ^" what prayer and supplication soever be made 
 by any man, or by all thy people Israel, which shall know every man the plague of his 
 own heart, and spread forth his hands toward this house ; ^^ then hear thou in heaven 
 thy dwelling place, and forgive, and do, and give to every man according to his ways, 
 whose heart thou knowest ; (for thou, even thou only, knowest the hearts of all the chil- 
 dren of men ;) ""^ that they may fear thee all the days that they live in the land which 
 thou gavest unto our fathers. 
 
 ^' " Moreover concerning a stranger, that is not of thy people Israel, but comethout of 
 a far country for thy name's sake, *^ (for they shall hear of thy great name, and of thy 
 strong hand, and of thy stretched-out arm) ; when he shall come and pray toward this 
 house ; ** hear thou in heaven thy dwelling place, and do according to all that the stranger 
 calleth to thee for : that all people of the earth may know thy name, to fear thee, as do 
 J Heb. thy name thy people Israel ; and that they may know that +this house, which I have builded, is 
 
 is called upon n j i .u 
 
 this house called by thy name. 
 
 ■••»" If thy people go out to battle against their enemy, whithersoever thou shalt send 
 
 * Heb. the waxj of them, and shall pray unto the Lord *toward the city which thou hast chosen, and toward 
 ' ' "'''■'' the house that I have built for thy name ; *'" then hear thou in heaven their prayer and 
 
 t Or, right. their supplication, and maintain their tcause. 
 
 ^ " If they sin against thee (for there is no man that sinneth not) , and thou be angry 
 with them, and deliver them to the enemy, so that they carry them away captives unto the 
 
 J Heb. bring jg,,! J q{- the enemy, far or near ; •'■' yet if they shall ^bethink themselves in the land whither 
 
 heart. they were carried captives, and repent, and make supplication unto thee in the land of 
 
 them that carried them captives, saying. We have sinned, and have done perversely, we 
 have committed wickedness ; ■»* and so return unto thee with all their heart, and with 
 all their soul, in the land of their enemies, which led them away captive, and pray unto 
 thee toward their land, which thou gavest unto their fathers, the city which thou hast 
 chosen, and the house which I have built for thy name j ■'^then hear thou their prayer 
 
 * Or, right. and their supplication in heaven thy dwelling place, and maintain their *cause, *" and 
 
 forgive thy people that have sinned against thee, and all their transgressions wherein they 
 have transgressed against thee. — " 
 
 *^ And the king, and all Israel with him, offered sacrifice before the Lord. ^^ And Sol- 
 omon offered a sacrifice of peace offerings, which he offered unto the Lord, two and 
 twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all 
 the children of Israel dedicated the house of the Lord. ^* The same day did the king hallow 
 the middle of the court that was before the house of the Lord : for there he offered burnt 
 offerings, and meat offerings, and the fat of the peace offerings : because the brazen 
 altar that was before the Lord was too little to receive the burnt offerings, and meat 
 offerings, and the fat of the peace offerings. ** And at that time Solomon held a feast, 
 and all Israel with him, a great congregation, from the entering in of Hamath unto the 
 t Or, thanked. river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. 
 ®^ On tlie eighth day he sent the people away ; and they tblessed the king, and went unto 
 their tents joyful and glad of heart for all the goodness that the Lord had done for David 
 his servant, and for Israel his people. 
 
564 
 
 BUILDING OF THE HOUSE OF LEBANON. 
 
 [Period V. 
 
 PART IV 
 
 A. M. 3003. 
 B. C. 1001. 
 Lebanon. 
 
 i Or, spaces and 
 pillars were 
 square m pros- 
 
 * Or, according 
 to them. 
 
 I Heb. from floor 
 toflAjor. 
 
 * Heb. upon 
 whom my name 
 is called. 
 
 t Heb. to the 
 prayer of this 
 place. 
 
 X Heb. 6c cut off 
 
 to thee, 
 d he. 26. 14, 33. 
 
 Do -26. 15, 3G, 
 
 37. 
 
 OTHER BUILDINGS AND MAGNIFICENCE OF SOLOMON. 
 
 Section I. — Building of the House of Lebanon ; — God appears to Solomon. 
 
 1 Kings vii. 1-12. — 2 Chron. vii. 11, to the end. — 1 Kings ix. 1-9. 
 
 Tlie building of Solomon's hmise. Of Die house of Lebanon. Of the porch of pillars. Of the porch 
 of Judgment. Of the house for Pharaoh's daughter. God appearing to Solomon giveth him prom- 
 ises upon condition. 
 
 ^ BUT Solomon was building his own house thirteen years, and he 
 finished all his house. 
 
 ~ He built also the house of the forest of Lebanon ; the length 
 thereof was an hundred cubits, and the breadth thereof fifty cubits, 
 and the height thereof thirty cubits, upon four rows of cedar pillars, 
 with cedar beams upon the pillars. ^ And it was covered with cedar 
 above upon the * beams that lay on forty-five pillars, fifteen in a row. 
 '* And there were windows in three rows, and flight was against light 
 in three ranks. ^ And all the tdoors and posts were square, with the 
 windows ; and light was against light in three ranks. ° And he made 
 a porch of pillars ; the length thereof was fifty cubits, and the breadth 
 thereof thirty cubits : and the porch was *before them ; and the other 
 pillars and the thick beam were fbefore them. 'Then he made a 
 porch for the throne where he might judge, even the porch of judgment ; 
 and it was covered with cedar tfrom one side of the floor to the other. 
 ^ And his house where he dwelt had another court within the porch, 
 which was of the like work. 
 
 Solomon made also a house for Pharaoh's daughter, "whom he had 
 taken to wife, like unto this porch. 
 
 ^ All these were of costly stones, according to the measures of hewed 
 stones, sawed with saws, within and without, even from the foundation 
 unto the coping, and so on the outside toward the great court. ^*^ And 
 the foundation was of costly stones, even great stones, stones of ten 
 cubits, and stones of eight cubits. ^^ And above were costly stones, 
 after the measures of hewed stones, and cedars. ^'^ And the great court 
 round about was with three rows of hewed stones, and a row of cedar 
 beams, both for the inner court of the house of the Lord, and for the 
 porch of the house. 
 
 ^^ Thus Solomon finished the house of the Lord, and 2 Chron. vii. 
 the king's house : and all that came into Solomon's heart ' 
 to make in the house of the Lord, and in his own house, he prosper- 
 ously effected. 
 
 ^- And the Lord appeared to Solomon by night, and said unto him, — 
 " I have heard thy prayer, and 'have chosen this place to myself for 
 a house of sacrifice. ^^ If I shut up heaven that there be no rain, or if 
 I command the locusts to devour the land, or if I send pestilence among 
 my people ; ^"^ if my people, *which are called by my name, shall 'hum- 
 ble themselves, and pray, and seek my face, and turn from their wicked 
 ways ; then will I hear from heaven, and will forgive their sin, and will 
 heal their land. ^^'Now mine eyes shall be ojien, and mine cars attent 
 tunto the prayer that is made in this place. ''' For now have I chosen 
 and sanctified this house, that my name may be there for ever ; and 
 mine eyes and my heart shall be there perpetually. ^'^ And as for thee, 
 if thou wilt walk before me, as David thy father walked, and do accord- 
 ing to all that I have commanded thee, and shalt observe my statutes 
 and my judgments ; ^^ then will I stablish the throne of thy kingdom, 
 according as I have covenanted with David thy father, saying, ' There 
 shall not tfail thee a man to be ruler in Israel.' ^'^But ''if ye turn away, 
 and forsake my statutes and my commandments, which I have set 
 
Part IV.] 
 
 CONQUESTS, &c. OF SOLOMON. 
 
 561 
 
 iDe. 29-2-1. 
 
 22. 8, 9. 
 
 a See for refer- 
 ences the paral- 
 lel passage ia 
 large type. 
 
 before you, and shall go and serve other gods, and worship them ; 
 2*^ then will I pluck them up by the roots out of my land which I have 
 given them ; and this house, which I have sanctified for my name, will 
 I cast out of my sight, and will make it to be a proverb and a byword 
 among all nations. -^ And this house, which is high, shall be an aston- 
 ishment to every one that passeth by it ; so that he shall say, 'Why 
 hath the Lord done thus unto this land and unto this house ? ^- And 
 it shall be answered, Because they forsook the Lord God of their fa- 
 thers, which brought them forth out of the land of Egypt, and laid hold 
 on other gods, and worshipped them, and served them : therefore hath 
 he brought all this evil upon them." 
 
 1 Kings ix. 1-9. — ' And^it came to pass, when Solomon had finished the building of the 
 house of the Lord, and the king's house, and all Solomon's desire which he was pleased 
 to do, 2 that the Lord appeared to Solomon the second time, as he had appeared unto him 
 at Gibeon. ^ And the Lord said unto him, — 
 
 " I have heard thy prayer and thy supplication, that thou hast made before me : I have 
 hallowed this house, which thou hast built, to put my name there for ever ; and mine eyes 
 and my heart shall be there perpetually. ■* And if thou wilt walk before me, as David thy 
 father walked, in integrity of heart, and in uprightness, to do according to all that I have 
 commanded thee, and wilt keep my statutes and my judgments : * then I will establish 
 the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, 
 ' There shall not fail thee a man upon the throne of Israel.' *But if ye shall at all turn 
 from following me, ye or your children, and will not keep my commandments and my 
 statutes which I have set before you, but go and serve other gods, and worship them ; 
 ' then will I cut off Israel out of the land which I have given them ; and this house, 
 which I have hallowed for my name, will I cast out of my sight ; and Israel shall be a 
 proverb and a byword among all people : ® and at this house, which is high, every one 
 that passeth by it shall be astonished, and shall hiss ; and they shall say, Why hath the 
 Lord done thus unto this land, and to this house .' * And they shall answer. Because they 
 forsook the Lord tJieir God, who brought forth their fathers out of the land of Egypt, and 
 have taken hold upon other gods, and have worshipped them, and served them : therefore 
 hath the Lord brought upon them all this evil." 
 
 A. M. 3003. 
 B. C. 1001. 
 Hales, 1006. 
 
 * Heb. were not 
 right in his eyes. 
 
 a Jos. 19. 27. 
 
 t That is, dis- 
 pleasing, or, 
 dirty. 
 
 I Heb. all the de- 
 sire of Solomon 
 which he desired 
 to build. 
 
 Section II. — Conquests, S^c. of Solomon. 
 
 1 Kings ix. 10-14.— 2 Chron. viii. 1-11.— 1 Kings ix. 24. 
 
 The mutual presents of Solomon and Hiram. Solomon's buildings. TTie Gentiles which were left 
 Solomon made tributaries, but the Israelites riders. Pharaoh's daughter removeth to her house. 
 
 ^^ And it came to pass at the end of twenty years, when Solomon 
 had built the two houses, the house of the Lord, and the king's house, 
 ^^ (now Hiram the king of Tyre had furnished Solomon with cedar 
 trees and fir trees, and with gold, according to all his desire,) that then 
 king Solomon gave Hiram twenty cities in the land of Galilee. ^^ And 
 Hiram came out from Tyre to see the cities which Solomon had given 
 him; and they *pleased him not. ^^And he said, "What cities are 
 these which thou hast given me, my brother ! " And "he called them 
 the land of fCabul unto this day. ^^ And Hiram sent to the king six- 
 score talents of gold. 
 
 ^ And it came to pass at the end of twenty years, wherein ^ Chron. viii. 
 Solomon had built the house of the Lord and his own 
 house, ^ that the cities which Huram had restored to Solomon, Solomon 
 built them, and caused the children of Israel to dwell there. ^ And 
 Solomon went to Hamath-zobah, and prevailed against it. '' And he 
 built Tadmor in the wilderness, and all the store cities, which he built 
 in Hamath. ^ Also he built Beth-horon the upper, and Beth-horon the 
 nether, fenced cities, with walls, gates, and bars ; ^ and Baalath, and all 
 the store cities that Solomon had, and all the chariot cities, and the 
 cities of the horsemen, and tall that Solomon desired to build in Jeru- 
 salem, and in Lebanon, and throughout all the land of his dominion. 
 
 ^ As for all the people that were left of the Hittites, and the Amor- 
 ites, and the Perizzites, and the Hivites, and the Jebusites, which were 
 
 2v 
 
566 
 
 THE SONG OF SOLOMON. 
 
 rPERIOD V. 
 
 • Heb. holiness, 
 b 2 Sa. 5. 9. 1 Ki. 
 
 A. M. 3003. 
 
 B. C. 1001. 
 
 not of Israel, ^ but of their children, who were left after them in the 
 land, whom the children of Israel consumed not, them did Solomon 
 make to pay tribute until this day. ^ But of the children of Israel did 
 Solomon make no servants for his work ; but they were men of war, 
 and chief of his captains, and captains of his chariots and horsemen. 
 ^° And these were the chief of king Solomon's officers, even two hun- 
 dred and fifty, that bare rule over the people. 
 
 ^^ And Solomon brought up the daughter of Pharaoh out of the city 
 of David unto the house that he had built for her ; for he said, " My 
 wife shall not dwell in the house of David king of Israel, because the 
 places are *holy, whereunto the ark of the Lord hath come." 
 
 ^"^ But Pharaoh's daughter came up out of the city of David unto her 
 house which Solomon had built for her : ''then did he build Millo. 
 
 Section III. — The Song of Solomon.^^ 
 
 Chap. i. The Church's love unto Christ. 5 She cov/esseth her di'formity, 7 and prayeth to be di- 
 rected to hisjiock. 8 Christ directeth her to the shepherds' tents : 9 and showing his love fa her, 
 1 1 giveth her gracious promises. 12 Tlie Chuixh and Christ congratulate one another. — Chap. ii. 
 1 The mutual love of Christ and his Church. 8 The hope, 10 and calling of the Church. 14 
 Christ's care of the Church. Ifi The profession of the Church, her faith and hope. — Chap. iii. 1 
 The Church's fght and victory in temptation. 6 The Church glorieth in Christ. — Chap. iv. 1 
 Christ setteth forth the graces of the Church. 8 He showeth his love to her. 16 Tlie Church pray- 
 eth to be made fit for his presence. — Chap. v. 1 Christ awaketh the Church uith his calling. 2 
 The Church having a taste of Christ's love is sick of love. 9 A description of Christ by his 
 graces. — Chap. vi. 1 77)6 Church professeth her faith in Christ. 4 Christ shoueth the graces of 
 the Church, 10 atid his love towards her. — Chap. vii. 1 A further description of the Church's 
 graces. W The Church professeth her faith and desire. — Chap. viii. 1 Tlie love of the CImrch to 
 Christ. 6 The vehemency of love. 8 The calling of the Gentiles. 14 Tlie Church prayeth for 
 Christ's coming. 
 
 ^ The Song of Songs, which is Solomon's. 
 [Spouse.] — ^ Let him kiss me with the kisses of his mouth ; 
 For thy *love is better than wine. 
 ^ Because of the savour of thy good ointments 
 Thy name is as ointment poured forth, 
 Therefore do the virgins love thee. 
 ^ Draw "me, we will run after thee : 
 The king ''hath brought me into his chambers : 
 We will be glad and rejoice in thee, 
 We will remember thy love more than wine : 
 tThe upright love thee. 
 
 ^ I am black, but comely, O ye daughters of Jerusalem ! 
 As the tents of Kedar, as the curtains of Solomon. 
 ^ Look not upon me, because I am black. 
 Because the sun hath looked upon me : 
 My mother's children were angry with me ; 
 They made me the keeper of the vineyards ; 
 But mine own vineyard have I not kept. 
 
 " Tell me, O thou whom my soul loveth ! where tliou feedest, 
 Where thou makest thy flock to rest at noon : 
 ^tSted*^" ^^^ ^^'^y should I be as one tthat turneth aside by the flocks of 
 
 , thy companions ? 
 
 [Bridegroom.] — ^ If thou know not, O thou fairest among women ! 
 Go thy way forth by the footsteps of the flock, 
 And feed thy kids beside the shepherds' tents. 
 
 C^) The Book of Canticles is inserted here on the 
 authority of Lightfoot ; who observes, that it must 
 have been composed after the building of the sum- 
 mer-house in the forest of Lebanon. He infers this 
 from chap. iv. 8. " Come with me from Lebanon, 
 my spouse ;" and chap. vii. 4. The common opin- 
 ion respectinfT this much discussed book, that it is 
 a mystical allegory of the union of Christ and his 
 Church, is supported by the best and most abund- 
 
 a Ho. 11. 4. Jo. 
 6. 44. & 12. 32 
 Phil. 3. 12-14. 
 
 6 Ps. 45. 14, 15. 
 Jo. 14. 2. Eph. 
 
 t Or, They love 
 thee uprightly. 
 
 ant evidence. No comparison is more general 
 throughout the books of Scripture, than this of 
 marriage, to express the love of God to his Church. 
 For a full account of this beautiful dramatic poem, 
 the various opinions which have been entertained 
 respecting it, and the division of its contents in the 
 form of scenes, acts, idyls, &.c. vide Dr. Wells in 
 loc. ; Home's Crit. Introduct. vol. ii. p. 188, &c. ; 
 and Dr. Gray. 
 
Part IV.] 
 
 THE SONG OF SOLOMON. 
 
 567 
 
 c John 15. 14, IS 
 d2Ch. 1. 16,17. 
 e Ez. 16. 11-13. 
 
 f Or, companion. 
 
 X Or, galleries. 
 
 ^ I have compared thee, "O my love ! 
 
 To ''a company of horses in Pharaoh's chariots. 
 ^*^ Thy ^cheeks are comely with rows of jewels, 
 
 Thy neck with chains of gold. 
 ^^ We will make thee borders of gold 
 With studs of silver. 
 [Spouse.]— ^2 While the king sitteth at his table, 
 My spikenard sendeth forth the smell thereof. 
 ^^ A bundle of myrrh is my wellbeloved unto me ; 
 
 He shall lie all night betwixt my breasts. 
 ^^ My beloved is unto me as a cluster of *camphire 
 In the vineyards of En-gedi. 
 [Bridegroom.] — ^^ Behold, thou art fair, my tlove ; 
 
 Behold, thou art fair ; thou hast doves' eyes. 
 [Spouse,] — ^^ Behold, thou art fair, my beloved, yea, pleasant : 
 Also our bed is green. 
 ^^ The beams of our house are cedar. 
 And our trafters of fir. 
 
 Chap. ii. 
 
 *Heb. I delighted 
 atid sat down, S(c. 
 
 /Re. 2-2. 1,2. 
 
 t Heb. palate. 
 
 % Heb. hoiLse of 
 wine. 
 
 + Heb. Straw i 
 ■with apples. 
 
 a Or, with, or. 
 for.— Ed. 
 
 f Heb. /adjure 
 
 Or, slie — Ed. 
 
 X Heh. flourish- 
 ing. 
 
 [Spouse.] — ^ I am the rose of Sharon, 
 
 And the lily of the valleys, 
 [Bridegroom.] — ^ As the lily among thorns, 
 
 So is my love among the daughters, 
 [Spouse.] — ^ As the apple tree among the trees of the wood, 
 So is my beloved among the sons. 
 *I sat down under his shadow with great delight. 
 And •'^his fruit was sweet to my ttaste. 
 '^ He brought me to the Ibanqueting house. 
 
 And his banner over me was love. 
 ^ Stay me with flagons, 
 *Coinfort me with apples ; 
 For I am sick ''of love. 
 ^ His left hand is under my head. 
 And his right hand doth embrace me. 
 [Bridegroom.] — "^ tl charge you, O ye daughters of Jerusalem ! 
 By the ^roes, and by the hinds of the field, 
 That ye stir not up, nor awake my love, till 'he please. 
 [Spouse.] — ^ The voice of my beloved ! 
 
 Behold, he cometh leaping upon the mountains. 
 Skipping upon the hills. 
 
 ^ My beloved is like a roe or a young hart : 
 Behold, he standeth behind our wall, 
 
 He looketh forth at the windows, tshowing himself through the 
 ^° My beloved spake, and said unto me, [lattice. 
 
 " Rise up, my love, my fair one, and come away. 
 ^^ For, lo, the winter is past. 
 
 The rain is over and gone ; 
 ^^ The flowers appear on the earth ; 
 
 The time of the singing of birds is come, 
 And the voice of the turtle is heard in our land ; 
 ^^ The fig tree putteth forth her green figs. 
 
 And the vines with the tender grape give a good smell. 
 Arise, my love, my fair one, and come away." 
 ^^ O my dove ! that art in the clefts of the rock. 
 In the secret places of the stairs, 
 Let me see thy countenance, let me hear thy voice ; 
 For sweet is thy voice, and thy countenance is comely. 
 
568 THE SONG OF SOLOMON. [Period V. 
 
 g Vs. 80. 13. Ez. 15 Take us "the foxes, the httle foxes that spoil the vines : 
 
 13. 4. Lu. 13.32. T-i • 1 1 
 
 ior our vines have tender grapes. 
 
 ^^ My beloved is mine, and I am his : 
 He feedeth among the lilies. 
 
 i'^ Until the day break, and the shadows flee away, 
 Turn, my beloved ! and be thou like a roe or a young hart 
 * 0'' of division. Upon the mountains *of Bother. 
 
 ft Is. 26. 9. [Spouse.]—* By ''night on my bed I sought him whom my Chap. iii. 
 
 soul loveth : 
 I sought him, but I found him not. 
 2 I will rise now, and go about the city in the streets, 
 And in the broad ways I will seek him whom my soul loveth : 
 I sought him — but I found him not. 
 ^ The watchmen that go about the city found me : 
 
 To whom I said, " Saw ye him whom my soul loveth ? " 
 ^ It was but a little that I passed from them, 
 But I found him whom my soul loveth : 
 I held him, and would not let him go, 
 Until I had brought him into my mother's house. 
 And into the chamber of her that conceived me. 
 [Bridegroom.] — ^ I charge you, O ye daughters of Jerusalem! 
 By the roes, and by the hinds of the field, 
 a Or, she.-Ed. That yc stir not up, nor awake my love, till ^he please. 
 
 [Virgins oV Jerusalem.] — ^ Who is this that cometh out of the wil- 
 derness. 
 Like pillars of smoke, 
 Perfumed with myrrh and frankincense, 
 AVith all powders of the merchant ? 
 "^ Behold his bed, which is Solomon's ; 
 
 Threescore valiant men are about it, of the valiant of Israel. 
 ^ They all hold swords, being expert in war : 
 Every man hath his sword upon his thigh because of fear in the night, 
 t Or, a Jed. 9 ]^[ng Solomon made himself la chariot of the wood of Lebanon. 
 
 ^° He made the pillars thereof of silver. 
 
 The bottom thereof of gold, the covering of it of purple, 
 b i. e. inlaid with The uiidst thereof being ''paved with love, for the daughters of 
 
 amatory em- t i 
 
 biema.— Ed. Jerusalem. 
 
 11 Go forth, O ye daughters of Zion ! 
 And behold king Solomon 
 
 With the crown wherewith his mother crowned him 
 In the day of his espousals. 
 And in the day of the gladness of his heart. 
 [Bridegroom.]— 1 Behold, thou art fair, my love ; behold, Chap. iv. 
 thou art fair ; 
 Thou hast doves' eyes within thy locks : 
 Thy hair is as a flock of goats, 
 t Or, cat of, ^c. That lappcar from Mount Gilead. 
 
 2 Thy teeth are like a flock of sheep that are even shorn, 
 Which came up from the washing ; 
 Whereof every one bear twins. 
 And none is barren among them. 
 ^ Thy lips are like a thread of scarlet. 
 And thy speech is comely : 
 
 Thy temples are like a piece of a pomegranate within thy locks. 
 iNei..3. 19. 4 Thy neck is like the tower of David builded 'for an armory, 
 
Part IV.] 
 
 j See Pr. 5. 19. 
 * Heb. breathe 
 
 k Eph. 5. 27. 
 
 THE SONG OF SOLOMON. 
 
 569 
 
 t Or, taken away 
 my heart. 
 
 m Pr. 24. ]3, 14. 
 
 n Ge. 27. 27. Ho, 
 
 14. 6, 7. 
 X Heb. barred. 
 
 Jo. 4. 10. & 7. 
 
 p Lu. 15. 7, 10. 
 
 Jo. 3. 29. & 15. 
 
 14. 
 t Or, and be 
 
 drmiksn with 
 
 loves, 
 q Re. 3. 20. 
 
 t Or, (as som 
 read) in me. 
 
 Heb. passing. 
 
 Whereon there hang a thousand bucklers, 
 All shields of mighty men. 
 ^ Thy ^two breasts are hke two young roes 
 
 That are twins, which feed among the lilies. — 
 ^ Until the day *break, and the shadows flee away, 
 I will get me to the mountain of myrrh, 
 And to the hill of frankincense. 
 ' Thou ^"art all fair, my love ; 
 
 There is no spot in thee. 
 ^ Come with me from Lebanon, my spouse, 
 With me from Lebanon : 
 Look from the top of Amana, 
 From the top of Shenir 'and Hermon, 
 ^ From the lions' dens, from the mountains of the leopards. 
 Thou hast f ravished my heart, my sister, my spouse ; 
 Thou hast ravished my heart with one of thine eyes, 
 With one chain of thy neck. 
 ^° How fair is thy love, my sister, my spouse ! 
 
 How much better is thy love than wine ! 
 11 ,^"*^ ^}^^ ^'^^^^ o^ thine ointments than all spices ! 
 Thy hps, O my spouse ! drop as the honeycomb : 
 Honey "and milk are under thy tongue ; 
 ^^ And the smell of thy garments is "hke the smell of Lebanon. 
 - A garden ^enclosed is my sister, my spouse ; 
 ^^ A spring shut up, a fountain sealed. 
 
 '' Thy plants are an orchard of pomegranates, with pleasant fruits : 
 _Camphire, with spikenard, '^ spikenard and saffron ; 
 Calamus and cinnamon, with all trees of frankincense: 
 ^ Myrrh and aloes, with all the chief spices: 
 ^^ A fountain of gardens, a well of "living waters. 
 And streams from Lebanon. 
 [Spouse.]— iG Awake, O north wind ! and come, thou south ! 
 
 Blow upon my garden, that the spices thereof may flow out. 
 Let my beloved come into his garden. 
 And eat his pleasant fruits. 
 [Bridegroom.]—! I am come into my garden, my sister, my Chap. v. 
 spouse : 
 I have gathered my myrrh with my spice ; 
 I have eaten my honeycomb with my honey ; 
 I have drunk my wine with my milk : 
 
 Eat, "O friends ! drink, tyea, drink abundantly, O beloved ' 
 [bpousE.]— n sleep, but my heart waketh: 
 
 It IS the voice of my beloved 'that knocketh, saying,, 
 ''Open to me, my sister ! mv love ! my dove ! my undefiled ' 
 i^ or my head is filled with dew, 
 And my locks with the drops of the night." 
 ^ I have put off" my coat— how shall I put it on ? 
 I have washed my feet— how shall I defile them ' 
 My beloved put in his hand by the hole of the door, 
 And my bowels were moved tfor him. 
 ^ I rose up to open to my beloved ; 
 And my hands dropped with myrrh, 
 And my fingers with *sweet-smelling myrrh 
 Upon the handles of the lock. 
 ^ I opened to my beloved ; 
 But my beloved had withdrawn himself, and was gone : 
 
 72 2^# 
 
570 
 
 THE SONG OF SOLOMON. 
 
 [Period V, 
 
 t Heb. Wiat. 
 a Or, with, or, 
 for.— Ed. 
 
 % Hf!h. .a stand- 
 ard-bearer. 
 
 ■f Heb. sitting in 
 fulness, that is, 
 fitly placed, and 
 set as a precious 
 stone in the foil 
 of a ring. 
 
 X Or, towers of 
 perfumes. 
 
 ' Heb. palate. 
 
 Or, puffed i 
 ■up. 
 
 My soul failed when he spake : 
 I sought him — but I could not find him ; 
 I called him — but he gave me no answer. 
 ' The watchmen that went about the city found me, 
 They smote me, they wounded me ; 
 The keepers of the walls took away my veil from me. 
 ^ I charge you, O daughters of Jerusalem ! if ye find my beloved, 
 tThat ye tell him that I am sick ''of love. 
 [Virgins of Jerusalem.] — ■* What is thy beloved more than another 
 beloved, 
 O thou fairest among women ? 
 What is thy beloved more than another beloved, 
 That thou dost so charge us ? 
 [Sfouse.] — ^° My beloved is white and ruddy, 
 JThe chiefest among ten thousand. 
 ^^ His head is as the most fine gold, 
 
 His locks are *bushy, and black as a raven. 
 ^^ His eyes are as the eyes of doves by the rivers of waters. 
 
 Washed with milk, and ffitly set. 
 ^^ His cheeks are as a bed of spices, as tsweet flowers : 
 
 His lips like lihes, dropping sweet-smelling myrrh. 
 ^^ His hands are as gold rings set with the beryl : 
 
 His belly is as bright ivory overlaid with sapphires. 
 ^^ His legs are as pillars of marble, set upon sockets of fine gold : 
 
 His countenance is as Lebanon, excellent as the cedars. 
 ^^ His *mouth is most sweet : yea, he is altogether lovely. 
 This is my beloved, and this is my friend, 
 O daughters of Jerusalem ! 
 [Virgins of Jerusalem.] — ^ Whither is thy beloved gone, O Chap. vL 
 thou fairest among women ? 
 Whither is thy beloved turned aside ? 
 That we may seek him with thee. 
 [Spouse.] — ^ My beloved is gone down into his garden. 
 To the beds of spices, 
 To feed in the gardens, and to gather lilies. 
 ^ I am my beloved's, and my beloved is mine : 
 He feedeth among the lilies. 
 [Bridegroom.] — '* Thou art beautiful, O my love ! as Tirzah, 
 Comely as Jerusalem, terrible as an army with banners. 
 ^ Turn away thine eyes from me. 
 For they have tovercome me : 
 Thy hair is as a flock of goats 
 That appear from Gilead. 
 ^ Thy teeth are as a flock of sheep 
 Which go up from the washing. 
 Whereof every one beareth twins, 
 And there is not one barren among them. 
 "^ As a piece of a j)omegranate 
 Are thy temples within thy locks. 
 
 ^ There are threescore queens, and fourscore concubines, 
 And virgins without number. 
 ^ My dove, my undefiled is but one ; 
 She is the only one of her mother, 
 She is the choice one of her that bare licr. 
 Tlie daughters saw her, and blessed her ; 
 Yea, the queens and the concubines, and they praised her. 
 
Part IV.] 
 
 THE SONG OF SOLOMON. 
 
 571 
 
 X Heb. IkneiB 
 
 not. 
 * Or, set me on 
 
 the chariots of 
 
 my willing peo- 
 
 pie. 
 
 f Or, of Mahana- 
 im, Ge. 32. 2. 
 r Ps. 45. 13. 
 
 J Heb. rraxture. 
 
 Chap. vii. 
 
 * Or, crimson. 
 I Heb. ioani 
 
 X Heb. straightly. 
 
 t Heb. open. 
 
 t Ge. 30. 14. 
 It Mat. 13. 53 
 
 J Heb. they should 
 not despise me. 
 
 1" Who is she that looketh forth as the morning, 
 Fair as the moon, clear as the sun, 
 And terrible as an army with banners ? 
 
 ^1 I went down into the garden of nuts 
 To see the fruits of the valley, 
 And to see whether the vine flourished, 
 And the pomegranates budded. 
 ^2 |0r ever I was aware, 
 
 My soul *made me like the chariots of Amminadib. 
 
 1^ Return, return, O Shulamite ! 
 Return ! return ! that we may look upon thee. 
 [The Shulamite.] — What will ye see in the Shulamite ? 
 
 As it were the company tof two armies ? 
 [Bridegroom.] — ^ How beautiful are thy feet with shoes, '"O 
 prince's daughter ! 
 The joints of thy thighs are like jewels, 
 The work of the hands of a cunning workman. 
 ^ Thy navel is like a round goblet, 
 Which wanteth not tliquor : 
 
 Thy belly is like a heap of wheat set about with lilies. 
 3 Thy two breasts are like two young roes that are twins. 
 ^ Thy neck is as a tower of ivory ; 
 Thine eyes like the fishpools in Heshbon, by the gate of Bath- 
 
 rabbim : 
 Thy nose is as the tower of Lebanon which looketh toward Da- 
 mascus. 
 ^ Thy head upon thee is like *Carmel, 
 And the hair of thy head like purple ; 
 The king is theld in the galleries. 
 ^ How fair and how pleasant art thou, O love, for delights ! 
 ■^ This thy stature is like to a palm tree, 
 And thy breasts to clusters of grapes. 
 ^ I said, I will go up to the palm tree, 
 I will take hold of the boughs thereof: 
 Now also thy breasts shall be as clusters of the vine, 
 And the smell of thy nose like apples ; 
 ^ And the roof of thy mouth like the best wine — 
 [Spouse.] — For my beloved, that goeth down tsweetly, 
 Causing the lips *of those that are asleep to speak. 
 ^° I am my beloved's, 
 
 And ^his desire is toward me. 
 ^^ Come, my beloved, let us go forth into the field ; 
 
 Let us lodge in the villages. 
 ^2 Let us get up early to the vineyards ; 
 Let us see if the vine flourish, 
 Whether the tender grape tappear, and the pomegranates bud 
 
 forth: 
 There will I give thee my loves. 
 ^3 The 'mandrakes give a smell. 
 
 And at our gates "are all manner of pleasant fruits, new and old, 
 Which I have laid up for thee, O my beloved ! 
 
 1 O that thou wert as my brother, Chap. viii. 
 
 That sucked the breasts of my mother ! 
 When I should find thee without, I would kiss thee ; 
 Yea, tl should not be despised. 
 ^ I would lead thee, and bring thee into my mother's house, 
 Who would instruct me : 
 
572 THE GREATNESS OF SOLOMON. [Period V. 
 
 vPt.9.^ I would cause thee to drink of "spiced wine 
 
 Of the juice of my pomegranate. 
 
 ^ His left hand should be under my head, 
 And his right hand should embrace me. 
 [Bridegroom.] — ■* I charge you, O daughters of Jerusalem ! 
 *,"!(i/?''or'^'* *That ye stir not up, nor awake my love, until ^he please. 
 
 lVy!''^'^^'°'' [Virgins of Jerusalem.] — ^ Who is this that cometh up from the 
 a Or, BUe.-Ed. Leaning upon her beloved ? [wilderness, 
 
 [Spouse.] — I raised thee up under the apple tree : 
 There thy mother brought thee fortli : 
 There she brouglit thee forth that bare thee. 
 
 523. As a seal upon thine arm : 
 
 For love is strong as death ; 
 t Heb. hard. Jcalousy is tcrucl as the grave : 
 
 The coals thereof are coals of fire, 
 Which hath a most vehement flame. 
 ' Many waters cannot quench love, 
 Neither can the floods drown it : 
 ^^'■^■3^- If "^a man would give all the substance of his house for love. 
 
 It would utterly be contemned. 
 yEz.sa 33. [Brothers of the Spouse.] — ^ We ^have a little sister, and she hath 
 What shall we do for our sister [no breasts : 
 
 In the day when she shall be spoken for? 
 ^ If she be a wall, we will build upon her a palace of silver : 
 And if she be a door, we will enclose her wdth boards of cedar. 
 [Sister.] — ^'^ I am a wall, and my breasts like towers : 
 t Heb. peace. ThcH was I iu his cycs as one that found tfavor. 
 
 ^^ Solomon had a vineyard at Baal-hamon ; 
 I Mat. 21. 33. jjg ^igt Qut the viucyard unto keepers; 
 
 Every one for the fruit thereof was to bring a thousand pieces of 
 12 ]yjy vineyard, which is mine, is before me : [silver. 
 
 Thou, O Solomon ! must have a thousand. 
 And those that keep the fruit thereof two hundred. 
 [Bridegroom.] — '^ Thou that dwellest in the gardens. 
 The companions hearken to thy voice : 
 Cause me to hear it. 
 *s"^R^'22°T7^" [Spouse.] — ^^ *Make haste, my beloved, and be thou like to a roe 
 20.* ^' ' ' Or to a young hart upon the mountains of spices. 
 
 PARTLY. PART V. 
 
 A. M. 3012. GREATNESS OF SOLOMON;— VISIT OF THE QUEEN OF SHEBA. 
 
 B. C. 992. 
 Jerusalem. 1 KiNGs ix. 15-2:3—2 Chron. viii. 12-16.— 1 Kings ix. 26, to the end.— 2 Chron. viii. 
 
 17.-1 Kings x. 14, to the end.—iv. 26-28, 34.— x. 1-13.-2 Chron. viii. 18.— ix. 13- 
 
 23.— i. 14, to the c/id.—ix. 1-28. 
 
 1 Ki. 5. 13. 15 AND this is the reason of "the levy which king Solomon raised ; 
 
 for to build the house of the Lord, and his own hou.sc, and Millo, and 
 
 the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. ^^ For 
 
 Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it 
 
 with fire, and slain the Canaanites that dwelt in the city, and given it 
 
 for a present unto his daughter, Solomon's wife. ^^ And Solomon built 
 
 Gezer, and Beth-horon the nether, ^^and Baalath, and Tadmor in the 
 
 wilderness, in the land, ^'-^ and all the cities of store that Solomon had, 
 
 and cities for his chariots, and cities for his horsemen, and that which 
 
 mb.iheduirc Solomon *desire(l to build in Jerusalem, and in Lebanon, and in all 
 
 AeSS""'""' the land of his dominion. '■^" And all the people tliat were left of the 
 
Paut v.] the greatness OF SOLOMON. 573 
 
 Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not 
 
 ''w.'&.'i.Y^' ^f the children of Israel, ^i their ^children that were left after them in 
 
 cjos. 15. 63. & the land, Svhom the children of Israel also were not able utterly to 
 
 d See Ge. 9. 25, dcstroy, upoH those did Solomon levy a tribute of ''bondservice unto 
 58' Neir 7' 57' t^^^^ ^^'^y* "' ^"'- ^^ t'^^ children of Israel did Solomon 'make no bond- 
 & 11. 3, men ; but they were men of war, and his servants, and his princes, 
 
 ehe.-jD.39. ^^^ l^jg captaius, and rulers of his chariots, and his horsemen. ^^ These 
 were the chief of the officers that were over Solomon's work, five 
 hundred and fifty, which bare rule over the people that wrought in 
 the work. 
 
 ^^ Then Solomon offered burnt offerings unto the Lord on ^.C'hro'^- 
 the altar of the Lord, which he had built before the porch, 
 
 "^23^ 3^0, u', 25!' ^^even after a certain rate ^every day, offering according to the com- 
 mandment of Moses, on the Sabbaths, and on the new-moons, and 
 
 g-Ex. 23. 14. on the solemn feasts, *^three times in the year, even in the feast of 
 Unleavened Bread, and in the feast of Weeks, and in the feast of 
 Tabernacles. 
 
 ^■^ And he appointed, according to the order of David his father, 
 
 ^ich r 1 ^^^® ''courses of the priests to their service, and 'the Levites to their 
 charges, to praise and minister before the priests, as the duty of every 
 
 ^L^h^' ^^'^ ^^y required : the •'porters also by their courses at every gate : for tso 
 
 t Heb. so was the had David the man of God commanded. ^^ And they departed not 
 
 Da'i'ld'liiTmli fi'om the commandment of the king unto the priests and Levites con- 
 
 oj Oud. cerning any matter, or concerning the treasures. ^^ Now all the work 
 
 of Solomon was prepared unto the day of the foundation of the house 
 
 of the Lord, and until it was finished. So the house of the Lord 
 
 was perfected. 
 
 ^•^And king Solomon made a navy of ships in Ezion- 1 Kings ix. 
 
 I Heb. Up. geber, which is beside Eloth, on the I shore of the Red Sea, ^^' '" ""^• 
 
 in the land of Edom. -"And Hiram sent in the navy his servants, ship- 
 men that had knowledge of the sea, with the servants of Solomon. 
 ^^ And they came to Ophir, and fetched from thence gold, four hundred 
 and twenty talents, and brought it to king Solomon. 
 
 *2°8fKf'i4'' ^' Then went Solomon to~Ezion-geber, and to *Eloth, at 2Chron. 
 
 22. ' ■ ■ the sea-side in the land of Edom. ""'"■ 
 
 ^* Now the weight of gold that came to Solomon in one 1 Kings x. 14- 
 year was six hundred threescore and six talents of gold, ^^u^e'end^^' 
 ^^ besides that he had of the merchantmen, and of the 
 
 k Ps. 72. 10. traffic of the spice merchants, and ''of all the kings of Arabia, and of 
 
 t Or, captaais. tj^g tgovcmors of the country. 
 
 ^^ And king Solomon made two hundred targets of beaten gold ; six 
 hundred shekels of gold went to one target : ^^ and he made three hun- 
 dred shields of beaten gold ; three pounds of gold went to one shield : 
 and the king put them in the house of the forest of Lebanon. 
 
 1^ Moreover the king made a great throne of ivory, and overlaid it 
 with the best gold. ^^ The throne had six steps, and the top of the 
 
 ^tod^part* throne was round tbehind : and there were *stays on either side on the 
 
 thereof. placc of the scat, and two lions stood beside the stays. "*' And twelve 
 
 lions stood there on the one side and on the other upon the six steps : 
 
 f Heb. so. there was not tthe like made in any kingdom. 
 
 -^ And all king Solomon's drinking vessels were of gold, and all the 
 
 ^sfil'e^'tuirem.'"' ^cssels of the house of the forest of Lebanon were of pure gold ; tnone 
 were of silver : it was nothing accounted of in the days of Solomon. 
 
 ^'2o.'36!' "*■ " ^''' ^~ Fo*" tlie king had at sea a navy of 'Tharshish with the navy of Hiram : 
 once in three years came the navy of Tharshish, bringing gold, and 
 
 *t?ah^''^'"'"^' silver, *ivory, and apes, and peacocks. ^^ And the navy also of Hiram, 
 that brought gold from Ophir, brought in from Ophir great plenty ot 
 
574 
 
 THE GREATNESS OF SOLOMON. 
 
 [Period V. 
 
 * Heb. Vu face 
 of. 
 
 t Hob. gave. 
 
 X Heb. .and the 
 going forth uf 
 the horses icldch 
 was Solomon's. 
 2Ch. J. 1(3. ac 9. 
 28. 
 
 Ez. 27. 7. 
 
 p Jo3. 1. 4. 2 Ki. 
 7. 6. 
 
 * Heb. lianJ. 
 
 f Or, mules, or, 
 swifl beasts. Est. 
 8. J4. Mic. 1. 13. 
 
 q JIat. 12. 42. 
 
 X Heb. 1 
 
 * Heb. standing. 
 t Or, biUlers. 
 «lCh.26. 16. 
 
 + Heb. word. 
 
 * Or, sayings. 
 
 t Heb. thxtu Aart 
 a'i<ie</ wisdom 
 and (Toudncss to 
 the fame. 
 
 t Pr. 8. 34. 
 
 u2Sa. 8. 15. Ps. 
 
 72. 2. Pr. 8. 15. 
 V Pg. 72. 10, 15. 
 
 X Heb. according 
 to the hand of 
 king Solomon. 
 
 almug trees, and precious stones. ^- And the king made of the alniug 
 trees pillars for the house of the Lord, and for the king's house, harps 
 also and psalteries for singers : there came no such almug trees, nor 
 were seen unto this day. -■* So '"king Solomon exceeded all the kings 
 of the earth for riches and for wisdom. 
 
 -^ And all the earth sought "to Solomon, to hear his wisdom, which 
 God had put in his heart. -^ And they brought every man his present, 
 vessels of silver, and vessels of gold, and garments, and armor, and 
 spices, horses, and mules, a rate year by year. 
 
 -^ And Solomon "gathered together chariots and horsemen : and he 
 had a thousand and four hundred chariots, and twelve thousand horse- 
 men, whom he bestowed in the cities for chariots, and with the king 
 at Jerusalem. ~^ And the king tmade silver to be in Jerusalem as stones, 
 and cedars made he to be as the sycamore trees that are in the vale, 
 for abundance. 
 
 -^ iAnd Solomon had horses brought out of Egypt, and linen yarn : 
 the king's merchants received the "linen yarn at a price. ^'-* And a 
 chariot came up and went out of Egypt for si.x hundred shekels of silver, 
 and a horse for an hundred and fifty : ''and so for all the kings of the 
 Hittites, and for the kings of Syria, did they bring them out by their 
 *means. 
 
 2^ And Solomon had forty thousand stalls of horses for his \.^'^^^^"*'• 
 chariots,and twelve thousand horsemen. -"And those otiicers ''' 
 
 provided victuals for king Solomon, and for all that came unto king 
 Solomon's table, every man in his month: they lacked nothing. 
 ^^ Barley also and straw for the horses and tdromedaries brought they 
 unto the place where the officers were, every man according to his charge. 
 
 ^^ And there came of all people to hear the wisdom of Solomon, 
 from all kings of the earth, which had heard of his wisdom. 
 
 ^ And when 'the queen of Sheba heard of the fame of ^,^'^'*^f„^" 
 Solomon concerning the name of the Lord, she came ''to ~ ' ' 
 prove him with hard questions. ^And she came to Jerusalem with a 
 very great train, wnth camels that bare spices, and very much gold, and 
 precious stones ; and when she was come to Solomon, she communed 
 with him of all that was in her heart. ^ And Solomon told her all her 
 tquestions: there was not any thing hid from the king, v.hich he told 
 her not. "* And when the queen of Sheba had seen all Solomon's wis- 
 dom, and the house that he had built, ^and the meat of his table, and 
 the sitting of his servants, and the ^attendance of his ministers, and 
 their apparel, and his tcupbearers, "and his ascent by which he went 
 up unto the house of the Lord ; there was no more spirit in her. *" And 
 she said to the king, '-It was a true treport that I heard in mine own 
 land of thine *acts and of thy wisdom. '' Howbeit I believed not the 
 words, until I came, and mine eyes had seen it : and, behold, the half 
 was not told me ! +thy wisdom and prosperity exccedeth the fame 
 which I heard! ^ Happy 'are thy men, happy are these thy servants, 
 which stand continually before thee, and that hear thy wisdom. 
 ^ Blessed be the Lord thy God, which delighted in thee, to set thee 
 on the throne of Israel : because the Lord loved Israel for ever, there- 
 fore made he thee king, "to do judgment and justice." ^^ And she 
 "gave the king an hundred and twenty talents of gold, and of spices 
 very great store, and precious stones : there came no more such abun- 
 dance of spices as these which the queen of Sheba gave to king Solo- 
 mon. '^ And king Solomon gave unto the queen of Sheba all her 
 desire, whatsoever she asked, besides that which Solomon gave her tof 
 his royal bounty. So she turned and went to her own country, she 
 and her servants. 
 
Part V.] 
 
 THE GREATNESS OF SOLOMON. 
 
 575 
 
 Heb. upon it. 
 
 a See, for refer- 
 ences, the paral- 
 lel passiiges in 
 large type. 
 
 t Heb. gave. 
 
 X Heb. the going 
 forth of the 
 horses which was 
 Solomon's. 
 
 ■ Or, captains. 
 
 \ Heb. shut up. 
 * Or, there was i 
 silver in them. 
 
 1 Kings ix. 25. And three times in a year did Solomon offer burnt offerintrs and 
 peace offerings upon the altar which he built unto the Lord, and he burnt incense *upon 
 the altar that was before the Lord. So he finished the house. 
 
 2 Chron. i. 14, to the end. — '•'And ^Solomon gathered chariots and horsemen : and he 
 had a thousand and four hundred chariots, and twelve thousand horsemen, which he 
 placed in the chariot cities, and with the king at Jerusalem. '^ And the king tmade silver 
 and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycamore 
 trees that are in the vale for abundance. '« And tSolomon had horses brought out of 
 Egypt, and linen yarn : the king's merchants received tlie linen yarn at a price. '^And 
 they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of sil- 
 ver, and a horse for an hundred and fifty : and so brought they out horses for all the 
 kings of the Hittites, and for the kings of Syria, by their *means. 
 
 2 Chron. viii. 18. And Huram sent him by the hands of his servants ships, and ser- 
 vants that had knowledge of the sea; and they went with the servants of Solomon to 
 Opiiir, and took thence four hundred and fifty talents of gold, and brought them to king 
 Solomon. 
 
 2 CHRON.ix. 1-28.— 1 And when the queen of Sheba heard of the fame of Solomon, she 
 came to prove Solomon with hard questions at Jerusalem, with a very great company, and 
 camels that bare spices, and gold in abundance, and precious stones; and when she was 
 come to Solomon, she communed with him of all that was in her heart. ^ And Solomon 
 told her all her questions: and there was nothing hid from Solomon which he told her 
 not. 3 And when the queen of Sheba had seen the wisdom of Solomon, and the house 
 that he had built, -land the meat of his table, and the sitting of his servants, and the at- 
 tendance of his ministers, and their apparel ; his tcupbearers also, and their apparel; and 
 his ascent by which he went up into the house of the Lord ; there was no more spirit in 
 her. * And she said to the king, " It was a true report which I heard in mine own land\)f 
 thine acts, and of thy wisdom: * howbeit I believed not their words, until I came, and 
 mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not 
 told me ! for thou exceedest the fame that I heard ! ''Happy are thy men, and happy are 
 these thy servants, which stand continually before thee, and hear thy wisdom. ** Blessed be 
 the Lord thy God, which delighted in thee to set thee on his throne, to be king for the 
 Lord thy God; because thy God loved Israel, to establish them for ever, therefore made 
 he thee king over them, to do judgment and justice." ^ And she gave the king an hun- 
 dred and twenty talents of gold, and of spices great abundance, and precious stones : nei- 
 ther was there any such spice as thg queen of Sheba gave king Solomon. '"And the ser- 
 vants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought 
 algum trees and precious stones. " And the king made of the algum trees tterraces to the 
 house of the Lord, and to the king's palace, and harps and psalteries for singers ; and 
 there were none such seen before in the land of Judah. '^And king Solomon gave to 
 the queen of Sheba all her desire, whatsoever she asked, besides that which she had 
 brought unto the king. So she turned, and went away to her own land, she and her 
 servants. 
 
 '^ Now the weight of gold that came to Solomon in one year was six hundred and 
 threescore and six talents of gold ; ''' besides that which chapmen and merchants brought. 
 And all the kings of Arabia and *governors of the country brought gold and silver to 
 Solomon. 
 
 '5 And king Solomon made two hundred targets of beaten gold : six hundred shekels of 
 beaten gold went to one target. "^ And three hundred shields made he of beaten gold : 
 three hundred shekels of gold went to one shield. And the king put them in the house of 
 the forest of Lebanon. " Moreover the king made a great throne of ivory, and overlaid it 
 with pure gold. '** And there were six steps to the throne, with a footstool of gold, wliich 
 were fastened to the throne, and tstays on each side of the sitting place, and fwo linns 
 standing by the stays; i^and twelve lions stood there on the one side and on the other 
 upon tlie six steps. There was not the like made in any kingdom. 
 
 2" And all the drinking vessels of king Solomon were of gold, and all the vessels of the 
 house of the forest of Lebanon were of tpure gold : *none were of silver ; it was not any 
 thing accounted of in the days of Solomon. "■ For the king's ships went to Tarshish with 
 the servants of Huram : every three years once came the ships of Tarshish bringing 
 gold, and silver, tivory, and apes, and peacocks. "''And king Solomon passed all the 
 kings of the earth in riches and wisdom. 
 
 ''■'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, 
 that God had put in his heart. -* And they brought every man his present, vessels of sil- 
 ver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year 
 by year. 
 
 ^■' And Solomon had four thousand stalls for horses and chariots, and twelve thousand 
 horsemen ; whom he bestowed in the chariot cities, and with the king at Jerusalem. 
 
 ''^And he reigned over all the kings from the Iriver even unto the land of the Philis- 
 
576 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 tines, and to the border of Egypt. ^ And the king *made silver in Jerusalem as stones, 
 and cedar trees made he as the sj'camore trees that are in the low plains in abundance. 
 ** And they brought unto Solomon horses out of Egypt, and out of all lands. 
 
 PART VI. 
 
 A. M. 3020. 
 B. C. 984. 
 
 6 1 Ch. 15. 1 
 Vs. 89, title 
 
 c Ec. 12. 9. 
 dCant. 1. 1. 
 
 * Heb. equities. 
 t Or, advisement. 
 
 X Or, 071 eloquent 
 speech. 
 
 a Job 28. 28. Ps. 
 111. 10. Ec. 12. 
 
 i:i. 
 
 * Or, the princi- 
 pal part. 
 
 \ Ileh. nn adding. 
 
 b Go. 39. 7, &c. 
 Ps. 1. 1. Ep. 5. 
 11. 
 
 THE WISDOM OF SOLOMON. 
 
 1 Kings iv. 29-3:?. 
 -^ AND God gave Solomon wisdom and understanding e.xceeding 
 much, and largeness of heart, even as the sand that is on the sea-shore. 
 ^° And Solomon's wisdom excelled the wisdom of all the children of 
 the East country, and all "the wisdom of Egypt. ^^ For he was wiser 
 than all men ; than ^Ethan the Ezrahite, and Heman, and Chalcol, and 
 Darda, the sons of Mahol : and his fame was in all nations round about. 
 ^^ And he spake of trees, from the cedar tree that is in Lebanon 
 even unto the hyssop that springeth out of the wall : he spake also of 
 beasts, and of fowl, and of creeping things, and of fishes. -^^ And "he 
 spake three thousand proverbs : and ''his songs were a thousand and 
 five. 
 
 THE PROVERBS. 
 IN FIVE PARTS.— PART I.W 
 Chap. i. to ix. 
 Chap. i. 1 The use of the prorerbs. 1 An exhortation to fear God, and believe his word. 10 To 
 avoid the enticinffs of sinners. 20 Wisdom complaineth of her contempt. 24 She threateneth her 
 contemners. — Chap. ii. 1 Wisdom promiseth godliness to her children, \0 and safety from evil 
 company, 20 and direction in good xoays. — Chap. iii. 1 An exhortation to obedience, 5 to faith, 
 1 to mortification, 9 to devotion, 11 to patience. 13 The happy gain of wisdom. 19 The poiver, 
 21 and the benefits ofioisdom. 27 An exhortation to charitableness, 30 peaceableness, 31 andcon- 
 tentedness. 33 The cu7-sed slate of the wicked. — Chap. iv. 1 Solomon, to persuade to obedience, 3 
 showeth what instniction he had of his parents, 5 to study icisdom, 14 and to shun the path of the 
 wicked. '20 J fe cjhorleth to faith, 23 and sa7ictif cation'. — Chap. v. 1 Solomon exhorteth to the 
 studij II f II isiloni. 3 He showeth the mischief of whoredom and riot. 15 He exhorteth to content- 
 edmxs, lilirnililij. itiid chastity. 22 The wicked are overtaken vnth their own sins. — Chap. vi. 1 
 Against surtii.ship, G idleness, 12 and mischiepousness. 16 Seven things hateful to God. 20 
 The blessings of obedience. 25 The mischiefs of whoredom. — Chap. \u7 1 Solomon persuadelh 
 to a sincere ana kitid fa7niliarity with wisdom. . 6 In an example of his oirn experiejice. he showeth 
 10 the cunning of a whore, 22 and the desperate simplicity of a young v-anlon. 24 He dehorteth 
 from such loickedness. — Chap. viii. 1 The fame, G and evidency of wisdom. 10 The e.rrellency, 
 \2 the nature, J5the power, ]8 the riches, '2.%and the eternity of wisdom. 32 Wisdotn is to be 
 desired for the blessedness it bringeth. — Chap. \x. I The discipline, 4 and doctrine of icisdo7n. 
 13 The custom, IG and error of folly. 
 
 ^ The Proverbs of Solomon the Son of David, King of Israel. 
 ^ To know wisdom and instruction ; 
 
 To perceive the words of understanding ; 
 ^ To receive the instruction of wisdom. 
 
 Justice, and judgment, and *equity ; 
 ^ To give subtilty to the simple, 
 
 To the young man knowledge and f discretion. 
 •'' A wise man will hear, and will increase learning ; 
 
 And a man of understanding shall attain unto wise counsels : 
 •^ To understand a proverb, and tthe interpretation ; 
 
 The words of the wise, and their dark sayings. 
 
 '''The "fear of the Lord is *the beginning of knowledge ; 
 
 But fools despise wisdom and instruction. 
 ^ My son, hear the instruction of thy father, 
 
 And forsake not the law of thy mother ; 
 ^ For they shall be tan ornament of grace unto thy head. 
 
 And chains about thy neck. 
 
 '" My son, if sinners entice thee, ''consent thou not. 
 ^' If they say. Come with us, 
 
 C) The Book of Proverbs may be divided into five parts. The first is a kind of preface, and e.xtends 
 to the end of the ninth cliapter; it contains a series of admonitions, cautions, and encouragements to the 
 siufly of wisdom. 
 
THE PROVERBS OF SOLOMON. 
 
 577 
 
 Let 'us lay wait for blood, 
 
 Let us lurk privily for the innocent without cause : 
 ^~ Let us swallow them up alive as the grave ; 
 
 And whole, ''as those that go down into the pit : 
 ^^ We shall find all precious substance. 
 
 We shall fill our houses with spoil ; 
 ^'* Cast in thy lot among us ; 
 
 Let us all have one purse : 
 ^^ My son, walk not thou in the way with them : 
 
 Refrain thy foot from their path : 
 ^^ For *their feet run to evil. 
 
 And make haste to shed blood. 
 ^^ Surely in vain the net is spread 
 
 In the tsight of any bird. 
 ^^ And they lay wait for their own blood ; 
 
 They lurk privily for their own lives. 
 ^^ So ^are the ways of every one that is greedy of gain ; 
 
 Which taketh away the life of the owners thereof. 
 20 * Wisdom crieth without; 
 
 She uttereth her voice in the streets : 
 2^ She crieth in the chief place of concourse. 
 
 In the openings of the gates : 
 
 In the city she uttereth her words, saying — 
 ^ "How long, ye simple ones, will ye love simplicity? 
 
 And the scorners delight in their scorning, 
 
 And fools hate knowledge ? 
 ^^ Turn you at my reproof: 
 
 Behold, ^I will pour out my spirit unto you, 
 
 I will make known my words unto you. 
 
 ^'^ " Because ''I have called — and ye refused ; 
 
 I have stretched out my hand — and no man regarded ; 
 2^ But ye 'have set at nought all my counsel, 
 
 And would none of my reproof: 
 ^^ I also will laugh at your calamity ; 
 
 I will mock when your fear cometh ; 
 ^^ When your fear cometh as desolation, 
 
 And your destruction cometh as a whirlwind ; 
 
 When distress and anguish cometh upon you. 
 ^® Then ■'shall they call upon me — but I will not answer ; 
 
 They shall seek me early — but they shall not find me : 
 ^^ For that they ^hated knowledge. 
 
 And did not 'choose the fear of the Lord ; i 
 
 2° They '"would none of my counsel : 
 
 They despised all my reproof. 
 •'^ Therefore "shall they eat of the fruit of their own way. 
 
 And be filled with their own devices. 
 ^^ For the tturning away of the simple shall slay them. 
 
 And the prosperity of fools shall destroy them. 
 ^^ But "whoso hearkeneth unto me shall dwell safely. 
 
 And ''shall be quiet from fear of evil." 
 
 ^ My son, if thou wilt receive my words, ^^ Chap. 
 
 And hide my commandments with thee ; 
 ^ So that thou incline thine ear unto wisdom, 
 
 And apply thy heart to understanding ; 
 ^ Yea, if thou criest after knowledge. 
 
 And lliftest up thy voice for understanding ; 
 
 73 2w 
 
fy78 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 q Mat. 13. 44. 
 
 r See Job 32. 8. 
 a Ki. 3. 9, 12. 
 
 • SeeGe. 15. 1. 
 
 u John 3. II 
 t»Je. 11. 15 
 to Ro. 1. 33 
 
 z See Mai. 2. 14, 
 15. 
 
 y Ps. 37. 29. 
 
 t Job 18. 17. Ps. 
 
 37. 28. & 104. 
 
 35. 
 * Or, plucked up. 
 
 a De. 8. 1. & 30. 
 
 16, 20. 
 t Heb. years of 
 
 Ufe. 
 b Ps. 119. 1G5. 
 
 eEx. 13. 9. De. 
 
 6.8. 
 dJe. 17. 1. 2 Co. 
 
 3.3. 
 ePs. 111. 10. See 
 
 1 Sa. 2. 2H. Lu. 
 
 2. 52. Ac. 2. 47. 
 
 Bo. 14. 18. 
 J Or, gond suc- 
 
 CfJIS. 
 
 /ICh. 23. 9. 
 ^Je. 10.23. 
 
 A Ro. 12. IG. 
 
 f Hcb. v.ili-rinn 
 
 i Ex. 22. 29. Mai. 
 3. 10, &.C. Lu. 
 14. 13. 
 
 '* If 'thou seekest her as silver, 
 
 And searches! for her as for hid treasures ; 
 ^ Then shalt thou understand the fear of the Lokd, 
 And find the knowledge of God. 
 
 ^ For ""the Lord giveth wisdom : 
 Out of his mouth cometh knowledge and understanding. 
 "^ He layeth up sound wisdom for the righteous : 
 
 He 'is a buckler to them that walk uprightly. 
 ^ He keepeth the paths of judgment, 
 
 And 'preserveth the way of his saints. 
 ^ Then shalt thou understand righteousness, 
 And judgment, and equity — yea, every good path. 
 
 ^^ When wisdom entereth into thy heart, 
 And knowledge is pleasant unto thy soul ; 
 ^^ Discretion shall preserve thee, 
 
 Understanding .shall keep thee : 
 ^- To deliver thee from the way of the evil man, 
 
 From the man that speaketh froward things ; 
 ^^ Who leave the paths of uprightness, 
 
 To "walk in the ways of darkness ; 
 ^^ W^ho "rejoice to do evil, 
 
 And "delight in the frowardness of the wicked ; 
 ^^ Whose ways are crooked. 
 
 And they froward in their paths : 
 ^^ To deliver thee from the strange woman, 
 
 Even from the stranger which flattereth with her words ; 
 ^^ Which ""forsaketh the guide of her youth, 
 And forgetteth the covenant of her God. 
 ^® For her house inclineth unto death, 
 
 And her paths unto the dead. 
 ^^ None that go unto her return again. 
 
 Neither take they hold of the paths of life. 
 2^ That thou mayest walk in the way of good men, 
 
 And keep the paths of the righteous. 
 2^ For ^the upright shall dwell in the land. 
 
 And the perfect shall remain in it. 
 22 But ''the wicked shall be cut off from the earth, 
 And the transgressors shall be *rooted out of it. 
 
 ^ My son, forget not my law ; 
 But "let thy heart keep my commandments : 
 ~ For length of days, and tlong life, 
 And ''peace, shall they add to thee. 
 ^ Let not mercy and truth forsake thee : 
 Bind ^them about thy neck ; 
 Write ''them upon the table of thy heart : 
 "• So 'shalt thou find favor and tgood understanding 
 In the sight of God and man. 
 
 ^ Trust in the Lord with all thy heart ; 
 And lean not unto thine own understanding. 
 ^ In -^all thy ways acknowledge him. 
 
 And he shall ^direct thy paths. 
 '' Be ''not wise in thine own eyes : 
 
 Fear the Lord, and depart from evil. 
 ^ It shall be * health to thy navel, 
 And f marrow to thy bones. 
 
 '•' Honor "the Lord with thy substance. 
 And with the fir.st fruits of all thine increase: 
 
 Chap iii. 
 
THE PROVERBS OF SOLOMON. 
 
 579 
 
 t Heb. exalteth the 
 fools. 
 
 ^^ So ^shall thy barns be filled with plenty, 
 
 And thy presses shall burst out with new wine. 
 
 ^^ My *son, despise not the chastening of the Lord ; 
 
 Neither be weary of his correction : 
 ^^ For whom the Lord loveth he correcteth ; 
 
 Even 'as a father the son in whom he delighteth. 
 ^3 Happy is the man that findeth Wisdom, 
 
 And the man that tgetteth Understanding ! 
 ^4 For "the merchandise of it is better than the merchandise of silver, 
 
 And the gain thereof than fine gold. 
 ^^ She is more precious than rubies : 
 
 And "all the things thou canst desire are not to be compared unto her. 
 ^^ Length °of days is in her right hand ; 
 
 And in her left hand riches and honor. 
 " Her ^ways are ways of pleasantness, 
 
 And all her paths are peace. 
 ^^ She is 'a tree of life to them that lay hold upon her : 
 
 And happy is every one that retaineth her. 
 ^^ The ''Lord by wisdom hath founded the earth ; 
 
 By understanding hath he *established the heavens. 
 -^ By 'his knowledge the depths are broken up, 
 
 And the clouds drop down the dew. 
 
 ^1 My son, let not them depart from thine eyes : 
 
 Keep sound wisdom and discretion : 
 ^^ So shall they be life unto thy soul, 
 
 And grace to thy neck. 
 ^^ Then shalt thou walk in thy way safely, 
 
 And thy foot shall not stumble. 
 2'* When 'thou liest down, thou shalt not be afraid : 
 
 Yea, thou shalt lie down, and thy sleep shall be sweet. 
 2^ Be not afraid of sudden fear, 
 
 Neither of the desolation of the wicked when it cometh. 
 ^^ For the Lord shall be thy confidence. 
 
 And shall keep thy foot from being taken. 
 
 ^"^ Withhold "not good from tthem to whom it is due, 
 
 When it is in the power of thy hand to do it. 
 2^ Say "not unto thy neighbour, 
 
 Go, and come again, and to-morrow I will give, 
 
 When thou hast it by thee. 
 2^ jDevise not evil against thy neighbour. 
 
 Seeing he dwelleth securely by thee. 
 ^^ Strive "not with a man without cause, 
 
 If he have done thee no harm. 
 ^1 Envy "^^thou not *the oppressor, 
 
 And choose none of his ways. 
 ^ For the froward is abomination to the Lord ; 
 
 But his secret is with the righteous. 
 ^^ The '•'curse of the Lord is in the house of the wicked ; 
 
 But "^he blesseth the habitation of the just. 
 2^ Surely "he scorneth the scorners ; 
 
 But he giveth grace unto the lowly : 
 ^5 The wise shall inherit glory ; 
 
 But shame fshall be the promotion of fools. 
 ^ Hear, ye children, the instruction of a father, 
 
 And attend to know understanding. 
 ^ For I give you good doctrine, 
 
 Forsake ye not my law. 
 
 Chap. 
 
580 THE PROVERBS OF SOLOMON. [Period V. 
 
 "^ For I was my father's son, 
 
 Tender and only beloved in the sight of my mother. 
 *Ep^6: f.' ^' ^ He Haught me also, and said unto me, 
 
 Let thy heart retain my words : 
 
 Keep my commandments, and live. 
 ^ Get wisdom, get understanding : 
 
 Forget it not ; neither decline from the words of my mouth. 
 ^ Forsake her not, and she shall preserve thee : 
 
 c2The8.2. 10. L^yg q^gj.^ ^^^ gj^g gj^^jj j.ggp ^jjgp_ 
 
 ''lo'^^^^" ^^' ^"' ' Wisdom ''is the principal thing, therefore get wisdom; 
 
 And with all thy getting get understanding. 
 e 1 sa. 2. 30. 8 E^alt 'hcr, and she shall promote thee : 
 
 She shall bring thee to honor, when thou dost embrace her. 
 ^ She shall give to thy head an ornament of grace : 
 I oi. She shall i\ crown of glory shall she deliver to thee. 
 
 compass thee imta , . _ _ _^ i i 
 
 a crown of glory. 10 Hear, O my son ! and receive my sayings ; 
 
 And the years of thy life shall be many. 
 ^^ I have taught thee in the way of wisdom ; 
 
 I have led thee in right paths. 
 ^^ When thou goest, thy steps shall not be straitened ; 
 
 And when thou runnest, thou shalt not stumble. 
 ^3 Take fast hold of instruction ; let her not go : 
 
 Keep her ; for she is thy life. 
 
 ^'^ Enter not into the path of the wicked, 
 
 And go not in the way of evil men, 
 ^^ Avoid it, pass not by it, 
 
 Turn from it, and pass away. 
 f?s. 36. 4. Is. 57. 16 p^j. /jhey slccp not, except they have done mischief ; 
 
 And their sleep is taken away, unless they cause some to fall. 
 ^■^ For they eat the bread of wickedness, 
 
 And drink the wine of violence. 
 
 Vhif ■/■J'*' '^' ^^ ^^^ ^^'^*^ P^^^ °^ *'^^ j"^* ''^^ ^^ ^'^^ shining light, 
 A2Sa. 23. 4. That shincth more and more unto the perfect day. 
 
 i 1 Sa. 2. 9. Job 19 The 'way of the wicked is as darkness : 
 
 18. 5, 6. Is. 59. -' 
 
 9, 10. Je. 23. 12. 1 hcy kuow not at what they stumble. 
 20 ]yf y gQjj^ attend to my words ; 
 
 Incline thine ear unto my sayings. 
 2^ Let them not depart from thine eyes ; 
 Keep them in the midst of thy heart. 
 2^ For they are life unto those that find them, 
 *Heh. medicine. ^j^^ *health to all their flesh. 
 \ Beh. above all 23 Kccp thy hcart twith all diligence ; 
 J^or out of it are the issues of life. 
 t Heh. froward- 24 p^^ ^^yay froiii thee ta froward mouth, 
 
 ncss oj mouth, » , i ■ r r i 
 
 and perverseness And pcrvcrse lips put lar froui thee. 
 i?i. 25 j^^^ thine eyes look right on, 
 
 And let thine eyelids look straight before thee. 
 2" Ponder the path of thy feet, 
 * ?';,f ^''VT And *let all thv ways be established. 
 
 shall be ordered ,'.,.. i i /• 
 
 aright. 27 ^p^.^ ^j^q^ ^q ^j^g i-jght hand nor to the left : 
 
 ^ H?jos.1: 7. '^" Remove Hhy foot from evil. 
 
 fcis.i. i6.Ro. 1 My son, attend unto my wisdom, Chap. v. 
 
 ^^' ^' And bow thine ear to mine understanding : 
 
 ^ That thou inayest regard discretion, 
 z Mai. 2. 7. And that thy lips may 'keep knowledge. 
 
 '^ For the lips of a strange woman drop as a honeycomb, 
 t Heb. palate. And her tniouth is smoother than oil : 
 
Part VI.] THE PROVERBS OF SOLOMON. 581 
 
 mEc.7. 26. ■* But her end is "bitter as wormwood, 
 
 n He. 4. 12. Sharp "as a two-edged sword, 
 
 ^ Her feet go down to death ; 
 Her steps take hold on hell. 
 ^ Lest thou shouldest ponder the path of hfe, 
 
 Her ways are movable, that thou canst not know them. 
 ■^ Hear me now therefore, O ye children ! 
 
 And depart not from the words of my mouth. 
 ^ Remove thy way far from her. 
 
 And come not nigh the door of her house : 
 ^ Lest thou give thine honor unto others. 
 And thy years unto the cruel ; 
 i Heb. strength, lo Lgg^ straugcrs be filled with thy twealth ; 
 
 And thy labors be in the house of a stranger ; 
 ^^ And thou mourn at the last. 
 
 When thy flesh and thy body are consumed, 
 ^- And say, How have I hated instruction, 
 
 And my heart despised reproof ; 
 13 And have not obeyed the voice of my teachers, 
 
 Nor inclined mine ear to them that instructed me ! 
 1^ I was almost in all evil 
 
 In the midst of the congregation and assembly. 
 
 1^ Drink waters out of thine own cistern, 
 And running waters out of thine own well. 
 1^ Let thy fountains be dispersed abroad, 
 
 And rivers of waters in the streets. 
 1^ Let them be only thine own. 
 And not strangers with thee. 
 1^ Let thy fountain be blessed ; 
 
 And rejoice with the wife of thy youth. 
 "il f'^'^'i^^' ^^ ^®^ °^i^'" ^^ ^^ ^'^® loving hind and pleasant roe ; 
 *neh. water thee. Let her brcasts *satisfy thee at all times ; 
 t Heb. err thou Aud tbc thou ravislicd always with her love. 
 
 love?" '" ""^ 20 And why wilt thou, my son, be ravished with a strange woman, 
 
 And embrace the bosom of a stranger ? 
 ^iut&il'^h ^^ For ^the ways of man are before the eyes of the Lord, 
 19' Ho V'o^He' -^^^^ ^^ pondereth all his goings. 
 4. "13. ■ ■"■ '22 fjjg SQ^yj^ iniquities shall take the wicked himself, 
 
 ' ^Heh'!^n "^"^ '^® ^'^^'^ ^^^ holden with the cords of his Isins. 
 
 23 jjg gj^g^ii jjg without instruction ; 
 
 And in the greatness of his folly he shall go astray. 
 
 1 My son, if thou be surety for thy friend. Chap. vi. 
 
 If thou hast stricken thy hand with a stranger, 
 ^ Thou art snared with the words of thy mouth. 
 Thou art taken with the words of thy mouth. 
 3 Do this now, my son, and deliver thyself. 
 When tliou art come into the hand of thy friend ; 
 *^-llZwkhm/ Go, humble thyself, *and make sure thy friend. 
 fnend. 4 Qyy^Q not slccp to thiuc eyes. 
 
 Nor slumber to thine eyehds. 
 ^ Deliver thyself as a roe from the hand of the hunter, 
 And as a bird from the hand of the fowler. 
 
 ^ Go to the ant, thou sluggard ; 
 Consider her ways, and be wise : 
 "^ Which having no guide, overseer, or ruler, 
 ^ Provideth her meat in the summer, 
 And gathereth her food in the harvest. 
 VOL. 1. 2w* 
 
582 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 I Heb. castelh 
 forth. 
 
 s Je. 19. 11. 
 1 2 Ch. 36. 16. 
 
 J Heb. of his soul. 
 
 * Heb. Haughty 
 eyes, 
 u Is. 1. 15. 
 V Ge. 6. 5. 
 w Is. 59. 7. Ilo. a 
 
 9 How long wilt thou sleep, O sluggard ? 
 
 When wilt thou arise out of thy sleep ? 
 ^° Yet a little sleep, a little slumber, 
 
 A little folding of the hands to sleep : 
 " So shall thy poverty come as one that travelleth, 
 
 And thy want as an armed man. 
 
 ^^ A naughty person, a wicked man, 
 
 Walketh with a froward mouth. 
 ^3 He winketh with his eyes. 
 
 He speaketh with his feet, 
 
 He teacheth with his fingers. 
 1^ Frowardness is in his heart, Hie deviseth mischief ; 
 
 Continually he tsoweth discord. 
 ^^ Therefore shall his calamity come suddenly ; 
 
 Suddenly shall he 'be broken 'without remedy. 
 ^*^ These six things doth the Lord hate : 
 
 Yea, seven are an abomination Junto him : 
 ^^ *A proud look, a lying tongue, 
 
 And "hands that shed innocent blood, 
 IS A 'heart that deviseth wicked imaginations, 
 
 Feet "that be swift in running to mischief, 
 ^^ A false witness that speaketh lies, 
 
 And him that soweth discord among brethren. 
 -^ My ""son, keep thy father's commandment, 
 
 And forsake not the law of thy mother : 
 
 21 Bind them continually upon thy heart, 
 And tie them about thy neck. 
 
 22 When thou goest — it shall lead thee ; 
 When thou sleepest — it shall keep thee ; 
 And when thou awakest — it shall talk with thee. 
 
 23 For ''the commandment is a tlamp ; and the law is light ; 
 And reproofs of instruction are the way of Ufe : 
 
 2'* To keep thee from the evil woman. 
 
 From the flattery tof the tongue of a strange woman. 
 2^ Lust ""not after her beauty in thy heart ; 
 
 Neither let her take thee with her eyelids. 
 26 For by means of a whorish woman a man is brought to a piece of 
 bread : 
 
 And *the adulteress will "hunt for the precious life. 
 2'' Can a man take fire in his bosom. 
 
 And his clothes not be burned ? 
 2S Can one go upon hot coals. 
 
 And his feet not be burned ? 
 29 So ''he that goeth in to his neighbour's wife ; 
 
 Whosoever toucheth her shall not be innocent. 
 ^^ Men do not despise a thief. 
 
 If he steal to satisfy his soul when he is hungry ; 
 
 31 IJut if he be found, 'he shall restore sevenfold ; 
 He shall give all the substance of his house. 
 
 32 But whoso committeth adultery with a woman lacketh funderstand- 
 He that doeth it destroycth his own soul. [ing : 
 
 33 A wound and dishonor shall he get ; 
 
 And his reproach shall not be wiped away. 
 dGe.39. 19. 34 p^^^ ''jcalousy is the rage of a man : 
 
 Therefore he will not spare in the day of vengeance. 
 I ueh. arcyt the 35 jjg ^y[[\ ^^t ticgard any ransom ; 
 fauofanyran. j^qI^i^q^ ^yiU hc rcst contcut, tliough thou givcst many gifts. 
 
 y ¥3. 19. 8. & 
 
 119. 105. 
 I Or, candle. 
 
 t Or, of the 
 strange tongue 
 I Mat. 5. 23. 
 
 * Heb. the 
 of a man, or, a 
 man's ic'/e. Ge. 
 39. 14. 
 
 aEz. 13. 18. 
 
 \ Heb. heart. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 583 
 
 « Le. 18. 5. Is. 
 35.3. 
 /De. 32. 10. 
 ^rDe. 6. 8. & 11. 
 
 ' Heb. t!ic sons. 
 
 t Heb. in the eve- 
 ning of the day. 
 
 h 1 Ti. 5. 13. Tit. 
 2.5. 
 
 iGe. 39. 12. 
 
 X Heb. she 
 strengthened her 
 Jhce, and said. 
 
 * Heb. Peace of- 
 ferings are upon 
 
 ^ Heb. in his hand. 20 
 
 Heb. suddenly. 22 
 
 j Ec. 9. 1-2 
 
 ^ My son, keep my words, 
 
 And lay up my commandments with thee. 
 ^ Keep 'my commandments, and Uve ; 
 
 And ^my law as the apple of thine eye. 
 ^ Bind ^them upon thy fingers, 
 
 Write them upon the table of thy heart. 
 '^ Say unto Wisdom, Thou art my sister ; 
 
 And call Understanding thy kinswoman : 
 ^ That they may keep thee from the strange woman, 
 
 From the stranger which flattereth with her words. 
 ^ For at the window of my house 
 
 I looked through my casement, 
 "^ And beheld among the simple ones, 
 
 I discerned among *the youths, 
 
 A young man void of understanding, 
 ^ Passing through the street near her corner ; 
 
 And he went the way to her house, 
 ^ In the twilight, tin the evening. 
 
 In the black and dark night : 
 ^° And, behold, there met him a woman 
 
 With the attire of a harlot, and subtil of heart. 
 ^^ (She is loud and stubborn : 
 
 Her ''feet abide not in her house : 
 ^^ Now is she without, now in the streets, 
 
 And lieth in wait at every corner). 
 ^^ So 'she caught him, and kissed him, 
 
 And twith an impudent face said unto him, — 
 ^^ *I have peace offerings with me ; 
 
 This day have I paid my vows. 
 ^^ Therefore came I forth to meet thee, 
 
 Diligently to seek thy face, and I have found thee. 
 ^^ 1 have decked my bed with coverings of tapestry, 
 
 With carved works, with fine linen of Egypt. 
 ^"^ I have perfumed my bed 
 
 With myrrh, aloes, and cinnamon. 
 ^^ Come, let us take our fill of love until the morning : 
 
 Let us solace ourselves with loves. 
 ^^ For the goodman is not at home. 
 
 He is gone a long journey : 
 
 He hath taken a bag of money twith him. 
 
 And will come home at tthe day appointed." 
 
 With her much fair speech she caused him to yield, 
 
 With the flattering of her lips she forced him. 
 
 He goeth after her *straightway, 
 
 As an ox goeth to the slaughter. 
 
 Or as a fool to the correction of the stocks ; 
 2^ Till a dart strike through his liver ; 
 
 As ^a bird hasteth to the snare. 
 
 And knoweth not that it is for his life. 
 
 ^^ Hearken unto me now therefore, O ye children ! 
 
 And attend to the words of my mouth. 
 2^ Let not thy heart decline to her ways. 
 
 Go not astray in her paths. 
 ^^ For she hath cast down many wounded : 
 
 Yea, 'many strong men have been slain by her. 
 2^ Her house is the way to hell, 
 
 Going down to the chambers of death. 
 
 Chap. vii. 
 
584 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 I Hcb. Ihe abomi- 
 nation of imj lips 
 
 % Heb. wreathed. 
 
 I Job 28. 15, &c. 
 
 Ps. 19. 10. & 
 
 119. 127. 
 • Or, sublHtij. 
 
 n Da. 2.21. Ro. 
 13. 1. 
 
 1 Pa. 2. 30. Ps, 
 91. 14. Jo. 14. 
 21. 
 
 pJa. 1.5. 
 
 q Mat. (i. 33. 
 
 t Or, Tcalk. 
 
 J Or, open places. 
 * Or, the chief 
 part. 
 f Or, o circle. 
 
 1 Doth not Wisdom cry? - Chap. viii. 
 
 And Understanding put forth her voice? 
 
 2 She standcth in the top of high places, 
 By the way in the places of the paths. 
 
 3 She crieth at the gates, at the entry of the city, 
 At the coming in at the doors. 
 
 ^ Unto you, O men ! I call ; 
 
 And my voice is to the sons of man. 
 ^ O ye simple ! understand wisdom : 
 
 And, ye fools ! be ye of an understanding heart. 
 ^ Hear ; for I will speak of excellent things ; 
 
 And the opening of my lips shall be right things. 
 ''' For my mouth shall speak truth ; 
 
 And wickedness is tan abomination to my lips. 
 ^ All the words of my mouth are in righteousness ; 
 
 There is nothing tfroward or perverse in them. 
 ^ They are all plain to him that understandeth. 
 
 And right to them that find knowledge. 
 ^° Receive my instruction, and not silver ; 
 
 And knowledge rather than choice gold. 
 ^^ For 'wisdom is better than rubies ; 
 
 And all the things that may be desired are not to be compared to it. 
 1^ I Wisdom dwell with *prudence. 
 
 And find out knowledge of witty inventions. 
 ^^ The fear of the Lord is to hate evil : 
 
 Pride, and arrogancy, and the evil way, 
 
 And the froward mouth, do I hate. 
 ^'^ Counsel is mine, and sound wisdom : 
 
 I am understanding ; '"I have strength. 
 ^^ By "me kings reign, 
 
 And princes decree justice. 
 ^^ By me princes rule. 
 
 And nobles, even all the judges of the earth. 
 ^■^ I "love them that love me ; 
 
 And ''those that seek me early shall find me. 
 ^^ Riches 'and honor are with me ; 
 
 Yea, durable riches and righteousness. 
 19 My fruit is better than gold, yea, than fine gold ; 
 
 And my revenue than choice silver. 
 -" I tlead in the way of righteousness, 
 
 In the midst of the paths of judgment. 
 21 That I may cause those that'love me to inherit substance ; 
 
 And I will fill their treasures. 
 
 " The 'Lord possessed me in the beginning of his way, 
 
 Before his works of old. 
 ^^ I "was set up from everlasting. 
 
 From the beginning, or ever the earth was. 
 -'• When there were no depths, I was brought forth ; 
 
 When there were no fountains abounding with water. 
 ^^' Before 'the mountains were settled, 
 
 Before the hills was I brought forth : 
 2^5 While as yet he had not made the earth. 
 
 Nor the tfields, nor *the highest part of the dust of the world. 
 ^'' When he prepared the heavens— I was there : 
 
 When he set fa compass upon the face of the depth : 
 28 When he established the clouds above : 
 
 When he strenirthened ihe fountains of the deep : 
 
THE PROVERBS OF SOLOMON. 
 
 585 
 
 uGe. 1.9, 10. 
 
 Job 38. 10, 11. 
 
 Ps.33. 7. &. 104. 
 
 9. Je. 5. -.Ja. 
 V Job 38. -1. 
 jc Jo. 1. I, 2. 18. 
 X Mat. 3. 17. Col. 
 
 1. 13. 
 
 a Mat. 16. 18. 
 
 Ep. 2. 20-22. 
 
 1 Pe. 2. 5. 
 b Mat. -22. 3, &c. 
 * Heb. Aer killing. 
 
 "^ When "he gave to the sea his decree, 
 
 That the waters should not pass his commandment : 
 When "he appointed the foundations of the earth, — 
 ^^ Then 'T was by him, as one brought up with him : 
 
 And ""I was daily his delight, rejoicing always before him 
 2^ Rejoicing in the habitable part of his earth ; 
 And ^my delights were with the sons of men 
 
 ^■- Now therefore hearken unto me, O ye children ! 
 For -'blessed are they that keep my ways. 
 ^^ Hear instruction, and be wise, 
 
 And refuse it not. 
 ^"^ Blessed is the man that heareth me, 
 Watching daily at my gates. 
 Waiting at the posts of my doors ! 
 ^^ For whoso findeth me findeth life, 
 
 And shall tobtain favor of the Lord. 
 ^^ But he that sinneth against me wrongeth his own soul : 
 All they that liate me love death. 
 
 ^ Wisdom hath "builded her house, 
 She hath hewn out her seven pillars : 
 2 She ''hath killed *her beasts ; 
 She hath mingled her wine ; 
 She hath also furnished her table. 
 ^ She hath "sent forth her maidens : 
 
 She crieth upon the highest places of the city, 
 ^ Whoso ''is simple — let him turn in hither : 
 
 As for him that wanteth understanding, she saith to him, — 
 ^ Come, 'eat of my bread. 
 
 And drink of the wine which I have mingled. 
 ^ Forsake the foolish, and live ; 
 
 And go in the way of understanding. 
 ^ He that reproveth a scorner getteth to himself shame : 
 
 And he that rebuketh a wicked man getteth himself a blot. 
 ^ Reprove ^not a scorner, lest he hate thee : 
 
 Rebuke ''a wise man, and he will love thee. 
 ^ Give instruction to a wise man, and he will be yet wiser : 
 
 Teach a just man, ''and he will increase in learning. 
 i'^ The ^fear of the Lord is the beginning of wisdom : 
 And the knowledge of Hhe Holy is understanding. 
 1^ For by me thy days shall be multiplied. 
 
 And the years of thy life shall be increased. 
 
 i~ If ^thou be wise, thou shalt be wise for thyself: 
 
 But if thou scornest, thou alone shalt bear it. 
 
 1^ A foolish woman is clamorous : 
 She is simple, and knoweth nothing. 
 " For she sitteth at the door of her house, 
 On a seat in the high places of the city, 
 ^^ To call passengers 
 
 Who go right on their ways : 
 ^^ Whoso is simple — let him turn in hither : 
 
 And as for him that wanteth understanding, she saith to him, 
 ^"^ Stolen waters are sweet. 
 
 And bread teaten in secret is pleasant. 
 ^^ But he knoweth not that the dead are there ; 
 And that her guests are in the depths of hell. 
 74 
 
 Chap. ix. 
 
586 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 PART 11.(9) 
 
 Chap. x. 
 
 xxii. 1-16. 
 
 a See Job 36. 19. 
 
 h Da. 4. 27. 
 
 c Ps. 10. 14. 
 
 * Or, the wicked 
 for their wicked- 
 
 d Est. 7. 8. 
 
 e Ps. 9. 5, 6. &. 
 
 112. 6. Ec. 8. 
 
 10. 
 /See Job 18. 17. 
 
 t Heb. a fool of 
 
 lips. 
 J Or, be beaten, 
 g Ge. 7. 1. Pa. 
 
 23. 4. Is. 33. 15, 
 
 le. 
 
 * Or, be beaten. 
 h Ps. 37. 30. 
 j Ps. 107. 42. 
 
 j 1 Co. 13. 4. 
 1 Pe. 4. 8. Ja. 5. 
 
 t Heb. heart. 
 
 t Job 31. 24. Ps. 
 52. 7. 1 Ti. 6. 
 17. 
 
 X Or, causelh to 
 err. 
 
 I Ps. 15. 3. 
 m Ec. 5. 3. 
 
 7t Ja. 3. 2. 
 
 * Heb. of heart. 
 See Ge. 1. 22. 
 
 Job 42. 12. Ps. 
 
 37. 22. 
 
 p Job 15. 21. 
 q Ps. 145. 19. 
 
 Jo. 
 
 Alat. 5. 6. 
 
 5. 14, 15. 
 r Ps. 37. 9, 10. 
 * Ps. 15. 5. Mat. 
 
 7. 24, 25. & 16. 
 
 ^ The Proverbs of Solomon. 
 A wise son maketli a glad father ; 
 But a foolish son is the heaviness of his mother. 
 
 ~ Treasures "of wickedness profit nothing ; 
 But ''righteousness delivereth from deatii. 
 
 ^ The 'Lord will not sutler the soul of the righteous to famish ; 
 But he casteth away *the substance of the wicked. 
 
 ■* He becometh poor that dcaleth with a slack hand ; 
 But the hand of the diligent maketh rich. 
 
 •^ He that gathereth in summer is a wise son ; 
 But he that sleepeth in harvest is a son that causeth shame. 
 
 ^ Blessings are upon the head of the just ; 
 But ''violence covereth the mouth of the wicked. 
 
 ' The 'memory of the just is blessed ; 
 But -^the name of the wicked shall rot. 
 
 ^ The wise in heart will receive commandments ; 
 But fa prating fool shall I fall. 
 
 ^ He ^that walketh uprightly walketh surely ; 
 But he that pervertcth his ways shall be known. 
 
 ^° He that winketh with the eye causeth sorrow ; 
 But a prating fool shall *fall. 
 
 ^^ The ''mouth of a righteous man is a well of life ; 
 But ^violence covereth the mouth of the wicked. 
 
 ^^ Hatred stirreth up strifes ; 
 But ^love covereth all sins. 
 
 ^^ In the lips of him that hath understanding wisdom is found ; 
 But a rod is for the back of him that is void of t understanding. 
 
 '^ Wise men lay up knowledge ; 
 But the mouth of the foolish is near destruction. 
 
 ^^ The ''rich man's wealth is his strong city ; 
 The destruction of the poor is their poverty. 
 
 ^'^ The labor of the righteous tendeth to hfe ; 
 The fruit of the wicked to sin. 
 
 ^" He is in the way of life that keepeth instruction ; 
 But he that refuseth reproof terreth. 
 
 ^'^ He that hideth hatred with lying lips, 
 And 'he that uttereth a slander, is a fool. 
 
 ^^ In '"the multitude of words there wanteth not sin ; 
 But "he that refraineth his lips is wise. 
 
 ^'^ The tongue of tiie just is as choice silver: 
 The heart of the wicked is little worth. 
 
 -' The lips of the righteous feed many ; 
 But fools die for want *of wisdom. 
 
 " The "blessing of the Lord, it maketh rich, 
 And he addeth no sorrow with it. 
 
 ^^ It is as sport to a fool to do mischief ; 
 But a man of understanding hath wisdom. 
 
 -^ The ''fear of the wicked, it shall come upon him ; 
 But 'the desire of the righteous shall be granted. 
 
 ^^ As the whirlwind passeth, 'so is the wicked no more ; 
 But "the righteous is an everlasting foundation. 
 
 (^) The second part of this book contains what may, with more strictness, be called Proverbs : that is, 
 unconnected sentences, neat and simple, adapted to the instruction of youth. This part extends from 
 clia . X. to chap. xxii. end of vcr. 16. 
 
THE PROVERBS OF SOLOMON. 
 
 587 
 
 a Job 8. 13. P3. 
 n-2. 10. 
 
 ^•^ As vinegar to the teeth, and as smoke to the eyes, 
 So is the sluggard to them that send him. 
 
 2" The fear of the Lord tprolongeth days ; 
 But 'the years of the wicked shall be shortened. 
 
 2^ The hope of the righteous sliall be gladness ; 
 But "the expectation of the wicked shall perish. 
 
 -^ The way of the Lord is strength to the upright ; 
 But "destruction shall be to the workers of iniquity. 
 
 30 fpj^g "righteous shall never be removed ; 
 But the wicked shall not inhabit the earth. 
 
 3^ The 'mouth of the just bringeth forth wisdom ; 
 But the fro ward tongue shall be cut out. 
 
 ^■- The lips of the righteous know what is acceptable; 
 But the mouth of the wicked speaketh tfrowardness. 
 
 ^ *A false balance is abomination to the Lord ; ^^ap xi, 
 
 But ta just weight is his delight. 
 
 - When ^pride cometh, then cometh shame ; 
 But with the lowly is wisdom. 
 
 ^ The integrity of the upright shall guide them ; 
 But the perverseness of transgressors shall destroy them. 
 
 "* Riches ""profit not in the day of wrath ; 
 But "righteousness delivereth from death. 
 
 ^ The righteousness of the perfect shall tdirect his way ; 
 But the wicked shall fall by his own wickedness. 
 
 ^ The righteousness of the upright shall deliver them ; 
 But transgressors shall be taken in their own naughtiness. 
 
 ^ When a wicked man dieth, his expectation shall perish ; 
 And the hope of unjust men perisheth. 
 
 ^ The righteous is delivered out of trouble, 
 And the wicked cometh in his stead. 
 
 ^ A 'hypocrite with his mouth destroyeth his neighbour ; 
 But through knowledge shall the just be delivered. 
 
 ^° When '^it goeth well with the righteous, the city rejoiceth, 
 And when the wicked perish, there is shouting. 
 
 ^^ By the blessing of the upright the city is exalted ; 
 But it is overthrown by the mouth of the wicked. 
 
 ^^ He that is *void of wisdom despiseth his neighbour ; 
 But a man of understanding holdeth his peace. 
 
 ^^ t A talebearer revealeth secrets ; 
 But he that is of a faithful spirit concealeth the matter. 
 
 ^^ Where 'no counsel is, the people fall ; 
 But in the multitude of counsellors there is safety. 
 
 1^ He that is surety for a stranger shall Ismart for it, 
 And he that hateth *suretiship is sure. 
 
 ^^ A gracious woman retaineth honor, 
 And strong men retain riches. 
 
 '' The -^merciful man doeth good to his own soul ; 
 But he that is cruel troubleth his own flesh. 
 
 ^^ The wicked worketh a deceitful work ; 
 But "'to him that soweth righteousness shall be a sure reward. 
 
 ^^ As righteousness tendeth to life, 
 So he that pursueth evil pursueth it to his own death. 
 
 ^^ They that are of a froward heart are abomination to the Lord : 
 But such as are upright in their way are his delight. 
 
 2^ Though hand join in hand, the wicked shall not be unpunished ; 
 But Hhe seed of the righteous shall be delivered. 
 
588 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 t Heb. deparUtk 
 from. 
 
 i Ro. 2. 8, 9. 
 j Ps. 112. 9. 
 
 J Heb. The soul 
 of blessing. 2 Co. 
 9. 6-10. 
 
 k Mat. 5. 7. 
 
 / Am. 8. 5, 6. 
 
 m Job 29. 13. 
 
 n Est. 7. 10. Ps. 
 
 7. 15, 16. & 10. 
 
 2. & 57. 6. 
 Job 31. 24. Pa. 
 
 52. 7. Ma. 10. 
 
 24. 1 Ti. 6. 17. 
 p Ps. 1. 3. Je. 17. 
 
 8. 
 q Ec. 5. 16. 
 
 r Da. 12. 3. 1 Co. 
 
 9. 19, &c. Ja. 5. 
 
 20. 
 
 * Heb. taketh. 
 s Je. 25. 29. 1 Pe. 
 
 4. 17, 18. 
 
 u Ps. 37. 36, 37. 
 Mat. 7. 24-27. 
 
 V 1 Sa. 25. 17. 
 ■f Heb. perverse 
 of heart. 
 
 IB De. 95. 4. 
 X Or, bowels. 
 X Ge. 3. 19. 
 
 * Or, the fortress. 
 
 t Heb. TTic snare 
 nflhe wicked is i7i 
 the transgression, 
 uf lips. 
 
 y 2 Pe. 2. 9. 
 
 lis. 3. 10,11. 
 
 a Lu. 18. 11. 
 
 X Heo. in Omt day. 
 
 2- As a jewel of gold in a swine's snout, 
 So is a fair woman which lis without discretion. 
 
 -^ The desire of the righteous is only good ; 
 But the expectation of the wicked 'is wrath. 
 
 -^ There is that ^scattereth, and yet increaseth, 
 And there is that withholdeth more than is meet, but it tendeth to 
 poverty. 
 
 -'" tTlie liberal soul shall be made fat, 
 And 'he that watereth shall be watered also himself. 
 
 -^ He 'that withholdeth corn, the people shall curse him ; 
 But '"blessing shall be upon the head of him that selleth it. 
 
 -' He that diligently seeketh good procureth favor ; 
 But "he that seeketh mischief, it shall come unto him. 
 
 -^ He "that trusteth in his riches shall fall ; 
 But ^the righteous shall flourish as a branch. 
 
 -3 He that troubleth his own house 'shall inherit the wind ; 
 And the fool shall be servant to the wise of heart. 
 
 3° The fruit of the righteous is a tree of life ; 
 And '^he that *winneth souls is wise. 
 
 ^^ Behold, "the righteous shall be recompensed in the earth : 
 Much more the wicked and the sinner ! 
 
 ^ Whoso loveth instruction loveth knowledge ; Chap. xU. 
 
 But he that hateth reproof is brutish. 
 
 ^ A good man obtaineth favor of the Lord ; 
 But a man of wicked devices will he condemn. 
 
 3 A man shall not be established by wickedness ; 
 But the root of the righteous shall not be moved. 
 
 ^ A 'virtuous woman is a crown to her husband ; 
 But she that maketh ashamed is as rottenness in his bones. 
 
 ^ The thoughts of the righteous are right ; 
 But the counsels of the wicked are deceit. 
 
 *^ The words of the wicked are to lie in wait for blood ; 
 But the mouth of the upright shall deliver them. 
 
 ' The "wicked are overthrown, and are not ; 
 But the house of the righteous shall stand. 
 
 ^ A man shall be commended according to his wisdom ; 
 But ''he that is tof a perverse heart shall be despised. 
 
 ^ He that is despised, and hath a servant. 
 Is better than he that honoreth himself, and lacketh bread. 
 
 ^° A ""righteous man regardeth the life of his beast ; 
 But the Jtender mercies of the wicked arc cruel. 
 
 11 He ""that tilleth his land shall be satisfied with bread ; 
 But he that followcth vain persons is void of understanding. 
 
 1'^ The wicked dcsireth *the net of evil men ; 
 But the root of the righteous yieldeth fruit. 
 
 1^ IThe wicked is snared by the transgression of his lips ; 
 But ^the just shall come out of trouble. 
 
 I'l A man shall be satisfied with good by the fruit of his mouth, 
 And 'the recompence of a man's hands shall be rendered unto him. 
 
 15 The "way of a fool is right in his own eyes ; 
 But he that hearkeneth unto counsel is wise. 
 
 '" A fool's wrath is tpresently known ; 
 But a prudent man covereth shame. 
 
 1^ He that speaketh truth showeth forth righteousness ; 
 But a false witness deceit. 
 
 IS There ''is that speaketh like the piercings of a sword ; 
 But the tongue of the wise is health. 
 
THE PROVERBS OF SOLOMON. 
 
 589 
 
 * Or, candle. Job 
 18. 5, 6. & 21. 
 17. 
 
 t Heb. with i 
 hand. 
 
 h 2 Cb. 36. 16. 
 X Or, in peace. 
 
 Heb. spreadelh. 
 
 t Heb. an ambas- 
 sador of faithftd- 
 ness. 
 
 Chap. xiii. 
 
 ^^ The lip of truth shall be established for ever ; 
 But "a lying tongue is but for a moment. 
 
 2° Deceit" is in the heart of them that imagine evil ; 
 But to the counsellors of peace is joy. 
 
 21 There shall no evil happen to the just ; 
 But the wicked shall be filled with mischief. 
 
 2^ Lying ''lips are abomination to the Lord ; 
 But they that deal truly are his delight. 
 
 2^ A prudent man concealeth knowledge ; 
 But the heart of fools proclaimeth foolishness. 
 
 ^■* The hand of the diligent shall bear rule ; 
 But the *slothful shall be under tribute. 
 
 2^ Heaviness in the heart of man maketh it stoop ; 
 But 'a good word maketh it glad. 
 
 2^ The righteous is more texcellent than his neighbour ; 
 But the way of the wicked seduceth them. 
 
 27 The slothful man roasteth not that which he took in hunting; 
 But the substance of a diligent man is precious. 
 
 28 Li the way of righteousness is life, 
 And in the pathway thereof there is no death. 
 
 1 A wise son heareth his father's instruction ; 
 But ^B. scorner heareth not rebuke. 
 
 2 A man shall eat good by the fruit of his mouth ; 
 But the soul of the transgressors shall eat violence. 
 
 3 He ^that keepeth his mouth keepeth his life ; 
 
 But he that openeth wide his lips shall have destruction. 
 
 "^ The soul of the sluggard desireth, and hath nothing ; 
 But the soul of the diligent shall be made fat. 
 
 ^ A righteous man hateth lying ; 
 But a wicked man is loathsome, and cometh to shame. 
 
 ^ Righteousness keepeth him that is upright in the way ; 
 But wickedness overthroweth Uhe sinner. 
 
 ' There is that maketh himself rich — yet hath nothing: 
 There is that maketh himself poor — yet hath great riches. 
 
 8 The ransom of a man's Ufe are his riches ; 
 But the poor heareth not rebuke. 
 
 ^ The light of the righteous rejoicelh ; 
 But the *lamp of the wicked shall be put out. 
 
 1" Only by pride cometh contention ; 
 But with the well-advised is wisdom. 
 
 11 Wealth gotten by vanity shall be diminished ; 
 But he that gathereth tby labor shall increase. 
 
 12 Hope deferred maketh the heart sick ; 
 But when the desire cometh, it is a tree of life. 
 
 13 Whoso ''despiseth the word shall be destroyed ; 
 
 But he that feareth the commandment shall be trewarded. 
 
 i"! The law of the wise is a fountain of life, 
 To depart from Hhe snares of death. 
 
 1^ Good understanding giveth favor ; 
 But the way of transgressors is hard. 
 
 1*' Every prudent man dealeth with knowledge ; 
 But a fool *layeth open his folly. 
 
 1''' A wicked messenger falleth into mischief; 
 But ta faithful ambassador is health. 
 
 1^ Poverty and shame shall be to him that refuseth instruction ; 
 But he that regardeth reproof shall be honored. 
 
 2x 
 
590 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 J Heb. broken. 
 i Ps. 32. 10. 
 
 • Heb. the 
 ness oflus 
 
 bitter- 
 ! so III 
 
 Job 8. 15 
 
 
 pRo. 6.21 
 
 
 g Ec. 2. 2. 
 
 
 \ Heb. many are 
 the lovers of the 
 
 rich. 
 
 ^^ The desire accomplished is sweet to the soul ; 
 But it is abomination to fools to depart from evil. 
 
 ^° He that walketh with wise men shall be wise ; 
 But a companion of fools shall be tdestroyed. 
 
 -^ Evil ^pursueth sinners ; 
 But to the righteous good shall be repaid. 
 
 " A good man leaveth an inheritance to his children's children, 
 And ''the wealth of the sinner is laid up for the just. 
 
 ^^ Much food is in the tillage of the poor ; 
 But there is that is destroyed for want of judgment. 
 
 -^ He that spareth his rod hateth his son ; 
 But he that loveth liim chasteneth him betimes. 
 
 ^■^ The 'righteous eateth to the satisfying of his soul ; 
 But the belly of the wicked shall want. 
 
 ^ Every wise woman buildeth her house; Chap. xiv. 
 
 But the foolish plucketh it down with her hands. 
 
 ^ He that walketh in his uprightness feareth the Lord ; 
 But '"he that is perverse in his ways despiseth him. 
 
 ^ In the mouth of the foohsh is a rod of pride ; 
 But the lips of the wise shall preserve them. 
 
 '^ Where no oxen are, the crib is clean ; 
 But much increase is by the strength of the ox. 
 
 ^ A "faithful witness will not lie ; 
 But a false witness will utter lies. 
 
 *" A scorner seeketh wisdom, and findeth it not ; 
 But knowledge is easy unto him that understandeth. 
 
 " Go from the presence of a foolish man, 
 When thou perceivest not in him the lips of knowledge. 
 
 ^ The wisdom of the prudent is to understand his way ; 
 But the folly of fools is deceit. 
 
 ^ Fools make a mock at sin ; 
 But among the righteous there is favor. 
 
 ^° The heart knoweth *his own bitterness. 
 And a stranger doth not intermeddle with his joy. 
 
 ^' The "house of the wicked shall be overthrown ; 
 But the tabernacle of the upright shall flourish. 
 
 ^- There is a way which seemeth right unto a man. 
 But ''the end thereof are the ways of death. 
 
 ^•^ Even in laughter the heart is sorrowful, 
 And 'the end of that mirth is heaviness. 
 
 ^^ The backslider in heart shall be filled with his own ways ; 
 And a good man shall be satisfied from himself. 
 
 ^^ The simple believeth every word ; 
 But the prudent man looketh well to his going. 
 
 "* A wise man feareth, and departeth from evil ; 
 But the fool rageth, and is confident. 
 
 ^"^ He that is soon angry dealeth foolishly ; 
 And a man of wicked devices is hated. 
 
 '^ The simple inherit folly ; 
 But the prudent are crowned with knowledge. 
 
 '^ The evil bow before the good, 
 And the wicked at the gates of the righteous. 
 
 "" The poor is hated even of his own neighbour ; 
 But tthe rich hath many friends. 
 
 -' He that despiseth his neighbour sinneth ; 
 But he that hath mercy on the poor, happy is he ! 
 
THE PROVERBS OF SOLOMON. 
 
 591 
 
 w Job 13. 15. & 
 19. 2ti. Ps -23. 4. 
 & 37. .37. 2 Co. 
 1. 9. & 5. 8. 
 2 Ti. 4. 18. 
 
 Ileb. to nations. 
 Mat. 24. 45, 47. 
 
 z 1 Sa. 25. 10, 
 
 ■Sec. 1 Ki. 12. 
 
 13, 14, IB. 
 t Heb. belcheth, 
 
 or, bubbleth. 
 oSeeGe. 3. 8. 
 
 Job 14. 16. 
 
 6 Is. 1. 11. & 61. 
 
 8. &66.3. Je. 6. 
 
 20. & 7. -22. Am. 
 5.22. 
 
 clTi. 6. 11. 
 * Or, Instmction. 
 d 1 Ki. 22. 8. 
 e See Job 26. 6. 
 
 /2 Ch. 6. 30. Ps. 
 
 7. 9. & 44. 21. 
 John 2. 24, 25. & 
 
 21. 17. Ac. 1.24. 
 
 ^2 Do they not err that devise evil ? 
 But mercy and truth shall be to them that devise good. 
 
 ^^ In all labor there is profit ; 
 But the talk of the lips tendeth only to penury. 
 
 ^■^ The crown of the wise is their riches ; 
 But the foolishness of fools is folly. 
 
 ^^ A true witness delivereth souls ; 
 But a deceitful witness speaketh lies. 
 
 ^^ In the fear of the Lord is strong confidence, 
 And his children shall have a place of refuge. 
 
 ^^ The fear of the Lord is a fountain of life, 
 To depart from the snares of death. 
 
 ^^ In the multitude of people is the king's honor ; 
 But in the want of people is the destruction of the prince. 
 
 -^ He ^that is slow to wrath is of great understanding ; 
 But he that is thasty of spirit e.xalteth folly. 
 
 ^^ A sound heart is the life of the flesh ; 
 But 'envy the rottenness of the bones. 
 
 ^^ He "that oppresseth the poor reproacheth "his Maker : 
 But he that honoreth him hath mercy on the poor. 
 
 ^~ The wicked is driven away in his wickedness ; 
 But "the righteous hath hope in his death. 
 
 ^■^ Wisdom resteth in the heart of him that hath understanding ; 
 But that which is in the midst of fools is made known. 
 
 ^* Righteousness exalteth a nation ; 
 But sin is a reproach *to any people. 
 
 ^^ The ""king's favor is toward a wise servant ; 
 But his wrath is against him that causeth shame. 
 
 ^ A ^soft answer turneth away wrath ; Ch4p. xv, 
 
 But ^grievous words stir up anger. 
 
 ^ The tongue of the wise useth knowledge aright ; 
 But the mouth of fools tpoureth out foolishness. 
 
 ^ The ''eyes of the Lord are in every place, 
 Beholding the evil and the good. 
 
 ^ t A wholesome tongue is a tree of life ; 
 But perverseness therein is a breach in the spirit. 
 
 ^ A fool despiseth his father's instruction ; 
 But he that regardeth reproof is prudent. 
 
 ^ In the house of the righteous is much treasure ; 
 But in the revenues of the wicked is trouble. 
 
 '' The lips of the wise disperse knowledge ; 
 But the heart of the foolish doeth not so. 
 
 ^ The ''sacrifice of the wicked is an abomination to the Lord ; 
 But the prayer of the upright is his delight. 
 
 ^ The way of the wicked is an abomination unto the Lord ; 
 But he loveth him that Tolloweth after righteousness. 
 
 ^° *Correction ''is grievous unto him that forsaketh the way, 
 And he that hateth reproof shall die. 
 
 ^^ Hell 'and destruction are before the Lord : 
 How much more then •'the hearts of the children of men ! 
 
 ^^ A ^scorner loveth not one that reproveth him ; 
 Neither will he go unto the wise, 
 
 ^^.A merry heart maketh a cheerful countenance ; 
 But by sorrow of the heart the spirit is broken. 
 
 1'^ The heart of him that hath understanding seeketh knowledge : 
 But the mouth of fools feedeth on foolishness. 
 
592 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 A Pe. 37. 16. 
 1 Ti. 6. 6. 
 
 t Heb. is raised up 
 as a causey. 
 
 X Heb. void vf 
 heart. 
 
 Eph. 5. 15. 
 
 Heb. in his sea- 
 
 j Phil. 3. 20. Col. 
 3. 1, 2. 
 
 k Ps. 68. 5, 6. &. 
 146. 9. 
 
 I Ps. 37. 30. 
 f Heb. words of 
 pleasantness, 
 m Is. 5. 8. Je. 17. 
 
 Ps. 10. 1. & 34. 
 16. 
 ;. Ps. 145. 18, 19. 
 
 J Or, correction. 
 * Or, obeyeth. 
 I Heb. posscsseth 
 a heart. 
 
 i Or, dis])osings. 
 Je. 10. 23. 
 q Mat. 10. 19, 20. 
 
 r 1 Sa. 16. 7. 
 
 * Heb. Roll. Ps. 
 37. 5. & 55. K. 
 iM;it. 6. ^'y. Lu 
 12. 22. Phil. 4. 
 6. 1 Pet. 5. 7. 
 
 s Is. 43. 7. Uo. 
 11. 36. 
 
 tJob21.30. Ro. 
 9.22. 
 
 ■f Heb. held inno- 
 cent. 
 
 u Da. 4. 27. 
 Lu. 11.41. 
 
 to Ps. 37. 03. Je. 
 
 10.23. 
 J Heb. Divination. 
 
 ^5 All the days of the afflicted are evil ; 
 But he that is of a merry heart hath a continual feast. 
 
 1^ Better ''is little with the fear of the Lord, 
 Than great treasure and trouble therewith. 
 
 ^■^ Better is a dinner of herbs where love is, 
 Than a stalled ox and hatred therewith. 
 
 1^ A wrathful man stirreth up strife ; 
 But he that is slow to anger appeaseth strife. 
 
 ^^ The way of the slothful man is as a hedge of thorns ; 
 But the way of the righteous tis made plain. 
 
 -" A wise son niaketh a glad father ; 
 But a foolish man despiseth his mother. 
 
 ^1 Folly is joy to him that is tdestitute of wisdom ; 
 But 'a man of understanding walketh u[)rightly. 
 
 ^- Without counsel, purposes are disappointed ; 
 But in the multitude of counsellors they are established. 
 
 2^ A man hath joy by the answer of his mouth, 
 And a word spoken *in due season, how good is it ! 
 
 -^ The 'way of life is above to the wise, 
 That he may depart from hell beneath. 
 
 -^ The Lord will destroy the house of the proud ; 
 But *he will establish the border of the widow. 
 
 26 The thoughts of the wicked are an abomination to the Lord ; 
 But 'the words of the pure are tpleasant words. 
 
 2" He "that is greedy of gain troubleth his own house ; 
 But he that hateth gifts shall live. 
 
 -^ The heart of the righteous "studieth to answer ; 
 But the mouth of the wicked poureth out evil things. 
 
 23 The "Lord is far from the wicked ; 
 But ^he heareth the prayer of the righteous. 
 
 3" The light of the eyes rejoiceth the heart, 
 And a good report maketh the bones fat. 
 
 31 The ear that heareth the reproof of life abideth among the wise. 
 
 3- He that lefuseth tinstruction despiseth his own soul : 
 But he that "heareth reproof tgetteth understanding. 
 
 2" The fear of the Lord is the instruction of wisdom ; 
 And before honor is humility. 
 
 1 The tpreparations of the heart in man, Chap. xvi. 
 
 And 'the answer of the tongue, is from the Lord. 
 
 ~ All the ways of a man are clean in his own eyes ; 
 But '^the Lord weigheth the spirits. 
 
 3 *Commit thy works unto the Lord, 
 And thy thoughts shall be established. 
 
 '^ The 'Lord hath made all things for himself — 
 Yea, 'even the wicked for the day of evil. 
 
 5 Every one that is proud in heart is an abomination to the Lord : 
 Though hand join in hand, he shall not be tunpunished. 
 
 ^ By "mercy and truth iniquity is purged, 
 And by the fear of the Lord men depart from evil. 
 
 ■'' When a man's ways please the Lord, 
 He maketh even his enemies to be at peace with him. 
 
 ^ Better 'is a little with righteousness 
 Than great revenues without right. 
 
 ^ A man's heart deviseth his way ; 
 But "the Lord directeth his steps. 
 
 1^ tA divine sentence is in the lips of the king: 
 His mouth transgresseth not in judgment. 
 
THE PROVERBS OF SOLOMON. 
 
 593 
 
 ^^ A ""just weight and balance are the Lord's : 
 All the *weights of the bag are his work. 
 
 ^^ It is an abomination to kings to commit wickedness, 
 For the throne is established by righteousness. 
 
 ^^ Righteous lips are the delight of kings, 
 And they love him that speaketh right. 
 
 ^■^ The wrath of a king is as messengers of death ; 
 But a wise man will pacify it. 
 
 ^^ In the light of the king's countenance is hfe, 
 And his favor is ^as a cloud of the latter rain. 
 
 ^^ How much better is it to get wisdom than gold ! 
 And to get understanding rather to be chosen than silver ! 
 
 ^' The highway of the upright is to depart from evil : 
 He that keepeth his way preserveth his soul. 
 
 '^ Pri4e goeth before destruction, 
 And a haughty spirit before a fall. 
 
 1^ Better it is to be of a humble spirit with the lowly, 
 Than to divide the spoil with the proud. 
 
 2" He that thandleth a matter wisely shall find good, 
 And *'whoso trusteth in the Lord, happy is he ! 
 
 21 The wise in heart shall be called prudent, 
 And the sweetness of the lips increaseth learning. 
 
 - Understanding is a wellspring of life unto him that hath it ; 
 But the instruction of fools is folly. 
 
 2^ The "heart of the wise Ueacheth his mouth, 
 And addeth learning to his lips. 
 
 2^ Pleasant words are as a honeycomb, 
 Sweet to the soul, and health to the bones. 
 
 2^ There is a way that seemeth right unto a man, 
 But the end thereof are the ways of death. 
 
 2^ *He that laboreth laboreth for himself ; 
 For his mouth fcraveth it of him. 
 
 2'tAn ungodly man diggeth up evil. 
 And in his lips there is as a burning fire. 
 
 2^ A froward man *soweth strife. 
 And a whisperer separateth chief friends. 
 
 -^ A violent man enticeth his neighbour. 
 And leadeth him into the way that is not good : 
 
 ^° He shutteth his eyes to devise froward things : 
 Moving his lips he bringeth evil to pass. 
 
 ^1 The hoary head is a crown of glory. 
 If it be found in the way of righteousness. 
 
 ^2 He that is slow to anger is better than the mighty, 
 And he that ruleth his spirit than he that taketh a city. 
 
 ^^ The lot is cast into the lap ; 
 But the whole disposing thereof is of the Lord. 
 
 1 Better is a dry morsel, and quietness therewith, Chap. xvii. 
 Than a house full of tsacrifices with strife. 
 
 2 A wise servant shall have rule over a son that causeth shame, 
 And shall have part of the inheritance among the brethren. 
 
 ^ The 'fining pot is for silver, and the furnace for gold ; 
 But the Lord trieth the hearts. 
 
 ^ A wicked doer giveth heed to false lips ; 
 And a liar giveth ear to a naughty tongue. 
 
 ^ Whoso mocketh the poor reproacheth his Maker, 
 And 'he that is glad at calamities shall not be tunpunished. 
 75 2x* 
 
594 
 
 d Pa. 127. 3. & 
 
 * net,. Aiip of t^ 
 
 ccllency. 
 
 t Heb. a lip of ly- 
 ing. 
 
 J Ileb. a stone of 
 grace. 
 
 * Or, procureth. 
 
 f Or, .S reproof 
 aweth more a wise 
 man, — Than to 
 strike a fool an 
 hundred times. 
 
 /Ps. 109.4,5. Je. 
 
 18. 20. See Ro. 
 
 12. 17. 1 Thes. 
 
 5. 15. 1 Pe. 3. 
 
 9. 
 g 1 Thes. 4. 11. 
 
 A Ex. 23.7. Is. 5. 
 
 23. 
 
 i Ru. 1. 16. 
 % Heb. heart. 
 
 * Heb. The fro- 
 ward of heart. 
 j Ja. 3. 8. 
 
 t Or, to a medi- 
 cine. 
 k Pa. 22. 15. 
 
 I Ex. 23. 8. 
 m Ec. 2. 14. &. 
 
 nJa. 1. 19. 
 
 I Or, a cool spirit. 
 
 ♦ Or, IleViatsipa- 
 ratelh himself 
 scckcth according 
 to hi.f dc<irc, — 
 .^nd intermcddleVi 
 
 tec Judo 19. 
 
 p Ps. 78. 2. 
 } Le. 19. i: 
 
 THE PROVERBS OF SOLOMON. [Period V. 
 
 ^ Children's ''children are the crown of old men^ 
 And the glory of children are their fathers. 
 
 ' *Excellent speech becometh not a fool : 
 Much less do flying lips a prince. 
 
 ^ A gift is as ta precious stone in the eyes of iiim that hath it ; 
 Whithersoever it turneth, it prospereth. 
 
 '^ He that covereth a transgression *seeketh love ; 
 But he that repeateth a matter separateth very friends. 
 
 ^° t A reproof entereth more into a wise man 
 Than an hundred stripes into a fool. 
 
 ^^ An evil man seeketh only rebellion : 
 Therefore a cruel messenger shall be sent against him. 
 
 ^~ Let 'a bear robbed of her whelps meet a man, 
 Rather than a fool in his folly. 
 
 ^^ Whoso -^rewardeth evil for good, 
 Evil shall not depart from his house. 
 
 ^^ The beginning of strife is as when one letteth out water : 
 Therefore ^leave off contention, before it be meddled with. 
 
 ^^ He ''that justifieth the wicked, and he that condemneth the just^ 
 Even they both are abomination to the Lord. 
 
 ^^ Wherefore is there a price in the hand of a fool to get wisdom^. 
 Seeing he hath no heart to it ? 
 
 ^■^ A 'friend loveth at all times, 
 And a brother is born for adversity. 
 
 ^^ A man void of lunderstanding striketh hands, 
 And becometh surety in the presence of his friend. 
 
 ^^ He loveth transgression that loveth strife, 
 And he that exalteth his gate seeketh destruction. 
 
 ~° *He that hath a froward heart findeth no good, 
 And he that hath ^a perverse tongue falleth into mischief. 
 
 -^ He that begetteth a fool doeth it to his sorrow, 
 And the father of a fool hath no joy. 
 
 ^^ A merry heart doeth good tlike a medicine ; 
 But ''a broken spirit drieth tiie bones. 
 
 ^^ A wicked man taketh a gift out of the bosom 
 To 'pervert the ways of judgment. 
 
 2^ Wisdom "is before him that hath understanding ; 
 But the eyes of a fool are in the ends of the earth. 
 
 2^ A foolish son is a grief to his father, 
 And bitterness to her that bare him. 
 
 ^^ Also to punish the just is not good. 
 Nor to strike princes for equity. 
 
 ^■^ He "that hath knowledge spareth his words, 
 And a man of understanding is of tan excellent spirit. 
 
 ^® Even "a fool, when he holdeth his peace, is counted wise, 
 And he that shutteth his lips is esteemed a man of understanding. 
 
 ^ *Through desire a man, having separated himself. Chap, xviii. 
 Seeketh and intermeddleth with all wisdom. 
 
 ^ A fool hath no delight in understanding, 
 But that his heart may discover itsell. 
 
 ^ When the wicked cometh, then cometh also contempt. 
 And with ignominy reproach. 
 
 "* The words of a man's mouth arc as deep waters, 
 And ''the wellspring of wisdom as a flowing brook. 
 
 ^ It 'is not good to accept the person of the wicked, 
 To overthrow the righteous in judgment. 
 
THE PROVERBS OF SOLOMON. 
 
 595 
 
 Heb. set aloft. 
 
 c Ex. 23. 1. De. 
 
 19. 16, 19. 
 * Heb. held inno- 
 cent. 
 
 f Heb. a man of 
 
 ^ A fool's lips entet into contention, 
 And his mouth calleth for strokes. 
 
 ''' A '^fool's mouth is his destruction, 
 And his lips are the snare of his soul. 
 
 ^ The words of a ttalebearer are tas wounds, 
 And they go down into tHe *innermost parts of the belly. 
 
 '^ He also that is slothful in his work 
 Is brother to him that is a great waster. 
 
 ^•^ The ^name of the Lord is a strong tower : 
 The righteous runneth into it, and is tsafe. 
 
 1^ The rich man's wealth is his strong city, 
 And as a high wall in his own conceit. 
 
 ^'^ Before destruction the heart of man is haughty, 
 And before honor is humility. 
 
 ^^ He that tanswereth a matter before he heareth it, 
 It is folly and shame unto him. 
 
 ^'^ The spirit of a man will sustain his infirmity ; 
 But a wounded spirit who can bear ! 
 
 '^ The heart of the prudent getteth knowledge, 
 And the ear of the wise seeketh knowledge. 
 
 ^^ A 'man's gift maketh room for him, 
 And bringeth him before great men. 
 
 ^"^ He that is first in his own cause seemeth just; 
 But his neighbour cometh and searcheth him. 
 
 ^^ The lot causeth contentions to cease, 
 And parteth between the mighty. 
 
 ^^ A brother offended is harder to be won than a strong city, 
 And their contentions are like the bars of a castle. 
 
 -^ A man's belly shall be satisfied with the fruit of his mouth, 
 And with the increase of his lips shall he be filled. 
 
 ^^ Death "and life are in the power of the tongue, 
 And they that love it shall eat the fruit thereof. 
 
 2^ Whoso findeth a wife findeth a good thing, 
 And obtaineth favor of the Lord. 
 
 ^^ The poor useth entreaties ; 
 But the rich answereth "roughly. 
 
 2'* A man that hath friends must show himself friendly ; 
 And there is a friend that sticketh closer than a brother. 
 
 1 Better is the poor that walketh in his integrity. Chap, xix 
 
 Than he that is perverse in his lips, and is a fool. 
 
 " Also, that the soul be without knowledge, it is not good ; 
 And he that hasteth with his feet sinneth. 
 
 ^ The foolishness of man perverteth his way, 
 And '"his heart fretteth against the Lord. 
 
 '^ Wealth maketh many friends ; 
 But the poor is separated from his neighbour. 
 
 ^ A ""false witness shall not be *unpunished, 
 And he that speaketh lies shall not escape. 
 
 ^ Many will entreat the favor of the prince. 
 And every man is a friend to thim that giveth gifts. 
 
 ''' All the brethren of the poor do hate him : 
 How much more do his friends go ^far from him ! 
 He pursueth them with words — yet they are wanting to him. 
 
 ^ He that getteth twisdom loveth his own soul : 
 He that keepeth understanding shall find good. 
 
 ^ A false witness shall not be unpunished. 
 And he that speaketh lies shall perish. 
 
596 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 I Ec. 10. 6, 7. 
 
 4 2 Co. 12. 14. 
 
 e Lu. 10. 28. & 
 11.28. 
 
 dEc. 11. I. Mat. 
 10. 42. & 25. 40. 
 2 Co. 9. 6-S. 
 He. 6. 10. 
 
 t Or, His deed. 
 
 X Or, to his de- 
 struction ; or, to 
 cause him to die. 
 
 * Heb. add. 
 
 e Ps. 37. 37. 
 
 /Job 23. 13. Ps. 
 33. 10, 11. Is. 14. 
 26, 27. & 46. 10. 
 Ac. 5. 39. He. 6. 
 17. 
 
 tHeb. becunning. 
 De. 13. 11. 
 
 J Heb. ./J witness 
 of Belial, 
 h Job 15. 16. 
 
 iGe. 9. 21. I9. 
 28.7. Ho. 4. 11. 
 
 j Mat. 6. 2. Lu. 
 
 18. 11. 
 t Or, bounty, 
 k P9. 12. 1. Lu. 
 
 18. 8. 
 I 2 Co. 1. 12. 
 m Ps. 37. 26. & 
 
 112. 2. 
 
 ^^ Delight is not seemly for a fool ; 
 Much less "^for a servant to have rule over princes. 
 
 ^1 The *discretion of a man deferreth his anger, 
 And it is his glory to pass over a transgression. 
 
 '- The king's wrath is as the roaring of a lion ; 
 But his favor is "as dew upon the grass, 
 
 '^ A foolish son is the calamity of his father ; 
 And the contentions of a wife are a continual dropping. 
 
 ^"^ House ''and riches are the inheritance of fathers ; 
 And a prudent wife is from the Lord. 
 
 1^ Slothfulness casteth into a deep sleep, 
 And an idle soul shall suffer hunger, 
 
 ^^ He ^ihat keepeth the commandment keepeth his own soul ; 
 But he that despiseth his ways shall die. 
 
 1'' He ''that hath pity upon the poor lendeth unto the Lord, 
 tAnd that wiiich he hath given will he pay him again. 
 
 '^ Chasten thy son while there is hope, 
 And let not thy soul spare I for his crying. 
 
 1^ A man of great wrath shall suffer punishment ; 
 For if thou deliver him, yet thou must *do it again. 
 
 ^^ Hear counsel, and receive instruction, 
 That thou mayest be wise 'in thy latter end, 
 
 ^1 There ^are many devices in a man's heart ; 
 Nevertheless the counsel of the Lord, that shall stand. 
 
 ^■^ The desire of a man is his kindness ; 
 And a poor man is better than a liar. 
 
 23 The ^fear of the Lord tendeth to life ; 
 And he that hath it shall abide satisfied, 
 He shall not be visited with evil. 
 
 2* A slothful man hideth his hand in his bosom, 
 And will not so much as bring it to his mouth again. 
 
 25 Smite a scorner, and the simple will fbeware ; 
 And reprove one that hath understanding, and he will understand 
 knowledge, 
 
 2s He that wasteth his father, and chaseth away his mother, 
 Is a son that causeth shame, and bringeth reproach, 
 
 2^ Cease, my son, to hear the instruction 
 That causeth to err from the words of knowledge. 
 
 2^ tAn ungodly witness scorneth judgment ; 
 And Hhe mouth of the wicked devoureth iniquity. 
 
 2^ Judgments are prepared for scorncrs, 
 And stripes for the back of fools. 
 
 1 Wine ^is a mocker, strong drink is raging, Chap. xx. 
 And whosoever is deceived thereby is not wise, 
 
 2 The fear of a king is as the roaring of a lion ; 
 
 Whoso provoketh iiim to anger sinneth against his own soul. 
 
 •' It is an honor for a man to cease from strife ; 
 But every fool will be meddling, 
 
 4 The sluggard will not plough by reason of the *cold ; 
 Therefore sliall he beg in harvest, and have nothing. 
 
 5 Counsel in the heart of man is like deep water ; 
 But a man of understanding will draw it out, 
 
 *^ Most ^men will proclaim every one his own tgoodness ; 
 But *a faithful man — who can find I 
 
 ■^ The 'just man walketh in his integrity ; 
 His "children are blessed after him. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 597 
 
 J Heb. A stone 
 
 and a stone. 
 
 Do. 25. 13, &c. 
 
 Mic. 6. 10, 11. 
 * Heb. an cphah 
 
 and an ephah. 
 Mat. 7. 16. 
 jjEx. 4. 11. Ps. 
 
 94.9. 
 
 r Job 98. 12, 16- 
 19. 
 
 t Or, enticeth. Ro. 
 
 16. 18. 
 t Ex. 21. 17. Le. 
 
 20. 9. Mat. 15. 
 
 4. 
 * Or, candle. See 
 
 Job 18. 5, 6. 
 u Hab. 2. 6. 
 V De. 32. 35. Ro. 
 
 12. 17, 19. 
 
 1 Thes. 5. 15. 
 
 1 Pe. 3. 9. 
 IT 2 Sa. 16. 12. 
 t Heb. balances 
 
 of deceit. 
 X Ps. 37. 23. Je. 
 
 10.23. 
 
 * Heb. is a purg- 
 ing medicine 
 against evil. 
 
 c Lu. 16. 15. 
 
 d 1 Sa. 15.22. Pe. 
 50. 8. Is. 1. 11, 
 &c. Ho. 6. 6. 
 Mic. 6. 7, 8. 
 
 t Heb. Haughti- 
 ness of eyes. 
 
 X Or, the light of 
 the wicked. 
 
 ^ A king that sitteth in the throne of judgment 
 Scattereth away all evil with his eyes. 
 
 ^ Who "can say, I have made my heart clean, 
 I am pure from my sin ? 
 
 1° IDivers weights, and *divers measures, 
 Both of them are alike abomination to the Lord. 
 
 ^^ Even a child is "known by his doings, 
 Whether his work be pure, and whether it be right. 
 
 '2 The ''hearing ear, and the seeing eye, 
 The Lord hath made even both of them. 
 
 " Love 'not sleep, lest thou come to poverty ; 
 Open thine eyes, and thou shalt be satisfied with bread. 
 
 ^^ " It is naught, it is naught," saith the buyer ; 
 But when he is gone his way, then he boasteth. 
 
 ^^ There is gold, and a multitude of rubies ; 
 But ''the lips of knowledge are a precious jewel. 
 
 16 Take his garment that is surety for a stranger, 
 And take a pledge of him for a strange woman. 
 
 ^"^ Bread of tdeceit is sweet to a man ; 
 But afterwards his mouth shall be filled with gravel. 
 
 1^ Every purpose is established by counsel ; 
 And 'with good advice make war. 
 
 1^ He that goeth about as a talebearer revealeth secrets : 
 Therefore meddle not with him that tflattereth with his lips. 
 
 2" Whoso 'curseth his father or his mother, 
 His *lamp shall be put out in obscure darkness. 
 
 21 An inheritance may be gotten hastily at the beginning ; 
 But "the end thereof shall not be blessed. 
 
 ^ Say "not thou, I will recompense evil ; 
 But "wait on the Lord, and he shall save thee. 
 
 ^^ Divers weights are an abomination unto the Lord, 
 And fa false balance is not good. 
 
 2'* Man's 'goings are of the Lord ; 
 How can a man then understand his own way ? 
 
 2^ It is a snare to the man who devoureth that which is holy. 
 And "after vows to make inqui^ 
 
 26 A ""wise king scattereth the wicked, 
 And bringeth the wheel over them. 
 
 2'^ The ''spirit of man is the tcandle of the Lord, 
 Searching all the inward parts of the belly. 
 
 2s Mercy 'and truth preserve the king. 
 And his throne is upholden by mercy. 
 
 2^ The glory of young men is their strength, 
 And the beauty of old men is the gray head. 
 
 3° The blueness of a wound *cleanseth away evil, 
 So do stripes the inward parts of the belly. 
 
 1 The king's heart is in the hand of the Lord, as the Chap. xxi. 
 rivers of water : 
 He turneth it whithersoever he will. 
 
 ^ Every way of a man is right in his own eyes ; 
 But 'the Lord pondereth the hearts. 
 
 ^ To ''do justice and judgment 
 Is more acceptable to the Lord than sacrifice. 
 
 '' tA high look, and a proud heart, 
 And tthe ploughing of the wicked, is sin. 
 
 5 The thoughts of the diligent tend only to plenteousness ; 
 But of every one that is hasty only to want. 
 
598 
 
 < 2 Pe. 2. 3. 
 
 • Heb. saw them, 
 or, dwell with 
 thtm. 
 
 t Heb. a wovian 
 of contentione. 
 
 X Heb. a house of 
 society. 
 
 /Ja. 4. 5. 
 
 * Heb. is not 
 favored. 
 
 g Mat. 7. 2. & 
 18. 30, &.C. Ja. 
 2. 13. 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 t Or, sporU 
 h U. 43. 3, 4. 
 
 X Heb. land (if the 
 desert. 
 
 j Mat. 5. 6. 
 ft Ec. 9. 14, &c. 
 iJa. 3. 2. 
 
 * Heb. the wrath 
 of pride. 
 
 m Vs. 37. 26. & 
 112. 9. 
 
 n Ps. 50. 9. Is. 
 66. 3. Je. 6. 20. 
 Am. 5. 22. 
 
 t Heb. in wicked- 
 ness ! 
 
 X Heb. Jl wit7iess 
 tfliea. 
 
 * Or, eongidereth. 
 
 o Is. 8. 9, 10. Je. 
 9. 23. Ac. 5. 39. 
 
 p Pb. 20. 7. Is. 
 31.1. 
 
 t Or, victory. Pa. 
 3.8. 
 
 q Ec. 7. 1. 
 
 X Or, favor is bet- 
 ter than, ^-c. 
 
 r 1 Co. 12. 21. 
 
 « Job 31. 1.1. 
 
 ^ The 'getting of treasures by a lying tongue 
 Is a vanity tossed to and fro of them that seek death. 
 
 ■^ The robbery of the wicked shall *destroy them ; 
 Because they refuse to do judgment. 
 
 ^ The way of man is froward and strange ; 
 But as for the pure, his work is right, 
 
 ^ It is better to dwell in a corner of the housetop, 
 Than with fa brawling woman in ta wide house. 
 
 ^° The -'^soul of the wicked desireth evil : 
 His neighbour *findeth no favor in his eyes. 
 
 ^^ When the scorner is punished, the simple is made wise ; 
 And when the wise is instructed, he receiveth knowledge. 
 
 ^~ The righteous man wisely considereth the house of the wicked ; 
 But God overthroweth the wicked for their wickedness. 
 
 ^^ Whoso ^stoppeth his ears at the cry of the poor, 
 He also shall cry himself, but shall not be heard. 
 
 ^^ A gift in secret pacifieth anger, 
 And a reward in the bosom strong wrath. 
 
 ^^ It is joy to the just to do judgment ; 
 But destruction shall be to the workers of iniquity. 
 
 ^^ The man tiiat wandereth out of the way of understanding 
 Shall remain in the congregation of the dead. 
 
 ^^ He that loveth tpleasure shall be a poor man : 
 He that loveth wine and oil shall not be rich. 
 
 ^^ The '' wicked shall be a ransom for the righteous. 
 And the transgressor for the upright. 
 
 ^^ It is better to dwell in the ^wilderness, 
 Than with a contentious and an angry woman. 
 
 ^'^ There' is treasure to be desired and oil in the dwelling of the wise ; 
 But a foolish man spendeth it up. 
 
 -^ He ^that foUoweth after righteousness and mercy findeth life, 
 Righteousness, and honor. 
 
 ~2 A *wise man scaleth the city of the mighty. 
 And casteth down the strength of the confidence thereof. 
 
 ^^ Whoso 'keepeth his mouth and his tongue 
 Keepeth his soul from troubles. 
 
 ^^ Proud and haughty scorner is his name. 
 Who dealctii in *proud wrath. 
 
 2^ The desire of the slothful killeth him ; 
 For his hands refuse to labor. 
 
 ^^ He coveteth greedily all the day long ; 
 But the "'righteous giveth and spareth not. 
 
 -" The "sacrifice of the wicked is abomination — 
 How much more, when he bringeth it twith a wicked mind ! 
 
 ^^ tA false witness shall perish ; 
 But the man that hearcth speaketh constantly. 
 
 29 A wicked man hardeneth his face ; 
 But as for the upright, he *directeth his way. 
 
 ^" There "is no wisdom nor understanding 
 Nor counsel against the Lord. 
 
 2* The ^horse is prepared against the day of battle ; 
 But tsafety is of the Lord. 
 
 ^ A 'good name is rather to be chosen than great riches, Chap, xxii- 
 And tloving favor rather than silver and gold. 
 
 " The ''rich and poor meet together : 
 The 'Lord is the Maker of them all. 
 
 3 A prudent man foreseeth the evil, and hideth himself; 
 But the simple pass on, and are punished. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 599 
 
 * Or, The rernard 
 of humility, S,-c. 
 ts. 112. 3. Mat. 
 6.33. 
 
 1 1 John 5. 18. 
 
 f Or, Catechise. 
 
 Eph. 6. 4. 2 Ti. 
 
 3. 15. 
 
 J Heb. his way. 
 u Ja. 2. 6. 
 
 * Heb. man that 
 leiidcth. 
 
 V See Job 4. 8. 
 
 ■f Or, .dnd with the 
 rod of his anger 
 he shall be con- 
 sumed. 
 
 I Heb. Good of 
 eye. 2 Co. 9. 6. 
 
 v> Ge. 21. 9, 10. 
 Ps. 101. 5. 
 
 X Ps. 101. 6. 
 
 * Or, .^nd hath 
 grace in his lips. 
 
 t Or, Ute mutters. 
 
 y Ec. 7. 26. 
 
 ■* *By humility and the fear of the I>ord 
 Are riches, and honor, and hfe. 
 
 ^ Thorns and snares are in the way of the froward : 
 He 'that doth keep his soul shall be far from them. 
 
 ^ tTrain up a child in tthe way he should go, 
 And when he is old, he will not depart from it. 
 
 ''' The "rich ruleth over the poor. 
 And the borrower is servant to the *lender. 
 
 ^ He "that soweth iniquity shall reap vanity ; 
 tAnd the rod of his anger shall fail. 
 
 ^ tHe that hath a bountiful eye shall be blessed ; 
 For he giveth of his bread to the poor. 
 
 ^" Cast '"out the scorner, and contention shall go out ; 
 Yea, strife and reproach shall cease. 
 
 ^^ He ""that loveth pureness of heart, 
 *For the grace of his lips the king shall be his friend. 
 
 ^~ The eyes of the Lord preserve knowledge. 
 And he overthroweth tthe words of the transgressor. 
 
 ^^ The slothful man saith, " There is a lion without, 
 1 shall be slain in the streets." 
 
 ^^ The mouth of strange women is a deep pit : 
 He ^that is abhorred of the Lord shall fall therein. 
 
 ^^ Foolishness is bound in the heart of a child ; 
 But the rod of correction shall drive it far from him. 
 
 ^^ He that oppresseth the poor to increase his riches, 
 And he that giveth to the rich, shall surely come to want. 
 
 PART m. PART III.(io) 
 
 Chap. xxii. 17, to the end, chap, xxiii. and xxiv. 
 
 ^"^ Bow down thine ear, and hear the words of the wise, 
 
 And apply thy heart unto my knowledge, 
 Heb. i7i thy belly. 18 Yoy it is a plcasaut thing if thou keep them * within thee ; 
 
 They shall withal be fitted in thy lips. 
 '^ That thy trust may be in the Lord, 
 
 T have made known to thee this day, teven to thee. 
 ^^ Have not I written to thee excellent things 
 
 In counsels and knowledge, 
 ^^ That °I might make thee know the certainty of the words of truth ; 
 
 That Hhou mightest answer the words of truth Ito them that send 
 unto thee ? 
 ^^ Rob "not the poor, because he is poor ; 
 
 Neither ''oppress the afflicted in the gate : 
 ^^ For 'the Lord will plead their cause, 
 
 And spoil the soul of those that spoiled them. 
 ^^ Make no friendship with an angry man. 
 
 And with a furious man thou shalt not go ; 
 ^^ Lest thou learn his ways, 
 
 And get a snare to thy soul. 
 
 ^^ Be not thou one of them that strike hands, 
 
 Or of them that are sureties for debts. 
 ^'' If thou hast nothing to pay. 
 
 Why should he take away thy bed from under thee ? 
 "^ Remove -^not the ancient *landmark, 
 
 Which thy fathers have set. 
 
 ('") Part iii. comprises chap. xxii. ver. 17, to the end of chap. xxiv. The tutor is supposed to instruct 
 his pupil as if he were present : lie drops the style of proverbs, and exhorts in a more connected 
 manner. 
 
 t Or, trust thou 
 
 aLu. 1.3,4. 
 b 1 Pe. 3. 15. 
 X Or, to those that 
 
 send thee. 
 c Ex. 23. 6. Job 
 
 31. 16, 21. 
 d Ze. 7. 10. Mai. 
 
 3. 5. 
 e 1 Sa. 24. 12. 
 
 Ps. 12. 5. Je. 
 
 51. 36. 
 
 /See Job 24. 2, 
 * Or, bound. 
 
600 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 g Ge. 41. 46. 
 t Heb. obscure 
 
 h 1 Ti. 6. 9, 10. 
 i Ro. 12. 16. 
 
 J Heb. cause thine 
 eyes to fly upon. 
 
 j Mat. 7. 6. 
 
 k See Job 24. 2. 
 • Or, bound. 
 
 I Or, even I will 
 rejoice. 
 
 X Or, a reward. 
 
 p Is. 5. 22. Mat. 
 24.49. Lu. 21. 
 34. Ro. 13. 13. 
 
 Eph. 5. 18. 
 * Heb. oftJieir 
 flesh. 
 
 g Eph. 6. 1, 2. 
 
 29 Seest thou a man diligent in his business ? 
 He ^shall stand before kings ; 
 He shall not stand before tinean men. 
 
 ^ When thou sittest to eat with a ruler, Chap, xxiii. 
 
 Consider diligently what is before thee ; 
 2 And put a knife to thy throat, 
 
 If thou be a man given to appetite. 
 ^ Be not desirous of his dainties ; 
 For they are deceitful meat. 
 
 ^ Labor ''not to be rich : 
 Cease 'from thine own wisdom. 
 ^ Wilt thou tset thine eyes upon that which is not ? 
 For riches certainly make themselves wings ; 
 They fly away as an eagle toward heaven. 
 6 Eat thou not the bread of him that hath an evil eye, 
 
 Neither desire thou his dainty meats ; 
 ■^ For as he thinketh in his heart, so is he : 
 
 Eat and drink, saith he to thee ; but his heart is not with thee. 
 ^ The morsel which thou hast eaten shalt thou vomit up, 
 And lose thy sweet words. 
 
 9 Speak •'not in the ears of a fool ; 
 For he will despise the wisdom of thy words. 
 
 ^^ Remove *^not the old *landmark, 
 And enter not into the fields of the fatherless : 
 ^^ For 'their Redeemer is mighty ; 
 He shall plead their cause with thee. 
 
 ^2 Apply thy heart unto instruction, 
 And thine ears to the words of knowledge. 
 
 ^^ Withhold not correction from the child ; 
 For if thou beatest him with the rod, he shall not die. 
 ^* Thou shalt beat him with the rod, 
 And "'shalt deliver his soul from hell. 
 
 1^ My son, if thy heart be wise, 
 My heart shall rejoice, teven mine. 
 ^•^ Yea, my reins shall rejoice, 
 
 When thy lips speak right things. 
 
 ^"^ Let "not thy heart envy sinners ; 
 But be thou in the fear of the Lord all the day long. 
 ^^ For "surely there is tan end ; 
 
 And thine expectation shall not be cut off. 
 
 ^^ Hear thou, my son, and be wise, 
 And guide thy heart in the way. 
 ^^ Be ^not among winebibbers ; 
 
 Among riotous eaters *of flesh : 
 21 For the drunkard and the glutton shall come to poverty ; 
 And drowsiness shall clothe a man with rags. 
 
 22 Hearken 'unto thy father that begat thee, 
 And despise not thy mother when she is old. 
 
 23 Buy '"the truth, and sell it not ; 
 
 Also wisdom, and instruction, and understanding. 
 
 24 The father of the righteous shall greatly rejoice. 
 
 And he that begetteth a wise child shall have joy of him. 
 
 25 Thy father and thy mother .shall be glad, 
 And she that bare thee shall rejoice. 
 
 2'^ My son, give me thy heart, 
 And let thine eyes observe my ways. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 601 
 
 « Ec. 7. 26. 
 
 t Or, as a robber. 
 
 t Is. 5. 11, iS. 
 
 Eph. 5. 
 
 J Or, a cockatrice. 
 
 Heb. heart of 
 
 V Je. 5. 3. 
 
 f Heb. Iknea it 
 no<. Eph. 4. 19. 
 
 tt See De. 29. 19 
 Is. 56. 12. 
 
 X Pa. 37. 1, &c. 
 
 t Heb. 13 in 
 
 strength, 
 * Heb. strengthen- 
 
 eth wight. 
 y Lu. 14. 31. 
 
 •f Heb. narrow. 
 
 a Vs. 82. 4. Is. 
 58. 6, 7. 1 Jo. 3. 
 16. 
 
 J Job 34. 11. Ps. 
 
 62. 12. Je. 32. 
 
 19. Ro. 2. e. Re. 
 
 2. 23. &: 2Q. 12. 
 X Heb. upon thy 
 
 palate. 
 e Ps. 19. 10. 
 
 d See Jobs. 19. 
 Mic. 7. 8. 
 «Est. 7. 10. Am. 
 
 5. 2. & 8. 14. 
 Re. ]8. 21. 
 /Job 31. 29. Ps. 
 35. 15, 19. Obad. 
 12. 
 
 VOL. I. 
 
 ^^ For a whore is a deep ditch, 
 
 And a strange woman is a narrow pit. 
 ^^ She "also heth in wait tas for a prey, 
 
 And increaseth the transgressors among men. 
 
 ^^ Who 'hath woe ? who hath sorrow ? 
 Who hath contentions? who hath babbUng? 
 Who hath wounds without cause ? who hath redness of eyes ? 
 ^^ They "that tarry long at the wine ; 
 They that go to seek mi.\ed wine. 
 ^^ Look not thou upon the wine when it is red, 
 
 When it giveth his color in the cup, when it moveth itself aright : 
 ^2 At the last it biteth like a serpent, 
 
 And stingeth like tan adder. 
 2^ Thine eyes shall behold strange women, 
 
 And thy heart shall utter perverse things. 
 ^* Yea, thou shalt be as he that lieth down in the *midst of the sea, 
 
 Or as he that lieth upon the top of a mast. 
 ^^ They "have stricken me, shalt thoxi say, and I was not sick ; 
 They have beaten me, and tl felt it not : 
 When "shall I awake ? — I will seek it yet again. 
 
 ^ Be not thou ""envious against evil men, Chap. xxiv. 
 
 Neither desire to be with them. 
 2 For their heart studieth destruction. 
 
 And their lips talk of mischief. 
 ^ Through wisdom is a house builded ; 
 
 And by understanding it is established : 
 "* And by knowledge shall the chambers be filled 
 With all precious and pleasant riches. 
 
 ^ A wise man tis strong ; 
 Yea, a man of knowledge *increaseth strength. 
 ® For ^by wise counsel thou shalt make thy war ; 
 And in multitude of counsellors there is safety. 
 
 ' Wisdom is too high for a fool : 
 He openeth not his mouth in the gate. 
 
 ^ He that ""deviseth to do evil shall be called a mischievous person. 
 ^ The thought of foolishness is sin ; 
 And the scorner is an abomination to men. 
 
 ^^ If thou faint in the day of adversity. 
 Thy strength is tsmall. 
 
 ^^ If "thou forbear to deliver them that are drawn unto death, 
 And those that are ready to be slain ; 
 ^- If thou sayest. Behold, we knew it not ; 
 
 Doth not He that pondereth the heart consider it ? 
 
 And He that keepeth thy soul, doth not He know it ? 
 
 And shall not He render to every man ^according to his works ? 
 
 ^^ My son, eat thou honey, because it is good ; 
 And the honeycomb, which is sweet tto thy taste : 
 ^^ So "shall the knowledge of wisdom be unto thy soul : 
 When thou hast found it, then there shall be a reward, 
 And thy expectation shall not be cut off. 
 
 ^^ Lay not wait, O wicked man ! against the dwelling of the 
 righteous ; 
 Spoil not his resting place : 
 ^^ For ''a just man falleth seven times, and riseth up again ; 
 
 But 'the wicked shall fall into mischief. 
 '■^ Rejoice -^not when thine enemy falleth. 
 
 And let not thy heart be glad when he stumbleth : 
 
 76 2y 
 
602 
 
 THE PROVERBS OF SOLOMON. 
 
 [Pekiop v. 
 
 • Heb. it be evU 
 in his eyes. 
 
 t Or, Keep not 
 
 company witli the 
 wicked. 
 
 gVa. 11.6. 
 
 1 Or, lamp. See 
 
 Job 18. 5, 6. 
 h Ro. 13. 7. 1 Pe. 
 
 2. 17. 
 
 * Heb. changers. 
 
 i Le. 19. 15. Jo. 
 7.24. 
 j Is. 5. 23. 
 
 f Heb. a blessing 
 
 of good. 
 X Heb. that an- 
 
 swereth rigitt 
 
 words. 
 k 1 Ki. 5. 17, 18. 
 
 Lu. 14. 28. 
 I Eph. 4. 25. 
 
 m Mat. 5. 39, 44. 
 Ro. 12. 17, 19. 
 
 ^^ Lest the Lord see it, and *it displease him, 
 
 And he turn away his wrath from him. 
 '^ tFret not thyself because of evil men, 
 
 Neither be thou envious at the wicked ; 
 ^^ For ^there shall be no reward to the evil man ; 
 
 The Icandle of the wicked shall be put out. 
 -^ My son, ''fear thou the Lord and the king ; 
 
 And meddle not with *them that are given to change : 
 ^ For their calamity shall rise suddenly ; 
 
 And who knoweth the ruin of them both ? 
 ^^ These things also belong to the wise. 
 
 It 'is not good to have respect of persons in judgment. 
 2^ He ^that saith unto the wicked, Thou art righteous. 
 
 Him shall the people curse ; nations shall abhor him : 
 ^^ But to them that rebuke him shall be delight. 
 
 And fa good blessing shall come upon them. 
 
 ^^ Every man shall kiss his lips tthat giveth a right answer. 
 
 ^■^ Prepare *thy work without, and make it fit for thyself in the 
 
 And afterwards build thy house. [field ; 
 
 -^ Be 'not a witness against thy neighbour without cause ; 
 
 And deceive not with thy lips. 
 29 Say "not, I will do so to iiim as he hath done to me : 
 
 I will render to the man according to his work. 
 '^^ I went by the field of the slothful, 
 
 And by the vineyard of the man void of understanding ; 
 ^^ And lo ! it was all grown over with thorns. 
 
 And nettles had covered the face thereof. 
 
 And the stone wall thereof was broken down. 
 ^2 Then I saw, and ^considered it well : 
 
 I looked upon it, and received instruction. 
 ^^ Yet a little sleep, a little slumber, 
 
 A little folding of the hands to sleep : 
 ^^ So shall thy poverty come as one that travelleth ; 
 
 And thy want as fan armed man. 
 
 PART IV.(ii) 
 
 Chap. xxv. to xxix. 
 
 Obserx-ations about kings, 8 and about avoiding of quarrels , and sundry causes thereof, — Chap. xxvi. 
 1 about fools, 13 about sluggards, 17 and about contentious busybodies, — Chap, xxvii. 1 of self- 
 love, 5 of true love, \\ of care to avoid offences, 23 and of the household care. — Chap, xxviii. 
 1 General obsenmtions of impiety and religious integrity. — Chap. xxix. 1 Observations of public 
 government, 15 and of private. 22 Of anger, pride, thievery, cowardice, and corruption. 
 
 ^ These "are also Proverbs of Solomon, which the Men of 
 Hezekiah King of Judah copied out. 
 2 It Ms the glory of God to conceal a thing ; 
 But the honor of kings is ^to search out a matter. 
 
 ^ The heaven for height, and the earth for depth, 
 And the heart of kings *is unsearchable. 
 
 ■* Take ''away the dross from the silver. 
 And there shall come forth a vessel for the finer. 
 ^ Take away the wicked from before the king, 
 And his throne shall be establisiied in righteousness. 
 
 ^ tPut not forth thyself in the presence of the king. 
 And stand not in the place of great men : 
 eLu. 14.8-10. 7 Yox 'better it is that it be said unto thee. Come up hither ; 
 
 (") Part the Fourth is supposed to have been tlie Church, as Eliakim, and Joah, and Shebna; and 
 
 selected from a larger collection of Proverbs bj' the probably Hosea. Micah,and even Isaiah : all these 
 
 men of Hezekiah; that is, by the prophets whom flourished in the reiirnof Hezekiah, and cndeav- 
 
 he employed to restore the service and writings of cured to revive true religion among the Jews. 
 
 * Hob. set my 
 heart. 
 
 t Heb. a man of 
 shield. 
 
 11.33. 
 c Job 29. IC. 
 
 * Heb. there is ? 
 searching. 
 d 2 Ti. 2. 21. 
 
 t Heb. Set not oxU 
 thy glory. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 603 
 
 g Mat. 5 25. & 
 
 18 15. 
 % Or, the seffret of 
 
 another. 
 
 * Heb. spoken 
 vpon his wheels. 
 Is. 50. 4. 
 
 f Heb. in a gift 
 of falsehood. 
 
 h Jude 12. 
 
 i Ge. 32. 4, &c. 
 1 Sa. -25. 24, &c. 
 
 X Or, Ltt thy foot 
 
 be seldom in thy 
 
 Tuighbour's 
 
 house. 
 *Ueb.fMof 
 
 thee. 
 3 Ps. 57. 4. & 120. 
 
 3,4. 
 
 It Da. 6. 18. Ro. 
 
 12. 15. 
 J Ex. 23.4,5. 
 
 Mat. 5. 44. Ro. 
 
 12. 20. 
 
 m 3 Sa. 16. 12. 
 
 t Or, bringeth 
 forth rain, so 
 doth a backbiting 
 toiigue an angry 
 countenance. 
 
 n Nu. 23. 8. De. 
 o Ps. 32. 9. 
 
 p Mat. 16. 1-4. & 
 21. 24-27. 
 X Heb. his own 
 
 Than that thou shouldest be put lower 
 
 In the presence of the prince whom thine eyes have seen. 
 ^ Go -^not forth hastily to strive, 
 
 Lest thou know not what to do in the end thereof, 
 
 When thy neighbour hath put thee to shame. 
 ^ Debate °'thy cause with thy neighbour himself, 
 
 And discover not ta secret to another ; 
 ^^ Lest he that heareth it put thee to shame, 
 
 And thine infamy turn not away. 
 
 11 A word *fitly spoken is like apples of gold in pictures of silvet 
 
 12 As an earring of gold, and an ornament of fine gold, 
 So is a wise reprover upon an obedient ear. 
 
 13 As the cold of snow in the time of harvest. 
 So is a faithful messenger to them that send him ; 
 For he refresheth the soul of his masters. 
 
 1^ Whoso boasteth himself +of a false gift 
 Is like ''clouds and wind without rain. 
 
 1^ By 'long forbearing is a prince persuaded. 
 And a soft tongue breaketh the bone. 
 
 1*^ Hast thou found honey ? eat so much as is sufficient for thee, 
 Lest thou be filled therewith, and vomit it, 
 
 1"^ ^Withdraw thy foot from thy neighbour's house ; 
 Lest he be * weary of thee, and so hate thee. 
 
 IS A^man that beareth false witness against his neighbour is a maul, 
 A sword, and a sharp arrow, 
 
 1^ Confidence in an unfaithful man in time of trouble 
 Is like a broken tooth, and a foot out of joint. 
 
 2" As he that taketh away a garment in cold weather, 
 And as vinegar upon nitre, 
 So is he that *singeth songs to a heavy heart. 
 
 '^1 If 'thine enemy be hungry, give him bread to eat, 
 And if he be thirsty, give him water to drink ; 
 22 For thou shalt heap coals of fire upon his head. 
 And ""the Lord shall reward thee. 
 
 23 The north wind tdriveth away rain. 
 So doth an angry countenance a backbiting tongue. 
 
 -^ It is better to dwell in the corner of the housetop. 
 Than with a brawling woman and in a wide house. 
 
 2^ As cold waters to a thirsty soul, 
 So is good news from a far country. 
 
 26 A righteous man falling down before the wicked 
 Is as a troubled fountain, and a corrupt spring. 
 
 2''' It is not good to eat much honey, 
 So for men to search their own glory is not glory. 
 
 28 He that hath no rule over his own spirit 
 Is like a city that is broken down, and without walls. 
 
 1 As snow in summer, and as rain in harvest. Chap. xxvL 
 So honor is not seemly for a fool. 
 
 2 As the bird by wandering, as the swallow by flying. 
 So "the curse causeless shall not come. 
 
 3 A "whip for the horse, a bridle for the ass. 
 And a rod for the fool's back. 
 
 '^ Answer not a fool according to his folly. 
 Lest thou also be like unto him. 
 
 ^ Answer ''a fool according to his folly, 
 Lest he be wise in this own conceit. 
 
 6 He that sendeth a message by the hand of a fool 
 Cutteth off the feet, and drinketh *damage. 
 
604 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V- 
 
 t Heb. UfUd 
 
 X Or, pxUteth a 
 precums stone in 
 a heap of stones. 
 
 * Or, A great man 
 grievetA all, and 
 he hireth the fool, 
 he hiretJi also 
 transip-essors. 
 
 5 2 Pe. 2. 22. 
 
 t Hob. ilerateth 
 hUfoUy. Ex. 8. 
 15. 
 
 rLu. 18. 11. Ro. 
 12. 16. Re. 3. 
 17. 
 
 X Or, Se is vtary. 
 
 * Or, is enraged. 
 
 t Heb./amM, or, 
 sparks. 
 
 s Eph. 5. 
 
 * Or, whisperer. 
 t Heb. is silmt. 
 
 X Heb. chambers. 
 
 ' Or, is knoxon. 
 
 ■f Heb. maketh his 
 voice gracious. 
 
 X Or, Hatred is 
 covered in secret. 
 
 t Pb. 7. 15, 16. 
 Ec. 10. 8. 
 
 u Lu. 12. 19, 20. 
 
 Ja. 4. 13, &.C. 
 * Heb. to-mo7-rovi 
 
 day. 
 
 I Heb. Iieatiness. 
 
 X Heb. is cruelty, 
 
 and anger an 
 
 overfiowing. 
 V 1 Jo. 3. 12. 
 * Or, jealousy. 
 
 ch. 6. 34. 
 w Gal. 2. 14. 
 ■f Or, earnest, or, 
 
 frequent. 
 X Heb. trcadeth 
 
 under foot. 
 
 "^ The legs of the lame are tnot equal, 
 So is a parable in the mouth of fools. 
 
 ^ As he that tbindeth a stone in a sling, 
 So is he that giveth honor to a fool. 
 
 ^ As a thorn goeth up into the hand of a drunkard. 
 So is a parable in the mouth of fools. 
 
 ^° *The great God that formed all things both rewardeth the fool. 
 And rewardeth transgressors. 
 
 ^^ As 'a dog returneth to his vomit, 
 So a fool freturneth to his folly. 
 
 ^^ Seest '^thou a man wise in his own conceit ? 
 There is more hope of a fool than of him. 
 
 ^^ The slothful man saith, " There is a lion in the way ; 
 A lion is in the streets." 
 ^^ As the door turneth upon his hinges, 
 
 So doth the slothful upon his bed. 
 ^^ The slothful hideth his hand in his bosom ; 
 
 tit grieveth him to bring it again to his mouth. 
 ^^ The sluggard is wiser in his own conceit 
 Than sev^n men that can render a reason. 
 
 ^■^ He that passeth by, and *nieddleth with strife belonging 
 not to him, 
 Is like one that taketh a dog by the ears. 
 ^^ As a mad man who casteth tfirebrands, arrows, and death, 
 ^^ So is the man that deceiveth his neighbour, 
 
 And saith, 'Am not I in sport ? 
 ^° tWhere no wood is, there the fire goeth out, 
 
 So where there is no *talebearer, the strife tceaseth. 
 ^^ As coals are to burning coals, and wood to fire, 
 
 So is a contentious man to kindle strife. 
 ^^ The words of a talebearer are as wounds. 
 
 And they go down into the linnermost parts of the belly. 
 
 ^^ Burning lips and a wicked heart 
 Are like a potsherd covered with silver dross. 
 2"^ He that hateth *dissembleth with his lips, 
 
 And layeth up deceit within him ; 
 2^ When he tspeaketh fair, believe him not ; 
 
 For there are seven abominations in his heart. 
 ^^ tWhose hatred is covered by deceit, 
 
 His wickedness shall be showed before the whole congregation. 
 ^"^ Whoso 'diggeth a pit shall fall therein ; 
 
 And he that rolleth a stone, it will return upon him. 
 2^ A lying tongue hateth those that are afflicted by it ; 
 And a flattering mouth worketh ruin. 
 
 ^ Boast "not thyself of *to-morrow ; CHAP.xxvii. 
 
 For thou knowest not what a day may bring forth. 
 
 2 Let another man praise thee, and not thine own mouth ; 
 A stranger, and not thine own lips. 
 
 ^ A stone is theavy, and the sand weighty ; 
 But a fool's wrath is heavier than them both. 
 
 * Wrath lis cruel, and anger is outrageous ; 
 But "who is able to stand before *envy ? 
 ^ Open "rebuke is better than secret love. 
 ^ Faithful are the wounds of a friend ; 
 But the kisses of an enemy are tdeceitful. 
 ■^ The full soul tloatheth a honeycomb ; 
 But to the hungry soul every bitter thing is sweet. 
 
Part VI.] THE PROVERBS OF SOLOMON. 605 
 
 ^ As a bird that wandereth from her nest, 
 So is a man that wandereth from his place. 
 ^ Ointment and perfume rejoice the heart, 
 
 • ueb. from the Qq ^Jqjjj jj^g swcctncss of a man's friend *by hearty counsel. 
 cjnmse o e ^^ Thiuc own friend, and thy father's friend, forsake not ; 
 
 Neither go into thy brother's house in the day of thy calamity : 
 For better is a neighbour that is near than a brother far off. 
 
 1^ My son, be wise, and make my heart glad. 
 That I may answer him that reproacheth me. 
 
 1^ A prudent man foreseeth the evil, and hideth himself; 
 But the simple pass on, and are punished. 
 X See Ex. 22. 26. 13 Take ""his garment that is surety for a stranger. 
 
 And take a pledge of him for a strange woman. 
 
 ^■* He that blesseth his friend with a loud voice, rising early in 
 the morning, 
 It shall be counted a curse to him. 
 
 ^^ A continual dropping in a very rainy day 
 And a contentious woman are alike. 
 ^^ Whosoever hideth her hideth the wind, 
 
 And the ointment of his right hand, which bewrayeth itself. 
 
 1'' Iron sharpeneth iron. 
 So a man sharpeneth the countenance of his friend. 
 y 1 Co. 9. 7, 13. 18 Whoso ^kccpcth the fig tree shall eat the fruit thereof : 
 
 So he that waiteth on his master shall be honored. 
 
 ^^ As in water face answereth to face. 
 So the heart of man to man. 
 iHab.2.5. 20 jjgH ^g^j^jj destructiou are fnever full. 
 
 So "the eyes of man are never satisfied. 
 
 21 As the fining pot for silver, and the furnace for gold, 
 So is a man to his praise. 
 6^is. 1. 5. Je. 5. 22 Though 'thou shouldcst bray a fool in a mortar 
 
 Among wheat with a pestle. 
 Yet will not his foolishness depart from him. 
 
 23 Be thou diligent to know the state of thy flocks, 
 ^h^H. "' '''^ And tlook well to thy herds. 
 
 • Heb. strength. 24 YoT *riches are not for ever ; 
 
 t Heb. to genera. ^ud doth the crowu cudurc tto every generation ? 
 
 tion and genera- , i i • i r 
 
 tion. Ps. 104. 14. 25 ^hc hay appeareth, and the tender grass showeth itselt, 
 And herbs of the mountains are gathered. 
 
 26 The lambs are for thy clothing. 
 
 And the goats are the price of the field. 
 
 27 And thou shall have goats' milk enough for thy food, 
 For the food of thy household, 
 
 X Heb. life. And for the tmaintenance for thy maidens. 
 
 eLo.26. 17,36. 1 The 'wicked flee when no man pursueth ; Chap. xxviiL 
 
 But the righteous are bold as a lion. 
 
 2 For the transgression of a land many are the princes thereof ; 
 *ur^e^t^n^ But *by a man of understanding and knowledge the state thereof 
 
 and wisdom shatt shall bc proloilgcd. 
 
 prolong'^' *' ^ A ''poor man that oppresseth the poor 
 
 t Heb'iti ^^ ^^^^ ^ sweeping rain t which leaveth no food. 
 
 food.' "" ""' 4 They 'that forsake the law praise the wicked ; 
 
 /fKi^s^is 21 But^such as keep the law contend with them. 
 
 Mat.' 3. v. & u. 5 Eyii „ien understand not judgment ; 
 
 gjohni^y!' But ^they that seek the Lord understand all things. 
 
 f Heb. not. 
 
 a Ec. 1. 8. St. 6. 7. 
 
 2. 20 27. Better is the poor that walketh in his uprightness 
 
 ICo. 2. 15. IJo. 6 
 
 Than he that is perverse in his ways, though he be rich. 
 
 2y* 
 
606 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 J OT,feedetli glut- 
 tons. 
 
 h See Job 27. 16, 
 17. 
 
 * Heh. by 
 
 tZe. 7. 11. 
 
 j Mat. 6. 33. 
 t Heb. eyes. 
 
 k Ec. 10. 6. 
 
 X Or, sought 
 fur. 
 Mohn 1.8-10. 
 
 m Ro. 2. 5. &. 11. 
 20. 
 n 1 Pe. 5. 8. 
 
 p Ge. 9. 6. Ex. 
 21. 14. 
 
 Or, unpunished. 
 
 q Ez. 13. 19. 
 
 ■f Or, hath an evil 
 eye hasteth to be 
 rich. 
 
 I Heb. a man de- 
 stroying: 
 
 s De. 15. 7, &.C. 
 
 * Heb. j9 7nan of 
 reproofs. 1 Sa. 
 2. 25. 2 Ch. 36. 
 16. 
 
 t Est. 8. 15. 
 
 t Or, increased. 
 
 u Est. 3. IS. 
 
 V Lu. 15. 13, 30. 
 
 X Heb. 
 ablatio 
 
 '' Whoso keepeth the law is a wise son ; 
 But he that tis a companion of riotous men shameth his father. 
 
 ^ He ''that by usury and *unjust gain increaseth his substance, 
 He shall gather it for him that will pity the poor. 
 
 ^ He 'that turneth away his ear from hearing the law, 
 Even his prayer shall be abomination. 
 
 '° Whoso causeth the righteous to go astray in an evil way, 
 He shall fall himself into his own pit ; 
 But^the upright shall have good things in possession. 
 
 ^^ The rich man is wise in his town conceit ; 
 But the poor that hath understanding searcheth him out, 
 
 ^2 When ^righteous men do rejoice, there is great glory ; 
 But when the wicked rise, a man is thidden. 
 
 ^^ He 'that covereth his sins shall not prosper ; 
 But whoso confesseth and forsaketh them shall have mercy. 
 
 1^ Happy is the man that feareth always ; 
 But '"he that hardeneth his heart shall fall into mischief. 
 
 1^ As "a roaring lion, and a ranging bear. 
 So °is a wicked ruler over the poor people. 
 
 1'^ The prince that wanteth understanding is also a great oppressor ; 
 But he that hateth covetousness shall prolong his days. 
 
 1'^ A ^man that doeth violence to the blood of any person 
 Shall flee to the pit ; let no man stay him. 
 
 1^ Whoso walketh uprightly shall be saved ; 
 But he that is perverse in his ways shall fall at once. 
 
 ^^ He that tilleth his land shall have plenty of bread ; 
 But he that followeth after vain persons shall have poverty enough. 
 
 -•^ A faithful man shall abound with blessings ; 
 But he that maketh haste to be rich shall not be *innocent. 
 
 ^^ To have respect of persons is not good ; 
 For 'for a piece of bread that man will transgress. 
 
 22 He that thasteth to be rich hath an evil eye, 
 
 And considereth not that poverty shall come upon him. 
 
 23 He that rebuketh a man afterwards shall find more favor 
 Than he that flattercth with the tongue. 
 
 2^ Whoso robbeth his father or his mother, and saith, It is no 
 The same is the companion of ta destroyer. [transgression ; 
 
 -^ He that is of a proud heart stirreth up strife ; 
 But lie that putteth his trust in the Lord shall be made fat. 
 
 2^ He that trusteth in his own heart is a fool ; 
 But whoso walketh wisely, he shall be delivered. 
 
 2^ He "that giveth unto the poor shall not lack ; 
 But he that hideth his eyes shall have many a curse. 
 
 2^ When the wicked rise, men hide themselves ; 
 But when they perish, the righteous increase. 
 
 ^ *ne, that being often reproved hardeneth his neck, Chap, xxix. 
 Shall suddenly be destroyed, and that without remedy. 
 
 2 When 'the righteous are fin authority, the people rejoice ; 
 But when the wicked beareth rule, "the people mourn. 
 
 3 Whoso loveth wisdom rejoiceth his father ; 
 
 But "he that keepeth company with harlots spendeth his substance. 
 
 '' The king by judgment establisheth the land ; 
 But the that receiveth gifts overthroweth it. 
 
 ^ A man that flattercth his neighbour 
 Spreadcth a net for his feet. 
 
 ^ In the transgression of an evil man there is a snare ; 
 But the righteous doth sing and rejoice. 
 
Part VI.] 
 
 THE PROVERBS OF SOLOMON. 
 
 607 
 
 Or, set a city on 
 
 t Heb. Men of 
 blood. Ge. 4. 5, 
 8. 1 Jo. 3. 1-2. 
 
 X Or, the \Lsurer. 
 X Mat. 5. 45. 
 
 7/ Pa. 37. 36. 
 
 * Or, is made 
 
 naked, 
 a John 13. 17. Ja. 
 
 1. 25. 
 
 ■f Or, matters. 
 
 b Job 22. 29. Is. 
 
 66. 2. Da. 4. 30, 
 
 &c. Mat. 23. 12. 
 
 Lu. 14. 11. & 
 
 18. 14. Ac. 12. 
 
 23. Ja. 4. 6, 10. 
 
 1 Pe. 5.5. 
 c Le. 5. 1. 
 d Go. 1-3. 12. & 
 
 20. 2, 11. 
 J Heb. set on 
 
 high. 
 * Heb. tMface of 
 
 a ruler. 
 
 ■^ The rio;hteous considereth the cause of the poor ; 
 But the wicked regardetli not to know it. 
 
 s Scornful men *bring a city into a snare; 
 But wise men turn away wrath. 
 
 3 If a wise man contendeth with a foohsh man, 
 Whether "he rage or laugh, there is no rest. 
 
 ^° tThe bloodUiirsty hate the upright ; 
 But the just seek his soul. 
 
 1^ A fool uttereth all his mind ; 
 But a wise man keepeth it in till afterwards. 
 
 ^2 If a ruler hearken to lies, 
 All his servants are wicked. 
 
 13 The poor and tthe deceitful man meet together : 
 The ""Lord lighteneth both their eyes. 
 
 14 The king that faithfully judgeth the poor, 
 His throne shall be estabhshed for ever. 
 
 1^ The rod and reproof give wisdom ; 
 But a child left to himself bringeth his mother to shame. 
 
 1'^ When the wicked are multiplied, transgression increaseth ; 
 But "the righteous shall see their fall. 
 
 1^ Correct thy son, and he shall give thee rest; 
 Yea, he shall give delight unto thy soul. 
 
 1^ Where '"there is no vision, the people *perish ; 
 But "he that keepeth the law, happy is he ! 
 
 19 A servant will not be corrected by words ; 
 For though he understand he will not answer. 
 
 2° Seest thou a man that is hasty in his fwords ? 
 There is more hope of a fool tiian of him. 
 
 21 He that delicately bringeth up his servant from a child 
 Shall have him become his son at the length. 
 
 2^ An angry man stirreth up strife. 
 And a furious man aboundeth in transgression. 
 
 23 A ''man's pride shall bring him low ; 
 But honor shall uphold the humble in spirit. 
 
 21 Whoso is partner with a thief hateth his own soul : 
 He 'heareth cursing, and bev/rayeth it not. 
 
 25 The ''fear of man bringeth a snare ; 
 But whoso putteth his trust in the Lord shall be tsafe. 
 
 2*5 Many seek *the ruler's favor ; 
 But every man's judgment cometh from the Lord. 
 
 2^ An unjust man is an abomination to the just ; 
 And he that is upright in the way is abomination to the wicked. 
 
 (i«)PART v.— Section I. 
 
 10 Tlie meanest are 
 
 Chap. XXX. 1 Ao-ur'.^ confession of ins faith. 1 The two points of Ins prayer 
 
 not to he wronged. U Four wicked generations. 15 Four things insatiable. \1 Parens are 
 not to be despised. 18 Four tilings hard to be known. 21 Four things intolerable. 24 tour 
 things exceeding wise. 29 Four lUings stalely. 32 Wrath is to be prevented. 
 
 1 The Words of Agur the Son of .Takeh, even the Prophecy: 
 THE Man spake unto Ithiel, even unto Ithiel and Ucal, 
 2 Surely I am more brutish than any man, 
 And have not the understanding of a man. 
 
 ('2) Part V. consists onl}' of two chapters, xxx. 
 and XXXI. In the former are included the wise ob- 
 servations and instructions delivered by A^ur, the 
 son of Jakeli, to his pupils, Itliiel and Ucal. The 
 thirty-tirst contains the precepts delivered to Lemuel 
 by his mother, who was supposed to have been a 
 Jewish woman, married to a neighbouring prince. 
 
 and to have been anxious to establish the rnind of 
 her son in virtuous principles, and to unite him to a 
 wife professing the same regard for religion. Others 
 believe the mother of Lemuel to have been Abijah, 
 the dauo-hter of the high priest Zechanah, and 
 mother of king Hezekiah : others, tliat she was the 
 mother of Solomon.— Vide Home, Gray, Lightfoot. 
 
608 
 
 THE PROVERBS OF SOLOMON. 
 
 [Period V. 
 
 b Job 38. 4, tee. 
 Ps. 104. a, tc. 
 Ib. 40. 12, &.C. 
 
 c Ps. 12. 6. 
 t Heb. purified. 
 
 See Ge. 15. 1. 
 d De. 4. 2. & 12, 
 
 32. Re. 22. 18, 
 
 19. 
 
 X Heb. Withhold 
 not from me. 
 
 /De. 8. 12, 14, 17. 
 
 Ne. 9. 25, 26. 
 
 Job 31. 24, 25, 
 
 28. Ho. 13. 6. 
 t Heb. bdic thee. 
 X Heb. Hurt not 
 
 with thy tongue. 
 
 g Lu. 18. 11. 
 
 A Job 29. 17. Ps. 
 52. 2. & 57. 4. 
 
 i Ps. 14. 4. Am. 
 8.4. 
 
 • Heb. Wealth. 
 j Hab. 2. 5. 
 
 t Ge. 9. 22. Le. 
 
 20.9. 
 
 t Or, hrook. 
 
 X Heb. heart. 
 
 ^ I neither learned wisdom. 
 
 Nor *have the knowledge of the holy. 
 "* Who "hath ascended up into heaven, or descended? 
 
 Who ''hath gathered the wind in his fists ? 
 
 Who hath bound the waters in a garment ? 
 
 Who hath established all the ends of the earth ? 
 
 What is his name, and what is his son's name, — if thou canst tell ? 
 ^ Every 'word of God is tpure : 
 
 He is a shield unto them that put their trust in him. 
 ^ Add ''thou not unto his words, 
 
 Lest he reprove thee, and thou be found a liar. 
 '' Two things have I required of thee ; 
 
 JDeny me them not before I die : 
 ® Remove far from me vanity and lies : 
 
 Give me neither poverty nor riches ; 
 
 Feed 'me with food *convenient for me : 
 ^ Lest ^I be full, and tdeny thee, 
 
 And say. Who is the Lord ? or lest I be poor, and steal, 
 
 And take the name of my God in vain. 
 ^^ JAccuse not a servant unto his master, 
 
 Lest he curse thee, and thou be found guilty. 
 ^^ There is a generation that curseth their father, 
 
 And doth not bless their mother. 
 ^^ There is a generation ^that are pure in their own eyes, 
 
 And yet is not washed from their filthiness. 
 ^^ There is a generation, O how lofty are their eyes ! 
 
 And their eyelids are lifted up. 
 ^^ There ''is a generation, whose teeth are as swords, 
 
 And their jaw-teeth as knives, 
 
 To "devour the poor from oflT the earth, 
 
 And the needy from among men. 
 ^^ The horseleech hath two daughters, crying, " Give ! give ! " 
 
 There are three things that are never satisfied. 
 
 Yea, four things say not, *It is enough — 
 ^^ The •'grave ; and the barren womb ; 
 
 The earth that is not filled with water ; 
 
 And the fire that saith not, It is enough. 
 ^^ The *eye that mocketh at his father. 
 
 And despiseth to obey his mother. 
 
 The ravens of the tvalley shall pick it out. 
 
 And the young eagles shall eat it. 
 ^^ There be three things which are too wonderful for me, 
 
 Yea, four which I know not ; 
 ^^ The way of an eagle in the air. 
 
 The way of a serpent upon a rock. 
 
 The way of a ship in the tmidst of the sea, 
 
 And the way of a man with a maid. 
 ^^ Such is the way of an adulterous woman ; 
 
 She eateth, and wipeth her mouth, 
 
 And saith, I have done no wickedness. 
 -^ For three things the earth is disquieted, 
 
 And for four which it cannot bear ; 
 ^ For 'a servant when he reigneth, 
 
 And a fool when he is filled with meat, 
 ^^ For an odious woman when she is married, 
 
 And a handmaid that is heir to her mistress 
 
Part VI.] 
 
 ' Heb. wise, made 
 
 . 104. 18. 
 
 ■( Heb. gathered 
 tog-ether. 
 
 I Or, horse. Heb. 
 girl in the loins. 
 
 71 Job 21. 5. Ec. 
 8. 3. Mic. 7. 16. 
 
 THE PROVERBS OF SOLOMON. 
 
 2^ There be four things which are httle upon the earth, 
 But they arc *exceeding wise ; 
 
 25 The ants are a people not strong, 
 
 Yet they prepare their meat in the summer ; 
 
 26 The '"conies are but a feeble folk, 
 
 Yet make they their houses in the rocks ; 
 
 27 The locusts have no king. 
 
 Yet go they forth all of them tby bands ; 
 
 28 The spider taketh hold with her hands, 
 And is in kings' palaces. 
 
 29 There be three things which go well, 
 Yea, four are comely in going : 
 
 30 A lion which is strongest among beasts. 
 And turneth not away for any ; 
 
 31 A tgreyhound, a he-goat also. 
 
 And a king, against whom there is no rising up. 
 
 33 If thou hast done foolishly in lifting up thyself, 
 Or if thou hast thought evil, "lay thy hand upon thy mouth. 
 33 Surely the churning of milk bringeth forth butter, 
 And the wringing of the nose bringeth forth blood ; 
 So the forcing of wrath bringeth forth strife. 
 
 509 
 
 SECT. ir. 
 
 a De. 17. 17. Ne. 
 13.26. Ho. 4.11. 
 b Ec. 10. 17. 
 
 c Ho. 4. 11. 
 * Heb. alter. 
 ^ Heb. of all the 
 
 sons of affliction. 
 t Heb. bitter of 
 
 soul. 1 Sa. 1. 10. 
 
 d See Job 29. 15, 
 
 16. 
 e 1 Sa. 19. 4. Est. 
 
 4. 16. 
 * Heb. the sons of 
 
 destruction, 
 fhe. 19. 13. 
 g Job 29. 12. Is. 
 
 1. 17. Je. 22. 16. 
 
 h'Ro. 12. 11. 
 t Lu. 12. 42. 
 
 VOL. 1 
 
 Section II. 
 
 Chap xxxi. 1 Lemuel's lesson of ckaslUy and temperance. 6 The ajlictedare to be comforted and 
 V.nap. -vx. defended. 10 Tlie praise aiid properties oj a good wife. 
 
 ^ The Words of king Lemuel, the Prophecy that his Mother 
 taught him. 
 2 WHAT, my son ? 
 And what, the son of my womb ? 
 And what, the son of my vows ? 
 3 Give not thy strength unto women, 
 Nor thy ways "to that which destroyeth kings. 
 
 4 It ^is not for kings, O Lemuel ! 
 It is not for kings to drink wine ; 
 Nor for princes strong drink : 
 
 5 Lest 'they drink, and forget the law, 
 
 And * pervert the judgment tof any of the afflicted. 
 
 6 Give strong drink unto him that is ready to perish, 
 And wine to those that be tof heavy hearts. 
 
 ■? Let him drink, and forget his poverty. 
 And remember his misery no more. 
 8 Open "thy mouth for the dumb 
 In ^the cause of all *such as are appointed to destruction. 
 9 Open thy mouth, •'judge righteously, 
 And "plead the cause of the poor and needy. 
 
 10 Who can find a virtuous woman ? 
 For her price is far above rubies. 
 
 11 The heart of her husband doth safely trust in her. 
 So that he shall have no need of spoil. 
 
 12 She will do him good and not evil all the days of her hte. 
 
 13 She seeketh wool, and flax, 
 
 And worketh willingly with her hands, 
 i-i She is like the merchants' ships ; 
 
 She bringeth her food from afar. 
 15 She ''riseth also while it is yet night, 
 
 And ^giveth meat to her household. 
 
 And a portion to her maidens. 
 77 
 
• Heb. spreadeth. 
 Eph. 4. 28. He. 
 13. 16. 
 
 610 OFFENCE OF SOLOMON. [Period V 
 
 t Heb. ujitth. 16 gjje considereth a field, and f buyeth it : 
 
 With the fruit of her hands she planteth a vineyard. 
 ^' She girdeth her loins with strength, 
 
 And strengtheneth her arms, 
 t Heb. ta^tem. 18 g]^g tperceivetli that her merchandise is good : 
 
 Her candle goeth not out by night. 
 ^^ She layeth her hands to the spindle, 
 
 And her hands hold the distaff. 
 
 She *stretcheth out her hand to the poor ; 
 
 Yea, she reacheth forth her hands to the needy. 
 2^ She is not afraid of the snow for her household ; 
 ^me^^.""*''^'"" For all her household are clothed with tscarlet. 
 "~ She maketh herself coverings of tapestry; 
 
 Her clothing is silk and purple. 
 ^ Her husband is known in the gates, 
 
 When he sitteth among the elders of the land. 
 "* She maketh fine linen, and selleth it ; 
 
 And delivereth girdles unto the merchant. 
 ^^ Strength and honor are her clothing ; 
 
 And she shall rejoice in time to come. 
 ^^ She openeth her mouth with wisdom ; 
 
 And in her tongue is the law of kindness. 
 ^ She looketh well to the ways of her household, 
 
 And eateth not the bread of idleness. 
 ^® Her children arise up, and call her blessed ; 
 
 Her husband also, and he praiseth her. 
 ^^A^.""'^""*" ^ Many daughters thave done virtuously. 
 
 But thou excellest them all ! 
 '■^^ Favor is deceitful, and beauty is vain ; 
 
 But a woman that feareth the Lord, she shall be praised. 
 ^^ Give her of the fruit of her hands, 
 
 And let her own works praise her in the gates. 
 
 [end of the book of proverbs.] 
 
 PART^VII. PART VII. 
 
 A. M. 3024 to OFFENCEOFSOLOMON. 
 
 D <". non . 1 Kings xi. 1-14, and. 23-40. 
 
 B. c yyu to ' 
 
 975. Solomon's wives and conciihines. 4 In his old age they draw him to idolatry. 9 God tlireateneth 
 
 A?>«. 14 Solo7non's adversaries ivere Hndad, icho was entertained in Egi/pt, 23 Rezon, who 
 
 reigned in Damascus, 26 and Jeroboam, to whom Ahijah prophesied. 
 
 *ot,bcsides. ^ BUT king Solomon loved many strange women, *together with 
 
 the daughter of Pharaoh, women of the Moabites, Ammonites, Edom- 
 
 ites, Zidonians, and Hittitcs ; - of the nations concerning which the 
 
 aEx.34. iG. LoRD Said uuto thc childrcH of Israel, "Ye "shall not go in to them, 
 
 neither shall they come in unto you ; for surely they will turn away 
 
 your heart after their gods : " Solomon clave unto these in love. ^ And 
 
 he hud seven hundred wives, princesses, and three hundred concubines : 
 
 and his wives turned away his heart. '* For it came to pass, when Sol- 
 
 4De. 17. 17. onion was old, ''that his wives tunied away his heart after other gods; 
 
 'iw'il ^^' ^^'' ^"^' '^'^ heart was not perfect with the Lord his God, as was the heart 
 
 t Called ./Vo/ecft, of David his father. ^ For Solomon went after 'Ashtoreth the goddess 
 
 iHcb.'Mfiiird ^^ ^^^^ Zidonians, and after tMilcom the abomination of the Ammon- 
 
 (/ier.Nu.i4. itos. '"'And Solomon did evil in the sight of thc Loud, and tvvent not 
 
 fully after the Lord, as did David his father. "Then ''did Solomon 
 
 24. 
 d Nu. 33. 52, 
 
 e N"^2i. 29. Jii. build a high place for 'Chemosh, the abomination of Moab, -^in the hill 
 /2Ki.23. 13. that is before Jerusalem, and for Molech, the abomination of the chil- 
 
Pj^^r \L] OFFENCE OF SOLOMON. 611 
 
 dren of Amnion. ^ And likewise did he for all his strange wives, which 
 burnt incense and sacrificed unto their gods. 
 
 3 And the Lord was angry with Solomon, because his heart was 
 ^iKi.3.5.& turned from the Lord God of Israel, ° which had appeared unto him 
 M Si. 6. li & twice, i« and "had commanded him concerning this thing, that he should 
 ^- ^- not go after other gods ; but he kept not that which the Lord com- 
 
 manded. 1^ Wherefore the Lord said unto Solomon, " Forasmuch as 
 *neh.uwM ^i^ig *is (jone of thee, and thou hast not kept my covenant and my 
 statutes, which I have commanded thee, I will surely rend the kingdom 
 from thee, and will give it to thy servant, i^ Notwithstanding in thy 
 days I will not do it for David thy father's sake ; but I will rend it out 
 of the hand of thy son. ^sHowbeit I will not rend away all the king- 
 dom ; but will give one tribe to thy son for David my servant's sake, 
 and for Jerusalem's sake which I have chosen." 
 
 ^* And the Lord stirred up an adversary unto Solomon, Hadad the 
 Edomite : he was of the king's seed in Edom. 
 
 2-^ And God stirred him up another adversary, Rezon the son of 
 Eliadah, which fled from his lord Hadadezer king of Zobah. ^4 And he 
 i2Sa.8.3.&io. gathered men unto him, and became captain over a band, 'when David 
 ^' ^^' slew them of Zobah ; and they went to Damascus, and dwelt therein, 
 
 and reigned in Damascus. -'" And he was an adversary to Israel all the 
 days of Solomon, besides the mischief that Hadad did ; and he abhorred 
 Israel, and reigned over Syria. 
 jiKi.12.2. 26 /^,-^(l i Jeroboam the son of Nebat, an Ephrathite of Zereda, Sol- 
 
 2Ch.i3.6. Qj^Qj^'s servant, whose mother's name was Zeruah, a widow woman, 
 even he lifted up his hand against the king. -^ And this was the cause 
 that he lifted up his hand against the king : Solomon built Millo, and 
 t Heb. closed, trepaired the breaches of the city of David his father. ^^ And the man 
 Jeroboam was a mighty man of valor ; and Solomon seeing the^ young 
 tueb.didv,ork. man that he twas industrious, he made him ruler over all the *charge 
 * "eb. burden. ^^ ^j^^ j^^^g^ ^f Joscph. ^9 And it came to pass at that time when Jer- 
 £ 1 Ki. 14.2. oboam went out of Jerusalem, that the prophet 'Ahijah the Shilomte 
 found him in the way ; and he had clad himself with a new garment ; 
 and they two were alone in the field, ^o And Ahijah caught the new 
 I See 1 sa. 15. garment that was on him, and 'rent it in twelve pieces, ^i And he said 
 *" ■ to Jeroboam, " Take thee ten pieces ; for thus saith the Lord, the God 
 of Israel, Behold, I will rend the kingdom out of the hand of Solo- 
 mon, and will give ten tribes to thee ; ^^ (but he shall have one tribe 
 for my servant David's sake, and for Jerusalem's sake, the city which 
 I have chosen out of all the tribes of Israel :) ^'-^ because that they have 
 forsaken me, and have worshipped Ashtoreth the goddess of the Zi- 
 donians, Chemosh the god of the Moabites, and Milcom the god of the 
 children of Ammon, and have not walked in my ways, to do that which 
 is right in mine eves, and to keep my statutes and my judgments, as 
 did David his father. ^* Howbeit I will not t^ke the whole kingdom out 
 of iiis hand ; but I will make him prince all the days of his life for 
 David my servant's sake, whom I chose, because he kept my com- 
 miKi.12.16,17. mandments and my statutes. ^^^But '"I will take the kingdom out of 
 his son's hand, and will give it unto thee, even ten tribes. =^6 And unto 
 .'J^\'^■.\. his son will I give one tr^be, that "David my servant may have a flight 
 always before me in Jerusalem, the city which I have chosen me to put 
 my name there. ^^ And I will take thee, and thou shalt reign according 
 to all that thy soul desiretii, and shalt be king over Israel, ^s And it 
 shall be, if thou wilt hearken unto all that I command thee, and wilt 
 walk in my ways, and do that is right in my sight, to keep my statutes 
 and my commandments, as David my servant did ; that I will be with 
 thee, and "build thee a sure house, as I built for David, and will give 
 
 2 Ki. 8. 19. Ps. 
 132. 17. 
 
612 
 
 ECCLESIASTES ; OR, THE PREACHER. 
 
 [Period V 
 
 Israel unto thee. ^^And I will for this afflict the seed of David, but 
 not for ever." '^^ Solomon sought therefore to kill Jeroboam. And 
 Jeroboam arose, and tied into Egypt, unto Shishak king of Egypt, and 
 was in Egypt until the death of Solomon. 
 
 a P3. 39. 5, 6. 
 b Ro. 8. 20. 
 
 ECCLESIASTES ; OR, THE FREACHER.dS) 
 
 Section I. — The First Proposition. 
 
 Chap. i. to V. 12. 
 
 The Preacher showeth that all human courses are vain : 4 because the creatures are restless in their 
 courses, 9 theij bring forth nothing new, ami all old things are forgotten, 12 and because he hath 
 found it so in the studies of wisdom. — Chap. ii. 1 The vanity of human courses in the works of 
 pleasure. 12 Though the wise be better than the fool, yet both have one event. 18 The vanity of 
 human labor, in leaving it they knoio not to whom, i^^ Nothing better than joy in our labor; 
 but that is God's gift. — Chap. iii. 1 By the necessary clmnge of times, vanity is added to human 
 travail. 11 There is an excellency in God's works. \G But as for man, God shall judge his 
 works there, and here he shall be like a beast. — Chap. iv. 1 Va7iity is increased unto men by op- 
 pression, 4: by envy, 5 by idlene-is , 1 by covetousness, 9 by solitariness , 13 by wilfulness. — Chap. 
 V. 1 Vanities in divine service, 8 in murmuring against oppression, 9 and in riches. 
 
 ^ The Words of the Preacher, the Son of David, King of 
 Jerusalem. 
 
 ^ Vanity "of vanities, saith the Preacher, vanity of vanities ! ^all is 
 
 (") The book of Ecclesiastes was written by Solo- 
 mon after his allegiance to God had yielded to the 
 attractions of idolatrous women. It has been di- 
 vided variously by different commentators. The 
 more usual division is that of Dr. Wells, into two 
 general parts : the first showing that all things re- 
 lating to this world are vain and perishing, and can 
 afford no true or lasting happiness; the second 
 proving that the fear of God alone is real and per- 
 manent satisfaction and wisdom. Many passages 
 in this book have been misunderstood ; it has been 
 supposed to savor of irreligion and immorality. 
 The passages, however, in question, do not express 
 the opinion of the king : they contain the false ar- 
 guments which he puts into the mouth of the 
 imaginary interlocutor whose opinions he opposes. 
 The best analysis of this book, excepting, perhaps, 
 that of Diodati, which is too long to be inserted 
 here, is that by Mr. Des Voeux, which is given in 
 Home's Critical Introduction, and which I have 
 extracted as a useful illustration of its various ob- 
 scurities and difficulties. 
 
 " Mr. Des Voeux," says Mr. Horrte, " reduces 
 the whole discourse to three propositions, every one 
 of which, when properly reflected upon, yields a 
 strong proof of a state of future rewards and pun- 
 ishments." 
 
 Ch. i. 1. The introduction. 
 
 2, 3. The first pkoposition : — "No 
 labor or trouble of men in this 
 world can ever be so profitable 
 as to produce in them a lasting 
 contentment and thorough satis- 
 faction of mind." 
 1st proof. The course of nature, 
 2d proof Men's occupations. 
 
 1st head. Wisdom or pliiloso- 
 
 phy- 
 
 Ch. ii. 1,2. 2d head. Pleasure. 
 
 Roth jointly. 
 11. General conclusion of the second 
 proof 
 A review of the second proof, with 
 special conclusions relating to 
 every particular therein men- 
 tioned, viz. 
 
 1. Wisdom. 
 
 2. Riches. 
 
 3. Pleasure. 
 
 Ch. iii.l,&c. 3d proof Inconstancy of men's 
 will. 
 9. Conclusion of tiic third proof 
 
 A review of the second and third 
 
 4-11. 
 
 12, &c. 
 lG-18. 
 
 i. 1,2. 
 3-10. 
 
 12-17. 
 18-23. 
 24-2G. 
 
 10,11. 
 
 12-15. 
 
 16, 17. 
 
 18-21. 
 
 Ch. 
 
 Ch 
 
 Ch. vi 
 Ch. vii 
 
 proofs considered conjointly. with 
 special observations and corolla- 
 ries. 
 
 1st observation. God is incul- 
 pable. 
 2d observation. God is the au- 
 thor of whatever befalls us 
 in this world. 
 1st corollary. God shall re- 
 dress all grievances. 
 2d corollary. God must be 
 exalted, and man humbled. 
 3d corollary. God alloweth 
 men to enjoy the present. 
 4th proof. Men's neglect of proper 
 opportunities evidenced in seve- 
 ral instances, viz. 
 
 1. Oppression : 
 
 2. Envy : 
 
 3. Idleness : 
 
 4. Avarice : 
 
 5. Misapplication of esteem 
 and regard. 
 
 N. B. verses 1-9, is a digression, 
 containing several admonitions, 
 in order to prevent any miscon- 
 struction of the foregoing re- 
 marks. 
 
 6. Expensive living. 
 
 13. The secom) proposition : — 
 " Earthly goods, and whatever 
 we can acquire by our utmost 
 trouble and labor in this world, 
 are so far from making us last- 
 ingly happy, that they may even 
 be regarded as real obstacles to 
 oureasc, quiet, and tranquillity.' 
 14-17. 1st proof Instability of riches. 
 18. 2d proof. Insufficiency of riches to 
 2. make one iiappy. 
 3-6. Corollary. The fate of an 
 
 abortive is preferable, upon 
 the whole, to that of one who 
 lives without enjoying life. 
 7-9. 3d proof, ftlen's insatiablenoss. 
 10,11. General conclusion from tiie firdt 
 and second proposition. 
 12. The third proposition: — "Men 
 know not wliat is or is not truly 
 advintaiveous to them : because 
 they are cither ignorant or un- 
 mindful of that which must come 
 to pass after they are dead." 
 
 22. 
 
 1-3. 
 
 4. 
 
 5,6. 
 
 7-12. 
 
 13-16. 
 
 10-12. 
 
Part VII.] 
 
 ECCLESIASTES ; OR, THE PREACHER. 
 
 613 
 
 : Ps. 19. 5, 6. 
 ■ Heb. pantcth. 
 
 ! Job 38. 10. Ps 
 104. 8, 9. 
 
 f Heb. return to 
 /Pr. 27.20. 
 
 g Ge. 3. 19. 
 
 h 1 Ki. 3. 1-2, 13. 
 
 & 4. 30. & 10. 7, 
 
 23. 
 
 I Heb. seen much, 
 i 1 Thes. 5. 21. 
 
 vanity ! ^ What profit hath a man of all his labor which he taketh 
 under the sun ? "* One generation passeth away, and another genera- 
 tion cometh ; but the earth abideth for ever. ^ The 'sun also ariseth, 
 and the sun goeth down, and *hasteth to his place where he arose. 
 
 ^ The ''wind goeth toward the south, and turneth about unto the 
 north ; it whirleth about continually, and the wind returneth again 
 according to his circuits. " All 'the rivers run into the sea ; yet the sea 
 is not full ; unto the place from whence the rivers come, thither they 
 treturn again. ^ All things are full of labor ; man cannot utter it : ^the 
 eye is not satisfied with seeing, nor the ear filled with hearing. 
 
 "^ The thing that hath been, it is that which shall be ; and that which 
 is done is that which shall be done : and there is no new thing under 
 the sun. '^ Is there any thing whereof it may be .said. See, this is new ? 
 it hath been already of old time, which was before us. ^^ There is no 
 remembrance of former things ; neither shall there be any remem- 
 brance of things that are to come with those that shall come after. 
 
 ^^ I the Preacher was king over Israel in Jerusalem. ^-^ And I gave 
 my heart to seek and search out by wisdom concerning all things that 
 are done under heaven — this 'sore travail hath God given to the sons 
 of man tto be exercised therewith. 
 
 ^"^ I have seen all the works that are done under the sun ; and, behold, 
 all is vanity and vexation of spirit ! ^^ That which is crooked cannot 
 be made straight; and *that which is wanting cannot be numbered. 
 ^^ I communed with mine own heart, saying, "Lo, I am come to great 
 estate, and have gotten ''more wisdom than all they that have been 
 before me in Jerusalem:" yea, my heart had tgreat experience of 
 wisdom and knowledge. ^''' And *I gave my heart to know wisdom, and 
 
 Ch. vii. 
 
 9-12. 
 
 13. 
 
 14, 15. 
 
 16-20. 
 21, 22. 
 
 23-25. 
 
 26-29. 
 Ch. viii. 1-8. 
 
 Ch. ix. 15. 
 Ch. X. 6. 
 
 7-9. 
 
 10. 
 
 11-15. 
 
 16, &c 
 
 16. 
 
 1st proof. Wrong estimation of 
 things. 
 
 A digression intended (like that 
 in ver. 1-9,) to prevent any 
 misconstruction of the forego- 
 ing observations, and contain- 
 ing several advices, together 
 with a strong commendation 
 of him wlio gives them, in or- 
 der to enforce tlie observation 
 of the rules laid down by him. 
 
 1st advice. Not to blame Provi- 
 dence. 
 
 2d advice. Not to judge of Prov- 
 idence. 
 
 3d advice. To submit to Provi- 
 dence. 
 
 4th advice. To avoid excess. 
 
 5th advice. Not to mind idle re- 
 ports. 
 
 Commendation of the forego- 
 ing advices, from the au- 
 thor's application to examine 
 every thing, and especially 
 
 1. Wickedness and ignorance. 
 
 2. Wisdom. 
 
 2d proof Anticipated judgments. 
 
 1. That sin shall not go unpun- 
 ished, because it is so in this 
 world. 
 
 2. That life is preferable to 
 death. 
 
 1st corollary. Earthly enjoy- 
 ments are not criminal. 
 2d corollary. A proper use 
 must be made of our faculties. 
 3d proof. Judgments that are seem- 
 ingly right, yet truly false. 
 , 4th proof. Little regard paid to 
 wisdom. 
 
 1. Past services are forgotten. 
 VOL. I. 
 
 Ch. X. 17. 2. The least fault is taken notice 
 Ch. xi. 1-4. of 
 
 5-19. 3. Favor gets what is due to 
 merit. 
 20. A caution, to prevent the abuse 
 
 of the foregoing remarks. 
 
 PRACTICAL INFERENCES. 
 
 Ch. xi. 1-4. 1. From the first proposition: We 
 must give unto earthly goods 
 that stability which they are 
 capable of. 
 5, 6. 2. From the first and second prop- 
 osition : We must, in our con- 
 duct, conform to the design of 
 Providence concerning us, and 
 leave the success to God. 
 
 7-10. 3. From the three propositions, 
 but especially from the third, 
 
 xii. 1-8. we must seek for happiness 
 beyond the grave. 
 
 9-12. Connnendation of the work, 
 from several considerations. 
 13, 14. The conclusion of the whole: — 
 That there must be a state of 
 true and solid happiness for 
 men in afuture state.— In other 
 words, the fear of God, and 
 keeping his commandments, is 
 the whole of man, that is, his 
 chief good, his whole interest, 
 privilege. honor, and happiness, 
 as well as duty : for, after this 
 vain life is past, another scene 
 will succeed, and men shall be 
 judged and recompensed ac- 
 cording to their conduct, 
 secret as well as open, and 
 whether it may have been 
 good or evil. 
 Vide Home's Crit. Inlroduct. vol. ii. p. 185, &c. 
 2 z 
 
614 ECCLESIASTES ; OR, THE PREACHER. [Period V. 
 
 to know madness and folly : I perceived that this also is vexation of 
 
 spirit. ^"*For in much wisdom is much grief ; and he that increaseth 
 
 knowledge increaseth sorrow. 
 jLu. 12. 19. 1 I igaid in my heart, " Go to now, I will prove thee with Chap. ii. 
 
 fcis. 50. 11. mirth, tlierefore enjoy pleasure; and, behold, ''this also is 
 
 zpr. 14. 13. vanity! '-^ I 'said of laughter, ''It is mad;" and of mirth, "What 
 
 doethit?" 
 XUeh.todraw 3 J sought ill my heart Ito give mvself unto wine, yet acquainting 
 
 viae. my heart with wisdom ; and to lay hold on lolly, till 1 might see what 
 
 was that good for the sons of men, which they should do under the 
 t'Heh. the number hcavcH *all the days of their life. '' I made me great works ; I builded 
 
 of tJie days of "^ , o -' 
 
 t/uiri,fe. me houses ; I planted me vineyards ; ^ I made me gardens and orchards, 
 
 and I planted trees in them of all kind of fruits ; *" I made me pools 
 
 of water, to water therewith the wood that bringeth forth trees. ' I got 
 
 ^ Heb. sous of my nic scrvants and maidens, and had tservants born in my house; also I 
 
 ""* ' had great possessions of great and small cattle above all that were in 
 
 "d. WH^i*" Jerusalem before me. ^I '"gathered me also silver and gold, and the 
 
 *^<=- peculiar treasure of kings and of the provinces ; I gat ine men sing- 
 
 X Heh. musical ers and women singers, and the delights of the sons of men, as tmusical 
 
 instrument and . i i r ii q oi t i • i 
 
 iTistrumcnts. instruments, and that ot all sorts. ^ bo 1 Was great, and increased more 
 than all that were before me in Jerusalem : also my wisdom remained 
 with me. ^'^ And whatsoever mine eyes desired I kept not from them, 
 I withheld not my heart from any joy ; for my heart rejoiced in all my 
 labor : and this was my portion of all my labor. ^^ Then I looked on 
 all the works that my hands had wrought, and on the labor that I had 
 labored to do ; and, behold, all was vanity and ve.xation of spirit, and 
 there was no profit under the sun, 
 
 ^^ And I turned myself to behold wisdom, and madness, and folly : 
 *?■■''« "^"'f (for what can the man dothatcometh after the king? *even that which 
 
 thin trs which V . " 
 
 har,e been already hath bccu already done.) ^-^Then I saw tthat wisdom excelleth folly, 
 \ Heh. that there ^^ ^^^ ^'^ light cxcelleth darkncss. '"* The "wise man's eyes are in his 
 tiZi^dom^imre l^^ad ; but tlic fool walkctii in darkness : and I myself perceived also 
 thaninfoUij,^c. that "oiic cvcut liappeiieth to them all. 
 
 "p3 « ^0 ^^ Then said I in my heart, " As it happeneth to the fool, so it hap- 
 
 t neb. to mc, even pcueth tcveu to mc ; and why was I then more wise?" Then I said 
 '" """• in my heart, that this also is vanity. ^^ For there is no remembrance of 
 
 the wise more than of the fool for ever ; seeing that which now is in 
 the days to come shall all be forgotten. And how dieth the wise man ? 
 — as the fool. ^^ Therefore I hated life ; because the work that is wrought 
 under the sun is grievous unto me : for all is vanity and vexation of 
 
 * Heb. labored, spirit ! ^*^ Yca, I hatod all my labor which I had *taken under the sun : 
 P Ps. 49. 10. because 'I should leave it unto the man that shall be after me. ^^ And 
 
 who knoweth whether he shall be a wise man or a fool ? yet shall he 
 have rule overall my labor wherein 1 have labored, and wherein I have 
 showed myself wise under the sun. — This is also vanity. 
 
 '-" Tlierefore I went about to cause my heart to despair of all the labor 
 wh c!i I took under the sun. -' For there is a man whose labor is in 
 wisdom, and in knowledge, and in equity ; yet to a man that hath not 
 
 \ neb. give. labored therein shall he tleave it for his portion. — This also is vanity 
 anil a great evil. ^~ For what hath man of all his labor, and of the 
 vexation of his heart, wherein he hath labored under the sun ? ^"^ For all 
 
 q}ob 5. 7. &. 14. jjjj, jj^yg '/jj^p sorrows, and his travail grief ; yca, his heart taketh not 
 rest in the night. — This is also vanity. ~* There is notliing better for a 
 
 ^o'sf ''''''^'" ''" iTian, than that he should eat and drink, and that he tshould make his 
 soul enjoy good in his labor. This also I saw, that it was from the 
 
 ♦ Hri,. v/»<ta,,«. hand of God. '-^^ For who can eat, or who else can hasten hereunto, 
 Ge.7. 1. Lu. 1. more than I? -° For God giveth to a man that is good * in his sight 
 
Part VII. 
 
 ECCLESIASTES ; OR, THE PREACHER. 
 
 615 
 
 r Job 27. 16, 17. 
 Pr. 28. 8. 
 
 ■f Heb. to bear. 
 s He. 9. 27. 
 
 J Heb. to he far 
 from. Joel 2. 10. 
 1 Co. 7. 5. 
 
 * Or, seek. 
 
 t Am. 5. 13. 
 u Lu. 14. 26. 
 
 V Job 11. 7. Eg. 
 11.33. 
 
 f Heb. driven 
 away. 
 
 X Ro. 2. 6-8. 
 2 Co. 5. 10. 
 2Thes. 1. 6, 7. 
 
 X Or, that they 
 might char God. 
 and see, ^'c. 
 
 y Ps. 49. 12, 20. 
 
 * Heb. of the son 
 of man. ch. 12. 
 
 t Heb. is ascend- 
 ing. 
 
 t Heb. hand. 
 
 a Job 3. 17, &c. 
 
 6 Job 3. 11, 16, 
 21. 
 
 * Heb. all the 
 rightncss of 
 work. 
 
 f Heb. this is the 
 envy of a man 
 from his neigh- 
 bour. See Ge. 26 
 14. 
 
 c Pr. 6. 10. & 24. 
 33. 
 
 wisdom, and knowledge, and joy ; but to the sinner he giveth travail, 
 to gather and to heap up, 'that he may give to him that is good before 
 God. — This also is vanity and vexation of spirit. 
 
 i To every thing there is a season, and a time to every Chap. iii. 
 purpose under the heaven : — 
 
 - A time tto be born, — and 'a time to die ; 
 
 A time to plant, — and a time to pluck up that which is planted ; 
 
 3 A time to kill, — and a time to heal ; 
 
 A time to break down, — and a time to build up ; 
 
 4 A time to weep, — and a time to laugh ; 
 A time to mourn, — and a time to dance ; 
 
 ' A time to cast away stones, — and a time to gather stones together ; 
 
 A time to embrace, — and a time tto refrain from embracing ; 
 6 A time to *get, — and a time to lose ; 
 
 A time to keep, — and a time to cast away ; 
 ■^ A time to rend, — and a time to sew ; 
 
 A 'time to keep silence, — and a time to speak ; 
 8 A time to love, — and a time "to hate ; 
 
 A time of war, — and a time of peace. 
 
 3 What profit hath he that worketh in that wherein he laboreth ? 
 i« I have seen the travail, which God hath given to the sons of men to 
 be exercised in it. ^^ He hath made every thing beautiful in his time: 
 also he hath set the world in tiieir heart, so that "no man can find out 
 the work that God maketh from the beginning to the end. ^~l know 
 that there is no good in them, but for a man to rejoice, and to do good 
 in his life. ^^ And also that every man should eat and drink, and en- 
 joy the good of all his labor— it is the gift of God. ^^ I know that 
 whatsoever God doeth, it shall be for ever : "nothing can be put to it, 
 nor any thing taken from it : and God doeth it, that men should fear 
 before him. ^^ That which hath been is now ; and that which is to be 
 hath already been ; and God requireth that which is fpast. 
 
 16 And moreover I saw under the sun the place of judgment, that 
 wickedness was there ; and the place of righteousness, that iniquity was 
 there. ^^ I said in my heart, " God ""shall judge the righteous and the 
 wicked ; for there is a time there for every purpose and for every work." 
 
 18 I said in my heart concerning the estate of the sons of men, Ithat 
 God might manifest them, and that they might see that they themselves 
 are beasts. ^'^ For ^that which befalleth the sons of men befalleth beasts ; 
 even one thing befalleth them : as the one dieth, so dieth the other: yea, 
 they have all one breath ; so that a man hath no preeminence above a 
 beast : for all is vanity 1 -'^ All go unto one place ; 'all are of the dust, 
 and all turn to dust again. ~^ Who knoweth the spirit *of man that tgoeth 
 upward, and the spirit of the beast that goeth downward to the earth ? 
 22 Wherefore I perceived that there is nothing better than that a man 
 should rejoice in his own works ; for that is his portion : for who shall 
 bring him to see what shall be after him ? 
 
 1 So I returned, and considered all the oppressions that are Chap. iv. 
 done under the sun : and behold the tears of such as were 
 oppressed, and they had no comforter ; and on the Iside of their op- 
 pressors there was power ; but they had no comforter. ^ Wherefore "I 
 praised the dead which are already dead more than the living which 
 are yet alive. ^ Yea, ^DCtter is he than both they which hath not yet 
 been, who hath not seen the evil work that is done under the sun. 
 
 "* Again, I considered all travail, and *every right work, that tfor this 
 a man is envied of his neighbour.— This is also vanity and ve.\ation of 
 spirit. 5 The Tool foldeth his hands together, and eateth his own flesh. 
 
616 ECCLESIASTES ; OR, THE PREACHER. [Period V. 
 
 \l'.'8.^'^^'^''^ "^Better ''is a handful with quietness, than both the hands full with 
 travail and vexation of spirit. 
 
 " Then I returned, and I saw vanity under the sun. ^ There is one 
 alone, and there is not a second ; yea, he hath neither child nor brother: 
 
 "I'm^' ~°' ^ "'°' y^^ ^^ there no end of all his labor ; neither is his 'eye satisfied with 
 riches ; neither saith he, For whom do I labor, and bereave my soul 
 of good ? This is also vanity, yea, it is a sore travail. ^ Two are better 
 than one ; because they have a good reward for their labor. ^° For if 
 they fall, the one will lift up his fellow : but woe to him that is alone 
 when he falleth ; for he hath not another to help him up. ^^ Again, if 
 two lie together, then they have heat ; but how can one be warm alone ? 
 ^- And if one prevail against him, two shall withstand him ; and a three- 
 fold cord is not quickly broken. ^^ Better is a poor and a wise child 
 
 XHeh.whoknoweiJi. than an old and foolish king, twho will no more be admonished, ^^f'or 
 
 not to be adnon- r • i i ■ 
 
 ished. out oi prison he cometh to reign ; whereas also he that is born in his 
 
 kingdom becometh poor. ^^ I considered all the living which walk under 
 the sun, with the second child that shall stand up in his stead. ^'^ There 
 is no end of all the people, even of all that liave been before them : 
 they also that come after shall not rejoice in him. Surely this also is 
 vanity and vexation of spirit. 
 
 ■'^KL^ai &cf' ^ Keep -^thy foot when thou goest to the house of God, and Chap. v. 
 
 g 1 sa. 15. a-a. be more ready to hear, "than to give the sacrifice of fools ; for ~ " 
 
 they consider not that they do evil. ^ Be not rash with thy mouth, and let not 
 thy heart be hasty to utter any *thing before God : for God is in heaven, 
 
 h Pr. 10. 19. Mat. ^"'^ ^'^°" upon earth ; therefore let thy words ''be few. ^ For a dream 
 
 ^- ''■ cometh tinough the multitude of business ; and 'a fool's voice is known 
 
 by multitude of words. '* When 'thou vowest a vow unto God, defer 
 
 not to pay it ; for he hath no pleasure in fools : pay that which thou 
 
 's^'i^^'^^"^"' ^^^^^ vowed. ^Better *is it that thou shouldest not vow, than that thou 
 shouldest vow and not pay. ^ Suffer not thy mouth to cause thy flesh 
 
 1 1 Co. u. 10. to sin ; 'neither say thou before the Angel, that it was an error : where- 
 fore should God be angry at thy voice, and destroy the work of thy 
 hands ? ^ For in the multitude of dreams and many words there are 
 also divers vanities ; but fear thou God. 
 
 ^If thou seest the oppression of the poor, and violent perverting of 
 
 V"roosr"'°'' judgment and justice in a province, marvel not at thetmatter: '"for 
 He that is higher than the highest regardeth ; and there be higher than 
 they. ^ Moreover the profit of the earth is for all : the king himself is 
 served by the field. 
 
 ^^ He that loveth silver shall not be satisfied with silver ; nor he that 
 loveth abundance with increase : — this is also vanity. ^^ When goods 
 increase, they are increased that eat them ; and what good is there 
 to the owners thereof, saving the beholding of them with their eyes ? 
 ^- The sleep of a laboring man is sweet, whether he eat little or much ; 
 but the abundance of the rich will not sufier him to sleep. 
 
 Section II. — The Second Proposition. 
 
 Chap. v. 13, to the end, and vi. 1-1]. 
 
 Joy in riches is the gift of God. — Chap. vi. 1 The vanity of riches without use. 3 Of children, 6 
 and old age without riches. 9 The inanity of sight and meandering desires. 11 The conclusion of 
 vanities. 
 
 ^^ There is a sore evil which I have seen under the sun, namely, 
 riches kept for the owners thereof to their hurt. ^"^ But those riches 
 perish by evil travail ; and he begetteth a son, and there is nothing in 
 his hand. '^ As "he came forth of his mother's w^omb, naked shall he 
 return to go as he came, and shall take nothing of his labor, which 
 he may carry away in his hand. '''' And this also is a sore evil, that in 
 all points as he came, so shall he go ; and what profit hath he 'that 
 
 Ps. 50. 8. Pr. 15. 
 8. & 21. 27. Ho. 
 6.6. 
 
 * Or, word. 
 
 i Pr. 10. 19. 
 jNu. 30.2. Ps. 
 50. 14. 
 
 m Ps. 12. 5. & 
 
 58. 11. & 82. 1 
 
p^^T VTI.] ECCLESIASTES; OR, THE PREACHER. 617 
 
 hath labored for the wind ? '' All his days also he eateth in darkness, 
 and he hath much sorrow and wrath with his sickness. 
 *Heb.the,eisa 18 gehold that which I havo sccn : *it is good and comely for one 
 frStc.'^Ti. to eat and to drink, and to enjoy the good of all his labor that he taketh 
 '■ V- . . under the sun fall the days of his life, which God giveth him ; for it is 
 'Stl'Sr''''^Z,Zn. ^^ Every man also to whom God hath given riches and 
 wealth, and hath given him power to eat thereof and to take his por- 
 t or, ■n.u.k ke tio„ and to rejoice in his labor ; this is the gift of God iFor he shall 
 f^r/r/.;;;"^.- not much remember the days of his life ; because God answereth him 
 
 cth, S{c 
 
 in the joy of his heart. i Ph 
 
 1 There is an evil which I have seen under the sun, and ^h_^^ 
 it is common among men :— ^^ A man to whom God hath 
 given riches, wealth, and honor, ^so that he wanteth nothing for his soul 
 oi all that he desireth, "yet God giveth him not power to eat thereof, 
 but a stranger eateth it :-this is vanity, and it is an evil disease. If a 
 man beget an hundred children, and hve many years so that the days 
 .K. 0.35.1. of his fears be many, and his soul be not fil ed with gW, and also 
 ' ' '^- ''■ ""■ that he have no burial ; I say, that ■'"an untimely birth is better than he. 
 F- 4 For he cometh in with vanity, and departeth in darkness, and his 
 name shall be covered with darkness. ^ Moreover he hath not seen the 
 sun, nor known any thing : this hath more rest thaii the other. Yea, 
 though he live a thousand years twice told, yet hath he seen no good : 
 — do not all go to one place ? ,*.-.•* 
 
 7 All ='the labor of man is for his mouth, and yet the 'appetite is not 
 Heb. soru. ^||g j 8 Yov what hath the wise more than the fool ? what hath the poor, 
 that knoweth to walk before the living? ^Better is the sight of the 
 t Heb. .amn, gyes than the twandering of the desire :— this is also vanity and vexation 
 
 14 
 
 22. 19: 
 /Job 3. 16 
 
 58. 8. 
 
 g Pr. 16. 26. 
 
 f the soul. 
 
 of spirit. 
 
 10 That which hath been is named already, and it is known that it is 
 ^ See Job 9. 32. man; ^neither may he contend with him that is mightier than he. 
 11 Seeing there be many things that increase vanity, what is man the 
 
 better ? 
 
 SECT. III. Section III.— TAc Third Proposition. 
 
 folly: 16 0/ riot, 18 slothfidness, ID a,id money. 20 Men's thoughts oj Ungs ongUt to oe 
 
 vererit. 
 
 * Keb.thcnumber 12 Yon who kuowcth what is good for man in this life, *all the days 
 r»f;nlS of his vain life, which he spendeth as "a shadow? for ^who can tell a 
 a?..w2. 11. Ja. ^^^^ ^^,j^^^ ^j^^jj ^^g ^j-jg^ ^^^^ yn^er the sun ? 
 
 6PS.39.6. 1 A "^o-ood name is better than precious ointment; Chap. vu. 
 
 cTr.1,. 30. & ^^^^ ^,^^ ^^ ^g^^,^ ^,^^^ tj^g day of one's birth. 
 
 2 It is better to go to the house of mourning, than to go to the 
 For that is the end of all men ; [house of feasting : 
 
 And the living will lay it to his heart. 
 ^ Or, Anger. 3 fgorrow is better than laun;hter ; j u .* 
 
 d2 Co. 7. 10. For -^by the sadness of the countenance the heart is made better. 
 
 4 The heart of the wise is in the house of mourning ; 
 But the heart of fools is in the house of mirth. 
 e See Ps. 141.5. 5 It '\g better to hear the rebuke of the wise, 
 
 Than for a man to hear the song of fools. 
 For as the tcracklinij of thorns under a pot. 
 So is the laughter of the fool :— this also is vanity. 
 
 7 Surely oppression maketh a wise man mad ; ^ 
 
 78 "^^ 
 
 Pr. 13. 18. & 15. 
 31,32. 
 t Heb. sound. 
 
618 
 
 ECCLESIASTES ; OR. THE PREACHER. 
 
 [Period V. 
 
 /Ex. 23. 8. 
 
 g Pr. 14. 29. 
 
 h Pr. 14. 17. & 
 16. 32. Ja. 1. 19. 
 
 * Heb. ovl of wis- 
 dom. 
 
 f Or, as good as 
 an inheritance, 
 yea, better too. 
 
 % Heb. shadow. 
 
 i See Job 12. 14. 
 Is. 14. 27. 
 j De. 28. 47. 
 
 k Pr. 25. IC. 
 
 I Eccl. 3. 21, 22. 
 
 Ho. 12. 3. 
 t Heb. be desolate, 
 m Job ]5. 32. Ps. 
 
 55. 23. Pr. 10. 
 
 27. 
 J Heb. not in thy 
 
 time, 
 n Pr. 21. 22. &. 
 
 24.5. 
 1 Ki. 8. 4fi. 
 
 2 Ch. 6. 36. 
 
 Pr. 20. 9. Ro. 3. 
 
 23. 1 Jo. 1. 8. 
 
 * Heb. ffive not 
 tliy heart. 
 
 pHo.i. 22. 
 
 o Job 28. 12,20. 
 
 1 Ti. 6. 16. 
 rRo. 11.33. 
 t Heb. I and my 
 
 heart compassed. 
 s Pr. 5. 3, 4. &; 
 
 22. 14. 
 
 J Heb. he that is 
 good before Ood. 
 
 * Or, weighing 
 one tiling after 
 another, to find 
 out tlie reason. 
 
 t Job 33. 23. Ps. 
 
 12. 1. 
 uGe. 1. 27. 
 ti Ge. 3. 6, 7. 
 
 w Pr. 4. 8, 9. & 
 
 17. 24. See Ac. 
 
 6. 15. 
 t Heb. strength. 
 
 De. 28. 50. 
 X I Ch. 29. 24. 
 
 Ez. 17. 18. Ro. 
 
 13.5. 
 V Job 34. 18. 
 
 J Heb. ktww. 
 
 And -^a gift destroyeth the heart. 
 
 ^ Better is the end of a thing than the beginning thereof: 
 
 And ^the patient in spirit is better than the proud in spirit. 
 ^ Be ''not hasty in thy spirit to be angry ; 
 
 For anger resteth in the bosom of fools. 
 
 ^° Say not thou. What is the cause that the former days were 
 better than these ? 
 
 For thou dost not inquire *wisely concerning this. 
 ^^ Wisdom lis good with an inheritance ; 
 
 And by it there is profit to them that see the sun. 
 ^'^ For wi.sdoni is a tdefence, and money is a defence ; 
 
 But the excellency of knowledge is, 
 
 That wisdom giveth life to them that have it. 
 '^ Consider the work of God ; 
 
 For Hvho can make that straight, which he hath made crooked ? 
 ^'^ In ^the day of prosperity be joyful, 
 
 But in the day of adversity consider : 
 
 God also hath *set the one over against the other, 
 
 To the end that man should find nothing after him. 
 
 ^^ All things have I seen in the days of my vanity ; there is a just man 
 that perisheth in his righteousness, and there is a wicked man that pro- 
 longeth his life in his wickedness. ^"^ Be *not righteous over much ; 
 'neither make thyself over wise : — why shouldest thou tdestroy thyself? 
 ^''Be not over much wicked, neither be thou foolish : — why "shouldest 
 thou die Ibefore thy time ? ^^It is good that thou shouldest take hold 
 of this ; yea, also from this withdraw not thy hand ; for he that feareth 
 God shall come forth of them all, 
 
 ^^ Wisdom "strengtheneth the wise more than ten mighty men whicli 
 are in the city. ^^ For "there is not a just man upon earth that doeth 
 good, and sinneth not. 
 
 ^^ Also *take no heed unto all words that are spoken ; lest thou hear 
 thy servant curse thee : ^'^ for oftentimes also thine own heart knoweth 
 that thou thyself likewise hast cursed others. -^ xVll this have I proved 
 by wisdom : ^I said, I will bo wise; but it was far from me. -^ That 
 'which is far off, and 'exceeding deep — who can find it out ? 
 
 ^^tl applied my heart to know, and to search, and to seek out wis- 
 dom, and the reason of things, and to know the wickedness of folly, 
 even of foolishness and madness : ^^and ^I find more bitter than death 
 the woman, whose heart is snares and nets, and her hands as bands : 
 twhoso pleaseth God shall escape from her ; but the sinner shall be 
 taken by her. -" Behold, this have I found, saith the Preacher, *counting 
 one by one, to find out the account : ^^ which yet my soul seeketh, but 
 I find not : 'one man among a thousand have I found ; but a woman 
 among all tho.se have I not found. ^^Lo, this only have 1 found, "that 
 God hath made man upright; but "they haxe sought out many in- 
 ventions, 
 
 ^ Who is as the wise man ? and who knoweth the inter- Chap. viii. 
 pretation of a thing? '"A man's wisdom niaketh his face to 
 shine, and the fboldncss of his face shall be changed. 
 
 - I counsel thee to keep the king's commandment, "'and that in re- 
 gard of the oath of God. ^ Be not hasty to go out of his sight : stand 
 not in an evil thing ; for he doeth Avhatsoever pleaseth him. "* Where 
 the word of a king is, there is power: and ''who may say unto him, 
 What doest thou? 
 
 ^ Whoso keepeth the commandment shall tfeel no evil thing ; and a 
 wise man's heart discerneth botli time and judgment. *^ Because to every 
 purpose there is time and judgment, therefore the misery of man is 
 
p^^T VII.] ECCLESIASTES; OR, THE PREACHER. 619 
 
 .pr.24.22. great upon him. ^ For "he knoweth not that which shall be ; for who 
 
 Or, how it shall can tell him *when it shall be ? 
 
 leii aim wui^n n ijuc^i -^^ • ... . , 
 
 - There "is no man that hath power 'over the spnit to retam the 
 spirit • neither hath he power in the day of death : and there is no 
 
 be? 
 
 6 Job 14. 5. SI 
 
 spun; UeiUltl nam Mv. i^w"-. " J -- - 
 
 tor,ca.(»,.o# tdischaroe in that war ; neither shall wickedness deliver those that 
 
 loeapons. 
 
 cPs. 10. G. Is. 23. 
 10. 
 
 2.5 
 eP3.37. II, 
 19. P 
 
 Is. 3 , 
 Mat. 25. 34, 41 
 
 /P8. 73. 14. 
 
 are mven to it. i i • 
 
 9 All this have I seen, and applied my heart unto every work that is 
 done under the sun ; there is a time wherein one man ruleth over 
 another to his own hurt, i" And so I saw the wicked buried, who had 
 come and gone from the place of the holy, and they were forgotten in 
 the city where they had so done : — this is also vanity. 
 
 11 Because 'sentence against an evil work is not executed speedily, 
 
 therefore the heart of the sons of men is fully set in them to do evil. 
 
 di9.65.2o.Ro. 12 Thouc^h ''a sinner do evil an hundred times, and his days be pro- 
 
 " %7 1. 18 lon-ed, yet surely I know that ^it shall be well with them that fear 
 
 ir."i.3a,33. Qq5 ^i^ich fear before him : i=^ but it shall not be well with the wick- 
 
 ■ '"' "■ ed, neither shall he prolong his days, which are as a shadow ; because 
 
 he feareth not before God. , , , u 
 
 14 There is a vanity which is done upon the earth ; that there be 
 iust men, unto whom it ^happeneth according to the work of the wick- 
 ed • ao-ain, there be wicked men, to whom it happeneth according to 
 the' wSrk of the righteous :— I said that this also is vanity, i^ Then I 
 commended mirth, because a man hath no better thing under the sun, 
 than to eat, and to drink, and to be merry ; for that shall abide with 
 him of his labor the days of his hfe, which God giveth him under 
 
 the sun. 
 
 16 When I applied my heart to know wisdom, and to see the busi- 
 ness that is done upon the earth ; (for also there is that neither day 
 nor night seeth sleep with his eyes ;) i^hen I beheld all the work of 
 g Job 5. 9. Ro. God that ^a man cannot find out the work that is done under the sun : 
 ''•''• because though a man labor to seek it out, yet he shall not find it ; 
 
 ftPs.73. 16. yea, farther ; though a wise man tliink to know it, "yet shall he not be 
 
 able to find it. 
 t Heb. igave,or, 1 For all this tl considcrcd in my heart even to declare all Chap. ix. 
 set to my heart. ^^^.^^ ^j^^^ ^j^^ fightcous, and the wisc, and their works, are in 
 
 the hand of God : no man knoweth either love or hatred by all that is 
 £job2i.7, &c. before them. ^ AH things come alike to all : there is one event to the 
 ll.ilV' ''- righteous, and to the wicked ; to the good, and to tlie clean, and to the 
 unclean ; to him that sacrificeth, and to him that sacrificeth not ; as 
 is the o-ood, so is the sinner ; and he that sweareth, as he that feareth an 
 oath ^This is an evil among all things that are done under the sun, that 
 there is one event unto all : yea, also the heart of the sons of men is 
 full of evil, and madness is in their heart while they live, and after that 
 they o-o to' the dead. ^ For to him that is joined to all the living there 
 is hope • for a living dog is better than a dead lion. ^ For the living 
 know that they shall die ; ^but the dead know not any thing, neither 
 have thev any more a reward ; ''for the memory of them is forgotten. 
 6 Also their love, and their hatred, and their envy, is now perished ; 
 neither have they any more a portion for ever in any thing that is done 
 
 under the sun. , . . , , • -.i 
 
 7 Go thy way, eat thy bread with joy, and drink thy wine with a 
 merry heart ; for God now accepteth thy works. ' Let thy garments 
 be always white ; and let thy head lack no ointment. ^ *Live joyfully 
 with the wife whom thou lovest all the days of the life of thy vanity, 
 which he hath given thee under the sun, all the days of thy vanity, 
 for that is thy portion in this life, and in thy labor which thou takest 
 under the sun. i** Whatsoever thy hand findeth to do, do it with thy 
 
 j See Job 14. 21. 
 
 6 
 
 ft Job 7. 8-10. 
 is. 26. 14. 
 
 * Heb. See, 
 Enjoy life. 
 
620 
 
 ECCLESIASTES ; OR, THE PREACHER. 
 
 [Period V. 
 
 m Pr. 29. 6. Lu. 
 12. 20, 39. i 17. 
 26, ice. 
 5.3. 
 
 Thes. 
 
 p Mark 6. 2, 3. 
 
 5 Jos. 7. 1,11, 12. 
 t Heb. Flies of 
 
 X Heb. Iieart. 
 r Pr. 13. 16. &. 
 
 18. 2. 
 s 1 Sa. 25. 24, &c. 
 
 Pr. 25. 15. 
 
 *Heh.fr(m be- 
 fore. 
 
 f Heb. heights. 
 Est. 3. 1. 
 
 t Pr. 19. 10. 
 & 30. 22. 
 
 u Ps. 7. 15. Pr. 
 
 26. 27. 
 
 V Ps. 58. 4, 5. 
 
 Je. 8. 17. 
 J Heb. Vie master 
 
 of the tongue, 
 ic Pr. 10. 32. & 
 
 12. 13. 
 * Heb. grace. 
 X Pr. 10. 14. ic 
 
 18.7. 
 f Heb. mouth. 
 t Heb. muUiplieth 
 
 words. Pr. 15. 2. 
 
 y Is. 3. 4, 5, 12. 
 &5. 11. 
 
 might ; for there is no work, nor device, nor knowledge, nor wisdom, 
 in the grave, whither thou goest. 
 
 ^^ I returned, 'and saw under the sun, that the race is not to the 
 swift, nor tlie battle to the strong, neither yet bread to the w-ise, nor 
 yet riches to men of understanding, nor yet favor to men of skill ; but 
 time and chance happeneth to them all. ^- For man also knoweth not 
 his time : as the fishes that are taken in an evil net, and as the birds 
 that are caught in the snare ; so are the sons of men '"snared in an 
 evil time, when it falleth suddenly upon them. 
 
 ^■^ This wisdom have I seen also under the sun, and it seemed great 
 unto mc : — ^^ There "was a little city, and few men within it ; and 
 there came a great king against it, and besieged it, and built great 
 bulwarks against it. ^^ Now there was found in it a poor wise man, 
 and he by his wisdom delivered the city ; yet no man remembered that 
 same poor man. ^^ Then "said I, " Wisdom is better than strength ; " 
 nevertheless 'the poor man's wisdom is despised, and his words are 
 not heard. 
 
 ^' The words of wise men are heard in quiet 
 More than the cry of him that ruleth among fools. 
 ^^ Wisdom is better than weapons of war ; 
 But 'one sinner destroyeth much good. 
 
 ^ tDead flies cause the ointment of the apothecary to Chap. x. 
 send forth a stinking savor : 
 So doth a little folly him that is in reputation for wisdom and honor. 
 
 ^ A wise man's heart is at his right hand ; 
 But a fool's heart is at his left. 
 
 ^ Yea also, w'hen he that is a fool walketh by the way. 
 His Iwisdom faileth him, ^and he saith to every one that he is a fool. 
 ^ If the spirit of the ruler rise up against thee, leave not thy place ; 
 For 'yielding pacifieth great offences. 
 ^ There is an evil which I have seen under the sun. 
 
 As an error which proceedeth *from the ruler : 
 ^ Folly is set in great idignity. 
 And the rich sit in low place. 
 "^ I have seen servants 'upon horses, 
 And princes walking as servants upon the earth. 
 
 ^ He "that diggeth a pit shall fall into it ; 
 And whoso breaketh a hedge, a serpent shall bite him. 
 
 ^ Whoso removeth stones shall be hurt therewith ; 
 And he that cleaveth wood sliall be endangered thereby. 
 ^° If the iron be blunt, and he do not whet the edge, 
 Then must he put to more strength ; 
 But wisdom is profitable to direct. 
 
 ^^ Surely the serpent will bite "^without enchantment ; 
 And a Jbabbler is no better. 
 ^^ The "words of a wise man's mouth arc *gracious ; 
 
 But ''the lips of a fool will swallow uj) himself. 
 ^^ The beginning of the words of his mouth is foolishness ; 
 
 And the end of his ttalk is mischievous madness. 
 ^■^ A fool also tis full of words : 
 A man cannot tell what shall be ; 
 And wiiat shall be after him, who can tell him ? 
 ^^ The labor of the foolish wearieth every one of them, 
 Because he knoweth not how to go to the city. 
 
 '^ Woe "to thee, O land ! when thy king is a child. 
 And thy princes eat in the morning ! 
 
Part VII.l 
 
 * Heb. makclh 
 glad the life. 
 
 a Ex. 22. 23. Ac. 
 
 2:3.5. 
 f Or, conscience, 
 
 figure like, Lu. 
 
 19. 40. 
 
 ECCLESIASTES ; OR, THE PREACHER. 
 
 621 
 
 ^■^ Blessed art thou, O land ! when thy kmg is the son of nobles, 
 And "^thy princes eat in due season, 
 For strength, and not for drunkenness ! 
 
 ^^ By much slothfulness the building decayeth ; 
 And through idleness of the hands the house droppeth through. 
 
 ^'■^ A feast is made for laughter, and wine *maketh merry : 
 But money answereth all things. 
 
 -" Curse "not the king, no not in thy tthought ; 
 And curse not the rich in thy bedchamber : 
 For a bird of the air shall carry the voice, 
 And that which hath wings shall tell the matter. 
 
 * Heb. vponthe 
 
 face oftke waters. 
 
 See Is. 32. 20. 
 a Tie. 15. 10. Pr. 
 
 in. 17. Milt. 10. 
 
 42. 2 Co. 9. 8. 
 
 Gal. 6. 9, 10. 
 
 He. G. 10. 
 1) I'e. 112. 9. Lu. 
 
 6. 30. 1 Ti. 6. 
 
 18, 19. 
 c .Mic. 5. 5. 
 d Epli. 5. 16. 
 
 t Heb. be right. 
 
 /Nu. 15. 
 
 J Or, anger. 
 A2Co. 7. 1. 2Ti, 
 
 i Vs. 39. 5. 
 
 j Pr. 22. G. La. 
 
 7 Death in life, 9 and (he day of judgment in the days of youth, are to be 
 rnr. /".._ .J. . •. ^_ 7_ 17. . .. ^ The Preacher's care 
 
 fail, be- 
 
 r. they gri 
 
 Section IV. — Practical Inferences, and Conclusion 
 Chap. xi. and xii. 
 1 Directions for charity. 
 
 thought on. — Chap. xii. 1 Tlie Creator is to be remembered in due time, 
 to ekifij. 13 The fear of God is the chief antidote of vanity. 
 
 ^ Cast thy bread *upon the waters ; 
 
 For "thou shalt find it after many days. 
 ^ Give 'a portion ''to seven, and also to eight ; 
 
 For ''thou knowest not what evil shall be upon the earth. 
 ^ If the clouds be full of rain, they empty themselves upon the earth : 
 
 And if the tree fall toward the south, or toward the north, 
 
 In the place where the tree falleth, there it shall be. 
 ^ He that observeth the wind sliall not sow ; 
 
 And he that regardeth the clouds shall not reap. 
 ^ As 'thou knowest not what is the way of the spirit. 
 
 Nor how the bones do grow in the womb of her that is with child . 
 
 Even so thou knowest not the works of God who maketh all. 
 ^ In the morning sow thy seed, 
 
 And in the evening withhold not thy hand : 
 
 For thou knowest not whether shall tprosper, either this or that, 
 
 Or whether they both shall be alike good. 
 ' Truly the hght is sweet, 
 
 And a pleasant thing it is for the eyes to behold the sun : 
 ^ But if a man live many years, and rejoice in them all ; 
 
 Yet let him remember the days of darkness ; 
 
 For they shall be many. All that cometh is vanity ! 
 ^ Rejoice, O young man I in thy youth ; 
 
 And let thy heart cheer thee in the days of thy youth. 
 
 And ^walk in the ways of thy heart, 
 
 And in the sight of thine eyes : 
 
 But know thou, that for all these things "God will bring thee into 
 ^•^ Therefore remove tsorrow from thy heart, [judgment. 
 
 And ''put away evil from thy flesh ; 
 
 For 'cliildhood and youth are vanity. 
 
 ^ Remember ^now thy Creator in the days of thy youth, Chap. xii. 
 
 While the evil days come not, 
 
 Nor the years draw nigh. 
 
 When ''thou shalt say, I have no pleasure in them ; 
 ^ While the sun, or the light. 
 
 Or the moon, or the stars, be not darkened, 
 
 Nor the clouds return after the rain : 
 ^ In the day when the keepers of the house shall tremble, 
 
 And the strong men shall bow themselves, 
 
 And the grinders *cease because they are few. 
 
 And those that look out of the windows be darkened, 
 ^ And the doors shall be shut in the streets, 
 
622 
 
 DEATH OF SOLOMON. 
 
 [Period V. 
 
 <2Sa. 19.35. 
 
 m Job 17. 13. 
 n Je. 9. 17. 
 
 o See Ge. 2. 7. 
 
 Ps. 90. 3. 
 p \u. 1(). 22. & 
 
 27. J(-i. Job34. 
 
 1-J. 13.57. 10. 
 
 Ze. 12. 1. 
 g I's. G2. 9. 
 f Or, the more wise 
 
 the Preacher was, 
 
 r 1 Ki. 4. 32. 
 J Heb. words of 
 
 delight. 
 * Or, reading. 
 t Or, The end of 
 
 Oie matter, even 
 
 all that hath 
 
 been heard, is. 
 s De. 6. 2. &c 10. 
 
 12. 
 t Mat. 12. 36. Ac. 
 
 17. 30, 31. Ro. 
 
 2. 16. & 14. 10, 
 
 12. 1 Co. 4. 5. 
 
 2 Co. 5. 10. 
 
 When the sound of the grinding is low, 
 
 And he shall rise up at the voice of the bird, 
 
 And all 'the daughters of music shall be brought low ; 
 ^ Also when they shall be afraid of that which is high, 
 
 And fears siiall be in the way, 
 
 And the almond tree shall flourish. 
 
 And the grasshopper shall be a burden. 
 
 And desire shall fail : because man goeth "to his long home. 
 
 And "the mourners go about the streets : 
 ^ Or ever the silver cord be loosed. 
 
 Or the golden bowl be broken, 
 
 Or the pitcher be broken at the fountain. 
 
 Or tiie wheel broken at the cistern. 
 '' Then "shall the dust return to the earth as it was : 
 
 And the spirit shall return unto God ^'who gave it. 
 
 ^ " Vanity 'of vanities," saith the Preacher ; " all is vanity ! " ^ And 
 fmoreover, because the Preacher was wise, he still taught the people 
 knowledge ; yea, he gave good heed, and sought out, and '"set in order 
 many proverbs. ^^ The Preacher sought to find out tacceptable words ; 
 and that which was written was upright, even words of truth. ^^ The 
 words of the wise are as goads, and as nails fastened by the masters 
 of assemblies, which are given from one Shepherd. ^- And further, by 
 these, my son, be admonished : of making many books there is no end ; 
 and much *study is a weariness of the flesh. 
 
 ^^ tLet us hear the conclusion of the whole matter ; — Fear 'God, and 
 keep his commandments : for this is the whole duty of man. ^^ For 
 'God shall bring every work into judgment, with every secret thing, 
 whether it be good, or whether it be evil. 
 
 PART viir. 
 
 PART VIII. 
 
 A. Jl. 3029. 
 B. C. 975. 
 Hales, 991. 
 
 DEATH OF SOLOMON. 
 1 Kings xi. 41-43.— 2 Chron. ix. 2r)-31. 
 
 * Or, words, or, 
 things. 
 
 ^^ AND the rest of the *acts of Solomon, and all that he did, and 
 his wisdom, are they not written in the Book of the Acts of Solomon ? 
 ^^ [and] in the tBook of Nathan the prophet, and in the 
 Prophecy of Ahijah the Siiilonite, and in the Visions of j,art of 29. 
 Iddo the seer against Jeroboam the son of Nebat ? '*- And i Kings xi. 
 the ttinie that Solomon reigned in Jerusalem over all "' 
 
 Israel was forty years. '^^ And Solomon slept with his fathers, and was 
 a Mnt. 1. 7, called buricd in the city of David his father: and "Rehoboam his son reigned 
 in his stead. 
 
 t Heb. fVords. 
 
 \ Heb. days. 
 
 2 CiiRON. ix. part ofver. 29, 30, 31 .— ^^ jy^^ ^iie rest of tiie acts of Solomon, first and 
 last, arc they not written — . ^^ And Solomon reigned in Jerusalem over all Israel forty 
 years. ^^ And Solomon slept with his fathers, and he was buried in tlie city of David his 
 father ; and Rehoboam his son reigned in his stead. 
 
Part I.] 
 
 THE REIGN OF REHOBOAM. 
 
 PERIOD VI. 
 
 FROM THE ELEVATION OF REHOBOAM TO THE BABYLONISH 
 CAPTIVITY. 
 
 17 Years. 
 
 A. M. 3029 to 
 
 3046. 
 
 B. C. 975 to 
 
 958. 
 Hales, 991 to 
 
 974. 
 
 a 1 Ki. 11-40. 
 
 JlSa. 8. 11-18. 
 1 Ki. 4. 7. 
 
 PART I. 
 
 THE REIGN OF REHOBOAM, FIRST KING 
 
 CONTEMPORARY EVENTS IN 
 Portion 
 
 OF JUDAH, WITH THE 
 THE KINGDOM OF ISRAEL.* 
 
 Reign of Rrhoboam ;— Revolt of the Ten Tribes ;— Invasion 
 ofShishak ; — Death of Rehoboam. 
 
 1 Kings xiv. varl ofrcr. 21, xii. 1-24.-2 Chron. xi. 5, to the end.xn. 1.— 1 Kings xiv. 
 22-24.-2 Chron. xii. 2, to the end.— I Kings xiv. part of ver. 21, and 25, to the end. 
 2 Chron. x., and xi., 1-4. 
 
 The Israelites assembled at Shechem to cromi Rehoboam., by Jeroboam make a suit of relaxation unto 
 him Rehoboam, refusino- the old meji's counsel by the advice of yming men, ansioereth tliem 
 rovo-hhi Ten tribes revoltivo- kill Adoram. and moke Rehoboam to flee. Rehoboam raising an 
 army, is forbidden by Shemaiah. Rehoboam strengtheneth his kingdom with forts and provisions. 
 The priests and Levites ami such as feared God forsaken by Jeroboam, strengthen the kingdom 
 ofJudah The wives and children of Rehoboam. He relapses into idolatry. He is pumsheU 
 by Shishak. He and the princes, repenting at the preaching of Shemaiah, are delivered from 
 destruction, but not from spoil. His reign and death. 
 
 21 AND Rehoboam the son of Solomon reigned in Judah. Reho- 
 boam was forty and one years old when he began to reign. 
 
 1 And Rehoboam went to Sliechem ; for all Israel were i ^^ x"- 
 come to Shechem to make him king. ^ And it came to pass, 
 when Jeroboam the son of Nebat, who was yet in "Egypt, heard of it, 
 (for he was fled from the presence of king Solomon, and Jeroboam 
 dwelt in Egypt ;) ^ that they sent and called him. And Jeroboam and 
 all the congregation of Israel came, and spake unto Rehoboam, saying, 
 4" Thy father made our ''yoke grievous : now therefore make thou the 
 grievous service of thy father, and his heavy yoke which he put upon 
 us, lighter, and we will serve thee." ^ And he said unto them, " Depart 
 yet for three days, then come again to me." And the people departed. 
 
 6 And king Rehoboam consulted with the old men, that stood before 
 Solomon his father while he yet lived, and said, " How do ye advise 
 that I may answer this people ? " ^ And they spake unto him, saying, 
 " If 'thou wilt be a servant unto this people this day, and wilt serve 
 them, and answer them, and speak good words to them, then they 
 will be thy servants for ever." ^ But he forsook the counsel of the old 
 men, which they had given him, and consulted with the young men 
 that were grown up with him, and which stood before him, ^ And he 
 said unto them, " What counsel give ye that we may answer this peo- 
 ple, who have spoken to me, saying, ' Make the yoke which thy father 
 did put upon us lighter ? ' " ^^ And the young men that were grown up 
 with him spake unto him, saying, " Thus shalt thou speak unto this 
 people, that spake unto thee, saying, ' Thy father made our yoke 
 heavy, but make thou it lighter unto us ; ' thus shalt thou say unto 
 them. My little finger shall be tliicker than my father's loins. ^^ And 
 now whereas my fath.er did lade you with a heavy yoke, I will add to 
 your yoke : my father hath chastised you with whips, but I will chastise 
 you with scorpions." , • i i 
 
 12 So Jeroboam and all tlie people came to Rehoboam the third day, 
 kin^y had anoointed. savinsf, " Come to me aaain the third 
 
 the 
 
 ippomteci, saying, 
 
 * From the difficulty of arranging the events in 
 this Period, it has been thought most advisable to 
 divide each part into Two Portions. The First Por- 
 tion contains the reisjn of a king of .ludah ; the 
 Second, the events in the kingdom of Israel con- 
 temporary with his reign. The Books of Kings 
 
 and Chronicles are harmonized throughout in this 
 Period, and the Prophecies are arranged as they 
 were delivered in the reigns of their respective 
 kino-s, so far. at least, as can be ascertained from 
 inte°-nal evidence and the testimony of various 
 authors. 
 
624 
 
 THE REIGN OF REH0B0A:M. 
 
 [Period VI. 
 
 * Heb hardly. 
 
 t Heb. strcngth- 
 entd himself. 
 
 t Or, fell away. 
 2 Ki. 17. 21. 
 
 A. Al. 3031. 
 B. C. 973. 
 Hales, 987. 
 
 * Heh. ■presented 
 Vumselvts to 
 him. 
 
 /.\u. 35. 2. 
 
 )3. 33. Ho. 13. 
 
 A Le. 17. 7. 1 Co. 
 10.20. 
 
 day." '^ And the king answered the people *roughly, and forsook the 
 old men's counsel that they gave him ; ^"^ and spake to them after the 
 counsel of the young men. saying, " My father made your yoke heavy, 
 and I will add lo your yoke : my father also chastised you with whips, 
 but I will chastise you with scorpions." ^-^ Wherefore the king heark- 
 ened not unto the people ; for ''the cause was from the Lord, that he 
 might perform his saying, which the Lord spake by Ahijah the Shi- 
 lonite unto Jeroboam the son of Nebat. 
 
 ^^ So when all Israel saw that the king hearkened not unto them, 
 the people answered the king, saying, " What 'portion have we in 
 David ? neither have we inheritance in the son of Jesse : to your tents, 
 O Israel ! now see to thine own house, David ! " So Israel departed 
 unto their tents. ^''But as for the children of Israel which dwelt in the 
 cities of Judah, Rehoboam reigned over them. 
 
 ^^Then king Rehoboam sent Adoram, who was over the tribute ; and 
 all Israel stoned him with stones, that he died. Therefore king Reho- 
 boam iniade speed to get him up to his chariot, to flee to Jerusalem. 
 ^^ So Israel trebelled against the house of David unto this day. ^° And 
 it came to pass, when all Israel heard that Jeroboam was come again, 
 that they sent and called him unto the congregation, and made him 
 king over all Israel ; there was none that followed the house of David, 
 but the tribe of Judah only. 
 
 ^^ And when Rehoboam was come to Jerusalem, he assembled all 
 the house of Judah, with the tribe of Benjamin, an hundred and four- 
 score thousand chosen men, which were warriors, to fight against the 
 house of Israel, to bring the kingdom again to Rehoboam the son of 
 Solomon. ^~ But the word of God came unto Shemaiah the man of 
 God, saying, ^'^ " Speak unto Rehoboam. the son of Solomon, king of 
 Judah, and unto all the house of Judah and Benjamin, and to the 
 remnant of the people, .saying, -'* Thus saith the Lord, Ye shall not 
 go up, nor fight against your brethren the children of Israel : return 
 every man to his house ; for this thing is from me." They hearkened 
 therefore to the word of the Lord, and returned to depart, according to 
 the word of the Lord. 
 
 ^And R,ehoboam dwelt in Jerusalem, and built cities SCuRON.xi. 
 for defence in Judah. ''He built even Bcth-lehem. and ^^ '" f"'^- 
 Etam, and Tekoa,"and Beth-zur, and Shoco, and Adullam, ^and Gath, 
 and Mareshah, and Ziph, ^and Adoraim, and Lachish, and Azekah, 
 ^^ and Zorah, and Aijalon, and Hebron, which are in Judah and in Ben- 
 jamin, fenced cities. ^^And he fortified the strong holds, and put cap- 
 tains in them, and store of victual, and of oil and wine. ^~ And in every 
 several city he put shields and spears, and made them exceeding strong, 
 having Judah and Benjamin on his side. 
 
 ^^ And the priests and the Levites that were in all Israel ^resorted 
 to him out of all their coasts, i' For the Levites left-^thcir suburbs and 
 their possession, and came to Judah and Jeru.salem : for Jeroboam and 
 his sons had cast them off from executing the priest's office unto the 
 Lord : ^-^ and ^he ordained him priests for the high ])laces, and for 
 'the devils, and for the calves which he had made. ^'' And after them 
 out of all the tribes of Israel such as set their hearts to seek the Lord 
 God of Israel came to Jerusalem, to sacrifice unto the Lord God of 
 their fathers. ^'' So they strengthened the kingdom of Judah, and made 
 Rehoboam the son of Solomon strong, three years : for three years 
 they walked in the way of David and Solomon. 
 
 ^^And Rehoboam took him Mahalath the daughter of Jerimoth the 
 son of David to wife, and Abihail the daugliler of Eliab the son of Jesse ; 
 ^'•^ which bare him children ; Jcush, and Shamariah, and Zaham. ~^ And 
 
p^^T I.] INVASION OF SHISHAK. 625 
 
 iiKi. 15. a. She after her he took ^Maachah the daughter of Absalom ; which bare him 
 TthelaSr" Abiiah, and Attai, and Ziza, and Shelomith. ^' And Rehoboam loved 
 2 c'i!"r3' - Maachah the daughter of Absalom above all his wives and his concu- 
 bines, (for he took eighteen wives, and threescore concubines ; and 
 beo-at' twenty and eight sons, and threescore daughters.) ^^ And Reho- 
 jSeeDe.21.15- bo^m ^made Abijah the son of Maachah the chief, to be ruler among 
 ''■ his brethren : for he thouaht to make him king. ^^ And he dealt wisely, 
 
 and dispersed of all his children throughout all the countries of Judah 
 and Benjamin, unto every fenced city : and he gave them victual in 
 ^lieh. a muiHtade abundaucc. And he desired tmany wives. 
 ofwwes. ^ ^^^ .^ ^^^^^ ^^ p^gg^ ^j^gj^ Rehoboam had established 2 Chkon. xii. 
 
 the kino-dom, and had strenothened himself, he forsook l- 
 
 the law of the Lord, and all Israel with him. ^^ And l ^^Jfl/^^- 
 k De. 3-2 2,. Ps j^jah did cvil iu thc sight of the LoRD, and they '^provoked 
 78.58. ico.io. j^.^^^ ^^ jealousv with their sins which they had committed, above all 
 iDe. 12.2. E.. that their fathers had done. ^^ For they also built ihcm 'high places, 
 xo'tl^ing and timages, and groves, on every high hill, and "'under every green 
 images, or, ^^^^ 24 ^nd "there were also sodomites in the land : and they did accord- 
 JHt'.s. ing to all the abominations of the nations which the Lord cast out 
 
 nDe.23.n. bcforc the children of Isracl. ^ or 
 
 \ P Td- ' And it came to pass, that in the fifth year of king Re- |^^^XeS.' 
 
 ■ hoboam, Shishak king of Egypt came upagainst Jerusalem, ' 
 
 because they had transgressed against the Lord, ^with twelve hundred 
 chariots, and threescore thousand horsemen : and the people were 
 without number that came with him out of Egypt ; the Lubims, the 
 Sukkiims, and the Ethiopians. ^ And he took the fenced cities which 
 pertained to Judah, and came to Jerusalem. 
 
 5 Then came Shemaiah the prophet to Rehoboam, and to the princes 
 of Judah, that were gathered together to Jerusalem because of Shishak, 
 and said unto them, " Thus saith the Lord, Ye have forsaken me, and 
 therefore have I also left you in the hand of Shishak." ^ Whereupon 
 oja.4.10. the princes of Israel and the king "humbled themselves; and they 
 
 pEx. 9.27. said, " The ''Lord is righteous." ' And when the Lord saw that they 
 humbled themselves, the word of the Lord came to Shemaiah, saying, 
 " They have humbled themselves ; therefore I will not destroy them, 
 *o.,amtie but I will grant them *some deliverance ; and my wrath shall not be 
 poured out upon Jerusalem by the hand of Shishak. « Nevertheless 
 5 See Is. 26. 13. ^thov shall bc his seivaiits ; that they may know '^my service, and 
 .De.28.47,48. ^^^^ ^^^^^.^^ ^^ ^^^ kiugdoms of the couutrics." «So Shishak king of 
 Ecrypt came up against Jerusalem, and took away the treasures of the 
 house of the Lord, and the treasures of the king s house ; he took all : 
 .iKi.io.16,17. he carried away also the shields of gold which Solomon ^had made. 
 2 ch. 9. 15, 16. 10 Instead of which king Rehoboam made shields of brass, and com- 
 mitted them to the hands of the chief of the guard, that kept the 
 entrance of the king's house. ^' And when the king entered into the 
 house of the Lord, the guard came and fetched them, and brought 
 them acrain into the guard ciiamber. ^^ And when he humbled him- 
 self, the wrath of the Lord turned from him, th.at he would not 
 destroy him altogether : tand also in Judah things went well. 
 
 13 So king Rehoboam strengthened himself in Jerusalem, and reigned ; 
 for Rehoboam was one and forty years old when he began to reign, 
 and he reigned seventeen years in Jerusalem, the city which the Lord 
 had chosen out of all the tribes of Israel, to put his name there And 
 his mother's name was Naamah an Ammonitess. i" And he did evil, 
 X0r,jued. because he tprepared not his heart to seek the Lord. Now the 
 
 mrd.. acts of Rehoboam, first and last, are they not .written m the Book ot 
 Shemaiah the prophet, and of Iddo the seer concerning genealogies . 
 VOL. I. 79 3 A 
 
 f Or, and yet in 
 Judah there were 
 goodlhimrs: see 
 Ge. 18. 24. 
 
 Heb. Words. 
 
626 THE DEATH OF REHOBOAM. [Period VI. 
 
 And there were wars between Rehoboam and Jeroboam continually. 
 ^^ And Rehoboam slept with his fathers, and was buried in the city of 
 David : and Abijah his son reigned in his stead. 
 
 1 Kings x'w. partofver. 21, and2o, to end. — ^^ — and he reigned seventeen years in Jeru- 
 salem, the city which the Lord did choose out of all the tribes of Israel, to put his name 
 there : and his motlier's name was Naamah an Ammonitess. — ^ And it came to pass in the 
 fifth j'ear of king Rehoboam, that Shishak king of Egypt came up against Jerusalem. 
 ^ And he took away the treasures of tiie house of the Lord, and the treasures of the king's 
 house; he even took away all : and he took away all the shields of gold which Solomon 
 had made. ^'' And king Rehoboam made in their stead brazen shields, and connnitted them 
 
 ♦ Heb. rurmers. unto the hands of the chief of tlie ''guard, which kept the door of the king's house. ^ And 
 it was so, when the king went into the house of the Lord, that the guard bare them, and 
 brought them back into the guard chamber. 
 
 ^ Now the rest of the acts of Rehoboam, and all that he did, are they not written in 
 the Book of the Chronicles of tlie kings of Judah.' ^ And there was war between Reho- 
 boam and Jeroboam all their days. ^' And Rehoboam slept with his fathers, and was buried 
 with his fathers in the city of David. And his mother's name was Naamah an Ammon- 
 
 ^^y^ii^ M^t'\ 'tess. And 'Abijam his son reigned in his stead. 
 
 T,-^bia. 2 Chros. s. — 'And Rehoboam went to Shechem; for to Shechem were all Israel 
 
 come to make him king. ^ And it came to pass, when Jeroboam the son of Nebat, wha 
 was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that 
 Jeroboam returned out of Egypt. ^ And they sent and called him. So Jeroboam and all 
 Israel came and spake to Rehoboam, saying, •"' Thy father made our yoke grievous : now 
 therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke 
 that he put upon us, and we will serve thee." * And he said unto them, " Come again 
 unto me after three days." And the people departed. 
 
 * And king Rehoboam took counsel with the old men that had stood before Solomon 
 his father while he yet lived, saying, " What counsel give ye me to return answer to this 
 people .' " ' And they spake unto him, saying, " If thou be kind to this ])eople, and please 
 them, and speak good words to them, they will be thy servants for ever." ^ But he for- 
 sook the counsel which the old men gave him, and took counsel with the young men that 
 were brought up with him, that stood before him. ^ And he said unto them, " What 
 advice give ye that we may return answer to this people, which have spoken to me, say- 
 ing, ' Ease somewhat the yoke that thy father did put upon us .' ' " '" And the young men 
 that were brought up with him spake unto him, saying, " Thus shalt thou answer the 
 people that spake unto thee, saying, ' Thy father made our yoke heavy, but make thou it 
 somewhat lighter for us ; ' thus shalt thou say unto them. My little finger shall be thicker 
 
 fHeb. laded. jh-m my father's loins. " For whereas my father tput a heavy j'oke upon you, I will put 
 
 more to your yoke : my father chastised you with whips, but I will chastise you with 
 scorpions." '"- So Jeroboam and all the people came to Rehoboam on the third day, as 
 the king bade, saying, " Come again to me on the third day." " And the king answered 
 them roughly ; and king Rehoboam forsook the counsel of the old men, '■* and answered 
 them after the advice of the young men, saying, " My father made your yoke heavy, but 
 I will add thereto : my father chastised you with whips, but I will chastise you with 
 scorpions." '* So the king hearkened not unto the people ; for the cause was of God, that 
 the Lord might perform his word, which he spake hy the hand of Ahijah the Shilonite 
 to Jeroboam the son of Nebat. 
 
 's And when all Israel saw that the king would not hearken unto them, the people 
 answered the king, saying, •' What portion have we in David ? and we have none in- 
 heritance in the son of Jesse : every man to your tents, O Israel ! and now, David, see 
 to thine own house ! " So all Israel went to their tents. '' But as for the children of Israel 
 that dwelt in the cities of Judah, Rclioboam reigned over them. ''* Then king Rehoboam 
 sent Hadoram, that was over the tribute ; and tlie children of Israel stoned him with 
 
 X Heb. stretifftii- stones, that lie died. But king Rehoboam tmade speed to get him up to his chariot, to 
 flee to Jerusalem. '^ And Israel rebelled against the liouse of David unto this day. 
 
 2 Chron. xi. 1-4. — 'And when Rehoboam was come to Jerusalem, he gatliered of the 
 house of Judah and Benjamin an hundred and fourscore tliousand chosen men, which 
 were warriors, to fight against Israel, that he might bring tlie kingdom again to Rehoboam. 
 'But the word of the Lord came to Shemaiah the man of God, saying, ■"' Speak unto 
 Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, 
 saying, '"Thus saith the Lord, Ye shall not go up, nor fight against your brethren : return 
 every man to his house : for this thing is done of me." And they obeyed the words of 
 the Lord, and returned from going against Jeroboam. 
 
 ened himself. 
 
Part L] 
 
 IDOLATRY OF THE GOLDEN CALVES. 
 
 627 
 
 Part I. — Portion IL 
 
 A. M. 3030. 
 B. C. 974. 
 
 flALES, 990. 
 
 «SeeJu. 9. 45. 
 b Ju. 8. 17. 
 
 d2Ki. 10. 29. & 
 
 17. IG. 
 e Ex. 32. 4, 8. 
 /Ge. 28. 19. Ho. 
 
 4.15. 
 g Ju. 18. 29. 
 A2Ki. 17.21. 
 i Nil. 3. 10. 2 Ki 
 
 ]7. 32. 2Cli. IJ 
 
 14, 15. Ez. 44. 
 
 7, 8. 
 7 Lo. 23. 33, 34. 
 
 Nn. 29. 12. 
 * Or, went up to 
 
 the uhar, fyc. 
 f Or, to sacrifice. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF REHOBOAM KING OF JUDAH. 
 
 Idolatry of the Golden Calves ; — History of the Prophet of Beth-el. 
 1 Kings xii. 25, to the end, and xiii. 
 Jeroboam strengt.heneth himself btj cities, and by the idolatry of the two co/dcs.— 1 Kings xiii. I 
 Jerobomn's hand, that offered violence to him that prophesied against his altar at Beth-el, withereth, 
 6 and at the prayer of the prophet is restored. 7 The prophet, refusing the king's entertainment, 
 departethform Beth-el. 11 An old prophet, seducing him, bringeth him back. 20 He is reproved 
 by God, 23 slai7i by a lion, 26 buried by the old prophet, 31 who conjirmeth his prophecy. 
 3.3 Jeroboam's obstinacy. 
 
 ~^Then Jeroboam "built Shechem in Mount Ephraim, and dwelt 
 therein ; and went out from thence, and built 'Penuel. ^^ And Jero- 
 boam said in his heart, " Now shall the kingdom return to the house 
 of David. ^'^ If this people "oo up to do sacrifice in the house of the 
 Lord at Jerusalem, then shall the heart of this people turn again unto 
 their lord, even unto Rehoboam king of Judah, and they shall kill me, 
 and go again to Rehoboam king of Judah." ^^ Whereupon the king 
 took counsel, and "made "Hwo calves of gold, and said unto them, " It 
 is too much for you to go up to Jerusalem : 'behold thy gods, O Israel ! 
 which brought thee up out of the land of Egypt." ^^ And he set the 
 one in •'^Beth-el, and the other put he in ^Dan. ^^ And this thing be- 
 came ''a sin : for the people went to worship before the one, even unto 
 Dan. ^^ And he made a house of high places, 'and made priests of the 
 lowest of the people, which were not of the sons of Levi. ^^ And Jero- 
 boam ordained a feast in the eighth month, on the fifteenth day of the 
 month, like unto ^the feast that is in Judah, and he *ofrered upon the 
 altar. So did he in Beth-el, tsacrificing unto the calves that he had 
 
 (') Few subjects seem, at first sight, to be attended 
 with more difficulties than the scriptural history of 
 the idolatry of the golden calf. Immediately after 
 the exodus, while the impression of the stupendous 
 miracles, which had delivered the Israelites from 
 Egypt, was still fresh in their remembrance, they 
 worshipped an Egyptian idol ; and, in the history of 
 the revolt of the ten tribes, we are informed that Jer- 
 oboam, to perpetuate the rebellion of the people, and 
 to prevent their returning to their legitimate sove- 
 reign, set up, at the opposite end of his dominions, two 
 calves of gold. He professed to do this to save them 
 the unnecessary trouble of going up to Jerusalem to 
 worship. " It is too much for you to go up to Je- 
 rusalem ; behold thy gods,0 Israel ! which brought 
 thee up out of the land of Egypt." The people 
 submitted to the new mode of worship, although 
 they had, only the week before their rebellion, 
 acknowledged the exclusive worship of Jehovah. 
 They suddenly change their faith, contrary to every 
 known principle of action, without scruple, without 
 hesitation, without any apparent consciousness of 
 inconsistency or impiety. 
 
 To account for this extraordinary conduct, we 
 must observe how skilfully the rebellious Jeroboam 
 adapted his innovation to the received opinions of 
 the people. The new worship which he was de- 
 sirous of establishing, was a studied imitation of the 
 regular service at Jerusalem. Priests were conse- 
 crated, and the great festivals observed ; sacrifices 
 were offered, and the worship of Jehovah profess- 
 edly continued. Some alterations were indeed 
 made, in conformity to those erroneous notions 
 which tlie Israelites had imbibed from the sur- 
 rounding idolators, and from which they were 
 never entirely emancipated till after the Babylonish 
 captivity. 
 
 Within the sanctuary, in the temple at Jerusa- 
 lem, were the figures of the cherubim. These 
 figures were a combination of the forms of a man, 
 
 a bull, a lion, and an eagle, in one body, in which 
 the form of the bull predominated. It is generally 
 affirmed, therefore, that the two calves which Jero- 
 boam set up, were intended to represent these cher- 
 ubim. They were either the complete figure of the 
 clierubim, or the form of an ox or calf only, or, as 
 is sometimes supposed, the head alone of a calf. 
 Had Jeroboam been contented with this innovation, 
 he would have been guilty only of schism, not of 
 idolatry. But he had no sooner set up the golden 
 calves, than he gave them the names of the Egyp- 
 tian idols ; he declared the cherubim to be the bulls 
 Apis and Mnevis ; he pronounced them the deliver- 
 ers of Israel from Egypt, and worshipped them with 
 the same rites with which Jehovah was worshipped 
 in the temple at Jerusalem. That this was the sin 
 of Jeroboam, who is so repeatedly said " to have 
 made Israel to sin," may be collected from Scrip- 
 ture itself. Hosea styles the idols of Jeroboam 
 " the calves of Beth-aven." Aven was the same 
 as the Egyptian deity Aun or On. The letters of 
 the two words in Hebrew are the same ; the appar- 
 ent diflFerence between them is made only by the 
 Masoretic punctuation. Aven, Aun, or On, was 
 the Sun, the same as Osiris; the worship of the 
 calves therefore must have been, substantially, tlie 
 worship of the Sun. 
 
 By this insidious stratagem, we find that Jero- 
 boam contrived to retain in his dominions a great 
 number of the nominal worshippers of Jehovah ; 
 and, at the same time, strengthened his covorn- 
 ment by the adherence of many thousands of those 
 who had long been attached, particularly in the 
 northern parts of Judea, to the idolatries of the sur- 
 rounding pagans. — Vide Selden's De Diis Syr. p. 51, 
 Amsterdam, edit. 1080; PfeifFer, Dif. Loc. SS. p. 
 247 ; Bishop Patrick ; Faber. Oriff. of Pagan Idola- 
 ir?/, book ii. chap. vi. p. 434; Horsley, Bib. Crit. 
 vol. iii. p. 241 ; Witsius, Egyptiaca, p. 63. 
 
623 HISTORY OF THE PROPHET OF BETH-EL. [Period VI. 
 
 k Am. 7. 13. made ; *and he placed in Beth-el the priests of the high places which 
 
 ^Z'lit^^V'' lie had made. -'^ So he tolTered upon the altar which he had made in 
 Beth-el the fifteenth day of the eighth month, even in the month which 
 
 ZNu. 15.39. j^g ^^^^ 'devised of his own heart; and ordained a feast unto the chil- 
 
 *c"^e'. ** *""""" ^^en of Israel : and he ottered upon the altar, *and burnt incense. 
 
 ^ And, behold, there came a man of God out of Judah by i Kings xiii. 
 the word of the Lord unto Beth-el ; and Jeroboam stood by 
 
 t Or, to offer. ^j^g ^]^^^ |jq {^^.j^ inccnsc. " And he cried against the altar in the word 
 of the Lord, and said, " O altar, altar ! thus saith the Lord ; Behold, 
 
 mi2Ki. 23. 15,16. ^ child shall be born unto the house of David, "Josiah by name ; and 
 upon thee shall he offer the priests of the high places that burn incense 
 upon thee, and men's bones shall be burnt upon thee." ^ And he gave 
 
 Wico.°i." "a sign the same day, saying, " This is the sign which the Lord hath 
 
 ^' spoken ; Behold, the altar shall be rent, and the ashes that are upon 
 
 it shall be poured out." ** And it came to pass, when king Jeroboam 
 heard the saying of the man of God, which had cried against the altar 
 in Beth-el, that he put forth iiis hand from the altar, saying, " Lay 
 hold on him." And his hand, which he put forth against him, dried up, 
 so that he could not pull it in again to him. ^ The altar also was rent, 
 and the ashes poured out from tiie altar, according to the sign which 
 the man of God had given by the word of the Lord. ^ And the king 
 
 See Ex. 8.8. auswcrcd and said unto the man of God, " Entreat "now the face of 
 the Lord thy God, and pray for me, that my hand may be restored 
 
 Khe^LORD!" "^ me again." And the man of God besought Ithe Lord, and the king's 
 hand was restored him again, and became as it was before. '^ And the 
 king said unto the man of God, " Come home with me, and refresh 
 
 pi Sa. 9. 7. 2Kj. 
 5. 15. 
 
 thyself, and ^I will give thee a reward." ^ And the man of God said 
 5S0NU.22.18.& unto the king, " If 'thou wilt give me half thy house, I will not go in 
 ^*- ^^- with tiiee, neither will I eat bread nor drink water in this place ; ^ for 
 
 r 1 Co. 5. 11. so was it charged me by the word of the Lord, saying, " Eat "^no bread, 
 nor drink water, nor turn again by the same way that thou earnest." 
 ^° So he went another way, and returned not by the way that he came 
 to Beth-el. 
 * Heb. son. 11 j^q^ thcrc dwclt an old prophet in Beth-el ; and his *sons came 
 
 and told him all the works that the man of God had done that day in 
 Beth-el : the words which he had spoken unto the king, them they 
 told also to their father. ^^ And their father said unto them, " What 
 way went he ? " For his sons had seen what way the man of God went, 
 which came from Judah. ^^ And he said unto his sons, " Saddle me 
 the ass." So they saddled him the ass ; and he rode thereon, ^^ and 
 went after the man of God, and found him sitting under an oak ; and 
 he said unto him, " Art thou the man of God that camest from Judah ?" 
 And he said, "I am." '^Then he said unto him, ''Come home with 
 me, and eat bread." ^^ And he said, " I may not return with thee, nor 
 go in with thee ; neither will I eat bread nor drink water with thee in 
 ^wa^g^'iVhTs! 4. this placc. ^'' For tit was said to me by the word of the Lord, Thou 
 ^^' shalt eat no bread nor drink water there, nor turn again to go by the 
 
 way that thou camest." *^He said unto him, " I am a prophet also as 
 thou art ; and an angel spake unto me by the word of the Lord, say- 
 ing, Bring him back with thee into thy house, that he may eat bread 
 and drink water." But he lied unto him. ^^ So he went back with 
 him, and did eat bread in his house, and drank water. 
 
 -•^ And it came to pass, as they sat at the table, that the word of the 
 Lord came unto the prophet that brought him back. -• And he cried 
 unto the man of God that came from Judah, saying, " Thus saith the 
 Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and 
 hast not kept the commandment wjiich the Lord thy God commanded 
 
p^^j,.,, 11.T THE REIGN OF ABIJAH. 629 
 
 thee, ~2 but earnest back, and hast eaten bread and drunk water in the 
 place, of the which tlie Lord did say to thee, Eat no bread, and drink 
 no water ; thy carcass shall not come unto the sepulchre of thy fathers." 
 23 And' it came to pass, after he had eaten bread, and after he had 
 drunk, that he saddled for him the ass, to wit, for the prophet whom 
 
 ,iKi.20.36. he had brought back. -^ And when he was gone, 'a lion met him by 
 the way, and slew him : and his carcass was cast in the way, and the 
 ass stood by it, the lion also stood by the carcass. ^5 And, behold, men 
 passed by, and saw the carcass cast in the way, and the lion standing by 
 the carcass : and they came and told it in the city where the old prophet 
 dwelt. 26 And when 'the prophet, that brought him back from the way, 
 heard thereof, he said, " It is the man of God, who was disobedient unto 
 the word of the Lord : therefore the Lord hath delivered him unto the 
 
 t Heb. broken. Hon, which hath Itoni him, and slain him, according to the word of the 
 Lord which he spake unto him." ^^ And he spake to his sons, saying, 
 " Saddle me the ass." And they saddled him. ^s And he went and 
 found his carcass cast in the way, and the ass and the lion standing 
 
 * Heb. broken, by the carcass : the lion had not eaten the carcass, nor *torn the ass. 
 29 And the prophet took up the carcass of the man of God, and laid 
 it upon the ass, and brought it back ; and the old prophet came to the 
 city, to mourn and to bury him. ^o And he laid his carcass in his own 
 
 ue.22.18. grave; and they mourned over him, saying, "Alas, 'my brother!" 
 31 And it came to pass, after he had buried him, that he spake to his 
 sons, saying, " When I am dead, then bury me in the sepulchre where- 
 
 «2Ki.23.i6-i9. in the man of God is buried; "lay my bones beside his bones: =^2 for 
 the saying which he cried by the word of the Lord against the altar 
 in Beth-e!, and against all the houses of the high places which are m 
 the cities of Samaria, shall surely come to pass." 
 
 t,2Ch.ii.i5. & 33 After "this thing Jeroboam returned not from his evil way, but 
 tmade again of the lowest of the people priests of the high places : 
 whosoever would, he tconsecrated him, and he became one of the 
 priests of the high places. ^4 And this thing became sin unto the house 
 of Jeroboam, even to cut it off, and to destroy it from oft the face of 
 the earth. 
 
 13. 9. 
 
 PART 11. PART II. 
 
 3 Y^Rs. THE REIGN OF ABIJAH. 
 
 A. M.^^3046 to 2 ^^^^^ ^... j_y^ _2 ^^^^^^ ^^ 3_8_2 Chkon. xiii. 22.-2 Chkon. xiv. part of 1. - 
 B c 958 to 1 Kings xv. 1, 2. 
 
 955. Abijah begins to rei^n. He maketh war against Jeroboam. ^^ '>'F/^''^\*''''fi^f, %lff '^^^^^^^ 
 Hales, 973 to ''Trusting in God he overcometh Jeroboam. The wives and children of Abijah. His wicked 
 
 ^^^- reign, and death. 
 
 1 NOW in the eighteenth year of king Jeroboam began '-'Abijah to 
 
 reign over Judah. ^ He reigned three years in Jerusalem. His mother s 
 
 a See 2 Oh. u. ^amc also was "Michaiah the daughter of Uriel of Gibeah. And there 
 
 ^L.bo.n,to- was war between Abijah and Jeroboam. =' And Abijah '^set the battle 
 
 »'*""■• in array with an army of valiant men of war, even tour hundred 
 
 (=) Abiiah is called Abiiam. 1 Kin^rs xv. 1 ; his might have had her name '^^^"/^J^;;^" ^'^'f ^.^^^ 
 
 mother also is spoken of both as Maachah and made qacen, when she assumed he "ame of tl e 
 
 Micah ; and his grandfather, by his mother's side, first mother of a '•'^"°Y"'n r -^ ' v f 20 She 
 
 is called both Absalom and Uriel. Sucli changes of whence she descended. (1 Ch on. vin. 2J ) blie 
 
 names are not unfrequent in Scripture, and are was of Gibeah, the city of Saul and it is very 
 
 either so used by the inspired writers purposely to probable, of the kindred of Saul ^ .^" J th^efore her 
 
 hint something to us concerning the person; or father, who was properly called Absalom, is called 
 
 else they were occasioned by the people, who fre- Uriel, which name is very ^"^>'=^''' \" '^\.''f "^l'^:'; 
 
 quently appropriated names to individuals in refer- tion, to Ner and Eshbaal men of the stocl and 
 
 ence to their characters or to some qualification or family of Saul. There is therefore no incons.s en 
 
 action, by which they had been distinguished, and cy, when the same pei-sons are called in Scripture 
 
 often from their family, or some person of their by different names .-Lightfoot s Morhs, vol. i. p. 
 
 family from whom they descended. Thus Maachah 78,79. 
 
 VOL. I. '^ ^ 
 
630 WAR BETWEEN JCDAH AND ISRAEL. [Period V], 
 
 thousand cliosen men. Jeroboam also set the battle in array against him 
 
 B. c. 957' ^'^'^ eight hundred thousand chosen men. being mighty men of valor. 
 
 Hales, 972. "'And Abijah stood up upon Mount Zemaraim. which is in Mount 
 
 Ephraim. and said. " Hear me, thou Jeroboam, and all Israel ; ^ ought 
 
 *j^sa. 7. 12, 13, ye not to know that the Lord God of Israel 'gave the kingdom over 
 
 c Nu. 18. 19. Israel to David for ever, even to him and to his sons '^by a covenant of 
 
 salt ? ^ Yet Jeroboam the son of Nebat, the servant of Solomon the 
 
 son of David, is risen up, and hath rebelled against his lord. "And 
 
 there are gathered unto him vain men, the children of Belial, and have 
 
 strengthened themselves against Rehoboam the son of Solomon, when 
 
 Rehoboam was young and tenderhearted, and could not withstand 
 
 them. ^ And now ye think to withstand the kingdom of the Lord in 
 
 the hand of the sons of David ; and ye be a great multitude, and there 
 
 "^Ho^s 6^" ^^' ^^^ ^^'^^'^ y^^ golden calves, which Jeroboam ''made you for gods. ^ Have 
 
 e2Ch!ii. 14, 'ye not cast out the priests of the Lord, the sons of Aaron, and the 
 
 ^^" Levites, and have made you priests after the manner of the nations 
 
 fHeb. «o/«/'« ^^ other lands? -^so that whosoever cometh tto consecrate himself with 
 
 29"1'Lr s"" ^ young bullock and seven rams, the same may be a priest of them 
 
 that are no gods. ^'^ But as for us, the Lord is our God, and we have 
 
 not forsaken him ; and the priests, which minister unto the Lord, are 
 
 the sons of Aaron, and the Levites wait upon their business : ^^ and 
 
 they burn unto the Lord every morning and every evening burnt sac- 
 
 ^ *" " ' rifices and sweet incense : *^the showbread also set they in order upon 
 
 Le^aVa, i " the pure table; and the candlestick of gold with the lamps thereof, ''to 
 
 burn every evening : for we keep the charge of the Lord our God ; 
 
 but ye have forsaken him. ^^ And, behold, God himself is with us for 
 
 I Nu. 10. 8 ^^^ Captain, 'and his priests with sounding trumpets to cry alarm against 
 
 ^ ''' ■ you. O children of Israel ! ^fight ye not against the Lord God of your 
 
 fathers ; for ye shall not prosper." 
 
 ^^But Jeroboam caused an ambushment to come about behind them ; 
 so they were before Judah. and the ambushment was behind them. 
 ^'*And when Judah looked back, behold, the battle was before and 
 behind ; and they cried unto the Lord, and the priests sounded with 
 the trumpets. ^^ Then the men of Judah gave a shout ; and as the 
 men of Judah shouted, it came to pass, that God smote Jeroboam and 
 all Israel before Abijah and Judah. '''And the children of Israel fled 
 before Judah ; and God delivered them into their hand. '" And Abijah 
 and his people slew them with a great slaughter ; so there fell dow^n 
 slain of Israel five hundred thousand chosen men. '®Thus the children 
 of Israel were brought under at that time, and the children of Judah 
 22. 5'.' "'~' ^" prevailed, ''because they relied upon the Lord God of their fathers. 
 '^ And Abijah pursued after Jeroboam, and took cities from him. Beth- 
 el with the towns thereof, and Jeshanah with the towns thereof, and 
 'Ephraim with the towns thereof. ^^ Neither did Jeroboam recover 
 strength again in the days of Abijah : and the Lord struck him, 
 and he died. 
 
 -' But Abijah waxed mighty, and married fourteen wives, and begat 
 
 twenty and two sons, and sixteen daughters. ^ And he walked 1 Kings 
 
 in all the sins of his father, which he had done before him ; ^^- 3-8. 
 
 and his heart was not perfect with the Lord his God. as the heart of 
 
 "fi. ach.'ii.V. David his father. ''Nevertheless '"for David's sake did the Lord his 
 
 tOi,^^ndie.iK\. Qf)f\ fr\\c him a tlamp in Jerusalem, to set up his son after him. and to 
 
 establish Jerusalem; ^because David did (hot tvhich was right in the 
 
 \i2.'9. ' ' ' eyes of the Lord, and turned not aside from any thing that he com- 
 
 Vf ReiTo'boam"^^ maudcd him all the days of his life, "save only in the matter of Uriah 
 
 viz. Abijah.— the Ilittite. ''And there was war between ^Rehoboam and Jeroboam all 
 
 the days of his life. ''' Now the rest of the acts of Abijam, and all that 
 
Part III.] 
 
 REIGN OF ASA. 
 
 631 
 
 <• Or, Commcntar 
 
 9 Ch. 13. 2. 
 
 Mic/iaia the 
 duughlcr of 
 Uriel. 
 y9Cli. 11.21, 
 Jibsalom. 
 
 he did, are they not written in the Book of the Cluonicles of the Kino-s 
 of Judah ? And there was war between Abijam and Jeroboam. ® And 
 Abijam slept with his fathers ; and they buried him in the city of 
 David : and Asa his son reigned in his stead. 
 
 -^ And the rest of the acts of Abijah, and his ways, and 2 Chron. xm. 
 his sayings, are written in the tStory of the prophet Iddo.*^' ^^' 
 
 ^ So Abijah slept with his fathers, and they buried him ^ Chron. xiv. 
 in the city of David ; and Asa his son reigned in his stead. ^'^'^ <'/»«'•• i- 
 
 1 Kings xv. 1, 2. — ' Now in the eighteenth year of king Jeroboam the son of Nebat 
 reigned Abijam over Judah. ^ Three years reigned he in Jerusalem. And his mother's 
 name was "Maachah, the daughter of ^Abishalom. 
 
 '^''_'''- PART III .—Portion I. 
 
 A.^inlmg^o REIGN OF ASA, THE THIRD KING OF JUDAH.(^) 
 
 3090. 
 B. c. 955 to 1 Kings xv. 9-11.-2 Chron. xiv. 3.— 1 Kings xv. 12-15.— 2 Chron. xiv. 4-6, part ofl, 
 914. and 7, to the end, xv. 1-15, 18, 19.-1 Kings xv. 16-22.— 2 Chron. xvi.7, to the end.— 
 
 Hales, 970 to 1 KiNGs XV. 23, 24.-2 Chron. xiv. 2. and xv. 16, 17, and xvi. 1-6. 
 
 929. 
 
 Asa's crood reign. He destroyeth idolatry. Having peace he strengtheneth his kingdom with forts 
 
 and armies. Calling on God, he overthrotveth Zerah, and spoileth the Ethiopians. Asa, with 
 Judah, and mMmj of Israel, moved by the prophecy ofAzariak the son ofOded, niake a solemn cov- 
 enant with God. He bringeth dedicate things into the house of God, and enjoyeth a long peace. 
 The war between Baasha and him causeth him. to make a league with Ben-hadad. Being reproved 
 thereof by Hanani, he putteth him inprison. Among his other ads in his disease he seeketh not to 
 God but to the physiciatis. His death and burial. 
 
 ^ AND in the twentieth year of Jeroboam king of Israel reigned Asa 
 over Judah. ^° And forty and one years reigned he in Jerusalem. And 
 his *mother's name was Maachah, the daughter of Abishalom. ^^ And 
 Asa did that which tvas right in the eyes of the Lord, as did David his 
 father; ^ for he took away the altars of the strange gods, 2 Chron, 
 and the high places, and brake down the f images, and cut ^iv. 3. 
 down the groves ; ^~and he took away the sodomites out of i Kings xv. 
 the land, and removed all the idols that his fathers had made. 1^-15. 
 ^^ And also Maachah his mother, even her he removed from being 
 queen, because she had made an idol in a grove ; and Asa tdestroyed 
 her idol, and "burnt it by the brook Kidron. ^''But the high places 
 were not removed : nevertheless Asa's heart was perfect with the 
 Lord all his days. ^^ And he brought in the *things which his father 
 had dedicated, and the things which himself had dedicated, into the 
 house of the Lord, silver, and gold, and vessels; ^and commanded 
 Judah to seek the Lord God of their fathers, and to 
 do the law and the commandment. ^ Also he took away 
 out of all the cities of Judah the high places and the 
 f images: and the kingdom was quiet before him. 
 
 ^ And he built fenced cities in Judah: for the land had rest, and he 
 had no war in those years ; because the Lord had given him rest : ^ in 
 his days the land was quiet ten years. ^ Therefore he said unto Judah, 
 " J^et us build these cities, and make about them walls, and towers, gates, 
 
 * That is, crriind- 
 mothcr's. 1 Ki. 
 
 15. a. 
 
 t Heb. statues. 
 
 t Heb. cut off. 
 a So Ex. 32. 20. 
 
 Heb. holy. 
 
 f Heb. sMji 
 imaff-es. 
 
 2 Chron. xiv. 
 4-6, part ofver. 
 1 , and 7, to end. 
 
 (^) This part has no second portion ; because the 
 only event, in the reiorn of Jeroboam, contemporary 
 with the reitrn of Abijah, which is related in Scrip- 
 ture, was the battle which took place between the 
 armies of their respective kingdoms ; and this event 
 is necessarily related in the history of the king of 
 Judah. 
 
 (■*) Asa began his reign in the twentieth year of 
 .Teroboam It is evident, therefore, that the three 
 years of Abijah, were years current ; for Abijah 
 began to reign in the eio-hteenth year of Jeroboam. 
 The reigns indeed of all the kings (according to the 
 popular mode of computation in the East) are com- 
 
 puted in current time. Thus the reign of Zede- 
 kiah in said to have been eleven years; it was in 
 fact merely ten years, four months, and eight days. 
 It is usual in Scripture, to put the whole for a part, 
 even when days only are computed. Thus our 
 Saviour is said to have remained in the grave three 
 days and three nights. It is well known, that he 
 was confined in the sepulchre one whole day, and 
 a comparatively small space of the two other days. 
 — Vide Bp. Patrick in loc. ; the Tables of the Kings 
 of Judah and Israel at the end of Whiston's Chro- 
 nology; and Hales's Analysis, vol. ii. p. 408. 
 
632 
 
 ASA MAKES A COVENANT WITH GOD. 
 
 [Period VI. 
 
 i Ex. U. 10. Ps. 
 22 5. 
 
 c I Sa. 14. G. 
 
 d 1 Sa. IT. 4; 
 
 Pr. IS. 10. 
 }: Or, mortal i 
 
 /Nu. 24. 2. Ju. 
 
 3. 10. 
 t Heb. bef(rre 
 
 Asa. 
 g Ja. 4. 8. 
 h 1 Cli. 28. 9. 
 
 Je. 29. 13. Milt. 
 
 7.7. 
 2 Ho. 3. 4. 
 jLe. 10. 11. 
 k De. 4. 29. 
 
 i Ju. 5. 6. 
 
 J IJeb. beaten in 
 pieces. -Mat. 24. 
 7. 
 
 t Heb. in that day. 
 
 m2Ki. 23. 3. 
 
 2Ch. 34. 31. 
 
 Neh. 10. 29. 
 n Ex. 22. 20. 
 De. 13. 5, 9, 15. 
 
 and bars, while the land is yet before u.s ; because we have sought the 
 Lord our God, we have sought him, and he hath given us rest on every 
 side." So they built and prospered. *^And Asa had an army of men 
 that bare targets and spears, out of Judah three hundred thousand ; 
 and out of Benjamin, that bare shields and drew bows, two hundred 
 and fourscore thousand : all these were mighty men of valor. 
 
 ^ And there came out against them Zerah the Ethiopian witli a host 
 of a thousand thousand, and three hundred chariots: and came unto 
 Mareshah. ^" Then Asa went out against him, and they set the battle 
 in array in the valley of Zephathah at Mareshah. ^' And Asa 'cried 
 unto the Lord his God, and said, " Lord, it is "nothing with thee to 
 help, whether with many, or with them that have no power : help us, 
 O Lord our God ! for we rest on thee, and ''in thy name we go against 
 this multitude. O Lord, thou art our God ; let not tman prevail 
 against thee." ^'~ So the Lord smote the Ethiopians before Asa, and 
 before Judah ; and the Ethiopians fled. ^^ And Asa and the people that 
 were with him pursued them unto Gerar : and the Ethiopians were 
 overthrown, that they could not recover themselves ; for they were 
 *destroyed before the Lord, and before his host, and they carried away 
 very much spoil. ^'* And they smote all the cities round about Gerar, 
 for ^the fear of the Lord came upon them ; and they spoiled all the 
 cities, for there was exceeding much spoil in them. ^^They smote also 
 the tents of cattle, and carried away sheep and camels in abundance, 
 and returned to Jerusalem. 
 
 ^ And ^the Spirit of God came upon Azariah the son of^CnRON.xv. 
 Oded. ^ And he went out ito meet Asa, and said unto him, ~ ' ' ' 
 " Hear ye me, Asa, and all Judah and Benjamin ! ^The Lord is with 
 you, while ye be with him ; ''and if ye seek him, he will be found of 
 you ; but if ye forsake him, he will forsake you. ^ Now 'for a long 
 season Israel hath been without the true God, and without ^a teaching 
 priest, and without law. '* But ''when they in their trouble did turn unto 
 the Lord God of Israel, and sought him, he was found of them. ^ And 
 'in those times there was no peace to him that went out, nor to him 
 that came in, but great ve.xations were upon all the inhabitants of the 
 countries. ^And nation was Idestroyed of nation, and city of city; for 
 God did vex them with all adversity. '' Be ye strong therefore, and let 
 not your hands be weak; for your work shall be rewarded." ^ And 
 when Asa heard these words, and the prophecy of Oded the prophet, 
 he took courage, and put away the *abominable idols out of all the 
 land of Judah and Benjamin, and out of the cities which he had taken 
 from Mount Ephraim, and renewed the altar of the Lord, that was 
 before the porch of the Lord. ^ And he gathered all Judah and Benja- 
 min, and the strangers with them out of Ephraim and Manassch, and 
 out of Simeon ; for they fell to him out of Israel in abundance, when 
 they saw that the Lord his God was with him. ^^ So they gathered 
 themselves together at Jerusalem in the third month, in the fifteenth 
 year of the reign of Asa. ^^ And they offered unto the J.,ord tthe same 
 time, of the spoil which they had brought, seven hundred oxen and 
 seven thousand sheep. ^~ And they '"entered into a covenant to seek the 
 Lord God of their fathers with all their heart and with all their soul ; 
 ^^ that "whosoever would not seek the Lord God of Israel "should be put 
 to death, whether small or great, whether man or woman. ^"^ And they 
 sware unto the Lord with a loud voice, and with shouting, and with 
 trumpets, and with cornets. ^^And all Judah rejoiced at the oath ; for 
 they had sworn with all their heart, and sought him with their whole 
 desire, and he was found of them : and the Lord gave them rest round 
 about. 
 
Part III.] 
 
 THE DEATH OF ASA. 
 
 633 
 
 A. 
 B. 
 
 M. 
 C. 
 
 3063. 
 941. 
 
 H^ 
 
 .LES 
 
 i, 940. 
 
 ,|ee 
 
 1 Ki. 12. 
 
 I Heb. go up. 
 
 Heb./re«. 
 
 ol3. 31. 1. 
 Je. 17. 5. 
 
 t Heb. in abun- 
 dance. 
 
 r See Job 34. 21. 
 
 X Or, strongly to 
 hold with them, 
 &c. SeeGe. 31. 
 
 28. 
 
 s2Ch. 18.26.Je. 
 20. 2. Mat. 14. 
 
 * Heb. crushed. 
 
 t Heb. digged. 
 
 u Ge.50. 2. Ma. 
 
 16. 1. John 19. 
 
 39, 40. 
 V Je. 34. 5. 
 
 10 Mat. 1. 8, 
 called Josaphat 
 
 is, trrand- 
 ; 1 Ki. 15, 
 
 15 And he brought into the house of God the things that his father 
 had dedicated, and that he himself had dedicated, silver, and gold, 
 and vessels. ^^ And there was no more war unto the five and thirtieth 
 year of the reign of Asa. r i ir 
 
 16 And there was war between Asa and Baasha king ot a ^|J^|^^^- 
 Israel all their days. ^^ And Baasha king of Israel went up 
 
 ao-ainst Judah, and built Ramah, ^that he might not suflTer any to go 
 oSt or come in to Asa king of Judah. '^ Then Asa took all the silver 
 and the ookl that were left in the treasures of the house of the Lord, 
 and the treasures of the king's house, and dehvered them into the hand 
 of his servants ; and king Asa sent them to Ben-hadad, the son of 
 Tabrimon. the son of Hezion, king of Syria, that dwelt at Damascus, 
 sayino-, i^'-' There is a league between me and thee, and between my 
 father'and thy father: behold, I have sent unto thee a present of silver 
 and gold ; come and break thy league witli Baasha king of Israel, that 
 he may tdepart from me." ~« So Ben-hadad hearkened unto king Asa 
 and sent the captains of the hosts which he had against the cities^of 
 Israel and smote Ijon, and Dan, and Abel-beth-maachah, and all Cin- 
 neroth, with all the land of Naphtali. ~' And it came to pass, when 
 Baasha heard thereof, that he left off building of Ramah, and dwelt in 
 Tirzah. ^^ Tlien king Asa made a proclamation throughout all Judah, 
 none was *exempted ; and they took away the stones of Ramah, and 
 the timber thereof, wherewith Baasha had builded, and king Asa built 
 with them Geba of Benjamin, and Mizpah. 
 
 'And at that time Hanani the seer came to Asa kmg of ^^. ^"^J^J;^ 
 Judah, and said unto him, " Because 'thou hast relied on the 
 kin^ of Syria, and not relied on the Lord thy God, therefore is the 
 host of the king of Syria escaped out of thy hand. « Were not the 
 Ethiopians and the Lubims ta huge host, with very many chariots and 
 horsemen ? yet, because thou didst rely on the Lord, he delivered them 
 into thy hand. ^ For ^the eyes of the Lord run to and fro throughout the 
 whole earth, tto show himself strong in the behalf of them whose heart 
 is perfect toward him. Herein thou hast done foolishly : therefore from 
 henceforth thou shalt have wars." '' Then Asa was wroth with the seer, 
 and 'put him in a prison house ; for he was in a rage with him because 
 of this thino-. And Asa *oppressed some of the people the same time. 
 11 And behold, the acts of Asa, first and last, lo, they are written 
 in the Book of the Kings of Judah and Israel, i^ And Asa in the thirty 
 and ninth year of his reign was disea.sed in his feet, until his disease 
 was exceeding great ; yet in his disease he 
 but to the physicians. 
 
 13 And Asa slept with his fathers, and died in 
 year of his rei-m. i^ And they buried him in his own sepulchres, which 
 he had tmade'for himself in the city of David, and laid him in the bed 
 which was filled "with sweet odors and divers kinds of spices prepared 
 by the apothecaries' art ; and they made "a very great burning for him. 
 
 1 Kings xv 23 24.—^ The rest of all the acts of Asa, and all his might, and all that 
 he did. and the cities which he built, are they not written in the Book of the Chronicles 
 of theKino-s of Judah? Nevertheless in the time of his old age he was diseased m his 
 feet. 24 And Asa slept with his fathers, and was buried with his fathers in the city of David 
 his father : and -Jehoshaphat his son reigned in his stead. 
 
 2 Chron. xiv. 2.— And Asa did that which wtis good and right m the eyes of the Lord 
 his God. 
 
 2 Cheon XV 16, 17.—'* And also concerning Maachah the jmother of Asa the king, 
 he removed her from being queen, because she had made *an idol in a grove ; and Asa 
 cut down her idol, and stamped it, and burnt it at the brook Kidron. '^ But the high 
 places were not taken away out of Israel : nevertheless the heart of Asa was perfect all 
 his days. 
 
 [ 80 
 
 'sought not to the Lord, 
 the one and fortieth 
 
 2r = 
 
634 
 
 DEATH OF JEROBOAM AND fflS SON. 
 
 [Period VL 
 
 ""ir'oftli'rTtn''' ^ Chron. xvi. l-C— > In tlie six and thirtieth year ''of the reign of Asa Baaslia king 
 
 'J'ribes from of Israel came up against Judah, and built Raniah, to the intent that he might let none 
 
 tlilch'A"^' go out or come in to Asa king of Judah. -Then Asa brought out silver and gold out of 
 
 now king. tile treasures of the house of the Lord and of the king's house, and sent to Ben-hadad 
 
 1 Heb. Darmeaek. king of Syria, that dwelt at 1 Damascus, saj'ing, •'••There is a league between me and 
 
 thee, as there was between my father and thy father : behold, I have sent thee silver and 
 
 gold ; go, break thy league with Baasha king of Israel, that lie may depart from me." 
 
 I FJth. 1chic^ * ^^^ Ben-hadad hearkened unto king Asa, and sent the captains of jhis armies against 
 
 were his. the cities of Israel ; and they smote Ijon, and Dan, and Abel-maim, and all the store cities 
 
 of Naphtali. "> And it came to pass, when Baasha heard it, that ho left off building of 
 
 Rauiah, and let his work cease. "^Then Asa the king took all Judah; and they carried 
 
 away the stones of Ramah, and the timber thereof, wherewith Baasha was building, and 
 
 he built therewith Geba and Mizpah. 
 
 PORTION lU 
 
 A. M. 3049. 
 B. C. 955. 
 Hales, 968. 
 
 Part III. 
 
 II. 
 
 alKi. 11. 31. 
 
 • Heb. in thy 
 hand. 
 
 t Or, cakes, 
 t Or, bottle. 
 
 * Heb. stood foi 
 his Itoariiiess. 
 
 t Heb. hard. 
 
 b See 2 Sa. 12. 7, 
 
 c Neh. 9. 26. Ps. 
 
 50. 17. Ez. 23. 
 
 33. 
 d 1 Ki.-21.21. 
 
 2 Ki. 9. 8. 
 eDe.3-2.3(i. 2Ki. 
 
 14. 26. 
 
 ^■2Ch. 12. 12. Sl 
 19.3. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF ASA, KING OF JUDAH. 
 
 Section I. — Death of Jeroboam and his So7i. 
 1 Kings xiv. 1-20. 
 Abijah being; sick, Jeroboam sendeth his wife disguised tnth presents to the prophet Ahifah at Shiloh. 
 5 Ahijah, forewarned by God, denounceth God's judgments. 17 Abijali dieth, mid is buried. li> 
 Nadah succeedelh Jeroboam. 
 
 ^ At that time Abijah the son of Jeroboam fell sick. ^ And Jerobo- 
 am said to his wife, " Arise, I pray thee, and disguise thyself, that 
 thou be not known to be the wife of Jeroboam ; and get thee to Shi- 
 loh : behold, there is Ahijah the prophet, which told me that °l should 
 be king over this people. ^ And take *with thee ten loaves, and tcrack- 
 nels, and a tcruse of honey, and go to him ; he shall tell thee what 
 shall become of the child." "^And Jeroboam's wife did so, and arose, 
 and went to Shiloh, and came to the house of Ahijah. But Ahijah 
 could not see, for his eyes *were set by reason of his age. 
 
 ^ And the Lord said unto Ahijah, " Behold '. the wife of Jeroboam 
 cometh to ask a thing of thee for her son, for he is sick : thus and thus 
 shall thou say unto her ; for it shall be, when she cometh in, that ^^Jle 
 shall feign herself to be anf)ther wouian." ^ And it was so, when Ahi- 
 jah heard the sound of her feet, as she came in at the door, that he 
 said, "Come in, thou wife of Jeroboam, why feignest thou thyself to 
 be another ? for I am sent to thee with theavy tidings. '' Go, tell Jero- 
 boam, Thus saith the Lord God of Israel, ''Forasmuch as I exalted 
 thee from among the people, and made thee prince over my people 
 Israel, ^and rent the kingdom away from the house of David, and gave 
 it thee; and yet thou hast not been as my servant David, who kept my 
 commandments, and who followed me with all his heart, to do that 
 only which was right in mine eyes ; ^ but hast done evil above all that 
 were before thee, for thou hast gone and made thee other gods, and 
 molten images, to provoke me to anger, and "^hast cast me behind thy 
 back : '° therefore, behold, I will bring evil upon the house of Jerobo- 
 am, and ''will cut off from Jeroboam him that pisseth against the wall, 
 "and him that is shut up and left in Israel, and will takeaway the rem- 
 nant of the house of Jeroboam, as a man takcth away dung, till it be 
 all none. ^^ Him -^that dictli of Jeroboam in the city shall the dogs eat, 
 and him that dietji in the field shall the fowls of the air cat : for the 
 Lord hath spoken it. ^^ Arise thou therefore, get thee to thine 
 own house : and when thy feet enter into the city, the child shall die. 
 ^^ And all Israel shall mourn for him, and bury him ; for he only of 
 Jeroboam s'lall come to the grave, because in him ^thcre is found some 
 good thing toward the Lord God of Israel in the house of Jeroboam. 
 ^•' Moreover the Lord shall raise him up a king over Israel, who shall 
 cut olFthe house of Jeroboam that day — but what? even now. ^"^ For 
 
Part III.] 
 
 THE REIGNS OF NADAB AND BAASHA. 
 
 635 
 
 A 2 Ki. 17. C. 
 52.5. 
 
 i Ex. 34. 13. 
 
 J Heb. lay down, 
 
 the Lord shall smite Israel, as a reed is shaken in the water, and he 
 ^^- shall ''root up Israel out of this good land, which he gave to their 
 fathers, and shall scatter them beyond the river, "because they have 
 made their groves, provoking the Lord to anger. ^'^ And he shall give 
 Israel up because of the sins of Jeroboam, who did sin, and who made 
 Israel to sin." 
 
 ^^ And Jeroboam's wife arose, and departed, and came to Tirzah : 
 and when she came to the threshold of the door, the child died ; ^^and 
 they buried him ; and all Israel mourned for him, according to the 
 word of the Lord, which he spake by the hand of his servant Ahijah 
 the prophet. 
 
 ^^And the rest of the acts of Jeroboam, how he warred, and how 
 he reigned, behold, they are written in the Book of the Chronicles 
 of the Kings of Israel. ^^^ And the days which Jeroboam reigned 
 were two and twenty years: and he tslept with his fathers, and 
 Nadab his son reigned in his stead. 
 
 A. M. 3049. 
 B. C. 955. 
 Hales, 968, 
 
 * Heb. reig^ied. 
 
 Nadah's wicked : 
 
 Section II. — The Reign of Nadab. ^^^ 
 
 1 Kings xv. 25-31. 
 
 27 Baasha, conspinng against him, executeth Ahijah's prophecy. Nadah's 
 acts and death. 
 
 2^ And Nadab the son of Jeroboam *began to reign over Israel in 
 the second year of Asa king of Judah, and reigned over Israel two 
 years. ^^ And he did evil in the sight of the Lord, and walked in the 
 way of his father, and in his sin wherewith he made Israel to sin. 
 
 2^ And Baasha the son of Ahijah, of the house of Issachar, conspired 
 against him ; and Baasha smote him at Gibbethon, which belonged to 
 the Philistines, for Nadab and all Israel laid siege to Gibbethon. 
 28 Even in the third year of Asa king of Judah did Baasha slay 
 him, and reigned in his stead. ^^ And it came to pass, when he 
 reigned, that he smote all the house of Jeroboam ; he left not to Jero- 
 boam any that breathed, until he had destroyed him, according unto 
 the saying of the Lord, which he spake by his servant Ahijah the 
 Shilonite : ^^ because of the sins of Jeroboam which he sinned, and 
 which he made Israel sin, by his provocation wherewith he provoked 
 the Lord God of Israel to anger. 
 
 3^ Now the rest of the acts of Nadab, and all that he did, are they 
 not written in the Book of the Chronicles of the Kings of Israel ? 
 
 Section III. — Reign of Baasha.'^^ 
 1 Kings xv. 32, to the end, and xvi. 1-7. 
 
 Baasha's wicked reign. Jehu's prnpltecij against Iiim. His death. 
 
 32 And there was war between Asa and Baasha king of Israel all 
 
 their days. ^^ In the third year of Asa king of Judah began Baasha the 
 
 son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 
 
 \lu:^^.&u^' ^■^ A"d Jie clid evil in the sight of the Lord, and walked in "the way 
 
 ic. of Jeroboam, and in his sin wherewith he made Israel to sin. 
 
 ^ Then the word of the Lord came to Jehu the son i Kings xvi. 1-7. 
 
 A. M. 3061. 
 B. C. 953. 
 Hales, 966. 
 
 (^) Nadab reigned in the second, and was killed 
 in the third year of Asa. But Jeroboam, his father, 
 reigned twenty-two years, and Asa began to reign 
 in the twentieth year of Jeroboam. Nadab there- 
 fore was made king in his father's life ; and died in 
 the same year as his son. It is necessary to ob- 
 serve these points ; as the chronology otherwise 
 appears confiised. 
 
 (*') Baasha began to reign in the third year of 
 Asa ; and he reigned twenty-four years. He died 
 therefore in the twentj'-seventh 3'ear of Asa; yet 
 we read (2 Chron. xvi. 1.) in the thirty-sixth year 
 of the reign of Asa, Baasha came up against Asa : 
 when he must have been dead morethan eight 
 
 years. Dr. Hales solves this apparent difficulty by 
 proposing an alteration in the text: the Masorite 
 text, he observes, corruptly reads in the thirty-fiflh 
 year. Lightfoot, however, vv'ho on all occasions 
 shows a laudable anxiety to maintain the text in its 
 present form, and to prevent any needless altera- 
 tion, says, that the word niDSo is not to be under- 
 stood of Asa's reign, but of the kingdom of Asa, as 
 distinct from the kingdom of Israel. And if the 
 reader will calculate, he will find that the year in 
 which Baasha built Ramah, and invaded Judah, 
 was the thirty-sixth year from the division of the 
 kingdoms. — llales'sMnal. vol. ii. p. 417. — Lightfoot 
 in loo. 
 
63G THE REIGNS OF ELAH AND ZIMRI. [Period VI. 
 
 of Hanani against Baasha, saying, ~ " Forasmuch as I exalted thee out 
 of the dust, and made thee prince over my people Israel, and thou 
 hast walked in tiie way of Jeroboam, and hast made my people Israel 
 to sin, to provoke me to anger with their sins ; ^ behold, I will take 
 away the posterity of Baasha, and the posterity of his house, and will 
 jiKi. 14. 10. & make thy house like Hhe house of Jeroboam the son of Nebat. ^Hiin 
 £iKi. 14.11. that dieth of Baasha in the city shall the dogs eat; and him that 
 dieth of his in the fields shall the fowls of the air eat." 
 
 ^Now the rest of the acts of Baasha, and what he did, and his 
 <i2Ch. 16.1. might, ''are they not written in the Book of the Chronicles of the Kings 
 of Israel ? '^ So Baasha slept with his fathers, and was buried in Tir- 
 zah : and Elah his son reigned in his stead. " And also by the hand of 
 the prophet Jehu the son of Hanani came the word of the Lord against 
 Baasha, and against his house, even for all the evil tliat he did in the 
 sight of the Lord, in provoking him to anger with the work of his hands, 
 in being like the house of Jeroboam ; and because 'he killed him. 
 
 Section lY .— The Reign of Elah. 
 
 1 Kings xvi. 8-14. 
 
 Elah succeeds his father Baasha. Zimri, con-ipirine; against him, executes Jehu's prophecy, by 
 
 slaijing Elah and all liaasha's Jamil ii. 
 
 ® In the twenty and sixth year of Asa king of Judah began Elah 
 the son of Baasha to reign over Israel in Tirzah, two years. ^ And "his 
 servant Zirnri, captain of half his chariots, conspired against him, as he 
 *^Heb. xohich was ^^.^^ jj^ Tirzah, drinking himself drunk in the house of Arza *steward 
 of his house in Tirzah. ^^ And Zimri went in and smote him, and 
 killed him, in the twenty and seventh year of Asa king of Judah, and 
 reigned in his stead. 
 
 ^^ And it came to pass, when he began to reign, as soon as he sat 
 on his throne, that he slew all the house of Baasha : he left him not one 
 '^ki^mma^his that pisscth agaiust a wall, tneither of his kinsfolks, nor of his friends. 
 frietuis. 12 fhug (jj^j Zimri destroy all the house of Baasha, according to the 
 
 X Heb. by the word of the LoRD, which he spake against Baasha Iby Jehu the prophet, 
 hand of. 13 1-^^ ^jj ^j^^ ^j^^^ ^^ Baasha, and the sins of Elah his son, by which they 
 
 sinned, and by which tiiey made Israel to sin, in provoking the Lord 
 6De.32.2i. isa. God of Israel to anger 'with their vanities. ^** Now the rest of the acts 
 Jonah 2. s'. 1 Co.' of Elah, and all that he did, are they not written in the Book of the 
 
 e 1 Ki. 15 
 See Ho. 
 
 . 27, 29. 
 1.4. 
 
 SECT 
 
 . IV. 
 
 A. M. 
 
 3074. 
 
 B. C. 
 
 930. 
 
 HiLES, 
 
 ,943. 
 
 a 2 Ki. 9. 
 
 31. 
 
 10. 19. 
 
 Chronicles of the Kings of Israel ? 
 
 SECT. v. Section V. — T7ie Reign of Zimri. 
 
 • ,. 1 Kings xvi. 15-22. 
 
 A. M. 3075. 
 
 B. C. 929. Omri, made king htj tlie soldiers, forceth Zimri desperately to burn himself . Tlie kingdom being 
 Hales 942 divided, Omri prevailelh against Tibni. 
 
 — ^-^ In the twenty and seventh year of Asa king of Judah did Zimri 
 
 reign seven days in Tirzah. And the people were encamped against 
 Gibbethon, which belonged to the Philistines. '^ And the people that 
 were encamped heard say, " Zimri hath conspired, and hath also slain the 
 king : " wherefore all Israel made Omri, the captain of the host, king 
 over Israel that day in the camp. '^ And Omri Avont up from Gibbe- 
 thon, and all Israel with him, and they besieged Tirzah. ^* And it came 
 to pass, when Zimri saw that the city was taken, that he went into the 
 palace of the king's house, and burnt tlie king's house over him with 
 fire, and died, "^ for his sins which he siimcd in doing evil in the sigiit 
 1 Ki. 12.28. of the Lord, "in walking in the way of Jeroboam, and in his sin which 
 he did, to make Israel to sin. ~'^ Now the rest of the acts of Zimri, and 
 his treason tliat he wrouglit, arc they not written in the Book of the 
 Chronicles of the Kings of Israel ? 
 
 ^^ Then were the people of Israel divided into two parts : half of 
 
SECT 
 
 . VI. 
 
 — 
 
 — 
 
 A. M. 
 
 3080. 
 
 B.C. 
 
 924. 
 
 Hales 
 
 , 938. 
 
 1 Mic. 6. 16. 
 
 p^^^ IV.] COMMENCEMENT OF THE REIGN OF AHAB. 037 
 
 the people followed Tibni the son of Ginath to make him king ; and 
 lalf Mowed OmrK -^ But the people that followed Omn prevaded 
 against the people that followed T.bm the son of Gmath : so Tibni 
 dted, and Oniri reigned. 
 
 Section VI.— TAc Reign of OmriP 
 1 Kings xvi. 23-28. 
 Omrihnildeth Samaria. His wicked reign. His death. _ 
 
 -I. the thirty and first year of Asa king of Judah began 0™r^ to 
 reicrn over Israel, twelve years ; six years re.gned he '" T.rzah. And 
 he bouMn the hill Samaria of Shemer for two talen s of silver, and 
 burl, on the hill, and called the name of Ure c,ty which he bnilt, afte, 
 * neh. shomeron. .. ^amc of Shomer, owner of the hill, 'Samaiia. 
 f^^:^!:^: '"t ^Onm wrought evil n. the eyes of the Loan and did worse 
 than all that were before him. ^« For he walked in all the way of Je - 
 oboam the son of Nebat, and in his sin wherewith he made Israe to 
 sbto provoke the Lord God of Israel to anger with heir vanities 
 -Now the restof theacts of Omn which he did, and his migh that 
 he showed are they not written in the Book of the Chronicles of the 
 Kint of Israel? ^ho Omn slept with his fathers, and was buried m 
 • Sam'aria : and Ahab his son reigned in his stead. 
 
 Section \ll.— Commencement of the Reign of Ahab. 
 1 Kings xvi. 29, to the end. 
 
 Ahab's most wicked reign. Joshuas curse vpon Hiel the builder ofJeri.ho. 
 
 29 And in the thirty and eighth year of Asa king of Judah began Ahab 
 the son of Omn to reign ove^Israel ; and Ahab the son of Omn reigned 
 over Israel in Samarm twenty and two years. And Ahab the son of 
 Omri did evil in the sight of the Lord above all that were before h.m 
 
 Ad it came to pass>as if it had been a light thing for him to walk 
 in the Ifof Jeroboam the son of Nebat, "that he took to wife Jez- 
 ebel the daughter of Ethbaal king of Hhe Zidonians, ^and went and 
 Lrved Baal, and worshipped him. -^ And he reared up an altar for 
 Baalin the house of Baal, which he had ^-^^ ^^f "^ " f ^? 
 Ahab made a grove ; and Ahab did more to provoke the Lord God of 
 fs rael toan^^er than all the kings of Israel that were before him. 
 
 34 n hfsdays did Hiel the Beth-elite build Jencho : he aid the foun- 
 datim" thereof in Abiram his firstborn, and set up the gates thereof m 
 f^youn^^^^^^^^^^ Segub, according to the word of the Lord, which he 
 spake by Joshua the son of Nr" * * 
 
 A. M. 3085. 
 B. C. 919. 
 Hales, 931. 
 
 * Heb. was it a 31 
 
 Hir/it thing, ^-c 
 aDe. 7. 3. 
 6 Ju. 18. 7. 
 c 1 Ki. 21. 25, 2 
 
 2 Ki. 10. 18. & 
 
 17. 16. 
 
 un.^ 
 
 portion I. 
 
 25 Yeaks. 
 
 A. M. 3090 to 
 
 3115. 
 
 PART IV. — Portion I. 
 THE REIGN OF JEHOSHAPHAT. 
 
 30, 35, to tke ™f- K,««. 3- .1. 49^2 K„os vm. 11.^^^ ^^ ^^^ ^^^ 
 
 f k??;rxxu! .:. c7«r5MV^~«; *5, 48.-3 c,,..,. ..» 
 
 I 
 
 Z re J that Omri died, and *'»'' 'X'ti^^rf to™ f tl,. ci y and .erified t=h. prediction of the 
 
 tirntji'^/^^;i^.g'?-^'"|3^-^^ 
 
 kincTs by the soldiers and peop c. The paity ot coun j^ v ^^^.^ accomplishment, 
 
 ^± CS;i^ t ^St^^'^a^^Si ^^lUx's Refections on tU OU Testament, chap- 
 
 ^ («) The idolatry and corruption of the kingdom ter 3. ^ ^ 
 VOL. I. 
 
638 
 
 THE REIGN OF JEHOSHAPHAT. 
 
 [Period VI. 
 
 a Began to reign 
 alone, 1 Ki. xxii. 
 51. 
 
 6 1 Ki. 14. 23. 
 
 c 2 Co. 6. 11. 
 
 d 1 Ki. 14. 24. & 
 lo. 12. 
 
 e Ge. 25. 23. 
 
 2Sa. 8. 14. 2Ki. 
 
 3. 9. & 8. 20. 
 a i. e. Jehosha- 
 
 pllHt.— £(/. 
 
 /2Ch. 15. 8. 
 
 * Or, ofhisfathrr, 
 and of Dacid. 
 
 f Hob. rravc. 
 
 1 Sa. 10. 27. 
 
 1 Ki. 10. 25. 
 g 1 Ki. 10. 27. 
 t That is, was 
 
 encouraged. 
 
 i Ge. 35. 5. 
 * Hel). was. 
 
 j2Sa. 8.2. 
 
 t Or, palaces. 
 
 Jehoshaphal's good reign. His acts. He scndelh Levites wilh the princes to teach Judah. His em- 
 mies being terrijied by God, some o/ them bring him presents and tribute. His greatness, cap- 
 tains, and armies. His treaty with Ahab. He is reproved bij Jelw. He visits his ki?igdom. 
 His instructions to the Judges, arid the Levites. The Moahites and Ammonites declare icar 
 against Jehoshaphat. He proclaimeth a fast. His prayer. The propliecy of Jahaziel. Jehosha- 
 pliat exhorleth the people and setteth singers to praise tJie Lord. Tlie great overtkrotc of the ene- 
 mies. The people bless God. They rcturnhome. Jehoshaphat' s convoy of ships, xvhich he made 
 with Ahaziah, according to the prophecy of Eliezer, unliappily perished. He refuses to join 
 Ahaziah in another expedition. His death. 
 
 ^^ AND Jeho-shaphat the son of Asa "began to reign over Judah in 
 the fourth year of Ahab king of Israel. '•- Jehoshaphat was thirty and 
 five years old when he began to reign ; and he reigned twenty and 
 five years in Jerusalem, And his mother's name was Azubah the 
 daughter of Shilhi. "^^ And he walked in all the way of Asa his father ; 
 he turned not aside from it, doing that u'hich was right in the eyes of 
 the Lord : nevertheless 'the high places were not taken awny : for the 
 people offered and burnt incense yet in the high places. '*'* And '^ Jehosh- 
 aphat made peace with the king of Israel. ""^ And ''the remnant of the 
 sodo.mites, which remained in the days of his father Asa, he took out 
 of the land. '''^ (There 'was then no king in Edom : a deputy was king.) 
 -And ""he placed forces in all the fenced cities of Judah, 2 Chron. xvii. 
 and set garrisons in the land of Judah, and in the cities 2, to the end. 
 of Ephraim, Avhich Asa his father had taken. ^ And the Lord was 
 with Jehoshaphat, because he walked in the first ways *of his father 
 David, and sought not unto Baalim ; '^but sought to the Lord God of 
 his father, and walked in his commandments, and not after the doings 
 of Israel. ^ Therefore the Lord established the kingdom in his hand ; 
 and all Judah tbrought to Jehoshaphat presents ; ^and he had riches 
 and honor in abundance. ^And his heart twas lifted up in the ways 
 of the Lord ; moreover he took away the high places and groves out 
 of Judah. 
 
 " Also in the third year of his reign he sent to his princes, even to 
 Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to 
 Michaiah, to teach in the cities of Judah. ^ And with them he sent 
 Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, 
 and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and 
 Tob-adonijah, Levites ; and with them Elishama and Jehoram, priests. 
 ^And Hhey taught in Judah, and had the Book of the Law of the 
 Lord with them, and went about throughout all the cities of Judah, 
 and taught the people. 
 
 ^^ And 'the fear of the Lord *fell upon all the kingdoms of the lands 
 that were round about Judah, so that they made no war against Je- 
 hoshaphat. ^1 Also some of the Philistines ^brought Jehoshaphat pres- 
 ents, and tribute silver; and the Arabians brought him flocks, seven 
 thousand and seven hundred rams, and seven thousand and seven 
 hundred he-goats. 
 
 ^- And Jehoshaphat wa.ved great exceedingly ; and he built in Judah 
 fcastles, and cities of store. ^^ And he had much business in the cities 
 of Judah : and the men of war, mighty men of valor, were in Jerusalem. 
 ^'And these are the numbers of them according to the house of their 
 fathers : — of Judah, the captains of thousands ; Adnah the chief, and 
 with him mighty men of valor three hundred thousand. ^-"^ And tnext to 
 him was Jehohanan the captain, and with him two hundred and four- 
 score thousand. ^''^ And next him was Amasiah the son of Zichri, ^v!:o 
 willingly offered himself unto the Lord ; and with him two hundred 
 thousand mighty men of valor. ^'' And of Benjamin ; Eliada a mighty 
 man of valor, and with him armed men with bow and shield two hun- 
 dred thousand. ^^ And next him was Jehozabad, and with him an 
 hundred and fourscore thousand ready prepared for the war. ^^ These 
 waited on the king, besides those whom the king put in the fenced 
 cities throutrhout all Judah. 
 
Part IV.] 
 
 k Heb at the tnd 
 of y:ar,. 
 
 IPs. 139.21. 
 
 m Pee 2 Ch. 12. 
 
 12. 
 n 2 Ch. 30. 19. 
 
 Ezra 7. 10. 
 j Heh. lie returned 
 
 and went aut. 
 oDe. 1. 17. 
 pP-i.S-2. l.Ec. 5. 
 
 8. 
 
 J Heb. i« the mat- 
 ter of judgment. 
 a Ue. 32. 4. Ro. 
 
 9. 14. 
 r De. 10. 17. Job 
 
 34. 19. Ac. 10. 
 
 34. Ro. 2. U. 
 
 Gal. 2. 6. Eph. 
 
 6. 9. Col. 3. 25. 
 
 1 Pe. 1. 17. 
 
 PS. LXXXII. 
 
 * Or,/«r Jisaph. 
 aEc. o. 8. 
 tEx 21.6. 
 
 c Pr. 18. 5. 
 
 t Heb. Judge. 
 
 d Je. 22. 3. 
 
 e Job 29. 12. Pr. 
 24. 11. 
 
 JEHOSHAPHAT APPOINTS THE PRIESTS AND LEVITES. 639 
 
 1 Now Jeho-shaphat had riches and honor in abundance, 2 Cron. xviii. 
 and joined affinity with Ahab. - And *after certain years 
 he went down to Ahab to Samaria. And Ahab killed sheep and oxen 
 for him in abundance, and for the people that he had with him, and 
 persuaded him to go up with him to Ramoth-gilead. 
 
 1 And Jehoshaphat the king of Judah returned to his 2 Chron. xix. 
 house in peace to Jerusalem. -And Jeliu the son of 
 Hanani the seer went out to meet him, and said to king Jehoshaphat, 
 " Shouldest thou help the ungodly, and 'love them that hate the Lord? 
 therefore is wrath upon thee from before the Lord. ^ Nevertheless 
 there are "good things found in thee, in tliat thou hast taken away the 
 groves out of the land, and hast "prepared thy heart to seek God." 
 4 And Jehoshaphat dwelt at Jerusalem : and the went out again through 
 the people from Beer-slieba to Mount Ephraim, and brought them back 
 unto the I^ord God of their fathers. 
 
 And he set judges in the land throughout all the fenced cities of 
 
 Judah, city by city, "^and said to the judges. 
 
 Take heed what ye 
 ''who is with you tin 
 
 /Mic. 3. 1. 
 
 -3"- 
 
 11. 
 
 , 3. & 75. 
 
 J He 
 
 b. moved. 
 
 A Ex 
 Jo. 
 
 .22 
 10. 
 
 34.' 
 
 iJol) 
 31. 
 
 21. 
 14. 
 
 32. Ez. 
 
 ;• Mic 
 
 :. 7. 
 
 ,2,7. 
 
 ftPs. 
 15. 
 
 2- 
 
 8. Re. 11. 
 
 aDe 
 
 .16 
 
 1.18. 
 
 6De. 17. 8, &c. 
 
 do ; for °ye judge not for man, but for the Lord 
 the judgment. ^ Wherefore now let the fear of the Lord be upon you ; 
 lake heed and do it : 'for there is no iniquity with the Lord our God, 
 ''nor respect of persons, nor taking of gifts." 
 
 PSALM LXXXII. (9) 
 
 The psalmist, having exhorted the judges, 5 and reproved their negligence, 8 prayeth God to judge. 
 A Psalm *of Asaph. 
 
 1 God "standeth in the congregation of the mighty ; 
 He judgeth among Hhe gods. 
 
 2 How long will ye judge unjustly, 
 
 And 'accept the persons of the wicked ? Selah ! 
 
 3 tDefend the poor and fatherless : 
 
 Do "justice to the afflicted and needy. 
 ^ Deliver 'the poor and needy : 
 
 Rid them out of the hand of the wicked. 
 
 ^ They •'know not, neither will they understand ; 
 
 They walk on in darkness : 
 
 All "the foundations of the earth are tout of course. 
 6 I ^have said, " Ye are gods ; 
 
 And all of you are children of the Most High." 
 ^ But 'ye shall die like men. 
 
 And fall like one of the princes. 
 ^ Arise, ■'O God ! judge the earth : 
 
 For Hhou shalt inherit all nations. 
 
 8 Moreover in Jerusalem did Jehoshaphat "set of the ^g'^^^'JJ^-^^" 
 Levites, and of the priests, and of the chief of the fathers ' 
 of Israel, for the judgment of the Lord, and for controversies, when 
 they returned to Jerusalem. ^ And he charged them, saying, " Thus 
 shall ye do in the fear of the Lord, faithfully, and with a perfect heart. 
 10 And Hvhat cause soever shall come to you of your brethren that dwell 
 in their cities, between blood and blood, between law and command- 
 ment, statutes and judgments, ye shall even warn them that they tres- 
 pass not against the Lord, and so 'wrath come upon you, and upon 
 your brethren: this do, and ye shall not trespass, i^ And, behold, 
 Amariah the chief priest is over you in all matters of the Lord ; and 
 Zebadiah the son of Ishmael, the ruler of the house of Judah, for all 
 
 (9) Psalm Ixxxli. Dr. Wells is of opinion that Psalm Ixxxii. was most probably composed m the rei 
 of Hezekiah, to admonish the judges, or magistrates in the highest courts. t seems, however, from 
 internal evidence, to be more suited to this reign, and I have, therefore, inserted it here. 
 
 e reign 
 its 
 
t Heb. Ai*/^ 
 d Ezra 8. 21. J 
 
 g Mat. 6. 13. 
 A Ge. 17. 7. 
 
 I De. 2. 4, 9, la 
 m Nu. 20. 21. 
 
 640 JEHOSHAPHAT DEFEATS THE MOABITES AND AMMONITES. [Period VI. 
 
 * ^gfaZ'do.'''""" ^'^^ king'.s matters : also the Levites shall be officers before you. *Deal 
 courageously, and the Lord shall be with the good." 
 A. M. 3108. 1 It came to pass after this also, that the children of ^ Chron. xx. 
 
 B. c. 89tj. Moab, and the children of Amnion, and with them other ^~^^' 
 
 besides the Ammonites, came against Jehoshaphat to battle. ^Then 
 there came some that told Jehoshaphat, saying, •' There cometh a great 
 multitude against thee from beyond the sea on this side Syria ; and, 
 behold, they be in Hazazon-tamar, which is En-gedi." ^ And Jehosh- 
 aphat feared, and set fhimself to seek the Lord, and ''proclaimed a 
 'ae.'g.'' Jonah 3.^5! fast throughout all Judah. ^ And Judah gathered themselves together, 
 to ask help of the Lord : even out of all the cities of Judah they came 
 to seek the Lord, ^ And Jehoshaphat stood in the congregation of 
 Judah and Jerusalem, in the house of the Lord, before the new court, 
 ^ and said, — 
 's^lbf Mat ^c^g' " ^ Lord God of our fathers, art not thou ''God in heaven ? and 
 /Da. 4. 17, 25, -^rulest not thou over all the kingdoms of the heathem ? ^and in thy 
 hand is there not powder and might, so that none is able to withstand 
 thee ? "Art not thou ''our God, twho didst drive out the inhabitants of 
 tHeb.i/iou. this land before thy people Israel, and 'gavest it to the seed of Abra- 
 iSeeGe. 12. 7. ham ^ thy friend for ever? ® And they dwelt therein, and have built 
 ;is.4i.8. Ja. 2. j|^gg ^ sauctuary therein for thy name, saying, ^ ' If, ^when evil cometh 
 i 1 Ki. 8. 33, 37. upon us, as the sword, judgment, or pestilence, or famine, we stand 
 before this house, and in thy presence, (for thy name is in this house), 
 and cry unto thee in our affliction, then thou wilt hear and help.' 
 '° And now, behold, the children of Ammon and Moab and Mount 
 Seir, whom thou 'wouldest not let Israel invade, when they came out 
 of the land of Egypt, but "^^they turned from them, and destroyed them 
 not ; ^^ behold, I say, how they reward us, to come to cast us out of 
 thy possession, which thou hast given us to inherit. ^^ O our God ! wilt 
 thou not judge them ? for we have no might against this great company 
 that cometh against us, neither know we what to do ; but our eyes 
 are upon thee." 
 
 ^^ And all Judah stood before the Lord, with their little ones, their 
 wives, and their children. ^'' Then upon Jalmziel the son of Zechariah, 
 the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of 
 the sons of Asaph, "came the Spirit of the Lord in the midst of the 
 congregation; ^^ and he said, "Hearken ye, all Judah, and ye inhab- 
 itants of Jerusalem, and thou king Jehoshai)hat ! Thus .saith the Lord 
 unto you, "Be not afraid nor dismayed by reason of this great multi- 
 tude ; for the battle is not yours, but God's, i*" To-morrow go ye down 
 against them : behold, they come up by the *clitf of Ziz ; and ye shall 
 tor.raH.y. ^,|^j \\\e[n at the end of the tbrook, before the wilderness of Jeruel. 
 V Ex. 14. 13, 14. 17 Ye ^shall not need to fight in this battle : set yourselves, stand ye 
 still, and see the salvation of the Lord w^ith you, O Judah and Jeru- 
 salem ! fear not, nor be dismayed ; to-morrow go out against them, 
 }\u. 14.9. 1^^^. jjjg Loj^u yyjij bg ^yiih you." ^^ And Jehoshaphat bowed his head 
 witli his face to the ground ; and all Judah and the inhabitants of 
 Jerusalem fell before the Lord, worshipping the Lord. '■' And the 
 Levites, of the children of the Kohathites, and of the children of the 
 Korhites, stood up to praise the Lord God of Israel with a loud voice 
 on high. 
 
 -" And they rose early in the morning, and went forth into the wil- 
 derness of Tekoa: and as they went forth, Jehoshaphat stood and said, 
 ri3. 7. 9. <( Hear me, O Judah, and ye inhabitants of Jerusalem ! 'Believe in the 
 
 Lord your God, so shall ye be established ; believe his prophets, so 
 shall ye prosper." ^i And when he had consulted with the people, he 
 t Heb. pra/ow appointcd sliigcrs unto the Lord, and tthat should praise the beauty 
 
 Heb. 
 
 ascent. 
 
Part VI.] JEHOSHAPHAT DEFEATS THE MOABITES AND AMMONITES. 641 
 
 of holiness, as they went out before the army, and to say, " Praise the 
 Lord ; for his mercy endureth for ever." 
 
 ~-*And when they began tto sing and to praise, 'the Lord set am- 
 bushments against the children of Amnion, Moab, and Mount Seir, 
 which were come against Judah ; and Ithey were smitten. ^^For the 
 children of Amnion and Moab stood up against the inhabitants ot 
 Mount Seir, utterly to slay and destroy them : and when they had made 
 b.fur thede- au end of the inhabitants of Seir, every one helped *to destroy another. 
 ^'^ And when Judah came toward the watchtower in the wilderness, 
 they looked unto the multitude, and behold, they were dead bodies 
 fallen to the earth, and tnone escaped. -"^ And when Jehoshaphat 
 and his people came to take away the spoil of them, they found among 
 them in abundance both riches with the dead bodies, and precious 
 jewels, which they stripped off for themselves, more than they could 
 carry away ; and they were three days in gathering of the spoil, it was 
 so much. 
 
 -^ And on the fourth day they assembled themselves in the valley 
 of tBerachah ; for there they blessed the Lord : therefore the name 
 of the same place was called, '- The valley of Berachah," unto this day. 
 
 * Heb. Mttd in the 
 titne that fiei/, 
 
 •f Heb. in sing^ing- 
 
 and praise. 
 s.Iu. 7. '2-2. 1 Sa. 
 
 14. -10. 
 J Or, Ihnj smote 
 
 one another. 
 
 stniction, 
 t rieb. there was 
 
 n,it an escaping. 
 
 X That is, Bless- 
 
 PSAI.M CXV. 
 
 a See Is. 48. 
 Ez. 36. 33. 
 
 PSALM CXV.(io) 
 
 Becatise God is truly glorious, 4 and idols are vanitij, 9 the psalmist exhorteth to confidence in God. 
 12 God is to be blessed for his MessiTigs. 
 
 ^ Not "unto us, O Lord ! not unto us, 
 But unto thy name give glory, 
 For thy mercy, and for thy truth's sake. 
 ^ Wherefore should the heathen say, 
 
 Where ''is now their God ? 
 ^ But "our God is in the heavens : 
 He hath done whatsoever he pleased. 
 
 ^ Their ''idols are silver and gold, 
 The work of men's hands. 
 ^ They have mouths — but they speak not : 
 
 Eyes have they — but they see not : 
 ^ They have ears — but they hear not : 
 
 Noses have they — but they smell not : 
 ' They have hands — but they handle not: 
 Feet have they — but they walk not : 
 Neither speak they through their throat. 
 ^ They 'that make them are like unto them ; 
 So is every one that trusteth in them. 
 
 ^ O -^Israel, trust thou in the Lord : 
 He is their help and their shield. 
 ^° O house of Aaron, trust in the Lord : 
 
 He is their help and their shield. 
 ^^ Ye that fear the Lord, trust in the Lord : 
 
 See Ge. 15. 1. JJg .'^g ^l^gj,. J^glp ^,^J ^J^g^j. g^ield. 
 
 1^ The Lord hath been mindful of us : he will bless us ; 
 He will bless the house of Israel ; 
 He will bless the house of Aaron. 
 ^^ He will bless them that fear the Lord, 
 Heb. with. gQj.j^ g^j^jl #^,-,^ great. 
 
 ^^ The Lord shall increase you more and more. 
 You and your children. 
 
 ('") Psalm CXV. is thought to have been made by Jehoshaphat, after he had received encouragement to 
 npp lor victory over his enemies. — Dr. Wells. 
 
 Psalm xlvi. This Psalm was probably composed in the reign of Jehoshaphat, 2 Chr. xx. — RosenmOller. 
 VOL. I. 81 3 B* 
 
 els. 44.9-11. 
 Jonah 2. 8. Hab. 
 2. 18, 19. 
 
 /See Ps. 118. 
 2-4. & 135. 19, 
 20. 
 
642 
 
 JEHOSHAPHAT'S TREATY WITH AHAZIAH. [Period VI. 
 
 h See Ge. 24. 31. 
 »Seo Ge. 1. 1. 
 
 i Is. 38. ; 
 
 PSALM XLVI 
 
 • Or, of. 
 t Ps. 48, & 66. 
 } 1 Ch. ]5. 20. 
 a De. 4. 7. 
 
 • Heb. the heart 
 
 of the seas. 
 b Je. 5. 22. Mat. 
 
 7. 25. 
 
 c See Is. 8. 7. 
 d Is. 60. 14. 
 
 eDe. 23. 14. Is. 
 12. 6. Ez. 43. 7, 
 
 9. Ho. 11.9. 
 Joel 2. 27. Zep. 
 3. 15. Zee. 2. 5, 
 
 10, 11. & 8. 3. 
 t Heb. 2c/icn tAe 
 
 morning appear- 
 
 eth: see Ex. 14. 
 
 24, 27. 
 /Jos. 2.9, i!. 
 J Heh.ahirrhplaci 
 
 for us. Ps. 9. 9. 
 g Is. 2. 4. 
 
 ^^ Ye are ''blessed of the Lord 
 Which "made heaven and earth. 
 
 ^^ The heaven, even the heavens, are the Lord's ; 
 But the earth hath he given to the children of men. 
 ^' The -'dead praise not the Lord, 
 
 Neither any that go down into silence. 
 ^®But *vve will bless the Lord 
 
 From this time forth and for evermore. 
 Praise the Lord. 
 
 PSALM XLVI. 
 
 TTie confidence which the Church hath in God. 8 An exhortation to behold ii. 
 To the cliief Musician, *for the sons of Korah, fA Song upon JAIamoth. 
 
 A 
 
 ^ God is our refuge and strength, 
 very present help in trouble. 
 
 2 Therefore will not we fear, 
 
 Though the earth be removed. 
 
 And though the m.ountains be carried into *the midst of the sea ; 
 ^ Though 'the waters thereof roar and be troubled. 
 
 Though the mountains shake with the swelhng thereof. Selah I 
 "* There is "a river, 
 
 The streams whereof shall make glad ''the city of God, 
 
 The holy place of the tabernacles of the Most High. 
 ^ God 'is in the midst of her — she shall not be moved : 
 
 God shall help her — tand that right early. 
 ^ The heathen raged, the kingdoms were moved : 
 
 He uttered his voice — the -^earth melted. 
 ' The Lord of hosts is with us ; 
 
 The God of Jacob is tour refuge. Selah ! 
 ^ Come, behold the works of the Lord, 
 
 What desolations he hath made in the earth. 
 ^ He ^maketh wars to cease unto the end of the earth ; 
 
 He breaketh the bow, and cutteth the spear in sunder; 
 
 He ''burnetii the chariot in the fire. 
 ^° Be still, and know that I am God ! 
 
 1 'will be exalted among the heathen, 
 
 I will be exalted in the earth. 
 ^^ The Lord of hosts is with us ; 
 
 The God of Jacob is our refuge. Selah ! 
 
 ^^Then they returned, every man of Judah and Jeru- 2 Chron. xx. 27- 
 ♦ Heb. head. galem, and Jehoshaphat in the *forefront of them, to go ^^' ^' '" '"'^' 
 aNeh. 13. 43. again to Jerusalem with joy ; for the Lord had "made them to rejoice 
 over their enemies. ^^ And they came to Jerusalem with psalteries and 
 harps and trumpets unto the house of the Lord. ~^ And the fear of 
 God was on all the kingdoms of those countries, when they had heard 
 that the Lord fought against the enemies of Israel. •"' So the realm of 
 Jehoshaphat was quiet ; for his God gave him rest round about. 
 
 ^■' And after this did Jehosha[)hat king of Judah join himself with 
 Ahaziah king of Israel, who did very wickedly. ^'' And he joined him- 
 self with him to make ships to go to Tarshish ; and they made the 
 ships in Ezion-geber. ^"^Then Eliczer the son of Dodavah of Mareshah 
 prophesied against Jehoshaphat, saying, " Because thou hast joined 
 thyself with Ahaziah, the Lord hath broken thy works." And the 
 shi[)s were broken, that they were not able to go to Tarshish."" 
 
 (!') See a very curious and interesting account of the trade in India at this time, and the effects of 
 that trade in enriching the Jews in the reign of David and Solomon, in Prideaux's Connection, vol 
 
Part IV.] 
 
 REIGIN OF AHAB CONTINUED 
 
 643 
 
 t Heb. reigned. 
 Began to reia;n 
 in consoit with 
 liis father, 
 A. M. 3115. 
 15. C. 889. 
 Hales, 904. 
 
 a e. L Jelioiam, 
 
 — Kd. 
 b Or, i;r.ui.l- 
 
 (AlUtH.—F.d. 
 
 b}vh. 12. 14. & fathers 
 
 19. 3. 
 I ileb. irords. 
 c 1 Ki. 16. J, 7. 
 
 2 Kings viii. 
 16. 
 
 1 ChRON. XX. 
 
 32-34. 
 
 t Or, had ten 
 ships. 
 
 4!'Theii said Ahaziah the son of Ahab unto Jehoshaphat, J KiN^Gsxxii. 
 " Let iny servants go with thy servants in the ships." But 
 Jehoshaphat would not. , , , ■ 
 
 i'^ And in the fifth year of Joram the son of Ahab king 
 of Israel, Jehoshaphat being then king of Judah, Jehoram 
 the son of Jehoshaphat king of Judah tbegan to reign. 
 '•^'^ And ''he walked in the way of Asa his "^father, and de- 
 parted not from it, doing that which was right in the sight 
 of the Lord. 33Hovvbeit the high places were not taken away ; lor 
 as yet the people had not ^prepared their hearts unto the God of their 
 34 Now the rest of the acts of Jehoshaphat, first and last, be- 
 hold, they are written in the tBook of Jehu the son of 'Hanani, 
 (who *is mentioned in the Book of the Kings of Israel,) i Kings xxii. 
 [and] 45 in the Book of the Chronicles of the Kings of enrfof 45, 50. 
 Judah ? ^"^ And Jehoshaphat slept with his fathers, and was buried with 
 his fathers in the city of David his father ; and Jehoram his son reigned 
 in his stead. 
 
 1 Kings xxii. part ofver. 45, and 48.-Now the rest of the acts of Jehoshaphat, and 
 his mio-ht that he showed, and liow he warred, are they not written.-^ Jehoshaphat tmade 
 ships of Tharshish to go to Ophir for gold ; but they went not, for the ships were broken 
 at Ezion-geber. 
 
 2CHR0N. xvii. 1.— And Jehoshaphat his son reigned in his stead, and strengthened 
 himself against Israel. 
 
 2 Chron. XX. 31.— And Jehoshaphat reigned over Judah : he was thirty and five years 
 old when he began to reign, and he reigned twenty and five years in Jerusalem. And his 
 mother's name was Azubah the daughter of Shilhi. 
 
 M. 3096. 
 ;. C. 908. 
 
 » Heb. Elijahu. 
 
 Lu. 1. 17, & 4. 
 
 25, he is called 
 
 Elias. 
 a Ja. 5. 17. 
 b Lu. 4. 25. 
 
 t Heb. at the end 
 of days. 
 
 < Obad. 20. Lu. 
 4. 2ii, called 
 Sarepta. 
 
 Part IV. — Portion XL 
 
 EVENTS IN THE KINGDOM OF ISRAEL CONTEMPORARY WITH THE 
 REIGN OF JEHOSHAPHAT. 
 
 Section I.— Reign of Ahab continued ;— Elijah predicts a Drought, and 
 
 raises the Widoio's Son. 
 
 1 Kings xvii. 
 
 Eliiah, having prophesied against Ahab. is sent to Cherith lohere the ravens feed him. 8 He is 
 
 sent to the toidoio of Zarephalh. 17 He raiseth the widow's son. 24 The wonuxn beheveth him. 
 
 1 And *Eliiah the Tishbite, who was of the inhabitants of Gilead, 
 said unto Ahab, " As the Lord God of Israel liveth, before whom I 
 stand, "there shall not be dew nor rain Hhese years, but according to 
 my word." ^ And the word of the Lord came unto him, saying, " Get 
 thee hence, and turn thee eastward, and hide thyself by the brook 
 Cherith, that is before Jordan. ^ And it shall be, that thou shall drink 
 of the brook ; and I have commanded the ravens to feed thee there." 
 5 So he went and did according unto the word of the Lord : for he 
 went and dwelt by the brook Cherith, that is before Jordan, ^ and the 
 ravens brought him bread and flesh in the morning, and bread and 
 flesh in the evening ; and he drank of the brook. ^ And it came to 
 pass tafter a while, that the brook dried up, because there had been 
 no rain in the land. . 
 
 8 And the word of the Lord came unto him, saying, " Arise, get 
 thee to 'Zarephath, which belongeth to Zidon, and dwell there :^^be- 
 hold, I have commanded a widow woman there to sustain thee." ^^ So 
 he arose and went to Zarephath. And when he came to the gate of 
 the city behold, the widow woman was there gathering of sticks ; and 
 he called to her, and said, "Fetch me, I pray thee, a little water in a 
 vessel, that I may drink." i' And as she was going to fetch it, he called 
 to her, and said, " Bring me, I pray thee, a morsel of bread in thy 
 hand." ^^ And she said, " As ti»e Lord thy God Uveth, I have not a 
 
J Heb. givtth. 
 
 644 ELIJAH PROVES THE TRUTH OF HIS MISSION. [Period VL 
 
 cake, but a handful of meal in a barrel, and a little oil in a cruse : 
 and, behold, I am gathering two sticks, that I may go in and dress it 
 for me and my son, that we may eat it and die." ^^ And Elijah said 
 unto her, '' Fear not, go and do as thou hast said ; but make me there- 
 of a little cake first, and bring it unto me, and after make for thee and 
 for thy son. i-* For thus saith the Lord God of Israel, The barrel of 
 meal shall not waste, neither shall the cruse of oil fail, until the day 
 that the Lord tsendeth rain upon the earth." ^^ And she went and 
 did according to the saying of Elijah ; and she, and he, and her house, 
 *or,afiaiyear. ^^^ ^^^ *many days. ^^And the barrel of meal wasted not, neither did 
 the cruse of oil fail, according to the word of the Lord, which he 
 
 1 Heb. bytke hand gp^^J.^ ^J^^, YXl\^h. 
 
 ^^ And it came to pass after these things, that the son of the woman, 
 the mistress of the house, fell sick ; and his sickness was so sore, that 
 there was no breath left in him. ^^ And she said unto Elijah, " What 
 ''have I to do with thee, O thou man of God ? art thou come unto me 
 to call my sin to remembrance, and to slay my son ? " ^^ And he said 
 unto her, " Give me thy son." And he took him out of her bosom, 
 and carried him up into a loft, where he abode, and laid him upon his 
 own bed. 2° And he cried unto the Lord, and said, " O Lord my God, 
 hast thou also brought evil upon the widow with whom I sojourn, by 
 slaying her son ? " ^^ And he tstretclied himself upon the child three 
 times, and cried unto the Lord, and said, " O Lord my God, I pray 
 thee, let this child's soul come *into him again " " ' 
 the voice of Elijah ; and the soul of the child came 
 and he 'revived. ^3 And Elijah took the child, and brought him down 
 out of the chamber into the house, and delivered him unto his mother; 
 and Elijah said, '• See, thy son liveth ! " 
 
 -^ And the woman said to Elijah, " Now by this ^I know that thou 
 art a man of God, and that the word of the Lord in thy mouth is truth." 
 
 d See Lu. 5. 8. 
 
 * Heb. into his 
 inward parts. 
 
 ^' fVnd the Lord heard 
 into him again. 
 
 A. M. 3098. 
 B. C. 900. 
 
 * Heb. Obadialiu. 
 t Heb. over his 
 house. 
 
 Section II. — Elijah proves the Truth of his Mission, and Jlies from Jczchd ; 
 
 —the Calling of EUsha. 
 
 1 Kings xviii., anrf xix. 1-21. 
 
 Elijali meeteth with good Obadiah. 17 He reprovetk Aliah, and convinceth Baal's prophets : 41 
 
 He obtaineth rain. — Chap. xix. 1 Elijah, threalemd by Jezebel, 4 is comforted by an Angel. 9 
 
 God sendeth him to anoint Hazael, Jehu, and EUsha. 19 Etisha folloiveth Elijah. 
 
 1 And it came to pass after "many days, that the word of the Lord 
 came to Elijah in the third year, saying, "Go show thyself unto Ahab ; 
 and ''I will send rain upon the earth." - And Elijah went to show him- 
 self unto Ahab. And there was a sore famine in Samaria. ^ And Ahab 
 called *Obadiah, which was tthe governor of his house. (Now Obadiah 
 feared the Lord greatly. ^ For it was so, when t Jezebel cut off the 
 t Heb. hebei. prophcts of the Lord, that Obadiah took an hundred prophets, and hid 
 them by fifty in a cave, and fed them with bread and water.) ^And 
 Ahab said unto Obadiah, " Go into the land, unto all fountains of water, 
 and ujito all brooks ; peradventure we may find grass to save the horses 
 'ri'/Jf oli'rsX^' ^"*^ mules alive, *that we lose not all the beasts." '^ So they divided 
 from the btasu. thc land bctweeu them to pass throughout it ; Ahab went one way by 
 himself, and Obadiah went another way by himself. 
 
 ■^ And as Obadiah was in the way, behold, Elijah met him : and he 
 knew him, and fell on his face, and said, " Art thou that my lord 
 Elijah?" ^And he answered him, "I am: go, tell thy lord, Behold, 
 Elijah is here ! " ^ And he said, " What have I sinned, that thou 
 wouldest deliver thy servant into the hand of Ahab, to slay me ? ^^ As 
 the Lord th} God liveth, there is no nation or kingdom w^hither my 
 lord hath not sent to seek thee; and when they said, ' He is not there ; ' 
 he took an oath of the kingdom and nation, that they found thee not. 
 
Part IV.] ELIJAH PROVES THE TRUTH OF HIS MISSION. G45 
 
 11 And now thou sayest, ' Go, tell thy lord, Behold, Elijah is here ! ' 
 c2Ki.oi6. E^. 12 /^i,a it shall come to pass, as soon as I am gone irom thee, that the 
 l-l:'Ac'.r39. Spirit of the Lord shall carry thee whither I know not ; and so when 
 I come and tell Ahab, and he cannot find thee, he shall slay me ; but 
 I thy servant fear the Lord from my youtli. ^^ Was it not told my 
 lord what I did when Jezebel slew the prophets of the Lord, how 1 
 hid an hundred men of the Lord's prophets by fifty m a cave, and fed 
 them with bread and water? ^^^ And now thou ffYf t' ' ^«'.>fl ^^y 
 lord, Behold, Elijah is here ! ' and he shall slay me." '' And Elijah said, 
 - As the Lord of hosts liveth, before whom I stand, I will surely show 
 myself unto him to-day." '' So Obadiah went to meet Ahab, and told 
 him ; and Ahab went to meet Elijah. ... , , *. u -j 
 
 n And it came to pass, when Ahab saw Elijah, that Ahab said unto 
 .Jo.. 7. 25. Ac. him -Art thou he that "troubleth Israel?" ^^And he answered, 1 
 have not troubled Israel ; but thou, and thy father's house, m that ye 
 have forsaken the commandments of the Lord, and thou hast followed 
 Baalim. '' Now therefore send, and gather to me all Israel unto Mount 
 Carmel, and the prophets of Baal four hundred and fifty and the 
 prophets of the groves four hundred, which eat at Jezebel s table 
 20 So Ahab sent unto all the children of Israel, and gathered the proph- 
 ets together unto Mount Carmel. ^^And Elijah came unto all the 
 e 2 lu. 17. 41. people, and said, " How ^long halt ye between tvvo topimons ? if he 
 t or;t:i.. Lord be God, follow him-but if Baal, Ahen fo lovy him. And the 
 jseeaos.24.l5. people answered him not a word. ^^Then said Ehjah unto the people, 
 " I even I only, remain a prophet of the Lord ; but Baal s prophe s 
 are four hundred and fifty men. ^^Let tiiem therefore give us two bul- 
 locks ; and let them choose one bullock for themselves, and cut it in 
 pieces, and lay it on wood, and put no fire under: and I will dress the 
 other bullock, and lay it on wood, and put no fire under. - And call ye 
 on the name of your gods, and I will call on the name of the Lord ; and 
 tiie God that answerelh by fire, let him be God." And all the people 
 *Heb. Tae.or, auswercd aud said, " *It is well spoken." '^^ And Elijah said unto the 
 "'""'• prophets of Baal, " Choose you one bullock for yourselves, and dress it 
 
 first ; for ye are many ; and call on the name of your gods, but put no 
 fire under." ^^^ And they took the bullock which was given them, and 
 they dressed it, and called on the name of Baal from morning even until 
 t or, a,..er. ,' sayin-, " O Baal, thear us ! " But there was "no voice, nor any 
 '^■^'fSo'^: that tanswered. And they *leaped upon the altar which was made. 
 4. & 12. 2. 27 And it came to pass at noon, that Elijah mocked them, and said, Ury 
 io:';r;:;;„p taloud-.for heisagod; either the is talking, or he ^ is pursuing, or he 
 and down at the ig in a loumey, or peradventure he sleepeth, and must be awaKea. 
 t h:;:. ...» ^^ And they cried aloud, and "cut themselves after their manner with 
 ^at.nce j^^^j^^^ ^^^ ^^^ ^jH ^^1,^ ^^^^.^ gyshcd out upou them. " And it 
 
 ^.?J.'."^ """'^ came to pass, when mid-day was past, ^and they prophesied until the 
 *p':^.t'' " time of the toftering of the evening sacrifice, that there was neither voice, 
 A Le. 19.23. nor auv to auswer, nor any *that regarded. ,, a ^ 
 
 ^";;;/Crtir '' And Ehjah said unto all the people, " Come near unto me. And 
 /i'co.r;T all the people came near unto him. And he repaired the altar of the 
 " Lord that was broken down. '^ And Elijah took twelve stones accord- 
 
 ,• .1 . I _f *!,„ „^.^c. r^f ici^nU iinfn whom tie 
 
 X Heb. ascending' 
 * Heb. attention. 
 
 L.0RD mat was diokcu uuwii. ^i-nu ..^..j^.- \ : , .1 
 
 ing to the number of the tribes of the sons of Jacob unto whom the 
 jGe.32.28.& word of the LoRD Came, sayiiig, ^' Is.aePshall be thy name. -And 
 ;'col% ,7 with the stones he built an altar 4n the name of the Lord ; and he 
 ' ■ ■ made a trench about the altar, as great as would contain two measures 
 
 of seed. 33 And he put the wood in order, and cut the bullock in pieces 
 and laid him on the wood, and said, " Fill four barrels with water and 
 pour it on the burnt sacrifice, and on the wood." ^^ And he said, • Do 
 it the second time." And they did it the second time. And he said, 
 
646 ELIJAH FLIES FROM JEZEBEL. [Period VL 
 
 " Do it the third time." And they did it the third time. ^^ And the 
 
 tHeb. went. water Iran round about the ahar : and he filled the trench also 
 
 with water. ^'^ And it came to pass at the time of the otTering of the 
 
 evening sacrifice, that Elijah the prophet came near, and said, " Lord 
 
 eEx. 3. 6. 'God of Abraham. Isaac, and of Israel, '"let it be known this day that 
 
 tn 2 Ki 19 19 Ps . ' ^ 
 
 83. 18. ' ' * thou art God in Israel, and that I am thy servant, and that "I have 
 
 nNu. 16.28. donc all these things at thy word. •''Hear me, O Lord, hear me, that 
 this people may know that thou art the Lord God, and that thou hast 
 
 "e^l'iVch''"] turned their heart back again." -"^ Then "the fire of the Lord fell, and 
 
 26. 2'cii. ?; 1. ■ consumed the burnt sacrifice, and the wood, and the stones, and the 
 
 dust, and licked up the water that was in the trench. ^^And when all 
 
 the people saw it, they fell on their faces ; and they said, " The Lord, 
 
 he is the God ! the Lord, he is the God ! " "^^ And Elijah said unto 
 
 ^sKi'^io'^-^""'' them, " JTake the prophets of Baal ; let not one of them escape." And 
 they took them ; and Elijah brought them down to the brook Kishon, 
 
 p De. 13. 5. & 18. and ''slew them there. 
 
 20. 
 
 ^' And Elijah said unto Ahab, " Get thee up, eat and drink ; for there 
 
 *oi,asoundo/ [s *a souud of abundancc of rain." **- So Ahab went up to eat and to 
 
 jj^s.n/is."" drink. And Elijah went up to the top of Carmel ; 'and he cast himself 
 
 down upon the earth, and put his face between his knees, ^^ and said 
 
 to his servant, " Gt) up now, look toward the sea." And he went up, 
 
 and looked, and said, " There is nothing." And he said, " Go again 
 
 seven times." ''^ And it came to pass at the seventh time, that he said, 
 
 '• Behold, there ariseth a little cloud out of the sea, like a man's hand." 
 
 ^BM^'^'°'' "^"*^ ^^^ f^a\d, ''Go up, say unto Ahab, tPrepare thy chariot, and get 
 
 thee down, that the rain stop thee not.' " ^^ And it came to pass in 
 
 the mean while, that the heaven was black with clouds and wind, and 
 
 there was a great rain. And Ahab rode, and went to Jezreel. '^^ And 
 
 the hand of the Lord was on Elijah ; and he girded up his loins, and 
 
 XHeh.tuithou ran before Ahab tto the entrance of Jezreel. 
 
 come to ezreei. , ^^^^ ^j^^j^ ^ Jezcbcl all that Elijah had done, and iKiscs xix. 
 
 1—21 
 
 withal how he had slain all tiie prophets with the sword. 
 
 f-Ruyh '. 17. 2 Then Jezebel sent a messenger unto Elijah, saying, " So 'let the gods 
 do to me. and more also, if I make not thy life as the life of one of 
 them by to-morrow about this time." ^ And when he saw that, he arose, 
 
 «Ge. 19. 17. and '"went for his life, and came to Beer-sheba, which belongeth to 
 Judah. and left his servant there. * But he himself went a day's journey 
 into the wilderness, and came and sat down under a juniper tree ; and 
 
 *6^u'"nah4°3 '^^^ requested *for himself that he might die ; and said, '•' It is enough ; 
 ••*• ' now, O Lord ! take away my life ; for I am not better than my fathers." 
 
 *Heb./urhis 5 ^Ynd as he lay and slept under a juniper tree, behold, then an 
 
 angel touched him, and said unto him, "Arise and eat." "^ And he 
 looked, and, behold, there was a cake baken on the coals, and a cruse 
 
 \Heb. bohter. of Water at his thead. And he did eat and drink, and laid him down 
 again. " And the angel of the Lord came again the second time, and 
 touched him, and said, '• Arise and eat ; because the journey is too great 
 for thee." ^ And he arose, and did cat and drink, and went in the 
 
 "d °. g.^'g.^s.^" strength of that meat "forty days and forty nights unto Horeb the 
 Mat. 4. 2. mount of God. 
 
 '■^ And he came thither unto a cave, and lodged there ; and, behold, 
 the word of the Lord came to him, and he said unto him, " What 
 
 w'nu.^25."'ii 13. ^locst tliou here, Elijah ? " ^" And he said, "I "iiave been very "jealous 
 for the Lord God of hosts : for the children of Israel have forsaken 
 thy covenant, thrown down thine altars, and slain thy prophets with 
 
 X Ro. n. 3. ^Y^Q sword ; ""and I, eve7i I only, am left ; and they seek my life, to take 
 it away." ^' And he said, " Go forth, and stand upon the mount before 
 
 j(_Ez. 1 4. &. 3,. ^j^p Lord." And. behold, the Lord passed by, and "a great and strong 
 
Part VI.] BEN-HADAD BESIEGES SAMARIA. G47 
 
 wind rent the mountains, and brake in pieces the rocks before the Lord ; 
 but the Lord was not in the wind : and after the wind an earthquake ; 
 but the Lord was not in the earthquake : ^~ and after the earthquake a 
 fire ; but the Lord was not in the fire : and after the fire a still small 
 1 So Ex. 3. 6. Is. voice ! ^^ And it was so, when Elijah heard it, that ""he wrapped his face 
 in his mantle, and went out, and stood in the enterins; in of the cave. 
 And, behold, there came a voice unto him, and said, "What doest thou 
 here, Elijah ? " ^'^ And he said, " I have been very jealous for the Lord 
 God of hosts : because the children of Israel have forsaken thy cove- 
 nant, thrown down thine altars, and slain thy prophets with the sword ; 
 and I, even I only, am left ; and they seek my life, to take it away." 
 '5 And the Lord said unto him, "Go, return on thy way to the wilder- 
 aSKi. 8. 12, 13. ness of Damascus, "and when thou comest, anoint Hazael to be king 
 6 2Ki. 9. 1-3. over Syria; ^"^ and ''Jehu the son of Nimshi shalt thou anoint to be 
 eL... 4. 27, l;ing Qvcr Isracl ; and 'Elisha the son of Shaphat of Abel-meholah 
 diilt's^^'iTl' shalt thou anoint to be prophet in thy room. ^'' And ''it shall come to 
 6&C fc^if i*^' P^SS' that him that escapeth the sword of Hazael shall Jehu slay ; and 
 e See Ho. 0. 5. " him that escapeth from the sword of Jehu shall 'Elisha slay. ^^^ Yet tl 
 ^lui^'/rf ''"''■ ^^"^'6 left me seven thousand in Israel, all the knees which have not 
 /See Ho. 13.2. bovvcd uuto Baal, -^and every mouth which hath not kissed him." 
 
 1^ So he departed thence, and found Elisha the son of Shaphat, who 
 
 was ploughing with twelve yoke of oxen before him, and he with the 
 
 twelfth ; and Elijah passed by him, and cast his mantle upon him. 
 
 ^hu^'il]^k~~' -"And he left the oxen, and ran after Elijah, and said, " Let ^me, I 
 
 pray thee, kiss my father and my mother, and then I will follow thee." 
 
 * Heb.oo rciur7i. And hc Said unto him, " *Go back again; for what have I done to 
 
 thee? " ^^ And he returned back from him, and took a yoke of oxen, 
 ft2 .sa. 24. 22. a.nd slew them, and "boiled their flesh with the instruments of the oxen, 
 
 and gave unto the people, and they did eat. Then he arose, and went 
 after Elijah, and ministered unto him. 
 
 SECT. HI. Section TIL — Bcn-liadad besieges Samaria ; — He is defeated; — He is 
 
 a.mT^103. conquered at Aphek. 
 
 B. C. 901. , „ , .„ 
 
 Hale,, 897. 1 KiNGS XX. 1-43. 
 
 1 And Ben-hadad the king of Syria gathered all his host together, 
 (and there were thirty and two kings with him, and horses, and char- 
 iots ;) and he went up and besieged Samaria, and warred against it. 
 2 And he sent messengers to Ahab king of Israel into tlie city, and said 
 unto him, "Thus .saith Ben-hadad, ^Thy silver and thy gold is mine ; 
 thy wives also and thy children, even the goodliest, are mine." And the 
 king of Israel answered and said, " My lord, O king, according to thy 
 saying, I am thine, and all that I have." ^ And the messengers came 
 again, and said, " Thus speaketh Ben-hadad, saying, Although I have 
 sent unto thee, saying, ' Thou shalt deliver me thy silver, and thy gold, 
 and thy wives, and thy children ; ' ''yet I will send my servants unto 
 thee to-morrow about this time, and they shall search thy house, and 
 
 * Heb. desirable, the houscs of thy scrvauts ; and it shall be, that whatsoever is * pleasant 
 
 in thine eyes, they shall put it in their hand, and take it away." '^Thcn 
 the king of Israel called all the elders of the land, and said, " Mark, 
 I pray you, and .see how this man seeketh mischief; for he sent unto 
 me for my wives, and for my children, and for my silver, and for my 
 ^ ueh. r Jrept not goM, and tI denied him not." ^And all the elders and all the people 
 back from Mm. ^^.^^j^j ^^.^^^ j^j^^^ " Hcarkcn uot uuto him, nor consent." ^Wherefore he 
 said unto the messengers of Ben-liadad, " Tell my lord the king. All 
 that thou didst send for to thy servant at the first I will do : but this 
 
648 
 
 BEX-HADAD IS DEFEATED. 
 
 [Period VI. 
 
 J Heb. are at my 
 feet: so Ex. H. 
 tJ. Ju. 4. 10. 
 
 * Heb. word. 
 t Or, tents. 
 
 X Or, Place Vie 
 engine-i. .Snd 
 tlieij placed en- 
 gines. 
 
 * Heb. ap- 
 pruaclud. 
 
 t Or, servants. 
 I Ffeb. bind, or, 
 
 * Heb. that was 
 faW-n. 
 
 A. .^^. 300-1. 
 
 R. C. 900. 
 t Hib. to the war 
 
 with Israel. 
 % Or, were ric- 
 
 tuaUed. 
 
 thing I may not do."' And the messengers departed, and brought hmi 
 word again. ^^ And Ben-hadad sent unto him, and said, " The gods do 
 so unto me, and more also, if the dust of Samaria shall suffice for 
 handfuls for all the people that tfollow me." ^^ And the king of Israel 
 answered and said, '■ Tell him. Let not him thatgirdeth on his harness 
 boast himself as he that putteth it off." ^'^ And it came to pass, when 
 Ben-hadad heard this *message, as he was drinking, he and the kings 
 in the Ipavilions, that he said unto his servants, " \ Set yourselves in 
 array." And tiiey set themselves in array against the city. 
 
 ^•'And, behold, there *came a prophet unto Ahab king of Israel, 
 saying, " Thus saith the Lord, Hast thou seen all this great multi- 
 tude ? behold, I will deliver it into thy hand this day ; and thou shalt 
 know that I am the Lord." ^"^ And Ahab said, •• By whom ?" And he 
 said, '■ Thus saith the Lord, Even by the tyoung men of the princes 
 of the provinces." Then he said, "Who shall torder the battle?" 
 And he answered, •' Thou." 
 
 ^^ Then he numbered the young men of the princes of the provinces, 
 and they were two hundred and thirty-two: and after them he num- 
 bered all the people, even all the children of Israel, being seven thousand. 
 ^^ And they went out at noon. But Ben-hadad was drinking himself 
 drunk in the pavilions, he and the kings, the thirty and two kings that 
 helped him. ^' And the young men of the princes of the provinces 
 went out first ; and Ben-hadad sent out, and they told him, saying, 
 " There are men come out of Samaria." ^^ And he said, " Whether 
 they be come out for peace, take them alive ; or whether they be come 
 out for war, take them alive." ^^ So these young men of the princes 
 of the provinces came out of the city, and the army which followed 
 them. ~'^ And they slew every one his man : and the Syrians fled, and 
 Israel pursued them ; and Ben-hadad the king of Syria escaped on a 
 horse with the horsemen. ^^ And the king of Israel went out, and smote 
 the horses and chariots, and slew the Syrians with a great slaughter. 
 
 ■^^And the prophet came to the king of Israel, and said unto him, 
 " Go, strengthen thyself, and mark, and see what thou doest ; for at 
 the return of the year the king of Syria will come up against thee.'' 
 2^ And the servants of the king of Syria said unto him, " Their gods 
 are gods of the hills ; therefore they were stronger than we ; but let 
 us fight against them in the plain, and surely we shall be stronger than 
 they. -^ And do this thing. Take the kings away, every man out of 
 his place, and put captains in their rooms. -^ And number thee an 
 army, like the army *that thou hast lost, horse for horse, and chariot 
 for chariot ; and we will fight against them in the plain, and surely we 
 shall be stronger than they." And he h.earkened unto their voice, and 
 did so. 
 
 -*"' And it came to pass at the return of the year, that Ben-hadad 
 numbered the Syrians, and went up to Aphek, fto fight against Israel. 
 -"^ And the children of Israel were numbered, and twere all present, and 
 went against them. And the children of Israel pitched before them 
 like two little flocks of kids ; but the Syrians filled the country. 
 
 ^^ And there came a man of God. and spake unto the king of Israel, 
 and said, " Thus saith the Lord, Because the Syrians have said, ' The 
 Lord is God of the hills, but he is not God of the valleys,' therefore 
 will I deliver all this great multitude into thy hand, and ye shall know 
 that I am the Lord." ^'^ And they pitched one over against the other 
 seven days. And so it was, that in the seventh day the battle was 
 joined ; and the children of Israel slew of the Syrians an hundred 
 thousand footmen in one day. ^"^ But the rest fled to Aphek, into the 
 city ; and there a wall fell upon twenty and seven thousand of the men 
 
15. 
 d. 1 Ki. 13. 17, 
 
 ■f Heb. smiting 
 and wounding. 
 
 p^RT VI.] SEIZURE OF NABOTH'S VINEYARD. 649 
 
 * o,, from Cham- that wcie left. Aiid Ben-hadad fled, and came into the city, *into an 
 
 her to chamber. . , , 
 
 Heb. into a cAam- inner Chamber. 
 
 6era,ii/«««^cAam- 31 ^^^^ j^-^ ggryantg gaid unto him, " Behold now, we have heard that 
 
 the kinos of the house of Israel are merciful kings : let us, I pray thee, 
 cGe.37.34. -^put sackcloth on our loins, and ropes upon our heads, and go out to 
 the king of Israel — peradventure he will save thy life." ^^ So they 
 girded sackcloth on their loins, and put ropes on their heads, and came 
 ?o the king of Israel, and said, " Thy servant Ben-hadad saith, I pray 
 thee, let me live." And he said, " Is he yet alive ? he is my brother." 
 33 Now the men did diligently observe whether any thing would come 
 from him, and did hastily catch it ; and they said, " Thy brother 
 Ben-hadad." Then he said, "Go ye, bring him." Then Ben-hadad 
 came forth to him ; and he caused him to come up into tiie chariot. 
 iiKi. 15.20. 34 Aj-jd Ben-hadad said unto him, " The ^cities, which my father took 
 from thy father, I will restore ; and thou shalt make streets for thee 
 in Damascus, as my father made in Samaria." Then said Ahab, " I 
 will send thee away with this covenant." So he made a covenant with 
 him, and sent him away. 
 2 Ki.2. 3,5, 7, 35 ^j-,jj a, certain man of 'the sons of the prophets said unto his neigh- 
 bour ''in the word of the Lord, " Smite me, I pray thee." And the man 
 refused to smite him. ^^ Then said he unto him, " Because thou hast 
 not obeyed the voice of the Lord, behold, as soon as thou art depart- 
 ed from me, a lion shall slay thee." And as soon as he was departed 
 from him, 'a lion found him, and slew him. ^7 Then he found another 
 man, and said, " Smite me, I pray thee." And the man smote him, tso 
 that in smiting he wounded him. ^s So the prophet departed, and waited 
 for the king by the way, and disguised himself with ashes upon his 
 /See 2 sa. 12. 1, f^ce. 39 And ^as the king passed by, he cried unto the king; and he 
 *""■ said, '' Thy servant went out into the midst of the battle ; and, behold, a 
 man turned aside, and brought a man unto me, and said, Keep this 
 ^2 Ki. 10. 24. man : if by any means he be missing, then "'shall thy life be for his life, 
 X Heb. weigh. or cisc thou shalt tpay a talent of silver. ^° And as thy servant was 
 * Heb. Ae was not. busy licrc and there, *he was gone." And the king of Israel said unto 
 hini, " So shall thy judgment be ; thyself hast decided it.^' ^^ And he 
 hasted, and took the ashes away from his face ; and the king of Israel 
 discerned him that he was of the prophets. ^^ And he said unto him, 
 AiKi.22. 31-37. u r^^^yy^ g^ith tiic LoRD, ''Becausc thou hast let go out of thy hand a 
 man whom I appointed to utter destruction, therefore thy life shall go 
 for his life, and thy people for his people." ^3 And the king of Israel 
 went to his house heavy and displeased, and came to Samaria. 
 
 SECT. IV. Section IV. — Seizure of Nahotli's Vineyard hy Ahab. 
 
 A.^3m. 1 Kings xxi. 
 
 B. C. 899. Allah being denied Naboth's vineyard is grieved. 5 Jezebel causeth Nahoth to be condemned. 
 ° 17 Elijah denouncelh judgments against Ahab and Jezebel. 
 
 1 And it came to pass after these things, that Naboth the Jezreehte 
 
 had a vineyard, which was in Jezreel, hard by the palace of Ahab king 
 
 of Samaria. - And Ahab spake unto Naboth, saying, " Give me thy 
 
 aisa.8. 14. ""vineyard, that I may have it for a garden of herbs, because it is near 
 
 unto my house, and I will give thee for it a better vineyard than it ; 
 
 * Heb. be good Or, if it *seem good to thee, I will give thee the worth of it in money." 
 
 /Le'trSrEz. 'And Naboth said to Ahab, "The Lord forbid it me, "that I should 
 
 give the inheritance of my fathers unto thee." ** And Ahab came into 
 
 his house heavy and displeased because of the word which Naboth the 
 
 Jezreelite had spoken to him ; for he had said, " I will not give thee the 
 
 inheritance of my fathers." And he laid him down upon his bed, and 
 
 turned away his face, and would eat no bread. 
 
 82 3 c 
 
 46. 18. 
 
650 SEIZURE OF NABOTH'S VINEYARD. [P£RroD VL 
 
 ^ But Jezebel his wife came to him, and said unto him, '• Why is thy 
 spirit so sad, that thou eatest no bread ? " ^ And he said unto her, " Be- 
 cause I spake unto Naboth the JezreeUte, and said unto him, ' Give 
 me thy vineyard for money ; or else, if it please thee, I will give thee 
 another vineyard for it : ' and he answered, ' I will not give thee my 
 vineyard.'" "And Jezebel his wife said unto him, " Dost thou now 
 govern the kingdom of Israel ? arise, and eat bread, and let thy heart 
 be merry : I will give thee the vineyard of Naboth the Jezreehte." 
 ® So she wrote letters in Ahab's name, and sealed them with his seal, 
 and sent the letters unto the elders and to the nobles that were in his 
 city, dwelling with Naboth. '^ And she wrote in the letters, saying, 
 fijeb. inthetop u Proclaim a fast, and set Naboth fon high among the people. ^^ And set 
 
 of the people. ' o o I 1 
 
 two men, sons of Belial, before him, to bear witness against him, say- 
 '^jF^i^-- 28- Ac. ing. Thou didst "blaspheme God and the king. And then carry him 
 dLe. 24. 14. out, and ''stone him, that he may die." ^^ And the men of his city, 
 even the elders and the nobles who were the inhabitants in his city, 
 did as Jezebel had sent unto them, and as it was written in the letters 
 ei9. 58. 4. which she had sent unto them. ^^They 'proclaimed a fast, and set 
 
 Naboth on high among the people. ^"^ And there came in two men, 
 children of Belial, and sat before him ; and the men of Behal witnessed 
 against him, even against Naboth, in the presence of the people, say- 
 /See2Ki.9.26. jj^g^ « Naboth did blaspheme God and the king." -^Then they carried 
 him forth out of the city, and stoned him with stones, that he died, 
 ^"'Then they sent to Jezebel, saying," Naboth is stoned, and is dead." 
 *^ And it came to pass, when Jezebel heard that Naboth was stoned, 
 and was dead, that Jezebel said to Ahab, " Arise, take possession of 
 the vineyard of Naboth the Jezreelite, which he refused to give thee 
 for money ; for Naboth is not alive, but dead." ^"^And it came to pass, 
 when Ahab heard that Naboth was dead, that Ahab rose up to go 
 down to the vineyard of Naboth the Jezreelite, to take possession of it. 
 ^'''And the word of the Lord came to Elijah the Tishbite, saying, 
 ^^ " Arise, go down to meet Ahab king of Israel, which is in Samaria ; 
 behold, he is in the vineyard of Naboth, whither he is gone down to pos- 
 sess it. ^^ And thou shalt speak unto him, saying. Thus saith the Lord, 
 Hast thou killed, and also taken possession ? And thou shalt speak 
 ^iKi.22.38. uf^tQ ]^i^^ saying, Thus saith the Lord, ^In the place wiiere dogs 
 licked the blood of Naboth shall dogs lick thy blood, even thine." 
 ^° And Ahab said to Elijah, '• Hast thou found me, O mine enemy ? " 
 And he answered, " I have found thee ; because Hhou hast sold thy- 
 self to work evil in the sight of the Lord. -' Behold, 'I will bring evil 
 upon thee, and will take away thy posterity, and will cut off from Ahab 
 him that pisseth against the wall, and ^him that is shut uj) and left in 
 Israel, -and will make thy house like the house of 'Jeroboam the son 
 1 1 Ki. 16. 3, 11. Qf Nebat, and like the house of 'Baasha the son of Ahijah, for the prov- 
 ocation wherewith thou hast provoked me to anger, and made Israel 
 71. 2 Ki. 9. 36. to sin." -3 And '"of Jezebel also spake the Lord, saying, "The dog.s 
 \ OT,diich. shall eat Jezebel by the Uvall of Jezreel. ~* Him "that dieth of Aiiab in 
 
 "i6.'4; ^*' "■ ^ the city the dogs shall eat ; and iiim that dieth in the fields shall the 
 fowls of the air eat." 
 
 2^ But there was none like unto Ahab, which did sell himself to work 
 *Ot, incited. wickedness in the sight of the Lord, whom Jezebel his wife *stirred 
 up. 25 And he did very abominably in following idols, according to all 
 "qklIlu. things "as did the Amorites, whom the Lord cast out before the chil- 
 dren of Israel. 
 
 -"And it came to pass, when Ahab heard those words, that he rent 
 
 pGe.37.34. 1,;^ elothes, and ''put sackcloth upon his flesh, and fasted, and lay in 
 
 sackcloth, and went softly. -^ And the word of the Lord came to Eli- 
 
 A2Ki 
 7. 14. 
 
 .17. 
 
 17. 
 
 Ro. 
 
 ilKi. 
 2Ki. 
 
 14. 
 9.8 
 
 10. 
 
 
 jlKi. 
 
 14. 
 
 10. 
 
 
 k 1 Ki 
 
 . 15. 
 
 29. 
 
 
ffSKi 
 
 . 9. 
 
 25. 
 
 SECT 
 
 . V, 
 
 A. 
 
 M. 
 
 3107. 
 
 B. 
 
 C. 
 
 897. 
 
 Ha 
 
 LES 
 
 , 897. 
 
 cDe. 
 
 4.43. 
 
 THE DEATH OF AHAB. 651 
 
 iah the Tishbite, saying, ^° " Seest thou how Ahab humbleth himself 
 before me? because he humbleth himself before me, I will not bring 
 the evil in his days ; but 'in his son's days will I bring the evil upon 
 
 his house." 
 
 Section V. — Death of Ahab. 
 1 Kings xxii. 1-40.— 2 Chron. xviii. 3, to the end. 
 
 Ahab, seduced by false prophets, is slain at Ramoth-giUad. 37 Tlie dogs lick up his Mood. 
 
 1 And they continued three years without war between Syria and 
 Israel. ^ And it came to pass in the third year, that Jehoshaphat the 
 king of Judah came down to the king of Israel. ^ And the king of 
 Israel said unto his servants, " Know ye that "Ramoth in Gilead is ours, 
 * Heu. silent from and wc bc *still, aud take it not out of the hand of the king of Syria ? " 
 
 taku,gu. 4 ^^^ ^^ ^^.^ ^^^^^ Jehoshaphat, " Wilt thou go with me to battle to 
 
 Ramoth-gilead ? " And Jehoshaphat said to the king of Israel, " I am as 
 thou art, my people as thy people, my horses as thy horses." ^ And 
 Jehoshaphat said unto the king of Israel, " Inquire, I pray thee, at the 
 word of the Lord to-day." ^ Then the king of Israel gathered the proph- 
 ets together, about four hundred men, and said unto them, " Shall I go 
 again?t Ramoth-gilead to battle, or shall I forbear?" And they said, 
 " Go up ; for the Lord shall deliver it into the hand of the king." 
 ''And Jehoshaphat said, " Is there not here a prophet of the Lord be- 
 sides, that we might inquire of him?" ^And the king of Israel said 
 unto Jehoshaphat, " There is yet one man, Micaiah the son of Imlah, 
 by whom we may inquire of the Lord : but I hate him ; for he doth 
 not prophesy good concerning me, but evil." And Jehoshaphat said, 
 tOr, eujmcft. "Let uot the king say so." ^ Then the king of Israel called an tofficer, 
 and said, " Hasten hither Micaiah the son of Imlah." i° And the king 
 of Israel and Jehoshaphat the king of Judah sat each on his throne, 
 
 t Heb.jioor. having put on their robes, in a tvoid place in the entrance of the gate 
 of Samaria; and all the prophets prophesied before them. ^^ And Zed- 
 ekiah the son of Chenaanah made him horns of iron : and he said, 
 " Thus saith the Lord, With these shalt thou push the Syrians, until 
 thou have consumed them." ^^And all the prophets prophesied so, 
 saying, " Go up to Ramoth-gilead, and prosper ; for the Lord shall 
 deliver it into the king's hand." i=^And the messenger that was gone 
 to call Micaiah spake'unto him, saying, " Behold now, the words of the 
 prophets declare good unto the king with one mouth ; let thy word, I 
 pray thee, be like the word of one of them, and speak that which is 
 
 &NU.22.38. good." 14 And Micaiah said, " As the Lord live th, *what the Lord 
 saith unto me, that will I speak." 
 
 ai.e.Ahab.-£(Z. 15 go j^g ^amc to the ='king. And the king said unto him, " Mica- 
 iah, shall we go against Ramoth-gilead to battle, or shall we forbear? " 
 And he answered him, " Go, and prosper ; for the Lord shall deliver it 
 into the hand of the king." ^^ And the king said unto him, " How many 
 times shall I adjure thee that thou tell me nothing but that which is 
 true in the name of the Lord ? " ^^ And he said, " I saw all Israel 
 
 c Mat. 9. 36. "scattered upon the hills, as sheep that have not a shepherd : and the 
 Lord said, ' These have no master : let them return every man to his 
 house in peace.' " ^^ And the king of Israel said unto Jehoshaphat, 
 " Did I not tell thee that he would prophesy no good concerning me, 
 but evil ? " 1^ And he said, " Hear thou therefore the word of the 
 
 d Is. 6. 1. Da. 7. Lord. "I saw the Lord sitting on his throne, 'and all the host of heaven 
 
 /job 1.6. &9.I. standing by him on his right hand and on his left. 20 And the Lord 
 
 'lif'Maf ilSo! said, ' Who shall *persuade Ahab, that he may go up and fall at Ra- 
 He. i."?", 14. ■ moth-o-ilead ? ' And one said on this manner, and another said on that 
 
 * °^' *"'"'■ manner, ^i And there came forth a spirit, and stood before the Lord, 
 and said, 'I will persuade him.' '^^And the Lord said unto him, 
 
652 
 
 THE DEATH OF AHAB. 
 
 [Period VL 
 
 / Ju. 9. 23. Job 
 12. 16. Ez. 14. 9. 
 2Tliei.2. 11. 
 
 g Ez. 14. 9. 
 
 A2Ch. 18.23. 
 
 t Or, from cham- 
 ber to chamber. 
 
 I Heb. a chamber 
 ill a chiimhcr. 
 1 Ki. 20. 30. 
 
 * Or, when he was 
 to disguise him- 
 self, and enter 
 into the bMle. 
 
 i 2 Ch. 35. 22. 
 
 f Heb. in his sim- 
 plicity. 2 Sa. 15. 
 11. 
 
 J Ueh. joints and 
 the breastplate. 
 
 * Heb. made sick. 
 
 t Heb. ascended. 
 
 X Heb. boson 
 
 b Or, v/hea.—Ed. 
 I 1 Ki. 21. 19. 
 7n Am. 3. 15. 
 
 t Or, eunuchj. 
 X Heb. Hasten. 
 
 * Or, floor. 
 
 ' Wherewith ? ' And he said, ' I will go forth, and I will be a lying 
 spirit in the mouth of all his prophets.' And he said, ' Thou -^shalt per- 
 suade him, and prevail also : go forth, and do so.' ~^ Now ^therefore, 
 behold, the Lord hath put a lying spirit in the mouth of all these thy 
 prophets, and the Lord hath spoken evil concerning thee." ^^ But 
 Zedekiah the son of Chenaanah went near, and smote Micaiah on the 
 cheek, and .said, " Which ''way went the Spirit of the Lord from me 
 to speak unto thee ? " ~^ And Micaiah said, " Behold thou shall see in 
 that day, when thou shalt go tinto tan inner chamber to hide thyself." 
 2*^ And the king of Israel said, "Take Micaiah, and carry him back 
 unto Amon the governor of the city, and to Joash the king's son ; 
 -■^and say. Thus saith the king, Put this fellow in the prison, and feed 
 him with bread of affliction and with water of affliction, until I come 
 in peace." '-^'^ And Micaiah said, " If thou return at all in peace, 'the 
 Lord hath not spoken by me." And he said, " Hearken, O people, 
 every one of you ! " 
 
 ^'•^ So the king of Israel and Jehoshaphat the king of Judah went up 
 to Ilamoth-gilead. •''' And the king of Israel said unto Jehoshaphat, " *I 
 will disguise myself, and enter into the battle ; but put thou on thy 
 robes." And the king of Israel -'disguised himself, and went into the 
 battle. -^^ But the king of Syria commanded his thirty and two captains 
 that had rule over his chariots, saying, " Fight neither with small nor 
 great, save only with the king of Israel." ^- And it came to pass, when 
 the captains of the chariots saw Jehoshaphat, that they said, " Surely 
 it is the king of Israel." And they turned aside to fight against him : 
 and Jehoshaphat 'cried out. ^^ And it came to pass, when the captains 
 of the chariots perceived that it was not the king of Israel, that they 
 turned back from pursuing him. ^^ And a certain man drew a bow fat 
 a venture, and smote the king of Israel between the tjoints of the har- 
 ness : wherefore he said unto the driver of his chariot, " Turn thy 
 hand, and carry me out of the host; for I am *wounded." ^^And 
 the battle fincreased that day : and the king was stayed up in his 
 chariot against the Syrians, and died at even ; and the blood ran out 
 of the wound into the tmidst of the chariot. ^^ And there went a 
 proclamation throughout the host about the going down of the sun, 
 saying, " Every man to his city, and every man to his own country." 
 
 ^'' So the king died, and *was brought to Samaria ; and they buried 
 the king in Samaria. ^^ And one washed the chariot in the pool of 
 Samaria ; and the dogs licked up his blood, ''and they washed his 
 armor, 'according unto the word of the Lord which he spake. 
 
 ^^ Now the rest of the acts of Ahab, and all that he did, and '"the 
 ivory house which he made, and all the cities that he built, are they 
 not written in the Book of the Chronicles of the Kings of Israel ? '"' So 
 Ahab slept with his fathers ; and Ahaziah his son reigned in his stead. 
 
 2 Chron. xviii. 3, to the end. — ^ And Ahab king of Israel said unto Jehoshaphat king 
 of Judah, " Wilt thou go with me to Ramoth-gilead .' " And he answered him, " I am as 
 thou art, and my people as thy people; and we will be with thee in the war." 
 
 ^ And Jehoshaphat said unto the king of Israel," Inquire, I pray thee, at the word of 
 the Lord to-day." ■' Therefore the king of Israel gatliered together of prophets four luin- 
 dred men, and said unto them, " Shall we go to Ramoth-gilead to battle, or shall I for- 
 bear ? " And they said, " Go up; for God will deliver it into the king's hand." " But 
 Jehoshaphat said, " Is there not here a prophet of tiie Lord *besides, that we might in- 
 quire of him ? " ■' And the king of Israel said unto Jehoshaphat, " There is yet one man, 
 by whom we may inquire of the Lord : but I hate him ; for lie never prophesied good 
 unto me, but always evil ; the same is Micaiah the son of Imla." And Jehoshaphat said, 
 " Let not the king say so." *• And the king of Israel called for one of his lofficers, and 
 said, " tFetcii quickly Micaiah the son of Imla." -'And the king of Israel and Jehosha- 
 phat king of Judah sat either of them on his tlirone, clothed in their robes, and they sat 
 in a *void place at the entering in of the gate of Samaria ; and all the prophets prophe- 
 
Part IV.] REIGN AND DEATH OF AHAZIAH. 653 
 
 sied before them. '"And Zcdekiali the son of Chenaanah had made him horns of iron, 
 t Heb. thou cojt- and said, "Thus saith tlie Lord, With these thou shalt pusli Syria until fthey be con- 
 sumed." ''And all the prophets prophesied so, saying, " Go up to Ramoth-gilead, and 
 prosper ; for the Lord shall deliver it into the hand of the king." '^ And the messenger 
 that went to call Micaiah spake to him, saying, " Behold, the words of the prophets de- 
 J Heb. wiA one clare good to the king twith one assent ; let thy word, therefore, I pray thee, be like one 
 "*""' ■ of theirs, and speak thou good." '•'And Micaiah said, " As the Lord liveth, even what 
 
 my God saith, that will I speak." '^And when he was come to the king, the king said 
 unto him, " Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear.' " And he 
 said, " Go ye up, and prosper, and they shall be delivered into your hand." '"And the 
 king said to him, " How many times shall I adjure thee that thou say nothing but the 
 truth to me in the name of the Lord ? " '^Then he said, " I did see all Israel scattered 
 upon the mountains, as sheep that have no shepherd : and the Lord said, ' These have 
 no master ; let them return therefore every man to his house in peace.' " ''' And the kino- 
 of Israel said to Jehoshaphat, " Did I not tell thee that he would not prophesy good unto 
 * Ot, but for evil, me, *but evil .'' " "'Again he said, " Therefore hear the word of the Lord; I saw the 
 Lord sitting upon his throne, and all the host of heaven standing on his right hand and 
 on his left. '^ And the Lord said, ' Who shall entice Ahab king of Israel, that he may go 
 up and fall at Ramoth-gilead .' ' And one spake saying after this manner, and another 
 saying after that manner. ^oThen there came out a spirit, and stood before the Lord, and 
 said, ' I will entice him.' And the Lord said unto him, ' Wherewith .' ' " And he said, 
 ' I will go out, and be a lying spirit in the mouth of all his prophets.' And the Lord 
 said, ' Thou shalt entice him, and thou shalt also prevail : go out, and do even so.' ^^ Now 
 therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, 
 and the Lord hath spoken evil against thee." ''^Then Zedekiah the son of Chenaanah 
 came near, and smote Micaiah upon the cheek, and said, " Which way went the Spirit 
 of the Lord from me to speak unto thee ? " *■* And Micaiah said, " Behold, thou shalt 
 t Or, from chain- see on that day when thou shalt go tinto +an inner chamber to hide thyself." ^^Then the 
 H b"^'T ^h king of Israel said, " Take ye Micaiah, and carry him back to Amon the governor of the 
 in a chamber. city, and to Joash the king's son ; ^Sand say. Thus saith the king. Put this fellow in the 
 prison, and feed him with bread of affliction and with water of affliction, until I return 
 in peace." *^ And Micaiah said, '• If thou certainly return in peace, then hath not the 
 Lord spoken by me." And he said, " Hearken, all ye people ! " 
 
 '^^So the king of Israel and Jehoshaphat the king of Judahwent up to Ramoth-gilead. 
 ''^ And the king of Israel said unto* Jehoshaphat, " I will disguise myself, and will go to the 
 battle; but put thou on thy robes." So the king of Israel disguised himself; and they 
 went to the battle. ^°Now the king of Syria had commanded the captains of the chariots 
 that were with him, saying, " Fight ye not with small or great, save only with the king 
 of Israel." ^' And it came to pass, when the captains of the chariots saw Jehoshaphat 
 that they said, " It is the king of Israel." Therefore they compassed about him to fight, 
 but Jehoshaphat cried out, and the Lord helped him ; and God moved them to depart 
 
 * Heb. after him. from him. ^^ For it came to pass, that, when the captains of the chariots perceived that it 
 t Heb. in his sim- y^^g not the king of Israel, they turned back again from ^pursuing him. ^^ And a certain 
 t H b 6 f ^''"'^ drew a bow tat a venture, and smote the king of Israel ^between the joints of the 
 
 the joints and be- harness; therefore he said to his chariot man, "Turn thy hand, that thou mayest carry 
 'Ta«? ^'^ *""*'" ^^ °^^ °^ ^^^ '^°®* ' ^°^ ^ ^"^ ^wounded." « And the battle increased that day : howbeit 
 
 * Heb. made sick. *^^ ^^^S °^ Israel stayed himself up in his chariot against the Syrians until the even ; 
 
 and about the time of the sun going down he died. 
 
 SECT. VI. Section VI. — Reign and Death of Ahaziah. 
 
 1 Kings xxii. 51, to the end. — 2 Kings i. 
 
 A. M. 3107. 
 
 B. C. 897. Ahaziah commits idolatnj. Moah rebelleth. Ahaziah, sending to Baal-zehuh, hath his judgment by 
 
 H LEs 897 Elijah. Elijahtwicebringeth fire fromheaven on Ahaziah's messengers. Jehoranisucceedeth Ahaziah. 
 
 — ^^ Ahaziah the son of Ahab began to reign over Israel in Samaria 
 the seventeenth year of Jehoshaphat king of Judah, and reigned two 
 years over Israel. ^- And he did evil in the sight of the Lord, and 
 
 a 1 Ki. 15. 26. "walked in the way of his father, and in the way of his mother, and in 
 the way of Jeroboam the son of Nebat, who made Israel to sin ; ^^ for 
 
 ''w'di ^^' ^ ^'' '^^ served Baal, and worshipped him, and provoked to anger the Lord 
 God of Israel, according to all that his father had done. 
 
 ^ Then Moab rebelled against Israel after the death of Ahab. 2 Kings 1. 
 ^ And Ahaziah fell down through a lattice in his upper 
 chamber that was in Samaria, and was sick ; and he sent messengers, 
 and said unto tiiem, " Go, inquire of Baal-zebub the god of Ekron 
 whether I shall recover of this disease." •'But the Angel of the Lord 
 VOL. I. 3c* 
 
654 
 
 THE REIGN OF JEHORAM. 
 
 [Period VI. 
 
 * Heb. The bed 
 whitkor thou art 
 gone up, thou 
 shall not come 
 down from it. 
 
 t Heb. Wiat wi 
 the manner of 
 
 c See Ze. 13. 4. 
 Mat. 3. 4. 
 
 t Heb. bowed. 
 
 el Sa.2C. 21. ; 
 72. 14. 
 
 ♦ The second 
 year that ./eho- 
 ram was Prorez, 
 and the eight- 
 eenth of Je- 
 hoshaphat, 2 Ki. 
 3. 1. 
 
 A. M. 3108. 
 B. C. 896. 
 Hales, 897. 
 
 * Heb. statue. 
 
 1 Ki. Id. 3l,:i2. 
 o 1 Ki. 12,28,31 
 
 32 
 
 said to Elijah the Tishbite, "Arise, go up to meet the messengers of 
 the king of Samaria, and say unto them, Is it not because there is not 
 a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron ? 
 ^Now therefore thus saith the Lord, *Thou shalt not come down from 
 that bed on which thou art gone up, but shalt surely die." And 
 Elijah departed. 
 
 ^ And when the messengers turned back unto him, he said unto them, 
 "Why are ye now turned back? " ''And they said unto him, "There 
 came a man up to meet us, and said unto us, "Go, turnaiiain unto the 
 king that sent you, and say unto him. Thus saith the Lord, Is it not 
 because there is not a God in Israel, that thou sendest to inquire of 
 Baal-zebub the god of Ekron ? therefore thou shalt not come down 
 from that bed on which thou art gone up, but shalt surely die." "^ And 
 he said unto them, " tWhat manner of man was he which came up 
 to meet you, and told you these words?" ^And they answered him, 
 " He was 'a hairy man, and girt with a girdle of leather about his 
 loins." And he said, " It is Elijah the Tishbite." ^ Then the king sent 
 unto him a captain of fifty with his fifty. And he went up to him : 
 and, behold, lie sat on the top of a hill. And he spake unto him, 
 
 " Thou man of God, the king hath said. Come dc 
 
 And Elijah 
 
 answered and .said to the captain of fifty, " If I be a man of God, "'then 
 let fire come down from heaven, and consume thee and thy fifty." And 
 there came down fire from heaven, and consumed him and his fifty. 
 ^^ Again also he sent unto him another captain of fifty with his fifty. And 
 he answered and said unto him, " O man of God, thus hath the king 
 said, Come down quickly. " ^~ And Elijah answered and said unto 
 them, " If I be a man of God, let fire come down from heaven, and 
 consume thee and thy fifty." And the fire of God came down from 
 heaven, and consumed him and his fifty. 
 
 ^^ And he sent again a captain of the third fifty with his fifty. And 
 the third captain of fifty went up, and came and tfell on his knees be- 
 fore Elijah, and besought him, and said unto him, " O man of God, t 
 pray thee, let my life, and the life of these fifty thy servants, 'be pre- 
 cious in thy sight, i"* Behold, there came fire down from heaven, and 
 burnt up the two captains of the former fifties with their fifties ; there- 
 fore let my life now be precious in thy sight." ^^ And the Angel of the 
 Lord said unto Elijah, " Go down with him ; be not afraid of him." 
 And he arose, and went down with him unto the king. ^'^ And he said 
 unto him, " Thus saith the Lord, Forasmuch as thou hast sent messen- 
 gers to inquire of Baal-zebub the god of Ekron, is it not because there is 
 no God in Israel to inquire of his word ? therefore thou shalt not come 
 down off' that bed on which thou art gone up, but shalt surely die." 
 
 ^'' So he died according to the word of the Lord which Elijah had 
 spoken. And *Jehoram reigned in his stead in the second year of Je- 
 horam the son of Jehoshaphat king of Judah ; because he had no son. 
 ^^Novv the rest of the acts of Ahaziah which he did, are they not written 
 in the Book of the Chronicles of the Kings of Israel ? 
 
 SECTroN VII. — Reign ofJehoram ; — Rebellion of Mesh a king of Moab. 
 2 Kings iii. 1-5. 
 
 ^ Now Jehoram the son of Ahab began to reign over Israel in Sa- 
 maria in the eighteenth year of Jehoshaphat king of Judah, and reigned 
 twelve years. ~ And he wrought evil in the sight of the Lord ; but 
 not like his father, and like his mother : for he put away the *image 
 of Baal that his father had made. ^ Nevertheless he cleaved unto "the 
 sins of Jeroboam the son of Nebat, which made Israel to sin ; he 
 departed not therefrom. 
 
Part IV.] 
 
 THE TRANSLATION OF ELIJAH. 
 
 655 
 
 * And Mesha king of Moab was a sheepmaster, and rendered unto 
 iSee Is. 16. ]. the king of Israel an hundred thousand 'lambs, and an hundred thou- 
 sand rams, with the wool. ^ But it came to pass, when Ahab was dead, 
 • that the king of Moab rebelled against the king of Israel. 
 
 SECT. VUI. 
 
 A. IM. 3i08. 
 B. C. 89G. 
 
 b I Ki. 00. 35. 
 2 Ki. 4. 1, 3S. & 
 9. 1. 
 
 Section VIII. — The Translation of Elijah. 
 
 2 Kings ii. 
 
 E/iJuh dividetk Jordan, and granting Elisha his request, is taken up. 12 Elisha divideth Jordan. 
 19 He healetii the ivaters. 23 Children rnocking Elisha are destroyed. 
 
 1 And it came to pass, when the Lord would "take up Elijah into 
 heaven by a whirlwind, that Elijah went with Elisha from Gilgal. 
 ~ And Elijah said unto Elisha, " Tarry here, I pray thee ; for the Lord 
 hath sent me to Beth-el." And Elisha said unto him, " As the Lord 
 liveth, and as thy soul liveth, I will not leave thee ! " So they went 
 down to Beth-el. ^ And Hhe "'"^sons of the prophets that were at Beth- 
 
 ('-) The mention here made of the sons, or disci- 
 ples, or pupils of the prophets, leads us to inquire 
 what mode was adopted among the ancient Israel- 
 ites to secure to them the advantages of education. 
 When the Israelites first went down into Egypt, 
 and the patriarclial polity flourislied among them in 
 its full vigor, every father was of course the in- 
 structor as well as the head of his family. During 
 their continuance in that country, although we 
 know but little of the manner in which they pre- 
 served among themselves the traditions of their an- 
 cestors, or maintained and declared their right to 
 tlie Holy Land, we may be assured that the national 
 faith was not suffered to decay ; nor were they, at 
 their departure from Egypt, that rude and barbarous 
 people which tliey are generally represented. Mo- 
 ses was skilled in all the wisdom oi' Egypt, and the 
 perpetual presence of the God of Israel, the won- 
 derful miracles wrought by Moses, the death of the 
 generation which had been in some measure con- 
 taminated by idolatry in Egypt, and the consequent 
 instruction of the next, under the immediate super- 
 intendence of their inspired leader, prevented the 
 possibility of ignorance, during their wandering in 
 the wilderness. It is generally supposed too, that 
 there was an uninterrupted succession of propliets 
 from the time of Moses to the death of Malachi. 
 The first places for their instruction, appointed by 
 the Jews after their settlement in the Holy Land, 
 were the Levitical cities, which might be called the 
 Universities of Judcea. The Levites too, were 
 scattered through the country, as the standing min- 
 istry appointed by God himself, to instruct the peo- 
 ple in general in all things which pertained to 
 their Law. It is, therefore, to be supposed that the 
 common business of education fell as naturally into 
 their hands at that time, as it has since done, gen- 
 erally speaking, to the ecclesiastics in Christian 
 countries. 
 
 The first notice which is taken in Scripture of 
 the schools of the prophets, is 1 Sam. x. 10, and 
 1 Sam. xix. 20. The expression " they saw the 
 prophets prophesying, and Samuel standing, as ap- 
 pointed over them," is interpreted by the Chaldee 
 Parapiirast, that Samuel was the head, or president, 
 of a school of prophetical instruction. Samuel is 
 by many supposed to have himself first instituted 
 these schools : but it is more probable that he found 
 them established in the Levitical cities, and in 
 every place where the ark was settled, and where 
 the people went up to worship. It is more certain 
 that from the time of Samuel to the Babylonish 
 captivity, they were never suffered entirely to de- 
 generate, althouirh they were too often influenced 
 by the general bias of the people to idolatry. The 
 most distinguished prophets, till the time of David, 
 were presidents of these colleges. Elkanah, Gad, 
 Nathan, and others, are supposed to have been to 
 the prophets in their day, what Samuel was to the 
 
 prophets at Naioth. They are said to have selected 
 the most promising of the young Levites, with the 
 Nazarites of other tribes. Hence we read of so 
 many prophets together in the time of Ahab. The 
 chief places where they resided, seems to have been 
 Bethel, Jericho, Gilgal, and the Levitical cities in 
 general. The people in Israel, after the revolt of 
 the ten tribes, were accustomed to attend the proph- 
 ets for moral and religious instruction ; for we read, 
 that wiien the woman of Shunem was about to go 
 up to Elijah, her husband asked her, " Wherefore 
 wilt thou go to-day .' it is neither new moon, nor 
 Sabbath," 2 Kings iv. 23. When the peculiar cir- 
 cumstances of the age demanded it, the prophets 
 were gifted with miraculous power. From the time 
 of Samuel there appears to have been an unbroken 
 succession to the time of Malachi ; of whom Elijah 
 and Elisha were the most eminent. 
 
 Prophecies were first committed to writing by 
 Elijah, who wrote to Jeliorarn, predicting his of- 
 fences and punishment. The volume of Scripture 
 may be considered as having been under the con- 
 tinued superintendence of these holy men ; and the 
 prophetical office, as Bishop Stillingfleet ingenious- 
 ly and justly observes, was a kind of chancery to 
 the Law of Moses. 
 
 As God never left himself without witness to the 
 heathen world, in that he gave them rain from 
 heaven, and fruitful seasons ; neither did he leave 
 the people of Israel without a constant appeal to 
 their hearts and understandings. Moses, Joshua, 
 the Judges, Samuel, David, Ahijah, Elijah, Elisha, 
 and the prophets whose writings are still preserved, 
 followed each other in close succession. In addition 
 to these, there was a standing miracle of the per- 
 petual accomplishment of the prophecies which 
 referred to events near at hand. The oracular 
 answer in the Holy of Holies : the appearance of 
 the Shechinah ; the very nature of the country re- 
 spectively occupied by the twelve tribes ; the resi- 
 dence among them of the ancient Gibeonites ; the 
 judgments inflicted both on the idolatrous princes 
 of Israel and Judah, as well as on the surrounding 
 nations ; these, with the lessons conveyed by the 
 recurrence of the Sabbath, and of their great festi- 
 vals, when the Levites taught the meaning of tlie 
 Ceremonial Law, and otherwise instructed the 
 people, took away all excuse for the frequent re- 
 lapses of the Israelites into idolatry. Yet, if their 
 repeated offences, in this respect, excite astonish- 
 ment, let the present condition' of the Christian 
 world be considered ; which presents us with too 
 many instances of ingratitude and infidelity. The 
 appeals which were made to the ancient Church of 
 God w^ere not more powerful than those which the 
 Christian Cliurcli now enjoys : for in those days 
 God spake by his prophets ; to us he has spoken 
 by his Son. 
 
d9Ki. 
 104. 4. 
 
 656 THE TRANSLATION OF ELIJAH. [Period VL 
 
 el came forth to Elisha, and said unto him, -' Knouest thou that the 
 Lord will take away thy master from tiiy head to-day ? " And he said, 
 " Yea, I know it ; hold yc your peace." ■* And Elijah said unto him, 
 " Elisha, tarry here, I pray thee : for the Lord hath sent me to Jeri- 
 cho." And he said, '• As the Lord liveth, and as thy soul liveth, I will 
 not leave thee ! " So they came to Jericho. ^ And the sons of the 
 propliets that were at Jericho came to Elisha, and said unto him, 
 '• Knowest thou that the Lord will take away thy master from thy head 
 to-day ? ■' And he answered, " Yea, I know it ; hold ye your peace." 
 *" And Elijah said unto liim, " Tarry, I pray thee, iiere ; for the Lord 
 hath sent me to Jordan." And he said, '• As the Lord liveth, and as 
 thy soul liveth, I will not leave thee ! " And they two went on. " And 
 * Heh. in sifht, fifty „ieii of the SOUS of the prophets went, and stood 'to view afar 
 
 or, over againsL • i t o » 
 
 on ; and they two stood by Jordan. ^ And Elijah took his mantle, and 
 «■ 5° Ex. 14. 21. wrapped it together, and smote the waters, and 'they were divided 
 hither and thither, so that they two went over on dry ground. 
 
 ^ And it came to pass, when they were gone over, that Elijah said 
 unto Elisha, " Ask what I shall do for thee, before I be taken away 
 from thee." And Elisha said, " I pray thee, let a double portion of thy 
 t Hei). done hard Spirit be upou mc." ^^ And he said, " Thou hast tasked a hard thing : 
 nevertheless, if thou see me when I am taken from thee, it shall be so 
 unto thee ; but if not, it shall not be so." ^^ And it came to pass, as 
 • they still went on, and talked, that, behold, there appeared ''a chariot 
 Ecci. 48. 9. of fire, and horses of fire, and parted them both asunder; and 'Elijah 
 went up by a whirlwind into heaven. 
 /2Ki. 13. 14. 12 And Elisha saw it, and he cried, "My -'father! my father! the 
 
 chariot of Israel, and the horsemen thereof!" And he saw him no 
 more : and he took hold of his own clothes, and rent them in two 
 pieces. ^^ He took up also the mantle of Elijah that fell from him, and 
 X Heb. ip. ■\vent back, and stood by the Jbank of Jordan ; ^^ and he took the mantle 
 
 of Elijah that fell from him, and smote the waters, and said, '• Where 
 is the Lord God of Elijah ? " and when he also had smitten the waters, 
 they parted hither and thither, and Elisha went over. ^^ And when the 
 sons of the prophets which were to view at Jericho saw him, they said, 
 ••' The spirit of Elijah doth rest on Elisha." And they came to meet him, 
 and bowed themselves to the ground before him. 
 
 ^^ And they said unto him, " Behold now, there be with thy servants 
 
 *s^rtn'jr"'^ fifty *strong men ; let them go, we pray thee, and seek thy master : 
 
 ^see"iKi. 18. ^lest pcradvcnture the Spirit of the Lord hath taken him up, and cast 
 
 6.':i9.'" ' " *^' Jiini upon fsome mountain, or into some valley." x\nd he said, "Ye 
 
 ^motntli.l"'^^''^ shall not send." ^" And when they urged him till he was ashamed, he 
 
 said, " Send." They sent therefore fifty men ; and they sought three 
 
 days, but found him not. ^^ And when they came again to him (for 
 
 he tarried at Jericho), he said unto them, " Did I not say unto you, 
 
 'Go not?'" 
 
 ^'^ And the men of the city said unto Elisha, "' Behold, I pray thee, 
 the situation of this city is pleasant, as my lord seeth ; but the water 
 i rieb. causing to is uaught, and the ground tbarren." "^° And he said, " Bring me a new 
 cruse, and put salt therein." And they brought it to him. ^i And he 
 ^oirn^^e'^' ^' ^^*^"^ ^''"^^'^ ""^^ *'^^ spring of the waters, and ''cast the salt in there, 
 and said, " Thus saith the Lord, I have healed these waters ; there 
 shall not be from thence any more death or barren land." -^ So the 
 waters were healed unto this day, according to the saying of Elisha 
 W'hich he spake. 
 
 ~^ And he went up from thence unto Rcth-el ; and as he was going 
 up by the way, there came forth little chiltlren out of the city, and 
 mocked him, and said unto him, " Go up, thou bald head ! go up, thou 
 
• Heb. at their 
 feet.SeeB..n. ^^ 
 
 pakt iv.] elisha obtaineth water and promise of victory. 657 
 
 bald head '" ^^ And he turned back, and looked on them, and cursed 
 them in the name of the Lord. And there came forth two ^she-bears 
 out of the wood, and tare forty and two children of them. -^ And he 
 
 went from thence to Mount Carmel, and from thence he returned to 
 
 Samaria. 
 
 SECT. IX. Section IX.— Elisha ohtaineth Water and Promise of Victory ;—Tlie 
 — Moabites are overcome. 
 
 A. n. 3109. „ , , 
 
 g Q g95_ 2 Kings in. 6, to the end. 
 
 H..E.,89i. ,^^^ j^.^^ Jehoram went out of Samaria the same time and num- 
 
 ~ bered all Israel. ' And he went and sent to Jehoshaphat the king ot 
 Judah, saying, " The king of Moab hath rebelled against me : wilt thou 
 so with me against Moab to battle ? " And he said, " I wil go up : I 
 am as thou ar^t, my people as thy people, and my horses as thy horses 
 8 And he said, " Which way shall we go up ? And he answered, i he 
 way through the wilderness of Edom." . , , , , ., , • 
 
 9 So the king of Israel went, and the king of Judah, and the king 
 of Edom ; and they fetched a compass of seven days' journey ; and 
 there was no water for the host, and for the cattle nhat follovyed them. 
 10 And the king of Israel said, " Alas ! that the Lord hath called these 
 three kin^s together, to deliver them into the hand of Moab ! But 
 
 Jehoshaphat said, " Is there not here a prophet of the Lord, that we 
 may inquire of the Lord by him ? " And one of the king of Israel s 
 servants answered and said, " Here is Ehsha the son of Shaphat, which 
 poured water on the hands of Elijah." ^^ And Jehoshaphat said. The 
 word of the Lord is with him." So the king of Israel and Jehoshaphat 
 and the king of Edom went down to him. '' And Ehsha said unto the 
 „ Ez. 14. 3. ki,,,, of Israel, - What ''have I to do with thee ? "get thee to the proph- 
 "t.'ul- ''■ ets of thy father, and to the prophets of thy mother." And the king 
 c?Ki. 18. 19. of Israelsaid unto him, " Nay : for the Lord hath caled these three 
 kinas together, to deliver them into the hand of Moab." ^^ And Ehsha 
 said", " As the Lord of hosts liveth, before whom I stand, sure y were 
 it not that I reoard the presence of Jehoshaphat the king of Judah,^L 
 .seeisa.10.5. would iiot look toward thcc, uor see thee. ^^ But now bring me a 
 .Ez...3.^3. minstrel." And it came to pass, when the minstrel played, that the 
 ^^■'-'•^'•^- hand of the Lord came upon him. ^^ And he said, " Thus saith the 
 /2Ki.4.3. Lord, Make ^his valley full of ditches. ^^For thus saith the Lord, 
 Ye shall not see wind, neither shall ye see rain ; yet that valley shall 
 be filled with water, that ye may drink, both ye and your cattle, and 
 your beasts. ^^ And this is but a light thing in the f ght of the Lord: 
 he will deliver the Moabites also into your l^and. ^^ And ye shall smite 
 every fenced city, and every choice city, and shall fell every good tree 
 tHeb.^.... and stop all wells of water, and tmar every good piece of land with 
 , Ex. 29. 39, 40. gtoucs." "^^ And it camo to pass in the morning, when nhe meat offering 
 was offered, that, behold, there came water by the way of Edom, and 
 the country was filled with water. 
 
 21 And when all the Moabites heard that the kings were come up to 
 .erecned fi„ht a^ainst them, they teathered all that were able to *put on armor, 
 and upward, and stood in the border. ^^ And they rose up early in he 
 mornin-, and the sun shone upon the water,and the Moabites saw the 
 water on the other side as red as blood. ^'^ And they said, "This is 
 ^Heb.destrcnjed. blood • the kin<Ts are surely tslain, and they have smitten one another : 
 now therefore, Moab, to the spoil!" ^^And when they came to the 
 camp of Israel, the Israelites rose up and smote the Moabites^ so that 
 t Or, tkeys^ote they flcd bcforc them ; but tthey went forward smiting the Moabites, 
 ""'"'™^"'" even in their country. ^'^And they beat down the cities and on every 
 good piece of land cast every man his stone, and filled it; and they 
 VOL. I. 83 
 
 J Heb 
 together 
 
 * Heb. gird him- 
 self witli a girdle 
 
 I it even 
 ing 
 
658 
 
 THE MIRACLES OF ELISHA. 
 
 [Period VL 
 
 ♦ Heb. until he 
 lefl the stones 
 thereufin. Kir. 
 haraseth. 
 
 A. M. 3112. 
 B. C. 892. 
 
 Or, scant not. 
 
 f Or, creditor. 
 
 A. M. 3113. 
 B. C. 891. 
 
 J Hcb. there icas 
 a day. 
 * Heb. laid hold 
 
 t Heb. set time. 
 Ge. 18. 10,14. 
 
 Stopped all the wells of water, and felled all the good trees : *only in 
 Kir-haraseth left they the stones thereof; howbeit the slingers went 
 about it, and smote it. 
 
 -^ And when the king of INIoab saw that the battle was too sore for 
 him, he took with him seven hundred men that drew swords, to break 
 through even unto the king of Edom ; but they could not. ^^ Then Mie 
 took his eldest son that sliould have reigned in his stead, and offered 
 him for a burnt offering u])on the wall. And there was great indigna- 
 tion against Israel ; and they departed from him, and returned to theii 
 own land. 
 
 Section X. — The Miracles of Elisha. 
 2 Ki.NGS iv., V. and vi. 1-23. 
 Elisha jtiultiplietli tlie widoie's oil. 8 He giveth a son to the good Shunammite. 18 He raiseth agaiit 
 her dead son. 38 At Gilgal he healelh the deadly pottage. 42 He satisfieth an hundred men xcith 
 twenty loaves.— C\\di\).\. 1 Naaman, by the report of a captive maid, is sent to Samaria to be 
 cured of his leprosy. 8 Elisha, sending him, to Jordan, cureth him. 15 He, refusing Naaman's 
 gifts, granteth him some of the earth. 20 Gehazi, alnising his masters name unto Naaman, is 
 sndllen ivith leprosy. — Chap. vi. I Elisha, giving learve to the young prophets to enlarge their 
 dwellings, causeth iron to stcim. 8 He discloseth the king of Syria's counsel. 13 The army 
 which was sent to Dothan to apprehend Elisha is smitten with blindness. 19 Being brought into 
 Samaria, they are dismissed in peace. 
 
 ^ Now there cried a certain woman of the wives of "the sons of the 
 prophets unto Elisha, saying, " Thy servant my husband is dead ; and 
 thou knowest that thy servant did fear the Lord : and the creditor is 
 come ''to take unto him my two sons to be bondmen." ~ And Elisha 
 said unto her, " What shall I do for thee ? tell me, what hast thou in 
 the house ? " And she said, " Thy handmaid hath not any thing in 
 the house, save a pot of oil.'' ^ Then he said, " Go, borrow thee vessels 
 abroad of all thy neighbours, even empty vessels ; *borrow not a few. 
 '* And when thou art come in, thou shalt shut the door upon thee and 
 upon thy sons, and shalt pour out into all those vessels, and thou shalt 
 set aside that which is full." ^ So she went from him, and shut the 
 door upon her and upon her sons, who brought the vessels to her ; and 
 she poured out. ^ And it came to pass, when the vessels were full, that 
 she said unto her son, " Bring me yet a vessel." And he said unto 
 her, " There is not a ves.sel more." And the oil stayed. " Then she 
 came and told the man of God. And he said, " Go, sell the oil, and 
 pay thy tdebt, and live thou and thy children of the rest." 
 
 ^ And tit fell on a day, that Elisha passed to Shunem, where was a 
 great woman ; and she *constrained him to eat bread. And so it was, 
 that as oft as he passed by, he turned in thither to eat bread. ^ And 
 she said unto her husband, " Behold now, I perceive that this is a holy 
 man of God, which passeth by us continually. ^^ Let us make a little 
 chamber, I pray thee, on the wall ; and let us set for him there a bed, 
 and a table, and a stool, and a candlestick : and it shall be, when ho 
 cometh to us, that he shall turn in thither." ^^ And it fell on a day, that 
 he came thither, and he turned into the chamber, and lay there. '^ And 
 he said to Gehazi his servant, '' Call this Shunammite." And when 
 he had called her, she stood before him. ^^And he said unto him, 
 " Say now unto her. Behold, thou hast been careful for us with all 
 this care ; what is to be done for thee ? wonkiest thou be spoken for 
 to the king, or to the captain of the host?" And she answered, " I 
 dwell among mine own people." '''And he said, " What then is to bo 
 done for her?" And Gehazi answered, "Verily she hath no child, 
 and her husband is old." ^^ And he said, " Call licr." And when ho 
 had called her, she stood in the door, '^ And he said, " About this 
 tseason, according to the time of life, thou shalt embrace a son." 
 And she said, " Nay, my lord, thou man of God, do not lie unto thy 
 handmaid." '" And the woman conceived, and bare ;'. son at that season 
 that Elisha had said unto her, accordinir to the time of life. 
 
THE MIRACLES OF ELISHA. 
 
 659 
 
 e Lu. 10. 4. 
 
 d See Ex. 7. 
 & 14. 16. 
 Ac. 19. 12. 
 
 t Heb. once 
 hilher, and once 
 thither. 
 
 h Heb. 11 
 
 A. M. 
 
 B.C. 
 
 .35. 
 3114. 
 890. 
 
 t Lu. 10. : 
 22.3. 
 
 39. Ac. 
 
 k See Ex. 15. 25. 
 
 John 9. G. 
 X Hob. evil thing. 
 l\ Sa. 9.7. ICo. 
 
 9 11. Gal. 6. 6. 
 
 IS And when the child was grown, it fell on a day, that he went out 
 to his father to the reapers. '^ And he said unto his father, " My head ! 
 niv head ' " And he said to a lad, '' Carry him to his mother. -° And 
 wiieu he had taken him, and brought him to his mother, he sat on her 
 knees till noon, and then died. ^^ And she went up, and laid him on 
 the bed of the man of God, and shut the door upon him, and went out. 
 23 And she called unto her husband, and said, "Send me, I pray thee, 
 one of the young men, and one of the asses, that I may run to the 
 man of God, and come again." ^3 And he said, " Wherefore wilt thou 
 go to him to-day ? it is neither new moon, nor Sabbath." And she 
 said, " It shall be twell." -"^Then she saddled an ass, and said to her 
 servant, " Drive, and go forward ; *slack not thy riding for me, except 
 I bid thee." ^^ So she went and came unto the man of God to Mount 
 Carmel. And it came to pass, when the man of God saw her afar off, 
 that he said to Gehazi his servant, " Behold, yonder is that Shunammite. 
 26 Run now, I pray thee, to meet her, and say unto her, Is it well with 
 thee ? is it well with thy husband ? is it well with the child ? " And 
 she answered, " It is well." ^^ And when she came to the man of God 
 to the hill, she caught thim by the feet ; but Gehazi came near to thrust 
 her away. And the man of God said, " Let her alone, for her soul is 
 tvexed within her ; and the Lord hath hid it from me, and hath not 
 told me." 28 Then she said, " Did I desire a son of my lord? did I not 
 say, ' Do not deceive me ? ' " '^'^ Then he said to Gehazi, " Gird up thy 
 loins, and take my staff in thv hand, and go thy way : if thou meet 
 any man, ''salute him not ; and if any salute thee, answer him not again : 
 and '^lay my staff upon the face of the child." ^^^ And the mother of the 
 child said, " As the Lord liveth. and as thy soul Uveih, I will not leave 
 thee ' " And he arose, and followed her. ^i And Gehazi passed on 
 before them, and laid the staff upon the face of the child ; but there was 
 neither voice, nor *hearing. Wherefore he went again to meet him, 
 and told him, saying, " The child is ^lot awaked." ^^ And when Elisha 
 was come into the house, behold, the child was dead, and laid upon his 
 bed. 33 He ^went in therefore, and shut the door upon them twain, and 
 • "'prayed unto the Lord. ^4 And he went up, and lay upon the child 
 and put his mouth upon his mouth, and his eyes upon his eyes, and 
 his hands upon his hands ; and he stretched himself upon the child 
 and the flesh of the child waxed warm. ^sThen he returned, and 
 walked in the house tto and fro ; and went up, and stretched himselt 
 upon him : and the child sneezed seven times, and the child opened 
 his eyes. ^eAnd he called Gehazi, and said, "Call this Shunammite 
 So he called her. And when she was come in unto him, he said, 
 "Take up thy son." ^^Then she went in, and fell at his feet, and 
 bowed herself to the ground, and Hook up her son, and went out. 
 
 38 And Elisha came again to Gilgal ; and there was a dearth in the 
 land. And the sons of the prophets were 'sitting before him ; and 
 he said unto his servant, " Set on the great pot, and seethe pottage 
 for the sons of the prophets." ^^ And one went out into the held to 
 gather herbs, and found a wild vine, and gathered thereof wild gourds 
 his lap full, and came and shred them into the pot of pottage ; tor 
 they knew them not. ^o So they poured out for the men to eat. And 
 it came to pass, as they were eating of the pottage, that they cried out 
 and said, " O thou man of God, there is ^death in the pot ! ^ And 
 they could not eat thereof. ^' But he said, "Then bring meal. And 
 ^he cast it into the pot ; and he said, " Pour out for the people, that 
 ye may eat." And there was no tharm in the pot. 
 
 42 And there came a man from Baal-shalisha, 'and brought the man 
 of God bread of the first fruits, twenty loaves of barley, and full ears 
 
660 
 
 THE MIRACLES OF ELISHA. 
 
 [Period VI. 
 
 * Or, in hU scrip, 
 or, garment. 
 
 m Lu. 9. 13. 
 John 6. 9. 
 
 71 Lu. 9. 17. John 
 
 6. II. 
 Mat. 14. 20. ic 
 
 15. 37. John 0. 
 
 13. 
 p Lu. 4. 27. 
 t Heb. before. 
 J Or, gracious. 
 
 Heb. lifled up, 
 
 or, accepted in 
 
 countenance. 
 
 * Or, viclury. 
 
 t Heb. was be/ore, 
 
 X Heb. before. 
 
 * Hob. gather in. 
 
 t Heb. 
 hand. 
 
 a Go. 30. 2. De. 
 32. 39, 1 Sa. 2. 
 6. 
 
 X Heb. /Mt<i. Or, 
 / said with, my- 
 self, He wUl 
 surely come out, 
 S(c. 
 
 * Heb. move up 
 and doicn. 
 
 \ Or, Amana. 
 
 s Job 33. 25. 
 
 
 t Lu. 4. 27. 
 
 
 u Da. 2. 47. 
 
 29. &. 6. 26, 
 
 &3. 
 27. 
 
 rGe. 33. 11. 
 
 
 «>G«. 14. 23 
 Mat. 10. 8. 
 8. 18, 20. 
 
 \\c. 
 
 of corn *in the husk thereof. And he said, •• Give unto the people, 
 that they may eat." ■'^And his servitor said, "What! "'should I set 
 this before an hundred men ? " He said again, " Give the people, that 
 they may eat: for thus saith the Lord, They "shall eat, and shall 
 leave thereof." ""^ So he set it before them, and they did eat, "and left 
 thereof, according to the word of the Lord. 
 
 ^ Now ^Naaman, captain of the host of the king of 2 Kings v. 
 Syria, was a great man twith his master, and tiionorable, 
 because by him the Lord had given *deliverance unto Syria : he was 
 also a mighty man in valor, but he was a leper. '~ xVnd the Syrians had 
 gone out by companies, and had brought away captive out of the land 
 of Israel a little maid ; and she twaited on Naaman's wife. -^ And she 
 said unto her mistress, " Would God my lord were twith the prophet 
 that is in Samaria ! for he would *recover him of his leprosy." "* And 
 one went in, and told his lord, saying, " Thus and thus said the maid 
 that is of the land of Israel." ^And the king of Syria said, "Go to, 
 go, and I will send a letter unto the king of Israel." And he departed, 
 and took iwith him ten talents of silver, and six thousand pieces of 
 gold, and ten changes of raiment. ^ And he brought the letter to the 
 king of Israel, saying, " Now when this letter is come unto thee, 
 behold, I have therewitii sent Naaman my servant to thee, that thou 
 mayest recover him of his leprosy." '' And it came to pass, when the 
 king of Israel had read the letter, that he rent his clothes, and said, 
 " Am I 'God, to kill and to make alive, that this man doth send unto 
 me to recover a man of his leprosy ? wherefore consider, I pray you, 
 and see how he seeketh a quarrel against me." 
 
 ^ And it was so, when Elisha the man of God had heard that the 
 king of Israel had rent iiis clotlies, that he sent to the king, saying, 
 " Wherefore hast thou rent thy clothes ? let him come now to me, and 
 he shall know that there is a prophet in Israel." ^ So Naaman came 
 with his horses and with his chariot, and stood at the door of the house 
 of Elisha. ^'^ And Elisha sent a messenger unto him, saying, " Go and 
 '^wash in Jordan seven times, and thy flesh shall come again to thee, 
 and thou shalt be clean." ^^ But Naaman was wroth, and went away, 
 and said, " Behold, tl thought. He will surely come out to me, and 
 stand, and call on the name of the Lord his God, and *strike his hand 
 over the place, and recover the leper. ^^ Are not tAbana and Pharpar, 
 rivers of Damascus, better than all the waters of Israel? may I not 
 wash in them, and be clean ? " So he turned and went away in a 
 rage. ^^ And his servants came near, and spake unto him, and said, 
 " My father, if the prophet had bid thee do some great thing, wouldest 
 thou not have done it? how much rather then, when he saith to thee, 
 ' Wash, and be clean ? ' " ^^Then went he down, and dii>pcd himself 
 seven times in Jordan, according to the saying of the man of God ; 
 and *his flesh came again like unto the flesh of a little cliild, and 'he 
 was clean. 
 
 ^^And he returned to the man of God, he and all his company, and 
 came, and stood before him : and he said, " Behold, now I know that 
 there "is no God in all the earth, but in Israel : now therefore, I pray 
 thee, take "a blessing of thy servant." ^"^ But he said, "As the Lord 
 liveth, before whom I stand, "I will receive none ! " And he urged him 
 to take it ; but he refused. ^'^ And Naaman said, " Shall there not then, 
 I pray thee, be given to thy servant two mules' burden of earth ? for 
 thy servant will henceforth ofler neither burnt ollering nor sacrifice 
 unto other gods, but unto the Lord. '^ In tiiis thing the Lord pardon 
 thy servant, that when my master goelh into the house of Rimmon to 
 worship there, and he leaneth on my hand, and I bow myself in the 
 
Part IV.] 
 
 THE MIRACLES OF ELISHA. 
 
 661 
 
 J Heb. piece of 
 ground, as Ge. 
 35. 16. 
 
 * Heb. Is there 
 peace f 
 
 f Or, secret pla 
 
 z 1 Ti. 6. 10 
 V E.X. 4. 6. 
 
 house of Rimmon ; when I bow down myself in the house of Rimmon, 
 the Lord pardon thy servant in this thing." i*^ And he said unto him, 
 " Go in peace." So lie departed from him a httle tway. 
 
 ^^ But Gehazi, the servant of EUsha the man of God, said, " Behold, 
 my master hath spared Naaman this Syrian, in not receiving at his 
 hands that which he brought : but, as the Lord Uveth, I will run after 
 him, and take somewhat of him." ^' So Gehazi followed after Naaman. 
 And when Naaman saw him running after him, he lighted down from 
 the chariot to meet him, and said, '• *Is all well ? " - And he said, " All 
 is well. My master hath sent me, saying, Behold, even now there 
 be come tome from Mount Ephraim two young men of the sons of the 
 prophets ; give them, I pray thee, a talent of silver, and two changes 
 of garments." -^ And Naaman said, " Be content, take two talents." 
 And he urged him, and bound two talents of silver in two bags, with 
 two changes of garments, and laid them upon two of his servants ; and 
 they bare theinbefore him. -^ And when he came to the ttower, he 
 took them from their hand, and bestowed them in the house ; and he 
 let the men go, and they departed. ~^ But he went in, and stood before 
 his master. And Elisha said unto him, " Whence comest thou, Ge- 
 hazi ? " And he said, '• Thy servant went tno whither." -'^ And he said 
 unto him, " Went not my heart with thee, when the man turned again 
 from his chariot to meet thee ? Is it a time to receive money, and to 
 receive garments, and oliveyards, and vineyards, and sheep, and oxen, 
 and menservants, and maidservants ? ~^ The leprosy therefore of Naa- 
 man ^shall cleave unto thee, and unto thy seed for ever." And he went 
 out from his presence ^a leper as white as snow. 
 
 1 And the sons of the prophets said unto Elisha, " Behold 2 K^ing^s vi. 
 now, the place where we dwell with thee is too strait for us. 
 ~ Let us go, we pray thee, unto Jordan, and take thence every man a 
 beam, and let us make us a place there, where we may dwell." And he 
 answered, " Go ye." ^ And one said, " Be content, I pray thee, and go 
 with thy servants." And he answered, " I will go." ^ So he went with 
 them. And when they came to Jordan, they cut down wood. ^ But as 
 
 « Heb. iron. one was felling a beam, the *axe head fell into the water ; and he cried, 
 and said, " Alas, master ! for it was borrowed." ^ And the man of God 
 said, " Where fell it ? " And he showed him the place. And he cut 
 down a stick, and cast it in thither ; and the iron did swim. ^ There- 
 fore said he, " Take it up to thee." And he put out his hand, and 
 took it. 
 
 s Then the king of Syria warred against Israel, and took counsel 
 with his servants, saying, " In such and such a place shall be my 
 
 * oi, encamping, fcamp." ^ And the man of God sent unto the king of Israel, saying, 
 " Beware that thou pass not such a place ; for thither the Syrians are 
 come down." ^° And the king of Israel sent to the place which the 
 man of God told him and warned him of, and saved himself there, not 
 once nor twice. " Therefore the heart of the king of Syria was sore 
 troubled for this thing; and he called his servants, and said unto them, 
 " Will ye not show me which of us is for the king of Israel ? " ^^ And 
 one of his servants said, " tNone, my lord, O king ! but Elisha, the 
 prophet that is in Israel, telleth the king of Israel the words that thou 
 speakest in thy bedchamber." 
 
 ^^ And he said, " Go and spy where he is, that I may send and fetch 
 him." And it was told him, saying, " Behold, he is in Dothan." ^^ There- 
 fore sent he thither horses, and chariots, and a *great host : and they 
 came by night, and compassed the city about. ^^ And when the tservant 
 of the man of God was risen early, and gone forth, behold, a host 
 compassed the city both with horses and chariots. And his servant 
 
 3 D 
 
 J Heb JVo 
 
 * Heb. heavy. 
 I (Jr, minister. 
 
662 
 
 THE REIGN OF JEIIORAM. 
 
 [Period VI. 
 
 z2Ch. 32.7. Ps 
 55. 18. Ro.8.3i 
 
 b Ps. 34. 7. & 
 17. Ze. 1.8. « 
 6. 1-7. 
 
 I Heb. come ye 
 after me. 
 
 said unto liim, '• Alas, my master ! Jiovv shall we do? " i*' And he an- 
 swered, " Fear not: for '~they that be with us are more than they tliat 
 be with them." ^"^ And Elisha prayed, and said, •' Lord, I pray thee, 
 open his eyes, that he may see." And the Lord "opened the eyes of 
 the young man ; and he saw : and, behold, the mountain was full of 
 'horses and chariots of fire round about Elisha ! ^^ And when they 
 came down to him, Elisha prayed unto the Lord, and said, " Smite 
 this pcopk;, I pray thee, with blindness." 'And he smote them with 
 blindness according to the word of Elislia. 
 
 ''■* And Elisha said unto them, " This is not the way, neither is this 
 the city ; tfollow me, and I will bring you to the man whom ye seek." 
 But he led them to Samaria. -** And it came to pass, when they were 
 come into Samaria, that Elisha said, " Lord, open the eyes of these 
 men, that they may see." And the Lord opened their eyes, and they 
 saw ; and, behold, they were in the midst of Samaria ! ~^ And the king 
 of Israel said unto Elisha, when he saw them, " My father, shall I smite 
 them ? shall I smite them ? " ^~ And he answered, '' Thou shalt not 
 smite them ; wouldest thou smite those whom thou hast taken captive 
 with thy sword and with thy bow ? "set bread and water before them, 
 that they may eat and drink, and go to their master." ^3 And he pre- 
 pared great provision for them ; and when they had eaten and drunk, 
 he sent them away, and they went to their master. So the bands of 
 Syria came no more into the land of Israel. 
 
 PORTION 1. 
 
 PART v.— Pc 
 
 I. 
 
 4 Years. 
 
 A. M. 3115 U 
 
 3119. 
 
 B. C. 889 to 
 
 Hales, 904. 
 
 THE REIGN OF JEHORAM, KING OF JUDAH. 
 
 2 Chron. xxi. 1, 5-7, 2-4, 11-15, 8-10, and \Q,to the end.— 2 Kings viii. 23, 24 and 17-22. 
 
 Jehoram's wicked reign. He slayeth his brethren. The -prophecy of Elijah as'ainst him. Edom and 
 The Philistines and Arabians oppress him. His incurable disease, infamous 
 
 a In consort, 
 2 Ki. 8. 17, &c. 
 
 Libnah revolt, 
 death, and burial. 
 
 ^ Now "^^ Jehoshaphat slept with his fathers, and was buried with his 
 fathers in the city of David. And Jehoram his son *reigned in his stead. 
 
 ^ Jehoram "was thirty and two years old when he began to reign, 
 and he reigned eight years in Jerusalem. "And he walked in the way 
 of the kings of Israel, like as did the house of Ahab, (for he had the 
 daughter of Ahab to wife ;) and he wrought that ivhich tvas evil in the 
 eyes of the Lord. ''^Howbeit the Lord would not destroy the house 
 of David, because of the covenant that he had made with David, and 
 as he promised to give a flight to him and to his 'sons for ever. 
 
 ^ And he had brethren the sons of Jehoshaphat, Azariah, and Jchiel, 
 and Zechariah, and Azariah, and Michael, and Shephatiah : all these 
 were the sons of Jehosha])hat king of Israel. ^ And their father gave 
 them great gifts of silver, and of gold, and of precious things, with 
 fenced cities in Judah ; but the kingdom gave he to tJehoram, because 
 he was the firstborn. "* Now when Jehoram was risen up to the king- 
 dom of his father, he strengthened himself, and slew all his brethren 
 with the sword, and divers also of the princes of Israel. 
 
 ^^ Moreover he made high places in the mountains of Judah, and 
 c Le. 17. 7. & 20. causcd the inhabitants of Jerusalem to "commit fornication, and com- 
 pelled Judah thereto. 
 
 (")To undorsliind the chronology of Jehoram's and twentieth year of .Telioshaphat ; and the third 
 
 rei^n, it is necessary to observe that three several at his father's death. The first time, lie was made 
 
 dates are assigned to the lieii-inninjr of it: the first viceroy, when his father went out to fight for the 
 
 in the seventeentli year of Jrlioshaphat his fatiier, recovery of Ramoth-gilead ; and the second, he was 
 
 compare 2 Kings xxii. ni. 'J Kings i. 17. 2 Kings again made viceroy on }iis father's absence in Moab 
 
 iii. 1.; tlie second in the fiflh year of .Toram the with .lehorani.— Lightfoot's Prolegomena to the 
 
 son of Ahab, 2 Kings viii. Ki. wiiirh was in the two Harmony of the Evang., JVorks, vol. i. p. 337. 
 
 b 9 Sa. 7. l-:3, 13. 
 1 Ki. ii.;!(i. Ps. 
 132. ll,&.c. 
 
 J Jehoram made 
 partner of the 
 kingdom with 
 his father, 2 Ki. 
 8. Ki, &c. 
 
Part V.J THE REIGN OF JEHORAM. 663 
 
 \ofo're hildeTtf ^^ ^^"^ ""there came a *writing to him from Ehjah the prophet, 
 
 SKi.a. 1. ' saying, " Thus saith the Lord God of David thy father, Because thou 
 
 hast not walked in the ways of Jehoshaphat thy father, nor in the ways 
 
 of Asa king of Judah, ^^but hast walked in the way of the kings of 
 
 dEx. 34. 15. Israel, and hast made Judah and the inhabitants of Jerusalem to ''go 
 
 el Ki. 1(5. 31-33. a whoriug, like to the 'whoredoms of the house of Ahab, and also hast 
 
 slain thy brethren of thy father's house, which were better than thyself: 
 
 ]Heb. stroke. M bciiold, with a great tplaguc will the Lord smite thy people, and 
 
 thy children, and thy wives, and all thy goods ; ^^ and thou shalt have 
 
 great sickness by disease of thy bowels, until thy bowels fall out by 
 
 reason of the sickness day by day." 
 
 t Heb. hayid. « Li his days the Edomites revolted from under the tdominion of 
 
 Judah, and made themselves a king. ^ Then Jehoram went forth with 
 
 his princes, and all his chariots with him ; and he rose up by night, 
 
 and smote the Edomites which compassed him in, and the captains of 
 
 the chariots. ^° So the Edomites revolted from under the hand of Judah 
 
 unto this day. The same time also did Libnah revolt from under his 
 
 hand ; because he had forsaken the Lord God of his fathers. 
 
 1'^ Moreover the Lord stirred up against Jehoram the spirit of the 
 Philistines, and of the Arabians, that were near the Ethiopians. ^^ And 
 *capti^e'!'Zei ch. ^'^^^^ ^^"^^ "P "^^'^ Judah, and brake into it, and *carried away all the 
 2-2. 1. substance that was found in the king's house, and his sons also, and 
 
 ^2^c]fi"'ft' his wives ; so that there was never a son left him, save tJehoahaz, the 
 °cif'">''"b' youngest of his sons. 
 
 X His son, Mazi- ^^ tAud after all this the Lord smote him in his bowels with an in- 
 
 gfbrsooa'iffter: curablc disease. ^'^ And it came to pass, that in process of time, after 
 
 the end of two years, his bowels fell out by reason of his sickness : 
 
 so he died of sore diseases. And his people made no burning for him, 
 
 /2Ch.i6. 14. ]jj.g /^i^g burning of his fathers, ^o Thirty and two years old was he 
 
 when he began to reign, and he reigned in Jerusalem eight years, and 
 
 ('•») The letter from Elijah to Jehoram has given sied by Elijah had actually taken place, the writing- 
 rise to much discussion. Elijah the Tishbite was was sent to Jehoram ; the account of the punish- 
 taken up to heaven in the reign of Ahab. many ment of his offences was laid before him ; an inter- 
 years before the last accession of Jehoram. Jehoram val was allowed him for repentance; and, at the 
 was made king three several times. Once befoi-e end of a short time, he fell a victim to the disease 
 the battle of Ranioth-gilead, in which Ahab was foretold by Elijah. 
 
 killed: (compare 1 Kings .xxii. 51. 2 Kings i. 17. 2 If, then, we come to the conclusion, that this 
 
 Kings lii. 1.) ; once upon his father's going to war letter of Elijah to Jehoram was written by the 
 
 against the Moabites ; and again on his father.'s prophet before the murder of his brothers, it may 
 
 death. It is doubtful on which of these occasions be esteemed one of the most important passages in 
 
 he destroyed his brothers, and attempted to restore the books of Scripture. It may be regarded as the 
 
 idolatry. If on his first or second accession, the commencement of that part of the dispensations of 
 
 letter might have been written by Elijah imme- Providence, which was continued nearly to the 
 
 diat^ly preceding his assumption. But it does not close of the canon of Scripture ; that is, it was the 
 
 appear probable either that Jehoram would have first written prophecy of which we read, which 
 
 acted in this cruel and unnatural manner, or that he confined itself to the judgments about to be inflicted 
 
 would have endeavoured to establish idolatry during on an individual. It was a new mode of appeal to 
 
 the lifetime of his father, who was zealous for the the princes aiid people of Israel and Judah. It was 
 
 worship of the true God. This argument, therefore, made at a time when the public corruption was at 
 
 prevents us from supposing that he deserved to re- its height ; it was confirmed by the most wonderful 
 
 ceive the letter after his first or second accession; miracles, and authenticated by the witnesses amono- 
 
 we must therefore conclude he destroyed his broth- whom it was deposited, who were most probably the 
 
 ers and restored superstition after his father's sons of tlie prophets, 
 death. Lightfoot is of opinion that the letter was sent by 
 
 But at this time, Elijah had ascended into heaven. Elijah after Jehoram's first accession t.o the throne. 
 
 Three hypotheses have been framed to account for Of ' the three hypotheses above mentioned, the first 
 
 this apparent difficulty. One supposes, that for is maintained by Dr. Hales ; the second by Dr. 
 
 Elijah we ought to read Elisha. Another, that the Wall : the third by Pfeiffer, and Bishop Patrick on 
 
 Elijah here mentioned is another prophet of that the authority ofKimchi. There is yet another, 
 
 name, and not Elijah the Tishbite. The third is, which I mention as a specimen of the sober judg- 
 
 that immediately preceding his ascension into ment exercised in Jewish or Rabbinical criticism, 
 
 heaven, when Jehoram was first raised to the joint The Jews believe that Elijah sent the letter to Jeho- 
 
 administration of the kingdom by his father Jeliosh- ram from heaven. In one of their books, indeed, it 
 
 nphat. Elijah predicted the enormities of which he is asserted that Elijah is still engaged in writing a 
 
 would be guilty, and left the writing with the sons history of the world. — Vide PatrTck and Lightfoot 
 
 of the prophets. When the circumstances prophe- in loc. ; Pfeiffer, Dubia Vexata, &,c. p. 471. 
 
664 
 
 CONTINUATION OF THE REIGN OF JEHORAIM. [Period VI 
 
 * Heb. without 
 desirr, Je. 
 
 departed *without being desired. Howbeit they buried him in the 
 i^- ' city of David, but not in the sepulchres of the kings. 
 
 -^ And the rest of the acts of Joram, and all that he did, 2 Kings viii. 
 
 are they not written in the Book of the Chronicles of the 23,24. 
 
 Kings of Judah ? ~^ And Joram slept with his fathers, and was buried 
 ^2Ch^2-/6°ana ^^^^ ^^^^ fathers iu the city of David: and tAhaziah his son reigned in 
 
 Jehoahaz, dch. his StCad. 
 
 21. 17, 6c 25. 23. 
 
 -Ed. 
 
 . Jclioram. 2 Kings viii. 17-22. — " Thirty and two years old was "he when he began to reign ; and he 
 
 reigned eiglit years in Jerusalem. '^ And he walked in the way of the kings of Israel, as 
 did the house of Ahab, (for the daughter of Ahab was his wife ;) and he did evil in the 
 sight of the Lord. "'Yet the Lord would not destroy Judah for David his servant's sake, 
 
 T Hcb. carnUe, or, as he promised him to give hiin always a tlight, (nid to his children. ' 
 
 "'"''' ■ 2"In his days Edom revolted from under the hand of Judah, and made a king over 
 
 themselves. 2' So Joram went over to Zair, and all the chariots with him : and he rose 
 by night, and smote the Edomites which compassed him about, and the captains of the 
 
 1 And so fulfilled, chariots ; and the people fled into their tents. ^- tYet Edom revolted from under the hand 
 of Judah unto this day. Then Libnah revolted at the same time. 
 
 A. M. 3117. 
 B. C. 887. 
 Hales, 891. 
 
 • Or, Let not the 
 LORDsave thee. 
 
 Part V. — Portion II. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF JEHORAM, KING OF JUDAH. 
 
 Continuation of the Reign of Jclioram, King of Israel ; — Siege of Sama- 
 ria ; — The Famine and sudden Deliverance. 
 2 Kings vi. 24, to the end, vii. and viii. 1-6. 
 T7ie famine in Samaria canselh women to eat their own children.. 30 The kiiiz sendeth to slay 
 Elisha. — Chap. vii. 1 Eli.slia prophesieili incredible pleriti/ in Samaria. 3 Fotir lepers bi-ing 
 tidings of the flight of the Syrians. 12 The Icing spoileth their tents. 17 The lord, who would not 
 believe the prophecy of plenty, is trodden to death in the press. — Chap, viii 1 71ie Shunam- 
 mite, having left her country seven years, to avoid the forewarned famine, for Elisha's miracle 
 sake hath her land restored by the king. 
 
 ^'^ And it came to pass after this, that Ben-hadad king of Syria gath- 
 ered all his host, and went up, and besieged Samaria. ^^ And there was 
 a great famine in Samaria ; and, behold, they besieged it, until an ass's 
 head was sold for fourscore pieces of silver, and the fourth part of a 
 cab of dove's dung for five pieces of silver. ^"^ And as the king of Israel 
 was passing by upon the wall, there cried a woman unto him, saying, 
 " Help, my lord, O king ! " -^ And he said, " *If the Lord do not help 
 thee, whence shall I help thee ? out of the barnfloor, or out of the 
 winepress ? " ^^ And the king said unto her, " What aileth thee ? " And 
 she answered, " This woman said unto me, ' Give thy son, that we 
 
 aLe. 2C.29. may Cat him to-day, and we will eat my son to-morrow.' ^o go "we 
 
 ^Heh. other. boilcd my son, and did eat him ; and I said unto her on the tnextday, 
 ' Give thy son, that we may eat him ; ' and siie hatli hid her son." 
 
 2" And it came to pass, when the king heard the words of the woman, 
 that he rent his clothes ; and he passed by upon the wall, and the people 
 looked, and, behold, he had sackcloth witliin upon his flesh. ^' Then 
 he said, "God do so and more also to me, if the head of Elisha the 
 son of Shaphat shall stand on him this day." ^~ But Elisha sat in his 
 
 ft^Ez.8. 1.&20. house, and Hhe elders sat with him. And the king sent a man from 
 before him ; but ere the messenger came to him, he said to the elders, 
 
 e Lu. 13. 32. a ggg ''yQ j^qw tliis SOU of ''a murdcrcr hath sent to take away my head ? 
 look, when the messenger cometh, shut the door, and hold him fast at 
 the door: is not the sound of his master's feet behind him ? " ^^ And 
 while he yet talked with them, beliold, the messenger came down unto 
 
 eJob2.9. ],im : and he said, "Behold, this evil is of the Lord ; 'what should I 
 
 wait for tiie Lord any longer ? " 
 
 ^ Then Elisha said, " Hear ye the word of the Lord. Thus o Kings 
 saith the Lord, To-morrow about this time shall a measure vii. 
 
 of fine flour be sold for a shekel, and two measures of barley for a 
 
3. 1. 
 
 Part v.] continuation OF THE REIGN OF JEHORA.M. 665 
 
 ;Heb. wucftbe- shekel, ill the gate of Samaria." -Then a lord ton whose hand the 
 toflLni«^ king leaned answered the man of God, and said, " Behold, ^if the 
 rKi.tir"' Lord would make windows in heaven, might this thing be? " And 
 
 /Mai. 3. 10. j,e said, " Behold, thou shalt see it with thine eyes, but shalt not 
 eat thereof." 
 
 g Le. 13. 4c. 3 ^„fj t^ej-e wero four leprous men ^at the entering in of the gate ; 
 
 and they said one to another, " Why sit we here until we die ? "* If 
 we say. We will enter into the city, then the famine is in the city, 
 and we shall die there : and if we sit still here, we die also. Now 
 therefore come, and let us fall unto the host of the Syrians ; if they 
 save us alive, we shall live, and if they kill us, we shall but die." 
 5 And they rose up in the twilight, to go unto the camp of the Syrians ; 
 and when they were come to the uttermost part of the camp of Syria, 
 behold, there was no man there ! '^ For the Lord had made the host 
 
 A2_sa.5.24. Job ^f ^j-^g gy^ians ''to hear a noise of chariots, and a noise of horses, even 
 the noise of a great host: and they said one to another, " Lo ! the 
 king of Israel hath hired against us the kings of the Hittites, and the 
 48.4-6. Pr. i-ij^gs of the Egyptians, to come upon us." ' Wherefore they ^arose and 
 fled'' in the twilight, and left their tents, and their horses, and their asses, 
 even the camp as it was, and fled for their life. ^ And when these lepers 
 came to the uttermost part of the camp, they went into one tent, and 
 did eat and drink, and carried thence silver, and gold, and raiment, 
 and went and hid it ; and came again, and entered into another tent, 
 and carried thence also, and went^and hid it. ^ Then they said one to 
 another, " We do not well ; this day is a day of good tidings, and we 
 
 *fild\Zhmf^ hold our peace. If we tarry till the morning light, *some mischief 
 " ^"""^ """ ' will come upon us ; now therefore come, that we may go and tell the 
 king's household." ^^ So they came and called unto the porter of the 
 city ; and they told them, saying, " We came to the camp of the Syr- 
 ians, and, behold, there was no man there, neither voice of man, but 
 horses tied, and asses tied, and the tents as they were." ^^ And he 
 called the porters ; and they told it to the king's house within. 
 
 12 And the king arose in the night, and said unto his servants, " I will 
 now show you what the Syrians have done to us. They know that we 
 be hungry ; therefore are they gone out of the camp to hide themselves 
 in the field, saying. When they come out of the city, we shall catch 
 them alive, and get into the city." ^^ And one of his servants answered 
 and said, " Let some take, 1 pray thee, five of the horses that remain, 
 
 tHeh. in it. which are left tin the city, (behold, they are as all the multitude of 
 Israel that are left in it : behold, I say, they are even as all the multi- 
 tude of the Israelites that are consumed ;) and let us send and see." 
 14 They took therefore two chariot horses ; and the king sent after the 
 host of the Syrians, saying, " Go and see." ^^ And they went after them 
 unto Jordan ; and, lo ! all the way was full of garments and vessels, 
 which the Syrians had cast away in their haste. And the messengers 
 returned, and told the king. ^^ And the people went out, and spoiled 
 the tents of the Syrians. So a measure of fine flour was sold for a 
 shekel, and two measures of barley for a shekel, according to the word 
 of the Lord. 
 
 !■' And the king appointed the lord on whose hand he leaned to have 
 the charge of the gate ; and the people trode upon him in the gate, 
 and he died, as the man of God had said, who spake when the king 
 came down to him. ^^And it came to pass as the man of God had 
 spoken to the king, saying, " Two measures of barley for a shekel, and 
 a measure of fine flour for a shekel, shall be to-morrow about this time 
 in the gate of Samaria." ^^ And that lord answered the man of God, 
 and said, " Now, behold, if the Lord should make windows in heaven, 
 VOL. I. S4 3 D*' 
 
666 
 
 THE REIGN OF AHAZIAH. 
 
 [Period VI. 
 
 j 2 Ki. 4. 35. 
 
 k Ps. 105. 16. 
 Hag. 1. 11. 
 
 X Or, cuntick. 
 
 might such a thing be ? " And he said, " Behold, thiou shalt see it with 
 thine eyes, but shall not eat thereof." ^^ And so it fell out unto him ; 
 for the people trode upon him in the gate, and he died. 
 
 ^ Then spake Ehsha unto the woman, •'whose son he had^KiNGsviii. 
 restored to life, saying, " Arise, and go thou and thy house- 
 hold, and sojourn wheresoever thou canst sojourn ; for the Lord *hath 
 called for a famine, and it shall also come upon the land seven years." 
 ^ And the woman arose, and did after the saying of the man of God ; 
 and she went with her household, and sojourned in the land of the 
 Philistines seven years. ^ And it came to pass at the seven years' end, 
 that the woman returned out of the land of the Philistines ; and she 
 went forth to cry unto the king for her house and for her land. '^ And 
 the king talked with 'Gehazi the servant of the man of God, saying, 
 " Tell me, I pray thee, all the great things that Elisha hath done." 
 ^ And it came to pass, as he was telling the king how he had restored 
 a dead body to life, that, behold, the woman, whose son he had re- 
 stored to life, cried to the king for her house and for her land. And 
 Gehazi said, ''My lord, O king, this is the woman, and this is her son, 
 whom Elisha restored to life." ^ And when the king asked the woman, 
 she told him. So the king appointed unto her a certain lofficer, saving, 
 " Restore all that was hers, and all the fruits of the field since the day 
 that she left the land, even until now." 
 
 PORTION I. 
 
 1 Year. 
 A. M. .1119. 
 
 B. C. 883. 
 Hales, 895. 
 
 PART VI. — Portion I. 
 THE REIGN OF AHAZIAH, KING OF JUDAH. 
 
 2 Chron. xxii. 1. — 2 Kings viii. 25. — 2 Chron. xxii. 2-7. — 2 Kings ix. part ofver. 27. — 
 2 Chron. xxii. 8, aiid part of 9. — 2 Kings ix. part of 27, 28. — 2 Chros. xxii. part of 
 9. — 2 Kings ix. 29, viii. 26, to the end. — 2 Chron. xxii. middle part of xer. 9. 
 
 Ahaziah succeedeth Jehoram, and rpi^neth wickedhj. He maketh a conMeracT) with Jehoram son of 
 Ahab. He is slain by Jehu. 
 
 ^AND the inhabitants of Jerusalem made Ahaziah his youngest 
 son king in his stead ; for the band of men that came with the 
 Arabians to the camp had slain all the "eldest. So Ahaziah the 
 son of Jehoram king of Judah reigned. --^ In the ^'^Uwelfth 2 Kings viii. 
 year of Joram the son of Ahab king of Israel did Ahaziah ^^• 
 
 the son of Jehoram king of Judah begin to reign. ~ Forty and two years 
 old was "^'Ahaziah when he began to reign, and he reigned one year 
 in Jerusalem. His mother's name also was ''Athaliah the daugh- 
 ter ofOmri. -^He also walked in the ways of the house of Ahab; for 
 his mother was his counsellor to do wickedly. ^ Wherefore he did evil in 
 the sight of the Lord like the house of Ahab ; for they were his coun- 
 sellors after the death of his father to his destruction. 
 
 ^He walked also after their counsel, and went with Jehoram the son 
 of Ahab king of Israel to war against Hazael king of Syria at Ramoth- 
 gilead ; and the Syrians smote Joram. ^ And he returned to be healed 
 
 ('*) In 2 Kinffs viii. 25. we read that in the 
 " twelfth year" of .Inrnm, Ahaziah began to reign ; 
 and in 2 Kings ix. 29. tliat it was in tlie " eleventh 
 year." The coininencement of Ahaziah's reign is 
 computed in the first passage from the year when 
 Joram assumed the reins of government, in the last 
 year of his father's life ; in the second passage it is 
 dated from his father's death. — Vide Liglitfoot's 
 Prolecromena to the Harmony of tlie Evangelists; 
 Works, vol. i. p. 388. 
 
 ('8) In 2 Chronicles xxii. 2, we read, Ahaziah 
 was forty-two years old when he began to reign ; 
 and in 2 Kings viii. 2(i. we read, he was twenty-two 
 
 years old at that time. This difficulty is solved, by 
 reading with the Septuagint. Syriac, and Arabic 
 versions, "twenty-two"' instead of " forty-two" in 
 the first passage ; or by supposing with Lightfoot, 
 that the autho'r of the Book of Chronicles computed 
 from the accession of the house of Omri, his 
 mother's name being Athaliah the daughter of 
 Omri. The original properly signifies, " Ahaziah 
 was the son of the two and forty years,'" namely, of 
 the house of Omri. A similar mode of reckoning 
 occurs in 2 Kings xxiv. 8, compared with 2 Chron- 
 icles xxxvi. 9. — Vide I^ightfoot in loc. ; Ilalcss 
 Jlnal. vol. ii. p. 428. 
 
Part VI.] 
 
 THE DEATH OF AHAZIAH. 
 
 667 
 
 t Otlierwise 
 called Ahuuah, 
 ver. 1, and Jeho- 
 a/(a:,aCh.2l.l7. 
 
 down. 
 cJu. J4 
 
 t)\adiiig 
 4. 
 
 *thetwomZ7'''^'' "^ Jezreel because of the wounds * which were given him at Ramah, 
 /'"«• when he fought with Hazael king of Syria. And t Azariah the son of 
 
 Jehoram king of Judah went down to see Jehoram the son of Ahab at 
 Jezreel, because he was sick. ^ And tlie ^destruction of Ahaziah "was 
 of God by coming to Joram : for when he was come, he went out with 
 Jehoram against Jehu the son of Ninishi, whom the Lord had anointed 
 to cut off the house of Ahab. 
 
 -'' But when Ahaziah the king of Judah saw this, '"'he 2 Kings ix. 
 fled by the way of the garden-house. part of 27. 
 
 '^ And it came to pass, that, when Jehu was ''executing SCnRON.xxii. 
 judgment upon the house of Aliab, and found the princes of '^^' ^*'^' ^' 
 Judah, and the sons of the brethren of Ahaziah, that ministered to 
 Ahaziah, he slew them. ^ And 'lie sought Ahaziah ; and they caught 
 him, (for he was hid in Samaria,) and brought him to Jehu. 
 
 ^^ And Jehu followed after him, and said, " Smite him also 2 Kings ix. 
 in the chariot." And they did so at the going up 
 which is by Ibleam. And he fled to Megiddo, and died there. 
 ^® And his servants carried him in a chariot to Jerusalem, and buried 
 him in his sepulchre with his fathers in the city of David ; 
 ^"because," said they, " he is the son of Jehoshaphat, who 2 Chron. xxU. 
 ■^sought the Lord with all his heart." So the house of part of ver. 9. 
 Ahaziah had no power to keep still the kingdom. 
 
 ^^ And in the eleventh year of Joram the son of Ahab began o Kings ix. 
 Ahaziah to reign over Judah. 
 
 d2Ki. 10. 10,11, 
 J3, 14. 
 
 eaKI. 9. 27, at 
 Megiddo in the 
 kingdom of Sa- 
 maria. 
 
 /2 Ch. 17. 4. 
 
 , ^ part of ver. 
 
 to Gur, ^7 and 28. 
 
 29. 
 
 2 Kings viii. 26, to the end. — ^^ Two and twenty years old was Ahaziah when he began to 
 reign ; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the 
 *daughter of Oinri king of Israel. ^^ And he walked in the way of the house of Ahab, and 
 did evil in the sight of the Lord, as did the house of Ahab; for he was the son-in-law of 
 the house of Ahab. 
 
 ^* And he went with Joram the son of Ahab to the war against Hazael king of Syria in 
 Ramoth-gilead ; and the Syrians wounded Joram. ^ And king Joram went back to be 
 healed in Jezreel of the wounds twhich the Syrians had given him at tRamah, when he 
 J Called, iJamofA, fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah 
 * iltih'. wvundtd. went down to see Joram the son of Ahab in Jezreel, because he was *sick. 
 
 2 Chron. xxii. middle of ver. 9. — And when they had slain him, they buried him ; — 
 
 f Heb. wheremith 
 the Syrians had 
 ■wounded. 
 
 (!') This passage refers to the death of Joram, 
 who was slain when he went out to meet Jehu, ac- 
 companied by Ahaziah, 2 Kings ix. 23. The ab- 
 ruptness of this division is unavoidable, as the death 
 of Ahaziah is related by the inspired writers in inti- 
 mate connection with that of Jehoram : but in this 
 arrangement it was absolutely necessary to separate 
 them, that the account of Ahaziah's death might be 
 given with his life and reign. 
 
 The circumstances attending on the death of this 
 king, as they are related in 2 Chron. xxii. 8,9, seem 
 at first sight to differ materially from those men- 
 tioned in 2 Kings ix. 27, 28. In the former passage 
 we read, that Aiiaziah, after making his escape from 
 Jezreel, was brought to Jehu in Samaria, and when 
 they had slain liim they buried him. From wliich 
 it might be inferred, that Jehu had commanded that 
 Ahaziah should be slain in Samaria. In the latter 
 passage we, on the contrary, read, that he was 
 mortally wounded at Gur, near Ibleam, while Jehu 
 was following him. Notwithstanding these appar- 
 ent contradictions, the two accounts, I think, may 
 be reconciled, by observing the order of tlie events, 
 as shown in the Book of Chronicles. 
 
 The chief cause of the apparent inconsistency 
 lies in the expression (2 Chron. xxii. 9,) " they 
 brought him to Jehu ; " from which phrase it would 
 appear, that Ahaziah was actually made a prisoner, 
 and as such brought to Jehu. But the word in the 
 original, inN3') though it signifies "brought," as our 
 translators have rendered it, may have a wider 
 
 signification, and may be thus translated, " They 
 caused him to be seen by Jehu:" Ahaziah was 
 pointed out, or made to appear, or caused to be seen 
 by Jehu, when he fled from Samaria ; who imme- 
 diately, upon seeing him, issued the order to his 
 soldiers, " Smite him also in the chariot. 
 
 By interpreting the phrase in question in this 
 manner, we solve the whole difficulty. Ahaziah, 
 after the death of Joram, made his escape to Samaria, 
 to which place he is followed (after Jehu had de- 
 stroyed Ahab's brethren and children, as well as 
 Aliaziah's kindred), by Jehu and his soldiers. On 
 their arrival at Samaria, they search for, and dis- 
 cover, the, retreat of Ahaziah ; wlio, on perceiving 
 that his hiding place was known, again attempted to 
 make his escape. In so doing, Jehu sees him, and 
 immediately gives the order, " Smite him also in the 
 chariot," (as Joram was smitten,) and they did so 
 at the going up to Gur, which is Ijy Ibleam, where 
 Ahaziah was overtaken. After the soldiers of Jehu 
 had mortally wounded him, his charioteer escaped 
 with him to Megiddo, where he died. 
 
 On consulting the map of tlie tribe of Manasseh, 
 in which these events took place, it will be found 
 that tliey might all have occurred within the space 
 of two days. Joram was killed at Jezreel, from 
 which place Samaria was ten miles distant ; from 
 Samaria to Gur, not quite eight ; from Gur to 
 Ibleam, twelve more ; and Ibleam was less than four 
 miles from Megiddo. — Vide the map of the tribe of 
 Ephraim, in Heming's Scripture Atlas. 
 
^68 CONSPIRACY OF JEHU. [Period VL 
 
 Part VI. — Portion II. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF AHAZIAH. 
 
 SECT. I. Sectio.v I. — Murder of Ben-hadad by Hazael. 
 
 A. M~3li9. 2 Kings viii. 7-15. 
 
 B. C. 885. Hazael being sent with a present by Ben-hadad to Elisha at Damascus, after he had heard tlie 
 prophecy, Idlleth his nutster ami succeedflh him. 
 
 '' And Elisha came to Damascus ; and Ben-hadad the king of Syria 
 was sick ; and it was told him, saying, "The man of God is come 
 
 iisa. 9.7. hither." ^ And the king said unto "Hazael, " Take ''a present in thy 
 hand, and go, meet the man of God, and inquire of the Lord by him, 
 saying, Shall I recover of this disease ? " ^ So Hazael went to meet 
 
 w.''" " him, and took a present *with him, even of every good thing of Da- 
 mascus, forty camels' burden, and came and stood before him, and 
 said, " Thy son Ben-hadad king of Syria hath sent me to thee, saying, 
 Shall I recover of this disease ? " ^° And Elisha said unto him, " Go, say 
 unto him, Thou mayest certainly recover ; howbeit the Lord hath 
 showed me that he shall surely "*"die." ^^ And he settled his counte- 
 
 t ^^\^'^J'^ "• nance {steadfastly , until he was ashamed ; and the man of GodSvept. '-And 
 Hazael said, " Why weepeth my lord ? " And he answered, " Because I 
 
 Lu. 19. 41. 
 d 2 Ki. 10. .32. & 
 
 12. 17. & '13; 3, know ''the evil that thou wilt do unto the children of Israel : their stroni 
 
 holds wilt thou set on fire, and their young men wilt thou slay with the 
 
 'ill^iii^Vmos"]' ^^^'^''d' '^"d '^"^''Jt dash their children, and rip up their women with child." 
 
 13. ■ '^ And Hazael said, '• But what, is thy servant a dog, that he should do 
 
 /iKi. 19. 15. this great thing ? " And Elisha answered, " The -^Lord hath showed 
 
 me that thou shalt be king over Syria." ^^ So he departed from Elisha, 
 
 and came to his master, who said to him, " What said Elisha to thee ? " 
 
 And he answered, " He told me that thou shouldest surely recover." 
 
 ^^And it came to pass on the morrow, that he took a thick cloth, and 
 
 dipped it in water, and spread it on his face, so that he died ; and 
 
 Hazael reigned in his stead. 
 
 SECT. II. Section II. — Cotispirari/ of Jehu ; — Death of Jchoram. 
 
 A. uTzno. - ^^''^'^^ '-^- 1-26- 
 
 B. C. 884. Fdisha sendeth a ynnng prophet m'th instructions to anoint Jehu at Ramoth-eilead. 4 The prophet 
 u ,„. cQK hai'ing done his messacre Jleeth. \l Jehu, being made king by the soldiers, Idlleth Joram in the 
 
 Hales^895. Jeldo/Naboth. ° " " ^ 
 
 ^ And Elisha the prophet called one of the children of the prophets, 
 and said unto him, " Gird up thy loins, and take this bo.\ of oil in 
 thy hand, and go to Ramoth-gilead. -And when thou comest thither, 
 look out there Jehu the son of Jehosi.aphat the son of Ninishi, and go 
 in, and make him arise up from among his brethren, and carry him to 
 * ueb. chamber in an ^iuncr chamber ; -^then take the box of oil, and pour it on his head, 
 and say. Thus saith the Lord, I have anointed thee king over Israel. 
 Then open the door, and flee, and tarry not." 
 
 ^ So tlie young man, even the young man the prophet, went to Ra- 
 moth-gilead. •'' And when he came, behold, tiic ca[)tains of the host were 
 sitting ; and he said, "■ I have an errand to iiiee, O captain ! " And 
 Jehu said, " Unto which of all us ? " And he said, " To thee, O cap- 
 tain ! " ''And he arose, and went into the house ; and he poured the 
 oil on his head, and .said unto him, " Thus saith the Lord God of 
 Israel, I have anointed thee king over the people of the Lord, even 
 over Israel. '' And thou shalt smite the house of Ahab thy master, that 
 
 ('*) This passage has been much misunderstood, adds in a reproachful and significant manner, 
 
 The most probable meaning seems to be, " Tell the " Howbeit tlio Lord hath showed me that he shall 
 
 king that his disease is not mortal, and therefore he surely die ; " intimating, by these words, " the king 
 
 might recover from it." The proi)het, however, will die, but he would have recovered, had he not 
 
 who foresaw that Hazael would murder the king, been prevented by your violence and treachery. 
 
THE DEATH OF JEHORAM. 
 
 669 
 
 Ki. 14.10. & 
 
 d 1 Ki. 16. 3, 11 
 el Ki. 21.23. 
 
 /Je. 99. 26. Jo. 
 10. 20. Ac. 26. 
 24. 1 Co. 4. 10. 
 
 g Ma^. 21. 7. 
 ■f Heb. reignelh. 
 
 \ Heb. Jehoram. 
 * Heb. syiiote. 
 
 ■f Heb. let ne es- 
 caper go, Sfc. 
 
 J Or, marching. 
 
 * Heb. in mad- 
 ness. 
 
 t Heb. Bind. 
 t Heb found. 
 
 * Heb. filled his 
 hand with a haw 
 
 I Heb. bowed. 
 
 h 1 Ki. 21. 29. 
 I Heb. bloods. 
 i 1 Ki. 21. 19. 
 * Or, portion. 
 
 I may avenge the blood of my servants the prophets, and the blood of 
 all the servants of the Lord, at the hand of Jezebel. For the whole 
 house of Ahab shall perish ; and "I will cut off from Ahab him that 
 pisseth against the wall, and Miim that is shut up and left in Israel. 
 9 And I vvill make the house of Ahab like the house of Jeroboam the 
 son of Nebat, and like the house of ^Baasha the son of Ahijah. i" And 
 ^the doc^s shall eat Jezebel in the portion of Jezreel, and there shall be 
 none to'bury her." And he opened the door, and fled. 
 
 11 Then Jehu came forth to the servants of his lord : and one said 
 unto him, "Is all well? wherefore came-^this mad fellow to thee? ^^ 
 And he said unto them, " Ye know the man, and his communication. 
 1-2 And they said, " It is false ; tell us now." And he said, " Thus and 
 thus spake he to me, saying, ' Thus saith the Lord, I have anointed 
 thee king over Israel.' " '' Then they hasted, and "took every man his 
 garment! and put it under him on the top of the stairs, and blew with 
 Trumpets, saying, " Jehu tis king ! " '^ So Jehu tl.e son of Jehoshapha 
 the son of Nimshi conspired against Joram. (Now Joram had kept 
 Ramoth-gilead, he and all Israel, because of Hazael king of byria. 
 15 But kincT t Joram was returned to be healed in Jezreel of the wounds 
 which the"Syrians*had given him, when he fought with Hazael kmg 
 of Syria.) And Jehu said, " If it be your minds then let none go 
 forth nor escape out of the city to go to tell it in Jezreel. '' So Jehu 
 rode in a chariot, and went to Jezreel; for Joram W there And 
 Ahaziah king of Judah was come down to see Joram. And there 
 stood a watchman on the tower in Jezreel, and he spied the company 
 of Jehu as he came, and said, " I see a company." And Joram said 
 " Take a horseman, and send to meet them, and let him say, Is it 
 peace ' " '^ So there went one on horseback to meet him, and said, 
 J' Thus saith the king, Is it peace?" And Jehu said, " What hast 
 thou to do with peace? turn thee behind me." And the watchman 
 told sayino- <' The messenger came to them, but he comethnot again. 
 19 Then he" sent out a second on horseback, which came to them and 
 said " Thus saith the king, Is it peace ? " And Jehu answered. What 
 hast thou to do with peace ? turn thee behind me." ^« And the watchman 
 told, sayincT, " He came even unto them, and cometh not again ; and 
 the idriving is like the driving of Jehu the son of Nimshi tor he driveth 
 ^furiously." ^' And Joram said, " tMake ready." And h.s chariot was 
 made ready. And Joram king of Israel and Ahaziah king of Judah 
 went out, each in his chariot, and they went out against Jehu, and Imet 
 him in the portion of Naboth the Jezreelite. ^^ And it came to pass, when 
 Joram saw Jehu, that he said, " Is it peace, Jehu ? " And he answered, 
 - What peace, so long as the whoredoms of thy mother Jezebel and her 
 witchcrafts are so many?" ^^ And Joram turned ^^f, ^a^ds, and fled and 
 said to Ahaziah, " There is treachery, O Ahaziah ! ^^ And Jehu drew 
 a bow with his full strength, and smote Jehoram between his arms, and 
 the arrow went out at his heart, and he tsunk down in his chariot. 
 25 Then said Jehu to Bidkar his captain, " Take up, and cast him m the 
 portion of the field of Naboth the Jezreelite ; for remember how that, 
 when I and thou rode together after Ahab his father, "the Lord laid this 
 burden upon him. ^' ' Surely I have seen yesterday the tblood of Naboth, 
 and the blood of his sons,' saith the Lord ; ' and 1 will requite t.iee in 
 this *plat,' saith the Lord. Now therefore take and cast h.m into the 
 plat of ground, according to the word of the Lord. 
 
6*0 REIGN OF JEHU— DEATH OF JEZEBEL. [Period VI. 
 
 SECT. in. Section III. — Reign of Jehu ; — Death of Jczehd, of Ahab's Sons, of 
 
 ■~ Ahaziah's Kindred, and of BaaFs Priests. 
 
 B. C. 8S4. ■^ Ki.vGS ix. 30, to the end, and x. l-2d. 
 
 Hales, 895. Jezebel is sluin by command o/Jelut, and eaten bi/ dogs. — Chap. x. 1 Jehu causeth severrljj of Allah's 
 
 children to be beheaded. 8 He e.rciiselh the fact by the prophecy of Elijah. 12 He slayeth two 
 
 and forty of Ahaziah's brethren. 13 He taketh Jehonadab into his company. 18 By sttbtilty he 
 destroyeth all the worshippers of Baal. 
 
 • Heb.putA^r ^'^ And when Jehu was come to Jezreel, Jezebel heard of it; and 
 
 Iz.-^^lT"'^' she *painted her face, and tired her head, and looked out at a window. 
 
 a I Ki. 16. 9-20. ^^ Kud as Jchu entered in at the gate, she said, >• Had "Ziniri peace, 
 
 who slew his master ? " ^- And he lifted up his face to tJie window, and 
 
 said, '• Who is on my side ? who ? " And there looked out to him two 
 
 t^T^ <^'«»er- or three feunuchs. ^^ And he said, '• Throw her down," So they threw 
 
 lier down ; and some of her blood was sprinkled on tiie wall, and on 
 
 the horses : and he trode her under foot. ^^ And when he was come 
 
 in, he did eat and drink, and said, " Go, see now this cursed 
 
 b 1 Ki. 16. 31. woman, and bury her ; 'for she is a king's daughter." ^^ And they went 
 
 to bury her; but they found no more of her than the skull, and the 
 
 feet, and the palms of her hands. ^"^ Wherefore they came again, and 
 
 told him. And he said, '• This is the word of the Lord, which he 
 
 h^nd'of" ^"^ sp^'^e tby his servant Elijah the Tishbite, saying, 'In 'the portion of 
 
 c r'Ki.''2i. 23. Jezreel shall dogs eat the flesh of Jezebel. 2' And the carcass of Jezebel 
 
 <iP3.83. 10. shall be "as dung upon the face of the field in the portion of Jezreel ; 
 
 so that they shall not say. This is Jezebel.' " 
 
 ^ And Ahab had seventy sons in Samaria. And Jehu wrote 2 Kings x. 
 letters, and sent to Samaria, unto the rulers of Jezreel, to 1-2^- 
 *Heb. n«iri>Aers. thc cldcrs, and to *them that brought up Ahab's children, saying, 
 ~ " Now as soon as this letter cometh to you, seeing your master's sons 
 are with you, and there are with you chariots and horses, a fenced city 
 also, and armor ; ^look even out the best and meetestof your master's 
 sons, and set him on his father's throne, and fight for your master's 
 house." "^But they were exceedingly afraid, and said, '• Behold, two 
 kings stood not before him : how then shall we stand ? " ^ And he that 
 was over the house, and he that was over the city, the elders also, and 
 the bringers up of the children, sent to Jehu, saying, " We are thy 
 servants, and will do all that thou shalt bid us ; we will not make any 
 king : do thou that which is good in thine eyes." ^ Then he wrote a 
 tHeb./«rme. ig^g^ ^j^g sccoud time to thcm, saying, '■' If ye be tmine, and if ye will 
 hearken unto my voice, take ye the heads of the men your master's 
 sons, and come to me to Jezreel by to-morrow this time." Now the 
 king's sons, being seventy persons, were with the great men of the city, 
 which brought them up. "And it came to pass, when the letter came 
 eiKi.2i. 21. to them, that they took the king's sons, and 'slew seventy persons, and 
 put their heads in baskets, and sent him them to Jezreel. 
 
 ^And there came a messenger, and told him, saying, " They have 
 brought the heads of the king's sons." And he said, " Lay ye them in 
 two heaps at the entering in of the gate until the morning." ^And it 
 came to pass in the morning, that he went out, and stood, and said to 
 all the people, " Ye be righteous : behold, I conspired against my mas- 
 ter, and slew him : but who slew all these ? ^*^ Know now that there 
 /I sa. 3. 19. g|,jj]| y^^jj ^j^^^ j.j^^ earth nothing of the word of the Lord, which the 
 Lord spake concerning the house of Ahab ; for the Lord hath done 
 ^o/^Kf. 21.*?? that which he spake tby his servant Elijah," '' So Jehu slew all that 
 21,29. ' remained of the house of Ahab in Jezreel, and all his great men, and his 
 
 *a?J;.'"'"'""'" ^kinsfolks, and his priests, until he left him none remaining, 
 tHeb.A0u.5e0/ ^"" And he arose and departed, and came to Samaria. And as he 
 f^''i7»n *'"'*■ ^^^ ^t the tshearing hou.se in the way, ^^ Jehu tmet with the brethren 
 
 ing sheep. r a 1 • 1 1 ■ 
 
 iHeb. found. ot Ahaziah king of Judah, and said, " Who are ye?" And they 
 
Part VII.] THE REIGN OF ATIIALIAH. 671 
 
 *Heb. to Ike answered, "We are the brethren of Ahaziah ; and we so down *to 
 
 peace of, 9*c. -^ -' c5 "^^ 
 
 salute the children of the king and the children of the queen." i"* And 
 he said, " Take them alive." And they took them alive, and slew them 
 at the pit of the shearing house, even two and forty men ; neither left 
 he any of them. 
 tHeb./oKHrf. 15 ^„(| when he was departed thence, he flighted on ^Jehonadab the 
 
 Ai ch^'^ir" ^^" ^^ ''Rechab coming to meet him; and Jie tsaluted him, and said to 
 J Heb. biessc':!. him, " Is=thy heart right, as my heart is wiih thy heart ? " And Jehon- 
 i Ezra 10. 19. adab answered, " It is." " If it be, 'give me thy hand." And he gave 
 him his hand ; and he took him up to him into the chariot. ^^ And he 
 jiKi. 19. 10. g^jfi^ u Come with me, and see my ^zeal for the Louo." So they made 
 ftsch. 22. 8. hini ride in his chariot. ^^ And when he came to Samaria, 'lie slew all 
 that remained unto Ahab in Samaria, till he had destroyed him, accord- 
 ing to the saying of the Lord, which he spake to Elijah. 
 
 ^^ And Jehu gathered all the people together, and said unto them, 
 
 UKi. 16. 31,39. "Ahab 'served'Baal a little; but Jehu shall serve him much. ^^ Now 
 
 therefore call unto me all the prophets of Baal, all his servants, and 
 
 all his priests ; let none be wanting ; for I have a great sacrifice to do 
 
 to Baal; whosoever shall be wanting, he shall not live." But Jehu did 
 
 it in subtilty, to the intent that he might destroy the worshippers of 
 
 * Reh. Sanctify. Baal. ""^ And Jehu said, " ^Proclaim a solemn assembly for Baal." And 
 
 they proclaimed it. ^^ And Jehu sent through all Israel ; and all the 
 
 worshippers of Baal came, so that there was not a man left that came 
 
 not. And they came into the house of Baal ; and the house of Baal was 
 
 t Or, so fill!, that ffuU froui ouc end to another. ^~ And he said unto him that was over 
 
 they stood mouth . -r\ • r \ i-iii i- /■T»i)i4i 
 
 to mouth. the vestry, " Bring torth vestments lor all the worsliippers oi Baal. And 
 
 he brought them forth vestments. ~^ And Jehu went, and Jehonadab 
 the son of Rechab, into the house of Baal, and said unto the wor- 
 shippers of Baal, " Search, and look that there be here with you none 
 of the servants of the Lord, but the worshippers of Baal only." ~^ And 
 when they went in to offer sacrifices and burnt offerings, Jehu appoint- 
 ed fourscore men without, and said, " If any of the men whom I have 
 brought into your hands escape, he that letteth him go, his life shall 
 be for the life of him." ^^ And it came to pass, as soon as he had made 
 an end of offering the burnt offering, that Jehu said to the guard and 
 to the captains, " Go in, and slay them ; let none come forth." And 
 
 X Heb. the mouth, j^^gy g^ote them with tthe edge of the sword ; and the guard and the 
 captains cast them out, and went to the city of the house of Baal. 
 
 *i"aiT2r ^^ And they brought forth the *images out of the house of Baal, and 
 burned them. -^ And they brake down the image of Baal, and brake 
 
 's^s.'^&Vag °^' ^"^^ii the house of Baal, '"and made it a draught-house unto this day. 
 ^^Thus Jehu destroyed Baal out of Israel. 
 
 PART VII.— Portion I. 
 
 6 Years. THE REiGN OF ATHALIAH, QUEEN OF JUDAH. 
 
 A. M. 3120 to 
 
 ^^~^- 2 Chron. xxii. 10, to the end, xxiv. 7-11, xxiii. 1-15.— 2 Kings xi. 1-lG. 
 
 B78. AtkaUah, destroying all the seed royal, save Joash, ivhom Jehoshaheath Ids aunt hid, usurpeth the 
 Hales 'sOo. /cingdom. Athaliah's sons bestotv all the dedicated things upon Baalim. Jehoiada maketh Joash 
 ^ ' king. Athaliah is slain. 
 
 ^^ But when Athaliah the mother of Ahaziah saw that her son was 
 
 dead, she arose and destroyed all the seed royal of the house of Judah. 
 
 u2Ki. n.2. 11 But "Jehoshabeath, the daughter of the kinp-, took Joash the son of 
 
 Jehosheba. 4 i • i 1 ^ ^ • r 1 1 • ' 1 1 1 ■ 
 
 Ahaziali, and stole !nm from among the kino- s sons that were slain, 
 and put him and his nurse in a bcdchaml)cr. So Jehoshabeath, the 
 daughter of king Jeliorasn, the wife of Jehoiada the priest, (for she 
 was the sister of Ahaziah,) hid him from Athaliah, so that she slew 
 
672 THE REIGN OF ATHALIAH. [Period VI. 
 
 him not. ^^ And he was with them hid in the house of God six yearsj 
 and AthaHah reigned over the land, 
 i 2 ch. 21. 17. 7 Pqj. fcjj^g sons'of Athahah, that wicked woman, had broken 2 Chkon. 
 
 up the house of God ; and also all the dedicated things of the ^"^^^' '" 
 house of the Lord did they bestow upon Baalim. ^ And at the king's com- 
 mandment they made a chest, and set it without at the gate of the house 
 
 * "eb. a voice. q{ the LoRD. '-* And they made *a proclamation through Judah and Jeru- 
 
 salem, to bring in to the Lord the collection that Moses the servant of 
 God laid upon Israel in the wilderness. ^^ And all the princes and all 
 the people rejoiced, and brought in, and cast into the chest, until they 
 had made an end. '^ Now it came to pass, tliat at what time the chest 
 was brought unto the king's office by the hand of the Levites, and 
 
 c2Ki. 12. 10. Svhen they saw that there was much money, the king's scribe and the 
 high priest's officer came and emptied the chest, and took it, and car- 
 ried it to his place again. Thus they did day by day, and gathered 
 money in abundance. 
 
 ^ And in the seventh year Jehoiada strengthened himself, ^..P",^^^ 
 and took the captains of hundreds, Azariah the son of Jero- 
 ham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, 
 and Maaseiah the son of Adaiah, and Elishaphatthe son of Zichri, into 
 covenant with him. -And they went about in Judah, and gathered the 
 Levites out of all the cities of Judah, and the chief of the fathers of 
 Israel, and they came to Jerusalem. '^ And all the congre<ration made a 
 covenant with the king in the house of God. And he said unto them, 
 
 d2Sa. 7. 12. £.' Behold; the king's son shall reign, as the Lord hath ''said of the sons 
 of David. '^ This is the thing that ye shall do ; — A third part of you enter- 
 ing on the Sabbath, of the priests and of the Levita's, shall be porters of 
 
 t iieb. uiresiwids. i\^q fdoors ; ^ and a third part shall be at the king's house ; and a third 
 part at the gate of the foundation : and all the people shall be in the 
 courts of the house of the Lord. ^ But let none come into the house of 
 
 el Ch. 23. 28,29. the LoRD, savc the priests, and 'they that minister of the Levites; 
 they shall go in, for they are holy ; but all the people shall keep the 
 watch of the Lord. '^ And the Levites shall compass the king round 
 about, every man with his weapons in his hand ; and whosoever else 
 Cometh into the house, he shall be put to death : but be ye with the 
 king when he cometh in, and when he goeth out." ^ So the Levites 
 and all Judah did according to all things that Jehoiada the priest had 
 commanded, and took every man his men that were to come in on the 
 Sabbath, with them that were to go out on the Sabbath ; for Jehoiada 
 the priest dismissed not the courses. ^ Moreover Jehoiada the priest 
 delivered to the captains of hundreds spears, and bucklers, and shields, 
 that had been king David's, which were in the house of God. ^" And 
 he set all the people, every man having his weapon in his hand, from 
 
 * hI? wT""^' ^'^^ right tside of the *temple to the left side of the temple, along 
 
 by the altar and the temple, by the king round about. ^^ Then they 
 
 /De. 17. ]8. brought out the king's son, and put upon him the crown, and -^gave 
 him the testimony, and made him king. And Jehoiada and his sons 
 
 ^klng'i^'."^ anointed him, and said, " tGod save the king ! " 
 
 1- Now when Athaliah heard the noise of the people running and 
 praising the king, she came to the people into the house of the Lord. 
 '^And she looked, and, behold, the king stood at his pillar at the 
 entering in, and the princes and the trumpets by the king ; and all the 
 people of the land rejoiced, and sounded with trumj)ets, also the sing- 
 
 fich.25. 8. ers witii instruments of music, anrl *^such as taught to sing praise. 
 
 j^fieb. Co,.,pira. rpj^^j^ Athaliah rcut her clothes, and said, '^ tTreason ! Treason ! " 
 '^ Then Jehoiada the priest brought out the captains of hundreds that 
 were set over the host, and said unto them, " Have her forth of the 
 
Part VIII.] REIGN OF JEHU CONTINUED. 673 
 
 rano-es ; and whoso followeth her, let him be slain with the sword." 
 FoAhe priest said, " Slay her not in the house of the Lord." ^^ So 
 ftNeh.3.28. they laid hands on her; and when she was come to the entering ''of 
 the horse-gate by the king's house, they slew her there. 
 
 2 Kings xi. 1-16. — * And when Athaliah the mother of Ahaziah saw that her son was 
 
 * Ilel). seed of the dead, she arose and destroyed all the *seed royal. ^But tJehosheba, the daughter of king 
 kmgduM.^ jorain, sister of Ahaziah, took JJoash the son of Ahaziah, and stole him from among the 
 
 ^Jchlshabmth. king's'sons which were slain ; and they hid him, even him and his nurse, in the bed- 
 X Or, Jehoash. chamber from Athaliah, so that he was not slain. ^ And he was with her hid in the house 
 of the Lord six years. And Athaliah did reign over the land. 
 
 * And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the 
 captains and the guard, and brought them to him into the house of the Lord, and made 
 a covenant with them, and took an oath of them in the house of the Lord, and showed 
 them the king's son. » And he commanded them, saying, " This is the thing that ye shall 
 do ; a third part of you that enter in on the Sabbath shall even be keepers of the watch 
 of the king's house ; ^and a third part shall be at the gate of Sur ; and a third part at the 
 
 * Oijrom break- gate behind the guard : so shall ye keep the watch of the house ; *that it be not broken 
 i"S >^P- down. 'And two tparts of all you that go forth on the Sabbath, even they shall keep the 
 
 ^He'b.TaS.'^'" watch of the house of the Lord about the king. » And ye shall compass the king round 
 about, every man with his weapons in his hand ; and he that cometh within the ranges, let 
 him be slain : and be ye with the king as he goeth out and as he cometh in." ^ And the 
 captains over the hundreds did according to all things that Jehoiada the priest command- 
 ed ; and they took every man his men that were to come in on the Sabbath, with them 
 that should go out on the Sabbath, and came to Jehoiada the priest. '"And to the captains 
 over hundreds did the priest give king David's spears and shields, that were in the tem- 
 ple of the Lord. "And the guard stood, every man with his weapons in his hand, round 
 
 X Heb. shouUer. about the king, from the right {corner of the temple to the left corner of the temple, along 
 by the altar and the temple. '^ And he brought forth the king's son, and put the crown 
 upon him, and gave him the testimony ; and they made him king, and anointed him ; and 
 
 » Heb. ''Let the they clapped their hands, and said, " *God save the king ! " 
 
 king live." "And when Athaliah heard the noise of the guard and of the people, she came to the 
 
 people into the temple of the Lord. '^ And when she looked, behold, the king stood by a 
 pillar, as the manner was, and the princes and the trumpeters by the king, and all the 
 people of the land rejoiced, and blew with trumpets : and Athaliah rent her clothes, and 
 cried, " Treason ! Treason ! " i^But Jehoiada the priest conmianded the captains of the 
 hundreds, the officers of the host, and said unto them, " Have her forth without the 
 ranges ; and him that followeth her kill with the sword." For the priest had said, " Let 
 her'not be slain in the house of the Lord." '^ And they laid hands on her ; and she went 
 by the way by the which the horses came into the king's house : and there was she slain. 
 
 PORTION II. Part VII. — Portion II. 
 
 REIGN OF JEHU CONTINUED. 
 
 2 Kings x. 29. 
 
 29 HowBEiT from the sins of Jeroboam the son of Nebat, who made 
 a iKi. 12.28,29. Israel to sin, Jehu departed not from after them, to wit, "the golden 
 calves that were in Bethel, and that were in Dan. 
 
 PART VIII.— Portion I. 
 
 B. C. 8 
 
 tn 838. 
 Hales, 8 
 
 tu 849. 
 
 A. M. 3126 REIGN OF JOASH, KING OF JUDAH. 
 
 to 3160. 
 
 Early Reign of Joash ;—He repairs the Temple ;— His Apostacy ;—His 
 Death. 
 
 2 Kings xii. part of 1 , xi. 21 , xii. end pf'\.2, 3.-2 Chron. xxiii. 16, to the end, xxiv. 3-5. 
 —2 Kings xii. 4-G.— 2 Chron. xxiv. 6.-2 Kings xii. 7-14.— 2 Chron. xxiv. 12-14.— 
 2 Kings xii. 15-18—2 Chron. xxiv. 15-27.-2 Kings xii. 19.— 2 Kings xi. 17-20, 
 and xii. 20, 21.-2 Chron. xxiv. 1, 2. 
 
 1 IN the seventh year of Jehu, Jehoash began to reign ; ^^ seven 
 years old was Jehoash when he began to reign. ^ And forty 2 Kings 
 years reigned he in Jerusalem. And his mother's name was '''• 2^- 
 Zibiah of Beer-sheba. ^And Jehoash did that xvhich ivas right in the 
 sight of the Loro all his days wherein Jehoiada the priest instructed 
 85 3e 
 
674 THE REIGN OF JOASH. [Pekiod V. 
 
 "^u^^li}^' ^''' ^ ^^"^- ^ ^^^ "^^^ ^•g^^ places were not taken away ; the people still sac- 
 rificed and burnt incense in the high places. 
 
 ^^And Jehoiada made a covenant between him and ^CHRox.xxiii. 
 
 between all the people, and between the king, that they ^^' '" '''* ""^^ 
 
 should be the Lord's people. ^^ Then all the people went to the house 
 
 of Baal, and brake it down, and brake his altars and his images in 
 
 6De. 13. 9. pieces, and ''slew Mattan the priest of Baal before the altars, ^''Also 
 
 Jehoiada appointed the officers of the house of the Lord by the hand 
 
 e 1 ch. 23. 6, 30, of the pricsts the Levites, whom David had 'distributed in the house 
 
 of the Lord, to ofler the burnt offerings of the Lord, as it is written 
 
 dxu. 28.2. jrj ii^Q ''Law of Moses, with rejoicing and with singing, as it was 
 
 *i!1h!L- ^f David oi'dained *by David. ^'■' And he set the 'porters at the gates of the house 
 
 1 Ch. 25. 2, 6. ' of the Lord, that none which was unclean in any thing should enter 
 
 e 1 Ch. 26. 1, &c. j,^_ 20 ^^(j }^g j^q]^ ^\^q captaius of hundreds, and the nobles, and the 
 
 governors of the people, and all the people of the land, and brought 
 
 down the king from the house of the Lord ; and they came through 
 
 the high gate into the king's house, and set the king upon the throne 
 
 of the kingdom. ^^ And all tlie people of the land rejoiced ; and the 
 
 city was quiet, after that they had slain Athaliah with the sword. 
 
 ^ And Jehoiada took for him two wives; and he begat 2CHRo.\.xxiv. 
 sons and daughters. 3-5. 
 
 \Heb. to reneiB. 4 ^^j j^ camc to pass after this, that Joash was minded tto repair 
 the house of the Lord. ^ And he gathered together the priests and the 
 Levites, and said to them, '' Go out unto the cities of Judah, and 
 gather of all Israel money to repair the house of your God from yekr 
 to year, and see that ye hasten the matter." Howbeit the Levites 
 hastened it not. 
 
 '* And Jehoash said to the priests, "All the money of the SKingsxu. 
 
 ^HJb!fll^seT dedicated things that is brought into the house of the Lord, '*"^' 
 
 /Ex. 30. 13. even -^the money of every one that passeth the account, the money 
 
 *oftisfJ'mMi^, *that every man is set at, and all the money that tcometh into any man's 
 
 Le.27. 2. heart to bring into the house of the Lord, ^let the priests take it to 
 
 t Heb. ascendeih /• i • • i j i ■ i i i 
 
 upon the heart them, cvcry man oi his acquaintance ; and let them repair the breaches 
 35.°5'^"ch. 29. of the house, wheresoever any breach shall be found." ^ But it was so, 
 J';, ^ . , that in the tthree and twentieth year of king Jehoash the priests had 
 
 J Heb. twentieth • i i i i r i i 
 
 year and third not repaired the breaches of the house. 
 
 '■'""'■ ''And the king called for Jehoiada the chief, and said SChkon.xxIv. 
 
 unto him, " Why hast thou not required of the Levites 
 to bring in out of Judah and out of Jerusalem the collection, accord- 
 ing to the commandment of Moses the servant of the Lord, and of 
 
 ^^Nu. 1. 50. Ac. ^^\-^Q congregation of Israel, for '"the tabernacle of witness?" 
 
 ■^ Then king Jehoash called for Jehoiada the priest, and the SKiings xii. 
 other priests, and said unto them, " Why repair ye not the 
 breaches of the house ? now therefore receive no more money of your 
 acquaintance, but deliver it for the breaches of the house." ^ And the 
 pricsts consented to receive no more money of the people, neither to 
 repair the breaches of the house. ^ But Jehoiada the priest took a chest, 
 and bored a hole in the lid of it, and set it beside the altar, on the right 
 side as one cometh into the house of the Lord ; and the priests that 
 
 *iieh. threshold, kcpt thc *door put therein all the money that was brought into the 
 house of the Lord. ^^ And it was so, when they saw that there was 
 
 t Or, secretary, nuicii uioncy iu thc chcst, that the king's tscribe and the high priest 
 
 t Heh. bound up. cauic Up, and they tput up in bags, and told the money that was found 
 in the house of the Lord, ^^ And they gave the money, being told, 
 into the hands of them that did the work, that had the oversight of 
 
 /"('a.' '"■''"^'"'' the house of the Lord; and they *laid it out to the carjicnters and 
 builders, that wrought upon the house of the Lord, ^^ and to masons, 
 
Part VIII.] APOSTACY AND DEATH OF JOASH. 675 
 
 and hewei-s of stone, and to buy timber and hewed stone to repair the 
 ■\Heh. zcmtMOi. brcachcs of the house of the Lord, and for all that Hvas laid out for 
 the house to repair it. ^^ Howbeit there were not made for the house 
 of the Lord bowls of silver, snufters, basons, trumpets, any vessels of 
 gold, or vessels of silver, of the money that was brought into the house 
 of the Lord; ^''but they gave that to the workmen, and repaired 
 therewith the house of the Lord. 
 
 12 And the king and Jehoiada gave it to such as did the ^^j^^^J^^ 
 
 work of the service of the house of the Lord, and hired masons 
 
 and carpenters to repair the house of the Lord, and also such as 
 
 wrought iron and brass to mend the house of the Lord. ^^ So the 
 
 XHeb. the healing workuicn wrought, and tthe work was perfected by them, and they set 
 
 ZT' ""'"'"' the house of God in his state, and strengthened it. '^ And when they 
 
 had finished it, they brought the rest of the money before the kmg and 
 
 Jehoiada, whereof were made vessels for the house of the Lord, even 
 
 * Or,pesais. vessels to minister, and no offer withal, and spoons, and vessels of gold 
 
 and silver. And they offered burnt offerings in the house of the Lord 
 
 continually all the days of Jehoiada. 
 
 15 Moreover they reckoned not with the men, into whose ^^l^jg'"'- 
 hand they delivered the money to be bestowed on workmen ; 
 k Le. 5. 15, IS. for tiiey dealt faithfully. i« The trespass money and sin money was not 
 iLe.7.7. brought into the house of the Lord ; 'it was the priests'. 
 
 A. M. 31G4. 17 Then ^Hazael king of Syria went up, and fought against Gath, 
 
 •2Ki s'lT' and took it; and Hazael set his face to go up to Jerusalem. i^And 
 
 i 1 Ki. 15. 18. Jehoash king of Judah Hook all the hallowed things that Jehoshaphat, 
 
 and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, 
 
 and his own hallowed things, and all the gold that was found in the 
 
 treasures of the house of the Lord, and in the king's house, and sent 
 
 ^ Heh. went up. [i to Hazacl king of Syria ; and he twent away from Jerusalem. 
 
 15 But Jehoiada waxed old, and was full of days when he ^^^^"^JJ^' 
 
 died ; an hundred and thirty years old was he when he died. 
 
 16 And they buried him in the city of David among the kings, because 
 
 he had done good in Israel, both toward God, and toward his house. 
 
 1^ Now after the death of Jehoiada came the princes of Judah, and 
 
 made obeisance to the king. Then the king hearkened unto them. 
 
 18 And they left the house of the Lord God of their fathers, and served 
 
 1 1 Ki. 14. 23. 'groves and idols ; and "'wrath came upon Judah and Jerusalem for 
 
 "l.'i'ifsg.t. this their trespass, i^ Yet "he sent prophets to them, to bring them 
 
 «-32. 25. -j^ yj^^Q ^j^g Lqj^p . j^i^j they testified against them, but they would 
 
 "je.^7'!l%6^'& not give ear. ^o And "the Spirit of God tcame upon Zechariah the son 
 
 ^- "• , of Jehoiada the priest, which stood above the people, and said unto 
 
 «|aK 15. 1. & ^^^^^^^^ ^^ ^j^^^ ^^..^j^ ^^^^^ ,,^j^^^ transgress ye the commandments of the 
 
 tjH«b. dothcd,^ Lord, that ye cannot prosper ? 'because ye have forsaken the Lord, he 
 ;,Nu.'i4.'4i. hath also forsaken you." ^i And they conspired against him, and 
 5 2 Oh. 15.2. "stoned him with stones at the commandment of the king in the court 
 'ac'VIm of the house of the Lord. -^Thus Joash the king remembered not the 
 kindness which Jehoiada his father had done to him, but slew his son. 
 
 And when he died, he said, '■ The Lord look upon it, and require it. 
 And it came to pass *at the end of the year, that the host of Syria 
 
 "b.c'. 839." came up against him ; and they came to Judah and Jerusalem, and 
 *ofutoJVthe"'" destroyed all the princes of the people from among the people, and 
 
 leVr"."" sent all the spoil of them unto the king of tDamascus. ^"^ For the army 
 
 iLe'sG^rr'"" of the Syrians 'came with a small company of men, and the Lord 
 
 30.17. 
 
 tLe.2(3.25. ^j^g L^j^j, Qod of'thcir fatlicrs. So they "executed judgment against 
 
 10. 5. 
 
 'delivered a very great host into their hand, because they had forsaken 
 the Lord God of their fathers. So they "executed judgment against 
 Joash. ~= And when they were departed from him, (for they left him 
 in great diseases,) his own servants conspired against him for the blood 
 
676 
 
 THE REIGN OF JEHOAHAZ. 
 
 [Period V' 
 
 I Or, Joiae.har, 
 2 Ki. 12. 21. 
 * Or, Shomer. 
 
 f \ie\). founding. 
 X OTyCammentary, 
 
 Heb. ciffices. 
 
 t Or, BethmiUo. 
 V 2 Ch. 24. 26, 
 Zabad. 
 X Or, Shimrith. 
 
 of the sons of Jehoiada the priest, and slew him on his bed, and he 
 died ; and they buried him in the city of David, but they buried him 
 not in the sepulchres of the kings. -"^ And these are they that conspired 
 against him ; tZabad the son of Shimeath an Ammonitess, and Jehoza- 
 bad the son of * Shimrith a Moabitess. 
 
 ^' Now concerning his sons, and the greatness of the burdens laid 
 upon him, and the trepairing of the house of God, behold, they are 
 written in the tStory of the Book of the Kings. And Amaziah his son 
 reigned in his stead. 
 
 1'^ And the rest of the acts of Joash, and all that he did, 2KiNGsxii.]!). 
 are they not written in the Book of the Chronicles of the Kings of 
 Judah ? 
 
 2 Kings xi. 17-20. — *' And Jehoiada made a covenant between the Lord and the king 
 and the people, that they should be the Lord's people ; between the king also and the 
 people. *'* And all the people of the land went into the house of Baal, and brake it down ; 
 his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of 
 Baal before the altars. And the priest appointed *officers over the house of the Lord. 
 '9 And he took the rulers over hundreds, and the captains, and the guard, and all the 
 people of the land ; and they brought down the king from the house of the Lord, and 
 came by the way of the gate of the guard to the king's house. And he sat on the throne 
 of the kings. ""And all the people of tlie land rejoiced, and the city was in quiet; and 
 they slew Athaliah with the sword beside the king's house. 
 
 2 Kings xii. 20, 21. — 2" ^nd his servants arose, and made a conspiracy, and slew Joash 
 in ilhe house of Millo, which goeth down to Silla. ^' For "Jozachar the son of Shimeath, 
 and Jehozabad the son of tShomer, his servants, smote him, and he died ; and they 
 buried him with his fathers in the city of David. And Amaziah his son reigned in his 
 stead. 
 
 2 Chron. xxiv. 1, 2. — 'Joash was seven years old when he began to reign, and he 
 reigned forty years in Jerusalem. His mother's name also was Zibiah of Beer-sheba. 
 * And Joash did that which was right in the sight of the Lord all the days of Jehoiada 
 the priest. 
 
 Part VIIL— Portion II. 
 
 EVENTS IN THE KINGDOiVI OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF JOASH KING OF JUDAH. 
 
 A. M. 3165. 
 B. C. 839. 
 Hales, 867. 
 
 a2Ki. 13. 1, 10. 
 & 14. 23. &L 15. 
 8, 12. 
 
 f IIol). to cut off 
 
 th. ■ emU. 
 X H«l). toward the 
 
 rising of the sun. 
 
 * Or, even to 
 Gilead and 
 Bashan. 
 
 h Am. 1. 3. 
 
 I Hob. tlie days 
 
 Section I. — Death of Jehu. 
 2 Kings x. 30, to the end. 
 
 2° And the Lord said unto Jehu, " Because thou hast done well in 
 e.xecuting that which is right in mine eyes, and hast done unto the 
 house of Ahab according to all that was in my heart, "thy children of 
 the fourth generation shall sit on the throne of Israel." ^i But Jehu 
 *took no heed to walk in the law of the Lord God of Israel with all 
 his heart ; for he departed not from the sins of Jeroboam, which made 
 Israel to sin. 
 
 ^'^In those days the Lord began tto cut Israel short. And Hazael 
 smote them in all the coasts of Israel ; •'■' from Jordan teastward, all the 
 land of Gilead, the Gadites, and the Reubenites, and the Manassites, 
 from Aroer, which is by tlie river Arnon, *even 'Gilead and Bashan. 
 
 ^^ Now the rest of the acts of Jehu, and all that he did, and all his 
 might, are they not written in the Book of the Chronicles of the Kings 
 of Israel ? '■^■' And Jehu slept with his fathers : and they buried him in 
 Samaria. And Jehoahaz his son reigned in his stead. -""^ And tthe time 
 that Jehu reigned over Israel in Samaria was twenty and eight years. 
 
 A. M. 3165. 
 B. C. 839. 
 Hales, 867. 
 
 * Heh. the ticen- 
 lieth year and 
 third year. 
 
 In 
 
 Section II. — Reign of Jehoahaz. 
 2 Kings xiii. 1-9. 
 
 'the three and twentieth year of Joash the son of Ahaziah king 
 
 of Judah, Jehoahaz the son of Jehu began to reign over Israel in Sa- 
 
Part IX.] 
 
 REIGN OF JEHOASH— DEATH OF ELISHA. 
 
 611 
 
 f Ileb. walked 
 after. 
 
 J Ileb. as yester- 
 daij and third 
 duij. 
 
 * Heb. he walked. 
 
 t Heb. stood. 
 1 Ki. 16. 33. 
 
 d Ara. 
 
 3. 
 
 J ver. 10, Jehoash. 
 * Alone. 
 
 A. M. 3165. 
 B. C. 839. 
 Hales, 850. 
 
 * In consort with 
 his father, 2 Ki. 
 14. 1. 
 
 o 2 Ki. 2. 12. 
 
 t Heb. Make thy 
 hand to ride. 
 
 \\i.eh.weni down, 
 c Eccl. 48. 14. 
 
 maria, and reigned seventeen years. - And he did that lohich was evil 
 in the sight of the Lord, and tfoUovved the sins of Jeroboam the son 
 of Nebat, which made Israel to sin ; he departed not therefrom. 
 
 ^And "the anger of the Lord was kindled against Israel, and he 
 delivered them into the hand of Hazael king of Syria, and into the 
 hand of Ben-hadad the son of Hazael, all their days. "* And Jehoahaz 
 besought the Lord, and the Lord hearkened unto him ; for 'he saw 
 the oppression of Israel, because the king of Syria oppressed them. 
 ^ (xlnd "^the Lord gave Israel a saviour, so that they went out from under 
 the hand of the Syrians ; and the children of Israel dwelt in their tents, 
 tas beforetime. '^Nevertheless they departed not from the sins of the 
 house of Jeroboam, who made Israel sin, but *walked therein : and 
 there fremained the grove also in Samaria.) '^ Neither did he leave of 
 the people to Jehoahaz but fifty horsemen, and ten chariots, and ten 
 thousand footmen ; for the king of Syria had destroyed them, ''and had 
 made them like the dust by threshing. 
 
 ^ Now the rest of the acts of Jehoahaz, and all that he did, and his 
 might, are they not written in the Book of the Chronicles of the Kings 
 of Israel ? '' And Jehoahaz slept with his fathers ; and they buried him 
 in Samaria. And tJoash his son reigned in his stead.* 
 
 Section III. — Reign of Jehoash ; — Death of Eli sh a. 
 i>Ki.\Gs xiii. W,a7id 14-21. 
 
 ^^ In the thirty and seventh year of Joash king of Judah began 
 *Jehoash the son of Jehoahaz to reign over Israel in Samaria, and 
 reigned sixteen years. 
 
 J^ Now Elisha was fallen sick of his sickness whereof he died. And 
 Joash the king of Israel came down unto him, and wept over his face, and 
 said, " O my father, my father, "the chariot of Israel, and the horsemen 
 thereof ! " ^^ And Elisha said unto him, " Take bow and arrows." And 
 he took unto him bow and arrows. ^^ And he said to the king of Israel, 
 " tPut thy hand upon the bow." And he put his hand upon it : and 
 Elisha put his hands upon the king's hands. ^^ And he said, " Open the 
 Mdndow eastward." And he opened it. Then Elisha said, " Shoot." 
 And he shot, ^\nd he said, " The arrow of the Lord's deliverance, 
 and the arrow of deliverance from Syria ; for thou shalt smite the 
 Syrians in Aphek, till thou have consumed them." ^^^ And he said, 
 " Take the arrows." And he took them. And he said unto the king 
 of Israel, " Smite upon the ground." And he smote thrice, and stayed. 
 1^ And the man of God was wroth with him, and said, " Thou shouldest 
 have smitten five or si.x times ; then hadst thou smitten Syria till thou 
 hadst consumed it : whereas now thou shalt smite Syria but thrice." 
 
 2*^ And Elisha died, and they buried him. And the bands of the 
 Moabites invaded the land at the coming in of the year. ~^ And it came 
 to pass, as they were burying a man, that, behold, they spied a band 
 of men ; and they cast the man into the sepulchre of Elisha. And 
 when the man twas let down, and touched the bones of Elisha, he 
 'revived, and stood up on his feet. 
 
 PORTION I. 
 
 A. M. 316G 
 
 to 3195. 
 B. C. 838 
 
 PART IX. — Portion I. 
 
 THE REIGN OF AMAZIAH. 
 
 Amaziah punishes the Blurclerers of his Father; — War with Eelom; — War 
 
 toith Israel; — His death. 
 2 Kings xiv. 1-6.— 2 Chron. xxv. 5-11.— 2 Kings xiv.pnrt of 7.— 2 Chron. xxv. 12-16. 
 2 Kings xiv. S-14.— 2 Chron. xxv. 27, 28, 25, 26.-2 Kings xiv. part of 7, 17-20.— 
 2 Chron. xxv. 1-4, and 17-24. 
 .. I. 3 E* 
 
a2Ki. 12.20. 
 
 678 REIGN OF AMAZIAH-WAR WITH EDOM. [Period V. 
 
 ^ IN the second year of Joash son of Jehoahaz king of Israel reigned 
 Amaziah the son of Joash king of Judah. -He was twenty and five 
 years old when he began to reign, and reigned twenty and nine years 
 in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. 
 ^ And he did that ivhich ivas right in the sight of the Lord, yet not like 
 David his father : he did according to all things as Joash his father did. 
 ^Howbeit the high places were not taken away : as yet the people did 
 sacrifice and burnt incense on the high places. 
 
 ^ And it came to pass, as soon as the kingdom was confirmed in his 
 hand, that he slew his servants "which had slain the king his father. 
 ''But the children of the murderers he slew not: according unto that 
 which is written in the Book of the Law of Moses, wherein the Lord 
 commanded, saying, ••' The ''fathers shall not be put to death for the 
 children, nor the children be put to death for the fathers; but every 
 man shall be put to death for his own sin." 
 
 ^Moreover Amaziah gathered Judah together, and 2 Chron. xxv. 
 made them captains over thousands, and captains over ^^^' 
 hundreds, according to the houses of their fathers, throughout all Judah 
 cNu. 1. 3. and Benjamin; and he numbered them 'horn twenty years old and 
 
 above, and found them three hundred thousand choice men, able to go 
 forth to war, that could handle spear and shield, '^ He hired also an 
 hundred thousand mighty men of valor out of Israel for an hundred 
 talents of silver. '''But there came a man of God to him, saying, 
 " O king, let not the army of Israel go with thee ; for the Lord is not 
 with Israel, to wit, with all the children of Ephraim. ^ But if thou wilt 
 go, do it, be strong for the battle : God shall make thee fall before the 
 enemy ; for God hath power to help, and to cast down." ^ And Ama- 
 ziah said to the man of God, " But what shall we do for the hundred 
 *Eeb. band. talcuts which I havo given to the *army of Israel ? " And the man of 
 God answered, '• The Lord is able to give thee much more than this." 
 ^^ Then Amaziah separated them, to wit, the army that was come to 
 ^"«"'""^'^ him out of Ephraim, to go f home again; wherefore their anger was 
 t Heb. in heat of greatly kiudlcd against Judah, and they returned home tin great anger. 
 '"'""■' ^^ And Amaziah strengthened himself, and led forth his people, and 
 
 went to the Valley of Salt, and smote of the children of 
 *OT,therock. Seir ten thousand, "and took ''Selaii by war, ''and called 2 Kings xiv. 
 '^^tiue'. '"•'''■ the name of it Joktheel unto this day. ^^ And other ten P^^^^'f^-'^- 
 thousand left alive did the children of Judah carry away "2^16^'^^' 
 captive, and brought them unto the top of the rock, and 
 cast them down from the top of the rock, that they all were broken 
 in pieces. 
 ^ aet'and ^""^ "'^ ^^ But tthe soldicrs of the army which Amaziah sent back, that they 
 should not go with him to battle, fell upon the cities of Judah, from 
 Samaria even unto Beth-horon, and smote three thousand of them, and 
 took much spoil. 
 
 '^Now it came to pass, after that Amaziah was come from the 
 cSee2Ch.28.23. slaughter of the Edomites, that 'he brought the gods of the children 
 /Ex. 20. 3, 5. of Seir, and set them up to be -^his gods, and bowed down himself 
 before them, and burned incense unto them. ^^ Wherefore the anger 
 of the Lord was kindled against Amaziah, and he sent unto him a 
 prophet, which said unto him, " Why hast thou sought after the gods 
 of the people, which could not deliver their own people out of thy 
 hand ? " ^'^ And it came to pass, as he talked with him, that the king 
 said unto him, '• Art thou made of the king's counsel ? forbear ; why 
 shouldest thou be smitten ? " Then the prophet forbare, and said, 
 " I knovv' that God hath tdetermined to destroy thee, because thou hast 
 done this, and hast not hearkened unto my counsel." 
 
Part IX.] 
 
 RETGN OF AMAZIAII-WAR WITH ISRAEL. 
 
 679 
 
 g See Ju. 9. 8, 
 h 1 Ki. 4. 33. 
 
 8 Then Amaziah sent messengers to Jehoash, the son of 2 KiNc^s^xiv 
 Jehoahaz son of Jehu, king of Israel, saying, " Come, let 
 us look one another in the face." ^ And Jehoash the kmg of Israel sent 
 to Amaziah king of Judah, sayini 
 
 f Heb. smitten. 
 
 He 
 
 a consfpiracy. 
 
 The ^thistle that was in Lebanon 
 sent to the ''cedlir that was in Lebanon, saying, ' Give thy daughter to 
 my son to wife ; ' and there passed by a wild beast that was in Leba- 
 non, and trode down the thistle. i° Thou hast indeed smitten Edom, 
 Heb. thy house, and'thy heart hath lifted thee up. Glory of this, and tarry at *home; 
 for why shouldest thou meddle to thy hurt, that thou shouldest fall, 
 even thou, and Judah with thee ? '' ^^ But Amaziah would not hear. 
 Therefore Jehoash king of Israel went up ; and he and Amaziah kmg 
 of Judah looked one another in the face at Beth-shemesh, which be- 
 longeth to Judah. ^~ And Judah was tput to the worse before Israel ; 
 and they fled every man to their tents. ^^ And Jehoash king of Israel 
 took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, 
 at Beth-shemesh, and came to Jerusalem, and brake down the wall of 
 Jerusalem from the gate of Ephraim unto the corner gate, four hun- 
 
 iiKi.7.51. dred cubits. ^^ And he took all 'the gold and silver, and all the vessels 
 that were found in the house of the Lord, and in the treasures of the 
 king's house, and hostages, and returned to Samaria. 
 
 J neh.fromafie,: 2?]\-q^ ^ftcr thc time that Amaziah did turn away tfrom 2 Chron.^xxv. 
 
 con.^ircd following the Lord they *made a conspiracy against him ^7, 28, 25, 26. 
 
 in Jerusalem. And he fled to Lachish ; but they sent to Lachish after 
 
 him, and slew him there, ^s And they brought him upon horses, and 
 
 fThatig, the city buried him with his fathers in the city of t Judah. 
 iffKu h" 0. 25 And Amaziah the son of Joash king of Judah lived after the death 
 of Joash son of Jehoahaz king of Israel fifteen years, ^e Now the rest 
 of the acts of Amaziah, first and last, behold, are they not written m 
 the Book of the Kings of Judah and Israel ? 
 
 2 Chron. XXV. 1-4, (md 17-24.—' Amaziah was twenty and five years old when he be- 
 gan to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name 
 was Jehoa'ddan of Jerusalem. ^ And he did that icldck tons right in the sight of the Lord, 
 but not with a perfect heart. 
 
 3 Now it came to pass, when the kingdom was testablished to him, that he slew his ser- 
 vants that had killed the king his father. * But he slew not their children, but did as it is 
 written in the Law in the ^Book of Moses, where the Lord commanded, saymg, " The 
 fathers shall not die for the children, neither shall the children die for the fathers, but 
 every man shall die for his own sin." 
 
 17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the 
 son of Jehu, king of Israel, saying, " Come, let us see one another in the face." ''^ And 
 Joash king of Israel sent to Amaziah king of Judah, saying, " The *thistle that was in 
 Lebanon sent to the cedar that was in Lebanon, saying, ' Give thy daughter to my son to 
 wife ; ' and there passed by ta wild beast that was in Lebanon, and trode down the thistle. 
 19 Thou sayest, ' Lo ! thou hast smitten the Edomites ; and thy heart lifteth thee up to 
 boast. Abide now at home ; why shouldest thou meddle to thy hurt, that thou shouldest 
 fall, even thou, and Judah with thee ? " ^ufiut Amaziah would not hear; for it came of 
 God, that he might deliver them into the hand of their enemies, because they sought after 
 the gods of Edom. 21 So Joash the king of Israel went up ; and they saw one another in 
 the face, both he and Amaziah king of Judah, at Beth-shemesh, whichbelongeth to Judah. 
 
 22 And Judah was tput to the worse before Israel, and they fled every man to his tent. 
 
 23 And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of 
 Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of 
 
 Heh.the^ateof Jerusalem from the gate of Ephraim to *the corner-gate, four hundred cubits. 24 And he 
 took all the gold and the silver, and all the vessels that were found in the house of God 
 with Obed-edom, and the treasures of the king's house, the hostages also, and returned to 
 Samaria. 
 
 2 Kings Kiv.pt. ofver. 7, 17-20.— He slew of Edom in the Valley of Salt ten thousand,—. 
 17 And Amaziah the son of Joash king of Judah hved after the death of Jehoash son of 
 Jehoahaz king of Israel fifteen years. '^ And the rest of the acts of Amaziah, are they 
 not written in the Book of the" Chronicles of the Kings of Judah ? '^ Now they made a 
 conspiracy against him in Jerusalem. And he fled to Lachish ; but they sent after hirn 
 to Lachish, and slew him there. 2u And they brought him on horses; and he was buried^ 
 at Jerusalem with his fathers in the city of David. 
 
 I Heb. confirmed 
 upon him. 
 
 * OT,fiirie biiA-li, 
 or, thorn. 
 
 t Hell, a beast of 
 the field. 
 
 J Heb. smitten. 
 
 it tliM looketh. 
 
680 
 
 REIGN OF JEHOASH CONCLUDED. 
 
 [Period VI. 
 
 Part IX. — Portiox II. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF AMAZIAH, KING OF JUDAH. 
 
 SECT. r. Sectio.n- I.—R 
 
 A. M. 3105. 
 B. C. 839. 
 Hales, 834. 
 
 a Ex. 2. 24, 2o. 
 b Ex. 32. rs. 
 
 cign of Jthoash concluded ;- 
 tcho dies. 
 
 -He is oppressed by Hazael, 
 
 2 KixGS xiii. 22, to the end, and ] 1-13, anrf xiv. 15, 16. 
 
 ^ Bit Hazael king of Syria oppressed Israel all the days of Jehoa- 
 haz. -"And the Lord was gracious unto them, and had compassion on 
 them, and "had respect unto them, 'because of his covenant with 
 Abraham, Isaac, and Jacob, and would not destroy tliem, neither cast 
 he them from his *presence as yet. ^^ So Hazael king of Syria died ; 
 and Ben-hadad his son reigned in his stead. ~^And Jehoash the son of 
 Jehoahaz ttook again out of the hand of Ben-hadad the son of Hazael 
 the cities, which he had taken out of the hand of Jehoahaz his father 
 by war. Three times did Joash beat him, and recovered the cities 
 of Israel. 
 
 ^^And he did that U'hich teas evil in the sight of the Lord; he de- 
 parted not from all the sins of Jeroboam the son of Nebat, who made 
 Israel sin ; but he walked therein. ^- And the rest of the acts of Joash, 
 and all that he did, and his might wherewith he fought against Ama- 
 ziah king of Judah, are they not written in the Book of the Chronicles 
 of the Kings of Israel ? ^^ And Joash slept with his fathers ; and Jero- 
 boam sat upon his throne ; and Joash was buried in Samaria with the 
 kings of Israel. 
 
 2 Kings xiv. 15, 16. — '* Now the rest of the acts of Jehoash which he did, and his 
 might, and how he fought with Amaziah king of Judah, are they not written in the Book 
 of the Chronicles of the Kings of Israel .' '® And Jehoash slept with his fathers, and was 
 buried in Samaria with the kings of Israel ; and Jeroboam his son reigned in his stead. 
 
 A. M. 3179. 
 B. C. 825. 
 Hales, 834. 
 
 Section II. — Reign of Jeroboam the Second. 
 2 Kings xiv. 23, 24. 
 -^ In the fifteenth year of Amaziah the son of Joash king of Judah 
 "Jeroboam the son of Joash king of Israel began to reicrn in Samaria, 
 and reigned forty and one years. -"' And he did that u'hich ivas evil in 
 the sight of the Lord ; he departed not from all the sins of Jeroboam 
 the son of Nebat, who made Israel to sin. 
 
 A. M. 3194. 
 B. C. 810. 
 Hales, 609. 
 
 * Or, ./JzuriaA. 
 
 a This is the 27tli 
 year of Jerobo- 
 am's piirtnorsliip 
 in the kini^doin 
 with his father, 
 who made him 
 consort at his 
 poin? to the 
 Syrian wars. 
 it is the six- 
 teenth year of 
 Jeroboam's mo- 
 narehy. 
 
 h Called Uiziah, 
 2 Ki. 15. 13, 30, 
 
 &.C. 
 
 cCe. 41.1.'i. Da. 
 I. 17. &2. 19. & 
 10. 1. 
 
 PART X. — Portion I. 
 
 THE REIGN OF UZZIAH. 
 
 Section I. — Early Reign and Prosperity of Uzziah. 
 2 Chron. xxvi. 1. — 2 Kings. \v. 1. — 2 Chron. xxvi. 2-15. 
 
 ^ THEN all the people of Judah took *Uzziah, who was sixteen 
 years old, and made him king in the room of his father Amaziah. 
 ^ In the "twenty and seventh year of Jeroboam king of Israel began 
 'Azariah son of Amaziah king of Judah to reign. -He built Eloth, 
 and restored it to Judah, after that the king slept with his fathers. 
 •' Sixtooii years old was Uzziah when he began to reign, and he reigned 
 fifty and two years in Jerusalem, His mother's name also was Jccoliah 
 of Jerusalem. ""And he did that ichich was right in the sight of the 
 Lord, according to all that his father Anvziah did. ^''And he sought 
 God in the days of Zechariali, who "^had umlcrstanding in the tvisions 
 of God ; and as long as lie sought the Lord, God made him to prosper. 
 
Part X.] THE REIGN OF TZZIAH. 681 
 
 dis. 14. 29. 6 ^j^(j he went forth and ''warred against the Philistines, and brake 
 
 down the wall of Gath, and the wall of Jabneh, and the wall of Ash- 
 
 j Or, 111 account dod, and built cities tabout Ashdod, and among the Philistines. "And 
 
 tryo >i . ^^^ helped him against the Philistines, and against the Arabians that 
 
 dwelt in Gur-baal, and the Mehunims. ^ And the Ammonites gave gifts 
 
 *nah. went. to Uzziah : and his name *spread abroad even to the entering in of 
 
 Egypt ; for he strengthened himself exceedingly. ^ Moreover Uzziah 
 
 e Neh. 3. 13, 19, bujit towcrs in Jerusalcm at the 'corner gate, and at the valley gate, 
 
 ^ Or, repaired. and at the turning of the wall, and tfortified them. ^^ Also he built 
 
 tot, cut out towers in the desert, and tdigged many wells ; for he had much cattle, 
 
 manyci:, cr/is. ^^^^ jj-, ^j-^g j^^^ couutry, and in the plains : husbandmen also, and vine 
 
 * Or, fruitful dressers in the mountains, and in *Carmel ; for he loved thusbandry. 
 ^ Heh. ground. ^^ Morcovcr Uzziah had a host of fighting men, that went out to war 
 
 by bands, according to the number of their account by the hand of 
 Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, 
 one of the king's captains. ^'-^ The whole number of the chief of the 
 fathers of the mighty men of valor were two thousand and six hundred. 
 KflnaZy."'^"' ^^ ^"^l uudcr their hand was tan army, three hundred thousand and 
 seven thousand and five hundred, that made war with mighty power, 
 to help the king against the enemy. ^"^ And Uzziah prepared for them 
 throughout all the host shields, and spears, and helmets, and habergeons, 
 
 * ueh. stones of and bows, and *slings to cast stones. ^^And he made in Jerusalem 
 *"^*' engines, invented by cunning men, to be on the towers and upon the 
 
 bulwarks, to shoot arrows and great stones withal. And his name 
 t Heb. went forth, fsprcad far abroad ; for he was marvellously helped till he was strong. 
 
 SECT. II. Section II. — On the Increase of his Armij by Uzziah, Joel predicts the fu- 
 — ture Overthroio of the Kingdom of Jiidah hy a foreign Army.^^^^ 
 
 A. M. o6oaf3217. 
 
 B. C. about 787. THE BOOK OF THE PROPHET JOEL. 
 
 Joel, declaring stmdry judgments of God, exhorteih to observe them, 8 and to mourn. 14 He pre- 
 scribeth a fast for complaint. — Chap. ii. 1 He showelh unto Zion the terribleness of God's judg- 
 ment. 12 He exhorted to repentance, 15 prescribeth a fast, 18 promiseth a blessing thereon. 21 
 He comj'orteth Zion with present, 28 and f dure blessings. — Chap. iii. 1 God's judgments 
 against the enemies of his people. 9 God will be known in his judgment. 18 His blessing upon 
 the Church. 
 
 ^ The Word of the Lord that came to Joel the Son of Pethuel. 
 ^ Hear this, ye old men, 
 And give ear, all ye inhabitants of the land. 
 
 ('3) The kingdom of Judah began to decline imme- locusts, caterpillars, and cankervvorins, such as the 
 diately after the murder of Zacliarias, son of Bara- oldest men had never seen, (Joel i. 2, '.\, &c.) ; these 
 chias or Jehoiada. Then it was that the prophet came towards harvest time, in the beginning of the 
 and the priest of the Lord was slain in the very growth after mowing, (Amos vii. 1.) ; the vines 
 courts of the temple. This was the climax of their were laid waste, the fig trees were barked, (Joel i. 
 wickedness, when, in the language of Rosea, 7.) ; the harvest perished, and the trees withered, 
 '•blood touched blood," (Rosea iv. 2.) ; when the so that there was not corn and wine sufficient for 
 people strove with the priest, and the blood of the a meat offering and a drink offering in the house 
 sacrificer was mingled with the blood of the sacri- of the Lord. The third plague was a miraculous 
 fice. The king and people of Judah became open drought, attended with fearful flashes of fire from 
 idolators, as Israel had long been, and Syria and heaven ; the fire (Joel i. ir>.) devoured all the pas- 
 Israel punislied and oppressed them together. fures of the wilderness, and the flame burnt up all 
 
 At this period, the providence of God began to the trees of the field. Rosea also alludes to the 
 
 raise up that succession of prophets whose writings same plague, (Hos. iv. 3.) Jonah is supposed to 
 
 have been transmitted to, and have ever been held have been the contemporary of these prophets ; but 
 
 sacred by, the Christian Church. Joel, Amos, and none of his prophecies are extant, except that 
 
 Rosea, flourished together, predicting the future against Nineveh. 
 
 calamities of the Jews, the blessings of their restora- The prophecy of Joel seems to have been the first 
 tion, the judgments of God upon their enemies, that was delivered to the kingdom of Judah; though 
 with other subjects of this high nature. These some have supposed that he lived in the reign of 
 prophets commenced their office by predicting three Joram, and others place him in the reign of Ma- 
 judgments of the most fearful kind. The earth- nasseh. Re predicted, according to the best authori- 
 quake, which took place in the reigns of Uzziah ties, the same immediate events as Amos ; and it is 
 and Jeroboam the Second, was foretold by Amos therefore natural to presume he lived about the 
 two years before it happened, (Amos i. 1. ) Many same time. The book of Joel is placed here on the 
 suppose it was likewise predicted by Joel, about united authorities of its internal evidence, and 
 the same time. The second plague was that of the general opinion of modern commentators: viz. 
 
 VOL. I. 86 
 
THE PROPHECY OF JOEL. 
 
 [Period VL 
 
 a See Ex. 10. 2. 
 
 • Heb. The resi- 
 due of the palmer- 
 worm. De. 28. 
 38. See Ex. 10. 
 4,5. 
 
 b So Pr. 30. 25- 
 27. 
 
 c Is. 5. 6. 
 
 f Heb. laid my 
 
 fig tree far a 
 
 barking. 
 
 d Is. 22. 12. 
 
 e Pr. 2. 17. Je. 3. 
 
 fie. 12. 11. 
 
 J Or, ashamed. 
 gifi. 14.3,4. 
 
 * Is. 24. 11. Je. 
 
 48. 33. See Ps. 
 
 4. 7. Is. 9. 3. 
 t Je. 4. 8. 
 
 j 2 Ch. 20. 3, 4. 
 
 * Or, day of re- 
 straint. Le. 23 
 36. 
 
 Hath this been in your days, 
 
 Or even in the days of your fathers ? 
 ^ Tell "ye your children of it, 
 
 And let your children tell their children, 
 
 And their children another generation. 
 ^ *That which the palmerworm hath left — hath the locust eaten ; 
 
 And that which the locust hath left — hath the cankerworm eaten ; 
 
 And that which the cankerworm hath left — hath the caterpillar 
 ^ Awake, ye drunkards, and weep ; [eaten. 
 
 And howl, all ye drinkers of wine, 
 
 Because of the new wine ; for it is cut off from your mouth, 
 ^ For 'a nation is come up upon my land, 
 
 Strong, and without number, 
 
 Whose teeth are the teeth of a lion. 
 
 And he hath the cheek-teeth of a great lion. 
 ' He 'hath laid my vine waste, and tbarked my fig tree : 
 
 He hath made it clean bare, and cast it away ; 
 
 The branches thereof are made white. 
 ^ Lament ''like a virgin girded with sackcloth 
 
 For 'the husband of her youth. 
 ^ The meat offering and the drink offering is cut off 
 
 From the house of the Lord ; 
 
 The priests (the Lord's ministers) mourn. 
 ^^ The field is wasted, ^the land mourneth ; 
 
 For the corn is wasted : 
 
 The new wine is tdried up, the oil languisheth. 
 
 ^' Be ^ye ashamed, O ye husbandmen ! howl, O ye vine dressers I 
 
 For the wheat and for the barley ; 
 
 Because the harvest of the field is perished. 
 ^2 The vine is dried up, and the fig tree languisheth ; 
 
 The pomegranate tree, tlie palm tree also, and the apple tree. 
 
 Even all the trees of the field, are withered : 
 
 Because ''joy is withered away from the sons of men. 
 ^^ Gird 'yourselves, and lament, ye priests ! 
 
 Howl, ye ministers of the altar ! 
 
 Come, lie all night in sackcloth, ye ministers of my God ! 
 
 For the meat offering and the drink offering is wilhholden 
 
 From the house of your God. 
 ^** Sanctify ^ye a fast, call a *solemn assembly. 
 
 Gather the elders and all the inhabitants of the land 
 
 Lito the house of the Lord your God, 
 
 And cry unto the Lord, 
 ^^ Alas for the day ! 
 
 Lightfoot ; Blair, in liis Chronological Tables ; Dr. 
 (Jrey, in his IiUroduction, &c. ; Vitringa, in his 
 Typus Doctrlnte Proplicticm, cap. iv. p. 35, &c. ; 
 Moldenhawer, latroductio in Lihros canonicos Vet. 
 ct JYiiv. Test. p. 120, 121 ; of RosennUlller, in his 
 Scholia in Vet. Ttst. partis septiina;, vol. i. p. 4133, 
 434 ; and of Dr. Taylor. It is inserted here too, be- 
 cause Joel only speaksof Egypt and Edom (iii. 19.) 
 as the enemies of Judea, without mentioning the 
 Assyrians or Babylonians; he likewise denounces 
 the same judgments as Amos against the Tyrians, 
 Sidonians, and Idumeans, who had invaded the 
 kingdom of Judah, and taken ofFmanyof the in- 
 habitants for slaves; and in his time, the Jews 
 were in full possession of their religious worship, 
 (ii. l.Vl?.) Vide Home's IiUroiluctio7i, vol. ii. p. 
 2()4. 
 
 The great majority of commentators having thus 
 assigned the publication of the prophecy of Joel to 
 
 the reign of Uzziah, we may conclude from internal 
 evidence, that it was delivered at the time when 
 that king had increased his army, and made himself 
 formidable to the surrounding nations by the num- 
 ber of his engines of war, and the abundance of his 
 arms. Confiding in his military power and great- 
 ness, " his lieart was lifted up to his destruction," 
 (2 Chron. .x.wi. 16.) At this time, it is most 
 probable, Joel predicted the entire overthrow of the 
 kingdom of Judah by a foreign army, which he 
 beautifully compares to that predicted flight of lo- 
 custs, which about this time ravaged the country. 
 The prophets commonly took advantage of the pass- 
 ing events of the day, to jircdict from them the 
 future destiny of nations and empires. The occa- 
 sions on which the prophecies were delivered, 
 therefore, are generally to be found in the history 
 of their own times. 
 
Part X.] 
 
 k Ib. 13. 6, 9. 
 
 I See De. 12. 6 
 ■f Heb. grains. 
 
 THE PROPHECY OF JOEL. 
 
 683 
 
 TO Je. 9. 10. 
 
 J Or, habitations. 
 
 , IKi. 17.7. & 
 18.5. 
 
 jj Je. 4. 5. 
 * Or, cornet. 
 
 5 Obad. 15. Zep. 
 1. 14, 15. 
 
 I Heb. ofgenerar 
 tion and genera- 
 tion. 
 
 5 Ge. 2. 8. & 13. 
 10. Is. 51. 3. 
 
 «Je. 8. 21. La. 
 4. 8. Nah. 2. 1 
 X Heb. pot. 
 
 IB Is. 13. 10. Ez, 
 32. 7. Mat. 24 
 
 I Nu. 24. 23. 
 Mai. 3. 2. 
 
 For Hhe day of the Lord is at hand, 
 
 And as a destruction from the Almighty shall it come. 
 16 Is not the meat cut o^ before our eyes, 
 
 Yea, 'joy and gladness from the house of our God ? 
 1^ The tseed is rotten under their clods. 
 
 The garners are laid desolate, the barns are broken down ; 
 
 For the corn is withered. 
 
 18 How do the beasts groan ! 
 
 The herds of cattle are perplexed, because they have no pasture ; 
 Yea, the flocks of sheep are made desolate. 
 
 19 O Lord, to thee will I cry ; 
 
 For "the fire hath devoured the ^pastures of the wilderness, 
 And the flame hath burned all the trees of the field. 
 
 20 The beasts of the field "cry also unto thee ; 
 For "the rivers of waters are dried up, 
 
 And the fire hath devoured the pastures of the wilderness. 
 
 1 Blow ''ye the *trumpet in Zion ! Chap. ii. 
 
 And sound an alarm in my holy mountain ; 
 Let all the inhabitants of the land tremble ; 
 For 'the day of the Lord cometh, for it is nigh at hand 
 
 2 A ''day of darkness and of gloominess, 
 A day of clouds and of thick darkness. 
 
 As the morning spread upon the mountains ; 
 
 A great people and a strong ; 
 
 There hath not been ever the like, neither shall be any more after it, 
 
 Even to the years tof many generations. 
 
 3 A fire devoureth before them ; 
 And behind them a flame burneth : 
 
 The land is as "the garden of Eden before them, 
 And behind them a desolate wilderness — 
 Yea, and nothing shall escape them. 
 
 * The 'appearance of them is as the appearance of horses ; 
 And as horsemen so shall they run. 
 
 5 Like the noise of chariots, on the tops of mountains shall they leap, 
 Like the noise of a flame of fire that devoureth the stubble, 
 
 As a strong people set in battle array. 
 
 6 Before their face the people shall be much pained : 
 All "faces shall gather tblackness. 
 
 7 They shall run like mighty men ; 
 
 They shall climb the wall like men of war ; 
 And they shall march every one on his ways, 
 And they shall not break their ranks. 
 
 8 Neither shall one thrust another ; 
 They shall walk every one in his path ; 
 
 And when they fall upon the *sword, they shall not be wounded. 
 
 9 They shall run to and fro in the city ; 
 
 They shall run upon the wall, they shall climb up upon the houses ; 
 They shall enter in at the windows like a thief. 
 10 The earth shall quake before them ; 
 The heavens shall tremble ; 
 The "sun and the moon shall be dark, 
 And the stars shall withdraw their shining. 
 '• 11 And ^the Lord shall utter his voice before his army ; 
 For his camp is very great ; 
 For he is strong that executeth his word ; 
 For "the day of the Lord is great and very terrible — 
 And "^who can abide it ? 
 
684 
 
 THE PROPHECY OF JOEL. 
 
 [Period VI. 
 
 o Je. 4. i. Ho. 12 
 6. 
 
 c Ex. 34. 6. Ps. 
 86, 5, 15. Jonah 
 4.2. 
 
 d Jos. 14. 12. 
 2 Sa. 12. 22. 
 2 Ki. 19. 4. Am 
 5. 15. Jonah 3. 
 9. Zep. 2. 3. 
 
 '&'■£. 
 
 16. Mat. 
 
 g-Ex. 3 
 
 2. 11, 12. 
 
 t Or, itse a by- 
 word against 
 tkem. 
 
 h Ze. 1. 
 
 14. 
 
 • De. 32. 
 60. 10. 
 
 . 36. Is. 
 
 j See Ex. 10. 19. 
 it Je. 1. 14. 
 
 * Or, a teacher of 
 righteousness. 
 
 f Heb. a-cording 
 to righteousness. 
 
 m 1.0. 26. 4. 
 
 nJa. 5. 7. 
 
 a Or, He ; i. e. 
 the Lord. Here 
 is a change of 
 persons from the 
 third to the first, 
 which is very 
 common in the 
 prophetical wri- 
 tings, and made 
 without the 
 slightest previ- 
 ous notice : it is 
 this which per- 
 plexes so many 
 readers. The 
 prophet contin- 
 ues to speak 
 in the first per- 
 son through the 
 chapter, or, at 
 least, to the last 
 verse. — Ed. 
 
 he. 26. 5, &c. 
 
 ^^ Therefore also now, saith the Lord, 
 Turn °ye even to me with all your heart, 
 And with fasting, and with weeping, and with mourning; 
 ^^ And rend your heart, and not ''your garments, 
 
 And turn unto the Lord your God : 
 
 For he is 'gracious and merciful, 
 
 Slow to anger, and of great kindness, 
 
 And repenteth him of the evil. 
 ^■^ Who ''knoweth if he will return and repent, 
 
 And leave a blessing behind him ; 
 
 Even a meat offering and a drink offering unto the Lord your God ? 
 ^^ Blow the trumpet in Zion '. 
 
 Sanctify a fast, call a solemn assembly : 
 ^^ Gather the people, sanctify the congregation, 
 
 Assemble the elders, 
 
 Gather the children, and those that suck the breasts ; 
 
 Let 'the bridegroom go forth of his chamber. 
 
 And the bride out of her closet. 
 ^'^ Let the priests, the ministers of the Lord, 
 
 Weep •'^between the porch and the altar. 
 
 And let them say, Spare °'thy people, O Lord ! 
 
 And give not thy heritage to reproach. 
 
 That the heathen should trule over them : 
 
 Wherefore should they say among the people. Where is their God ? 
 ^^ Then will the Lord "be jealous for his land. 
 
 And 'pity his people. 
 ^^ Yea, the Lord will answer and say unto his people, 
 
 Behold, I will send you corn, 
 
 And wine, and oil, and ye shall be satisfied therewith: 
 
 And I will no more make you a reproach among the heathen ; 
 ^^ But ^I will remove far off from you *the northern army. 
 
 And will drive him into a land barren and desolate, 
 
 With his face toward the east sea, 
 
 And his hinder part 'toward the utmost sea. 
 
 And his stink shall come up, and his ill savor shall come up. 
 
 Because he hath tdone great things." 
 ^^ Fear not, O land ! be glad and rejoice ; 
 
 For the Lord will do great things. 
 ^- Be not afraid, ye beasts of the field : 
 
 For the pastures of the wilderness do si)ring, 
 
 For the tree beareth her fruit. 
 
 The fig tree and the vine do yield their strength. 
 ^^ Be glad then, ye children of Zion, 
 
 And rejoice in the Lord your God : 
 
 For he hath given you *the former rain f moderately. 
 
 And he '"will cause to come down for you "the rain, 
 
 The former rain, and the latter rain in the first month. 
 2-* And the Hoors shall be full of wheat. 
 
 And the vats shall overflow with wine and oil. 
 ^^ And ="1 will restore to you the years that the locust hath eaten, 
 
 The cankcrworm, and the caterpillar, and the palmerworm, 
 
 My great army wliich I sent among you. 
 ^'^ And ye shall "eat in plenty, and be satisfied. 
 
 And praise the name of the Lord your God, 
 
 That hath dealt wondrously with you ; 
 
 And my people shall never be ashamed. 
 2^ And ye shall know that I am in the midst of Israel, 
 
Part X. 
 
 J Ac. 2. 17. 
 
 • Is. 54. 13. 
 
 I Ac. 21. 9. 
 
 V Is. 13. 9, 10. 
 Mat. 24. 29. Re. 
 6. 12. 
 
 THE PROPHECY OF JOEL. 
 
 685 
 
 , Mai. 4. 5. 
 
 X Ge. 4. 26. Ro. 
 
 10. 13. 
 1/ 19. 46. 13. 
 
 Ob. 17. Ro. 11. 
 
 26. 
 zls. 11. 11, 16. 
 
 Je. 31. 7. Mic. 
 
 4. 7. Ro. 9. 27. 
 
 & n. 5,7. 
 a Je. 30. 3. 
 b Ze. 14. 2-4. 
 
 e Is. 66. 16. 
 
 d Am. 1. 6. 
 
 t Heb. desirable 
 Da. 11. 38. 
 
 * Heb. the sons 
 of the Oredans. 
 
 e Is. 43. 5, 6. Je 
 
 23. 8. 
 
 /See la. 8. 9, 10 
 t Heb. Sanctify. 
 
 g See Is. 2. 4. 
 
 Mic. 4. 3. 
 \ Or, scythes. 
 
 * Or, tfte LORD 
 s/mH fci-mrr doiDu 
 U. 13. 3. 
 
 VOL. I. 
 
 And that I am the Lord your God, and none else ; 
 
 And my people shall never be ashamed. 
 28 And ^it shall come to pass afterward, 
 
 That 'I will pour out my Spirit upon all flesh ; 
 
 And >our sons and 'your daughters shall prophesy, 
 
 Your old men shall dream dreams. 
 
 Your young men shall see visions : 
 •29 And also upon 'the servants and upon the handmaids 
 
 In those days will I pour out my Spirit. 
 30 And "I will show wonders in the heavens and in the earth, 
 
 Blood, and fire, and pillars of smoke. 
 3^ The "sun shall be turned into darkness. 
 
 And the moon into blood, 
 
 Before "the great and the terrible day of the Lord come. 
 32 And it shall come to pass. 
 
 That "whosoever shall call on the name of the Lord shall be delivered ; 
 
 For ^in Mount Zion and in Jerusalem shall be deliverance, 
 
 As the Lord hath said. 
 
 And in "the remnant whom the Lord shall call. 
 
 1 For, behold, "in those days, and in that time, ^"^''- "'• 
 When I shall bring again the captivity of Judah and Jerusalem, 
 
 2 I ''will also gather all nations. 
 
 And will bring them down into the valley of Jehoshaphat, 
 
 And 'will plead with them there 
 
 For my people and for my heritage Israel, 
 
 Whom they have scattered among the nations, and parted my land. 
 
 3 And they have cast lots for my people ; 
 And have given a boy for a harlot, 
 And sold a girl for wine. 
 
 That they might drink. 
 
 4 Yea, and what have ye to do with me, ''O Tyre, and Zidon . 
 And all the coasts of Palestine ? 
 
 Will ye render me a recompence ? 
 
 And if ye recompense me, 
 
 Swiftly and speedily will I return your recompence upon your own 
 
 5 Because ye have taken my silver and my gold, [head : 
 And have carried into your temples my goodly tpleasant things ; 
 
 6 The children also of Judah and the children of Jerusalem 
 Have ye sold unto *the Grecians, 
 
 That ye might remove them far from their border. 
 ■^ Behold, ^I will raise them out of the place 
 
 Whither ye have sold them. 
 
 And will return your recompence upon your own head : 
 8 And I will sell your sons and your daughters 
 
 Into the hand of the children of Judah, 
 
 And they shall sell them to the Sabeans, to a people far oft : 
 
 For the Lord hath spoken it. 
 
 9 Proclaim -^ye this among the Gentiles ; 
 
 t Prepare war, wake up the mighty men. 
 
 Let all the men of war draw near ; let them come up : 
 
 10 Beat 'your ploughshares into swords. 
 And your ti)runing-hooks into spears : 
 Let the weak say, I am strong. 
 
 11 Assemble yourselves, and come, all ye heathen, 
 
 And gather yourselves together round about : ^ 
 
 Thither *cause thy mighty ones to come down, O Lord . 
 
 12 Let the heathen be wakened, 
 
 3 F 
 
686 
 
 UZZIAH STRUCK WITH LEPROSY. 
 
 [Period YJ. 
 
 a From the 13th 
 to 16th verse 
 inclusive, the 
 prophet seems 
 to speak in his 
 own person, do- 
 scrihin; his 
 visions or utter- 
 ing the senti- 
 ments and ap- 
 peals which 
 those visions 
 awaken. In the 
 l~th God again 
 speaks. — Ed. 
 
 h xMat. 13. 39. 
 Re. 14. 15, 18. 
 
 iJe. 51.33. Ho. 
 6. 11. 
 
 j Is. 63. 3. La. 1. 
 15. Re. 14. 19, 
 20. 
 
 f Or, concision, 
 or, Vireshmg. 
 
 fc Je. 25. 30. Am. 
 1.2. 
 
 I Hag. 2. 6. 
 
 m Is. 51. 5, 6. 
 
 X Heb. place of 
 repair, or, har- 
 bour. 
 
 * Heb. holiness. 
 
 n Is. 35. 8. Re. 
 21. 27. 
 
 o Am. 9. 13. 
 
 p Is. 30. 25. 
 
 t Heb. go. 
 
 q Ps. 46. 4. Ez. 
 47. 1. Ze. 14. 8. 
 Re. 22. 1. 
 
 r Is. 19. 1, &.C. 
 
 s Je. 49. 17. 
 
 } Or, abide. Am. 
 9. 15. 
 
 t Is. 4. 4. 
 
 *Or.EvenIihe 
 LORD that 
 dicelleth in Zion. 
 Ez. 48. 35. Re. 
 21.3. 
 
 And come up to the valley of Jehoshaphat : 
 
 For there will I sit to judge all the heathen round about. 
 i3apy^ ''ye in the sickle, for 'the harvest is ripe: 
 
 Come, get you down ; for the ■'press is full, the vats overflow ; 
 
 For their wickedness is great. 
 ^^ Multitudes, multitudes in the valley of ^decision ; 
 
 For the day of the Lord is near in the valley of decision. 
 ^^ The sun and the moon shall be darkened, 
 
 And the stars shall withdraw their shining. 
 ^^ The Lord also shall 'roar out of Zion, 
 
 And utter his voice from Jerusalem, 
 
 And 'the heavens and the earth shall shake; 
 
 But "the Lord will be the thope of his people, 
 
 And the strength of the children of Israel. 
 ^^ So shall ye know that I am the Lord your God 
 
 Dwelling in Zion, my holy mountain : 
 
 Then shall Jerusalem be *holy. 
 
 And there shall "no strangers pass through her any more. 
 ^^ And it shall come to pass in that day, 
 
 That the mountains shall "drop down new wine, 
 
 And the hills shall flow with milk, 
 
 And 'all the rivers of Judah shall tflow with waters, 
 
 And 'a fountain shall come forth of the house of the Lord, 
 
 And shall water the valley of Shittim. 
 19 Egypt '"shall be a desolation, 
 
 And 'Edom shall be a desolate wilderness. 
 
 For the violence against the children of Judah, 
 
 Because they have shed innocent blood in their land. 
 2« But Judah shall Idwell for ever, 
 
 And Jerusalem from generation to generation. 
 ^^ For I will 'cleanse their blood that I have not cleansed ; 
 
 *For the Lord dwelleth in Zion. 
 
 [end of the book of the prophet JOEL.] 
 
 A. M. 3219. 
 B. C. 785. 
 
 c So 2 Ki. 16. 12, 
 
 13. 
 d Ex. 30. 7, 8. 
 
 SECT. IIL Section IIL — Uzziah is stricken with Leprosy. 
 
 2 Chron. xxvi. 1(5-21. 
 ^^ But "when ^he was strong, his heart was 'lifted up to his destruc- 
 tion ; for he transgressed against the Lord his God, and 'went into the 
 oDe. ^5. temple of the Lord to burn incense upon the altar of incense. ^^And 
 a^e. Uzziah— Azariali the priest went in after him, and with him fourscore priests 
 ftDe. 8. 14. of the Lord, that were valiant men. ^^And they with.stood Uzziah the 
 
 king, and said unto him, " It appertaineth not unto thee, Uzziah, to 
 burn incense unto the Lord, but to ''the priests the sons of Aaron, 
 that are consecrated to burn incense. Go out of the sanctuary, for thou 
 hast trespassed ; neither shall it be for thine honor from the Lord God." 
 ^^Then Uzziah was wroth, and had a censer in his hand to burn 
 incense ; and while he was wroth with the priests, 'the leprosy even 
 rose up in his forehead before the i)riests in the house of the Lord, 
 from beside the incense-altar. ~^ And Azariah the chief priest, and all 
 the priests, looked upon him, and, behold, he was leprous in his fore- 
 head, and they thrust him out from thence ; yea, himself ^hasted also 
 to go out, because the Lord had smitten him. -^ And ^Uzziah the king 
 was a leper unto the day of his death, and dwelt in a *several house, 
 being a leper, (for he was cut off" from the house of the Lord ;) and 
 Jot ham his son was over the king's house, judging the people of the 
 land. 
 
 /As Est. & 12. 
 ^2Ki. 15.5. 
 
 * Heb. free. Le. 
 13. 46. Nu. 5. 2. 
 
Part X-l 
 
 THE FIRST PROPHECY OF ISAIAH. 
 
 687 
 
 StCT. IV. 
 
 A. M. 3246. 
 B. C. 758. 
 
 a Jo. 12.41. Re. 
 
 4.2. 
 * Or, the skirts 
 
 thereof. 
 
 f Heb. this cried 
 
 to this. 
 b Re. 4. 8. 
 X Heb. his glory 
 
 is the fulness of 
 
 the whole earth. 
 
 Vs. 1-2. 19. 
 * Heb. thresholds, 
 t Heb. cut off. 
 
 X Heb. and in his 
 hand a live coal. 
 
 * Heb. caused it 
 to touch See Je. 
 1. 9. Da. 10. 16. 
 
 cGe. 1.26. & 3. 
 22. & 11. 7. 
 
 t Heb. Behold me. 
 
 d Ma. 13 14. Jo. 
 12. 40. Ac. 28. 
 26. Ro. 11.8. 
 
 X Or, zoithout 
 ceasing, Sfc. Heb. 
 hear ye in hear- 
 ing, ^-c. 
 
 * Heb. in seeing. 
 
 e Ps. 119. 70. 
 
 fie. 5. 21. 
 
 g-Mic. 3. 12. 
 
 Section IV. — Designation of Isaiah to the prophetic Office ; — His Fir<^t 
 
 Prophecy.^'''^ 
 
 THE BEGINNING OF THE BOOK OF THE PROPHET ISAIAH. 
 
 Chap. i. 1, and chap, vi., ii., iii., iv. and v. 
 
 Isaiah, in a vision of the Lord in his glory, 5 being ierrijied, is cot)firmed for his message. 9 He 
 
 showeth the obstinacy of the people unto their desolation. 13 A remnant shall be saved. — Chap. 
 
 ii. 1 Isaiah prophesieth the coming of Christ's kingdom. 6 Wickedness is the cause of God's 
 
 forsaking. 10 He exhorteth to fear, because of the powerful effects of God's majesty. — Ciiap. '" 
 
 12 The oppression 
 
 I The great confusion which cnmeth by sin. 9 The impuwncy of tlie })eople. 
 
 and covetousness of the rulers. 16 Tlie judgments which shall be for the pride of the women. — 
 Chap. iv. In the extremity of evils, Christ's kingdom shall be a sanctuary. — Chap. v. 1 Ujider the 
 parable of a vineyard God excuseth his severe Judgment. 8 His Judgments upon covetousness, 
 
 I I upon lasciviousuess, 13 upon impiety, 20 arid upon injustice. 26 The executioners of God's 
 Judgments. 
 
 ^The Vision of Isaiah the Son of Amoz, which he saw concern- 
 ing JuDAH AND Jerusalem in the days of Uzziah, Jotham, 
 Ahaz, and Hezekiah, Kings of Judah. 
 
 ^ In the year that king Uzziah died I "saw also the Lord sit- Chap. vi. 
 ting upon a throne, high and hfted up, and *his train filled the 
 temple. ^ Above it stood the seraphim : each one had si.x wings ; with 
 twain he covered his face, and with twain he covered his feet, and with 
 twain he did fly. ^ And tone cried unto another, and said, — 
 " Holy, 'holy, holy, is the Lord of hosts : 
 tThe whole earth is full of his glory ! " 
 
 4 And the posts of the *door moved at the voice of him that cried, 
 and the house was filled with smoke. ^ Then said I, '' Woe is me ! 
 for I am tundone ; because I am a man of unclean lips, and I dwell 
 in the midst of a people of unclean lips : for mine eyes have seen the 
 King, the Lord of hosts." ^ Then flew one of the seraphim unto me, 
 t having a live coal in his hand, which he had taken with the tongs 
 from off* the altar : ''' and he *laid it upon my mouth, and said, " Lo ! 
 this hath touched thy lips, and thine iniquity is taken away, and thy 
 sin purged." 
 
 ^ Also, I heard the voice of the Lord, saying, " Whom shall I 
 send, and who will go for "us ? " Then said I, " tHere am I ; send me." 
 ^ And he said, " Go, and tell this people, — 
 
 Hear ''ye tindeed, but understand not ; 
 
 And see ye *indeed, but perceive not. 
 ^° Make "the heart of this people fat, 
 
 And make their ears heavy, and shut their eyes ; 
 
 Lest '^they see with their eyes, and hear with their ears. 
 
 And understand with their heart, and convert, and be healed." 
 ^^ Then said I, "Lord, how long? " And he answered, — 
 
 " Until °the cities be wasted without inhabitant. 
 
 And the houses without man, 
 
 And the land be t utterly desolate. 
 
 (2'^) The question has been much controverted, 
 whether the vision of Isaiah, in the sixth chapter, 
 was seen on his designation to the prophetic office, 
 or after that time ? Isaiah prophesied (i. 1.) in the 
 days of Uzziah ; and afterwards we find that lie 
 saw the vision in the year that king Uzziah died, 
 (Isa. vi. 1.) Bishop Lowth is of opinion, that the 
 first five chapters were delivered prior to the death 
 of Uzziah. and the sixth immediately after it, and 
 lie interprets the phrase •' in the year that king 
 Uzziah died," to signify, after his death, in the year 
 that he died. Dr. Wells and Lightfoot agree in this 
 opinion. Bishop Horsley and Dr. Taylor unite in 
 supposing tliat the first chapter is more descriptive 
 of the reign of Ahaz than that of Uzziah ; as in the 
 reign of the latter the land was at rest, and the king 
 good. It flourished likewise under the government 
 of Jotham, wlio was also a good man; therefore, 
 from its internal evidence, which is certainly the 
 
 best, as well as from the opinion of many commen- 
 tators, the first chapter of Isaiah is placed in the 
 reign of Ahaz, with the exception of the first verse 
 of that chapter, which may be considered as an in- 
 troduction to the whole book. Isaiah was the 
 greatest of all the prophets, through all ages of the 
 church, and was in all probability appointed to his 
 great oflnce with more than usual solemnity. Jere- 
 miah, Ezekiel, Rosea, »&c. all give some account, in 
 the beginning of their writings, of the manner, or 
 of the circumstances under which they were re- 
 spectively called to fill the prophetic office. We 
 have every reason to suppose, therefore, that the 
 chief prophet would likewise have been favored 
 with similar demonstrations of his divine appoint- 
 ment. — Vide Lowtii's Isaiah, note inloc; Light- 
 foot, vol. i. p. 98. ; Horsley 's Bih. Crit. vol. ii. p. 
 4. : Vitringa.tom. i. p. 25-29. ; Gray's and Home's 
 Introduc; Taylor's Scheme of Divinity, eh. xxxiv. 
 
688 
 
 THE FIRST PROPHECY OF ISAIAH. 
 
 Period VI 
 
 J Or. When it is 
 
 returned, and 
 
 hath been 
 
 broiised. 
 * Or, stock, or, 
 
 3tem. 
 i Ez. 9. 2. Mai. 
 
 2. 15. Ro. 11. 5. 
 
 a This chapter is 
 a good example 
 to illustrate one 
 of the chief dif- 
 ficulties in the 
 prophetical wri- 
 tings, viz. the 
 change of the 
 person speaking, 
 or of the person 
 spoken to, while 
 the subject con- 
 tinues the same, 
 or the ])rophet is 
 virtually the 
 speaker through- 
 out. In V. 2, the 
 prophet speaks 
 in his own proper 
 person. In v. 
 3, he puts lan- 
 guage into the 
 mouths of the 
 people. In v. 6, 
 he addresses the 
 Deity. In v. 10, 
 as though what 
 he saw in vision 
 was actually 
 present, he calls 
 on the people 
 for expressions 
 of fear or hom- 
 age. — Ed. 
 
 t Or, prepared. 
 
 j Je. 31. 6. Ze. 8. 
 21,23. 
 
 k Lu. 24. 47. 
 
 I Ho. 2. 18. Ze. 
 9. 10. 
 
 J Or, scythes. Ps. 
 72. J, 7. 
 
 m Eph. 5. 8. 
 
 * Or, more than 
 the east, 
 
 f Or, abound jcith 
 the children, ^-c. 
 
 n Je. 2. 28. 
 
 V Is. 4. 1. & 11. 
 10, II. & 12. 1, 
 4. &24. 21. & 
 2i. 9. & 96. 1. & 
 27. 1,2, 12, ly. 
 & 28. 5. & 29. 
 18. & 30. 23. & 
 .52. (!. Jo. 30. 7, 
 
 8. Ez. 38. 14, 19. 
 &39. 11,23. Ilo. 
 
 2. Hi, 18,21. 
 .loci 3. 18. Am. 
 
 9. ll.nb.8. Mic. 
 4. n. ic 5. 10. &. 
 7. II, 12. Zep. 
 
 3. II, 16. Ze. 9. 
 16. 
 
 ^^ And ''the Lord have removed men far away, 
 
 And there be a great forsaking in the midst of the land. 
 ^^ But yet in it shall be a tenth, 
 
 iAnd it shall return, and shall be eaten : 
 
 As a teil tree, and as an oak, whose *substance is in them, 
 
 When they cast their leaves : 
 
 So 'the holy seed shall be the substance thereof." 
 
 ' The Word that Isaiah the Son of Amoz saw con- Chap, ii 
 
 CERNING JuDAH AND JERUSALEM. 
 
 ^ ^And it shall come to pass in the last days. 
 
 That the mountain of the Lord's house 
 
 Shall tbe estal)lished in the top of the mountains, 
 
 And shall be e.xalted above the liills ; 
 
 And all nations shall flow unto it. 
 ^ And many people shall go and say, 
 
 Come ^ye, and let us go up to the mountain of the Lord, 
 
 To the house of the God of Jacob ; 
 
 And he will teach us of his ways, and we will walk in his patks 
 
 For *out of Zion shall go forth the law. 
 
 And the word of the Lord from Jerusalem ; 
 '' And he shall judge among the nations. 
 
 And shall rebuke many people. 
 
 And 'they shall beat their swords into ploughshares, 
 
 And their spears into tpruning-hooks : 
 
 Nation shall not lift up sword against nation, 
 
 Neither shall they learn war any more. 
 ^ O house of Jacob ! come ye. 
 
 And let us "walk in the light of the Lord. 
 ^ Therefore thou hast forsaken thy people the house of Jacob, 
 
 Because they be replenished *from the east, 
 
 And are soothsayers like the Philistines, 
 
 And they tplease themselves in the children of strangers. 
 "^ Their land also is full of silver and gold. 
 
 Neither is there any end of their treasures ; 
 
 Their land is also full of horses, 
 
 Neither is there any end of their chariots : 
 ^ Their "land also is full of idols ; 
 
 They worship the work of their own hands. 
 
 That which their own fingers have made : 
 ^ And the mean man bowcth down. 
 
 And the great man humbleth himself: 
 
 Therefore forgive them not. 
 
 ^^ Enter "into the rock, and hide thee in the dust. 
 
 For fear of the Lord, and for the glory of his majesty. 
 '^ The lofty looks of man shall be humbled. 
 
 And the haughtiness of men shall be bowed down, 
 
 And the Lord alone shall be e.\altcd ''in that day. 
 '^ For the day of the Lord of hosts shall be 
 
 Upon every one that is proud and lofty, 
 
 And upon every one that is lifted up ; 
 
 And he shall be brought low : 
 '^ And upon all the cedars of Lebanon, that arc high and lifted up; 
 
 And upon all the oaks of Bashan, 
 ^ And upon all the high mountains, 
 
 And 111)011 all the hills that are lifted up, 
 
p^j^^ X.] THE FIRST PROPHECY OF ISAIAH. 689 
 
 ^5 And upon every high tower, 
 
 And upon every fenced wall, 
 ^6 And upon all the ships of Tarshish, 
 J Heb. picture* And upou all Ipleasaut pictures. 
 
 of desire. ^^ ^^^^ ^^^^ loftiness of man shall be bowed bown, 
 
 And the haughtiness of men shall be made low : 
 
 And the Lord alone shall be exalted in that day. 
 * Or, smi utterly 18 ^^^d the idols *he shall utterly abolish. 
 /r ToIlu. 19 And they shall go into 'the holes of the rocks, 
 ^.^30^ Re. 6. 16. ^^^ -^^^^ ^j^g ^^^^gg ^f fthc earth, 
 
 t Heb. 'the dust. For ^fear of the Lord, and for the glory of his majesty, 
 rSThes 1.9. ^j^gj^ j^g ^^-ggj,^ ^to ghake terribly the earth. , , . .^ , , , , 
 
 t He\ tl i ^ In that day a man shall cast this idols of silver, and his idols of gold, 
 of his silver, src. (T^\^[ch tlicv made *each one for himself to worship), 
 
 To the moles and to the bats ; 
 
 21 To go into the clefts of the rocks. 
 And into the tops of the ragged rocks. 
 
 For fear of the Lord, and for the glory of his majesty, 
 When he ariseth to shake terribly the earth. 
 
 22 Cease ye from man, whose breath is in his nostrils : 
 For wherein is he to be accounted of ? 
 
 1 For, behold, the Lord, the Lord of hosts, Chap. iii. 
 
 Doth take away from Jerusalem and from Judah 
 tLe. 26. 26. The 'stay and the staff. 
 
 The whole stay of bread, and the whole stay of water, 
 uSee 2Ki.24. 2 ^he "micrhty man, and the man of war, 
 
 ''■ The jud|e, and the prophet, and the prudent, and the ancient, 
 
 tHeb. avian em- 3 The captaiu of fifty, and ithe honorable man, 
 
 i^^i^counte- ^^^ ^ji^ counsellor, and the cunmng artificer, and the teloquent 
 } Or. skilful of 4 And 4 will ffive children to be their princes, [orator. 
 
 speech. -li.ii<-i , ii i il 
 
 a Change of per- And babcs shall rule over them. 
 
 5 A„ci the people shall be oppressed. 
 Every one by another, and every one by his neighbour : 
 The child shall behave himself proudly against the ancient. 
 And the base against the honorable. . , , x- , • 
 
 6 When a man shall take hold of his brother of the house of his 
 father, saying. 
 
 Thou hast clothing, be thou our ruler. 
 And let this ruin he under thy hand : 
 
 son, from the 
 third to the first. 
 —Ed. 
 
 Heb.z</<up the 7 j^ that day shall he * swear, saying 
 
 hand, Ge. 14.22. . •'. ., , 
 
 t n'i ?n..r-;' I Will not be a thealer ; 
 
 For in my house is neither bread nor clothing : 
 Make me not a ruler of the people. 
 »Mic.3. 12. 8 Pqi. "Jerusalem is ruined, and Judah is fallen ; 
 
 Because their tongue and their doings are against the Lord, 
 To provoke the eyes of his glory. 
 9 The show of their countenance doth witness against them ; 
 „Ge. 13. 13. & And they declare their sin as "Sodom, they hide it not. 
 18. 20,21. & 19. ^^^^ ^^J^ ^j^^.^ ^^^^j , ^^j. ^^^^ j^^^,g rewarded evil unto themselves. 
 
 10 Say ye to the righteous, that it shall be well with them : 
 For they shall eat the fruit of their doings. 
 
 11 Woe unto the wicked! it shall be ill with him: 
 
 X Heb. done to for the reward of his hands shall be tgiven him. 
 
 '^''"' 12 As for my people, children are their oppressors, 
 
 And women rule over them. 
 * Or thnj which O my people, *they which lead thee cause thee to err, 
 t iri:^ And tdestroy the^^way of thy paths. ^ ^ ^ 
 
 VOL. 1. ^' 
 
690 
 
 THE FIRST PROPHECY OF ISAIAH. 
 
 [Pekiob VL 
 
 X Or, bum 
 y Mat. 21. 
 
 * Heb. decdmng 
 with their eyes. 
 
 ■\ Or. tripping 
 nicely. 
 
 z De. 28. 27. 
 
 * Or, neCr^orks. 
 aJu. 8.21. 
 
 f Or, sweet balU. 
 % Or, spanffled 
 ornaments. 
 
 • Heb. houses of 
 Vie soul. 
 
 t Heb. might. 
 b Je. 14. 2. La. 
 
 1.4. 
 t Or, emptied. 
 
 Heb. cleansed. 
 c La. 2. 10. 
 
 d 2 Thes. 3. 12. 
 
 * Heb. let t!ey 
 name be called 
 upon us. 
 
 t Or, Ta/ie Vtou 
 
 away. 
 e lie. 30. 23. 
 fJe. 23. 5. Ze. 3. 
 
 8. & 6. 12. 
 J Heb. bexiHty 
 
 and glory. 
 
 * Heb. For the es- 
 caping of Israel. 
 
 g Phil. 4. 3. Re. 
 
 t Or, to life. 
 A .Mai. 3. 2, 3. 
 
 See Ex. 13.21. 
 
 ^^ The Lord standeth up 'to plead. 
 
 And standeth to judge the people, 
 ^^ The Lord will enter into judgment 
 
 With the ancients of his people, and the princes thereof: 
 
 For ye have teaten up "the vineyard ; 
 
 The spoil of the poor is in your houses. 
 ^^ What mean ye that ye beat my people to pieces, 
 
 And grind the faces of the poor ? saith the Lord God of hosts. 
 *^ Moreover the Lord saith. 
 
 Because the daughters of Zion are haughty, 
 
 And walk with stretched forth necks 
 
 And * wanton eyes, 
 
 Walking and tinincing as they go. 
 
 And making a tinkling with their feet ; 
 ^"^ Therefore the Lord will smite with "^a scab 
 
 The crown of the head of the daughters of Zion, 
 
 And the Lord will Idiscover their secret parts. 
 ^^ In that day the Lord will take away 
 
 The bravery of their tinkling ornaments about their feet. 
 
 And their *cauls, and their "round tires like the moon, 
 ^^ The tchains, and the bracelets, and the tmufflers, 
 ^° The bonnets, and the ornaments of the legs, and the headbands^ 
 
 And the *tablets, and the earrings, 
 ^^ The rings, and nose jewels, 
 ^ The changeable suits of apparel, and the mantles, 
 
 And the wimples, and the crisping-pins, 
 ^ The glasses, and the fine linen, 
 
 And the hoods, and the veils. [stink j 
 
 ^* And it shall come to pass, that instead of sweet smell there shall be 
 
 And instead of a girdle a rent ; and instead of well-set hair baldness ; 
 
 And instead of a stomacher a girding of sackcloth ; 
 
 And burning instead of beauty. 
 ^^ Thy men shall fall by the sword, 
 
 And thy tmighty in the war. 
 ^ And 'her gates shall lament and mourn ; 
 
 And she being tdesolate 'shall sit upon the ground. 
 
 ^ And in that day seven women shall take hold of one Chap, iv, 
 man, saying. 
 
 We will ''eat our own bread, 
 
 And wear our own apparel : 
 
 Only *let us be called by thy name, 
 
 f To take away 'our reproach." 
 
 ^ In that day shall ^the Branch of the Lord be Jbeautiful and 
 glorious, 
 
 And the fruit of the earth shall be excellent and comely 
 
 *For them that are escaped of Israel. 
 ^ And it shall come to pass, that he that is left in Zion, 
 
 And he that remaineth in Jerusalem, 
 
 Shall be called holy, 
 
 Even every one that is ^written famong the living in Jerusalem ; 
 ^ When "the Lord shall have washed away the filth of the daughters 
 of Zion, 
 
 And shall have purged the blood of Jerusalem from the midst thereof 
 
 By the spirit of judgment, and by the spirit of burning. 
 ^ And the Lord will create upon every dwelling-place of Mount Zion, 
 
 And upon her assemblies, 
 
 A 'cloud and smoke by day, 
 
THE FIRST PROPHECY OF ISAIAH. 
 
 691 
 
 k Ps. 80. 8. Cant. 
 8. 12. Je. 2. 21. 
 Mat. 21. 33. 
 
 J Or, made a wall 
 about it. 
 
 ^Heb./ara( 
 ing. 
 
 % Heb. plant of 
 his pleasures. 
 * Heb. a scab. 
 
 t Heb. ye. 
 
 X Or, This is in. 
 viine ears, saitk 
 the LORD, fyc. 
 
 * lleb.Ifnot,&.c. 
 
 n Pr. 23. 29, 
 
 Ec. 10. 16. 
 
 I Ot, pursue them. 
 
 o See Job 34. 27. 
 
 V Ho. 4. 6. 
 q Lu. 19. 44. 
 
 I Heb. tlieir glory 
 are men offam- 
 
 And nhe shining of a flaming fire by night: r ,_ u . 
 
 For tupon all the glory shall be *a defence. [the heat, 
 
 5 And there shall be a tabernacle for a shadow in the daytime from 
 And for a place of refuge, and for a covert from storm and from ram. 
 1 Now will I sing to my well-beloved Chap. v. 
 
 A song of my beloved touching *his vineyard. 
 My well-beloved hath a vineyard 
 In ta very fruitful hill : 
 
 2 And he I fenced it, and gathered out the stones thereot. 
 And planted it with the choicest vine, 
 
 And built a tower in the midst of it, 
 
 And also *made a winepress therein : 
 
 And 'he looked that it should bring forth grapes, 
 
 And it brought forth wild grapes ! r t j u i 
 
 3 And now, O inhabitants of Jerusalem, and men of Judah! 
 Judge, '"I pray you, betwixt me and my vineyard. 
 
 ^ What could have been done more to my vineyard. 
 That I have not done in it ? 
 
 Wherefore, when I looked that it should bring forth grapes, 
 Brought it forth wild grapes ? 
 
 5 And now go to ; 1 will tell you 
 What I will do to my vineyard : 
 
 I will take away the hedge thereof, and it shall be eaten up ; 
 And break down the wall thereof, and it shall be ttrodden down: 
 
 6 And I will lay it waste : 
 
 It shall not be pruned, nor digged ; 
 
 But there shall come up briers and thorns : 
 
 I will also command the clouds 
 
 That they rain no rain upon it. r t i 
 
 7 For the vineyard of the Lord of hosts is the house of Israel, 
 And the men of Judah this pleasant plant : 
 
 And he looked for judgment— but behold *oppression ; 
 For righteousness — but behold a cry. 
 
 « Woe unto them that join house to house, 
 That lay field to field, 
 Till there be no place, 
 
 That tthey may be placed alone in the midst of the earth ! 
 3 tin mine ears, said the Lord of hosts, 
 *0f a truth many houses shall be desolate, 
 Even great and fair, without inhabitant. 
 10 Yea, ten acres of vineyard shall yield one bath 
 And the seed of an homer shall yield an ephah. 
 
 11 Woe "unto them that rise up early in the morning, that they 
 may follow strong drink ; 
 That continue until night, till wine tinflame them ! 
 12 And the harp, and the viol, the tabret, and pipe, 
 And wine, are in their feasts ; 
 But "they regard not the work of the Lord, 
 Neither consider the operation of his hands. 
 
 13 Therefore "my people are gone into captivity, 'because they have 
 no knowledge ; 
 And t their honorable men are famished. 
 And their multitude dried up with thirst. 
 Therefore hell hath enlarged herself, 
 And opened her mouth without measure ; 
 And their glory, and their multitude, and their pomp, 
 And he that rejoiceth, shall descend into it. 
 
692 
 
 THE DEAlli OF UZZIAH. 
 
 [Period VI. 
 
 •■ Or, Vie holy 
 Ood. Heb. the 
 Ood the holy. 
 
 a Or, vice.— Ed. 
 
 b i. e. that draw 
 iniquity and sin 
 after them, as it 
 ere, by the 
 
 were, ny 
 wagon-Io 
 
 Ed. 
 
 r Je. 17. 15. Am. 
 5. 18. 2 Pe. 3. 3, 
 4. 
 
 f Heb. say con- 
 cerning evil. It 
 is good. Sic. 
 
 s Pr. 3. 7. Ro. 1. 
 
 ?2. & 12. 16. 
 t Heb. brfvre 
 
 their face. 
 
 * Heb. the tongue 
 of fire. 
 
 »Job 18. 16. Ho. 
 9. 16. Am. 2. 9. 
 
 p2Ki,22. 13,17. 
 
 to Je. 4. 24. 
 t Or, 03 dung. 
 X he. 26. 14, &c. 
 
 y Da. 5. 
 
 a Je. 4. 23. La. 3. 
 2. Ez. 32. 7, 8. 
 
 I Or, distress. 
 
 * Or, WACK it is 
 light, it sliall be 
 dark in the de- 
 slruclXons there- 
 of 
 
 SECT. V. 
 
 A. M. 3253. 
 B. C. 751. 
 Hales, 757. 
 
 ^^ And the mean man shall be brought down, 
 
 And the mighty man shall be humbled, 
 
 And the eyes of the lofty shall be humbled : 
 ^^ But the Lord of hosts shall be e.xalted in judgment. 
 
 And *God that is holy shall be sanctified in righteousness. 
 ^^ Then shall the lambs feed after their manner, 
 
 And the waste places of the fat ones shall strangers eat. 
 ^^ Woe unto them that draw iniquity with cords of *vanity. 
 
 And sin as it were with a cart-rope -y 
 ^^ That "say. Let Him make speed, and hasten his work, 
 
 That we may see it : 
 
 And let the counsel of the Holy One of Israel draw nigh and come. 
 
 That we may know it ! 
 ^^ Woe unto them that tcall evil good, and good evil; 
 
 That put darkness for light, and light for darkness ; 
 
 That put bitter for sweet, and sweet for bitter ! 
 ^^ Woe unto them that are 'wise in their own eyes, 
 
 And prudent tin their own sight ! 
 ^^ Woe unto them that are mighty to drink wine, 
 
 And men of strength to mingle strong drink : 
 ^■^ Which 'justify the wicked for reward, 
 
 And take away the righteousness of the righteous from him ! 
 ^^ Therefore as *the fire devoureth the stubble. 
 
 And the flame consumeth the chaff". 
 
 So "their root shall be as rottenness, 
 
 And their blossom shall go up as dust : 
 
 Because they have cast away the law of the Lord of hosts, 
 
 And despised the word of the Holy One of Israel. 
 2^ Therefore "is the anger of the Lord kindled against his people, 
 
 And he hath stretched forth his hand against them, 
 
 And hath smitten them : and "the hills did tremble. 
 
 And their carcasses were ttorn in the midst of the streets. 
 
 For 'all this his anger is not turned away, 
 
 But his hand is stretched out still. 
 
 ^^ And he will lift up an ensign to the nations from far, 
 
 And will hiss unto them from the end of the earth : 
 
 And, behold, they shall come with speed swiftly. 
 ^' None shall be weary nor stumble among them ; 
 
 None shall slumber nor sleep ; 
 
 Neither ^shall the girdle of their loins be loosed, 
 
 Nor the latchet of their shoes be broken : 
 ^^ Whose "arrows are sharp. 
 
 And all their bows bent. 
 
 Their horses' hoofs shall be counted like flint, 
 
 And their wheels like a whirlwind. 
 ^^ Their roaring shall be like a lion. 
 
 They shall roar like young lions : 
 
 Yea, they shall roar, and lay hold of the prey, 
 
 And shall carry it away safe, and none shall deliver it. 
 ^^ And in that day they shall roar against them like the roaring of the 
 
 And if one "look unto the land, behold darkness and tsorrow, [sea; 
 
 *And the light is darkened in the heavens thereof! 
 
 Section V. — The Death of Uzziah. 
 2 Chron. xxvi. 22, 23.-2 Kings .\iv. 21, 22. and xv. 2-7. 
 
 " Now the rest of the acts of Uzziah. first and last, did "Isaiah the 
 prophet, the son of Amoz, write. ^^ So Uzziah slept with his fathers, 
 
Part X.] 
 
 HOSEA'S FIRST APPEAL TO THE TEN TRIBES. 
 
 693 
 
 and they buried him with his fathers in the field of the burial which 
 belonged to the kings ; (for they said, " He is a leper ; ") and Jotham 
 his son reigned in his stead. 
 
 6 2 Ki. 15. 13, & 2 Kings xiv. 21, 22. — *' And all the people of Judali took ^Azariah, which was sixteen 
 is called t/zzioA. years old, and made him king instead of his fatlier Amaziah. ^^ He built Elath, and re- 
 stored it to Judah, after that the king slept with his fathers. 
 
 2 Kings xv. 2-7. — - Sixteen years old was he when he began to reign, and he reigned 
 two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem. 
 3 And he did that which was right in the sight of the Lord, according to all that his father 
 Amaziah had done ; * save that the high places were not removed : the people sacrificed 
 and burnt incense still on the high places. 
 
 ^ And the Lord smote the king, so that he was a leper unto the day of his death, and 
 dwelt in a several house. And Jotham the king's son was over the house, judging the 
 people of the land. ^ And the rest of the acts of Azariah, and all that he did, are they not 
 written in the Book of the Chronicles of the Kings of Judah ? ^ So Azariah slept with his 
 
 fathers ; and they buried him with his fathers in the city of David. And Jotham his son 
 
 reigned in his stead. 
 
 PORTION II. 
 
 A. M. 3195. 
 B. C. 809. 
 Hales, 793. 
 
 Part X. — Portion II. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH UZZIAH 
 KING OF JUDAH. 
 
 Section I. 
 
 Reign of Jeroboam the Second, cojicliided. 
 2 Kings xiv. 25-27. 
 ^^ ''He restored the coast of Israel from the entering of Hamath 
 unto the Sea of the Plain, according to the word of the Lord God 
 ii°"3'9''y called ^^ Israel, which he spake by the hand of his servant "Jonah, the son 
 ' ' ' of Ainittai, the prophet, which was of Gath-hepher. ~*^ For the Lord 
 saw the affliction of Israel, that it was very bitter ; for Hhere was not 
 any shut up, nor any left, nor any helper for Israel. ^^ And the Lord 
 said not that he would blot out the name of Israel from under heaven ; 
 but he saved them by the hand of Jeroboam the son of Joash. 
 
 1 i. e. Jeroboam 
 II.— Ed. 
 
 Jonas, 
 b De. 32. 36. 
 
 Section II. — Hosea's First Appeal to the Ten Tribes.''^^^ 
 
 THE BEGINNING OF THE BOOK OF THE PROPHET HOSEA. 
 
 Chap, i., ii. and iii. 
 Hosea, to show God's judgment for spiritual whoredom, taketh Gomer, 4 and hath htj her Jezreel, 
 6 Lo-ruhamah, 8 and Lo-ammi. 10 The restoration of Judah and Israel. — Chap. ii. 1 The 
 idolatry of the people. 6 God's judgments against them. 14, His promises of reconciliation 
 with them. — Chap. iii. 1 £ij tJie expiation of an adulteress, 4: is showed the desolation of Israel 
 before their restoration. 
 
 ^ The Word of the Lord that came unto Hosea, the Son of 
 Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, 
 Kings of Judah, and in the days of Jeroboam the Son of 
 Joash, King of Israel. 
 ^ The beginning of the word of the Lord by Hosea. And the 
 
 Lord said to Hosea, " Go, take unto thee a wife of M^horedoms and 
 
 (-') The first three chapters of Hosea are inserted 
 here, on the joint authorities of Dr. Wells, Blair, 
 Dr. Gray, Lightfoot, Taylor, and the introductory 
 verse. Hosea is supposed to have been the most 
 ancient of the minor prophets. The general scope 
 of this prophet's predictions is supposed by all com- 
 mentators to be, 1. Partly to detect, reprove, and 
 convince the Jewish nation generally, and the Isra- 
 elites in particular, of their many and heinous sins, 
 especially of their gross idolatry : the corrupt state 
 of the kingdom is also incidentally noticed : — 2. 
 Partly to denounce the imminent and utter rejec- 
 tion, final captivity, and destruction of the Israelites 
 by the Assyrians (if the former persisted in their 
 v.icked career), notwithstanding all their vain con- 
 fidence in the assistance to be afforded them by 
 Egypt : and. 3. Partly to invite them to repentance, 
 with promises of mercy, and evangelical predictions 
 
 of the future restoration of the Israelites and Jews, 
 and of their ultimate conversion to Christianity. 
 Bishop Horsley, in the introduction to his transla- 
 tion of this book, observes, that the prophecies 
 ought by no means to be limited to their inferior 
 and literal signification. Acting upon that system 
 of interpretation laid down in his beautiful sermon 
 on 2 Peter i. 20,21.." No Scripture is of private in- 
 terpretation," or "No prophecy of Scripture is of 
 self-interpretation," he shows that the prophecies 
 of Hdsea, hke all others in the volume of Scripture, 
 are not predictions of separate and independent 
 events, but are united in a regular and entire system, 
 all terminating in one great object, the promulga- 
 tion of the Gospel, and the complete establishment 
 of the Messiah's kingdom. Of this system, every 
 particular prophecy makes a part, and bears a more 
 immediate or more remote relation to that which is 
 
6 2Ki. 10. 11 
 * Heb. vuU. 
 
 694 HOSEA'S FIRST APPEAL TO THE TEN TRIBES. [Period VI. 
 
 "g^iaf'^^""'^' children of whoredoms; for "the land hath committed great whore- 
 dom, departing from the Lord." 
 
 2 So he went and took Gomer the daughter of Diblaim ; which 
 conceived and bare him a son. ^ And the Lord said unto him, " Call 
 his name Jezreel ; for yet a little while 'and I will *aveuge the blood 
 2 Ki.' i5!7o, 12. of Jezreel upon the house of Jehu, 'and will cause to cease the king- 
 <i2Ki. 15.29. dom of the house of Israel. ^ And "^it shall come to pass at that day, 
 that I will break the bow of Israel in the valley of Jezreel." 
 
 •^ And she conceived again, and bare a daughter. And God said 
 ^^mnj'o'b'^hld ""^° '^''"' " ^'^" ''^'" "^'"^ fLo-ruhamah : for tl will no more have 
 ■mercy. mcrcy upon the house of Israel ; *but I will utterly take them away. 
 
 ^^^a4ZZZ\ '' But 'I will have mercy upon the house of Judah, and will save them 
 2Ki. 17. 0,23. by the Lord their God, and -^will not save them by bow, nor bv sword, 
 
 * Or, that I should ii,,iii ii ,, •' ' ^ ' 
 
 altogether pardon uor by battlc, by horses, nor by horsemen. 
 
 e 2 Ki. 19. 35. ^ ^^^^ whew shc had weaned Lo-ruhamah, she conceived, and bare 
 
 /ze.4. c. &9. a son. ^ Then said God, " Call his name tLo-ammi ; for ye are not 
 tThatu,jvo«my ^X P^ople, ^ud I will uot be your God. ^^ Yet ^the number of the 
 
 yeopu. ' children of Israel shall be as the sand of the sea, which cannot be 
 
 ^9%%}^' ^°' measured nor numbered ; "and it shall come to pass, that tin the place 
 Ype'^2^o~*^' ^^^^^^ ^t was said unto them, ' Ye are not my people,' there it shall be 
 loCin^teadof ^^^'^ "uto thcin, Yc'arc the sons of the living God. ^^ Then ^shall 
 .""'• ^ the children of Judah and the children of Israel be gathered together, 
 
 '3.°!. ■ "■ "' and appoint themselves one head, and they shall come up out of the 
 •'je! 3!'i8\z%4 '^"^ J ^or great shall be the day of Jezreel." 
 
 23.' " " 
 
 *!<.'';«''' "^^^ ^ ^^y y^ ^n^o your brethren, *Ammi : Chap. ii. 
 
 t Thai is, Having And to your sisters, tRuhamah. 
 
 obtained mercy. 2 pjg^J ^Jj}^ j.^^r mOlhcr, plead; 
 
 For she is not my wife. 
 
 Neither am I her husband : 
 
 Let her therefore put aw^ay her whoredoms out of her sight, 
 
 And her adulteries from between her breasts ; 
 ^ Lest I strip her naked. 
 
 And set her as in the day that she was born. 
 
 And make her as a wilderness, 
 
 And set her like a dryland, 
 
 And slay her with thirst, 
 i Jo. 8. 41. * "^"^ ^ ^'^^ "*^t have mercy upon her children ; 
 
 1 19. 1. 21. je. 3. For they be the 'children of whoredoms. 
 i(i.''i5,'&c^''' ^ For 'their mother hath played the harlot: 
 
 the great object of the whole. Acting upon the what with all the prophets was the principal, with 
 principles thus clearly laid down, the Bishop ob- him is the single subject. It might have been ex- 
 serves, " A prejudice, which for a long time pos- pected, that when once the principle was understood 
 sessed the minds of Oiristians, against the literal to be false, a better system of interpretation would 
 sense of the prophecies relating to the future exal- have been immediately adopted. But this has only 
 tation of the Jewish nation, gave occasion to a false partially taken place. Expositions of many pas- 
 scheme of interpretation ; which, assuming it as a sages upon the erroneous scheme had obtained a 
 principle, that ])rophecy, under the old dispensa- general currency in the world, and were supported 
 tion, looked forvyard to nothing beyond the abroga- by the authority of gn^at names. Among ourselves, 
 tion of the Mosaic ritual and the dispersion of the it has long been the persuasion of our best biblical 
 Jews by the Romans, either wrested every thing to scholars and ablest divines, that the restoration of 
 the history antecedent to that epoch, and, generally, the Jews is a principal article of the prophecy, being 
 as near as possible to the prophet's times (as if it indeed a principal branch of tJie great scheme of 
 were not the gift and business of a prophet to see general redemption. Notwithstanding this, we have 
 far before him), or, by figurative interpretations, for followed expositors who had a contrary prejudice, 
 the most part forced and unnatural, applied what with too much deference to their authority ; and, 
 could not be so wrested to tiie Christian Church : discarding their principle, have, in too many in- 
 and rarely to the Christian Church on earth, but to stances, sitten down content with the interpretations 
 the condition of the glorified saints in heaven. This they have given us."— Bishop Horsley on Hosea. 
 method of exposition, while it prevailed generally. The whole of this translation, the introduction, and 
 and it is not yet sufficiently exploded, wrapped the the notes, are well worthy the study of the biblical 
 writings of all the prophets in tenfold obscurity, reader, 
 and those of Hosea more than the rest. Because, 
 
Part X.] HOSEA'S FIRST APPEAL TO THE TRIBES. OSlg 
 
 She that conceived them hath done shamefully ; 
 
 For she said, I will go after my lovers, 
 
 That give me my bread and my water, 
 t Heb. drinks. ]y[y vvool and my flax, mine oil and my tdrink. 
 
 "i9°8^Lf'3% "^ Therefore, behold ! "I will hedge up thy way with thorns, 
 
 9.' ' ' ' And *make a wall, 
 
 *Heh. wall awall. 'pjj^^j g|^g g}^j^ll j^qJ fj^^J ^g,. paths. 
 
 ' And she shall follow after her lovers — 
 
 But she shall not overtake them ; 
 
 And she shall seek them — but shall not find them : 
 nLu, 15. 18. Then shall she say, "I will go and return to my first husband ; 
 
 For then was it better with me than now. 
 t Heb. new wine. 8 Yqv she did iiot Ivuow that I gavc her corn, and twine, and oil. 
 
 And multiplied her silver and gold, 
 X Or, mcrewuh t Which thcy prepared for Baal. 
 
 tlicy made Baal. n ^f^\ r -iiT ii •!• 
 
 ^ Ihereiore will 1 return, and take away my corn m the time thereof, 
 
 And my wine in the season thereof, 
 *oi, take awaij. A,-,fj y^[\\ *recover my wool and my flax 
 
 Given to cover her nakedness. 
 ^maiw'^"^' °'' ^° A"d now will I discover her ilewdness in the sight of her lovers, 
 
 And none shall deliver her out of my hand. 
 oAm. 8. 10. n I "will also cause all her mirth to cease, 
 yiKi. 12. 32. Uej- '' feast-days, her new-moons, and her Sabbaths, 
 
 And all her solemn feasts. 
 \att' ""^' **"" ^^ -^"^ ^ ^^^' tdestroy her vines and her fig trees, 
 
 Whereof she hath said, These are my rewards 
 
 That my lovers have given me : 
 
 'iB%®5 ^'^' ^^' ^"*^ '^ ^'^^^ "^^^^ ^^^^ ^ forest, 
 
 And the beasts of the field shall eat them. 
 ^^ And I will visit upon her the days of Baalim, 
 
 Wherein she burned incense to them. 
 
 And she decked herself with her earrings and her jewels. 
 
 And she went after her lovers. 
 
 And forgat me, saith the Lord. 
 
 ^^ Therefore, behold, I will allure her, 
 
 And bring her into the wilderness, 
 *Heb^u,7^^' "^"^ speak *comfortably unto her. 
 
 iteart. 15 ^j^^j J ^jjj gjyg j^gj. j^gj. yincyards from thence, 
 
 '■gJ°^-J'-26- Is- And '"the Valley of Achor for a door of hope : 
 sje.2. 2. Ez. And she shall sing there, as in *the days of her youth, 
 
 16.8,22,60. ^j^jj tj^g jj-j |.j-jg ^^^y when she came up out of the land of Egypt. 
 
 ^^ And it shall be at that day, saith the Lord, 
 ^Thutis,M,j That thou shalt call me fishi ; 
 
 % That is. My And shalt call me no more tBaali. 
 
 ''Z''" oo ,o T ^^ For "I will take away the names of Baalim out of her mouth, 
 
 V, Ex. 23. 13. Jos. A , , , 1, •' ^ 1111- 
 
 23. 7. ze. 13. 2. And they shall no more be remembered by their name. 
 
 Vi°'6^9^e/^3i '^ ^^^ '" ^^^^* ^^y ^^''^' ^ make "a covenant for them 
 So! ' ' ■ With the beasts of the field. 
 
 And with the fowls of heaven. 
 
 And with the creeping things of the ground : 
 '4.^Ez^39^9^To^" ^'^*i ""^ will break the bow and the sword and the battle out of the 
 '^<'- 9- i"- ' And will make them ""to lie down safely. [earth, 
 
 \Ccu ' ' ^' ^^ And I will betroth thee unto me for ever ; 
 
 Yea, I will betroth thee unto me in righteousness, and in judgment, 
 
 And in lovingkindness, and in mercies. 
 ^'^ I will even betroth thee unto me in faithfulness ; 
 Vo!n s'"' ^'' And ^thou shalt know the Lord. 
 
696 
 
 z Je. 31. 27. 
 10.9. 
 
 a Ze. 13. 9. 
 9. 26. 1 Pe. 
 10. 
 
 AMOS DENOUNCES JUDGMENT AGAINST ISRAEL. [Period VI. 
 
 ^^ And it shall come to ))ass in that day, I will hear, saith the Lord, 
 
 I will hear the heavens, 
 
 And they shall hear the earth ; 
 ~- And the earth shall hear the corn, and the wine, and the oil ; 
 
 And they shall hear Jezrecl. 
 -^ And 'I will sow her unto me in the earth ; 
 
 And I will have mercy upon her that had not obtained mercy ; 
 
 And I "will say to them which were not my people. Thou art my 
 
 And they shall say, Thou art my God. [people ; 
 
 * Heb. grapes. 
 t Heb. lethech. 
 
 I Heb. a standing, 
 or, slatue, or, 
 pillar. Is. 19. 19. 
 
 6 Ex 23.6 
 
 eJu. 17. 5. 
 
 dJe. 50. 4, 5. 
 
 e Je. 30. 9. Ez. 
 34. 23, 24. 
 
 ^ Then said the Lord unto me, " Go yet, love a woman Chap. iii. 
 beloved of her friend, yet an adulteress, according to the love of the Lord 
 toward the children of Israel, who look to other gods, and love flagons 
 of *wine." - So I bought her to me for fifteen pieces of silver, and for 
 a homer of barley, and a thalf homer of barley ; ^ and I said unto 
 her, " Thou shalt abide for me many days ; thou shalt not play the 
 harlot, and thou shalt not be for another man : so will I also be for thee." 
 
 '* For the children of Israel shall abide many days without a king, 
 and withouta prince, and without a sacrifice, and without tan image, and 
 without an 'ephod, and without "teraphim : ^ afterward shall the chil- 
 dren of Israel return, and "seek the Lord their God, and 'David their 
 king ; and shall fear the Lord and iiis goodness in the latter days. 
 
 SECT. III. 
 
 A. M. 3211. 
 B. C. 793. 
 Hales, 793. 
 
 Section III. — Amos denounces Judgment against the neighbouring Nations, 
 and against Israel and JudahS^^'' 
 
 THE BEGIN]NING OF THE BOOK OF THE PROPHET AMOS. 
 
 Chap. i. to vii. 1-9. 
 Amos showeth God's juds^ment upon Sijria, 6 upon the Philistines, 9 upon Tyrus, 1 1 upon Edom, 
 13 upon Amnion. — Chap. ii. 1 God's icrath against Moab, 4r upon Judah, 6 and upon Israel. 
 9 God complaineth of their unthankfulness. — Chap. iii. 1 The necessity of God's judgment 
 against Israel. 9 The publication of it, with the causes the?-eof. — Chap iv. 1 He reproveth Is- 
 rael for oppression, i for idolatry, 6 and for their incorrigibleness. — Chap. v. 1 A lamentation 
 for Israel. 4 An exhortation to repentance. 21 God rejecteth their hypocritical service. — Chap, 
 vi. 1 The icantonness of Israel, 1 shall be plagued with desolation, V2. and their incorrigibleness. 
 — Chap. vii. 1 The judgments of the gras.'shoppers, 'i and of the fire, ai-e dircrted by the prayer 
 of Amos. 7 Bij the wall of a plumbline is signified the rejection of Israel. 
 
 ^ The Words of Amos, who was among the Herdmen of Tekoa, 
 which he saw concerning israel in the days of uzziah 
 King of Judah, and in the days of Jeroboam the Son of 
 JoASH King of Israel, two years before the "Earthquake. 
 ^ And he said. The Lord will ''roar from Zion, 
 
 And utter his voice from Jerusalem ; 
 
 And the habitations of the shepherds shall mourn. 
 
 And the top of Carmel shall wither. 
 ^ Thus saith the Lord, 
 
 For three transgressions of Damascus, 
 
 (--) A mos prophesied two years before the earth- 
 qualce which devastated Judeea in the days of Uzziah, 
 but we have no means of ascertaining the e.vact 
 year in which this event took place. It is generally 
 referred by commentators to the year when that 
 prince usurped the sacerdotal office, by attempting 
 to offer incense. Dr. Hales supi)oses it occurred 
 in the year when Uzziah was struck with leprosy ; 
 fixing it as the twenty-fourth of his reign. Others 
 again conjecture, that the king was not afflicted 
 with this disease till about seven years before his 
 death. But the earthquake could not then have 
 happened, as Amos prophesied during the life of 
 Jeroboam the Second, who must have been long 
 dead at this period of Uzziah's reign. It must, 
 therefore, have occurred, either in the last year of 
 Jeroboam the Second's reign, or in the year after 
 
 his death. An eminent commentator is of opinion 
 that the prophet Amos (in chap. viii. 9, 10) fore- 
 tells that, during their solemn festivals, the sun 
 should be darkened by an eclipse, which in those 
 days was accounted ominous, and should turn their 
 joy into mourning. According to Archbishop 
 Usher, about eleven years after Amos prophesied 
 (A. M. .321 S,) there were two great eclipses of the 
 sun, one at the feast of Tabernacles, the other at 
 the time of the Passover. Dr. Hales coincides with 
 this opinion ; and fixes, accordingly, the date of 
 Amos's prediction in the year B. C. "711.3. The first 
 chapters of Amos are inserted here on the joint 
 authorities of Archbishop Usher, Dr. Hales, Taylor, 
 Liglitfoot, and Dr. Gray. On the authority of 
 Lightfoot, I have placed the latter part of the 
 prophecy a few years later. 
 
Part X.] 
 
 *Or, Yea, for 
 four. 
 
 f Or, convert it, 
 or, let it be quiet : 
 and so ver. 6, 
 &c. 
 c 2 Ki. 10. 33. & 
 
 13.7. 
 d Je. 17. 27. 
 eJe. 51.30. La. 
 
 2.9. 
 
 J Or, Bikath-anen. 
 * Or. Beth-eden. 
 /Fulfilled, 2 Ki. 
 
 16. 9. 
 ff 2 Ch. 28. 18. 
 
 Is. 14. 29. Je. 
 
 47.4,5. Ez. 25. 
 
 15. Zep. 2. 4. 
 ■f Or, carried them 
 
 aicay witli an 
 
 entire captivity, 
 
 2 Ch. 21. 16, 17. 
 
 Joel 3. 6. 
 h Zee. 9. 5, 6. 
 
 i Is. 23. 1. Er. 
 xxvi. &• xxvii. 
 &. xxviii. Joel 3. 
 4,5. 
 
 J Heb. the cove- 
 nant of brethren, 
 2Sa. 5. U.lKi. 
 5. 1. &9. 11-14. 
 
 i Is. 21. 11. & 34. 
 5. Je. 49. 8, &c 
 Ez. 25. 12-14. & 
 35. 2, itc. Joel 
 3. 19. Ob. l,&c. 
 Wal. 1. 4. 
 
 k Ge. 27. 41. De. 
 23. 7. Will. 1. 2. 
 
 I 2 Ch. 28. 17. 
 
 * Heb. corrupted 
 his compassions. 
 
 m Ob. 9, 10. 
 
 nJe. 49. 1,2. 
 
 Ez. 25. 2. Zep. 
 
 2.9. 
 ■f Or, divided the 
 
 mountains. Ho. 
 
 13. 16. 
 Je. 49. 1. 
 «De. 3. 11. 2Sa, 
 
 12. 26, Je. 49. 2, 
 
 Ez. 25. 5. 
 
 Is. XV. & xvi. 
 
 Jo. xlviii. Ez. 
 
 25. 8. Zep. 2. 8, 
 r 2 Ki. 3. 27. 
 
 AMOS DENOUNCES JUDGMENT AGAINST GAZA, &c. 
 
 697 
 
 *And for four, I will not tturn away the punishment thereof; 
 Because ^they have threshed Gilead with threshing instruments ot 
 
 4 But ''I will send a fire into the house of Hazael, [iron : 
 Which shall devour the palaces of Ben-hadad. 
 
 5 I will break also "the bar of Damascus, 
 
 And cut off the inhabitant from tthe plain of Aven, 
 And him that holdeth the sceptre from nhe house of Lden : 
 And ^the people of Syria shall go into captivity unto Kir, saith the 
 6 Thus saith the Lord, ^ I- °^^' 
 
 For three transgressions of ^Gaza, , r 
 
 And for four. I will not turn away the punishment thereot ; 
 Because they tcarried away captive the whole captivity, 
 To deliver them up to Edom : 
 
 7 But I will send a fire on the wall of Gaza, 
 Which shall devour the palaces thereof; 
 
 8 And I will cut off the inhabitant 'from Ashdod, 
 And him that holdeth the sceptre from Ashkelon, 
 
 And I will turn my hand against Ekron ; ■ ,u .u i r.rA C ^r. 
 
 And the remnant of the Philistines shall perish, saith the Lord God. 
 
 9 Thus saith the Lord, 
 For three transgressions of 'Tyrus, ,, f 
 
 And for four, I will not turn away the punishment thereot ; 
 Because thev delivered up the whole captivity to Edom, 
 And remembered not tthe brotherly covenant : 
 10 But I will send a fire on the wall of Tyrus, 
 
 Which «^-d\ devour the palaces thereof. 
 11 Thus saith the Lord, 
 
 For three transgressions of ■'Edom, 
 
 And for four, I will not turn away the punishment thereot ; 
 
 Because he did pursue Miis brother 'with the sword, 
 
 And *did cast off all pity. 
 
 And his anger did tear perpetually. 
 
 And he kept his wrath for ever ; 
 
 12 But "T will send a fire upon Teman, 
 Which shall devour the palaces of Bozrah. 
 
 13 Thus saith the Lord, 
 
 For three transgressions of "the children of Ammon, 
 And for four, I will not turn away the punishment thereot ; 
 Because they have tripped up the women with child ot Gilead, 
 That "they mi^ht enlarge their border : 
 
 14 But I will kindle a fire in the wall of Kabbah, .... . 
 And it shall devour the palaces thereof, with shouting in the day ot 
 With a tempest in the day of the whirlwind ; [battle, 
 
 15 And their king shall go into captivity. 
 
 He and his princes together, saith the Lord. ^^^^ ..^ 
 
 1 Thus saith the Lord, 
 For three transgressions of 'Moab, 
 
 And for four, I will not turn away the punishment thereo ; 
 Because 'he burned the bones of the king of Edom into lime: 
 
 2 But I will send a fire upon Moab, 
 
 And it shall devour the palaces of 'Kirioth ; 
 
 And Moab shall die with tumult, 
 
 With shouting, and with the sound of the trumpet ; 
 
 3 And I will cut off the judge from the midst thereof, 
 
 And will slay all the princes thereof with him, saith the Lord. 
 
 4 Thus saith the Lord, 
 For three transgressions of Judah, 
 
 88 3^ 
 
AMOS DENOUNCES JUDGMENT AGAINST ISRAEL. [Period V?. 
 
 t Le. 26. 14, 15. 
 Ne. I. 7. Da. 9. 
 11. 
 
 It Is. 28. 15. Ro. 
 
 IB Je. 17. 27. Ho. 
 8. 14. 
 
 J Or, young 
 
 yEx. S.26. 
 z Ez. 23. 41. 
 
 1 Co. 8. 10. & 
 
 10. 21. 
 * Or, such as 
 
 have fined, or, 
 
 mulcted. 
 a Nu. 21.24. Jos, 
 
 24.8. 
 6 Ex. 12. 51. 
 
 Mic. 6. 4. 
 cDe. 2. 7. &8.2. 
 
 d Nu. 6. 2. Ju. 
 13.5. 
 
 ■f Or, Itcill press 
 your place, as a 
 cart full of 
 sheaves presselli. 
 
 «Je. 9. 23. 
 
 t Heb. kis soul, 
 or, life. 
 
 * Heb. strong of 
 his heart. 
 
 /De. 
 147. 
 
 7. 6. Ps 
 19, 20. 
 
 
 2.9. 
 
 ! Da. 9. 
 .11.22. 
 1 Pe. 4 
 
 12. 
 Ro. 
 . 17. 
 
 t Heb. viiit upon. 
 
 t Heb. giteforth 
 his voice. 
 
 And for four, I will not turn away the punishment thereof j 
 Because 'they have despised the law of the Lord, 
 And have not kept his commandments, 
 And "their lies caused them to err, 
 After "the which their fathers have walked : 
 ^ But '"I will send a fire upon Judah, 
 And it shall devour the palaces of Jerusalem. 
 
 ^ Thus saith the Lord, 
 For three transgressions of Israel, 
 
 And for four, I will not turn away the punishment thereof: 
 Because they sold the righteous for silver, 
 And the poor for a pair of shoes ; 
 ' That pant after the dust of the earth on the head of the poor. 
 And turn aside the way of the meek ; 
 And a man and his father will go in unto the same tmaid. 
 To ""profane my holy name ; 
 ^ And they lay themselves down upon clothes ^laid to pledge by "every 
 And they drink the wine of *the condemned [altar. 
 
 In the house of their god. 
 
 ^ Yet destroyed I the "Amorite before them. 
 Whose height was like the height of the cedars. 
 And he was strong as the oaks ; 
 
 Yet I destroyed his fruit from above, and his roots from beneath. 
 ^^ Also 'I brought you up from the land of Egypt, 
 And ^led you forty years through the wilderness, 
 To possess the land of the Amorite. 
 ^^ And I raised up of your sons for prophets. 
 And of your young men for "Nazarites. 
 Is it not even thus, O ye children of Israel ? saith the Lord. 
 ^2 But ye gave the Nazarites wine to drink ; 
 And commanded the prophets. 
 Saying, " Prophesy not." 
 
 ^^ Behold, tl am pressed under you. 
 
 As a cart is pressed that is full of sheaves. 
 
 ^^ Therefore 'the flight shall perish from the swift, 
 
 And the strong shall not strengthen his force, 
 
 Neither shall the mighty deliver thimself ; 
 
 ^^ Neither shall he stand that handleth the bow. 
 
 And he that is swift of foot shall not deliver himself; 
 Neither shall he that rideth the horse deliver him.self. 
 ^^ And he that is *courageous among the mighty Chap. iii. 
 
 Shall flee away naked in that day, saith the Lord. 
 
 ^ Hear this word that the Lord hath spoken against you, O chil- 
 dren of Israel I against the whole family which I brought up from the 
 land of Egypt, saying, — 
 
 ^ You -^only have I known 
 Of all the families of the earth ; 
 Tlierefore ^I will tpunish you 
 For all your iniquities. 
 
 ^ Can two walk together, 
 E.\cept they be agreed ? 
 ^ Will a lion roar in the forest. 
 When he hath no jHey ? 
 Will a young lion tcry out of his den, 
 If he have taken nothing? 
 ^ Can a bird fall in a snare upon the earth, 
 Where no gin is for him ? 
 
Part X.] 
 
 * Or, not run to- 
 gether. 
 
 t Or, shall not the 
 LORD do some- 
 what 7 
 
 h Ge. 6. 13. & 18. 
 17. P9.25. 14. 
 Jo. 15. 15. 
 
 t Ac. 4. 20. &. 5. 
 20, 29. 1 Co. 9. 
 16. 
 
 J Or, oppressions. 
 * Or, spoil. 
 
 3 2 Ki. 17. 3, 6. 
 &; 18. 9-11. 
 
 f Heb. delivereth. 
 
 J Or, on the bed'i 
 feet. 
 
 * Or, punish Isra- 
 afor 
 
 AMOS DENOUNCES JUDGMENT AGAINST ISRAEL. 
 
 699 
 
 i Je. 16. 16. Hab, 
 1. 15. 
 
 I Ez. 12. 5, 12. 
 
 f Or, cast away 
 
 the things of the 
 
 palace, 
 m Ez. 20. 39. 
 B Ho. 4. 15. 
 
 & 12. 11. 
 o Nu. 28. 3, 4. 
 p De. 14. 28. 
 J Heb. three 
 
 years of days. 
 * Heb. offer by 
 
 burnins- Le. 7. 
 
 13. & 23. 17. 
 5 Le. 22. 18, 21. 
 t Heb. so ye love. 
 
 Shall one take up a snare from the earth, 
 
 And have taken nothing at all ? 
 6 Shall a trumpet be blown in the city, 
 
 And the people *not be afraid ? 
 
 Shall there be evil in a city, 
 
 And tthe Lord hath not done it ? 
 ■^ Surely the Lord God will do nothing, 
 
 But 'he revealeth his secret unto his servants the prophets. 
 8 The lion hath roared — who will not fear ? 
 
 The Lord God hath spoken— who 'can but prophesy ? 
 9 Publish in the palaces at Ashdod, 
 
 And in the palaces in the land of Egypt, 
 
 And say, Assemble yourselves upon the mountains of Samaria, 
 
 And behold the great tumults in the midst thereof, 
 
 And the ^oppressed in the midst thereof. 
 
 10 For they know not to do right, saith the Lord, 
 Who store up violence and * robbery in their palaces. 
 
 11 Therefore thus saith the Lord God ; 
 
 An ^adversary there shall be even round about the land ; 
 And he shall bring down thy strength from thee, 
 And thy palaces shall be spoiled. 
 
 12 Thus saith the Lord ; 
 
 As the shepherd ttaketh out of the mouth of the hon 
 
 Two legs, or a piece of an ear ; 
 
 So shall the children of Israel be taken out 
 
 That dwell in Samaria in the corner of a bed, 
 
 And tin Damascus in a couch. 
 
 13 Hear ye, and testify in the house of Jacob, 
 Saith the Lord God, the God of hosts, 
 14 That in the day that I shall * visit the transgressions of Israel upon 
 I will also visit the altars of Beth-el ; ^ „ . '^^l™ 
 
 And the horns of the altar shall be cut off, and fall to the ground. 
 
 13 And I will smite the winter house with the summer house ; 
 And the houses of ivory shall perish. 
 
 And the great houses shall have an end, saith the Lord. 
 
 1 Hear this word, ye kine of Bashan, ^"*^- '' 
 That are in the mountain of Samaria, 
 
 Which oppress the poor, which crush the needy. 
 Which say to their masters. Bring, and let us drink. 
 
 2 The Lord God hath sworn by his holiness, 
 That, lo ! the days shall come upon you. 
 That he will take you away "^with hooks, 
 And your posterity with fishhooks. 
 
 3 And 'ye shall go out at the breaches, 
 
 Every cow at that which is before her ; 
 
 And ye shall tcast them into the palace, saith the Lord. 
 4 Come "to Beth-el, and transgress ; 
 
 At "Gilgal multiply transgression ; 
 
 And "bring your sacrifices every morning. 
 
 And ''your tithes after tthree years : 
 5 And *offer a sacrifice of thanksgiving with leaven, 
 
 And proclaim and publish 'the free offerings ; ^ ^ ^ 
 
 For tthis hketh you, O ye children of Israel ! saith the Lord God. 
 6 And I also have given you cleanness of teeth in all your cities, 
 
 And want of bread in all your places ; 
 
 Yet have ye not returned unto me, saith the Lord. 
 ■^ And also I have withholden the rain from you, 
 
700 
 
 AJVIOS DENOUNCES JUDGMENT AGAINST ISRAEL. [Period VI. 
 
 J Or, The multi- 
 tude of your gar- 
 dens, ((c. did the 
 palmerworm, 4'c. 
 
 t Heb. jyitA the 
 captivity of 
 your horses, 
 2 Ki. 13. 7. 
 
 a See Ge. 19. ! 
 &c. 
 tZe. 3. 2. Ju. ! 
 
 a See Ez. 13. 5. 
 & 22. 30. Lu. 
 14. 31, 32. 
 
 a It is (iifBcult to 
 say who speaks 
 this : it might 
 come from the 
 Lord or the 
 prophet as an 
 explanatory 
 warning, i. e. 
 And remember 
 whom it is you 
 are to meet, viz. 
 Him that formeth 
 the mountains, 
 
 tLC.—Ell. 
 
 X Or, spirit. 
 V Da. 2. 28. 
 
 zSee Job 9. 9. 
 
 y Job 36. 34. 
 
 When there were yet three months to the harvest ; 
 
 And I caused it to rain upon one city, 
 
 And caused it not to rain upon another city ; 
 
 One piece was rained upon, 
 
 And the piece whereupon it rained not withered. 
 ^ So two or three cities wandered unto one city, to drink water : 
 
 But they were not satisfied : 
 
 Yet have ye not returned unto me, saith the Lord. 
 ^ I '^have smitten you witli blasting and mildew : 
 
 tWhen your gardens and your vineyards 
 
 And your fig trees and your olive trees increased, 
 
 The palmerworm devoured them : 
 
 Yet have ye not returned unto me, saith the Lord. 
 
 ^^ I have sent among you the pestilence *after the manner of Egypt : 
 
 Your young men have I slain with the sword, 
 
 t And have taken away your horses ; 
 
 And I have made the stink of your camps to come up unto your 
 
 Yet have ye not returned unto me, saith the Lord. [nostrils : 
 
 ^^ I have overthrown some of you, 
 
 As God overthrew ''Sodom and Gomorrah, 
 
 And 'ye were as a firebrand plucked out of the burning : 
 
 Yet have ye not returned unto me, saith the Lord. 
 ^^ Therefore thus will I do unto thee, O Israel ! 
 
 And because I will do this unto thee. 
 
 Prepare "to meet thy God, O Israel ! 
 ^^ ^For, lo ! He that formeth the mountains, and createth the twind,. 
 
 And "declareth unto man what is his thought, 
 
 That maketh the morning darkness. 
 
 And treadeth upon the high places of the earth, 
 
 The Lord, The God of Hosts, is his name. 
 
 ^ Hear ye this word which I take up against you, Chap. v. 
 
 Even a lamentation, O house of Irsael ! 
 ^ The virgin of Israel is fallen — she shall no more rise : 
 
 She is forsaken upon her land — there is none to raise her up. 
 ^ For thus saith the Lord God ; 
 
 The city that went out by a thousand shall leave an hundred, 
 
 And that which went forth by an hundred shall leave ten, 
 
 To the house of Israel. 
 
 '* For thus saith the Lord unto the house of Israel, 
 
 Seek ye me, and ye shall live : 
 ^ But seek not Beth-el, nor enter into Gilgal, 
 
 And pass not to Beer-sheba ; 
 
 For Gilgal shall surely go into captivity. 
 
 And '"Bethel shall come to nought. 
 ^ Seek the Lord, and ye shall live ; 
 
 Lest he break out like fire in the house of Joseph, 
 
 And devour it, and there be none to quench it in Beth-el. 
 "^ Ye who turn judgment to wormwood. 
 
 And leave off" righteousness in the earth, 
 ^ Seek Him that maketh the ""seven stars and Orion, 
 
 And turncth the shadow of death into the morning, 
 
 And maketh the day dark with night ; 
 
 That ''calleth for the waters of the sea, 
 
 And poureth them out upon the face of the earth ; 
 
 (The Lord is his name ;) 
 ^ That strengtheiieth the *spoiled against the strong, 
 
 So that the spoiled shall come against the fortress. 
 
1.6. 
 I Heb. vineyards 
 of desire. 
 
 + Or, ransom. 
 
 b Is. 29. 21. 
 
 12. 9. 
 
 Part X.] AMOS DENOUNCES JUDGMENT AGAINST ISRAEL. 701 
 
 10 They hate him that rebuketh in the gate, 
 X 1 Ki. 22. 8. And they "'abhor him that speaketh uprightly. 
 
 11 Forasmuch therefore as your treading is upon the poor, 
 
 And ye take from him burdens of wheat ; , i, • .. 
 
 a De. 28. 30, 38. Ye "have built houses of hewn stone, but ye shall not dwell in them ; 
 fe. K 13'Hfg. Ye have planted tpleasant vineyards, but ye shall not drink wine 
 of them. 
 
 12 For I know your manifold transgressions and your mighty sins : 
 They afflict the just, they take a tbribe, , . . . , 
 And they Hum aside the poor in the gate from their right. 
 
 13 Therefore the prudent shall keep silence in that time ; 
 For it is an evil time. 
 14 Seek good, and not evil, that ye may live ; 
 
 And so the Lord, the God of hosts, shall be with you, 
 As ye have spoken. 
 ^34. 14. Ro. 15 Hate 'the evil, and love the good, 
 
 And establish judgment in the gate : 
 
 1 Ex. 32. 30. It -^may be that the Lord God of hosts will be gracious 
 
 2 Ki. 19. 4. Joe. Unto the remnant of Joseph. 
 
 16 Therefore the Lord, the God of hosts, the Lord, saith thus, 
 Wailing shall be in all streets ; .,,11 
 
 And they shall say in all the highways, Alas ! alas ! 
 And they shall call the husbandman to mourning. 
 And 'such as are skilful of lamentation to wailing. 
 I'' And in all vineyards shall be wailing : 
 
 For ^I will pass through thee, saith the Lord. 
 
 18 Woe °'unto you that desire the day of the Lord . 
 To what end is it for you ? 
 The May of the Lord is darkness, and not light. 
 
 19 As if a man did flee from a lion — 
 And a bear met him ; , . , , .1 11 
 Or went into the house, and leaned his hand on the wall— 
 And a serpent bit him. . i- u* :> 
 
 20 Shall not the day of the Lord be darkness, and not light i 
 Even very dark, and no brightness in it ? 
 
 21 1 ^hate, I despise your feast days, 
 Ho'.'!, ll: '• '"■ And ^I will not *smell in your solemn assemblies, 
 j Le. 26.31. 22 Thou^^h yc offcr me burnt offerings and your meat otterings, 
 *aS^ '■"""■ I wilfnot accept them : . r t h.n«t« 
 
 1 or,mnk offer. Neither will I regard the tpeace oftenngs of your fat beasts. 
 '"="■ 23 Take thou away from me the noise of thy songs ; 
 
 For I will not hear the melody of thy viols. 
 XHeh. rou. 24 g^t jet judgment trun down as waters. 
 And righteousness as a mighty stream. 
 17. Jos. 25 Have *ye offered unto me sacrifices and offerings 
 '"'"■ In the wilderness forty years, O house of Israel? 
 
 26 But ye have borne *the tabernacle 'of your Moloch 
 
 Or, siccuth And Chiun your images, 
 
 yourku... ^^^ ^^^^ ^^ ^^j^.^j^ y^ ^^^g to yourselves. 
 
 Therefore will 1 cause you to go into captivity beyond Da 
 
 e Je. 9. 17. 
 
 /Ex. 12. 12. Na 
 
 1. 12. 
 g Is. 5. 19. Je. 
 
 17. 15. Ez. 12. 
 
 22, 27. 2 Pe. 3. 
 
 ftJe.30. 7. 
 
 iPr. 21.27. Is. 1. 
 
 24. 14. Ez. 
 ■ 8, 16, 24. Ac. 7. 
 42, 43. See Is. 
 43.23. 
 
 I 1 Ki. 11. 33. 
 m 2 Ki. 17. 6. 
 
 mascus, 
 
 Saith the Lord, whose name is The God ot Hosts. 
 1 Woe "to them that are tat ease in Zion, 
 t Or, secure. ^^^^ ^^.^gj. j j^ ^j^g mouutain of Samaria, 
 
 Which are named tchief of the nations. 
 To whom the house of Israel came ! 
 2 Pass ye unto Calneh, and see ; 
 
 n Lu. 6. 24. 
 
 t Ot, firstfruits 
 Ex. 19. 5. 
 
 Chap, vi 
 
702 
 
 AJVIOS DENOUNCES JUDGMENT AGAINST ISRAEL. [Period VI 
 
 « Ez. 12. 27. 
 * Or, habitation. 
 
 f Or, abound with 
 superfluities. 
 
 I Or, quaver. 
 p 1 Ch. 23. 5. 
 
 * Or, in bowls 
 ofwate. 
 
 q Ge. 37. 25. 
 ■f Heb. breach. 
 
 X Heb. the fulness 
 thereof 
 
 * Or, they will 
 not, or, have not. 
 
 f Or, droppings 
 
 % Or, valleij. 
 
 * Or, green 
 worms. 
 
 t Or, WAo 0/ (or, 
 for) Jacob shall 
 standi l8. rjl. 
 19. 
 
 And from thence go ye to Haniath the great : 
 Then go down to Gath of the Phihstines : 
 Be they better than these kingdoms ? 
 Or their border greater than your border ? 
 
 ^ Ye that "put far away the evil day, 
 And cause the *seat of violence to come near ; 
 '^ That lie upon beds of ivory, 
 And tstretch themselves upon their couches, 
 And eat the lambs out of the flock, 
 And the calves out of the midst of the stall ; 
 ^ That Jchant to the sound of the viol, 
 
 And invent to themselves instruments of music, ''like David ; 
 ^ That drink *wine in bowls. 
 And anoint themselves with the chief ointments : 
 But 'they are not grieved for the raffliction of Joseph. 
 ''' Therefore now shall they go captive with the first that go captive, 
 And the banquet of them that stretched themselves shall be removed. 
 
 ^ The '^Lord God hath sworn by himself, 
 Saith the Lord the God of hosts, 
 I abhor the excellency of Jacob, and hate his palaces ; 
 Therefore will I deliver up the city with all Uhat is therein. 
 ^ And it shall come to pass, if there remain ten men in one house, 
 that they shall die. '"^ And a man's uncle shall take him up, and he 
 that burneth him, to bring out the bones out of the house, and shall 
 say unto him that is by the sides of the house. Is there yet any with 
 thee ? and he shall say. No. Then shall he say. Hold thy tongue : for 
 *we may not make mention of the name of the Lord. 
 ^^ For, behold, the Lord commandeth. 
 And he will smite the great house with tbreaches, 
 And the little house with clefts. 
 
 ^■^ Shall horses run upon the rock ? 
 Will one plough there with oxen ? 
 For ye have turned judgment into gall, 
 And the fruit of righteousness into hemlock? 
 ^^ Ye which rejoice in a thing of nought, 
 
 Which say. Have we not taken to us horns by our own strength ? 
 ^^ But, behold, ^I will raise up against you a nation, O house of Israel ! 
 Saith the Lord the God of hosts ; 
 
 And they shall afflict you from the entering in of Hamath 
 Unto the triver of the wilderness. 
 
 ^ Thus hath the Lord God showed unto me ; and, be- Chap. vii. 
 hold, he formed *grasshoppers in the beginning of the shoot- 
 ing up of the latter growth ; and, lo ! it was the latter growth after the 
 king's mowings. ^ And it came to pass, that when they had made an 
 end of eating the grass of the land, then I said, — 
 " O Lord God, forgive, I beseech thee : 
 tBy whom shall Jacob arise ? for he is small." 
 ^ The 'Lord repented for this ; 
 " It shall not be," saith the Lord. 
 
 ^ Thus hath the Lord God showed unto me ; and, behold, the 
 Lord God called to contend by fire, and it devoured the great deep, 
 and did eat up a part. '' Then said I, — 
 
 " O Lord God, cease, I beseech thee : 
 By whom shall Jacob arise ? for he is small." 
 ^ The Lord repented for this ; 
 " This also shall not be," saith the Lord God. 
 
 ' Thus he showed me : and, behold, the Lord stood upon a wall 
 
Part X.] 
 
 TPIE HISTORY OF JONAH. 
 
 70g 
 
 « See 2 Ki. 9: 
 
 13. Is. 28. 17, 
 
 La. a. 8. 
 c Beer-slieba, 
 
 20. 23. &. 4IJ. 
 
 Am. 5. 5. & i 
 
 H. 
 a) Fulfilled, 2 
 
 15. 10. 
 
 made by a plumbline, with a plumbline in his hand. ^ And the Lord 
 said unto me, " Amos, whatseest thou ? " And I said, " A plumbhne," 
 Then said the Lord, — 
 
 " Behold, "I will set a plumbline in the midst of my people Israel : 
 
 I will not again pass by them any more. 
 ^ And "the high places of Isaac shall be desolate, 
 
 And the sanctuaries of Israel shall be laid waste ; 
 
 And "I will rise against the house of Jeroboam with the sword." 
 
 A. M. about 3217. 
 B. C. about 787. 
 
 Section IV. — Hhtory of JonahJ'^^^ 
 THE BOOK OF THE PROPHET JONAH. 
 
 * Called Mat. 13, 
 
 39, Junas. 2 Ki 
 
 14. 25. 
 a Ge. 10. 11, 12. 
 bGe. 18.20,21. 
 
 Ez. 9. 6. Ja. 5. 
 
 4. Re. 18. 5. 
 
 t Heb. cast forth, 
 t Heb. th<iU!rla 
 to he broke It. 
 
 Jonah, sent to Nineveh, Jleeth to Tarshish. 4 He is beivraijed btj a tempest, 11 thrown into the sea, 
 17 and swallowed by a fish. — Chap. ii. 1 The prayer of Jonah. 10 He is delivered from the 
 fsh. — Chap. iii. 1 Jonah, sent again, preacheth to the Ninevites. 5 Upon their repentance, 10 
 God repenteth. — Chap. iv. 1 Jonah, repining at God's mercy, 4 is reproved by the type of a 
 gourd. 
 
 ^ Now the word of the Lord came unto *Jonah the son of Amittai, 
 saying, ^ " Arise, go to Nineveh, that "great city, and cry against it ; 
 for Hheir wickedness is come up before me." ^ But Jonah rose up to 
 flee unto Tarshish from the presence of the Lord, and went down to 
 Joppa ; and he found a ship going to Tarshish : so he paid the fare 
 thereof, and went down into it, to go with them unto Tarshish 'from 
 the presence of the Lord. 
 
 ^ But the Lord tsent out a great wind into the sea, arid there was a 
 mighty tempest in the sea, so that the ship twas like to be broken. 
 
 (-^) The first mention of the prophet Jonah, in 
 Scripture, is found in 2 Kings xiv. 25. " Jeroboam 
 restored tlie coast of Israel from the entering of 
 Hamath, unto the sea of the plain, according to the 
 word of the Lord God of Israel, which he spake by 
 the hand of his servant Jonah, the son of Amittai, 
 the prophet, which was of Gath-hepher." Bishop 
 Lloyd fixes the date of this book nearer to the prob- 
 able time of Jonah's first prophecy, than other com- 
 mentators have done. Archbishop Newcome places 
 it between 8.56 and 784 — Taylor, in the year 770, in 
 the second year of Menahem, and about the 70th year 
 of Jonah's age. At this time, when his reputation 
 was established by the accomplishment of his first 
 prophecy, it is by many supposed that Jonah was 
 commanded to go to Nineveh. He was peculiarly 
 qualified for the performance of this commission, 
 from being a native of Gath-hepher, in the tribe of 
 Zebulun ; a town in the most remote part of that dis- 
 trict. This province was that part of the district of 
 Galilee, more particularly called Galilee of the Gen- 
 tiles, on account of the great admixture of people 
 who had forced themselves into the country, and had 
 brought with them their various forms of worship. 
 In tiie midst of these lived Jonah, who appears to 
 have been more or less afl^ected with the idolatry of 
 this mixed multitude, and to have imbibed an idea, 
 very prevalent among the Pagan nations, that par- 
 ticular gods presided over particular districts or prov- 
 inces. In conformity to this doctrine, he considers 
 Jehovah as the local God of Judaea, and in order to 
 escape from his presence he " rose up to flee unto 
 Tarshish." And for this purpose •' he went down to 
 Joppa." At the latter place was worshipped a ma- 
 rine deity, Derceto, Atergatis, or Cetus, ^uXunaioc: 
 I'/dv; nimufYf^'ic, a sea, fish of an immense size ; and 
 Jonah, who at this time must have apostatized from 
 the faith of the true God, would, without doubt, 
 now commit himself to the protection of this idol, 
 and we must conclude that " when the mariners 
 were afraid, and cried every one unto his god." that 
 they invoked this sea deity. What must have been 
 their astonishment then, on throwing Jonah over- 
 board, to behold him swallowed up by their own 
 
 god, who was thus converted into an unresisting 
 instrument of punishment and preservation by the 
 God of heaven, " which hath made the sea and the 
 dry land," on whom the prophet in his distress had 
 professed to believe ! But to give a more unequiv- 
 ocal and general demonstration of the weakness 
 and helplessness of this deified monster of the 
 deep, Jonah, after having passed three days and 
 three nights in the belly of the fish, was brought 
 back again to Joppa (the very place he had so lately 
 left), and in the immediate view of the temple of 
 Derceto, and in the presence of its numerous vota- 
 ries, the prophet was disgorged from the belly of 
 their god ! That Jonah was ejected at Joppa seems 
 to be confirmed by the large bones of such an ani- 
 mal being there preserved. Pliny mentions these 
 enormous bones, and informs us they were brought 
 as a great curiosity to Rome, and they were exhib- 
 ited by M. Scaurus in his edileship. Tlie ribs ap- 
 peared more in height than those of an Indian ele- 
 phant, and the length of the bones forty feet. 
 
 The history of Jonah has been esteemed by many 
 as merely allegorical and descriptive ; but it cannot 
 for a moment be considered in this light, when it is 
 remembered that our Lord himself refers to it as a 
 type of his own imprisonment in the bosom of the 
 earth; and he alludes, likewise, to the history of 
 Jonah as a fact, when he declares that the Ninevites 
 repented at his preaching. Without this incontes- 
 table evidence, there is a reason and fitness through- 
 out the whole relation, which wonderfully prove 
 the propriety, justice, wisdom, and power of the 
 Supreme Being, and the object and design of this 
 miracle. No punishment could have been more 
 analogous to the offence of the prophet, and no ap- 
 peal more convincing to the idolators, of the inferi- 
 ority of their powerless god. To this miracle may 
 be attributed, in great measure, through the mercy 
 of God, the successful preaching of Jonah to the 
 Ninevites. 
 
 Vide Oliscrvntions upon .tomr. Pasxaires nf Scrip- 
 ture, which the Enemies to Rclia-inn have thouirht most 
 obnoxious, find attended lolth Difficulties not to be 
 surmounted, by Jaeob Bryant, 4to. p. 199, &c. 
 
704 
 
 THE HISTORY OF JONAH. 
 
 [Period VI. 
 
 d So Ac. 27. 18, 
 19,38. 
 
 c Joi. 7. 14, 16. 
 Pr. 16. 33. Ac. 
 1.26. 
 
 * Or, JEHO- 
 VAH. 
 
 fPa. 146. 6. Ac. 
 
 17. 24. 
 f Heb. icitJi great 
 
 fear. 
 
 J Heb. may be 
 silent from us. 
 
 * Of) ^cw more 
 and more tempes- 
 tuous. Weh.wcnt. 
 
 gio. 11.50. 
 
 f Heb. digged. 
 
 h Pr. 21. 30. 
 
 j Lu. 8. 24. 
 
 X Heb. stood. 
 
 k Ma. 4. 41. Ac. 
 5. 11. 
 
 * Heb. sacrificed 
 a sacrificf unto 
 the LORD, and 
 vuwcd vows. 
 
 I Mat. 12. 40. 
 
 t Heb. bowels. 
 
 I Or, out of mine 
 affliction. 
 
 J Heh. cuttings off. 
 * Or, the pit. 
 
 n2Ki. 17. 15. 
 Je. 10. 8. 
 
 Vs. 50. 14, 23. 
 Ho. 14. 2. He. 
 13. 15. 
 
 ^ Then the mariners were afraid, and cried every man unto his god. and 
 ''cast forth the wares that were in the ship into the sea, tohghten it of 
 them. But Jonah was gone down into the sides of the ship ; and he 
 lay, and was fast asleep. ^ So the shipmaster came to him, and said 
 unto him, " What meanest thou, O sleeper ? arise, call upon thy God, 
 if so be that God will think upon us, that we perish not." ''' And they 
 said every one to his fellow, " Come, and let us 'cast lots, that we 
 may know for whose cause this evil is upon us." So they cast lots, 
 and the lot fell upon Jonah. ^ Then said they unto him, " Tell us, we 
 pray thee, for whose cause this evil is upon us ; what is thine occupation ? 
 and whence comest thou ? what is thy country ? and of what people 
 art thou ? " ''And he said unto them, " I am a Hebrew; and I fear 
 *the Lord, the God of heaven, Avhich hath made the sea and the 
 dryland." ^'^ Then were the men texceedingly afraid, and said unto 
 him, " Why iiast thou done this ? " For the men knew that he fled 
 from the presence of the Lord, because he had told them. ^^ Then 
 said they unto him, " What shall we do unto thee, that the sea Imay 
 be calm unto us ? " for the sea *wrought, and was tempestuous. ^~ And 
 he said unto them, "Take ^me up, and cast me forth into the sea, so 
 shall the sea be calm unto you ; for I know that for my sake this great 
 tempest is upon you." ^^Nevertheless the men trowed hard to bring 
 it to the land ; ''but they could not, for the sea wrought, and was tem- 
 pestuous against them. ^^ Wherefore they cried unto the Lord, and 
 said, " We beseech thee, O Lord ! we beseech thee, let us not perish 
 for this man's life, and 'lay not upon us innocent blood : for thou, O 
 Lord ! hast done as it pleased thee." ^^ So they took up Jonah, and 
 cast him forth into the sea ; and ■'the sea tceased from her raging. 
 '^ Then the men *feared the Lord exceedingly, and *offereda sacrifice 
 unto the Lord, and made vows. 
 
 ^' Now the Lord had prepared a great fish to swallow up Jonah 
 And 'Jonah was in the fbelly of the fish three days and three nights. 
 ^ Then Jonah prayed unto the Lord his God out of the Chap. ii. 
 
 fish's belly, - and said, — 
 " I cried tby reason of mine afl^iction unto the Lord, 
 
 And he heard me ; 
 
 Out of the belly of *hell cried I, 
 
 And thou heardest my voice. 
 ^ For thou hadst cast me into the deep, 
 
 In the f midst of the seas ; 
 
 And the floods compassed me about : 
 
 All thy billows and thy waves passed over me. 
 ^ Then I said, ' I am cast out of thy sight ; 
 
 Yet I will look again ""toward thy holy temple.' 
 ^ The waters compassed me about, even to the soul : 
 
 The depth closed me round about, 
 
 The weeds were wrapped about my head. 
 ^ I went down to the tbottoms of the mountains ; 
 
 The earth with her bars was about me for ever : 
 
 Yet hast thou brought up my life from 'corruption, 
 
 Lord my God ! 
 
 ' When my soul fainted within me — I remembeied the Lord: 
 And my prayer came in unto thee — into thy holy temple. 
 
 ^ They that observe "lying vanities 
 Forsake their own mercy. 
 
 ^ But I will "sacrifice unto thee with the voice of thanksgiving; 
 
 1 will pay lliat that I have vowed. 
 Salvation is of the Lord ! " 
 
J?ART X.] 
 
 REIGN OF JEROBOAM THE SECOND. 
 
 705 
 
 t Heb. of God: 
 so Ge. 30. 8. Ps. 
 3tj. (). &. 80. 10. 
 
 q 2 Ch. 20. 3. 
 Joel 2. 15. 
 X Heb. said. 
 * Heb. great r 
 
 t Or, jjrt t/tou 
 greatly angry ? 
 
 I Or, palmcrist. 
 Heb. Kikajon. 
 
 * Heb. rejoiced 
 with great joy. 
 
 t Or, sUent. 
 
 X Or, .4)-t tAojt 
 greatly angry 7 
 
 * Or, I am great- 
 ly angry. 
 
 t Or, spared. 
 
 J Heb. Mas the 
 son of the night. 
 
 A. M. 3220. 
 B. C. 784. 
 Hales, 793. 
 
 ^^ And the Lord spake unto the fish, and it vomited out Jonah upon 
 the dry land. 
 
 ^ And the word of the Lord came unto Jonali the second Chap. iii. 
 time, saying, - " Arise, go unto Nineveh, that great city, 
 and preach unto it the preaching that I bid thee." ^ So Jonah arose, 
 and went unto Nineveh, according to the word of the Lord. Now 
 Nineveh was an f exceeding great city of three days' journey. ^ And 
 Jonah began to enter into the city a day's journey, and he cried, and 
 said, '' Yet forty days, and Nineveh shall be overthrown." 
 
 ^ So the people of Nineveh ^believed God, and proclaimed a fast, 
 and put on sackcloth, from the greatest of them even to the least of 
 them. ^ For word came unto the king of Nineveh, and he arose from 
 his throne, and he laid his robe from him, and covered him with sack- 
 clpth, and sat in ashes. ''' And 'he caused it to be proclaimed and 
 ^published through Nineveh by the decree of the king and his *nobIes, 
 saying, " Let neither man nor beast, herd nor flock, taste any thing : 
 let them not feed, nor drink water ; "^but let man and beast be covered 
 with sackcloth, and cry mightily unto God : yea, '^let them turn every 
 one from his evil way, and from the violence that is in their hands. 
 ^ Who 'can tell if God will turn and repent, and turn away from his 
 fierce anger, that we perish not ? " 
 
 ^° And 'God saw their works, that they turned from their evil way ; and 
 God repented of the evil, that he had said that he would do unto them ; 
 and he did it not. ^ But it displeased Jonah exceedingly, ^ 
 
 Ji o*ii 1 .IT Chap. iv. 
 
 and he was very angry. ^ And he prayed unto the Lord, 
 and said, " I pray thee, O Lord, was not this my saying, when I was 
 yet in my country ? Therefore I fled before unto Tarshish ; for I knew 
 that thou art a "gracious God, and merciful, slow to anger, and of great 
 kindness, and repentest thee of the evil. ^ Therefore now, O Lord, 
 take, I beseech thee, my life from me ; for it is better for me to die 
 than to live." 
 
 ^ Then said the Lord, " tDoest thou well to be angry ? " ^ So Jonah 
 went out of the city, and sat on the east side of the city, and there 
 made him a booth, and sat under it in the shadow, till he might see 
 what would become of the city. ^ And the Lord God prepared a tgourd, 
 and made it to come up over Jonah, that it might be a shadow over his 
 head, to deliver him from his grief. So Jonah *was exceeding glad 
 of the gourd. '''But God prepared a worm v/hen the morning rose the 
 next day, and it smote the gourd that it withered. ® And it came to 
 pass, when the sun did arise, that God prepared a f vehement east wind ; 
 and the sun beat upon the head of Jonah, that he fainted, and wished 
 in himself to die, and said, " It is better for me to die than to live." 
 ^ And God said to Jonah, " tDoest thou well to be angry for the gourd ? " 
 And he said, " *I do well to be angry, even unto death." i" Then said the 
 Lord, " Thou hast thad pity on the gourd, for the which thou hast not 
 labored, neither madest it grow ; which Icame up in a night, and 
 perished in a night. ^^ And should not I spare Nineveh, that great city, 
 wherein are more than sixscore thousand persons that cannot discern 
 between their right hand and their left hand ; and also much cattle ? " 
 
 [end of the book of the prophet JONAH.] 
 
 Section V. — Amos prophesies ; — Death of Jeroboam the Second. 
 
 2 Kings xiv. 28. — Amos vii. 10, to the end of the Book. — 2 Kings xiv. 29. 
 
 Amaziah complaineih of Amos. 14 Amos showeth his calling, 16 and Amaziah's judgment. — Amos 
 viii. I By a basket of summer fruit is shoiced the propinquity of Israel's end. i Oppression is 
 reproved. 11 A famine of the iiwrd threatened. — Amos ix. 1 The certainty of the desolation. 
 11 The restoring of the tabernacle of David. 
 
 ^^Now the rest of the acts of Jeroboam, and all that he did, and 
 
 89 
 
706 
 
 AMOS PROPHESIES DURING THE REIGN [Period VI. 
 
 Or, sanctuary. 
 
 a 1 Ki. 20. 35. 
 4 Zee. 13. 5. 
 
 X Or, wild Jigs. 
 * Heb. from be- 
 hind. 
 
 e Ib. 13. IG. La. 
 5. 11. Ho. 4. 13. 
 Zee. 14. 2. 
 
 Amos viii. 
 
 Then 
 
 t Heb. shall howl 
 
 X Heb. be sUeiU. 
 
 e Ps. 14. 4. Pr. 
 30. 14. 
 
 * Or, month. 
 
 /Ne. 13.15, 16. 
 
 t Heb. open. 
 
 gmc. 6. 10, 11. 
 
 X Heb. perverting 
 tlie balances of 
 deuU. Ho. 12. 7. 
 
 iJobS. 14. U. 
 13. 10. & 59. 9, 
 10. Je. 15.9. 
 Mic. 3. 6. 
 
 j Is. 15. 9, 3. Je. 
 
 48. 37. Ez. 7. 18, 
 
 his might, how he warred, and how he recovered Damascus, and 
 Hamath, ivhich beloriged to Judah, for Israel, are they not written in 
 the Book of the Chronicles of the Kings of Israel ? 
 
 1° Then Amaziah the priest of Beth-el sent to Jeroboam .^"^"'"^ '^"• 
 king of Israel, saying, " Amos hath conspired against thee ' 
 in the midst of the house of Israel : the land is not able to bear all his 
 words. ^1 For thus Amos saith, • Jeroboam shall die by the sword, and 
 Israel shall surely be led away captive out of their own land.' '" 
 
 1- Also Amaziah said unto Amos, '' O thou seer, go, flee thee away 
 into the land of Judah, and there eat bread, and prophesy there : ^^but 
 prophesy not again any more at Beth-el ; for it is the king's *chapel, 
 and it is the tking's court." 
 
 ^'Then answered Amos, and said to Amaziah, "I was no prophet, 
 neither was I "a prophet's son ; ''but I was a herdman, and a gatherer 
 of tsycamore fruit; ^^and the Lord took me *as I followed the flock, 
 and the Lord said unto me, ' Go prophes}' unto my people Israel.' 
 1^ Now therefore hear thou the word of the Lord : Thou sayest^ 
 ' Prophesy not against Israel, and drop not thy word against the house 
 of Isaac' ^^ Therefore thus saith the Lord ; — 
 ' Thy "wife shall be a harlot in the city, 
 And thy sons and thy daughters shall fall by the sword, 
 And thy land shall be divided by line ; 
 And thou shalt die in a polluted land : 
 And Israel shall surely go into captivity forth of his land.' 
 ^"Thus hath the Lord God showed unto me; and 
 behold a basket of summer fruit. -And he said, ' Amos, 
 what seest thou?' And I said, ' A basket of summer fruit.' 
 said the Lord unto me, — 
 
 ' The ''end is come upon my people of Israel ; 
 I will not again pass by them any more. 
 ^ And the songs of the temple tshall be bowlings 
 In that day,' saith the Lord God : 
 ' There shall be many dead bodies in every place ; 
 They shall cast them forth twith silence.' 
 
 ■* " Hear this, O ye that 'swallow up the needy ! 
 Even to make the poor of the land to fail, ^saying, 
 When will the *new moon be gone, tiiat we may sell corn ? 
 And ■'^the Sabbath, that we may iset forth wheat. 
 Making ^the ephah small, and the shekel great, 
 And tfalsifying the balances by deceit ? 
 ^ That we may buy the poor for silver, 
 And the needy for a pair of shoes ; 
 Yea, and sell the refuse of the wheat ? " 
 ' The Lord hath sworn by the excellency of Jacob, 
 
 ' Surely, ''I will never forget any of their works.' 
 ^ Shall not the land tremble for this, 
 And every one mourn that dwclleth therein ? 
 And it shall rise up wholly as a flood ; 
 
 And it shall be cast out and drowned, as by the flood of Egypt. 
 ^ ' And it shall come to pass in that day,' saith the Lord God. 
 ' That 'I will cause the sun to go down at noon, 
 And I will darken the earth in the clear day ; 
 ^^ And 1 will turn your feasts into mourning, 
 And all your songs into lamentation ; 
 And 'I will bring up sackcloth upon all loins, 
 And baldness upon every head ; 
 
OF JEROBOAM THE SECOND. 
 
 707 
 
 * Heb. way : see 
 Ac. 9. 2. & 18. 
 25. & 19. 9, 23. 
 & 24. 14. 
 
 ■o Job 20. 6. Je. 
 51. 53. Ob. 4. 
 
 a Le. 26. 33. Ei. 
 5. 12. 
 
 * Or, spheres. 
 Heb. ascensions 
 t Or, bundle. 
 
 X Heb. caii-se to 
 * Heb. stane. 
 
 r Ac. 15. 16, 17 
 
 t Heb. hedge, o 
 wall. 
 
 and he said, Amos ix. 
 
 And 'I will make it as the mourning of an only son, 
 And the end thereof as a bitter day.' 
 11 '"Behold, the days come,' saith the Lord God, 
 ' That I will send a famine in the land, 
 Not a famine of bread, nor a thirst for water, 
 But of hearing the words of the Lord ; 
 
 12 And they shall wander from sea to sea, 
 And from the north even to the east, they sliall run to and fro 
 To seek the word of the Lord, and shall not find it. 
 
 13 In that day shall the fair virgins and young men faint for thirst. 
 
 14 They that 'swear by "the sin of Samaria, 
 And say. Thy god, O Dan ! liveth ; 
 And, The ^manner of Beer-sheba liveth ; 
 Even they shall fall, and never rise up again. 
 
 1 •' I saw the Lord standing upon the altar 
 ' Smite the tlintel of the door, that the posts may shake 
 And tcut them in the head, all of them ; 
 And I will slay the last of them with the sword: 
 He that fleeth of them shall not flee away, 
 And he that escapeth of them shall not be delivered. 
 
 2 Thoucrh "they dig into hell, thence shall my hand take them; 
 Though "they climb up to heaven, thence will I bring them down 
 
 3 And though they hide themselves in the top of Carmel, 
 I will search and take them out thence ; 
 
 And though they be hid from my sight in the bottom of the sea, 
 Thence will I command the serpent, and he shall bite them : 
 * And though they go into captivity before their enemies. 
 Thence ''will I command the sword, and it shall slay them : ^ 
 And I 'will set mine eyes upon them for evil, and not for good. 
 
 5 " And the Lord God of hosts is he 
 That toucheth the land, and it shall melt. 
 And all that dwell therein shall mourn : 
 And it shall rise up wholly like a flood ; 
 And shall be drowned, as by the flood of Egypt. 
 6 It is he that buildeth his *stories in the heaven, 
 And hath founded his ttroop in the earth ; 
 He that calleth for the waters of the sea, 
 And poureth them out upon the face of the earth : 
 The Lord is his name. 
 
 7 '" Are ye not as children of the Ethiopians unto me, 
 O children of Israel ? ' saith the Lord. 
 ' Have not I brought up Israel out of the land of Lgypt? 
 And the Philistines from Caphtor, and the Syrians f}om Kir ? 
 8 Behold, the eyes of the Lord God are upon the sinful kingdom, 
 And I will destroy it from ofl' the face of the earth ; 
 Saving that I will not utterly destroy the house of Jacob, 
 ^ ' For, lo ! I will command. 
 And I will tsift the house of Israel among all nations, 
 Like as corn is sifted in a sieve. 
 Yet shall not the least *grain fall upon the earth. 
 10 All the sinners of my people shall die by the sword. 
 Which say. The evil shall not overtake nor prevent us. 
 
 11 " ' In '"that day will I raise up the tabernacle of David that is tallen, 
 And tclose up the breaches thereof; 
 And I will raise up his ruins, 
 And I will build it as in the days of old : 
 1- That 'they !i:ay possess the remnant of Edom, 
 
 saith the 
 [Lord. 
 
708 
 
 HOSEA PROPHESIES. 
 
 [Period VL 
 
 J Heb. upon 
 whom my name 
 is called. 
 
 t Le. 26. 5. 
 
 * Heb. draweOi 
 forth. 
 f Or, neiB wine. 
 
 V U. 61. 4. & 65 
 21. Ez. 36. 33- 
 
 w Is. 60. 21. Je. 
 32. 41. Ez. 34. 
 28. Joel 3. 20. 
 
 z After an inter- 
 regnum of 11 
 years, 2 Ki. 15. 
 8. 
 
 A M. 3228. 
 B. C. 776. 
 
 ale. 4. 22. &5. 
 4. 
 
 b Je. 4. 28. Am. 
 5. 16. 
 
 Zep. 1. 3. 
 
 t Heb. cut off. 
 
 a The prophet, as 
 often, begins to 
 speak in the first 
 person. — Ed. 
 
 t Heb. cut off. 
 
 * Heb. lift up 
 their soul to 
 Utcir iniquity. 
 
 t Heb. visit upon. 
 X Heb. cause to 
 
 return. 
 /Le. 26. 26. 
 
 Mic. 6. 14. Hag. 
 
 1. 6. 
 
 And of all the heathen, hvliich are called by my name,' 
 
 Saith the Lord that doeth this. 
 ^^ ' Behold, 'the days come,' saith the Lord, 
 
 ' That the ploughman shall overtake the reaper, 
 
 And the treader of grapes him that *sovveth seed ; 
 
 And the mountains shall drop tsvveet wine, 
 
 And all the hills shall melt. 
 ^■^ And "I will bring again the captivity of my people of Israel, 
 
 And "they shall build the waste cities, and inhabit them ; 
 
 And they shall plant vineyards, and drink the wine thereof; 
 
 They shall also make gardens, and eat the fruit of them. 
 ^^ And I will plant them upon their land, 
 
 And ""they shall no more be pulled up 
 
 Out of their land which I have given them,' saith the Lord thy God." 
 
 [end of the book of the prophet amos.] 
 
 2'-* And Jeroboam slept with his fathers, even with the 2 Kings xiv. 
 kings of Israel ; and Zachariah his son reigned ''in his stead. ^^■ 
 
 Section VI. — Hosca prophesies against the Israelites during the Interreg- 
 num after the Death of Jerohoam the Second. 
 HosEA iv.f") 
 God's judg7ne7its against the sins of the people, Sand of the priests, \1 and against theii idolatnj. 
 15 Judah is exhorted to take learning bij Israel's calamittj. 
 
 ^ Hear the word of the Lord, ye children of Israel : 
 
 For the Lord hath a controversy with the inhabitants of the land. 
 
 Because there is no truth, nor mercy, "nor knowledge of God in the 
 ^ By swearing, and lying, and killing, [land. 
 
 And stealing, and committing adultery, they break out, 
 
 And *blood toucheth blood. 
 ^ Therefore ''shall the land mourn. 
 
 And "every one that dwelleth therein shall languish, 
 
 With the beasts of the field, and with the fowls of heaven ; 
 
 Yea, the fishes of the sea also shall be taken away. 
 ^ Yet let no man strive, nor reprove another ; 
 
 For thy people are as they that strive with the priest. 
 ^ Therefore shalt thou fall ''in the day, 
 
 And the prophet also shall fall with thee in the night, 
 
 And I will tdestroy thy mother. 
 
 ^ My "people are tdestroyed for lack of knowledge. 
 
 Because thou hast rejected knowledge, 
 
 I will also reject thee, that thou shalt be no priest to me : 
 
 Seeing thou hast forgotten the law of thy God, 
 
 I will also forget thy children. 
 ' As they were increased, so they sinned against me : 
 
 Therefore "will I change their glory into shame. 
 ® They eat up the sin of my people, 
 
 And they *set their heart on their iniquity. 
 ^ And there shall be, like people, like priest: 
 
 And I will tpunish them for tiieir ways. 
 
 And Ireward them their doings. 
 ^•^ For ^they shall cat — and not liave enough ; 
 
 They shall commit whoredom — and shall not increase : 
 
 Because they have left otT to take heed to the Lord. 
 
 (") The fourth chapter of Hosea contains a de- 
 scription of the violence, idolatry, and disorder, 
 wiiich existed in Israel durinir the interregnum be- 
 tween the death of Jeroboam and the accession of 
 Zachariah. A civil war raged in the country, and 
 
 a general and increasing corruption of manners 
 characterized the apostate tribes. The chapter is 
 inserted here on the joint authorities of Dr. Wells 
 and Taylor. 
 
Part X.] 
 
 REIGNS OF ZACHARIAH, SHALLUM, AND MENAHEM. 
 
 709 
 
 13. 
 
 1. 23. Ez. 6. 
 
 fc Am 
 
 I. 2i 
 
 1.7. 17 Ro. 
 5. 
 
 *Or, 
 
 Shall I not, 
 
 tOr, 
 
 be punished. 
 
 m Am. 8. 14. Zep. 
 1.5. 
 
 n Mat. 15. 14. 
 X Hell, is gone, 
 
 * Heb. shields. 
 Mic. 3. 11. & 7. 
 3. Or, Her rulera, 
 O shame ! do 
 love bribery. — 
 Ed. 
 
 A. M. 3231. 
 B. C. 773. 
 Hales, 771. 
 
 a As prophesied, 
 Am. 7. 9. 
 
 6 2 Ki. 10. 30. 
 
 SECT. VIII 
 
 A. M. 3232. 
 B. C. 772. 
 Hales, 770. 
 
 a Mat. 1. 8, 9, 
 called Ozias, 
 and 2 Ki. xv. 1, 
 Aiariah. 
 
 '^ Heb. a month 
 of days. 
 
 A. M. 3232. 
 B. C. 772. 
 Hales, 770. 
 
 ^^ Whoredom and wine and new wine ^take away the heart. 
 ^^ My people ask counsel at their ''stocks, 
 
 And their staff declareth unto them : 
 
 For 'the spirit of whoredoms hath caused them to err, 
 
 And they have gone a whoring from under their God. 
 ^^ They -'sacrifice upon the tops of the mountains, 
 
 And burn incense upon the hills, 
 
 Under oaks and poplars and elms, 
 
 Because the shadow thereof is good : 
 
 Therefore *your daughters shall commit whoredom, 
 
 And your spouses shall commit adultery. 
 ^■^ *I will not punish your daughters when they commit whoredom, 
 
 Nor your spouses when they commit adultery : 
 
 For themselves are separated with whores, 
 
 And they sacrifice with harlots ; 
 
 Therefore the people that doth not understand shall tfall. 
 ^^ Though thou, Israel, play the harlot, 
 
 Yet let not Judah offend ; 
 
 And come not ye unto Gilgal, 
 
 Neither go ye up to 'Beth-aven, 
 
 Nor '"swear. The Lord liveth. 
 ^^ For Israel slideth back as a backsliding heifer : 
 
 Now the Lord will feed them as a lamb in a large place. 
 '^'^ Ephraim is joined to idols : "let him alone ! 
 ^^ Their drink lis sour : 
 
 They have committed whoredom continually : 
 
 Her *rulers, ivith shame ! do love. Give ye. 
 ^^ The wind hath bound her up in her wings, 
 
 And they shall be ashamed because of their sacrifices. 
 
 Section VII. — The Reign of Zuchariah. 
 2 Kings xv. 8-12. 
 
 ^ In the thirty and eighth year of Azariah king of Judah did Zachariah 
 the son of Jeroboam reign over Israel in Samaria six months, ^And 
 he did that ivhich was evil in the sight of the Lord, as his fathers had 
 done : he departed not from the sins of Jeroboam the son of Nebat, 
 who made Israel to sin. ^° And Shallum the son of Jabesh conspired 
 against him, and "smote him before the people, and slew him, and 
 reigned in his stead. ^^ And the rest of the acts of Zachariah, behold, 
 they are written in the Book of the Chronicles of the Kings of Israel. 
 ^^ This was 'the word of the Lord which he spake unto Jehu, saying, 
 " Thy sons shall sit on the throne of Israel unto the fourth generation." 
 And so it came to pass. 
 
 Section VIII. — The Reign of Shallum. 
 2 Kings xv. 13-15. 
 
 ^^ Shallum the son of Jabesh began to reign in the nine and thirti- 
 eth year of "Uzziah king of Judah ; and he reigned *a full month in 
 Samaria. ^^ For Menahem the son of Gadi went up from Tirzah, and 
 came to Samaria, and smote Shallum the son of Jabesh in Samaria, 
 and slew him, and reigned in his stead. ^^ And the rest of the acts of 
 Shallum, and his conspiracy which he made, behold, they are written 
 in the Book of the Chronicles of the Kings of Israel. 
 
 Section IX. — The Reign of Menahem, 
 2 Kings xv. 16-22. 
 
 ^^ Then Menahem smote Tiphsah, and all that were therein, and 
 the coasts thereof from Tirzah : because they opened not to him, 
 
 3 H 
 
710 
 
 THE FIRST PROPHECY OF MICAH. 
 
 [Period VI. 
 
 9. 1. Ho. 8. 9. 
 
 * Heb. caused to 
 come forth. 
 
 therefore he smote it ; and all the women therein that were with 
 child he ripped up. ^' In the nine and thirtieth year of Azariah kino- 
 of Judah began Menahem the son of Gadi to reign over Israel, and 
 reigned ten years in Samaria. ^*^ And he did that which tvas evil in 
 the sight of the Lord : he departed not all his days from the sins 
 V'h;,5. 2(5. Is. of Jeroboam the son of Nebat, who made Israel to sin. ^^ And "Pul 
 the king of Assyria came against the land ; and Menahem gave Pul a 
 thousand talents of silver, that his hand might be with him to confirm 
 the kingdom in his hand. ^^ And Menahem *exacted the money of 
 Israel, even of all the mighty men of wealth, of each man fifty shekels 
 of silver, to give to the king of Assyria. So the king of Assyria turned 
 back, and staid not there in the land. 
 
 -^ And the rest of the acts of Menahem, and all that he did, are they 
 not written in the Book of the Chronicles of the Kings of Israel ? ^- And 
 Menahem slept with his fathers ; and Pekahiah his son reigned in his 
 stead. 
 
 Section X. — T/ie Reign of Pekahiah. 
 2 Kings xv. 23-26. 
 
 ^^ In the fiftieth year of Azariah king of Judah Pekahiah the son of 
 Menahem began to reign over Israel in Samaria, and reigned two 
 years. -^ And he did that which tvas evil in the sight of the Lord : he 
 departed not from the sins of Jeroboam the son of Nebat, who made 
 Israel to sin. ^^ But Pekah the son of Remaliah, a captain of his, con- 
 spired against him, and smote him in Samaria, in the palace of the 
 king's house, with Argob and Arieh, and with him fifty men of the 
 Gileadites : and he killed him, and reigned in his room. -^ And the 
 rest of the acts of Pekahiah, and all that he did, behold, they are written 
 in the Book of the Chronicles of the Kings of Israel. 
 
 A. M. 3236. 
 B. C. 768. 
 Hales, 7C0. 
 
 A. M. 3246. 
 B. C. 7.58. 
 Hales, 757. 
 
 PART XI.— Portion L 
 
 THE REIGN OF JOTHAM ;— MICAH PROPHESIES. 
 
 2 Kings xv. 32. — 2 Chron. xxvii. 1,2. — 2 Kings xv.part of 35. — Micah i..ii. — 2 Chron. 
 xxvii. 3, to the end.— 2 Kings xv. 37, 33, M, part of 35, 36,38. 
 
 ^^ IN the second year of Pekah the son of Remaliah king of Israel 
 began Jotham the son of Uzziah king of Judah to reign. 
 
 ^ Jotham was twenty and five years old when he began ^ Chron. 
 to reign, and he reigned sixteen years in Jerusalem. His ^-^vu. , . 
 mother's name also was Jerushah, the daughter of Zadok. ^ And he 
 did that ivhich teas right in the sight of the Lord, according to all that 
 his father Uzziah did : howbeit he entered not into the temple of the 
 Lord. And the people did yet corruptly : ^^ the high places 2 Kings xv. 
 were not removed : the people sacrificed and burnt incense P'^''^ "/ 35. 
 still in the high places. 
 
 THE BEGINNING OF THE BOOK OF THE PROPHET MICAH.CM) 
 Chap. i. and ii. 
 aJe. 26. 18. ^ ThE WoRD OF THE LoRD THAT CAME TO "MiCAH THE MoRAS- 
 
 THITE IN THE DAYS OF JoTHAM, AhaZ, AND HeZEKIAH, KiNGS OP 
 
 6 Am. 1.1. Judah, 'which he saw concerning Samaria and Jerusalem. 
 
 ♦ Ik'i). y people! 
 
 all nlth w. 
 
 t Hcb. tlie fulness 
 thereof. 
 
 '^ Hear, *all ye people ! 
 Hearken, O earth, and tall that therein is 
 
 C^) I. Micah, tlie third of the minor prophets, ac- from the commencement of his predictions, prophe- 
 cording to the arrangement in the Hebrew and all sied in the reigns of Jotham, Aliaz. and Hezekiah, 
 modern copies, as well as in the Septuagint, was a kings of that country : consequently he was con- 
 native of Morastlii, a small town in the southern temporary with Isaiah, Joel, Hosea, and Amos. 
 part of the territory of Judah ; and, as we learn II. The people of Judah and Israel being very 
 
Part XL] 
 
 THE FIRST PROPHECY OF MICAH. 
 
 711 
 
 d Ju. 5. 5. Is. 64 
 1-3. Am. y. 5. 
 Hab. 3. 6, 10. 
 
 X Hub. a descent. 
 
 And let the Lord God be witness against you, 
 
 The Lord from his holy temple. 
 ^ For, behold, the Lord cometh forth out of his place, 
 
 And will come down, and tread upon 'the high places of the earth. 
 "* And ''the mountains shall be molten under him. 
 
 And the valleys shall be cleft, 
 
 As wa.\ before the fire, 
 
 And as the waters that are poured down la steep place. 
 ^ For the transgression of Jacob is all this, 
 
 £rt hy no means least among the captains of 
 
 Judf/h ; 
 From thee shall issue the Leader, 
 Who shall guide my people, the Israel [of God.l ' ' 
 
 —Matt. ii. 6. 
 
 1. Here the Evangelist lias removed the ambiguity 
 of the question proposed by the prophet, by supply- 
 ing the answer in the negative : as in Nathan's 
 prophecy, " Shalt thou build vie a house? " 2 Sam. 
 vii. 5.) the parallel passage answers in the negative, 
 " Thou shall not build me a house," (1 Chron. 
 xvii. 4.) 
 
 2. Matthew has supplied a chasm in the Masorete 
 textof T'jj, JVagid, a usual epithet of the Messiah 
 (1 Chron. v. 2. Is. Iv. 4. Dan. ix. 25.) usually ren- 
 dered 'Hyuueroe, ^'■leader," by the Septuagint, and 
 retained here by the Evangelist, as a necessary dis- 
 tinction of his character, as supreme commander, 
 from " the captains of thousands," styled 'Hyiiiooi, 
 judiciously substituted for the thousands themselves 
 in Micah, to mark the analogy more correctly. 
 
 3. Matthew has also determined the pastoral na- 
 ture of the Messiah's "rule" by the verb notfiam, 
 " shall guide as a shepherd," afterwards intimated by 
 Micah, r^i^^) y.uL -noniavti, as there rendered by the 
 Septuagint. For Christ is " the Shepherd of Israel," 
 (Gen. xlix. 24. Fsalm Ixxx. 1.) " the Chief Shepherd;' 
 (1 Pet. V. 4.) and " the Good Shepherd," (John x. 14.) 
 who appointed his apostles to "guide and jiusture 
 his sheep," (John xxi. 6.) 
 
 4. Tlie human birth of the Messiah is carefully 
 distinguished by Micah from his rferJwZ generation, 
 in the parenthetical clause, which strongly resem- 
 bles the account of the primeval birth of Wisdom, 
 (Prov. viii. 22—25.) 
 
 5. The blessed virgin of Isaiah's former prophecy 
 (vii. 14.) is evidently alluded to by Micah, and also 
 the return of the remnant of the Jews (Is. x. 20, 21,) 
 and of the final pence of his kingdom (Isa. ix. (i, 7.) 
 
 This prophecy of Micah is perhaps the most im- 
 portant single prophecy in the Old Testament, and 
 the most comprehensive, respecting the personal 
 character of the Messiah, and his successive mani- 
 festation to the world : it crowns the whole cliain 
 of prophecies descriptive of the several limitations 
 oithc blessed seed of the woman to the line of Shein, 
 to the family of Abraham, Isaac, and Jacob, to tlie 
 tribe of Judah, and to the royal house of David, 
 here terminating in his birth at Bethlehem, " the 
 city of David." It carefully distinguishes his hu- 
 man nativity from liis eternal generation ; foretells 
 the rejection of the Israelites and Jews for a season ; 
 their final restoration, and the universal ;>e«fc des- 
 tined to prevail throughout the earth in the Regen- 
 eration. It forms, therefore, the basis of the New 
 Testament, which begins with his human birth at 
 Bethlehem, the miraculous circumstances of which 
 are recorded in the introductions of Matthew's and 
 Luke's Gospels ; his eternal generation, as the 
 Oracle OF Wisdom, in the sublime introduction 
 of John's Gospel ; jiis prophetic cliaracter, and 
 second coming, illustrated in the four Gospels and 
 Epistles, ending with a prediction of the speedy 
 approach of the latter in the Jlpocalypse, (Rev 
 xxii. 20.)— Dr. Halcs's Analysis of Chronologu, vol 
 ii. pp. 462, 463. 
 
 profane and impenitent in the days of Isaiah, (in 
 consequence of which the Assyrian captivity was 
 then hastening upon Israel, and the Chaldean not 
 long after fell upon Judah,) the prophet Micah was 
 raised up to second Isaiah, and to confirm his pre- 
 dictions against the Jews and Israelites, whom he 
 invited to repentance, both by threatened judg- 
 ments and by promised mercies. 
 
 III. These two chapters were delivered before the 
 destruction of Samaria, which is predicted (chap. i. 
 6.), in the reign of Jotham. Dr. Wells differs from 
 Taylor and Lightfoot, and places the first chapter 
 in this reign : he refers the second to the reign of 
 Ahaz. There does not, however, appear sufficient 
 grounds for his conjecture. The first chapter de- 
 nounces the judgments of God upon Judah and 
 Israel ; the second is an uninterrupted continuation 
 of the address to these nations, and specifies those 
 sins for which punishment was threatened. 
 
 IV. The book of Micah, the contemporary of 
 Isaiah, contains a summary of the prophecies deliv- 
 ered by tiie latter concerning the Messiah and the 
 final return of the Jews, which are thus translated 
 and arranged by Dr. Hales : — 
 
 Ch. V. 2. " And art thou, Bethlehem Ephratah, little 
 to he [esteemed] 
 
 Among the thousands of Judah ? 
 
 From thee shall isstie [the leader,] 
 Who shall rule my people, the Israel 
 [of God] 
 ii. (But his issuings are from old, 
 
 From days of eternity.) 
 iii. 3. Therefore he will give them up [for a 
 season] 
 Until the time that she xchich shall bear 
 Have borne : Then shall return 
 The residue of thy brethren [the Jncsl 
 Along with the outcasts of Israel. 
 iv. 4. And he shall stand and guide them 
 In the strength of the Lord, 
 In the majesty of the name of the 
 
 Lord his God. 
 And when they return, He shall be 
 
 magnified 
 Unto the ends of the earth, 
 And He shall be their peace." 
 
 " This prophecy," Dr. Hales remarks, " consists 
 of four parts, 1. The human birthplace of Christ. 
 2. His eternal generation. 3. His temporary de- 
 sertion of the Jews, until His miraculous birth of the 
 Virgin, after which they are to return with the true 
 Israelites. 4. His spiritual and universal domin- 
 ion." 
 
 The application of the first part of this prophecy 
 was decided at the time of our Saviour's birth, by 
 the most respectable Jewish synod that ever sate, 
 convened by Herod, to determine from prophecy 
 the birthplace of the Messiah, which they agreed 
 to be Bethlehem, upon the authority of Micah, which 
 they cited. Their citation of the first part only is 
 given by the Evangelist Matthew, in an improved 
 translation of the original, greatly superior to any 
 of the ancient versions. 
 
 " And thou, Bethlehem, territory ofJadah, 
 
19 
 
 THE FIRST PROPHECY OF MICAH. 
 
 [Period VI. 
 
 a According to 
 prophetical cus- 
 tom the speakpr 
 soon drops tlie 
 style of a mes- 
 sage-bearer and 
 uses Ihejirst 
 person as though 
 the Deity him- 
 self were speak- 
 ing.— £(/. 
 
 e2Ki. 19.25. 
 
 /Ho. 2.5, 12. 
 
 b The prophet 
 here speaks for 
 himself. — Etl. 
 
 g Is. 21. 3. Je. 4. 
 19. 
 
 * Ileb. daughters 
 of the owl. 
 
 \ Or, she is griev- 
 ously sick nf Iter 
 wounds. 
 
 h 2 Ki. 18. 13. Is. 
 8. 7, 8. 
 
 X That is, dust. 
 
 * Or, thou that 
 dicellesl fairly. 
 
 f Ileb. iiilmbitress. 
 J Or, the country 
 offiodcs. 
 
 * Or, a place near. 
 t Or, was grieved. 
 
 X Or, for. 
 
 • That is, a lie. 
 Jos. 15. 44. 
 
 t Or, The glory 
 of Israel shall 
 come, l^c. 
 
 And for the sins of the house of Israel. 
 
 What is the transgression of Jacob ? is it not Samaria ? 
 
 And what are the high places of Judah ? are they not Jerusalem ? 
 ^ ^Therefore I will make Samaria 'as a heap of the field, 
 
 And as plantings of a vineyard : 
 
 And I will pour down the stones thereof into the valley, 
 
 And I will discover the foundations thereof. 
 ' And all the graven images thereof shall be beaten to pieces, 
 
 And all the •'hires thereof shall be burned with the fire. 
 
 And all the idols thereof will I lay desolate : 
 
 For she gathered it of the hire of a harlot, 
 
 And they shall return to the hire of a harlot. 
 ^ ^Therefore ^I will wail and howl, 
 
 I will go stripped and naked : 
 
 I will make a wailing like the dragons. 
 
 And mourning as the *owls. 
 ^ For f her wound is incurable ; 
 
 For ''it is come unto Judah ; 
 
 He is come unto the gate of my people, even to Jerusalem. 
 ^•^ Declare ye it not at Gath, weep ye not at all : 
 
 In the house of tAphrah roll thyself in the dust. 
 ^^ Pass ye away, *thou tinhabitant of Saphir, having thy shame naked : 
 
 The inhabitant of tZaanan came not forth 
 
 In the mourning of *Beth-ezel ; he shall receive of you his standing. 
 ^2 For the inhabitant of Maroth fvvaited carefully for good : 
 
 But evil came down from the Lord unto the gate of Jerusalem. 
 ^^ O thou inhabitant of Lachish, bind the chariot to the swift beast : 
 
 She is the beginning of the sin to the daughter of Zion : 
 
 For the transgressions of Israel were found in thee. 
 ^^ Therefore shalt thou give presents Ito Moresheth-gath : 
 
 The houses of *Achzib shall be a lie to the kings of Israel. 
 ^^ Yet will I bring an heir unto thee, O inhabitant of Mareshah ! 
 
 IHe shall come unto Adullam the glory of Israel. 
 ^^ Make thee bald, and poll thee for thy delicate children ; 
 
 Enlarge thy baldness as the eagle ; 
 
 For they are gone into captivity from thee. 
 
 i Ge. 31. 
 
 X Or, defraud. 
 
 * Heb. wiVi alam- 
 entation oj lam- 
 entations. 
 
 t Or, Instead of 
 restoring. 
 
 I De. 32. 8, 9. 
 
 X Or, Prnplfsy 
 not ns thnj 
 prophesy. Heb. 
 Drop, 4-e. Ez. 
 21.2. Is. 30. 10. 
 Am. 2. 12. & 7. 
 lii. 
 
 ^ Woe to them *that devise iniquity, Micah ii. 
 
 And work evil upon their beds ! 
 
 When the morning is light, they practise it. 
 
 Because ^it is in the power of their hand. 
 2 And they covet fields, and take them by violence ; 
 
 And houses, and take them away : 
 
 So they toppress a man and his house, even a man and his heritage. 
 ^ Therefore thus saith the Lord ; 
 
 Behold, against this family do I devise an evil, 
 
 From which ye shall not remove your necks ; 
 
 Neither shall ye go haughtily, 'for this time is evil. 
 "* In that day shall one take up a parable against you, 
 
 And lament *with a doleful lamentation. 
 
 And say, We be utterly spoiled : 
 
 He hath changed the portion of my people : 
 
 How hath he removed it from me ! 
 
 tTurning away he hath divided our fields. 
 ^ Therefore thou shalt have none that shall cast 'a cord by lot 
 
 In the congregation of tlie Lord. 
 
 ^ " tProphesy ye not," say they to them that prophesy: 
 
FIRST PROPHECY OF MICAH. 
 
 713 
 
 n he. 18. 25, 28. 
 Je. 3. 2. 
 
 % Or, tcalk with 
 the wind, and lie 
 falsely. Ez. 13. 
 3. 
 
 oHo. 
 
 3.5. 
 
 y Is. 52. 12. 
 
 a i.e. 
 Ed. 
 
 , Jotham.— 
 
 *Or, 
 2d 
 Neh 
 
 the tower, 
 ,. 33. 14. 
 . 3. 26. 
 
 t Heb. This. 
 
 X Or, established. 
 
 52 Ki. 16.5.1s. 
 7. 1. 
 
 They shall not prophesy to them, 
 
 That they shall not take shame. 
 '=' O thou tiiat art named the house of Jacob, 
 
 Is the Spirit of the Lord *straitened? Are these his doings ? 
 
 Do not my words do good to him that walketh t uprightly ? 
 s Even lof late my people is risen up as an enemy : 
 
 Ye pull off the robe *with the garment 
 
 From them that pass by securely as men averse from war. 
 ^ The twomen of my people have ye cast out from their pleasant 
 houses ; 
 
 From their children have ye taken away my glory for ever. 
 i*' Arise ye, and depart ; for this is not your "'rest : 
 
 Because it is "polluted, it shall destroy you, 
 
 Even with a sore destruction. 
 " If a man twalking in the spirit and falsehood do he, 
 
 Saying, I will prophesy unto thee of wine and of strong drmk ; 
 
 He shall even be the prophet of this people. 
 
 12 " I will surely assemble, O Jacob, all of thee ; 
 
 I will surely gather the remnant of Israel ; 
 
 1 will put them together as the sheep of Bozrah, 
 As the flock in the midst of their fold : 
 
 They shall make great noise by reason of the multitude of men. 
 " The Breaker is come up before them : 
 
 They have broken up, and have passed through the gate. 
 
 And are gone out by it : 
 
 And "their king shall pass before them. 
 
 And ''the Lord on the head of them. 
 
 3«Hebuilt the high gate of the house of the Lord, SChrokxxvu. 
 and on the wall of *Ophel he built much. ' Moreover he ' 
 built cities in the mountains of Judah, and in the forests he built 
 castles and towers. ' He fought also with the king of the Ammonites, 
 and prevailed against them. And the children of Ammon gave him 
 the same year an hundred talents of silver, and ten thousand measures 
 of wheat, and ten thousand of barley. tSo much did the children of 
 Ammon pay unto him, both the second year, and the third. So 
 Jotham became mighty, because he tprepared his ways before the 
 Lord his God. 
 
 ^ Now the rest of the acts of Jotham, and all his wars, and his 
 ways, lo, they are written in the Book of the Kings of Israel and 
 Judah. s He was five and twenty years old when he began to reign, 
 and reigned sixteen years in Jerusalem. 
 
 9 And Jotham slept with his fathers, and they buried him in the 
 city of David : and Ahaz his son reigned in his stead. ^ 
 
 37 In those days the Lord began to send against Judah ~^^\^^' 
 'Rezin the king of Syria, and Pekah the son of Remaliah. 
 
 2 Kings xv. 33, 34, part of ver. 35, and 36, 38.-^= Five and twenty years old was he 
 when he began to reign, and he reigned sixteen years in Jerusalem. And his niother s 
 name was Jerusha, the daughter of Zadok. ^* And he did that which ims right in the sight 
 of the Lord : he did according to all that his father Uzziah had done. Howbeit- = he 
 built the hio-her gate of the house of the Lord. 
 
 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the 
 Book of the Chronicles of the Kings of Judah ? =<« And Jotham slept with his fathers, and 
 was buried with his fathers in the city of David his father : and Ahaz his son reigned in 
 his stead. 
 
 90 3h* 
 
714 
 
 INVASION OF REZIN AND PEKAH. 
 
 [Period VL 
 
 PORTION II. 
 
 Part XI. — Portion II. 
 
 A. M. SS'te. 
 B. C. 758. 
 Halbs, 758. 
 
 EVENTS IN THE KINGDOM OF ISRAEL, CONTEMPORARY WITH THE 
 REIGN OF JOTHAM KING OF JUDAH. 
 
 The Reign of Pelah. 
 2 Kings xv. 27-29. 
 ^"^ In the two and fiftieth year of Azariah king of Judah Pekah the 
 son of Remahah began to reign over Israel in Samaria, and reigned 
 twenty years. ~^ And he did that tohich teas evil in the sight of the Lord : 
 he departed not from the sins of Jeroboam the son of Nebat, who made 
 Israel to sin. ~^ In the days of Pekah king of Israel came Tiglath- 
 pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and 
 Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of 
 Naphtali, and carried them captive to Assyria. 
 
 SECT. I. 
 
 A. M. 3262 to 
 3278. 
 
 B. C. 742 to 
 
 726. 
 
 Hales, 741 to 
 727. 
 
 ahe. 18.21. 
 2 CIi. U6. 3. 
 b De. 12. 31. 
 
 * Heb. rcsteth on 
 Ephraim. 
 
 t That is, The 
 remnant sluill 
 return: see Is 
 6. 13. & 10. 21 
 
 J Or, causLicuy. 
 
 * Heb. let not thy 
 heart be tender. 
 
 ■f Or, waken. 
 
 PART XII.— Portion I. 
 THE REIGN OF AHAZ. 
 
 Section I. — Character of Ahaz ; — Invasion of Rezin and Pekah; — The 
 
 Prophecies of Isaiah. 
 
 2 Kings xvi. 1-4. — Isaiah vii., viii., ix., x. 1-4. — 2 Kings xvi. 5. 
 
 Ahaz, being troubled with fear of Rezin and Pekah, is comforted by Isaiah. 10 Ahaz, having liberty 
 to choose a sign, and refusi7ig it, hath for a sign, Christ promised. 17 His Judgment is prophe- 
 sied to come by Assyria. — Is M AH viii. 1 In Maher-slialal-hash-baz, he prophesieth that Syria 
 and Israel shall be subdued by Assyria. 5 Judah likewise for their infdelity. 9 God's judg- 
 ments shall be irresistible. 11 Comfort shall be to them that fear God. 19 Great aff.ictions to 
 idolators. — Isaiah ix. 1 What joy shall be in the midst of afflictions , by the kingdom and birth 
 of Christ. 8 The judgments upon Israel for their pride, \3 for their hypocrisy, \Q and for their 
 impenitency. — Isaiah x. 1-4 The woe of tyrants. 
 
 ^ IN the seventeenth year of Pekah the son of Remaliah Ahaz the 
 son of Jotham king of Judah began to reign. - Twenty years old was 
 Ahaz when he began to reign, and reigned sixteen years in Jerusalem, 
 and did not that which urns right in the sight of the Lord his God, like 
 David his father. ^ But he walked in tiie way of the kings of Israel, yea, 
 "and made his son to pass througii the fire, according to the 'abomina- 
 tions of the heathen, whom the Lord cast out from before the children 
 of Israel. '* And he sacrificed and burnt incense in tlie high places, 
 '^'- and 'on the hills, and under every green tree. 
 
 ^ And '*"' it came to pass in the days of Ahaz the son of Isaiah vii. 
 Jotham, the son of Uzziah, king of Judah, that Rezin the 
 king of Syria, and Pekah the son of Remaliah, king of Israel, went up 
 toward Jerusalem to war against it, but could not prevail against it. 
 ~x\nd it was told the house of David, saying, " Syria *is confederate 
 with Ephraim." And his heart was moved, and the heart of his people, 
 as the trees of the wood are moved with the wind. ^ Then said the 
 Lord unto Isaiah, "Go forth now to meet Ahaz, thou, and tShear- 
 jashub thy son, at the end of the conduit of the upper pool in the 
 thighvvay of the fuller's field ; ^and say unto him, — 
 " Take heed, and be quiet ; 
 
 Fear not, *neither be faint-hearted 
 
 For the two tails of these smoking firebrands. 
 
 For the fierce anger of Rezin with Syria, and of the son of Rema- 
 ^ Because Syria, ]']phraim, and the son of Remaliah, [liah. 
 
 Have taken evil counsel against thee, saying, 
 ^ ' Let us go up against Judah, and tve.x it, 
 
 {^) The date and place of these chapters of Isaiah are assigned in the sacred text. Compare 2 Kings 
 xvi. 5. with Isaiah vii. 1. 
 
Part XIJ.] 
 
 ISAIAH PROPHESIES. 
 
 15 
 
 d Pr. 21. 30. 
 
 e 2 Sa. 8. 6. 
 
 J Heb. From a 
 pevple. 
 
 * Or, Do ye not 
 
 believe ? it is be- 
 cause lie are not 
 stabU.'Sec 2 Ch. 
 20. 20. 
 
 t Heb. And the 
 LORD added to 
 speali. 
 
 /Ju. 6. 36, &e. 
 Mat. 12. 38. 
 
 i Or, MnI.e thy 
 petition, diep. 
 
 And let us make a breach therein for us, 
 
 And set a king in the midst of it, even the son of Tabeal.' " 
 ■^ Thus saith the Lord God, 
 
 " It "^shall not stand, neither shall it come to pass. 
 ^ For 'the head of Syria is Damascus, 
 
 And the head of Damascus is Rezin ; 
 
 (And within threescore and five years shall Ephraim be broken, 
 
 tThat it be not a people.) 
 ^ And the head of Ephraim is Samaria, 
 
 And the head of Samaria is Remaliah's son. 
 
 If *ye will not believe, surely ye shall not be established." 
 ^^ fMoreover the Lord spake again unto Ahaz, saying, — 
 ^^ " Ask -^thee a sign of the Lord thy God ; 
 
 tAsk it either in the depth, or in the height above." 
 
 ^^ But Ahaz said, " I will not ask, neither will I tempt the Lord." 
 ^^ And he said, — 
 
 " Hear ye now, O house of David ! 
 
 Is it a small thing for you to weary men, 
 
 But will ye weary my God also ? 
 ^^ Therefore the Lord himself shall give you a sign ;^"> 
 
 (^') In this and the following verses are contained 
 the most undoubted and clear predictions of the 
 birth of the Messiah, and as such it is alluded to by 
 the inspired Evangelist, Matt. i. 23. There is great 
 difficulty in apprehending how the birth of this child 
 Immanuel could be a sign to Ahaz, who died sever- 
 al hundred years before our Saviour was born. 
 Ahaz, at the time this prophecy was given, was be- 
 sieged in Jerusalem by the two kings, Rezin and 
 Pekah, who confederated together in the hopes of 
 taking that city, and of destroying Ahaz and the 
 family of David. But God, who had always, for 
 the sake of his servant David, expressed mercy and 
 favor for this house, sent his prophet to encourage 
 Ahaz, and to assure him that the designs of his 
 enemies should not stand nor come to pass, and that 
 " within threescore and five years, Ephraim shall 
 be broken." He adds, that if the king will not be- 
 lieve this prediction, he " shall not be established." 
 To confirm his faith, Isaiah offers Ahaz any sign 
 that will best satisfy him out of the whole compass 
 of nature ; which the king refusing, the prophet 
 immediately addresses the house of David, and de- 
 clares that God himself will give them a sign ; 
 " Behold a virgin shall conceive, and bear a son, 
 and before the child shall know to refuse the evil, 
 and choose the good, the land that thou abhorrest 
 shall be forsaken of both her kings." It is generally 
 supposed by commentators, that Ahaz received a 
 sign with this prediction ; and that the sign given 
 to him, and the original and primary meaning of the 
 prophecy was, that Isaiah should marry a young 
 woman, then a virgin, and that within the time 
 that she should conceive, and bring forth a child, 
 and before that child should arrive at such an age 
 as to be able to distinguish between good and evil, 
 (viii. 4.) the enemies of Judah should be destroyed. 
 Immediately afler this, Isaiah takes a wife ; and 
 before Maher-shalal-hash-baz, the fruit of that mar- 
 riage, could discern between evil and good, both 
 these kings were slain ; Rezin in the third year of 
 Ahaz, and Pekah the next year after. And, accord- 
 ing to the word of the prophet (v. 7), these two 
 kings, failing in their design, were obliged to raise 
 the siege and return home. 
 
 But this prophecy is introduced in so solemn a 
 manner ; the sign is so marked and peculiar, chosen 
 by God himself; tlie name of the child so expres- 
 sive, that it must have raised hopes far beyond 
 what the present occasion suggested, and, in its 
 higher signification, must have been supposed to 
 
 describe the Great Deliverer, who was to spring from 
 the house of David. The further accomplishment 
 of this prophecy, therefore, must have reference to 
 the birth of the Great Immanuel. Ahaz is told, if 
 " ye believe not, ye shall not be established," (v. 9), 
 that is, unless ye believe this prophecy of the de- 
 struction of Israel, ye Jews, also, as well as the 
 people of Ephraim, shall be destroyed. Accord- 
 ingly, we read that Ephraim was taken captive by 
 Esarhaddon, for the third time, exactly sixty-five 
 years from the beginning of the reign of Ahaz. 
 This king carried all the remnant of the ten tribes 
 of Israel, who had revolted from the house of David, 
 into Babylon and Syria ; and they were now brought 
 to full and utter destruction, and never afler recov- 
 ered themselves. After Esarhaddon had possessed 
 himself of the land of Israel, he sent his army into 
 Judaea; where Manasseh was vanquished, taken 
 prisoner, and conveyed in chains to Babylon, the 
 same year,('2Chron xxxiii.ll.) The near connection 
 of these two facts makes the prediction of the one 
 naturally cohere with the prediction of the other ; 
 and the words are well suited to this event in the 
 history of the people of Judah. 
 
 But the full accomplishment of this prophecy 
 could not take place till Immanuel was born, when 
 both these monarchies were brought to an end. 
 The kingdom of Judah, which at that time extended 
 over the dominions of both nations, was destroyed 
 in the second year of our Lord's age, by the death 
 of Herod the Great. Ten years after, JudiEa was 
 reduced to the form of a Roman province : in the 
 mean while, it was governed by Archelatls with the 
 title of ethnarch, who was a mere vassal of the 
 emperor, and to whom he assigned only half his 
 father's dominions. 
 
 By referring to the two next sections, it will be 
 seen that after this sign was given, Ahaz sustained 
 the greatest defeat ever experienced by a king of 
 Judah ; which must be considered as a punishment 
 to the king for his mistrust of God's promises, as 
 well as for his own and the people's idolatry. The 
 faithful worshippers of Jehovah, in the midst of this 
 calamity, would be comforted by the prediction of 
 the prophet ; which strengthened their expectation 
 of the future Saviour, and at the same time con- 
 vinced them that their kingdom should last till his 
 birth. — Vide Lowth's notes to Isaiah, 4to edit. p. 
 62; Prideaux, Connection, vol. i. p. 5; Horsley's 
 Biblical Criticisms, vol. ii. p. 46, &c. 
 
716 ISAIAH PROPHESIES THE BIRTH OF CHRIST. [Period VI. 
 
 *'Mat^?.*23'.Lu. Behold, ^a virgin shall conceive, and bear a son, 
 
 1.31,34. And *shall call his name Immanuel. 
 
 *K^'^:riuit '' Butter and honey shall he eat, 
 
 itaiTie^'n That he may know to refuse the evil, and choose the good. 
 
 &. 29' 32. & 30". 16 For before the child shall know 
 
 6,8. J Sa. 4. 21. ™ r i -i i i i i 
 
 A2Ki. 15. 30. & -^o reliise the evil, and choose the good, 
 
 ^^•^- The land that thou abhorrest shall be forsaken of ''both her kings. 
 
 i2 ch. 28. 19. 17 u The 'Lord shall bring upon thee, 
 
 And upon thy people, and upon thy father's house, 
 Days that have not come, 
 j 1 Ki. 12. 16. From the day that •'Ephraim departed from Judah ; 
 
 Even the king of Assyria. 
 ^^ And it shall come to pass in that day, 
 
 That the Lord shall hiss for the fly that is in the uttermost part of 
 
 the rivers of Egypt, 
 And for the bee that is in the land of Assyria. 
 ^^ And they shall come, and shall rest all of them 
 In the desolate valleys, and in the holes of the rocks, 
 tor^commendaiie ^^^j ^pQ^ all thoms, and upon all fbushes. 
 ft 2 Ki. 16. 7,8. 20 jj^ ^j^Q same day shall the Lord shave with a 'razor that is hired, 
 SeeEz. 5. i'. ' Namely, by them beyond the river, by the king of Assyria, 
 The head, and the hair of the feet : 
 And it shall also consume the beard. 
 2^ And it shall come to pass in that day. 
 
 That a man shall nourish a young cow, and two sheep ; 
 22 And it shall come to pass, 
 
 For the abundance of milk that they shall give that he shall eat 
 For butter and honey shall every one eat [butter : 
 
 ^^iSt-oft^'ian^. That is left tin the land. 
 
 ^^ And it shall come to pass in that day, 
 That every place shall be, 
 
 Where there were a thousand vines at a thousand silverlings, 
 It shall even be for briers and thorns. 
 
 24 With arrows and with bows shall men come thither ; 
 Because all the land shall become briers and thorns. 
 
 25 And on all hills that shall be digged with the mattock. 
 There shall not come thither the fear of briers and thorns ; 
 But it shall be for the sending forth of oxen, 
 
 And for the treading of lesser cattle." 
 
 ^ Moreover the Lord said unto me, " Take thee a great Isaiah viii. 
 • Heb. inmoHns roll, and writc in it with a man's pen concerning *Maher- 
 
 speed to the spoil 1111,1 ??o*it r ■ i i- ^ ■ 
 
 he hasientth tke shalal-hash-baz. - And 1 took unto me taithful witnesses to record, 
 ^^d°l'c. " 'Uriah the priest, and Zechariah the son of Jeberechiah. ^ And I twent 
 i2Ki. 16. in. unto the prophetess; and she conceived, and bare a son. Then said 
 Knto! "'''"'"'^'"'^ the Lord to me, " Call his name Maher-shalal-hash-baz. * For before 
 the child shall have knowledge to cry. My father, and my mother, 
 \?fJre'th^^ of "^^^^ riches of Damascus and the spoil of Samaria shall be taken away 
 Assyria siuiu bcforc the king of Assyria." 
 
 take away the ^5 ^11 t 11 
 
 nchta, tfc. ^ I he Lord spake also unto me again, saying, — 
 
 ^ " Forasmuch as this people refuseth 
 l^T.'"- ^- ^^- •'°' The waters of "Shiloah that go softly, 
 
 And rejoice in Rezin and Remaliah's son ; 
 ' Now therefore, behold, the Lord bringeth up upon them 
 The waters of the river, strong and many, 
 (Even the king of Assyria, and all his glory :) 
 And he shall come up over all his channels, 
 And go over all his banks ; 
 
Part XII.] ISAIAH PROPHESIES THE BIRTH OF CHRIST. 717 
 
 8 And he shall pass through Judah ; he shall overflow and go over, 
 
 He shall reach even to the neck ; 
 * Heb. thefui- A„d *the stretching out of his wings shall hll 
 
 IZSlk'Uy The breadth of thy land, O Immanuel ! " ^ „ ^ , , . 
 
 S':"r<.l'r ' Associate yourselves, O ye people ! land ye shall be broken in 
 
 ofhiswmgs. ^j^^ -yg g^r^ all ye of far countries : [pieces ; 
 
 Gird yourselves— and ye shall be broken in pieces ; 
 
 Gird yourselves— and ye shall be broken in pieces. 
 
 Take counsel together— and it shall come to nought ; 
 
 Speak the word— and it shall not stand : 
 
 For "God is with us ! 
 
 For the Lord spake thus to me twith a strong hand, 
 
 And instructed me that I should not walk in the way of this people, 
 
 " Say ye not, ' A confederacy,' , ^ ^ [saymg, 
 
 To all them to whom this people shall say, ' A confederacy ; 
 
 Neither "fear ye their fear, nor be afraid. 
 13 Sanctify the Lord of hosts himself; 
 p Ps. 76. 7. Lu. A„(j ^'let him be your fear, and let him be your dread. 
 nt^i. 16. 14 And 'he shall be for a sanctuary : , ^ ^ 
 
 But for '^a stone of stumbling and for a rock of oflence 
 
 To both the houses of Israel, 
 
 For a gin and for a snare to the inhabitants of Jerusalem. 
 
 t Or, yet 
 
 Ko.'8."l3.' 
 \ Heh. in strength 
 of hand. 
 
 . Pe. 3. 14, 15. 
 
 r Lu. 2. 34. Ro. 
 9. 33. 1 Pe. -2. 8 
 
 ;Mat 
 20.1 
 
 & a. 
 
 ... ^i.44.Lu. 15 j\j^(j many among them shall 'stumble, 
 18.R0.9.32. ^j^^i faii^ and be broken, 
 
 And be snared, and be taken. 
 16 Bind up the testimony, 
 
 Seal the law among my disciples." 
 1'' And I will wait upon the Lord, 
 
 That hideth his face from the house of Jacob, 
 t Hab. 2. 3. Lu. ^j^jj X 'will look for him. 
 
 „'h?2'%. ^8 Behold, "I and the children whom the Lord hath given me 
 r Ps. 71. 7. Zee. Are "for signs and for wonders in Israel 
 '■ '• From the Lord of hosts, which dwelleth in Mount Zion. 
 
 19 And when they shall say unto you, 
 
 Seek unto them that have familiar spirits, and unto wizards 
 
 That peep, and that mutter : 
 
 Should not a people seek unto their God ? 
 
 For the living to the dead ? 
 w Lu. 16. 29. 20 To "the law and to the testimony : 
 
 If they speak not according to this word, 
 XHeb.mormng Jt is bccausc there is no tlight in them. 
 
 21 And they shall pass through it, hardly bestead and hungry : 
 And it shall come to pass, that when they shall be hungry. 
 They shall fret themselves, 
 
 I Re. 16. 11. And "" curse their king and their God, 
 
 And look upward. 
 
 22 And they shall look unto the earth ; 
 
 And behold trouble and darkness, dimness of anguish ; 
 And they shall be driven to darkness. . 
 
 1 Nevertheless the dimness shall not be such as was in 
 her vexation, 
 j,2Ki. 15.29. When at the ^first he lightly afflicted 
 
 The land of Zebulun and the land of Naphtah, 
 tLe.26.24. And 'afterward did more grievously afflict 
 
 \^.'^:i^'- Her by the way of the sea, beyond Jordan, in Galilee of the 
 
 or,the populous. 2 The "pcoplc that walked in darkness — [naiions. 
 
 a Mat. 4. 16. Ep. ^^^^ ^^^^^ ^ ^^^^^ jj^j^^ 
 
 8,14. 
 
718 
 
 ISAIAH PROPHESIES THE BIRTH OF CHRIST. [Period VI. 
 
 ■f Or, to him 
 
 X Or, ffHien thou 
 brdkest. 
 
 * Or, Wkm the 
 Khole battle, of 
 Vie warrior was, 
 
 e,-c. 
 
 t Or, And it teas, 
 
 I Heb. meat. 
 6Lu. 2. II. 
 c Jo. 3. 16. 
 d Mat. 28. 38. 
 
 1 Co. 15. 25. 
 «Ju. 13. 18. 
 /Tit. 2. 13. 
 ff Ep. 2. 14. 
 h Da. 2. 44. Lu. 
 
 1. 32, 33. 
 
 Heb. mingle. 
 
 X Or, they that 
 
 call them blessed. 
 * Or, they that 
 
 are called blessed 
 
 of them. 
 t Ileb. !.iDallowed 
 
 up. 
 
 X Or, villany. 
 
 They that dwell in the land of the shadow of death — 
 Upon them hath the light shined. 
 '■* Thou hast multiplied the nation, 
 And tnot increased the joy : 
 
 They joy before thee according to the joy in harvest, 
 And as men rejoice when they divide the spoil. 
 ■* tFor thou hast broken the yoke of his burden. 
 And the staff of his shoulder. 
 The rod of his oppressor, 
 As in the day of Midian. 
 ^ *For every battle of the warrior is with confused noise, 
 And garments rolled in blood ; 
 fBut this shall be with burning and tfuel of fire. 
 
 ^ For 'unto us a child is born. 
 Unto us a "son is given : 
 
 And ''the government shall be upon his shoulder : 
 And his name shall be called * Wonderful, Counsellor, The -TNIighty 
 
 God, 
 The Everlasting Father, The ^Prince of Peace. 
 ■^ Of the increase of his government and peace Hhere shall be no end, 
 Upon the throne of David, and upon his kingdom. 
 To order it, and to establish it 
 
 With judgment and with justice from henceforth even for ever. 
 The zeal of the Lord of hosts will perform this. 
 
 ^ The Lord sent a word into Jacob, 
 And it hath lighted upon Israel. 
 ^ And all the people shall know, 
 Even Ephraim and the inhabitant of Samaria, 
 That say in the pride and stoutness of heart, 
 ^° The bricks are fallen down — but we will build with hewn stones : 
 
 The sycamores are cut down — but we will change them into cedars.' 
 ^^ Therefore the Lord shall set up the adversaries of Rezin against him, 
 
 And *join his enemies together ; 
 ^^ The Syrians before, and the Philistines behind ; 
 And they shall devour Israel with topen mouth. 
 For all this his anger is not turned away. 
 But his hand is stretched out still. 
 
 ^^ For the people turneth not unto Him that smiteth them. 
 Neither do they seek the Lord of hosts. 
 ^^ Therefore the Lord will cut off from Israel head and tail, 
 
 Branch and rush, 'in one day. 
 ^^ (The ancient and honorable — he is the head ; 
 
 And the prophet that teacheth lies — he is the tail.) 
 ^^ For tthe leaders of this people cause them to err; 
 
 And *they that are led of them are tdestroyed. 
 ^'^ Therefore the Lord shall have no joy in their young men. 
 Neither shall have mercy on their fatherless and widows ; 
 For every one is a hypocrite and an evildoer, 
 And every mouth speaketh tfolly. 
 
 For all this his anger is not turned away, 
 But his hand is stretched out still. 
 ^® For wickedness burneth as the fire : 
 It shall devour the briers and thorns, 
 And shall kindle in the thickets of the forest. 
 And they shall mount up like the lifting up of smoke. 
 ^^ Througii the wrath of the Lord of hosts is the land darkened, 
 And the people shall be as the *fuel of the fire : 
 No man shall spare his brother. 
 
Part XII.] 
 
 I Or, to the wri- 
 ters that write 
 p'ievousness. 
 
 I Ho. 9. ■ 
 
 19. 14. 
 
 a Or, Him, 
 tlie Lord. 
 Ed. 
 
 ISAIAH PROPHESIES THE RUIN OF THE TEN TRIBES. 719 
 
 20 And he shall tsnatch on the right hand— and be hungry ; 
 And he shall eat on the left hand — and Hhey shall not be satisfied : 
 They '^shall eat every man the flesh of his own arm : 
 
 21 Manasseh, Ephraim ; and Ephraim, Manasseh : 
 And they together shall be against Judah. 
 
 For all this his anger is not turned away, 
 But his hand is stretched out still. 
 
 1 Woe unto them that decree unrighteous decrees, Isaiah x. 1^. 
 And tthat write grievousness which they have prescribed ; 
 
 2 To turn aside the needy from judgment, 
 And to take away the right from the poor of my people. 
 That widows may be their prey. 
 And that they may rob the fatherless ! 
 
 3 And what will ye do in 'the day of visitation, 
 And in the desolation which shall come from far ? 
 To whom will ye flee for help ? 
 And where will ye leave your glory ? 
 
 '^ Without ''me they shall bow down under the prisoners, 
 And they shall fall under the slain. 
 
 For all this his anger is not turned away, 
 But his hand is stretched out still. 
 2 Kings xvi. 5. Then Rezin king of Syria and Pekah son of Remaliah king of Israel 
 came up to Jerusalem to war : and they besieged Ahaz, but could not overcome him. 
 
 SECT. II. Section II.— Isaiah's Prophecy of the Ruin of Damascus, and of the 
 — Ten Tribes S'^^ 
 
 ' — ' Svria and Israel are threatened. 6 A remnant shall forsake idolatry. 9 The rest shall be plagued 
 for their impiety. 12 The woe of Israel's ene?mes. 
 
 1 The "Burden of Damascus. 
 Behold, Damascus is taken away from being a city, 
 And it shall be a ruinous heap. ^ 
 
 2 The cities of Aroer are forsaken : 
 They shall be for flocks, 
 Which shall lie down, and none shall make them afraid. 
 
 3 The fortress also shall cease from Ephraim, 
 And the kingdom from Damascus, 
 And the remnant of Syria : 
 
 They shall be as the glory of the children of Israel, 
 Saith the Lord of hosts. 
 
 4 And in that day it shall come to pass, that the glory of Jacob shall 
 And the fatness of his flesh shall wa.v lean. [be made thin, 
 
 ^ And it shall be as when the harvestman gathereth the corn. 
 And reapeth the ears with his arm ; 
 And it shall be as he that gathereth ears in the valley of Rephaim. 
 
 a Je. 49. 23. Am 
 1. 3. Ze. 9. 1. 
 Fulfilled 740, 
 2 Ki. 16. 9. 
 
 («») This prophecy was probably delivered soon 
 after those of the seventh and eighth chapters, in 
 the beginning of the reign of Ahaz ; and was ful- 
 filled when Tiglath-pileser, after having slain Rezm 
 its king in battle, took Damascus (2 Kings xvi. 9.), 
 reduced all that country under his dominion, and 
 put an end to the kingdom of the Syrians in Da- 
 mascus, after it had lasted there for ten generations, 
 that is, from the time of Rezin. the son of Ehadah, 
 who first founded it, while Solomon was king of 
 Israel. After this, Tiglath-pileser marched against 
 Pekah, and seized all that belonged to Israel beyond 
 Jordan, and also all the land of Galilee, and carried 
 
 ffreat number of the Israelites captives to Assyria. 
 
 notes on Isaiah, 4to edit. p. 205. Prideaux's Con- 
 nection, vol. i. p. 6. 
 
 Bishop Horsley observes, " I think, with Casau- 
 bon, that the threatenings against the Jews in this 
 chapter, though the captivity of the ten tribes might 
 be the more immediate object, have a distant ref- 
 erence, however, to the final dispersion of the whole 
 nation by the Romans, which seems particularly to 
 be the subject of the eleventh verse." 
 
 After the mention of this ruin of the Jewish 
 nation, the prophet goes on to declare, that, not- 
 withstanding this visitation of God's people, the 
 schemes of the heathen, who thought, in their de- 
 struction, to triumph over the true rehgion, would 
 ■ • - ■ •■ ^-es the 
 
 This prophecy was still more fullv accomplished in be disappointed ; and the fourteenth verse giv-. 
 regard to Israel, bv the conquest of the kingdom, Jews hope of recovery from the calamities threa 
 
 regard 
 
 threatened 
 
 and the captivitv o"f the people a few years after by in the eleventh 
 Shalmaneser. (2 Kings xviii. 11.)— Bishop Lowth's 
 
720 
 
 THE DEVASTATION OF JUDAH BY PEKAH. [Period VL 
 
 ^ Yet gleaning grapes shall be left in it, as the shaking of an olive tree, 
 Two or three berries in the top of the uppermost bough, 
 Four or five in the outmost fruitful branches thereof, 
 Saith the Lord God of Israel. 
 Mic. 7. 7. 7 ^t tijjjt jj^y s],^ll j^ j-,-,^,-, tjQQ]. tQ hjs Maker, 
 
 And his eyes shall have respect to the Holy One of Israel. 
 ^ And he shall not look to the altars, the work of his hands. 
 Neither shall respect that which his fingers have made, 
 Or, sun images. Either thc groves, or the *images. 
 
 ^ In that day shall his strong cities be as a forsaken bough, 
 And an uppermost branch, 
 
 Which they left because of the children of Israel : 
 And there shall be desolation. 
 ^° Because thou hast forgotten the God of thy salvation, 
 And hast not been mindful of the rock of thy strength. 
 Therefore shalt thou plant pleasant plants, 
 And shalt set it with strange slips. 
 ^^ In the day shalt thou make thy plant to grow, 
 
 And in the morning shalt thou make thy seed to flourish ; 
 But the harvest shall be fa heap in the day of grief 
 And of desperate sorrow. 
 
 ^■^ Woe to the tmultitude of many people, 
 Which make a noise like the noise of the seas ; 
 And to the rushing of nations, 
 * Or, many. That make a rushing like the rushing of *mighty waters ! 
 
 ^^ The nations shall rush like the rushing of many waters : 
 But God shall rebuke them, and they shall flee far oflT, 
 c See Job 21. 18. And "shall be chased as the chaft' of the mountains before the wind, 
 t Or, thistu-down. And like fa rolling thing before the whirlwind. 
 ^^ And behold at eveningtide trouble ; 
 And before the morning he is not. 
 This is the portion of them that spoil us, 
 And the lot of them that rob us. 
 
 t Or, removed in 
 the day of inher- 
 itance, and there 
 shall be deadly 
 sorrow. 
 
 X Or, noise. 
 
 M. 3263. 
 C. 741. 
 
 a t. e. Ahiz.— Ed. 
 
 Hob. Darmcsck. 
 
 Section III. — The Devastation of Judah hij Pekah. 
 2 Chron. xxviii. 4-19. 
 
 Judah being captivated by the Israelites is sent home by the counsel of Odcd the prophet. 16 Ahai 
 sending for aid to Assyria is not helped thereby. 
 
 ^ '^Hk sacrificed also and burnt incense in the high places, and on the 
 hills, and under every green tree. ^ Wherefore the Lord his God deliv- 
 ered him into the hand of the king of Syria; and they smote him, and 
 carried away a great multitude of them captives, and brought them to 
 *Damascus. And he was also delivered into the hand of the king of 
 Israel, who smote him with a great slaughter. 
 
 ^For Pekah the son of Remaliah slew in Judah an hundred and 
 
 ^j!az«r' **"" ""^ twenty thousand in one day, which were all tvaliant men; because 
 
 they had forsaken the Lord God of their fathers. "^ And Zichri, a 
 
 mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam 
 
 ^to^we'iin" ^""""^ *^^^ govcmor of the house, and Elkanah that was tne.xt to the king. 
 
 ^ And the children of Israel carried away captive of their brethren two 
 
 hunflred thousand, women, sons, and daughters, and took also away 
 
 niucii spoil from them, and brought the spoil to Samaria. ^ But a prophet 
 
 2R Is ^^^ ^''^ Loud .vas there, whose name was Oded ; and he went out 
 
 10. 5. & 47. (i." before the host that came to Samaria, and said unto them, "Behold, 
 
 26'r2.''bb7io,' "because the Lord God of your fathers was wrolh with Judah, he hath 
 
 b^z 9*^6 Re' 18. ^l^'^'^'Pi'Gd thciii into your hand, and ye have slain them in a rage that 
 
 5- 'rcachcth up unto heaven. ^° And now ye purpose to keep under the 
 
 '43%T'^^'^' children of Judah and Jerusalem for "bondmen and bondwomen unto 
 
Part XH.] OBADIAH AND ISAIAH PROPHESY. "721 
 
 you • but are there not with you, even with you, sins against the Lord 
 your God' ^^ Now hear me therefore, and dehver the captives agam, 
 ^ja.2.13. vvhich ye have taken captive of your brethren; "for the fierce vyrath 
 
 of the Lord is upon you." ^'^ Then certain of the heads of the children 
 of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshil- 
 lemoth and Jehizkiah the son of Shalhim, and Amasa the son of 
 Hadlai stood up against them that came from the war, ^^and said unto 
 them '' Ye shall not bring in the captives hither : for whereas we have 
 offended against the Lord already, ye intend to add more to our sins 
 and to our trespass ; for our trespass is great, and there is fierce wrath 
 against Israel." ^^ So the armed men left the captives and the spoi. 
 before the princes and all the congregation. '' And the men which were 
 expressed by name rose up, and took the captives, and with the spoil 
 clothed all that were naked among them, and arrayed them, and shod 
 e2Ki.6^.Pr. ^j^g^-, and'gavc them to eat and to drink, and anointed them, and 
 faTl'Ro.'ia"' carried all the feeble of them upon asses, and brought them to Jericho, 
 ""■ the city of palm trees, to their brethren : then they returned to Samaria. 
 
 16 At that time did king Ahaz send unto the kings of Assyria to help 
 him. i^For again the Edomites had come and smitten Judah, and car- 
 *Heb. a captivity, ried away *crptives. ^^ The Philistines also had invaded the cities of 
 the low country, and of the south of Judah, and had taken Beth-shemesh, 
 and Ajalon, and Gederoth, and Shocho with the villages thereof, and 
 Timnah, with the villages thereof, Gimzo also and the villages thereof: 
 and they dwelt there. ''^ For the Lord brought Judah low because of 
 Ahaz king of Israel ; for he made Judah naked, and transgressed sore 
 against the Lord. 
 
 Section IV. — Ohadiah and Isaiah prophesy. 
 
 SECT 
 
 . IV. 
 
 A. 
 
 M. 
 
 3264. 
 
 B 
 
 . C. 
 
 740. 
 
 THE BOOK OF THE PROPHET OBADIAH.PS) 
 Obadiah, and Isaiah i. 2, to the end. 
 
 The destruction of Edam, 3 for their pride, 10 and for '//«> "^^^'f " fri;AiL?' f^wJ^ 
 a7id victory of Jacob. — Isaiah i. Isaiah complaineth of Judah for her rebellions. 6 He la- 
 "MtelfJgments. 10 He upbraideth their whole service. 16 He exhortethto repentance 
 ^!^h promises and threatemngs. 21 Bewailing their wickedness, hedenounceth God's judgments. 
 25 He promiseth grace, 23 and threateneth destruction to the mched. 
 
 a Is. 21. 11. & 1 The Vision OF Obadiah. 
 
 It 'ioei ■ fig"" Thus saith the Lord God "concerning Edom ; 
 Mai. 1. 3. ^g j^^^g heard a rumor from the Lord, 
 
 And an ambassador is sent among the heathen. 
 Arise ye, and let us rise up against her in battle. 
 
 2 Behold, I have made thee small among the heathen : 
 Thou art greatly despised. 
 3 The pride of thy heart hath deceived thee, 
 Thou that dwellest in the clefts of the rock, 
 Whose habitation is high ; 
 't.Vi:''- That ^saith in his heart. Who shall bringme down to the ground ? 
 
 c Job 26. 6. Am. 4 Though 'thou cxalt thyself as the eagle. 
 
 p) The time when Obadiah flourished is quite the prophecy contained m it with , Chron xxvm. 
 
 uncertain Liffhtfootmal.es him contemporary ]7, where we expressly read. " For apn the Ldom- 
 
 w th Hosea, and imagines that, as the prophecy is ites had come and smitten Judai., and carried 
 
 oey vvritt^n against Edom, the Edomites united away captives. ' In this P^f..' Ta'lime when 
 
 with Shishak kin<r of Egypt against Jerusalem count of injuries certainly infl cted at a Ume when 
 
 1 KinS x^v. 25). or with the Philistines and Judah was in the greatest distress, and brought 
 
 Arabians (2 Chron xxi. 16, 17.). or with Joash king very low. It certainly alludes to some predatory 
 
 ^/fsrael 2 6hron. xxv. 21.) : ^but in all these ex^ incursion of the Edomites. alone ; nPP=^-'; J ^n- 
 
 peditions,we have no account whatever that the connected with the invasion of ^^e Plnl.stines 
 
 Edomites took any part. Archbishop Newcome mentioned in the iollowing verse And from he 
 
 Supposes that he prophesied before the taking of expression "again the Edomites h^^jon e may 
 
 Jerusalem and the destruction of Idumea by Nebu- be inferred, that they had often, before this attack 
 
 Jhadnezzar ; and this opinion is generally a'dopted^ tnken advantage of the -.l-^t'-A^'^.ts arrrn.^^^^ 
 
 I have, however, ventured to place the book of the land of Judah. Dupin confirms this arrange 
 
 Obadiah in this place, from comparing the tenor of ment of Obadiah's prophecy. 
 
 VOL. I. 
 
 91 -^i 
 
722 
 
 OBADIAH PROPHESIES. 
 
 Period VI. 
 
 ' Or, gleanings. 
 
 t Heb. The men 
 of thy peace. 
 
 I Heb. The men 
 of thy bread. 
 
 ' Or, of it. 
 
 eGe. 27. 11. Ps. 
 
 137. 7. Ez. a5. 
 
 12. & 35. 5. Am. 
 
 1. II. 
 /Ez. 35. 9. Mai. 
 
 1. 4. 
 I Or, his sub- 
 
 ftuncc. 
 g Joel 3. 3. Nah. 
 
 3. 10. 
 
 X Or, do not be- 
 hold, Sfc. 
 
 A Mic. 7. 8. Pr. 
 
 17. 5. & 24. 17, 
 
 18. 
 * Heb. magnified 
 
 thy mouth. 
 
 f Or, forces. 
 
 j Je. 25. 28, 29. 
 Joel 3. 17. 1 Pe. 
 4. 17. 
 
 * Or, sup up. 
 
 k Am. 9. 8. 
 
 t Or, they thai es- 
 
 cape. 
 X Or,n.'h'illhe 
 
 Ao/y. Joels. 17. 
 
 And though thou set thy nest among the stars, 
 
 Thence will I bring thee down, saith the Lord. 
 ^ If thieves came to thee, if robbers by night, 
 
 (How art thou cut off!) 
 
 Would they not have stolen till they had enough ? 
 
 If the gra[)egatherers came to thee, 
 
 Would "^they not leave * some grapes ? 
 
 ^ How are the things of Esau searched out ! 
 
 How are his hidden things sought up ! 
 "^ All the men of thy confederacy have brought thee even to the border : 
 
 tThe men that were at peace with thee have deceived thee, 
 
 And prevailed against thee ; 
 
 tThey that eat thy bread have laid a wound under thee : 
 
 There is none understanding *in him. 
 ^ Shall I not in that day, saith the Lord, 
 
 Even destroy the wise men out of Edom, 
 
 And understanding out of the Mount of Esau ? 
 ^ And thy mighty men, O Teman ! shall be dismayed, 
 
 To the end that every one of the Mount of Esau 
 
 May be cut off by slaughter. 
 ^° For thy 'violence against thy brother Jacob shame shall cover thee. 
 
 And -^thou shalt be cut off for ever. 
 ^^ In the day that thou stoodest on the other side, 
 
 In the day that the strangers carried away tcaptive his forces, 
 
 And foreigners entered into his gates, 
 
 And ^cast lots upon Jerusalem — even thou wast as one of them. 
 ^- But Ithou shouldest not have looked on the day of thy brother 
 
 In the day that he became a stranger ; 
 
 Neither shouldest thou have ''rejoiced over the children of Judah 
 
 In the day of their destruction ; 
 
 Neither shouldest thou have *spoken proudly in the day of distress. 
 ^^ Thou shouldest not have entered into the gate of my people 
 
 In the day of their calamity ; 
 
 Yea, thou shouldest not have looked on their affliction 
 
 In the day of their calamity. 
 
 Nor have laid hands on their tsubstance in the day of their calamity ; 
 ^* Neither shouldest thou have stood in the crossway, 
 
 To cut off those of his that did escape ; 
 
 Neither shouldest thou have tdelivered up those of his 
 
 That did remain in the day of distress. 
 
 ^^ For the day of the Lord is near upon all the heathen : 
 
 As 'thou hast done, it shall be done unto thee : 
 
 Thy reward shall return upon thine own head. 
 ^•^ For •'as ye have drunk upon my holy mountain, 
 
 So shall all the heathen drink continually. 
 
 Yea, they shall drink, and they shall *swallow down. 
 
 And tliey shall be as though they had not been. 
 ^" But upon Mount Zion *shall be tdeliverance. 
 
 And tthere shall be holiness ; 
 
 And the house of Jacob shall possess their possessions. 
 ^® And the house of Jacob shall be a fire, 
 
 And the house of Joseph a flame. 
 
 And the house of Esau for stubble, 
 
 And they shall kindle in them, and devour them ; 
 
 And there shall not be anv remaining of the house of Esau ; 
 
 For the Lord hath spoken it. 
 ^^ And they of the south shall possess the Mount of Esau ; 
 
Part XII.] 
 
 ISAIAH EXHORTS JUDAH TO REPENTANCE. 
 
 723 
 
 * Or, skall pos- 
 sess that which 
 is in Sepharad. 
 
 I 1 Ti. 4. 16. Ja. 
 5.20. 
 
 .» Ps. 22. 28. Da. 
 2. 44. & 7.14, 27. 
 Ze. 14. 9. Lu. 
 1.33. 
 
 t Heb. of heavi- 
 ness. 
 n Mat. 3. 7. 
 
 J Heb. alienated, 
 or, separated, 
 Ps. 58. 3. 
 
 * Heb. increase 
 revolt. 
 
 t Or, oil. 
 
 o De. 28. 51, 52, 
 
 % Weh. as the over- 
 throw of stran- 
 gers. 
 
 p T.a. 3. 22. Ro. 
 9.29. 
 
 And they of the plain the Philistines: ,„ « ^ ^f Q. 
 
 And they shall possess the fields of Ephraim, and the fields ot ba- 
 
 And Benjamin shall possess Gilead. [maria : 
 
 "> And the captivity of this host of the children of Israel 
 
 Shall possess that of the Canaanites, even unto Zarephath; 
 
 And the captivity of Jerusalem, (* which is in Sepharad,) 
 
 Shall possess the cities of the South. 
 '1 And 'saviours shall come up on Mount Zion 
 
 To judge the Mount of Esau ; 
 
 And ""the kingdom shall be the Lokd's. 
 
 [end of the book of the prophet obadiah.] 
 2 Hear, O heavens ! and give ear, O earth ! I^^'-" - 2, to end.im 
 
 For the Lord hath spoken, 
 
 I have nourished and brought up children, 
 
 And they have rebelled against me. 
 3 The ox knoweth his owner. 
 
 And the ass his master's crib : 
 
 But Israel doth not know, 
 
 My people doth not consider. 
 
 4 Ah sinful nation, a people tladen with iniquity, 
 
 A "seed of evildoers, children that are corrupters ! 
 
 They have forsaken the Lord, 
 
 They have provoked the Holy One of Israel unto anger, 
 
 They are tgone away backward. 
 
 5 Why should ye be stricken any more ? 
 Ye will *revolt more and more ; 
 
 The whole head is sick, and the whole heart faint. 
 
 6 From the sole of the foot even unto the head there is no soundness 
 But wounds, and bruises, and putrifying sores : [m it ; 
 They have not been closed, neither bound up, 
 
 Neither mollified with Tointment. 
 ■'' Your "country is desolate, 
 Your cities are burned with fire : 
 Your land, strangers devour it in your presence. 
 And it is desolate, las overthrown by strangers. 
 
 8 And the daughter of Zion is left as a cottage m a vineyard, 
 As a lodge in a garden of cucumbers. 
 
 As a besieged city. 
 
 9 Except nhe Lord of hosts had left unto us a very small remnant, 
 We should have been as Sodom, 
 
 And we should have been like unto Gomorrah. 
 
 10 Hear the word of the Lord, ye rulers of Sodom ! 
 Give ear unto the law of our Go d, ye people o f Gomorrah ! 
 
 appeal to the Jews, both by promises and threaten- 
 iiio-s, and is well calculated to arrest their attention. 
 Itls'probable, on this account, that Ezra, when he 
 reformed the canon of Scripture, placed this chap- 
 ter first in Isaiah, considering it a good introduction 
 to the whole book. Bishop Lowth supposes that it 
 may have been delivered towards the end of the 
 reion of Jotham ; but there is no historical proof 
 of tire correctness of his supposition. He mentions 
 the general opinion that the chapter describes the 
 distress in the reign of Ahaz, and its unsuitable- 
 ness to the reigns either of Uzziah or Jotham, who 
 were both powerful princes. And on the strength 
 of those arguments the chapter is inserted here, as 
 being more descriptive of the state of Judah at this 
 time, than at any other period of the prophet a 
 mission. 
 
 (30) At this period of tlie history of Judah, the 
 land was suffering under an idolatrous king, suc- 
 cessfully invading armies, captivity, and rum. Iri 
 2 Chron. x.Kviii. 6, 8, 9, we read that Pekah had 
 slain in Judah an hundred and twenty thousand in 
 one day, that the children of Israel had carried 
 away captive two hundred thousand of their women, 
 sons, and daughters, because the Lord God was 
 wroth with Judah ; that the Philistines and Edom- 
 ites had alike ravaged the country, and taken many 
 of their towns, (ver. 17, 18.) The expressions, 
 therefore, " your country is desolate," " your cities 
 burnt with fire," describe most forcibly the ruinous 
 condition to which Judah was now reduced ; and, 
 in all probability, the prophet took advantage of 
 the desolation that surrounded him to exhort the 
 people to repentance. This chapter is an animated 
 
724 
 
 q 1 Sa. 15. 22. Ps. 
 
 50. 8, 9. Pr. 15. 
 
 8. &21.27. Je. 
 
 6. SO. &. 7. 21. 
 
 Am. 5. -21,22. 
 
 ftlic 6. 7. 
 * Heb. ip-eat 
 
 he-goals. 
 f Heb. to he seen. 
 
 Ex. 23. 17. 
 
 X Or, grief. 
 s Nu. 28. 11. 
 
 t he. 23. 2, &.C. 
 La. 2. 6. 
 
 u Job 27. 29. Pr. 
 
 1.-28. Je. 14. 12. 
 
 Mic. 3. 4. 
 V 1 Ti. 2. 8. 
 * Heb. multiply 
 
 prayer. 
 \ Ileb. bloods. 
 
 wVa. 31. 14. Am. 
 
 5. 15. Ro. 12. 9. 
 
 1 Pe. 3. 11. 
 X Or, righlen. 
 
 t Ps. 51. 7. 
 Ro. 7. 14. 
 
 / Nu. 23. 19. Tit. 
 1.2. 
 
 * Heb. according 
 to pureness. 
 Mai. 3. 3. 
 
 t Or, they that re- 
 turn vfher. 
 X Heb. breaking. 
 
 ISAIAH EXHORTS JUDAH TO REPENTANCE. [Period VI. 
 
 ^^ To what purpose is the multitude of your 'sacrifices unto me ? 
 saith the Lord : 
 
 I am full of the burnt offerings of rams, and the fat of fed beasts ; 
 
 And I delight not in the blood of bullocks, or of lambs, or of *he- 
 goats. 
 ^^ When ye come tto appear before me. 
 
 Who hath required this at your hand, to tread my courts ? 
 I"' Bring no more ""vain oblations ; 
 
 Incense is an abomination unto me ; 
 
 The new-moons and Sabbaths, the calling of assemblies, I cannot 
 
 It is liniquity — even the solemn meeting. [away with ; 
 
 ^^ Your 'new-moons and your 'appointed feasts my soul hateth : 
 
 They are a trouble unto me ; 
 
 I am weary to bear them. 
 ^^ And "when ye spread forth your hands, 
 
 I will hide mine eyes from you : 
 
 Yea, "when ye *make many prayers, I will not hear — 
 
 Your hands are full of f blood. 
 ^^ Wash you, make you clean ; 
 
 Put away the evil of your doings from before mine eyes ; 
 
 Cease "to do evil ; ^^ learn to do well ; 
 
 Seek judgment, trelieve the oppressed, 
 
 Judge the fatherless, plead for the widow. 
 
 ^^ Come now, and let us reason together, saith the Lord : 
 
 Though your sins be as scarlet — they "^shall be as white as snow ; 
 
 Though they be red like crimson — they shall be as wool 
 ^^ If ye be willing and obedient, 
 
 Ye shall eat the good of the land : 
 ^° But if ye refuse and rebel. 
 
 Ye shall be devoured with the sword : 
 
 For '^the mouth of the Lord hath spoken it. 
 ^1 How is the faithful city become a harlot ! 
 
 It was full of judgment; 
 
 Righteousness lodged in it — but now murderers. 
 ^^ Thy silver is become dross. 
 
 Thy wine mi.xed with water: 
 ^^ Thy princes are rebellious, and ""companions of thieves : 
 
 Every one loveth gifts, and followeth after rewards : 
 
 They judge not the fatherless, 
 
 Neither doth the cause of the widow come unto them. 
 2^ Therefore saith the Lord, 
 
 The Lord of hosts, the mighty One of Israel, 
 
 Ah, I will ease me of mine adversaries, 
 
 And avenge me of mine enemies: 
 ^^ And I will turn my hand upon thee. 
 
 And *purely purge away thy dross, 
 
 And take away all thy tin : 
 ^^ And I will restore thy judges as at the first, 
 
 And thy counsellors as at the beginning : 
 
 Afterward thou shalt be called, 
 
 The city of righteousness, the faithful city. 
 ^"^ Zion shall be redeemed with judgment, 
 
 And ther converts with righteousness. 
 2^ And the ^destruction of the transgressors and of the sinners shall be 
 
 And they that forsake the Lokd shall be consumed. [together, 
 
 29 For they shall be ashamed of the oaks which ye have desired, 
 
 And ye shall be confounded for the gardens that ye have chosen. 
 
Part XII.] 
 
 ISAIAH'S PROPHECY AGAINST ISRAEL. 
 
 (25 
 
 *Or, 
 
 hU work. 
 
 SECT. V. 
 
 A. 
 
 M. 
 
 3264. 
 
 B. 
 
 . C. 
 
 740. 
 
 •^^ For ye shall be as an oak whose leaf fadeth, 
 
 And as a garden that hath no water. 
 ^^ And the strong shall be as tow, 
 
 And *the maker of it as a spark, 
 
 And they shall both burn together, 
 
 And none shall quench them. 
 
 Section V. — Alliance of Ahaz with Tiglath-pilcscr, King of Assyria ; — 
 Ahaz commits Idolatry ; — Isaiah and Hosea prophesy. 
 
 2 Kings xvi. 6-9.— Isaiah xxviii.— 2 Chron. xxviii. 20-23.— 2 Kings xvi. 10-18.— 
 2 Chron. xxviii. 24, 25. — Hosea v. and vi. 
 
 Ahaz hireth the aid of Tiglath-pileser. Isaiah threateneth Ephra 
 The residue shall be advanced in the kingdom of Christ, 
 untowardiiess to leant, and their security. Christ the sun 
 security shall be tried. They are incited to the consideration of God's discreet providence. 
 
 " ' ' '. ' l'>J TJ ■ ■ ' _ 
 
 Damascus, and sends a pattern of an idolatrous altar to Vrijah, who erects it, and Ahaz divertetk 
 
 mfor their pride and drunkenness. 
 He rebvketh their error. Their 
 foundation is promised. Their 
 
 * Heb. Eloth. 
 
 t Heb. -ni^ath- 
 piteser, 1 Ch. 5. 
 26, & 2 Ch. 28. 
 20, Tilgath- 
 pUneser. 
 
 X Heb. Damme- 
 
 Foretold, Am. 
 1.5. 
 
 Ahaz is not helped Inj Tiglath-pileser. In his distress he groweth more idolatrous. 
 Damascus, and sends a pattern of an idolatrous altar to Vrijah, who erects it, and j 
 the brazen altar to his own devotion. He spoileth the temple and commiiteth idolatry. Hosea 
 prophesies God's judgments against the priests, the people, and the princes of Israel, for their 
 nmnifold sins, until they repent. His exhortation to repentance. A complaint of their untoward- 
 ness and inirjiiitij. 
 
 ^ At that time Rezin king of Syria recovered Elath to Syria, and 
 drave the Jews from *Elath ; and the Syrians came to Elath, and dwelt 
 there unto this day. ''' So Ahaz sent messengers to tTiglath-pileser king 
 of Assyria, saying, " I am thy servant and thy son : come up, and save 
 me out of the hand of the king of Syria, and out of the hand of the 
 king of Israel, which rise up against me." ^ And Ahaz took the silver 
 and gold that was found in the house of the Lord, and in the treasures 
 of the king's house, and sent it for a present to the king of Assyria. 
 ^ And the king of Assyria hearkened unto him ; for the king of Assyria 
 went up against ^Damascus, and "took it, and carried the people of it 
 captive to Kir, and slew Rezin. 
 
 ^ Woe to the crown of pride, to the drunkards of Isaiah xxviii.O) 
 Ephraim, 
 
 Whose glorious beauty is a fading flower. 
 
 Which are on the head of the fat valleys of them that are *overcome 
 ^ Behold the Lord hath a mighty and strong one, [with wine ! 
 
 Which as a tempest of hail and a destroying storm, 
 
 As a flood of mighty waters overflowing, 
 
 Shall cast down to the earth with the hand. 
 ^ The crown of pride, the drunkards of Ephraim, 
 
 Shall be trodden tunder feet : 
 "* And the glorious beauty, which is on the head of the fat valley, 
 
 Shall be a fading flower, and as the hasty fruit before the summer ; 
 
 Which when he that looketh upon it seeth. 
 
 While it is yet in his hand he leateth it up. 
 
 ^ In that day shall the Lord of hosts be for a crown of glory, 
 
 And for a diadem of beauty, unto the residue of his people, 
 ^ And for a spirit of judgment to him that sitteth in judgment. 
 
 And for strength to them that turn the battle to the gate. 
 ' But they also 'have erred through wine, 
 
 And through strong drink are out of the way ; 
 
 The priest and the prophet have erred through strong drink, 
 
 They are swallowed up of wine. 
 
 They are out of the way through strong drink ; 
 
 They err in vision, they stumble in judgment. 
 
 (3') This chapter denounces the approaching de- final captivity of the Israelites. The exact time of 
 
 atruction of the ten tribes by Shalmaneser, without its delivery is uncertain ; it is conjectured that it 
 
 any mention of Syria or Damascus. The fifth was given after the destruction of Damascus, 740, 
 
 verse turns to the two tribes of Judah and Benja- and before the first captivity of the ten tribes, 721. 
 
 min, who were to continue a kingdom after the — Lowth; Taylor; Lightfoot. 
 
 VOL. I. 3 I * 
 
 t Heb. with feet. 
 
 J Heb. swallowetk. 
 
 b Pr. 20. 1. Ho. 
 4. 11. 
 
726 
 
 ISAIAH'S PROPHECY AGAINST ISRAEL. 
 
 [Period VI. 
 
 • Heb. the hear- 
 ing. 
 
 t Or, Itadi been. 
 
 a Or, by stammer- 
 ing lips : t. t. by 
 leading tbera 
 into Captivity, 
 where in talking 
 a foreign tongue 
 they will stam- 
 mer. — Ed. 
 
 J Heb. stammer- 
 ings of lips. 
 1 Co. 14. -21. 
 
 * Or, He JmUi 
 spoken. 
 
 e Ge. 49. 43. Ps. 
 118. 23. Mat. 21. 
 4a. Ac. 4. 11. 
 Ro. 9. 33. & 10. 
 11. Ep. 2. 20. 
 ] Pe. 2. 6-8. 
 
 f Heb. a treading 
 down to it. 
 
 J Or, when he 
 shall make you 
 to understand 
 doctrine. 
 
 ® For all tables are full of vomit and filthiness, 
 
 So that there is no place clean, 
 
 ^ Whom shall he leach knowledge? 
 
 And whom shall he make to understand *doctrine ? 
 
 Them that are weaned from the milk, 
 
 And drawn from the breasts. 
 
 ^° For precept f must be upon precept, precept upon precept ; 
 
 Line upon line, line upon line : 
 
 Here a little, and there a little. 
 11 Yor ""with ^stammering lips and another tongue 
 
 *Will he speak to this people. 
 ^^ To whom he said, 
 
 " This is the rest wherewith ye may cause the weary to rest ; " 
 
 And " This is the refreshing ; " 
 
 Yet they would not hear. 
 ^^ But the word of the Lord was unto them 
 
 Precept upon precept, precept upon precept ; 
 
 Line upon line, line upon line ; 
 
 Here a little, and there a little ; 
 
 That they might go, and fall backward, and be broken, 
 
 And snared, and taken. 
 ^^ Wherefore hear the word of the Lord, ye scornful men, 
 
 That rule this people which is in Jerusalem. 
 ^^ Because ye have said, 
 
 " We have made a covenant with death, 
 
 And with hell are we at agreement ; 
 
 When the overflowing scourge shall pass through, it shall not come 
 
 For we have made lies our refuge, [unto us : 
 
 And under falsehood have we hid ourselves." 
 ^^ Therefore thus saith the Lord God, 
 
 Behold, I lay in Zion for a foundation 'a stone, 
 
 A tried stone, a precious corner-stone, a sure foundation : 
 
 He that believeth shall not make haste. 
 ^"^ Judgment also will I lay to the line, 
 
 And righteousness to the plummet : 
 
 And the hail shall sweep away the refuge of lies, 
 
 And the waters shall overflow the hiding-place. 
 ^^ And your covenant with death shall be disannulled, 
 
 And your agreement with hell shall not stand ; 
 
 When the overflowing scourge shall pass through, 
 
 Then ye shall be ttrodden down by it. 
 ^^ From the time that it goeth forth it shall take you : 
 
 For morning by morning shall it pass over. 
 
 By day and by night : 
 
 And it shall be a vexation only tto understand the report. 
 ^•^ For the bed is shorter than that a man can stretch himself on it: 
 
 And the covering narrower than that he can wrap himself in it. 
 ^^ For the Lord shall rise up as in Mount Perazim, 
 
 He shall be wroth as in the Valley of Gibeon, 
 
 That he may do his work, his strange work ; 
 
 And bring to pass his act, his strange act. 
 2^ Now therefore be ye not mockers. 
 
 Lest your bands be made strong : 
 
 For I have heard from the Lord God of hosts ''a consumption, 
 
 Even determined upon the whole earth. 
 ^^ Give ye ear, and hear my voice ; 
 
 Hearken, and hear my speech. 
 
p^^T XII.] AHAZ COMMITS IDOLATRY. T27 
 
 24 Doth the ploughman plough all day to sow ? 
 Doth he open and break the clods of his ground ? 
 
 25 When he hath made plain the face thereof, 
 
 Doth he not cast abroad the fitches, and scatter the cumm, 
 * Or, tj,c..kcat in And cast lu *the principal wheat and the appomted barley 
 pil^e"andbLie,j And the trye in their tplace ? 
 ilce."''^"""'^ 26 *For his God doth instruct him to discretion, 
 t ot, spelt. And doth teach him. , . . 
 
 t o''';,*;';^;;;^ ^^ For the fitches are not threshed with a threshing instrument, 
 *e^hufJlckfort Neither is a cart-wheel turned about upon the cumm ; 
 uJ:kM:!i:l But the fitches are beaten out with a staff, 
 And the cumin with a rod. 
 
 28 Bread corn is bruised ; 
 Because he will not ever be threshing it, 
 Nor break it with the wheel of his cart. 
 Nor bruise it with his horsemen. 
 
 29 This also cometh forth from the Lord of hosts, 
 Which is wonderful in counsel, and excellent in working. 
 
 7.15 
 
 20 And Tilgath-pilneser king of Assyria came unto him, 
 
 2 Chron. 
 
 xxviii. 20-23. 
 
 and distressed him, but strengthened him < 'not. " For 
 Ahaz took away a portion out of the house of the Lord, and out ot 
 the house of the king, and of the princes, and gave it unto the king ol 
 Assyria : but he helped him not. . 
 
 22 And in the time of his distress did he trespass yet more against 
 
 the Lord : this is that king Ahaz. 23 For he sacrificed unto the gods of 
 
 tmb.Dan.esek. fDamascus, which smote him : and he said, " Because the gods ot the 
 
 kings of Syria help them, therefore will I sacrifice to them, that they 
 
 may help me." But they were the ruin of him, and of all Israel. 
 
 10 And king Ahaz went to Damascus to meet Tiglath- 2 Kjngj xvi. 
 pileser king of Assyria, and saw an altar that was at Da- " • 
 
 mascus; and king Ahaz sent to Urijah the priest the fashion of the 
 altar, and the pattern of it, according to all the workmanship thereof. 
 11 And Uriiah the priest built an altar according to all that kmg Ahaz 
 had sent from Damascus ; so Urijah the priest made it against kmg 
 Ahaz came from Damascus. ^^ And when tlie king was come from Da- 
 mascus, the king saw the altar ; and the king approached to the altar 
 and offered thereon. ^^ And he burnt his burnt oflcring and his meat 
 t „eb. .... offering, and poured his drink offering, and sprinkled the blood of Ihis 
 peace Offerings, upon the altar. ^^ And he brought also the brazen altar, 
 which was before the Lord, from the forefront of the house, frorn 
 between the altar and the house of the Lord, and pnt it on the north 
 side of the altar. ^^ And king Ahaz commanded Urijah the priest say- 
 ing " Upon the great altar burn Hhe morning burnt offering, and the 
 evening meat offering, and the king s burnt sacrifice, and his meat offer- 
 inc, with the burnt offering of all the people of the land, and their meat 
 offering, and their drink ofterings ; and sprinkle upon it all the blood 
 of the burnt offering, and all the blood of the sacrifice: and the 
 blazon altaf shall be^for me to inquire by." -Thus did Urijah the 
 priest, according to all that king Ahaz commanded. 
 /I Ki. 7. 27, 28. ^ 17 AijJun^Ahaz_c ut off ^the borders of the b ases, an d removed 
 
 — ^"r A /.T v;r,n-= liftlp rpnl stTvipe He did not assist him in recov- 
 
 cult to reconcnet^^s account ^^^^^^^^^ |^ .^^,^^.^j^ tlv w^y was opened for the more easy 
 
 were his. 
 
 e Ex. 29. 39-41. 
 
728 HOSEA'S PROPHECY AGAINST ISRAEL. [Period VI. 
 
 £■ 1 Ki. 7. 23, 25. the laver from off them ; and took down ^the sea from off the brazen 
 oxen that were under it, and put it upon a pavement of stones. ^^ And 
 the covert for the Sabbath that they had built in the house, and the 
 king's entry without, turned he from the house of the Lord for the 
 king of Assyria. 
 
 -^ And Aliaz gathered together the vessels of the house 2 Chron. 
 of God, and cut in pieces the vessels of the house of God, ^^^"'' ^' ^' 
 and shut up the doors of the house of the Lord, and he made him 
 altars in every corner of Jerusalem. ^^And in every several city of 
 * Or, to offer. Judah he made high places *to burn incense unto other gods, and 
 provoked to anger the Lord God of his fathers. 
 
 ^ Hear ye this, O priests ! Hosea v.(^i 
 
 And hearken, ye house of Israel ! 
 And give ye ear, O house of the king ! 
 For judgment is toward you, 
 Because ye have been a snare on Mizpah, 
 And a net spread upon Tabor. 
 ^ And the revolters are profound to make slaughter, 
 tor,.4n(f, 4c tThough I havc been ta rebuker of them all. 
 
 t Heb. a earrec- q t I T7 r. • 
 
 *tion. 1 know bphraun. 
 
 And Israel is not hid from me ; 
 
 For now, O Ephraim ! thou committest whoredom, 
 
 And Israel is defiled. 
 *7."''w«r*or""" ^ *They will not frame their doings to turn unto their God; 
 Thttr doings' For thc Spirit of whoredoms is in the midst of them, 
 
 will not suffer a i i i i it 
 
 tkcn. And they have not known the Lord. 
 
 ^ And the pride of Israel doth testify to his face : 
 Therefore shall Israel and Ephraim fall in their iniquity ; 
 Judah also shall fall with them. 
 
 They ''shall go with their flocks and with their herds to seek the 
 z 8 18 Mic. Lord; 
 
 4. Jo. 7. 34. ' 
 
 But they shall not find him ; 
 
 He hath withdrawn himself from them. 
 
 They have 'dealt treacherously against the Lord ; 
 
 For they have begotten strange children: 
 
 Now shall a month devour them with their portions. 
 
 ■^ Blow ye the cornet in Gibeah, 
 And the trumpet in Ramah ; 
 Cry aloud at Beth-aven, after thee, O Benjamin ! 
 ^ Ephraim shall be desolate in the day of rebuke : 
 Among the tribes of Israel have I made known that which shall 
 surely be. 
 ^^ The princes of Judah were like them that remove the bound : 
 Therefore I will pour out my wrath upon them like water. 
 
 ^^ Ephraim is oppressed and broken in judgment, 
 Because he willingly walked after the commandment. 
 ^^ Therefore will I be unto Ephraim as a moth, 
 ^2.''4" "'"""■ ^'' ^"*^' ^" ^''^ house of Judah as trottenness. 
 ^^ When Ephraim saw his sickness. 
 And Judah saw his wound. 
 Then went Ephraim to the Assyrian, 
 
 (™) The predictions contained in the fifth and because Ephraim was the first offender. (2 Kings 
 
 sixtii chapters of Hosea, accordintr to Lightfoot, xv. 19.) 'I'heso chajjters are supposed principally 
 
 wire uttered after Aliaz had applied to the Assyri- to refer to tlie ten tribes : yet as Judah is so closely 
 
 ans for help. In cliap. v. i:<, botli Israel and Judah connected with them in the prophecy, I have in- 
 
 are reproved for this rcli.mce on Tiglatb-pilcser, serted these chapters in the reign of" Ahaz, in 
 
 for wliich they are threatened with i)unishiiient. preference to that of Pekah ; as, after tlie revolt of 
 
 Ephraim is more particularly mentioned in this pns- Israel under Jeroboam, the kingdom of Judah be- 
 
 sage, although Judah was guilty of the same sin ; came the chief object of attention. 
 
 A Pr. 1. 
 1.5. Je 
 
 20. Mai. 2. n. 
 
Part XII.] 
 
 HOSEA'S PROPHECY AGAINST ISRAEL. 
 
 729 
 
 a (. r. Judah sent. 
 
 —Ed. 
 X Or, U} thr.khig 
 
 of J 111- cb ; or, to 
 
 th" kiit'T t'lat 
 
 shii aid plead. 
 
 * Heb. be guilty. 
 
 Le. 26. 40, 41. 
 
 Je. 29. 12, 13. 
 
 Ez. tj. 9. 
 j Ps. 78. 34. 
 k De. 32. 39. 
 
 1 Sa. 2. 6. Job 
 
 5. 18. 
 I Je. 30. 17. 
 vt 1 Co. 15. 4. 
 
 n Je. 23. 29. He. 
 
 4. 12. 
 
 J Or, That thy 
 judgments might 
 
 be, 4-c. 
 a Or, my.— Ed. 
 o 1 Sa. 15. 22. 
 
 Ec. 5. 1. iMic. 6. 
 
 8. Mat. 9. 13. & 
 
 12. 7. 
 p Ps. 50. 8, 9. Pr. 
 
 21.3.1s. I. 11. 
 q Je. 22. 10. Jo. 
 
 17. 3. 
 
 * Or, like Adam, 
 Job 31 33. 
 
 t Or, canning for 
 
 r Je. 11.9. Ez. 
 
 22. 25. 
 J Heb. w:th one 
 
 nhuulder, or, to 
 
 Sherhem. 
 
 * Or, enormity. 
 
 33. 
 
 3. 13. Ru.l4. 15. 
 
 A. M. 3278. 
 B. C. 7211. 
 Hales, 725. 
 
 HosEA vi. 
 
 And ''sent Uo king Jareb : 
 
 Yet could he not heal you, nor cure you of your wound. 
 1^ For I will be unto Ephiaim as a lion, 
 
 And as a young lion to the house of Judah : 
 
 I, even I, will tear and go away ; 
 
 I will take away, and none shall rescue him. 
 ^^ T will go and return to my place, 
 
 Till they *acknowledge their offence, and seek my face : 
 
 In ^ their affliction they will seek me early. 
 1 Come, and let us return unto the Lord : 
 
 For 'he hath torn — and 'he will heal us ; 
 
 He hath smitten — and he will bind us up. 
 
 2 After '"two days will he revive us : 
 In the third day he will raise us up, 
 And we shall live in his sight. 
 
 3 (Then shall we know, if we follow on to know the Lord.) 
 His going forth is prepared as the morning ; 
 And he shall come unto us as the rain, 
 As the latter and former rain unto the earth. 
 
 4 O Ephiaim, what shall I do unto thee ? 
 
 Judah, what shall I do unto thee ? 
 For your tgoodness is as a morning cloud. 
 And as the early dew it goeth away. 
 
 5 Therefore have I hewed them by the prophets ; 
 
 1 have slain them by "the words of my mouth : 
 lAnd Hhy judgments are as the light that goeth forth. 
 
 ^ For I desired "mercy, and ^not sacrifice ; 
 And 'the knowledge of God more than burnt offerings. 
 ■^ But they *like men have transgressed the covenant : 
 
 There have they dealt treacherously against me. 
 ^ Gilead is a city of them that work iniquity, 
 
 And is tpolluted with blood. 
 ^ And as troops of robbers wait for a man. 
 So 'the company of priests murder in the way tby consent : 
 For they commit *lewdness. 
 1° I have seen a horrible thing in the house of Israel : 
 There is the whoredom of Ephraim, 
 Israel is defiled. 
 
 11 Also, O Judah! 'he hath set a harvest for thee, 
 When I returned the captivity of my people. 
 
 Section YI.— Death of Ahaz, and Prediction of the Power of Hezekiah. 
 
 '> ChRON XXviii 26 27. T,-..»ti .i-J^r 9S tn the end. — 2 KiNGS xvi. 19.20.- 
 
 -IsAiAH xiv. 28, to the end.— 2 Kings xvi 
 2 Chron. xxviii. 1-3. 
 
 -^ Now the rest of ^his acts and of all his ways, first and last, behold, 
 they are written in the Book of the Kings of Judah and Israel. ^"^ And 
 Ahaz slept with his fathers, and they buried him in the city, even in 
 Jerusalem ; but they brought him not into the sepulchres of the kings of 
 Israel. And Hezekiah his son reigned in his stead. 
 23 In the year that king Ahaz died was 
 
 BURDEN.'^*^' 
 
 THTS Isaiah xiv 
 28, to the end 
 
 (^-i) Verse 28. '• In the year that king- Ahaz 
 died." — The Philistim were reduced and kept 
 under by Uzziah. He destroyed the fortifications 
 of their principal towns, and raised fortifications 
 of his own in their territory ; 2 Chron. xxvi. 6. 
 In the two succeeding reijrns they raised their heads 
 ajrain, and in the reign of Ahaz they got possession 
 of many cities in the south of Judah ; 2 Chron. 
 VOL. I. 92 
 
 xxviii. 18. But they were again reduced by Hez- 
 ekiah, and recovered themselves no more. Upon 
 the death of Ahaz, the Prophet denounces their 
 impending fate. He bids them no longer rejoice 
 for their successes in the late reign, the reverse of 
 their fortune being now at hand. — Bishop Horsley 
 on Isaiah, Bishop Xowth. Prideaux. 
 
30 
 
 THE REIGNS OF PEKAH AND IIOSHEA. [Period VI. 
 
 * Or, adder. 
 b 2 Ki. 18. 8. 
 
 t Or, Ac shall not 
 be. alone. 
 [Or, assemblies. 
 
 • Or, betake them- 
 selves unto it. 
 
 \ Or, offered sac- 
 rifice. 
 
 ^ Rejoice not thou, whole Palestina, 
 
 Because "the rod of him that smote thee is broken ; 
 
 For out of the serpent's root shall come forth a *cockatiice, 
 
 And Miis fruit shall be a fiery firing serpent. 
 ^'^ And the firstborn of the poor siiall feed, 
 
 And the needy shall lie down in safety ; 
 
 And I will kill thy root with famine, 
 
 And he shall slay thy remnant. 
 ^^ Howl, O gate ! cry, O city ! 
 
 Thou, whole Palestina, art dissolved ; 
 
 For there shall come from the north a smoke. 
 
 And tnone shall be alone in his tappointed times. 
 ^'- What shall one then answer the messengers of the nation ? 
 
 That the Lord hath founded Zion, 
 
 And the poor of his people shall *trust in it. 
 
 2 Kings xvi. 19, 20. — '* Now the rest of the acts of Ahaz which he did, are thev not 
 written in the Book of the Chronicles of the Kings of Judah? ^And Ahaz slept with 
 his fathers, and was buried with his fathers in the city of David. And Hezekiah his son 
 reigned in his stead. 
 
 2 Chro.n xxviii. 1-3. — ' Ahaz was twenty years old when he began to reign, and he 
 reigned sixteen years in Jerusalem. But he did not that which teas right in the sitriit of 
 the Lord, like David his father ; ^for he walked in the ways of the kings of Israel, and 
 made also molten images for Baalim. ^Moreover he iburnt incense in the valley of the 
 son of Hinnoni, and burnt his children in the fire, after the abominations of the heathen 
 whom the Lord had cast out before tlie children of Israel. 
 
 Part XIL— Portion II. 
 
 L. M. 3265 ( 
 
 3-374. 
 B. C. 739 to 
 
 730. 
 Hales, 728. 
 
 a After an anar- 
 chy for some 
 years, 2 Kings 
 17. 1. Hos. 10. 
 3, 7, 15. 
 
 b In the fourtli 
 year of All iz, ii 
 the twentieth 
 year after Jo- 
 thani had bnsnn 
 to reign. — U^lt. 
 
 c After an inter- 
 regnum. 
 
 EVENTS IN THE KINGDOM OF ISRAEL CONTEMPORARY WITH THE 
 REIGN OF AHAZ KING OF JUDAH. 
 
 The Reigns of Pekah and Hoshea. 
 2 Kings xv. 30, 31, and xvii. 1, 2. 
 
 ^^ And Hoshea the son of Elah made a conspiracy against Pekah the 
 son of Remaliah, and smote him. and slew him, and "reigned in his 
 stead, 'in the twentieth year of Jotliam the son of *^^' Uzziah. ^^ And 
 the rest of the acts of Pekah, and all that he did, behold, they are 
 written in the Book of the Chronicles of the Kings of Israel. 
 
 Hn the twelfth year of Ahaz king of Judah began 2 Kings xvii. 
 ^Hoshea the son of Elah to reign in Samaria over Israel ' 
 
 nine years. ^ And he did that tvhich ivos evil in the sight of the Lord, 
 but not as the kings of Israel that were before him. 
 
 (^*) Jotham is here said to have reigned twenty 
 years, whereas it has been before asserted that he 
 reigned only sixteen, 2 Kings xv. 33. He must, 
 therefore, have reigned four years with his father, 
 accordino' to the usual custom among the kings of 
 Israel, of associating the son with the father in the 
 government, more effectually to secure the succes- 
 sion. An interregnum appears to have followed 
 
 the murder of Pekah by Hoshea ; as the latter is 
 said, in the first of these passages, to have begun 
 his reign upon Pekah's death, and in the other, not 
 to have reigned till nine years after ; by which it 
 may be inferred that he had not secured the king- 
 dom to himself till that interval had elapsed, in 
 consequence of the tunmlts and disorders which 
 prevailed after the death of Pekah. 
 
He is 
 called Ezelii 
 .Mat. 1. 9. 
 
 Takt XIII.] THE REIGN OF HEZEKIAH. 731 
 
 PART X 1 1 1 .—Portion I. 
 THE REIGN OF HEZEKIAH. O^) 
 
 SECT. I. Section I. — Charactci' of Hczrldah ; — He aholishrs Idolatry and restores 
 — the true Worship. 
 
 ^' ^h-m''^ '" 2 Kings xviii. l-C— 2 Chron. xxix. 3, to the end, xxx. xxxi. xxix. 1, 2. 
 
 B. C. 73(5 (0 697. Hezekiah's good reign. He destrotjeth idolatry {'2. Chron . xxix. 3.) and 7-estoretli true religion. 5 
 Hales ^Ho to 696 HeexhorteththeLevites. 11 They sanctify themselves, and cleanse the house of God. 20 Heze- 
 
 '_ ' ■ kiah offereth solumn sacrifices, wherein the Leviles were more favored than the priests. — 
 
 2 Chron. xxx. 1 Hezekiahproclainieth a solemn Passover on the second monthfor Judah and Israel. 
 1.3 T/ie assemhbj, having destroyed the altars of idolatry, keep the feast fourteen days. 27 Tlie 
 priests and Levites bless the people. — 2 Chron. xxxi. 1 The people is fonoard in destroying 
 idolatry. 2 Hezekiah ordereth the courses of the priests and Levites, and provideth for their work 
 and maintenance. 5 The people's fonvardness in offerings and tithes. 11 Hezekiah appointeth 
 officers to dispose of the tithes. 20 The sincerity of Hezekiah. 
 
 ^ Now it came to pass in the third year of Hoshea son of Elah king 
 
 cii- 2^-27. & of Israel, that "Hezekiah the son of Ahaz king of Judah began to 
 
 reign. ^Twenty and five years old was he when he began to reign; 
 
 and he reigned twenty and nine years in Jerusalem, His mother's 
 
 iach. 29. 1, name also was 'Abi, the daughter of Zachariah. ^And he did that 
 
 lohich tvas right in the sight of the Lord, according to all that David 
 
 his father did, ^ He removed the high places, and brake the ^images, and 
 
 Nu. 21. 9. cut down the groves, and brake in pieces the ""brazen serpent that Moses 
 
 had made ; for unto those days the children of Israel did burn incense 
 
 .Tw''"*"'" *° ^^* (^"^ ^^^ called it tNehushtan.) ^He ''trusted in the Lord God 
 
 of Israel ; so that after him was none like him among all the kings of 
 
 Judah, nor any that were before him. ^For 'he clave to the Lord, and 
 
 23. 8. " departed not from Ifollowing him, but kept his commandments, which 
 
 tuei,. after him. the LoRD Commanded Moscs. 
 
 ^He in the first year of his reign, in the first month, 2 Chron. xxix. 
 opened the doors of the house of the Lord, and repaired 
 them. ''And he brought in the priests and the Levites, and gathered 
 them together into the east street, ^and said unto them. — 
 
 " Hear me, ye Levites, sanctify now yourselves, and sanctify the house 
 
 of the Lord God of your fathers, and carry forth the filthiness out of 
 
 the holy place. ^ For our fathers have trespassed, and done that which 
 
 was evil in the eyes of the Lord our God, and have forsaken him, and 
 
 /je. 2. 27. Ez. 8. havc ^tumcd away their faces from the habitation of the Lord, and 
 
 *ueb. given tke *turned their backs. "Also they have shut up the doors of the porch, 
 
 ""''^- " and put out the lamps, and have not burned incense nor offered burnt 
 
 offerings in the holy place unto the God of Israel. ® Wherefore the 
 
 g^ach. 24. 18. ^wrath of the Lord was upon Judah and Jerusalem, and he hath 
 
 t Heb. commotion, delivered them to ttrouble, to astonishment, and to ''hissing, as ye 
 
 hu<.~,.9.~8.}e. see with your eyes. ^ For, lo ! our fathers have fallen by the sword, 
 
 18. 16. ^j^j.] Qi^jj. gQj-jg ^j-j^ Qy^ daughters and our wives are in captivity for this. 
 
 ^^ Now it is in my heart to make a covenant with the Lord God of 
 
 t Or, he not now Israel, that his fierce wrath may turn away from us. '^ My sons, tbe not 
 
 now negligent: for the Lord hath chosen you to stand before him, to 
 
 * Or, offer sacri- scrvc him, and that ye should minister unto him, and *burn incense," 
 
 ■^"' 1"^ Then the Levites arose, Mahath the son of Amasai, and Joel the 
 
 son of Azariah, of the sons of the Kohathites : and of the sons of 
 
 /36\ 'j'Ijp reign of Hezekiah may be considered 5- C- j ,i c • ^t i • j l- 
 
 )J imnortant. than tliat, of anv ot.lier kin<.- of '^''' Sevechus succeedeth So in the kingdom of 
 
 A/jiju 
 
 d Job 13. 15. Ps 
 
 13. 5 
 c De. 10. 20. Jos, 
 
 more important than that of any other king- of 
 Judaii. It comprises many remarkable events 
 
 Egypt ; 
 
 racies. 
 
 and prophecies; for the better compre- 1]^' Sennacherib succeeds Sdmaneser ; 
 
 714, Salmaneser invades Judaea — Hezekiah's sick- 
 
 hension of which, I insert the following table from 
 
 the second volume of Prideaux's Connection. „,., ..'^''^^ 'i-nij' l ^tt i-i, 
 
 /l.j, Merodach Baladan s embassy to Hezekiah — 
 B. c Hezekiah TWENTY-NINE YEARS. Sennacherib invades Egypt; Sennacherib 
 
 7:^'6, Hezekiah restores religion ; on his return from Egypt, invades Judasa — 
 
 7-'4, Salmaneser lays siege to Samaria; his army destroyed ; 
 
 7'21 , Salmaneser takes Samaria — kingdom of Israel 709, the Medes revolt from Sennacherib ; 
 
 extinguished ; 70fi. Simnacherib slain — Esarhaddon succeeds ; 
 
 70 \. Salmaneser maketh war on Tyre, and besieges 70.'), Tirhakah succeeds Sevechus in Egypt; 
 
 it five years ; 698, Hezekiah is succeeded by Manasseh. 
 
32 
 
 t Or, in the busi- 
 ness of the 
 LORD, -2 Ch. 
 30. 12. 
 
 jLe. 8. 14,15, 
 19, 24. He. 9. 
 21. 
 
 X Heb. near, 
 k Le. 4. 15, 24. 
 
 m2Sa. 24. 11. 
 
 * Heb. by t/ie 
 hand of the 
 LORD. 
 
 t Heb. by the 
 
 /land of. 
 t Heb. 171 llie 
 
 time, 
 n 2 Ch. 23. 18. 
 
 * Heb. hands of 
 instnimcnis. 
 
 \ Heb. sonff. 
 
 i Heh. found. 
 
 * Or, filled your 
 hand. 2 CI.. 13. 
 9. 
 
 Le. 7. 12. 
 
 HEZEKIAH RESTORES THE TRUE RELIGION. [Period VJ. 
 
 Merari, Kish the son of Abdi, and Azariah the son of Jehalelel : and 
 of the Gershonites ; Joah the son of Zinimah, and Eden the son of 
 Joah : ^^and of the sons of Ehzaphan ; Shimri, and Jeiel : and of the 
 sons of Asaph; Zechariah, and Mattaniah: ^^and of the sons of 
 Heman ; Jehiel, and Sliiinei : and of the sons of Jeduthun ; Sheinaiah, 
 and Uzziel. ^^ And they gathered their brethren, and sanctified them- 
 selves, and came, according to the commandment of the king, tby the 
 words of the Lord, to cleanse the house of the Lord. ^^ And the 
 priests went into the inner part of the house of the Lord, to cleanse 
 it, and brought out all the uncleanness that they found in the temple 
 of the Lord into the court of the house of the Lord. And the Le- 
 vites took it, to carry it out abroad into the brook Kidron. ^ ' Now they 
 began on the first day of the first month to sanctify, and on the eighth 
 day of the month came they to the porch of the Lord : so they sanc- 
 tified the house of the Lord in eight days ; and in the sixteenth day 
 of the first month they made an end. 
 
 ^® Then they went in to Hezekiah the king, and said, " We have 
 cleansed all the house of the Lord, and the altar of burnt offering, 
 with all the vessels thereof, and the show-bread table, with all the ves- 
 sels thereof. ^^ Moreover all the vessels, which king Ahaz in his reign 
 did cast away in his transgression, have we prepared and sanctified, 
 and, behold, they are before the altar of the Lord." ^'^Then Hezekiah 
 the king rose early, and gathered the rulers of the city, and went up 
 to the house of the Lord. -^ And they brought seven bullocks, and 
 seven rams, and seven lambs, and seven he-goats, for 'a sin offering 
 for the kingdom, and for the sanctuary, and for Judah. And he com- 
 manded the priests the sons of Aaron to offer them on the altar of the 
 Lord. ^~ So they killed the bullocks, and the priests received the 
 blood, and ^sprinkled it on the altar : likewise, when they had killed 
 the rams, they sprinkled the blood upon the altar: they killed also the 
 lambs, and they sprinkled the blood upon the altar. ^^ And they brought 
 Iforth the he-goats for the sin offering before the king and the con- 
 gregation ; and they laid their * hands upou them. ^^ And the priests 
 killed them, and they made reconciliation with their blood upon the 
 altar 'to make an atonement for all Israel ; for the king commanded 
 that the burnt offering and the sin offering should be made for all Israel. 
 ^^ And he set the Levites in the house of the Lord with cymbals, with 
 psalteries, and with harps, according to the couimandment of David, 
 and of '"Gad the king's seer, and Nathan the prophet ; for so was the 
 commandment *of the Lord tby his prophets. -^And the Levites 
 stood with the instruments of David, and the priests with the trumpets. 
 ^^ And Hezekiah commanded to offer the burnt offering upon the altar. 
 And twhen the burnt offering began, "the song of the Lord began 
 also with the trumpets, and with the *instrumcnts ordained by David 
 king of Israel. -^ And all the congregation worshipped, and the tsing- 
 ers sang, and the trumpeters sounded : and all this continued until the 
 burnt offering was finished. -'' And when they had made an end of 
 offering, the king and all that were tjiresent with him bowed them- 
 selves, and worshipped. *^ Moreover Hezekiah the king and the princes 
 commanded the Levites to sing praise unto the Lord with the words 
 of David, and of Asaph the seer. And they sang praises with gladness, 
 and they bowed their heads and worshipped. 
 
 ^^ Then Hezekiah answered and said, " Now ye have *consecrated 
 yourselves unto the Lord, come near and bring sacrifices and "thank 
 ofl'erings into the house of the Lord." And the congregation brought 
 in sacrifices and thank offerings, and, as many as were of a free heart, 
 burnt offerings. ^■- And the number of tlie burnt offerings, which the 
 congregation brought, was threescore and ten bullocks, an hundred 
 
Part XIII.] HEZEKIAH RESTORES THE TRUE RELIGION. 733 
 
 rams, and two hundred Iambs : all these were for a burnt offering to 
 
 the Lord, ^^ And the consecrated things were six hundred oxen and 
 
 three thousand sheep. ^^ But the priests were too few, so that they 
 
 could not flay all the burnt offerings : wherefore their brethren the 
 
 ^ ^ud'tulnT°^''' Levites tdid help them, till the work was ended, and until the other 
 
 priests had sanctified themselves ; for the Levites were more upright 
 
 in heart to sanctify themselves than tiie priests. ^^ And also the burnt 
 
 p he. 3. 16. offerings were in abundance, with ^the fat of the peace offerings, and 
 
 J Nu. 15. 5,7, 10. 'the drink offerings for every burnt offering. So the service of the 
 
 house of the Lord was set in order. ^^ And Hezekiah rejoiced, and all 
 
 the people, that God had prepared the people ; for the thing was done 
 
 suddenly. 
 
 ^ And Hezekiah sent to all Israel and Judah, and wrote SChron.xxx. 
 letters also to Ephraim and Manasseh, that they should 
 come to the house of the Lord at Jerusalem, to keep the Passover 
 unto the Lord God of Israel. ^ For the king had taken counsel, and 
 his princes, and all the congregation in Jerusalem, to keep the Pass- 
 rNu.9. 10, 11. over in the second '^montii. ^ For they could not keep it *at that time, 
 sEx. 12. 6, 18. because the priests had not sanctified themselves sufficiently, neither 
 had the people gathered themselves together to Jerusalem. ''And the 
 \n^ke^j7sW'lL ^'^"^S tpleased the king and all the congregation. ^ So they established 
 *"'^- a decree to make proclamation throughout all Israel, from Beer-sheba 
 
 even to Dan, that they should come to keep the Passover unto the 
 Lord God of Israel at Jerusalem ; for they had not done it of a long 
 time in such sort as it was written. 
 *Aa«rf"'^'^'™'"" "^ ^^ ^'^® P^^^^ ^®"* ^^^^^ ^'^® letters *from the king and his princes 
 throughout all Israel and Judah, and according to the commandment 
 t Je. 4. 1. Joel 2. of the king, saying, " Ye children of Israel, 'turn again unto the Lord 
 God of Abraham, Isaac, and Israel, and he will return to the remnant 
 u2Ki. 15. 19,29. of you, that are escaped out of the hand of "the kings of Assyria. 
 ■'' And be not ye like your fathers, and like your brethren, which tres- 
 passed against the Lord God of their fathers, who therefore gave them 
 ^ ™r "«eX^"""" "P ^® desolation, as ye see. ^ Now tbe ye not "stiff necked, as your 
 uDe. 10. 1(5. fathers were, but tyield yourselves unto the Lord, and enter into his 
 iBeh.^ve the sauctuary, which he hath sanctified for ever: and serve the Lord 
 
 hand: see 1 Ch. /-^ i i i r- r- i • 
 
 29. 24. Ezra 10. your God, that the fierceness of his wrath may turn away from you. 
 
 ^ For if ye turn again unto the Lord, your brethren and your children 
 
 shall find compassion before them that lead them captive, so that they 
 fcEx. 34. 6. shall come again into this land; for the Lord your God is "gracious 
 lis. 55. 7. and merciful, and will not turn away his face from you, if ye "^return 
 
 unto him." 
 
 ^^ So the posts passed from city to city through the country of 
 y2Ch. 36. 16. Ephraim and Manasseh even unto Zebulun ; but "they laughed them 
 2 So 2 ch. 11. 16. to scorn, and mocked them. ^^Nevertheless 'divers of Asher and 
 
 Manasseh and of Zebulun humbled themselves, and came to Jeru- 
 o Phil. 9. 13. salem. ^^ Also in Judah "the hand of God was to give them one heart 
 
 to do the commandment of the king and of the princes, by the word 
 
 of the Lord. 
 
 ^^ And there assembled at Jerusalem much people to keep the feast 
 
 of Unleavened Bread in the second month, a very great congregation. 
 
 ^^ And they arose and took away the altars that were in Jerusalem, 
 
 and all the altars for incense took they away, and cast them into the 
 6SeeEx. 12. 6. brook Kidion. ^'^ Then Hhey killed the Passover on the fourteenth day 
 
 of the second month ; and the priests and the Levites were ashamed, 
 
 and sanctified themselves, and brought in the burnt offerings into the 
 * Heh. standing, housc of the LoRD. ^'' And they stood in their *place after their man- 
 
 VOL. I. 3 J 
 
"734 HEZEKIAH RESTORES THE TRUE RELIGION. [Period VL 
 
 ner according to the Law of Moses the man of God : the priests 
 sprinkled the blood, which they received of the hand of the Levites. 
 '^ For there were many in the congregation that were not sanctified : 
 therefore the Levites had the charge of the killing of the Passovers 
 for every one that was not clean, to sanctify them unto the Lord. ^^ For 
 a multitude of the people, even many of Ephraim, and Manasseh, 
 
 c Ex. 12. 43, &:c. Issjichar, and Zebulun, had not cleansed themselves, ^et did they eat 
 the Passover otherwise than it was written. But Hezekiah prayed for 
 them, saying, •• The good Lord pardon every one ^'' that prepareth his 
 heart to seek God, the Lord God of his fathers, though he be not 
 cleansed according to the purification of the sanctuary." ^^ And the 
 Lord hearkened to Hezekiah, and healed the people. 
 
 t Heb.foand. ii\ ^Ynd the children of Israel that were f present at Jerusalem kept 
 
 ^u^h!^' ^^' ^ ''^^^^ ^"^^^^ ^^ Unleavened Bread seven days with great gladness ; and 
 the Levites and the priests praised the Lord day by day, singing with 
 
 ^o/^^;S.'""^* ^'<^"^ instruments unto the Lord. ~- And Hezekiah spake *comfort- 
 
 * Heb. to Vie ably unto all the Levites 'that taught the good knowledge of the Lord ; 
 iT'4o!"2. ' '^' and they did eat throughout the feast seven days, offering peace 
 
 ^s^o^s'ill'sb'^o offerings, and ^making confession to the Lord God of their fathers. 
 /Ezra 10. 11. ^^ And thc whole assembly took counsel to keep ^other seven days : 
 
 £• See 1 Ki. 8. Co. and they kept other seven days with gladness. -^ For Hezekiah king 
 ^^"^jef^^^ch. o^ Judah Mid give to the congregation a thousand bullocks and seven 
 35.7,8. thousand sheep ; and the princes gave to the congregation a thousand 
 
 bullocks and ten thousand sheep: and a great number of priests sanc- 
 tified themselves. ^^ And all the congregation of Judah, with the priests 
 and the Levites, and all thc congregation that came out of Israel, and 
 the strangers that came out of the land of Israel, and that dwelt 
 in Judah, rejoiced. ^^^ So there was great joy in Jerusalem; for since 
 the time of Solomon the son of David king of Israel there was not 
 the like in Jerusalem. 
 h Nu. c. 23. 27 Then the priests the Levites arose and ''blessed the people ; and 
 
 ^mfono/ki^'koii- ^^^6''" voice was heard, and their prayer came up to this holy dwelling- 
 jKWi. Ps. 68. 5. place, even unto heaven. 
 
 ^ Now when all this was finished, all Israel that were 2 Chron. xxxi. 
 
 * Hei>. foinui. *present went out to the cities of Judah, and brake the 
 
 ^2"(jh! so". 14!' timages in pieces, and cut down the groves, and threw down the high 
 
 places and thc altars out of all Judah and Benjamin, in Ephraim also 
 
 ^^fe'aTcIL'!' ^"fl Manasseh, tuntil they had utterly destroyed them all. Then all 
 
 the ciiildren of Israel returned, every man to his possession, into their 
 
 own cities, 
 
 - And Hezekiah appointed the courses of the priests and the Le- 
 vites after their courses, every man according to his service, the priests 
 and Levites for burnt offerings and for peace offerings, to minister, and 
 to give thanks, and to praise in the gates of the tents of the Lord. 
 ^ He appointed also the king's portion of his substance for the burnt 
 offerings, to wit, for the morning and evening burnt ofierings, and the 
 burnt offerings for thc Sabbaths, and for the new-moons, and for the 
 'i^xLv""""' "^ set feasts, as it is written in 'the Law of the Lord. ^Moreover he 
 jNii. 18. 8, &c. commanded the i)eople that dwelt in Jerusalem to give ^the portion of 
 itMai.a%!" ^'^^ priests and the Levites, that they might be encouraged in ''the 
 
 Law of the Lord. 
 *ue\i. brake fordi. "^ And as scjou as the commandment *came abroad, the children of 
 S^^'il"" ^^" ^*''" I^''icl brought in abundance 'tiie firstfruits of corn, wine, and oil, and 
 i Or, dates. thoucy. and of all the increa.se of the field; and the tithe of all things 
 
 brought they in abundantly. "^ And concerning the children of Israel 
 and Judah, that dwell in the cities of Judah. they also brought in the 
 ""h.'ssT "" ' "■ tithe of o.xen and sheep, and the '"tithe of holy things which were 
 
ISAIAH PROPHESIES THE DESTRUCTIOxN OF MOAB. 
 
 735 
 
 ' Or, storehouses. 
 
 A. M. 3278. 
 B. C. 7-26. 
 
 I Je. 48. l,&c. 
 Ez. 25. 8-11. 
 Am. 2. 1. 
 
 consecrated unto the Lord their God, and laid them tby heaps. "^ In 
 the third month they began to lay the foundation of the heaps, and 
 finished them in the seventh month, 
 
 * And wiien Hezekiah and the princes came and saw the heaps, they 
 blessed the Lord, and his people Israel. '■* Then Hezekiah questioned 
 with the priests and the Levites concerning the heaps. "^ And Azariah 
 the chief priest of the house of Zadok answered him, and said, " Since 
 the people began to bring the ofterings into the house of the Lord, we 
 have had enough to eat, and have left plenty ; for the Lord hath 
 blessed his people, and that which is left is this great store." 
 
 11 Then Hezekiah commanded to prepare ^chambers in the house 
 of the Lord; and they prepared them, ^^and brought in the ofterings 
 and the tithes and the dedicated things faithfully : "over which Cono- 
 niah the Levite was ruler, and Shimei his brother was the next. ^^ And 
 Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and 
 Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were 
 overseers tunder the hand of Cononiah and Shimei his brother, at the 
 commandment of Hezekiah the king, and Azariah the ruler of the 
 house of God. ^'^ And Kore the son of Imnah the Levite, the porter 
 toward the east, was over the freewill offerings of God, to distribute 
 the oblations of the Lord, and the most holy things. ^^^ And tnext him 
 were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and 
 Shecaniah, in "the cities of the priests, in their *set office, to give to 
 their brethren by courses, as well to the great as to the small. ^^ Besides 
 their genealogy of males, from three years old and upward, even unto 
 every one that entereth into the house of the Lord, his daily portion 
 for their service in their charges according to their courses ; ^^ both to 
 the genealogy of the priests by the house of their fathers, and the 
 Levites from twenty years old and upward, in their charges by their 
 courses ; ^^and to the genealogy of all their little ones, their wives, and 
 their sons, and their daughters, through all the congregation : for in 
 their tset office they sanctified themselves in holiness. ^^ Also of the 
 sons of Aaron the priests, which were in ^the fields of the suburbs of 
 their cities, in every several city, the men that were expressed by 
 name, to give portions to all the males among the priests, and to all 
 that were reckoned by genealogies among the Levites. 
 
 -<* And thus did Hezekiah throughout all Judah, and wrought that 
 which xvas good and right and truth before the Lord his God. ^^ And 
 in every work that he began in the service of the house of God, and 
 in the Law, and in the commandments, to seek his God, he did it with 
 all his heart, and prospered. 
 
 2 Chron. xxix. 1, 2. — ' Hezekiah began to reign when he was five and twenty years 
 old, and he reigned nine and twenty years in Jerusalem. And his mother's name was 
 Abijah, the daughter of Zechariah. ^ And he did that which zcas right in the sight of the 
 Lord, according to all that David his father had done. 
 
 Section II. — Isaiah Prophesies the Destruction of Moab. 
 Isaiah xv. and xvi.<^) 
 
 The h 
 dom. 
 Moab. 
 
 entable state of Moab. — Chap. xvi. 1 Moab is exhorted to yield obedience to Christ's king- 
 6 Moab is threatened Jor her pride. 9 The prophet bewaileth her. 12 The judgme7it of 
 
 1 The "Burden or Moab. 
 Because in the night Ar of Moab is laid waste, and *brought to silence ; 
 Because in the night Kir of Moab is laid waste, and brought to silence ; 
 
 (■''') The fifteenth and sixteenth chapters of Isaiah and fulfilled in his fourth, when Shalmaneser, m- 
 
 form one entire prophecy, and are very improperly vading Israel, is supposed to have marched through 
 
 divided into two parts. " The time of its delivery, Moab, and, to secure every thing behind him, took 
 
 and accon)plishment, which was to be three years possession of their principal strong places, Ar and 
 
 after, (chap. xvi. 14.) are uncertain. In all pVoba- Kirhares. — Notes to Isaiah, Lowth, p. 99. — Abp. 
 
 bility, it was uttered in the first year of Hezekiah, Usher. 
 
736 
 
 ISAIAH PROPHESIES THE DESTRUCTION OF MOAB. [Period VI. 
 
 6 See Le. 21. 5. 
 Je. 47. 5. Ez. 7. 
 
 \ Ueb. Descending 
 into weeping, or, 
 Coming down 
 loith weeping. 
 
 X Or, To the bor- 
 ders thereof, even 
 <u a heifer. 
 
 * Heb. breaking. 
 
 t Heb. desolations. 
 
 * Heb. additions. 
 
 t Or, Petra. 
 Heb. a ror.k 
 2 Ki. 14. 7. 
 
 a Add. saying, 
 vcr. 3 tot) is the 
 speech of the 
 daughters of 
 Moab Ed. 
 
 * Heb. Brin^. 
 
 X Heb. treaders 
 
 d Da. 7. 14, 07. 
 
 Mic. 4. 7. Lu. 
 
 1. 33. 
 * Or, prepared. 
 
 t Or, mutter. 
 
 2 He is gone up to Bajith, and to Dibon, the high places, to weep: 
 Moab shall howl over Nebo, and over Medeba : 
 On ^all their heads shall be baldness, 
 And every beard cut off. 
 ^ In their streets they shall gird themselves with sackcloth : 
 On the tops of their houses, and in their streets, every one shall 
 tWeeping abundantly. [howl, 
 
 ^ And Heshbon shall cry, and Elealeh : 
 Their voice shall be heard even unto Jahaz : 
 Therefore the armed soldiers of Moab shall cry out ; 
 His life shall be grievous unto him. 
 ^ My heart shall cry out for Moab : 
 tHis fugitives shall flee unto Zoar, an heifer of three years old : 
 For by the mounting up of Luhith with weeping shall they go it up ; 
 For in the way of Horonaim they shall raise up a cry of *destruction. 
 ^ For the waters of Nimrim shall be tdesolate ; 
 For the hay is withered away, the grass faileth. 
 There is no green thing. 
 ' Therefore the abundance they have gotten, and that w^hich they 
 Shall they carry away to the Ibrook of the willows, [have laid up, 
 ^ For the cry is gone round about the borders of Moab ; 
 The howling thereof unto Eglaim, 
 And the howling thereof unto Beer-elim. 
 ^ For the waters of Dimon shall be full of blood ; 
 For I will bring *more upon Dimon, 
 Lions upon him that escapeth of Moab, 
 And upon the remnant of the land. 
 
 ^ Send 'ye the lamb to the ruler of the land Isaiah ivi. 
 
 From tSela to the wilderness, 
 Unto the mount of the daughter of Zion. 
 ~ For it shall be, that, as a wandering bird 
 tCast out of the nest, 
 So the daughters of Moab shall be 
 At the fords of Arnon — .* 
 
 ^ *Take counsel, execute judgment ; 
 Make thy shadow as the night in the midst of the noonday ; 
 Hide the outcasts ; 
 Bewray not him that wandereth. 
 
 ^ Let mine outcasts dwell with thee, Moab ; 
 Be thou a covert to them from the face of the spoiler : 
 For the -^extortioner is at an end. 
 The spoiler ceaseth, 
 The toppressors are consumed out of the land. 
 
 ^ And in mercy ''shall the throne be *established : 
 And he shall sit upon it in truth in the tabernacle of David, 
 Judging, and seeking judgment, and hasting righteousness. 
 
 ** We have heard of the pride of Moab ; he is very proud : 
 Even of his haughtiness, and his pride, and his wrath : 
 But his lies shall not be so. 
 '' Therefore shall Moab howl for Moab, 
 Every one shall howl: 
 
 For the foundations of Kir-hareseth shall ye tmourn ; 
 Surely they are stricken. 
 ^ For the fiekls of Heshbon languish, 
 And the vine of Sibmah : 
 
 The lords of the heathen have broken down the principal plants 
 They are come even unto Jazer, [thereof, 
 
Or, the alarm 
 s fallen upon. 
 
 A. M. 3262. 
 B. C. 722. 
 
 Part XIII.] THE CONCLUDING PROPHECIES OF MICAH. 737 
 
 They wandered through the wilderness: 
 tor, plucked up. jj^j. bianchcs are tstretched out. 
 They are gone over the sea. 
 ^ Tlierefore I will bewail, with the weeping of Jazer, the vine of Sib- 
 mah : 
 I will water thee with my tears, O Heshbon and Elealeh ! 
 For *the shouting for thy summer fruits and for thy harvest is fallen 
 ^"^ ' ^° And gladness is taken away, and joy out of the plentiful field ; 
 
 And in the vineyards there shall be no singing, neither shall there 
 
 be shouting : 
 The treaders shall tread out no wine in their presses ; 
 I have made their vintage shouting to cease. 
 ^^ Wherefore my bowels shall sound like a harp for Moab, 
 
 And mine inward parts for Kir-haresh. 
 ^^ And it shall come to pass, when it is seen 
 That Moab is weary on the high place, 
 That he shall come to iiis sanctuary to pray ; 
 But he shall not prevail. 
 
 ^^ This is the word that the Lord hath spoken concerning Moab 
 since that time. '^ But now the Lord hath spoken, saying, — 
 " Within three years, as the years of a hireling, 
 And the glory of Moab shall be contemned, 
 t Or, »iot jnan?/. With all that great multitude ; 
 And the remnant shall be very small and i feeble." 
 
 SECT. ni. Section IIL — The Reformation hy Hezekiah supported by the Prophecies 
 
 of Micah.^^^^ 
 
 MiCAH iii. to the end of the Book. — 2 Ki. xviii. 7, 8. 
 
 The crueltii of the princes. 5 The falsehood of the prophets. 8 The security of them both. — Chap. 
 
 iv. 1 The glorij, 3 peace, 8 kingdom, II and victory of the Church. — Chap. v. 1 The birth of 
 Christ, i His kingdom. S His conquest. — Chap. vi. 1 God's controversy for unkindness, 6 
 for ignorance, \Ofor irijustice, 16 and for idolatry. — Chap. vii. 1 Tlie Church, complaining of 
 her small number, 3 and tlie general corruption, 5 putteth her confidence not in man, but in God. 
 8 She triuinpheth orer her enemies. 14 God comforteth her by promises, 16 by confusion of the 
 enemies, 18 and bij his mercies. 
 
 1 And I said, Hear, I pray you, O heads of Jacob, 
 
 And yc princes of the house of Israel ! 
 
 Is it not for you to know judgment ? 
 2 Who hate the good, and love the evil; 
 
 Who pluck off their skin from off them, 
 
 And their flesh from ofi' their bones ; 
 ^ Who also eat the flesh of my people. 
 
 And flay their skin from off" them ; 
 
 And they break their bones, 
 
 (^8) Tho extent and nature of tlie apostacy araong he predicted the captivity of the ten trihes (Micah 
 the people of Judah and Israel may be clearly i. G.) which took place in the year 721, in the sixth 
 ascertained from their conduct, when Hezekiah year of Hezekiah ; and, in the chapters here in- 
 attempted his great reformation. At this time serted, he addresses both the princes of Judah and 
 idolatry was so prevalent, and, consequently, the of Israel, and declares that the fate of the former 
 temple service so neglected, that in 2 Chron. xxix. should be similar to that of the latter. He then 
 34, we find there were not a sufficient number of predicts the ultimate restoration of the Jews, and 
 priests to perform the temple service. The temple the reiirn, the time, and the birthplace of the 
 itself had been so neglected and polluted, that Messiah. 
 
 even the inner part of it required to be cleansed. From the manner in which the prophet addresses 
 
 (2 Chron. xxix. IG.) When Hezekiah sent his the princes of Israel and Judah (chap. iii. 9.) it is 
 
 messengers to invite the people of Israel to keep the probable that the ten tribes had not yet been carried 
 
 Passover of the Lord at Jerusalem, many laughed captive ; and that the predictions contained in these 
 
 them to scorn, and mocked them, 2 Chron. xxx. 10. chapters were given soon after the decree of Heze- 
 
 It is not to be supposed, after such a total and long kiah, when the first affection to the reformation 
 
 alienation of the Jews from the worship of the true had subsided, and the princes of Israel had again 
 
 God, that any real reformation could suddenly take rekipsed into the vices of which the prophet com- 
 
 place; therefore we must conclude, that the exertions plains. These considerations have induced me to 
 
 and edict of Hezekiah were only partial, and tempora- place them here, four years after the access'on of 
 
 ry in their effects. Jeremiah informs us. chap. xxvi. Hezekiah, and more than one year before the cap- 
 
 18 that Micah prophesied in the reign of Hezekiah : tivity of the ten tribes. 
 
 VOL. I. 93 3 J* 
 
738 
 
 THE CONCLUDING PROPHECIES OF MICAH. [Period Y 
 
 t Heb./r<wndj- 
 viaiiig. 
 
 X Heb. tipper lip. 
 
 c Is. 1. 23. Ez. 
 
 22. 12. Ho. 4. 
 
 18. 
 d Je. 6. 13. 
 
 e U. 48. 2. Je. 7. 
 4. Ro. 2. 17. 
 t Heb. saying. 
 fSe. 26. 18. 
 ^Ps. 79. I. 
 
 a i. e. the mount 
 on which the 
 temple was 
 erected. — FA. 
 
 h Is. 2. 2, &c. 
 Ez. 17. 22, 23. 
 
 X Or, scythes. 
 
 And chop them in pieces, as for the pot, 
 
 And as flesh witliin tlie caldron. 
 ^ Then "shall they cry unto the Lord, but he will not hear them : 
 
 He will even hide iiis face from them at that time, 
 
 As they have behaved themselves ill in their doings. 
 ^ Thus saith the Lord, 
 
 Concerning the prophets that make my people err, 
 
 That 'bite with their teeth, and cry, " Peace ; " 
 
 And he that putteth not into their mouths, they even prepare war 
 against him : 
 ^ Therefore night shall be unto you, *that ye shall not have a vision ; 
 
 And it shall be dark unto you, tthat ye shall not divine ; 
 
 And the sun shall go down over the prophets. 
 
 And the day shall be dark over them. 
 "^ Then shall the seers be ashamed, and the diviners confounded : 
 
 Yea, they shall all cover their tlips ; for there is no answer of God. 
 ^ But truly I am full of power by the Spirit of the Lord, 
 
 And of judgment, and of might. 
 
 To declare unto Jacob his transgression, 
 
 And to Israel his sin. 
 
 ^ Hear this, I pray you, ye heads of the house of Jacob, 
 
 And princes of the house of Israel ! 
 
 That abhor judgment, and pervert all equity. 
 i« They build up Zion with *blood. 
 
 And Jerusalem with iniquity. 
 ^^ The "heads thereof judge for reward, 
 
 And ''the priests thereof teach for hire. 
 
 And the prophets thereof divine for money : 
 
 Yet ""will they lean upon the Lord, land say. 
 
 Is not the Lord among us ? none evil can come upon us. 
 ^^ Therefore shall Zion for your sake be -^ploughed as a field, 
 
 And "Jerusalem shall become heaps. 
 
 And Hhe mountain of the house as the high places of the forest. 
 ^ But ''in the last days it shall come to pass, Micah iv. 
 
 That the mountain of the house of the Lord 
 
 Shall be establisjied in the top of the mountains, 
 
 And it shall be exalted above the hills ; 
 
 And people shall flow unto it. 
 ^ And many nations shall come, and say. 
 
 Come, and let us go up to the mountain of the Lord, 
 
 And to the house of the God of Jacob ; 
 
 And he will teach us of his ways, 
 
 And we will walk in his paths. 
 
 For the law shall go fortli of Zion, 
 
 And the word of the Lord from Jerusalem ; 
 ^ And he shall judge among many people. 
 
 And rebuke strong nations afar ofi"; 
 
 And they shall beat their swords into 'ploughshares, 
 
 And their spears into tpruning-hooks : 
 
 Nation shall not lift u]) a sword against nation. 
 
 Neither shall they learn war any more. 
 ^ But ^they shall sit every man under his vine and under his fig tree ; 
 
 And none shall make them afraid : 
 
 For the mouth of the Lord of hosts hath spoken it. 
 ^ For all people w'ill walk every one in the name of his god. 
 
 And we will walk in the name of the Lord our God for ever and ever. 
 ^ In that day, saith the Lord, 
 
Part XIIL] 
 
 k Is. 9. 6. & 24. 
 23. Da. 7. 14, 
 27. Lu. 1. 33. 
 Re. 11. 15. 
 
 THE CONCLUDING PROPHECIES OF MICAH. 
 
 (39 
 
 Us. 55.8. Ro. 11. 
 33. 
 
 m Da. 2. 44. 
 
 It La. 3. 30. Mat. 
 
 5. 39. & 27. 30. 
 o Mat. 2. 6. Jo. 7 
 
 42. 
 
 p Ge. 49. 10. Is. 
 
 g Ps. 90. 2. Pr. i 
 22,2-3. Jo. 1. : 
 
 ■f Heb. tAe days 
 of eternity. 
 
 1 Or, rule. 
 
 r Ps. 72. 8. Is. 52. 
 
 13. Zee. 9. 10. 
 
 Lu. 1. 32. 
 s Ps. 72. 7. Is. 9. 
 
 6. Lu. 2. 14. Ep. 
 
 2. 14. 
 
 * Heb. princes of 
 
 inert. 
 
 f Heb. eat up. 
 i Or, with her 
 
 ovrri naked 
 
 swords. 
 tLu. 1.71. 
 
 Will I assemble her that halteth, 
 
 And I will gather her that is driven out, and her that I have afflicted ; 
 7 And I will make her that halted a remnant, 
 
 And her that was cast far off a strong nation : 
 
 And the Lord 'shall reign over them in Mount Zion 
 
 From henceforth, even for ever. 
 s And thou, O tower of *the flock ! 
 
 (The stronghold of the daughter of Zion,) 
 
 Unto thee shall it come, even the first dominion ; 
 
 The kingdom shall come to the daughter of Jerusalem. 
 9 Novv why dost thou cry out aloud ? 
 
 Is there no king in thee ? 
 
 Is thy counsellor perished? 
 
 For pangs have taken thee as a woman in travail. 
 10 Be in pain, and labor to bring forth, O daughter of Zion! 
 
 Like a woman in travail : 
 
 For now shalt thou go forth out of the city, 
 
 And thou shalt dwell in the field. 
 
 And thou shalt go even to Babylon ; 
 
 There shalt thou be delivered ; , , ^ , . 
 
 There the Loro shall redeem thee from the hand of thme enemies. 
 11 Now also many nations are gathered against thee, 
 
 That say, " Let her be defiled. 
 
 And let our eye look upon Zion." 
 
 12 But they know not 'the thoughts of the Lord, 
 Neither understand they his counsel ; 
 
 For he shall gather them as the sheaves into the floor. 
 
 13 Arise and thresh, O daughter of Zion ! 
 For I will make thy horn iron. 
 
 And I will make thy hoofs brass ; 
 And thou shalt "beat in pieces many people ; 
 And I will consecrate their gain unto the Lord, 
 And their substance unto the Lord of the whole earth. „ ^^^ ^ 
 1 Now gather thyself in troops, O daughter of troops ! ^'^^^ ^• 
 He hath laid siege against us : .. u i 
 
 They "shall smite the Judge of Israel with a rod upon the cheek. 
 2 But thou, "Beth-lehem Ephratah, r r j i \ 
 
 (Though thou be little among the thousands of Judah,) 
 Yet out of thee shall he come forth unto me that is to be ruler in 
 
 Whose 'goings forth have been from of old, from teverlasting. 
 
 3 Therefore will He give them up, , n u 
 
 Until the time that she which travaileth hath brought lorth : 
 Then the remnant of his brethren shall return unto the children ot 
 
 * And he shall stand and tfeed in the strength of the Lord, 
 In the majesty of the name of the Lord his God ; 
 And they shall abide: 
 • For now '"shall he be great unto the ends of the earth. 
 5 And this man 'shall be the peace. 
 When the Assyrian shall come into our land : 
 And when he shall tread in our palaces. 
 Then shall we raise against him seven shepherds, 
 And eight *principal men. 
 6 And they shall t waste the land of Assyria with the sword, 
 And the land of Nimrod tin the entrances thereof: 
 Thus shall he 'deliver us from the Assyrian, 
 
740 THE CONCLUDING PROPHECIES OF MICAH. [Period VL 
 
 When he cometh into our land, 
 
 And when he treadeth within our borders. 
 
 "^ And the remnant of Jacob shall be in the midst of many people 
 As a dew from the Lord, 
 As the showers upon the grass, 
 That tarrieth not for man, 
 Nor waiteth for the sons of men. 
 ^ And the remnant of Jacob shall be among the Gentiles 
 In the midst of many people 
 As a lion among the beasts of the forest, 
 *0t, goats. ^g ^ young liou amoug the flocks of 'sheep : 
 
 Who, if he go through, both treadeth down, and teareth in pieces, 
 And none can deliver. 
 ^ Thy hand shall be lifted up upon thine adversaries, 
 And all thine enemies shall be cut off. 
 
 ^° And it shall come to pass in that day, saith the Lord, 
 That I will cut off thy horses out of the midst of thee, 
 And I will destroy thy chariots : 
 ^^ And I will cut off the cities of thy land, 
 
 And throw down all thy strongholds : 
 ^^ And I will cut off witchcrafts out of thy hand ; 
 
 And thou shalt have no more soothsayers : 
 ^^ Thy graven images also will I cut off, 
 \ Ox, statues. And thy f standing images out of the midst of thee ; 
 
 And thou shalt no more worship the work of thy hands. 
 ^"* And I will pluck up thy groves out of the midst of thee : 
 X Or, enemies. go will I dcstroy thy tcities. 
 
 V-rhelV's ^^ -^"^ ^ ^^^^^ "execute vengeance in anger and fury upon the heathen, 
 Such as they have not heard. 
 
 ^ Hear ye now what the Lord saith ; Micah vi. 
 
 • Or.MiiA. Arise, contend thou *before the mountains, 
 
 And let the hills hear thy voice ! 
 
 ^ Hear ye, O mountains ! the Lord's controversy, 
 And ye strong foundations of the earth ! 
 For tlie Lord hath a controversy with his people. 
 And he will plead with Israel. 
 ^ O my people, what have I done unto thee ? 
 And wherein have I wearied thee ? 
 Testify against me. 
 V Ex. 12. 51 4 Yox "l brought thee up out of the land of Egypt, 
 
 And redeemed thee out of the house of servants ; 
 And I sent before thee Moses, Aaron, and Miriam. 
 Re^b. 14. ^ O my people, remember now what "'Balak king of Moab consulted. 
 
 And what Balaam the son of Beor answered him 
 From Shittim unto Gilgal ; 
 zju.5. 11. That ye may know ""the righteousness of the Lord. 
 
 ^ Wherewith shall I come before the Lord, 
 
 And bow myself before the High God ? 
 Shall I come before him with burnt offerings. 
 With calves tof a year old ? 
 
 Will the Lord be pleased with thousands of rams. 
 Or with ten thousands of rivers of oil ? 
 Shall I give my firstborn for my transgression, 
 Xiieb.heUy. flic fruit of my tbody for the sin of my soul? 
 
 ''i"s*a.\*5.K, Ho. ^ H^ ^^^h 'showed thee, 6 man ! what is good ; 
 6. 6. & 12. 6. And what doth the Lord require of thee. 
 
 f Heb. sons of a 
 year 7 
 
Part XIII.] 
 
 J Ge. 18. 19. I.^. 
 1. 17. 
 
 * Heb. humble thy- 
 self to walk. Ge. 
 5. '24. 
 
 f Or, thy name 
 shall see that 
 which is. 
 
 % Or, Is there yet 
 unto every man 
 a house of the 
 wicked, l^c. 
 
 * Heb. meas^ire 
 of leanness, Am. 
 8.5. 
 
 a De. 25. 13-16. 
 
 Pr. 11. 1. & -20. 
 
 10,23. 
 f Or, be pure with, 
 
 Jj-c. 
 J he. 26. 16. Ps. 
 
 107. 17, 18. 
 
 c Le. 26. 26. Ho. 
 4. 10. 
 
 i De. 28. 38-40. 
 Am. 5. 11. Zep. 
 1. 13. Hag. 1. 6. 
 
 J Or, he doth 
 much keep the, 
 
 el Ki. 16. 30, 
 &c. &. 21. 25, 
 26. 2 Ki. 21. 3. 
 
 t Heb. the gath- 
 erings of sum- 
 mer. 
 
 \ Or, godly, or, 
 merciful. 
 
 /Ho. 4. 18. 
 g l3. I. 23. 
 * Heb. the mis- 
 chief of his soul. 
 
 THE CONCLUDING PROPHECIES OF MICAH. 
 
 741 
 
 MicAH vii. 
 
 AEz. 22. 7. Mat 
 10. 21, 35, 36. 
 Lu. 12. 53. & 
 21. 16. 2Ti. a 
 2,3. 
 
 i Pr. 24. 17. La. 
 
 4.21. 
 j Pb. 37. 24 Pr. 
 24. 16. 
 k Ps. 27. 1. 
 I La. 3. 39. 
 
 But 'to do justly, and to love mercy, 
 
 And to *vvalk humbly with thy God ? 
 9 The Lord's voice crieth unto the city, 
 
 And f the man of wisdom shall see thy name : 
 
 Hear ye the rod, and who hath appointed it. 
 10 t Are there yet the treasures of wickedness in the house of the wicked, 
 
 And the *scant measure "that is abominable ? 
 " Shall I tcount them pure with the wicked balances, 
 
 And with the bag of deceitful weights ? 
 12 For the rich men thereof are full of violence, 
 
 And the inhabitants thereof have spoken lies. 
 
 And their tongue is deceitful in their mouth. 
 
 13 Therefore also will I 'make thee sick in smiting thee, 
 
 In making thee desolate because of thy sins, 
 i-* Thou 'shalt eat — but not be satisfied ; 
 
 And thy casting down shall be in the midst of thee ; 
 
 And thou shalt take hold— but shalt not deliver ; 
 
 And that which thou deliverest will I give up to the sword. 
 15 Thou shalt ''sow— but thou shalt not reap ; 
 
 Thou shalt tread the olives— but thou shalt not anoint thee with oil ; 
 
 And sweet wine — but shalt not drink wine. 
 1^ For tthe statutes of Omri are kept. 
 
 And all the works of the house of ' Ahab, 
 
 And ye walk in their counsels ; 
 
 That I should make thee a *desolation, 
 
 And the inhabitants thereof a hissing : 
 
 Therefore ye shall bear the reproach of my people. 
 1 Woe is me ! . 
 
 For I am as twhen they have gathered the summer fruits, 
 . As the grape-gleanings of the vintage : • r • 
 
 There is no cluster to eat— my soul desired the firstnpe fruit. 
 
 2 The tgood man is perished out of the earth : 
 And there is none upright among men : 
 They all lie in wait for blood ; 
 They hunt every man his brother with a net. 
 
 3 That they may do evil with both hands earnestly, 
 The -^prince asketh, ^and the judge, asketh for a reward ; 
 And the great man, he uttereth *his mischievous desire : 
 So they wrap it up. 
 
 ^ The best of them is as a brier : 
 The most upright is sharper than a thorn hedge : 
 The day of thy watchmen and thy visitation cometh ; 
 Now shall be their perplexity. 
 ^ Trust ye not in a friend. 
 Put ye not confidence in a guide: 
 
 Keep the doors of thy mouth from her that lieth in thy bosom. 
 • 6 For "the son dishonoreth the father, 
 
 The daughter riseth up against her mother. 
 The daughter-in-law against her mother-in-law ; 
 A man's enemies are the men of his own house. 
 
 ■^ Therefore I will look unto the Lord ; 
 I will wait for the God of my salvation— my God will hear me. 
 
 s Rejoice 'not against me, O mine enemy ! 
 When ^I fall — I shall arise ; 
 
 When I sit in darkness— the '^Lord shall be a light unto me. 
 ^ I 'will bear the indignation of the Lord, 
 Because I have sinned against him, 
 
742 
 
 ISAIAH PROPHESIES THE RESTORATION 
 
 [Period VI. 
 
 t Or. And thou 
 wilt see. her tluit 
 is mine enemy, 
 and cover her 
 witJi siame. 
 
 t Heb. she shall 
 be for a treading 
 down. 
 
 X Or, Rule, Ps. 
 28.9. 
 
 Until he plead my cause, and e.xecute judgment for me : 
 
 He will bring me forth to the light, 
 
 And I shall behold his righteousness. 
 
 tThen she that is mine enemy shall see it, 
 
 And shame shall cover her which said unto me, 
 
 " Where is the Lord thy God ? " 
 
 Mine eyes shall behold her : 
 
 Now tshall she be trodden down as the mire of the streets. 
 ^^ In the day that thy walls are to be built, 
 
 In that day shall the decree be far removed. 
 '■- In that day also he shall come even to thee from Assyria, 
 "Ot, Even to. *And from the fortified cities, 
 
 And from the fortress even to the river. 
 
 And from sea to sea, and from mountain to mountain. 
 ^/Silftl^!''"^"' ^^^ tNotwithstanding the land shall be desolate 
 
 Because of them that dwell therein. 
 
 For the fruit of their doings. 
 
 ^■* tFeed thy people w^ith thy rod, 
 
 The flock of thy heritage. 
 
 Which dwell solitarily in the vi^ood, in the midst of Carmel : 
 
 Let them feed in Bashan and Gilead, as in the days of old. 
 
 ^^ According to the days of thy coming out of the land of Egypt 
 
 Will I show unto him marvellous things. 
 ^^The nations "shall see and be confounded at all their might: 
 
 They shall lay their hand upon their mouth, their ears shall be deaf. 
 ^"^ They sliall lick the dust like a serpent, 
 
 They shall move out of their holes like *worms of the earth : 
 
 They shall be afraid of the Lord our God, and shall fear because 
 '® Who "is a God like unto thee, [of thee. 
 
 That "pardoneth iniquity. 
 
 And passeth by the transgression of the remnant of his heritage ? 
 
 He "retaineth not his anger for ever, because he delighteth in mercy. 
 ^^ He will turn again, he will have compassion upon us ; 
 
 He will subdue our iniquities ; 
 
 And thou wait cast all their sins into the depths of the sea. 
 ~° Thou 'wilt perform the truth to Jacob, 
 
 And the mercy to Abraham, 
 
 Which thou hast sworn unto our fathers from the days of old. 
 [end of the book of the prophet micah.] 
 
 ^ And the Lord was with ''him ; and he prospered 2 Kings xviii. 
 whithersoever he went forth : and he rebelled against '^' ^■ 
 
 the king of Assyria, and served him not. ^ He smote the Philistines, 
 even unto tGaza, and the borders thereof, from the tow^er of the watch- 
 men to the fenced city. 
 
 Section IV. — Isaiah prophesies the Restoration of the Ten Tribes, the 
 
 Punishment of Egypt, and the Conversion of Egypt and Assyria. 
 
 IsAiAU xviii. (39) and xix. 
 
 God in care of hi.i people will destroy the Ethiopians. 7 An access tliereby shall grow unto tlie 
 
 Church. — Chap. xix. 1 Tlie confusion of Egypt. 11 The foolishness of their princes. 18 The 
 calling of Egypt to the Church. 23 Tlie covenant of Egypt, Assyria, and Israel. 
 
 ^ Woe to the land shadowing with wings. 
 Which is beyond the rivers of Ethiopia : 
 
 (=*') The eighteenth chapter of Isaiah is generally sciire and doubtful. But Lowth unites with Vitrin- 
 
 acknowledged to be the most obscure of all his ga in supposincr the chapter to refer to Sennacherib, 
 
 prophecies. The subject, and the end and design and Houbigant applies it to that king and Tirhaka ; 
 
 of it, the people to whom it is addressed, the person the swift messengers representinor the messengers 
 
 who sends the messengers, and the nation to whom sent by Tirhaka to the Jews, to inform them that he 
 
 they are sent, are, in Bishop Lowth's opinion, all ob- was upon the march against their enemy Sennache- 
 
 * Or, creeping 
 Mugs. 
 
 p Pr. 103. 9. Is. 
 57. 10. Je. 3. 5. 
 
 9 I,u. 1. 72, 73. 
 
 t Heb. Azzalt. 
 
 A. M. 3283 
 B. C. 721. 
 
Part XIIL] 
 
 OF THE TExM TRIBES. 
 
 743 
 
 ^ That sendeth ambassadors by the sea, 
 Even in vessels of bulrushes upon the waters, saying, 
 * 2'd pouJU'eT'^ ^^i y6 swift messengers, to a nation *scattered and peeled, 
 To a people terrible from their beginning hitherto ; 
 
 rib. Dr. Wells's parapiirase of this chapter is by 
 no means satisfactory. Most interpreters have 
 supposed that this prophecy referred to Egypt, and 
 that it denounced a great woe, or judgment; con- 
 sequently such interpretations have been adopted 
 as suited this preconceived opinion, without any 
 grammatical examination of the words in which it 
 was delivered. This opinion has been generally 
 founded from the description of the geographical 
 site of the countries " beyond the rivers of Ethio- 
 pia," and from this very description Bishop Hors- 
 ley supposes tliat it cannot possibly mean Egypt, 
 p. 127, 128. After having ably discussed the dif- 
 ferent opinions on this difficult prophecy, he con- 
 cludes that it relates entirely to the restoration of 
 the Jews, and to the ultimate destruction of anti- 
 christ, who will be the instrument of those judg- 
 ments by which the Church will be purified, and 
 that it contains an account of that people, who, 
 under the hand of Providence, will be engaged in 
 the great work of the reestablisbment of the Jews 
 in the Holy Land. The time present in prophetic 
 vision, is not the time of delivery, but the time of 
 accomplishment. If, therefore, the prophecy is not 
 yet fulfilled, the application of it to Egypt must be 
 erroneous, for that people have long since ceased to 
 be of any consideration. While the people of the 
 Jews have been from the very beginning, and are 
 to this day, terrible, or awfully remarkable, (as the 
 word x"^1J may be here translated.) and, on account 
 of God's plagues, have made all other nations afraid 
 of the like, as God had threatened. The particle 
 •;n, rendered " woe to," in ver. 1, may be used as an 
 e.xclaiuation of surprise, and very often it is compel- 
 lative of persons at a distance, and it is so taken here 
 by Calvin, Castalio, the Great Bible, the Bishops' 
 Bible, and the English Geneva Bible. " Shadowing 
 of wings " may be intended to characterize some 
 great people, and is a usual image in prophetic lan- 
 guage for describing protection aflxjrded by the 
 strong to the weak. The e.xpression, a " nation 
 meted out, and trodden down," is particularly de- 
 scriptive of the present state of the Jews, who are, 
 even at this day, every where trampled under foot, 
 held in subjection, and treated with contempt and de- 
 rision ; and this is likely still to be their condition, 
 till their conversion shall take place. The inundation 
 of rivers is a frequent image, in the prophetic style, 
 of the ravages of armies of foreign invaders, and 
 it is here used to represent the devastation com- 
 mitted by the enemies of Judah. Ver. 3 calls on 
 the whole world to witness a display of God's 
 power and providence, which alludes to a renewed 
 preaching of the Gospel in the latter ages. I will 
 '■'take my rest," in ver. 4, seems to iniply a long 
 suspension of the visible interpositions of Provi- 
 dence in the affairs of this world, and in favor of 
 his people, under an image of the extreme stillness 
 of the atmosphere in summer. '• The season of 
 tlie harvest," and " the gathering of fruit," is the 
 prophetic image of that period, when our Lord will 
 send forth his angels to gather his elect from the 
 four winds of heaven. Tiie awful predictions 
 against insincere and nominal members of the 
 Church, and their separation from it by God's 
 judgments, are illustrated by the cutting off the 
 sprigs with pruning-iiooks, and the cutting down 
 of the branches ; and this is to take place before 
 that great event. It was a prevailing opinion in 
 the primitive ages, that antichrist's last exploit 
 v/ould he to fix liis seat of empire at Jerusalem, 
 where h" w.aild ultimately perish. Tlie ))ronoun 
 tniisl tt'-d •• (h.-iii." (■' summer upon them," '• win- 
 I'-r n|)':n i,!; ';!i.") \\\ tlie original is singnlur, and 
 oDglit to be rendered "it," as the true antecedent 
 
 of this pronoun is the word "'^IDn " niy dwellino-- 
 place," ver. 4, which dwelling-place may be under- 
 stood literally of Mount Zion. " In that time," 
 ver. 7, that is, immediately after this purgation of 
 the Church, at the very time when the fowls of 
 the mountains, with all the beasts of the earth, 
 when antichrist with his rebel rout shall have fixed 
 his seat between the seas, in the holy mountain — 
 a present shall be brought ; the nation described in 
 ver. 2 shall be brought to the place of the name of 
 the Lord of hosts, the Mount Zion. Persuaded as 
 I am that prophecies were generally given in ref- 
 erence to some great passing event, I have endeav- 
 oured to connect this with the taking of Samaria, 
 and the captivity of the ten tribes by Shalmaneser. 
 It seems impossible that Isaiah would have per- 
 mitted this remarkable, and, to the Jews, most in- 
 teresting event, to pass unnoticed. I suppose, 
 therefore, that he broke out into this prediction of 
 the restoration of the Jews, at the time when the 
 people of Judah witnessed the destruction of their 
 apostate brethren ; and, perhaps, from their sig- 
 nal punishment, apprehended for themselves a 
 similar fate. To the remarks above, taken from 
 Bishop Horsley, I shall only add his translation, 
 with notes, on this prophecy ; referring the reader 
 to the book itself. — Horsley 's Biblical Criticisms, 
 vol. ii. p. 107-178. 
 
 1 " Ho ! Land spreading wide the shadow of (thy) 
 
 wings*, which art beyond the rivers of Cushf. 
 
 2 Accustomed to send| messengers by sea. 
 
 Even in bulrush-vessels§, upon the surface of 
 
 the waters. 
 Go, swift messengers|l, 
 Unto a nationIT dragged away and plucked. 
 Unto a people wonderful from their beginning 
 
 hitherto, 
 A nation, expecting, expecting, and trampled 
 
 under foot, 
 Whose land rivers have spoiled. 
 
 3 All the inhabitants of the world and dwellers 
 
 upon earth 
 
 * That is, affording aid and protection to friends and allies 
 in remote countries. 
 
 t The land of Cush in hiilv writ (commonly, but by mistake, 
 rendfrrd Klliiopia) is properly that district of Arabia wliere 
 
 of th 
 
 from Ptoir 
 
 ;Nile; tbt 
 
 I'l 
 
 a are 
 
 Ar h 
 
 t trac 
 
 'I'i M 
 
 ol 
 
 t 1 
 
 eithc 
 
 (be A 
 
 tb.vse 
 
 t" 
 
 the ;■' 
 
 st,d.or 
 Ac.-iw 
 
 z, 
 
 id 
 
 111 <i: 
 
 sendins 
 
 but 
 
 \\ '■ Sciiiliir' l>v SIM. ill IiiiImi-Ii-\i~-.I>," is a figurative ex- 
 
 prr^^i lr-rn|.nvr <.l' skill Ml irnii,' tiuu, and of tlie safety 
 
 and expedition witb uhicli tbc iiibabitauts of the land called 
 to are supposed to perrorm distant voyages. 
 
 II " Go, swift niPssciigiTs " — You who, by youi skill in navi- 
 "ation and your extensive commerce and alliances, are so well 
 qualified to be carriers of a message to people in the remotest 
 corners, go with God's message. 
 
 ir " Unto a nation," &c. viz. to the dispersed Jews ; a nation 
 dragged sway froin its proper seat, and plucked of its wealth 
 aiil power; a peoples woiidci I'lil, i'rom the beginning to this 
 vrr> 11111. ■, lur the sp,Ti il pnn idruce which ever has attended 
 th, ill, mill dinrlcd their foiliiiii-s ; a nation still lingering in 
 (. \ ;,.■■! it i 'Ml ul' (lie "i'r-- -iiih. v.Ihi ■.(! lull;: since came, anil was 
 r ..' , : ',, ij,.-;: i'l ' Ml- I > 1. .,; 1- ,1 nil in elorv ; a naticai 
 
 -.Ma 
 
 ve overrun and de 
 
744 
 
 ISAIAH PROPHESIES 
 
 [Period Vi. 
 
 t Or, A nation 
 that metetk out, 
 and treadeth 
 down. Heb. A 
 nation of ine. 
 Hue, and tread- 
 ing underfoot. 
 
 X Or, despise. 
 
 * Or, regard my 
 set dwdling. 
 t Or, after rain. 
 
 X Or, outspread 
 and polished j 
 
 tA nation meted out and trodden down, 
 
 Whose land the rivers thave spoiled ! 
 ^ All ye inhabitants of the world, and dwellers on the earth. 
 
 See ye ! when he lifteth up an ensign on the mountains ; 
 
 And when he bloweth a trumpet, hear ye ! 
 ^ For so the Lord said unto me, '-I will take my rest, 
 
 And I will *consider in my dwelling-place 
 
 Like a clear heat tupon herbs, 
 
 And like a cloud of dew in the heat of harvest." 
 ^ For afore the harvest, when the bud is perfect, 
 
 And the sour grape is ripening in the flower. 
 
 He shall both cut off the sprigs with pruning-hooks. 
 
 And take away and cut down the branches. 
 ^ They shall be left together unto the fowls of the mountains, 
 
 And to the beasts of the earth ; 
 
 And the fowls shall summer upon them. 
 
 And all the beasts of the earth shall winter upon them. 
 "^ In that time shall the present be brought unto the Lord of hosts 
 
 Of a people tscattered and peeled. 
 
 And from a people terrible from their beginning hitherto ; 
 
 A nation meted out and trodden under foot, 
 
 Whose land the rivers have spoiled. 
 
 To the place of the name of the Lord of hosts, the Mount Zion. 
 ^ The Burden of Egypt. (^oilsAiAH xi 
 
 Behold, the Lord rideth upon a swift cloud. 
 
 And shall come into Egypt : 
 
 Shall see the lifting up, as it were, of a banner* 
 
 upon the mountains, 
 And shall hear the sounding as it were of a 
 
 trumpet^. 
 
 4 For thus saitli Jehovah unto me : 
 
 I will sit stillt (but I will keep mine e3'e upon my 
 
 prepared habitation) 
 As the parching heat just before lightning, 
 As the dewy cloud in the heat of harvest. 
 
 5 For afore the harvest}, when the bud is coming to 
 
 perfection, 
 And the blossom is become a juicy berry. 
 He will cut off the useless slioots witii pruning- 
 hooks, 
 
 * " A banner — atriiinpet." The banner of the cross, to be 
 lifted up more conspii'uously than ever bctbre ; the triimpct of 
 the Gospel, to be sounded more loudly than ever before in the 
 lulter ages. 
 
 t This 4th verse represents a long cessation of visible inter- 
 positions of Providence, under the image of God's sitting still ; 
 the stillness of that awful pause, under the image of that tor- 
 pid state of the atmosphere in hot weather, when not a gleam 
 of sunshine breaks for a moment through the sullen gloom ; 
 not a breath stirs; not a leuf wags ; not a blade of grass is 
 shaken ; no rippling wave curls upon tlie sleeping surface of 
 the waters ; the black ponderous cloud covering the whole sky 
 seems to hang fixed and motionless as an arch of stone ; nature 
 seems benumbed in all her operations. The vigilance, never- 
 theless, of God's silent providence is represented under the 
 imige of his keeping his eye, while he thus sits still, upon 
 his prepared habitation. The sudden eruption of judgment 
 threatened in the next verse, after this totil cessation, just 
 before the final call to Jew and Gentile, ansuii- In llir -Inims 
 of thunder and lightning which, in the suffof tin h ii- i!' tho 
 latter enri of summer, succeed that perfect stMIn -- u I -i j- 
 nation of the atmosphere. And as the nalnr I iImiuh. r ;il -mli 
 seasons is the welcome harbinger of refrosbin:; and rnpious 
 showers, so it appears the thunder of God's judgments will 
 usher in the long-desired season of the consummation of mercy. 
 So accurate is the allusion in all its parts. 
 
 -' • : i:- III' that season when 
 
 " I ■ i:iils of heaven, reap 
 
 ' ' I ■ I '" liis barns, and burn 
 
 I'l' ' ''■'■ ; -riiagcs which relate 
 • jn-^l t.i luavrn, ,ind the Imrnins of 
 III' placing of the fiithfnl in a st te 
 
 X "The harvest" is the 
 God shall gather his elect I' 
 the field of the world, gitli. 
 up the chaff with unqm- 
 not to the trnislation of tli( 
 the wicked in bell, but to t 
 
 And the bill shall take away the luxuriant 
 branches^. 
 
 6 They shall be left together to the bird of prey of 
 
 the mountains. 
 And to the beasts of the earth. 
 And upon itt shall the bird of prey summer, 
 And all beasts of the earth upon it shall winter. 
 
 7 At that season a present shall be led): 
 To Jehovah of hosts, 
 
 A people dragged away and plucked ; 
 
 Even of a people wonderful from their beginning 
 
 hitherto, 
 A nation expecting, expecting, and trainj)led 
 
 under foot, 
 Whose land rivers have spoiled. 
 Unto the place of the name of Jehovali of hosts, 
 
 Mount Sion." 
 
 (•"') The nineteenth chajjter is inserted in this 
 section on account of its obvious connection with 
 the preceding chapter. The captivity of tlie ten 
 tribes had been, in a great measure, occasioned by 
 their reliance upon Egypt. Both Israel and Judali 
 placed their dependence upon this country, contrary 
 to the express commands of God, given to tliem by 
 the prophets ; and now Egypt in its turn is threat- 
 ened with destruction. The fourth verse foretells 
 the invasion and conquest of Egypt by Nebuchad- 
 nezzar, and afterwards by the succession of tlie 
 Persian kings. After ver. ]t> is contained an inti- 
 mation of the future propagation of the knowledge 
 of God in Egypt and Assyria, and an explicit 
 prophecy of the final admission of these countries, 
 as well as of Israel, into the Church of God — 
 forming together one spiritual Church and unity in 
 the common worship of the God of Israel. — Bp. 
 Lowth. 
 
 Church 
 
 ith 
 
 rih, and to the excision of the in- 
 
 * God in the latter ages will purify hi: 
 but wholesome judgments. Compare .lohn w. 1, S. 
 
 t It was a pre'v.iiling opinion annnig the e irly fithers. that 
 antichri-^t is to possess himself of the Holy Land, and that 
 there he is to perish. 
 
 X Compare Isaiah Ixvi. 20. and Zep. iii. 9, 10. 
 
THE PUNISHMENT OF EGYPT. 
 
 745 
 
 * Heb. viingle. 
 Ju. 7.2-2. 1 Sa. 
 14. 16, 20. 2 Ch. 
 20. 23. 
 
 Or, shut up. 
 
 t Or, governors. 
 
 Heb. comers. 
 * Heb. a spirit of 
 
 perverseiiess. 
 
 1 Ki. 22. 22. 
 
 t Heb. the lip. 
 VOL. 
 
 And tlie idols of Egypt shall be moved at his presence, 
 And the heart of Egypt shall melt in the midst of it. 
 
 2 And I will *set the Egyptians against the Egyptians : 
 And they shall fight every one against his brother, 
 And every one against his neighbour ; 
 
 City against city, 
 
 And kingdom against kingdom. 
 
 3 And the spirit of Egypt tshall fail in the midst thereof; 
 And I will tdestroy the counsel thereof: 
 
 And they shall seek to the idols, and to the charmers. 
 
 And to them that have familiar spirits, and to the wizards. 
 •* And the Egyptians will I *give over into the hand of a cruel lord ; 
 
 And a fierce king shall rule over them, 
 
 Saith the Lord, the Lord of hosts. 
 ^ And the waters shall fail from the sea. 
 
 And the river shall be wasted and dried up. 
 ^ And they shall turn the rivers far away ; 
 
 And the brooks "of defence shall be emptied and dried up : 
 
 The reeds and flags shall wither. 
 ■^ The paper reeds by the brooks, by the mouth of the brooks, 
 
 And every thing sown by the brooks. 
 
 Shall wither, be driven away, tand be no more. 
 ^ The fishers also shall mourn. 
 
 And all they that cast angle into the brooks shall lament. 
 
 And they that spread nets upon the waters shall languish. 
 ^ Moreover they that work in fine flax, 
 
 And they that weave ^networks, shall be confounded. 
 ^^ And they shall be broken in the *purposes thereof. 
 
 All that make sluices and ponds tfor fish. 
 ^1 Surely the princes of Zoan are fools, 
 
 The counsel of the wise counsellors of Pharaoh is become brutish : 
 
 How say ye unto Pharaoh, 
 
 " I am the son of the wise. 
 
 The son of ancient kings ? " 
 ^2 Where ''are they ? where are thy wise men ? 
 
 And let them tell thee now, and let them know 
 
 What the Lord of hosts hath purposed upon Egypt. 
 ^3 The princes of Zoan are become fools, 
 
 The princes of Noph are deceived ; 
 
 They have also seduced Egypt, 
 
 Even tthey that are the stay of the tribes thereof. 
 1'* The Lord hath mingled *a perverse spirit in the midst thereof: 
 
 And tiiey have caused Egypt to err in every work thereof. 
 
 As a drunken man staggereth in his vomit. 
 1^ Neither shall there be any work for Egypt, 
 
 Which the head or tail, branch or rush, may do. 
 ^^ In that day shall Egypt be like unto women ; 
 
 And it shall be afraid and fear 
 
 Because of the shaking of the hand of the Lord of hosts, 
 
 Which he shaketh over it. 
 i'^ And the land of Judah shall be a terror unto Egypt, 
 
 Every one that maketh mention thereof shall be afraid in himself, 
 
 Because of the counsel of the Lord of hosts, 
 
 Which he hath determined against it. 
 IS In that day shall five cities in the land of Egypt 
 
 Speak Tthe language of Canaan, 
 
 94 3 b: 
 
746 NAHUM'S PROPHECY AGAINST NINEVEH. [Period VL 
 
 And swear to the Lord of hosts ; 
 hf'tMSuZ'^'°'' One shall be called, The city tof Destruction. 
 %^^4^jo9^2-?''' ^^ ■^'^ ^^^^ ^^^ 'shall there be an altar to the Lord 
 10,26,^7. " Li the midst of the land of Egyjjt, 
 
 And a pillar at the border thereof to the Lord. 
 ^tii!^: ^' ^' ^^ And "it shall be for a sign and for a witness 
 
 Unto the Lord of hosts in the land of Egypt ; 
 For they shall cry unto the Lord because of the oppressors. 
 And he shall send them a saviour, and a great one, 
 And he shall deliver them. 
 ^^ And the Lord shall be known to Egypt, 
 
 And the Egyptians shall know the Lord in that day, 
 e Mai. 1. II. ^jj(j 'shall do sacrifice and oblation ; 
 
 Yea, they shall vow a vow unto the Lord, and perform it. 
 ^^ And tfie Lord shall smite Egypt : he shall smite and heal it : 
 And they shall return even to the Lord, 
 And he shall be entreated of them, and shall heal them. 
 ^^ In that day shall there be a highway out of Egypt to Assyria, 
 And the Assyrian shall come into Egypt, 
 And the Egyptian into Assyria, 
 And the Egyptians shall serve with the Assyrians. 
 -^ In that day shall Israel be the third 
 With Egypt and with Assyria, 
 Even a blessing in the midst of the land : 
 ^^ Whom the Lord of hosts shall bless, saying, 
 Blessed be Egypt my people, 
 ^i^is'^E^'^^io ■A'^d Assyria -^the work of my hands, 
 And Israel mine inheritance. 
 
 SECT. V. Section V. — The Prophecy of N ahum against Nineveh. 
 
 A. M. 3284. THE BOOK OF THE PROPHET NAHU3I.(4i) 
 
 B. C. 1-21). rpi^^ majestij of God in goodness to his people, and seventy against his ene»i2«*. — Chap. ii. The 
 fearful and victorious armies of God against Nineveh. — Chap. iii. 2'he miserable ruin thereof. 
 
 ^ The Burden of Nineveh : the Book of the Vision of Nahum 
 
 THE ElKOSHITE. 
 
 *u'a'jl!i:Ifiol ~ *God is jealous, and "the Lord revengeth ; 
 
 andarcvcnffer, Thc LoRD revcugeth, and f is furious ; 
 
 4-c. Ex. 20. 5. & mi T -11 1 1-1 
 
 34- 14. The Lord will take vengeance on his adversaries, 
 
 ''9it'L%^%^i8. . And he reserveth wratii for his enemies, 
 
 t Htb. that haik 3 'Y\\e Lord is ''slow to anger, and great in power, 
 6 Ex.' 34. R 7.Ne. ^-iid will HOt at all acquit the wicked : 
 
 9. iV. Jonah 4. Thc 'LoRD liath liis way in the wiiirlwind and in the storm, 
 ePg. 18. 7, &c. And the clouds are the dust of his feet. 
 
 Hal,. 3. 5, 11, 4 He ''rebuketh the sea, and maketh it dry, 
 d Ps. 10". 9. Is. And drieth up all the rivers : 
 
 50. 2. Mat. 8. t, i i • i i ^ r^ i 
 
 26. Bashan languisheth, and Carniel, 
 
 And the flower of Lebanon languishetii. 
 ^ The mountains quake at him, and the hills melt, 
 eai'e. 3. 10. ^j^j^ 'i^j^g earth is burned at his presence, 
 
 Yea, the world, and all that dwell therein. 
 ^ Who can stand before his indignation ? 
 
 (■") Nnhiiiii (Ifscribes himself as an Elkoshite, the ten tribes took place in 721, and, as there is 
 
 from which expression many suppose that he was ample authority for concluding that the prophet 
 
 a descendant of Elkosha, while others infer that he lived at tiiis period, it is most probable that he made 
 
 was born at Elkosh, or Elkosha, a village in Galilee, his escape when Israel was taken captive into 
 
 Thi- subject of his jiropiiccy is the destruction of Judah, and there uttered his predictions against the 
 
 Nineveh, and the ruin of the Assyrians for their oppressors of his country . — Archbishop Newcomej 
 
 ciuel tyranny over the Israelites. The captivity of Dr. Gray ; Home. 
 
Part XITL] 
 
 J Heb. stand up. 
 /Re. 16. 1. 
 
 g 1 Ch. 16. 34. 
 
 Ps. 100. 5. Je. 
 
 33. 11. La. 3. 
 
 25. 
 
 * Or, strength. 
 h Ps. 1. 6. 2 Ti. 
 
 2. 19. 
 t Da. 9. 26. & 11. 
 
 10. 22. 40. 
 
 NAHUM'S PROPHECY AGAINST NINEVEH. 
 
 147 
 
 ■f Heb. .S counsel- 
 lor of BeUal. 
 
 % Or, // they 
 would have been 
 at peace, so 
 should they have 
 been many, and 
 so should they 
 have been skorn, 
 and he should 
 have passed 
 away. 
 
 * Heb. shorn. 
 
 i Is. 8. 8. Da. 11. 
 10. 
 
 k Je, 2. 20. & 30. 
 
 i2Ki. 19. 37. 
 
 •f Heb. feast. 
 t Heb. Belial. 
 
 * Or, The dispers 
 er, or, hammer. 
 Je. 50. 23. 
 
 n Is. 10. 12. Je. 
 
 25.29. 
 
 ■f Or, the pride of 
 Jacob as the 
 pride of Israel. 
 
 t Or, dyed scar- 
 let. 
 * Ot, fiery torches 
 
 t Heb. Their show 
 t Or, gallants. 
 
 * Heb. covering, 
 or, coverer. 
 
 I Or, molten. 
 
 J; Or, that which 
 was established, 
 or, there was a 
 stand made. 
 
 * Or, discovered. 
 
 And who can labide in the fierceness of his anger ? 
 
 His -^fury is poured out hke fire, 
 
 And the rocks are thrown down by him. 
 
 '' The ^LoRD is good, a *strong hold in the day of trouble ; 
 And "he knoweth them that trust in him. 
 
 8 But 'with an overrunning flood 
 
 He will make an utter end of the place thereof, 
 And darkness shall pursue his enemies. 
 
 9 What do ye imagine against the Lord ? 
 He will make an utter end : 
 
 Affliction shall not rise up the second time. 
 
 10 For while they be folden together as thorns, 
 And while they are drunken as drunkards, 
 They shall be devoured as stubble fully dry. 
 
 11 There is one come out of thee, 
 
 That imagineth evil against the Lord, 
 f A wdcked counsellor. 
 
 12 Thus saith the Lord ; 
 
 tThough they be quiet, and likewise many, 
 
 Yet thus shall they be *cut down, when he shall ^pass through. 
 
 Though I have afflicted thee, 
 I will afflict thee no more. 
 
 13 For now will I ^break his yoke from off" thee. 
 And will burst thy bonds in sunder. 
 
 14 And the Lord hath given a commandment concerning thee, 
 That no more of thy name be sown : 
 
 Out of the house of thy gods will I cut off 
 The graven image and the molten image : 
 I 'will make thy grave ; for thou art vile. 
 
 15 Behold '"upon the mountains 
 
 The feet of him that bringeth good tidings, that publisheth peace ! 
 O Judah ! tkeep thy solemn feasts, perform thy vows : 
 For tthe wicked shall no more pass through thee— he is utterly 
 cut off". 
 1 *He that dasheth in pieces is come up before thy face : Chap. ii. 
 Keep the munition, watch the way. 
 Make thy loins strong, fortify thy power mightily. 
 2 For "the Lord hath turned away tthe excellency of Jacob, 
 As the excellency of Israel : 
 For the emptiers have emptied them out. 
 And marred their vine branches. 
 
 3 The shield of his mighty men is made red. 
 The valiant men are tin scarlet : 
 
 The chariots shall be with *ffaming torches in the day of his prepa- 
 And the fir trees shall be terribly shaken. [ration, 
 
 4 The chariots shall rage in the streets. 
 
 They shall justle one against another in the broad ways : 
 
 tThey shall seem like torches, they shall run like the lightnings. 
 5 He shall recount his tworthies : 
 
 They shall stumble in their walk ; 
 
 They shall make haste to the wall thereof, and the ^defence shall 
 6 The gates of the rivers shall be opened, [be prepared. 
 
 And the palace shall be tdissolved. 
 ■^ And tHuzzab shall be *led away captive. 
 
 She shall be brought up, 
 
 And her maids shall lead her as with the voice of doves, 
 
 Tabering upon their breasts. 
 
748 
 
 NAHUM'S PROPHECY AGAINST NINEVEPI. [Period VI. 
 
 t Or,/rom the 
 
 days thai she hatlt 
 
 bein. 
 X Or, cause them 
 
 to turn. 
 * Or, And their 
 
 infinite store, S,-c. 
 t Heb. vessels of 
 
 detire. 
 
 J Heb. dty of 
 bloods. Ez. 22. 
 2, 3. Hab. 2. 12. 
 
 * Heb. the flame 
 of the sword, and 
 the lightning of 
 the spear. 
 
 Ib. 47. 9, 12. 
 Re. 18. 2, 3. 
 
 p Mai. 2. 
 } He. 10. 
 
 t Or, nourishing. 
 Heb. JVo Amon. 
 Je. 46. 25, 26. 
 Ez. 30. 14-16. 
 
 1 Heb. in thy 
 help. 
 
 J Ps. 137. 9. Is. 
 13. 16. Ho. 13. 
 
 tJoeia. 3. Ob. 
 11. 
 
 ^ But Nineveh is f of old like a pool of water ; yet they shall flee away. 
 
 Stand ! stand ! shall they cry ; but none shall Hook back. 
 ^ Take ye the spoil of silver, take the spoil of gold ; 
 
 *For there is none end of the store and glory 
 
 Out of all the tplcasant furniture, 
 ^° She is empty, and void, and waste ; 
 
 And the heart melteth, and the knees smite together, 
 
 And much pain is in all loins, 
 
 And the faces of them all gather blackness. 
 ^^ Where is the dwelling of the lions, 
 
 And the feeding-place of the young lions. 
 
 Where the lion, even the old lion, walked. 
 
 And the lion's whelp, and none made them afraid ? 
 ^^ The lion did tear in pieces enough for his whelps, 
 
 And strangled for his lionesses. 
 
 And filled his holes with prey. 
 
 And his dens with ravin. 
 
 ^^ Behold, I am against thee, saith the Lord of hosts. 
 
 And I will burn her chariots in the smoke. 
 
 And the sword shall devour thy young lions ; 
 
 And I will cut off thy prey from the earth, 
 
 And the voice of thy messengers shall no more be heard. 
 
 ^ Woe to the tbloody city ! Chap. iii. 
 
 It is all full of lies and robbery — the prey departeth not ; 
 ^ The noise of a whip, and the noise of the rattUng of the wheels. 
 
 And of the prancing horses, and of the jumping chariots. 
 ^ The horseman lifteth up both *the bright sword and the glittering 
 spear : 
 
 And there is a multitude of slain, and a great number of carcasses ; 
 
 And there is none end of their corpses ; they stumble upon their 
 corpses. 
 '' Because of the multitude of the whoredoms of the well-favored 
 
 (The "mistress of witchcrafts, [harlot, 
 
 That sellcth nations through her whoredoms, 
 
 And families through her witchcrafts,) 
 ^ Behold, I am against thee, saith the Lord of hosts ; 
 
 And I will discover thy .skirts upon thy face. 
 
 And I will show the nations thy nakedness. 
 
 And the kingdoms thy shame. 
 ^ And I will cast abominable filth upon thee, and ^make thee vile, 
 
 And will set thee as 'a gazing-stock. 
 ' And it shall come to pass. 
 
 That all they that look upon thee ^shall flee from thee. 
 
 And say, Nineveh is laid waste. 
 
 Who will bemoan her? whence shall I seek comforters for thee ? 
 ^ Art thou better than tpopulous No, 
 
 That was situate among the rivers, that had the waters round about 
 
 Whose rampart was the sea, and her wall ^vas from the sea ? [it, 
 ^ Ethiopia and Egypt were her strength, and it was infinite ; 
 
 Put and Lubim were Uhy helpers. 
 ^^ Yet was she carried away, she went into captivity i""^' 
 
 Her young children also were dashed in pieces at the top of all the 
 
 And they 'cast lots for her honorable men, [streets : 
 
 (■'") This verse has been supposed to refer to the ArcliMshop Newcome translates the verse in the 
 capture of Nineveh hy Sennacherib, in which C!He future, and refers the prediction to the capture of 
 tlie prophecy must be dated some years later ; lut Ninevcli by Nebuchadnezzar 
 
ISAIAH'S PROPHECY OF THE DESTRUCTION OF TYRE. 749 
 
 * Or, spreadeth 
 himself. 
 V Re. 9. 7. 
 
 X La. 2. 15. Zep. 
 2. 15. See Is. 14 
 8,&c. 
 
 . C. 715. 
 
 a Je. 25. 22. & 
 47. 4. Ez. x.wi, 
 & xxvii. & 
 xxviii. Am. 1.9 
 Zee. 9. 2, 4. 
 
 11 Thou also shalt be drunken : 
 Thou shalt be hid, 
 Thou also shalt seek strength because of the enemy. 
 
 12 All thy strongholds shall be like "fig trees with the first ripe figs : 
 If they be shaken, they shall even fall into the mouth of the eater 
 
 13 Behold, thy people in the midst of thee are women : 
 
 The gates of thy land shall be set wide open unto thine enemies : 
 
 The fire shall devour thy bars. 
 
 14 Draw thee waters for the siege, fortify thy strongholds : 
 
 Go into clay, and tread the mortar, 
 
 Make strong the brickkiln. 
 1^ There shall the fire devour thee ; 
 
 The sword shall cut thee off. 
 
 It shall eat thee up like the cankerworm : 
 
 Make thyself many as the cankerworm, 
 
 Make thyself many as the locusts. 
 16 Thou hast multiplied thy merchants above the stars of heaven : 
 
 The cankerworm ""spoileth, and flieth away. 
 1''' Thy "crowned are as the locusts. 
 
 And thy captains as the great grasshoppers, 
 
 Which camp in the liedges in the cold day. 
 
 But when the sun ariseth they flee away, 
 
 And their place is not known where they are. 
 IS Thy shepherds slumber, O king of Assyria ! 
 
 Thy tnobles shall dwell in the dust ; 
 
 Thy people is "scattered upon the mountains, and no man gathereth 
 19 There is no Ihealing of thy bruise ; thy wound is grievous : [them. 
 
 All "that hear the bruit of thee shall clap the hands over thee ; 
 
 For upon whom hath not thy wickedness passed continually ? 
 [end of the book of the prophet nahum.] 
 
 Section YL— Isaiah's Prophecy of the Destruction of Tyre. 
 
 Isaiah xxiii.(^3> 
 
 Ttie miserable overthrow of Tyre. 17 Their unhappy return. 
 
 1 The "Burden of Tyre. 
 Howl, ye ships of Tarshish ! 
 For it is laid waste, 
 
 So that there is no house, no entering in : 
 From the land of Chittim it is revealed to them. 
 
 2 Be *still, ye inhabitants of the isle ! 
 
 Thou whom the merchants of Zidon, that pass over the sea, have 
 replenished. 
 
 3 And by great waters the seed of Sihor, the harvest of the river, is 
 And she is a mart of nations. [her revenue ; 
 
 4 Be thou ashamed, O Zidon ! for the sea hath spoken. 
 Even the strength of the sea, saying, 
 
 I travail not, nor bring forth children. 
 
 Neither do I nourish up young men, nor bring up virgins. 
 ^ As at the report concerning Egypt, 
 
 So shall they be sorely pained at the report of Tyre. 
 6 Pass ye over to Tarshish : 
 
 Howl, ye inhabitants of the isle ! 
 ■^ Is this your joyous city, 
 
 (4^) After the captivity of the ten tribes, the city 
 of Tyre was besieged by Shalmaneser. The siege 
 continued five years, at the end of which time they 
 were delivered by the death of this king. Success 
 made them insolent, and drew upon them this 
 VOL. I. 
 
 prophecy of Isaiah, which foretells the miserable 
 overthrow the Tyrians should hereafter receive 
 from Nebuchadnezzar.— Prideaux's Connect, vol. i. 
 p. 27. ; see. too, Bishop Newton's accouni of the 
 fulfilment of the prophecies against Tyre. 
 3 K* 
 
tHeb. yroTT. afar 
 off. 
 
 b See Ez. 28. 2, 
 12. 
 
 \ Heb. poHule. 
 
 Hcb. girdle. 
 
 i Or, concerning 
 a viert.hantman. 
 X Ilcb. Canaan. 
 * Or, strengths. 
 c Re. 18. 22. 
 
 ^50 ISAIAH'S PROPHECY ON THE INVASION OF PALESTINE. [Period VI. 
 
 Whose antiquity is of ancient days ? 
 
 Her own feet shall carry her tafar off to sojourn. 
 ^ Who hath taken this counsel against Tyre, 
 
 The 'crowning city, 
 
 Whose merchants are princes, 
 
 Whose traffickers are the honorable of the earth ? 
 ^ The Lord of hosts hath purposed it, 
 
 To tstain the pride of all glory, 
 
 And to bring into contempt all the honorable of the earth. 
 1° Pass through thy land as a river, O daughter of Tarshish ! 
 
 There is no more "strength. 
 ^^ He stretched out his hand over the sea. 
 
 He shook the kingdoms : 
 
 The Lord hath given a commandment tagainst tthe merchant city, 
 
 To destroy the *strongholds thereof. 
 ^2 And he said, '•' Thou 'shalt no more rejoice, 
 
 O thou oppressed virgin, daughter of Zidon ! 
 
 Arise, pass over to Chittim : 
 
 There also shalt thou have no rest." 
 13 Behold the land of the Chaldeans ; 
 
 This people was not. 
 
 Till the Assyrian founded it for them that dwell in the wilderness : 
 
 They set up the towers thereof, 
 
 They raised up the palaces thereof; 
 
 And he brought it to ruin. 
 " Howl, ye ships of Tarshish ! 
 
 For your strength is laid waste. 
 
 1^ And it shall come to pass in that day, 
 
 That Tyre shall be forgotten seventy years, 
 
 According to the days of one king : 
 
 After the end of seventy years Ishall Tyre sing as a harlot. 
 '^ Take a harp, go about the city. 
 
 Thou harlot that hast been forgotten ; 
 
 Make sweet melody, sing many songs. 
 
 That thou mayest be remembered. 
 1^ And it shall come to pass after the end of seventy years, 
 
 That the Lord will visit Tyre, 
 
 And she shall turn to her hire. 
 
 And "shall commit fornication with all the kingdoms of the world 
 
 Upon the face of the earth. 
 1^ And her merchandise and her hire shall be holiness to the Lord : 
 
 It shall not be treasured nor laid up ; 
 
 For her merchandise shall be for them that dwell before the Lord, 
 
 To eat sufficiently, and for Jdurable clothing. 
 
 Section VII. — On the InvaMon of Palestine hy the Assyrian army, Isaiah 
 delivers a prophecy of the Messiah, and predicts the Destruction of Babylon. 
 
 Isaiah x. 5, to the end,f**^ and xi. to xiv. 1-27. 
 Assyria, the rod of hypocrites, for liis pride shall be broken. 20 A remnant of Israel shall be saved. 
 24 Israel is comforted with promise of deliverance from Assyria. — Chap. xi. The peaceable king- 
 dom of the Branch out of the root of Jesse. 10 The i-ictorio7is restoration of Israel, and voca- 
 tion of the Geniiles. — Chap. xii. Ajoyfid thanksgiring of the faithful for the mercies of God. — 
 Chan. xiii. 1 God mtistereth tlie armies of his wrath. 6 He tiireateneth to destroy Babylon by the 
 jVedes. 19 The desolation of Babylon. — Chap. xiv. 1 God's merciful restoration of Israel. 4 
 Thrir triumphant insultation over Babel. 21- God's purpose against Assyria. 29 Palestina is 
 threatpjifd. 
 
 t Heb. it shall be 
 unto Tyre as the 
 song of a harlot. 
 
 t Heb. old. 
 
 M. 328£ 
 , C. 715. 
 
 * Or, iroe to the 
 jjj-.*yruin. 
 t Heb. .^sshur. 
 o Jo. 51.20. 
 i Or, Tliou<:h. 
 
 ^ *0 tAssYRiAN, "the rod of mine anger, 
 tAnd the staff in their hand is mine indignation. 
 
 (^') Bishop Horslcy supposes that the prophecy 
 beginning at Isaiah x. 5. was uttered on the occa- 
 
 sion of Sennacherib's invasion. It is equally prob- 
 able that it was spoken for the purpose of en- 
 
Part XIII.] ISAIAH'S PROPHECY ON THE INVASION OF PALESTINE. 751 
 
 6 I will send him against a hypocritical nation, 
 And against the people of my wrath will I give him a charge, 
 To take the spoil/and to take the prey, 
 ♦ Heb. toiay And *to tread them down like the mire of the streets. 
 
 bTe'to'-Zmo. '' Howbeit ''he meaneth not so, 
 "i- 12- Neither doth his heart think so ; 
 
 But it is in his heart to destroy 
 And cut oft' nations not a few. 
 ^ For he saith, — 
 
 "Are not my princes altogether kings? 
 ^ Is not Calno as Carchemish ? 
 Is not Hamath as Arpad ? 
 Is not Samaria as Damascus ? 
 1° As my hand hath found the kingdoms of the idols, 
 
 And whose graven images did excel them of Jerusalem and 
 of Samaria ; 
 11 Shall I not, as I have done unto Samaria and her idols, 
 So do to Jerusalem and her idols ? " 
 12 Wherefore it shall come to pass, 
 
 That when the Lord hath performed his whole work 
 c2Ki.i9.3i. UpQj^ 'Mount Zion and on Jerusalem, 
 
 ^neh. visit upon. I ^vin tpunish the fruit tof the stout heart of the king of Assyria, 
 ^S-'^alnts%ihe And the glory of his high looks. 
 i^art. 13 Yox hc saith,— 
 
 " By the strength of my hand I have done it. 
 And by my wisdom, for I am prudent ; 
 And I have removed the bounds of the people. 
 And have robbed their treasures, 
 *^el'pC^ And I have put down the inhabitants like *a valiant man. 
 
 couraging Hezekiah, when Sennacherib, immedi- " And there shall come forth a Rod out of the 
 
 ately upon his father Shalmaneser's death, renewed stem of Jesse, 
 
 the demand for the tribute money wliich had been And a Branch shall grow out of his roots, 
 paid tohim and to Tio-lath-pileserbythatkingand This mention of the stump of Jesse, shows that 
 Ahaz. When Hezeklah refused to comply with the royal house of Judah is considered as one of 
 this demand, the kino- of Assyria declared war the trees thrown down by the hurricane, which is 
 ao-ainst Judah. Bishop Horsley supposes that the typical of Sennacherib's invasion, and proves the 
 prophecy extends only to the thirty-second verse general extent of that prophetic commination. 
 of this chapter ; its immediate subject, he observes, Chapters xiii. and xiv. to ver. 28, are added to this 
 is Sennacherib's invasion of Judaja ; but in speaking prophecy, as well on the authority of Lighttoot, as 
 of the miraculous dehverance of the Jews from that on account of their apparent connexion with it. 
 calamity, the prophet's views are sometimes carried The prophecy commences with a denunciation 
 forward to the greater and more general deliver- against Assyria, (ch. x. 5, &c.) It proceeds (cli. 
 ance of the elect of God. And in the end he xi.) to describe the reign of the Messiah, and con- 
 passes from this subject of Sennacherib into an eludes with a song of praise for the anticipated 
 explicit prophecy of the final redemption, which blessings of that period. The prophet tlien, tore- 
 is contained in the eleventh and twelfth chapters, seeing the fate of Babylon, takes up the burden 
 The transition is so artificial, that the two last of its desolation. Isaiah, in prophetic vision, saw 
 verses of this chapter may be considered either as that Babylon would become the capital of Assyria 
 the conclusion of this prophecy, or the beginning of (it being taken some few years after by Lsarliad- 
 the next. don), and would be the cause of that empire s ag- 
 It is interesting to observe the beautiful manner grandizement and consequent fall ; therefore, in 
 in which the prophecy of our Saviour is introduced denouncing vengeance agauist that city, he^was in 
 in the beginning of the eleventh chapter. At the fact continuing his predictions against Assyria, 
 conclusion of the tenth, the prophet had compared Animated with this idea, he proceeds to describe 
 the enemies of God and his Church to the proud the joy of the whole world upon the overthrow ot 
 and lofty forests of Lebanon, the ruin of which is the king of Babylon, when Lucifer, the soil of t he 
 thus predicted,— morning, shall fall from heaven, (ch. xiv. 12.) 1 he 
 " He shall cut down the thickets of the forests bold and emphatic language of chapter xiv. must 
 with iron, be referred to the overthrow of that spiritual Baby- 
 And the high ones of stature shall be hewn Ion, antichrist, of which pagan Babylon was but 
 down." the type. The capture of Babylon referred to, took 
 Pursuino- the metaphor, he represents, in the place by the Medes and Persians, under Cyrus, 
 midst of" the general storm, while the proud oaks about an hundred and seventy-six years after t le 
 of tJie forest are torn up by their roots, or lopped prediction. At the time of the delivery ot tiie 
 of their branches, the promised Deliverer, as a prophecy, the Medes were an obscure people, witli- 
 twig springing out of a tree cut down to the out any apparent means of obtaining tliat power 
 ground — necessary to bring about its accomplishment. 
 
Heb. From the 
 •ml, and even to 
 
 752 ISAIAH'S PROPHECY ON THE INVASION OF PALESTINE. [Period VI. 
 
 ^^ And my hand hath found as a nest the riches of the people ; 
 And as one gathcreth eggs that are left, 
 Have I gatiiered all the earth ; 
 
 And there was none that moved the wing, or opened the mouth, 
 or peeped." 
 ^^ Shall the axe boast itself against him that heweth therewith ? 
 Or shall the saw magnify itself against him tiiat shaketh it ? 
 ^^akcZmo"^'^ As if tthe rod should shake itself against them that lift it up, 
 liftitup. Or as if the statT should lift up litsclf, as if it were no wood. 
 
 unotwo^d!'' ^^ Therefore shall the Lord, the Lord of hosts, send 
 Among his fat ones leanness ; 
 And under his glory he shall kindle a burning 
 Like the burning of a fire, 
 i' And the light of Israel shall be for a fire, 
 And his Holy One for a flame : 
 And it shall burn and devour his thorns 
 And his briers in one day ; 
 ^^ And shall consume the glory of his forest, and of his fruitful field, 
 *Both soul and body ; 
 thcfie^h. And they shall be as when a standardbearer fainteth 
 
 t e . num er. jg ^^^^ ^j^^ ^^^^ ^^ ^j^^ ^^^^^ ^^ j^.^ forest sliall bc tfcW, 
 
 That a child may write them. 
 
 ^^ And it shall come to pass in that day. 
 That the remnant of Israel, 
 And such as are escaped of the house of Jacob, 
 s'ch.^f.'ao^' ^' Shall ''no more again stay upon him that smote them ; 
 But shall stay upon the Lord, 
 The Holy One of Israel, in truth. 
 ^^ The remnant shall return, even the remnant of Jacob, 
 
 Unto the Mighty God. 
 ^^ For 'though thy people Israel be as the sand of the sea, 
 ^am^'sl"' "'"' ^6* ^ remnant tof them shall return : 
 
 *or,m. The consumption decreed shall overflow *with righteousness. 
 
 ^9.28.' ^^' ^°" ^^ f'o'" ^the Lord God of hosts shall make a consumption, (even deter- 
 mined.) 
 In the midst of all the land. 
 
 -'' Therefore thus saith the Lord God of hosts, 
 O my people that dwellest in Zion, be not afraid of the Assyrian : 
 He shall smite thee with a rod, 
 \?ftXlta/^ +A"d shall lift up his staff" against thee, after the manner of Egypt. 
 for thee. 25 Yox yet a Very little while, and the indignation shall cease, 
 
 And mine anger in their destruction. 
 ^2Ki.i9.35. 26 ^^^ ^\^q Lord of hosts shall stir up ^a scourge for him 
 ftju.7.25. According to the slaughter of 'Midian at the rock of Oreb ; 
 
 X. 14. 26,27. ^j^^ ,jjg jjjg j.^j ^^,^g upon the sea, 
 
 So shall he lift it up after the manner of Egypt. 
 ^^ And it shall come to pass in that day, 
 X lUh.reMovc. rj^j^^j j^jg burden shall Ibe taken away from oft' thy shoulder, 
 
 And his yoke from ofi" thy neck, 
 ^I'^l^iio.^"' A"d the yoke shall be des'troyed because of nhe anointing. 
 ^- ^'^ He is come to Aiath, he is passed to Migron ; 
 
 At Michmash he hath laid up his carriages : 
 Ac 1 sa. 13. 23. 29 They are gone over the ^passage : 
 
 They have taken up their lodging at Geba ; 
 
 Ramah is afraid ; 
 
 Gibeah of Saul is fled. 
 *"i^'kyZice''.'" ^° *Lift up t!iy voice, O daughter of Gallim ! 
 
 : Ro. y. 27. 
 
ISAIAH'S PROPHECY ON THE INVASION OP PALESTINE. 753 
 
 Cause it to be heard unto Laish, 
 O poor Anathoth ! 
 
 31 Madmenah is removed ; 
 The inhabitants of Gebim gather themselves to flee. 
 
 32 As vet shall he remain 'at Nob that day : 
 He shall shake his hand against the mount of the daughter of Zion, 
 The hill of Jerusalem. 
 
 33 Behold, the Lord, the Lord of hosts, 
 Shall lop the bough with terror : 
 And "the high ones of stature shall be hewn down, 
 And the haughty shall be humbled. 
 34 And he shall cut down the thickets of the forest with iron, 
 And Lebanon shall fall tby a mighty one. 
 
 I And "there shall come forth a Rod out of the stem ^^aiah xi. 
 of "Jesse, 
 And ^a Branch shall grow out of his roots : 
 2 And 'the Spirit of the Lord shall rest upon him, 
 The Spirit of wisdom and understanding, 
 The Spirit of counsel and might. 
 The Spirit of knowledge and of the fear of the Lord ; 
 t Heb. scent, or, 3 ^nd shall uiakc him of quick tunderstanding in the fear of the Lord. 
 """ ■ And he shall not judge after the sight of his eyes, 
 
 Neither reprove after the hearing of his ears ; 
 rP3.72.2,4.Re. 4 g^j ^^^ith righteousuoss shall he judge the poor, 
 *'or,'l;^ue. And *reprove with equity for the meek of the earth ; 
 
 ^ See Job 4. 9. ^ud he sliall 'smite the earth with the rod of his mouth, 
 
 2Ti.et:l:8.Re. And with the breath of his lips shall he slay the wicked. 
 i^i6.&2. 16.& 5 ^^^^ '.-io-hteousness shall be the girdle of his loins, 
 tseo Ep. 6. 14. j^^^ faithfulness the girdle of his reins. 
 
 tt u. 65. 25. Ez. 6 ^\^q "wolf also shall dwell with the lamb, 
 
 34. 25. Ho. 2. 18. ^^^^ ^^^^ Icopard shall lie down with the kid ; 
 
 And the calf and the young lion and the fathng together ; 
 And a little child shall lead them. 
 ■^ And the cow and the bear shall feed ; 
 Their young ones shall lie down together : 
 And the lio°i shall eat straw like the ox. 
 
 8 And the sucking child shall play on the hole of the asp, ^ 
 
 t or,adder's. And the wcaucd child shall put his hand on the fcockatrice s den. 
 
 9 They shall not hurt nor destroy in all my holy mountain : 
 
 V Hab. 2. 14. Yor "the earth shall be full of the knowledge of the Lord, 
 
 As the waters cover the sea. 
 
 w Ro. 15. 12. 10 And in that day "there shall be a Root of Jesse, 
 Which shall stand for an ensign of the people ; 
 
 iRo. 15. 10. f o it shall the ""Gentiles seek : 
 
 y Heb. 4. 1, &c. Aud ''liis rcst shall be tglorious. 
 
 XHeh. glory. 11 And it shall come to pass in that day, 
 
 That the Lord shall set his hand again the second time 
 To recover the remnant of his people. 
 Which shall be left, from Assyria, and from Egypt, 
 And from Pathros, and from Gush, and from Elam, 
 And from Shinah, and from Hamath, and from the islands of the sea 
 12 And he shall set up an ensign for the nations, 
 And shall assemble the outcasts of Israel, 
 
 z Jo. 7. 35. Ja. 1. And gather together 'the dispersed of Judah 
 
 *^Heb win.s Froiii the four *corners of the earth. 
 
 aJe!3. i8.°Ez. 13 ^ho "cnvy also of Ephraim shall depart, 
 Ho.'f.' n. "'■ And the adversaries of Judah shall be cut off: 
 
 VOL. I. Q'^ 
 
754 
 
 PROPHECY OF ISAIAH AGAINST BABYLON. [Period VL 
 
 t Heb. the children 
 of the east. 
 
 X Heb. Edum and 
 Moab s)iall be 
 the laying on of 
 their hand. Da. 
 11.41. 
 
 * Heb. The chil- 
 dren of Jimmon 
 their obedience. 
 
 b Zee. 10. 11. 
 
 c Re. 16. 12. 
 
 t Heb. in shoes. 
 
 dls. J9. 23. 
 
 e Ex. 14. 29. 
 
 /Jo. 4. 10, 14. & 
 7. 37, 38. 
 
 i Or, Proclaim 
 
 ♦ Heb. inhab- 
 itress. 
 
 g Is, 21. 1. & 47. 
 1. Je. 1. & U. 
 
 t Heb. Tlie like- 
 ness of 
 
 kZep. 1.7. Re. 
 
 6. 17. 
 i Job 31. 23. Joel 
 
 1. 15. 
 X Or, fall down. 
 
 * Heb. vinnder. 
 t Hob. every man 
 
 at. his neighbour 
 I Heh. faces of 
 
 Ihefiames. 
 
 Ephraim shall not envy Judah, 
 
 And Judah shall not ve.\ Ephraim. 
 ^^ But they shall fly upon the shoulders of the Philistines toward the 
 
 They shall spoil tthem of the east together ; [west ; 
 
 tThey shall lay their hand upon Edoni and Moab ; 
 
 *And the children of Amnion shall obey them. 
 ^^ And the Lord ''shall utterly destroy the tongue of the Egyptian Sea ; 
 
 And with his mighty wind shall he shake his hand over the river. 
 
 And shall smite it in the seven streams, 
 
 And 'make men go over +dryshod. 
 ^•^ And ''there shall be a highway for the remnant of his people, 
 
 Which shall be left, from Assyria ; 
 
 Like 'as it was to Israel 
 
 In the day that he came up out of the land of Egypt. 
 ^ And in that day thou shalt say, Isaiah xii. 
 
 Lord, I will praise thee ; 
 
 Though thou wast angry with me, thine anger is turned away. 
 And thou comfortedst me. 
 ^ Behold, God is my salvation ; 
 
 1 will trust, and not be afraid : 
 
 For the Lord Jehovah is my strength and my song ; 
 He also is become my salvation. 
 ^ Therefore with joy shall ye draw %ater out of the wells of salvation. 
 "* And in that day shall ye say, — 
 Praise the Lord, 
 tCall upon his name, 
 Declare his doings among the people, 
 Make mention that his name is e.xalted. 
 ^ Sing unto the Lord ; for he hath done excellent things : 
 
 This is known in all the earth. 
 ^ Cry out and shout, thou ^inhabitant of Zion ! 
 For great is the Holy One of Israel in the midst of thee. 
 ^ The "Burden of Babylon, which Isaiah the Son of Isaiah xm. 
 Amoz did see. 
 - Lift ye up a banner upon the high mountain. 
 Exalt the voice unto them, shake the hand. 
 That they may go into the gates of the nobles. 
 ^ I have commanded my sanctified ones, 
 I have also called my mighty ones for mine anger. 
 Even them that rejoice in my highness. 
 ■^ Tlie noise of a multitude in the mountains, 
 f Like as of a great people ; 
 
 A tumultuous noise of the kingdoms of nations gathered together : 
 The Lord of hosts mustereth the host of the battle. 
 ^ They come from a far country, 
 From the end of heaven. 
 
 Even the Lord, and the weapons of his indignation, 
 To destroy the whole land. 
 
 ^ Howl ye ! "for the day of the Lord is at hand ; 
 It 'shall come as a destruction from the Almighty. 
 ' Therefore shall all hands Ibc faint. 
 And every man's heart shall melt : 
 ^ And they shall be afraid : 
 Pangs and sorrows shall take hold of them. 
 They shall be in pain as a woman that travaileth ; 
 They shall "be amazed tone at another ; 
 Their faces shall be as Jflames. 
 
Part XIII.] 
 
 j Mai. 
 
 k Vs. 104. 35 
 Pr. 2. -22. 
 
 I Is. 24. 21, 23. 
 Ez. 32. 7. Joel 
 2.31. &3. 15. 
 Mat. -24. 29. 
 Ma. 13. 24. Lu. 
 21. 25. 
 
 Hag. 2. 6. 
 
 n Je. 50. 16. 
 51.9. 
 
 o Pa. 137. 9. Nah. 
 3. 10. Zee. 14.2. 
 
 pis. 21.2. Je. 51. 
 11, 28. Da. 5. 
 
 28, 31. 
 
 PROPHECY OF ISAIAH AGAINST BABYLON. 
 
 755 
 
 * Heb. as the over- 
 throwing. 
 
 g Ge. 19. 24, 25. 
 
 De. 29. 23. Je. 
 
 49. 18. & 50. 40- 
 r Je. 50. 3, 39. & 
 
 51. 29, 62. 
 
 t Heb. Ziim. Is. 
 
 34. 11-15. Re. 
 
 18.2. 
 J Heb. Ochim. 
 
 * Or, ostriches. 
 Heb. daughters 
 of the owl. 
 
 t Heb. rm. 
 I Oi, palaces. 
 sJe.51.33. 
 
 t Ps. 102. 13. 
 
 «ZeC. 1. 17. & 2. 
 12. 
 
 V Is. 60. 4, 5, 10. 
 Ep. 2. 1-2, &c. 
 
 * Heb. that had 
 taken them cap- 
 tives 
 
 9 Behold, ^the day of the Lord cometh, 
 Cruel both with wrath and fierce anger, 
 To lay the land desolate ; . r- 
 
 And he shall destroy 'the sinners thereof out ol it. 
 
 10 For the stars of heaven and the constellations thereof 
 Shall not give their light : 
 
 The sun shall be 'darkened in his going forth. 
 And the moon shall not cause her light to shine. 
 
 11 And I will punish the world for their evil, 
 And the wicked for their iniquity ; 
 
 And I will cause the arrogancy of the proud to cease, 
 And will lav low the haughtiness of the terrible. 
 
 12 I will make' a man more precious than fine gold; 
 Even a man than the golden wedge of Ophir. 
 
 13 Therefore "'I will shake the heavens, 
 
 And the earth shall remove out of her place, 
 In the wrath of the Lord of hosts, 
 And in the day of his fierce anger. 
 
 14 And it shall be as the chased roe, 
 
 And as a sheep that no man taketh up : 
 They "shall every man turn to his own people, 
 And flee every one into his own land. 
 
 15 Every one that is found shall be thrust through ; 
 
 And every one that is joined unto them shall fall by the sword. 
 
 16 Their children also shall be "dashed to pieces before their eyes ; 
 Their houses shall be spoiled, and their wives ravished. 
 
 17 Behold, ''I will stir up the Medes against them, 
 Which shall not regard silver ; 
 And as for gold, they shall not dehght in it. 
 
 18 Their bows also shall dash the young men to pieces ; 
 And they shall have no pity on the fruit of the womb ; 
 Their eyes shall not spare children. 
 
 19 And Babylon, the glory of kingdoms, 
 The beauty of the Chaldees' e.xcellency. 
 
 Shall be *as when God overthrew 'Sodom and Gomorrah. 
 
 20 It'^shall never be inhabited, 
 
 Neither shall it be dwelt in from generation to generation : 
 Neither shall the Arabian pitch tent there ; 
 Neither shall the shepherds make their fold there. 
 
 21 But twild beasts of the desert shall lie there ; 
 
 And their houses shall be full of tdoleful creatures ; 
 
 And *owls shall dwell there. 
 
 And satyrs shall dance there. , . ^ , , . , 
 
 22 And tthe wild beasts of the islands shall cry in their tdesolate houses, 
 And dragons in their pleasant palaces ; 
 
 And 'her time is near to come. 
 
 And her days shall not be prolonged. 
 
 1 For 'the Lord will have mercy on Jacob, 
 And "will yet choose Israel, 
 And set them in their own land ; 
 And "the strangers shall be joined with them, 
 And they shall cleave to the house of Jacob. 
 And the people shall take them, and bring them to their place ; 
 And the house of Israel shall possess them in the land of the Lord 
 For servants and handmaids ; 
 
 And they shall take them captives, * whose captives they were, 
 And they shall rule over their oppressors. 
 
 Isaiah xiv. 1-27. 
 
756 
 
 PROPHECY OF ISAIAH AGAINST BABYLON. [Period VL 
 
 t Or, taunting 
 
 J Or, ezaetress 
 of gold. Re. 18 
 16. 
 
 * Heb. a stroke 
 loUAout remov- 
 ing. 
 
 t Or, The grave. 
 Ez. 32. 21. 
 
 J Heb. leaders. 
 Or, great goats. 
 
 Or, O day star. 
 
 iMat. 11.23. 
 ; Da. 8. 10. 
 
 itSThes. 2. 4. 
 J Mat. 11.23. 
 
 t Or, did not let 
 his prisoners 
 loose homewards 
 
 ^ And it shall come to pass in the day that the Lord shall give thee 
 From thy sorrow, and from thy fear, [rest 
 
 And from the hard bondage 
 Wherein tliou wast made to serve, 
 ^ That thou shalt take up this tproverb against the king of Babylon, 
 How hath the oppressor ceased ! [and say, — 
 
 The tgolden city ceased 1 
 ^ The Lord hath broken the staff of the wicked, 
 
 And the sceptre of the rulers. 
 ^ He who smote the people in wrath 
 Witii "a continual stroke, 
 He that ruled the nations in anger. 
 Is persecuted, and none hindereth. 
 ' The wJiole earth is at rest, and is quiet : 
 
 They break forth into singing. 
 ® Yea, the fir trees rejoice at thee. 
 And the cedars of Lebanon, saying, — 
 Since thou art laid down. 
 No feller is come up against us. 
 ^ tHell from beneath is moved for thee 
 To meet thee at thy coming ; 
 It stirreth up the dead for thee. 
 Even all the tchief ones of the earth ; 
 It hath raised up from their thrones 
 All the kings of the nations. 
 ^^ All they shall speak and say unto thee, — 
 Art thou also become weak as we ? 
 Art thou become like unto us ? 
 ^' Thy pomp is brought down to the grave. 
 And the noise of thy viols : 
 
 The worm is spread under thee, and the worms cover thee. 
 *^ How art thou fallen from heaven, 
 *0 Lucifer, son of the morning ! 
 How art thou cut down to the ground, 
 Which didst weaken the nations ! 
 ^^ For thou iiast said in thy heart, — 
 I 'will ascend into heaven, 
 I ^will exalt my throne above the stars of God : 
 I will sit also upon the Mount of the Congregation, in the sides 
 ^^ I will ascend above the heights of the clouds ; [of the North : 
 I '^will be like the Most High. 
 ^^ Yet thou 'shalt be brought down to hell. 
 To the sides of the pit. 
 
 ^^ They that see thee shall narrowly look upon thee, and consider 
 thee, saying, — 
 Is this the man that made the earth to tremble, 
 That did shake kingdoms ; 
 ^■^ That made the world as a wilderness. 
 And destroyed the cities thereof; 
 That topened not the house of his prisoners ? 
 '® All the kings of the nations, even all of them, 
 
 Lie in glory, every one in his own house. 
 ^^ But thou art cast out of thy grave 
 Like an abominable branch. 
 
 And as the raiment of those that are slain, thrust through with a 
 That go down to the stones of the pit ; [sword. 
 
 As a carcass trodden under feet. 
 
Part XIII.] ISAIAH'S PROPHECY OF THE DESOLATION OF JUD^A. 757 
 
 ^^ Thou shalt not be joined with them in burial. 
 Because thou hast destroyed thy land. 
 And slain thy people : 
 '2i°io^.^' ^^' ^^' The "'seed of evil doers shall never be renowned. 
 
 ^^ Prepare slaughter for his children 
 "l^ss^."' ^' ^^'''' Fo'" "tlie iniquity of their fathers ; 
 
 That they do not rise, nor possess the land, 
 Nor fill the face of the world with cities, 
 2^ For I will rise up against them, saith the Lord of hosts, 
 oPr, ]o. 7. ^j^(j ^,^^ Q^f f,.Qj^ Babylon "the name, and remnant, 
 
 And son, and nephew, saith the Lord, 
 ^^ I will also make it a possession for the bittern, and pools of water : 
 And I will sweep it with the besom of destruction, saith the Lord 
 
 of hosts, 
 2* The Lord of hosts hath sworn, saying, 
 Surely as I have thought — so shall it come to pass ; 
 And as I have purposed — so shall it stand : 
 ^^ That I will break the Assyrian in my land. 
 And upon my mountains tread him under foot : 
 Then shall his yoke depart from off them, 
 And his burden depart from off their shoulders, 
 ^^ This is the purpose that is purposed upon the whole earth : 
 And this is the hand that is stretched out upon all the nations, 
 ua % %' ^35 ^'' "^°^ *^'^^ Lord of hosts hath ^'purposed — and who shall disannul it ? 
 And his hand is stretched out — and who shall turn it back ?'**' 
 
 p 2 Oh. 20. 6. 
 Job 9. 12. Ps, 
 33. 11. Pr. 
 
 A. M 
 
 SECT. viir. Section VIII. — General Prophecy oftlic Desolation and Recovery ofJudcEa. 
 
 Isaiah xxiv.<^®> to xxvii. 
 C. 714. The doleful judgments of God upon the land. \^ A remnant shall joyfully praise him. 16 God in 
 
 his judgments shall adva?ice his kingdom. — Chap. xxv. ] The propliel praiseth God, for his 
 
 judgments, 6 for his saving benefits, 9 and for his victorious salvation. — Chap. xxvi. 1 A song 
 inciting to confidence in God, 5 for his judgments , Viand for his favor to his people. iO An 
 exhortation to wait on God. — Chap, xxvii. 1 The care of God over his vineyard. 1 His chas- 
 tisements differ from judgments. 12 The Chnrch oj' Jews and Gentiles. 
 
 ^ Behold, the Lord maketh the earth empty, and maketh it waste. 
 
 (■'^) Bishop Lowth remarks, that this chapter con- condition. His body is then represented as being 
 tains a poem superior to any thing of its kind extant cast out, and lying naked on the ground, vvitli the 
 in any language. For beauty of disposition, strength common slain, just after the taking of the city; and 
 of coloring, greatness of sentiment, brevity, perspi- he is again reproached, with the severest taunts, for 
 cuity, and force of expression, it stands among all his cruel usage of the conquered, which deserved- 
 the monuments of antiquity unrivalled. Chap. xiii. ly brought upon him this ignominious treatment, 
 opens with the gathering together of the different To complete the whole, God is introduced, declar- 
 nations, appointed to execute the divine wrath on incr the fate of Babylon, the utter extirpation of 
 Babylon ; and from ver. 11, to the end, predicts the the royal family, the total dissolution of the city, 
 dreadful destruction of its inhabitants, and the ever- the deliverance of his people, and the destruction 
 lasting desolation to which that great city was of their enemies ; confirming the irreversible decree 
 doomed. It is one of the most beautiful examples by the awful sanction of his oath. This prophecy 
 of variety of image, sublimity of sentiment and die- was delivered one hundred and eighty years before 
 tion, that can be given in the prophetic style. The its accomplishment; and the Medes, who are ex- 
 deliverance of J udah from captivity, the immediate pressly mentioned, chap. xiii. 7., as the principal 
 consequence of this great event, is celebrated in acrents in the overthrow of Babylon, were at that 
 ver. 1. 2, chap. xiv. The ode then commences time an inconsiderable people, having been in a 
 with a chorus of Jews rejoicing in the downfall of state of anarchy ever since the fall of the Assyrian 
 the oppressor, and the destruction ofthe" golden empire, of which they had made a part, under Sar- 
 city." The whole earth shouteth for joy, and the danapalus. and did not become a kingdom under 
 cedars of Lebanon (or all those rulers, or kingdoms, Deioces till about the 17th of Hezekiah. — Notes 
 who had been harassed or oppressed) utter a severe on Isaiah, in loc. — Lowth. 
 
 taunt over the fallen tyrant. The regions of the (*^) These chapters are generally supposed to 
 dead are then laid open, ver. 9, and Hades is rep- allude to Sennacherib's invasion. Bishop Lowth 
 resented as rousing up the shades of the departed is of opinion, that they refer to the three great des- 
 monarchs. to receive the king of Babylon on his olations of .ludoea, by Shalmaneser, Sennacherib, 
 entrance, and to insult him on being reduced to the and the Romans. — Bishop Horsley, to the general 
 same miserable state oi" impotence and dissolution tribulation of the latter ages, and the succeeding 
 with themselves. The Jews now resume the speech, prosperity of the Church in the end ofthe world, 
 ver. 12, and address the king of Babylon as the They are placed here chiefly on the authority of 
 morning star fallen from heaven ; and compare, Lightfoot ; and seem to have been written to con- 
 in bitter terms of reproach, his former arrogant sole the faithful people of Judcea, in the desolation 
 boasts of power, with his present low and abject cau.sed l>y Sennacherib's army. 
 
 VOh. I. 3 L 
 
758 
 
 ISAIAH PROPHESIES THE DESOLATION OF JUBJEA. [Period VI. 
 
 • Heb. pervTteA 
 the face thereof. 
 
 t Or, prince. 
 
 X Heb. The 
 
 height of the 
 people. 
 
 b Je. 7. 34. Ez. 
 26. 13. Ho. 2. 11. 
 Re. 18. 22. 
 
 ' Or, valleys. 
 
 t Heb. wing. 
 
 I Heb. Leanness 
 to me, or, Jily 
 secret to mc. 
 
 cSee IKi. 19. 17 
 Je. 48. 43, 44. 
 Am. 5. 19. 
 
 And *turneth it upside down, and scattereth abroad the inhabitants 
 
 thereof. 
 And it shall be, as with the people — so with the tpriest ; 
 As with the servant — so with his master ; 
 As with the maid — so with her mistress ; 
 As with the buyer — so with the seller ; 
 As with the lender — so with the borrower ; 
 As with the taker of usury — so with the giver of usury to him. 
 The land shall be utterly emj)tied, and utterly spoiled ; 
 For the Lord hath spoken this word. 
 The earth mourneth and fadeth away, 
 The world languisheth and fadeth away, 
 tThe haughty people of the earth do languish. 
 The earth also is defiled under the inhabitants thereof; 
 Because they have transgressed the laws, changed the ordinance, 
 Broken the everlasting covenant. 
 Therefore hath "the curse devoured the earth. 
 And they that dwell therein are desolate : 
 
 Therefore the inhabitants of the earth are burned, and few men left 
 The new wine mourneth, 
 The vine languisheth. 
 All the merry-hearted do sigh. 
 The mirth ''of tabrets ceaseth. 
 The noise of them that rejoice endeth. 
 The joy of the harp ceaseth. 
 They shall not drink wine with a song : 
 Strong drink shall be bitter to them that drink it. 
 The city of confusion is broken down : 
 Every house is shut up, that no man may come in. 
 There is a crying for wine in the streets ; 
 All joy is darkened, the mirth of the land is gone. 
 In the city is left desolation, 
 And the gate is smitten with destruction. 
 
 When thus it shall be in the midst of the land among the people, 
 There shall be as the shaking of an olive tree. 
 And as the gleaning grapes when the vintage is done. 
 They shall lift up their voice, tiiey shall sing ; 
 For the majesty of the Lord, they shall cry aloud from the sea. 
 Wherefore glorify ye the Lord in the *fires, 
 
 Even the name of the Lord God of Israel in the isles of the sea. 
 From the f uttermost j)art of the earth have we heard songs, 
 Even glory to the righteous ! 
 
 But I said, tMy leanness, my leanness, woe unto me ! 
 The treacherous dealers have dealt treacherously ; 
 Yea, the treacherous dealers have dealt very treacherously. 
 Fear, "and the pit, and the snare, 
 Are upon thee, O inhabitant of the earth ! 
 And it sh.all come to pass, 
 
 That he who fleeth from the noise of the fear shall fall into the pit ; 
 And he that cometh up out of the midst of the pit shall be taken in 
 
 the snare : 
 For the windows from on high are open. 
 And the foundations of the earth do shake. 
 The earth is utterly broken down, 
 
 The earth is clean dissolved, the earth is moved exceedingly. 
 The earth shall reel to and fro like a drunkard, 
 And shall be removed like a cottasje ; 
 
Part XIII.] 
 
 ► Heb. visit upon. 
 
 •f Hcb. mth the 
 gathering of 
 prisoners. 
 
 J Or, dungeon. 
 
 * Or, found want 
 
 d Re. 19. 4, 6. 
 
 e Heb. 12. 22. 
 
 t Or, there shall 
 be glory before 
 Jus ancients. 
 
 /Ex. 15.2. Ps. 
 118. 28. 
 
 ^Nu.23. 19. 
 
 AEe. 11. 13. 
 
 t Pr. 9. 2. Mat. 
 
 22.4. 
 j Da. 7. 14. Mat. 
 
 8. 11. 
 
 J Heb. swallotc 
 
 up. 
 
 * Heb. covered. 
 fc2Co. 3. 15. 
 
 Eph. 4. 18. 
 IBo. 13. 14. 
 
 1 Co. 15. 54. Re 
 
 20. 14. & 21. 4. 
 m Re. 7. 17. & 
 
 21.4. 
 
 n (ie. 49. 18. Tit. 
 2. 13. 
 
 Vs. 20. 5. 
 
 t Or, threshed. 
 
 J Or. threshed . 
 Madinenah. 
 
 ISAIAH PROPHESIES THE RECOVERY OF JUD^A. 759 
 
 And the transgression thereof shall be heavy upon it ; 
 And it shall fall, and not rise again. 
 
 21 And it shall come to pass in that day, 
 
 That the Lord shall * punish the host of the high ones that are on 
 And the kings of the earth upon the earth. [high, 
 
 22 And they shall be gathered together, 
 tAs prisoners are gathered in the tpit, 
 And shall be shut^up in the prison, 
 
 And after many days shall they be *visited. 
 
 23 Then the moon shall be confounded, and the sun ashamed, 
 When the Lord of hosts shall "reign in 'Mount Zion, 
 And in Jerusalem, and tbefore his ancients gloriously. 
 
 , ^ _ 1 X /^ ] Isaiah xxv. 
 
 1 O Lord, thou art my (jod ; 
 
 I Avill exalt thee, I will praise thy name ; 
 
 For thou hast done wonderful things ; 
 
 Thy 'counsels of old are faithfulness and truth. 
 
 2 For thou hast made of a city a heap ; 
 Of a defenced city a ruin ; 
 
 A palace of strangers to be no city — 
 It shall never be built. 
 
 3 Therefore shall the strong people ''glorify thee, 
 The city of the terrible nations shall fear thee. 
 
 4 For thou hast been a strength to the poor, 
 A strength to the needy in his distress, 
 
 A refuD^e from the storm, a shadow from the heat, 
 
 When°the blast of the terrible ones is as a storm against the wall. 
 
 5 Thou shalt bring down the noise of strangers, 
 As the heat in a dry place ; 
 
 Even the heat with the shadow of a cloud : 
 
 The branch of the terrible ones shall be brought low. 
 
 6 And in this mountain shall 'the Lord of hosts make unto^U people 
 A feast of fat things, a feast of wines on the lees. 
 
 Of fat things full of marrow, of wines on the lees well refined. 
 ■^ And he will tdestroy in this mountain 
 The face of the covering *cast over all people, 
 And Hhe veil that is spread over all nations. 
 
 8 He will 'swallow up death in victory ; rr i, r 
 And the Lord God will '"wipe away tears from off all iaces ; 
 
 And the rebuke of his people shall he take away from off all the 
 
 earth : 
 For the Lord hath spoken it. 
 
 9 And it shall be said in that day, — 
 Lo, this is our God ! 
 
 We "have waited for him— and he will save us : 
 This is the Lord 1 ,...,. 
 
 We have waited for him— we "will be glad and rejoice in his 
 
 salvation. 
 
 10 For in this mountain shall the hand of the Lord rest, 
 And Moab shall be itiodden down under him, 
 Even as straw is Urodden down for the dunghill. 
 
 11 And he shall spread forth his hands in the midst of them, 
 As he that swimmcth spreadeth forth his hands to swim : 
 And he shall bring down their pride 
 
 Together with the spoils of their hands. 
 
 12 And the fortress of the high fort of thy walls shall he bring down. 
 Lay low, and bring to the ground— even to the dust. 
 
 1 In that day shall this song be sung in the land of Judah ; i^aiah xxvi 
 
760 
 
 ISAIAH PROPHESIES THE RECOVERY OF JUD^A, [Period VI. 
 
 • Heb. tnahs. 
 
 t Heb. pewe, 
 
 peace. Is. 57. 19. 
 J Or, thoutrlu, or, 
 
 imagination. 
 
 p Is. 45. 17. 
 * Heb. tlie rock 
 
 of ages. De. 32. 
 
 4. 
 
 r .Tob 34. 27. Pa. 
 
 28. 5. 
 
 t Or, toward thy 
 people 
 
 X Or, for us. 
 
 B 2 Ch. 12. 8 
 
 * Heb. secret 
 speech. 
 uJolin 16.21. 
 
 dEz. 37. l,4tc. 
 
 We have a strong city ; 
 
 Salvation will God appoint for walls and bulwarks. 
 ^ Open ye tlie gates, 
 
 That the righteous nation which keepeth the *truth may enter in. 
 ^ Thou wilt keep him tin perfect peace, 
 
 Whose tmind is stayed on thee : 
 
 Because he trusteth in thee. 
 ^ Trust ye in the Lord for ever ; 
 
 For ^'in the Lord Jehovah is *everlasting strength. 
 ^ For he bringeth down them that dwell on high ; 
 
 The lofty city, he layeth it low ; 
 
 He layeth it low, even to the ground ; 
 
 He bringeth it even to the dust. 
 ^ The foot shall tread it down, 
 
 Even the feet of the poor, and the steps of the needy. 
 ■^ The way of the just is uprightness : 
 
 Thou, Most Upright ! dost weigh the path of the just. 
 ^ Yea, in the way of thy judgments, O Lord, have we waited for 
 thee ; 
 
 The desire of our soul is to thy name, and to the remembrance 
 of thee. 
 ^ With my soul have I desired thee in the night ; 
 
 Yea, with my spirit within me will I seek thee early : 
 
 For when thy judgments are in the earth. 
 
 The inhabitants of the world will learn righteousness. 
 ^'^ Let 'favor be showed to the wicked. 
 
 Yet will he not learn righteousness : 
 
 In the land of uprightness will he deal unjustly, 
 
 And will not behold the majesty of the Lord. 
 ^^ Lord, when thy hand is lifted up, ''they will not see : 
 
 But they shall see, and be ashamed for their envy tat the people ; 
 
 Yea, the fire of thine enemies shall devour them. 
 ^^ Lord, thou wilt ordain peace for us ; 
 
 For thou also hast wrought all our works tin us. 
 ^^ O Lord our God, "other lords besides thee have had dominion 
 over us ; 
 
 But by thee only will we make mention of thy name. 
 '* They are dead — they shall not live ; 
 
 They are deceased — they shall not rise : 
 
 Therefore hast thou visited and destroyed them, 
 
 And made all their memory to perish. 
 ^^ Thou hast increased the nation, O Lord, 
 
 Thou hast increased the nation : thou art glorified : 
 
 Thou hadst removed it for unto all the ends of the earth. 
 ^^ Lord, 'in trouble have they visited thee, 
 
 They poured out a *praycr when thy chastening was upon them. 
 ^^ Like as "a woman with child, 
 
 That draweth near the time of her delivery, 
 
 Is in pain, and crieth out in her pangs ; 
 
 So have we been in thy sight, O Loud ! 
 ^® We have been with child, we have been in pain, 
 
 We have as it were brought forth wind ; 
 
 We have not wrought any deliverance in the earth ; 
 
 Neither have the inhabitants of the world fallen. 
 ^^ Thy "dead men shall live. 
 
 Together with my dead body shall they arise. 
 
 Awake "and sin^, ye that dwell in dust : 
 
ISAIAH PROPHESIES THE RECOVERY OF JUD^A. 
 
 761 
 
 y Ps. 30. 5. 2 Co. 
 4. 17. 
 
 z Mic. 1. 3. Jude 
 14. 
 
 a Some enemies 
 of the Jews are 
 here personified 
 bv tlie names of 
 "'Leviathiin " 
 and " Dragon." 
 —Ed. 
 
 * Or, march 
 airainst. 
 
 ■f Heb. according 
 
 to the stroke of 
 
 those. 
 t Job 23. fi. Ps. 
 
 6. I. Je. 10. 24. 
 
 1 Co. 10. 13. 
 J. Or, -mhen thou 
 
 seiidest U forth. 
 * Or, When he 
 
 removelh it. Ps. 
 
 78. 38. 
 
 t Or, sun images 
 
 dSee Is. 17.2 
 & 32. 14. 
 
 e De. 32. 28. Je 
 
 8.7. 
 
 /De. 32. 18. 
 
 g Mat. 24. ; 
 Re. 11. 15. 
 
 For thy dew is as the dew of herbs, 
 And the earth shall cast out the dead. 
 
 20 Come, my people, 'enter thou into thy chambers, 
 And shut thy doors about thee : 
 
 Hide thyself as it were ^for a little moment, 
 Until the indignation be overpast. 
 
 21 For, behold, the Lord -cometh out of his place 
 
 To punish the inhabitants of the earth for their iniqmty. 
 
 The earth also shall disclose her tblood, 
 
 And shall no more cover her slain. , j ^ 
 
 1 In that day the Lord with his sore and great and Chap. xxvu. 
 strong sword 
 Shall punish ^Leviathan the tpiercing serpent, 
 Even Leviathan that crooked serpent ; 
 And he shall slay the Dragon that is in the sea. 
 2 In that day sing ye unto her,— 
 A vineyard of red wine. 
 
 3 I the Lord do keep it ; 
 
 I will water it every moment : 
 
 Lest any hurt it, 
 
 I will keep it night and day. 
 
 4 Furv is not in me : . . ^^^^^^ ■) 
 Who would set the briers and thorns against me m battle . 
 I would *go through them, I would burn them together. 
 
 5 Or let him take hoid of my strength. 
 That he may "make peace with me ; 
 And he shall make peace with me. 
 
 6 He shall cause them that come of Jacob Ho take root: 
 
 Israel shall blossom and bud. 
 
 And fill the face of the world with fruit. 
 -> Hath he smitten him,tas he smote those that smote him 
 
 3r is he slain according to the slaughter of thern that are «la - by ^^ • 
 
 8 In ^measure, twhen it shooteth forth, thou wilt debate with it. 
 *He stayeth his rough wind in the day of the east wind. 
 
 9 By this therefore shall the iniquity of Jacob be purged ; 
 AnH this is all the fruit to take away his sm ; 
 When he rnaketh all the stones of the altar as chalkstones that are 
 
 beaten in sunder, 
 The groves and t images shall not stand up. 
 
 10 Yet the defenced city shall be desolate, 
 
 And the habitation forsaken, and left like a wilderness : 
 There ^shall the calf feed, and there shall he he down. 
 And consume the branches thereof. 
 
 11 When the boughs thereof are withered, they shall be broken ott . 
 The women come, and set them on fire : 
 For 'it is a people of no understanding : 
 Therefore He that made them will not have mercy on them, 
 And ^He that formed them will show them no favor. 
 
 12 And it shall come to pass in that day. 
 That the Lord shall beat off 
 
 From the channel of the river unto the stream ol Egypt 
 And ye shall be gathered one by one, O ye children of Israel . 
 
 13 And it shall come to pass in that day, 
 That nhe great trumpet shall be blown, 
 
 And they shall come which were ready to perish in the land of Assyria, 
 And the outcasts in the land of Egypt, T.rn<,alpm 
 
 And shall worship the Lord in the Holy Mount at Jerusalem. 
 96 ^"^ 
 
162 
 
 ISAIAH PROPHESIES THE INVASION OF JUD.EA. [Period VL 
 
 SECT. IX. Section IX. 
 
 A. M. 3291. 
 
 -Isaiah's Prophecy of the Invasion ofJudcea, and the Destruc- 
 tion of Babylon. 
 
 Isaiah xxii. 1-14/^'^) und xxi. 
 
 Heb. of the bow. 
 
 i Heh. I xcUl be bU- 
 ter in weeping. 
 
 a La. 1.5. & 2. 
 2. 
 
 J Je. 49. 35. 
 1 Heb. made 
 
 * Heb. the choice 
 nfthy valleys. 
 t Or, toward. 
 
 d 2 Ki. 20. 20. 
 2 Ch. 32. 4, 5, 
 30. 
 
 /See Ezra 0. 3. 
 Mic. I. 16. 
 
 a I. e. snyini, 
 " Let us," &c.- 
 
 FA. 
 S 1 Co. 15. 32. 
 
 Isaiah lamenteth the invasion of Jewry hy the Persians. He reproveth their humem wisdom and 
 worldly joy. He bewails the captirily of his people, and seeth in a vision the fall of Babylon by 
 the Medes and Persians. 11 Edom, scorning the prophet, is moved to repeTitance. 15 The set 
 time of Arabia's calamity. 
 
 ^ The Burden of the Valley of Vision. 
 What aileth thee now, 
 That thou art wholly gone up to the house tops ? 
 2 Thou that art full of stirs, 
 A tumultuous city, a joyous city : 
 Thy slain men are not slain with the sword, 
 Nor dead in battle. 
 ^ All thy rulers are fled together, 
 They are bound *by the archers : 
 All that are found in thee are bound together, 
 Which have fled from far. 
 ^ Therefore said I, " Look away from me ; 
 tl will weep bitterly. 
 
 Labor not to comfort me, because of the spoiling of the daughter 
 of my people." 
 ^ For it is a day of trouble, and of treading down, and of perplexity 
 By "the Lord God of hosts in the Valley of Vision, 
 Breaking down the walls, 
 And of crying to the mountains. 
 ^ And ''Elam bare the quiver with chariots of men and horsemen, 
 
 And Kir tuncovered the shield. 
 ' And it shall come to pass. 
 That *thy choicest valleys shall be full of chariots. 
 And the horsemen shall set themselves in array tat the gate. 
 ^ And he discovered the covering of Judah, [forest. 
 
 And thou didst look in that day to the armor ^of the house of the 
 ^ Ye ''have seen also the breaches of the city of David, that they are 
 And ye gathered together the waters of the lower pool. [many : 
 ^^ And ye have numbered the houses of Jerusalem, 
 
 And the houses have ye broken down to fortify the wall. 
 ^^ Ye 'made also a ditcii between the two walls for the water of the old 
 But ye have not looked unto the maker thereof. [pool : 
 
 Neither had res{)ect unto him that fashioned it long ago. 
 ^^ And in that day did the Lord God of hosts call 
 To weeping, and to mourning, 
 And •'^to baldness, and to girding with sackcloth : 
 ^^ And behold joy and gladness. 
 Slaying oxen, and killing sheep, 
 Eating flesh, and drinking wine:* 
 Let "us eat and drink ; 
 For to-morrow we shall die. 
 ^^ And it was revealed in mine ears by the Lord of hosts, 
 
 conjecture, however, is very probable, that these 
 first fourteen verses refer to the sieg'e and capture 
 of Jerusalem in tlie reign of Zedekiah. In his 
 opinion, tlie impenitence alluded to in ver. 11 and 
 13, and the utter ruin denounced in ver. 14, suit 
 not the time of Hezekiah, nor tlie event of Senna- 
 cherib's expedition. Tliis jirophccy may indeed be 
 considered as referrinir to both these events; one 
 may be regarded as it were the type of the other. 
 — Horsley's Bib. Crit. vol. ii. 
 
 (■"1 In this animated and beautiful chapter, the 
 prophet represents the people of Jerusalem as run- 
 ning to the house tops, to gaze on an approaching 
 army. At the time of the delivery of this prophecy, 
 it is most probable that the host of Assyria was 
 daily expected to appear before Jerusalem. On 
 comparing Isaiah xxii. !), with 2 Chroii. xxxii. 5, 
 it will be evident that the prophet alludes in the 
 plainest terms to the warlike preparations of Heze- 
 kiah for the defence of the city. Bishop Horsley's 
 
h De. 23. C 
 t Heb. put. 
 i Da. 5. 5. 
 
 Fart XIIL] ISAIAH PROPHESIES THE DESTRUCTION OF BABYLON. 763 
 
 Surely this iniquity shall not be purged from you till ye die, 
 Saith the Lord God of hosts. 
 
 1 The Burden of the Desert of the Sea.^^' Chap. xxi. 
 As whirlwinds in the south pass through ; 
 So it Cometh from the desert, from a terrible land. 
 J Heb. hard. 2 ^ |trrievous visiou is declared unto me ; 
 
 The treacherous dealer dealeth treacherously, and the spoiler spoileth. 
 Go up, O Elam ! besiege, O Media ! 
 All the sighing thereof have I made to cease- 
 3 Therefore are my loins filled with pain : 
 Pangs have taken hold upon me, as the pangs of a woman that 
 I was bowed down at the hearing of it ; [travaileth : 
 
 I was dismayed at the seeing of it. 
 *^Jndfre<r^'"^ '' *My heart panted, 
 
 Fearfulness affrighted me : 
 
 The ''night of my pleasure hath he tturned into fear unto me. 
 
 5 Prepare "'the table, watch in the watchtower, eat, drink : 
 Arise, ye princes, and anoint the shield. 
 
 6 For thus hath the Lord said unto me, — 
 
 " Go, set a watchman, 
 Let him declare what he seeth." 
 ' And he saw a chariot with a couple of horsemen, 
 A chariot of asses, and a chariot of camels ; 
 J Or, cried <w a And hc hcarkencd diligently with uiuch hccd : ^ and Ihe cried a lion: 
 
 ''""■ " My lord, I stand continually upon the watchtower in the daytime, 
 
 * Or, every nigkt. ji^^(\ J g^^n sct iu my Ward * whole nights: 
 
 ^ And, behold, here cometh a chariot of men, 
 
 With a couple of horsemen." 
 And he answered and said, — 
 J je. 51.8. Re. " Babylou ^is fallen ! is fallen ! 
 
 14. 8. & 18. 2. ^^^ ^j^ ^^^ graven images of her gods he hath broken unto the 
 
 fHeb.^on. 10 Q j^y thrcshiug, and the tcorn of my floor: [ground." 
 
 («) Part of this prophecy was to be fulfilled Burden of Babylon, "the Desert of the Sea," which 
 
 within a year of its delivery, see ver. 16 ; and it he foresees would bring ruin on his native land, a 
 
 was probably given about the same time with the more fatal ruin than that with which she was then 
 
 others contained in this part of the Book of Isaiah ; threatened ; and that Babylon, in her turn, would be 
 
 that is, immediately before, or after, the fourteenth destroyed by the increasing greatness of that power, 
 
 of Hezekiah, the year of Sennacherib's invasion, which now, comparatively small, and obscure, was 
 
 It is supposed the kirnr of Assyria overran these enrolled in the service of the eneimes of Judah. 
 
 several clans of Arabians on his first march into He sees the men of Kir and Elam, chap. xxii. 6 
 
 Judfea or perhaps on his return from the Egyptian (the Medes and Persians), among the soldiers of 
 
 expedition. Assvria, he sees their future greatness, and the 
 
 The operation of the Spirit of God upon the final overthrow of Babylon. He foresees these 
 
 minds of his prophets may be supposed to bear some circumstances in prophetic vision, and relates them, 
 
 analoo-y to the ordinary operations of the human as orderly as an uninspired writer would have done 
 
 intellect. In the latter instance the process of from association or recollection. At the very 
 
 recollection is effected, by one idea suggesting moment when these united forces were in array 
 
 another • which beino- usual and common is de- against Jerusalem, he predicts the time, when the 
 
 nominated natural: m the former, future events Medes and Persians, arrived at their height of 
 
 are anticipated by v/hat mav be considered pro- power, should in like manner be leagued against 
 
 phetic association ; that is, on the occurrence of any Babylon. He enters into the midst of things ; and 
 
 great event, God, by his Spirit, enables the prophet describes, in bold and animated language, the very 
 
 to foresee a' succession of future events, which will banquet at which the princes and nobles should be 
 
 succeed the one which is immediately present be- seated when '• all the images of her gods should be 
 
 fore him; and this being unusual, and uncommon, broken to the ground." 
 
 can be attributed only to divine and miraculous " Prepare the table, watch in the tower, are 
 
 influence. The grand subject of the prophecy in terms literally expressive of the actual security and 
 
 chap. xxi. is the overthrow' of the Babylonian em- revelling of the sovereign : Belshazzar was eating 
 
 pire ; the destruction of which appears to have been and drinking with his wives and concubines, till 
 
 as'^ociated 'in Isaiah's mind, with the ruin which the Persians entered his palace, forced the goblet 
 
 hung over and menaced Jerusalem. from his lips, and compelled his princes to " arise, 
 
 For a very curious, and, not improbably, correct and anoint the shield," ver. 5. Compare this 
 
 interpretation of ver. 11, 12, vide Fragments of prophecy with its wonderful accomplishment, 
 
 Calmet. Daniel v. 
 
 After the Burden of Jerusalem he recurs to the 
 
(64 
 
 FIRST INVASION OF SENNACHERIB. [Period VL 
 
 k\ Ch. 1. 30. Je. 
 49. 7, 8. Ez. 35. 
 2. Ob. 1. 
 
 i Or, Bring ye. 
 
 * Or, for fear. 
 Heb. from the 
 face. 
 
 M. 3291 
 . C. 713. 
 
 * Heb. to break 
 
 them up. 
 t Heb. his face 
 
 was to war. 
 
 \ Heb. ocerfiowed. 
 
 * Or, swords, or, 
 weapons. 
 
 t Heb. to tlieir 
 heart, 
 a De. 31. C. 
 
 4Je. 17. .5. I Jo. 
 4. 1. 
 e Ro. 8. 31. 
 I Heb. leaned. 
 
 * Heb. Sanherib. 
 
 That which I have heard of the Lord of hosts, the God of Israe*, 
 Have I declared unto you. 
 
 ^^ The *Burden of Dumah. 
 He calleth to me out of Seir, — 
 " Watchman, what of the night? 
 Watchman, what of the night ? " 
 ^^ The watchman said, 
 
 "The morning cometh, and also the night: 
 If ye will inquire, inquire ye : 
 Return, come." 
 
 ^^ The 'Burden upon Arabia. 
 In the forest in Arabia shall ye lodge, 
 O ye travelling companies of Dedanim ! 
 ^^ The inhabitants of the land of Tema 
 tBrought water to him that was thirsty. 
 They prevented with their bread him that fled. 
 ^^ For tiiey fled *from the swords. 
 From the drawn sword, 
 And from the bent bow, 
 And from the grievousness of war. 
 ^^ For thus hath the Lord said unto me, 
 
 " Within a year, according to the years of a hireling, 
 And all the glory of Kedar shall fail ; 
 ^'' And the residue of the number of tarchers (the mighty men of tho 
 children of Kedar), shall be diminished: 
 For the Lord God of Israel hath spoken it." 
 
 Section X. — First Invasion of ScnnacTierih ; — Hezckiah fortijieih himself 
 and pacifirth him by paying Tribute; — Capture of Ashdod ; — Isaiah's 
 Prophecy of the Captivity of Egypt and Ethiopia. 
 
 2 Chron. xxxii. 1-8. — 2 Kings xviii. 13-16. — Isaiah xx. 
 
 ^ After these things, and the establishment thereof, Sennacherib 
 king of Assyria came, and entered into Judah, and encamped against 
 the fenced cities, and thought *to win them for iiimself. - And when 
 Hezekiah saw that Sennacherib was come, and that tiie was purposed 
 to fight against Jerusalem, "^he took counsel with his princes and his 
 mighty men to stop the waters of the fountains which were without 
 the city : and they did help him. '' So there was gathered much people 
 together, who stopped all the fountains, and the brook that tran through 
 the midst of the land, saying, " Why should the kings of Assyria come, 
 and find much water ? " ^ Also he strengthened himself, and built up 
 all the wall that was broken, and raised it up to the towers, and another 
 wall without, and repaired Millo in the city of David, and made *darts 
 and shields in abundance. ** And he set captains of war over the people, 
 and gathered them together to him in the street of the gate of the 
 city, and spake fcomfortably to them, saying, "^ " Be "strong and cour- 
 ageous, be not afraid nor dismayed for the king of Assyria, nor for all 
 the multitude that is with him, for there be more with us than with 
 him, *^With him is 'an arm of flesh; but 'with us is the Lord our 
 God to lielp us, and to fight our battles." And the people trested 
 themselves upon the words of Hezekiah king of Judah. 
 
 '3 Now in the fourteenth year of king Ilr/.ckiah did 2 Kings .xviii. 
 ^Sennacherib ki;iz of Assyria come up against all the fenced 
 cities of Ju;lah. axl took them. ^''And Hezekiah king of Judah sent 
 to the king of Assyria to Lachish, saying. " I have offended ; return 
 from me : that which thou puttest on me will I bear." And the king 
 
Part XIIL] 
 
 ISAIAH'S PROPHETIC APPEAL TO JERUSALEM. 
 
 W5 
 
 t Heb. then 
 
 of Assyria appointed unto Hezekiali king of Judah three hundred 
 talents of silver and thirty talents of gold. ^^ And Hezekiah gave him 
 all the silver that was found in the house of the Lord, and in the 
 treasures of the king's house. ^^ At that time did Hezekiah cut off the 
 gold from the doors of the temple of the Lord, and from the pillars 
 which Hezekiah king of Judah had overlaid, and gave tit to the king 
 of Assyria. 
 
 ^ Li the year that Tartan came unto ''"'Ashdod, (when Isaiah xx. 
 Sargon the king of Assyria sent him,) and fought against 
 tueh. by the himd Ashdod, and took it; -at the same time spake the Lord Jby Isaiah the 
 
 of Isaiah. \ . ' ' •' 
 
 son of Amoz, saymg, — 
 
 " Go and loose the sackcloth from off thy loins, and put off thy shoe 
 from thy foot." And he did so, ''walking naked and barefoot. ^And 
 the Lord said, " Like as my servant Isaiah hath walked naked and 
 barefoot three years for a sign and wonder upon Egypt and upon Ethi- 
 opia ; '^ so shall the king of Assyria lead away *the Egyptians prisoners, 
 and the Ethiopians captives, young and old, naked and barefoot, even 
 
 t Heb. nakedness, vvitli their buttocks uncovcrcd, to the f shame of Egypt. ^ And they shall 
 be afraid and ashamed of Ethiopia their expectation, and of Egypt their 
 
 tor,^countnj,}e. glory. '^ And the inhabitant of this tisle shall say in that day, Behold, 
 such is our expectation, whither we flee for help to be delivered from 
 
 the king of Assyria — and how shall we escape ? " 
 
 SECT x[ Section XI. — Isaiah' s prophetic Appeal lo Jerusalem, ichile Sennacherib's 
 
 L Army was in the Country. 
 
 (50)IsAiAH xxix., XXX., ami xxxi. 
 
 1 God's heavij judgment upon Jerusalem. 7 Tlie. umatiableness of her enemies. 9 The senseless- 
 ness, 13 and deep hypocrisy of the Jews. 1 8 A promise of sanctif cation to the godhj. — Chap. 
 XXX. 1 77(6 prophet threateneth the people for their confdence in Egijpt, 8 and contempt of God's 
 word. 18 God's mercies towards his Church. 27 God's ivrath, and the people's joy, in the de- 
 struction of Assy i-ia — Chap. xxxi. 1 The prophet sliowetli the cursed folly in trusting to Egypt, 
 and forsaking of God. 6 lie e.rhorteth to conversion. 8 He showeth the fall of Assyria. 
 
 ^ *WoE to Ariel ! to Ariel ! 
 fThe city "where David dwelt ! 
 
 dl Sa. 
 Mic. 1 
 
 * Heb. the cap- 
 tivity of E^rijpt. 
 
 M. 3291. 
 . C. 713. 
 
 * Or, .,iriel ! 
 tlia.t is, Ihe lion 
 of Oud. Ez. 43. 
 15, 16. 
 
 t Or, Of the city. 
 
 a2Sa. 5. 9. 
 
 (•»^) Ashdod was long in the possession of the 
 Philistines, and formed one of the five governments 
 of that people. It was originally assigned by Joshua 
 to the tribe of Judah. This town was so strongly 
 fortified, that Psammetichus lay before it nine and 
 twenty years, before he effected its reduction. It 
 was afterwards retaken, and added to Judah by 
 Uzziah (2 Chron. xxvi. 6.), and its conquest was 
 secured by Hezekiah's defeat of the Philistines, (2 
 Kings xviii. 8.) On this king's consenting to pay 
 tribute to Sennacherib (2 Kings xviii. 14.), the 
 latter marched against Egypt, to punish it for its 
 alliance with Judali ; and, the better to open his 
 way into that country, he sent Tartan, one of his 
 generals (2 Kings xviii. 17.) before him, to take 
 Ashdod or Azotus. From the capture of this place, 
 the prophet Isaiah dates the beginning of the war, 
 which Sennacherib carried on against the Egyp- 
 tians, and foretellri their captivity and ruin ; which 
 was accomplished, according to the prediction, 
 within tiie space of three years, (ver. 3.) — Prideaux's 
 Connection, p. 31 . 
 
 (5°) In the beginning of chap. xxix. the prophet 
 is supposed to describe the distress and anxiety that 
 would exist during the siege of Jerusalem by Sen- 
 nacherib, and the miraculous destruction of the 
 Assyrian army. He then proceeds to upbraid the 
 Jews for their hypocrisy, disobedience, and stupid- 
 ity, in not discerning the signs of the times ; and in 
 the two next chapters condemns the people and 
 tlieir king for relying on Egypt, and again predicts 
 the calamities of that country. Bishop Horsley, 
 however, asserts, in opposition to the most able 
 commentators, Lowth, father and son, Lightfoot, 
 Wells, Wogan, and Bishop Wilson, that the Jews 
 VOL. I. 
 
 did not at this time solicit the assistance of tlie 
 Egyptians, and that there is nothing in the thirti- 
 eth chapter corresponding with the times of Heze- 
 kiah ; he therefore applies it to the ruinous conse- 
 quences that followed the alliance of the Jews with 
 the Egyptians, in the reign of Nebuchadnezzar. 
 He further remarks, that this chapter ends with 
 denunciations of judgment against the Jews, ac- 
 companied, as they always were, with promises of 
 their conversion, and restoration to prosperity ; and 
 that it predicts the final vengeance that would be 
 executed on the enemies of the true religion. 
 Although many circumstances detailed in this 
 chapter cannot be ascribed to Sennacherib's inva- 
 sion, it must be remembered that the prophets 
 often grounded their predictions on the passing 
 events of the day ; and that they were enabled by 
 the Spirit of God to avail themselves of important 
 occurrences to predict the fate of nations, and b}' 
 looking, as it were, through the present, to foresee 
 the future, and so to pass on from " things tempo- 
 ral to things spiritual." Bishop Horsley's opinion, 
 therefore, that the.se chapters allude 'to a great 
 contest between the Church of God and the ene- 
 mies of God, may be undoubtedly correct; yet it 
 does not follow, that, because the prophet wished 
 to direct the attention of the people to these subli- 
 nier subjects, he would not first endeavour to make 
 an impression on them, by placing before them the 
 circumstances of the time in which they lived ; 
 and, by so doing, gradually prepare their minds for 
 the reception of more important and etern;:l truths. 
 In conformity to the general opinion, I have sup- 
 posed that this prophecy had its first and proximate 
 completion in tlie judgments executed on Sonna- 
 V 
 
166 ISAIAH'S PROPHETIC APPEAL TO JERUSALEM. [Period VL 
 
 Add ye year to year ; 
 ^^.""'"^"^ Let them Ikill sacrifices. 
 2 Yet I will distress Ariel, 
 
 And there shall be heaviness and sorrow : 
 
 And it shall be unto me as Ariel. 
 ^ And I will camp against thee round about, 
 
 And will lay siege against thee with a mount, 
 
 And I will raise forts against thee. 
 "* And thou shalt be brought down, and shalt speak out of the ground, 
 
 And thy speech shall be low out of the dust. 
 
 And thy voice shall be, as of one that hath a familiar spirit, out of 
 the ground, 
 *^eh.perp,oT, ^^d thy spccch shall *whisper out of the dust. 
 
 ^ Moreover the multitude of thy strangers shall be like small dust. 
 
 And the multitude of the terrible ones shall be as chaff' that 
 passeth away — 
 
 Yea, it shall be at an instant suddenly. 
 ^ Thou shalt be visited of the Lord of hosts 
 
 With thunder, and with earthquake, and great noise. 
 
 With storm and tempest. 
 
 And the flame of devouring fire. 
 "^ And the multitude of all the nations that fight agamst Ariel, 
 
 Even all that fight against her and her munition, and that distress her, 
 
 Shall be as a dream of a night vision. 
 ® It shall even be 
 
 As when a hungry man dreameth, and, behold, he eateth ; 
 
 But he awaketh, and his soul is empty : 
 
 Or as when a thirsty man dreameth, and, behold, he drinketh ; 
 
 But he awaketh, and, behold, he is faint, and his soul hath appetite : 
 
 So shall the multitude of all the nations be. 
 
 That fight against Mount Zion. 
 ^ Stay yourselves, and wonder ; 
 t Or, Take your ^Qj-y yg out, and cry : 
 
 pleasure, and mi'' ii i 
 
 riot. They are drunken — but not with wme ; 
 
 They stagger — but not with strong drink. 
 6Ro. 11.8. 10 Yor Hhe Lord hath poured out upon you the spirit of deep sleep, 
 
 And hath closed your eyes : 
 tHeb. holds: The prophets and your trulers, "the seers hath he covered. 
 
 »ee Is. J. 2. Je. ', * . . r- n • i 
 
 26.8. " And the vision ot all is become unto you 
 
 cisa.9. 9. ^j, jj^j2 words of a *book that is sealed, 
 
 *Ot, letter. . I'll 
 
 Which men deliver to one that is learned, saying, 
 
 " Read this, I pray thee ; " 
 '^°\J%'!'i'lV. -^"d "h^ s^'^h' " I cannot, for it is sealed : " 
 
 ^^ And the book is delivered to him that is not learned, saying, 
 
 " Read this, I pray thee ; " 
 
 And he saith, " I am not learned." 
 '•^ W^herefore the Lord said, — 
 'is^'s^'^Ma!'?'' '' Forasmuch 'as this people draw near me with their mouth, 
 6,7.' And with their lips do honor me. 
 
 But have removed their heart far from me, 
 /■coi. 2.22. And their fear toward me is taught by ■''the precept of men : 
 
 cherib ; and I have assumed, that Hozekiah applied the other two, on Sennacherib's first attempt to 
 
 to Egypt for help, when Sennacherib came up with attack Jernsalcm, when the prophet foresaw and 
 
 a great army against tlie fenced cities of Judah, predicted his treachery and destruction, with the 
 
 and took several of them, (2 Kings xviii. 13.) ; and great overthrow of his army. The Assyrian, being 
 
 have placed these chapters here, as they upbraid at this time the most powerful foe and the terror 
 
 tJie Jews for their contempt of God's command, in of God's people, stands as the type of the irreligious 
 
 placing their dependence upon Egypt. I have faction leagued against the Church of Christ. — 
 
 supposed that the twenty-ninth was uttered, with Lowth ; Horsley, Bib. Crit. vol. ii. p. "271. 
 
Part XIIL] ISAIAH'S PROPHETIC APPEAL TO JERUSALEM. 767 
 
 ^Hab. 1.5. H Therefore, ^behold, tl will proceed to do a marvellous work among 
 tHeb. Twill add. Evcii a marvellous work and a wonder ; [this people, 
 
 AJe.49.7.ob.8. p^j. '.^j-jg wisdom of their wise men shall perish, 
 ' ''" '■ ''■ And the understanding of their prudent men shall be hid " 
 
 15 Woe unto them that seek deep to hide their counsel from the 
 And their works are in the dark, ^^ [Lord, 
 
 And they say, " Who seeth us ? and who knoweth us ? 
 16 Surely your turning of things upside down 
 Shall be esteemed as the potter's clay : 
 iRo.9.20. por shall 'the work say of him that made it, " He made me not ? 
 
 Or shall the thing framed say of him that framed it " He had no 
 
 17 Is it not yet a very little while, [understanding ? 
 
 And Lebanon shall be turned into a fruitful field, 
 And the fruitful field shall be esteemed as a forest ? 
 18 And in that day shall the deaf hear the words of the book 
 
 And the eyes of the blind shall see out of obscurity, and out ot 
 X Heb. shall add. 19 rpj^g ^^eck also tshall increase their joy in the Lord, [darkness. 
 
 jja.2.5. ^j^^l ,tl^e poor among men shall rejoice in the Holy One of Israel. 
 
 20 For the terrible one is brought to nought, and the scorner is consumed, 
 And all that watch for iniquity are cut off: 
 
 21 That make a man an offender for a word, 
 
 k Am. 5. 10,12. ^j^j i]ay a snare for him that reproveth in the gate, 
 jpr.98.21. And turn aside the just 'for a thing of nought. 
 
 ™ Jos. 24. 3. 23 Therefore thus saith the Lord, "who redeemed Abraham, con- 
 
 cerning the house of Jacob, — 
 Jacob shall not now be ashamed, neither shall his face now wax pale. 
 n Eph.2.10. 23 gut ^heu he seeth his children, "the work of my hands, 
 In the midst of him, they shall sanctify my name. 
 And sanctify the Holy One of Jacob, 
 And shall fear the God of Israel. 
 * Heb. shall know 04 Thcv also that erred in spirit *shall come to understanding, 
 understand,.,. j^J^^^^^ j^^j murmurcd shall learn doctrine. 
 
 1 Woe to the rebellious children," saith the Lord, Chap. xxx. 
 
 That take counsel — but not of me ; 
 And that cover with a covering — but not of my Spirit, 
 <,De.29. 19. That "they may add sin to sin : 
 
 2 That walk to go down into Egypt, 
 p Nu. 27. 21. Jos. And 'have not asked at my mouth ; 
 7.\tita. To strengthen themselves in the strength of Pharaoh, 
 
 And to trust in the shadow of Egypt ! 
 gje.37.5,7. 3 Therefore 'shall the strength of Pharaoh be your shame, 
 And the trust in the shadow of Egypt your confusion. 
 4 For his princes were at Zoan, 
 And his ambassadors came to Hanes. 
 r Je.2. 36. 5 They "weve all ashamed of a people that could not profit them, 
 
 Nor be a help nor profit. 
 But a shame, and also a reproach, 
 a Or. The bur- 6 aThe burdcn of the beasts of the South ; 
 "south- Into the land of trouble and anguish, 
 
 E'Jt.i£.7? From whence come the young and old lion, 
 
 is.^.T 9 H0.8. The ^viper and fiery flying serpent, ^ ^, „ 
 /d;^8. W. They will carry their riches upon the shoulders of young asses, 
 
 And their treasures upon the bunches of camels. 
 To a people that shall not profit them. 
 < je. 37. 7. 7 For 'the Eo-yptians shall help in vain, and to no purpose • 
 
 ^outoker. Therefore have I cried tconcerning this. Their strength is to sit 
 
 8 Now go, write it before them in a table, L^ ^ • 
 
768 ISAIAH'S PROPHETIC APPEAL TO JERUSALEM. [Period VL 
 
 And note it in a book, 
 J Heb. theiauer jj^^t jj jj^^^y ^e for ttlie time to come for ever and ever : 
 uDe. 32.20. ^ That "tliis is a rebellious people, lying children, 
 
 Children that will not hear the law of the Lord : 
 "i^ii^J]- 1^3™- ^^ Which "say to the seers,— 
 
 Mic.2.6; ■ "See not;" 
 
 And to the prophets, — 
 " Prophesy not unto us right things, 
 '°Mic°2^"/^' Speak "unto us smooth things, 
 
 Prophesy deceits ; 
 ^^ Get you out of the way. 
 Turn aside out of the path, 
 
 Cause the Holy One of Israel to cease from before us." 
 ^^ Wherefore thus saith the Holy One of Israel, 
 Because ye despise this word, 
 • oi, fraud. ^j^^ {^ygf \j^ *oppression and perverseness, 
 
 And stay thereon : 
 ^^ Therefore this iniquity shall be to you 
 As a breach ready to fall. 
 Swelling out in a high wall, 
 Whose breaking cometh suddenly, at an instant. 
 r^ps.2.9. Je.i9. 14 ^nd 'lie shall bieak it 
 tHeb tke bottle As the breaking of tthe potters' vessel that is broken in pieces: 
 
 of potters. TT I II ^ 
 
 He shall not spare : 
 
 So that there shall not be found in the bursting of it a sherd 
 To take fire from the hearth, 
 Or to take water withal out of the pit. 
 ^^ For thus saith the Lord God, the Holy One of Israel ; 
 In returning and rest shall ye be saved ; 
 yMat. 23. 37. jj^ quietucss and in confidence shall be your strength — and ''ye 
 
 ^^ But ye said, " No ; for we will flee upon horses ; " [would not. 
 
 Therefore shall ye flee : 
 And, " We will ride upon the swift ; " 
 Therefore shall they that pursue you be swift. 
 ^^%f!'i^'3^.%Q. ^^ One 'thousand shall flee at the rebuke of one; 
 J09.23. 10. At the rebuke of five shall ye flee : 
 
 ^oTbrlnchJ'^f^ '^'^' J'*^ ^^ ^^^^ ^^ ^^ bcacort upou the top of a mountain, 
 bjiug-hs: or, a ' And as an ensign on a hill. 
 
 ^® And therefore will the Lord wait, that he may be gracious unto you, 
 And therefore will he be e.\alted, that he may have mercy upon you : 
 For the Lord is a God of judgment : 
 Blessed "are all they that wait for him ! 
 
 ^^ For the people shall dwell in Zion at Jerusalem : 
 Thou shall weep no more : 
 
 He will be very gracious unto thee at the voice of thy cry ; 
 When he shall hear it, he will answer thee. 
 -^ And though the Lord give you 
 
 The Miread of adversity, and the water of ^affliction, 
 Or, oppression. Yct shall uot thy tcachcrs be removed into a corner any more. 
 But thine eyes shall see thy teachers ; 
 ^^ And thine ears shall hear a word behind thee, saying, — 
 This is the way, walk ye in it, 
 When ve turn to the right hond, and when ye turn to the left. 
 ^mawfA;'"" ^- Ye sliail defile also the covering of tthy graVen images of silver, 
 "'""■• And t!ic ornament of tliy molten images of gold : 
 
 IHob. scatur. TIlou sliult tcast ihcm away as a menstruous cloth; 
 
 Thou slialt say unto it, Get thee hence ! 
 
 mast. 
 
 aPs.2. 12. Pr. 16, 
 20. Je. 17. 7. 
 
 61 Ki.22. 27. Pa 
 127. 2 
 
Part XIII.] 
 
 ; Mat. 6. 33. 1 Ti. 
 
 ► Or, savoury. 
 Heb. leavened. 
 
 f Heb. lifted up. 
 
 ISAIAH'S PROPHETIC APPEAL TO JERUSALEM. 
 
 i69 
 
 J Or, and the 
 grievousness of 
 
 * Heb. heaviness. 
 e 2 Thes. 2. 8. 
 
 t Heb. Rock, De 
 
 3-2. 4. 
 X Heb. the glory 
 
 of his voice. 
 
 23 Then 'shall he give the rain of thy seed, 
 That thou shalt sow tiie ground withal ; 
 And bread of the increase of the earth, 
 And it shall be fat and plenteous : 
 
 In that day shall thy cattle feed in large pastures. 
 
 24 The oxen "likewise and the young asses that ear the ground 
 Shall eat *clean provender, . , , r 
 Which hath been winnowed with the shovel and with the Ian. 
 
 25 And there shall be upon every high mountain, 
 And upon every thigh hill. 
 
 Rivers and streams of waters 
 
 In the day of the great slaughter, 
 
 When the towers fall. 
 
 26 Moreover 'the light of the moon shall be as the light of the sun, 
 And the light of the sun shall be sevenfold, 
 
 (As the light of seven days,) 
 
 In the day that the Lord bindeth up the breach of his people, 
 
 And healeth the stroke of their wound. 
 
 27 Behold, the name of the Lord cometh from far. 
 Burning with his anger, tand the burden thereof is *heavy ; 
 His lips are full of indignation, 
 
 And his tongue as a devouring fire ; 
 
 28 And 'his breath, as an overflowing stream, 
 Shall reach to the midst of the neck. 
 
 To sift the nations with the sieve of vanity : [to err. 
 
 And there shall be a bridle in the jaws of the people, causing them 
 
 29 Ye shall have a song, as in the night when a holy solemnity is kept ; 
 And gladness of heart, as when one goeth with a pipe 
 
 To come into the mountain of the Lord, to the tMighty One ot 
 
 30 And the Lord shall cause this glorious voice to be heard, [Israel. 
 And shall show the lighting down of his arm, 
 
 With the indignation of his anger, and with the flame of a devour- 
 ing fire. 
 With scattering, and tempest, and hailstones. 
 
 31 For through the voice of the Lord shall the Assyrian be beaten down, 
 Which smote with a rod. 
 
 And *in every place where the grounded staff shall pass, 
 Which the Lord shall ilay upon him, 
 It shall be with tabrets and harps : 
 And in battles of shaking will he fight twith it. 
 
 32 
 
 * Heb. every pass 
 ing of the rod 
 founded. 
 
 t Heb. cause to 
 rest upon him. 
 J Or, against 
 
 f]Zi. 31. & 19. 33 For -^Tophet is ordained *of old 
 
 6. &c. " " 
 
 * Heb. from yes- 
 
 g Ez. 17. 15. 
 
 h Da. 9. 13. Hos. 
 
 7. 7. 
 
 i Nu. 23. 19. 
 t Heb. remove. 
 
 Yea, for the king it is prepared ; 
 He hath made it deep and large : 
 The pile thereof is fire and much wood ; 
 The breath of the Lord, like a stream of brimstone 
 1 Woe to them "'that go down to Egypt for help ; 
 And stay on horses, 
 
 And trust in chariots, because they are many ; 
 And in horsemen, because they are very strong ; 
 But they look not unto the Holy One of Israel, 
 Neither '"seek the Lord ! 
 Yet he also is wise. 
 
 And will bring evil, and 'will not tcall back his words 
 But will arise against the house of the evildoers, 
 And against the help of them that v. ork iniquity. 
 ' Now the Egyptians are men, and not God ; 
 And their horses flesh, and not spirit. 
 
 97 ' 
 
 doth kindle it. 
 Isaiah xxxi 
 
770 
 
 THE SICKNESS AND RESTORATION OF IIEZEKIAH. [Period VI 
 
 t Or, multitude. 
 
 * Heb. the idols 
 
 of his gold, 
 j 1 Ki. ]2. 30. 
 k See 2 Ki. 19. 35, 
 
 t Ou for fear of 
 
 the sword. 
 X Or, tributary. 
 
 Heb. for melting, 
 
 or, tribute. 
 * Heb. his rock 
 
 shall pass away 
 
 for fear. 
 t Or, his strength. 
 
 A. M. 3291. 
 B. C. 713. 
 
 * Heb. Oice 
 charge concern- 
 ing thy house. 
 2 Sa. 17. 23. 
 
 a Ne. 13. ^. 
 
 6Ge. 17. 1. IKi. 
 3.6. 
 
 t Heb. with a 
 great weeping. 
 
 J Or, city. 
 
 eSee Jii. n. 17, 
 37,39. Is. 7. 11, 
 14. 
 
 When the Lord shall stretch out his hand, 
 
 Both he that helpeth shall fall, and he that is holpen shall fall down. 
 
 And they all shall fail together. 
 * For thus hath the Lord spoken unto me, 
 
 " Like as the lion and the young lion roaring on his prey, 
 
 When a multitude of shepherds is called forth against him, 
 
 He will not be afraid of their voice. 
 
 Nor abase himself for the Incise of them : 
 
 So shall the Lord of hosts come down to fight for Mount Zion^ 
 
 And for the hill thereof. 
 5 As birds flying, so will the Lord of hosts defend Jerusalem ; 
 
 Defending also he will deliver it ; 
 
 And passing over he will preserve it." 
 ^ Turn ye unto him 
 
 From whom the children of Israel have deeply revolted. 
 ^ For in that day every man shall cast away 
 
 His idols of silver, and *his idols of gold, 
 
 Which your own hands have made unto you for •'a sin. 
 ^ Then shall the Assyrian *fall with the sword, not of a mighty man ; 
 
 And the sword, not of a mean man, shall devour him ; 
 
 But he shall flee tfrom the sword, 
 
 And his young men shall be tdiscomfited. 
 ^ And *he shall pass over to this stronghold for fear, 
 
 And his princes shall be afraid of the ensign, 
 
 Saith the Lord, whose fire is in Zion, 
 
 4nd his furnace in Jerusalem. 
 
 Section XII. — TTie Sickness of Hezrkiah ; — His 7mrariiIous Restoration; — 
 Isaiah's Prophecy of the Reign of the 3Iessiah ; — The King of Babylon 
 congratulates Hezekiah on his Recovery ; — Isaiah prophesies the Baby- 
 lonish Captivity. 
 
 2 Kings xx. 1-11. — Isaiah xx.xii. to xxxv. and xxxviii. 9-20. — 2 Chron. xxxii. 25, 2G. — 
 2 KisGs XX. 12-19. — 2 Chron. xxxii. 24. — Isaiah xxxviii. 1-8, 21, 22, and xxxix. 
 
 Hezekiah, having; received a me.ssas:e of death, by praijer hath his life lengthened. 'Hie svn gceth ten 
 degrees backicardfor a sign of that promise. — Isaiah xxxii. Tlie blessings of Christ's kingdom. 
 9 Desolation is foreshmcn. 15 Restoration is j.romisedfo succeed. — Isaiah xxxiii. 1 God's judg- 
 tnents against the enemies of the Church. 13 The privileges of the godly. — Isaiah xxxiv. 1 The 
 Judgments whereioith God revengefh his Church. II The desolation of her enemies. 16 Tlie 
 certainty of the prophecy. — Isaiah xxxv. 1 The joifiil flourishing of Christ's kingdom. 3 The 
 weak are encouraged by the virtues and privileges of the Gospel. — Isaiah xxxviii. Hezekiah's 
 song of thanksgiving on his recovery. J I,- vaxelh proud, but hmtibles himself Berodach-buladan, 
 king of Babylon, sending to visit Hezi-kiah, because of the wonder, Iwth notice of his treasures. 
 Isaiah, understanding thereof forel'llelh the Babylonish captivity. 
 
 ^ In those days was Hezekiah sick unto death. And the prophet 
 Isaiah the son of Amoz came to him, and said unto him, " Thus saith 
 the Lord, *Set thy house in order ; for thou shalt die, and not live." 
 ~ Then he turned his face to the wall, and prayed unto the Lord, say- 
 ing, ^ " I beseech thee, O Lord ! "remember now how I have 'walked 
 before thee in truth and with a perfect heart, and have done that which 
 is good in thy sight." And Hezekiah wept fsore. '^ And it came to pass 
 afore Isaiah was gone out into the middle Icourt, that the word of the 
 Lord came to him, saying, ^ " Turn again, and tell Hezekiah the cap- 
 tain of my people, Thus saith the Lord, the God of David thy father, 
 I have heard tliy prayer, I have seen thy tears ; behold, I will heal 
 thee : on the tliird day thou shalt go up unto the house of the Lord. 
 ^ And I will add unto thy days fifteen years ; and I will deliver thee and 
 this city out of the hand of the king of Assyria ; and I will defend this 
 city for mine own sake, and for my servant David's sake." " And Isaiah 
 said, " Take a lump of figs." And they took and laid it on the bile, 
 and he recovered. 
 
 ^ And Hezekiah said nnlo Isaiali. •' What 'shall be the sign that the 
 Lord will heal me, and tliat I shall go up into the house of the Lord 
 
Part XIII.] 
 
 lSx\IAITS f'liOPHECY OF THE MI^SSIAH. 
 
 71 
 
 d See Jos. ]0. 12, 
 14. Eccl. 48. 2:3. 
 * Heb. dearees. 
 
 ePs. 45. 1, &c. 
 Je. 23. 5. Ho. 3. 
 5. Ze. 9. 9. 
 
 t Heb. heavy. 
 
 X Heb. Imsly. 
 * Or, elegantly. 
 
 the third day ? " And Isaiah said, " This sign shalt thou have of the 
 Lord, that the Lord will do the thing that he hath spoken : shall the 
 shadow go forward ten degrees, or go back ten degrees ? " ^''And Hez- 
 ekiah answered, " It is a light thing for the shadow to go down ten 
 degrees : nay, but let the shadow return backward ten degrees." ^^And 
 Isaiah the prophet cried unto the Lord : and ''he brought the shadow 
 ten degrees backward, by which it had gone down in the *dial of 
 Ahaz. 
 
 ^ Behold, ^a King shall reign in righteousness, (soIsaiah xxxii. 
 
 And princes shall rule in judgment. 
 ^ And a man shall be as a hiding place from the wind, 
 
 And a covert from the tempest ; 
 
 As rivers of water in a dry place, 
 
 As the shadow of a {great rock in a weary land. 
 ^ And the eyes of them that see shall not be dim, 
 
 And the ears of them that hear shall hearken, 
 ^ The heart also of the I rash shall understand knowledge, 
 
 And the tongue of the stammerers shall be ready to speak *plainly. 
 ^ The vile person shall be no more called liberal, 
 
 Nor the churl said to be bountiful. 
 ^ For the vile person will speak villany. 
 
 And his heart will work iniquity. 
 
 To practise hypocrisy, and to utter error against the Lord, 
 
 (^•) In the first verse of this chapter, tliere seems 
 to be an evident allusion to the recent recovery of 
 Hezekiah. " This thing was not done in a cor- 
 ner:" and while the minds of the people were 
 filled with the remembrance of this astonishing 
 miracle, while tliey beheld their king healed, and 
 on the third day going up into the house of the 
 Lord (2 Kings xx. 5.), at this moment of exulta- 
 tion and gratitude, it is not improbable that Isaiah 
 would call upon them to anticipate a period when 
 Israel should have much greater cause for praise 
 and rejoicing. " Behold a King shall reign in 
 righteousness," rise again from the dead on the 
 third day, and enter into the Holy of Holies, con- 
 quering death and sin. On this supposition I have 
 deviated from the plan of Bishop Lowth, in his 
 arrangement of this chapter ; and, following Light- 
 foot, have put togetiier, as one section, this and the 
 three chapters ensuing. The first eight verses of 
 this chapter describe the happy state of mankind 
 when the Assyrian, or false religion, shall be de- 
 stroyed ; the seven following predict a period of 
 wrath and tribulation preceding that hapjjy event, 
 in which the careless daughters of pleasure are 
 threatened ; and tlip five last verses repeat the as- 
 surance of the general effusion of the Holy Spirit, 
 and the conversion of the world to the true religion. 
 In the 33d chapter, the prophet predicts the mirac- 
 ulous destruction of Sennacherib's army, and still 
 dwells upon the general subject of the final over- 
 throw of the irreligious faction, and the prosperity 
 of the Church. He threatens the enemies of God 
 with division and treachery among themselves ; 
 and describes the consternation of the sinners of 
 Zion (ver. 14.), or hypocritical professors of the 
 true religion, when they shall see the judgments 
 inflicted on the avowed enemies of the Church; 
 during which time the following verses declare the 
 security and happiness enjoyed by the servants of 
 God ; who see the Messiah glorified in the prosper- 
 ity of his Church, and behold from afar the prom- 
 ised land of immortality, (ver. 17.) — Bishop 
 Horsley in loc. 
 
 The 34th and 35th chapters make one distinct 
 prophecy, consisting of two parts : the first contain- 
 ing a denunciation of divine venge;ince against the 
 enemies of the people or Church ol" God ; tlie sec- 
 ond describing the flourishing slate of the Church 
 of God, consequent upon the execution of those 
 
 judgments. All nations and people are called upon 
 to hear this prophecy. All nations are interested 
 in it. It denounces the wrath of God against the 
 enemies of Zion ; among them Edom and Bozrah 
 are particularly specified, (ver. 5, 6.) In the pre- 
 ceding predictions of Isaiah, the Assyrian has been 
 the type of the powerful head of the irreligious fac- 
 tion, but in this prophecy Idumea and Bozrah rep- 
 resent a promiscuous mass of people in the inter- 
 ests of infidelity and irreligion, which will remain 
 to be extirpated after the overthrow of the As- 
 syrian. The general devastation spread through 
 Idumea and Bozrah by Nebuchadnezzar appears to 
 be the event Isaiah predicted, and had primarily in 
 view, when he uttered this prophecy. But this 
 destruction and calamity by no means corresponds, 
 or justifies the high-wrought and terrible descrip- 
 tion contained in this chapter. It is reasonable, 
 therefore, to suppose that this prophecy has a fur- 
 ther viev/, to events still future, and to some great 
 revolutions to be effected in later times, antecedent 
 to that more perfect state of the kingdom of God 
 upon earth, and serving to introduce it, which the 
 Holy Scriptures warrant us to expect. The 35th 
 chapter declares, with most explicit clearness, the 
 wonderful miracles wrought by our blessed Sa- 
 viour, — 
 '• Then the eyes of the blind shall be opened. 
 And the ears of the deaf shall be unstopped, 
 Tlien shall the lame man leap as a hart, 
 And the tongue of tb.e dumb sing." 
 To this passage our Lord plainly refers, when he 
 bids his disciples report to John the things they had 
 heard and seen, (Matt. xi. 4, 5.) To his miracles 
 the strictly literal interpretations of the prophet's 
 words direct us ; their allegorical meaning may 
 relate to the future advent of Christ, when all na- 
 tions shall be healed, when the blind shall receive 
 their sight, and the lepers be cleansed ; when there 
 shall be a highway called the way of holiness, and 
 " God shall be all in all." 
 
 From the manner in which the whole of these 
 four chapters are connected together, by the allu- 
 sions contained in them to that Glorious King, who 
 shall " reign in righteousness," — and to the future 
 events of the latter days, they are inserted together 
 in tliis place. — Vide Lightfoot ; Bishop Lowth ; 
 Horsley in loc. 
 
i72 
 
 f Or, when he 
 speaketh against 
 the poor in judg- 
 ment. 
 
 t Or, be estab- 
 lished. 
 
 * Heb. Days 
 €U)ove a year. 
 
 t Heb. thejield<i 
 
 of desire. 
 /Ho. 9. 6. 
 X Or, Burning 
 
 upon, /fc. 
 
 * Or, clifis and 
 watchUnDers. 
 
 g See Ps. 104. 
 30. Joels. 28. 
 
 t Or, utterly 
 
 j Re. 13. 10. 
 
 I Heb. salvations. 
 
 ISAIAH PROPHESIES THE REIGN OF THE MESSIAH. [Period VI. 
 
 To make empty tlie soul of the hungry, 
 
 And he will cause the drink of the thirsty to fail. 
 ' The instruments also of the churl are evil : 
 
 He deviseth wicked devices 
 
 To destroy the poor with lying words, 
 
 Even twhen the needy speaketh right. 
 ^ But the liberal deviseth liberal things ; 
 
 And by liberal things shall he tstand. 
 ^ Rise up, ye women that are at ease ! 
 
 Hear my voice, ye careless daughters ! 
 
 Give ear unto my speech ! 
 ^° ""Many days and years shall ye be troubled, ye careless women ! 
 
 For the vintage shall fail, the gathering shall not come. 
 ^^ Tremble, ye women that are at ease ! 
 
 Be troubled, ye careless ones 1 
 
 Strip you, and make you bare, and gird sackcloth upon your loins ! 
 ^2 They shall lament for the teats, 
 
 For tthe pleasant fields, for the fruitful vine. 
 ^^ Upon -^the land of my people shall come up thorns and briers ; 
 
 I Yea, upon all the houses of joy in the joyous city: 
 ^^ Because the palaces shall be forsaken ; 
 
 The multitude of the city shall be left ; 
 
 The *forts and towers shall be for dens for ever, 
 
 A joy of wild asses, a pasture of flocks ; 
 ^^ Until "'the spirit be poured upon us from on high. 
 
 And the wilderness be a fruitful field. 
 
 And the fruitful field be counted for a forest. 
 ^^ Then judgment shall dwell in the wilderness. 
 
 And righteousness rem-ain in the fruitful field. 
 ^' And Hhe work of righteousness shall be peace; 
 
 And the effect of righteousness quietness and assurance for ever. 
 ^^ And my people shall dwell in a peaceable habitation, 
 
 And in sure dwellings, and in quiet resting places ; 
 ^^ When it shall hail, coming down on the forest ; 
 
 And the city shall be flow in a low place. 
 ^^ Blessed are ye that sow beside all waters. 
 
 That send forth thither the feet of the ox and the ass ! 
 ^ Woe to thee 'that spoilest — and thou wast not spoiled ; 
 
 And dealest treacherously — and they dealt not treacher- 
 ously with thee ! 
 
 When •'thou shalt cease to spoil — thou shalt be spoiled ; 
 
 And when thou shalt make an end to deal treacherously — 
 
 They shall deal treacherously with thee. 
 - O Lord, be gracious unto us ; 
 
 We have waited for thee : 
 
 Be thou their arm every morning, 
 
 Our salvation also in the time of trouble. 
 ^ At the noise of the tumult the people fled ; 
 
 At the lifting up of thyself the nations were scattered. 
 ^ And your spoil shall be gathered like the gathering of the caterpillar 
 
 As the running to and fro of locusts shall he run upon them. 
 ^ The Lord is exalted, 
 
 For he dwelleth on iiigh : 
 
 He hath filled Zion with judgment and righteousness. 
 ^ And wisdom and knowledge shall be the stability of thy times. 
 
 And strength of tsalvation : 
 
 The fear of the Lord is his treasure. 
 
 Isaiah 
 xxxiii, 
 
P^RT XIII.] ISAIAH PROPHESIES THE REIGN OF THE MESSIAH. 
 
 773 
 
 * Or, messengers, 
 k 2 Ki. 18. 18, 37. 
 Z Ju. 5. 6. 
 
 i. e. Sennache- 
 ■\h.—Ed. a Ki. 
 18. 14-17. 
 
 •f Or, withered 
 away. 
 
 X Heb. in right- 
 eousnesses. 
 
 * Heb. upright- 
 nesses. 
 
 t Or, deceits. 
 % Heb. bloods. 
 
 * Heb. heights, 
 or, high places. 
 
 t Heb. the land 
 of far distances 
 
 nlCo. 1.20. 
 I Heb. weigher. 
 
 2 Ki. 19. 32. 
 
 p De. 28. 49, 50. 
 Je. 5. 15. 
 
 * Or, ridiculous. 
 
 t Heb. broad of 
 spaces, OT, hands 
 
 X Heb. statute 
 maker. Ja. 4. 12. 
 
 * Or, They have 
 forsaken thy 
 tacklings. 
 
 ' Behold, their *vaUant ones shall cry without : 
 
 The "^ambassadors of peace shall weep bitterly. 
 s Tiie 'highways lie waste, 
 
 The wayfaring man ceaseth : .,.,.,•.• 
 
 "'He hath broken the covenant, he hath despised the cities, 
 
 He regardeth no man. 
 9 The earth mourneth and languisheth : 
 
 Lebanon is ashamed and thewn down : 
 
 Sharon is like a wilderness ; 
 
 And Bashan and Carmel shake off their fruits. 
 10 Now will I rise, saith the Lord ; 
 
 Now will I be exalted ; 
 
 Now will I lift up myself. 
 
 11 Ye shall conceive chaff, ye shall bring forth stubble : 
 Your breath, as fire, shall devour you. 
 
 12 And the people shall be as the burnings of lime : 
 As thorns cut up shall they be burned in the fire. 
 
 13 Hear, ye that are far off, what I have done ! 
 And, ye that are neai-, acknowledge my might ! 
 1-* The sinners ia Zion are afraid ; 
 
 Fearfulness hath surprised the hypocrites. 
 
 Who among us shall dwell with the devouring fire ? 
 
 Who among us shall dwell with everlasting burnings? 
 
 15 He that walketh ^righteously, and speaketh uprightly ; 
 He that despiseth the gain of toppressions, 
 That shaketh his hands from holding of bribes, 
 That stoppeth his ears from hearing of tblood, 
 And shuttetli his eyes from seeing evil ; 
 16 He shall dwell on *high : ■ c \ 
 
 His place of defence shall be the munitions ot rocks: 
 Bread shall be given him ; 
 His waters shall be sure. 
 1' Thine eyes shall see the king in his beauty : 
 
 They shall behold tthe land that is very far off. 
 IS Thv heart shall meditate terror — 
 
 Where "is the scribe i where is the treceiver? 
 Where is he that counted the towers ? 
 
 19 Thou "shalt not see a fierce people, 
 
 A ^people of deeper speech than thou canst perceive ; 
 Of a ^stammering tongue, that thou canst not understand. 
 
 20 Look upon Zion, the city of our solemnities : 
 Thine eyes shall see Jerusalem a quiet habitation, 
 A tabernacle that shall not be taken down ; 
 
 Not one of the stakes thereof shall ever be removed, 
 Neither shall any of the cords thereof be broken 
 
 21 But there the glorious Lord will be unto us 
 A place tof broad rivers and streams ; 
 Wherein shall go no galley with oars, 
 Neither shall gallant ship pass thereby. 
 
 22 For the Lord is our judge, the Lord is our tlawgiver, 
 The Lord is our king ; he will save us. 
 
 23 *Thv tacklings are loosed ; 
 They could not well strengthen their mast. 
 They could not spread the sail : 
 Then is the prey of a great spoil divided ; 
 The lame take the prey. ^^^ 
 
 VOL. I. 
 
774 
 
 ISAIAH PROPHESIES THE PtEIGN OF THE MESSIAH. [Period VI. 
 
 q Je. 50. 20. 
 
 t Heb. ViefuXntss 
 thereof. 
 
 s Ps. 102. 26. Ez. 
 
 32. 7, 8. Joel 2. 
 
 31. & 3. 15. .Mat. 
 
 24. 29. 2 Pe. 3. 
 
 10. 
 t Re. 6. 14. 
 
 u Re. 6. 13. 
 
 c Je.46. 10. 
 
 to Je. 49. 7, &c. 
 Mai. 1. 4. 
 
 J Or, rhinoceroU. 
 * Or, drunken. 
 
 ; See De. 29. 23. 
 
 t/Re. 14. 11. & 
 18. 18. & 19. 3. 
 : Mai. 1. 4. 
 
 t Or, pelican. 
 Zep. 2. 14. Re. 
 18.2. 
 
 a2Ki. 21. 13. 
 
 La. 2. 8. 
 
 X Or, ostriches. 
 
 Heb. daughters 
 
 of the owl. 
 * Heb. Ziim. 
 t Heb. Ijim. 
 
 ^^ And the inhabitant shall not say, I am sick : 
 
 The 'people that dwell therein shall be forgiven their iniquity. 
 ^ Come near, ye nations, to hear ! Isaiah 
 
 And hearken, ye people ! 
 
 Let the earth hear, and tall that is therein ! 
 
 The world, and all things that come forth of it ! 
 2 For the indignation of the Loud is upon all nations, 
 
 And his fury upon all their armies : 
 
 He hath utterly destroyed them, 
 
 He hath delivered them to the slaughter. 
 ^ Their slain also shall be cast out. 
 
 And "^their stink shall come up out of their carcasses, 
 
 And the mountains shall be melted with their blood. 
 ^ And "all the host of heaven shall be dissolved. 
 
 And the heavens shall be 'rolled together as a scroll : 
 
 And all their host shall fall down. 
 
 As the leaf falleth off from the vine, 
 
 And as a "falling fig from the fig tree. 
 ^ For "my sword shall be bathed in heaven : 
 
 Behold, it "shall come down upon Idumea, 
 
 And upon the people of my curse, to judgment. 
 ^ The sword of the Lord is filled with blood, 
 
 It is made fat with fatness, 
 
 And with the blood of lambs and goats, 
 
 With the fat of the kidneys of rams : 
 
 For the Lord hath a sacrifice in Bozrah, 
 
 And a great slaughter in the land of Idumea. 
 '' And the tunicorns shall come down with them, 
 
 And the bullocks with the bulls; 
 
 And their land shall be *soaked with blood, 
 
 And their dust made fat with fatness. 
 ^ For it is the day of the Lord's vengeance, 
 
 And the year of recompenccs for the controversy of Zion. 
 ^ And ""the streams thereof shall be turned into pitch, 
 
 And the dust thereof into brimstone. 
 
 And the land thereof shall become burning pitch. 
 ^° It shall not be quenched night nor day ; 
 
 The "smoke thereof shall 2,0 up for ever : 
 
 From "generation to generation it shall lie waste ; 
 
 None shall pass through it for ever and ever. 
 '^ But the f cormorant and the bittern shall possess it; 
 
 The owl also and the raven shall dwell in it : 
 
 And "he shall stretch out upon it the line of confusion, 
 
 And the stones of emptiness. 
 ^^ They shall call the nobles thereof to the kingdom, 
 
 But none shall be there. 
 
 And all her princes shall be nothing. 
 ^^And 'thorns shall come up in her palaces. 
 
 Nettles and brambles in the fortresses thereof : 
 
 And it shall be a habitation of dragons, 
 
 And a court for touis. 
 '"* The wild beasts of the desert shall also meet 
 
 With Ithe wild beasts of the island, 
 
 And the satyr shall cry to his fellow ; 
 
 The tscreech owl also shall rest there, 
 
 And find for herself a place of rest. 
 ^^ There shall the great owl make her nest, and lay, 
 
c Mai. 3. IG. 
 
 d Job 4. 3, 4. 
 Heb. 12. 12. 
 
 Part XIIL] HEZEKIAH'S SONG OF THANKSGIVING. TTS 
 
 And hatch, and gather under her shadow : 
 There shall the vultures also be gathered, 
 Every one with her mate. 
 
 16 Seek ye out of 'the book of the Lord, and read : 
 No one of these shall fail, 
 
 None shall want her mate : ^ . . • , , .i j 
 
 For my mouth it hath commanded, and his Spirit it hath gathered 
 I'' And he hath cast the lot for them, [them. 
 
 And his hand hath divided it unto them by line : 
 They shall possess it for ever, „ , • 
 
 From creneration to generation shall they dwell therein. 
 
 1 The wilderness and the solitary place shall be glad Isaiah xxxv. 
 for them ; 
 And the desert shall rejoice, and blossom as the rose. 
 2 It shall blossom abundantly. 
 And rejoice even with joy and singing : 
 The glory of Lebanon shall be given unto it, 
 The excellency of Carmel and Sharon, 
 They shall see the glory of the Lord, 
 And the excellency of our God. 
 3 Strengthen ''ye the weak hands, 
 And confirm the feeble knees. 
 Heb. hasty. 4 g^y to them that are of a *fearful heart, 
 
 Be strong, fear not 1 
 
 Behold, your God will come with vengeance, 
 Even God with a recompence ; ' 
 
 He will come and save you. 
 5 Then 'the eyes of the blind shall be opened, 
 And ^the ears of the deaf shall be unstopped. 
 .u,.,. ...... Then shall 'the lame man leap as a hart, 
 
 /Ma.7.33,&c. ^ud Hlic touguc of the dumb sing ; 
 "jo^tiVAc. For in the wilderness shall 'waters break out, 
 iki^i't ^' ^' And streams in the desert. 
 .Mat:9:3a!'33. ' Aud the parchcd ground shall become a pool, 
 ^ ''■ '"• „ And the thirsty land springs of water : 
 r John 7. 38, 39. ^^^ ^^^^ habitation of dragoiis, where each lay, 
 t Or, a rourtfor g^all bc f grass with reeds and rushes. 
 reeds, He. ^ ^^^ ^ highway sliall bc there, and a way. 
 
 And it shall be called The Way of Holiness ; 
 The ^unclean shall not pass over it ; tbut it shall be for those : 
 The wayfaring men, though fools, shall not err therein. 
 ■b7withthem. 9 p^Q i-j-Qj-^ ghali be there, 
 
 'job-5'-^'- ^" Nor any ravenous beast shall go up thereon. 
 It shall not be found there ; 
 But the redeemed shall walk there : 
 1*^ And the ransomed of the Lord shall return. 
 And come to Zion with songs 
 And everlasting joy upon their heads : 
 They shall obtain joy and gladness, 
 z Re. 7. 17. & 21. ^j-,(j 'gorrow and sighing shall flee away. 
 
 9 The Writing of Hezekiah king of Judah, when Isaiah xxxviii 
 
 HE HAD BEEN SICK, AND WAS RECOVERED OF 
 
 I HIS Sickness : 
 
 10 1 said in the cutting ofF of my days, 
 I shall go to the gates of the grave : 
 I am deprived of the residue of my years. 
 
 e Mat. 9. 27, &c. 
 & 11. 5. & 12. 
 22. & 20. 30, 
 &c. &21.14. „ 
 
 John 9. 6, 7 ° 
 
 j Joel 3. 17. Re. 
 21. 27. 
 1 Or, for he shall 
 
776 
 
 ISAIAH FORETELLS THE BABYLONISH CAPTIVITY. Period VI. 
 
 X Or, ease i 
 
 * Or, on my peace 
 came great bitter- 
 ness. 
 
 t Heb. thou hast 
 loved my soul 
 from the pit. 
 
 n Ps. 88. 11. Ec. 
 9.10. 
 
 De. 4. 9. & I 
 
 7. Ps. 78. 3. 4 
 
 pJe. 26. 18, 19. 
 t Heb. the lifting 
 up. 
 
 t Or, spicery. 
 
 X Or, jewels. Heb. 
 vessds. 
 
 9 2Ki.24. 13. & 
 25. 13. Je. 27. 
 21, 22. &, 52. 17. 
 
 ^^ I said, I shall not see the Lord, 
 
 Even the Lord, in the land of the living; 
 
 I shall behold man no more 
 
 With the inhabitants of the world. 
 ^- Mine ""age is departed, and is removed from me as a shepherd's tent ; 
 
 I have cut off, like a weaver, my life ; 
 
 He will cut me off f with pining sickness ; 
 
 From day even to night wilt thou make an end of me. 
 ^^ I reckoned till morning, that, as a lion, 
 
 So will he break all my bones : 
 
 From day even to night wilt thou make an end of me. 
 ^■^ Like a crane or a swallow, so did I chatter ; 
 
 I did mourn as a dove ; 
 
 Mine eyes fail with looking upward : 
 
 Lord, I am oppressed ; tundertake for me. 
 ^^ What shall I say ? 
 
 He hath both spoken unto me, and himself hath done it : 
 
 1 shall go softly all my years 
 In the bitterness of my soul. 
 
 ^^ O Lord, by these things men live, 
 
 And in all these things is the life of my spirit : 
 
 So wilt thou recover me, and make me to live. 
 ^■^ Behold, *for peace I had great bitterness : 
 
 But tthou hast in love to my soul delivered it from the pit of cor- 
 
 For thou hast cast all my sins behind thy back. [ruption ; 
 
 ^® For "the grave cannot praise thee. 
 
 Death cannot celebrate thee : 
 
 They that go down into the pit cannot hope for thy truth. 
 ^^ The living, the living, he shall praise thee, as I do this day ; 
 
 The "father to the children shall make known thy truth, 
 ^° The Lord was ready to save me : 
 
 Therefore we will sing my songs to the stringed instruments 
 
 All the days of our life in the house of the Lord. 
 
 ^"^ But Hezekiah rendered not again according to the 2 Chron. xxxii, 
 benefit done unto him ; for his heart was lifted up : ^, 26. 
 
 therefore there was wrath upon him, and upon Judah and Jerusalem. 
 
 ^'^ Notwithstanding ''Hezekiah humbled himself for Uhe pride of his 
 heart, both he and the inhabitants of Jerusalem, so that the wrath of 
 the Lord came not upon them in the days of Hezekiah. 
 
 ^- At that time *Berodach-baladan, the son of Baladan, 2 Kings .x.x. 
 king of Babylon, sent letters and a present unto Hezekiah : 12-19. 
 
 for he had heard that Hezekiah had been sick. ^^ And Hezekiah heark- 
 ened unto them, and showed them all the house of his tprecious things, 
 the silver, and the gold, and the spices, and the precious ointment, 
 and all the house of his tarmor, and all that was found in his treasures : 
 there was nothing in his house, nor in all his dominion, that Hezekiah 
 showed them not. 
 
 ^^Then came Isaiah the prophet unto king Hezekiah, and said unto 
 him, " What said these men ? and from whence came they unto thee ? " 
 And Hezekiah said, " They are come from a far country, even from 
 Babylon." ''^And he said, "What have they seen in thy house?" 
 And Hezekiah answered, " All tlie tilings that are in my house have 
 they seen : there is nothing among my treasures that I have not showed 
 them." >** And Isaiah said unto Hezekiah, " Hear the word of the 
 Lord. ^' Behold, the days come, that all that is in thy house, and that 
 which thy fathers have laid up in store unto this day, 'shall be carried 
 into Babylon: nothing shall be left, saith the Lord. ^^And of thy 
 
XIIL] 
 
 THE SECOND INVASION OF SENNACHEitlB. 
 
 s 1 Sa. 3. 18. Job 
 1. 21. Pa. 39. 9. 
 
 * Or. Shall there 
 not be peace and 
 truth, .yc. 
 
 t Or, trroiight a 
 miracle for him. 
 
 * Heb. with great 
 weeping. 
 
 \ Heb. degrees 
 by, or, with the 
 
 J Or, spicery. 
 
 * Or, jewels. Heb 
 vessels, or, (7J- 
 struments. 
 
 sons that shall issue from thee, which thou shalt beget, ''shall they take 
 away ; tand they shall be eiuiuchs in the palace of the king of Baby- 
 lon." ^^Then said Hezekiah unto Isaiah, " Good 'is the word of the 
 Lord which thou hast spoken."' And he said, '' *Is H not good, if 
 peace and truth be in my days? " 
 
 2 Chron. xxxii. 24. — In those days Hezekiah was sick to the death, and prayed unto 
 the Lord ; and he spake unto liim, and he tgave him a sign. 
 
 Isaiah xxxviii. 1-8, 21, 22. — ^ In those days was Hezekiah sick unto death. And 
 
 Isaiah the prophet the son of Amoz came unto him, and said unto him, " Thus saith the 
 
 t Heb. Oive charge Lord, tSet thy liouse in order ; for thou shalt die, and not live." ^ Then Hezekiah turned 
 
 TJuse^!""' "''" '"^ ^^"^^ toward the wall, and prayed unto the Lord, ^ and said, <' Remember now, O 
 
 Lord ! I beseech thee, how I have walked before thee in truth and with a perfect heart, 
 
 and have done that which is good in thy sight." And Hezekiah wept *sore. 
 
 * Then came the word of the Lord to Isaiah, saying, ^" Go, and say to Hezekiah, 
 Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have 
 seen thy tears : behold, I will add unto thy days fifteen years. "^And I will deliver thee 
 and this city out of the hand of the king of Assyria : and I will defend this city. ' And 
 this shall be a sign unto thee from the Lord, that the Lord will do this thing that he 
 hath spoken ; * behold, I will bring again the shadow of the degrees, which is gone down 
 in the tsundial of Ahaz, ten degrees backward." So the sun returned ten degrees, by 
 which degrees it was gone down. '^' For Isaiah had said, " Let them take a lump of figs, 
 and lay it for a plaster upon the bile, and he shall recover." ^^^ Hezekiah also had said, 
 " What is the sign that I shall go up to the house of the Lord ? " 
 
 Isaiah xxxix. — ' At that time Merodach-baladan, the son of Baladan, king of Baby- 
 lon, sent letters and a present to Hezekiah ; for he had heard that he had been sick, and 
 was recovered. ^And Hezekiah was glad of them, and showed them the house of his 
 Ipreclous things, the silver, and the gold, and the spices, and the precious ointment, and 
 all the house of his *armor, and all that was found in his treasures : there was nothing 
 in his house, nor in all his dominion, that Hezekiah showed them not. 
 
 3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, " What said 
 these men .^ and from whence came they unto thee.'" And Hezekiah said, " They are 
 come from a far country unto me, even from Babylon." ''Then said he, " What have 
 they seen in thy house.'" And Hezekiah answered, " All that is in my house have 
 they seen : there is nothing among my treasures that I have not showed them." » Then 
 said Isaiah to Hezekiah, " Hear the word of the Lord of hosts ; ^ Behold, the days come, 
 that all that is in thy house, and that which thy fathers have laid up in store until this 
 day, shall be carried to Babylon: nothing shall be left, saith the Lord. 'And of thy 
 t Fulfilled, Da. 1. sons that shall issue from thee, which thou shalt beget, shall they take away ; and tthey 
 ^' ^'^- shall be eunuchs in the palace of the king of Babylon." ^Then sai^ Hezekiah to Isaiah, 
 
 " Good is the word of the Lord which thou hast spoken." He said moreover, "For 
 
 there shall be peace and truth in my days." 
 
 Section XIII. — The Second Invasion of Sennacherib ; — His Defeat; — 
 
 Psalms on this Occasion. 
 
 A. M. 3294. Isaiah xxxvi. 1. — 2 Kings xviii. 17, to end,xix. 1-7. — Psalm xliv.— 2 Kings xix. 8-19. — 
 B. C.7i0. Psalm Ixxiii. — 2 Kings xix. 20-35. — 2 Chron. xxxii. 22, 23. — Psalms Ixxv., Ixxvi. — 
 
 2 Kings xix. 36,37. — 2 Chron. xxxii. 9-21. — Isaiah xxxvi. 2, to the end, and xxxvii. 
 
 Rab-shakth , sent by Sennacherib, reviletli Hezekiah, and by blasphemous persuasion, soliciteth the peo- 
 ple to revolt. Hezekiah mournijig sendeth to Isaiah, to pray for him. Isaiah comforteth him. 
 Hezekiah's Psalm. Sennacherib sendeth a blasphemous letter to Hezekiah. His prayer. 
 Asaph's Psalm. Isaiah's prophecy of the pride and destruction of Sennacherib, and the good of 
 Zion. An Angel slayeth the Assijrians. Psalms of tlianksgiving. Sennacherib is slain. 
 
 Now it came to pass in the fourteenth year of king Hezekiah, that 
 Sennacherib king of Assyria came up against all the defenced cities of 
 Judah and took them. ^"^ And the king of Assyria sent Tar- 2 Kings xviii. 
 tan and Rabsaris and Rab-shakeh from Lachish to king l'': '" ««'^- 
 Hezekiah with a *great host against Jerusalem. And they went up and 
 came to Jerusalem. And when they were come up, they came and 
 stood by the conduit of the upper pool, which is in the highway of 
 the fuller's field. ^^ And when they had called to the king tnere came 
 out to them Eliakim the son of Hilkiah, which was over the nousehold, 
 and Shebna the tscribe, and Joah (the son of Asaph) the recorder. 
 ^^ And Rab-shakeh said unto them, " Speak ye now to Hezekiah, 
 ;z Thus saith the great king, the king of Assyria, What confidence is 
 * this wherein thou trustest ? ^" Thou Isayest, (but they are but *vain 
 I. 98 
 
 SECT. xni. 
 
 Heb. heavy. 
 
 f Or, secretary. 
 
 X Or, talkest. 
 
 * Heb. word of 
 the lips. 
 
 t Or, But couns 
 and strength ai 
 for the war. 
 
 VOL. 
 
778 
 
 THE SECOND INVASION OF SENNACHERIB. 
 
 [Period VI. 
 
 a Ez. 29. 6, 7. 
 
 words), ' tl have counsel and strength for the war.' Now on whom 
 dost thou trust, that thou rebellest against me ? -^ Now, "behold., 
 thou Jtrustest upon the staff of this bruised reed, even upon Egypt, 
 on which if a man lean, it will go into his hand, and pierce it : so is 
 
 Pharaoh king of Egypt unto all that trust on hi 
 
 t Heb. the water 
 ef their fee f! 
 
 J Or, Seek wy fa- 
 vor. Hcb. Make 
 with me a hless- 
 inn-, Go. 32. 20. 
 &33. 11. Pr. 18. 
 16. 
 
 * Or, pit. 
 
 iDe.8. 7, 8. 
 
 f Or, deceiveth. 
 
 c2Ki. 17.24, 
 Ava. 
 
 t Or, provoratio 
 "■2Sa. 10. 12. 
 
 But if ye say 
 
 unto mc. We trust in the Lord our God : is not that he, whose high 
 places and whose altars Hezekiah hath taken away, and hath said to 
 Judah and Jerusalem, ' Ye shall worship before this altar in Jerusa- 
 lem ? ' 2^ Now therefore, I pray thee, give *pledges to my lord the 
 king of Assyria, and I will deliver thee two thousand horses, if thou 
 be able on thy part to set riders upon them. -^ How then wilt thou 
 turn away the face of one captain of the least of my master's servants, 
 and put thy trust on Egypt for chariots and for horsemen? ^^Am I 
 now come up without the Lord against this place to destroy it? The 
 Lord said to me, ' Go up against this land, and destroy it.' " ~^ Then 
 said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab- 
 shakch, " Speak, I pray thee, to thy servants in tlie Syrian language, 
 for we understand it ; and talk not with us in the Jews' language in 
 the ears of the [)eople that are on the wall." ^"^ But Rab-shakeh said 
 unto them, " Hath my master sent me to thy master, and to thee, to 
 speak these words ? hath he not sent me to the men that sit on the 
 wall, that they may eat their own dung, and drink ttheir own piss 
 with you ? " 
 
 -^ Then Rab-shakeli stood and cried with a loud voice in the Jews' 
 language, and spake, saying, " Hear the word of the great king, the 
 king of Assyria ! -^ Thus saith the king, I^et not Hezekiah deceive 
 you ; for he shall not be able to deliver you out of his hand. ^^ Neither 
 let Hezekiah make you trust in the Lord, saying. The Lord will 
 surely deliver us, and this city shall not be delivered into the hand of 
 the king of Assyria. ^^ Hearken not unto Hezekiah ; for thus saith the 
 king of Assyria, JMake an agreement with me by a present, and come 
 out to me, and then eat ye every man of his own vine, and every one of 
 his fig tree, and drink ye every one the waters of his *cistern. ^^ Until 
 I come and take you away to a land like your own land, 'a land of 
 corn and wine, a land of bread and vineyards, a land of oil olive and 
 of honey, that ye niay live, and not die : and hearken not unto Hez- 
 ekiah, when he tpersuadeth you, saying, ' The Lord will deliver us.' 
 ^^ Hath any of the gods of the nations delivered at all his land out of 
 the hand of the king of Assyria ? ^^ Where are the gods of Hamath, 
 and of Arpad ? where are the gods of Sepharvaim, Henah, and 'Ivah ? 
 have they delivered Samaria out of my hand ? ^^ Who are they among 
 all the gods of the countries, that have delivered their country out of 
 my hand, ''that the Lord should deliver Jerusalem out of my hand ? " 
 
 ^^ But the people held their peace, and answered him not a word ; 
 for the king's commandment was, saying, '' Answer him not," ^" Then 
 came Eliakim the son of Hilkiah, which was over the household, and 
 Shebna the scribe, and Joah (the son of Asaph) the recorder, to Hez- 
 ekiah, 'with their clothes rent, and told him the words of Rab-shakeh. 
 ^ And it came to pass, when king Hezekiah heard it, that o Kings 
 he rent his clothes, and covered himself with sackcloth, and ^i^. 1-7. 
 went into the house of the Lord. ^And he sent Eliakim, which was 
 over the household, and Shebna the scribe, and the elders of the 
 priests, covered with sackcloth, to Tsaiah the prophet the son of Amoz. 
 ^ And they said unto him, Thus saith Hezekiah, " This day is a day 
 of trouble, and of rebuke, and tbiasphcmy ; for the children are come 
 to the birth, and there is not strength to bring forth. ''It 'may be the 
 Lord thy God will hear all the words of Rab-shakeh, whom the king 
 of Assyria his master hath sent to reproach the living God ; and will 
 
k Heb. found. 
 
 . 51. 1. 
 
 PSALM XLIV 
 
 c De. 8. 17. Jos. 
 24. 12. 
 
 /Ps. 33. 16. Ho. 
 1.7. 
 
 g Ps. 34. 2. Je. 
 9.24. Ro. 2. 17. 
 
 ft Ps. 60. 1, 10. 
 
 i Ro. 8. 36. 
 
 * Heb. as sheep 
 
 of meat. 
 fe De. 4. 27. 
 I Is. 52. 3, 4. Je. 
 
 15. 13. 
 I Heb. without 
 
 riches. 
 m De. 28. 37. 
 7iJe.24. 9. 
 
 9 Job 16. 
 
 p Da. 9. 13. 
 
 J Or, goings. 
 
 ISAIAH PROPHESIES THE DEFEAT OF SENNACHERIB. 779 
 
 reorove the words which the Lord thy God hath heard : wherefore 
 hftup thy prayer for the remnant that are *left." ^ So the servants 
 of kin<T Hezekiah came to Isaiah. 
 
 e And Isaiah said unto them, " Thus shall ye say to your master 
 Thus saith the Lokd, Be not afraid of the words which thou hast 
 heard, with which the servants of the king of Assyria have blaspherned 
 me. ^Behold ! I will send ^a blast upon him and he shall hear a 
 rumor, and shall return to his^own land ; and I will cause him to fall 
 by the sword in his own land." 
 
 PSALM XLIV.(52) 
 The Church in memor^j of former favors, 7 complaineth of their present evils. 17 ProfesHng her 
 I lie. vnurcn, in j -//^^^^^.,^y^ 24 she fervently praijethfor succour. 
 
 To the°chief Musician for the sons of Korah, Maschil. 
 
 1 We have heard with our ears, O God ! 
 Our "fathers have told us, 
 What work thou didst in their days, 
 In the times of old. . , .1 u a 
 
 2 How Hhou didst drive out the heathen with thy hand, 
 And plantedst them ; 
 
 How thou didst afflict the people, and cast them out. 
 
 3 For ^they got not the land in possession by their own sword, 
 Neither did their own arm save them : ,^„o„^o 
 But thy right hand, and thine arm, and the light of thy countenance. 
 Because "thou hadst a favor unto them. 
 
 4 Thou art my king, O God ! 
 Command deliverances for Jacob. 
 
 5 Throucrh thee Vill we push down our enemies : 
 
 Through thy name will we tread them under that rise up against us. 
 
 6 For -^I will not trust in my bow. 
 Neither shall my sword save me. 
 
 ■^ But thou hast saved us from our enemies, 
 
 And hast put them to shame that hated us. 
 8 In ^God we boast all the day long. 
 
 And praise thy name for ever. Selah ! 
 
 9 But Hhou hast cast off, and put us to shame ; 
 
 And goest not forth with our armies. 
 
 10 Thou makest us Ho turn back from the enemy ; 
 And they which hate us spoil for themselves. 
 
 11 Thou %ast given us *like sheep appointed for meat ; 
 And hast "^scattered us among the heathen. 
 
 12 Thou 'sellest thy people tfor nought, 
 And dost not increase thy wealth by their price. 
 
 13 Thou "makest us a reproach to our neighbours, 
 A scorn and a derision to them that are round about us. 
 
 14 Thou "makest us a byword among the heathen, 
 A "shaking of the head among the people. 
 
 15 My confusion is continually before me. 
 
 And the shame of my face hath covered me. 
 
 16 For the voice of him that reproacheth and blasphemeth ; 
 By reason of the enemy and avenger. 
 
 I'' All ''this is come upon us ; 
 Yet have we not forgotten thee, 
 Neither have we dealt falsely in thy covenant. 
 18 Our heart is not turned back. 
 
 Neither have our tsteps declined from thy way • 
 
 -T^^^lm xliv. It is not unlikely that Hezekiah was the author of this Psalm ; and perhaps soon 
 after the blasphemous message of Rab-shakeh.— Mudge. 
 
780 SENNACHERIB'S SECOND MESSAGE TO HEZEKIAH. [Period VL 
 
 ^^ Though thou hast sore broken us in the place of dragons, 
 
 And covered us with the shadow of death. 
 ^° If we have forgotten the name of our God, 
 
 Or stretched out our hands to a strange god ; 
 5 Je. 17. 10. 21 gi,j^ii 0^^^ God search this out ? 
 
 For he knowetli tlie secrets of the heart. 
 rRo.8.36. 22 Yea, Tor thy sake are we killed all the day long; 
 We are counted as sheep for the slaughter. 
 ^^ Awake — why slcepest thou, O Lokd ? 
 Arise — cast us not off for ever. 
 2* Wherefore hidest thou thy face, 
 
 And forgettest our affliction and our oppression ? 
 ^^ For our soul is bowed down to the dust : 
 Our belly cleaveth unto the earth. 
 *Heh.aMpfor 26 ^risc *for our help, 
 
 And redeem us for thy mercies' sake ! 
 
 ^ So Rab-shakeh returned, and found the king of Assyria 2KiNGsxix. 
 warring against Libnah ; for he had heard that he was "de- ^^'^" 
 a_seeisa.23. parted from Lachish. ^ And "when he heard say of Tirhakah king 
 of Ethiopia, " Behold, he is come out to fight against thee ; " he sent 
 messengers again unto Hezekiah, saying, ^^ " Thus shall ye speak to 
 Hezekiah king of Judah, saying. Let not thy God in whom thou 
 trustest deceive thee, saying, Jerusalem shall not be delivered into 
 the hand of the king of Assyria. ^^ Behold, thou hast heard what the 
 kings of Assyria have done to all lands, by destroying them utterly — 
 and shalt thou be delivered ? ^-Have the gods of the nations delivered 
 them which my fathers have destroyed ; as Gozan, and Haran, and 
 Rezeph, and the children of Eden which were in Thelasar ? ^^ Where 
 is the king of Hamath, and the king of Arpad, and the king of the 
 city of Sepharvaim, of Hena, and Ivah ? " 
 
 ^^ And ''Hezekiah received the letter of the hand of the messengers, 
 and read it ; and Hezekiah went up into the house of the Lord, and 
 spread it before the Lord. ^^ And Hezekiah prayed before the Lord, 
 and said, " O Lord God of Israel, which dwellest between the cher- 
 ^V'e.'je'.io.'/o- ubim, 'thou art the God, even thou alone, of all the kingdoms of the 
 ^- earth ; ''thou hast made heaven and earth. i*^Lord, bow down thine 
 
 ear, and hear; open. Lord, thine eyes, and see ; and hear the words 
 of Sennacherib, which hath sent him to reproach the living God. ^" Of 
 a truth, Lord, the kings of Assyria have destroyed the nations and 
 
 * Heb. ffiven. ^j^gj^ lauds, ^^ and have *cast their gods into the fire : for they were no 
 'lo.'x^''^'^^' gods, but 'the work of men's hands, wood and stone; therefore they 
 
 have destroyed them. ^^ Now therefore, O Lord our God, I beseech 
 /Ps. 83. 18. ti^gg^ gjjyg ^j^Q^j ^,g ^y^ ^£ jjjg j^^j^j^ /j|^.^j ^jj jj^g kingdoms of the earth 
 
 may know that thou art the Lord God, even thou only." 
 
 PS. LXXiri. PSALM LXXIII.(53) 
 
 The prophet, prevailing in a temptation, 2 slioweth the occasion tliereof. the prosperity of the wick- 
 ed. 13 Tlie icotind ffiren thereby, diffidence. 15 The victory over it, kncnoledge of God's pur- 
 pose, in destroTfinff of the imcked,'and sustaining the i-i^hteoiis. 
 
 * Or, A Psalm « 4 n i ' r « ' i 
 forU.saph.P,. , ^^ \\ Psalm of Asaph. 
 
 so.titio. J tTruly God is good to Israel, 
 
 iHeb.cL«o/ Even to such as are tof a clean heart. 
 
 *'^'"''- ~ But as for me, my feet were almost gone ; 
 
 My steps had well nigh slipped. 
 
 b l8. 37. 14, &c. 
 
 (") Psalm l.xxiii. This Psalm is inserted here on struction of the Assyrian army under Sennach- 
 
 the authority of Dr. Wells, who supposes the Asaph erib. 
 
 mentioned in the title to have been Asaph the seer, Psalm Ixxvi. This is a song of triumph on God's 
 
 who lived in the days of Hezekiah. deliverance of Jerusalem from a powerful army 
 
 Psalm Ixxv. This Psalm is supposed by Trn- which threatened its destruction ; probably the 
 
 veil to have been composed by Asaph on the de- army of Sennacherib.— Green. 
 
Part XIIL] 
 
 f ilel). in the 
 trouble of other 
 
 IIEZEKIAH PRAYS FOR DELIVERANCE. 
 
 781 
 
 J Heb. zcith. 
 
 * Heb. Thetj pass 
 the thou^rhts of 
 the heart. 
 
 a Ho. 7. 16. 
 
 6 2Pe. 2. 18. 
 Jude 1(3. 
 
 cRe. 13.6. 
 
 d Job 21. 15. & 
 34. 9. & 35. 3. 
 Mai. 3. 14. 
 
 t Heb. It was la- 
 bor in mine eyes. 
 fVi. 77. 13. 
 
 g Ps. 92. 6. Pr. 
 
 30.2. 
 
 * Heb. I knew not, 
 t Heb. 7cith thee. 
 
 h Ps. 32. 8. Is. 
 
 58.8. 
 
 J Heb. rock. 
 
 j Ex. 34. 15. Ja. 
 4.4. 
 * He. 10. 22. 
 
 chain 
 
 ^ For I was envious at the fooHsh, 
 
 When I saw the prosperity of the wicked. 
 4 For there are no bands in their death ; 
 
 But their strength is *firm. 
 5 They are not tin trouble as other men ; 
 
 Neither are they plagued tlike other men. 
 ^ Therefore pride compasseth them about as 
 
 Violence covereth them as a garment. 
 ■^ Their eyes stand out with fatness : 
 
 *They have more than heart could wish. 
 
 8 They are corrupt, and "speak wickedly concerning oppression : 
 They 'speak loftily. 
 
 9 They set their mouth 'against the heavens, 
 And their tongue walketh through the earth. 
 
 10 Therefore his people return hither ; 
 
 And waters of a full cup are wrung out to them. 
 
 11 And they say, "How doth God know? 
 
 And is there knowledge in the Most High ? " 
 
 12 Behold, these are the ungodly, who prosper in the world ; 
 They increase in riches. 
 
 13 Verily "I have cleansed my heart in vain, 
 
 And washed my hands in innocency. 
 i-i For all the day long have I been plagued, 
 
 And fchastened every morning. 
 1^ If I say, I will speak thus ; 
 
 Behold, I should ofiend against the generation of thy children. 
 16 When 'I thought to know this, 
 
 tit was too painful for me ; 
 1^ Until ^I went into the sanctuary of God ; 
 
 Then understood I their end. 
 
 18 Surely thou didst set them in shppery places : 
 Thou castedst them down into destruction. 
 
 19 How are they brought into desolation, as in a moment! 
 They are utterly consumed with terrors ! 
 
 20 As a dream when one awaketh ; 
 
 So, O Lord ! when thou awakest, thou shalt despise their image. 
 
 ~i Thus my heart was grieved, 
 And I was pricked in my reins. 
 
 22 So ^foolish was I, and *ignorant ; 
 I was as a beast tbefore thee. 
 
 23 Nevertheless I am continually with thee : 
 Thou hast holden me by my right hand. 
 
 24 Thou 'shalt guide me with thy counsel, 
 And afterward receive me to glory. 
 
 25 W'hom 'have I in heaven but thee ? 
 
 And there is none upon earth that I desire besides thee. 
 
 26 My flesh and my heart faileth ; 
 
 But God is the tstrength of my heart, and my portion for ever. 
 
 27 For, lo ! they that are far from thee shall perish : 
 Thou hast destroyed all them that ^go a whoring from thee. 
 28 But it is good for me to 'draw near to God ; 
 I have put my trust in the Lord God, 
 That I may declare all thy works. 
 
 2 Kings xix. 
 20-35. 
 
 20 Then Isaiah the son of Amoz sent to Hezekiah, say- 
 ing, " Thus saith the Lord God of Israel, That which 
 thou hast prayed to me against Sennacherib king of Assyria I have 
 
 3 N 
 
7a-2 
 
 DESTRUCTION OF SENNACHERIB'S ARMY. [Period VI. 
 
 * Heb. By tlic 
 hand of. 
 
 ^Ucb.thetallness, 
 4c. 
 
 J Or, the forest 
 and his fruitful 
 field. la. 10. 18. 
 
 * Or, fenced. 
 
 f Or, Hast thou 
 not heard how I 
 have made it 
 long ago, — ind 
 funned it of an- 
 cifnl times ? — 
 Sliould I now 
 bring it to be 
 laid waste, — 9nd 
 fenced cities to be 
 ruinous heaps 1 
 
 X Heb. short of 
 
 6Ps. 139. l,&c. 
 * Or, sitting. 
 
 c Job 41. 2. Ez. 
 29. 4. & 38. 4. 
 Am. 4. 2. 
 
 <i)Sa.2. 34. 2Ki. 
 
 20. 8, 9. Is. 7. 
 II, 14.LU.2. 12. 
 
 \ Heb. the escap- 
 ing of the house 
 of Judah tltat 
 remaincth. 
 
 I Hob. the escap- 
 ing. 
 
 heard. ^^ TJiis is the word that the Lord hath spoken concerning 
 him : — 
 
 " The virgin "the daughter of Zion Iiath despised thee, 
 
 And laughed thee to scorn ; 
 
 The daughter of Jerusalem hath shaken her head at thee. 
 ^^ Whom hast thou reproached and blasphemed ? 
 
 And against whom liast thou exalted thy voice, 
 
 And lifted up thine eyes on high ? 
 
 Even against the Holy One of Israel. 
 -^ '*By thy messengers thou hast reproached the Lord, and hast said, 
 ' With the multitude of my chariots 
 I am come up to the height of the mountains. 
 To the sides of Lebanon, 
 
 And will cut down fthe tall cedar trees thereof. 
 And the choice fir trees thereof; 
 And I will enter into the lodgings of his borders, 
 And into Ithe forest of his Carmel. 
 
 ^'^ I have digged and drunk strange waters, 
 And with the sole of my feet 
 
 Have I dried up all the rivers of *besieged places.' 
 ^^ iHast thou not heard long ago — how I have done it. 
 
 And of ancient times — that I have formed it ? 
 
 Now have I brought it to pass, 
 
 That thou shouldest be to lay waste fenced cities into ruinous heaps. 
 ^^ Therefore their inhabitants were lof small power, 
 
 They were dismayed and confounded ; 
 
 They were as the grass of the field, and as the green herb, 
 
 As the grass on the house tops. 
 
 And as corn blasted before it be grown up. 
 2^ But 'I know thy *abode. 
 
 And thy going out, and thy coming in, 
 
 And thy rage against me. 
 -^ Because thy rage against me 
 
 And thy tumult is come up into mine ears, 
 
 Therefore 'I will put my hook in thy nose. 
 
 And my bridle in thy lips, 
 
 And I will turn thee back by the way by which thou earnest. 
 -^ And this shall be ''a sign unto thee. 
 
 Ye shall eat this year such things as grow of themselves. 
 
 And in the second year that which springeth of the same ; 
 
 And in the third year sow ye, and reap, and plant vineyards. 
 
 And eat the fruits thereof. 
 ^^ And tthe remnant that is escaped of the house of Judah 
 
 Shall yet again take root downward, 
 
 And bear fruit upward, 
 ^' For out of Jerusalem shall go forth a remnant. 
 
 And tthey that escai)e out of Mount Zion : 
 
 The zeal of the Lord of hosts shall do this. 
 
 ^^ " Therefore thus saith the J^ord concerning the king of Assyria, 
 He shall not come into this city, nor shoot an arrow there, nor come 
 before it with shield, nor cast a bank against it. ^'■' By the way that 
 he came, by the same shall he return, and shall not come into this city, 
 saith tlic Lord. ^'For I will defend this city, to save it, for mine own 
 sake, and for my servant David's sake." 
 
 '•^^ And it came to pass that night, that the Angel of the Lord went 
 out, and smote in the camp of the Assvrians an hundred fourscore 
 and five thousand : and when ^ihcy arose early in the morning, behold, 
 they were all dead corpses : 
 
Part XIII.] 
 
 * Heb. precious 
 things. 
 
 PSALMS OF THANKSGIVING FOR DELIVERANCE. 
 
 i83 
 
 - Thus the Lord saved Hezekiah and the inhabitants 2 Chron.xxxu. 
 of Jerusalem from the hand of Sennacherib the king ' ' ^^' 
 
 of Assyria, and from the hand of all other, and guided them on every 
 side. -^ And many brought gifts unto the Lord to Jerusalem, and *pres- 
 ents to Hezekiah king of Judah : so that he was magnified in the sight 
 of all nations from thenceforth. 
 
 PSALJI LXXV. 
 
 t Or, for Asaph. 
 
 t Or, mien T 
 shall take a set 
 time. 
 
 a 1 Sa. 2. 7. Da. 
 
 2.21. 
 6 Job 21. 20. Ps. 
 
 60. 3. Je.25. 15. 
 
 Re. 14. lO.&lli 
 
 19. 
 c Pr. 23. 30. 
 dJob21.20. 
 
 ■ Oi, for Asaph. 
 
 cEx. 1.'5. 1,21. 
 Ez. 39. 20. Na. 
 2. 13. Ze. 12. 4. 
 
 d Na. 1. 6. 
 
 e Ez. 38. 20. 
 
 /2 Ch. 20. 29, 30. 
 
 PSALM LXXV. 
 
 The prophet praisetli God. 2 He promiseth to judge uprighthj. 4 He rebuketh the proud by con- 
 sideration of God's providence. 9 He praiseth God, and promiseth to execute justice. 
 
 To the cliief Musician, *Al-tascliith, A Psalm or Song fof Asaph. 
 
 1 Unto thee, O God, do we give thanks, 
 
 Unto thee do we give thanks ; 
 
 For that thy name is near thy wondrous works declare. 
 2 jWhen I shall receive the congregation 
 
 I will judge uprightly. 
 2 The earth and all the inhabitants thereof are dissolved ; 
 
 I bear up the pillars of it. Selah ! 
 
 "^ I said unto the fools, " Deal not foolishly ; " 
 
 And to the wicked, " Lift not up the horn ; 
 ^ Lift not up your horn on high ; 
 
 Speak not with a stiff neck." 
 ^ For promotion cometh neither from the east, 
 
 Nor from the west, nor from the *south. 
 ■^ But God is the judge : 
 
 He "putteth down one, and setteth up another. 
 ^ For 'in the hand of the Lord there is a cup, 
 
 And the wine is red ; it is 'full of mixture ; 
 
 And he poureth out of the same : 
 
 But ''the dregs thereof, all the wicked of the earth shall wring them 
 
 And drink them. [out, 
 
 ^ But I will declare for ever ; 
 
 I will sing praises to the God of Jacob. 
 1° All the horns of the wicked also will I cut off; 
 
 But the horns of the righteous shall be exalted. 
 
 PSALM LXXVL 
 
 A declaration of God's majesty in the Church. 11 An exhortation to sei-ve him reverently. 
 To the chief Musician on Neginoth, A Psalm or Song *of Asaph. 
 
 ^ In Judah is God known : 
 
 His name is great in Israel. 
 ^ In Salem also is his tabernacle, 
 
 And his dwelling-place in Zion. 
 ^ There "brake he the arrows of the bow, 
 
 The shield, and the sword, and the battle. Selah ! 
 '* Thou art more glorious and excellent 
 
 Than the mountains of prey. 
 ^ The ''stout-hearted are spoiled. 
 
 They have slept their sleep ; 
 
 And none of the men of might have found their hands. 
 ^ At 'thy rebuke, O God of Jacob ! 
 
 Both the chariot and horse are cast into a dead sleep. 
 ''' Thou, even thou, art to be feared ; 
 
 And ''who may stand in thy sight when once thou art angry ? 
 ^ Thou Midst cause judgment to be heard from heaven ; 
 
 The ■''earth feared — and was still, 
 ^ When God arose to judgment, 
 
 To save all the mcL-k of t!ic eartii. Selah ! 
 
8. 68. 29. & 
 1.7. 
 
 * Heb. Ararat, 
 a Ezra 4. 2. 
 
 "^84 DEATH OF SENNACHERIB— REPETITION [Period VI. 
 
 ^tls.^n. p.!65. ^° Surely nhe wrath of man shall praise Thee : 
 
 '^■_ The remainder of wrath shalt Thou restrain. 
 
 " Vow, '"and pay unto the Lord your God : 
 
 Let "all that be round about hiin bring presents funto him 
 t Heb. to/ear. That ought to be fcarcd. 
 
 ^- He shall cut oft' the spirit of princes : 
 He is terrible to the kings of the earth. 
 
 "^^ So Sennacherib king of Assyria departed, and went and ? ^'^^l 
 returned, and dwelt at Nineveh. ^~ And it came to pass, as ^^^' ^^'^~" 
 he was worshipping in the house of Nisroch his god, that Adrammelech 
 and Sharezer his sons smote him with the sword ; and they escaped into 
 the land of *Armenia. And "Esar-haddon his son reigned in his stead. 
 
 2 Chron. x.Kxii. 9-21. — ^ After this did Sennacherib king of Assyria send his servants 
 to Jerusalem, (but he liimself laid siege against Lacliish, and all his *po\ver with him), 
 unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, 
 '"" Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide tin the 
 siege in Jerusalem ? " Doth not Hezekiah persuade you to give over yourselves to die by 
 famine and by thirst, saying, ' The Lord our God shall deliver us out of the hand of 
 the king of Assyria ? ' '"^ Hath not the same Hezekiah taken away his high places and 
 his altars, and commanded Judah and Jerusalem, saying, ' Ye shall worship before one 
 altar, and burn incense upon it ? ' "^ Know ye not what 1 and my fathers have done unto 
 all the people of other lands ? were the gods of the nations of those lands any ways able 
 to deliver their lands out of my hand? '* Who was there among all the gods of those 
 nations that my fathers utterly destroyed, that could deliver his people out of my hand, 
 that your God should be able to deliver you out of my hand ? '^ Now therefore let not 
 Hezekiah deceive you, nor persuade you on this manner, neither yet believe him, for 
 no god of any nation or kingdom was able to deliver his people out of my hand, and out 
 of the hand of my fathers — how much less shall your God deliver you out of my 
 hand ? " '^ And his servants spake yet more against the Lord God, and against his ser- 
 vant Hezekiah. '^ He wrote also letters to rail on the Lord God of Israel, and to speak 
 against him, saying, " As the gods of the nations of other lands have not delivered their 
 people out of my hand, so shall not the God of Hezekiah deliver his people out of 
 my hand." i'* Then they cried with a loud voice in the Jews' speech unto the people of 
 Jerusalem that were on the wall, to affright them, and to trouble them ; that they might 
 take the city. '^ And they spake against the God of Jerusalem, as against the gods of the 
 people of the earth, which were the work of the hands of man. ^^And for this cause 
 Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven. 
 2' And the Lord sent an angel, which cut off all tlie mighty men of valor, and the 
 leaders and cai)tains in the camp of the king of Assyria. So he returned with shame of 
 face to his own land. And when he was come into the house of his god, they that came 
 X Heb. made him fox\\\ of his own bowels tslew him there with the sword. 
 
 ■^'^'' I.SAI.4H xxxvi. 2, to the end, and xxxvii. — * And the king of Assyria sent Rabshakeh 
 
 from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by 
 the conduit of the upper pool in the highway of the fuller's field. ^ Then came Ibrth 
 
 * Or, secretary. unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the *scribe, and 
 
 Joah, Asaph's son, the recorder. ''And Rabshakeh said unto them, " Say yc now to Hez- 
 ekiah, Thus saith the great king, the king of Ass3'ria, What confidence is tliis wherein 
 t Ueh. a vsord of thou trustest .' "I say, sayest thou, (but they are but tvain words) H have counsel and 
 t'n* fl strength for war ; now on whom dost thou trust, that thou rebellest against me .' '^ Lo, 
 
 andstrenrrihare t^ou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will 
 for tJie war. go into his hand, and pierce it : so is Pharaoh king of Egypt to all that trust in him. 
 
 'But if thou say to me, We trust in the Lord our God : is it not he, whose high places 
 and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, ' Ye 
 
 * Or, hostages. shall worship before this altar .' ' ^ Now therefore give ^pledges, I pray thee, to my master 
 
 the king of Assyria, and I will give thee two thousand horses, if thou be able on thy 
 part lo set riders upon them. » How then wilt thou turn away the face of one captain of 
 the least of my master's servants, and put thy trust on Egypt for chariots and for horse- 
 men .' '"And am I now come up without the Lord against this land to destroy it.' The 
 Lord said unto me, ' Go up against this land, and destroy it.' " 
 
 " Then said Eliakim and Shebna and Joah unto Rabshakeh, '■ Speak, I pray thee, unto 
 thy servants in the Syrian language ; for we understand it : and speak not to us in the 
 Jews' language, in the ears of the people that are on the wall." 
 
 "'But Rabshakeh said, " Hath my master sent me to thy nitister and to thee to speak 
 these words.' hath he not sent me to the men that sit upon the wall, that they may eat 
 
Part XllL] 
 
 ■f Or, Seek my 
 favor by a 
 present. Heb. 
 make vnth me ( 
 ble^sinff. 
 
 J Or, provocation, jg a 
 
 * Heb. found. 
 
 X Heb. Unds. 
 * Heb. given. 
 
 t Heb. By the 
 hand of thy ser- 
 vants. 
 
 VOL. I 
 
 OF THE ACCOUNT OF SENNACHERIB'S INVASION. 785 
 
 their own dun<r, and drink their own piss with you ? " " Then Rabshakeh stood, and cried 
 with a loud voice in the Jews' language, and said, " Hear ye the words of the great king, 
 the kino- of Assyria. '^ Thus saith the king, Let not Hezekiah deceive you ; for he shall 
 not be able to dehver you. '* Neither let Hezekiah make you trust in the Lord, saying, 
 The Lord will surely deliver us : this city shall not be delivered into the hand ot the 
 kincr of Assyria. '« Hearken not to Hezekiah: for thus saith the king of Assyria, tMake 
 an a.Tree.nent with me by a present, and come out to me : and eat ye every one of his 
 vine" and every one of his fig tree, and drink ye everyone the waters of his own cistern; 
 17 until I come and take you away to a land like your own land, a land of corn and wine, 
 a land of bread and vineyards. '« Beware lest Hezekiah persuade you, saying, The Lord 
 will deliver us. Hath any of the gods of the nations delivered his land out cf the hand of 
 the kino- of Assyria.? i" Where are the gods of Hamath and Arphad .' where are the gods 
 of Sepharvaim.? and have they delivered Samaria out of my hand? '^o Who are they 
 amon.v all the gods of these lands, that have delivered their land out of my hand, that 
 the Lord should deliver Jerusalem out of my hand .' " ^i But they held their peace, and 
 answered liim not a word : for the king's commandment was, saying, " Answer him not. 
 
 22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna 
 the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, 
 and told him the words of Rabshakeh. ' And it came to pass, when king Heze- Isaiah 
 kiah heard it, that he rent his clothes, and covered himself with sackcloth, and xxxvu. 
 went into the house of the Lord. ^ And he sent Eliakim, who was over the household 
 and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah 
 the prophet the son of Amoz. ' And they said unto him, " Thus saith Hezekiah, This day 
 day of trouble, and of rebuke, and of jblasphemy : for the children are come to the 
 birth, and there is not strength to bring forth. * It may be the Lord thy God will hear 
 the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the 
 livincr God, and will reprove the words which the Lord thy God hath heard; wherefore 
 lift up thy prayer for the remnant that is *left." ^ So the servants of king Hezekiah came 
 to Isaiah, . , , 
 
 « And Isaiah said unto them, " Thus shall ye say unto your master, Thus saith the Lord, 
 Be not afraid of the words that thou hast heard, wherewith the servants of the king of 
 Assyria have blasphemed me. ^ Behold, I will tsend a blast upon him, and he shall 
 hear a rumor, and return to his own land ; and I will cause him to fall by the sword in 
 
 his own land." . • . r -i, i. f 
 
 8 So Rabshakeh returned, and found the king of Assyria warring against Libnah : for 
 he had heard that he was departed from Lachish. "And he heard say concerning Tirha- 
 kah kin<r of Ethiopia, " He is come forth to make war with thee." And when he heard it 
 he sent messengers to Hezekiah, saying, i«"Thus shall ye speak to Hezekiah king of 
 Judah, saying. Let not thy God, in whom thou trustest, deceive thee, saying Jerusalem 
 shall not be given into the hand of the king of Assyria. " Behold, thou hast heard what 
 the kings of Assyria have done to all lands by destroying them utterly ; and shalt thou 
 be delivered ' '^ Have the gods of the nations delivered them which my fathers have de- 
 stroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in 
 Telassar.? ^^ Where is the king of Hamath, and the king of Arphad, and the king ot 
 the city of Sepharvaim, Hena, and Ivah? " , j -^ 
 
 u And Hezekiah received the letter from the hand of the messengers, and read it : 
 and Hezekiah went up unto tlie house of the Lord, and spread it before the Lord 
 y^ And Hezekiah prayed unto the Lord, saying, ■«" O Lord of hosts, God ot Israel, that 
 dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms 
 of the earth: thou hast made heaven and earth. 'Hncline thine ear, O Lord ! and hear ; 
 open thine eyes, O Lord ! and see: and hear all the words of Sennacherib, which hath 
 sent to reproach the hving God. >« Of a truth. Lord, the kings of Assyria have laid 
 waste all the tnations, and their countries, '"and have *cast their gods into the fire : for 
 they were no gods, but the work of men's hands, wood and stone : theTefore they have 
 destroyed them. ^oNow therefore, O Lord our God ! save us from his hand, that all the 
 kinodoms of the earth may know that thou art the Lord, even thou only 
 
 2i'Tlien Isaiah the son of Amoz sent unto Hezekiah, saying, " Thus saith the Lord God 
 of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria : this 
 is the word which the Lord hath spoken concerning him :— 
 " The virgin, the daughter of Zion, hath despised thee, 
 
 And laughed thee to scorn ; 
 
 The daughter of Jerusalem hath shaken her head at thee. 
 23 Whom hast thou reproached and blasphemed .' 
 
 And against whom hast thou exalted thy voice. 
 
 And lifted up thine eyes on high ? 
 
 Even against the Holy One of Israel. 
 2* tBy thy servants hast thou reproached the Lord, and hast said, 
 
 ' By the multitude of my chariots am I come up to the height of the mountains, 
 
 99 '^^* 
 
786 ISAIAH PROPHESIES COMFORT TO THE PEOPLE OF GOD. [Perfod VL 
 
 tUch.ThetaUnesa 
 of the cedars 
 tlicreuf, and (Ae 
 duiice of the fir 
 irees thereof. 
 
 * Or, and his 
 fnutful field. 
 
 t Or, fenced and 
 cl,:seJ. 
 
 $ Or, Ha.H tliou 
 nut heard how I 
 hiiBC made it lona- 
 a:fo, — .^ndformed 
 it of ancient 
 timci ? — Should I 
 nuw bring it to 
 be laid waste, — 
 jJrtd dffenced 
 cities to be ruin- 
 ous heaps ? 
 
 * Uel). short of 
 hand. 
 
 t Or, sitting. 
 
 J Heb. the escap- 
 ing of the house 
 of Judah thai 
 remainetli. 
 
 * Heb. the escap- 
 
 t Heb. shield. 
 
 X Heb. .Ararat. 
 
 SECT. XIV. 
 
 A. M. 3294 to 
 
 3305. 
 
 B. C. 710 to 
 
 To the sides of Lebanon > 
 And I will cut down 
 tThe tall cedars thereof, 
 And the choice fir trees thereof : 
 And I will enter into the height of his border, 
 And the forest *of his Carmel. 
 ^ I have digged, and drunk water ; 
 
 And with the sole of my feet have I dried up all the rivers of the tbesiege^ places.' 
 ^^ JHast thou not heard long ago how I have done it ; 
 And of ancient times that I liave formed it ' 
 Now have I brought it to pass. 
 
 That thou shouldcst be to lay waste defenced cities into ruinous heaps, 
 ''^ Therefore their inhabitants were *of small power, 
 They were dismayed and confounded ; 
 They were as the grass of the field, and as the green herb, 
 As the grass on the house tops. 
 And as corn blasted before it be grown up. 
 "'^ But I know thy tabode. 
 
 And thy going out, and thy coming in, 
 And thy rage against me. 
 ^ Because thy rage against me. 
 
 And thy tumult, is come up into mine ears. 
 Therefore will I put my hook in thy nose. 
 And my bridle in thy lips, 
 
 And I will turn thee back by the way by which thou camest. 
 ^"And this shall be a sign unto thee. 
 
 Ye shall eat this year such as groweth of itself; 
 And the second year that which springeth of the same : 
 And in the third year sow ye, and reap, 
 And plant vineyards, and eat the fruit thereof. 
 ^' And tthe remnant that is escaped of the house of Judah 
 Shall again take root downward. 
 And bear fruit upward : 
 ^' For out of Jerusalem shall go forth a remnant, 
 And *they that escape out of Mount Zion : 
 The zeal of the Lord of hosts shall do this. 
 
 33 i( Therefore thus saith the Lord concerning the king of Assyria, He shall not come 
 into this city, nor shoot an arrow there, nor come before it with tshields, nor cast a bank 
 against it. ^ By the way that he came, by the same shall he return, and shall not come into 
 this city, saith the Lord. •'^For I will defend this city to save it for mine own sake, and 
 for my servant David's sake." 
 
 ^ Then the Angel of the Lord went fortii, and smote in the camp of the Assyrians an 
 hundred and fourscore and five thousand ; and when athey arose early in the morning, 
 behold, they were all dead corpses ! 
 
 3' So Sennacherib king of Assyria departed, and went and returned, and dwelt at 
 Nineveh. ^^And it came to pass, as he was worshipping in the house of Nisroch his god, 
 that Adrammelech and Sharezer his sons smote him with the sword ; and they escaped 
 into the land of tArmenia : and Esar-haddon his son reigned in his stead. 
 
 Section XIV. — Isaiah prophesies Comfort to the People of God, and the 
 Final Restoration of the Jews.'-^*^ 
 Isaiah xl. and xli. 
 The promulgation of the Gospel. 3 Tlie preaching of Mm Baptist. 9 Hie preaching of the apos- 
 tles. 12 The prophet by the omnipotennj of God, 18 aiu) his incomparableness , 26 comfortelh the 
 jieople. — Chap. xli. 1 God expostidatetli icith his people, about his 7nercies to the Church, 10 
 about his promises, 21 a7ul about the vamtij of idols. 
 
 ^ Comfort ye, comfort ye my people ! 
 Saith your God. 
 
 (=*) The prophecies of Isaiah, that follow this 
 chapter, were, in all probability, delivered in the 
 latter years of Hezekiah's reign. 
 
 The miraculous cure of this king, and the de- 
 struction of the host of Sennacherib, must naturally 
 have rivetted the attention of the Jews to the 
 prophet. Those people who had witnessed the 
 wonderful accomplisliiDont ofliis prediction against 
 the Assyrian army, as well as those against the sur- 
 rounding nations, must have had "(if any thing 
 earthly could have given it to them) implicit faitli 
 
 in the eventual completion of that grand series of 
 prophecies which was now delivered to them by 
 Isaiah, and which constitute the most elegant, and 
 perhaps the most sublime part of tlie Old Testa- 
 ment. They may be divided, according to the plan 
 of Vitringa and Bishop Toinline, into sections. 
 The chief subject is the restoration of the Church. 
 This is i)ursued with the greatest regularity ; con- 
 taining the deliverance of the Jews from captivity 
 — the vanity and destruction of idols — the vindica- 
 tion of the divine power and truth— consolations 
 
Part XIII.] ISAIAH PROPHESIES COMFORT TO THE PEOPLE OF GOD. 787 
 
 * Heb. to the 
 heart. 
 t Or, appointed 
 
 a Mat. 3. 3. Ma 
 1. 3. Lu. 3.4. 
 Jo. 1. S3. 
 
 ■J Mai. 3. 1. 
 
 c Ps. 68. -1. Is. 
 
 4y. 
 
 I Or, a straight 
 
 place. 
 * Or, a plain 
 
 place. 
 
 2 Speak ye ^comfortably to Jerusalem, and cry unto her, 
 That her twarfare is accomplished, 
 That her iniquity is pardoned ; 
 For she hath received of the Lord's hand 
 Double for all her sins. 
 ^ The "voice of him that crieth in the wilderness, 
 Prepare ''ye the way of the liORD ! 
 Make 'straight in the desert a highway for our God 1 
 ^ Every valley shall be exalted, 
 And every mountain and hill shall be made low ; 
 And the crooked shall be made ^straight, 
 And the rough places *plain ; 
 ^ And the glory of the Lord shall be revealed. 
 
 and invitations to the Jews — denunciations against 
 them for their infidelity and impiety — their rejec- 
 tion, and the calling of the Gentiles — the happiness 
 of the righteous, and the final destruction of the 
 wicked. But, as the subject of this very beautiful 
 series of prophecies is chiefly of the consolatory 
 kind, they are introduced with a promise of the re- 
 storation of the kingdom, and the return from the 
 Babylonian captivity, through the merciful interpo- 
 sition of God. At the same time, this redemption 
 from Babylon is used as an image to shadow 
 out a redemption of an infinitely higher and more 
 important nature. The prophet connects these two 
 <^vents together, scarcely ever treating of the for- 
 mer without throwing in some intimations of the 
 latter ; and sometimes he is so fully possessed with 
 the glories of the future more glorious kingdom of 
 the Messiah, that he seems to leave the immediate 
 subject of his commission almost out of the ques- 
 tion. This series of prophecies consists of twelve 
 prophetic poems or discourses : — 
 
 Discourse 1. (ch. xl. xli.) contains a promise of 
 comfort to the people of God, interspersed with 
 declarations of the omnipotence and om- 
 niscience of Jehovah, and a prediction of the 
 restoration of the Jews from the Babylonian 
 captivity by Cyrus. 
 
 Discourse 2. The advent of the Messiah, and 
 the character and blessings of his kingdom, are 
 foretold (xlii. 1-17.) ; for rejecting which the 
 infidelity and blindness of the Jews are re- 
 proved (18-25.) A remnant of them, however, 
 it is promised, shall be preserved, and ulti- 
 mately restored to their own land (xliii. 1-13.) 
 The taking of Babylon by Cyrus, and the res- 
 toration of the Jews, arc also foretold, as also, 
 perhaps, their return after the Roman disper- 
 sion (14-20.) ; and they are admonished to re- 
 pent of those sins which would otherwise bring 
 the severest judgments of God upon them, 
 (22-28.) 
 
 Discourse 3. contains promises of redemption, 
 and of the effusion of the Holy Spirit, inter- 
 mingled with a beautiful and forcible exposure 
 of the folly of idolatry (xliv. 1-20.) Thence, 
 the prophet announces by name their future 
 deliverer, Cyrus (21-28. xlv. 1-5.) ; and, ac- 
 cording to his usual manner, he makes a transi- 
 tion to the greater work of God in the conver- 
 sion of the Gentiles to the Gospel, and the ul- 
 timate triumph of the latter over antichrist, 
 (6-25.) 
 
 Discourse 4. foretells the carrying away of the 
 idols of Babylon (xlvi. 1-5.) ; the folly of wor- 
 shipping them is then strikingly contrasted 
 with the attributes and perfections of Jehovah 
 (6-13) ; and the destruction of Babylon is fur- 
 ther denounced (xlvii.) 
 Discourse 5. contains an earnest reproof of the 
 Jews for their obstinate attachment to idolatry, 
 
 which would infallibly involve them in the se- 
 verest calamities (xlviii. 1-19, 21, 22.) ; and 
 foretells their deliverance from the Babylonian 
 captivity (20.) 
 
 Discourse G. introduces the Messiah in person, 
 declaring the full extent of his commission, 
 foretelling the unbelief and rejection of the 
 Jews, the triumphant state of the Church, and 
 particularly of the Jews on their conversion to 
 the Gospel, (xlix.) 
 
 Discourse 7. predicts the rejection of the Jews 
 for their not acknowledging Jesus Christ, (1. 1- 
 3.) whose suiferings and exaltation are foretold, 
 (4-11.) Still keeping the Great Deliverer in 
 view, the prophet exhorts the faithful Jews to 
 trust in him, and foretells their future restora- 
 tion after the Babylonian captivity and the 
 Roman dispersion, as also their conversion to 
 Christianity, (li. lii. 1-12.) 
 
 Discourse 8. predicts the person, offices, hu- 
 miliation, sufferings, and exaltation of Christ, 
 the end of his death, and the blessings result- 
 ing to mankind from that event, (lii. 13-15. liii.) 
 
 Discourse 9. foretells the increase of the Church 
 by the conversion of the Jews and Gentiles, 
 and its triumphant state in general, (liv.) 
 
 Discourse 10. describes the fulness, freeness, 
 excellence, and everlasting nature of the bless- 
 ings of the Gospel, and the conditions on 
 which they are to be attained, without respect 
 to persons or nations, (Iv. Ivi. 1-8.) 
 
 Discourse 11. contains a prophecy of the calam- 
 ities that would befall the inhabitants of 
 Judeea, in consequence of the sins which they 
 would commit after the death of Hezekiah. 
 particularly their idolatry and hypocrisy ; by 
 the captivity of Manasseh and some others, and 
 afterwards of the whole nation, first by the 
 Babylonians, and subsequently by the Romans, 
 (Ivi. 9-12.1vii.— lix. 14.) 
 
 Discourse 12. chiefly predicts the general con- 
 version of the Jews to the Gospel, the coming 
 in of the fulness of the Gentiles, and the de- 
 struction of antichrist ; also the restoration of 
 the Jews, and the happy state of the Christian 
 Church, (lix. 15-22. Ix.— Ixvi.) In ch. Ixi. 1- 
 9. the Messiah is introduced describing his 
 character and office, and confirming the ample 
 promises made in the preceding chapter. The 
 deliverance of the CImrch from all her enemies 
 by the Great REDEEMER,and the destruction of 
 antichrist, and his followers, are delineated in 
 ch. Ixiii. i-6. with unequalled pathos, energy, 
 and sublimity. And the two last chapters in 
 the prophecy set forth, in the clearest terms, 
 the calling of the Gentiles, the establishment 
 of the Christian dispensation, and the reproba- 
 tion of the apostate Jews. 
 
 Vide Home's Crit. Introd. vol. i. p. 285, from 
 which this division of the prophecies is extracted ; 
 and Lowth's Notes on Isaiah, p. 183. 
 
788 
 
 ISAIAH PROPHESIES THE BIRTH OF CHRIST. [Period VI. 
 
 d See Job 14. 2. 
 
 e John 12. 34. 
 1 Pe. 1. 25. 
 
 * Or, thou that 
 UHest good tidings 
 to Zion. Is. 41. 
 27. & 62. T. 
 
 t Or, O thou that 
 telUat good ti- 
 dings to Jerusa- 
 lem. 
 
 X Or, against the 
 strong. 
 
 /Re. 22. 12. 
 
 * Or, recompense 
 for his work. 
 
 e Ez. 34. 23. Jo. 
 10. 11. He. 13. 
 20. 1 Pe. 2. 25. 
 &.O.4. 
 Re. 7. 17. 
 
 And all flesh shall see it together ; 
 For the mouth of the Lord hath spoken it. 
 6 The voice said, " Cry." And he said, " What shall I cry ? " 
 All ''flesii is grass, 
 
 And all the goodliness thereof is as the flower of the field : 
 '' The grass withereth, the flower fadeth : 
 Because the Spirit of the Lord bloweth upon it : 
 Surely the people is grass. 
 ^ The grass withereth, the flower fadeth ; 
 But 'the word of our God shall stand for ever. 
 
 ^ *0 Zion, that bringest good tidings ! get thee up into the high 
 to Jerusalem, that bringest good tidings ! [mountain ; 
 
 Lift up thy voice with strength ; 
 Lift it up, be not afraid ; 
 
 Say unto the cities of Judah, Behold your God ! 
 '" Behold, the Lord God will come twith strong hand, 
 And his arm shall rule for him : 
 Behold, ^his reward is with him. 
 And *his work before him. 
 '^ He shall ^feed his flock like a shepherd : 
 He shall gather the lambs with his arm. 
 And carry them in his bosom. 
 And shall gently lead those tthat are with young. 
 ' Who ''hath measured the waters in the hollow of his hand, 
 And meted out heaven with the span. 
 And comprehended the dust of the earth in ta measure, 
 And weighed the mountains in scales, 
 And the hills in a balance ? 
 ' Who 'hath directed the Spirit of the Lord, 
 , „. ^,. Or being *his counsellor hath taught him ? 
 
 * Heb. man of his i . tit- u i i i i 
 
 counsel. With whom took he counsel, and who f instructed him, 
 
 ^^nfe'rs^d."'"' ^n^ taught hiiii in the path of judgment, 
 
 And taught him knowledge, 
 
 And showed to him the way of tunderstanding ? 
 
 Behold, the nations are as a drop of a bucket. 
 
 And are counted as the small dust of the balance ! 
 
 Behold, he taketh up the isles as a very little thing ! 
 
 And Lebanon is not sufiicient to burn, 
 
 Nor the beasts thereof sufficient for a burnt oflTering. 
 
 All nations before him are as ^nothing ; 
 
 And *^they are counted to him less than nothing, and vanity. 
 '^ To whom then will ye 'liken God ? 
 
 Or what likeness will ye compare unto him ? 
 '^ The workman melteth a graven image, 
 
 And the goldsmith spreadeth it over with gold, 
 
 And casteth silver chains. 
 buuim.''"'"^ " "" He that *is so impoverished that he hath no oblation 
 
 Chooseth a tree that will not rot ; 
 
 He seeketh unto him a cunning workman to prepare a graven image, 
 that shall not be moved. 
 
 Have "'ye not known ? have ye not heard ? 
 
 Hath it not been told you from the beginning ? 
 
 Have ye not understood from the foundations of the earth ? 
 
 tit is He that sitteth upon the circle of the earth, 
 
 And tlie inhabitants thereof are as grasshoppers ; 
 
 That "stretcheth out the heavens as a curtain. 
 
 And spreadeth them out as a tent to dwell in : 
 
 t Job 21. 22. Ro. 
 11. 34. 1 Co. 2. 
 
 16. 
 
 X Heb. under- 
 standings ? 
 
 j Da. 4. 34. 
 k Ps. 62. 9. 
 I Ac. 17. 29, 
 
 m Ps. 19. 1. Ac. 
 14. 17. Ro. 1. 
 19, 20. 
 
 \ Or, Him that 
 aittelh, ^c. 
 
 n Job 9. 8. Ps. 
 104. 2. Je. 10 
 12. 
 
Part XIII.] ISAIAH PROPHESIES THE RESTORATION OF THE JEWS. 739 
 
 cJobi2.2i.Ps. 23 That bringeth the "princes to nothing ; 
 
 ^°^- ■^''' He maketh the judges of the earth as vanity. 
 
 2* Yea, they shall not be planted ; 
 Yea, they shall not be sown : 
 Yea, their stock shall not take root in the earth : 
 And He shall also blow upon them, and they shall wither, 
 And the whirlwind shall take them away as stubble. 
 
 j,De. 4. 15, &c. 25 a 'p^ ^vvhom then will ye liken me, 
 
 Or shall I be equal ? " saith the Holy One. 
 26 Lift up your eyes on high, and behold 
 Who hath created these things, 
 That bringeth out their host by number : 
 He calleth them all by names 
 
 By the greatness of his might, (for that He is strong m power) ; 
 Not one faileth. 
 
 ^'^ Why sayest thou, O Jacob ! and speakest, O Israel ! 
 " My way is hid from the Lord, 
 And my judgment is passed over from my God ? " 
 
 28 Hast thou not known ? hast thou not heard, 
 That the everlasting God, the Lord, 
 
 The Creator of the ends of the earth, 
 Fainteth not, neither is weary ? 
 ^n'^*^' ^' ^°' There 'is no searching of his understanding ! 
 
 29 He giveth power to the faint ; 
 
 And to them that iiave no might he increaseth strength. 
 
 30 Even the youths shall faint and be weary, 
 And the young men shall utterly fall : 
 
 t Heb. change. 31 gut they that Wait upon the Lord shall trenew their strength ; 
 They shall mount up with wings as eagles ; 
 They shall run, and not be weary ; 
 And they shall walk, and not faint. 
 
 1 Keep silence before me, O islands ! and let the Is^^ah xu. 
 people renew their strength : 
 Let them come near, then let them speak ; 
 Let us come near together to judgment. 
 *Heb. righteous- 2 Who raiscd up *the righteous man '^from the East, 
 
 rh. 46. 11. Called him to his foot, 
 
 5 See Ge. 14. 14, Gavc Hhc natious before him, 
 
 And made him rule over kings ? 
 He gave them as the dust to his sword. 
 And as driven stubble to his bow. 
 t Heb. inpeace. 3 jjg pursucd them, and passed isafely ; 
 
 Even by the way that he had not gone with his feet. 
 4 Who hath wrought and done it, calling the generations from the 
 t Re. 1. 17. I the Lord, 'the First, [beginning ? 
 
 And with the Last— I am He ! 
 
 ^ The isles saw it, and feared ; 
 The ends of the earth were afraid. 
 Drew near, and came. 
 ^ They helped every one his neighbour ; 
 X Heb. Be strong. ^^^ g^g^y ^^^^ Said to his brother, " tBe of good courage." 
 * Or, founder. 7 g^ ^\^q carpenter encouraged the *goldsmith, 
 ^ Or, the smiting. And hc that smoothcth with the hammer thim that smote the anvil, 
 
 tsaying, 
 I Or, saijingof a j^ jg ready for the sodering ; " 
 
 Mrr,"/n. ^^^^ ^^^ fastened it with nails, that it should not be moved. 
 8 But thou, Israel, art my servant. 
 
c 2 Ch. 20. 7. Ja. 
 2.23. 
 
 I Ex. 23. 22. 
 Zee. 12. 3. 
 
 790 ISAIAH PROPHESIES THE RESTORATION OF THE JEWS. [Period VI. 
 
 u See Ge. 17. 8. Jacob whom I liave "chosen, 
 
 The seed of Abraham my "friend. 
 ^ Thou whom I have taken from the ends of the earth. 
 And called thee from the chief men thereof, 
 And said unto thee, " Thou art my servant ; 
 I have chosen thee, and not cast thee away." 
 '° Fear thou not — for "I am with thee : 
 Be not dismayed — for I am thy God. 
 I will strengthen thee ; yea, I will hel{D thee ; 
 Yea, I will uphold thee with the right hand of my righteousness. 
 " Behold, all they that were incensed against thee 
 Shall be ""ashamed and confounded : 
 They shall be as nothing ; 
 *«,/'iS^^r" ^"<1 *they that strive with thee shall perish. 
 
 ^~ Thou shalt seek them — and shalt not find them, 
 ^Ston'^ntToT."-^ ^^'^^ tthem that contended with thee: 
 
 X Heh. The men of JThcy that War against thee shall be as nothing, and as a thing of 
 ^'j ^-r. 13 p^j. J ^j^g Lord thy God will hold thy right hand, [nought. 
 
 Saying unto thee, Fear not ; I will help thee. 
 * or,/«rm™. 14 ^Q^r uot, thou worm Jacob, and ye *men of Israel ! 
 I will help thee, saith the Lord, 
 And thy Redeemer, the Holy One of Israel. 
 Vco! 16.^4; 5. ^^ Behold, "I will make thee a new sharp threshing instrument 
 1 Heb. mouths. Having t teeth : 
 
 Thou shalt thresh the mountains, and beat them small, 
 And shalt make the hills as chaff. 
 ^^ Thou shalt fan them, and the wind shall carry them away, 
 And the whirlwind shall scatter them : 
 And thou shalt rejoice in the Lord, 
 And shalt glory in the Holy One of Israel. 
 
 ^"^ When the poor and needy seek water, and there is none. 
 And their tongue faileth for thirst, 
 I the Lord will hear them, 
 I the God of Israel will not forsake them. 
 ^^ I will open rivers in high places. 
 
 And fountains in the midst of the valleys : 
 I will make the wilderness a pool of water, 
 And the dry land springs of water. 
 ^^ I will plant in the wilderness the cedar, the shittah tree. 
 And the myrtle, and the oil tree ; 
 I will set in the desert the fir tree, 
 And the pine, and the bo.x tree together : 
 
 : Job 12. 9. 20 r^^^^ .^J^gy ^^^ ggg^ ^j^^ j.^^^^^^ 
 
 And consider, and understand together, 
 
 That the hand of the Lord hath done this. 
 
 And the Holy One of Israel hath created it. 
 ^c^e^nSr*""" ~' tProduce your cause, saith the Lord ; 
 
 Bring forth your strong reasons, saith the King of Jacob. 
 ^"^ Let them bring them forth, and show us what shall happen : 
 
 Let them show the former things, what they be, 
 *a" rt u'l^nXm. That we may *consider them, and know the latter end of them ; 
 ^ j^ ^^ Or declare us things for to come. 
 
 7, 8. & 45. 3. Jo. *^ Show "the things that are to come hereafter, 
 ^^' ^^' That we may know that ye are gods — 
 
 6 J. 
 
 t Or, worse than 
 
 Yea, Mo good, or do evil, 
 
 nofAinir. p,. 11,^. ihat we may be dismayed, and behold it together. 
 
 8. la. 44. 9. 1 Co. 04 r> I I 1 ./->•- ° 
 
 8.4. Behold, yc are fof nollunr, 
 
Part XIII.] 
 
 J Or, worse than 
 of a viper. 
 
 ISAIAH'S PROPHECY OF THE ADVENT OF CHRIST. 
 
 791 
 
 A. M. 3294 to 
 
 3305. 
 
 B. C. 710 to 
 
 a Is. 49. 3, 6. & 
 
 52. 13. & 53. 11. 
 
 Mat. 1-2. 18-20. 
 
 Phil. 2. 7. 
 b Mat. 3. 17. & 
 
 17. 5. Eph. 1. 6. 
 c Is. 11.2. Jo. 3. 
 
 34. 
 
 Or, dimly burn- 
 
 ■f Heb. quench it. 
 % Heb. broken. 
 
 eZe. 12. 1. 
 /Ps. 136. 6. 
 g Ac. 17. 25. 
 
 h Is. 49. 8. 
 
 i Is. 49. C. Lu. 2. 
 
 32. Ac. 13. 47. 
 j Is. 35. 5. 
 fc Is. 61.1. Lu. 4. 
 
 18. 2 Ti. 2. 26. 
 
 He. 2. 14, 15. 
 I Is. 9. 2. 
 
 m Is. 48. 11. 
 
 And your work tof nought : 
 
 An abomination is he that chooseth you. 
 
 -5 I have raised up one from the north — and he shall come : 
 
 From the rising of the sun 'shall he call upon my name : 
 
 And he shall come upon princes as upon mortar, 
 
 And as the potter treadeth clay. 
 26 Who hath declared from the beginning, that we may know ? 
 
 And beforetime, that we may say, He is righteous ? 
 
 Yea, there is none that showeth, yea, there is none that declareth, 
 
 Yea, there is none that heareth your words. 
 s'^ The first shall say to Zion, Behold, behold them ! 
 
 And I will give to Jerusalem one that bringeth good tidings. 
 28 For I beheld — and there was no man ; 
 
 Even among them, and there was no counsellor. 
 
 That, when I asked of them, could *answer a word. 
 23 Behold, they are all vanity : 
 
 Their works are nothing : 
 
 Their molten images are wind and confusion. 
 
 Section XY.— Isaiah's Prophecy of the Advent of Christ, and the 
 Restoration of the Jews. 
 Isaiah xlii. and xliii. 
 The office of Christ o-raced with vieekness and constancy. 5 God's promise unto him. 10 An e.r- 
 hortation to praise^God for his Gospel. 17 He reproveth the people of incredulity. — Chap, xlm 
 1 The Lordcomforteth the Church with his promises. 8 He appealeth to the people for wit7iess of 
 his omnipotency. 14 He foretelleth them the destruction of Babylon, 18 a7id his wonderful deliv- 
 erance of his people. 22 He reproveth the people as inexcusable. 
 
 1 Behold "my servant, whom I uphold; 
 Mine elect, in whom my soul Melighteth ; 
 I 'have put my Spirit upon him : 
 He shall bring forth judgment to the Gentiles. 
 
 2 He shall not cry, nor lift up. 
 
 Nor cause his voice to be heard in the street. 
 
 3 A bruised reed shall he not break, 
 
 And the *smoking flax shall he not tquench : 
 
 He shall bring forth judgment unto truth. 
 ^ He shall not fail nor be tdiscouraged. 
 
 Till he have set judgment in the earth : 
 
 And ''the isles shall wait for his law. 
 5 Thus saith God the Lord, 
 
 He 'that created the heavens, and stretched them out ; 
 
 He ^that spread forth the earth, and that which cometh out of it; 
 
 He ^that giveth breath unto the people upon it. 
 
 And spirit to them that walk therein : 
 6 I the Lord have called thee in righteousness. 
 
 And will hold thy hand. 
 
 And will keep thee, 'and give thee for a covenant of the people, 
 
 For ^a light of the Gentiles ; 
 ■^ To ^open the blind eyes, 
 
 To *bring out the prisoners from the prison. 
 
 And them that sit in 'darkness out of the prison-house. 
 
 8 I am the Lord — that is my name : 
 And my '"glory will I not give to another. 
 Neither my praise to graven images. 
 
 9 Behold, the former things are come to pass, 
 And new things do I declare : 
 
 Before they spring forth I tell you of them. 
 
 ^^ Sing "unto the Lord a new song, 
 And his praise from the end of the earth, 
 
792 
 
 * Heb. the fulness 
 thereof. 
 
 ISAIAH'S PROPHECY OF THE ADVENT OF CHRIST. [Period VI. 
 
 t Or, behave him- 
 self mightily. 
 
 X Heb. swallow, 
 or, sup up. 
 
 * Heb. into 
 straighlness. 
 
 o Ps. 97. 7. Is. 1. 
 29. &. 44. n. 
 
 p Ez. 12. 2. See 
 Jo. 9. 39, 41. 
 
 jRo. 2. 21. 
 
 t Or, him. 
 
 J Or, In stiarino 
 all the young 
 men of them. 
 
 •2Ki. 25.9. 
 ( Ho. 7. 9. 
 
 Ye that go down to the sea, and *all that is therein ; 
 The isles, and the inhabitants thereof. 
 " Let the wilderness and the cities thereof lift up their voice, 
 The villages that Kedar doth inhabit : 
 Let the inhabitants of the rock sing, 
 Let them shout from the top of the mountains. 
 ^^ Let them give glory unto the Lord, 
 
 And declare his praise in the islands, 
 ^^ The Lord shall go forth as a mighty man, 
 He shall stir up jealousy like a man of war : 
 He shall cry — yea, roar ; 
 He shall tprevail against his enemies. 
 ^"* I have long time holden my peace ; 
 I have been still, and refrained myself: 
 Now will I cry like a travailing woman ; 
 I will destroy and tdevour at once. 
 ^^ I will make waste mountains and hills, 
 And dry up all their herbs ; 
 And I will make the rivers islands, 
 And I will dry up the pools. 
 ^^ And I will bring the blind by a way that they knew not ; 
 I will lead them in paths that they have not known ; 
 1 will make darkness light before them. 
 And crooked things *straight. 
 
 These things will I do unto them, and not forsake them. 
 ^' They shall be "turned back, they shall be greatly ashamed, 
 That trust in graven images, 
 That say to the molten images, 
 Ye are our gods ! 
 
 ^^ Hear, ye deaf ! 
 And look, ye blind ! that ye may see. 
 ^^ Who ''is blind, but my servant ? 
 
 Or deaf, as my messenger that I sent ? 
 Who is blind as he that is perfect, 
 And blind as the Lord's servant ? 
 ^^ Seeing many things — but 'thou observest not ; 
 
 Opening the ears — but he heareth not. 
 ^^ The Lord is well pleased for his righteousness' sake ; 
 
 He will magnify the Law, and make tit honorable. 
 ^~ But this is a people robbed and spoiled ; 
 tThey are all of them snared in holes. 
 And they are hid in prison houses : 
 They are for a prey — and none delivereth ; 
 For *a spoil — and none saith, Restore. 
 
 -^ Who among you will give ear to this? 
 Who will hearken and hear tfor the time to come ? 
 ^"^ Who gave .lacob for a spoil, 
 And Israel to the robbers ? 
 
 Did not the Lord, he against whom we have sinned ? 
 For they would not walk in his ways, 
 Neither were they obedient unto his law. 
 ^^ Therefore he hath poured upon him 
 
 The fury of liis anger, and the strength of battle : 
 
 And '^it halh set him on fire round about — yet 'he knew not; 
 
 And it burned him— yet he laid it not to heart. 
 
 ^ But now tjuis saith the Lord, that created thee, O Isaia 
 Jacob ! 
 
 xliii. 
 
; Pr. 11. 8. & 21. 
 
 18. 
 
 % Or, person. 
 v> Je. 30. 10, 11. 
 
 X Is. 63. 19. Ja. 
 
 2.7. 
 y Ps. 100. 3. Jo. 
 
 3. 3, 5. 2 Co. 5. 
 
 17. Eph. 2. 10. 
 z Is. 6. 9. & 42. 
 
 19. Ez. 12. 2. 
 
 • Or, nothing 
 formed of Ood. 
 
 b De. 32. 16. P3. 
 
 81.9. 
 
 0. 2. Jo. 8. 13 
 
 + Ueb. turn it 
 bank 7 Job 9. 12, 
 Is. 14. 27. 
 
 X Heb. bars. 
 
 d Ex. 14. 16, 22. 
 Ps. 77. 19. 
 e Jos. 3. 13, 16. 
 /Ex. 14.4-9,25 
 
 VOL. ! 
 
 ISAIAH PROPHESIES THE RESTORATION OF THE JEWS. 793 
 
 And he that formed thee, O Israel ! 
 
 Fear not— for I have redeemed thee, 
 
 I have called thee by thy name— thou art mine 
 
 2 When thou passest through the waters-I 'will be with thee , 
 And throu<^h the rivers— they shall not overflow thee : 
 
 When thoS "walkest through the fire-thou shalt not be burned ; 
 Neither shall the flame kindle upon thee. 
 
 3 For I am the Lord thy God, 
 
 The Holy One of Israel, thy Saviour : 
 I "gave Egypt for thy ransom, 
 Ethiopia and Seba for thee. 
 
 4 Since thou wast precious in my sight, 
 
 Thou hast been honorable, and I have loved thee ; 
 Therefore will I give men for thee, 
 And people for thy tlife. 
 
 5 Fear "not — for I am with thee : 
 
 I will bring thy seed from the east, 
 And gather thee from the west ; 
 
 6 I will say to the north, Give up ; 
 And to the south, Keep not back : 
 Bring my sons from far, 
 
 And my daughters from the ends of the earth ; 
 
 7 Even every one that is "called by my name : 
 
 For n have created him for my glory, I have formed him ; 
 Yea, I have made him. 
 
 8 Bring 'forth the blind people that have eyes, 
 And the deaf that have ears. 
 9 Let all the nations be gathered together, 
 And let the people be assembled : ,u;„„e 5 
 
 Who among them can declare this, and show us former things 
 Let them bring forth their witnesses, that they may be justihed . 
 Or let them hear, and say. It is truth. 
 
 ^^ Ye are my witnesses, saith the Lord, 
 And my servant whom I have chosen ; 
 That ye may know and believe me. 
 And understand that I am He : 
 Before me there was *no God formed. 
 Neither shall there be after me. 
 
 11 I, even I, "am the Lord ; 
 
 And besides me there is no saviour. 
 
 12 I have declared, and have saved, j ^^.„ vn,, 
 And I have showed, when there was no ^strange god among you 
 Therefore ye are my witnesses, saith the Lord, that i am Uod. 
 Yea, 'before the day was — I am He ; 
 And there is none that can deliver out of my hand : 
 I will work, and who shafl tlet it? 
 
 1* Thus saith the Lord, 
 Your Redeemer, the Holy One of Israel ; 
 For your sake I have sent to Babylon, 
 And have brought down all their tnobles. 
 And the Chaldeans, whose cry is in the ships. 
 I am the Lord, your Holy One, 
 The Creator of Israel, your King. 
 
 16 Thus saith the Lord, 
 Which "maketh a way in the sea, 
 And 'a path in the mighty waters ; 
 
 Which ^brin-eth forth the chariot and horse, the army and the power , 
 ° 100 ^^ 
 
794 ISAIAH SHOWS THE FOLLV OF IDOLATRY. [Period VL 
 
 They shall lie down together, they shall not rise : 
 They are extinct, they are quenched as tow. 
 ^•23.7]^' ^^ ^ ^^ Remember ^ye not the former things, 
 Neither consider the things of old. 
 
 *|^Co.5.17.Re. 19 ^^^^l^^ J ^jJl ^^ .^ j^^^^ ^j^j^g . 
 
 Now it shall spring forth — shall ye not know it ? 
 '•^^ nVs. Ts"' ^ '^^^'' e\en make a way in the wilderness, 
 1^- And rivers in the desert. 
 
 ^° The beast of the field shall honor me, 
 H^b/.^St";, The dragons and the *owls ; 
 of the owl. Because I give waters in the wilderness, 
 
 And rivers in the desert, 
 To give drink to my people, my chosen. 
 ■'i!'T4°75.^lph^"' ^^ This ^people have I formed for myself; 
 ^•^'''- They shall show forth my praise. 
 
 " But thou hast not called upon me, O Jacob ! 
 But thou ''hast been weary of me, O Israel ! 
 (HTLltor, ^^ Thou 'hast not brought me the f small cattle of thy burnt offerings; 
 kids. ' ' Neither hast thou honored me with thy sacrifices. 
 I have not caused thee to serve with an offering, 
 Nor wearied thee with incense. 
 tHeh.viadeine ^4 Thou hast bought mc uo swcct canc with money, 
 dandy moutene'd. Neither hast thou Jfilled me with the fat of thy sacrifices: 
 "a^V" '^' ^^^^' ^"^ ^^^^^ ^^^^* made me to serve with thy sins, 
 n Is. 44. 22. & 48. Thou hast "'wearied me with tliine iniquities. 
 
 9.je.5o.2u.Ac. 25 I g^g^ J ^^^ j^g ^j^^^j "blottcth out thy trausgrcssious "for mine own 
 Ez. 36. 22, &c. And ^vviil not remember thy sins. [sake, 
 
 2g p^^ ^^^ .^^ remembrance : let us plead together : 
 
 Declare thou, that thou mayest be justified. 
 ^' Thy first father hath sinned, 
 
 And thy ^teachers have transgressed against me. 
 ^ Or, holy princes. ^^ Therefore 'I have profaned the +princes of the sanctuary, 
 ^9.^bl%ALzlt -^"^ '^have given Jacob to the curse, 
 8- '3- And Israel to reproaches. 
 
 SECT. XVI. Section XVI. — Isaiah sfiows the Folly of Idolatry, and prophesies the 
 
 Conversion of the Gentiles. 
 
 A. M. 3294 to x , • , , 
 
 3305. Isaiah xliv. and xlv. 
 
 B- ^-J^^^ '" God comforteili the Church with his promises. 7 Tlie ranily of idols, d and folly of idol-makers. 
 °^^" 21 haiah exhorteth to praise God for his redemption and omnipotency. — Chap. xlv. 1 God calleth 
 
 Cyrvsfor his Church's sake. 5 By his omnipotency he chailengeth obedience. 20 He C07ivinceth 
 
 the idols of vanity by his savint: power. 
 
 "46.'^,'^.' ^ ^ Yet now hear, "O Jacob my servant ; 
 
 And Israel, whom I have chosen : 
 ^ Thus .saith the Lord that made thee, 
 
 And formed thee from the womb, which will help thee ; 
 
 Fear not, O Jacob, my servant ; 
 jDe.32. 15. ^„(^j thou, 'Jcsuruu, wliom I have chosen. 
 
 V.M.^A^ "2.^18." ^ ^^^ I ^^''11 'PO"^ ^'^"^^^^ "PO" 'i'»i that is thirsty, 
 
 And floods upon the dry ground : 
 
 I will pour my Spirit upon thy seed. 
 
 And my blessing upon thine offspring : 
 ^ And they shall spring up as among the grass. 
 
 As willows by the water courses. 
 ^ One shall say, I am the Lord's ; 
 
 And another shall call himself by the name of Jacob ; 
 
 And another shall subscribe with his hand unto the Lord, 
 
 And surname himself by the name of Israel. 
 
 pis. 1. 18. Je.31. 
 
P.HT XIII.] ISAIAH SUO\VS THE FOLLY OF IDOLATRY. 7j5 
 
 6 Thus saith tiie Lord tlie King of Israel, 
 And his Redeemer, the Lord of hosts ; 
 ^ Is. 41. 4. & 48. J rfg^jjj The First, and I am The Last; 
 K^is."^'^^* And besides me there is no God. 
 ■^ And who, as I, shall call, 
 And shall declare it, and set it in order for me, 
 Since I appointed the ancient people ? 
 And the things that are coming, and shall come, 
 Let them show unto them. 
 8 Fear ye not, neither be afraid : a } ^A \fi 
 
 Have not 1 told thee from that time, and have declared it? 
 Ye are even my witnesses. 
 Is there a God besides me ? — 
 «De.4.35,39.& Yca, 'there is no *God— I know not any. 
 i^.!i:ii: ^ They that make a graven image are all of them vanity ; 
 * Heb. rocfe. De. ^j-^^j ^^eir tdclectable things shall not proht; 
 t^Heb'. desirable. And thcy are their own witnesses ; 
 /P3. 115. 4, &.C. .^They see not, nor know ; 
 That they may be ashamed. 
 10 Who hath formed a god, ^ , , r .u- -. ? 
 
 , Jo. 10. 5. Hab. Or molten a graven image ^that is profitable for nothing f 
 ^•^^- J 11 Behold, all his fellows shall be ^ashamed : 
 
 '^29!&yn.' ^' And the workmen, they are of men : 
 
 Let them all be gathered together, let them stand up ; 
 Yet they shall fear, and they shall be ashamed together. 
 
 tor, with an axe. 12 The Slllith twith thc tOllgS 
 
 Both worketh in the coals, and fashioneth it with hammers, 
 
 And worketh it with the strength of his arms : 
 
 Yea, he is hungry, and his strength faileth : 
 
 He drinketh no water, and is faint. , -.u i:,,^ . 
 
 13 The carpenter stretcheth out his rule ; he marketh it out with a line ; 
 
 He fitteth it with planes, 
 
 And he marketh it out with the compass, 
 
 And maketh it after the figure of a man, 
 
 According to the beauty of a man ; 
 
 That it may remain in the house. 
 1"* He heweth him down cedars. 
 
 And taketh the cypress and the oak. 
 
 Which he *strengthenetli for himself among the trees of the forest. 
 
 He planteth an ash, and the rain doth nourish it. 
 
 15 Then shall it be for a man to burn : 
 For he will take thereof, and warm himself ; 
 Yea, he kindleth it, and baketli bread ; 
 Yea, he maketh a god, and worshippeth it ; 
 He maketh it a graven image, and faileth down thereto. 
 
 16 He burneth part thereof in the fire ; 
 With part thereof he eateth flesh ; 
 He roasteth roast, and is satisfied : 
 Yea, he warmeth himself, and saith, ^^ 
 '' Aha, I am warm, I have seen the fire : • „^ . 
 
 17 And tiie residue thereof he maketh a god, even his graven image . 
 He faileth down unto it, and worshippeth it. 
 And prayeth unto it, and saith, 
 
 " Deliver me ; for thou art my God." 
 
 18 They have not known nor understood ; 
 ,2 The.. 2. 11. For 'he hath tshut their eyes, that they cannot see, 
 f Heb daubed. p^^^^ ^j^gj^ hcarts, that they cannot understand. 
 
 • Or, taketh cour- 
 asre. 
 
196 ISAIAH SHOWS THE FOLLi OF IDOLATRY. [Period VI. 
 
 xaeh.setteviu) 19 ^nd none tconsidereth in his heart, 
 
 hii heart. Is. 46. . ' ,. 
 
 8. Neither is there knowledge nor understanding to say, 
 
 I have burned part of it in the fire ; 
 Yea, also I have baked bread upon the coals thereof; 
 I have roasted flcsii, and eaten it — 
 And shall I make the residue thereof an abomination ? 
 *^^t'^clf Shall I fall down to *the stock of a tree ? 
 
 j Ho. 4. 1-2. Ro. 1. ^° He feedeth on asiies : -'a deceived heart hath turned him aside, 
 21. 2The3. 2. That he cannot deliver his soul, nor say, 
 
 Is there not a lie in my right hand ? 
 
 -^ Remember these, O Jacob and Israel ! 
 For thou art my servant : 
 I have formed thee ; thou art my servant : 
 O Israel, thou shalt not be forgotten of me. 
 * I"- 43- 25. 22 I ^have blotted out, as a thick cloud, thy transgressions, 
 
 And, as a cloud, thy sins : 
 '2o:ici.'6^^.' Return unto me ; for 'I have redeemed thee. 
 1 Pe. 1. 18, 19. 23 Sing, "O ye heavens : for the Lord hath done it ! 
 
 m Ps. 69. 34. & =" •' , , , 
 
 96.11,12.18.42. fehout, ye lower parts ol the earth . 
 
 Ee. 18. 2o". ' Break forth into singing, ye mountains ! 
 
 forest, and every tree therein ! 
 For the Lord hath redeemed Jacob, 
 And glorified himself in Israel. 
 
 -^ Thus saith the Lord, thy Redeemer, 
 And he that formed thee from the womb, 
 
 1 am the Lord that maketh all things ; 
 nSeeGe.i. 1. 1^]^^^ "strctcheth forth the heavens alone ; 
 
 That spreadeth abroad the earth by myself; 
 o Is. 47. 13. 25 That Yrustrateth the tokens ^of the hars, 
 
 p Je. 50. 36. 4 1 I 1 T • 1 
 
 And maketh diviners mad ; 
 
 That turneth wise men backward, 
 q 1 Co. 1. 20. ^j^ J 'maketh their knowledge foolish ; 
 
 r Zee. 1. 6. 26 rpj^^^ "confimieth the word of his servant, 
 
 And performeth the counsel of his messengers ; 
 
 That saith to Jerusalem, Thou shalt be inhabited ; 
 
 And to the cities of Judah, Ye shall be built, 
 tHeb.»a.r«. ^^^ J ^^,jj| j.^jgg ^p ^i^g tdecaved places thereof; 
 
 ,seeJe.50.38. 27 ^hat ^saith to tlic dccp, Bc dry. 
 
 And I will dry up thy rivers ; 
 2^ That saith of Cyrus, He is my shepherd. 
 
 And shall perform all my pleasure : 
 'Lrah^i &'c^" ^^'6n sayi'ig to Jerusalem, '• 'Thou shalt be built ; " 
 
 And to the temple, '• Thy foundation shall be laid." 
 
 ^ Thus saith the Lord to his anointed, Isaiah xIt. 
 
 toViii^- ^^ Cyrns, whose "right hand I Jhave holden, 
 
 enek. To "^subduc uatious before him ; 
 
 r_ir8.4i.2. Da. 5. xnd I will loosc the loins of kings. 
 
 To open before him the two-leaved gates ; 
 
 And the gates shall not be shut ; 
 ^ I will go before thee, 
 
 And make the crooked places straight ; 
 
 I will break in pieces the gates of brass, 
 
 And cut in sunder the bars of iron ; 
 ^ And I will give thee the treasures of darkness, 
 
 And hidden riches of secret places, 
 
 That tliou mayest know that I, the Lord, 
 
Part XIIL] 
 
 M Ex. 33. 12, 17, 
 
 y De. 4. 35, ; 
 & 32. 39. 
 
 I Ps. 18. 32, 39. 
 
 a Ps. 102. 15. Is. 
 37. 20. Mai. 1. 
 11. 
 
 b P3. 104. 20. 
 c Amos 3. 6. 
 
 d Ps. 72. 3. &. 85. 
 11. 
 
 ISAIAH snows THE FOLLY OF IDOLATRY. 
 
 r97 
 
 e Je. 18. 6. Ko. 9. 
 20. 
 
 /See Ge. 1.1. 
 
 * Or, make 
 straight. 
 
 s Is. 52. 3. See 
 Ro.3.24. 
 
 n Ps. 68. 31. & 
 72. 10, 11. Is. 
 49. 23. & 60. 9, 
 10, 14, 16. Ze. 
 8. 22, 23. 
 
 i Ps. 149. 8. 
 
 j\ Co. 14.25. 
 
 ft Is. 26.4. Ro, 
 11.26. 
 
 Which "call thee by thy name, 
 Am the God of Israel. 
 
 4 For Jacob my servant's sake, and Israel mine elect, 
 I have even called thee by thy name : 
 
 I have surnamed thee, though thou hast not known me. 
 
 5 I "am the Lord, and there is none else, 
 There is no God besides me : 
 
 I 'Virded thee, though thou hast not known me. 
 
 6 That '^they may know from the rising of the sun, 
 And from the west, that there is none besides me. 
 I am the Lord, and there is none else. 
 
 7 I form the light, and "create darkness : 
 I make peace, and 'create evil : 
 
 I the Lord do all these things. 
 
 8 Drop Mown, ye heavens ! from above, 
 And let the skies pour down righteousness ! 
 
 Let the earth open, and let them bring forth salvation, 
 
 And let righteousness spring up together ! 
 
 I the Lord have created it. , • at i i 
 
 9 Woe unto him that striveth with his Maker! 
 
 Let the potsherd strive with the potsherds of the earth 
 Shall ^the clay say to him that fashioneth it, What makest thou? 
 Or thv work, He hath no hands? 
 10 Woe unto him that saith unto his father, What begettest thou? 
 Or to the woman. What hast thou brought forth? 
 
 1^ Thus saith the Lord, 
 The Holy One of Israel, and his Maker, 
 Ask me of things to come 
 
 Concerning my sons, j ,^ ^o 
 
 And concerning the work of my hands command ye me. 
 
 12 I -^have made the earth. 
 And created man upon it : 
 
 I, even my hands, have stretched out the heavens, 
 And all their host have I commanded. 
 
 13 I have raised him up in righteousness. 
 And 1 will *direct all his ways : 
 
 He shall build my city, and he shall let go my captives, 
 Not "for price nor reward, saith the Lord ot hosts. 
 
 14 Thus saith the Lord, ^ 17 u- • 
 
 The Mabor of Egypt, and merchandise of Lthiopia 
 And of the Sabeans, men of stature. 
 Shall come over unto thee, and they sha 1 be thine : 
 They shall come after thee ; 'in chains they shall come over 
 And they shall fall down unto thee, they shall make supplication 
 
 unto thee, . 
 
 Saying, ^Surely God is in thee ; and there is none else, » 
 
 There is no God. 
 
 15 Verily thou art a God that hidest thyselt, 
 
 O God of Israel, the Saviour 1 , 1 ,, r .u 
 
 16 They shall be ashamed, and also confounded, all ot them: 
 They shall go to confusion together 
 
 . ^„'r',:;:eutui:Uv:du, U. Lo.» wi.., an eve^asUng salvation : 
 Ye shall not be ashamed nor confounded world without end. 
 
 18 For thus saith the Lord that created the heavens ; 
 God himself that formed the earth and made it; he hath 
 established it, 
 
 VOL. I. 
 
 3 o 
 
798 ISAIAH PROPHESIES THE BABYLONISH CAPTIVITY. [Period VI. 
 
 He created it not in vain, he formed it to be inhabited : 
 
 I am the Lord — and there is none else. 
 ^^^.'m.' "■ ^'" ^^ I ^^^^'^ "ot spoken in 'secret, in a dark place of the earth : 
 
 I said not unto the seed of Jacob, Seek ye me in vain: 
 "ifg.'iaViat. ^ ""^^^ Lord speak righteousness, I declare things that are right. 
 
 2° Assemble yourselves and come ! 
 
 Draw near together, ye that are escaped of the nations ! 
 "ss','^^' ^' ^°' '■ Tiiey "have no knowledge that set up the wood of their graven image, 
 
 And pray unto a god that cannot save. 
 ^^ Tell ye, and bring them near ; 
 
 Yea, let them take counsel together : 
 "/.V 46^rof&^' Who "hath declared this from'ancient time ? 
 48. 14. Who hath told it from that time ? 
 
 'sr&c:^*"^'^' Have not I the Lord ? ''and there is no God else besides me ! 
 
 A just God and a Saviour — there is none besides me. 
 
 For I am God — and there is none else, 
 r Ge._^22. 16. He. 23 J -j^^vc swom by myself, 
 
 The word is gone out of my mouth in righteousness, 
 f Ro. 14. 11. Phil. ^^^^ ^^^^^^ "ot return. 
 
 That unto me every ^knee shall bow, 
 
 t Ge. 31. 53. De. j.^^^^ 'touguc shall swear, 
 
 C. 13. Ps. 63. 11. 
 
 t Or, sure/i/ Ae 24 fgurely, (shall one sav,) 
 
 shall say of mn. _ . •' J ^ . _ .^ V 
 
 shall say of 
 Ja the 
 
 loiw'is In the Lord have I ^righteousness and strength : 
 
 all righteousness T? i l," i_ ii 
 
 and strength. t,\en to Iiim Shall mcu come ; 
 
 ^n^tesTe'^fs'"" ^"^ ^^^ ^^^^ ^^^ iuccnscd agaiust him shall be ashamed. 
 
 . . o^ In the Lord shall all the seed of Israel be justified, 
 And "shall glory. 
 
 1 Co. 1. 30. 
 u 1 Co. 1. 31. 
 
 SECT. XVII. Section XYII.— Isaiah's Prophecy of the Babylonish Captivity, and the 
 
 A. M. 3294 to 
 
 Destruction of Babylon. 
 
 ^"^°5- Isaiah xlvi. and xlvii. 
 
 699. "^1^^ ^<^°^^ ofBabijlon could not save themselves. 3 God saveth his people to the end. 5 Idols are not 
 
 comparable to God for poioer, 12 or present salvation. — Chap, xlvii. 1 God's judgment upon 
 
 Babylon and Chaldea, G for their unmercifulness, 7 pride, \0 and over boldness, 11 shall be 
 irresistible. 
 aJe. 50. 2. & 51. i g^^ "boWOth doWn, Ncbo StOOpCth, 
 
 Their idols were upon the beasts, and upon the cattle : 
 
 Your carriages were heavy loaden ; 
 bJe. 10.5. r^^^Qy i^j.^ ^ burden to the weary beast. 
 
 2 They stoop, they bow down together ; 
 
 They could not deliver the burden, 
 Ve.ls.T."''"'"'- But themselves are gone into captivity. 
 ^ Hearken unto me, O house of Jacob ! 
 
 And all the remnant of the house of Israel, 
 'h3i.^&32°ri. Which 'are borne by me from the belly, 
 Ps. 71. 6. Which are carried from the womb : 
 
 (iPs. 102. 27. 4 A 1 X 11 JT TT 
 
 Mai. 3. 6. And even to your old age ''I am He ; 
 
 «Pi.48. 14. And even to hoar hairs'will I carry you : 
 
 I have made, and I will bear ; 
 Even I will carry, and will deliver you. 
 
 ^ To whom will ye liken me, and make me equal, 
 And compare me, that we may be like ? 
 ■^e-'-A'^M'- ' They -^lavish gold out of the bag, 
 And weigh silver in the balance, 
 And hire a goldsmith : and he maketh it a god : 
 They fall down — yea, they worship. 
 ■^ They ''bear him upon the shoulder, they carry him. 
 
 Je. 10. 3. 
 
 £-10. JO. 
 
Part XIII.] ISAIAH PROPHESIES THE BABYLONISH CAPTIVITY. 799 
 
 And set him in his place, and he standeth ; 
 From his place shall he not remove : 
 Yea, one shall cry unto him, yet can he not answer, 
 Nor save him out of his trouble. 
 
 8 Remember this, and show yourselves men : 
 Bring it again to mind, O ye transgressors ! 
 /jDe.32.7. 9 Remember ''the former things of old: 
 
 For I am God— and there is none else ; 
 I am God — and there is none like me, 
 
 10 Declaring the end from the beginning, 
 
 And from ancient times the things that are not yet done, saymg, 
 'fg 'a?' "21^30 My ^counsel shall stand, 
 Ac. 5:39. He.o: And I will do all my pleasure : 
 
 11 Calling a ravenous bird ^from the East, 
 tThe man Hhat executeth my counsel from a far country: 
 Yea, 'I have spoken it— I will also bring it to pass ; 
 I have purposed it — I will also do it. 
 
 12 Hearken unto me, ye stout-hearted, 
 ,» Ro. 10. 3. That '"are far from righteousness : 
 
 ni9.5i.5. Ro. 1. 13 J "\)yw(t near my righteousness; it shall not be far off, 
 iiab. 2.' 3.' And my salvation "shall not tarry : 
 
 p u. 62. 11. And I will place ^salvation in Zion 
 
 ^Comrdown,in7sit in the dust, O virgin daughter of I--ah xlvii. 
 
 Babylon ! 
 Sit on the ground ! ^, n , 
 
 There is no throne, O daughter of the Chaldeans ! 
 For thou shalt no more be called tender and delicate. 
 «,?''«"v?:/o4 ^ Take 'the millstones, and grind meal : 
 Uncover thy locks, make bare the leg. 
 Uncover the thigh, pass over the rivers. 
 
 17. 
 
 jig. 41.2,25. 
 t Heb. 77ie man 
 
 of my counsel. 
 k Is. 44. 28. & 
 
 45. 13. 
 I Nu. 23. 19. 
 
 16. 21. Mat. 24 
 41 
 
 .3. i7.Je.i3. 3 Thy ''nakedness shall be uncovered. 
 
 22.26. Nah. 3. 5. - ".' i 11 U 
 
 Yea, thy shame shall be seen 
 sRo. 12. 19. I Syyiii take vengeance, 
 
 I Je. 50. 34. 
 
 And I will not meet thee as a man. 
 
 4 As for 'our Redeemer, the Lord of hosts is his name. 
 The Holy One of Israel. ^ , u. e *u^ 
 
 5 Sit thou silent, and get thee into darkness, O daughter of the 
 Chaldeans! 
 « Da. 2. 37. For "thou shalt no more be called. The Lady of Kingdoms. 
 
 ''i4'2cf 28''9 ^ ^ "^^^ ^•'^^^'^ ^^^'^ "^y people. 
 Zee. j.is. ■ ■ I have polluted mine inheritance. 
 
 And given them into thy hand : 
 
 Thou didst show them no mercy ; , ., , 
 
 «,De. 28. 50. Upou '"the aucieut hast thou very heavily laid thy yoke. 
 
 zRe. 18. 7. 7 And thou saidst, " I shall be ^a lady for ever : " 
 
 So that thou didst not lay these things to thy heart, 
 yDe. 32.29. Neither Midst remember the latter ciid of it. 
 
 8 Therefore hear now this, thou that art given to pleasures. 
 
 That dwellest carelessly, 
 * That sayest in thy heart, 
 zzep.2. 15. I '^am, and none else besides me ; 
 
 a Re. 18.7. I "shall uot sit as a widow. 
 
 Neither siiall I know the loss of children. 
 b u. 51. 19. 9 But "these two things shall come to thee 'in a moment in one day, 
 
 * 1 Thes. 5. 3. rpj^g j^gg ^^ children, and widowhood : 
 
800 
 
 e Ps. 52. 7. 
 
 /Is. 29. 15. Ez. 
 
 8. 12. & 9. 9. 
 X Or, caused thee 
 
 to turn away. 
 
 * Heb. the morn- 
 ing thereof. 
 
 t Heb. expiate, 
 g 1 Thcs. 5. 3. 
 
 { Heb. viewers of 
 the heavens. Da. 
 2.2. 
 
 *TTiat give knmcl- 
 
 t Ileb. their souls. 
 
 ISAIAH REPROVES THE ISRAELITES [Period VI. 
 
 They shall come upon thee in their perfection ''for the multitude of 
 
 And for the great abundance of thine enchantments, [thy sorceries, 
 ^•^ For thou 'hast trusted in thy wickedness : 
 
 Thou -^hast said, '• None seeth me." 
 
 Thy wisdom and thy knowledge, it hath Iperverted thee ; 
 
 And thou hast said in thy heart, 
 
 I am, and none else besides me. 
 ^^ Therefore shall evil come upon thee ; 
 
 Thou shalt not know *from whence it riseth : 
 
 And mischief shall fall upon thee ; 
 
 Thou shalt not be able to fput it off: 
 
 And "desolation shall come upon thee suddenly, which thou shalt 
 ^^ Stand now with thine enchantments, [not know. 
 
 And with the multitude of thy sorceries. 
 
 Wherein thou hast labored from thy youth ; 
 
 If so be thou shalt be able to profit, 
 
 If so be thou mayest prevail. 
 ^^ Thou art wearied in the multitude of thy counsels. 
 
 Let now the tastrologers, the stargazers, 
 
 *The monthly prognosticators, 
 
 Stand up, and save thee 
 
 From these things that shall come upon thee. 
 " Behold, they shall be ''as stubble ; 
 
 The fire shall burn them ; 
 
 They shall not deliver tthemselves from the power of the flame: 
 
 There shall not be a coal to warm at, 
 
 Nor fire to sit before it. 
 ^^ Thus shall they be unto thee with whom thou hast labored. 
 
 Even Hhy merchants, from thy youth : 
 
 They shall wander every one to his quarter ; 
 
 None shall save thee. 
 
 SECT. xvni. 
 
 A. M. 3294 to 
 
 3305. 
 B. C. 710 to 
 
 b Mir. 3. 11. Ro. 
 2. 17. 
 
 c Is. 41. 22. & 42. 
 9. & 43. 9. & 44. 
 7, 8. &. 45. 21. 
 & 46. 9, 10 
 
 d Jos. 21. 45. 
 
 ♦ Heb. hard. 
 
 Section XVIII. — Isaiah reproves the Israelites for their Idolatry. 
 
 Isaiah xlviii. 
 
 God, to convince the people of their for eknoicn obstinacy, revealed his prophecies. 9 He saveth them 
 
 for his own sake. 12 He e.rhorieth them to obedience, because of his poicer and providence 
 
 16 He lamentetli tlieir backwardness. 20 He powerfully delivereth his people out of Babylon. 
 
 ^ Hear ye this, O house of Jacob ! 
 
 Which are called by the name of Israel, 
 
 And are come forth out of the waters of Judah, 
 
 Which "swear by the name of the Lord, 
 
 And make mention of the God of Israel, 
 
 But not in truth, nor in righteousness. 
 2 For they call themselves of the Holy City. 
 
 And 'stay themselves upon the God of Israel ; 
 
 The Lord of hosts is his name. 
 ** I '^have declared the former things from the beginning ; 
 
 And they went forth out of my mouth — and I showed them ; 
 
 I did them suddenly — and ''they came to pass. 
 ^ Because I knew that thou art ^obstinate. 
 
 And 'thy neck is an iron sinew. 
 
 And thy brow brass ; 
 ^ I have even from the beginning declared it to thee ; 
 
 Before it came to pass I showed it thee : 
 
 Lest thou shouldest say, Mine idol hath done them, 
 
 And my graven image, and my molten image, hath commanded 
 ^ Thou hast heard (see I) all this ; [them. 
 
 And will not ye declare it ? 
 
k De. 39. 39. 
 I Re. 1. 17. & 22 
 
 FOR THEIR IDOLATRY. 801 
 
 I have showed thee new things from this time, 
 Even hidden things, and thou didst not know them. 
 ' They are created now, and not from the begummg ; 
 Even before the day when thou heardest them not ; 
 Lest thou shouldest say, Behold, I knew them. 
 8 Yea, thou heardest not ; yea, thou knewest not ; 
 Yea' from that time that thine ear was not opened : 
 For I knew that thou wouldest deal very treacherously, 
 /Ps.58 3. And wast called -^a transgressor from the womb. 
 
 ^ps.79.9. Ez. 9 For ^my name's sake "will I defer mme anger, 
 ni.^'XS'^^' And for my praise will I refrain for thee, 
 
 That I cut thee not off. 
 iPs.66. 10. 10 Behold 1 have refined thee— but not twith silver ; 
 ^?:dZtt%L I have chosen thee in the furnace of affliction. 
 22. 11 For mine own sake, even for mine own sake, will 1 do it : 
 
 j See De. 32. 26, Por ^how should my name be polluted ? 
 27. Ez. 20. 9. ^^^^ J ^.jj ^^^^ g. ^g j^y gjQj.y ^^j^to another. 
 
 12 Hearken unto me, O Jacob, 
 And Israel, my called ! 
 
 I *am He— I am 'The First, I also am The Last. 
 j3 - My hand also hath laid the foundation of the earth, 
 
 XOt,thevaimof And tmy right hand hath spanned the heavens : 
 mtearl When I call unto them— they stand up together. 
 I'' All ye, assemble yourselves, and hear ! 
 
 Which among them hath declared these things ? 
 mis. 44. 28. The LoKD hath loved him : "'he will do his pleasure on Babylon, 
 
 And his arm shall be on the Chaldeans. 
 15 I even I, have spoken — yea, I have called him : 
 
 I have brought him, and he shall make his way prosperous. 
 
 i*^ Come ye near unto me, hear ye this ! 
 I have not spoken in secret from the beginning ; 
 From the time that it was — there am I : 
 „ I.. 61. 1. Zee. And now "the Lord God, and his Spirit, hath sent me. 
 2. 8, 9, 11. 17 ^j^^g g^.^j^ ^l^g L^j^P^ 
 
 Thy Redeemer, the Holy One of Israel ; 
 I am the Lord thy God which teacheth thee to profit, 
 Which leadeth thee by the way that thou shouldest go. 
 De. 32. 29. 18 Q "that Uiou hadst hearkened to my commandments . 
 Then had thy peace been as a river, 
 And thy righteousness as the waves of the sea : 
 pGe.22. 17. Ho. 19 Thy ''sced also had been as the sand, 
 '• '"■ And the offspring of thy bowels like the gravel thereof ; 
 
 His name should not have been cut off nor destroyed from before me 
 9 Is. 52. 11. Je. 20 Qq ?ye forth of Babylon, 
 
 4°: let 2.'-6f'7. Flee ye from the Chaldeans, with a voice of singing, 
 ^'•'^•''- Declare ye, tell this. 
 
 Utter it even to the end of the earth : say ye, — 
 The Lord hath redeemed his servant Jacob. 
 See Is. 41. 17, 21 And they "thirsted not when he led them through the deserts ; 
 
 . Ex. 17. 6. Nu. He ^caused the waters to flow out of the rock lor them 
 
 18. 
 ._c.l7. 6. Nu. j-xc v.auc:.v.vA i,..v. -.v 
 
 20. 11. jjg (.lave the rock also— and the waters gushed out 
 
 22 There is no peace, saith the Lord, unto the wicked. 
 101 
 
802 
 
 THE MESSIAH'S ADDRESS TO HIS PEOPLE. 
 
 [Period VI. 
 
 A. M. 3294 to 
 
 3305. 
 B. C. 710 to 
 
 a Je. 1 5. Mat. 1. 
 
 2), -11. Lu. 1. 
 
 15,31. Jo. 10. 
 
 3.. Gal. 1. 15. 
 A Is. Ii.4. &51. 
 
 in. Ilo. G. 5. 
 
 He. -1. 12. Re. 1. 
 
 IG. 
 
 efs. 44. 23. John 
 13. 31. &. 15. 8. 
 Eph. 1. 6. 
 
 t Or, TTial Israel 
 may be gathered 
 to A»n, and I 
 rtiuy, ^c. 
 
 d iMat. 23. 37. 
 
 X Or, .^rl thou 
 lighter than that 
 thou, slwuldest, 
 ire. 
 
 * Or, desolations. 
 
 e Is. 42. 6. &. i;0. 
 3. Lii. 2.32. Ac. 
 J3. 47. ^ 2j. 18. 
 
 t Or, tluit is de- 
 spised ill soul. 
 Is. 53. 3. .Mat. 
 
 fPa. 7J. 10, 11. 
 
 g See Ps 
 2 Co. li. 
 
 . 69. 
 2. 
 
 13. 
 
 J Or,: 
 
 rai. 
 
 ,e up. 
 
 
 A Z.x. 
 
 9. 
 
 12. 
 
 
 jPs. 121.6. 
 ft Ps. 23. 2. 
 
 Section XIX. — The Messiah, through Isaiah, addresses his People. 
 
 Isaiah xlix. 
 
 Christ, being sent to the Jeios, complaineth of them. 5 He is sent to the Gentiles luith gracious 
 promises. 1,3 God's love is perpetual to his Church. 18 The ample restoration of the Church. 
 M The powerful deliverance out of captivitij. 
 
 ^ Listen, O isles, unto me ! 
 
 And hearken, ye people, from far ! 
 
 The "Lord hath called me from tiie womb ; 
 
 From the bowels of my mother hath he made mention of my name. 
 2 And he hath made ''my mouth like a sharp sword ; 
 
 In the shadow of his hand hath he hid me, 
 
 And made me a polished shaft; 
 
 In his quiver hath he hid me ; 
 ^ And said unto me, " Thou art my servant, 
 
 Israel, '^in whom I will be glorified." 
 ^ Then I said, " I have labored in vain, 
 
 1 have spent my strength for nought, and in vain : 
 Yet surely my judgment is with the Lord, 
 
 And my *work with my God." 
 ^ And now, saith the Lord 
 
 That formed me from the womb to be his servant, 
 
 To bring Jacob again to him, 
 
 tThough Israel ''be not gathered, 
 
 Yet shall I be glorious in the eyes of the Lord, 
 
 And my God shall be my strength. 
 6 And he said, " tit is a light thing that thou shouldest be my servant, 
 
 To raise up the tribes of Jacob, 
 
 And to restore the *preserved of Israel : 
 
 I will also give thee for 'a light to the Gentiles, 
 
 That thou mayest be my salvation unto the end of the earth." 
 " Thus saith tlie Lord, 
 
 The Redeemer of Israel, and his Holy One, 
 
 To him fwhom man despiseth, to him whom the nation abhorreth, 
 
 To a servant of rulers, 
 
 " Kings -^shail see and arise. 
 
 Princes also shall worship, 
 
 Because of the Lord that is faithful. 
 
 And tlie Holy One of Israel, and he shall choose thee." 
 ^ Thus saith the Lord, 
 
 " In ^an acceptable time have I heard thee, 
 
 And in a day of salvation have I helped thee: 
 
 And I will preserve thee, and give thee for a covenant of the people, 
 
 To testablisli the earth, to cause to inherit the desolate heritages; 
 ^ That thou mayest say ''to the prisoners. Go forth ! 
 
 To tliern that are in darkness. Show yourselves ! 
 
 They shall feed in the ways, 
 
 And their pastures shall be in all high places. 
 ^° They shall not 'hunger nor thirst ; 
 
 Neither ^sliall tfie heat nor sun smite them : 
 
 For He that Iiath mercy on them *shall lead them, 
 
 Even by the s])rings of water shall He guide them. 
 ^^ And I will make all my mountains a way, 
 
 And my highways shall be e.xalted. 
 12 Behold, these shall come from far ! 
 
 And, lo, these from the north and from the west! 
 
 And these from the land of Sinim ! " 
 
Part XIII.] 
 
 THE MESSIAH'S ADDRESS TO HIS PEOPLE. 
 
 803 
 
 I See Pa. 103, 13. 
 Mai. 3. 17. Mat. 
 7. 11. 
 
 * Heb. From 
 having compas- 
 sion. 
 
 m Ro. 11. 29. 
 
 n See Ex. 13. 9. 
 Cant. 8. 6. 
 
 p See Is. 54. 1, 2. 
 Zee. 2. 4. &. 10. 
 
 a Mat. 3. 9. Ro. 
 11. 11, &c. 
 
 f Heb. bosom. 
 
 J Heb. nourish- 
 * Heb. princesses. 
 
 r Ps. 34. 22. Ro. 
 5. 5. & 9. 33. & 
 10.11. 
 
 s Mat. 12. 29. 
 Lu. 11.21,22. 
 
 t Heb. the captiv- 
 ity of the juat. 
 
 a This verse 
 seems to be a 
 response put 
 into the mouths 
 of the doubting 
 Israelites. — Ed. 
 
 \ Heb. captivity. 
 
 t Re. 14. 20. & 
 16.6. 
 
 * Or, new wine. 
 
 13 Sing, O heavens ! and be joyful, O earth ! 
 And break forth into singing, O mountains 1 
 For the Lord hath comforted his people, 
 And will have mercy upon his afflicted. 
 
 I'' But Zion said, " The Lord hath forsaken me, 
 And my Lord hath forgotten me." 
 
 15 " Can 'a woman forget her sucking child, 
 
 *That she should not have compassion on the son of her womb? 
 Yea, they may forget— yet '"will I not forget thee. 
 
 16 Behold, "I have graven thee upon the palms of my hands ; 
 Thy walls are continually before me. 
 
 1^ Thy children shall make haste ; 
 
 Thy destroyers and they that made thee waste shall go forth of thee. 
 
 18 Lift up thine eyes round about, and behold : 
 
 All these gather themselves together, and come to thee. 
 
 As I live," saith the Lord, 
 
 " Thou shalt surely clothe thee with them all, "as with an ornament, 
 
 And bind them on thee, as a bride doeth. 
 
 19 For thy waste and thy desolate places, and the land of thy destruction, 
 Shall 'even now be too narrow by reason of the inhabitants, 
 
 And they that swallowed thee up shall be far away. 
 
 20 The chiMren which thou shalt have, 'after thou hast lost the other, 
 Shall say again in thine ears, The place is too strait for me : 
 
 Give place to me that I may dwell. 
 
 21 Then shalt thou say in thy heart. 
 
 Who hath begotten me these, seeing 1 have lost my children, and 
 
 am desolate, 
 A captive, and removing to and fro? and who hath brought 
 
 up these ? 
 Behold, I was left alone ; these— where had they been ? " 
 
 22 Thus saith the Lord God, 
 " Behold, I will lift up my hand to the Gentiles, 
 And set up my standard to the people : 
 And they shall bring thy sons in their farms. 
 And thy daughters shall be carried upon their shoulders. 
 23 And kings shall be thy tnursing-fathers, 
 And their *queens thy nursing-mothers : 
 
 They shall bow down to thee with their face toward the earth, 
 And lick up the dust of thy feet ; 
 And thou shalt know that I am the Lord : 
 For 'they shall not be ashamed that wait for me." 
 
 24 " Shall 'the prey be taken from the mighty. 
 Or tthe lawful captive delivered ? "^ 
 
 25 But thus saith the Lord, 
 
 " Even the tcaptives of the mighty shall be taken away. 
 And the prey of the terrible shall be delivered ; 
 For I will contend with him that contendeth with thee, 
 And I will save thy children. 
 
 26 And I will feed them that oppress thee with their own flesh ; 
 
 And they shall be drunken with their own 'blood, as with *sweet wine : 
 
 And all flesh shall know 
 
 That I the Lord am thy Saviour 
 
 And thy Redeemer, the Mighty One of Jacob." 
 
804 ISAIAH PROPHESIES THE REJECTION OF CHRIST. [Period VI. 
 
 3305. 
 C. 710 to 
 
 SECT. XX. Section XX. — Isaiah's Prophrcij of the Rejection of Christ, and the 
 
 A. M. 3294 (0 etuntual Exaltation of his Church. 
 
 Isaiah 1., li. and lii. 1-12. 
 Christ shoiceth that the dereliction of the Jews is not to be imputed to him, by his ability to save, 5 by 
 
 his obedience in that work, 7 attd by his confidence in that assistance. 10 An exhortation to trust 
 
 in God, and not in ourselves, — Cliap. li. I and after the pattern of Abraham, to trust in Christ, 
 3 by reason of his comfortable promises, 4 of his riohteotts salvation, 7 and man's mortality. 
 9 Christ by his sanctified arm defendeth his from the fear of man. 17 He beicuileth the afflictions 
 of Jerusalem, 21 and promiseth deliverance. — Clmp. lii. 1 Christ persuadeth the Church to be- 
 lieve his free redemption, 1 lo receive the ministers thereof, 9 to joy in the power thereof, 11 and 
 to free themselves from bondage. 
 
 ^ Thus saith the Lord, 
 aDe.2i. 1. Where is "the bill of your mother's divorcement, 
 
 Whom I have put away ? 
 Mat.^iFas.' ^' ^^ which of my 'creditors is it to whom I have sold you ? 
 
 Behold, for your iniquities have ye sold yourselves, 
 
 And for your transgressions is your mother put away. 
 ^ Wherefore, when I came, was there no man ? 
 '^^'■^•^■■'b.7. When 'I called, was there none to answer? 
 dNu. 11.23. Is ''my hand shortened at all, that it cannot redeem ? 
 
 Or have I no power to deliver ? 
 eEx. 14 21. Behold, at my rebuke 'I dry up the sea, 
 
 /Jos. 3. 16. I /make the rivers a wilderness : 
 
 Their fish stinketh, because there is no water, 
 
 And dieth for thirst. 
 ^ I clothe the heavens with blackness. 
 
 And I make sackcloth their covering. 
 
 "* The Lord God hath given me the tongue of the learned. 
 
 That I should know how to speak a word in season to him that is 
 
 He wakeneth morning by morning, [weary : 
 
 He wakeneth mine ear 
 
 To hear as the learned. 
 ^ The Lord God hath opened mine ear, 
 ^ Mat. 26. 39. Jo. And I was not "rebellious, 
 8 He." 10. 5, &c. Neither turned away back. 
 
 I ''gave my back to the smiters. 
 
 And 'my cheeks to them that plucked off the hair : 
 t i.a. a. w. I i^i J ,^Qt „^y f^^,g f^.Q^^ shame and spitting. 
 
 '' For the Lord God will help me ; 
 
 Therefore shall I not be confounded : 
 
 Therefore have I set my face like a flint, 
 
 And I know that I shall not be ashamed. 
 '■ ^°- ^- =®-3^- ^ He ^is near that justifieth me ; 
 
 Who will contend with me ? — let us stand together : 
 *Smy ctLT'^ ^'^o '^ *"""e adversary ?— let him come near to me. 
 ^ Behold ! the Lord God will help me ; 
 
 Who is he that shall condemn me ? 
 
 Lo ! they all shall wax old as a garment ; 
 
 The moth shall eat them up. 
 
 ^^ Who is among you that feareth the Lord, 
 
 That obeycth the voice of his servant, 
 
 That walkoth in darkness, and hath no light ? 
 
 Let him trust in the name of the Lord, 
 
 And stay upon his God. 
 ^^ Behold, all ye that kindle a fire, 
 
 That compass yourselves about with sparks : 
 
 Walk in the light of your fire. 
 
 And in the sparks that ye have kindled, 
 k John 9. 19. This ^shall ye have of my hand ; ye shall lie down in sorrow. 
 
Part XIIL] ISAIAH PROPHESIES THE REJECTION OF CHRIST. 805 
 
 I Ro. 9. 30-30. 1 Hearken to me, 'ye that follow after righteousness, Isa.ah li. 
 
 Ye that seek the Lord : 
 Look unto the rock whence ye are hewn, 
 And to the hole of the pit whence ye are digged 1 
 "'ne^n I'l^io ^ Look '"unto Abraham your father, 
 
 '' ' ' ~ And unto Sarah that bare you : 
 nGe. 12. 1,2. Yov "I Called hiiii alone, 
 
 oGe.24.1,35. ^ud "blesscd him, and increased him. 
 
 3 For the Lord shall comfort Zion : 
 He will comfort all her waste places ; 
 And he will make her wilderness like Eden, 
 And her desert 'like the garden of the Lord ; 
 Joy and gladness shall be found therein. 
 Thanksgiving, and the voice of melody. 
 
 4 Hearken unto me, my people ! 
 And give ear unto me, O my nation ! 
 
 For a law shall proceed from me, v , . r .1 u 
 
 And I will make my judgment to rest for a light of he people. 
 5R0. 1. 16,17. 5 My 'righteousness is near ; my salvation is gone lorth ; 
 And mine arms shall judge the people ; 
 The isles shall wait upon me, 
 r Ro. 1. 16. ^,-,^1 --Qn mine arm shall they trust. 
 
 6 Lift up your eyes to the heavens, 
 And look upon the earth beneath ; 
 sPs. 102.96. For 'the heavens shall vanish away like smoke, 
 
 2Pe."3"!'iori2. And the earth shall wax old like a garment, 
 1 1.. 50. 9. ^j^^ ^j^gy tl^j^^ (l.^ell therein shall die in like manner ; 
 
 But my salvation shall be for ever. 
 And my righteousness shall not be abolished. 
 ■7 Hearken unto me, ye that know righteousness, 
 The people in whose heart is my law ! 
 "Mat 10.28. Yesir "ye not the reproach of men, 
 
 "■ ■ ■ Neither be ye afraid of their revilings. 
 
 8 For the moth shall eat them up like a garment, 
 And the worm shall eat them like wool ; 
 But my righteousness shall be for ever. 
 And my salvation from generation to generation. 
 
 9 Awake ! awake ! put on strength, O arm of the Lord 1 
 Awake, as in the ancient days, in the generations ol old . 
 Art thou not it that hath cut R.ahab, 
 And wounded the dragon ? 
 e Ex. 14. 21. 10 Art thou not it which hath "dried the sea. 
 The waters of the great deep ; 
 
 That hath made the depths of the sea a way for the ransomed to 
 11 Therefore the redeemed of the Lord shall return, [pass over i 
 
 And come with singing unto Zion ; 
 And everlasting joy shall be upon their head : 
 They shall obtain gladness and joy ; 
 And sorrow and mourning shall flee away. 
 «2Co.i.3. 12 I even I, am he "that comforteth you : 
 
 Who art thou, that thou shouldest be afraid of a man that shall die, 
 xi Pe. 1.24. And of the son of man which shall be made ^as grass ; 
 
 13 And forgettest the Lord thy Maker, 
 J, See Ge. 1. 1. That '"'hath stretched forth the heavens, 
 
 And laid the foundations of the earth ; 
 And hast feared continually every day 
 Because of the fury of the oppressor. 
 
806 
 
 T Or, made himself 
 ready. 
 
 ISAIAH PROPHESIES THE REJECTION OF CHRIST. [Period VI 
 
 I See Ex. 14. 21. 
 
 a De. 18. 18. Is. 
 59. 21. Jo. 3. 34 
 
 b 2 Pe. 3. 13. Re 
 
 c See Job 21. 20. 
 
 dSee De. 28. 28, 
 34. Ps. 60. 3. 
 Ez. 23. 32-34. 
 Zee. J3. 2. Re. 
 
 X lleb. Iiappened. 19 
 
 lleb. brealdntr. 
 
 e Je. 25. 17, 2f;, 
 28. Ze. 12. 2. 
 
 /Neh. n. 1. 
 
 Mat. 
 21.2. 
 
 g Zee. 2. 7 
 
 « Ez. 36. 20, 23. 
 Ro. 2. 24. 
 
 As if he tvvere ready to destroy ? 
 And where is the fury of the oppressor ? 
 ^■^ The captive exile hasteneth that lie may be loosed, 
 And that he should not die in tiie pit, 
 Nor that his bread should fail. 
 ^^ But I am the Lord thy God, 
 
 That 'divided the sea, whose waves roared : 
 The Lord of hosts is his name 
 ^*^ And "I have put my words in thy mouth, 
 
 And have covered thee in the shadow of my hand, 
 
 That ''I may plant the heavens, and lay the foundations of the earth, 
 
 And say unto Zion, Thou art my people. 
 
 ^■^ Awake, awake, stand up, O Jerusalem, 
 Which 'hast drunk at the hand of the Lord the cup of his fury ! 
 Thou ''hast drunken the dregs of the cup of trembling. 
 And wrung them out. 
 ^^ There is none to guide her 
 
 Among all the sons whom she hath brought forth ; 
 Neither is there any that taketh her by the hand 
 Of all the sons that she hath brought up. 
 These two things tare come unto thee — 
 Who shall be sorry for thee ? 
 
 Desolation, and *destruction, and the famine, and the sword : 
 By whom shall I comfort thee ? 
 ^" Thy sons have fainted, 
 
 They lie at the head of all the streets, as a wild bull in a net : 
 They are full of the fury of the Lord, 
 The rebuke of thy God. 
 
 ^^ Therefore hear now this, thou afflicted. 
 And drunken — but not with wine : 
 
 22 Thus saith thy Lord the Lord, 
 
 And thy God that pleadeth the cause of his people. 
 Behold, I have taken out of thy hand the cup of trembling, 
 Even the dregs of the cup of my fury ; 
 Thou shalt no more drink it again. 
 
 23 But 'I will put it into the hand of them that afflict thee ; 
 Which have said to thy soul, " Bow down, that we may go over ; 
 And thou hast laid thy body as the ground 
 
 And as the street, to them that went over." 
 
 ^ Awake, awake ; put on thy strength, O Zion ! Isaiah lii. 
 
 Put on thy beautiful garments, O Jerusalem, ^the holy city ! 1-12- 
 
 For henceforth there shall no more come into thee 
 
 The uncircumcised and the unclean. 
 ~ Shake thyself from the dust ! 
 
 Arise, and sit down, O Jerusalem ! 
 
 Loose "thyself from the bands of thy neck, 
 
 O captive daughter of Zion ! 
 ^ ^ For thus saith the Lord, 
 
 Ye have sold yourselves for nought ; 
 
 And ye shall be redeemed without money. 
 '* For thus saith the Lord God, 
 
 My people went down aforetime into ''Egypt to sojourn there ; 
 
 And the Assyrian oppressed them without cause. 
 ^ Now therefore, what have I here, saith the Lord, 
 
 That my people is taken away for nought ? 
 
 They that rule over them make them to howl, saith the Lord ; 
 
 And my name continually every day 'is blasphemed. 
 
Pakt XIII.] ISAIAH PREDICTS THE HUMILIATION OF CHRIST. 807 
 
 6 Therefore my people shall know my name : ^ , ^ , , 
 
 Therefore they shall know in that day that I am He that doth speak— 
 Behold, it is I ! 
 jNah. 1. 15. Ro. 7 fjo^y ^beautiful upon the mountains 
 
 '"■ ''■ Are the feet of him that bringeth good tidings, that publisheth peace ; 
 
 That brincreth good tidings of good, that publisheth salvation ; 
 That saith unto Zion, Thy God reigneth ! 
 
 8 Thy watchmen shall lift up the voice ; 
 With the voice together shall they sing : 
 For they shall see eye to eye, 
 
 When the Lord shall bring again Zion. 
 
 9 Break forth into joy, sing together, 
 Ye waste places of Jerusalem ! 
 
 For the Lord hath comforted his people, 
 He hath redeemed Jerusalem. 
 10 The Lord hath made bare his holy arm in the eyes of all the nations ; 
 7.LU.3.6. ^n^l ^all the ends of the earth shall see the salvation of our God. 
 
 zje.50. 8. &51. 11 Depart 've, depart ye, go ye out from thence, 
 
 fi, 45. Zee. 2. 6, A " , , . , 
 
 i. 2 Co. G. 17. Touch no unclean thing 1 
 
 Go ye out of the midst of her ! 
 Be ye clean, that bear the vessels of the Lord ! 
 12 For '"ve shall not go out with haste, nor go by flight : 
 Ex. 14. 19. por "the Lord will go before you ; 
 
 tHeb. .atkervor. ^^^ „^j^^ ^^^ ^^ j^^.^^j ^^.^,1 ^^^ y^yj. reicward. 
 
 Re. 18 
 m See Ex. 12. 33 
 
 39. 
 n Mic. 2. 13. 
 Nu. 10. 2: 
 
 Section XXI.— /sf«"a/« predicts the Humiliation, Sufferings, and Exalta- 
 tion of Christ. 
 ^y?^'* '" Isaiah lii. 13, to the end, and liii. 
 
 C- 710 to Christ's kingdom shall be exalted. -Ch^p. liii. The prophet complaining of incredulity excuseth 
 ^ the sclindal of the cross, 4 by the benefit of his passion, 10 and the good success the, eof 
 
 13 Behold, my Servant shall *deal prudently, 
 
 He "shall be exalted and extolled, and be very high. 
 a Phil. 2. 9. 14 As many were astonished at thee ; 
 
 (His visage was so marred more than any man, 
 
 And his form more than the sons of men ;) 
 *2^33^ af 9 Is" ^^ So 'shall he sprinkle many nations; 
 14. ■ "• • ' rpj^g j.jj-|gg gj^^ij gj^yj ti^gii. mouths at him : 
 cRo.i5.2i.& Yor that 'which had not been told them shall they see; 
 
 16.^2o, 26. Eph. ^^^^ ^^^^^ ^^j^.^j^ ^j^^^ j^_^^^ ^^^^ j^^^^.^ ^j^^jj ^j^gy ^.Q^gi^ 
 
 rf Jo. 12. 38. Ro. 1 ^i^Q dj^ath believed our treport? 
 
 ^^oulctrine. And to whom is 'the arm of the Lord revealed ? 
 
 eRo'h'iTTco. ^ For he shall grow up before him as a tender plant 
 'i°'8." ■ ' And as a root out of a dry ground 
 
 SECT. XXI. 
 
 * Or, prosper. 
 Is. 53. 10. Je 
 23.5. 
 
 ler. 
 
 Isaiah lib. 
 
 f Ma. 9. 12. 
 
 He ^hath no form nor comeliness ; and when we shall see him, 
 
 There is no beauty that we should desire him. 
 3 He is despised and rejected of men ; 
 g He. 4. 15. A man of sorrows, and "acquainted with grief : 
 
 I Or, i,e hid as it And twc hid as it were our faces from him ; 
 
 He was despised, and ''we esteemed him not. 
 
 Surely 'he hath borne our griefs. 
 
 wrre his fiice 
 from us. Heb. as 
 a hidiiia- of faces 
 from him, or, 
 
 /7r"f,n ,, And carried our sorrows 
 
 h John 1. 10, 11 
 i Mat. 8. 
 
 9. 28. 1 Pe. 2 
 24. 
 
 He. Yet we did esteem him stricken, 
 
 j^. Smitten of God, and afflicted. 
 
 Or, tormented. 5 gy^ ^^ was *wounded for our transgressions, 
 
 Ho. 4. 25. 1 Co. ' t n • ■ *A* 
 
 15. 3. 1 Pe. 3. He was bruised for our iniquities ; 
 
 '^' The chastisement of our peace was upon him 
 
 ^"pe'2'24''' And with his fstripes we are healed. 
 
808 
 
 jPs. 119. 176. 
 1 Pe. 2. 25. 
 
 X Heb. hath made 
 the iniquities of 
 M< all to meet on 
 
 mm. 
 
 k Mia. 26. 63. 
 
 &. -27. J2, 14. 
 
 1 Pe. 2. 23. 
 I Ac. 8. 32. 
 
 I Or, aicay by 
 (listrcus and 
 judirmcnt : hut, 
 
 TO Da. 9. 26. 
 * lleb. was Uie 
 
 stroke upon him. 
 n Mat. 27. 57, 58, 
 
 liO. 
 t Heb. deaths. 
 
 X Or, When his 
 soul shall make 
 an offering. 
 
 p 2 Co. 5. 21. 
 
 1 Pe. 2. 24. 
 g Ro. 6. 9. 
 
 r Epli. 1. 5, 9. 
 
 2 Thes. 1.11. 
 sJo. 17.3. 2 Pe. 
 
 1.3. 
 t 1 Jo. 2. 1. 
 u Ro. 5. 18, 19. 
 V Phil. 2. 9. 
 jc Col. 2. 15. 
 X .Ma. 15. 28. Lu. 
 
 22.37. 
 y Lu. 23. 34. Ro. 
 
 8. 34. He. 7. 25. 
 
 & 9. 24. 1 Jo. 2. 
 
 1. 
 
 ISAIAH PROPHESIES THE TRIUMPH OF THE CHURCH. [Period VI. 
 
 ^ All ^\vc like sheep have gone astray ; 
 
 We have turned every one to his own way ; 
 
 And the Lord thath laid on Him the iniquity of us all. 
 ' He was oppressed, and he was afflicted — 
 
 Yet ''he opened not his mouth : 
 
 He 'is brought as a lamb to the slaughter, 
 
 And as a sheep before her shearers is dumb — 
 
 So he opened not his mouth. 
 ^ He was taken tfrom prison and from judgment : 
 
 And who shall declare his generation ? 
 
 For ""he was cut off out of the land of the living : 
 
 For the transgression of my people *was he stricken. 
 ^ And "he made his grave with the wicked. 
 
 And with the rich in his Meath ; 
 
 Because he had done no violence. 
 
 Neither was any "deceit in his mouth, 
 ^^ Yet it pleased the Lord to bruise him ; 
 
 He hath put him to grief : 
 
 tWhen thou siialt make his soul 'an offering for sin, 
 
 He shall see his seed, 'he shall prolong his days. 
 
 And '^the pleasure of the Lord shall prosper in his hand. 
 ^' He shall see of the travail of his soul, and shall be satisfied : 
 
 By 'his knowledge shall 'my righteous servant "justify many ; 
 
 For he shall boar tlieir iniquities. 
 ^2 Therefore "will I divide him a portion with the great. 
 
 And "he shall divide the spoil with the strong ; 
 
 Because he hath poured out his soul unto death : 
 
 And he was ""numbered with the transgressors ; 
 
 And he bare the sin of many, 
 
 And ^made intercession for the transirressors. 
 
 SECT. XXII. Section XXII 
 
 A. M. 3294 to 
 
 3305. 
 B. C. 710 to 
 
 eZec. 14. 9. Ro. 
 3.29. 
 
 IsaiaJt's Prophecy of the Enlargement and Triumph 
 of the Church. 
 Isaiah liv. 
 The prophet, for the comfort of the Gentiles, prophesieth the amplitude of their Church, 4 their 
 safely, 6 their certain deliverance out of ajliction, W their fair edification, \5 and their sure 
 
 preservation. 
 
 ^ Sing, "O barren, 
 
 thou that didst not bear ! 
 
 Break forth into singing, and cry aloud, thou that didst not travail 
 with child ! 
 
 For ''more are the children of the desolate 
 
 Than the children of the married wife, saith the Lord. 
 ^ Enlarge the place of thy tent. 
 
 And let them stretch forth the curlains of thy habitations : 
 
 Spare not — lengthen thy cords, and strengthen thy stakes ; 
 ^ For thou shalt break forth on the right hand and on the left ; 
 
 And 'thy seed shall inherit the Gentiles, 
 
 And make the desolate cities to be inhabited. 
 ^ Fear not — for tliou shalt not be ashamed : 
 
 Neither be thou confounded — for thou shalt not be put to shame : 
 
 For thou shalt forget the shame of thy youth, 
 
 And siialt not remember the reproach of thy widowhood any more. 
 ^ For thy Maker is thy husband ; 
 
 The ''Lord of hosts is his name ; 
 
 And thy Redeemer the Holy One of Israel ; 
 
 The 'God of the whole earth shall he be called. [spirit, 
 
 ^ For the Lord hatli called thee as a woman forsaken and grieved in 
 
 And a wife of youth, when thou wast refused, saith thy God. 
 
Part XIIL] ISATAH PROPHESIES THE BLESSINGS OF THE GOSPEL. 809 
 
 /2 Co. 4. 17. 7 For /a small moment have I forsaken thee ; 
 
 But with great mercies will I gather thee. 
 8 In a little wrath I hid my face from thee for a moment ; 
 
 But with everlasting kindness will I have mercy on thee, 
 
 Saith the Lord thy Redeemer. 
 ^oe.8.Qi.&9. 9 YoY tliis is as the waters of "Noah unto me : 
 
 l'e^^e.1i.'35. For as I have sworn that the waters of Noah should no more go 
 ^''- over the earth ; , , .u 
 
 So have I sworn that I would not be wroth with thee, nor rebuke thee. 
 h Ps. 46. 2. Mat. lo Yov "the mouutains shall depart, 
 
 And the hills be removed ; 
 
 But my kindness shall not depart from thee, 
 
 Neither shall the covenant of my peace be removed, 
 
 Saith the Lord that hath mercy on thee. 
 
 11 O thou afflicted, tossed with tempest, and not comforted, 
 i I ch. 29. 2. Re. Bchold, I wiU lay thy stones with ^fair colors, 
 
 21. 18, &c. ^^j j^^y ^l^y foundations with sapphires ! 
 
 12 And I will make thy windows of agates, 
 And thy gates of carbuncles, 
 
 And all thy borders of pleasant stones. 
 jje.3i.34.jo.6. 13 And all thy children shall be naught of the Lord ; 
 
 fThe?4^"9!"' And great shall be the peace of thy children. 
 
 1 Jo 2. 20. j4 j^ righteousness shalt thou be established : 
 
 Thou shalt be far from oppression— for thou shalt not fear : 
 And from terror — for it shall not come near thee. 
 
 15 Behold, they shall surely gather together— but not by me : 
 Whosoever shall gather together against thee shall fall for thy sake. 
 
 16 Behold, I have created the smith that bloweth the coals in the tire. 
 And that bringeth forth an instrument for his work ; 
 
 And I have created the waster to destroy. 
 
 17 No weapon that is formed against thee shall prosper ; 
 
 And every tongue that shall rise against thee in judgment thou shalt 
 This is the herkage of the servants of the Lord, [condemn. 
 
 ' And their righteousness is of me, saith the Lord. 
 
 SECT. xxni. Section XXllI.— Isaiah prophesies the Fulness and Excellence oftheBless- 
 
 — ings of the Gospel. 
 ^' ^ot"^ '" Isaiah Iv. and Ivi. 1-8. 
 
 B. C. rio to The prophet, with the promises of Christ, calleth to faith, 6 and to repentance^ 8 ^Vte f «PPy f «^- 
 (••99- cess of them that, believe. — Chap. Ivi. 1 He exhorteth to sanctification. 3 He promiseth U shall be 
 
 general, without respect of persons. 
 
 a Jo. 4. 14. & 7. 1 Hq "every one that thirsteth, come ye to the waters ! 
 
 &-i'i7.^' ^' And he' that hath no money, 'come ye, buy, and eat ! 
 
 *Maf ■i3!"4f 46. Yca, comc, buy wine and milk without money and without price ! 
 
 Re.b. 18. ' ■ 2 Wherefore do ye *spend money for that which is not bread ? 
 
 * Heb. weigh. ^^^^ ^^^^ ^^^^^ ^^^ ^,^^^ ^^j^-^,^ Satlsficth UOt ? 
 
 Hearken diligently unto me, and eat ye that which is good. 
 
 And let your soul delight itself in fatness, 
 c Mat. 11. 28. 3 Incline your ear, and 'come unto me ! 
 
 Hear, and your soul shall live ! 
 
 And I will make an everlasting covenant with you, 
 d Ac. 13.34. Even the ''sure mercies of David. 
 
 Behold ! I have given him for 'a witness to the people, 
 
 A •'leader and commander to the people. 
 
 e Jo. 18. 37. Re. 
 1. 5. 
 
 34. 23. ^Ho. 3. 5. 5 ggi^Q],^ I ^thou shalt Call a nation that thou knowest not 
 ^Eph.'2~. 11,12. And "nations that knew not thee shall run unto thee 
 
 h Ge. 49. 10. I3, 
 GO. 5. 
 i .\c. 3. 13 
 
 Because of the Lord thy God 
 And for the Holy ~ 
 VOL. I. 102 
 
 iiecause oi me i^okd my vjvjvi, 
 
 And for the Holy One of Israel ; 'for he hath glorified thee. 
 3p* 
 
810 
 
 ISAIAH PROPHESIES THE BLESSINGS OF THE GOSPEL. [Px:riod VI. 
 
 j Ps. 32. 6. Mai. 
 
 5. 25. & 25. 11. 
 
 Jo. 7. 34. & 8. 
 
 21. 2 Co. 6. 1,2. 
 
 He. 3. 13. 
 f Heb. the man 
 
 of imquity. 
 
 X Heb. multiply 
 tu pardon. 
 
 * Or, ejuily. 
 
 I -Mat. 3. 2. & 4. 
 17. Ro. 13. 11, 
 12. 
 
 m See De. 23. I- 
 3. Ac. 8. 27. & 
 10. 1,2, 34. & 
 17. 4. & 18. 7. 
 1 Pe. 1. 1. 
 
 n 3 Ti. 3. 15. 
 Jo. 1. 12. 1 Jo. 
 
 pi Pe. 1. 1,2. 
 
 oRo. 12. l.He. 
 13. 15. 1 Pe. 2. 
 
 r Mnt. 21. 13, 
 s Mai. 1. 11, 
 
 '' Seek ^ye the Lord while he may be found. 
 
 Call ye upon him while he is near : 
 ''' Let the wicked forsake his way, 
 
 And Tthe unrighteous man his thoughts : 
 
 And let him return unto the Lord, and he will have mercy upon him; 
 
 And to our God, for he will ^abundantly pardon. 
 ® For *my thoughts are not your thoughts, 
 
 Neither are your ways my ways, saith the Lord. 
 ^ For as the heavens are higher than the earth, 
 
 So are my ways higher than your ways, 
 
 And my thoughts than your thoughts. 
 
 ^^ For as the rain cometh down, and the snow from heaven, 
 
 And returneth not thither, 
 
 But watereth the earth, 
 
 And maketh it bring forth and bud, 
 
 That it may give seed to the sower, and bread to the eater ; 
 ^^ So shall my word be that goeth forth out of my mouth : 
 
 It shall not return unto me void, 
 
 But it shall accomplish that which I please, 
 
 And it shall prosper in the thing whereto I sent it. 
 ^2 For ye shall go out with joy, 
 
 And be led forth with peace : 
 
 The mountains and the hills shall break forth before you into singing, 
 
 And all the trees of the field shall clap their hands. 
 '^ Instead of the thorn — shall come up the fir tree, 
 
 And instead of the brier — shall come up the myrtle tree : 
 
 And it shall be to the Lord for a name, 
 
 For an everlasting sign, that shall not be cut off". 
 
 ^ Thus saith the Lord, Isaiah Ivi. 
 
 Keep ye ^judgment, and do justice : l-^- 
 
 For 'my salvation is near to come, 
 
 And my righteousness to be revealed. 
 ^ Blessed is the man that doeth this. 
 
 And the son of man that layeth hold on it ; 
 
 That keepeth the Sabbatli from polluting it. 
 
 And keepeth his hand from doing any evil. 
 
 ^ Neither let "the son of the stranger, that hath joined himself to 
 the Lord, speak, saying, — 
 
 The Lord hath utterly separated me from his people : 
 
 Neither let the eunuch say. Behold, I am a dry tree. 
 ^ For thus saith the Lord unto the eunuchs that keep my Sabbaths, 
 
 And choo.se the things that please me, 
 
 And take hold of my covenant ; 
 ^ Even unto them will I give in "my house 
 
 And within my walls a place and °a name 
 
 Better than of sons and of daughters : 
 
 I will give them an everlasting name, that shall not be cut off. 
 ^ Also the sons of the stranger, that join themselves to the Lord, 
 
 To serve him, and to love the name of the Lord, 
 
 To be his servants, 
 
 Every one that keepeth the Sabbath from [diluting it, 
 
 And taketh hold of my covenant ; 
 ' Even them will I 'bring to my holy mountain, 
 
 And make them joyful in my house of prayer : 
 
 Their 'burnt ofi^'rings and their sacrifices shall be accepted upon 
 mine altar ; 
 
 For ""my house shall be called a house of prayer 'for all people. 
 
Part XIII.] 
 
 t John 10. 16. 
 
 Eoh. 1.10. it 2. 
 
 14-1(5. 
 t Heb. To his 
 
 gathered. 
 
 SECT. XXIV. 
 
 A. M. 3-34 to 
 
 3308. 
 B. C. 710 to 
 
 (399. 
 
 a Slat. 15. 14. & 
 
 23. 16. 
 6 Phil 3.2. 
 
 * Or, Dreaming, 
 
 or, talking in 
 
 th'ir sleep. 
 t Hul). strung of 
 
 appetite. Mic. 
 
 3. 11. 
 J Heb. know not 
 
 to be satisfied. 
 
 Ez. 34. 2, 3. 
 
 cPs. 10.fi. Pr. 
 23. 35. Lu. 12. 
 19. 1 Co. 15. 32, 
 
 * Heb. men of 
 kindness, or, 
 aodliness. Vs. 12. 
 1. jNlic. 7. 2. 
 
 d 1 Ki. 14. 13. 
 See 2 Ki. 22.20. 
 
 \ Or, that which 
 
 is eeil. 
 1 Or, go m peace, 
 
 Lu. 2. 29. 
 
 * Or, before him. 
 e Mat. 16. 4. 
 
 + Or, among the 
 
 oaks. Is. 1. 29. 
 fhe. 18.21. & 
 
 20. 2. 2 Ki. 16. 
 
 3. & 23. 10. Je. 
 
 7.31. Ez. 1G.2C 
 
 & 20. 26. 
 
 I Or, hewed it for 
 
 thyself larger 
 
 than theirs. 
 * Or, thou pro- 
 
 videst room. 
 f Or, thou respect 
 
 cdst the king. 
 
 X Or, living. 
 
 ISAIAH PREDICTS THE CALAMITIES OF JUDiEA. 811 
 
 8 Tlie Lord God which gathereth the outcasts of Israel saith, 
 Yet 'will I gather others to him, 
 tBesides those that are gathered unto him. 
 
 Section XXIV -Isaiah predicts the Calamities rchich should befall JudcBa 
 SECTION .v^ ^^^ ^^^ Idolatry and Hypocrisy. 
 
 Isaiah Ivi. 9, to the end, Ivii., Iviii., and lix. 1-15. 
 
 ,,. , ,, „ rhan ivvii \ The blessed death of the righteous. 3 God 
 
 Isaiah inveigheth against bhnd «'«'f ™ "; -.^^P; '''\3 h, Xeth evangelical promises to the peni- 
 
 reprorelh the Jews Jor their 'f^'f}''^"^^^^^^ Arpresseth a counterfeit fast 
 
 ,,;,,_ Chap. Ivi,.. 1 f'^P'-^i't.Sfi^;^;TnS^^^^^^^^ liand to the keeping 0/ the 
 
 ■"s'all ye beasts of the field, come to devour ! 
 Yea, all ye beasts in the forest '• 
 
 10 His watchmen are "blind : they are all ignorant, 
 They "are all dumb dogs, they cannot bark ; 
 
 * Sleeping, lying down, loving to slumber. 
 
 11 Yea they are tgreedy dogs which tcan never have enough, 
 And they are shepherds that cannot understand : 
 
 They all look to their own way, 
 
 Every one for his gain, from his quarter. 
 
 12 " Come ye," say they, " I will fetch wine. 
 
 And we will fill ourselves with strong drink ; ^. j . „ 
 
 And ^to-morrow shall be as this day, and much more abundant. 
 1 The righteous perisheth, and no man layeth it to Isaiah ivu. 
 heart : . 
 
 And *merciful men are taken away, ''none considering 
 That the righteous is taken away from tthe evil to come. 
 2 He shall tenter into peace : 
 They shall rest in their beds, 
 Each one walking *in his uprightness 
 
 ^ But draw near hither, 'ye sons of the sorceress, 
 The seed of the adulterer and the whore. 
 " Against whom do ye sport yourselves ? 
 Against whom make ye a wide mouth, and draw out the tongue ? 
 Are ye not children of transgression, a seed of falsehood, 
 
 5 Enflaming yourselves twith idols under every green tree 
 Slaying 4e children in the valleys under the clifts of the rocks ? 
 
 6 Among the smooth stones of the stream is thy portion ; 
 >• They, they are thy lot : , rr ■ 
 
 Even to them hast thou poured a drink ottering, 
 
 Thou hast offered a meat offering. 
 
 Should I receive comfort in these ? , , , 
 
 7 Upon a lofty and high mountain hast thou set thy bed : 
 Even thither wentest thou up to offer sacrifice. 
 
 8 Behind the doors also and the posts hast thou set up thy remem- 
 For thou hast discovered thyself to another than me, [brance ; 
 And art gone up ; thou hast enlarged thy bed, 
 And tmade thee a covenant with them ; 
 Thou lovedst their bed *where thou sawest it. 
 
 9 And tthou wentest to the king with ointment, 
 And didst increase thy perfumes, 
 And didst send thy messengers far off, 
 And didst debase thyself— even unto hell. 
 
 10 Thou art wearied in the greatness of thy way ; 
 Yet saidst thou not, There is no hope : 
 Thou hast found the tlife of thy hand : 
 Therefore thou wast not grieved. 
 
812 
 
 ISAIAH PREDICTS THE CALAMITIES OF JUDAEA. [Period VI 
 
 «• Job6. 10. Lu. 
 1.49. 
 
 * Heb. turning 
 away. 
 
 j Job 15. 20, &c. 
 Pr. 4. 16. 
 
 t Heb. TciUi Vie 
 throat. 
 
 a 1. e. they make 
 pretence of doing 
 ao.-Ed. 
 
 I Le. 16. 29, 31. 
 &. 23. 27. 
 
 J Or, things 
 tcherewith ye 
 irririe others. 
 Heb. ^rfs. 
 
 v. 1 Ki. 21.9, 12, 
 13. 
 
 * Or, Ye fast not 
 as tJtis day. 
 
 t Or, To affliU his 
 tout for a day. 
 
 ^^ And of whom hast thou been afraid or feared, 
 
 That thou hast Hed, 
 
 And hast not remembered me, nor laid it to thy heart ? 
 
 Have not I held my peace even of old, 
 
 And thou fearest me not? 
 ^^ I will declare thy righteousness. 
 
 And thy works ; for they shall not profit thee. 
 ^^ When thou criest — let thy companies deliver thee; 
 
 But the wind shall carry them all away ; 
 
 Vanity shall take them : 
 
 But he that putteth his trust in me shall possess the land, 
 
 And shall inherit my holy mountain ; 
 
 ^^ And shall say. Cast ye up, cast ye up, prepare the way, 
 
 Take up the stumbling-block out of the way of my people ! 
 ^5 For thus saith the High and Lofty One 
 
 That inhabiteth eternity, "whose name is Holy ; 
 
 I dwell in the high and holy place. 
 
 With Him also that is of a contrite and humble spirit, 
 
 To revive the spirit of the humble, 
 
 And to revive the heart of the contrite ones. 
 ^^ For I will not contend for ever. 
 
 Neither will I be always wroth ; 
 
 For the spirit should fail before me. 
 
 And the souls which I have made. 
 ^^ For the iniquity of his covetousness was I wroth, 
 
 And smote him : I liid me, and was wroth. 
 
 And he went on *frowardly in the way of his heart. 
 ^^ I have seen his ways, and will heal him : 
 
 I will lead him also, and restore comforts unto him and to his 
 mourners. 
 ^^ I create '"the fruit of the hps ; 
 
 Peace, peace 'to him that is far off, and to him that is near, 
 
 Saith the Lord ; and I will heal him. 
 
 ^° But ^the wicked are like the troubled sea. 
 
 When it cannot rest, whose waters cast up mire and dirt. 
 ^^ There is no peace, saith my God, to the wicked. 
 
 ^ Cry laloud, spare not, Isaiah Iviii 
 
 Lift up thy voice like a trumpet. 
 
 And show my people their transgression, 
 
 And the house of Jacob their sins ! 
 ^ Yet they seek me daily. 
 
 And ^delight to know my ways, 
 
 As a nation that did righteousness. 
 
 And forsook not the ordinance of their God : 
 
 They ask of me the ordinances of justice ; 
 
 They take delight in approaching to God. 
 ^ " Wherefore ''have we fasted," say they, ''and thou seest not? 
 
 Wherefore have we 'afflicted our soul, and thou takest no knowledge?" 
 Behold, in the day of your fast ye find pleasure. 
 
 And exact all your t labors. 
 * Behold, '"ye fast for strife and debate, 
 
 And to smite with the fist of wickedness : 
 
 *Ye shall not fast as ye do this day, 
 
 To make your voice to be heard on high. 
 ^ Is it such a fast that I have chosen ? 
 
 +A day for a man to afflict his soul ? 
 
 Is it to bow down his head as a bulrush, 
 
m Est. 4. 3. Job 
 2. 8. Da. 9. 3. 
 Jon. 3. 6. 
 
 , Neh. 5. 10-12. 
 
 Je. 34. 9. 
 * Heb. broken, 
 p See Job 23. 7. 
 t Or, afflicted. 
 
 q Ge. 29. 14. Neh. 
 5.5. 
 r See Job 11. 17. 
 
 X'aeif.shall gather 
 thee up. 
 
 Heb. droughts. 
 
 I Heb. lie, or, de- 
 ceive. 
 
 «De.32. 13.&33, 
 
 J Or, have made 
 him hide. 
 
 ISAIAH PREDICTS THE CALAMITIES OF JUDiEA. 313 
 
 And '"to spread sackcloth and ashes under him ? 
 
 Wilt thou call this a fast, 
 
 And an acceptable day to the Lord ? 
 
 6 Is not this the fast that I have chosen ? 
 To loose the bands of wickedness, 
 "To undo Uhe heavy burdens, 
 
 And "to let the *oppressed go free, 
 And that ye break every yoke ? 
 
 7 Is it not no deal thy bread to the hungry. 
 
 And that thou bring the poor that are tcast out to thy house ? 
 When thou seest the naked, that thou cover him ; 
 And that thou hide not thyself from 'thine own flesh ? 
 
 s Then 'shall thy light break forth as the morning, 
 And thy health shall spring forth speedily : 
 And thy righteousness shall go before thee ; 
 The 'glory of the Lord tshall be thy rereward. 
 9 Then dialt thou call— and the Lord shall answer; 
 Thou shalt cry— and he shall say. Here I am ! 
 
 If thou take away from the midst of thee the yoke, 
 The putting forth of the finger, and speaking vanity ; 
 
 10 And if thou draw out thy soul to the hungry. 
 And satisfy the afflicted soul ; 
 
 Then shall thy light rise in obscurity. 
 And thy darkness be as the noon day. 
 
 11 And the Lord shall guide thee continually, 
 And satisfy thy soul in *drought. 
 
 And make fat thy bones ; 
 
 And thou shalt be like a watered garden, 
 
 And like a spring of water, whose waters tfail not. 
 
 12 And thev that shall be of thee shall build the old waste places : 
 Thou shalt raise up the foundations of many generations ; 
 And thou shalt be called, The Repairer of the breach. 
 
 The restorer of paths to dwell in.' 
 
 13 If thou turn away thy foot from the Sabbath, 
 From doing thy pleasure on my holy day ; 
 And call the Sabbath a delight. 
 The holy of the Lord, honorable ; 
 And shalt honor him, not doing thine own ways, 
 Nor finding thine own pleasure, nor speaking thine own words : 
 1" Then shalt thou delight thyself in the Lord ; 
 
 And I will cause thee to 'ride upon the high places of the earth. 
 And feed thee with the heritage of Jacob thy father : 
 For the mouth of the Lord hath spoken it. 
 
 1 Behold, the Lord's hand is not "shortened, that it can 
 
 not save ; 
 Neither his ear heavy, that it cannot hear : 
 
 2 But your iniquities have separated between you and your God, 
 And your sins thave hid his face from you, that he will not hear 
 
 3 For your hands are defiled with blood, 
 And your fingers with iniquity ; 
 Your Ups have spoken lies, 
 
 Your tongue hath muttered perverseness. 
 
 4 None calleth for justice, nor any pleadeth for truth : 
 They trust in vanity, and speak lies ; 
 They conceive mischief, and bring forth iniquity. 
 5 They hatch *cockatrice's eggs. 
 And weave the spider's web : 
 
 Isaiah lix. 
 1-15. 
 
w Ps. 125. 5. Pi 
 2. 1 
 
 X Be. 28. 29. Job 
 5. 14. Am. 8. 9. 
 
 814 ISAIAH PROPHESIES THE GLORY OF THE CHURCH. [Period VI. 
 
 He that eatetii of their eggs dieth, 
 ^S':s%7k^re'"^ And that which tis crushed breaketh out into a viper. 
 braiuoutaviper. 6 Thcir wcbs shall Hot bcconic garments, 
 
 Neither shall they cover themselves with their works : 
 Their works are works of iniquity, 
 And the act of violence is in their hands, 
 .^pr._i. iG. Ko. 7 Tij^^ir Teet run to evil. 
 
 And they make haste to shed innocent blood: 
 Their thoughts are thoughts of iniquity ; 
 t Heb. brcaid„ff. Wasting and destruction are in their paths. 
 ^ The way of peace they know not ; 
 Or,right. ^jjjj there is no *judgment in their goings: 
 
 They "have made them crooked paths : 
 Whosoever goeth therein shall not know peace. 
 
 ^ Therefore is judgment far from us. 
 Neither doth justice overtake us : 
 We wait for light — but behold obscurity ! 
 For briglitness — but we walk in darkness ! 
 We ""grope for the wall like the blind. 
 And we grope as if we had no eyes : 
 We stumble at noon day as in the night ; 
 We are in desolate places as dead men. 
 ^^ We roar all like bears, 
 And mourn sore like doves : 
 We look for judgment — but there is none ! 
 For salvation — but it is far off from us ! 
 
 ^^ For our transgressions are multiplied before thee, 
 And our sins testify against us: 
 For our transgressions are with us ; 
 And as for our iniquities, we know tnem ; 
 ^•^ In transgressing and lying against the Lord, 
 And departing away from our God, 
 Speaking oppression and revolt, 
 jr Mat. 12.34. Conceiving and uttering ''from the heart words of falsehood. 
 
 ^^ And judgment is turned away backward, 
 And justice standeth afar ofl': 
 For truth is fallen in the street, 
 And equity cannot enter. 
 ^5 Yea, truth faileth ; 
 
 And he that departeth from evil fmaketh himself a prey: 
 + „ . ., ., And the Lord saw it, 
 
 J Heb. It was evil . . ' 
 
 inhijeyes. And tit displcascd him that there was no judgment. 
 
 SECT. XXV. Section XXV. — Isaiah prophesies the future Glory and Triiwiph of the 
 
 A. M"T294t<, , , , ^''"'''^'- 
 
 3305. IsAiAii lix. 16, to Ike cud of the Book. 
 
 B. C. 710 to Salvation only is of God. 20 The coi-enant of the Redeemer. — Chap. Ix. 1 Tlie glory of the Church 
 699. in the abundant access of the Gentiles. 15 and the "-reai hlessin^s after a short aviation. — Chap. 
 
 Ixi. 1 The office of Christ. iThefonvardii.ss.'lawl Messtngs of the faillful. — Chsp.]xn. 
 
 1 The fervent desire of the prophet to confirm tin- Chinch hi God's promises. 5 The office of the 
 ministers (unto which they are incited) in pmirhiii'^ fhr Gospel, 10 and preparing the people 
 thereto. — Chap. Ixiii. 1 Christ shoiritli irhu hi- is, 'Z tr/iitt his victory over his enemies, 1 and 
 what his mercy toward his Chiirrh. 10 /;/ his Just irralh lie remembereth his free mercy. 15 T'he 
 Church in their prayer, 17 and coiiiplniiit, jinf-ss their faith. — Chap. Ixiv. 1 The Church pray- 
 ethfor the illustration of God's power, h ( 'il'ihnilin<r God's mercy, it nrnketh confession of their 
 natural con-uptions. [) It complaineth (^/'/licir ,il)Urtion. — Chap. Ixv. 1 The calling of the Gen- 
 tiles. 2 The Jews, for their incrcdnlilij. iilnlitlnj. and hypocrisy, are rejected. 8 A remnant 
 shall be saved. 11 Judgments on the irickeil, ,md lilessings on the godly. 17 The blessed state of 
 the New Jerusalem. — Chap. Ixvi. 1 The glorious God will be sensed in humble sincerity. 5 He 
 comforteth the humble with the marvellous generation, 10 and with the gracious benejts of the 
 Church. 15 God's severe judgments against the wic/ced. 19 The Gentiles shall have a holy 
 Church, 24 and see the damnation of the wicked. 
 
 ^^ And He saw that there was no man, 
 
 t Or, is accounted 
 
P.KT XIII.] ISAIAH PROPHESIES THE GLORY OF THE CHURCH. 815 
 
 a Ma. 6. 6. And "woudered that there was no intercessor : 
 
 Therefore his arm brought salvation unto hini ; 
 And his righteousness, it sustained him. 
 6Eph.6. 14, 17. 17 Yor ''he put on righteousness as a breastplate, 
 ' "'"■ '■ '■ And a helmet of ^salvation upon his head ; 
 
 And he put on the garments of vengeance for clothmg, 
 And was clad with zeal as a cloak. 
 * Heb. reco.- 18 Accordiug to their Meeds, accordingly he will repay, 
 ^"'"'' Fury to his adversaries, recompence to his enemies , 
 
 To the islands he will repay recompence. 
 19 So shall they fear the name of the Lord from the west, 
 And his glory from the rising of the sun. 
 cRe. 12. 15. When the enemy shall come in 'like a flood, . , , • 
 
 .or,putkin.to The Spirit of the Lord shall tlift up a standard against him. 
 fL-'^n or 20 A„t| -^the Redeemer shall come to Zion, . , , t 
 
 And unto them that turn from transgression in Jacob, saith the Lord. 
 e He. 8. 10. & 10. 21 As 'for me, this is my covenant with them, saith the Lord ; 
 ^^' My spirit that is upon thee, 
 
 And my words which I have put in thy mouth. 
 Shall not depart out of thy mouth, 
 Nor out of the mouth of thy seed, . , , t 
 
 Nor out of the mouth of thy seed's seed, saith the Lord, 
 From henceforth and for ever. 
 XOr,beenUgku 1 Aiisc ! tshiuc ! for thy light is come, Isaiah ix. 
 
 j-fr/ctV.tf And -^the glory of the Lord is risen upon thee. 
 
 !l'ai'4 2' - For, behold, the darkness shall cover the earth, 
 
 ^^^''^' ' ' And gross darkness the people ; 
 
 But the Lord shall arise upon thee. 
 And his glory shall be seen upon thee. 
 . Is. 49. 6, 23. 3 And the "'Gentiles shall come to thy light, 
 ''" "• ''• And kings to the brightness of thy rising. 
 
 4 Lift up thine eyes round about, and see . 
 All they gather themselves together, they come to thee . 
 Thy sons shall come from far. 
 And thy daughters shall be nursed at thy side. 
 5 Then thou shalt see, and flow together, 
 And thv heart shall fear, and be enlarged ; , . .u « 
 
 . o. ,... of ,. Bel,sl the ^abundance of the sea shall be converted unto thee, 
 r,f'/t„w The tforces of the Gentiles shall come unto thee. 
 
 lumen lowuni i lie iiwiv-'V-'O v^« ^x^^ 
 
 X'wcam'vor ^ The multitude of camels shall cover thee, 
 ii.''ir6i.'t3. ■ The dromedaries of Midian and Ephah ; 
 
 All they from Sheba shall come : 
 AMat.2.11. They shall ''bring gold and incense ; 
 
 And they shall show forth the praises of the Lord. 
 V AU the flocks of Kedar shall be gathered together unto thee. 
 
 The rams of Nebaioth shall mimster unto thee : 
 
 They shall come up with acceptance on mine altar, 
 i Hag. 2. 7, 9. And 'I will glorify the house of my glory. 
 
 8 Who are these that fly as a cloud. 
 
 And as the doves to their windows ? 
 j PS. 72. 10. Is. 9 Surely nhe isles shall wait for me, 
 
 ^42. 4. & 51. 5. J J . f Tarshish first, Ho bring thy sons fiom lar 
 
 ''''■'■''■ Their silver ^and their gold with them, unto the name of the Lord 
 
 And to the Hdy One of Israel, because he hath glorified thee. 
 J Zee. 6. 15. 10 And 'the sons of strangers shall build up thy wails, 
 ,„ Re. 21. 24. And '"their kings shall minister unto thee : 
 
S}^, ISAIAH PROPHESIES THE GLORY OF THE CHURCH. [Period VI. 
 
 For in my wrath I smote thee, 
 
 But in my favor liave I had mercy on thee. 
 nRe.2i.2o. u Therefore thy gates "shall be open continually; 
 
 They shall not be slmt day nor night ; 
 t^or, wealth, xer. rpj^^^ ^^^^^^ ^^^^^ bring uuto tlicc the Jforccs of the Gentiles, 
 
 And that their kings may be brought. 
 "wat.'au^I.'^^' ^^ For "the nation and kingdom that will not serve thee shall perish ; 
 
 Yea, those nations shall be utterly wasted. 
 
 ^^ The glory of Lebanon shall come imto thee, 
 
 The fir tree, the pine tree, and the box together, 
 
 To beautify the place of my sanctuary ; 
 
 And I will make the place of my feet glorious. 
 
 '■^ The sons also of them that afflicted thee shall come bending 
 unto thee ; 
 p Re. 3. 9. ^j^^j ^jj jj^g^, ^Ij^j. figspigg^i ti^jjg gi^j^lj T-ijQ^^, themselves down at the 
 
 soles of thy feet ; 
 
 And they shall call thee. The City of the Lord, 
 , He. 12.^2. Re. ^hc 'Ziou of the Holy One of Israel. 
 
 ^^ Whereas thou hast been forsaken and hated, 
 
 So that no man went through thee, 
 
 I will make thee an eternal excellency, 
 
 A joy of many generations. 
 
 ^^ Thou shalt also suck the milk of the Gentiles, 
 
 And shalt suck the breast of kings : 
 
 And thou shalt know that I the Lord am thy Saviour 
 
 And thy Redeemer, the Mighty One of Jacob. 
 ^'' For brass — I will bring gold, 
 
 And for iron — I will bring silver, 
 
 And for wood — brass. 
 
 And for stones — iron : 
 
 I will also make thy officers — peace, 
 
 And thine exactors — righteousness. 
 ^^ Violence shall no more be heard in thy land. 
 
 Wasting nor destruction within thy borders ; 
 
 But thou shalt call thy walls Salvation, 
 
 And thy gates Praise. 
 
 .21. 23. & 19 rpj^g r^^^^ ^j^^jj j^g ^^ ^^^.^ ^j^^^ j.^j^^ ^^^ ^^^ _ 
 
 Neither for brightness shall the moon give light unto thee : 
 
 But the Lord shall be unto thee an everlasting light, 
 
 And 'thy God thy glory. 
 
 Thy 'sun shall no more go down ; 
 
 Neither shall thy moon withdraw itself : 
 
 For the Lord sliall be thine everlasting light. 
 
 And the days of thy mourning shall be ended. 
 
 Thy "people also shall be all righteous : 
 "Mut.!'"'^' They "shall inherit the land for ever, 
 wu.rA. 3. Mat. The "branch of my planting, 
 lEph.a.To. The ""work of my hands, that I may be glorified. 
 
 J Mat. 13. 31, 32. ^^ A "little One sliall become a thousand. 
 
 And a small one a strong nation : 
 
 I the Lord will hasten it in his time. 
 
 ^ The 'Spirit of the Lord God is upon me ; Isaiah ixi. 
 
 Because the Lord liath anointed me 
 
 To preach good tidings unto the meek ; 
 
 He hath sent me to bind up the broken-hearted, 
 
 To proclaim "liberty to the captives, 
 
 And the opening of the prison to them that are bound ; 
 
 r Re. 21. 23. &. 
 
 rZec. 2. 5. 
 : See Am. 8. 9. 
 
 u Re. 21. 27. 
 
 I Lii. 4. 18. Jo. 
 1. 32. &. 3. 31. 
 
d Mat. 
 
 Part XIIL] ISAIAH PROPHESIES THE GLORY OF THE CHURCH. 817 
 
 6 See Le. 25. 9. 2 ^o ''proclaim the acceptable year of the Lord, 
 "2*Thes"i'7-9. Aiid 'the day of vengeance of our God ; 
 
 To ''comfort all that mourn ; 
 
 To appoint unto them that mourn in Zion, 
 
 To give unto them beauty for ashes, 
 
 The oil of joy for mourning, 
 
 The garment of praise for the spirit of heaviness ; 
 
 That they might be called Trees of Righteousness, 
 e John 15. 8. r^^iQ Planting of the Lord, 'that he might be glorified. 
 
 4 And they shall build the old wastes, 
 
 They shall raise up the former desolations, 
 
 And they shall repair the waste cities, 
 
 The desolations of many generations. 
 /Eph.2. 13. 5 Anj -^strangers shall stand and feed your flocks, 
 
 And the sons of the alien shall be your ploughmen and your vine- 
 fi'^Ex. J9.^6. i^Pe. 6 gyt ^yc shall be named The Priests of the Lord : [dressers. 
 
 & 5. 10. ■ ■ ■ Men shall call you The Ministers of our God ; 
 Ye shall eat th.e riches of the Gentiles, 
 And in their glory shall ye boast yourselves. 
 ;Zec. 9. 12. 7 Yq^ ''your shame — ye shall have double; 
 
 And for confusion — they shall rejoice in their portion : 
 Therefore in their land they shall possess the double : 
 Everlasting joy shall be unto them. 
 ^ For I the Lord love judgment, 
 I hate robbery for burnt offering ; 
 And I will direct their work in truth. 
 And I will make an everlasting covenant with them. 
 9 And their seed shall be known among the Gentiles, 
 And their offspring among the people : 
 All that see them shall acknowledge them, 
 That they are the seed which the Lord hath blessed. 
 
 ^^ I will greatly rejoice in the Lord, 
 My soul shall be joyful in my God ; 
 For he hath clothed me with the garments of salvation, 
 He hath covered me with the robe of righteousness, 
 i Is. 49. 18. Re. ^g i^ bridcgroom *decketh himself with ornaments, 
 *Heb. deckeihas And as a bridc adorneth herself with her jewels. 
 aprust. n Yo^ as the earth bringeth forth her bud, [forth ; 
 
 And as the garden causeth the things that are sown in it to spring 
 So the Lord God will cause righteousness and praise to spring forth 
 before all the nations. 
 ' For Zion's sake will I not hold my peace, Isaiah ixii. 
 
 And for Jerusalem's sake I will not rest, 
 Until the righteousness thereof go forth as brightness. 
 And the salvation thereof as a lamp that burneth. 
 2 And the Gentiles shall see thy righteousness, 
 And all kings thy glory : 
 And thou shalt be called by a new name. 
 Which the mouth of the Lord shall name. 
 jZec.9. 16. 3 Thou shalt also be •'a crown of glory in the hand of the Lord, 
 
 And a royal diadem in the hand of thy God. 
 ^2%^' '°' ^ ^^' ^ Thou *shalt no more be termed Forsaken ; 
 
 Neither shall thy land any more be termed Desolate : 
 t That is, My de- g^^ ^\^Q^^ gj^alt bc called tHephzi-bah, 
 
 light is inher » , i i i +t» i I 
 
 J That is, j/ar- Aud thy land IBeulah ; 
 
 "'^- For the Lord delighteth in thee, and thy land shall be married. 
 
 ^ For as a young man marrieth a virgin, 
 vol. I. 103 3q 
 
818 
 
 ISAIAH PROPHESIES THE GLORY OF THE CHURCH. [Period VI. 
 
 * Heb. with the 
 jmj uf the bride- 
 groom. 
 
 I Ez. 3. 17. <k 33. 
 7. 
 
 t Or, Yt^ that are 
 the LORD'S re- 
 meinbrancprs. 
 
 X Ucb. iileiice. 
 
 * Heb. If I give, 
 
 m De. 28. 31, &c. 
 &. 30. 1, &.C. Je. 
 5. 17. 
 
 nSee De. 12. 12. 
 Sl 14. 03, 26. & 
 
 16. 11, 14. 
 
 oZec. 9 9. Mat. 
 21. 5. Jo. 12. 15. 
 p Re. 22. 12. 
 t Or, recompence. 
 
 i Heb. decked. 
 
 5 Re. 19. 13. 
 
 r La. 1. 15. Re. 
 14. 19, 20. &; 19. 
 15. 
 
 Isaiah 
 Ixiii. 
 
 So .shall thy sons marry thee : 
 
 And *as the bridegroom rejoiceth over the bride, 
 
 So shall thy God rejoice over thee. 
 
 ^ I 'have set watchmen upon thy walls, O Jerusalem ! 
 Which shall never hold their peace day nor night : 
 tYe that make mention of the Lord, keep not silence, 
 ' And give him no trest. 
 
 Till he establish, and till he make Jerusalem a praise in the earth. 
 ^ The Lord hath sworn by his right hand, and by the arm of his strength, 
 *Surely I will no more "give thy corn to be meat for thine enemies ; 
 And the sons of the stranger shall not drink thy wine, 
 For the which thou hast labored : 
 ^ But they that have gathered it shall eat it, and praise the Lord ; 
 And they that have brought it together shall drink it 
 In "the courts of my holiness. 
 
 ^° Go through, go through the gates ! 
 Prepare ye the way of the people ! 
 Cast up, cast up the highway ! 
 Gather out the stones ! 
 Lift up a standard for the people ! 
 ^^ Behold, the Lord hath proclaimed unto the end of the world, 
 Say °ye to the daughter of Zion, Behold, thy salvation cometh ; 
 Behold, his ^reward is with him, and his twork before him. 
 ^^ And they shall call them. The Holy People, 
 The Redeemed of the Lord ; 
 And thou shalt be called, Sought out, A City not forsaken. 
 
 ^ Who is this that cometh from Edom, 
 With dyed garments from Bozrah ? 
 This that is tglorious in his apparel, 
 Travelling in the greatness of his strength ? 
 
 I that speak in righteousness, 
 
 Mighty to save. 
 
 ^ Wherefore 'art thou red in thine apparel. 
 And thy garments like him that treadeth in the winefat? 
 
 ■' I have '"trodden the winepress alone ; 
 And of the people there was none with me : 
 For I will tread them in mine anger, 
 And trample them in my fury ; 
 
 And their blood shall be sprinkled upon my garments, 
 And I will stain all my raiment, 
 "* For the day of vengeance is in my heart, 
 
 And the year of my redeemed is come. 
 ^ And I looked — and ''there was none to help ! 
 And I wondered that there was none to uphold ; 
 Therefore mine own arm brought salvation unto me ; 
 And my fury, it upheld me. 
 ^ And I will tread down the people in mine anger. 
 And 'make them drunk in my fury, 
 And I will bring down their strength to the earth. 
 
 " I will mention the lovingkindness of the Lord, 
 And the praises of the Lord, 
 
 According to all that the Lord hath bestowed on us. 
 And the great goodness toward the house of Israel, 
 Which he hath bestowed on them according to his mercies, 
 And according to the multitude of his lovingkindnesses. 
 
 ^ For he said. Surely they are my people, 
 Children that will not lie : 
 So he was their Saviour. 
 
Paet XIIL] ISAIAH PROPHESIES THE GLORY OF THE CHURCH. 
 
 819 
 
 tJa. 10. 10. Zee. 
 
 2. 8. Ac. 9. 1. 
 a Ex. 13. 21. 
 
 Mai. 3. 1. Ac. 
 
 J2. 11. 
 
 V De. 7. 7, 8. 
 
 w Ex. 19. 4. Oe. 
 
 1.31.ci.3-'. 11, 
 
 12. 
 X Ex. 15. 24. Nu. 
 
 14. 11. 
 
 V Ps. 78. 40. Ac. 
 7. 51. Eph. 4. 30. 
 
 z Ex. 23. 21. 
 cEx. 14.30. & 
 
 32. 11, 12. Nu. 
 
 14. 13, &c. 
 
 Je. 2. G. 
 * Or, shephcT'ls, 
 
 as Ps. 77. 20. 
 6Nu. 11. 17,2.5. 
 
 Neh. 9. 20. Da. 
 
 4. 8. Hiig. 2. 5. 
 e Ex. 15. 6. 
 d Ex. 14. 21 . Jos. 
 
 3. 16. 
 
 eaSa. 7. 23. 
 /De. 26. 15. 
 
 f Or, multitude. 
 
 X Or, Our Re- 
 
 d'-emer from ever- 
 
 la-ituig is thy 
 
 name, 
 g See Is. G. 10, 
 
 Willi Jo. 12. 40. 
 
 Ko. 9. 18. 
 h Nu. 10. 36. 
 t De. 7. 6. & 26. 
 
 19. Da. 8. 24. 
 
 * Or, Thy name 
 was not called 
 upon them, Is. 
 65. I. 
 
 f Heb. the fire 
 meltings. 
 
 j Ex. 34, 10. Ju. 
 5.4,5. Hab. 3 
 
 I Or, seen a Ood 
 besides thee, 
 which doelh so 
 for him, S(c. 
 
 I Ac. 10. 35. 
 
 771 Phil. 3. 9. 
 
 'J In 'ail their affliction he was afflicted, 
 And "the Angel of his presence saved them : 
 In 'his love and in his pity he redeemed them ; 
 And "he bare them, and carried them all the days of old. 
 ^0 But they ^rebelled, and ^ vexed his Holy Spirit : 
 Therefore '"he was turned to be their enemy, 
 And he fought against them. 
 
 11 Then he remembered the days of old, Moses, and his people, 
 Where is He that "brought them up out of the sea [saying, 
 
 With the *shepherd of his flock ? 
 Where 'is he that put his Holy Spirit within him? 
 1-^ That led them by the right hand of Moses ^with his glorious arm, 
 Dividing ''the water before them. 
 To make himself an everlasting name ? 
 13 That led them through the deep, 
 
 As a horse in the wilderness, that they should not stumble . 
 1"* As a beast goeth down into the valley. 
 The Spirit of the Lord caused him to rest: 
 So didst thou lead thy people. 
 To 'make thyself a glorious name. 
 
 15 Look ^down from heaven, , ^ , i 
 
 And behold from the habitation of thy holiness and of thy glory: 
 Where is thy zeal and thy strength. 
 
 The tsounding of thy bowels and of thy mercies toward me? 
 Are they restrained ? 
 16 Doubtless thou art our Father, 
 
 Though Abraham be ignorant of us, 
 And Israel acknowledge us not : 
 Thou, O Lord ! art our Father, 
 tOur Redeemer ; thy name is from everlasting ! 
 ■ 17 O Lord ! why hast thou made us to err from thy ways, 
 And ^hardened our heart from thy fear ? 
 Return "for thy servants' sake. 
 The tribes of thine inheritance. 
 
 18 The ^people of thy holiness have possessed it but a little while : 
 Our adversaries have trodden down thy sanctuary. 
 
 19 We are thine ; thou never barest rule over them ; 
 *They were not called by thy name. 
 
 1 Oh that thou wouldest rend the heavens ! that thou Isaiah Ixiv. 
 wouldest come down ! 
 That the mountains might flow down at thy presence, 
 2 ^A.s when tthe melting fire burneth. 
 The fire causeth the waters to boil,) 
 To make thy name known to thine adversaries. 
 That the nations may tremble at thy presence ! 
 "^ When 'thou didst terrible things which we looked not tor, 
 Thou camest down, the mountains flowed down at thy presence. 
 
 4 For since the beginning of the world 'men have not heard, 
 Nor perceived by the ear, 
 
 Neither hath the eye tseen, O God! besides thee, 
 What he hath prepared for him that waiteth for Him. 
 Thou meetest him that rejoiceth 'and worketh righteousness, 
 Those that remember thee in thy ways : 
 Behold, thou art wroth— for we have sinned : 
 In those is continuance, and we shall be saved. 
 
 c But we are all as an unclean thing. 
 And all ™our righteousnesses are as filthy rags ; 
 
8-20 ISAIAH PROPHESIES THE GLORY OF THE CHURCH. [Period VI. 
 
 And we all do fade as a leaf; 
 
 And our iniquities, like the wind, have taken us away. 
 ' And there is none that calleth upon thy name, 
 That stirreth up himself to take hold of thee : 
 For thou hast hid thy face from us, 
 *Heb. melted. ^j-^^j j^^gj ^consumed US, ibecause of our iniquities. 
 
 t Heb. bytfu ^-p^ , * 
 
 hand: as Job 8. * But uow, U LoRD ! thou art our lather ; 
 
 nJe. 18. 6. Ro. ^0 are the clay, and "thou our potter; 
 
 E^'a'o ^^"^ ^^^ ^^' "^^^ ^^'^^ "^'^'^ ^^ ^'^^ hand. 
 
 "''■'' ^ Be not wroth very sore, O Lord ! 
 
 Neither remember iniquity for ever : 
 
 Behold, see, we beseech thee, we are all thy people. 
 ^° Thy holy cities are a wilderness, 
 
 Zion is a wilderness, Jerusalem a desolation, 
 ^l^.'fdh.'le; ^^ Our Hioly and our beautiful house, 
 19- Where our fathers praised thee, 
 
 Is burned up with fire ; 
 q Ez. 24. 21, 25. ^^j J ^]} 5^^. pjgasant things are laid waste. 
 
 ^^ Wilt thou refrain thyself for these things, O Lord ? 
 
 Wilt thou hold thy peace, and afflict us very sore ? 
 '^3o°'&^io*2a' ^ I ^^'^ sought of them that asked not for me ; Isaiah Ixv. 
 
 Eph. 2. 12, 13. I am found of them that sought me not : 
 
 I said, Behold me, behold me ! unto a nation that was not called by 
 sRo. 19.21. 2 I "have spread out my hands all the day [my name. 
 
 Unto a rebellious people, 
 
 Which walketh in a way that was not good, 
 
 After their own thoughts ; 
 tDe.32.21. 3 \^ people 'that provoketh me to anger continually to my face ; 
 
 «seeLe.i7.5. fhat "sacrificcth in gardens, 
 ^tri^L'."^"" And burneth incense tupon altars of brick ; 
 
 rDe. 18.11. '^ Wliich "remain among the graves. 
 
 And lodge in the monuments, 
 
 «,Sce Le. 11.7. ^J^i^.}^ '^^^^ swilic's flcsh, 
 
 *oi, pieces. ^j^j *broth of abominable things is in their vessels; 
 
 "^Lu.^^'so! & Vs. ^ Which ""say, '■ Stand by thyself, come not near to me ; 
 u.judeig. For I am holier than thou." 
 
 iOi, anger. Thcsc are a smoke in my tnose, 
 
 A fire that burneth all the day. 
 y^^e^-^^-^"-^- 6 Behold, ='it is written before me : 
 I Ps. 79. 12. Je. "I will not keep silence, "but will recompense, 
 21! ' ^' ' Even recompense into their bosom, 
 
 aEx. 20. 5. 7 Your iniquities, and "the iniquities of your fathers together," saith 
 
 jEz. 18.6. (. (Which 'have burned incense upon the mountains, [the Lord, 
 
 And ^blasphemed me upon tlie hills ;) 
 Therefore will I measure their former work into their bosom." 
 
 ^ Thus saith the Lord, 
 As the new wine is found in the cluster. 
 And one saith. Destroy it not, for a blessing is in it : 
 So will I do for my servants' sakes, that I may not destroy them all. 
 ^ And I will bring forth a seed out of Jacob, 
 And out of Judah an inheritor of my mountains ; 
 And mine ''elect shall inherit it. 
 And my servants shall dwell there. 
 1° And Sharon shall be a fold of flocks. 
 
 And the Valley of Achor a place for the herds to lie down in, 
 For my people that have sought me. 
 
 '^ But ye are they that forsake the Lord, 
 
 c Ez. 20. 27, 28. 
 
821 
 
 hi - 
 Zee. 
 J Ac. 11. 26 
 
 63. ll! Zep. 
 
 Paut XITI.] ISAIAH PROPHESIES THE GLORY OF THE CHURCH. 
 
 That forget my holy mountain, 
 eEz.23.4i.ico. That prepare 'a table for that ttroop, 
 il%d. And that furnish the drink oftering unto that ^number. 
 
 *ot,Mem. 12 Therefore will I number you to the sword, 
 
 And ye shall all bow down to the slaughter : 
 /2Ch.3fi. 15,16. Because ^when I called — ye did not answer ; 
 FJ.'6V^4.'j^'V. When I spake — ye did not hear; 
 uJlti.llh. But did evil before mine eyes, 
 
 And did choose that wherein I delighted not. 
 13 Therefore thus saith the Lord God, 
 
 Behold, my servants shall eat— but ye shall be hungry : 
 Behold, my servants shall drink— but ye shall be thirsty : 
 Behold, my servants shall rejoice— but ye shall be ashamed : 
 ^^ Behold, my servants shall sing for joy of heart — 
 But ye shall cry for sorrow of heart, 
 ^Mat.8. 12. Lu. ^j-,j ^'g^all howl for t vexation of spirit. 
 ^^oreaMn,. ^^ And yc shall kavc your name Hor a curse unto my chosen: 
 ' ^" 8'"if '^^ Fo»* the Lord God shall slay thee, 
 
 And 'call his servants by another name ; 
 That he who blesseth himself in the earth 
 Shall bless himself in the God of truth ; 
 jDe.ti. K?. Ps. ^j^d •'he that sweareth in the earth 
 
 "" " " " ^ Shall swear by the God of truth ; 
 
 Because the former troubles are forgotten, 
 And because they are hid from mine eyes. 
 
 1^ For, behold, I create "new heavens and a new earth ; 
 And the 'former shall not be remembered, 
 XHeh.nponthe js^q^ comc tiuto mind. 
 
 """"'■ 18 But be ye glad and rejoice for ever in that which I create ; 
 
 For, behold, I create Jerusalem a rejoicing. 
 And her people a joy. 
 1^ And I will rejoice in Jerusalem, 
 
 And joy in my people ; , j • u 
 
 I Re. 7. 17. & 21. And the 'voice of weeping shall be no more heard in her, 
 "■ Nor the voice of crying. 
 
 20 There shall be no more thence an infant of days. 
 Nor an old man that hath not filled his days ; 
 For the child shall die an hundred years old ; 
 But "'the sinner being an hundred years old shall be accursed. 
 
 21 And "they shall build houses, and inhabit them ; 
 And they shall plant vineyards, and eat the fruit of them. 
 
 22 They shall not build — and another inhabit ; 
 They shall not plant — and another eat ; 
 For as the days of a tree are the days of my people 
 
 ^h^'continue''''' And mine elect *shall long enjoy the work of their hands. 
 
 loTg^ox, shall 23 They shall not labor in vain, 
 
 ^Z."^l\^. iio. Nor" "bring forth for trouble; , . , x 
 
 9. 12. Yox they are the seed of the blessed ot the Lord, 
 
 And their offspring with them. 
 
 yPs.32.5.Da. 24 ^nd it shall comc to pass, that ^before they call— I will answer 
 
 ^■^^" And while they are yet s[)eaking— I will hear. 
 
 k See Job 14. 12. 
 
 m Ec. 
 
 n See Le. 26. 
 Am. 9. 14. 
 
 5. 34, 35. 
 
 48. 49. 
 
 il.llU Willie incj u.1^ j^^ -| — o 
 
 25 The wolf and the lamb shall feed together, 
 And the hon shall eat straw like the bullock : 
 And 'dust shall be the serpent's meat. 
 They shall not hurt nor destroy in all my hoi 
 
 1 Thus saith the Lord, 
 
 f^'-ii The lieaven is my throne, _ 
 
 And the hon shall eat straw iiKe lue uuuuuiv . 
 
 5Ge.3.i4. And 'dust sliall be the serpent's meat. [Lord. 
 
 They shall not hurt nor destroy in all my holy mountain, saith the 
 
 V c'l'-e.-il'-Mat. 1 Thus saith the Lord, Isaiah Ixvi 
 
 VOL. I 
 
822 
 
 ISAIAH PROPHESIES THE GLORY OF THE CHURCH. [Period Vl. 
 
 t Ezra 9. 4. & 10. 
 3. Pr. 28. 14. 
 
 t Or, kid. 
 uDe. 23. 18. 
 
 J Heb. vialceth a 
 memuTiaX of, Le. 
 2.2. 
 
 t Or, ieo-ft. 
 
 X Or, brigliUu 
 
 yiThc%. 1.8. 
 
 And the eartli is tny footstool — where is the house that ye build 
 
 And where is the phice of niy rest ? [unto me ? 
 
 - For all those things hath my hand made, 
 
 And all those things have been, saith the Lord : 
 
 But to this man will I look, 
 
 Even "to him that is poor and of a contrite spirit, 
 
 And 'trembleth at my word. 
 
 ^ He that killeth an o.\ — is as if he slew a man ; 
 
 He that sacrificeth a Uamb — as if he "cut oft' a dog's neck ; 
 
 He that oftereth an oblation — as if he offered swine's blood ; 
 
 He that tburneth incense — as if he blessed an idol. 
 Yea, they have chosen their own ways, 
 
 And their soul delighteth in their abominations. 
 '' I also will choose their ^delusions. 
 
 And will bring their fears upon them ; 
 
 Because "when I called — none did answer ; 
 
 When I spake — they did not hear ; 
 
 But they did evil before mine eyes, 
 
 And chose that in which I delighted not. 
 
 ^ Hear the word of the Lord, ye that tremble at his word ; 
 
 Your brethren that hated you. 
 
 That cast you out for my name's sake, said, 
 
 " Let the Lord be glorified : " 
 
 But '°he shall appear to your joy, and they shall be ashamed. 
 ^ A voice of noise from the city ! 
 
 A voice from the temple ! 
 
 A voice of the Lord that rendereth recompence to his enemies ! 
 "^ Before she travailed, she brought forth ; 
 
 Before her pain came, she was delivered of a man child. 
 ^ Who hath heard such a thing ? who hath seen such things ? 
 
 Shall the earth be made to bring forth in one day ? 
 
 Or shall a nation be born at once ? 
 
 For as soon as Zion travailed, she brought forth her children. 
 ^ Shall I bring to tiie birth, and not tcause to bring forth ? saith the 
 Lord : 
 
 Shall I cause to bring forth, and shut the womb? saith thy God. 
 ^^ Rejoice ye with Jerusalem, and be glad with her, all ye that love 
 
 Rejoice for joy with her, all ye that mourn for her: [her: 
 
 ^^ That ye may suck, and be satisfied with thebreasts of her consolations ; 
 
 That ye may milk out, and be delighted with the labundance of her 
 '- For thus saith the Lord, [glory. 
 
 Behold, I will extend peace to her like a river, 
 
 And the glory of the Gentiles like a flowing stream. 
 
 Then shall ye suck, 
 
 Ye shall be borne upon her sides, 
 
 And be dandled upon her knees. 
 ^^ As one whom his mother comforteth, 
 
 So will I comfort you ; 
 
 And ye shall be comforted in Jerusalem. 
 ^^ And when ye see this, your heart shall rejoice, 
 
 And ""your bones shall flourish like an herb ; 
 
 And the hand of the Lord shall be known toward his servants, 
 
 And his indignation toward his enemies. 
 
 ^^ For, -'behold, the Lord will come with fire, 
 
 And with his chariots like a whirlwind, 
 
 To render his anger with fury, 
 
 And his rebuke with flames of fire. 
 
p^j,T XIII.] THE DEATH OF HEZEKIAH. 823 
 
 16 For by fire and by his sword will the Lord plead with all flesh : 
 And the skin of Uie Lord shall be many. 
 
 1^ They that sanctify themselves, and purify themselves m the 
 * Or, One after *Behind onc trcc in tiic midst, [gardens 
 
 Eating swine's flesh, and the abomination, and the mouse, 
 Shallbe consumed together, saith the Lord. 
 18 For I know their works and their thoughts : 
 
 It shall come, that I will gather all nations and tongues ; 
 And they shall come, and see my glory. 
 zLu.2.34. 19 ^i^d ^i vvill sct a sigu among them. 
 
 And I will send those that escape of them unto the nations, 
 To Tarshish, Pul, and Lud, that draw the bow, 
 To Tubal, and Javan, to the isles afar off". 
 That have not heard my fame. 
 Neither have seen my glory ; , r^ ^i 
 
 au.i. 1. 11. And "they shall declare my glory among the Gentiles. 
 
 20 And they shall bring all your brethren 
 6 Ro. 15. 16. Yov ''an offering unto the Lord out of all nations 
 
 ^ Or, coaches. Upou horscs, OJid in chariots, and in flitters, 
 
 And upon mules, and upon swift beasts, 
 To my holy mountain Jerusalem, saith the Lord, 
 As the children of Israel bring an offering 
 In a clean vessel into the house of the Lord. 
 c Ex. 19. r. 1 pe. 21 And I will also take of them for^priests and for Levites, saith the Lord. 
 ,% vJ^3:l^ne. '-' For as ^the new heavens and the new earth, which I will make, 
 
 21. J. ghall remain before me, saith the Lord, 
 
 So shall your seed and your name remain. 
 
 And it shall come to pass, that tfrom one new-moon to another, 
 And from one Sabbath to another, 
 sMatu. Shall ^all flesh come to worship before me, saith the Lord. 
 
 ePs. 65.2. 24 And they shall go forth, and look upon 
 
 The carcasses of the men that have transgressed against me ; 
 fMa. 9. 44,45, For their Avorm shall not die, 
 "8- Neither sisall their fire be quenched, 
 ■ And they shall be an abhorring unto all flesh. 
 
 SECT. xxvr. Section XXYl.— The Death of Hezekiah. 
 
 — 2 Chron xxxii 27-31 . pnrt of 32.-2 Kings xx. part of ver 20.-2 Ciiron. xxxii. 32, 33— 
 
 27 And Hezekiah had exceeding much riches and honor: and he 
 made himself treasuries for silver, and for go d, 
 
 nanner oi ' 
 orn, and w 
 oil- and staff" fo7"aTmi;mie7 of beast^^^ and cots for flocks ^o More- 
 ""' . ., 1 ,.:.._ „:.:„„ „.,.! ...^c:cf.csmn« of flocks and herds in 
 
 over 
 
 \ Hob. from new 
 moon to his new 
 ■moot, and from 
 Sabbatk to his 
 Sabbath 
 
 * Heb. instru- ctnnP'^ 
 
 ment^ of desire SIOUCS 
 
 699*0 27 And Hezekiah had exceeding much riches and honor: and he 
 ''' made himself treasuries for silver, and for god, and for precious 
 
 stones, and for spices, and for shields, and for all manner of ^pleasant 
 jewels ; ^~^ storehouses also for the increase of corn, and ^me and 
 and stalls for all manner of beasts, and cots for flocks More- 
 he provided hi.n cities, and possessions of flocks and herds u 
 „2Ch.29.i2. abundance; for "God had given him substance very "J"^'?.; /l;"^ 
 M. 22. 9, 11. .same Hezekiah also stopped the upper water-course of Gil on, ad 
 brought it straight down to the west side of the city of David. And 
 Hezekiah prospered in all his works. ^ , • c 
 
 31 Howbeit in the business of the ^ambassadors of the princes of 
 , • . ■ •..,. „f 4U^ ,,rr^,^Aor thnt wns done 
 
 nterpret- 
 
 .rKi.20.12... Babylon, who ^sent unto him to inquire of the wonder that was done 
 !l\ ,. in the land, God left him, to ^try him, that lie might know all that was 
 
 in his heart. , , • + i 
 
 X Heb. i^ndness- 32 Nq.v the rcst of the acts of Hczckiah, and his tgood- ^^ ^^, ^^ ^^^^^^ 
 ness, ' and all his might, and how he made a poo , and a g, 
 
 conduit, and brought water into the city,; behold, taey .2Ch.xxxu..art 
 %'xxiT''"- '" are written in ^the Vision of Isaiah the prophet, the son ot 
 
824 
 
 HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. [Period VI. 
 
 /Pr. 10. 7. 
 
 A. M. a6ou( 3279. 
 
 B. C. ahout 725. 
 
 a i. e. Hoshea — 
 
 Ed. 
 * Heb. rendered. 
 
 2 .Sa. 6. 2. 
 t Or, tribute. 
 
 A. M. about 3279. 
 
 B. C. about 725. 
 
 f Heb. strippelh. 
 
 X Heb. say not to. 
 a See Job 14. IG. 
 
 Je. 17. 1. 
 b Ps. 9. 16. Pr. 5. 
 
 22. 
 
 Amoz, 'in the Book of the Chronicles of the Kings of ^aKi.xx.p^^rto/ 
 Judah and Israel, and in the Book of the Kings of Judah 
 and Israel. -^^ Mnd Hezekiah slept with his fathers, and "ach. xxxii.33. 
 they buried him in the *chiefest of the sepulchres of the 
 sons of David ; and a!l Judah and the inhabitants of Jeru- 
 salem did him ^honor at his death. And Manasseh his 
 son reigned in his stead. 
 
 2 Kings xx.partofver. 20, 21. — -"And the rest of the acts of Hezekiah, — are they not 
 written — ? '■" And Hezekiali slept with his fathers ; and Manasseh his son reigned in his 
 stead. 
 
 Part XIII. — Portion II, 
 
 EVENTS IN THE KINGDOM OF ISRAEL CONTEMPORARY WITH THE 
 
 REIGN OF HEZEKIAH, KING OF JUDAH. 
 
 Section I. — Reign of Hoshea King of Israel continued; — Shahnaneser 
 
 invades the Dominions of Hoshea. 
 
 2 Kings xvii. 3, 4. 
 
 ^ Against ^him came up Shahnaneser king of Assyria ; and Hoshea 
 became his servant, and *gave him tpresents. "* And the king of 
 Assyria found conspiracy in Hoshea; for he had sent messengers 
 to So king of Egypt, and brought no present to the king of Assyria, 
 as he had done year by year : therefore the king of Assyria shut him 
 up, and bound him in prison. 
 
 Section II. — Hosea predicts the Captivity of the Ten Tribes, and exhorts 
 
 the People to repentance. ^^^^ 
 
 Hosea vii. to the end of the Book. 
 
 A reproof of manifold sins. 11 God's wrath against them for their hypocrisy. — Chap. viii. 1-12 De- 
 struction is threatened for their impiety, 5 and idolatry. — Chap. ix. The distress and captivity of 
 Israel for their sins and idolatry. — Chap. x. Israel is reproved and threatened for their impiety 
 and idolatry. — Chap. xi. 1 The ingratitude of Israel unto God for his benefits, b His Judg- 
 ment. 8 God's mercy toward them. — Chap. xii. I A reproof of Ephraim, Judah, and Jacob. 
 3 By former favors Hosea exhorteth to repentance. 7 Ephraim's sins provoke God. — Chap. xiii. 
 1 Ephraim's glory, by reason of idolatry, vanisheth. 5 God's anger for their unkindness. 9 A 
 promise of God's mercy. 15 A judgment for rebellion. — Chap. xiv. 1 An exhortation to re- 
 pentance. 4 A promise of God's blessings. 
 
 ^ When I would have healed Israel, 
 Then the iniquity of Ephraim was discovered, 
 And the *wickedness of Samaria : 
 For they commit falsehood ; 
 And the thief cometh in. 
 And the troop of robbers fspoilcth without. 
 And they tconsider not in their hearts that "I remember all their 
 
 wickedness : 
 Now 'their own doings have beset them about ; 
 They are before my face. 
 
 (*') These chapters must have been delivered 
 before the ten tribes were taken captive, as the 
 propiiet not only denounces vengeance against 
 them, but constantly addresses them as a nation 
 still in existence — they must likewise have been 
 spoken after Hoshea. king of Israel, had revolted 
 from Assyria, and entered into treaty with So, king 
 of Egypt (2 Kings xvii. 4), because the prophet al- 
 ludes to this circumstance in chap. vii. 1 1 , and xii. 
 1. The alliance with Egypt was formed in 725, 
 Shalmaneser immediately afterwards led his army 
 against Samaria, which place, after a siege of three 
 years, was taken ; and Ephraim, as a nation, de- 
 stroyed in 721 B. C. 
 
 Ilosea, in one continued strain of invective, de- 
 claims in these chapters against the sins of Israel, 
 exposes the spiritual whoredoms of those who wor- 
 sliipped the vain idols erected at Beth-cl and Beth- 
 aven, chap. viii. 5. chap x. 5. calling on .Tudah to 
 shun pollutions so offensive to .lehovah. He de- 
 nounces vengeance on Ephraim, for their applica- 
 
 to Egypt, against which they had been so often 
 ned. He foretells the punishment of Judah, 
 
 tion ( _. . _ 
 
 warned. He foretells the punishment of Judah, 
 and the demolition of its cities, chap. viii. 14, — and 
 their future restoration, chap. xiv. 4. 8 ; the calling 
 of our Saviour out of Egypt, chap. xi. 1 ; the terrors 
 of the last judgment figuratively represented in the 
 impending destruction of Samaria, chap. x. 8. He 
 animates the people, amidst these denunciations 
 of wrath, to cultivate righteousness and mercy, in 
 the expectation of the blessings of the Lord, chap. 
 X. 12 ; and in the assurances of a final ransom from 
 the powers of the grave, and of a redemption from 
 death, to be vanquished and destroyed, chap. xiii. 
 14. His work may be considered as a noble exor- 
 dium against those general offences which the 
 prophets who succeeded him more particularly 
 detailed ; as well as a diffuse revelation of those 
 judgments which were afterwards more minutely 
 described. — Gray's Key, p. 427. — Lightfoot's Chron- 
 icle in loc. 
 
HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. 825 
 
 3 They make the king glad with their wickedness, 
 Ro. 1. 32. _\nd the princes 'with their hes. 
 
 4 They are all adulterers, as an oven heated by the baker, 
 
 Or, The raiser *\Vho ccascth tfroni raising after he hath kneaded the dough, until 
 "^oxjromwak- it bc leavcned, • , + ■ , u i 
 
 "'°' ithh^at ^ Ii^ the day of our king the princes have made hun sick twith bottles 
 'SrmghwZ': He Stretched out his hand with scorners. [of wme ; 
 
 ^ Or, applied. 6 Yox they have *made ready their heart like an oven. 
 
 While they lie in wait : 
 
 Their baker sleepeth all the night ; 
 
 In the morning it burneth as a flaming fire. 
 '' They are all hot as an oven, 
 
 And have devoured their judges ; 
 
 All their kings are fallen : 
 
 There is none among them that calleth unto me. 
 
 8 Ephraim, he hath mixed himself among the people ; 
 
 Ephraim is a cake not turned. 
 9 Strangers have devoured his strength— and he knoweth it not : 
 ^n^h. sprinkled. Yg^, gray hairs are there and there upon him — yet he knoweth not. 
 
 10 And tlie pride of Israel testifieth to his face : 
 And they do not return to the Lord their God, 
 Nor seek him for all this. 
 
 11 Ephraim also is like a silly dove without heart : 
 d See 2 Ki. 15. They '^call to Egypt, they go to Assyria. 
 
 ^^- "" ^^- '■ 12 When they shall go, I will spread my net upon them ; 
 I will bring them down as the fowls of the heaven ; 
 I will chastise them, 'as their congregation hath heard. 
 
 13 Woe unto them ! for they have fled from me : 
 ^Destruction unto them ! because they have transgressed against me : 
 Though I have redeemed them— yet they have spoken hes against me. 
 1"! And they have not cried unto me with their heart, 
 When they howled upon their beds : 
 They assemble themselves for corn and wine. 
 And they rebel against me. 
 
 15 Though I *have bound and strengthened their arms, 
 Yet do they imagine mischief against me. 
 
 16 They return — but not to the Most High : 
 They are like a deceitful bow : 
 
 Their princes shall fall by the sword for the rage of their tongue : 
 This shall be their derision in the land of Egypt. 
 
 1 Set the trumpet to fthy mouth. Hosea viii 
 
 He shall come ^as an eagle against the house of the Lord, 
 Because they have transgressed my covenant, 
 And trespassed against my law. 
 
 2 Israel shall cry unto me, My God, ^we know thee. 
 
 3 Israel hath cast ofl^ the thing that is good : 
 The enemy shall pursue him. 
 
 4 They 'have set up kings — but not by me : 
 They have made princes— and I knew it not : 
 Of their silver and their gold have they made them idols, 
 That they may be cut oft\ 
 
 5 Thy calf, O Samaria ! hath cast thee off" ; 
 Mine anger is kindled against them : 
 How long will it be ere they attain to innocency ? 
 6 For from Israel was it also : 
 The workman made it ; therefore it is not God ; 
 But the calf of Samaria shall be broken in pieces. 
 VOL. I. 104 
 
 e Le. 25. 14, &c. 
 2 Ki. 17. 13, 18. 
 
 t Heb. Spoil. 
 
 • Or, chastened. 
 
 j Heb. the roof of 
 
 thy mouth. 
 /De. 28. 49. Je. 
 
 4. 13. Hab. 1. 8. 
 
 g Tit. 1. IG. 
 
 /i2Ki. 15. 13,17, 
 25, Shallum, 
 Menahem, Pe- 
 kabiah. 
 
S^G HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. [Pe 
 
 raoD VL 
 
 J: Or, standing 
 curn. 
 
 j 2Ki. 17. 6. 
 
 k 2 Ki. 15. 19. 
 * Heb. loves. 
 
 t Or, begin. 
 % Or, ill a little 
 
 wliile, us Hug. 
 
 2. U. 
 
 m Be. 4. 6, 8. 
 
 * Or, 111 the sacri- 
 fices of mine 
 offerings, they, 
 
 4-c. 
 n De. 28. G8. 
 De. 32. 18. 
 
 f Or, in, ^c. 
 X Or, wine-vat. 
 
 r I.P. 25. 23. Je. 
 2. 7. i^ Hi. Itj. 
 
 9 Ho. 8. 13. &. 11. 
 5. Not into Kaypt 
 
 itSflf, l.ll! ilJtO 
 
 another l)oiul;ige 
 R3 bad as timt. 
 
 t Ez. 4. 13. Da. 1. 
 8. 
 
 K2Ki. 17. G. 
 
 V De. 2(3. 14. 
 
 10 Le. 17. 11. 
 
 Heb. spoil. 
 
 t Or, r/ieiV si/cer 
 shall l:e desired, 
 the ne.'Ue, IS,'-. 
 Heb. The desire. 
 
 X Heb. mail of 
 the spirii. Ez. 
 13. 3, X:c. .Min. 
 
 2. 11. Zep. 3. 4. 
 X Jo. I.. 17. Kz. 
 
 3. 17. 
 
 * Or, against, 
 ylu. 19. 2J. 
 
 ''' For "tliey have sown the wind — and tliey shall reap the whirlwind : 
 
 It hath no tstalk — the bud shall yield no meal : 
 
 If so be it yield — the strangers sliall swallow it up. 
 ^ Israel -'is swallowed up : 
 
 Now shall they be among the Gentiles as a vessel wherein is no 
 pleasure. 
 ^ For *they are gone up to Assyria, a wild ass alone by himself: 
 
 Ephraim hath hired *lovers. 
 ^^ Yea, though they have hired among the nations, now will I gather 
 them, 
 
 And they shall f sorrow ta little for the burden of 'the king of princes. 
 ^^ Because Ephraim hath made many altars to sin, 
 
 Altars shall be unto him to sin. 
 ^~ I have written to him '"the great things of my law. 
 
 But they were counted as a strange thing. 
 ^^ *They sacrifice tlesh for the sacrifices of mine ofterings, and eat it ; 
 
 But the Lord accepteth them not ; 
 
 Now will he remember their iniquity, and visit their sins : 
 
 They "shall return to Egypt. 
 ^^ For "Israel hath forgotten 'his Maker, and 'buildeth temples ; 
 
 And Judah hath multiplied fenced cities : 
 
 But I will send a fire upon his cities, 
 
 And it shall devour the palaces thereof. 
 
 ^ Rejoice not, O Israel ! for joy, as other people : Hosea ix. 
 
 For thou hast gone a whoring from thy God, 
 
 Thou hast loved a reward tupon every corn-floor. 
 ^ The floor and the twinepress shall not feed them, 
 
 And the new wine shall fail in her. 
 ^ They shall not dwell in 'the Lord's land ; 
 
 But 'Ephraim shall return to Egypt, 
 
 And 'they shall eat unclean things "in Assyria. 
 ^ They shall not offer wine ofierings to the Lord, 
 
 Neither shall they be pleasing unto hiin : 
 
 Their "sacrifices shall be unto them as the bread of mourners ; 
 
 All that eat thereof shall be polluted ; 
 
 For their bread "for their soul shall not come into the house of the 
 Lord. 
 •^ What will ye do in the solemn day, 
 
 And in the day of the feast of the Lord ? 
 ^ For, lo ! they are gone because of * destruction : 
 
 Egypt shall gather them up, Memj)his shall bury them : 
 
 f The pleasant places for their silver, nettles shall possess them : 
 
 Thorns shall be in their tabernacles. 
 '' The days of visitation are come, 
 
 The days of recompence are come ; 
 
 Israel shall know it : 
 
 The prophet is a fool, tthe spiritual man is mad. 
 
 For the multitude of thine iniquity, and the great hatred. 
 ^ The ""watchman of Ephraim was with my God : 
 
 But the prophet is a snare of a fowler in all his ways. 
 
 And hatred *in the house of his God. 
 '•' They have deeply corrupted themselves, as in the days of "Gibeah : 
 
 Therefore He will remember their iniquity. 
 
 He will visit their sins. 
 
 '° I found Israel like grapes in the wilderness ; 
 
 I saw your fathers as the first-ripe in the fig tree at her first time : 
 
 But they went to *'Baal-peor, 
 
Part XIIL] HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. 827 
 
 « Je. 11. 13. See 
 Ju. 6. 32. 
 
 6 De. 28. 41, 62. 
 
 cDe. 31. 17. 
 
 2 Ki. 17. 18. 
 d See 1 Sa. 28. 
 
 15, 16. 
 e See Ez. xxvi. 
 
 to xxviii. 
 
 f Heb. that cast- 
 eth the fruit. Lu. 
 23. 29. 
 
 t Heb. the desires. 
 Ez. 24. 21. 
 
 /De. 28. 64, 65. 
 
 * Or, a vine emp- 
 tying the fruit 
 which it giveth. 
 
 f Heb. statues, 
 
 or, standing 
 
 images. 
 J Or, He hath 
 
 divided their 
 
 heart, 
 g 1 Ki. 18. 21. 
 
 Mat. 6. 24. 
 * Heb. behead. 
 
 h See De. 29. 18. 
 
 Am. 5. 7. & 6. 
 
 12. Ac. 8. 23. 
 
 He. 12. li. 
 t 1 Ki. 12. 28, 29. 
 t Or, Chemarim, 
 
 2 Ki. 23. 5. Zep. 
 
 1.4. 
 
 X Heb. the face of 
 
 the water. 
 j De. 9. 21. 1 Ki. 
 
 12. 30. 
 
 k Is. 2. 19. Lu. 
 23. 30. Re. ti. 
 16. & 9. 6. 
 
 / See Ju. XX. 
 m De. 28. 63. 
 
 * Or, T shall bind 
 them for their 
 two transgres- 
 sions, or, in their 
 two habitations. 
 
 •f Heb. the beauty 
 qf her neck. 
 
 And separated themselves "unto that shame ; 
 And their abominations were according as they loved. 
 ^1 As for Ephraim, their glory shall fly away like a bird, 
 
 From the birth, and from the womb, and from the conception. 
 
 12 Though they bring up their children. 
 
 Yet Svill I bereave them, that there shall not be a man iett : 
 Yea 'woe also to them when ''I depart from them 1 
 
 13 Ephraim, ^is I saw Tyrus, is planted in a pleasant place : 
 But Ephraim shall bring forth his children to the murderer. 
 
 14 Give them, O Lord '.—what wilt thou give ? 
 
 Give them a trniscarrying womb and dry breasts. 
 15 All their wickedness is in Gilgal : 
 
 For there I hated them : .„ , • , . f _,. 
 
 For the wickedness of their doings I will drive them out ot my 
 
 I will love them no more : L °"^®' 
 
 All their princes are revolters. 
 1^ Ephraim is smitten, 
 
 Their root is dried up, they shall bear no fruit : 
 
 Yea, though they bring forth, 
 
 Yet will I slay even tthe beloved fruit of their womb. 
 1^ My God will cast them away, 
 
 Because they did not hearken unto him ; 
 
 And they shall be ^wanderers among the nations. 
 
 1 Israel is *an empty vine, Hosea x. 
 
 He bringeth forth fruit unto himself: , , u 
 
 According to the multitude of his fruit— he hath increased the altars : 
 
 According to the goodness of his land-they have made goodly 
 
 2 tTheir heart is divided- now shall they be found faulty : [timages. 
 He shall *break down their altars, 
 
 He shall spoil their images. 
 
 3 For now they shall say. 
 
 We have no king, because we feared not the Lord ; 
 What then should a king do to us ? 
 
 ■* They have spoken words, 
 Swearing falsely in making a covenant : x- .. ^ i j 
 
 Thus judgment s,)ringeth up 'as hemlock in the furrows of the field. 
 
 5 The inhabitants of Samaria shall fear because of 'the calves of Beth- 
 For the people thereof shall mourn over it, L^ven , 
 And tthe priests thereof that rejoiced on it. 
 For the glory thereof, because it is departed from it. 
 
 6 It shall be also carried unto Assyria for a present to king Jareb : 
 Ephraim shall receive shame, 
 
 And Israel shall be ashamed of his own counsel. 
 
 7 As for Samaria, her king is cut off" as the foam upon tthe water, 
 s The high places also of Aven, nhe sin of Israel, shall be destroyed : 
 
 The thorn and the thistle shall come up on their altars ; 
 
 And Hhey shall say to the mountains, Cover us ! 
 
 And to the hills, Fall on us ! r /^u i 
 
 9 O Israel ! thou hast sinned from the days of Gibeah : 
 There they stood : .. . • j-j 
 
 The 'battle in Gibeah against the children of iniquity did not over- 
 
 10 It "is in my desire that I should chastise them ; [take them. 
 And the people shall be gathered against them, 
 When *they shall bind themselves in their two furrows. 
 
 11 And Ephraim is as a heifer that is taught, 
 And loveth to tread out the corn ; 
 But I passed over upon ther fair neck : 
 
p2Ki. 
 19. 13 
 
 828 HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. [Period VI. 
 
 I will make Epinaim to ride ; 
 
 Judah shall plough, 
 
 And Jacob shall break his clods. 
 nPr. 18.21. 12 g^^y »jq yourselvcs in righteousness — reap in mercy; 
 
 Break up your fallow ground : 
 
 For it is time to seek tiie Lord, 
 
 Till he come and rain righteousness upon you. 
 See Job 4. 8. 13 Ye "have ploughed wickedness — ye have reaped iniquity ; 
 
 Ye have eaten the fruit of lies : 
 
 Because thou didst trust in thy way, 
 
 In the multitude of thy mighty men. 
 ^'^ Therefore shall a tumult arise among thy people, 
 
 And all thy fortresses shall be spoiled, 
 
 As Shalman spoiled 'Beth-arbel in the day of battle : 
 
 The mother was daslied in pieces upon her children. 
 \^our'JM. '"" ""^ ^^ ^*^ ^'^^'' Beth-el do unto you because of tyour great wickedness : 
 
 In a morning shall the king of Israel utterly be cut oft'. 
 
 ^ When Israel was a child, then I loved him, Hosea xi. 
 
 q Mat. 2. 15. And 'callcd my ""son out of Egypt. 
 
 r See Ex 4 22 
 
 23. ' ■ ' ^ As they called them, so they went from them : 
 
 «2Ki. ]7. 16. They 'sacrificed unto Baalim, and burned incense to graven images. 
 
 '10-12.' isV 4^.3^' ^ ^ 'taught Ephraim also to go, taking them by their arms ; 
 « Ex. 15. 20. But they knew not that "I healed them. 
 
 ^ I drew them with cords of a man, with bands of love : 
 *Heb. lift up. And I was to them as they that *take off the yoke on their jaws, 
 
 And I laid meat unto them. 
 
 ^ He shall not return into the land of Egypt, 
 But the Assyrian shall be his king. 
 Because "they refused to return. 
 ^ And the sword shall abide on his cities. 
 And shall consume his branches, and devour them, 
 Because of their own counsels. 
 '' And my people are bent to backsliding from me : 
 Though they called them to the Most High, 
 tNone at all would e.xalt him. 
 
 ^ How shall I give thee up, Ephraim ? 
 How shall I deliver thee, Israel ? 
 ""iw.fi^U:^' How shall I make thee as '"Admah ? 
 
 How shall I set thee as Zeboim ? 
 ^fi3.^'i5.^jf^3if' •'^''^y "^heart is turned within me, 
 20- My repentings are kindled together. 
 
 ^ I will not execute the fierceness of mine anger, 
 I will not return to destroy Ephraim : 
 For I am God, and not man ; 
 The Holy One in the midst of thee : 
 And I will not enter into the city. 
 ^° They shall walk after the Lord : 
 He shall roar like a lion : 
 
 When he shall roar, then the children shall tremble from the west. 
 ^^ They shall tremble as a bird out of Egypt, 
 And as a dove out of the land of Assyria : 
 And I will place them in their houses, saith the Lord. 
 
 ^~ Ephraim compasseth me about with lies. 
 And the house of Israel with deceit : 
 But Judah yet ruleth with God, 
 'mo's'tZfy!^' And is faithful twith the saints. 
 
 i2Ki. 17. 13,14. 
 
 r Heb. Together 
 they exalted not 
 
Part XIIL] HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. 829 
 
 ^ Ephraim feedeth on wind, and followeth after the Hosea xii. 
 
 east wind : 
 He daily increaseth lies and desolation ; 
 J, 2 Ki. 17.4. And '•'they do make a covenant with the Assyrians, 
 
 And oil is carried into Egypt. 
 2 The Lord hath also a controversy with Judah, 
 *Heb. visit upon. ^.nd will *punish Jacob according to his ways ; 
 
 According to his doings will he recompense him. 
 I Ge. 25. 26. 3 jjg ^Qok liis brother ''by the heel in the womb, 
 
 t Heb. was a And by his strength he thad power with God : 
 
 E&'i/ 4 Yea, he had power over the Angel, and prevailed : 
 ^ncdy. Ge. .-52. jj^ ^^^^^^ ^^^ j ^^^^^^ supplication unto him : 
 
 aGe.28. 12,19. He found him iu "Beth-el, and there he spake with us ; 
 & 35. 9, 10, 15. ^ ^^^^^ ^j^^ ^^^^ ^^^ ^^ j^^g^g . 
 
 6Ex. 3. 15. The Lord is his ''memorial. 
 
 6 Therefore turn thou to thy God : 
 
 Keep mercy and judgment, 
 
 And wait on thy God continually. 
 J Or, Canaan: 7 jjg jg ta uierchaut, the 'balances of deceit are in his hand : 
 
 See Ez. 16. ... -,-r ^ i . * 
 
 r Pr. 11. 1. Am. Hc lovcth to opprcss 
 
 ^■^- . 8 And Ephraim said, " Yet I am become rich, 
 
 ■ Or, deceive. i , 
 
 I have found me out substance : 
 Or, mmy la- ^j^ a,ll my labors they shall find none iniquity in me tthat were sin." 
 And I that am the Lord thy God from the land of Egypt 
 Will ''yet make thee to dwell in tabernacles, 
 As in the days of the solemn feasts. 
 I "have also spoken by the prophets, 
 And I have multiplied visions, 
 aian. 13. And used similitudes, *by the ministry of the prophets. 
 
 *hlnd: '"■' "" ^^ Is there iniquity in Gilead ?— surely they are vanity : 
 They sacrifice bullocks in Gilgal ; 
 
 Yea, their altars are as heaps in the furrows of the fields. 
 /Ge. 28. 5. Dc. 12 And Jacob -^fled into the country of Syria, 
 
 /Ge!29.2o,28. And Isracl 'served for a wife, 
 And for a wife he kept sheep. 
 fsll' ^^ ^"^ '^y ^ prophet the Lord brought Israel out of Egypt, 
 And by a prophet was he preserved. 
 14 Ephraim 'provoked him to anger tmost bitterly : 
 Therefore shall he leave his tblood upon him, 
 I Heh. bloods^: And his reproach shall his Lord return unto him. 
 
 Til'^i!!: '^" 1 When Ephraim spake trembling — he exalted himself Hosea xiii. 
 
 in Israel ; 
 j2Ki. 17. IP, 18. But ^when he offended in Baal — he died. 
 * Heb. they add 2 And uow *they sin more and more, 
 ''"™" And have made them molten images of their silver, 
 
 And idols according to their own understanding. 
 All of it the work of the craftsmen : 
 ] Or, the sacHfices They sav of them, " Let tthe men that sacrifice *kiss the calves." 
 fclKTig. 18. 3 Therefore they shall be as the morning cloud, 
 And as the early dew that passeth away, 
 
 As the chaff that is driven with the whirlwind out of the floor, 
 And as the smoke out of the chimney. 
 4 Yet I am the Lord thy God from the land of Egypt, 
 And thou shalt know no god but me ; 
 jDe.2.7.&32. YoT thcrc is uo saviour besides me. 
 ,„ De. 8. 15. 5 I ifjid know thee in the wilderness, 
 
 X Heb. droa.rhts. lu "'thc land of tgreat drought. 
 
 VOL. I. ^^ 
 
 burs suffice me 
 
 not : he shall 
 
 have piinishinent 
 
 of iniquity in. 
 
 whvin is sin. 
 I Heb. which. 
 d he. 23. 42, 43. 
 
 Neh. 8. 17. Zee. 
 
 1 
 
 A Ex 
 
 & i: 
 
 11. Mic. 6. 4. 
 
 i 2 Ki. 17. 11-18. 
 t Heb. with bitter- 
 nesses. 
 
830 HOSEA PREDICTS THE CAPTIVITY OF THE TEN TRIBES. [Period VI. 
 
 n De. 8. 12, 14. 
 & 32. 15. 
 
 * Heb. The beast 
 of tlie field. 
 
 p Pr. 6. 32. Mai. 
 1. 9. 
 
 tHeb. i7jeA!//je?p. 
 
 i Rather, IVhere 
 is Uiy kia^ 1 
 king Hoshea 
 being then in 
 prison, 2 Ki. 17. 
 4. 
 
 7 De. 32. 36. 
 
 r 1 Sa. 8. 5, 19. 
 
 s 1 Sa. 8. 7. & 10. 
 19. & 15. 22, 23. 
 & J6. 1. 
 
 t De. 32. 34. Job 
 14. 17. 
 
 * Heb. a time. 
 
 t Heb. tlie hand. 
 u 1 Co. 15.54,5.^. 
 
 II Je. 15. 6. Ro. 
 
 J1.29. 
 icSee Ge. 41. 5£ 
 
 &. 48. 19. 
 
 X Heb. vessels of 
 
 desire. Nah. 2. 
 
 9. 
 * Fulfilled, B. C. 
 
 about 721. 
 
 2 Ki. 17. li. 
 z2Ki. 18. 12. 
 »/2Ki. 8. 12. & 
 
 15. IG. Is. 13. 
 
 Ifi. Am. 1. 13. 
 
 Nah. 3. 10. 
 
 t '^fj 5'«'-"c i'ood. 
 2 Heb. 13. 15. 
 
 a Eph. 1. 6. 
 
 b Job 29. 19. Pi 
 
 19. 12. 
 I Or, blnsaom. 
 * Heb. strike. 
 t Heb. shall go 
 
 I Or, blossom. 
 * Or, memorial. 
 
 ^ According "to their pasture, so were they filled ; 
 
 They were filled — and their heart was exalted ; 
 
 Therefore have they forgotten me. 
 "^ Therefore I will be unto them as a lion : 
 
 As a leopard by the way will I observe them : 
 ^ I will meet them "as a bear that is bereaved of her whelps, 
 
 And will rend the caul of their heart, 
 
 And there will I devour them like a lion : 
 
 *The wild beast shall tear them. 
 
 ^ O Israel ! ''thou hast destroyed thyself — but in me tis thy help. 
 
 10 n will be thy king : 
 
 Where 'is any other that may save thee in all thy cities ? 
 
 And thy judges of whofn '"thou saidst, " Give me a king and princes?" 
 
 11 I 'gave thee a king in mine anger — and took him away in my wrath. 
 
 '- The 'iniquity of Ephraim is bound up ; his sin is hid. 
 1^ The sorrows of a travailing woman shall come upon him : 
 He is an unwise son ; 
 
 For he should not stay *long in the place of the breaking forth of 
 children. 
 1'* I will ransom them from tthe power of the grave ; 
 I will redeem them from death : 
 O "death, I will be tliy plagues ! 
 
 grave, I will be thy destruction ! 
 Repentance "shall be hid from mine eyes. 
 
 1-^ Though "he be fruitful among his brethren, an east wind shall 
 
 The wind of the Lord shall come up from the wilderness, [come, 
 
 And liis spring siiall become dry. 
 
 And his fountain shall be dried up : 
 
 He shall spoil the treasure of all tpleasant vessels. 
 1^ Samaria *shall become desolate ; 
 
 For ""she hath rebelled against her God : 
 
 They '■'shall fall by the sword : 
 
 Their infants shall be dashed in pieces, 
 
 And their women with ciiild shall be ripped up. 
 
 ' O Israel ! return unto the Lord thy God ; Hosea xiv. 
 
 For thou hast fallen by thine iniquity. 
 ~ Take with you words, and turn to the Lord : 
 
 Say unto him. Take away all iniquity, and treceive us graciously : 
 
 So will we render the 'calves of our lips. 
 ^ Asshur shall not save us ; 
 
 We will not ride upon horses : 
 
 Neither will we say any more to the work of our hands, 
 
 Ye are our gods ; 
 
 For in thee the fatherless findeth mercy. 
 
 '' I will heal their backsliding, I will love them "freely : 
 
 For mine anger is turned away from him. 
 ^ I will be as Hhe dew unto Israel : 
 
 He shall tgrow as the lily. 
 
 And *cast forth his roots as Lebanon. 
 ^ His branches tshall spread. 
 
 And his beauty shall be as the olive tree, 
 
 And his smell as Lebanon. 
 "^ They that dwell under his shadow shall return ; 
 
 They shall rtnive as the corn, and tgrow as the vine : 
 
 The *scent thereof shall be as the wine of Lebanon. 
 ^ Ephraim shall say. What have I to do any more with idols ? 
 
 1 have heard him, and observed him : 
 
Paux XIII.] CAPTIVITY OF THE TEN TRIBES. 831 
 
 I am like a green fir tree. 
 cJa. 1. 17. From 'me is thy fruit found. 
 
 d Ps. 107. 43. Je. 9 ^|^q <'ig ^iso — aucl lie shall understand these thmgs? 
 
 Ecd.'ay.al.'a?." Prudent — and he shall know them ? 
 
 Jo. 8.47. &18. 
 37. 
 
 e Pr. 10. 2a. Lu. 
 2. 34. -2 Co. 2. 
 16. 1 Pe. 2. 7, £ 
 
 For "the ways of the Lord are right, and the just shall walk in them ; 
 But the transgressors shall fall therein. 
 
 [end of the book of the prophet hosea.] 
 
 SECT. III. Section UL— Reign of Iloshea continued ;— Captivity of the Ten Tribes. 
 
 2 Kings .xviii. 9-12, and xvii. 7-23, and 5, G. 
 
 A. M. 3281 to ' ^ , . TT 1 • I 1 • 1 
 
 ^\nd it came to pass in the fourth year of kmg Hezekiah, which 
 ""■ V2f '" was the seventh year of Hoshea son of Elah king of Israel that Shal- 
 
 — maneser king of Assyria came up against Samaria, and besieged it 
 10 And at the end of three years they took it: even in the sixth year ot 
 
 aForetoMby Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria 
 
 Hosea,,h.xUi. ^^^^^^ ^^,.^^^_ u And thc king of Assyria did "^carry away Israel unto 
 Assyria, and piit them in Halah and in Habor by the river of Gozan, 
 and in the cities of the Modes; ^^ because 'they obeyed not the voice 
 
 J Da. 9. 6, 10. of the Lord their God, but transgressed his covenant, and all that 
 Moses the servant of the Lord commanded, and would not hear them, 
 nor do them. ''For so it was, that the children of Israel 2King^sxvii. 
 had sinned against the Lord their God, which had brought — ■ 
 
 them up out of the land of Egypt, from under the hand of Pharaoh 
 kin- of Egypt, and had feared other gods, ^and walked in the stat- 
 
 c Le. 18. 3. „teJ of the heathen, whom the Lord cast out from before the children 
 of Israel, and of the kings of Israel, which they had made. -^ And the 
 children of Israel did secretly those things that were not right agamst 
 the Lord their God, and they built them high places in all their cities 
 from the tower of the watchmen to the fenced city. i« And they set 
 
 * Hob. s,a,ues. ji^gm up *imacres and "proves in every high hill, and under every green 
 
 rfEx.34.i3.De. tree 11 And There they burnt incense in all the high places, as did 
 
 H.''- ''''■'• the heathen whom the Lord carried away before them ; and wrought 
 
 wicked things to provoke the Lord to anger ; 'J fo^-^l^^ /^^.^.^ 
 
 e Ex. 20. 3, 4. i^ols Svhcreof the Lord had said unto them, " Ye ^shall not do this 
 
 Le. 26. 1. . ' ,, 
 
 U^eh.'hyo^e is'vet thc LoRD testified against Israel, and against Judah, tby all 
 
 XilL the prophets, and by all the seers, saying, " Turn »^ye from your evi 
 V5?5?&35.]5. ' and keep my commandments and my statutes, according to all 
 
 the law which I commanded your fathers, and which I sent to you 
 by my servants the prophets." ^^ Notwithstanding they would not hear 
 3,.27.pr. but ^lardened their necks, like to the neck of their fathers, that did 
 
 A tie. 
 29. 1 
 
 fDe.29. 25. 
 
 ,■ T>c. 32. 
 1 Ki 16 
 
 but "iiaraeneu uieii nci^ivs, mv^ .^^ ^— •--" -- - - . . ,„„ 
 
 not believe in the Lord their God. ^^ And they rejected his statutes, 
 and Miis covenant that he made with their fathers, and his testimonies 
 which he testified against them ; and they followed ^vanity, and became 
 1 ro. 8. 4. vain, and went after the heathen that were round about them, con- 
 /.p..i,5.8.Ro. eernino- whom the Lord had charged them, that they should not do 
 i\^X 30,31. like them. ^^ And they left all the commandments of the Lord their 
 ,„Ex..2.8.iKi. God, and '"made them molten images, even two calves, and made 
 Ji'ifn ,5-3 a grove, and worshipped all the host of heaven, and served Baa. 
 & 15.-13.-& 16. ■ 17 And ''they caused their sons and their daughters to pass through 
 the fire, and 'used divination and enchantments, and ^sold themselves 
 to do evil in the sight of the Lord, to provoke him to anger. 
 
 18 Therefore the Lord was very angry with Israel, and removed 
 
 1^-^Vl them out of his sight : there was none left ^but the tribe of Judah 
 
 iKi:ii:i3,30. only. 19 Also 'Judah kept not the commandments ot the Lord their 
 
 ^ , , . _..ii._j :„ *k„ ofot..toe r^f Tempi which thev made. ^" Ana 
 
 Ki. 16. 31. 
 
 . Le. 18. 21.EZ 
 
 23. 37. 18 
 
 tJe. 3 
 
 God, but walked in the statutes of Israel which they made. 
 
832 IDOLATRY OF MAXAS3EII. [Period VI. 
 
 the Lord rejected all the seed of Israel, and afflicted them, and de- 
 hvered them into the liand of spoilers, until he had cast them out of 
 
 "iKi.'i2.2o,'28.' ^"^ sight. -1 For "he rent Israel from the house of David; and "they 
 made Jeroboam the son of Nebat king ; and Jeroboam drave Israel 
 from following tlic Lord, and made them sin a great sin. —For the 
 children of Israel walked in all the sins of Jeroboam which he did ; 
 
 wiKi H 16 ^'^^^ departed not from them ; -^ until the Lord removed Israel out of 
 his sight, '"as he had said by all his servants the prophets. So was 
 Israel carried away out of their own land to Assyria unto this day. 
 
 2 Kings xvii. 5, G. — ^ Then the king of Assyria came up throughout all the land, and 
 went up to Samaria, and besieged it three years. '^ In the ninth year of Hoshea the king 
 of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah 
 and in Habor by tlie river of Gozan,and in the cities of the Medes. 
 
 A. ftl. 3306 to 
 
 33U1. 
 B. 0. 698 to 
 
 PART XIV.— Portion I. 
 THE REIGN OF MANASSEH, KING OF JUDAH. 
 
 Idolatry of Manassfh ; — Isaiah's Prophecy of the Captivity of Shehna ; — 
 — Captivity and Death of Manassch. 
 
 2 Kings xxi. 1-lG. — Isaiah xxii. 15, to the end. — 2 Chron. xxxiii. 11-19. — 2 Kings xxi. 
 17, 18.— 2 Chron. xxxiii. 1-10, 20. 
 
 ^ MANASSEH was twelve years old when he began to reign, and 
 rei >ned fifty and five years in Jerusalem. And his mother's name was 
 Hephzi-bah. "^ And he did thai ivhich was evil in the sight of the Lord, 
 after the abominations of the heathen, whom the Lord cast out before 
 a 2 Ki. 18.4. the children of Israel. ^ For he built up again the high places "which 
 Hezekiah his father had destroyed ; and he reared up altars for Baal, 
 *iKi. 16.32, and made a grove, 'as did Ahab king of Israel; and ^vorshipped all 
 c De. 4. 19. & 17. the host of hcavcn, and served them. ^And ''he built altars in the 
 ^- ^ house of the Lord, of which the Lord said, ''In 'Jerusalem will I 
 
 e2Sa."7. 13. P^^^ ^7 name." ^ And he built altars for all the host of heaven in the 
 1 Ki. 8. 29. &, 9. two courts of the house of the Lord. ''And ^he made his son pass 
 /Le. 18.21. & 20. through the fire, and observed 'times, and used enchantments, and 
 17.^7.'' "' ^'^ dealt with familiar spirits and wizards: he wrought much wickedness 
 ^ Le. 19. 23, 31. in the sight of the Lord, to provoke him to anger. '''And he seta 
 graven image of the grove that he had made in the house, of which 
 APs. 132. 13, 14. the Lord said to David, and to Solomon his son, " In Hhis house, and 
 in Jerusalem, which I have chosen out of all tribes of Israel, will I put 
 t2Sa.7. 10. niy name for ever. ^Neither 'will I make the feet of Israel move any 
 more out of the land w^hich I gave their fathers ; only if they will 
 observe to do according to all that I have commanded them, and ac- 
 cording to all the law that my servant Moses commanded them." ^But 
 jPr. 23. 12. they hearkened not; and Manasseh •'seduced them to do more evil 
 than did the nations whom the Lord destroyed before the children 
 of Israel. 
 
 ^'^ And the Lord spake by his servants the prophets, saying, ^^ " Be- 
 ta ki. 23. 2:i,27. cause *Manasseh king of Judah hath done these abominations, and 
 15.4! ' ' ''' hatii done wickedly above all that the Amorites did, which were before 
 him, and hath made Judah also to sin with his idols ; ^~ therefore thus 
 saith the Lord God of Israel, Behold, I am bringing such evil upon 
 Jerusalem and Judah, that whosoever heareth of it, both his ears shall 
 ^Erl'lj^AmV t'"S'c- ^^ And I will stretch over Jerusalem 'the line of Samaria, and 
 7,8. ■ the plummet of the house of Ahab: and I will wipe Jerusalem as a 
 
 *anrf««?LK"' "^^^ wipeth a dish, *wiping it, and turning it upside down. ^^ And I 
 upon the face will foisakc the lemnaut of mine inheritance, and deliver them into the 
 hand of their enemies ; and they shall become a prey and a spoil to 
 all their enemies ; ^^ because they have done that ivhich was evil in my 
 
Part XIV.] 
 
 ISAIAH'S PROPHECY OF THE CAPTIVITY OF SIIEBNA. 
 
 833 
 
 m 2 Ki. e 1. 4. 
 
 sight, and have provoked me to anger, since the day their fathers came 
 forth out of Egypt, even unto this day." ^*^ Moreover "Manasseh shed 
 innocent blood very much, till he had filled Jerusalem tfrom one end 
 to another ; besides his sin vt^herewith he made Judah to sin, in doing 
 that which was evil in the sight of the Lord. 
 
 X Or, he. 
 
 nSee2Sa.l8.18 
 Mat. 27. 60. 
 
 * Or, who 
 the.K with 
 
 ^•'' Thus saith the Lord God of hosts, Go, get thee unto Isaiah xxii. 
 
 this treasurer,even unto ^^'''Shebna, which is over the house, l^' ^° *^« ««^<^- 
 
 and say, — 
 
 ^^ What hast thou here ? and whom hast thou here, 
 That thou hast hewed thee out a sepulchre here, 
 lAs he "that heweth him out a sepulchre on high, 
 And that graveth a habitation for himself in a rock? 
 cred 17 j3g]^Q]j^ ^jjg Lord *will carry th.ee away with ta mighty captivity, 
 
 gora-caiisbi, shall ^8 {^g yyj 
 
 surely, &■€. ver. 
 
 18. 
 
 t Heb. the cap- 
 tivity of a man. 
 
 X Heb. /oro-'; of 
 spaces. 
 
 surely violently turn 
 
 And toss thee like a ball into a t large country : 
 
 There shalt thou die, 
 
 And there the chariots of thy glory shall be the shame of thy lord's 
 ^^ And I will drive thee from thy station, [house. 
 
 And from thy state shall he pull thee down. 
 ^•^ And it shall come to pass in that day, 
 
 That I will call my servant "Eliakim the son of Hilkiah ; 
 ^^ And I will clothe him with thy robe, 
 
 And strengthen him with thy girdle. 
 
 And I will commit thy government into his hand ; 
 
 And he shall be a father to the inhabitants of Jerusalem, 
 
 And to the house of Judah. 
 
 2 Ki. 13. 18. 
 
 (5'') On the death of Hezekiah, idolatry was re- 
 estabhslied in Judah, (2 King.s xxi.) His son Ma- 
 nassehjwho succeeded him, being now only twelve 
 years of age, its revival must be imputed rather to 
 those who held the offices of government, than to 
 the king himself. The first part of this chapter of 
 Isaiah foretells the invasion of Jerusalem by the 
 Assyrians under Sennacherib, or by the Chaldeans 
 under Nebuchadnezzar. The latter part of it pre- 
 dicts the destruction of Shebna, and seems to have 
 so little reference to the former, tJiat, from its inter- 
 nal evidence, I have been induced to separate it, 
 and to give it this place. Vitringa and Bishop 
 Lowth are of opinion, that the Shebna here men- 
 tioned is not the same as Shebna the scribe, spoken 
 of in the history of Hezekiah's reign. As we only 
 read of one person of eminence of the name of 
 Shebna in the account of the events of this king's 
 life, there does not appear sufficient grounds for 
 the adoption of this supposition. In ver. 15, we 
 find tliat Shebna the scribe was now over the 
 liouse ; it is most probable, therefore, from the 
 sequel, that he was the cause of Eliakim's having 
 been dismissed from that station. Eliakim was 
 actually treasurer at the time of Sennacherib's in- 
 vasion, and, from the prophet's description (ver. 
 21,) he must have been a servant of the true God, 
 and as such employed by Hezekiah: we have there- 
 fore reason to conjecture he lost his situation as 
 treasurer since the accession of Manasseh. Sheb- 
 na, in succeeding to this office, in all probability 
 was the chief promoter of the re;"stablishment of 
 idolatry : his great pride and vanity are displayed 
 in his anxiety to have his sepulchre on high, in a 
 lofty vault, that it might be more conspicuous ; a 
 custom prevalent in the East among persons of 
 exalted rank. While lie was rioting in all the ex- 
 cess of luxury, devoting himself to false gods, and 
 makinw " a habitation in a rock," I have supposed 
 that Isaiah predicts his downfall. It is not possi- 
 
 voL. I. 105 
 
 ble to imagine that this prophet could have been a 
 silent spectator of the present revival of idolatrj' ; 
 and it is by many conjectured that the severe and 
 forcible language in which he denounces the ruin 
 of Shebna, was the principal cause of the cruel 
 death soon after inflicted on him. Shebna was 
 taken captive with Manasseh to Babylon, and when 
 the Lord brought that king again to Jerusalem, and 
 " he took away the strange gods, and commanded 
 Judah to serve the Lord God of Israel," (2 Chron. 
 xx.xiii. 15, 16,) he recalled Eliakim, and literally 
 fulfilled the prediction of the prophet, by making 
 him again the treasurer of his household ; 
 '• I will clothe him with thy robe. 
 And strengthen him witli thy girdle," — (ver. 21.) 
 Eliakim is supposed to have been of the pontifi- 
 cal family, and to have been high priest at the time 
 of Manasseh ; and the same who is mentioned by 
 the name of Joakim or Eliakim, as high priest in 
 the history of Judith. Eliakim and Joakim have 
 both the same signification in the Hebrew tongue, 
 and are used promiscuously. It is likewise conjec- 
 tured, that Eliakim was the Hilkiah mentioned as 
 high priest in the reign of Josiah. I have inserted 
 this as the last of Isaiah's prophecies, considering it 
 as the probable cause of his death. There was a 
 very ancient and general tradition among the Jews, 
 that this prophet was sawn asunder during the 
 reign of Manasseh, (2 Kings xxi. 10,) and that his 
 death is alluded to in Hebrews xi. 37. In Urva- 
 mtith, fol. 49. 2. it is thus written : " Manasseh slew 
 Isaiah; for he commanded that he should be slain 
 with a wooden saw. They then brought the saw, 
 and cut him in two ; and when the sword reached 
 his mouth, his soul fled forth." St. Jerome and 
 others mention the same thing, and among the 
 Jews the tradition is indubitable. — Prideaux's Con- 
 nectlon, vol. i. p. 40. — Whitby and Dr. Adam 
 Clarke on Hebrews xi. 37. — Fragments of Calmet, 
 10. 
 
 3r* 
 
834 
 
 CAPTIVITY AND DEATH OF MANASSEH. [Pehiod VI. 
 
 I lay upon his shoulder 
 
 ^- And the key of tlie house of David will 
 ''it '" ''• ^^- So he shall ''open— and none shall shut ; 
 And he shall shut — and none shall open. 
 5 Ezra 9. 8. 23 ^nd I will fasten I.ini as 'a nail in a sure place ; 
 
 And he shall be for a glorious throne to his father's house. 
 ^* And they shall hang upon him all the glory of his father's house. 
 The offspring and the issue, 
 All vessels of small quantity, 
 *o/'vi^!"""'"'^ f^''^'" th*^' vessels of cups, even to all the *vessels of tiagons. 
 -^ In that day, saith the Lord of hosts. 
 
 Shall the nail tiiat is fastened in the sure place be removed, 
 
 And be cut down, and fall ; 
 
 And the burden that was u{)on it shall be cut ofl': 
 
 For the Lord hath spoken it. 
 
 A. M. 3328. 
 
 B. C. (i76. 
 
 r De. 28. 3C. Job 
 
 3(5.8. 
 t Heh. 7chich were 
 
 the king''s. 
 X Or, chains. 
 s I Pe. .5 f). See 
 
 the prayer iis- 
 
 crilied to liini in 
 
 the Apocrypha. 
 
 —Ed. 
 1 1 Ch. 5. 20. 
 
 Ezra 8. 23. 
 
 Or, the tower. 
 
 t Or, Tlosai. 
 
 ^' Wherefore ''the Lord brought upon them the cap- 2 Chron. xxxiii. 
 tains of the host tof the king of Assyria, which took U-\d. 
 
 Manasseh among the thorns, and bound him with t fetters, and carried 
 hhn to Babylon. '-And when he was in affliction, he besought the 
 Lord his God, and 'humbled himself greatly before the God of his 
 fathers, '^ and prayed unto him ; and He 'was entreated of him, and 
 heard his supplication, and brought him again to Jerusalem into his 
 kingdom. Then Manasseh knew that the Lord he was God. 
 
 '^ Now after this he built a wall without the city of David, on the 
 west side of Gihon, in the valley, even to the entering in at the fish 
 gate, and compas.sed about *Ophel, and raised it up to a very great 
 height, and put captains of war in all the fenced cities of Judah. 
 ^^ And he took away the strange gods, and the idol out of the house 
 3f the Lord, and all the altars that he had built in the mount of the 
 house of the Lord, and in Jerusalem, and cast them out of the city. 
 ^^ And he repaired the altar of the Lord, and .sacrificed thereon peace 
 offerings and "thank ofl'erings, and commanded Judah to serve the 
 Lord God of Israel. ^'' Nevertheless the people did sacrifice still in 
 the high places, yet unto the Lord their God only. 
 
 ^^ Now the rest of the acts of Manasseh, and his prayer unto his 
 God, and the words of the seers that spake to him in the name of the 
 Lord God of Israel, behold, they are written in The Book of the 
 Kings of Israel. '^ His prayer also, and how God was entreated of him, 
 and all his sin, and his trespass, and the places wherein he built high 
 places, and set up groves and graven images, before he was humbled : 
 behold, they are written among The Sayings of fthe Seers. 
 
 '^ Now the rest of the acts of Manasseh, and all that he 2 Kings xxi. 
 did, and his sin that he sinned, are they not written in 1'': 1^. 
 The Book of the Chronicles of the Kings of Judah ? '*^ And Manasseh 
 slept with his fathers, and was buried in the garden of his own house, 
 in the garden of Uzza : and Amon his son reigned in his stead. 
 
 t Hob. he re- 
 turned and built. 
 
 2 Chron. xxxiii. 1-10, 20. — 'Manasseh was twelve years old when he began to reign 
 and he reigned fifty and five years in Jerusalem; ''but did that which was evil in thfe 
 siglil of tlie Lord, hke unto the abominations of tiie heathen, whom the Lord had cast 
 out before the cliikiren of Israel. '■' For the built again the high places which llezekiah 
 liis father had broken down, and he reared up altars for Baalim, and made groves, and 
 worshipped all the host of heaven, and served them. ' Also he built altars in the liouse of 
 the Loiu). whereof the Loud had said, " In Jerusalem slinll niy name be for ever." * And 
 he built altars for all the host of heaven in tlie two courts of the house of the Lord. 
 ' And he caused his children to pass througli the fire in the valley of the son of Ilin- 
 nom: also he observed times, and used enchantments, and used witchcraft, and dealt 
 with a familiar spirit, and with wizards : he wrought much evil in the sight of the Lord, 
 to provoke him to anger. 'And he set a carved image, the idol which he had made, in 
 
'art XIV.] STATE OF THE PROVINCES OF THE TEN TRIBES. 835 
 
 the house of God, of wliicli God had said to David and to Solomon his son, " In this 
 house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put 
 my name for ever « Neither will I any more remove the foot of Israel from out of the 
 land which I have appointed for your fathers; so that they will take heed to do all that 
 I have commanded them, according to the whole law and the statutes and the ordi- 
 nances by the hand of Moses/' » So Manasseh made Judah and the inhabitants of 
 Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed 
 before the children of Israel. '"And the Lord spake to Manasseh, and to his people; 
 but they would not hearken. 
 
 2" So Manasseh slept with his fathers, and they buried him in his own house : and Amon 
 his son reigned in his stead. 
 
 PORTION II. Part XIV.— Portion II. 
 
 A. m73326. State of the Provinces formerly possessed by the Ten Tribes, during the 
 B. c. 678. Reign of Manasseh, King of Judah. 
 
 2 Kings .wii. 24, tu the end. 
 
 .Ezra 4. 2, 10. 24 /^j^^ "tlie king of Assyila brought men from Babylon, and from 
 &2Ki. 18.34, Cuthah,and from 'Ava, and from Hamath, and from Sepharvaim, and 
 ^"^' placed them in the cities of Samaria instead of the children of Israel : 
 
 and they possessed Samaria, and dwelt in the cities thereof. ~^ And so 
 it was at the beginning of their dwelling there, that they feared not the 
 Lord : therefore the Lord sent lions among them, which slew some 
 of them. 26 Wherefore they spake to tiie king of Assyria, saying, " The 
 nations which thou hast removed, and placed in the cities of Samaria, 
 know not the manner of the God of the land : therefore he hath sent 
 lions among them, and, behold, they slay them, because they know not 
 the manner of the God of the land." •^' Then the king of Assyria com- 
 manded, saying, " Carry thither one of the priests whom ye brought 
 from thence ; and let them go and dwell there, and let him teach them 
 the manner of the God of the land." ^^ Then one of the priests whom 
 they had carried away from Samaria came and dwelt in Beth-el, and 
 taught them how they should fear the Lord. ^^ Howbeit every nation 
 made ^ods of their own, and put them in the houses of the high places 
 which^the Samaritans had made, every nation in their cities wherein 
 they dwelt. •"' And the men of Babylon made Succoth-benoth, and the 
 men of Cuth made Nergal, and the men of Hamath m.ade Ashima, 
 c Ezra 4. 9. 31 ^nd 'tlic Avitcs iiiadc Nibhaz and Tartak, and the Sepharvites 
 dLe. 18.21. "burnt their children in fire to Adrammelech and Anammelech, the 
 gods of Sepharvaim. 
 
 32 So they feared the Lord, and made unto themselves of the lowest 
 of them priests of the high places, whicii sacrificed for them in the 
 houses of the high places. ^^ They feared the Lord, and served their 
 *or,.oho carried owu gods, after thc manncr of the natious *whom they carried away 
 from thence. ^^ Unto this day they do after the former manners : they 
 fear not the Lord, neither do they after their statutes, or after their 
 ordinances, or after the law and commandment which the Lord com- 
 manded the children of Jacob, ^vhom he named Israel ; ^^ with whom 
 the Lord had made a covenant, and charged them, saying, •' Ye ^shall 
 not fear other gods, nor ^bow yourselves to them, nor serve them, nor 
 sacriiice to them; ^''^but the Lord, who brought you up out of the 
 land of Egypt with great power and 'a stretched-out arm, Mum shall 
 ye fear, and him shall ye worship, and to him shall ye do sacrifice. 
 ^■^ And the statutes, and the ordinances, and the law, and the com- 
 jDe.5.32. mandment, which he wrote for you, ^ye shall observe to do for ever- 
 more ; and ye shall not fear other gods. ^^ And the covenant that I 
 fcDe.4.23. have made with you *ye shall not forget; neither shall ye fear other 
 gods. ^"^ But the Lord your God ye shall fear ; and he shall deliver 
 you out of the hand of all your enemies." ^^ Howbeit they did no 
 
 then, away from 
 thence. 
 
 eGe, 
 35. 
 31. 
 
 , 3-3. 28. & 
 10. I Ki. i: 
 
 /Ju. 
 
 6. 10. 
 
 ^Ex 
 
 :. 20. 5. 
 
 A Ex 
 
 .6.6. 
 
 iDe, 
 
 . 10. 2i) 
 
836 REIGN OF AMON, AND JOSIAH. [Period VL 
 
 hearken, but they did after their former manner. ^^ So these nations 
 feared the Lord, and served their graven images, both their children, 
 and their children's children : as did their fathers, so do they unto this 
 day. 
 
 PART XV. 
 
 A.^T^e.. PAI^T XV. 
 
 •^^- THE REIGN OF AMON, KING OF JUDAH. 
 
 B. C. 643 to ' 
 
 ^^- 2 Kings xxi. 10, to the end.— 2Chkov. xxxiii. 21, to the end. 
 
 ^^ AMON was twenty and two years old when he began to reign, and 
 he reigned two years in Jerusalem. And his mother's name was Me- 
 shullemeth, the daughter of Haruz of Jotbah. ~^ And he did that which 
 was evil in the sight of the Lord, as iiis father Manasseh did. ^^ iVnd 
 he walked in all the way that his father walked in, and served the idols 
 that his father served, and worshipped them ; -^ and he forsook the 
 Lord God of his fathers, and walked not in the way of the Lord. 
 
 ^^ And the servants of Anion conspired against him, and slew the 
 king in his own house. ^'^ And the people of the land slew all them 
 that had conspired against king Amon ; and the people of the land 
 made Josiah his son king in his stead. ~^ Nov/ the rest of the acts of 
 Amon whicli he did, are they not written in The Book of the Chroni- 
 cles of the Kings of Judah ? ~^ And he was buried in his sepulchre in 
 
 "caned!/«!L. *^'^^ garden of Uzza : and "Josiah his son reigned in his stead. 
 
 2 Chron. xxxiii. 21, to the end. — 2' Amon was two and twenty years old when he began 
 to reign, and reigned two years in Jerusalem. ^^ But he did that which was evil in tlie 
 sight of the Lord, as did Manasseh his father; for Amon sacrificed unto all the carved 
 images which Manasseh his fatiier had made, and served them ; ^^ and humbled not him- 
 
 * Heb. multiplied self before the Lord, as Manasseh his father had humbled himself; but Amon*trespassed 
 ™ ■ more and more. ^ And his servants conspired against him, and slew him in his own house. 
 
 '■'' But the people of the land slew all them that had conspired against king Amon ; and 
 the people of the land made Josiah his son king in his stead. 
 
 P.\RT XVI. 
 
 PART XVI. 
 
 A. M. 33G3 to THE REIGN OF JOSIAH, KING OF JUDAH. 
 
 3394. 
 
 B. c. 641 to Section I. — Josiah removes Idolatry. 
 
 2 Kings xxii. 1, 2. — 2 Chron. xxxiv. 3-7, and 1, 2. 
 
 ^ JOSL'VH was eight years old when he began to reign, and he 
 reigned thirty and one years in Jerusalem. And his mother's name was 
 Jedidah, the daughter of Adaiah of Boscath. -And he did that ichich 
 was right in the sight of the Lord, and walked in all tlie way of 
 
 aDe.5. 32. David his father, and "turned not aside to the right hand or to the left. 
 ^ For in the eighth year of his reign, while he was yet young, 2 Chron. 
 he began to seek after the God of David his father ; and in the xxxiv. :?-7. 
 twelfth year he began to purge Judah and Jerusalem from the high 
 places, and the groves, and the carved images, and the molten images. 
 
 ft Le. 26. 30. "^ And Hhcy brake down the altars of Baalim in his presence ; and the 
 
 *0r, sunimages. *images, that were on high above th.em. he cut down ; and the groves, 
 and the carved images, and the molten images, he brake in pieces, and 
 
 i^ah. face,/ the made dust of them, and strowed it upon the tgraves of them that had 
 
 graves, . ^ /• i • 
 
 ciKi. 13. 2. sacrificed unto them. ^ And he 'burnt the bones of the priests upon 
 
 their altars, and cleansed Judah and Jerusalem. ^ And so did he in 
 
 the cities of Manasseh, and Ephraim, and Simeon, even unto Naph- 
 
 XOt,mauis. ^jjii^ ^yij]j their tinattocks round about. "And when he had broken 
 
 dDe. 9.21. down the altars and the groves, and had 'beaten the graven images 
 
 Vowrfer." '""'"' *ii^^o powder, and cut down all the idols throughout all the land of 
 
 Israel, he returned to Jerusalem. 
 
Part XVf.] 
 
 THE CALLING OF JEREMIAIL 
 
 837 
 
 A. M. 3375. 
 B. C. 628. 
 
 2 Chron. xxxiv. 1, 2 — ' Josiali was eight years old wlien he began to rcion and he 
 reigned in Jerusalem one and thirty years. ^ And he did tliat which was right in the sight 
 of the Lord, and walked in the ways of David his father, and declined neither to the 
 right hand, nor to the left. 
 
 Section IL — Designation of Jeremiah to the Prophetic Office; — He prophe- 
 sies against Judah. 
 Jeremiah i., ii., and iii. 1-5.(57) 
 The time, 3 and the railing of Jeremiah. 11 His prophetical visions of an almond rod and a seethina- 
 pot. 13 His heavy message against Judah. 17 God encourageth him loith his promise of assist- 
 ance. — Chap. ii. 1 God, having showed liis former kindness, expostulaleth with the Jews 
 their causeless revolt, 9 beyond any example. 14 They are the causes of their oir.n calamities. 
 20 The sins of Judah. 31 Her conf deuce is rejected. — Cliap. iii. 1 God's great mercy in Judah' s 
 vile ivhoredom. 
 
 ^ The words of Jeremiah the son of Hilkiah, of the priests that were 
 in Anathoth in the land of Benjamin ; ~ to whom the word of the 
 
 (^7) The place and date of the first chapter of Jer- 
 emiah is assigned in verse 2. The efforts of Josiah 
 to reform the nation of the Jews were promoted to 
 the utmost by this propiiet; who was mercifully 
 commanded to exhort, and to make a final appeal, 
 both to the people and to their princes, before they 
 were carried into captivity. Chapters ii. and iii. to 
 ver. G, are supposed, by Dr. Blayney, to be one 
 continued prophecy, delivered soon after the 
 prophet commenced the duties of his office. It is 
 a powerful address, full of eloquence ; endeavouring 
 to convince the Jews of God's continued regard, 
 and e.xpostulating with them for their idolatry and 
 sin, and exhorting them to return to God. 
 
 The prophet Jeremiah was of the sacerdotal race, 
 being (as he himself records) one of the priests that 
 dwelt at Anathoth (i. ].) in the land of Benjamin, 
 a city appropriated out of that tribe to the use of 
 the priests, the sons of Aaron (Josh. xxi. 18.), and 
 situate about three Roman miles north of Jerusa- 
 lem. Jeremiah appears to have been very young 
 when he was called to the exercise of the propheti- 
 cal office, from which he modestly endeavoured to 
 e.xcuse himself, by pleading his youth and in- 
 capacity ; but being overruled by the divine au- 
 thority, he set himself to discharge the duties of 
 his function with unremitting diligence and fidelity, 
 during a course of at least forty-two years, reckoned 
 from the thirteenth year of Josiah's reign. In the 
 course of his ministry he met with great difficulties 
 and opposition from his countrymen, of all degrees, 
 whose persecution and ill usage sometimes wrought 
 so far upon his mind, as to draw from him expres- 
 sions, in the bitterness of his soul, which many have 
 thought difficult to reconcile with his religious 
 principles ; but which, when duly weighed, may 
 be found to demand our pity rather than censure. 
 He was, in truth, a man of unblemished piety and 
 conscientious integrity ; a warm lover of his coun- 
 try, whose miseries he pathetically deplores ; and 
 so affectionately attached to his countrymen, not- 
 withstanding their injurious treatment of him, that 
 he chose rather to abide with them, and undergo 
 all hardships in their company, than separately to 
 enjoy a state of ease and plenty, which the favor of 
 the king of Babylon would have secured to him. 
 At length, after the destruction of Jerusalem, hav- 
 ing followed the remnant of the Jews into Egypt, 
 whither they had resolved to retire, tiiough contrary 
 to his advice, upon the murder of Gedaliah, whom 
 the Chaldeans had left governor in Judasa.he there 
 continued warmly to remonsti'ate against their 
 idolatrous practices, foretelling the consequences 
 that would inevitably follow. But his freedom and 
 zeal are said to have cost him his life ; for there is 
 a tradition, that the Jews at Tahpanhes were so 
 offended at his faithful remonstraices, that they 
 stoned him to death ; which account of the manner 
 of his decease, though not absolutely certain, is at 
 least very likely to be true, considering the temper 
 and disposition of the parties concerned. Their 
 
 wickedness, however, did not long pass without its 
 punishment; for, in a few years after, they were 
 miserably destroyed by the Babylonian armies 
 which invaded Egypt, according to the prophet's 
 prediction, (xliv. 27, 26.)* Some Jewish writers, 
 however, affirm that he returned to Juda;a, while 
 others say that he went to Babylon, and died there ; 
 and a third class are of opinion that he died in 
 Egypt, far advanced in years, and broken by the 
 calamities which had happened both to himself and 
 his country. This prophet's writings are all in 
 Hebrew, except the eleventh verse of the tenth 
 chapter, which is in Chaldee. 
 
 The idolatrous apostacy and other criminal enor- 
 mities of the people of Judah, and the severe judg- 
 ments which God was preparing to inflict upon 
 them, though not without a distant prospect of 
 future restoration and deliverance, form the princi- 
 pal subjects of tlie prophecies of Jeremiah ; except 
 the forty-fiftli chapter, which relates personally to 
 Baruch, and the six following chapters which 
 respect the fortunes of some particular heathen 
 nations. 
 
 The arrangement of the prophecies of Jeremiah 
 has been attended with more difficulties than those 
 of any other prophet. Their order differs in the 
 Septuagint and in the Hebrew. It is evident, from 
 various passages of the book itself, that there were 
 four distinct collections of the prophecies. The 
 first was that mentioned in chap, xxxvi. 2., and 
 made by divine command in the fourth year of the 
 reign of Jehoiakini. In this collection were con- 
 tained all the predictions which he had delivered 
 and uublished to that time, as well against other 
 nations as against the Jews : the prophecies against 
 the Gentiles are, in our Bibles, placed by them- 
 selves at the end of the book, as being in some 
 measure unconnected with those denounced against 
 the Jews; but, in the present copies of the Septua- 
 gint, they follow immediately after the thirteenth 
 verse of the twenty-fifth chapter.! This ^r^i col- 
 lection comprised chapters i.-xx. xxv. xxvi. xxxv. 
 xxxvi. and xlv.-li. inclusive. 
 
 The second collection is that mentioned in chap. 
 XXX. 2. and contained chapters xxvii.-xxxi. inclu- 
 sive : it was made in the reign of Zedekiah, and, 
 as may be inferred from xxviii. 1, after the fourth 
 year of the reign of Zedekiah. 
 
 The third collection was made soon after the 
 destruction of Jerusalem, as is plainly indicated by 
 the prophet himself, in the general preface to his 
 book, where he says that the word of Jehovah came 
 to him " in the days of Josiah the son of Anion 
 king of Judah, in the thirteenth year of his reign ; 
 and came in the days of Jehoiakim the soir of 
 
 * Dr. Blayney's Translation of Jercmiali, p. 221,222, 2d edit. 
 
 t Carp/.ov h;is written an elaborate disquisition of the vari- 
 ations between the Hebrew and the Septuagint, in the order 
 of Jeremiah's prophecies, and has given a table illustrating 
 those variations. See his Intrndiict. ad Librus Siblicns Vet. 
 Trsi. pEirs iii. c. iii. ^ 4. p. 1-14-152. 
 
838 
 
 THE CALLING OF JERElVnAH. 
 
 rPERIOD VI. 
 
 Lord came in the days of Josiali the son of Anion king of Judah, 
 
 in the thirteenth year of his reign. ^ It came also in the days of 
 
 Jehoiakim the son of Josiah king of Judah, unto the end of the 
 
 aJe. 52. 19, 15. eleventh year of Zedekiah the son of Josiah king of Judah, "unto 
 
 Josiah king of Judah, until tlie completion of the struction of the kingdom, city, and temple, which 
 
 eleventh year of Zedekiali tlie son of Josiah king are the subject of the Lamentations. — Home's Grit. 
 
 of Judah, until t/ie ctirrying incinj of Jerusalem Introduct. vol. ii. p. 273. &c. 
 
 into captivity in the Jiftli month," (i. 1-3.) Conse- On examining the internal evidence for the re- 
 
 quentl}', this third collection included chapters spectivo dates and occasions, when these prophecies 
 
 xxi.-.Yxiv. xxxii.-x.vxiv. and .\x.\vii.-.\.\-xix. . were probably delivered; and taking into consid- 
 
 The fiiurth collection, containing chapters xl.- eration the several arguments of Lightfoot and 
 
 xliv. inclusive, presents us witli an account of Jer- Taylor, tr)gether with those of Prideaux, who has 
 
 einiah himself, and of the other Jews who were left assigned a place to many of these predictions; it 
 
 in Judcea by tlie command of Nebuchadnezzar, has been thought advisable to depart, in several in- 
 
 The fifty-second chapter was probably added by stances, from Dr. Blayney's system, which has 
 
 Ezra,* as a preface to the Book of Lamentations, been generally adhered to in the arrangement of 
 
 It is chiefly taken out of the latter part of the this book. That the reader who is interested in 
 
 Second Book of Kings, with additions, which Ezra these inquiries may understand at one view the 
 
 might supply out of the inspired records, and forms various arrangements given by these divines of the 
 
 a very useful appendage to the prophecies of Jere- prophecies of Jeremiah, I have drawn up, in the 
 
 ruiah, as it illustrates their fulfilment in tlie de- following table, a summary of the order in which 
 
 * C.irpzov ascribes it to Baruch, or some other inspired man. the chapters of Jeremiah should be read, according 
 
 Inirod. i)ars iii. p. 152. to their respective opinions. 
 
 ARRANGEJVIENT OF THE PROPHECIES OF JEREMIAH. 
 
XVL] 
 
 JEREMIAH PROPHESIES AGAINST JUDAH. 
 
 839 
 
 cLu. 1. 15,41. 
 
 Gal. 1. 15, 16. 
 * Heb. gave. 
 dSee Ex.3. 11. 
 
 & 4. 10. 
 
 /Ex.3. 12. De. 
 31.6,8. Jos. 1. 
 5. Ac. 26. 17. 
 He. 13. 6. 
 
 g .See Ex. 4. 12. 
 Is. 51. 16. 
 
 h 2 Co. 10. 4, 5. 
 
 t Weh.frnmthe 
 face of the north. 
 
 the carrying away of Jerusalem captive ''in the fifth month. ^Then the 
 word of the Lord came unto me, saying, — 
 ^ " Before I formed thee in the belly — I knew thee ; 
 
 And before thou camest forth out of the womb — I ''sanctified thee, 
 
 And I *ordained thee a prophet unto the nations." 
 
 ^ Then said I, '• Ah, ''Lord God! behold, 1 cannot speak ; fori am 
 a child." ''' But the Lord said unto me, " Say not, I am a child ; for 
 thou shalt go to all that I shall send thee, and 'whatsoever I command 
 thee thou shalt speak. '^ Be not afraid of their faces ; for -^1 am with 
 thee to dehver thee, saith the Lord." ^ Then the Lord put forth his 
 hand, and touched my mouth. And the Lord said unto me, " Behold, 
 I have "put my words in thy mouth. 
 ^^ See ! I have this day set thee over the nations 
 
 And over the kingdoms, 
 
 To ''root out, and to pull down. 
 
 And to destroy, and to throw down, 
 
 To build, and to plant." 
 
 ^^ Moreover the word of the Lord came unto me, saying, "Jere- 
 miah, what seest thou ? " And I said, " I see a rod of an almond tree." 
 ^- Then said the Lord unto me, " Thou hast well seen ; for I will 
 hasten my word to perform it." ^^ And the word of the Lord came 
 unto me the second time, saying, " What seest thou ? " And I said, 
 " I see a seething pot ; and the face thereof is ttoward the north." 
 ^* Then the Lord said unto me, — 
 
 ARRANGEMENT OF THE PROPHECIES OF JEREMIAH, Continued. 
 
 Chap. 
 
 BLAYNEY. 
 
 LIGHTFOOT. 
 
 TAYLOR. 
 
 ARRANGER. 
 
 Tear 
 B.C. 
 
 606 
 
 45 
 
 4th of Jehoiakiin 
 
 4th of Jehoiakiin 
 
 4th of Jehoiakim 
 
 4th of Jehoiakim 
 
 
 
 
 
 ( to ver. 13. 4th of Je- i 
 
 
 46 
 
 Ditto 
 
 Ditto 
 
 Ditto 
 
 ) hoiakim ( 
 )ver. 13, to end, 11th ( 
 ( Zedekiah ) 
 
 
 47 
 
 Uncertain 
 
 9th ofZedekiah 
 
 9th ofZedekiah 
 
 10th OfZedekiah 
 
 589 
 
 48 
 
 Ditto 
 
 4th of Jehoiakim 
 
 Ditto 
 
 ( tover.34. QthofZede-) 
 
 4th OfZedekiah 
 
 595 ' 
 
 49 
 
 Ditto 
 
 Ditto 
 
 ) klah ( 
 ) ver. 34, to end, 1st of( 
 ( Ditto ) 
 
 Ditto 
 
 
 50 
 
 4th ofZedekiah 
 
 4th of Zedekiah 
 
 4th of Zedekiah 
 
 4th of Zedekiah 
 
 595 
 
 51 
 
 Ditto 
 
 Ditto 
 
 Ditto 
 
 Ditto 
 
 
 52 
 
 Various 
 
 Various 
 
 Various 
 
 Various 
 
 
 The reasons which have induced me to assign to these several prophecies their respective places and 
 dates are given in the notes, without entering into the contending opinions of the different authorities. The 
 biblical student, by referring to the arguments of these writers, will have the satisfaction of forming his own 
 judgment, and will make such an arrangement as he may consider the most judicious.* 
 
 * [The following Table shows, also, another arrangement of the different parts of the book of this prophet, which is made 
 from the Translation of Jeremiah, by Dr. J. G. Dahler. Professor of Theology in the Protestant Seminary of Strashnrg. 
 Tills divine has divided the whole into Sections, each of wliich is introduced with excellent observations relative to the 
 time, place, circumstances, and matter contained in that section. The Discourses or Prophecies delivered under a particular 
 reiL'ii are all arranged in their chronological order. — Ed.} 
 
 Under Josiak. 
 
 Chap. 
 
 xxiii. 9-40. 
 
 Chap, .\xvii. l.-x.'iviii. 17. 
 
 Ddiccred in Egiipt. 
 
 
 
 XXXV. 1-19. 
 
 xlix. 34-39. 
 
 
 Cliap. i. 
 
 
 XXV. 1-38. 
 
 li. 59-64. 
 
 Chap, xliii. 8-13. 
 
 iv. 5.— vi. 30. 
 
 
 xxxvi. 1-32. 
 
 xxi. 1-14. 
 
 xliv. 1-30. 
 
 ii. l.-iii. 5. 
 
 
 xlv. 1-5. 
 
 x.xxiv. 1-7. 
 
 xlvi. 13-23. 
 
 iii. G.— iv. 4. 
 
 
 xii. 14-17. 
 
 xxxvii. 1-10. 
 
 
 xvii. 19-27. 
 
 
 X. 17-25. 
 
 xxxiv. 8-22. 
 
 
 xivii. 1-7. 
 
 
 
 xxsvii. 11-21. 
 xxxviii. 1-28. 
 
 Relative to strange J\i-ations. 
 
 
 
 Under Jechoaiah. 
 
 xxxix. 15-18. 
 
 Chap. xlvi. 1— xlix. 1-6. 
 
 Under Jehoiakim. 
 
 
 
 xxxii. 1-44. 
 
 xlviii. 1-47. 
 
 
 Chap. 
 
 xiii. 1-27. 
 
 xxxiii. 1-10. 
 
 xlix. 7-22. 
 
 Chap. vii. 1.— ix. 26. 
 
 
 
 xxxix. 1-10. 
 
 xlix. 23-27. 
 
 xwi. 1-24. 
 
 
 
 
 xlix. 2«-33. 
 
 xlvi. 2-12. 
 
 
 Under Zedekiah. 
 
 
 1. 1.— li. 58. 
 
 X. 1-16. 
 
 
 
 After the Destruction nfjr-u- 
 
 
 xiv. 1.— XV. 21. 
 
 Chap. 
 
 XXii. l.-2Xiii. 8. 
 
 salem. 
 
 
 xvi. 1.— xvii. 18. 
 
 
 xi. 1-17. 
 
 
 Jli.ilorical .Appendix 
 
 xviii. 1-23. 
 
 
 xi. 18.— xii. 13. 
 
 Chap, xxxix. 11-14. 
 
 
 xix. l.-xx. 13. 
 
 
 xxiv. 1-10. 
 
 xl. l.-xli. 18. 
 
 Chap. lii. 
 
 XX. M-18. 
 
 
 xxix. 1-32. 
 
 .xlii. 1.— xliii. 7. 
 XXX. 1.— xxxi. 40. 
 
 
840 JEREMIAH PROPHESIES AGAINST JUDAH. [Period VI. 
 
 JH^^A^iMie ''Out of the nortli an evil tshall break forth 
 
 Upon all the inhabitants of the land. 
 ^^ For, lo I I will call all the families of the kingdoms of the north," 
 saith the Lord ; 
 ''• And they shall come, 
 And tliey shall set every one his throne 
 At the entering of the gates of Jerusalem, 
 And against all the walls thereof round about, 
 And against all the cities of Judah. 
 ^^ And I will utter my judgments against them touching all their wick- 
 edness, 
 tDe. 23. 20. Who 'havc forsakcu me, and have burned incense unto other gods, 
 
 And worshipped the works of their own hands, 
 ■'a KL 4.^29.^9. ^" Thou tlicrefore -'gird up thy loins, and arise, 
 
 i2''35 ?Pe" ^"' ^"^ speak unto them all that I command thee : 
 13. Be not dismayed at their faces, 
 
 *pO^^^"' Lest I *confound thee before them. 
 
 ^^ For, behold, I have made thee this day a dcfenced city, and an iron 
 And brazen walls against the whole land, [pillar. 
 
 Against the kings of Judah, against the princes thereof. 
 Against the priests thereof, and against the people of the land. 
 ^^ And they shall figlit against thee ; 
 But they shall not prevail against thee ; 
 For I am with thee," saith the Lord, " to deliver thee.' 
 
 ^ Moreover the word of the Lord came to me, Jekemiah ii. 
 saying, — 
 ^ " Go and cry in the ears of Jerusalem, saving, 
 ^ Or, for o^jsaJce. rpj^^^ ^^j^,^ ^j^^ ^oRD ; I remember tthee, 
 
 The kindness of thy youth, tlie love of thine espousals, 
 *°'=-2-''' When Hhou wentest after me in the wilderness, 
 
 In a land that was not sown. 
 iek. 19.5, g. 3 Israel 'was holiness unto the Lord, 
 OTja^i.18. Rev. ^„(j "(j^g firstfruits of his increase: 
 
 All that devour him shall offend ; 
 
 Evil shall come upon them," saith the I^ord. 
 
 ^ Hear ye tlie word of the Lord, O house of Jacob ! 
 
 And all the families of the house of Israel ! 
 ^ Thus saith the Lord, — 
 
 " What iniquity have your fathers found in me. 
 
 That they are gone far from me. 
 
 And have walked after vanity, and are become vain? 
 ^ Neither said they. Where is the Lord 
 
 That brought us up out of the land of Egypt, 
 "32.^10." ^^" *" That led us through "the wilderness, 
 
 Through a land of deserts and of pits, 
 
 Through a land of drought, and of the shadow of death, 
 
 Through a land that no man passed through. 
 
 And where no man dwelt ? 
 ^|r',"'N^l ' And I brought you into ta plentiful country, 
 27.&.14. 7, 8. To eat the fruit thereof and the goodness thereof; 
 
 But when ye entered, ye "defiled my land, 
 
 And made my heritage an abomination. 
 
 The priests said not, Where is tlie Lord ? 
 
 And they that handle the ''law knew me not : 
 
 The pastors also transgressed against me. 
 
 And the ))roi)hets prophesied by Baal, 
 
 And walked after things that do not profit. 
 
 I-p. IS. 2.5, 27, 
 2fi. Na. 35. 33, 
 31. 
 
r Ps. 106. 20. Ro. 
 1. 23. 
 
 sJo. 4. 14. 
 
 Part XVI] JEREMIAH PROPHESIES AGAINST JUDAH. 841 
 
 9" Wherefore I will yet plead with you," saith the Lord, 
 9 Ex. 20. 5. And 'with your children's children will I plead. 
 
 *or over to. ^^ For pass *over the isles of Chittim, and see; 
 
 And send unto Kedar, and consider diligently, 
 
 And see if there be such a thing. 
 
 1 Hath a nation changed their gods, which are yet no gods? 
 But my people have changed their glory for that which doth not profit. 
 
 2 Be astonished, O ye heavens, at this ! 
 And be horribly afraid, 
 Be ye very desolate," saith the Lord! 
 
 ^3 " For my people have committed two evils ; 
 
 They have forsaken Me, the fountain of living waters 
 
 And hewed them out cisterns, broken cisterns, that can hold no water. 
 
 11 Is Israel a servant ? is he a homeborn slave ? 
 
 t Ileb. become a Why is hc tspoilcd ? 
 
 {S.,a.eout '' The young lions roared upon him, and tyelled, 
 their voici. ^j-,j they made his land waste : 
 
 His cities are burned without inhabitant. 
 16 Also the children of Noph and Tahapanes 
 * Or, Feed on thy *Have brokcu thc crown of thy head. 
 '^o.ulil''' 17 Hast thou not procured this unto thyself, 
 
 In that thou hast forsaken the Lord thy God, 
 fDe.32. 10. When 'he led thee by the way? 
 
 18 And now what hast thou to do in the way of Lgypt, 
 To drink the waters of Sihor ? 
 Or what hast thou to do in the way of Assyria, 
 To drink the waters of the river ? 
 19 Thine own wickedness shall correct thee, 
 And thy backslidings shall reprove thee : 
 Know therefore and see 
 That it is an evil thing and bitter, 
 That thou hast forsaken the Lord thy God, 
 And that my fear is not in thee, saith the Lord God of hosts. 
 20 For of old time I have broken thy yoke, ^^ 
 
 „ Ex. 19. 8. Jo. And burst thy bands ; and "thou saidst, " I will not Hransgress ; 
 \t i'la^."f2.%. When "upon every high hill 
 ^ Or, serve. Aiid uudcr cvcry green tree 
 
 "s^.'s,^?: Je.^3.6. Thou wanderest, "playing the harlot. 
 
 . 34. 15, 16. 
 
 21 Yet I had "planted thee a noble vine, 
 
 j.i;&c. Wat? Wholly a right seed : 
 
 2,. 33. Ma. 12. J^^^^ »^ ^,^^^ ^^^^^d iuto thc degenerate plant of a strange 
 „ . . , 1 .1 :*!, „u..^ Fvme unto me? 
 
 1. Lu. 20. 9. 
 
 22 
 
 now intju aiL Luuu tuiiiv^v. ...^-^ — -o * 
 
 For though thou wash thee with nitre, [v«ne unto me 
 
 And take thee much soap, . , , t j r^ 
 
 Yet thine iniquity is marked before me, saith the Lord God. 
 y Pr. 30. 12. 23 jjow ''canst thou say, " I am not polluted, 
 
 I have not gone after Baalim ? " 
 See thy way in the valley, 
 Know what thou hast done : 
 
 jThou art a swift dromedary traversing her ways ; 
 t^ldass, 24 *A wild ass tiiscd to the wilderness, 
 
 That snutfeth up the wind at ther pleasure ; 
 
 J Or, O swift 
 dromedi 
 
 * Oi 
 
 ; It '^Zire fn "her^occasion who can *turn her away ? 
 ofherhe^rt. ^,j ^^ j^at scck hcr will not weary themselves 
 
 * "^ — ''• Ij^ hg,. ;^^„th they shall find her. 
 
 25 Withhold thy foot from being unshod, 
 And thy throat from thirst: 
 But thou saidst, — „ ^ 
 
 lOG 
 
842 
 
 JEREMIAH PROPHESIES AGAINST JUDAH. [P^r^od VI. 
 
 ^ Ot, Is the ease ci i-I^U^ • i 
 
 desperate? T 1 Here IS no hope 
 
 I De. 32. 16 
 
 No; for I have loved ^strangers, 
 And after them will I go." 
 ^^ As the thief is ashamed when he is found, 
 So is the house of Israel ashamed ; 
 They, their kings, their princes, 
 And their priests, and their prophets, 
 t or, te^otten ' ^^>]"- ^^ ^ ^^ock, " Thou art ,ny father ; " 
 
 *7eb u.e,- , V' ^^ "" f""''^-- " ^^'''' ^^^^t ^brought me forth ; " 
 
 pa^^'X':^. For they have turned *their back unto me, and not their face - 
 
 Vs" U",i.°2rio. 28 Bm l?.!" '^^ '''Z ^^ '^T >-«"^^^^ ^'^^y ^^'i" -^y^ Arise, and save us'l 
 *De. 30. 37. ju. ^""^ " '^^re are thy gods that thou hast made thee ' 
 t Heb.".. i:^^ them arise, if they can save thee in the time of thy ttrouble - 
 
 For according to the number of thy cities 
 Are thy gods, O Judah ! 
 23 Wherefore will ye plead with me ? 
 30 T^^ ""'• ^r"" transgressed against me, saith the Lord. 
 In vam have I ^smitten your children ; 
 They received no correction : 
 Ne. 9. iis. :Mat. ^ ^^^ ©wu sword hath "devoured your prophets, 
 
 els. 1.5. &9 
 13. J . . 
 
 They received no correction : 
 
 <i2Ch..'?6. 16, ^r , . . . _ 
 
 fe. 9. 2f). .M„i. 
 
 T.'sf'A-het" ^"^^ a destroying lion 
 
 '^' O generation, see ye the word of the Lord ' 
 Have 1 been a wilderness unto Israel ? 
 A land of darkness ? 
 Wherefore say my people, 
 dominto,i. +Wearelords; 
 
 ^^ We will come no more unto thee ? " 
 ■ Can a maid forget her ornaments, or a bride her attire > 
 iTx^.^*''''?^'' Jiave forgotten me days without number. 
 • \\ hy trimmest thou thy way to seek love ? 
 1 herefore hast thou also taught the wicked ones thy ways 
 
 * Heb. .,,,„, f ^.Ve'nnl f "-^7^/^ '1 ^'^^ '^'""^^ "^ ^'^^ ^""^^ «^ the poor innocents 
 1 have not found it by ^secret search, but upon all these. 
 •" let thou sayest, 
 
 "Because I am innocent. 
 Surely his anger shall turn from me." 
 « Pr 28 13 ] Jo 5®^*^'^' I ^vi" pJead with thee, 
 1.8,10. ■ °" Because 'thou sayest, " I have not sinned." 
 
 ^^ Why gaddest thou about so much to change thv way ' 
 
 1 hou also shalt be ashamed of Egypt, 
 
 /2Ch. 28. 16,20, ^g ,j,^^^ ^^^^j ashamed of Assyria^ 
 ^'' Yea, thou shalt go forth from him, 
 And thy hands upon thy head ; 
 For the Lord hath rejected thy confidences, 
 
 t Heb. Sa,jin,. ,\}l'^'' "^^'''^ "'^t P'-^^P^^'' *» them. 
 
 t J hey say, " If a man put away his wife t. 
 
 .i>e.^.... ti"t S-^ ^•■'''" '''"^' ^'"^' become another man's, iT "'• 
 
 fenall he return unto her a^ain ? 
 
 Shall not that land be greatly polluted ? " 
 
 But thou hast played the harlot with many lovers ; 
 ^ i^et return again to me, saith the Lord. 
 
 I'ift, up thine eyes unto the high places 
 h Ge. .T8 u Pr j} '''^^ ''^'"''"^ ^'^^u hast uot bccu lain with. 
 23.28.Ez. i(i. 1" the ways hast thou set for them, 
 ""*'■■■ As the Arabian in the wilderness ; 
 
 And thou hast polluted the land ' 
 
 With thy whoredoms and with thy wickedness. 
 
a See 2 Ki 
 &c. 
 
 Part XVI.] JOSIAII REPAIRS THE TEMPLE. 843 
 
 Le. 26. 19. De. 3 Therefore the ^showers have been withholden, 
 
 ■28.23,2^. ^^^^^ ^1^^^^ j^_^^|^ ^^^^ j^^ j^j^gj. j.j^-j^ . 
 
 And thou hadst a whore's forehead, 
 
 Tliou refusedst to be aslianied. 
 
 ^ Wilt thou not from this time cry unto me, 
 
 My father ! thou art the guide of my youth ? 
 
 j Pa. 77. 7. ic. 5 ^jn j]^q reserve his anger for ever ? 
 I,. 57. 16. ^.^^ ^^ j^^^^ .^ ^^ ^j^^ ^^^ P 
 
 Behold, thou hast spoken and done evil things as thou couldest. 
 
 SECT. HI. Section III.— Josiah repairs the Temple ;—The Booh of the Law is founa 
 
 — by Hilkiah. 
 
 \!c. S!" 2 Chron. xxxiv. 8-32.-2 Kings xxii. 3, to the end, and xxiii. 1-3. 
 
 Josiah lakHh order for the repair of the temple. U Hilkiah having found a book of the Law, Josiah 
 
 sendeth to Huldah to inquire of the Lord. 23 Huldah prophesielh the destruction of Jerusalem, 
 but respite thereof in Josiah's time. 29 Josiah, causing it to be read m a solemn assembly, re- 
 neweth the covenant with God. 
 
 aw. Josiah.- 8 ^^^^ i^ tho eighteenth year of his reign, when ^he had purged 
 the land, and the house, he sent Shaphan the son of Azaliah, and 
 Maaseiah the governor of the city, and Joah the son of Joahaz the 
 recorder, to repair the house of the Lord his God. ^ And when 
 they came to Hilkiah the high priest, they delivered "the money that 
 was brought into the house of God, which the Levites that kept the 
 doors had gathered of the hand of Manasseh and Ephraim, and of 
 all the remnant of Israel, and of all Judah and Benjamin ; and 
 they returned to Jerusalem. ^° And they put it in the hand of the 
 workmen that had the oversight of the house of the Loro, and they 
 gave it to the workmen that wrought in the house of the Lord, to 
 repair and mend the house: '^ even to the artificers and builders 
 > Or, to rafter, g^ye thoy it, to buy hewn stone, and timber for couplings^ and *to 
 floor the houses which the kings of Judah had destroyed. ^^ And the 
 men did the work faithfully : and the overseers of them were Jahath 
 and Obadiah, the Levites, of the sons of Merari ; and Zechanah and 
 Meshullam, of the sons of the Kohathites, to set it forward ; and 
 other of the Levites, all that could skill of instruments of music. 
 13 Also they were over the bearers of burdens, and were overseers of 
 b 1 ch. 23. 4, 5. all that wrought the work in any manner of service ; ''and of the Le- 
 vites there were scribes, and officers, and porters. 
 
 1^ And when they brought out the money that was brought into the 
 
 house of the Lord, Hilkiah the priest found a Book of the Law of 
 
 tHeb.il/fAe j]-,g L^j^^ give^i tby Moscs. i^And Hilkiah answered and said to Sha- 
 
 *""'^'''^" phan the scribe, " I have found the Book of the Law in the house of 
 
 the Lord." And Hilkiah delivered the book to Shaphan. '^ And 
 
 Shaphan carried the book to the king, and brought the king word 
 
 XBeh.tothe back atrain, saying, " All that was committed tto thy servants, they do 
 
 'Zl'^poured it. '' A°id they ha:ve *gathered together the money that was found in 
 
 out,or,mched. ^j^^ housc of the LoRD, and have deUvered it into the hand of the 
 
 overseers, and to the hand of the workmen." ^^ Then Shaphan the scribe 
 
 told the king, saying, " Hilkiah the priest hath given me a book." And 
 
 tHeb.mi(. Shaphan read tit before the king. ^^ And it came to pass, when the 
 
 king had heard the words of the Law, that he rent his clothes, ^o And 
 
 the\ing commanded Hilkiah, and Ahikain the son of Shaphan, and 
 
 K%' If P tAbdon the son of Micah, and Shaphan the scribe, and Asaiah a servant 
 
 '' ■ " of the king's, saying, -' " Go, inquire of the Lord for me, and for 
 
 them that are left in Israel and in Judah, concerning the words of the 
 
 book that is found ; for great is the wrath of the Lord that is poured 
 
 out upon us, because our fathers have not kept the word of the Lord, 
 
 to do after all that is written in this book." ^^And Hilkiah, and they 
 
844 THE DESTRUCTION OF JERUSALEM PROPHESIED. [Period VI 
 
 that the king had appointed, went to Huldah the prophetess, the wife 
 - Or, Harkas. ^f ghallum the soH of Tikvath, the son of 'Hasmh, keeper of the 
 I ^^^' "t'"'"""'^; twardrobe ; (now she dwelt in Jerusalem tin the college :) and thev 
 
 i Or, m the school, i i i rr- » '/ / 
 
 or, in the second spake to her to that eiicct. 
 
 ''"^'" ~^ And she answered them, *• Thus saith the Lorb God of Israel, 
 
 Tell ye the man that sent you to me, -^ Thus saith the Lord, Behold, 
 I will bring evil upon this place, and upon the inhabitants thereof, 
 even all the curses that are written in the book which they have read 
 before the king of Judah ; ^^ because they have forsaken me, and have 
 burned incense unto other gods, that they might provoke me to anger 
 with all the works of their hands ; therefore n\v wrath shall be poured 
 out upon this place, and shall not be quenched. -'' And as for the 
 king of Judah, who sent you to inquire of the Lord, so shall ye say 
 unto him, Thus saith the Lord God of Israel concerning the words 
 which thou hast heard ; -' Because thy heart was tender, and thou didst 
 humble thyself before God, when thou heardest his words against this 
 place, and against the inhabitants thereof, and humbledst thyself be- 
 fore me, and didst rend thy clothes, and weep before me ; I have even 
 heard thee also, saith the Lord. -^ Behold, I will gather thee to thy 
 fathers, and thou shalt be gathered to thy grave in peace, neither shall 
 thine eyes see all the evil that I will bring upon this place, and upon 
 the inhabitants of the same." So they brougiit tiie king word again. 
 ^^ Then tlie king sent and gathered together all the elders of Judah 
 and Jerusalem. ^° And the king went up into the house of the Lord, 
 and all the men of Judah, and the inhabitants of Jerusalem, and the 
 
 * ^^n'd'ZaiL^^ priests, and the Levites, and all the people, *great and small ; and he 
 read in their ears all the words of the book of the covenant that was 
 found in the house of the Lord. ^^ And the king stood in his place, 
 and made a covenant before the Lord, to walk after the Lord, and 
 to keep his commandments, and his testimonies, and his statutes, with 
 all his heart, and with all his soul, to perform the words of the cove- 
 nant which are written in this book. ^^ And he caused all that were 
 
 t Heb. /o«n^. tpresent in Jerusalem and Benjamin to stand to it. And the inhab- 
 itants of Jerusalem did according to the covenant of God, the God of 
 their fathers. 
 
 2 Kings xxii. 3, to the end. — ^And it came to pass in the eighteenth year of king 
 Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam the scribe, 
 to the house of the Lord, saying, ■* " Go up to Hilkiah the high priest, that he may sum the 
 X Heb. threshold, silver wliich is brought into the house of the Lord, which the keepers of the idoor have 
 gathered of the people : ' and let them deliver it into the liand of the doers of the work, 
 that iiave the oversigiit of tlie house of tlie LoRn : and let them give it to the doers of the 
 %vork which is in the house of the Lord, to repair the breaciies of the house, *unto car- 
 penters, and builders, and masons, and to buy timber and hewn stone to repair the house. 
 ' Howbeit there was no reckoning made with them of the money that was delivered into 
 their hand, because they dealt faithfully. 
 
 ■•And Hilkiah the higli priest said unto Shaphan the scribe, '• I have found the Book of 
 the Lnw in the house of the Lord. And Hilkiah gave tlie book to Shaphan, and he read 
 it. " .\nd Shaphan the scribe came to the king, and brought tlie king word again, and 
 
 • He'j. me'.ied. said, " Thy servants have *gathered the money that was found in the house, and have de- 
 
 livered it into the hand of them that do the work, that have the oversight of the house of 
 
 the Lord." '"And Shaphan the scribe showed the king, saying, '■ Hilkiah the priest hath 
 
 delivered me a book." And Shaphan read it before tlie king. "And it came to pass, 
 
 when the king had heard the words of the Book of the Law, tliat he rent his clothes. 
 
 '2 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and 
 
 c^i>don,iCh.34. "^Aclibor the son of tMichaiah, and Shaphan the scribe, and Asahiah a servant of the 
 
 fOr, .1/icaA. king's, saying, "<• Go ye, inquire of the Lord for me, and for the people, and for all 
 
 Judah, concerning the words of tliis book that is found: for great is the wrath of the 
 
 Lord that is kindled against us, because our fathers have not hearkened unto the words 
 
 t Tdiaili d CI) '^^'^'''^ botik, to do according unto all that whicli is written concerning us." 
 
 34.22. ' '^SoHilkiali the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went 
 
 ♦ Or, Haarah. unto Huldah the prophetess, the wife of Shallum the son of ITikvah, the son of *Harhas, 
 
Fart XVL] ZEPHANIAH EXHORTS THE PEOPLE TO REPENTANCE. 845 
 
 ^ Heh. garments, keeper of" the hviirdrobc ; (now she dwelt in Jerusalem iin the college;) and they coni- 
 X Or, ill the second niuned with her. '^ And she said unto them, " Thus saith the Lord God of Israel, Tell 
 ^'"■'- the man that sent you to me, '^Thus saith the Lord, Behold, I will bring evil upon this 
 
 place, and upon the inhabitants thereof, even all the words of the book which the king of 
 Judah hath read ; ^ because they have forsaken me, and have burned incense unto other 
 gods, that they might provoke me to anger with all the works of their hands ; therefore 
 my wrath shall be kindled against this place, and shall not be quenched. '* But to the 
 king of Judah which sent you to inquire of the Lord, thus shall ye say to him, Thus 
 saitli the Lord God of Israel, As touching the words which thou hast heard ; '^ because 
 thy heart was tender, and thou hast humbled thyself before the Lord, when tliou 
 heardest what I spake against this place, and against the inhabitants thereof, that they 
 should become a desolation and a curse, and hast rent thy clothes, and wept before me ; 
 I also have heard thee, saith the Lord. -"Behold, therefore, I will gather thee unto thy 
 fathers, and thou shalt be gatliered into thy grave in peace ; and thine eyes shall not see 
 all the evil which I will bring upon this place." And they brought the king word again. 
 2 KiNGSxxiii. 1-3.— > And the king sent, and they gathered unto him all the elders 
 of Judah and of Jerusalem. "-^ And the king went up into the house of the Lord, and 
 all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and 
 Ueh.from the prophets, and all the people, *both small and great : and he read in their ears all the 
 
 words of the book of the covenant which was found in the house of the Lord. ^And 
 the king stood by a pillar, and made a covenant before the Lord, to walk after the 
 Lord, and to keep his commandments and his testimonies and his statutes with all their 
 heart and all their soul, to perform the words of this covenant that were written in this 
 book. And all the people stood to the covenant. 
 
 small evm unto 
 great 
 
 A. M. 3380. 
 B. C. 624. 
 
 Section IV. — Zephaniah exhorts the People to Repentance about the tiinc of 
 
 Josiah's Reformation. 
 
 THE BOOK OF THE PROPHET ZEPHANIAH. (58) 
 
 God's severe judgment ao^ainsl Judah for divers sins. — Chap. ii. 1 An exhortation to repentance. 
 4 The judgment ofthf^PhUisiiiies. 8 of Mn,ib and Amnion, 12 of Ethiopia and Assyria. — Cliap. 
 iii. ] A siiarp reproof o/ .frriis,i/riii /or ilirrrs sins. 8 An exhortation to wait for the restoration 
 of Israel, 14 and to njoiirfor llirir so/ro/ion by God. 
 
 ^ The Word of the Lord, which came unto Zephaniah the son 
 OF Cushi, the son of Gedaliah, the son of Amariah, the 
 son of Hiskiah, in the days of Josiah, the son of Amon, 
 king of Judah. 
 
 * Iway Fwiif"'^ " *I will Utterly consume all things from off tthe land, saith the 
 
 make an end. ^ I wiU cousume uiau and bcast ; [Lord. 
 
 ^Itn'd!^"""-^ I will consume the fowls of the heaven, 
 And the fishes of the sea, 
 
 "oT'idoi-^^' ^"^^ "^''® istumbling-blocks with the wicked ; 
 
 XOr,idois. ^^^^ J ^^.jj ^^^^ oiTman from off the land, saith the Lord. 
 
 ^ I will also stretch out my hand upon Judah, 
 And upon all the inhabitants of Jerusalem ; 
 
 (5«)We learn from Zephaniah i.l, that he began to priests," (9 Kings xxiii. 5.) They were called 
 prophesy in the reign of Josiah. As he begins his Cheinarbn because clothed in black garments, which 
 predictions againstllie " remnant of Baal, and the was the customary dress of these priests. Zeph- 
 name of the Chemarims ; " against them that wor- aniah in these books appears to have aided Josiah 
 shipped the host of heaven, and swore by Mai- in his attempt to bring the people back to the wor- 
 cham, or Baal ; he probably addressed those idol- ship of the true God. The first chapter denounces 
 atrous priests who were not yet extirpated by the vengeance against Judah, and those who observed 
 religious zeal of Josiah ; compare Zeph. i. 4, 5-9, the rites of idolators, or violently invaded the prop- 
 with 2 Kings x.\iii. 5, 6-12. He foretold also the erty of others (ver. !).), and deelares that the great 
 deslructionof Nineveh ; and from these considera- day of trouble, distress, and de.solation was at hand, 
 tinns he may be supposed to have prophesied before (ver. 1.5.) In the second chapter the prophet pre- 
 the last reformation made by Josiah : and, as he diets woe to the Cherethites, the Moabites, Am- 
 preceded Jeremiah, that he entered on his office monites, and Ethiopians ; and describes the desola- 
 towards the commencement of the reign of that tion of Nineveh in terms singularly expressive, 
 monarch. These two prophets resemble~'each other The Cherethites were the Philistines wdio bordered 
 so much in tlie parts where they treat of the idola- on the Mediterranean, called Cherethims. These 
 trli'.s and wickedness of the Jews, that it has been prophecies were chiefly accomplished by the con- 
 supposed that Zephaniah was the abbreviator of quests of Nebuchadnezzar. In the third chapter 
 Jeremiah, or that Jeremiah was the pupil of the the prophet returns to Jerusalem, and inveighs 
 former : Zephaniah apparently prophesied before against her pollutions and oppressions, which 
 Jeremiah, and the latter seems to speak of those should be punished in God's general vengeance ; 
 abuses as partially removed, which the former and concludes, as usual, with predictions of a rem- 
 describes as existing in the most flagitious extent, nant. who shall trust in the Lord ; and with 
 (Compare Zepli. i. 4, 5, 0, with Jer. ii. .5, 20, 32.) promises of the general restoration of the Jews. — 
 The word Chemarim is translated "idolatrous Lightfoot ; Gray's /■C^ei/, in loc. 
 
 VOL. I. 3 s* 
 
846 
 
 ZEPHANIAH EXHORTS THE PEOPLE TO REPEr^ITANCE. [Period VI. 
 
 * Or, to the 
 LORD. 
 
 c U. 13. 6. 
 
 d Is. 34. 6. Je. 
 
 46. 10. Ez. 39. 
 "17. Re. 19. 17. 
 t Hcl). sanctified, 
 
 or, prepared. 
 I Heb. visit upon 
 
 /De. 
 Am. 
 
 28. 
 
 30, 39. 
 11. 
 
 g Mic 
 
 . 6 
 
 . 15. 
 
 h Joel 
 
 2. 
 
 1, 11. 
 
 I la. 22. 5. Je. 30. 
 7. Joel 2. 2, 11. 
 Am. 5. 18. 
 
 j Jo. 4. 19. 
 
 And 'I will cut off the remnant of Baal from this place, 
 And the name of the Chemarinis with the priests ; 
 ^ And them that worship the host of heaven upon the housetops ; 
 And tiiem that worsliip and that swear *by the Lord, 
 And that swear l)y Malciiani ; 
 ^ And tiiem that are turned back from the Lord ; 
 And those that have not sought the Lord, nor inquired for him. 
 
 " Hold thy peace at the presence of the Lord God ; 
 For 'the day of the Lord is at hand ; 
 For "the Lord hath prepared a sacrifice — he hath tbid his guests. 
 
 ^ And it shall come to pass in the day of the Lord's sacrifice, 
 That I will tpunish the princes, and the king's children. 
 And all such as are clothed with strange apparel. 
 ^ In the same day aiso will I punish all those that leap on the threshold, 
 Which fill their masters' houses with violence and deceit. 
 '" And it shall come to pass in that day, saith the Lord, 
 That there siiall be the noise of a cry from the fish-gate, 
 And a howling from the second, 
 And a great crashing from the hills. 
 ^^ Howl, 'ye inhabitants of Maktesh ! 
 
 For all the merchant people are cut down ; 
 All they that bear silver are cut off. 
 
 ^^ And it shall come to pass at that time. 
 That I will search Jerusalem with candles, 
 And punish the men that are *settled on their lees : 
 That say in their heart, 
 
 The Lord will not do good — neither will he do evil. 
 ^^ Therefore their goods shall become a booty. 
 And their houses a desolation : 
 
 They shall also build houses — but ^not inhabit them ; 
 And they shall plant vineyards — but "not drink the wine thereof. 
 
 ^^ The ''great day of the Lord is near. 
 It is near, and hasteth greatly, 
 Even the voice of the day of the Lord : 
 The mighty man shall cry there bitterly. 
 ^^ That 'day is a day of wrath, 
 A day of trouble and distress, 
 A day of wasteness and desolation, 
 A day of darkness and gloominess, 
 A day of clouds and thick darkness, 
 ^^ A day 'of tlie trumpet and alarm 
 
 Against the fenced cities, and against the high towers. 
 ^■^ And I will bring distress upon men. 
 That they shall *walk like blind men, 
 Because they have sinned against the Lord : 
 And their blood shall be poured out as dust, 
 A\n\ their flesh as the dung. 
 ^^ Neither 'their silver nor their gold shall be able to deliver them 
 In the day of the Lord's wrath ; 
 
 But the whole land shall be devoured by the fire of his jealousy : 
 For he shall make even a speedy riddance 
 Of all them that dwell in the land. 
 
 ^ Gather yourselves together, Zephaniah ii. 
 
 Yea, gather together, O nation not tdesired ! 
 2 Before the decree bring forth. 
 Before the day pass as the chaff, 
 
Part XVI.l ZEPHANIAH EXHORTS THE PEOPLE TO REPENTANCE. 847 
 
 n Joel 2. 14. Am. 
 
 5. 15. Jon. 3. 9. 
 Je. 47.4,5. Ez. 
 
 25. 15. Am. 1.6, 
 
 7, 8. Zee. 9.5, 6. 
 p Je. 6. 4. & 15. 
 
 8. 
 
 5 Jos. 13. 3. 
 
 r See 
 
 Is. r 
 
 ?. 2. 
 
 4. 7. 
 Hag 
 2.2. 
 
 &5. 
 
 . 1. 1 
 
 . Mic 
 
 7,8. 
 2. & 
 
 J Or, 
 
 When, Si-c. 
 
 «Ex. 
 
 68. 
 
 4.31, 
 
 , Lu.: 
 
 MPs. 
 
 29. : 
 
 126. 
 14. 
 
 1. Je. 
 
 ris. XV. Je.xlviii. 
 
 Ez. 25. 9. Am. 
 
 2. 1. 
 w Am. 1. 13. 
 X Ge. 19. 2,). De 
 
 29. 23.1s. 13.19. 
 
 &34. 13. Je. 49. 
 
 18. & 50. 40. 
 
 * lleb. make lean. 
 
 wMal. 1. 11. Jo. 
 4. 21. 
 I Ge. 10. 5. 
 
 lis. 10. 12. Ez. 
 31. 3. Nah. 1. 1. 
 & 2. 10. &. 3. 15, 
 18. 
 
 f Or, pelican. 
 J Or, ku'ips, or, 
 ckapiters. 
 
 * Or, Wicn he. 
 hath uncovered. 
 
 Before '"the fierce anger of the Lord come upon you, 
 Before the day of the Lord's anger come upon you. 
 3 Seek ye the Lord, all ye meek of the earth, 
 (Which have wrought his judgment ;) 
 Seek righteousness, seek meekness : 
 It "may be ye shall be hid in the day of the Lord's anger. 
 
 ■• For "Gaza shall be forsaken, and Ashkelon a desolation : 
 They shall drive out Ashdod ''at the noon day. 
 And Ekron shall be rooted up. 
 
 5 Woe unto the inhabitants of the sea coasts, the nation of the Chere- 
 The word of the Lord is against you, [thites . 
 
 'Canaan, the land of the Philistines ! 
 
 1 will even destroy thee— that there shall be no inhabitant. 
 
 6 And the sea coast shall be dwellings and cottages for shepherds, 
 And Tolds for flocks. r t j u 
 
 7 And the coast shall be for ^the remnant of the house of Judah; 
 They shall feed thereupon : 
 
 In the houses of Ashkelon shall they lie down in the evening : 
 tFor the Lord their God shall 'visit them. 
 And "turn away their captivity. 
 
 ^ I have heard the reproach of Moab, 
 And the revilings of the children of Ammon, 
 Whereby they have reproached my people. 
 And magnified themselves against their border. 
 
 9 Therefore as I live, saith the Lord of hosts, the God of Israel, 
 Surely "Moab shall be as Sodom, 
 
 And "the children of Ammon as Gomorrah, 
 
 Even ^the breeding of nettles, and saltpits, and a perpetual desola- 
 The residue of my people shall spoil them, [tion : 
 
 And the remnant of my people shall possess them. 
 
 10 This shall they have for their pride. 
 
 Because they have reproached and magnified themselves 
 Against the people of the Lord of hosts. 
 
 11 The Lord will be terrible unto them : 
 
 For he will * famish all the gods of the earth ; 
 
 And ^men shall worship him, every one from his place, 
 
 Even all ~'the isles of the heathen. 
 
 1- Ye Ethiopians also. 
 Ye shall be slain by my sword. 
 
 13 And he will stretch out his hand against the north, 
 And "destroy Assyria ; 
 And will make Nineveh a desolation. 
 And dry like a wilderness. 
 14 And flocks shall lie down in the midst of her. 
 All the beasts of the nations : 
 
 Both the tcormorant and the bittern shall lodge in the tupper 
 Their voice shall sing in the windows ; [lintels of it ; 
 
 Desolation shall be in the thresholds : 
 *For he shall uncover the cedar work. 
 1'^ This is tiie rejoicing city that dwelt carelessly, 
 
 That "said in her heart, I am, and there is none besides me. 
 
 How is she become a desolation, 
 
 A place for beasts to lie down in ! 
 
 Every one that passeth by her shall hiss, and wag his hand. 
 
 1 Woe to iher that is filthy and polluted, Zevhaniah iii 
 
 To the oppressing city ! 
 
 2 She obeyed not the voice ; 
 
848 
 
 ZEPHANIAH EXHORTS THE PEOPLE TO REPENTANCE. [Period VI. 
 
 X Or, instruction 
 
 * Heb. Morning 
 by murning. 
 
 f Or, comers. 
 
 g Joel 3. 2. 
 
 * Heb. shoulder. 
 
 h Ps. fi8. 31. Is. 
 ]•;. 1,7. & 00. 4 
 &c. .\Ial. 1. 11 
 Ac. 8. 27. 
 
 iJe. 7. 4. Mic. 3. 
 11. Mat. 3. 9. 
 t Heb. in. my holy. 
 
 i Is. U. 32. Ze. 
 ]l. II. -Mat. 5. 
 3. 1 Co. 1.27, 
 28. Ja.2. 5. 
 
 kio.\. 4'J. 
 I Ez. 48. 35. Re. 
 7. 15. &. 21. 3, 4. 
 
 TO He. 12. 12. 
 % Or, faint. 
 
 * Heb. be silent. 
 
 She received not tcorrection ; 
 
 She trusted not in the Lord ; 
 
 She drew not near to her God. 
 ^ Her princes within her are roaring hons ; 
 
 Her judges are evening wolves : 
 
 They gnaw not the bones till the morrow, 
 ^ Her prophets are light and treacherous persons : 
 
 Her priests have polluted the sanctuary, 
 
 They have done violence to the Law. 
 
 ^ The 'just Loud is in the midst thereof ; 
 
 He will not do iniquity ; 
 
 *Every morning doth he bring his judgment to light, he faileth not ; 
 
 But the unjust knoweth no shame. 
 ^ I have cut off the nations — their ttowers are desolate ; 
 
 I made their streets waste — that none passeth by ; 
 
 Their cities are destroyed — so that there is no man. 
 
 That there is none inhabitant, 
 ■^ I ''said, Surely thou wilt fear me, thou wilt receive instruction ; 
 
 So their dwelling should not be cut off, howsoever I punished them : 
 
 But they rose early, and "corrupted all their doings. 
 ^ Therefore -'^wait ye upon me, saith the Lord, 
 
 Until the day that I rise up to the prey : 
 
 For my determination is ^to gather the nations, 
 
 That I may assemble the kingdoms, 
 
 To pour upon them mine indignation, even all my fierce anger : 
 
 For all the earth shall be devoured with the fire of my jealousy. 
 ^ For then will I turn to the people a pure ^language. 
 
 That they may all call upon the name of the Lord, 
 
 To serve him with one *consent. 
 ^° From 'beyond the rivers of Ethiopia my suppliants, 
 
 Even the daughter of my dispersed, 
 
 Shall bring mine offering. 
 ^^ In that day shalt thou not be ashamed for all thy doings. 
 
 Wherein thou hast transgressed against me ; 
 
 For then I will take away out of the midst of thee 
 
 Them that 'rejoice in thy pride, 
 
 And thou shalt no more be haughty fbecause of my holy mountain. 
 ^^ I will also leave in the midst of thee 
 
 An ^afflicted and poor people. 
 
 And they shall trust in the name of the Lord. 
 ^^ The remnant of Israel shall not do iniquity, nor speak lies; 
 
 Neither shall a deceitful tongue be found in their mouth : 
 
 For they shall feed and lie down, and none shall make them afraid. 
 ^^ Sing, O daughter of Zion ! 
 
 Shout, O Lsrael ! 
 
 Be glad and rejoice with all the heart, 
 
 O daughter of Jerusalem ! 
 '^ The Lord hath taken away thy judgments. 
 
 He hath cast out thine enemy : 
 
 The ''king of Israel, even the Lord, 'is in the midst of thee : 
 
 Thou shalt not see evil any more. 
 
 "' In that day it shall be said to Jerusalem, Fear thou not ! 
 
 And to Zion, Let ""not thy hands be tslack ! 
 ^' The Lord thy God in the midst of thee is mighty — he will save. 
 
 He will rejoice over thee with joy — he will *rest in his love. 
 
 He will joy over thee with singing. 
 '^ I will gather them that are sorrowful for the solemn assembly, 
 
Part XVL] 
 
 REFORMATION OF RELIGION BY JOSIAH. 
 
 849 
 
 f Heb. the. burden 
 upon it was re- 
 jtroach. 
 
 J Ileb. set them 
 for a praise. 
 * Heb. of their 
 
 n Is. 11. 12. Ez 
 
 28. 25. Am. 9. 
 14. 
 
 Who are of thee, 
 
 To whom Tthe reproach of it was a burden. 
 ^^ Behold, at that time I will undo all that afflict thee : 
 
 And I will save her that halteth, and gather her that was driven out ; 
 
 And I will Iget them praise and fame 
 
 In every land *where they have been put to shame. 
 ^° At that "time will I bring you again, 
 
 Even in the time that I gather you ; 
 
 For I will make you a name and a praise 
 
 Among all people of the earth, 
 
 When I turn back your captivity before your eyes, saith the Lord. 
 
 [end of the book of the prophet zephaniah.] 
 
 Section V. — Riformation of Religion by Josiah, and Celebration of the 
 Passover. 
 
 2 Kings xxiii. 4-20. — 2 Chron. xxxiv. 33, 
 
 -19.— 2 Kings xxiii. 21- 
 
 * Heb. caused to 
 
 f Heb. chemarim. 
 Ho. 10. .5. Fore- 
 told, Zep. 1. 4. 
 
 I 1 Ki. 14. 24. 
 15. 12. 
 5 Ez. 16. 16. 
 ► Heb. houses. 
 
 c See Ez. 44. 10- 
 
 14. 
 d 1 Sa. 2. 36. 
 
 e Le. 18. 21. 
 23. 37, 39. 
 
 f Or, eunuch, or, 
 
 officer. 
 fSee Je. 19. 13. 
 
 Ze. 1.5. 
 
 g-2Ki. 21. 5. 
 
 * That is, the 
 
 JMoiint of 
 
 Olives. 
 h 1 Ki. 11.7. 
 
 i Ex. 23. 24. 
 
 VOL. 
 
 • prophe- 
 
 Josicih destroyeth idolatnj. He Imrnetli dead me?i's bones upon the altar at Beth-el, 
 sied. He keepeth a most solemn Passover. 
 
 '* And the ''king commanded Hilkiah the high priest, and the priests 
 of the second order, and the keepers of the door, to bring forth out 
 of the temple of the Lord all the vessels that were made for Baal, and 
 for the grove, and for all the host of heaven ; and he burned them 
 without Jerusalem in the fields of Kidron, and carried the ashes of 
 them unto Beth-el. ^ And he *put down tthe idolatrous priests, whom 
 the kings of Judah had ordained to burn incense in the high places in 
 the cities of Judah, and in the places round about Jerusalem ; them 
 also that burned incense unto Baal, to the sun, and to the moon, and 
 to the Iplanets, and to all the host of heaven, ^ And he brought out 
 the grove from the house of the Lord, without Jerusalem, unto the 
 brook Kidron, and burned it at the brook Kidron, and stamped it small 
 to powder, and cast the powder thereof upon the graves of the chil- 
 dren of the people. '^ And he brake down the houses "of the sodom- 
 ites, that were by the house of the Lord, 'where the women wove 
 *hangings for the grove. ^ And he brought all the priests out of the 
 cities of Judah, and defiled the high places where the priests had burned 
 incense, from Geba to Beer-sheba, and brake down the high places of 
 the gates that were in the entering-in of the gate of Joshua the gov- 
 ernor of the city, which were on a man's left hand at the gate of the 
 city. ^ Nevertheless "the priests of the high places came not up to the 
 altar of the Lord in Jerusalem, ''but they did eat of the unleavened 
 bread among their brethren. ^^ And he defiled Topheth, which is in the 
 valley of the children of Hinnom, 'that no man might make his son 
 or his daughter to pass through the fire to Molech. ^^ And he took 
 away the horses that the kings of Judah iiad given to the sun, at the 
 entering-in of the house of the Lord, by the chamber of Nathan- 
 melech the tchamberlain, which was in the suburbs, and burned the 
 chariots of the sun with fire. ^^ And the altars that were ^on the top 
 of the upper chamber of Ahaz, which the kings of Judah had made, 
 and the altars which ^Manasseh had made in the two courts of the 
 house of the Lord, did the king beat down, and tbrake them down 
 from thence, and cast the dust of them into the brook Kidron. ^^ And 
 the high places that were before Jerusalem, which were on the right 
 hand of *the Mount of Corruption, which 'Solomon the king of Israel 
 had builded for Ashtoreth the abomination of the Zidonians, and for 
 Chemosh the abomination of the Moabites, and for Milcoin the abom- 
 ination of the children of Ammoa, did the king defile. ^^ And he 'brake 
 107 
 
850 REFORMATION OF RELIGION BY JOSIAH. [Period VL 
 
 X Heb. to escape, 
 m 1 Ki. 13. 31. 
 
 ^ ueh. statues, in pieccs the timages, and cut down the groves, and filled their places 
 with the bones of men, 
 
 ;i Ki. 12. 28,33. 15 Morcover the altar that was at Beth-el, and the iiigii ])lace which 
 Jeroboam the son of Xebat, who made Israel to sin, had made, both 
 that altar and the high place he brake down, and burned the high place, 
 and stamped it small to powder, and burned the grove. ^^ And as Josiah 
 turned himself, he spied the sepulchres that were there in the mount, 
 and sent, and took the bones out of the sepulchres, and burned them 
 
 k 1 Ki. 13. 2. upon the altar, and polluted it, according to 'the word of the Lord 
 which the man of God proclaimed, who proclaimed these words. ^" Then 
 he said. " What title is that that I see ? " And the men of the city told 
 
 / 1 Ki. 13. 1, 30. jjj,^^^ u i^ ig ;jjjg sepulchre of the man of God, which came from .Tudah, 
 and proclaimed these things that thou hast done against the altar of 
 Beth-el." ^^ And he said, " Let him alone ; let no man move his bones." 
 So they let his bones |alone,with the bones of '"the prophet that came 
 out of Samaria. ^^ And all the houses also of the high places that were 
 in the cities of Samaria, which the kings of Israel had made to pro- 
 voke the Lord to anger, Josiah took away, and did to them accord- 
 ing to all the acts that he had done in Beth-el. -° And he *slew all the 
 priests of the high places that were there upon the altars, and burned 
 men's bones upon them, and returned to Jerusalem. 
 
 ^^And Josiah took away all "the abominations out of all SChro. xxxiv. 
 the countries that pertained to the children of Israel, and 
 made all that were present in Israel to serve, even to serve the Lord 
 their God. "And all his days they departed not tfrom following the 
 Lord, the God of their fathers. 
 
 ^Moreover Josiah kept a Passover unto the Lord in SChro.xxxv. 
 Jerusalem ; and they killed the Passover on the ^'fourteenth 
 
 V Ezra 6. 18. day of the first month. ^ And he set the priests in their 'charges, and 
 encouraged them to the service of the house of the Lord, ^and said 
 
 r De.33. 10. Mai. ^nto thc Lcvitcs 'that taught all Israel, which were holy unto the Lord, 
 See 2 ch. 34. " Put 'the holy ark in the house which Solomon the son of David king 
 of Israel did build ; 'it shall not be a burden upon your shoulders : 
 serve now the Lord your God, and his people Israel. •* And prepare 
 ich. 9. 10. yourselves by "the houses of your fathers, after your courses, accord- 
 ing to the "writing of David king of Israel, and according to the 
 14. "writing of Solomon his son. ^ And stand in the holy place according 
 
 ^of1he.f!ui!^T" to the divisions of Ithe families of the fathers of your brethren *the 
 
 *He\K the sons pcoplc, and after the division of the families of the Levites. ^ So kill 
 
 ofihcpeapie. ^j^g Passover, and sanctify yourselves, and prepare your brethren, that 
 they may do according to the word of the Lord by the hand of Moses." 
 "And Josiah tgave to the people, of the flock, lambs and kids, all 
 for the passover offerings, for all that were present, lo the number of 
 tiiirty thousand, and three thousand bullocks : these were of the king's 
 
 tueb. offered. substaucc. ^ And his princes tgave willingly unto the people, to the 
 priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers 
 of the house of God, gave unto the priests for thc passover offerings 
 two thousand and six hundred small cattle, and three hundred o\en. 
 " Cononiah also, and Shemaiah and Nethaneel. his brethren, and Ilasha- 
 
 *YM>. offered ijjy]-, and Jeicl and Jozabad, chief of the Levites, *gave unto tiie 
 Levites for passover offerings five thousand small cattle, and five hun- 
 dred o.\en. 
 
 ^° So the service was prepared, and the priests stood in tlieir place, 
 and tlie Levites in their courses, according to the king's command- 
 ment. ''And they killed the Passover, and the priests sprinkled the 
 blood from their hands, and the Levites flayed them. .'-And they 
 removed thc burnt offerings, that they might oive according to the 
 
 oJe.3. 10. 
 
 t Heb. from after. 
 
 p Ex. 12. G. Ezra 
 
 14. 
 ; 1 Ch. 23. 2(i. 
 
 V 1 Ch. xxii 
 
 xxvi. 
 to 2 Ch. 8. 
 
 t Hob. offered. 
 
the 
 
 12. 
 
 Part XVI.] JEREMIAH REPROACHES THE PEOPLE. 851 
 
 divisions of the families of the people, to offer unto tlie Lord, as it is 
 
 X Le. 3. 3. written 'in the book of Moses. And so did they with the oxen. ^^ And 
 
 2/ Ex. 13. 8, 9. they "roasted the Passover with fire according to the ordinance ; but 
 
 z 1 sa. 2. 13-15. the' Other holy otlerings 'sod they in pots, and in caldrons, and in pans, 
 
 Heb. made aud tdivided thein speedily among all the people. ^^ And afterward 
 
 "^ they made ready for themselves, and for the priests : because the 
 
 priests the sons of Aaron v.ere busied in offering of burnt offerings 
 
 and the fat until night ; therefore the Levites prepared for themselves, 
 
 and for the priests the sons of Aaron. ^^ And the singers the sons of 
 
 %ueh. station. Asaph vverc in their tplace, according to the "commandment of David, 
 
 ai ch.-25. 1, s^c. ^^^ Asaph, and Heman, and Jeduthun the king's seer ; and the porters 
 
 waited at every gate ; they might not depart from their service ; for 
 
 their brethren the Levites prepared for them. 
 
 1*^ So all the service of the Lord was prepared the same day, to keep 
 the Passover, and to offer burnt offerings upon the altar of the Lord, 
 according to the commandment of king Josiah. i" And the children of 
 *Heb./««nrt Israel that were *present kept the Passover at that time, and the feast 
 of ^Unleavened Bread seven days. ^^ And there was no Passover like 
 to that kept in Israel from the days of Samuel the prophet ; neither 
 did all the kings of Israel keep such a Passover as Josiah kept, and 
 the priests, and the Levites, and all Judah and Israel that were present, 
 and the inhabitants of Jerusalem. ''■' In the eighteenth year of the reign 
 of Josiah was this Passover kept. 
 
 2 Kings xxiii. 21-24.— 2' And the king commanded all the people, saying, " Keep the 
 Passover unto the Lord your God, as it is written in the book of this covenant." ^^ Surely 
 there was not holden such a Passover from the days of the judges that judged Israel, nor 
 in all the days of the kings of Israel, nor of the kings of Judah ; ^s but in the eighteenth 
 year of king Josiah, wherein tliis Passover was holden to the Lord in Jerusalem. ^* More- 
 over, the workers with familiar spirits, and the wizards, and the timages, and the idols, 
 and all the abominations that were spied in the land of Judah and in Jerusalem, did 
 Josiah put away, that he might perform the words of the Law which were written in the 
 book that Hilkiah the priest found in the house of the Lord 
 
 Section VI. — Jeremiah reproorhcs the People for their Backsliding, 
 
 cifter the Reformation by Josiah. 
 
 Jeremiah iii. 6, to the end.^^^1 
 
 ^ The Lord said also unto me in the days of Josiah the king, — 
 
 Hast thou seen that which backsliding Israel hath done ? she is gone 
 
 up upon every high mountain and under every green tree, and there 
 
 hath played the harlot. " And "I said after she had done all these things, 
 
 Turn thou unto me. But she returned not. And her treacherous 
 
 sister Judah saw it. ^ And I saw, when for all the causes whereby 
 
 backsliding Israel committed adultery I had 'put her away, and given 
 
 her a bill of divorce ; yet her treacherous sister Judah feared not, but 
 
 went and played the harlot also. '-" And it came to pass through the 
 
 *OT,fame. *lightness of her whoredom, that she defiled the land, and committed 
 
 adultery with stones and with stocks. ^" And yet for all this her treach- 
 
 £2Ch. 34. 33. erous sister Judah hath not turned unto me 'with her whole heart, but 
 
 t Heh. mfaise- tfcignedly, saith the Lord. 
 
 ''<>'"'■ ii And the Lord said unto me, The backsliding Israel hath justi- 
 
 fied herself more than treacherous Judah. ^^Go and proclaim these 
 words toward the north, and say, — 
 
 Return, thou backsliding Israel, saith the Lord; 
 And I will not cause mine anger to fall upon you : 
 
 (59) Here begins an entire and distinct prophecy, people of Judah and Jerusalem to prevent, by re- 
 
 which is continued to the end of the sixth chapter, pentance, the divine judgments. The Babylonian 
 
 The first part contains a complaint against Judah, invasion is clearly and fully foretold, with all its 
 
 for havino- exceeded the guilt of her sister Israel, attendant miseries ; and the shameless adulteries of 
 
 whom God had already cast off for her idolatrous the people are represented as the cause of this na- 
 
 apostacy. The second is an exhortation to the tional ruin. — Dr. Blayney. 
 
 M. 3392. 
 . C. 612. 
 
 6 2Ki. 17. 6, 18. 
 
852 
 
 JEREMIAH REPROACHES THE PEOPLE. 
 
 [Period VI. 
 
 /Ro. 11. 5. 
 
 g Ez. 34. 23. 
 Epb. 4. 11. 
 h Ac. 20. 28. 
 
 * Or, it be magni- 
 JUd. 
 
 f Or, stubborn- 
 ness. 
 t Or, to. 
 
 * Or, caused your 
 fathers to possess. 
 
 j Pa. 106. 24. Ez. 
 
 20. 6. Da. 8. 9. 
 
 & 11. 16, 41,45. 
 t Heb. land of 
 
 desire. 
 J Heb. heritage 
 
 of glory, or, 
 
 beauty. 
 
 ♦ Hoh.from after 
 
 t Heb./ne;«I. 
 
 For I am merciful, saith the Lord, 
 
 And I will not keep anger for ever. 
 ^^ Only ''acknowledge thine iniquity, 
 
 That thou hast transgressed against the Lord thy God, 
 
 And hast scattered thy ways to the strangers 
 
 'Under every green tree, 
 
 And ye have not obeyed my voice, saith the Lord. 
 ^■^ Turn, O backsliding children ! saith the Lord ; 
 
 For I am married unto you ; 
 
 And I will take you -^one of a city, and two of a family, 
 
 And 1 will bring you to Zion ; 
 ^^ And I will give you ^pastors according to my heart, 
 
 Which shall ''feed you with knowledge and understanding. 
 ^^ And it shall come to pass, 
 
 When ye be multiplied and increased in the land. 
 
 In those days, saith the Lord, 
 
 They shall say no more, " The ark of the covenant of the Lord ; " 
 
 Neither shall it tcome to mind ; 
 
 Neither shall they remember it ; neither shall they visit it ; 
 
 Neither shall *that be done any more. 
 ^■^ At that time they shall call Jerusalem the throne of the Lord ; 
 
 And all the nations shall be gathered unto it, 
 
 To 'the name of the Lord, to Jerusalem : 
 
 Neither shall they walk any more 
 
 After the fimagiiiation of their evil heart. 
 
 '^ In those days the house of Judah shall walk Iwith the house 
 of Israel, 
 
 And they shall come together out of the land of the north 
 
 To the land that I have *given for an inheritance unto your fathers. 
 ^^ But I said. How shall I put thee among the children, 
 
 And give thee -'a tpleasant land, 
 
 A tgoodly heritage of the hosts of nations ? 
 
 And I said. Thou shalt call me, My father ; 
 
 And shalt not turn away *from me. 
 '^^ Surely as a wife treacherously departeth from her thusband, 
 
 So have ye dealt treacherously with me, 
 
 O house of Israel ! saith the Lord ! 
 
 ^^ A voice was heard upon the high places, 
 
 Weeping and supplications of the children of Israel ; 
 
 For they have perverted their way. 
 
 And they have forgotten the Lord their God. 
 ^^ Return, ye backsliding children. 
 
 And I will heal your backslidings. 
 Behold, we come unto thee ; 
 
 For thou art the Lord our God. 
 ^^ Truly in vain is salvation hoped for from the hills, 
 
 And from the multitude of mountains : 
 
 Truly *in the Lord our God is the salvation of Israel. 
 -^ For shame hath devoured the labor of our fathers from our youth ; 
 
 Their flocks and their herds, their sons and their daughters. 
 ^^ We lie down in our shame. 
 
 And our confusion covereth us: 
 
 For we have sinned against the Lord our God, 
 
 We and our fathers, from our youth even unto this day, 
 
 And have not obeyed the voice of the Lord our God. 
 
JEREMIAH PROPHETICALLY DESCRIBES THE CAPTIVITY. 
 
 853 
 
 SECT. VII. Section VIL- 
 
 A. M. 3393 
 B. C. 612. 
 
 a Be. 10. 20. Is. 
 45. 23. 
 
 b Ge. 22. 18. Ps. 
 72. 17. Gal. 3. 8. 
 c Is. 45. 25. 1 Co. 
 
 d Mat. 13. 7, 22. 
 
 e De. 10. 16. Col, 
 2. 11. Ro. 2. 28, 
 
 Wcmiah describes, in prophetic Anticipation, the Sorroivs 
 
 of the approaching Captivity. 
 
 Jeremiah iv., v., and vi. 
 
 nr^A calleth Israel bv Ms promise. 3 He exhortetli Judah to reperdavce by fearful judgwents. \0 A 
 Crod caHei/i Jsraei 02/ /i?s P' c"" —Chap. v. 1 The fudirments of God upon the 
 
 grievous lamentation Jorthe ^^^e.usj Judak ^nap. v ; .^ ^y^ .^ ^J 
 
 ^:etlief:::fti:ain7t MaJr 4 .,L,-a^. ..W./.«. •J.^.^l^'^^tf ^r.^'^^ 
 
 /7,«V <!ins 9 r/ie r);-OH/i/'< amenleth the judgments of God because oj then sms. lo ne yiu 
 
 IZnl God's ZIth. ^6 He calleth the people to mourn for the Judgment on their sins. 
 
 1 If thou wilt return, O Israel, 
 Saith the Lord, return unto me : c ■ ut 
 
 And if thou wilt put away thine abominations out ot my sight, 
 Then shalt thou not remove. 
 2 And "thou shalt swear, The Lord liveth. 
 In truth, in judgment, and in righteousness ; 
 And Hhe nations shall bless themselves in him, 
 And in him shall they 'glory. 
 ^ For thus saith the Lord 
 To the men of Judah and Jerusalem, 
 Break up your fallow ground, 
 And ''sow not among thorns. 
 4 Circumcise 'yourselves to the Lord, 
 And take away the foreskins of your heart, 
 Ye men of Judah and inhabitants of Jerusalem ; 
 Lest my fury come forth like fire. 
 And burn that none can quench it, 
 Because of the evil of your doings. 
 
 5 Declare ye in Judah, 
 And publish in Jerusalem ; and say, 
 Blow ye the trumpet in the land : 
 
 Cry, ''gather together, and say. 
 
 Assemble yourselves, and let us go into the defenced cities. 
 
 Set up the standard toward Zion : 
 
 *Retire — stay not : 
 
 For I will bring evil from the north, 
 
 And a great tdestruction. 
 
 The -^Lion is come up from his thicket. 
 
 And the Destroyer of the Gentiles is on his way ; 
 
 He is gone forth from his place to make thy land desolate ; 
 
 And thy cities shall be laid waste, without an inhabitant. 
 
 For this gird you with sackcloth— lament and howl : 
 
 For the fierce anger of the Lord is not turned back from us. 
 
 And it shall come to pass at that day, saith the Lord, 
 
 That the heart of the king shall perish, and the heart of the princes ; 
 
 And the priests shall be astonished, and the prophets shall wonder. 
 
 10 Then said I, Ah, Lord God ! 
 Surely ^thou hast greatly deceived this people and Jerusalem, saying, 
 Ye shall have peace ; 
 
 Whereas the sword reacheth unto the soul. 
 
 11 At that time shall it be said to this people and to Jerusalem, 
 A dry wind of the high places in the wilderness 
 
 Toward the daughter of my people, not to fan, nor to cleanse, 
 iOr,afaiierwind y^ g^^^ j^ ^j^^lj ^^-^^^^ f,.Q,^ tjjose placcs shall comc unto me : 
 No^v also will I *give sentence against them. 
 13 Behold, he shall come up as clouds. 
 
 And his chariots shall be as a whirlwind : 
 His horses are swifter than eagles. 
 Woe unto us ! for we are spoiled. 
 
 3t 
 
 VOL. I. 
 
 a Or, Cry, gath- 
 ered together, 
 i. e. with united 
 voices. — Ed. 
 
 * Or. Strenirthen. 
 
 f Heb. breaking. 
 
 /2 Ki. 24. 1. Da 
 7.4. 
 
 ff Ex. 14. 9. 
 2 Thes. 2. 11 
 
 than 
 * Ueh.uttr.rjudi 
 ments. 
 
S54 JEREMIAH PROPHETICALLY DESCRIBES THE CAPTIVITY. [Period VI. 
 
 h U. 1. 16. Ja. 4. 
 
 i Here the proph- 
 et begins to 
 speak in his own 
 person — Kd. 
 Is. 15. 5. & 16. 
 ll.&;21.3.&. 
 *2. 4. See Lu. 
 19. 42. 
 
 t Ileb. the walls 
 of my heart. 
 
 a The prophet 
 still speilvins; 
 himself, thcmgli, 
 as often, as if 
 personating tlie 
 Utity. Or, it 
 may be, ih it v. 
 21 is his ques- 
 tion to the 
 Deity; v. 25, the 
 answer ; and v. 
 2:5-20, the awful 
 accompanying 
 vision. This 
 makes it exceed- 
 ingly graphic. — 
 Kd. 
 
 jRo. 16. 19. 
 
 k See Ge. 1. 2. 
 
 X Heb. thine eyes 
 
 ^^ O Jerusalem, ''wash tliy heart from wickedness, 
 
 That thou mayest be saved ! 
 
 How long shall thy vain thoughts lodge within thee? 
 ^^ For a voice declareth from Dan, 
 
 And publisheth affliction from Mount Ephraim. 
 ^^ Make ye mention to the nations ; behold ! 
 
 Publish against Jerusalem, 
 
 That watchers come from a far country, 
 
 And give out their voice against the cities of Judah. 
 ^' As keepers of a field, are they against her round about ; 
 
 Because she hath been rebellious against me, saith the Lord. 
 ^^ Thy way and thy doings have procured these things unto thee ; 
 
 This is thy wickedness, because it is bitter, 
 
 Because it reacheth unto thy heart. 
 
 1^ My 'bowels, my bowels ! I am pained at tmy very heart ; 
 
 My heart maketh a noise in me ; I cannot hold my peace, 
 
 Because thou hast heard, O my soul, 
 
 The sound of the trumpet, the alarm of war ! 
 ^^ Destruction upon destruction is cried ; 
 
 For the whole land is spoiled : 
 
 Suddenly are my tents spoiled, 
 
 And my curtains in a moment. 
 2^ How long shall I see the standard. 
 
 And hear the sound of the trumpet ? 
 22 Yor ''my people is foolish, 
 
 They have not known me ; 
 
 They are sottish children. 
 
 And they have none understanding: 
 
 They ^are wise to do evil, 
 
 But to do good they have no knowledge. 
 
 '^^ I beheld the earth — and, lo, it was ^without form and void 
 
 And the heavens — and they had no light ! 
 ^^ I beheld the mountains — and, lo, they trembled ! 
 
 And all the hills moved lightly ! 
 ^^ I beheld — and, lo, there was no man ! 
 
 And all tiie birds of the heavens were fled. 
 ^^ I beheld — and, lo, the fruitful place was a wilderness ! 
 
 And all the cities thereof were broken down 
 
 At the presence of the Lord, 
 
 And by his fierce anger. 
 
 -' For thus hath the Lord said. 
 
 The whole land shall be desolate ; 
 
 Yet will I not make a full end. 
 ^® For this shall the earth mourn, 
 
 And the heavens above be black : 
 
 Because I have spoken it, I have purposed it. 
 
 And 'will not repent, neither will I turn back from it. 
 23 The wliole city shall flee 
 
 For the noise of the horsemen and bowmen ; 
 
 They shall go into thickets, 
 
 And climb up upon the rocks : 
 
 Every city shall be forsaken, 
 
 And not a man dwell therein. 
 3'^ And when tiiou art spoiled, what wilt thou do ? 
 
 Though thou clothest thyself with crimson, 
 
 Though thou deckest thee with ornaments of gold, 
 
 Though thou rendest tthy face with painting, 
 
Part XVI.] 
 
 nt See Ge. 18. 26. 
 
 t Heb. strong. 
 
 De. 32. 21. Ga 
 4.8. 
 p De. 32. 15. 
 
 q 2 Ch. 36. 16. 
 r Is. 28. 15. 
 
 JEREMIAH PROPHETICALLY DESCRIBES THE CAPTIVITY. 855 
 
 In vain shalt tliou make thyself fair ; 
 
 Thy lovers will despise thee, they will seek thy life. 
 
 =^1 For I have heard a voice as of a woman in travail, 
 And the anguish as of her that bringeth forth her first child, 
 The voice of the Daughter of Zion, 
 That bewaileth herself, that spreadeth her hands, 
 Saying, Woe is me now ! 
 For my soul is wearied because of murderers ! 
 
 1 Run ye to and fro through the streets of Jerusalem, Jeremiah v. 
 And see now, and know, and seek in the broad places thereof, 
 If '"ye can find a man, 
 If there be any that executeth judgment. 
 That seeketh the truth ; and I will pardon it. 
 
 2 And "though they say, " The Lord liveth ! " 
 Surely thev swear falsely. 
 
 3 O Lord, are not thine eyes upon the truth ? 
 
 Thou hast stricken them— but they iiave not grieved ; 
 Thou hast consumed them—but they have refused to receive cor- 
 They have made their faces harder than a rock ; [rection : 
 
 They have refused to return. 
 ^ Therefore I said, 
 '■ Surely these are poor ; they are foolish : 
 For they know not the way of the Lord, 
 Nor the judgment of their God. 
 5 I will get me unto the great men. 
 And will speak unto them ; 
 For they have known the way of the Lord, 
 
 And the judgment of their God: , u j » 
 
 But these have altogether broken the yoke, and burst the bonds. 
 
 6 Wherefore a lion out of the forest shall slay them, 
 And a wolf of the *evenings shall spoil them, 
 A leopard shall watch over their cities : 
 Every one that goeth out thence shall be torn in pieces : 
 Because their transgressions are many, 
 And their backslidings are tincreased. 
 ■^ How shall I pardon thee for this ? 
 Thy children have forsaken me, 
 And sworn by them "that are no gods : 
 
 When '1 had fed them to the full, they then committed adultery, 
 And assembled themselves by troops in the harlots' houses. 
 
 8 They were as fed horses in the morning : 
 Every one neiglied after his neighbour's wife. 
 
 9 Shall I not visit for these things ? saith the Lord : 
 
 And shall not my soul be avenged on such a nation as this ? 
 
 1" Go ye up upon her walls, and destroy ; 
 But make not a full end : 
 Take away her battlements ; 
 For they are not the Lord's. 
 ^1 For the house of Israel and the house of Judah 
 
 Have dealt very treacherously against me, saith the Lord. 
 ^2 They 'have belied the Lord, 
 And said, " It is 'not He ; 
 Neither shall evil come upon us ; 
 Neither shall we see sword nor famine : 
 13 And the prophets shall become wind, 
 And the word is not in them : 
 Thus shall it be done unto them." 
 
856 JEREMIAH PROPHETICALLY DESCRIBES THE CAPTIVITY. [Period VI. 
 
 ^^ Wherefore thus saith the Lord God of hosts, 
 Because ye speak this word. 
 Behold, I will make my words in thy mouth fire, 
 And this people wood, and it shall devour them. 
 *5°26.^' '*^' ^'' ^^ Lo ! I will brins 'a nation upon you from far, 
 
 house of Israel ! saith the Lord : 
 
 It is a mighty nation, it is an ancient nation, 
 A nation whose language thou knowest not, 
 Neither understandest what they say. 
 ^^ Their quiver is as an open sepulchre. 
 They are all mighty men. 
 '^^■3u':m!' ^*' ^^ And they shall eat up 'thy harvest, and thy bread, 
 Which thy sons and thy daughters should eat : 
 They shall eat up thy flocks and tiiy herds : 
 They shall eat up thy vines and thy fig trees : 
 They shall impoverish thy fenced cities, 
 Wherein thou trustedst, with the sword. 
 ^^ Nevertheless in those days, saith the Lord, 
 
 1 will not make a full end with you. 
 '■' And it shall come to pass, when ye shall say, 
 
 Wherefore "doeth tlie Lord our God all these things unto us ? 
 
 Then shalt thou answer them, 
 
 Like as ye have forsaken me, 
 
 And served strange gods in your land? 
 rDo. 28. 48. g^ "gi^j^jj yg gcrvc straugors in a land that is not yours. 
 
 -" Declare this in the house of Jacob, 
 
 And publish it in Judah, saying, — 
 ^J^-^-^:^^;}-- ^^ Hear now this. "O foolish nponlp and without tiindfirstandincr I 
 
 ,3 ^^ ^^ Hear now this, "O foolish people, and without tunderstanding 
 
 40." ' " 
 
 28. 26. Ro 
 
 Jo. 12. 40. Ac. Which have eyes — and see not ' 
 
 Which have ears — and hear not ! 
 l_Heb.Ae«r,.Ho. 22 Yq^t ^yc uot mc ? saith thc LoRD : 
 iRe. 15. 4. Will ye not tremble at my presence. 
 
 ^8?%",^%^ Which have placed the sand for the ='bound of the sea 
 104. 9.' Pr. 8. 29. By a perpetual decree, that it cannot pass it: 
 
 And though the waves thereof toss themselves, yet can they not 
 Though they roar, yet can they not pass over it ? [prevail ; 
 
 2^ But this people hath a revolting and a rebellious heart ; 
 
 They are revolted and gone. 
 2^ Neither say they in their heart. 
 Let us now fear the Lord our God, 
 '5.45.a'c. i4. n! "That giveth rain, both tiie "former and the latter, in his season: 
 aDe^^n. li. Joe] He ''rcscrveth unto us the appointed weeks of the harvest. 
 jGe.8. 22. ^^ Your iniquities have turned away these things. 
 
 And your sins have withholden good things from you. 
 -*' For among my people are found wicked men ; 
 *&JJ'iUuZu. *They lay wait, as he that setteth snares ; 
 They set a trap, tjiey catch men. 
 
 t Or. coop. 27 ^g ^ ^^^^^^^ jg ^^jjj ^^. j^.^j^^ 
 
 So are their iiouses full of deceit : 
 Therefore they are become great, and waxen rich, 
 c De. 33. 15. 28 They are waxen ^f\it, they shine ; 
 
 dU. 
 10. 
 
 Yea, they overpass the deeds of the wicked 
 They judge not ''the cause, 
 
 e See Job 10. 6. The causc of the falherless, 'yet they prosper; 
 
 And the right of the needy do they not judge. 
 23 Shall I not visit for these things? saith Mie Lord : 
 Siudl not my soul be avcnaed on such a nation as this? 
 
JEREMAH PROPHETICALLY DESCRIBES THE CAPTIVITY. 857 
 
 J Or, pour out 
 the engine of 
 shot. 
 
 * Heb. be loosed, 
 or, disjointed. 
 
 g De. 28. 
 
 ^^ tA wonderful and horrible thing is committed in the land ; 
 31 The prophets prophesy falsely, 
 
 And the priests *bear rule by their means ; 
 And my people love to have it so — 
 And what will ye do in the end thereof? 
 
 1 O ye children of Benjamin, gather yourselves Jeremiah vi. 
 
 To flee out of the midst of Jerusalem, 
 And blow the trumpet in Tekoa, 
 And set up a sign of fire in Beth-haccerem : 
 For evil appeareth out of the north, 
 And great destruction. 
 
 2 I have likened the daughter of Zion 
 To a tcomely and delicate woman. 
 
 3 The shepherds with their flocks shall come unto her ; 
 They shall pitch their tents against her round about ; 
 They shall feed every one in his place. 
 
 '^ Prepare ye war against her ; 
 
 Arise — and let us go up at noon. 
 
 Woe unto us ! for the day goeth away, 
 
 For the shadows of the evening are stretched out. 
 ^ Arise, and let us go by night. 
 
 And let us destroy her palaces. 
 
 6 For thus hath the Lord of hosts said, 
 Hew ye down trees, 
 And least a mount against Jerusalem : 
 This is the city to be visited ; 
 She is wholly oppression in the midst of her. 
 ■^ As a fountain casteth out her waters. 
 So she casteth out her wickedness : 
 Violence and spoil is heard in her ; 
 Before me continually is grief and wounds. 
 
 s Be thou instructed, O Jerusalem ! 
 Lest my soul *depart from thee ; 
 Lest I make thee desolate — a land not inhabited. 
 
 9 Thus saith the Lord of hosts. 
 They shall thoroughly glean the remnant of Israel as a vine : 
 Turn back thy hand as a grapegatherer into the baskets. 
 ^^ To whom shall I speak. 
 
 And give warning, that they may hear ? 
 
 Behold, their -^ear is uncircumcised, 
 
 And they cannot hearken : 
 
 Behold, the word of the Lord is unto them a reproach ; 
 
 They have no delight in it. 
 
 ii'Therefore I am full of the fury of the Lord ; 
 I am weary with holding in. 
 I will pour it out upon the children abroad, 
 And upon the assembly of young men together ; 
 For even the husband with the wife shall be taken, 
 The aged with him that is full of days. 
 12 And ^their houses shall be turned unto others, 
 With their fields and wives together ; 
 For I will stretch out my hand 
 Upon the inhabitants of the land, saith the Lord. 
 
 13 For from the least of them even unto the greatest of them 
 Every one is given to covetousness ; 
 And from the prophet even unto the priest 
 Every one dealeth falsely. 
 
 108 3t* 
 
858 JEREMIAH PROPHETICALLY DESCRIBES THE CAPTIVITY. [Pkriod VL 
 
 t Heb. bruise, or, 
 breach. 
 
 h la. 8. 20. Mai. 
 4. 4. Lu. 16. 29. 
 
 I Ps. 40. 6. Is. 1. 
 U. Am. 5. 21. 
 Mic. 6. 6, &c. 
 
 a The prophet 
 represontini; 
 what the poople 
 will say ami feel 
 when the judg- 
 mentadrawnigh. 
 V. 26, hU con- 
 iicquent address. 
 V. 27, he quotes 
 from the address 
 of God to him- 
 self, IIS his cre- 
 dentials for his 
 own call to his 
 countrymen. — 
 
 ^* They have healed also the thurt of the daughter of my people slightly^ 
 
 Saying, " Peace, peace," 
 
 When there is no peace. 
 15 "Were they ashamed when they had committed abomination ? 
 
 Nay, they were not at all ashamed, 
 
 Neither could they blush : 
 
 Therefore they shall fall among them that fall : 
 
 At the time that I visit them they shall be cast down, saith the Lord. 
 ^'^ Thus saith the Lord, 
 
 Stand ye in the ways, and see, 
 
 And ask for the ''old paths, 
 
 Where is the good ^yay, and walk therein, 
 
 And ye shall find 'rest for your souls. 
 
 But they said, " We will not walk therein." 
 ^'' Also I set ^Watchmen over you, saying, 
 
 " Hearken to the sound of the trumpet." 
 But they said, " We will not hearken." 
 ^^ Therefore hear, ye nations ! and know, O congregation ! 
 
 What is among them. 
 19 Hear, O earth ! 
 
 Behold, I will bring evil upon this people, 
 
 Even Hhe fruit of their thoughts. 
 
 Because they have not hearkened unto my words, 
 
 Nor to my law, but rejected it. 
 ^^ To 'what purpose cometh there to me incense from Sheba, 
 
 And the sweet cane from a far country ? 
 
 Your burnt offerings are not acceptable, 
 
 Nor your sacrifices sweet unto me. 
 ^' Therefore thus saith the Lord, 
 
 Behold, I will lay stumbling-blocks before this people. 
 
 And the fathers and the sons together shall fall upon them ; 
 
 The neighbour and his friend shall perish. 
 ^- Thus saith the Lord, 
 
 Behold, a people cometh from the north country. 
 
 And a great nation shall be raised from the sides of the earth. 
 ^^ They shall lay hold on bow and spear ; 
 
 They are cruel, and have no mercy ; 
 
 Their voice roareth like the sea ; 
 
 And they ride upon horses. 
 
 Set in array as men for war 
 
 Against thee, O daughter of Zion I 
 24a^g have heard the fame thereof: 
 
 Our hands wa.\ feeble : 
 
 Anguish hath taken hold of us, 
 
 And pain, as of a woman in travail. 
 ^^ Go not forth into the field, nor walk by the way ; 
 
 For the sword of the enemy and fear is on every side, 
 ^^ O daugliter of my people, gird thee with sackcloth, 
 
 And wallow thyself in ashes : 
 
 Make thee mourning — as for an only son, 
 
 Most bitter lamentation : 
 
 For the spoiler shall suddenly come upon us. 
 2' I have set thee for a tower and a fortress among my people, 
 
 That thou maytjst know and try their way. 
 ^® They are all grievous revolters, walking with slanders : 
 
 They are brass and iron ; they are all corrupters. 
 ^9 The bellows are burned, 
 
Part XVL] HABAKKUK PREDICTS THE PUNISHMENT OF THE JEWS. 859 
 
 The lead is consumed of the fire ; 
 The founder meheth in vain : 
 For the wicked are not plucked away. 
 3" ^Reprobate silver shall men call them, 
 Because the Lord hath rejected them. 
 
 I Or, Refuse. 
 
 Ps. 94. 3, &c. 
 * Or, wrested. 
 a The Lord's 
 
 answer. — FA. 
 b Is. 29. 14. Ac. 
 
 13. 41. 
 
 t Fulfilled, 2 Ch. 
 36. 6. 
 J Heb. breadths. 
 
 * Or, From them 
 shall proceed the 
 judgment of 
 these, and the 
 captivity of 
 these. 
 
 f Heb. sharp. 
 
 Section VIII. — Habakkuk predicts the Punishment of the People for their 
 Backsliding. 
 
 THE BOOK OF THE PROPHET HABAKKUK.W 
 
 Unto Habakkuk, complaining of the iniquity of the land, 5 is showed the fearful vengeance by the 
 Chaldeans. 12 He complaineth tluit veiigeance should be executed by them who are far worse^ 
 Chap. ii. 1 Unto Habakkuk, waiting for an answer, is showed that he must loait by faith. 5 The 
 ■jud<rment upon the Chaldean for unsatiableness, 9for coretousness, 12 for cruelty, \b for drunk- 
 enness, 18 and for idolatry. — ChAp. iii. 1 Habakkuk in his prayer trembleth at God's majesty. 
 17 Tli£ confidence of his faith. 
 
 ^ The Burden which Habakkuk the Prophet did see. 
 2 O Lord, how long shall I cry, and thou wilt not hear ! 
 
 Even cry out unto thee of violence, and thou wilt not save! 
 3 Why dost thou show me iniquity, and cause me to behold grievance ? 
 
 For spoiling and violence are before me ; 
 
 And there are that raise up strife and contention. 
 ^ Therefore the law is slacked. 
 
 And judgment doth never go forth : 
 
 For the "wicked doth compass about the righteous ; 
 
 Therefore *wrong judgment proceedeth. 
 
 ^ ^Behold 'ye among the heathen, and regard, 
 
 And wonder marvellously ; 
 
 For I will work a work in your days. 
 
 Which ye will not believe, though it be told you. 
 ^ For, lo ! tl raise up the Chaldeans, (that bitter and hasty nation,) 
 
 Which shall march through the tbreadth of the land. 
 
 To possess the dwelling-places that are not theirs. 
 ^ They are terrible and dreadful : 
 
 'Their judgment and their dignity shall proceed of themselves. 
 ^ Their horses also are swifter than the leopards, 
 
 And are more tfierce than the evening wolves : 
 
 And their horsemen shall spread themselves. 
 
 And their horsemen shall come from far ; 
 
 They shall fly as the eagle that hasteth to eat. 
 
 (S") As the prophet Habakkuk makes no mention 
 of the Assyrians, and speaks of the Chaldean in- 
 vasion as near at hand. (chap. i. 5, ii. 3, iii. 2, xvi. 
 19.) he probably lived after the destruction of the 
 Assyrian army in the fall of Nineveh. Habakkuk, 
 therefore, was nearly contemporary vFith, and pre- 
 dicted the same events as, Jeremiah. Many sup- 
 pose that Jeremiah and Habakkuk remained amidst 
 the sad scenes of their desolate and deserted land, 
 rather than follow their countrymen into captivity. 
 In the first chapter the prophet e.xpostulates with 
 God on account of the wickedness and violence of 
 the Jews — and the Almighty is then represented as 
 declaring he would work an incredible work in 
 their days, ver. 5 ; and that he would raise up the 
 Chaldeans, who should march through the breadth 
 of the land, and possess their dwelling places, ver. 
 6 ; and describes their victories, fierceness, and 
 rapidity ; foreshowing the punishment and pride of 
 the victors, their false confidence in their gods, and 
 in ver. 11, the change and insanity of Nebuchad- 
 nezzar — he ends by pleading the cause of his coun- 
 trymen, as more righteous than those God had es- 
 tablished for their correction, ver. 13. In chap. ii. 
 is revealed to him in the vision, that the general 
 expectation of those who lived by faith should 
 
 surely come ; though it must tarry the " appointed 
 time." He then foretells the destruction of Baby- 
 lon, which had " spoiled many nations ; " and of 
 those evil kings who gathered unto themselves all 
 people, who should then find that their gods of 
 wood, and of stone, had '• no breath at all in the 
 midst of them," ver. 19, and that " the Lord only is 
 to be feared in his holy temple." The Talmudists 
 apply this prophecy, ver. 3, 4, to the advent of the 
 Messiah. The temporal deliverance of the Jews 
 from their captivity, predicted in this chapter, may 
 be considered as a type of their spiritual deliverance 
 and restoration. Habakkuk concludes his prophe- 
 cies with a beautiful pra3'er, or hymn ; which the 
 ancient fathers considered as allusive to the Mes- 
 siah : it finishes with a declaration of the prophet's 
 entire confidence in God, which no change of cir- 
 cumstances could affect. It is supposed from the 
 last verse, and from the word Seluh being men- 
 tioned three times, that this prayer was set to 
 music, and performed in the service of the temple. 
 Habakkuk is cited as an inspired person by the 
 evano-ellcal writers. Compare Habak. ii. 4, with 
 Heb.'x. 37, 38 Rom. i. 17. Gal. iii. 11, and Acts 
 xiii. 41, with Hab. i. 5.— Gray 'a Key, in loc. ; 
 Wells; Patrick. 
 
860 HABAia<:UK PREDICTS THE PUNISHMENT OF THE JEWS. [Period VI. 
 
 J Or, Tlu supping 
 up of their faces, 
 4i-c. or, Their 
 
 faces shall louk 
 toward the east. 
 Heb. the opposi- 
 tion of their faces 
 toward the cast. 
 
 c Da. 5. 4. 
 
 b The prophet ex- 
 postulates. — Ed. 
 Ps. 90. a. & 93. 
 2. La. 5. 19. 
 
 <i2Ki. 19.25. Ps. 
 17. i:i. Is. 10. 5- 
 7. Ez. 30. 25. 
 
 * Heb. rock, De. 
 3i. 4. 
 
 t Heb. founded. 
 
 J Or, grievance. 
 
 ' Or, moving. 
 
 tOt, flue rut. 
 
 ^ They shall come all for violence : 
 
 tTheir faces shall sup up as the east wind, 
 
 And they shall gather the captivity as the sand. 
 ^° And they shall scoft' at the kings, 
 
 And the princes shall be a scorn unto them : 
 
 They shall deride every stronghold ; 
 
 For they shall heap dust, and take it. 
 ^^ Then shall his mind change, 
 
 And he shall pass over, and oftend. 
 
 Imputing 'this his power unto his god. 
 
 ^- ''Art thou not from everlasting, O Lord my God, my Holy 
 One? 
 
 We shall not die. 
 
 O Lord, ''thou hast ordained them for judgment; 
 
 And, O *mighty God ! thou hast testablished them for correction. 
 ^^ Thou art of purer eyes than to behold evil, 
 
 And canst not look on tiniquity : 
 
 Wherefore lookest thou upon them that deal treacherously, 
 
 And holdest thy tongue 
 
 When the wicked devoureth the man that is more righteous than he ? 
 ^^ And makest men as the fishes of the sea, 
 
 As the *creeping things that have no ruler over them ? 
 ^^ They take up all of them with the angle. 
 
 They catch them in their net, 
 
 And gather them in their tdrag : 
 
 Therefore they rejoice and are glad. 
 ^^ Therefore they sacrifice unto their net. 
 
 J Or, dainty. Heb. 
 fat. 
 
 * Heb. fmced 
 place. 
 
 t Or, in mc. 
 
 J Or, when lam 
 argued with. 
 Heb. upon my 
 reproof, or argu- 
 ing. 
 
 /Heb. 10. 37. 
 
 g Jo. 3. 36. Ro. 
 
 1. 17. Gal. 3. 11. 
 
 He. 10. 38. 
 * Or, IIou) much 
 
 more. 
 h Pr. 27. 20. & 
 
 30. 16. 
 
 t Or, .tfo, Ae.' 
 
 Because by them their portion is fat, 
 
 And their meat tplenteous. 
 ^' Shall they therefore empty their net. 
 
 And not spare continually to slay the nations ? 
 * I will stand upon my watch, Habakkuk ii. 
 
 And set me upon the * tower. 
 
 And will watch to see what he will say tunto me, 
 
 And what I shall answer twhen I am reproved. 
 - And the Lord answered me, and said, 
 
 Write the vision, and make it plain upon tables, that he may run 
 that readeth it. 
 ^ For "the vision is yet for an appointed time. 
 
 But at the end it shall speak, and not lie : 
 
 Though it tarry — wait for it ; 
 
 Because it will ^surely come, it will not tarry. 
 
 "* Behold, his soul which is lifted up is not upright in him ; 
 
 But «'the just shall live by his faith. 
 ^ *Yea also, because he tran.sgresseth by wine. 
 
 He is a proud man, neither keepeth at home. 
 
 Who enlargeth his desire ''as hell. 
 
 And is as death — and cannot be satisfied. 
 
 But gathereth unto him all nations. 
 
 And heapeth unto him all people : 
 ^ Shall not all these take up a parable against him, 
 
 And a taunting proverb against him, and say, 
 
 f Woe to him that increaseth that which is not his ! 
 
 How long ? 
 
 And to him that ladeth himself with thick clay ! 
 ' Shall they not rise up suddenly that shall bite thee. 
 
t Heb. bloods. 
 Ge. 6. 11. 
 
 * Or, gaineth an 
 evil gain. 
 
 t Heb. palm of 
 the hand. 
 
 % Or, piece, or, 
 
 * Or, witness 
 against it. 
 
 + Heb. blonds. Je. 
 
 22. 13. Ez. 24. 
 
 9. Mic 3. 10. 
 
 Nuh. 3. 1. 
 t Je. 51. 58. 
 J Or, ill vain. 
 
 * Or, By knowing 
 the glory of the 
 LORD. 
 
 11.9. 
 
 jl 
 
 Jt Ge. 9. 22. 
 
 f Or, more with 
 shame than with 
 glory. 
 
 Part XVI.] HABAKKUK PREDICTS THE PUNISHMENT OF THE JEWS. 861 
 
 And awake that shall vex thee, 
 And thou shalt be for booties unto them ? 
 8 Because thou hast spoiled many nations, 
 All the remnant of the people shall spoil thee ; 
 Because of men's tblood, and for the violence 
 Of the land, of the city, and of all that dwell therem. 
 
 9 Woe to him that *coveteth an evil covetousness to his house, 
 That he may set his nest on high. 
 That he may be delivered from the t power of evil ! 
 
 10 Thou hast consulted shame to thy house by cutting off many people, 
 And hast sinned against thy soul. 
 
 11 For the stone shall cry out of the wall, 
 And the tbeam out of the timber shall *answer it. 
 
 12 Woe to him that buildeth a town with tblood, 
 And establisheth a city by iniquity ! 
 
 13 Behold, is it not of the Lord of hosts 
 That Hhe people shall labor in the very fire. 
 And the people shall weary themselves tfor very vanity ? 
 
 14 For the earth shall be filled 
 *With the knowledge of the glory of the Lord, 
 As the waters cover the sea. 
 
 15 Woe unto him that giveth his neighbour drink. 
 That puttest thy bottle to him, and makest him drunken also, 
 That thou mayest Mook on their nakedness ! 
 
 16 Thou art filled twith shame for glory : 
 
 Drink thou also, and let thy foreskin be uncovered : 
 
 The cup of the Lord's right hand shall be turned unto thee, 
 
 And shameful spewing shall be on thy glory. 
 
 1'^ For the violence of Lebanon shall cover thee, 
 And the spoil of beasts, which made them afraid, 
 Because of men's blood, and for the violence 
 Of the land, of the city, and of all that dwell therein. 
 
 18 What profiteth the graven image that the maker thereof hath 
 graven it ; 
 
 The molten image, and a teacher of lies, u -j i o 
 
 That tthe maker of his work trusteth therein, to make dumb idols . 
 
 19 Woe unto him that saith to the wood, Awake ! 
 To the dumb stone. Arise, it shall teach ! 
 Behold, it is laid over with gold and silver, 
 And there is no breath at all in the midst of it. 
 
 20 But the Lord is in his holy temple : ^ 
 
 *Let all the earth keep silence before him ! 
 
 1 A ^Prayer or H.vbakkuk the Prophet tupoN Habakkuk iii. 
 Shigionoth. 
 
 2 O Lord, I have heard thy tspeech, and was afraid 1 
 O Lord, *revive thy work in the midst of the years, 
 In the midst of the years make known ; 
 In wrath remember mercy. 
 
 3 God came from tTeman, 
 And "the Holy One from Mount Paran. 
 His glory covered the heavens. 
 And the earth was full of his praise. 
 
 4 And his brightness was as the light ; 
 He had thorns coming out of his hand ; 
 And there was the hiding of his power. 
 
 X Heb. the fash- 
 ioner of his fash- 
 
 IPs. 115. 5.1 Co 
 12. 2. 
 
 * Heh-Besilentall 
 thr. earth before 
 him. Zep. 1. 7. 
 Zee. 2. 13. 
 a The prayer, 
 strictlyspeaking, 
 is but V. 2 ; from 
 V. 3 to 15 is the 
 consequent vis- 
 ion. Verse 16 
 is the immediate 
 effect, and v. 17, 
 &c. finely paints 
 the prophet's re- 
 \ iving faith and 
 hope.^£rf. 
 f Or, according 
 to variable songs, 
 or, tunes, called, 
 in Hebrew, Shi- 
 gionoth. 
 
 I Heb. report, or, 
 hearing. 
 * Or, preserve 
 alive. 
 f Or, the sovlh. 
 m De. 33. 2. Ju. 
 5. 4. Ps.68. 7. 
 I Or, bright beams 
 out of /(is side. 
 
 Selah ! 
 
862 HABAKKUK PREDICTS THE PUNISHMENT OF THE JEWS. [Period VI. 
 
 ^ Before iiim went the pestilence, 
 
 And "burning coals went forth at his feet. 
 ^ He stood — and measured the earth : 
 
 He beheld — and drove asunder the nations ; 
 
 And the everlasting mountains were scattered, 
 
 The perpetual hills did bow : 
 
 His ways are everlasting. 
 ■^ I saw the tents of tCushan Jin affliction : 
 
 And the curtains of the land of Midian did tremble. 
 ® Was the Lord displeased against the rivers ? 
 
 Was thine anger against the rivers ? 
 
 Was thy wrath against the sea, 
 
 That "thou didst ride upon thy horses 
 
 And thy chariots *of salvation ? 
 ^ Thy bow was made quite naked, 
 
 According to the oaths of the tribes, even thy word. Selah ! 
 
 Thou didst cleave tthe earth with rivers. 
 ^° The "mountains saw thee — and they trembled : 
 
 The overflowing of the water passed by : 
 
 The deep uttered his voice, 
 
 And ''lifted up his hands on high. 
 ^^ The 'sun and moon stood still in their habitation : 
 
 JAt the light of thine '^arrows they went, 
 
 And at the shining of thy glittering spear. 
 ^2 Thou didst march through the land in indignation. 
 
 Thou didst thresh the heathen in anger. 
 ^^ Thou wentest forth for the salvation of thy people, 
 
 Even for salvation with thine anointed ; 
 
 Thou woundedst the head out of the house of the wicked, 
 
 *By discovering the foundation unto the neck. Selah ! 
 ^* Thou didst strike through with his staves the head of his villages : 
 
 They tcame out as a whirlwind to scatter me : 
 
 Their rejoicing was as to devour the poor secretly. 
 ^^ Thou didst walk through the sea with thy horses, 
 
 Through the theap of great waters. 
 ^•^ When I heard, my belly trembled ; 
 
 My lips quivered at the voice : 
 
 Rottenness entered into my bones, and I trembled in myself, 
 
 That I might rest in the day of trouble : 
 
 When he comcth up unto the people, he will *invade them with 
 his troops. 
 ^" Although the fig tree shall not blossom. 
 
 Neither shall fruit be in the vines ; 
 
 The labor of the olive shall tfail. 
 
 And the fields shall yield no meat ; 
 
 The flock shall be cut ofl' from the fold, 
 
 And there shall be no herd in the stalls : 
 ^^ Yet I will rejoice in the Lord, 
 
 I will joy in the God of my salvation ! 
 ^^ The Lord God is my strength. 
 
 And he will make my feet like hinds' feet. 
 
 And he will make me to 'walk upon my high places. 
 
 To the chief singer on my tstringed instruments. 
 
 [end of the book of the prophet HABAKKUK.] 
 
 * Or, burning 
 dUeases, De. 32. 
 24. Ps. 18. 8. 
 
 t Or, Ethiopia. 
 J Or, under afflic- 
 tion, or, vanity. 
 
 ri De. 33. 26, 27. 
 Ps. 68. 4. &. 104. 
 
 I Or, the rivers 
 
 of the earth. Ps. 
 
 78. 15,16. & 105. 
 
 41. 
 Ex. 19. 16, 18. 
 
 Ju. 5. 4, 5. Ps. 
 
 68.8. 
 
 p Ex. 14. 22. Jos. 
 
 3. 16. 
 9 Jos. 10. 12, 13. 
 XOr,Thinearrows 
 
 walked in the 
 
 liffht, 4-c. 
 r Jos. 10. 11. Ps. 
 
 18. 14. 
 
 * Heb. Makins 
 naked. 
 
 t Heb. were tem- 
 pestuous. 
 
 I Or, mud. 
 
 * Or, cut them i 
 pieces. 
 
 t Heb. Ue. 
 
Part XVI.] JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. 863 
 
 Section IX. — Jeremiah exhorts the People to Repentance, and laments the 
 
 Miseries of the People on the near Approach of the Captivity. 
 
 Jeremiah vii. to x.*^') 
 
 A. M. 3399 
 B. C. 612. 
 
 Jeremiah is sent to call for true repentance, to prevent the Jews' captivity. 8 He reiecteth their t^ain 
 confidence, 12 by the example of Shiloh. 17 He threateneth them for their idolatry. 21 He re- 
 ffcteth the sacrifices of the disobedient. 29 He exhorteth to mourn for their abominations in 
 
 'Tophet, 32 and the judgments for the same. — Chap. viii. 1 The calainity of the Jews, both dead 
 and alive. 4 He upbraideth their foolish and shameless impenitency. 13 He showeth their p-ievous 
 iuds-merit, 18 and bewaileth their desperate estate. — Cliap. ix. 1 He lamenteth the Jews for 
 
 'their manifold sins, 9 and for their judgment. 12 Disobedience is the cause of their hitter calam- 
 >• ity. 17 He exhorteth to mourn for tJieir destruction, 23 and to trust not in themselves, but in 
 
 God. Ilo He threateneth both Jews and Gentiles. — Chap. x. 1 Ttie unequal comparison of God 
 and idols. 17 The prophet exhorteth tofieefrom the calamity to come. IS He lamenteth the spoil 
 of the tabernacle by foolish pastors. 22 He maketh a humble supplication. 
 
 1 The word that came to Jeremiah from the Lord, saying, — 
 2 Stand in the gate of the Lord's house, and proclaim there this word, 
 Hear the word of the Lord, all ye of Judah, [and say, 
 
 That enter in at these gates to worship the Lord, 
 ^ Thus saith the Lord of hosts, the God of Israel, 
 Amend your ways and your doings. 
 And I will cause you to dwell in this place. 
 "* Trust ye not in lying words, saying, 
 " The temple of the Lord, The temple of the Lord, 
 The temple of the Lord, are these." 
 
 ^ For if ye throughly amend your ways and your doings ; 
 If ye throughly execute judgment between a man and his neighbour ; 
 ^ If ye oppress not the stranger, the fatherless, and the widow, 
 And shed not innocent blood in this place, 
 '&8:i9^&iL Neither "walk after other gods to your hurt: 
 
 28- ' 7 Then 'will I cause you to dwell in this place, 
 
 > De. 4 40. j^ ^j^^ j^^^^ ^j^^^ J g^^g j^ y^^j. fathers, for ever and ever. 
 
 ^ Behold, ye trust in lying words, that cannot profit. 
 HoM.\%^Zep. ^ Will 'ye steal, murder, and commit adultery, 
 ' " ' And swear falsely, and burn incense unto Baal, 
 
 And ''walk after other gods whom ye know not ; 
 And come and stand before me in this house, 
 * Which is called by my name, 
 'i^kl""" And say. We are delivered to do all these abominations ? 
 
 ^^ Is this house, which is called by my name, 
 e Mat. 21. 13. Becomc a 'den of robbers in your eyes ? 
 
 Behold, even I have seen it, saith the Lord. 
 ^2 But go ye now unto my place which was in Shiloh, 
 
 (6') These four chapters are inserted in this place heavy sentence both on the dead and the living, 
 
 on the authority of Dr. Blayney, who supposes From ver. 4 to 13, the incorrigibility of the people 
 
 them to have been delivered soon after the predic- is reproved, and they are threatened with grievous 
 
 tions in the previous chapters. Besides the prophets calamities. In the three following verses the 
 
 who were commissioned to announce the approach- prophet addresses his countrymen in his own per- 
 
 ing calamities of the Jews, there were others who son ; as one of the people that dwelt in open towns, 
 
 flattered the people by opposite predictions. TJiey and advises those in the like situation to retire with 
 
 taught them to look upon such threats as ground- him into some fortified cities during this time of 
 
 less. God, they said, would have too much regard danger and distress. In ver. 17, God declares he 
 
 for his own honor to permit the temple to be defiled, will bring foes against them that should be irresisti- 
 
 and tiie seat of his holiness given to strangers, ble. The prophet then bewails that no remedy can 
 
 Jeremiah is commanded to show the fallacy of these be found to close up the wounds of his country, and 
 
 assertions; which he does by pointing to the fate pathetically weeps over the number of her slain, 
 
 of Israel. In chap ix. Jeremiah continues to give vent to his 
 
 From ver. 1 to 16, God justifies the severity of lamentations at the foresight of the calamities which 
 
 his proceedino-s by a representation of the people's the Chaldeans would inflict upon the Jews. Ver. 
 
 impiety and idolatry ; and he assures the Jews that 23, 24, forbids setting value on any personal endow- 
 
 he would do unto Jerusalem what he had done unto inent; for God delights in those only who under- 
 
 Shiloh; and that he would cast the people of Judah stand and know him. The 10th chapter begins 
 
 out of his sight, as he had already done tiiose of with an earnest appeal to the people to dissuade 
 
 Israel, for their wickedness ; and ends with a dec- them from the practice of heathen idolatry ; Jc-— 
 
 5. 
 
 Heb. Whereupon 
 
 jerusa- 
 
 laration that their sacrifices were unacceptable lem, at ver. IG, is introduced lamenting the coin- 
 while they continued deaf to the calls of his mes- pletion of her ruin, and supplicating God's mercy, 
 sengers. From ver. 29, to chap. viii. 3, contains a — Dr. Blayney. 
 
864 JEREfflAH EXHORTETH THE JEWS TO REPENTANCE. [Period VI. 
 
 Where I set my name at the first, 
 p^.'y'B^'eo!' "■ And see ^what I did to it for the wickedness of my people Israel. 
 ^^ And now, because ye have done all these words, saith the Lord, 
 And I spake unto you, 
 
 Rising uj) early and speaking — but ye heard not ; 
 ^u^'i'' ^^' ^'' ^"^ °^ called you — but ye answered not ; 
 
 ^^ Therefore will I do unto this house, which is called by my name, 
 Wherein ye trust, 
 
 And unto the place which I gave to you and to your fathers, 
 As I have done to Shiloh. 
 ^^ And I will cast you out of my sight, 
 A2Ki.i7.23. ^g *j j^j^^.p ^.j^g^ Q^jj j^lj ^^Q^jj. brethren. 
 
 Even the whole seed of Ephraim. 
 i Ex. 32. 10. 16 Therefore 'pray not thou for this people. 
 
 Neither lift up cry nor prayer for them. 
 Neither make intercession to me ; 
 For I will not hear thee. 
 " Seest thou not what they do in the cities of Judah, 
 
 And in the streets of Jerusalem ? 
 ^^ The children gather wood, 
 And the fathers kindle the fire. 
 And the women knead their dough, 
 ^w^^h^lf To make cakes to the tqueen of heaven, 
 A*""^- And to pour out drink offerings unto other gods. 
 
 That they may provoke me to anger. 
 ;■ De. 32. 16, 21. 19 Dq J []^^y provokc me to anger ? saith the Lord : 
 
 Do they not provoke themselves to the confusion of their own faces ? 
 
 ^° Therefore thus saith the Lord God ; 
 Behold, mine anger and my fury shall be poured out upon this place, 
 Upon man, and upon beast. 
 And upon the trees of the field, 
 And upon the fruit of the ground ; 
 And it shall burn, and shall not be quenched. 
 
 ^^ Thus saith the Lord of hosts, the God of Israel ; 
 Put your burnt offerings unto your sacrifices, 
 And eat flesh. 
 2^ For I spake not unto your fathers, nor commanded them. 
 In the day that I brought them out of the land of Egypt, 
 nieb. thematter Couceming Ibumt offerings or sacrifices ; 
 
 ^^ But this thing commanded I them, saying, 
 *6^3: ^^"^^^ '^"" " Obey ^my voice, 
 JSeeGe. 17. 8. And 'I will be your God, 
 
 And ye shall be my people : 
 
 And walk ye in all the ways that I have commanded you. 
 That it may be well unto you." 
 ^^ But they hearkened not, nor inclined their ear, 
 'sL^^'^^'^^" But "walked in the counsels and in the *imagination of their evil 
 * Ot, siubborn- And tweut backward, and not forward. [heart, 
 
 t HTb. were. ^^ Since the day that your fathers came forth out of the land of Egypt 
 Unto this day, 
 
 I have even "sent unto you all my servants the prophets, 
 Daily rising up early and sending them : 
 ^^ Yet they hearkened not unto me, nor inclined their ear. 
 But hardened their neck : 
 They did worse than their fav!iers. 
 
 ^'' Therefore thou shalt si)eak all these words unto them ; 
 But thev will not hearken to thee : 
 
 n 2 Ch. 36. 15. 
 
Part XVI.] JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. 865 
 
 Thou shall also call unto them ; 
 But they will not answer thee. 
 28 But thou shalt say unto them, 
 
 This is a nation that obeyeth not the voice of the Lord their God, 
 i Oh i^istruction. p^^,. receivcth tconection : 
 
 Truth is perished, and is cut off from their mouth. 
 job^i. 20. Is. 21 Qyj^ "off thy hair, O Jerusalem, and cast it away, 
 
 And take up a lamentation on high places ; 
 
 For the Lord hath rejected and forsaken the generation of his wrath ! 
 30 For the cliildren of Judah have done evil in my sight, saith the Lord : 
 p2Ki.2i.4,7. They ''have set their abominations in the house 
 7. Je'. 23'. 11. & Which is called by my name, to pollute it. 
 ftiXo'-'vl: 31 And they have built the high 'places of Tophet, 
 9-^^; Which is in the Valley of the Son of Hinnom, 
 
 5 2K..23, 10. ^,^ ^^^^^ ^j^^.^ ^^^^^ ^^^^ ^j^^.^. daughters in the fire ; 
 
 rSeeDe.17.3. Which "I Commanded them not, neither came it *into my heart. 
 *neh.upon,ny 3, rpi^^^.^^^^^^ bchold, the days comc, saith the Lord, 
 
 That it shall no more be called Tophet, 
 
 Nor the Valley of the Son of Hinnom, 
 
 But the Valley of Slaughter ; 
 ^^^ g 5 For 'they shall bury in Tophet, till there be no place. 
 
 loe.'is. 26.Ps. ^^ And the 'carcasses of this people shall be meat 
 79-^2: Je: 16. 4. Pqj. thg fo^ig of the heaven, and for the beasts of the earth; 
 
 And none shall fray them away. 
 
 Ve'il^Ho^'^'' ^^ '^'^*^" ^''^ ^ ^^"^^ "^^ ^^^^® ^''^'^ ^^^ ^^^^^^ ^^ Judah, 
 ii! Re. 18.' 23. And from the streets of Jerusalem, 
 
 The voice of mirth, and the voice of gladness, 
 
 The voice of the bridegroom, and the voice of the bride ; 
 
 »Le.26.33is For "the land sliall be dcsolatc. 
 
 1 At that time, saith the Lord, they shall bring out Jeremiah vm. 
 The bones of the kings of Judah, and the bones of his prmces, 
 And the bones of the priests, and the bones of the prophets. 
 And the bones of the inhabitants of Jerusalem, out of their graves : 
 2 And they shall spread them before the sun, and the moon. 
 And all the host of heaven, whom they have loved. 
 And whom they have served, and after whom tliey have walked, 
 And whom they have sought, and whom they have worshipped : 
 They shall not be gathered, nor be buried ; 
 
 "g2 Ki. 9. 36. Ps. rpi^gy gj^^H ^^ l-Qj. »^j^j,^g ^jpQj^ the face of the earth. 
 
 I Job 3. 21, 22, 3 And ""death shall be chosen rather than life 
 ^''- ^- ^- By all the residue of them that remain of this evil family, 
 
 Which remain in all the places whither I have driven them, 
 Saith the Lord of hosts. 
 
 '^ Moreover thou shalt say unto them. 
 Thus saith the Lord ; 
 Shall they fall, and not arise ? 
 Shall he turn aw^ay, and not return ? 
 ^ Why then is this people of Jerusalem slidden back 
 By a perpetual backsliding ? 
 They hold fast deceit. 
 They refuse to return. 
 j,2Pe.3.9. 6 I ^hearkened and heard — but they spake not aright : 
 
 No man repented him of his wickedness, saying. What have I done ? 
 Every one turned to his course, 
 As the horse rusheth into the battle. 
 ' Yea, the stork in the heaven knoweth her appointed times ; 
 VOL. I. 109 3 u 
 
866 JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. [Period VI. 
 
 And the turtle and the crane and the swallow observe the time of 
 their coming ; 
 
 But my people know not the judgment of the Lord. 
 ^ How do ye say, " We are wise, 
 I Ro. 2. 17. And -'the law of the Lord is with us ? " 
 
 l%fs/'^<^'"' Lo ! certainly tin vain made he it ; 
 faZ'Jittu. 10. ^^^ pen of the scribes is in vain. 
 '• ^ tThe wise men are ashamed, 
 
 ^A«,: i^</? They are dismayed and taken : 
 ^■'=- Lo, they have rejected the word of the Lord ; 
 
 * "'»^Aaf rtl?."" A"tl *what wisdom is in them ? 
 nDe 28 30 Am ^^ Therefore "will I give their wives unto others, 
 "5. li. Zep. 1. ix And their fields to them that shall inherit them ; 
 
 For every one from the least even unto the greatest 
 
 Is given to covetousness, 
 
 From the prophet even unto the priest 
 
 Every one dealeth falsely. 
 " For they have healed the hurt of the daughter of my people slightly. 
 
 Saying, " Peace, peace," when there is no peace. 
 ^- Were they ashamed when they had committed abomination ? 
 
 Nay, they were not at all ashamed — neither could they blush : 
 
 Therefore shall they fall among them that fall : 
 
 In the time of their visitation they shall be cast down, saith the 
 Lord. 
 ^?^Ju!nltZ^^ '^ +1 will surely consume them, saith the Lord: 
 6 Mat. 21. 19. There shall be no grapes on the vine, nor figs on 'the fig tree, 
 
 And the leaf shall fade ; 
 
 And the things that I have given them shall pass away from them. 
 ^^ Why do" we sit still ? 
 
 Assemble yourselves, and let us enter into the defcnced cities, 
 
 And let us be silent there ; 
 
 For the Lord our God hath put us to silence, 
 
 Because we have sinned against the Lord. 
 ^^ We looked for peace — but no good came ! 
 And for a time of health — and behold trouble ! 
 
 ^^ The snorting of his horses was heard from Dan : 
 The whole land trembled at the sound of the neighing of his 
 strong ones ; 
 *tJi!^^/*^"'""* ^o*" *'^ey ^^e co'^e ^"d 1^^^'e devoured the land, and *all that is in it ; 
 The city, and those that dwell therein. 
 ^"^ For, behold I will send serpents, cockatrices, among you, 
 W^hich will not be charmed. 
 And they shall bite you, saith the Lord. 
 
 '^ When I would comfort myself against sorrow, 
 ^Heb.upon. My heart is foiut tin uic. 
 
 ^^ Behold the voice of the cry of the daughter of my people, 
 jHcb n/Mfi Because lof them that dwell in a far country : 
 
 country of thnn \ t ■ r,- 
 
 thai art far off. Is not thc LoRD lU ZlOll .•' 
 
 Is not her king in her ? — 
 cne.32. 21. Is. Why have they ^provoked me to anger with their graven images, 
 
 And with strange vanities ? — 
 
 -'^ The harvest is past, the summer is ended. 
 
 And we are not saved ! — 
 2' For the hurt of the daughter of my people am I hurt ; 
 dGe. 37. 25. & I am black — astonishment hath taken hold on nie. 
 
 43. U. Je. 46. .22 jg j^g^g ^^ .j^^,^^ -^^ (. jj^^j . 
 
Pakt XVI.] 
 
 JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. 
 
 867 
 
 Heb. 
 
 lie up. 
 
 t Heb. Who wiU 
 
 five my head, 
 c. U. -22. 4. La. 
 2. a. &3. 43. 
 
 X Oi, friend. 
 
 • Or, viock. 
 
 t Heb. in the 
 
 midst of him. 
 I Ot, wait for 
 
 * Or, pastures. 
 t Or, desolate. 
 
 + Heb. From the 
 ''fowl even to, ^-c. 
 
 e Is. 25. 2. 
 
 /Is. 13. *2. &34 
 
 Heb. desolation 
 
 f Or, stubborn- 
 ness. 
 gGa.\. 1. 14. 
 
 h La. 3. 15, 19. 
 i Le. 26. 33. 
 
 Is there no physician there ? . ^ , # j , 
 
 Why then is not the health of the daughter of my people ^recovered ? 
 
 1 fOh that my head were waters, Jekemiah ix. 
 
 And mine eyes a fountain of tears, 
 
 That I might weep day and night 
 
 For the slain of the daughter of my people . 
 
 2 Oh that I had in the wilderness a lodging place of wayfarmg men; 
 
 That I might leave my people, and go from them ! 
 
 For they be all adulterers, 
 
 An assembly of treacherous men. 
 3 And they bend their tongues like their bow for lies : 
 
 But they are not valiant for the truth upon the earth ; 
 
 For they proceed from evil to evil, 
 
 And they know not me, saith the Lord. 
 " Take ye heed every one of his tneighbour, 
 
 And trust ye not in any brother : 
 
 For every brother will utterly supplant, 
 
 And every neighbour will walk with slanders. 
 5 And they will *deceive every one his neighbour, 
 
 And will not speak the truth : 
 
 They have taught their tongue to speak lies, 
 
 And weary themselves to commit iniquity. 
 « Thy habitation is in the midst of deceit ; 
 
 Through deceit they refuse to know me, saith the Lord. 
 ^ Therefore thus saith the Lord of hosts, 
 
 Behold, I will melt them, and try them ; 
 
 For how shall I do for the daughter of my people ? 
 
 8 Their tongue is as an arrow shot out ; 
 
 It speaketh deceit : • , , • ♦u 
 
 One speaketh peaceably to his neighbour with his mouth. 
 But tin heart he layeth this wait. 
 
 9 Shall I not visit them for these things? saith the Lord: 
 Shall not my soul be avenged on such a nation as this . 
 
 10 For the mountains will I take up a weeping and wailmg, 
 
 And for the ^habitations of the wilderness a lamentation, 
 
 Because they are Iburned up, so that none can pass through them , 
 
 Neither can men hear the voice of the cattle ; 
 
 tBoth the fowl of the heavens and the beast are tied ; 
 
 They are gone ! ^ . ^ , 
 
 H And I wiU'make Jerusalem Mieaps, and a -^den of dragons ; 
 
 And I will make the cities of Judah Mesolate, without an inhabitant. 
 12 Who is the wise man, that may understand this 
 
 And who is he to whom the mouth of the Lord hath spoken, that 
 he may declare it, 
 
 For what the land perisheth 
 
 And is burned up like a wilderness, that none passeth through ? 
 
 13 And the Lord saith, 
 
 Because they have forsaken my law 
 Which I set before them. 
 And have not obeyed my voice. 
 Neither walked therein ; 
 
 14 But have walked after the timagination of their own heart, 
 And after Baalim, Svhich their fathers taught theni : 
 
 15 Therefore thus saith the Lord of hosts, the God oi Israel ; 
 Behold, I will feed them, even this people, "with wormwood. 
 And give them water of gall to drink. 
 
 16 I will 'scatter them also among the heathen, 
 
868 JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. [Period VI. 
 
 Whom neither they nor their fathers liave known : 
 
 jEz. 5. 2, 12. ^,^J J ^^,jj| ggj^j ^ g^^.^j.j ^|.^gj. jj^g^^ 
 
 Till I have consumed them. 
 
 '" Thus saith the Lord of hosts, 
 *Job^3.' i'''^.' 12. Consider ye, and call for *the mourning women, that they may 
 Mat's'. Is.'"' -^""^^ ^^"*^ ^^^ cunning women, that they may come ; [come ; 
 
 ^^ And let them make haste, and take up a waihng for us, 
 That our eyes may run down with tears, 
 And our eyelids gush out with waters. 
 ^^ For a voice of wailing is heard out of Zion, 
 
 " How are we spoiled ! we are greatly confounded, 
 Because we have forsaken the land, 
 'a)!'22?' ^"^^ Because 'our dwellings have cast us out." 
 
 ^° Yet hear the word of the Lord, O ye women ! 
 And let your ear receive the word of his mouth, 
 And teach your daughters wailing, 
 And every one her neighbour lamentation. 
 2^ For death is come up into our windows. 
 And is entered into our palaces, 
 To cut off the children from without. 
 And the young men from the streets. 
 ^^ Speak, thus saith the Lord, 
 
 Even the carcasses of men shall fall as dung upon the open field, 
 And as the handful after the harvestman, and none shall gather 
 -^ Thus saith the Lord, [them. 
 
 BiEc. 9. II. j^g^ m^^j ^^^ ^^^jg^ ^^^^ glory in his wisdom. 
 
 Neither let the mighty man glory in his might, 
 Let not the rich man glory in his riches ; 
 *2Co°"io. 17. ^^ But "let him tliat glorieth glory in this. 
 That he understandeth and knoweth me. 
 That I am the Lord wliich e.xercise lovingkindness, 
 Judgment, and righteousness, in the earth : 
 For in these things I delight, saith the Lord. 
 ^^ Behold, the days come, saith the Lord, 
 tHeb.vditupmi. That T wiU tpunish all them which are circumcised with the 
 uncircumcised ; 
 ^^ Egypt, and Judah, and Edom, 
 
 And the children of Amnion, and Moab, 
 'iMfconi^e^f oi, And all that are *in the utmost corners, 
 
 havm.the cor-' f^^^^ ^^^^jj ■ ^j^^ wildemCSS : 
 
 Iters ot their 
 
 hair polled. YoT all thcsc nations are uncircumcised, 
 
 '44f'7?Ro^2.28," '^"'^ ^" ^^c housc of Israel are ''uncircumcised in the heart. 
 
 • Hear ye the word which the Lord speaketh unto Jeremiah x. 
 you, O house of Israel ! ^ Thus saith the Lord, 
 Learn 'not the way of the heathen. 
 And be not dismayed at the signs of heaven ; 
 For the heathen are dismayed at them. 
 ^ For the icustoms of the people are vain ; 
 ""«"!'• For one cutteth a tree out of the forest. 
 
 The work of the hands of the workman, with the axe. 
 ^ They deck it with silver and with gold ; 
 They fasten it with nails and with hammers, 
 That it move not. 
 ^ Tliev are upright as the palm tree, 
 "l'i9.\'co.T- Riit^speak not: 
 a! They must needs be borne, 
 
 Because they cannot go. 
 
 29. 
 
 Heb.iW(u(«, or, 
 ordinances i 
 
Part XVI.] JEREMIAH EXHORTETH THE JEWS TO REPENTANCE. 869 
 
 Be not afraid of them ; for they cannot do evil, 
 
 Neither also is it in them to do good. 
 ,seeEx.8. 10. G Forasmuch as there is none like unto thee, O Lord ; 
 
 Thou art great, and thy name is great in might. 
 £ Re. 15.4. 7 \Yi^o 'would uot fear thee, O King of nations? 
 
 I OT,it luceth thee. Yov tto tiioe doth it appertain : 
 
 Forasmuch as among all the wise men of the nations, 
 
 And in all their kingdoms, there is none like unto thee. 
 
 * Heb. in one, or, 8 ^^^^ ^[^gy are *altogether "brutish and fooUsh : 
 upTn-o. 8. Is. The stock is a doctrine of vanities. 
 
 Vsze^ft't y Silver spread into plates is brought from Tarshish, 
 Ro. L2i,ij. ■ And gold from Uphaz, 
 
 The work of the workman, 
 
 And of the hands of the founder: 
 
 Blue and purple is their clothing : 
 
 They are all the work of cunning men. 
 ^Heh.oodof 10 gut the Lord is the itrue God, 
 «iTi.6. 17. He is "the living God, and tan everlasting king: 
 
 X mh.aKingof At his Wrath the earth shall tremble, 
 eternity. ^^^^^ ^^^ natious shall uot be able to abide his indignation. 
 
 * In the Chaldean u s^hus sliall vc sav unto them, 
 
 language. j j ' 
 
 The gods that have not made the heavens and the earth. 
 Even they shall perish from the earth, and from under these 
 w See Ge. 1. 1, 6, 12 jje '"hath made the earth by his power, [heavens. 
 
 He hath established the world by his wisdom. 
 And hath stretched out the heavens by his discretion. 
 t Or, now. 13 When he uttereth his voice, there is a imultitude of waters in the 
 
 heavens. 
 And he causeth the vapors to ascend from the ends of the earth ; 
 XOi, for rain. jjg makcth lightuiugs twith rain, 
 
 And bringeth forth the wind out of his treasures. 
 
 * Ox, is more 14 Eyerv man *is brutish in his knowledge: 
 
 brutish than to J . r- i i i i 
 
 know. Ft. 20. 2. Evcrv fouudcr is confounded by the graven image: 
 For his molten image is falsehood, 
 And there is no breath in them. 
 15 They are vanity, and the work of errors : 
 
 Li the time of their visitation they shall perish. 
 1^ The Portion of Jacob is not like them : 
 For he is the Former of all things ; 
 zSeeGe.17.7,8. And ''Israel is the rod of his inheritance: 
 The Lord of hosts is his name. 
 
 1" Gather up thy wares out of the land, 
 xmh.inhabitress. Q f inhabitant of the fortress ! 
 IS For thus saith the Lord, 
 
 Behold, I will sling out the inhabitants of the land at this once, 
 And will distress them, that they may find it so. 
 
 1^ Woe is me for my hurt ! 
 My wound is grievous : but I said, 
 " Truly this is a grief, and I must bear it." 
 
 20 My tabernacle is spoiled, and all my cords are broken : 
 My children are gone forth of me, and they are not: 
 There is none tostretch forth my tent any more, 
 And to set up my curtains. 
 
 21 For the pastors are become brutish, 
 And have not sought the Lord : 
 Therefore they shall not prosper. 
 And all their flocks shall be scattered. 
 
 ^..T T 3u* 
 
870 
 
 JEREMIAH REMINDS THE PEOPLE 
 
 [Period VI. 
 
 I Ps. 6. 1. 
 
 1. 
 JHeb 
 
 me. 
 a Ps. 79. 6. 
 b See Job : 
 
 SECT. X. 
 
 A. 
 
 M. 
 
 3.394. 
 
 B 
 
 C. 
 
 610. 
 
 a De. 27. 26. 
 Gal. 3. 10. 
 
 i De. 4. 20. 1 Ki 
 
 8.51. 
 
 c See Ge. 17. 8 
 d De. 7. 12, 13. 
 
 /Ro. 2. 13. Ja. 
 22. 
 
 ^^ Behold, the noise of the bruit is come, 
 
 And a great commotion out of the north country, 
 
 To make the cities of Judah desolate. 
 
 And a den of dragons. 
 
 -^ O Lord, I know that the "way of man is not in himself: 
 
 It is not in man that walketh to direct his steps. 
 ^^ O Lord, "correct me — but with judgment ; 
 
 Not in thine anger — lest thou tbring me to nothing. 
 ^^ Pour "out thy fury upon the heathen ''that know thee not, 
 
 And upon the families that call not on thy name ; 
 
 For they have eaten up Jacob, 
 
 And devoured him, and consumed him. 
 
 And have made his habitation desolate. 
 
 Section X. — Jeremiah reminds the People of the Covenant of Josiah}^^ 
 
 Jeremiah xi. and xii. 
 
 Jeremiah prodaimeth God's covenant, S rebuketh the Jens' disobeying thereof, 1 1 prophesieth einls to 
 come upon then, \8 oTid upon the vieii of Anathoth,for conspiring to Ml him. — Chap. xii. 
 1 Jeremiah, complaining of the wicked's prosperity, hy faith seeth their ruin. 5 God admonisheth 
 him of his brethren's treacliery against him, 7 and la'menteth his heritage. 14 He promiseth to 
 th-e penitent return from captivity. 
 
 ^ The word that came to Jeremiah from the Lord, saying, ^ Hear ye 
 the words of this covenant, and speak unto the men of Judah, and to 
 the inhabitants of Jerusalem ; ^ and say thou unto them, Thus saith 
 the Lord God of Israel ; "Cursed be the man that obeyeth not the 
 words of this covenant, '^ which I commanded your fathers in the day 
 that I brought them forth out of the land of Egypt, 'from the iron 
 furnace, saying, " Obey my voice, and do them, according to all which 
 I command you ; 'so shall ye be my people, and I will be your God ; 
 ^ that I may perform "^the oath which I have sworn unto your fathers, 
 to give them 'a land flowing with milk and honey, as it is this day." 
 Then answered I, and said, *So be it, O Lord ! 
 
 ^ Then the Lord said unto me. Proclaim all these words in the 
 cities of Judah, and in the streets of Jerusalem, saying. Hear ye the 
 words of this covenant, ■'^and do tiiem. ■■ For I earnestly protested unto 
 your fathers in the day that I brought them up out of the land of 
 Egypt, even unto this day, rising early and protesting, saying, " Obey 
 my voice." ^ Yet they obeyed not, nor inclined their ear, but walked 
 every one in the timagination of their evil heart : therefore I will bring 
 upon them all the words of this covenant, which I commanded them 
 to do ; but they did them not. 
 
 ^And the Lord said unto me, A conspiracy is found among the 
 men of Judah, and among the inhabitants of Jerusalem. ^"They are 
 turned back to the iniquities of their forefathers, which refused to hear 
 my words ; and they went after other gods to serve them : the house 
 of Israel and the house of Judah have broken my covenant which I 
 made with their fathers. 
 " Therefore thus .saith the Loud, 
 
 Behold, I will bring evil upon them, 
 
 utter destruction, 18. to the end. Emboldened at 
 the success of his prayers, lie expostulates with 
 God (ch. xii. 1-G.) on the success of the wicked, 
 and receives for answer, that God had discarded his 
 heritage, and j^iven it into the hands of her enemies. 
 From 14 to 17, God promises the future restoration 
 and conversion of his people, with threats against 
 their heathen oppressors, itssuring those that would 
 believe in Him. the true God, that they should be 
 received into his Church, while the unbelieving 
 would utterly perish. — Dr. Blayney. 
 
 (**) The prophecy in these two chapters may be 
 assigned to the end of the reign of Josiah ; on occa- 
 sion of the people neglecting the obligations of the 
 divine covenant, which, in the eighteenth year of 
 that prince, they had solemnly engaged to perform. 
 Tlie prophet is "therefore sent to recall them to their 
 duty. From 1 to 17, he rebukes them severely for 
 their disobedience, and denounces evil against 
 Judah and Jerusalem for their apostac}' : and, being 
 informed by divine revelation of the conspiracy 
 against his life by the men of Anathoth, he prays 
 against them, and is authorized to foretell their 
 
Part XVI.] 
 
 OF THE COVENANT OF JOSIAH. 
 
 871 
 
 J Heb. to go forth 
 g See Job 27. 9. 
 
 h De. 32. 37, ; 
 
 tEx. 32. 10. IJo. 
 5. 16. 
 
 X Heb. einl. 
 
 * Heb. What is to 
 
 my beloved in my 
 
 house ? 
 j H^g. 2. 12-14. 
 
 Tit. 1. 15. 
 f Or, Wien thy 
 
 evil is. 
 4Pr. 2. 14. 
 I Ps. 5-3. 8. Ro. 
 
 11. 17. 
 
 J Heb. the stalk 
 With his bread. 
 
 m 1 Sa. 16. 7. 
 1 Ch. 28 9. Ps. 
 7. 9. Re. 2. 23. 
 
 n Je. 23. 12. & 
 46.21. & 48. 44, 
 fi. 50. 27. Lu. 
 19. 44. 
 
 ■f Or, reason the 
 r.ase with thee. 
 
 Job 12. 6. & 21 
 7. Ps. 37. 1, 35. 
 Hab. 1.4. Mai. 
 3. 15. 
 
 1 Heb. go on. 
 
 Which they shall not be able tto escape ; 
 And ^'though they sliall cry unto me, 
 
 1 will not hearken unto them. 
 
 1'^ Then shall the cities of Judah and inhabitants of Jerusalem go, 
 
 And cry unto Hhe gods unto whom they offer incense ; 
 
 But they shall not save them at all 
 
 In the time of their * trouble. 
 1=^ For according to the number of thy cities 
 
 Were thy gods, O Judah ! 
 
 And according to the number of the streets of Jerusalem 
 
 Have ye set up altars to that tshameful thing, 
 
 Even altars to burn incense unto Baal. 
 1"* Therefore 'pray not thou for this people, 
 
 Neither lift up a cry or prayer for them ; 
 
 For I will not hear them in the time that they cry unto me 
 
 For their ttrouble. 
 
 ^5 *What hath my beloved to, do in my house, 
 
 Seeing she hath wrought lewdness with many, 
 
 And nhe holy flesh is passed from thee ! 
 
 tWhen thou doest evil, then thou *rejoicest. 
 ^^ The Lord called thy name, 
 
 " A 'green olive tree, fair, and of goodly fruit : " 
 
 With the noise of a great tumult he hath kindled fire upon it, 
 
 And the branches of it are broken. 
 1^ For the Lord of hosts, that planted thee, 
 
 Hath pronounced evil against thee, 
 
 For the evil of the house of Israel and of the house of Judah, 
 
 Which they have done against themselves 
 
 To provoke me to anger in offering incense unto Baal. 
 
 IS And the Lord hath given me knowledge of it, and I know it : 
 
 Then thou showedst me their doings. 
 
 19 But I was like a lamb or an ox that is brought to the slaughter ; 
 And I knew not that they had devised devices against me, saying, 
 " Let us destroy tthe tree with the fruit thereof, 
 
 And let us cut "him off from the land of the living. 
 That his name may be no more remembered." 
 
 20 But, O Lord of hosts, that judgest righteously, 
 That '"triest the reins and the heart, 
 
 Let me see thy vengeance on them, for unto thee have I revealed 
 21 Therefore thus saith the Lord [my cause. 
 
 Of the men of Anathoth, that seek thy life, saying, 
 " Prophesy not in the name of the Lord, 
 That thou die not by our hand : " 
 
 22 Therefore thus saith the Lord of hosts, 
 Behold, I will *punish them : 
 
 The young men shall die by the sword ; 
 
 Their sons and their daughters shall die by famine : 
 
 23 And there shall be no remnant of them ; 
 
 For I will bring evil upon the men of Anathoth, 
 Even "the year of their visitation. 
 
 1 Righteous art thou, O Lord, when I plead with Jeremiah xii. 
 thee : 
 Yet let me f talk with thee of thy judgments : 
 Wherefore "doth the way of the wicked prosper ? 
 Wherefore are all they happy that deal very treacherously ? 
 
 2 Thou hast planted them— yea, they have taken root : 
 They tgrow — yea, they bring forth fruit : 
 
872 THE PEOPLE REMINDED OF THE COVENANT OF JOSIAH. [Period VI. 
 
 p Is. 29. 13. Mat. 
 15. 8. Ma. 7. 6. 
 
 • Heb. wilh due. 
 g Ja. 5. 5. 
 
 ■f Or, they cried 
 after thee fully. 
 
 r Pr. 26. 25. 
 
 J Heb. good 
 tilings. 
 
 t Or, yellctli.. 
 Heb. giveth out 
 his voice. 
 
 X Or, having 
 talons. 
 
 Or, Cause them 
 
 s he. 26. 16. Mic. 
 6. 15. Hag. 1. G. 
 
 t Or, ye. 
 
 V Eph. 2. 20, 21. 
 1 I'e. 2. 5. 
 
 Thou ^art near in their mouth, 
 
 And far from their reins. 
 
 But thou, O Lord, knowest me ; 
 
 Thou hast seen me, and tried my heart *toward thee : 
 
 Pull thein out like sheep for the slaughter, 
 
 And prei)are them for 'the day of slaughter. 
 
 How long shall the land mourn. 
 
 And the herbs of every field wither, 
 
 For the wickedness of them that dwell therein ? 
 
 The beasts are consumed, and the birds ; 
 
 Because they said, " He shall not see our last end." 
 
 ^ If thou hast run with the footmen, and they have wearied thee, 
 Then how canst thou contend with horses ? 
 
 And if in the land of peace, wherein thou trustedst, they wearied thee, 
 Then how wilt thou do in the swelling of Jordan ? 
 For even thy brethren, and the hou.se of thy father, 
 Even they have dealt treacherously with thee ; 
 Yea, tthey have called a multitude after thee : 
 Believe '^them not, though they speak I fair words unto thee. — 
 
 ' I have forsaken my house, 
 I have left my heritage ; 
 
 I have given *the dearly beloved of my soul into the hand of her 
 My heritage is unto me as a hon in the forest ; [enemies. 
 
 It fcrieth out against me : 
 Therefore have I hated it. 
 My heritage is unto me as a tspeckled bird, 
 The birds round about are against her ; 
 Come ye, assemble all the beasts of the field, 
 *Come to devour ! 
 
 Many pastors have destroyed my vineyard, 
 They have trodden my portion under foot. 
 They have made my t pleasant portion a desolate wilderness. 
 They have made it desolate. 
 And being desolate it mourneth unto me ; 
 The whole land is made desolate, 
 Because no man layeth it to heart. 
 
 The spoilers are come upon all liigh places through the wilderness : 
 For the sword of the Lord shall devour 
 
 From the one end of the land even to the other end of the land : 
 No flesh shall have peace. 
 
 They 'have sown wheat — but shall reap thorns : 
 They have put themselves to pain — but shall not profit: 
 And tthey shall be ashamed of your revenues 
 Because of the fierce anger of the Lord. 
 
 •^ Thus saith the Lord 
 Against all mine evil neighbours, 
 
 That touch the inheritance which I have caused my people Israel to 
 Behold, I will 'pluck them out of their land, [inherit; 
 
 And pluck out the house of Judah from among them. 
 And it shall come to pass, after that I have plucked them out, 
 I will return, and have compassion on them, "and will bring them again, 
 Every man to his heritage, and every man to his land. 
 And it shall come to pass. 
 
 If they will diligently learn the ways of my people. 
 To swear by my name, The Lord liveth ; 
 As they taught my people to swear by Baal ; 
 Then shall they be "built in the midst of my people. 
 
Part XVIL] 
 
 THE REIGN OF JEHOAHAZ. 
 
 873 
 
 i Is. GO. 12. 17 But if ti,ey will not "obey, 
 
 I will utterly pluck up and destroy that nation, saith the Lord. 
 
 SECT. XI. 
 
 A. M. 3394. 
 B. C. 610. 
 
 ; Je. 46. 2. 
 ■ Heb. house. 
 
 •f Heb. tlie house 
 of mij war. 
 
 SSolKi. ^. 34. 
 
 X Heb. mOfde sick. 
 
 * Or, among the 
 
 sepulchres. 
 c Zee. ]2. 11. 
 d 2 Ki. 18. 5. 
 
 e2Ki.2]. 11, 
 12. Je. 15. 4. 
 ■f Heb. angers. 
 
 /2 Ki. 17. 18, 20. 
 
 & 18. 11. &21. 
 
 13. 
 g La. 4. 20. 
 h See Mat. 9. 23. 
 
 i Je. 22. 20. 
 
 X Heb. kindnesses. 
 
 Section XI. — The Death of Josiah. 
 
 2 Chkon. XXXV. 20-24. 
 
 -2 Kings xxiii. 25-27. — 2 Chron. x.xxv. 25, to the end. — 2 Kings 
 xxiii. 28, 29, part of 30. 
 
 23 After "all this, when Josiah had prepared the *temple, Necho 
 king of Egypt came up to fight against Charchemish by Euphrates : 
 and' Josiah went out against him. -'But he sent ambassadors to him, 
 saying, " What have I to do with thee, thou king of Judah ? I come 
 not against thee this day, but against tthe house wherewith I have war ; 
 for God commanded me to make haste : forbear thee from meddling 
 with God, who is with me, that he destroy thee not." ^2 Nevertheless 
 Josiah would not turn his face from him, but 'disguised himself, that 
 he might fight with him, and hearkened not unto the words of Necho 
 from the mouth of God, and came to fight in the valley of Megiddo. 
 23 And the archers shot at king Josiah ; and the king said to his servants, 
 "Have me away; for I am sore twounded." ^^ His servants therefore 
 took him out of that chariot, and put him in the second chariot that 
 he had ; and they brought him to Jerusalem, and he died, and was 
 buried *in one of the sepulchres of his fathers. And 
 ^all Judah and Jerusalem mourned for Josiah. ^s And "hke ^^il^"^""''''- 
 unto him was there no king before him, that turned to the 
 Lord with all his heart, and with all his soul, and with all his might, 
 according to all the Law of Moses ; neither after him arose there any 
 like him. "^ Notwithstanding the Lord turned not from the fierceness 
 of his great wrath, wherewith his anger was kindled against Judah, 'be- 
 cause of all the f provocations that Manasseh had provoked him withal. 
 27 And the Lord said, " I will remove Judah also out of my sight, as 
 ^I iiave removed Israel, and will cast oft' this city Jerusalem which I have 
 chosen, and the house of which I said, ' My name shall be there.' " 
 
 25 And Jeremiah "'lamented for Josiah: and ''all the 2Chron. xxxv. 
 singing men and the singing women spake of Josiah in ^^'^° '^« «'*'^- 
 their lamentations to this day, and 'made them an ordinance in Israel : 
 and, behold, they are written in The Lamentations. 
 
 26 Now the rest of the acts of Josiah, and his tgoodness, according 
 to that which was written in the Law of the Lord, 2^ and his deeds, 
 first and last, behold, they are written in The Book of the Kings of 
 Israel and Judah. 
 
 2 Kings xxiii. 28, 29, part of ver. 30.—^ Now the rest of the acts of Josiah, and all that 
 he did, are they not written in the Book of the Chronicles of the Kings of Judah ? 
 
 29 In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to 
 the river Euphrates ; and king Josiah went against him ; and he slew him at Megiddo, 
 when he had seen him. ^u And his servants carried him in a chariot dead from Megiddo, 
 and brought him to Jerusalem, and buried him in his own sepulchre. 
 
 M. 3394. 
 C. 610. 
 
 PART XVII. 
 
 THE REIGN OF JEHOAHAZ. 
 
 2 Kings xxiii. part of 30, and 3]-3o.— 2 Chron. xxxvi. 1-4. 
 
 3" AND the people of the land took Jehoahaz the son of Josiah, and 
 
 * cMedShaiium, anoiutcd him, and made him king in his father's stead. ^' ''Jehoahaz 
 
 22. 11.'" ■ ^' was twenty and three years old when he began to reign ; and he reigned 
 
 three months in Jerusalem. And his mother's name was Hamutal, the 
 
 daughter of Jeremiah of Libnah. ^- And he did that lohich toas evil in 
 
 VOL. I. 110 
 
S14 THE REIGN OF JEHOIAKIM.. [Period VI. 
 
 the sight of the Lord, according to all that his fathers had done. ^^ And 
 Pharaoh-nechoh put him in bands at Riblah in the land of Haniath, 
 ^^'^^f/r"^''" ^^^'i^^ *^® might not reign in Jerusalem ; and tput the land to a tribute of 
 tndb.sftamukt au liundrcd talents of silver, and a talent of gold. ^^ And Pharaoh 
 upuu tue laiui. neclioh made Eliakim the son of Josiah king in the room of Josiah his 
 a See a Ki. 24. father, and "turned his name to ''Jehoiakim, and took Jehoahaz away; 
 6 Mat. T. II, ^^"<^ ^^ came to Egypt, and died there. ^^ And Jehoiakim gave the 
 called ja;.-,m.^ silver and the gold to Pharaoh ; but he ta.xcd the land to give the 
 'ez! 19. 3, 4.'" money according to the commandment of Pharaoh : he exacted the sil- 
 ver and the gold of the peo[)le of the land, of every one according to 
 his taxation, to give it unto Pharaoh-nechoh. 
 
 2 CuRON. xxxvi. 1-4. — 'Then the people of the land took Jehoahaz the son of Josiah, 
 and made him king in his father's stead in Jerusalem. ^ Jehoahaz was twenty and three 
 years old when he began to reign ; and he reigned three months in Jerusalem. ^ And the 
 king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents 
 of silver and a talent of gold. ' And the king of Egypt made Eliakim his brother king 
 over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoa- 
 haz, his brother, and carried him to Egypt. 
 
 PART XVIII. 
 
 THE REIGN OF JEHOIAKIM. 
 
 5ECT. r. Section I. — Accession of Jehoiakim. 
 
 2 Kings .x.^iii. 36, 37. 
 
 3405. 2^ JEHOIAKIM was twenty and five years old when he began to 
 
 • '^■gg/"'" reign ; and he reigned eleven years in Jerusalem. And his mother's 
 
 — name was Zebudah, the daughter of Pedaiah of Rumah. ^^ And he 
 did that which teas evil in the sight of the Lord, according to all that 
 his fathers had done. 
 
 A. M. 3395. 
 B. C. 609. 
 
 Section II. — Various Predictions and Appeals to the Jews hij the Prophet 
 Jeremiah, declaring the Certainty of their Captivity, and the Destruction 
 of Jerusalem ; — Pashur smites Jeremiah therefor ; — Jeremiah prophesies his 
 
 Pate. 
 
 § 1. — Jekemiah xiii.-xx.(^3) 
 
 In the type of a linen girdle, hidden at Euphrates, God prefigurelh the drstruction of his people. 12 
 Under the parahle of the bottles Jil/ed with wine, heforetelleth their drunkenness in misery. \o He 
 exhorttth to prevent their future /ud^-ments. 22 lie slwweth their abominations are the cause 
 thereof. 
 
 ^ Thus saith the Lord unto me, Go and get thee a linen girdle, 
 and put it upon thy loins, and put it not in water. ^ So I got a girdle 
 
 C^) These chapters are all referred to the com- ruin of the Jews, in the type of the prophet being 
 
 mencement of the reign of Jehoiakim by Dr. Blay- forbidden to marry and to feast; and, immediately 
 
 ney and Lightfoot. Chapter xiii. foretells th(? utter afterwards, he announces their future restoration, 
 
 destruction that was to fall on the whole Jewish J4, 15, as well as the conversion of the Gentiles, 
 
 nation, under two symbols, a linen girdle left to K!-21 ; accompanied with a severe reproof of the 
 
 rot, and the breaking of bottles filled with wine, Jews for their too great reliance on human aid, 
 
 xiii. 1-14. An exhortation to humiliation and re- xvii. 1-18. From 1!>-27, contains a prophecy con- 
 
 pentance is subjoined, ver. lii-21 ; and their incor- cerning the strict observance of the Sabbatli day, 
 
 rjtrible wickedness and profligacy are assigned as which Jeremiah was connnanded to proclaim aloud 
 
 thl; cause of all the evils that awaited them, 22-27. in all the gates of Jerusalem, as a matter that con- 
 
 The particular mention of the downfall of the king cerned the conduct of each individual, and the gen- 
 
 an<l queen in tlio 18th verse, Dr. Blayney thinks, cral happiness of the whole nation, 
 will justify' the opinion which ascribes this proph- Chap, xviii. 1-10, shows, under the tyjjc of a 
 
 ecy to the cominencenicnt of the reign of Je- potter, God's absolute authority over nations and 
 
 hoiakiin, whose fate, with that of his queen, is, in kingdoms, to alter and regulate their condition at 
 
 like manner, noticed tou-ether in chap. xxii. 18. his own |)leasure. The prophet is then directed to 
 
 Ch:ip. xiv. predi 'ts a severe famine, to punish the exhort th(> Jews to avert their impending dangers 
 
 Jews for their sins, but which does not brinir them by repentance and reformation, and, on their re- 
 
 to repentance, xiv. 1-22; and announces God's fusal, to predict their destruction, 11-17. The 
 
 peremptory d-cree to destroy Judah, unliss they Jews conspiring against him. Jeremiah implores 
 
 should speedily repent, xv. ,1-0. The prophet, judgment against them, 18-23. Under the type of 
 
 complaining- that he is become an object of hatred breaking a potter's vessel, is foretold the desolation 
 
 bv ii-nson of his office, receives a promise of divine of the Jews for their sins, xix. — Vide Home's Crit- 
 
 prolection. 10-21. ical Introduction. 
 
 In the xvith chapter (1-13) is predicted the utter 
 
Part XVIIl.] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 
 
 S75 
 
 • Or, stubborii- 
 
 b Ex. 19. 5. 
 
 cl3. 51. 17,21. 
 
 &63. 6. 
 t Heb. a man 
 
 atraiitst his 
 
 leather. 
 
 X Heb. From de 
 stroying them. 
 
 e Is. 5. 30. & 8. 
 22. Am. 8. 9. 
 
 /Is. 59. 9. 
 
 g Sec Job 3. 5. 
 
 iSee2Ki.24.12 
 Je. 22. 26. 
 
 * Or, head tires. 
 
 according to the word of the Lord, and put it on my loins. ^ And the 
 word of the Lord came unto me the second time, saying, lake 
 the oirdle that thou hast got, which is upon thy loins, and arise, go to 
 Euphrates, and hide it there in a hole of the rock. ^ So I went, and 
 hid it by Euphrates, as the Lord commanded me. ^ And it came to 
 pass after many days, that the Lord said unto me. Arise go to Eu- 
 phrates, and take the girdle from thence, which I commanded thee to 
 hide there. ^ Then I went to Euphrates, and digged, and took the 
 girdle from the place where I had hid it: and, behold, the girdle was 
 marred, it was profitable for nothing. «Then the word of the Lord 
 came unto me, saying, — 
 9 Thus saith the Lord, . t j u 
 
 After this manner "will I mar the pride of Judah, 
 
 And the great pride of Jerusalem. 
 
 10 This evil people, which refuse to hear my words, 
 Which walk in the * imagination of their heart, 
 And walk after other gods, 
 
 To serve them, and to worship them. 
 
 Shall even be as this girdle, which is good for nothing. 
 
 11 For as the girdle cleaveth to the loins of a man. 
 
 So have I caused to cleave unto me the whole house of Israel 
 
 And the whole house of Judah, saith the Lord ; 
 
 That ^they might be unto me for a people, 
 
 And for a name, and for a praise, and for a glory : 
 
 But they would not hear. 
 
 12 Therefore thou shalt speak unto them this word ; 
 Thus saith the Lord God of Israel, 
 Every bottle shall be filled with wine : 
 
 And they shall say unto thee, , „ , ^„ , -.u • :» 
 
 Do we not certainly know that every bottle shall be filled with wine ? 
 
 13 Then shalt thou say unto them. Thus saith the Lord, 
 Behold, I will fill all the inhabitants of this land. 
 Even the kings that sit upon David's throne. 
 
 And the priests, and the prophets, 
 
 And all the inhabitants of Jerusalem, Vith drunkenness. 
 
 14 And I will dash them tone against another, 
 
 Even the fathers and the sons together, saith the Lord : 
 
 I will not pity, nor spare, nor have mercy, 
 
 tBut destroy them. 
 
 15 Hear ye, and give ear ! 
 
 Be not proud — for the Lord hath spoken. 
 16 Give "glory to the Lord your God, 
 
 Before he cause 'darkness. 
 
 And before your feet stumble upon the dark mountains, 
 
 And, while ye -^look for light, 
 
 He turn it into 'the shadow of death, and make it gross darkness. 
 " But if ye will not hear it, 
 
 My soul shall weep in secret places for your pride ; 
 
 And 'mine eye shall weep sore, and run down with tears, 
 
 Because the Lord's flock is carried away captive. 
 i« Say unto 'the king and to the queen, 
 
 Humble yourselves, sit down : 
 
 For your *principalities shall come down. 
 
 Even the crown of your glory. 
 19 The cities of the South shall be shut up. 
 
 And none shall open them : 
 
876 
 
 JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. [Period VI. 
 
 X Or, shall be 
 viulently taken 
 away. 
 
 * Heb. taught. 
 
 tLa. 1.8. Ez. 
 Iti. 37. Ho. 2. 
 10. 
 
 ■f Heb. after when 
 yef! 
 
 §2. 
 
 Judah shall be carried away captive — all of it. 
 
 It shall be wholly carried away captive. 
 ^^ Lift up your eyes, and behold them that come from the North : 
 
 Where is the flock that was given thee — thy beautiful flock ? 
 \H^h.vi^itupon. 21 What wilt thou say when he shall f punish thee ? 
 
 (For thou hast taught them to be captains, and as chief over thee ;) 
 
 Shall not sorrows take thee, as a woman in travail ? 
 '^ And if thou say in thy heart. 
 
 Wherefore come these things upon me ? 
 
 For the greatness of thine iniquity are thy skirts discovered, and 
 thy heels tmade bare. 
 ^^ Can the Ethiopian change his skin, or the leopard his spots? 
 
 Then may ye also do good, that are *accustomed to do evil. 
 ^■^ Therefore will I scatter them as the stubble 
 
 That passeth away by the wind of the wilderness. 
 ^^ This •'is thy lot, the portion of thy measures from me, saith the Lord ; 
 
 Because thou hast forgotten me, and trusted in falsehood. 
 2^ Tiierefore *^will I discover thy skirts upon thy face, 
 
 That thy shame may appear. 
 2'' I have seen thine adulteries, and thy neighings, 
 
 The lewdness of thy whoredom, 
 
 And thine abominations on the hills in the fields. 
 
 Woe unto thee, O Jerusalem ! 
 
 Wilt thou not be made clean ? — twhen shall it once be ? 
 
 § 2. — Jeremiah xiv. and xv. 
 The vrieroits famine 7 causeth Jeremiah to pray. 10 The Lord ivill not be entreated for the people. 
 13 Lyin<: jn-oplifts^ are no excuse for them. 17 Jeremiah is moved to complain for them. — Chap. 
 XV. 1 Thr' iithr nfrlion and manifold judgments of the Jews. 10 Jeremiah, complaining of their 
 spite, n i-.ii-rlh ,1 I'ldinisefor himself 12 and a threatening for them. 15 He praijeth, 19 and re- 
 ceivelh a graciutis promise. 
 
 ^ The Word of the Lord that came to Jeremiah concerning 
 *THE Dearth. 
 ^ Judah mourneth, and the gates thereof languish ; 
 
 They are black unto the ground ; 
 
 And "the cry of Jerusalem is gone up. 
 ^ And their nobles have sent their little ones to the waters : 
 
 They came to the pits, and found no water ; 
 
 They returned with their vessels empty ; 
 
 They were ashamed and confounded, 
 
 And 'covered their heads. 
 ■* Because the ground is chapt. 
 
 For there was no rain in the earth, 
 
 The ploughmen were ashamed. 
 
 They covered their heads. 
 ^ Yea, the hind also calved in the field, 
 
 And forsook it, because there was no grass. 
 ^ And the wild-asses did stand in the high places, 
 
 They snufted up the wind like dragons ; 
 
 Their eyes did fail, because there was no grass. 
 ^ O Lord, though our iniquities testify against us, 
 
 Do thou it for thy name's sake : 
 
 For our backslidings are many ; 
 
 We have sinned against thee. 
 ^ O the Hope of Israel ! the Saviour thereof in time of trouble ! 
 
 Why shouldest thou be as a stranger in the land. 
 
 And as a wayfaring man that turneth aside to tarry for a night? 
 ^ Why shouldest thou be as a man astonished. 
 
 As a mighty man that cannot save ? 
 
 • Heb. the icorda 
 of the dearths, 
 or, restraints. 
 
 1 See 1 Sa. 5. 12. 
 
Part XVIII.] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 877 
 
 f Heb. thy name 
 is called upon us. 
 Da. 9. 18, 19. 
 
 d See Je. 2. 23- 
 25. 
 
 e Ho. 8. 13. & 9. 
 9. 
 
 /Ex. 32. 10. 
 
 g- Is. 58. 3. See 
 Job 27. 9. 
 
 I Heb. peace of 
 truth. 
 
 ft La. 1.16. & 2. 
 18. 
 
 * Or, Make mer- 
 chandise against 
 a land, and men 
 acknoiclcdire it 
 not, Je. 5." 31. 
 
 t Ps. 106. 6. Da, 
 9.8. 
 
 j Ps. 74. 2, 20. & 
 
 106. 45. 
 k Zee. 10. 1, 2. 
 /De. 32. 21. 
 
 VOL. I 
 
 Yet thou, O Lord, 'art in the midst of us. 
 And twe are called by thy name — leave us not. 
 
 ^o Thus saith the Lord unto this people, 
 Thus "have they loved to wander. 
 They have not refrained their feet. 
 Therefore the Lord doth not accept them ; 
 He 'will now remember their iniquity, 
 And visit their sins. 
 
 11 Then said the Lord unto me. 
 
 Pray -^not for this people for their good. 
 
 12 When ^they fast, I will not hear their cry ; 
 
 And when they offer burnt offering and an oblation, I will not ac- 
 But I will consume them by the sword, [cept them : 
 
 And by the famine, and by the pestilence. 
 
 13 Then said I, Ah, Lord God ! 
 Behold, the prophets say unto them, 
 
 " Ye shall not see the sword, neither shall ye have famine ; 
 But I will give you tassured peace in this place." 
 1"* Then the Lord said unto me, 
 
 The prophets prophesy lies in my name : 
 
 I sent them not, neither have I commanded them, 
 
 Neither spake unto them : 
 
 They prophesy unto you a false vision and divination, 
 
 And a thing of nought, and the deceit of their heart. 
 
 15 Therefore thus saith the Lord 
 
 Concerning the prophets that prophesy in my name, and I sent them 
 Yet they say, " Sword and famine shall not be in this land ; " [not, 
 By sword and famine shall those prophets be consumed. 
 
 16 And the people to whom they prophesy 
 Shall be cast out in the streets of Jerusalem 
 Because of the famine and the sword ; 
 And they shall have none to bury them. 
 
 Them, their wives, nor their sons, nor their daughters : 
 
 For I will pour their wickedness upon them. 
 I'' Therefore thou shalt say this word unto them ; 
 
 Let ''mine eyes run down with tears night and day, 
 
 And let them not cease ; 
 
 For the virgin daughter of my people is broken 
 
 With a great breach, with a very grievous blow. 
 18 If I go forth into the field — 
 
 Then behold the slain with the sword ! 
 
 And if I enter into the city — 
 
 Then behold them that are sick with famine ! 
 
 Yea, both the prophet and the priest 
 
 *Go about into a land that they know not. 
 13 Hast thou utterly rejected Judah ? 
 
 Hath thy soul loathed Zion ? 
 
 Why hast thou smitten us, and there is no healing for us ? 
 
 We looked for peace — and there is no good ! 
 
 And for the time of healing — and behold trouble ! 
 
 20 We acknowledge, O Lord, our wickedness, 
 And the iniquity of our fathers : 
 
 For 'we have sinned against thee. 
 
 21 Do not abhor us, for thy name's sake. 
 Do not di.sgrace the throne of thy glory : 
 -'Remember — break not thy covenant with us. [rain? 
 
 22 Are ''there any among the 'vanities of the Gentiles that can cause 
 
 3v 
 
878 
 
 JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. [Period VI. 
 
 m Job 38. 28. Pa. 
 135. 7. & 147. 8 
 Is. 30. 23. 
 
 n Lp. 26. 16, &.e. 
 t Heb. families. 
 
 X Heb. I will site 
 tkcm fur a re- 
 moving, 
 
 pDe. 28. 25. Ez. 
 23. 46. 
 
 9 2Ki.21.11,i:c. 
 & 23. 26. & 24. 
 3,4. 
 
 • Heb. of thy 
 peace. 
 
 t Or, ichatsoever 
 is dear. 
 
 X Or, the mother 
 city a young- man 
 spoiling, ^-c. or, 
 against Vie 
 mother and the 
 young men. 
 
 • Or, / mill en- 
 treat the enemy 
 for thee. 
 
 r Je. 39. II, 12. 
 &. 40. 4, 5. 
 
 Or can the heavens give showers ? 
 Art ""not thou he. O Lord our God ? 
 Therefore we will wait upon thee ; 
 For thou hast made all the.se things. 
 
 ^ Then said the Lord unto me, Jeremiah it. 
 
 Though Moses and Samuel stood before me, 
 Yet my mind could not be toward this people : 
 Cast them out of my sight, and let them go forth. 
 ^ And it shall come to pa.ss, 
 If they say unto thee, Whither shall we go forth ? 
 Then thou shalt tell them, Thus saith the Lord ; 
 Such as are for death — to death ; 
 And such as are for the sword — to the sword ; 
 And such as are for the famine — to the famine ; 
 And such as are for the captivity — to the captivity. 
 2 And I will "appoint over them four tkinds, saith the Lord : 
 The sword to slay, and the dogs to tear. 
 And "the fowls of the heaven, and the beasts of the earth. 
 To devour and destroy. 
 ^ And \l will cause them to be ^removed into all kingdoms of the earth, 
 Because of 'Manasseh the son of Hezekiah king of Judah, 
 For that which he did in Jerusalem. 
 
 ^ For who shall have pity upon thee, O Jerusalem ? 
 Or who shall bemoan thee ? 
 Or who shall go aside to ask *how thou doest ? 
 ^ Tiiou hast forsaken me, saith the Lord, 
 Thou art gone backward : 
 
 Therefore will I stretch out my hand against thee, and destroy thee ; 
 I am weary with repenting. 
 ' And I will fan them with a fan in the gates of the land ; 
 I will bereave them of ichildren, I will destroy my people, 
 Since they return not from their ways. 
 ^ Their widows are increased to me above the sand of the seas : 
 I have brought upon them against Jthe mother of the young men 
 A spoiler at noonday : 
 
 I have caused him to fall upon it suddenly, and terrors upon the city. 
 ^ She that hath borne seven languisheth : 
 She hath given up the ghost ; 
 Her sun is gone down while it was yet day : 
 She hath been ashamed and confounded : 
 And the residue of them will I dehver to the sword 
 Before their enemies, saith the Lord. 
 
 ^° Woe is me, my mother, 
 That thou hast borne me a man of strife 
 And a man of contention to the whole earth ! 
 I have neither lent on usury, nor men have lent to me on usury ; 
 Yet every one of them doth curse me. 
 ^^ The Lord .said. Verily it shall be well with thy remnant ; 
 Verily *I will cause "^the enemy to entreat thee well 
 In the time of evil and in the time of affliction. i 
 
 ^2 Shall iron break the northern iron and the steel ? «f 
 
 ^^ Thy substance and thy treasures will I give to the spoil 
 
 Without price, and that for all thy sins, even in all thy borders. 
 '* And I will make thee to pass with thine enemies 
 Into a land which thou knowest not : 
 For 'a fire is kindled in mine anger, which shall burn upon you. 
 
 ^^ O Lord, thou knowest : remember me. 
 And visit me, and revenge me of my persecutors ; 
 
t Ez. 3. 1, 3. Re. 
 
 10. 9, 10. 
 u Job 23. 12. Ps. 
 119. 72, 111. 
 
 Part XVIII.] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 879 
 
 Take me not away in thy long-suffering : 
 Know that for thy sake I have suffered rebuke. 
 1''' Thy words were found, and I did 'eat them ; 
 
 And "thy word was unto me the joy and rejoicing of my heart: 
 For tl am called by thy name, O Lord God of hosts. 
 
 17 I "sat not in the assembly of the mockers, nor rejoiced ; 
 I sat alone because of thy hand ; 
 For thou hast filled me with indignation. 
 
 18 Why is my pain perpetual, , , i j :> 
 And my wound incurable, which refuseth to be healed i 
 Wilt thou be altogether unto me as a liar, 
 And as waters that tfail ? 
 
 '^ Therefore thus saith the Lord, 
 If "thou return, then will I bring thee again, 
 And thou shalt stand before me : 
 And if thou take forth the precious from the vile, 
 Thou shalt be as my mouth : 
 Let them return unto thee ; 
 But return not thou unto them. 
 
 20 And 1 will make thee unto this people a fenced brazen wall : 
 And they shall fight against thee, but they shall not prevail against 
 
 thee : , • , i t 
 
 For I am with thee to save thee and to deliver thee, saith the Lord. 
 
 21 And I will deliver thee out of the hand of the wicked, 
 And I will redeem thee out of the hand of the terrible. 
 
 ■ § 3.— Jeremiah xvi. and xvii. 
 
 Jeremiah, under the types of abstaining from ^^rriage, from houses of mournm^^^^^ 
 
 foreslmceth the uttlr rui/i of the Jews, 10 becm.se they were ^«orsethanthei, ff^'Jj J* /j^]' 
 
 covenant in hallowing the Sabbath. 
 
 1 The word of the Lord came also unto me, saying, — 
 
 2 Thou shalt not take thee a wife, 
 
 Neither shalt thou have sons nor daughters in this place. 
 
 3 For thus saith the Lord . 
 Concerning the sons and concerning the daughters that are born m 
 And concerning their mothers that bare them, [this place, 
 And concerning their fathers that begat them in this land ; 
 
 4 They shall die of grievous deaths ; , , • , 
 They shall not be lamented ; neither shall they be buried ; 
 But they shall be as dung upon the face of the earth : 
 And they shall be consumed by the sword, and by famine ; 
 And their carcasses shall be meat 
 
 For the fowls of heaven, and for the beasts of the earth. 
 
 5 For thus saith the Lord, 
 ox,mourning Enter uot iuto the house of *mourning. 
 
 Neither go to lament nor bemoan them ; . , , t 
 
 For I have taken away my peace from this people, saith the Lord, 
 Even loving-kindness and mercies. 
 
 6 Both the great and the small shall die in this land : 
 They shall not be buried, neither shall men lament for them, 
 Nor "cut themselves, nor ''make themselves bald for them : 
 
 Or weaicwend ' Noithcr shall mcn ttear themselves for them in mourmng, 
 \or'tha,Z'^s E/,. To couifort them for the dead ; 
 leeDe.'se: H.'- Neither shall men give them the cup of consolation to drmk 
 
 Job42. II. — . . ^ . ,- -1 • ^1 
 
 cPr. 31. 6,7 
 
 feast 
 
 aLe. 19. 
 b Is. 22. 
 
 Job 42. II. p^^ ^j^^.^ ^^^j^gj. ^j.'Yor their mother. 
 
880 
 
 JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. [Period VI. 
 
 d Is. 24. 7, 8. 
 Ez. -21^. 13. Ho. 
 2. 11. Re. 18. 
 
 I Or, stuhbom- 
 
 /De. 4. 26-23. 
 iL 28. 3t5, ro-Go. 
 
 o- Je. 24. 6. & 30. 
 3. Jit. 32. 37. 
 
 i See Job 14. 16. 
 
 j Is. 40. 2. 
 
 k U. 37. 19. Gal. 
 
 I Ex. 15. 3. Am. 
 
 5.8. 
 
 * Or, .TF.rro- 
 
 VAH. Pa. 83. 18. 
 f Heb. nail, 
 m Pr. 3. 3. 2 Co. 
 
 ^ Thou shalt not also go into the house of feasting, 
 
 To sit with them to eat and to drink. 
 " For thus .saith the Lord of liosts, the God of Israel ; 
 
 Behold, "I will cause to cease out of this place 
 
 In your eyes, and in your days, 
 
 The voice of mirth, and the voice of gladness, 
 
 The voice of the bridegroom, and the voice of the bride. 
 
 ^^ And it shall come to pass, when thou shalt show this people all 
 these words, and they shall say unto thee, Wherefore 'hath the Lord 
 pronounced all this great evil against us ? or what is our iniquity ? or 
 what is our sin that we have committed against the Lord our God ? 
 '^Then shalt thou say unto them. 
 
 Because your fathers have forsaken me, saith the Lord, 
 
 And have walked after other gods, 
 
 And have served them, and have worshipped them, 
 
 And have forsaken me, and have not kept my law ; 
 ^2 And ye have done worse than your fathers ; 
 
 For, behold, ye walk every one after the limagination of his evil 
 
 That they may not hearken unto me : [heart, 
 
 ^3 Therefore Avill I cast you out of this land 
 
 Into a land that ye know not, neither ye nor your fathers ; 
 
 And there shall ye serve other gods day and night; 
 
 Where I will not show you favor. 
 
 ^^ Therefore, behold, the days come, saith the Lord, 
 
 That it shall no more be said, '■ The Lord liveth, 
 
 That brought up the children of Israel out of the land of Egypt ; " 
 ^5 But, The Lord liveth. 
 
 That brought up the children of Israel from the land of the north, 
 
 And from all the lands whither he had driven them : 
 
 And ^I will bring them again into their land 
 
 That I gave unto their fathers. 
 
 ^^ Behold, I will send for many ''fishers, saith the Lord, 
 
 And they shall fish them ; 
 
 And after will I send for many hunters. 
 
 And they shall hunt them from every mountain, 
 
 And from every hill, and out of the holes of the rocks. 
 ^"^ For 'mine eyes arc upon all their ways : 
 
 They are not hid from my face, 
 
 Neither is their iniquity hid from mine eyes. 
 ^^ And first I will recompense their iniquity and their sin ^double ; 
 
 Because they have defiled my land, 
 
 They have filled mine inheritance with the carcasses 
 
 Of their detestable and abominable things. 
 ^^ O Lord, my strength, and my fortress, 
 
 And my refuge in the day of affliction. 
 
 The Gentiles shall come unto thee from the ends of the earth. 
 
 And shall say. Surely our fathers have inherited lies, vanity, 
 
 And things wherein there is no profit. 
 -" Shall a man make gods unto himself. 
 
 And '■'they are no gods ? 
 -^ Therefore, behold, I will this once cause them to know, 
 
 I will cause them to know my hand and my might; 
 
 And they shall know that 'my name is *The Lord. 
 ^ The sin of Judah is written with a pen of iron, Jkremiah xvii. 
 
 And witli the tpoint of a diamond : 
 
 It is '"graven upon the table of their heart, 
 
 And upon IJic horns of vour altars ; 
 
Part XVIII.] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 881 
 
 2 Whilst their children remember their altars and their groves 
 By the green trees upon the higli hills. 
 
 3 O my mountain in the field, 
 
 I will give thy substance and all thy treasures to the spoil, 
 And thy high places for sin, throughout all thy borders. 
 X Heb. m thyself. 4 ^,^^1 thou, cvcn tthysclf, shalt discontinue 
 From thy heritage that I gave thee ; 
 And I will cause thee to serve thine enemies 
 In the land which thou knowest not : 
 For ye have kindled a fire in mine anger, 
 Which shall burn for ever. 
 ^ Thus saith the Lord ; 
 „is.3o. 1,2. & Cursed "be the man that trusteth in man, 
 See Is. 31. 3. And iiiakcth "flesh his arm. 
 
 And whose heart departeth from the Lord ! 
 6 For he shall be like the heath in the desert, 
 p Job 20. 17. ^j^(j ^shall not see when good cometh ; 
 
 But shall inhabit the parched places in the wilderness, 
 g De. 29. 23. j,^ i^ g^U land and not inhabited. 
 
 '"s'&Vw^^^ ^ Blessed Is the man that trusteth in the Lord, 
 And whose hope the Lord is ! 
 For he shall be 'as a tree planted by the waters, 
 And that spreadeth out her roots by the river, 
 And shall not .see when heat cometh. 
 But her leaf shall be green ; 
 Or, restraint. ^jj^l gj^all uot bc carcful iu thc year of *drought, 
 Neither shall cease from yielding fruit. 
 
 ^ The heart is deceitful above all things, 
 And desperately wicked — who can know it ? 
 
 146.5. Pr. 16.20 
 Is. 30. 18. 
 s Job 8. 16. Ps. 
 1. 3. 
 
 S^ch'i'g' Ps. ^° I t'^® Lord 'search the heart, 
 
 7. Q.'p'r.'n". 3.' 
 Ro. 8. 27. Re. 2. 
 23. 
 M See Job 34. 11. 
 
 y:.ung 
 hat It II 
 furlh. 
 
 I try the reins, 
 
 "To give every man according to his ways, 
 And according to the fruit of his doings. 
 As the partridge f sitteth on eggs, and hatcheth them not ; 
 So he that getteth riches, and not by right. 
 Shall leave them in the midst of his days, 
 »Lu. 12.20. And at his end shall be "a fool. 
 
 ^'^ A glorious high throne from the beginning 
 Is the place of our sanctuary. 
 " O Lord, the Hope of Israel, 
 «, Ps. 73. 27. Is. All "that forsake thee shall be ashamed, 
 x&Z'-Ln 10 "0 And they that depart from me shall be ^vritten in the earth, 
 
 Because they have forsaken the Lord, the fountain of living waters. 
 
 1" Heal me, O Lord, and I shall be healed ; 
 Save me, and I shall be saved : 
 For thou art my praise. 
 15 Behold, they say unto me, 
 ;, is.^5. 19. Ez. a Where 'is the word of the Lord ? let it come now." 
 
 K.f?t^'.t 16 As for me, I have not hastened from being a pastor Uo follow thee : 
 XiUh.afL^thee. Neither have I desired the woful day ; 
 
 Thou knowest that which came out of my lips was right before thee. 
 1'^ Be not a terror unto me : 
 
 Thou art my hope in the day of evil. 
 18 Let them be confounded that persecute me, 
 But let not me be confounded : 
 Let them be dismayed, 
 But let not me be dismayed : 
 VOL. I. Ill 3v* 
 
882 JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS, [Pkriod VI. 
 
 Bring upon them the day of evil, 
 
 And ''destroy them witli double destruction. 
 
 * Heb. break 
 them with a d/u 
 
 bu breach. i^Thus Said the Lord unto me; Go and stand in the gate of 
 
 the children of the peo})le, whereby the kings of Judah come in, and 
 by the which they go out, and in all the gates of Jerusalem ; -° and 
 say unto them, Hear ye the word of the Lord, ye kings of Judah, 
 and all Judah, and all the inhabitants of Jerusalem, that enter in by 
 
 ' ^'"" ?5^; 3-2,\c. these gates ! -' Thus saith the Lord ; Take 'heed to yourselves, and 
 
 Nu. 
 
 a Ex. iO. 8. & 23, 
 12. &. 31. 13. Ez, 
 20. 12. 
 
 Nell. 13. 19. bear no burden on the Sabbath day, nor bring it in by the gates of 
 Jerusalem ; --neither carry forth a burden out of your houses on the 
 Sabbath day, neither do ye any work, but hallow ye the Sabbath day 
 as "I commanded your fathers : -^ but they obeyed not, neither inclined 
 their ear, but made their neck stift', that they might not hear, nor receive 
 instruction. 
 
 2* And it shall come to pass. 
 
 If ye diligently hearken unto me, saith the Lord, 
 
 To bring in no burden through the gates of this city on the Sabbath 
 
 But hallow the Sabbath day, to do no work therein ; [day, 
 
 ^^ Then shall there enter into the gates of this city 
 
 Kings and princes sitting upon the throne of David, 
 
 Riding in chariots and on horses, 
 
 They, and their princes. 
 
 The men of Judah, and the inhabitants of Jerusalem : 
 
 And this city shall remain for ever. 
 ^^ And they shall come from the cities of Judah, 
 
 And from the places about Jerusalem, 
 
 And from the land of Benjamin, and from the plain, 
 
 And from the mountains, and from the south, 
 
 Bringing burnt offerings, and sacrifices, 
 
 And meat offerings, and incense, 
 ^no-.'n.'^"'*' And bringing ''sacrifices of praise, unto the house of the Lord. 
 
 -■^ But if ye will not hearken unto me 
 
 To hallow the Sabbath day, and not to bear a burden. 
 
 Even entering in at the gates of Jerusalem on the Sabbath day ; 
 '/:'4,7.'io,i^& Then 'will I "kindle a fire in the gates thereof, 
 
 And ''it shall devour the palaces of Jerusalem, 
 
 And it shall not be quenched. 
 
 2. 2, 5. 
 
 «f2Ki. 25. 9. Je 
 52. 13. 
 
 §4. 
 
 § 4. — Jeremiah xviii. 
 
 Under the tijpe of a potter is showed God's absolute power in disposing of nations. 11 Judgments 
 threatened to Judah for her strange revolt. 18 Jeremiah piatjeth against his conspirators. 
 
 ^ The word which came to Jeremiah from the Lord, saying, — 
 
 - Arise, and go down to the potter's house, and there I will 
 cause thee to hear my words. ^ Then I went down to the potter's 
 house, and, behold, he wrought a work on the *wheels. ''Aiid the 
 \ Or, that he made vcsscl fthat lic uiade of clay was marred in the hand of the potter: so 
 he tmade it again another vessel, as seemed good to the potter to make 
 it. ^Then the word of the Lord came to me, saying, — 
 
 O house of Israel, "cannot I do witli you as this potter? saith 
 "21); ! L ^' ""■ ^' I^ehold, ''as the clay is in the potter's hand, [the Lord. 
 
 6is. 64. 8. So are ye in my hand, O house of Israel ! 
 
 "^ At what instant I shall speak concerning a nation, and concerning a 
 To pluck up, and to pull down, and to destroy it ; [kingdom, 
 
 'sa^iL ■ ^'' *" ^ ^^ '^'^^t uation, against whom I have pronounced, turn from their evil, 
 (/jo.mh 3. 10. I ''will repent of the evil that 1 thought to do unto them. 
 
 ^ And at what instant I shall speak concerning a nation. 
 And concerning a kingdom, to build and to plant it ; 
 
 Or,/r. 
 
 V)a.i mar red, «,s 
 claij in the lutnd 
 of the putter. 
 J Heb relnrnrd g 
 
 and made. 
 
Part XVIIL] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 
 
 8S3 
 
 « 2 Ki. 27. 13. 
 
 /I Co. 5.1. 
 
 ♦ Or, myficUsfor 
 a rack, or for the 
 snov of Leba- 
 non! shall the 
 running waters 
 beforsakenfor 
 the strange cold 
 waters! 
 
 g 1 Ki. 9. 8. La. 
 2. 15. Mic. B. IG 
 
 h he. 10. 11. Mai 
 
 2. 7. Jo. 7. 48, 
 
 t Or, for the 
 tomrue. 
 
 I Pa. 109. 4, 5. 
 
 J Heb. pour them 
 out. 
 
 ' Heb. for death 
 
 10 If it do evil in my sight, that it obey not my voice, 
 
 Then I will repent of the good, wherewith I said I would benefit them. 
 11 Now therefore go to, speak to the men of Judah, 
 
 And to the inhabitants of Jerusalem, saying, Thus saith the Lord; 
 
 Behold, I frame evil against you, 
 
 And devise a device against you : 
 
 Return 'ye now every one from his evil way, 
 
 And make your ways and your doings good. 
 12 And they said, There is no hope : 
 
 But we will walk after our own devices, 
 
 And we will every one do the imagination of his evil heart. 
 1^ Therefore thus saith the Lord ; 
 
 Ask -^ye now among the heathen, 
 
 Who hath heard such things : ., , , • 
 
 The virgin of Israel hath done a very horrible thing. 
 
 14 Will a man leave *the snow of Lebanon, which cometh from the rock 
 
 of the field ? . ., i u 
 
 Or shall the cold flowing waters that come from another place be 
 
 15 Because my people hath forgotten me, they have burned incense to 
 
 And they have'Lsed them to stumble in their ways from the ancient 
 
 To walk in paths, in a way not cast up ; . ^pa s» 
 
 i« To make their land desolate, and a perpetual hissing ; 
 
 Every one that passeth thereby shall be astonished, and wag his head. 
 1' I will scatter them as with an east wind before the enemy ; 
 
 I will show them the back, and not the face, in the day of their 
 IB Then said they, ^ . . [calamity. 
 
 Come, and let us devise devices against Jeremiah ; 
 • For Hhe law shall not perish from the priest. 
 
 Nor counsel from the wise, 
 
 Nor the word from the prophet. 
 
 Come, and let us smite him twith the tongue, 
 
 And let us not give heed to any of his words. 
 19 Give heed to me, O Lord, , 
 
 And hearken to the voice of them that contend with me. 
 
 20 Shall 'evil be recompensed for good ? 
 For they have digged a pit for my soul. 
 
 Remember that I stood before thee to speak good for them, 
 And to turn away thy wrath from them. 
 
 21 Therefore deliver up their children to the famine. 
 And tpour out their blood by the force of the sword ; 
 And let their wives be bereaved of their children, and be widows ; 
 And let their men be put to death ; • , i 
 
 Let their young men be slain by the sword in battle. 
 
 22 Let a cry be heard from their houses, 
 
 When thou shalt bring a troop suddenly upon them : 
 
 For they have digged a pit to take me, 
 
 And hid snares for my feet. > , ■ . #. i„,. ^^ • 
 
 23 Yet, Lord, thou knowest all their counsel against me to slay me . 
 Forgive not their iniquity, 
 
 Neither blot out their sin from thy sight, 
 But let them be overthrown before thee ; 
 Deal thus with them in the time of thine anger. 
 
884 
 
 JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. [Period VI. 
 
 aJo3. 15. 8. 2Ki, 
 23. 10. 
 * Heh. the sim 
 
 USa. 3. 11. 
 
 2Ki. 21. 12. 
 c Be. 28. 20. I3. 
 
 65. 11. 
 
 <i2 Ki. 21. 16. 
 
 /Le. 26. 17. 
 g Pa. 79. 2. 
 
 h Le. 26. 29. Is. 
 9. 20. La. 4. 10. 
 
 i So Je. 51. 6.^, 
 frl. 
 
 t Heb. healed. 
 
 1 2 Ki. 23. 12. 
 Zep. 1. 5. 
 
 i That is, Fear 
 round about, Ps. 
 31. 13. 
 
 § 5. — Jeremiah xis. and xx. 
 
 Under the type of breaking a potter's vessel is foreshoxoed the desolittion of the Jeiosfor their sim. 
 
 Chap. XX. I Pashur, smiling Jeremiah, receivelh a new name, and a fearful doom. 1 Jeremiah 
 complaineth of contempt, 10 of treachery, 14 and of his birth. 
 
 ^■Thus saith the Lord, Go and get a potter's earthen bottle, and 
 take of the ancients of the people, and of the ancients of the priests ; 
 ^and go forth unto "the Valley of the Son of Hinnom, which is by the 
 entry of *the east gate, and proclaim there the words that I shall tell 
 thee, ^and say, — 
 
 Hear ye the word of the Lord, O kings of Judah, and inhabit- 
 ants of Jerusalem ; Thus saith the Lord of hosts, the God of Israel ; 
 Behold, I will bring evil upon this place, the which whosoever heareth, 
 his ears shall Hingle. ^ Because they 'have forsaken me, and have es- 
 tranged this place, and have burned incense in it unto other gods, 
 whom neither they nor their fathers have known, nor the kings of 
 Judah, and have tilled this place with "the blood of innocents; ^they 
 have built also the high places of Baal, to burn their sons with fire for 
 burnt offerings unto Baal, 'which I commanded not, nor spake it, 
 neither came it into my mind : ^ therefore, behold, the days come, 
 saith the Lord, that this place shall no more be called " Tophet," nor 
 " The Valley of the Son of Hinnom," but " The Valley of Slaughter." 
 " And I will make void the counsel of Judah and Jerusalem in this 
 place ; ^and I will cause them to fall by the sword before their enemies, 
 and by the hands of them that seek their lives : and their "'carcasses 
 will I give to be meat for the fowls of the heaven, and for the beasts 
 of the earth. ^ And I will make this city desolate, and a hissing ; every 
 one that passeth thereby shall be astonished and hiss because of all 
 the plagues thereof. ^ And I will cause them to eat the ''flesh of their 
 sons and the flesh of their daughters, and they shall eat every one the 
 flesh of his friend in the siege and straitness, wherewith their enemies, 
 and they that seek their lives, shall straiten them. ^° Then 'shalt thou 
 break the bottle in the sight of the men that go with thee, ^^ and shalt 
 say unto them, — 
 
 Thus saith the Lord of hosts ; Even ^so will I break this people 
 and this city, as one breaketh a potter's vessel, that cannot be tmade 
 whole again : and they shall bury them in Tophet, till there be no place 
 to bury. ^~ Thus will I do unto this place, saith the Lord, and to the 
 inhabitants thereof, and even make this city as Tophet: ^^and the 
 houses of Jerusalem, and the houses of the kings of Judah, shall be 
 defiled ''as the j)lace of Tophet, because of all the houses upon whose 
 'roofs they have burned incense unto all the host of heaven, and have 
 poured out drink offerings unto other gods. 
 
 ^■* Then came Jeremiah from Tophet, whitlier the Lord had sent 
 him to prophesy ; and he stood in "the court of the Lord's house ; 
 and said to all the people, '^Thus saith the Lord of hosts, the God 
 of Israel ; Behold, I will bring upon this city and upon all her towns 
 all the evil that I have pronounced against it, because they have hard- 
 ened their necks, that they might not hear my words. 
 
 ^ Now Pashur the son of "Immer the priest (who was Jekkmiah xx. 
 also chief governor in the house of the Lord) heard 
 that Jeremiah prophesied these things. - Then Pashur smote Jeremiah 
 the prophet, and put him in the stocks that were in the high gate of 
 Benjamin, which was by the house of the Lord. 
 
 ^ And it came to pass on the morrow, that Pashur brought forth 
 Jeremiah out of the stocks. Then said Jeremiah unto him, '' The 
 LoKi) hath not called thy name Pashur, but tMagor-missabib. "* For 
 thus saith the Lord, Behold, I will make thee a terror to thyself, and 
 
Part XVIII.] JEREMIAH PREDICTS THE CAPTIVITY OF THE JEWS. 8S5 
 
 to all tl.y friends : and they shall fall by the sword of their enemies 
 and thine eyes shall behold it : and I will give all Judah into the hand 
 of the kino- of Babylon, and he shall carry them captive mto Babylon, 
 
 ooKi.2o.i7.& and shall stay them with the sword. ^Moreover "l will deliver all the 
 
 ^ii:;''-^''- strenoth of this city, and all the labors thereof, and all the precious 
 thinal thereof, and all the treasures of tiie kings of Judah will I 
 crive'into the hand of their enemies, which shall spoil them, and 
 ?ake them, and carry them to Babylon. « And thou, Pashur and all 
 that dwell in thy house, shall go into captivity ; and tliou shalt come 
 to Babylon, and there thou shalt die, and shalt be buried there, thou, 
 and all my friends, to whom thou hast prophesied lies." 
 
 * Or, enticed. 7 Q LoRD, thou liast dcccivcd mc, and I was ^deceived: 
 
 Thou art stronger than I, and hast prevailed : 
 
 p La. 3. 14. J P^^ j,^ derision daily, every one mocketh me. 
 
 8 For since I spake, I cried out, 
 I cried violence and spoil ; 
 
 Because the word of the Lord was made 
 A reproach unto me, and a derision, daily. 
 
 9 Then I said, " I will not make mention of him. 
 Nor speak any more in his name." 
 
 But his word was in my heart as a burning fire shut up in my bones, 
 5 Job 32. 13 Ac. ^j^jj J ^^g weary with "forbearing, and 'I could not stay. 
 
 '^' ^' 10 For I heard the defaming of many, fear on every side. 
 
 "Report," say they, " and we will report it." 
 
 ^Heh. Everyman f AH my familiars watched for my halting, saying, 
 
 iTg.Trii.t " Peradventure he will be enticed, and we shall prevail against him, 
 
 n'lbl m!'' ^"' And we shall take our revenge on him." 
 
 11 But the Lord is with me as a mighty terrible one : 
 Therefore my persecutors shall stumble— and they shall not prevail : 
 They shall be greatly ashamed— for they shall not prosper : 
 Their everlasting confusion shall never be forgotten. 
 
 12 But, O Lord of hosts, that triest the righteous, 
 And seest the reins and the heart, 
 
 Let me see thy vengeance on them : 
 For unto thee have I opened my cause. 
 
 13 Sing unto the Lord, praise ye the Lord : , , j f 
 rPs.3.5.9,10. & For 'he hath delivered the soul of the poor from the hand ot 
 
 evildoers. 
 14 Cursed be the day wherein I was born ! 
 Let not the day wherein my mother bare me be blessed ! 
 15 Cursed be the man who brought tidings to my father, saying, 
 " A man child is born unto thee ; " 
 Makino; him very glad ! 
 sGe. 19.25. 16 And let that man be as 'the cities which the Lord overthrew, 
 And repented not ! 
 
 And let him hear the cry in the morning. 
 And the shouting at noontide ! 
 i'^ Because he slew me not from the womb ; 
 
 Or that my mother might have been my grave, 
 And her womb to be always great with me. 
 t La. 3.1. 18 Wherefore came I forth out of the womb to 'see labor and sorrow. 
 
 That my days should be consumed with shame ? 
 
886 THE FATE OF SHALLUM AND JEHOIAKIM PREDICTED. [Period VJ. 
 
 SECT. III. 
 A. M. 3395. 
 
 * Heb. for David 
 upon his throne. 
 
 a Heb. 6. 13, 17. 
 
 6 De. 29. 94, 25. 
 
 c 2 Ki. 22. 17. 
 2 Ch. 34. 25. 
 
 e See 1 Ch. 3. 15, 
 with 2 Ki. 23. 30. 
 
 Section' III. — Jeremiah's Prcdietion of the Fate of ShaUitm and Jehoiakim. 
 Jekemiaii .\.xii. 1-23. <^^) 
 
 ' Thus saith the Lord ; Go down to the house of the king of 
 Judah, and speak there this word, -and say, — 
 
 Hear the word of the Lord, O king of Judah, 
 
 That sittest upon the throne of David, thou, and thy servants, 
 
 And thy people that enter iji by tliese gates ! 
 ^ Thus saith the Lord ; 
 
 E.xecute ye judgment and righteousness, 
 
 And dehver the spoiled out of the hand of the oppressor ; 
 
 And do no wrong, do no violence 
 
 To the stranger, the fatherless, nor the widow, 
 
 Neither shed innocent blood in this place. 
 "• For if ye do this thing indeed. 
 
 Then shall there enter in by the gates of this house 
 
 Kings sitting *upon the throne of David, 
 
 Riding in chariots and on horses, 
 
 He, and his servants, and his people. 
 ^ But if ye will not liear these words, 
 
 I "swear by myself, saith the Lord, 
 
 That this house shall become a desolation. 
 
 ^ For thus saith the Lord unto the king's house of Judah ; 
 
 Thou art Gilead unto me, and tlie head of Lebanon : 
 
 Yet surely I will make thee a wilderness, 
 
 And cities which are not inhabited. 
 ' And I will prepare destroyers against thee, 
 
 Every one with his weapons : 
 
 And they shall cut down thy choice cedars, 
 
 And cast them into the fire. 
 ^ And many nations shall pass by this city. 
 
 And they shall say every man to his neighbour, 
 
 Wherefore 'hath the Lord done thus unto this great city ? 
 ^ Then they shall answer, 
 
 Because 'they have forsaken the covenant of the Lord their God, 
 
 And vvorshi{)ped other gods, and served them. 
 ^" Weep ye not for ''the dead, 
 
 Neither bemoan him : 
 
 But weep sore for him that goeth away ; 
 
 For he shall return no more. 
 
 Nor see his native country. 
 ^^ For thus saith the Lord 
 
 Touching 'Shallum the son of Josiah king of Judah, 
 
 Which reigned instead of Josiah his father, 
 
 Which Avent forth out of this place ; 
 
 He shall not return thither any more : 
 
 But he siiall die in the place whither they have led him captive, 
 
 And shall see this land no 
 
 more. 
 
 (*'') The first part ofthis chapter contains a propho- captivity of Shallum is declared irreversible, (ver. 
 cy which was evidently delivered in the reign of Je- 10-12) and from 13 to 19 Jehoiakim is severely 
 hoiakim, as it refers to the captivity of his immediate reproved for his tyranny and oppression, and hia 
 predecessor, and foretells this king's death, (ver. miserable death foretold. " Weep not for the dead " 
 18.) The latter part of the chapter is inserted, for a (ver. 10), refers to Josiah, who was mortally wound- 
 similar reason, in the reign of Jehoiachin ; as it pre- ed at Megiddo, fighting against Necho, (2 Chron. 
 diets the decease of that monarch. This chapter xx.\v. 22, 24.) The king, after having made 
 commences with an address to the king, his ser- Shallum, or Jehoahaz, his prisoner, takes him to 
 vants, and people, recommending an inviolable Eirypt, establishes Jehoiakim his brother on the 
 adherence to right and justice, as the only means throne of Judah, and exacts tribute from him. — 
 of establishing the throne of David, and of jjre- Hales ; Home, 
 venting the ruin both of prince and people. The 
 
Part XVIIL] 
 
 JEREMIAH THREATENS THE JEWS. 
 
 887 
 
 g-2Ki.a3. 35. 
 
 ALe. 19. 13. Mic. 
 
 3. JO. (Jul). 2. 9. 
 
 Ja. 5. 4. 
 t Heb. tlirou'T-h- 
 
 aired. 
 \ Or, my icinUows. 
 
 Or, incursion. 
 
 ftSeelKi. 13.30. 
 
 Fulfilled, B. C. 19 
 
 1 2 Ch. 36. 6. 
 
 ■f Heb. prosperi- 
 ties. 
 
 X Heh.inhabitre 
 
 a Or, pitiable.- 
 Ed. 
 
 a Ez. 3. 10. Mat. 
 
 28. -30. 
 b Ac. 20. 27. 
 
 c Le. 2!i. 14, &c. 
 
 ^^ Woe ^unto him that buildeth his house by unrighteousness, 
 
 And his chambers by wrong ; 
 
 That ''useth his neighbour's service without wages, 
 
 And giveth him not for his work ; 
 " That saith, I will build me a wide house and tlarge chambers, 
 
 And cutteth him out twindows ; 
 
 And it is ceiled with cedar, and painted with vermilion. 
 ^^ Shalt thou reign, because thou closest thyself in cedar? 
 
 Did 'not thy father eat and drink. 
 
 And do judgment and justice, 
 
 And then ^it was well with him ? 
 1*^ He judged the cause of the poor and needy ; 
 
 Then it was well with him : 
 
 Was not this to know me ? saith the Lord. 
 i'' But thine eyes and thy heart are not 
 
 But for thy covetousness, and for to shed innocent blood, 
 
 And for oppression, and for *violence, to do it. 
 ^^ Therefore thus saith the Lord 
 
 Concerning Jehoiakim the son of Josiah king of Judah ; 
 
 They shall not lament for him, saying, 
 
 Ah ''my brother ! or. Ah sister ! 
 
 They shall not lament for him, saying. 
 
 Ah lord ! or, Ah his glory ! 
 
 He 'shall be buried with the burial of an ass, 
 
 Drawn and cast forth beyond the gates of Jerusalem. 
 ^° Go up to Lebanon, and cry ; 
 
 And lift up thy voice in Bashan, and cry from the passages: 
 
 For all thy lovers are destroyed. 
 -^ I spake unto thee in thy fprosperity ; 
 
 But thou saidst, I will not hear. 
 
 This hath been thy manner from thy youth, 
 
 That thou obeyedst not my voice. 
 2^ The wind shall eat up all thy pastors. 
 
 And thy lovers shall go into captivity : [edness. 
 
 Surely then shall thou be ashamed and confounded for all thy wick- 
 23 O linhabitant of Lebanon, that makest thy nest in the cedars. 
 
 How ^gracious shalt thou be when pangs come upon thee. 
 
 The pain as of a woman in travail ! 
 
 Section IV. — Jeremiah threatens the Jews with the Destruction of their 
 Temple and City unless they repent ; — His apprehension and arraignment. 
 
 Jeremiah xxvi.<'^' 
 
 1 In the beginning of the reign of Jehoiakim the son of Josiah king 
 of Judah came this word from the Lord, saying, — - Thus saith the 
 Lord; Stand in the court of the Lord's house, and speak unto^all 
 the cities of Judah, which come to worship in the Lord's house, "all 
 the words that I command thee to speak unto them ; Miminish not a 
 word : ^if so be they will hearken, and turn every man from his evil 
 way, that I may repent me of the evil, which I purpose to do unto 
 them because of the evil of their doings. '^ And thou shalt say unto 
 them. Thus saith the Lord ; If 'ye will not hearken to me, to walk 
 in my law, which I have set before you, ^ to hearken to the words of 
 my servants the prophets, (whom I sent unto you, both rising up early, 
 
 Jeremiah is directed to foretell the destruction of 
 the temple and city of Jerusalem, without a speedy 
 repentance and reformation ; on which account he 
 is apprehended and accused before the council. 
 
 (65) As this chapter is dated (ver. 1.) in the be- 
 pinnintT of the reign of Jehoiakim, it has been there- 
 fore supposed by commentators to precede the 25th, 
 which contams the prophecy of the captivity given 
 in the fourth year of that king. In it (vor. 1-6.) 
 
888 APPREHENSION AND ARRAIGNMENT OF JEREMIAH. [Period VI. 
 
 and sending them, but ye have not hearkened ;) ^ then will I make 
 dig. 65. 15. ^i^ij^ house like Shiloh, and will make this city ''a curse to all the na- 
 
 tions of the earth. 
 
 " So the priests and the prophets and all the people heard Jeremiah 
 speaking these words in the house of the Lord. ^ Now it came to pass, 
 when Jeremiali had made an end of speaking all that the Lord had 
 commanded him to speak unto all the people, that the priests and the 
 prophets and all the people took him, saying, •' Thou shalt surely die. 
 " Why hast thou prophesied in the name of the Lord, saying, ' This 
 house shall be like Shiloh, and this city shall be desolate without an 
 inhabitant ? ' " 
 
 And all the people were gathered against Jeremiah in the house of 
 
 the Lord. ^'^ When the princes of Judah heard these things, then they 
 
 came up from the king's house unto the house of the Lord, and sat 
 
 * Or, at the door. (Jqwu *in the cutxy of the new gate of the Lord's house. ^^Then 
 
 spake the priests and the prophets unto the princes and to all the peo- 
 
 ^mJiuo/dtJvfit pie, saying, " tThis man is worthy to die ; for he hath prophesied 
 
 for tiii.i man. against this city, as ye have heard with your ears." 
 
 ^^ Then spake Jeremiah unto all the princes and to all the people, 
 saying, " The Lord sent me to prophesy against this house and against 
 this city all the words that ye have heard. ^^ Therefore now amend 
 your ways and your doings, and obey the voice of the Lord your God ; 
 and the Lord will repent him of the evil that he hath pronounced 
 ^glodandri^tin ^o3.inst you. ^** As for me, behold, I am in your hand : do with me tas 
 your eyes. " scometh good aud meet unto you. ^^ But know ye for certain, that if 
 ye put me to death, ye shall surely bring innocent blood upon your- 
 selves, and upon this city, and upon the inhabitants thereof; for of a 
 truth the Lord hath sent me unto you to speak all these words in 
 your eai"s." 
 
 ^^ Then said the princes and all the people unto the priests and to 
 the prophets ; " This man is not worthy to die ; for he hath spoken to 
 e See Ac. 5. 34, ^g j,-j ^j^^ x^^me of the LoRD our God." 1 ' Then 'rose up certain of the 
 elders of the land, and spake to all the assembly of the people, saying, 
 18 u Mif-ah ^the Morasthite prophesied in the days of Hezekiah king of 
 Judah, and spake to all the people of Judah, saying, — 
 
 ' Thus saith the Lord of hosts ; 
 fMic.3. 12. Zion ^shall be ploughed like a field, 
 
 And Jerusalem shall become heaps. 
 And the mountain of the house as the high places of a forest.' 
 
 1^ Did Hezekiah king of Judah and all Judah put him at all to death ? 
 
 A2ci,.32.2G. ''did he not fear the Lord, and besought *the Lord, and the Lord 
 
 the LORD. 'repented him of the evil which he had pronounced against him ? 
 
 'li^'iu'' '^'^^''' ■''^'^'^^ might we procure great evil against our souls." 
 
 i Ac. 5. 39. ^" -'^"<^' there was also a man that prophesied in the name of the 
 
 Lord, Urijah the son of Shemaiah of Kirjath-jcarim, who prophesied 
 
 against this city and against this land according to all the words of 
 
 Jeremiah, ^i And when Jehoiakim the king, with all his mighty men, 
 
 and all the j)rinccs heard his words, the king sought to put him to 
 
 death ; but when Urijah heard it, he was afraid, and fled, and went 
 
 into Egypt ; --and Jehoiakim the king sent men into Egypt, namely, 
 
 EInathan the son of Achbor, and certain men with him into Egypt. 
 
 -^ And they fetched forth Urijah out of Egypt, and brought him unto 
 
 Jehoiakim the king ; who slew him with the sword, and cast his dead 
 
 ^ilfpie''^"'^'''"'^^^)' '"'<^ ^'ic graves of the tcommon people. ^4 Tsjevertheless *the 
 
 &2Ki.22. 12,14. hand of Aliikam the son of Shaphan was with Jeremiah, that they 
 
 should not give him into the liand of the people to put him to death. 
 
B. C. (JOG. 
 
 a Je. 25. 15, &c 
 6 2K 
 
 SCI 
 Full 
 entlv. 
 
 Part XVIIL] JEREMIAH'S PROPHECY AGAINST THE EGYPTIANS. 889 
 
 SECT V Section \ .—Jeremiah's Prophenj against the Army of Pharaoh-necho. 
 
 Jeremiah xlvi. 1-12.(66) 
 
 A. M. 3398. 1 r^^^ ^Q,.j Qf ti^e Lord which catne to Jeremiah the prophet 
 
 against "the Gentiles ; ^ against Egypt, ^ag-ainst the army of Pharaoh- 
 necho king of Egypt, which was by the river Euphrates m Carche- 
 ^ KLirk" jjjJsIj^ which Nebuchadnezzar king of Babylon smote in the fourth 
 Fuifiiicdpres- ygar of Jchoiakim the son of Josiah king of Judah : — 
 3 Order ye the buckler and shield. 
 And draw near to battle. 
 '' Harness the horses ; and get up, ye horsemen, 
 And stand forth vvith your helmets ; 
 Furbish the spears, and put on the brigandines. 
 
 5 Wherefore have I seen them dismayed and turned away back ? 
 *Heb. hrokeain ^ ^^ jj^gjj. niiohtv oncs are *beaten down, 
 
 pieces. Zi J 111 II 
 
 \Heh.fieda And are tfled apace, and look not back : 
 
 -^'='"- For fear was round about, saith the Lord. 
 
 6 Let not the swift flee away, 
 Nor the mighty man escape ; 
 
 c Da. 11. 19. Tpi-jgy shall 'stumble, and fall 
 
 Toward the north by the river Euphrates. 
 d See Is. 8. 7, 8. 7 m^\^q is ihis that comcth up "^as a flood, 
 
 Whose waters are moved as the rivers ? 
 8 Egypt riseth up like a flood, 
 And his waters are moved like the rivers ; 
 And he saith, I will go up, and will cover the earth ; 
 I will destroy the city and the inhabitants thereof. 
 ^ Come up, ye horses ! 
 And rage, ye ciiariots ! 
 And let the mighty men come forth ! 
 J Heb, cush. jThe Ethiopians and *the Libyans, that handle the shield ! 
 
 * Heb. Put. ^^^ ^l^g Lydians, that handle and bend the bow ! 
 
 1" For this is the day of the Lord God of hosts, 
 
 A day of vengeance, that he may avenge him of his adversaries : 
 e De. 32. 42. Is. ^j-^j "^jj^g gword shall dcvour, 
 
 And it shall be satiate and made drunk with their blood: 
 For the Lord God of hosts hath a sacrifice in the north country by 
 the river Euphrates. 
 11 Go up into Gilead, and take balm, 
 
 virgin, the daughter of Egypt : 
 
 Li vain shalt thou use many medicines : 
 t Heb. no cure YoY ttliou shalt uot be curcd. 
 
 t'f Ezrao^i. 12 The nations have heard of thy shame, 
 And thy cry hath filled the land : 
 
 For the mighty man hath stumbled against the mighty, 
 And they are fallen both together. 
 
 Section VI. — The Rechabites take Refuge in Jerusalem from the Army of 
 
 the Chaldeans. '^"^ 
 
 Jeremiah xxxv. 
 
 Bv the obedience of the Rechabites, 12 Jeremiah condemneih the disobedience of the Jews. 18 God 
 
 blesseth the Rechabites for their obedience. 
 
 1 The word which came unto Jeremiah from the Lord in the days 
 of Jehoiakim the son of Josiah king of Judah, saying,— 
 
 SECT, 
 
 . VI. 
 
 A. 
 
 M. 
 
 3398. 
 
 B, 
 
 . C. 
 
 606. 
 
 (6«) That this prophecy was spoken early in the that king, (ver. 2.) After the fulfilnient of this 
 
 reio-n of Jehoiakim is evident, as Nebuchadnezzar prophecy, Nebuchadnezzar immediately advanced 
 
 inarched his army against the Egyptians, at the towards Syria and Judsa. 
 
 besrinning of the year of the captivity, and smote («') The Rechabites who were always accustomed 
 
 thim.and took Carchemish in the fourth year of to live in tents in the open country, apprehensive 
 vm.. I. 112 3w 
 
890 THE RECHABITES TAKE REFUGE IN JERUSALEIM, &c. [Period VI. 
 
 «2 Ki.^o. 15 2 Qq xinto the house of the "Rechabites, and speak unto them^ 
 
 b 1 Ki. G. 5. and bring them into the house of the Lord, into one of Hhe chambers, 
 and give them wine to drink. 
 
 ^ Then I took Jaazaniah the son of Jeremiah, the son of Habazi- 
 niali, and liis brethren, and all his sons, and the whole house of the 
 Rechabites ; ■* and I brought them into the house of the Lord, into 
 the chamber of the sons of Hanan, the son of Igdaliah, a man of God, 
 which was by the chamber of the princes, which was above the cham- 
 
 'li'^8 'I'ai t '^^'^ ^^ Maaseiah the son of Shallum, "the keeper of the *door. ^ And I 
 it, lu. set before the sons of the house of the Rechabites pots full of wine, and 
 
 Vr't^S'*"'''' cups, and I said unto them, '• Drink ye wine." « But they said, " We will 
 
 daKi. 10. 15. drink no wine; for ''Jonadab the son of Recliab our father commanded 
 us, saying, ' Ye shall drink no wine, neither ye, nor your sons for ever ; 
 "^ neither shall ye build house, nor sow seed, nor plant vineyard, nor 
 
 c^'^^^o.iQ.Eph. i^ave any : but all your days ye shall dwell in tents ; "that ye may live 
 many days in the land where ye be strangers.' ^ Thus have we obeyed 
 the voice of Jonadab the son of Rechab our father in all that he hath 
 charged us, to drink no wine all our days, we, our wives, our sons, 
 nor our daughters ; ^ nor to build houses for us to dwell in : neither 
 have we vineyard, nor field, nor seed ; '" but we have dwelt in tents, 
 and have obeyed, and done according to all that Jonadab our father 
 commanded us. '^ But it came to pass, when Nebuchadrezzar king of 
 Babylon came up into the land, that we said, ' Come, and let us go to 
 Jerusalem for fear of the army of the Chaldeans, and for fear of the 
 army of the Syrians ; ' so we dwell at Jerusalem." 
 
 ^^ Then came the word of the Lord unto Jeremiah, saying, '^Thus 
 saith the Lord of hosts, the God of Israel ; Go and tell the men of Judah 
 and the inhabitants of Jerusalem, Will ye not receive instruction to 
 hearken to my words ? saith the Lord. ^^ The words of Jonadab the 
 son of Rechab, that he commanded his sons not to drink wine, are 
 performed ; for unto this day they drink none, but obey their father's 
 commandment : notwithstanding I liave spoken unto you, rising early 
 and speaking ; but ye hearkened not untoine. '^ I have sent also unto 
 you all my servants the prophets, (rising up early and sending them.) 
 saying, " Return ye now every man from his evil way, and amend your 
 doings, and go not after other gods to serve them, and ye shall dwell 
 in the land which I have given to you and to your fathers ; " but ye 
 have not inclined your ear, nor hearkened unto me. ^^ Because the sons 
 of Jonadab the son of Rechab have performed the commandment of 
 their father, which he commanded them ; but this people hath not 
 hearkened unto me : '" therefore thus saith the Lord God of hosts, 
 the God of Israel ; Behold, I will bring upon Judah and upon all the 
 inhabitants of Jerusalem all the evil that I have pronounced against 
 
 ■^rl'I'uG.'l^'^^' l^^hem ; -^because I have spoken unto them, but they have not heard; 
 and I have called unto them, but they have not answered. ''^ And 
 Jeremiah said unto the house of the Rechabites, " Thus saith the 
 
 of tlieirsafeU', retired into Jerusalem on Nobuchad- dned after his conquest of Carchemish. The Re- 
 iio7.zTr"s approach to Palestine, after his defeat of chabites. as may be collected from ver. 7, were not of 
 tlie Etrvptians at Carchemish. On their coming to the children of Israel. From 1 Chron. ii. 5.5, they 
 Jenisalem, Jeremiah is sent to them ; and, for a appear to have been Kenites, a people orioinally 
 trial of their obedicn.-.e. offers them wme to drink, settled in the land of Midian, and most probably 
 (ver. 1-11.) In the fnllowinif verses the Jews, by the descendants of Jethro, the father-in-law of 
 comparison, are upbraided with their disobedience, Moses, Jud. i. 16. Jonadab, the son of Recliab, 
 and menaced with vcncreance. The 18th and li)th is supposed to have been tiie same as m(>ntioned in 
 verses promise a blessinn^ on the Rechabites. This 2 Kings x. 15, a man of eminence, and a righteous 
 chapter is inserted here from tiie evidence of ver. man, otherwise Jehu would not liave shown him 
 II, as Nebuchadnezzir does not appear to have so much attention, and taken him with him to wit- 
 come in person to Jerusalem again till after the ness his zeal for the honor of the true God. — Dr. 
 death of Jchoiakim, and in all probability he was Blayney. 
 joined by the Syrians at thi.s time whom he sub- 
 
Part XVIIL] PREDlCTIOiN OF THE SEVENTY YEARS' CAPTIVITY. 891 
 
 Lord of hosts, ihe God of Israel ; Because ye have obeyed the com- 
 ,He^,'nercs^an mandiiient of Jonadab your father, and kept all his precepts, and done 
 \otama,tt,ccut accordiuT unto all that he hath commanded you: i* therefore thus 
 df/ri:"/ saith the" Lord of hosts, the God of Israel ; tJonadab the son of 
 Reckab to stand, j^^^|^.^^ gj^^jj ^^^j ^.j,„t ^ man to staud bcforc me for ever. 
 
 SECT. vn. Section Yll.— Jeremiah' s Prediction of the Seventy Years' Captivity. 
 
 Jeremiah xxvS^f^ 
 
 \ r' fiilf ■ Jeremiah reproving the Jeus' disobedience to the prophets, S foretelleth the seventy years' captivity 
 B. C. 6U6. •^''7«^«;;;/rP;,° ,,, -,^ ^,^^ destmcHon of Bahylon. 15 Under the type of a cup cf^oine he foreshon-eth 
 
 the destruction of all nations. U The howling of the shepherds. 
 
 1 The word that came to Jeremiah concerning all the people of Judah 
 in the fourth year of Jehoiakim the son of Josiah king of Judah, (that 
 was the first year of Nebuchadrezzar king of Babylon;) nhe which 
 Jeremiah the prophet spake unto all the people of Judah, and to all 
 the inhabitants of Jerusalem, saying, — 
 
 3 From the thirteenth year of Josiah the son of Anion kuig ot Judah, 
 even unto this day, that is the three and twentieth year, the word of 
 the Lord hath come unto me, and I have spoken unto you, (rismg 
 early and speaking ;) but ye have not hearkened. "* And the Lord 
 hath sent unto you all his servants the prophets, (rising early and 
 sending them ;) but ye have not hearkened, nor uichned your ear to 
 hear. ^They said, " Turn ve again now every one from his evil way, 
 and from the evil of your doings, and dwell in the land that the Lord 
 hath given unto you and to your fathers for ever and ever ; ^ and go 
 not after other gods to serve them, and to worship them, and provoke 
 me not to anger with the works of your hands ; and I will do you no 
 hurt." 'Yet ye have not hearkened unto me, saith the Lord ; that ye 
 ,De.32.2i might "provoke me to anger with the works of your hands to your 
 own hurt. 
 
 8 Therefore thus saith the Lord of hosts ; Because ye have not 
 heard my words, ^ behold, I will send and take all the families of ^the 
 6 See Is. 44. 28. North, saith the Lord, and Nebuchadrezzar the king of Babylon, my 
 ^ ^^" ^' servant, and will bring them against this land, and against the inhab- 
 
 itants thereof, and against all these nations round about, and will ut- 
 terly destroy them, and make thein an astonishment, and a hissing, and 
 
 *Heb. /JT'M ^ 111^- 
 
 causeio perish perpctuai dcsolations. 
 
 from ike,.. ^q Moroovcr *I will take from them 
 
 ^llit Ho. 2. The 'voice of mirth, and the voice of gladness, 
 
 /Ec^'a r~'' The voice of the bridegroom, and the voice of the bride, 
 
 e2Ch.3G.2i,22. The "souud of thc millstones, and the light of the candle 
 
 Ezra 1. 1. Da. " 
 2. 
 
 11 And this whole land shall be a desolation, and an astonishment ; 
 
 and these nations shall serve the king of Babylon seventy years, i^ And 
 2 Kr247i:" ^" it shall come to pass, %vhen tseventy years are accomplished, that I 
 636'*B?a Ezra "-H t,.,„.idi thp kina of Babvlon. and that nation, saith the Lord, for 
 1. 1. ' 
 lif.ttTi": pTtuai''dIsoTations. "i'^ And I will bring upon that land all my words 
 ^'•''^"■jel^o':- which I have pronounced against it, even all that is written in tins 
 
 will tpunish the king of Babylon, and that nation, saith the Lord, loi 
 their iniquity, and tiie land of the Chaldeans, ^and will make it per 
 
 pon that land all my word: 
 
 n all that is written in thi 
 ^-'•i'i^'M' book, vvhich Jeremiah hath prophesied against all the nations. ^^For 
 
 (^•i\ This Dronherv was delivered (ver. 1.) in the distinctly foretells their subjusation, together with 
 foith ve^r of JelSdm. about the time that Neb- that of the neighbouring nations, to the king of 
 SdnCarhavii" conquered the army of Necho Babylon, for seventy years, and the fall of the Baby- 
 kin, of E^ypt, at tlie Eupl^rates, and having re- lonish empire at that period, (ver. 8-14.) The 
 fakln Cardiemish. was marching towards Syria same is foreshown under the symbol of the cup of 
 and Palestine to";ecover those p'rovinces, and to God's wrath, with which the prophet is represented 
 reunite tem'to the Babylonish empire. It was in vision as being sent to all the nations to make 
 Sered n the same year in which the captivity them drink of it, to their utter subversion, (ver. 15 
 U predict actual" took place. Jeremiah, in this -29.) The like prophecy is the h.rd time repeated 
 chapter, reproves the Jews for their disregard of the from ver. 30 to the end.-Dr. Blayney in loc. 
 divine calls to repentance, (ver. 1-7.) He most 
 
892 PREDICTION OF THE SEVENTY YEARS' CAPTIVITY. [Period VI 
 
 s' Je. 50. 9. & 51. ^many nations and ''great kings shall "serve themselves of them also; 
 AJe.50.4i.&5i. ''and I will recompense them according to their deeds, and according 
 « Je 97 7 ^^ ^^^ works of their own hands. 
 
 jje. 50. 29.4:51. '^ For thus saith the Lord God of Israel unto me ; Take *the wine 
 ,^o^*\ , ,, „« cup of this fury at mv hand, and cause all the nations, to whom I send 
 
 A See Job ai. 20. J , ■.•../, . i n , • i i . i i i i 
 
 thee, to drink it. '" And they shall drink, and be moved, and be mad, 
 because of the sword that I will send among them. 
 
 ^" Then took I the cup at the Lord's hand, and made all the nations 
 
 to drink, unto whom the Lord had sent me : ^^to wit, Jerusalem, and 
 
 the cities of Judali, and the kings thereof, and the princes thereof, to 
 
 make them a desolation, an astonishment, a hissing, and a curse ; as it 
 
 is this day ; ^^ Pharaoh king of Egypt, and his servants, and his princes, 
 
 and all his people ; -'^ and all the mingled people, and all the kings of the 
 
 land of Uz, and all tlie kings of the land of the Philistines, and Ashke- 
 
 zsee 13.20. 1. jgn, and Azzah, and Ekron, and 'the remnant of Ashdod, ^' Edom, and 
 
 Moab, and the children of Ammon, ^^ and all the kings of Tyrus, and all 
 
 *Se'sm-^.''^ the kings of Zidon, and the kings of the *isles which are beyond the 
 
 tiieb. cui or injo sea, -•^Dedan, and Tema. and Buz, and all ithat are in the utmost 
 
 i^'V™"' corners, ^^and "all the kinss of Arabia, and all the kin^s of the min- 
 
 ^49^ g'®^ people that dwell in the desert, ^^and all the kings of Zimri, and 
 32- all the kings of Elam, and all the kings of the Medes, ^^and all the 
 
 m2Ch. 9. 14. Yiugs of the North, far and near, one with another, and all the king- 
 doms of the world, which are upon the face of the earth : and the 
 king of Sheshach shall drink after them. 
 
 ^^ Therefore thou shalt say unto them, Thus saith the Lord of 
 
 hosts, the God of Israel ; Drink ye, and be drunken, and spew, and 
 
 fall, and rise no more, because of the sword which I will send among 
 
 you. "^^And it shall be, if they refuse to take the cup at thy hand 
 
 to drink, then shalt thou say unto them, Thus saith the Lord of 
 
 "Ez^'g^ob. 16. hosts; Ye shall certainly drink. -^For, lo ! "I begin to bring evil on 
 
 Lu- 23. 31. the city twhich is called by my name, and should ye be utterly unpun- 
 
 XHeh. upon which ishcd ? Ye shall not be unpunished: for "I will call for a sword upon 
 
 Kri's^igf"'' ^'^ ^'^*^ inhabitants of the earth, saith the Lord of hosts. 
 
 eEz. 38. 21. ^''Therefore prophesy thou against them all these words, and say 
 
 unto them, — 
 
 The Lord shall roar from on high. 
 And utter his voice from his holy habitation ; 
 He shall mightily roar upon his habitation ; 
 He shall give a shout, as they that tread the grapes, 
 Against all the inhabitants of the earth. 
 ^^ A noise shall come even to the ends of the earth ; 
 For the Lord hath a controversy with the nations, 
 He will plead with all flesh ; 
 He will give them that are wicked to the sword, saith the Lord. 
 
 32 Thus saith the Lord of hosts. 
 
 Behold, evil shall go forth from nation to nation. 
 And a great whirlwind shall be raised up 
 From the coasts of the earth. 
 
 33 And the slain of the Lord shall be at that day 
 
 From one end of the earth even unto the other end of the earth : 
 ''ii!'9. ' ' "' '^hey shall not be lamented, ''neither gathered, nor buried; 
 
 They shall be dung upon the ground. 
 3' Howl, ye shepherds, and cry ! 
 , „ ^ , And wallow yourselves in the ashes, ye principal of the flock ! 
 
 * lic\>. vour daijs ri *^i , ^ , , , ^ ,• 
 
 for slaughter. Jt" Or thc davs ot your slaughter and of your dispersions are accom- 
 
 ^n^h. a vessel of plished ; 
 
 ^^^.^avtsst ^^j ^.^ ^i^^jj ^^jj j.j_^ ^^ pleasant vessel. 
 
*Heb 
 
 . a 
 
 desola- 
 
 tion. 
 
 
 
 SECT 
 
 VIII. 
 
 A. 
 
 M. 
 
 3398. 
 
 B. 
 
 C 
 
 606. 
 
 Part XVIIL] FIRST READING OF THE ROLL BY BARUCH. 893 
 
 X Hob. flight shall 35 j^^^[ ||.j^g slicplierds shall have no way to flee, 
 
 perish from the ^^ , ■ ■ t r .^ n \ ^ 
 
 shepherds and Nor the pniicipal oi the rlock to escape. 
 
 I'rAm.aT^'. ^^ A voice of the cry of the shepherds, 
 
 And a howling of the principal of the flock, shall be heard : 
 For the Lord hath spoiled their pasture. 
 ^■^ And the peaceable habitations are cut down 
 
 Because of the fierce anger of the Lord. 
 ^^ He hath forsaken his covert, as the lion : 
 
 For their land is *desolate because of the fierceness of the oppressor, 
 And because of his fierce anger. 
 
 Section VIII. — First Reading of the Roll hy Baruch ; — His Consolation 
 thereon. 
 
 Jeremiah xxxvi. 1-8.(^9) and xlv.(™) 
 Jeremiah causelh Baruch to write his prophecy, and publicly to read it. Baruch being dismayed, 
 
 Jeremiah insti-ucteth and comforteth him. 
 
 ^ And it came to pass in the fourth year of Jehoiakim the son of 
 Josiah king of Judah, that this word came unto Jeremiah from the 
 Lord, saying, — ■ 
 
 ^ Take thee "a roll of a book, and write therein all the words that I 
 have spoken unto thee against Israel, and against Judah, and against 
 all the nations, from the day I spake unto thee, from the days of Josiah, 
 even unto this day. •'It may be that the house of Judah will hear all 
 the evil which I purpose to do unto them ; that they may return every 
 man from his evil way ; that I may forgive their iniquity and their sin. 
 
 ^ Then Jeremiah called Baruch the son of Neriah ; and Baruch wrote 
 from the mouth of Jeremiah all the words of the Lord, which he had 
 spoken unto him, upon a roll of a book. ^And Jeremiah commanded 
 Baruch, saying, " I am shut up ; I cannot go into the house of the 
 Lord. '^ Therefore go thou, and read in the roll, which thou hast written 
 from my mouth, the words of the Lord in the ears of the people in 
 the Lord's house upon 'the fasting day : and also thou shalt read them 
 
 27^ 9.' " in the ears of all Judah that come out of their cities. ' It may be *they 
 
 *^^ali^nsha7' will present their supplication before the Lord, and will return every 
 fall. Qj^g f,.Q,^^ f^jg gyii yyay ; for great is the anger and the fury that the 
 
 Lord hath pronounced against this people." 
 
 ^ And Baruch the son of Neriah did according to all that Jeremiah 
 the prophet commanded him, reading in the book the words of the 
 Lord in the Lord's house. 
 
 ^ The word that Jeremiah the prophet spake unto Baruch Jeremiah xlv. 
 the son of Neriah, when he had written these words in a 
 book at the mouth of Jeremiah, in the fourth year of Jehoiakim the 
 son of Josiah king of Judah, saying, — 
 
 (^3) By divine appointment, Jeremiah causes authority this chapter is divided. The great fast 
 Barucli to write all his former prophecies in a roll, of the expiation, on which it is supposed Baruch 
 and to read them to the people, to give them an read the roll, in the 4th year, was annually kept by 
 opportunity, before they were taken into Babylon, the Jews on the 10th day of the month Tisri, which 
 of " presenting their supplications before the Lord," answers to our September; immediately before 
 as his anger was greatly kindled against them. Nebuchadnezzar laid siege to Jerusalem. 
 The expression, " shut up," (ver. 5.) Dr. Blayney Dr. Blayncy is of a contrary opinion, and sup- 
 supposes to signify, from the context following, that poses the roll to have been read only once ; for his 
 Jeremiah was under some confinement or restraint, arguments on this subject, see Blayney's Notes on 
 which precluded him from going to the house of Jeremiah in loc. Josephus mentions the roll as 
 Jehovah : he might have been obliged, after the being read once in the 9th month of the .5th year 
 charge brought against him (chnp. xxvi-), to have of Jehoiakim. 
 
 given some security that he would not enter the C°) This chapter is merely an appendage to chap, 
 
 temple, or prophesy in it for a certain time, without xxxvi. its date, and therefore its place, are assigned 
 
 being absolutely in prison; as we read ver. 19, by ver. 1. Jeremiah, by God's command, encour- 
 
 (the year following) he was then at liberty. Arch- ages Baruch with the assurance that his life should 
 
 bishop Usher, and" Dean Prideaux, both think the be preserved by a special providence, amidst all 
 
 roll was read twice, once in the 4th, and again in the calamities denounced against Judah. 
 the 5th year of Jehoiakim, ver. 8-10, and on their 
 
 VOL. 1. 3w* 
 
 tLe. 16. 
 
 23. -27-33. Ac, 
 
894 COMMENCEMENT OF THE CAPTIVITY. [Period VI. 
 
 ^ " Thus saitli the Lord, the God of Israel, unto thee, O Baruch ! 
 ^ Thou didst say, ' Woe is me now ! 
 
 For the Lord hath added grief to my sorrow ; 
 
 I fainted in my sighing — and I find no rest.' 
 ■* Thus shall thou say unto him. The Lord saith thus ; 
 
 ' Behold, that which I have built — will I break down, 
 
 And that which I have planted — I will pluck up, 
 
 Even this whole land. 
 ^ And seekest thou great things for thyself? — seek them not. 
 
 For, behold, I will bring evil upon all flesh,' saith the Lord : 
 
 ' But thy life will I give unto thee for a prey 
 
 In all places whither thou goest.' " 
 
 B. C. 006. 
 
 b Ge. 10. )0. Sc 
 II. -2. U. 11 
 Zee. 5. 11. 
 
 BECT. IX. Se(;tion IX. — Commejicement of the Captivity. 
 
 A M 3398. Daniel i. 1-7. — 2 Kings, xxiv. 3, 4, and part of ver. 1. — 2 Chron. xxxvi. 6, 7. 
 
 ^ In the third*^" year of the reign of Jehoiakim king of Judah came 
 Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 
 ~ And the Lord gave Jehoiakim king of Judah into his hand, with 
 tt^'^^^^r!^!'' °P^'*t o^ the vessels of the house of God ; which he carried 'into the 
 land of Shinar to the house of his god ; and he brought the vessels 
 into the treasure-house of his god. 
 
 ^ And the king spake unto Ashpenaz the master of his eunuchs, 
 
 *2o.T7'°ii~i^'" ^^^^ '^^ should bring *certain of the children of Israel, and of the 
 
 39.7.' king's seed, and of the princes ; "* children ^in whom was no blemish, 
 
 c^^ee e. _ . , |^^^ wcll-favorcd, and skilful in all wisdom, and cunning in knowledge, 
 
 and understanding science, and such as had ability in them to stand 
 
 dAc. 7. 2-x in the king's palace, and ''whom they might teach the learning and the 
 
 tongue of the Chaldeans. -^ And the king appointed them a daily provision 
 
 fHeb.tAeaji/tc of q{ the king's meat, and of tthe wine which he drank: so nourishing 
 
 eGe. 41.46. iKi. them three years, that at the end thereof they might ^stand before the 
 
 ^"^ ®- king. ^ Now among these were of the children of Judah, Daniel, Han- 
 
 /Ge. 41.15. 2Ki. auiah, Mishael, and Azariah : ''' unto Avhom the prince of the eunuchs 
 
 gave names ; for he gave unto Daniel the name of Belteshazzar ; and 
 
 to Hananiah, of Shadrach ; and to Mishael, of Meshach ; and to 
 
 Azariah, of Abed-nego. 
 
 ** Surely at the commandment of the Lord came this 2 Kings xxiv. 
 ^•aKi.ai.s, 11. upon Judah, to remove them out of his sight, ^for the sins 3> 4. 
 
 of Manassch, according to all that he did ; ■* and also for the innocent 
 
 (") The year of the captivity must be dated from Syria, and PhoBnieia, in which having cmploj'ed the 
 
 B. C. GOG, the fourth year of Jehoiakim ; for the greatest part of the year, in the beginning of Octo- 
 
 decree of Cyrus was issued at the end of the ber he hiid siege to Jerusalem, and took it about a 
 
 seventy years, in the year .53G. Some difficulty has month after. This event is supposed to have taken 
 
 arisen from an apparent difference between Daniel place on the 18th of the month called Cislcu, which 
 
 and Jeremiah. The latter (cliap. xxv. 1.) dates answers to our November; and this day has ever 
 
 the commencement of the captivity in the fourth of since been set apart by the Jews as an annual fast, in 
 
 Jehoiakim ; the former is supposed to date it in tlic commemoration of this great calamity. On Jehoia- 
 
 third. On examining, however, the passage in kim humbling himself, and submitting to become 
 
 Daniel, (Dan. i. 1 .) it will be remarked, that it only tributary, he is restored to his kingdom ; and Nebu- 
 
 relates that Nebuchadnezzar came up to Jerusalem chadnezzar, hearing of his father's death, hurries 
 
 and besieged it. No date being assigned (ver. 2.) across the desert to take possession of his empire ; 
 
 to the captivity of tlie king, and the removal of his leaving his captives in the care of his generals, to 
 
 treasures, we may infer, according to Jeremiah, follow after. Before he removed from Jerusalem, he 
 
 that the captivity actually took place in the fourth gave particular orders to Ash[)enaz, the master of 
 
 year of Jehoiakim, and that Daniel begins his com- his eunuchs, to choose children of the royal family 
 
 putation from the time that Nebuchadnezzar was and nobility of the land, (ver. 4.) to take with him 
 
 sent by his father from Babylon on this expedition ; to Babylon, " to stand in the king's palace, and to 
 
 which was in the latter end of the third year of whom they might teach the learning and the 
 
 Jehoiakim. After that, two months, at least, nmst tongue of the Chaldeans; " thereby exactly fulfil- 
 
 have been spent in his march to the borders of linjr the word of the Lord, spoken by Isaiah to Heze- 
 
 Syria. There, in about the beginning of the fourth kiah king of Judah, above an hundred years before 
 
 year of Jehoiakim, he fouglit the Egyptians, and, this event. Isaiah xxxix. 7. — Prideaux's Connec- 
 
 having overthrown them, besieged Carchemisli, and tion, vol. i. p. 87; — Hales' Jlnal. vol. ii. p. 478. 
 took it. Af\er this, he reduced all the provinces of 
 
Part 
 
 REIGN OF JEHOIAKIM CONTINUED. 
 
 895 
 
 t Or, chains.- fore 
 told Hab. 1. (3. 
 
 blood that he shed, (for he filled Jerusalem with innocent blood,) which 
 the Lord would not pardon. 
 
 2 Kings xxiv. part ofve-r. 1. — In his days Nebuchadnezzar king of Babylon came up, 
 and Jehoiakim became his servant three years : — 
 
 2 Chron. xxxvi. 6, 7.—^ Against him came up Nebuchadnezzar king of Babylon, and 
 bound him in tfetters to carry him to Babylon. ' Nebuchadnezzar also carried of the 
 vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 
 
 PERIOD VII y' 
 
 THE BABYLONISH CAPTIVITY. 
 
 PART I. 
 
 EVENTS AT JERUSALEM BETWEEN THE COMMENCEMENT OF THE 
 CAPTIVITY AND THE BURNING OF THE TEMPLE. 
 
 SECT. I. Section I.- 
 
 A. M. 3399. 
 B. C. 605. 
 
 -Reign of Jehoiakim continued ; — Second Reading of the Roll 
 
 Jeremiah xxxvi. 9, to the end. 
 
 The princes, havins; heard of tlie first reading of the roll , send^ehudi to^etch the roll and read it. 
 19 They will Bariichlo hide hiniself and Jei ' ' "" "" 
 
 thereof, heareth part of it, 
 ruck ivriteth a new copij. 
 
 •.nd biirneth the roll. 
 
 20 The king Jeltoiakim, being certified 
 27 Jeremiah denotmceth his judgment. 32 Ba- 
 
 ^AND it came to pass in the fifth year of Jehoiakim the son of 
 Josiah kin<:^ of Judah, in the ninth month, that they proclaimed a fast 
 
 Q) The great object of that revelation which God, 
 at various times, and in divers manners, imparted 
 to man, was to establisli among them the knowledge 
 of himself, and gradually to direct their attention to 
 his Son. 
 
 The revelation first given to Adam was preserved 
 during the deluge by Noah, the only individual, 
 except his own family, that remained uncorrupt in 
 tlie old world, and it was by him committed to the 
 new. Idolatry, however, again sprung up soon 
 after the deluge ; and, to prevent another total cor- 
 ruption, the language of mankind was confounded, 
 and the world was divided into several distinct 
 societies ; yet so general was the idolatry that had 
 contaminated the several colonies which had emi- 
 grated from Shinar,that, within four hundred years 
 after the flood, the knowledge and worship of the 
 one true God was once more in danger of being en- 
 tirely lost. To prevent this fearful evil, instead of 
 destroying again all flesh, the divine Wisdom re- 
 vealed himself to Abraham ; beginning with him to 
 form a peculiar people, by whom the knowledge of 
 the true God should be preserved and transmitted 
 to all future nations. In pursuance of this gracious 
 design, God commanded him to separate from his 
 idolatrous kindred, and to go into a distant land : 
 and, after this trial of his faith and obedience, the 
 Almighty took him under his especial care ; ap- 
 peared to him, conversed with him, encouraged him 
 by promises and blessings ; and imparted to him 
 new laws, and religious ceremonies. Isaac and 
 Jacob were made heirs of the same blessings ; and 
 when tliis family were grown numerous enough to 
 hi a people, the Almighty himself became their 
 King. " With a mighty hand, and a stretched-out 
 arm," he delivered them from Egyptian bondage; 
 and, after a series of most wonderful miracles, to 
 confirm their faith, and to destroy their idolatrous 
 enemies — a passage is opened for them through 
 the Red Sea — pillars of cloud and fire alternately 
 direct their march; and the Almighty establishes 
 his covenant with them on Mount Sinai, promising 
 them every blessing, on condition that they ob- 
 served his laws and statutes, and refrained from 
 
 idolatry. At length they were put in possession of 
 the land promised to their forefathers. Gen. xv. 18 ; 
 and, to furnish them with a most convincing proof 
 of the imbecility of idol-gods, and of the great sin 
 of idolatry, they were conunissioned to destroy all 
 the nations of Canaan who trusted in them. Still 
 the Israehtes, on every opportunity, showed that 
 they were not entirely alienated from the false 
 worship of the neiglibouring nations; and, for a 
 long course of years, they were exercised with a 
 variety of dispensations : when they were obedient 
 to the laws and service of God, they were trium- 
 phant and prosperous ; when they forsook him, 
 they were in distress and bondage. Often as the 
 people apostatized, idolatry never received support 
 from the head of the nation till the time of Solo- 
 mon, who was the first ruler that erected an idola- 
 trous altar, and who bowed down before a graven 
 image. With this act, idolatry may be considered 
 as usurping the established dominion of the true 
 religion, and to reign in her stead. The nation soon 
 after divided : the ten tribes wholly revolted from 
 the God of their fathers, and formed themseb es into 
 a distinct people. They resistec all the appeals of 
 their prophets, the miracles of Elijah and Elisha, 
 the judgments of God, the continued fulfilment of 
 various "predictions, and every other evidence of the 
 truth of their Scriptures, and were at last taken 
 captive at three several invasions by the kings of 
 Assyria — by Tiglath-Pileser, in the reign of Ahaz ; 
 by 8halmaneser, in that of Hezekiah ; and by Esar- 
 haddon, in the reign of Manasseh. 
 
 The people of Judah, through frequently relaps- 
 ing into idolatry, had never so entirely devoted 
 themselves to it, as totally to renounce the worship 
 of God ; and they were still permitted to continue 
 in the promised land more than one hundred years 
 after the oreat captivity of the ten tribes by Senna- 
 cherib. During the whole of this period, they were 
 constantly appealed to by judgments, prophecies, 
 and promises, to repent of their idolatries, and to 
 become wliolly devoted to tlie God of their fathers 
 There seems to have been in the kingdom of Judah, 
 an uninterrupted contest between the worshippers 
 
896 
 
 SECOND READING OF THE ROLL. 
 
 [Period VII. 
 
 before the Lord to all the people in Jerusalem, and to all the people 
 that came from the cities of Judah unto Jerusalem. ^° Then read 
 Baruch'^' in the book the words of Jeremiah in the house of the Lord, 
 in the chamber of Gemariah the son of Sha[)han the scribe, in the 
 higher court, at the "entry of the new gate of the Lord's house, in 
 the ears of all the |)eople. 
 
 ^^ When Michaiah the son of Gemariali, the son of Shaphan, had 
 heard out of the book all the words of the Lord, ^- then he \\'ent down 
 into the king's house, into the scribe's chamber : and, lo ! all the princes 
 sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, 
 and Elnathan the son of Achbor, and Gemariah the son of Shaphan, 
 and Zedekiah the son of Hananiah, and all the princes. ^^ Then Mi- 
 chaiah declared unto them all the words that he had heard, when Baruch 
 read the l)ook in the ears of the people. ^"^ Therefore all the princes 
 sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of 
 Cushi, unto Baruch, saying, " Take in thy hand the roll wherein thou 
 hast read in the ears of the people, and come." So Baruch the son 
 of Neriah took the roll in his hand, and came unto them. ^^And they 
 said unto him, '• Sit down now, and read it in our ears." So Baruch 
 read it in their ears. ^'^ Now it came to pass, when they had heard all 
 the words, they were afraid both one and other, and said unto Baruch, 
 " We will surely fell the king of all these words." ^"^ And they asked 
 Baruch, saying, '' Tell us now, How didst thou write all these words at 
 his mouth ? " ^^ Then Baruch answered them, " He pronounced all 
 
 of Jehovah and those of idols ; but the party of the 
 latter so much predominated, that all the exertions 
 of good kings, and the constant exhortations and 
 denunciations of the prophets, were inelFectual to 
 produce a reformation ; the attachment of the Jews 
 to the worship of the God of their fathers visibly 
 and gradually declined, till an open and general 
 apostacy threatened to ensue. Tlie prophets of the 
 Lord were insulted, imprisoned, and slain. Idolatry 
 was openly advocated — its grossest superstitions 
 resorted to — and the worship of Jeliovah abandoned. 
 Prosperity and adversity, prophecj' and miracle, 
 the desolations of war, the loss of power, wealth, 
 preeminence, and liberty, were alike in vain inflict- 
 ed, to reclaim this rebellious race. " Tlie whole 
 head is sick, and the whole heart faint" — a uni- 
 versal degeneracy prevailed, and threatened in a 
 short time to annihilate God's visible Cliurch upon 
 earth. To wean the Jews from this universal idola- 
 try, and tocontmue the knowledge of the true God 
 in the world ; not only to this single nation, but 
 to all the future nations of the earth ; God in his 
 mercy inHicted a n^w judgment on his people, to 
 the gracious eflTects of which we may perhaps, even 
 to this day, consider ourselves indebted for the 
 Hebrew Scriptures and the very existence of the 
 Christian Church. 
 
 After a succession of punishments, and every 
 possible appeal to their feelings and understand- 
 ings had been constantly and vainly made, the 
 seventy years' captivity began. This dreadful 
 calamity came upon them gradually ; it was brought 
 upon them for their sins, as M.oses had foretold. 
 Lev. xxvi. 30-:}r>, and was the means decreed 
 by Divine Wisdom to offcct their reformation. 
 While their sad and desolate state naturally tended 
 to excite in them serious reflections on their past 
 conduct — while the recollection of their iniquities 
 and idolatry would be still fresh in their memory, 
 and the denunciations and predictions of their 
 prophets were too faithfully accomplished, and too 
 severely felt — they learned to detest the cause of all 
 these siirt'erins's, to h'Mior God, and to keep his 
 laws. This disnensation was also calculated to 
 spread the knowledge of God in (liose eastern coun- 
 tries where the Jewish people were stationed. 
 
 Through the merciful interposition of divine Provi- 
 dence, some of the distinguished captives were 
 raised to the highest posts of dignity and power in 
 the courts both of Assyria and Persia, and the 
 greatest monarchs. from their constancy and fidelity, 
 openly confessed the living and true God, Dan. ii. 
 47, &c. iv. 34, &c. ; and made decrees in favor of 
 his worship, Esther viii. 7, and following verses, 
 Dan. iii. 20. vi. 26. The great Cyrus was so well 
 acquainted with the true God. that one of his first 
 acts, after he obtained the empire of Persia, was to 
 make a decree for the return of the Jews into their 
 own country, and for the rebuilding of the temple, 
 Ezra i. From all this it is evidenC that the Jews 
 in their captivity must have re])ented of their trans- 
 gressions, and " must have known and seen that it 
 was an evil thing and bitter, that they had forsaken 
 the Lord their God ; " for, during their appointed 
 sojourning in stransre lands, tliey were a burnintr 
 shining light to all the eastern countries. And thus, 
 in this dispensation, the Almighty, in punishing 
 his peculiar people, and in bringing about their ref- 
 ormation, made them the messengers of his glorv 
 and power, and the instruments of his mercj*. in 
 conveying to nations that were in " darkness and 
 the shadow of de<ath," the knowledge of the one 
 true God. the Creator and Preserver of tlie world. 
 (^) It has been already stated, that the roll of 
 Jeremiah's prophecies is supposed to have been 
 read twice. From ver. and 10, of Jeremiah 
 xxxvi. it appears that the second time it was read 
 was on the fast day in the ninth month of the fifth 
 year of Jehoiakim. This day of humiliation, in all 
 probability, was appointed by the king or the San- 
 hedrin, in remembrance of some great calamity, as 
 the great day of fasting and expiation annually ob- 
 served by the Jews, was always held on the tenth 
 day of the month Tisri. This fast, therefore, is 
 generally supposed to have been instituted in com- 
 memoration of the calamity which had befallen 
 Jerusalem on the same day of the preceding J'ear, 
 when Nebuchadnezzar took Jerusalem ; and it is 
 still observed by the Jews in reference to this event. 
 This part of chapter xxxvi. is inserted here on the 
 united authorities of Calmet, Prideaux, Lightfoot, 
 Taylor, and Archbishop Usher. 
 
Part I.] REBELLION AND DEATH OF JEHOIAKIM. 897 
 
 these words unto me with his mouth, and T wrote them with ink in the 
 book." 1'^ Then said the princes unto Baruch, " Go, hide thee, thou 
 and Jeremiah ; and let no man know where ye be." 
 
 -^ And they went in to the king into the court, but they laid up the 
 roll in the chamber of Elishama the scribe, and told all the words in 
 the ears of the king. ~^ So the king sent Jehudi to fetch the roll ; and 
 he took it out of Elishama the scribe's chamber. And Jehudi read it 
 in the ears of the king, and in the ears of all the princes which stood 
 a See Am. 3. 15. beside the king. " Now the king sat in "the winter-house in the ninth 
 month ; and there was a fire on the hearth burning before him. ^^ And 
 it came to pass, that when Jehudi had read three or four leaves, he cut 
 it with the penknife, and cast it into the fire that was on the hearth, 
 until all the roll was consumed in the fire that was on the hearth. 
 24 Yet they were not afraid, nor rent their garments, neither the king, 
 nor any of his servants that heard all these words, ^s Nevertheless 
 Elnathan and Delaiah and Gemariah had made intercession to the 
 king that he would not burn the roll ; but he would not hear them. 
 tor, of the kin.. 26 jfut the king commanded Jerahmeel the son tof Hammelech, and 
 Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take 
 Baruch the scribe and Jeremiah the prophet : but the Lord hid them. 
 
 2^ Then the word of the Lord came to Jeremiah, after that the king 
 had burned the roll, and the words which Baruch wrote at the mouth 
 of Jeremiah, saying, ^^Take thee again another roll, and write in it 
 all the former words that were in the first roll, which Jehoiakim the king 
 of Judah hath burned. 2-) And thou shalt say to Jehoiakim king of 
 Judah, Thus saith the Lord ; Thou hast burned this roll, saying. Why 
 hast thou written therein, saying, The king of Babylon shall certainly 
 come and destroy this land, and shall cause to cease from thence man 
 and beast ? ^o Therefore thus saith the Lord of Jehoiakim king of 
 Judah ; 
 6 je. 22. 3u. jjc 'shall havc none to sit upon the throne of David ; 
 
 And his dead body shall be 'cast out 
 
 In the day to the heat, 
 
 And in the night to the frost. 
 31 And I will t punish him and his seed and his servants for their iniquity ; 
 
 And I will bring upon them, 
 
 And upon the inhabitants of Jerusalem, and upon the men of Judah, 
 
 All the evil that I have pronounced against them ; 
 
 But they hearkened not. 
 
 32 Then took Jeremiah another roll, and gave it to Baruch the scribe, 
 
 the son of Neriah ; who wrote therein from the mouth of Jeremiah 
 
 all the words of the book which Jehoiakim king of Judah had 
 
 ,. as they, bumcd in the fire: and there were added besides unto them many 
 
 . *like words. 
 
 3CT. II. Section IL — RcbdUon and Death of JehoiaUm. 
 
 ATlin. 2 Kings xxiv. part ofvcr. 1 and 2.-2 Chron. xxxvi. 8.-2 Kings xxiv. 5.-2 Chron. 
 "*• xxxvi. 5. 
 
 — 1 Then ^'Mie'^ turned and rebelled against him. ^ And the Lord sent 
 
 ao-ainst him bands of the Chaldees, and bands of the Syrians, and 
 
 e Je. 22. 19. 
 
 . e. Jehoiaki 
 -Ed. 
 
 (^) Jehoiakim rebelled against Nebuchadnezzar' whom, in the tenth year of Jehoiakini, he was 
 
 thrVe years af^er that monarch had released him called upon to mediate a peace, sent orders to all 
 
 from frttersrand restored him to his kingdom, his lieutenants, and governors of provinces to make 
 
 tZ div sion of the verse, though apparently very war upon the weakened k\ngdom of Judah and to 
 
 abrupt and sincrular, is unavoidable, from the neces- ravage the land on every side. This brought upon 
 
 Sv of attendin-r to the history. Nebuchadnezzar, .Jehoiakim all the neighbouring nations w^i^h were 
 
 of this revolt being probably prevented from going subject to the Babylonian^ povver At the end of 
 
 himselfto Jerusalem by bein(ren<ra<rcd in ob.serv- three years, during which time the^e ditterent 
 
 llirthe motion^^of tl^ Medes and iLydians, between people had been constantly harrassing the surround- 
 vnr,. T. 1 13 
 
898 
 
 REIGN OF JEHOIACHIN. 
 
 [Period VIl. 
 
 * Heb. by the 
 hand of. 
 
 \ Or, JcconiaJi, 
 1 Ch. 3. Hi, or, 
 Contali, Je. 22. 
 
 bands of the Moabites, and bands of the children of Ammon, and sent 
 them ai^ainst Judah to destroy it, according to the word of the Lord, 
 which lie spake by his servants the prophets. 
 
 ^ Now the rest of tiie acts of Jehoiakim, and his abomina- 2 Chron. 
 tions which he did, and that which was found in him, be- xxxvi. 8. 
 
 hold, they are written in the Book of the Kings of Israel and Judah: 
 and tJehoiachin his son reigned in his stead. 
 
 2 Chkon. xxxvi. 5. — Jehoiakim was twenty and five years old when he began to reign, 
 and he reigned eleven years in Jerusalem : and he did that which was evil in the sight of 
 the Lord his God. 
 
 Jehoiakim. and all that lie did, are they 
 kino-s of Judah .' 
 
 2 Ki.vGs xxiv. 5. — Now the rest of the acts ol 
 not written in tlie Book of the Chronicles of tl. 
 
 A. M. 3405. 
 B. C. 599. 
 
 Section III. — Reign of Jchoiacinn ; — Jeremiah prophesies the Coining of 
 
 the Messiah ; — The Jews arc carried into Captivity. 
 
 2 Kings xxiv. G-'J. — Jer. xxii. 24, to the end, and xxiii. — 2 Kings xxiv. 10-16. — 
 
 2 Chron. xxxvi. 10, 9. 
 
 Accession of Jehiriachin. IVie Icing of E^ijpt is vanquished Inj the king of Bahylon. Jehoiachin's 
 ei-il reign. Jeremiah prophesieth the judgiiienl of Coniah and a restoration of the scattered flock. 
 Christ shall rule and save them against fitse propliets ajid mockers of the true ■prophets. Jeni- 
 salem is taken and the Jetrs carried captive into Babylon. 
 
 ^ So Jehoiakim slept with his fathers : and Jehoiachin his son reigned 
 in his stead. 
 
 " And the king of Egypt came not again any more out of his land ; 
 * Called ./moiiaA, for the king of Babylon had taken from the river of Egypt unto the river 
 24. i; and Co-**" Euphratcs all that pertained to the king of Egypt. 
 ■mnh, Je. 23. 24, y ^Jehoiacluu was '^'eighteen years old when he began to reign, and 
 
 ing country, they at length united against Jeru- 
 salem. Jehoiakim, it is generally supposed, was 
 taken prisoner in a sally which he made upon them ; 
 and being slain witli a sword, according to the pre- 
 diction of Jeremiah, his dead body was ignomin- 
 iously cast out into the highway, without one of the 
 gates of Jerusalem. — Prideaux's Connection, vol. i. 
 p. 95. 
 
 {*) On comparing 2 Kings xxiv. 8, with the par- 
 allel passage 2 (_'hron. xxxvi. !), we observe, that 
 in tile first of these Jehoiachin is said to have been 
 eighteen when he began to reign ; and, in the 
 other, that he was only eight years old. The dif- 
 ference maybe reconciled, either by supposing that 
 the custom of uniting the successor to the throne 
 with its actual possessor, which seems to have uni- 
 formly existed in the kingdom of Judah, had been 
 here adopted ; or, as Liglitfoot conjectures, that the 
 commencement of the captivity is referred to in 
 2 Chron. xxxvi. U ; and that tliis passage signifies 
 tliat Jehoiachin began to reign in the eightli year 
 of the first captivity by Nebuchadnezzar. Unmoved 
 either by the warning of Jeremiah, the calamities 
 of his country, or the fate of his father, Jehoiachin 
 continued to " do evil in the sight of the Lord." 
 His conduct provoked a bitter declaration of God's 
 wrath against hiin, by the moiitli of the prophet 
 Jeremiah, and it was as l>itterly executed upon liiiu. 
 After Jehoiakim"s death, Jerusalem was still be- 
 sieged by the governors of the provinces, and the 
 other officers of Nebuchadnezzar ; and, at the end 
 of three months, this king himself, having settled 
 the affairs of Asia Minor, advanced with the royal 
 army, and laid siege in person to that city. Jehoi- 
 achin, finding it was not possible to defend Jeru- 
 salem, surrendered it, with himself, his mother, his 
 princes, and his servants, to Nebuchadnezzar. He 
 was immediately put into chains, and carried pris- 
 oner to Babylon, wliere he continued till Nebuchad- 
 nezzar's deatli, shut up in prison, for at least thirty- 
 seven years. 
 
 The latter part of this prophecy (Jer. x.\ii. 2!).), 
 is thus translated b}' Dr. Hales -.— 
 
 " Oh earth, earth.earth.hear the word oi'tlie l-ord ! 
 Thus saith the Lord, Write tliis man childless 
 
 A man who shall not prosper in his days : 
 For none of his seed shall prosper. 
 Sitting upon the throne of David, 
 And reigning any more over Judah." 
 
 When Jehoiachin was deposed by Nebuchad- 
 nezzar, Zedekiah was made king ; and none of Je- 
 hoiachin's family ever came to the throne. For 
 allowing that Sheshbazzar (who was appointed 
 governor of Juda?a under the title of Zerubbabel.at 
 the return from the captivity in the first year of 
 Cyrus, Ezra i. 8.), was the lineal descendant of 
 Jeconiah, 1 Chron. iii. 17-19. Matt. i. 12; yet ho 
 was merely a provincial governor, Haggai i. 1 ; a 
 mere vassal of the king of Persia, in whom the 
 sovereignty rested, and therefore he could not be 
 considered as sitting on the throne of David, and 
 ruling in Judah. Not any of the kings that reigned 
 afterwards in Judah were even of the family of Da- 
 vid, till Christ himself came; not of the seed of 
 Jehoiachin, but descended from the same ancestor 
 by a collateral line. The prophet emphatically and 
 solemnly calls upon tlie earth, to witness the disso- 
 lution of the temporal kingdom of the house of Da- 
 vid, and predicts, in a beautiful metaphor before 
 used by Isaiah, the spiritual kingdom that should 
 succeed it (compare Jer. xxiii. 5. with Isaiah xi. ] .) ; 
 and thus, at the very moment when the failure of 
 Solomon's house is denounced, God in bis mercy 
 declares he will raise from the root of Jesse nn 
 everlasting kingdom, a righteous branch, to live 
 and to flourish Tor ever. The twenty-third chap- 
 ter begins with denunciations of woe against all 
 tliose evil shepherds who scattered, instead of at- 
 tending to the flock. Zedekiah is generally sup- 
 posed to be alluded to as one of the evil pastors, 
 ver. 1, 2. From ver. 3-9. the people are consoled 
 with gracious promises of future blessings, of their 
 return from captivity, and of the glorious establish- 
 ment of Messiah's kingdom. Jeremiah then, with 
 a broken heart, seems to revert again to the ruin 
 that awaited the house of David, and, in proclaim- 
 ing its decay, denounces the just judgments of God 
 on those false prophets who had predicted its du- 
 ration, who had deceived the nation to its ruin; 
 and wiiose bad examples and evil doctrines had 
 
Part I] JEREMIAH PROPHESIES THE COMING OF THE MESSIAH. 899 
 
 he reic^ned in Jerusalem three months And his mother's name was 
 NeL^hta, the daughter of Eh.athan of Jerusalem ^ And he did that 
 MwasevW in the sight of the Lord, accordmg to all that his father 
 had done. 
 
 24 As I hve, saith the Lord, ^ITZhe ^' 
 
 Though Coniah the son of Jehoiakim king of Judah ~4, to end. 
 
 Were'the signet upon my right hand, 
 
 Yet would I pluck thee thence ; , .. it 
 
 25 4nd I will -ive thee into the hand of tnem that seek thy life, 
 And into tfe hand of them whose face thou fearest 
 
 Even into the hand of Nebuchadrezzar king of Babylon, 
 And into the hand of the Chaldeans. 
 
 26 And I will cast thee out. 
 
 And thy mother that bare thee, 
 Into another country, where ye were not born ; 
 And there shall ve die. 
 tHeb.!//*^«P 27 But to the land whereunto they tdesire to return, 
 Thither shall they not return. 
 Is this man Coniah a despised broken idol ? 
 Is he a vessel wherein is no pleasure ? 
 Wherefore are they cast out, he and his seed, 
 And are cast into a land which they knovv not ? 
 
 sJ O "earth, earth, earth, hear the word of the Lord ! 
 
 tlieir mind, Je. 
 44. 14 
 
 aDe. 33. 1. Ts 
 
 Mic. I.2.' ■ 30 Yhus saith the Lord 
 
 b See 1 ch. 3. Write ye this man 'childless, 
 
 i«, 17. Mat. 1. ^ ^^^^ ^^^^ ^^^jj ^^^^ p^^gpgr in his days : 
 
 For no man of his seed shall prosper, 
 Sitting upon the throne of David, 
 
 And ruling any more in Judah. jpkemiah xxiii. 
 
 cEz.34.2. 1 Woe 'be unto the pastors 
 
 That destroy and scatter the sheep of my pasture ! saith the Lord. 
 2 Therefore thus saith the Lord God of Israel 
 Airainst the pastors that feed my people ; 
 Ye have scattered my flock, and driven them away, 
 And have not visited them : -..i *u t ^ ^ 
 
 Behold, T will visit upon you the evil of your doings, saith the Lord. 
 eje.3'2.37.Ez. 3 And T wiU gather the remnant of my flock 
 '''■ ''' ^" Out of all countries whither I have driven them, 
 
 And will bring them again to their folds ; 
 
 And they shall be fruitful and increase. , . ^ , „ „ , ^,^ . 
 f^e. 3. 15. E. 4 And I ^ set up -'shepherds over them which shall feed them : 
 "i^.:tl n. And they shall fear no more, nor be dismayed, 
 leVI:^^ 'L. Neither shall they be lacking, saith the Lord. 
 9. 94. Zee. 3 8. 5 gehold, 'the days couie, saith tlic LoRD, 
 ^5.'- "• That I will raise unto David a righteous Branch, 
 
 h ps. 72. 2. Is. ^^^^ ^ j^lj^g gj^^lj f gig(^ and prosper. 
 
 32. ], 18. & 
 
 7 
 
 And a JVlllg snail icign «i..-- t— r _-7 . ^„..*u 
 
 And "shall execute judgment and justice m the eaith. 
 
 .33. 28. Zee. ^ ^^^ ^^^.^ ^^^^^ j^^j^j^ shall bc SaVCd, 
 
 .je'.3i.37. And IsraeP shall dwell safel} . 
 
 . j.^v3. 16. 1 CO. ^^^^ ,^^.^ .^ j^.^ ^^^^^^ ^^l^greby he shall be called 
 
 b. Jehovnh- 
 
 X Heb. Jehovah- JThE LoRD OUR RIGHTEOUSNESS. 
 
 SO largely contributed to the corruption of the visi- cy y P ^^^ ^^^^ objection to Micamh 
 
 ble Church. He exhorts the people not o ru t in ^ ^^^udcrment threatened in the two last verses of 
 
 them, and threatens with severe PU"';!'^.^"^^ all 4' ^^ J^^^^^er is still fulfilling, and the Jews will re- 
 
 those who, in defiance of this command, still con- J'"! ^?,\i;^^„l„,tincr reproach," and a » perpetual 
 
 tinue to give ear to their deceitful dreams, and cals main ,f »J^^[ «j, ^^ fi^^n restored to the 
 
 the word^f the Lord spoken by his true prophets « ^^'ne, till ^^^^y Lightfoot ; Blayney ; Hale., 
 
 ''a burden," which signifies a calamitous prophe- city ol their latners. g 
 
900 JEREMIAH PROPHESIETH AGAINST FALSE PROPHETS. [Period VH. 
 
 "^ Therefore, behold, the days come, saith the Lord, 
 That they shall no more say, '' The Lord liveth, 
 Which brought up the children of Israel out of the land of Egypt ; " 
 
 ^ But, Tile Lord hveth, 
 Which brought up and which led the seed of the house of Israel 
 Out of the north country, and from all countries whither I had driven 
 And they shall dwell in their own land. [them; 
 
 ^ My heart within me is broken because of the prophets ; 
 All my bones shake ; 
 I am like a drunken man. 
 And like a man whom wine hath overcome, 
 Because of the Lord, 
 And because of the words of his holiness. 
 ^° For the land is full of adulterers ; 
 *oi,curMg. YoY because of *swearing the land mourneth ; 
 
 The pleasant places of the wilderness are dried up, 
 
 t Oi,vwlence. ^y^^ thgi^ fcourSC is Cvil, 
 
 And their force is not right, 
 zzep. 3. 4. 11 Yqx^ 'both prophet and priest are profane; 
 
 Yea, in my house have I found their wickedness, saith the Lord. 
 TO pb. 35. 6. Pr. 4. 12 "Wherefore "'their way shall be unto them as slippery ways in the 
 
 They shall be driven on, and fall therein ; [darkness : 
 
 For I will bring evil upon them, 
 
 Even the year of their visitation, saith the Lord. 
 ^tAi«'<r°"Htb"^un- ^^ "^"'^ ^ '^^^'*^ ^^'^" tfolly in the prophets of Samaria ; 
 
 savory. They prophosicd in Baal, and caused my people Israel to err. 
 
 * ot,fiithiMss. 14 J i^j^yg gggj^ ^|gQ jj^ ^jjg prophets of Jerusalem *a horrible thing : 
 
 They commit adultery, and walk in lies : 
 
 They strengthen also the hands of evil-doers. 
 
 That none doth return from his wickedness : 
 "j^8. 32. 32. Is. They are all of them unto me as "Sodom, 
 
 And the inhabitants thereof as Gomorrah. 
 
 ^^ Therefore thus saith the Lord of hosts concerning the prophets ; 
 
 Behold, I will feed them with wormwood, 
 
 And make them drink the water of gall : 
 \ Ox, hypocrisy. Yox froui the prophcts of Jerusalem is fprofaneness gone forth into 
 ^^ Thus saith the Lord of hosts, [all the land. 
 
 Hearken not unto the words of the prophets that prophesy unto you : 
 
 They make you vain : 
 
 They speak a vision of their own heart. 
 
 And not out of the mouth of the Lord. 
 ^' They say still unto them that despise me, 
 
 " The Lord hath said. Ye shall have peace ; " 
 ^7.°'/ le^T'io. ^^^ *'^®y ^^y ""^*^ every one that walketh after the timagination of 
 
 " No evil shall come upon you." [his own heart, 
 
 o^joM5.8. iCo. 18 Yor "who hath stood in the *counsel of the Lord, 
 
 * Or, secret. And hath perceived and heard his word? 
 
 Who hath marked his word, and heard it ? 
 ^^ Behold, a whirlwind of the Lord is gone forth in fury, 
 Even a grievous whirlwind : 
 
 It shall fall grievously upon the head of the wicked. 
 ^^ The anger of the Lord shall not return. 
 
 Until he have executed, and till he have performed 
 The thoughts of his heart : 
 psee Ge.49 1. jjj /'t^e latter days ye shall consider it perfectly. 
 
 -' I have not sent these prophets — yet they ran : 
 I have not spoken to them — yet they prophesied. 
 
Part I.] JEREMIAH PROPHESIETH AGAINST FALSE PROPHETS. i)01 
 
 22 But if they had stood in my counsel, 
 
 And had caused my people to hear my words, 
 
 Then they should have turned thein from their evil way, 
 
 And from the evil of their doings. 
 
 23 Am I a God at hand, saith the Lord, 
 And not a God afar off? 
 ,seeGe.3.8. 24 Q^,^ ,^„y 'hije hiuisclf in sccret places 
 
 That I shall not see him ? saith the Lord. 
 r 1 Ki. 8. 27. Ps. J)q '^n„t I fill heavcu and earth ? saith the Lord. 
 25 I \y^yQ heard what the prophets said, 
 That prophesy lies in my name, saying, 
 " I have dreamed, I have dreamed," 
 26 How long shall this be in the heart of the prophets that prophesy lies ? 
 
 Yea, they are prophets of the deceit of their own heart ; 
 2'^ Which think to cause my people 
 To forget my name by their dreams 
 Which they tell every man to his neighbour, 
 aju.s. 7.&8. As 'their fathers have forgotten my name for Baal. 
 
 ^'iel^.'witkwhom 2^ The prophet tthat hath a^lream— let him tell a dream ; 
 i^- And he that hath my word — let him speak my word faithfully. 
 
 What is the chaff to the wheat ? saith the Lord. 
 29 Is not my word like as a fire ? saith the Lord ; 
 
 And like a hammer that breaketh the rock in pieces ? 
 tDe. 18.20. 30 Therefore, behold, 'I am against the prophets, saith the Lord, 
 
 That steal my words every one from his neighbour. 
 3^ Behold, I am against the prophets, saith the Lord, 
 X Or, smooth iheir That tuse their tongues, and say, " He saith." 
 tongues. 32 Behold, I am against them that prophesy false dreams, saith the Lord, 
 
 And do tell them, and cause my people to err 
 By their lies, and by their lightness : 
 Yet I sent them not, nor commanded them : 
 Therefore they shall not profit this people at all, saith the Lord. 
 
 ^^ And when this people. 
 Or the prophet, or a priest, shall ask thee, saying, 
 What is the burden of the Lord ? 
 Thou shalt then say unto them. What burden ? 
 I will even forsake you, saith the Lord. 
 3'' And as for the prophet, and the priest, and the people, 
 That shall say. The burden of the Lord, 
 * Heb. visit upon. I will ovcu puuish that man and his house. 
 
 35 Thus shall ye say every one to his neighbour, 
 And every one to his brother. 
 
 What hath the Lord answered ? 
 And, What hath the Lord spoken ? 
 
 36 And the burden of the Lord shall ye mention no more : 
 For every man's word shall be his burden ; 
 
 For ye have perverted the words of the living God, 
 
 Of the Lord of hosts our God. 
 3'=' Thus shalt thou say to the prophet. 
 
 What hath the Lord answered thee ? 
 
 And, What hath the Lord spoken ? 
 38 But since ye say, The burden of the Lord ; 
 
 Therefore thus saith the Lord ; 
 
 Because ye say this word, " The burden of the Lord," 
 
 And I have sent unto you, saying. 
 
 Ye shall not say, "The burden of the Lord ; " 
 «Ho.4.6. 39 Therefore, behold, I, even I, "will utterly forget you 
 
 vnr 1 3 X 
 
902 
 
 ACCESSION OF ZEDEKIAH. 
 
 [Period VII. 
 
 t Heb. I 
 sif:<re. 
 
 J Or, puniic/ts. 
 to JVehacliadnez- 
 
 zur's eiglith 
 
 year, Je. 25. 1. 
 X See 2 Ki. 25. 
 
 27. 
 
 y See Je. 52. 28. 
 zJe. ax 17. Is. 
 
 39. 6. 
 a See Da. 5. 2, 3. 
 6 Je. 20. 5. 
 c Je. 24. 1. 
 d See Je. 52. 28. 
 e So 1 Sa. 13. 19, 
 
 * Or, eunuclis. 
 
 t Heb. at the re- 
 turn of the year. 
 
 J Hell, vessels of 
 dcjiire. 
 
 * Or, Mattaniah 
 his father'' s 
 brother, 2 Ki. 
 21. 17. Je. 37. 1. 
 
 And I will forsake you, 
 
 And the city tliat I gave you and your fathers, 
 
 And cast you out of my presence : 
 ^^ And I will brini; an everlasting reproach upon you. 
 
 And a jierpctual shame, which shall not be forgotten. 
 
 ^^ At 'that time the servants of Nebuchadnezzar king of - Kings xxiv. 
 Babylon came up against Jerusalem, and the city tvvas 
 besieged. ^' And Nel)uchadnezzar king of Babylon came against the 
 city, and his servants did besiege it. ^-And Jehoiachin the king of 
 Judah went out to the king of Babylon, (he, and his mother, and his 
 servants, and his princes, and his tofficers ;) "and the king of Babylon 
 ""took him '■'in the eiglith year of his reign, ^-^And ""he carried out 
 thence all the treasures of the house of the Lord, and the treasures 
 of the king's house, and "cut in pieces all the vessels of gold which 
 Solomon king of Israel had made in the temple of the Lord, ''as the 
 Lord had said. ^"^And "^he carried away all Jerusalem, and all the 
 princes, and all the mighty men of valor, ''even ten thousand captives, 
 and 'all the craftsmen and smiths : none remained, save the poorest 
 sort of the people of the land. '^ And he carried away Jehoiachin to 
 Babylon, and the king's mother, and the king's wives, and his 'officers, 
 and the mighty of the land, those carried he into captivity from Jeru-. 
 salem to Babylon.*'* "* And all the men of might, even seven thousand, 
 and craftsmen and smiths a thousand, all that were strong and apt for 
 war, even them the king of Babylon brought captive to Babylon. 
 
 '"Andtwhen the year was expired, king Nebuchad- 2 Chron. 
 nezzar sent, and brought him to Babylon, with the tgoodly xx.xvi. 10. 
 vessels of the house of the Lord, and made *Zedekiah his brother 
 king over Judah and Jerusalem, 
 
 2 Chron. xxxvi. 9. — Jehoiachin was eight years old when he began to reign, and he 
 reigned three months and ten days in Jerusalem ; and he did that which was evil in the 
 sight of the Lord. 
 
 A. M. 3405. 
 B. C. 599. 
 
 o2Ki.24. 18. 
 * Hcb. reigned. 
 
 J2Ki.24. 12, 
 &.C. 2 Ch. 36.10. 
 
 c See Je. 22. 24, 
 &.C. Si. 29 2. 
 
 Section IV. — Accession of Zcdckiah ; — He rebdleth ; — Jeremiah 2)re(licts 
 
 the Restoration of the Jews, and the Desolation of Zedekiah. 
 
 Jeremiah lii. 1-3, and xxiv.<^) 
 
 ^ Zedekiah was "one and twenty years old when he *began to reign, 
 and he reigned eleven years in Jerusalem. And his mother's name 
 was Hamutal the daughter of Jeremiah of Libnah. - And he did that 
 irhich loas evil in the eyes of the Lord, according to all that Jehoiakim 
 had done. ^ For through the anger of the Lord it came to pass in 
 Jerusalem and Judah, till he had cast them out from his presence, that 
 Zedekiah rebelled against the king of Babylon, 
 
 ' The Lord showed me, and, behold, two baskets of figs Jeremiah 
 were set before the temple of the Lord, after that Nebu- 
 chadrezzar ''king of BaI)ylon had carried away ca[)tive Meconiah the 
 son of Jehoiakim king of Judah, and the princes of Judah, with the 
 carpenters and smiths, from Jerusalem, and had brought them to Bab- 
 ylon, -One basket had very good figs, even like the figs that are first 
 ripe : and the other basket had very naughty figs, which could not be 
 
 (*) The prophet Ez.ekiel and Mordecai were 
 among the captives carried to Babylon alter tlie 
 surrender of Jehoiacliin, and this second conquest 
 of Jerusalem by Nebucliadnezzar. — Ezekiel i. 2. 
 Esther ii. H. 
 
 (") Tlie date and place of this chapter are as- 
 signed in ver. 1. The prophecy it contains must 
 have been delivered at the very beginning of Zede- 
 kiah's reign, as Jehoiaciiin's captivity is mentioned 
 as having lately taken place. Under the type of 
 good and bad figs, God represents to Jeremiah the 
 
 different manner in which he would deal with his 
 people. To those Jews tiiat were taken into Bab- 
 ylon he promises restoration and peace ; while 
 Zedekiah and his subjects are threatened with an 
 utter dispersion, and the total desolation of tlieir 
 land. The captivity of the former would be " for 
 their good," and the moans of their preservation, 
 the liberty and security of the latter, " by filling 
 up the measure of their iniquities," would tend to 
 their final destruction. — Blayney; Prideaux ; Light- 
 foot. 
 
Part I.] 
 
 JEREMIAH PREDICTS THE RESTORATION OF THE JEWS. 
 
 903 
 
 t Ueh.forhad- 
 
 X Heb. the captiv- 
 ity. 
 
 eaten, fthey were so bad. ^ Then said the Lord unto me, What seest 
 thou, Jeremiah ? And I said, Figs ; the good figs, very good ; and 
 the evil, very evil, that cannot be eaten, they are so evil. 
 
 ^ Again the word of the Lord came unto me, saying, — 
 
 ^ Thus saith the Lord, the God of Israel ; 
 
 Like these good figs. 
 
 So will I acknowledge tthem that are carried away captive of Judah, 
 
 Whom I have sent out of this place 
 
 Into the land of the Chaldeans for their good. 
 ^ For I will set mine eyes upon them for good, 
 
 And I will bring them again to this land : 
 
 And I will build them — and not pull them down ; 
 
 And I will plant them — and not pluck them up. 
 "^ And I will give them ''a heart to know me, that I am the Lord : 
 
 And they shall be my people, and I will be their God ; 
 
 For they shall return unto me with their whole heart. 
 
 ^ And as the evil figs, which cannot be eaten, they are so evil ; 
 
 Surely thus saith tlie Lord, 
 
 So will I give Zedekiah the king of Judah, and his princes. 
 
 And the residue of Jerusalem, that remain in this land, 
 
 And 'them that dwell in the land of Egypt. 
 ^ And I will deliver them *to be removed 
 
 Into all the kingdoms of the earth for their hurt, 
 
 To ■'be a reproach and a proverb, a taunt °and a curse, 
 
 In all places whither I shall drive them. 
 ^'^ And I will send tlie sword, the famine, and the pestilence, among them, 
 
 Till they be consumed from ofi' the land 
 
 That I gave unto them and to their fathers. 
 
 Section V. — Jeremiah predicts the Duration of the Captivity. 
 Jeremiah xxix. ]-14, 16-20,15,21, to the end. m 
 
 B. c. 597. 1 j^^^y jj^ggg ^^^ ^j^g words of the letter that Jeremiah the prophet sent 
 
 from Jerusalem unto the residue of the elders which were carried away 
 captives, and to the priests, and to the prophets, and to all the people 
 whom Nebuchadnezzar had carried away captive from Jerusalem to Bab- 
 a2 Ki. 24. 12, .kc. yjoj^ . 2 (Rafter that "Jeconiali the king, and the queen, and the *eunuchs, 
 *z°«'/"""*°'" the princes of Judah and Jerusalem, and the carpenters, aiid the smiths, 
 were departed from Jerusalem ;) ^ by the hand of Elasah the son of 
 
 (J De. 30. n. Ez. 
 11. 19. &36. 26, 
 27. 
 
 e See Je. xliii & 
 
 xliv. 
 * Ileh./ur remov- 
 
 inir, or, vexation. 
 
 Dc. --'8. 25, 37. 
 
 1 Ki. 9. 7. 2 Ch. 
 
 7.20. 
 /Ps. 44. 13, 14. 
 g Je. 29. 18, 22. 
 
 SECT. V. 
 A. M. 3407. 
 
 (~) Dr. Blayney observes, (Notes on Jeremiah, in 
 loc. p. 179.) " There is no person that can read this 
 chapter with attention without being sensible of an 
 enibarrassment and incoherence in particular parts 
 of it, which leaves a suspicion of some capital de- 
 fect either in the text, or its arrangement. Happily 
 the IjXX are found to step in here to our relief, by 
 evidencing a transposition of ver. 15, which they 
 have placed, where undoubtedly it ought to stand, 
 iiiinicdiatedly before ver. 21. This emendation I 
 have adopted, as by it a due order and connection 
 is restored, both in the place from whence the verse 
 is removed, and in that to which it is transferred : 
 a snificient proof of its authenticity." In addition 
 to which it may be observed, that the false prophets 
 alluded to in ver. 15, are mentioned byname in 
 ver. 21. 
 
 The letter of Jeremiah, sent to Babylon by the 
 messengers of king Zedekiah, was written to exhort 
 the captive Jews to accommodate themselves to 
 their present circumstances ; to provide for them- 
 selves in the country whither they were carried, 
 as settled inhabitants of the same ; and to conduct 
 Uieraselves in every respect as such ; praying for 
 tlie peace of the city. He assures them their cap- 
 
 tivity would last seventy years, and it was in vain 
 to e.icpect a.nj deliverance till the time that God had 
 appointed. He informs them of what would happen 
 to their brethren left behind at Jerusalem, who, so 
 far from being able to effect their deliverance, would 
 be visited by " the sword, the famine, and pesti- 
 lence.'" He denounces God's curse on those false 
 prophets who had deceived the people with hopes 
 and promises of a speedy restoration. Nebuchad- 
 nezzar, on finding that the Jev/s were prevented 
 from settling in the place assigned to them, by the 
 vain predictions of their false teachers, ordered 
 Zedekiah iind Ahab (who are supposed to have been 
 the two elders that conspired against Susannah) 
 to be seized, and roasted to death. This letter being 
 read to the Jewish captives, many of those who 
 believed in the promises of their pietended proph- 
 ets, and who were unwilling to submit to their ap- 
 pointed chastisement, requested Sh^maiah the Ne- 
 iielamite. to write by the same messengers to Zeph- 
 aniah. the second priest of the temple, complain- 
 ing of the conduct of Jeremiah, and requesting that 
 he might be reproved for tlie same. A severe 
 judgme^nt is, in consequence, pronounced upon 
 Shemaiah. 
 
904 JEREMIAH PREDICTS THE DURATION OF THE CAPTIVITY. [Period VII. 
 
 c Epli. 5. 6. 
 ■f Hob. in a he. 
 
 d2Ch. 36.21,22. 
 Ezra 1. I. Je. 25. 
 12. & 27. 22. Da. 
 9.2. 
 
 X Heb. end and 
 ezpectation. 
 e Da. 9. 3, &c. 
 
 / Le. 26. 59, &c. 
 g- De. 4. 7. Is. 55. 
 
 ft Jc. 23. 3, 8. &. 
 30. 3. &. 32. 37. 
 
 t Dn. 28. 25. 
 2 Cli. 29. 8. 
 
 
 • Mnb. 
 
 cnrir 
 &.42. 
 
 For a 
 Jo. 26. 
 18. 
 
 6. 
 
 ;.lo. 25. 4. 4c 32. 
 33. 
 
 Shaphan, and Gcmariah the son of Hilkiah, (whom Zedekiali king of 
 Judah sent unto Babylon to Nebuchadnezzaikingof Babylon,) saying, — 
 
 "* Thus saith the I^ohd of hosts, the God of Israel, unto all that are 
 carried away captives, whom I have caused to be carried away from 
 Jerusalem unto Babylon ; 
 
 ^ Build ye houses, and dwell in them ; 
 
 And plant gardens, and eat the fruit of them ; 
 ^ Take ye wives, and beget sons and daughters ; 
 
 And take wives for your sons. 
 
 And give your daugiiters to husbands, 
 
 That they may bear sons and daughters ; 
 
 That ye may Ix; increased there, and not diminished. 
 "^ And seek the peace of the city 
 
 Whither I have caused you to be carried away captives, 
 
 And ''pray unto the Lord for it ; 
 
 For in the peace thereof shall ye have peace. 
 
 ^ For thus .saith the Lord of hosts, the God of Israel ; 
 
 Let not your proi)hets and your diviners, 
 
 That be in the midst of you, 'deceive you. 
 
 Neither hearken to your dreams which ye cause to be dreamed. 
 ^ For they prophesy tfalsely unto you in my name : 
 
 1 have not sent them, saith the Lord. 
 ^^ For thus saith the Lord, 
 
 That ''after seventy years be accomplished at Babylon 
 
 I will visit you, and perform my good word toward you, 
 
 In causing you to return to this j)Iace. 
 '^ For I know the thoughts that I think toward you, saith the Lord, 
 
 Thoughts of peace, and not of evil, 
 
 To give you an texpected end. 
 ^~ Then shall ye 'call upon me, 
 
 And ye shall go and pray unto me. 
 
 And I will hearken unto you. 
 ^^ And ^ye shall seek me, and find me, 
 
 When ye shall search for me with all your heart. 
 ^'^ And "I will be found of you, saith the Loud : 
 
 And I will turn away your ca])tivity, 
 
 And ' [ will gather you from all the nations. 
 
 And from all the places whither I have driven you, saith the Lord . 
 
 And I will bring you again into the place 
 
 Whence I caused you to be carried away captive. 
 ^" Know that thus saith the Lord 
 
 Of the king that sitteth upon the throne of David, 
 
 And of all the people that dwelleth in this city, 
 
 And of your brethren that are not gone forth with you into captivity ; 
 ^■'Thus saith the Lord of hosts; 
 
 Behold, I will send upon them the sword, the famine, and the 
 pestilence. 
 
 And will make them like vile figs, that cannot be eaten, they are 
 so evil. 
 ^^ And I will persecute them with the sword, with the famine, and with 
 the pestilence, 
 
 And 'will deliver them to be removed to all the kingdoms of the 
 earth, 
 
 "^To be a curse, and an astonishment, and a hissing, and a reproach. 
 
 Among all the nations whither I have driven them ; 
 '^ Because they have not hearkened to my words, saith the Lord, 
 
 Which 'I sunt unio tliein by my servants the prophets, 
 
PiRT I.] JEREMIAH PROPHESIES THE RESTORATION OF THE JEWS. 905 
 
 (Rising up early and sending them ;) 
 But ye would not hear, saith the Lord. 
 
 2'^ Hear ye therefore the word of the Lord, all ye of the cap- 
 tivity, whom I have sent from Jerusalem to Babylon ; i-' because ye have 
 said '" The Lord hath raised us up prophets in Babylon." ^^ Thus 
 saith the Lord of hosts, the God of Israel, of Ahab the son of Kola- 
 iah and of Zedekiah the son of Maaseiah, which prophesy a he unto 
 you in my name ; Behold, I will deliver them into the hand of Nebu- 
 chadrezzar king of Babylon ; and he shall slay them before your eyes ; 
 kSeeGe. 48.20. 2.2 ^nd 'of them shall be taken up a curse by all the captivity of Judah 
 ^" ''■''■ which are in Babylon, saying, The Lord make thee like Zedekiah 
 
 J Da. 3. 6. and like Ahab, 'whom the king of Babylon roasted in the fire ; ^-^ be- 
 
 cause they have committed viUany in Israel, and have committed 
 adultery w^ith their neighbours' wives, and have spoken lying words in 
 my name, which I have not commanded them ; even I know, and am 
 a witness, saith the Lord. , , • 
 
 t Or, dreamer. 24 ^hus shalt thou also spcak to Shcmaiah the tNehelamite, saying, 
 
 25 Thus speaketh the Lord of hosts, the God of Israel, saying. Because 
 thou hast sent letters in thy name unto all the people that are at Jeru- 
 salem, and to Zephaniah the son of Maaseiah the priest, and to all the 
 priests, (sayins, 26 The Lord hath made thee priest in the stead of 
 Jehoiada the priest,) that ye should be officers in the house of the Lord, 
 a Or, and that ye afQj. evcry iTiau that is "'mad, and niakelh himself a prophet, that thou 
 rLTlntiT;'" shouldest put him in prison, and in the stocks. ^^ Now therefore why 
 nrS-'" hast thou not reproved Jeremiah of Anathoth, which maketh himself 
 I'k- c, 1, a a prophet to you? ^s For therefore he sent unto us in Babylon, saying, 
 "26.24. ■ " u Ti,ig captivity is long : build ye houses, and dwell in them ; and plant 
 gardens, and eat the fruit of them." '~'' And Zephaniah the priest read 
 this letter in the ears of Jeremiah the prophet. 
 
 30 Then came the word of the Lord unto Jeremiah, saying, — 
 
 31 Send to all them of the captivity, saying, Thus saith the Lord 
 concerning Shemaiah tiie Nehelamite ; Because that Shemaiah hath 
 prophesied unto you, and I sent him not, and he caused you to trust in 
 a lie ; ^^ therefore thus saiUi the Lord ; Behold, I will pumsh Shemaiah 
 the Nehelamite, and his seed : he shall not have a man to dwell among 
 his people; neither shall he behold the good that I will do for my 
 
 X Hcb. revolt. people, saith the Lord ; because he hath taught Irebelhon against 
 
 the Lord. 
 
 Section Yl.— Jeremiah' s Prophcc7j of the Restoration of the Jeios. 
 SECT. VI. Jeremiah xxx. and xxxi.'^) 
 
 A 1\7~S407 (^od slwu-eth Jeremiah the return of the Je,rs f After their trouble tjrey ^Jf" ''/^^f^f J"'^™;^ ^ 
 A. M. 3407. comthUeth Jacob. 18 Their return shaU he sracious. 20 U rath sha/l/all on he wicked.— 
 
 B. C. 597. ci.ap. xxxi. 1 The restoration of Israel. 10 The pMirution thereof. 1.) haHul ";'"';;'.'",? ;_^ 
 
 comtorled. \8 Ephraim renenliuir is broiisht home a'sani. '-, ( luisl '■.■ i^roiiii.^, a - iiiyaifL 
 
 ore? the Church. .31 His new covenant. 35 The stahilily, SV, and an.phtude ,./ the ( hurch. 
 
 1 The word that came to Jeremiah from the Lord, saying, — 
 
 2 Thus speaketh the Lord God of Israel, saying, Write thee all 
 the words that I have spoken unto thee in a book. ^For, lo ! the days 
 
 («) These two chapters of Jeremiah are made to would in like manner be effected ^^ ^lu^ appohi^^^^^^ 
 
 follow the 29th, on the united authority of Blayney, time, hy the interposition "^^^'^^^^^f^ll^Z^ 
 
 Licrhtfoot, and' other commentators. As tliere is These chapters predict not °' > •;> f , ^^^^^J.""^^' Jtl^^^ 
 
 no Vrticular date annexed to this prophecy, it is the captivity of Babylon but the lesoation^^^^^^^^ 
 
 not unreasonable to suppose it was delivered im.ne- captivity of Israel a so, those /?" ^> .^^^^ ^'^^^ ^ ere 
 
 diatelv after the precedincr one ; in which the re- carried away by Shalmaneser, lung of Assyria . and 
 
 sto a fon of the people from their captivity was the whole tenor of the prophecy gives us reason to 
 
 c ear y foretold. The temporal deliverance of the expect a complete and vmiversal deliverance, when 
 
 Je ws ^rom Babylon is alwa'ys regarded as a type of God will manif^>st hunse . -^^^yj^l^^ 
 
 their spiritual and glorious redemption ; and both and Patron of al the families '^'7^'^;;; ' " "^^ ^'^ 
 
 these events are frequently connected together in a few only. This great rede lup.m remans U, be 
 
 the prophetic writin,.s; the accomplishment of the accomplished .n ''^f f " ^^ ,^' ^^JJX^J' J the 
 
 former affordincr the Jews the strongest possible evi- there can be no doubt, that this P/"P'^^'=.Y,» J"^ 
 
 dence that the'latter, how remote soever its period, final spiritual establishment of the Jews will m as 
 
 'vol. I. 114 3x* 
 
906 JERExMIAH PROPHESIES THE RESTORATION OF THE JEWS. [Period Vii 
 
 "g^i^^is"^'"^™' COT'S, saith the Lord, that "I will bring again the captivity of my people 
 ftje. 10.15. Israel and Judah, saith the Lord: ''and I will cause them to return to 
 the land that I gave to their fathers, and they shall possess it. ^ And 
 these are the words that the Lord spake concerning Israel and con 
 cerning Judah. 
 ^ For thus saith the Lord ; 
 We have heard a voice of trembling, 
 *Mr\I^L'^ *Of fear, and not of peace. 
 
 peace. 6 ^gj^ yg now, aud see 
 
 t Hcb. a mule. Whether fa man doth travail with child ? 
 
 Wherefore do I see every man 
 With his hands on his loins, as a woman in travail, 
 And all faces are turned into paleness ? 
 'il'i-il'zep. ' Alas ! 7or that day is great, 
 1- ".^'c- So ''that none is hke it : 
 
 It is even the time of Jacob's trouble. 
 But he shall be saved out of it ; 
 ^ For it shall come to pass in that day, saith the Lord of hosts, 
 That I will break his joke from off thy neck, 
 And will burst thy bonds. 
 
 And strangers shall no more serve themselves of him : 
 ^ But they shall serve the Lord their God, 
 *34'."^.'i'37.24.' -^"^ 'David their king, whom I will ^raise up unto them. 
 Ho. 3. 5. 10 Therefore fear thou not, O my servant Jacob, saith the Lord; 
 
 ^^"&ixi'-'- Neither be dismayed, O Israel : 
 
 For, lo ! I will save thee from afar, 
 
 And thy seed from the land of their captivity ; 
 
 And Jacob shall return. 
 
 And shall be in rest, and be quiet, 
 
 And none shall make him afraid. 
 
 faithfully fulfilled, as that which predicted their his past disobedience ; and, on his penitence, God 
 
 temporal return to the holy city. receives him once more as his darling child, and 
 
 The 30th chapter opens with a description of the promises to " have mere}' upon him." The " virgin 
 
 distress and consternation that should fall upon all of Israel " is exhorted (ver. 21, 22.) to hasten her 
 
 nations preparatory to the deliverance of Jacob, return ; and, for her encouragement, she is told, 
 
 Israel (from ver. 10 to 18) is promised restoration, that God would work a miracle in her favor, and 
 
 after a severe chastisement for the multitude of its would enable her, though apparently so weak, to 
 
 offences. This is followed by an enumeration of overcome and prevail against all her powerful ene- 
 
 the blessings and privileges the Jews would enjoy mies. The vision closes with an allusion to the 
 
 on their admission to Gods favor ; and ver. 23 circumstances that attended the first introduction 
 
 and 24 declare, that the anger of Jehovah should of the Jews to the land of Canann, when each 
 
 not subside, till all his enemies are destroyed ; and family had a separate portion assigned them for 
 
 then, and not till then, an entire reconciliation their own cultivation and subsistence ; and each 
 
 should take place between the Lord and all the individual, in consequence, became a husbandman 
 
 families of Israel, (see .vxxi. ].) The second part and feeder of flocks. God promises his people, they 
 
 of this prophecy, beginning at ver. 2, is marked shall again dwell in the "mountain of holiness," 
 
 by a sudden transition to a more distant period of and cultivate it according to their ancient institii- 
 
 time, and represented in a vision, (ver. 26.) God an- tions, redeemed from every want and infirmity. 
 
 nounces therein the renewal of his ancient love After Jerennah awakes from his vision, or dream, 
 
 f )r Israel, and promises them speedy restoration God assures him, that he would be more anxious 
 
 and happiness. He promises to conduct them to to restore Israel and Judah, than he had ever been 
 
 Zion, and to " turn their mourning into joy," that to destroy them. The meaning of the proverbial 
 
 '• they shall not sorrow any more at all." ' expression, " The fathers have eaten a sour grape, 
 
 Rainah was a city of Benjamin, near which and the children's teeth are set on edge," seems to 
 
 Rachel, the mother of Joseph and Benjamin, was have been founded on what is often declared in 
 
 buried. Rachel is represented (ver. 1-5 to !S.) as Scripture, that •' Godvisiteth the sinsof the fatiiers 
 
 just risen from her grave, refusing to be comforted upon the children." It is here promised, that no 
 
 for her children, who are all either sl.iin or gone man hereafter should suffer for the sins of another 
 
 into exile. The Evangelist applie.; this prophecy but that " every one shall die for his own iniquity," 
 
 to Herod's massacre of the infants at Bethlehem, only. God declares he will make with Israel and 
 
 (Matt. ii. 17, 18.) ; but this cruel destruction could Judah a better covenant than he did with their fore- 
 
 not have been the primary signification of the proph- fathers ; that they shall continue his people as long 
 
 ecy, as the sequel consoles Ilaclicl with the as the sun and moon endure ; and that Jerusalem 
 
 promise, that her children were not lo.st for ever, shall be again built with enlarged boundaries, not 
 
 that they should still reward her care, and '• come to be " plucked up nor thrown down any more for 
 
 again from the land of the enemy." Ephraim is ever." — Blayney in loc. 
 afterwards described as •' bemoaning himself" for 
 
Part I.] JEREMIAH PROPHESIES THE RESTORATION OF THE JEWS. 907 
 
 " For I am with thee, saith the Lord, to save thee : 
 
 Though I make a full end of all nations whither I have scattered thee, 
 
 Yet will I not make a full end of thee : 
 
 But I will correct thee in measure, 
 
 And will not leave thee altogether unpunished. 
 
 12 For thus saith the Lord, 
 Thy bruise is incurable, 
 
 And thy wound is grievous. . , u j ^ 
 
 X Heb f<.Hnd. 13 There is none to plead thy cause, Uhat thou mayest be bound up . 
 ing. Thou hast no heahng medicmes. 
 
 14 AH thy lovers have forgotten thee ; 
 They seek thee not ; 
 
 For I have wounded thee with the wound of an enemy, 
 With the chastisement of a cruel one, 
 For the multitude of thine iniquity ; 
 Because thy sins were increased. 
 
 15 Why criest thou for thine affliction ? . . •, 
 Thy sorrow is incurable for the multitude of thme miquity : 
 Because thy sins were increased, I have done these things unto thee. 
 
 ^Ex.23.22.i». 16 Therefore all they that devour thee ^shall be devoured ; 
 ^- '■ " "• " And an thine adversaries, every one of them, shall go into captivity ; 
 And they that spoil thee shall be a spoil. 
 And all that prey upon thee will I give for a prey. 
 1' For I will restore health unto thee. 
 
 And I will heal thee of thy wounds, saith the Lord ; 
 Because they called thee " An Outcast," saying, 
 " This is Zion, whom no man seeketh after." 
 
 18 Thus saith the Lord ; 
 Behold, I will bring again the captivity of Jacob s tents, 
 And have mercy on his dwelling-places ; 
 * Or, little hill And the city shall be builded upon her own heap, 
 
 And the palace shall remain after the manner thereof, 
 ft Is. 35. 10. & 51. 19 An(j Aq^^ Qf ti-,e,^ shall proceed thanksgiving 
 "■ And the voice of them that make merry : 
 
 izec. 10.8. And 'I will multiply them— and they shall not be few ; 
 
 I will also glorify them— and they shall not be small. 
 j Is. 1. 26. 20 Their children also shall be ^as aforetime, 
 
 And their congregation shall be established before me, 
 And I will punish all that oppress them. 
 21 And their nobles shall be of themselves, 
 ftGe.49. 10. And Hheir governor shall proceed from the midst o\ them ; 
 
 I Nu. 16. 5. And I will 'cause him to draw near, and he shall approach unto me : 
 
 For who is this that engaged his heart to approach unto me ? saith 
 mSeeGe.17.8. 22 And yc shall be "my people, [tne i^ord. 
 
 And I will be your God. , ^ , -.u c 
 
 23 Behold, the whirlwind of the Lord goeth forth with fury, 
 tHcb.«««in.. A tcontinuing whirlwind : it shall tfall with pain upon the head of 
 
 J Or, remain. ^^j^g wickcd. 
 
 24 The fierce anger of the Lord shall not return, until he have done it. 
 And until heliave performed the intents of his heart: 
 In the latter days he shall consider it. 
 
 1 At the same time, saith the Lord, Jeremiah xxxi. 
 
 Will I be the God of all the families of Israel, 
 And they shall be my people. 
 2 Thus saith the Lord, •„ .u^ wH 
 
 .. 33. D.. The people which were left of the sword forad grace m .he w I- 
 r.. ». II. E,g„ Israel, when "I went to cause him to rest. [aerness , 
 
 nNu. 10. 33. De. 
 1. - 
 Is. 63. 14 
 
908 
 
 PROPHECY OF THE RESTORATION OF THE JEWS. [Period VII. 
 
 * Heb. from afar. 
 oRo. 11.28,29. 
 
 t Or, Itave I ex- 
 tended loving- 
 kindness unto 
 thee. 
 
 * Heb. profane 
 them, De. 20. 6. 
 
 ?Je. 3. 12, 
 
 tl8.40 11. Ez. 
 34. 12-14. 
 
 «I8. 55. 10.&65. 
 19. Re. 21. 4. 
 
 i Mat. 2. 17, 18. 
 J Jog. 18. 25. 
 
 y E7.ra 1. 5. Ho. 
 l.U. 
 
 The Lord hath appeared *of old unto me, saying, — 
 
 lea, I have loved ihee with "an everlasting love: 
 
 Therefore fwith loving-kindness have I drawn thee. 
 "* Again I will build thee, 
 
 And thou siialt be built, O virgin of Israel ! 
 
 Thou shalt again be adorned with thy Uabrets, 
 
 And shalt go forth in the dances of them that make merry. 
 ^ Thou 'shalt yet j)lant vines upon the mountains of Samaria: 
 
 The planters siiall jilant, and shall *cat them as common things. 
 ^ For there shall be a day, 
 
 That the watchmen upon the Mount Ephraim shall cry. 
 
 Arise ye, and let us go up to Zion unto the Lord our God. 
 '' For thus saith the Lord ; 
 
 Sing with gladness for Jacob, 
 
 And shout among the chief of the nations ! 
 
 Publish ye, praise ye, and say, 
 
 Lord, save thy people, the remnant of Israel ! 
 
 ^ Behold, I will bring them 'from the north country. 
 
 And '^gather them from the coasts of the earth, 
 
 And with them the blind and the lame. 
 
 The woman with child and her that travaileth with child together : 
 
 A great company shall return thither. 
 ^ They shall come with weeping. 
 
 And wit!) tsupplications will I lead them : 
 
 1 will cause them to walk by the rivers of waters 
 In a straight way, wherein they shall not stumble : 
 
 For I am a father to Israel, and Ephraim is my 'firstborn. 
 ^° Hear the word of the Lord, O ye nations. 
 
 And declare it in the isles afar ofl", and say, 
 
 He that scattered Israel 'will gather him, 
 
 And keep him, as a shepherd doth his flock. 
 ^^ For the Lord hath redeemed Jacob, 
 
 And ransomed him from the hand of him that was stronger thai he. 
 ^^ Therefore they shall come and sing in the height of Zion, 
 
 And shall flow together to the goodness of the Lord, 
 
 For w^heat, and for wine, and for oil, 
 
 And for the young of the flock and of the herd : 
 
 And their soul shall be as a watered garden ; 
 
 And "they shall not sorrow any more at all. 
 ^^ Then shall the virgin rejoice in the dance. 
 
 Both young men and old together : 
 
 For I will turn their mourning into joy, 
 
 And will comfort them, and make them rejoice from their sorrow. 
 ^■* And I will satiate the soul of the priests with fatness. 
 
 And my people shall be satisfied with my goodness, saith the Lord. 
 ^^ Thus saith the Lord ; 
 
 A "voice was heard in "Ramah, 
 
 Lamentation, and bitter weeping; 
 
 Rachel weeping for her children 
 
 Refused to be comforted for her children, because ""they were not. 
 ^^ Thus saith the Lord ; 
 
 Refrain thy voice from weeping. 
 
 And thine eyes from tears: 
 
 For thy work shall be rewarded, saith the Lord ; 
 
 And "they shall come again from the land of the enemy. 
 '■^ And there is hope in thine end, saith the Lord, 
 
 That thy children shall come asrain to their own border. 
 
Part I.] PROPHECY OF THE RESTORATION OF THE JEWS. 909 
 
 1^ I have surely heard Ephraim bemoaning himself thus ; 
 Thou hast chastised me, 
 
 And I was chastised, as a bullock unaccustomed to the yoke : 
 Turn thou me, and I shall be turned ; 
 For thou art the Lord my God. 
 iDe.30.2. 19 g,jrely -'after that I was turned — I repented ; 
 
 And after that I was instructed — I smote upon my thigh: 
 I was ashamed — yea, even confounded. 
 Because I did bear the reproach of my youth. 
 2" Is Ephraim my dear son ? 
 Is he a pleasant child ? 
 For since I spake against him, 
 I do earnestly remember him still : 
 ^?^",fH''"n" Therefore "my bowels tare troubled for him ; 
 
 Do. lO. Ho. Jl. •' _ . • 1 1 T 
 
 8. I will surely have mercy upon him, saith the Lord. 
 
 imh.sau,ui. 21 gg^ ^l^gg ^p waymarks. 
 
 Make thee high heaps : 
 Set thy heart toward the highway, 
 Even the way which thou wentest : 
 Turn again, O virgin of Israel, 
 Turn again to these thy cities. 
 22 How long wilt thou go about, O thou backsliding daughter ? 
 For the Lord hath created a new thing in the earth, 
 A woman shall compass a man. 
 
 23 Thus saith the Lord of hosts, the God of Israel ; 
 As yet they shall use this speech in the land of Judah 
 And in the cities thereof, when I shall bring again their captivity ; 
 The Lord bless thee, O habitation of justice, and mountain of 
 holiness ! 
 
 24 And there shall dwell in Judah itself, and in all the cities thereof 
 Husbandmen, and they that go forth with flocks. [together, 
 
 25 For I have satiated the weary soul. 
 
 And I have replenished every sorrowful soul. 
 
 26 Upon this I awaked, and beheld ; 
 And my sleep was sweet unto me. 
 
 27 Behold, the days come, saith the Lord, 
 ^Hol-xis'zec. That ^I will sow the house of Israel and the house of Judah 
 10- 9- With the seed of man, and with the seed of beast. 
 
 28 And it shall come to pass, that like as I have watched over them, 
 To pluck up, and to break down, and to throw down, 
 And to destroy, and to afflict ; 
 So will I watch over them. 
 To build, and to plant, saith the Lord. 
 eEz. 18.2,3. 29 jj^ "thosc days they shall say no more, 
 " The fathers have eaten a sour grape. 
 And the children's teeth are set on edge." 
 dGai.6.5,7. 30 g^^ ''evcry one shall die for his own iniquity: 
 Every man that eateth the sour grape, 
 His teeth shall be set on edge. 
 'h'ez'. 37.16^^' ^^ Behold, 'the days come, saith the Lord, 
 
 io^''i6^"i7~'"' ^ '^'^^^ ^ ^'^^^^ make a new covenant 
 
 ' " With the house of Israel, and with the house of Judah ; 
 
 =*2 Not according to the covenant that I made with their fathers 
 In the day that I took them by the hand 
 To bring them out of the land of Egypt ; 
 
 * Ot, Should I f^rt • i ..ill 
 
 have conthmed a Which my covcnaut they brake, 
 
 A,«to<iu»«o * Although I was a husband unto them, saith the Lord : 
 
910 JERmilAH PREFIGURES THE FATE OF THE NATIONS. [Period VII. 
 
 ^2 But this shall be the covenant that I will make with the house of Israel ; 
 After those days, saith the Lord, 
 ■^^fg'M.&flog; I ^will put my law in their inward parts, 
 27. 2 Co. 3. b. ' And write it in their hearts ; 
 And will be their God, 
 And they shall be my people. 
 ^ And tiiey shall teach no more 
 
 Every man his neighbour, and every man his brother, saying, 
 g-is.54. 13. Jo. 6. Know the Lord ; 
 fioA~: '°- For "they shall all know me. 
 
 From the least of them unto the greatest of them, saith the Lord ; 
 *M'".^;.^.'^if For 'I will forgive their iniquity, 
 Ac. 10. 43. & 13. And I will remember their sin no more. 
 
 39. Ro. 11. '2/. „. • 1 1 T 
 
 •'■' 1 hus saith the Lord, 
 
 Which giveth the sun for a light by day. 
 
 And the ordinances of the moon and of the stars for a light by night, 
 
 Which divideth the sea when the waves thereof roar ; 
 
 The Lord of hosts is his name : 
 ^^ If those ordinances depart from before me, saith the Lord, 
 
 Then the seed of Israel also shall cease 
 
 From being a nation before me for ever. 
 ^^ Thus saith the Lord ; 
 
 If heaven above can be measured. 
 
 And the foundations of the earth searched out beneath, 
 
 I will also cast ofl' all the seed of Israel 
 
 For all that they have done, saith the Lord. 
 ^*^ Behold, the days come, saith the Lord, 
 
 That the city shall be built to the Lord 
 'lA.'io. ^' ^'"'' From 'the tower of Hananeel unto the gate of the corner. 
 ^^ And the measuring line shall yet go forth 
 
 Over against it upon the hill Gareb, 
 
 And shall compass about to Goath. 
 ^° And the whole valley of the dead bodies, and of the ashes, 
 
 And all the fields unto the brook of Kidron, 
 •'n^'s.^'.^^' Unto the corner of the horse gate toward the east. 
 
 Shall be holy unto the Lord ; 
 
 It shall not be plucked up, 
 
 Nor thrown down any more for ever. 
 
 SECT, vn. Section VII. — Jeremiah prefigures the Fate of the surrounding Nations ; — 
 A. M. 3409. Hananiah the false Prophet is punished with Death. 
 
 ^- ^- ^^^- Jeremiah xxvii.t^) and xxviii. 
 
 Ujider the ti/pe of bonds and ynkes Jeremiah prophesiah the subduing of the neighbour kings unlo 
 Nehwhadnezzar. 8 He e.xhorteth them to yield, and not to believe the false prophets. 12 7'he like 
 hedoelh to Zedekiah. 19 Heforetelleth, the remnant of the vessels shall be carried to Babylon, and 
 there continue until the day of visitation. — Cliap. xxviii. 1 Hananiah prophcsieth falsely the re- 
 turn of the vessels, and of Jeconiah. o Jeremiah, wishing ii to be true, shou-eth that tlie event vill 
 ^M \a evident «'''c'«'"« «''"' «'« true prophets. 10 Hananiah breaketh Jeremiah's yoke. 12 Jeremiah letleth of an 
 
 from the refer- """" '-'''*'^' '^ and foreshoweth Hananiah' s death. 
 
 sjaTio! M.Tnd ' ^^ th^ beginning of the reign of ''Jehoiakim the son of Josiah 
 ^je. 28. 1. king of Judah came this word unto Jeremiah from the Lord, saying, — 
 
 LORD said. ^ Thus *saith the Lord to me : ' Make thee bonds and yokes, and 
 
 (9) By some error of the transcribers the word what follows, that Mr. Lowth acknowledores that the 
 JrhouiUim has been inserted in the first verse of least forced way of solvintr the difficulty, is, to say 
 chapter xxvn., which is placed here on the authority that Jehoiakim crept into the text instead of Zcde- 
 of Dr. Blayney. Lightfoot would insert it in the /i/a/;. by the negligence of the scribes. We accord- 
 fourth ypar of Jehoiakim, on the supposition that ingly find in'PTi (Zedekiah) in one MS. of good 
 Jeremiah spoke prophetically both of Zedekiah's repute and antiquity ; in the mar-rin of another, and 
 reign, and of the surrounding kings who sent incs- most pp.bably it was so in the text of a third, where 
 senger-tohim to make a league against Eirypt. It the • was evidently ■ at first, ami the remainder of 
 IS so difficult to reconcile the common reading with the word is upon an erasure. The Syriac and the 
 
Part I.] 
 
 JEREMIAH PREFIGURES THE FATE OF THE NATIONS. 911 
 
 10r, 
 
 their masters, 
 saying. 
 
 a Da. 4. 17, 25, 
 32. 
 
 b Da. 2. 38. 
 c 2 Ch. 36. 20. 
 
 d Da. 5. 26. 
 e Je. 25. 14. 
 
 X Heb. dreams. 
 
 * Heb. in a lie, 
 or, bjingbj. 
 
 put them upon thy neck, ^and send them to the king of Edom, and 
 to the king of Moab, and to the king of the Ammonites, and to the 
 king of Tyrus, and to the king of Zidon, by the hand of the messen- 
 gers which come to Jerusalem unto Zedekiah king of Judah ; ^ and 
 command them tto say unto their masters, thus saith the Lord of 
 hosts, the God of Israel ; Thus shall ye say unto your masters ; ^ I 
 have made the earth, the man and the beast that are upon the ground, 
 by my great power and by my out-stretched arm, "and have given it 
 unto whom it seemed meet unto me. ^ And now have I given all these 
 lands into the hand of Nebuchadnezzar the king of Babylon, my 
 servant ; and Hhe beasts of the field have I given him also to serve 
 him. ^ And 'all nations shall serve him, and his son, and his son's son, 
 ''until the very time of his land come: 'and then many nations and 
 great kings shall serve themselves of him. ^ And it shall come to pass, 
 that the nation and kingdom which will not serve the same Nebuchad- 
 nezzar the king of Babylon, and that will not put their neck under the 
 yoke of the king of Babylon, that nation will I punish, saith the Lord, 
 with the sword, and with the famine, and with the pestilence, until I 
 have consumed them by his hand, 
 
 ^ Therefore hearken not ye to your prophets, nor to your diviners, 
 nor to your tdreamers, nor to your enchanters, nor to your sorcerers, 
 which speak unto you, saying, " Ye shall not serve the king of Babylon : " 
 ^''for they prophesy a lie unto you, to remove you far from your land ; 
 and that I should drive you out, and ye should perish. " But the nations 
 that bring their neck under the yoke of the king of Babylon, and serve 
 him, those will I let remain still in their own land, saith the Lord ; and 
 they shall till it, and dwell therein. 
 
 '^ I spake also to Zedekiah king of Judah according to all these 
 words, saying, " Bring your necks under the yoke of the king of Bab- 
 ylon, and serve him and his people, and live. ^^ Why will ye die, thou 
 and thy people, by the sword, by the famine, and by the pestilence, as 
 the Lord hath spoken against the nation that will not serve the king of 
 Babylon ? ^"^ Therefore hearken not unto the words of the prophets that 
 speak unto you, saying, ' Ye shall not serve the king of Babylon ; ' for 
 they prophesy a lie unto you. ^^ For I have not sent them, saith the 
 Lord, yet they prophesy *a lie in my name ; that I might drive you 
 out, and that ye might perish, ye, and the prophets that prophesy 
 unto you." 
 
 Oxford MS. of the Arabic version also read 
 Zedekiah. 
 
 It is evident, Dr. Blayney further observes, 
 (Notes on Jererniah in loc. p. 201,) that the prophe- 
 cies contained both in this chapter and that which 
 follows, belonir to the fourth year of Zedekiah's 
 reisjn About this time ambassadors came to Zede- 
 kiah from the kings of Edom, Moab, and otiier 
 neighbouring nations, to solicit him, as it should 
 seem, to join with them in a confederacy against 
 the king of Babylon. On this occasion Jeremiah 
 is ordered to put bands and yokes about his neck, 
 and to send them afterwards to the before mention- 
 ed kings, declaring the sovereignty of Neb\ichad- 
 nezzar. and his successors, to be of divine appoint- 
 ment, and promising peace and protection to such 
 as submitted quietly, but menacing evil in case of 
 resistance, (ver. l-ll.) A like admonition is given 
 to Zedekiah, advising him not to expose himself 
 and his people to certain ruin, by listening to the 
 suggestions of false prophets, and revolting from 
 the service of the king of Babylon, (ver. 12-1.5.) 
 The priests and all the people are also warned not 
 to give credit to the false prophets, who taught them 
 to expect a speedy restoration of the vessels which 
 
 had been carried to Babylon, together with Jeco- 
 niah. Instead of which it is foretold that the re- 
 maini no- vessels in the house of God, and in the 
 king's house at Jerusalem, should be carried after 
 the^other, and should not return till the appointed 
 period of Judah's captivity was at an end, (ver. IG, 
 to the end.) In chap, xxviii. ver. 1, the precise 
 date of the preceding- prophecy, which gave rise 
 to the transaction now related, is determined. 
 Hananiah was one of those false prophets who de- 
 ceived the Jews with the hope that the yoke of the 
 king of Babylon would be broken " within two full 
 years." and the captives restored. Jeremiah con- 
 sents (ver. 5-9.) to acknowledge Hananiah to be 
 a prophet of the Lord, should his prediction be ac- 
 complished : in confirmation of which the latter 
 takes the yoke from Jeremiah's neck, and breaks 
 it, (ver. 10.) Jeremiah is then commanded to de- 
 clare that the yokes of wood, that Hananiah had 
 broken, should be made, unto these nations, yokes 
 of iron ; and further, to convince the people that he 
 was not a true prophet, but that he '• taught rebel- 
 lion against the Lord," his death, within the year, 
 is predicted, and takes place two months after- 
 wards. 
 
912 HANANIAH THE FALSE PROPHET IS PUNISHED. [Period VII. 
 
 "" Also I spake to the priests and to all this people, saying, " Thus saith 
 the Lord ; Hearken not to the words of your prophets that jjrophcsy 
 
 /2Ch. :i6. 7, 10. unto you, sayintr, ' Behold, '^the vessels of the Lord's house shall now 
 shortly be brought again from Babylon ; ' for they prophesy a lie unto 
 you. ^^ Hearken not unto them : serve the king of Babylon, and live : 
 wherefore should this city be laid waste ? ^^ But if they be prophets, and 
 if the word of the Lord be with them, let them now make intercession 
 to the Lord of hosts, that the vessels which are left in the house of 
 the Lord, and in the house of the king of Judah, and at Jerusalem, go 
 not to Babylon. 
 
 ^^ " For thus saith the Lord of hosts concerning the pillars, and con- 
 cerning the sea, and concerning the bases, and concerning the residue 
 of the vessels that remain in this city, ~^ which Nebuchadnezzar king 
 
 f 2Ki. 24.14, 15. of Babylon took not, when he carried away ^captive Jeconiah the son 
 of Jehoiakim king of Judah from Jerusalem to Babylon, and all the 
 nobles of Judah and Jerusalem ; ^^ yea, thus saith the Lord of hosts, 
 the God of Israel, concerning the vessels that remain in the house of 
 the Lord, and in the house of the king of Judah and of Jerusalem ; 
 
 *2^ch''36''j8^' '^""They shall be ''carried to Babylon, and there shall they be until 
 
 iach. 36.21. the day that I 'visit them, saith the Lord ; then ^vvill I bring them up, 
 
 jEzrai.7. &.7. aud TCstorc them to this place." 
 
 ^ And it came to pass the same year, in the begin- Jeremiah xxviii. 
 ning of the reign of Zedekiah king of Judah, in the fourth 
 year, and in the fifth month, that Hananiah the son of Azur the proph- 
 et, which was of Gibeon, spake unto me in the house of the Lord, 
 
 speaketh the Lord of hosts, the God of Israel, saying, I have broken 
 ^iieh. two years tlic yokc of the king of Babylon. ^ Within ft wo full years will I bring 
 "'''" again into this place all the vessels of the Lord's house, that Nebu- 
 
 chadnezzar king of Babylon took away from this place, and carried 
 them to Babylon : "* and I will bring again to this place Jeconiah the 
 X Heh. captivitu. gou of Jchoiakim king of Judah, with all the tcaptives of Judah, that 
 went into Babylon, saith the Lord ; for I will break the yoke of the 
 king of Babylon." 
 
 ^ Then the prophet Jeremiah said unto the prophet Hananiah in the 
 presence of the priests, and in the presence of all the people that stood 
 in the house of the Lord, •" even the prophet Jeremiah said, " Amen ! 
 the Lord do so ! the Lord perform thy words which thou hast prophe- 
 sied, to bring again the vessels of the Lord's house, and all that is car- 
 ried away captive, from Babylon into this place. '^ Nevertheless hear 
 thou now this word that I speak in thine ears, and in the ears of all the 
 people ; ** the pro|)hets that have been before me and before thee of old 
 prophesied both against many countries, and against great kiMgdoms, 
 kVe. 18.23. ^f ^^.^^^ j^^j of cvil, and of pestilence. ^ The ^prophet which prophesieth 
 of peace, when the word of the prophet shall come to pass, then shall 
 the prophet be known, that the Lord hath truly sent him." 
 
 ''^ Then Hananiah the prophet took the yoke from oft" the prophet 
 Jeremiah's neck, and brake it. '^ And Hananiah spake in the presence 
 of all the people, saying, " Thus saith tlie Lord ; Even so will I break 
 the yoke of Nebuchadnezzar king of Babylon from the neck of all na- 
 tions within tlie space of two full years." And the prophet Jeremiah 
 went his way. 
 
 '- '^I'hcn the word of the Lord came unto Jeremiah t/tc prophet, after 
 that Hananiah the prophet had broken the yoke from oft' the neck of 
 the prophet Jeremiah, saying, '-^ " Go and tell Hananiah, saying. Thus 
 saith the Lord ; Tliou hast broken the yokes of wood ; but thou shall 
 make for them yokes of iron. ^'^ For thus saith the Lord of hosts, the 
 
Part L] JEREMIAH'S PROPHECY CONCERNING SURROUNDING NATIONS. 913 
 
 iDe. 28.48. God of Israel ; 'I have put a yoke of iron upon the neck of all these 
 nations, that they may serve Nebuchadnezzar king of Babylon ; and 
 they shall serve him : and 1 have given iiim the beasts of the field 
 
 15 Then said the prophet Jeremiah unto Hananiah the prophet, 
 "Hear now Hananiah ! The Lord hath not sent thee ; but thou makest 
 this people 'to trust in a lie. ^"^ Therefore thus saith the Lord ; Be- 
 hold I will cast tiiee from off the face of the earth : this year thou 
 shall die, because thou hast taught *rebellion agamst the Lord. ' So 
 Hananiah the prophet died the same year m the seventh month. 
 
 Section Ylll.— Jeremiah' s Prophecy of the Fate of the surrounding Nations. 
 Jeremiah xlviii. and xlix.('O) 
 
 28 t/Kedar, 30 of Hazor, 34 and of Elam. 39 The restoration of Llam. 
 
 1 Against ''Moab thus saith the Lord of hosts, the God of Israel ; 
 Woe unto ''Nebo ! for it is spoiled : 
 Kiriathaim 'is confounded and taken : 
 *Misgab is confounded and dismayed. 
 
 2 There shall be no more praise of Moab : 
 In Heshbon they have devised evil against it ; 
 Come, and let us cut it oft' from being a nation. 
 Also thou shalt \he cut down, O Madmen ^ 
 The sword shall tpursue thee. 
 
 3 A voice of crying shall be from Horonaim, 
 Spoiling and great destruction. 
 
 ^ Moab is destroyed ; 
 
 Her little ones have caused a cry to be heard. 
 5 For in tiie going up of Luhith 
 
 *Continual weeping shall go up ; 
 
 For in the going down of Horonaim 
 
 The enemies have heard a cry of destruction. 
 6 Flee ! save your lives ! 
 
 And be like tthe heath in the wilderness. 
 -> For because thou hast trusted in thy works and m thy treasures, 
 
 Thou shalt also be taken ; 
 
 And ''Chemosh shall go forth into captivity 
 
 With his priests and his princes together. 
 
 8 And the spoiler shall come upon every city, 
 And no city shall escape : 
 The valley also shall perish. 
 And the plain shall be destroyed, as the Lord hath spoken. 
 
 9 Give wings unto Moab, that it may flee and get away ; 
 For the cities thereof shall be desolate. 
 Without any to dwell therein. ^ 
 
 * Heb. revolt. 
 De. 13. 5. 
 
 SECT. virr. 
 
 A. M. 3409. 
 B. C. 595. 
 
 o Is. XV. & xvi. 
 
 Je. 25. 21. & 27. 
 
 3. Ez. 25. 9. 
 
 Am. 2. 1,2. 
 i Nu. 32. 38. & 
 
 33. 47. Is. 15. 2. 
 cNu. 32. 37. 
 * Or, The high 
 
 place. 
 
 ■f Or, be brought 
 to silence. Is. 15. 
 
 a Or, Madmenah, 
 acity oft-imeon. 
 —Ed. 
 
 X Heb. go after 
 thee. 
 
 * Heb. Weeping 
 with weeping. 
 
 ■f Or, a naked tree. 
 
 d Nu. 21. 29. Ju. 
 11. 24. See Is. 
 46. 1,2. 
 
 0°) Chapters xlviii. and xlix. are placed in this 
 section on account of their apparent connection with 
 the two preceding chapters. It is not improbable, 
 that (immediatelv after the death of Hananiah 
 whose warmest adherents must now be convinced 
 of the deception he had practised on them, and 
 the fallacy of his predictions,) Jeremiah directed 
 the king and the people to his own prophecies, in 
 the hope they would now be persuaded by them to 
 yield to the yoke of the king of Babylon. He 
 wished them to save themselves from the fata 
 desolations, which would attend those nations that 
 were leacrued against that monarch, in direct oppo- 
 sition to^the commands of God, who had " given 
 all these lands into the hands of Nebuchadnezzar. 
 VOL. I. ^1'^ 
 
 Many passages and expressions will be found in 
 this chapter,''siniilar to those of Isaiah xv. and xvi. 
 in a prophecy against Moab. (Compare also Isaiah 
 xxiv. 17, 18, with ver. 43, 44, of this chapter.) 
 These prophecies concerning the Moabites, Am- 
 monites, Edomites, and other neighbouring nations, 
 are supposed to have been fulfilled about the time 
 of the siege of Tyre. Isaiah, Jeremiah, Ezekiel, 
 Amos, and Zephiniah, prophesied in succession 
 ao-ainst these people. The only date that the 
 chapters bear is contained in ver. 34, and it seems 
 probable, therefore, that the prediction against Elam 
 was uttered soon after those in the former part ot 
 the chapter, but not added to them till the time ot 
 Ezra. 
 
 3y 
 
914 JEREMIAH PROPHESIES THE FATE [Period VIL 
 
 'fpa.^"5.3,f ■ " Cursed 'be he that doeth the work of the Lord tdeceitfully ! 
 iki.20.42. And cursed be he that keepeth back his sword from blood ! 
 
 X Or, negligently. ,i jyj^^,^ j,^^,^ ^^^^^ ^^ ^^^^ f^^^^ j^j^ j,^^^,^^ 
 
 And he hath settled on his lees, 
 And hath not been emptied from vessel to vessel, 
 Neither hath he gone into captivity : 
 *Heh. su,od. Therefore his taste ^remained in him, 
 
 And his scent is not changed. 
 ^^ Therefore, behold, the days come, saith the Lord, 
 
 That I will send unto him wanderers, that shall cause him to 
 
 wander, 
 And shall empty his vessels, and break their bottles. 
 ^^ And Moab shall be ashamed of Chcmosh, 
 /iKi. 12. 29. As the house of Israel was ashamed of -^Beth-el their confidence. 
 
 ^'^ How say ye, " We are mighty 
 And strong men for the war ? " 
 ^^ Moab is spoiled, and gone up out of her cities, 
 ] Hch. the choice ^j^j jj^jg choscu youug men are gone down to the slaughter, 
 Saith the King, whose name is the Lord of hosts. 
 ^*^ The calamity of Moab is near to come, 
 
 And his affliction hasteth fast. 
 ^'' All ye that are about him, bemoan him ; 
 And all ye that know his name, say, 
 fj^<=ei_s. 9. 4. & How 'is the strong staff broken, 
 And the beautiful rod ! 
 ^^ Thou daughter that dost inhabit Dibon, 
 Come down from thy glory, and sit in thirst ; 
 For the spoiler of Moab shall come upon thee, 
 And he shall destroy thy strong-holds. 
 tmh.inhamrcs. 19 Q Unhabitaut of Aroer ! 
 
 Stand by the way, and espy ; 
 
 Ask him that fleeth, and her that escapeth, 
 
 And say. What is done ? 
 
 2** Moab is confounded ; for it is broken down : 
 Howl and cry ! 
 
 Tell ye it in Arnon, that Moab is spoiled ! 
 ^' And judgment is come upon the plain country ; 
 
 Upon Holon, and upon Jahazah, and upon Mephaath, 
 ^^ And upon Dibon, and upon Nebo, and upon Beth-diblathaim, 
 ^^ And upon Kiriatliaim, and upon Beth-gamul, and upon Beth-meon, 
 ^^ And iijmn Kerioth, and upon Bozrah, 
 
 And u[)on all the cities of the land of Moab, far or near. 
 25 The horn of Moab is cut off, 
 A See E... 30. 21. ^ud his "arm is broken, .saith the Lord. 
 2^ Make ye him drunken ; 
 For he magnified himself against the Lord. 
 Moab also shall wallow in his vomit, 
 „ , „ And he also shall be in derision. 
 
 1 Zcp. 2. 8. 27 T? i . T 11-. t .^ 
 
 -=' Tor was not Israel a derision unto thee? 
 
 i oT ll'rLT" "^^^ • ''"^ ^^""'' ^'""""S tliicves ? 
 
 thysd}"'"' ' Fo'" since thou spakest of him, thou *skippedst for joy. 
 
 2« O ye that dwell in Moab, 
 
 Leave the cities, and dwell in the rock, 
 
 And be like the dove 
 
 That maketh her nest in the sides of the hole's mouth. 
 
 kU 16. 6,^0. 29 ^Ve 1,,^,.,, ,,^.^,j .^,^^ p^ij^ qJ. ^^^^^^ 
 
 (He is exceeding proud,) 
 
p^^^ ^ 1 OF THE SURROUNDING NATIONS. 915 
 
 His loftiness, and his arrogancy, 
 And his pride, and the haughtiness of his heart. 
 30 I know his wrath, saith the Lord ; 
 But it shall not be so ; 
 ^ Ox, those on jjjig lies shall not so affect it. 
 
 S'".l-tr) 31 Therefore will I howl for Moab, 
 
 do not rigH. ^^^ ^ ^^.jj ^^^ ^^^ ^^^ ^^j ^^^^i ) 
 
 My heart shall mourn for the mea of Kir-heres. 
 
 32 O vine of Sibmah ! 
 
 a Or, imperson- T ^^\\\ weep for tliec with the weeping of Jazer: 
 
 ally. There shall . ' ,i 
 
 be a mourning. Thy plauts are gone over the sea, 
 
 ~^^' They reach even to the sea of Jazer : , 
 
 The spoiler is fallen upon thy summer fruits and upon thy vintage. 
 
 33 And joy and gladness is taken 
 From the plentiful field, 
 
 And from the land of Moab ; 
 
 And I have caused wine to fail from the winepresses : 
 
 None shall tread with shouting ; 
 
 Their shouting shall be no shouting. 
 
 34 From the cry of Heshbon even unto Elealeh, 
 
 And even unto Jahaz, have they uttered their voice, 
 From Zoar even unto Horonaim, 
 As a heifer of three years old ; 
 xnth.desoiations. Yox the watcrs also of Nimrim shall be tdesolate. 
 
 35 Moreover I will cause to cease in Moab, saith the Lord, 
 Him that offereth in the high places, 
 
 And him that burneth incense to his gods. 
 
 36 Therefore my heart shall sound for Moab like pipes, 
 
 And my heart shall sound like pipes for the men of Kir-heres ; 
 Because the riches that he hath gotten are perished. 
 
 37 For every head shall be bald, 
 • Heb.dimini^fted. ^^^ cvcry beard *clipped : 
 
 Upon all the hands shall be cuttings. 
 And upon the loins sackcloth. 
 
 38 There shall be lamentation generally upon all the housetops of Moab, 
 And in the streets thereof : 
 
 For I have broken Moab 
 
 Like a vessel wherein is no pleasure, saith the Lord. 
 
 39 They shall howl, saying, How is it broken down ! 
 X Heb. neck. jjow hath Moab turned the tback with shame ! 
 
 So shall Moab be a derision, 
 And a dismaying to all them about him. 
 40 For thus saith the Lord ; 
 iDe.28.49. Da. Bchold, 'he shall fly as an eagle. 
 Hat. ""s."' '■ And shall "spread his wings over Moab. 
 
 8 
 
 • Or, The cities. 
 n Is. 13. 8. & 21 
 
 *Kerioth is taken, and the strong-holds are surprised 
 
 And "the mighty men's hearts in Moab at that day shall be 
 
 n IS. 1.5. o. 6L ai. jiiiu li"'^ x.i-(3---j 
 
 3. Mic. 4. 9. ^g ^j^g l^g^rt of a woman in her pangs. 
 
 42 And Moab shall be destroyed from being a people. 
 
 Because he hath magnified himself against the Lord. 
 els. 24. 17,18. 43 fear, "and the pit, and the snare, shall be upon thee, 
 
 O inhabitant of Moab ! saith the Lord. 
 
 44 He that fleeth from the fear— shall fall into the pit ; 
 
 And he that getteth up out of the pit— shall be taken in the snare ; 
 For I will bring upon it, even upon Moab, 
 The year of their visitation, saith the Lord. 
 
 45 They that fled 
 
916 
 
 JEREMIAH PROPHESIES THE FATE [Period VII 
 
 t Heb. MUren 
 of noise. 
 
 X Heb. 1 
 tty. 
 
 • Or, .^gainst. 
 Ez. 21. OS. &. 
 25. 2. Am. 1. 13. 
 Zep. 2. 8, 9. 
 
 t Or, Melcom. 
 
 X Or, Melcom. 
 1 Ki. 11. 5, 33. 
 
 * Or, Thy valley 
 JUneetA away. 
 
 t Or, tkey are 
 turtud back. 
 
 X nc\>. Ikeir suf- 
 ficiency. 
 
 Stood under the shadow of Heshbon because of the force : 
 
 But a fire shall come forth out of Heshbon, 
 
 And a tianie from the midst of Sihon, 
 
 And shall devour the corner of Moab, 
 
 And the crown of the head of the ttumultuous ones. 
 
 "^^ Woe be unto thee, O Moab ! 
 The people of Chemosh perisheth ; 
 For thy sons are taken tcaptives, 
 And thy daughters captives. 
 ' Yet will I bring again the captivity of Moab 
 In the latter days, saith the Lord. 
 Thus far is the judgment of Moab. 
 
 ^ ^Concerning the Ammonites, thus saith the Lord ; Jeremiah 
 Hath Israel no sons ? xlix. 
 
 Hath he no heir ? 
 
 Why then doth ttheir king inherit Gad, 
 And his people dwell in his cities ? 
 '■ Therefore, behold, the days come, saith the Lord, 
 That I will cause an alarm of war to be heard 
 In Rabbah of the Ammonites; 
 And it shall be a desolate heap, 
 And her daughters shall be burned with fire : 
 
 Then shall Israel be heir unto them that were his heirs, saith the 
 ' Howl, O Heshbon, for Ai is spoiled ! [Lord. 
 
 Cry, ye daughters of Rabbah, 
 Gird you with sackcloth ! 
 Lament, and run to and fro by the hedges ! 
 For ttheir king shall go into captivity. 
 And his priests and his princes together, 
 
 ^ Wherefore gloriest thou in the valleys, 
 *Thy flowing valley, O backsliding daughter ? 
 That trusted in her treasures, saying. Who shall come unto me ? 
 Behold, I will bring a fear upon thee, saith the Lord God of hosts, 
 From all those that be about thee ; 
 And ye shall be driven out every man right forth ; 
 And none shall gather up him that wandereth. 
 And afterward I will bring again the captivity 
 Of the children of Amnion, saith the Lord. 
 
 ■^ Concerning Edom, thus saith the Lord of hosts ; 
 Is wisdom no more in Teman ? 
 Is counsel perished from the prudent ? 
 Is their wisdom vanished ? 
 
 Flee ye, tturn back, dwell deep, O inhabitants of Dedan ! 
 For I will bring the calamity of Esau upon him, 
 The time that I will visit him. 
 If grapegatherers come to thee, 
 Would they not leave some gleaning grapes? 
 If thieves by night, they will destroy ttill they have enough. 
 
 ^•^ But I have made Esau bare, 
 I have uncovered his secret places. 
 And he shall not be able to hide himself: 
 
 His seed is spoiled, and his brethren, and his neighbours — and he is 
 Leave thy fatherless children — I will preserve them alive ; [not. 
 
 And let thy \vidows trust in me. 
 
 '- For thus saith the Lord ; 
 Behold, they whose judgment was not to drink of the cup 
 Have assuredly drunken ; 
 
Part I.] 
 
 OP THE SURROUNDING NATIONS. 
 
 917 
 
 p Job 39. 27. 
 q Am. 9. 2. 
 
 ■ See Ge. 
 
 a Ex. 15. 11. 
 
 • Or, convent ■ 
 in judgment. 
 t Job 41. 10. 
 
 tHeb. Weedy 
 
 «l3. 17. 1. & 
 13. Am. 1.3. 
 Zee. 9. 1, 2. 
 
 X Heb. melted. 
 * Or, as on Hu 
 
 VOL. I. 
 
 And art thou he that shall altogether go unpunished ? 
 Thou shalt not go unpunished, 
 But thou shalt surely drink of it. 
 13 For I have sworn by myself, saith the Lord, 
 That Bozrah shall become a desolation, 
 A reproach, a waste, and a curse ; 
 And all the cities thereof shall be perpetual wastes. 
 
 14 I have heard a rumor from the Lord, 
 And an ambassador is sent unto the heathen, saying, 
 Gather ye together, and come against her, 
 And rise up to the battle. 
 
 15 For, lo, I will make thee small among the heathen, 
 And despised among men. 
 
 16 Thy terribleness hath deceived thee, ^ c^ e ♦v,^ 
 And the pride of thy heart, O thou that dwellest in the clefts of the 
 That boldest the height of the hill ! , , i ^ ' 
 Though thou shouldest make niiy nest as high as the eagle, 
 
 I 'will bring thee down from thence, saith the Lord. 
 
 1^ Also Edom shall be a desolation : 
 Every one that goeth by it shall be astonished, 
 And shall hiss at all the plagues thereof. 
 
 18 As 'in the overthrow of Sodom and Gomorrah 
 And the neighbour cities thereof, saith the Lord, 
 No man shall abide there. 
 
 Neither shall a son of man dwell in it. 
 
 19 Behold, he shall come up 
 
 Like a lion from the swelling of Jordan 
 
 Against the habitation of the strong : 
 
 But I will suddenly make him run away from her : 
 
 And who is a chosen man, that I may appoint over her . 
 
 For Vho is hke Me ? and who will *appoint Me the time .^ 
 
 And 'who is that shepherd that will stand before Me ? 
 
 20 Therefore hear the counsel of the Lord, 
 That he hath taken against Edom ; , • . u-. * ^f 
 
 And his purposes, that he hath purposed against the inhabitants ot^ 
 Surely the least of the flock shall draw them out : [leman . 
 
 Surely he shall make their habitations desolate with them. 
 
 21 The earth is moved at the noise of their fall. 
 
 At the cry the noise thereof was heard in the tRed bea. 
 
 22 Behold, he shall come up and fly as the eagle. 
 
 And spread his wings over Bozrah ; 
 
 And at that day shall the heart of the mighty men of Edom be 
 As the heart of a woman in her pangs. 
 17- 23 Concerning "Damascus. 
 
 Hamath is confounded, and Arpad ; 
 For they have heard evil tidings : 
 They are tfaint-hearted ; 
 There is sorrow *on the sea ; 
 It cannot be quiet. 
 
 24 Damascus is waxed feeble, 
 And turneth herself to flee, 
 And fear hath seized on her : 
 Anguish and sorrows have taken her, 
 As a woman in travail. 
 
 25 How is the city of praise not left. 
 The city of my joy ! 
 
 26 Therefore her young men shall fall in her streets, ^ 
 
 o Y 
 
918 JEREMIAH'S PROPHECY CONCERNING SURROUNDING NATIONS, [Period VII. 
 
 And all the men of war shall be cut off in that day, 
 Saith the Lord of hosts. 
 ^^ And I will kindle a fire in the wall of Damascus, 
 And it shall consume the palaces of Ben-hadad. 
 ''^'•^^•^"^- ^^ Concerning "Kedar, and concerning the kingdoms of Hazor, 
 
 whicii Nebuchadrezzar king of Babylon shall smite, thus saith the 
 Lord, — 
 
 Arise ye, go up to Kedar, 
 And spoil the men of the east. 
 -^ Their tents and their Hocks shall they take away : 
 They shall take to themselves their curtains. 
 And all their vessels, and their camels ; 
 And they shall cry unto them, Fear is on every side ! 
 
 Dwell deep, O ye inhabitants of Hazor ! saith the Lord ; 
 
 For Nebuchadrezzar king of Babylon hath taken counsel against you, 
 
 And hath conceived a purpose against you. 
 ^e^e/''"' " "' ^' Arise, get you up unto the twealthy nation, 
 
 That dvvelleth without care, saith the Lord, 
 
 Which have neither gates nor bars. 
 
 Which '"dwell alone. 
 ^^ And their camels shall be a booty. 
 
 And the multitude of their cattle a spoil : 
 J!rtrs%ftl'^ And I will scatter into all winds them that are *in the utmost corners ; 
 
 »7thdr hlTr"" ^"^ ^ ^'^^ ^""g t'^6^^ calamity 
 
 ?"««''• From all sides thereof, saith the Lord. 
 
 ^^ And Hazor shall be a dwelling for dragons, 
 
 And a desolation for ever : 
 
 There shall no man abide there, nor any son of man dwell in it. 
 2'' The word of the Lord that came to Jeremiah tlie prophet 
 
 against Elam in the beginning of the reign of Zedekiah king of 
 
 Judah, saying, — 
 
 ^^ Thus saith the Lord of hosts ; 
 See 18. ^. 6. Behold, I will break ^the bow of Elam, 
 
 The chief of their might. 
 ^^ And upon Elam will I bring the four winds 
 
 From the four quarters of heaven. 
 
 And will scatter them toward all those winds ; 
 
 And there shall be no nation. 
 
 Whither the outcasts of Elam shall not come. 
 ^^ For I will cause Elam to be dismayed before their enemies, 
 
 And before them that seek their life : 
 
 And I will bring evil upon them. 
 
 Even my fierce anger, saith the Lord ; 
 
 And I will send the sword after them. 
 
 Till I have consumed them : 
 3^ And I will "set my throne in Elam, 
 
 And will destroy from thence 
 
 The king and the princes, saith the Lord. 
 ^^ But it shall come to pass in the latter days, 
 
 That I will bring again the captivity of Elam, saith the Lord. 
 
 w Nu. 23. 9. De. 
 33. 28. Mic. 7. 
 14. 
 
 y See Je. 43. 10. 
 
Part I.] 
 
 JEREMIAH'S PROPHECY AGAINST BABiXON, 
 
 919 
 
 SECT. IX. 
 
 A. M. 3409. 
 B. C. 595. 
 
 a Is. 13. 1.&21. 
 1.& 47. 1. 
 
 * Heb. bij the 
 hand of Jeremi- 
 ah. 
 
 t Heb. lift vp. 
 
 6 Ho. 1. 11. 
 
 c Ezra 3. 12, 13. 
 
 Ps. 12H. 5, 6. 
 
 Zee. 12. 10. 
 d Ho. 3.5. 
 
 « Is. 53. 6. 
 2.25. 
 
 t Heb. place to I 
 down in. 
 
 /Is. 48. 20. Zee 
 2. 6,7. Re. 18. 
 
 Section IX.— Jeremiah prophesies the Destruction of Babylon, and the Re- 
 turn of the Jews. 
 Jeremiah 1. and li.<^') 
 
 1 9 ''I ZbTheiud^mcntofBalnjLon. A., \l,Z:i The redemption f Israel. — ChB-Y-Yu I The s^Y!" 
 ' jdlmento/God a.rainst Babylon in revenge of Israel. 59 feremtah dehvereth thebookofthxs 
 ^prophecy to SeraiJi, to be cast into Euphrates, in token of the perpetual sinking of Babylon. 
 
 1 The word that the Lord spake ''against Babylon and against the 
 land of the Chaldeans *by Jeremiah the prophet :— 
 
 2 Declare ye among the nations, 
 And publish, and tset up a standard ; 
 Publish, and conceal not : 
 
 Say, Babylon is taken, 
 
 Bel is confounded, Merodach is broken in pieces ; 
 Her idols are confounded. 
 Her images are broken in pieces. 
 3 For out of the north there cometh up a nation against her, 
 Which shall make her land desolate, 
 And none shall dwell therein : 
 They shall remove, they shall depart, 
 Both man and beast. 
 
 4 Tn those days, and in that time, saith the Lord, 
 The children of Israel shall come, 
 They 'and the children of Judah together. 
 Going 'and weeping : 
 
 They shall go, ''and seek the Lord their God. 
 5 They shall ask the way to Zion 
 With their faces thitherward, saying. 
 Come, and let us join ourselves to the Lord 
 In a perpetual covenant that shall not be forgotten. 
 
 6 My people hath been lost sheep : 
 Their shepherds have caused them to go astray, 
 
 They have turned them away on the mountains : 
 
 They have gone from mountain to hill. 
 
 They have forgotten their tresting place. 
 ■^ All that found'them have devoured them : 
 
 And their adversaries said, " We offend not, 
 
 Because they have sinned against the Lord, 
 
 The habitation of justice. 
 
 Even the Lord, the hope of their fathers." 
 8 Remove ^ut of the midst of Babylon, 
 
 And go forth out of the land of the Chaldeans, 
 
 And be as the he-goats before the flocks. 
 9 For, lo ! I will raise and cause to come up against Babylon 
 
 An assembly of great nations from the north country : 
 
 And they shall set themselves in array against her ; 
 
 From thence she shall be taken : 
 
 (11) We learn from chapter li. 50, that Zedekiah 
 went to Babylon attended by Seraiah, and probably 
 for tlie purpose of paying the tribute which Nebu- 
 chadnezzar had imposed on him The prophet em- 
 braced the opportunity of sending various predic- 
 tions to his brethren of the captivity. Ezekiel had 
 not yet received his commission to execute the 
 prophetic office, and it belonged therefore to Jere- 
 miah to watch over their spiritual welfare. 
 
 These chapters contain a most animated and dis- 
 tinct prophecy of the fall of Babylon, intermixed 
 and contrasted with predictions concerning the re- 
 turn of Israel and Judah to Zion; who were not, 
 like their predecessors, to be destroyed, but on their 
 
 repentance and conversion to be pardoned and re- 
 stored This prophecy was delivered in the fourth 
 year of the reign of Zedekiah, (ch. li. 59.) and 
 Jferemiah desired after it had been read at Babylon, 
 it should be sunk to rise no more, in the river 
 Euphrates ; thereby intimating the perpetual de- 
 struction of that proud city. More than two thou- 
 sand years have passed since Cyrus took possession 
 of Babylon, from which time it began to decay, and 
 has now, for a long period, been 
 
 '• A land wherein no man dwelleth. 
 Neither doth any son of man pass thereby, 
 (ch. li. 43.) So literally has this prediction been 
 accomplished. 
 
920 
 
 JEREMIAH'S PROPHECY AGAINST BABYLON. 
 
 [Period Vn. 
 
 • Or, destroyer. 
 g^Sa.. 1.22. 
 
 t Heb. big, or, 
 
 corimUnU 
 J Or, neigh as 
 
 steeds. 
 
 t 1 Ch. 23. 24. 
 
 2 Ch. 30. f . La. 
 5. 6. Ez. 17. 18. 
 
 Or, scythe. 
 
 *2Ki. 17.6. 
 Z2Ki. 24. 10, 14. 
 
 t Or, oj the rebels. 
 X Or, visitation. 
 
 n See 2 Sa. 16. 
 11. 2Ki. 18.25. 
 2 Ch. 36. 23. I«. 
 10. fi. & 44. 28. 
 &. 48. 14. 
 
 Da. 5. 30, 31. 
 
 Their arrows shall be as of a mighty *expert man ; 
 
 None ^shall return in vain. 
 ^^ And Chaldea shall be a spoil : 
 
 All ''that spoil her shall be satisfied, saith the Lord. 
 ^^ Because ye were glad, because ye rejoiced, 
 
 O ye destroyers of my heritage. 
 
 Because ye are grown tfat as the heifer at grass, 
 
 And tbellow as bulls ; 
 ^^ Your mother shall be sore confounded ; 
 
 She that bare you shall be ashamed : 
 
 Behold, the hindermost of the nations shall be 
 
 A wilderness, a dry land, and a desert ! 
 ^^ Because of the wrath of the Lord it shall not be inhabited, 
 
 But it shall be wholly desolate : 
 
 Every one that goeth by Babylon shall be astonished, 
 
 And hiss at all her plagues. 
 
 ^^ Put yourselves in array against Babylon round about : 
 
 All ye that bend the bow, 
 
 Shoot at her, spare no arrows : 
 
 For she hath sinned against the Lord. 
 '^ Shout against her round about ! 
 
 She hath 'given her hand : 
 
 Her foundations are fallen, 
 
 Her walls are thrown down : 
 
 For it is the vengeance of the Lord : 
 
 Take vengeance upon her ; 
 
 As ^she hath done, do unto her. 
 '^ Cut ofl' the sower from Babylon, 
 
 And him that handleth the *sickle in the time of harvest: 
 
 For fear of the oppressing sword 
 
 They shall turn every one to his people, 
 
 And they shall flee every one to his own land. 
 ^^ Israel is a scattered sheep ; 
 
 The lions have driven him away ; 
 
 First *the king of Assyria hath devoured him ; 
 
 And last this 'Nebuchadrezzar king of Babylon hath broken his bones. 
 ^^ Therefore thus saith the Lord of hosts, the God of Israel ; 
 
 Behold, I will punish the king of Babylon and his land, 
 
 As I have punished the king of Assyria. 
 ^^ And "'I will bring Israel again to his habitation, 
 
 And he shall feed on Carmel and Bashan, 
 
 And his soul shall be satisfied 
 
 Upon Mount Ephraim and Gilead. 
 ^° In those days, and in that time, saith the Lord, 
 
 The iniquity of Israel shall be sought for — and there shall be none ; 
 
 And the sins of Judah — and they shall not be found : 
 
 For I will pardon tliem whom I reserve. 
 ^' Go up against the land tof Merathaim, 
 
 Even against it, and against the inhabitants of tPekod : 
 
 Waste and utterly destroy after them, saith the Lord, 
 
 And do "according to all that I have commanded thee. 
 22 A sound of battle is in the land, 
 
 And of great destruction. 
 -^ How is the hammer of the whole earth cut asunder and broken ! 
 
 How is Babylon become a desolation among the nations ! 
 2'' I have laid a snare for thee, and thou art also taken, 
 
 O Babylon ! "and thou wast not aware ! 
 
Part I.] JEREMIAH'S PROPHECY AGAINST BABYLON. 921 
 
 Thou art found, and also caught, 
 
 Because thou hast striven agaUist the Lord. 
 ~5 The Lord hath opened his armory, 
 
 And hath brought forth the weapons of his indignation ; 
 
 For this is the work of the Lord God of hosts 
 
 In the land of the Chaldeans. 
 • Heb./rnmjA« 26 CoHic agaiust her *from the utmost border, 
 
 Open her storehouses : 
 tor, Treadher. fCast her up as hcaps, and destroy her utterly: 
 
 Let nothing of her be left. 
 
 27 Slay all her bullocks : 
 
 Let them go down to the slaughter : 
 Woe unto them ! for their day is come, 
 The time of their visitation. 
 
 28 The voice of them that flee and escape out of the land of Babylon, 
 To declare in Zion the vengeance of the Lord our God, 
 
 The vengeance of his temple, 
 
 29 Call together the archers against Babylon : 
 All ye that bend the bow. 
 Camp against it round about ; 
 Let none thereof escape : 
 p Re. 18. 6. Recompense ''her according to her work ; 
 
 According to all that she hath done, do unto her : 
 For she hath been proud against the Lord, 
 Against the Holy One of Israel, 
 ■•'o Therefore shall her young men fall in the streets. 
 
 And all her men of war shall be cut off in that day, saith the Lord. 
 tHeb.pWde. 31 Behold, I am against thee, O thou tmost proud, 
 
 Saith the Lord God of hosts, 
 
 For thy day is come — the time that I will visit thee. 
 • iieb. pri<ie. 32 ^,^(j *[\^q Hiost proud shall stumblc and fall, 
 And none shall raise him up : 
 And I will kindle a fire in his cities. 
 And it shall devour all round about him. 
 
 33 Thus saith the Lord of hosts ; 
 The children of Israel and the children of Judah were oppressed 
 And all that took them captives held them fast ; [together : 
 
 They refused to let them go. 
 5 Re. 18.8. 34 Their 'Redeemer is strong; 
 
 The Lord of hosts is his name : 
 
 He shall thoroughly plead their cause. 
 
 That he may give rest to the land. 
 
 And disquiet the inhabitants of Babylon. 
 
 35 A sword is upon the Chaldeans, saith the Lord, 
 And upon the inhabitants of Babylon, 
 Da. 5. 30. ^YiA 'upon her princes, and upon 'her wise men. 
 
 A sword is 'upon the f liars — and they shall dote : 
 A sword is upon her mi-hty men — and they shall be dismayed. 
 Heb. Jar.-. 37 ^ g^^Qj-fi ig upoj^ their horses, and upon their chariots. 
 
 And upon all the mingled people that are in the midst of her ; 
 And they shall become as women : 
 
 A sword is upon her treasures — and they shfill be robbed. 
 "i6.'^2^.'^^'^'' ^^ A "drought is upon her waters — and they shall be dried up: 
 For it is the land of graven images. 
 And they are mad upon their idols. 
 » Re. 18.2. 39 Therefore "the wild beasts of the desert 
 
 With the wild beasts of the islands shall dwell there, 
 VOL. I. 116 
 
 5 Is. 47. 13. 
 t Is. 44. 25. 
 
 f Or, chief stays. 
 
\'t 
 
 Re. 17. 
 
 &25. 
 16. 
 
 zJe. 
 
 6. 22. 
 
 
 a Is. 
 
 13. 18. 
 
 
 b U. 5. 30. 
 
 
 922 JEREMIAH'S PROPHECY AGAINST BABYLON. [Period Vlf 
 
 And the owls shall dwell therein : 
 iflis. 13.20. ^j^^j "-jj gjjj^jj jjg j-^Q more inhabited for ever ; 
 
 Neither shall it be dwelt in from generation to generation. 
 iGe. 19. 25. 40 ^g 'Qq^j overthrew Sodom and Gomorrah 
 
 And the neighbour cities thereof, sait/i the Lord , 
 
 So shall no man abide there, 
 
 Neither shall any son of man dwell therein. 
 
 '*' Behold, ^a people shall come from the north, and a great nation. 
 
 And many kings shall be raised up from the coasts of the earth. 
 ^^ They ^shall hold the bow and the lance : 
 
 They "arc cruel, and will not show mercy ; 
 
 Their 'voice shall roar hke the sea, 
 
 And they shall ride upon horses, 
 
 Every one put in array, like a man to the battle, 
 
 Against thee, O daughter of Babylon ! 
 ^•* The king of Babylon hath heard the report of them. 
 
 And his hands waxed feeble : 
 
 Anguish took hold of him, 
 
 And pangs as of a woman in travail. 
 '*'* Behold, he shall come up 
 
 Like a lion from the swelling of Jordan 
 
 Unto the habitation of the strong ; 
 
 But I will make them suddenly run away from her — 
 
 And who is a chosen man, that I may appoint over her? 
 ^topl/J?""'"" For who is like Me ? and who will tappoint Me the time? 
 t Job 41. 10. And 'who is that shepherd that will stand before Me ? 
 
 ^^ Therefore hear ye the counsel of the Lord, 
 
 That he hath taken against Babylon ; 
 
 And his purposes, that he hath purposed against the land of the 
 
 Surely the least of the flock shall draw them out : [Chaldeans ; 
 
 Surely he shall make their habitation desolate with them. 
 dRe. 18.9. 46 ^t "the uoisc of the taking of Babylon the earth is moved, 
 
 And the cry is heard among the nations. 
 
 ^ Thus saith the Lord ; Jeremiah H. 
 
 Behold, I will raise up against Babylon, 
 "Ueb. heart. ^,^j agaiust them that dwell in the *midst of them that rise up 
 
 against me, 
 «2Ki. 19.7. ^ 'destroying wind ; 
 
 ^ And will send unto Babylon fanners. 
 
 That shall fan her, and shall empty her land : 
 
 For in the day of trouble they shall be against her round about. 
 ^ Against him that bendeth let the archer bend his bow, 
 
 And against him that lifteth himself up in his brigandine : 
 
 And spare ye not her young men ; 
 
 Destroy ye utterly all her host. 
 ■* Thus the slain shall fall in the land of the Chaldeans, 
 
 And they that are thrust through in her streets. 
 ^ For Israel hath not been forsaken, nor Judah, 
 
 Of his God, of the Lord of hosts ; 
 
 Though their land was filled with sin against the Holy One of Israel. 
 ^^'- "^- "• ' Flee -^out of the midst of Babylon, 
 
 And deliver every man his soul : 
 
 Be not cut off" in her iniquity ; 
 
 For this is the time of the Lord's vengeance ; 
 
 lie will render unto her a recompence. 
 f Re. 17. 4. 7 Bahyion 'hath been a golden cup in the Lord's hand, 
 
 That made all the earth drunken : 
 
Part I.] 
 
 JEREMIAH'S PROPHECY AGAINST BABYLON. 
 
 923 
 
 I Is. 21. 9. Re, 14. 
 
 8. & 18. 2. 
 j Re. 18. 9, 11, 
 
 19. 
 
 a Spoken perhaps 
 by the allies of 
 Babylon to justi- 
 fy theii deser- 
 tion of her.— £ii. 
 
 Jt Re. 18. 5. 
 
 I Heb. pure. 
 I Is. 13. 17. 
 
 m Na. 2. 1. & 3. 
 14. 
 
 J Heb. Hers in 
 wait. 
 
 n See Ge. 6. 13. 
 Re. 17. 1, 15. 
 
 * Heb. by his 
 soul. 
 
 t Heb. utter, 
 o Ge. 1. 1, 6. 
 
 The ''nations have drunken of her wine ; 
 Therefore the nations are mad. 
 8 Babylon is suddenly 'fallen and destroyed : 
 Howl ^for her ! 
 Take balm for her pain, 
 
 If so be she may be healed. , , j 
 
 9 We ^'would have healed Babylon— but she is not healed : 
 
 Forsake her, and let us go every one into his own country : 
 
 For 'her judgment reacheth unto heaven, 
 
 And is lifted up even to the skies. 
 10 The Lord hath brought forth our righteousness : 
 
 Come, and let us declare in Zion the work of the Lord ourUodl 
 
 11 Make tbright the arrows ! gather the shields ! ^ , . . , 
 The 'Lord hath raised up the spirit of the kings of the Medes: 
 For his device is against Babylon, to destroy it; 
 Because it is the vengeance of the Lord, 
 The vengeance of his temple. 
 
 12 Set "up the standard upon the walls of Babylon ! 
 Make the watch strong, set up the watchmen ! 
 Prepare the tambushes ! 
 For the Lord hath both devised and done 
 That which he spake against the inhabitants of Babylon. 
 
 13 O "thou that dwellest upon many waters, abundant in treasures. 
 Thine end is come, and the measure of thy covetousness. 
 
 14 The Lord of hosts hath sworn *by himself, saying, 
 Surely I will fill thee with men, as with caterpillars; 
 And they shall tlift up a shout against thee. 
 
 15 He "hath made the earth by his power, 
 He hath established the world by his wisdom, 
 And ^hath stretched out the heaven by his understanding. 
 
 16 When he uttereth his voice, there is a Multitude of waters in the 
 nPHVPns * 
 
 And he causeth the vapors to ascend from the ends of the earth: 
 
 He maketh lightnings with rain, 
 
 And bringeth forth the wind out of his treasures. 
 
 17 Every man *is brutish by his knowledge ; 
 Every founder is confounded by the graven image: 
 For his molten image is falsehood, 
 And there is no breath in them. 
 
 18 They are vanity, the work of errors : 
 In the time of their visitation they shall perish. 
 
 19 The portion of Jacob is not like them ; 
 For he is the Former of all things : 
 And Israel is the rod of his inheritance : 
 The Lord of hosts is his name. 
 
 20 Thou art my battle-axe and weapons of war : 
 For twith thee will I break in pieces the nations, 
 And with thee will 1 destroy kingdoms ; , . • •, 
 
 21 And with thee will I break in pieces the horse and his rider ; 
 And with thee will I break in pieces the chariot and his rider ; 
 
 22 With thee also will I break in pieces man and woman ; 
 5 So 2 ch. 36. 17. And with thee will I break in pieces 'old and young ; 
 
 And with thee will I break in pieces the young man and the maid ; 
 
 23 1 will also break in pieces with thee the shepherd and his flock ; 
 And with thee will I break in pieces the husbandman and his yoke 
 
 of oxen ; 
 And with thee will I break in pieces captains and rulers. 
 
 p Job 9. 8. 
 t Or, noisi 
 
 * Or, is more 
 brutish than to 
 know. 
 
 t Or, in thee, or, 
 by thee. 
 
924 
 
 JEREMIAH'S PROPHECY AGAINST BABYLON. [Period VII. 
 
 r Ib. 13. 2. Zee. 
 4.7. 
 
 J Heb. ecnrlast- 
 itig desolations. 
 
 * Or, In the time 
 that he thresheth 
 her. 
 
 t Is. 17. 5, &c. 
 Ho. 6 II. Joel 
 3. 13. Re. 14. 15, 
 18. 
 
 a i. c my people. 
 
 t Heb. My vio- 
 lence. 
 
 X Or, remainder. 
 * Hob. inhabitress. 
 
 ^^ And I will render unto Babylon 
 
 And to all the inhabitants of Chaldea 
 
 All their evil that they have done in Zion 
 
 In your sight, saith the Lord. 
 
 ^^ Behold, I am against thee, 'O destroying mountain, sedth the 
 Lord, 
 
 Which destroyest all the earth ; 
 
 And I will stretch out my hand upon thee, 
 
 And roll thee down from the rocks, 
 
 And 'will make thee a burnt mountain. 
 ^^ And they shall not take of thee a stone for a corner, 
 
 Nor a stone for foundations ; 
 
 But thou shalt be tdesolate for ever, saith the Lord. 
 -"^ Set ye up a standard in the land, 
 
 Blow the trumpet among the nations, 
 
 Prepare the nations against her, 
 
 Call together against her the kingdoms 
 
 Of Ararat, Minni, and Ashchenaz ; 
 
 Appoint a captain against her ; 
 
 Cause the horses to come up as the rough caterpillars. 
 2® Prepare against her the nations with the kings of the Medes, 
 
 The captains thereof, and all the rulers thereof, 
 
 And all the land of his dominion. 
 ^^ And the land shall tremble and sorrow ; 
 
 For every purpose of the Lord shall be performed against Babylon, 
 
 To make the land of Babylon a desolation 
 
 Without an inhabitant. 
 
 ^° The mighty men of Babylon have forborne to fight, 
 
 They have remained in their holds : 
 
 Their might hath failed ; 
 
 They became as women : 
 
 They have burned her dwelUng-places ; 
 
 Her bars are broken. 
 ^^ One post shall run to meet another, 
 
 And one messenger to meet another. 
 
 To show the king of Babylon 
 
 That his city is taken at one end, ■ 
 ^^ And that the passages are stopped. 
 
 And the reeds they have burned with fire, 
 
 And the men of war are aftrighted. 
 
 ^^ For thus saith the Lord of hosts, the God of Israel ; 
 
 The daughter of Babylon is like a threshingfloor, 
 
 *It is time to thresh her : 
 
 Yet a little while, 'and the time of her harvest shall come. 
 ^* Nebuchadrezzar the king of Babylon hath devoured *me ; 
 
 He hath crusiied me. 
 
 He hath made me an empty vessel. 
 
 He hath swallowed me up like a dragon. 
 
 He hath filled his belly with my delicates. 
 
 He hath cast nic out. 
 ^^ tThe violence done to me and to my tflesh be upon Babylon, 
 
 Shall the ^inhabitant of Zion say; 
 
 And My blood upon the inhabitants of Chaldea, 
 
 Shall .Terusalem say. 
 
 ^'^ Therefore tlius saith the Lord ; 
 
 Behold, I will j)lead thy cause, and ta^e vengeance for thee ; 
 
 And I will dry up her sea, and make her springs dry. 
 
30. 
 
 X See Is. 8. 7, 8 
 
 / Is. 46. 
 
 p^p^, I -J JEREMIAH'S PROPHECY AGAINST BABYLON. 925 
 
 „is. 13.22. Ke. 37 ^nd "Babylon shall become heaps, 
 ^®- ^- A dwelling-place for dragons, 
 
 t, je. 25. 9, 18. An "astonishment, and a liissing, 
 
 Without an inhabitant. 
 38 They shall roar together like lions : 
 t Or, i-Aote itot- Tiicv shall tycU as lions' whelps. 
 *''""■ 39 In their heat I will make their feasts, 
 
 And I will make them drunken, that they may rejoice, 
 And sleep a perpetual sleep, and not wake, saith the Lokd. 
 ''o I will bring them down like lambs to the slaughter, 
 Like rams with he-goats. 
 41 How is Sheshach taken ! 
 a. Is. 13.19. Je. ^^^^ j^^^ jg '"ti^e praisc of the whole earth surprised ! 
 -■'^' ■ How is Babylon become an astonishment among the nations ! 
 
 42 The "^sea is come up upon Babylon : 
 She is covered with the multitude of the waves thereof. 
 
 43 Her cities are a desolation, 
 A dry land, and a wilderness, 
 A land wherein no man dwelleth, 
 Neither doth any son of man pass thereby. 
 
 44 And a will punish Bel in Babylon, [lowed up : 
 And I will bring forth out of his mouth that which he hath swal- 
 And the nation? shall not flow together any more unto him : 
 
 Yea, the wall of Babylon shall fall, 
 z Re. 18. 4. 45 ^y "pcoplc, go yc out of the midst of her ! 
 
 And deliver ye every man his soul 
 
 From the fierce anger of the Lord ! 
 XOx^uinot. 46 And tlest your heart faint, 
 a2 Ki. 19. 7. And ye fear "for the rumor that shall be heard in the land ; 
 
 A rumor shall both come one year. 
 
 And after that in another year shall come a rumor, 
 
 And violence in the land— ruler against ruler. 
 47 Therefore, behold, the days come, 
 * Heb.m.it«pon. That I will *do judgment upon the graven images of Babylon ; 
 
 And her whole land shall be confounded. 
 
 And all her slain shall fall in the midst of her. 
 Ms. 44. 23. & 49. 48 Then Hhc hcavcu and the earth, and all that is therein, shall sing 
 
 13. Re. 18. 20. ^ roll 
 
 for Babylon ; , • i u t 
 
 For the spoilers shall come unto her from the north, saith the Lord. 
 t Or, Bofft Ba6j/- 49 fAs Babylou hath caused the slain of Israel to fall, 
 ';:i^^^a^ So at Babylon shall fall the slain of all tthe earth. 
 anMBaby- ^^ ^g that havc cscapcd the sword, go away, 
 
 X Or, the country. Stand uot Still : 
 
 Remember the Lord afar off. 
 And let Jerusalem come into your mind. 
 a Spoken i.y the 51 a^g ^rc coufouudcd, bccausc We havc heard reproach : 
 ^xiiedJews.- Shame hath covered our faces : ^ , t y u 
 
 For strangers are come into the sanctuaries of the Lord s House. 
 
 5- Wherefore, behold, the days come, saith the Lord, 
 That I will do judgment upon her graven images ; 
 And through all her land the wounded shall groan. 
 
 53 Thou oh Babylon should mount up to heaven, 
 
 And Though she should fortify the height of her strength, 
 Yet from me shall spoilers come unto her, saith the Lord. 
 
 54 A sound of a cry cometh from Babylon, 
 
 And great destruction from the land of the Chaldeans : 
 
 55 Because the Lord hath spoiled Babylon, 
 
 3 z 
 
926 
 
 THE DESTRUCTION OF JERUSALEM. 
 
 [Period VII. 
 
 J Or, Theicalls 
 of broad Baby- 
 Un. 
 
 * Or, madt naked. 
 
 i Or, on the be- 
 
 kalfof. 
 
 X Or, priTtee (if 
 Menucha, or, 
 chief cJuimber- 
 htin. 
 
 * Heb. desola- 
 tions. 
 c See Re. 18.21. 
 
 And destroyed out of her the great voice ; 
 
 When her waves do roar hke great waters, 
 
 A noise of their voice is uttered : 
 ^ Because the spoiler is come upon her, 
 
 Even upon Babylon, 
 
 And her mighty men are taken, 
 
 Every one of their bows is broken: 
 
 For the Lord God of recompences shall surely requite. 
 ^"^ And I will make drunk her princes, and her wise men, 
 
 Her captains, and her rulers, and her mighty men : 
 
 And they shall sleep a perpetual sleep, and not wake, 
 
 Saith the King, whose name is the Lord of hosts. 
 ^ Thus saith the Lord of hosts ; 
 
 tThe broad walls of Babylon shall be utterly *broken. 
 
 And her high gates shall be burned with fire ; 
 
 And the people shall labor in vain, 
 
 And the folk in the fire, and they shall be weary. 
 
 ^^ The word which Jeremiah the prophet commanded Seraiah the 
 son of Neriah, the son of Maaseiah, when he went H'ith Zedekiah the 
 king of Judah into Babylon in the fourth year of his reign. And this 
 Seraiah was a Jquiet prince. ^° So Jeremiah wrote in a book all the 
 evil that should come upon Babylon, even all these words that are 
 written against Babylon, ^i And Jeremiah said to Seraiah, " When thou 
 comest to Babylon, and shalt see, and shalt read all these words ; ^~ then 
 shalt thou say, O Lord, thou hast spoken against this place, to cut it 
 off, that none shall remain in it, neither man nor beast, but that it shall 
 be *desolate for ever. ^^ And it shall be, when thou hast made an end 
 of reading this book, 'that thou shalt bind a stone to it, and cast it into 
 the midst of Euphrates. ^''^And thou shalt say. Thus shall Babylon 
 sink, and shall not rise from the evil that I will bring upon her ; and 
 they shall be weary." Thus far are the words of Jeremiah. 
 
 a 2 Ki. 24. 18. Je. 
 52. ],6lc. 
 
 b Je. 52. 3. Ez. 
 
 17. 15, 18. 
 «2Ki. 17. 14. 
 
 dJe. 2.S. 3, 4, & 
 
 35. 15. ,t 44. 4. 
 * Heb. by the 
 
 Itand of his mrj- 
 
 setf/ers. 
 t That is, eoniin- 
 
 unllii and care- 
 
 fuUii. 
 
 e Je. 5. 12, 13. 
 /Pr. 1.25,30. 
 o- Je. 32. 3. & 38. 
 
 6. Mat. 23. 34. 
 J Heb. healin;;. 
 A Do. 28. 49. 
 
 2 Ki. 'J5. 1, &:c. 
 
 Ezra 9. 7. 
 iSKi. 25. 13,&c. 
 
 j 2 Ki. 25. 9. 
 
 Section X. — General Introduction to the Narrative of the Destruction of 
 
 the Temple and Jerusalem. 
 
 2 Chro.n. xxxvi. 11-21. 
 
 ^^ Zedekiah "was one and twenty years old when he began to reign, 
 and reigned eleven years in Jerusalem. ^^And he did that tvhich was 
 evil in the sight of the Lord his God, and humbled not himself before 
 Jeremiah the prophet speaking from the mouth of the Lord. ^^ And he 
 also Rebelled against king Nebuchadnezzar, who had made him swear 
 by God : but he "stiffened his neck, and hardened his heart from turn- 
 ing unto the Lord God of Israel. 
 
 ^ ' Moreover all the chief of tiic priests, and the people, transgressed 
 very much after all the abominations of the heathen ; and polluted the 
 house of the Lord which he had hallowed in Jerusalem. ^^ And ''the 
 Lord God of their fathers sent to them *by his messengers, (rising up 
 tbetiines, and sending:) because he had compassion on his people, and 
 on his dwelling-place. ^^ But 'they mocked the messengers of God, 
 and ^despised his words, and ""misused his prophets, until the wrath of 
 the Lord arose against his people, till there was no trcmedy. ^^ There- 
 fore 'he brought upon them the king of the Chaldees, who slew their 
 young men with the sword in the house of their sanctuary, and had 
 no compassion upon young man or maiden, old man, or him that 
 stooped forage : he gave them all into his hand. >^ And 'all the vessels 
 of the house of God, great and small, and the treasures of the house 
 of the Lord, and the treasures of the king, and of his princes ; all 
 these he brought to Babylon. ^^And^they burnt the house of God, 
 
Part I.] JEREMIAH FORETELLS THE CAPTURE OF ZEDEKIAH. 9^7 
 
 and brake down the wall of Jerusalem, and burnt all the palaces 
 Heb...... , ti",reof with fire, and destroyed all the goodly vessels thereof^ -« And 
 
 """""'■""'" nhem that had escaped fronr the sword earned he away to Babylon ; 
 
 ^where U^ey were servants to hin. and his sons untd he reign of the 
 
 ^- kTulc on of Persia : ^^ to fulfil the word of the Loan by the mouth of 
 
 "• i^ei^nrh until the land '"had enjoyed her Sabbaths; for as long as 
 
 ^^' she lay desolate she kept Sabbath, to fulfil threescore and ten years. 
 
 niaiiiiler from the 
 sword. -2 Ki. 25 
 
 feJe.27.7. 
 
 JJe. 25.9, n, 12. 
 
 & 2(3. I), 7 
 
 10. 
 m Le. 20. 34, 35 
 
 43. Da. 9. 2 
 
 7Z7 Section Xl.-Approach of the Chaldean Army ;-Capture of Zedekiah and 
 SEC'T^xi. ^^''^'''\f\.i,J,l,t,id hi Jeremiah ;-The Hebrew Slaves released. 
 
 . „ .. ..j„j.-«.^i 9_Jer. xxxvii. 1-4, xxxiv. 1-10.— 2 Kings 
 
 M. 3414. 
 . C. 590. 
 
 Jfr xxxix. 1.— 2 Kings xxv. end of ver. 1, 2.— Jer. xxx 
 JER. xxxix. ^^^ heginning oj ver. 1. 
 
 .2Ki 15. 1-4. 1 In "the ninth year of Zedekiah king of Judah, in the tenth month, 
 ""-^- came NebuehadreLar king of Babylon and all his army against Jerusa- 
 lem, and they besieged it ; ^ and they built forts against it 2 Kings xxv 
 round about. ^ And the city was besieged unto the eleventh /-' "/ l> 
 year of king Zedekiah. , . , • i • ♦ 1 t 
 
 , 2 Ki. 24. 17. ^ 1 And king 'Zedekiah the son of Josiah reigned instead Jer. xxxvu. 
 of Coniah the son of Jehoiakim whom ^;^"?t?Z ^neither he 
 
 . Heb. ^...e words of the Lord, which he spake by ^^P'^^^et Jeremiah 
 
 w „/t/.e 3 And Zedekiah the king sent Jehucal the son ot Shelemian ar^a 
 
 ^"^^^'- Zeptlmal t': son of Maaseiah the priest to the P-P^-Uereim^^^^^ 
 
 <,avino- "Pray now unto the Lord our God for us. ^ow Jeremiaii 
 
 ;r?in an Jw^nt out among the people ; for they had not put him 
 
 '"^Vhe w";rd which came unto Jeremiah from the Lord, J-^_-xiv. 
 when Nebuchadnezzar king of Babylon, and all his army _ 
 
 t He.. .... and all the kingdoms of the earth lof his dominion a^id al the Pe^p^^' 
 
 it with fire/^And thou shalt not escape out "f h,s hand bu s a 
 
 t orTthee -so shairthey bur'n odors fof ^^'^^ -'-f'^l.-'^J^Z 
 thee, saying, Ah, lord ! for I have pronounced the word, saith the 
 
 Lord." 
 
 d See 2 Ch. 16 
 14. & 21. 19. 
 e Da. 2. 46. 
 /See Je. 22. 13. tllCC, Say 
 
 which took place at Jerusalem between the ap- ^^nSment Both these chapters announce the 
 
 proach of the Chaldean army, and the eventual P^^'^^^'^f^he ^itv and the captivity of Zedekiah : 
 
 Lpture of the city, I have been prmopally guided bu " ng o the c tJ ^^^^p^^^^ prediction was 
 
 by the accurate and learned Pndeaux^ The con- but,^in^er^ xx^^ eommencoment of the siege by 
 
 tents of Jer. xxxix. ver. 1, sufticiently show hat f^'*!". -^iration, without any application from 
 
 this verse may be rightly placed first, as introduc- "'"^'^^^^^^^ engaged 
 
 tory to the whok amount. As Jerenuah wa put he king^ w^ule^i^^ ^^^^ ^.^.^^ ^^ ^^^^^^^ ^^^ ^ 
 
 into prison the first tune, chap, xxxvu 4 while e ^i"-.' « Jj^^^ Jerusalem. The latter prediction, 
 
 Chaldeans were besieging the ^ty, hat is, at the ^aps just reaci ^^^^^ ^as spoken in reply 
 
 beginning of the tenth year, and be ore the army ^^ap" ^^^'j °"ft.,,„, the king, sent by Pashur and 
 
 of Pharaoh Hophra came from Egypt, it is eviden to tte mes.age^^^^ ^ i.nprisonment : and in it Jere- 
 
 Blayney, and other commentators, differ from Pn- 
 
928 IMPRISONilENT OF JEREMIAH. [Period VII. 
 
 ^Then Jeremiah the piopliet spake all these words unto Zedekiah 
 
 king of Judah in Jerusalem, " when the king of Babylon's army fought 
 
 against Jerusalem, and against all the cities of Judah that were left, 
 
 ff I Ki.^18.^13. & against Lachish, and against Azekah ; for "'these defenced cities re- 
 
 5,9." mained of the cities of"^^ Judah. 
 
 ^This is the word that came unto Jeremiah from the Lord, after 
 
 that the king Zedekiah had made a covenant with all the people which 
 
 AEx. 21. 2. Lo. were at Jerusalem, to [)roclaim 'liberty unto them ; ''that 'every man 
 
 iNeh.5. 11. should let his manservant, and every man his maidservant, being a 
 
 jhe.25. 3»-46. Hebrew or a Hebrewess, go free ; ^that none should serve himself of 
 
 them, to wit, of a Jew his brother. ^° Now^ when all the princes, and 
 
 all the people, which had entered into the covenant, heard that every 
 
 one should let his manservant, and every one his maidservant, go 
 
 free, that none should serve themselves of them any more, then they 
 
 obeyed, and let them go. 
 
 2 Kings xxv. beginning of ver. 1. — And it came to pass in the ninth j'ear of his reign, 
 in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon 
 came, he, and all his host, against Jerusalem, and pitched against it ; — 
 
 SECT. XII. Section XII. — Imprisonment of Jeremiah; — He foretells the Restoration of 
 
 the Jetos. 
 
 \ ^c 589^ Jeremiah xxxii. and xxxiii.(») 
 
 Jeremiah, being imprisoned by Zedekiah for his propliecy, 6 hmjeth Honameel's field. 13 Baruch 
 
 must preserve the evidences, as tokens of the people's return. IG Jeremiah in his prayer comploin- 
 eth to God. 2G God confrmcth the captivity for their sins, 36 and promiseth a gracious return. 
 — Chap, xxxiii. 9 ajoiful state, 12 a sellled government, 15 Christ the Branch of Righteousness, 
 17 a continuance of kingdom and priesthood, 20 and a stability of a blessed seed. 
 
 "je.^a'g.^' ^' "' ^ The word that came to Jeremiah from the Lord "in the It nth 
 year of Zedekiah king of Judah, which was the eighteenth year of 
 Nebuchadrezzar. ^ For then the king of Babylon's army besieged Jeru- 
 salem ; and Jeremiah the prophet was shut up in the court of the prison, 
 which was in the king of Judah's house. ^ For Zedekiah king of Judah 
 had shut him up, saying, " Wherefore dost thou prophesy, and say, 
 Thus saith the Lord, ' Behold, I will give this city into the hand of 
 the king of Babylon, and he shall take it ; '^ and Zedekiah king of 
 Judah shall not escape out of the hand of the Chaldeans, but shall 
 
 (") After the Jews discovered that all their cities " that shall bring the sacrifice of praise," and " shall 
 
 were taken but Lachish and Azekah, terrified at be a habitation of sliopherds causing tiieir flocks 
 
 these losses, and appreliensive of the siege then to lie down." He promises them a kingdom in 
 
 ready to be laid to Jerusalem, they made a show of which a branch of the house of David shall rule in 
 
 returning to God, and of observing his laws, (see righteousness; and declares his covenant with 
 
 ver. !).) They enter into a solemn covenant with David, and the priesthood of the sons of Levi, to 
 
 God, and immediately issue a proclamation " that be as lasting as the covenant of day and night ; 
 
 every man should let his manservant and every and, to remove the reproach cast on Israel and 
 
 man his maidservant, being a Hebrew, or a He- Judah, God renews his protestations of infallibly 
 
 brewess, go free," Deut. xv. 12. This covenant, restoring the seed of J.acob, and of appointing the 
 
 however, was broken as soon as the Jews consid- seed of David to rule over them for ever, 
 
 ered themselves relieved from danger by the Chal- From tlie Babylonish captivity to the coming of 
 
 dean army retiring from Jerusalem. Christ, David was without a successor of his family 
 
 ('*•) The place and date of these chapters are as- sitting upon the throne of Judah or Israel. And 
 siirned in chap, xxxii. ver 2. By purchasing the from the destruction of Jerusalem to the present 
 field at Anathoth, on the prospect "of not being able, time, the Jews have had neither a king nor a regular 
 under the present circumstances of the city, to take priesthood. It is evident, therefore, the time is not 
 possession of tlie land, Jeremiah confirmed to the yet arrived for the actual accomplisliment of this 
 people his own firm belief in the truth of all tlie prophecy; it remains to be fullilled in those days 
 predictions whicli he had been commanded of God when Israel and Judah shall be restored under 
 to utter to his brethren. This purchase prefigured, Ciirist. thkik Rightf.ousnkss. Admitting this, 
 that although Judah and Jerusalem should be laid and that all the families of Israel shall again be re- 
 waste, and the inhabitants led into captivity, yet a established in their own possessions, what improba- 
 day would come when there should be a general bility is there, that tiie two families of David and 
 restoration, the land flourish again, possessions Levi, may actually revert also to the ancient privi- 
 bought and sold, as in former times, and the lands leges, subject only to the supreme authority of the 
 enjoyed by their riglitful owners, ver. 3G, to the Messiah, and continue to enjoy them, as is here ex- 
 end. In chap, xxxiii. God reveals his gracious pressly declared, in interrupted succession, to tlie 
 purpose of healing the wounds of Jerusalem. He end of the world.— Blayney, notes on Jeremiah, p. 
 foretells the land, whose desolation they now de- 222. — Prideaux's Connection. 
 plore, shall be filled again with the voice of them 
 
Part I.] IMPRISONMENT OF JEREMIAH. 929 
 
 surely be delivered into the hand of the king of Babylon, and shall 
 speak with him mouth to mouth, and his eyes shall behold his eyes ; 
 ^and he shall lead Zedekiah to Babylon, and there shall he be until I 
 visit him, saith the Lord : though ye fight with the Chaldeans, ye shall 
 not prosper.' " 
 
 ^ And Jeremiah said, " The word of the Lord came unto me, saying, 
 "^ Behold, Hanameel the son of Shallum thine uncle shall come unto 
 ''^•i^;^^'^' thee, saying, Buy thee my field that is in Anathoth : for ''the right of 
 redemption is thine to buy it. ^ So Hanameel mine uncle's son came 
 to me in the court of the prison according to the word of the Lord, 
 and said unto me, ' Buy my field, I pray thee, tb.at is in Anathoth, 
 which is in the country of Benjamin ; for the right of inheritance is 
 thine, and the redemption is thine ; buy it for thyself.' Then I knew 
 that this was the word of the Lord. ■' And I bought the field of Han- 
 "^^"•^f-'^^-'^'"'- ameel mine uncle's son, that was in Anathoth, and 'weighed him the 
 * Or, seven shck- moucy, cvcH *seventeen shekels of silver. ^^ And I f subscribed the 
 IfJih'er"'^"'"^ evidence, and sealed it, and took witnesses, and weighed him the 
 \ ueh. icTote in mouey in the balances. ^^ So I took the evidence of the purchase, both 
 that which was sealed according to the law and custom, and that which 
 was open. ^'^ And I gave the evidence of the purchase unto Baruch the 
 son of Neriah, the son of Maaseiah, in the sight of Hanameel mine 
 uncle's son, and in the presence of the vAitnesses that subscribed the 
 book of the purchase, before all the Jews that sat in the court of the 
 prison. ^^ And I charged Baruch before them, saying, ^^'Thus saith 
 the Lord of hosts, the God of Israel ; Take these evidences, this evi- 
 dence of the purchase, both which is sealed, and this evidence w^hich 
 is open ; and put them in an earthen vessel, that they may continue 
 many days. ^^ For thus saith the Lord of hosts, the God of Israel ; 
 Houses and fields and vineyards shall be possessed again in this land.' 
 ^^ Now when I had delivered the evidence of the purcliase unto 
 Baruch the son of Neriah, I prayed unto the Lord, saying, ^^'Ah 
 Lord God ! behold, "thou hast made the heaven and the earth by thy 
 great power and stretched-out arm, and 'there is nothing Itoo hard 
 for thee. ^^ Thou showest •'loving-kindness unto thousands, and rec- 
 
 ti See Ge. 1. 1. 
 
 e See Ge. 18. 14. 
 
 dren after them : the Great, the Mighty God, the Lord of hosts, is 
 * ^'^^- *'"'=• his name, ^'•* (great in counsel, and mighty in *work : for thine ^eyes are 
 
 g- See Job 14. 16. >? ^, ^ , r i • 
 
 Ps. 33. 13. open upon all the ways oi the sons oi men, to give everyone accord- 
 
 A Sec Job 34. 11. Jng to his ways, and according to the fruit of his doings;) ^^ which 
 
 hast set signs and wonders in the land of Egypt, even unto this day, 
 
 'n'''oi'i\''(;3*io" ^^^^ ^" Israel, and among other men ; and hast made thee 'a name, as 
 
 Da. 9. 15. " at this day ; ^^ and ^hast brought forth thy j^eople Israel out of the land 
 
 ■^T^abl^'i'ch.'n' o^ Egypt "'ith signs, and with wonders, and with a strong hand, and 
 
 2L Ps. i3ti. u, with a stretched-out arm, and with great terror ; ~- and hast given them 
 
 iSeeE.v.3.s,i7. this land, which tliou didst swear to their fathers to give them, ''n land 
 
 flowing with milk and honey; ^•^and they came in. and possessed it; 
 
 's'w-u^'''^''' ^^^ 'they obeyed not thy voice, neither walked in thy low ; they have 
 
 dor.e nothing of all that thou commandedst them to do : therefore 
 
 ^^wt.ll'd3 f t^^°" ^^^* caused all this evil to come upon them. ^"^ Behold the tmounts ! 
 
 h. <•. tbe nioumis thcv are come unto the city to take it; and the city is given into the 
 
 buill by the be- ,-,,., ^^, , , i n j • • ■ /• r 
 
 sii;gers.]-£^. hand OI the Chaldeans, that fight against it, because of the sword, and 
 
 of the famine, and of the pestilence. And what thou hast spoken is 
 
 come to pass; and, behold, thou seest it! 25And thou hast said unto 
 
 me, O Lord God, ' Buy thee the field for money, and take witnesses ; 
 
 tor, though. ifo^ tj^g ^,j^y ig gj^.gj, jj^jQ ^j^g i^.^^^ ^^ ^l^g Chaldeans.' ^^ Then came 
 
 the word of the Lord unto Jeremiah, saying, ~^ Behold, I am the 
 VOL. I. 117 3z* 
 
13. 
 
 I Je. 19. 13. 
 
 930 JEREMIAH FORETELLS [Period Vlf. 
 
 Lord, the God of all flesh — is there any thing too hard for me? 
 2^ Therefore thus saith the Lord ; Behold, I will give this city inta 
 the hand of the Chaldeans, and into the hand of Nebuchadrezzar king 
 of Babylon, and he shall take it. ^^ And the Chaldeans, that fight 
 
 "av.^sfibl&K. a?''i'"st this city, shall come and ""set fire on this city, and burn it 
 with the houses, "upon whose roofs they have oflered incense unto 
 Baal, and poured out drink oflerings unto other gods, to provoke me 
 to anger. •''^For the children of Israel and the children of Judah have 
 only done evil before me from their youth ; for the children of Israel 
 have only provoked me to anger with the work of their hands, saith 
 
 *^,l^rf'"'"'' the Lord. '^^ For this city j)ath been to me as *a provocation of mine 
 anger and of my fury from the day that they built it even unto this 
 day ; tiiat I should remove it from before my face, ^'^ because of all the 
 evil of the children of Israel and of the children of Judah, which they 
 
 ojs^i.4,6. Da. j^g^^g Jqj^p ^q provoke me to anger, "they, their kings, their princes, 
 their priests, and their prophets, and the men of Judah, and the in- 
 
 fiieb. 7>ec4. habitants of Jerusalem. ^^ And they have turned unto me the tback, 
 and not the face : though I taught them, (rising up early and teaching 
 them.) yet they have not hearkened to receive instruction. -^^ But they 
 set their abominations in the house, which is called by my name, to 
 defile it. ^^And they built the high places of Baal, which are in the 
 Valley of the Son of Hinnom, to cause their sons and their daughters 
 
 ^iKt.^ii^k. ^^ P'^^^ through the fire unto ^'Molech ; which I commanded them not, 
 neither came it into my mind, that they should do this abomination, to 
 cause Judah to sin. ^" And now therefore thus saith the Lord, the 
 God of Israel, concerning this city, whereof ye say, ' It shall be de- 
 livered into the hand of the king of Babylon, by the sword, and by 
 the famine, and by the pestilence ; ' ^"^ Behold, ''I will gather them out 
 of all countries, whither I have driven them in m.ine anger, and in my 
 fury, and in great wrath ; and I will bring them again unto this place, 
 and I will cause them to dwell safely. ^* And they shall be my peo- 
 ple, and I will be their God. ^' And I will "^give them one heart, and 
 one way, that they may fear me tfor ever, for the good of them, and 
 of their children after them. '^^ And ^I will make an everlasting cove- 
 nant with them, that I will not turn away *from them, to do them 
 good ; but 'I will put my fear in their hearts, that they shall not de- 
 part from me. '^^ Yea, "I will rejoice over them to do them good, and 
 "I will plant them in this land tassuredly with my whole heart and 
 with my whole soul. ^~ For thus saith the Lord ; Like as I have 
 brought all this great evil upon this people, so will I bring upon them 
 all the good that I have promised them. '^^ And fields shall be bought 
 in this land, whereof j^e say, ' It is desolate without man or beast ; it 
 is given into the hand of the Chaldeans.' '*'*Men shall buy fields for 
 money, and subscribe evidences, and seal them, and take witnesses in 
 the land of Benjamin, and in the places about Jerusalem, and in the 
 cities of Judah, and in t!ic cities of the mountains, and in tiie cities 
 of the Valley, and in the cities of the South : for I will cause their 
 captivity to return," saith the Lord. 
 
 ' Moreover the word of the Lord came unto Jeremiah Jerf.miau xxxiii. 
 the second time, while he was yet shut up in the court of 
 the prison, saying, — 
 
 2 Thus saith the Lord the Maker thereof, 
 Tlie Lord that formed it, to establish it, 
 
 ^E.'.-'li'':^^"- ^^^''6 T-ORD is his name ; 
 
 tr%d'9i^i5" ^ ^'^" ' ""^" '^'''' ^"^ ^ ^^'*'^ answer thee, 
 •oriftLlS. ig. ^"'1 ^''ow thee great and *mighty things, 
 ^■'^- Which thou knowest not. 
 
 J ne. 30. 3. Je. 
 23. 3. &. 20. 14. 
 & 31. 10. 
 £2.37.21. 
 
 rEz. H. 19,20. 
 
 X Heb. all days. 
 s Is. 55. 3. 
 
 *Heb./r<.m after 
 them. 
 
 tJe.31.33. 
 
 u De. 30. 9. Zcp. 
 3. 17. 
 
 e Je. 24. 6.&.31. 
 28. Am. 9. la. 
 
 t Heb. in truth, 
 or, stability. 
 
PartI] the restoration of the jews. 931 
 
 ^ For thus saith the Lord, the God of Israel, 
 Concerning the houses of this city, 
 And concerning the houses of the kings of Judah, 
 Which are thrown down by the mounts, and by the sword ; 
 
 ^ They come to fight with the Chaldeans, 
 But it is to fill them with the dead bodies of men, 
 Whom I have slain in mine anger and in my fury, 
 And for all whose wickedness 
 I have hid my face from this city. 
 
 ^ Behold, I will bring it health and cure, and I will cure them, 
 And will reveal unto them the abundance of peace and truth. 
 
 ''' And I will cause the captivity of Judah 
 And the captivity of Israel to return, 
 
 I Is. 1.26. ^j^^J ^yilj |j^j-J^ ^fjgjj-,^ -j^g ^^ tl^g fjj.gt_ 
 
 ^3.^i.^He.\^r3,' ^ ^"d I ^^i^' ^cleanse them from all their iniquity, 
 14- Whereby they have sinned against me ; 
 
 iMio.7. 18. ^jj(j J ^i]i -'pardon all their iniquities. 
 
 Whereby they have sinned. 
 
 And whereby they have transgressed against me. 
 ^ And it shall be to me a name of joy, 
 A praise and an honor before all the nations of the earth, ^ 
 
 Which shall iiear all the good that I do unto them : 
 And they shall fear and tremble for all the goodness 
 And for all the prosperity that I procure unto it. 
 
 1" Thus saith the Lord ; 
 Again there shall be heard in this place. 
 
 Which ye say shall be desolate without man and without beast, 
 Even in the cities of Judah, and in the streets of Jerusalem, 
 That are desolate, without man. 
 And without inhabitant, and without beast, 
 
 « Re. 18.23. u ^^i^q "voice of joy, and the voice of gladness, 
 
 The voice of the bridegroom, and the voice of the bride, 
 
 V^'\^'';|'p1; The voice of them that shall say, 'Praise the Lord of hosts ! 
 
 2Ch.5. 13. &.7. . •" 
 
 3. Ezra 3. 11. t OV thC LoRD IS gOOd, 
 
 Ps. 136. 1. Is. -n , • ^ li r 
 
 12.4. ror his mercy endureth tor ever ; 
 
 ^n?•^^'■vTfi And of them that shall bring 'the sacrifice of praise into the house 
 
 107. 22. & 116. f I T 
 
 17. ot the Lord. 
 
 For I will cause to return the captivity of the land, 
 
 As at the first, saith the Lord. 
 ^^ Thus saith the Lord of hosts ; 
 
 Again ''in this place, which is desolate 
 
 Without man and without beast. 
 
 And in all the cities tliereof, 
 
 Shall be a habitation of shepherds 
 
 Causing their flocks to lie down. 
 ^^ In the cities of the mountains, in the cities of the vale, 
 
 And in the cities of the South, and in the land of Benjamin, 
 
 And in the places about Jerusalem, and in the cities of Judah, 
 
 Shall the flocks 'pass again 
 
 Under the hands of hiin that telleth them, saith the Lord. 
 '^ Behold, the days come, saith the Lord, 
 
 That I will perform that good thing which I have promised 
 
 Unto the house of Israel and to the house of Judah. 
 ^^ In those days, and at that time, 
 /Is. 4^2^&n.i. Will I cause the ^Branch of Righteousness to grow up unto David ; 
 
 And he shall execute judgment and righteousness in the land. 
 
 In those days shall Judah be saved, 
 
 d Is. do. 10. Je 
 50. 19. 
 
 Je. 23. 5. 
 
932 THE CHALDEANS MARCH AGAINST THE KING OF EGYPT. [Period VIL 
 
 And Jerusalem shall dwell safely : 
 And this is the name wherewith she shall be called, 
 \slienu.''""^ tThe Lord our Righteousness. 
 
 ^"^ For thus saith the Lord ; 
 iW/ Mi/ATcut IDavid shall never "want a man 
 "isTi^iT"'' '^^ ^^^ "P°" ^'^^ throne of the house of Israel ; 
 °i Ki."2.'4. pg. ^^ Neither shall the jDriests the Levites want a man before me 
 hie^b.' "' To ''offer burnt offerings, and to kindle meat offerings, 
 ARo. 12. 1.&.15. And to do sacrifice continually. 
 
 lie. 1.6. ■''' ■ "^ And the word of the Lord came unto Jeremiah, saying, — 
 
 -■^ Thus saith the Lord ; 
 
 If ye can break my covenant of the day, 
 And my covenant of the night, 
 
 And that there should not be day and night in their season ; 
 ^^ Then may also my covenant be broken with David my servant, 
 That he should not have a son to reign upon his throne ; 
 And with the Levites the priests, my ministers. 
 iSeeGe.12.2. 22 ^g i^j^g jj^gj ^f heavcu caunot be numbered, 
 Neither the sand of the sea measured ; 
 So will I multiply the seed of David my servant. 
 And the Levites that minister unto me. 
 
 ^^ Moreover the word of the Lord came to Jeremiah, saying, 
 2** Considerest thou not what this people have spoken, saying, 
 " The two families which tlie Lord hath chosen, 
 He hath even cast them off? " 
 Thus they have despised my people, 
 That they should be no more a nation before them. 
 2^ Thus saith the Lord ; 
 
 If ^my covenant be not with day and night, 
 And if I have not appointed the ordinances of heaven and earth ; 
 ^^ Then will I cast away the seed of Jacob, and David my servant, 
 So that I will not take any of his seed to be rulers 
 c Ezra 2.1. Ovcr the seed of Abraham. Isaac, and Jacob: 
 
 For '^I will cause their captivity to return, and have mercy on them. 
 
 SECT. xni. 
 
 ;• Ge. 8. 22. 
 
 A. M. 3415. 
 B. C. 589. 
 
 Section XIII. — The C/inhkans raise the Siege of Jerusalem, and march 
 against Pharaoh Hophra, King of Egypt. 
 Jeremiah xxxvii. 5. 
 
 "T^Ez^n'js*' ^Thkn "Pharaoh's army was come forth out of Egypt; and when 
 
 ' the Chaldeans that besieged Jerusalem heard tidings of them, they 
 
 departed from Jerusalem. 
 
 SECT. XIV. 
 
 A. M. .3415. Sec 
 B. c. 
 
 TiON XIV. — Jeremiah foretells the Dcstrvrtion of the Philistines and the 
 
 Egyptians. 
 
 a Ez. 25. 15, IG, JkrejMIah xlvii. and xxxvii. ti-10. 
 
 J Am. 1. e'-s! ' TuF. word of the Lord that came to Jeremiah the prophet "against 
 
 * Hci,. Ai:ah. the Philistincs, 'before that Pharaoh smote *Gaza.'"' 
 
 (■') As no history, cither sacred or profane, has related concerning it in the Old Testament prove 
 
 mentioned the capture of Gaza by tlie king of the great importance attached to it, both by the 
 
 J^gypt, tliere 18 no means of ascertaining the pre- fsraelites and the surrounding nations. It was 
 
 cise (late ol the dehvery of tliis prophecy. Ligiit- given to Judah. in the division of the country by 
 
 loot lias placed It in this ninth year of Zedekiah, Joshua; and it was one of the five principalities of 
 
 on the supposition that Gaza was taken by Pha- the Philistines towards the southern extremity of 
 
 ra.)H 8 army soon after this time. In the'fourth Canaan. It was frequently taken and retaken by 
 
 verseUielhilistinesai^ called the remnant of the the Philistines and Hebrews; and, after having 
 
 country ot Lxaphtor. 1 his expression perhaps will been lost by Ahaz, it was finally conquered by 
 
 serve as a clue to the right understanding of the Ilezekiah, (2 Kings xviii. 8.) ^ 
 
 his ory. On consulting the map of Palestine, we These contests for the possession of Gaza are 
 
 tind that txaza was a city of the tribe of Judah, and supposed, by Calmet, to have been occasioned by 
 
 that it was near the eeacoast. The circumstances its favorable situation for commerce. The revolu- 
 
Part L] 
 
 DESTRUCTION OF THE PHILISTINES FORETOLD. 
 
 933 
 
 I Heb. the fulness 
 
 thereof. 
 
 X Heb. the isle. 
 
 e Am. 1. 7. Mic. 
 1. Hi. Zep. 2. 4, 
 7. Zee. D. 5. 
 
 - Thus saitii the Lord ; 
 Behold, waters rise up out of the north, 
 And shall be an overHowing flood, 
 And shall overflow the land, and tall that is therein ; 
 The city, and them that dwell therein : 
 Then the men shall cry. 
 
 And all the inhabitants of the land shall howl. 
 At the noise of the stamping of the hoofs of his strong horses, 
 At the rushing of his chariots, 
 And at the rumbling of his wheels, 
 The fathers shall not look back to their children 
 For feebleness of hands ; 
 Because of the day that cometh 
 To spoil all the Philistines, 
 And to cut off from Tyrus and Zidon 
 Every helper that remaineth : 
 For the Lord will spoil the Philistines, 
 The remnant of tthe country of Caphtor. 
 Baldness 'is come upon Gaza; 
 
 Ashkelon is cut off with the remnant of their valley — 
 How long wilt thou cut thyself? 
 
 ^ O thou ''sword of the Lord, how long will it be ere thou be quiet ? 
 *Put up thyself into thy scabbard — rest, and be still ! 
 
 tions of preceding ages, however, furnish us with 
 more powerful reasons for these contentions. 
 
 In Gen. x. 13, 14, we read, " Misraim begat Ludiin, 
 and Anamim, and Lehabim, and Naphtuhim, and 
 Pathrusim. and Casluhim (out of whom came Phi- 
 lialim), and Caphtorim." And in Deut. ii. 23, Moses, 
 in commanding the Israelites not to interfere with 
 the possessions of the Ammonites, leaves his imme- 
 diate subject, and gives a short history of tlie con- 
 quest of the Zamzumniins by the Ammonites, in a 
 prior age. This conquest leads us to allude to the 
 defeat "of the Horim by the Edomites, and in ver. 
 23, to tlie overthrow of the Avims by the Caphtor- 
 im ; his words are, " the Avims which dwelt in 
 Hazerim, even unto Azzah, the Caphtorims, which 
 came forth out of Caphtor, destroyed them, and 
 dwelt in their stead." Azza is the same as Gaza: 
 tlie J', which commences the Hebrew name, being 
 b}' the Septuagint pronounced as a G. 
 
 From comparing these expressions, it evidently 
 appears that the Philistim, who may be considered 
 the same as the Egyptians, invaded Palestine (to 
 which they gave their name) by tlie south-west; 
 and leaving the country of the Caphtorim, took 
 possession of the seacoast as far as Gaza, before 
 the Israelites entered the Holy Land on the eastern 
 side over the river Jordan. Bishop Cumberland, 
 in his Dissertation on Deut. ii. 23, has plainly 
 shown that Caphtor was the same as Pelusium ; 
 and, on referring to the map, it will be seen that 
 the Pelusiac mouth of the Nile is the nearest 
 branch of that river to the country thus invaded 
 By keeping possession of Gaza, or of Ashkelon, on 
 one side, and Pelusium on the other, the Egyptians 
 and Philistines maintained under their dominion 
 the whole of this part of the seacoast ; a territory 
 eminently valuable to them. Besides which, it was 
 the conquest of their ancestors, and a sure protec- 
 tion to their own territory ; it was a certain source 
 of revenue, and afforded an easy admission into the 
 country of the Israelites, whenever the distresses of 
 the Jews or their own ambition prompted them to 
 make an invasion. The Egyptians and the Philis- 
 tines therefore, who were the remnant of the 
 country of Caphtor, seeing at this juncture the dis- 
 tress of Judasa, most probably attempted to regain 
 possession from the Jews, or Assyrians, of the sea- 
 
 coast, from Pelusium to Ashkelon. Egypt and 
 Assyria were the two powerful nations who were 
 contending for empire : the impoverished and 
 crumbling dominion of Judaea was divided between 
 them at tlieir pleasure. The king of Assyria in- 
 vaded it from the east and north, had taken all its 
 fortified towns, except Jerusalem, Lachish, and 
 Azekah, which two last places were not far distant 
 fro)ii Gaza. I have suppo.sed, therefore, that on 
 Nebuchadnezzar's rapid success in Palestine, the 
 king of Egypt, in union with the Philistines, was 
 making an attempt to recover possession of the 
 much desired territory from Pelusium to Ashkelon. 
 In his progress through tlie country '' he smote 
 Gaza," and this conquest, with the proximity of the 
 Egyptian army, to those divisions of Nebuchad- 
 nezzar's army which Vv'ere besieging Lachish and 
 Azekah, occasioned the raising of the siege of 
 Jerusalem by the larger part of the Chaldean army ; 
 on seeing which, the Egyptians retreated to their 
 own country, and left Zedekiah and the Jevi's to 
 their fate. 
 
 Dr. Blayney suggests the idea, that Gaza might 
 have been taken by the Egyptians on their retiring 
 before the arni)^ of Nebuchadnezzar ; but it is not 
 probable tJiat an army, which was hastily retreating 
 to its own territory for safety, would stop before a 
 strongly fortified town, besiege, and capture it. 
 Others have supposed that it was taken by 
 Pharaoh Necho, on his return from the battle of 
 Megiddo, where Josiah was killed, and when all 
 the country submitted to his victorious arms. But 
 we have no authority, either for supp«sing that the 
 whole country submitted to Pharaoh, or that Jere- 
 miah should predict the destruction of the Philis- 
 tines, on the capture of that town, more tlian on 
 the captuie of any other. On considering the 
 various authorities, it seems most probable, that the 
 capture of Gaza must either have been the cause 
 of Nebuchadnezzar's raising the siege of Jerusalem ; 
 or, that it was taken about"the time when Lachish 
 and Azekah were besieged by the Chaldean army. 
 — Vide Bishop Cumberland's Origincs Gentium, 
 Tract 2d ; Faber's Pag. Idol. vol. iii. p. 5(37 ; 
 Lightfoot in loc. ; Dr. Blayney in loc. ; Calmet's 
 Dictionary, art. Gaza. 
 
934 
 
 JEREMIAH PREDICTS THE BABYLONISH CAPTIVITY. [Pkriod VII. 
 
 t Heb. How c 
 Vwu. 
 e Ez. 14. 17. 
 
 /Je.21.2. 
 ^Je. 34. Si. 
 
 X Heb. souls. 
 AJe. 21. 4,5. 
 
 » Heb. thrust 
 through. 
 
 SECT. XV. 
 
 A. M. 3415. 
 B. C. .589. 
 
 oEx. 21. 2 k. 
 
 23. 10. 
 • Or, hath sold 
 
 hiiasclf. 
 
 ■ ^ tHow can it be quiet, seeing the Lord Iiath 'given it a charge 
 
 Against Ashkelon, and against the sea shore ? 
 
 There hath he appointed it. 
 
 ^ Then came the word of the Lord unto the prophet Jeremiah x.xxvii. 
 Jeremiah, saying, — "j-io. 
 
 " Thus saitii the Lord, tlie God of Israel ; thus shall ye say to the 
 king of Judah, ■'^that sent you unto me to inquire of me ; Behold, 
 Pharaoh's army, which is come forth to help you, shall return to Egypt 
 into their own land. "^ And ^the Chaldeans shall come again, and fight 
 against this city, and take it, and burn it with fire. '-^ Thus saith the 
 Lord ; Deceive not tyourselves, saying, The Chaldeans shall surely 
 de])art from us, for they shall not depart. ^^ For ''though ye had 
 smitten the whole army of the Chaldeans that fight against you, and 
 there remained but ^wounded men among them, yet should they rise 
 up every man in liis tent, and burn this city with fire. 
 
 Section XV. — On the Departure of the Chaldeans the Hebrew Slaves are 
 
 recalled; for tvhieh Jeremiah predicts the Babylonish Captivity. 
 
 Jeremiah xxxiv. 11, to the end. 
 
 '^BuT afterwards they turned, and caused the servants and the 
 handmaids, whom they had let go free, to return, and brought them 
 into subjection for servants and for handmaids.""'' ^-Therefore the 
 word of the Lord came to Jeremiah from the Lord, saying, — 
 
 ^•' Thus saith the Lord, the God of Israel ; I made a covenant 
 with your fathers in the day that I brought them forth out of the land 
 of Egypt, out of the house of bondmen, saying, i'' •' At ''the end of 
 seven years let ye go every man his brother a Hebrew, which *hath 
 been sold unto thee ; and when he hath served thee six years, thou 
 shalt let him go free from thee : " but your fathers hearkened not unto 
 
 t Heh. to-day. jjje, neither inclined their 
 
 And ye were tnow turned, and had 
 
 4 So 2 Ki. 23. 3. 
 
 Ne. 10. 29. 
 % Heb. whereupon 
 
 my name is 
 
 called. 
 e Ex. 20. 7. Le. 
 
 done right in my sight, in proclaiming liberty every man to his neigh- 
 bour ; and ye had 'made a covenant before me in the house Iwhich is 
 But ye turned and 'polluted my name, and caused 
 
 mv name. 
 
 d Mat. 7. 2. Gal 
 6. 7. Ja. 2. 13. 
 
 * Heb. for a re- 
 moiHiiir. Do. 28. 
 2.5, U4. 
 
 called by 
 
 every man his servant, and every man his handmaid, whom he had set 
 at liberty at their pleasure, to return, and brought them into subjection, 
 to be unto you for servants and for handmaids. ^^ Therefore thus saith 
 the Lord ; Ye have not hearkened unto me, in proclaiming liberty, 
 every one to his brother, and every man to his neighbour: ''behold," I 
 j)roclaim a liberty for you, saith the Lord, to the sword, to the pesti- 
 lence, and to the famine ; and I will make you *to be removed into all 
 the kingdoms of the earth. ^* And I will give the men that have trans- 
 gressed my covenant, which have not performed the words of the 
 covenant which they had made before me, when 'they cut the calf in 
 twain, and passed between the parts thereof, ^'■'(the princes of Judaji, 
 and the princes of Jerusalem, the eunuchs, and the priests, and all tlie 
 people of the land, which ])assed between the parts of the calf;) ^^I 
 will even give them into the hand of their enemies, and into the hand 
 of them that seek their life : and their dead bodies shall be for meat 
 unto the fowls of the heaven, and to the beasts of the earth. ~' And 
 Zedekiah king of Judah and his princes will I give into the hand of 
 their enemies, and into the hand of them that seek their life, and into 
 
 ('«) The prophet, in tliis part of chap, xxxiv., re- 
 proaches the people of Judah for the utter hollow- 
 ness of their pretended reformation, and for their 
 perfidious conduct to their Hebrew slaves ; whom 
 they Hijain reduced, in dcs[)ite of their covenant, 
 to their former unlawful bondatre, as soon as tl)e 
 danger that threatened them from the Chaldeans 
 appeared to be past. God threatens to punish 
 
 them by giving liberty to the sword, to the pesti- 
 lence, and the famine. He assures them he will 
 deliver them into the hands of those enemies " who 
 are gone up from you," that he will cause them to 
 return, and make Judah " a desolation without an 
 inhabitant." — See note on the first part of chapter 
 xxxiv. sect. xi. p. 928. 
 
Part I.] JEREMIAH IS AGAIN IMPRISONED AT JERUSALEM. 935 
 
 ^ii''q]'q^^- ^' the hand of the king of Babylon's army, ■'^which are gone up from you. 
 ^jp'. 38. 3. &39. ^-Behold, I will command, saith the Lord, and cause them to return 
 1^2, 8. .i 52. 7, ^^ j^i^jg city; and they shall fight against it, ^and take it, and burn it 
 hje. 9. 11. & 44. with fire : and ''I will make the cities of Judah a desolation without an 
 
 2, b. . , , . 
 
 inhabitant. 
 
 SECT. XVI. Section XVI. — Jeremiah, nttempting to make his Escape from Jerusalem, is 
 A J\r~34]fi again imprisoned. 
 
 B. C. 568. Jeremiah xxxvii. 11, to the endM''> 
 
 Jeremiah is taken for a Jhoitive, beaten, and piit in prison. He assuretli Zedekiah of the captivity- 
 Entreating for his iiherlij, he obtaineth some furor. 
 
 ^^ And it came to pass, that when the army of the Chaldeans was 
 
 *c^id'''"'"'*"'"^" *broken up from Jerusalem for fear of Pharaoh's army, ^^ then Jere- 
 
 tor, to slip away uiiah wcnt fortli out of Jerusalem to go into the land of Benjamin, tto 
 
 {Z''ludTJ/tAe separate himself thence in the midst of the people. ^^ And when he 
 
 people. ^^,^g j.-, jj^g „^^Q Qf Benjamin, a captain of the ward was there, whose 
 
 name was Irijah, the son of Shelemiah, the son of Hananiah ; and he 
 
 took Jeremiah the prophet, saying, " Thou fallest away to the Chal- 
 
 ^^"a'lie ''"'"""'' <Jeans." ^^ Then said Jeremiah, " It is tfalse — I fall not away to the 
 
 Chaldeans." But he hearkened not to him : so Irijah took Jeremiah, 
 
 and brought him to the princes. ^^ Wherefore the princes were wroth 
 
 with Jeremiah, and smote him, and put him in prison in the house of 
 
 Jonathan the scribe ; for they had made that the prison. 
 
 ^^ When Jeremiah was entered into the dungeon, and into the 
 *ot, cells. *cabins, and Jeremiah had remained there many days ; ^" then Zede^ 
 
 kiah the king sent, and took him out : and the king asked him secretly 
 in his house, and said, "Is there any word from the Lord?" And 
 Jeremiah said, " There is : for," said he, " thou shall be delivered into 
 the hand of the king of Babylon." ^^ Moreover Jeremiah said unto 
 king Zedekiah, " What have t offended against thee, or against thy 
 servants, or against this people, that ye have put me in prison ? 
 ^^ Where are now your prophets which prophesied unto you, saying, 
 ' The king of Babylon shall not come against you, nor against this 
 iheh letm,, land?' -"Therefore liear now, I pray thee, O my lord the king! flet 
 
 suppUcatonfall. . iiir i i^i 
 
 my supplication, i pray thee, be accepted beiore thee ; that thou cause 
 me not to return to the house of Jonathan the scribe, lest I die there." 
 2' Then Zedekiah the king commanded that they should commit Jere- 
 miah into the court of th.e prison, and that they should give him daily 
 apiece of bread out of the bakers' street, until all the bread in the city 
 were spent. Thus Jeremiah remained in the court of the prison. 
 
 SECT. xvii. Section XVII. — Jeremiah, applied to hy the King, repeats his former Pre- 
 „ dictions. 
 
 A. M. 3416. 
 B. C. 5S8. Jeremiah xxi.f'^) 
 
 Zedekiah sendelh to Jeremiah to inquire the event of Nehitrhadrezzar's var. o Jeremiah foretelleth 
 
 a hard siege and miserable captivity. 8 He comiselleth the' people to fall to the Chaldeans, 11 and 
 uphraideth the king's house. 
 
 ^The word which came unto Jeremiah from the Lord, when king 
 Zedekiah sent unto him Pashur the son of Malchiah, and Zephaniah 
 the son of Maaseiali the priest, saying, ^ " Inquire, I pray thee, of the 
 Lord for us ; for Nebuchadrezzar king of Babylon maketh war against 
 us ; if so be that the Lord will deal with us according to all his won- 
 drous works, that he may go up from us." 
 
 (•7) The place and date of this part of Jeremiah firmness) he exhorts the royal house to execute 
 
 xxxvii. are assigned in ver. 11. judgment and justice. The king and people, even 
 
 ('-) For the reasons why the twenty-first chapter to the Ir.st, are offered terms of mercy and accep- 
 
 is inserted here, see a preceding note on chap, tance, on obedience and submission to the divine 
 
 xxxiv. 1-8. In a loathsome dungeon, the prophet will; " Behold, I set before you the way of life, 
 
 still retains his unshaken fidelity and constancy, and the way of death," ver. 8, 9. Jeremiah xxxviii. 
 
 and repeats his former predictions with unwavering 17. 
 
936 JEREMIAH COMMITTED TO THE DUNGEON. [Period VII. 
 
 ^ Then said Jeremiah unto them, - Thus shall ye say to Zedekiah, 
 ^Thus saith the Lokd God of Israel; Behold, I will turn back the 
 weapons of war that are in your hands, wherewith ye fight against the 
 king of Babylon, and against the Chaldeans, which besiege you without 
 ais. 13. 4. t|jg walls, and "I will assemble them into the midst of this city. ^And I 
 
 *Ex. 6. 6. myself will fight against you with 'an out-stretched hand and with a 
 
 strong arm, even in anger, and in fury, and in great wrath. ''And I 
 will smite the inhabitants of this city, both man and beast ; they shall 
 "^i^l^^r:^^!'*^^^' die of a great pestilence. "And afterwartl, saith the Lord, "^I will de- 
 liver Zedekiali king of Judah, and his servants, and the people, and 
 such as are left in this city, from the pestilence, from the sword, and 
 from the famine, into the hand of Nebuchadrezzar king of Babylon, 
 and into the hand of their enemies, and into the hand of those that 
 seek their life : and he shall smite them with the edge of the sword : 
 ''i/cii.^36.^17. ^^^^ ^^^^^ "'^^ spare them, neither have pity, nor have mercy. 
 
 ^ " And unto this people thou shalt say, thus saith the Lord ; Behold, 
 eDe.3o. 19. 'J ggt bcforc you tliB Way of life, and the way of death. ^ He that 
 /Jo. 38. 2, 17, 18. /abideth in this city shall die by the sword, and by the famine, and by 
 the pestilence : but he that goeth out, and falleth to the Chaldeans 
 ^45*^ o^^' '^" *" ^^^^ besiege you, he shall live, and °'his life shall be unto him for a 
 A Le. 17. 10. Je. prey. 1" For I have ''set my face against this city for evil, and not for 
 44. a. Am. 9. good, saith the Lord : 'it shall be given into the hand of the king of 
 iJe. 33. 3. Babylon, and he shall 'burn it with fire. 
 
 ■^37.'fo!&'3^6"i8 ^^ " -^^"'^ touching the house of the king of Judah, say, Hear ye the 
 23. &52. 13. word of the Lord ! ^~ O house of David, thus .saith the Lord ; *Ex- 
 
 * lieh. jud^rc. gcute judgment in the morning, and deliver him that is spoiled out of 
 
 the hand of the oppressor, lest my fury go out like fire, and burn that 
 none can quench it, because of the evil of your doings. ^^ Behold, I 
 
 ^Heb. inhabitrcss. am agaiust thee, O tinhabitant of the valley, and rock of the plain, 
 saith the Lord ; which say. Who shall come down against us ? or 
 
 XUch. visit upon, who shall enter into our habitations? ^'' But I will tpunish you ac- 
 
 ''lo'Vi' '''■ ^^'^' cording to the *fruit of your doings, saith the Lord : and 1 will kin- 
 dle a fire in the forest thereof, and it shall devour all things round 
 
 about it." 
 
 SECT. xvnr. Section XVIIL — Jeremiah is committed to tin: Dungeon of Male hi ah. 
 A. M. 3416. Jeremiah xxxviii.,"') and xxxix. 15, to the end. 
 
 B. C. 588. Jeremiah, by a false sufforestion, is put into the dungeon of Malrhiah. 7 Ebed-melech, by suit, gettetk 
 
 liim some eidargement. 14 Upon secret conference he counsel/eth the king by yielding to save his 
 
 life. U By the /cinn's instntctions he concealeth the conference from the princes. — Chap, xxxix. 
 13 God's promise to Ebed-melech. 
 
 ^ Then Shephatiah the son of Mattan, and Gcdaliali the son of 
 Pashur, and Jucal the son of Shelemiah, and Pasluir the son of Mal- 
 chiah, heard the words that Jeremiah had spoken unto all the people, 
 
 a jc. 21. 9, 10. saying, -"Thus saith the Lord, "lie that remainelh in this city shall 
 die by tiie sword, by the famine, and by the pestilence : but he that 
 goeth forth to the Chaldeans shall live ; for he shall have his life for a 
 
 iJe. 32. 3. prey, and shall live. ^Thus saith the Lord, 'This city shall surely be 
 
 given into the hand of the king of Babylon's army, which shall take 
 
 csee Je.2G. II. jt" 4 Therefore the princes said unto the king, '• We beseech thee, 'let 
 this man be put to death ; for thus he wcakeneth the hands of the men 
 of war that remain in this city, and the hands of all the people, in 
 
 • Hcb.pracc. speaking such words unto them ; for this man seekcth not the *wel- 
 
 fare of this people, but the hurt." ^ Then Zedekiah the king said, 
 " Behold, he is in your hand ! for the king is not he that can do any 
 
 (•") That this chapter ouirlit to bo insorted liore, taken." The place of chap, xxxix. 15-18, is as- 
 
 is evident from ver. 28 ; '•Jeremiah abode in the signed by coinparinsT ver. 15 with the last verse of 
 
 court of the prison until the day that Jerusalem the preceding chapter, and by the events alluded 
 
 was taken : id he was there when Jerusalem was to in that chapter. 
 
Part I.] 
 
 JEREMIAH COMMITTED TO THE DUNGEON. 
 
 937 
 
 t Or, of the Jch 
 
 *Heb. 
 hand. 
 
 I Or, principal. 
 
 thincr against you." ^ Then took tliey Jeremiah, and cast him into the 
 dungeon of Malchiah the son tof Hammelech, that was in the court of 
 the prison ; and they let down Jeremiah with cords. And in the dun- 
 geon there' was no water, but mire : so Jeremiah sunk in the mire. 
 
 ^ Now when Ebed-melech the Ethiopian, one of the eunuchs which 
 was in the king's house, heard that they had put Jeremiah in the dun- 
 geon ; (the king then sitting in the gate of Benjamin ;) « Ebed-melech 
 went forth out of the king's house, and spake to the kmg, saymg, 
 9 " My lord the king, these men have done evil in all that they have 
 done to Jeremiah the prophet, whom they have cast into the dungeon ; 
 iHeh.hewUidie. and the is like to die for hunger in the ]>lace where he is, for there is 
 no more bread in the city." ^^ Then the king commanded Ebed-melech 
 % the Ethiopian, saying, " Take from hence thirty men 'with thee, and 
 take up Jeremiah the prophet out of the dungeon, before he die." 
 11 So Ebed-melech took the men with him, and went into the house of 
 the king under the treasury, and took thence old cast clouts and old 
 rotten rags, and let them down by cords into the dungeon to Jeremiah. 
 i~ And Ebed-melech the Ethiopian said unto Jeremiah, '■' Put now these 
 old cast clouts and rotten rags under thine armholes under the cords." 
 And Jeremiah did so. ^'^ So they drew up Jeremiah with cords, and 
 took hiin up out of the dungeon ; and Jeremiah remained in the court 
 of the prison. 
 
 i^Then Zedekiah the king sent, and took Jeremiah the prophet unto 
 him into the fthird entry that is in the house of the Lord ; and the 
 king said unto Jeremiah, "I will ask thee a thing; hide nothing 
 from me." . 
 
 i^Then Jeremiah said unto Zedekiah, "If I declare it unto thee, 
 wilt thou not surely put me to death ? and if I give thee counsel, wilt 
 thou not hearken unto me? " '"^ So Zedekiah the king sware secretly unto 
 Is. 57. 16. Jeremiah, saying, " As the Lord liveth, "that made us this soul, I will 
 not put thee to death, neither will I give thee into the hand of these 
 men that seek thy life ! " 
 
 17 Then said Jeremiah unto Zedekiah, "Thus saith the Lord, the 
 God of hosts, the God of Israel ; If thou wilt assuredly go forth unto 
 the king of Babylon's princes, then thy soul shall live, and this city 
 shall nol be burned with fire ; and thou shalt live, and thy house, i^ But 
 if thou wilt not go forth to the king of Babylon's princes, then shall 
 this city be given^into the hand of the Chaldeans, and they shall burn 
 ,je.32. 4. &34. j^ ^j^j^ f^,.g^ ^^^j^ ^tj^ou slialt uot cscapc out of their hand." 
 ^' 19 And Zedekiah the king said unto Jeremiah, " I am afraid of the 
 
 Jews that are fallen to the Chaldeans, lest they deliver me into their 
 hand, and they mock me." 
 
 20 But Jeremiah said, " They shall not deliver thee. Obey, I beseech 
 thee, the voice of the Lord, wW\ch I speak unto thee : so it shall be 
 well'unto thee, and thy soul shall live, ^i But if thou refuse to go forth, 
 this is the word that the Lord hath showed me. "'And, behold, all 
 the women that are left in the king of Judah's house shall be brought 
 forth to the king of Babylon's princes, and those women shall say, 
 iUeh.Mencftiiy |Tj,y f^ends liavc sct thec on, and have prevailed against thee: thy 
 *"""■ feet are sunk in the mire, and they are turned away back. ^3 So they 
 
 shall bring out all thy wives and thy children to the Chaldeans ; and 
 thou shalt not escape out of their hand, but shalt be taken by the hand 
 of tiie king of Babylon ; and *thou shalt cause this city to be burned 
 with fire." 
 
 24 Then said Zedekiah unto Jeremiah, " Let no man know of these 
 words, and thou shalt not die. ^^But if the princes hear that I have 
 talked with thee, and they come unto thee, and say unto thee, De- 
 118 4 A 
 
 * Heb. thou shalt 
 burn, 4'c. 
 
538 THE CAPTURE OF JERUSALEM. [Period VH. 
 
 clare unto us now what thou hast said unto the king, hide it not from 
 us, and we will not put thee to death ; also what the king said unto 
 thee : ^^ then thou shalt say unto them, I presented my supplication 
 before the king, that he would not cause me to return to Jonathan's 
 house, to die there," -"Then came all the princes unto Jeremiah, and 
 asked him ; and he told them according to all these words that the 
 ^Mmtf!^k^' king had commanded. So tthey left oti' speaking with him; for the 
 matter was not perceived. -^ So Jeremiah abode in the court of the 
 prison until the day that Jerusalem was taken ; and he was there when 
 Jerusalem was taken. 
 
 ^^ Now the word of the Lord came unto Jeremiah, Jeremiah xxxix. 
 while he was shut up in the court of the prison, saying, l^> '<' '/*« ««'^- 
 ^^ Go and speak to Ebed-melech the Ethiopian, sayina:, — 
 
 Thus saith the Lord of hosts, the God of Israel ; 
 
 Behold, I will bring my words upon this city 
 
 For evil, and not for good : 
 
 And they shall be accomplished in that day before thee. 
 ^■^ But I will deliver thee in that day, saith the Lord ; 
 
 And thou shalt not be given into the hand 
 
 Of the men of whom thou art afraid. 
 '^ For I will surely deliver thee, 
 / je. 21. 9. & 45. And thou shalt not fall by the sword, 
 
 ^i ch 5 20 ^"^ ^^^^y ^'^'^ ^^^^^ '^^ ^^' ^ P^^y ""^^ ^^^^^ ' 
 
 P8.37. 41). ' Because 'thou hast put thy trust in me, saith the Lord. 
 
 SECT. XIX. SectioxXIX. — TTie Capture of Jerusalem and of Zcdekiah; — The Deliver- 
 ance of Jeretniah ; — The Burning of the Temple; — The People are 
 carried captive to Babylon. 
 Jer. lii. 5, G, xxxix. 3, lii. 7-11, xxxix. 11-14, lii. 24-27, 12-14, 17-2.3, and 15, 16, and 
 xxxis. 10. — 2 Kings xxiv. 17, ^o thcend,xx-v. 3-21. — Jeremiah xxxix. 2, awrf 4-9, lii. 4. 
 Jerusalem is besieged and taken. Zedekiah is taken prisoner, his sons killed, and his men eyes put 
 out. Nebuchadrezzar's charge /or the good ii.mge of Jeremiah. The chief pi-iest slain. Nebu- 
 zar-adcm hurneth and spoileth the city, and carrieth the people captive to Jerusalem. 
 
 5 So the city was besieged unto the eleventh year of king Zedekiah. 
 ^ And in the fourth month, in the ninth day of the month, the famine 
 was sore in the city, so that there was no bread for the people of the 
 land. ^ And "all the princes of the king of Babylon came Jekemiah xxxix. 
 in, and sat in the middle gate, even Nergal-sharezer, ^■ 
 
 Samgar-nebo, Sarsechim. Rab-saris, Nergal-sharezer, Rab-mag, with all 
 the residue of the princes of the king of Babylon. " Then Jeremiah Hi. 
 the city was broken up, and all the men of war fled, and "-H- 
 
 went forth out of the city by nigiit by the way of the gate between 
 the two walls, which was by the king's garden ; (now the Chaldeans 
 were by the city round about ;) and they went by the way of the plain. 
 
 ^ But the army of the Chaldeans pursued after the king, and overtook 
 Zedekiah in the plains of Jericho ; and all his army was scattered from 
 him. '•• Then they took the king, and carried him up unto the king of 
 Babylon to Riblah in the land of Hamath ; where he gave judgment 
 upon him. '° And ''the king of Babylon slew the sons of Zedekiah 
 before his eyes : he slew also all the princes of Judah in Riblah. ^' Then 
 he *'put out the eyes of Zedekiah ; and the king of Babylon bound 
 him in +chains, and carried him to Babylon, and put him in iprison till 
 the day of his death. 
 
 " Now Nebuchadrezzar king of Babylon gave charge Jeremiah xxxix. 
 Heb. jyjAe concerning Jcrcmiali ""to Nebuzar-adan the captain of 11-14. 
 
 1. «ftAine the guard, saying, '-"Take him, and tlook well to him. and do him no 
 uponhim. harm; but do unto him even as he shall say unto thee." '^ So 
 Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab- 
 
 A. M. 3416. 
 B. C. 588. 
 
 t Or, fntn-a. 
 X lleb. hi-itst of 
 the wants. 
 
 t Heb. Id thin 
 
Part I.] THE BURNING OF THE TEMPLE OF JERUSALEM. 939 
 
 saris and Nergal-sharezer, Rab-rnag, and all the king of Babylon's 
 princes • ^^ even they sent, and took Jeremiah out of the court of the 
 prison, and committed him unto Gedaliah the son of Ahikam the son 
 of Shaphan, that he should carry him home : so he dwelt among the 
 
 people. , ^^ • , 1 
 
 2^ And the captain of the guard took feeraiah the Jer lii. 24-27 12- 
 chief priest, and Zephaniah the second priest, and the l4,l7-2J,i5,ib. 
 
 tHeb.tw.w. three keepers of the tdoor. ^^He took also out of the city an eunuch, 
 which had the charge of the men of war; and seven men ot them 
 
 *HeKsawm th^t *were near the king's person, which were found m the city ; arid 
 
 /o:l-i% the tpnncipal scnbeof the host, who mustered the people of the land ; 
 
 'c^'a'pLn.ft/e ^^^j tlueescore men of the people of the land, that were found m the 
 midst of the city. "^' So Nebuzar-adan the captain of the guard took 
 them, and brought them to the king of Babylon to Riblah. ^ And he 
 kin<^ of Babylon smote them, and put them to death in Kiblah in the 
 land of Hamath. Thus Judah was carried away captive out ot his 
 
 °'^" Now in the fifth month, in the tenth day of the month, which 
 was the nineteenth year of Nebuchadrezzar king of Babylon came 
 t or, ckiefmar- Ncbuzar-adau. tcaptam of the guard, which *served the king ot Baby- 
 St'Lt;^!:^ Ion, into Jerusalem,. ^=^ and burned the house of the Lord and the 
 ers, or, siau.h- j^j , j ^ jj ^j^g ^ouscs of Jerusalem, and all the houses ot 
 
 Tu/^- the'grea' meir, burned he with f^re. - And all the army of the Chal- 
 *Heh..,w*.- ^^^^^ ^,^^^ ^^,^,.g ^^,ith the captain of the guard, brake down all the 
 /see'iKi.7.15, walls of Jcrusalcm round about. ^^ Also the ^pillars of brass that were 
 ^'■-'' ''■ in the house of the Lord, and the bases, and the brazen sea that was 
 in the house of the Lord, the Chaldeans brake, and carried all the 
 .E..27.3.2Ki. brass of them to Babylon. I'^The "caldrons also, and the tshovels and 
 ,^c?;,t;L.. the snuffers, and the tbowls, and the «P--' -^f^}^;i^ Jf ^^^^^ 
 \o .„ovctke brass wherewith they ministered, took they away. ^^ And the basons, 
 ;o:%son. and the *firepans, and the bowls, and the caldrons, and the candlesticks 
 * Or, censers. ^^^^ ^^c spoous, and the cups ; that which was of gold m goia, ana 
 that which was of silver in silver, took the captain of the guard away. 
 20 The two pillars, one sea, and twelve brazen bulls that were under 
 the bases, which king Solomon had made in the house of the Lord : 
 ^Heh.,heirkra.s. |the brass of all thcse vessels was without weight. ~ And conceining 
 ^l;:-kl7. the pillars, the height of one pillar was eighteen cubits ; and a thUet 
 ^^"'^•^•^'- of twelve cubits did compass it; and the thickness thereof was lour 
 tHeb.tw. ^^^^^^ _ .^ ^^^^^ j^^jj^^_ ,,^^^ ^ ^j^^p.^^^ ^f brass was upon it ; and 
 
 the" height of one chapiter was five cubits, with network and pome- 
 granates upon the chapiters round about, all of brass. Jhe second 
 pillar also and the pomeoranates were hke unto these. -^ And there 
 *SeeiKi.7.2o. were ninety and six pomegranates on a side; and ^all the pomegran- 
 ates upon the network were an hundred round about. 
 
 1^ Then Nebuzar-adan the captain of the guard carried away cap- 
 tive certain of the poor of the people, and the residue of the people 
 that remained in the city, and those that fell away, that fell to the 
 kina of Babylon, and the rest of the multitude. ^'^ But Nebuzar-adan 
 the'captain of the guard left certain of the poor of the land for vine- 
 dressers and for husbandmen. '' But Nebuzar-adan the Jeremiah xxxix. 
 captain of the guard left of the poor of the people, i«- 
 
 which had nothing, in the land of Judah, and gave them vineyards and 
 . Heb. in that fields *at thc same time. 
 
 day. 
 
 2 Ki.GS xxiv. 17, to the enrf.-" And the king of Babylon made Mattan.ah his father s 
 brother kin. in his ;tead. and changed his na,ne to Zedekiah. - Zedekiah was wenty and 
 one years old when he began to reign, and he reigned eleven years in /""^^'^^ . /;"^ 
 his mother's name was Hamutal, the daughter of Jeremiah of Libnah. And he dzd that 
 
940 THE BURNING OF THE TEMPLE OF JERUSALEM. [Pakt VIL 
 
 ichick was evil in the sight of the Lord, according to all that Jehoiakim had done. "" For 
 through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast 
 them out from his presence, that Zedekiah rebelled against the king of Babylon. 
 
 2 Ki.NGS XXV. 3-2L — •'And on the ninth day of the fourth month the famine prevailed 
 in the city, and there was no bread for the people of the land. 
 
 * And the city was broken up, and all the men of war fled by night by tiio way of the g:ite 
 between two walls, wiiich is by tlie king's garden ; (now the Chaldees were against the city 
 round about ;) and the king went the way toward the plain. ^ And the army of the Chal- 
 dees pursued after the king, and overtook him in the plains of Jericho ; and all his army 
 were scattered from him. ^ So they took the king, and brought him up to the king of 
 
 * Heb. spake Babylon to Riblah ; and they "gave judgment upon him. ' And they slew the sons of 
 ^lUin.""" "" * Zedekiah before his eyes, and iput out the eyes of Zedekiah, and bound him with fetters 
 ■f Heb. made blind, of brass, and carried him to Babylon. 
 
 " And ill the fitlh month, on the seventh day of the month, which is the nineteenth year 
 
 J Or, chief mar- of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, +captain of the guard, a 
 
 '""■ servant of the king of Babylon, unto Jerusalem. * And he burnt the house of the Lord, 
 
 and the king's house, and all the houses of Jerusalem, and every great man's house burnt 
 
 he with fire. '" And all the army of the Chaldees, that were with the captain of the guard, 
 
 brake down the walls of Jerusalem round about. " Now the rest of the people that were 
 
 * Heb./a«en left in the city, and the ^fugitives that fell away to the king of Babylon, with the rem- 
 *'"'"^' nant of the multitude, did Nebuzar-adan the captain of the guard carry away. '^ But the 
 
 captain of the guard left of the poor of the land to be vine-dressers and husbandmen. 
 '•'And the pillars of brass that were in the house of the Lord, and the bases, and the 
 brazen sea that was in the house of the Lord, did the Chaldees break in pieces, and 
 carried the brass of them to Babylon. '•' And the pots, and the shovels, and the snuffers, 
 and the spoons, and all the vessels of brass wherewith they ministered, took they away. 
 '^And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, 
 
 t Heb. £Ac one sea. in silver, the captain of the guard took away. '^The two pillars, tone sea, and the bases 
 which Solomon had made for the house of the Lord ; the brass of all these vessels was 
 without weight. "The height of the one pillar was eighteen cubits, and the chapiter upon 
 it was brass : and the height of the chapiter three cubits; and the wreathen work, and 
 pomegranates upon tlie chapiter round about, all of brass : and like unto these had 
 the second pillar with wreathen work. 
 
 ^^ And the captain of the guard took Seraiah the chief priest, and Zephaniah the second 
 
 X Heb. threshold, priest, and the three keepers of the fdoor. '" And out of the city he took an ^officer that 
 
 * Oi, eunuch. ^yas set over the men of war, and five men of them that Uvere in the king's presence, 
 t ^'^l'; *""' '*i^ which were found in the city, and the ^principal scribe of the host, which mustered the 
 
 1. 14. people of the land, and threescore men of the people of the land that were found in the 
 
 X Or, scribe of city. ^''And Nebuzar-adan captain of the guard took these, and brought them to the king 
 itr^'"'"""^ ''" of Babylon to Riblah ; ^i and the king of Babylon smote them, and slew them at Riblah 
 in the land of Hamath. So Judah was carried away out of their land. 
 
 Jeremiah xxxix. 2, and 4-9. — ^ And in the eleventh year of Zedekiah, in the fourth 
 month, the ninth day of the month, the city was broken up. 
 
 * And it came to pass, that when Zedekiah the king of Judah saw them, and all the 
 men of war, then they fled, and went forth out of the city by night, by the way of the 
 king's garden, by the gate betwixt the two walls : and he went out the way of the plain. 
 * But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of 
 Jericho : and when they had taken him, they brought him up to Nebuchadnezzar king 
 
 * Heb. spake with of Babylon to Riblah in the land of Hamath, where he *gave judgment upon him. ^ Then 
 the king of Babylon slew the sons of Zedekiah in Riblah before his eyes : also the kingof 
 Babylon slew all the nobles of Judah. '' Moreover he put out Zedekiah's eyes, and bound 
 
 t Iloh. with tito him twith chains, to carry him to Babylon. 
 
 ^ And the Chaldeans burned the king's house, and the houses of the people, with fire, 
 
 and brake down the walls of Jerusalem. * Then Nebuzar-adan the tcaptain of the guard 
 
 carried away captive into Babylon the remnant of the people that remained in the city, 
 
 and those that fell away, that fell to him, with the rest of the people that remained. 
 
 slaui^hiermen: Jkremiah lii. 4. — And it came to pass in the ninth year of his reign, in the tenth 
 
 &.C. see Go. '37. month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and 
 
 ^' all his army, against Jerusalem, and pitched against it, and built forts against it round 
 
 about. 
 
 Je. 4. 12. 
 
 brazen chain 
 fetters. 
 
 t Or, chief mar- 
 shal. Heb. 
 chirfiflhi: cze- 
 culiiineri, or. 
 
Part I.] 
 
 PSALMS COMPOSED DURING THE CAPTIVITY. 
 
 941 
 
 PS. LXXIX. 
 
 ♦ Or, for Asaph. 
 a Ex. 15. 17. 
 
 J 2 Ki. 2.5.9, 10. 
 
 2Ch.36. 19. 
 
 Mic. 3. 12. 
 c Je. 7. 33. 
 
 dJe. 14. 16. Re. 
 11.9. 
 
 /Is. 45. 4,5. 
 SThes. 1.8. 
 
 f Or, the iniqui- 
 ties of them that 
 toere before us. 
 
 * Hel). thine arm. 
 ■f Hub. reserve 
 
 the children vf 
 
 death. 
 
 * Or, ./? Psa'm 
 for Asaph to 
 give instruction 
 
 a.le. 31. 37. & 
 33.24. 
 
 Section XX. — Psalms composed by the Jcics during their Captivity at 
 
 Babylon. 
 
 PSALM LXXIX.(20) 
 
 Tlte psalmist complaineth of the desolation oj Jerusalem. 8 He prayetk for deliverance, 
 
 \3 and promiseth thankfulness. 
 
 A Psalm *of Asaph. 
 
 ^ O God, "the heathen are come into thine inheritance ; 
 
 Thy holy temple have they defiled ; 
 
 They 'have laid Jerusalem on heaps. 
 ^ The 'dead bodies of thy servants have they given 
 
 To be meat unto the fowls of the heaven, 
 
 The flesh of thy saints 
 
 Unto the beasts of the earth. 
 ^ Their blood have they shed like water round about Jerusalem ; 
 
 And ''there was none to bury them. 
 ^ We are become a reproach to our neighbours, 
 
 A scorn and derision to them that are round about us. 
 ^ How long, Lord ? wilt thou be angry for ever ? 
 
 Shall thy jealousy burn like fire ? 
 ^ Pour 'out thy wrath upon the heathen that have ^not known thee, 
 
 And upon the kingdoms that have not called upon thy name. 
 ' For they have devoured Jacob, 
 
 And laid waste his dwelling-place. 
 
 ^ O remember not against us tformer iniquities: 
 
 Let thy tender mercies speedily prevent us ; 
 
 For we are brought very low. 
 ^ Help us, O God of our salvation ! 
 
 For the glory of thy name : 
 
 And deliver us, and purge away our sins, 
 
 For thy name's sake. 
 ^'^ Wherefore should the heathen say, Where is their God ? 
 
 Let him be known among the heathen in our sight 
 
 By the Irevenging of the blood of thy servants which is shed. 
 ^^ Let the sighing of the prisoner come before thee ; 
 
 According to the greatness of *thy power 
 
 tPreserve thou those that are appointed to die ; 
 '- And render unto our neighbours sevenfold into their bosom 
 
 Their reproach, wherewith they have reproached thee, O Lord ! 
 ^^ So we thy people and sheep of thy pasture 
 
 Will give thee thanks for ever : 
 
 We will show forth thy praise tto all generations. 
 
 PSALM LXXIV. 
 
 The prophet complaineth of the desolation of the sanctuary. 10 He moveth Gud to help in considera- 
 tion of his power, 18 of his reproachful enemies, of his children, and of his covenant. 
 *Maschil of Asaph. 
 
 ^ O God, why hast thou "cast us off for ever ? 
 
 (-") Psalm Lxxix. — In this Psalm Asaph complains 
 that the Babylonians had destroyed the city and 
 temple at Jerusalem, and beseeches God to be 
 reconciled to his people, and to punish the blas- 
 phemies and cruelties of their idolatrous enemies. 
 —Green ; Dr. Wells. 
 
 Psalm Ixxiv. — This Psalm was occasioned by the 
 desolation of Jerusalem and the temple, and the 
 rest of the country of Judsa, made by Nebuchad- 
 nezzar, or the Babylonish forces. — Vide ver. 5-7 ; 
 Dr. Wells ; Pole's Synopsis ; and others. 
 
 Psalm Ixxxiii. — In this Psalm are enumerated 
 the various nations who were leagued against Jeru- 
 salem, at the time it was written. In the eighth 
 verse, Assur or Assyria is mentioned among them. 
 This fixes the date of the composition of the Psalm 
 VOL. I. 
 
 to the latter period of the Jewish monarcliy, and as 
 all the surrounding tribes were, about the time of 
 Zedekiah and his immediate predecessor, united 
 against Jerusalem, it was most probably written 
 about this time. — Dr. Wall. 
 
 Psalm xciv. — This Psalm is enumerated by Dr. 
 Gray, from Calmet, among those which were writ- 
 ten during some of the captivities and distresses of 
 the Church. Its precise date is not known. It is 
 not improbable that it was written on the destruc- 
 tion of the city and temple. On comparing the fifth 
 verse with the fourteenth, it appears that it was writ- 
 ten to console tlie Church of God in its distress ; 
 and that distress was apparently a total ruin of the 
 Church, which God however would not cast off, 
 neither would he forsake his inheritance. 
 4 A* 
 
942 
 
 PSALMS COMPOSED DURING THE CAPTIVITY. [Period VII. 
 
 t Or, tribe. De. 
 32. 9. Je. 10. 16. 
 
 c La. 2. 7. 
 d Da. 6. 27. 
 
 X Heb. Tliey luivc 
 sent thy saiictu- 
 ani inio Uiefire. 
 2Ki. 25. 9. 
 
 * Heb. breaJ!. 
 
 t Or, whales, 
 la. 51. 9, 10. 
 
 /•Ex.17. 5, fi. 
 
 Nu. 20. 11. 
 g Jo9. 3. 13, &c. 
 » Heb. rivers of 
 
 streitfftlt. 
 AGe. 1. 14, &c. 
 i Ac. 17. 26. 
 jGe.8. 22. 
 t Heb. made 
 
 them, 
 k Re. 16. 19. 
 
 PS. Lxxxiir. 
 
 Or,/or .^saph. 
 
 oPj. 2. 1. Actfl 
 4.25. 
 
 Why doth thine anger smoke against the sheep of thy pasture ? 
 - Remember thy congregation, Svhich thou hast purchased of old ; 
 
 The irod of thine inheritance, whicli thou hast redeemed ; 
 
 This' Mount Zion, vvlierein tliou hast dweh. 
 ^ Lift up thy feet unto the perpetual desolations ; 
 
 Even all that the enemy hath done wickedly in the sanctuary. 
 "^ Thine 'enemies roar in the midst of thy congregations ; 
 
 They ''set up their ensigns for signs. 
 ^ A man was famous according as he had lifted up 
 
 Axes upon the thick trees. 
 ^ But now they break down the carved work thereof at once 
 
 With axes and hammers. 
 ■^ IThey have cast fire into thy sanctuary, 
 
 They have defiled by casting down the dwelling-place of thy Name 
 to the ground. 
 ^ They said in their hearts, Let us *destroy them together : 
 
 They have burned up all the synagogues of God in the land. 
 ^ AVe see not our signs : 
 
 There is no more any prophet: 
 
 Neither is there among us any tliat knoweth how long. 
 ''' O God, how long shall the adversary reproach ? 
 
 Shall the enemy blaspheme thy name for ever ? 
 ^^ W^liy Svitlidrawest thou thy hand, even thy right hand? 
 
 Pluck it out of thy bosom. 
 ^- For God is my King of old, 
 
 Working salvation in the midst of the earth. 
 ^^ Thou didst tdivide the sea by thy strength : 
 
 Thou brakest the heads of the tdragons in the waters. 
 ^■^ Thou brakest the heads of leviathan in pieces, 
 
 And gavest him to be meat to the people inhabiting the wilderness. 
 ^^ Thou ^didst cleave the fountain and the flood : 
 
 Thou ^driedst up "mighty rivers. 
 ^^ The day is thine, the night also is thine : 
 
 Thou 'hast prepared tlie light and the sun. 
 '^ Thou hast 'set all tlie borders of the earth : 
 
 Tliou ^hast tmade suunner and winter. 
 '® Remember *this, that the enemy hath reproached, O Lord I 
 
 And ihat the foolish people have blasphemed thy name. 
 ^^ O deliver not the soul of thy turtledove unto the multitude of the 
 
 Forget not the congregation of thy poor for ever. [wicked : 
 
 -*^ Have 'respect unto the covenant : 
 
 For the dark places of the earth are full of the habitations of cruelty. 
 ^^ O let not the o[)pressed return ashamed : 
 
 Let the poor and needy [)raise thy name. 
 ^^ Arise, O God, plead thine own cause : 
 
 Remember how the foolish man reproacheth thee daily. 
 -•' Forg(;t not the voice of thine enemies: 
 
 The tumult of those that rise up against thee tincreaseth continually. 
 
 PSALM LXXXIIl. 
 
 A compliiinl to (Ind of the. enemies' conspiracies. 9 A prayer as^ainst them (hat oppress the Church. 
 A Song- or Psalm *of Asa])h. 
 
 ' Keep not thou silence, O God ! 
 
 Hold not thy peace, and be not still, O God ! 
 ~ For, lo I "thine enemies make a tumult : 
 
 And they that hate thee have lifted up the head. 
 ^ They have taken crafty counsel against thy people, 
 
 And consulted against thy hidden ones. 
 
Part L] 
 
 PSALMS COMPOSED DURING THE CAPTIVITY. 
 
 943 
 
 b See Est. 3. 6, 9. 
 
 Je. 11. 19. &yi. 
 
 31). 
 t Heb. hearl. 
 
 :See2Ch. 20. 1, 
 10, 11. 
 
 J Heb. been an arm 
 
 to th.e duldren of 
 
 Lot. 
 d Nu. 31. 7. Ju. 
 
 7. 22. 
 e Ju. 4. 15, 24. &. 
 
 5.21. 
 
 /Ju. 7. 25. 
 ^Ju. 8. 12,21. 
 
 ^ They have said, " Come, and 'let us cut them off from being a nation ; 
 
 That the name of Israel may be no more in remembrance." 
 ^ For they have consulted together with one tconsent : 
 
 They are confederate against thee : 
 6 The 'tabernacles of Edom, and the Ishmaelites ; 
 
 Of Moab, and the Hagarenes ; 
 ■'' Gebal, and Amnion, and Amalek ; 
 
 The Philistines with the inhabitants of Tyre; 
 ^ Assur also is joined with them : 
 
 They have tholpen the cliildren of Lot. Selah ! 
 ^ Do unto them as unto the "Midianites ; 
 
 As to 'Sisera, as to Jabin, at the brook of Kison : 
 ^•^ Which perished at En-dor : 
 
 They became as dung for the earth. 
 1^ Make their nobles like -^Oreb, and like Zeeb : 
 
 Yea, all their princes as 'Zebah, and as Zalmunna : ^^who said, — 
 
 '• Let us take to ourselves the houses of God in possession." 
 ^3 O my God, make them like a wheel ; 
 
 As the stubble before the wind. 
 ^^ As the fire burneth a wood. 
 
 And as the flame setteth the mountains on fire ; 
 ^^ So persecute them with thy tempest, 
 
 And make them afraid with thy storm. 
 ^^ Fill their faces with shame ; 
 
 That they may seek thy name, O Lord ! 
 ^'' Let them be confounded and troubled for ever ; 
 
 Yea, let them be put to shame, and perish : 
 ^^ That men may know that thou, whose ''name alone is Jehovah, 
 
 Art the Most High over all the earth. 
 
 * Heb. God of re- 
 venges. De. 32. 
 35. Nab. I. 2. 
 
 t Heb. shine 
 forth.. Ps. 80. 1. 
 
 • Ge. 18. 25. 
 
 »Ex. 4. 11. Pr. 
 20. 12. 
 
 e Job 35. 11.1 
 
 28. 2:1. 
 d 1 Co. 3. 20. 
 
 e Jobo. r 
 3. II. 1( 
 32. He. 
 
 PSALM XCIV. 
 
 The prophet, calling for pistice, complaineth of tyranny and impiety. 8 He teacheth God's provi- 
 dence. 12 He shotueth the blessedness of affliction. 16 God is the defender of the. ajiicted. 
 
 1 O LoRO *God, to whom vengeance belongeth ; 
 O God, to whom vengeance belongeth, tshow thyself. 
 ^ Lift up thyself, thou "Judge of the earth: 
 Render a reward to the proud. 
 
 ^ Lord, how long shall the wicked. 
 How long shall the wicked triumph ? 
 * How long shall they utter and speak hard things ? 
 And all the workers of iniquity boast themselves ? 
 ■' They break in pieces thy people, O Lord ! 
 
 And afflict thy heritage. 
 ^ They slay the widow and the stranger, 
 
 And murder the fatherless. 
 '' Yet they say, " The Lord shall not see, 
 Neither shall the God of Jacob regard it." 
 
 ^ Understand, ye brutish among the people : 
 And ye fools, when will ye be wise ? 
 9 He 'that planted the ear — shall He not hear ? 
 
 He that formed the eye — shall He not see ? 
 ^° He that chastiseth the heathen — shall not He correct ? 
 
 He that 'teacheth man knowledge — shall not He know 7 
 1' The ''Lord knovveth the thoughts of man. 
 That they are vanity. 
 
 ^^ Blessed 'is the man whom thou chastenest, O Lord ! 
 And teachest him out of thy law ; 
 
: Hcb. shall be 
 afler it. 
 
 Or, quicklij. 
 
 944 THE LAMENTATIONS OF JEREMIAH. [Period VII. 
 
 ^^ That thou inayest give iiim rest from the days of adversity, 
 Until the pit be digged for the wicked. 
 ■^Ro^'ii'i,^: ^"^ For -'the Lord willnot cast oti' his people, 
 Neither will he forsake his inheritance. 
 ^^ But judgment shall return unto righteousness : 
 And all the upright in heart tshall follow it. 
 
 ^^ Who will rise up for me against the evildoers ? 
 Or who will stand up for me against the workers of iniquity ? 
 Unless the Lord had been my help, 
 My soul had ^almost dwelt in silence. 
 1^ When I said, '• iMy foot slippeth ; " 
 
 Thy mercy, O Lord, lield me up. 
 ^^ In the multitude of my thoughts within me 
 Thy comforts delight my soul. 
 
 -^ Shall the throne of iniquity have fellowship with Thee, 
 Which fiameth mischief by a law? 
 fi-Mat. 27. 1. 21 1'\]^,y "gather themselves together against the soul of the righteous, 
 *i7.^i5.^' ^' ^'' ""^'^^ 'condemn the innocent blood. 
 -- But the Lord is iny defence ; 
 
 And my God is the rock of my refuge, 
 '^"ta^iaf '" ~" "^ ^^^^^ "'ic shall bring upon thein their own iniquity, 
 And shall cut them otf in their own wickedness ; 
 Yea, the Lord our God shall cut them off. 
 
 _U ■ Section XXL — Jeremiah laments the Desolation of his Country.'^^^ 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 LAMENT. I. LAMENTATION I. 
 
 77ie miserable estate of Jeriisa/em by reason of her sin. 12 She complainet/i of her grief, 18 and 
 confesseth God's judgment to be righteous. 
 
 X 1 How doth the city sit solitary, that was full of people ! 
 
 How is she become as a widow ! she that was great among tiie nations! 
 And princess among the provinces, how is she become tributary ! 
 
 (-') That Jert-miah was the author of the Elegies This book, which in our Bibles is divided into 
 or Lamentations which bear his name is evident, five chapters, consists of five distinct elegies, viz. 
 
 not only from a very ancient and almost uninter- Elegv I. The propliet begins with lanientinfr 
 
 nipted tradition, but also from the argument and the sad reverse of fortune which his country 
 
 style of the book, which correspond exactly with had experienced, confessinor at the same time 
 
 those of his prophecies. that all her miseries were the just consequences 
 
 Josephus, Jerome, Junius, Archbishop Usher, of the national wickedness and rebellion atrainst 
 and other eminent writers, are of opinion that the God. In the midst of his discourse. Jerusalem 
 Lamentations of Jeremiah were the same which herself is personified, and introduced to con- 
 are mentioned in 2 Chron. xxxv. 2'^, as being com- tinue the complaint, and humbly to solicit the 
 posed by the prophet on the death of the pious King divine compassion. Jahn is of opinion, that, 
 Josiah, and which are there said to have been per- in this elegy, Jeremiah deplores the deporta- 
 petuated by " an ordinance in Israel." But, what- tion of King Jehoiachin, and ten thousand of 
 ever may have become of those Lamentations, it is the principal Jews to Babylon. Compare 
 evident that these cannot possibly' be the same ; for 2 Kings xxiv. S-17, and 2 Chron. xxxvi. 9. 10. 
 their whole tenor plainly shows that they were Elegv II. Jeremiah portrays the dire effects 
 not composed till afler the subversion of the king- of the divine anger in the" subversion of the 
 dom of Judah. The calamities, which Jeremiah civil and religious constitution of the Jews, 
 had foretold in his prophecies, are here deplored as and in that extreme miserv in which every 
 having actually taken place, viz. the impositions class of individuals was involved. He rcpre- 
 of the false prophets who had seduced the people sents the wretchedness of his country as un- 
 by their lying declarations, the destruction of the paralleled ; andcharjres the false prophets with 
 holy city and temple, the overthrow of the state, havinsr betrayed lur into ruin bv their false 
 and the extermination of the people. But though and fl:itterin<V suggestions. In tiji's forlorn and 
 it be allowed that the Lamentations were primarily desolate condition^he astonishment and by- 
 intended as a pathetic description of present calani- word of all who see her — Jerusalem is directed 
 itics, yet it has with great probability been conjee- earnestly to implore the removal of those heavy 
 lured, that, while Jeremiah mourns "the desolation jud<rincnts. which God, in the height of his 
 of Judah and Jerusalem, he may be considered as "displeasure, had inflicted upon her. Jahn 
 prophetically painting the still greater miseries they thinks, that this elejy was composed on the 
 were to suffer at some future time ; and this seems storming of Jerusalem bv the Babylonian 
 plainly indicated by his referring to the time when army. 
 
 the punishrne t of their iniquity shall be accom- Elkov HI. The prophet, by describing his own 
 
 plished, and they shall no more be carried into severe afflictions, and showing his trust in the 
 
 captivity, (iv. 22.)" inexhaustible mercies of God"^ encourages his 
 
 ♦ Bishop Tomlinc's F.lcmenL^' nf Ckriatian Thcolo^j, vol, i. pp. IIO, 113. 
 
Part I.] 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 945 
 
 * Ileb. for tlie 
 greatness of 
 'serviUide. 
 
 e De. 28. 43, 44. 
 
 3 2 She weepeth sore in the niglit, and her tears are on her cheeks : 
 Amonff all her lovers she hath none to comfort her : 
 All her friends have dealt treacheronsly with her, they are become her 
 enemies. 
 
 J 3judivh is gone into captivity because of affliction, and*because of great 
 She ''dvvelleth among the heathen, she hndeth no rest : [servitude . 
 
 All her persecutors overtook her between the straits. 
 
 n "* The ways of Zion do mourn, because none come to the solemn feasts: 
 All her gates are desolate : her priests sigh. 
 Her virgins are afflicted, and she is in bitterness. 
 
 n ^ Her adversaries "are the chief, her enemies prosper ; 
 
 For the Lord hath afflicted her for the multitude of her transgressions: 
 Her children are gone into captivity before the enemy. 
 
 1 ''And from the daughter of Zion all her beauty is departed : 
 Her princes are become like harts that find no pasture, 
 And they are gone without strength before the pursuer. 
 
 T ^7 Jerusalem remembered in the days of her affliction and of her miseries 
 \ Or, desirable, AH her tplcasaut things that she had in the days of old, 
 
 ""' ^°" When her people fell into the hand of the enemy, and none did help her : 
 
 The adversaries saw her, and did mock at her Sabbaths. 
 
 X Heb. is become H ^ Jerusalem hath grievously sinned ; therefore she |is removed : 
 wand"n,"f.' "'' ^1' ^^^^ houored her despise her, because they have seen her nakedness : 
 
 Yea, she sigheth, and turneth backward. 
 
 a "^ Her filthiness is in her skirts ; she rcmembereth not her last end; 
 Therefore she came down wonderfully: she had no comforter. 
 O Lord ! behold my affliction ; for the enemy hath magnified himself. 
 
 people to be patient and resigned under the 
 divine chastisements, and to trust in iJie never- 
 failing mercy of Jehovah. }Io asserts the di- 
 vine supremacy in the dispensations of good 
 and evil, and shows the unreasonableness of 
 murmuring under them. He recommends 
 self-examination and repentance ; and, from 
 their past experience of former deliverances 
 from God, he encourages them to look for par- 
 don for their sins, and retribution to their 
 enemies. 
 
 Elegy IV. exhibits a striking contrast, in vari- 
 ous affecting instances, between the present 
 deplorable and wretched condition of his coun- 
 try, and her former state of prosperity ; and 
 ascribes the unhappy change chiefly to the 
 profligacy of its priests and prophets. The 
 national calamities are deeply and tenderly la- 
 mented, especially the captivity of their sove- 
 reign Zedekiah. This elegy concludes with 
 predicting the judgments that were impending 
 over the Edomites, who had insulted the Jews 
 in their distress. 
 
 Elegy V. is an e))ilogue or conclusion to the 
 preceding chapters or elegies. In the Syriac, 
 Arabic, and Vulgate versions, this chapter is 
 entitled The Praver of Jf.remiah; but no 
 such title appears in the Hebrew copies, or in 
 the Septuagint version. It is rather, as Dr. 
 Blayney has remarked, a memorial, represent- 
 ing, in the name of the whole body of Jewish 
 exiles, the numerous calamities under which 
 they groaned; and humbly supplicating God 
 to commiserate their wretchedness, and to re- 
 store them to his favor and to their ancient 
 prosperity. 
 
 The Lamentations are evidently written in me- 
 tre, and contain a number of plaintive effusions 
 composed afler the manner of funeral diro-es. Bish- 
 VOL. I. 119 
 
 op Lowth is of opinion, that they were orig 
 written by the prophet, as they arose in his mind, 
 as a long course of separate stanzas, and that they 
 were subsefjuenlly collected into one poem. Each 
 elegy consists of twenty-two periods, according to 
 the number of letters in the Hebrew alphabet ; al- 
 though it is in tlie first four Lamentations only that 
 the s7?veral periods begin (after the manner of an 
 acrostic) with the different letters following each 
 other in alphabetical order. By this contrivance, 
 the metre is more precisely marked and ascertained, 
 particularly in the third Lamentation, where each 
 period contains tliree verses, all having the same 
 initial letter. The First and Second Lamentations 
 in like manner, consist of triplets, excepting only 
 the seventh period of the first and the nineteentifi 
 of the second, each of which has a supernumerary 
 line. The fiurth Lamentatiim resembles the tine'e 
 former in metre, but the periods are only couplets ; 
 and in the fifth the periods are couplets, though of a 
 considerably shorter measure, and arc not acrostic. 
 Altliougli tliere is no artificial or methodical ar- 
 rangement of the subject in these incomparable 
 elegies, yet they are totally free from wild incohe- 
 rency or abrupt transition. Never, perhaps, was 
 there a greater variety of beautiful, tender, and 
 pathetic images, all expressive of the deepest dis- 
 tress and sorrow, more happily chosen and applied 
 than in the Lamentations of this prophet; nor can 
 we too much admire the full and graceful flow 
 of that pathetic elo(]uence, in which the author 
 pours forth tlie effusions of a pntriot heart, and 
 piously weeps over the ruin of his venerable coun- 
 try.* — Vide Home's Critical Introduction, from 
 which this note is extracted. 
 
 * nr. Blnvnpy's Jcrrmiah, pp. AATi, ct spq. Bisliop T.nwth's 
 L"rtMr s nii'mbrem Poitry, Icct, xxii. in fine. .lalni, riilrml. «d 
 Vi't. Fad. pp. 11.")- 117. riiri>zov. Iiitrvd, nd Lbros Biblicoa, 
 p.ars iii cap. iv. pp. 177-197. 
 
946 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 [Period VH. 
 
 ' Or, deairabU. 
 
 i Dc. 23. 3. Ne. 
 13.1. 
 
 t Or, to make the 
 soul to come 
 again. 
 
 X Or, It is noth- 
 ing. 
 
 * Heb. pass by 
 the way ? 
 
 /Is. 03. 3. Re. 14. 
 19, 21). &. 19. 15. 
 
 t Or, tke wine- 
 press of tlte vir- 
 gin, Ifc. 
 
 X Heb. bring back. 
 
 ' 1** The adversary hath spread out his hand upon all her *pleasant things i 
 For she hath seen that the heathen entered into her sanctuary, 
 Whom thou didst command that ''they should not enter into thy con- 
 gregation. 
 
 2 ^1 All her people sigh, they seek bread ; 
 
 They have given their pleasant things for meat tto relieve the soul ; 
 See, O Lord, and consider ; for I am become vile. 
 
 b I'^tls it nothing to you, all ye that *pass by ? 
 
 Behold, and see if there be any sorrow like unto my sorrow, which is 
 
 done unto me, 
 Wherewith the Lord hath afflicted me in the day of his fierce anger. 
 
 O 13 From above hath he sent fire into my bones, and it prevaileth against 
 He hath spread a net for my feet, he hath turned me back : [them ; 
 
 He hath made me desolate and faint all the day. 
 
 J 1' The *yoke of my transgressions is bound by his hand : they are wreathed. 
 And come up upon my neck : he hath made my strength to fall. 
 The Lord hath delivered me into their hands, from whom I am not 
 able to rise up. 
 
 i-'>The Lord hath trodden under foot all my mighty men in the midst 
 
 of me : 
 He hath called an assembly against me to crush my young men : 
 The -^LoRD hath trodden tthe virgin, the daughter of Judah, as in a 
 
 winepress. 
 
 y I'' por these things I weep ; mine eye, mine eye runneth down with water. 
 Because the comforter that should jrelieve my soul is far from me : 
 My children are desolate, because the enemy prevailed. 
 
 S 1' Zion spreadeth forth her hands, and there is none to comfort her : 
 
 The Lord hath commanded concerning Jacob, that his adversaries should 
 
 be round about him : 
 Jerusalem is as a menstruous woman among them. 
 
 V 18 The Lord is righteous ; for I have rebelled against his *commandment : 
 Hear, I pray you, all people, and behold my sorrow : 
 My virgins and my young men are gone into captivity. 
 
 p 19 1 called for my lovers — but they deceived me : 
 
 My priests and mine elders gave up the ghost in the city, 
 While they sought their meat to relieve their souls. 
 
 "I 20 Behold, O Lord ; for I ain in distress : my bowels are troubled ; 
 My heart is turned within me ; for I have grievously rebelled : 
 Abroad "the sword bercaveth — at home there is as death! 
 
 f Or, proclaimed. 
 
 •^ 21 They have heard that I sigh : there is none to comfort me : 
 
 All mine enemies have heard of my trouble ; they are glad that thou hast 
 
 done it : 
 Thou wilt bring the day that thou hast fcalled. and they shall be like 
 
 unto me. 
 
 n 22 Let all their wickedness come before thee ; 
 
 And do unto them, as thou hast done unto me for all my transgressions: 
 For my sighs are many, and my heart is faint. 
 
 LAME.VT. II. LAMENTATION II. 
 
 Jeremiah lanmileth the miserij of Jerusalem. 20 He complaincth thereof to God 
 
 N 1 How hath the Lord covered the Daughter of Zion with a cloud in his 
 
 And "cast down from heaven unto the earth the beauty of Israel, 
 And remembered not his footstool in the day of his anger ! 
 
Part I.] 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 947 
 
 f Heb. all the de- 
 sirable of die eye. 
 
 X Or, hedge. 
 
 * Heb. shut -up. 
 
 t Hab. sicaUomng 
 up. 
 
 b De. 28. 36. 
 2 Ki. 24. 15. 
 e 2 Ch. 15. 3. 
 
 X Or, /dint. 
 
 a Jer. 2. 8. & 5. 
 
 31. &14. 14. & 
 23. 16. He 27. 14. 
 &29.8, 9. Ez. 
 13.2. 
 
 » Heb. by the 
 
 3 2 The Lord hath swallowed up all the habitations of Jacob, and hath not 
 pitied : 
 
 He hath thrown down in his wrath the strong-holds of the daughter of 
 Judah ; 
 
 He hath *brought them down to the ground : he hath polluted the king- 
 dom and the princes thereof. 
 
 i 3 He hath cut off in his fierce anger all the horn of Israel : 
 He hath drawn back his right hand from before the enemy. 
 And he burned against Jacob like a flaming fire, which devoureth round 
 about. 
 
 n •* He hath bent his bow like an enemy : he stood with his right hand as 
 an adversary, 
 And slew tall that were pleasant to the eye in the tabernacle of the 
 He poured out his fury like fire. [Daughter of Zion : 
 
 n 5 The Lord was as an enemy : he hath swallowed up Israel, 
 
 He hath swallowed up all her palaces : he hath destroyed his strong-holds, 
 And hath increased in the Daughter of Judah mourning and lamentation. 
 
 1 6 And he hath violently taken away his ttabernacle, as if it were of a garden : 
 He hath destroyed his places of the assembly : 
 The Lord hath caused the solemn feasts and Sabbaths to be forgotten 
 
 in Zion, 
 And hath despised in the indignation of his anger the king and the priest. 
 
 T 7 The Lord hath cast off his altar, he hath abhorred his sanctuary. 
 
 He hath *given up into the hand of the enemy the walls of her palaces; 
 They have made a noise in the house of the Lord, as in the day of a 
 solemn feast. 
 
 n 8 The Lord hath purposed to destroy the wall of the Daughter of Zion ; 
 He hath stretched out a line, he hath not withdrawn his hand from 
 
 tdestroying : 
 Therefore he made the rampart and the wall to lament — they languished 
 
 together. 
 
 9 Her gates are sunk into the ground : he hath destroyed and broken her 
 Her ''king and her princes are among the Gentiles : [bars : 
 
 The ""Law is no more ; her prophets also find no vision from the Lord. 
 
 ■• 10 The elders of the Daughter of Zion sit upon the ground, and keep 
 silence : 
 They have cast up dust upon their heads ; they have girded themselves 
 
 with sackcloth : 
 The virgins of Jerusalem hang down their heads to the ground. 
 
 3 11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured 
 For the destruction of the daughter of my people ; [upon the earth, 
 
 Because the children and the sucklings tswoon in the streets of the city. 
 
 ^ 12 They say to their mothers, " Where is corn and wine?" 
 
 When tliey swooned as the wounded in the streets of the city. 
 When their soul was poured out into their mother's bosom. 
 
 73 13 What thing shall I take to witness for thee 1 what thing shall I liken to 
 thee, O Daughter of Jerusalem ? 
 What shall I equal to thee, that I may comfort thee, O virgin Daughter 
 For thy breach is great like the sea — who can heal thee ? [of Zion ? 
 
 3 14 Thy "^Prophets have seen vain and foolish things for thee : 
 
 And they have not discovered thine iniquity, to turn away thy captivity; 
 But have seen for thee false burdens and causes of banishment. 
 
 D 15 All that pass *by clap their hands at thee ; 
 
 They hiss and wag their head at the daughter of Jerusalem, saying, 
 " Is this the city that men call ' The perfection of beauty,' ' The joy of 
 the whole earth ? ' " 
 
948 
 
 THE LAMENTATIONS OF JEREMIAH. [Period VII 
 
 d he. 26. 16, &.0 
 De. 28. 15, &.C. 
 
 e Lfl. 26. 29. De. 
 
 2d. 53. Jo. 19. 9. 
 
 Ez. 5. 10. 
 t Or, sioaildled 
 
 Willi llieir hands. 
 f 2 Cll. 36. 17. 
 
 LAMENT. III. 
 
 V 16 All thine enemies have opened their mouth against thee : 
 
 They hiss and gnash the teeth : they say, " We have swallowed her up : " 
 Certainly this is the day that we looked for — we have found, we have 
 seen it. 
 
 £3 1" The Lord hath done that which he had ''devised ; he hath fulfilled his 
 word that he had commanded in the days of old : 
 
 He hath thrown down, and hath not pitied : and he hath caused thine 
 enemy to rejoice over thee, 
 
 He hath set up the horn of thine adversaries. 
 
 X 18 Their heart cried unto the Lord, O wall of the Daughter of Z ion ! 
 Let tears run down like a river day and night : 
 Give thyself no rest ; let not the apple of thine eye cease. 
 
 p 19 Arise, cry out in the night ; in the beginning of the watches 
 Pour out thy heart like water before the face of the Lord : 
 Lift up thy hands toward him for the life of thy young children, 
 That faint for hunger in the top of every street. 
 
 1 20 Behold, O Lord, and consider to whom thou hast done this. 
 Shall "the women eat their fruit, and children tof a span long! 
 Shall the priest and the prophet be slain in the sanctuary of the Lord ? 
 
 \S 21 The ■''young and the old lie on the ground in the streets : 
 My virgins and my young men are fallen by the sword ; 
 Thou hast slain them in the day of thine anger ; thou hast killed, and 
 not pitied. 
 
 n ^-Thou hast called as in a solemn day my terrors round about, 
 
 So that in the day of the Lord's anger none escaped or remained : 
 Those that I have swaddled and brought up hath mine enemy consumed. 
 
 LAMENTATION 111. 
 
 Tke fiiUhfid bewail their calamilie.i. '23. By the mercies of God they iiourish their hope. 37 They 
 (icknowledge God's Justice, bb Tlieij pray for deliverance, G4 and vengeance on their enendes. 
 
 K 1 1 am the man that hath seen affliction by the rod of his wrath : 
 
 X 2 He hath led me, and brought me into darkness, but not into light : 
 
 N 3 Surely against me is he turned ; he turneth his hand against me all the day. 
 
 3 "^ My flesh and my skin hath he made old ; he hath broken my bones : 
 3 ^He hath builded against me, and compassed me with gall and travail: 
 3 ^He hath set me in dark places, as they that be dead of old. 
 
 J "^ He hath hedged me about, that I cannot get out ; he hath made my 
 
 chain heavy : 
 J 8 Also when I cry and shout, he shutteth out my prayer : 
 J 9 He hath enclosed my ways with hewn stone, he hath made my paths 
 
 crooked. 
 
 T 1° He was unto me as a bear lying in wait, and as a lion in secret places : 
 T 11 He hath turned aside my ways, and pulled me in pieces : he hath made 
 
 me desolate : 
 T 1- lie hath bent his bow, and set me as a mark for the arrow. 
 
 t Heb. billerncss- 
 
 Heb. good. 
 
 t Or, Remnmber. 
 I Heb. bowed. 
 * Heb. make to 
 
 return to my 
 
 heart. 
 
 n 13 He hath caused the *arrows of his quiver to enter into my reins: 
 n 1' I was a derision to all my people ; and their song all the day : 
 ni'He hatli filled me with tbitterness, he liath made me drunken with 
 wormwood. 
 
 1 "* He hath also broken my teeth with gravel stones, he hath ^covered me 
 
 with ashes : 
 1 1^ And thou ha.st removed my soul far ofi" from peace : I forgat *prosperity : 
 1 1^ And I said, " My strength and my hope is perished from the Lord : " 
 
 T 19 tRemembering mine affliction and my misery, the wormwood and the gall : 
 I 20l\ly soul hath them still in remembrance, and is Jhumbled in me: 
 T 21 This I *recall to my mind, therefore have I hope. 
 
Part I.j 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 949 
 
 a Ps. 130. 6. Is. 
 3U. 18. Mic. 7. 7. 
 
 b Is. 50. 6. Mat. 
 5.39. 
 
 e Ez. 33. 11. He. 
 
 1-2. 10. 
 f Heb. from liis 
 
 heart. 
 
 J Or, a superior. 
 * Or, seeth not. 
 
 e Pr. 19. 3. 
 f Or, murmur. 
 Mic. 7. 9. 
 
 /ICo. 4. 13. 
 
 \ Heb. soul. 
 * Or, mijTC than 
 all. 
 
 n "~It is of the Lord's mercies that we are not consumed, because his com- 
 passions fail not ; 
 n 23Xhey are new every morning — great is thy faithfulness! 
 n 24 The Lord is my portion, saith my soul ; therefore will I hope in him. 
 
 Q 25 The Lord is good unto them that "wait for him,to the soul that seeketh him: 
 a 26 It is good that a man should both hope and quietly wait for the salva- 
 tion of the Lord : 
 D 27 It is good for a man that he bear the yoke in his youth. 
 
 ■• 28 He sitteth alone and keepeth silence, because he hath borne it upon him : 
 
 "■ 29 He putteth his mouth in the dust ; if so be there may be hope : 
 
 ' 30 He 'giveth his cheek to him that smiteth him ; he is filled full with reproach. 
 
 3 31 For the Lord will not cast off for ever ; 
 
 3 32j3ut though he cause grief, yet will he have compassion according to the 
 
 multitude of his mercies; 
 3 33 For 'he doth not afflict twillingly nor grieve the children of men. 
 
 S ^'^ To crush under his feet all the prisoners of the earth, 
 
 S 35 To turn aside the right of a man before the face of Jthe Most High, 
 
 S 36 To subvert a man in his cause, the Lord *approveth not. 
 
 D 37 Who is he that saith, and it cometh to pass, when the Lord command- 
 
 eth it not ? 
 o 38 Out of the mouth of the Most High proceedeth not ''evil and good? 
 D 3J Wherefore 'doth a living man tcomplain, a man for the punishment of 
 
 his sins? 
 
 J 40 Let us search and try our ways, and turn again to the Lord ; 
 
 J 41 Let us lift up our heart with our hands unto God in the heavens : 
 
 : 42 We have transgressed and have rebelled — Thou hast not pardoned. 
 
 D 43 Thou hast covered with anger, and persecuted us ; thou hast slain, 
 
 thou hast not pitied ; 
 D 44 Thou hast covered thyself with a cloud, that our prayer should not pass 
 
 through ; 
 D ^5 Thou hast made us as^the offscouring and refuse in the midst of the people. 
 
 ]; 45 All our enemies have opened their mouths against us ; 
 j; 47 Fear and a snare is come upon us, desolation and destruction : 
 jr 48]vii,ie eye runneth down with rivers of water for the destruction of the 
 daughter of my people. 
 
 3 49 Mine eye trickleth down, and ceaseth not, without any intermission, 
 
 £3 50 Till the Lord look down, and behold from heaven; 
 
 3 51 Mine eye affecteth my theart *because of all the daughters of my city, 
 
 V 52 Mine enemies chased me sore, like a bird, without cause; 
 
 y 53 They have cut off my life 'in the dungeon, and cast a stone upon me ; 
 
 •a 54 Waters flowed over my head ; then I said, " I am cut off! " 
 
 p 551 ''called upon thy name, O Lord, out of the low dungeon : 
 P 56 Thou hast heard my voice : hide not thine ear at my breathing, at 
 
 tj — i iivjLi iiaci i.^u.u my voice : niae noi mine ear at my uiciumug, ill my cry : 
 p "'7 Thou 'drewest near in the day that I called upon thee : thou saidst, 
 ' " Fear not ! " 
 
 n 58 Lord, thou hast pleaded the causes of my soul; thou hast redeemed 
 
 my life : 
 1 59 Lord, thou hast seen my wrong: judge thou my cause : 
 1 60 Thou hast seen all their vengeance and all their imaginations against me. 
 
 ly 61 Thou hast heard their reproach, O Lord, and all their imaginations 
 
 against me ; 
 B? 62 The lips of those that rose up against me, and their device against me 
 
 aJl the day : 
 V 63 Behold their sitting down, and their rising up — I am their music. 
 
 4 B 
 
950 
 
 THE LAMENTATIONS OF JEREMIAH. [Period VII. 
 
 j Ps. 28. 4. See 
 Je. 11.20. 2Ti. 
 4. 14. 
 
 j Or, obstinacy of 
 heart. 
 
 L.\.MEXT. IV. 
 
 a Is. 30. 14. Je. 
 19. 11. 2 Co. 4. 
 
 7. 
 
 Or, calves. 
 
 t Or, iniquity. 
 i See Go. 19. 25. 
 
 c De. 28. 57. 
 2 Ki. G. 29. 
 
 e Mat. 23. 31,37. 
 
 t Or, Til that thnj 
 could not but 
 touch. Nu. 19. 
 
 n 64 Render >unto them a recompence, O Lord, according to the work of 
 
 their hands: 
 n 6^ Give them tsorrow of heart, thy curse iinto them : 
 n 66 Persecute and destroy them in anger from under the heavens of the Lord. 
 
 LAMENTATION IV. 
 
 Zionbeuailelh her pitiful estate. \3 She confessetli her sins. 21 Eilom is threntciwl. ^IZionis 
 comforted. 
 
 X 1 How is the gold become dim ! how is the most fine gold changed ! 
 The stones of the sanctuary are poured out in the top of every street. 
 
 3 2 The precious sons of Zion, comparable to fine gold, 
 
 How are they esteemed "as earthen pitchers, the work of the hands of 
 the potter ! 
 1 3 Even the sea *monsters draw out the breast, they give suck to their 
 young ones : 
 The daughter of my people is become cruel, like the ostriches in the 
 wilderness, 
 n 4 Xhe tongue of the sucking child cleaveth to the roof of his mouth for 
 thirst : 
 The young children ask bread, and no man breaketh it unto them. 
 
 n 5 They that did feed delicately are desolate in the streets: 
 They that were brought up in scarlet embrace dunghills. 
 
 1 6 For the tpunishment of the iniquity of the daughter of my people is 
 greater thnn the punishuient of the sin of Sodom, 
 That was 'overthrown as in a moment, and no hands stayed on her. 
 
 t ' Her Nazarites were purer than snow, they were whiter than milk. 
 
 They were more ruddy in body than rubies, their polishing was of 
 sapphire : — 
 
 n 8 Their visage is Jblacker than a coal ; they are not known in the streets : 
 Their skin cleaveth to their bones ; it is withered, it is become like a stick. 
 
 to 9 They that be slain with the sword are better than they that be slain with 
 hunger ; 
 For these *pine away, stricken through for want of the fruits of the field. 
 
 "• 10 The hands of the pitiful women have sodden their own children : 
 
 They were their "meat in the destruction of the daughter of my people. 
 
 3 11 The Lord hath accomplished his fury ; he hath poured out his fierce anger. 
 And ''hath kindled a fire in Zion, and it hath devoured the foundations 
 thereof. 
 S i~The kings of the earth, and all the inhabitants of the world, would not 
 have believed 
 That the advc-rsary and the enemy should have entered into the gates of 
 Jerusalem. 
 n 13 For tlie sins of her prophets, and the iniquities of her priests, 
 That 'have shed the blood of the just in the midst of her, 
 
 J n They have wandered as blind men in the streets, they have polluted 
 themselves with blood, 
 fSo that men could not touch their garments. 
 
 D '•'■^ They cried unto them, " Depart ye, tit is unclean ; depart, depart, touch 
 not ! " 
 When they fled away and wandered, they said among the heathen, 
 " They shall no more sojourn there." 
 
 V 16 The *anger of the Lord hath divided them ; he will no more regard them : 
 They respected not the persons of the priests, they favored not the elders. 
 
 3 I'' As for us, our eyes as yet failed for our vain help : 
 
 In our watching we have watched for a nation that could not save us. 
 
 "i 18 They hunt our steps, that we cannot go in our streets : 
 
 Our end is near, our days are fulfilled ; for our end is come. 
 
Part I.j 
 
 /De. 28. 49. Je. 
 
 t Or, Thine ini- 
 quity. 
 
 I Or, carry thee 
 captive for thy 
 sins. 
 
 THE LAMENTATIONS OF JEREMIAH. 
 
 95 1 
 
 p 19 Our persecutors are -^swifter than the eagles of the heaven : 
 
 They pursued us upon the mountains, they laid wait for us in the wil- 
 derness. 
 
 1 20 The breath of our nostrils, the anointed of the Lord, was taken in their 
 Under his shadow we shall live among the heathen." 
 
 pits, 
 Of whom we said, 
 
 K? 21 Rejoice and be glad, O daughter of Edom,that dwellestin the land of Uz ; 
 The cup also shall pass through unto thee : thou shalt be drunken, and 
 shall make thyself naked. 
 
 n 22 tThe punishment of thine iniquity is accomplished, O daughter of Zion ; 
 he will no more carry thee away into captivity ! 
 He will visit thine iniquity, O daughter of Edom ! he will ^discover thy 
 
 ♦ Heb. cometkfor 
 
 price. 
 
 f Heh. On our 
 necks are we per- 
 secuted. De. 28. 
 48. Je. 28. 14. 
 
 X Or, terrors, or, 
 atorms. 
 
 * Hel). of our 
 head is fallen. 
 
 \ Heb. for length 
 cf days 7 
 
 LAMENTATION V. 
 
 A pitiful comphniit of Zion in prayer unto God. 
 
 ^ Remember, O Lord, what is come upon us : 
 
 Consider, and behold our reproach. 
 
 2 Our inheritance is turned to strangers, 
 
 Our houses to aliens. 
 ^ We are orphans and fatherless, 
 
 Our mothers are as widows. 
 * We have drunken our water for money ; 
 
 Our wood *is sold unto us. 
 ^ lOur necks are under persecution : 
 
 We labor, and have no rest. 
 ^ We have given the hand to the Egyptians, 
 
 And to the Assyrians, to be satisfied with bread. 
 ' Our fathers have sinned, and are not ; 
 
 And we have borne their iniquities. 
 ^ Servants "have ruled over us : 
 
 There is none that doth deliver us out of their hand, 
 9 We gat our bread with the peril of our lives 
 
 Because of the sword of the wilderness. 
 1° Our skin was black like an oven 
 
 Because of the tterrible famine. 
 
 11 They ravished the women in Zion, 
 And the maids in the cities of Judah. 
 
 12 Princes are hanged up by their hand : 
 The faces of elders were not honored. 
 
 13 They took the young men Ho grind. 
 And the children fell under the wood. 
 
 14 The elders have ceased from the gate, 
 The young men from their music. 
 
 1^ The joy of our heart is ceased ; 
 
 Our fiance is turned into mourning. 
 16 The 'crown *is fallen from our head : 
 
 Woe unto us, that we have sinned ! 
 1 ' For this our heart is faint ; 
 
 For these things our eyes are dim. 
 1^ Because of the mountain of Zion, which is desolate. 
 
 The foxes walk upon it. 
 
 19 Thou, O Lord, remainest for ever ; 
 
 Thy throne from generation to generation. 
 20 Wherefore dost thou forget us for ever, 
 
 And forsake us tso long time ? 
 
952 THE COMMISSION OF EZEKIEL. [Period VII. 
 
 ^' Turn thou us unto thee, O Lord ! 
 
 And we shall be turned ; renew our days as of old. 
 ^^^d^Xt '•' iBut thou hast utterly rejected us ; 
 ;ec/tts? Thou aft vcry wroth against us. 
 
 [end of the lamentations of JEREMIAH.] 
 
 PART II. 
 
 A. M. 
 
 B. C. 
 
 a De. 32. 38. Ez. 
 
 EVENTS AT BABYLON BETWEEN THE CO.ALAIENCEMENT OF THE 
 CAPTIVITY AND THE DESTRUCTION OF THE TEMPLE. 
 
 Section I. — Condition of Daniel and his Companions at Babylon. 
 Da.mf.l i. 8, to the end. 
 
 ^ BUT Daniel purposed in his heart that he would not defile himself 
 "with the portion of the king's meat, nor with the wine wliich he drank ; 
 therefore he requested of the prince of the eunuchs that he might not 
 
 4. 13. iio. 9. 3. ' defile himself. ^ Now ^God had brought Daniel into favor and tender 
 
 lSeeGe.39. 21. 
 Ps. lot). 4(i. Pr. 
 
 ftSeeGe.39.21. JQyg y^jj^j^ ^j^g princo of the eunuchs. ^^ And the prince of the eunuchs 
 
 i'i-7. said unto Daniel, "I fear my lord the king, who hath appointed your 
 
 meat and your drink: for why should he see your faces *worse liking 
 
 * "^''- *"''''"■• than the children which are of your tsort ? then shall ye make me en- 
 
 ^?olluZlc7: danger my head to the king." i' Then said Daniel to tMelzar, whom 
 
 XOt,tkesteu:ard. the priucc of the eunuchs had set over Daniel, Hananiah, Mishael, and 
 
 Azariah, '^ " Prove thy servants, I beseech thee, ten days ; and let 
 
 them give us *pulse tto eat, and water to drink. ^^ Then let our coun- 
 
 Heh.ofpuUe. tcuauces be looked upon before thee, and the countenance of the 
 
 children that eat of the portion of the king's meat : and as thou seest, 
 
 deal with thy servants." '■* So he consented to them in this matter, and 
 
 proved them ten days. ^^ And at the end of ten days their countenances 
 
 appeared fairer and fatter in flesh than all the children which did eat 
 
 the portion of the king's meat. ^'^ Thus Melzar took away the portion 
 
 of their meat, and the wine that they should drink ; and gave them 
 
 pulse. 
 
 ^^ As for these four children, God gave them '"knowledge and skill 
 2Ch. 2. 5. Da. in all learning and wisdom : and tDaniel had ''understanding in all 
 \o. \. ' ' visions and dreams. ^^ Now at the end of the days that the king had 
 eSeeGe.4i.46. gaij |^g should bring them in, then the prince of the eunuchs brought 
 ofunJ^Xnding. thciTi ill bcforc Nebuchadnezzar. ^'■' And the king communed with 
 / p^i. 6 28. & 10. them: and among them all was found none like Daniel, Hananiah, 
 
 i. Me livcii to ^ " 
 
 nee ih t glorious Mishacl, aud Azariah: therefore 'stood they before the king. ^^ And 
 turn of his peo- in all matters of *wisdom and understanding, that the king inquired 
 Bai.yio'i'.'i !n^ap- of thcui, hc fouud them ten times better than all the magicians and 
 did"noi'',i'icMhen° astrologcrs that were in all his realm. ^^ And -^Daniel continued even 
 
 Ps'iioTi'' ""^^ ^'^*^ ^^^^ y^^^ of king Cyrus, 
 ui. 8. " 
 . Section II. — The Commission of EzekieW^^ 
 
 i^ECT. 11. ijip 15HGINNING OF THE BOOK OF THE PROPHET EZEKIEL. 
 
 E/.EKiEL i. ii. iii. 1-21- 
 
 t Heb. UuU we 
 inuy cat, 4'c. 
 
 e Ac. 7. 22. Ja. 1 
 
 .% 17. 
 I Or, he made 
 
 Dinid under- 
 
 ■■< and. 
 
 A. M. 3109. 
 B. C. 595. The time of EzekieVs prophecy at Chehar. 4 His vision of four cherubim, 15 ofthefour tvheel.f, 
 
 'HCiantloflheffloryofdod. — Cliap. ii. His commission' 6 His instruction. 9 Tlie roll of his 
 
 heavy prophecy. — Chap. iii. He ealeth the roll. 4 God encottrageth him. 15 God shoiceth 
 him the rule of prophecy. 
 
 (**) Wp have now come to tlie prophecies of events — promised to tlie faithful tlie same consola- 
 
 Ezekiel, which were addressed to the captives at tions, and threatened the disobedient and idolatrous 
 
 Babylon, before and after the captivity of Zedekiah among tlieir countrymen with the same punish- 
 
 and the destruction of the temple. They must ments! Both prophets united in denunciations 
 
 therefore have been delivered at the same time, against the false prophets, and in anticipations of 
 
 and against the same crimes, against wliich Jere- the ultimate restoration of the .lews from the Baby- 
 
 miah was denouncing the judgments of God at lonisli ca])tivity. The communication between 
 
 Jerusalem. Botli prophets predicted the same Babylon and J<'ru3alem, though very limited on 
 
Part II.] 
 
 THE COMMISSION OP EZEKIEL. 
 
 953 
 
 ^ Now it came to pass in the *"' thirtieth year, in the fourth month, 
 ueh. capiivitij- j^, ^j^g ^fj^l^ ^j^^y q{ jj^g month, as I was among the *captives by the 
 Ac 7'*5tj^'&% ''^^^'" ^^ Chebar, that "the heavens were opened, and I saw visions of 
 11. Re. 19. 11. " God. - In the fifth day of the month, which was the fifth year of king 
 
 account of their great distance, and tlie inconve- 
 niences of travelling, remained still open ; and 
 must have afforded the Jews occasional opportuni- 
 ties of learning the fate of their captive brethren. 
 It must have informed them of the predictions of 
 Ezekiel in Chaldea, and of the striking similarity 
 and connection wliich existed between them and 
 those they had received from their own inspired 
 teacher. The distance that separated these two 
 propliets must have precluded all idea of conni- 
 vance, and rendered it impossible for any commu- 
 nication to have taken place between them. The 
 believing part of the Jews therefore, both at Jeru- 
 salem and Babylon, must in the course of some 
 months have been made acquainted with the sepa- 
 rate propliecies of these two inspired persons; and 
 within a few years they actually witnessed the ful- 
 filment of them, in the desolation of Judah and the 
 captivity of their brethren. Such were the irresis- 
 tible appeals that God made to the Jews to con- 
 vince them that his Providence still watched over 
 them, and directed all things for the welfare of his 
 visible Church. 
 
 Thus in the fourth year of Zedekiah, Jeremiah 
 (xxvii. 19, to the end) declared to the people at 
 Jerusalem, at a time when there was no war be- 
 tween the king of Judsea and the king of Babylon, 
 that Nebuchadnezzar should carry to Babylon the 
 brazen pillars, and the residue of the vessels of the 
 temple, which he had previously spared in the cap- 
 ture of the city, when Jehoiachin had been taken : 
 and he further adds, that they should not be melted 
 down nor destroyed, but preserved at Babylon till 
 their captivity terminated. At the time this pre- 
 diction was delivered there appeared no probability 
 of its accomplisliment ; and the prophecy must have 
 been v, ell known to all the inhabitants of Jerusalem. 
 
 In this year Seraiah went to Babylon, (Jer. li. 59.) 
 and Jeremiah commissioned him to take the proph- 
 ecy he had lately written against Babylon, to read 
 it there, and then to cast it into the Euphrates. Of 
 th'» precise time of the year in which Seraiah 
 w-ent, we are not informed in the very brief narra- 
 tive of Scripture ; but as the distance was great, it 
 is not probable they could be less than some months 
 in their journey. If they arrived at Babylon about 
 the end of the fourth, or the beginning of the fifth 
 year of Zedekiah, which was the same as the fifth 
 of Jehoiachin's captivity, they would receive in that 
 city a confirmation and explanation of the predic- 
 tions of Jeremiah, by a propliecy of Ezekiel de- 
 livered to the captives before their arrival ; when 
 it was evidently impossible that any communication 
 could have taken place between the two prophets. 
 Jeremiah predicted that the vessels of the temple 
 should be taken; Ezekiel (chap, iv.) predicted the 
 manner in which this prophecy should be accom- 
 plislied, by the siege and capture of Jerusalem. 
 
 In additional confirmation of the supposition that 
 Ezekiel could not have known of this prophecy of 
 Jeremiah when he delivered his own prediction of 
 the last capture of Jerusalem by Nebuchadnezzar, 
 it must be remembered that Ezekiel was among the 
 captives by the river Chebar, and not at Babylon; 
 whither we may naturally suppose the embassy 
 would have immediately proceeded. 
 
 In Jeremiah xxxvii. 17. we read that Jeremiah 
 prophesied to Zedekiah himself that he should be 
 delivered into the hands of the king of Babylon. 
 Prior to the date of this prediction, Ezekiel had 
 foretold to the captives in Chaldea the same thing, 
 (chap. xii. 13.) Yet we have no proof that the for- 
 mer had ever heard of the prediction of the latter. 
 
 The most undeniable and conclusive proof, how- 
 
 voL. I. 120 
 
 ever, of this singular and simultaneous coincidence 
 between the two prophets, is to be found in their 
 predictions against Egypt for its treachery and ini- 
 quities. Ezekiel, immediately before Zedekiah was 
 made prisoner, uttered in Chaldea that celebrated 
 prediction contained in chap. xxx. ver. 30, to the 
 end ; in which he assures the people that the king 
 of Egypt should be subdued by the king of Babylon. 
 In chap. xxxi. the same prediction is repeated, and 
 it was delivered only one month before Jerusalem 
 was taken. Compare with these two chapters of 
 Ezekiel, Jer. .i^liii. ver. 8, to the end, and chap. xlvi. 
 13, to the end. On the captivity of Zedekiah, Jere- 
 miah was taken by Nebuzar-adan, who treated him 
 with much respect, and permitted him to return to 
 his own home, under the government of Gedaliah. 
 Soon after, however, Gedaliah having been mur- 
 dered by Ishmael, and the chief of the remaining 
 Jews escaping into Egypt for fear of the Chaldeans, 
 Jeremiah was compelled to go with them, and it 
 was on his arrival in this country that he uttered 
 the prophecies against Egypt. 
 
 Ezekiel, whose name imports the strength of God, 
 was the son of Buzi,of the sacerdotal race, and one 
 of the captives carried by Nebuchadnezzar to Baby- 
 lon, with Jehoiachin king of Judah : it does not 
 appear that he had prophesied before he came into 
 Mesopotamia. The principal scene of )iis predic- 
 tions was some place on the river Chebar, which 
 flows into the Euphrates, about two hundred miles, 
 to the north of Babylon, whfere the prophet resided ; 
 though he was, occasionally, conveyed in vision to 
 Jerusalem. He commenced his prophetic ministry 
 in the thirtieth year of his age, according to general 
 accounts ; or rather, as Calmet thinks, in the 
 thirtieth year after the covenant was renewed with 
 God in the reign of Josiah, which answers to the 
 fifth year of Ezekiel's and Jehoiachin's captivity, 
 (Ezek. i. 1, and xl. 1.) the era whence he dates 
 his predictions ; and he continued to prophesy 
 about twenty or twenty-one years. The events of 
 his life, after his call to the prophetic office, are in- 
 terwoven with tlie detail which he has himself given 
 of his predictions ; but the manner of its termina- 
 tion is no where ascertained. 
 
 In the following arrangement of Ezekiel, Arch- 
 bishop Nf^wcome's disposition of the several proph- 
 ecies, and divisions of the chapters are observed. 
 The prophet being extremely careful throughout, in 
 dating each prophecy, the place is usually assigned 
 by internal evidence ; and there is little or no diffi- 
 culty in arranging each prophetical discourse in its 
 historical and chronological order. For the sake 
 of clearness in apprehending the history of this 
 period, I have inserted the events which took place 
 in Babylon, in a separate chapter from those which 
 occurred at the same time in Judaea. — Vide Gray's 
 Key; Home; Calmet; the Commentators; Intro- 
 diicfion to Ezekiel ; Archbishop Newcome. 
 
 ('•'•■') Chronologers and commentators have been 
 much divided as to the thirtieth year, mentioned 
 in ver. 1, of this chapter. Usher, Prideaux, Lowth, 
 and Lightfoot, reckon the thirty years here spoken 
 of, as well as the forty days or years (chap. iv. ver. 
 6 ) from the covenant made by Josiah in the eight- 
 eenth year of his reign ; according to which com- 
 putation, this thirtieth year will be 595 B. C. 
 Others suppose it to be the thirtieth year of 
 Ezekiel's age. The divine instructions were first 
 revealed to him in a glorious vision, "the appear- 
 ance of the likeness of the glory of the Lord," at- 
 tended by his cherubim symbolically portrayed. 
 " The word of the Lord came expressly " unto him, 
 and he received his communication by a voice, 
 4 E^ 
 
t Nu. 2. 95. 
 
 954 THE COMMISSION OF EZEKIEL. [Pfriod VIS 
 
 6 2 Ki. 24. 12, 15. 'Jelioiacliin's captivity, ^the word of the Lord came expressly unro 
 t Heb. Jehezkei. fEzckiel the priest, the son of Buzi, in the land of tlie Chaldeans by 
 the river Chebar ; and the hand of the Lord was there upon him. 
 '* And*"^' I looked, and, behold, a whirlwind came out of the north, 
 ^,u^^''^'''"" ^ great cloud, and a fire tinfolding itself, and a brightness was about 
 it, and out of the midst thereof as the color of amber, out of the midst 
 cRe.4.6,&.c. of the firc. ^Also 'out of the midst thereof came the likeness of four 
 living creatures. And this was their appearance ; they had the like- 
 ness of a man. ^ And every one iiad four faces, and every one had four 
 *J^eh.astraisht yviugs. ' And tlicir fcet were *straight feet ; and the sole of their feet was 
 dDd. 10.6. Re. like the sole of a calfs foot : and they sparkled ''like the color of bur- 
 ^' '^' nished brass. *^ And they had the hands of a man under their wings on 
 
 their four sides ; and they four had their faces and their wings. ^ Their 
 wings were joined one to another ; they turned not when they went ; 
 eSeeRe. 4. 7. they Went cvciy one straight forward. ^"^As for 'the likeness of their 
 /.\u. 2. 10. faces, they four -'had the face of a man, ^and the face of a lion, on the 
 ^Nu.2.3. ^igjjj yj^jg . /.g^„j (^i^gy ^Q^,j. ^^^ ^|-,g ^.^^Q qI" ^j-, ^^ Qj^ jj^g ]g^j gjjg . ijj^gy 
 
 four also had the face of an eagle. ^^ Thus were their faces : and their 
 wings were fstretched upward ; two wings of every one were joined 
 aboce. o,^g tQ another, and two covered their bodies. ^^ And they went every 
 
 one straight forward ; whither the spirit was to go, they went ; and 
 they turned not when they went. ^-^As for the likeness of the living 
 
 >Re. 4.5. creatures, their appearance was like burning coals of fire.^and like the 
 
 appearance of lamps : it went up and down among the living creatures ; 
 and the fire was bright, and out of the fire went forth lightning. ^^ And 
 
 *Mut. 24.27. tijg living creatures ran and returned ^as the appearance of a flash of 
 lightning. 
 
 ^•' Now as I beheld the living creatures, behold one wheel upon the 
 earth by the living creatures, with his four faces. -^ The appearance 
 of the wheels and their work was like unto the color of a beryl : and 
 they four had one likeness : and their appearance and their work was 
 as it were a wheel in the middle of a wheel. ^' When they went, they 
 went upon their four sides : and they turned not when they went. 
 
 which was followed by a forcible influence of the Under the Levitical economy the cherubic symbols 
 
 Spirit, and by awful directions for his conduct, and the burning flame were united, both in the 
 
 (chap. i. ii. iii. to ver. 2*2.) tabernacle, and in the temple. The cherubim ap- 
 
 Many of these directions were figurative and pear to have been considered as emblems of the 
 comnmnicated in vision, and were given byway vi.-iiblo church, and the burning flame as the symbol 
 of metaphorical instruction ; for when Ezekiel is of tiie Divine Presence. The time had now ar- 
 commanded to " eat the roll of prophecy," we un- rived when the visible Church was to be removed 
 derstand tliat he is enjoined only to receive, and from the holy land, and established among the faith- 
 thoroughly to digest its contents; and when he ful worshippers of Jehovah, who were taken cap- 
 professes to have complied with the command, we tives to Babvlon. This removal is denoted in the 
 perceive that he speaks only of a transaction in vision by the appearance of the cherubim, of the 
 vision. With respect to some other relations of glory of the Lord, and of the AneelJehovah, or the 
 this nature contained in Ezekiel's book, whether form of the man, the head and protector of the 
 we suppose them to be descriptive of real or imag- visible Church, to the prophet Kzekiel. He receives 
 inary events, they are very reconcilable with the his commission as prophet from the .'^ngel Jehovah, 
 divine intention in the employment of the prophet, speaking out of the midst of a burning flame. 
 On a supposition that they were real, we may Ezekiel recognised in the appearance of a man, 
 reasonably suppose a miraculous assistance to have speaking from betvveer the cherubim, and from the 
 been afforded them when necessary; and if we midst of the flame, the same mvsterious and Divine 
 consider them as imaginary, they might be repre- Being who was well known to have formerly ap- 
 senled equally as emblematical forewarnings re- peared to the patriarchs, to Abraham, Isaac, Jacob, 
 vcnled to the prophet— Gray 's Key, p 3!3(). and INIoscs. He fell upon his face, as St. Paul and 
 
 (-•«) Few subjects have occasioned so much dis- St. John afterwards did. when the same Almighty 
 
 cussion as the cherubim, wiiich are so repeatedly Being manifested himself, on the road to Damascus, 
 
 spiken of in the Old Testament. The first time we and in the Island of Patmos. Ezekiel fell down 
 
 read of the cherubim is in Genesis— '• God placed before him, as all mankind will fall, when the 
 
 at the east of the garden of Eden cherubim and same Anjrel Jehovah, of the Patriarchi.l and Leviti- 
 
 a flammj sword." It is generally supposed that cal Church, the Messiah of the Christian Church, 
 
 the words translated «^«7/i/:H<r.9w»rrf, signify more shall descend to judgment; when he shall again 
 
 properly a bright flame of waving fire ; that this appear, not as a friendless, insulted, and crucified 
 
 appearance was permanent at the gate of Paradise, man, but in the glory of his Godhead, which he had 
 
 ami that it was the same glory of the Lord, or the with the Father before the world was, (John 
 
 Shcchmah which afterward appeared to Moses, xvii. 5.) 
 
II.] 
 
 THE COMMISSION OF EZEKIEL. 
 
 955 
 
 J Or, strakes. 
 
 Or, of Ufe. 
 
 ^Ot, of life. 
 
 I Ua. 10. 6. Re. 
 1.15. 
 
 nRe. 
 1. 
 
 4.3. 
 
 &10. 
 
 oDa. 
 
 9.4. 
 
 8. 17 
 Re. 
 
 . Ac. 
 
 1. 17. 
 
 p Da. 10. 
 
 J Heb. nations. 
 
 " Heb. hard of 
 face. 
 
 qJe. 1. 8,17. Li 
 
 12.4. 
 t Or, rebels. Is. 
 
 9. 18. Je. 6. 28 
 
 Wic.7. 4. 
 rl Pe. 3. 14. 
 
 J Heb. rebellion, 
 s Re. 10. 9. 
 
 ft i. e. on both 
 sides of the 
 parchment. — 
 
 Ed. 
 
 ^^ As for their rings, they were so high that they were dreadful ; and 
 their U'ings were full of eyes round about them four. ^'•* And when the 
 living creatures went, the wheels went by them : and when the living 
 creatures were lifted up from the earth, the wheels were lifted up. 
 -° Whithersoever the spirit was to go, they went, thither was their 
 spirit to go ; and the wheels were lifted up over against them : for the 
 spirit *of the living creature was in the wheels. ~^ When those went, 
 these went ; and when those stood, these stood ; and when those were 
 lifted up from the earth, the wheels were lifted up over against them : 
 for the spirit tof the living creature was in the wheels. 
 
 ^■- And the likeness of the firmament upon the heads of the living 
 creature was as tiie color of the terrible crystal, stretched forth over 
 their heads above. ~^ And under the firmament were their wings straight, 
 the one toward the other : every one had two, which covered on this 
 side, and every one had two, which covered on that side, their bodies. 
 24 And when they went, I heard the noise of their wings, 'like the 
 noise of great waters, as the voice of the Almighty, the voice of speech, 
 as the noise of a host : when they stood, they let down their wings. 
 2^ And there was a voice from the firmament that was over their heads, 
 when they stood, and had let down their wings. 
 
 ^^ And above the firmament that was over their heads was the like- 
 ness of a throne, '"as the appearance of a sapphire stone : and upon 
 the likeness of the throne was the likeness as the appearance of a man 
 above upon it. '-^■' And I saw as the color of amber, as the appearance 
 of fire round about within it, from the appearance of his loins even 
 upward, and from the appearance of his loins even downward, I saw 
 as it were the appearance of fire, and it had brightness round about. 
 -^ As "the appearance of the bow that is in the cloud in the day of 
 rain, so was the appearance of the brightness round about. This was 
 the appearance of the likeness of the glory of the Lord. And when 
 I saw it, "I fell upon my face, and I heard a voice of one that spake. 
 ^ And he said unto me, " Son of man ! ''stand upon thy Ezekiel ii. 
 feet, and I will speak unto thee." ^ And the Spirit entered 
 into me when he spake unto me, and set me upon my feet, that I heard 
 him that spake unto me. ^ And he said unto me, " Son of man ! I send 
 thee to the children of Israel, to a rebellious Jnation that hath rebelled 
 against me : they and their fathers have transgressed against me, even 
 unto this very day. "* For they are *impudent children and stiff'-hearted. 
 I do send thee unto them ; and thou shalt say unto them. Thus saith 
 the Lord God. ^ And they, wjiether they will hear, or whether they 
 will forbear, (for they are a rebellious house,) yet shall know that there 
 • hath been a prophet among them. ^And thou, son of man, 'be not 
 afraid of them, neither be afraid of their words, though +briers and 
 thorns be with thee, and thou dost dwell among scorpions : '^be not 
 afraid of their words, nor be dismayed at their looks, though they be 
 a rebelUous house. '^And thou shalt speak my words unto them, 
 whether they will hear, or whether they will forbear : for they are 
 tmost rebellious. ^ But thou, son of man, hear what I say unto thee. 
 Be not thou rebellious like that rebellious house : open thy mouth, and 
 "eat that I give thee." 
 
 9 And when I looked, behold, a hand was sent unto me ; and, lo, 
 a roll of a book was therein, ^''and he spread it before me : and it was 
 written ''within and without ; and there was written therein lamenta- 
 tions, and mourning, and woe ! 
 
 ^ Moreover he said unto me, " Son of man ! eat that Ezekiel iii. 
 thou findest ; eat this roll, and go speak unto the house of ^-^l- 
 
 Israel." ^ So I opened my mouth, and he caused me to eat that roll. 
 
956 EZEKIEL PROPHESIES THE DESTRUCTION OF JERUS.\I.EM. [Period VIL 
 
 J Heb. deep of lip, 
 and heavy of 
 Um<ru.r. ; and so 
 
 * Heb. deep of 
 lip, and heacy of 
 language. 
 
 t Or, If r had sent 
 thee to them, 
 would they not 
 have hearkened 
 
 11 John 15. 20. 
 
 t Heb. ,tiffof 
 forehe/id, and 
 hard of heart. 
 
 V See 1 Ki. ]8. 
 12. -2 Ki. 2. 16. 
 Ac. 8. 39. 
 
 t Heb. bitter. 
 i Heb. hot anger. 
 
 X Is. 49. 4, 5. Ac. 
 20.26. 
 
 • Heb. righteous- 
 nesses. 
 
 ^ And he said unto me, "• Son of man ! cause thy belly to eat, and fill 
 thy bowels with this roll that I give thee." Then did I 'eat it ; and 
 it was in my mouth as honey for sweetness. 
 
 * And he said unto me, '• Son of man ! go, get thee unto the house 
 of Israel, and speak with my words unto them. ^ For thou art not sent 
 to a people tof a strange speech and of a hard language, but to the 
 house of Israel ; ^ not to many people *of a strange speech and of a 
 hard language, whose words thou canst not understand. tSurely, had 
 I sent thee to them, they would have hearkened unto thee. 'But the 
 house of Israel will not hearken unto thee, "for they will not hearken 
 unto me ; for all the house of Israel are timpudent and hard-hearted. 
 ^ Behold, I have made thy face strong against their faces, and thy 
 forehead strong against their foreheads. ^ As an adamant harder than 
 flint have I made thy forehead : fear them not, neither be dismayed at 
 their looks, though they be a rebellious house." 
 
 ^^ Moreover he said unto me, " Son of man ! all my words that I shall 
 speak unto thee receive in thy heart, and hear with thine ears. " And 
 go, get thee to thetn of the captivity, unto the children of thy people, 
 and speak unto them, and tell tljem. Thus saith the Lord God ; whether 
 they will hear, or whether they will forbear." 
 
 ^'^ Then "the Spirit took me up, and I heard behind me a voice of a 
 great rushing, saying, " Blessed be the glory of the Lord from his 
 place ! " ^-^ I heard also the noise of the wings of the living creatures 
 that 'touched one another, and the noise of the wheels over against 
 them, and a noise of a great rushing. ^^ So the Spirit lifted me up, 
 and took me away, and I went tin bitterness, in the theat of my spirit ; 
 but the hand of the Lord was strong upon me. 
 
 ^^ Then I came to them of the captivity at Tel-abib, that dwelt by 
 the river of Chebar, and I sat where they sat, and remained there as- 
 tonished among them seven days. ^^ And it came to pass at the end 
 of seven days, that the word of the Lord came unto me, saying, ^' •' Son 
 of man ! I have made thee a watchman unto the house of Israel : 
 therefore hear the word at my mouth, and give them warning from 
 me. ^'^ When I say unto the wicked, Tliou shalt surely die ; and 
 thou givest him not warning, nor speakest to warn tiie wicked from 
 his wicked way, to save his life ; the same wicked man "shall die in his 
 iniquity, but his blood will I require at thy hand. ^^ Yet if thou warn 
 the wicked, and he turn not from his wickedness, nor from his wicked 
 way, he shall die in his iniquity ; ""but thou hast delivered thy soul. 
 ^^ Again, when a righteous man doth turn from his *righteousness, 
 and commit iniquity, and I lay a stumbling-block before him, he shall 
 die : because thou hast not given him warning, he shall die in his sin, 
 and his righteousness which he hath done shall not be remembered ; 
 but his blood will I require at thy hand. -' Nevertheless if thou warn 
 the righteous man, that the righteous sin not, and he doth not sin, he 
 shall surely live, because he is warned ; also thou hast delivered thy 
 soul." 
 
 A. M. 3409. 
 B. C. 595. 
 
 Section III. — Ezckicl prophesies the Miseries and Destruction of Jerusalem. 
 
 EzEKiEL iii. 22, to the end, and iv. to vii. 
 
 God shiilletli and openeth the prophet's mouth. — Chap. iv. 1 Uiider the tiipe of a sies^e is showed the 
 time from the defection of Jeroboam to the captivity. 9 Bij the provision of the siege, is showed 
 the hardness of the famine. — Cliap. v. 1 Under the tijpe of hair, 5 is showed theptdcrment of 
 Jerusalem for their rebellion, \'2. by famine, sword, and dispersion. — Chap. vi. 1 Thejttds^ment 
 of Israel for their idolatry. 8 A remnant shall be blessed. 11 The faitlifnl are exhorted to la- 
 ment their calamities. — Chap. vii. I TVie final desolation of Israel. 16 The moui-vful repentance 
 of them thai escape. 20 The enemies defile the sanctuary because of the Israelites' abomirialions. 
 t3 Under the type of a chain is .showed their miserable captivity. 
 
 2"^ And the hand of the Lord was there upon me ; and he said unto 
 me, " Arise, go forth into the plain, and I will there talk with thee." 
 
Part II.] 
 
 EZEKIEL PROPHESIES THE DESTRUCTION OF JERUSALEM. 957 
 
 Lu. 1.20,22. 
 
 * Heb. a man re- 
 proving. 
 
 ■f Or, chief lead- 
 ers. Ez. 21. 22. 
 
 J Or, aflat plate, 
 or, slice. 
 
 * Heb. a day for 
 a year., a day for 
 a year. 
 
 t heb. from thy 
 side to thy side. 
 
 X Or, spelt. 
 
 -•^ Then I arose and went forth into the plain : and, behold, the glory 
 of the Lord stood there, as the glory which I saw by the river of Che- 
 bar. And I fell on my face. ^^ Then the Spirit entered into me, and 
 set me upon my feet, and spake with me, and said unto me, " Go, shut 
 thyself within thy house. '-^^ But thou, O son of man, behold ! they 
 shall put bands upon thee, and shall bind thee with them, and thou 
 shalt not go out among them ; ^"^ and "I will make thy tongue cleave 
 to the roof of thy mouth, that thou shalt be dumb, and shalt not be to 
 them *a reprover : for they are a rebellious house. -^ But when I speak 
 with thee, I will open thy mouth, and thou shalt say unto them, thus 
 saith the Lord God, He that heareth, let him hear ; and he that for- 
 beareth, let him forbear : for they are a rebellious house." 
 
 ^ " Thou also, son of man, take thee a tile, and lay it Ezekiel iv (=5) 
 before thee, and portray upon it the city, even Jerusalem, 
 2 And lay siege against it, and build a fort against it, and cast a 
 mount against it ; set the camp also against it, and set tbattering rams 
 against it round about. ^ Moreover take thou unto thee tan iron pan, 
 and set it for a wall of iron between tiiee and the city : and set 
 thy face against it, and it shall be besieged, and thou shalt lay siege 
 against it.This shall be a sign to the house of Israel. ''Lie thou also 
 upon thy left side, and lay the iniquity of the house of Israel upon it : 
 according to the number of the days that thou shalt lie upon it thou 
 shalt bear their iniquity. ^ For I have laid upon thee the years of their 
 iniquity, according to the number of the days, three hundred and ninety 
 days : ''so shalt thou bear the iniquity of the house of Israel. ^ And 
 when thou hast accomplished them, lie again on thy right side, and 
 thou shalt bear the iniquity of the house of Judah forty days : I have ap- 
 pointed thee *each day for a year. '^ Therefore thou shalt set thy face 
 toward the siege of Jerusalem, and thine arm shall be uncovered, and 
 thou shalt prophesy against it. ^ And, behold, I will lay bands upon 
 thee, and thou shalt not turn thee tfrom one side to another, till thou 
 hast ended the days of thy siege. 
 
 ^ " Take thou also unto thee wheat, and barley, and beans, and len- 
 tils, and millet, and tfitches, and put them in one vessel, and make 
 thee bread thereof, according to the number of the days that thou 
 
 (23) Bishop Warburton has some curious obser- 
 vations on the emblematical mode of teaching by 
 the use of types, an instance of which we read in 
 this chapter. Language, he observes, as appears 
 from the nature of the thing, from the records of 
 history, and from the remains of the most ancient 
 languages yet remaining, was at first extremely 
 rude, narrow, and equivocal ; so tiiat men would 
 be perpetually at a loss, on any new conception, or 
 uncommon accident, to explain themselves intelli- 
 gibly to one another. The art of enlarging lan- 
 guafre by a scientific analogy being a late invention, 
 tliis'would necessarily set them upon supplying the 
 deficiencies of speech by apt and significant signs. 
 Accordingly, in the first ages of the world, mutual 
 converse was upheld by a mixed discourse of words 
 and ACTIONS. Hence came the Eastern phrase 
 of the voice of the sign (Exod. iv. 8.) ; and use and 
 custom, as in most other affairs of life, improving 
 what had arisen out of necessity, into ornament, 
 this practice subsisted long after the necessity was 
 over ; especially among the Eastern people, whose 
 natural temperament inclined them to a mode of 
 conversation, which so well exercised tlieir vivacity, 
 by motion ; and so much gratified it, by a perpetual 
 representation of material images. Of this we 
 have innumerable instances in Holy Scripture, as, 
 where the false prophet pushed with horns of iron, 
 to denote the entire overthrow of the Syrians — 
 where Jeremiah, by God's direction, hides the 
 
 linen girdle in a hole of the xock near Euphrates — 
 where he breaks a potter's vessel in sight of the 
 people — puts on bonds, and yokes, and casts a book 
 into the Euphrates — where Ezekiel, by the same ap- 
 pointment, delineates the siege of Jerusalem on a 
 tile — weighs the hair of his beard in balances — 
 carries out his household stuff— and joins together 
 the two sticks for Judah and Israel. By these ac- 
 tions the prophets instructed the people in the will 
 of God, and conversed with them in signs : but 
 where God teaches the prophet, and, in compliance 
 with the custom of that time, condescends to the 
 same mode of instruction, then the significative 
 action is generally changed into a vision, either 
 natural, or extraordinary : as where the prophet is 
 bid to regard the rod of the almond tree — the seeth- 
 ing pot— the work on the potter's wheel— the 
 basket of good and bad figs— and the prophet 
 Ezekiel the ideal scene of the resurrection of dry 
 bones. The significative action was, though gener- 
 ally, not always changed into a vision. For as 
 sometimes, where the instruction was for the people, 
 the significative action was, perhaps, in vision : so 
 sometimes again, though the information was only 
 for the prophet, God would set him upon a real 
 expressive action, whose obvious meaning convey- 
 ed the intelligence proposed, or souglit. See the 
 whole extract. — Divine LegatioJt, vol. iii. b. iv. p. 
 105, &c. 4th edit. 
 
dAc. 10, 
 
 , 14. 
 
 e Ex. 22, 
 11. 40. ■ 
 
 ,31. Le. 
 fc 17. 15. 
 
 /De. 14. 
 65.4. 
 
 3. Is. 
 
 f Le.26. 
 105. 16. 
 
 26. Ps. 
 Is. 3. 1. 
 
 i Soe Le. 21. 5. 
 Is. 7. 20. 
 
 953 EZEKIEL PROPHESIES THE DESTRUCTION OF JERUSALEM. [Period VII. 
 
 shall lie upon tliy side, three hundred and ninety days shalt thou eat 
 thereof. ^'^ And thy meat which thou shalt eat shall be by weight, 
 twenty shekels a day: from time to time shalt thou eat it. ^^Thou 
 shalt drink also water by measure, the sixth part of a hin : from time 
 to time shalt thou drink. ^'~ And thou shalt eat it as barley cakes, and 
 thou shalt bake it with dung that cometh out of man, in their sight." 
 '"°" ■ ■ '•'And the Lord said, '-Even thus 'shall the children of Israel eat 
 
 their defiled bread among the Gentiles, whither I will drive them." 
 
 '^ Then said I, " Ah ''Lord God ! behold, my soul hath not been 
 polluted : for from my youth up even till now have I not eaten of 'that 
 which dieth of itself, or is torn in pieces ; neither came there -'^abom- 
 inable flesh into my mouth." ^-^Tlien he said unto me, " Lo ! I have 
 given thee cow's dung for man's dung, and thou shalt prepare thy bread 
 therewith." "^ Moreover he said unto me, " Son of man ! behold, I 
 will break the '"staff of bread in Jerusalem. And they shall eat bread 
 by weight, and with care ; and they shall drink water by measure, and 
 with astonishment : ^~ that they may want bread and water, and be 
 astonished one with another, and ''consume away for their iniquity." 
 
 ' '' And thou, son of man, take thee a sharp knife, take Ezekiel v. 
 thee a barber's razor, 'and cause it to pass upon thy head 
 and upon thy beard : then take thee balances to weigh, and divide 
 the hair. - Thou shalt burn with fire a third part in the midst of the 
 city, when the days of the siege are fulfilled: and thou shalt take a 
 third f)art, and smite about it with a knife : and a third part thou shilt 
 scatter in the wind ; and I will draw out a sword after them. ^ Thou 
 *Heh. wings. gj^^^jj ,^^^^ ^^^j.^ thcieof a few in number, and bind them in thy *skirts. 
 "* Then take of them again, and cast them into the midst of the fire, 
 and burn them in the fire ; for thereof shall a fire come forth into all 
 the house of Israel." 
 
 ^ Thus saith the Lord God, 
 This is Jerusalem : 
 
 I have set it in the midst of the nations 
 And countries that are round about her. 
 ^ And she hath changed my judgments into wickedness more than 
 the nations, 
 And my statutes more than the countries that are round about her ; 
 For they have refused my judgments and my statutes, 
 They have not walked in them. 
 ■^ Therefore thus saith the Lord God ; 
 Because ye multiplied more than the nations that are round 
 
 about you, 
 And have not walked in my statutes, 
 Neither have kept my judgments, 
 Neither have done according to the judgments 
 Of the nations that are round about you ; 
 ^ Therefore thus saith the Lord God; 
 Behold, I, even I, am against thee. 
 And will execute judgments in the midst of thee 
 In the sight of the nations. 
 'I'^^.'Am.'x^:^' ^ A"fl 'I will do in thee that which I have not done. 
 And whercunto I will not do any more the like. 
 Because of all thine abominations. 
 *a^.'.H3.'''b Ki."?" ^° Therefore the fathers ''shall eat the sons in the midst of thee, 
 !?a.-'2.-2o.&4. ^'^'1^1 t'l'^' «<^'"s shall eat their fathers ; 
 10. Bdr.2. 3. And I will execute judgments in thee, 
 
 '^.^'.ZeiH''.' And the whole remnant of tliee will I 'scatter into all the winds. 
 ^- " Wherefore, as I live, saith the Lord God, 
 
Par-. II.] EZEKIEL PROPHESIES THE DESTRUCTION OF JERUSALEM. 959 
 
 m2Ch.3G. 14. Surely, because thou hast "defiled my sanctuary with all thy 
 
 detestable things, 
 And with all thine abominations, 
 Therefore will I also diminish thee ; 
 Neither shall mine eye spare, 
 Neither will I have any pity. 
 nJe. 15.2. & 21. 12 \ "third part of thee shall die with the pestilence, 
 ^' And with famine shall they be consumed in the midst of thee : 
 
 And a third part shall fall by the sword round about thee ; 
 oJc. 9. 16. And "I will scatter a third part into all the winds, 
 
 And I will draw out a sword after them. 
 13 Thus shall mine anger be accomplished, 
 And I will cause my fury to rest upon them, 
 p De. 32. 36. Is. And ''I Will be comforted ; 
 ^' "^^^ And they shall know that I the Lord have spoken it in my zeal, 
 
 When I have accomplished my fury in them. 
 ?Le 26.31,32. 14 Morcovcr 'I will make thee waste, 
 ' ' ■ '' And a reproach among the nations that are round about thee, 
 
 In the sight of all that pass by. 
 ••D^-^s.s?^^ 15 go it shall be 'a reproach and a taunt, 
 
 79.4.Je/24.''9. An iustruction and an astonishment unto the nations that are round 
 about thee. 
 When I shall execute judgments in thee 
 In anger and in fury and in furious rebukes, 
 (I the Lord have spoken it.) 
 , De. 32. 23, 24. 16 When I shall 'send upon them the evil arrows of famine, 
 Which shall be for their destruction. 
 And which I will send to destroy you. 
 And I will increase the famine upon you, 
 tLe.26.26. And will break your 'staff of bread : 
 
 u Le. 26. 22. De. 17 g^ will I scud upou you famine and "evil beasts, 
 And they shall bereave thee ; 
 
 And pestilence and blood shall pass through thee ; 
 And I will bring the sword upon thee. 
 I the Lord have spoken it. 
 
 1 And the word of the Lord came unto me, saying, Ezekiel vi 
 2 Son of man, set thy face toward the mountains of 
 Israel, and prophesy against them, ^and say, — 
 
 Ye mountains of Israel, hear the word of the Lord God ! 
 Thus saith the Lord God to the mountains, and to the hills, 
 To the rivers, and to the valleys ; 
 Behold, I, even I, will bring a sword upon you, 
 t,Le.26. 30. And T will destroy your high places. 
 
 ^ And your altars shall be desolate, 
 t Or, sunjma^^es, And your timagcs shall be broken ; 
 «rLe.'°26.''3o. ' And "I Will cast down your slain men before your idols. 
 
 tneb.g^ve. 5 And I will tlay the dead carcasses of the children of Israel before 
 their idols ; 
 And I will scatter your bones round about your altars. 
 6 In all your dwelling-places the cities shall be laid waste, 
 And the high places shall be desolate ; 
 That your "altars may be laid waste and made desolate, 
 And your idols may be broken and cease, 
 And your images may be cut down, 
 And your works may be abolished. 
 ^ And the slain shall fall in the midst of you, 
 And ye shall know that I am the Lord. 
 
960 EZEKIEL PROPHESIES THE DESTRUCTION OF JERUSALEM. [Period VII 
 
 • Or, desolate 
 from the irdder- 
 ness. 
 
 y Xu. 33. 4u. Je. 
 48. 22. 
 
 I See Ge. f!. 13. 
 Am. 8. 2. iMat. 
 24. 6, 13, 14. 
 
 t Heb. gire. 
 
 oZcp. 1. M, IS 
 • Or, echo. 
 
 ® Yet "will I leave a remnant, 
 
 That ye may have some that shall escape the sword among the 
 nations, 
 
 When ye shall be scattered through the countries. 
 ^ And they that escape of you shall remember me 
 
 Among the nations whither they shall be carried captives, 
 
 Because I am broken 
 
 With their whorish heart, which hath departed from me, 
 
 And with their eyes, which go a whoring after their idols ; 
 
 And ""they shall loathe themselves for tiie evils which they have 
 committed 
 
 In all their abominations. 
 ^^ And they shall know that I am the Lord, 
 
 And that I have not said in vain 
 
 Tiiat I would do this evil unto them. 
 ^' Thus saith the Lord God ; 
 
 Smite with tjjy hand, 
 
 And stamp with thy foot, and say, 
 
 Alas for all the evil abominations of the house of Ts»-ael ! 
 
 For they shall fall by the sword, by the famine, an'i by the pesti- 
 ^2 He that is far off shall die of the pestilence ; [lence. 
 
 And he that is near shall fall by the sword ; 
 
 And he that remaineth and is besieged shall die by the famine : 
 
 Thus will I accomplish my fury upon them. 
 ^^ Then shall ye know that I am the Lord, 
 
 When their slain men shall be among their idols round about their 
 
 Upon every high hill, in all the tops of the mountains. [altars, 
 
 And under every green tree, and under every thick oak, 
 
 The place where they did offer sweet savour to all their idols. 
 ^* So will I stretch out my hand upon them. 
 
 And make the land desolate, 
 
 Yea, *more desolate than the wilderness toward ^Diblafh, 
 
 In all their habitations : 
 
 And they shall know that I am the Lord. 
 
 ^ Moreover the word of the Lord came unto me, saying k-vajiel vii. 
 ^ Also, thou son of man, thus saith the Lord God unto 
 the land of Israel ; — 
 
 An 'end, the end is come 
 
 Upon the four corners of the land. 
 " Now is the end come upon thee. 
 
 And I will send mine anger upon thee, 
 
 And will judge thee according to thy ways, 
 
 And will trecompense upon thee all thine abominations. 
 ^ And mine eyes shall not spare thee, 
 
 Neither will I have pity ; 
 
 But I will recompense thy ways upon thee. 
 
 And thine abominations shall be in the midst of thee : 
 
 And ye shall know that I am the Lord. 
 ^ Thus saith the Lord God ; 
 
 An evil, an only evil, behold, is come. 
 ^ An end is come, the end is come : 
 
 It Iwatcheth for thee — behold, it is come ! 
 "^ The morning is come upon thee, O thou that dwellest in the land ! 
 
 The time is come, the day of trouble is near. 
 
 And not tlie *soundin(T a^ain of tlie mountains. 
 ^ Now will I siiortly |)our out my fury upon thee, 
 
 And accomplish mine anger upon thee ; 
 
Part II.] EZEKIEL PROPHESIES THE DESTRUCTION OF JERUSALEM. 961 
 
 t Heb. upon thee. 
 
 X Or, tumult. 
 
 * Or, their lumul- 
 
 tucus persons. 
 b Je. 16. 5, 6. 
 
 t Heb. Though 
 their life were 
 ■yet amonsr the 
 living. 
 
 X Or, whose life 
 is in his iniquity. 
 
 * Heb. his i,d- 
 quity. 
 
 c De. 33. -25. La. 
 1.20. 
 
 X Heb. for a sepa- 
 ration, or, «Ji- 
 cleanness. 
 
 d Sec Job 36. 19. 
 
 * Or, Because 
 their iniquity is 
 their stumblmg- 
 
 \ Or, made it unto 
 them an unclean 
 thing. 
 
 X Or, burglars. 
 
 And I will judge thee according to thy ways, 
 
 And will recompense thee for all thine abominations. 
 ^ And mine eye shall not spare, 
 
 Neither will I have pity : 
 
 I will recompense fthee according to thy ways 
 
 And thine abominations that are in the midst of thee ; 
 
 And ye shall know that I am the Lord that smiteth. 
 ^^ Behold the day, behold, it is come ! 
 
 The morning is gone forth ; 
 
 The rod hath blossomed, pride hath budded. 
 ^^ Violence is risen up into a rod of wickedness: 
 
 None of them shall remain, nor of their Imultitude, nor of any of 
 
 Neither ''shall there be wailing for them. [*theirs ;- 
 
 ^^ The time is come, the day draweth near ! 
 
 Let not the buyer rejoice, nor the seller mourn ; 
 
 For wrath is upon all the multitude thereof. 
 ^^ For the seller shall not return to that which is sold, 
 
 t Although they were yet alive : 
 
 For the vision is touching the whole multitude thereof, 
 
 Which shall not return ; 
 
 Neither shall any strengthen himself tin *the iniquity of his life. 
 ^"^ They have blown the trumpet, even to make all ready ; 
 
 But none goeth to the battle : 
 
 For my wrath is upon all the multitude thereof. 
 ^^ The "sword is without, and the pestilence and the famine within : 
 
 He that is in the field shall die with the sword ; 
 
 And he that is in the city, famine and pestilence shall devour him. 
 ^^ But they that escape of them shall escape. 
 
 And shall be on the mountains like doves of the valleys, 
 
 All of them mourning, every one for his iniquity. 
 ^"^ All hands shall be feeble, 
 
 And all knees shall tbe weak as water. 
 ^^ They shall also gird themselves with sackcloth, 
 
 And horror shall cover them ; 
 
 And shame shall be upon all faces, 
 
 And baldness upon all their heads. 
 ^^ They shall cast their silver in the streets, 
 
 And their gold shall be tremoved : 
 
 Their ''silver and their gold shall not be able to deliver them 
 
 In the day of the wrath of the Lord : 
 
 They shall not satisfy their souls, neither fill their bowels ; 
 
 *Because it is the stumbling-block of their iniquity. 
 
 ^° As for the beauty of his ornament, he set it in majesty ; 
 
 But they made the images of their abominations 
 
 And of their detestable things therein : 
 
 Therefore have I fset it far from them. 
 ^^ And I will give it into the hands of the strangers for a prey, 
 
 And to the wicked of the earth for a spoil ; 
 
 And they shall pollute it. 
 ^^ My face will I turn also from them, 
 
 And they shall pollute my secret place ; 
 
 For the trobbers shall enter into it, and defile it. 
 ^^ Make a chain ; 
 
 For 'the land is full of bloody crimes. 
 
 And the city is full of violence. 
 ^^ Wherefore I will bring the worst of the heathen, 
 
 And they shall possess their houses : 
 
 121 4 c 
 
962 
 
 EZEKIEL'S VISION OF THE IDOLATRIES [Period VIL 
 
 * Or, theij shall 
 
 inlieril Vieir holy 
 
 places, 
 t Heb. Culling 
 
 off. 
 /De. 32. 23. Je. 
 
 4.20. 
 B Ps. T4. 9. La. 
 
 2.9. 
 
 } Beb. wiOi their 
 judgments. 
 
 I will also make the pomp of the strong to cease ; 
 
 And "their holy places shall be defiled. 
 -^ t Destruction cometh ; 
 
 And they shall seek peace — and there shall be none. 
 ^'^ Mischief -^shall come upon mischief, and rumor shall be upon rumor ; 
 
 Then *'shall they seek a vision of the prophet ; 
 
 But the law shall perish from the priest, 
 
 And counsel from the ancients. 
 ^"^ The king shall mourn, 
 
 And the prince shall be clothed with desolation, 
 
 And the hands of the people of the land shall be troubled : 
 
 I will do unto them after their way, 
 
 And ^according to their deserts will I judge them ; 
 
 And they shall know that I am the Lord. 
 
 SECT. IV. Section IV. — EzekicVi 
 
 A. M. 3410. 
 B. C. 594. 
 
 Vision of the Idolatries tvhich occasioned the Baby- 
 lonish Captivity. 
 
 EzEKiEL viii.(*) to 
 
 1-21. 
 
 Ezekiel, in a vision of God at Jerusalem. 5 is sJwwed the image of jealousy . 7 TJie chambers oj 
 imagery. 13 The mourners for Tammuz, ]5 the trorsliippers loivards the sun. 18 God's wrath 
 for their idolatry. — Chap. i.\. I A visio7i, whereby is showed the preset-ration of some, 5 and the 
 destruction of the rest. H God cannot be entreated for tkem. — C\\&Y>. x- 1 The vision of lite coals 
 O/f re, to be scattered over the city. 8 The vision of the cherubim. — Chap. .\i. 1 Tlie ■presump- 
 tion of the princes. 4 Their sin and judgment. 13 Ezekiel complaining, God showeth him his 
 purpose in saving a remnant, 21 a?ul punishing the wicked. 
 
 ^ And it came to pass in the sixth year, in the sixth month, in the 
 fifth day of the month, as I sat in my house, and the elders of Judah 
 
 C^) It has been already observed, (Note 1, in 
 Period vii.) that tliere were always two parties 
 amcng the Jews, the party of the idolators, and that 
 of the worshippers of Jehovah ; which two parties 
 were in perpetual opposition to each other, and ob- 
 tained the ascendency as either was protected or 
 depressed by the sovereign of the nation. Tiie 
 eighth chapter of Ezekiel contains a representation, 
 in a vision with wiiich the prophet was favored, of 
 the total apostacy of the heads of the Jewish nation 
 from the religion of their forefathers. They had 
 gradually become more and more corrupted, alter 
 the establislinient of idolatry by Solomon; and the 
 period of their long-threatened punishment was 
 rapidly approaching. By the time the sins of this 
 wretched people vv(>re ripe for the punishment of 
 their approaching captivity, they had polluted them- 
 selves with all kinds of Egyptian abominations. In 
 this vision of Ezekiel, their tliree chief idolatries are 
 graphically described. The image of Jealousy is 
 supposed to have been either an image of Baal, 
 which had been erected by Manasseh, and though 
 destroyed by his successor, J.jsiah, had been again 
 restored, or an image of Adonis. The first of 
 their principal idolatries. Bishop Warburton sup- 
 poses to have been the Egyptian superstitions. Tlie 
 tenth verse, " I went in, and saw, and behold every 
 form of creeping tilings, and abominable beasts, and 
 all the idols of Israel portrayed upon the wall 
 round about " He interprets, as descriptive of that 
 peculiar imagery, some of which is still seen in the 
 Isiac or Bembine table. Mr. Faber supposes them 
 to have been the monstrous forms of those idols, 
 which the Israelites had borrowed from the astro- 
 nomical mythology of the surrounding nations. Pos- 
 sibly tiiey were images of tlie same nature as those 
 which our enterprising countrymen have recently 
 discovered in the Egyptian temples. Bishop War- 
 burton further conjectures, that the passage (in 
 chap, viii yer. (1-1:$.) contains a very lively and 
 circumstantial account of the celebrated mvsteries 
 of Isis and Osiris. The most solemn celebration of 
 these mysteries was attended by none but princes, 
 rulers, and the wisest of the people. The " seventy 
 
 men of the ancients of the house of Israel," (ver. 
 11.) were the Sanhedrin ; the appointed and conse- 
 crated preservers of the Law, and the teachers of 
 the people. Even these had all apostatized ; and 
 were devoting themselves to those corrupt super- 
 stitions, in which only the most distinguished ad- 
 herents to this prevailing idolatry were initiated, 
 and to which it was considered an lionor to be 
 admitted. 
 
 The second principal idolatry seen by Ezekiel, 
 as practised among the Jews, was the Phoenician. 
 He looks toward the gate of the Lord's house, 
 which was towards the north (ver. 14.) ; that is, 
 in his vision he looks towards Phosnicia, and sees, 
 even at the gate of the tem])le, " women weeping^ 
 for Tammuz,'' or Adonis This idolatry, according 
 to the Phoenician custom, was practised in the open 
 day : and the apostacy among the Jews was repre- 
 sented as so general, that the women indulged in 
 the superstition of Phcenicia, even in the presence 
 of the temple of Jehovah. 
 
 The third principal idolatry by which the people 
 had now debased themselves, was the Persian, (ver. 
 Ki.) " Behold, at the door of the temple of the 
 Lord, between the porch and the altar, were about 
 five and twenty men, vvitii their backs towards the 
 temple of tlie Lord, and their faces toward the east; 
 and they worship()ed the sun toward the east." 
 In this representation, the very interior of the tem- 
 ple of Jehovah is polluted. The space between the 
 temple and the altar, where the Jewish priests in- 
 voked the mercy of Jehovah for the peo])le, was 
 profaned, (Joel ii. 17.) The five and twenty men, 
 mentioned ver. Ki, were probably the twelve priests, 
 and the twelve Levites of the weekly service, with 
 the high priest at their head. It was the custom 
 of the Jews to turn their faces towards the tcin|ile, 
 when they worshipped, (Dan. vi. 10.) But, in this 
 vision, Ezekiel sees that even the priests turn their 
 backs upon the temple ofJehovali; thereby con- 
 temptuously e.\pressing their disregard of the God 
 of their fathers, and their preference for the ancient 
 idolatries of Chaldea. He sees the legislature, the 
 women, and the priesthood, alike corrupt and given 
 
j^RT 11.] WHICH OCCASIONED THE CAPTIVITY. 963 
 
 sat before me, that the hand of the Lord God fell there upon me. 
 2 Then I beheld, and, lo, a likeness as the appearance of fire ! from the 
 appearance of his loins even downward, fire ; and from his loins even 
 upward, as the appearance of brightness, as the color of amber. ^ And 
 Da. 5. 5. "i^g put forth the form of a hand, and took me by a lock of my head ; 
 
 and the Spirit lifted me up between the earth and the heaven, and 
 brought me in the visions of God to Jerusalem, to the door of the 
 inne?gate that looketh toward the north; where was the scat of the 
 ite. 32. 16,21. image of Jealousy, which 'provoketh to jealousy. •» And, behold, the 
 glory of the God of Israel was there, according to the vision that T 
 saw in the plain. 
 
 5 Then said he unto me, " Son of man 1 lift up thine eyes now the 
 way toward the north." So I lifted up mine eyes the way toward the 
 north, and behold northward at the gate of the altar this image of 
 Jealousy in the entry. ^ He said furthermore unto me, " Son of man ! 
 seest thou what they do ? even the great abominations that the house 
 of Israel committeth here, that I should go far oft^ from my sanctuary ? 
 but turn thee yet again, and thou shalt see greater abominations." 
 
 ^ And he brought me to the door of the court ; and when I looked, 
 behold a hole in the wall. ^ Then said he unto me, " Son of man ! dig 
 now in the wall ; " and when I had digged in the wall, behold a door. 
 9 And he said unto me, '• Go in, and behold the wicked abominations 
 that they do here." '^ So I went in and saw ; and behold every form 
 of creeping things, and abominable beasts, and all the idols of the 
 house of Israel, portrayed upon the wall round about. '• And there 
 stood before them seventy men of the ancients of the house of Israel, 
 and in the midst of them stood Jaazaniah the son of Shaphan, with 
 every man his censer in his hand ; and a thick cloud of incense went 
 up. 12 Then said he unto me, " Son of man ! hast thou seen what the 
 ancients of the house of Israel do in the dark, every man in the cham- 
 bers of his imagery ? for they say, ' The Lord seeth us not ; the Lord 
 hath forsaken the earth.' " 
 
 13 He said also unto me, " Turn thee yet again, and thou shalt see 
 greater abominations that they do." '^ Then he brought me to the door 
 of the gate of the Lord's house which was toward the north ; and, 
 behold, there sat women weeping for Tammuz. 
 
 15 Then said he unto me, " Hast thou seen this, O son of man ? turn 
 thee yet again, and thou shalt see greater abominations than these." 
 16 And he brought me into the inner court of the Lord's house, and, 
 behold, at the door of the temple of the Lord, between the porch and 
 the altar, were about five and twenty men, with their backs toward the 
 temple of the Lord, and their faces toward the east ; and they wor- 
 c De. 4. 19. ^ Ki. shipped 'the sun toward the east. 
 
 i:5'c!'4:i'i7.''" 17 Then he said unto me, " Hast thou seen this, O son of man? ns 
 * Or, Is there any j^. ^ Htrht thin"- to the liousc of Judah that they commit the abomina- 
 f;:<;;!;fr'*''"tions which They commit here? for they have "filled the land with 
 dGe.e.n. violence, and have returned to provoke me to anger; and, lo ! they 
 ''hlMJ's'':^r put the ^branch to their nose, i^ Therefore will I also deal m fury: 
 SeSBa'roS mine eye shall not spare, neither will I have pity; and though they 
 in their left hand '^^y jj-j jj^j^e cars witli a loud voice, yet will I not hear them." 
 Jo'uiei'S''"^ 1 He cried also in mine ears with a loud voice, saying, Ezekiel ix.P^) 
 e'ie joITt^q.' " Causc them that have charge over the city to draw near^ 
 
 to idolatry; and he is compelled to acknowledge will recompense their way upon their head.'^ 
 
 the undoubted justice of those severe judgments, Faber's Pag. Idol vol. i. p. 208 , Warburton s Vi 
 
 which God was now about to inflict on thein ; and vineLeaaUon, vol i. b ^^h^J. ,h;Dreservation 
 
 which are represented in such strono- language in (^^ The ninth chapter foretells tlit preservation 
 
 hrcrcTudrnTversesofthenin f ^^^ ^"^ -^^ ""' 'T^reWrs'aXeoS"^ 
 
 eye shall not spare, neither will I have pity : but I the idolaters, beginning at the elders and people in 
 
k-2 Ki. 21. 16. 
 
 9(54 EZEKIEL'S VISION OF THE IDOLATRIES [Period VII. 
 
 even every man with his destroying weapon in his hand." ^And. be- 
 
 t Heb. w turned. Jjold, si.\ men came from the way of the higher gate, which theth 
 
 tReb. a weapon toward the north, and every man ta slaughter weapon in fiis hand; 
 
 in^ecM. "^ -^and one man among them was clothed with linen, with a writer's ink- 
 
 /Le. 16. 4. Re. j^Q^n bv liis sidc ; and they went in, and stood beside the brazen altar. 
 
 * Heh. upon his ^And tlic glory of the God of Israel was gone up from the cherub, 
 ^"^- whereupon he was, to the threshold of the house. 
 
 And he called to the man clothed with linen, which had the writer's 
 
 inkhorn by his side ; "'and the Lord said unto him, " Go through the 
 
 tHeb. mart^a ^ Hiidst of the city, througli the midst of Jerusalem, and fset a mark 
 
 Re.7. 3!'&9."4! upon tlic forchcads of the men ^that sigh and that cry for all the 
 
 20.4. ' ' abominations that be done in the midst thereof.'" 
 
 *jr%y n^aco' "'And to the others he said in Imy hearing, " Go ye after him through 
 12.' 21. 2Pe. 2. the city, and smite. Let not your eye spare, neither have ye pity: 
 J Heb. mine ears. ^ slay * utterly old and young, both maids, and little children, and 
 
 * Heb. u destruc- womcn ; but '"come not near any man upon whom is the mark ; and 
 kRel 4! '^' begin at my sanctuary." 'Then they began at the ancient men which 
 t je. 25. 29. 1 Pe. wcrc bcforc the house. "And he said unto them, '-Defile the house, 
 
 '■ ^^' and fill the courts with the slain: go ye forth." And they went forth, 
 
 and slew in the city. 
 
 ® And it came to pass, while they were slaying them, and I was left, 
 that I -'fell upon my face, and cried, and said, " Ah Lord God ! wilt 
 thou destroy all the residue of Israel in thy pouring out of thy fury upon 
 Jerusalem? " ^Then said he unto me, '• The iniquity of the house of 
 Israel and Judah is exceeding great, and *the land is tfull of blood, and 
 I ot wrLinffof ^^^ ^^^y ^"'^ °^ Iperverseness ; for they say, ' The Lord liath forsaken 
 judgment. the cartli, and the Lord seeth not.' ^'^ And as for me also, mine eye 
 
 shall not spare, neither will I have pity, but I will recompense their 
 way upon their head." 
 
 ^^ And, behold, the man clothed with linen, which had the inkhorn 
 'tT/l^'ord""'"' by '^'^ ^'^^' ^reported the matter, saying, " I have done as thou hast 
 commanded me." 
 
 ^ Then I looked, and, behold, in the firmament that was Ezekikl x. 
 
 the temple. The vision of the coals of fire to be of the pitiful women have sodden their own chil- 
 
 scattered over Jerusalem, and that of the Siiechinah dren ; " and in ver. 4, " They that were brouglit up 
 
 departinir from the temple, prcfiiruro the destruction in scarlet embrace dunghills." In both sieges the 
 
 of tliat city, and Jehovah forsaking the sanctuary, courts of the temple were defiled with the blood of 
 
 Ezekiel (ch. x. ver. 5.) describing the glory of the the slain, (Ezek. ix. 7.) Josephus, in relating tlie 
 
 Lord leaving the temple of Jerusalem; '• The sound dreadful famine that prevailed at the final destruc- 
 
 of the cherubim's wings was heard even to the outer tion of the temple, says, " The city was well nigh 
 
 court, as the voice of the Alujighty God when he depopulated Their hunger was so intolerable, that 
 
 speaketh." Josephus, in his account of the prodi- they galliered and eat such things as the most filthy 
 
 gies which preceded the second capture of the tern- animals would not touch; nor did they abstain 
 
 pie, relates, " On the feast of Pentecost, the priests from their girdles, shoes, nor the very leather that 
 
 having come by night into the inner temple toper- belonged to their shieldis. A handful of old hay 
 
 form tlieir required services, according to their cus- was sold for four atticks. A woman of the name 
 
 torn, affirmed they first heard a motion, and a noise, of Mary, daughter of Eleazer, opulent, and nol)]y 
 
 and after that a voice as of a great multitude, which descended, who had fled to Jerusalem for protec- 
 
 said, ' Let us depart hence.' " There appears a stri- tion, after trying every means to provoke the faction 
 
 king similarity of expressions and circumstances in to put her to death, formed the most horrid and 
 
 these two passages: and, on comparing the sublime unnatural resolution of destroying her own infant, 
 
 and terrible account of the final destruction of the then at tlie breast. She slew her child, dressed it, 
 
 temple by Titus, given by the Jewish historian, and having eaten one part herself, presented the 
 
 with the brief narrative of the first siege and capture remainder of this inhuman repast to those robbers, 
 
 of the city related by Jeremiah, and in the books who, for their own subsistence, were in the constant 
 
 of Chronicles and Kings, the parallel will be found practice of depriving her of her daily support." 
 
 so exact in a great number of instances, that tlie Compare Josephus, book vii. witli Lamentations, 
 
 one evidently appears a type of the other. In the particularly chapters ii. and iv. 
 first siege, Moses predicts a most fearful famine. The elev<'ntli chapter of Ezekiel contains a pre- 
 
 Levit. xxvi. 29. and in Deut. xxviii. 5:3. " Tiiou diction of the destruction of those wicked princes 
 
 shalt eat tlie fruit of thine own body, the flesh of and people who remained in Jerusalem, deriding 
 
 thy sons, and of thy daughters, which the Lord thy the types and denunciations of the prophets, and 
 
 God hath given thee, in the siege and in the strait- whosV counsel •' filled the streets thereof with the 
 
 ness wherewith thine enemies shall distress thee." slain." The return of the Jews from their captivity 
 
 Jeremiah (ch. xix. ver. '.».) foretells the same ca- is foretold, ver. 14 to 22. 
 lamity ; and we find, in Lam. iv. 10. lliat '■ the hands 
 
Part II.] 
 
 WHICH OCCASIONED THE CAPTIVITY. 
 
 965 
 
 t Heb. the hollow 
 
 of thy hand. 
 I See Re. 8. 5. 
 
 J Heb. was Ufled 
 up. 
 m 1 Ki. 8. 10, 11. 
 
 Ez. I. 15, &c. 
 
 t neh.fiesh. 
 
 X Or, they wer 
 called in my 
 
 ' Wheel,'' or, 
 'Oalgal." 
 
 Oi, of life. 
 
 above the head of the cherubim there appeared over them as it were 
 a sapphire-stone, as the appearance of the hkeness of a throne. 
 2 And he spake unto the man clothed with Unen, and said, " Go in 
 between the wheels, even under the cherub, and fill tthy hand with 
 coals of fire from between the cherubim, aijd 'scatter them over the 
 city." And he went in in my sight. 
 
 ^ Now the cherubim stood on the right side of the house, when the 
 man went in ; and the cloud filled the inner court. "* Then the glory 
 of the Lord twent up from the cherub, and stood over the threshold 
 of the house ; and "the house was filled with the cloud, and the court 
 was full of the brightness of the Lord's glory. ^ And the sound of the 
 cherubim's wings was heard even to the outer court, as "the voice of 
 the Almighty God when he speaketh. 
 
 ''And it came to pass, that when he had commanded the man 
 clothed with linen, saying, " Take fire from between the wheels, from 
 between the cherubim ;" then he went in, and stood beside the wheels. 
 ■^ And one cherub *stretched forth his hand from between the cherubim 
 unto the fire that was between the cherubim, and took thereof, and 
 put it into the hands of him that was clothed with linen, who took it, 
 and went out. 
 
 s And there appeared in the cherubim the form of a man's hand 
 under their wings. ^ And "when I looked, behold the four wheels by 
 the cherubim, one wheel by one cherub, and another wheel by another 
 cherub ; and the appearance of the wheels was as the color of a beryl 
 stone. ^^ And as for their appearances, they four had one likeness, as 
 if a wheel had been in the midst of a wheel. ^^ When they went, they 
 went upon their four sides ; they turned not as they went, but to the 
 place whither the head looked they followed it ; they turned not as 
 they went. ^'^ And their whole tbody, and their backs, and their hands, 
 and their wings, and the wheels, were full of eyes round about, even 
 the wheels that they four had. '^ As for the wheels, tit was cried unto 
 them in my hearing, " O wheel '." •^ And every one had four faces : the 
 first face was the face of a cherub, and the second face was the face 
 of a man, and the third the face of a lion, and the fourth the face of 
 an eagle. ^^ And the cherubim were lifted up. This is the living 
 creature that I saw by the river of Chebar. 
 
 ^^ And when the cherubim went, the wheels went by them ; and 
 when the cherubim lifted »ip their wings to mount up from the earth, 
 the same wheels also turned not from beside them. ^^ When they stood, 
 these stood ; and when they were lifted up, these lifted up themselves 
 also : for the spirit *of the living creature was in them. 
 
 IS Then the glory of the Lord departed from off the threshold of the 
 house, and stood over the cherubim. '^ And the cherubim lifted up 
 their wings, and mounted up from the earth in my sight : when they 
 went out^ the wheels also were beside them, and every one stood at 
 the door of the east gate of the Lord's house ; and the glory of the 
 God of Israel was over them above. ^^ This is the living creature that 
 I saw under the God of Israel by the river of Chebar ; and I knew 
 that they were the cherubim. ~^ Every one had four faces apiece, and 
 every one four wings ; and the likeness of the hands of a man was under 
 their wings. -^ And the likeness of their faces was the same faces 
 which I saw by the river of Chebar, their appearances and themselves : 
 they went every one straight forward. 
 
 1 Moreover the Spirit lifted me up, and brought me Ezekiei. xi. 
 
 unto the east gate of the Lord's house, which looketh ^-^^■ 
 
 eastward : and behold at the door of the gate five and twenty men ; 
 among whom I saw Jaazaniah the son of Azur, and Pelatiah the son 
 
 4 c* 
 
966 
 
 EZEKIEL'S VISION OF THE PUNISHMENT OF THE JEWS. [Period VII. 
 
 t Or, It is not fur 
 us to build 
 houses near. 
 
 p 2 Pe. 3. 4. 
 
 a This is a prov- 
 erb which 
 means, We will 
 sh irc all fates 
 with her ; we 
 will either be 
 preserved or per- 
 
 o2KJ. 25. 19-21. 
 
 Je. 39. 6. & 52. 
 
 10. 
 r 1 Ki. 8. 65. 
 
 2 Ki. 14. 25. 
 
 s Le. 16. 3, 24, 
 &.C. De. 12. 30, 
 31. 
 
 uPs. 90. 1.&91. 
 9. Is. 8. 14. 
 
 of Benaiah, princes of the people. -Then said he unto me, '' Son of 
 man ! these are the men that devise mischief, and give wicked counsel 
 in this city ; ^ which say, ' tit is not ^near ; let us build houses: ^this 
 city is the caldron, and we be the flesh.' ^Therefore prophesy against 
 them, prophesy, O son of man ! " ^ And the Spirit of the Lord fell upon 
 me, and said unto me, — 
 
 Speak, thus saith the Lord ; 
 
 Thus have ye said, O house of Israel ! 
 
 For I know the things that come into your mind, every one of them. 
 ^ Ye have multiplied your slain in this city. 
 
 And ye have filled the streets thereof with the slain. 
 ' Therefore thus saith the Lord God ; 
 
 Your slain whom ye have laid in the midst of it, 
 
 They are the flesh, and this city is the caldron ; 
 
 But I will bring you forth out of the midst of it. 
 ^ Ye have feared the sword ; 
 
 And I will bring a sword upon you, saith the Lord God. 
 " Ant! I will bring you out of the midst thereof, 
 
 And deliver you into the hands of strangers, 
 
 And will execute judgments among you. 
 10 Ye 'shall fall by the sword ; 
 
 I will judge you in "^the border of Israel ; 
 
 And ye shall know that I am the Lord. 
 1' This city shall not be your caldron, 
 
 Neither shall ye be the flesh in the midst thereof ; 
 
 But I will judge you in the border of Israel. 
 1^ And ye shall know that I am the Lord ; 
 
 IFor ye have not walked in my statutes, 
 
 Neither executed my judgments, 
 
 But 'have done after the manners of the heathen that are round 
 about you. 
 
 1^ And it came to pass, when I prophesied, that 'Pelatiah the son of 
 Benaiah died. Then fell I down upon my face, and cried with a loud 
 voice, and said, " Ah Lord God ! wilt thou make a full end of the 
 remnant of Israel ? " i* Again the word of the Lord came unto me, 
 saying, '^ Son of man, thy brethren, even thy brethren, the men of 
 thy kindred, and all the house of Israel wholly, are they unto whom 
 the inhabitants of Jerusalem have said, " Get you far from the Lord : 
 unto us is this land given in possession." ^^ Therefore say, Thus saith 
 the Lord God ; — 
 
 Although I have cast them far oflT among the heathen, 
 
 And although I have scattered them among the countries. 
 
 Yet "will I be to them as a little sanctuary 
 
 In the countries where they shall come. 
 1^ Therefore say, Thus saith the Lord God ; 
 
 I "will even gather you from the people, 
 
 And assemble you out of the countries where ye have been scattered. 
 
 And I will give you the land of Israel. 
 '^ And they shall come thither, 
 
 And they shall take away all the detestable things thereof 
 
 And all the abominations thereof from thence. 
 1^ And 1 will give them one heart. 
 
 And t will put a new spirit within you ; 
 
 And I will take the stony heart out of their flesh, 
 
 And will give them a heart of flesh ; 
 ^ That they may walk in my statutes, 
 
Part II.] 
 
 EZEKIEL PROPHESIES AGAINST ZEDEKIAH. 
 
 967 
 
 And keep mine ordinances, and do them : 
 And they shall be my people, and I will be their God. 
 But as for them whose heart walketh after 
 The heart of their detestable things and their abominations, 
 I will recompense their way upon their own heads, saiih the Lord 
 God. 
 
 A. M. 3410. 
 B. C. 594. 
 
 The glory of God leaveth the city, 
 of Ezekiel's removinv-. 8 II si 
 
 Section V. — EzekieVs Prophecies against Zedekiah, the false Prophets, 
 
 Jerusalem, and the Jewish Nation. 
 
 EzEKiEL xi. 22, to the end, and xii. to xix. 
 
 24 Ezetiel is returned to the captivity. — Chap. xii. 1 The type 
 ■howed the captivity of Zedekiah. 17 Ezekiel's trembling showeih 
 the Jeu^s' desolation.' 21 The Jews' pre.'<iiiiipliion^ jiroverb is reproved. 26 The speediness of the 
 vision. — Chap. xiii. 1 The reproof of /ijini:- prc/ilfts, ]0 aiid their untempered mortar. 17 Oj 
 prophetesses and their pillows. — Cha|i. xiv. 1 Ciod answereth idoLators according to their own 
 heart. 6 They are exhorted to repent, for Jear of judgments, by means of seduced prophets. 12 
 God's irrevocable sentence of famine, 15 of noisome beasts, 17 of the sword, 19 and of pestilence, 
 22 A remnant shall be reserved for example of others. — Chap. xv. 1 By the nnftness of the vine 
 branch for any work, 6 is showed the rejection of Jerusalem. — < 'iiap, xvi. ! Undi'r (he similitude 
 of a wretched infant is showed the natural state of Jerusalem. G (lud' s i\i!r,ionlinarij lore towards 
 Iter. ]b Her monstrous whoredom. 35 Her grievous judgiihiit. li I lir sin, i/mlching her 
 mother, and exceeding her sisters, Sodom and Samaria, call'th fu- jiiil_;-»iriils. M Mercy is 
 promised her in the end. — Chap. xvii. 1 Under tite parable of two eagles and a vine, U is showed 
 God's judgment upon Jerusalem for revolling from Babylon to Egypt. 22 God promiseth to 
 plant the cedar of the Gospel. — Chap, xviii. 'l God reproreth the unjust parable of sour grapes. 
 5 He showeth how he deateth with a just fitlier : 10 wilh n wicked S07t of a just J'ather : 14 witli a 
 just son of a wicked father : VJ wi/'lt n wirL,(l man rejjmling: 24 icith a just man revolting. 25 
 He defendelh his justice, 31 and e.diort,-th to rfj^ulnnr,'. — Chap. xix. 1 A lamejilationfor the 
 princes oJ Israel, under the parable of lion.):' w.keljis taken in a pit, 10 andj'or Jerusalem, mule?- 
 the parable of a wasted vine. 
 
 2^ Then did the cherubim lift up their wings, and the wheels beside 
 them ; and the glory of the God of Israel was over them above. ^^ And 
 *^^'the glory of the Lord went up from the midst of the city, and stood 
 upon the mountain which is on the east side of the city. 
 
 {^) In this verse we read of the total departure 
 of the glory of the Lord from the city of Jeru- 
 salem. In chap. X. ver. 4, we find, that " the 
 glory of the Lord went up from the cherub, and 
 stood over the threshold of the house ; and the 
 house was filled with the cloud, and the court was 
 full of the brightness of the Lord's glory." In ver. 
 18 of the same chapter, we read, " then the glory 
 of the Lord departed from off the threshold of the 
 house, and stood over the cherubim ; and the cheru- 
 bim lifted up their wings, and mounted up from the 
 eartli in my sight ; " — " and every one stood at the 
 door of the east gate of the Lord's house." In ver. 
 23 of chap. xi. we are informed, " the glory of the 
 Lord went up from the midst of" the city, and stood 
 upon the mountain which is on the east side of the 
 city." These various expressions denote, that God 
 removed by degrees only from Israel : and the 
 prophecies contained in this section are those deliv- 
 ered by Ezekiel, after the Second Person of the 
 Trinity had manifested to this prophet the removal 
 of tlie visible Church to Chaldea, in consequence 
 of the total apostacy of the priests, the princes, the 
 king, and the nation, who had been left in Jerusa- 
 lem. After Ezekiel is brought back again by the 
 Spirit of God, into Chaldea, he predicts to them of 
 the captivity, the fate of Zedekiah and the Jews. 
 It is probitble that Ezekiel was enabled to see the 
 wretched state of the Jews at Jerusalem, and to 
 predict their ruin, that he might counteract more 
 forcibly the impression produced by the false proph- 
 ets, whom he soon after reproves ; and who endeav- 
 oured to deceive the people into an expectation of 
 a speedy return to their own country. See ver. 25, 
 compared with chap. xiii. 
 
 In the 12th chapter, ver. 1-8, under the type of 
 Ezekiel's removing himself and his household 
 o-oods, is foretold the captivity of Zedekiah, and the 
 Jews at Jerusalem. Ver. 17-20, under the figure 
 of eating and drinking, '■ with trembling and with 
 carefulness," predicts the desolation and misery 
 
 that would e.xist during the siege ; and, from ver. 
 21 to the end, declares the speedy judgment that 
 would fall upon the Jews, for their abuse of the di- 
 vine forbearance. 
 
 Chapter xiii. contains a severe reproof and de- 
 nunciation against the false prophets ; and from ver. 
 17 to the end, against false prophetesses. 
 
 Chapter xiv. is a denunciation of tlie divine judg- 
 ments against the idolatrous elders and their false 
 prophets, (1-11.) and against the Jews for their ob- 
 stinate impenitency, (12-21.) a remnant of whom, 
 it is promised, shall be saved, (22, 23.) 
 
 Chapter xv. Under the parable of an unfruitful 
 and unprofitable vine is set forth the utter rejection 
 of Jerusalem. 
 
 Chapter xvi. from 1-1.5, describes the mercy of 
 God towards the Church and nation of the Jews 
 (here represented by Jerusalem) under the emblem 
 of a person that should take an exposed infant, 
 bring her up with great tenderness, and afterwards 
 marry her. The Jews are then upbraided (under 
 the figure of a woman who proves false to a tender 
 and indulgent husband) with their monstrous in- 
 gratitude in departing from God's worship, and 
 polluting themselves with heathen idolatries, (15- 
 34.) But, notwithstanding all these provocations, 
 God promises in the end to show them mercy under 
 his new and everlasting covenant, (44-63.) The 
 figurative mode of descriljing adultery, which is of 
 frequent occurrence in the prophets, is pursued with 
 great force, and at considerable length, both in this 
 and the 23d chapter. 
 
 In the 17tii chapter, under the allegory of two 
 eagles and a vine, the prophet figuratively express 
 es the carrying away of Jehoiakim into captivity 
 by the king of Babylon, (the first eagle,) who made 
 Zedekiah king in his stead. Zedekiah afterwards 
 revolting from the Babylonian monarch, whose 
 vassal iie was, and making an alliance with the 
 king of Egypt, (the other eagle,) God threatens him 
 with captivity to the king from whom he had re- 
 
• Or, iiuitruments. 
 
 968 EZEKIEL PROPHESIES AGAI^iST ZEDEKIAH. [Period VII 
 
 ^"' Afterwards tlie Spirit took me up, and brouglit me in a vision by 
 the Si)irit of God into Clialdea, to them of the caj)tivity. So the 
 vision that I had seen went up from me. -^Then I spake unto them 
 of the caj)tivity all the things that the Lord had showed me. 
 
 ' The word of the Lord also came unto me, saying, — Ezekiel xii. 
 
 ^ Son of man ! thou dwellest in the midst of a rebellious 
 
 "2o."/e.^5.^i^' house, which "have eyes to see, and see not ; they have ears to hear, 
 
 Mat. 13. 13, 14. ^,^fj ijgjj^ ,^Qj . Jqj. ^ij^jy g^^g .^ rebellious house. ^ Therefore, thou son 
 
 of man, prepare thee *stufi' for removing, and remove by day in their 
 
 sight ; and thou shalt remove from thy place to another place in their 
 
 sight : it may be they will consider, though they be a rebellious house. 
 
 ^ Then shalt thou bring forth tliy stutY by day in their sight, as stufT for 
 
 fHcb. <w«Ae removing: and thou shalt go forth at even in their sight, fas thev that 
 
 gotntrn foTtk of , . . - . . . . ^ 
 
 captwUy. go fortli iuto captivity. ^ tDig thou through the wall in their sight, and 
 
 ^tkeT' ^^°^''"' carry out thereby. ^ In their sight shalt thou bear it upon thy shoulders, 
 
 and carry it forth in the twilight: thou shalt cover thy face, that thou see 
 
 not the ground : for I have set thee for a sign unto the house of Israel. 
 
 ^ And I did so as I was commanded. I brought forth my stufl by day, 
 
 • Heb. digged fur as stuft' for captivity, and in the even I *digged through the wall with 
 
 my hand ; I brouglit it forth in the twilight, and I bare it upon my 
 
 shoulder in their sight. 
 
 ^ And in the morning came the word of the Lord unto me, saying, 
 ^ Son of man, hath not the house of Israel, the rebellious house, said 
 unto thee, What doest thou? ^^ Say thou unto them, Thus saith the 
 i. Mill. 1.1. Lord God ; This 'burden concerneth the prince in Jerusalem, and all 
 the iiouse of Israel that are among them. 
 ^^ Say, I am your sign : 
 Like as I have done, so shall it be done unto them : 
 ^iig^go^Tcl'^-' tThey shall remove and go into captivity. 
 
 timji/^2 Ki. 25. 12 ^j^^ '^jj^g priucc that is among them shall bear upon his shoulder 
 eJe.'39.4. Li the twilight, and shall go forth: 
 
 They shall dig through the wall to carry out thereby : 
 He shall cover his face, that he see not the ground with his eyes. 
 ^^My net also will I spread upon him, and he shall be taken in my 
 snare : 
 rfjKi.25.7.Je. ^,^^j ,/j ^^iii j^^ii^g ],jj^^ ^Q Babylon to the land of the Chaldeans; 
 
 Yet shall he not see it, though he shall die there.*'^^ 
 e2Ki.2.5.4,5. 14 /^,j^} q ^^.jjj ^^atter toward every wind 
 
 All that are about him to help him, and all his bands ; 
 And I will draw out the sword after them. 
 ^^ And they shall know that I am the Lord, 
 When I shall scatter them among the nations. 
 And disperse them in the countries. 
 
 volted, (1-21.) The preaching of the Gospel, and ecy, that Zedekiah should be brought to Babylon, 
 
 the universal kingdom of the Messiah, are foretold, "yet he shall not see it, though he die there," 
 
 (22-"<J-4). (which was delivered about si.x years before the 
 
 The Jews, in Ezekiel's time, having complained event, and was probably told to the king by some 
 (xviii. 1, 2.) that God dealt hardly with them in messenger from Babylon,) was considered by 
 punishing them for the sins of their forefathers, this that monarch as inconsistent with subsequent 
 ciiapterof Ezekiel vindicates the divine equity, and prophecies of Jeremiaii (Jer. xxxii. 4. and xxxiv. 
 shows that God punishes no one eternally for the :}.) " Thine eyes shall behold the king of Baby- 
 sins of any other person, {A-'.\2.) Ion. and he shall speak with thee mouth to mouth. 
 
 Under tiie parable of a lion's whelps are foretold and thou shalt go to Babylon." Zedekiah, on 
 
 the cruelty and captivity of Johoahaz, who was discovering this apparent inconsistency, refused 
 
 deposed by the king of Egypt (2 Kintrs xxiii. 33. to believe either. Both propliecies, hov;ever, were 
 
 and 2 Ciiron. xxxvi. 4.) andof Jehoiak'im,who was fulfilled. Zedekiah did see the king of Babylon, 
 
 depo-sed by the king of Babylon, (xix. 1-<J.) And not indeed at Babylon, but at Riblah. His eyes 
 
 under the parable of a wasted vine, are set forth were there put out, and he was carried to Babylon, 
 
 the desolation and captivity of the whole Jewish yet he did not behold the city — 2 Kings xxv. 4-8.; 
 
 people. (10-11.)— Home's Crit. Introd. Jer Hi. 8-11. ; Josephus, ^nt. Jud. lib. x. c. 8. § 2. 
 
 C») We are informed by J.sephus, tiiat this proph- 
 
EZEKIEL PROPHESIES AGAINST FALSE PROPHETS. 969 
 
 * Heb. the fulness 
 thereof. 
 
 B-Joel 2. 1. Zep. 
 1. 14. 
 
 ils. 55. 11. 
 Da. 9. 12. Lu. 
 21. 33. 
 
 j 2 Pe. 3. 4. 
 
 f Heb. them that 
 art propkeis out 
 of their own 
 hearts. 
 
 Heb. walk after 
 Or, and things 
 
 ■f Or, breaches. 
 % Heb. hedged the 
 hedge. 
 
 ^^ But I will leave ta few men of them 
 
 From the sword, from the famine, and from the pestilence ; 
 
 That they may declare all their abominations 
 
 Among the heathen whither they come ; 
 
 And they shall know that I am the Lord. 
 
 1^ Moreover the word of the Lord came to me, saying, — 
 ^s Son of man ! eat thy bread with quaking. 
 
 And drink thy water with trembling and with carefulness ; 
 
 19 And say unto the people of the land, thus saith the Lord God 
 Of the"inhabitants of Jerusalem, and of the land of Israel ; 
 They shall cat their bread with carefulness, 
 
 And drink their water with astonishment. 
 
 That her land may be desolate from *all that is therein, 
 
 Because of the violence of all them that dwell therein. 
 
 20 And the cities that are inhabited shall be laid waste, 
 And the land shall be desolate ; 
 
 And ye shall know that 1 am the Lord. 
 
 21 And the word of the Lord came unto me, saying, 22 Son of 
 man ! what is that proverb that ye have in the land of Israel, saying, 
 " The^days are prolonged, and every vision faileth ? " 
 23 Tell them tiierefore, thus saith the Lord God ; — 
 I will make this proverb to cease, 
 
 And they shall no more use it as a proverb in Israel ; 
 
 But say unto them, ""The days are at hand, 
 
 And the effect of every vision. 
 ^■^ For there shall be no more any Vain vision 
 
 Nor flattering divination within the house of Israel. 
 25 For I am the Lord : I will speak. 
 
 And 'the word that I shall speak shall come to pass ; 
 
 It shall be no more prolonged : 
 
 For in your days, O rebellious house ! 
 
 Will I say the word. 
 
 And will perform it, saith the Lord God. 
 
 26 Again the word of the Lord came to me, saying, — 
 
 27 Son of°man ! behold, they of the house of Israel say, 
 "The vision that he seeth is ^for many days to come, 
 And he prophesieth of the times that are far off." 
 
 28 Therefore say unto them, thus saith the Lord God ; 
 There shall none of my words be prolonged any more. 
 
 But the word which I have spoken shall be done, saith the Lord 
 God. 
 ^ And the word of the Lord came unto me, saying, Ezekiel xiii. 
 
 2 Son of man ! prophesy against the prophets of Israel 
 
 that prophesy, and say thou unto tthem that prophesy out of their 
 own hearts, — 
 
 Hear ye the word of the Lord ; 
 
 3 Thus saith the Lord God ; 
 Woe unto the foolish prophets, 
 
 That tfollow their own spirit, *and have seen nothing ! 
 
 4 O Israel, thy prophets are like the fo.xes in the deserts. 
 
 5 Ye have not gone up into the tgaps. 
 Neither tmade up the hedge for the house of Israel 
 To stand in the battle in the day of the Lord. 
 They have seen vanity and lying divination, saying, 
 " The Lord saith ; " and the Lord hath not sent them : 
 And they have made others to hope 
 That they would confirm the word. 
 
 122 
 
970 EZEKIEL PROPHESIES AGAINST FALSE PROPHETS. [Period VIL 
 
 ' Have ye not seen a vain vision, 
 And have ye not spoken a lying divination, 
 Whereas ye say, " The Lord saith it ; " 
 Albeit I have not spoken ? 
 ® Tiierefore thus saith the Lord God ; 
 Because ye have spoken vanity, and seen lies, 
 Tiierefore, behold, I am against you, saith the Lord God. 
 " And my hand shall be upon the prophets 
 That see vanity, and that divine lies : 
 * ^m'iT^' "'' They shall not be in the ^assembly of my people, 
 fc Ezra 2. 59, G2. Neither *shall they be written in the writing of the house of Israel, 
 69!26!'^' ^'' Neither shall they enter into the land of Israel ; 
 
 And ye shall know that I am the Lord God. 
 ^** Because, even because they have seduced my people, saying, " Peace,'' 
 and there was no peace ; 
 \OT,asiightviaU. And onc built up fa wall. 
 
 And, lo, others daubed it with untempered mortar ! 
 
 ^^ Say unto them which daub it with untempered mortar, that it 
 There shall be an overflowing shower ; [shall fall : 
 
 And ye, O great hailstones, shall fall ; 
 And a stormy wind shall rend it. 
 ^2 Lo ! when the wall is fallen, shall it not be said unto you, 
 
 Where is the daubing wherewith ye have daubed it ? 
 ^^ Therefore thus saith the Lord God ; 
 
 I will even rend it with a stormy wind in my fury ; 
 And there shall be an overflowing shower in mine anger, 
 And great hailstones in my fury to consume it. 
 ^^ So will I break down the wall 
 
 That ye have daubed with untempered mortar, 
 And bring it down to the ground. 
 So that the foundation thereof shall be discovered, 
 And it shall fall, and ye shall be consumed in the midst thereof: 
 And ye shall know that I am the Lord. 
 '^ Thus will I accomplish my wrath upon the wall, 
 
 And upon them that have daubed it with untempered mortar. 
 And will say unto you, The wall is no more. 
 Neither they that daubed it ; 
 ^^ To wit, the prophets of Israel which prophesy concerning Jerusalem, 
 And which see visions of peace for her, 
 And there is no peace, saith the Lord God. 
 
 ^"^ Likewise, thou son of man. 
 Set thy face against the daughters of thy people, 
 Which prophesy out of their own heart ; 
 And prophesy thou against them, 
 '^ And say, thus saith the Lord God ; 
 ( ot, f.iim,as. Woe to the women that sew pillows to all Jarmholes, 
 
 tJi\'..-2. 14. And make kerchiefs upon the head of every stature to 'hunt souls! 
 
 Will ye hunt the souls of my people, 
 And will ye save the souls alive thiit come unto you ? 
 ^^ And will ye pollute me among my people 
 "iviirJs^'^^' ^'^^ '"handfuls of barley and for pieces of bread, 
 To slay the souls that should not die, 
 And to save the souls alive that should not live, 
 By your lying to my people that hear your lies ? 
 
 ^" Wherefore thus saith the Lord God ; 
 Behold, I am against your pillows, 
 *.^I;."'"'''"'' Wherewilli ye there hunt the souls to make tliem fly, 
 
Part II.] EZEKIEL PROPHESIES AGAINST THE JEWS. 971 
 
 And 1 will tear them from your arms, 
 
 And will let the souls go, 
 
 Even the souls that ye hunt to make them fly. 
 
 21 Your kerchiefs also will I tear, 
 
 And deliver my people out of your hand, 
 
 And they shall be no more in your hand to be hunted ; 
 
 And ye sliall know that I am the Lord. 
 
 22 Because with lies ye have made the heart of the righteous sad, 
 Whom I have not made sad ; 
 
 And strengthened the hands of the wicked, 
 That he should not return from his wicked way, 
 ^GT,That I should fgy promising him life. 
 
 nlbX/quicken- 23 Therefore ye shall see no more vanity, nor divine divinations: 
 inshm. p^^ J ^^m (jg]iygr ,^y people out of your hand ; 
 
 And ye shall know that I am the Lord. 
 
 1 Then came certain of the elders of Israel unto me, Ezekiel xiv. 
 and sat before me. ~ And the word of the Lord came 
 unto me, saying, — 
 
 3 Son of man ! these men have set up their idols in their heart, and 
 «2 Ki. 3. 13. put the stumbling-block of their iniquity before their face : "should I be 
 inquired of at all by them ? ^ Therefore speak unto them, and say unto 
 them, thus saith the Lord God ; Every man of the house of Israel 
 that setteth up his idols in his heart, and putteth the stumbling-block 
 of his iniquity before his face, and cometh to the prophet ; I the Lord 
 will answer him that cometh according to the multitude of his idols ; 
 5 that I may take the house of Israel in their own heart, because they 
 are all estranged from me through their idols. 
 
 6 Therefore say unto the house of Israel, thus saith the Lord God ; 
 jor.otAers. Repcut, and turn tyourselves from your idols; and turn away your 
 faces from all your abominations. ^ For every one of the house of Israel, 
 or of the stranger that sojourneth in Israel, which separateth himself 
 from me, and s°etteth up liis idols in his heart, and putteth the stum- 
 bling-block of his iniquity before his face, and cometh to a prophet to 
 inqiure of him concerning me ; I the Lord will answer him by myself. 
 oLe. 17. 10.& 8 Aj^d "I vviU sct my face against that man, and will make him ''a sign 
 20.3,5,6. Je. ^^^ ^ proverb, and I will cut him off from the midst of my people ; 
 p Nu. 26. 10. De. ^^^ ^^ ^j^j^U 1^,^^^ .j^^^t J ^m t!ie Lord. ^ And if the prophet be de- 
 ,VKi.22.23.job ceived when he hath spoken a thing, I the Lord 'have deceived that 
 2Tie;"'lii.'"' prophet, and I will stretch out my hand upon him, and will destroy 
 him from the midst of my people Israel. ^« And they shall bear the 
 punishment of their iniquity, (the punishment of the prophet shall be 
 even as the punishment of him that seeketh unto him ;) ^^ that the 
 r2Pe.2.i5. housc of Israel may ^go no more astray from me, neither be polluted 
 any more with all their transgressions ; but that they may be my people, 
 and I may be their God^ saith the Lord God. 
 
 1- The word of the Lord came again to me, saying, — 
 
 13 Son of man ! when the land sinneth against me by trespassing 
 
 grievously, then will I stretch out my hand upon it, and will break 
 
 5 Le. 26. 26. Is. the 'staff of the bread thereof, and will send famine upon it, and will 
 
 t je''i5 1 See cut off niau and beast from it. " Though 'these three men, Noah, 
 
 ul u a "■ Daniel, and Job. were in it, they should deliver but their own souls by 
 
 uPr. 11.4. their righteousness, saith the Lord God. 
 
 «Le.2fi.&2. i5if"l cause "uoisomc beasts to pass through the land, and they 
 
 * Or, bereave. »gpoii [^ gg ^^at it be dcsolate, that no man may pass through because 
 tueb.intke of the bcasts : 16 though these three men were fin it, as I live, saith 
 "^"'•^"- the Lord God, they shall deliver neither sons nor daughters; they 
 only shall be delivered, but the land shall be desolate. 
 
972 
 
 EZEKIEL PROPHESIES AGAINST JERUSALEM. [Period Vlf 
 
 u Le. 26. 25, 
 
 X 2 Sa. 24. 15. 
 
 I Or, Alto when. 
 
 y Je. 22. 8, 9. 
 
 * Heb. Wai it 
 prosper ? 
 t Heb. made fit. 
 
 a he. 17. 10. 
 * Is. 24. 18. 
 
 J Heb. tre.'q)assed 
 a trespass. 
 
 * Heb. cutting 
 out, or, habita- 
 tion. 
 
 t Or, when I 
 looked upon thee. 
 
 '"Or if ''I bring a sword upon that land, and say, Sword, go 
 through the land ; so that I cut oft' man and beast from it : ^® though 
 these three men were in it, as I live, saith the Lord God, they shall 
 deliver neither sons nor daughters, but they only shall be delivered 
 themselves. 
 
 ^^ Or if I send ""a pestilence into that land, and pour out my fury 
 upon it in blood, to cut oft' from it man and beast : ~^ though Noah, 
 Daniel, and Job, were in it, as I live, saith the Lord God, they shall 
 deliver neither son nor daughter ; they shall but deliver their own souls 
 by their righteousness. ~' f'or thus saith the Lord God ; tHow much 
 more when I send my four sore judgments upon Jerusalem, (the sword, 
 and the famine, and the noisome beast, and the pestilence,) to cut off" 
 from it man and beast ! 
 
 " Yet, behold, therein shall be left a remnant that shall be brought 
 forth, both sons and daughters : behold, they shall come forth unto you, 
 and ye shall see their way and tlieir doings : and ye shall be comforted 
 concerning the evil that I have brought upon Jerusalem, even con- 
 cerning all that I have brought upon it. ^^ And they shall comfort you, 
 when ye see their ways and their doings ; and ye shall know that I 
 have not done "without cause all that I have done in it, saith the 
 Lord God. 
 
 ^ And the word of the Lord came unto me, saying, — Ezekiel xv. 
 ^ Son of man ! what is the vine tree more than any tree, 
 
 Or than a branch which is among the trees of the forest ? 
 ^ Shall wood be taken thereof to do any work ? 
 
 Or will men take a pin of it to hang any vessel thereon ? 
 "* Behold, ""it is cast into the fire for fuel ; 
 
 The fire devoureth both the ends of it, 
 
 And the midst of it is burned. 
 
 *Is it meet for any work ? 
 ^ Behold, when it was whole, it was fmeet for no work : 
 
 How much less shall it be meet yet for any work, 
 
 When the fire hath devoured it, and it is burned ! 
 ^ Therefore thus saith the Lord God ; 
 
 As the vine tree among the trees of the forest, 
 
 Which I have given to the fire for fuel, 
 
 So will I give the inhabitants of Jerusalem. 
 '' And T will set my face against them ; 
 
 They 'shall go out from one fire, 
 
 And another fire shall devour them ; 
 
 And ye shall know that I am the Lord, 
 
 When I set my face against them. 
 ^ And I will make the land desolate. 
 
 Because they have tcommitted a trespass, saith the Lord God. 
 ^ Again the word of the Lord came unto me, saying, Ezekiel xvi. 
 ^ Son of man ! cause Jerusalem to know her abomina- 
 tions, ^ and say, Thus saith the Lord God unto Jerusalem ; — 
 Thy *birth and thy nativity is of the land of Canaan ; 
 
 Thy father was an Amorite, and thy mother a Hittite. 
 •* And as for thy nativity, 
 
 In the day thou wast born thy navel was not cut, 
 
 Neither wast thou washed in water tto supple thee ; 
 
 Thou wast not salted at all, nor swaddled at all. 
 ^ None eye pitied thee, to do any of these unto thee. 
 
 To have compassion upon thee ; 
 
 But thou wast cast out in the open field, to the loathing of thy 
 
 In the day that thou wast born. [person. 
 
of ornamenU. 
 
 cRu. 3. 9. 
 
 p^i,^, n.] EZEKIEL PROPHESIES AGAINST THE JEWS. 973 
 
 X Or. iroMcr. G And whcu I piisscd by thee, and saw thee tpolluted in thine own 
 '"'*'''^"'"- I said unto thee when thou wast in thy blood, Live ! [blood, 
 
 Yea, I said unto thee when thou wast in thy blood, Live ! 
 
 * Heb. mad«^f/<ee 7 J j^avc *caused thce to multiply as the bud of the field, 
 amiiuon. Ex. 1. ^^^^ ^^^^^ ^^^^^ incrcased and waxen great, 
 
 t Heb. ornamnii A,^d thou art comc to texcellcnt ornaments : 
 '' Thy breasts are fashioned, and thy hair is grown— 
 
 Whereas thou wast naked and bare. 
 8 Now when I passed by thee, and looked upon thee, 
 
 Behold, thy time was the time of love ; 
 
 And ^I spread my skirt over thee, and covered thy nakedness : 
 
 Yea, I sware unto thee, and entered into a covenant with thee, 
 dEx. i9.5.Je. gaitii the Lord God, and "thou becamest mine. 
 
 ^'^' 9 Then washed I thee with water ; 
 
 X Heb. hioods. Yea, I thoroughly washed away thy Iblood from thee, 
 
 And I anointed thee with oil. 
 
 10 I clothed thee also with broidered work, 
 And shod thee with badger's skin. 
 And I girded thee about with fine linen, 
 And I covered thee with silk. 
 
 11 1 decked thee also with ornaments, 
 
 e See Ge. 24. 22, And 1 put bracelets upon thy hands, 
 /J; 1 9. And •'a chain on thy neck. 
 
 * Heb."no,e,- 12 And I put a jcwcl ou thy ^'forehead, 
 see Is. 3. 21. ^^^^ carriugs in thine ears, 
 
 And a beautiful crown upon thy head. 
 
 13 Thus wast thou decked with gold and silver ; 
 
 And thy raiment was of fine linen, and silk, and broidered work ; 
 ^De. 32. 13, 14. Thou "didst eat fine flour, and honey, and oil ; 
 And thou wast exceeding beautiful. 
 And thou didst prosper into a kingdom. ^ , , , 
 
 14 And thy renown went forth among the heathen for thy beauty ; 
 For it was perfect through my comeliness. 
 
 Which I iiad put upon thee, saith the Lord God. 
 ft See De. 32. 15. 15 fiut ''thou didst trust in thine own beauty, 
 
 je. 7. 4. Mic. 3. ^^^^ ipiayedst the hailot because of thy renown, 
 •• '' ' ''^-.^ ^^- And pouredst out thy fornications on every one that passed by : his 
 
 ^ Hn 16 A.,^ J-^f tK^f rrnrmp.nt<5 thoH didst takc, U^ WaS. 
 
 3. 2, 6, 20. Ho. 
 1.2. 
 ! Ki. 23. 7. Ho. 
 
 16 And^of thy garments thou didst take. 
 
 ,.K> ^. /. HO. And deckedst thy high places with divers colors, 
 2. 8. And playedst the harlot thereupon : 
 
 The like things shall not come, neither shall it be so. 
 I'' Thou hast also taken thy fair jewels 
 
 Of my gold and of my silver, which I had given thee, 
 t Heb. o/a moZe. And iTiadcst to thysclf images tof men, 
 
 And didst commit whoredom with them. 
 
 18 And tookest thy broidered garments, and coveredst them ; 
 And thou hast set mine oil and mine incense before them. 
 
 19 My meat also which I gave thee, x r i u \ 
 (Fine flour, and oil, and honey, wherewith I fed thee,) 
 
 X w.h.a savour Thou hast cvcu sct it bcforc them for ta sweet savour : 
 r of • '" *"" And thus it was, saith the Lord God. 
 
 A.2Ki. 16. 3. P8. 20 Moreover Hhou hast taken thy sons and thy daughters, 
 
 5?''5^Je''7.3{. Whom thou hast born unto me, 
 
 &;^3.35. ^j^j jj^ggg j^^gt thou sacrificed unto them no be devoured. 
 
 * Heb. io devour. ^^ ^^^.^ ^^ ^^^^ whorcdoms a small matter, 
 
 21 That thou hast slain my children, and delivered them 
 To cause them to pass through the fire for them ? 
 
 VOL. I- 
 
974 
 
 t Or, cities. 2 
 28. 18, 19. 
 
 Ch. 
 
 i2Ki. 
 2Ch. 
 2. 18. 
 
 16.7, 
 28. 23, 
 ,36. 
 
 10. 
 . Je. 
 
 * Or, In thy 
 
 daughters is 
 thine, fyc. 
 
 t Heb. bribcst. 
 
 ments of. Le. 20. 
 
 TO Ge. 9. 6. Ex. 
 21. 12. 
 
 EZEKIEL PROPHESIES AGAINST THE JEWS. [Period VII. 
 
 -^ And in all thine abominations and thy whoredoms 
 Thou hast not remembered the days of thy youth, 
 When thou vvaa naked and bare, and wast polluted in thy blood. 
 
 -^ And it came to pass after all thy wickedness, 
 (Woe, woe unto thee ! saith the Lord God ;) 
 -■* That thou hast also built unto thee tan eminent place, 
 
 And hast made thee a high place in every street. 
 2^ Thou hast built thy high place at every head of the way, 
 And hast made thy beauty to be abhorred, 
 And hast opened thy feet to every one that passed by, 
 And multiplied thy whoredoms. 
 2^ Thou hast also committed fornication 
 
 With the Egyptians thy neighbours, great of flesh ; 
 And hast increased thy whoredoms, to provoke me to anger. 
 2^ Behold, therefore I hare stretched out my hand over thee, 
 And have diminished thine ordinary food. 
 And delivered thee unto the will of them that hate thee, 
 The tdaughters of the Philistines, which are ashamed of thy lewd 
 ^^ Thou 'hast played the whore also with the Assyrians, [way. 
 Because thou wast unsatiable ; 
 Yea, thou hast played the harlot with them. 
 And yet couldest not be satisfied. 
 2^ Thou hast moreover multiplied thy fornication 
 In the land of Canaan unto Chaldea ; 
 And yet thou wast not satisfied herewith. 
 
 ^^ How weak is thy heart, saith the Lord God, 
 Seeing thou doest all these things. 
 The work of an imperious whorish woman ; 
 ^^ *In that thou buildest thine eminent place in the head of every way, 
 And rnakest thy high place in every street ; 
 And hast not been as a harlot, in that thou scornest hire ; 
 ^2 But as a wife that committeth adultery. 
 
 Which taketh strangers instead of her husband ! 
 ^^ They give gifts to all whores ; 
 
 But thou givest thy gifts to all thy lovers, 
 
 And fhirest them, that they may come unto thee on every side 
 For thy whoredom. 
 ^^ And the contrary is in thee from other women in thy whoredoms, 
 Whereas none followeth thee to commit whoredoms : 
 And in that thou givest a reward, and no reward is given unto thee, 
 Therefore thou art contrary. 
 
 ^^ Wherefore, O harlot, hear the word of the Lord ! 
 ^'^ Thus saith the Lord God ; 
 
 Because thy filthiness was poured out. 
 
 And thy nakedness discovered through thy whoredoms with thy 
 And with all the idols of thy abominations, [lovers, 
 
 And by the blood of thy children, which thou didst give unto them; 
 ^' Behold, therefore I willgather all thy lovers, 
 With whom thou hast taken f)leasure, 
 And all them that thou hast loved, 
 With all them that thou hast hated ; 
 I will even gather them round about against thee, 
 And will discover thy nakedness unto them. 
 That they may see all thv nakedness. 
 38 And I will judge thee, 
 
 tAs women that break wedlock and '"shed blood are judged^; 
 And I will give thee blood in fury and jealousy. 
 
p^RT II.] EZEKIEL PROPHESIES AGAINST THE JEWS. 975 
 
 39 And I will also give thee into their hand, 
 
 And they shall throw down thine eminent place, 
 And shall break down thy high places : 
 • Heb. mstru- Thev sliall strip thee also of thy clothes, and shall take *thy fair 
 
 meiits of thine J ' 1 , , "^ rlonrQlo 
 
 ornament. And Icavc thcc nakcd and bare. Ijeweis, 
 
 ^'^ They shall also bring up a company against thee, 
 
 n John 8. 5, 7. ^j^^ "^jj^y g\^^\\ gjojig thcC with StonCS, 
 
 And thrust thee through with their swords, 
 "^'b^yy f'" "^ And they shall "burn thy houses with fire, 
 
 &'52. 13. ■ ■ And execute judgments upon thee in the sight of many women ; 
 And I will cause^thee to cease from playing the harlot. 
 And thou also shalt give no hire any more. 
 
 42 So will I make my fury toward thee to rest, 
 And my jealousy shall depart from thee. 
 And I will be quiet, and will be no more angry. 
 "3 Because thou hast not remembered the days of thy youth, 
 But hast fretted me in all these things ; 
 
 Behold, therefore I also will recompense thy way upon thy head, 
 Saith the Lord God, . 
 
 And thou shalt not commit this lewdness above all thine abomina- 
 tions. 
 
 44 Behold, every one that useth proverbs shall use this proverb against 
 
 thee, saying, 
 " As is the mother, so is her daughter." 
 
 45 Thou art thv mother's daughter. 
 
 That loatheth her husband and her children ; 
 
 And thou art the sister of thy sisters, 
 
 Which loathed their husbands and their children : 
 
 Your mother was a Hittite, and your father an Amorite. 
 
 46 And thine elder sister is Samaria, 
 
 She and her daughters that dwell at thy left hand, 
 t Heb. lesser^thau And tthy youugcr sister, that dwelleth at thy right hand, 
 tA„„. De. 3-3. 3-2. jg gQ^jom aud licr daughters. 
 
 47 Yet hast thou not walked after their ways. 
 Nor done after their abominations ; 
 
 t Or, that w<is g^t las if that were a very little thing, 
 
 rt:'"""" Thou ^vast corrupted more than they in all thy ways. 
 
 p2Ki.2i.9. 48 As I live, saith the Lord God, 
 
 g Mat. 10. 15. & Sodom 'thy sister hath not done, she nor her daughters, 
 ^'- -"■ As thou hast done, thou and thy daughters. 
 
 49 Behold, this was the iniquity of thy sister Sodom, 
 rGe. 13. 10. Prifie, '^fuhicss of bread, and abundance of idleness was in her 
 
 And in her daughters, 
 
 Neither did she strengthen the hand of the poor and needy. 
 *Ge.i3.i3.&i8. .10 And they were haughty, and 'committed abomination before me ; 
 tte^i%!: Therefore 1 took them away as I saw good. 
 
 51 Neither hath Samaria committed half of thy sms ; 
 
 But thou hast multiplied thine abominations more than they, 
 «je.3. 11. Mat. And "hast justified thy sisters in all thine abominations which thou 
 ' ' hast done. . 
 
 52 Thou also, which hast judged thy sisters, bear thine own shame tor 
 That thou hast committed more abominable than they : [thy sins 
 They are more righteous than thou : 
 
 Yea, be thou confounded also, and bear thy shame. 
 
 In that thou hast justified thy sisters, 
 r See 19.1.9. 53 When "I shall bring again their captivity, 
 toJe.ao. 16. The "captivity of Sodom and her daughters, 
 
976 EZEKIEL PROPHESIES AGAINST THE JEWS. [Period VII. 
 
 And tlie captivity of Samaria and her daughters. 
 Then will I bring again the captivity of thy captives in the midst 
 of them ; 
 ^^ That thou mayest bear thine own shame, 
 
 And mayest be confounded in all that thou hast done, 
 In that thou art a comfort unto them. 
 ^^ When thy sisters, Sodom and her daughters, shall return to their 
 former estate, 
 Then Samaria and her daughters shall return to their former estate, 
 Then thou and thy daughters shall return to your former estate. 
 *^t,'Iui^Jri^!r. ^^ For thy sister Sodom was not *mentioned by thy mouth 
 t Heb. prid<a, or, In the day of thy tpride. 
 ezc enn&s. ^^ Bcforc thy wickcdncss was discovered, 
 
 ''ich'.^'.ii. Is. As at the time of thy ""reproach of the daughters of t Syria, 
 7. 1.&14. 38. A,)d all that are round about her, the daughters of the Philistines, 
 llt'si^jr' Which ^despise thee round about. 
 
 t Heb. borne ^^ Thou hast tbomc thy lewdness 
 '''"""" And thine abominations, saith the Lord. 
 
 ^^ For thus saith the Lord God ; 
 
 I will even deal with thee as thou hast done, 
 i( De. 29. 12, 14. Which hast despised ^the oath in breaking the covenant. 
 ^" Nevertheless I will remember my covenant with thee 
 In the days of thy youth, 
 ^^^b^'"^^'^ -^'^"<i I ^^'ill establish unto thee ""an everlasting covenant. 
 
 ^^ Then thou shalt remember thy ways, and be ashamed. 
 
 When thou shalt receive thy sisters, thine elder and thy younger ; 
 "t'G^x'.i.^^li A"^ I "''^^ Si^'6 them unto thee for "daughters, 
 6je. 31.31, fcc. But ''not by thy covenant. 
 eHo. 2. 19,20. 62 ^^^ q y^.\\\ establish my covenant with thee. 
 And thou shalt know that I am the Lord ; 
 ^'^ That thou mayest remember, and be confounded, 
 dRo. 3. 19. And ''never open thy mouth any more because of thy shame. 
 
 When I am pacified toward thee for all that thou hast done, saith 
 the Lord God. 
 ^ And the word of the Lord came unto me, saying, Ezekiel xvii. 
 ^ Son of man ! put forth a riddle, and speak a parable 
 unto the house of Israel; ^ and say, thus saith the Lord God; 
 A great eagle with great wings. 
 Long winged, full of feathers, which had tdivers colors, 
 ^m«^'.""*""^' Came unto Lebanon, and 'took the highest branch of the cedar. 
 e2Ki. 24. 12. "^ He Cropped off the top of his young twigs, 
 And carried it into a land of traffic ; 
 He set it in a city of merchants. 
 ^ He took also of the seed of the land, 
 And *planted it in •''a fruitful field ; 
 *filui'o/aeed. '" " Hc placcd it by great waters, and set it ^as a willow tree. 
 /De.8.7-9. 6 \fj(j j^ grcw, and became a spreading vine of low stature, 
 
 ^ Is. 44. 4. Whose branches turned toward him, and the roots thereof were 
 
 under him : 
 So it became a vine, 
 
 And brought forth branches, and shot forth sprigs. 
 "^ There was also another great eagle with great wings and many 
 feathers ; 
 And, behold, this vine did bend her roots toward him. 
 And shot forth her branches toward him, 
 That he might water it by the furrows of her plantation. 
 Micb. juu. 8 jt ^^,j^j5 planted in a good tsoil by great waters, 
 
p^^^ II.-] EZEKIEL PROPHESIES AGAINST THE JEWS. ^)77 
 
 That it might bring forth branches, 
 And that it might bear fruit, 
 That it might be a goodly vine. 
 9 Say thou, Thus saith the Lord God ; Shall it prosper ? 
 A2Ki.25.7. Shall 'he not pull up the roots thereof, 
 
 And cut oti" the fruit thereof, that it wither ? 
 It shall wither in all the leaves of her spring, 
 
 Even without great power or many people to pluck it up by the 
 roots thereof. 
 10 Yea. behold, being planted, shall it prosper? , , . , 
 
 i Ho. 13. 15. Shall nt not utterly wither, when the east wind toucheth it ? 
 
 It shall wither in the furrows where it grew. 
 
 11 Moreover the word of the Lord came unto me, saying,— 
 
 12 Say now to the rebellious house. 
 Know ye not what these things mean ? 
 
 j 2 Ki. 24. 11-17. Tell them. Behold ! ^ the king of Babylon is come to Jerusalem, 
 And hath taken the king thereof, and the princes thereof, 
 And led them with him to Babylon ; 
 
 13 And hath taken of the king's seed, and made a covenant with him, 
 ft2Ch.36. 13. And "hath Uaken an oath of him: 
 
 J Heb. (n-ought jj^ j^^^^j-^ ^|gQ ^akcu the mighty of the land. 
 
 14 That the kingdom might be base, 
 
 * Heb. to keep Ms That it mi-ht not lift itsclf up, *but that by keeping of his covenant 
 
 rrri/." it might stand. 
 
 i2Ki.24.2o. 15 But 'he rebelled against him in sending his ambassadors into i^gypi, 
 m De. 17. 16. u. That '"they might give him horses and much people. 
 
 31. 1, 3. & 36. 6, g j^^j^ j^^ pl^^p^^ , ^j^^jl ,^g ^gp^pe th^t aoeth such things ? 
 
 Or shall he break the covenant, and be delivered ? 
 16 As I live, saith the Lord God, , . • t 
 
 „ je. 32. 5. s. 34. Surely "in the place where the king dwelleth that made him king, 
 Whose oath he despised, and whose covenant he brake. 
 Even with him in the midst of Babylon he shall die. 
 Neither "shall Pharaoh with his mighty army and great company 
 Make for him in the war. 
 By casting up mounts, and building forts, to cut ofif many persons, 
 
 18 Seeing he despised the oath by breaking the covenant, 
 pich.29.24. When, lo, he had ''g-iven his hand, 
 
 nu^rg. La. 5. 6. ^^^^ j^^^j^ ^^^^^^ ^jj ^j^^^^ thiugs— he shall uot escapc. 
 
 19 Therefore thus saith the Lord God ; 
 
 As I live, surely mine oath that he hath despised, 
 
 And my covenant that he hath broken, 
 
 Even it will I recompense upon his own head. 
 
 20 And I will spread my net upon him, 
 And he shall be taken in my snare. 
 And t will bring him to Babylon, 
 
 And will plead with him there for his trespass 
 
 That he hath trespassed against me. „ , „ , , , 
 
 21 And all his fugitives with all his bands shall fall by the sword, 
 And they that remain shall be scattered toward all winds ; 
 And ye shall know that I the Lord have spoken it. 
 
 22 Thus saith the Lord God ; .,,.,, a .m11 
 
 ,i.,i.i,Je.23. I will also take of the highest 'branch of the high cedar, and will 
 set it ; . r 1 
 
 I will crop off from the top of his young twigs a tender one, 
 And will 'plant it upon a high mountain and eminent, 
 ,.2.2,3.Ez. 23 (1,^ 'the mountain of the height of Israel will I i)lant it ; 
 ,4o.Mic.4.i. ^^^^ .^ shall bring forth boughs, and bear fruit, and be a goodly cedar. 
 
 123 "^ " 
 
 3. &. 52. 11. 
 i,Je.37.7. i.7 
 
 5. Zee. 3... g^^.^ 
 
 r Is. 53.2. 
 « Pa. 2. 6. 
 
 . 2. 2. 3. Ez 
 
 VOL. I. 
 
97^ 
 
 EZEKIEL PROPHESIES AGAINST THE JEWS. [Period VIL 
 
 t Heb. jwlgment 
 aitdjiuitice. 
 
 yLe. 
 20. 1 
 
 a Ex. 22. 20. De. 
 
 24. 12, 13. 
 iDe. ].■>. 7,8. 
 
 Is. 58. 7. Mat. 
 
 25. 35, 36. 
 
 e Ex. 23. 25. I.e. 
 2.5. 3t), 37. De. 
 23. 19. Nch. 5. 
 7. Ps. 15. 5. 
 
 e Am. 5. 4. 
 
 J Or, brraJcer up 
 oj a Ai/iwe. 
 
 /Ge. 9. 6. Ex.21, 
 12. Nu. 35. 31. 
 
 • Or, that diieth to 
 hU brother be- 
 sides any of 
 tliese. 
 
 t Heb. l/loods. 
 Le.aO. 9,11- 
 13, IC, 27. Ac. 
 J 8. 6. 
 
 And "under it shall dwell all fowl of every wing ; 
 In the shadow of the branches thereof sliall they dwell. 
 ^■* And all the trees of the field shall know 
 
 That I the Lord "have brought down the high tree — have e.xalted 
 
 the low tree, 
 Have dried up the green tree — and have made the dry tree to flourish : 
 I the Lord have spoken and have done it. 
 
 ^ The word of the Lord came unto ine again, saying, Ezekiel xviii. 
 ^ What mean ye, that ye use this proverb concerning 
 the land of Israel, saying, " The fathers have eaten sour grapes, and 
 the children's teeth are set on edge ? " 
 ^ As I live, saith the Lord God, 
 Ye shall not have occasion any more 
 To use this proverb in Israel. 
 '* Behold, all souls are mine ; 
 As the soul of the father, so also the soul of the son is mine : 
 The ""soul that sinneth — it shall die ! 
 
 ^ But if a man be just, 
 And do tthat which is lawful and right, 
 ^ And hath not eaten upon the mountains. 
 Neither hath lifted up his eyes to the idols of the house of Israel, 
 Neither hath ""defiled his neighbour's wife, 
 Neither hath come near to ^a menstruous woman, 
 ' And hath not "^oppressed any. 
 But hath restored to the debtor his "pledge, 
 Hath spoiled none by violence, 
 Hath ''given his bread to the hungry. 
 And hath covered the naked with a garment ; 
 ^ He that hath not given forth upon "usury. 
 Neither hath taken any increase, 
 That hath withdrawn his hand from iniquity. 
 Hath ''e.xecuted true judgment between man and man, 
 ^ Hath walked in my statutes. 
 And hath kept my judgments, to deal truly ; 
 He is just — he shall surely 'live, saith the Lord God. 
 
 ^° ' If he beget a son that is a trobber, -^a shedder of blood, 
 And *that doeth the like to any one of these things, 
 '' And that doeth not any of those duties. 
 But even hath eaten upon the mountains, 
 And defiled his neighbour's wife, 
 ^- Hath oppressed the poor and needy. 
 Hath spoiled by violence. 
 Hath not restored the pledge. 
 And hath lifted up his eyes to the idols, 
 Hath committed abomination, 
 ^^ Hath given forth upon usury, 
 And hath taken increase : 
 Shall he then live ? He shall not live : 
 He hath done all these abominations — he shall surely die ; 
 His tblood shall be upon him. 
 
 ^'^ Now, lo ! if he beget a son 
 That seeth all his father's sins which he hath done, 
 And considereth, and doeth not such like, 
 ^^ That hath not eaten upon the mountains, 
 
 Neither hath lifted up his eyes to the idols of the house of Israel, 
 Hath not defiled his neighbour's wife, 
 ^^ Neither hath oppressed any, 
 
p^^., 11.^ EZEKIEL PROPHESIES AGAINST THE JEWS. 979 
 
 Iwe. 
 
 XUeh.pied^red Hatii iiot twithUoldeii the pled< 
 
 faL^ltv'^^'e. Neither spoiled by violence, 
 
 But hath given his bread to the hungry, 
 
 And hath covered the naked with a garment, 
 >^ That hath taken off his hand from the poor, 
 
 That hath not received usury nor increase, 
 
 Hath executed my judgments, hath walked in my statutes ; 
 
 He shall not die for the iniquity of his father— he shall surely live. 
 1^ As for his father, 
 
 Because he cruelly oppressed, 
 
 Spoiled his brother by violence, 
 
 And did that which is not good among his people, 
 
 Lo ! even he shall die in his iniquity. 
 ^Ex.2o.5.De. 19 Yct Say yc "Why? ^doth not the son bear the iniquity of the 
 
 5.9.aKi.23.-26. ^^^^^^ ^^^^ ^^^^ '^^^^^ ^^^^^^ ^j^^^ ^^^.^,^ -^ j^^j-^^j ^^^ ^Jgj^^^ ^f^tl^gr? " 
 
 And hath kept all my statutes, and hath done them, 
 He shall surely live. 
 
 20 The soul that sinneth, it shall die. 
 
 fcDe.24. 16. The "son shall not bear the iniquity of the father, 
 
 ich.Lt.4. Je. Neither shall the lather bear the iniquity of the son : 
 ■ff\l'\ The 'righteousness of the righteous shall be upon lum, 
 
 ]ro.2.9!" And nhe wickedness of the wicked shall be upon him. 
 
 21 But if the wicked will turn from all his sins that he hath committed, 
 And keep all my statutes, and do that which is lawful and right, 
 He shall surely live — he shall not die. 
 
 22 All his transgressions that he hath committed, 
 They shall not be mentioned unto him : 
 
 In his righteousness that he hath done he shall live. 
 iiTi.2.4.2Pe. 23 jjavc 'I "any pleasure at all that the wicked should die? saith the 
 Lord God ; 
 And not that he should return from his ways and live ? 
 
 24 But when the righteous turneth away from his righteousness, 
 And committeth iniquity, 
 And doeth according to all the abominations that the wicked man 
 
 Shall he live? . „ u .- ^T ' 
 
 i2Pe.2.2o. All 'his righteousness that he hath done shall not be mentioned : 
 
 In his trespass that he hath trespassed, 
 And in his sin that he hath sinned. 
 In them shall he die. 
 
 2^ Yet ye say, 
 " The way of the Lord is not equal." 
 Hear now, O house of Israel ! 
 Is not my way equal ? are not your ways unequal ? 
 
 26 When a righteous man turneth away from his righteousness, 
 And committeth iniquity, and dieth in them ; 
 
 For his iniquity that he hath done shall he die. 
 
 27 Again, when the wicked man turneth away 
 From his wickedness that he hath committed, 
 And doeth that which is lawful and right, 
 He shall save his soul alive. 
 
 28 Because he considereth, , , , , -..a 
 And turneth away from all his transgressions that he hath committed, 
 He shall surely live, he shall not die. 
 
 29 Yet saith the house of Israel, 
 " The way of the Lord is not equal." 
 O house of Israel, are not my ways equal ? 
 Are not your ways unequal ? 
 
980 
 
 EZEKIEL PROPHESIES AGAINST THE JEWS. [Period Ylf, 
 
 m Mat. 3. 2. Re. 
 2.5. 
 
 * Or, others, 
 n Eph. -1. 22, 23. 
 
 La. 3. 33. 
 t Or, others. 
 
 p 2 Ki. 23. 33. 
 2 Ch. 36. 4. Je. 
 22. 11, 12. 
 
 q 2 Ki. 23. 34. 
 
 ■ Je. ?2. 13-17. 
 
 \ Or, widows. 
 
 t2Ch. 36. 6. Je. 
 22. 18. 
 * Or, hooks. 
 
 ■f Or, in thy quiet- 
 ness, or, in thy 
 likeness. 
 
 « De. 8. 7-9. 
 
 » Ju. 9. 15. 2Ki 
 24. 20. 
 
 ^" Therefore I will judge you, O house of Israel, 
 
 Every one according to his ways, saith the Lord God. 
 
 Repent, '"and turn *yourselves from all your transgressions ; 
 
 So iniquity shall not be your ruin. 
 ^^ Cast "away from you all your transgressions, whereby ye have trans- 
 gressed ; 
 
 And make you a new heart and a new spirit : 
 
 For why will ye die, O house of Israel ? 
 ^'^ For °I have no pleasure in the death of him that dieth, 
 
 Saith the Lord God : wherefore turn tyourselves, and live ye! 
 ^ Moreover take thou up a lamentation for the Ezekiel xix. 
 princes of Israel, ^ and say, — 
 
 What is thy mother ? a lioness : 
 
 She lay down among lions. 
 
 She nourished her whelps among young lions. 
 ^ And she brought up one of her whelps : 
 
 It became a young lion. 
 
 And it learned to catch the prey ; it devoured men. 
 ^ The nations also heard of him ; 
 
 He was taken in their pit. 
 
 And they brought him with chains unto the land of ^Egypt. 
 ^ Now when she saw that she had waited, 
 
 And her hope was lost. 
 
 Then she 'took another of her whelps, 
 
 And made him a young lion. 
 ^ And 'he went up and down among the lions, 
 
 He became a young lion. 
 
 And learned to catch the prey, and devoured men. 
 "'' And he knew their tdesolate palaces, 
 
 And he laid waste their cities ; 
 
 And the land was desolate, and the fulness thereof, 
 
 By the noise of his roaring. 
 
 ^ Then Uhe nations set against him on every side from the prov- 
 inces, 
 
 And spread their net over him : 
 
 He was taken in their pit. 
 ^ And 'they put him in ward in *chains. 
 
 And brought liim to the king of Babylon : 
 
 They brought him into holds. 
 
 That his voice should no more be heard upon the mountains of Israel. 
 ^° Thy mother is like a vine tin thy blood, planted by the waters: 
 
 She was "fruitful and full of branches by reason of many waters. 
 ^^ And she had strong rods for the sceptres of them that bare rule, 
 
 And her stature was exalted among the thick branches. 
 
 And she appeared in her height with the multitude of her branches. 
 ^~ But she was plucked up in fury, 
 
 She was cast down to the ground. 
 
 And the east wind dried up her fruit: 
 
 Her strong rods were broken and withered ; 
 
 The fire consumed them. 
 ^^ And now she is planted in the wilderness, 
 
 In a dry and thirsty ground. 
 ^* And "fire is gone out of a rod of her branches. 
 
 Which hath devoured her fruit, 
 
 So that she hath no strong rod to be a sceptre to rule. 
 
 This is a lamentation, and shall be for a lamentation. 
 
Part II.] 
 
 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. 
 
 981 
 
 M. 3411. 
 C. 593. 
 
 aEx. G. 7. De. 7. 
 
 tOr 
 
 sware .- and 
 
 Ex. 
 
 0.8. 
 
 
 6 Ex 
 
 31. 
 
 De. 4 
 
 &4. 
 34. 
 
 cEx 
 
 20.5 
 
 
 dEx 
 8.7 
 
 .3.8, 
 -9. Je 
 
 17. De 
 .3-2. 
 
 Section VI. — Prophecies addressed to the Elders of the Jews by EzckielS'^^ 
 
 EzEKiEL xx.-xxiii. 
 
 God refiiselh to he consulted by the elders of Israel. 5 He sliotreth the story of their rebellions hi 
 Erypi, 10 in the wilderness, 27 and in the land. 33 He promiseth to t^ather them by the Gospel, 
 ^b Under the name of a forest he showeth the destruction of Jerusalem. — Chap. xxi. \ Ezelciel 
 prophesieth against Jerusalem iciih asign of sighing. 8 The shai-p andbright sword, 18 against 
 Jerusalem, "lb against the kingdom, 28 and against the Ammonites.— Q\\^\>. xxii. 1 A catalogue 
 of sins in Jerusalem. 13 God loilL burn them as dross in his furnace. 23 The general corrup- 
 tion of prophets, priests, princes, and people. — Chap, xxiii. 1 Tlie whoredoms of Aholah and 
 Aholibah. 22 Aholibah is to be plagued by her lovers. 3G Tlie prophet reproveth the adulteries 
 of them both, \b and shoictth their Judgments. 
 
 ^ And it came to pass in the seventh year, in the fifth month, the 
 tenth day of the month, that certain of the elders of Israel came to 
 inquire of the Lord, and sat before me. ^ Then came the word of the 
 Lord unto me, saying, ^ Son of man I speak unto the elders of Israel, 
 and say unto them, Thus saith the Lord God ; Are ye come to inquire 
 of me ? As I live, saith the Lord God, I will not be inquired of by 
 you. ^ Wilt thou *judge them, son of man, wilt thou judge them ? 
 cause them to know the abominations of their fathers, ^ and say unto 
 them, Thus saith the Lord God ; — 
 
 In the day when "I chose Israel, 
 
 And tlifted up my hand unto the seed of the house of Jacob, 
 
 And made myself ''knoAvn unto them in the land of Egypt, 
 
 When I lifted up my hand unto them, saying, 
 
 I "am the Lord your God ; 
 ^ In the day that I lilted up my hand unto them, 
 
 To ''bring them forth of the land of Egypt 
 
 Into a land that I had espied for them, 
 
 Flowing with milk and honey, (which is the glory of all lands ;) 
 
 (^°) The place and date of this part of Ezekiel's 
 prophecies are assigned in chap. xx. ver. 1. A dep- 
 utation of the elders come to the prophet, in the 
 seventh year of his captivity, to request him to ask 
 counsel of God. Ezekiel, by divine command, re- 
 minds them of God's mercies, and their continued 
 idolatry and rebellions against him, from their de- 
 parture out of Egypt, to that very day, (chap. xx. 
 ver. 1-40.) The e.vpression, (ver. ^5,) " I gave thein 
 statutes which were not good, and judgments 
 wlioreby they should not live," is obscure, and has 
 been variously interpreted. The generality of com- 
 mentators have supposed that it referred to the 
 idolatrous statutes and judgments, and the corrupt 
 principles and practices of the heathen nations, 
 which were so prevalent among the Jews. Bishop 
 Warburton is of opinion that by " the statutes which 
 were not good," was meant tlie ritual law, which, 
 though burdensome and grievous, was the only 
 means of preserving the Israelites an independent 
 people, and of preparing them for a niore perfect 
 and lasting covenant. Towards the end of the 
 chapter, (ver. 40-4.J.) promises of mercy are held 
 out, and their return from captivity is foretold The 
 destruction of Jerusalem (ver. 45, to the end.) is 
 signified under the emblem of a forest consumed 
 by fire. It is called the forest of the south, because 
 it lay to the south of Chaldea ; where the prophet 
 then uttered his predictions. 
 
 In chap. xxi. ver. 1-18, under the emblem of a 
 sharp sword, is predicted the destruction of the 
 Jews and (ver. 18-25) of Jerusalem. The destruc- 
 tion is foretold in a forcible and splendid manner. 
 God foreshows to his prophet, that the king of Baby- 
 lon, coming with his army into Syria, and finding 
 that tlie Ammonites had entered into a confederacy 
 with Egypt, as well as Zedekiah, was in doubt 
 against which of the two people he should first wage 
 war ; he decided therefore by adopting the usual cus- 
 tom of divining by arrows. This ceremony consist- 
 ■ ed in writing on several arrows the names of the 
 cities they intended to assault, and then putting 
 
 them all together promiscuously in a quiver ; they 
 were drawn out, as lots are drawn ; and the city, 
 whose name was written on the arrow first taken 
 from the quiver, was the city upon which thej' first 
 made war. That Nebuchadnezzar had recourse to 
 this plan of divination, seems probable from the ex- 
 pression in ver. 21. In our translation we read, 
 " he made his arrows bright ; " but the more proper 
 rendering, according to Archbishop Nevvcome, 
 should be, " he mingled his arrows." There is, 
 however, another mode of divining, which is said to 
 be still in use, to which this expression in ver. 21, 
 will apply with equal justice. In divination the 
 idolatrous Arabs made use of three arrows only, on 
 one was written, " My Lord hath commanded me ; " 
 and another, --My Lord hath forbidden me ;" and the 
 third was blank. If the first was drawn, they 
 looked upon it as an approbation of the enterprise 
 in question ; if the second, tliey made a contrary 
 conclusion ; but if the third chanced to be drawn, 
 tliey mixed them, and drew over again, till a deci- 
 sive answer was obtained by one of the others. 
 Ezekiel describes this proceeding of Nebuchad- 
 nezzar by prophetic anticipation. 
 
 The subversion of the temporal kingdom of Jiidah 
 leads the prophet to refer to Zedekiah, (ver. 2.5-2.'5.) 
 and to predict the total overthrow of the earthly 
 dominion of the house of David, till the day come, 
 when the Messiah shall visit his people. He then 
 predicts the overthrow of the Ammonites by Nebu- 
 chadnezzar, (ver. 23, to the end ;) which prophecy 
 was fulfilled five years after Jerusalem was de- 
 stroyed. Chap. xxii. contains a recital of the sins 
 committed in Jerusalem, by all ranks of people, for 
 which severe judgments are denounced : and chap, 
 xxiii. represents the idolatries of Samaria and Jeru- 
 salem under the emblem of two harlots ; and for their 
 crimes, (ver. 22, to the end.) the severest judgments 
 are threatened to both. — Warburton's Dicinc Lr^at. 
 b. iv. c. 6; Ihiles J nalii.<iis, vol. ii. p. 485; .Archbp. 
 Newcome in loc. ; Horne's C'rit. Introd.; Note in 
 Mant and D'Oyly's Bible, on Ezek. xxii. 25. 
 
982 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. [Period VII 
 
 ' Then said I unto them, 
 
 Cast ye away every man the abominations of his eyes, 
 *3!De.'w.'\t-lf. A"^l defile not yourselves with ^the idols of Egypt: 
 Jos. 24. 14. I a,^ tije Lord your God. 
 
 ^ But they rebelled against me, 
 
 And would not hearken unto me ; 
 
 They did not every man cast away the abominations of their eyes, 
 
 Neither did they forsake the idols of Egypt : 
 
 Then I said, I will pour out my fury upon them,) 
 
 To accomplish mine anger against them in the midst of the land of 
 Egypt : 
 •^Nu' ft^:lt ^ But ^I wrought for my name's sake, 
 i^«- 9- 28- (That it should not be polluted before the heathen, 
 
 Among whom they were. 
 
 In whose sight I made myself known unto them,) 
 
 In bringing them forth out of the land of Egypt. 
 ^ Ex. 13. 18. 10 wiierefore I "caused them to go forth out of the land of Egypt, 
 
 And brought them into the wilderness. 
 *i3fi4.p;. H7.^" ^^ ^"^ ''I gave them my statutes, 
 i^'2"- And tshowed them my judgments, 
 
 to know." ' '*" Which 'if a man do, he shall even live in them. 
 'iVs^cfi 3''i2 ^" Moreover also I gave them my ^Sabbaths, 
 
 To be a sign between me and them. 
 
 That they might know that I am the Lord that sanctify them. 
 ^j,i"*-_ _ '^ But the house of Israel ^rebelled against me in the wilderness: 
 
 They walked not in my statutes. 
 
 And they 'despised my judgments, 
 
 (Which if a man do, he shall even live in them ;) 
 
 And my Sabbaths they greatly '"polluted : 
 
 Then I said, I would pour out my fury upon them "in the wilderness. 
 
 To consume them. 
 ^■^ But I wrought for my name's sake, 
 
 That it sliould not be polluted before the heathen, 
 
 In whose sight I brought them out. 
 oNu. 14.28. 15 Ygt j^igo °j lifted up my hand unto them in the wilderness, 
 
 That I would not bring them into the land which I had given them, 
 
 Flowing with milk and honey, (which is the glory of all lands ;) 
 ^^ Because they despised my judgments. 
 
 And walked not in my statutes, but polluted my Sabbaths : 
 ^8."37.\m.' £'■ For ^their heart went after their idols. 
 
 25, 20. Ac. 7. 17 Nevertheless 'mine eye spared them from destroying them, 
 
 jPs. 78. 38. Neither did I make an end of them in the wilderness. 
 
 ^^ But I said unto their children in the wilderness. 
 
 Walk ye not in the statutes of your fathers. 
 
 Neither observe their judgments, 
 
 Nor defile yourselves with their idols. 
 
 I am the Lord your God ; 
 
 Walk 'in my statutes, and keep my judgments, 
 *"• And do them ; 
 
 , je. 17. 22. 20 j^^^^ 'hallow my Sabbaths ; 
 
 And they shall be a sign betwen me and you, 
 
 That ye may know that I am the Lord your God. 
 'l^%]t?u ^' Notwithstanding 'the children rebelled against me : 
 ~ ' They walked not in my statutes. 
 
 Neither kept my judgments to do them, 
 
 (Which if a man do, he shall even live in them ;) 
 
 They polluted my Sabbaths : 
 
 j Ex. 20. 8. & 31, 
 13, &c. &. 35. 2 
 Pe. .5. 12. Neh 
 
 k Nu. 14. ^, 
 I Pr. 1 
 
 Nu. 14. 29.& 
 26. 65. 
 
 • De. 5. 32, 33. . 
 
 27. 
 
V See P3. 81. 12. 
 Ho. 1.-24. 
 2 Thes. 2. 11. 
 
 a i. e. not pro- 
 ductive of good. 
 -Ed. 
 
 «;aKi. 17. I7.& 
 21. tj. 2 Ch. 28. 
 3. &. 33. 6. Je. 
 32. 35. 
 
 Part II.] EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. 983 
 
 Then I said, I would pour out my fury upon them, 
 To accomplish mine anger against them in the wilderness. 
 ^^ Nevertheless I withdrew my hand, 
 And wrought for my name's sake, 
 
 That it should not be polluted in the sight of the heathen, 
 In whose sight I brought them forth. 
 
 '^ I lifted up my hand unto tliem also in the wilderness, 
 ^c^^--?^\^;P°,' That "I would scatter them among the heathen, 
 
 28. b4. Je. 15. 4. . , ,. , , , , ^ . ' 
 
 And disperse them through the countries ; 
 ^■^ Because they had not executed my judgments, 
 
 But had despised my statutes. 
 
 And had polluted my Sabbaths, 
 
 And their eyes were after their fathers' idols. 
 2^ Wherefore "I gave them also statutes, that were not =»good, 
 
 And judgments, whereby they should not live ; 
 ^^ And I polluted them in tlieir own gifts, 
 
 In that they caused to pass "through the fire all that openeth the 
 womb. 
 
 That I might make them desolate, to the end that they might know 
 that I am the Lord. 
 ^^ Therefore, son of man, speak unto the house of Israel, and 
 say unto them, Thus saith the Lord God ; — 
 ^^°-2-24. Yet in this your fathers have ""blasphemed me, 
 
 *a"r^^!?""''*'^ ^^ that they have *committe(l a trespass against me. 
 2^ For when I had brought them into the land, 
 
 jPor the which I lifted up my hand to give it to them. 
 
 Then they saw every high hill, and all the thick trees, 
 
 And they offered there their sacrifices. 
 
 And there they presented the provocation of their offering : 
 
 There also they made their sweet savour. 
 
 And poured out there their drink offerings. 
 ^^^a/tl'Ji'^ '' Then tl said unto them, 
 ^lace was, or. What is the high place whereunto ye go? 
 
 And the name thereof is called Bamah unto this day. 
 
 ^° Wherefore say unto the house of Israel, Thus saith the Lord 
 
 Are ye polluted after the manner of your fathers ? [God, 
 
 And commit ye whoredom after their abominations ? 
 ^^ For when ye offer your gifts, 
 
 When ye make your sons to paGs through the fire, 
 
 Ye pollute yourselves with all your idols, even unto this day: 
 
 And shall I be inquired of by you, O liouse of Israel ? 
 
 As I live, saith the Lord God, I will not be inquired of by you. 
 ^■2 And that which cometh into your mind shall not be at all, 
 
 That ye say, '' We will be as the heathen, 
 
 As the families of the countries, to serve wood and stone." 
 3^ As T live, saith the Lord God, 
 
 Surely with a mighty hand, and with a stretched-out arm. 
 
 And with fury poured out, will I rule over you ; 
 ^■^ And I will bring you out from the people, 
 
 And will gather you out of the countries, wherein ye are scattered, 
 
 With a mighty hand, and with a stretched-out arm. 
 
 And with fury poured out. 
 ^^ And I will bring yon into the wilderness of the people, 
 
 And there will I plead with you face to face. 
 ^^%aoQ^*'^^~ ^^ Like ^as I plended with your fathers in the wilderness of the land 
 
 S3, -8, 2y. r -Tf 
 
 oi Lgypt, 
 So will I plead with you, saith the Lord God. 
 
d Is. 56. 7. & 60. 
 7. Zee. 8. 20, 
 &c. Mai. 3. 4. 
 Ro. 12. 1 
 
 984 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. [Period VII. 
 
 ^^'li' ^~'^'^' ^^ "'^"^ ^ ^^'" ^''^"^6 you to "pass under the rod, 
 XOT,adeiwerUs. And I vvill biing you into tthe bond of the covenant; 
 a Mat. 25. 32, 33. 38 .^nd °I will purge out from among you the rebels, 
 And th.em tliat transgress against me. 
 
 I vvill bring them forth out of the country where they sojourn. 
 And they shall not enter into tiie land of Israel ; 
 And ye shall know that I am the Lord. 
 
 ^^ As for you, O house of Israel, thus saith the Lord God; 
 Go 'ye, serve ye every one his idols, 
 And hereafter also, if ye will not hearken unto me ; 
 But "^pollute ye my holy name no more 
 With your gifts, and with your idols. 
 For in my holy mountain, 
 
 In the mountain of the height of Israel, saith the Lord God, 
 There shall all the house of Israel (all of them in the land) serve 
 There ''will I accept them, [me : 
 
 And there will I require your offerings, 
 Or, chief. And the *firstfruits of your oblations, with all your holy things. 
 
 tHeh. sacouro/ 41 J ^j^ accept you with your fsweet savour, 
 Phil. 4. 18.' " When I bring you out from the people, 
 
 And gather you out of the countries wherein ye have been scattered ; 
 And I will be sanctified in you before the heathen. 
 ^'^ And ye shall know that I am the Lord, 
 
 When I shall bring you into the land of Israel, 
 Into the country for the which I lifted up my hand 
 To give it to your fathers. 
 ^^ And there shall ye remember your ways, 
 
 And all your doings, wherein ye have been defiled ; 
 's^Ts^^ ^^' ""■ And 'ye shall loathe yourselves in your own sight 
 For all your evils that ye have committed. 
 ^^ And ye shall know that I am the Lord, 
 
 When I have wrought with you for my name's sake, 
 
 Not according to your wicked ways, nor according to your coirupt 
 
 doings, 
 O ye house of Israel ! saith the Lord God. 
 
 "•^ Moreover the word of the Lord came unto me, saying, — 
 ^^ Son of man ! set thy face toward the south. 
 And drop thy word toward the south. 
 And prophesy against the forest of the south field ; 
 ^'' And say to the forest of the south. 
 Hear the word of ihe Lord ! 
 Thus saith the Lord God; 
 /je.21.14. Behold, a will kindle a fire in thee, 
 
 ^rLu.sa. 31. ^j^^ jj gj^jjlj figy^m- ^every green tree in thee, 
 
 And every dry tree : 
 
 The flaming flame shall not be quenched. 
 
 And all faces from the south to the north shall be burned therein. 
 ^^ And all flesh shall see that I the Lord have kindled it : 
 It shall not be quenched. 
 
 "^'^ Then said I, Ah Lord God ! they say of me. Doth he not speak 
 parables ? ^ And the word of the Lord came unto me, Ezekiel xxi 
 saying, — 
 
 ^ Son of man ! set thy face toward Jerusalem, 
 And ''drop thy word toward the holy places. 
 And prophesy against the land of Israel, 
 ^ And say to tlic land of Israel, thus saith the Lord ; 
 Behold, I am against thee, 
 
 A De. 32. 2. Am. 
 7. 16. Mic. 2. 6, 
 
 n. 
 
Part II.] EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. 985 
 
 And will draw forth my swoid out of his sheath, 
 And will cut off from thee tht- righteous and the wicked. 
 ^ Seeing then that I will cut off from thee the righteous and the wicked, 
 Therefore shall my sword go forth out of his sheath 
 Against all flesh from the south to the north ; 
 ^ That all flesh may know 
 That I the Lord have drawn forth my sword out of his sheath : 
 i So Is. 45.23. It "shall not return any more. 
 
 *'^^""' 6 gigj^ therefore, thou son of man, 
 
 With the breaking of thy loins ; 
 And with bitterness sigh before their eyes. 
 ■^ And it shall be, when they say unto thee. Wherefore sighest thou ? 
 That thou shalt answer. For the tidings ; because it cometh ; 
 And every heart shall melt, and all hands shall be feeble, 
 XHeh. shall go And cvcry spirit shall faint, and all knees tshall be weak as water: 
 into water. Bcliold, it couicth, and shall be brought to pass, saith the Lord God. 
 
 s Again the word of the Lord came unto me, saying, — 
 9 Son of man, prophesy ! and say. Thus saith the Lord ; say, 
 j De. 32. 41. 4 ^sword, a sword is sharpened, and also furbished ! 
 
 ^^ It is sharpened to make a sore slaughter : 
 It is furbished that it may glitter : 
 Should we then make mirth ? 
 *oTm^''siV''udf *It contemneth the rod of my son, as every tree. 
 %TsUZlry "' 11 And he hath given it to be furbished, that it may be handled: 
 '"'■ This sword is sharpened, and it is furbished, 
 
 To give it into the hand of the slayer. 
 
 12 Cry and howl, son of man ! 
 For it shall be upon my people. 
 It shall be upon all the princes of Israel : 
 tor, They are fTcrrors by rcasou of the sword shall be upon my people: 
 
 thrust down to ' , n ^i xi ■ 1. 
 
 the sword with Smitc thcrcforc upon thy thigh. 
 
 t'orfSm the ^^ tBccausc it IS '^a trial, 
 trial h(M. been, ^^^^ ^},^|. jf jj^g sword coutcmu cvcu thc rod? 
 
 they not also be- \i ghall bc uo morc, saith the Lord God 
 ^sp&nVrodi' 14 Thou therefore, son of man, prophesy, 
 ft^job 9. 23. 2 Co. And 'smite thy *hands together 
 
 I Nu. 24. 10. 
 Heb. hand to 
 
 And let the sword be doubled the third time, the sword of the slain : 
 It is the sword of the great men that are slain, 
 
 ^Tt on -m ^ Which entereth into their "privy chambers. 
 
 1 Ki. 20. 30. & 
 
 "s^.25'. ■ ■ 15 I have set the tpoint of the sword against all their gates, 
 ^0?'/^""*^'"^' That their heart may faint, and their ruins be multiplied : 
 
 Ah ! it is made bright, 
 X Or, sharpened. It is twrappcd up for thc slaughter. 
 
 16 Go thee one way or other, 
 * neh. set thyself, Either on the right hand, *or on the left, 
 *hant''^''^ Whithersoever thy face is set. 
 
 " I will also smite my hands together, 
 And I will cause my fury to rest : 
 I the Lord have said it. 
 
 IS The word of the Lord came unto me again, saying, — 
 19 Also, thou son of man ! appoint thee two ways. 
 That the sword of the king of Babylon may come : 
 Both twain shall come forth out of one land : 
 And choose thou a place, 
 Choose it at the head of the way to the city. 
 « je. 49. 2. Am. 20 Appoint a way, that the sword may come to "Rabbath of the 
 ^- "■ And to Judah in Jerusalem the defenced. [Ammonites, 
 
 124 4f. 
 
986 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. [Period VII. 
 
 ^S^wa"^'^'^"^ ^' ^^^ the king of Babylon stood at the f parting of the way, 
 
 At the head of the two ways, to use divination : 
 tor, fcmcM. jjg made his tanows bright, 
 
 uraphim. jj^ consulted with *iniages, 
 
 He looked in tlie hver. 
 ~ At his right hand was the divination for Jerusalem, 
 \''allI'X%. To appoint tcaptauis, 
 Heb. rams. ^o opcu the mouth iu the slaughter. 
 
 To lift up the voice with shouting, 
 
 To appoint battering rams against the gates. 
 
 To cast a mount, and to build a fort. 
 ^"^ And it shall be unto them as a false divination in their sights 
 ^^fZl^t^:^ iTo them that have sworn oaths ; 
 
 But he will call to remembrance the iniquity, 
 
 That they may be taken. 
 
 ^^ Therefore thus saith the Lord God ; 
 
 Because ye have made your iniquity to be remembered, 
 
 In that your transgressions are discovered. 
 
 So that in all your doings your sins do appear ; 
 
 Because, I say, that ye are come to remembrance, 
 
 Ye shall be taken with the hand. 
 ''je?k^'.^^' ^^ ^"^ thou, "profane wicked prince of Israel, (whose day is come. 
 
 When iniquity shall have an end,) 
 ^^ Thus saith the Lord God ; 
 
 R,emove the diadem, and take off the crown : 
 
 This shall not be the same : 
 p Lu. 1. 53. Exalt 'him that is low, and abase him that is high. 
 
 *y"tw^r"p'^'-''' ^^ *I will overturn, overturn, overturn, it : 
 verted wki Aud 'It shall be no more, until He come whose riffht it is : 
 
 make tt. A 1 T -11 • • I • 
 
 ?seeGe. 49. 10. And 1 Will give it him. 
 
 -*^ And thou, son of man, prophesy and say. Thus saith the Lord 
 'a.Vio".^"^''''' God 'concerning the Ammonites, and concerning their reproach ; even 
 say thou, — 
 
 The sword, the sword is drawn ! 
 For the slaughter it is furbished, 
 To consume because of the glittering ; 
 2^ While they see vanity unto thee. 
 While they divine a lie unto thee, 
 To bring thee upon the necks of them that are slain. 
 Of the wicked, whose day is come, when their iniquity shall have 
 an end. 
 ^°'jr«Te!47'."6, ^^ \^\\^\\ I causc it to rctum into his sheath ? 
 
 ^- I "will judfje thee in the place where thou wast created, 
 
 .Ge. 15. 14. jj^ ^i^g jj^i^j ^^ jl^y nativity. 
 
 ^^ And I will pour out mine indignation upon thee, 
 I will blow against thee in tiie fire of my wrath, 
 t Or, burnins- ^ud dcHver thee into the hand of tbrutish men, and skilful to destroy. 
 
 ^•^ Thou shalt be for fuel to the fire ; 
 
 Tliy blood shall be in the midst of the land ; 
 Thou shalt be no more remembered : 
 For I the Lord have spoken it. 
 
 ' Moreover the word of the Lord came unto me, Ezekikl .Txii. 
 saying, — 
 *OT,pieadfor. ^^ci\w, thou soH of man! wilt thou *judge, wilt thou judge the 
 ^bh!l"'^"^ t bloody city? 
 
 t Hob. 7naAe Aer Yca, thou shalt tshow her all her abominations. 
 3 Then say thou. Thus saith the Lord God ; 
 
 know, Ez. 16. 2. 
 
Part II.] 
 
 u De. 28. 37. 
 1 Ki. 9. 7. 
 Da. 9. 16. 
 
 * Heb. ■polluted 
 of name, much 
 in veiatwii. 
 
 ■f Heb. arm. 
 
 V De. 27. 16. 
 
 joEx. 22. 21,22 
 I Or, deceit. 
 
 X Le. 19. 30. 
 
 * Heb. men of 
 slanders. Ez. 23. 
 1. Le. 19. 16. 
 
 y Le. 18. 7, 8. & 
 20. 11. 1 Co. 5. 
 1. 
 z Le. 18. 19. & 
 20. 18. 
 
 I Or, every omc 
 a Le. 18. 20. & 
 ao. 10. De. 22. 
 22. Je. 5. 8. 
 J Or, every one. 
 b Le. 18. 15. & 
 20. 12. 
 
 * Or, by leiodness. 
 c Le. 18. 9. & 20. 
 
 17. 
 d Ex. 23. 8. De. 
 
 16. J 9. & 27. 25. 
 e Ex. 22. 25. Le. 
 25. 3.i. De. 23. 
 19. 
 /De. 32. 18. Je. 
 3.21. 
 
 «■ De. 4. 27. & 
 28.25,64. 
 
 •(■ Or, shall he 
 profaned. 
 
 h Is. 1. 22. Je. 6 
 28, &c. See Ps 
 119. 119. 
 
 J Heb. drosses. 
 
 * Heb. According 
 to the gathering. 
 
 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. 981 
 
 The city sheddeth blood in the midst of it, that her time may come, 
 And maketh idols against herself to defile herself. 
 4 Thou art become guilty in thy blood that thou has shed ; 
 And hast defiled thyself in thine idols which thou hast made ; 
 And thou hast caused thy days to draw near, 
 And art come even unto thy years : , . *u 
 
 Therefore "have I made thee a reproach unto the heathen, 
 And a mocking to all countries, 
 s Those that be near, and those that be far from thee, shall mock thee, 
 Which art *infamous and much vexed. 
 
 6 Behold, the princes of Israel, , , , , , 
 
 Every one were in thee to their tpower to shed blood. 
 ^ In thee have they "set light by father and mother : 
 In the midst of thee have they "dealt by toppression with the stran- 
 In thee have they vexed the fatherless and the widow. Lger • 
 
 8 Thou hast despised my holy things, 
 And hast "profaned my Sabbaths. 
 
 9 In thee are *men that carry tales to shed blood : 
 And in thee they eat upon the mountains : 
 
 In the midst of thee they commit lewdness. 
 10 In thee have they discovered their fathers nakedness : 
 
 In thee have th/y humbled her that was 'set apart ^^^l^^^^^' . 
 n And tone hath committed abomination Vith his neighbour s wife , 
 
 And tanother ^hath Mewdly defiled his daughter-m- aw ; 
 
 And another in thee hath humbled his ^sister, his father s daughter. 
 12 In thee "have they taken gifts to shed blood ; 
 
 Thou Miast taken usury and increase, ^vt^rtinn 
 
 And thou hast greedily gained of thy neighbours by extortion. 
 
 And ^hast forgotten me, saith the Lord Cjod. 
 13 Behold, therefore, I have smitten my hand, 
 
 At thy dishonest gain which thou hast made 
 
 And at thy blood which hath been in the midst of thee. 
 
 14 Can thy heart endure, or can thy hands be strong, 
 In the days that I shall deal with thee r 
 
 I the Lord have spoken it, and will do it. 
 
 15 And 'I will scatter thee among the heathen, 
 And disperse thee in the countries, 
 
 And will consume thy filthiness out of thee. 
 i« And thou tshalt take thine inheritance in thyself in the sight of the 
 heathen, 
 And thou shalt know that I am the Lord. 
 
 17 And the word of the Lord came unto me, saying,— 
 
 • i« Son of man 1 "the house of Israel is to me become dross : 
 
 • Mthey are brass, and tin, and iron, and lead, in the midst of the 
 
 furnace ; 
 They are even the tdross of silver. 
 
 19 Therefore thus saith the Lord God ; 
 
 Sr ^::^ef:r:^~t& into .. midst of Jerusalem 
 ^0 *As tliey gather silver, and brass, and iron, and lead, and tm, 
 
 Into the midst of the furnace. 
 
 To blow the fire upon it, to melt it ; 
 
 So will I gather you in mine anger and m my tury. 
 
 And 1 will leave you there, and melt you. 
 21 Yea I will gather you, and blow upon you in the fire of my wrath, 
 
 And ye shall be melted in the midst thereof. 
 82 \s silver is melted in the midst of the furnace, 
 
988 
 
 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. [Period VII. 
 
 j Mat. 23. 14. 
 
 itMic.S.ll.Zep. 
 3. 3, 4. 
 
 i Mai. 2. 8. 
 
 t Heb. offered vio- 
 lence to. 
 
 m he. iK. 2, 4,c. 
 1 Sa. 2. 29. 
 
 n Le. 10. 10. Je. 
 15. 19. 
 
 Is. 1. 23. Mic. 
 3. 2, 3, 9-11. 
 Zep. .3. 3. 
 
 p Je. 5. 2&-28. 
 t Or, deceU. 
 
 q Ex. 22. 21. & 
 23. 9. Le. 19. 33. 
 
 • Heb. without 
 right. 
 
 rSeeGe. 18. 26. 
 
 So shall ye be melted in the midst thereof; 
 
 And ye shall know that I the Lord have pomed out my fury upon 
 '■^"^ And the word of the Lord came unto me, saying, — [you. 
 ^* Son of man ! say unto her, 
 
 Thou art the land that is not cleansed. 
 
 Nor rained upon in the day of indignation. 
 ^^ There 'is a conspiracy of her prophets in the midst thereof, 
 
 Like a roaring lion ravening the prey ; 
 
 They ^have devoured souls ; 
 
 They *have taken the treasure and precious things ; 
 
 They have made her many widows in the midst thereof. 
 ^^ Her 'priests have I violated my law, 
 
 And have "profaned my holy things: 
 
 They have put no "ditference between the holy and profane. 
 
 Neither have they showed difference between the unclean and the 
 
 And have hid their eyes from my Sabbaths, [clean, 
 
 And I am profaned among them. 
 2^ Her "princes in the midst thereof are like wolves ravening the prey, 
 
 To shed blood, and to destroy souls. 
 
 To get dishonest gain. 
 ^ And her prophets have daubed them with untempered mortar. 
 
 Seeing vanity, and divining lies unto them, saying, 
 
 "Thus saith the Lord God," when the Lord hath not spoken. 
 ^^ The ^people of the land have used loppression, and exercised rob- 
 
 And have vexed the poor and needy : [bery, 
 
 Yea, they have 'oppressed the stranger *wrongfully. 
 ^° And ^I sought for a man among them. 
 
 That should make up the hedge. 
 
 And stand in the gap before me 
 
 For the land, that I should not destroy it: 
 
 But I found none ! 
 2^ Therefore have I poured out mine indignation upon them ; 
 
 I have consumed them with the fire of my wrath : 
 
 Their own way have I recompensed upon their heads, saith the 
 Lord God. 
 ^ The word of the Lord came again unto me, say- Ezekiel xxiii. 
 
 a Je. 3. 7, 8, 10. 
 
 t That is, HU 
 
 tenl, or, taberna- 
 
 cU. 
 i That is, My 
 
 tahernacle in her, 
 
 1 Ki. 8. 29. 
 u2Ki. 15. 19 & 
 
 16. 7. &. 17. 3. 
 
 Ho. 8. 9. 
 * Heb. bestowed 
 
 her whoredoms 
 
 upon them. 
 f Heb. the choice 
 
 of the ehildren 
 
 of .isshur. 
 
 2 Son of man ! there were 'two women, 
 
 The daughters of one mother. 
 ^ And 'they committed whoredoms in Egypt ; 
 
 They committed whoredoms in their youth ; 
 
 There were their breasts pressed, 
 
 And there they bruised the teats of their virginity. 
 ^ And the names of them were Aholah the elder, and Aholibah her 
 sister : 
 
 And they were mine, and they bare sons and daughters. 
 
 Thus were their names ; Samaria is f Aholah, and Jerusalem t Aholibah. 
 ^ And Aholah played the harlot when she was mine ; 
 
 And she doted on her lovers, (on "the Assyrians her neighbours,) 
 ^ Which were clothed with blue, captains and rulers, 
 
 All of them desirable young men, horsemen riding upon horses. 
 '' Thus she ^committed her whoredoms with them, 
 
 With all them that were tthe chosen men of Assyria, 
 
 And with all on whom she doted : 
 
 With all their idols she defiled herself. 
 ^ Neither left she her whoredoms brought from Egypt : 
 
 For in her youth they lay with her. 
 
Part II.] EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. 98f 
 
 And they bruised the breasts of her virginity, 
 And poured their whoredom upon her. 
 
 9 Wherefore I have deUvered her into the hand of her lovers, 
 v2Ki. 17.3-6, i,^to the hand of the "Assyrians, upon whom she doted. 
 23. & 18. 9-11. 10 These discovered her nakedness : 
 
 They took her sons and her daughters, and slew her with the sword: 
 t Heb.aname. ^^^ ghe became tfamous among women ; 
 
 For they had executed judgment upon her. 
 « je. 3. 8. 11 And "when her sister Aholibah saw this, 
 
 *Heb. She cor- *she was morc corrupt in her inordinate love than she, 
 S'zor.r« And in her whoredoms tmore than her sister in her whoredoms. 
 tto,4c.Je.3. 12 gj^^ ^^^g^ yp^j^ .^j^g Assyrians her neighbours, 
 t Heb. more than Captaius and rulcrs clothed most gorgeously, 
 
 the whoredoms ^^ ' . ,. I „ 
 
 of h^ sister. Horsemen riding upon horses, 
 
 ^ichllfii^^. All of them desirable young men. 
 
 13 Then 1 saw that she was defiled, 
 That they took both one way, 
 
 14 And that she increased her whoreaoms : 
 
 For when she saw men portrayed upon the wall, 
 
 The images of the Chaldeans portrayed with vermihon, 
 
 15 Girded with girdles upon their loins. 
 Exceeding in dyed attire upon their heads, 
 
 All of them princes to look to, . ^, , , .. i j ^e tu^^r- 
 
 (After the manner of the Babylonians ol Chaldea,the land of their 
 
 nativity ;) , j j tkom 
 
 t Heb. at the 16 And tas soou as she saw them with her eyes, she doted upon them, 
 
 altf^'h^'"- And sent messengers unto them in Chaldea. 
 • Heb. children 17 And the *Babylonians came to her into the bed ot love, 
 
 ''^^"*''- And they defiled her with their whoredom, 
 
 t Heb. loosed, or, And shc was poUutcd with them— and her mind was talienated trom 
 
 disjointed. . 
 
 So she discovered her whoredoms, and discovered her nakedness: 
 
 Then ^my mind was alienated from her. 
 
 Like as my mind was alienated from her sister. 
 
 Yet she multiplied her whoredoms, 
 
 In calling to remembrance the days of her youth. 
 
 Wherein she had played the harlot in the land of Egypt. 
 
 20 For she doted upon their paramours, 
 Whose flesh is as the flesh of asses, 
 And whose issue is like the issue ot Iwrses. 
 
 21 Thus thou calledst to remembrance the lewdness of thy youth, 
 In bruising thy teats by the Egyptians 
 For the paps of thy youth. j r ^ . 
 
 2-^ Therefore, O Aholibah, thus saith the Lord God , 
 Behold, I will raise up thy lovers against thee, 
 From whom thy mind is alienated. 
 And I will bring them against thee on every side ; 
 23 (The Babylonians, and all the Chaldeans, 
 
 Pekod, and Shoa, and Koa, and all the Assyrians with them- 
 
 AU of them desirable young men, 
 
 Captains and rulers, great lords and renowned, 
 
 . Z:'^lSt:^Z^^ with chancs. wagons, and wheels, 
 ^ierlTsra-ar atue. and sh.eM and hCn.; .u^nd 
 And I will set judgment before them, ^ 
 
 And they shall" judge thee according to their judgments^ ^ ^ 
 
 / Je. 6. 
 
 18 
 
 19 
 
990 
 
 EZEKIEL PROPHESIES TO THE ELDERS OF THE JEWS. [Period VII. 
 
 J Heb. instru- 
 ments uf Uiy 
 decking. 
 
 1 1 Ki. 14. 9. Ne. 
 9.26. 
 
 Or, plead for. 
 
 t Heb. coming. 
 
 X Heb. anhonor- 
 
 ahle. Est. 1. (>. 
 
 Is. 57. 7. .^m. 
 
 2. 8. & 6. 4. 
 b Pr. 7. 17. Ho. 2. 
 
 8. 
 
 ^^ And I will set my jealousy against thee, 
 
 And they shall deal furiously with thee : 
 
 They shall take away thy nose and thine ears ; 
 
 And thy remnant shall fall by the sword : 
 
 They shall take thy sons and thy daughters ; 
 
 And thy residue shall be devoured by the fire. 
 ^^ They shall also strip thee out of thy clothes, 
 
 And take away thy t fair jewels. 
 2' Thus will I make thy lewdness to cease from thee, 
 
 And thy whoredom brought from the land of Egypt: 
 
 So that thou shalt not lift up thine eyes unto them, 
 
 Nor remember Egypt any more. 
 ^^ For thus saith the Lord God ; 
 
 Behold, I will deliver thee into the hand of them whom thou hatest, 
 
 Into the hand of them from whom thy mind is alienated : 
 2^ And they shall deal with thee hatefully. 
 
 And shall take away all thy labor. 
 
 And shall leave thee naked and bare ; 
 
 And the nakedness of thy whoredoms shall be discovered, 
 
 Both thy lewdness and thy whoredoms. 
 ^^ I will do these things unto thee, 
 
 Because thou hast gone a whoring after the heathen, 
 
 And because thou art polluted with their idols. 
 ^^ Thou hast walked in the way of thy sister ; 
 
 Therefore will I give her cup into thy hand. 
 ^ Thus saith the Lord God ; 
 
 Thou shalt drink of thy sister's cup deep and large : 
 
 Thou shalt be laughed to scorn and had in derision — it containeth 
 ^^ Thou shalt be filled with drunkenness and sorrow, [much. 
 
 With the cup of astonishment and desolation, 
 
 With the cup of thy sister Samaria. 
 ^■^ Thou shalt even drink it and suck it out. 
 
 And thou shalt break the sherds thereof, 
 
 And pluck off thine own breasts ; 
 
 For I have spoken it, saith tlie Lord God. 
 ^^ Therefore thus saith the Lord God ; 
 
 Because thou hast forgotten me, and "cast me behind thy back, 
 
 Therefore bear thou also thy lewdness and thy whoredoms. 
 ^^ The Lord said moreover unto me ; 
 
 Son of man ! wilt thou *judge Aholah and Aholibah ? 
 
 Yea, declare unto them tlieir abominations ; 
 ^' That they have committed adultery, and blood is in their hands, 
 
 And with their idols have they committed adultery. 
 
 And have also caused their sons, whom they bare unto me, 
 
 To pass for them through the fire, to devour them. 
 ^^ Moreover this they have done unto me : 
 
 They have defiled my sanctuary in the same day. 
 
 And have profaned my Sabbaths. 
 ^^ For when they had slain their cliildren to their idols, 
 
 Tlien they came the same day into my sanctuary to profane it ; 
 
 And, lo, "thus have they done in the midst of my house. 
 ""^ And furthermore, that ye have sent for men tto come from far, 
 
 Unto whom a messenger was sent ; and, lo ! they came : 
 
 For whom thou didst wash thyself, 
 
 Paintedst thine eyes, and deckedst thyself with ornaments, 
 ''^ And satest upon ta stately bed, and a table })repared before it, 
 
 Whereupon Hhou hast set mine incense and mine oil. 
 
Part II.] EZEKIEL FORETELLS THE DESTRUCTION OF JERUSALEM. 991 
 
 ''- And a voice of a multitude being at ease was with her ; 
 ♦ Heb ofi.hr ^^ ^yjtl^ ^\^Q n^gn *of the common sort. 
 
 multitude nj vicn. .. 
 
 ^ Or, drunkard,. Wcrc brought tSabcans from the wilderness, 
 Which put bracelets upon their hands, 
 And beautiful crowns upon their heads. 
 
 ^^ Then said I unto her that was old in adulteries, 
 t Heb. her whore- 'W[\\ thev uow comuiit twhorcdoms with her, and she with them ? 
 ^^ Yet they went m unto her, 
 
 As they go in unto a woman that playeth the harlot : 
 So went they in unto Aholah and unto Aholibah, the lewd women. 
 ^^ And the righteous men — they shall judge them after the manner of 
 adulteresses, 
 And after the manner of women that shed blood ; 
 Because they are adulteresses, and blood is in their hands. 
 
 '^^ For thus saith the Lord God ; 
 I will bring up a company upon them, 
 *«!^««i«^T«y' And will give them *to be removed and spoiled. 
 .-poll." 47 ^,^(j ti^g company shall stone them with stones, 
 ^Ou single them ^j^j fdcspatch them with their swords; 
 c2Ch.36.i7,i9. They 'shall slay their sons and their daughters, 
 And burn up their houses with fire. 
 ^^ Thus will I cause lewdness to cease out of the land, 
 dDe. 13. 11. That ''all women may be taught not to do after your lewdness. 
 ■^^ And they shall recompense your lewdness upon you. 
 And ye shall bear the sins of your idols ; 
 And ye shall know that I am the Lord God. 
 
 SECT. VII. Section YIl.— Prophecy of the Destruction of Jerusalem, delivered by 
 Ezekiel at the Commencement of the Siege. 
 
 A. M. 3413. Ezekiel xxiv.(3i) 
 
 B. C. 591. ^^^^ ^^^ parable of a boiling pot, 6 is showed the irrevocable destruction of Jerusalem. 15 By the 
 
 ^gn of Ezekiel not mourning for the death of his wife, 19 is shmoed the calamity of the Jews to 
 
 be beyond all sorrmv. 
 
 1 Again in the ninth year, in the tenth month, in the tenth day of 
 
 the month, the word of the Lord came unto me, saying, ^ Son of 
 
 man ! write thee the name of the day, even of this same day : the 
 
 a 2 Ki. 25.1. Je. j^^^g of Babylou set himself against Jerusalem "this same day. ^ And 
 
 39.1.&52.4. y^^^^ j^ pj^,.^l^|g y^t^j ti^g rebellious house, and say unto them, Thus 
 
 saith the Lord God ; — 
 
 Set on a pot, set it on, and also pour water into it : 
 4 Gather the pieces thereof into it. 
 Even every good piece, the thigh, and the shoulder ; 
 Fill it with the choice bones. 
 * Or, heap. 5 ^akc thc choicc of the flock, and *burn also the bones under it. 
 
 And make it boil well, and let them seethe the bones of it therein. 
 
 ^ Wherefore thus saith the Lord God ; 
 Woe to the bloody city, 
 
 To the pot whose scum is therein, and whose scum is not gone out 
 6 See a Pa. 8.2. Bring it out piece by piece ; let no ''lot fall upon it. [of it ! 
 
 Nail.'^i^io!'''"' "! For her blood is in the midst of her ; 
 
 She set it upon the top of a rock ; 
 'i2"i6 m"' °"' She ""poured it not upon the ground, to cover it wit h dust ; 
 
 (31) The date of this prophecy (ver. 1.) shows that his wife, the desire of his eyes, and is commanded 
 
 it was written on the banks of the Euphrates on not to mourn for her. Thus Ezekiel becomes a 
 
 the very same day in which Nebuchadnezzar laid sign unto the Jews at Babylon, ver 24 ; thereby 
 
 sie.re to Jerusalem. On that day the prophet, by foreshowing them the destruction of Jerusalem and 
 
 a slno-ular yet appropriate fi<rure of a boilincr pot, their temple, which was the desire of their eyes, and 
 
 showsto the Jews the totaf destruction of their signifying that their afflictions and sorrows would 
 
 city and brethren. To represent the greatness of exceed all expression, 
 their calamity, the prophet is suddenly bereaved of 
 
992 EZEKTEL FORETELLS THE DESTRUCTION OF JERUSALEM. [Period VIL 
 
 ^ That it might cause fury to come up to take vengeance ; 
 d Mat. 7. 2. J -^have set her blood upon the top of a rock, 
 
 That it should not be covered. 
 
 ^ Therefore thus saith the Lord God ; 
 'ill'. ^' '" ""''■ ^yoe 'to the bloody city ! I will even make the pile for fire great. 
 ^^ Heap on wood, kindle the fire, 
 
 Consume the flesh, and spice it well, and let the bones be burned. 
 '^ Then set it empty upon the coals thereof, 
 
 That the brass of it may be hot, and may burn, 
 And that the filthiness of it may be molten in it, 
 That the scum of it may be consumed. 
 ^2 She hath wearied herself with lies. 
 
 And her great scum went not forth out of her : 
 Her scum shall be in the fire. 
 ^^ In thy filthiness is lewdness. 
 
 Because I have purged thee, and thou wast not purged, 
 Thou shalt not be purged from thy filthiness any more, 
 Till I have caused my fury to rest upon thee. 
 ^■^ I the Lord have spoken it : 
 
 It shall come to pass, and I will do it ; 
 
 I will not go back, neither will I spare, neither will I repent ; 
 According to thy ways, and according to thy doings, shall they judge 
 thee, saith the Lord God. 
 ^^ Also the word of the Lord came unto me, saying, 
 ^^ Son of man ! behold, I take away from thee 
 The desire of thine eyes with a stroke ; 
 Yet neither shalt thou mourn nor weep, 
 tHeb.,^0. Neither shall thy tears trun down. 
 
 X Heb. Be silent. 17 jForbcar to Cry, make no mourning for the dead, 
 ■^l^aih^o/"' ^' ^in(i -^the tire of thy head upon thee, and ^put on thy shoes upon 
 g-asa. 15.30. thy feet, 
 
 *ildl'o7/r"'22^' ^"d cover not thy *lips, and eat not the bread of men. 
 Le. 13. 45. 18 Qq J spake unto the people in the morning : and at even my 
 
 wife died ; and I did in the morning as I was commanded. ^^ And the 
 people said unto me, " Wilt thou not tell us what these things are to 
 us, that thou doest so ? " ^'^ Then I answered them, " The word of the 
 Lord came unto me, saying,^^ Speak unto the house of Israel, Thus 
 saith the Lord God ; — 
 
 Behold, I will profane my sanctuary, 
 The excellency of your strength, 
 The desire of your eves, 
 ^^ou'^'soul'''"-"'^ And tthat which your soul pitieth ; 
 
 And your sons and your daughters whom ye have left shall fall by 
 
 22 And ye shall do as I have done : [the sword. 
 Ye shall not cover your lips, nor eat the bread of men. 
 
 23 And your tires shall be upon your heads, and your shoes upon your 
 Ye shall not mourn nor weep ; [feet : 
 
 ALc. 26. 39. j^yj. hy^ gj.|j^|j pji^g away for your iniquities. 
 
 And mourn one toward another, 
 'a.'&'ia^^ri.^' ^^ Thus 'Ezekiel is unto you a sign : 
 
 According to all that he hath done shall ye do ; 
 ■'joiin^ixtg. & "^"^^ ^vvhen this cometh, ye shall know that I am the Lord God. 
 !•»• 29- 25 u Also, thou SOU of man, shall it not be 
 
 In the day when I take from them their strength, 
 
 (The joy of their glory, the desire of their eyes, 
 tHeh. theiiftin^ And jtliat wliereiipon they set their minds, 
 
 up of Oieir iual. ,„, . , , • , , n 
 
 Iheir sons and their daughters,) 
 
Part II.] 
 
 A. M. 3415. 
 B. C. 589. 
 
 EZEKIEL'S PROPHECY AGAINST EGYPT. 993 
 
 ^^ That he that escapeth in that day shall come unto thee, 
 
 To cause thee to hear it with thine ears ? 
 ^'' In that day shall thy mouth be opened to him which is escaped, 
 
 And thou shalt speak, and be no more dumb ; 
 
 And thou shalt be a sign unto them ; 
 
 And they shall know that I am the Lord." 
 
 Section VIII. — Ezekid prophesies the Judgment of Pharaoh for his 
 
 Treacher}/ to Israel, and the Desolation of Egypt. 
 
 EzEKiEL xxix. 1-16.(32) 
 
 1 In the tenth year, in the tenth month, in the twelfth day of the 
 month, the word of the Lokd came unto me, saying, - Son of man ! 
 
 (32) This chapter is inserted after the 24th, on 
 the authority of the date mentioned in ver. 1. The 
 prophecy contained in it was spoken before the cap- 
 ture of Jerusalem ; whereas those contained in tlie 
 23th and following chapters, were delivered after 
 that event. The probable reason of its receiving 
 the place it now holds in our Bibles is, that the 
 prophecies against Egypt might be all read together. 
 There is reason to suppose, that this prophecy was 
 delivered immediately after Pharaoh's retreat from 
 before Nebuchadnezzar. On this very occasion, 
 Jeremiah uttered, at Jerusalem, similar predictions 
 to those of Ezekiel, at Babylon. Both prophets, at 
 the same time, in two distant countries, predicted 
 the same events. The circumstances thus proph- 
 esied by them, respecting Egypt, were of the most 
 improbable kind. Pharaoh Hophra, the Apries of 
 Herodotus, boasted that his kingdom was so firmly 
 established, that nothing could overthrow it. The 
 greatness and magnificence of Egypt have been 
 celebrated from the most remote antiquity : the 
 splendid monuments still remaining, and the ad- 
 ditional discoveries which are frequently made by 
 the enterprising travellers of our own days, are ex- 
 isting records of its former wealth and power. Its 
 situation is favorable to commerce, it possesses every 
 natural advantage ; yet, wonderful to relate, after 
 predicting the more immediate distresses which 
 should fall upon Egypt, the prophet predicts, that 
 it shall become an utter and complete desolation, 
 (Ez.'k. xxix. 14, 15.) " Egypt shall be the basest 
 of Uie kingdoms, neither shall it exalt itself any 
 more above the nations ; for I will diminish them, 
 that they shall no more rule over the nations." 
 And in the next chapter, ver. 12, 13, " I will make 
 the land waste, and all that is therein; and there 
 shall no more be a prince of the land of Egypt." 
 Such general prophecies. Bishop Newton justly 
 observes, like general rules, are not to be understood 
 so strictly and absolutely, as if they could not possi- 
 bly admit of any kind of limitation or exception 
 whatever. It is sufficient if they hold good for the 
 most part, and are confirmed by the experience of 
 many ages, though perhaps not without the excep- 
 tion of a few years. The Bishop then proceeds to 
 show in what manner the prophecy was fulfilled, 
 by the various conquests of Egypt, till it was re- 
 duced to its present degraded condition. 
 
 There are many who consider every attempt to 
 discover the actual fulfilment of prophecy in the 
 events of our own day, as a proof of an utter de- 
 ficiency in that sobriety of judgment, which ought 
 ever to characterize a commentator on Scripture. 
 Certain it is, the utmost caution should be observed 
 in every attempt to trace the mighty plan of that 
 Providence which governs the world : yet I cannot 
 but think that it will appear evident to all, (when 
 the idea is suggested to them,) that we have seen 
 in our own day a wonderful instance of the accom- 
 plishment of this prophecy of Ezekiel. Egypt has 
 now been, for many hundred years, the meane.st 
 and basest of kintrdoms : and among the kings and 
 princes of the earth, none have been found power- 
 
 voL. I. 1 25 
 
 ful enough to raise it from its state of degradation. 
 Within the memory of the present generation, a 
 project has been attempted, which, if crowned with 
 success, might again have exalted Egypt among 
 the nations.lind alforded to infidelity an argument 
 against the prophecies of Scripture. Twenty years 
 have now elapsed since Napoleon, who at that time 
 knew not what it was to be defeated, led a power- 
 ful army into Egypt. The experience of history has 
 sufficiently proved, that when a large military force 
 has gained possession of a country, it frequently 
 raises that nation to an equality with those sur- 
 rounding it ; and it was ever the policy of France, 
 during the revolutionary war, to embody among its 
 own armies the inhabitants of the conquered coun- 
 tries. Had this attack upon Egypt succeeded, its 
 people might have been made a military body : they 
 ■would have had a chief, active, powerful, and en- 
 terprising, to govern them : their ancient character, 
 contrary to the prophecies of God, might have been 
 raised ; and their renovated energies, under such a 
 ruler, directed against the peace and happiness of 
 Europe, or of India. But what was the event ? For 
 a long time, every bold effort had succeeded : the 
 whole extent of Egypt, and the territories immedi- 
 ately adjacent to it, might be considered as con- 
 quered till the progress of the French army, hitherto 
 invincible, was suddenly and wonderfully checked 
 by a small and weak fortress, protected by the sword 
 of Britain. The triumph of the resistless army of 
 France was ended. The ferocious legions in vain 
 dashed themselves, as the waves of the ocean, on 
 the small yet immovable rock. The broken rem- 
 nant of the dispirited and discomfited army was 
 abandoned by their leader ; and the land of Egypt 
 is still " the basest of kingdoms." The Scripture 
 is fulfilled. 
 
 In all these things the man of the world discovers 
 only the usual course of things, and smiles with 
 derision at the discoverer of the accomplishment 
 of prophecy, in the events of history. Yet every 
 prophecy has been accomplished by a train of 
 events, that appear to be the natural and unavoidable 
 result of a connected series of consequences. The 
 circumstances that occasioned this defeat in Egypt 
 were so peculiar and extraordinary, that when their 
 result is compared with this prophecy of Ezekiel, 
 tlie Christian is compelled to look higher than to 
 any human power. He cannot but see " God in 
 the whirlwind ; God directing the storm." Amidst 
 all the changes of empires, the revolutions of states, 
 the rise and fall of dynasties; amidst all the revolu- 
 tions of this world, the Christian sees a controlling 
 Providence guiding the violence and ambition of 
 Tuen to the accomplishment of his own purposes. 
 It is possible that this country may the great mari- 
 time people, that shall be elected to further the de- 
 signs of this mighty Providence ; and we may justly 
 hoi)e, that we are destined to fulfil many of the re- 
 maining prophecies of God ; so long as this splen- 
 did destiny is allotted to us, we must continue, 
 under the protection of this God. great and power- 
 ful. Prophecy, whether wo observe it or not, is 
 
&25. 33. 
 <JJe. 7. 33. & 
 
 994 EZEKIEL PROPHESIES AGAINST EGYPT. [Pi:kiod Vlf 
 
 set thy face against Pharaoh king of Egypt, and prophesy against him, 
 ''i9'"&^46 2^2?' ^"^ "against all Egypt. ^ Speak, and say, Thus saith the Lord God ; — 
 4je. 44. 30.' Behold, 'I am against thee, Pharaoh king of Egypt, 
 
 The great dragon that lieth in the midst of his rivers. 
 Which hath said, '■ My river is mine own, and I have made it for 
 ^ But I will put hooks in thy jaws, [myself." 
 
 And I will cause the fish of thy rivers to stick unto thy scales, 
 And I will bring thee up out of the midst of thy rivers, 
 And all the fish of thy rivers shall stick unto thy scales. 
 ^ And I will leave thee thrown into the wilderness,. 
 Thee and all the fish of thy rivers : 
 
 eJe. 8. 2. &16. Thou ^slialt not be brought together, nor gathered : 
 I ''have given thee for meat to the beasts of the field 
 And to the fowls of the heaven. 
 ^ And all the inhabitants of Egypt shall know that I am the Lord, 
 *36^'^^'^^' ^'' Because they have been 'a staff' of reed to the house of Israel, 
 /je. 37. 5, 7, 11. '^ When -^they took hold of thee by thy hand. 
 
 Thou didst break, and rend all their shoulder ; 
 And when they leaned upon thee, 
 
 Thou brakest, and madest all their loins to be at a stand. 
 ^ Therefore thus saith the Lord God ; 
 Behold, I will bring a sword upon thee, 
 And cut oflf man and beast out of thee. 
 ^ And the land of Egypt shall be desolate and waste ; 
 And they shall know that I am the Lord : 
 
 Because he hath said, " The river is mine, and I have made it." 
 ^° Behold, therefore I am against thee, and against thy rivers, 
 fEz. 30. 12. ^^^ fj ^'u fiiake the land of Egypt tutterly waste and desolate, 
 
 icfl!«c.""" ^ " IFrom the tower of *Syene even unto the border of Ethiopia. 
 ^dZ''Jsy^e'^ffx. ^^ No foot of man shall pass through it, 
 14. 2. Je. 44. 1. Nor foot of bcast shall pass through it, 
 • Heb. seveneh. Neither shall it be inhabited forty years. 
 
 ^2 And I will make the land of Egypt desolate 
 In the midst of the countries that are desolate. 
 And her cities among the cities that are laid waste shall be desolate 
 
 forty years : 
 And I will scatter the Egyptians among the nations. 
 And will disperse them through the countries. 
 ^^ Yet thus saith the Lord God ; 
 *^fg'-j^9- 23- Je- At the ''end of forty years will I gather the Egyptians 
 From the people whither they were scattered ; 
 ^'^ And I will bring again the captivity of Egypt, 
 
 And will cause them to return into the land of Pathros, 
 tOr, JirtA. Into thc land of their thabitation ; 
 
 jHeb.w. ^p(| thgy g|,a]i bg there a tbase kingdom. 
 
 ^^ It shall be the basest of the kingdoms ; 
 
 Neither shall it e.xalt itself any more above the nations : 
 For I will diminish them, that they shall no more rule over the nations. 
 •^;4%^'^-*' ^^ And it shall be no more "the confidence of the house of Israel, 
 Which brinseth their iniquity to remembrance. 
 When they shall look after them ; 
 But they shall know that I am the Lord God.' 
 
 still accomplishing. The declarations and promises experience confirm the truth of the declaration, 
 
 of Scripture are ever fulfilling; for the same Al- '• Heaven and earth shall pass away, but my words 
 
 mighty Being, who is too great to be resisted, and shall not pass away." 
 too" wise to °err, has said, and botli history and 
 
Part I I.J 
 
 EZEKIEL PROPHESIES AGAINST ASSYRIA AND EGYPT. 
 
 995 
 
 A. M. 341(;. 
 B. C. 588. 
 
 a [s. xix. Je. SJ5. 
 
 19, &c. &. 46. 2, 
 
 35. 
 * Je. 44. 30. 
 
 c Da. 4. 10. 
 * Heb. /air of 
 branches. 
 
 ■f Or, nourished. 
 X Or, brought him 
 up. 
 * Or, conduits. 
 
 t Or, when it sent 
 them forth. 
 e Da. 4. 12. 
 
 Section IX. — Ezekiel prophesies the Destruction of Assyria and Egypt. 
 
 EzEKiEL XXX. 20, to the end, and xxxi.<33) 
 
 The ai-m of Babylon shall be strengthened to break the arm of Egypt. — Chap. xxxi. 1 A relation 
 unto Phoiaoh 3of the glory of Assyria, 10 and the fall thereof for pride. 18 The like destruc- 
 tion of Eo-ypt. 
 
 ^''And it came to pass in the eleventh year, in the first month, in 
 the seventh day of the month, that the word of the Lord came unto 
 me, saying, — 
 
 ^^ Son of man, I have "broken the arm of Pharaoh king of Egypt ; 
 
 And, lo ! 'it shall not be bound up to be healed, 
 
 To put a roller to bind it, to make it strong to hold the sword. 
 ^^ Therefore thus saith the Lord God ; 
 
 Behold, I am against Pharaoh king of Egypt, 
 
 And will break his arms, the strong, and that which was broken ; 
 
 And I will cause the sword to fall out of his hand. 
 ^' And I will scatter the Egyptians among the nations, 
 
 And will disperse them through the countries. 
 ^ And I will strengthen the arms of the king of Babylon, 
 
 And put my sword in his hand ; 
 
 But I will break Pharaoh's arms, 
 
 And he shall groan before him with the groanings of a deadly 
 wounded man. 
 ^^ But I will strengthen the arms of the king of Babylon, 
 
 And the arms of Pharaoh shall fall down ; 
 
 And they shall know that I am the Lord, 
 
 When I shall put my sword into the hand of the king of Babylon, 
 
 And he shall stretch it out upon the land of Egypt. 
 ^^ And I will scatter the Egyptians among the nations, 
 
 And disperse them among the countries ; 
 
 And they shall know that I am the Lord. 
 
 ' And it came to pass in the eleventh year, in the Ezekiel xxxi. 
 third month, in the first day of the month, that the word 
 of the Lord came unto me, saying, - Son of man, speak unto Pha- 
 raoh king of Egypt, and to his multitude ; — 
 
 Whom art thou like in thy greatness ? 
 ^ Behold, "^the Assyrian was a cedar in Lebanon 
 
 *With fair branches, and with a shadowing shroud, and of a high 
 
 And his top was among the thick boughs. [stature; 
 
 "* The waters tmade him great, the deep tset him up on high 
 
 With her rivers running round about his plants, 
 
 And sent out her * little rivers 
 
 Unto all the trees of the field. 
 5 Therefore ''his height was exalted 
 
 Above all the trees of the field. 
 
 And his boughs were multiplied, and his branches became long 
 
 Because of the multitude of waters, twhen he shot forth. 
 ^ AH the 'fowls of heaven made their nests in his boughs. 
 
 And under his branches did all the beasts of the field bring forth 
 their young. 
 
 And under his shadow dwelt all great nations. 
 
 Q^) These portions of Scripture are inserted here 
 on the authorities of the dates given by the prophet 
 himself, chap. xxx. 20. and xxxi. 1. At the time 
 whon the first of these predictions was deHvered, 
 Nebuchadnezzar, having obhged the king of Egypt 
 to retreat, had returned lo the siege of Jerusalem ; 
 and when the prophecy contained in chapter xxxi. 
 
 was uttered, the Jews had accelerated their ruin by 
 depending upon Egypt. There is a peculiar propri- 
 ety, therefore, in the delivery of these predictions 
 at this period, as the attention both of the Jews and 
 of the Chaldeans, among whom Ezekiel prophesied, 
 must have been forcibly directed to Egypt. 
 
he shall do unto 
 
 996 EZEKIEL PROPHESIES AGAINST ASSYRIA AND EGYPT. [Period VIL 
 
 "^ Thus was he fair in his greatness, in the length of his branches ; 
 For his root was by great waters. 
 /Ge. 2. 8. 8 -pj^g cedars in the ^garden of God could not hide him : 
 
 The fir trees were not like his boughs, 
 And the chestnut trees were not like his branches ; 
 Nor any tree in the garden of God was like unto him in his beauty. 
 ^ I have made him fair by the multitude of his branches ; 
 So that all the trees of Eden, 
 That were in the garden of God, envied him. 
 
 ^^ Therefore thus saith the Lord God ; 
 ' Because thou hast lifted up thyself in height. 
 And he hath shot up his top among the thick boughs, 
 ^Da. 5. 20. And "his heart is lifted up in his height; 
 
 ^^ I have therefore delivered him into the hand of the mighty one of 
 the heathen ; [edness. 
 
 XHeb. In doing IHe shall surciy deal with him ; I have driven him out for his wick- 
 ^^ And strangers (the terrible of the nations) have cut him off, and 
 have left him : 
 Upon the mountains and in all the valleys his branches are fallen, 
 And his boughs are broken by all the rivers of the land ; 
 And all the people of the earth are gone down from his shadow, 
 and have left him. 
 ^^ Upon ''his ruin shall all the fowls of the heaven remain, 
 
 And all the beasts of the field shall be upon his branches : 
 ^■^ To the end that none of all the trees bv the waters 
 Exalt themselves for their height. 
 Neither shoot up their top 
 Among the thick boughs, 
 Or, stand upon Neither their trees *stand up in their height, 
 All that drink water ; 
 For they are all delivered unto death, 
 To the nether parts of the earth, 
 In the midst of the children of men, 
 With them that go down to the pit. 
 
 15 Thus saith the Lord God ; 
 In the day when he went down to the grave 
 I caused a mourning, I covered the deep for him, 
 And I restrained the floods thereof, and the great waters were stayed : 
 ]Heb. to be black. Aud I causcd Lcbauou tto mourn for him. 
 
 And all the trees of the field fainted for him. 
 iEz.26. 15. 1^ I made the nations 'to shake at the sound of his fall, 
 ju. 14. 15. When ^I cast him down to hell 
 
 With them that descend into the pit : 
 And all the trees of Eden, 
 The choice and best of Lebanon, 
 All that drink water. 
 
 Shall be comforted in the nether parts of the earth. 
 1' They also went down into hell with him 
 Unto them that be slain with the sword ; 
 And they that were his arm, that dwelt under his shadow 
 In the midst of the heathen. 
 
 1® To whom art thou thus like in glory 
 And in greatness among the trees of Eden ? 
 Yet shait thou be brought down with the trees of Eden 
 Unto the nether parts of the earth : 
 Thou shalt lie in the midst of the uncircumcised 
 With them that be slain by the sword. 
 
 This is Pharaoh and all his multitude, saith the Lord God. 
 
 themselves for 
 tiieir height. 
 
A. M. 3416. 
 
 De. -29. 
 
 Part III.] GEDALIAH APPOINTED GOVERNOR OF JUDAEA. 997 
 
 PART III. 
 
 HISTORY OF THAT PORTION OF THE JEWISH NATION WHO WERE 
 NOT CARRIED CAPTIVE TO BABYLON, AFTER THE DESTRUCTION 
 OF THE TEMPLE.(34) 
 SECT. I. Section I.—GedaliaJi appointed Governor of Judcea hy NchucJtadnezzar, 
 after the Destruction of the Temple ;— Jeremiah and the Remainder of the 
 People attach themselves to Gedcdiah, toho is assassinated hy Ishmael. 
 ^^- 2 Kings xxv. 22.— Jeremiah xl. and xli. 1-10.— 2 Kings xxv. 23-26. 
 
 22 AND as for the people that remained in the land of Judah, whom 
 Nebuchadnezzar king of Babylon had left, even over them he made 
 Gedaliah the son of Ahikam, the son of Shaphan, ruler. ^ 
 19.14. 1 The word which came to Jeremiah from the Lord, "after Jer.xI. 
 
 that Nebuzar-adan the captain of the guard had let him go from Ramah, 
 manacles, when he had taken him being bound in *chains among all that were 
 carried away captive of Jerusalem and Judah, which were carried 
 away ca])tive unto Babylon. 
 
 2 And the captain of the guard took Jeremiah, and said unto him, 
 " The Lord thy God hath pronounced this evil upon this place. ^ Now 
 the Lord hath brought it, and done according as he hath said : 'because 
 °"- ^- ''• ve have sinned against the Lord, and have not obeyed his voice, there- 
 
 fore this thing is come upon you. "* And now, behold, I loose thee this 
 t Or, are upon day froiii tiic chalus which twere upon thy hand. If it seem good unto 
 t'^j^'tiuset thee to come with me into Babylon, come, and II will look well unto 
 mineeyeupon ^^^^ . y^^^^ ^f [^ geem ill uuto thcc to coiiic With 1110 luto Babyiou, lor- 
 ''''■ bear.' Behold, all the land is before thee ; whither it seemeth good and 
 
 convenient for thee to go, thither go." ^ Now while he was not yet 
 gone back, he said, " Go back also to Gedaliah the son of Ahikam the 
 son of Shaphan, whom the king of Babylon hath made governor over 
 the cities of Judah, and dwell with him among the people ; or go 
 wheresoever it seemeth convenient unto thee to go." 
 
 So the captain of the guard gave him victuals and a reward, and let 
 him go. 6 Then went Jeremiah unto Gedaliah the son of Ahikam to 
 Mizpah, and dwelt with him among the people that were left in the 
 
 land. • I, ^ ij 
 
 ■7 Now when all the captains of the forces which were in the helds, 
 (even they and their men.) heard that the king of Babylon had made 
 Gedaliah the son of Ahikam governor in the land, and had committed 
 unto him men. and women, and children, and of the poor of the land, 
 of them that were not carried awav captive to Babylon ; « then they 
 came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and 
 Johanan and Jonathan the sons of Kareah, and Seraiah the son of 
 Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the 
 son of a Maachathite, they and their men. 
 
 9 And Gedaliah the son of Ahikam the son of Shaphan sware unto 
 
 them and to their men, saying, " Fear not to serve the Chaldeans ; 
 
 dwell in the land, and serve the king of Babylon, and it shall be well 
 
 *uey,. to stand with you. '" As for me, behold, I will dwell at Mizpah, no serve the 
 
 T'- '"'- '- Chaldeans, whi ch will come unto us ; but ye, gather ye wine, and 
 
 r34^ The sacred narrative after the capture of salem is? brought down to the burning of the tern- 
 nnon cles d" Ezek el andTjeremiah, the series by Ezekiel, are likewise brought down to the burn- 
 
 be^^ atteVdId with much difficult/ In Part I. of with them their great prophet Jeremiah. 
 
 this Seventh Period, the history of events at Jeru 
 VOL. I 
 
 4f 
 
998 GEDALIAH IS ASSASSINATED BY ISHMAEL. [Period VII. 
 
 summer fruits, and oil, and put them in your vessels, and dwell in your 
 cities that ye have taken." 
 
 ^^ Likewise when all the Jews that were in Moab, and among the 
 Ammonites, and in Edom, and that were in all the countries, heard 
 that the king of Babylon had left a remnant of Judah, and that he had 
 set over them Gedaliah the son of Ahikam the son of Shapiian ; ^^even 
 all the Jews returned out of all places whither they were driven, and 
 came to the land of Judah, to Gedaliah, unto Mizpah, and gathered 
 wine and summer fruits very much. 
 
 '^ Moreover Johanan the son of Kareah, and all the captains of the 
 forces that were in the fields, came to Gedaliah to Mizpah, ^^and said 
 unto him, " Dost thou certainly know that Baalis the king of the Am- 
 
 \Zti,!"sfun' monites hath sent Ishmael the son of Nethaniah tto slay thee ? " But 
 Gedaliah the son of Ahikam believed them not. '^Then Johanan the 
 son of Kareah spake to Gedaliah in Mizpah secretly, saying, " Let me 
 go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no 
 man shall know it : wherefore should he slay thee, that all the Jews 
 which are gathered unto tiiee should be scattered, and the remnant in 
 Judah perish ? " I'^But Gedaliah the son of Ahikam said unto Johanan 
 the son of Kareah, " Thou shall not do this thing ; for thou speakest 
 falsely of Ishmael." 
 
 ^ Now^ it came to pass in the seventh month, that Ish- Jeremiah xli. 
 mael the son of Nethaniah the son of Elishama, of the l-lO- 
 
 seed royal, and the princes of the king, even ten men with him, came 
 unto Gedaliah the son of Ahikam to Mizpah ; and there they did eat 
 bread together in Mizpah. - Then arose Ishmael the son of Nethaniah, 
 and the ten men that were with him, and smote Gedaliah the son of 
 Ahikam the son of Shaphan with the sword, and slew him, whom the 
 king of Babylon had made governor over the land. ^ Ishmael also slew 
 all the Jews that were with him, even with Gedaliah, at Mizpah, and 
 the Chaldeans that were found there, and the men of war. 
 
 ■* And it came to pass the second day after he had slain Gedaliah, 
 and no man knew it, ^ that there came certain from Shechem, from 
 Shiloh, and from Samaria, even fourscore men, 'having their beards 
 shaven, and their clothes rent, and having cut themselves, with offer- 
 ings and incense in their hand, to bring them to the house of the Lord. 
 ^ And Ishmael the son of Nethaniah went forth from Mizpah to meet 
 
 ^ondwe^t"!--'^ ^'^^'"' Sweeping all along as he went ; and it came to pass, as he met 
 them, he said unto them, " Come to Gedaliah the son of Ahikam." 
 ■^ And it was so, when they came into the midst of the city, that Ishmael 
 the son of Nethaniah slew them, ''and cast them into the midst of the 
 pit, he, and the men that were with him. ^But ten men were found 
 among them that said unto Ishmael, " Slay us not; for we have treas- 
 ures in the field, of wheat, and of barley, and of oil, and of honey." 
 So he forbare, and slew them not among their brethren. 
 
 ^ Now the pit wherein Ishmael had cast all the dead bodies of the 
 
 *i?ak.T\oh"hfm ^"^"' whom he had slain "because of Gedaliah, was it 'which Asa the 
 
 sidfnfoXuah '^"^'^ '^'^'* made for fear of Baasha king of Israel ; and Ishmael the son 
 
 eiKi. 15.22. ' of Nethaniah filled it with them that were slain. 
 
 ^^''■^''■''' ^"Then Ishmael carried away captive all the residue of the people 
 
 that were in Mizpah, even the king's daughters, and all the people that 
 remained in Mizpah, M'hom Nebuzar-adan the captain of the guard 
 had committed to Gedaliah the son of Ahikam ; and Ishmael the son 
 of Nethaniah carried them away captive, and departed to go over to 
 the Ammonites. 
 
 2 Kings xxv. 23-2(5. "a And wlien all tlio captains of the armies, they and their men, 
 heard that the king of Babylon hud made Gedaliah srovernor, there came to Gedaliah to 
 
 c Le. 19. 27, 
 De. 14. 1. I< 
 2. 
 
 dSo 1 Mac. 7. 19. 
 
t Heb. oftlie 
 kingdom. 
 
 Part III.] JOHANAN RESCUES THE CAPTIVES FROM ISIIMAEL. 999 
 
 Mizpah, even Ishmael tlie son of Nethaniah, and Johanan the son of Careah, and Seraiah 
 the son of Tanhumeth the Nctophathite, and Jaazaniali the son of a Maachathite, they 
 and their men. -^ And Gedaliah sware to thcni, and to their men, and said unto tliem, 
 " Fear not to be the servants of the Chaldees; dwell in the land, and serve the kintr of 
 Babylon, and it shall be well with you." ^'^ But it came to pass in the seventh month, that 
 Ishmael the son of Nethaniah, the son of Elishama, of the seed troyal, came, and ten men 
 with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were 
 with him at Mizpah. ^^ And all the people, both small and great, and the captains of the 
 armies, arose, and came to Egypt ; for they were afraid of the Chaldees. 
 
 SECT. II. Section II. — Johanan rescues the Captives from Ishmael, and, contrary to 
 
 ^~ the Commands of God given by Jeremiah, takes refuge at Tahpanhes in 
 
 B.C. 587.' Egypt. 
 
 Jeremiah xli. 11, to the end, xlii. and xliii. 1-7. 
 
 ^^ But when Johanan the son of Kareah, and all the captains of the 
 forces that were with him, heard of all the evil that Ishmael the son 
 of Nethaniah had done, ^~ then they took all the men, and went to 
 
 a2Sa. 2. 13. f[g\\i with Ishmael the son of Nethaniah, and found him by "the great 
 waters that are in Gibeon. ^^Now it came to pass, that when all the 
 people which were with Ishmael saw Johanan the son of Kareah, and 
 all the captains of the forces that were with him, then they were glad. 
 ^^ So all the people that Ishmael had carried away captive from Mizpah 
 cast about and returned, and went unto Johanan the son of Kareah. 
 ^^ But Ishmael the son of Nethaniah escaped from Johanan with eight 
 men, and went to the Ammonites. 
 
 ^^ Then took Johanan the son of Kareah, and all the captains of the 
 forces that were with him, all the remnant of the people whom he had 
 recovered from Ishmael the son of Nethaniah, from Mizpah, after that 
 he had slain Gedaliah the son of Ahikam, even mighty men of war, 
 and the women, and the children, and the eunuchs, whom he had 
 brought again from Gibeon. ^'And they departed, and dwelt in the 
 
 42 Sa. 19. 37, 38. habitation of ''Chimham, which is by Beth-lehem, to go to enter into 
 Egypt, ^^ because of the Chaldeans; for they were afraid of them, 
 because Ishmael the son of Nethaniah had slain Gedaliah the son of 
 Ahikam, whom the king of Babylon made governor in the land. 
 
 ^ Then all the captains of the forces, and Johanan the Jeremiah xlii. 
 son of Kareah, ami Jezaniah the son of Hoshaiah, and 
 all the people from the least even unto the greatest, came near, -and 
 
 * Ox, Let our said unto Jeremiah the prophet, '• *Let, we beseech thee, our suppli- 
 
 suppheatinii fall . , i I /• i i c /• it i 
 
 before thee. cation bc acccptcd betore thee, and pray for us unto the Lord thy 
 
 '']9.^is.^37^'4^ja! ^*^^' ^"^^^ ^^^ ^"^ ^'^^^ rcmnaut, (for we are left but ''a few of many, as 
 
 5- 16. thine eyes do behold us ;) -^ that the Lord thy God may show us the 
 
 d Le. 2b. 22. way wherein we may walk, and the thing that we may do." ^ Then 
 
 Jeremiah the prophet said unto them, " I have heard you, behold, I 
 
 will pray unto the Lord your God according to your words ; and it 
 
 shall come to pass, that whatsoever thing the Lord shall answer you, 
 
 *2o^2o^" ^^' ^''' ^ ^^^^^ declare it unto you ; I will 'keep nothing back from you." ^ Then 
 
 they said to Jeremiah, "The Lord be a true and faithful witness 
 
 between us, if we do not even according to all things for the which 
 
 the Lord thy God shall send thee to us. ^ Whether it be good, or 
 
 whether it be evil, we will obey the voice of the Lord our God, to 
 
 whom we send thee ; that it may be well with us, when we obey the 
 
 voice of the Lord our God." 
 
 '''And it came to pass after ten days, that the v\'ord of tlie Lord 
 came unto Jeremiah. *^ Then called he Johanan the son of Kareah, 
 and all the captains of the forces which were with him, and all the 
 people from the least even to the greatest, '-"and said unto them, 
 " Thus saith the Lord, the God of Israel, unto wliom ye sent me to 
 present your supplication before him ; — 
 
1000 JEREMIAH'S ADVICE TO JOIIANAN. [Period VII. 
 
 ^° If ye will still abide in this land, 
 
 Then will I build you, and not pull you down, 
 
 And I will plant you, and not pluck you up ; 
 
 For I repent me of the evil that I have done unto you. 
 ^^ Be not afraid of the king of Babylon, 
 
 Of whom ye are afraid, 
 
 Be not afraid of him, saith the Lord ; 
 /i8. 43. 5. Ro. 8. Yor -1 am with you to save you, 
 
 And to deliver you from his hand. 
 ^~ And I will show mercies unto you, 
 
 That he may have mercy upon you. 
 
 And cause you to return to your own land. 
 ^3 " But if ye say, 
 
 We wall not dwell in this land, 
 
 Neither obey the voice of the Lord your God, 
 ^^ Saying, No, but we will go into the land of Egypt, 
 
 Where we shall see no war. 
 
 Nor hear the sound of the trumpet, 
 
 Nor have hunger of bread ; 
 
 And there will we dwell ; 
 'y?'&^!'-£d!" ^^ *And now therefore hear the word of the Lord, ye remnant of Judah ; 
 
 Thus saith the Lord of hosts, the God of Israel ; 
 ^De. 17.16. jf yg "wholly set ''your faces to enter into Egypt, 
 
 And go to sojourn there ; 
 ^'^ Then it shall come to pass, 
 
 That the sword, which ye feared, 
 
 Shall overtake you there in the land of Egypt, 
 
 And the famine, whereof ye were afraid, 
 ^""'"'"^' Shall tfollow close after you there in Egypt; 
 
 And there ve shall die. 
 
 tHeb. all Uu men 17 g^ gJ^j^H jjj^l^g ,,-1^}^ ^^J, ^,^g jj^g^ 
 
 That set their faces to go into Egypt to sojourn there ; 
 
 They shall die by the sword, by the famine, and by the pestilence ; 
 .^ee Je. 44. 14, ^^^^j 'nono of them shall remain or escape 
 
 From the evil that I will bring upon them. 
 ^^ For thus saith the Lord of hosts, the God of Israel ; 
 
 As mine anger and my fury hath been poured forth 
 
 Upon the inhabitants of Jerusalem ; 
 
 So shall my fury be poured forth upon you, 
 
 When ye shall enter into Egypt : 
 ^g.Vae.^e. &^9: ^"^ ^Y^ shall be an execration, and an astonishment, 
 J8.22.&44. 1-'. And a curse, and a reproach ; 
 
 Zee. 8. IJ. A 1 111 1 • I 
 
 And ye shall see this place no more. 
 
 19 " The Lord hath said concerning you, O ye remnant of Judah ! Go 
 feDe. 17. 16. *yg ^^^ ^^^^ Egypt: know certainly that 1 have *admonished you 
 aglimiym. this day. '^^ For tye dissembled in your hearts, when ye sent me unto 
 t Or, ye /wre i«e<i the LoRD vour God, savinff, ' Pray for us unto the Lord our God ; and 
 
 decHl against. ■> , . , r t /~< i i 1 1 i i 
 
 yoursouu. accordiug unto all that the Lord our God shall say, so declare unto 
 us, and we will do it.' -^ And now I have this day declared it to you ; 
 but ye have not obeyed the voice of the Lord your God, nor any thing 
 for the which he hath sent me unto you. - Now therefore know cer- 
 tainly that ye shall die by the sword, by the famine, and by the pesti- 
 
 >° m*!" ^'' '" ^"^ lence, in the place whither ye desire tto go and to sojourn." 
 
 1 And it came to pass, that when Jeremiah had made Jeremiah xliii. 
 an end of speakinjT unto all the people all the words of I-''- 
 
 the Lord their God, for which the Lord their God had sent him to 
 them, even all these w^ords, ^ then spake Azariah the son of Hoshaiah, 
 
Part III.] 
 
 JEREMIAH'S PROPHECY AGAINST EGYPT. 
 
 1001 
 
 t Je. 2. 16. & 44. 
 1. called Haiies, 
 Is. 30. 4. 
 
 A. M. 
 B. C 
 
 3417, 
 
 587. 
 
 b Je. 15. 2. Zee. 
 11.9. 
 
 * Hcb. statues, 
 or, standing im- 
 ages. 
 
 f Or, tke house of 
 the sun. 
 
 c Is. 19. l.Ez. 
 xxix. & XXX. & 
 xxxii. Fulfilled 
 about 571. 
 
 and Johanan the son of Kareah, and all the proud men, sayin^; unto 
 Jeremiah, " Thou speakest falsely. The Lord our God hath not sent 
 thee to say, ' Go not into Egypt to sojourn there:' ^ but Baruch the 
 son of Neriah setteth thee on against us, for to deliver us into the hand 
 of the Chaldeans, that they might put us to death, and carry us away 
 captives into Babylon." "* So Johanan the son of Kareah, and all the 
 captains of the forces, and all the people, obeyed not the voice of 
 the Lord, to dwell in the land of Judah. ^ But Johanan the son of 
 Kareah, and all the captains of the forces, took all the remnant of 
 Judah, that were returned from all nations, whither they had been 
 driven, to dwell in the land of Judah; ^even men, and women, and 
 children, and the king's daughters, and every person that Nebuzar-adan 
 the captain of the guard had left with Gedaliah the son of Ahikam the 
 son of Shaphan, and Jeremiah the prophet, and Baruch the son of 
 Neriah. '' So they came into the land of Egypt ; for they obeyed not 
 the voice of the Lord : thus came they even to 'Tahpanhes. 
 
 Section III. — Prophecy of Jeremiah against Egypt. 
 Jeremiah xliii. 8, to the end, and xlvi. Vi.to the end. 
 
 ^Then came the word of the Lord unto Jeremiah in Tahpanhes, 
 saying, 
 
 ^ Take great stones in thy hand, and hide them in the clay in the 
 brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in 
 the sight of the men of Judah ; ^°and say unto them, Thus saith the 
 Lord of hosts, the God of Israel, Behold, I will send and take Neb- 
 uchadrezzar the king of Babylon, my servant, and will set his throne 
 upon these stones that I have hid ; and he shall spread his royal pa- 
 vilion over them. ^^ And "when he cometh, he shall smite the land of 
 Egypt, and deliver ''such as are for death to death ; and such as are 
 for captivity to captivity ; and such as are for the sword to the sword. 
 ^^ And I will kindle a fire in the houses of the gods of Egypt, and he 
 shall burn them, and carry them away captives ; and he shall array 
 himself with the land of Egypt, as a shepherd putteth on his garment, 
 and he shall go forth from thence in peace. ^-^ He shall break also the 
 *images of tBeth-shemesh, that is in the land of Egypt ; and the houses 
 of the gods of the Egyptians shall he burn with fire. 
 
 ^3 The word that the Lord spake to Jeremiah the Jeremiah xlvi. 
 prophet, how Nebuchadrezzar king of Babylon should 13, to end.(^ 
 come and 'smite the land of Egypt. 
 
 ^^ Declare ye in Egypt, and publish in Migdol, 
 
 And publish in Noph and in Tahpanhes. 
 
 Say ye. Stand fast, and prepare thee ; 
 
 For the sword shall devour round about thee. 
 
 (^^) The several passages from Jeremiah which 
 are inserted in this third Fart, are placed here on 
 the authority of their internal evidence. This pas- 
 sage (Jer. xlvi. 13, to the end) is added to the pre- 
 ceding from comparing Jer. xlvi. 14, with Jer. xliii. 
 7. The prophet was forcibly brought by his re- 
 bellious countrymen to Tahpanhes in Egypt. 
 
 Egypt having been the ally of Judtea, many of the 
 Jews, long before Johanan took refuge there, had 
 escaped to tliis country from the king of Babylon. 
 Jeremiah, after predicting the conquest and captivi- 
 ty of the iEgyptians by Nebuchadnezzar, addresses 
 himself to the Jews, who were with him, and calls 
 upon them to furnisli themselves for a similar fate. 
 The prophecy concludes with promises of mercy and 
 restoration to those Jews who were already captives 
 in Babylon. 
 
 The expressions in ver. 28, " I will make a full 
 end of all the nations," yet " I will not make a full 
 
 VOL. I. 126 
 
 end of thee," seem to refer to a period when the 
 Jews were not only captives, but so miserably re- 
 duced that there was every reason to apprehend 
 their extinction as a nation : and as they appear to 
 have been, at this time, at the lieight of their 
 affliction and distress, it is probable this powerful 
 consolation was offered to them. Bishop Home 
 beautifully remarks on ver. 28, " Even to our day, 
 this wonderful prophecy is fulfilled before us. 
 The oppressors of the Jews, the mighty monarchies 
 or Assyria, Persia, Greece, and Rome, are vanished, 
 like the shadows of the evening. Nothing remains 
 of them but their names : while this persecuted, de- 
 spised, and hated people, without a friend or a pro- 
 tector, amidst the wreck of nations, oppressed and 
 harassed by edicts and executioners, by murders 
 and massacres, hath outlived the ruins of them all; 
 and will continue till the appointed day of their 
 conversion and their restoration come." 
 4 F* 
 
1002 JERE^AHAH'S PROPHECY AGAINST EGYPT. [Period VII 
 
 ^^ Why are thy vaHant men swept away ? 
 
 Thev stood not, because the Lord did drive them. 
 ^S^f^"^ '' He fmade many to fall, - 
 <iLe.26.37. Yea, ''onc fell upon another ; 
 
 And they said, " Arise, and let us go again to our own people, 
 
 And to the land of our nativity, 
 
 From the oppressing sword." 
 ^'' They did cry there, 
 
 '■ Pharaoh king of Egypt is but a noise ; 
 
 He hath passed the time appointed," 
 ^^ As I live, saith the King, whose name is the Lord of hosts, 
 
 Surely as Tabor is among the mountains. 
 
 And as Carmel by the sea, so shall he come. 
 ^^ O thou daughter dwelling in Egvpt, 
 * "t^m-^tof* *Furnish thyself ^to go into capdvity ; 
 
 captwuy. For Noph sliall be waste and desolate without an inhabitant. 
 
 ^^ Egypt is like a very fair heifer, 
 
 But destruction cometh ; 
 
 It cometh out of the north. 
 ^StslM^''^''^ ^^ -^^^^ ^^^ ^^'"^^ "16" ^'■^ i" the midst of her like + fatted bullocks : 
 
 For they also are turned back, 
 
 And are fled away together: they did not stand, 
 
 Because the day of their calamity was come upon them, 
 
 And the time of their visitation. 
 /See I.. 29. 4. 22 rpj^^ /^^^-^^ thereof shall go like a serpent ; 
 
 For they shall march with an army, 
 
 And come against her with axes, 
 
 As hewers of wood, 
 ^is. 10.34. 23 They shall ^cut down her forest, saith the Lord, 
 
 Though it cannot be searched ; 
 AJu. 6. 5. Because they are more than ''the grasshoppers. 
 
 And are innumerable. 
 ^* The daughter of Egypt shall be confounded ; 
 
 She shall be delivered into the hand of the people of the north. 
 ^^ The Lord of hosts, the God of Israel, saith ; 
 ^Hcb.X!p!l*^- Behold, I will punish the Imultitude of No, 
 
 And Pharaoh, and Egypt, 
 
 With their gods, and their kings. 
 
 Even Pharaoh, and all them that trust in him ; 
 ^^ And I will deliver them into the hand of those that seek their lives, 
 
 And into the hand of Nebuchadrezzar king of Babylon, 
 
 And into the hand of his servants ; 
 iEz. 29. 11, 13, Aj^^ 'afterward it shall be inhabited, 
 
 As in the days of old, saith the Lord. 
 
 -" But fear not thou, O my servant Jacob ! 
 
 And be not dismayed, O Israel ! 
 
 For, behold, I will save thee from afar oflT, 
 
 And thy seed from the land of their captivity ; 
 
 And Jacob shall return, and be in rest 
 
 And at ease, and none shall make him afraid. 
 ^® Fear thou not, O Jacob my servant ! saith the Lord, 
 
 For I am with thee ; 
 
 For I will make a full end of all the nations 
 
 W^liither I have driven thee : 
 
 But I will not make a full end of thee. 
 
 But correct thee in measure ; 
 ^^I'Z'T"'' Yet will I *not leave thee wholly unpunished. 
 
Part III.] 
 
 JEREMIAH'S FINAL PREDICTIONS AGAINST THE JEWS. 1003 
 
 SECT. IV. Section IV. — Final Predictions of Jeremiah against the idolatrous Jews, 
 
 and against Egypt. 
 
 A. M. 3417 
 B. C. 587. 
 
 Jeremiah xliv.W 
 
 «2Ch. 36. 15. 
 Je. 7. 25. & 25 
 4. & 26. 5. & 2! 
 19. 
 
 ^ The word that came to Jeremiah concerning all the Jews which 
 dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, 
 and at Noph, and in the country of Pathros, saying, — 
 
 2 "Thus saith the Lord of hosts, the God of Israel; Ye have 
 seen all the evil that I have brought upon Jerusalem, and upon all the 
 cities of Judah ; and, behold, this day they are a desolation, and no 
 man dwelleth therein, ^ because of their wickedness which they have 
 committed to provoke me to anger, in that they went to burn incense, 
 and to serve other gods, whom they knew not, neither they, ye, nor 
 your fathers. '' Howbeit "I sent unto you all my servants the prophets, 
 (rising early and sending them,) saying, " Oh, do not this abominable 
 thing that I hate ! " ^ But they hearkened not, nor inclined their ear 
 to turn from their wickedness, to burn no incense unto other gods. 
 6 Wherefore my fury and mine anger was poured forth, and was kin- 
 dled in the cities of Judah and in the streets of Jerusalem ; and they 
 are wasted and desolate as at this day. '' Therefore now thus saith the 
 Lord, the God of hosts, the God of Israel ; Wherefore commit ye 
 this great evil against your souls, to cut oft' from you man and woman, 
 child and suckling, *out of Judah, to leave you none to remain; ^in 
 that ye provoke me unto wrath with the works of your hands, burning 
 incense unto other gods in the land of Egypt, whither ye be gone to 
 dwell, that ye might cut yourselves off", and that ye might be a curse 
 and a reproach among all the nations of the earth ? ^ Have ye forgotten 
 t mh.rBickrdness- ^j^g twickeducss of your fathers, and the wickedness of the kings of 
 Judah, and the wickedness of their wives, and your own wickedness, 
 and the wickedness of your wives, which they have committed in the 
 land of Judah, and in the streets of Jerusalem? i°They are not 
 thumbled even unto this day, neither have they ''feared, nor walked 
 in my law, nor in my statutes, that I set before you and before your 
 
 fathers. t> i, u 
 
 11 " Therefore thus saith the Lord of hosts, the God of Israel ; Behold, 
 1 will set my face against you for evil, and to cut off" all Judah. ^^ And 
 I will take the remnant of Judah, that have set their faces to go mto 
 the land of Egypt to sojourn there, and they shall all be consumed, 
 and fall in the land of Egypt ; they shall even be consumed by the 
 sword and by the famine : they shall die, from the least even unto the 
 greatest, by the sword and by the famine ; and they shall be an exe- 
 cration, and an astonishment, and a curse, and a reproach. ^^^ For I 
 will punish them that dwell in the land of Egypt, as I have punished 
 Jerusalem, by the sword, by the famine, and by the pestilence; '''so 
 that none of the remnant of Judah, which are gone into the land of 
 Effypt to sojourn there, shall escape or remain, that they should return 
 into the land of Judah, to the which they *have a desire to return to 
 dwell there ; for none shall return but such as shall escape." 
 
 15 Then all the men which knew that their wives had burned incense 
 unto other gods, and all the women that stood by, a great multitude. 
 
 Some have asserted 
 
 * Heb. out of the 
 midst of Judah. 
 
 I or, ptiiitsk- 
 mtnts, 8(c. 
 
 1 Heb. contrite. 
 
 Pe. 51. 17. 
 b Pr. 28. 14. 
 
 c Le. 17. 10. & 
 20. 5 6. Am. 
 
 (3«) The Jews who went into Egypt with Johanan, 
 and had taken Jeremiah with them, gave the^n- 
 selves up in that country to idolatry. The prophet 
 for the last time denounces the judgments of God 
 ao-ainst them. As we hear no more of Jeremiah, 
 it'is most likely that he died soon after the delivery 
 of this prophecy in Egypt, being now much advan- 
 ced in age, and having prophesied forty-one years 
 
 from the thirteenth of Josiah. 
 that he was put to death by Pharaoh Hophra. 
 Others, among whom are Tertullian, Jerome, and 
 Epiphanius, assert that he was stoned to death by 
 the Jews for preaching against their idolatry : and 
 they suppose that Heb. xi. 37, " they were stoned," 
 refers to the death of Jeremiah.— Prideaux, vol. i 
 p. 722 ; Hales, vol. ii. p. 492. 
 
.004 JEREMIAH'S FINAL PREDICTIONS AGAINST THE JEWS. [Period VII. 
 
 J Heb. bread. 
 
 ' Or, husbaTids. 
 
 a Or,{as a tarnit,) 
 Accomplish ye, 
 &.c.—Ed. 
 
 /Ge. 2-X 16. 
 
 g Ez. 20. 39. 
 
 t heh.framme, 
 or them. 
 
 jJe.46. 25, 2G. 
 Ez. 29. 3, &c. & 
 30. 21,&.c. 
 
 k Jc. 39. 5. 
 
 even all the people that dwelt in the land of Egypt, in Pathros, an- 
 swered Jeremiah, saying, — 
 
 ^° " As for the word that thou hast spoken unto us in the name of 
 the Lord, w^e will not hearken unto thee. ^"^ But we will certainly do 
 "whatsoever thing goeth forth out of our own mouth, to burn incense 
 unto the tQ,ueen of Heaven, and to pour out drink offerings unto her, 
 as we have done, (we, and our fathers, our kings, and our princes,) 
 in the cities of Judah, and in the streets of Jerusalem ; for then had we 
 plenty of tvictuals, and were well, and saw no evil. '* But since we left 
 off to burn incense to the Queen of Heaven, and to pour out drink 
 offerings unto her, we have wanted all things, and have been consumed 
 by the sword and by the famine. ^^And when we burned incense to 
 the Queen of Heaven, and poured out drink offerings unto her, did 
 we make her cakes to worship her, and pour out drink offerings unto 
 her, without our *men ? " 
 
 ""Then Jeremiah said unto all the people, to the men, and to the 
 women, and to all the people which had given him that answer, say- 
 
 ^^ " The incense that ye burned in the cities of Judah, and in the 
 streets of Jerusalem, (ye, and your fathers, your kings, and your princes, 
 and the people of the land,) did not the Lord remember them, and 
 came it not into his mind ? '^~ So that the Lord could no longer bear, 
 because of the evil of your doings, and because of the abominations 
 which ye have committed ; therefore is your land a desolation, and 
 an astonishment, and a curse, without an inhabitant, as at this day. 
 ^^ Because ye have burned incense, and because ye have sinned against 
 the Lord, and have not obeyed the voice of the Lord, nor walked in 
 his law, nor in his statutes, nor in his testimonies ; 'therefore this evil 
 is happened unto you, as at this day." 
 
 ^^ Moreover Jeremiah said unto all the people, and to all the women, 
 " Hear the word of the Lord, all Judah that are in the land of Egypt ! 
 ^^Thus saith the Lord of hosts, the God of Israel, saying. Ye and 
 your wives have both spoken with your mouths, and fulfilled with your 
 hand, saying, ' We will surely perform our vows that we have vowed, to 
 burn incense to the Queen of Heaven, and to pour out drink offerings 
 unto her' — ''Ye will surely accomplish your vow^s, and surely perform 
 your vows. ^^ Therefore hear ye the word of the Lord, all Judah tliat 
 dwell in the land of Egypt, Behold, 1 have sw^orn by my great name, 
 saith tiie Lord, that 'my name shall no more be named in the mouth 
 of any man of Judah in all the land of Egypt, saying. The I^ord God 
 liveth ! ^■''Behold, ''I will watch over them for evil, and not for good; 
 and all the men of Judah that are in the land of Egypt shall be con- 
 sumed by the sword and by the famine, until there be an end of them. 
 -^ Yet *a small number that escape the sword shall return out of the 
 land of Egypt into the land of Judah, and all the remnant of Judah, 
 that are gone into the land of Egypt to sojourn there, shall know whose 
 words shall stand, tniine or theirs. 
 
 -^ " And this shall be a sign unto you, saith the Lord, that 1 will 
 punish you in this place, that ye may know that my words shall surely 
 stand against you for evil: ^''Thus saith the Lord, Behold, ^I will 
 give Pharaoh-hophra king of Egypt into the hand of his enemies, and 
 into the hand of them that seek his life ; as I gave 'Zedekiah king of 
 Judah into the liand of Nebuchadrezzar king of Babylon, his enemy, 
 and that souslit his life.' " 
 
Part IV.] EZEKIEL PREDICTS THE DESOLATION OF JUD^A. 1005 
 
 V. 
 
 A. M. 3417. 
 B. C. 587. 
 
 Section V. — Brief Recapitulation of the Captivities of the Jews hy Nebu- 
 chadrezzar. 
 
 Jeremiah lii. 28-30. 
 
 — ^^ This "is the people wliom Nebuchadrezzar carried away captive : 
 
 a^2Ki. 24. 2, 12, [j^ fj^g Seventh year three thousand Jews and three and twenty : ^^ in 
 
 6Je.39. 9. ''the eighteenth year of Nebuchadrezzar he carried away captive from 
 
 *Heh. souls. Jerusalem eight hundred thirty and two *persons : ^*' in the three and 
 
 twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the 
 
 guard carried away captive of the Jews seven hundred forty and five 
 
 persons : all the persons were four thousand and six hundred. 
 
 PART IV. 
 
 EVENTS AT BABYLON BETWEEN THE DESTRUCTION OF JERUSALEM, 
 AND THE RETURN FROM THE CAPTIVITY. 
 
 SECT. I. Section L — Ezekiel, being informed of the Destruction of Jerusalem, pre- 
 — ; diets the utter Desolation of Judma, and the Judgments of God against the 
 % ^ 587^ -^"^"ionites , Moab and Seir, Edom, and the Philistines, Enemies to the Jews. 
 Ezekiel xxxiii. 21, to the end, and xxv.(^'> 
 
 ^^ AND it came to pass in the twelfth year of our captivity, in the 
 tenth month, in the fifth day of the month, that one that had escaped 
 
 a2Ki.25.4. out of Jerusalem came unto me, saying, "The "city is smitten ! " ^^ (Now 
 the hand of the Lord was upon me in the evening, afore he that was 
 escaped came ; and had opened my mouth, until he came to me in the 
 morning ; and my mouth was opened,' and I was no more dumb.) 
 ^^ Then the word of the Lord came unto me, saying, ^'* Son of man ! 
 they that inhabit those wastes of the land of Israel speak, saying, 
 
 ft Is. 51. 2. Ac. 7. 'Abraham was one, and he inherited the land ; 'but we are many, the 
 
 c See Mic. 3. 11. '^"^ ^^ givcu US for inheritance. ^^ Wherefore say unto them, Thus 
 
 Ma^t. 3. 9. John gahh the Lord God ; — 
 
 dGe.9. 4. Le. 3. Yc ''eat with the blood, 
 
 17! lo.Vig.'^e. And lift up your eyes toward your idols, and shed blood : 
 
 De. 12. 16. ^j^j gj^al] yg possess the land ? 
 
 ^^ Ye stand upon your sword, 
 
 Ye work abomination, and ye defile every one his neighbour's wife : 
 And shall ye possess the land ? 
 
 (•'^) From comparing Ezek, xxxii. 1, with Ezek. in proving the hteral accomphshment of this 
 
 xxxiii. 21, it is evident that this partofchap. xxxiii. prophecy, (chap. xxvi. 14.) that Tyre should " be 
 
 comes before chap, xxxii. Chapter xxv. is placed in a place to spread nets upon," and be "built no 
 
 this section, and chapters xxvi. to x.xviii. in the next, more:" and, according to Maundrell, its present 
 
 on the authority of Archbp. Newcome, who observes, inhabitants are only a few wretches harbouring 
 
 that" the date in the text (chap. xxvi. ver. 2,) must themselves in the vaults, and subsisting themselves 
 
 be posterior to whatever is the true date, chap, chiefly upon fishing, who seem intended by Divine 
 
 xx.xiii. 21 ; because this prophecy was delivered after Providence to be a visible argument how God has 
 
 the taking of Jerusalem was known to Ezekiel and fulfilled his word concerning Tyre. The power 
 
 his people." According to Archbp. Usher and and opulence of Tyre, in the prosperous age of its 
 
 Josephus, the predictions against the Ammonites, commerce, must have attracted general attention. 
 
 Moabites, Edomites, and Philistines, in chap. x.xv. In these chapters Ezekiel gives a most particular 
 
 were fulfilled by Nebuchadnezzar about five years account of the nature and variety of its commercial 
 
 after the destruction of Jerusalem. The prophecy transactions, which conveys a most magnificent 
 
 against Tyre, contained in chap. xxvi. xxvii. xxviii. idea of the extensive power of that state. It is 
 
 was accomplished nineteen years after its delivery, supposed that these prophecies appertain both to 
 
 by Nebuchadnezzar, in the reign of Ithobal prince Old and New Tyre, some expressions being appli- 
 
 of Tyre, chap, xxviii. 2. after a siege of thirteen cable only to the iformer, and others only to the 
 
 years. In chap, xxviii. from ver. 20 to 24, the de- latter. New Tyre was destroyed by Alexander the 
 
 struction of Sidon, the mother city of Tyre, is Great 260 years after the time of Ezekiel. For a 
 
 denounced, and the chapter ends with promises to further account of the fulfilment of these prophe- 
 
 the house of Israel of deliverance from all their cies, vide Newton On the Prophecies, vol. i. p. 190— 
 
 enemies, and a happy restoration to their own land. 212 ; D'Oyly and Mant in loc. ; Archbp. Newcome ; 
 
 The overthrow of "Tyre is likewise foretold by Josephus, .5h^ J«f/. lib. 10. chap. xi. § 1; Home's 
 
 Isaiah, chap, xxiii. and by Jeremiaii, chap, xlvii. Crit. Introd. 
 The united testimonies of modern travellers concur 
 
1006 EZEKIEL PREDICTS THE DESOLATION OF JUD^A. [Period VIL 
 
 ^"^ Say thou thus unto tliem, Thus saith the Lord God, — 
 As I Hve, surely they that are in the wastes shall fall by the sword, 
 * ^^^^- io ^^our And him that is in the open field \yill I give to the beasts *to be 
 
 devoured, 
 ^ll't"^^''' "'^"^ they that be in the forts and 'in the caves shall die of the 
 /Je. 44. 2, 6, 22. °® For "T will lay the land fmost desolate, [pestilence. 
 
 ^a^dwo^'fcn"" ^"^ *'^^ pomp of her strength shall cease ; 
 
 And the mountains of Israel shall be desolate, that none shall pass 
 2^ Then shall they know that I am the Lord, [through. 
 
 When I have laid the land most desolate 
 
 Because of all their abominations which they have committed. 
 ^^ Also, thou son of man, 
 X Ox, of thee. The children of thy people still are talking tagainst thee 
 
 By the walls and in the doors of the houses. 
 And speak one to another, every one to his brother, saying, 
 " Come, I pray you, and hear what is the word 
 Tiiat Cometh forth from the Lord." 
 
 • Heb. acccrrding 31 ^.nd they comc unto thee *as the people cometh, 
 
 to the coming of Aiii-ic rr 3 
 
 thepenpie. And tthcy Sit before thee as my people, 
 
 ^s?t'le7ol!Zi" And they hear thy words, but they will not do them ; 
 tiieb.oieymake For with their mouth tthey show much love, 
 g''mi.°i3^zi. ^^^ ^their heart goeth after their covetousness. 
 
 *Heh.asong of ^^ And, lo ! thou art unto them as *a very lovely song 
 
 Of one that hath a pleasant voice, and can play well on an instru- 
 For they hear thy words, but they do them not. [ment ; 
 
 ^^ And when this cometh to pass, (lo ! it will come,) 
 
 Then shall they know that a prophet hath been among them. 
 
 ' The word of the Lord came again unto me, saying, Ezekiel xxv. 
 Vz%7.'28.*Am. ^ ^"^^ ^^ "^^" ' ^^^ ^^y ^^^^ 'against the Ammonites, and 
 1. 13. zep. 2. 9. prophesy against them ; ^ and say unto the Ammonites, — 
 Hear the word of the Lord God ! 
 Thus saith the Lord God, 
 
 • Pr. 17.5. Because Hhou saidst, " Aha ! " 
 
 Against my sanctuary, when it was profaned ; 
 And against the land of Israel, when it was desolate ; 
 And against the house of Judah, when they went into captivity ; 
 t Heb. children. 4 gehold, therefore I will deliver thee to the tmen of the east for a 
 possession. 
 And they shall set their palaces in thee, and make their dwellings in 
 They shall eat thy fruit, and they shall drink thy milk. [thee: 
 
 ^llz^p.'iu; ^ A"^ ^ ^^^^1 "^^^^® Rabbah 'a stable for camels, 
 !*• ' And the Ammonites a couching place for flocks ; 
 
 And ye shall know that I am the Lord. 
 ^ For thus saith the Lord God, 
 V""5^ze?'-2^*' I^ecause thou *hast clapped thy Ihands, and stamped with the *feet, 
 15. ■ ' ■ And 'rejoiced in theart with all thy despite against the land of Israel; 
 
 *Hlb.!wf' ^ Behold, therefore I will stretch out my hand upon thee, 
 « Zep. 2."8, 10. -^^^^^ ^^'^^ deliver thee for ta spoil to the heathen ; 
 
 tHeb. .s«u/. And I will cut thee off from the people, 
 
 I Or, meat. ^,^^ j ^^,jjj pj^ygg jj^^g ^^ peHsh out of the countries: 
 
 I will destroy thee, and thou shall know that I am the Lord. 
 ^ Thus saith the Lord God, 
 'je'4ri*&r'' Because that '"Moab and Seir do say, 
 
 Am. 2.' i! ■ " liehold, the house of Judah is like unto all the heathen ; " 
 
 'ofMofr^''"' ^ Therefore, behold, I will o])en the *side of Moab from the cities, 
 
 From his cities which are on his frontiers, the glory of the country, 
 Beth-jeshimoth, Baal-meon. and Kiriathaim, 
 
Part IV] EZEKIEL PROPHESIES THE DESTRUCTION OF TYRE. 1007 
 
 ^or,a<rav,stihe 10 Uiito the 111011 of the east twith the Ammonites, 
 
 chiUrenof^m- ^^^^ ^^.jj ^.^^ ^j.^^^^^ j^^ pOSSCSsioil, 
 
 That the Ammonites may not be remembered among the nations. 
 11 And I will execute judgments upon Moab ; 
 And they shall know that I am the Lord. 
 
 1- Thus saith the Lord God, 
 Because "tiiat Edom hath dealt against the house of Judah tby 
 
 taking vengeance, 
 And hath greatly offended, and revenged himself upon them ; 
 X Heb. btj reveng- 1^ Therefore thus saith the Lord God 
 
 rt2Ch.28. 17. 
 Ps. 137. 7. Je. 
 49. 7, &.C. Am. 
 1. 11. Ob. 10, 
 
 16, 17. 
 
 Je. 25. 20. &47. 
 1, &c. Joel 3. 4, 
 &.C. Am. 1. 6. 
 
 mfnt!""'"" I will also Stretch out my hand upon Edom, 
 
 And will cut off man and beast from it ; 
 
 And I will make it desolate from Teman, 
 * Or, theij shall Aud *they of Dedan shall fall by the sword. 
 
 ul%'eda,r^ 14 And "I will lay my vengeance upon Edom by the hand of my people 
 
 oSee Is. U. 14. Tcrnt>l • 
 
 Je. 49.2. 1 Mac. ISfdei , , j- 
 
 5. 3. 2 Mac. 10. And they shall do in Edom according to mine anger and accordmg 
 to my fury, 
 
 And they shall know my vengeance, saith the Lord God. 
 1^ Thus saith the Lord God, 
 y 2 ch. 28. 18.^^ Bccause ''the Philistines have dealt by revenge. 
 
 And have taken vengeance with a despiteful heart, 
 
 To destroy it tfor the old hatred ; 
 'uai)w.tred. '' 16 Therefore thus saith the Lord God, 
 
 Behold, I will stretch out my hand upon the Philistines, 
 
 And I will cut off the Cherethims, 
 X Ox, haven of the And dcstroy the remnant of the tsea coasts. 
 
 ^'"- 17 An(i I ^viii execute great *vengeance upon them with furious rebukes ; 
 gelnces. ' And they shall know that I am the Lord, 
 When I shall lay my vengeance upon them.' " 
 
 SECT. II. Section IL — EzeJciel prophesies the Destruction of Tyre. 
 
 EzEKiEL xxvi. to xxviii. 
 
 Tynis,for insulting against Jerusalem,, is threatcmd. 7 The poiver of Nebuchadrezzar against her. 
 15 The mmirning and astonishment of the sea at her fall. — Chap, xxvii. 1 The rich supply of 
 Tyrus. 26 The great and unrecoverable fall thereof — Chap, xxviii. 1 God's judgment upon tlie 
 prince of Txjnis for his sacrilegious pride. 1 1 A lamentation of his great glory con-vpted by sin. 
 20 The judgment of Zidon. 24 The restoration of Israel. 
 
 1 And it came to pass in the eleventh year, in' the first day of the 
 month, that the word of the Lord came unto me, saying, — 
 *22&47:4.^Am: ^ Sou of man ! "because that Tyrus hath said against Jerusalem, 
 1 9. Zee. 9. 2. u Aha ! shc is broken that was the gates of the people, 
 She is turned unto me, 
 
 I shall be replenished now she is laid waste ; " 
 2 Therefore thus saith the Lord God, 
 Behold, I am against thee, O Tyrus ! 
 And will cause many nations to come up against thee. 
 As the sea causeth his waves to come up. 
 
 4 And they shall destroy the walls of Tyrus, 
 And break down her towers ; 
 
 I will also scrape her dust from her, 
 And make her like the top of a rock. 
 
 5 It shall be a place for the spreading of nets in the midst of the sea : 
 For I have spoken it, saith the Lord God ; 
 
 And it shall become a spoil to tiie nations. 
 * And her daughters which are in the field shall be slain by the sword ; 
 And they shall know that I am the Lord. 
 ''' For thus saith the Lord God, 
 
1008 
 
 EZEKIEL PROPHESIES THE DESTRUCTION OF TYRE. [Period VII. 
 
 6 Ezra 7. 12. Da. 
 2.37. 
 
 * Or, pour out Iht 
 engine of shot. 
 
 ] Heb. According 
 to the enterings 
 of a city broken 
 up. 
 
 J Heb. houses of 
 thy desire. 
 
 e Is. 14. 11. & 24. 
 8. Je. 7. 34. & 
 16. 9. & 25. 10. 
 
 d Is. 23. J6. Re. 
 18.22. 
 
 ' Heb. tremblings. 
 
 /Re. 18. 9. 
 
 t Heb. of the seas. 
 
 Behold, I will bring upon Tyrus, 
 
 Nebuchadrezzar king of Babylon, 
 
 A 'king of kings, from the north, 
 
 With horses, and with chariots, 
 
 And with horsemen, and companies, and much people. 
 ^ He shall slay with the sword thy daughters in the field ; 
 
 And he shall make a fort against thee. 
 
 And *cast a mount against thee. 
 
 And lift up the buckler against thee. 
 ^ And he shall set engines of war against thy walls. 
 
 And with his axes he shall break down thy towers. 
 ^^ By reason of the abundance of his horses their dust shall cover thee : 
 
 Thy walls shall shake at the noise of the horsemen, 
 
 And of the wheels, and of the chariots. 
 
 When he shall enter into thy gates, 
 
 tAs men enter into a city wherein is made a breach. 
 ^^ With the hoofs of his horses shall he tread down all thy streets ; 
 
 He shall slay thy people by the sword. 
 
 And thy strong garrisons shall go down to the ground. 
 ^2 And they shall make a spoil of thy riches. 
 
 And make a prey of thy merchandise ; 
 
 And they shall break down thy walls, 
 
 And destroy Uhy pleasant houses ; 
 
 And they shall lay thy stones and thy timber and thy dust 
 
 In the midst of the water. 
 13 And 1 will cause the noise of "thy songs to cease ; 
 
 And the sound of thy harps shall be no more heard. 
 " And I will make thee like the top of a rock ; 
 
 Thou shalt be a place to spread nets upon, 
 
 Thou shalt be built no more ; 
 
 For T the Lord have spoken it, saith the Lord God. 
 15 Thus saith the Lord God to Tyrus, 
 
 Shall not the isles 'shake at the sound of thy fall, 
 
 When the wounded cry. 
 
 When the slaughter is made in the midst of thee ? 
 16 Then all the princes of the sea shall come down from their thrones, 
 
 And lay away their robes, and put otT their broidered garments ; 
 
 They shall clothe themselves with *trembling ; 
 
 They shall sit upon the ground. 
 
 And' shall tremble at every moment, and be astonished at thee. 
 1'^ And they shall take up a ^lamentation for thee, and say to thee, — 
 How art thou destroyed, that wast inhabited tof seafaring men, 
 The renowned city, which wast strong in the sea, 
 She and her inhabitants. 
 
 Which cause their terror to be on all that haunt it ! 
 18 Now shall the isles tremble in the day of thy fall ; 
 
 Yea, the isles that are in the sea shall be troubled at thy departure. 
 1^ For thus saith the Lord God, 
 
 When I shall make thee a desolate city. 
 
 Like the cities that are not inhabited ; 
 When I shall bring up the deep upon thee, 
 And great waters shall cover thee ; 
 20 When I shall bring thee down 
 
 With them that descend into the pit, with the people of old time, 
 And shall sot thee in the low parts of the earth. 
 In places desolate of old. 
 
Part IV,] 
 
 EZEKIEL PROPHESIES THE DESTRUCTION OF TYRE. 
 
 1009 
 
 X Heb. terrors. 
 
 * Heb. perfect of 
 
 beauty. 
 t Heb. heart. 
 
 X Heb. bttUt. 
 
 * Or, Tlieij have 
 made thy hatches 
 oftvonj iDcll trod- 
 den. Heb. the 
 dauirhtcr. 
 
 t Or, Purple and 
 scarlet. 
 
 X Or, stoppers of 
 chinks. Heb. 
 strengtitaiers. 
 
 h Ge. 10 "i. 
 
 i Re. 18 13. 
 * Or, merchan- 
 dise. 
 j Ge. 10. 3. 
 
 t Heb. thy works. 
 
 X Heb. chryso- 
 prase. 
 
 k 1 Ki. 5. 9, 11. 
 Ezra 3. 7. Ac. 
 
 12. ao. 
 
 * Or, rosin. 
 
 With them that go down to the pit, that thou be not inhabited ; 
 And I shall set glory in the land of the living ; 
 21 I will make thee ta terror — and thou shalt be no more : 
 
 Though thou be sought for — yet shalt thou never be found again, 
 Saith the Lord God. 
 
 1 The word of the Lord came again unto me, say- Ezekiel xxvii. 
 ing, 2 Now, thou son of man, take up a lamentation for 
 Tyrus ; ^ and say unto Tyrus, — 
 
 O thou that art situate at the entry of the sea, 
 Which art a merchant of the people for many isles, 
 Thus saith the Lord God ; 
 
 O Tyrus, thou hast said, " I am *of perfect beauty." 
 ^ Thy borders are in the tmidst of the seas, 
 
 Thy builders have perfected thy beauty. 
 ^ They have tmade all thy ship boards of fir trees of Senir ; 
 
 They have taken cedars from Lebanon to make masts for thee. 
 ^ Of the oaks of Bashan have they made thine oars ; 
 *The company of the Ashurites have made thy benches of ivory, 
 Brought out of the isles of Chittim. 
 "^ Fine linen with broidered work from Egypt 
 Was that which thou spreadest forth to be thy sail ; 
 tBlue and purple from the isles of Elishah 
 Was that which covered thee. 
 
 8 The inhabitants of Zidon and Arvad were thy mariners : 
 Thy wise men, O Tyrus, that were in thee, were thy pilots. 
 
 9 The ancients of Gebal and the wise men thereof were in thee thy 
 
 Icalkers ; 
 
 All the ships of the sea with their mariners were in thee 
 
 To occupy thy merchandise. 
 ^^ Tiiey of Persia and of Lud 
 
 And of Phut were in thine army, thy men of war ; 
 
 They hanged the shield and helmet in thee ; 
 
 They set forth thy comeliness. 
 '1 The men of Arvad with thine army were upon thy walls round about, 
 
 And the Gammadims were in thy towers ; 
 
 They hanged their shields upon thy walls round about ; 
 
 They have made thy beauty perfect. 
 
 12 Tarshish ^was thy merchant by reason of the multitude of all kind 
 
 of riches ; 
 With silver, iron, tin, and lead, they traded in thy fairs. 
 
 13 '■Javan, Tubal, and Meshech, they were thy merchants ; 
 
 They traded "the persons of men and vessels of brass in thy *market. 
 
 14 They of the house of^Togarmah traded in thy fairs 
 With horses and horsemen and mules. 
 
 15 The men of Dedan were thy merchants ; 
 Many isles were the merchandise of thy hand ; 
 
 They brought thee for a present horns of ivory and ebony. 
 
 16 Syria was thy merchant by reason of the multitude of tthe wares of 
 
 thy making ; 
 
 They occupied in thy fairs with emeralds, purple, and broidered work, 
 
 And fine linen, and coral, and tagate. 
 I'' Judah, and the land of Israel, they were thy merchants ; 
 
 They traded in thy market Svheat of Minnith, and Pannag, 
 
 And honey, and oil, and *balm. 
 1^ Damascus\vas thy merchant in the multitude of the wares of thy 
 
 For the multitude of all riches ; [making, 
 
 In the wine of Helbon, and white wool. 
 
 127 4g 
 
010 
 
 EZEKIEL PROPHESIES THE DESTRUCTION OF TYRE. [Period VH, 
 
 t Or, McuzdL 
 
 t Heb. elotXes of 
 
 freedum. 
 * Heb. Oiey were 
 
 the merchants of 
 
 thy hand. 
 
 X Heb. foldings. 
 
 t Heb. heuH. 
 • Or, waves. 
 
 m Ke. 18. 17, &c. 
 
 71 See Job a. 12. 
 
 Est. 4. 1, 3. Je. 
 
 6.26. 
 j»Je. 10. 6. t 47 
 
 5. Mic. 1. 16. 
 
 q Re. 18. 18, 19. 
 
 r Jc. 1! 
 tHeb. 
 
 I e .. sli..lt 
 be for ever. 
 
 ^^ Dan also and Javan Agoing to and fro occupied in thy fairs ; 
 
 Briglit iron, cassia, and calamus, were in thy market. 
 '^^ Dedan was thy merchant in tprecious clothes for chariots. 
 ^^ Arabia, and all the princes of Kedar, *lhey occupied with thee 
 
 In lambs, and rams, and goats ; 
 
 In these were they thy merchants. 
 ^■^ The merchants of Sheba and Raamah, they were thy merchants ; 
 
 They occupied in thy fairs with chief of all spices. 
 
 And with all precious stones, and gold. 
 ^ Haran. and Canneh, and Eden, 
 
 The merchants of Sheba, Asshur. and Chilmad. were thv merchants. 
 ^■* These were thy merchants in ^^all sorts of things, 
 
 In blue tclothes, and broidered work. 
 
 And in chests of rich apparel, bound with cords, and made of cedar, 
 
 Among thy merchandise. 
 ^ The ships of Tarshish did sing of thee in thy market ; 
 
 And thou wast replenished. 
 
 And made very glorious in the midst of the seas. 
 -^ Thy rowers have brought thee into great Avaters ; 
 
 The east wind hath broken thee in the *midst of the .seas. 
 ^' Thy 'riches, and thy fairs. 
 
 Thy merchandise, thy mariners, and thy pilots, 
 
 Thy calkers, and the occupiers of thy merchandise, 
 
 And all thy men of war, that are in thee, 
 
 lAnd in all thy company which is in the midst of thee, 
 
 Shall fall into the tmidst of the seas in the day of thy ruin. 
 ^^ The "suburbs shall shake 
 
 At the sound of the cry of thy pilots. 
 ^^ And "'all that handle the oar. 
 
 The mariners, and all the pilots of the sea, 
 
 Shall come down from their ships, 
 
 They shall stand upon the land ; 
 ^^ And shall cause their voice to be heard against thee. 
 
 And shall cry bitterly. 
 
 And shall "cast up dust u|)on their heads. 
 
 They "shall wallow themselves in the aslies ; 
 ^^ And they shall ^make themselves utterly bald for thee, 
 
 And gird them with sackcloth, 
 
 And they shall weep for thee with bitterness of heart and bitter 
 wailing. 
 ^ And in their wailing they shall take up a lamentation for thee, 
 
 And lament over thee, saving, — 
 What 'city is like Tyrus. ' 
 Like the destroyed in the midst of the sea? 
 ^ AVhen tiiy wares went forth out of the seas, 
 
 Thou filledst many people ; 
 
 Thou didst enrich the kings of the earth 
 
 With the multitude of tliy riches and of thy merchandise. 
 ^ In the time when thou shalt be broken 
 
 By the seas in the depths of the waters. 
 
 Thy merchandise and all thy company in the midst of thee shall fall. 
 ^^ All the inhabitants of the isles shall be astonished at thee. 
 
 And their kings shall be sore afraid. 
 
 They siiall be troubled in tlicir countenance. 
 ^^ The merchants among the jicople "^shall hiss at thee ; 
 
 Thou shalt be +a terror — and !never shalt be any more. 
 
 ' The word of the Lord came again unto me, saying, EzekielxxvuI. 
 
Part IV,] 
 
 * Heb. heart. 
 
 , Zee. 9. 2. 
 
 t Heb. By the 
 greatness of thy 
 wisdom. Ps. 62. 
 10. Ze. 9. 3. 
 
 t Or, XDonndeth. 
 
 * Or, niby. 
 
 t Or, chrysolite. 
 
 J Or, chryau- 
 
 t See Ex. 25. 20< 
 
 EZEKIEL PROPHESIES THE DESTRUCTION OF TYRE. 101 1 
 
 ~ Son of man ! say unto the prince of Tyrus, — 
 Thus saith the Lord God ; 
 Because thy heart is Ufted up, and thou hast said, " I am a god, 
 I sit in the seat of God, in the *midst of the seas ; " 
 (Yet thou art a man, and not God, 
 Though thou set thy heart as the heart of God ;) 
 
 3 Behold, 'thou art wiser than Daniel, 
 
 There is no secret that they can hide from thee ; 
 
 4 With thy wisdom and with thine understanding thou hast gotten thee 
 And hast gotten gold and silver into thy treasures ; [riches, 
 
 5 tBy thy great wisdom and by thy traffic hast thou increased thy 
 And thy heart is lifted up because of thy riches ; [riches, 
 
 6 Therefore thus saith the Lord God, 
 
 Because thou hast set thy heart as the heart of God ; 
 
 7 Behold, therefore I will bring strangers upon thee, 
 
 (The terrible of the nations ;) r , • j 
 
 And they shall draw their swords against the beauty of thy wisdom, 
 And they shall defile thy brightness. 
 
 8 They shall bring thee down to the pit, 
 And thou shalt die the deaths of them 
 
 That are slain in the midst of the seas. r^ a-.,, 
 
 9 Wilt thou yet say before him that slayeth thee, "I am God ? 
 But thou shalt be a man, and no God, 
 
 In the hand of him that tslayeth thee. l u u j r 
 
 10 Thou shalt die the deaths of the uncircumcised by the hand ol 
 
 For I have spoken it, saith the Lord God. [strangers ; 
 
 11 Moreover the word of the Lord came unto me, saying, feon 
 of man ! take up a lamentation upon the king of Tyrus, and say unto 
 him. Thus saith the Lord God, — 
 Thou sealest up the sum, 
 
 Full of wisdom, and perfect in beauty. 
 " Thou hast been in Eden the garden of God ; 
 
 Every precious stone was thy covering, 
 
 The *sardius, topaz, and the diamond, 
 
 The tberyl, the onyx, and the jasper. 
 
 The sapphire, the temerald, and the carbuncle : 
 
 And gold the workmanship of thy tabrets and of thy pipes was 
 
 In the day that thou wast created. [prepared in thee 
 
 1" Thou art the anointed 'cherub that covereth ; 
 
 And I have set thee so : thou wast upon the holy mountain of God ; 
 
 Thou hast walked up and down in the midst of the stones of fire. 
 
 15 Thou wast perfect in thy ways from the day that thou wast created, 
 Till iniquity was found in thee. 
 
 16 By the multitude of thy merchandise they have filled the midst ot thee 
 
 with violence. 
 And thou hast sinned, therefore I will cast thee (as profane) out ot 
 
 the mountain of God ; 
 And I will destroy thee. O covering cherub, from the midst of the 
 
 stones of fire. 
 
 17 Thy heart was lifted up because of thy beauty. 
 
 Thou hast corrupted thy wisdom by reason of thy brightness : 
 
 I will cast thee to the ground, 
 
 I will lay thee before kings, that they may behold thee. 
 
 18 Thou hast defiled thy sanctuaries 
 
 By the multitude of thine iniquities, by the iniquity of thy traffic ; 
 Therefore will I bring forth a fire from the midst of thee, it shall 
 devour thee, 
 
1012 
 
 EZEKIEL'S PROPHECY AGAINST EGYPT. [Pkiuud VIL 
 
 u la. 23. 4, 1-2. Je. 
 
 V Nil. .M. 55. 
 Jos. 23. 13. 
 
 t Or, with confi- 
 dence. Je. 23. 6. 
 
 y Is. 65. 21. Am. 
 9. 14. 
 
 zJe. 31. 5. 
 
 X Or, spoil. 
 
 A. M. 3417. 
 B. C. 587. 
 
 ' Or, dragon. 
 
 And I will bring thee to ashes upon the earth 
 
 In the sight of all them that behold thee. 
 ^^ All they that know- thee among the people shall be astonished at thee : 
 
 Thou shalt be *a terror — and never shalt thou be any more. 
 
 ^" Again the word of the Lord came unto me, saying, ^^ Son of 
 man ! set thy face "against Zidon, and prophesy against it, ^=^ and say, — 
 Thus saith the Lord God, 
 
 Behold, T am against thee, O Zidon ! 
 
 And I will be glorified in the midst of thee ; 
 
 And they shall know that I am the Lord, 
 
 When I shall have executed judgments in her, 
 
 And shall be sanctified in her. 
 "•^ For I will send into her pestilence, and blood into her streets ; 
 
 And the wounded shall be judged in the midst of her 
 
 By the sword upon her on every side ; 
 
 And they shall know that I am the Lord. 
 
 -^ And there shall be no more ""a pricking brier unto the house of 
 Israel, 
 
 Nor any grieving thorn of all that are round about them, that de- 
 
 And they shall know that I am the Lord God. [spised them ; 
 
 ^^ Thus saith the Lord God, 
 
 When I shall have ""gathered the house of Israel 
 
 From the people among whom they are scattered. 
 
 And shall be sanctified in them in the sight of the heathen. 
 
 Then shall they dwell in their land that I have given to my servant 
 2^ And they shall dwell fsafely therein, [Jacob. 
 
 And shall ^build houses, and 'plant vineyards ; 
 
 Yea, they shall dwell with confidence, 
 
 When I have executed judgments 
 
 Upon all those that Idespise them round about them ; 
 
 And they shall know that I am the Lord their God. 
 
 Sectiox III. — Ezekiel's Prophecy agai7ist Egypt. 
 EzEKiEL xxxii. 1-16. (^) 
 
 ^ And it came to pass in the twelfth year, in the twelfth month, in 
 the first day of the month, that the word of the Lord came unto me, 
 saying, ^ Son of man ! take up a lamentation for Pharaoh king of 
 Egypt, and say unto him, — 
 
 Thou art like a young lion of the nations, 
 
 And thou art as a *whale in the seas ; 
 
 And thou camest forth with thy rivers. 
 
 And tioubledst the waters with thy feet, and fouledst their rivers. 
 ^ Thus saith the Lord God, 
 
 I will therefore spread out my net over thee 
 
 With a company of many people ; 
 
 And they shall bring thee up in my net. 
 "* Then will I leave thee upon the land, 
 
 I will cast thee fortli upon the open field. 
 
 And will cause all the fowls of the heaven to remain upon thee. 
 
 And I will fill the beasts of the whole earth with thee. 
 ^ And I will lay thy fiesh upon the mountains, 
 
 And fill the valleys with thy height. 
 
 {^) The two predictions in this chapter were 
 delivered at different times after the capture of 
 Jerusalem; compare ver. 1. with 17. By "the 
 waters," in ver. 2, are si<rnified the iieijrhbouring 
 kingdoms, whose peace was disturbed by the 
 Egyptian monarch ; compare ver. 7, 8, with chap, 
 xxxi. 15. God's judgments upon particular coun- 
 
 tries being earnests of a general judgment, they 
 are described in such terms, as if the whole frame 
 of nature were dissolved. The desolation spoken 
 of in ver. 13, was to last forty years, see chap, xxi.x. 
 11 ; when their neighbours would enjoy such quiet- 
 ness as a river does that is never ruffled, ver. 14. 
 
Part IV.] 
 
 I Or, the land of 
 tkij swiiniiiing. 
 
 J Or, ertinguisii. 
 
 a Is. 13. 10. Joel 
 
 2. 31. & 3. 15. 
 
 Am. 8. 9. Re. 
 
 6. 12, 13. Mat. 
 
 24. 29. 
 • Heb. light of 
 
 the light ill heav- 
 
 \ Heb. them dark. 
 \ Heb. provoke to 
 anger, or, grief. 
 
 ♦ Heb. desolate 
 
 from the fulness 
 
 thereof. 
 c Ex. 7. 5. & 14. 
 
 4,18. Ps. 9. 16. 
 d2Sa. 1. 17. 
 
 2 Ch. 35. 25. 
 
 . M. 3417. 
 3. C. 587. 
 
 EZEIvIEL PROPHESIES THE JUDGMENT OF EGYPT. 1013 
 
 ^ I will also water with thy blood tthe land wherein thou swimmest, 
 
 Even to the mountains ; 
 
 And the rivers shall be full of thee. 
 ^ And when I shall tput thee out, 
 
 I ''will cover the heaven, and make the stars thereof dark ; 
 
 I will cover the sun with a cloud, 
 
 And the moon shall not give her light. 
 
 8 All the *bright lights of heaven will I make tdark over thee, 
 And set darkness upon thy land, saith the Lord God. 
 
 9 I will also \\ex the hearts of many people. 
 
 When I shall bring thy destruction among the nations, 
 Into the countries which thou hast not known. 
 10 Yea, I will make many people amazed at thee. 
 And their kings shall be horribly afraid for thee, 
 When I shall brandish my sword before them ; 
 And they shall tremble at every moment, every man for his own 
 life, in the day of thy fall. 
 11 For Hhus saith the Lord God, 
 The sword of the king of Babylon shall come upon thee. 
 
 12 By the swords of the mighty will I cause thy multitude to fall, 
 The terrible of the natio'ns, all of them ; 
 
 And they shall spoil the pomp of Egypt, 
 
 And all the multitude thereof shall be destroyed. 
 
 13 I will destroy also all the beasts thereof 
 From beside the great waters ; 
 
 Neither shall the foot of man trouble them any more, 
 
 Nor the hoofs of beasts trouble them. 
 I'* Then will I make their waters deep, 
 
 And cause their rivers to run like oil, saith the Lord God. 
 15 When I shall make the land of Egypt desolate, 
 
 And the country shall be *destitute of that whereof it was full. 
 
 When I shall smite all them that dwell therein, 
 
 Then 'shall they know that I am the Lord. 
 
 16 This is the iamentation wherewith they shall lament her ; 
 
 The daughters of the nations shall lament her ; 
 
 They shall lament for her, even for Egypt, 
 
 And for all her multitude, saith the Lord God. 
 
 Section lY.—Ezekiel prophesies the Final Judgment of Egypt. 
 ' EzEKiEL x.x.xii. 17, to the end.f^s) 
 
 17 It came to pass also in the twelfth year, in the fifteenth day 
 of the month, that the word of the Lord came unto me, saying,— 
 18 Son of man ! wail for the multitude of Egypt, and cast them 
 down. 
 Even her, and the daughters of the famous nations. 
 Unto the nether parts of the earth, with them that go down mto 
 19 Whom dost thou pass in beauty ? [the pit. 
 Go down, and be thou laid with the uncir cumcised. ^ 
 
 called Tibareni, and Moschi, (the sons of Japhet, 
 Gen. X. 2, situated towards Mount Caucasus, and 
 the Euxine Sea) ; the Edomites, " her kings and 
 all her princes," whose destruction is foretold by 
 Ezekiel,chap. xxv.l2; " The princes of the north,"' 
 the Tyrians and their allies, chap. xxvi. 16; joined 
 with the Zidonians their neighbours, are all repre- 
 sented as assembled in this invisible state, and laid 
 in the midst of the uncircumcised ; " all of them 
 slain, fallen by the sword, which caused terror in 
 the land of the living." 
 
 (39) The imagery of the latter part of this chap- 
 ter, from verse 17, is sublime and terrible. Bishop 
 Lowth remarks that Ezekiel has here described the 
 same scene, with all the same circumstances, as 
 Isaiah in chap. xiv. " Hell," in verse 21, signifies 
 the state of the dead ; where the deceased tyrants 
 are represented as coming to meet the king of Egypt 
 with his auxiliaries (see chap. xxx. S,) upon their 
 arrival at the same place. The Assyrians, both 
 kino- and people, whose destruction is represented, 
 chap. xxxi. ; the Persians, conquered by Nebuchad- 
 nezzar, Jer. xlix. 34 ; the Scythians, and the people 
 VOL. I. 
 
 4g^ 
 
1014 
 
 EZEKIEL PROPHESIES THE JUDGMENT OF EGYPT. [Period Vil. 
 
 ' Or, The sword 
 
 t Or, dismaying. 
 
 J Heb. vjilh tceap- 
 ons of their war. 
 
 * Heb. givm, or, 
 put. 
 
 '^^ They shall fall in the midst of them that are slain by the sword ; 
 
 *She is delivered to the sword ; draw her and all her multitudes. 
 -^ The strong among the mighty shall speak to him 
 
 Out of the midst of hell with them that help him : 
 
 They are gone down, they lie uncircumcised, slain by the sword. 
 ■^~ Asshur is there and all her company ; 
 
 His graves are about him ; 
 
 All of them slain, fallen by the sword: 
 ^•' Whose graves are set in the sides of the pit, 
 
 And her company is round about her grave ; 
 
 All of them slain, fallen by the sword. 
 
 Which caused tterror in tiie land of the living. 
 
 -^ There is Elam and all her multitude round about her grave, 
 
 All of them slain, fallen by the sword, 
 
 Which are gone down uncircumcised into the nether parts of the 
 earth, 
 
 Which caused their terror in the land of the living ; 
 
 Yet have they borne their shame with them that go down to the pit. 
 2° They have set her a bed in the midst of the slain 
 
 With all her multitude ; 
 
 Her graves are round about him ; 
 
 All of them uncircumcised, slain by the sword : 
 
 Though their terror was caused in the land of the living, 
 
 Yet have they borne their shame with them that go down to the pit ; 
 
 He is put in the midst of them that be slain. 
 
 26 There is Meshech, Tubal, and all her multitude ; 
 
 Her graves are round about him ; 
 
 All of them uncircumcised, slain by the sword. 
 
 Though they caused their terror in the land of the living. 
 2^ And they shall not lie with the mighty 
 
 That are fallen of the uncircumcised, 
 
 Which are gone down to hell twith their weapons of war ; 
 
 And they have laid their swords under their heads. 
 
 But their iniquities shall be upon their bones, 
 
 Though they were the terror of the mighty in the land of the living. 
 -^ Yea, thou shalt be broken in the midst of the uncircumcised, 
 
 And shalt lie with them that are slain with the sword. 
 ^^ There is Edom, her kings, and all her princes. 
 
 Which with their might are *laid by them that were slain by the 
 sword ; 
 
 They shall lie with the uncircumcised. 
 
 And with them that go down to the pit. 
 ^^ There be the princes of the North, 
 
 All of them, and all the Zidonians, 
 
 Which are gone down with the slain ; 
 
 With their terror they are ashamed of their might ; 
 
 And they lie uncircumcised with them that be slain by the sword, 
 
 And bear their shame with them that go down to the pit. 
 ^^ Pharaoh shall see them. 
 
 And shall be comforted over all his multitude, 
 
 Even Pharaoh and all his army. 
 
 Slain by the sword,' saith the Lord God. 
 ^^ For I have caused my terror in the land of the living ; 
 
 And he shall be laid in the midst of the uncircumcised 
 
 With them that are slain with the sword, 
 
 Even Pharaoh and all his multitude, saith the Lord God. 
 
EZEKIEL'S APPEAL TO TPIE CAPTIVES IN BABYLON. 1015 
 
 SECT. V. 
 
 A. M. 3417. 
 B. C. 587. 
 
 * Heb. A land 
 when I bring a 
 sword iipoit her. 
 
 t Heb. he that 
 hearing heareOi. 
 
 a So Is. 49. 14. 
 Ez. 37. 11. 
 
 6 2Sa. 14.14. 
 2 Pe. 3. 9. 
 
 c Ez. 3. 20. & 
 24, 26, 27. 
 
 d2Ch. 7. 14. 
 
 Skction v. — Ezekid's Appeal to the Captives in Babylon. 
 EzEKiEL xxxiii. l-20.(«) 
 According to the duty of a walchman, in vmrning the people, 1 Ezekiel is admonished of his duty. 
 ToS shZeTh tie justice of his ways towards the penitent, and tarvards revolters. 17 //. vuun- 
 tuintth his justice. 
 
 1 Again the word of the Lord came unto me, saymg, Son ot 
 man ! speak to the children of tliy people, and say unto them, — 
 
 *When I bring the sword upon a land, 
 If the people of the land take a man of their coasts, 
 And set him for their watchman, 
 
 3 If when he seeth the sword come upon the land. 
 He blow the trumpet, and warn the people ; 
 
 4 Then f whosoever heareth the sound of the trumpet, and taketh not 
 If the sword come, and take him away, [warning, 
 His blood shall be upon his own head. 
 
 5 He heard the sound of the trumpet, and took not warning ; 
 His blood shall be upon him. 
 
 But he that taketh warning shall deliver Ins soul. 
 
 6 But if the watchman see the sword come. 
 
 And blow not the trumpet, and the people be not warned ; 
 If the sword come, and take any person from among them, 
 He is taken away in his iniquity ; 
 But his blood will I require at the watchman's hand. 
 
 "> So thou, O son of man ! 
 I have set thee a watchman unto the house of Israel ; 
 Therefore thou shalt hear the word at my mouth, and warn them 
 from me. i j- i 
 
 8 When I say unto the wicked, O wicked man, thou shalt surely die ! 
 If thou dost not speak to warn the wicked from his way, 
 
 That wicked man shall die in his iniquity ; 
 But his blood will I require at thy hand. 
 
 9 Nevertheless, if thou warn the wicked of his way to turn Irom it ; 
 If he do not turn from his way, he shall die in his iniquity ; 
 
 But thou hast delivered thy soul. . t i 
 
 10 Therefore, O thou son of man, speak unto the house ot Israel ; 
 Thus ye speak, saying, — 
 
 " If our transcrressions and our sins be upon us, and we pine away 
 How "should we then live ? " ['" them, 
 
 ' Say unto them. As I live, saith the Lord God, 
 I ''have no pleasure in the death of the wicked ; 
 But that the wicked turn from his way and live- 
 Turn ye, turn ye from your evil ways ; 
 For why will ye die, O house of Israel ? 
 
 12 Therefore, thou son of man, say unto the children of thy people, 
 The 'righteousness of the righteous shall not deliver him 
 In the day of his transgression : „ , „ .„ .u u 
 As for the wickedness of the wicked, "he shall not fall thereby 
 In the day that he turneth from his wickedness ; 
 Neither shall the righteous be able to live for his righteousness 
 In the day that he sinneth. , , , „ , v 
 13 When I shall say to the righteous, that h e shall surely live ; 
 
 for this opinion : and from examining tlie contents 
 of the prophecy, we may conclude, that the prophet 
 might as justly be called a watchman to the people 
 after, as before the captivity ; and the reasonmsr is 
 
 C^o) This part of chap, xxxiii. is inserted here, as 
 it is placed in the sacred text immediately after 
 the thirty-second ; and I see no reason to alter 
 its arrangement. Archbishop Newcome observes, 
 '^that Ezekiel certainly uttered the prediction 
 contained in this chapter (ver. W2\) before^ .Jeru- 
 salem was taken, but how long is uncertam. 1 he 
 learned prelate, however, has not given his reason 
 VOL. I. 
 
 as perfectly applicable (perhnps more applicable) 
 to the Jewish church in Babylon, as if they had re- 
 mained in their own country. 
 
 4 A* 
 
1016 
 
 EZEKIEL DENOUNCES GOD'S ANGER [Period VII. 
 
 J Ueb.judpncnt 
 and justice. 
 
 eEx. 22. 1,4. 
 
 he. 6. a, 4, 5. 
 
 Nu. 5. 6, 7. 
 
 Lu. 19. 8. 
 /Le. 18. 5. 
 
 If he trust to his own righteousness, and commit iniquity, 
 
 All his righteousness shall not be remembered ; 
 
 But for his iniquity that he hath committed, he shall die for it, 
 ^^ Again, when I say unto the wicked, Thou shalt surely die ; 
 
 If he turn from his sin, and do tthat which is lawful and right ; 
 '^ If the wicked restore the pledge, 
 
 Give 'again that he had robbed. 
 
 Walk in -^the statutes of life, without committing iniquity ; 
 
 He shall surely live, he shall not die. 
 ^^ None of his sins that he hath committed shall be mentioned unto him : 
 
 He hath done that which is lawful and right ; he shall surely live. 
 ^"^ Yet the children of thy people say, " The way of the Lord is 
 
 But as for them, their way is not equal. [not equal ; " 
 
 ^^ When the righteous turneth from his righteousness, 
 
 And committeth iniquity, 
 
 He shall even die thereby. 
 ^^ But if the wicked turn from his wickedness, 
 
 And do that which is lawful and right. 
 
 He shall live thereby. 
 ^'^ Yet ye say, " The way of the Lord is not equal." 
 
 O ye house of Israel, I will judge you every one after his ways. 
 
 Section VI. — Ezekiel proceeds to denounce the Anger of God on the Gov- 
 ernors of the Jews, who had deceived the People to their Riiiji ; — He then 
 predicts the Restoration of the Jews to Jerusalem, and the ultifnate Happi- 
 ness of Christ's Kingdom. 
 
 Ezekiel xxxiv. to xxxvii.(^') 
 
 A reproof of the shepherds. 7 God's judgment against them. 11 His providence for his flock. 20 
 The kingdom of Christ. — Chap. xxxv. 1 The judgment of Mount Seir for their hatred of Israel. 
 "' . - ™. . . ^j^^ 
 
 a Je. a-?. 1. Zee 
 11. 17. 
 
 6 Is. 56. 11. 
 
 c Mic. 3. 1-,1. 
 Zee. 11.5. 
 dZec. 11. IC. 
 
 e Lu. 15. 4. 
 / I Pe. 5. 3. 
 g 1 Ki. 22. 17. 
 
 iMat. 9. 36. 
 * Or, without a 
 
 skeplieril, unil so 
 
 — Chap, xxxvi. 1 The land of Israel is i 
 
 iforted.both hy destruction of the heathen, who spiteful/if 
 ■o?nised unto it. 16 Israel was rejected for their sin. 
 
 ■used it, 8 and by the blessings of God pi 
 
 21 and shall be restored ivithout their desert. 25 The hlessincrs of Christ's kingdom. — Chap 
 xxxvii. 1 Bij the resurrection of dry bones, 11 the dead hope of Israel is rerived. 15 By the unit- 
 ing of two sticks, 13 is showed the incorporation of Israel into Judah. 20 The promises of 
 Christ's kingdom. 
 
 ^ And the word of the Lord came unto me, saying, ^ Son of man ! 
 prophesy against the shepherds of Israel, prophesy, and say unto them, 
 Thus saith the Lord God unto the shepherds, — 
 
 Woe "be to the shepherds of Israel that do feed themselves ! 
 Should not the shepherds feed the flocks ? 
 ^ Ye ^eat the fat, and ye clothe you with the wool, 
 
 Ye "kill them that are fed ; but ye feed not the flock. 
 ^ The ''diseased have ye not strengthened, 
 Neither have ye healed that which was sick. 
 Neither have ye bound up that which was broken. 
 Neither have ye brought again that which was driven away, 
 Neither have ye 'sought that which was lost ; 
 But with ^force and with cruelty have ye ruled them, 
 ^ And they were ^scattered, **because there is no shepherd ; 
 And ''they became meat to all the beasts of the field, when they were 
 scattered. [hill ; 
 
 ^ My sheep wandered through all the mountains, and upon every high 
 
 announces the g-eneral restoration of the Jews, and 
 their consetjuenl happiness. The same subject is 
 illustr:ited in cliapter xxxvii. l-lo. under the vision 
 of a resurrection of dry bones ; which many com- 
 mentators have considered as remotely alluding to 
 the jreneral resurrection : under the union of two 
 sticks (ver. 16, to the end) is foretold the union of 
 Lsrael and .Tudah into one state and church under 
 tlie Messiah. — Home's Crit. Introd. 
 
 (•") In chapter xxxiv. God reproves the conduct 
 of the governors of the Jewish people, ver. 1-11 ; 
 and promises, under tlie symbol of a shepherd, to 
 provide for them himself He promises to restore 
 them to their own land under the Messiah, under 
 whose reign their happiness is beautifully described. 
 Chapter xxxv. repeats the prophet's former denun- 
 ciations against the Edomites (see chap. xxv. 12,) 
 as a just punishment for their insults to the Jews 
 during their calamities. The thirty-sixth ch.ipter 
 
p^RT IV.] ON THE GOVERNORS OF THE JEWS. 1017 
 
 Yea, my flock was scattered upon all the face of the earth, 
 And none did search or seek after them. 
 
 ' Therefore, ye shepherds, hear the word of the Loud ! 
 ^ As I live, saith the Lord God, 
 Surely because my flock became a prey, 
 And my flock became meat to every beast of the field. 
 Because there was no shepherd, neither did my shepherds search 
 
 for my flock. 
 But the shepherds fed themselves, and fed not my flock ; 
 9 Therefore, O ye shepherds, hear the word of the Lord ! 
 i« Thus saith the Lord God, 
 
 Behold, I am against the shepherds ; 
 iHeb. 13. 17. And 'I will require my flock at their hand. 
 
 And cause them to cease from feeding the flock ; 
 Neither shall the shepherds feed themselves any more ; 
 For I will deliver my flock from their mouth, 
 That they may not be meat for them. 
 
 1' For thus saith the Lord God, 
 Behold, I, even I, will both search my sheep, and seek them out. 
 tHeb. According ^^ tAs a shcphcrd seeketh out his flock 
 to the seeking. j^^ ^j^^ ^^^ ^j^^^ ^^ jg auioug his shccp that are scattered ; 
 
 So will I seek out my sheep, 
 
 And will deliver them out of all places where they have been seat- 
 In the cloudy and dark day. [tered 
 j 19.65. 9, 10. 13 And ^I will bring them out from the people, 
 
 je.23.3. ^j^j gather them from the countries, 
 
 And will bring them to their own land, 
 
 And feed them upon the mountains of Israel 
 
 By the rivers, and in all the inhabited places of the country. 
 
 fcP8.23.2. 14 I i^iU fged them in a good pasture. 
 
 And upon the high mountains of Israel shall their fold be ; 
 
 Ue. 33. 12. There 'shall they lie in a good fold. 
 
 And in a fat pasture shall they feed upon the mountains of Israel. 
 15 I will feed my flock, and I will cause them to lie down, 
 Saith the Lord God. 
 
 mis. 40.11. Mic. 16 I ""win seek that which was lost, 
 
 uSitk n. And bring again that which was driven away, 
 
 Lu.5.32. ^jj(j ^ijl i)i,^(j up that which was broken, 
 
 And will strengthen that which was sick ; 
 
 nis. 10. 16. Am. But I will dcstroy "the fat and the strong, 
 "*■ ^' I will feed them with judgment. 
 
 1^ And as for you, O my flock, thus saith the Lord God, 
 
 *^zec.io.3.Mat. Bchold, T judgc bctwcen tcattle and cattle, between the rams and 
 
 XHeb:.^alleat- thc *he gOatS. 
 
 ae^fi'^'nbs and 18 Secmcth it a small thing unto you to have eaten up the good pasture, 
 *''Heb. great he But yc must tread down with your feet the residue of your pastures ? 
 ^'"^- And to have drunk of the deep waters. 
 
 But ye must foul the residue with your feet? 
 19 And as for my flock, they eat that which ye have trodden with your 
 And they drink that which ye have fouled with your feet. [feet ; 
 
 20 Therefore thus saith the Lord God unto them. 
 Behold, I, even I, will judge between the fat cattle and between the 
 
 21 Because ye have thrust with side and with shoulder, [lean cattle. 
 And pushed all the diseased with your horns. 
 
 Till ye have scattered them abroad ; 
 
 22 Therefore will I save my flock, and they shall no more be a prey, 
 And I will judge between cattle and cattle. 
 
 vor.. 1. ' 128 
 
1018 
 
 EZEKIEL PROPHESIES 
 
 [Period VIL 
 
 p Is. 40. 11. Je. 
 23. 4,5. Jo. 10. 
 11. He. 13. 20. 
 1 Pe.2. 25. tS. 
 
 oJe. 30.9. 
 Ho. 3. 5. 
 
 Lu. 1. 32, ; 
 
 s he. 26. 6. Is. 
 
 11. 6-9. & 35. 9. 
 
 Ho. 2. 18. 
 t Je. 23. 6. 
 u Ge. 12. 2. Is. 
 
 19. 24. Zee. 6. 
 
 13. 
 V Le. 26. 4. 
 ■a Ps. 68. 9. Mai. 
 
 3. 10. 
 X Le. 26. 4. Ps. 
 
 85. 12. Is. 4. 2. 
 
 y Le. 26. 13. Je. 
 2.20. 
 
 f Or, for renown. 
 
 X Heb. taken 
 away. 
 
 * Heb. desolation 
 and desolation : 
 so ver. 7. 
 
 t Or, hatred of 
 eld; Ez. 25. 15. 
 
 J Heb. poured out 
 the children. 
 
 * Heb. hands. 
 
 iJe. 49. 17, 18. 
 Mai 1.3,4. 
 
 J Or, T.'io^itrh the 
 
 LORD was 
 
 there. 
 b Mat. 7. 2. Ja. 
 
 2. 13. 
 
 -^ And I will set up ''one Shepherd over them, and he shall feed them;. 
 Even 'my servant David ; 
 
 He shall feed them, and he shall be their shepherd. 
 2^ And I the Lord will be their God, 
 
 And my servant David ''a prince among them ; 
 I the Lord have spoken it. 
 2^ And I will make with them a covenant of peace, 
 
 And 'will cause the evil beasts to cease out of the land ; 
 And they 'shall dwell safely in the wilderness, and sleep in the woods. 
 2^ And I will make them and the places round about my hill "a blessing, 
 And I will cause 'the shower to come down in his season ; 
 There shall be "showers of blessing. 
 ^'' And "^the tree of the field shall yield her fruit, 
 And the earth shall yield her increase, 
 
 And they shall be safe in their land, and shall know that I am the 
 When I have -broken the bands of their yoke, [Lord, 
 
 And delivered them out of the hand of those that served themselves 
 of them. 
 2^ And they shall no more be a prey to the heathen. 
 Neither shall the beasts of the land devour them ; 
 But they shall dwell safely, and none shall make them afraid. 
 29 And I will raise up for them a plant tof renown. 
 
 And they shall be no more tconsumed with hunger in the land. 
 Neither bear the shame of the heathen any more. 
 3° Thus shall they know that I, the Lord their God, am with them, 
 And that they, even the house of Israel, are my people, saith the 
 Lord God. 
 ^'^ And ye my "^flock, the flock of my pasture, are men, 
 And I am your God, saith the Lord God. 
 
 ^ Moreover the word of the Lord came unto me, Ezekiel xxxv. 
 saying, - Son of man ! set thy face against Mount Seir, 
 and prophesy against it, ^and .say unto it. Thus saith the Lord God; 
 ' Behold, O Mount Seir, I am against thee, 
 And I will stretch out my hand against thee, 
 And I will make thee *most desolate. 
 ■* I will lay thy cities waste, and thou shalt be desolate, 
 
 And thou shalt know that I am the Lord. 
 ^ Because thou hast had a tper[)etual hatred, 
 And hast tshed the blood of the children of Israel by the *force of 
 
 the sword 
 In the time of their calamity, in the time that their iniquity had an 
 ^ Therefore, as I live, .saith the Lord God, [end ; 
 
 I will prepare thee unto blood, and blood shall pursue thee ; 
 Since thou hast not hated l)!ood, even blood shall pursue thee. 
 ■^ Thus will I make Mount Seir +most desolate, 
 And cut otF from it him that passeth out and him that returneth. 
 
 8 And I will fill his mountains with his slain men ; 
 
 In thy hills, and in thy valleys, and in all thy rivers. 
 Shall they hill that are slain with the sword. 
 
 9 I "will make tliee perpetual desolations, and thy cities shall not return; 
 And ye shall know that I am the Lord. 
 
 ^^ Because thou hast said, 
 
 " These two nations and these two countries shall be mine. 
 
 And we will possess it ; " 
 
 t Whereas the Lord was there ; 
 11 Therefore, as I live, saith the Lord God, 
 
 I will even do 'according to thine anger, and according to thine envy 
 
Part IV. 
 
 THE FINAL RESTORATION OF THE JEWS. 
 
 1019 
 
 c 1 Sa. 2. 3. Re. 
 
 13.6. 
 t Heb. magnified. 
 
 .dls.65. 13, 14. 
 e Ob. 12, 15. 
 
 J Heb. Because 
 for because. 
 
 /De.28. 37, 
 1 Ki. 9. 7. La. 
 2. 15. Da. 9. 16. 
 
 * Or, viade to 
 come upon the lip 
 af the tongue. 
 
 t Or, bottoms, or, 
 ^(des. 
 
 g De, 4. 24. 
 
 h U. 58. 12. & 
 61. 4. Am. 9. 14 
 
 iJe. 31. 27. & 33 
 12. 
 
 Which thou hast used out of thy hatred against them ; 
 And I will make myself known among them, when I have judged 
 12 And thou shall know that I am the Lord, [thee. 
 
 And that I have heard all thy blasphemies which thou hast spoken 
 'Against the mountains of Israel, saying, 
 "They are laid desolate, they are given us *to consume." 
 1^ Thus 'with your mouth ye have tboasted against me, 
 
 And have multiplied your words against me : I have heard them. 
 
 1* Thus saith the Lord God, 
 When ''the whole earth rejoiceth, I will make thee desolate. 
 ^^ As 'thou didst rejoice at the inheritance of the house of Israel, 
 Because it was desolate. 
 So will I do unto thee : 
 
 Thou shall be desolate, O Mount Selr, and all Idumea, even all of it ; 
 And they shall know that I am the Lord. 
 
 1 Also, thou son of man, prophesy unto the mountains of Ezekiel 
 Israel, and say, — ^''''^'• 
 
 Ye mountains of Israel, hear the word of the Lord ! 
 2 Thus saith the Lord God, 
 Because the enemy hath said against you, 
 " Aha, even the ancient high places are ours in possession ; " 
 ^ Therefore prophesy and say, thus saith the Lord God, 
 IBecause they have made you desolate, and swallowed you up on 
 
 every side. 
 That ye might be a possession unto the residue of the heathen, 
 And -^ye are * taken up in the lips of talkers, 
 And are an infamy of the people ; 
 * Therefore, ye mountains of Israel, hear the word of the Lord Goi) ! 
 Thus saith the Lord God to the mountains, and to the hills, 
 To the trivers, and to the valleys. 
 
 To the desolate wastes, and to the cities that are forsaken, 
 Which became a prey and derision 
 To the residue of the heathen that are round about ; 
 ^ Therefore thus saith the Lord God, 
 Surely 'in the fire of my jealousy have I spoken 
 Against the residue of the heathen, and against all Idumea, 
 Which have appointed my land into their possession 
 With the joy of all their heart. 
 With despiteful minds, to cast it out for a prey. 
 ^ Prophesy therefore concerning the land of Israel, 
 And say unto the mountains, and to the hills. 
 To the rivers, and to the valleys. 
 Thus saith the Lord God, 
 
 Behold, I have spoken in my jealousy and in my fury, 
 Because ye have borne the shame of the heathen ; 
 ' Therefore, thus saith the Lord God, I have lifted up my hand. 
 Surely the heathen that are about you — they shall bear their 
 shame. 
 s But ye, O mountains of Israel, ye shall shoot forth your branches, 
 And yield your fruit to my people of Israel ; 
 For they are at hand to come. 
 5 For, behold, I am for you, and I will turn unto you, 
 
 And ye shall be tilled and sown ; 
 1° And I will multiply men upon you, 
 All the house of Israel, even all of it ; 
 
 And the cities shall be inhabited, and 'the wastes shall be builded ; 
 11 And 'I will multiply upon you man and beast, 
 
1020 EZEKIEL PROPHESIES [Period VII. 
 
 And they shall increase and bring fruit ; 
 And I will settle you after your old estates, 
 And will do better unto you than at your beginnings ; 
 And ye shall know that I am the Lord. 
 ^■^ Yea, I will cause men to w^alk upon you. even my people Israel ; 
 jOb. 17, &c. And^they shall possess thee, and thou shall be their inheritance, 
 
 iSeeJe. 15. 7. And thou shalt no more henceforth *bereave them of men. 
 
 ^^ Thus saith the Lord God ; Because they say unto you, 
 iNu. 13.30. '-'Thou 'land devourest up men, and hast bereaved thy nations ;" 
 
 ^* Therefore thou shalt devour men no more. 
 i Or, caiue to fall. iVeithcr tbcrcave thy nations any more, saith the Lord God. 
 
 ^^ Neither will I cause men to hear in thee the shame of the heathen 
 any more, 
 Neither shalt thou bear the reproach of the people any more, 
 Neither shalt thou cause thy nations to fall any more, saith the 
 Lord God. 
 ^^ Moreover the word of the Lord came unto me, saying, — 
 ^"^ Son of man ! when the house of Israel dwelt in their own land, 
 'as^tje!^^.' ^' They "defiled it by their own way. and by their doings: 
 »Le. 15. 19, &c. Their way was before me as "the uncleanness of a removed woman. 
 ^^ Wherefore I poured my fury upon them 
 
 For the blood that they had shed upon the land, 
 And for their idols wherewith they had polluted it ; 
 ^^ And I scattered them among the heathen. 
 
 And they were dispersed through the countries : 
 According to their way and according to their doings I judged them. 
 ^ And when they entered unto the heathen, whither they went. 
 eu. 5-2. 5. Ro. 2. They ''profaned my holy name, when they said to them, 
 
 '• These are the people of the Lord, and are gone forth out of his 
 land." 
 ^^ But I had pity for my holy name, which the house of Israel had 
 profaned 
 Among the heathen, whither they w^ent, 
 
 ^ Therefore say unto the house of Israel, Thus saith the Lord 
 God, 
 I do not this for your sakes, O house of Israel ! 
 But for my holy name's sake, which ye have profaned 
 Among the heathen, whither ye went. 
 ^^ And I will sanctify my great name, which was profaned among the 
 heathen. 
 Which ye have profaned in the midst of them ; 
 And the heathen shall know that I am the Lord, 
 *OT,y<mr. Saith the Lord God. when I shall be sanctified in you before *their 
 
 ^■* For I will take you from among the heathen, [eyes. 
 
 And gather you out of all countries, 
 And will bring you into vour own land, 
 'lol'lj"' '^' "^' ^^ Then ^will I sprinkle clean water upon you, and ye shall be clean ; 
 From all your filthiness, and from all your idols, will I cleanse you. 
 , je.32.39. 26 ^ 'ncw heart also will I give you. 
 
 And a new spirit will I put within you ; 
 And I will take away the stony heart out of your flesh. 
 And I will give you a heart of flesh. 
 2' And I will put my Spirit within you. 
 And cause you to walk in my statutes, 
 And ye shall keep my judgments, and do them. 
 '® And ye sjiall dwell in the land that I eave to your fathers ; 
 And ye shall be my people, and I will be your God. 
 
Part IV.] THE FINAL RESTORATION OF THE JEWS. 1021 
 
 rMai. 1.21. Ro. 29 J y^]\\ ^\^q '"save you from all your uncleannesses : 
 /see Ps. 105. 16. And 'I will call for the corn, and will increase it, 
 
 And lay no famine upon you. 
 3° And I will multiply the fruit of the tree, and the increase of the field, 
 
 That ye shall receive no more reproach of famine among the 
 31 Then shall ye remember your own evil ways, [heathen. 
 
 And your doings that were not good, 
 'e^'g &"4%3^' ^^^ '^'^'^'^ loathe yourselves in your own sight 
 
 For your iniquities and for your abominations. 
 u De. 9. 5. 32 jv^q^ "f^^ your sakes do I this, saith the Lord God, 
 
 Be it known unto you : 
 
 Be ashamed and confounded for your own ways, O house of Israel ! 
 ^^ Thus saith the Lord God, 
 
 In the day that I shall have cleansed you from all your iniquities 
 
 I will also cause you to dwell in the cities, 
 
 And the wastes shall be builded. 
 
 34 And the desolate land shall be tilled. 
 
 Whereas it lay desolate in the sight of all that passed by. 
 
 35 And they shall say, — 
 
 This land that was desolate is become like the garden of Eden ; 
 And the waste and desolate and ruined cities are become fenced, 
 And are inhabited. 
 
 36 Then the heathen that are left round about you shall know 
 
 That I the Lord build the ruined places, and plant that that was 
 I the Lord have spoken it, and I will do it. [desolate : 
 
 3'' Thus saith the Lord God, 
 „ See Ez. 14. 3. J -^[\\ yet for this be inquired of by the house of Israel, to do it 
 
 &, 20. 3, 31. n J 
 
 tor them ; 
 I will increase them with men like a flock. 
 t lieh. flock of 38 As the tholy flock, as the flock of Jerusalem in her solemn feasts ; 
 
 holytkmgs. ^^ ^j^^jj ^j^^ ^^^^^ ^.^.^^ ^^ ^jj^^ ^.^1^ ^^^j^g ^^ j^^gj^^ 
 
 And they shall know that I am the Lord. 
 
 1 The hand of the Lord was upon me, and carried me Ezekiei, 
 
 w Lu. 4. 1. out "in the Spirit of the Lord, and set me down in the midst ^xxvii. 
 
 of the valley which was full of bones, ^ and caused me to pass by them 
 
 tor, champaign, j-ouud about ; and, behold, there were very many in the open Ivalley ; 
 
 and, lo ! they were very dry. ^^ 
 
 3 And he said unto me, " Son of man ! can these bones live? 
 
 iDe.32.39. And I answcrod, " O Lord God, "thou knowest ! " ''Again he said 
 
 2LRo.'4.-n."'- unto me, " Prophesy upon these bones, and say unto them, O ye dry 
 
 ^^'>-^-^- bones, hear the word of the Lord ! ^Thus saith the Lord God unto 
 
 these bones. Behold, I will cause breath to enter into you, and ye 
 
 shall live ; ^ and I will lay sinews upon you, and will bring up flesh 
 
 upon you, and cover you with skin, and put breath in you, and ye shall 
 
 live ; and ye shall know that I am the Lord." 
 
 "^ So I prophesied as I was commanded ; and as I prophesied, 
 there was a noise, and behold a shaking, and the bones came togeth- 
 er, bone to his bone. «And when I beheld, lo ! the sinews and the 
 flesh came up upon them, and the skin covered them above ; but 
 there was no breath in them. ^Then said He unto me, "Prophesy 
 *or,breath. uuto the *wind, prophesy, son of man, and say to the wind, Thus 
 saith the Lord God, Come from the four winds, O breath, and breathe 
 upon these slain, that they may live ! " 
 
 1" So I prophesied as he commanded me, 'and the breath came into 
 them, and they lived, and stood up upon their feet, an exceeding great 
 army. ^^ Then he said unto me, " Son of man, these bones are the 
 whole house of Israel : behold, they say, ' Our bones are dried, and our 
 
 4 H 
 
 yRe. 11. 
 
1022 EZEKIEL PROPHESIES THE RESTORATION OF THE JEWS. [Pf.riod Vli. 
 
 hope is lost ; we are cut otf for our parts.' ^- Therefore prophesy and 
 say unto them, 
 
 Thus saith the Lord God, 
 X Is. 26. 19. Ho. Behold, *"0 my people, I will open your graves, 
 
 And cause you to come up out of your graves, 
 
 And bring you into the land of Israel. 
 ^^ And ye shall know that I am the Lord, 
 
 When I have opened your graves, O my people, 
 
 And brought you up out of your graves, 
 ^* And shall put my Spirit in you, and ye shall live, 
 
 And I shall place you in your own land ; 
 
 Then shall ye knovv that I the Lord have spoken it, and performed it, 
 
 Saith the Lord." 
 
 ^^ The word of the Lord came again unto me, saying, '^ More- 
 
 aSeeNu. 17.2. ovcr, thou son of man, "take thee one stick, and write upon it. For 
 
 6 2 ch. 11. 12, 13, Judah, and for Hhe children of Israel his companions; then take 
 
 3o; 11, ih. ' another stick, and write upon it. For Joseph, the stick of Ephraim, 
 
 and for all the house of Israel his companions : ^'^'and join them one to 
 
 another into one stick, and they shall become one in thy hand. 
 
 1=* And when the children of thy people shall speak unto thee, 
 saying. Wilt thou not show us what thou meanest by these ? ^^ Say 
 unto them, Thus saith the Lord God, Behold, I will take the stick of 
 Joseph, which is in the hand of Ephraim, and the tribes of Israel his 
 fellows, and will put them with him, even with the stick of Judah. and 
 make them one stick, and they shall be one in my hand. ^^ And the 
 sticks whereon thou writest shall be in thy hand before their eyes. 
 ^^ And say unto them, — 
 
 Thus saith the Lord God, 
 
 Behold, I will take the children of Israel 
 
 From among the heathen, whither they be gone, 
 
 And will gather them on every side, 
 
 And bring them into their own land : 
 «i». 11. i3.Je.3. 22 ^j^(j 'I ^y\\\ make them one nation in the land upon the mountains 
 
 18. & 50. 4. Ho. c T 1 
 
 1.11. ot Israel ; 
 
 ijo. 10. 16. And ''one king shall be king to them all ; 
 
 And they shall be no more two nations, 
 
 Neither shall they be divided into two kingdoms any more at all ; 
 2^ Neither shall they defile themselves any more with their idols. 
 
 Nor with their detestable things. 
 
 Nor with any of their transgressions ; 
 
 But I will save them out of all their dwelUng-places, wherein they 
 have sinned. 
 
 And will cleanse them : 
 
 So shall they be my people, and I will be their God. 
 e !»• 40. IK Je. 24 ^p^i ' David Hiy servaut shall be king over them. 
 Ho.3. 5. Lu.i. And -^they all shall have one Shepherd ; 
 /To. 10. 16. Thoy shall also walk in my judgments. 
 
 And observe my statutes, and do them. 
 25 And they shall dwell in the land that I have given unto Jacob my 
 
 Wherein your fathers have dwelt ; [servant, 
 
 And they shall dwell therein. 
 *3'20%m'9°r5 ^^'^" ^^^y ' ^"^ ^^^^''" children, and their children's children 'for ever ; 
 A Jo. 12.34. And 'my servant David shall l)e their prince for ever, 
 
 i Ps. 89. 3. Is. 55. 26 Morcovcr I will make 'a covenant of peace with them ; 
 
 It shall be an everlasting covenant with them : 
 
 And I will place them, and multiply them, 
 j2Co. 6. 16. And will set ^niy sanctuary in the midst of them for evermore. 
 
C. 587. 
 
 ; Re. 20. 8. 
 
 Part IV.] EZEKIEL'S PROPHECY AGAINST GOG AND MAGOG. 1023 
 
 Vofi^M."'^^' "^ My ^tabernacle also shall be with them ; 
 
 Yea, I will be their God, and they shall be my people. 
 28 ^jjfj ti^g heathen shall know that I the Lord do sanctify Israel, 
 
 When my Sanctuary shall be in the midst of them for evermore. 
 
 SECT. vn. Section VII. — Ezckid's Prophecy of the future great Contest between the 
 
 Church and its Enemies Gog and Magog ; — God's Judgment against 
 
 A. M. 3417. thctn; — and the Conversion of the Jews in the latter Dai/s.'-^' 
 
 EzEKiEL xxxviii. and xxxix. 
 
 ^ And the word of the Lord came unto me, saying, ^ Son of man ! 
 set thy face against "Gog, the land of Magog, *the chief prince of 
 *chiefr"'"°'^^'" Meshech and Tubal, and prophesy against him, =^and say, Thus saith 
 the Lord God, — 
 
 Behold I am against thee, O Gog, 
 
 The chief prince of Meshech and Tubal ! 
 6 2Ki. 19. •^. ■* And 'I will turn thee back. 
 
 And put hooks into thy jaws, and I will bring thee forth, 
 
 And all thine army, horses and horsemen, 
 
 All of them clothed with all sorts of armor. 
 
 Even a great company with bucklers and shields, 
 
 All of them handling swords : 
 t Or, Phut, Ez. 5 Persia, Ethiopia, and fLibya with them ; 
 
 27. 10. ^ 30. 5. ^jj ^j. ^j^gj^^ ^^.;^,^ gjjjgl^j ^j^^ j^gjj^^g^ . 
 
 ^ Gomer, and all his bands ; 
 The house of Togarmah of the north quarters, and all his bands ; 
 And many people with thee. 
 cLike Is. 8. 9, '' Be 'thou prepared, and prepare for thyself, 
 Hi&sfl''*' Thou, and all thy company that are assembled unto thee, 
 d Ge. 49. 1. De. And be thou a guard unto them. 
 /is!^29. 6. ^ After "many days 'thou shalt be visited : 
 
 {*^) The numerous interpretations which have Roman colleagues, under the general mystic name 
 been given b}' various writers* in our own days, to of Edom, and the Lord's vindication of himself for 
 the several prophecies of the Old Testament, which restoring so stubborn a race as that of the Jews, 
 allude to the latter times, and the fanciful manner 3. The national resurrection of Judah and Israel, 
 in which the events of modern wars, changes, revo- to which the overgrown power of antichrist was 
 lutions, and treaties, have been supposed to bear the only impediment, and their everlasting union 
 on these prophecies, have tended in a great degree under the mystic David their prince. 4. The com- 
 to prejudice the generality of readers from attending mencement of the Millennium season of blessed- 
 to the hierophants who propose to conduct them ness and tranquillity. 5. The destruction of Gog 
 through the recesses of the temple. Although so and Magog." , • , 
 many speculative theories have been given to the 1 cannot venture to express an opinion on this sub- 
 world, still the study of prophecy is increasing, and ject. The prophecy certainly refers to those great 
 almost every writer adds something to our stock events which are repeatedly alluded to in other pre- 
 of knowledo-e on this subject. The greater part of dictions of Holy Writ, as about to take place at the 
 the prophecies of God have reference to events end of tlie world. In this and similar passages, it 
 which are vrt to take place, as well as to those may be said, " coming events cast their shadows be- 
 which are already past. If any part of the ancient fore : " yet we cannot penetrate into the clouds and 
 prophecies allude more plainly than others to the thick darkness that encircle the future. We are both 
 latter days, it is this of Ezekiel concerning Gog exhorted and encouraged to study the word of pro- 
 and Mao-oo-. It has undoubtedly not yet received phecy ; not with the view of indulging curiosity, 
 its completion. Bishop Newton and Joseph Mede but of enforcing humility ; to strengthen our faith, 
 are of opinion, that the Gog and Magog of Ezekiel by enabling us so plainly to see the hand of Provi- 
 are different from the Goo- and Mao-og of tlie dence, in the past and present, that we may believe 
 Apocalypse,— that the former signify the Turks, the promises which relate to the future. As the 
 whose expedition ao-ainst the Holy Land will take present dispensation of the kingdom of the Messiah 
 place at the beginning of the Millennium. This was predicted in general and indefinite terms to the 
 ooinion is strenuously opposed by Mr. Faber, who ancient Jews, so is the millennial period of the 
 supooses, with Archbishop Newcome and Mr. Low- world predicted to us. As the Jew was called on 
 man, tliat the Gog and Magog of Ezekiel are the to believe in those ages of the Church, so is the 
 same as those of the Apocalypse : Mr. Faber divides Christian required to be leve at present. As the 
 these chapters in the following manner: " 1. The former prophecies have been fulfilled, so will the 
 restoration of Judah, partly in a converted, and latter be accomplished.— Vide Faber s View of the 
 partly in an unconverted state; and the contem- Prophecies, re' ative to the Conversion, Restoration, 
 porary war between the two parties, supported by Union, and future Glory of the Houses o^ Judah and 
 their several allies, the maritime nation and anti- /^mc/., vol. ii. prophecy xxv. ; ^eviton On the Proph- 
 Christ. 2. The destruction of antichrist and his ecles, Dissert, xxv. ; Mede s Worhs, book iv. epist. 
 „ , „. , „ ,. • V, 54; and Faber On the Prophecies relative to the 
 
 * Kelt, G ovvay, Zouc i, Bk leno, Peiin, Cuiiiiinghame, IT ' . , ~-,o,-i\ ^r i • l,„„ „; 
 
 Freer" (i ^hirp ''' ' . . fc Pcrtof/ of 12b0 Fe«rs, vol. i. chap. VI. 
 
1024 
 
 EZEKIEL'S PROPHECY AGAINST GOG AND MAGOG. [Period VII 
 
 /Je. 23. 6. Ez. 
 i28. 26. &. 34. 25. 
 28. ver. 11. 
 
 X Or, conceive a 
 mischievaus pur- 
 pose. 
 
 * Or, eonfidtntlij. 
 
 t Heb. To spoil 
 the spoil, and to 
 prey the prey, 
 Ez. 29. 19. 
 
 a Or, And all the 
 villages thereof. 
 —Ed. 
 
 g See Ez. 19. 3, 
 
 • Ileb. By the 
 Jiands. 
 
 In the latter years thou shall come into the land 
 
 That is brought back from the sword, 
 
 And is gathered out of many people, 
 
 Against the mountains of Israel, which have been always waste ; 
 
 But it is brought forth out of the nations, 
 
 And they shall ^dwell safely all of them. 
 ^ Thou shalt ascend and come like a storm, 
 
 Thou shalt be like a cloud to cover the land. 
 
 Thou, and all thy bands, and many people with thee. 
 ^° Thus saith the Lord God, 
 
 It shall also come to pass, 
 
 That at the same time shall things come into thy mind. 
 
 And thou slialt tthink an evil tiiought ; 
 ^^ And thou shalt say, I will go up to the land of unwalled villages; 
 
 I will go to them that are at rest, that dwell *safely. 
 
 All of them dwelling without walls, and having neither bars nor gates, 
 ^■^ tTo take a spoil, and to take a prey ; 
 
 To turn thy hand upon the desolate places that are now inhabited, 
 
 And upon the people that are gathered out of the nations, 
 
 Which have gotten cattle and goods, that dwell in the Imidst of the 
 ^^ Sheba, and Dedan, and the merchants of Tarshish, [land. 
 
 ^With all °'the young lions thereof, shall .say unto thee, 
 
 Art thou come to take a spoil ? 
 
 Hast thou gathered thy company to take a prey ? 
 
 To carry away silver and gold, to take away cattle and goods, to take 
 a great spoil ? 
 ^'^ Therefore, son of man, prophesy and say unto Gog, 
 
 Thus saith the Lord God, 
 
 In that day when my people of Israel dwelleth safely, 
 
 Shalt thou not know it ? 
 ^^ And thou shalt come from thy place out of the north parts, 
 
 Thou, and many people with thee, all of them riding upon horses, 
 
 A great company, and a mighty army ; " 
 
 ^^ And thou shalt come up against my people of Israel, 
 
 As a cloud to cover the land ; 
 
 It shall be in the latter days. 
 
 And I will bring thee against my land, 
 
 That the heathen may know me, when I shall be sanctified in thee, 
 
 O Gog, before their eyes ! 
 ^^ Thus saith the Lord God, 
 
 Art thou he of whom I have spoken in old time 
 
 *By my servants the prophets of Israel, 
 
 Which prophesied in those days many years 
 
 That I would bring thee against them ? 
 ^® And it shall come to pass at the same time 
 
 When Gog shall come against the land of Israel, saith the Lord 
 
 That my fury shall come up in my face. [God, 
 
 ^^ For in my jealousy and in the fire of my wrath have I spoken, 
 
 Surely 'in tliat day there shall be a great shaking in the land of 
 Israel ; 
 2" So that the fishes of the sea, and the fowls of the heaven. 
 
 And the beasts of the field, and all creeping things that creep upon 
 
 And all the men that are upon the face of the earth, [the earth, 
 
 Shall shake at my presence. 
 
 And the mountains shall be thrown down. 
 
 And the tsteep places shall fall, 
 
 And every wall sluiil fall to the around. 
 
Pap.t IV.] 
 
 Ju. 7. 9Q. 1 Sa. 
 
 H. 20. 2 Ch. 20. 
 
 23. 
 t Is. Gl). IG. Je. 
 
 2.1. 3J. 
 fcPs. 11.6. Is. 
 
 2'J. 6. Jfc 30. 30. 
 I He. 16. 21. 
 
 J Or, strifce JAee 
 with six plagues j 
 or, draw tkee 
 back witk a liuok 
 of sir. teelh, as 
 Ez. 38. 4. 
 
 * Heb. the sides 
 of Uie north. 
 
 I Heb. ■wing. 
 
 \ Heb. to devour. 
 
 * Heb. the face, of 
 the field. 
 
 ■f Or, confidently. 
 
 m Le. 18. 21. 
 
 \ Ot, javelins. 
 
 * Or, make afire 
 of them. 
 
 f Or moutlis. 
 [Or, the nos- 
 trils, so New- 
 come. — Ed.] 
 
 X That is, The 
 Multitude of 
 Gog. 
 
 * Heb. men of con- 
 tinuance. 
 
 EZEKIEL'S PROPHECY AGAINST GOG AND MAGOG. 1025 
 
 21 And I will call for a sword against him 
 Throughout all my mountains, saith the Lord God ; 
 Every 'man's sword shall be against his brother. 
 
 22 And I will ^ plead against him with pestilence and with blood ; 
 And "I will rain upon him, and upon his bands, 
 
 And upon the many people that are with him, 
 
 An overflowing rain, and 'great hailstones, fire, and brimstone. 
 
 23 Thus will I magnify myself, and sanctify myself ; 
 And I will be known in the eyes of many nations, 
 And they shall know that I am the Lord. 
 
 1 Therefore, thou son of man, prophesy against Gog, Ezekiel 
 and say, — 
 Thus saith the Lord God, 
 Behold, I am against thee, O Gog 1 
 The chief prince of Meshech and Tubal ! 
 
 2 And I will turn thee back, and tleave but the sixth part of thee, 
 And will cause thee to come up from *the north parts, 
 
 And will bring thee upon the mountains of Israel ; 
 
 3 And I will smite thy bow out of thy left hand, 
 
 And will cause thine arrows to fall out of thy right hand. 
 
 4 Thou shalt fall upon the mountains of Israel, 
 
 Thou, and all thy bands, and the people that is with thee ; 
 I will give thee unto the ravenous birds of every tsort, 
 And to the beasts of the field tto be devoured. 
 
 5 Thou shalt fall upon *the open field ; ^ 
 For I have spoken it, saith the Lord God. 
 
 ^ And I will send a fire on Magog, 
 And among them that dwell tcarelessly in the isles ; 
 And they shall know that I am the Lord. 
 ■^ So will i make my holy name known in the midst of my people 
 
 And I will not let them "'pollute my holy name any more ; [Israel. 
 
 And the heathen shall know that I am the Lord, the Holy One m 
 s Behold, "it is come, and it is done, saith the Lord God ; 
 
 This is the day whereof I have spoken. 
 
 9 And they that dwell in the cities of Israel shall go forth, 
 
 And shall set on fire and burn the weapons. 
 
 Both the shields and the bucklers. 
 
 The bows and the arrows, and the thand-staves, and the spears. 
 
 And they shall *burn them with fire seven years : 
 10 So that they shall take no wood out of the field, 
 
 Neither cut down any out of the forests, 
 
 For they shall burn the weapons with fire ; 
 
 And "they shall spoil those that spoiled them, 
 
 And rob those that robbed them, saith the Lord God. 
 
 11 And it shall come to pass in that day, that I will give unto Gog 
 a place there of graves in Israel, the valley of the passengers on the 
 east of the sea ; and it shall stop the tnoses of the passengers : and 
 there shall they bury Gog and all his multitude ; and they shall call 
 it The Valley of tHamon-gog. 12 And seven months shall the house 
 of Israel be burying of them, that they may cleanse the land. 1=^ Yea, 
 all the people of the land shall bury them ; and it shall be to them 
 renown the day that I shall be glorified, saith the Lord God. 
 they shall sever out *men of continual employment, passing through 
 the land to bury with the passengers those that remain upon the face 
 of the earth, to cleanse it ; after the end of seven months shall they 
 search. ^^ And the passengers that pass through the land, when any 
 129 4h* 
 
 And 
 
1026 
 
 EZEKIEL'S VISION OF THE SECOND TEilPLE. [Pkeiod VIL 
 
 p Re. 19. 17. 
 
 * Heb. to the fowl 
 
 of e eery wing. 
 q U. 18. 6. &. 34. 
 
 6. Je. 12. 9. 
 
 Zep. 1. 7. 
 f Or, slaughter. 
 
 X ^eh. great 
 
 goals. 
 s De. 32. 14. Pa. 
 
 22. 12. 
 
 V See Job 13. 24. 
 
 I3. 59. 2. 
 ID Le. 26. 25. 
 
 zJe. 
 
 30. 
 
 3,18. 
 
 yllo, 
 
 . 1. 
 
 11. 
 
 2 Da. 
 
 9. 
 
 16. 
 
 aLe. 
 
 26 
 
 . 5. 6. 
 
 * Heb. Bij my 
 caiLsing of them, 
 4c. 
 
 c Joel 2. 28. Zee, 
 12. 10. Ac. 2. 17. 
 
 SECT. VIII. 
 A. M. 3430. 
 
 seeth a man's bone, then shall he iset up a sign by it, till the buriers 
 have buried it in the valley of Hanion-gog. ^^ And also the name of 
 the city shall be tHamonah. Thus shall they cleanse the land. 
 
 ^'And, thou son of man, thus saith the Lord God, ^' Speak *unto 
 every feathered fowl, and to every beast of the field, — 
 
 Assemble 'yourselves, and come ; 
 
 Gather yourselves on every side to my fsacrifice that I do sacrifice 
 
 Even a great sacrifice upon the mountains of Israel, [for you. 
 
 That ye may eat flesh, and drink blood. 
 ^^ Ye 'shall cat the flesh of the mighty. 
 
 And drink the blood of the princes of the earth, 
 
 Of rams, of lambs, and of Igoats, of bullocks, 
 
 All of them "fatlings of Bashan. 
 ^3 And ye shall eat fat till ye be full. 
 
 And drink blood till ye be drunken, 
 
 Of my sacrifice which I have sacrificed for you. 
 20 Thus ye shall be filled at my table with horses and chariots, 
 
 With 'mighty men, and with all men of war, saith the Lord God. 
 ^1 And I will set my glory among the heathen. 
 
 And all the heathen shall see my judgment that I have executed, 
 
 And "my hand that I have laid upon them. 
 
 22 So the liouse of Israel shall know that I am the Lord their God 
 From that day and forward. 
 
 23 And the heathen shall know 
 
 That the house of Israel went into captivity for their iniquity ; 
 
 Because they trespassed against me, 
 
 Therefore "hid I my face from them, 
 
 And "gave them into the hand of their enemies : 
 
 So fell they all by the sword. 
 2-* According to their uncleanness 
 
 And according to their transgressions have I done unto them, 
 
 And hid my face from them. 
 
 2^ Therefore thus saith the Lord God, 
 
 Now ''will I bring again the captivity of Jacob, 
 
 And have mercy upon the ^vhole house of Israel, 
 
 And will be jealous for my holy name ; 
 26 After ''that they have borne their shame, 
 
 And all their trespasses whereby they have trespassed against me, 
 
 When they "dwelt safely in their land, and none made them afraid. 
 2'^ When I have brought them a::ain from the people, 
 
 And gathered them out of their enemies' lands. 
 
 And am sanctified in them in the sight of many nations; 
 
 28 Then shall they know that I am the Lord their God, 
 
 * Which caused them to be led into captivity among the heathen; 
 But I have gathered them unto their own land. 
 And have left none of them any more there. 
 
 29 Neither 'will I hide my face any more from them ; 
 
 For I have 'poured out my spirit upon the house of Israel, 
 Saith the Lord God. 
 
 Section YUl.—EzcIciers Vision of the Second Tanple.^'^^ 
 EzEKiF.L xl. to the end of the Book. 
 
 of the east gale, 20 of the north gate, 24 
 o-ate. 39 Eisht tables. 44 The cham- 
 
 C. 574. Tlie time, manner, and end of the vision, 6 The description oj 
 of Ike south gate, 32 of the east gate, 35 and oftlie north g 
 
 («) Tills vision of the second temple was present- of their enemies— the great contest which should 
 
 edtoEzokiel towards the conclusion of his mission, take place in the latter days— and the eventual 
 
 In his preccdino- prophecies he predicted the return overthrow of the power of Gog and Magog, i rom 
 
 of the Jews to their own land— the punishment this subject he is naturally led to describe the 
 
Part IV.] EZEKIEL'S VISION OF THE SECOND TEMPLE. 1027 
 
 bers. 48 The porch of Ike house. — Cliap. xli. 1 The measures, imrts, chambers, atnl oniaments of 
 the temple. — Chap. xlii. 1 The chambers for the priests. Vi The use thereof . 15 The measures 
 of the outward court. — Chap, xliii. 1 The retimdng of the glory of God into the temple. 7 Tlie 
 sin of Israel hindered God's presence. 10 The prophet exhorteth them to repentance, and obser- 
 vation of the law of the house. 13 The measures, 18 and the ordinances of the altar. — Chap, 
 xliv. 1 The east gale assigned ordij to the prince. 4 The priests reproved for polluting of tlie , 
 sanctuary. 9 Idolators incapable of the priest's office. 13 The sons of Zadok are accepted there- 
 to. 17 Ordinances for the priests. — Chap. xlv. 1 The portion of land for the sanctuary, 6 for 
 Ike city, 1 and for the prince. 2 Ordinances for the prince. — Chap. xlvi. 1 Ordinances for tlit 
 prince in his worship, ^ and for the people. 1& An order for the prince's inheritance. 19 The 
 courts for boilino- and baking. — Chap, xlvii. 1 The visio7i of the holy iruters. 6 The virtue of 
 them. 13 The borders of the land. 22 The division of it by lot. — Chap, xlviii. 1, 23 The par- 
 tions of the twelve tribes, 8 of the sanctuary, 13 of the city arid luburbs, 21 and of the prince. 30 
 The dimensions and gales of tlie city. 
 
 ^ In the five and twentieth year of our captivity, in the beginning 
 of the year, in the tenth day of the month, in the fourteenth year after 
 that the city was smitten, in the self-same day the hand of the Lord 
 was upon me, and brought me thither. - In the visions of God brought 
 aRe. 21. 10. hc 1116 iuto the land of Israel, "and set me upon a very high mountain, 
 * Or, upon iDkUh. *by which was as the frame of a city on the south. "^ And he brought 
 jDa. 10. 6. ,^e thither, and, behold, there was a man, whose appearance was ''like 
 cRe. 11.1. &21. ti^g appearance of brass, with a line of flax in his hand, and 'a meas- 
 uring reed ; and he stood in the gate. "* And the man said unto me, — 
 Son of man, behold with thine eyes, and hear with thine ears, 
 And set thy heart upon all that I shall show thee. 
 For to the intent that I might show them unto thee 
 Art thou brought hither ; 
 Declare all that thou seest to the house of Israel. 
 
 ^ And behold a wall on the outside of the house round about, 
 and in the man's hand a measuring reed of six cubits long by the 
 cubit and a hand breadth ; so he. measured the breadth of the building, 
 one reed, and the height, one reed. 
 fHeb. whose fime ^ Then catiic he unto the gate f which looketh toward the east, and 
 toward the east, wcut up the stairs thcrcof, and measured the threshold of the gate, 
 which was one reed broad ; and the other threshold of the gate, which 
 was one reed broad, ^ And every little chamber was one reed long, and 
 one reed broad ; and between the little chambers were five cubits ; 
 and the threshold of the gate by the porch of the gate within was one 
 reed. ^He measured also the porch of the gate within, one reed. 
 ^ Then measured he the porch of the gate, eight cubits ; and the posts 
 thereof, two cubits ; and the porch of the gate was inward. ^° And 
 the little chambers of the gate eastward were three on this side, and 
 three on that side ; they three were of one measure ; and the posts 
 had one measure on this side and on that side. " And he measured 
 the breadth of the entry of the gate, ten cubits ; and the length of 
 ^wi."""'' °'' the gate, thirteen cubits. ''-^ The tspace also before the little chambers 
 was one cubit on this side, and the space was one cubit on that side ; 
 and the little chambers were six cubits on this side, and six cubits on 
 that side. ^^ He measured then the gate from the roof of one little 
 chamber to the roof of another ; the breadth was five and twenty 
 cubits, door against door. ^'^ He made also posts of threescore cubits, 
 even unto the post of the court round about the gate. ^^ And from the 
 
 peaceful and flourishing state of the Church in and the place of the soles of riiy feet, where I will 
 
 the latter days, typified by the rebuilding of the dwell in the midst of tlie children of Israel lor ever," 
 
 temple, on the return of the people after the decree cannot allude to the glory which, in the person of 
 
 of Cyrus. This rebuilding is circumstantially de- Christ, only temporally visited the second temple, 
 
 scribed, but expressions are used respecting the It evidently seems to prefigure the eventual resto- 
 
 glory of the Divine Presence, which is represented ration and ultimate glory of the Jewisli nation, when 
 
 as filling the house, which could not refer to that they should again inhabit the land of their fathers, 
 
 temple. The new temple, described by Ezekiel is and rebuild in Jerusalem the temple of Jehovah. — 
 
 larger tlian all Jerusalem, and the new Jerusalem Vide .4 Dissertation oji EzekicVs Vision of the Tcm- 
 
 larger than all the land of Canaan ; these prophetic pie. Ordinances of the Priests, &c. by Archbishop 
 
 dimensions, tlierefore. demonstrate that these things Seeker, inserted in Archbishop Newcome's Trans- 
 
 cannot be understood literally, but spiritually. The lation of Ezekiel ; Lightfoot's Chronicle, p. 132. 
 expression, ch. xliii. .'>, •'= The place of my throne, 
 
10-28 EZEKIEL'S VISION OF THE SECOND TEMPLE. [Period VII. 
 
 face of the gate of the entrance unto the face of the porch of the 
 *Heb. closed. inner gate were fifty cubits. ^^And there were ^narrow windows to 
 
 the httle chambers, and to their posts within the gate round about, and 
 ^ Or, galleries, OT, likcwisc to the tarchcs : and windows were round about tinward ; and 
 
 porches. , ' ■, 
 
 X Or, within. upon cach post were pahii trees. 
 
 dRe. 11.2. ^"Then brouglit he me into ''the outward court, and, lo ! there were 
 
 « 1 Ki. 6. .5. 'chambers, and a pavement made for the court round about : thirty 
 chambers were upon the pavement. ^^ And the pavement by the side 
 of the gates over against the length of the gates was the lower pave- 
 ment. ^'■* Then he measured the breadth from the forefront of the lower 
 
 *^Of '/'■'""""'*- gate unto the forefront of the inner court ^without, an hundred cubits 
 eastward and northward. 
 
 tHeb. whostfact -^ kw^ the gate of the outward court tthat looked toward the north, 
 he measured the length thereof, and the breadth thereof. ^^ And the 
 little chambers thereof were three on this side and three on that side ; 
 
 : or,^a«en>i,or, and the posts thcrcof and the tarches thereof were after the measure 
 of the first gate ; the length thereof was fifty cubits, and the breadth 
 five and twenty cubits. ^^ And their windows, and their arches, and 
 their palm trees, were after the measure of the gate that looketh toward 
 the east; and they went up unto it by seven steps; and the arches 
 thereof were before them. ^'^ And the gate of the inner court was over 
 against the gate toward the north, and toward the east ; and he meas- 
 ured from gate to gate an hundred cubits. 
 
 ^"^ After that he brought me toward the south, and behold a gate 
 toward the south ; and he measured the posts thereof and the arches 
 thereof according to these measures. ^^ And there were windows in it 
 and in the arches thereof round about, like those windows ; the length 
 was fifty cubits, and the breadth five and twenty cubits. -''And there 
 were seven steps to go up to it, and the arches thereof were before 
 them ; and it had palm trees, one on this side, and another on that 
 side, upon the posts thereof. "' And there was a gate in the inner court 
 toward the south ; and he measured from gate to gate toward the south 
 an hundred cubits. 
 
 ^^And he brought me to the inner court by the south gate ; and 
 he measured the south gate according to these measures; ^-^and the 
 little chambers thereof, and the posts thereof, and the arches thereof, 
 according to these measures ; and there w(,'re windows in it and in 
 the arches thereof round about ; it was fifty cubits long, and five and 
 twenty cubits broad. "^^ And the arches round about were five and 
 
 ♦ Heb. jreodtA. twcnty cubits long, and five cubits *broad. ^'And the arches thereof 
 were toward the outer court ; and palm trees were upon the posts 
 thereof: and the going up to it had eight steps. 
 
 ^■2 And he brought me into the inner court toward the east ; and he 
 measured the gate according to these measures. ^^ And the little cham- 
 bers thereof, and the posts thereof, and the arches thereof, were ac- 
 cording to these measures ; and there were windows therein and in 
 the arches thereof round about: it was fifty cubits long, and five and 
 twenty cubits broad. ^'And the arches thereof were toward the out- 
 ward court ; and palm trees were upon the posts thereof, on this side, 
 V, and on that side : and the going up to it had eight steps. 
 
 ^^ And he brought me to the north gate, and measured it according 
 to these measures ; •'^ the little chambers thereof, the posts thereof, and 
 the arches thereof, and the windows to it round about : the lengtli was 
 fifty cubits, and the breadth five and twenty cubits. •" And the posts 
 thereof were toward the outer court ; and palm trees were upon the 
 posts thereof, on this side, and on that side : and the going up to it 
 had eight steps. 
 
Part IV.] 
 
 EZEKIEL'S VISION OF THE SECOND TEMPLE. 
 
 10-29 
 
 /Le. 4. 2, 3. 
 c- Le. 5. fi. & 6. 
 6. & 7. I. 
 ■f Or, at the step. 
 
 t Or, ajirfirons, 
 or, tlie two 
 hearth-stones. 
 
 i Le. 8. 35. Nu. 3. 
 
 27, 2-1, 33, 38. & 
 
 18. 5. 1 Ch. 9. 
 
 23. 2 Ch. 13. 11. 
 
 Ps. 134. 1. 
 * Or, ward, or, 
 
 ordinance .- aud 
 
 so ver. 46. 
 j Nu. 18. 5. 
 ft 1 Ki. 2. 35. 
 
 Z 1 Ki. 6. 3. 
 m 1 Ki. 7. 21. 
 
 f Or, entrance. 
 
 n 1 Ki. 6. 2( 
 2 Ch. 3. 8. 
 
 1 Ki. 6. 5, 6. 
 
 X Heb. side cham- 
 ber over side 
 cliamb^r. 
 
 * Or, three and 
 thirty times, or, 
 foot. 
 
 ■f Heb. be holden. 
 
 % Heb. it was 
 made broader, 
 and went round. 
 1 Ki. 6. 8. 
 
 ^^ And the chambers and tlie entries thereof were by the posts of 
 the gates, where they washed the burnt ottering. ^^ And in the porch 
 of the gate were two tables on this side, and two tables on that side, 
 to slay thereon the burnt offering and -^the sin offering and ^the tres- 
 pass offering. '*'' And at the side without, tas one goeth up to the entry 
 of the north gate, were two tables ; and on the other side, which was 
 at the porch of the gate, were two tables. '^^ Four tables were on this 
 side, and four tables on that side, by the side of the gate ; eight tables, 
 whereupon they slew their sacrifices. '*- x\nd the four tables were of 
 hewn stone for the burnt offering, of a cubit and a half long, and a 
 cubit and a half broad, and one cubit high : whereupon also they laid 
 the instruments wherewith they slew the burnt offering and the sacrifice. 
 ■^^ And within were thooks, a hand broad, fastened round about; and 
 upon the tables was the flesh of the oflering. 
 
 ^^ And without the inner gate were the chambers of ''the singers in the 
 inner court, which was at the side of the north gate ; and their pros- 
 pect was toward the south : one at the side of the east gate having the 
 prospect toward the north. '^^ And he said unto me, This chamber, 
 whose prospect is toward the south, is for the priests, ^the keepers of 
 the *charge of the house. '^^ And the chamber whose prospect is toward 
 the north is for the priests, Hhe keepers of the charge of the altar ; 
 these are the sons of 'Zadok among the sons of Levi, which come near 
 to the Lord to minister unto him. 
 
 "*" So he measured the court, an hundred cubits long, and an hun- 
 dred cubits broad, foursquare ; and the altar that was before the house. 
 
 ^^And he brought me to the porch of the house, and measured each 
 post of the porch, five cubits on this side, and five cubits on that side ; 
 and the breadth of the gate was three cubits on this side, and three 
 cubits on that side. ^9 The 'length of the porch was twenty cubits, and 
 the breadth eleven cubits ; and he brought me by the steps whereby 
 they went up to it ; and there were "'pillars by the posts, one on this 
 side, and another on that side. 
 
 1 Afterward he brought me to the temple, and measured Ezekiel xli. 
 the posts, six cubits broad on the one side, and six cubits 
 broad on the otherside, which was the breadth of the tabernacle. -And 
 the breadth of the tdoor was ten cubits ; and the sides of the door 
 were five cubits on the one side, and five cubits on the other side : and 
 he measured the length thereof, forty cubits ; and the breadth, tw^enty 
 cubits. 
 
 ^ Then went he inward, and measured the post of the door, two 
 cubits ; and the door, six cubits ; and the breadth of the door, seven 
 cubits. ^ So "he measured the length tliereof, twenty cubits ; and the 
 breadth, twenty cubits, before the temple ; and he said unto me. This 
 is the most holy place. 
 
 ^ After he measured the wall of the house, six cubits ; and the breadth 
 of every side chamber, four cubits, round about the house on every side. 
 •^And "the side chambers were three, tone over another, and *thirty in 
 order ; and they entered into the wall which was of the house for the 
 side chambers round about, that they might fhave hold, but they had 
 not hold in the wall of the house. ^ And tthere was an enlarging, and 
 a winding about still upward to the side chambers ; (for the winding 
 about of the house went still upward round about the house ;) there- 
 fore the breadth of the house was still upward, and so increased from 
 the lowest chamber to the highest by the midst. ^ 1 saw also the height 
 of the house round about ; the foundations of the side chambers were 
 a full reed of six great cubits. ^ The thickness of the wall, which was 
 for the side chamber without, was five cubits ; and that which was 
 
1030 
 
 EZEKIEL'S VISION OF THE SECOND TEMPLE. [Period VII. 
 
 • Or, several 
 walks, or, icalks 
 Kith pillars. 
 
 t Heb. eeUing of 
 
 J Or, and the 
 ground unto the 
 windoicn. 
 
 * Hfib. measures. 
 
 p IKi. 6.29. 
 
 q See Ez. 1. 10. 
 
 t Heb. post. 
 rEx. 30. 1. 
 
 s Mai. 1. 7, 12. 
 
 t Ex. .30. 8. 
 
 w 1 Ki. 6. 31-3.5. 
 
 J Or, did eat of 
 these. 
 
 • Or, and the 
 building consist- 
 ed of the lower 
 and the middle- 
 most. 
 
 left was the place of the side chambers that were within. ^"And be- 
 tween the chambers was the wideness of twenty cubits round about 
 the house on every side. ^^ And the doors of the side chambers were 
 toward the place that was left, one door toward the north, and another 
 door toward the south ; and the breadth of the place that was left was 
 five cubits round about. 
 
 ^'^ Now the building that was before the separate place at the end 
 toward the west was seventy cubits broad ; and the wall of the build- 
 ing was five cubits thick round about, and the length thereof ninety 
 cubits. ^■^ So he measured the house, an hundred cubits long ; and the 
 separate place, and the building, with the walls thereof, an hundred 
 cubits long ; i"* also the breadth of the face of the house, and of the 
 separate place toward the east, an hundred cubits. 
 
 '^ And he measured the length of the building over against the sep- 
 arate place which was behind it, and the * galleries thereof on the one 
 side and on the other side, an hundred cubits, with the inner temple, 
 and the porches of the court ; '^ the door posts, and the narrow win- 
 dows, and the galleries round about on their three stories, over against 
 the door, tceiled with wood round about, tand from the ground up to 
 the windows, and the windovt's were covered; ^^to that above the 
 door, even unto the inner house, and without, and by all the wall round 
 about within and without, by *measure. 
 
 ''^ And it was made ^with cherubim and palm trees, so that a palm 
 tree was between a cherub and a cherub ; (and every cherub had two 
 faces, 1^ so 'that the face of a man was toward the palm tree on the 
 one side, and the face of a young lion toward the palm tree on the 
 other side :) it was made through all the house round about. ^^ From 
 the ground unto above the door were cherubim and palm trees made, 
 and on the wall of the temple. 
 
 -' The +posts of the temple were squared, and the face of the sanctu- 
 ary ; the appearance of the one as the appearance of the other. 
 
 "-- The ""altar of wood was three cubits high, and the length thereof 
 two cubits ; and the corners thereof, and the length thereof, and the 
 walls thereof, were of wood ; and he said unto me, This is 'the table 
 that is 'before the Lord. 
 
 '^^ And "the temple and the sanctuary had two doors. -'' And the doors 
 had two leaves apiece, two turning leaves ; two leaves for the one door, 
 and two leaves for the other door. ~'^ And there were made on them, 
 on the doors of the temple, cherubim and palm trees, like as were 
 made upon the walls ; and there were thick planks upon the face of 
 the porch without. ~^ And there were narrow windows and palm trees 
 on the one side and on the other side, on the sides of the porch, and 
 upon the side chambers of the house, and thick planks. 
 
 ^ Then he brought me forth into the outer court, the way Ezekiel xlii. 
 toward the north ; and he brought me into the chamber 
 that was over against the separate place, and which was before the 
 buildinir toward the north. "^ Before the length of an hundred cubits 
 was the north door, and the breadth was fifty cubits. ^Qvcr against 
 the twenty cubits which were for the inner court, and over against the 
 pavement which was for the outer court, was gallery against gallery in 
 three stories. * And before the chambers was a walk of ten cubits' 
 breadth inward, a way of one cubit; and their doors toward the north. 
 5 Now the upper chambers were shorter ; for the galleries Iwere higher 
 than these, *than the lower, and than the middlemost of the building. 
 ^ For they were in three stories, but had not pillars as the pillars of the 
 courts ; therefore the building was straitened more than the lowest and 
 the middlemost from the ground. 
 
Part IV.] EZEKIEL'S VISION OF THE SECOND TEMPLE. 1031 
 
 ■^ And tiie wall that was without over against the chambers, toward 
 the outer court on the forepart of the chambers, the length thereof was 
 fifty cubits. '^ For the length of the chambers that were in the outer 
 court was fifty cubits; and, lo ! before the temple were an hundred 
 I or,/r™t the cubits. ^ x\nd tfrom under these chambers was t the entry on the east side, 
 xtT,'hethat *as one goeth into them from the outer court. ^^ The chambers were 
 br„uuht me. [^ (^j-,g thickucss of the wall of the court towards the east, over against 
 * Or, a. Ae came. ^^^^ separate place, and over against the building. ^^ And the way be- 
 fore them was like the appearance of the chambers which were toward 
 the north, (as long as they, and as broad as they ;) and all their goings 
 out were both according to their fashions, and according to their doors. 
 12 And according to the doors of the chambers that were toward the 
 south was a door in the head of the way, even the way directly before 
 the wall toward the east, as one entereth into them. 
 
 1^ Then said lie unto me, The north chambers and the south cham- 
 bers, which are before the separate place, they be holy cliambers, where 
 V Le. 6. 16, 3(5. & the priests that approach unto the Lord "shall eat the most holy things ; 
 Jte% 3 10. & there shall they lay the most holy things, and "the meat offering, and 
 &7"''i'&to'l3" the sin offering, and the trespass offering, for the place is holy. ^^ When 
 i4.Nu.i8.9",io: the priests enter therein, then, shall they not go out of the holy place 
 into the outer court, but there they shall lay their garments wherein 
 they minister, (for they are holy ;) and shall put on other garments, 
 and shall approach to those things which are for the people. 
 
 15 Now when he had made an end of measuring the inner house, he 
 brought me forth toward the gate whose prospect is toward the east, 
 ^Heb. wind. and measured it round about. ^^ He measured the east iside with the 
 measuring reed, five hundred reeds, with the measuring reed round 
 about, 1' He measured the north side, five hundred reeds, with the 
 measuring reed round about. ^^ He measured the south side, five hun- 
 dred reeds, with the measuring reed, i-' He turned about to the west 
 side, and measured five hundred reeds with the measuring reed. ^^ He 
 measured it by the four sides ; it had a wall round about, five hundred 
 reeds long, and five hundred broad, to make a separation between the 
 sanctuary and the profane place. 
 
 1 Afterward he brought me to the gate, even the gate Ezekiel xlm. 
 
 xEz. 11.23. that looketh toward the east; -and, 'behold, the glory of the God of 
 
 2, Ez. 1.24. Re. I. Israel came from the way of the east, and Hiis voice was like a noise 
 
 }9:tb^"'■^ of many waters ; 'and the earth shined with his glory ! ^ And it was 
 
 I Ez.^'io. 4. Re. according to the appearance of the vision which I saw, even according 
 
 Xo,;'toprophc„j to the visiou that I saw when I came tto destroy the city; and the 
 
 "IwAfl visions were like the vision that I saw "by the river Chebar, and I fell 
 
 fTfZle^i' upo" "ly ^^ce. '^And the glory of the Lord came into the house by 
 
 10. ' ■ ■ '" "■ ■ the way of the gate whose prospect is toward the east. ^ So the 
 
 aEz. 1. 3.&3. gp.^.^ ^^^^ ^^ ^^^^ ^j^j brought uic iuto the inner court ; and, behold, 
 
 6 1 Ki. 8. 10, 11. the ''glory of the Lord filled the house! "^ And I heard him speaking 
 
 unto^me out of the house ; and the man stood by me. ' And he said 
 
 unto me, — 
 
 c Ex. 29. 45. Ps. Son of man! 
 
 MiloeiVn. The place of mv throne, and the place of the soles of my feet, 
 
 jo.^1. 14. 2 Co. (^where T will dwell in the midst of the children of Israel for ever,) 
 d Le. 26. 30. Je. And my holy name, shall the house of Israel no more defile, 
 eSeJ2Ki.i6.14. Neither they, nor their kings, by their whoredom, 
 Ez^ 8 3 & 23. Nor by the "carcasses of their kings in their high places. 
 3!)!' ' ' " 8 j,^ 'their setting of their threshold by my thresholds, 
 *^a's' ^T«ta« And their post by my posts, 
 ttm^ '"*'""' *And the wall between me and them. 
 
1032 EZEKIEL'S VISIO^^ OF THE SECOND TEMPLE. [Periop Vll. 
 
 They have even defiled my lioly name 
 By their abominations tliat they have committed ; 
 Wherefore I have consumed them in mine anger. 
 ^ Now let them put away their whoredom, 
 And the carcasses of their kings, far from me, 
 And I will dwell in the midst of them for ever. 
 ^° Thou son of man, show the house to the house of Israel, 
 That they may be ashamed of their iniquities ; 
 ^rmmC"''"'' -^'**^^ ^^^ them measure the tpattern. 
 
 ^^ And if they be ashamed of all that tliey have done. 
 
 Show them the form of tiie house, and the fashion thereof. 
 
 And the goings out thereof, and the comings in thereof. 
 
 And all the forms thereof, and all the ordinances thereof. 
 
 And all the forms thereof, and all the laws thereof; 
 
 And write it in their sight, 
 
 That they may keep the whole form thereof. 
 
 And all the ordinances thereof, and do them. 
 
 i^This is the law of the house. Upon the top of the mountain the 
 whole limit thereof round about shall be most holy. Behold, this is 
 the law of the house. 
 
 ^^ And these are the measures of the altar after the cubits. The 
 
 t Heb. bosom. cubit is a cubit and a hand breadth ; even the tbottom shall be a cubit, 
 
 *Heb. zi>. ai^fi tjie breadth a cubit, and the border thereof by the *edge thereof 
 
 round about shall be a span : and this shall be the higher place of the 
 
 altar. ^^ And from the bottom upon the ground even to the lower settle 
 
 shall be two cubits, and the breadth one cubit ; and from the lesser 
 
 settle even to the greater settle shall be four cubits, and the breadth 
 
 ^^^vl/^oun^in^ ^^^ cubit. ^^ So tthc altar shall be four cubits ; and from tthe altar and 
 
 of Ood. upward shall be four horns. '^And tlie altar shall be twelve cubits 
 
 ^if,^iJi'e'n?n^of^^^ long, twelve broad, square in the four squares thereof. ^^ And the settle 
 
 Ood. Is. 29. 1. gj^jjji ]^Q fourteen cubits long and fourteen broad in the four squares 
 
 thereof ; and the border about it shall be half a cubit ; and the bottom 
 
 /See Ex. 20. 26. thereof shall be a cubit about; and -^his stairs shall look toward 
 
 the east. 
 
 ^'^ And he said unto me. Son of man, thus saith the Lord God ; 
 These are the ordinances of the altar in the day when they shall make 
 g'Le. 1. 5. jj^ ^Q Q^-gj. burnt offerings thereon, and ^to sprinkle blood thereon. 
 
 ^^And thou shalt give to the priests the Levites that be of the seed of 
 Zadok, which approach unto me, to minister unto me, saith the Lord 
 '^he's^ii^ip' ^°^' ''^ y*^*^",? bullock for a sin offering. ~^ And thou shalt take of the 
 blood thereof, and put it on the four horns of it, and on the four cor- 
 ners of the settle, and upon the border round about ; thus shalt thou 
 cleanse and purge it. -' Thou shalt take the bullock also of the sin 
 tEx. 29. 14. offering, and he 'shall burn it in the appointed place of the house, 
 jHe. 13. 11. -'Without tlie sanctuary. -- And on the second day tliou shalt offer a kid 
 of the goats witliout blemish for a sin offering ; and they shall cleanse 
 the altar, as they did cleanse it with the bullock. -''When thou hast 
 made an end of cleansing it, thou shalt offer a young bullock without 
 blemish, and a ram out of the flock without blemish. -^ And thou shalt 
 k I.e. 2. 13. offer them before the Lord, *and the priests shall cast salt upon them, 
 and they shall offer them up for a burnt offering unto the Lord. 
 'Le'8^33^'^''' ~° Seven 'days shalt thou prepare every day a goat for a sin oflTering ; 
 they shall also prepare a young bullock, and a ram out of the flock, 
 without blemish. ~^ Seven days shall they purge the altar and purify 
 *Mi^iix^^9. ^'- ' ^"^ they shall * consecrate themselves. ~^ And '"when these days 
 2^- ' are expired, it shall be, that upon the eighth day, and so forward, the 
 
Part IV.] EZEKIEL'S VISION OF THE SECOND TEMPLE. 1033 
 
 t Or, thank offer- pricsts sliall make your burnt oflerings upon the altar, and your f peace 
 
 „"ifb'42. 8. Ez. offerings ; and I will "accept you, saith the Lord God. 
 
 ti f'lVe^b ^ Tlien he brought me back the way of the gate of the Ezekiel xliv. 
 ^ "" outward sanctuary which looketh toward the east; and it 
 
 was shut. -Then said the Lord unto me, This gate shall be shut,it shall 
 not be opened, and no man shall enter in by it; because the Lord, the 
 God of Israel, hath entered in by it, therefore it shall be shut. ^ It is 
 
 oGe. 31^54^ foj. ^\^q priucc ; the prince, he shall sit in it to "eat bread before the 
 
 ICo. 10. 18. ^^^^ _ ^^ ^^^jl ^^^^^^ ^^^ ^j^^ ^^^^ ^^ ^j^^ p^^^j^ ^^ ^j^^j g^^g^ ^j^j gj^^jj 
 
 go out by the way of the same. 
 
 4 Then brought he me the way of the north gate before the house. 
 And I looked, and, behold, the glory of the Lord filled the house 
 of the Lord ; and I fell upon my face. ^ And the Lord said unto me, 
 tHeb.settAy g^^,-, gf ,^^^,t, I jmarlf wcU, and behold with thine eyes, and hear with 
 thine ears all that I say unto thee concerning all the ordinances of the 
 house of the Lord, and all the laws thereof; and mark well the en- 
 tering in of the house, with every going forth of the sanctuary. ^ And 
 thou'shalt say to the rebellious, even to the house of Israel, Thus saith 
 yiPe.4.3. t^g Lo,.(j Qq^^ q yc house of Israel, ''let it suffice you of all your 
 q .Ac. 21. 28. abominations, ' in 'that ye have brought into my sanctuary *strangers, 
 *l'£knfer':Z"! ''uncircumciscd in heart, and uncircumcised in flesh, to be in my sanc- 
 ^^■^' tuary, to pollute it, even my house, when ye offer 'my bread, 'the fat 
 
 "IC\f.M:i°ti. and the blood, and they have broken my covenant because of all your 
 .Le. 21. 6, 8, 17, abomiiiations. » And ye have not "kept the charge of my holy things ; 
 t se'e Ge. 9. 4. but yc havc sct kecpeis of my tcharge in my sanctuary for yourselves. 
 Le. 3. iG. & 17. 9 ^^^^^ ^^^^^ ^j^^ ^^^^ ^^^ ^^ stiauger, uncircumcised in heart, 
 
 u Le. 22. 2, &e. ^^^ uucircumclscd in flesh, shall enter into my sanctuary, of any stranger 
 
 ^w;;:"«':"' that is among the children of Israel. ^^ And "the Levites that are gone 
 
 ^'te^Ez^o away far from me, when Israel went astray, which went astray away 
 
 ^''- ' from me after their idols; they shall even bear their iniquity. ^' let 
 
 t, See 2 Ki. 23. 8, 'J , ., . r 
 
 &c. 2 Ch. 29. 4, 
 
 ^■j j,j 2- , the house, and ministering 
 
 x2ci'.'29.'3-l. offering and the sacrifice for the people, and ^they shall stand before 
 i/Xu. 1G.9. them to minister unto them. ^'^ Because they ministered unto theni 
 X weh.werefora bcforc thclr idols, and tcaused the house of Israel to fall into iniquity ; 
 
 Ti^'S'^, therefore have I lifted up my hand aoainst them, saith the Lord God, 
 
 .... ,j. 
 
 trom me alter tneir laois ; iney suan even ucai tutu iwi^c^.t^. --o 
 they shall be ministers in my sanctuary, "having charge at the gates of 
 the house, and ministering to the house ; "they shall slay the burnt 
 
 f^-g'^TG' Mai."- and they shall bear their iniquity. ^^And ''they shall not come ncc 
 '• ^'- unto me, to do the office of a priest unto me, nor to come near to 
 
 z2_k,.23.9.Nu. ^^^ of my holy things, in the most holy place; but they shall 
 bear their shame, and their abominations which they have committed. 
 aNu. 18.4. ich. lijixii I will iiiakc them "keepers of the charge of the house, for all 
 ''"''''■ the service thereof, and for all that shall be done therein. '' Bxit 
 6isa.2.35. the pricsts the Levites, Hhe sons of Zadok, that kept the charge 
 of my sanctuary when the children of Israel went astray from me, they 
 cDe. 10.8. shall come near to me to minister unto me, and they 'shall stand be- 
 fore me to offer unto me the fat and the blood, saith the Lord God ; 
 16 they shall enter into my sanctuary, and they shall come near to my 
 table, to minister unto me, and they shall keep my charge. ^' And it 
 shall come to pass, that when they enter in at the gates of the inner 
 d Ex. 2s. 39, 40, court, ""they shall be clothed with "hnen garments; and no wool shall 
 43. ^39. 27, 2d. ^^^^ ^^^^^ ^1^^^^^ ^^l^.j^ ^^^^ minister in the gates of the inner court, 
 
 e Ex. 23, 40, 42. aud withlu. ^^ They 'shall have hnen bonnets upon their heads, and 
 
 ^^^•^'^- ' shall have linen breeches upon their loins; they shall not gird them- 
 
 * Or, m .,,P,"atm? selves *with any thing that causeth sweat. ^^ And when they go 
 
 ^^uk!^ai^' forth i^nto the outer court, even into the outer court to the people, they 
 
 shall put off their <Tarments wherein they ministered, and lay them in 
 
 the holy chambers^ and they shall put on other garments ; and they 
 
 VOL. I. 130 4 1 
 
1034 
 
 EZEKIEL'S VTSIOX OF THE SECOND TEMPLE. [PLTaoD VIL 
 
 /See Ex. 29. 37. 
 
 & 30. 29. he. 6. 
 
 27 Mai. 23. 17, 
 
 19. 
 ^Le. 21.5. 
 h Le. 10. 9. 
 i Le. 21. 7, 13, 
 
 U. 
 t Heb. thrust 
 
 forth. 
 X Heb. from a 
 
 priest, 
 jhe. 10. 10, 11. 
 
 Mai. 2. 7. 
 t De. 17. 8, &.C. 
 
 2 Ch. 19. 8, 10. 
 
 JLe. 21. l,&c. 
 
 Nu. 18. 20. De. 
 10. 9. & 18. 1,2. 
 Jos. 13. 14, 33. 
 
 5 Le. 27. 21,28, 
 compared with 
 Nu. 18. 14. 
 
 * Or, devoted. 
 
 t Or, chief. See 
 
 Ex. 13. 2. & 23. 
 
 19. 
 r Nu. 15. 20. Ne. 
 
 10. 37. 
 s Pr. 3. 9, 10. 
 
 Mai. 3. 10. 
 «Ex. 22. 31. Le. 
 
 22.8. 
 \ Heb. whe.n ye 
 
 cause the land 
 
 to fall. 
 
 * Heb. holiness. 
 
 ■f Or, void places. 
 
 u See Je. 22. 
 Ez. 2>. 27. 
 
 shall ^not sanctify the people with their garments. ~^ Neitlier "^shall 
 they shave their heads, nor suffer their locks to grow long ; they shall 
 only poll their heads. ^^ Neither ''shall any priest drink wine, when they 
 enter into the inner court. ^' Neither shall they take for their wives 'a 
 widow, nor her that is +put away ; but they shall take maidens of the 
 seed of the house of Israel, or a widow tthat had a priest before. ^^ And 
 ■'they shall teach my people the difference between the holy and pro- 
 fane, and cause them to discern between the unclean and the clean. 
 ^^ And *in controversy they shall stand in judgment ; and they shall 
 judge it according to my judgments ; and they shall keep my laws and 
 my statutes in all mine assemblies ; and they shall hallow my Sabbaths. 
 -^And thev shall come at no 'dead person to defile themselves ; but for 
 father, or for mother, or for son. or for daughter, for brother, or for 
 sister that hath had no husband, they may defile themselves. "''And 
 ""after he is cleansed, they shall reckon unto him seven days. ~'' And 
 in the day that he goeth into the sanctuary, unto the inner court, 
 to minister in the sanctuary, "he shall offer his sin offering, saith the 
 Lord God. ^^ And it shall be unto them for an inheritance : I °am 
 their inheritance ; and ye shall give them no possession in Israel : I am 
 their possession. ^'•' They ''shall eat the meat offering, and the sin of- 
 fering, and the trespass offering ; and 'every *dedicated thing in Israel 
 shairbe theirs, ^o And the ffirst of all the firstfruits of all things, and 
 every oblation of all, of every sort of your oblations, shall be the 
 priest's ; "ye shall also give unto the priest the first of your dough, 
 'that he may cause theblessing to rest in thy house. ^' The priest 
 shall not eat of any thing that is 'dead of itself, or torn, whether it be 
 fowl or beast. 
 
 ' Moreover, Uvhen ye shall divide by lot the land for Ezekiel xlv. 
 inheritance, ye shall offer an oblation unto the Lord, "a 
 holy portion of the land ; the length shall be the length of five and 
 twenty thousand reeds, and the breadth shall be ten thousand. This 
 shall be lioly in all the borders thereof round about. - Of this there 
 shall be for the sanctuary five hundred in length, with five hundred in 
 breadth, square round about ; and fifty cubits round about for the 
 tsuburbs thereof. ^ And of this measure shalt thou measure the length 
 of five and twenty thousand, and the breadth of ten thousand ; and 
 in it shall be the sanctuary and the most holy place. "^ The holy portion 
 of the land shall be for the priests the ministers of the sanctuary, which 
 shall come near to minister unto the Lord ; and it shall be a j)lace 
 for their houses, and a holy place for the sanctuary. ^And the five 
 and twenty thousand of length, and the ten thousand of breadth, shall 
 also the Levites, the ministers of the house, have for themselves, for 
 a possession for twenty chambers. ^ And ye shall appoint the pos- 
 session of the city five thousand broad, and five and twenty thousand 
 long, over against the oblation of the holy portion ; it shall be for 
 the whole house of Israel. " And a portion shall be for the prince on 
 the one side and on the other side of the oblation of the holy portion, 
 and of the possession of the city, before the oblation of the holy 
 portion, and before the possession of the city, from the west side 
 westward, and from the east side eastward : and the length shall be 
 over against one of the portions, from the west border unto the east 
 border. « In the land shall be his possession in Israel ; and "my princes 
 shall no more oppress my people ; and the rest of the land shall they 
 give to the house of Israel according to their tribes. 
 
 9 Thus saith the Lord God, Let "it suffice you, O princes of Israel ! 
 "remove violence and spoil, and execute judgment and justice, take 
 
lllgS, 
 
 IPakt IV.] EZEIvIEL'S VISION OP THE SECOND TEMPLE. 1035 
 
 t Heb. c^iuZsioiis. away your texactions from my people, saith the Lord God. ^^ Ye shall 
 
 VA/V^'^'^' ^^^^'^ i^^^ balances, and a just ephah, and a just bath. ^^The ephah 
 and the bath shall be of one measure, that tiie bath may contain the 
 tenth part of a homer, and the ephah the tenth part of a homer ; the 
 
 "sT^ao^^If "s^"' "measure tiiereof shall be after the homer. ^~ And the ""shekel shall be 
 
 '"'■ ' twenty gerahs ; twenty shekels, five and twenty shekels, fifteen shekels, 
 
 shall be your maneh. 
 
 ^^ This is the oblation that ye shall oflTer ; the sixth part of an ephah 
 of a homer of wheat, and ye shall give the sixth part of an ephah 
 of a homer of barley. ^^ Concerning the ordinance of oil, the bath 
 of oil, ye shall ofter the tenth part of a bath out of the cor, which is 
 
 *Or,kid. ^ homer of ten baths ; for ten baths are a homer, ^^ And one *lamb 
 
 out of the flock, out of two hundred, out of the fat pastures of Israel ; 
 
 t.o^"'""'"'-^'"'- for a meat ofiering, and for a burnt offering, and for T|jeace offerings, 
 
 yLe.1.4. ^to make reconciliation for them, saith the Lord God. ^"^ All the 
 
 tHeh. shall be people of tlic land tshall give this oblation *for the prince in Israel. 
 
 * Or, wuii. "And it shall be the prince's part to give burnt offerings, and meat 
 
 offerings, and drink offerings, in the feasts, and in the new moons, and 
 in the Sabbaths, in all solemnities of the house of Israel ; he shall pre- 
 pare the sin offering, and the meal offering, and the burnt offering, and 
 
 ^Hi's''^™*' ''■^''- the tpeace offerings, to make reconciliation for the house of Israel. 
 
 i^Thus saith tiie Lord God, In the first month, in the first day 
 of the month, thou shalt take a young bullock without blemish, and 
 'cleanse the sanctuary. '^ And the priest shall take of the blood of the 
 sin offering, and put it upon tiie posts of the house, and upon the four 
 corners of the settle of the altar, and upon the posts of the gate of 
 the inner court. ~^ And so thou shalt do the seventh day of the month 
 "for every one that erreth, and for him that is simple ; so shall ye 
 reconcile the house. 
 
 ''^' In Hhe first month, in the fourteenth day of the month, ye shall 
 have the Passover, a feast of seven days ; unleavened bread shall be 
 eaten. ~-^And upon that day shall the prince prepare for himself and 
 
 '/he 23^8 ^'^^ ^'^ ^'^^ people of the land 'a bullock for a sin offering. '^^ And "seven 
 
 days of the feast he shall prepare a burnt offering to the Lord, seven 
 
 ^al! 3o!^& i: sf ' bullocks and seven rams without blemish daily the seven days ; 'and a 
 ii; 16, 19, &c.' ].[f[ of thg goats daily for a sin offering. ^^ And he shall prepare a meat 
 offering of an ephah for a bullock, and an ephah for a ram, and a hin 
 of oil for an ephah. 
 
 ^^In the seventh month, in the fifteenth day of the month, shall 
 
 /Le.^23.^33. Nu. hc do tlic Hkc iu the -'fcast of the seven days, according to the sin 
 is! "" ' offering, according to the burnt offering, and according to the meat 
 offering, and according to the oil. 
 
 1 Thus saith the Lord God, The gate of the inner Ezekiel xlvi. 
 court that looketh toward the east shall be shut the six 
 working days ; but on the Sabbath it shall be opened, and in the day 
 of the new-moon it shall be opened. ~ And the prince shall enter by 
 the way of the porch of that gate without, and shall stand by the post 
 of the gate, and the priests shall prepare his burnt ofiering and his 
 peace offerings, and he shall worship at the threshold of the gate ; 
 then he shall go forth, but the gate shall not be shut until the evening. 
 ^ Likewise the people of the land shall worship at the door of this gate 
 before the Lord in the Sabbaths and in the new-moons. "And the 
 burnt offering that the prince shall offer unto the Lord in the 
 Sabbath day shall be six lambs without blemish, and a ram without 
 blemish. ^ And the meat offering shall be an ephah for a ram, and the 
 
 J Heb. the ,nn »' meat offering for the lambs tas he shall be able to give, and a hin of 
 
 h,shund,vie. iG. ^,j ^^ _^^^^ epliali. "^ And in the day of the new-moon it shall be a young 
 
 bullock without blemish, and six lambs, and a ram ; they shall be 
 
1036 EZEKIEL'S VISION OF THE SECOND TEMPLE. [Period YIL 
 
 without blemish. " And he shall prepare a meat offering, an ephah for 
 a bullock, and an ephah for a ram, and lor the lambs according as his 
 hand shall attain unto, and a hin of oil to an ephah. ^And when tlie 
 prince shall enter, he shall go in by the way of tlie porcli of that gate, 
 and he shall go forth by the way thereof. 
 'o^'^'iti'^^' ^ -^"^ when the people of the land 'shall come before the Loiti) in the 
 solemn feasts, he that entereth in by the way of the north gate to wor- 
 ship shall go out by the way of the south gate ; and he that entereth by 
 the way of the south gate shall go forth by the way of the north gate : 
 he shall not return by the way of the gate wjiereby he came in, but 
 shall go forth over against it. ^^ And the prince in the midst of them, 
 when they go in, shall go in ; and when they go forth, shall go forth. 
 ^^ And in the feasts and in the solemnities the meat oflering shall be 
 an ephah to a bullock, and an ephah to a ram, and to the Iambs as he 
 is able to give, and a hin of oil to an ephah. '-Now when the prince 
 shall prepare a voluntary burnt offering or peace offerings voluntarily 
 unto the Lord, one shall then open him the gate that looketh toward 
 the east, and he shall prepare his burnt offering and his peace offerings, 
 as he did on the Sabbath day : then he shall go forth, and after his 
 going forth one shall shut the gate. 
 A Ex^29. 38. Nu. isfj^f^^ '■ghalt daily prepare a burnt offering unto the Lord of a 
 • Heb.asonof lamb *of the first year without blemish; thou shalt prepare it tcvery 
 his year. moming. '^ And thou shalt prepare a meat offering for it every mornins:, 
 
 f Heb. moming . ^ - i i i i i • i c i • ' r -i IT 
 
 bymomiag. the sixth part or an ephah, and the tinrd part ot a nin ol oil, to 
 temper with the fine flour ; a meat offering continually by a perpetual 
 ordinance unto the Lord. ^^Thus shall they prepare the lamb, and the 
 meat offering, and the oil, every morning for a continual burnt oflering. 
 16 Thus saith the Lord God, If the prince give a gift unto any of 
 his sons, the inheritance thereof shall be his sons' ; it shall be their 
 possession by inheritance. ^' But if he give a gift of his inheritance to 
 jLe.25. 10 Qne of his servants, then it shall be his to 'the year of liberty ; after it 
 shall return to the prince, but his inheritance shall be his sons' for them. 
 1® Moreover the prince shall not take of the people's inheritance by 
 oppression, to thrust them out of their possession, but he shall give his 
 sons' inheritance out of his own possession ; that my people be not 
 scattered every man from his possession. 
 
 '■' After he brought me through the entry, which was at the side of 
 
 the gate, into the holy chambers of the priests, which looked toward 
 
 the north ; and, behold, there was a place on the two sides westward. 
 
 20 Then said he unto me, This is the place where the priests shall 
 
 j2Ch.35. 13. >boil the trespass offering and the sin oflering. where they shall *bake 
 
 kLe.2.4,5,7. ^^^ ^^^^_^^ offering ; that diey bear them not out into the outer court, to 
 
 sanctify the people. ~' Then he brought me forth into the outer court, 
 
 and caused me to pass by the four corners of the court ; and, behold, 
 
 ^a"««i^';7r '" ^'" every corner of the court there was a court. ^~h\ the four corners 
 
 court, and a of thc court thcrc wcic courts joined of forty cubits long and thirty 
 
 'ofTcour't."^"^ broad; these four tcorners were of one measure. -^And there was a 
 
 *0t, made with j-q^ gf buildiug Touud about in them, round about them four, and it 
 
 {neKTor^ered. was made with boiling places under the rows round about. -"' Then 
 
 said he unto me, These are the places of them that boil, where the 
 
 ministers of the house shall boil the sacrifice of the people. 
 
 1 Afterward he brought me again unto the door of the Ezf.kiel xlvii. 
 
 '/rlVHl^"' Chouse. And. behold, 'waters issued out from under the 
 
 Re.22. 1. ■ ■ threshold of the house eastward ; for the forefront of the house stood 
 
 toward the east, and the waters came down from under from the right 
 
 side of the house, at the south side of the allar. - Then brought he me 
 
 out of the way of the gate northward, and led ine about the way with- 
 
Part IV.] 
 
 EZEKIEL'S VISION OF THE SECOND TEMPLE. 
 
 1037 
 
 * Heb. waters of 
 
 t Heb. Up. 
 VI Re. 22. 2. 
 
 J Or, plain : 
 see De. 3. 17 
 4. 49. Jos. 3. 
 
 * Heb. two riv 
 
 t Or, and that 
 which shall not 
 be healed. 
 
 X Heb. shall come 
 
 Or, principal. 
 
 \ Or, for bruises 
 and sores. Re. 
 29.2. 
 
 n Ge. 48. 5. 1 Ch. 
 5. 1. 
 
 t Or, siDore. Ge. 
 12. 7. &. 13. 15. 
 &15. 7. &I7.8. 
 & 26. 3. & 28. 
 13. 
 
 k Or, the middle 
 
 village. 
 
 Nu. 20. 13. De. 
 3-1.51. Pa. 81. 7 
 
 X Or, Meribah. 
 * Or, valley. 
 f Or, toward Tc 
 
 p See Ep. 3. G. 
 
 Re. 7. 9, 10. 
 g Ro. 10. 12. G:. 
 
 3. 2.^. Col. 3. 1 
 
 out unto the outer gate by the way that looketh eastward ; and, behold, 
 there ran out waters on the right side. 
 
 3 And when the man that had the hue in his hand went forth east- 
 ward, he measured a thousand cubits, and he brought me through the 
 waters ; the twaters were to the ankles. ^ Again he measured a thou- 
 sand, and brought me through the waters ; the waters were to the 
 knees. Again he measured athousand, and brought me through ; the 
 waters were to the loins. ^ Afterward he measured a thousand, and it 
 was a river that I could not pass over ; for the waters were risen, 
 *waters to swim in, a river that could not be passed over. 
 
 6 And lie said unto me, Son of man ! hast thou seen this? Then 
 he brought me, and caused me to return to the brink of the river. 
 ''Now when I had returned, behold, at the tbank of the river w'ere 
 very many '"trees on the one side and on the other. ^ Then said he 
 unto me. These waters issue out toward the east country, and go 
 down into the tdesert, and go into the sea ; which being brought forth 
 into the sea, the waters shall be healed. '^ And it shall come to pass, 
 that every thing that liveth, which moveth, whithersoever the *rivers 
 shall come, shall live. And there shall be a very great multitude of 
 fish, because these waters shall come thither; for they shall be healed, 
 and every thing shall live whither the river cometh. i° And it shall come 
 to pass, that the fishers shall stand upon it from En-gedi even unto 
 En-eglaim ; they shall be a place to spread forth nets ; their fish shall 
 be according to their kinds, as the fish of the Great Sea, exceeding 
 many, i^ But the miry places thereof and the marshes thereof tshall 
 not be healed ; they shall be given to salt. ^~ And by the river upon 
 the bank thereof, on this side and on that side, Jshall grow all trees 
 for meat, whose leaf shall not fade, neither shall the fruit thereof be 
 consumed ; it shall bring forth *new fruit according to his montlis, 
 because their waters they issued out of the sanctuary ; and the fruit 
 thereof shall be for meat, and the leaf thereof +for medicine. 
 
 13 Thus-saith the Lord God, This shall be the border, whereby ye 
 shall inherit the land according to the twelve tribes of Israel : "Joseph 
 shall have two portions. ^* Andye shall inherit it, one as well as another : 
 concerning the which I tlifted up my hand to give it unto your fathers : 
 and this land shall fall unto you for inheritance. 
 
 15 And this shall be the border of the land toward the north side, 
 from the Great Sea, the way of Hethlon, as men go to Zedad ; i^ Ha- 
 math, Berothah, Sibraim, which is between the border of Damascus 
 and the border of Hamath ; * Hazar-hatticon, which is by the coast of 
 Hauran. i^ And the border from the sea shall be Ilazar-enan, the bor- 
 der of Damascus, and the north northward, and the border of Hamath. 
 And this is the north side.— ^^ And the east side ye shall measure tfrom 
 Hauran, and from Damascus, and from Gilead, and from the land of 
 Israel by Jordan, from the border unto tlie east sea. And this is ^the 
 east side.— !■' And the south side southward, from Tamar even to "the 
 waters of tstrife in Kadesh, the *river to the Great Sea. And this is 
 the south side tsouthward.— -'^ The west side also shall be the Great Sea 
 from the border, till a man come over against Hamath. This is the 
 west side.— -1 So shall ye divide this land unto you according to the 
 tribes of Israel. -^ And it shall come to pass, that ye shall divide it by 
 lot for an inheritance unto you, 'and to the strangers that sojourn 
 among you, which shall beget children among you ; 'and they shall 
 ■ be unto you as born in the country among the children ol Israel ; tliey 
 shall have inheritance with you among the tribes of Israel. ^3 And it 
 shall come to pass, that in what tribe the stranger sojourneth, there 
 shall ye ^ive him his inheritance, saith the Lord God. 
 
 4 I* 
 
i038 EZEKIEL'S VISION OF THE SECOND TEMPLE. [Period VII. 
 
 ' Now these are the names of the tribes. From the Ezekikl 
 north end to the coast of the way of Hethlon, as one goeth sl^'"'- 
 to Hamath, Hazar-enan. the border of Damascus northward, to the 
 
 tj"^^- ""* P"""- coast of Hamath ; for these are liis sides east and west, ta portion for 
 Dan. - And by the border of Dan, from the east side unto the west side, 
 a portion for Asher. ^ And by the border of Asher, from the east side 
 even unto the west side, a portion for NaphtaU. "^And by the border 
 of Naphtah, from the east side unto the west side, a portion for Ma- 
 nasseh. ^ And by the border of Manasseh, from the east side unto the 
 west sitle, a portion for Ephraim. ^'And by the border of Eplnaim, 
 from the cast side even unto the west side, a portion for Reuben. "^ And 
 by the border of Reuben, from the east side unto the west side, 
 a portion for Judah. 
 
 *^ And by the border of Judah, from the east side unto the west side, 
 shall be the offering- which ye shall offer of five and twenty thousand 
 reeds in breadth, and in length as one of the other parts, from the 
 east side unto the west side ; and the sanctuary shall be in the midst 
 of it. •' The oblation that ye shall offer unto the Lord shall be of five 
 and twenty thousand in length, and of ten thousand in breadth. ^" And 
 for them, even for the priests, shall be this holy oblation ; toward 
 the north five and twenty thousand in length, and toward the west 
 ten thousand in breadth, and toward the east ten thousand in breadth, 
 and toward the south five and twenty thousand in length ; and the 
 
 • Or, Thesancti. sauctuarv of thc LoRD shall be in the midst thereof. ^^ *It shall be 
 
 Jiea portion shall r < ■ •r-ici crzii t-ii 
 
 be forthe priests, lov thc pricsts that are sanctified of the sons oi Zadok ; which have 
 \?dimnce' ""' ^^P^ '^^7 tchaigc, which went not astray when the children of Israel 
 went astray, as the Levites went astray. ^~ And this oblation of the 
 land that is offered shall be unto them a thing most holy by the bor- 
 der of the Levites. 
 
 ^^ And over against the border of the priests the Levites shall have 
 five and twenty thousand in length, and ten thousand in breadth ; all 
 the length shall be five and twenty thousand, and the breadth ten 
 thousand. ^'^ And '^they shall not sell of it, neither exchange, nor alienate 
 the firstfruits of the land ; for it is holy unto the Lord. 
 
 ^^ And the five thousand, that are left in the breadth over against 
 the five and twenty thousand, shall be a profane place for the city, for 
 dwelling, and for suburbs ; and tlic city shall be in the midst thereof. 
 ^^ And these shall be the measures thereof ; the north side four thousand 
 and five hundred, and the south side four thousand and five hundred, 
 and on the east side four thousand and five hundred, and the west 
 side four thousand and five hundred. ^'^ And the suburbs of the city 
 shall be toward the north two hundred and fifty, and toward the south 
 two hundred and fifty, and toward the east two hundred and fifty, and 
 toward the west two hundred and fifty. 
 
 ^^ And the residue in length over against the oblation of the holy 
 portion shall be ten thousand eastward, and ten thousand westward ; 
 and it shall be over against the oblation of the holy portion ; and the 
 increase thereof shall be for food unto them that serve the city. ^^ And 
 they that serve the city shall serve it out of all the tribes of Israel. 
 
 ^•^ All the oblation shall be five and twenty thousand by five and 
 twenty thousand ; ye shall offer the holy oblation foursquare, with the 
 possession of the city. -'And the residue shall be for llie prince, on 
 the one side and on the other of the holy oblation, and of the posses- 
 sion of tlie city, over against the five and twenty thousand of the 
 oblation toward the east border, and westward over against the five 
 and twenty thousand toward the west border, over against the portions 
 for the jirinco: and it shall be the holy oblation ; and the sanctuary 
 
 r Ex. 22. 29. Le. 
 
 27. 10, 28, 33. 
 
Part IV.] EZEKIEL'S LAST PREDICTION AGAINST EGYPT. 1039 
 
 of the house shall be in the midst thereof. ~- Moreover from the pos- 
 session of the Levites, and from the possession of the city, (being in 
 the midst of that which is the prince's, between the border of Judah 
 and the border of Benjamin,) shall be for the prince. 
 
 ^^ As for the rest of the tribes, from the east side unto the west side, 
 
 XHeh. one poT- Benjamin shall have \a portion. ^"^ And by the border of Benjamin, 
 
 """■ from the east side unto the west side, Simeon shall have a portion. 
 
 ^'' And by the border of Simeon, from the east side unto the west side, 
 
 Issachar a portion. ~^ And by the border of Issachar, from the east side 
 
 unto the west side, Zebulun a portion. '-^^ And by the border of Zebulun, 
 
 from the east side unto the west side. Gad a portion. -'^And by the 
 
 border of Gad, at the south side southward, the border shall be even 
 
 * }ieh. jMeribah- froui Taumr unto the waters of *strife in Kadesh, and to the river 
 
 ""'"'"■ toward the Great Sea. ^^ This is the land which ye shall divide by lot 
 
 unto the tribes of Israel for inheritance, and these are their portions, 
 
 saith the Lord God. 
 
 ^^ And these are the goings out of the city on the north side, four 
 
 «Re.2i. 12, &c. thousand and five hundred measures. ^^ And 'the gates of the city 
 
 shall be after the names of the tribes of Israel, three gates northward ; 
 
 one gate of Reuben, one gate of Judah, one gate of Levi. ^^ And at 
 
 the east side four thousand and five hundred : and three gates ; and one 
 
 gate of Joseph, one gate of Benjamin, one gate of Dan. ^^ And at the 
 
 tje.33. 16. south side four thousand and five hundred measures, and three gates; 
 
 ] ueb. Jehovah- qho gate of Simcou, one gate of Issachar. one gate of Zebulun. -^^At 
 
 Ex."'iTi5.'ju. the west side four thousand and five hundred, with their three gates; 
 
 joei'-jfai.^zec. one gate of Gad, one gate of Asher, one gate of Naphtali. ^^ It was 
 
 1^3 af-^^-^- round about eighteen thousand measures: 'and the name of the city 
 
 from that day shall be, tThe Lord is there. 
 
 SECT. IX. Section IX. — EzekicVs lost Prediction against Egypt. 
 
 EzEKiEL xxix. 17, to the end, and xxx. 1-19. 
 
 A. M. 3432. Egtfpt shall be the reward of Nebuchadrezzar. Israel shall be restored. — Chap. xxx. Tlie deso- 
 B. C. 572. latioii of Egypt and her helpers. 
 
 ^'' And it came to pass in the seven and twentieth year, in the first 
 month, in the first day of the month, the word of the Lord came unto 
 me, saying,'*^' 
 
 («) The date of this prophecy proves that it was the country he also reduced with the other auxil- 
 
 the last given by Ezekiel. In all probability, it was iaries of the Egyptians. In the course of this war, 
 
 placed in the Sacred Canon, where it there stands, that " cruel lord and fierce king " so wasted and 
 
 that all the prophecies against Egypt might come depopulated the land with fire and sword, that it 
 
 together. In the second year after the destruction lay desolate for forty years, (Ezek. xxix. 11;) he 
 
 of^Jerusalem, Nebuchadnezzar laid siege to Tyre, defeated Hophra, or Apries, and forced him to be- 
 
 The siege was long and laborious : it lasted thir- come his vassal, (Jer. xlvi. 25, 2G ;) soon after which 
 
 teen years. The heads of the soldiers were '• made this king was slain by his own subjects, (Herod, 
 
 bald '■' by disease and by toil ; their shoulders were ii. § 1G2-1G9,) fulfilling .Jeremiah's prophecy, xiiv. 
 
 " pe(>led " by carrying earth to raise mounts and 30, and Ezekiel's, xxxii. 32. From this period 
 
 fortifications against it; yet Nebuchadnezzar had commenced the fulfilment of that prophecy which 
 
 (Ezek. xxix. fs,) " no wages, nor his army, for declared that Egypt should be the basest of king- 
 
 Tv'riis, for the service that lie had served against doms, and there should no more reign over it an 
 
 it,': " for as soon as the inhabitants found the works independent, native prince ; it was ever after suc- 
 
 fnr carrying on the siege were perfected, and the cessively subject to tlie Ba1)ylonians, Persians, 
 
 foundations of the walls were shaken by the batter- Macedonians, Romans, Saracens, Mamelukes, and 
 
 ing rams, whatsoever precious things in gold, silver, it is at the present day a province of the Ottoman 
 
 clothes, and various kinds of furniture, the nobility empire.— Newton On the Prophecies. 
 
 had, they put them on board their ships, and carried The rise and fall of empires, the destruction of 
 
 thi'in to tlie ishnds; so that when the city was cities and countries, is the work of God's almighty 
 
 t.ik.n. N.^bnohadnezzar found •• no wages," either providence. Egypt, though so finely situated for 
 
 f>r liimsolfcir his army. To compensate for this commerce, once at the height of grandeur, and in 
 
 disippoiiitineiit, the plunder of Eirypt is promised ; the possession of every natural and intellectual 
 
 '• her multitude, her spoil, and her prey,'" (ver. 19.) superiority, has never, can never recover itself 
 
 Accordingly, in the sprincr of the year, after the God makes use of kings and princes as instruments 
 
 Tyrian war was finished, Nebuchadnezzar invaded of his will, (Ez. xxix ver. 20;) and the humanam- 
 
 Egypt, and quickly overran the whole extent of the bition, the violence and worldly power of man, are 
 
 co"iintry from Migdol.or Magrdol us, its northern ex- all overruled to the accomplishment of his proph- 
 
 tremity. near tht^Red Sea, to Syene, the southern, ecies, and the fulfilment of his decrees. " My 
 
 bordering on Ethiopia, or Abyssinia, v.'hich part of counsel shall stand, and I will do all my pleasure." 
 
1040 EZEKIEL'S LAST PREDICTION AGAINST EGYPT. [Period VII. 
 
 oje.27. 6. Er. 15 ggn of mail ! "Nebuchadrczzar king of Babylon caused his army 
 ■ ' ■ To serve a great service against Tyrus, 
 
 Every head was made bald, and every shoulder was peeled ; 
 Yet had he no wages, nor his army, for Tyrus, 
 For the service that he had served against it : 
 *9 Therefore thus saith the Lord God, 
 Behold, I will give the land of Egypt 
 Unto Nebuchadrezzar king of Babylon ; 
 And he shall take her multitude, 
 *Heb. spoil her And *takc her spoil, and take her prey ; 
 Z%''ey''"'"-' And it shall be the wages for his army. 
 
 2" I have given him the land of Egypt 
 ^Ot, hire. For his rlabor wherewith he 'served against it, 
 
 6Je.25.9. Because they wrought for me, saith the Lord God. 
 
 21 In that day will I cause the horn of the house of Israel to bud 
 forth, '^'' 
 And I will give thee the opening of the mouth in the midst of them ; 
 And they shall know that I am the Lord. 
 
 ^ The word of the Lord came again unto me, saying, Ezekiel xxx. 
 2 Son of man, prophesy and say, — ^~^^- 
 
 Thus saith the Lord God, 
 Howl ye, Woe worth the day I 
 e Joel 2. 1. zep. ^ For 'the day is near, 
 
 '•^- Even the day of the Lord is near, a cloudy day ; 
 
 It shall be the time of the heathen. 
 •* And the sword shall come upon Egypt, 
 t Ox, fear. And great tpain shall be in Ethiopia, 
 
 When the slain shall fall in Egypt, 
 And they shall take away her multitude, 
 dje. 50. 15. And ''her foundations shall be broken down. 
 
 * Heb. Phut, Ez. 5 Ethiopia, and *Libya, and Lydia, 
 
 -'• ''^^ And all the mingled people, and Chub, 
 
 f Heb. cWdrm. And the tmen of the land that is in league, 
 Shall fall with them by the sword. 
 
 ^ Thus saith the Lord, 
 They also that uphold Egypt shall fall ; 
 And the pride of her power shall come down ; 
 XOr,.w.doito From tthe tower of Syene shall they fall in it by the sword, 
 ^^''"•- " Saith the Lord God. [desolate, 
 
 7 And they shall be desolate in the midst of the countries that are 
 And her cities shall be in the midst of the cities that are wasted. 
 
 8 And they shall know that I am the Lord, 
 When I have set a fire in Egypt, 
 
 * w^h. broken. And whcH all her helpers shall be *destroyed. 
 
 ^ In that day shall messengers go forth from me in ships 
 To make the careless Ethiopians afraid. 
 
 And great pain shall come upon them, as in the day of Egypt; 
 For, lo, it Cometh ! 
 
 ^" Thus saith the Lord God, 
 I will also make the multitude of Egypt to cease 
 By the hand of Nebuchadrezzar king of Babylon. 
 
 («) The expression, "In that day will I cause the king's dream; by which means he obtained the 
 
 the horn of the house of Israel lo bud forth," favor of the sovereisrn, both for himself and his 
 
 aijpears to have a primary allusion to the pro- countrymen ; and to this circumstance may bo at- 
 
 motion and distinction of "the prophet Daniel at tributed the hi?h estimation in which the Jews 
 
 Ii;,bylon. were held in the place of their captivity, and that 
 
 When Nebuchadnezzar returned liome after his series of events which terminated in their restora- 
 
 EfTyptian and other conquests, Daniel interpreted tion by Cyrus. 
 
Part IV.] 
 
 EZEKIEL'S LAST PREDICTION AGAINST EGYPT. 
 
 1041 
 
 I Heb. drought, 
 d Is. 19. 4. 
 
 \ Heb. the fulness 
 thereof. 
 
 e Is. 19. 1. Je. 43. 
 
 12. & 46. 25. 
 
 Zee. 13. 2. 
 /Zee. 10. 11. 
 g Is. 19. 16. 
 
 * Or, Tatiis. 
 h Nah. 3. 8-10. 
 t Or, Peliisiuvi. 
 i Je. 46. 25. 
 
 I Or, Heliopolis. 
 
 * Or, Puhastum. 
 [or, Bubastum, 
 aeeording to 
 Neweome.-Ed.] 
 
 j Or, Tahapunes, 
 See Je. 2. 16.— 
 Ed. 
 
 t Or, restrained. 
 
 ^^ He and his people with him, the terrible of the nations, 
 
 Shall be brought to destroy the land ; 
 
 And they shall draw their swords against Egypt, 
 
 And fill the land with the slain. 
 12 And I will make the rivers tdry, 
 
 And ''sell the land into the hand of the wicked ; 
 
 And I will make the land waste, and tall that is therein. 
 
 By the hand of strangers : 
 
 I the Lord have spoken it. 
 13 Thus saith the Lord God, 
 
 I will also 'destroy the idols, 
 
 And I will cause their images to cease out of Noph ; 
 
 And ^there shall be no more a prince of the land of Egypt ; 
 
 And ''I will put a fear in the land of Egypt. 
 1^ And I will make Pathros desolate, 
 
 And will set fire in *Zoan, 
 
 And ''will execute judgments in No. 
 1^ And I will pour my fury upon tSin, the strength of Egypt; 
 
 And 'I will cut off the multitude of No, 
 1^ And I will set fire in Egypt ; 
 
 Sin shall have great pain, 
 
 And No shall be rent asunder, 
 
 And Noph shall have distresses daily. 
 1'^ The young men of tAven and of *Pi-beseth shall fall by the sword; 
 
 And these cities shall go into captivity. 
 1^ At ^Tehaphnehes also the day shall be tdarkened, 
 
 When I shall break there the yokes of Egypt : 
 
 And the pomp of her strength shall cease in her ; 
 
 As for her, a cloud shall cover her. 
 
 And her daughters shall go into captivity. 
 1^ Thus will I execute judgments in Egypt ; 
 
 And they shall know that I am the Lord.^"' 
 
 ^46j With this prediction against Egypt, the proph- 
 ecies of Ezekiel, according to the present ar- 
 rangement, are concluded. Ezekiel was at this 
 time in captivity at Babylon, and is supposed, by 
 Selden, to have conversed in that country with 
 Pythagoras. The dispersion of the Jews, in their 
 several captivities, conferred many benefits on man- 
 kind ; among which may be mentioned, its effects 
 on the progress of philosophy and literature in 
 Greece. As this is a subject which has not fre- 
 quently been discussed, I have considered it in the 
 following note ; as another proof of the wonderful 
 superintendence of an all- wise Providence over the 
 affairs of men. 
 
 The communication between Egypt and Judoea 
 was uniform and constant. Even in the wilderness, 
 the people murmured to return to that country ; 
 and, after the establishment of the Jews in the 
 Holy Land, although prohibited by the Mosaic Law, 
 we find an intercourse still prevailed between the 
 two nations. Solomon, the wisest of their kings, 
 mirried the daughter of Pharaoh, and in future 
 reigns Egyptians were admitted into Judrea to con- 
 tribute to its defence. In the time of Pharaoh 
 Necho, however, we find that Josiah king of Israel 
 " went out against" the king of Egypt, (2 Chron. 
 xx.xv. 20, and x.xxvi. 4.) and that his son Jehoahaz 
 was taken prisoner into Egypt. The circumstances 
 of his captivity were depictured on the walls of the 
 chief temples in Egypt, as has been singularly dis- 
 covered by the enterprising and ingenious traveller 
 Belzoni. In war, the Jews were carried captive into 
 this country ; in peace they courted its alliance ; 
 and in time of danger fled to it for refuge. After 
 VOL. I. 131 
 
 the destruction of Jerusalem, the Jews compelled 
 Jeremiah to accompany them into Egypt, where 
 they shared the fate of the natives, during the terrible 
 destruction of that country by the army of Nebu- 
 chadnezzar, in 572 B. C. 
 
 From this intimate alliance between the two 
 nations, it is evident, that all those strangers who 
 might have sojourned in Egypt, either for the pur- 
 poses of commerce, or the acquisition of knowledge, 
 must have been made acquainted with the Jews, 
 whose history was so closely interwoven with that 
 of tlie Egyptians. In the same manner, all those 
 who travelled into Babylon during this period of the 
 ruin of Egypt, and the captivity of the Jews, would 
 there meet also some of the Jewish nation ; whose 
 peculiar history must have excited interest, and 
 whose laws, customs, opinions, and writings, mu^ 
 have been generally known. 
 
 The Greeks from the earliest periods appear to 
 have held constant communication with Egypt. 
 Many of the Grecian tribes were of Egyptian ori- 
 gin. The Egyptians were celebrated for their wis- 
 dom : and it is " generally acknowledged (War- 
 burton's Divine Legation, vol. ii. p. 10.5,) by the 
 Greeks themselves, that all their learning and wis- 
 dom came from Egypt ; and the Greeks are unani- 
 mous in this assertion. The first who went out of 
 Greece to learn Egyptian wisdom were the legisla- 
 tors ; or such as, projecting to reduce the scattered 
 tribes, which then overran Greece, into civil socie- 
 ty, travelled thither to learn the art of lawgivinir, 
 from a nation the most celebrated for tliat knowl- 
 edge. Of these were Orpheus, Rhadamanthus, 
 Milios, Lycaon, Triptolemus, and others. The 
 
1042 
 
 DANIEL RELATES NEBUCHADNEZZAR'S DREAM. [Period VIL 
 
 -M. 3434. 
 . C. 570. 
 
 iGe. 41.8. 
 
 Section X. — Daniel relates to Nebuchadnezzar the Dream the King 
 
 had forgotten. 
 
 Daxiel ii. 
 
 Nebuchadnezzar, forgetting his dream, reqtiireth it oftlie Chaldeans, by promises and tlireatenings. 
 10 Theif, acknoicTedgiiig their inability, are judged to die. 14 Daniel, obtaining some respite, Jind- 
 eih the dream. 19 5/« blesseth God. 2-1- He, staying the decree, is brought to the king. 31 
 The dream. 36 The intei-pretation. 46 Danieis advancement. 
 
 ^ And in the <'"' second year of the reign of Nebuchadnezzar, Neb- 
 uchadnezzar dreamed dreams, "wherewith his spirit was troubled, and 
 
 next who went to Greece for instruction (though 
 the intercourse of the lawgivers with Egypt was not 
 interrupted, but continued down to the limes of 
 Draco, Lycurgus, and Solon) were the naturalists, 
 who through their whole course bore the name of 
 Sophists 'f'or now Greece being advanced from a 
 savage and barbarous state to one of civil polity, 
 the inhabitants, in consequence of the cultivation 
 of the arts of life, began to refine and speculate. 
 The last sort of people who went to Egypt for in- 
 struction, were the philosophers, properly so called ; 
 a character exactly compounded of the two prece- 
 ding, the lawgiver and the naturalist. For when 
 now, after various struggles and revolutions, the 
 Grecian states had asserted or regained their liber- 
 ties, morals, public and private, would become the 
 subject most in fashion." Thus far Bishop War- 
 bui ton ; and Gale, Slillingfleet, Cudworth, and 
 others, have amply shown that there was a con- 
 stant communication between Greece and Egypt. 
 Knowledge of every kind was derived by the for- 
 mer fronf the latter, and all that was known in 
 Egypt was gradually transferred to Greece. 
 
 In this state of things it is natural to conclude, 
 that the Greeks must have been intimately acquaint- 
 ed with the history and polity of the Jewish people. 
 We shall now, therefore, consider the effects of this 
 knowledge on the literature and character of the 
 Greeks. 
 
 From the period of the dispersion of the Jews 
 among the Esryptians and the Babylonians, we find 
 that the Greeks beoran to have more e.xalted and re- 
 fined ideas of a DeFty ; and that they applied them- 
 selves more particularly to that philosophy and 
 literature, which contributed so eminently to raise 
 them to the highest intellectual rank among an- 
 cient or modern nations. 
 
 All the sects and schools of philosophy, in an- 
 cient Greece, originated from the Ionic and the 
 Italic sects. The Ionic sect was founded by Thales, 
 the Italic by Pvthagoras. Thales was born about 
 the year G40 B'. C, and is remarkable, as being the 
 first Grecian who taught a regular system of phi- 
 losophy, and left a succession of disciples to estab- 
 lish and maintain it. He travelled into Egypt 
 while he was a young man, and resided there sever- 
 al years. If he went into that country when at the 
 age of twenty or twenty-five, and resided there ten 
 or more years, (and this period was not beyond that 
 which was usually passed by the students of the 
 Envptian learning.) he would have been in Errypt 
 when Jehonhaz. king of Judah. was brought there 
 as a prisoner by Pharaoh Necho. The attention of 
 the curious Greek must naturally have been attract- 
 ed by the various captive strangers thus introduced 
 into Egypt; and while he improved himself in 
 those sciences in which the Egyptians e.vcelled. it 
 is highly probably (and a high degree of probabili- 
 ty is all that can be obtained, in the attempt to as- 
 certain the events of these remote periods) that from 
 conversing with these Jewish captives, he acquired 
 some of those great and truly philosophical notions, 
 which he afterwards taught at his native Miletus, 
 and in Greece. 
 
 The chief of these opinions were, that the world 
 
 was not eternal, but was made by God the Spirit 
 out of water ; an opinion which seems to be derived 
 from the Mosaic and Christian doctrine, " The 
 Spirit of God moved on the face of the waters; " 
 that the world, being God's workmanship, wase.x- 
 ceedinaly good or perfect; tliat the universe was 
 filled with invisible spirits, who inspect the actions 
 of men. Thales was the first of the Greeks who 
 made any philosophic inquiries into the nature and 
 perfections of God ; for though, as Gale remarks, 
 Orpheus, Linus, Homer, and Hesiod, had some 
 traditions of God, their value was obscured by a 
 mi.vture with pagan fables. Thales, however, de- 
 livered his knowledge concerning God in a more 
 plain and simple manner. He first maintained 
 among the Greeks, that God was the most ancient 
 of beings; that his providence governs the world; 
 and e.xpliiined to them the wonderful phenomena 
 of nature. These excellent opinions and informa- 
 tion appear to have been till now unknown to the 
 Greeks, and are evidently derived from purer 
 sources than from invented traditions or speculative 
 pawan philosophy. From the Jews alone, there- 
 fore, with whom Thales became acquainted in 
 Egypt, could he have received those ideas of God 
 and his providence, which shine as a meteor through 
 the dark mist of the ignorance and blindness of that 
 superstitious age. 
 
 Tliales was succeeded by Anaximander, Anax- 
 imenes, and Anasagoras, the friend and tutor of 
 Pericles ; by Diogenes Apolloniates, and by Arche- 
 laus. the instructor of Socrates. The various sects, 
 which are referred to the Ionic school, are the So- 
 cratic, founded by Socrates, among whose disciples 
 and followers are Xennphon, Plato, Euclid, and 
 Alcibiades ; the Cyrenaic sect, founded by Aris- 
 tippus; the Megaric, established by Euclid of 
 Megara; the Erelriac, or Eliac school, instituted 
 by Phsedo, of Elis ; tlie Academic sect, founded 
 by Plato, whose school, after his death, was divided 
 into the old, middle, and new academies ; the 
 Peripatetic, founded tjy Aristotle; the Cynic, by 
 Antisthenes; the Stoic, by Zeno. These sects 
 continued till the time of "Christ ; and when St. 
 Paul visited Athens, he found the Greeks still en- 
 ga<red in disputes and inquiries into the mysteries 
 and difficulties of philosophy. Although the purest 
 and most refined speculations, of the best and most 
 celebrated of these philosophers, fall far short of the 
 principles and morality inculcated by the Christian 
 dispensation, they still served to advance the prog- 
 ress of Christianity ; or rather, they tended to di- 
 minish the superstitious reverence paid to the pagan 
 deities. The commonest of the people became at 
 last sensible that their philosophers only adhered 
 to the religious ceremonies of the established su- 
 perstition, from mere compliance with popular cus- 
 tom ; and all the reflecting part of the community 
 were divided, in a state of doubt and uncertainty : 
 Socrates, in particular, declared, that a teacher 
 from heaven was necessary to impart instruction to 
 mankind. 
 
 Moral philosophy may be considered as a light 
 to the dark and ignorant age in which it flourished : 
 but when compared with Christianity, it is little 
 
 (47) See for tliis Note pa^e 1045. 
 
p^i,,^, iv.] DANIEL RELATES NEBUCHADNEZZAR'S DREAM. 1043 
 
 his sleep brake from him. '^ Then the king commanded to call the ma- 
 gicians, and the astrologers, and the sorcerers, and the Chaldeans, for 
 to show the king his dreams. So they came and stood before the king. 
 3 And the king said unto them, " I have dreamed a dream, and my spirit 
 
 less than the very darkness it so partially illuniina- nezzar was restored from his lycanthropy, and the 
 ted Philosophy at the heioht of its splendor, dis- Jews were rising into distinction in the Persian 
 played only the corruption, the folly, and the deg- empire. Leaving Judfea and its refugees, whom he 
 radalion of the human mind when deprived of reve- might have tound both at Tyre and Carmel, Pytha- 
 lation It was like a taper in a charnel-house at goras proceeded to bgypt. He would there meet 
 midnight, which disperses the darkness of the tomb, with many of the Jews who had fled wiUi Jeremiah 
 and shows to the sickening spectator how melau- from Judaea nineteen years preceding. From them, 
 cholv is the sight of humanity, when bereaved of as well as from the natives, he would learn the 
 lite and spirit. fulfilment of that prophet's predictions respect- 
 
 Thouirh the accounts of Pythagoras are mingled ing Apries. This and other circumstances exci- 
 with fable, there is abundant authority to induce us ting his curiosity, he at last visited Babylon, 
 to believe that this pliilosopher conversed likewise where he is supposed to have arrived in the year 
 with the Jews of the dispersion at Tyre in Phoeni- 541, and two years before the death ot Belshazzar. 
 cia; and probably at Mount Carinel, where, it is During his residence of twelve years in Babylon, 
 said his walk was lono- shown. It is certain that Pythagoras must have been a spectator of the w^n- 
 he was in Eo-ypt, and many suppose that he was derful events recorded in the Book of Daniel. Ihe 
 taken prisoner into that country, either by Nebu- greatest statesman of the day in Babylon, was a 
 chadnezzar, or by Cambyses. From Egypt he either Jew. As the time and manner of Lzekiel s death 
 went or was taken to Babylon, where again he are unknown, and as in this year, Lzekiel, it alive, 
 must have acquired an intimate knowledge of the would not be more than fifty-three years of age, it 
 Jews ; and in this latter place he is said to have had is by no means improbable that he might have con- 
 fer an instructor Zabratas, or Nazaratus ; whom the versed, as tradition asserts, with that prophet, 
 learned Selden supposes to have been Ezekiel; and Pythagoras must have been informed of the decree 
 Prideaux Zoroaster. The exact period of the birth of Cyrus, B.C. 53G, for the return of the Jews, and 
 of Pythao-oras is not certainly known. The ac- as he must have been acquainted with the prophecies 
 counts ofhis life, now extant, are uncertain and con- thereby fulfilled, it is not improbable that he was 
 tradictory • that which appears most probable and a wondering spectator of their departure for their 
 satisfactory, informs us, that at the age of eighteen own land. At Babylon he undoubtedly saw the 
 he consulted Tliales at Miletus, who recommended schools or universities established by the Jews ; for 
 him to visit Ecypt. he introduced into his own country institutions 
 
 From Miletus he proceeded to Tyre, (the place which were characterized by similar regulations to 
 of his nativity, though educated at Samos;) from those adopted by the Jews. 
 
 thence he travelled to Eo-ypt, with letters to Amasis Struck with astonishment at all he read, or heard, 
 from Polycrates, tyrant ot Samos. He quited Egypt or saw, of this persecuted and favored people, we 
 for Babylon where he continued twelve years, and cannot be surprised that he should have engrafted 
 conversed with Zabratas or Nazaratus : he is then many of the purer truths of morality on his system 
 supposed to have returned to his own country, and of philosophy. 
 
 to have been at that time about fifty-six years of Pythagoras quitted Babylon in 529, the same year 
 
 that Cyrus died. It is probable his departure was 
 The birth of Pythagoras is referred by the learn- accelerated by the cruel and tyrannical government 
 ed Dr. Bentley to the year B. C. G05 ; by Bishop of Cambyses his successor. In this year the Greek 
 Lloyd to B. C. 583 ; by Dodwell to B. C. 5(J'.) , by philosopher returned home ; and dissatisfied with 
 Le Clerc to a period not earlier than the first nor the political state of affairs at Samos, he taught his 
 later than the last of these. If, then, we take the new system, called the Italic philosophy, m the 
 medium date, which would be 587, or that of Bishop towns of Magna Grecia. _ 
 
 Lloyd's at 583, it will assist us to account in a great The philosophy of Pythagoras, so far as it is 
 deo-ree for those changes of Pythagoras from one known, may be described as a mixture ot Persian, 
 country to another. Grecian, and Egyptian superstition, interwoven 
 
 If he was born in 583, and returned home in the with Jewish doctrines, institutions, and customs, 
 fifty-sixth year of his aae, after remaining twelve The numerous coincidences between his enact- 
 years at Babylon, twenty-two in Egypt, and con- ments and those of the Jews are found in the siini- 
 sultino- Thales at Miletus in the eighteenth year of larity of discipline established in his schools and col- 
 his ao-e, the several dates of these events may be leges ; in his distinction between the perfect, or the 
 thus arranged : initiated, and the novice, the Tf/fioc, and the vsu- 
 
 (pi;Toc,or therD'nn,and j'£33ofthe Jews; in the 
 
 Birth of Pythagoras 583 B. C. covenant among the members of his colleges, in the 
 
 Visits Thales, at Miletus 565 use of salt as a sign of union or agreement, and 
 
 TravelstoPhoenicia.Tyre,and Palestine 563 some others. 
 
 Resides in Egypt from 563 to 541 The doctrines of Pythagoras must have tended 
 
 Resides in Babylon from 541 to 529 to remove many of the evils of polytheism and 
 
 Returns to Samos 529 idolatry. ^ ^ ., r- . r 
 
 He acknowledged but one God, the Creator ot 
 On comparing the above dates with the various the world. He had some idea of the sacred name, 
 events recorded'in the history of the times, we shall the Tetragrammaton of the Jews, which he revealed 
 find that Thales, in the year 565, was in all proba- as a mystery to his disciples. He describes the 
 bility at Miletus. He was then seventy-five years Deity in the very words of the Hebrew Scriptures, 
 old : an a're when travelling could have been no as the H', the to ov, the self- existent. He taught by 
 longer desirable ; and before Crcesus, king of Lydia, this definition that God was infinite and eternal ; a 
 had engaged him in his service. He died, aged truth whicii human reason, unassisted by divine 
 more than ninety-six 3'ears, in the court of that revelation, has never yet discovered. He likewise 
 monarch. instructed his disciples in the doctrme of a peculiar 
 
 In B. C. 563, the whole country of Judsea was providence, particularly over good men--the ne- 
 Btill desolate ; not havin<r recovered from its last cessity of pure worsliip— the immortality ot the soul 
 ravage by Nebuzaradan. ' In this year Nebuchad- —the incorporeality of the Deity. His morality 
 
1044 
 
 DANIEL RELATES NEBUCHADNEZZAR'S DREAM. [Period VII. 
 
 was troubled to know the dream." ^ Then spake the Chaldeans to the 
 king in Syriac, •' O king, live for ever ! tell thy servants the dream, and 
 we will show the interpretation." ^The king answered and said to the 
 Chaldeans, " The thing is gone from me ; if ye will not make known 
 
 evidently sprung from a purer source than from the 
 profane worship of pagan deities ; his golden verses 
 (if they are certainly his) are evidently transcripts 
 of the Mosaic precepts ; and virtuous will be the 
 life, and tranquil the death of that man who habitu- 
 eiliy observes the precepts they contain, and thrice 
 reviews the actions of the day, before he resigns 
 himself to rest at night. 
 
 The Italic sect flourished till the end of the reign 
 of Alexander. It gave rise to the Eleatic, the Hera- 
 clitean, the Epicurean, and tlie Pyrrhonic sects, 
 whose doctrines, however, diflx^red materially from 
 those enforced by Pythagoras himself When the 
 best pagan philosophy, considered as a system, is 
 compared with Christianity, the observations al- 
 ready made on the speculations of Thales are 
 equally applicable. But when we consider this 
 philosophy as a virtuous effort of the human mind 
 to penetrate through the darkness and superstition 
 by which it was surrounded ; and gaining b}' these 
 efforts, and the light they borrowed from revela- 
 tion, more pure ideas of morality, and more just 
 notions of a Deity, we are called upon to acknowl- 
 edo-e that philosophy was beneficial to man, and 
 that those who acquiesced in the doctrines of Py- 
 thagoras, and received the better part of his system, 
 niuf t have been wiser and purer than their more 
 icnorant or prejudiced countrymen. 
 
 That the Greeks, therefore, were indebted to their 
 intercourse with the Jews for the origin of their 
 philosophy is higlil}' probable; it is, therefore, no 
 less probable, that their literature may be partly 
 traced to the same source. From the temperance 
 Pythagoras uniformly practised, it is probable that 
 his life was extended to a late period. He is sup- 
 posed to have perished in consequence of apolitical 
 disturbance in tiie seventieth Olympiad, about the 
 year 503 B. C. If this tradition be correct, he must 
 at this time have entered his eighty-third or eighty- 
 fourth year. 
 
 iEschylus, the founder of the Greek drama in 
 its present form, would have been at that time about 
 twenty-five years of age ; and though we are not 
 acquainted with the particulars of his early life, we 
 may naturally conclude that one so eminent would 
 have carefully instructed himself in all the philoso- 
 phy and learning of his age. A Pythagorean in 
 principle, many of his sentiments are the same as 
 those taught in the golden verses of Pythagoras. 
 We may justly conclude, therefore, that this great 
 tragedian was either personally acquainted with, 
 and a disciple of the Samian ; or that he was well 
 versed in the system promulgated by that philoso- 
 pher. Like many of his country-men, he gave 
 offence to the people, by deviating from received 
 opinions. In the mythology of jEschylus, Dr. Gray 
 observes, there is frequent reference to principles 
 originating in revelation. In the passage cited by 
 Eusebius, he describes the Supreme God as a being 
 who is carefully to be distinguished from mortals, 
 havinor nothing like the body of man. At one time 
 he declares, that God shines forth in unapproach- 
 able fire : at another he invests Him in the ele- 
 ments, appearing in the wind, thunder, and light- 
 ning I He represents the ocean, the rocks, and the 
 fountains as ministering to the Supreme Being ; 
 the hills, and the eartli, the depths of the sea, and 
 the summits of the mountains as trembling at His 
 presence. The piercing eye of God he describes 
 as overlooking ail things, for the glory of the high- 
 est God is powerful. His celebrated scene in the 
 PersiB, in which the shade of Darius is summoned 
 by Atossa, is very similar to the account of the ap- 
 pearance of Samuel to Saul, as related in the nar- 
 
 rative of the witch of Endor. Many of the Chris- 
 tian fathers have asserted, that the character of 
 " Prometheus " could not have been drawn, unless 
 the author of that drama had been acquainted with 
 the Sacred Writings, or with at least many of the 
 prophetic books. The subject deserves to be con- 
 sidered at greater length than this note admits. 
 Yet I cannot but observe, that the dramas of S.s- 
 chylus exhibit the most decisive evidence of his 
 acquaintance with the Sacred Writings ; and it is 
 probable that they were partly made known to him 
 by his tutor and contemporary, Pythagoras. Simi- 
 larity of description only, with identity of expres- 
 sion, would not prove this point ; these, it is true, 
 might be mere coincidences : but where the same 
 personifications are used, we may justly conclude, 
 that the resemblance is not accidental. In Jere- 
 miah xlvii. 6, we meet with this bold personifica- 
 tion — " O thou sword of the Lord, how long will 
 it be ere thou be quiet ? put up thyself into thy 
 scabbard, rest, and be still. How can it be quiet, 
 seeing the Lord hath given it a charge against 
 Ashkelon.'" — The same metaphor is adopted by 
 .Sschylus, — 
 
 ^iv'oQ ie xXi'Qovg iniiwu^ 
 ^u?.x;^og, axv9o)v anotxog 
 xrcurwv ^Qr^iiaToSaiTag 
 
 TTtXQOC, coflulfQuyV oiSaQOC, 
 /96ra raitiv Stant]Xaq, 
 OTiunctv Icf y.al (f&i^iirovg *oT»/£ir, 
 Totr lit juAov Ticdiojf oriioioov?. 
 tnr' tni &t;(ia?. 
 
 Pors. edit, line 727. 
 
 And, as if the idea was a favorite one with the poet, 
 it is twice again repeated in the same drama. In 
 Ezekiel xvii. 20, we read, "Thus saith the Lord 
 God. I will spread my net over him, and he shall 
 be taken in my snare"; " and the same expression 
 is used in other passages of Scripture, to describe 
 a state of inextricable difficulty, of distress, or ruin. 
 The same metaphor is applied by jEschylus to de- 
 scribe the ruin of Troy, — 
 
 £2 Zev ^antlev, xai vvl (fiXla, 
 Aleyixluiv xuOiioiv xTtuTfiga 
 Hr' inl TQotag Tn-Qyoig fiSaXtg 
 ^Teyariir iixTvor. 
 
 Agamemnon, line 356, Pors. edit. 
 
 In Ezekiel xxvi. 3.—" I am against thee, O 
 Tyrus, and will cause many nations to come up 
 against thee, as the sea causeth his waves to come 
 up." ^schylus has adopted the same idea, 
 
 Son yitn yvnu )(fona<oy OTQaTov. 
 
 f.Vr" f.Tt ©»;,■*'• — Line 64. 
 
 And many other parallel passages might be found. 
 The tragedians who followed .^schylus, although 
 perhapslnferior to him in sublimity, maintained an 
 exalted nobleness of moral sentiment. A higher 
 tone seems to have been given to the public mind 
 in Greece, which cannot entirely be attributed to 
 their political institutions, or to the incessant agita- 
 tion and restlessness of mind induced by their party 
 dissensions. We must refer this intellectual eleva- 
 tion to a more intellectual source ; to tlie spirit of 
 their philosophy, morality, and poetry, which was 
 partially derived from the purer fountains of the 
 Hebrew Scriptures. And the peculiar object of 
 Providence, in thus communicating to the Greeks, 
 throusrli the dispersion and captivity of the Jews, 
 some knowledge of a purer creed, was shown in 
 
Fart IV.] 
 
 DANIEL RELATES NEBUCHADNEZZAR'S DREAM. 
 
 1045 
 
 * Cliald. made 
 pieces. Ezr;i 6. 
 11. 2 Ki. 10. 27. 
 
 t Or, fee, Da. 5. 
 
 t Chald. buy, 
 5. 16. 
 i Est. 4. 11. 
 
 * Chald. returned. 
 
 unto me the dream, with the interpretation thereof, ye shall be *cut in 
 pieces, and your houses shall be made a dunghill. ^ But if ye show the 
 dream, and the interpretation thereof, ye shall receive of me gifts and 
 trewards and great honor ; therefore show me the dream, and the in- 
 terpretation thereof." ''' They answered again and said, " Let the king 
 tell his servants the dream, and we will show the interpretation of it." 
 ^ The king answered and said, " I know of certainty that ye would 
 tgain the time, because ye see the thing is gone from me. ^ But if ye 
 will not make known unto me the dream, Hhere is but one decree for 
 you ; for ye have prepared lying and corrupt words to speak before 
 me, till the time be changed : therefore tell me the dream, and I shall 
 know that ye can show me the interpretation thereof." ^^ The Chal- 
 deans answered before the king, and said, " There is not a man upon 
 the earth that can show the king's matter ; therefore there is no king, 
 lord, nor ruler, that asked such things at any magician, or astrologer, 
 or Chaldean. '^ And it is a rare thing that the king requireth, and there 
 is none other that can show it before the king, except the gods, whose 
 dwelling is not with flesii." i~ For this cause the king was angry and 
 very furious, and commanded to destroy all the wise men of Babylon. 
 ^^ And the decree went forth that the wise men should be slain ; and 
 they sought Daniel and his fellows to be slain. 
 
 ^^ Then'^" Daniel *answered with counsel and wisdom to Arioch 
 
 subsequent ages, when that language was selected 
 to impart the knowledge of tlie Scriptures to the 
 world. The universality of the Greek language 
 may be attributed to the general interest excited hy 
 the Greek drama, the splendid compositions of the 
 poets, and the more exalted speculations of their 
 philosophers. The pagan nations did not, it is true, 
 eat of the fruit of the tree of life ; yet they were 
 blessed with some few of its leaves ; and the very 
 " leaves of that tree are for the healing of the 
 nations." — Vide Stillingfleet's Origines SacrcB,\). i. 
 ch. 3; Mhenian Letters, vol. i. p. 92; Plato, Alci- 
 biad. § 12, 113; Gale's Court of the Gentiles, book 
 ii. ch. 3-10 ; Warburton's Divine Legntion, b. iii. s. 
 2 ; Eiicylop. Brit. art. Thales, and Philosophy, p. 
 20 ; Gray's Connection between the Sacred Writings 
 and Heathen Literature, vol. ii. ch. G and 9 ; Jose- 
 plius cont. Apion ; Eusebius Prcep. Evang. lib. 10. 
 c. 2; Selden De Diis Sijrus Sijntag. 2. ch. 1,2; the 
 numerous references in Gale, and Dr. Gray ; Jam- 
 blichus' Life of Pythagoras, translated by Taylor ; 
 Cudworth's Intell. System, book i. s. 22, &c. On 
 the philosophical sentiments of jEschylus, see an 
 anonymous paper in the Classical. Journal, No. 22. 
 (^') In Daniel i. .5, 6, we read that Daniel, with 
 some other Jewish captives, was placed under the 
 care of the master of the eunuclis, to be instructed 
 for the space of three years in the language and 
 sciences of Chaldea. At the end of that time they 
 were to be admitted to the presence of the king, to 
 stand and serve before him. In Daniel ii. 1, it is 
 said, in the second year of the reign of Nebuchad- 
 nezzar, the king dreamed the dream which Daniel 
 interpreted ; and as the tinie appointed for Daniel's 
 improvement had expired, (Dan. i. 18.), it may be 
 asked why this chapter was not inserted in the same 
 place as the first chapter. Prideaux has dated it in 
 tlie year 603, on the authority of the literal inter- 
 pretation of the words " in tlie second year of his 
 reign." It must, however, be recollected that the 
 inspired writers date from different eras ; instances 
 of which have been given in these notes : and 
 Daniel, writing this part of his history in Chaldee, 
 for the use of the Chaldeans, most probably follow- 
 ed the computation prevalent among them ; and re- 
 fers not to the second year of the reign of Nebu- 
 chadnezzar, as dated from his accession to the 
 throne, but from the second year of liis universal 
 VOL. 1. 
 
 monarchy ; after Egypt, and all the surrounding 
 nations, who, with the Jews, had leagued against 
 him, had been subdued. Lightfoot and Hales both 
 agree in making the events related in this chapter 
 succeed Nebuchadnezzar's conquests : and when it 
 is remembered, that, in the second year of Nebu- 
 chadnezzar, (dated from his accession to the throne 
 of Babylon.) Daniel was still under the care of Mel- 
 zar ; that a short time after Jehoiakim rebelled, de- 
 pending, in all probability, upon the league formed 
 against the king of Babylon by the surrounding 
 nations ; it cannot be conceived that a prior date 
 can be correct. In addition to these arguments, it 
 must be considered, that when Daniel left the prince 
 of the eunuchs, lie must have been very young, and 
 still a stranger in the land : is it therefore probable, 
 that Nebuchadnezzar would make him at this time 
 ruler over the whole province of Babylon, and chief 
 of the governors over all its wise men, (chap. ii. ver. 
 48,) and advance his three friends to such high 
 offices in the state .' When too, in addition to these 
 things, it is stated that Daniel, at the time of the 
 king's dream, was living in his own house, (chap, 
 ii. ver. 17,) and that he was numbered among the 
 wise men who were decreed by the king to be slain, 
 (ver. 13) : he could not have been under the care 
 of Melzar, in the palace of the king; for in the 
 latter case, while he was pursuing his studies un- 
 der the immediate protection of Nebuchadnezzar, 
 Daniel would not have been ranked among the 
 wise men of Babylon. These considerations have 
 induced me to insert here this chapter of Daniel, 
 and to compute the second year of Nebuchadnezzar 
 mentioned in it, from the universal dominion he 
 obtained by his conquests. 
 
 (■"*) The Jewish Church, at the time of the won- 
 derful interposition of Providence in enabling 
 Daniel to discover and to interpret the dream of 
 Nebuchadnezzar, when all the magicians, the astrol- 
 ogers, the sorcerers, and Chaldeans of Babylon, 
 were not able to do so, was in the depth of its dis- 
 tress. Its enemies were on every side victorious. 
 The gods of gold, of silver, of wood, and of stone 
 appeared to be more powerful than Jehovah. 
 
 The prophet Ezekiel Iiad ceased to address the 
 people. Jeremiah, in all probability, no longer ex- 
 isted. Jerusalem was destroyed ; the temple burnt ; 
 the visible Churcii almost annihilated ; when the 
 
 4j 
 
1046 
 
 DANIEL RELATES NEBUCHADNEZZAR'S DREAM. [Period VII. 
 
 t Or, ch.efmar. 
 shal. Chald. 
 cluef uf the eze- 
 culioners, or, 
 slamrlilermen. 
 Ge. 37. 36. 
 
 c Mat. 18. 12. 
 
 X ChaU. from be- 
 fore Ood. 
 
 * Or, that they 
 shvald not de- 
 stroy Daniel, l^-c, 
 
 d >hl. 12. 6. Job 
 33. 15, 16. 
 
 g James 1. 17. 
 
 t Chald. Tkal I 
 
 /uioe found. Ge. 
 
 41. 14. 
 X Chald. dtilrlren 
 
 of ill- caplieity 
 
 of Judu/i. 
 
 the Tcaptain of the king's guard, which was gone forth to slay the wise 
 men of Babylon. ^^ He answered and said to Arioch the king's captain, 
 " Why is the decree so hasty from the king? '' Then Arioch made the 
 thing known to Daniel. ^^ Then Daniel went in, and desired of the 
 king that he would give him time, and that he would show the king 
 the interpretation. '' Then Daniel went to his house, and made the 
 thing known to Hananiah, Mishael, and Azariah, his companions : '^that 
 "they would desire mercies tof the God of heaven concerning this se- 
 cret ; *that Daniel and his fellows should not perish with the rest of 
 the wise men of Babylon. 
 
 ^'^ Then was the secret revealed unto Daniel ''in a night vision. 
 Then Daniel blessed the God of heaven. ^^ Daniel answered and said, 
 
 Blessed be the name of God for ever and ever ! 
 
 For wisdom and might are his ; 
 -^ And he changeth the times and the seasons ; 
 
 He removeth kings, and setteth up kings ; 
 
 He 'givetli wisdom unto the wise. 
 
 And knowledge to them that know understanding. 
 ^- He -^revealeth the deep and secret things ; 
 
 He knoweth what is in the darkness. 
 
 And 'the light dwelleth with him. 
 ^•^ I thank thee, and praise thee, O thou God of my fathers ! 
 
 Who hast given me wisdom and might, 
 
 And hast made known unto me now what we desired of thee ; 
 
 For thou hast now made known unto us the king's matter. 
 
 ■^* Therefore Daniel went in unto Arioch, whom the king had or- 
 dained to destroy the wise men of Babylon ; he went and said thus 
 unto him, '• Destroy not the wise men of Babylon ; bring me in before 
 the king, and I will show unto the king the interpretation." -^ Then 
 Ariocii brought in Daniel before the king in haste, and said thus unto 
 him, " +1 have found a man of the tcaptives of Judah, that will make 
 known unto the king the interpretation." "^^ The king answered and 
 said to Daniel, whose name was Belteshazzar, '• Art thou able to make 
 known unto me the dream which I have seen, and the interpretation 
 thereof?" -'Daniel answered in the presence of the king, and said, 
 " The secret which the king hath demanded cannot the wise men, the 
 
 attention of the world was fixed, and the Cliurch 
 of God comforted, by the miraculous powers of 
 Daniel. Through the providence of God this fa- 
 vored captive became the adviser and the friend of 
 kings, the head of governments and provinces, and 
 the chief means of fulfilling the prophecies of His 
 Scriptures, by accomplishing the deliverance of the 
 Jews. 
 
 Daniel (ch. iii.) gives us an account of the dedi- 
 cation of a golden image by Nebuchadnezzar. This 
 image is supposed to have been erected in com- 
 memoration of his conquests ; it is therefore proba- 
 ble, that it was commanded to be made on liis tri- 
 umphal return to his capital, elated with victory, 
 the conqueror of the world, with every ambitious 
 project accomplished. At last his mind gradually 
 fixes itself on futurity ; the visions which come 
 into the king's head on his bed, as to '• what should 
 come to pass hereafter," are most probably the 
 result of meditations on his present grandeur and 
 unrivalled power ; and the monument intended to 
 transmit his fame and glories to posterity would natu- 
 rally, at such a moment, have presented itself to his 
 mind. 
 
 The idea therefore has suggested itself to me 
 (and I cannot consider it as improbable), that the 
 Almighty in his mercy selected the same figure that 
 Nebuchadnezzar had designed to purpetuate his name 
 and possessions, to reveal to him the insUibility of 
 
 his empire, and the vanity of all human grandeur. 
 The worshipper of idols had a prophetic dream, 
 (as Bishop Newton observes from St. Jerome.) that 
 the servant of God interpreting it, God might be 
 glorified, and that the captives and those who served 
 God in captivity might receive great consolation. 
 Nebuchadnezzar, wit1i a mind thus lost in futurity, 
 dreams about an image composed of different metals 
 (1-13) ; the interpretation of this dream is commu- 
 nicated to Daniel (14-23), who reveals it to the 
 monarch (24-3.")), and interprets it of the four great 
 monarchies. The head of gold represented the 
 Babylonian empire (32) ; tlie breast and arms, 
 which were of silver, represented tiie Medo-Persian 
 empire (32-3!>) ; the brazen belly and thighs repre- 
 sented the Macedo-Grecian empire (32-3!t) ; the 
 leffs and feet, which were partly of iron and partly 
 of clay, represented the Roman empire (33, 40-43), 
 which would bruise and break to pieces every other 
 kingdom, but in its last stage should be divided into 
 ten smaller kingdoms, denoted by the ten toes of 
 the image. The stone " cut out of the mountain 
 without^hands, which brake in pieces the iron, the 
 brass, the clay, the silver, and the gold " ('34, 35,) 
 represented the kingdom of the Messiah, which was 
 " to fill the whole earth," become universal, and 
 stand for ever (44, 45). The chapter concludes 
 with an account of the promotion of Daniel and his 
 friends to distinguished honor. 
 
Part IV.] 
 
 DANIEL RELATES NEBUCHADNEZZAR'S DREAM. 
 
 1047 
 
 ftGe. 40. 8. &41, 
 IC. Am. 4. 13. 
 
 * Chalil. hath 
 iruid' knawn. 
 
 i See Ge. 49. 1. 
 
 I Cliald. cd7nc up 
 
 J Or, the intait 
 that Uit) iiiLfrprc- 
 tiition iiimj be. 
 made Imoma to 
 til- king. 
 
 * Clialii. wast 
 seeing. 
 
 f Or, sides. 
 
 I Or, which, wa-s 
 not in hands .- as 
 ver. 45. Zee. 4. 
 6. 2 Co. 5. 1. 
 He. 9. 24. 
 
 astrologers, the magicians, the soothsayers, show unto the king ; ~^ but 
 'there Ts a God in heaven that revealeth secrets, and *maketh known 
 to the king Nebuchadnezzar 'what shall be in the latter days. Thy 
 dream, and the visions of thy head upon thy bed, are these. ^^ As for 
 thee, O king, thy thoughts tcanie into thy mind upon thy bed, what 
 should come to pass hereafter ; and He that revealeth secrets maketh 
 known to thee what shall come to pass. '^^ But •'as for me, this secret 
 is not revealed to me for any wisdom that I have more than any livmg, 
 but for t their sakes that shall make known the interpretation to the 
 king, and that thou mightest know the thoughts of thy heart. 
 
 3'^" Thou, O king, *savvest, and behold a great image ! This great 
 ima<Te, whose brightness was excellent, stood before thee ; and the 
 forni thereof was terrible. =*- This image's head was of fine gold, his 
 breast and his arms of silver, his belly and his tthighs of brass, 33his 
 legs of iron, his feet part of iron and part of clay. ^' Thou sawest till 
 that a stone was cut out twithout hands, which smote the image upon 
 his feet that were of iron and clay, and brake them to pieces. '-^^ Then 
 was the iron, the clay, the brass, the silver, and the gold, broken to 
 pieces together, and became like the chaff of the summer threshing- 
 floors ; and the wind carried them away, that no place was found for 
 them ; and the stone that smote the image became a great mountain, 
 and filled the whole earth. 
 
 36 "This is the dream ; and we will tell the interpretation thereof before 
 the king. ^^Thou, O king ! art a king of kings ; for the God of heaven 
 hath given thee a kingdom, power, and strength, and glory. ^« And 
 wheresoever the children of men dwell, the beasts of the field and the 
 fowls of the heaven hath he given into thy hand, and hath made thee 
 ruler over them all. Thou art this head of gold. ^'^ And after thee 
 shall arise another kingdom inferior to thee, and another third kingdom 
 ft] Mac. 1.3. of brass, ^which shall bear rule over all the earth, 'i*' And the fourth 
 kingdom shall be strong as iron, forasmuch as iron breaketh in pieces 
 and^subdueth all things ; and as iron that breaketh all these, shall it 
 break in pieces and bruise. ^^ And whereas thou sawest the feet and 
 toes, part of potter's clay, and part of iron, the kingdom shall be di- 
 vided ; but there shall be in it of the strength of the iron, forasmuch 
 as thou sawest the iron mixed with miry clay. ^" And as the toes of 
 the feet were part of iron, and part of clay, so the kingdom shall be 
 *Or,i>rittie. partly strong, and partly * broken. -^^ And whereas thou sawest iron 
 mixed with miry clay, they shall mingle themselves with the seed of 
 tchaid. this with men ; but they shall not cleave tone to another, even as iron is not 
 t'chaid tkcir mixed with clay. "^ And in Uhe days of these kings shall the God of 
 %s. heaven set up a kingdom, 'which shall never be destroyed ; and the 
 
 'ti'-i'iV ^kingdom shall not be left to otiier people, '"but it shall break in pieces 
 27.Mie.4.7. ^^^^ cousumc all thcsc kiugdoms, and it shall stand for ever. "5 Foras- 
 "as thou sawest that the stone was cut out of the mountain 
 twithout hands, and that it brake in pieces the iron, the brass, the clay, 
 the silver, and the gold ; the great God hath made known to the king 
 what shall come to pass thereafter ; and the dream is certain, and the 
 interpretation thereof sure." 
 chaid. after ,, ^j^^^^ „^j^^ j,. ^^^ Nebuchadnczzar fell upon his flice, and worshipped 
 
 See Ac. 10. 25. Dauicl, and commanded that they should offer an oblation and ''sweet 
 ^11. 13.& . ^^^^^^^ ^^^^^ j^.^^^^ ^^^j^^ j_.^^^ answered unto Daniel, and said, " Of a 
 
 truth it is, that your God is a God of gods, and a Lord of lungs, and 
 a revealer of secrets, seeing thou couldest reveal this secret." '^^ Then 
 the king made Daniel a great man, and gave him many great gifts, and 
 made liTm ruler over the whole province of Babylon, and 'chief of the 
 governors over all the wise men of Babylon. '^ Then Daniel requested 
 
 Lu. 1. 31,33. 
 * Chald. kingdnm niUch 
 
 thereof, 
 m Ps. 2. 9. Ts. 60 
 
 12. 1 Co. 15. 24 
 His. 28. 16. 
 ■f Or, which was 
 
 not in hand. 
 
 p Ezra 6. 10. 
 
 g Da. 4. 9. ^k. 5. 
 11. 
 
1048 
 
 NEBUCHADNEZZAR SETS UP THE GOLDEN IMAGE. [Period VII. 
 
 SECT 
 
 . XI. 
 
 A. M. 
 
 3434. 
 
 h. C. 
 
 570. 
 
 of ilie kiog, and he set Shadrach, Meshach, and Abed-nego, over the 
 '"s^s."^^'^^"^ affairs of the province of Babylon; but Daniel "sat in the gate of 
 the king. 
 
 Section XL — Nebuchadnezzar, on the Completion of his Conquest, sets tip 
 
 the Golden Image. 
 
 Daniel iii.(«) 
 
 Nebuchadnezzar dedicatetk a crolden image in Dura. 8 Shadrach, 3Ieshach, and Abed-nego, are ac- 
 cused for iwt worshipping the image. 13 Tliey, bring threatened, make a good confession. 
 19 God ddiverelh them out of the furnace. 26 Nebuchadnezzar, seeing the miracle, blesseth God. 
 
 ^Nebuchadnezzar the king made an image of gold, whose height 
 was threescore cubits, and the breadth tliereof six cubits ; he set it up 
 in the plain of Dura, in tlie province of Babylon. - Then Nebuchad- 
 nezzar the king sent to gather together the princes, the governors, and 
 the captains, the judges, the treasurers, the counsellors, the sheriffs, 
 and all the rulers of the provinces, to come to the dedication of the 
 image which Nebuchadnezzar the king had set up. ^ Then the princes, 
 the governors, and captains, the judges, the treasurers, the counsellors, 
 the sheriffs, and all the rulers of the provinces, were gathered together 
 unto the dedication of the image that Nebuchadnezzar the king had 
 set up; andHhey stood before the image that Nebuchadnezzar had set 
 up. ■* Then a herald cried *aloud, " To you tit is commanded, O people, 
 nations, and languages, ^ that at what time ye hear the sound of the 
 cornet, flute, harp, sackbut, psaltery, tdulcimer, and all kinds of music, 
 ye fall down and worship the golden image that Nebuchadnezzar the 
 king hath set up. ^ And whoso falleth not down and worshippeth shall 
 the same hour "be cast into the midst of a burning fiery furnace." 
 ''' Therefore at that time, when all the people heard the sound of the 
 cornet, flute, harp, sacjvbut, psaltery, and all kinds of music, all the 
 people, the nations, and the languages, fell down and worshipped the 
 golden image that Nebuchadnezzar the king had set up. 
 
 ^ Wherefore at that time certain Chaldeans came near and accused 
 the Jews. ^ They spake and said to the king Nebuchadnezzar, " O king, 
 live for ever ! ^'^ Thou, O king, hast made a decree, that every man 
 that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, 
 and dulcimer, and all kinds of music, shall fall down and worship the 
 golden image: '' and whoso falleth not down and worshippeth, that 
 he should be cast into the midst of a burning fiery furnace. '^ There 
 are certain Jews whom thou hast set over the affairs of the province 
 of Babylon, Shadrach, Meshach, and Abed-nego ; these men, O king, 
 *have not regarded thee, they serve not thy gods, nor worship the 
 golden image which thou hast set up." 
 
 ^^ Then Nebuchadnezzar in his rage and fury commanded to bring 
 Shadrach, Meshach, and Abed-nego. Then they brought these men 
 before the king. ^* Nebuchadnezzar spake and said unto them, " Is it 
 
 * CIml.l. with, 
 might. 
 ^ Clmld. Vuy cotn- 
 
 X Or, singing. 
 Chald. sympho- 
 ny. 
 
 a Je. '2d. 22. Re. 
 
 ♦ Chald. have set 
 no regard upon 
 
 (^') This chapter describes the dedication of that 
 golden image, most probably ordered by Nebuchad- 
 nezzar on his triumphal return to his capital, after 
 his conquests. The conduct of Nebuchadnezzar, 
 on this occasion proves that the miraculous inter- 
 
 f>retation of his dream, given b}' Daniel, made no 
 asting impression on the king's mind. The conse- 
 cration of this idol to Bel, or Belus (ver. 14, Dan. 
 iv. 8), shows that he no longer acknowledged 
 the superiority of the God of Daniel, (chap. ii. 47.) 
 But this arrogant idolator, by the wonderful deliv- 
 erance of his three captive servants, and the mirac- 
 ulous appearance of the Son of God, is again com- 
 pelled to confess the superior power of the Most 
 High God, and fo declare '• there is no other God 
 can deliver after this sort." The believing .lews, 
 on beholding the Divine Form which appeared in 
 
 the midst of the fire, would recognise the same 
 Almighty Being which had guided their fathers 
 through the wilderness, and had so frequently mani- 
 fested himself as the guardian God of the vi.sible 
 Church. And the wonderful preservation of these 
 three faithful Hebrews, must have signified to all 
 the Jews, that the same power would likewise be 
 exerted to support them in all their trials, and to 
 deliver them at the appointed time from the furnace 
 of aftliction, and finally restore them to the land 
 and the worship of their fathers. By this most ex- 
 traordinary miracle, the knowledge of the true God, 
 his power, and superiority, were made known by 
 the decree of Nebuchadnezzar through his exten- 
 sive and universal empire ; and every " people, na- 
 tion, and bnguaire." were called upon to worship 
 the God of Shadrach, Meshach, and Abed-nejo. 
 
Part IV.] 
 
 NEBUCHADNEZZAR'S SECOND DREAM. 
 
 1049 
 
 * as Ex. 32. 32. 
 Lu. 13. 9. 
 
 ! Ex. 5. 2. 2 Ki. 
 
 18. 35. 
 
 d Mat. 10. 19. 
 
 t Ch'M. filed. 
 
 f Or, mantles, 
 J Or, turbans. 
 
 * Chald. word. 
 
 \ Or, spark. 
 
 X Or, governors. 
 
 * Ch;Uil. t/tere is 
 no hurt in lliem. 
 
 /Job 1. ti. & 38. 
 7. Ps. 34. 7. 
 
 t Chald. door. 
 
 g- He. 31. 34. 
 
 A Ps. 34. 7, 8. Je. 
 17. 7. Da. 6. 23, 
 23. 
 
 J Chald. a decree 
 is made by me. 
 
 * Chald. error. 
 
 t CliaUI. made 
 jiieces. 
 
 X Chald. made to 
 prusyer. 
 
 ttrue, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, 
 nor worship the golden image which I have set up ? ^^ Now if ye be 
 ready that at what time ye hear the sound of the cornet, flute, harp, 
 sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down 
 and worship the image which I have made, 'well ; but if ye worship 
 not, ye shall be cast the same hour into the midst of a burning fiery 
 furnace ; and who is that God that shall deliver you out of my hands ? " 
 ^*' Shadrach, Meshach, and Abed-nego, answered and said to the king, 
 " O Nebuchadnezzar, ''we are not careful to answer thee in this matter. 
 ^^ If it be so, our God whom we serve is able to deliver us from the 
 burning fiery furnace, and he will deliver us out of thy hand, O king. 
 ^^But if not, be it known unto thee, O king, that we will not serve thy 
 gods, nor worship the golden image which tiiou hast set up." 
 
 ^^ Then was Nebuchadnezzar tfull of fury, and the form of his visage 
 was changed against Shadrach, Meshach, and Abed-nego ; therefore 
 he spake, and commanded that they should heat the furnace one seven 
 times more than it was wont to be heated. -" And he commanded the 
 *most mighty men that were in his army to bind Shadrach, Meshach, 
 and Abed-nego, and to cast them into the burning fiery furnace. ^^ Then 
 these men were bound in their tcoats, their hosen, and their thats, and 
 their other garments, and were cast into the midst of the burning fiery 
 furnace. ^-Therefore because the king's *commandment was urgent, 
 and the furnace exceeding hot, the tflame of the fire slew those men 
 that took up Shadrach, Meshach, and Abed-nego. ~^ And these three 
 men, Shadrach, Meshach, and Abed-nego, fell down bound into the 
 midst of the burning fiery furnace. '-^^ Then Nebuchadnezzar the king 
 was astonished, and rose up in haste, and spake, and said unto his 
 tcounsellors, '' Did not we cast three men bound into the midst of the 
 fire?" They answered and said unto the king, "True, O king!" 
 ~^He answered and said, " Lo ! I see four men loose, 'walking in the 
 midst of the fire, and *they have no hurt ; and the form of the fourth 
 is like ^the Son of God." 
 
 2^ Then Nebuchadnezzar came near to the tmouth of the burning 
 fiery furnace, and spake, and said, " Shadrach, Meshach, and Abed- 
 nego, ye servants of the Most High God, come forth, and come hither." 
 Then Shadrach, Meshach, and Abed-nego, came forth of the midst of 
 the fire. ^"^ And the princes, governors, and captains, and the king's 
 counsellors, being gathered together, saw these men, °'upon whose 
 bodies the fire had no power, nor was a hair of their head singed, 
 neither were their coats changed, nor the smell of fire had passed on 
 them. ^® Then Nebuchadnezzar spake, and said, " Blessed be the God 
 of Shadrach, Meshach, and Abed-nego, who hath sent his Angel, and 
 delivered his servants that ''trusted in him, and have changed the kings 
 word, and yielded their bodies, that tliey might not serve nor worship 
 any god, except their own God. -•' Therefore \l make a decree, ' That 
 every people, nation, and language, which speak *any thing amiss 
 against the God of Shadrach, Meshach, and Abed-nego, shall be fcut 
 in pieces, and their houses shall be made a dunghill ; ' because there is 
 no other god that can deliver after this sort." ^° Then the king tpro- 
 moted Shadrach, Meshach, and Abed-nego, in the province of Babylon. 
 
 SECT. XII. Section XII 
 
 -His Bladness and Re- 
 
 M. 3433. 
 , C. 569. 
 
 Nebuchadnezzar' s Second Dream 
 rover I/. 
 Daniel iv. 
 
 Nebuchadnezzar cmtfesseth God's kingdom, 4 maketh relation of Jiis dream, irliich the magicians 
 could not interpret. 8 Daniel he'ireth the dream. 11) He inierprelelh it. 
 
 ^ " Nebuchadnezzar the king, unto all people, nations, and lan- 
 guages, that dwell in all the earth ; Peace be multiplied unto you I 
 132 4 J * 
 
1050 NEBUCHADNEZZAR'S SECOND DREAM. [Period VIL 
 
 • Chaid. ft MM 2 *j thought it ffood to show the signs and wonders that the Hiffh God 
 
 seemly before me. ■ , ° '^ ° . & ^* 
 
 hath wrouojht toward me. ^ How great are his signs ! and how mighty 
 are his wonders ! his kingdom is an everlasting kingdom, and his 
 dominion is from generation to generation. 
 
 ■* •' I Nebuchadnezzar was at rest in my house, and flourishing in 
 
 my palace. ^ I saw a dream which made me afraid, and the thoughts 
 
 upon my bed and the visions of my head troubled me. ^ Therefore 
 
 made I a decree to bring in all the wise men of Babylon before me, 
 
 that they might make known unto me the interpretation of the dream. 
 
 ^ Then came in the magicians, the astrologers, the Chaldeans, and the 
 
 soothsayers ; and I told the dream before them, but they did not make 
 
 known unto me the interpretation thereof. ^ But at the last Daniel 
 
 came in before me, (whose name was Belteshazzar, according to the 
 
 ai.. 63. 11. name of my god, "and in whom is the spirit of the holy gods;) and 
 
 before him I told the dream, saying, ^'O Belteshazzar, master of the 
 
 magicians, because I know that the spirit of the holy gods is in thee, 
 
 and no secret troubleth thee, tell me the visions of my dream that I 
 
 have seen, and the interpretation thereof. ^° Thus were the visions of 
 
 tchaid. /ica« my head in my bed. tl saw, and behold ''a tree in the midst of the 
 
 6E7..31. 3, &c. earth, and the height thereof was great. ^' The tree grew, and was 
 
 strong, and the height thereof reached unto heaven, and the sight 
 
 thereof to the end of all the earth : ^^ the leaves thereof were fair, 
 
 eEz. 17.23. &. 31. and the fruit thereof much, and in it was meat for all-; "the beasts of 
 
 . eo d. . . ^1^^ ^^i^j j^^^ shadow under it, and the fowls of the heaven dwelt in 
 
 the boughs thereof, and all flesh was fed of it. ^^ I saw in the visions 
 
 dPs. 103. 20. of my head upon my bed, and, behold, ''a watcher and 'a holy one 
 
 "u.'b^^hil'e 14."' came down from heaven ; i"* he cried taloud, and said thus, — ' Hew 
 
 t chaid. with ■'^down the tree, and cut off" his branches, shake oft' his leaves, and 
 
 flZts. 10 scatter his fruit ; let the beasts get away from under it, and the fowls 
 
 from his branches. ^^Nevertheless leave the stump of his roots in the 
 
 earth, even with a band of iron and brass, in the tender grass of the 
 
 field ; and let it be wet with the dew of heaven, and let his portion be 
 
 with the beasts in the grass of the earth. ^^ Let his heart be changed 
 
 from man's, and let a beast's heart be given unto him ; and let seven 
 
 times pass over him. ^^This matter is by the decree of the watchers, 
 
 and the demand by the word of the holy ones ; to the intent that the 
 
 living may know that the Most High ruleth in the kingdom of men, 
 
 and giveth it to whomsoever he will, and setteth up over it the basest 
 
 of men.' — ^^ This dream I king Nebuchadnezzar have seen. Now thou, 
 
 O Belteshazzar, declare the interpretation thereof, forasmuch as all the 
 
 wise men of my kingdom are not able to make known unto me the 
 
 interpretation ; but thou art able, for the spirit of the holy gods is 
 
 in thee.' 
 
 ^^ " Then Daniel, whose name was Belteshazzar, was astonied for 
 one hour, and his thoughts troubled him. The king spake and said, 
 ' Belteshazzar, let not the dream, or the interpretation thereof, trouble 
 *32*Je^^'7^' ^h^e.' Belteshazzar answered and said, 'My lord, ^the dream be to 
 them that hate thee, and the interpretation thereof to thine enemies ! 
 ^^ The tree that thou sawest, which grew, and was strong, whose height 
 reached unto the heaven, and the sight thereof to all the earth ; 
 ^^ whose leaves were fair, and the fruit thereof much, and in it was 
 meat for all ; under which the beasts of the field dwelt, and upon 
 whose branches the fowls of the heaven had their habitation : -- it is 
 thou, O king, that art grown and become strong ; for thy greatness is 
 AJe. 27. 6-8. grown and reacheth unto heaven, ''and thy dominion to the end of the 
 earth. ~^ And wliereas the king saw a watcher and a holy one coming 
 down from heaven, and saying, — ' Hew the tree down, and destroy it ; 
 
Part IV.] MADNESS AND RECOVERY OF NEBUCHADNEZZAR. 1051 
 
 yet leave the stump of the roots thereof in the earth, even with a band 
 
 of iron and brass, in the tender grass of the field ; and let it be wet 
 
 with the dew of heaven, and let his portion be with the beasts of the 
 
 field, till seven times pass over him;' ^^ this is the interpretation, O 
 
 king, and this is the decree of the Most High, which is come upon my 
 
 iDa. 5. 21, &c. lord the king : ~'^ that they shall "drive thee from men, and thy dwelling 
 
 shall be with the beasts of the field, and they shall make thee to eat 
 
 grass as oxen, and they shall wet thee with the dew of heaven, and 
 
 seven times shall pass over thee, till thou know that the Most High 
 
 >je.27.5. ruleth in the kingdom of men, and ^giveth it to whomsoever he will. 
 
 26 And whereas they commanded to leave the stump of the tree roots ; 
 
 thy kingdom shall be sure unto thee, after that thou shalt have known 
 
 k Mat. 21. 25. that the *^heavens do rule. 2' Wherefore, O king, let my counsel be 
 
 npe!4.8^'^'' acceptable unto thee, and 'break ofl^ thy sins by righteousness, and 
 
 *ot, a healing thiuc iuiquitics by showing mercy to the poor ; if it may be *a length- 
 
 of thine error. . r .^ . -ii-^ ? )5 
 
 iKi.21.29. ennig ot thy tranquillity. 
 
 -^ " All this""* came upon the king Nebuchadnezzar. ^^ At the end of 
 
 \ Or, upon. twelve months he walked tin the palace of the kingdom of Babylon. 
 
 mPr. 16. 18. ^0 The king '"spake, and said, ' Is not this great Babylon, that I have 
 built for the house of the kingdom by the might of my power, and for 
 
 « Lu. 12. 20. the honor of my majesty ? ' ^^ While "the word was in the king's mouth, 
 there fell a voice from heaven, saying, ' O king Nebuchadnezzar, to 
 thee it is spoken ; the kingdom is departed from thee. ^~ And they 
 shall drive thee from men, and thy dwelling shall be with the beasts of 
 the field ; they shall make thee to eat grass as o.xen, and seven times 
 shall pass over thee, until thou know that the Most High ruleth in the 
 kingdom of men, and giveth it to whomsoever he will,' ^^ The same 
 hour was the thing fulfilled upon Nebuchadnezzar ; and he was driven 
 from men, and did eat grass as oxen, and his body was wet with the 
 dew of heaven, till his hairs were grown like eagles' feathers, and his 
 nails like birds' claws. ^* And at the end of the days I Nebuchadnezzar 
 lifted up mine eyes unto heaven, and mine understanding returned 
 unto me, and I blessed the Most High, and I praised and honored Him 
 that liveth for ever, whose dominion is °an everlasting dominion, and 
 his kingdom is from generation to generation ; ^^and all the inhabitants 
 of the earth are reputed as nothing ; and He doeth according to his 
 will in the army of heaven, and among the inhabitants of the earth : 
 
 pjob9. 12. Is. and none can stay his hand, or say unto him, ''What doest thou? 
 ^^ At the same time my reason returned unto me ; and lor the glory 
 of my kingdom, mine honor and brightness returned unto me ; and 
 my counsellors and my lords sought unto me ; and I was established 
 in my kingdom, and excellent majesty was 'added unto me. ^^ Now I 
 Nebuchadnezzar praise and extol and honor the King of heaven, all 
 
 r Ex. 18.11. whose works are truth, and his ways judgment ; 'and those that walk 
 in pride he is able to abase." 
 
 (5°) The signal judgment inflicted upon Nebii- he was too untameable and unmanageable to be con- 
 
 chadnezzar, relatedin this chapter, with its attendant trolled by man. His intellect returned after seven 
 
 circumstances, must have impressed all the nations years, and he again resumed the government of his 
 
 of the east with the conviction that Jehovah was kingdom, (ver. 36.) The evidence of the predic- 
 
 the one true God ; that kings and princes were only tion, the fall, and the restoration of Nebuchadnezzar, 
 
 the instruments of his wilfin the government of is perhaps the most undeniable of any thing that 
 
 the world. After having been raised by the most rests upon mere human testimony. The king him- 
 
 brilliant and unexampled successes to the very self, upon his recovery, published a proclamation 
 
 height of human power and ambition, this king in every part of his vast empire giving an account 
 
 was suddenly removed from all his possessions, of all that had befallen him, and praising and honor- 
 
 " was driven from men, and did eat grass as oxen, ing the King of heaven. The evidence of the 
 
 till his hairs were grown like eagles' feathers, and wliole fact stands upon this public record of the 
 
 his nails like birds' claws." The madness of this Babylonian empire, preserved, word for word, in 
 
 irreat monarch is generally supposed to have con- this chapter, which must therefore be considered, 
 
 sisted in his fancying himself a beast, and living not as Daniel's, but as Nebuchadnezzar's writing, 
 
 like one, and that during this bereavement of reason. — Bishop Horsley. 
 
 45. 9. Ro. 9. 20. 
 
105-2 
 
 DANIEL'S VISION OF THE FOUR LIVING CREATURES. [Period VII. 
 
 SECT. xni. 
 
 A. M. 3443. 
 B. C. 561. 
 
 a Ge. 40. 13 20. 
 
 * Heb. good 
 tMngs uiilk him. 
 
 6 2Sa. 9. 7, 13. 
 
 t Heb. the maUer 
 of the day in his 
 day. 
 
 J Heb. good 
 tilings with him. 
 
 SECT. XIV. 
 
 A. M. 3463. 
 B. C. 541. 
 
 * Cliald. saa. 
 t Or, words. 
 
 a Re. 13. 1. 
 
 b De. 28. 49. 
 
 2 Sii. 1. 23. Je. 
 
 4. 7, 13. &. 48. 
 
 40. Ez. 17. 3. 
 
 Hab. I. 8. 
 % Or, wherewith. 
 
 * Or, it raised up 
 one dominion. 
 
 d Re. 9. 7. 
 
 e Vs. 12. 3. Re. 
 
 13.5. 
 /Re. 20. 4. 
 g Fa. 90. 2. 
 
 Section- XIII. — Accession of Evil-mcrodach, and Release of Jchoiachin from 
 
 Prison.^^'^ 
 
 Jekemiah Hi. 31, to the end. — 2 Ki.nos xxv. 27, to the end. 
 
 ^^ And it came to pass in the seven and thirtieth year of the captivity 
 of Jehoiachin king of Judah, in the twelfth month, in the five and 
 twentieth day of the month, that Evil-merodach king of Babylon in the 
 first year of iiis reign "lifted up the head of Jehoiachin king of Judah, 
 and brought him forth out of prison, ^"-and spake *kindly unto him, and 
 set his throne above the throne of the kings that were with him in 
 Babylon, ^^ and changed his prison garments ; ''and he did continually 
 eat bread before him all the days of his life. ^^ And for his diet, there 
 was a continual diet given him of the king of Babylon, ievery day a 
 portion until the day of his death, all the days of his life. 
 
 2 Kings xxv. 27, to the end. — " And it came to pass in the seven and thirtieth year 
 of the captivity of Jehoiachin king of Judah, in the twelftii month, on the seven and 
 twentieth day of the month, that Evil-merodach king of Babylon in the year that he be- 
 gan to reign did lift up the head of Jehoiachin king of Judah out of prison ; *'and he 
 spake tkindly to him, and set his throne above the throne of the kings that were with 
 him in Babylon, '^ and changed his prison garments; and he did eat bread continually 
 before him all the days of his life. •"" And his allowance was a continual allowance given 
 him of the king, a daily rate for every day, all the days of his life. 
 
 Section XIV. — Daniel's first Vision of the four living Crcatnres.^^'^^ 
 
 Daniel vii. 
 
 Daniel's vision of four beasts. 9 Of God's kingdom. 15 The interpretation thereof. 
 
 ^ In the first year of Belshazzar king of Babylon Daniel *had a dream 
 and visions of his head upon his bed ; then he wrote the dream, and 
 told the sum of the tmatters. ^Daniel spake and said, — 
 
 I saw in my vision by night, and, behold, the four winds of the 
 heaven strove upon the great sea. ^ And four great beasts "came up 
 from the sea, diverse one from another. '^ The first was ''like a lion, 
 and had eagle's wings : I beheld till the wungs thereof were plucked, 
 land it was lifted up from the earth, and made stand upon the feet as 
 a man, and a man's heart was given to it. ^ And behold another beast, 
 a second, like to a bear, and *it raised up itself on one side, and it 
 had three ribs in the mouth of it between the teeth of it : and they 
 said thus unto it, Arise, devour much flesh! ^ After this I beheld, 
 and lo another, like a leopard, which had upon the back of it four 
 wings of a fowl ; the beast had also four heads ; and dominion Avas. 
 given to it. '''After this I saw in the night visions, and behold a fourth 
 beast, dreadful and terrible, and strong exceedingly ; and it had great 
 iron teeth ; it devoured and brake in pieces, and stamped the residue 
 with the feet of it. And it was diverse from all the beasts that were 
 before it; '"audit had ten horns, ^l considered the horns, and, behold, 
 there came up among them another little horn, before whom there 
 were three of the first horns plucked up by the roots ; and, behold, in 
 this horn were eyes like the eyes ''of man, 'and a mouth speaking great 
 things. 
 
 ^ I beheld till the thrones were cast down, and ^The Ancient of 
 
 (*') Evil-merodach, the son of Nebuchadnezzar, 
 succeeded his father, in the thirty-seventh year of 
 the captivity of Jehoiachin. No transaction of his 
 reign is recorded in Scripture, but the release of 
 Jehoiachin, " whom he treated kindly and hospita- 
 bly, setting him above all the other captive kings 
 which were in Babylon." Jerome notices a Jewish 
 tradition, tliat Evil-merodach, during his father's 
 distraction, behaved so ill in provoking a war with 
 the Medes, that on his recovery, Nebuchadnezzar 
 
 threw him into prison, where he contracted an in- 
 timacy with Jehoiachin. 
 
 (**) The vision of the four beasts in this chapter 
 represents the same four great monarchies of the 
 world prefigured in Nebuchadnezzar's dream (ch. 
 ii.), by a large statue composed of various metals. 
 NebuchadnMzar saw his kingdom flourishing. 
 Daniel now beholds it on the eve of destruction, 
 with its v.-inrrs plucked, and " lifted up from the 
 earth," (vcr. -5.) The ten liorus of this beast, sig- 
 
Part IV.] 
 
 DANIEL'S VISION OF THE FOUR LIVING CREATURES. 
 
 1053 
 
 h Ps. 10-1. 2. Re. 
 
 1. J 4. 
 i Ez. 1. 15, 16. 
 j Vs. 50. 3. & 97. 
 
 3. Is. 30. 33. & 
 
 66. 15. 
 k 1 Ki. 22. 19. 
 
 Ps. 68. 17. He. 
 
 12. -22. 
 
 Days did sit, 'Whcse garment was white as snow, and the hair of his 
 head hke the pure wool ; his throne was hke the fiery flame, 'and his 
 wheels as burning fire. ^" A ^ fiery stream issued and came forth from 
 before him ; ^thousand thousands ministered unto him, and ten thou- 
 sand times ten thousand stood before him : the judgment was set, and 
 Re. 5. 11. the books were opened. ^^I beheld then because of the voice of the 
 great words whicli the horn spake ; '1 beheld even till the beast was 
 slain, and his body destroyed, and given to the burning flame. ^^ As 
 concerning the rest of the beasts, they had their dominion taken away; 
 yet ttheir lives were prolonged for a season and time. 
 
 ^^ I saw in the night visions, and, behold, '"one like the Son of Man 
 came with the clouds of heaven, and came to The Ancient of Days, 
 
 t Chald. a pro- 
 longing hi life 
 was gioen them, 
 
 m Ez. 1.26. Mat. 
 24. 30. & 26. (;4. 
 Ke. 1.7, 13. & 
 14. 14. 
 
 nified by the ten toes of the image (ii. 4] , 42,) de- result of whose researches on this subject are given 
 note ten kingdoms, or principalities; which have by Home, in his Critical Introduction, according to 
 been variously interpreted by ditferent writers, the the following table. 
 
 
 Machiavel.* 
 
 JVlEDE.f 
 
 Bishop Lloyd^and 
 Dr. Hales.^ 
 
 Sir Isaac 
 
 Newton. II 
 
 Bishop Newton. IT 
 
 1. The first 
 horn. 
 
 The Ostrogotlis 
 in McBsia. 
 
 The Britons. 
 
 The Huns, A. D. 336. 
 
 Vandals and 
 
 Alans in Spain 
 
 and Africa. 
 
 The senate of Rome, who 
 revolted from the Greek 
 emperors, and claimed 
 the privilege of choos- 
 ing a new emperor. 
 
 2. The second 
 horn. 
 
 The Visigoths 
 in Pannonia. 
 
 The Saxons in 
 Britain. 
 
 Ostrogoths, 377. 
 
 The Suevians 
 in Spain. 
 
 The Greeks in Ravenna. 
 
 3. The third 
 horn. 
 
 The Siieves and 
 Alans in Gas- 
 coigne in Spain. 
 
 The Franks. 
 
 Visigoths, 378. 
 
 The Visigoths. 
 
 The Lombards in 
 Lonibardy. 
 
 4. The fourth 
 horn. 
 
 The Vandals in 
 Africa. 
 
 The Burgiindians in 
 France. 
 
 Franks, 407. 
 
 The Alans in 
 Gallia. 
 
 The Huns in Hungary. 
 
 5. The fifth 
 horn. 
 
 The Franks in 
 France. 
 
 The Visigoths in the 
 south of France and 
 part of Spam. 
 
 Vandals, 407. 
 
 The 
 Burgundians. 
 
 The Alemanni in 
 Germany. 
 
 6. The sixth 
 horn. 
 
 The 
 
 Burgiindians in 
 
 Burgundy. 
 
 The Sueves and 
 Alans in Gallicia 
 and Portugal. 
 
 Sueves and Alans, 407. 
 
 The Franks. 
 
 The Franks in Fiance. 
 
 7. The seventh 
 horn. 
 
 The Heruli and 
 
 Thuringi in 
 
 Italy. 
 
 The Vandals in 
 Africa. 
 
 Burgundians, 407. 
 
 The Britons. 
 
 Burgundians in 
 Burgundy. 
 
 8. The eighth 
 horn. 
 
 The Saxons and 
 
 Angles in 
 
 Britain. 
 
 The Alemanni in 
 Germany. 
 
 The Herules, Rugians, 
 and Thuringlans, 476. 
 
 The Huns. 
 
 The Goths in Spain. 
 
 9. The ninth 
 horn. 
 
 The 1IU17S in 
 Hungary. 
 
 The Ostrocoths, who 
 were succeeded by 
 tlu^ Lombards in 
 Panmmia, and af- 
 terwards in Italy. 
 
 The Saxons, 476. 
 
 The 
 Lombards. 
 
 The Britons. 
 
 10. The tenth 
 horn. 
 
 The Lombards, 
 first upon the 
 DaiiuLe, and 
 afterwards in 
 Italy. 
 
 The Greeks in the 
 residue of the em- 
 pire. 
 
 The Longobardi in 
 Hungary, 536; who 
 were seated in the 
 northern parts of 
 Germany about 483. 
 
 The kingdom 
 of Ravenna. 
 
 The Saxons in Britain. 
 
 Besides these ten horns, or kingdoms, there was 
 to spring up another " little horn," which is gener- 
 ally suppose to denote the papal power ; a power 
 which fully answers the character of the " little 
 horn ; " setting up himself above all laws, divine 
 and human, arrogating to himself godlike attri- 
 butes, and titles of holiness, of infallibility, wearing 
 " out the saints of the Most High," by massacres 
 and inquisitions, and destroying all those who re- 
 fuse to comply with his ordinances, innovations, 
 and decrees. The papal power, being an ecclesias- 
 tical and spiritual, as well as a civil and temporal 
 
 * Hist. Flor. lib. i. 
 
 t Works, p. 661. 
 
 X In Lowth's Commentary on the Prophets, pp. 381, 382. 
 
 authority, is called " diverse from the first," and it 
 is said, that " he shall subdue three kings," (ver. 
 23, 24.) Out of the ten horns or kingdoms, 
 those of the Heruli, the Ostrogoths, and the Lom- 
 bards were successively " plucked up," and annex- 
 ed to the papacy by the " little horn," through 
 which means the pope became a temporal prince. 
 All the kingdoms above described will be succeeded 
 by the " everlasting dominion " of the Messiah, 
 (ver. 9-15, and 27.) — Bishop Newton; Home's 
 Crit. Introd. 
 
 ^ .^nalifsis of Chronolovii, vol. ii. bo 
 
 [| On Dimicl, ch. vi. p. '47. 
 
 ir Dissertations on the Pruphecir.,-, vc 
 
1054 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VII. 
 
 n Ps. 2. 6-8. & 8. 
 
 6. & 110. 1,2. 
 
 Mat. 11. -27. ic 
 
 28. 18. Jo. 3. 35. 
 
 1 Co. 15. -27. Ep. 
 
 1. va. 
 o P3. 145. 13. 
 
 Mic. 4. 7. Lu. 1. 
 
 33. Jo. 12. 34. 
 
 He. 12. 2e. 
 t Chald. sheath. 
 
 p Ig. 60. 12-14. 
 2 Ti. 2. 11, 12. 
 Re. 2. -26, 27. & 
 3.21. di.20. 4. 
 
 * Ctialii. Ai^A 
 ones, that is, 
 t/urtu-a-,or, places. 
 
 ^ Cha\d. from aU 
 
 r I Co. 6. 2. Re. 
 1. 6. & 5. 10. & 
 
 ao. 4. 
 
 t Is. 37.23.1 Mac. 
 
 1. 46. Re. 13. 5, 
 
 6. 
 uRe. 17. a &18. 
 
 24. 
 V Re. 13. 7. 
 to Re. 12. 14. 
 
 iLn. 1.33. Jo. 
 13. 34. Re. 11. 
 15. 
 
 y Is. 60. 12. 
 
 J Or, rulers. 
 
 A. M. 3465. 
 B. C. 539. 
 
 and they brought him near before him. ^* And "there was given him 
 dominion, and glory, and a kingdom, that all people, nations, and lan- 
 guages, should serve him ; his dominion is °an everlasting dominion, 
 which shall not pass away, and his kingdom that which shall not be de- 
 stroyed. 
 
 ^"•I Daniel was grieved in my spirit in the midst of my tbody, and 
 the visions of my head troubled me. ^^ I came near unto one of them 
 that stood by, and asked him the truth of all this. So he told me, and 
 made me know the interpretation of the things. ^"^ These great beasts, 
 which are four, are four kings, which siiall arise out of the earth. ^® But 
 ''the saints of the *Most High shall take the kingdom, and possess the 
 kingdom for ever, even for ever and ever. 
 
 ^■* Then I would know the truth of the fourth beast, which was di- 
 verse ffrom all the others, exceeding dreadful, whose teeth were of 
 iron, and his nails of brass ; which devoured, brake in pieces, and 
 stamped the residue with his feet ; ^'^ and of the ten horns that were in 
 his head, and of the other which came up, and before whom three fell ; 
 even of that horn that had eyes, and a mouth that spake very great 
 things, whose look was more stout than his fellows. ^' I beheld, 'and 
 the same horn made war with the saints, and prevailed against them ; 
 2^ until The Ancient of Days came, 'and judgment was given to the 
 saints of the Most High ; and the time came that the saints possessed 
 the kingdom. ~^ Thus he said, " The fourth beast shall be the fourth 
 kingdom upon earth, which shall be diverse from all kingdoms, and 
 shall devour the whole earth, and shall tread it down, and break it in 
 pieces. ^^ And Hhe ten horns out of this kingdom are ten kings that 
 shall arise ; and another shall rise after them ; and he shall be diverse 
 from the first, and he shall subdue three kings. ^^ And 'he shall speak 
 great words against the Most High, and shall "wear out the saints of 
 the Most High, and think to change times and laws ; and 'they shall 
 be given into his hand ""until a time and times and the dividing of 
 time. 2*^ But the judgment shall sit, and they shall take away his do- 
 minion, to consume and to destroy it unto the end. ^' And the king- 
 dom and dominion, and the greatness of the kingdom under the 
 whole heaven, shall be given to the people of the saints of the Most 
 High, ""whose kingdom is an everlasting kingdom, ''and all Idominions 
 shall serve and obey him." 
 
 ^* Hitherto is the end of the matter. As for me, Daniel, my cogi- 
 tations much troubled me, and my countenance changed in me ; but 
 I kept the matter in my heart. 
 
 Section XV. — Psalms written during the Distresses and Affiictions of the 
 
 Church, chief y in the Babylonish Captivity .^^^^ 
 
 PSALM CXXXVII. 
 
 The constancy of the Jews in captivity. 7 The prophet curseth Edam and Babel. 
 
 ^ By the rivers of Babylon, there we sat down, 
 Yea, we wept, when we remembered Zion. 
 
 referring to the contents of Psalm l.Kxxix. it will be 
 seen that the name of David occurs more than 
 once. This circumstance compelled me to conclude 
 that it was written either in, or after, the time of 
 the Psalmist: the supposition of Lightfoot. that 
 the name of David was inserted prophetically, 
 during the distress in Egypt before the Exodus, 
 appeared to require confirmation. — Vide Lightfoot's 
 Chronicle, p. 2'^. The reader will observe that 
 there is a misprint in the passage of Lightfoot here 
 referred to. Psalm Ixxix. is printed by mistake for 
 Psalm Ixxxix. It is plain that the latter is meant, 
 for the name of David does not occur in Psalm 
 Ixxix. 
 
 ('^) The Psalms contained in this section are sup- 
 posed by Calmet, Home, Gray, and others, to have 
 been written during tlie Babylonish captivity. 
 They are inserted thus late in the Period, because 
 the exact time of their date is quite uncertain, and 
 it is most probable tliat the persecution and distress 
 of the Jews were greatest during the reign of Bel- 
 shazzar, who did not know Daniel. The~character 
 of this king, as given by Xenophon, and by Isaiah, 
 (xiv. 29,) corroborates this supposition. The 
 Ixxxviiith Psalm, on the authority of Lightfoot, was 
 inserted in the first part of Period III. ; and as he 
 has used the same arguments with respect to the 
 Ixxxixth as to the Ixxxviiith, it may excite surprise, 
 that the two Psalms are not placed together. On 
 
Part IV. 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 1055 
 
 * Ileb. the tcurds 
 
 of a song. 
 t Heb. laid us on 
 
 heaps. 
 
 * Heb. tlte head of 
 mijjoij. 
 
 t lieh. Make bare, 
 a Is. 13. I, (;,&c. 
 
 & 47. I. Je. 25. 
 
 12. k. 50. 2. 
 I Heb. wasted. 
 
 * Ueh.thatrecom- 
 peiiseth unto 
 thee thy deed 
 which thou didst 
 
 t Heb. the rock. 
 
 PSALM CXXX. 
 
 a La. 3. 55. Jon. 
 2.2. 
 
 6 Ro. 3. 20, 23, 
 24. 
 
 c Ex. 34. 7. 
 d 1 Ki. 8. 40. 
 
 f P3. 86. 5, 15. Is. 
 
 .55. 7. 
 /Ps. 103.3,4. 
 
 Mat. 1. 21. 
 
 PS.\LM LXXX. 
 
 * Ps. 45, & 69, 
 title, 
 t Oi, for Asaph. 
 
 X Heb. come for 
 salvation to us. 
 
 * Heb. wilt thou 
 smoke, Ps. 74. 1, 
 
 ^ We hanged our harps upon the willows in the midst thereof. 
 
 ^ For there they that carried us away captive required of us *a song ; 
 
 And they that iwasted us required of us mirth, 
 
 Saying, " Sing us one of the songs of Zion." 
 "* How shall we sing the Lord's song 
 
 In a Estrange land ? 
 ^ If I forget thee, O Jerusalem, 
 
 Let my right hand forget her cunning. 
 ^ If I do not remember thee, 
 
 Let my tongue cleave to the roof of my mouth ; 
 
 If I prefer not Jerusalem above *my chief joy. 
 ■^ Remember, O Lord, the children of Edom 
 
 In the day of Jerusalem ; 
 
 Who said, " +Raze it, raze it, even to the foundation thereof." 
 ^ O Daughter of Babylon, "who art to be tdestroyed, 
 
 Happy shall he be, *that rewardeth thee as thou hast served us. 
 ^ Happy shall he be, 
 
 That taketli and dasheth thy little ones against tthe stones ! 
 
 PSALM CXXX. 
 
 The psalmist professeth his hope in prayer, 5 and his patience in hope. 7 He exhorteth Israel ti 
 
 hope in God. 
 
 A Song of Degrees. 
 
 1 Out "of the depths have I cried unto thee, O Lord ! 
 ^ Lord, hear my voice ; 
 
 Let thine ears be attentive to the voice of my supplications. 
 ^ If Hhou, Lord, shouldest mark iniquities, 
 
 O Lord, who shall stand ? 
 ^ But there is 'forgiveness with thee, 
 
 That ''thou mayest be feared. 
 ^ I wait for the Lord, 
 
 My soul doth wait, and in his word do I hope. 
 ^ My soul waiteth for the Lord 
 
 More than they that watch for the morning ; 
 
 *I say, more than they that watch for the morning. 
 ''' Let Israel hope in the Lord ; 
 
 For 'with the Lord there is mercy, 
 
 And with him is plenteous redemption. 
 ^ And -^he shall redeem Israel from all his iniquities. 
 
 PSALM LXXX. 
 
 The psalmist in his prayer complaineth of the miseries of the Church. 8 God's former favors ar 
 
 turned into Judgments. 14 He pruyeth for deliverance. 
 
 To the chief Musician *upoii Shoshannim-Eduth, A Psalm fof Asaph. 
 
 ^ Give ear, O Shepherd of Israel ! 
 
 Thou that leadest Joseph like a flock ; 
 
 Thou "that dwellest between the cherubim, shine forth. 
 ^ Before Ephraim and Benjamin and Manasseh stir up thy strength, 
 
 And Icome and save us. 
 3 Turn us again, O God, and cause thy face to shine ; 
 
 And we shall be saved. 
 4 O Lord God of hosts ! 
 
 How long *wilt thou be angry against the prayer of thy people ? 
 ^ Thou feedest them with the bread of tears ; 
 
 And givest them tears to drink in great measure. 
 ^ Thou makest us a strife unto our neighbours; 
 
 And our enemies laugh among themselves. 
 "^ Turn us again, O God of hosts ! 
 
 And cause thy face to shine ; and we shall be saved. 
 
1056 
 
 PSALMS WRITTExX DURING THE CAPTIVITY. [Period VII 
 
 b Is. 5. 1, 7. Je. 
 2.21. Ez. 15.6. 
 & 17. 6. & 19. 
 10. 
 
 t Heb. the cedars 
 of Qod. 
 
 t Or, for Jlsapk. 
 
 X Heb. Iiand. 
 
 b Ro. 9. 6. 
 * Heb. to genera- 
 thin and gcnera- 
 
 ^ Thou hast brought ''a vine out of Egypt : 
 
 Thou hast cast out the heathen, and planted it. 
 ° Thou 'preparedst room before it, 
 
 And didst cause it to take deep root, 
 
 And it filled the land. 
 ^° The hills were covered with the shadow of it, 
 
 And the boughs thereof were like tthe goodly cedars. 
 11 She sent out lier boughs unto the sea, 
 
 And her branches unto the river. 
 1- Why hast thou then broken down iier hedges, 
 
 So that all they which pass by the way do pluck her? 
 I"' The boar out of the wood doth waste it, 
 
 And the wild beast of the field doth devour it. 
 14 Return, we beseech thee, O God of hosts ; 
 
 Look ''down from heaven, and behold, and visit this vine, 
 1^ And the vineyard which thy right hand hath planted, 
 
 And the branch that thou madest strong for thyself. 
 16 It is burned with fire, it is cut down : 
 
 They perish at the rebuke of thy countenance. 
 1'' Let thy hand be upon the man of thy right hand, 
 
 Upon the son of man whom thou madest strong for thyself. 
 1^ So will not we go back from thee : 
 
 Quicken us, and we will call upon thy name. 
 1^ Turn us again, O Lord God of hosts ! 
 
 Cause thy face to shine ; and we shall be saved. 
 
 PSALM LXXVII. 
 
 The psalmist shoiceth what ferce combat he had with diffulence. 10 Tlie victonj ivhich he liad by 
 
 consideration of God's great and gracious loorks. 
 
 To the chief Musician, *to Jeduthun, A Psalm fof Asaph. 
 
 1 I cried unto God with my voice, 
 
 Even unto God with my voice ; and he gave ear unto me. 
 ~ In the day of my trouble I sought the Lord : 
 
 My tsore ran in the night, and ceased not: 
 
 My soul refused to be comforted. 
 ^ I remembered God, and was troubled : 
 
 I complained, and my spirit was overwhelmed. Selah ! 
 ^ Thou boldest mine eyes waking : 
 
 I am so troubled that I cannot speak. 
 ^ I "have considered the days of old, 
 
 The years of ancient times. 
 ^ I call to remembrance my song in the night : 
 
 I commune with mine own heart ; 
 
 And my spirit made diligent search. 
 ■^ Will the Lord cast oft' for ever? 
 
 And will he be favorable no more ? 
 ^ Is his mercy clean gone for ever ? 
 
 Doth ''his promise fail ""for evermore? 
 ^ Hath God forgotten to be gracious ? 
 
 Ilath he in anger shut up his tender mercies ? Selah ! 
 I'' And I said, " This is mine infirmity : 
 
 But I will remember the years of the right hand of the Most High. 
 11 I will remember the works of the Lord : 
 
 Surely I will remember thy wonders of old. 
 1- I will meditate also of all thy work. 
 
 And talk of t!iy doings." 
 
 '^ Thy way. O God ! is in the sanctuary : 
 
 Who '^is so great a God as our God ! 
 
Part IV.] 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 1057 
 
 eEx. 14.21. Jo3. 
 3. 15, 16. Ps. 
 114. 3. Hab. 3. 
 8, &c. 
 
 t Heb. tcere 
 poured forth with 
 ■water. 
 
 g Ex. 14. 28. 
 ft Ex. 13. 21. & 
 
 14. 19. I9. 63. 
 
 11,12. Ho. 12. 
 
 13. 
 
 a Pr. 23. 17. &. 
 24. 1, 19. 
 
 t Heb. Roll thy 
 
 way upon the 
 
 LORD. Ps. 55. 
 
 22. Pr. 16. 3. 
 
 Wat. 6. 25. Lu. 
 
 12. 22. 1 Pe. 5. 
 
 7. 
 6 Job 11. 17. Mic. 
 
 7.9. 
 X Heb. Be silent 
 
 to Vie LORD. 
 
 c Eph. 4. 26. 
 d Job 27. 13, 14. 
 e Is. 57. 13. 
 
 /Mat. 5. 5. 
 * Or, practiselh. 
 
 \lleh. the upright 
 of way. 
 
 h Job 38. 15. Ps. 
 10. 15. Ez. 30. 
 21, &C. 
 
 VOL. I 
 
 ^* Thou art the God that doest wonders ; 
 
 Thou hast declared thy strength among the people. 
 1^ Thou "^hast with thine arm redeemed thy people, 
 
 The sons of Jacob and Joseph. Selah ! 
 ^•^ The 'waters saw thee, O God ! 
 
 The waters saw thee — they were afraid : 
 
 The depths also were troubled. 
 ^'' The clouds tpoured out water : 
 
 The skies sent out a sound : 
 
 Thine ^arrows also went abroad. 
 ^s The voice of thy thunder was in the heaven : 
 
 The lightnings lightened the world : 
 
 The earth trembled and shook. 
 ^^ Thy way is in the sea, 
 
 And thy path in the great waters. 
 
 And ° thy footsteps are not known. 
 2° Thou "leddest thy people like a flock 
 
 By the hand of Moses and Aaron. 
 
 PSALM XXXVII. 
 
 David persuadeih to patience and confidence in God, by the different estate of the godly and the wicked. 
 A Psalm of David. 
 
 ^ Fret ''not thyself because of evil doers, 
 Neither be thou envious against the workers of iniquity. 
 
 2 For they shall soon be cut down like the grass, 
 And wither as the green herb. 
 
 3 Trust in the Lord, and do good ; 
 
 So shalt thou dwell in the land, and *verily thou shalt be fed. 
 ■^ Delight thyself also in the Lord, 
 
 And he shall give thee the desires of thy heart. 
 ^ fCommit thy way unto the Lord, 
 
 Trust also in him, and he shall bring it to pass. 
 ^ And Mie shall bring forth thy righteousness as the light, 
 
 And thy judgment as the noonday. 
 
 ' IRest in the Lord, and wait patiently for him ; 
 
 Fret not thyself because of him who prospereth in his way, 
 
 Because of the man who bringeth wicked devices to pass. 
 s Cease from anger, and forsake wrath ; 
 
 Fret ''not thyself in any wise to do evil. 
 ^ For ''evildoers shall be cut off; 
 
 But those that wait upon the Lord, they shall 'inherit the earth. 
 ^° For yet a little while, and the wicked shall not be — 
 
 Yea, thou shalt diligently consider his place, and it shall not be. 
 ^^ But ■'^the meek shall inherit the earth ; 
 
 And shall delight themselves in the abundance of peace. 
 ^^ The wicked *plotteth against the just. 
 
 And gnasheth upon him with his teeth. 
 ^3 The Lord shall laugh at him ; 
 
 For he seeth that his day is coming. 
 " The wicked have drawn out the sword, and have bent their bow, 
 
 To cast down the poor and needy. 
 
 And to slay tsuch as be of upright conversation. 
 ^5 Their sword shall enter into their own heart. 
 
 And their bows shall be broken. 
 
 '^ A ^little that a righteous man hath 
 
 Is better than the riches of many wicked. 
 ^■^ For Hhe arms of the wicked shall be broken. 
 
 But the Lord upholdeth the righteous. 
 
 133 4 k 
 
id5S 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VIL 
 
 X Heb. thepre- 
 ciousntss of 
 lambs. 
 
 j Pr. 3. 33. 
 
 • Or, established. 
 I Vs. 34. 19, 20. 
 
 Pr. 24. 16. Mic. 
 
 7. e. 2 Co. 4. 9. 
 
 t Heb. all Vu day 
 De. 15. 8, 10. 
 
 nPs. 21. 10. Pr. 
 2. 22. Is. 14. 20, 
 ePr. 2. 21. 
 
 p Mat. 12. 35. 
 
 gDe. 6. 6. Is. 51. 
 J Or, goings. 
 
 r 2 Pe. 2. 9. 
 » Pr. 20. 22. 
 
 * Oi, a green tree 
 tluil jrrowe:h in 
 Ids own soil. 
 
 t Is. 32. 17. Si. 57. 
 2. 
 
 ul Ch.5.20. Da. 
 3. 17, 28. &. 6. 
 23. 
 
 ^^ The Lord knoweth the days of the upright, 
 
 And their inheritance shall be 'for ever. 
 ^^ They shall not be ashamed in the evil time, 
 
 And in the days of famine they shall be satisfied. 
 2° But the wicked shall perish, 
 
 And the enemies of the Lord shall be as tthe fat of lambs ; 
 
 They shall consume ; into smoke shall they consume away. 
 2^ The wicked borroweth, and payeth not again ; 
 
 But the righteous showeth mercy, and giveth. 
 ^ For ^such as be blessed of him shall inherit the earth, 
 
 And they that be cursed of him shall be cut off. 
 
 ^^ The *steps of a good man are *ordered by the Lord, 
 
 And he delighteth in his way. 
 2^ Though 'he fall, he shall not be utterly cast down ; 
 
 For the Lord upholdeth him with his hand. 
 ^^ I have been young, and now am old ; 
 
 Yet have I not seen tiie righteous forsaken, 
 
 Nor his seed "begging bread. 
 ^^ He is fever merciful, and lendeth ; 
 
 And his seed is blessed. 
 
 ^"^ Depart from evil, and do good ; 
 
 And dwell for evermore. 
 ^® For the Lord loveth judgment, 
 
 And forsaketh not his saints ; 
 
 They are preserved for ever ; 
 
 But "the .seed of the wicked shall be cut off. 
 ^^ The "righteous shall inherit the land. 
 
 And dwell therein for ever. 
 
 2" The ^'mouth of the righteous speaketh wisdom. 
 
 And his tongue talketh of judgment. 
 ^^ The 'law of his God is in his heart, 
 
 None of his Isteps shall slide. 
 ^^ The wicked watcheth the righteous, 
 
 And seeketh to slay him. 
 ^^ The Lord 'will not leave him in his hand, 
 
 Nor condemn him when he is judged. 
 ''■' Wait "on the Lord, and keep his way, 
 
 And he shall exalt thee to inherit the land ; 
 
 When the wicked are cut off, thou shalt see it. 
 ^^ I have seen the wicked in great power. 
 
 And spreading himself like *a green bay tree. 
 ^*^ Yet he passed away — and, lo, he was not ! 
 
 Yea, I sought him — but he could not be found ! 
 ^' Mark the perfect man, and behold the upright ; 
 
 For 'the end of that man is peace. 
 ^ But the transgressors shall be destroyed together, 
 
 The end of the wicked shall be cut off. 
 ^^ But the salvation of the righteous is of the Lord, 
 
 He is their strength in the time of trouble. 
 *° And the Lord shall help them, and deliver them ; 
 
 He shall deliver them from the wicked, 
 
 And save them, "because they trust in him. 
 
Part IV.] 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 1059 
 
 PSALM LXVII. 
 
 ■a Nu. 6. 25. 
 * Heb. Willi us. 
 b Ac. 18. 25. 
 c Lu. 2. 30, 31. 
 Tit. 2. 11. 
 
 t Heb. lead. 
 
 PSALM XHX. 
 
 a Ps. 78. 2. Mat. 
 13. 35. 
 
 * Job 31. 24, 25. 
 Ps. 52. 7. Ma. 
 10. 24. 1 Ti. 6. 
 17. 
 
 c Mat. 16. 
 
 ! Pr. 11. 4. Ec. 2. 
 18, 21. 
 
 t Heb. to genera- 
 tion and genera- 
 tion. 
 
 /Lu. 12. 20. 
 
 J Heb. delight in 
 their mouth. 
 
 fi-F3.47.3. Da. 7. 
 22. Mai. 4. 3. 
 Lu. 2-2. 30. 1 Co. 
 6. 2. Re. 2. 26. 
 & 20. 4. 
 
 * Or, strength. 
 f Or, the grave 
 
 being a habitation 
 to every one of 
 them. 
 
 X Heb. hand of 
 the grave. 
 
 * Or, hdl. 
 
 PSALM LXVII. 
 
 A prayer for the enlargement of God's kingdom, 3 to the joy of the people, 6 and the increase of 
 
 God's blessings. 
 
 To the chief Musician on Neginolh, A Psalm or Song, 
 
 ' God be merciful unto us, and bless us ; 
 And "cause his face to shine *upon us. Selah ! 
 
 2 That 'thy way may be known upon earth, 
 Thy 'saving health among all nations. 
 
 3 Let the people praise thee, O God ! 
 Let all the people praise thee ! 
 
 4 O let the nations be glad and sing for joy ; 
 For thou shalt judge the people righteously, 
 And tgovern the nations upon earth. Selah ! 
 
 5 Let the people praise thee, O God ; 
 Let all the people praise thee ! 
 
 6 Then ''shall the earth yield her increase ; 
 And God, even our own God, shall bless us. 
 
 ■^ God shall bless us. 
 And all the ends of the earth shall fear him. 
 
 PSALM XLIX. 
 
 An earnest persuasion to build the faith of resurrection, not on worldly power, but on God. 
 
 16 Worldly prosperity is not to be admired. 
 
 To the chief Musician, A Psalm *for the sons of Korah. 
 
 1 Hear this, all ye people ! 
 Give ear, all ye inhabitants of the world ; 
 
 2 Both low and high. 
 Rich and poor, together ! 
 
 3 My mouth shall speak of wisdom, 
 
 And the meditation of my heart shall be of understanding. 
 
 4 I "will incline mine ear to a parable, 
 
 I will open my dark saying upon the harp. 
 5 Wherefore should I fear in the days of evil, 
 
 When the iniquity of my heels shall compass me about ? 
 6 They that Hrust in their wealth. 
 
 And boast themselves in the multitude of their riches ; 
 ■^ None of them can by any means redeem his brother, 
 
 Nor 'give to God a ransom for him, 
 
 8 (For the redemption of their soul is precious, 
 And it ceaseth for ever,) 
 
 9 That he should still live for ever, 
 And not see corruption. 
 
 ^^ For he seeth that ''wise men die, 
 
 Likewise the fool and the brutish person perish, 
 
 And 'leave their wealth to others. 
 " Their inward thought is, that their houses shall continue for ever, 
 
 And their dwelling-places tto all generations ; 
 
 They call their lands after their own names. 
 ^2 Nevertheless man being in honor abideth not ; 
 
 He is like the beasts that perish. 
 13 This their way is their -^folly, 
 
 Yet their posterity tapprove their sayings. Selah ' 
 ^* Like sheep they are laid in the grave ; 
 
 Death shall feed on them ; 
 
 And 'the upright shall have dominion over them in the morning ; 
 
 And their *beauty shall consume tin the grave from their dwelling. 
 ^^ But God will redeem my soul from the tpower of *the grave, 
 
 For he shall receive me. Selah ! 
 
1060 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VH. 
 
 t Heb. in his life. 
 h De. 29. 19. Lu. 
 
 12. 19. 
 X Heb. The soul 
 
 shall go. 
 
 ^^ Be not thou afraid when one is made rich, 
 
 When the glory of his house is increased ; 
 ^^ For when he dieth he shall carry nothing away, 
 
 His glory shall not descend after him. 
 ^^ Though Twhile he lived ''he blessed his soul ; 
 
 And men will praise thee, when thou doest well to thyself. 
 ^^ IHe shall go to the generation of his fathers, 
 
 They shall never see light. 
 2" Man that is in honor, and understandeth not, 
 
 Is Mike the beasts that perish. 
 
 PS.\LM LIII. 
 
 a Ps. 10. 4. &. 14. 
 1, &c. 
 
 i Ro. 3. 10. 
 
 e See Ge. 6. 13. 
 
 dSCh. 15.2. & 
 19. 3. See Job 
 15. 14, 16. 
 
 • Heb. they feared 
 a fear. Pr. 28. 1. 
 Ps. 14. 5. 
 
 tHeb. Who will 
 give salvations, 
 
 tec. 
 
 * Or, /or Asaph, 
 see 1 Ch. 15. 17. 
 & 25. 2. 2 Ch. 
 29.30. 
 
 a Le. 10. 2. 
 16. 35. Ps. 
 Da. 7. 10. 
 
 Nu. 
 97.3. 
 
 b De. 4. 26. 
 
 2. Mic. (i. 
 
 Is. 1. 
 1,2. 
 
 e De. 33. 3. 
 13.3. 
 
 Is. 
 
 d Ex. 24. 7. 
 
 
 /Mic. 6. 6. Ac. 
 17.25. 
 
 PSALM LIII. 
 
 David describeth the com/ption of a natural man. 4 He com-inceth the wicked by the light of their 
 
 own conscience. 6 He glorieth in the salvation of God. 
 
 To the chief Musician upon Mahalath, Maschil, A Psalm of Da\'id. 
 
 ^ The "fool hath said in his heart, There is no God. 
 
 Corrupt are they, and have done abominable iniquity : 
 
 There ''is none that doeth good. 
 ^ God 'looked down from heaven upon the children of men, 
 
 To see if there were any that did understand. 
 
 That did ''seek God. 
 ^ Every one of them is gone back ; 
 
 They are altogether become filthy ; 
 
 There is none that doeth good — no, not one. 
 ■* Have the workers of iniquity no knowledge ? 
 
 Who eat up my people as they eat bread : 
 
 They have not called upon God. 
 ^ There *were they in great fear, where no fear was ; [thee : 
 
 For God hath scattered the bones of him that encampeth against 
 
 Thou hast put them to shame, because God hath despised them. 
 ^ fOh that the salvation of Israel were come out of Zion ! 
 
 When God bringeth back the captivity of his people, 
 
 Jacob shall rejoice, and Israel shall be glad. 
 
 PSALM L. 
 
 The majesty of God in the Church. 5 His order to gather saints. 7 The pleasure of God is not in 
 
 ceremonies, 14 but in siyicerilij of obedience. 
 
 A Psalm *of Asaph. 
 
 ' The Mighty God, even the Lord, hath spoken, 
 
 And called the earth 
 
 From the rising of the sun unto the going down thereof. 
 2 Out of Zion, the perfection of beauty, 
 
 God hath shined. 
 ^ Our God shall come, and shall not keep silence ; 
 
 A "fire shall devour before him, 
 
 And it shall be very tempestuous round about him. 
 "* He ''shall call to the heavens from above, 
 
 And to the earth, that he may judge his people. 
 ^ Gather 'my saints together unto me. 
 
 Those "that have made a covenant with me by sacrifice. 
 ^ And the heavens shall declare his righteousness : 
 
 For God is judge himself. Selah ! 
 
 '' Hear, O my people, and I will speak ! 
 
 Israel, and I will testify against thee ! 
 
 1 'am God, even thy God. 
 
 ^ I will not reprove thee for thy sacrifices 
 
 Or thy burnt offerings, to have been continually before me. 
 ^ I Avilj take no bullock out of thy house, 
 
 Nor he goats out of thy folds. 
 
Part IV.] 
 
 t Heb. with mf. 
 
 g Ex. 19. 5. De. 
 
 10. 14. Job 41. 
 
 11. Ps. 24. 1. 
 
 1 Co. 10. 26, 28. 
 
 h Ho. 14. 2. He. 
 
 ]3. 15. 
 i De. 23. 21. Job 
 
 23. 27. Ps. 76. 
 
 11. Ec. 5.4,5. 
 
 k Ro. 2. 21, 22. 
 
 m 1 Ti. 5. 22. 
 * Heb. seiidest. 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 1061 
 
 Ps. 27. 6. Ro. 
 
 12. 1. 
 p Gal. 6. 16. 
 f Heb. disposeth 
 
 his way. 
 
 I*' For every beast of the forest is mine, 
 And the cattle upon a thousand hills. 
 
 11 I know all the fowls of the mountains, 
 And the wild beasts of the field are tmine. 
 
 12 If I were hungry, 1 would not tell thee ; 
 
 For "the world is mine, and tlie fulness thereof. 
 
 13 Will I eat the flesh of bulls. 
 Or drink the blood of goats ? 
 
 1'' Offer 'unto God thanksgiving. 
 
 And 'pay thy vows unto the Most High, 
 15 And 'call upon me in the day of trouble : 
 
 I will deliver thee, and thou shalt glorify me. 
 1*^ But unto the wicked God saith. 
 
 What hast thou to do to declare my statutes, 
 
 Or that thou shouldest take my covenant in thy mouth ? 
 1'^ Seeing Hhou hatest instruction, 
 
 And castest my words behind thee. 
 
 18 When thou sawest a thief, then thou 'consentedst with him, 
 And thast been '"partaker with adulterers. 
 
 19 Thou *givest thy mouth to evil, 
 And thy tongue frameth deceit. 
 
 20 Thou sittest and speakest against thy brother, 
 Thou slanderest thine own mother's son. 
 
 21 These things hast thou done, and I kept silence ; 
 Thou "though test that I was altogether such an one as thyself; 
 But I will reprove thee, and set them in order before thine eyes. 
 22 Now consider this, ye that forget God, 
 
 Lest I tear you in pieces, and there be none to deliver. 
 
 23 Whoso "offereth praise glorifieth me ; 
 And ^to him that tordereth his conversation aright 
 Will I show the salvation of God. 
 
 PSALM X. 
 
 The psalmist complaineth to God of the outrage of th 
 — ^f^^^^th his c 
 
 he wicked, 
 confidence. 
 
 ♦ Heb. In the pride 
 of the. wicked he 
 dotk persecute. 
 
 a Pr. 5. 22. 
 
 f Heb. souPs. 
 
 I Or, the covetous 
 blesseth himself, 
 he abhorrelh the 
 LORD. Pr. 28. 
 4. Ro. 1. 32. 
 
 * Or, Ml his 
 thoughts are. 
 There is no Ond. 
 
 6Pr. 24. l.Is.26. 
 11. 
 
 cEc. 8. 11. Is. 
 56. 12. 
 
 d Re. 18. 7. 
 
 f Heb. unto gen- 
 eration and gen- 
 eration. 
 
 e Ro. 3. 14. 
 
 i Heb. deceits. 
 
 * Or, iniquity. 
 
 •f Heb. hide them- 
 selves. 
 
 J Heb. in the se- 
 cret places. 
 
 12 He prayeih for remedy, 
 professeth 
 
 1 Why standest thou afar off", O Lord ? 
 Why hidest thou thyself in times of trouble ? 
 
 2 *The wicked in his pride doth persecute the poor : 
 
 Let "them be taken in the devices that they have imagmed. 
 
 3 For the wicked boasteth of his theart's desire, 
 
 And tblesseth the covetous, whom the Lord abhorreth. 
 
 4 The wicked, through the pride of his countenance, 
 Will not seek after God : 
 
 *God is not in all his thoughts. 
 
 5 His ways are always grievous, 
 
 Thy '•judgments are far above out of his sight : 
 As for all his enemies, he pufleth at them. 
 
 6 He 'hath said in his heart, I shall not be moved ; 
 For '^I shall inever be in adversity. 
 
 ■^ His 'mouth is full of cursing and tdeceit and fraud. 
 Under his tongue is mischief and * vanity. 
 
 8 He sitteth in the lurking places of the villages, 
 In the secret places doth he murder the innocent. 
 His eyes tare privily set against the poor. 
 
 9 He lieth in wait tsecretly as a lion in his den ; 
 He lieth in wait to catch the poor ; 
 
 He doth catch the poor, when he draweth him into his net. 
 
 4 k* 
 
 16 He 
 
1062 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VII. 
 
 * Ileb. breaketh 
 
 himseff. 
 t Or, into Ai» 
 
 strong parts. 
 
 /See Job 22. 13. 
 
 t Or, afflicted. 
 
 * Heb. dcaveth. 
 
 2 Ti. 1. 1-'. 1 Pe. 
 
 4. 19. 
 g Ps. 68. 5. Ho. 
 
 14.3. 
 A Job 38. 15. Ps. 
 
 37. 17. 
 i Ps. 29. 10. Je. 
 
 10. 10. La. 5. 19. 
 
 Da. 4. 34. &. 6. 
 
 26. 1 Ti. 1. 17. 
 t Or, establish. 
 
 X Or, terrifij. 
 
 PSALM xiir. 
 
 a See Job 13. 24. 
 
 ^° He *croucheth, and humbleth himself, 
 
 That the poor may fall fby his strong ones. 
 ^^ He hath said in his heart, God hath forgotten, 
 
 He -^hideth his face, he will never see it. 
 
 '2 Arise, O Lord ; O God, lift up thy hand, 
 
 Forget not the thumble. 
 ^^ Wherefore doth the wicked contemn God ? 
 
 He hath said in his heart. Thou wilt not require it. 
 ^'^ Thou hast seen it ; 
 
 For thou beholdest mischief and spite, to requite it with thy hand ; 
 
 The poor *committcth himself unto thee, 
 
 Thou 'art the helper of the fatherless. 
 ^^ Break 'thou the arm of the wicked and the evil man, 
 
 Seek out his wickedness till thou find none. 
 ^^ The 'Lord is King for ever and ever, 
 
 The heathen are perished out of his land. 
 ^'' Lord, thou hast heard the desire of the humble ; 
 
 Thou wilt tprepare their heart. 
 
 Thou wilt cause thine ear to hear ; 
 ^® To judge the fatherless and the oppressed, 
 
 That the man of the earth may no more toppress. 
 
 PSALM XIII. 
 
 David complaineth of delay in help. 3 He prayeth for preventing grace. 5 He boasieth of divine 
 
 mercy. 
 To the *chief Musician, A Psalm of David. 
 
 ^ How long wilt thou forget me, O Lord ? 
 
 For ever? "how long wilt thou hide thy face from me? 
 2 How long shall I take counsel in my soul. 
 
 Having sorrow in my heart daily ? 
 
 How long shall mine enemy be e.xalted over me ? 
 ^ Consider and hear me, O Lord my God ; 
 
 Lighten mine eyes, lest I sleep the sleep of death ; 
 ^ Lest mine enemy say, I have prevailed against him ; 
 
 And those that trouble me rejoice when I am moved. 
 ^ But I have trusted in thy mercy ; 
 
 My. heart shall rejoice in thy salvation. 
 ^ I will sing unto the Lord, 
 
 Because he hath dealt bountifully with me. 
 
 PSALM XIV. 
 
 oEx.5.2. Pa. 10. 
 
 4. &53.t, &c. 
 iGe.6. 11, 12. 
 
 Ro. 3. 10. &.C. 
 
 c P.S. 102. 19. 
 
 t Heb. thiry feared 
 a fear. Ps. 53. 5. 
 
 PSAL3I XIV. 
 
 David describeth the com/pfion of a natural man. 4 He connnceth the wicked by the liglU of thetr 
 
 conscience. 7 He glorieth in the salvation of God. 
 
 To the chief ]Musiciaii, A Psalm of Da\-id. 
 
 ^ The "fool hath said in his heart, There is no God. 
 
 They ''are corrupt, they have done abominable works, 
 
 There is none that doeth good. 
 ^ The XoRD looked down from heaven 
 
 Upon the children of men, 
 
 To see if there were any that did understand, 
 
 And seek God. 
 3 They "are all gone aside, 
 
 They are all together become *filthy ; 
 
 There is none that doeth good — no, not one. 
 
 '' Have all the workers of iniquity no knowledge ? 
 
 Who eat up my people as they eat bread, 
 
 And call not upon the Lord. 
 
 There twerc they in great fear, 
 
 For God is in the generation of the righteous. 
 
Part IV.] 
 
 c Ps. 9. 9. & 142. 
 
 5. 
 J Heb. jno will 
 
 trive, ^'c. See 
 
 Ro. 11.26. 
 
 /Job 42. 10. Ps. 
 126. 1. 
 
 PSALM XV. 
 
 ♦ Heb sojourn. 
 
 aU. 33. 15. 
 
 b Zee. 8. 16. Eph. 
 
 4.25. 
 c Le. 19. 16. Ps. 
 
 34. 13. 
 f Or, rrceineth, 
 
 or, enduretli. Ex. 
 
 23. 1. 
 
 rfEst.3. 2. 
 eJu. 11.35. 
 /Ex. 22.25. Le. 
 
 25. 36. De. 23. 
 
 19. Ez. 18. 8. & 
 
 22. 12. 
 g Ex. 23. 8. De. 
 
 16. 19. 
 ft Ps. 16. 8. 2 Pe. 
 
 1. 10. 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 6 Ye have shamed the counsel of the poor, 
 
 Because the Lord is his 'refuge. 
 ■^ tOh that the salvation of Israel were come out of Zion ! 
 
 When ^the Lord bringeth back the captivity of his people, 
 
 Jacob shall rejoice, and Israel shall be glad. 
 
 PSALM XV. 
 
 David describeth a citizen of Zion. 
 A Psalm of David. 
 
 1 Lord, who shall *abide in thy tabernacle ? 
 Who shall dwell in thy holy hill ? 
 
 2 He "that walketh uprightly, and worketh righteousness, 
 And 'speaketh the truth in his heart. 
 
 3 He 'that backbiteth not with his tongue. 
 
 Nor doeth evil to his neighbour. 
 
 Nor ttaketh up a reproach against his neighbour. 
 ^ In ''whose eyes a vile person is contemned, 
 
 But he honoreth them that fear the Lord. 
 
 He that 'sweareth to his own hurt, and changeth not. 
 5 He ^that putteth not out his money to usury, 
 
 Nor ^taketh reward against the innocent. 
 
 He that doeth these things ''shall never be moved. 
 
 1063 
 
 PSALM XXV. 
 
 a Ps. 22. 5. 
 Ro. 10. 11. 
 
 * Heb. t.ky bowels. 
 Ps. 103. 17. Is. 
 63. 15. Je. 33. 
 11. 
 
 c See Ro. 5. 20. 
 
 rf Pr. 19. 23. 
 
 t Heb. lodge in 
 goodness. 
 
 e Pr. 3. 32. See 
 Jo. 7. 17. &. 15. 
 15. 
 
 J Or, .^nd his co- 
 venant to make 
 them know it. 
 
 * Heb. bring 
 forth. 
 
 PSALM XXV. 
 
 David's conjidence in prayer. 7 He prayetlifor remission of sins, 16 and for help in affliction. 
 A Psalm of David. 
 
 1 Unto thee, O Lord, do I lift up my soul ! 
 
 2 O my God, I "trust in thee ; 
 Let me not be ashamed, 
 
 Let not mine enemies triumph over me. 
 
 3 Yea, let none that wait on thee be ashamed ; 
 
 Let them be ashamed which transgress without cause. 
 * Show 'me thy ways, O Lord ; 
 Teach me thy paths. 
 
 5 Lead me in thy truth, and teach me ; 
 For thou art the God of my salvation ; 
 On thee do I wait all the day. 
 
 6 Remember, O Lord, *thy tender mercies and thy lovingkmdnesses ; 
 For they have been ever of old. 
 
 ■5' Remember not the sins of my youth, nor my transgressions : 
 
 According to thy mercy remember thou me 
 
 For thy goodness' sake, O Lord ! 
 ^ Good and upright is the Lord, 
 
 Therefore will he teach sinners in the way. 
 ^ The meek will he guide in judgment, 
 
 And the meek will he teach his way. 
 1° All the paths of the Lord are mercy and truth 
 
 Unto such as keep his covenant and his testimonies. 
 " For thy name's sake, O Lord, pardon mine iniquity ; 
 
 For "it is great. 
 
 12 What man is he that feareth the Lord ? 
 
 Him shall he teach in the way that he shall choose. 
 
 13 His ''soul shall tdwell at ease, 
 
 And his seed shall inherit the earth. 
 1'' The 'secret of the Lord is with them that fear him, 
 tAnd he will show them his covenant. 
 
 1^ Mine eyes are ever toward the Lord, 
 For he shall *pluck my feet out of the net. 
 
1064 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VII. 
 
 t Heb. hatred of 
 
 ^^ Turn thee unto me, and have mercy upon me ; 
 
 For I am desolate and afflicted. 
 ^' The troubles of my heart are enlarged, 
 
 O bring thou me out of my distresses. 
 ^^ Look upon mine affliction and my pain, 
 
 And forgive all my sins. 
 ^^ Consider mine enemies, for they are many ; 
 
 And they hate me with tcruel hatred. 
 2" O keep my soul, and deliver me : 
 
 Let me not be ashamed, for I put my trust in thee. 
 2^ Let integrity and uprightness preserve me, 
 
 For I wait on thee. 
 22 Redeem Israel, O God ! 
 
 Out of all his troubles. 
 
 PS.\LM XXVI. 
 
 b Pr. 29. 25. 
 e Zee. 13. 9. 
 
 t See Ex. 30. 19, 
 20. Ps. 73. 13. 
 1 Ti. 2. 8. 
 
 *Heb. qf the tab- 
 ernacle oft/line 
 honor. 
 
 t Or, Take not 
 away. 
 
 1 Heb. mm of 
 bljiid. 
 
 * Heb. fiUrd witlt. 
 Ex. 23. 8. De. 
 Iti. 19. I Sa. 8. 
 3. Is. 33. 15. 
 
 PSAL.M XXVII. 
 
 a Ps. 62. 2, 6. 
 
 Is. 12. 2. 
 * Heb. approached 
 
 againat me. 
 
 PSALM XXVI. 
 
 David resorteth unto God in confidence of his integrity. 
 A Psalm of David. 
 
 ^ Judge me, O Lord, 
 
 For I have "walked in mine integrity ; 
 
 I 'have trusted also in the Lord, therefore I shall not slide. 
 2 Examine 'me, O Lord, and prove me ; 
 
 Try my reins and my heart. 
 
 ^ For thy lovingkindness is before mine eyes, 
 
 And ''I have walked in thy truth. 
 ^ I have not sat with vain persons, 
 
 Neither will I go in with dissemblers. 
 ^ I have hated the congregation of evil doers. 
 
 And will not sit with the wicked. 
 ^ I 'will wash my hands in innocency : 
 
 So will I compass thine altar, O Lord ! 
 ' That I may publish with the voice of thanksgiving, 
 
 And tell of all thy wondrous works. 
 ^ Lord, I have loved the habitation of thy house. 
 
 And the place * where thine honor dwelleth. 
 ^ tGather not my soul with sinners. 
 
 Nor my life with tbioody men ; 
 ^° In whose hands is mischief, 
 
 And their right hand is *full of bribes. 
 11 But as for me, I will walk in mine integrity : 
 
 Redeem me, and be merciful unto me. 
 1- My foot standeth in an even place. 
 
 In the congregations will I bless the Lord. 
 
 PSALM XXVIL 
 
 Uarid suslaineth his faith bij the power of God, 4 by his love to the senice of God, 9 by praijer. 
 A Psalm of David. 
 
 1 The Lord is my light and my salvation — whom shall I fear ? 
 The "Lord is the strength of my life — of whom shall I be afraid ? 
 
 2 When the wicked (even mine enemies and my foes) *came upon 
 
 me to eat up my flesh. 
 They stumbled and fell. 
 
 3 Though a host should encamp against me. 
 My heart shall not fear ; 
 
 Though war should rise against me, 
 In this will I be confident. 
 "^ One thing have I desired of the Lord, 
 That will I seek after ; 
 
Part IV.] 
 
 iPs. 65.4. Lu. 2. 
 37. 
 t Or, £/ic dcJighU 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. 
 
 1065 
 
 J Heb. shouting. 
 
 * Or, My heart 
 said untu thne, 
 Let my fare seek 
 thy face, ^r. 
 
 I Heb. will gatlier 
 me. Is. 40. 11. 
 
 X Heb. a way of 
 
 phimness. Ps.26. 
 
 12. 
 * Hob. those which 
 
 observe me. Ps. 
 
 5. 8. & .54. 5. 
 c 1 Sa. 22. 9. 
 
 2 Sa. lb. 7, 8. 
 
 Ps. 35. U. 
 d Ac. 9. 1. 
 
 PS. XXXVI. 
 
 * Heb. To find 
 hii iniquity to 
 
 t Or, vanity. 
 
 J Heb. the mnun- 
 
 taiii.^ of God. 
 c Job U.S. Ps. 
 
 77. 19. Ro. 11. 
 
 33. 
 <iJob7. 20. Ps. 
 
 145. 9. 1 Ti. 4. 
 
 10. 
 * Heb. precious. 
 «Ru.2. 12. Ps. 
 
 17. 8. 
 t Heb. watered. 
 
 That I may Mwell in the house of the Lord all the days of my life, 
 
 To behold tthe beauty o\ the Lord, 
 
 And to inquire in his temple. 
 
 For in the time of troublt he shall hide me in his pavilion ; 
 
 In the secret of his tabernacle shall he hide me ; 
 
 He shall set me up upon a rock. 
 
 And now shall my head be lifted up above mine enemies round 
 
 about me ; 
 Therefore will I ofter in his tabernacle sacrifices of tjoy ; 
 I will sing, yea, I will sing praises unto the Lord. 
 
 ''' Hear, O Lord, when I cry with my voice ; 
 Have mercy also upon me, and answer me. 
 *When thou saidst, "Seek ye my face ; " 
 My heart said unto thee, Thy face, Lord, will I seek. 
 Hide not thy face far from me. 
 Put not thy servant away in anger ; 
 Thou hast been my help ; leave me not, 
 Neither forsake me, O God of my salvation 1 
 When my father and my mother forsake me, 
 Then the Lord twill take me up. 
 Teach me thy way, O Lord ! 
 
 And lead me in ta plain path, because of *mine enemies. 
 Deliver me not over unto the will of mine enemies; 
 For Talse witnesses are risen up against me, 
 And such as ''breathe out cruelty. 
 
 ^^ I had fainted, unless I had believed to see the goodness of the 
 In the land of the living. [Lord 
 
 ^* Wait 'on the Lord ! 
 
 Be of good courage, and he shall strengthen thy heart ; 
 Wait, I say, on the Lord ! 
 
 PSALM XXXVI. 
 
 The grievous estate of the wicked. 5 The excellency of God's mercy. 10 David prayeth for favor 
 
 to God's children. 
 
 To the chief Musician,, A Psalm of David the servant of the Lord. 
 
 ^ The transgression of the wicked saith within my heart. 
 
 That "there is no fear of God before his eyes. 
 ^ For he flattereth himself in his own eyes, 
 
 *Until his iniquity be found to be hateful. 
 ^ The words of his mouth are iniquity and deceit ; 
 
 He hath left off to be wise, and to do good. 
 ■* He Meviseth tmischief upon his bed ; 
 
 He setteth himself in a way that is not good ; 
 
 He abhorreth not evil. 
 
 ^ Thy mercy, O Lord ! is in the heavens ; 
 
 And thy faithfulness reacheth unto the clouds. 
 ^ Thy righteousness is like tthe great mountains ; 
 
 Thy "judgments are a great deep ; 
 
 O Lord, ''thou preservest man and beast. 
 ■^ How *excellent is thy lovingkindness, O God ! 
 
 Therefore the children of men 'put their trust under the shadow of 
 thy wings. 
 ^ They shall be fabundantly satisfied 
 
 With the fatness of thy house : 
 
 And thou shalt make them drink 
 
 Of ^the river of thy pleasures. 
 ^ For "with thee is the fountain of life, 
 
 In ''thv light shall we see light. 
 134 
 
1066 
 
 PSALMS WRITTEN DURING THE CAPTIVITY. [Period VIL 
 
 ^° O tcontinue thy lovingkindness unto them that know thee, 
 And thy righteousness to the upright in heart. 
 Let not the foot of pride come against me, 
 And let not the hand of the wicked remove me. 
 
 ^~ There are the workers of iniquity fallen ; 
 They are cast down, and shall not be able to rise. 
 
 • Oi, A Paalm for 
 Ethan the Ezra- 
 kite, to give in- 
 struction. 
 
 t 1 Ki. 4.31. 
 1 Ch. 2. 6. 
 
 J Heb. to genera- 
 tion and genera- 
 tion : SO ver. 4. 
 ¥4. 119. 90. 
 
 a 1 Ki. 8. 16. Is. 
 42. I. 
 
 J2Sa. 7. 11, &c. 
 1 Ch. 17. 10,&,c. 
 See Je. 30. 9. 
 Ez. 34. 23. Ho. 
 3.5. 
 
 e Lu. 1.32,33. 
 
 d Ps. 19. 1. At 97. 
 6. Re. 7. 10-12. 
 
 er.x. 1.5. Il.lSa. 
 2. 2. Ps. 35. 10. 
 
 '"See Job 38. 11. 
 
 g Ex. 14. 26-28. 
 Ps. 87. 4. Is. 
 
 .30. 7. & 51. 9. 
 * Or, E:r,ipt. 
 t Heb. with the 
 
 arm of thy 
 
 strength. 
 ASeeGe. 1. 1. 
 
 t Or, our shield 
 is of the LORD, 
 and our king is 
 of he Hilly One 
 ofhracl, Ps. 47. 
 9. 
 
 J 1 Ki. 11.34. 
 ISa. 16. 1, 12. 
 
 PSALM LXXXIX. 
 
 The psalmist praisetli God for his covenant, 5 for his wonderful power, 15 for the care of hit 
 Church, in for his favor to the kingdom of David. 38 Then, complaining of contrary events, 
 46 he expostulateth, prayeth, and blesselh God. 
 
 *Masoliil of tEtlian the Ezrahite. 
 
 ^ I will sing of the mercies of the Lord for ever, 
 With my mouth will I make known thy faithfulness Ito all generations. 
 - For I have said, " Mercy shall be built up for ever ; 
 
 Thy faithfulness shall thou establish in the very heavens." 
 ^ I "have made a covenant with my chosen, 
 
 I have 'sworn unto David my servant, 
 ^ Thy seed will I establish for ever. 
 And build up thy throne ^to all generations. Selah ! 
 
 ^ And ''the heavens shall praise thy wonders, O Lord ! 
 Thy faithfulness also in the congregation of the saints. 
 ^ For who in the heaven can be compared unto the Lord ? 
 
 Who among the sons of the mighty can be likened unto the Lord ? 
 "^ God is greatly to be feared in the assembly of the saints, 
 
 And to be had in reverence of all them that are about him. 
 ® O Lord God of hosts, who is a strong Lord 'like unto thee ? 
 
 Or to thy faithfulness round about thee ? 
 ^ Thou -^rulest the raging of the sea ; 
 
 When the waves thereof ari.se, thou stillest them. 
 ^^ Thou '^hast broken *Rahab in pieces, as one that is slain ; 
 
 Thou hast scattered thine enemies +with thy strong arm. 
 ^^ The ''heavens are thine, the earth also is thine ; 
 
 As for the world and the fulness thereof, thou hast founded them. 
 ^^ The north and the south thou hast created them ; 
 
 Tabor and Hermon shall rejoice in thy name. 
 ^^ Thou hast ta mighty arm ; 
 
 Strong is thy hand, and higli is thy right hand. 
 ^■* Justice and judgment are the 'habitation of thy throne; 
 Mercy and truth shall go before thy face. 
 
 ^^ Blessed is the people that know the joyful sound ; 
 They shall walk, O Lord ! in the light of thy countenance. 
 '^ In thy name shall they rejoice all the day ; 
 
 And in thy righteousness shall they be exalted. 
 ^■^ For thou art the glory of their strength ; 
 
 And in thy favor our horn shall be exalted. 
 ^^ For tthe Lord is our defence, 
 
 And the Holy One of Israel is our king. 
 
 '^ Then thou spakest in vision to thy holy one, and saidst, 
 " I have laid help upon one that is mighty, 
 I have exalted one 'chosen out of the people. 
 ^° I ^liave found David my servant, 
 
 With my holy oil have I anointed him ; 
 -^ With whom my hand shall be established : 
 
 Mine arm also shall strengthen him. 
 ^ The enemy shall not exact upon him. 
 Nor the son of wickedness afflict him. 
 
k 2 Sa. 7. 14. 
 1 Ch. 22. 10. 
 I 2 Sa. *3. 47. 
 
 17. 
 
 ;De. 11.21. 
 r 2 Sa. 7. 14. 
 sPs. 119.53. Je. 
 
 9 13. 
 
 Part IV.] PSALMS WRITTEN DURING THE CAPTIVITY. 1067 
 
 "3 And I will beat down his foes before his face, 
 
 And plague them that hate him. 
 2^ But my faithfiihiess and my mercy shall be with him, 
 
 And in my name shall his horn be exalted. 
 25 I will set his liand also in the sea, 
 And his right hand in the rivers. 
 -'^ He shall cry unto me, Thou art *my father, 
 My God, and 'the rock of my salvation. 
 niPe.2. 7. Col. 27 ^jgQ J ^^iH make him "my firstborn, 
 „Vu%4^.'7. Higher "than the kings of the earth. 
 
 c Is. 55. 3. 28 My "mercy will I keep for him for evermore, 
 
 And my covenant shall stand fast with him. 
 29 His seed also will I make to endure for ever, 
 li. 9. 7. Je. 33. And ^his throne 'as the days of heaven. 
 ^^ If liis children "forsake my law, 
 And walk not in my judgments ; 
 If they tbreak my statutes, 
 t Heb. profane And kccp uot my commandments ; 
 
 t2 saTit ^^ Then 'will I visit their transgression with the rod, 
 lici. 11.31. And their iniquity with stripes. 
 
 u 2 Sa. 7. 13. 33 Nevertheless "my lovingkindness *will I not utterly take from him, 
 ^^utvoSrZ' Nor suffer my faithfulness fto fail. 
 him. 34 ]y[y covenant will I not break, 
 
 t Heb. to he. ^^^ ^j^^^ ^j^^ ^j^.^^^ ^1^^^ jg g^^g ^^^ ^^ ^y jjpg^ 
 
 V Am. 4. 2. 35 Qncc havc I sworn "by my holiness 
 i Heb. If I lie. tThat I will not lie unto David. 
 
 "-jas^a.^T^. 16^ Lu. 36 jjjg '"seed shall endure for ever, 
 X Vs. 72.°5, 17. And his throne ""as the sun before me. 
 
 Je. 33. 20. 37 j^ ^j^^^jj j^^ established for ever as the moon. 
 
 And as a faithful witness in heaven. Selah ! " 
 j/i ch.28.9. 38 gut ti^Qu i^j^gt ^east off and ""abhorred, 
 
 z De. 32. 19. rpj^^^ ^^^^ j^^^j^ wroth with thine anointed. 
 
 39 Thou hast made void the covenant of thy servant, 
 a La. 5. 16. Thou "hast piofancd his crown by casting it to the ground. 
 
 '*° Thou hast broken down all his hedges. 
 
 Thou hast brought his strong-holds to ruin. 
 ^1 All that pass by the way spoil him, 
 He is a reproach to his neighbours. 
 ^^ Thou hast set up the right hand of his adversaries, 
 
 Thou hast made all his enemies to rejoice. 
 ^^ Thou hast also turned the edge of his sword, 
 And hast not made him to stand in the battle. 
 *Heh. brightness. 44 fhou hast made his *glory to cease, 
 
 And cast his throne down to the ground. 
 4^ The days of his youth hast thou shortened, 
 Thou hast covered him with shame. Selah ! 
 
 *^ How long, Lord ? wilt thou hide thyself for ever ? 
 Shall thy wrath burn like fire ? 
 '*''' Remember how short my time is ; 
 
 Wherefore hast thou made all men in vain ? 
 b He. 11. 5. 48 What man is he that liveth, and shall not 'see death ? 
 
 Shall he deliver his soul from the hand of the grave ? Selah ! 
 ''^ Lord, where are thy former lovingkindnesses, 
 = 2.sa. 7. 15. u. Which thou 'swarest unto David in thy truth ? 
 ^^ Remember, Lord, the reproach of thy servants; 
 
 How I do bear in my bosom the reproach of all the mighty 
 people ; 
 
 55.3. 
 
}jG8 psalms written during the captivity. [Period Vlf. 
 
 51 Wherewith thine enemies have reproached, O Lord ; 
 
 Wherewith tliey have reproached the footsteps of thine anointed. 
 5^ Blessed be the Lord for evermore 1 
 
 Amen, and Amen. 
 
 PSALlTxCH. PSALM XCIl. 
 
 The prophet exhortelh to praise God, 4 for his great works, G for hisjudgmejits on the wicked, 10 
 
 and for his goodness to the godhj. 
 A Psalm or Song for the Sabbulh day. 
 
 ' It is a good thing to give thanks unto the Lord, 
 And to sing praises unto thy name, O Most High ! 
 
 2 To show forth thy lovingkindness in the morning, 
 *Jilto'"'*^ And thy faithfuhiess *every night, 
 
 3 Upon an instrument of ten strings, and upon the psaltery ; 
 ^ Or, solemn sound Upou the fharp with ta solemn sound. 
 
 .a>u,.narp. ^ ^^^ ^^^^^^ ^^^^^^^ 1^^^^ ^^^^^^ ^^^^ ^j^^ through thy work ; 
 
 I will triumph in the works of thy hands. 
 aSeeGe. 1.1. 5 Q ''LoRD, how great are thy works ! 
 
 *i8.^.29.Ro. And Hhy thoughts are very deep, 
 c See Job 11. 12. ^ A 'brutish man knoweth not. 
 
 Neither doth a fool understand this, 
 d See Job 12. 6. 7 Whcu "the wickcd spring as the grass. 
 
 And when all the workers of iniquity do flourish ; 
 It is that they shall be destroyed for ever : 
 8 But thou, Lord, art most high for evermore. 
 ^ For, lo ! thine enemies, O Lord, 
 For, lo ! thine enemies shall perish ; 
 All the workers of iniquity shall be scattered. 
 " But my horn shalt thou exalt like the horn of a unicorn, 
 
 I shall be anointed with fresh oil. 
 11 Mine eye also shall see my desire on mine enemies. 
 
 And mine ears shall hear my desire of the wicked that rise up 
 against me. 
 e Ps. 52. 8. Is. 65. 12 ^he 'rightcous shall flourish like the palm tree, 
 
 22. Ho. 14.5,6. jj^ ^^^j^ ^^.^^^ jjj^g ^ ^g^^j. -j^ Lebanon. 
 
 13 Those that be planted in the house of the Lord 
 Shall flourish in the courts of our God. 
 
 11 They shall still bring forth fruit in old age, 
 * Heh.^een. They shall be fat and *flourishing, 
 
 15 To show that the Lord is upright : 
 /See Job 8. 3. Hc "^is my rock, and there is no unrighteousness in him. 
 
 PSALM xcin. 
 
 The majesty, power, and holiness of Christ's kingdom. 
 
 a u 52. 7. Re. 1 Tlic "LoRD rcigncth, ^he is clothed with majesty ; 
 
 '*'■ ^' „ o The Lord is clothed with strength wherewith he hath girded him- 
 
 6 I'a. 45. 6. Pr. 8. 
 
 2-2, &c. sell ; 
 
 The world also is established, that it cannot be moved. 
 *Heb. from then. 2 '■f|)y throuc is established *of old ; 
 
 Thou art from everlasting. 
 3 The floods have lifted up, O Lord ! 
 
 The floods have lifted up their voice ; 
 
 The floods lift up their waves. 
 
 c See Job 38. II. 4 The 'LoRD OU high 
 
 Is mightier than the noise of many waters. 
 Yea, than the mighty waves of the sea. 
 5 'f |,y testimonies are very sure ; 
 '.J^da'"''"^'* Holiness becometh thy house, O Lord, tfor ever. 
 
 I'SAL.M xcni. 
 
Part IV.] 
 
 BELSHAZZAR'S FEAST. 
 
 1069 
 
 a Ps. 121. 1. & 
 
 J41. 8. 
 6PS.-3. A. &. 11. 
 
 4. & 115.3. 
 
 e Ac. 17. 21, 3-3. 
 & 26. 24. 1 Co. 
 4. 12, 13. 
 
 SECT. XVI. 
 
 \. M. 34G5. 
 B. C. 539. 
 
 PSALM CXXIII.CS^) 
 
 llie godlij profess their conjidence in God, 3 and pray to be delivered from contempt. 
 A Song of Degrees. 
 
 ^ Unto Thee "lift I up mine eyes, 
 
 O Tliou Hhat dwellest in the heavens ! 
 ^ Behold, as the eyes of servants look unto the hand of their masters, 
 
 And as the eyes of a maiden unto the hand of her mistress ; 
 
 So our eyes wait upon the Lord our God, 
 
 Until that he have mercy upon us. 
 3 Have mercy upon us, O Lord, have mercy upon us ; 
 
 For we are exceedingly filled with contempt, 
 ■* Our soul is exceedingly filled 
 
 With 'the scorning of those that are at ease, 
 
 And with the contempt of the proud. 
 
 Section XVI. — Bchhazzm-'s Feast. 
 Daniel v. (^s) 
 Belshazzar's impious feast. 5 A handwriting, unknown to the magicians, troubleth the king. 10 At 
 the commendation of the qw.en Daniel is brought. 17 Hi, reproring the kin^ of pride and idol- 
 atry, 25 readeth and interpreteUi the writing. 30 The monarchy is translated to the Medes. 
 
 (^^) Psalm cxxiii. is reckoned likewise by Calmet, certain. This uncertainty arises from the difficulty 
 Home, and Gray, among those whidi were com- of ascertaining the succession of the kings of Baby- 
 posed durino- the captivity, or one of the principal Ion, between the death of Nebuchadnezzar, and the 
 distresses of the Church. accession of Cyrus to the Babylonian empire, after 
 
 (W) The fifth chapter of Daniel is inserted here the death of Darius. The extreme confusion which 
 
 as in its proper historical place : but who the Bel- prevails among the historians of this period, may be 
 
 shazzar of Daniel was, and the time of his death, seen from the following table : — 
 has given rise to much conjecture, and both are un- 
 
 SUCCESSION OF THE KINGS OF BABYLON, 
 
 ACCORDING TO 
 
 JOSEPHUS. 
 
 Nebuchadnezzar reigned 43 years. 
 
 Evil-Merodach 18 
 
 Niglissar 4G 
 
 Laborosoarchod 9 months. 
 
 Belshazzar, or Naboandelus 17 years. 
 
 Darius, or Cyrus. 
 
 But in his treatise against Apion, Josephus as- 
 signs two years only to Evil-Merodach, and four to 
 Niglissar. 
 
 JOSEPH SCALIGER. 
 
 Nebuchadnezzar reigned 44 years. 
 
 Evil-Merodach 2 
 
 Balthasar, or Belshazzar 5 
 
 Nabonadius, or Darius the Mede 17 
 
 Vide Sir Walter Raleigh's History of the World, 
 book iii. chap. i. sect. 4. 
 
 PRIDEAUX. 
 
 Nebuchadnezzar reigned 4.5 years. 
 
 Evil-Merodach 1 
 
 Neriglassar 3 
 
 Laborosoarchod 9 months. 
 
 Nabonadius, Belshazzar 17 years. 
 
 Darius, Cyrus. 
 
 LIQHTFOOT. 
 
 Nebuchadnezzar reigned 45 years. 
 
 Evil-Merodach 23 
 
 Belshazzar 3 
 
 Darius and Cyrus. 
 
 After examining the several hypotheses here in- 
 serted, I cannot but think that the system proposed 
 by Lightfoot is the most consistent and the most 
 conformable with Scripture. 
 VOL. I. 
 
 CANON OF PTOLEMY. 
 
 Nabopolassar, or Nebuchadnezzar,) ^3 veara 
 
 reigned ^ • • • • 
 
 II varodam , or Evil-Merodach 3 
 
 Nericolassar, Neriglassar, or Belshazzar. . 5 
 
 Nabonadius 17 
 
 Cyrus. 
 
 DR. HALES. 
 
 Nebuchadnezzar reigned 44 years. 
 
 Evil-Merodach 3 
 
 Belshazzar 5 
 
 Darius the Mede 2 
 
 Cyrus 22 
 
 f reigned during part of Nebuchad- 
 nezzar's life. 
 
 SIR WALTER RALEIGH, 
 
 Nebuchadnezzar reigned 44 years. 
 
 Evil-Merodach. 
 
 Niglissar , 
 
 Nilocus 3 
 
 Evil-Merodach reigned altogether 26 years. 
 
 Balthasar, or Belshazzar 17 
 
 Darius, Cyrus. 
 
 SCRIPTURE, 
 
 (Which mentions three only,) 
 
 Nebuchadnezzar, 
 Evil-Merodach, 
 Belshazzar ; 
 
 The duration of these reigns is given variously 
 by commentators. 
 
 Three facts seem to he implied in the book of 
 Daniel ; first, that Belshazzar was of the family of 
 Nebuchadnezzar ; for he is repeatedly called his 
 son, and Nebuchadnezzar is said to be his father, 
 
 4l 
 
1070 
 
 BELSHAZZAR'S FEAST. 
 
 [Period VII. 
 
 a Jc. 52. 19. 
 * Or, graiid- 
 
 fallier : as Je. 27. 
 
 7. -2 Sa. 9. 7. 
 
 2 Ch. 15. 16. 
 
 ver. 11, 13. 
 t Chald. brought 
 
 fortlt. 
 
 ^ Belshazzar the king made a great feast to a thousand of his lords, 
 and drank wine before the thousand. -Belshazzar, while he tasted the 
 wine, commanded to bring the golden and silver vessels "which his 
 *father Nebuciiadnezzar had ttakeii out of the temple which was in 
 Jerusalem ; that the king, and his princes, his wives, and his concu- 
 bines, might drink therein. ^Then they brought the golden vessels that 
 were taken out of the temple of the house of God which was at Jeru- 
 salem ; and the king, and his princes, his wives, and his concubines, 
 drank in thein. ' They drank wine, and ''praised the gods of gold, and 
 of silver, of brass, of iron, of wood, and of stone. 
 
 (see Dan. v. 18) ; and in 2 Chron. xxxvi. 20, it is 
 said, that the captive Jews should continue the ser- 
 vants of Nebuciiadnezzar and " his sons, until the 
 reign of the kingdom of Persia." Again, Jeremiah 
 (xxvii 7,) prophesies that all the nations of the 
 east shall serve this king, and " his son, and his 
 son's son, until the very time of his land come." 
 Secondly, Belsliazzar reigned only three years. We 
 find that Daniel saw the vision related in chapter 
 viii. 1,2, at the palace of Shushan. in the province 
 ofElam. Now Shuslian, in the reign of Belshaz- 
 zar, was not a city of Babylon, but of Persia; 
 neither was Elani a province of Babylon ; Elani 
 was another name for Persia, of which Shushan 
 was the capital, and this country had been engaged 
 in perpetual wars with Babylon for the space of 
 twenty years before its overthrow. We have no 
 reason, therefore, for supposing that Daniel was 
 ever absent from the city of Babylon, a place where 
 he was held in much honor, till he was removed 
 either by Cyrus or Darius. Lightfoot therefore in- 
 terprets the first and second verses of this chapter 
 to signify, " In the third year of Belshazzar, after the 
 fall of that monarcli, Daniel was taken by the king 
 of Persia to his own capital, where he saw this 
 vision." The expression in ver. 2, " I rose up, 
 and did the king's business," refers to the business 
 which was entrusted to bis care by Cyrus and 
 Darius king of Persia, and not by Belshazzar the 
 king of Babylon. Thirdly, that Belshazzar was the 
 last of the Babylonisli kings. Immediatelj' after 
 the death of Belshazzar his kingdom was divided, 
 and given to the Medes and Persians, (Dan. 
 V. 2S, 30, 31.) Scripture assures us, that Nebu- 
 chadnezzar should liave •' sons, and son's sons," to 
 succeed him on the throne of Babylon ; and it con- 
 fines itself to three generations, father, son, and 
 grandson, to whom the Jews should continue cap- 
 lives for the space of seventy years: now if we 
 suppose that Belshazzar was not of the seed of 
 Nebuchadnezzar, and that his kingdom was possess- 
 ed by the Medes and Persians before the expiration 
 of tlie appointed seventy years, these prophecies 
 must have failed of their accomplishment. God 
 likewise threatens to punish the king of Babj^lon 
 and the land of the Chaldeans, by bringing " many 
 nations and great kings " against them, (Jer. xxv. 
 12, 14, and 1. 18) ; but this prophecy again could 
 not have been fulfilled, if at the end of the seventy 
 years the family of Nebuchadnezzar was extinct, 
 and no longer filled tiie throne of Babylon. The 
 evils denounced against the kings of Babylon were 
 caus(>d not only by their iniquities, but for cruelties 
 inflicted on the Jews by the family of Nebuchad- 
 nezzar. Isaiah foretells (chap, xxi.) the capture of 
 the city at a feast, the " night of pleasure turned 
 into fear ;, " and in Isaiah xliv. God promises to dry 
 up the rivers, and to break in pieces the gates of 
 brass, before his anointed servant Cyrus ; who was 
 to build Jerusalem, and lay the foundations of the 
 temple; Isaiah xlv. 1, 2. It cannot be thought 
 probable, then, that the Almighty would inflict on 
 any other family, the evils which Nebuchadnezzar's 
 conduct had brought upon his own ; and conse- 
 quently whoever was the reigning monarch when 
 
 Cyrus gained admittance into the city, must have 
 been a son, or a descenaant of Nebuchadnezzar. 
 
 I have therefore, according to Lightfoot, supposed 
 that Evil-Merodach, who succeeded his fatlier 
 Nebuchadnezzar, reigned twenty-three years; and 
 that at his death Belshazzar his son came to the 
 throne, who was slain in the third year of his reign. 
 Herodotus represents the last king of Babylon as 
 being the son of the great queen Nitocris ; in which 
 case she must have been the wife of Evil-Merodach, 
 for by this king only could she have been the 
 mother of a son that was son's son to Nebuchad- 
 nezzar. 
 
 Profane writers give a variety of names to the 
 last king that reigned in Babylon : he is called by 
 Berosus, Nabonnedus; by Megasthenes, Nabonne- 
 dochus ; by Herodotus, Labynetus ; and by Jose- 
 phus, Naboandelus, who, he says, is the same as 
 Belshazzar : but these authors are, on many occa- 
 sions, so contradictory and inconsistent, that when 
 they at all interfere with Scripture, their evidence 
 must lose its authority. They agree in the impor- 
 tant fact, that Babylon was taken during a festival ; 
 and both Herodotus and Xenophon relate the drain- 
 ing of the river by Cyrus; bj' which stratagem he 
 gained admission for his troops. 
 
 The causes of the contradictory accounts related 
 in the ancient writers, may in some degree be as- 
 certained from the hints they give us of the state of 
 the kingdom of Babylon after the death of Nebu- 
 chadnezzar, or perhaps during his distraction. 
 Evil-Merodach, or foolish Merodach.his successor, 
 was, as his name implies, a weak prince ; and, tak- 
 ing advantage of this circumstance, several of the 
 princes mentioned by these different authorities 
 may have opposed him, and successively exercised 
 the regal power, while he only nominally retained 
 it. And to these usurpers, in all probability, may 
 be attributed the various accounts handed down to 
 u.s of the Babylonish succession during this period. 
 The injured nobleman, in the Cyroptedia, repeat- 
 edly praises the father of that king of Babylon 
 whom Cyrus was proceeding against ; whom the 
 latter calls the Assyrian. And from the description 
 •riven by Isaiah (xiv. 20.) of the three kings of 
 Babylon, when he describes Nebuchadnezzar as a 
 serpent, Evil-Merodach as a cockatrice, and Bel- 
 shazzar as a fiery-flying serpent, that is, worse than 
 his cruel predecessors, it is not improbable, that 
 Belshazzar was the king who was guilty of the acts 
 complained of by the friends of Cyrus, and like- 
 wise of those cruelties recorded by Xenophon. 
 
 Sir Walter Raleigh, in his History of the World, 
 proposes an opinion, that the manuscript of Berosus 
 must have been altered by the carelessness of a 
 scribe ; and that it originally assigned twenty-three 
 years to the reign of Evil-Merodach. In the short 
 account of the reign of Evil-Merodach given in 
 Scripture, we are onl}' inforn^ed that he released 
 Jehoiachin from prison, and •' that he eat bread con- 
 tinually before him all the days of his life ; " 2 
 Kings xxv. 2II, 30. From this expression we can 
 alone infer that Jehoiachin lived many years after 
 he was restored to liberty, and that during his life 
 time Evil-Merodach was still king. 
 
Part IV?] 
 
 X Chald. bn^ht- 
 nesses. ver. 9. 
 
 * Chald. changed 
 it. 
 
 t Or, mrdles. Is. 
 5. -JT. Chiild. 
 bin4uis-<, or, 
 
 J Chald. jflftA 
 
 mitrhl. 
 
 * Or, purple. 
 
 BELSHAZZAR'S FEAST. 
 
 1071 
 
 J Or, ^and- 
 father, ver. 2. 
 
 father, ver. 2. 
 c Da. 4. 9. 
 
 I Or, o/an inter- 
 preter, ^'C. 
 + Or, of a dissole- 
 
 \ Or, grandfather. 
 
 ' Or, fee, as Da 
 2.6. 
 
 d Da. 2. 37, 33. 
 4. 17, 2' 25. 
 
 /Da. 4. 30, 37. 
 t Or, to deal 
 proudly, Ex. 18. 
 
 g Da. 4. 32, &:c. 
 * Or, he mad" hi' 
 heart equal, ^'C. 
 h Da. 4. 17, 25. 
 
 ^ In the same hour came forth fingers of a man's hand, and wrote 
 over against the candlestick upon the plaster of the wall of the king's 
 palace ; and the king saw the part of the hand that wrote. ''Then the 
 king's icountenance *was changed, and his thoughts troubled him, so 
 thaUhe tjoints of his loins were loosed, and his knees smote one against 
 another. ^ The king cried laloud to bring in the astrologers, the Chal- 
 deans, and the soothsayers. And the king spake, and said to the wise 
 men of Babylon, " Whosoever shall read this writing, and show me 
 the interpretation thereof, shall be clothed with *scarlet, and have a 
 chain of gold about his neck, and shall be the third ruler in the king- 
 dom." ^ Then came in all the king's wise men ; but they could not 
 read the writing, nor make known to the king the interpretation thereof. 
 9 Then was king Belshazzar greatly troubled, and his tcountenance 
 was changed in him, and his lords were astonied. 
 
 I'' Now the queen by reason of the words of the king and his lords 
 came into the banquet house. And the queen spake and said, " O king, 
 live for ever ! let not thy thoughts trouble thee, nor let thy countenance 
 be changed. ^^ There is a man in thy kingdom, in whom is the spirit 
 of the holy gods ; and in the days of thy Ifather light and understand- 
 ing and wisdom, like the wisdom of the gods, was found in him ; whom 
 the king Nebuchadnezzar thy *father, (the king, I say, thy father,) 
 made 'master of the magicians, astrologers, Chaldeans, and soothsayers ; 
 12 forasmuch as an excellent spirit, and knowledge, and understanding, 
 f interpreting of dreams, and showing of hard sentences, and tdissolving 
 of "doubts, were found in the same Daniel, whom the king named 
 Belteshazzar. Now let Daniel be called, and he will show the inter- 
 pretation." 
 
 1^ Then was Daniel brought in before the king. And the king spake 
 and said unto Daniel, " Art thou that Daniel, which art of the children 
 of the captivity of Judah, whom the king my tfather brought out of 
 Jewry ? ^'' I have even heard of thee, that the spirit of the gods is in 
 thee, and that light and understanding and excellent wisdom is found 
 in thee. ^^ And now the wise men, the astrologers, have been brought 
 in before me, that they sliould read this writing, and make known unto 
 me the interpretation thereof; but they could not show the interpre- 
 . tation of the thing. ^^ And I have heard of thee, that thou canst tmake 
 interpretations, and dissolve doubts : now if thou canst read the writ- 
 ing, and make known to me the interpretation thereof, thou shalt be 
 clothed with scarlet, and have a chain of gold about thy neck, and 
 shalt be the third ruler in the kingdom." 
 
 1^ Then Daniel answered and said before the king, " Let thy gifts 
 be to thyself, and give thy *rewards to another ; yet I will read the 
 writing unto the king, and make known to him the interpretation. 
 IS O tiiou king ! "the most high God gave Nebuchadnezzar thy father 
 a kingdom, and majesty, and glory, and honor: ^^^and for the majesty 
 that he gave him, 'all people, nations, and languages, trembled and feared 
 before him : whom he would he slew, and whom he would he kept 
 alive, and whom he would he set up, and whom he would he put 
 down. ^'^ But -^when his heart was lifted up, and his mind hardened tin 
 pride, he was tdeposed from his kingly throne, and they took his glory 
 ' from him. ^^ And he was ^driven from the sons of men ; and *his heart 
 was made like the beasts, and his dwelling was with the wild asses : 
 they fed him with grass like o.xen, and his body was wet with the dew 
 of heaven, Hill he knew that the Most High God ruled in the kingdom 
 of men, and that he appointeth over it whomsoever he will. —And 
 thou his son, O Belshazzar ! hast not humbled thy heart, though thou 
 knewest all this : ^3 but hast lifted up thyself against the Lord of heaven ; 
 
1072 DANIEL'S VISION OF THE RAM ^^D HE GOAT. [Pkriod VII. 
 
 and they have brousrht the vessels of his house before thee, and thou, 
 and thy lords, thy wives, and thy concubines, have drunk wine in them ; 
 and thou hast praised the gods of silver, and gold, of brass, iron, wood, 
 and stone, wjiich see not, nor hear, nor know ; and the God in whose 
 i je. 10. 23. hand thy breath is, and Svhose are all thy ways, hast thou not glorified. 
 2^ Then' was the part of the hand sent from him, and this writing was 
 written. 
 
 25 u Ajj(J ti^ig ig the writing that was written, Mene, mene, tekel, 
 
 upHARsiN. 26 This is the interpretation of the thing: mene ; God hath 
 
 jjob3i.6.Ps. numbered thv kingdom, and finished it : ^^ tekel ; ^Thou art weighed 
 
 62. 9. Je. 6. 30. .^ ^j^^ balauccs, and art fomid wanting: ^SpEREs; Thy kingdom is 
 
 fc Foretold, Is. divided, and given to the *Medes and Persians." 
 
 ^'- ^- 2'J Then commanded Belshazzar. and they clothed Daniel with scarlet, 
 
 and put a chain of gold about his neck, and made a proclamation 
 :j_e.5i.3i,39, concerning him, that he should be the third ruler in the kingdom. 
 /chaid. he a3 tftc ^^ In 'that uight was Belshazzar the king of the Chaldeans slain. 3' And 
 soHof,'^x. Darius the Median took the kingdom, tbeing tabout threescore and two 
 
 1 Or, now. , , 
 
 years old. 
 
 SECT. XVII. Section XVII. — Daniel's Vision of the Ram and He GoatS^^ 
 Daniel viii. 
 
 A. M. 3465. 
 B. C. 539. 
 
 DanieVs vision of the ram and he goat. 13 The tiro thousand three hundred days of sacrijice. 
 15 Gabriel comtorleth Daniel, and interpreteth the vision. 
 
 ^ In the third year of the reign of king Belshazzar a vision appeared 
 
 a Da. 7.1. uiito me, cvcu uuto 1110 Daniel, after that which appeared unto me "at 
 
 the first. 2 And I saw in a vision ; and it came to pass, when I saw, 
 
 that I was at Shushan in the palace, which is in the province of Elam ; 
 
 and I saw in a vision, and I was by the river of Ulai. ^ Then I lifted 
 
 up mine eyes, and saw, and, behold, there stood before the river a ram 
 
 which had two horns ; and the two horns were high, but one was higher 
 
 *H^h.ihc second, than *the other, and the higher came up last. ''I saw the ram pushing 
 
 westward, and northward, and southward ; so that no beasts might 
 
 stand before him, neither was there any that could deliver out of his 
 
 hand ; but he did according to his will, and became great. ^ And as I 
 
 was considering, behold, a he goat came from the west on the face 
 
 tor,n««etoucAed of the vvholc carth, and ttouched not the ground ; and the goat had 
 
 himinikeearik. |^ ,iotable hom l)etween his eyes. *= And he came to the ram that had 
 
 *4a'- " ^""'""'^ two horns, which I had seen standing before the river, and ran unto 
 
 (=«) From the fourtli verse of the second chapter, sprang up in the room of the first great horn, are 
 
 to this chapter, Daniel has made use of the Chal- tlie same as the four heads of the leopard in the for- 
 
 dee lan<ruage, because his prophecies and writings mer vision, and denote the four kingdoms of Greece, 
 
 related to the' Chaldeans. His remaining prophe- Thrace, Syria, and Egypt, which were thus divided 
 
 cics are written in Hebrew, because they treat " toward the four winds of heaven " by Cassander, 
 
 of events subsequent to the times of that na- Lysimachus, Seleucus, and Ptolemy about fifteen 
 
 tion and principally regard tlie Church and peo- years after the death of Ale.xander, and the murder 
 
 pie of God. The second empire in tlie former of his descendants. The '-little horn," which is 
 
 vision (the Medo-Persian) is the first in this; and described as rising among the four horns of the 
 
 what was there compared to a bear, is here prefig- Grecian empire, ver. 9, is supposed by the generality 
 
 ured by a ram. This ram having two horns, ac- of commentators to signify the Roman temporal 
 
 cording to the explication of the angel Gabriel, power. It was this power that magnified its(^lf 
 
 ver. 20. was the emnire of tlie Medes and Persians, against " the prince of the host," " stood up ao-.-nnst 
 
 The propriety of the emblem appears from hence, the Prince of princes," ver. 25, crucified the 
 
 that the kings of Persia wore a ram's head of gold, Messiah, the Lord of life, took away the '= daily 
 
 and precious stones, instead of a diadem, and a ram sacrifice," destroyed the temple of the Jews, (ver. 
 
 was the armorial ensign of that empire. The he 11.) and made a desolation of the holy city. But, 
 
 goat is the Macedonian em|)ire. The first king of as " the stone," in Nebuchadnezzar's dream, was 
 
 the Macedonians, 200 years before Daniel, called "cut out of the mountain without hands," that is, 
 
 his capital city iEwtE. or ^ga;, a goal being their not by human, but supernatural means, so likewise 
 
 ensitrn. " The rough goat." ver. 91, represents the shall'this kingdom "be broken without hands." 
 
 Greeks or Macedonians under Ale.xander: ver. Ci Compare chap. ii. :34, and chap. vii. 11 nnd -S.'i. All 
 
 and 7 describe the Grecians overthrowing the Per- whicli passages seem to imply that the dominion 
 
 sian empire. The final and principal engagement of the Romans shall be finally destroyed with some 
 
 in which Alexander overcame the Persians, was at extraordinary manifestation of the Divme j:awer.— 
 
 the river Granicus, in Phrygia, '• standing before Bishop Newton, 
 the river." ver. Cy. The four-- notable " horns that 
 
Part IV.] 
 
 DANIEL'S VISION OF THE RAM AND HE GOAT. 
 
 1073 
 
 6 1 Mac. 1.16-19. 
 
 * Or, against the 
 host. So Is. 14. 
 13. 
 
 c Re. 12. 4. 
 d Je. 48. 2(3, 42. 
 ■\ Or, against, 
 e 1 Mac. 1 . 44-64. 
 J Or, from him. 
 /Ex.29. 38. Nu. 
 28. 3. Ez. 46. 13. 
 
 * Or, the host was 
 given over for the 
 transgression 
 aa-ainst the daily 
 sacrifice. 
 
 g 1 Mac. 1. 11, 
 &c. 2 Mac. 4. 
 13-17. 
 
 ft 1 Pe. 1. 19. 
 
 f Or, the nuntberer 
 of secret-^, or, the 
 wonderful num.- 
 Iierer. Heb. Pal- 
 
 J Or, making des- 
 olate, Da. 11.31. 
 & 12. 11. 1 Mac. 
 1. 54. 
 
 * Heb. evening 
 
 i 1 Mac. 4. 36, &.C. 
 t Heb. justified. 
 j See Da. )2. 8. 
 
 1 Pe. 1. 10, 11. 
 ft Ez. 1. 26. 
 ZLu. 1. 19,26. 
 m Lu. 9. 32. 
 J Heb. 7nade me 
 
 stand upon my 
 
 standing. 
 MDa. 11. 3, &c. 
 
 o 1 Mac. 1. 11, 
 &c. & 2. 15. 
 
 * Heb. are accom- 
 plished. 
 
 p Be. 28. 50. 
 
 g Re. 17. 13, 17. 
 
 f Heb. people of 
 the holy ones. 
 
 J Or, prosperity. 
 
 r Job 34. 20. La. 
 
 4. 6. 1 Mac 6. 
 
 8-13. 2 Mac. 9. 
 
 9, &.C. 
 s Ez. 12. 27. Re. 
 
 22. 10. 
 
 him in the fury of his power. '^ And I saw him come close unto the 
 ram, and he was moved with choler against him. and smote the ram, 
 and brake his two horns ; and there was no power in the ram to stand 
 before liim, but he cast him down to the ground, and stamj)ed upon 
 him ; and there was none that could deliver the ram out of his hand. 
 ^ Therefore the he goat wa.xed very great ; and when he was strong, 
 the great horn was broken ; and for it came up four notable ones 
 toward the four winds of heaven. ^ And out of one of them came 
 forth a little horn, which waxed exceeding great, Howard the south, 
 and toward the east, and toward the pleasant land. ^° And it waxed 
 great, even *to the host of heaven ; and '^it cast down some of the 
 host and of the stars to the ground, and stamped upon them. ^^ Yea, 
 ''he magnified himself even flo the prince of the host, 'and tby him 
 ■^the daily sacrifice was taken away, and tlie place of his sanctuary was 
 cast down. ^~ And *a host was given him against the daily sacrifice ^by 
 reason of transgression, and it cast down the truth to the ground ; and 
 it practised, and prospered, '^Then I heard ''one saint speaking, and 
 another saint said unto tthat certain saint which spake, " How long 
 shall be the vision concerning the daily sacrifice, and the transgression 
 of Jdesolation, to give both the sanctuary and the host to be trodden 
 under foot ? " '* And he said unto me, " Unto tvvo thousand and three 
 hundred *days ; 'then shall the sanctuary be tcleansed." 
 
 ^^ And it came to pass, when I, even I Daniel, had seen the vision, and 
 -'sought for the meaning, then, behold, there stood before me ''as the 
 appearance of a man. ^^ And I heard a man's voice between the banks 
 of Ulai, which called, and said, " Gabriel, 'make this man to understand 
 
 the 
 
 So he 
 
 came near 
 
 where I stood. And when he came, 
 
 I was afraid, and fell upon my face ; but he said unto me, " Under- 
 stand, O son of man ! for at the time of the end shall be the vision." 
 ^^ Now '"as he was speaking with me, I was in a deep sleep on my face 
 toward the ground ; but he touched me, and tset me upright. ^^ And 
 he said, '• Behold, I will make thee know what shall be in the last end 
 of the indignation ; for at the time appointed the end shall be. ^^ The 
 ram which thou sawest having two horns are the kings of Media and 
 Persia, ^' And the rough goat is the king of Grecia ; and the great 
 horn that is between his eyes "is the first king. ^- Now that being 
 broken, whereas four stood up for it, four kingdoms shall stand up out 
 of the nation, but not in his power. ^^ And in the latter time of their 
 kingdom, "when the transgressors *are come to the full, a king^of fierce 
 countenance, and understanding dark sentences, shall stand up. ^* And 
 his power shall be mighty, 'but not by his own power ; and he shall 
 destroy wonderfully, and shall prosper, and practise, and shall destroy 
 the mighty and the tholy people. ^^ And through his policy also he 
 shall cause craft to prosper in his hand ; and he shall magnify himself 
 in his heart, and by Ipeace shall destroy many. He shall also stand 
 up against the Prince of princes ; but he shall be '^broken without hand. 
 ^^ And the vision of the evening and the morning which was told is 
 true ; ^wherefore shut thou up the vision, for it shall be for many days." 
 -"^ And I Daniel fainted, and was sick certain days ; afterward I rose 
 up, and did the king's business ; and I was astonished at the vision, 
 but none understood it. 
 
 135 4 L* 
 
SECT. 
 
 XVIII. 
 
 
 — 
 
 
 
 A. 
 
 M. 
 
 34-^6. 
 
 B. 
 
 C. 
 
 , 538. 
 
 1074 DANIEL'S PRAYER FOR RESTORING JERUSALEM. [Period VIL 
 
 Section XVIIL — Prayer of Daniel, for the Restoration of Jerusalem, and 
 
 Froplitey of the Seventy Weeks. 
 
 Daniel ix.**'') — Psalm cii. 
 
 Daniel, considering the time of the captirity, 3 maketli confession of sins, 1 6 and pratjeth for the 
 
 restoration of Jerusalem. 20 Gabriel informeth him of the seventy ivee/cs. 
 
 ^ In the first year of Darius the son of Ahasuerus, of the seed of 
 
 * Or, i„,cku:k he, the Mcdcs, (*which was made king over the reahn of the Clialdcans,) 
 
 ~ in the first year of his reign, I Daniel understood by books the number 
 
 of the years, whereof the word of the Lord came to "Jeremiah the 
 
 "je^as' n"1^" & pi^oplict, that he would accomplish seventy years in the desolations of 
 
 2a.' 10.' ' "' Jerusalem. 
 
 *^eh^i.4 Je. ^And ''I set my face unto the Lord God, to seek by prayer and sup- 
 »-io. ' • ■ ■ phcations, with fasting, and sackcloth, and ashes. ■* And I prayed unto 
 eEx-20. 6. De. the LoRD my God, and made my confession, and said, — '• O 'Lord, 
 &.9.3i. ' ' ' the great and dreadful God, keeping the covenant and mercy to them 
 «j 1 Ki. 8. 47, 48. that love him, and to them that keep his commandments! ^we ''have 
 9. 33,34. 'ps. sinned, and have committed iniquity, and have done wickedly, and 
 t!^!^!'^.'!^' ^ have rebelled, even by departing from thy precepts, and from thy judg- 
 « 2 ch. 3o. 15, 16. ments ; ^neither 'have we hearkened unto thy servants the prophets, 
 which spake in thy name to our kings, our princes, and our fathers, 
 /Nell. 9. 33. and to all the people of the land. ''^O -^Lord, righteousness tbelonijeth 
 
 i Ot, thou hast, , . i ^ . r • c c f .i • i . i 
 
 4-c. unto tiiee, but unto us contusion oi laces, as at this day ; to the men 
 
 of Judah, and to the inhabitants of Jerusalem, and unto all Israel, 
 that are near, and that are far off, through all the countries whither 
 tliou hast driven them, because of their trespass that they have tres- 
 passed against thee. ^O Lord, to us belongeth confusion of face, to 
 our kings, to our princes, and to our fathers, because we have sinned 
 against thee. ^ To the Lord our God belong mercies and forgivenesses, 
 though we have rebelled against him, ^^ neither have we obeyed the 
 voice of the Lord our God, to walk in his laws, which he set before 
 
 (^^) In this chapter, Daniel, understanding from year and the beginning of the Christian era,) from 
 
 books (which are supposed to have been the prophe- 490, tiiere remains 33, the year of our Lord's death, 
 
 cies of Jeremiah, chapters x.xv. xiii. xxix. I.), that — Prideaux. 
 
 tlie appointed captivity of seventy years was now In this most wonderful prediction the sufferings 
 drawing towards its conclusion, intercedes with and atonement of Clirist are, perhaps, more expHcit- 
 G:)d, by prayer and supplication, for iiis brethren, ly and clearly revealed, than in any otlier prophecy 
 In verse 17, we clearly find a plurality in the God- of the Old Testament. Seventy weeks are •■ deter- 
 head signified ; D.miel asks for blessings on the mined upon " for the continuance of tlie Mosaica] 
 sanctuiry and the people " for the Lord's sake." worship ; at the end of this time, tlie prophet de- 
 And in acceptmce of his petitions, while he was clares the " Most Holy " will make reconciliation 
 yet praying, the Angel Gabriel appears, and com- for iniquity, and bring in everlasting righteousness, 
 municates to the prophet a most wonderful revela- The Messiah shall be " cut off, but not for himself," 
 tion ; assuring him at the same time of the restora- (I Pet. iii. IS.), that " He shall cause the sacrifice 
 tion and rebuilding of Jerusalem. The captivity and the oblation to cease ; " " by His one oblation 
 was to last seventy years; at its close, the future of HimseHV on the cross, the sacrifice and burnt 
 state of the Jews and the holy city for the space of offerings of the Law were to be annulled ; and, 
 another seventy weeks is revealed to Daniel, com- finally, that the people of the prince that shall come 
 prising the period '• from the going forth of the shall destroy the city and the sanctuary. This i)re- 
 comtnindinent to restore and to build Jerusalem, diction, of the destruction of Jerusalem and tlie 
 till Messiah be cut off." The commencement of temple, was literally fulfilled, with a long train of 
 the whole period of seventy weeks [of years], or dreadful calamities, attended with awful indications 
 4!)0 years, being reckoned from the seventh year of of divine vengeance, when the Romans under Titus 
 Artaxerxes (Ezra vii. II) ; when the wall of their utterly destroyed this condemned city and its mis- 
 city was built, and its inhabitants restored to its an- crable" inhabitants. 
 
 cient laws, falls upon the 457th year before the Bishop Watson remarks, " To read these prophe- 
 
 Christian era. To 4.')7 years before the birth of cies of Daniel with attention, intelligence, and an 
 
 Clir.st, add 20 years atler the birth of Christ, which unbiased mind, is sufficient to convert an unbe- 
 
 2(i is the number that 483 years, or Gi) weeks, ex- liever from Deism to Christianity." They were 
 
 ceed 4.")7 3'ears, and we are brought to the beginning delivered several hundred years before the birth of 
 
 of John the Baptist's preaching of the advent of the Christ; thej' extend through many ages; and have 
 
 Messiah: adding seven years7 or one week, to the ever been considered as the foundation of all modern 
 
 former, we come to the 33d year of our Lord, which history; revealing the successive rise and fall of 
 
 was the year of Jesus Christ's death. In other the four great monarchies of the world ; the estab- 
 
 words, compute 4!I0 years, the whole seventj' lishment of Messiah's kingdom upon earth ; his 
 
 weeks, from the seventh of Artaxerxes ; by sub- death and sufferings ; and passing from earth to 
 
 Iracting 4.'>7 years, (the space of time between tliat heaven, they terminate only in eternity. 
 
Part IV.] 
 
 DANIEL'S PRAYER FOR RESTORING JERUSALEM. 1075 
 
 ^slVio!"''' ''"■ us by his servants the prophets. '^ Yea, "all Israel have transgressed 
 ''jLe.|.i. 14, &c. thy law, even by departing, that they might not obey thy voice ; there- 
 & 28. io, kc^k fore the curse is poured upon us. and the oath that is written in the 
 ''Law of Moses the servant of God, because we have sinned against 
 him. i-And he hath 'confirmed his words, which he spake against us, 
 and against our judges that judged us, by bringing upon us a great evil ; 
 ■'for under the whole heaven hath not been done as hath been done 
 ^ As it is written in the Law of Moses, all this evil is 
 
 upon Jerusalem. ^^ As it is written in the Law of Moses, all this evil 
 come upon us ; yet tmade we not our prayer before the Lord our 
 God, that we might turn from our iniquities, and understand thy truth. 
 ^'' Therefore hath the Lord watched upon the evil, and brought it 
 upon us ; for the Lord our God is righteous in all his works which he 
 doeth ; for we obeyed not his voice. '^And now, O Lord our God, 
 'that hast brought thy people forth out of the land of Egypt with a 
 mighty hand, and hast *gotten thee renown, as at this day ; we have 
 sinned, we have done wickedly. ^"^ O Lord, according to all thy right- 
 eousness, I beseech thee, let thine anger and thy fury be turned away 
 
 29. -20, &c. & 
 
 17, IS. &31. 17, 
 
 &c. & 32. 19, 
 
 &c. La. 2. 17. 
 t Zee. I. G. 
 jh:i. 1. 12. & 2. 
 
 Ki. Ez. .1. 9. 
 
 Am. 3. 2. 
 X Heb. entreated 
 
 we not the face 
 
 uflhe,^;-. 
 k Ex. (1. I, 6. 
 
 * Heb. made thee 
 a name. 
 
 I Ex. 20. 5. 
 
 f" Heb. whereupon 
 
 t/iii name is 
 
 called. 
 I Heb. cauae to 
 
 fall, Je. 3li. 7. 
 
 * Heb. wit/t weari- 
 ness, or, jllglu. 
 
 tiiee skLif!^i of un- f^o'" thy city Jerusalem, thy holy mountain ; because for our sins, and 
 'for the iniquities of our fathers, Jerusalem and thy people are become 
 a reproach to all that are about us. ^^ Now therefore, O our God, hear 
 the prayer of thy servant, and his supplications, and cause thy face to 
 fiom shine upon thy sanctuary that is desolate, for the Lord's sake. ^^ O my 
 God, incline thine ear, and hear ; open thine eyes, and behold our 
 desolations, and the city f which is called by thy name : for we do not 
 tpresent our supplications before thee for our righteousnesses, but for 
 thy great mercies. ^^ O Lord, hear ! O Lord, forgive ! O Lord, hearken 
 and do ! defer not, for thine own sake, O my God ! for thy city and 
 thy people are called by thy name." 
 
 ^^ And while I was speaking, and praying, and confessing my sin 
 and the sin of my people Israel, and presenting my supplication before 
 the Lord my God for the holy mountain of my God ; ^^ yea, while I 
 was speaking in prayer, even the man Gabriel, whom I had seen in the 
 
 dcrstandt 
 X Heb. word. 
 * Heb. a man of 
 
 m .Mat. 24. 1 
 t Tbey begin 
 tbe2Uth ufAr- 
 taxerxes. See 
 Nu. 14. 34. Ez 
 
 J Or, to restrain. 
 * Or, to seal up, 
 
 La. 4. 22. 
 n Is. 53. 10. 
 Is. 53. 11. Je. 
 
 23. 5, ti. He. 9. 
 
 12. Re. 14. 6. 
 t Heb. prophet. 
 p Ps. 45. 7. Lu. 
 
 1.35. Jo. 1. 41. 
 
 He. 9. 11. 
 Mat. 24 
 
 rEzra4. 24.&6. vlsiou at the beginning, bciug caused to fly *swiftly, touched me about 
 
 1,15.&7.1. iU_i! _ril • 11^. • oni 11 • r i i,ii i 
 
 3,5, 
 
 Neh. 2. 
 <i, 8. 
 X Or, to build 
 again Jerusa- 
 lem : as 2 Sa. 15. 
 
 25. Ps. 71. 20. 
 sJo. 1.41. &4. 
 
 25. 
 t Is. 55. 4. 
 
 * Heb. shall re- 
 turn and be 
 budded. 
 
 f Or, breach, or, 
 
 dilLh. 
 u Neh. 4. 8, 16- 
 
 18. 
 X Heb. in strait 
 
 of times, Neh. 6. 
 
 15. 
 V Is. 53. 8. Ma. 
 
 9. 12. Lu. 24. 
 
 26, 46. 
 
 * Or, and shall 
 hav.entilkiniT, Jo. 
 14. 30. 1 Pe. 2. 
 21. & 3. 18. 
 
 t Or, and [the 
 Jews'\ therj shall 
 be nu more his 
 people. Da. 11. 
 17, or, and the 
 prince's [Messi- 
 ah's, ver. 25] 
 future people. 
 
 w Mat. 23. 7. 
 
 X Lu. 19. 44. 
 
 y Mat. 21. 2. 
 
 z Mat. 24. 6, 14. 
 
 a Is. 8. 7, 8. 
 
 the time of the evening oblation. -^ And he informed me, and talked 
 with me, and said, "O Daniel, I am now come forth f to give thee skill 
 and understanding. ^^ \i t|^g beginning of thy supplications the tcom- 
 mandment came forth, and I am come to show thee, (for thou art 
 *greatly beloved ;) therefore "understand the matter, and consider the 
 vision. ~^f Seventy weeks are determined upon thy people and upon thy 
 holy city, tto finish the transgression, and *to make an end of sins, and 
 "to make reconciliation for iniquity, "and to bring in everlasting right- 
 eousness, and to seal up the vision and tprophecy, ''and to anoint the 
 Most Holy. 2^ Know therefore and understand, that '^from the going 
 forth of the commandment tto restore and to build Jerusalem unto 
 ^the Messiah 'the Prince shall be seven weeks, and threescore and two 
 weeks : the street *shall be built again, and the f wall, "even tin troub- 
 lous times. ^^ And after threescore and two weeks "shall Messiah be cut 
 off, *but not for himself; tand "the people of the prince that shall 
 come "^shall destroy the city ^and the sanctuary ; "^and the end thereof 
 shall be "with a flood, and unto the end of the war tdesolations are 
 determined. ^^ And he shall confirm *the covenant with 'many for one 
 week : and in the midst of the week he shall cause the sacrifice and 
 the oblation to cease, tand for the overspreading of '^abominations he 
 shall make it desolate, ''even until the consummation, and that deter- 
 mined shall be poured tupon the desolate." 
 
 to,-, 
 
 tOr,,, 
 Ro. 
 
 t sha'l lir cut nffhij desolations. * Oi,a, T«. -JQ. 6. 
 id upon the batlleinenis shall be the idols of the desolato 
 11. 26. X Or, upon the desolator. 
 
 28. Ro. 5. 15, 19. Heb. 9. 28 
 See Is. 10. 22,23. Lu. 21,24 
 
1076 
 
 PRAYER FOR RESTORING JERUSALEM. [Period VII. 
 
 PSALM (;il.(58) 
 
 prophet in Ins prayer makeih a orierovs complaint. 12 He taketh comfort in the eternity and 
 .1.,^ ' „/• r2„.i i« rr/,.. „.^,-ni^c nf n,„1 nre in he recorded. 23 He sustameth his tecakness by the 
 
 * Ox, for. 
 t Ps. 61. 2. & 
 
 imchanseableness of God. 
 A Prayer *of the afflicted, fwhen he 
 
 overwhelmed, and poureth out his complaint before the 
 
 LOKD. 
 
 6 Ja. 4. 14. 
 X Or, (as some 
 read,) into fmoice. 
 
 ' Oi, fiesh. 
 
 c Ac. 26. 11. 
 d Ac. 23. 12. 
 
 /Is. 60. 10. Zee. 
 
 1. 12. 
 g Is. 40. 2. 
 
 tNph. 1.6, 11 
 2.8. 
 
 k Ts. 23. 31. Is. 
 43.21. 
 
 t Hel). tht children 
 of iltatk. 
 
 X Hob. afflicted. 
 
 ^ Hear my prayer, O Lord ! 
 
 And let my cry "come unto thee. 
 2 Hide not thy face from me in the day when I am in trouble, 
 
 Inchne thine ear unto me in the day when I call ; 
 
 Answer me speedily. 
 
 ^ For ''my days are consumed tlike smoke, 
 
 And my bones arc burned as a hearth. 
 ■* My heart is smitten, and withered like grass, 
 
 So that I forget to eat my bread. 
 ^ By reason of the voice of my groaning 
 
 My bones cleave to my "^skin. 
 •^ I am like a pelican of the wilderness ; 
 
 I am like an owl of the desert. 
 ■^ I watch, and am as a sparrow alone upon the housetop. 
 ^ Mine enemies reproach me all the day ; 
 
 And they that are 'mad against me are "sworn against me. 
 9 For I have eaten ashes like bread. 
 
 And mingled my drink with weeping, 
 ^^ Because of thine indignation and thy wrath ; 
 
 For thou hast lifted me up, and cast me down, 
 11 My days are like a shadow that declineth, 
 
 And 'I am withered like grass. 
 
 12 But thou, O Lord! shalt endure for ever, 
 And thy remembrance unto all generations. 
 
 13 Thou shalt arise, and -^have mercy upon Zion ; 
 
 For the time to favor her, yea, the ^set time, is come. 
 I'l For thy servants take pleasure in her stones, 
 
 And favor the dust thereof. 
 1^ So the heathen shall fear the name of the Lord, 
 
 And all the kings of the earth thy glory. 
 1*^ When tlie Lord shall build up Zion, 
 
 He ''shall appear in his glory. 
 1'^ He 'will regard the prayer of the destitute, 
 
 And not despise their prayer, 
 18 This shall l)e ^vritten for the generation to come. 
 
 And Hhe people which shall be created shall praise the Lord. 
 1^ For he hath looked down from the height of his sanctuary, 
 
 From heaven did the Lord behold the earth ; 
 -° To hear the groaning of the prisoner, 
 
 To loose tthose that are appointed to death, 
 
 21 To declare the name of the Lord in Zion, 
 And his praise in Jerusalem ; 
 
 22 When the people are gathered together, 
 And the kingdoms, to serve the Lord. 
 
 2'* He tweakened my strength in the way. 
 He shortened my days. 
 2^ I said, O my God ! take me not away in the midst of my days 
 Thy years are throughout all generations. 
 
 f9) This Psalm seoins, by the thirteenth verse, to years. It may be appropriately placed therefore m 
 
 have been composed about tlie time that God prom- the same section with the prayer of Daniel on the 
 
 ised a restoration to his people from their captivity same occasion. — Mudge. 
 in Babylon ; namely, after a period of seventy 
 
Part IV.] DANIEL IS CAST INTO THE DEN OF LIONS. 1077 
 
 zseeGe. 1. 1. 25 Qf 'qJj jjj^g^ ^\^Q^^ \^\(\ the foundation of the earth, 
 
 And the heavens are the work of thy hands. 
 7H See Job 14. 12. 26 They '"shall perish, but Thou shalt *endure ; 
 
 * Heb. stand. yea, all of tlicm shall wax old like a garment ; 
 
 As a vesture shalt thou change them, and they shall be changed. 
 n Mai. 3. 6. He. ^7 giij "Tiiou art the samc, 
 
 13.8. Ja. 1. 17. ^^^^ ^j^y ^,g^j.g gj^^jj j^^^,g ^Q gj^^^ 
 
 2s The children of thy servants shall continue, 
 And their seed shall be established before thee. 
 
 SECT. XIX. Section XIX. — Daniel is cast into the Den of Lions. 
 
 Daniel vi.fs^) 
 
 A. M. 3467. Danielis made chief of the presidents. ^ They, conspirincr against him, obtain an idolatrous decree. 
 
 B. C. 537. 10 Daniel, accused of the breach thereof, is cast iiilo the lions' den. 18 Daniel is saved. 24 His 
 
 adversaries devoured, 25 and God magnifed by a decree. 
 
 1 It pleased Darius to set over the kingdom an hundred and twenty 
 princes, which should be over the whole kingdom ; ^and over these 
 three presidents, of whom Daniel was first : that the princes might 
 give accounts unto them, and the king should have no damage. ^Then 
 this Daniel was preferred above the presidents and princes, because 
 an excellent spirit was in him ; and the king thought to set him over 
 the whole realm. 
 a Ec. 4. 4. 4 Then "the presidents and princes sought to find occasion against 
 
 Daniel concerning the kingdom ; but they could find none occasion 
 nor fault, forasmuch as he was faithful, neither was there any error or 
 fault found in him. ''Then said these men, "We shall not find any 
 occasion against this Daniel, except we find it against him concerning 
 
 * Or, came tumui- the law of his God." ^ Tlicu these presidents and princes *assembled 
 tuousiy. together to the king, and said thus unto him, " King Darius, live for 
 
 ever ! ''' All the presidents of the kingdom, the governors, and the 
 princes, the counsellors, and the captains, have consulted together to 
 
 t Or, interdict. establish a royal statute, and to make a firm tdecree, that whosoever 
 shall ask a petition of any God or man for thirty days, save of thee, O 
 king, he shall be cast into the den of lions. ^Now, O king, establish 
 the decree, and sign the writing, that it be not changed, according to 
 
 A^E.t. 1. 19. & 8. ^j^^ ,j^^ ^^ ^j^^ ^j^^^^ ^^^^ Persians, which taltereth not." ^ Wherefore 
 
 tChM. passeth j^jfiff Darius sioned the writino; and the decree. 
 
 not o czi ■-- ^ 
 
 ciKi. 8. 44,48. ^*^Now whcn Dauicl knew that the writing was signed, he went into 
 Fs. 5. 7. Jon. 2. j^-g {^Q^gg . g^j^^j ^jg wiudows bciug opcu in his chamber 'toward Jeru- 
 
 (59) That the wonderful events recorded in the vince the Gentiles of his universal providence and 
 sixth chapter of Daniel took place about this time, his resistless power. He raised up Daniel by pro- 
 and that the chapter itself oufrht therefore to be in- phetic spirit; He rescued the three illustrious 
 serted in this part of the arrangement, appears cer- friends of Daniel ; He punished the proud impiety- 
 tain, if we consider that Darius reigned only two of Nebuchadnezzar, by a seven years' insanity and 
 years ; and ver. 1, 2, seems to allude to the division degradation ; and at the moment when his majesty 
 of his empire immediately on his elevation. It is was insulted, by the impious profanation of the 
 not improbable that Daniel, who in the first year vessels of his temple, a miraculous handwriting on 
 of Darius (Dan. ix. 2, 3.), had calculated the date the wall condemned the idolatrous king, denounced 
 of the captivity, and the promised deliverance of his impending fate, and the downfall of his empire, 
 his people, still continued to offer up his prayers to And, last of all, these wonderful interpositions were 
 Gad for their speedy restoration. He perceived no crowned by the deliverance of Daniel from the 
 prospect of their immediate return, and became lions' den. These were not obscure or doubtful 
 more noticed among the satraps of the court of transactions, but attested by the authentic decrees 
 Persia, by his unusual dedication of himself to the of the most distinguished monarchs, and proclaimed 
 service of the God of his fathers. They attempted through their wide-extended dominions: particu- 
 his ruin by the means here related. The miracu- larly In the instances of Nebuchadnezzar (Dan. iv. 
 lous preservation of Daniel, and the consequent in- 1, 37. iii. 29 ) ; and of Darius (Dan. vi. 25.) And 
 fluencehethereby obtained over the mind of Darius, the great Cyrus was so fully persuaded, by tliese 
 was, in all probability, one of the additional causes important events, of the truth of the Divine Provi- 
 which led to the decree of Cyrus on the death of dence, whose spirit had so clearly pointed out even 
 Darius. the particulars of his own successes, that he be- 
 
 The captivity of Judah glorified God even from came the active assistant in tlie restoration of the 
 
 its commencement, by accomplishing the predic- Jews to their own country : and added another pub- 
 
 tions of the prophets; and during its continuance, lie testimony to the glory and power of the God of 
 
 God in his mercy, employed various means to con- Israel. — Dr. Graves. 
 
1078 DAMEL IS CAST INTO THE DEN OF LIONS. [Period VII. 
 
 d Ps. 55. 17. .^c. saleiii, he kneeled upon his knees ''three times a day, and prayed, and 
 
 i!&i6. 9! ■ gave thanks before his God, as he did aforetime. ^^ Then these men 
 assembled, and found Daniel praying and making supplication before 
 his God. ^^Then they came near, and spake before the king concerning 
 the king's decree, " Hast thou not signed a decree, that every man 
 that shall ask a petition of any God or man within thirty days, save of 
 thee, O king! shall be cast into the den of lions?" The king an- 
 swered and said, " The thing is true, according to the law of the Medes 
 and Persians, which altereth not." ^^ Then answered they and said 
 before the king, " That Daniel, which is of the children of the captivity 
 of Judah, regardeth not thee, O king I nor the decree that thou hast 
 signed, but maketh his petition three times a day." ^^Then the king, 
 
 « So Ma. 6.28. ^ylien lic heard these words, 'was sore displeased with himself, and set 
 his heart on Daniel to deliver him ; and he labored till the going down 
 of the sun to deliver him. ^^ Then these men assembled unto the king, 
 and said unto the king, " Know, O king ! that the law of the INIedes 
 and Persians is, ' That no decree nor statute which the king establisheth 
 may l)e changed.' " ^^ Then the king commanded, and they brought 
 Daniel, and cast him into the den of lions. Now the king spake and 
 said unto Daniel, '•' Thy God whom thou servest continually, he will 
 deliver thee." ^" And a stone was brought, and laid upon the mouth 
 /So Mat. 27. 66. of the dcu ; -^and the king sealed it with his own signet, and with the 
 signet of his lords, that the purpose might not be changed concerning 
 Daniel. 
 
 '^ Then the king went to his palace, and passed the night fasting ; 
 
 * Or, tabic. neither were *instruments of music brought before him, and his sleep 
 
 went from him. ^^ Then the king arose very early in the morning, and 
 went in haste unto the den of lions. ^° And when he came to the den, 
 he cried with a lamentable voice unto Daniel ; and the king spake and 
 said to Daniel, " O Daniel ! servant of the living God, is thy God, 
 whom thou servest continually, able to deliver thee from the lions ? " 
 -1 Then said Daniel unto the king, " O king, live for ever ! ^- My God 
 
 /Heb. n.33. hath sent his angel, and hath -shut the lions' mouths, that they have 
 not hurt me, forasmuch as before him innocency was found in me ; 
 and also before thee, O king ! have I done no hurt." ^^ Then was the 
 king exceeding glad for him, and commanded that they should take 
 Daniel up out of the den. So Daniel was taken up out of the den, 
 and no manner of hint was found upon him, because he believed in his 
 
 *De. 19. 19. God. 
 
 2^ And the king commanded, ''and they brought those men which 
 had accused Daniel, and they cast them into the den of lions, (them, 
 
 . Est. 9. 10. See 'their children, and their wives ;) and the lions had the mastery of 
 
 De.24. 16.2K1. ^j^^i^^^ j^i^j brake all their bones in pieces or ever they came at the bot- 
 tom of the den. 
 
 ^■^Tlien king Darius wrote unto all people, nations, and languages, 
 that dwell in all the earth, " Peace be multiplied unto you ! ^e I niake 
 a decree. That in every dominion of my kingdom men tremble and 
 fear before the God of Daniel ; for he is the living God. and steadfast 
 
 jLu. 1.33. for ever, and his kingdom that which shall not be -'destroyed, and his 
 
 dominion shall be even unto the end. -" He delivereth and rescueth, 
 and he worketh signs and wonders in heaven and in earth, who hath 
 
 tHeb. /uinrf. delivered Daniel from the tpower of the lions." 
 
 28 So this Daniel prospered in the reign of Darius, and in the reign 
 
 fcEzrai. 1,2. of *Cyrus tlic Pcrsiau. 
 
Part IV.I 
 
 DECREE FOR THE RETURN OF THE JEWS. 
 
 1079 
 
 SECT. XX. Section XX. — Decree of Ci/nis foi- the Return of the Jews ; — Psalms on 
 — ' ■ the Occasion. ^"'^ 
 
 A. M. 3456. 
 
 i. C. 53f). 
 
 a Je. a5. 12. i 
 
 29. 10. 
 * Heb. raiLseii 
 
 voice to pass 
 
 b Is. 44. 28. 
 45. 1, 13. 
 
 t Heb. lift him up. 
 
 Ezra i. 1-4. — Psalms cxxvi. and Ixxxv. — 2 Chron. xxxvi. 22, 23. 
 
 ^ Now in the first year of Cyrus king of Persia, that the word of the 
 Lord "by the mouth of Jeremiah might be fulfilled, the Lord stirred 
 up the spirit of Cyrus king of Persia, that he *inade a proclamation 
 throughout all his kingdom, and put it also in writing, saying, -" Thus 
 saith Cyrus king of Persia, The Lord God of heaven hath given me 
 all the kingdoms of the earth ; and he hath 'charged me to build him 
 a house at Jerusalem, which is in Judah. ^ Who is there among you 
 of all his people ? his God be with him, and let him go up to Jerusalem, 
 which is in Judah, and build the house of the Lord God of Israel, (he 
 is the God,) which is in Jerusalem. ■* And whosoever remaineth in any 
 place where he sojourneth, let the men of his place thelp him with 
 silver, and with goid, and with goods, and with beasts, besides the 
 freewill oftering for the house of God that is in Jerusalem." 
 
 PS. CXXVI. 
 
 * Heb. returned 
 the relurniuir of 
 Zion, Ps. 53. (i. 
 & 85. 1. Ho. 6. 
 11. Joels. 1. 
 
 a Ac. 12. 9. 
 
 JJob8. 21. 
 
 t Heb. hath ma<r- 
 nified to do with 
 them. 
 
 PSALM CXXVI (61) 
 
 Hie Church, celebrating her incredible return out of captivilij, 4 ■prayethfor, and prophesieth 
 
 the goad success thereof. 
 
 A Song of Degrees. 
 
 ^ When the Lord *turned again the captivity of Zion, 
 
 We "were like them that dream. 
 2 Then ''was our mouth filled with laughter. 
 
 And our tongue with singing : 
 
 Then said they among the heathen, 
 
 " The I^ORD thath done great things for them." 
 ^ The I-jOrd hath done great things for us, 
 
 Whereof we are glad. 
 
 ^ Turn again our captivity, O Lord ! 
 
 As the streams in the south. 
 
 (8") After the death of Darius the Median, Cyrus 
 returned to Babylon, and took on him the whole 
 government of the empire ; over which he reigned, 
 as sole monarch, seven years. The seventy years' 
 captivity, prophesied by Jeremiah, had now just ex- 
 pired, computing it from the fourth of Jehoiakim ; 
 and on the same month on which it began, Cyrus, 
 in the first year of his reign, granted a public decree 
 for the rebuilding of the temple and the return of 
 the Jews into their own land. — See Prideaux, vol. 
 i. p 183 ; and Ezra i. 1. 
 
 There can be no doubt but that Daniel obtained 
 from Cyrus this decree in favor of the Jews. The 
 fame of Daniel had extended itself all over the 
 east ; and his recent interpretation of the wonderful 
 handwriting on the wall must have materially in- 
 creased his reputation. As soon, therefore, as 
 Cyrus had taken possession of Babylon, he sent for 
 Daniel, and corisulted with him as to the best 
 measures for the settlement of the government ; 
 and, on this occasion, he gave so much satisfaction, 
 that Cyrus soon after made him his minister of 
 state over all the provinces of the Babylonian em- 
 pire. When Cyrus returned from his Syrian expe- 
 dition to Babylon, he found that Daniel was held in 
 the highest favor and esteem by his uncle Darius 
 the Median ; and that his fame was very much 
 increased by his miraculous preservation in the 
 lions' den. There is every reason, therefore, to 
 suppose that the prophet availed himself of this 
 moment of popularity, and used all his influence 
 and authority to bring about the restoration of his 
 people. Josephus informs us, that Cyrus was ac- 
 quainted with the prophecies of Isaiah ; and that 
 he was so, is evident from the decree itself: '• He 
 hath charged me to build him a house at Jerusa- 
 
 lem," (v. 2.) It is only natural, therefore, to con- 
 clude that Daniel, who was so much interested in 
 their accomplishment, and who had such constant 
 access to the king, should lay before him those pre- 
 dictions (Isaiah xliv. 28, and xiv. 1,) which called 
 him by name, and foretold his high destiny, so many 
 years before he was born. Seventy years were 
 now nearly elapsed since the Jews were first carried 
 out of Jud-.ra by Nebuchadnezzar, to people and 
 strengthen Babylon; and now, at their close, under 
 the Persian government, the weakening and dis- 
 peopling of that same city might be a strong reaL^on 
 for their being sent back again to their own coun- 
 try. No wise prince would ever desire that any 
 part of his dominions should remain unpeopled : 
 who, then, could be more proper again to plant the 
 desolated country of Judaga than its former inhabi- 
 tants .'' But, whatever secondary causes operated 
 on the mind of Cyrus, God's overruling power, 
 which stirreth up the hearts of princes according to 
 his will, brought it to pass, that in the first year of 
 Cyrus' monarchy over the east, he issued his royal 
 decree for the rebuilding of the temple and the re- 
 turn of the Jews into their own country ; thereby 
 fulfilling the prophecy of Jeremiah xxv. 11, " and 
 these nations shall serve the king of Babylon 
 seventy years." — Prideaux's Connection, 'p. 18.5, &c. 
 
 (6') Psalm cxxvi. There is little doubt that this 
 Psalm was composed on tiie return of the Jews, 
 from their captivity in Babylon : the internal evi- 
 dence almost demonstrates it. — Vide Bishop Home ; 
 Travell ; Dr. Wells. 
 
 That Psalm Ixxxv. was likewise written on the 
 same occasion is evident from ver. 1. — Dimock , 
 Poole's Annotations. 
 
1080 
 
 DECREE FOR THE RETURN OF THE JEWS. [Period VII. 
 
 c?eeJe.3i.9, 5 ^\^Qy ^that SOW ill tears 
 
 X Or, sinking. Shall Tcap in tjoy. 
 
 ^ He that goeth forth and weepeth, 
 
 * Or, seed basket. Bearing -precious seed, 
 
 Shall doubtless come again with rejoicing, 
 BringiniT his sheaves with him. 
 
 PS. LXXXV. 
 
 * Or, of. Ps. 42, 
 title. 
 [Or, icell pleased, 
 
 a Je. 30. 18. & 
 31. 2H. Ez. 39. 
 05. Jo,;l 3. 1. 
 
 I Or, thine anger 
 from waring hot, 
 De. 13. 17. 
 
 c Hab. 2. 1. 
 
 d Zee. 9. 10. 
 
 e 2 Pe. 2. 20, 21. 
 
 /Is. 43. 13. 
 
 g Zee. 2. 5. Jo. 
 1. 14. 
 
 ft Ps. 72. 3. Is. 32. 
 17. Lu. 2. 14. 
 
 i Is. 45. 8. 
 
 jJa. 1. 17. 
 
 PSALM LXXXV. 
 
 The psalmist, out of the experience of former mercies, prayeth for the contimiance thereof. 8 He 
 
 proniiseth to wait thereon, out of confidence of God's goodness. 
 
 To ihe chief .Musician, a Psalm *for llie sons of Korah. 
 
 ^ Lord, thou hast been ^favorable unto thy land, 
 
 Thou hast "brought back the captivity of Jacob. 
 2 Thou hast forgiven the iniiiuity of thy people, 
 
 Thou hast covered all their sin. Selah ! 
 ^ Thou hast taken away all thy wrath, 
 
 Thou hast turned tthyself from the fierceness of thine anger. 
 ■* Turn us, O God of our salvation ! 
 
 And cause thine anger toward us to cease. 
 ^ Wilt thou be angry with us for ever ? 
 
 Wilt thou draw out thine anger to all generations? 
 ^ Wilt thou not ''revive us again. 
 
 That thy people may rejoice in thee ? 
 ■' Show us thy mercy, O Lord, 
 
 And grant us thy salvation. 
 
 ^ I 'will hear what God the Lord will speak ; 
 
 For "he will speak peace unto his people, and to his saints ; 
 
 But let them not 'turn again to folly. 
 ^ Surely Hiis salvation is nigh them that fear him, 
 
 That °' glory may dwell in our land. 
 1" Mercy and truth are met together. 
 
 Righteousness 'and peace have kissed each other. 
 ^^ Truth 'shall spring out of the earth, 
 
 And righteousness shall look down from heaven. 
 ^- Yea, ^ the Lord shall give that which is good, 
 
 And our land shall yield her increase. 
 ^■^ Righteousness shall go before him. 
 
 And shall set us in the way of his steps. 
 
 2 Chronicles xxxvi. 22, 23.— ^^ Now in the first year of Cyrus king of Persia, that the 
 word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord 
 stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all 
 his kingdom, and put it also in writing, saying, "^ " Thus saith Cyrus king of Persia, All 
 the kingdoms of the earth hath the Lord God of heaven given me; and he hath charged 
 me to build him a house in Jerusalem, which is in Judah. Who is there among you of 
 ail his people .' The Lord his God be with him, and let him go up." 
 
I-] 
 
 RETURN OF THE JEWS FROM CAPTIVITY. 
 
 1081 
 
 PERIOD VIII. 
 
 FROM THE TERMINATION OF THE BABYLONISH CAPTIVITY, TO 
 THE REFORMATION OF WORSHIP BY NEHEMIAH, AND THE 
 COMPLETION OF THE CANON OF THE OLD TESTAMENT 
 BY SIMON THE JUST. 
 
 PART I. 
 
 FROM THE DECREE OF CYRUS, TO THE DEDICATION OF THE 
 SECOND TEMPLE. 
 
 Section I. — Return of the Jews from their Captivity ; — Psalms composed 
 on the Occasion. 
 
 A. M. 3468 
 B. C. 536. 
 
 Ezra 
 
 3, to the end, ii., and iii. 1-7. (D 
 7 Cyrus restoreth the i^essels of the temple to Sheshbazzar. 
 
 That is, helped 
 
 The people provide for their returt 
 
 Chap. ii. 1 The number that return, o/ the people, 36 of the priests, 40 of the Levites, 43 of the 
 Nethinims, bo of Solomon's servants, 61 of the priests ivhich could not show their pedigree. 64 
 The whole number of them, wiili their S7ibstanr.e. 68 Their oblations. — Chap. iii. 1 The altar is 
 set up. 4 Offerings renewed. 7 Workmen prepared. 
 
 ^ THEN rose up the chief of the fathers of Judah and Benjamin, and 
 the priests, and the Levites, with all them whose "spirit God had 
 raised, to go up to build the house of the Lord which is in Jerusalem. 
 ^And all they that were about them *strengthened their hands with 
 
 (') The Book of Ezra derives its name from its 
 author, who was a descendant of Seraiah the high 
 priest, slain by Nebuchadnezzar when he burnt the 
 city and temple of Jerusalem. It is written in 
 Chaldee from the eighth verse of the fourth chapter 
 to the twenty-seventh verse of tlie seventh chapter ; 
 as this part of the work contains letters and public 
 decrees given in that language ; Ezra, as a faithful 
 historian, records them in the very words whicJi 
 were originally used ; more particularly, perhaps, 
 as the Jews, from their long continuance in Baby- 
 lon, were more accustomed to the Chaldee than 
 even to the Hebrew tongue. It is probable, like- 
 wise, at this time the Chaldee paraphrases began 
 to be used, for it appears, Nehem. viii. 2, 3, 8, that 
 some could not understand the Law, which may 
 signify they had forgotten the Hebrew language 
 during their captivity. It is evident that the author 
 of the Book of Ezra was personally present at the 
 transactions mentioned in it, the narrative being in 
 the first person. It also bears upon the face of it 
 every character of natural simplicity, and contains 
 more particulars of time, persons, and places, than 
 could have been introduced by any other individual. 
 Tliat the last four chapters of this book were written 
 by Ezra himself there can be no doubt, as he par- 
 ticularly describes himself in the beginning of the 
 seventh chapter, and likewise frequently introduces 
 himself in the subsequent chapters. The Jews, in- 
 deed, ascribe the whole of this book to Ezra, and 
 their opinion is adopted by most Christian commen- 
 tators. But as the writer of the first six chapters 
 appears, from chap. v. 4, to have been at Jerusalem 
 in the reign of Darius Hystaspes, and it appears 
 from the beginning of the seventh chapter that Ezra 
 did not go thither until the reign of Artaxerxes 
 Longimanus, (a distance of sixty years,) some per- 
 sons have ascribed the first six chapters to a more 
 ancient author. This, however, does not necessa- 
 rily follow ; and we apprehend it will appear that 
 these chapters were written by Ezra as well as the 
 last four, for possibly Ezra, after having accompa- 
 nied Zerubbabel in the first return of the captivity, 
 might have been again sent up to Babylon to coun- 
 teract the representations of those who opposed, 
 at the Persian court, the rebuilding of the city and 
 the temple ; and the account of his departure, 
 given in the seventh chapter, perhaps refers only 
 
 VOL. I. 136 
 
 to his going up with that commission and power 
 which he received from Artaxerxes. But whether 
 Ezra were, or were not at Jerusalem at the time 
 when this answer was made to Tatnai, (chap. iv. 
 5.) " We said unto them," he may well be con- 
 ceived, if not actually present at the time, either as 
 copying a public record of the transaction, or as re- 
 lating the speech of his countryman on that occa- 
 sion. The same method of narration is observable 
 throughout this book ; in the latter part of it (chap, 
 vii. l'2-26) the royal decree is inserted entire, in 
 the Chaldee dialect ; so, likewise, in the first part, 
 we find the edict of Cyrus, the epistle of the Sa- 
 maritans, and the reply, together with part of the 
 fourth chapter, arc also given in Chaldee. And it is 
 not likely that a short historical compendium, like 
 the Book of Ezra, should be the work of more than 
 one author ; nor ought we to assign it to several 
 authors, unless we had either express declaration 
 or internal evidence that they were concerned in 
 it; all these evidences are wanting in the Book 
 of Ezra. 
 
 This book is a continuation of the Jewish history, 
 from the time at which the Chronicles conclude : it 
 begins with a repetition of the two verses which 
 terminate the Book of Chronicles. The first six 
 chapters relate the return of the Jews under Zerub- 
 babel, after their appointed period of captivity ; their 
 reestablishment in Judcea, and the rebuilding and 
 dedication of the temple in Jerusalem. The last 
 four chapters give an account of the appointment 
 of Ezra to the government of Judcea by Artaxerxes 
 Longimanus ; his return to his own country from 
 Babylon ; the disobedience of the Jews ; and the 
 reformation he effected among them. The Book 
 of Ezra harmonizes most strictly wilh the prophe- 
 cies of Haggai and Zechariah, which it materially 
 elucidates, (compare Ezra v. with Hagg. i. 12. and 
 Zcch. iv. 1.) It evinces the paternal care of Jeho- 
 vah over his chosen people, whose history it relates 
 from the time of the edict issued by Cyrus, to the 
 twentieth year of Artaxerxes Longimanus, a period 
 of about seventy-nine years. Ezra is reported by 
 some traditionary accounts to have died in the 120th 
 year of his age, and to have been buried at Jerusa- 
 lem : though others say that he died in Persia, and 
 was buried on the banks of the river Samura, where 
 his tomb is shown. — Gray and Home in loc. 
 4 M 
 
1082 
 
 RETURN OF THE JEWS FROM CAPTIVITY. [Period VIIL 
 
 b 2 Ki. %i. 13. 
 
 2 Cli. 36. 7. 
 
 t Heb. the trajts- 
 porUUion. 
 e Neh. 7. 6, &c. 
 
 d 2Ki. 24. 14-16. 
 
 &25. 11. 2Ch. 
 
 xxxvi. 
 1 Or, Azariah, 
 
 Neh. 7. 7. 
 ♦ Or, Raamiah. 
 f Or, Misperctk. 
 J Or, JVehum. 
 
 e See Ne. 7. 10. 
 /Ne.7. U. 
 
 t Or, Hariph, 
 
 Ne. 7. 24. 
 
 J Or, Gibeon, 
 Neh. 7. 25. 
 
 * Or, Belhazma- 
 vetk, Neh. 7. 28. 
 
 vessels of silver, with gold, with goods, and with beasts, and with pre- 
 cious things, besides all that was willingly offered. 
 
 "Also Cyrus the king brought forth the vessels of the house of the 
 Lord, ''which Nebuchadnezzar had brought forth out of Jerusalem, 
 and had put them in the house of his gods ; ^ even those did Cyrus 
 king of Persia bring forth by the hand of Mithredath the treasurer, 
 and numbered them unto Sheshbazzar, the prince of Judah. ^ And 
 this is the number of them : thirty chargers of gold, a thousand char- 
 gers of silver, nine and twenty knives, ^^ thirty basons of gold, silver 
 basons of a second sort four hundred and ten, and other vessels a 
 thousand. ^^ All the vcs.sels of gold and of silver were five thousand 
 and four hundred. '^^AU these did Sheshbazzar bring up with them 
 of tthe captivity that were brought up from Babylon unto Jerusalem. 
 
 ' Now 'these are the children of the province that went Ezra ii. 
 
 up out of the captivity, of those which had been carried 
 away, ''whom Nebuchadnezzar the king of Babylon had carried away 
 unto Babylon, and came again unto Jerusalem and Judah, every one 
 unto his city ; ^ which came with Zerubbabel: Jeshua, Nehemiah, JSera- 
 iah, *Reelaiah, Mordecai, Bilshan, iMizpar, Bigvai, tR-ehum, Baanah, 
 The number of the men of the people of Israel : -^ The children of Pa- 
 rosh, two thousand an hundred seventy and two. '' The children of 
 Shephatiah, three hundred seventy and two. ^ The children of Arah, 
 'seven hundred seventy and five. ^ The children of ^Pahath-nioab, of 
 the children of Jeshua and Joab, two thousand eight hundred and 
 twelve. 'The children of Elam, a thousand two hundred fifty and 
 four. ^ The children of Zattu, nine hundred forty and five. ^ The 
 children of Zaccai, seven hundred and threescore. ^^ The children of 
 *Bani, six hundred forty and two. ^^ The children of Bebai, si.v hun- 
 dred twenty and three. ^~ The children of Azgad, a thousand two 
 hundred twenty and two. ^'^The children of Adonikam, six hundred 
 sixty and six. ^^The children of Bigvai, two thousand fifty and six. 
 ^^ The children of Adin, four hundred fifty and four. ^'^ The children 
 of Ater of Hezekiah, ninety and eight. ^^ The children of Bezai, three 
 hundred twenty and three. ^® The children of t Jorah an hundred and 
 twelve. 1^ The children of Hashum, two hundred twenty and three. 
 2" The children of tGibbar, ninety and five, ^i The cliildren of Beth- 
 lehem, an hundred twenty and three. ^^The men of Netophah, fifty 
 and six. ^^The men of Anathoth, an hundred twenty and eight. 
 ^■^ The children of *Azmaveth, forty and two. -^The children of Kir- 
 jath-arim, Chephirah, and Beeroth, seven hundred and forty and 
 three. -" The children of Ramah and Gaba, six hundred twenty and 
 one. 2' The men of Michmas, an hundred twenty and two. -^ The 
 men of Beth-el and Ai, two hundred twenty and three. ^^ The chil- 
 
 es) The several events related in this eighth 
 Period, are chiefly arranged in the order assigned 
 to them by Prideaux. and sanctioned by the high 
 anthorities of Bishop Tomline, Dr. Hales, Dr. 
 Adam Clarke, and others. 
 
 Every circumstance which took place at this 
 interesting moment, wlien the captives were about 
 to return to their own land, seems intended to prove 
 to the Jews the peculiar providence which had 
 watched over their nation. The conquests of Cyrus 
 had brought about a universal peace ; so that no 
 interruption was apprehended by the exiles on 
 their return to Judiea. The decree itself, of Cyrus, 
 was obtained inconsequence of the high reputation 
 of Daniel, and the perusal of the prophecies of 
 Isaiah, in which he was mentioned by name. The 
 reputation of Daniel had been raised to its present 
 eminence by a series of astonishing events ; which 
 impressed the heathen nation with awe, and seemed 
 
 to eradicate from the breasts of the Jews the least 
 remaining tendency to idolatry. And now on the 
 publication of tlie decree of Cyrus,, another predic- 
 tion of their prophet Jeremiah was fulfilled, Jer. 
 -x.wii. 2\, 22. "The vessels that remain in the 
 house of the Lord, shall be carried to Babylon, and 
 there shall they be till the day that I visit them, 
 saith the Lord ; then will I bring them up, and re- 
 store them to this place." The Jews, in this in- 
 stance, must have been clearly convinced that noth- 
 ing but Divine inspiration could have foreseen an 
 event so in\probable, as the preservation of the 
 golden vessels of the temple from the rapacity 
 and impious sacrilege of the various idolatrous mon- 
 archs into whose hands they must have successive- 
 ly fallen ; and at last, after the exjjiration of 
 seventy years, be voluntarily restored to their 
 rightful possessors. 
 
Part 1.] 
 
 I Or, Harid, 
 is in some 
 copies. 
 
 g- 1 Ch. 24. 7. 
 * 1 Ch. 24. ]4. 
 t 1 Ch. 9. 12. 
 j 1 Ch. 24. a 
 
 J Or, Juilah, ch. 
 3. 9. called also 
 Hodevah, Nell. 
 7.43. 
 
 ii 1 Ch. 9. 2. 
 
 * Or, Sia. 
 
 f Or, Shamlai. 
 
 * Or, Bazlitli, 
 Neh. 7. 54. 
 
 RETURN OF THE JEWS PROM CAPTIVITY. 
 
 1083 
 
 1 Or, ^mon, Ne. 
 
 7.59. 
 ra Jos. 9.21,27. 
 
 1 Ch. 9. 2. 
 
 * Or, Addon, 
 Ne. 7. 61. 
 t Or, pedigree. 
 
 n 2 Sa. 17. 27. 
 
 o Nu. 3. 10. 
 
 J Heb. Ihey were 
 
 polluted from the 
 
 priesthood. 
 * Or, crovernor : 
 
 see Ne. 8. 9. 
 p Le. 22. 2, 10, 
 
 15, 16. 
 g Ex. 28. 30. Nu, 
 
 27. 21. 
 r Ne. 7. 67. 
 
 dren of Nebo, fifty and two. ^°The children of Magbish, an hundred 
 fifty and six. ^^ The children of the other Elam, a thousand two hun- 
 dred fifty and four. ^~The children of Harim, three hundred and 
 twenty. ^^^The children of Lod, tHadid, and Ono, seven hundred 
 twenty and five. ^^ The children of Jericho, three hundred forty and five. 
 =^5 The children of Senaah, three thousand and six hundred and thirty. 
 3*^ The priests : the children of "Jedaiah, of the house of Jeshua, nine 
 hundred seventy and three. ^7 The children of ''Immer, a thousand 
 fifty and two. ^^ The children of Tashur, a thousand two hundred 
 forty and seven. ^^The children of 'Harim, a thousand and seventeen. 
 "" The Levites : the children of Jeshua and Kadmiel, of the children 
 of tHodaviah, seventy and four. 
 
 41 The singers : the children of Asaph, an hundred twenty and eight. 
 "2 The children of the porters : the children of Shallum, the children 
 of Ater, the children of Talmon, the children of Akkub, the children 
 of Hatita, the children of Shobai, in all an hundred thirty and nine. 
 
 43 The *^Nethinims : the children of Ziha, the children of Hasupha, 
 the children of Tabbaoth, ^4 the children of Keros, the children of 
 *Siaha, the children of Padon, ^Hhe children of Lebanah, the children 
 of Hagabah, the children of Akkub, ^e the children of Hagab, the chil- 
 dren of tShalmai, the children of Hanan, ^^ the children of Giddel, the 
 children of Gahar, the children of Reaiali, ^s the children of Rezin, 
 the children of Nekoda, the children of Gazzam, ^^the children of 
 Uzza, the children of Paseah, the children of Besai, ^^ the children of 
 Asnah, the children of Mehunim, the children of tNephusim, ^^ the 
 children of Bakbuk, the children of Hakupha, the children of Harhur, 
 ^2 the children of *Bazluth, the children of Mehida, the children of 
 Harsha, ^^ the children of Barkos, the children of Sisera, the children 
 of Thamah, ^^ the children of Neziah, the children of Hatipha. 
 
 •55 The children of 'Solomon's servants: the children of Sotai, the 
 children of Sophereth, the children of iPeruda, ^^ the children of Jaa- 
 lah, the children of Darkon, the children of Giddel, ^^ the children of 
 Shephatiah, the children of Hattil, the children of Pochereth of Zeba- 
 im, the children of tAmi. ^^ All the "Nethinims, and the children of 
 Solomon's servants, were three hundred ninety and two. 
 
 ^^ And these were they which went up from Tel-melah, Tel-harsa, 
 Cherub, *Addan, and Tmmer ; but they could not show their father's 
 house, and their fseed, whether they were of Israel. '^° The children of 
 Delaiah, the children of Tobiah, the children of Nekoda, six hundred 
 fifty and two. 
 
 61 And of the children of the priests : the children of Habaiah, the 
 children of Koz, the children of Barzillai ; which took a wife of the 
 daughters of "Barzillai the Gileadite, and was called after their name. 
 ^^ These sought their register among those that were reckoned by- 
 genealogy, but they were not found ; "therefore Iwere they, as pol- 
 luted, put from the priesthood. ^^ And the *Tirshatha said unto them, 
 that they ''should not eat of the most holy things, till there stood up a 
 priest with 'Urim and with Thummim. 
 
 *^4 The '"whole congregation together was forty and two thousand 
 three hundred and"^ threescore, "^^ besides their servants and their maids, 
 
 (3) Some degree of surprise may perhaps be ex- 
 cited, that not more of the Jews returned to their 
 own land. The circumstance, however, may be 
 easily accounted for, when we consider the motives 
 which are generally most powerful in their influ- 
 ence over the human mind. The Jews who were 
 taken captive to Babylon, had been commanded by 
 their prophet Jeremiah to seek the peace of the 
 land where they were about to sojourn, to build 
 
 houses, and to plant vineyards. They were re- 
 ceived at an early period of their captivity into the 
 peculiar favor of the kings of Babylon, in conse- 
 quence of the miraculous interposition of a Supreme 
 Providence in favor of Daniel ; it is not therefore 
 to be wondered at, that so many of the Jews pre- 
 ferred the luxury and ease of Babylon, to the labors, 
 the difficulties, and hardships to "which they would 
 be exposed, by returning to their now 
 
1084 
 
 RETURN OF THE JEWS FROM CAPTIVITY. [Pf 
 
 Vtll. 
 
 of whom there were seven thousand three hundred thirty and seven ; 
 and there were anions them two hundred singing men and singing 
 women. '^'^ Tlieir horses were seven hundred tliirty and six ; their mules, 
 two hundred forty and five ; ^' their camels, four hundred thirty and 
 five ; their asses, six thousand seven hundred and twenty. 
 
 ^^And some of the chief of the fathers, when they came to the 
 house of the Lord which is at Jerusalem, 'oflered freely for the house 
 of God to set it up in his place. ^^ They gave after their ability unto 
 the treasure of the work threescore and one thousand drams of gold, 
 and five thousand pounds of silver, and one hundred priests' garments. 
 ''^ So the priests, and the Levites, and some of the people, and the 
 singers, and the porters, and the Nethinims, dwelt in their cities, and 
 all Israel in their cities. 
 
 ^ And when the seventh month was come, and the chil- Ezra iii. 1-7. 
 dren of Israel were in the cities, the people gathered 
 themselves together as one man to Jerusalem. - Then stood up t Jeshua 
 the son of Jozadak, and his brethren the priests, and tZerubbabel the 
 son of 'Shealtiel, and his brethren, and budded the altar of the God 
 of Israel, to ofler burnt oflerings thereon, as it is "written in the Law 
 LuVa. 27. caTied of Moscs the man of God. ^ And they set the altar upon his bases, *'> 
 Dris-'s. for fear was upon them because of the people of those countries ; and 
 
 f Or, Joshua. 
 
 Hag. I. 1.&2.2. 
 
 Zee. 3. J. 
 + Called Zoroha- 
 
 bel. Mat. 1. 12. 
 
 L,u 3. 27. 
 t Mat. 1. 12. 
 
 country. The higher ranks preferred the splendor 
 and luxuries of the court of Persia ; the lower 
 classes, the quiet enjoyment of their homes. Few 
 were found with sutficient attachment for their re- 
 ligious principles, or zeal for the restoration of their 
 ecclesiastical and civil polity, and their reunion as 
 an independent nation, as to induce them to ex- 
 change the attractions of Babylon for the dangers 
 and trials incident, even under the most favorable 
 circumstances, to their reestablishment in Judsea. 
 
 Among the comparatively few who took advan- 
 tage of the decree of Cyrus must be enumerated, 
 not only the tribes of'Judah and Benjamin, but 
 several likewise of the other tribes, who were car- 
 ried away by Tiglath-pileser, Salmaneser.and Esar- 
 haddon ; who still retained the true worship of God 
 in a strange land, and did not go into the idolatrous 
 usages and impieties of the heathens, among whom 
 they were dispersed, but joined themselves to the 
 Jews, when, by a like captivity, they were brought 
 into the same parts ; and some, after all the Assyr- 
 ian captivities, were still left in tlie land. For we 
 find some of them still there in the time of Josiah 
 (2Chron.xxxiv. 9,andxxxv. 18), and they suffered 
 the Babylonish captivity, as well as the Jews, 
 till at length they were wholly carried away in the 
 last of them by Nebuzar-adan, in the twenty-third 
 year of Nebuchadnezzar, (Jer. Iii. 30.) And many 
 of them had long before left their tribes for their 
 religion {2 Chron. xi. IG, xv. 0, and xxxi. 6,) and, 
 incorporating themselves with their brethren of 
 Judah and Benjamin, dwelt in their cities, and 
 there fell into the same calamity with them in their 
 captivity under the Babylonians And of all these 
 a great number availed themselves of this decree 
 to^return and dwell in their own cities ; for both 
 Cyrus' decree, as well as that of Artaxerxes, ex- 
 tended to all the house of Israel. The decree of Ar- 
 taxerxes (Ezra vii. 13) is, by the name, to all the 
 people of Israel, and that of Cyrus (Ezra i. :'.) is to 
 all the people of the God of" Israel, that is, as ap- 
 p'^ars bj the text, to all those that worshipped God 
 at Jerusalem, which must be understood of the 
 people of Israel, as well as of Judah ; for that tem- 
 ple was built for botli, and both had an equal right 
 to worship God there. And therefore Ezra, when 
 he returned, in the reign of Artaxerxes Longiman- 
 us. sent a copy of the king's decree, whereby that 
 favor was granted him though all Media, where the 
 
 ten tribes were in captivity, as well as through all 
 Chaldea and Assyria, where the Jews were in cap- 
 tivity ; which plainly implies, that both of them 
 were included in that decree, and that being a re- 
 newal of the decree of Cyrus, both must be under- 
 stood of the same extent. And we are told in 
 Scripture, that, after the captivity (1 Chron. ix. 
 3), some of the children of Ephraim and Manasseh 
 dwelt in Jerusalem, as well as those of Judah and 
 Benjamin. And it appears from several places in 
 the New Testament (Luke ii. 30. James i. 1, 
 Acts xxvi. 7,), that some of all the tribes were still 
 in being among the Jews, even to the time of their 
 last dispersion "on the destruction of Jerusalem by 
 the Romans, though then all we recomprehended 
 under the name of Jews, which, after the Baby- 
 lonish captivity, became the general name of the 
 whole nation, as that of Israelites was before. And 
 this being premised, it solves the difficulty wliich 
 arises from the difference that is between the 
 general number, and the particulars of those that 
 returned upon Cyrus' decree. For the general 
 number both in Ezra and Nehemiah, is said to be 
 42,360 ; but the particulars, as reckoned up in their 
 several families in Ezra, amount only to 29,818, 
 and in Nehemiah to 31,031. The meaning of 
 which is, they arc only the tribes of Judah, Benja- 
 min, and Levi, that are reckoned by their families 
 in both these places, the rest being of the other 
 tribes of Israel, are numbered only in the gross 
 sum, and this is that which makes the gross sum so 
 much exceed the particulars in both the computa- 
 tions. — Prideaux's Connection, vol. i. anno 550. 
 
 (■») The undoubted piety of the Jews who re- 
 turned to their own country, was shown in their 
 anxiety to restore the altar of God for burnt offering. 
 This altar stood in the middle of the inner court of 
 the temple of Solomon, exactly before the porch 
 leading into the holy place ; and on this were made 
 the dafly offerings of the morning and evening ser- 
 vice, and all other offerings, ordinary and extraordi- 
 nary, which were offered up to God by fire. It had 
 been beaten down and destroyed by the Babylo- 
 nians at the burning of the temple, and now the 
 first exertions of the Jews were directed to the re- 
 building of it in the same plnce in which it had 
 orisrinaily stood, and there they daily offered sacri- 
 fices, before any other part of the temple was raised. 
 — Prideaux's Connection, vol. i. p. 187. 
 
Part L] RETURN OF THE JEWS FROM CAPTIVITY. 1085 
 
 V Nu. 28. 3, 4. they oirered burnt offerings thereon unto the Lord, even "burnt offer- 
 "zec.^4."iy,'iV.' ings morning and evenhig. ^ They kept also the feast of Tabernacles, 
 z Ex. 2:3. 16. "^as it is written, and ''offered the daily burnt offerings by number, ac- 
 ^^^"L'V^''^''' cording to the custom, *as the duty of every day required : •'"'and 
 
 * Ueh. the matter » , , . ' . , , i\- • i i r i 
 
 of uie day ill his aftcrward otiered the "contmual burnt onermg, both oi the new-rnoons, 
 ze!!29. 36. Nu. and of all the set feasts of the Lord that were consecrated, and of 
 
 &b9' a's'^'*^' every one that willingly offered a freewill offering unto the Lord. 
 t Heb. tkp\empie ^ From the first day of the seventh month began they to offer burnt 
 
 fo^ye^fofrndT offcriugs uuto tlic LoRD. But tthc fouudatiou of the temple of the 
 t Or, icorkmcn. LoRD was uot vct laid. ^ They gave money also unto the masons, and 
 
 " ' Ki. 5. 6,9. •' - •' o -..-•'. .. . '. . 
 
 2 ch.'2.io. Ac. to the tcarpenters ; and "meat, and drink, and oil, unto them of *""Zidon, 
 and to them of Tyre, to bring cedar trees from Lebanon to the sea of 
 'Joppa, 'according to the grant that they had of Cyrus king of Persia. 
 
 12. 20. 
 6 2Ch.2. 16. 
 
 Ac. 9. 3C. 
 c Ezra 6. 3. 
 
 PSALM CVII.W 
 
 PSALM CVIt. The psalmist exhorteth the reckemed, in praisina: God, to observe his manifold providence, ^ over 
 travellers, 10 over captives, 17 over sick men, 23 over seatnen, 33 and in divers varieties of life. 
 
 a Mat. 19. 17. 1 O givG thanks unto the Lord, for "he is good, 
 
 For his mercy endureth for ever. 
 2 Let the redeemed of the Lord say so. 
 Whom he hath redeemed from the hand of the enemy ; 
 Ve''29'f4 &31 ^ "^"^ ''gathered them out of the lands, 
 8,10. Ez. '39.2?; From the east, and from the west, 
 *^ieh. from the From the north, and *from the south. 
 «'^«- 4 They wandered in the Wilderness in a solitary way, 
 
 They found no city to dwell in. 
 ^ Hungry and thirsty. 
 
 Their soul fainted in them. 
 ^ Then they cried unto the Lord in their trouble, 
 
 And he delivered them out of their distresses. 
 '' And he led them forth by the right way. 
 That they might go to a city of habitation. 
 
 ^ Oh that men would praise the Lord for his goodness, 
 And for his wonderful works to the children of men ! 
 dLu. 1. 53. 9 For ''he satisfieth the longing soul. 
 
 And filleth the hungry soul with goodness. 
 eLu. 1.79. seo 10 g^ch ^as sit iu darkucss and in the shadow of death, 
 
 Being bound in affliction and iron ; 
 ^^ Because they rebelled against the words of God, 
 / Ps. 73. 24. Lu^ And contemned ^the counsel of the Most High : 
 
 12 Therefore he brought down their heart with labor ; 
 
 They fell down, and there was none to help. 
 ^^ Then they cried unto the Lord in their trouble, 
 And he saved them out of their distresses. 
 
 (^) We may observe here, that the Tyrians were should characterize every attempt to elucidate the 
 
 the wealthy, commercial, maritime nation, which Holy Scriptures. 
 
 contributed more than any other people to the (") Psalm cvii. is enumerated by Calmet, Home, 
 
 buildino- of the first temple by Solomon. They and Gray among those which were probably written, 
 
 were principally concerned also in assisting the re- as well after other deliverances, as upon the release 
 
 building of the second temple under Ezra, (chap, from the Babylonish captivity, and at the building 
 
 iii. 7.) "is it fanciful to suppose that this nation and dedication of the second temple. It is inserted 
 
 was but a type of that more powerful, wealtliy, here on the united authority of these laborious and 
 
 commercial, and maritime nation, which in the lat- distinguished writers, as well as on its internal 
 
 ter days shall contribute to the rebuilding of the evidence, arising from its applicability to the cir- 
 
 splritual, and perhaps actual temple, at the final cumstances of the Jewish Church at this period, 
 
 restoration of the Jews, before the second advent On the same authorities, and for the same additional 
 
 of the common Head of the Church? Many coin- reason, I have inserted here the Ix.xxviith, cxith, 
 
 cidences of this nature have suggested themselves cxiith, cxiiith, cxivth, cxvith, cxviith, cxxviith, 
 
 in proceeding through this Arrangement ; but they cxxviiith, and cxxxivth. The cxxvth is referred 
 
 have been carefully" withheld, from the apprehen- by Dr. Gray to the distresses of the Church, by 
 
 sinn that I might be indulging in a spirit of specu- Hornc to the return from the captivity, 
 lation, instead of that sobriety and judgment which 
 
 VOL. I. 4m* 
 
1086 
 
 PSALMS COMPOSED BY THE JEWS. 
 
 [Period VIII. 
 
 A 2 Kj. 20. 4, 5. 
 Ps. 147. 15, &.C. 
 
 Mat. 8. 8. 
 
 tLe.7. 12. Ps. 
 
 50. 14. He. 13. 
 
 15. 
 t Hcb. singing. 
 
 * Heb. all their 
 icisdom is swal- og 
 lowed up. 
 
 i See Job 38. 11. 29 
 
 k 1 Ki. 17. 1, 7. 
 
 I See Ge. 19. 25. 
 f Heb. saltncss. 
 
 m Job 38. 27. Ps. 
 114.8. Is. 41. 
 
 n See Ge. 1. 2S 
 & 12. 2. 
 oEx. 1.7. 
 ;> 2 Ki. 10. 32. 
 
 X Or, void place, 
 q 1 Sa. 2. 8. 
 * Or, after. 
 
 He ^brought them out of darkness and the shadow of death, 
 And brake their bands in sunder. 
 
 ^^ Oh that men would praise the Lord for his goodness, 
 And for his wonderful works to the children of men ! 
 For he hath broken the gates of brass, 
 And cut the bars of iron in sunder. 
 
 ^"^ Fools because of their transgression, 
 And because of their iniquities, are afflicted. 
 Their soul abhorreth all manner of meat, 
 And they draw near to the gates of death. 
 Then they cry unto the Lord in their trouble. 
 And he saveth them out of their distresses. 
 He ''sent his word, and healed them, 
 And delivered them from their destructions. 
 
 -' Oh that men would praise the Lord for his goodness, 
 And for his wonderful works to the children of men ! 
 
 ^^ And 'let them sacrifice the sacrifices of thanksgiving. 
 And declare his works with trejoicing. 
 They that go down to the sea in ships, 
 That do business in great waters. 
 These see the works of the Lord, 
 And his wonders in the deep. 
 
 For he commandeth, and traiseth the stormy wind, 
 AVhich lifteth up the waves thereof. 
 They mount up to the heaven, 
 They go down again to the depths. 
 Their soul is melted because of trouble. 
 They reel to and fro, and stagger like a drunken man, 
 And *are at their wit's end. 
 Then they cry unto the Lord in their trouble. 
 And he bringeth them out of their distresses. 
 He ■'maketh the storm a calm, 
 So that the waves thereof are still. 
 Then are they glad because they be quiet, 
 So he bringeth them unto their desired haven. 
 
 ^^ Oh that men would praise the Lord for his goodness. 
 And for his wonderful works to the children of men ! 
 Let them exalt him also in the congregation of the people. 
 And praise him in the as.sembly of the elders. 
 
 ^^ He *turneth rivers into a wilderness, 
 And the watersprings into dry ground ; 
 A 'fruitful land into tbanenness, 
 For the wickedness of them that dwell therein. 
 He "'turncth the wilderness into a standing water, 
 And dry ground into waters[)rings. 
 And there he maketh the hungry to dwell. 
 That they may prepare a city for habitation ; 
 And sow the fields, and plant vineyards. 
 Which may yield fruits of increase. 
 
 He "blesscth them also, so that they "are multiplied greatly ; 
 And suffereth not iheir cattle to decrease. 
 Again, they are ''diminished and brought low 
 Through oppression, affliction, and sorrow. 
 He poureth contempt upon princes. 
 
 And causeth them to wander in the ^wilderness, where there is no 
 Yet 'sctteth he the poor on higli "from affliction, [way. 
 
 And maketh him nuiiiiics like a flock. 
 
Part I.] 
 
 ON THEIR RETURN FROM CAPTIVITY. 
 
 1087 
 
 ^- The righteous shall see it, and rejoice ; 
 »• Pr- 10- 11- Ko- And all '^iniquity shall stop her mouth. 
 s Ps. 64. 9. Je. 9. ^^ Whoso ^is wise, and will observe these things, 
 12. Ho. 14. 9. Even they shall understand the lovingkindness of the Lord. 
 
 PS LXXXVII. 
 
 » Or, of. 
 
 a Or, Its, nieanii 
 Zioii's founda- 
 tion.— £(/. 
 
 * Heb. HatU^v^ 
 jafi. 
 
 a As this and the 
 following Psalm 
 are alphabetical, 
 every line com- 
 mencing consec- 
 utively with its 
 proper letter of 
 the Hebrew al- 
 pliabet. Hallelu- 
 jah must be con- 
 sidered as the 
 title.— £rf. 
 
 a Job xxxviii.- 
 xli. Ps.92. 5. & 
 139. 14. Re. 15. 
 3. 
 
 •f Heb. prey. Mat. 
 6. 26, 33. 
 
 iRe. 
 
 15.3. 
 
 t Heb. are estab- 
 lished. Is. 40. 8. 
 Mat. 5. 18. 
 
 c Ps. 19. 9. Re. 
 15.3. 
 
 d Mat. 
 1.63 
 
 . 1. 21 Lu 
 
 cLu. 
 
 1.49. 
 
 /Job 
 1.7. 
 Ec. 1 
 
 28. 23. Pr. 
 & 9. 10. 
 ■2. 13. 
 
 t^Or, 
 
 Good suc- 
 Pr. 3. 4. 
 
 *Heb 
 them. 
 
 . that do 
 
 PSALM CXII. 
 
 * Heb 
 
 jah. 
 
 . Hallelu- 
 
 PSALM LXXXVII. 
 
 TVie nature and glory of the Church. 4 The increase, honor, and comfort of the jnembers thereof. 
 A Psalm or Song *for the Sons of Korah. 
 
 ^ ''His foundation is in the holy mountains. 
 2 The Lord loveth the gates of Zion 
 
 More than all the dwellings of Jacob. 
 ^ Glorious "things are spoken of thee, 
 
 city of God ! Selah ! 
 
 ^ I will make mention of Rahab and Babylon to them that know 
 
 Behold Philistia, and Tyre, with Ethiopia ; [me : 
 
 This man was born there. 
 ^ And of Zion it shall be said. 
 
 This and that man was born in her ; 
 
 And the Highest himself shall establish her. 
 ^ The Lord shall count, when he 'vvriteth up the people, 
 
 That this man was born there. Selah ! 
 "^ As well the singers as the players on instruments shall be there. 
 
 All my springs are in thee. 
 
 PSALM CXI. 
 
 The psalmist by his example incitvfk others to praise God for his glorious, 5 and gracious works. 
 10 The fear of God breedeth true wisdom. 
 
 ^ * Praise ye the Lord ! * 
 
 1 will praise the Lord with my whole heart. 
 In the assembly of the upright, and in the congregation. 
 
 ^ The "works of the Lord are great, 
 Sought out of all them that have pleasure therein. 
 
 ^ His work is honorable and glorious, 
 And his righteousness endureth for ever. 
 
 '' He hath made his wonderful works to be remembered ; 
 The Lord is gracious and full of compassion. 
 
 ^ He hath given tnieat unto them that fear him ; 
 He will ever be mindful of his covenant. 
 
 ^ He hath showed his people the power of his works. 
 That he may give them the heritage of the heathen. 
 
 '' The works of his hands are *" verity and judgment ; 
 All his commandments are sure. 
 
 ^ They tstand fast for ever and ever. 
 And are Mone in truth and uprightness. 
 
 ^ He ''sent redemption unto his people ; 
 He hath commanded his covenant for ever ; 
 Holy ^and reverend is his name ! 
 ^^ The •'^fear of the Lord is the beginning of wisdom ; 
 ^ \A. good understanding have all they *that do his commandments ; 
 n His praise endureth for ever. 
 
 PSALM CXII. 
 
 Godliness hath the promises of this life, 4 ujid of the life to come, 
 shall he an eyesore to the wicked. 
 
 ^ *Praise ye the Lord ! 
 *< Blessed is the man that feareth the Lord, 
 3 That delighteth greatly in his commandments ! 
 J ^ His seed shall be mighty upon earth ; 
 T The generation of the upright shall be blessed. 
 
 10 The prosperity of the godly 
 
1088 
 
 PSAmrS COMPOSED BY THE JEWS. 
 
 [Period VIII 
 
 d Job 11. 17. Ps. 
 97. 11. 
 
 c Ps. 37. 26. Lu. 
 
 G. 35. 
 d Eph. 5. 15. 
 
 Col. 4. 5. 
 ■f Uv.b. jiulgmcHt. 
 e Pr. 10. 7. 
 /Pr. 1. 33. 
 
 g Pr. 3. 33. 
 
 h 2 Co. 9. 9. 
 t De. 24. 1-3. 
 
 j See Lu. 13. 28. 
 k Pr. 10. 28. &. 
 11.7. 
 
 PSALM cxin. 
 
 a Psalms cxiii. to 
 cxviii. form what 
 is calleJ by the 
 Hebrewa Tlie 
 Great Hallel, or 
 praise, which 
 was sung on 
 their most sol- 
 emn festivals, 
 anil particularly 
 after the cele- 
 bration of the 
 Passover ; see 
 Mat. 26. 30. 
 Mar. 14. 26.-- 
 Ed. 
 
 * Heb. Hallelujah. 
 
 a Is. 59. 19. Mai. 
 1. 11. 
 
 t Heb. fxalteth 
 himself to dwell. 
 
 b 1 Sa. 2. 8. Ps. 
 107. 41. 
 
 e 1 Sa. 2. 5. Ps. 
 
 68. 6. Is. 54. 1. 
 
 Lu.l. 13-15. Gal. 
 
 4. 27. 
 % Heb. to dwell in 
 
 a house. 
 
 PSALM CXIV. 
 
 a Ex. 13. 3. 
 
 JE: 
 
 t 19. 
 6. & 25. 8. & 29. 
 45,46. De.27. 9. 
 
 c Ex. 14. 21. Ps. 
 77. 16. 
 dJos. 3. 13,16. 
 
 n 3 Wealth "and riches shall be in his house, 
 1 And his righteousness endureth for ever. 
 T 4 Unto Hhe upright there ariseth light in the darkness ; 
 n He is gracious, and full of compassion, and righteous. 
 £3 5 A 'good man showeth favor, and lendeth ; 
 ' He will guide his aftairs ''with idiscretion. 
 ^ '^ Surely he shall not be moved for ever ; 
 ^ The 'righteous shall be in everlasting remembrance. 
 n " He -^shall not be afraid of evil tidings ; 
 3 His heart is fixed, trusting in the Lord. 
 D ^ His heart is established, "lie shall not be afraid, 
 V Until he see his desire upon his enemies. 
 3 ^ He ''liath dispersed, he hath given to the poor ; 
 2> His 'righteousness endureih for ever ; 
 p His horn shall be exalted with honor. 
 
 1 If* The ^wicked shall see it, and be grieved ; 
 
 ty He shall gnash with his teeth, and melt away ; 
 n The *desire of the wicked shall perish. 
 
 PSALM CXIII.a 
 
 A71 exhortation to praise God for his excellency, 6 for his mercy. 
 
 ^ *Praise ye the Lord ! 
 Praise, O ye servants of the Lord, 
 Praise the name of the Lord ! 
 
 2 Blessed be the name of the Lord 
 From this time forth and for evermore ! 
 
 2 From "the rising of the sun unto the going down of the same 
 
 The Lord's name is to be praised. 
 ■* The Lord is high above all nations. 
 
 And his glory above the heavens. 
 
 5 Who is like unto the Lord our God, 
 
 Who tdwelleth on high, 
 ^ Who humbleth himself to behold 
 
 The things that are in heaven, and in the earth ! 
 ■^ He ''raiseth up the poor out of the dust. 
 
 And lifteth the needy out of the dunghill ; 
 s That he may set him with princes, 
 
 Even with the princes of his people. 
 9 He 'maketh the barren woman J to keep house, 
 
 And to be a joyful mother of children. 
 
 Praise ye the Lord ! 
 
 PSALM CXIV. 
 
 An exhortation, btj the example of the dumb creatures, to fear God in his Clmrch. 
 
 ' When "Israel went out of Egypt, 
 
 The house of Jacob from a people of strange language ; 
 ~ Judah ''was his sanctuary, 
 
 And Israel his dominion. 
 2 The "sea saw it, and fled ; 
 
 Jordan ''was driven back. 
 ■* The mountains skij^ped like rams, 
 
 And the little hills like lambs. 
 
 5 What ailed thee, O thou sea, that thou fleddest ? 
 
 Thou Jordan, that thou wast driven back? 
 ^ Ye mountains, tliat ye skipped like rams ; 
 
 And ye little hills, like lambs ? 
 ■^ Tremble, thou earth, at the presence of the Lord, 
 
 At the presence of the God of Jacob ; 
 
Part I.] ON THEIR RETURN FROM CAPTIVITY. 1089 
 
 « Ex.^17. 6. i\u. 8 Wjiich 'turned the rock into a standing water, 
 
 The flint into a fountain of waters. 
 rsALM cxvr. pSxVLM cxvi. 
 
 Tlie psalmist professeth his love and duty to God for his deliverance. 12 He studieth to be thankful, 
 
 ^ I love the Lord, because he hath heard 
 My voice and my supphcations. 
 ^ Because he hath inchned his ear unto me, 
 »^Heb.in,„2, Therefore will I call upon him *as long as I live. 
 
 ^ The sorrows of death compassed me, 
 ^GeM4?34f '"'' ^"^ ^'^6 P'^^is of hell tgat hold upon me ; 
 I found trouble and sorrow. 
 ■* Then called I upon the name of the Lord ; 
 
 Lord, I beseech thee, deliver my soul. 
 ^ Gracious is the Lord, and righteous ; 
 
 Yea, our God is merciful. 
 ^ The Lord preserveth the simple ; 
 
 1 was brought low, and he helped me. 
 \h'ii^^' ^^^^' ' Return unto thy "rest, O my soul; 
 
 For the Lord hath dealt bountifully with thee. 
 ^ For thou hast delivered my soul from death, 
 
 Mine eyes from tears, and my feet from falling. 
 ^ I will walk before the Lord 
 
 *2?'"i3" ^' ^'' ^" '^^^ ^^^^ •^^ *'^^ living, 
 c 2 Co. 4. 13. ^° I 'believed, therefore have I spoken ; 
 I was greatly afflicted ; 
 ^^ I said in my haste, 
 dRo.3.4. " All ''men are liars." 
 
 ^^ What shall I render unto the Lord 
 For all his benefits toward me ? 
 " I will take the cup of salvation. 
 
 And call upon the name of the Lord. 
 
 '2^ 9 ^i^' 5° 33*^' ^* ^ '^'^^ P'^y ^^y ^^^^^ ""^o *'^^ ^^^^ 
 
 Now in the presence of all his people. 
 
 ^^ Precious in the sight of the Lord 
 
 Is the death of his saints. 
 
 ^^ O Lord, truly I am thy servant ; 
 
 I am thy servant, and the son of thy handmaid ; 
 
 Thou hast loosed my bonds. 
 
 ■^5o!'i4". ^^' ^'' ^' ^ ^'^^ ^^^'^ ^° ^^^^ ^^^^ sacrifice of thanksgiving, 
 And will call upon the name of the Lord. 
 ^^ I will pay my vows unto the Lord 
 
 Now in the presence of all his people. 
 ^^ In the courts of the Lord's house, 
 In the midst of thee, O Jerusalem ' 
 Praise ye the Lord ! 
 
 PSALM ex VII. PSALM CXVII. 
 
 An exhortation to praise God for his mercy and truth. 
 
 ''^°- 15- "• ^ O "praise the Lord, all ye nations ! 
 Praise him, all ye people ! 
 2 For his merciful kindness is great toward us ; 
 And the truth of the Lord endureth for ever. 
 Praise ye the Lord ! 
 
 PSALM CXXV. PSALM CXXV. 
 
 The safety of such as trust in God. 4 A prayer for the godly, and against the wickea 
 
 A Song^ of deg^rees. 
 
 ^ They that trust in the Lord shall be as Mount Zion, 
 Which cannot be removed, but abideth for ever. 
 VOL. I. 137 
 
1090 
 
 FOUNDATION OF THE TEMPLE LAID. [Period VIII 
 
 a Pr. 22. 8. Is. 
 14.5. 
 * Heb. vaiokei- 
 
 c Ps. 128. 
 6. 16. 
 
 t Heb. that are 
 biuldtrs of it in 
 
 h Ge. 33. 5. & 48. 
 4. Jos. 24. 3, 4. 
 
 c De. 28. 4. 
 
 X Heb. Jilled his 
 quiver with them. 
 
 d See Job 5. 4. 
 Pr.27. II. 
 
 * Or, shall sub- 
 due, as Ps. 18. 
 47, or, destroy. 
 
 VS. CXXVIIl. 
 
 c Ge. 50. 23. Job 
 42. 16. 
 
 I 1 Ch. 9. 33. 
 
 I I Ti. 2. 8. 
 
 ' Or, in holiness. 
 
 A. M. 3469 
 B. C. 535. 
 
 a i. e. the Israel- 
 ites.— £;d. 
 
 2 As the mountains are round about Jerusalem, 
 So the Lord is round about his people 
 From henceforth even for ever. 
 
 3 For "the rod of *the wicked shall not rest upon the lot of the right- 
 Lest the righteous put forth their hands unto iniquity. [eous ; 
 
 ■* Do good, O Lord ! unto those that be good. 
 And to them that are upright in their hearts. 
 ^ As for such as turn aside unto tiieir ''crooked ways, 
 The Lord shall lead them forth with the workers of iniquity ; 
 But 'peace shall be upon Israel. 
 
 PSALM cxxvii. 
 
 Tlie virhie of God's blessing. 3 Good children are his gift. 
 A Song- of ilegrees *for Solomon. 
 
 ' Except the Lord build the house, 
 
 They labor in vain f that build it ; 
 
 Except the Lord keep the city, 
 
 The watchman waketh but in vain. 
 2 It is vain for you to rise up early, to sit up late, 
 
 To "eat the bread of sorrows ; 
 
 For so he giveth his beloved sleep. 
 
 3 Lo ! ^children are a heritage of the Lord ; 
 
 And 'the fruit of the womb is his reward. 
 '* As arrows are in the hand of a mighty man ; 
 
 So are children of the youth. 
 ^ Happy is the man that hath this quiver full of them ; 
 
 They "shall not be ashamed, 
 
 But they *shall speak with the enemies in the gate. 
 
 PSALM CXXVIIL 
 
 The sundry blessings which follov^ them that/ear God. 
 A Song of degrees. 
 
 ^ Blessed is every one that feareth the Lord ; 
 That walketh in his ways ! 
 
 2 For "thou shall eat the labor of thy hands ; 
 Happy shalt thou be, and it shall be well with thee. 
 
 3 Thy wife shall be ''as a fruitful vine by the sides of thy house ; 
 Thy children like olive plants round about thy table. 
 
 '^ Behold, that thus shall the man be blessed 
 That feareth the Lord. 
 ^ The Lord shall bless thee out of Zion ; 
 
 And thou shalt see the good of Jerusalem all the days of thy life. 
 •^ Yea, thou shalt 'see thy children's children, 
 And peace upon Israel. 
 
 PSALM cxxxiv. 
 
 All exhortation to bless God. 
 A Song of degrees. 
 
 ^ Behold, bless ye the Lord, 
 
 All ye servants of the Lorr, 
 
 Which "by night stand in the house of the Lord ! 
 ~ Lift ''up your hands *in the sanctuary, 
 
 And bless the Lord! 
 2 The Lord that made heaven and earth 
 
 Bless thee out of Zion ! 
 
 Skction II. — The. Foundation of the Temple laid; — Paalms thereon. 
 E/.KA iii. 8, lo the end. — Psai.ms Lxxxiv. and l.xvi. 
 
 ^ Now in the second year of "their coming unto the house of God at 
 Jerusalem, in the second month, began Zerubbabel the son of Sheal- 
 
lRT I.] 
 
 FOUNDATION OF THE TEMPLE LAID. 
 
 1091 
 
 tiel, and Jeshua the son of Jozadak, and the remnant of their brethren 
 the priests and the Levites, and all they that were come out of the 
 captivity unto Jerusalem ; and "appointed the Levites, from twenty 
 years old and upward, to set forward the work of the house of the 
 Lord, ^ Then stood Jeshua with his sons and his brethren, Kadmiel 
 and his sons, the sons of *Judah, ttogether, to set forward the work- 
 men in the house of God ; the sons of Henadad, with their sons and 
 their brethren the Levites. ^'^ And when the builders laid the founda- 
 ch. 16. 6, 42. tion of the temple of the Lord, Hhey set the priests in their apparel 
 with trumpets, and the Levites the sons of Asaph with cymbals, to 
 praise the Lord, after the "ordinance of David king of Israel. ^^ And 
 ''they sang together by course in praising and giving thanks unto the 
 Lord ; 'because he is good, ^for his mercy endureth for ever toward 
 Israel. And all the people shouted with a great shout, when they 
 praised the Lord, because the foundation of the house of the Lord 
 was laid. ^-But ^many of the priests and Levites and chief of the 
 fathers, who were ancient men, that had seen the first house, when 
 the foundation of this house was laid before their eyes, wept with a 
 loud voice ; and many shouted aloud for joy. ^^ So that the people 
 could not discern the noise of the shout of joy from the noise of the 
 weeping of the people ; for the people shouted with a loud shout, and 
 the noise was heard afar oft'. 
 
 * Or, HodaviaJi. 
 
 Ez. -2. 40. 
 ■f Heb. as one. 
 
 c\ Ch. 6. 31.& 
 
 16. 4. 
 rfEx. 15. 21. 
 
 2Ch.7.3. Neh 
 
 12. 24. 
 e 1 Cli. 16. 34. 
 
 Ps. cxxxvi. 
 
 g See Hag 
 
 ■■ Ps. 8, title. 
 Or, of. 
 
 PS. LXXXIV. PSALM LXXXIV.m 
 
 T)ie prophet, longing for the communion of the sanctuary, 4 showeth hoiv blessed they are that dwelt 
 
 therein. 8 He prayeth to be restored unto it. 
 
 To the chief Musician ''upon Gittith, A Psalm ffor the sons of Korah. 
 
 ^ How amiable are thy tabernacles, O Lord of hosts ! 
 ^ My soul longeth, yea, even fainteth for the courts of the Lord; 
 
 My heart and my flesh crieth out for the living God. 
 ^ Yea, the sparrow hath found a house, 
 
 And the swallow a nest for herself, where she may lay her young 
 
 Even thine altars, O Lord of hosts. 
 
 My King, and my God ! 
 
 '^ Blessed are they that dwell in thy house ! 
 
 They will be still praising thee. Selah ! 
 ^ Blessed is the man whose strength is in thee ; 
 
 In whose heart are the ways of them ! 
 ^ Who passing through the valley tof Baca make it a well ; 
 
 The rain also *filleth the pools. 
 "^ They go tfrom strength to strength. 
 
 Every one of them in Zion "appeareth before God. 
 ^ O Lord God of hosts, hear my prayer ; 
 
 Give ear, O God of Jacob ! Selah ! 
 9 Behold, 'O God our shield, 
 
 And look upon the face of thine anointed. 
 ^^ For a day in thy courts is better than a thousand. 
 
 tl had rather be a doorkeeper in the house of my God, 
 
 Than to dwell in the tents of wickedness. 
 cts'^'eo 19 ^^ ^^^ *^^ Lord God is a 'sun and shield ; 
 
 The Lord M^ill give grace and glory ; 
 
 No good thing will he withhold 
 
 From them that walk uprightly. 
 
 C) Psalm Ixxxiv. is inserted in this place from its Church, which was now again enjoying the ser- 
 
 internal evidence that it was written about this vices of the altar, it will not appear improbable that 
 
 period. The precise time of its composition is quite the psalm was composed about this time, by one 
 
 uncertain ; and if the beautiful earnestness and of those pious Jews who were anxious to see their 
 
 devotional spirit which runs through this psalm worship restored in its former splendor, 
 be compared with the actual state of the Jewish 
 
 J Or, of mulberry 
 trees make him 
 a well, <5-c. 2 Sa. 
 5. 22, 23. 
 
 * Heb. eovereth. 
 
 t Or, from com- 
 pany to company. 
 Pr. 4. 18. 2 Co. 
 3. 18. 
 
 a De. 16. 16. Zee. 
 14. 16. 
 
 b Ge. 15. 1. 
 
 X Heb. / would 
 choose rather to 
 sit at the Uiresh- 
 
1092 
 
 FOUNDATION OF THE TEMPLE LAID. [Period Vlli 
 
 • Heb. all the 
 earth. 
 
 f Or, yield feigned 
 obedience, Ps. 18. 
 44. & 81. 15. 
 Heb. Ue. 
 
 d Ex. 14.21. 
 bJoa.3. 14,16. 
 
 J Heb. puueth. 
 
 t Ps. 17. 3. Is. 49. 
 
 10. 
 d Zee. 13.9. IPe. 
 
 1. 6, 7. 
 e La. 1. 13. 
 
 /Is. 51. 23. 
 g la. 43. 2. 
 ♦ Heb. moist. 
 
 AEc.5. 4. 
 f Heb. openerl. 
 
 J Heb. marrow. 
 
 i Job 27. 9. Pr. 
 15. 29. & 28. 9. 
 Is. 1. 15. Jo. 9. 
 31. Ja. 4. 3. 
 
 1- O Lord of hosts, 
 
 Blessed is the man that trusteth in thee ! 
 
 PSALM LXVI.(S) 
 
 The Psalmist exhorteth to praise God, 5 to observe his great rvorks, f Jo bless 1^^ fi''}j^,f^±]'^, 
 beneps. \1 He roicelh for hvnself religious sen:ice to God. \6 He declareth God s special 
 goodness to himself. 
 
 To the chief Musician, A Song or Psalm. 
 
 ^ Make a joyful noise unto God, *all ye lands ! 
 
 2 Sing forth the" honor of his name ; 
 Make his praise glorious ! 
 
 3 Say unto God, How terrible art thou in thy works ! 
 
 Through the greatness of thy power shall thine enemies fsubmit 
 themselves unto thee. 
 
 4 All the earth shall worship thee. 
 
 And shall sing unto thee ; they shall sing to thy name. Selah 1 
 
 5 Come and see the works of God ; 
 He is terrible in his doing toward the children of men. 
 ^ He "turned the sea into dry land ; 
 They Svent through the flood on foot ; 
 There did we rejoice in him. 
 '' He ruleth by his power for ever ; 
 His eyes behold the nations ; 
 Let not the rebellious e.xalt themselves. Selah ! 
 
 s O bless our God, ye people, 
 And make the voice of his praise to be heard ; 
 'J Which tholdeth our soul in life, 
 
 And suflereth not our feet to be moved ! 
 1*^ For 'thou, O God, hast proved us ; 
 
 Thou ''hast tried us, as silver is tried. 
 1^ Thou 'broughtest us into the net ; 
 
 Thou laidst affliction upon our loins, 
 12 Thou liast caused men to ride over our heads ; 
 We ^went through fire and through water ; 
 But thou broughtest us out into a *wealthy place. 
 13 I will go into thy house with burnt offerings ; 
 I "will pay thee my vows, 
 '•* Which my lips have tuttered. 
 
 And my mouth hath spoken, when I was in trouble. 
 15 I will ofter unto thee burnt sacrifices of tfatlings, with the incense 
 of rams ; 
 I will offer bullocks with goats. Selah ! 
 
 16 Come and hear, all ye that fear God, 
 And I will declare what he hath done for my soul. 
 i'^ I cried unto him with my mouth, 
 
 And he was extolled with my tongue. 
 IS If T regard iniquity in my heart, 
 
 The Lord will not hear me ; 
 1^ But verily God hath heard me. 
 
 He hath attended to the voice of my prayer. 
 2» Blessed be God, which hath not turned away my prayer, 
 Nor his mercy from me ! 
 
 and from its apparent applicability to the circun> 
 stance related in Ezra iii. 10-14. 
 
 (») Psalm Ixvi. is inserted by Calmet, Home, and 
 Gray, among those which were probably composed 
 about this time. It is placed here on their authority, 
 
Part I.] 
 
 THE BUILDING OF THE TEMPLE INTERRUPTED. 
 
 1093 
 
 Section III. — The Building of the Temple interrupted. 
 Daniel. 
 
 -Last Vision of 
 
 M. 3470. 
 . C. 534. 
 
 Ezra iv. 1-5,(3) p^yt of 24. — Psalm cxxix. — Dan. x. to xii. 
 
 * Heb. the sons 
 of the transpor- 
 tatimi. 
 
 Tlie adversaries, beim not accepted in the building of the temple with the Jews, endeavour to hinder 
 it. — Dan. x. 1 Daniel, having humbled himself seeth a vision. 10 Being troubled with fear, he 
 is cojiiforted by the angel. — Dan. xi. 1 The overthrow of Persia by the king of Grecia. 5 
 Leagues and conflicts betiveen the kings of the south and of the north. 30 The invasion and 
 tyranny of the Romaris. — Dan. xii. 1 Michael shall deliver Israel from their troubles. 6 Daniel 
 is informed of the times. 
 
 1 Now when the adversaries of Judah and Benjamin heard that *the 
 children of the captivity builded the temple unto the Lord God of 
 Israel ; ^ then they came to Zerubbabel, and to the chief of the fathers, 
 and said unto them, " Let us build with you ; for we seek your God, 
 a2Ki. 17.24,32, as yc do, and we do sacrifice unto him "since the days of Esar-haddon 
 king of Assur, which brought us up hither." ^ But Zerubbabel, and 
 Jeshua, and the rest of the chief of the fathers of Israel, said unto 
 them, " Ye have nothing to do with us to build a house unto our God ; 
 but we ourselves together will build unto the Lord God of Israel, as 
 
 king Cyrus the king of Persia hath commanded 
 
 Then the people 
 
 of the land weakened the hands of the people of Judah, and troubled 
 them in building, ^and hired counsellors against them, to frustrate their 
 
 (9) The sacred authors commonly give the name 
 of Samaritans only To those stranger people the 
 Cuthites, whom the kings of Assyria sent from 
 beyond the Euphrates to people the kingdom of 
 Samaria, when they carried captive the Israelites, 
 wlio were its former inhabitants, (2 Kings xvii. 23, 
 24.) We may therefore fix the first establishment 
 of the Samaritans in Judasa when Shalmaneser con- 
 quered that part of the country. When Esarhad- 
 don was informed that this people were infested by 
 lions, he imputed it to their ignorance of the " god 
 of the land," (2 Kings xvii. 26-34.) He therefore 
 sent unto them one of the Jewish priests to teach 
 them the worship and the rites of the God of Israel, 
 and from this time they worshipped Jehovah, in 
 conjunction with their own idol deities. The Sa- 
 maritans, hearing that the Jews had begun to re- 
 build the temple at Jerusalem, expressed a great 
 desire to be allowed to unite with them in this work ; 
 but the Jews, doubting their sincerity, and consid- 
 ering them as idolators, made answer to them, — 
 that they, not being of the seed of Israel, had noth- 
 ing to do to build a temple to their God, and that 
 they would, according to the decree of Cyrus, build 
 by themselves a temple to the Lord God of Israel. 
 At which the Samaritans being much incensed, 
 they did all they could to hinder the work ; and 
 although they could not alter Cyrus's decree, yet 
 they prevailed, by bribes and underhand dealings 
 with his ministers, and other officers concerned 
 therein, to put obstructions to the execution of it ; 
 so that for several years the building went but very 
 slowly on ; which the Jews resenting, according 
 as it deserved, this became the beginning of that 
 bitter rancor which hath ever since existed between 
 them and the Samaritans; which, being increased 
 by other causes, grew at length to that height, that 
 nothing became more odious to a Jew than a Sa- 
 maritan ; of which we have several instances in the 
 Gospels ; and so it still continues. For, even to 
 this day, a Cuthean (that is, a Samaritan), in their 
 language, is the most odious name among them, 
 and that which, in the height of their anger, by 
 way of infamy and reproach, they bestow on those 
 they most hate and abominate. And by this they 
 commonly call us Christians, when they would 
 express tlie bitterest of their hatred against us. 
 
 Hence the Jews, in expressing their utmost aver- 
 sion to onr Saviour, said unto him, "Thou art a 
 Samaritan, and Inst a devil; " as if to be a Samari- 
 
 tan and have a devil were things of equal reproach. 
 Tills rancor, from various circumstances, was car- 
 ried to such an e.xcess, that the Jews published a 
 curse and an anathema against them, the bitterest 
 that ever was denounced against any people ; for 
 thereby they forbade all manner of communication 
 with them, declared all the fruits and products of 
 their land, and every thing else of theirs, which 
 was either eaten or drunk among them, to be as 
 swine's flesh, and prohibited all of their nation ever 
 to taste thereof, and also excluded all of that people 
 from being ever received as proselytes to their re- 
 ligion. And, in the last place, proceeded so far, as 
 even to the barring of them for ever from liaving 
 any portion in the resurrection of the dead to eter- 
 nal life, as if this also were in their power. For 
 many ages past, the conduct of the Jews towards 
 the Samaritans hath been according to the tenor 
 of this anathema ; they constantly refusing all man- 
 ner of converse or communication with them : and 
 so it was even in our Saviour's time ; for why else 
 should the woman of Samaria ask our Saviour, 
 " How is it that thou being a Jew askest drink of 
 me, who am a woman of Samaria .' " but that it was 
 even then forbidden among the Jews either to eat 
 or drink any thing of that which was the Samari- 
 tans' : and the words immediately following are to 
 this purpose ; for they tell us that " the Jews had 
 no dealings with the Samaritans." 
 
 The learned Dean Graves has beautifully pointed 
 out the manner in which the opposition of the 
 Samaritans was overruled to the general good of the 
 Church of God. The intermixture of the Samari- 
 tans, who were not entirely weaned from the sur- 
 rounding idolatry, might, had the Jews acquiesced 
 in their wishes, once more have involved them in 
 that sin. The very opposition of this people served 
 to make the Jews more vigilant in preserving, 
 and the Samaritans of emulating, the purity of the 
 Mosaic Law. They became hostile, and therefore 
 unsuspected, guardians of the purity of the Sacred 
 Text, particularly, the Pentateuch : and while many 
 of the .Tews expected only a temporal Messiah, 
 some of the Samaritans, from the Pentateuch alone, 
 seem to have attained a jnster notion of liis real 
 character. See also on this subject. Bishop Hor- 
 sley's admirable Sermon on the words — "The 
 woman was a Greek, a Syro-Phcenician by nation." 
 — rrideanx. Covnection. vol. i. p. 2"-*7, anno 5'.\B ; 
 Calmet, art. Samaritan; Graves On the Pentateuch 
 A N 
 
1094 
 
 THE LAST VISION OF DANIEL. [Period VIII. 
 
 purpose, all the days of Cyrus king of Persia, even until the reign of 
 Darius king of Persia. 2'' Then ceased the work of the house of God 
 which is at Jerusalem. 
 
 PSALM CXXIX.(io) 
 
 An exhortation to praise God for saving Israel in their great a^ 
 are cursed. 
 
 . 5 The haters of the Church 
 
 ► Or, Much. 
 I See Ez. 23. 
 
 Ho. 2. 15. & 
 
 1. 
 7 Ps. 124. 1. 
 
 i Ru. 2. 4. 
 116.26. 
 
 a Re. 19. 9. 
 * Heb. great. 
 t Heb. iccelis of 
 
 X Hob. bread of 
 
 desires, 
 b Mat. 6. 17. 
 
 A Song of degrees. 
 
 1 *Many a time have they afflicted me from "my youth, 
 
 May 'Israel now say ; 
 ~ Many a time have they afflicted me from my youth ; 
 
 Yet they have not prevailed against me. 
 3 The ploughers ploughed upon my back ; 
 
 They made long their furrows. 
 ^ The Lord is righteous ; 
 
 He hath cut asunder the cords of the wicked. 
 ^ Let them all be confounded and turned back 
 
 That hate Zion. 
 6 Let them be as 'the grass upon the housetops, 
 
 Which withereth afore it groweth up ; 
 ■^ Wherewith the mower filleth not his hand, 
 
 Nor he that bindeth sheaves his bosom. 
 ® Neither do they which go by say. 
 
 The ''blessing of the Lord be upon you ; 
 
 We bless you in the name of the Lord. 
 
 1 In the third year of Cyrus king of Persia a thing was Daniel x.'") 
 revealed unto Daniel, whose name was called Belteshazzar ; 
 "and the thing was true, but the time appointed was *long ; and he un- 
 derstood the thing, and had understanding of the vision. ^ In those days 
 I Daniel was mourning three tfuU weeks. ^ I ate no tpleasant bread, neither 
 came flesh nor wine in my mouth, 'neither did I anoint myself at all, 
 
 the Jews were to be restored, antichrist destroyed, 
 the fiihiess of the Gentiles brought in, and the 
 Millennium, or reign of saints, was to begin (.5-13). 
 But the exact period, until Providence shall open 
 more of the seals, cannot be fully ascertained. 
 
 Upon the whole, we may observe with Bishop 
 Newton, what an amazing prophecy is this, com- 
 prehending so many various events, and extending 
 through so many successive ages, from the first es- 
 tablishment of the Persian empire, upwards of .530 
 years before Christ, to the general resurrection ! 
 What a proof of a Divine Providence, and of a 
 Divine Revelation ! for who could thus declare the 
 things that shall be, with their times and seasons, 
 but He only who hath them in his power ; whose 
 dominion is over all, and whose kingdom endureth 
 from generation to generation ! 
 
 Of all the old prophets, Daniel is the most distinct 
 in the order of time, and easiest to be understood; 
 and on this account, Sir Isaac Newton observes, 
 in those events which concern the last tiines, he 
 must be the interpreter of the rest. All his pre- 
 dictions relate to each other, as if they were sever- 
 al parts of one general prophecy. The first is the 
 easiest to be understood, and every succeeding 
 prophecy adds something to the former. Though 
 his style is not so lofty and figurative as that of the 
 other prophets, it is more suitable to his subject, 
 being clear and concise ; his narratives and descrip- 
 tions are simple and natural ; and, in short, he 
 writes more like a historian than a prophet. 
 
 Of the genuineness and authenticity of the book 
 of Daniel we have every possible evidence, both 
 external and internal. 
 
 ('") Psalm cxxix. This Psalm was probably com- 
 posed by Ezra, or Nchemiah, for the consolation 
 of the Jews at the time when the Samaritans ob- 
 structed the rebuilding of the city and temple.— 
 Diuiock. 
 
 (") In consequence of the stratagems used by 
 the Samaritans to defeat the object of the decree 
 of Cyrus, the building of the temple had now ceased. 
 Daniel gave himself up to mourning three weeks 
 togetiier ; he then sees the vision, an account of 
 wiiich is contained in these three last chapters of 
 his book. In this vision he is informed of various 
 particulars concerning the Persian, Grecian, and 
 Roman empires, and the kingdom of the Messiah, 
 (chap. X.), states tlie occasion of the vision, and 
 describes the Glorious Personage who appeared to 
 the prophet. 
 
 The prediction then foretells the fate of the Per- 
 sian empire (xi. 2,) whose fourth king, Darius, was 
 attacked, and his empire destroyed, by Alexander 
 (3) ; the partition of his vast dominions into four 
 kinifdoms (4) ; and tlie wars between the kingdoms 
 of Egypt (which lay to the south of Judrea) and of 
 Syria (which lay to the north of the Holy Land.) 
 are then related together with the conquest of 
 Macedon by the Romans (r>-3G). The prophecy 
 then declares the tyranny of the papal antichrist, 
 which was to spring up under the Roman empire 
 (36-39), and the invasions of the Saracens (from 
 the south) and of the Turks (from the north) in the 
 time of the end, or latter days of the Roman mon- 
 archy (40-45.) This prophetic vision concludes 
 with foretelling the general resurrection (xii. 1-4), 
 and with announcing the time when all these great 
 events were to have their final consummation, when 
 
, r;/,. 1 
 
 . 14. 
 
 
 8 K"- 
 
 1. 14 
 
 .&. 
 
 19. 1-2. 
 
 
 7t Ez. 
 
 1.7. 
 
 Re. 1. 
 
 15. 
 
 
 
 i Ez. 1 
 
 .24. 
 
 Re. 
 
 1. 15. 
 
 
 
 j2Ki. 
 
 6. Y, 
 
 r. Ac. 
 
 9.7. 
 
 
 
 t Or, vigor. 
 
 
 THE LAST VISION OF DANIEL. 1095 
 
 till three whole weeks were fulfilled. ''And in the four and twentieth 
 day of the first month, as I was by the side of the great river, which 
 is 'Hiddekel ; ^ then I lifted up mine eyes, and looked, and behold *a 
 certain man clothed in linen, whose loins were "^girded witii fine gold 
 of Uphaz. •" His body also was 'like the beryl, and his face -'as the ap- 
 pearance of lightning, ^and his eyes as lamps of fire, and his arms 
 ''and his feet like in color to polished brass, 'and the voice of his words 
 like the voice of a multitude. "^ And I Daniel ^alone saw the vision ; 
 for the men that were with me saw not the vision ; but a great quaking 
 fell upon them, so that they fled to hide themselves. ^Therefore I was 
 left alone, and saw this great vision, and there remained no strength 
 in me ; for my tcomeliness was turned in me into corruption, and I 
 retained no strength. ^ Yet heard I the voice of his words : and when 
 I heard the voice of his words, then was I in a deep sleep on my face, 
 and my face toward the ground, 
 fcje. 1.9. Re. 1. 1° And, ^bcliold, a hand touched me, which tset me upon my knees, 
 X Heb. moved. and upou thc palms of my hands. ^^ And he said unto me, " O Daniel, 
 *Heb.amauof *a man greatly beloved, understand the words that I speak unto thee, 
 ^Heb.^'stmidupoii ^nd tstaud upright; for unto thee am I now sent." And when he 
 tAy standing. j^^^j gpokcn this word unto me, I stood trembling. ^~ Then said he unto 
 zRe. 1. 17. nie, " Fear 'not, Daniel ; for from the first day that thou didst set thy 
 m Ac. 10. 4. heart to understand, and to chasten thyself before thy God, '"thy words 
 were heard, and I am come for thy words. ^^But the prince of the 
 kingdom of Persia withstood me one and twenty days ; but, lo ! 
 7t Jude 9. Re. 12. "Michael, tone of the chief princes, came to help me ; and I remained 
 X Or, the first. thcrc with the kings of Persia. ^'' Now I am come to make thee un- 
 o Ge. 49. 1. derstand what shall befall thy people "in the latter days ; ^for yet the 
 y^Da. 8. 26. Hab. vision is for many days." ^^ And when he had spoken such words unto 
 me, I set my face toward the ground, and I became dumb. ^^ And, 
 behold, one like the similitude of the sons of men touched my lips. 
 Then I opened my mouth, and spake, and said unto him that stood 
 before me, " O my lord, by the vision my sorrows are turned upon 
 * Or, this servant mc, and I havc retained no strength. ^'^ For how can *the servant of 
 of my lord. ^j^.^ ^^^ j^^^j ^^jj^ ^^.^l_^ ^j_^.^ ^^^^ lord ? for as for me, straightway there 
 
 remained no strength in me, neither is there breath left in me." ^^Then 
 there came again and touched me one like the appearance of a man, 
 and he strengthened me, ^^ and said, " O man greatly beloved, fear 
 ". not ; peace be unto thee, be strong, yea, be strong." And when he 
 
 had spoken unto me, I was strengthened, and said, " Let my lord speak ; 
 for thou hast strengthened me." ^^ Then said he, " Knowest thou 
 wherefore I come unto thee ? and now will I return to fight with the 
 prince of Persia ; and when I am gone forth, lo ! the prince of Grecia 
 shall come. ^^ But I will show thee tiiat which is noted in the scripture 
 
 i weh. strength- of truth ; aud there is none that tholdeth with me in these things, 
 
 jTu'^^Re^'ik 't)ut Michael your prince. 
 
 7- 1 " Also I in the first year of Darius the Mede, even I, Daniel xi. 
 
 stood to confirm and to strengthen him. ~ And now will I 
 show thee the truth. Behold, there shall stand up yet three kings in Per- 
 sia ; and the fourth shall be far richer than they all ; and by his strength 
 through his riches he shall stir up all against the realm of Grecia. ^ And 
 a mighty king shall stand up, that shall rule with great dominion, and 
 do according to his will. •* And when he shall stand up, his kingdom 
 shall be broken, and shall be divided toward the four winds of heaven ; 
 and not to his posterity, nor according to his dominion which he ruled ; 
 for his kingdom shall be plucked up, even for others besides those. 
 
 5 " And the king of the south shall be strong, and one of his princes ; 
 and he shall be stroma above him, and have dominion ; his dominion 
 
1096 
 
 THE LAST VTSION OF DANIEL. 
 
 [PcnioD vin. 
 
 J Heb. associate 
 themselves. 
 
 f Or, whom she 
 brouglu forth. 
 
 X Or, in his place, 
 or, office, ver. 20. 
 
 f Or, war. 
 
 r Is. 8. 8. 
 
 J Or, then shall 
 
 he be stirred up 
 
 airain. 
 
 * Heb. at the end 
 of timet; even 
 years. Da. 4. 16. 
 &. 12.7. 
 
 t Heb. the rhil- 
 dren ofrobbTs. 
 
 X Heb. the city of 
 
 munitions. 
 * Heb. the people 
 
 of his choices. 
 
 t Or, goodly land. 
 Da. 8. 9. ver. 41, 
 45. Heb. /a«^o/ 
 ornament. 
 
 J Or, much up- 
 rightness, or, 
 equal conditions. 
 
 * Heb. to corrupt. 
 
 t Heb. /or Aim. 
 
 X Heb. his re- 
 proach. 
 
 s Job 20. 8. Ps. 
 37. 36. Ez. 26. 
 21. 
 
 * Or, in his place. 
 ver. 7. 
 
 f Hch. one C/uit 
 eauseth an ez- 
 actor to pass 
 over, 
 
 X Heb. angers. 
 
 * Or, in his place. 
 t Da. 7. 8. &. 8, 9. 
 
 23, 2.1. 
 
 Fulfilled nbout 
 171 B. C. 
 u Dn. 8. 25. 
 t Or, in/,o tJie 
 
 peaceable and fat. 
 
 ^c. 
 X Heb. think his 
 
 thoughts. 
 
 Fullilleil about 
 170 11. C. 
 
 shall be a great dominion. ^ And in the end of years they sliall tjoin 
 themselves" together ; for the king's daughter of the south shall come 
 to the king of the north to make *an agreement. But she shall not 
 retain the power of the arm, neither shall he stand, nor his arm ; but 
 she shall be given up. and they that brought her, and the that begat 
 her, and he that strengthened her in these times. " But out of a branch 
 of her roots shall one stand up tin his estate, which shall come with 
 an army, and shall enter into the fortress of the king of the north, and 
 shall deal against them, and shall prevail. ^And shall also carry cap- 
 tives into Egypt their gods, with their princes, and with *their precious 
 vessels of silver and of gold ; and he shall continue more years than the 
 king of the north. ^ So the king of the soutli shall come into his king- 
 dom, and shall return into his own land. ^^ But his sons shall tbe stirred 
 up, and shall assemble a multitude of great forces ; and one shall 
 certainly come, ^and overflow, and pass through : Uhen shall he return, 
 and be stirred up, even to his fortress. ^^ And the king of the south 
 shall be moved with choler, and shall come forth and fight with him, 
 even with the king of the north ; and he shall set forth a great multi- 
 tude, but the multitude shall be given into his hand. ^~ And when he 
 hath taken away the multitude, his heart shall be lifted up ; and he 
 shall cast down many ten thousands, but he shall not be strengthened 
 by it. -^ For the king of the north shall return, and shall set forth a 
 multitude greater than the former, and shall certainly come *after cer- 
 tain years with a great army and with much riches. ^^ And in those 
 times there shall many stand up against the king of the south ; also 
 tthe robbers of thy people shall e.xalt themselves to establish the vision, 
 but they shall fall. ^^ So the king of the north shall come, and cast up 
 a mount, and take tthe most fenced cities ; and the arms of the south 
 shall not withstand, neither *his chosen people, neither shall there be 
 any strength to withstand. ^^ But he that cometh against him shall 
 do according to his own will, and none shall stand before him ; and he 
 shall stand in the iglorious land, which by his hand shall be consumed. 
 ^' He shall also set his face to enter with the strength of his whole 
 kingdom, and tupright ones with him ; (thus shall he do ;) and he 
 shall give him the daughter of women, ^corrupting her ; but she shall 
 not stand on his side, neither be for him. ^^ After this shall he turn his 
 face unto the isles, and shall take many ; but a prince tfor his own 
 behalf shall cause tthe reproach offered by him to cease ; without liis 
 own reproach he shall cause it to turn upon him. ^^ Then he shall turn 
 his face toward the fort of his own land ; but he shall stumble and fall, 
 and 'not be found. ~^ Then shall stand up *in his estate fa raiser of 
 taxes in the glory of the kingdom ; but within few days he shall be 
 destroyed, neither in tanger, nor in battle. -^ And *in his estate 'shall 
 stand up a vile person, to whom they shall not give the honor of the 
 kingdom ; but he shall come in peaceably, and obtain tiie kingdom by 
 flatteries. —And with the arms of a flood shall they be overflown from 
 before hiin, and shall be broken ; yea, also the prince of the covenant. 
 2^ And after the league made with him "he shall work deceitfully ; for he 
 shall come up, and shall become strong with a small people. -' He shall 
 enter ipeaceably even upon the fiittcst places of the province ; and lie 
 shall do that which his fathers have not done, nor his fathers' fathers ; 
 he shall scatter among them the prey, and spoil, and riches : yea, and 
 he shall tforecast his devices against the strong-holds, even for a time. 
 -'" And he shall stir up his power and his courage against the king of the 
 south with a great army ; and the king of the south shall be stirred up 
 to battle with a very irreat and mighty army : but he shall not stand, 
 for they shall forecast devices against him. -*' Yea, they that feed of 
 
Part I. 
 
 THE LAST VISION OF DANIEL. 
 
 1097 
 
 ti 1 Mac. ]. 19, 
 
 &c. 
 M 2 .Mac 5. 11, 
 
 U, &c. 
 
 Fulfilled about 
 
 l()t» B. C. 
 
 tFuliilled about 
 
 V-o8 B. C. 
 X Xn. 24. 24. Je. 
 
 2. 10. 
 2/ 1 Mac. 1. 30, 
 
 4 4, .tc. 2.Mac. 
 
 5. 24, ice. 
 
 I Or, asUmlsh- 
 
 eih. 
 1 1 .Mac. 1. 43, 
 
 .52. 2 .Mac. 4. 13, 
 
 14. .<c 5. 15. 
 
 * Or. rause to dU- 
 
 a .Mai. 2. 7. 
 
 * Heb. 11. 34, 
 
 &c. 
 c 1 Pe. 1.7. 
 ^ Or, by them. 
 d2Tlies. 2. 4. 
 
 Re. 13. 5, 6. 
 e 1 Ti. 4. 3. 
 /Is. 14. 13. 
 
 2 Thes. 2. 4. 
 J Or, Bat in his 
 
 stead. 
 
 * Heb. as for the 
 AbmghUj Ooil, 
 in his scat he 
 shall honor, yea, 
 he shall honor a 
 god, whom, fyc. 
 
 ■f Or, munitions. 
 Heb. Maimim, 
 or, gods protec- 
 
 * Up.b. furtresses 
 of munitions, 
 
 t Heb. a price. 
 g Is. 21. J. Zee. 
 
 9. 14. 
 A Ez. 38. 4, 15. 
 
 Re. 9. 16. 
 J Or, goodly land, 
 
 ver. Ifi. Heb. 
 
 land of delight, 
 
 or, ornament. 
 iU. 11. 14. 
 
 * Heb. send forth. 
 jEz. 11. 8. 
 
 k Ps. 48. 2. 
 
 2 Thes. 2. 4. 
 
 f Or, goodly. 
 lUh'.momaain 
 of delight of holi- 
 ness. 
 
 I 1 Mac. 6. 8-16. 
 2 Thes. 2.8. Re. 
 10 20. 
 
 mis. 26.20,21. 
 Je. 30. 7. Mat. 
 34. 21. Re. 16. 
 
 the portion of his meat shall destroy him, and his army shall overflow ; 
 and many shall fall down slain. -"^ And both these kings' *hearts shaW 
 be to do mischief, and they shall speak lies at one table ; but it shah 
 not prosper, for yet the end shall be at the time appointed. ~^ Then 
 shall he return into his land "with great riches ; and '"his heart shall 
 be against the holy covenant ; and he shall do exploits, and return to 
 his own land. ^^ At thettime appointed he shall return, and come to- 
 ward the south ; but it shall not be as the former, or as the latter. 
 
 30uPq|. ^ti^g ships of Chittim shall come against him ; therefore he 
 shall be grieved, and return, and have indignation "against the holy 
 covenant. So shall he do ; he shall even return, and have intelligence 
 with them that forsake the holy covenant. ^^ And arms shall stand on 
 his part, and they shall pollute the sanctuary of strength, and shall take 
 away the daily sacrifice, and they shall place the abomination that 
 tmaketh desolate. ^^ And ^such as do wickedly against the covenant 
 shall he *corrupt by flatteries ; but the people that do know their God 
 shall be strong, and do exploits. ^^ And "they that understand among 
 the people shall instruct many ; ''yet they shall fall by the sword, and 
 by flame, by captivity, and by spoil, many days. =^'*Now when they shall 
 fall, they shall be holpen with a little help ; but many shall cleave to 
 them with flatteries. ^^ And some of them of understanding shall fall, 
 "to try f them, and to purge, and to make them white, even to the time 
 of the end ; because it is yet for a time appointed. ^^ And the king 
 shall do according to his will ; and he shall ''exalt himself, and magnify 
 himself above every god, and shall speak marvellous things against the 
 God of gods, and shall prosper till the indignation be accomplished ; 
 for that that is determined shall be done. ^^ Neither shall he regard the 
 God of his fathers, "nor the desire of women, -^nor regard any god ; 
 for he shall magnify himself above all. ^*^ tBut *in his estate shall he 
 honor the God of tforces ; and a god whom his fathers knew not shall 
 he honor with gold, and silver, and with precious stones, and tpleasant 
 things. ^^ Thus shall he do in the *most strong holds with a strange 
 god, whom he shall acknowledge and increase with glory ; and he shall 
 cause them to rule over many, and shall divide the land for tgain. 
 ■*° And at the time of the end shall the king of the south push at him ; 
 and the king of the north shall come against him ""like a whirlwind, 
 with chariots, ''and with horsemen, and with many ships ; and he shall 
 enter into the countries, and shall overflow and pass over. "^^ He shall 
 enter also into the tglorious land, and many countries shall be over- 
 thrown ; but these shall escape out of his hand, even *Edom, and Moab, 
 and the chief of the children of Amnion. ^^ He shall *stretch forth his 
 hand also upon the countries ; and the land of Egypt shall not escape. 
 43 But he shall have power over the treasures of gold and of silver, 
 and over all the precious things of Egypt ; and the Libyans and the 
 Ethiopians shall be ^at his steps. '^* But tidings out of the east and out 
 of the north shall trouble him ; therefore he shall go forth with great 
 fury to destroy, and utterly to make away many. ^^ And he shall plant 
 the tabernacles of his palace between the seas in ''the tglorious holy 
 mountain ; 'yet he shall come to his end, and none shall help him. 
 
 ^ " And at that time shall Michael"" stand up, the great Daniel xii. 
 prince which standeth for the children of thy people ; '"and 
 
 (•2) Much discussion has at various times been 
 entered into respecting the meaning of the word 
 Micliael, which occurs in this last vision of Daniel. 
 Many learned men are of opinion that Michael is 
 but a name for Clirist, or the Angel of the Cove- 
 nant, the Angel Jehovah. 
 
 Lightfoot is of this opinion. In liis fifth of 
 
 VOL. I. 138 
 
 November Sermon, preached at Ely 
 Church he was a prebendary, in 1661 
 cussinff the passage in Daniel 
 
 of which 
 he is dis- 
 21. "There is 
 none that holdeth with me but Michael your Prince. 
 Who is the Prince of the Church but Christ," &o. 
 —Vide Lightfoot's Worl.-s. vol. ii. p. 114. 
 
 The learned Joseph Mcde is of the opposite 
 
 4 n" 
 
.098 
 
 BUILDING OF THE TEMPLE RESUMED ; [Period VIII. 
 
 nRo. 11. 26. 
 
 o Ex. 32. 32. Ps. 
 
 56. 8. & 69. 28. 
 
 Ez. 13. 9. Lu. 
 
 10. 20. Phil. 4. 
 
 3. Re. 3. 5. & 
 
 18.8. 
 p Mat. 25. 46. Jo. 
 
 5. 23, 29. Ac. 24. 
 
 15. 
 q Is. 66. 24, Ro. 
 
 9.21. 
 X Or, teachers. 
 r Pr. 4. 18. Wisd. 
 
 3. 7. Mat. 13. 43. 
 s Ja. 5. 20. 
 t 1 Co. 15.41,42. 
 u Re. 10. 4. &. 22. 
 
 10. 
 * Heb. lip. 
 ■J- Or, from above. 
 
 V See Ge. 14. 22. 
 v> Re. 12. 14. 
 % Or, part. 
 X Lu. 21. 24. Re. 
 10.7. 
 
 y Zee. 13. 9. 
 t Ho. 14. 9. Re. 
 9. 20. & 22. 11. 
 a Lu. 24. 25. 
 
 * Heb. to set up 
 
 the abomination, 
 
 Xfc. 
 t Or, astonisheth. 
 i Or, and thou, 
 
 4-c. Is. .57. 2. 
 
 Re. 14. 13. 
 
 A. M. 34.55. 
 B. C. 520. 
 
 there shall be a time of trouble, such as never was since there was a 
 nation even to that same time. And at that time thy people "shall be 
 delivered, every one that shall be "found written in the book. ^ And 
 many of them that sleep in the dust of the earth shall awake, ''some 
 to everlasting life, and .some to shame 'and everlasting contempt. ^ And 
 they that be twise shall 'shine as the brightness of the firmament ; 
 'and they that turn many to righteousness, 'as the stars for ever and 
 ever. "^ But thou, O Daniel, "shut up the words, and seal the book, 
 even to the time of the end : many shall run to and fro, and knowledge 
 shall be increased." 
 
 ^ Then I Daniel looked, and, behold, there stood other two, the one 
 on this side of the *bank of the river, and the other on that side of 
 the bank of the river. '^ And one said to the man clothed in linen, 
 which was tupon the waters of the river, " How long shall it be to the 
 end of the.se wonders ? " ^ And I heard the man clothed in linen, which 
 was upon the waters of the river, when he "held up his right hand and 
 his left hand unto heaven, and sware by Him that livetli for ever "that 
 it shall be for a time, times, and la half; ^and when he shall have 
 accomplished to scatter the power of the holy people, all these things 
 shall be finished. ^ x\nd I heard, but I understood not ; then said I, 
 "O my Lord, what shall be the end of these things? " ^ And he said, 
 " Go thy way, Daniel ; for the words are closed up and sealed till the 
 time of the end. '° Many ^shall be purified, and made white, and 
 tried ; "'but the wicked shall do wickedly. And none of the wicked 
 shall understand ; but "the wise shall understand. ^^ And from the time 
 that the daily sacrifice shall be taken away, and *the abomination that 
 tmaketh desolate set up, there shall be a thousand two hundred and 
 ninety days. ^^ Blessed is he that waiteth, and cometh to the thousand 
 three hundred and five and thirty days. ^^ But go thou thy way till the 
 end be ; tfor thou shalt rest, and stand in thy lot at the end of the days." 
 
 Section IV. — The Building of the Temple resumed ;— Hag gai and Zecha- 
 riah prophesy. 
 
 Ezra iv. luttrr part ofver. 24, v. 1 .— Haggai i. ]-ll.— Ezra v. 2.— Hag. i. 12, to the end. 
 ii. 1-9.— Zech. i. 1-6. — Hag. ii. 10, to the ewrf.— Zech. i. 7, to the end, and ii.-vi. 
 
 //«<-"-ai reproi-eth the people for iieghclintr the Imildino; the house. He inciieth them, thereto. Ze- 
 rubbahel and Shealtiel .set forvard the bvildiug. Haggai promiseth them. God s assistance, and 
 encoura-reth the people to the work by the promise of greater gloi-y to the second temple than, was in 
 the first Zechariak exiwrteth the people to repentance. Haggai, by the type of holy tlmigs and 
 unclean, showeth that their sins hindered the work. God's promise to Zernbbabel. At the prayer 
 of the ano-el comfortable promises are mude to Jemsalem by Zechanah. His msion of the Jour 
 korns and the four carpenters. — Zv.cn. \\. 1 God, in the care of Jerusalem, sendeth to measure, 
 it 6 The redemption of Zion. 10 The promise of God's presence. — Zkch. in. 1 Iwler the 
 tvve of Joshua, the high priest, receirins clean garments, and a covenant of promise. 8 Lhnst the 
 Branch and Corner Stone is promised. — Zbch. iv. 1 By the golden candlestick is foreshotced 
 the 'rood success of Zerubbabel's foundation. 11 By the two olire trees the two anointed ones. 
 — Zfch V 1 By the flying roll is showed the cnr.se of thierse and swearers. 5 By a woman 
 pressed in an ephah, the jnal fndoment of wickedness. — Zy.cm. f. \ The vision of the fonr 
 chariots. 9 By the crowns of Joshua are showed the temple and kingdom of Christ the Branch. 
 
 So it ceased unto the second year of the reign of Darius king of 
 "'Tersia. ^ Then the prophets, Haggai the prophet, and E/ka v. 1. 
 Zechariah the son of Iddo, prophesied unto the Jews that 
 
 opinion. Scd quis, inqnics, est iste. Michael? jXun 
 opinor Christus ipse, scd,' «fec.— Mede's IVorhs, p. 
 4<jr), linel. 
 
 Bishop Horsley, in liia Sermon on the IVatchers, 
 supposes that Michael is merely a name given to 
 Christ; and after much ingenious discussion, he 
 thus proceeds : " From all this it is evident that 
 Michael is a name for our Lord himself, in his ]>ar- 
 ticular character of the champion of his faithful 
 people, against the violence of the apostate faction, 
 and tlie wiles of the d.>vil. In this point T have a 
 host of the learned on my side •, and it will be fur- 
 ther evident from what is yet to come."— Horsley's 
 Sermons, vol. ii. p. 376. 
 
 Bishop Warburton has given his vote on tlie op- 
 posite side, in a very singular remark contained in 
 the thirty-fourth of his letters, p. 02. 
 
 Mr. Faber too agrees with Liglitfoot and Horsley 
 in their opinion that Michael was Christ. See the 
 aririunents on this point, admirably discussed in the 
 fifth Exercitation of the learned Witsius. With 
 the most commendable impartiality he has examined 
 both sides of this question, and I think the reader 
 will be inclined to adopt his conclusion, that 
 Michael the Archnn<rel is the Saviour of the Chris- 
 tian Church —Vide Witsius, Miscel. Sacra, Exerc. 
 5 — Dc Michaele. 
 
 ('^) A new dynasty of kings may in one sense be 
 
Part I.] HAGGAI PROPHESIES. 1099 
 
 were in Judah and Jerusalem in the name of the God of Israel, even 
 unto them. 
 
 1 In the second year of Darius the king, in the sixth Hag. i. i-ii. 
 month, in the first day of the month, came the word of the 
 * Heb. by ae LoRD *by Haggai the prophet unto "Zerubbabel the son of Shealtiel, 
 a^i"ch!:!!'i7f?9. tgovernor of Judah, and to Joshua the son of Josedech, the high priest, 
 saying, ^ Thus speaketh the Lord of hosts, saying. This people say, 
 The time is not come, the time that the Lord's house should be built. 
 2 Then came the word of the Lord by Haggai the prophet, saying, — 
 '* Is it time for you, O ye, 
 To dwell in your ceiled houses, and this house lie waste ? 
 ^ Now therefore thus saith the Lord of hosts ; 
 X Heb. Set your tCousidcr your ways ! 
 Jays. "Lr^^ 40. ^ Yc havc ''sowu much — and bring in little : 
 ^P'^u.^^-^^^-r^?: Ye eat — but ye have not enough ; 
 
 4. 10. Mic.b. 14, ,, , . , , •' ^,, r • 1 1 • 1 
 
 15. Ye drink — but ye are not filled with drink ; 
 
 Ye clothe you — but there is none warm ; 
 c Zee. 8. 10. And 'he that earneth wages earneth wages to put it into a bag 
 
 Heb. pierced **with llolcS. 
 
 ■^ Thus saith the Lord of hosts ; 
 
 Wat. 1. \-2. Lu. 
 3.27. 
 f Or, captain. 
 
 tkrougk. 
 
 ® Go up to the mountain, and bring wood. 
 
 And build the house ; and I will take pleasure in it, 
 
 And I will be glorified, saith the Lord. 
 9 Ye looked for much — and, lo, it came to little ; 
 \ot,bioiBit And when ye brought it home — I did tblow upon it. 
 
 away. Why ? saith the Lord of hosts. 
 
 Because of my house that is waste, 
 d Le 26 19 ue ^"^^ ^^ *""" cvcry man unto his own house. 
 •2rf.kiKi.8." 10 Therefore ''the heaven over you is stayed from dew, 
 
 And the earth is stayed from her fruit. 
 el Ki. 17. 1. 11 And 'I called for a drought 
 
 Upon the land, and upon the mountains, 
 
 And upon the corn, and upon the new wine, and upon the oil, 
 
 And upon that which the ground bringeth forth, 
 
 And upon men, and upon cattle. 
 
 And upon all the labor of the hands. 
 
 said to have commenced with Darius Hystaspes, mitted to us on which we can depend, but that he 
 who in the second year of his reign published the was the first prophet commissioned to make known 
 decree for the resuming the building of the temple, the divine will to the Jews after their return from 
 which had been discontinued since the third year captivity. The general opinion, founded on the as- 
 of Cyrus. From the publication of this decree may sertion of the Pseudo-Epiphanius, is, that he was 
 be reckoned the thorough restoration of the Jewish born at Babylon, and was one of the Jews who re- 
 state. The dynasty of Cyrus, Cambyses, and turned with Zerubbabel, in consequence of the edict 
 Smerdis, being at an end, the edict which prohibit- of Cyrus. The same author affirms that he was 
 ed the building of the temple was considered obso- buried at Jerusalem among the priests, whence 
 lete, yet the Jews neglected to resume the work, some have conjectured that he was of the family 
 On account of this negligence God smote the land of Aaron. The times of his predictions, however, 
 with barrenness, so that both the vintage and har- are so distinctly marked by himself, that we have 
 vest failed them. But in the second year of Darius, as much certainty on this point as we have with 
 the prophet Haggai being commanded to inform the respect to any of the prophets. 
 Jews of the caus'e of this judgment upon them, in The Jews,'who were released from captivity in 
 obedience to his e.xhortations, they proceed with the first year of the reign of Cyrus (Ezra i. ],c< 
 the work. This took place in the second year of seq.). having returned to Jerusalem and commen- 
 Darius, the sixth month, in the first day of the ced the rebuilding of the temple (Ezra ii. 1), were 
 month, vide Haggai, i. 1, compared with Ezra v. 1. interrupted in their undertakings by the neighbour- 
 The arrangement of the several passages of the ing satraps, who contrived to prejudice the Persian 
 prophecies of Haggai and Zechariah, contained in monarch against them (Ezra iv. 1, with 24), until 
 this section, is made on the authority of the various the second year of Darius. Discouraged by these 
 dates assigned by the prophets themselves. Com- impediments, the people ceased, for fourteen years, 
 pare Haggai i. 1. with Ezra v. 1; Haggai i. V2, to prosecute the erection of the second temple, as 
 with Ezra v. 2; Hao-gai ii 1, Zech. i. 1; Haggai if the time were not yet come, and applied tliem- 
 ii. 10, and Zechariah T. 7. selves to the building of their own houses ; for 
 With respect to Haggai, there is nothing trans- which thev are reproved by Haggai, chap. i. 1-12. 
 
1100 BUILDING OF THE TEMPLE RESUMED; [Period VII, 
 
 2 Then rose up Zerubbabel the son of Shealtiel, and Ezka v. 2. 
 Jeshua the son of Jozadak, and began to build the house 
 of God which is at Jerusalem : and with them were the prophets of 
 God helping them. 
 
 ^~ Then Zerubbabel the son of Shealtiel, and Joshua the Hag. i. 12, to 
 son of Josedech, the high priest, with all the remnant of **« <^"''- 
 the people, obeyed the voice of the Lord their God, and the words 
 of Haggai the prophet, as the Lord their God had sent him, and the 
 people did fear before the Lord. 
 
 '^Then spake Haggai the Lord's messenger in the Lord's message 
 /gMat- 28.20. Ro. unto the pcoplc, sayiug, I ^am witii you, saith the Lord. ^^ And 
 g-2Ch.36.2>. *^the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, gov- 
 ernor of Judah, and the spirit of Joshua the son of Josedech, the high 
 priest, and the spirit of all the remnant of the people ; and they came 
 and did work in the house of the Lord of hosts, their God, ^^ in the 
 four and twentieth day of the sixth month, in the second year of Da- 
 rius the king. 
 
 ^ In the seventh month, in the one and twentieth day Hag. ii. 1-9. 
 J Ueh.bythe of the uiouth. Came the word of the Lord tby the prophet 
 hand of. Haggai, saying, - Speak now to Zerubbabel the son of Shealtiel, gov- 
 
 ernor of Judah, and to Joshua, the son of Josedech, the high priest, 
 and to the residue of the people, saying, — 
 ^ Who is left among you 
 That saw this house 
 In her first glory ? 
 And how do ye see it now ? 
 
 Is it not in your eyes in comparison of it as nothing ? 
 * Yet now be strong, O Zerubbabel, saith the Lord ; 
 And be strong, O Joshua, son of Josedech, the high priest ; 
 And be strong, all ye people of the land, saith the Lord, and 
 
 work ; 
 For I am with you, saith the Lord of hosts, 
 A Ex. 29. 45, 46. 5 Accordiug Ho the word that I covenanted with you 
 
 When ye came out of Egypt, 
 «Neh.9. 20. Is. So 'my spirit remaineth among you : 
 
 63. 11-14. -n ^ I 
 
 rear ye not I 
 
 ^ For tims saith the Lord of hosts, 
 ;He. 13.26-28. Yct ^ucc, it is a little while, 
 * Joel 3. 16. And 'I will shake the heavens, and the earth, 
 
 And the sea, and the dry land ; 
 ■^ And I will shake all nations, 
 ZGe.49. 10. Mai. And 'the Desire of all nations shall come : 
 ii,27,4'6. Ro.' And I will fill this house with glory, saith the Lord of hosts. 
 15. 9-io. 8 rpj^^ silver is mine, and the gold is mine, saith the Lord of hosts, 
 
 mjo. 1. 14. 9 i^iie "'glory of this latter house shall be greater than of the former, 
 
 n Ps. 85. 8, 9. saith the Lord of hosts ; 
 
 Epii.Vi'4. And in this place will I give "peace, saith the Lord of hosts.'"* 
 
 C*) In coiisfqiience of the exhortations of the ored it witli his presence. In all other respects 
 
 prophet, the Jews applied themselves diligently to this latter temple, the same prophet tells us, at its 
 
 the rebuilding of the temple ; and to encourage first building, was as nothing in comparison of the 
 
 them to go on vigorously in their undertaking, in former. 
 
 the fourth and twentieth day of the sixth month The Jews reckon up five several marks of divine 
 
 ("compare Haggai i. 1 with "Ezra v. 15), another favor which distinguished the first temple, and were 
 
 message from" God assures them of his presence wanting in the second. The ark of the covenant, 
 
 and blessing. And further to stimulate their exer- and the mercy-seat which was upon it ; the Shechi- 
 
 tions, Hagirai a month after (chap. ii. 1) promises nah, or the Divine Presence ; the Urim and Thum- 
 
 them that^the glory of the latter house, when built, mini ; the holy fire upon the altar ; and the Spirit 
 
 should be greater than the glory of the former of prophecy. Now the absence of tliese several 
 
 house ; which was accordingly accomplished, when things was abundantly supplied by the presence 
 
 Christ our Lord came to tills his temple, and hon- of that Divine Personage, of whom each of them 
 
Part I.] 
 
 HAGGAI PROPHESIES 
 
 101 
 
 * Heb. icith dis- 
 phasurc. 
 
 p Jr. 25. 5. &. 35. 
 ]5. Mic. 7. 19. 
 Mai. 3. 7. Lu. 
 15. 20. Ja. 4. 8. 
 
 q 2 Ch. 36. 15, 
 
 r Is. 31. 6. Je. 3. 
 12. &18. 11. Ez. 
 18. 30. Ho. 14. I. 
 
 s Is. 55. 1. 
 
 t Or, overtake. 
 
 £La. 1. 18. &2. 
 17. 
 
 ^ In the eighth month, in the second year of Darius, (15)Zech. i. 
 came the word of the Lord "unto Zechariah, the son of l-C- 
 
 Berechiah, the son of Iddo the prophet, saying, — 
 
 ^ The Lord hath been *sore displeased with your fathers. 
 3 Therefore say thou unto them. 
 
 Thus saith the Lord of hosts, 
 
 Turn ''ye unto me, saith the Lord of hosts. 
 
 And I will turn unto you, saith the Lord of hosts. 
 '^ Be ye not as your fathers, 
 
 Unto 'whom the former prophets have cried, saying, 
 
 Thus saith the Lord of hosts, 
 
 Turn '^ye now from your evil ways, and from your evil doings ; 
 
 But they did not hear, 
 
 Nor hearken unto me, saith the Lord. 
 ^ Your fathers, where are they ? 
 
 And the prophets, do they live for ever ? 
 ^ But ^iiy words and my statutes, 
 
 Which I commanded my servants the prophets, 
 
 Did they not ttake hold of your fathers ? 
 
 And they returned and said, 
 
 Like 'as the Lord of hosts thought to do unto us. 
 
 According to our ways, and according to our doings, 
 
 So hath he dealt with us. 
 
 ^'^ In the four and twentieth day of the ninth month,*'"* hag. ii. lo, to 
 in the second year of Darius, came the word of the Lord '^^ end. 
 by Haggai the prophet, saying, ^^ Thus saith the Lord of hosts. Ask 
 "now the priests concerning the law, saying, ^~ If one bear holy flesh 
 
 was in some measure typical. Christ may be called 
 the ark, as he was the material representative of 
 the Deity, in which was deposited tlie perfect law 
 of God. Like the cedar of which the ark was com- 
 posed, Christ was incorruptible ; and the golden 
 crown of divinity and glory was upon him, as it was 
 upon the ark. Angels attended hiin in his humil- 
 iation, and desired to penetrate the mystery of his 
 incarnation as the cherubim bent over the mercy- 
 seat. From Him, as from the ark, the oracle was 
 given to man. As God met with man between the 
 cherubim before the mercy-seat, so is Christ the 
 meeting place between God and man. Christ was 
 the Shechinah, for he dwelt or tabernacled among 
 men, the true glory of the Shechinah. The Urim 
 and Thummim were not required when the Mes- 
 siah was on earth, he only has given those clear 
 oracular answers, which shall ever instruct the 
 world ; the others were but typical of that union of 
 light and perfection, which met in him alone. 
 Never but in him were united perfect knowledge 
 and perfect holiness. He is the Great High Priest 
 who has spoken with the mouth of God. Tire holy 
 fire was not necessary ; it was but typical of that 
 eternal flame of devotion, purity, and love, which 
 God requires, and Christ exemplified. The spirit 
 of prophecy was not wanted, for on him rested the 
 spirit without measure. He was the prophet like 
 imto Moses, in bringing in a new dispensation ; 
 though greater than Moses, for he was perfect in 
 himself, and grace and truth are better than tlie 
 law. Christ united in himself all these ornaments 
 of the first temple, and he e.xcelled them all, inas- 
 much as the substance is superior to the. shadow. 
 These things, it is true, made the first temple glo- 
 rious ; but the glory of the second temple was 
 indeed greater than that of the first ; when 
 Christ, uniting all the realities of wliich the first 
 temple were but typical, presented himself in the 
 second temple to the admiring and wondering 
 crowd, as the true Messiah, tiie expected Hope, and 
 Saviour of Israel. 
 
 Q''') All that we know of the prophet Zechariah 
 is, that he was one of the captives who returned to 
 Jerusalem on the decree of Cyrus, a contemporary 
 with Haggai, that he began to prophesy two 
 months after him, and that he was commissioned 
 as well as Haggai to encourage the Jews in the 
 building of their temple. He prophesied about two 
 years : his last revelation having been delivered in 
 the fourth day of the ninth month of the fourth 
 year of Darius Hystaspes, (ch. vii. 1.) Zechariah 
 therefore probably lived to witness the completion 
 of the temple, which was finished six years 
 after. 
 
 Zechariah is quoted as an inspired writer, (Matt. 
 xxi. 4, 5,) and the minute accomplishment of his 
 own prophecies bears a signal testimony to the 
 truth of that Divine Spirit by which he was in- 
 spired. 
 
 The prophecy of Zechariah consists of two 
 parts, the first of which concerns the events which 
 were then taking place, viz. the restoration of the 
 temple, interspersing predictions relative to tlie ad- 
 vent of the MessiaJi. The second part comprises 
 prophecies relative to more remote events, particu- 
 larly the coming of Jesus Christ, and the war of 
 the Romans against the Jews. 
 
 In this portion of the first chapter he exhorts the 
 Jews to repentance, and to go on with the building 
 of the temple. — Gray and Home in loc. 
 
 ('^) On the twenty-fourth day of the ninth 
 month, the Jews, after they had been employed 
 from the twenty-fourth day of the sixth month 
 (Haggai i. 1-9, and 15) in preparing materials for 
 the temple, proceeded again with the building of 
 it; whereupon the prophet Haggai promised them 
 from God a deliverance from that barrenness of 
 their land with which it had been smitten, and 
 plentiful increase of all its fruits for the future. 
 He also delivered unto Zerubbabel,a message from 
 God, of mercy and favor to him. — Prideaux's Con- 
 nection, vol. i. p. 257. 
 
1102- BUILDING OF TPIE TEMPLE RESUMED ; [Period VIII. 
 
 in the skirt of his garment, and with his skirt do touch bread, or pot- 
 tage, or wine, or oil, or any meat, shall it be holy ? And the priests 
 answered and said, No. ^^ Then said Haggai, If one that is "un- 
 eNu. 19. 11 clean by a dead body touch any of these, shall it be unclean? 
 And the priests answered and said, It shall be unclean. ^"* Then 
 answered Haggai, and said, — 
 wTit. 1. 15. So "is this people, and so is this nation 
 
 Before me, saith the Lord ; 
 
 And so is every work of their hands, 
 
 And that which they ofter there is unclean. 
 ^^ And now, I pray you, consider 
 
 From this day and upward. 
 
 From before a stone was laid upon a stone 
 
 In the temple of the Lord. 
 ^^ Since those days were, 
 xZec. 8. 10. When ""one came to a heap of twenty measures, 
 
 There were but ten ; 
 
 When one came to the pressfat for to draw out fifty vessels out of 
 
 There were but twenty. [the press, 
 
 ^^ I ''smote you with blasting and with mildew 
 
 And with hail in all the labors of your hands ; 
 
 Yet *ye turned not to me, saith the Lord. 
 ^^ Consider now 
 
 From this day and upward. 
 
 From the four and twentieth day of the ninth month, 
 
 Even from "the day that the foundation of the Lord's temple was 
 
 Consider it. [laid, 
 
 ^^ Is Hhe seed yet in the barn ? 
 
 Yea, as yet the vine, and the fig tree, 
 
 And the pomegranate, and the olive tree, hath not brought forth ; 
 
 From this day will I bless you. 
 
 And again the word of the Lord came unto Haggai in the four 
 and twentieth day of the month, saying, ^^ Speak to Zerubbabel, 
 governor of Judah, saying, — 
 e See Job 9. 6. I Svill shake the heavens and the earth ; 
 
 "i Da- 2. 44. Mat. 22 ^j^^j dj y^,[[[ overthrow the throne of kingdoms. 
 
 And I will destroy the strength of the kingdoms of the heathen ; 
 eMic. 5 10. Zee. And 'I will overtluow the chariots, and those that ride in them; 
 
 And the horses and their riders shall come down. 
 
 Every one by the sword of his brother. 
 23 In that day, saith the Lord of hosts. 
 
 Will I take thee, O Zerubbabel, my servant, 
 
 The son of Shealtiel, saith the Lord, 
 
 And will make thee as a signet ; 
 
 For I have chosen thee, saith the Lord of hosts. 
 
 " Upon the four and twentieth day of the eleventh month, (17)Zech. i. 
 which is the month Sebat, in the second year of Darius, 7, to end. 
 
 (") In this prophecy of Zechariah it is predicted The adversaries of the Jews having endeavoured 
 that Darius should permit the building of the tein- to interrupt their work (Ezra v.), in order to encour- 
 ple, (chap. i. 7-18.) and tliat the Samaritans should age them, the restoration of the temple and its ser- 
 be compelled to suspend their opposition to the vice is foretold under the vision of Joshua the high 
 building, (18-21.) Further, to encourage the Jews priest, arrayed in new sacerdotal attire, (iii. 1-7;) 
 in their work, the prophet f'oretells the prosperity whence, by an easy transition, the prophet proceeds 
 of Jerusalem, (ii. 1-5,) and admonishes tiie Jews to to set forth the glory of Christ as the chief corner- 
 depart from Babylon before her destruction, ((Vn,) stone of his Church, (8-10.) 
 
 promising them the divine presence, (10-13.) Under the vision of the golden candlestick and 
 
 These promises, though partly fulfilled by the pros- two olive trees, is typical!}' represented the success 
 
 perity of the Jews under the Maccabees, remained of Zerubbabel and Joshua in rebuilding the temple, 
 
 to be still more fully accomplished after the restora- and restoring its service. 
 
 tion of the Jews, and their conversion to the Gospel. Under the vision of a flying roll, the divine judg- 
 
 yDe. 
 IKi. 
 4.9. 
 
 28. 
 8. 
 
 23. 
 
 37. 
 
 Am. 
 
 iJe.S 
 8-11. 
 
 i.3 
 
 . Am. 4. 
 
 a Zee. 
 
 8. 
 
 9. 
 
 
 dZee. 
 
 8. 
 
 12. 
 
 
Part L] ZECHARIAH PROPHESIES 1103 
 
 came the word of the Lord unto Zechariah, the son of Berechiali, the 
 son of Iddo the prophet, saying, — 
 /Jos. 5. 13. Re. 8 J gg^^ \yy night, and behold, -^a man riding upon a red horse, and 
 he stood among the myrtle trees that were in the bottom ; and behind 
 tOi,bay. him were there red horses, tspeckled, and white. ^ Then said I, 
 
 O my lord, what are these ? and the angel that talked with me said 
 unto me, I will show thee what these be. '" And the man that stood 
 ^He. 1. 14. among the myrtle trees answered and said, These '"are they whom the 
 Lord hath sent to walk to and fro through the earth. ^^ And they 
 answered the angel of the Lord that stood among the myrtle trees, 
 and said. We have walked to and fro through the earth, and, behold, 
 all the earth sitteth still, and is at rest. 
 A Re. 6. 10. ^2 Then the angel of the Lord answered and said, O ''Lord of 
 
 hosts, how long wilt thou not have mercy on Jerusalem and on the 
 iJe.25. 11, 12. cities of Judah, against which thou hast had indignation 'these three- 
 score and ten years ? ^^ And the Lord answered the angel that talked 
 with me with good words and comfortable words. ^'* So the angel that 
 communed with me said unto me, — 
 
 Cry thou, saying. Thus saith the Lord of hosts ; 
 I am jealous for Jerusalem 
 And for Zion with a great jealousy. 
 ^^ And I am very sore displeased with the heathen that are at ease ; 
 For I was but a little displeased, 
 And they helped forward the affliction. 
 '^ Therefore thus saith the Lord, 
 
 I am returned to Jerusalem with mercies ; 
 My house shall be built in it, saith the Lord of hosts, 
 And a line shall be stretched forth upon Jerusalem. 
 ^"^ Cry yet, saying. Thus saith the Lord of hosts, 
 * Heb. good My cities through * prosperity shall yet be spread abroad ; 
 
 j Is. 51.3. And ^the Lord shall yet comfort Zion, 
 
 k Is. 14. 1. And *shall yet choose Jerusalem. 
 
 ^^ Then lifted I up mine eyes, and saw, and behold four horns. 
 ^^ And I said unto the angel that talked with me, What be these ? 
 J Ezra 4. 1, 4, 7. And he answered me. These 'are the horns which have scattered 
 Judah, Israel, and Jerusalem. ~^ And the Lord showed me four car- 
 penters. ^^ Then said I, What come these to do ? And he spake, 
 saying, These are the horns which have scattered Judah, so that no 
 man did lift up his head ; but these are come to fray them, to cast out 
 the horns of the Gentiles, which lifted up their horn over the land of 
 Judah to scatter it. 
 
 ^ I lifted up mine eyes again, and looked, and be- Zkch. ii. 
 mEz. 40.3. hold '"a iiiau with a measuring line in his hand. ~ Then 
 TiRe. II. 1.&21. said I, Whither goest thou? And he said unto me, To "measure 
 ' " Jerusalem, to see what is the breadth thereof, and what is the length 
 
 thereof. ^ And, behold, the angel that talked with me went forth, and 
 another angel went out to meet him, ^ and said unto him, Run, speak 
 to this young man, saying, — 
 Je. 31. 27. Ez. Jerusalem "shall be inhabited as towns without walls 
 
 ' ■ For the multitude of men and cattle therein ; 
 
 For I, saith the Lord, 
 
 ments are denounced against robbery and perjury, crowns placed upon the head of Joshua, are set 
 
 (v. 1-4) ; and the Jews are threatened with a second forth, primarily , the recstablishment of the civil and 
 
 captivity, if they continue in sin, (5-11.) religious polity of tlie Jews, under Zerubbabel and 
 
 Under the vision of the four chariots, drawn by Joshua; and secondarily, the high priesthood and 
 
 several sorts of horses, are represented the succes- kingdom of Christ, emphatically termed here " the 
 
 sions of the Babylonian, Persian, Macedo-Greek, Branch." — Home's Critical Introduction. 
 and Roman empires, (vi. 1-8) ; and by the two 
 
1104 
 
 BUILDING OF THE TEMPLE RESUMED ; [Period VID. 
 
 p Is. 26. I. 
 
 J Is 
 
 CO 
 
 19. 
 
 Re. 
 
 21. 
 
 23. 
 
 
 
 ris 
 
 48. 
 
 20. & 52. 
 
 11. 
 
 Je. 
 
 1. 14. & 
 
 50. 
 
 8. &.51 
 
 ■ 6, 
 
 45. 
 
 
 
 
 .De 
 
 .28.64. 
 
 Ez. 
 
 17. 
 
 21. 
 
 
 
 tRe 
 
 .18 
 
 4. 
 
 
 dIs. 11. 15. &19, 
 lb. 
 
 tp Is. 12. 6. & 54. 
 1. Zep. 3. 14. 
 
 * Le. 26. 12. Ez. 
 
 37. 27. Jo. 1. 14. 
 
 2 Co. 6. 16. 
 y Is. 2. 2, 3. &. 
 
 49. 22. & 60. 3, 
 
 &c. 
 
 z Ex. 12. 49. 
 a De. 32. 9. 
 
 t Heb. the habita- 
 tion of his holi- 
 ness, De. 26. 15. 
 Is. 63. 15. 
 
 X That is, an ad- 
 versary. Job 1.6. 
 Ps. 109. 6. Re. 
 12. 10. 
 
 * Ileb. to be his 
 adversary. 
 
 6 Jude 9. 
 
 e Ro. 8. 33. 
 
 «I3. 61. 10. Lu. 
 15.22. 
 
 /Le. 8. 35. 1 Ki. 
 2. 3. Ez. 44. 16. 
 t Or, ordinance. 
 
 X Heb. walks. 
 
 * Heb. men of 
 wondnr, or, sign, 
 as Ez. 12. 11, & 
 24. 24. 
 
 g Is. 42. 1. & 49. 
 -J, 5. & 52. 13. & 
 53. 11. Ez. 34. 
 23, 24. 
 
 ftls. 4. 2. & 11. 
 1. Je. 23. 5. & 
 33. 15. Lu. 1. 78. 
 
 t Re. .5. 6. 
 
 jJe. 31. 34. ic.^O. 
 20. Mic. 7. 18, 
 19. Zee. 13. 1. 
 
 Will be unto her ''a wall of fire round about, 
 And 'will be the glory in the midst of her. 
 
 ^ Ho ! Ho ! come forth, 
 And flee '^from the land of the north, saith the Lord ; 
 For "I have spread you abroad 
 As the four winds of the heaven, saith the Lord. 
 ^ Deliver 'thyself, O Zion ! 
 
 That dwellest with the daughter of Babylon. 
 ^ For thus saith the Lord of hosts, 
 After the glory hath he sent me 
 Unto the nations which spoiled you ; 
 For he that "toucheth you toucheth the apple of his eye. 
 ° For, behold, "I will shake my hand upon them, 
 And they shall be a spoil to their servants ; 
 And ye shall know that the Lord of hosts hath sent me. 
 
 ^^ Sing "and rejoice, O daughter of Zion ! 
 For, lo ! I come, 
 
 And ""I will dwell in the midst of thee, saith the Lord. 
 ^^ And ^many nations shall be joined to the Lord in that day, 
 And shall be 'my people ; 
 And I will dwell in the midst of thee, 
 
 And thou shall know that the Lord of hosts hath sent me unto thee. 
 ^^ And the Lord shall "inherit Judah (his portion in the Holy Land,) 
 
 And shall choose Jerusalem again. 
 ^^ Be silent, O all flesh, before the Lord ! 
 
 For he is raised up out of this holy habitation. 
 ^ And he showed me Joshua the high priest standing Zech. iii. 
 before the angel of the Lord, and t Satan standing at his 
 right hand *to resist him. - And the Lord said unto Satan, 
 The *LoRD rebuke thee, O Satan ! 
 
 Even the Lord that ^hath chosen Jerusalem rebuke thee ! 
 Is ''not this a brand plucked out of the fire ? 
 
 ^ Now Joshua was clothed with filthy garments, and stood before 
 the angel. ^ And he answered and spake unto those that stood before 
 him, .saying, Take away the filthy garments from him. And unto 
 him he said. Behold, I have caused thine iniquity to pass from thee, 
 "and I will clothe thee with change of raiment. ^ And I said. Let 
 them set a fair mitre upon his head. So they set a fair mitre upon 
 his head, and clothed him with garments. And the angel of the Lord 
 stood by. 
 
 ^ And the angel of the Lord protested unto Joshua, saying, — 
 
 ^ Thus saith tJie Lord of hosts, 
 If thou wilt walk in my ways. 
 And if thou wilt -^keep my tcharge, 
 Then thou shalt also judge my house, 
 And shalt also keep my courts. 
 And I will give thee Iplaces to walk among these that stand by. 
 
 "^ Hear now, O Joshua the high priest. 
 Thou, and thy fellows that sit before thee, 
 (For they are *men wondered at ;) 
 
 For, behold, I will bring forth "my servant the '^Branch. 
 ^ For behold the stone that I have laid before Joshua, 
 (Upon one stone shall be *seven eyes ;) 
 
 Beliold, I will engrave the graving thereof, saith the Lord of hosts, 
 And ^I will remove the iniquity of that land in one day. 
 ^° In that day, saith the Lord of hosts, 
 
Part I.] 
 
 it 1 Ki. 4. 25. I3 
 36. lb. .Mic. 4. 
 4. Jo. 1. 45-48. 
 
 ZECHARIAH PROPHESIES 
 
 1105 
 
 Zech. iv. 
 
 Re. 
 
 I Ex. 25 
 1. 12. 
 
 t Heb. her bowl. 
 
 VI Ex.25.3T. R« 
 4.5. 
 
 % Or, seven seve- 
 ral pipes to the 
 lamps, Sfc. 
 
 n Re. 11. 4. 
 
 ' Ho. 1. 7. 
 ^ Or, army. 
 
 p Je. 51. 25. 
 Mat. 21. 21. 
 
 t Or, since the 
 seven eyes of the 
 LORD shall re 
 joice. 
 
 X Heb. stone of 
 tin. 
 
 ? See Job 34. 21. 
 
 t Or, empty out of 
 themselves oil in- 
 to the gold. 
 
 t Heb. the gold. 
 
 rRe. 11.4. 
 
 * Heb. soTis of oil. 
 
 sha. 1. 19. 
 
 t See Jos. 3. 11, 
 13. 
 
 « Ez. 2. 9. 
 
 V Mai. 4. 6. 
 
 t Or, of this peo- 
 ple that stealeth 
 holdeth himself 
 guiltless, as it 
 doth. 
 
 v> Le. 19. 12. Mai. 
 3.5. 
 
 X See Le. 14. 45. 
 
 X Or, weighty 
 piece. 
 
 VOL. I, 
 
 Shall 'ye call every man his neighbour 
 Under the vine and under the fig tree. 
 
 ' And the angel that talked with me came again, 
 and waked me, as a man that is wakened out of his sFeep' 
 2 and said unto me, What seest thou? And I said, I hkve looked 
 and behold 'a candlestick all of gold, with +a bowl upon the top of it' 
 and '"his seven lamps thereon, and Iseven pipes to the seven lamps' 
 • which are upon the top thereof; ^and "two olive trees by it one 
 upon the right side of the bowl, and the other upon the left' side 
 thereof. 
 
 J^So I answered and spake to the angel that talked with me, sayin^ 
 What are these, my lord? ^Then the angel that talked with me 
 answered and said unto me, Knowest thou not what these be ' And 
 1 said No, my lord. «Then he answered and spake unto me, say- 
 mg, This is the word of the Lord unto Zerubbabel, saying,— 
 Not °by *might, nor by power. 
 But by my Spirit, saith the Lord of hosts. 
 '' Who art thou, ''O great mountain ? 
 Before Zerubbabel thou shalt become a plain ; 
 And he shall bring forth the headstone thereof 
 With shoutings, crying, Grace ! grace unto it ! 
 
 ^ Moreover the word of the Lord came unto me, sayint^, ^The 
 hands of Zerubbabel have laid the foundation of this house ; his hands 
 shall also finish it ; and thou shalt know that the Lord of hosts hath 
 sent me unto you. lo For who hath despised the day of small things ? 
 ttor they shall rejoice, and shall see the tplummet in the hand of Ze- 
 rubbabel with those seven ; they 'are the eyes of the Lord, which 
 run to and fro through the whole earth, ii Then answered I, and said 
 unto him. What are these two olive trees upon the right side of the 
 candlestick and upon the left side thereof? i^ And I answered again, 
 and said unto him. What be these two olive branches which * through 
 13 ^A ^7 u ^°^''®" P'P^^ tempty tthe golden oil out of them.selves ? 
 And he answered me and said, Knowest thou not what these be > 
 And I said. No, my lord. '^ Then said he. These '"are the two 
 anomted ones, ^that stand by 'the Lord of the whole earth. 
 
 Then I turned, and lifted up mine eyes, and looked, Zech v 
 and behold a flying "roll. ^ And he said unto me. What 
 seest thou ? And I answered, I see a flying roll ; the length thereof 
 IS twenty cubits, and the breadth thereof ten cubits. ^ Then said he 
 unto me, — 
 
 This is "the curse that goeth forth 
 Over the face of the whole earth ; 
 For every one tthat stealeth shall'be cut off" 
 As on this side according to it ; 
 And every one that sweareth shall be cut off" 
 As on that side according to it. 
 ■* I will bring it forth, saith the Lord of hosts, 
 And It shall enter into the house of the thief. 
 And into the house of "him that sweareth falsely by my name ; 
 And It shall remain in the midst of his house. 
 And "'shall consume it 
 With the timber thereof and the stones thereof. 
 
 ^Then the angel that talked with me went forth, and said unto 
 
 me. Lift up now thine eyes, and see what is this that goeth forth. 
 
 And I said. What is it ? And he said, This is an ephah that 
 
 goet 1 torth. He said moreover. This is their resemblance through 
 
 all the earth. ' And, behold, there was lifted up a Ualent of lead - 
 
 139 4 o ' 
 
TI06 BUILDING OF THE TE^TPLE RESUMED, &c. [Period VIII 
 
 and this is a woman that sitteth in the midst of the ephah. ^ And he 
 said, This is Wickedness. And he cast it into the midst of the 
 ephah ; and he cast the weight of lead upon the mouth thereof. ^ Then 
 Ufted I up mine eyes, and looked, and behold, there came out two 
 women, and the wind was in their wings, (for they had wings like the 
 wings of a stork ;) and they Ufted up the ephah between the earth and 
 the heaven. '^ Then said I to the angel that talked with me. Whith- 
 er do these bear the ephah? ^^ And he said unto me, To build it a 
 house in the land of Shinar ; and it shall be established, and set there 
 upon her own base. 
 
 ' And I turned, and lifted up mine eyes, and looked, Zech. vi. 
 
 and, behold, there came four chariots out from between 
 
 two mountains ; and the mountains were mountains of brass. ^ In the 
 
 yEe. 6.4. first chariot were ^red horses : and in the second chariot ^black horses ; 
 
 aRe62 ^ and in the third chariot "white horses; and in the fourth chariot 
 
 "* ot, strong. grisled and *bay horses. ^ Then I answered and said unto the angel 
 
 that talked with me, What are these, my lord ? 
 
 J Ps. 104. 4. He. 5 ^jj^j j}^g gngcl auswercd and said unto me. These ''are the four 
 
 t or.'urfmis. tspirits of the heavens, which go forth from 'standing before the Lord 
 
 «=^iKi. 22.^19. Da. of all the earth. ^The black horses which are therein go forth into 
 
 d Je.i. 14. ''the north country ; and the white go forth after them ; and the grislea 
 
 go forth toward the south country. 'And the bay went forth, and 
 
 eGe. 13. 17. sought to go that they might 'walk to and fro through the earth ; and 
 
 he said, Get you hence, walk to and fro through the earth. So they 
 
 walked to and fro through the earth. 
 
 ^ Then cried he upon me, and spake unto me, saying, Behold, 
 /Ju. 8. 3. Ec. 10. these that go toward the north country have quieted my ^spirit in the 
 north country. 
 
 ^ And the word of the Lord came unto me, saying, ^^ Take of 
 them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which 
 are come from Babylon, and come thou the same day, and go into the 
 house of Josiah the son of Zephaniah ; ^^ then take silver and gold, 
 irEx. 28.36. & and make ^crowns, and set them upon the head of Joshua the son of 
 Josedech, the high priest ; ^^ and speak unto him, saying. Thus speaketh 
 the Lord of hosts, saying, — 
 A See Lu. 1.78. Bchold 'the man whose name is The Branch! 
 
 X Or, hraiich up And hc shall tgrow up out of his place, 
 
 '2.2o-22;He. 3." w Evcu he shall build the temple of the Lord ; 
 j Is. 22. 24. And he •'shall bear the glory. 
 
 And shall sit and rule upon his throne ; 
 iPs. 110. 4. He. And *he shall be a priest upon his throne ; 
 
 And the counsel of peace shall be between them both. 
 
 14 And the crowns shall be to Helem, and to Tobijah, and to 
 iEx.^ia.i4. Ma. Jedaiah, and to Hen the son of Zejihaniah, 'for a memorial in the 
 m y. 57. 19. & temple of the Lord. ^^ And "'they that are fiir oft" shall come and build 
 60. io.Eph.2. j^ ^^^ temple of the Lord, and "ye shall know that the Lord of hosts 
 n Jo. 17.20,21. hath sent me unto you. And this shall come to pass, if ye will dili- 
 gently obey the voice of the Lord your God. 
 
Part 1.] 
 
 BUILDING OF THE TEMPLE AGAIN INTERRUPTED. 1107 
 
 A. M. 3485. 
 B. C. 519. 
 
 * Chald. that 
 build this build- 
 
 •f Chald. (7! the 
 midst whereof. 
 
 J Chald. stones of 
 rolling. 
 
 SECT. V. Section V. — The Building of the Temple again interrupted, and again 
 resumed ; — Zcchariah prophesies. 
 Ezra v. 3, to the end, and vi. 1-13. — Psalm cxxxviii. — Zech. vii. and viii. 
 
 Tatnai and Shethar-boznai atlempl to hinder the Jews in building the temple. Their letter to 
 Dcirius against the Jews. Ezra vi. Darius , Jinding the decree qfVyrus, ?naketh a new decree for 
 the advancement of llie building — Zech. vii. 1. The captives inquire of Zechariah of fasting. 
 4 He reproveth their fasting. 8 Sin the cause of tlieir captivity. — Zech. viii. 1 Tlie restoration 
 of Jertisakm. 9 They are encouraged to the building by God's favor to them. 16 Good works 
 are required of them, 18 Joy and enlargement are promised. 
 
 3 At the same time came to them Tatnai, governor on this side the 
 river, and Shethar-boznai, and their companions, and said thus unto 
 them, " Who hath commanded you to build this house, and to make 
 up this wall ? " ■* Then said we unto them after this manner, " What 
 are the names of the men *that make this building ? " ^ B^t "the eye of 
 their God was upon the elders of the Jews, that they could not cause 
 them to cease, till the matter came to Darius ; and then they returned 
 answer by letter concerning this matter. 
 
 ^ The copy of the letter that Tatnai, governor on this side the river, 
 and Shethar-boznai, and his companions the Apharsachites, which 
 were on this side the river, sent unto Darius the king. ' They sent a 
 letter unto him, twherein was written thus : — 
 
 " Unto Darius the king, all peace ! ^ Be it known unto the king, 
 " that we went into the province of Judaea, to the house of the great 
 " God, which is builded with tgreat stones, and timber is laid in the 
 " walls, and this work goeth fast on, and prospereth in their hands. 
 " ^ Then asked we those elders, and said unto them thus, ' Who com- 
 " manded you to build this house, and to make up these walls ? ' ^^ We 
 " asked their names also, to certify thee, that we might write the names 
 '•' of the men that were the chief of them. ^^ And thus they returned 
 " us answer, saying, ' We are the servants of the God of heaven and 
 " earth, and build the house that was builded these many years ago, 
 " which a great king of Israel builded and ''set up. ^^ But 'after that 
 " our fathers had provoked the God of heaven unto wrath, he gave 
 " them into the hand of ''Nebuchadnezzar the king of Babylon, the 
 " Chaldean, who destroyed this house, and carried the people away 
 " into Babylon. ^^ But in the first year of 'Cyrus the king of Babylon, 
 " the same king Cyrus made a decree to build this house of God. 
 " 1"* And ^the vessels also of gold and silver of the house of God, which 
 " Nebuchadnezzar took out of the temple that was in Jerusalem, and 
 " brought them into the temple of Babylon, those did Cyrus the king 
 " take out of the temple of Babylon, and they were delivered unto one, 
 " whose name was Sheshbazzar, whom he had made *governor ; ^^and 
 " said unto him, ' Take these vessels, go, carry them into the temple 
 " that is in Jerusalem, and let the house of God be builded in his place.' 
 " 1^ Then came the same Sheshbazzar, and laid the foundation of the 
 " house of God which is in Jerusalem ; and since that time even until 
 " now hath it been in building, and yet it is not finished.' ^'^ Now, 
 " therefore, if it seem good to the king, let there be search made in the 
 " king's treasure-house, which is there at Babylon, whether it be so, 
 *' that a decree was made of Cyrus the king to build this house of God 
 " at Jerusalem, and let the king send his pleasure to us concerning this 
 " matter." 
 
 ' Then Darius the king made a decree, and search was Ezra vi. 1-13. 
 made in the house of the trolls, where the treasures were 
 tlaid up in Babylon. ^ And there was found at *Achmetha, in the 
 palace that is in the province of the Medes, a roll, and therein was 
 a record thus written : — 
 
 3 " In the first year of Cyrus the king, the same Cyrus the king made 
 
 6 1 Ki. 6. 1, &c. 
 c2Ch. 36. 16, 17 
 
 ^Ezra 1. 7, 8. 
 
 • Or, deputy. 
 
 t Cliald. books. 
 I Chald. made to 
 
 descend. 
 * Or, Ecbatana, 
 
 or, in a coffer. 
 
1108 
 
 BUILDING OF THE TEMPLE AGAIN RESUMED. [Period VIII. 
 
 g 1 Ki. 6. 36. 
 
 t Chald. go. 
 
 X Chald. Visir so- 
 
 * Chald. by me a 
 decree is made. 
 
 f Chald. made to 
 
 X Chald. of rest. 
 h 1 Ti. 2. 1, 2. 
 
 * Chald. de- 
 stroyed. 
 i Da. -2. 5. & 3. 
 
 " a decree concerning the house of God at Jerusalem, ' Let the house 
 " be builded, the place where they offered sacrifices, and let the foun- 
 " dations thereof be strongly laid ; the height thereof threescore cubits, 
 " and the breadth thereof threescore cubits ; "* with ^three rows of 
 " great stones, and a row of new timber : and let the expenses be given 
 " out of the king's house. ^ And also let the golden and silver vessels 
 " of the house of God, v,'hich Nebuchadnezzar took forth out of the 
 " temple wiiich is at Jerusalem, and brought unto Babylon, be restored, 
 " and tbrought again unto the temple which is at Jerusalem, every 
 " one to his place, and place them in the house of God.' ^ Now there- 
 " fore, Tatnai, governor beyond the river, Shethar-boznai, and tyour 
 " companions the Apharsachites, which are beyond the river, be ye 
 '' far from thence ! ''' Let the work of this house of God alone ; let tlie 
 " governor of the Jews and the elders of the Jews build this house of 
 " God in his place. ^ Moreover *I make a decree what ye shall do to 
 " the elders of these Jews for the building of this house of God ; that 
 " of the king's goods, even of the tribute beyond the river, forthwith 
 '•' expenses be given unto these men, that they be not thindered. ^ And 
 " that which they have need of, both young bullocks, and rams, and 
 " lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, 
 " and oil, according to the appointment of the priests which are at Je- 
 " rusalem, let it be given them day by day without fail ; ^^ that they may 
 " offer sacrifices tof sweet savours unto the God of heaven, and ''pray 
 " for the life of the king, and of his sons. ^^ Also I have made a decree, 
 " that whosoever shall alter this word, let timber be pulled down from 
 " his house, and being set up, let him be *hanged thereon ; and 'let 
 " his house be made a dunghill for this. ^~ And the God that hath 
 " caused his name to dwell there destroy all kings and people, that 
 " shall put to their hand to alter and to destroy this house of God 
 " which is at Jerusalem. I Darius have made a decree ; let it be done 
 " with speed ! " 
 
 •^ Then Tatnai, governor on this side the river, Shethar-boznai, and 
 their companions, according to that which Darius the king had sent, so 
 they did speedily. 
 
 PSALM CXXXVIII.dS) 
 
 77(6 psaimist praiseth God for the truth of his word. 4 He ■prophesieth that the kings of the earth 
 
 shall praise God. 7 He professeth his confidence in God. 
 
 A Psalm of David.a 
 
 ^ I will praise thee with my whole heart, 
 
 Before the gods will I sing praise unto thee. 
 ^ I will worship "toward thy holy temple. 
 
 And praise thy name for thy lovingkindness and for thy truth ; 
 
 For thou hast ''magnified thy word above all thy name. 
 ^ In the day when I cried thou answeredst me. 
 
 And strengthenedst me with strength in my soul. 
 ^ All 'the kings of the earth shall praise thee, O Lord, 
 
 When they hear the words of thy mouth. 
 ^ Yea, they shall sing in the ways of the Lord, 
 
 For great is the glory of the Lord. 
 
 ^ Though ''the Lord be high, yet 'hath he respect unto the lowly ; 
 
 But the proud he knoweth afar off. 
 ' Though ^l walk in tiie midst of trouble, thou wilt revive me ; 
 
 Thou shalt stretch forth tliy hand against the wrath of mine enemies, 
 
 And tliy riglit hand shall save me. 
 f^Ps.5-.2 Phil. 8 TJie ''Lord will perfect that which conccrneth me ; 
 
 ('») Psalm cxx.xviii. This Psalm is said in the Greek version to have been composed by Haggai 
 or Zechariah at the rebuilding of the temple 
 
 PS. CX.XXVIIL 
 
 a Five MSS. 
 omit this title, 
 and the LXX. 
 and Arabic pre- 
 fix also the 
 names of Hag- 
 gai and Zechari- 
 ah., by one of 
 whom it was 
 probably com- 
 posed.— /X 
 
 a 1 Ki. 8. 29, 30. 
 Pa. 5. 7. 
 
 6 Is. 42. 21. 
 
 e Ps. 102. 15, 22. 
 
 dPs. 113.5,6. 
 
 Is. 57. 15. 
 « Pr. 3. 31. Ja. 4. 
 
 6. 1 Pe. 5. 5. 
 /P8.23. 3, 4. 
 
Part I.] 
 
 ft See Ge. 1. 36. 
 Job 10. 3. & 14. 
 15. 
 
 * Heb. to entreat 
 the face of the 
 LORD; I Sa. 
 13. 12. 
 
 aDe. 17.9-11. & 
 33. 10. Wal.2.7. 
 b Je. 52. 1-2. 
 
 c Is. 58. 5. 
 rfJe. 41. 1. 
 e See Ro. 14. 6. 
 t Or, he not ye 
 
 they that did eat 
 
 for, 4-c. 
 i Or, Jlre not 
 
 these the words. 
 
 * Heb. by the 
 hand of, S,-c. 
 
 /Je. 17. 26. 
 
 t Heb. Judge 
 judgment of 
 truth. Is. 58. 6, 
 7. Je.7.23. ftlic. 
 6. 8. Mat. 23. 23. 
 
 I Ileb. they gave 
 a backsliding 
 shoulder. 
 
 * Heb. made 
 heavy. Ac. 7. 57. 
 
 t Heb. by the 
 
 hand of. 
 h 2 Ch. 36. 16. 
 
 Da. 9. 11. 
 
 i See Job 27. 3. 
 
 j De. 4. 27. & 21 
 64. Ez. 36. 19. 
 k De. 28. 33. 
 I Le. 26. 23. 
 
 ZECHARIAH PROPHESIES. 1109 
 
 Thy mercy, O Lord, endureth for ever ; 
 Forsake 'not the works of thine own hands. 
 
 1 And it came to pass in the fourth year of king Darius, Zech. vii.(") 
 that the word of the Lord came unto Zechariah in the 
 fourth day of the ninth month, even in Chisleu ; ^ (when they had sent 
 unto the house of God Sherezer and Regem-melech, and their men, 
 *to pray before the Lord, ^and "to speak unto the priests which were 
 in the house of the Lord of hosts, and to the prophets, saying, " Should 
 I weep in 'the fifth month, separating myself, as I have done these so 
 many years ? ") ^ Then came the word of the Lord of hosts unto me, 
 saying, ^ Speak unto all the people of the land, and to the priests, 
 saying. When 'ye fasted and mourned in the fifth and ''seventh month, 
 even those seventy years, did ye at all fast 'unto me, even to me ? 
 ^ And when ye did eat, and when ye did drink, tdid not ye eat for 
 yourselves, and drink for yourselves? "^tShould ye not hear the words 
 which the Lord hath cried *by the former prophets, when Jerusalem 
 was inhabited and in prosperity, and the cities thereof round about 
 her, when men inhabited -^the south and the plain ? 
 
 ^ And the word of the Lord came unto Zechariah, saying, — 
 ^ Thus speaketh the Lord of hosts, saying, 
 
 fExecute true judgment, 
 
 And show mercy and compassions every man to his brother; 
 ^^ And ^oppress not the widow. 
 
 Nor the fatherless, the stranger, nor the poor ; 
 
 And let none of you imagine evil against his brother in your heart. 
 11 But they refused to hearken, 
 
 And t pulled away the shoulder, 
 
 And *stopped their ears, that they should not hear. 
 12 Yea, they made their hearts as an adamant stone, 
 
 Lest they should hear the Law, 
 
 And the words which the Lord of hosts hath sent 
 
 In his Spirit tby the former prophets ; 
 
 Therefore ''came a great wrath from the Lord of hosts. 
 13 Therefore it is come to pass, that as he cried, 
 
 And they would not hear ; 
 
 So Hhey cried, 
 
 And I would not hear, saith the Lord of hosts ; 
 14 But ^I scattered them with a whirlwind 
 
 Among all the nations *whom they knew not. 
 
 Thus 'the land was desolate after them. 
 
 That no man passed through nor returned ; 
 
 For they laid the tpleasant land desolate. 
 
 1 Again the word of the Lord of hosts came to me, Zech. viii. 
 saying, — 
 
 2 Thus saith the Lord of hosts, 
 
 I was jealous for Zion with great jealousy, 
 
 And I was jealous for her with great fury, 
 3 Thus saith the Lord, 
 
 (19) The seventh and eighth chapters of the 
 book of Zechariah were delivered to some Jews 
 who had been sent to Jerusalem from their 
 brethren at Babylon, to inquire of the priests and 
 prophets whether it was still necessary to observe 
 the fasts that had been instituted on account of the 
 destruction of Jerusalem, and which had been ob- 
 served durincrthe captivity (vii. 1-4.)— the prophet 
 is commanded to take this occasion of enforcing 
 upon them the weightier matters of the Law, viz. 
 
 VOL. I. 
 
 judgment and mercy, lest the same calamities 
 should befall them which had been inflicted upon 
 their fathers for their neglect of those duties, (4- 
 14.) In the event of their obedience, God prom- 
 ises the continuance of his favor, (viii. 1-8 ;) they 
 are encouraged to go on with the building, (9-17.) 
 and are permitted to discontinue the observance of 
 the fasts which they had kept during the captivity, 
 (18-23.)— Home's Critical Introduction. 
 
 4o* 
 
110 
 
 ZECHARIAH PROPHESIES 
 
 [Period VIII. 
 
 m Zee. 1. 16. 
 n Zee. 2. 10. 
 Is. 1.21, 2a 
 pJe. 31.23. 
 
 g See 1 Sa. 2. 31. 
 
 Is. i;5. 20, 23. 
 
 La. 2. 20, &.C. 
 
 &5. 11-14. 
 * Heb. multitude 
 
 »f days. 
 
 t Or, hard, or, 
 difficult. 
 
 r See Ge. 18. 14. 
 
 sis. 11. 11,12.& 
 43. 5, 6. Ez. 37. 
 21. Am. 9. 14, 
 15. 
 
 J Heb. the coun- 
 try of the going 
 down of the sun: 
 see Ps. 50. 1. &. 
 113. 3. -Mai. 1. 
 
 t Hag. 2. 18. 
 
 • Or, The hire of 
 
 man became 
 
 nothing, fyc. 
 ttHag. 1.0,9,10. 
 
 & 2. 16. 
 
 rHo. 2. 21,22. 
 
 Joel 2. 22. Hag. 
 
 2. 19. 
 t Heb. of peace. 
 
 to See Hag. 1.10. 
 
 « Ge. 12. 2. Ru. 
 4. 11, 12. Is. 19. 
 24, 23. Zep. 3. 
 20. Hag. 2. 19. 
 
 I Je. 31.38. 
 
 a2Ch. 36. 16. 
 
 6 Eph. 4. 25. 
 
 J Heb. Judge 
 truth, and the 
 judgment of 
 peace. 
 
 c Pr. 3. 29. 
 
 I ""am returned unto Zion, and "will dwell in the midst of Jerusalem ; 
 
 And Jerusalem "shall be called A City of Truth ; 
 
 And the mountain of the Lord of hosts ''The Holy Mountain. 
 ^ Thus saith the Lord of hosts, 
 
 There 'shall yet old men and old women dwell in the streets of 
 Jerusalem, 
 
 And every man with his staff in his iiand for *very age. 
 5 And the streets of the city shall be full 
 
 Of boys and girls playing in the streets thereof. 
 6 Thus saith the Lord of hosts, 
 
 If it be tmarvellous in the eyes of the remnant of this people in 
 these days, 
 
 Should 'it also be marvellous in mine eyes ? saith the Lord of hosts. 
 " Thus saith the Lord of hosts, 
 
 Behold, T will save my people from the east country, 
 
 And from tthe west country, 
 8 And I will bring them, and they shall dwell in the midst of Jerusalem ; 
 
 And they shall be my people, and I will be their God, 
 
 In truth and in righteousness. 
 ^ Thus saith the Lord of hosts, 
 
 Let your hands be strong. 
 
 Ye that hear in these days 
 
 These words by the mouth of the prophets, 
 
 Which were 'in the day 
 
 That the foundation of the house of the Lord of hosts was laid, 
 
 That the temple might be built. 
 ^'^ For before these days 
 
 *There was no "hire for man, nor any hire for beast ; 
 
 Neither was there any peace to him that went out or came in 
 
 Because of the affliction ; 
 
 For I set all men every one against his neighbour. 
 1^ But now I will not be unto the residue of this people 
 
 As in the former days, saith the Lord of hosts. 
 ^2 For "the seed shall be tprosperous ; 
 
 The vine shall give her fruit, 
 
 And the ground shall give her increase, 
 
 And '"the heavens shall give their dew ; 
 
 And I will cause the remnant of this people to possess all these things. 
 '3 And it shall come to pass. 
 
 That as ye were 'a curse among the heathen, 
 
 O house of Judah, and house of Israel ; 
 
 So will I save you, and ''ye shall be a blessing. 
 
 Fear not, but let your hands be strong ! 
 1'* For thus saith the Lord of hosts. 
 
 As I thought to punish you, 
 
 When your fathers provoked me to wrath, 
 
 Saith the Lord of hosts, and "I repented not ; 
 15 So again have I thought in these days 
 
 To do well unto Jerusalem and to the house of Judah. 
 
 Fear ye not ! 
 '^ These are the things that ye shall do ; 
 
 Speak ''ye every man the truth to his neighbour ; 
 
 ^Execute the judgment of truth and peace in your gates ; 
 1' And 'let none of you imagine evil in your hearts against his neighbour ; 
 
 And love no false oath : 
 
 For all these are things that I hate, saith the Lord. 
 
 ^^ And the word of the Lord of hosts came unto me, saying — 
 
Part I.] 
 
 cJe. 52. 6,7. 
 d Jo. 52. 12, 13. 
 e 2 Ki. 25. 25. Je. 
 
 41. 1,2. 
 /Je. .'i2. 4. 
 * Or, solemn, or, 
 
 set times. 
 
 t Or, cont.inuallij. 
 
 Heb. going. 
 X Heb. to entreat 
 
 the face of the 
 
 LORD. Zee. 7. 
 
 2. 
 g Is. 60 3, &c. 
 
 & 66. 23. 
 /( Is. 3. 6. & 4. 1. 
 i 1 Co. 14. 25. 
 
 A. M. 3489 
 B. C. 515. 
 
 Chald. decree. 
 
 t Chald. the sons 
 of the transporta- 
 tion. 
 
 a 1 Ki. 8. 63. 
 
 b 1 Ch. 24. 1. 
 
 c 1 Ch. 23. 6. 
 
 J Chald. accord- 
 ing to the writ- 
 ing. Nu. 3. 6. 
 &"8. 9. 
 
 d Ex. 12. 6. 
 
 e 2 Ch. 30. 15. 
 
 f2Ch.35. 11. 
 
 £'Ezra9. 11. 
 A Ex. 12. 15. & 
 
 13. 6. 2 Ch. 30. 
 
 21. &; 35. 17. 
 i Pr. 21. 1. 
 
 THE FINISHING OF THE TEMPLE. 
 
 nil 
 
 13 Thus saith the Lord of hosts, The 'fast of the fourth montli, 
 ''and the fast of the fifth, 'and the fast of the seventli, -^and the fast 
 of the tenth, shall be to the house of Judah joy and gladness, and 
 cheerful *feasts; therefore love the truth and peace. '-^^ Thus saith the 
 Lord of hosts, It shall yet come to pass, that there shall come people, 
 and the inhabitants of many cities ; ^^ and the inhabitants of one city 
 shall go to another, saying, Let us go tspeedily tto pray before tiie 
 LoRD^ and to seek the Lord of hosts : I will go also. ^^ Yea, ^many 
 people and strong nations shall come to seek the Lord of hosts in 
 Jerusalem, and to pray before the Lord. -^ Thus saith the Lord of 
 hosts, In those days it shall come to pass, that ten men shall ''take 
 hold out of all languages of the nations, even shall take hold of the 
 skirt of him that is a Jew, saying. We will go with you ; for we have 
 heard 'that God is with you. 
 
 Section VI. — The Finishing of the Temple; — The Feasts of the Dedication 
 
 and the Passover are kept ; — ^-"^Psalms on the Occasion. 
 
 Ezra vi. 14, to the end. — Psalms xlviii., Ixxxi., cxlvi., cxlvii., cxlviii., cxlix., and cl. 
 
 1^ And the elders of the Jews builded, and they prospered through 
 the prophesying of Haggai the prophet and Zechariah the son of Iddo. 
 And they builded, and finished it, according to the commandment 
 of the God of Israel, and according to the *commandment of Cyrus, 
 and Darius, and Artaxerxes king of Persia. ^^ And this house was fin- 
 ished on the third day of the month Adar, which was in the sixth year 
 of the reign of Darius the king. 
 
 I'^And the children of Israel, the priests, and the Levites, and the 
 rest of tthe children of the captivity, "kept the dedication of this 
 house of God with joy. '^ And offered at the dedication of this house 
 of God an hundred bullocks, two hundred rams, four hundred lambs ; 
 and for a sin offering for all Israel, twelve he goats, according to the 
 number of the tribes of Israel. '^And they set the priests in their 
 ''divisions, and the Levites in their 'courses, for the service of God, 
 which is at Jerusalem ; tas it is written in the Book of Moses. ^^ And 
 the children of the captivity kept the Passover ''upon the fourteenth 
 day of the first month. ^° For the priests and the Levites were 'purified 
 together, all of them were pure, and '^killed the Passover for all the 
 children of the captivity, and for their brethren the priests, and for 
 themselves. ^^ And the children of Israel, which were come again out 
 of captivity, and all such as had separated themselves unto them from 
 the ^filthiness of the heathen of the land, to seek the Lord God of 
 Israel, did eat, 2- and kept Hhe feast of Unleavened Bread seven days 
 with joy ; for the Lord had made them joyful, 'and turned the heart 
 of the king of Assyria unto them, to strengthen their hands in the 
 work of the house of God, the God of Israel. 
 
 (20) In the sixth year of Darius, according to the 
 Jewish account, and on the third day of the twelfth 
 month, called the month of Adar, (which answered 
 to part of the third and part of the fourth month of 
 the Babylonish year, and consequently was in the 
 seventh year of Darius, accordinir to the Babylonish 
 account,") the building of the temple at Jerusalem 
 was finished, and the dedication of it was celebra- 
 ted by the priests and Levites, and all the rest of 
 the congregation of Israel, with great joy and so- 
 lemnity. And, among other sacrifices then offered, 
 there was a sin offering for all Israel of twelve 
 he goats, according to the number of the tribes of 
 Israel ; which fully proves that on the return of 
 Judah and Benjamin from the Babylonish captivity, 
 some also of each of the other tribes of Israel came 
 with them out of Assyria, Babylon, and Media, 
 
 whither they had been before carried, and, joining 
 with them in the rebuilding of the temple, (to which 
 they had originally an equal right,) partook also 
 with them in the solemnity of this dedication ; other- 
 wise there is no reason why any such offering 
 should have been then made in their behalf But 
 the most of them that returned being of the tribe 
 of Judah, that tribe swallowed up the names of all 
 the rest ; for from this time the whole people of 
 Israel, of what tribe soever they were, began to be 
 called Jews ; and by that name they have all of 
 them been ever since known all the world over. 
 
 The temple was twenty years in finishing ; from 
 the second of Cyrus, when it was first begun, to 
 the seventh of Darius, when it was fully finished. — 
 Prideaux, Connection, anno 515. — Darius ?■. 
 
1112 
 
 PSALMS COMPOSED 
 
 [Period VIII. 
 
 PS. XLVIII. 
 'Or, o/. 
 
 oMat 
 
 . 5. 35. 
 
 6 2Sa. 10. 6, 14, 
 16, 18, 19. 
 
 eEx. 
 
 15. 15. 
 
 dEz. 
 
 27. 26. 
 
 e Je. 18. 17. 
 
 /Is. 2 
 
 . 2. Mic. 4. 
 
 Mai. 
 
 23. 58. Jo9. 
 Ps. 113.3. 
 1. 11, 14. 
 
 * Heb. Set ynur 
 hart to her bul- 
 warks. 
 
 ■f Or, raise up. 
 
 ft Is. 58. 11. 
 
 PSALM XLVIII. 
 
 Tlie ornaments and privileges of the Church. 
 A Song and Psalm *for the sons of Korah. 
 
 ^ Great is the Lord, and greatly to be praised 
 
 In the city of our God, in the mountain of his holiness. 
 2 Beautiful for situation, 
 
 The joy of the whole earth, is Mount Zion, 
 
 On the sides of the north, "the city of the great King. 
 2 God is known in her palaces for a refuge. 
 ^ For, lo ! Hhe kings were assembled, 
 
 They passed by together. 
 ^ They saw it — and so they marvelled ; 
 
 They were troubled — and hasted away. 
 ^ Fear 'took hold upon them there. 
 
 And pain, as of a woman in travail. 
 '' Thou ''breakest the ships of Tarshish 
 
 With 'an east wind. 
 ^ As we have heard, so have we seen 
 
 In the city of the Lord of hosts, in the city of our God ; 
 
 God will -^establish it for ever. Selah ! 
 
 9 We have thought of thy lovingkindness, O God, 
 
 In the midst of thy temple. 
 '^^ According to ^thy name, O God, 
 
 So is thy praise unto the ends of the earth ; 
 
 Thy right hand is full of righteousness. 
 ^^ Let Mount Zion rejoice. 
 
 Let the daughters of Judah be glad, 
 
 Because of thy judgments. 
 
 12 Walk about Zion, and go round about her ; 
 
 Tell the towers thereof. 
 
 *Mark ye well her bulwarks, tconsider her palaces ; 
 
 That ye may tell it to the generation following. 
 
 For this God is our God for ever and ever ; 
 
 He will ''be our guide even unto death. 
 
 13 
 
 * Ps. 8, title. 
 ^Oi, for Asaph. 
 
 1 Le. 23. 24. Nu. 
 10. 10. 
 
 J Or, against. 
 
 -Ed. 
 & 10. 
 
 a Or, 
 bU.i 
 
 27. 
 * Heb. passed 
 
 awaij. 
 
 c Ex. 1. 14. 
 d Ex. 2. 23. & 14. 
 
 10. Ps. 50. 15. 
 e Ex. 19. 19. 
 /Ex. 17. 0, 7. 
 
 Nu. 20. 13. 
 t Or, strij-c. 
 
 PSALM LXXXI. 
 
 An exhortation to a solemn praising of God. 4 God cha/lenfreth that duty by reason of his benefts. 
 
 8 God, exhorting to obedience, complaineth of their disobedience, which proveth their own hurt. 
 
 To the chief 3lusician, *upon Gittith, A Psalm fof Asaph. 
 
 1 Sing aloud unto God our strength ; 
 
 Make a joyful noise unto the God of Jacob. 
 2 Take a psalm, and bring hither the timbrel. 
 
 The pleasant harp with the psaltery. 
 ^ Blow up the trumpet in the new moon. 
 
 In the time appointed, on our solemn feast day. 
 ■* For "this was a statute for Israel, 
 
 And a law of the God of Jacob. 
 5 This he ordained in Joseph for a testimony. 
 
 When he went out tthrough tiie land of Egypt ; 
 
 Where =*! heard a language that I understood not. 
 ^ I ''removed his shoulder from the burden ; 
 
 His hands *were delivered from 'the pots. 
 ■^ Thou "calledst in trouble — and I delivered thee ; 
 
 I 'answered thee in the secret place of thunder ; 
 
 I ^proved thee at the waters of tMeribah. Selah ! 
 
 Hear, O my people ! and I will testify unto thee ! 
 
 O Israel, if thou wilt hearken unto me, 
 
Part I. 
 
 ON THE FINISHING OF THE TEMPLE. 
 
 1113 
 
 g Ex. 20. 3, 5. 
 A De. 32. 12. Is. 
 43. 12. 
 t See Ge. 17. 8. 
 
 j Ps. 37. 3, 4. 
 
 Jo. 15. 7. Eph. 
 
 3. 20. 
 i-Ex. 32. 1. 
 
 I Ac. 7. 42, & 14. 
 
 16. Ro. 1.24,26. 
 t Or, the hard- 
 ness of their 
 
 hearts, or, imag- 
 
 iHtttions. 
 m Ue. 5. 29. Is. 
 
 48. 18. 
 n Ro. 1. 30. 
 * Or, yielded 
 
 feigned obedience. 
 
 Ps. 18. 44. & 66. 
 
 3. Heb. hed. 
 oDe. 33. 13, 14. 
 
 Ps. 147. 14. 
 t Heb. with the fat 
 
 of wheat. 
 
 ^ There "shall no ''strange god be in thee, 
 
 Neither siialt thou worship any strange god. 
 ^° I 'am the Lord thy God, 
 
 Which brought thee out of the land of Egypt: 
 
 Open ^thy mouth wide, and I will fill it, 
 ^^ But my people would not hearken to my voice, 
 
 And Israel would *none of me, 
 ^'^ So '1 gave them up unto ttheir own hearts' lust, 
 
 And they walked in their own counsels. 
 
 ^^ Oh "'that my people had hearkened to me. 
 
 And Israel had walked in my ways ! 
 ^^ I should soon have subdued their enemies, 
 
 And turned my hand against their adversaries. 
 ^5 The "haters of the Lord should have *submitted themselves unto 
 him, 
 
 But their time should have endured for ever. 
 ^^ He should "have fed them also twilh the finest of the wheat. 
 
 And with honey out of the rock should I have satisfied thee. 
 
 'Heb. Hallelujah. 
 
 a Is. 2. 22. 
 
 t Or, salvation. 
 
 b Ps. 104. 29. Ec. 
 
 12. 7. 
 c See 1 Co. 2. 6. 
 
 i^See Ge. 1. 1. 
 
 e See Ge. 1. 29. 
 
 /Mat. 9. 30. Jo. 
 
 9. 7-32. 
 g Ps. 145. 14. & 
 
 147. 6. Lu. 13. 
 
 13. 
 k De. 10. 18. Ps. 
 
 68.5. 
 
 i Ex. 15. 18. Ps. 
 10. 16. Re. 11. 
 15. 
 
 PSALM CXLVI.(2i) 
 
 TJie psalmist voweth perpetual praises to God. 3 He exhorteth 7iot to trust in man. 
 power, justice, mercy, and kingdom, is only worthy to be trusted. 
 
 ^ *Praise ye the Lord ! 
 Praise the Lord, O my soul ! 
 While I live will I praise the Lord ; 
 I will sing praises unto my God while I have any being. 
 Put "not your trust in princes. 
 Nor in the son of man, in whom there is no f help. 
 His ''breath goeth forth — he returneth to his earth ; 
 In that very day '^his thoughts perish. 
 
 ^ Happy is he that hath the God of Jacob for his help. 
 Whose hope is in the Lord his God ; 
 Which ''made heaven, and earth. 
 The sea, and all that therein is ; 
 Which keepeth truth for ever ; 
 Which e.xecuteth judgment for the oppressed ; 
 Which ^giveth food to the hungry. 
 The Lord looseth the prisoners ; 
 
 '^^ The •'^Lord openeth the eyes of the blind ; 
 The "Lord raiseth them that are bowed down ; 
 The Lord loveth the righteous ; 
 The ''Lord preserveth the strangers ; 
 He relieveth the fatherless and widow. 
 But the way of the wicked he turneth upside down. 
 The 'Lord shall reign for ever. 
 Even thy God, O Zion, unto all generations. 
 Praise ye the Lord ! 
 
 5 God. for his 
 
 (2') Psalms cxlvi., cxlvii., and cxlviii. are placed 
 in this section on the authority of Prideaux. They 
 are inserted also both by Dr. Gray and Mr. Home, 
 with the cxlixth and clth. among those which were 
 written on some great deliverance of the Church. 
 The two latter Psalms are so evidently written on 
 the same model as those which precede them, that 
 they may be justly referred to the same period and 
 to the same occasion. Psalm xlviii. is assigned by 
 the same authorities to some season of joy, and its 
 contents appear applicable to this period. The 
 
 chronology of Psalm Ixxxi. is uncertain ; it is sup- 
 posed to have been composed for the feast of Trum- 
 pets. I have inserted it here, from comparing its 
 contents with the account of the circumstances 
 attendant on the dedication of the temple. The 
 Psalm seems to be an address to the people, calling 
 upon them to revive the solemn festivals which 
 were '• the statutes for Israel, and a law of the God 
 of Jacob." It enumerates their pnst deliverances, 
 and invites the people to join in praises to the God 
 of Jacob. 
 
 140 
 
iri4 
 
 PSALMS COMPOSED 
 
 [P^ 
 
 virr. 
 
 PS. CXLVII. 
 
 PSALM CXLVII. 
 
 r his care of the Church, 4 his power, C, and his mercy: 1 ta 
 aise him for his h/essiiiics upon the kingdom, lo for /u» 
 
 a De. 30. 3. 
 
 6Ps. 51. 17. la. 
 
 57. 15. & 61. 1. 
 
 Lu. 4. 18. 
 * Heb. griefs. 
 c See Ge. 15. 5. 
 
 Is. 40. 26. 
 
 t Heb. Ofltis un- 
 derstanding 
 there is no 
 number. Is. 4ft. 
 
 d See Job 5. 10. 
 
 ( See Ge. 1. 29. 
 
 The projihet exhorteth to praise God fc 
 praise him for his providence : It to pr 
 power over the meteors, 19 and for his ordinances m the Church. 
 
 1 Praise ye the Lord ! 
 For it is good to sing praises unto our God ; 
 For it is pleasant, and praise is comely. 
 
 2 The Lord doth build up Jerusalem ; 
 He "gaihereth together the outcasts of IsraeL 
 
 3 He ^lealeth the broken in heart, 
 And bindeth up their *wounds. 
 
 4 He 'telleth the number of the stars ; 
 He calleth them all by their names. 
 
 5 Great is our Lord, and of great power ; 
 tHis understanding is infinite. 
 
 6 The Lord lifteth up the meek ; 
 He casteth the wicked down to tne ground. 
 
 ■^ Sing unto the Lord with thanksgiving, 
 
 Sing praise upon the harp unto our God ; 
 ^ Who '^covereth the heaven with clouds, 
 
 Who prepareth rain for the earth, 
 
 Who maketh grass to grow upon the mountains. 
 ^ He 'giveth to the beast his food, 
 
 And to the young ravens which cry. 
 ^0 He delighteth not in the strength of the horse ; 
 
 He taketh not pleasure in the legs of a man. 
 II The Lord taketh pleasure in them that fear him. 
 
 In those that hope in his mercy. 
 12 Praise the Lord, O Jerusalem ! 
 
 Praise thy God, O Zion ! 
 " For he hath strengthened the bars of thy gates ; 
 
 He hath blessed thy children within thee. 
 
 14 tHe maketh peace in thy borders. 
 And filleth thee with the * finest of the wheat. 
 
 15 He sendeth forth his commandment upon earth ; 
 His word runneth very swiftly. 
 
 16 He ^giveth snow like wool ; 
 He scattereth the hoar frost like ashes. 
 
 1' He casteth forth his ice like morsels : 
 
 Who can stand before his cold ? 
 i^ He ^sendeth out his word, and rnelteth them ; 
 
 He causeth his wind to blow, and the waters flow. 
 1^ He "showeth his tvvord unto Jacob, 
 
 His statutes and his judgments unto Israel. 
 2« He 'hath not dealt so with any nation ; 
 
 And as for his judgments, they have not known them. 
 
 Praise ye the Lord ! 
 
 PS.'^VIII. PS.^LM CXLVin. 
 
 Tlie psalmist exhorteth the celestial, 7 the terrestnal, 11 and the rational creatures to praise Goa, 
 
 *Heb.iMieinjah. 1 *Praise yc the Lord! 
 
 Praise ye the Lord from the heavens ! 
 Praise him in the heights ! 
 2 Praise ye him, all his angels ! 
 
 Praise ye him, all his hosts ! 
 ^ Praise ye him. sun and moon ! 
 Praise him, all ve stars of light ! 
 
 J Heb. fTho mak. 
 
 elh thy border 
 
 peace. Is. 60. 17, 
 
 18. 
 * Heb. fat of 
 
 wheat. De. 32. 
 
 14. Ps. 81. J6. 
 /Job 37. 6. St. 38, 
 
 g See Job 37. 10. 
 
 h De. 33. 2-4. 
 f Heb. words. 
 
 i See Ge. 17. 8. 
 De. 4.32-34. Ro, 
 3. 1,2. 
 
Pa-rt 1.] 
 
 ON THE FINISHING OF THE TEIVIPLE. 
 
 1115 
 
 SGe. 1. 1, 6,7. 
 
 Ps. 33. (J, 9. 
 sJe. 31.35, 36. 
 
 & 33. 25. 
 
 d Is. 44. 523. & 4a 
 13. & 55. 12. 
 
 t Hcb. birds of 
 wing. 
 
 J Heb. exalted. 
 
 e Eph. 2. 17. 
 
 Heh. HaUdujah. 
 
 a See Job 35. 10. 
 
 Ps. 100. 3. Is. 
 
 54. 5. 
 i Zee. 9. 9. Mat. 
 
 21. 5. 
 t Or, with the 
 
 pipe. 
 
 I Heb. throat. 
 
 e He. 4. 12. Re. 
 1.16. 
 
 PSALM CL. 
 
 neh.HallelujaJi. 
 
 \ Or, cornet. Ps. 
 
 * Praise him, "ye heavens of heavens, 
 
 And ye waters that be above the heavens! 
 ^ Let them praise the name of the Lord ; 
 
 For 'he commanded — and they were created. 
 ^ He 'hath also estaohshed them for ever and ever ; 
 
 He hath made a decree which shall not pass. 
 ' Praise the Lord from the earth, 
 
 Ye dragons, and all deeps ! 
 ^ Fire, and hail ; snow, and vapors ; 
 
 Stormy wind fulfilling his word ! 
 9 Mountains, ''and all hills ; 
 
 Fruitful trees, and all cedars ! 
 ^^ Beasts, and all cattle ; 
 
 Creeping things, and tflying fowl ! 
 ^^ Kings of the earth, and all people ; 
 
 Princes, and all judges of the earth ! 
 ^^ Both young men, and maidens ; 
 
 Old men, and children ! 
 ^' Let them praise the name of the Lord ; 
 
 For his name alone is texcellent ; 
 
 His glory is above the earth and heaven. 
 ^■^ He also exalteth the horn of his people, 
 
 The praise of all his saints ; 
 
 Even of the children of Israel, 'a people near unto him. 
 
 Praise ye the Lord ! 
 
 PSALM CXLIX. 
 
 Tlie prophet (xhorteth to praise God for his love to the Church, 6 and for that power which 
 he hath given to the Church. 
 
 ^ *Praise ye the Lord ! 
 
 Sing unto the Lord a new song, 
 
 And his praise in the congregation of saints. 
 ^ Let Israel rejoice in "him that made him ; 
 
 Let the children of Zion be joyful in their ''King. 
 3 Let them praise his name fin the dance ; 
 
 Let them sing praises unto him with the timbrel and harp. 
 '* For the Lord taketh pleasure in his people ; 
 
 He will beautify the meek with salvation. 
 ^ Let the saints be joyful in glory ; 
 
 Let them sing aloud upon their beds. 
 6 Let the high praises of God be in their tmouth, 
 
 And "a two-edged sword in their hand ; 
 ' To execute vengeance upon the heathen, 
 
 And punishments upon the people ; 
 ^ To bind their kings with chains, 
 
 And their nobles with fetters of iron ; 
 ^ To ''execute upon them the judgment written: 
 
 This honor have all his saints. 
 
 Praise ye the Lord ! 
 
 PSALM CL. 
 
 An exhortation to praise God, 3 with all kind of instrumerUi. 
 
 ^ * Praise ye the Lord ! 
 
 Praise God in his sanctuary ! 
 
 Praise him in the firmament of his power ! 
 ^ Praise him for his mighty acts ! 
 
 Praise him according to his excellent greatness ! 
 3 Praise him with the sound of the f trumpet! 
 
1116 
 
 OPPOSITION TO THE JEWS IN THE REIGN OF XERXES. [Period VIIL 
 
 • Ex. 15. 20. 
 X Or, pipe. Pa. 
 
 149. 3. 
 b Is. 38. 20. 
 c 1 Ch. 15. 16, 
 
 Praise him with the psaltery and harp ! 
 ■* Praise him "with the timbrel and tdance ! 
 
 Praise him with 'stringed instruments and organs ! 
 ^ Praise iiim upon the loud 'cymbals ! 
 
 Praise him upon the high-sounding cymbals ! 
 ^ Let every thing that hath breath praise the Lord ! 
 
 Praise ye the Lord ! 
 
 PART II. 
 
 FROM THE DEDICATION OF THE SECOND TEMPLE TO THE DEATH 
 OF HAMAN. 
 
 Section I. — Opposition to the Jews in the Reign of Xerxes. '^^^ 
 Ezra iv. G. 
 
 ^ AND in the reign of *Ahasuerus, in the beginning of his reign, 
 hehTMashve- ^'^^^^^ ^'^^y uuto him au accusation against the inhabitants of Judah 
 esh.' and Jerusalem. 
 
 A. M. 3511 
 B. C. 486 
 
 Section II. — Opposition to the Jews in the Reign of Artaxerxes 
 Longimanus.^-^^ 
 
 A. M. 3540. 
 B. C. 464. 
 
 Ezra iv. 7-23. 
 
 The Jews' enemies write a letter of accusation against them to Artaxerxes. His decree in reply. 
 
 , Or, i^eace. ^ ^^^ ^" ^'^^ ^'^^'^ ^^ Arta.xcrxes wrote *Bishlam, Mithredath, Tabeel, 
 
 1 Heb. .locieties. and the rest of their tcompanions, unto Artaxer.xes king of Persia ; and 
 the writing of the letter was written in the Syrian tongue, and inter- 
 preted in the Syrian tongue. ^Rehum the chancellor and Shimshaithe 
 
 J Or, scrretary. Iscribc wrotc a Icttcr ugaiust Jerusalem to Artaxerxes the king in this 
 sort : ^ then wrote Rehum the chancellor, and Shimshai the scribe, and 
 
 * chM. societies, the rcst of their "companions ; "the Dinaites, the Apharsathchites, the 
 
 0,31. Tarpelites, the Apharsites, the Archevites, the Babylonians, the Su- 
 
 sanchites, the Dehavites, and the Elamites, ^'^ and the rest of the na- 
 
 (^) The contents of this and the following sec- 
 tion are placed here on the authority of Dr. Hales, 
 who observes, '• The whole passage (Ezra iv. (J-23) 
 is an historical anticipation, introduced parentheti- 
 cally^ into the account of the former opposition of 
 the Samaritans to rebuilding the temple, from the 
 time of Cyrus to Darius Hystaspes ; describing 
 their subsequent oppositions to rebuilding Jerusa"^ 
 lem and its walls, in the ensuing rei^n of Xerxes 
 and Artaxerxes. It comes in between ver. 5, and 
 24, of this chapter; of which the latter verse takes 
 up the subject of the former again, and the fifth 
 chapter proceeds immediately to the account of re- 
 building the temple on the exhortation of the proph- 
 ets Haggai and Zechariah, by Zerubbabel and 
 Jcshna, &c. 
 
 " The merit of distinguishing these different 
 oppositions is due to H"'ve. in his ingenious stric- 
 tures on Richardson's Dissertations on the Litera- 
 ture of Eastern JS'ations. See his Critical Observa- 
 tions on Books, vol. ii. p. 82, &c." — Vide Hales's 
 .hmhjsis, vol ii. note, p. 524. 
 
 (23) There has been much difference of opinion 
 with regard to the Ahasuerus of Scripture It is 
 certain that the Jews were accustomed to distin- 
 guish foreign persons by different names from those 
 given to them in profane history : and indeed every 
 nation is known to have fallen into this custom in 
 conformity to the genius and pronunciation of its 
 own language. Scaliger contends, that Ahasuerus 
 was the same with Xerxes ; becau.se, from a fancied 
 similarity of names only, he supposes that his queen 
 Amestries must have been the Esther of Holy Writ. 
 Archbishop V iier is of opinion, that Darius 
 Hystaspe.'s was the king Ahasuerus that married 
 Esther ; and that Atossa was Vashti. and Artvstnne, 
 
 Esther. Some, upon grounds equally conjectural, 
 have maintained that Ahasuerus was Cyaxares ; 
 while others again have imagined that he was Cam- 
 byses. But all these contending opinions are at 
 variance with the accounts handed down to us by 
 profane historians. Prideaux therefore supposes, 
 and with the greatest probability, that Ahasuerus 
 was Artaxerxes Longimanus : in support of which 
 argument he observes ; " The most ancient and best 
 evidences that can be had of this matter are from 
 the Greek version of the sacred text, called the 
 Septuagint, the apocryphal additions to the book 
 of Esther, and Josephus ; and all these agree for 
 Artaxerxes Longimanus. For Josephus positively 
 tells us it was he ; and the Septuagint, through the 
 whole book of Esther, wherever the Hebrew text 
 hath Ahasuerus, translate Artaxerxes ; and the 
 apocryphal additions to that book ever3-where call 
 the husband of Esther, Artaxerxes, who could be 
 none other tlian Artaxerxes Longimanus ; for there 
 are several circumstances related of him, both in 
 the canonical and apocryphal Esther, which can by 
 no means be ajjplicable to the other Artaxerxes, 
 called Mnenion. And Severus Sulpitius, and many 
 other writers, as well of the ancients as the mod- 
 erns, came also into this opinion, .^nd the extra- 
 ordinary favor and kindness which Artaxerxes 
 Longimanus showed the Jews beyond all the other 
 kings that reigned in Persia, first in sending Ezra, 
 and afterwards Nehemiah, for the repairing of the 
 broken affairs of that people in Judali and Jerusa- 
 lem, and the restoring of them again to their ancient 
 prosperity, is what can scarce be accounted for on 
 any other reason, but that they had in his bosom such 
 a powerful advocate as Esther to solicit for them." 
 — Prideaux's Connection, p. 301 ; Dr. Gra\'. 
 
Part IL] 
 
 ARTAXERXES DIVORCES HIS QUEEN. 
 
 1117 
 
 t Chald. Cheeneth. 
 
 J Or, finished. 
 
 * Chald. sewed to- 
 gether. 
 
 t Chald. give, 
 X Or, strength. 
 
 * CUM. we are 
 salted with the 
 salt nf the palace. 
 
 t Chald. made, 
 t Chald. in the 
 midst thereof. 
 
 Chald. societies. 
 
 t Chald. by me a 
 
 decree is set. 
 X Chald. lifted up 
 
 itsef. 
 
 c 1 Ki. 4. 21. Ps. 
 
 72.8. 
 d Gft. 15. 18. Jo3. 
 
 1. 4. 
 * Chald. Make a 
 
 decree. 
 
 t Chald. arm, and 
 
 power. 
 
 SECT 
 
 . lit. 
 
 A. M. 
 B. C. 
 
 3542. 
 
 462. 
 
 a Ezra 4. 
 9.1. 
 b Da. 6. : 
 
 6. Da. 
 
 tions whom the great and noble Asnapper brought over, and set in the 
 cities of Samaria, and the rest that are on this side the river, 'and tat 
 such a time. ^^ This is the copy of the letter that they sent unto him, 
 even unto Arta.\erxes the king : — 
 
 " Thy servants the men on this side the river, and at such a time. 
 " 1^ Be it known unto the king, that the Jews which came up from 
 " thee to us are come unto Jerusalem, building the rebellious and the 
 " bad city, and have tset up the walls thereof, and *joined the foun- 
 " dations. ^^ Be it known now unto the king, that, if this city be build- 
 " ed, and the walls set up again, then will they not tpay toll, tribute, 
 " and custom, and so thou shalt endamage the trevenue of the kings. 
 " 1^ Now because *we have maintenance from the king's palace, and it 
 " was not meet for us to see the king's dishonor, therefore have we 
 " sent and certified the king, ^^ that search may be made in the book 
 " of the records of thy fathers ; so shalt thou find in the book of the 
 " records, and know that this city is a rebellious city, and hurtful unto 
 " kings and provinces, and that they have tmoved sedition twithin the 
 " same of old time ; for which cause was this city destroyed. ^^ We 
 " certify the king that, if this city be builded again, and the walls 
 " thereof set up, by this means thou shalt have no portion on this side 
 " the river." 
 
 ^'Then sent the king an answer unto Rehum the chancellor, and to 
 Shimshai the scribe, and to the rest of their *companions that dwell 
 in Samaria, and unto the rest beyond the river, — 
 
 " Peace, and at such a time ! ^® The letter which ye sent unto us 
 " hath been plainly read before me. ^^ And tl commanded, and search 
 " hath been made, and it is found that this city of old time hath tmade 
 " insurrection against kings, and that rebellion and sedition have been 
 " made therein. '^^ There have been mighty kings also over Jerusalem, 
 '' which have 'ruled over all countries ''beyond the river ; and toll, trib- 
 " ute, and custom, was paid unto them. -' *Give ye now commandment 
 " to cause these men to cease, and that this city be not builded, until 
 " another commandment shall be given from me. ^^ Take heed now that 
 " ye fail not to do this : why should damage grow to the hurt of the 
 " kings ? " 
 
 23 Now when the copy of king Arta.xerxes' letter was read before 
 Rehum, and Shimshai the scribe, and their companions, they went up 
 in haste to Jerusalem unto the Jews, and made them to cease by tforce 
 and power. 
 
 Section III. — Artaxerxes divorces his Queen. 
 
 (24)EsTHER i. and ii. 1, to part of 15. 
 
 Ahasuerus maketh royal feasts. 10 Vashti, sent for, refiiseth to come. 13 Ahasnenis, brj the coun- 
 sel of Memncan, maketh the decree of men's sovereignty. — Cliap. ii. 1 Out of the choice of vir- 
 gins a queen is to be chosen. 5 Mordecai the nursing father of Esther. 9 Esther is preferred 
 by Hegai before the rest. 12 The manner of -purification, and going in to the king. 
 
 ^ Now it came to pass in the days of "Ahasuerus, (this is Ahasuerus 
 which reigned, from India even unto Ethiopia, ''over a hundred and 
 
 {^*) The Book of Esther, which derives its name 
 from the person whose history it chiefly relates, is 
 hy the Jews termed MegiUoth Esther, or the Vol- 
 ume of Esther. It has ever been held in the higii- 
 est estimation by the Jews, who place it on the same 
 level with the Law of Moses ; and they believe, 
 that whatever destruction may attend the other 
 sacred writinors, the Pentateuch and the Book of 
 Esther will always be preserved by a special provi- 
 dencr. 
 
 Concerning the author of this book, the opinions 
 of biblical critics are so greatly divided, that it is 
 difficult to determine by whom it was written. 
 VOL. I. 
 
 Some ascribe it to the joint labors of the great syna- 
 gogue, who. from the time of Ezra to Simon the 
 Just, superintended the edition and canon of Scrip- 
 ture. Philo the Jew assigns it to Joachin, the son 
 of Joshua the high priest, who returned with Zerub- 
 babel ; others think it was composed by Mordecai ; 
 and others, again, attribute it to Esther and Mor- 
 decai jointly. The two latter conjectures are 
 grounded on the following declaration in Esther ix. 
 20, 23. " And Mordecai wrote these things, and 
 sent letters unto all the Jews that were in all the 
 provinces of king Ahasuerus ; and the Jews un- 
 dertook to do as they had begun, and as Mordecai, 
 
 4 p 
 
1118 ARTAXERXES DIVORCES HIS QUEEN. [Period VIII. 
 
 seven and twenty provinces ;) - that in those days, when the king 
 Ahasuerus sat on the throne of his kingdom, which was in Shushan 
 «Ge. 40.20. Ma. the palace, ^in the third year of his reign, he 'made a feast unto all his 
 princes and his servants, (the power of Persia and Media, the nobles 
 and princes of the provinces being before him ;) ^ when he showed 
 the riches of his glorious kingdom and the honor of his excellent maj- 
 esty many days, even an hundred and fourscore days. ^ And when 
 these days were expired, the king made a feast unto all the people 
 
 • Hcb. found. that were *present in Shushan the palace, both unto great and small, 
 
 seven days, in the court of the garden of the king's palace ; ^ where 
 t Or, violet. were white, green, and Iblue hangings, fastened with cords of fine linen 
 and purple to silver rings and pillars of marble : the beds were of gold 
 I Or, of porphy,-y, and silvcr, upon a pavement lof red, and blue, and white, and black 
 aiabZ"ur[''lnd'^ marble. ■^ And they gave them drink in vessels of gold, (the vessels 
 stone of bue col- j^gjj^g divcrsc ouc from another,) and *royal wine in abundance, ac- 
 
 * Heb. xoine of cordiug tto the state of the king. ^ And the drinking was according to 
 tHeh"foZ';ui„d the law, (none did compel ;) for so the king had appointed to all the 
 
 qfth^kmg. officers of his house, that they should do according to every man's 
 pleasure. " Also Vashti the queen made a feast for the women in the 
 royal house which belonged to king Ahasuerus. 
 
 "^ On the seventh day, when the heart of tiie king was merry with 
 
 wine, he commanded Mehuman, Biztha, Harbona. Bigthai, and Abagtha, 
 
 I Or, eunucks. Zcthar, and Carcas, the seven tchamberlains that served in the presence 
 
 of Ahasuerus the king, ^^ to bring Vashti the queen before the king 
 
 with the crown royal, to show the people and the princes her beauty ; 
 
 *mh.gou,i0f for she was *fair to look on. i- But the queen Vashti refused to come 
 
 "li^! whick was ^t the king's commandment tby his chamberlains ; therefore was the 
 
 by the hand of J^jng vcry wroth, and his anger burned in him. 
 dje.To!"7.'Da.2. ^^ Thcu the king said to the ''wise men, which knew the times, (for 
 
 12. Mat. -2.1. so was the king's manner toward all that knew law and judgment; 
 i^and the next unto him was Carshena, Shethar, Admatha, Tarshish, 
 Meres, Marsena, and Memucan, the seven princes of Persia and Media, 
 which saw the king's face, and which sat the first in the kingdom ;) 
 
 t^Heb. witatto IS " |What shall we do unto the queen Vashti according to law, because 
 she hath not performed the commandment of the king Ahasuerus by 
 the chamberlains ? " 
 
 ^^ And Memucan answered before the king and the princes, " Vashti 
 the queen hath not done wrong to the king only, but also to all the 
 princes, and to all the people that are in all the provinces of the king 
 Ahasuerus. ^"For this deed of the queen shall come abroad unto all 
 
 «Eph.5. 3a. women, so that they shall 'despise their husbands in their eyes, 
 when it shall be reported, 'The king Ahasuerus commanded 
 Vashti the queen to be brought in before him, but she came not.' 
 ^^ Likewise shall the ladies oif Persia and Media say this day unto 
 all the king's princes, which have heard of the deed of the queen.' 
 
 *^MihekT/. Thus shall there arise too much contempt and w^a th. ^^ If it *please 
 
 had written unto tlipm." But the context of the on the fourteenth and fifteenth days of the month 
 passage clearly shows that these words do not relate Adar, in commemoration of the great deliverance 
 to the book itself, but to the circular letters which which Esther by her interest had procured for the 
 Mordecai distributed in the Persian provinces. Jews; and which is even now celebrated among 
 Augustine and some of the fathers suppose that them with many peculiar ceremonies, and with re- 
 it was written by Ezra, and this opinion appears joicings even to intoxication. This festival was 
 more probable than any that has been offered to us. called Purim, or thefeaM of Lots. {Pur, in the Per- 
 Bat although we have no sufficient evidence to sian language, signifying, a lot) from the events 
 ascertain precisely who was its real author, there mentioned in chap. iii. 7, ix. 24. It has been re- 
 is no doubt but that the book itself contains a genu- marked, that the name of God is not mentioned 
 ine and faithful acco\int of what actually'^took throughout this book ; but his superintendent provi- 
 place ; not only from its admission into the canon of dence is so evidently displayed in every transaction 
 Scripture, but also from the institution of the feast recorded in it. that its authenticity on this account 
 of Puriui ; which, from its first establishment, has cannot be questioned. — Dr. Gray's Key, in loc. ; 
 been regularly observed as an annual solemnity, Home's Critical Inlr eduction, in loc. 
 
ARTAXERXES DIVORCES HIS QUEEN. 
 
 1119 
 
 him. 
 
 J Heb. pass not 
 away. Est. 8. 8. 
 Da. 6. 8, 12, 15. 
 
 * Heb. her com- 
 panion. 
 
 I Heb. was good 
 in the eyes of the 
 king. 
 
 X Heb. one should 
 puhlish it accord- 
 ing to t/ie lan- 
 guage of his 
 country. 
 
 * Heb. hand. 
 
 t Or, Hegai, ver. 
 
 ft 2 Ki. 24. 14,15. 
 
 2 Ch. 36. 10, 20. 
 
 Je. 24. 1. 
 t Or, Jehoiachin, 
 
 2 Ki. 24. 6. 
 * Heb. nourished. 
 
 Eph. 6. 4. 
 t Heb. fair of 
 
 form, and good 
 
 Hf Countenance. 
 
 X Heb. her por 
 tions. 
 
 * Hob. changed 
 her. 
 
 f Heb. the peace 
 of Either. 
 
 the kill"-, let there go a royal commandment tfroni him, and let it be 
 written among the laws of the Persians and the Medes, that it tbe not 
 altered, That Vashti come no more before king Ahasucrus ; and let 
 the king give her royal estate unto *another that is better than she. 
 -" And wiien the king's decree which he shall make shall be publisiied 
 throughont all his empire, (for it is great,) all the wives ^shall give to 
 tiieir husbands honor, both to great and small." 
 
 21 And the saying tpleased the king and the princes, and the king 
 did according to the word of Memucan. ^~ For he sent letters into 
 all the king's provinces, into every province according to the writing 
 thereof, and to every people after their language, that every man should 
 ^bear rule in his own house, and that tit should be published according 
 to the language of every people. 
 
 1 After these things, when the wrath of king Ahasuerus Esther ii. i, 
 was appeased, he remembered Vashti, and what she had toparti5. 
 done, and what was decreed against her. ^ Then said the king's servants 
 that ministered unto him, " Let there be fair young virgins sought for 
 the king ; ^and let the king appoint officers in all the provinces of his 
 kingdom, that they may gather together all the fair young virgins unto 
 Shushan the palace, to the house of the women, unto the *custody of 
 fHege the king's chamberlain, keeper of the women ; and let their 
 things for purification be given them ; * and let the maiden which 
 pleaseth the king be queen instead of Vashti." And the thing pleased 
 the king, and he did so. 
 
 5 Now in Shushan the palace there was a certain Jew, whose name 
 was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a 
 Benjamite; ^ who 'had been carried away from Jerusalem with the 
 captivity which had been carried away with tJeconiah king of Judah, 
 whom Nebuchadnezzar the king of Babylon had carried away. "^ And 
 he *brought up Hadassah (that is Esther, his uncle's daughter,) for 
 she had neither father nor mother. And the maid was tfair and beau- 
 tiful whom Mordecai, when her father and mother were dead, took for 
 his own daughter. 
 
 s So it came to pass, when the king's commandment and his decree 
 was heard, and when many maidens were gathered together unto 
 Shushan the palace, to the custody of Hegai, that Esther was brought 
 also unto the king's house, to the custody of Hegai, keeper of the 
 women. ^ And the maiden pleased him, and she obtained kindness of 
 him ; and he speedily gave her her things for purification, with tsuch 
 things as belonged to her, and seven maidens, which were meet to be 
 given her, out of the king's house ; and he * preferred her and her 
 maids unto the best place of the house of the women. ^^ Esther had 
 not showed her people nor her kindred ; for Mordecai had charged 
 her that she should not show it. ^^ And Mordecai walked every day 
 before the court of the women's house, to know thow Esther did, and 
 what should become of her. 
 
 12 Now when every maid's turn was come to go in to king Ahasuerus, 
 after that she had been twelve months, according to the manner of the 
 women, (for so were the days of their purifications accomplished, to 
 wit, six months with oil of myrrh, and six months with sweet odors, 
 and with other things for the purifying of the women ;) '=^ then thus 
 came every maiden unto the king ; whatsoever she desired was given 
 her to go with her out of the house of the women unto the king's 
 house. 1'* In the evening she went, and on the morrow she returned 
 into the second house of the women, to the custody of Shaasligaz, the 
 king's chamberlain, which kept the concubines ; she came in unto the 
 
1120 
 
 THE COMMISSION OF EZRA. 
 
 [Period VIII. 
 
 A. M. 
 B. C. 
 
 a 1 Ch. 6. 14. 
 
 king no more, except the king delighted in her, and that she were 
 called by name. 
 
 ^^ Now when the turn of Esther, the daughter of Abihail the uncle 
 of Mordecai, who had taken her for his daughter, was come to go in 
 unto the king, she required nothing but what Hegai, the king's cham- 
 berlain, the keeper of the women, appointed. 
 
 Section IV. — IVie Commission of Ezra. '■'^^ 
 Ezra vii. and viii. 
 Ezra gfletli up to Jerusalem. 11 The gracious commission of Artajcerxes to Ezra. 21 Ezra bless- 
 eth God for this favor. — Chap. viii. 1 The companiotu of Ezra, tcho returned from Babylon. 
 15 He sendeth to Iddo for ministers for the temple. 21 He keepetk a fast. 2-1- He committelh the 
 treasures to the custody of the priests. 31 Fro?n Ahai-a they come to Jerusalem. 33 The treas- 
 ure is weii^hed in the temple. 36 The commission is delivered. 
 
 ^ Now after these things, in the reign of Artaxerxes king of Persia, 
 Ezra "the son of Seraiah, the son of Azariah, the son of Hilkiah, ^ the 
 
 (^) Ezra probably received his first commission 
 through the interest of Esther ; as a short time after 
 it was obtained, she was made queen, (compare 
 Esther ii. 16, with vii. 8.) 
 
 From Ezra's entering upon the work of reforming 
 the Jewish Church, the celebrated prophecy of the 
 seventy weeks, which is delivered to us in the 
 ninth chapter of Daniel, concerning tlie coming of 
 the Messiah, is to be computed. The words of the 
 prophecy, in our English translation, are as follow. 
 
 Ver. 24. '• Seventy weeks are determined upon 
 thy people, and upon thy holy city, to finish the 
 transgression, and to make an end of sins, and to 
 make reconciliation for iniquity, and to bring in 
 everlasting righteousness, and to seal up the vision 
 and prophecy, and to anoint the Most Holy : " ver. 
 25. " Know, therefore, and understand, that, from 
 the going forth of the commandment to restore and 
 to build Jerusalem, unto the Messiali the Prince, shall 
 be seven weeks, and threescore and two weeks ; the 
 street shalt be built again, and the wall even in 
 troublous times:" ver. 26. "And after three- 
 score and two weeks shall Messiali be cut off, but 
 not for himself; and the people of the prince that 
 shall come, shall destroy the city and the sanctuary, 
 and the end thereof sliall be with a flood, and to 
 the end of the war desolations are determined : " 
 ver. 27 " And he shall confirm the covenant with 
 many for one week ; and in the midst of the week 
 he shall cause the sacrifice and the oblation to cease, 
 and for the overspreading of abominations he shall 
 make it desolate, even until the consummation, 
 and that determined shall be poured upon the 
 desolate." 
 
 And it being of great moment, for the conviction 
 of Jews and other infidels who reject the faith of 
 Christ, to have this prophecy well cleared, and 
 made out, in order hereto it is to be observed, — 
 
 That this prophecy doth relate primarily and 
 especially to the Jews. For it expresseth tlie time 
 that was determined upon the people of Daniel, that 
 is, the Jews, and upon the holy city, that is, Jeru- 
 salem, the whole of which was seventy weeks ; 
 after the expiration of which fore-ordained time, an 
 end beinff put to the Mosaic economy, the Jews 
 should be no longer God's peculiar people, and the 
 worship which he had established at Jerusalem 
 being abolished, that city should be no longer a 
 city holy unto him. 
 
 Among the Jews there were sabbatical days, 
 whereby their days were divided into weeks of 
 days ; and there were likewise sabbatical years, 
 (Levit. XXV. 8,) whereby their years were divided 
 into weeks of years, and tliis last sort of weeks is 
 that which is here mentioned; so that everyone 
 of the weeks of this propliecy contains seven years, 
 and the seventy weeks here appointed, denote a 
 period of 490 years. At the end of which time, 
 this prophecy was accomplished in the great work 
 
 of our salvation, by the death and resurrection of 
 Christ our Lord, who made, by one oblation of 
 Himself, an end of sin, reconciliation for our ini- 
 quity, and brought in the law of everlasting 
 righteousness. 
 
 Then the Jewish Church and the Jewish wor- 
 ship at Jerusalem were wholly abolished, the king- 
 dom of the Messiah began ; and the Christian 
 Church and the Christian worship established, and, 
 instead of Jerusalem, every place through the 
 whole earth, where God should be worshipped in 
 spirit and in truth, was made holy unto him. The 
 end of these weeks being thus fixed at the death 
 of Christ, by which great sacrifice all visions and 
 prophecies were sealed up and fulfilled, (Dan. ix. 
 24), it necessarily determines us to fix the begin- 
 ning of these weeks 490 years before that event. 
 And as most learned men agree that •• 3Iessiah was 
 cut off"" in the year of the Julian period 4746, and 
 in the Jewish month Nisan, if we reckon 490 
 years backward, this will lead us up to the month 
 Nisan, in the year of the Julian period 4256, which 
 was the very year and month in which Ezra had 
 his commission from Artaxerxes Longimanus, king 
 of Persia, for his return to Jerusalem, there to re- 
 store the church and state of the Jews ; for that 
 year of the Julian period, according to Ptolemy's 
 canon, was the seventh year of that king's reign 
 (Ezra vii. 7), in which the Scriptures tell us his 
 commission was granted. The beginning, there- 
 fore, of the seventy weeks, or 490 years of this 
 prophecy, was in the month Nisan of the Jewish 
 year, in the seventh year of Artaxerxes Longmian- 
 us, king of Persia, and in the 4256th year of the 
 Julian period, when Ezra had his commission ; and 
 tlie end of them fell in the very same month of 
 Nisan, in the 4746th year of the Julian period, in 
 which very year and very month Christ our Lord 
 suff"ered for us, and thereby completed the whole 
 work of our salvation, there being just seventy 
 weeks of years, or 490 years, from the one to the 
 other. 
 
 It is evident, then, from the prophecy itself, that 
 these weeks must have their beginning from the 
 date of the commission granted to Ezra, because 
 their commencement must be determined by the 
 death of Christ. It is expressly stated (Dan. ix. 
 25.) that they should begin " from the going forth 
 of the commandment to restore and to build Jeru- 
 salem : " which words, therefore, must be under- 
 stood figuratively, as they refer to tlie ecclesiastical, 
 as well "as to the political state of the Jews, and to 
 the future reestablishment of both, according to the 
 Law of Moses ; which great work was completely 
 brought about by Ezra, wiio effected a thorough 
 reformation in church and state. For if tliese 
 words "to restore and to build Jerusalem," are to 
 be taken in their literal signification, they must re- 
 late to the decree of Cyrus, of whom it was pre- 
 
Part 11.1 
 
 THE COMMISSION OF EZRA. 
 
 1121 
 
 6 1 Ch.e. 31,&c. 
 
 * Heb. wag the 
 foundation of the 
 going up. 
 
 cPs. 119.45. 
 
 d De. 33. 10. Ne. 
 8. 1-8. Mai. 2. 
 7. 
 
 t Or, to Ezra the 
 priest, a perfect 
 scribe of the law 
 of the God of 
 heaven, peace, 
 Src. 
 
 e Ezra 4. 10. 
 
 J Chald. /rom be- 
 fore the king. 
 
 /Est. 1. 14. 
 
 g Nu. 15. 4-13. 
 A De. 12. 5, 11. 
 
 son of Shallum, the son of Zadok, the son of Ahitub, ^ the son of 
 Amariah, the son of Azariah, the son of Meraioth, '^ the son of Zera- 
 hiah, the son of Uzzi, the son of Bukki, ^ the son of Abishua, the son 
 of Phinehas, the son of Eleazar, the son of Aaron the chief priest ; — 
 ^this Ezra went up from Babylon ; and he was a ready scribe in the 
 Law of Moses, which the Lord God of Israel had given ; and the 
 king granted him all his request, according to the hand of the Lord 
 his God upon him. "^ And there went up some of the children of Israel, 
 and of the priests, and 'the Levites, and the singers, and the porters, 
 and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes 
 the king. ^And he came to Jerusalem in the fifth month, which was 
 in the seventh year of the king. ^ For upon the first day of the first 
 month *began he to go up from Babylon, and on the first day of the 
 fifth month came he to Jerusalem, according to the good hand of his 
 God upon him. ^" For Ezra had prepared his heart 'to seek the Law of 
 the Lord, and to do it, and to ''teach in Israel statutes and judgments. 
 
 11 Now this is the copy of the letter that the king Artaxerxes gave 
 unto Ezra the priest, the scribe, even a scribe of the words of the 
 commandments of the Lord, and of his statutes to Israel. 
 
 1'-^ " Artaxerxes, king of kings, tunto Ezra the priest, a scribe of the 
 "law of the God of heaven, perfect peace, 'and at such a time ! ^^I 
 " make a decree, that all they of the people of Israel, and of his priests 
 " and Levites, in my realm, which are minded of their own freewill to 
 " go up to Jerusalem, go with thee. ^^ Forasmuch as thou art sent tof 
 " the king, and of his ^even counsellors, to inquire concerning Judah 
 ' and Jerusalem, according to the law of thy God which is in thy 
 'hand; ^^and to carry the silver and gold, which the king and his 
 " counsellors have freely offered unto the God of Israel, whose habita- 
 " tion is in Jerusalem, ^^and all the silver and gold that thou canst find 
 " in all the province of Babylon, with the freewill offering of the 
 " people, and of the priests, offering willingly for the house of their 
 " God which is in Jerusalem ; ^^ that thou mayest buy speedily with this 
 " money bullocks, rams, lambs, with their "meat offerings and their 
 " drink offerings, and ''offer them upon the altar of the house of your 
 "God which is in Jerusalem. ^^And whatsoever shall seem good to 
 "thee, and to thy brethren, to do with the rest of the silver and the 
 "gold, that do after the will of your God. ^^The vessels also that are 
 " given thee for the service of the house of thy God, those deliver thou 
 " before the God of Jerusalem. ^^ And whatsoever more shall be need- 
 " fill for the house of thy God, which thou shalt have occasion to bestow, 
 " bestow it out of the king's treasure house. ^^ And I, even I Artaxerxes 
 " the king, do make a decree to all the treasurers which are beyond the 
 " river, that whatsoever Ezra the priest, the scribe of the law of the 
 "God of heaven, shall require of you, it be done speedily. ^^ Unto an 
 " hundred talents of silver, and to an hundred ^measures of wheat, 
 " and to an hundred baths of wine, and to an hundred baths of oil, 
 " and salt without prescribing how much. ^^ Whatsoever is fcom- 
 " manded by the God of heaven, let it be diligently done for the house 
 " of the God of heaven ; for why should there be wrath against the 
 "realm of the king and his sons ? ~^ Also we certify you, that touching 
 
 dieted, that he " should say to Jerusalem, ' Be thou 
 built,' and to the temple, ' Thy foundation shall be 
 laid,' " and the commencement of the seventy 
 weeks must be computed from his edict. But they 
 cannot begin at this time, because they would then 
 have expired long before even the coming of the 
 Messiah; and as we are certain, from the prophecy 
 itself, that the seventy weeks must begin from one 
 
 VOL. I. 141 
 
 of the edicts granted by the kings of Persia in favor 
 of the Jews, it is evident that they can only have 
 their commencement from this decree of Artaxer- 
 xes, given in the seventh year of his reign : and 
 that the words " to restore and to build Jerusalem " 
 must be taken in their figurative signification. See 
 tlie arguments at length, in Prideaux's Connection, 
 part i.°book v. p. 377-408. 
 
 4p# 
 
1122 THE COMmSSION OF EZRA. [Period VIII. 
 
 " any of the priests and Levites, singers, porters, Nethininis, or niinis- 
 " ters of this house of God, it shall not be lawful to impose toll, tribute, 
 "or custom, upon them. ^^And thou, Ezra, after the wisdom of thy 
 
 'dc'is'is'^' " ^od, that is in thy hand, 'set magistrates and judges, which may 
 '•'judge all the people that are beyond the river, all such as know the 
 
 "^MaiV? Mat " ^^^^'^ ^f thy God ; and ^teach ye them that know them not. ^*^And 
 
 23.2,3. '-whosoever will not do the law of thy God, and the law of the king, 
 
 " let judgment be executed speedily upon him, whether it be unto death, 
 
 X chau. to root- ''or Ito banishment, or to confiscation of goods, or to imprisonment." 
 -" Blessed be the Lord God of our fathers, which hath put such a 
 thing as this in the king's heart, to beautify the house of the Lord 
 which is in Jerusalem; '^and hath extended mercy unto me before 
 the king, and his counsellors, and before all the king's mighty princes. 
 And I was strengthened as the hand of the Lord my God was upon 
 me, and I gathered together out of Israel chief men to go up with me. 
 
 i 1 Esdras 8. 28. ^ Thcsc *are now the chief of their fathers, and this is Ezra viii. 
 the genealogy of them that went up with me from Baby- 
 lon, in the reign of Artaxerxes the king. ^Of the sons of Phinehas; 
 Gershom : of the sons of Ithamar ; Daniel : of the sons of David ; 
 Hattush. ^Of the sons of Shechaniah, of the sons of Pharosh ; Zech- 
 ariah : and with him were reckoned by genealogy of the males an 
 hundred and fifty. ''Of the sons of Pahath-moab ; Elihoenai the son 
 of Zerahiah, and with him two hundred males. ^ Of the sons of Shech- 
 aniah ; the son of .Tahaziel, and with him three hundred males. ^ Of 
 the sons also of Adin ; Ebed the son of Jonathan, and with him fifty 
 males. ''And of the sons of Elam ; Jeshaiah the son of Athaliah, and 
 with him seventy males. ^ And of the sons of Shephatiah ; Zebadiah 
 the son of Michael, and with him fourscore males. ^ Of the sons of 
 Joab ; Obadiah the son of Jehiel, and with him two hundred and 
 eighteen males. ^^ And of the sons of Shelomith ; the son of Josiphiah, 
 and with him an hundred and threescore males. ^^ And of the sons of 
 Bebai ; Zechariah the son of Bebai, and with him twenty and eight 
 
 *OT,the7joungcst malcs. ^^ And of the sons of Azgad ; Johanan *the son of Hakkatan, 
 and with him an hundred and ten males. '^ And of the last sons of 
 Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and 
 with them threescore males. ''* Of the sons also of Bigvai ; Uthai, and 
 
 t Or, zaccttr, as fZabbud, and with them seventy males. 
 
 '''And I gathered them together to the river that runneth to Ahava, 
 
 XOr,pitchej. and there tabode we in tents three days ; and I viewed the people, and 
 the priests, and found there none of the sons of Levi. "^ Then sent I 
 for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, 
 and for Elnathati, and for Nathan, and for Zechariah, and for Me- 
 shullam, chief men ; also for Joiarib, and for Elnathan, men of under- 
 standing. '■' And I sent them with commandment unto Iddo the chief 
 
 * Heb. Tput at the place Casiphia, and *I told them what they should sav unto Iddo, 
 
 words III their , i ■ i i , -ht i • • i i /-^ • i •" i 
 
 TnoutA.seeasa. and to his brethren the Nethmims, at the place Casiphia, that they 
 ' ■ should bring unto us ministers for the house of our God. '^And by 
 
 z Ne. 8. 7. & 9. 4. the good hand of our God upon us they 'brought us a man of under- 
 standing, of the sons of Mahli,the son of Levi, the son of Israel ; and 
 Sherebiah, with his sons and his brethren, eighteen ; '-'and Hashabiah, 
 and with him Jeshaiah, of the sons of Merari, his brethren and their 
 sons, twenty; -°also of the Nethinims, whom David and the princes 
 had appointed for the service of the Levites, two hundred and twenty 
 m2Ch.20.3. Ncthiuims : all of them were expressed by name. 
 
 "23. 29. Is. 58. 3, ^' Then '"I proclaimed a fast there, at the river of Ahava, that we 
 oPs 5 8 might "afllict ourselves before our God, to seek of him "a right way 
 
 j> So 1 Co. 9. J5. for us, and for our little ones, and for all our substance, ^^^or ''I was 
 
p^aT II.] ESTHER MADE QUEEN OF PERSIA. 1123 
 
 ashamed to require of the king a band of soldiers and horsemen to 
 help us against the enemy in the way ; because we had spoken unto 
 5 Ps. 33. )8, 19. the kingj'saying, " The hand of our God is upon all them 'for good 
 Ro!8.28.^^' that seek him ; but his power and his wrath is '^against all them that 
 rP8.34.ia. "forsake him." -^ So we fasted and besought our God for this; and he 
 tich'fao' was 'entreated of us. 
 
 2Ch.'33. 13. la. 24 ^hen I Separated twelve of the chief of the priests, Sherebiah, 
 
 ^^'^^' Hashabiah, and ten of their brethren with them, ^^and weighed unto 
 
 them the silver, and the gold, and the vessels, even the offering of the 
 
 house of our God, which the king, and his counsellors, and his lords, 
 
 and all Israel there present, had offered : ^^ I even weighed unto 
 
 their hand six hundred and fifty talents of silver, and silver vessels an 
 
 hundred talents, and of gold an hundred talents ; ^^ also twenty ba- 
 
 ^neh. yellow, or, SOUS of gold, of a thousaud drams ; and two vessels of tfine copper, 
 
 jtSSL tprecious as gold. '^« And I said unto them, " Ye are "holy unto the 
 
 «Le.2i.6-8. Lord ; the vessels are "holy also; and the silver and the gold are a 
 
 Jie%\ 3. freewill offering unto the Lord God of your fathers. ^^ Watch ye, and 
 
 Nu.'4. 4,i5;i9, i^ggp i\^Qm, until ye weigh them before the chief of the priests and 
 
 the Levites, and chief of the fathers of Israel, at Jerusalem, in the 
 
 chambers of the house of the Lord." ^^ So took the priests and the 
 
 Levites the weight of the silver, and the gold, and the vessels, to bring 
 
 them to Jerusalem unto the house of our God. 
 
 =5- Then we departed from the river of Ahava on the twelfth day of 
 the first month, to go unto Jerusalem ; and the hand of our God was 
 upon us, and he delivered us from the hand of the enemy, and of such 
 wNe.2. 11. as lay in wait by the way. ^^ And '"we came to Jerusalem, and abode 
 there three days. ^^ Now on the fourth day was the silver and the 
 gold and the vessels weighed in the house of our God by the hand of 
 Meremoth the son of Uriah the priest ; and with him was Eleazar the 
 son of Phinehas ; and with them was Jozabad the son of Jeshua, and 
 Noadiah the son of Binnui, Levites. ^"^ By number and by weight of 
 every one ; and all the weight was written at that time. ^^ Also the 
 children of those that had been carried away, which were come out of 
 2 So Ezra 6. 17. the Captivity, ''offered burnt offerings unto the God of Israel, (twelve 
 bullocks for all Israel,) ninety and six rams, seventy and seven lambs, 
 twelve he goats for a sin offering : all this was a burnt offering unto 
 the Lord. 
 3'^ And they delivered the king's commissions unto the king's lieu- 
 tenants, and to the governors on this side the river ; and they furthered 
 the people, and the house of God. 
 
 SECT. V. Section V. — Esther made Queen of Persia. 
 
 Esther ii. latter part ofver. 15-20. 
 
 And Esther obtained favor in the sight of all them that looked upon 
 — her. ^^ So Esther was taken unto king Ahasuerus into his house royal 
 
 in the tenth month, which is the month Tebeth, in the seventh year of 
 his reio-n. ^^ And the king loved Esther above all the women, and she 
 *or,kmdaess. obtained grace and *favor tin his sight more than all the virgins ; so 
 \iieh. before him. ^^^^ j^g ggj- ^j^g royal crown upon her head, and made her queen in- 
 stead of Vashti. ^^ Then the king made a great feast unto all his 
 % Heb. rest priuccs and his servants, even Esther's feast ; and he made a trelease to 
 the provinces, and gave gifts, according to the state of the king. '^And 
 when the virgins were gathered together the second time, then Mor- 
 decai sat in the king's gate. 2° Esther had not yet showed her kindred 
 nor her people, as Mordecai had charged her ; for Esther did the com- 
 mandment of Mordecai, like as when she was brought up with him. 
 
 A. M. 3547. 
 B. C. 457. 
 
1124 THE REFORMATION BY EZRA. [Period Vlli. 
 
 SECT. VI. Section VI. — The Reformation by Ezra. 
 
 A. ir"3547. Ezra Lx. ««rf X. ^ 
 
 B. C. 457. Ezra mOumeth for the affinity of the -people tciili strangers. 5 Hepraijeth unto God with confession 
 
 of sins. — Chap. x. 1 Shechani'ili enconrageth Ezra to reform the strange marriages. 6 Ezra 
 
 assembleth the people. 9 The people, at the exhortation of Ezra, repent, and promise amend- 
 ment. 15 The care to perform it. 18 77i€ names of them which had married strange wives. 
 
 ^ Now when these things were done, the princes came to me, say- 
 ing, " The people of Israel, and the priests, and the Levites, have not 
 
 a De. 12. 30, 31. Separated themselves from the people of the lands, "doing according 
 to their abominations, even of the Canaanites, the Hittites, the Periz- 
 zites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and 
 
 6 Ex. 34. 16. De. the Amorites. - For they have Haken of their daughters for themselves, 
 
 7 3 Ne 13 23. "^ . 
 
 cEx! 19.G.&.22. a-nd for their sons, so that the 'holy seed ''have mingled themselves 
 31. De. 7. 6. &. ^jitjj ti^g people of thosc lands ; yea, the hand of the princes and ru- 
 daco. 6. 14. lers hath been chief in this trespass." ^And when I heard this thing, 
 
 I rent my garment and my mantle, and plucked off the hair of my 
 
 head and of my beard, and sat down astonied. "* Then were assembled 
 ei9. 66. 2. unto me every one that 'trembled at the words of the God of 
 
 Israel, because of the transgression of those that had been carried 
 /Ex. 29. 39. away ; and I sat astonied until the ■'^evening sacrifice. 
 *oi, affiuuon. ^ And at the evening sacrifice I arose up from my *heaviness ; and 
 
 having rent my garment and my mantle, I fell upon my knees, and 
 ^Ex. 9. 29, 33. ^spread out my hands unto the Lord my God, ''and said, — 
 AJob4o. 4,5. O my God! I am 'ashamed and blush to lift up my face to thee, 
 
 " ■ ' " my God ; for our iniquities are increased over our head, and our 
 ^ Or, guiltiness, ttrcspass is "growu up unto the heavens. '''Since the days of our fathers 
 'i8^5.'^'^' ^^' have ^we been in a great tres})ass unto this day ; and for our iniqui- 
 1 Ps. 106. 6. Da. ties *have we, our kings, and our priests, been delivered into the hand 
 i De.' 26. 36, 64. of the kiugs of tlic lands, to the sword, to captivity, and to a spoil, 
 Ne. 9. 30. and to confusion of face, as it is this day. ^ And now for a tlittle space 
 
 J Heb. moment, g^g^^g j^jjth bccn showed from the Lord our God, to leave us a rem- 
 *Or, apim that naut to cscapc, and to give us *a nail in his holy place, that our God 
 
 IS, a constant ana t i t • i-i ."^ . . . 
 
 sureabode;so may lighten our eyes, and give us a little reviving in our bondage. 
 
 iNe.9.36. ^ For 'wc wcic boudmcn ; yet our God hath not forsaken us in our 
 
 bondage, but hath extended mercy unto us in the sight of the kings 
 
 of Persia, to give us a reviving, to set up the house of our God, and 
 
 ^ Beh. to set up. fto repair the desolations thereof, and to give us a wall in Judah and 
 
 in Jerusalem. ^"^ And now, O our God ! what shall we say after this ? 
 
 for we have forsaken thy commandments, ^^ which thou hast command- 
 
 jiieb. jytAe ed tby thy servants the prophets, saying, " The land, unto which ye go 
 
 ranL" " ^*^ to posscss it, is all uucleau land with the filthiness of the people of the 
 
 *Heb. mouth to lands, with their abominations, which have filled it from *one end to 
 
 2l"i6.' ''" '" another with their uncleanness. '~ Now therefore '"give not your daugh- 
 
 '3f^'6^De.^7.\ ters unto their sons, neither take their daughters unto your sons, "nor 
 
 n Do. 23. 6. seck their peace or their wealth for ever ; that ye may be strong, and 
 
 Pr. 13. ^. eat the good of the land, and "leave it for an inheritance to your children 
 
 ^ ^" ^' for ever." ^^ And after all that is come upon us for our evil deeds, and 
 
 f Heb. Aasi! wit/i- for our great trespass, seeing that thou our God f hast punished us less 
 
 inuiuit^e^^ "^'' than our iniquities deserve, and hast given us such deliverance as this ; 
 
 p Jo. .5. 14. 2 Pe. i4gj^Q^]jj yyp 'again break thy commandments, and 'join in affinity with 
 
 2 20 21 '' o J 
 
 , No. 13. 23,27. the people of these abominations? wouldest not thou be 'angry with 
 rDe. 9. 8. US till thou hadst cousumcd US, SO that there should be no remnant 
 
 nor escaping ? ^'' O Lord God of Israel, thou art righteous ; for we 
 iRo. 3. 19. remain yet escaped, as it is this day. Behold, we are 'before thee in 
 1 1 Co. 15. 17. our trespasses ; for we cannot 'stand before thee because of this. 
 
 ^ Now when Ezra had prayed, and when he had con- Ezra x 
 
 fessed, weeping and casting himself down before the house 
 
Part II.] 
 
 J Heb. a great 
 weeping. 
 
 M2Ch. 34. 31. 
 * Heb. to bring 
 forth. 
 V De. 7. 2, 3. 
 
 THE REFORMATION BY EZRA. 
 
 1125 
 
 of God, there assembled unto him out of Israel a very great congre- 
 gation of men and women and children ; for the people wept tvery 
 sore. - And Shechaniah the son of Jehiel, one of the sons of Elam, 
 answered and said unto Ezra, " We have trespassed against our God, 
 and have taken strange wives of the people of the land ; yet now there 
 is hope in Israel concerning this thing. ^Now therefore let us make 
 "a covenant with our God *to put away all the wives, and such as are 
 born of them, according to the counsel of my lord, and of those that 
 tremble at "the commandment of our God ; and let it be done accord- 
 ing to the law. '* Arise ! for this matter belongeth unto thee. We 
 also will be with thee ; be of good courage, and do it." ^ Then arose 
 Ezra, and made the chief priests, the Levites, and all Israel, to swear 
 that they should do according to this word. And they sware. 
 
 ^ Then Ezra rose up from before the house of God, and went into 
 the chamber of Johanan the son of Eliashib. And when he came 
 thither, "he did eat no bread, nor drink water ; for he mourned because 
 of the transgression of them that had been carried away. '' And they 
 made proclamation throughout Judah and Jerusalem unto all the chil- 
 dren of the captivity, that they should gather themselves together unto 
 
 f Heb. devoted. 
 
 X See 1 Sa. 12. 
 18. 
 
 \ Heb. the show- 
 ers. 
 
 * Heb. have 
 caused to dwell, 
 or, have brought 
 back. 
 
 t Or, we have 
 greatly offended 
 in this thing. 
 
 I Or, be turned 
 from us till this 
 matter be de- 
 spatched. 
 
 * Heb. stood. 
 
 z2Ki. 10. 15. 
 
 1 Ch. 29. 24. 
 
 2 Ch. 30. 8. 
 a Le. 6. 4, 6. 
 
 Jerusak 
 
 ' and that whosoever would not come within three days, 
 
 according to the counsel of the princes and the elders, all his substance 
 should be fforfeited, and himself separated from the congregation of 
 those that had been carried away. 
 
 9 Then all the men of Judah and Benjamin gathered themselves to- 
 gether unto Jerusalem within three days. It was the ninth rnonth, 
 and the twentieth day of the month ; and ""all the people sat in the 
 street of the house of God, trembling because of this matter, and for 
 tthe great rain. ^° And Ezra the priest stood up, and said unto them, 
 " Ye have transgressed, and *have taken strange wives, to increase the 
 trespass of Israel. ^^ Now therefore ^make confession unto the Lord 
 God of your fathers, and do his pleasure ; and separate yourselves 
 from the people of the land, and from the strange wives." ^^ Then all 
 the congregation answered and said with a loud voice, " As thou hast 
 said, so must we do. ^^ But the people are many, and it is a time of 
 much rain, and we are not able to stand without, neither is this a work 
 of one day or two ; for twe are many that have transgressed in this 
 thing. ^'^ Let now our rulers of all the congregation stand, and let all 
 them which have taken strange wives in our cities come at appointed 
 times, and with them the elders of every city, and the judges thereof, 
 until the fierce wrath of our God tfor this matter be turned from 
 us." 
 
 *5 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah 
 *were employed about this matter : and Meshullam and Shabbethai 
 the Levite helped them. ^^ And the children of the captivity did so. 
 And Ezra the priest, with certain chief of the fathers, (after the 
 house of their fathers, and all of them by their names,) were separa- 
 ted, and sat down in the first day of the tenth month to examine the 
 matter. ^^ And they made an end with all the men that had taken 
 strange wives by the first day of the first month. 
 
 ^^ And among the sons of the priests there were found that had 
 taken strange wives : namely, of the sons of Jeshua the son of Jozadak, 
 and his brethren ; Maaseiah, and Eliezer, and Jarib, and Gedaliah. 
 ^^ And they ''gave their hands that they would put away their wives ; 
 and being "guilty, they offered a ram of the flock for their trespass. 
 20 And of the sons of Immer ; Hanani, and Zebadiah. ^^ And of the 
 sons of Harim ; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and 
 
tl24 
 
 CONCLUDING PROPHECIES OF ZECIIARIAH. [Period VIII. 
 
 t Or, Mabnadebai, 
 according to 
 some copies. 
 
 Uzziah. -2 And of the sons of Pashur ; Elioenai, Maaseiah, Ishmael. 
 Nethaneel, Jozabad, and Elasah. ~^ Also of the Levites ; Jozabad, and 
 Shimei, and Kelaiah, (the same is KeUta,) Pethahiah, Judah. and 
 EUezer. '^* Of the singers also ; Eliashib : and of the porters ; Shallum, 
 and Telem, and Uri. -^Moreover of Israel: of the sons of Parosh ; 
 Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and 
 Malchijah, and Bcnaiah. ^^ And of the sons of Elam ; Mattaniah, 
 Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah. -' And of 
 the sons of Zattu ; Elioenai, Eliashib, Mattaniah, and Jeremoth, and 
 Zabad, and Aziza. -'^ Of the sons also of Bebai ; Jehohanan, Hanani- 
 ah, Zabbai, and Athlai. -^ And of the sons of Bani ; Meshullam, Mal- 
 luch, and Adaiah, Jashub, and Sheal, and Ramoth. ^oAnd of the 
 sons of Pahath-moab ; Adna, and Chelal, Benaiah, Maaseiah, Mattani- 
 ah. Bezaleel, and Binnui, and Manasseh. ^^ And of the sons of Harim ; 
 Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, 3- Benjamin, Malluch, 
 and Shemariah. ='^ Of the sons of Hashum ; Mattenai, Mattathah, 
 Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. ^^ Of the sons of 
 Bani; Maadai, Amram, and Uel, ^^ Benaiah, Bedeiah, Chelluh, 
 36Vaniah, Meremoth, Eliashib, ^^ Mattaniah, Mattenai, and Jaasau, 
 38 and Bani, and Binnui, Shimei, ^^ and Sheleniiah, and Nathan, and 
 Adaiah, ^"^ fMachnadebai, Shashai, Sharai, '*' Azareel, and Shelemiah, 
 Shemariah, ^^ Shallum, Amariah, and Joseph. "^^ Of the sons of Nebo ; 
 Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah. ''^ All these 
 had taken strange wives : and some of them had wives by whom they 
 had children. 
 
 A. M. 3.->47. 
 B. C. 457. 
 
 a That is, shall 
 fill! and rest on 
 the land of Ha- 
 drach (probably 
 Coslo-Syria) and 
 D^imascus ; 
 which was ful- 
 filled when 
 Alexander the 
 Great seized the 
 immense treas- 
 ures in the lat- 
 ter city. — Ed. 
 
 Section VII. — Concluding Prophecies of Zechariah.^^^ 
 
 Zechariah ix.ioxiv. 
 
 God defendeth his CImrcli. 9 Zion is exhoHed to rejoice for the coming of Christ, and his peacea- 
 ble kingdom. 12 God's promises of victory and 'defence. — Chap. x. 1 God is to be sought imto, 
 and not idols. 5 As he visited his Jlock for sin, so he will «are and restore them. — Chap. xi. 
 1 The destruction of Jemsalem. 3 The elect bein^ cared for, the rest are rejected. 10 The staves 
 of Beaut]! and Bands broken by the rejection of Christ. 15 The type and curse of a foolish shep- 
 lierd. — Chap. xii. 1 Jerusalem a cup of trembling to herself, 3 atid a burdensome stone to her ad- 
 versaries. 6 The victorious restoring of Judah. 9 The repentance of Jerusalem. — Chap. xiii. 
 1 The fountain of purgation for Jerusalem, 1 from idolatry, and false prophecy. 7 The death of 
 Christ, and the trial of a third part. — Chap. xir. 1 The destroyers of Jerusalem destroyed. 
 4 The coming of Christ, and the graces of his kingdom. 12 The plague of Jerusalem's enemies. 
 IG The remnant shall turn to the Lord, 20 and their spoils shall be holy. 
 
 ^ The burden of the word of the Lord "in the land of Hadrach, 
 And Damascus shall be the rest thereof: 
 
 (2«) There is less certainty with respect to the 
 probable date and place of these latter chapters of 
 Zechariah, than of any other chapters in the Old 
 Testament. An expression quoted by St. Matthew 
 (chap, xxvii. 9, 10), from Zechariah, is attributed 
 by that Evangelist to Jeremiah. The learned 
 Joseph Mede, Dr. Hammond, Bishop Kidder, and 
 some others, assign these chapters to this latter pro- 
 phet. In support of this opinion, the former uses 
 the following arguments. Mede's Works, p. 786-8:33. 
 
 1. " If the contents of the prophecy be weighed, 
 they would in all likelihood be of an elder date 
 than the time of Zechariah, namely, before the 
 captivity : for the subjects of them were scarce in 
 being after that time. 
 
 2. " The chapter out of which St. Matthew quotes 
 may seem to have somewhat much unsuitable with 
 Zechariah's time ; as, a prophecy of the destruc- 
 tion of the temple, then, when he was to encourage 
 them to build it : and how does the sixth verso of 
 that chapter suit with his time .' 
 
 3. '■ No Scripture sailh they are Zechariah's ; but 
 there is Scripture which sailh they are Jeremiah's. 
 
 4. " Their being united to the other prophecies 
 of Zechariah no more prove them to be bis, than 
 the adjoining of Agur's proverbs to Solomon's, 
 proves they are therefore Solomon's, or that all the 
 
 Psalms are David's because joined in one volume 
 with D.ivid's Psalms. 
 
 5. Several verbal criticisms on the words used 
 by St. Matthew, when compared with those used 
 by Zechariah ; wliich prove only that the Evan- 
 gelist quoted according to the sense, and not the 
 precise phrases of tlie prophet. (Compare Matt, 
 xxvii. !), 10, with Zech. xi. 12, 13, Archbp. New- 
 come's translation.)" 
 
 The above are selected from observations on 
 several other passages of Scripture, in Epistle xxxi. 
 In Epistle Ixi. he resumes the subject. 
 
 G. " The titles at the head of the pages (in the He- 
 brew Bibles or manuscripts) matter not. The Jews 
 wrote in rolls, or volumes, and the title was but 
 once. If aught were added to that roll, of .timilitu- 
 dinem nrguwenti, or for any other reason, it had a 
 new title, as that of Agur, or perhaps sometimes 
 none, but was «ronri'oi-. 
 
 7. " That which I fancy or conceive is. that those 
 prophecies against Damascus and the Pliilistlnes 
 (chap, ix.) would better befit Jeremiah's time, of 
 their destruction by Nebuchadnezzar, than (if of 
 Zechariah's time) bv Alexander. See the prophecy 
 against Damascus (Jer. xlix. 23); against the Phi- 
 listines, (chap, xlvii. 2. and Ezek. xxv. 15.) For 
 where do we find Damascus destroyed from Zech- 
 
Part II] 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. 
 
 1127 
 
 When the eyes of man, as of all the tribes of Israel, 
 Shall be toward the Lord. 
 ^ And Hamath also shall border thereby ; 
 Tyrus, and Zidon, though it be very wise. 
 
 ariah's to our Saviour's time ? For to come under 
 the hands of new masters, or to suffer some direp- 
 tion, or pillaging, doth not seem to satisfy the intent 
 of the prophecy. And for the Philistines, though 
 it be true that Alexander destroyed Gaza, yet it ap- 
 pears not that any such desolation befel Ashkelon, 
 whereby it should not be inhabited : nor should they 
 seem in Zechariah's time to have so well recovered 
 their destruction by Nebuchadnezzar, as to be a 
 subject for a new prophecy to that purpose. 
 
 8. " Tyre had but lately been destroyed by 
 Nebuchadnezzar. The prophecy against this city, 
 therefore, would be more suitable to the times of 
 Jeremiah. 
 
 9. " That which moves me more than all the rest 
 is in chap. xi. (whence that in the Gospel is quoted) 
 which contains a prophecy of the destruction of 
 Jerusalem, and a description of the wickedness of 
 its inhabitants, for which God would give them to 
 the sicord, and have no more pity upon them. It is ex- 
 pounded of the destruction by Titus; but methinks 
 such a prophecy was not seasonable for Zechariah's 
 time (when the city in great part lay in ruins, and 
 tlie temple had not yet recovered herself), nor 
 agreeable to the scope of Zechariah's commission, 
 who, together with his colleague Haggai, was sent 
 to encourage the people lately returned from the 
 captivity to build the temple, and instaurate their 
 commonwealth. Was this a fit time to foretell the 
 destruction of both, while they were yet but build- 
 ing? and by Zechariah too, who was to encourage 
 them ? Would not this better befit the desolation 
 by Nebuchadnezzar ? 
 
 10. "Jeremiah's prophecies are digested in no 
 order, but only as it seems they came to light in the 
 scribes' hands, &c. ; and why may not some be 
 found till the return from the captivity, and be ap- 
 proved by Zechariah, and be added to his volume, 
 according to the time of their finding, and appro- 
 bation by him : and after that, some other prophe- 
 cies of his ? " 
 
 The argument for assigning the prophecy to the 
 time of Jeremiah, derived from the text of St. 
 Matthew, is of the greatest weight. Yet it must 
 be observed, that the word ' Tfotuiov does not ap- 
 pear to have been the original reading of St. Mat- 
 thew. It might either have been a marginal anno- 
 tation, which afterwards crept into the text, or if 
 the name of the prophet Zechariah had been writ- 
 ten by St. Matthew, and was preserved in the 
 manuscripts in an abbreviated form, that abbrevia- 
 tion may have been mistaken. The Syriac and 
 Persic versions omit the name. Augustine De 
 Cons. Ev. 3. 7, (quoted by Archbp. Newcome) says, 
 " Primo noverit non omnes codices evangeliorum 
 habere, quod per Hieremiam, dictum sit, sed tan- 
 tummodo ' per prophetam.' " Griesbacli prefixes 
 to the word ' Jtofu'iov his mark, that it should prop- 
 erly be omitted. Lightfoot {Harmony of the JV. T.) 
 observes, that in the old Bibles, Jeremiah was 
 placed next after the Book of Kings, and stood first 
 in the volume of the prophets. So that when Mat- 
 thew quotes a text of Zechariah, under the name 
 of Jeremiah, he does but cite a text out of the vol- 
 ume of the prophets under his name that stood 
 first in that volume. In confirmation of this hy- 
 pothesis, he refers to Matt. xvi. 14, observing, that in 
 the saying Jeremiah, or one of the prophets, there 
 is the same reason why Jeremiah is mentioned by 
 name; because his name stood first in the volume 
 of the ])rophets, and so occurred first to the mind, 
 when any of the people spoke familiarly of the 
 prophets. 
 
 We learn from Zechariah ii. 4, that, at the com- 
 
 mencement of his prophesying, in the second year 
 of Darius, he was a very young man. The same 
 word being used in Jeremiah i. (i, and is rendered 
 in the authorized translation " a child." He would 
 not be, therefore, more than eighty years old when 
 Ezra went up from Babylon to Jerusalem. And as 
 we have already seen that the Spirit of God was 
 frequently poured upon his servants on the occur- 
 rence of any important occasion, it is not unrea- 
 sonable to suppose, as there is no date assigned to 
 these chapters, and as they have been attributed to 
 Zechariah both by Ezra and the great Sanhedrin, 
 that they were uttered by him during the govern- 
 ment of Ezra. The evident difference of style 
 observable in these latter chapters of Zechariah, 
 when compared with those that precede them, and 
 the great resemblance the former bear to the style 
 of Jeremiah, may be accounted for on the supposi- 
 tion, that his first prophecies were delivered when 
 he was quite a young man, " a child ; " and that 
 his last were given probably after a particular atten- 
 tion and study of the prophecies of Jeremiah, by 
 which his own expressions were strengthened, and 
 his language improved. 
 
 This theory perhaps may be considered as th& 
 best solution to the difficulty ; it is, however,-reject 
 ed by Whitby, who seems to incline to the opinion 
 of the learned Joseph Mede. Though it may ap- 
 pear presumptuous to submit to the world an oppo- 
 site opinion to that which has been defended by 
 one so eminent, yet I feel that it would be still more 
 so to adopt so considerable an alteration, without 
 still more powerful and convincing evidence. It 
 will be only necessary, therefore, to state those 
 arguments which seem to oppose the hypothesis 
 maintained by Mr. Mede. 
 
 1. The first merely states the proposition to be 
 proved. 
 
 2. It cannot be proved that Zechariah wrote this 
 chapter at the exact time when he was encouraging 
 the people to build the temple. The sixth verse 
 may justly be interpreted as a prophecy of the de- 
 struction of the temple by Titus. 
 
 3. That these chapters have been uniformly, 
 without one exception, in one version or MS. been 
 given to Zechariah, is more ample proof that they 
 were written by that prophet, than the disputed in- 
 sertion of the word " Jeremiah " in Matt, xxvii. 10, 
 
 4. Agur's name is prefixed to his proverbs : other 
 names than David's are prefixed to various Psalms, 
 By the same analogy we are fiiirly warranted in 
 concluding, that if these chapters had been written 
 by Jeremiah, his name likewise would have been 
 prefixed to them either by Zechariah, by Ezra, or 
 by the great Sanhedrin. 
 
 5. The fifth objection has been already answered 
 in a former part of the note. 
 
 G. As there is no new title given to these latter 
 chapters, we may justly conclude they were a con- 
 tinuation of the former prophecies of Zechariah. 
 
 7. Damascus was betrayed into the hands of Par- 
 menio, one of Alexander's generals, though without 
 bloodshed, and it ceased to bo a place of importance. 
 This was sufficient to fulfil the prophecy. It is not 
 asserted that Damascus should be pillaged, neither 
 is it necessary to suppose that its pillage or its vio- 
 lent capture were essential to the accomplishment 
 of the prediction. (Zech. ix. 1.) 
 
 The Philistines, after the destruction of Gaza, 
 never recovered their former glory ; and Ashkelon 
 shared the fate of the rest of the country. The 
 words, "it shall not be inhabited." are figurative, 
 and express onlv extensive desolation, and total 
 political ruin. Thus Ezekiel (chap. xxix. ver. 11) 
 
1128 CONCLUDING PROPHECIES OF ZECHARIAH. [Period VIII. 
 
 3 And Tyrus did build herself a strong hold, 
 
 And heaped up silver as the dust, 
 
 And fine gold as the mire of the streets, 
 ois. 23. 1. •* Behold, "the Lord will cast her out, 
 
 i Ez. 26. 17. And he will smite 'her power in the sea ; 
 
 And she shall be devoured with fire. 
 cJe.47. 1,5. s Ashkelon 'shall see it, and fear ; 
 Zep. -2. 4. Gaza also shall see it, and be very sorrowful ; 
 
 And Ekron, for her expectation shall be ashamed ; 
 
 And the king shall perish from Gaza, 
 
 And Ashkelon shall not be inhabited. 
 d Am. 1. 8. 6 Aj^(} .^ bastard shall dwell ''in Ashdod, 
 
 And I will cut off the pride of the Philistines. 
 • Heb. bloods. 1 And I will take away his *blood out of his mouth. 
 
 And his abominations from between his teeth ; 
 
 But he that remaineth, even he, shall be for our God, 
 
 And he shall be as a governor in Judah, 
 
 And Ekron as a Jebusite. 
 ^ And I will encamp about my house because of the army, 
 
 Because of him that passeth by. 
 
 And because of him that returneth ; 
 ei9. 60. 18. E/. And 'no oppressor shall pass through them any more : 
 
 For now have I seen with mine eyes. 
 'Is. 62. 11. Mat. ^ Rejoice -^greatly, O daughter of Zion ! 
 
 21. 5. Jo. 12. 15. gj^^^^^ Q daughter of Jerusalem ! 
 g-je. 23. 5. &30. Bchold, ^thy King cometh unto thee ; 
 19.^38.^" ^^" ^"' He is just, and thaving salvation ; 
 fOr, saving him- Lowly, and riding upon an ass, 
 A*Ho. 1. 7. & 2. And upon a colt the foal of an ass. 
 Hag^2?'^:^"' ^° And I "will cut off the chariot from Ephraim, 
 
 predicts that Egypt should not be inhabited forty them in the first years of his delegation to the pro- 
 years. If this expression be literally interpreted, phetic office ; but this hypothesis is by no means 
 the prophecy has never been fulfilled : but as it necessary. 
 
 signifies only desolation and ruin, it was accom- 10. Though the prophecies of Jeremiah are un- 
 
 plTshed in the forty years of calamity which sue- doubtedly " digested in no order," yet they were 
 
 Deeded the invasion of Nebuchadnezzar. most probably collected together by the priests of 
 
 8. Tyre was taken by Nebuchadnezzar in the the temple. They were known to Daniel, for he 
 year .573. If this prophecy was delivered, as we learned from them that the seventy years of their 
 suppose, in the year 4'u, an interval of IIG years is captivity had e.x'pired. They were of course kno\yn 
 allowed for the revival of the Tyrian greatness: a to Ezra, who would not, when he edited the Scrip- 
 space of time amply sufiicient to enable a commer- tures, have referred to one prophet the labors of 
 cial power to recover all its splendor ; particularly another. 
 
 when that power in its first overthrow saved all its It would be easy still further to extend the argu- 
 
 richest eflfects, and enjoyed likewise, through the ment in favor of the hypothesis that Zechariah was 
 
 whole of this long time, an uninterrupted peace, the author of the prophecies in question, from a 
 
 The prophecy, however, seems to refer to the cap- comparison of the internal evidence, with the period 
 
 lure of New Tyre, by Alexander, who built the that followed the commission of Ezra, to the time 
 
 causeway, and "smote her power in the sea," of Christ. From ver. 1-9, in chap, ix the prophet 
 
 (ver. 4.) gives a general outline of the conquests of Damas- 
 
 9. That the prophecy of the destruction of Jeru- cus. Tyre, and Sidon, effected by Alexander, and 
 salem by Titus should be delivered at this time, the overthrow of the Philistines, the ancient ene- 
 was rather to have been expected. The only power mies of the Church of God, (ver. 9, 10.) He fore- 
 in the world that could have assaulted Jerusalem, sees the entrance of the true king of Jerusalem, 
 and inflicted such disasters upon it. was Persia; into the city " Icwly, and riding upon an ass, an^ 
 but Persia was now a friendly power, and the people upon a colt, the foal of an ass," (see Mark xi./, 
 would not of course apply the prophecy of Zecha- Matt. xxi. 5, and John xii. 15), the walls of which 
 riah to Persia. They would refer it to another the people about liim had now begun to rebuild : 
 period ; and thus the jjrediction would answer a and (ver. 13) foretells the victories of the Macca- 
 twofold purpose. It would be a pledge to the Jews bees over the troops of Antiochus, who was of 
 that their city should so far recover as to be again Grecian descent, and further deliverances and suc- 
 powerful and splendid ; and it was a warning to cesses are promised to those that are converted and 
 them, and to their children, that tlie new city should believe. The tlieory here adopted ^^ in some 
 share the fate of the first, if they again rebelled measure warranted by Lightfoot (p. 145), who sup- 
 atrainst the God who had bmnglit them back to poses that Zechariah continued to prophesy during 
 their native country. The argument of Mede is the intermediate years between the reformation by 
 founded on the supposition that Zechariah, if lie Ezra, and the commission of Nehemiah. 
 
 wrote these chapters, must necessarily have written 
 
Part II.] 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. 
 
 1129 
 
 i Eph. 9. 14, 17. 
 i Ps. 72. 8. 
 
 J Or, 2Dhose covc- 
 enant is by blood, 
 Ex. 24. 8. He. 
 10. 29. & 13. 20. 
 
 A Is. 42. 7. & 51. 
 14. & 61. 1. 
 
 * Or, the stones of 
 the sling. 
 
 ^ Or, shall fill both 
 Vie bowls, ^-c. 
 
 J Or, grom, or, 
 speak. 
 
 And the horse from Jerusalem, 
 
 And the battle bow shall be cut oft'; 
 
 And he shall speak 'peace unto the heathen ; 
 
 And his dominion shall be ^from sea even to sea, 
 
 And from the river even to the ends of the earth. 
 11 As for thee also, tby the blood of thy covenant 
 
 I have sent forth thy ^prisoners out of the pit 
 
 Wherein is no water. 
 1" Turn you to the strong hold, ye prisoners of hope ! 
 
 Even to-day do I declare that I will render double unto thee ; 
 ^3 When I have bent Judah for me, 
 
 Filled the bow with Ephraim, 
 
 And raised up thy sons, O Zion ! 
 
 Against thy sons, O Greece ! 
 
 And made thee as the sword of a mighty man. 
 ^^ And the Lord shall be seen over them, 
 
 And his arrow shall go forth as the lightning ; 
 
 And the Lord God shall blow the trumpet, 
 
 And shall go with whirlwinds of the south. 
 1^ The Lord of hosts shall defend them ; 
 
 And they shall devour, and subdue *with sling stones ; 
 
 And they shall drink, and make a noise as through wine ; 
 
 And they tshall be filled like bowls, 
 
 And as the corners of the altar. 
 ^^ And the Lord their God shall save them in that day 
 
 As the flock of his people ; 
 
 For they shall be as the stones of a crown, 
 
 Lifted up as an ensign upon his land. 
 '' For how great is his goodness, and how great is his beauty! 
 
 Corn shall make the young men Jcheerful, 
 
 And new wine the maids. 
 
 Ask 
 
 of the Lord 'rain in the time of the lat- Zechariah x. 
 
 * Heb. visited 
 
 upon. 
 TO Lu. 1. 68. 
 
 t Or, theij shall 
 ■make the riders 
 on horsrs 
 ashamed. 
 
 ter rain ; 
 
 So the Lord shall make *bright clouds, 
 
 And give them showers of rain. 
 
 To every one grass in the field. 
 2 For the + idols have spoken vanity, 
 
 And the diviners have seen a lie. 
 
 And have told false dreams, they comfort in vain ; 
 
 Therefore they went their way as a flock. 
 
 They were t troubled, because there was no shepherd. 
 ^ Mine anger was kindled against the shepherds, 
 
 And I * punished the goats ; 
 
 For the Lord of hosts "hath visited his flock the house of Judah, 
 
 And hath made them as his goodly horse in the battle. 
 4 Out of him came forth the corner, 
 
 Out of him the nail. 
 
 Out of him the battle bow. 
 
 Out of him every oppressor together. 
 ^ And they shall be as mighty men. 
 
 Which tread down their enemies in the mire of the streets in the 
 battle ; 
 
 And they shall fight, because the Lord is with them, 
 
 And tthe riders on horses shall be confounded. 
 
 (27) From ver. 1-3, prosperity is still promised to probable that this prophecy remains to be fully ac- 
 
 the Jews ; and from ver. 4, to the end, their victo- complished in the final restoration of the Jews. — 
 
 '•ies over their enemies are ajain foretold. It is Home's Critical Introduction. 
 
 VOL. I. ^142 4 (I 
 
1130 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. [Period VIIL 
 
 p Ho. 2. 23. 
 jDe. 30. 1. 
 
 s Is. 49. 20. 
 tU. 11. 15,: 
 
 tt Is. 14. 25. 
 i.Ez.30. 13. 
 
 X Or, gallants. 
 
 * Or, the defenced 
 forest. 
 
 V Je. 2. 3. & 50. 
 
 f Heb. make to be 
 found. 
 
 J Or, verily the 
 
 pin.r. 
 
 i/7,ep.3. 12. Mat. 
 11. n. 
 
 ♦ Or, Binders. 
 
 f Heb. wa-t strait- 
 ened for them. 
 
 ^ And I will Strengthen the house of Judah, 
 And I will save the house of Joseph. 
 And I will briiog them again to place them ; 
 For I have rh^cy upon them ; 
 
 And they shall be as though I had not cast them oif. 
 For I am the Lord their God, and will hear them. 
 "^ And they of Ephraim shall be like a mighty man, 
 And their heart shall rejoice as through wine : 
 Yea, their children shall see it, and be glad; 
 Their heart shall rejoice in the Lord. 
 ^ I will "hiss for them, and gather them, 
 For I have redeemed them ; 
 And 'they shall increase as they have increased. 
 ^ And ^l will sow them among the people ; 
 And they shall 'remember me in far countries ; 
 And they shall live with their children, and turn again. 
 ^^ I ^vill bring them again also out of the land of Egypt, 
 And gather them out of Assyria ; 
 
 And I will bring them into the land of Gilead and Lebanon, 
 And ^place shall not be found for them. 
 ^^ And 'he shall pass through the sea with affliction, 
 And shall smite the waves in the sea. 
 And all the deeps of the river shall dry up ; 
 And "the pride of Assyria shall be brought down. 
 And "the sceptre of Egypt shall depart away. 
 ^^ And I will strengthen them in the Lord ; 
 
 And they shall walk up and down in his name, saith the Lord. 
 
 ^ Open thy doors, O Lebanon ! Zechariah li. 
 
 That the fire may devour thy cedars. 
 ^ Howl, fir tree, for the cedar is fallen ; 
 Because the t mighty are spoiled ! 
 Howl, O ye oaks of Bashan ! 
 For *the forest of the vintage is come down ! 
 ^ There is a voice of the howling of the shepherds. 
 For their glory is spoiled ; 
 A voice of the roaring of young lions, 
 For the pride of Jordan is spoiled. 
 ^ Thus saith the Lord my God, 
 Feed the flock of the slaughter ; 
 ^ Whose possessors slay them. 
 And "hold themselves not guilty : 
 And they that sell them 'say. 
 Blessed be the Lord, for I am rich ; 
 And their own shepherds pity them not. 
 ^ For I will no more pity the inhabitants of the land, saith the 
 Lord ; 
 But, lo ! I will fdeliver the men every one 
 Into his neighbour's hand, and into the hand of his king ; 
 And they shall smite the land, 
 And out of their hand I will not deliver them. 
 
 '' *And I will feed the flock of slaughter, teven you, "O poor of 
 the flock ! And I took unto me two staves, the one I called Beauty, 
 and the other I called *Bands ; and I fed the flock. ^ Three shep- 
 herds also I cut oft' in one month ; and my soul tloathed them, and 
 their soul also abhorred me. ^ Then said I, — 
 I will not feed you : 
 That that dieth— let it die ; 
 
Part II.] 
 
 :t Heb. of his f el. 
 low, or, neigh- 
 bour. 
 
 * Or, the poor of 
 thefiock, Sfc. cer- 
 tainly knew. 
 
 1 Heb. it be good 
 in your eyes. 
 
 2 Mat. 26. 15. See 
 Ex 21.32. 
 
 a Mat. 27. 9, 12. 
 
 X Or, Binders. 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. 
 
 13] 
 
 t Or, bear. 
 
 b Je. 23. 1, Ez. 
 34. 2. Jo. 10. 12, 
 13. 
 
 silly.— £d. 
 
 e Nu. 16. 22. Ec. 
 12. 7. Is. 57. 16. 
 He. 12. 9. 
 
 rfTs.51. 17,22, 
 23. 
 
 J Or, slumbeT, or, 
 poison. 
 
 « Or, .dnd also 
 against Judah 
 shall he he which 
 shall be in siege 
 against Jerusa- 
 lem. 
 
 c Mat. 21. 44. 
 
 t Or, There is 
 strength to me 
 and to the inhab- 
 itants, ^c. Joel 
 3. 16. 
 
 /Obab. 18. 
 
 And that that is to be cut off — let it be cut off; 
 
 And let the rest eat every one the flesh tof another. 
 
 ^^ And I took my staft^, even Beauty, and cut it asunder, that I 
 might break my covenant which I had made with all the people. ^^ And 
 it was broken in that day ; and *so the poor of the flock that waited 
 upon me knew that it was the word of the Lord. ^^ And I said unto 
 them, If tye think good, give me my price ; and if not, forbear. 
 So they ''weighed for my price thirty pieces of silver. ^^ And the Lord 
 said unto me, Cast it unto the "potter — a goodly price that I was 
 prized at of them ! And I took the thirty pieces of silver, and cast 
 them to the potter in the house of the Lord.'"'' 
 
 ^'^ Then I cut asunder mine other staft", even tBands, that I might 
 break the brotherhood between Judali and Israel. 
 
 15 And the Lord said unto me. Take unto thee yet the instru- 
 ments of a foolish shepherd. 
 
 6 For, lo ! I will raise up a shepherd in the land, 
 
 Which shall not visit those that be *cut off, 
 
 Neither shall seek the young one, 
 
 Nor heal that that is broken. 
 
 Nor tfeed that that standeth still ; 
 
 But he shall eat the flesh of the fat, 
 
 And tear their claws in pieces. 
 
 1^ Woe 'to the ^idol shepherd that leaveth the flock ! 
 
 The sword shall be upon his arm, and upon his right eye ; 
 
 His arm shall be clean dried up. 
 
 And his right eye shall be utterly darkened. 
 
 1 The burden of the word of the Lord for Israel, Zech. xii.c») 
 
 Saith the Lord, which stretcheth forth the heavens, 
 
 And layeth the foundation of the earth, 
 
 And 'formeth the spirit of man within him. 
 
 2 Behold ! I will make Jerusalem "a cup of ttrembling 
 Unto all the people round about, 
 
 *When they shall be in the siege 
 
 Both against Judah and against Jerusalem. 
 
 3 And in that day will I make Jerusalem 
 A 'burdensome stone for all people ; 
 
 All that burden themselves with it shall be cut in pieces, 
 
 Though all the people of the earth be gathered together against it. 
 ^ In that day, saith the Lord, 
 
 I will smite every horse with astonishment. 
 
 And his rider with madness ; 
 
 And I will open mine eyes upon the house of Judah, 
 
 And will smite every horse of the people with blindness. 
 5 And the governors of Judah shall say in their heart, 
 
 +The inhabitants of Jerusalem shall be my strength 
 
 In the Lord of hosts their God. 
 ^ In that day will I make the governors of Judah 
 
 Like ^a hearth of fire among the wood. 
 
 And like a torch of fire in a sheaf ; 
 
 And they shall devour all the people round about, 
 
 pel. From ver. 1-9, is predicted the preservation 
 of Jerusalem against an invasion in the last ages of 
 the world, which most commentators think is that 
 of Gog and Magog, more largely described in the 
 thirty-eighth and thirty-ninth chapters of Ezekiel 
 From ver. 10 to the end, the grief of the Jews, on 
 their conversion, for their fathers having pierced 
 the Messiah is then foretold.— Home's Critical In- 
 troduction. 
 
 (^) This prediction was literally fulfilled in the 
 person of Christ. The chapter predicts the rejec- 
 tion of the Jews, for their rejection of Christ. 
 Lebanon (ver. 1) is supposed to mean the temple 
 with its cedar buildings, the doors of which, ac- 
 cording to Joseplms, opened of their own accord 
 before its destruction. 
 
 ('') This chapter contains a series of prophecies 
 relating principally to the latter times of the Gos- 
 
1132 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. [Period VHI. 
 
 * Or, abject. Heb. 
 falleti. 
 
 g Hag. 9. 22. 
 
 j Ac. 2. 37. 
 
 k 2 Ki. 23. 29. 
 
 2Ch. 35. 24. 
 I Mat. 24. 30. 
 * Heb. families, 
 
 families. 
 m 2 Sa. 5. 14. Ln. 
 
 3.31. 
 
 n Heb. 9. 14. 
 
 1 Pe. J. 19. Re. 
 
 1.5. 
 J Heb. separation 
 
 for uncleanness. 
 
 Ex. 23. 13. Jos. 
 
 23. 7. Vs. 16. 4. 
 
 Ez. 30. 13. Ho. 
 
 2. 17. Mic.5. 12, 
 
 13. 
 p2Pe. 2. 1. 
 
 o Ue. 13. 6, 8. & 
 18. 20. 
 
 • Heb. a garment 
 of hair lo lie. 
 2Ki. 1.8. Is. 20. 
 2. .Mat. 3. 4. 
 
 On the right hand and on the left ; 
 
 And Jerusalem shall be inhabited again in her own place, 
 
 Even in Jerusalem. 
 ■^ The Lord also shall save the tents of Judah first, 
 
 That the glory of the house of David 
 
 And the glory of the inhabitants of Jerusalem 
 
 Do not magnify themselves against Judah. 
 ^ In that day shall the Lord defend the inhabitants of Jerusalem ; 
 
 And he that is t feeble among them at that day shall be as David ; 
 
 And the house of David shall be as God, 
 
 As the Angel of the Lord before them. 
 ^ And it shall come to pass in that day, 
 
 That I will seek ^to destroy all the nations 
 
 That come against Jerusalem. 
 '** And ''I will pour upon the house of David, 
 
 And upon the inhabitants of Jerusalem, 
 
 The spirit of grace and of supplications ; 
 
 And they shall 'look upon Me whom they have pierced, 
 
 And they shall mourn for him. 
 
 As one mourneth for his only son. 
 
 And shall be in bitterness for him, 
 
 As one that is in bitterness for his firstborn. 
 
 ^^ In that day shall there be a great ^mourning in Jerusalem, 
 
 As Hhe mourning of Hadadrimmon in the valley of Megiddon. 
 1^ And 'the land shall mourn, *every family apart ; 
 
 The family of the house of David apart, and their wives apart ; 
 
 The family of the house of "Nathan apart, and their wives apart ; 
 13 The family of the house of Levi apart, and their wives apart ; 
 
 The family tof Shimei apart, and their wives apart ; 
 ''' All the families that remain, 
 
 Every family apart, and their wives apart. 
 
 1 In that day there shall be "a fountain opened Zech. xm.<3<') 
 
 To the house of David and to the inhabitants of Jerusalem 
 
 For sin and for tuncleanness. 
 
 2 And it shall come to pass in that day, saith the Lord of hosts, 
 That I will "cut off' the names of the idols out of the land, 
 And they shall no more be remembered ; 
 
 And also I will cause ^the prophets and the unclean spirit 
 To pass out of the land. 
 
 3 And it shall come to pass, that when any shall yet prophesy, 
 Then his father and his mother that begat him 
 
 Shall say unto him, Thou shalt not live, 
 
 For thou speakest lies in the name of the Lord ; 
 
 And his father and his mother that begat him 
 
 Shall 'thrust him through when he prophcsieth. 
 "* And it shall come to pass in that day, 
 
 That "the prophets shall be ashamed 
 
 Every one of his vision, when he hath proi)hesied ; 
 
 Neither shall they wear *a rough garment to deceive : 
 ^ But he shall say, I am no prophet, I am a husbandman ; 
 
 For man taught me to keep cattle from my youth. 
 ^ And one shall say unto him. 
 
 What are these wounds in thy hands ? 
 
 (3") This chapter opens (vfT. 1) by predicting the In ver. 7, tlic prophet foreshows the dispersion of 
 
 admission of the Jews by baptism to the privileges Christ's discii)los, and the preservation of a small 
 
 of the Gospel covenant; and from ver. 2-7, their remainder of his converts, whose faith should be 
 
 deliverance from the delusions of false prophets, tried in affliction. — Dr. Gray in loc. 
 
Part II.] 
 
 CONCLUDING PROPHECIES OF ZECHARIAH. 
 
 133 
 
 $ la. 40. 11. Ez. 
 
 34.23. 
 t Jo. 10. 30.&14. 
 
 10, 11. Phil. 2. 
 
 6. 
 u Mat. 26. 31. 
 
 Ma 14. 27. 
 
 w Ro. 11. 5. 
 
 X Is. 48. 10. 
 
 2 Ps. 144. 15. Je. 
 30.22. Ez. 11. 
 20. Ho. 2. 23. 
 
 a Is. 13. 9. Joel 
 2. 31. Ac. 2. 20. 
 
 dSee Ez. 11.23. 
 
 e Joel 3. 12, 14. 
 
 t Or, my moun- 
 tains. 
 
 X Or, When he 
 shall touch the 
 valley of the 
 mountains to the 
 place he separat- 
 ed. 
 
 /Am. 1. 1. 
 
 S Mat. 16. 27. & 
 24. 30, 31. & 25. 
 31. JiKle 14. 
 
 A Joel 3. IJ. 
 
 * /. e. it shall not 
 he clear in some 
 places, and dark 
 ill other places 
 of the world. 
 
 t Heb. precious. 
 X Heb. thickness. 
 
 * Or, the day shall 
 be. one. 
 
 i Re. 22. 5. 
 7 Mat. 24. 36. 
 k is. 30. 26. & 
 
 60. 19, 20. 
 I Ez. 47. 1. .Toe I 
 
 3. 18. Re. 22. 1. 
 t Or, eastern. Joel 
 
 2.20. 
 m Da. 2. 44. Re. 
 
 11. 15. 
 n Eph. 4. 5, 6. 
 
 I Or, compassed. 
 
 Is. 40. 4. 
 
 Then he shall answer, 
 
 Those with which I was wounded in the house of my friends. 
 '' Awake, O sword, against 'my Shepherd, 
 
 And against the man 'that is my fellow, saith the Lord of hosts : 
 
 Smite "the Shepherd, and the sheep shall be scattered ; 
 
 And I will turn my hand upon "the little ones. 
 ^ And it shall come to pass. 
 
 That in all the land, saith the Lord, 
 
 Two parts therein shall be cut off and die ; 
 
 But ""the third shall be left therein. 
 9 And I will bring the third part ""th rough the fire, 
 
 And will '■'refine them as silver is refined, 
 
 And will try them as gold is tried. 
 
 They shall call on my name, and I will hear them ; 
 
 I "will say. It is my people ; 
 
 And they shall say, The Lord is my God. 
 
 ^ Behold, "the day of the Lord cometh, Zech. xiv.(si) 
 
 And tliy spoil shall be divided in the midst of thee. 
 2 For ''I will gather all nations against Jerusalem to battle ; 
 
 And the city shall be taken. 
 
 And 'the houses rifled, and the women ravished ; 
 
 And half of the city shall go forth into captivity. 
 
 And the residue of the people shall not be cut off" from the city. 
 3 Then shall the Lord go forth, 
 
 And fight against those nations. 
 
 As when he fought in the day of battle. 
 ^ And his feet shall stand in that day 
 
 Upon ''the Mount of Olives, which is before Jerusalem on the east, 
 
 And the Mount of Olives shall cleave in the midst thereof 
 
 Toward the east and toward the west. 
 
 And 'there shall be a very great valley ; 
 
 And half of the mountain shall remove toward the north. 
 
 And half of it toward the south. 
 5 And ye shall flee to the valley of tthe mountains, 
 
 tFor the valley of the mountains shall reach unto Azal : 
 
 Yea, ye shall flee, like as ye fled from before the ■'earthquake 
 
 In the days of Uzziah king of Judah ; 
 
 And °the Lord my God shall come. 
 
 And ''all the saints with thee. 
 ^ And it shall come to pass in that day, 
 
 *That the light shall not be fclear, nor tdark. 
 '' But *it shall be 'one day 
 
 Which ^shall be known to the Lord, 
 
 Not day, nor night ; 
 
 But it shall come to pass, that at ^evening time it shall be light. 
 ^ And it shall be in that day, 
 
 That 'living waters shall go out from Jerusalem ; 
 
 Half of them toward the tformer sea, 
 
 And half of them toward the hinder sea : 
 
 In summer and in winter shall it be. 
 ^ And the Lord shall be '"king over all the earth ; 
 
 In that day shall there be "one Lord, and his name one. 
 ^° All the land shall be tturned as a plain 
 
 (31) In this chapter is represented the destruction 
 of Jerusalem by the R,omans under Vespasian (ver. 
 1,2,) the subsequent discomfiture of its enemies 
 (ver. 3.) The final and triumphant establishment 
 of Christ's righteous kingdom is then foretold, ver. 
 VOL. I. 
 
 8, and following verse. And the prophet describes 
 these particulars with a clearness which indicated 
 the near approach of the events of which he speaks. 
 — Dr. Gray in loo. 
 
 4q* 
 
1134 CONCLUDING PROPHECIES OF ZECHARIAH. [Period VIII. 
 
 From Geba to Rimmon south of Jerusalem ; 
 * Of, shall abide. And it sliall be lifted up, and *inhabited in her place, 
 
 From Benjamin's gate unto the place of the first gate, unto the 
 corner gate, 
 
 And from the tower of Hananeel unto the king's wine presses. 
 ^^ And men shall dwell in it, 
 oJe.3i. 40. And there shall be °no more utter destruction; 
 
 pje.23. 6. But ^Jerusalem tshall be safely inhabited. 
 
 t Or, sUiiaMde. ,2 ^nd this shall bc the plague 
 
 Wherewith the Lord will smite all the people 
 
 That have fought against Jerusalem ; 
 
 Their flesii shall consume away while they stand upon their feet, 
 
 And their eyes shall consume away in their holes, 
 
 And their tongue shall consume away in their mouth. 
 '^ And it shall come to pass in that day. 
 
 That a great tumult from the Lord shall be among them ; 
 
 And they shall lay hold every one on the hand of his neighbour, 
 jju. 7. 22. 2Ch. And 'his hand shall rise up against the hand of his neighbour. 
 
 20 23 Ez 38 I o c 
 
 ■2u ' ■ ■ !■* And IJudah also shall fight *at Jerusalem ; 
 
 ^oji!d^h!"^iait, ^"fi the wealth of all the heathen round about shall be gathered 
 ^<^- ' together, 
 
 *rEz3r\Tn Gold, and silver, and apparel, in great abundance. 
 &c.' ■ ' ' 15 And so shall be the plague of the horse. 
 
 Of the mule, of the camel, and of the ass, 
 And of all the beasts that shall be in these tents, 
 As this plague. 
 
 ^^ And it shall come to pass, 
 That every one that is left of all the nations, 
 Which came against Jerusalem 
 » Is. 60. 6, 7, 9. Shall even 'go up from year to year 
 &66. 23. rp^ worship the King, the Lord of hosts, 
 
 f Le. 23. 34, 43. And to keep 'the feast of Tabernacles. 
 i^^9^jo%"2.' ^' And "it shall be, that whoso will not come up 
 uia. 60. 12. Of all the families of the earth unto Jerusalem 
 
 To worship the King, the Lord of hosts, 
 Even upon them shall be no rain. 
 ^® And if the family of Egypt go not up, and come not, 
 ^Heh.uponwkom fThat iiavc uo raiu ; there shall be the plague, 
 
 there 13 ;io(. Ue. • i i t -ii • i i i 
 
 11. 10. Wherewith the Lord will smite the heathen 
 
 That come not up to keep the feast of Tabernacles. 
 tOr,«n. 10 This shall be the ^punishment of Egypt, 
 
 \nd the punishment of all nations. 
 
 That come not up to keep the feast of Tabernacles. 
 *ot, bridles. 20 jj^ ^j^^^^ Jay shall there be upon the *bells of the horses, 
 
 Holiness unto the Lord ; 
 
 And the pots in the Lord's house 
 
 Shall be like the bowls before the altar. 
 ^^ Yea, every pot in Jerusalem and in Judah 
 
 Shall be holiness unto the Lord of hosts ; 
 
 And all they that sacrifice 
 
 Shall come and take of them, 
 
 And seethe therein ; 
 V'J7\e 2r27 "^"^ "^ *^'^^^ ^^y there shall be no more the "Canaanite 
 & 22. 15.' " In "the house of the Lord of hosts. 
 
 te Eph. 2. 19-22. 
 
Part II.] PLOT OF HAMAN, AND ITS DEFEAT. 1135 
 
 SECT. VIII. Section VIII. — Mordecai discovers the Consiriracy against Ai-taxerxes}'^^ 
 A. M. 3547. Esther ii. 21, to the end. 
 
 B. c. 457. 21 j^ ^j^^g^ ^^yg^ while Mordecai sat in the king's gate, two of the 
 
 * o,, BiiTthana, king's chambcrlains, *Bigthan and Teresh, of those which kept tthe 
 
 Est. (i. 2. door, were wroth, and sought to lay hand on the king Ahasuerus. ^^ And 
 
 fH^eb. (Ae thresh- ^^^^ ^'^^.^^ ^^^^ known to Mordccai, who told it unto Esther the queen ; 
 
 and Esther certified the king thereof in Mordecai's name. -^ And when 
 
 inquisition was made of the matter, it was found out ; therefore they 
 
 were both hanged on a tree. And it was written in the book of the 
 
 chronicles before the king. 
 
 .' ^ ■ Section IX. — Plot of Hainan for the Destruction of the Jews, and its 
 A. M. 3547. Defeat. 
 
 ' ' ^sTHYTi in. to the end of the Book. 
 
 Haman, advanced by the king, and despised by Mordecai, seeketh revenge upon all the Jews. 7 He 
 casleth lots. 8 He obtaineth by calumniation a decree of the kins; to put the Jews to death. — Chap, 
 iv. 1 The great mourning of Mordecai and the Jews. 4 Esther, understanding it, sendeth to 
 Mordecai, loho showeth the canse, and adviseth her to undertake the suit. 10 She, excusing her- 
 self, is threatened by Mordecai. 15 She, appointing a fast, undertaketh the suit. — Ch<i\>.v. 
 1 Esther, adventuring on the king's favor, obtaimth the grace of the golden sceptre, and inviteth 
 the king and Haman to a banquet. 6 She, being encouraged by the king in her suit, inviteth them to 
 another banquet the next day. 9 Haman, proud of his advancement, repineth at the contempt of 
 Mordecai. 14 By the counsel of Zeresh he buildeih for him a gallows. — Chap. vi. 1 Ahasuen/s, 
 reading in the chronicles of the good service done by Mordecai, taketh care for his reward. 4 Ha- 
 man, coming to sue that Mordecai might be hanged, unawares giveth counsel that he might do him 
 honor. 12 Complaining of his misfortune, his f-iends tell him of his final destiny. — Chap. vii. 
 1 Esther, entertaining the king ai}d Haman, maketh suit for her own life and her people s. 
 5 She accuseth Hainan. 7 Tlie king, in Ids anger, understanding of the galloivs winch Haman 
 had made for Mordecai, causeth him to be hanged thereon. — Chap. viii. 1 Mordecai is advanced. 
 3 Esther maketh suit to reverse Haman's letters. 7 Ahasuerus granteth to the Jews to defend 
 themselves. 15 Mordecai's honor, and the Jews' joy. — Chap. ix. 1 The Jews slay their 
 enemies, with the ten sons of Haman. 12 Ahasuerus, at the request of Esther, granteth another 
 day of slaughter, and Haman's .wns to be hanged. 20 The ttvo days of Fiirim are made fes- 
 tival.— Chap. X. 1 Ahasuerus's greatness. 3 Mordecai's advancement. 
 
 ^ After these things did king Ahasuerus promote Haman the son 
 aNu24.7. isa. of Hammcdatlia the "Agagite, and advanced him, and set his seat 
 ^^' ^' above all the princes that were with him. ^ And all the king's servants, 
 
 that were in the king's gate, bowed, and reverenced Haman : for the 
 6 Ps. 15. 4. king had so commanded concerning him. But Mordecai ^bowed not, 
 
 nor did him reverence. '^ Then the king's servants, which were in the 
 king's gate, said unto Mordecai, " Why transgressest thou the king's 
 commandment?" "iNow it came to pass, when they spake daily unto 
 him, and he hearkened not unto them, that they told Haman, to see 
 whether Mordecai's matters would stand ; for he had told them that he 
 was a Jew. ^ And when Haman saw that Mordecai bowed not, nor did 
 him reverence, then was Haman full of wrath. ^ And he thought scorn 
 to lay hands on Mordecai alone, (for they had showed him the people 
 of Mordecai ;) wherefore Haman sought to destroy all the Jews that 
 were throughout the whole kingdom of Ahasuerus, even the people of 
 Mordecai. 
 
 ■'In the first month, that is, the month Nisan, in the twelfth year 
 of king Ahasuerus, they cast Pur, that is, the .lot, before Haman from 
 day to" day, and from month to month, to the twelfth month, that is, 
 the month Adar. 
 
 s And Haman said unto king Ahasuerus, " There is a certain people 
 scattered abroad and dispersed among the people in all the provinces 
 * Heb. meet, or, of thy kingdom, and 'their laws are diverse from all people, neitlier 
 e^uai for the king j^^^^ they Uic kiug's laws ; therefore it is not *for the king's profit to 
 ^Lh. to destroy suffcr them. 9 If it please the king, let it be written tthat they may be 
 /nTb'. wei.h. destroyed ; and I will tpay ten thousand talents of silver to the hands 
 
 (32) The discovery, by Mordecai, of the plot against the life of Artaxerxes, is supposed by Prideaux to 
 have taken place about this year. 
 
1136 
 
 PLOT OF HAMAN, AND ITS DEFEAT. [Period VIIT 
 
 d Ge. 41. 4-3. 
 * Or, oppressor. 
 
 t Or, secretaries. 
 
 /Pr. 29. 2. 
 
 ^2Sa. 1.11. 
 h Jos. 7. 6. Ez 
 27. 30. 
 I Ge. 27. 34. 
 
 J Heb. sackcloth 
 and ashes were 
 laid under many. 
 Is. 58. 5. Da. 9. 
 
 of those that have the charge of the business, to bring it into the king's 
 treasuries." ^^ And the king ''took his ring from his hand, and gave it 
 unto Haman the son of Hammedatha the Agagite, the Jews' *enemy. 
 ^^And the king said unto Haman, "The silver is given to thee, the 
 people also, to do with them as it seemeth good to thee. " ^^ Then were 
 the king's tscribes called on the thirteenth day of the first month, and 
 there was written according to all that Haman had commanded unto 
 the king's lieutenants, and to the governors that were over every prov- 
 ince, and to the rulers of every people of every province according to 
 the writing thereof, and to every people after their language ; in the 
 name of king Ahasuerus was it written, and sealed with the king's 
 ring. ^^ And the letters were sent by posts into all the king's provinces,'^^' 
 to destroy, to kill, and to cause to perish, all Jews, both young and old, 
 little children and women, in one day, even upon 'the thirteenth day 
 of the twelfth month, which is the month Adar, and to take the spoil 
 of them for a prey. ^^ The copy of the writing for a commandment to 
 be given in every province was published unto all people, that they 
 should be ready against that day. ^^ The posts went out, being hastened 
 by the king's commandment, and the decree was given in Shushan 
 the palace. And the king and Haman sat down to drink ; but -^the 
 city Shushan was perplexed. 
 
 ^ When Mordecai perceived all that was done, Mordecai Esther iv. 
 ^rent his clothes, and put on sackcloth ''with ashes, and 
 went out into the midst of the city, and 'cried with a loud and a bitter 
 cry ; '-^and came even before the king's gate ; for none might enter into 
 the king's gate clothed with sackcloth. ^And in every province, whith- 
 ersoever the king's commandment and his decree came, there was 
 great mourning among the Jews, and fasting, and weeping, and wail- 
 ing ; and tmany lay in sackcloth and ashes. 
 
 ^ So Esther's maids and her ^chamberlains came and told it her. 
 Then was the queen exceedingly grieved ; and she sent raiment to 
 clothe Mordecai, and to take away his sackcloth from him, but he re- 
 ceived it not. ^Then called Esther for Hatach, one of the king's 
 chamberlains, whom he had tappointed to attend upon her, and gave 
 him a commandment to Mordecai, to know what it was, and why it was, 
 ^ So Hatach went forth to Mordecai unto the street of the city, which 
 was before the king's gate. ''And Mordecai told him of all that had 
 happened unto him, and of the sum of the money that Haman had 
 promised to pay to the king's treasuries for the Jews, to destroy them. 
 ^ Also he gave him the copy of tlie writing of the decree that was 
 given at Shushan to destroy them, to show it unto Esther, and to de- 
 clare it unto her, and to charge her that she should go in unto the king, 
 to make supplication unto him, and to make request before him for 
 her people. ^ And Hatach came and told Esther the words of Mordecai. 
 
 ^^ Again Esther spake unto Hatach, and gave him commandment 
 unto Mordecai, ^^ " All the king's servants, and the people of the king's 
 provinces, do know, that whosoever, whether man or woman, shall 
 come unto the king into the inner court, who is not called, •'there is 
 one law of his to put him to death, except such to whom the king 
 shall hold out the golden sceptre, that he may live ; but I have not 
 
 (33) The extent of the danger to which the Jews 
 were exposed by the malice of Haman may be 
 better understood from considering that the plot was 
 laid against the whole nation, who were all to be 
 found at this time within the boundaries of the 
 Persian empire. Judipa itself was only one of the 
 provinces of Persia. In the subsequent persecu- 
 tions of the Jews, on being harassed by one mon- 
 arch or governmont, th^y were .always able to take 
 
 refuge in the territories of another : but at this 
 period of their history it was impossible for them 
 to escape from the universal power of the Persians, 
 (compare chap. iii. i:5, 14. vii. 9.) If the design of 
 Haman, therefore, had not been frustrated by the 
 overruling providence of Gnd, no human means 
 could have saved the visible Church from de- 
 struction. 
 
Part IL] 
 
 PLOT OF HAMAN, AND ITS DEFEAT. 
 
 137 
 
 X Heb. respira- 
 tion. Job 9. 18. 
 
 Heb. found. 
 
 k See Ge. 43. 14. 
 f Het>. passed. 
 
 m So Ma. 6. 23. 
 
 X Heb. to do. 
 
 n So 2 Sa. 13. 22. 
 * Heb. caused to 
 
 t Heb. tree. 
 
 I Heb. tke kin^^ 
 sleep fled away. 
 Da. 2. 1. & 6. 
 
 been called to come in unto the king these thirty days." ^-And they 
 told to Moidecai Esther's words. '^ Then Mordecai commanded to 
 answer Esther, " Think not with thyself that thou shalt escape in the 
 king's house, more than all the Jews. ^'* For if thou altogether holdest 
 thy peace at this time, then shall there tenlargement and deliverance 
 arise to the Jews from another place ; but thou and thy father's house 
 shall be destroyed ; and who knoweth whether thou art come to the 
 kingdom for such a time as this ? " 
 
 ^^ Then Esther bade them return Mordecai this answer, ^^ " Go, 
 gather together all the Jews that are *present in Shushan, and fast ye 
 for me, and neither eat nor drink three days, night or day. I also 
 and my maidens will fast likewise ; and so will I go in unto the king, 
 (which is not according to the law ;) *and if I perish, I perish ! " ^"^ So 
 Mordecai fwent his way, and did according to all that Esther had 
 commanded him. 
 
 ^ Now it came to pass on the third day, that Esther put Esther v. 
 on her royal apparel, and stood in the inner court of the 
 king's house, over against the king's house ; and the king sat upon 
 his royal throne in the royal house, over against the gate of the house, 
 ^ And it was so, when the king saw Esther the queen standing in the 
 court, that 'she obtained favor in his sight ; and the king held out to 
 Esther the golden sceptre that was in his hand. So Esther drew near, 
 and touched the top of the sceptre. ^ Then said the king unto her, 
 "What wilt thou, queen Esther? and what is thy request? '"it shall 
 be even given thee to the half of the kingdom." '* And Esther an- 
 swered, "If it seem good unto the king, let the king and Haman 
 come this day unto the banquet that I have prepared for him." ^ Then 
 the king said, " Cause Haman to make haste, that he may do as Esther 
 hath said." So the king and Haman came to the banquet that Esther 
 had prepared. 
 
 6 And the king said unto Esther at the banquet of wine, " What is 
 thy petition ? and it shall be granted thee ; and what is thy request ? 
 even to the half of the kingdom it shall be performed." ' Then an- 
 swered Esther, and said, " My petition and my request is, ^ if I have 
 found favor in the sight of the king, and if it please the king to grant 
 my petition, and Ito perform my request, let the king and Haman 
 come to the banquet that I shall prepare for them, and I will do to- 
 morrow as the king hath said." 
 
 ^ Then went Haman forth that day joyful and with a glad heart ; 
 but when Haman saw Mordecai in the king's gate, that he stood not 
 up, nor moved for him, he was full of indignation against Mordecai. 
 ^^ Nevertheless Haman "refrained himself ; and when he came home, 
 he sent and *called for his friends, and Zeresh his wife. ^^ And Haman 
 told them of the glory of his riches, and the multitude of his children, 
 and all the things wherein the king had promoted him, and how he 
 had advanced him above the princes and servants of the king. '- Haman 
 said moreover, " Yea, Esther the queen did let no man come in with 
 the king unto the banquet that she had prepared but myself; and to- 
 morrow am I invited unto her also with the king. ^^ Yet all this availeth 
 me nothing, so long as I see Mordecai the Jew sitting at the king's 
 gate." 
 
 ^'^ Then said Zeresh his wife and all his friends unto him, " Let a 
 tgallows be made of fifty cubits high, and to-morrow speak thou unto 
 the king that Mordecai may be hanged thereon ; then go thou in mer- 
 rily with the king unto the banquet." And the thing pleased Haman, 
 and he caused tlie gallows to be made. 
 
 ^ On that night tcould not the kinar sleep, and he Esther vi. 
 143 
 
1138 
 
 PLOT OF HAMAN, AND ITS DEFEAT. [Period VIIL 
 
 a These chroni- 
 cles were writ- 
 ten in verse, and 
 the king's curios- 
 ity, no doubt, 
 would be first di- 
 rected to see how 
 the Poet-Chron- 
 iclers h:id exe- 
 cuted the history 
 of his own reign. 
 —Ed. 
 
 * Or, Biaihan. 
 Est. 2. 21. 
 
 t Heb. threshold. 
 
 J Heb. m 7cAoje 
 honor the king 
 ddighteth. 
 
 * Heb. in whose 
 honor the king 
 dehghleth. 
 
 f Hell, let thrni 
 bring the royal 
 apparel where- 
 with the king 
 clotheth himself. 
 
 1 Ki. I. 33. 
 
 J Heb. caase him 
 to ride. 
 p Ge. 41. 43. 
 
 * Heb. suffer not 
 a whit to fall. 
 
 5 2 Ch. 26. 20. 
 
 r2Sa. 15. 30. Je. 
 14. 3, 4. 
 
 t Heb. to drink. 
 
 X Heb. thnt they 
 should destroy, 
 and kill, and 
 cause to perish. 
 
 * Heb. whd.ie 
 heart hath filled 
 him. 
 
 t Heb. The man 
 adversary. 
 
 X Or, lit the pres- 
 ence of. 
 
 commanded to bring the Book of Records of the Chronicles ;"* and 
 they were read before the king. - And it was found written, that 
 Mordecai had told of *Bigthana and Teresh, two of the king's cham- 
 berlains, the keepers of the fdoor, who sought to lay hand on the king 
 Ahasuerus. ^ And the king said, " What honor and dignity hath been 
 done to Mordecai for this ? " Then said the king's servants that min- 
 istered unto him, " There is nothing done for him." 
 
 '^ And the king said, "Who is in the court?" Now Haman was 
 come into the outward court of the king's house, to speak unto the 
 king to hang Mordecai on the gallows that he had prepared for him. 
 ^ And the king's servants said unto him, " Behold, Haman standeth in 
 the court." And the king said, "Let him come in." ^ So Haman 
 came in. And the king said unto liim, " What shall be done unto 
 the man twhom the king delighteth to honor ? " Now Haman thought 
 in his heart, " To whom would the king delight to do honor more than 
 to myself? " ''' And Haman answered the king, " For the man *whom 
 the king delighteth to honor, ^ tlet the royal apparel be brought which 
 the king useth to wear, and "the horse that the king rideth upon, and 
 the crown royal which is set upon his head. ^ And let this apparel and 
 horse be delivered to the hand of one of the king's most noble princes, 
 that they may array the man withal whom the king delighteth to honor, 
 and tbring him on horseback through the street of the city, ^and pro- 
 claim before him. Thus shall it be done to the man whom the king 
 delighteth to honor." ^° Then the king said to Haman, "Make haste, 
 and take the apparel and the horse, as thou hast said, and do even so 
 to Mordecai the Jew, that sitteth at the king's gate ; *}et nothing fail 
 of all that thou hast spoken." ^^ Then took Haman the apparel and 
 the horse, and arrayed Mordecai, and brought him on horseback 
 through the street of the city, and proclaimed before him, " Thus shall 
 it be done unto the man whom the king delighteth to honor." 
 
 1- And Mordecai came again to the king's gate. But Haman 'hasted 
 to his house mourning, 'and having his head covered. ^^And Haman 
 told Zeresh his wife and all his friends every thing that had befallen 
 him. Then said his wise men and Zeresh his wife unto him, " If 
 Mordecai be of the seed of the Jews, before whom thou hast begun to 
 fall, thou shalt not prevail against him, but shalt surely fall before him." 
 i^And while they were yet talking with him, came the king's cham- 
 berlains, and hasted to bring Haman unto the banquet that Esther had 
 prepared. 
 
 ^ So the king and Haman came tto banquet with Esther Esther vii. 
 the queen. -And the king said again to Esther on the 
 second day at the banquet of wine, " What is thy petition, queen 
 Esther ? and it shall be granted thee ; and what is thy request ? and 
 it shall be performed, even to the half of the kingdom." ^Then Esther 
 the queen answered and said, " If I have found favor in thy sight, O 
 king, and if it please the king, let my life be given me at my petition, 
 and my people at my request ; ■* for we are sold, I and my people, tto 
 be destroyed, to be slain, and to perish. But if we had been sold foi 
 bondmen and bondwomen, I had held my tongue, although the enemy 
 could not countervail the king's damage." 
 
 •' Then the king Ahasuerus answered and said unto Esther the queen, 
 " Who is he, and where is he, *that durst presume in his heart to do 
 so?" "^ And Esther said, " tThe adversary and enemy is this wicked 
 Haman." Then Haman was afraid tbefore the king and the queen. 
 
 ■^ And the king arising from the banquet of wine in his wrath went 
 into the palace garden ; and Haman stood up to make request for his 
 life to Esther the queen, for he saw that there was evil determined 
 
Part II.] 
 
 ■f Heb. witk me. 
 s Job 9. -24. 
 
 X Heb. tree. Ps. 
 
 7. IB. Pr. 11. 5, 
 
 6. 
 i Da. 6. 24. Ps. 
 
 37. 35, 36. 
 
 PLOT OF HAMAN, AND ITS DEFEAT. 
 
 1139 
 
 * Heb. she wept, 
 and besought 
 htm. 
 
 t Heb. the device. 
 J Or, who wrote. 
 
 * Heb. be able 
 that I may see. 
 Ne. 2. 3. 
 
 < Da. 6. 8, 12, 15. 
 
 t Heb. revealed. 
 
 t Or, TJfo^et. 
 
 against him by the king. « Then the king returned out of the palace 
 garden into the place of the banquet of wine ; and Hainan was fallen 
 upon the bed whereon Esther was. Then said the king, " Will he 
 force the queen also fbefore me in the house ? " As the word went 
 out of the king's mouth, they 'covered Haman's face. ^ And Harbo- 
 nah, one of the chamberlains, said before the king, " Behold also the 
 Igallows fifty cubits high, which Haman had made for Mordecai, who 
 had spoken good for the king, standeth in the house of Haman." 
 Then the king said, " Hang him thereon." i^ So 'they hanged Haman 
 on the gallows that he had prepared for Mordecai. Then was the 
 king's wrath pacified. 
 
 ^ On that day did the king Ahasuerus give the house of Esther viii. 
 Haman the Jews' enemy unto Esther the queen. And Mor- 
 decai came before the king ; for Esther had told what he was unto her. 
 2 And the king took off" his ring, which he had taken from Haman, and 
 gave it unto Mordecai. And Esther set Mordecai over the house of 
 Haman. 
 
 ^ And Esther spake yet again before the king, and fell down at his 
 feet, and *besought him with tears to put away the mischief of Haman 
 the Agagite, and his device that he had devised against the Jews. 
 ^ Then the king held out the golden sceptre toward Esther. So Esther 
 arose, and stood before the king, ^and said, " If it please the king, and 
 if 1 have found favor in his sight, and the thing seem right before 
 the king, and I be pleasing in his eyes, let it be written to reverse tthe 
 letters devised by Haman the son of Hammedatha the Agagite, twhich 
 he wrote to destroy the Jews which are in all the king's provinces. 
 ^ For how can I *endure to see the evil that shall come unto my people ? 
 or how can I endure to see the destruction of my kindred ? " 
 
 ^ Then the king Ahasuerus said unto Esther the queen and to Mordecai 
 the Jew, " Behold, "I have given Esther the house of Haman, and him 
 they have hanged upon the gallows, because he laid his hand upon the 
 Jews, s Write ye also for the Jews, as it liketh you, in the king's name, 
 and seal it with the king's ring ; for the writing which is written in the 
 king's name, and sealed with the king's ring, "may no man reverse." 
 ^ Then were the king's- scribes called at that time in the third month, 
 that is, tlie month Sivan, on the three and twentieth day thereof; and 
 it was written according to all that Mordecai commanded unto the Jews, 
 and to the lieutenants, and the deputies and rulers of the provinces 
 which are from India unto Ethiopia, an hundred twenty and seven 
 provinces, unto every province according to the writing thereof, and 
 unto every people after their language, and to the Jews according to 
 their writing, and according to their language, i" And he wrote in the 
 king Ahasuerus's name, and sealed it with the king's ring, and sent 
 letters by posts on horseback, and riders on mules, camels, and young 
 dromedaries; 11 wherein the king granted the Jews which were in every 
 city to gather themselves together, and to stand for their life, to destroy, 
 to slay, and to cause to perish, all the power of the people and province 
 that would assault them, (both little ones and women,) and to take 
 the spoil of them for a prey, ^-upon one day in all the provinces of 
 king Ahasuerus, namely, upon the thirteenth day of the twelfth month, 
 which is the month Adar. ^^ The copy of the writing for a command- 
 ment to be given in every province was f published unto all people, and 
 that the Jews should be ready against that day to avenge themselves 
 on their enemies. ^^ So the posts that rode upon mules and camels 
 went out, being hastened and pressed on by the king's commandment. 
 And the decree was given at Shushan the palace. 
 
 ^^ And Mordecai went out from the presence of the king in royal 
 apparel of tblue and white, and with a great crown of gold, and with 
 
21. 10. 
 
 I 140 PLOT OF HAM AN, AND ITS DEFEAT. [Period VIII. 
 
 w Pr. 29. a. a garment of fine linen and purple ; and '"the city of Shushan rejoiced 
 
 I Ps. 97. 11. and was glad. '•'The Jews had ''light, and gladness, and joy, and honor. 
 ^■^And in every province, and in every city, whithersoever the king's 
 commandment and his decree came, the Jews had joy and gladness, a 
 
 yPs. 18.43. feast and a good day. And many of the people of the land ^became 
 
 'isfie^btfrk "^^^^^ ' ^"'" '^'^6 f^^f ^^ the Jews fell upon them. 
 
 &11.25. ^ Now in the twelfth month, that is, the month Adar, Esther ix. 
 
 on the thirteenth day of the same, when the king's com- 
 mandment and his decree drew near to be put in execution, in the 
 day that the enemies of the Jews hoped to have power over them, 
 (though it was turned to the contrary, that the Jews had rule over 
 them that hated them ;) ~ the Jews gathered themselves together in 
 their cities throughout all the provinces of the king Ahasuerus, to lay 
 hand on such as sought their hurt ; and no man could withstand them, 
 for the fear of them fell upon all people. "' And all the rulers of the 
 
 *Heb. those which provinces, and the lieutenants, and the deputies, and ^officers of the 
 
 did the ousincis i • i i i i x i 
 
 «Aat belonged to king, helped the Jews; because the fear of Mordecai fell upon them. 
 '""■ '•For Mordecai was great in the king's house, and his fame went out 
 
 "H.^9.Pr.^4.\'8!'' throughout all the provinces ; for this man Mordecai "wa.xed greater 
 and greater. ''' Thus the Jews smote all their enemies with the stroke 
 
 ^^Oei^wM^''^ of the sword, and slaughter, and destruction, and did twhat they 
 would unto those that hated them. '^And in Shushan the palace the 
 Jews slew and destroyed five hundred men. ' And Parshandatha, and 
 Dalphon, and Aspatha, ^and Poratha, and Adalia, and Aridatha, '-'and 
 
 ''lf'ii:il%f Parmashta, and Arisai, and Aridai, and Vajezatha, i° (the Hen sons of 
 Haman the son of Hammedatha, the enemy of the Jews,) slew they ; 
 but on the spoil laid they not their hand. ^^ On that day the number 
 of those that were slain in Shushan the palace twas brought before 
 the king. 
 
 ^^ And the king said unto Esther the queen, "The Jews have slain 
 and destroyed five hundred men in Shushan the palace, and the ten 
 sons of Haman ; what have they done in the rest of the king's prov- 
 inces ? now what is tliy petition ? and it shall be granted thee : or what 
 is thy request further ? and it shall be done." ^^ Then said Esther, " If 
 it please the king, let it be granted to the Jews which are in Shuslian 
 to do to-morrow also according unto this day's decree, and *let Ha- 
 
 tenlinns. mau's tcn SOUS bc hanged upon the gallows." ^^ And the king com- 
 
 manded it so to be done ; and the decree was given at Shushan, and 
 
 %afhauiaman's thcy hangcd Haman's ten ''sons. ^^For the Jews that were in Shushan 
 
 gibbVted"!fte''r'' gathered themselves together on the fourteenth day also of the Month 
 
 heing skin, in Adar, and slew three hundred men at Shushan : but on the prev thev 
 
 order to ternly -i • \ \ • \ t ^p -r\ t i.' J 
 
 such enemies of laid uot their hand. ''• But the other Jews that were in the king'.s 
 
 had etraprd'°ho proviuccs gathered themselves together, and stood for their lives, and 
 
 preceding day!- ^^^ rcst from their enemies, and slew of their foes .seventy and five 
 
 ^^- " thousand, but they laid not their hands on the prey. '^ On the thir- 
 
 tHeb. m.«. teenth day of the Month Adar, and on the fourteenth day tof the 
 
 same rested they, and made it a day of feasting and gladness. ^'^ But 
 
 the Jews that were at Shushan assembled together on the thirteenth 
 
 day thereof, and on the fourteenth thereof; and on the fifteenth day 
 
 of the same they rested, and made it a day of feasting and gladness. 
 
 '"Therefore the Jews of the villages, that dwelt in the unwalled towns, 
 
 e De. 16. II, 14. made the fourteenth day of the Month Adar 'a day of gladness and 
 
 dNe. 8. 10,12. feasting, and a good day, and of ''sending portions one to another. 
 
 ^" And Mordecai wrote these things, and sent letters unto all the 
 Jews that were in all the provinces of the king Ahasuerus, both nigh 
 cs^ce -i .Muc. 15. and far, ~' to establish this among them, tiiat they should keep 'the four- 
 teenth day of the Month Adar, and the fifteenth day of the same, 
 
 Heb. let men 
 hang Haman's 
 
Part III.] FIRST COMMISSION OF NEHEMIAH. 1141 
 
 yearly, ~~ as the days wherein the Jews rested from their enemies, and 
 /Ps. 30. II. the month which was ^turned unto them from sorrow to joy, and from 
 mourning into a good day ; tiiat they should make them days of feast- 
 ing and joy, and of sending portions one to another, and gifts to the 
 poor. -^ And the Jews undertook to do as they had begun, and as 
 Mordecai had written unto them ; ^"'because Haman the son of Hamme- 
 datha, the Agagite, the enemy of all the Jews, had devised against 
 J Heb. crash. the Jews to destroy them, and had cast Pur, (that is, the lot,) to tcon- 
 
 * neh. she came, sume them, and to destroy them ; -^but when * Esther came before 
 
 the king, he commanded by letters that his wicked device, which he 
 devised against the Jews, should return upon his own head, and that 
 he and his sons should be hanged on the gallows. ^^ Wherefore they 
 fThatis, ;ot. called these days Purim after the name of tPur. Therefore for all 
 the words of this letter, and of that which they had seen concerning 
 this matter, and which had come unto them, '^^ the Jews ordained, and 
 ^is. 5fi. 3, 6. took upon them, and upon their seed, and upon all such as ^joined 
 XH^h.'pl's. themselves unto them, so as it should not tfail, that they would keep 
 these two days according to their writing, and according to their ap- 
 pointed time every year ; ^^^ and that these days should be remembered 
 and kept throughout every generation, every family, every province, 
 
 * Heb. pas^-. and every city ; and that these days of Purim should not *fail from 
 t Heb. 6e radfrf. amono" the Jews, nor the memorial of them f perish from their seed. 
 
 23 Then Esther the queen, the daughter of Abihail, and Mordecai the 
 XReh. strength. Jew, wrotc vvith all tauthority, to confirm this second letter of Purim. 
 30 ^j-,(j i^e sg„t the letters unto all the Jews, to the hundred twenty 
 and seven provinces of the kingdom of Ahasuerus, with words of peace 
 and truth, ^^ to confirm these days of Purim in their times appointed, 
 according as Mordecai the Jew and Esther the queen had enjoined 
 *Heb./or(/mr them, and as they had decreed *for themselves and for their seed, the 
 ""'^'' matters of the fastings and their cry. ^- And the decree of Esther con- 
 
 firmed these matters of Purim ; and it was written in the book. 
 
 ' And the king Ahasuerus laid a tribute upon the land, Esther x. 
 AGe. 10.5. Ps. and upon Hhe isles of the sea. ^ ^nd all the acts of 
 73. 10. ts. 24. his power and of his might, and the declaration of the greatness of 
 \ neh. made him Mordccai, whcrcunto the king tadvanced him, are they not written in 
 ""''"''■ the Book of the Chronicles of the Kings of Media and Persia ? ^ For 
 
 jGe. 4i.4o.2Ch. Mordccai the Jew was 'next unto king Ahasuerus, and great among the 
 Jews, and accepted of the multitude of his brethren, ^seeking the wealth 
 of his people, and speaking peace to all his seed. 
 
 3.7. 
 j Ne. 2. 10. Ps. 
 122. 8, 9. 
 
 PART III 
 
 FROM THE REFORMATION BY NEHEMIAH, TO THE CLOSING OF 
 THE CANON. 
 
 SECT. I. Section I. — First Commission of Nehcmiah.^^^^ 
 
 Nehemiah i. and ii. 1-11. 
 
 A. M. 3559. ])Jelicmi'tli, understanding by Hanani the miserij of Jerusalem, vwurneth, fasteth, ana prayeth. 5 
 B. C. 445. His prayer. — Chap. ii. 1 Artaxerxes, unders'tandrno; the cause of Nehemiah's sadness, sendeth 
 
 him icith letters and commission to Jernsalem. 9 Nehemiah cometh to Jerusalem. 
 
 ^THE words of Nehemiah the son of Hachaliah. And it came to 
 pass in the Month Chisleu, in the twentieth year, as I was in Shushan 
 
 (3") The commision of Ezra continued till the zealously together, and completely reestablished the 
 
 end of the year 44(; B. C, at wliich time he was Jewish polity, both in church and state, 
 
 superseded by Nehemiah, who was high in office The Book of Nehemiah is m some versions 
 
 at the court of Persia, and was sent to Jerusalem termed the Second Book of Ezra or Esdras, from 
 
 with crreater powers than were possessed by Ezra, an opinion which anciently obtained, and was adopt- 
 
 These two great reformers, however, were not di- ed by Athanasius, Epiphanius. Chrysostoin, and 
 
 vided by any inferior jealousv ; they cooperated other eminent fathers of the Church, that Ezra was 
 
 , oT ■ I ' 4 R 
 
).5. 
 
 : Ue. 28. 
 
 1142 FIRST COMMISSION OF NEHEMIAH. [Period VIII. 
 
 the palace, '^that Hanani, one of my brethren, came, he and certain 
 men of Judah ; and I asked them concerning the Jews that had es- 
 caped, which were left of the captivity, and concerning Jerusalem. 
 ^And they said unto me, "The remnant that are left of the captivity 
 there in the province are in great affliction and reproach ; the wall of 
 
 o2Ki.2o. 10. Jerusalem also "is broken down, and the gates thereof are burned with 
 fire." 
 
 ■* And it came tp pass, when I heard these words, that I sat down 
 and wept, and mourned certain days, and fasted, and prayed before 
 
 6Da. 9. 4, &c. the God of heaven, ^ and said, "I beseech thee, 'O Lord God of 
 
 cEx. 20. 6 heaven, the great and terrible God, 'that keepest covenant and mercy 
 
 for them that love him and observe his commandments ; ^ let thine ear 
 now be attentive, and thine eyes open, that thou mayest hear the prayer 
 of thy servant, which 1 pray before thee now, day and night, for the 
 children of Israel thy servants, and confess the sins of the children of 
 Israel, which we have sinned against thee. Both I and my father's 
 
 dVs. 106. 6. Da. house havc sinned, " we ''have dealt very corruptly against thee, and 
 have 'not kept the commandments, nor the statutes, nor the judgments, 
 which thou commandedst thy servant Moses. ^ Remember, I beseech 
 thee, the word that thou commandedst thy servant Moses, saying, ' If 
 
 /Le.26. 33. De. /ye transffrcss, I will scatter you abroad among the nations : ''but ^if 
 
 4. 25-27. & ^S. Jo' J ~ 111 
 
 64. ~ ' " ' ye turn unto me, and keep my commandments, and do them ; Hhough 
 ^30 V- ^^"^'- "^ there were of you cast out unto the uttermost part of the heaven, yet 
 ADe.3o. 4. wiU I gather them from thence, and will bring them unto the place 
 iDe.9.29. Da 9. that I have chosen to set my name there.' ^° Now *these are thy ser- 
 vants and thy people, whom thou hast redeemed by thy great power, 
 and by thy strong hand. ^^ O Lord, I beseech thee, let now thine ear 
 be attentive to the prayer of thy servant, and to the prayer of thy 
 ju. 26. 8. He. 13. servants, who ^desire to fear thy name ; and prosper, I pray thee, thy 
 servant this day, and grant him mercy in the sight of this man." For 
 I was the king's cupbearer. 
 
 the author of this book. In the modern Hebrew mission to go back again to his country, where he 
 
 Bibles it has the name of Nehemiah prefixed to it, is supposed to have spent the remainder of his hfe. 
 
 which is also retained in our English Bibles. Nehemiah was probably the last governor ap- 
 
 That Nehemiah, who was cupbearer to Artaxer- pointed by the kings of Persia : after his time Judsa 
 xes Longimanus, was the autlior of this book, there was governed by tiie high priests under the Persian, 
 cannot be any reasonable doubt; the whole of it Macedo-Grecian, Asmonean, and Roman dynasties, 
 being written in his name, and, what is very till the destruction of their city and temple, 
 unusual, when compared with the preceding sacred It is supposed to have been chiefly owing to the 
 historians, in the first person. The insertion of the influence of Esther, that Ezra and Nehemiah were 
 greater part of the register in chap. xii. 1-2G, permitted by Artaxerxes Longimanus to rebuild 
 (which is thought to militate against this generally Jerusalem, and restore the ecclesiastical and civil 
 received opinion), may be accounted for by suppos- polity of the Jews. Dr. Hales, however, is of opin- 
 ing it either to have been added by some subse- ion, that the conduct of Artaxerxes respecting the 
 quent author, or perhaps by the authority of the Jews may be accounted for upon sound political 
 great synagogue : for it seems to be unconnected principles, and not merely from regard to the so- 
 with the narrative of Nehemiah, and ascribes to licitations of his cupbearer (Neliemiah), or the in- 
 him a degree of longevity which appears scarcely fluence of his queen, 
 credible. Four years before Neliemiah rebuilt the city, 
 
 Nehemiah was the son of Hachaliah, and, accord- Artaxerxes suflTered the celebrated defeat of hia 
 
 ing to some writers, was of the tribe of Levi; but, forces by Cimon, the Athenian general, which com- 
 
 in the opinion of others, of the royal house of pelled him to make an inglorious peace upon the 
 
 Judah : as the office he held in the Persian court humiliating conditions that the Persians should be 
 
 (that of cupbearer) was a post of great honor and excluded from the whole line of seacoast within 
 
 influence, it is certain that he was a man of illus- three days' journey, and precluded from keeping a 
 
 trious family ; and of his integrity, prudence, and garrison in any of the maritime towns. On ac- 
 
 piety, the whole of this book presents abundant count of this treaty it became a matter of state 
 
 evidence. He arrived at Jerusalem thirteen years necessity to conciliate the Jews, and attach them 
 
 after Ezra, with the rank of governor of the prov- to the Persian interest by further privileges, that 
 
 ince, and vested with full power and authority to the Persians might have the benefit of the fortified 
 
 encourage the rebuilding of the walls of that city, town of Jerusalem, which was within three days' 
 
 and to i)romote the welfare of his countrymen in journey of the sea, and at the same time opened to 
 
 every possible way. them a most important pass, for communication 
 
 Having governed Judra for twelve years (Neh. between Persia and Egypt. — Vide IIa.]es's .Inahjsis, 
 
 xiii. (i), Nehemiah returned to his royal patron vol. ii. p. 528. 
 (2-6), and after a short absence, he obtained per- 
 
Part III.] 
 
 THE WALLS OF JERUSALEM REBUILT. 
 
 1143 
 
 iPr. 15. 13. Or, 
 
 wickedness of 
 heart ; and this 
 seems a truer 
 rendering than 
 the text by Ne- 
 hemiah being 
 afr;ii:l. The 
 king's observa- 
 tion appeiirs to 
 be an accusa- 
 
 doubt, from the 
 fear of poison, 
 which was a 
 common way of 
 desp.itcbing 
 kings in those 
 days. — Ed. 
 * Heb. wife. 
 
 ^ And it came to pass in the Month Nisan, in the twen- NF.HKMfAii ii. 
 tieth year of Arta.xer.xes the king, that wine was before l-'l- 
 
 him ; and I took up the wine, and gave it unto the king. Now I had 
 not been beforettme sad in his presence. ~ Wherefore the king said 
 unto me, " Why is thy countenance sad, seeing thou art not sick ? this 
 is nothing else but ^sorrow of heart." Then I was very sore afraid, 
 ^and said unto the king, "Let the king hve for ever! Why should 
 not my countenance be sad, when the city, the place of my fathers' 
 sepulchres, lieth waste, and the gates thereof are consumed with fire ? " 
 '* Then the king said unto me, " For what dost thou make request? " 
 So I prayed to the God of heaven. ^ And I said unto the king, " If it 
 please the king, and if thy servant have found favor in thy sight, that 
 thou vvouldest send me unto Judah, unto the city of my fathers' 
 sepulchres, that I may build it." '^ And the king said unto me, (the 
 *queen also sitting by him,) " For how long shall thy journey be? and 
 when wilt thou return ? " So it pleased the king to send me ; and I 
 set him a time. ^ Moreover I said unto the king, " If it please the king, 
 let letters be given me to the governors beyond the river, that they may 
 convey me over till I come into Judah ; ^and a letter unto Asaph the 
 keeper of the king's forest, that he may give me timber to make beams 
 for the gates of the palace which appertained to the house, and for the 
 wall of the city, and for the house that I shall enter into." And the 
 king granted me, according to the good hand of my God upon me. 
 
 ^ Then I came to the governors beyond the river, and gave them the 
 king's letters. Now the king had sent captains of the army and horse- 
 men with me, ^° When Sanballat the Horonite, and Tobiah the servant, 
 the Ammonite, heard of it, it grieved them exceedingly that there was 
 come a man to seek the welfare of the children of Israel. ^^ So I came 
 to Jerusalem, and was there three days. 
 
 Section II. — The Walls of Jerusalem rebuilt. 
 Nehemiah ii. 12, to the end, and iii. to vi. 
 Nehemiah vieweth secretly the ruins of the walls. 17 He inciteth the Jews to build in despite of the 
 enemies. — Chap. iii. The names and order of them that builded the wall. — Ciiap. iv. 1 While 
 the enemies scoff, Nehemiah prayeth and continneth the work. 7 Understaruling the wrath and 
 secrets of the enemy, he setteth a watch. 13 He armeth the laborers, 19 and giveth military pre- 
 cepts. — Chap. V. 1 The Jews complain of their debt, mortgage, and bondage. 6 Nehemiah re- 
 buketh the usurers, and causeth them to make a covenant of restitution. 14 He forbeareth his own 
 allowance, and keepeth hospitality. — Chap. vi. 1 Sanballat practiselh by craft, by rumors, by 
 hired prophecies, to terrify Nehemiah. 13 The tcork is finished, to the terror of the enemies. 17 
 Secret intelligence passeth between the enemies and the nobles of Judah. 
 
 12 And I arose in the night, I and some iew men with me ; neither 
 told I any man what my God had put in my heart to do at Jerusalem ; 
 neither was there any beast with me, save the beast that I rode 
 upon. 1^ And I went out by night by the gate of the valley, even 
 before the dragon-well, and to the dung-port, and viewed the 
 walls of Jerusalem, which were broken down, and the gates thereof 
 were consumed with fire. ^^Then I went on to the gate of the 
 fountain, and to the king's pool ; but there was no place for the 
 beast that was under me to pass. ^^ Then went I up in the night by 
 the "brook, and viewed the wall, and turned back, and entered by the 
 gate of the valley, and so returned. ^^ And the rulers knew not whither 
 I went, or what I did ; neither had I as yet told it to the Jews, nor to 
 the priests, nor to the nobles, nor to the rulers, nor to the rest that did 
 the work. 
 
 I'' Then said I unto them, "Ye see the distress that we are in, how 
 
 Jerusalem lieth waste, and the gates thereof are burned with fire : 
 
 come, and let us build up the wall of Jerusalem, that we be no more 
 
 Tie.*b4^'9^Iz: ^a reproach." ^^ Then I told them of the hand of my God which was 
 
 5. 14, 15. «c 22. g^^^ ^p^j^ j^g . g^g g|gQ ^i^g king's words that he had spoken unto me. 
 
 SECT 
 
 '. 11. 
 
 A. M. 
 
 3559. 
 
 B. 0. 
 
 445. 
 
 a2Sa. 15.23.Je. 
 31. 40. That is, 
 The brook Ki- 
 dron. 
 
144 
 
 THE WALLS OF JERUSALEM REBUILT. [Period VIIL 
 
 /Jo. 5. 2. 
 
 g-Je. 31.38. Zee. 
 
 14. 10. 
 * Heb. at his 
 
 lianil. 
 h 2 Ch. 33. 14. 
 
 Zep. 1. 10. 
 
 ■f Or, l^ Jerusa- 
 lem unto the 
 broad wall. 
 
 j Jo. 9. 7. 
 
 *2Ki.20 20. Is. 
 22. II. 
 
 1 2 Ch. 20. 9. 
 • Or, Ziiccai. 
 
 And they said, " Let us rise up and build." 'So they strengthened 
 their hands for this good work. ^'-' But when Sanballat the Horonite, 
 and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard 
 it, they "laughed us to scorn, and despised us, and said, '•• What is this 
 thing that ye do? will ye rebel against the king?" ~^Then answered 
 I them, and said unto them, " The God of heaven, he will prosper us, 
 therefore we his servants will arise and build ; 'but ye have no portion, 
 nor right, nor memorial, in Jerusalem." 
 
 ^ Then Eliashib the high priest rose up with his brethren Nehemiah iii. 
 the priests, -'and they builded the sheep-gate ; they sanc- 
 tified it, and set up the doors of it ; even unto the tower of Meah 
 they sanctified it, unto the tower of ^Hananeel. ~ And *next unto him 
 buiided the men of Jericho. And next to them builded Zaccur the 
 son of Imri. ^ But Hhe fish-gate did the sons of Hassenaah build, who 
 also laid the beams thereof, and set up the doors thereof, the locks 
 thereof, and the bars thereof. "* And next unto them repaired Meremoth 
 the son of Urijah, the son of Koz. And next unto them repaired 
 Meshullam the son of Berechiah, the son of Meshezabeel. And next 
 unto them repaired Zadok the son of Baana. ^ And next unto them 
 the Tekoites repaired ; but their nobles put not their necks to 'the work 
 of their Lord. *^ Moreover the old gate repaired Jehoiada the son of 
 Paseah, and Meshullam the son of Besodeiah ; they laid the beams 
 thereof, and set up the doors thereof, and the locks thereof, and the 
 bars thereof. '''And next unto them repaired Melatiah the Gibeonite, 
 and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto 
 the throne of the governor on this side the river. ^ Next unto him re- 
 paired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him 
 also repaired Hananiah the son of one of the apothecaries, and they 
 tfortified Jerusalem unto the broad wall. ^ And next unto them repaired 
 Rephaiah the son of Hur, the ruler of the half part of Jerusalem. 
 ^^ And next unto them repaired Jedaiah the son of Harumaph, even 
 over against his house. And next unto him repaired Hattush the son 
 of Hashabniah. ^^Malchijah the son of Harim, and Hashub the son of 
 Pahath-moab, repaired the tother piece, and the tower of the furnaces. 
 ^■^ And next unto him repaired Shallum the son of Halohesh, the ruler 
 of the half i)art of Jerusalem, he and his daughters. ^'^ The valley-gate 
 repaired Hanun, and the inhabitants of Zanoah ; they built it, and set 
 up the doors thereof, the locks thereof, and the bars thereof, and a 
 thousand cubits on the wall unto the dung-gate. ^^ But the dung-gate 
 repaired Malchiah the son of Rechab, the ruler of part of Beth-hac- 
 cerem ; he built it, and set up tlie doors thereof, the locks thereof, and 
 the bars thereof. ^^ But the gate of the fountain repaired Shallum the 
 son of Col-hozeh, the ruler of part of Mizpah ; he built it, and covered 
 it, and set up the doors thereof, the locks thereof, and the bars thereof, 
 and the wall of the pool of ^Siloah by the king's garden, and unto the 
 stairs that go down from the city of David. ^'' After him repaired Ne- 
 hemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto 
 the place over against the sepulchres of David, and to the *pool that 
 was made, and unto the house of the mighty. ^"^ After him repaired 
 the Levites, Rehum the son of Bani. Next unto him repaired Hasha- 
 biah, the ruler of the half part of Keilah, in his part. '*^ After him re- 
 paired their brethren, Bavai the son of Henadad, the ruler of the half 
 part of Keilah. '" And next to him repaired Ezer the son of Jeshua, 
 the ruler of Mizpah, another piece over against the going up to the 
 armory at the 'turning of the wall. ^^ After him Baruch the son of 
 *Zabbai earnestly repaired the other ])iecc, from the turning of the 
 wall unto the door of the house of Eliashib the high priest. ^^ After 
 
Part III.] THE WALLS OF JERUSALEM REBUILT. 1145 
 
 him repaired Meremoth the son of Urijah the son of Koz another piece, 
 
 from the door of the house of Eliashib even to the end of the house 
 
 of Ehashib. "" And after him repaired the priests, the men of the 
 
 plain. -^ After him repaired Benjamin and Hashub over against their 
 
 house. After him repaired Azartah the son of Maaseiah tiie son of 
 
 Ananiah by his house. -^ After him repaired Binnni the son of Henadad 
 
 another piece, from the house of Azariah unto the turning of the wall, 
 
 even unto the corner. ~^Palal the son of Uzai, over against the turning 
 
 of the wall, and the tower which lieth out from the king's high-house, 
 
 m Jo. :is. 2. & 33. that was by the "'court of the prison. After him Pcdaiah the son of 
 
 n Ezra 2. 43. Parosh. ^^ Morcover "the Nethinims i dwelt in tOphel, unto the place 
 
 t Or, wiiich dwelt ovcr Bgainst the water-gate toward the east, and the tower that lieth 
 
 inopkei, repaired ^^^^ ^^ After tlicm the Tckoites repaired another piece, over against 
 
 XOr, the tojner. thc great tower that lieth out, even unto the wall of Ophel. ~^ From 
 
 o'sKi.n.ie. above the "horse-gate repaired the priests, every one over against his 
 
 •^ch-^'^3. 15. }e. j^Q^se. 29 Affcj- them repaired Zadok the son of Immer over against his 
 
 house. After him repaired also Shemaiah the son of Shechaniah, the 
 
 keeper of the east-gate. -^^ After him repaired Hananiah the son of 
 
 Shelemiah, and Hanun the sixth son of Zaiaph, another piece. After 
 
 him repaired Meshullam the son of Berechiah over against his chamber, 
 
 ^' After him repaired Malchiah the goldsmith's son unto the place of 
 
 the Nethinims, and of the merchants, over against the gate Miphkad, 
 
 * Or, corner- aud to thc *going up of the corner. ^- And between the going up of 
 chamber. ^j^^ comcr uuto thc shecp-gatc repaired the goldsmiths and the mer- 
 chants. 
 
 ^ But it came to pass, that when Sanballat heard that Nehemiah iv. 
 we builded the wall, he was wroth, and took great indig- 
 nation, and mocked the Jews. ^ And he spake before his brethren and 
 the army of Samaria, and said, " What do these feeble Jews ? will they 
 t Heb. leave tfortifv thcmselvcs ? will they sacrifice ? will they make an end in a 
 day ? will they revive the stones out oi the heaps oi the rubbish which 
 are burned ? " ^ Now Tobiah the Ammonite was by him, and he said, 
 " Even that which they build, if a fox go up, he shall even break down 
 their stonewall." — "* "• Hear, O our God, for we are tdespised ; and 
 ^turn their reproach upon their own head, and give them for a prey in 
 the land of captivity. ^ And 'cover not their iniquity, and let not their 
 sin be blotted out from before thee ; for they have provoked thee to 
 anger before the builders." ^ So built we the wall ; and all the wall 
 was joined together unto the half thereof, for the people had a mind 
 to work. 
 
 ■''But it came to pass, that when Sanballat, and Tobiah, and the 
 Arabians, and the Ammonites, and the Ashdodites, heard that the walls 
 
 * Heb. ascended, of Jcrusalem *were made up, and that the breaches began to be stop- 
 rPs. 83. 3-5. ped, thcu they were very wroth, ^and 'conspired all of them together 
 Uieh. to make an to comc and to fight agaiust Jerusalem, and tto hinder it. ^ Neverthe- 
 sTs'^o'i^. Isss ^ve made our prayer unto our God, and set a watch against them 
 
 day and night, because of them. "^ And Judah said, " The strength of 
 the bearers of burdens is decayed, and there is much rubbish ; so thai 
 we are not able to build the wall." ^^ And our adversaries said, " They 
 shall not know, neither see, till we come in the midst among them, 
 and slay them, and cause the work to cease. ^^ And it came to pass, 
 that when the Jews which dwelt by them came, they said unto us ten 
 iOr,r;iatfromau timcs, " tFrom all places whence ye shall return unto us they will be 
 
 jdares i/e must ' ^ •' •' 
 
 rclnriitous. UpOU yOU. 
 
 *\uh.frnmihe '^'^ T\\Gxe{oxG sct I *in the lower places behind the wall, and on the 
 viephier, \-c. higlicr placcs, I even set the people after their families with their swords, 
 their spears, and their bows. ^^ And I looked, and rose up, and said 
 VOL. I. 144 4 R* 
 
 to themselves. 
 
 JHeb. 
 
 despite. 
 
 ;, Ps. 7! 
 
 J. 12. Pr. 
 
 3. 34. 
 
 
 g Ps. 6£ 
 
 ). 27, 28. 
 
 &109, 
 
 . 14, 15. 
 
 Je. 18 
 
 .23. 
 
w Ex. 14. 14, 25. 
 De. 1. 30. 
 
 3. 10. 
 
 1146 THE WALLS OF JERUSALEM REBUILT. [Pkriod VIIL 
 
 unto the nobles, and to the rulers, and to the rest of the people, " Be 
 
 'h ag'^' ^' °^' '^^^ y^ afraid of them ; remember the Lord, which is "great and terrible, 
 
 uDe. 10. 17. and "fight for your brethren, your sons, and your daughters, your wives, 
 
 e2 sa. 10. 12. and your houses." ^^ And it came to pass, when our enemies heard that 
 
 it was known unto us, and God had brought their counsel to nought, 
 
 that we returned all of us to the wall, every one unto his work. ^^ And 
 
 it came to pass from that time forth, that the half of my servants wrought 
 
 in the work, and the other half of them held both the spears, the 
 
 shields, and the bows, and the habergeons ; and the rulers were behind 
 
 all the house of Judah. ^^ They which builded on the wall, and they 
 
 that bare burdens, with those that laded, every one with one of his 
 
 hands wrought in the work, and with the other hand held a weapon. 
 
 \Heh.onhis 18 For the buildcrs, every one had his sword girded iby his side, and 
 
 so builded. And he that sounded the trumpet was by me. 
 
 ^'^ And I said unto the nobles, and to the rulers, and to the rest of the 
 people, " The work is great and large, and we are separated upon the 
 wall, one far from another. ~^ In what place therefore ye hear the sound 
 of the trumpet, resort ye thither unto us : "our God shall fight for us." 
 ios, ^^ So we labored in the work ; and half of them held the spears from 
 the rising of the morning till tlie stars appeared. ^^ Likewise at the 
 same time said I unto the people, " Let every one with his servant 
 lodge within Jerusalem, that in the night they may be a guard to us, 
 and labor on the day." ^^ So neither I, nor my brethren, nor my ser- 
 vants, nor the men of the guard which followed me, none of us put oft 
 tOT ernnjone Qur clothcs, tsaviug that evcrv one put them oft' for washing. 
 
 Tcrnt with his i A i i x 
 
 weapon for water. Aud thcrc was a great cry of the people and of their Nehemiah v. 
 
 lis. 5. 7.^ wives against their ^brethren the Jews. ^ For there were 
 
 yLe.^. 35-37. that said, " We, our sons, and our daughters, are many ; therefore we 
 
 take up corn for them, that we may eat, and live." ^ Some also there 
 
 were that said, " We have mortgaged our lands, vineyards, and houses, 
 
 that we might bu}^ corn, because of the dearth." '^ There were also 
 
 that said, '' We have borrowed money for the king's tribute, and that 
 
 iTs. 58. 7. upon our lands and vineyards. ^ Yet now ^our flesh is as the flesh 
 
 "S^'zl]' ^' ^^" ^^ ^"'' brethren, our children as their children ; and, lo ! "we bring 
 
 into bondage our sons and our daughters to be servants, and some 
 
 of our daughters are brought into bondage already ; neither is it in 
 
 our power to redeem them, for other men have our lands and vineyards." 
 
 ^ And I was very angry when I heard their cry and these words. 
 
 *c^^iudhi"Te. 'Then *I consulted with myself, and I rebuked the nobles, and the 
 
 6 Ex. 22. 25.jLe. rulcrs, and said unto them, " Ye ''exact usury, every one of iiis brother." 
 
 ]2; ■ '^' ' And I set a great assembly against them. **And I said unto them, 
 
 cLe. 25. 48. "We after our ability have "redeemed our brethren the Jews, which 
 
 Avere sold unto the heathen ; and will ye even sell your brethren ? or 
 
 shall they be sold unto us ? " Then held they their peace, and found 
 
 nothing to answer. ^ Also I said, " It is not good that ye do ; ought ye 
 
 not to walk ''in the fear of our God 'because of the reproach of the 
 
 Ro. 2. 24. 1 Pe. heathen our enemies? '"I likewise, and my brethren, and my servants, 
 
 might exact of them money and corn ; I pray you, let us leave ofl'tliis 
 
 usury. ^^ Restore, I pray you. to them, even this day, their lands, their 
 
 vineyards, their oliveyards, and their houses, also the hundredth part 
 
 of the money, and of the corn, the wine, and the oil, that ye exact 
 
 of them." ^-Then said tiiey, " We will restore them, and will require 
 
 nothing of them ; so will we do as thou saycst." Then I called the 
 
 sT's.V. priests, -^and took an oath of them, that they should do according to 
 
 "Ac.lk'si.'lis. ^^^^ promise. '» Also 'I shook my lap, and said, " So God shake"^out 
 
 •'• every man from his house, and from his labor, that pcrformeth not this 
 
 t Heb. mpty, or, promise, even thus be he sliaken out and temptied." And all the 
 
 d Ac. 9. 31 
 e 2 Sa. 12. 14 
 
 Ro. 2. 
 
 2. 12. 
 
 /Ezra 10.5. Je. 
 
Part III.] 
 
 THE WALLS OF JERUSALEM REBUILT. 
 
 1147 
 
 : 2 Sa. 9. 7. 1 Ki. 
 18. 19. 
 
 J Or, Oashmu, 
 ver. 6. 
 
 m Pr. 26. 24, 25. 
 
 n 1 Ch. 8. 12. 
 <j Pa. 37. 12, 32. 
 
 a. This was a 
 gross insult. 
 Letters are 
 always sent,\'ery 
 carefully sealed 
 up in silken bags, 
 to persons of 
 consequence. 
 
 * Or, Oeshem, 
 ver. 1. 
 
 p Ez. 13. 22. 
 
 q Ei. 13. 17 
 
 congregation said, "Amen," and praised the Lord. ''And the people 
 did according to this promise. 
 
 ^^ Moreover from the time that I was appointed to be their governor 
 in the land of Judah, (from the twentieth year even unto the two and 
 thirtieth year of Artaxerxes the king, that is, twelve years,) I and my 
 brethren have 'not eaten the bread of the governor. ^^ But the former 
 governors that had been before me were chargeable unto the people, 
 and had taken of them bread and wine, besides forty shekels of silver, 
 (yea, even their servants bare rule over the people ;) but ^so did not 
 I, because of the fear of God. ^^ Yea, also I continued in the work 
 of this wall, neither bought we any land ; and all my servants were 
 gathered thither unto the work, i''' Moreover there were ^at my table 
 an hundred and fifty of the Jews and rulers, besides those that came 
 unto us from among the heathen that are about us. ^^ Now that 'which 
 was prepared for me daily was one ox and six choice sheep ; also fowls 
 were prepared for me, and once in ten days store of all sorts of wine : 
 yet for all this required not I the bread of the governor, because the 
 bondage was heavy upon this people. ^^ Think upon me, my God, 
 for good, according to all that I have done for this people. 
 
 ^ Now it came to pass, when Sanballat, andTobiah, and Nehemiahvi. 
 iGeshem the Arabian, and the rest of our enemies, heard that I had 
 builded the wall, and that there was no breach left therein, (though at 
 that time I had not set up the doors upon the gates ;) ^ that Sanballat 
 and Geshem ""sent unto me, saying, " Come, let us meet together in some 
 one of the villages in the plain of "Ono." But they "thought to do 
 me mischief. ^ And I sent messengers unto them, saying, " I am doing 
 a great work, so that I cannot come down ; why should the work 
 cease, whilst I leave it, and come down to you ? " "* Yet they sent unto 
 me four times after this sort ; and I answered them after the same 
 manner. ^ Then sent Sanballat his servant unto me in like manner the 
 fifth time with an ^open letter in his hand ; ^ wherein was written, " It 
 is reported among the heathen, and *Gashmu saith it, that thou and 
 the Jews think to rebel ; for which cause thou buildest the wall, that 
 thou mayest be their king, according to these words. ''' And thou hast 
 also appointed prophets to preach of thee at Jerusalem, saying, ' There 
 is a king in Judah ; ' and now shall it be reported to the king according 
 to these words. Come now therefore, and let us take counsel together." 
 ^Then I sent unto him, saying, -'There are no such things done as 
 thou sayest, but thou feignest them out of thine own heart." ^ For 
 they all made us afraid, saying, " Their hands shall be weakened from 
 the work, that it be not done." — " Now therefore, O God, strengthen 
 my hands." — 1° Afterward I came unto the house of Shemaiah the son 
 of Delaiah the son of Mehetabeel, who was shut up ; and he said, 
 " Let us meet together in the house of God, within the temple, and 
 let us shut the doors of the temple ; for they will come to slay thee ; 
 yea, in the night will they come to slay thee." ^^ And I said, " Should 
 such a man as I flee ? and who is there, that, being as I am, would go 
 into the temple to save his life ? I will not go in." ^^ And, lo ! I per- 
 ceived that God had not sent him ; but that ''he pronounced this 
 prophecy against me, for Tobiah and Sanballat had hired him. '^ There- 
 fore was he hired, that I should be afraid, and do so, and sin, and that 
 they might have matter for an evil report, that they might reproach 
 me. ^"^ " My God, think thou upon Tobiah and Sanballat according to 
 these their works, and on the 'prophetess Noadiah, and the rest of the 
 prophets, that would have put me in fear." 
 
 1= So the wall was finished in the twenty and fifth day of the month 
 Ehil, in fifty and two days. ^"^ And it came to pass, that when all our 
 
1149 
 
 DEDICATION OF THE WALLS OF JERUSALEM. [Period VIIL 
 
 t Heb. multiplied 
 their letters pas- 
 sing tu Tobiah. 
 
 X Or, vtatters. 
 
 A. M. 3559. 
 B. C. 445. 
 
 a De. 20. 5. Pa. 
 
 30, title. 
 b I Cli. 25. 6. 
 
 2 Ch. 5. 13. &. 
 
 7.6. 
 
 » Heb. made their 
 voice to be 
 heard. 
 
 enemies heard thereof, and all the heathen that were about us saw 
 these thhigs, they were much cast down in their own eyes ; for 'they 
 perceived that this work was wrought of our God. 
 
 ^^ Moreover in those days the nobles of Judah f sent many letters 
 unto Tobiah, and tiie letters of Tobiah came unto them. ^^For there 
 were many in Judah sworn unto him, because he was the son-in-law 
 of Shechaniah the son of Arab ; and his son Johanan had taken tiie 
 daughter of Mcshullam the son of Berechiah. ^'^ Also they reported 
 his good deeds before me, and uttered my twords to him. And Tobiah 
 sent letters to put me in fear. 
 
 Sk.ction III. — Dedication of the Walls of Jerusalem. 
 Nehemiah xii. 27-43.(33) 
 -■'And at "the dedication of the wall of Jerusalem they sought the 
 Levites out of all their places, to bring them to Jerusalem, to keep the 
 dedication with gladness, ''both with thanksgivings, and with singing, 
 with cymbals, psalteries, and with harps. -^ And the sons of the singers 
 gathered themselves together, both out of the plain country round 
 about Jerusalem, and from the villages of Netophathi ; ^^ also from the 
 house of Gilgal, and out of the fields of Geba and Azmaveth ; for the 
 singers had builded them villages round about Jerusalem. ^^ x\nd the 
 priests and the Levites purified themselves, and purified the people, 
 and the gates, and the wall. ^^ Then I brought up the princes of Judah 
 upon the wall, and appointed two great companies of them that gave 
 thanks, whereof one went on the right hand upon the wall toward the 
 dung-gate. ^- And after them went Hoshaiah, and half of the princes of 
 Judah, 33 and Azariah, Ezra, and Meshullam, ^^ Judah, and Benjamin, 
 and Shemaiah, and Jeremiah, ^^and certain of the priests' sons 'with 
 trumpets ; namely, Zechariah the son of Jonathan, the son of Shemaiah, 
 the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son 
 of Asaph ; '^^ and his brethren, Shemaiah, and Azarael, Milalai, Gilalai, 
 Maai, Nethaneel, and Judah, Hanani, with "the musical instruments 
 of David the man of God, and Ezra the scribe before them. ^~' And at 
 the fountain-gate which was over against them, they went up by the 
 stairs of the city of David, at the going up of the wall, above the house 
 of David, even unto the water-gate eastward. ^^ And the other company 
 of them that gave thanks went over against them, and I after them, 
 and the half of the people upon the wall, from beyond the tower of the 
 furnaces even unto the broad wall ; ^^ and from above the gate of 
 Ephraim, and above the old gate, and above the fish-gate, and the tower 
 of Hananeel, and the tower of Meah, even unto the sheep-gate : and 
 they stood still in the prison-gate. ^'^ So stood the two companies of 
 them that gave thanks in the house of God, and I, and the half of 
 the rulers with me : ^^ and the priests ; Eliakim, Maasciah, Miniamin, 
 Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets ; '■- and 
 Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan. 
 and Malchijah, and Elam, qnd Ezer. And the singers 'sang loud, with 
 Jezrahiah their overseer. ^^ Also that day they oftered great sacrifices, 
 and rejoiced ; for God had made them rejoice with great joy. The 
 wives also and the children rejoiced ; so that the joy of Jerusalem was 
 heard even afar off. 
 
 (^=) This part of the chapter is inserted here on 
 the united authorities of Dean Pridcau.x and Dr. A. 
 Clarke, who observe, tliat it is most probable the 
 wall was dedicated on its completion. It is not 
 likely that, alter the wall was finished on the first 
 
 commission of Nehemiah, they would wait for an 
 uncertain period, before they proceeded to its dedi- 
 cation. — Dr. Clarke in loo. ; Prideau.K, vol. ii. 
 p. 525. 
 
A. M. 3559. 
 B. C. 445. 
 
 Part III.] SECOND COMMISSION OF NEHEMIAH. 1149 
 
 SECT. IV. Section IV. — Nehuniah returns to Persia. 
 Nehemiah vii. 1-4.(36) 
 
 ^ Now it came to pass, when the wall was built, and I had set up 
 the doors, and the porters and the singers and the Levites were ap- 
 pointed, ~ that I gave my brother Hanani, and Hananiah the ruler of 
 the palace, charge over Jerusalem: for he was a faithful man, and 
 "feared God above many. ^ And I said unto them, " Let not the gates 
 of Jerusalem be opened until the sun be hot ; and while they stand 
 by, let them shut the doors, and bar them ; and appoint watches of 
 the inhabitants of Jerusalem, every one in his watch, and every one to 
 be over against his house." * Now the city was *large and great ; but 
 the people were few therein, and the houses were not builded. 
 
 SECT V Section V. — The Second Commission of Nehemiah, and Reformation effected 
 
 by him. 
 
 A. M. 3560 to Nehemiah vii. 5, to the end, viii. to xi. mid xii. 1-9, 44 to the end, and xiii. 1-3. — Psalms 
 
 ^^^'- i. and cxix. 
 
 433. " A register of the genealogy of them which carne atthe first out of Babylon, 8 of the people, 39 of the 
 priests. 43 of the Levites, 46 of the Nethinims, 57 of Solovion's servants, 63 and of the priests 
 tvhich could not find their pedigree. 66 The whole number of them, with their substance. 70 Their 
 oblations. — Chap. viii. 1 The religious manner of reading and hearing the Law. 9 The priests 
 comfort the people. 13 The forwardness of them, to hear and be instructed. 16 They keep the 
 feast of Tabernacles. — Chap. ix. 1 A solemn fast, and repentance of the people. 4 The Levites 
 make a religious confession of God^s goodness, and their wickedness. — Chap. x. 1 The names of 
 them that sealed the covenant. 29 The points of the covenant. — Chap. xi. 1 The rulers, volun- 
 tary men, and the tenth man chosen by lot, dwell at Jerusalem. 3 A catalogue of tli,eir names. 
 20 The residue dwell in other ciYi'es. — Chap. xii. 1 The priests, and the Levites, which came tip 
 with Zerubbabel. 44 The offices of priests and Levites appointed in the temple. — Chap. xiii. 1 
 Upon the reading of the Law separation is made from the mixed multitude. 
 
 5 And my God put into my heart to gather together the nobles, and 
 the rulers, and the people, that they might be reckoned by genealogy. 
 And I found a register of the genealogy of them which came up at the 
 
 aEzraii. first, and found written therein, ''These "are the children of the prov- 
 
 ince, that went up out of the captivity, of those that had been carried 
 away, whom Nebuchadnezzar the king of Babylon had carried away, 
 and came again to Jerusalem and to Judah, every one unto his city ; 
 
 * Ox, seraiaii^ ^ who cauic with Zcrubbabcl, Jeshua, Nehemiah, *Azariah, Raaraiah, 
 
 see Ezra 2. 9. ]>^j^j-j^j^^3,^i^ Mordecai, Bilshau, Mispereth, Bigvai, Nehum, Baanah. 
 The number, I say, of the men of the people of Israel was this. ^ The 
 children of Parosh, two thousand an hundred seventy and two. ^The 
 children of Shephatiah, three hundred seventy and two. '•* The children 
 of Arah, si.x hundred fifty and two. ^^The children of Pahath-moab, 
 of the children of Jeshua and Joab, two thousand and eight hundred 
 and eighteen. ^- The children of Elam, a thousand two hundred fifty 
 and four. '^ The children of Zattu, eight hundred forty and five. ^'* The 
 children of Zaccai, seven hundred and threescore. ^^The children of 
 
 \Ox,Bam. fBiunui, si.x hundred forty and eight, i'^ The children of Bebai, six 
 hundred twenty and eight. ^'The children of Azgad, two thousand 
 three hundred twenty and two. ^^ The children of Adonikam, six hun- 
 dred threescore and seven. ^^ The children of Bigvai, two thousand 
 threescore and seven. ^° The children of Adin, six hundred fifty and 
 five. -1 The children of Ater of Hezekiah, ninety and eight. ^" The 
 children of Hashum, three hundred twenty and eight. ^^ The children 
 
 (36) This passage is inserted here on the authority mission should be obtained, before he could proceed 
 of Prideaux, who observes, that Nehemiah, having to those duties which were necessary for the settling 
 executed the chief object of his commission, ap- the affairs of the country. For this purpose, there- 
 pointed Hanani and Hananiah governors of Jeru- fore, it is supposed that Nehemiah went to Babylon, 
 salem, and returned himself, according to a previous presented himself before the king, related to him 
 arrangement on his leaving Babylon, to the king in the state of Judffia, and what was further necessary 
 Persia. This nomination "of orovernors, as soon as to its regulation and establishment; and immedi- 
 the walls were built, evidently implies that Nehe- ately obtained permission to return again to that 
 miah delegated his authority to oth-ers. The build- country. The shortness of his absence seems to be 
 ing of the wall being all that he had requested, that the reason why no notice is taken of it in the 
 work effected, it was necessary that another co;n- Sncied Text. — Prideaux, vol. ii. p. 527. 
 
1150 
 
 X Or, Jora. 
 * Or, OMar. 
 
 t Or, Azmaveth. 
 t Or, Kirjatk- 
 
 SECOND COMMISSION OF NEHEMIAII. 
 
 [Peuiod VIII. 
 
 ilCh. 24. 7. 
 
 c 1 Ch. 24. 14. 
 
 d See 1 Ch. 9. 
 10. & 24. 9. 
 
 e 1 Ch. 24. 8. 
 
 * Or, Hodaviah, 
 Ezra 2. 40, or, 
 Judah, Ezra 3. 
 9. 
 
 t Or, Siaha. 
 X Or, Shamlai. 
 
 * Or, ^'ephusim. 
 t Or, Bazlutft. 
 
 I Or, Peruda. 
 
 * Or, Jlmi. 
 /Ezra 2. 59. 
 
 t Or, Mdan. 
 X Or, pediirrec. 
 
 of Bezai, three hundred twenty and four. -^ The children of tHariph, 
 an hundred and twelve. -^ The children of *Gibeon, ninety and five. 
 ^•^ The men of Beth-Iehem and Netophah, an hundred fourscore and 
 eight. -"The men of Anathoth, an hundred twenty and eight. -^The 
 men of f Beth-azmaveth, forty and two. -'^ The men of tKirjath-jearim, 
 Chephirah, and Beeroth, seven hundred forty and three. '■^'^ The men 
 of Ramah and Gaba, six hundred twenty and one. ^^ The men of 
 
 ' The men of Beth-el and 
 
 Michmas, an hundred and twenty and two. 
 Ai, an hundred twenty and three. ^^The men of the other Nebo, fifty 
 and two. ^^ The children of the other Elam, a thousand two hundred 
 fifty and four. ^^ The ciiildren of Harim, three hundred and twenty. 
 ^'° The children of Jericho, three hundred forty and five. ^' The children 
 of Lod, Hadid, and Ono, seven hundred twenty and one. ^^ The chil- 
 dren of Senaah, three thousand nine hundred and thirty. 
 
 ^^ The Priests : the children of ''Jedaiah, of the house of Jeshua, nine 
 hundred seventy and three. ^** The children of Tmmer, a thousand 
 fifty and two. "^^ The children of ''Pashur, a thousand two hundred 
 forty and seven. "^^ The children of 'Harim, a thousand and seventeen. 
 
 "*^ The Levites : the children of Jeshua, of Kadmiel, and of the chil- 
 dren of tHodevah, seventy and four. 
 
 '^^ The Singers : the children of Asaph, an hundred forty and eight. 
 
 "^^Tlie Porters : the children of Shallum, the children of Ater, the 
 children of Talmon, the children of Akkub, the children of Hatita, the 
 children of Shobai, an hundred thirty and eight. 
 
 '^^ The Nethinims : the children of Ziha, the children of Hashupha, 
 the children of Tabbaoth, ''" the children of Keros, the children of +Sia, 
 the children of Padon, '^^ the children of Lebana, the children of Ha- 
 gaba, the children of tShalmai. ^'^ Tlie children of Hanan, the chil- 
 dren of Giddel, the children of Gahar, ^° the children of Reaiah, the 
 children of Rezin, the children of Nekoda, ^^ the children of Gazzarn, 
 the children of Uzza, the children of Phaseah, ^-^ the children of Besai, 
 the children of Meunim, the children of *Nephishesim, ^^the children 
 of Bakbuk, the children of Hakupha, the children of Harhur, ^^ the 
 children of tBazlith, the children of Mehida, the children of Harsha, 
 ^^the children of Barkos, the children of Sisera, the children of Tamah, 
 ^^ the children of Neziah, the children of Hatipha. 
 
 ^~ The children of Solomon's servants : the children of Sotai, the 
 children of Sophereth, the children of tPerida, ^* the children of Jaala, 
 the children of Darkon, the children of Giddel, ^-^ the children of Sheph- 
 atiah, the children of Hattil, the ciiildren of Pochereth of Zebaim, 
 
 the childi 
 
 of *S 
 
 mon. 
 
 All the Nethinims, and the childi 
 
 of 
 
 Solomon's servants, were three hundred ninety and two. ^' And-^these 
 were they which went up also from Tel-melah, Tel-haresha. Cherub, 
 t Addon, and Immer; but they could not show their father's house, 
 nor their tseed, whether they were of Israel. "^-The children of De- 
 laiah, the children of Tobiah. the children of Nekoda, six hundred 
 forty and two. 
 
 ^^ And of the Priests : the children of Habaiah, the children of Koz, 
 the children of Barzillai, which took one of the daughters of Barzillai 
 the Gileadite to wife, and was called after their name. ^^ These sought 
 their register among those that were reckoned by genealogy, but it 
 was not found ; therefore were they, as polluted, put from the priest- 
 hood. ^'^ And the *Tirshatha said unto them, that they should not eat 
 of the most holy things, till there stood up a priest with Urim and 
 Thummim. 
 
 *''' The whole congregation together was forty and two thousand three 
 hundred and threescore. ''' besides their manservants and their maid- 
 
Part III. 
 
 SECOND COMMISSION OF NEHEMIAII. 
 
 1151 
 
 f Heb. fart. 
 
 g So Ezra 2. 
 
 j Ezra 7. 6. 
 
 servants, of whom there were seven thousand three hundred thirty and 
 seven ; and they had two hundred forty and five singing men and 
 singing women. ^® Their horses, seven hundred thirty and six ; their 
 mules, two hundred forty and five ; ^'-^ their camels, four hundred thirty 
 and five ; six thousand seven hundred and twenty asses. 
 
 ™ And tsome of the chief of the fathers gave unto the work. The 
 Tirshatha gave to the treasure a thousand drams of gold, fifty basons, 
 five hundred and thirty priests' garments. ''^ And some of the chief of 
 the fathers gave to the treasure of the work ^twenty thousand drams 
 of gold, and two thousand and two hundred pounds of silver. ^-And 
 that which the rest of the people gave was twenty thousand drams of 
 gold, and two thousand pounds of silver, and threescore and seven 
 priests' garments. ^^ So the priests, and the Levites, and the porters, 
 and the singers, and some of the people, and the Nethinims, and all 
 Israel, dwelt in their cities ; ''and when the seventh month came, the 
 children of Israel were in their cities. 
 
 1 And all 'the people gathered themselves together as Nehemiah viii. 
 one man into the street that was before the water-gate ; 
 and they spake unto Ezra ^the scribe to bring the Book of the Law 
 of Moses, which the Lord had commanded to Israel. ^ And Ezra'"' 
 
 (37) By virtue of the commission he had from tlie 
 king, and the powers granted him thereby, Ezra 
 had now reformed the whole state of the Jewish 
 Church, according to the Law of Moses, in wliich 
 he was excellently learned, and settled it upon that 
 foundation upon which it afterwards stood to the 
 time of our Saviour. The two chief things which 
 he had to do were to restore the observance of the 
 Jewish Law, according to the ancient approved 
 usages which had been in practice before the cap- 
 tivity, under the direction of the prophets ; and to 
 collect together and set forth a correct edition of 
 the Holy Scriptures : in the performance of both 
 which, the Jews tell us, he had the assistance of 
 what they call the Great Synagogue, a convention 
 consisting of 1:20 men, who lived under the pres- 
 idency of Ezra, and assisted him in both these 
 works. The truth of this matter seems to have 
 been, that these 12() men were principally elders, 
 who lived in a continued succession from the first 
 return of the Jews, after the Babylonish captivity, 
 to the death of Simon the Just, and labored in their 
 several times, in the carrying on of the two great 
 works above mentioned, till both were fully com- 
 pleted in the time of the said Simon the Just (who 
 was made high priest of the Jews in the twenty-fifth 
 year after the death of Alexander the Great), and 
 Ezra had the assistance of such of them as lived in 
 his time. But the whole conduct of the work, and 
 the glory of accomplishing it, is, by the Jews, 
 chiefly attributed to him, under whose presidency, 
 they tell us, it was done. And therefore they look 
 on him as another Moses : for the Law, they say, 
 was given by Moses, but it was revived and restored 
 by Ezra, after it had been in a manner extinguished 
 and lost in the Babylonish captivity. And indeed, 
 by virtue of that ample commission which he had 
 from king Artaxerxes, he had an opportunity of 
 doing more than any other of his nation ; and he 
 executed all the powers entrusted to him to the ut- 
 most, for the resettling both of the ecclesiastical 
 and political state of the Jews, in the best posture 
 they were then capable of; and from hence his 
 name is in so high esteem and veneration among 
 the Jews, that it is a common saying among their 
 writers, that if the Law had not been given by 
 Moses, Ezra was worthy by whom it should have 
 been given. 
 
 But the great work of Ezra was his collecting 
 together, and setting forth a correct edition of the 
 Holy Scriptures, which he labored mucli in, and 
 
 went a great way in the perfecting of it. In the 
 time of Josiah, through the impiety of the two pre- 
 ceding reigns of Manasseh and Amon, the book 
 of the Law was so destroyed and lost, that besides 
 that copy of it which Hilkiah found in the temple 
 (2 Kings xxii. 8, 2 Chron. xxxiv. 14), there was 
 then none other to be had ; for the surprise which 
 Hilkiah is said to be in at the finding of it, and the 
 grief which Josiah expressed at the hearing of it 
 read, do plainly show that neither of them had ever 
 seen it before. And if the king and the high priest, 
 who were both men of eminent piety, were without 
 this part of Holy Scripture, it can scarce be 
 thought that any one else then had it. But so re- 
 ligious a prince as king Josiah could not leave this 
 long unremedied. By his order, copies were forth- 
 with written out from this original ; and search 
 being made for all the other parts of Holy Scrip- 
 ture, both in the colleges of the sons of the proph- 
 ets, and all other places where they could be found, 
 care was taken fi)r transcripts to be made out of 
 these also, and thenceforth copies of the whole be- 
 came multiplied among the people, all those who 
 were desirous of knowing the Law of their God, 
 either writing them out themselves, or procuring 
 others to do it for them. So that, though within a 
 few years after the holy city and temple were de- 
 stroyed, and the authentic copy of the Law, which 
 was laid up before the Lord, was burned and con- 
 sumed with them ; yet by this time many copies 
 both of the Law and the Prophets, and all the other 
 Sacred Writings, were got into private hands, who 
 carried them with them into their captivity. That 
 Daniel had a copy of the Holy Scriptures with him 
 in Babylon is certain (Dan. ix. 11, 13) ; for he 
 quotes the Law, and also makes mention of the 
 prophecies of the prophet Jeremiah, (Dan. ix. 2) ; 
 which he could not do, had he never seen tliem. 
 And in the sixth chapter of Ezra it is said, that on 
 the finishing of the temple, in the sixth year of 
 Darius, the priests and the Levites were settled in 
 their respective functions, according as it is written 
 in the Law of Moses. But how cnuld they do this 
 according to the written Law, if they had not 
 copies of that Law then among them ? and this was 
 near sixty years before Ezra came to Jerusalem. 
 And farther, in th»^ eiohtli chapter of Nehcniiah, 
 when the people called for Ihe Law of Moses to 
 have it read to them. t!vy did not pray Ezra to get 
 it anew dictated unio hin'i. Imt tint he should bring 
 forth the book of the Law of Rloses, which the 
 
1152 
 
 REFORMATION BY NEHEMIAH. 
 
 [Period VIII. 
 
 fcDe. 31. 11, 12. the priest brought ''the Law before the congregation both of men and 
 Xneh that under- ^.Q^^en, and all Uhat could hear with understanding, 'upon the first 
 
 stood in hearing. ' i i • i r i i 
 
 I Le. 23. 24. day of the seventh month. ^ And he reaa therein belore the street that 
 V!^''."'^""'"*' was before the water-gate *from the morning until midday, before the 
 
 Ecclesiastes ; 21. Esther ; 22. Daniel ; 23. Ezra ; and 
 24. the Chronicles. Under the name of Ezra, they 
 comprehend the Book of Nehemiah : for the He- 
 brews, and also the Greeks, anciently reckoned Ezra 
 and Nehemiah biit as one book. But this order 
 halh not been always observed among the Jews ; 
 neither is it so now in all places ; for there hath been 
 great variety as to this, not only among the Jews, 
 but also among the Christians, as well Greeks as 
 Latins. But no variation herein is of any moment ; 
 for in what order soever tlie books are placed, they 
 are still the word of God, and no change as to this 
 can make any change in that divine authority 
 which is stamped upon them. But all these books 
 were not received into the canon of the Holy 
 Scriptures in Ezra's time ; for Malachi. it is sup- 
 posed, lived after him ; and in Nehemiah mention 
 is made of Jaddua as high priest, and of Darius 
 Codomanus as king of Persia, who were at least one 
 hundred years after his time; and in the third 
 chapter of the First Book of Chronicles, the geneal- 
 ogy of the sons of Zerubbabel is carried down for 
 so many generations, as must necessarily make it 
 reach to the timeof Ale.xanderthe Great; and there- 
 fore this book could not have been put into the canon 
 till after his time. It is most likely tliat the two 
 Books of Chronicles, Ezra, Nehemiah, and Esther, 
 as well as Malachi, were afterwards added in the 
 time of Simon the Just, and that it was not till then 
 that the Jewish canon of the Holy Scriptures was 
 fully completed. And indeed these last books 
 seem very much to want the exactness and skill 
 of Ezra in their publication, they falling far short 
 of the correctness which is in the other parts of the 
 Hebrew Scriptures. 
 
 III. The third thing which Ezra did about the 
 Holy Scriptures, in his edition of them, was, that 
 he added in several places what appeared necessary 
 for the illustrating, connecting, or completing of 
 them ; wherein he was assisted by the same Spirit, 
 by which they were at first wrote. Of this sort 
 we may reckon the last chapter of Deuteronomy, 
 which," crivinor an account of tiie death and burial 
 of Moses, and of the succession of Joshua after 
 him, it could not be written by Moses himself, who 
 undoubtedly was the penman of all the rest of 
 that book. It seems most probable, that it was 
 added by Ezra at this time. And such also may 
 we reckon the several interpolations which occur 
 in many places of the Holy Scriptures. For that 
 there are such interpolations is undeniable ; there 
 
 Lord had commanded to Israel : which plainly 
 shows, that the book was then well known to have 
 been extant, and not to need such a miraculous ex- 
 pedient, as that of a divine revelation, for its res- 
 toration ; and it would witli many very much 
 shock the faith of the whole, should it be held, that 
 it owed its present being to such a revival ; it being 
 obvious for skeptical persons in this case to object, 
 that he who should be said thus to revive it, then 
 forged the whole. All that Ezra did in this matter, 
 was to get together as many copies of the Sacred 
 Writings as he could, and, out of them all, set 
 forth a correct edition ; in the performance of which, 
 he took care of these following particulars : — 
 
 I. Pie corrected all the errors that had crept into 
 these copies through the negligence or mistakes of 
 transcribers ; for, by comparing them one with the 
 other, he ascertained their true reading. 
 
 II. He collected together all the books of which 
 the Holy Scriptures did then consist, and disposed 
 them in their proper order, and settled the canon 
 of Scripture for this time. These books he divided 
 into three parts ; Isl, The Law ; 2dly, The Proph- 
 ets ; and 3dly, the Cetubim or Hagiography, i. e. 
 the Holy Writings; which division our Saviour him- 
 self takes notice of (Luke xxiv. 44), where he 
 saith, " These are the words which I spake unto 
 }-ou, while I was yet with you, that all things might 
 be fulfilled which are written in the Law, and in 
 tlie Prophets, and in the Psalms, concerning me." 
 For by the Psalms, our Saviour means the whole 
 third part called the Hagiography : for that part 
 beginning with the psalms, it was for that reason 
 then commonly distinguished by that title, as 
 usually with the Jews the particular books are 
 iiained" from the words with which they begin. 
 Thus with them, Genesis is called Btresldth — Y^xo- 
 (iws. ■'ihemoth — Leviticus, Vajikra,&c. because they 
 beghi with these Hebrew words. And Josephus 
 makes mention of this same division. For he saith, 
 in his first book against Apion, " We have only 
 two and twenty books, which are to be believed as 
 of divine authority : of which five are the books of 
 Moses. From the death of Moses, to the reign of 
 Artaxerxes the son of Xerxes, king of Persia, the 
 prophets, who were the successors of Moses, have 
 written in thirteen books. The remaining four 
 books contains hymns to God, and documents of 
 life for the use of men." In which division, accord- 
 ing to him, the Law contains, 1. Genesis ; 2. Exo- 
 dus ; 3. Leviticus ; 4. Numbers; 5. Deuteronomy : 
 the writings of the prophets, 1. Joshua ; 2. Judges, 
 with Ruth ; 3. Samuel ; 4. Kings ; o. Isaiah ; 6. Jere- 
 miah, with his Lamentations ; 7. Ezekiel ; 8. Daniel ; 
 9. the Twelve Minor Prophets ; 10. Job ; 11 . Ezra ; 12. 
 Nehemiah; 13. Esther ; and the Hagiography, 1. the 
 Psalms; 2. the Proverbs; 3. Ecclesiastes; 4. the Song 
 of Solomon ; which altogether make twenty-two 
 books. This division was made for the sake of re- 
 ducing the books to the number of their alphabet, 
 in which are twenty-two letters. But at present, 
 the Jews reckon these books to be twenty-four, and 
 dispose of them in this order: 1st. the Law, which 
 contains, 1. Genesis; 2. Exodus; 3. Leviticus; 4. 
 Numbers ; 5. Deutenmomy 2dly. the Writings of 
 the Prophets, which they divide into the former 
 prophets and the latter prophets ; the books of the 
 former prophets are, 6 Joshua ; 7. Judges ; 8. Samu- 
 el ; 9. Kings ; and the books of the latter prophets 
 are, 10. Isaiah ; 11 .Jeremiah ; 12. Ezekiel : and 13. the 
 Twelve Minor Prophets ; 3dly. the Hagioorraphy, 
 which are, 14. the Psalm*; ; 15. the Proverbs ; IC. Job ; 
 17. the Song of Solomon, which they call the Song 
 of Songs; 18. Ruth; I'J. the Lamentations; 20. 
 
 bein 
 
 g many passages 
 
 through the whole Sacred 
 
 Writ, which create difficulties that can never be 
 solved without the allowing of them. As. for in- 
 stance. Gen. xii. (i, it is remarked, on Abraham's 
 coming into the land of Canaan, that the Canaan- 
 ites irere then in tlie land ; which is not likely to 
 have been said till after the time of Moses, when 
 the Canaanites, being extirpated by Joshua, were 
 then no more in the land. And in Gen. xxii. 14, 
 we read, " As it is said, to this day, in the mount 
 of the Lord it shall be seen." But Mount Moriah 
 (which is the mount there spoken of) was not called 
 the Mount of the Lord till the temple was built on 
 it, many hundred years after. And this being here 
 spoken of as a proverbial saying, that obtained 
 among the Israelites in after ages the whole style 
 of the text, doth manifestly point at a time after 
 Moses, when they were in possession of tlie 
 land in which this mountnin stood. And therefore 
 both thes<- particulars prove the words cited to have 
 been an interpolation In Gen. xxxvi. 3, it is 
 vrittf n ; " And these are the kings that reigned in 
 t!;e land of Edom, before there reigned any king 
 
Part III.] 
 
 REFORMATION BY NEHEMIAH. 
 
 153 
 
 t Heb. tovcr of 
 wood. 
 
 men and the women, and those that could understand ; and tlie ears 
 of all the people were attentive unto the Book of the Law. "• And 
 Ezra the scribe stood upon a tpulpit of wood, which they had made 
 for the purpose ; and beside him stood Mattithiah, and Shema, and 
 Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand ; 
 
 over the land of Israel," which could not have 
 been said till after there had been a king in Israel ; 
 and therefore they cannot be Moses' words, but 
 must have been interpolated afterwards. Exod. 
 xvi. 35, the words of the text are ; '• And the chil- 
 dren of Israel did eat manna forty years, till they 
 came to a land inhabited. Tliey did eat manna, till 
 they came unto the borders of the land of Canaan." 
 But Moses was dead before the manna ceased ; and 
 therefore these cannot be his words, but must have 
 been inserted afterward. Deut. ii. 12, it is said, 
 '• The Horims also dwelt in Seir beforetime, but 
 the children of Esau succeeded thein, when they 
 had destroyed them before them and dwelt in their 
 stead, as Israel did unto the land of his possession, 
 which the Lord gave unto them," which could 
 not have been written by Moses, Israel having not 
 till after his death entered into the land of his 
 possession, which the Lord gave unto them. Deut. 
 iii. 11, it is said, " Only Ogking of Bashan remain- 
 ed of the remnant of gianis; behold, his bedstead 
 was a bedstead of iron. It is not in Rabbah of the 
 children of Ammon ? " The whole style and strain 
 of which text, especially that of tlie last clause of 
 it, plainly speaks it to have been written a long 
 while after that king was slain ; and therefore it 
 could not be written by Moses, who died within 
 five months after. In the sruus chapter, ver. 14, it 
 is said, '' Jair the son of Manasseh took all the 
 country of Argob, unto the coasts of Geshuri and 
 MaacJiathi, and called them after his own name, 
 Bashan-havoth-jair, unto this day." The phrase, 
 7into this day, speaks a mucli greater distance of 
 time after the fact related, than those few months 
 in which Moses survived after that conquest; and 
 therefore what is there written must have been in- 
 serted by some other hand than that of Moses, 
 long after his death. And in the book of Proverbs 
 (which was certainly king Solomon's), in tlie be- 
 ginning of the twenty-fifth chapter it is written, 
 '• These are the Proverbs of Solomon, which the 
 men of Hezekiah king of Judali copied out," 
 which must certainly have been added many ages 
 after Solomon ; for Hezekiah was of the twelfth 
 generation jn descent from him. Many more in- 
 stances of such interpolated passages might be 
 given. For throughout the wliole Scriptures they 
 have been frequently cast in by way of parenthesis, 
 where they have appeared necessary for the ex- 
 plaining, connecting, or illustrating the text, or the 
 supplying what was wanting in it. But those al- 
 ready mentioned are sufficient to prove the thing. 
 Of which interpolations undoubtedly Ezra was the 
 author, in all the books which passed his examina- 
 tion ; and Simon the Just of all the rest which were 
 added afterwards ; for they all seemed to refer to 
 tliose latter times. But these additions do not de- 
 tract any thing from the divine authority of the 
 whole, because they were all inserted by the direc- 
 tion of the same Holy Spirit whicli dictated all the 
 rest. This as to Ezra is without dispute, he being 
 himself one of the divine penmen of the Holy 
 Scriptures; for he was most certainly the writer 
 of that book in the Old Testament which bears his 
 name ; and is, upon good grounds, supposed to be 
 author of two more, that is, of tlie two Books of 
 Chronicles, as perchance also lie was of the Book 
 of Esther. And, if the books written by him be 
 of divine authority, why may not every thing else 
 be so wliich he hath added to any of the rest ; since 
 there is all reason for us to suppose that he was as 
 much directed by the Holy '^;>iril of God in the 
 VOL. T. 145 
 
 one as he was in the other .' The great importance 
 of the work proves the thing : for as it was neces- 
 sary for the Church of God that this work should 
 be done ; so also was it necessary for the work, 
 that the person called thereto should be thus assist- 
 ed in the completing of it. 
 
 IV. Ezra changed also the old names of several 
 places that were grown obsolete ; putting, instead 
 of theni, the new names by which they were at 
 that time called, that the people might the better 
 understand what was written. Thus Gen. xiv. 14, 
 Abraham is said to have pursued the kings, who 
 carried Lot away captive, as far as Dan ; whereas 
 the name of that place was Laish, till the Danitcs, 
 long after tlie death of Moses, possessed themselves 
 of it, and called it, Dan, after ike najne of Dan their 
 father, (Joshua xix. 47, Judges xviii. 29) ; and 
 therefore it could not be called Dan in the original 
 copy of Moses, but that name must have been put 
 in afterwards, instead of that of Laish, on this re- 
 view. And so in several places in Genesis, and 
 also in Numbers, we find mention made of Hebron ; 
 whereas the name of that city was Kirjath Arba, 
 till Caleb, having obtained the possession of it after 
 the division of the land, called it Hebron, after the 
 name of Hebron, one of his sons ; and therefore 
 that name could not be in the text, till placed there 
 long after the time of Moses, by way of exchange 
 for that of Kirjath-arba, which, it is not to be 
 doubted, was done at the time of this review. And 
 many other like examples of this may be given, 
 whereby it appears, that the study of those who 
 governed the Church of God in those times, was 
 to render the Scripture as plain and intelligible to 
 the people as they could, and not to hide and con- 
 ceal any of it from them. 
 
 V. Ezra wrote out the whole in the Chaldee 
 character. For that having now grown wholly into 
 use among the people after the Babylonish captivity, 
 he changed the old Hebrew character for it, since 
 which time the Hebrew has been retained only by 
 the Samaritans ; among whom it is preserved even 
 to this day. 
 
 But though Ezra's government over all Judah 
 and Jerusalem expired with the year when Nehe- 
 miah arrived from Persia, yet his labor to serve the 
 Church of God did not here end ; for still he went 
 on as a preacher of righteousness, and a skilful 
 scribe of the law of God, to perfect the reformation 
 which he had begun, both in preparing for the 
 people correct editions of the Scriptures, and also 
 in beginning all things in Church and state to be 
 conformed to the rules thereof And this he con- 
 tinued to do as long as he lived ; and herein he 
 was throughly assisted and supported by the gover- 
 nor ; Vv'ho coming to Jerusalem with the same in- 
 tention, and the same zeal for promoting of the 
 honor of God, and the welfare of his people in 
 Judah and Jerusalem, as Ezra did, he struck in 
 heartily with him in the work ; so that Ezra went 
 on still to do the same things by the authority of 
 the new governor, which he before did by his own. 
 And by their thus joining together in the same holy 
 undertaking, and their mutual assisting each other 
 therein, it exceedingly prospered in their hands; 
 till at length, notwithstanding all manner of oppo- 
 sitions, botli from within and from without, it was 
 brought to full perfection forty-nine years after it 
 had been begun by Ezra. Whether Ezra lived so 
 long or not, is uncertain ; but what he did not live 
 to do, was completed by the piety and zeal of his 
 siiccpssor, Neheniiah.— Pridcaux's Connection. 
 
 4s 
 
1154 
 
 REFORMATION BY NEHEMIAH. 
 
 [Period Vllf. 
 
 J Heb. eyes, 
 m Ju. 3. 20. 
 
 p Ex. 4.31. & 12. 
 •27. 2 Ch. 20. 18. 
 
 ghe. 10. II. De. 
 33. 10. 2 Ch. 17. 
 7-9. Mai. 2. 7. 
 
 r Ezra 2. 63. 
 * Or, governor. 
 »2Cli,35.3. 
 t he. 23. 24. Nuv 
 
 29. 1. 
 « De. 16. 14, 15. 
 
 Ec. 3. 4. 
 V Est. 9. 19, 22. 
 
 Re. 11. 10. 
 
 t Or, that they 
 miaht instruct in 
 the words of the 
 Law. 
 
 X Heb. by the 
 hand of. 
 
 IB Le. 23. 34, 42. 
 De. 16. 13. 
 
 z Le. 23. 4. 
 
 y De. 10. 16. 
 
 I Le. 23. 40. 
 
 6 2Ch. 30.21. 
 c De. 31. 10, &.C. 
 
 d Le. 23. 36. Nu. 
 29. 35. 
 
 e See Job 2. 12. 
 /•E/.ra 10. II. 
 I Heb. strange 
 
 J Or, 
 
 and on his left hand, Pedaiah, and Mishael, and Malchiah, and Haslium^ 
 and Hashbadana, Zechariah, and Meshullam. -'And Ezra opened the 
 book in tlie Isight of all the people, (for he was above all the people ;) 
 and when he opened it, all the people "'stood up. ^ And Ezra blessed 
 the Lord, the great God. And all the people "answered, " Amen, 
 Amen," with "lifting up their hands ; and they ^'bowed their heads, and 
 worshipped the Loud with their faces to the ground. "^ Also Jeslma, 
 and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maa- 
 seiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites^ 
 'caused the people to understand the Law ; and the pe<iple stood in 
 their place. ^ So they read in the book in the law of God distinctly, 
 and gave the sense, and caused them to understand the reading. 
 
 ^ And '^Nehemiah, which is the *Tirshatha, and Ezra the priest the 
 scribe, 'and the Levites that taught the people, said unto all the people, 
 " This 'day is holy unto the Lord your God ; "mourn not, nor weep." 
 For all the people wept, when they heard the words of the Law. 
 ^^Then he said unto them, "Go your way, eat the fat, and drink the 
 sweet, "and send portions unto them for whom nothing is prepared, 
 for this day is holy unto our Lord ; neither be ye sorry, for the joy of 
 the Lord is your strength." ^^ So the Levites stilled all the people, 
 saying, ■'• Hold your peace, for the day is holy ; neither be ye grieved." 
 ^^And all the people went their way to eat, and to drink, and to send 
 portions, and to make great mirth, because they had understood the 
 words that were declared unto them. 
 
 ^^And on the second day were gathered together the chief of the 
 fathers of all the people, the priests, and the Levites, unto Ezra the 
 scribe, even fto understand the words of tlie Law. ''' And they found 
 written in the Law which the Lord had commanded tby Moses, that 
 the children of Israel should dwell in '"booths in the feast of the seventh 
 month ; '-^and ""that they should publish and proclaim in all their cities, 
 and ^in Jerusalem, saying, "Go forth unto the mount, and "" fetch olive 
 branches, and pine branches, and myrtle branches, and palm branches, 
 and branches of thick trees, to make booths, as it is written." 
 
 ^^' So the people went forth, and brought them, and made themselves 
 booths, every one upon the "roof of his house, and in their courts, and 
 in the courts of the house of God, and in the street of the water-gate, 
 and in the street of the gate of Ephraim. ^"^And all the congregation 
 of tliem that were come again out of the captivity made booths, and 
 sat under the booths ; for since the days of Jeshua the son of Nun 
 unto that day had not the children of Israel done so. And there was 
 very ''great gladness. '^Also ''day by day, from the first day unto the 
 last day, he read in the Book of the Law of God. And they kept the 
 feast seven days ; and on the eighth day was *a solemn assembly, 
 ''according unto the manner. 
 
 ^ Now in the twenty and fourth day of this month the Nehemiah ix. 
 children of Israel were assembled with fasting, and with 
 sackclothes, 'and earth upon them. ^ And ^the seed of Israel separated 
 themselves from all tstrangers, and stood and confessed their sins, and 
 the iniquities of their fathers. ^And they stood up in their place, and 
 read in the Book of the Law of the Lord their God one fourth part 
 of the day ; and another fourth part they confessed, and worshipped 
 the Lord their God. 
 
 ''Then stood up upon the tstairs, of the Levites, Jesliua, and Bani, 
 Kadmiel, Shebaniaii. Buimi, Sherebiah, Bani, and Chcnani, and cried 
 with a loud voice unto the Lord their God. •'' Then the I^evites, Jeshua, 
 and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and 
 Pethahiah, said, — 
 
A2Ki. 19. ]5, 19. 
 Is. 37. IG, -20. 
 i Ge. 1. 1. De. 10 
 
 « See Ge. 12. 7. 
 
 Part III] REFORMATION BY NEHEMIAH. 1155 
 
 "Stand up and bless the Lord your God for ever and ever: and 
 
 gich.-29.i3. blessed be °thy glorious name, which is exalted above all blessing and 
 
 praise. *" Thou, ''even thou, art Lord alone ; 'thou hast made heaven, the 
 
 heaven of heavens, with ^all their host, the earth, and all things thnt 
 
 are therein, the seas, and all that is therein, and thou preservest them 
 
 all ; and the host of heaven worshippeth thee. ' Thou art the Lord 
 
 the God, who didst choose ^Abram, and broughtest him forth out 
 
 of Ur of the Chaldees, and gavest him the name of 'Abraham ; 
 
 ^ and foundest his heart '"faithful before thee, and madest "a covenant 
 
 with him to give the land of the Canaanites, the Hittites, the Amor- 
 
 ites, and the Perizzites, and the Jebusites, and the Girgashites, to 
 
 o Jos. 23. 14. give it, I say, to his seed, and °hast performed thy words ; for thou art 
 
 J, Ex. -3. 7. righteous; '•'and ''didst see the affliction of our fathers in Egypt, 
 
 9Ex. 14. 10. ^^^ 'heardest their cry by the Red Sea; ^^and "showedst signs and 
 
 wonders upon Pharaoh, and on all his servants, and on all the peo- 
 
 *Ex. 18. 11. pie of his land; for thou knewest that they 'dealt proudly against 
 
 MV4!ii' 30^' them. So didst thou 'get thee a name, as it is this day. "And "thou 
 
 •20: Da. 9." 15.' didst divide the sea before them, so that they went through the 
 
 "av^s.^" ^^' ^^' midst of the sea on the dry land ; and their persecutors thou 
 
 V Ex. 15. 5, 10. threwest into the deeps, "as a stone into the mighty waters. ^^ More- 
 
 w See Ex. 13. 21. Qvcr "thou Icddcst tlicm in the day by a cloudy pillar, and in the 
 
 night by a pillar of fire, to give them light in the way wherein they 
 
 ^^Ex. 19.20. & should go. i^Thou ''camest down also upon Mount Sinai, and spakest 
 
 . with them from heaven, and gavest them ''right judgments, and *true 
 
 laws, good statutes and commandments ; ^"^ and madest known unto 
 
 truth.'. """"' "' them thy ''holy Sabbath, and commandedst them precepts, statutes, and 
 
 ' "~ ^ '^ laws, by the hand of Moses thy servant ; ^^ and "gavest them bread from 
 
 12. 
 Heb. liLWs of 
 
 I See Ge. 2. 3. 
 a Ex. 16. 14, 15. 
 
 b Ex. 17. 6. Nu 
 20. 9, &c. 
 « De. 1. 8. 
 
 Jo! 6.31. ' ■ heaven for their hunger, and ''broughtest forth water for them out 
 
 of the rock for their thirst, and promisedst them that they should 'go 
 
 in to possess the land which thou hadst tsworn to give them. ^^ But 
 
 ^^atdtTgaV'"^ they and our fathers dealt proudly, and "hardened their necks, and 
 
 <Af/«. Nu.14.30. hearkened not to thy commandments, ^"^and refused to obey, neither 
 
 *'2"Ki. ^.^4. were mindful of thy wonders that thou didst among them ; but hard- 
 
 2 ch^3o. 8. Je. gj^gj ^Yie\v necks, and 4n their rebellion appointed 'a captain to return 
 
 a Or, appointed a to their boudagc. But thou art a God tready to pardon, ■''gracious 
 
 to'lheir'bomiage and mcrciful, slow to anger, and of great kindness, and forsookest 
 
 el.^lT'i''^'^' them not. ^^ Yea, ^vhen they had made them a molten calf, and said, 
 
 \ Heb.ofjmrdons. ' This Is thy God that brought thee up out of Egypt,' and had wrought 
 
 ^l4^ls.^■Jo■ef2!■ gi'eat provocations ; ^^ yet thou in thy manifold mercies forsookest 
 
 J3- ' " them not in the wilderness. The ''pillar of the cloud departed not 
 
 hsee Ex.^i"3. 21. ^fom them by day, to lead them in the way ; neither the pillar of fire 
 
 by night, to show them light, and the way wherein they should go. 
 
 *63"'ii''^^'^'' ^"Thou gavest also thy 'good Spirit to instruct them, and withheldest 
 
 j Ex. 16. 15. Jos. not thy^manna from their mouth, and gavest them 'water for their 
 
 /^f j7 g thirst. 21 Yea, 'forty years didst thou sustain them in the wilderness, so 
 
 iBe.2.7. that they lacked nothing; their '"clothes wa.xed not old, and their 
 
 mDe.8.4. &29. feet swcllcd not. 22 Moreover thou gavest them kingdoms and nations, 
 
 ^" and didst divide them into corners ; so they possessed the land of 
 
 nNu.2i. 21, &c. "gihon, and the land of the king of Heshbon, and the land of Og king 
 
 oGe.22.17. of Bashan. ^3 Their "children also multipliedst thou as the stars of 
 
 heaven, and broughtest them into the land concerning which thou 
 
 hadst promised to their fathers, that they should go in to possess it. 
 
 p Jos. 1. 2, &.C. 24g(jPthe children went in and possessed the land, and thou sub- 
 
 duedst before them the inhabitants of the land, the Canaanites, and 
 
 gavest them into their hands, with their kings, and the people of the 
 
 *^thHrwuf"^ land, that thev might do with them *as they would. "^ And they took 
 
1156 REFORMATION BY NEHKMIAH. [Period VIII. 
 
 5 Nu. 13. 27. De. stroiig citics, and a fat land, and possessed "houses full of all goods, 
 e! ' ' '' ' twells digged, vineyards, and oliveyards, and tfruit trees in abundance ; 
 f Or'LVr«* so they did eat, and were filled, and 'became fat, and delighted them- 
 tiieb.Vee7of sclvesin thy great goodness. -^ ]\jevertheless 'they were disobedient, 
 s^De'32 15 ^^^ rebelled' against thee, and "cast thy Law behind their backs, and 
 t Ju!'2. i],^k slew thy "prophets which testified against them to turn them to thee, 
 u I Ki. 14. 9. and they wrought great provocations. -'' Therefore "thou deliveredst 
 '19.^0. 9%h. 14. them into the hand of their enemies, who vexed them ; and in the 
 37' Arvli^' t'"^® ^^ ^'^^•'" trouble, when they cried unto thee, thou heardest them 
 M Ju. 2. 14. & 3. from heaven; and according to thy manifold mercies ^thou gavest 
 /jJ*'2i8&3 ^'^®'" saviours, who saved them out of the hand of their enemies. 
 \ ' ' ' '28 gy^ j^fjgf |_j^gy jj^jj ^ggj tl^py *(ji(j gvi[ again before thee ; therefore 
 *Heb retun,edto igftest thou them in the hand of their enemies, so that they had the 
 
 do evil, bo Ju. 3. i i • 1 i 
 
 11, 12, 30. & 4. dominion over them. Yet when they returned, and cried unto thee, 
 1! ■ ■ ■ thou heardest them from heaven, and many times didst thou deliver 
 them according to thy mercies; -^ and testifiedst against them, that 
 thou mightest bring them again unto thy Law. Yet they dealt proudly, 
 and hearkened not unto thy commandments, but sinned against thy 
 ^20^11 Vo fo" judgments, (which ^if a man do, he shall live in them ;) and fwith- 
 5. Gd. 3. 12. ' drew the shoulder, and hardened their neck, and would not hear. 
 ^ "'!?A&r«T ^" Yet many years didst thou tforbear them, and testifiedst "against 
 «wder,zec! 7. ^hcm by thy Spirit in *thy prophets; yet would they not give ear: 
 t Heb. protract "therefore gavest thou them into the hand of the people of the lands. 
 over them. 31 jN^gygrtheless for thy great mercies' sake ''thou didst not utterly 
 
 ^2^ch.' 36.' 15! Je. consume them, nor forsake them ; for thou art a gracious and merciful 
 *H^ utehand ^^^- ^'~ ^^^^' therefore our God, the great, the ^mighty, and the ter- 
 of thy prophets, rlblc God, who keepest covenant and mercy, let not all the ttrouble 
 fvJ^l'.u^^' seem little before thee, that hath Icome upon us, on our kings, on 
 ^^J^^'^^^'^ our princes, and on our priests, and on our prophets, and on our 
 V.' ■ ■ ■ fathers, and on all thy people, ''since the time of the kings of Assyria 
 Vo^is.^^*^^' unto this day. ^^ Howbeit 'thou art just in all that is brought upon 
 c Ex. 34. 6, 7. us ; for thou hast done right, but %e have done wickedly. ^'•^ Neither 
 tHeb. weariness. jja,ve our kiugs, our princcs, our priests, nor our fathers, kept thy law, 
 \^K\fiTt^' no*" hearkened unto thy commandments and thy testimonies, where- 
 eDa.9. 14. Pa. With thou didst testify against them. ^^ For they have °not served thee 
 /D^! 9.^5, 6, 8. in their kingdom, and in thy great goodness that thou gavest them, 
 ^De.28.'47. and in the large and fat land which thou gavest before them, neither 
 A De. 28. 48. Ezra tumcd they froiii their wicked works. ^^ Behold, ''we are servants this 
 day, and for the land that thou gavest unto our fathers to eat the fruit 
 iDe.28.33, 51. tj^gj-g^f ^^^^ ^j^g „q^^ thereof, behold, we are servants in it ! 3< And 'it 
 yieldeth much increase unto the kings whom thou hast set over us be- 
 ji.e.2S. 1/. cause of our sins ; also they have dominion over our bodies, and over 
 our cattle, at their pleasure, and we are in great distress. ^^ And be- 
 *-?r.^''^ in . cause of all this we *make a sure covenant, and write it ; and our 
 
 2 Ch. 29. 10. & . . . it 1 • >> 
 
 34. 31. Ezra 10. priuces, Lcvitcs, and priests, seal unto it. 
 
 * Heb. are «t t/w ^ Now fthosc that scalcd were, Nehemiah, the ITirsha- Nehemiah .x. 
 
 Taut "'' ^'^^' ^^^ ^^^^ ^^ Hachaliah, and Zidkijah, ~ Seraiah, Azariah, 
 
 CvL^'attheseau Jeremiah, ^ Pashur, Amariah, Malchijah, "* Hattush, Shebaniah, Malluch, 
 ^Harim, Meremoth, Obadiah, ''Daniel, Ginnethon, Baruch, ' Meshul- 
 1am, Abijah, Mijamin, *^ Maaziah, Bilgai, Shemaiah ; tliese were the 
 priests. ^ And the Levites : both Jeshua the son of Azaniah, Binnui 
 of the sons of Henadad, Kadmiel ; "'and their brethren, Shebaniah, 
 Hodijah, Kelita, Pelaiah. Hanaii, " Micha, Rehob, Hashabiah. '- Zaccur, 
 Sherebiah, Shebaniaii, ^^ Hodijah. Bani. Beninu. '^ The chief of the 
 people : 'Parosh, Pahath-moab, Elam, Zatthu, Bani, '"^ Bunni, Azgad, 
 Bebai, ''^Adonijah, Bigvai, Adin, *' Ater. Hizkijah, Azzur, i*^ Hodijah, 
 Hashum, Bezai", '^ Hariph, Anathoth, Nebai, ^^ Magpiash, Meshullam, 
 
 ings. 
 J Or, governor. 
 
Part III.] REFORMATION BY NEHEIVIIAH. 1157 
 
 Hezir, -^ Meshezabeel, Zadok, Jaddua, '^- Pelatiah, Hanan, Anaiah, 
 23 Hoshea, Hananiah, Hashub, ^^ Hallohesh, Pileha, Sliobek, -^ llehum, 
 Hashabnah, Maaseiah, -^and Ahijah, Hanan, Anan, -' Malluch, Harim, 
 Baanah. 
 m Ezra 2. 3i>-43. ^8 ^nd '"the TCst of the pcoplc, the priests, the Levites, the porters, 
 n Ezra 9. i.&io. ^j^g singers, the Nethinims, "and all they that had separated themselves 
 from the people of the lands unto the Law of God, their wives, their 
 sons, and their daughters, every one having knowledge, and having 
 
 De. 29. 12, 14. understanding; ^Hhey clave to their brethren, their nobles, and "en- 
 /2'ki.'23.^3!' tered into a curse, and into an oath, ^to walk in God's law, which was 
 *^Hei,' tZ' given *by Moses the servant of God, and to observe and do all the 
 
 haud'o/ " commandments of the Lord our Lord, and his judgments and his stat- 
 9 Ex. 34. 16. De. utcs ; 3" and that we would not give 'our daughters unto the people 
 7^3. Ezra 9. 12, ^^ ^j^'^ ^^^^^^ ^^^ ^^j,^ ^j^^-^ daughters for our sons ; ^i and '"if the people 
 r See Ge. 2. 2, 3. ^f the land bring ware or any victuals on the Sabbath day to sell, that 
 we would not buy it of them on the Sabbath, or on the holy day ; and 
 ^ De. 15. ), 2. that we would leave the seventh year, and the 'exaction of every tdebt. 
 tueh.band. ^^ Ji\so vvc made ordinances for us, to charge ourselves yearly with the 
 third part of a shekel for the service of the house of our God ; ^3 for 
 'the showbread, and for the "continual meat offering, and for the con- 
 tinual burnt offering, of the Sabbaths, of the new moons, for the set 
 feasts, and for the holy things, and for the sin offerings to make an 
 atonement for Israel, and for all the work of the house of our God. 
 34 And we cast the lots among the priests, the Levites, and the people, 
 c Is. 40. 16. "for the wood offering, to bring it into the house of our God, after the 
 houses of our fathers, at times appointed year by year, to burn upon 
 ,oLe.6. 12. the altar of the Lord our God, (as '"it is written in the Law ;) 35 and 
 
 1 Ex. 23. 19. & ^to brinff the firstfruits of our ground, and the firstfruits of all fruit of 
 23.' mhl'. V2. all trees'^ year by year, unto the house of the Lord ; ^^ also the first- 
 
 ,/eV^?3^^ 12, born of our sons, and of our cattle, (as "it is written in the Law,) and 
 ST'l^uSfs' the firstlings of our herds and of our flocks, to bring to the house of 
 i«- "' ' ' our God, unto the priests that minister in the house of our God ; 3"^ and 
 
 "is^if &V^2 'that we should bring the firstfruits of our dough, and our offerings, 
 i^c.^Def^is^.^l and the fruit of all manner of trees, of wine and of oil, unto the priests, 
 
 al'e% 30 Nu to the cliambcrs of the house of our God ; and "the tithes of our 
 
 t Le. 24. 5, &c. 
 
 2 Ch. 2. 4. 
 u See Nu. xxviii. 
 
 &. xxix. 
 
 18. 21, &c. 
 
 2 Ch. 31. 12. 
 
 round unto the Levites, that the same Levites might have the tithes 
 
 m all the cities of our tillage. 3s And the priest the son of Aaron shall 
 b Nu. 18. 96. be with the Levites, ^when the Levites take tithes ; and the Levites 
 c 1 Ch. 9.26. shall bring up the tithe of the tithes unto the house of our God, to 'the 
 ^ ^^' ^'' ^^' chambers, into the treasure house. ^'^ For the children of Israel and the 
 dDe. 12. 6, 11. children of Levi 'shall bring the oflering of the corn, of the new wine, 
 
 and the oil, unto the chambers, where are the vessels of the sanctuary, 
 
 and the priests that minister, and the porters, and the singers ; and 
 
 we will not forsake the house of our God. 
 
 1 And the rulers of the people dwelt at Jerusalem ; the Nlhemiah xi. 
 
 rest of the people also cast lots, to bring one of ten to 
 e iMat. 4. 5. & 27. dwcll in Jerusalem 'the holy city, and nine parts to dwell in other 
 /ju.5.9. cities. 2 And the people blessed all the men, that -^willingly offbred 
 
 themselves to dwell at Jerusalem. 
 g 1 Ch. 9.2,3. 3 jvjow ^these are the chief of the province that dwelt in Jerusalem ; 
 
 but in the cities of Judah dwelt every one in his possession in their 
 AEzra2.43. citics, to wit, Isracl, the priests, and the Levites, and 'the Nethinims, 
 iEzra2.55. and Hhc children of Solomon's servants. " And 'at Jerusalem dwelt 
 
 Ch. 9. 3.&C. 
 
 certain of the children of Judah, and of the children of Benjamin. Of 
 the children of Judah ; Athaiah the son of Uzziah, the son of Zccha- 
 riah, the son of Amariah, the son of Shephatiaii, the son of Mahalaleel, 
 ''pharf^^' of the children of Terez ; ^ and Maaseiah the son of Baruch, the son 
 
1158 REFORMATION BY NEHEMIAH. [P^.riod VIII. 
 
 of Col-hozefi, the son of Hazaiah, the son of Adaiah, the son of Joiarib, 
 the son of Zechaiiah, the son of Sliiloni. ^ All the sons of Perez that 
 dwelt at Jerusalem were four hundred threescore and eight valiant 
 men. '' And these are the sons of Benjamin ; Sallu the son of Me- 
 shullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the 
 son of Maaseiah, the son of Ithiel, the son of Jesaiah. ^ And after him 
 Gabbai, Sallai, nine hundred twenty and eight. ^ And Joel the son of 
 Zichri was their overseer ; and Judah the son of Senuah was second 
 
 z I ch. 9. 10, &c. over the city. ^"Of 'the priests: Jedaiah the son of Joiarib, Jachin. 
 ^^ Seraiah the son of Hilkiah, the son of MeshuUam, the son of Zadok, 
 the son of Meraioth, the son of Ahitub, was the ruler of the house of 
 God. ^'^ And their brethren that did the work of the house were eight 
 hundred twenty and two : and Adaiah the son of Jeroham, the son of 
 Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the 
 son of Malchiah, ^^ and his brethren, chief of the fathers, two hundred 
 forty and two : and Amashai the son of Azareel, the son of Ahasai, 
 the son of Meshillemoth, the son of Immer, ^"^ and their brethren, 
 mighty men of valor, an hundred twenty and eight : and their overseer 
 
 I Or, of Hag ffedo- vvas Zabdicl, the son tof one of the great men. ^^ Also of the Levites: 
 Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, 
 the son of Bunni ; ^^'and Shabbethai and Jozabad, of the chief of the 
 
 * Heb. wtre o«er. Lcvitcs, *had the oversight of '"the outward business of the liouse of 
 mich.26.29. Q^j H And Mattauiali the son of Micha, the son of Zabdi, the son 
 
 of Asaph, was the principal to begin the thanksgiving in prayer: and 
 Bakbukiah the second among his brethren, and Abda the son of 
 Shammua, the son of Galal, the son of Jeduthun. ^^All the Levites 
 in the holy city were two hundred fourscore and four. ^^ Moreover 
 
 tmh. at tiiB the porters, Akkub, Talmon, and their brethren that kept tthe gates, 
 were an hundred seventy and two. 
 
 ^° And the residue of Israel, of the priests, and the Levites, were in 
 all the cities of Judah, every one in his inheritance. ^' But the Nethi- 
 
 X Or, the tower, nims dwclt in lOphel : and Ziha and Gispa were over the Nethinims. 
 ^^ The overseer also of the Levites at Jerusalem was Uzzi the son of 
 Bani, the son of Hasiiabiah, the son of Mattaniah, the son of Micha. 
 Of the sons of Asaph, the singers were over the business of the house 
 
 "o'^&T^") &e' °^ God. 2^ For "it was the king's conmiandment concerning them, that 
 
 * Or, to a sure *a ccrtaiu portiou sliould be for the singers, due for every day. '^'* And 
 orduumce Petliahiah the son of Meshezabeel, of the children of "Zerah the son of 
 
 Ge. 38. 30, Za- » i i » i i • i i i • ii • i i 
 
 rah. Judah, 'was at the kmg s hand m all matters concernmg tlie people. 
 
 ^23.^a3.^^'^^"'^ ^^ And for the villages, with their fields, some of the children of Judah 
 
 9 Jos. 14. ]-). dwelt at 'Kirjath-arba, and in the villages thereof, and at Dibon, and 
 
 in the villages thereof, and at Jekabzeel, and in the villages thereof, 
 
 ^'^and at Jeshua, and at Moladah, and at Beth-phelet, ^"^ and at Hazar- 
 
 shual, and at Beer-sheba, and in the villages thereof, -^and at Ziklag, 
 
 ^ Or, of Grba. ^ud at Mekouah, and in the villages thereof, ^^and at En-rimmon, and 
 
 tor,toMkh,na.h. at Zarcah, and at Jarmuth, ^" Zanoah, Adullam, and in their villages, 
 
 1 Ezra 2 /^s ^^ Lacliish, aud the fields thereof, at Azekah, and in the villages there- 
 
 * Or, Meiicu,vcT. of. Aud they dwelt from Beer-sheba unto the valley of Hinnom. 
 t Or, skebunia',, ^^ ^"''^ children also of Benjamin f from Geba dwelt tat Michmash, 
 
 vnr! 14. ' and Aija, and Beth-el, and in their villages, ^'-and at Anathoth, Nob, 
 i Or, uurua, v.r. ^naniah. ^=»Hazor, Ramah, Gittaim, ^' Hadid, Zeboim, Neballat, ^^ Lod, 
 *or,.Mer.i:ot'i, aucl Oiio, ' thc vallcy of craftsmen. ^^ And of the Levites were divis- 
 fOr,nl,.,r;k„n, i*^'"^ •" J'ldah, and in Benjamin. 
 
 "''■ ' • ' ' Now tiujso are the priests and the Levites that went Nehf.miah xii. 
 l'>;!wLf!i "P "'"'fi Zcrubbabel the son of Shealticl, and Jeshua: ^-0,44, to end. 
 'i': ' Seraiah, Jeremiah, Ezra, ~ Aniariah, *Malluch, Hattush, =* IShechaniah, 
 tRehum, 'Meremoth, ' Iddo, fGinnetho, 'Abijah, ^ IMiamin, *Maadiah, 
 
 i;r. 1/ 
 
Part III.] 
 
 t Or, Sallai, ver 
 
 % That is, the 
 p.<alm.i ofthai(k^- 
 
 i2Ch. 13. 11,10. 
 
 * That is, ap- 
 pointed by the 
 law. 
 
 t Hob. /or fAe Jul/ 
 of Jadah. 
 
 X Heb. stood. 
 
 w 1 Ch. XXV. &. 
 xx\ i. 
 
 X 2 Ch. 29. 30. 
 
 y Nu. 18. 21, 24. 
 * That is, set 
 
 apart. 
 
 1 Nu. 18. 26. 
 I Heb. there was 
 
 read. De. 31. 11, 
 
 1-2. -2 Ki. 23. 2. 
 
 Is. 34. 16. 
 % Heb. ears. 
 a De. 23. 3, 4. 
 i Nu. 22. 5. Jos. 
 
 24. 9, 10. 
 cNu. 23. 11. & 
 
 24. 10. De. 23. 5. 
 
 A. M. about 
 
 3560. 
 B. C. about 
 
 a Jo. 13. 17. 
 
 * Or, wicked. 
 
 REFORMATION BY NEIIEMIAII. 
 
 1159 
 
 Bilcah, ^ Sliemaiah, and Joiarib, Jedaiah, '^ tSallu, Amok, Hilkiali, Je- 
 daiah. The.se were the chief of the priests and of their brethren in the 
 days of "Jeshua. ^Moreover the Levites : Jeshua, Binnui, Kadniiel, 
 Sherebiah, Judah, and Mattaniah, which was over tthe thanksgiving, he 
 and his brethren. ^ Also Bakbukiah and Unni, their brethren, were 
 over against them in the watches. 
 
 •*^ And "at that time were some appointed over the chambers for the 
 treasures, for the offerings, for the firstfruits, and for the tithes, to 
 gather into them out of the fields of the cities the portions *of the law 
 for the priests and Levites; tfor Judah rejoiced for the priests and for 
 the Levites that twaited. '^^And both the singers and the porters kept 
 the ward of their God, and the ward of the purification, "according 
 to the commandment of David, and of Solomon his son. *^ For in 
 the days of David ^and Asaph of old there were chief of the sing- 
 ers, and songs of praise and thanksgiving unto God. "*' And all Israel 
 in the days of Zerubbabel, and in the days of Nehemiah, gave the 
 portions of the singers and the porters, every day his portion ; ''and 
 they *sanctified holy things unto the Levites, '"and the Levites sanc- 
 tified them unto the children of Aaron. 
 
 1 On that day tthey read in the Book of Moses in the Nehkmiah 
 taudience of the people ; and therein was found written, xiii. 1-3. 
 "that the Ammonite and the Moabite should not come into the con- 
 gregation of God for ever ; - because they met not the children of Is- 
 rael with bread and with water, but ''hired Balaam against them, that 
 he should curse them : 'howbeit our God turned the curse into a bless- 
 ing. 2 Now it came to pass, when they had heard the Law, that they 
 separated from Israel all the mixed multitude. 
 
 PSALM 1.(38) 
 The happiness of the godhj. 4 The unhappiness of the ungodly. 
 
 ^Blessed "is the man that walketh not in the counsel of the *un- 
 Nor standeth in the way of sinners, [godly, 
 
 Nor sitteth in the seat of the scornful. 
 
 (■"') Psalms the first and the hundred and nine- 
 teenth are placed here as havinsr most probably 
 been written, about this time, by Ezra on his com- 
 pletion of the Bible. Calmet, Home, and Gray, 
 unite in referring the first Psalm either to David or 
 Ezra ; and it is generally supposed to have been 
 composed by tlie latter as a preface to the Book of 
 Psalms, when he collected them into one volume. 
 The contents of this Psalm are peculiarly applica- 
 ble to this period of the Jewish history, when, after 
 an elapse of so many years, the Scriptures were 
 again restored to the Jews in a more complete form 
 than any they had previously received. 
 
 The hundred and nineteenth Psalm is placed in 
 this section from the internal evidence, that it was 
 written by Ezra, ratlier than by David. It begins 
 in the same manner as the first Psalm, and it is 
 written on the same subject. It seems to have 
 been drawn up principally with the view of im- 
 pressing upon the minds of the Jewish youth the 
 importance and necessity of devoting themselves to 
 the study of the whole word of God. Every divis- 
 ion of it expresses the excellency of t,he Law ; and 
 resolutions to walk therein under every circum- 
 stance of life. At the time of editing the Scrip- 
 tures, and of reading them to the people, it must 
 have been a principal object with Ezra to endeavour 
 to direct the attention of the Jews, particularly of 
 the younger part, to the study of the Law, and 
 the perpetuation of the benefits he had conferred 
 by his labors on the nation. A manual of this 
 kind, therefore, might have been expected from 
 the great reformer ; and as there is no particular 
 period in the life of David on which we can fix, 
 
 which seems to require a similar composition, it 
 is more probable that this psalm was written by 
 Ezra, rather than by the king of Israel. 
 
 It may be observed, also, that the plan upon 
 which it is composed appears to have been of more 
 frequent use in the latter, than in the former ages 
 of the Hebrew language. The several divisions of 
 the hundred and nineteenth psalm are arranged in 
 the order of the Hebrew alphabet, and all the dis- 
 tichs in each division begin with the same letter, 
 after which the whole division is named. There 
 are but twelve of the acrostic, or alphabetical 
 poems in the Old Testament; these are Psalms 
 XXV. xxxiv. xxxvii. cxi. cxii. cxix. cxlv. Prov. 
 xxsi. 10-31. Lamentations i. ii. iii. iv. Of all 
 these, only Psalm xxxiv. on the authority of the 
 Hebrew title, and cxlv. on internal evidence, can 
 be certainly attributed to David. If this manner 
 of writing had been usual at that earlier period, 
 succeeding writers, it may he presumed, would 
 have sometimes adopted it. We find, however, no 
 traces of it in Isaiah, Ezekiel, or any of the minor 
 prophets, until the time of Jeremiah, whose Lamen- 
 tations having been composed on this plan, seems 
 to have first familiarized it to the people, as Psalm.s 
 XXV. xxxvii. cxi. and cxii. were written after the 
 time of that ])rophet ; and Prov. xxxi. 10-31, hav- 
 ing been added to that book at an uncertain period, 
 may, perhaps, have been added by Ezra himself. 
 Of all these alphabetical poem-;, three only are per- 
 fectly so. Psalms cxi. cxii. and Lament, iii. all of 
 which are to be referred to the latter ages of the 
 purity of the Jewish language. It is more proba- 
 ble, therefore, that the hundred and nineteenth 
 
1160 
 
 REFORMATION BY NEIIEMIAH. 
 
 [Period VIII. 
 
 ~ But his delight is in the law of the Lord ; 
 
 And 'in his law doth he meditate day and night. 
 2 And he shall be like a tree planted by the rivers of water, 
 
 That brin^eth forth his fruit in his season ; 
 
 Psalm was written at a later, than at an earlier 
 period of the Jewish Church, that is, that it was 
 written by Ezra, rather than by David ; and, if 
 written by Ezra, that it was composed about the 
 time when, by editing the Scriptures, he wished to 
 direct the attention of the younger people to their 
 constant perusal and study. 
 
 The number of Psalms which are throughout 
 more eminently and directly prophetical of the 
 Messiah is indeed comparatively small : but the 
 passages of particular Psalms which are predictive 
 of him in various ways are very numerous, no part 
 of the Old Testament being cited in the New so 
 frequently as this book. That those Psalms which 
 were composed by David himself were prophetic, 
 we have David's own authority ; " which," Bp. 
 Horsley remarks, " may be allowed to overpower a 
 host of modern expositors. For thus king David, 
 at the close of his life, describes himself and his 
 sacred songs ; 
 
 ' David the son of Jesse said, 
 And the man who was raised up on high, 
 The anointed of the God of Jacob, 
 And the sweet Psalmist of Israel, said, 
 The Spirit of Jehovah spake by me, 
 And his word was in my tongue,' 
 (2 Sam. xxiii. 1, 2.) It was the word, therefore, of 
 Jehovah's Spirit which was uttered by David's 
 tongue. But it should seem, the Spirit of Jehovah 
 would not be wanting to enable a mere man to make 
 complaint of his own enemies, to describe his oicn 
 sufferings just as he felt them, and his own escapes 
 jiist as they happened. But the Spirit of Jehovah 
 described, by David's utterance, what was known to 
 that Spirit only, and that Spirit only could describe. 
 So that, if David be allowed to have had any knowl- 
 edge of the true subjects of his own compositions, it 
 was nothing in his own life, but something put into 
 his mind by the Holy Spirit of God ; and the misap- 
 plication of the Psalms to the literal David has 
 done more mischief, than the misapplication of any 
 other parts of the Scriptures, among those who 
 profess the belief of the Christian religion." 
 
 The Psalms present every possible variety of 
 Hebrew poetry. They may all, indeed, be termed 
 poems of the lyric kind ; that is, adapted to music, 
 but with great variety in the style of composition. 
 Thus some are simply odes, giving a narrative of 
 facts, cither of public history, or of private life, in 
 beautiful and figurative language. Others, again, 
 are ethic or didactic, " delivering grave maxims of 
 life, or the precepts of religion, in solemn, but for 
 the most part simple strains." To this class we 
 may refer the hundred and nineteenth, and the 
 other alphabetical jisnhns, which are so called be- 
 cause the initial letters of each line or stanza fol- 
 lowed the order of the alphabet. Nearly one seventh 
 part of the Psalms arc elegiac, or patlietic compo- 
 sitions on mournful subjects. Some are enigmatic, 
 delivering the doctrines of religion in enigmata, 
 sentences contrived to strike the imagination forci- 
 bly, and yet easy to be understood ; while a few 
 may be referred to the class of idyls, or short pas- 
 toral poems. But the greater part, according to 
 Bishop Horsley, is a sort of dramatic ode, consist- 
 inof of dialogues between certain persons sustain- 
 ing certain characters. '• In these dialogue-psalms, 
 the persons are frequently the Psalmist himself, or 
 the chorus of priests and Levites, or the leader of 
 the Levitical band, opening the ode with a proem 
 declarative of the subject, and very often closing 
 the whole with a solemn admonition drawn from 
 what the other personss-iy. The other persons are, 
 Jehovah, sometimes as one, so:netimes as another 
 of the three persons ; Clirist in liis incarnate state. 
 
 sometimes before, sometimes after his resurrection ; 
 the human soul of Christ, as distinguished from the 
 divine essence. Christ, in his incarnate state, is 
 personated sometimes as a priest, sometimes as a 
 king, sometimes as a conqueror ; and, in those 
 Psalms in which he is introduced as a conqueror, 
 the resemblance is very remarkable between tiiis 
 conqueror in the Book of Psalms, and the warrior 
 on the white horse in the Book of Revelations, who 
 goes forth with a crown on his head and a bow in 
 his hand, conquering and to conquer. And the 
 conquest in the Psalms is followed, like the con- 
 quest in the Revelations, by the marriage of the 
 conqueror. These are circumstances of similitude, 
 which, to any one versed in the prophetic style, 
 prove beyond a doubt that the mystical conqueror 
 is the same personage in both." 
 
 In praise of the Psalms, all the fathers of the 
 Church are unanimously eloquent. Athanasius 
 styles them an epitome of the whole Scriptures ; 
 Basil, a compendium of all theology ; Luther, a 
 little Bible , and the summary of the Old Testament ; 
 and Melancthon, the most elegant writing in the 
 whole world. How highly the Psalter was valued 
 subsequently to the Reformation, we may easily 
 conceive by the very numerous editions of it which 
 were executed in the infancy' of printing, and by 
 the number of commentators who have undertaken 
 to illustrate its sacred pages. Carpzov, who wrote 
 a century ago, enumerates upwards of one hundred 
 and sixty ; Ind, of the subsequent modern exposi- 
 tors of this book, it would perhaps bo difficult to pro- 
 cure a correct account. " The Psalms," as Bishop 
 Home, their best interpreter in our language, has 
 remarked, with equal piety and beauty, " are an 
 epitome of the Bible, adapted to the purposes of 
 devotion. They treat occasionally of the creation 
 and formation of the world ; the dispensations of 
 Providence, and the economy of grace ; the trans- 
 actions of the patriarchs ; the exodus of the chil- 
 dren of Israel ; their journey through the wilder- 
 ness, and settlement in Canaan ; their law. priest- 
 hood, and ritual ; the exploits of their great men, 
 wrought through faith ; their sins and captivities ; 
 their repentances and restorations ; the sufferings 
 and victories of David ; the peaceful and happy 
 reign of Solomon; the advent of Messiah, with its 
 effects and consequences, his incarnation, birth, 
 life, passion, death, resurrection, ascension, king- 
 dom, and priesthood; the effusion of the Spirit; 
 the conversion of the nations; the rejection of the 
 Jews ; the establishment, increase, and perpetuity 
 of the Christian church ; the end of the world ; the 
 general judgmeiit ; the condemnation of the wick- 
 ed, and the final triumph of the righteous with their 
 Lord and King. These are the subjects here pre- 
 sented to our meditations. We are instructed how 
 to conceive of them aright, and to express the differ- 
 ent affections, which, when so conceived of, they 
 must excite in our minds. They are, for this pur- 
 pose, adorned with the figures, and set off with all 
 the ffraces of poetry ; and poetry itself is designed 
 yet farther to be recommended by the charms of 
 music, thus consecrated to the service of God ; that 
 so delight may prepare the way for improvement, 
 and pFeasure" become the handmaid of wisdom, 
 while every turbulent passion is calmed by sacred 
 melody, and the evil spirit is still disposses.sed by 
 the harp of the son of Jesse. This little volume, 
 like the paradise of Eden, affords ns in perfection, 
 tlirough in miniature, every thing that groweth 
 elsewhere. ' every tree that is pleasant to the sight, 
 and ffood for food ;' and, above all, what was there 
 lost, but is here restored — the tree of life in the 
 midst of the garden. That which wc read, as mat- 
 
Part III.] 
 
 REFORMATtON BY NEHEMIAH. 
 
 1161 
 
 t Heb. fade. 
 
 c Ge. 39. 3, 23. 
 
 I's. 1-58. -J. Is. 3. 
 
 10. 
 d Job 21. 18. Ps. 
 
 35. 5. I9. 17. 13. 
 
 Ho. 13. 3. Mat. 
 
 3. 12. 
 
 His leaf also shall not twither ; 
 
 And whatsoever he doeth shall "^prosper, 
 
 ^ The ungodly are not so ; 
 But are "like the chaft' which the wind driveth away. 
 ^ Therefore the ungodly shall not stand in the judgment, 
 Nor sinners in the congregation of the righteous. 
 
 ter of speculation, in the other Scriptures, is re- 
 duced to practice, when we recite it in the Psalms; 
 in those repentance and faith are described ; but in 
 these they are acted : by a perusal of the former, 
 we learn how others served God, but. by using the 
 latter, we serve him ourselves. ' What is there 
 necessary for a man to know,' says the pious and 
 judicious Hooker, ' which the Psalms are not able 
 to teach ? They are to beginners an easy and 
 familiar introduction, a mighty augmentation of all 
 virtue and knowledge in such as are entered before, 
 a strong confirmation to the most perfect among 
 others. Heroical magnanimity, exquisite justice, 
 grave moderation, exact wisdom, repentance un- 
 fi?igned, unwearied patience, the mysteries of God, 
 the sufferings of Christ, the terrors of wrath, the 
 comforts of grace, tlie works of Providence over 
 this world, and the promised joys of that world 
 whicli is to come, all good necessarily to be either 
 known, or done, or had, this one celestial fountain 
 yieldeth. Let there be any grief or disease incident 
 unto the soul of man, any wound or sickness named, 
 for which there is not, in this treasure-house, a 
 present comfortable remedy at all times ready to be 
 found.' '■ 
 
 Many of the Psalms, which bear the royal proph- 
 et's name, were composed on occasion of remark- 
 able circumstances in his life, his dangers, his 
 afflictions, his deliverances. '' But of those which 
 relate to the public history of the natural Israel, 
 there are few in which the fortunes of the mystical 
 Israel are not adumbrated ; and of those which 
 allude to the life of David, there are none in which 
 the Son of David is not the principal and imme- 
 diate subject. David's complaints against his ene- 
 mies are Messiah's complaints, first of the unbe- 
 lieving Jews, then of the heathen persecutors, and 
 of the apostate faction in later ages. David's 
 afflictions are Messiah's sufferings. David's peni- 
 tential supplications are Messiah's, under the bur- 
 den of the imputed guilt of man. David's songs 
 of triumph and thanksgiving are Messiah's songs 
 of triumph and thanksgiving, for his victory over 
 sin, and death, and hell In a word, there is not a 
 page of this Book of Psalms, in which the pious 
 reader will not find his Saviour, if he reads with a 
 view of finding him." 
 
 In the language of this divine book, therefore, 
 the prayers and praises of the Church have been 
 offered up to the throne of grace, from age to age. 
 And it appears to have been the manual of the Son 
 of God, in the days of his flesh ; who, at the con- 
 clusion of his last supper, is generally supposed, 
 and that upon good grounds, to have sung a hymn 
 taken from^^it; who pronounced, on the cross, the 
 beginning of the twenty-second Psalm, " My God, 
 mj^ God, why hast thou forsaken me ? " and ex- 
 pired, with a part of the thirty-first Psalm in his 
 mouth, " Into thy hand I commit my spirit." 
 Thus He, who had not the Spirit by measure, in 
 whom were hidden all the treasures of wisdom and 
 knowledge, and who spake as never man spake, 
 yet chose to conclude his life, to solace himself in 
 the greatest agony, and at last to breathe out his 
 soul, in the Psalmist's form of words, rather than 
 his own. " No tongue of man or angel," as Dr. 
 Hammond justly observes. " can convey a higher idea 
 of any book, and of their felicity who use it aright." 
 
 Having now inserted the whole number of the 
 P.'^aLus in their respective places, I add tlie follow- 
 ing common but very useful Table ; the Psalms are 
 
 VOL. r. 146 
 
 according to their several subjects, and 
 adapted to the purposes of private devotion. 
 
 1. Prayers. 
 
 1. Prayers for pardon of sin, Psal. vi. xxv. 
 xxxviii. h. cxxx. Psalms styled penitential, vi. 
 xxxii. xxxviii. li. cii. cxxx. cxliii. 
 
 2. Prayers, composed when the Psalmist was 
 deprived of an opportunity of the public exercise 
 of religion, Psal. xlii. xhii. Ixiii. Ixxxiv. 
 
 3. Prayers, in which the Psalmist seems extreme- 
 ly dejected, though not totally deprived of conso- 
 lation, under his affliction, Psal. xiii. xxii. Ixix. 
 Ixxvii. Ixxxviii. cxliii. 
 
 4. Prayers, in which the Psalmist asks help of 
 God, in consideration of his own integrity, and the 
 uprightness of his cause, Psal. vii. xvii. xxvi. xxxv. 
 
 5. Prayers, expressing the firmest trust and con- 
 fidence in God under afflictions, Psal. iii. xvi. xxvii. 
 xxxi. liv. Ivi. Ivii. Ixi. Ixii. Ixxi. Ixxxvi. 
 
 6. Prayers composed when the people of God 
 were under affliction or persecution, Psal. xliv. Ix. 
 Ixxiv. Ixxix. Ixxx. Ixxxiii. Ixxxix. xciv. cii. cxxii. 
 cxxxvii. 
 
 7. The following are likewise prayers in time of 
 trouble and affliction, Psal. iv. v. xi. xxviii. xli. Iv. 
 Hx. Ixiv. Ixx. cix. cxx. cxl. cxli. cxlii. 
 
 8. Prayers of intercession, Psal. xx. Ixvii. cxxii. 
 cxxxii. cxliv. 
 
 11. Psalms of Thanksgiving. 
 
 1. Thanksgivings for mercies vouchsafed to par- 
 ticular persons, Psal. ix. xviii. xxii. xxx. xxxiv. xl. 
 Ixxv. ciii. cviii cxvi. cxviii. cxxxviii. cxhv. 
 
 2. Thanksgivings for mercies vouchsafed to the 
 Israelites in general, Psal. xlvi. xlviii. Ixv. Ixvi. 
 Ixviii. Ixxvi. Ixxxi. Ixxxv. xcviii. cv. cxxiv. cxxvi. 
 cxxix. cxxxv. cxxxvi. cxlix. 
 
 III. Psalms of Praise and Adoration, displayimr the 
 Attributes of God. ' '' 
 
 1. General acknowledgments of God's goodness 
 and mercy, and particularly his care and protection 
 of good men, Psal. xxiii. xxxiv. xxxvi. xci. c. ciii. 
 cvii. cxvii. cxxi. cxlv. cxlvi. 
 
 2. Psalms displaying the power, majesty, glory, 
 and other attributes of the Divine Being, Psal. viii. 
 xix. xxiv. xxix. xxxiii. xlvii. 1. Ixv. Ixvi. Ixxvi. 
 
 Ixxvii. 
 
 xcui. xcv. xcvi. xcvu. xcix. CIV. cxi. cxiii. 
 
 cxiv. cxv. cxxxiv. cxxxix. cxlvii. cxlviii. cl. 
 IV. Jnstrvctive Psalms. 
 
 1. The different characters of good and bad men : 
 the happiness of the one and the misery of the 
 other are represented in the following Psalms : i. 
 V. vii. ix. X. xi. xii. xiv. xv. xvii. xxiv. xxv. xxxii. 
 xxxiv. xxxvi. xxxvii. 1. Iii. liii. Iviii. Ixxiii. Ixxv. 
 Ixxxiv. xci. xcii. xciv. cxii. cxix. cxxi. cxxv. 
 cxxvii. cxxviii. cxxxiii. 
 
 2. The excellence of God's law, Psal. xix. cxix. 
 
 3. The vanity of human life, Psal. xxxix. xlix. xc. 
 
 4. Advice to magistrates, Psal. Ixxii. ci. 
 
 5. The virtue of humility, Psal. cxxxi. 
 
 V. Psalms more eminently and directly prophetical. 
 Psal. ii. xvi. xxii. xl. xlv. Ixviii. Ixxii. Ixxxvii. ex. 
 cxviii. 
 
 VI. Historical Psalms. 
 Psal. Ixxviii. cv. cvi. 
 
 Vide Bishop Horsley's Translation of the Psalms; 
 —Bishop Home;— Dr. Gray ;— Home's Critical 
 Introduction. 
 
1162 
 
 REFORMATION BY NEHEMIAII. 
 
 [Period VIII. 
 
 e Ps. 37. 18. Nah. 6 Yor 'the LoRD knovveth the way of the righteous, 
 2x1.2.19.' But the way of the ungodly shall perish. 
 
 PSALM cxix. 
 
 PSAL3I CXIX. 
 
 * Or, perfect, or, 
 sincere. 
 
 a 1 Jo. 3. 9. & 5. N 
 
 t Heb. judgments 
 oflKy righleous- 
 
 This psalm containeXh sundry prayers , praises, and professions of obedience. 
 
 ' Blessed are the *undefiled in the way, 
 
 Who walk in the law of the Lord ! 
 
 ^ Blessed are they that keep his testimonies, 
 
 And that seek him with the whole heart ! 
 
 ^ They "also do no iniquity, 
 
 They walk in his ways. 
 »< '* Thou hast commanded us 
 
 To keep thy precepts diligently. 
 N 5 O that my ways were directed 
 
 To keep thy statutes! 
 i See Job 13. 15. }< 6 ^hen 'shall I not be ashamed, 
 
 When I have respect unto all thy commandments. 
 « " I will praise thee with uprightness of heart. 
 
 When I shall have learned tthy righteous judgments. 
 
 ^ I will keep thy statutes : 
 
 O forsake me not utterly ! 
 
 ^ Wherewithal shall a young man cleanse his way ? 
 By taking heed thereto according to thy word. 
 ^'^ With my whole heart have I sought thee : 
 
 let me not wander from thy commandments ! 
 ^^ Thy 'word have I hid in my heart. 
 That I might not sin against thee. 
 ^'^ Blessed art thou, O Lord : 
 Teach me thy statutes. 
 ^^ With my lips have I ''declared 
 All the judgments of thy mouth. 
 ^'^ 1 have rejoiced in the way of thy testimonies, 
 As much as in all riches. 
 ^^ I will meditate in thy precepts. 
 And have respect unto thy ways. 
 ^^ I will delight myself in thy statutes, 
 
 1 will not forget thy word. 
 
 Ps. 37. 31. 
 
 Lu. 2. 19, 51. 
 
 X Heb. Reveal. 
 
 eGe.47. 9. 1 Ch. 
 29. 15. Ps. 39. 
 12. 2 Co. 5. 6. 
 He. 11. 13. 
 
 • Heb. men of 
 countel. 
 
 '■^ Deal bountifully with thy servant, that I may live, 
 
 And keep thy word. 
 
 ^^ tOpen thou mine eyes. 
 
 That I may behold wondrous things out of thy law. 
 
 ^^ I "am a stranger in the earth ; 
 
 Hide not thy commandments from me. 
 
 20 My soul breaketh 
 
 For the longing that it hath unto thy judgments at all times. 
 
 2^ Thou hast rebuked the proud that are cursed, 
 
 Which do err from thy commandments. 
 
 2- Remove from me reproach and contempt, 
 
 For I have kept thy testimonies. 
 
 ^^ Princes also did sit and speak against me, 
 
 But thy servant did meditate in thy statutes. 
 
 ^^ Thy testimonies also are my delight 
 
 And *my counsellors. 
 
 ^^ My soul cleaveth unto the dust ; 
 Quicken thou me according to thy word. 
 
Part III.] 
 
 REFORMATION BY NEHEMIAH. 
 
 1163 
 
 /I Ki. 4. 29. Is. 
 60. 5. 2 Co. 6. 
 11. 
 
 g Mat.lO. 22. Ke. 
 
 2.26. 
 A Pr. 2. 6. Ja. 1. 
 
 5. 
 
 t Ez. 33. 31. Ma. 
 
 7. 21,22. Lu. 12. 
 
 15. 1 Ti. 6. 10. 
 
 He. 13. 5. 
 \ Heb. Make to 
 
 pass, 
 i Pr. 23. 5. 
 
 T 2^ I have declared my ways, and thou heardest me ; 
 
 Teach me thy statutes. 
 1 27 Make me to understand the way of thy precepts ; 
 So shall I talk of thy wondrous works. 
 t Heb. droppeth. T ^8 jyjy gQ^\ fmelteth for heaviness ; 
 
 Strengthen thou me according unto thy word. 
 T 29 Remove from me the way of lying, 
 
 And grant me thy law graciously, 
 n 30 J have chosen the way of truth ; 
 
 Thy judgments have I laid before me. 
 '^ ^^l have stuck unto thy testimonies : 
 
 O Lord, put me not to shame ! 
 T 32 I ^\\\ run the way of thy commandments, 
 
 When thou shalt ^enlarge my heart. 
 T 33 Teach me, O Lord, the way of thy statutes ; 
 
 And I shall keep it 'unto the end. 
 T 34 Give ^me understanding, and I shall keep thy law ; 
 
 Yea, I shall observe it with my whole heart. 
 T 35 Make me to go in the path of thy commandments, 
 
 For therein do I delight. 
 1 36 Incline my heart unto thy testimonies, 
 
 And not to *covetousness. 
 n 37 ITurn away mine eyes from ^beholding vanity, 
 
 And quicken thou me in thy way. 
 n 38 Establish thy word unto thy servant. 
 
 Who is devoted to thy fear. 
 r» 39 Turn away my reproach which I fear, 
 
 For thy judgments are good, 
 n "^^ Behold, I have longed after thy precepts : 
 
 Q,uicken me in thy righteousness. 
 1 "^^ Let thy mercies come also unto me, O Lord ! 
 
 Even thy salvation, according to thy word. 
 1 '•2 go shall I *have wherewith to answer him that reproacheth me, 
 
 For I trust in thy word. 
 1 43 And take not the word of truth utterly out of my mouth, 
 
 For I have hoped in thy judgments. 
 1 ^-^ So shall I keep thy law continually 
 
 For ever and ever. 
 1 -^^ And I will walk tat liberty, 
 
 For I seek thy precepts. 
 1 "6 X «^will speak of thy testimonies also before kings. 
 
 And will not be ashamed. 
 1 ^'^ And I will delight myself in thy commandments, 
 
 Which I have loved. 
 1 "8 My hands also will I lift up unto thy commandments, which I have 
 And I will meditate in thy statutes. [loved ; 
 
 T -^s Remember the word unto thy servant. 
 
 Upon which thou hast caused me to hope. 
 T ^° This is my 'comfort in my affliction, 
 
 For thy word hath quickened me. 
 T 51 The" proud have had me greatly "'in derision, 
 
 Yet have I "not declined from thy law. 
 I 52 J remembered thy judgments of old, O Lord ! 
 
 And have comforted myself, 
 t 53 Horror hath taken hold upon me 
 
 Because of the wicked that forsake thy law. 
 
 • Or, answer him 
 that reproacheth 
 me in a thing. 
 
 f Heb. at large 
 
 k Ps. 138. 1. Mat. 
 10. 18, 19. Ac. 
 26. 1, 2. 
 
 « Job 23. 11. Pa. 
 44. 18. 
 
1164 REFORMATION BY NEHEMIAH. [Period VIU. 
 
 f ^* Thy statutes have been my songs 
 
 In the house of my pilgrimage, 
 f ^^ I have remembered thy name, O Lord ! in the night, 
 
 And have kept thy law. 
 T 5« This I had, 
 
 Because I kept thy precepts. 
 oJe.10. 16. La. fi s"? Thou "art my portion, O Lord ; 
 
 I have said that I would keep thy words. 
 X Heb./oee. Job H ^8 J entreated thy tfavor with my whole heart : 
 
 Be merciful unto me according to thy word. 
 J, Lu. 15. 17, 18. n 59 J ''thought on my ways. 
 
 And turned my feet unto thy testimonies, 
 n ''O I made haste, and delayed not 
 To keep thy commandments. 
 * ot, companies, n ^^ The *bands of the wicked have robbed me, 
 
 But I have not forgotten thy law, 
 « Ac. 16.25. n 62 ^t 'midnight I will rise to give thanks unto thee 
 Because of thy righteous judgments, 
 n 63 J g^,^ a. companion of all them that fear thee, 
 
 And of them that keep thy precepts. 
 n 64 "Yi^Q earth, O Lord, is full of thy mercy : 
 
 Teach me thy statutes. 
 t3 ^^ Thou hast dealt well with thy servant, O Lord I 
 
 According unto thy word. 
 13 ^'^ Teach me good judgment and knowledge, 
 For I have believed thy commandments. 
 >• Je. 31. 18, 19. £3 67 Bcforc T was afflicted I went astray, 
 
 But now have I kept thy word. 
 t Mat. 19. 17. t3 68 Thou art 'good, and doest good ; 
 Teach me thy statutes. 
 13 69 The proud have forged a lie against me. 
 
 But I will keep thy precepts with my whole heart. 
 'fo'Ac ^^■^^■^' ^ ''^ Their 'heart is as fat as grease, 
 
 But I delight in thy law. 
 "He. 12. 10,11. t3 ''^ It "is good for me that I have been afflicted, 
 
 That I might learn thy statutes. 
 V Vs. 19. 10. Pr. £3 "^^ The "law of thy mouth is better unto me 
 ■ ' ' ' Than thousands of gold and silver. 
 
 "ioo''3 "^^ ^' ^'' ' ^^ "^^y "hands have made me and fashioned me : 
 
 Give me understanding, that I may learn thy commandments. 
 ■" "'^ They that fear thee will be glad when they see me, 
 Because I have hoped in thy word. 
 t Heb. righteous. ' 75 J j^iiow, O LoRD, that thy judgmcuts are fright, 
 r He. 12. 10. And 'that thou in faithfulness hast afflicted me. 
 
 tueh. to comfort •< 76 Lg^^ J p^^^y i\^qq^ thy mcrciful kindness be Ifor my comfort, 
 According to thy word unto thy servant. 
 ' '''^ Let thy tender mercies come unto me, that I may live ; 
 For thy law is my delight. 
 y pb. 25. 3. "> 78 Lgt the proud ^be ashamed ; for they dealt perversely with me with- 
 But I will meditate in thy precepts. [out a cause, 
 
 - ''^ Let those that fear thee turn unto me. 
 
 And those that have known thy testimonies. 
 " ^" Let my heart be sound in thy statutes. 
 That I be not ashamed. 
 ^gP"J3.2o. & 3 81 My --gf^„] fainteth for thy salvation. 
 But I hope in thy word. 
 
Tart III.] 
 
 REFORMATION BY NEHEMIAH. 
 
 1165 
 
 6 Job 30. 30. A3 
 tlie bottles in the 
 East are made of 
 skins, it is evi- 
 dent that one 
 Imng up in the 
 smoke must noon 
 be shrivelled up 
 and become use- 
 less Ed. 
 
 c Ps. 39. 4. 
 
 d Re. 6. 10. 
 
 e Ps. 35. 7. Pr. 16. 
 27. 
 
 * Heh.faithful- 
 
 /Pa. 89. 2. Mat. 
 24. 34, 35. 1 Pe. 
 1. 25. 
 
 a Or, as the Sy- 
 riac reads, 
 " Thou art (or, 
 existest) for 
 ever, O Jeho- 
 vah ! Thy word 
 is established in 
 the heavens." — 
 Ed. 
 
 I Heb. to genera- 
 tion and genera" 
 fion, Pe. 89. 1. 
 
 J; Heb. standelh. 
 
 g Mat. 5. 18. & 
 24. 35. 
 
 h De. 4. 6, 8. 
 
 * Heb. it ia ever 
 with me. 
 
 i 2 Ti. 3. 15. 
 j Job 32. 7-9. 
 
 I Ps. 19. 10. Pr. 
 
 8. 11. 
 t Heb. palate. 
 
 m Pr. 6. 23. 
 
 J Or, candle. 
 
 Ho. 14. 2. He. 
 13. 15. 
 
 ^'^ Mine "eyes fail for thy word, 
 
 Saying, When wilt thou comfort me ? 
 
 83 Yor 'I am become like a bottle in the smoke, 
 
 Yet do I not forget thy statutes. 
 
 ^^ How 'many are the days of thy servant ? 
 
 When 
 
 ilt thou execute judgment on them that persecute me ? 
 
 D 85 The 'proud have digged pits for me, 
 
 Which are not after thy law. 
 8^ All thy commandments are *faithful : 
 
 They persecute me wrongfully ; help thou me. 
 3 S7 They had almost consumed me upon earth, 
 
 But I forsook not thy precepts. 
 3 ^^ Quicken me after thy lovingkindness, 
 
 So shall I keep the testimony of thy mouth. 
 
 ^7 ^^ For -^ever, O Lord ! 
 
 Thy word is settled in heaven.^ 
 h 90 Thy faithfulness is tunto all generations : 
 
 Thou hast established the earth, and it tabideth. 
 S 91 They continue this day according to thine ordinances, 
 
 For all are thy servants. 
 V 92 Unless thy law had been my delights, 
 
 I should then have perished in mine affliction. 
 H 93 I Yviii never forget thy precepts. 
 
 For with them thou hast quickened me. 
 S 94 I am thine — save me ; 
 
 For I have sought thy precepts. 
 ^ 95 The wicked have waited for me to destroy me. 
 
 But I will consider thy testimonies. 
 S 96 J «^have seen an end of all perfection, 
 
 But thy commandment is exceeding broad. 
 
 n 97 o how love I thy law ! 
 
 It is my meditation all the day. 
 n 98 Thou through thy commandments hast made me* wiser than mine 
 
 For *they are ever with me. [enemies, 
 
 D 99 I have more understanding than all my teachers, 
 
 For 'thy testimonies are my meditation. 
 n 100 I ^understand more than the ancients, 
 
 Because I keep thy precepts. 
 D 101 I have '^refrained my feet from every evil way. 
 
 That I might keep thy word. 
 n 102 I have not departed from thy judgments, 
 
 For thou hast taught me. 
 n 103 How 'sweet are thy words unto my ttaste ! 
 
 Yea, sweeter than honey to my mouth ! 
 n 104 Through thy precepts I get understanding. 
 
 Therefore I hate every false way. 
 
 3 105 Thy "word is a tlamp unto my feet, 
 
 And a light unto my path. 
 3 106 J "have sworn, and T will perform it, 
 
 That I will keep thy righteous judgments. 
 3 107 I am afflicted very much : 
 
 Quicken me, O Lord ! 
 
 According unto thy word. 
 J 108 Accept, I beseech thee, "the freewill offerings of my mouth, O 
 
 And teach me thy judgments. [Lord : 
 
 4 T 
 
1166 
 
 REFORMATION BY NEHEMIAH. 
 
 [Period VUl 
 
 p See Job 13. 
 
 14. 
 
 : 
 
 q De. 33. 4. 
 
 
 J 
 
 • Heb. do. 
 
 
 J 
 
 •SeeGe. 15. 1. D 
 
 s Ps. 6. 8. Mat. 7. D 
 23. 
 
 t Ps. 2.5. 2. Ro. 
 5. 5. & 9. 33. & 
 10. 11. D 
 
 t Heb. causest to D 
 cea«e. 
 u Ez. 22. 18. 
 
 V Hab. 3. 16. D 
 
 y Ps. 19. 7. Pr. 1. 
 
 £) 
 
 3 
 
 i Heb. .According 
 
 to the custom 
 
 toward those, S,-c. 3 
 
 2The3. 1.6,7. 
 1 Ps. 19. 13. Uo. 
 
 6. 12. £3 
 
 flLu. 1.74. 
 
 ino ^ly PgQ^j jg continually in my hand, 
 
 Yet do I not forget thy law. 
 
 "•^ The wicked have laid a snare for me, 
 
 Yet I erred not from thy precepts. 
 
 ^'^ Thy 'testimonies have I taken as a heritage for ever, 
 
 For they are the rejoicing of my heart. 
 
 ^^^ I have inclined my heart to ^perform thy statutes always, 
 
 Even unto the end. 
 
 ^^^ I hate vain thoughts, 
 
 But thy law do I love, 
 
 ^^"^ Thou ^art my hiding place and my shield : 
 
 I hope in thy word. 
 
 "^ Depart "from me, ye evildoers, 
 
 For I will keep the commandments of my God. 
 
 ^^^ Uphold me according unto thy word, that I may Uve, 
 
 And let me not 'be ashamed of my hope. 
 
 ^^^ Hold thou me up, and I shall be safe ; 
 
 And I will have respect unto thy statutes continually. 
 
 ^^^ Thou hast trodden down all them that err from thy statutes, 
 
 For their deceit is falsehood. 
 
 ^^^Thou tputtest away all the wicked of the earth "like dross, 
 
 Therefore I love thy testimonies. 
 
 120 My "flesh trembleth for fear of thee, 
 
 And I am afraid of thy judgments. 
 
 ^^^ I have done judgment and justice : 
 
 Leave me not to mine oppressors. 
 
 1^- Be "surety for thy servant for good : 
 
 Let not the proud oppress me. 
 
 ^-•^ Mine eyes fail for thy salvation, 
 
 And for the word of thy righteousness. 
 
 ^^^ Deal with thy servant according unto thy mercy, 
 
 And teach me thy statutes. 
 
 ^-^ I am thy servant ; give me understanding, 
 
 That I may know thy testimonies. 
 
 ^-^ It is time for thee, Lord, to work ; 
 
 For they have made void thy law. 
 
 1^'' Therefore ""I love thy commandments above gold ; 
 
 Yea, above fine gold. 
 
 ^-^ Therefore I esteem all thy precepts concerning all things to be 
 
 And I hate every false way. [right, 
 
 ^-^Thy testimonies are wonderful, 
 
 Therefore doth my soul keep them. 
 
 ^^^ The entrance of thy words giveth light ; 
 
 It ''giveth understanding unto the simple. 
 
 ^^^ I opened my mouth, and panted. 
 
 For I longed for thy commandments. 
 
 ^•'■^ Look thou upon me, and be merciful unto me, 
 
 tAs thou usest to do unto those that love thy name. 
 
 133 Order my steps in thy word. 
 
 And ^let not any iniquity have dominion over me. 
 
 '^■^ Deliver "me from the oppression of man, 
 
 So will I keep thy precepts. 
 
 '•'■'" Make thy face to shine upon thy servant, 
 
 And tcacli me thy statutes. 
 
 '^^ Rivers ''of waters run down mine eyes. 
 
 Because they keep not thy law. 
 
ness. 
 
 iHeh.faitlif Ill- 
 ness. 
 
 c Ps. 69. 9. Jo. 
 17. 
 
 p^RT III.] REFORMATION BY NEHEMIAH. 1167 
 
 2f 137 Righteous art thou, O Lord ! 
 And upright are thy judgments. 
 X 138 Thy testimonies that thou hast commanded 
 
 ♦ Heb. righteous- Are *righteous and very tfaithful. 
 
 139 ]yjy ^jeal hath tconsumed me, 
 Because mine enemies liave forgotten thy words. 
 
 140 'phy ^vvord is very *pure, 
 
 X Heb. ciu mf off. Therefore thy servant loveth it. 
 
 * ueb'irted, or, ^ '*' I am siiiall and despised, 
 refined. Yet do not I forgct thy precepts, 
 
 •a 1''- Thy righteousness is an everlasting righteousness, 
 ePs. 19. 9. Jo. And thy law is 'the truth. 
 
 .Z' u', , . ^ ^^'^ Trouble and anguish have ttaken hold on me ; 
 Yet thy commandments are my delights. 
 ^ "^ The righteousness of thy testimonies is everlasting : 
 
 Give me understanding, and I shall live, 
 p 145 X cried with my whole heart ; hear me, O Lord : 
 
 I will keep thy statutes, 
 p i"**^ I cried unto thee ; 
 xo^, tut I may Savc uic, taud I shall keep thy testimonies. 
 /pTs 3 &88 P ^""^ I Vevented the dawning of the morning, and cried : 
 is'.'&'iaV. 6. I hoped in thy word. 
 
 g Ps. 03. 1, 6. p 143 Mine ^eyes prevent the night watches. 
 That I might meditate in thy word, 
 p 149 Hear my voice according unto thy lovingkindness : 
 
 O Lord ! quicken me according to thy judgment, 
 p 15" They draw nigh that follow after mischief: 
 They are far from thy law. 
 A Ps. 145. 18. p 151 Thou art ''near, O Lord ! 
 
 And all thy commandments are truth, 
 p 152 Concerning thy testimonies, I have known of old 
 t Lu. 31. 33. That thou hast founded them 'for ever. 
 
 jLa.o. 1. "I 153 Consider ^mine affliction, and deliver me ; 
 
 For I do not forget thy law. 
 151 Plead '^my cause, and deliver me : 
 Quicken me according to thy word. 
 Job 5. 4. -I 155 Salvation 'is far from the wicked, 
 
 For they seek not thy statutes. 
 "Or, Many. 1 156 *Great are thy tender mercies, O Lord ! 
 Quicken me according to thy judgments. 
 "< 15^ Many are my persecutors and mine enemies. 
 
 Yet do I not dechne from thy testimonies. 
 -I 158 I beheld the transgressors^ and was grieved. 
 
 Because they kept not thy word. 
 "I 159 Consider how I love thy precepts : 
 
 Quicken me, O Lord ! according to thy lovingkindness. 
 tHeb. Thebcgiiv. "I 160 fThy word is true from the beginning, 
 ■ -ofthyrcord ^^^^ ^^^^^^ ^^^ ^^ ^j^^ rlghtcous judgmcuts endureth for ever. 
 
 161 Princes "have persecuted me without a cause, 
 But my heart standeth in awe of thy word. 
 
 162 I rejoice at thy word, 
 As one that findeth great spoil. 
 
 163 I hate and abhor lying. 
 But thy law do 1 love. 
 
 164 Seven times a day do I praise thee 
 Because of thy righteous judgments. 
 
 ning 
 is true. 
 
 jilSa. 24. 11. 
 14. & 26. 18. 
 
1168 MALACHI PROPHESIES AGAINST [Period VIII. 
 
 X Heb. they shall 
 
 r Is. 53. 6. Lu. 
 15. 4. &c. 1 P 
 2.25. 
 
 ^^^ Great "peace have they wliich love thy law, 
 And tnothing shall offend them. 
 WM'Tiol""^ ^ ^^^ Lord, °I have hoped for thy salvation, 
 Ge. 49. 18. And done thy commandments. 
 
 tj? 157 jyjy sQyi j^a^j}^ i^gpt thy testimonies. 
 
 And I love them exceedingly. 
 ty 168 I have kept thy precepts and thy testimonies, 
 p Pr. 5. 21. For ^all my ways are before thee. 
 
 n 1^9 Let my cry come near before thee, O Lord ! 
 
 Give me understanding according to thy word. 
 n 1"'' Let my supplication come before thee : 
 
 Deliver me according to thy word. 
 n I'^i My lips shall utter praise, 
 
 When thou hast taught me thy statutes. 
 n i"2 My tongue shall speak of thy word, 
 
 For all thy commandments are righteousness, 
 n i"3 Let thy hand help me, 
 g Jos. 24. 22. Pr. For 'I havB chosen thy precepts. 
 1.29.LU.I0.42. ^ j,4 J ^^^^ Xq^^q^ for thy salvation, O Lord ! 
 
 And thy law is my delight. 
 r> i"5 Let my soul live, and it shall praise thee ; 
 And let thy judgments help me. 
 ^^^ I ^have gone astray like a lost sheep ; 
 Seek thy servant ; for 1 do not forget thy commandments. 
 
 SECT. VI. Section VI. — Malachi prophecies against the Corruptions tchich had been 
 
 M~~35fi t introduced during the second Absence of Nehcmiah, and the Advent of 
 
 3576.' John the Baptist, and of the Messiah. 
 
 B. C^^43 to Malachi i.O^) ii. and iii. 1-15. 
 
 Hales about Malachi complaineth of IsraeVs unldndness, & of their irreligimisness, \1 and profaneness. — Chap. 
 
 420. " i\. \ He sharply reprovelh the priests for nevlectiyig: their covenant, W arid the people for idolatry. 
 
 '_ 14 for adultery, 17 and for infidelity. — Chap. iii. 1 Of the messenger, majesty, and grace of 
 
 Christ. 7 Of the rebellion, 8 sacrilege, 13 and infidelity of the people. 
 
 * Heh. hy the 1^ ' * AT 
 
 hand of Malachi. 1 ThE BuRDEN OFTHE WoRD OF THeLoRDTO ISRAEL BY MaLACHI. 
 
 a^^e. 7. 8. & 10. 2 J "havc lovcd you, saith the Lord. 
 
 C) Malachi was the last of the prophets before by that pious and excellent governor. Archbishop 
 
 the Gospel dispensation. Some writers imagine Newcome supposes Malachi to have flourislied 
 
 that Malachi was merely a general name, signify- about the year 436 before the Christian era ; but 
 
 ing the angel of the Lord, a messenger or prophet ; Dr. Kennicott places him about the year 420 before 
 
 because the title of Malach Jehovah, or Angel of Christ, which date is adopted by Dr. Hales as suffi- 
 
 the Lord, was often applied to the prophets. (Com- ciently agreeing with the description of Joseplms 
 
 pare Haggai i. 13, with Malachi iii. 1.) and the varying dates of chronologers. 
 
 The Septuagint translators have rendered Mala- Although the writings of this prophet are almost 
 
 chi his angel instead of my angel, as the original wholly in prose, yet they are by no means destitute 
 
 imports; and several of the fathers have quoted of force and elegance. He reproves the wickedness 
 
 Malachi under the name of the Angel of the Lord, of his countrymen with great vehemence ; and 
 
 Calinet, after Jerome and some other ancient Bishop Lowth observes that his book is written in 
 
 writers, thinks that Malachi was the same person a kind of middle style, which seems to indicate 
 
 as Ezra, who wrote the canonical book that passes that the Hebrew poetry, from the time of the Bab- 
 
 under his name, and was governor of the Jews ylonish captivity, was in a declining state, and, 
 
 after their return from the captivity. As he re- being past its prime and vigor, was then fast vor- 
 
 vised the Holy Scriptures, and collected the canon ging towards the debility of age. 
 of the Old Testament, and performed various other But as it appears from the consent of all Jewish 
 
 important services to the Jewish church, Ezra has and Christian antiquity that the light of prophecy 
 
 been considered, both by ancient Jewish and alsoby e.vpired in Malachi, we suppose that the termina- 
 
 the early Christian writers, as a very extraordinary tion of his ministry coincided with the accomplish- 
 
 person sent from God, and therefore they thought ment of the first seven weeks of Daniel's prophecy, 
 
 him very appropriately denominated Miilach ; but which was the period allotted for " sealinir the 
 
 for these opinions then- is no foundation whatever, vision and prophecy." (Dan. ix. 24.) Malachi 
 
 It is certain that Malachi was a distinct person therefore must be considered as completing the 
 
 from Ezra, and Cas Ro.senm(lller observes) the canon of the Old Testament, about 400 years be- 
 
 whole argument of his book proves that he flour- fore the birth of Christ, when the great designs of 
 
 ishcd after the return from the captivity. He Providence were completed in the termination of 
 
 prophesied while Nehemiah was governor of Juda2a, the prophetic ministry; and when a scheme of 
 
 more particularly after his second coming from tlie prophecy was unfolded, which in its entire contex- 
 
 Persian court; and appears to have contributed ture was to be nccommodated to, and to characterize 
 
 tlie weight of his exhortations to the restoration of the Messiah. Malachi certainly prophesied some 
 
 the Jewish polity, and the final reform established time after Haggai and Zechariah, for in his time 
 
Part III.] 
 
 THE CORRUPTIONS OF THE JEWS. 
 
 1169 
 
 c Je. 49. 18. Ez. 
 35. 3, 4, 7, 9, 14, 
 15. Ob. 10, &c. 
 
 t Or, upon. Heb. 
 from upon. 
 «f Ex. 20. 12. 
 
 ^ Or, Bring unto, 
 
 4-c. 
 /De. 15. 21. 
 g Ez. 41. 22. 
 h Le. 22. 22. De. 
 
 15. 21. 
 * Heb. to sacri- 
 fice. 
 
 i Job 42. 8. 
 
 t Heb. tkeface 
 of Ood. 
 
 X Heb. from your 
 hand. 
 
 a Rather, " Sure- 
 ly the doors shall 
 be closed a^iiinst 
 you, — Neither 
 shall ye kindle 
 the fire of my 
 altar in vain." — 
 Ed. 
 j 1 Co. 9. 13. 
 
 kU.]. 11. Je. 6. 
 20. .^m. 5. 21. 
 
 I Is. 60. 3, 5. 
 TO Jo. 4. 21 , 23. 
 
 1 Ti. 2. 8. 
 
 II Re. 8. 3. 
 
 Yet ye say, " Wherein hast thou loved us ? " 
 Was not Esau Jacob's brother ? saith the Lord ; 
 Yet 'I loved Jacob, 
 ^ And I hated Esau, 
 
 And 'laid his mountains and his heritage waste 
 
 For the dragons of the wilderness. 
 ' Whereas Edom saith, " We are impoverished, 
 
 But we will return and build the desolate places ; " 
 
 Thus saith the Lord of hosts, 
 
 They shall build— but I will throw down ; 
 
 And they shall call them, The border of wickedness, 
 
 And, The people against whom the Lord hath indignation forever. 
 ' And your eyes shall see, and ye shall say. 
 
 The Lord will be magnified tfrom the border of Israel. 
 ^ A son ''honoreth his father, 
 
 And a servant his master: 
 
 If 'then I be a father, where is mine honor ? 
 
 And if I be a master, where is my fear ? 
 
 Saith the Lord of hosts unto you, 
 
 O priests, that despise my name. 
 
 And ye say, " Wherein have we despised thy name ? " 
 
 tYe offer ^polluted bread upon mine altar; 
 
 And ye say, " AVherein have we polluted thee ? " 
 
 In that ye say, " The ^'table of the Lord is contemptible." 
 
 And ^if ye offer the blind *for sacrifice, is it not evil ? 
 
 And if ye offer the lame and sick, is it not evil ? 
 
 Offer it now unto thy governor ; 
 
 Will he be pleased with thee. 
 
 Or ^accept thy per 
 
 And now, I 
 
 saith the Lord of hosts. 
 
 pray you, 
 
 Beseech fGod that he will be gracious unto us : 
 
 This hath been tby your means : 
 
 Will he regard your persons ? saith the Lord of hosts. 
 
 ''Who is there even among you that would shut the doors for nought ? 
 
 Neither ^do ye kindle fire on mine altar for nought. 
 
 I have no pleasure in you, saith the Lord of hosts. 
 
 Neither Vill I accept an ofl'ering at your hand. 
 
 For from the rising of the sun 
 
 Even unto the going down of the same. 
 
 My name shall be 'great among the Gentiles ; 
 
 And '"in every place "incense shall be ofl'ered unto my name, 
 
 the temple was rebuilt, and the worship reestab- 
 lished, (chap, i.7, 10, 12, and iii. 10 ;) his ministry 
 therefore must have coincided wi th , or succeeded that 
 of Nehemiah. He censures the same offences that 
 had excited the indignation of that governor, and 
 which he had not been able entirely to reform. 
 (Compare Malachi ii. il, with Nehem. .\-iii. 23-27 ; 
 and Malachi i. 10, with Neh. xiii. 10, 11.) In the 
 first chapter, from 1 to 6, the Jews are reminded of 
 the special favors God had bestowed upon them ; 
 they are then reproved for not showing due rever- 
 ence to God ; and the priests for their profane and 
 mercenary conduct ; their rejection is threatened, 
 the calling of the Gentiles is announced (ver. 11), 
 and the divine judgments are denounced against 
 the priests and' the people for their disregard of 
 God in their sacrifices, (12- J 4, and chap. ii. 40), 
 and likewise for their multiplied divorces, and in- 
 termarriages with idolatrous nations. God being 
 wearied with the impiety of Israel, declares (chap, 
 iii.) that the Lord wliom th^^y sought should sud- 
 
 voL. I. ' " 147 
 
 denly come to his temple, preceded by that mes- 
 senger, who like a harbinger should prepare his 
 way, that the Lord, when he should appear, should 
 purify the sons of Levi from their unrighteousness, 
 and refine them as metal from the dross, (1-4), 
 (see Isaiah i. 25,) and then " the offering of Judah.' ' 
 the spiritual sacrifice of the heart, should " be 
 pleasant unto the Lord as in the days of old," and 
 the Lord would quickly exterminate the corrup- 
 tions and adulteries that prevailed. The prophecy 
 concludes with an earnest exhortation to repent- 
 ance, and a strict observance of the Law. — Dr. 
 Gray's Key, in loc. ; Home's Criticiil Introduction. 
 The latter part of ver. II, Malachi i. relative to 
 the Mincha, or Bread offering, to be generally 
 offered up, was considered in the primitive Church 
 as an express prophecy of the Christian sacrifice in 
 the Eucharist, of which the circumstances are 
 there described under the typical rites of the Jew- 
 ish worship. — Vide Mede's Discourses on the Chris- 
 tian Sacrifice. 
 
 4 T* 
 
1170 
 
 MALACHI PROPHESIES 
 
 [Pehiod VIII. 
 
 • 13.66. 19.20. 
 
 might have blown 
 it away. 
 
 p Le. 22. 20, &c. 
 
 t Or, in whose 
 fiuck is. 
 
 a Ta. 47. 2. 1 Ti 
 6. 15. 
 
 r Le. 2(1. 14, &c. 
 De. 28. 15, &c. 
 
 J Or, reprove. 
 * Heb. scatter. 
 
 ^ Or, it shall take 
 
 you away to it. 
 3 1 Ki. 14. 10. 
 
 t Nu. 25. 12. Ez. 
 34. 25. & 37. 26. 
 
 rGe. 5. 22. Je. 
 
 23. 22. Ja. 5. 20. 
 tc De. 17. 9, 10. 
 
 & 24. 8. Lo. 10. 
 
 11. Ezra 7. 10. 
 
 Je. 18. 18. Hag. 
 
 2. 11, 12. 
 X Gal. 4. 14. 
 y 1 Sa. 2. 17. Je. 
 
 18. 15. 
 J Ot, fallinlhe 
 
 law. 
 
 z Ne. 13. 29. 
 a 1 Sa. 2. 30. 
 
 * Or, lifted up the 
 face against. 
 Heb. accepted 
 faces. 
 b 1 Co. 8.6. Epli. 
 
 t Or, ought to 
 
 love. 
 e Ezra 9. 1. &.10. 
 
 2. Ne. 13. 23. 
 
 % Or, Him that 
 tpnkcth, and him 
 that aiiswcreth. 
 
 d Ne. 13. 28, 29. 
 
 And a pure offering ; 
 
 For "my name shall be great among the heathen, saith the Lord of 
 1- But ye have profaned it, in that ye say, [hosts. 
 
 " The table of the Lord is polluted ; 
 
 And the fruit thereof, even his meat, is contemptible." 
 13 Ye said also, " Behold, what a weariness is it 1 " 
 
 *And ye have snuffed at it, saith the Lord of hosts ; 
 
 And ye brought that which was torn, and the lame, and the sick ; 
 
 Thus ye brought an offering : 
 
 Should ^I accept this of your hand ? saith the Lord. 
 ^'^ But cursed be the deceiver, Ivvhich hath in his flock a male, 
 
 And voweth, and sacrificeth unto the Lord a corrupt thing ; 
 
 For 'I am a great King, saith the Lord of hosts. 
 
 And my name is dreadful among the heathen. 
 
 1 And now, O ye priests ! this commandment is for you. Mal. ii. 
 
 2 If "^ye will not hear, and if ye will not lay it to heart. 
 To give glory unto my name, saith the Lord of hosts, 
 
 I will even send a curse upon you, and I will curse your blessings : 
 Yea, I have cursed them already, because ye do not lay it to heart. 
 
 3 Behold, I will Icorrupt your seed. 
 And *spread dung upon your faces, 
 Even the dung of your solemn feasts ; 
 And tone shall 'take you away with it. 
 
 ^ And ye shall know 
 
 That I have sent this commandment unto you. 
 
 That my covenant might be with Levi, saith the Lord of hosts. 
 ^ My 'covenant was with him of life and peace ; 
 
 And I gave them to him 
 
 For "the fear wherewith he feared me, 
 
 And was afraid before my name. 
 ^ The law of truth was in his mouth, 
 
 And iniquity was not found in his hps ; 
 
 He walked with me in peace and equity, 
 
 And did "turn many away from iniquity. 
 ■^ For "the priest's lips should keep knowledge, 
 
 And they should seek the law at his mouth ; 
 
 For ""he is the messenger of the Lord of hosts. 
 ^ But ye are departed out of the way ; 
 
 Ye ^have caused many to tstumble at the law ; 
 
 Ye ''have corrupted the covenant of Levi, saith the Lord of hosts. 
 9 Therefore "have I also made you contemptible 
 
 And base before all the peoj)le. 
 
 According as ye have not kci)t my ways, 
 
 But *have been partial in the law. 
 '" Have Sve not all one father ? 
 
 Hath not one God created us? 
 
 Why do we deal treacherously every man against his brother, 
 
 By prolaning the covenant of our fathers ? 
 1^ Judah iiath dealt treacherously. 
 
 And an abomination is committed in Israel iind in .Ternsalem ; 
 
 For Judah hath profaned the holiness of the Lord which he tloved, 
 
 And 'hath married tiie daughter of a strange god. 
 
 12 The Lord will cut off the man that doeth this, 
 tTlie master and the scholar. 
 Out of the tabernacles of Jacob, 
 And ''him that offereth an offering unto the Lord of hosts. 
 
 13 And this have ye done again. 
 
Part IH.] 
 
 THE COMING OF THE MESSIAH. 
 
 1171 
 
 /Pr. 2. 17. 
 
 g Mat. 19. 4, 5. 
 
 I Heb. a seed of 
 Ood. Ezra 9. 2. 
 1 Co. 7. 14. 
 
 J Or, unfaithfully. 
 
 h De. 24. 1. Mat. 
 
 5. 32. & 19. 8.. 
 * Or, If he hate 
 
 her, put her 
 
 away. 
 t Heb. to put 
 
 axcay. 
 
 jMat. 11. 10. Ma. 
 1.2. Lu. 1.7b. 
 & 7. 27. Jo. 1. 
 
 I Is. 63. 9. 
 m Hag. 2. 7. 
 
 n Re. 6. 17. 
 
 o See Is. 4. 4. 
 
 Mat. 3. 10-12. 
 n Is. 1. 25. Zee. 
 
 13. 9. Lu. 3. 16. 
 
 q 1 Pe. 2. 5. 
 
 J Or, ancient. 
 
 rZec. 5. 4. Ja.5. 
 4, 12. 
 * Or, defraud. 
 
 , Nu. 23. 19. Ho. 
 11. 29. Ja. 1.17. 
 
 Covering the altar of the Lord with tears, 
 
 With weeping, and with crying out, 
 
 Insomuch that he regardeth not the offering any more, 
 
 Or receiveth it with good will at your hand. 
 ^"^ Yet ye say, " Wherefore ? " 
 
 Because the Lord hath been witness 
 
 Between thee and 'the wife of thy youth, 
 
 Against whom thou hast dealt treacherously ; 
 
 Yet -^is she thy companion, and the wife of thy covenant. 
 ^ And ^did not he make one ? 
 
 Yet had he the *residue of the Spirit. 
 
 And wherefore one ? 
 
 That he might seek ta godly seed. 
 
 Therefore take heed to your spirit, 
 
 And let none deal treacherously against the wife of his youth. 
 6 For Hhe Lord, the God of Israel, saith 
 
 *That he hateth iputting away ; 
 
 For one covereth violence with his garment, saith the Lord of hosts : 
 
 Therefore take heed to your spirit, 
 
 That ye deal not treacherously. 
 
 1'^ Ye 'have wearied the Lord with your words. 
 
 Yet ye say, Wherein have we wearied him ? 
 
 When ye say, " Every one that doeth evil 
 
 Is good in the sight of the Lord, and he delighteth in them ; " 
 
 Or, " Where is the God of judgment ? " 
 
 ^ Behold, 'I will send my Messenger, Malachi UL 
 
 And he shall ^prepare the way before me ; ^-^^• 
 
 And the Lord, whom ye seek, 
 
 Shall suddenly come to his temple. 
 
 Even 'the messenger of the covenant, whom ye delight in : 
 
 Behold, '"he shall come, saith the Lord of hosts. 
 2 But who may abide the day of his coming ? 
 
 And "who shall stand when he appeareth? 
 
 For "he is like a refiner's fire, and like fullers' soap : 
 ^ And ''he shall sit as a refiner and purifier of silver ; 
 
 And he shall purify the sons of Levi, 
 
 And purge them as gold and silver. 
 
 That they may 'offer unto the Lord an offering in righteousness. 
 ^ Then shall the offering of Judah and Jerusalem 
 
 Be pleasant unto the Lord, 
 
 As in the days of old, 
 
 And as in tformer years. 
 ^ And I will come near to you to judgment ; 
 
 And I will be a swift witness against the sorcerers, 
 
 And against the adulterers, 'and against false swearers, 
 
 And against those that *oppress the hireling in his wages. 
 
 The widow, and the fatherless, 
 
 And that turn aside the stranger from his right, 
 
 And fear not me, saith the Lord of hosts. 
 ^ For I am the Lord — I 'change not ; 
 
 Therefore ye sons of Jacob are not consumed. 
 
 ■^ Even from the days of 'your fathers 
 Ye are gone away from mine ordinances, 
 And have not kept them. 
 Return unto me, and I will return unto you, 
 Saith the Lord of hosts. 
 
 But ye said, " Wherein shall we return ? " 
 
iGe. 7. 11. 2Ki. 
 7.2. 
 
 1172 F^^RTHER REFORMATION BY XEHEMIAH. [Period VIU.. 
 
 ® Will a man rob God ? Yet ye have robbed me. 
 
 But ye say, "' Wherein have we robbed thee ? " 
 u Ne. 13. 10, 12. In "tithes and offerings. 
 
 ° Ye are cursed with a curse ; 
 
 For ve have robbed me, even this whole nation. 
 V Pr. 3. 9, 10. 10 Bring 'ye all the tithes into the storehouse, 
 
 That there may be meat in my house, 
 
 And prove me now herewith, saith the Lord of hosts, 
 
 If I will not open you the "windows of heaven, 
 t Heb. empty out. And tpour vou out a blessing, 
 
 2 Ch 31 10 
 
 That there shall not be room enough to receive it. 
 z Am. 4. 9. 11 And I will rebuke the "^devourer for your sakes, 
 
 t Heh. corrupt. And lic shall uot tdcstroy the fruits of your ground ; 
 
 Neither shall your vine cast her fruit before the time in the field, 
 
 Saith the Lord of hosts. 
 ^^ And all nations shall call you blessed ; 
 
 For ye shall be a delightsome land, saitii the Lord of hosts. 
 ^^ Your words have been stout against me, saith the Lord. 
 
 Yet ye sav, What have we spoken so much against thee? 
 y Job 21. 14, 15. I'l Ye "iiave said. 
 
 & *2. 17. Ps. 73. _ . . ,^ , 
 
 13. Zep. 1. 12. '' It IS vain to serve (jrod : 
 
 * Heb. observa- And whut profit is it that we have kept his *ordinance, 
 
 t nib. in black. And that we have walked f mournfully before the Lord of hosts ? 
 
 ^^ And now, we call the proud happy ; 
 t Heb. buiu. Yea, they that work wickedness are Iset up ; 
 Yea, they that tempt God are even delivered." 
 
 SECT. VII. Secticv VIL — Further Reformation hy Neliemiah. 
 
 Nehemiah xiii. 4, to the end. 
 
 A- M. 3576 to jy^ehevdah on his return cniiseth the chimbcrs to be cleansed. 10 He reformeth the ojices in the house 
 ^^^- of God. 15 The rio/ation of the Sabbath, 23 and the marriages tcith strange icives. 
 
 '409. 4 And before this, Eliashib the priest, *having the oversight of the 
 
 . .1 v.T~ ... chamber of the house of our God, was allied unto Tobiah. ^ And he 
 
 * Heb. being set -,. ,, ^ . ii-jl 
 
 over. Ne. 12. 44. had prepared for hun a great chamber, where aloretime they laid the 
 
 meat ofterings, the frankincense, and the vessels, and the tithes of the 
 
 tHeb. tAccom- com, the ucw winc, and the oil, fwhich was commanded to be given 
 
 LevUes. Nu. 18. to the Lcvitcs, and the singers, and the porters ; and the offerings of 
 
 the priests. ^ But in all this time was not I at Jerusalem ; for in the 
 
 two and thirtieth year of Arta.xer.ves king of Babylon came I unto the 
 
 t Heb. at the end king, and tafter certain *^"' days *obtained I leave of the king. "And 
 
 .Or,Teame*«y I camc to Jerusalem, and understood of the evil that Eliashib did for 
 
 requested. Tobiah,in preparing him a chamber in the courts of the house of God. 
 
 ^ And it grieved me sore ; therefore I cast forth all the household stuff 
 
 of Tobiah out of the chamber. '' Then I commanded, and they cleansed 
 
 the chambers ; and thither brought I again the vessels of the house of 
 
 God, with the meat offering and the frankincense. 
 
 a Mai. 3. 8 ^^ ^nd I peiceivcd that the portions of the Levites had "not been 
 
 given them ; for the Levites and the singers, that did the work, were 
 
 4 1'r. 28. 4. fled every one to his field. " Then ''contended 1 with the rulers, and 
 
 said, " Why is the house of God forsaken ? " And I gathered them 
 
 (•"') It is not possible to ascertain what length of the street, and the walls in troublous times," he 
 time Nehemiah remained in Persia. Prideaux, to had the happiness of effecting the civil and re- 
 allow a sufficient time for the corruptions that took ligious reformation of his people. The piety of 
 place during his absence, supposes it at least five Nehomiali is beautifully illustrated in those devout 
 years ; and Dr. Hales, twelve years. But we can- supplications he offers up to the throne of grace, 
 not now determine accurately how long he was (ver. 14, 22. 31) : while with calm but persevering 
 absent from his own country, when he returned to fidelity and firmness, he performs his most im- 
 it. or how long he survived his return. He at all portaiit duties, checks every abuse, and brings 
 times displayed the most disinterested zeal in the again every thing in subjection to the ancient 
 service of his country ; and after havin? " rebuilt Law. 
 
 21,24 
 
Part III.] 
 
 I Heb. standing. 
 I Or, storehouses. 
 
 * Heb. at their 
 hand. 
 
 c 1 Co. 4. 2. 
 t Heb. it wag 
 upon them. 
 I Heb. kindnesses. 
 
 * Or, ob.'ierva- 
 
 tioiis. 
 d See Ge. 2. 3. 
 
 E.\. 20. 10. 
 
 c Je. 17. 21, 22. 
 
 FURTHER REFORMATION BY NEHEMIAII. 
 
 1173 
 
 /Le.23. 32 
 
 J Or, multitude. 
 
 * Heb. had made 
 t,i dLcdl with 
 tbem. Ezra 9. 2. 
 
 \ Heb. they dis- 
 cerned not to 
 speak. 
 
 X Heb. of people 
 and people. 
 
 * Or, reviled. 
 n- Ezra 10. 5. 
 
 h I Ki. 11. 1, &.C. 
 
 i 1 Ki. 3. 13. 
 2 Ch. 1. 2. 
 j 2 Sa. 12. 24. 
 A 1 Ki. U. 4, &.C. 
 
 t Heb. for the de- 
 filings of 
 
 I Mai. 2. 4, 11, 
 12. 
 
 together, and set them in their tplace. I'-Then brought all Judah the 
 tithe of the corn and the new wine and the oil unto the ttreasuries. 
 13 And I made treasurers over the treasuries, Shelemiah the priest, and 
 Zadok the scribe, and of the Levites, Pedaiah : and *ne.\t to them was 
 Hanan the son of Zaccur, the son of Mattaniah ; for they were counted 
 'faithful, and ttheir office was to distribute unto their brethren. — 
 i"* Remember me, O my God ! concerning this, and wipe not out my 
 tgood deeds that I have done for the house of my God, and for the 
 *offices thereof. 
 
 15 In those days saw I in Judah some treading wine-presses "on the 
 Sabbath, and bringing in sheaves, and lading asses ; as also wine, 
 grapes, and figs, and all manner of burdens, 'which they brought into 
 Jerusalem on "the Sabbath day : and 1 testified against them in the day 
 wherein they sold victuals. ^^ There dwelt men of Tyre also therein, 
 which brought fish, and all manner of ware, and sold on the Sabbath 
 unto the children of Judah, and in Jerusalem. ^^ Then I contended 
 with the nobles of Judah, and said unto them, " What evil thing is 
 this that ye do, and profane the Sabbath day ? ^^ Did not your fathers 
 thus, and did not our God bring all this evil upon us, and upon this 
 city ? yet ye bring more wrath upon Israel by profaning the Sabbath." 
 19 And it came to^'pass, that when the gates of Jerusalem -^began to be 
 dark before the Sabbath, I commanded that the gates should be shut, 
 and charged that they should not be opened till after the Sabbath ; 
 and some of my servants set I at the gates, that there should no bur- 
 den be brought in on the Sabbath day. "-'^ So the merchants and sellers 
 of all kind of ware lodged without Jerusalem once or twice, -i Then 
 I testified against them, and said unto them, " Why lodge ye tabout 
 the wall ? if ye do so again, I will lay hands on you." From that time 
 forth came they no more on the Sabbath. ~~ And I commanded the 
 Levites that they should cleanse themselves, and that they should come 
 and keep the gates, to sanctify the Sabbath day.— Remember me, 
 O my God ! concerning this also, and spare me according to the tgreat- 
 ness of thy mercy. 
 
 2-^ In those days also saw I Jews that *had married wives of Ashdod, 
 of Amnion, and of Moab. ~^And their children spake half in the 
 speech of Ashdod, and fcould not speak in the Jews' language, but 
 according to the language tof each people. ^5 And I contended with 
 them, and *cursed them, and smote certain of them, and plucked oft^ 
 their hair, and made them 'swear by God, saying, " Ye shall not give 
 your daughters unto their sons, nor take their daughters unto your 
 sons, or for yourselves. -^ Did ''not Solomon king of Israel sin by these 
 things? yet'among many nations was there no king like him, 'who 
 was°beloved of his God, and God made him king over all Jsrael ; 
 '^nevertheless even him did outlandish women cause to sin. ^^ Shall 
 we then hearken unto you to do all this great evil, to transgress against 
 our God in marrying strange wives ? " ^^ And one of the sons of Joiada, 
 the son of Eliashib the high priest, was son-in-law to Sanballat the 
 Horonite ; therefore I chased him from me.— '^^ Remember them, O 
 - my God ! tbecause they have defiled the priesthood, and 'the covenant 
 of the priesthood, and of the Levites. ^^ Thus cleansed I them from 
 all strangers, and appointed the wards of the priests and the Levites, 
 every one in his business ; ^^ and for the wood oftering, at times 
 appointed, and for the first fruits.—Remember me, O my God, for 
 good ! 
 
1174 FINAL PROPHECY OF THE OLD TESTAMENT. [Pcuiop VIll. 
 
 SECT. VIII. Section VIII. — Final Prophecy of the Old Testament — 3Ialachi foretells 
 the Advent of John the Baptist, the Forerunner of the Saviour. 
 
 A. M. about -^ J- ' J 
 
 3604. Malachi iii. 16, to the end, and iv. 
 
 B. C. about ji/^g promise of blessing to them that fear God.— Chap. iv. 1 God's fud^ment on the wicked, 2 and 
 
 '^^^ his blessing on the good. 4 He exhorlelh to the study of the law, b and telleth of Elijah's coming 
 
 and office. 
 
 aHeb. 3. 13. ^^ Then they that feared the Lord "spake often one to another: 
 
 And the Lord hearkened, and heard it, 
 i Ps. 56. 8. i3. 65. And 'a book of remembrance was written before him 
 
 For them that feared the Lord, 
 
 And that thought upon liis name. 
 cSceGe. 17. 8. 17 And '^they shall be mine, saith the Lord of liosts, 
 * Or, special In that day when I make up my * jewels ; 
 
 ea^ure. ^^^ j ^^ . jj g^^^.^ ^I^g,^-, ^g ^ jj^jjp SparCth 
 
 His own son that serveth him. 
 ^^ Then shall ye return, and discern 
 Between the righteous and the wicked, 
 Between him that serveth God 
 And him that serveth him not. 
 djoei2.3i.2Pe. ^ For, behold, ''the day cometh that shall burn as Malachi iv. 
 
 an oven ; 
 And all the proud, yea, and all that do wickedly, shall be stubble : 
 And the day that cometh shall burn them up, saith the Lord of 
 That it shall leave them neither root nor branch.*^" [hosts, 
 
 '^ But unto you that fear my name 
 e i-u- 1- 78. Eph. Shall the 'Sun of Righteousness arise, with healing in his wings ; 
 19. Re. 2. 28. ' And ye shall go forth, and grow up as calves of the stall. 
 ■^fifc^T^io^^Zec. ^ And ■'ye shall tread down the wicked ; 
 '<'• 5- For they shall be ashes under the soles of your feet 
 
 In the day that I shall do this, saith the Lord of hosts. 
 g Ex. 20. 3, &c. 4 Remember ye the ^law of Moses my servant, 
 
 ADe. 4. 10. Which I commanded unto him Mn Horeb for all Israel, 
 
 With the statutes and judgments. 
 Behold, I will send you ^Elijah the prophet 
 
 iMat. 11. 14. & 
 17. 11. Ma. 9. 
 
 Lu.'i. 17.' Before -'he coming of the great and dreadful day of the Lord ; 
 
 Joel 2. 31. 
 
 k Zee. 14. 1 
 I Zee. 5. 3. 
 
 And he shall turn the heart of the fathers to the children, 
 And the heart of the children to their fathers, 
 Lest I come and *smite the earth with a 'curse. 
 
 (■") The apparent connection of this verse with man that cometh into the world." The promises 
 
 the two last of the preceding chapter has induced of temporal deliverance, in ver. 2, and chap. iii. 17, 
 
 me to make this division. The description con- 18, were wonderfully made good in the preserva- 
 
 tained in these verses seems to have a primary tion of the Christians ; who, trusting in the provi- 
 
 reference to the destruction of Jerusalem by the dence and promises of God, fled into the mountains, 
 
 Romans, A. D. 70, by which is prefigured the last and thereby escaped the general destruction of the 
 
 general judgment of mankind, when the Lord will Jewish nation. 
 
 finally distinguish between the righteous and the As the spirit of prophecy was now to cease, the 
 
 wicked ; when the mysteries of His providence Messiah having been clearly and progressively 
 
 will be clearly unfolded, and His waj's be justified made known to the Jews, by a long succession of 
 
 to man. The expression, "Behold the day com- propliets, and in prophecies more and more distinct ; 
 
 eth," is, in its secondary application, equally appli- Malachi at last concludes his mission, by enjoining 
 
 cable both to Jews and Christians. We know how a strict observance of the Law of Moses, till Elijah 
 
 truly these predictions have been verified in their the messenger of the Lord should appear, "to turn 
 
 primary signification; and we therefore cannot the hearts of the disobedient to tlie wisdom of the 
 
 doubt but their further accomplishment will be as just." Thus Malachi (as Dr. Gray ob.serves) sealed 
 
 literally fulfilled. But amidst all these "terrors up the volume of prophecy, in a description of that 
 
 of the Lord," the prophet is permitted to give an personage, with an account of whom the Evange- 
 
 assurance of approaching salvation to those who lists begin their Gospel history ; who was appointed 
 
 trust in God. " The Sun of righteousness shall to prepare the way for the establishment of a new 
 
 arise with healing in his wings," to give light to and a better dispensation, and he who terminated 
 
 those that sit in the shadow of death, and to heal the illustrious succession of the prophets, and pre- 
 
 the transgressions of his people. What the sun is dieted the coming of the Baptist, received the testi- 
 
 to the natural world, Christ is to the spiritual mony of our Saviour, who defined the period and 
 
 world ; " In him we live, move, and have our extent of prophecy, by declaring (Matt. xi. 13.) 
 
 I)cing." He is " the true light thnt ligliteth every that " all the prophets prophesied imtil John." 
 
Part 111. 
 
 TABLES OF GENEALOGY. 
 
 1175 
 
 Section IX. — Detached Genealogies, Successions, and Events, inserted 
 
 probabli/ at the Completion of the CanonS*'-^ 
 
 1 Chron. i. to ix. and Nkhemiah xii. 10-2G. 
 
 § 1. — ICuuov.i. Adam's line to Noah. 5 Jlie sons of Japheth. ^ The sons of Ham. \1 The sons 
 
 of Shem. 24 Shem's line to Abraham. "29 Ishmael's sons. 32 The sons of Keturah. 3^1 The 
 
 posterity of Abraham hij Esau. 43 The Icings of Edom. 51 The dukes of Edom. 
 
 ^ Adam, "Sheth, Enosh, ^ Kenan, Mahalaleel, Jered, ^Henoch, Me- 
 thuselah, Lamech, ^ Noah, Shem, Ham, and Japheth. 
 
 (^^) These chapters of Chronicles are placed last 
 in this Arrangement, as they contain many allusions 
 to the events of the captivity, and the latter events 
 of the Jewish history. In chap iii. the genealogy 
 of the family of Zerubbabel is carried down to the 
 time of Alexander the Great, or even later ; that 
 is, nearly to the period when Simon the Just finally 
 completed, as the last of the Great Synagogue, the 
 canon of the Old Testament. These genealogical 
 tables, therefore, were written after the time of 
 Ezra, and were probably prefixed by Simon the 
 Just to the Book of Chronicles, as an appropriate 
 introduction. The other chapters of Chronicles 
 are inserted in their respective places in the 
 Arrangement. 
 
 Lightfoot endeavoured to insert in the several 
 parts of his Chronicle, various passages from these 
 first chapters : he has, however, placed them again 
 by themselves towards the conclusion of his work, 
 and confesses that it is almost impossible to harmo- 
 nize the contents with the rest of Scripture, on ac- 
 count of the manner in which the incidents noticed 
 in these tables are interwoven with the context. I 
 have followed therefore his plan, and after many 
 attempts to insert particular passages in the preced- 
 ing arrangement, have referred the whole first nine 
 chapters to the time when they were not im- 
 probably prefixed to the remainder of the First Book 
 of Chronicles. 
 
 The Jews comprise the two Books of Chronicles 
 in one book, which they call Dihrc Hajumui, that 
 is. The Words of Daijs, probably from the circum- 
 stance of their being compiled out of diaries or 
 annals, in which were recorded the various events 
 related in these books. In the Septuagint version 
 they are termed nLCQaXsino/Lieru, (Paralipomena), 
 or Things omitted ; because many things which 
 were omitted in the former part of the sacred 
 history are here not only supplied, but some narra- 
 tions also are enlarged, while others are added. 
 The appellation of Chronicles was given to these 
 books by Jerome, because they contain an abstract, 
 in order of time, of the whole of the sacred history, 
 to the time when they were written. 
 
 Concerning the author of these books nothing 
 certain is known. Some think they are the works 
 of different authors ; but the uniformity of the 
 style, the connection of t'le facts, together with the 
 recapitulations and reflections which are often 
 made, prove that they are the work of one and the 
 same person. The Jewish and Christian interpre- 
 ters, in general, believe they were the work of Ezra, 
 assisted by the prophets Haggai, Zechariah, and 
 Malachi. Tliat Ezra was the author, is, on the 
 whole, the most probable opinion. There are words 
 and terms, both in Chronicles and Ezra, which are 
 siiniliir, and prove that each was written after the 
 captivity, and probably by the same person, as 
 those terms were not in use previously to that time ; 
 and some are peculiar to Ezra himself. We have 
 JjriT 'TnD o-c/f/e/i caps, Ezra i. 10, viii. 27; and in 
 1 Chron. xxviii. 17. And n^JTDDTl, 1 Chron. xxix. 
 7, and Ezra ii. 69, Nehemiah vii. 70. And nnnDi, 
 rafts or floats, 2 Chron. ii. 16; widely differing 
 from nnm, 1 Kings v. 9. ; which we there trans- 
 late in the same way. Calmet considers these 
 words as strong evidence that these books were the 
 work of Ezra, and penned after the captivity. It 
 is most certain that the Books of Chronicles are 
 not the original records or memorials of the trans- 
 
 actions of the sovereigns of Israel and Judah, which 
 are so often referred to in the historical books of 
 tlie Old Testament. Those ancient registers were 
 much more copious than the Books of Chronicles, 
 and have been long lost. 
 
 These books, therefore, can only have been com- 
 piled from others written at different times, some 
 before, and others after the Babylonish captivity. 
 The ancient Jews took the greatest care to register 
 their civil, military, and ecclesiastical transactions; 
 and the prophets appear to have been employed for 
 this purpose, by the several kings under whose 
 reigns they lived. Samuel, Nathan, and Gad, 
 wrote under the reign of David, (1 Chron. xxix. 
 29.) Nathan, Ahijah, and Iddo, under Solomon, 
 (2 Chron. ix. 29.) Shemaiah and Iddo under 
 Rehoboam, (2 Chron. xii. 15.) Isaiah recorded the 
 transactions of Uzziah and of Hezekiah, (2 Chron. 
 xxvi. 22, and 2 Chron. xxxii. 32.) Jeremiah wrote 
 the history of Josiah and his descendants, the last 
 kings of Judah ; and many more instances might 
 be mentioned. Besides the prophets, we find other 
 persons likewise employed in this office, who were 
 denominated recorders, (2 Sam. viii. 16, 2 Kings 
 xviii. 18,2 Chron. xxxiv. 8.) 
 
 The principal object of the author of this book 
 appears to have been to point out from the public 
 records, still preserved, the state of the different 
 families before the captivity ; that at their return 
 they might again possess their respective inherit- 
 ances. He enters particularly into the duties, gene- 
 alogies, families, and orders of the priests and Le- 
 vites, that they might more easily assume their 
 proper functions, and that the worship of God 
 might be conducted the same as before, by the or- 
 dained and legitimate persons. These books may 
 be considered as an epitome of all the sacred history, 
 but more especially from the origin of the Jewish 
 nation to their return from the first captivity. The 
 first book traces the rise and propagation of the 
 people of Israel from Adam, and afterwards gives 
 a circumstantial account of the reign and transac- 
 tions of David. In the second book the narrative 
 is continued, and relates the progress and dissolu- 
 tion of the kingdom of Judah, to the very year of 
 the return of the Jews from the Babylonish cap- 
 tivity : as very little notice is taken of the kings 
 of Israel, it is not improbable that this book was 
 chiefly extracted from the records of the kingdom 
 of Judah. The period of time embraced in the 
 Books of Chronicles is about 3458 years : they may 
 be commodiously divided into four parts, viz. 1. 
 The genealogies of those persons through whom the 
 Messiah was to descend, from Adam to the captivi- 
 ty, and to the time of Ezra ; — 2. The histories of 
 Saul and David ; — 3. The history of the united 
 kingdoms of Israel and Judah under Solomon ; and, 
 4. The history of the kingdom of Judah after the 
 secession of the ten tribes from Rehoboam to its 
 utter subversion by Nebuchadnezzar. 
 
 It will be necessary to remember, that the terms 
 " father," " son," " begat," and •' begotten," which 
 so frequently occur in these Hebrew genealogies, 
 do not always denote an immediate son or descen- 
 dant, but extend to any distant progenitor. Thus, 
 in Gen. xxix. 5, Laban is called the son of Nahor, 
 though in fact he was only his grandson ; and simi- 
 lar instances are often to be foundin the Scriptures. 
 The extensive genealogical tables contained in the 
 Book of Chronicles, are a signal testimony to the 
 
1176 
 
 TABLES OF GENEALOGY. 
 
 [Period VIIL 
 
 6Ge. 10.2, &c. 
 
 * Or, Diphath, as 
 it is in some 
 copies. 
 
 f Or, Rodaniin, 
 according to 
 some copies. 
 
 cGe. 10. 6, &c. 
 
 e De. 2. 23. 
 fGe. 10. 15, &c 
 
 ♦ That is, Dicis- 
 ion, Ge. lU. 25. 
 
 tOe. 
 
 11. 10, &c. 
 
 Lu. 
 
 D. 34, &c. 
 
 kGe 
 
 11. 15. 
 
 I Go. 
 
 17.5. 
 
 mGc 
 
 . 21. 2, 3. 
 
 nGe 
 
 16. IJ, 15. 
 
 oGf 
 
 25. 13-16. 
 
 tOr, 
 
 Hadar, Ge 
 
 
 5. 
 
 pGe 
 
 25. 1, 2. 
 
 q Ge. 21. 2, 3. 
 
 r Ge. 2o. 25, 20. 
 s Ge. 36. 9, 10. 
 X Or, Zcpho, Ge. 
 3(3. II. 
 
 t Ge. 36. 20. 
 
 * Or, Heman, Ge. 
 36. 22. 
 
 t Or, Mean, Ge. 
 
 36. 23. 
 X Or, Sfiepho, Gc. 
 
 3r.. 23. 
 u (Je. 36. 25. 
 
 * Or, Ueinilan, 
 Gc. 36. 26. 
 
 t Or, Akan, Ge. 
 36. 27. 
 X Go. 36. 31, &c. 
 
 ^ The ''sons of Japlieth ; Gomer, and Magog, and Madai, and Javan, 
 and Tubal, and Meshech, and Tiras. ^ And the sons of Gomer ; 
 Ashchenaz, and *Riphath, and Togarmah. 'And the sons of Javan; 
 Elishah, and Tarshish. Kittini, and tDodanim. 
 
 ^ The "sons of Ham ; Cush, and Mizraim, Put, and Canaan. ^ And 
 the sons of Cush ; Seba, and Havilah, and Sabta, and Raamah, and 
 Sabtecha. And the sons of Raamah; Sheba, and Dedan. ^''And 
 Cush "begat Nimrod : he began to be mighty upon the earth. ^^ And 
 Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 
 ^- and Pathrusim, and Casluhini, (of whom came the Phihstines,) and 
 'Caphthorim. ^'^ And 'Canaan begat Zidon his firstborn, and Heth, 
 ^•^ the Jebusite also, and the Amorite, and the Girgashite, ^-'and the 
 Hivite, and the Arkite, and the Sinite, "^and the Arvadite, and the 
 Zemarite, and the Hamathite. 
 
 ^' The .sons of ^Shem ; Elam, and Asshur, and Arpha.xad, and Lud, 
 and Aram, and Uz, and Hul, and Gether, and tMeshech. ^^ And Ar- 
 phaxad begat Shelah, and Shelah begat Eber. " And unto Eber were 
 born two sons : the name of the one was *Pelefr, (because in his days 
 the earth was divided ;) and his brother's name was Joktan. ^° And 
 ''Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 
 ^^ Hadoram also, and Uzal, and Diklah, ^^ and Ebal, and Abimael, and 
 Sheba, ^^ and Ophir, and Havilah, and Jobab. All these were the sons 
 of Joktan. 
 
 2^ Shem, ^Arphaxad, Shelah, ^s Eber, *Peleg, Reu, ^e Serug, Nahor, 
 Terah, ^''^Abram, 'the same is Abraham. ^^The sons of Abraham; 
 '"Isaac, and "Ishmael. 
 
 -•* These are their generations : the "firstborn of Ishmael, Nebaioth ; 
 then Kedar, and Adbeel, and Mibsam, -'^Mishma, and Dumah, Massa, 
 tHadad, and Tenia, -^^Jetur, Naphish, and Kedemah. These are the 
 sons of Ishmael. 
 
 ^^ Now ''the sons of Keturah, Abraham's concubine : she bare Zimran, 
 and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And 
 the sons of Jokshan ; Sheba, and Dedan. ^^ And the sons of Midian ; 
 Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these 
 are tfie sons of Keturah. 
 
 ^* And ^\braham begat Isaac. '^The sons of Isaac ; Esau and Israel. 
 ^^The sons of 'Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and 
 Korah. ^'^ The sons of Eliphaz ; Teman, and Omar. tZephi, and Gatarn, 
 Kenaz, and Timna. and Amalek. ^'^ The sons of Reuel ; Nahath, Zerah, 
 Shammah, and Mizzah. ^* And 'the sons of Seir ; Lotan, and Shobal, 
 and Zibeon, and Anah, and Dishon. and Ezar, and Dishan. ^^ And the 
 sons of Lotan ; Hori, and *Homam: and Timna was Lotan's sister. 
 ^''The sons of Shobal; fAlian, and Manahath, and Ebal, tShephi, 
 and Onam. And the sons of Zibeon ; Aiah, and Anah. '^^ The sons 
 of Anali ; "Dishon. And the sons of Dishon ; *Amram, and Eshban, 
 and Ithran, and Cheran. '^'^ The sons of Ezer ; Bilhaii, and Zavan, and 
 f Jakan. The sons of Dishan ; Uz, and Aran. 
 
 ^3 Now these are ""the kings that reigned in the land of Edom, before 
 any king reigned over the children of Israel ; Bela the son of Beor : 
 and the name of his city was Diiihabah. "'' And when Bela was dead, 
 Jobab the son of Zerah of Bozrah reigned in his stead. ^^And when 
 Jobab was dead, Husham of tlie land of the Temanites reigned in his 
 stead. '^ And when Husham was dead. Hadad the son of Bedad 
 
 origin and preservation of the Jewish Church 
 among mankind ; and of t}u' fulfilment of the 
 divine promises to Abraham, thnt liis seed should 
 be nuiltiplied as the sand upon the seasliore, (Gen. 
 .-if.xii 17.) They are also of very great importance, 
 as exhibiting " the detail of the sacred line, through 
 which the promise of the Messiah was transmit- 
 
 ted ; " so that when in the fulness of time this 
 promised Mediator was revealed in the flesh, the 
 Church and people of God might infallibly know 
 that this was that very promised seed of the woman, 
 tlie son of Abraham, and the son of David. — Dr 
 .Adam Clarke, in his preface to Chronicles; and 
 Home's Critical Introduction, in loc. 
 
Part III.] 
 
 TABLES OF GENEALOGY. 
 
 1177 
 
 y Ge. 3G. 37 
 
 J Or, Hadar, 
 
 2 Ge. 36. 40. 
 f Or, Mvah. 
 
 * Or, Jacob, 
 a Ge. 29. 32 
 
 b Go. 38. 3. & 40. 
 
 12. Nu.26. 19. 
 c Ge. 38. 2. 
 
 dGe 
 
 7. 
 
 e Ge. 38. 29, 30. 
 
 Mat. 1. 3. 
 /Ge. 46. 12. Ru. 
 
 4. 18. 
 t Or, Zabdi, Jos. 
 
 7. 1. 
 g 1 Ki. 4. 31. 
 J Oi, Darda. 
 h See 1 Ch. 4. 1. 
 * Or, ./Sc/ion. 
 t Jos. 6. 18. & 7. 
 
 1. 
 t Or, .;3ram, Mat. 
 
 1. 3, 4. 
 
 fc See Ex. 6. 23. 
 / Nu. 1. 7. & 2. 3. 
 * Or, Salmon, Ru. 
 
 4. 21. Mat. 1. 4. 
 m 1 Sa. 16. 6. 
 + Or, Shammah, 
 
 1 Sa. 16. 9. 
 B2Sa. 2. 18. 
 o 2 Sa. 17. 25. 
 J 2 Sa. 17. 25, 
 
 /£Ara an Israelite. 
 
 p ver. 50. 
 5 Ex. 31. 2. 
 
 r Nu. 27. 1. 
 
 * Heb. tank. 
 
 s Nu. 32. 41. De. 
 3. 14. Jos. 13. 
 30. 
 
 (which smote Midian in the field of Moab) reigned in his stead ; and 
 the name of his city was Avith. "^ And when Hadad was dead, Samlah 
 of Masrekali reigned in his stead. ^"^And Vhen Samlah was dead, 
 Shaul of Rehoboth by the river reigned in his stead. ''^And when 
 Shaul was dead, Baal-hanan the son of Achbor reigned in his stead. 
 ^- ^°And when Baal-hanan was dead, tHadad reigned in his stead: and 
 D. the name of Iiis city was *Pai ; and iiis wife's name was Mehetabel, 
 the daughter of Hatred, the daughter of Mezahab. 
 
 ^1 Hadad died also. And nhe dukes of Edom were ; duke Timnah, 
 duke tAliah, duke Jetheth, ^- duke Aholibamah, duke Elah, duke Pinon, 
 ^3 duke Kenaz, duke Teman, duke Mibzar, ^"^ duke Magdiel, duke Iram 
 These are the dukes of Edom. 
 
 § 2. — 1 Chron. ii. 
 
 The sons of Israel. ^ The posterity of Judah by Tamar. 13 The children of Jesse. IH The 
 posterity of Caleb the son of Hezron. 21 Hezron^s posterity by the daughtei- of Machir. 
 25 Jerahmeel's posterity. 34 Slieshayi's posterity. 42 Another branch of Caleb's posterity. 
 50 The posterity of Caleb the son of Hur. 
 
 ^ These are the sons of *Israel ; "Reuben, Simeon, Levi, and Judah, 
 Issachar, and Zebulun, ~ Dan, Joseph, and Benjamin, Naphtali, Gad, 
 and Asher. 
 
 ^ The sons of ''Judah ; Er, and Onan, and Shelah : which three 
 were born unto him of the daughter of 'Shua the Canaanitess. And 
 "Er, the firstborn of Judah, was evil in the sight of the Lord ; and he 
 slew him. '* And 'Tamar his daughter-in-law bare him Pharez and 
 Zerah. All the sons of Judah were five. ^The sons of ^Pharez; 
 Hezron, and Hamul. ^ And the sons of Zerah ; tZimri, ^and Ethan, 
 and Heman, and Calcol, and IDara: five of them in all. '''And the 
 sons of 'Carmi ; *Achar, the troubler of Israel, who transgressed in 
 the thing 'accursed. ^ And the sons of Ethan ; Azariah. ^ The sons 
 also of Hezron, that were born unto him ; Jeiahmeel, and tRam, and 
 tChelubai. ^^ And Ram ^begat Amminadab ; and Amminadab begat 
 Nahshon, 'prince of the children of Judah ; ^^ and Nahshon begat 
 *Salnia, and Salma begat Boaz, i^and Boaz begat Obed, and Obed 
 begat Jesse. 
 
 ^^ And "'Jesse begat his firstborn Eliab, and Abinadab the second, 
 and tShimma the third, ^^ Nethaneel the fourth, Raddai the fifthj 
 ^^Ozem the sixth, David the seventh. ^"^ Whose sisters were Zeruiah, 
 and Abigail. "And the sons of Zeruiah ; Abishai, and Joab, and 
 Asahel, three. " And "Abigail bare Amasa ; and the father of Amasa 
 was IJether the Ishmaelite. 
 
 ^^And Caleb the son of Hezron begat children of Azubah his wife, 
 and of Jerioth. Her sons are these ; Jesher, and Shobab, and Ardon. 
 13 And when Azubah was dead, Caleb took unto him ^'Ephrath, which 
 bare him Hur. ^o And Hur begat Uri, and Uri begat 'Bezaleel. 
 
 ^1 And afterward Hezron went in to the daughter of ""Machir the 
 father of Gilead, whom he *married when he was threescore years old ; 
 and she bare him Segub. -^ And Segub begat 'Jair, who had three and 
 twenty cities in the land of Gilead. ^^ And he took Geshur, and Aram, 
 with the towns of Jair, from them, with Kenath, and the towns thereof, 
 even threescore cities : all these belonged to the sons of Machir the 
 father of Gilead. ^^ And after that Hezron was dead in Caleb-epinatah, 
 then Abiah Hezron's wife bare him 'Ashur the father of Tekoa. 
 
 ^^And the sons of Jerahmeel the firstborn of Hezron were. Ram 
 the firstborn, and Bunah, and Oren, and Ozem, and Ahijah. ^^ Jerah- 
 meel had also another wife, whose name was Atarah ; she was the 
 mother of Onam. -'^ And the sons of Ram the firstborn of Jerahmeel 
 were, Maaz, and Jamin, and Eker. -'^ And the sons of Onam were, 
 Shammai, and Jada. And the sons of Shammai ; Nadab, and Abi- 
 148 4 u 
 
I1T8 
 
 TABLES OF GENEALOGY. 
 
 [Pt-KioD Via. 
 
 tt See Ter. 34, 
 
 a This servant 
 was probably a 
 alave ; and this 
 was in :iccoi(i- 
 ance to tlie cus- 
 tom of the East, 
 where, in defiult 
 of male issue, 
 daughters are 
 given to slaves 
 in marriage, 
 tliough the 
 father may have 
 much property. 
 —Ed. 
 
 b This was not 
 Caleb the son of 
 Jephunneh, hut 
 the son of Hez- 
 ron. — Ed. 
 
 y Jos. 15. 17. 
 t Or, Ephrath, 
 ver. 19. 
 1 Or, Reaiah, 
 
 1 Ch. 4. 2. 
 
 » Ot, half of the 
 Menuchites, or, 
 Hatsi-hammenu- 
 cholh. 
 
 f Or, Jltarites, or, 
 cro,i,n:s of the 
 house ofJoab. 
 
 iJu. 1. 16. 
 
 a Je. 35. 2. 
 
 $3. 
 a 2 Sa. 3. 2. 
 6 1 Sa. 27. 3. 
 
 * Or, Chileab, 
 
 2 Sa. 3. 3. 
 c 2 Sa. 3. 5. 
 <i2Sa. 2. II. 
 e2Sa. 5. 5. 
 f 2 Sa. 5. 14. 
 
 f Or, S^ammuah, 
 
 2 Sd. 5. 14. 
 ^2Sa. 12.24. 
 t Or, Bath-shcba, 
 
 2 Sa. 11. 3. 
 
 * Or, Hiam, 2 Sa. 
 11.3. 
 
 t Or, Elishua, 
 
 2 Sa. 5. 15. 
 t Or, Beeliada, 
 
 1 Ch. 14. 7. 
 h See 2 Sa. 5. 14 
 
 -16. 
 
 i 2 Sa. 13. 1. 
 k 1 Ki. 11. 43. & 
 
 15.6. 
 
 * Or, Abijam, 
 
 1 Ki. 15. 1. 
 
 f Or, Aiariah, 
 
 2 Ch. 22. 6, or, 
 .Tchoahaz, 2 Ch. 
 21. 17. 
 
 t Or, Uiziah, 
 2 Ki. 15. 30. 
 
 shur. ^^ And the name of the wife of Abishur was Abihail, and she 
 bare him Ahban, and MoHd. ^° And the sons of Nadab ; Seled, and 
 Appaim : but Seled died witliout children. ^^ And the sons of Appaim ; 
 Ishi. And the sons of Ishi ; Sheshan. And "the children of She- 
 shan ; Ahlai. ^- And the sons of Jada the brother of Shammai ; Jether, 
 and Jonathan: and Jether died without children. ^^And the sons of 
 Jonathan ; Peleth, and Zaza. These were the sons of Jerahmeel. 
 
 ^^ Now Sheshan had no sons, but daughters. And Sheshan had a 
 servant, an Egyptian, whose name was Jarha. ^^And Sheshan gave 
 his daughter to Jarha his ''servant to wife ; and she bare him Attar. 
 ^^And Attai begat Nathan, and Nathan begat Zabad, ^'and Zabad 
 begat Ephlal, and Ephlal begat Obed, '^^ and Obed begat Jehu, and 
 Jehu begat Azariali, -'^ and Azariah begat Helez, and Helez begat 
 
 Eleasah, ^°and Eleasah besat Si 
 
 isamai, an 
 
 d Sisamai begat Shall 
 
 um, 
 
 '^ and Shallum begat Jekamiah, and Jekamiah begat Elishama. 
 
 ^^ Now the sons of ^Caleb the brother of Jerahmeel were, Mesha his 
 firstborn, which was the father of Ziph ; and the sons of Mareshah 
 the father of Hebron. '*^And the sons of Hebron; Korah, and Tap- 
 puah, and Rekem, and Shema. ^'^ And Shema begat Ptaham, the father 
 of Jorkoam : and Rekem begat Shammai. '^'^ And the son of Shammai 
 was Maon : and Maon was the father of Beth-zur. '^^ And Ephah, 
 Caleb's concubine, bare Haran, and Moza, and Gazez ; and Haran 
 begat Gazez. '^'' And the sons of Jahdai ; Regem, and Jotham, and Ge- 
 shan, and Pelet, and Ephah, and Shaaph. "^^Maachah, Caleb's concu- 
 bine, bare Sheber, and Tirhanah. '^'^ She bare also Shaaph the father of 
 Madmannah, Sheva the father of Machbenah, and the father of Gibea ; 
 and the daughter of Caleb was '-'Achsah. 
 
 ^^ These were the sons of Caleb the son of Hur, the firstborn of 
 tEphratah ; Shobal the father of Kirjath-jearim, ^^ Salma the father of 
 Beth-lehem, Hareph the father of Beth-gader. ^- And Shobal the father 
 of Kirjath-jearim had sons ; IHaroeh, and *half of the Manahethites. 
 ^^ And the families of Kirjath-jearim ; the Ithrites, and the Puhites, 
 and the Shumathites, and Mishraites ; of tiiem came the Zareathites, 
 and the Eshtaulites. ^'^ The sons of Salma ; Beth-lehem, and the 
 Netophathites, tAtaroth, the house of Joab, and half of the Mana- 
 hethites, the Zorites. ^^ And the families of the scribes which dwelt 
 at Jabez ; the Tirathites, the Shimeathites, and Suchathites. These 
 are the ""Kenites that came of Hemath, the father of the house of 
 "Rechab. 
 
 § 3. — 1 Chron. iii. 
 The sons of David. 10 His line to Zedekiah. 17 The successors of JeconiaJi. 
 
 * Now these were the sons of David, which were born unto him in 
 Hebron; the firstborn "Amnon, of Ahinoam the ''Jezreelitess ; the 
 second *Daniel, of Abigail the Carmelitess : -the third, Absalom the 
 son of Maachah the daughter of Talmai king of Geshur : the fourth, 
 Adonijah the son of Haggith : ^ the fifth, Shephatiah of Abital : the 
 sixth, Ithream by 'Eglah his wife. ''Tliese si.\ were born unto him in 
 Hebron ; and ''there he reigned seven years and si.x months : and 'in 
 Jerusalem he reigned thirty and three years. ^ And -^these were born 
 unto him in Jerusalem ; fShimea, and Sliobab, and Nathan, and ^Solo- 
 mon, four of tBathshua the daughter of *Ammiel : '' Ibhar also, and f Eli- 
 shama, and Eliphelet, ~and Nogah,andNepheg,and Japhia, ^and Elisha- 
 ma, and tEliada, and Eliphelet, ''nine. '■'These were all the sons of 
 David, besides the sons of the concubines, and 'Tamar tlieir sister. 
 
 '" And Solomon's son was 'Rehoboam, *Abia liis son, Asa his son, 
 Jehoshaphat his son, ^^ Joram his son, lAhaziah his son, Joash his son, 
 ^-Amaziah his son, tAzariah his son, Jotham his son, ^-'Ahaz his son, 
 Hezekiah his son, Manasseh his son, ^* Amon his son, Josiah his son. 
 
Part Ill.l 
 
 TABLES OF GENEALOGY. 
 
 179 
 
 * Or, Jehoa/iai, 
 2 Ki. 2J. 30. 
 
 t Or, El -alum, 
 G Ki. -Zi. 34. 
 
 I Or, MaUaniah, 
 2 Ki. 24. 17. 
 
 lUaX. ]. 11. 
 
 * Or, Jehuiachin, 
 2 Ki. 24. 6. or, 
 CuHiaA, Je. 22. 
 24. 
 
 m 2 Ki. 24. 17, 
 being his uncle, 
 t Heb. Shealtid. 
 n Mat. I. 12. 
 
 X Heb. HiskijahiL, 
 
 * Or, ChcliLhai, 1 
 Ch. 2. 9, or, Ca- 
 <c6, 1 Ch. 2. 18. 
 
 t Or, Haroeh, 
 1 Ch. 2. 52. 
 
 * 1 Ch. 2. 50. 
 «lCh. 2. 24. 
 
 d Ge. 34. 19. 
 
 I That is, Sor- 
 
 rowfal. 
 * Heb. //«Aott 
 
 K)i«, ij-c. 
 
 t Heb. do me. 
 
 J Or, the city of 
 JVaka^h. 
 e Jos. 15. 17. 
 
 ♦ Or, Hatliath, 
 and Mcuu.othai, 
 who begat, S;c. 
 
 /Xc. 11. 35. 
 I Or, inhabitants 
 
 of the valley. 
 X That is, crafts- 
 
 * Or, TJknat. 
 
 a Michaelis is of 
 opinion, that tlie 
 latter part of the 
 ISth verse 
 should be in- 
 serted here ; for, 
 as it now stands, 
 she is without an 
 antecedent ; it is 
 manifest that the 
 children are 
 mentioned in 
 this verse, and 
 their parents in 
 ver. m. 
 
 t Or, the Jewess. 
 
 X Or, Jehiuhiah, 
 mentioned be 
 fore. 
 
 ^^ And the sons of Josiali were, the firstborn *Johanan, the second 
 fJehoiakim, the third tZedekiah, the fourth Shallum. ^^ And the sons 
 of 'Jehoiakiin : *Jeconiah his son, Zedekiah '"his son. 
 
 ^''' And the sons of Jeconiah ; Assir, tSalathiel "his son, '^ Malchiram 
 also, and Pedaiah, and Shenazar, Jecainiah, Hoshama, and Nedabiah. 
 ^^ And the sons of Pedaiah were, Zerubbabel, and Shimei : and the 
 sons of Zerubbabel ; MeshuUam, and Hananiah, and Shelomith their 
 sister: ^Oand Hashubah, and Ohel, and Berechiah, and Hasadiah, 
 
 Jushab-hesed, fi\ 
 
 And the sons of Hananiah ; Pelatiah, and Je- 
 
 saiah : the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, 
 the sons of Shechaniah. ^"^ And the sons of Shechaniah ; Shemaiah : 
 and the sons of Shemaiah ; "Hattush, and Igeal, and Bariah, and 
 Neariah, and Shaphat, six. -^And the sons of Neariah ; Elioenai and 
 IHezekiah, and Azrikam, three. ^* And the sons of Elioenai were, 
 Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Da- 
 laiah and Anani, seven. 
 
 § 4. — 1 Chron. iv. 
 The pnsteritij of Judah by Caleb the son of Hnr. 5 Of Ashur the posthumous sort of Hezron, 
 9 Of Jabez, and his prayer. 21 T7ie posteriti/ of Shelah. 24 The posterity and cities of Simeon. 
 39 Their conquest of Gedor, and of the Amalekites in Mount Seir. 
 
 ^ The sons of Judah ; "Pharez, Hezron, and *Carmi, and Hur, and 
 Shobal. ^ And tReaiah the son of Shobal begat Jahath ; and Jahath 
 begat Ahumai, and Lahad. These are the families of the Zorathites. 
 ^ And these were of the father of Etam ; Jezreel, and Ishma, and 
 Idbash; and the name of their sister was Hazelelponi ; ''and Penuel 
 the father of Gedor, and Ezer the father of Hushah. These are the 
 sons of 'Hur, the firstborn of Ephratah, the father of Beth-lehem. 
 
 ^ And Mshur the father of Tekoa had two wives, Helah and Naarah. 
 ^ And Naarah bare him Ahuzam, and Hepher, and Temeni, and Ha- 
 ahashtari. These were the sons of Naarah. '' And the sons of Helah 
 were, Zereth, and Jezoar, and Ethnan. ^ And Coz begat Anub, and 
 Zobebah, and the families of Aharhel the son of Harum. 
 
 ^ And Jabez was ''more honorable than his brethren ; and his mother 
 called his name tJabez, saying, " Because I bare him with sorrow." 
 ^^ And Jabez called on the God of Israel, saying, " *Oh that thou 
 wouldest bless me indeed, and enlarge my coast, and that thy hand 
 might be with me, and that thou wouldest fkeep me from evil, that it 
 may not grieve me ! " And God granted him that which he requested. 
 
 ^^ And Chelub the brother of Shuah begat Mehir, which was the 
 father of Eshton. ^^And Eshton begat Beth-rapha, and Paseah, and 
 Tehinnah the father of tir-nahash. These are the men of Rechah. 
 '^ And the sons of Kenaz ; 'Othniel, and Seraiah : and the sons of 
 Othniel; *Hathath. ^''And Meonothai begat Ophrah : and Seraiah 
 begat Joab, the father of ^the f valley of tCharashim ; for they were 
 craftsmen. '^ And the sons of Caleb the son of Jephunneh ; Iru, Elah, 
 and Naam : and the sons of Elah, *even Kenaz. ^^And the sons of 
 Jehaleleel ; Ziph, and Ziphah, Tiria, and Asareel. ^'' And the sons of 
 Ezra were, Jether, and Mered, and Epher, and Jalon : ='and she bare 
 Miriam, and Shammai, and Ishbah the father of Eshtemoa. ^^And his 
 wife tJehudijah bare Jered the father of Gedor, and Heber the father 
 of Socho, and Jekuthiel the father of Zanoah. And these are the 
 sons of Bithiah the daughter of Pharaoh, which Mered took. ^^ And 
 the sons of his wife tHodiah the sister of Naham, the father of Keilah 
 the Garmite, and Eshtemoa the Maachathite. ^^ And the sons of Shi- 
 mon were, Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons 
 of Ishi were, Zoheth, and Ben-zoheth. 
 
 ^' The sons of Shelah ^the son of Judah were, Er the father of 
 Lecah, and Laadah the father of Mareshah, and the families of the 
 house of them that wrought fine linen, of the house of Ashbea, ^^and 
 
1 180 TABLES OF GENEALOGY. [Period VIIL 
 
 Jokim. and the men of Chozeba, and Joash, and Saraph, who had the 
 
 dominion in ^loab, and Jashubi-lehem. And these are ancient things. 
 
 ^^ There were the potters, and those that dwelt among plants and 
 
 hedges ; where they dwelt with the king for his work. 
 
 ^b^'io^Ex^^^^' ^^ '^'^^ ^°"'* ^^ Simeon were, *Nemuel. and Jamin, tJarib, Zerah, 
 
 15. and Shaul : -^ Shallum his son, Mibsam his son, Mishma his son. ^^ And 
 
 ^^Aar^Nu.'ae. t^e sons of Mishma ; Hamuel his son, Zacchur his son, Shimei his son. 
 
 ^^- ^^ And Shimei had sixteen sons and six daughters ; but his brethren 
 
 i Heb. unto. had uot mauv children, neither did all their family multiply, tlike to 
 
 h Jos. 19. 2. the children of Judah. -^ And they dwelt at ''Beer-sheba, and Moladah, 
 
 *or,B(i/aA, Jos. and Hazar-sluial, -^-'and at *Bilhah, and at Ezem, and at iTolad, ^"and 
 
 \ Or, Eitoiad, ^t Bcthuel, and at Hormah, and at Ziklag, ^' and at Beth-niarcaboth, 
 
 Jos. 19. 4. and tHazar-susim, and at Beth-birei, and at Shaaraim. These were 
 
 their cities unto the reign of David. ^^ And their villages were, *Etam, 
 
 *o^,^Ether,^os. and Ain, Rimmon, and Tochen, and Ashan, five cities: ^-^ and all 
 
 t Or, Baaiatji- their villagcs that were round about the same cities, unto tBaal. These 
 
 to?Ta^dt ^^'^^^ ^^^^^ habitations, and ttheir genealogy. ^^And Meshobab, and 
 
 Tided oicnseiBes Jamlcch, and Joshah the son of Amaziah, ^^ and Joel, and Jehu the 
 
 tLZ!"'"^'^""'"^ son of Josibiah, the son of Seraiah, the son of Asiel, ■'^and Elioenai, 
 
 and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, 
 
 and Benaiah, ^~ and Ziza the son of Shiphi, the son of Allon, the son 
 
 * Heb. coming by of Jcdaiali, the son of Shimri, the son of Shemaiah ; ^^ these *men- 
 
 tioned by their names were princes in their families : and the house 
 of their fathers increased greatly. 
 
 ^^ And they went to the entrance of Gedor, even unto the east side 
 of the valley, to seek pasture for their tiocks. '*•' And they found fat 
 pasture and good, and the land was wide, and quiet, and peaceable ; 
 for they of Ham had dwelt there of old. ^^ And these written by name 
 
 i2Ki. 18.8. came in the days of Hezekiah king of Judah, and 'smote their tents, 
 and the habitations that were found there, and destroyed them utterly 
 unto this day, and dwelt in their rooms ; because there was pasture there 
 for their flocks. "*- And some of them, even of the sons of Simeon, five 
 hundred men, went to Mount Seir, having for their captains Pelatiah, 
 and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. ''^ And they 
 
 *t 3o.\7!*" ^^' ^' smote *the rest of the Amalekites that were escaped, and dwelt there 
 
 2 Sa. 8. 12. y^^Q jj^Jg ^^y 
 
 §5. — IChron.v. 
 
 y ^' The line of Reuben (who lost his birthright) unto the captivity. 9 Their habitation and con- 
 
 quest of the Hagarites. 11 Tlie chief meii and habitations of Gad. 18 Tlie number and con- 
 quest of Reuben, Gad, and the half tribe of Manasseh. 23 The habitations and chief men of that 
 half tribe. 25 Their captivity for their sin. 
 
 °49^3^^' ^^' ^ ^ Now the sons of Reuben the firstborn of Israel, (for "he was the 
 jGe. 35.22. & firstbom ; but, forasmuch as he Mefiled his father's bed, "his birthright 
 
 ^^' ^' was given unto the sons of Joseph the son of Israel ; and the geneal- 
 
 d Ge. 49. 8 10. ^gy is not to be reckoned after the birthright, - for ''Judah prevailed 
 « Mic. 5. 2. iMat. abovc his brethren, and of him came the 'chief *ruler; but the birth- 
 *oj]prince. fight was Joscpli's ;) ^ the sons, 1 say, •'^of Reuben the firstborn of Israel 
 /Ge. 4fi. 9. Ex. Were, Hanoch, and Pallu, Hezron, and Carmi. ''The sons of Joel; 
 
 6. !•!. jvu. 26. 5. ghgrnaJah his son, Gog his son, Shimei his son, ^ Micah his son, Reaia 
 tOr, Tigiath^i- his SOU, Baal his son, ^ Beerah his son, whom ^Tilgath-pilneser king of 
 
 lescr, 2 Ki. 15. . . ■ ' . /■ 1 T» 1 • « 
 
 29. & 16. 7. Assyria carried away captive ; he was prince of the Reubenites. "And 
 
 ^sce ver. 1/. j^jg brethren by their families, "^when the genealogy of their generations 
 was reckoned, were the chief, Jeiel, and Zechariah, ^and Bela the son 
 
 tor, Shemaiah, of Azaz, the SOU of tShcma, the son of Joel, who dwelt in ''Aroer, 
 
 hlos. 13. 15, 16. even unto Nebo and Baal-meon : '^and eastward he inhabited unto the 
 
 i Jos. 22. 9. entering in of the wilderness from the river Euphrates ; because their 
 
 kGe. 23. 12. cattle were multiplied *in the land of Gilcad. '"And in the days of 
 
 * Heb. upon all Saul they made war with ''the Hagarites, who fell by their hand ; and 
 jsLt.'"" " they dwelt in their tents *throughout all the east land of Gilead. 
 
Part III. 
 
 TABLES OF GENEALOGY. 
 
 1181 
 
 JJo3. 13. 11,24. 
 
 m 1 Ch. 2T. 29. 
 f Heb. goings 
 forth. 
 
 n 2 Ki. 15. 5, 3S 
 «2Ki. 14. 16, 
 
 p Ge. 25. 15. 
 1 Ch. I. 31. 
 
 q See ver. 22. 
 
 ■ Ps. 22. 4, 5. 
 ' Heb. led captive. 
 
 t Heb. souls of 
 m«7i.asNu. 31. 
 
 a 2 Ki. 15. 
 17.6. 
 
 { Heb. 
 names 
 
 mei 
 
 xof 
 
 4 2 Ki. 
 
 17. 
 
 7. 
 
 «2Ki. 
 
 15 
 
 .19. 
 
 i2Ki. 
 
 15. 
 
 29. 
 
 j,2Ki. 
 
 18. 11 
 
 17. 
 
 6. & 
 
 $6. 
 
 a Ge. 46. 11. Ex. 
 
 6. 16. Nu. 26. 
 57. 1 Ch. 23. 6. 
 
 6 See ver. 22. 
 c See Ex. 6. 23. 
 
 daSa.S. 17. 
 e 2 Sa. 15. 27. 
 
 fSee2Ch. 26. 
 
 17, 18. 
 t Heb. in the 
 
 hntise. 
 g 1 Ki. vi. 
 A See Ezra 7. 3. 
 f Or, Mi-shullam, 
 
 ICh. 9. 11. 
 r Ne. 11. 11. 
 j9 Ki.25. 18. 
 
 VOL. I 
 
 ^^ And the children of Gad dwelt over against them, in the land of 
 'Bashan unto Salcah : '- Joel the chief, and Shapham the next, and 
 Jaanai, and Shaphat in Bashan. ^'-^ And their brethren of the house of 
 their fathers were, Michael, and Mesiiullam, and Sheba, and Jorai, and 
 Jachan, and Zia, and Heber, seven. ^"^ These are the children of Abi- 
 hail the son of Huri, the son of Jaroah, the son of Gilead, the son of 
 Michael, the son of Jeshishai, the son of Jahdo, the son of Buz ; ^^ Ahi 
 the son of Abdiel, the son of Guni, chief of the house of their fathers. 
 1*^ And they dwelt in Gilead in Bashan, and in her towns, and in all the 
 suburbs of "Sharon, upon their tborders. ^^ All these were reckoned by 
 genealogies in the days of "Jotham king of Judah, and in the days of 
 "Jeroboam king of Israel. 
 
 I'^The sons of Reuben, and the Gadites, and half the tribe of 
 Manasseh, tof valiant men, (men able to bear buckler and sword, and 
 to shoot with bow, and skilful in war,) were four and forty thousand 
 seven hundred and threescore, that went out to the war. ^^ And they 
 made war with the Hagarites, with Jetur, and ''Nephish, and Nodab. 
 30 And 'they were helped against them, and the Hagarites were de- 
 livered into their hand, and all that were with them ; for they cried to 
 God in the battle, and he was entreated of them, because they 'put 
 their trust in him. -^ And they *took away their cattle ; of their camels 
 fifty thousand, and of sheep two hundred and fifty thousand, and of 
 asses two thousand, and of tmen an hundred thousand. '-^^ For there 
 fell down many slain, because the war was of God. And they dwelt 
 in their steads until 'the captivity. 
 
 23 And the children of the half tribe of Manasseh dwelt in the land : 
 they increased from Bashan unto Baal-hermon and Senir, and unto 
 Mount Hermon. ^"^ And these were the heads of the house of their 
 fathers, even Epher, and Ishi,and Eliel, and Azriel, and Jeremiah, and 
 Hodaviah, and Jahdiel, mighty men of valor, Ifamous men, and heads 
 of the house of their fathers. 
 
 25 And they transgressed against the God of their fathers, and went 
 a 'whoring after the gods of the people of the land, whom God de- 
 stroyed before them, ^e And the God of Israel stirred up the spirit of 
 "Pul king of Assyria, and the spirit of "Tilgath-pilneser king of Assyria, 
 and he carried them away, (even the Reubenites, and the Gadites, and 
 the half tribe of Manasseh,) and brought them unto ^Halah, and Habor, 
 and Hara, and to the river Gozan, unto this day. 
 
 § 6. — 1 Chron. vi. 
 The .wns of Levi. 4 The line of Levi unto the captivity. 16 The families of Gershom, Mer- 
 
 aH, and Kohath. 49 The ojice of Aaron, and his line unto Ahimaaz. 54 Tiie cities oj the 
 
 ■priests and Lcvites. 
 
 ' The "sons of Levi ; *Gershon, Kohath, and Merari. ^ And the sons 
 of Kohath ; Amram, 4zhar, and Hebron, and Uzziel. ^ And the chil- 
 dren of Amram ; Aaron, and Moses, and Miriam. The sons also of 
 Aaron ; 'Nadab, and Abihu, Eleazar, and Ithamar. 
 
 ^ Eleazar begat Phinehas, Phinehas begat Abishua, ^ and Abishua 
 begat Bukki, and Bukki begat Uzzi, ^and Uzzi begat Zerahiah, and 
 Zerahiah begat Meraioth, ^ Meraioth begat Amariah, and Amariah 
 begat Ahitub, ^and "Ahitub begat Zadok, and 'Zadok begat Ahimaaz, 
 9 and Ahimaaz begat Azariah, and Azariah begat Johanan, ^° and Jo- 
 hanan begat Azariah, (he it is -^that executed the priest's office fin the 
 temple that Solomon built in Jerusalem;) ^^ and ^Azariah begat 
 Amariah, and Amariah begat Ahitub, ^^and Ahitub begat Zadok, and 
 Zadok begat tShallum, •^and Shallum begat Hilkiah, and Hilkiah begat 
 Azariah, i" and Azariah begat *Seraiah, and Seraiah begat Jehozadak, 
 15 and Jehozadak went into captivity, ^when the Lord carried away 
 Judah and Jerusalem by the hand of Nebuchadnezzar. 
 
 4 u^* 
 
1182 
 
 TABLES OF GENEALOGY. 
 
 [Period VIII. 
 
 k Ex. 6. 16. 
 * Or, Oershon, 
 
 ver. 1. 
 I Sec Ex. 6. 18, 
 
 19. 
 
 t Or, Ethan, ver. 
 
 42. 
 J Or, Adaiah, 
 
 ver. 41. 
 
 * Or. EUini, 
 ver. 41. 
 
 t Or, hilar, ver. 
 
 2, 18. 
 J Or, Zcphaniah, 
 
 Aiariah., Juel, 
 
 ver. 30. 
 n See ver. 35, 36. 
 
 * Or, Zuph, ver. 
 35. 1 Sa. 1. 1. 
 
 o ver. 34, Toah. 
 
 p ver. 34, EUel. 
 
 a Iliiubiganl says 
 that we may 
 here venture to 
 add Samnd /u,- 
 .?rm, which would 
 make the line 
 complete : it is 
 evidently an 
 omission. — Ed. 
 
 t Called also ./oci, 
 ver. 33. &. 1 Sa. 
 S. 2. 
 
 9lCh. 16. 1. 
 
 J Heh. stood. 
 
 r See Vs. 88, 
 title. 
 
 * ver. 26, J^ahath. 
 t Or, Zophai. 
 
 X ver. 24, Shaul, 
 
 Uzziah, Uriel. 
 s Ex. 6. 24. 
 t See ver. 21, Jca- 
 
 * Called Jedu- 
 tliiin, 1 Ch. 9. 
 16. & 25. 1, 3, 
 
 Le. 1. 9. 
 
 Ex. 30. 7. 
 
 w Jos. 21. 3-8. 
 
 I Jos. 21. 11, 12. 
 
 V Jos. 14. 13. & 
 15. 13. 
 
 J Or, Holon, Jos. 
 21. 15. 
 *Or,.4i»,Joe.21. 
 
 ^•5 The *sons of Levi ; *Gershom, Kohath, and Merari. ^^And these 
 be the names of the sons of Gershom ; Libni, and Shimei. ^^ And 
 'the sons of Kohath were, xlmram. and Izhar, and Hebron, and Uzziel. 
 1^ The sons of Merari ; Mahh, and Mushi. And these are the famihes 
 of the Levites according to their fathers. -° Of Gershom ; Libni his 
 son, Jahath his son, '"Zimmah his son, -^ tJoah his son, llddo his son, 
 Zerah his son, *Jeaterai his son. ^^ The sons of Kohath ; f Amminadab 
 his son, Korah his son, Assir his son, '^^ Elkanah his son, and Ebiasaph 
 his son, and Assir his son, ^^ Tahath his son, tUriel his son, Uzziah his 
 son, and Shaul his son. ^^And the sons of Elkanah; "Amasai, and 
 Ahimoth. ^'^ As for Elkanah: the sons of Elkanah; *Zophai his son, 
 and "Nahath his son, -'Eliab ''his son, Jeroham his son, Elkanah his 
 son.' ^^ And the sons of Samuel ; the firstborn tVashni, and Abiah." 
 ~^The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his 
 son, ^'^ Shimea his son, Haggiah his son, Asaiah his son. ^" And these 
 are they whom David set over the service of song in the hou.se of the 
 Lord, after that 'the ark had rest. ^~ And they ministered before the 
 dwelling place of the tabernacle of the congregation with singing, 
 until Solomon had built the house of the Lord in Jerusalem : and then 
 they waited on their office according to their order. ^^ And these are 
 they that twaited with their children. Of the sons of the Kohathites : 
 '^Heman a singer, the son of Joel, the son of Shemucl, ^'* the son of 
 Elkanah, the son of Jeroham, the son of Eliel, the son of *Toah, 
 ^nhe son of tZuph, the son of Elkanah, the son of Mahath, the son 
 of Amasai, ^^ the son of Elkanah, the son of tJoel, the son of Aza- 
 riah, the son of Zephaniah, =^' the son of Tahath, the son of Assir, the 
 son of 'Ebiasaph, the son of Korah, ^^ the son of Izhar, the son of 
 Kohath, the son of Levi, the son of Israel. ^^ And his brother Asaph, 
 who stood on his right hand, even Asaph the son of Berechiah, the 
 son of Shimea, "^ the son of Michael, the son of Baaseiah, the son of 
 Malchiah, ^^ the son of 'Ethni, the son of Zerah, the son of Adaiah, 
 '*~the son of Ethan, the son of Zimmah, the son of Shimei, ""^ the son 
 of Jahath, the son of Gershom, the son of Levi. ^^ And their brethren 
 the sons of Merari stood on the left hand : *Ethan the son of tKishi, 
 the son of Abdi, the son of Malluch, ''Hhe son of Hashabiah, the son 
 of Amaziah, the son of Ililkiah, "^^ the son of Amzi, the son of Bani, 
 the son of Shamer, ^"^ the son of Mahli, the son of Mushi, the son of 
 Merari, the son of Levi. ''^ Their brethren also the Levites were appoint- 
 ed unto all manner of service of the tabernacle of the house of God. 
 
 '*'■' But Aaron and his sons offered "upon the altar of the burnt offer- 
 ing, and "on the altar of incense, and were appointed for all the work 
 of the place most holy, and to make an atonement for Israel, according 
 to all that Moses the servant of God had commanded. ^^ And these 
 are the sons of Aaron ; Eleazar his son, Phinehas his son, Abishua his 
 son, •'^' Bukki his son, Uzzi his son, Zerahiah his son, ^- Meraioth his son, 
 Amariah his son, Ahitub his son, ^^ Zadok his son, Ahimaaz his son. 
 
 ^^Now "these are their dwelling places throughout their castles in 
 their coasts, of the sons of Aaron, of the families of the Kohathites; 
 for theirs was the lot. ^''And "they gave them Hebron in the land of 
 Judah, and the suburbs thereof round about it. ^^ But ='the fields of 
 the city, and the villages thereof, they gave to Caleb the son of Je- 
 phunneh. " And 'to the sons of Aaron they gave the cities of Judah, 
 namely, Hebron, the city of refuge, and Libnah with her suburbs, and 
 Jattir,and Eshtemoa, with their suburbs, •'^^and tllilen with her suburbs, 
 Debir with her suburbs, '^^ and *Ashan with her suburbs, and Beth- 
 shemesh with her suburbs. ^^ And out of the tribe of Benjamin ; Geba 
 with her suburbs, and tAlemeth with her suburbs, and Anathoth with 
 her suburbs. All their cities throughout their families were thirteen 
 
Part III.] TABLES OF GENEALOGY. 1183 
 
 over.cb. cities. ^^ And unto the sons of Kohath, "which were left of the ftimily 
 
 of that tribe, were cities given out of the half tribe, namely, out of the 
 
 b Jos. 21. 5. half tribe of Manasseh, 'by lot, ten cities. ^- And to the sons of Gershom 
 throughout their families were given out of the tribe of Issachar, and 
 out of the tribe of Asher, and out of the tribe of Naphtali, and out of the 
 tribe of Manasseh in Bashan, thirteen cities. ^^ Unto the sons of Merari 
 were given by lot, throughout their families, out of the tribe of Reuben, 
 
 c Jos. 21.7,34. and out of the tribe of Gad, and out of the tribe of Zebulun, 'twelve 
 cities. ^"^ And the children of Israel gave to the Lcvites these cities 
 with their suburbs. ^^ And they gave by lot out of the tribe of the 
 children of Judah, and out of the tribe of the children of Simeon, 
 and out of the tribe of the children of Benjamin, these cities, which 
 
 dver. 61. are called by their names. ^^And ''the residue of the families of the 
 
 sons of Kohath had cities of their coasts out of the tribe of Ephraim. 
 
 e Jos. 21.21. ^" And 'they gave unto them, of the cities of refuge, Shechem in 
 Mount Ephraim with her suburbs ; they gave also Gezer with her sub- 
 
 /seeJos. 21.22- m-bs 68g,^(j /jQJ^j-i^gjjp^ with her suburbs, and Beth-horon with her 
 
 3o, where m;iny ' ' . . 
 
 of these cities suburbs, ^^ and Ajalon with her suburbs, and Gath-rimmon with her 
 names. ^ suburbs. ~'^ And out of the half tribe of Manasseh ; Aner with her 
 
 suburbs, and Bileam with her suburbs, for the family of the remnant 
 of the sons of Kohath. "^ Unto the sons of Gershom were given out 
 of the family of the half tribe of Manasseh, Golan in Bashan with 
 her suburbs, and Ashtaroth with her suburbs. "- And out of the tribe 
 of Issachar ; Kedesh with her suburbs, Daberath with her suburbs, 
 '"^and Ramoth with her suburbs, and Anem with her suburbs. "'^And 
 out of the tribe of Asher ; Mashal with her suburbs, and Abdon with her 
 suburbs, "^and Hukok with her suburbs, and Rehob with her suburbs. 
 ■^^ And out of the tribe of Naphtali ; Kedesh in Galilee with her sub- 
 urbs, and Hammon with her suburbs, and Kirjathaim with her suburbs. 
 ~'' Unto the rest of the children of Merari were given, out of the tribe 
 of Zebulun, Rimmon witii her suburbs, Tabor with her suburbs. "® And 
 on the other side Jordan by Jericho, on the east side of Jordan, were 
 given them out of the tribe of Reuben, Bezer in the wilderness with 
 her suburbs, and Jahzah with her suburbs, "^ Kedemoth also with her 
 suburbs, and Mephaath with her suburbs. ^^ And out of the tribe of 
 Gad ; Ramoth in Gilead with her suburbs, and Mahanaim with her 
 suburbs, ^^ and Heshbon with her suburbs, and Jazer with her suburbs. 
 
 $ 7. § 7. — 1 Chron. vii. 
 
 The sons of Tssnchar. 6 of Benjiviiin, 13 of Naphtali, 14 of Manasseh, 10.1^ and of Ephraim. 
 21 The calamitij of Ephraim by the men of Gatli. 23 Beriah is born. 28 Ephraim' s habitations. 
 30 The S071S of Asher. 
 
 aGe^46. 13. Nu. 1 Now the SOUS of Is.sachar were, "Tola, and *Puah, Jashub, and 
 * phlvah, Job, Shimron, four. ^ And the sons of Tola; Uzzi, and Rephaiah, and 
 ^"''- Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's 
 
 house, to wit, of Tola : they were valiant men of might in their gen- 
 erations, Hvhose number was in the days of David two and twenty 
 thousand and six hundred. ^ And the sons of Uzzi ; Izrahiah : and 
 the sons of Izrahiah ; Michael, and Obadiah, and Joel, Ishiah, five: 
 all of them chief men. ''And with them, by their generations, after 
 the house of their fathers, were bands of soldiers for war, six and 
 thirty thousand men : for they had many wives and sons. ^ And their 
 brethren among all the families of Issachar were valiant men of miglit, 
 reckoned in all by their genealogies fourscore and seven thousand. 
 "se^bs^i ai.^s!' ^ ^^^^ ^°"^ of ""Benjamin ; Bela, and Becher, and Jediael, three, 
 i.&c. '^ And the sons of Bela ; Ezbon, and Uzzi, and Uzziel, and Jerimoth, 
 
 and Iri, five ; heads of the house of their fathers, mighty men of 
 valor ; and were reckoned by their genealogies twenty and two thou- 
 sand and thirty and four. ^And the sons of Becher ; Zemira, and 
 
 >2Sa. 24. 1,2. 
 1 Ch. 27. 1. 
 
'X 
 
 * Or 
 
 H, and Ha- 
 Iri, ver. 7. 
 
 ^2' 
 Nu 
 
 Ah 
 
 2b. 
 
 ram, 
 38. 
 
 eGe 
 lem 
 
 46. 
 
 24, SAiZ- 
 
 11S4 TABLES OF GENEALOCxY. [Pf.riod VIIL 
 
 Joash, and Eliezer, and Elioenai. and Omri. and Jerimotli, and Abiah, 
 and Anathoth. and Alameth. All these are the sons of Becher. ^ And 
 the number of them, after their genealogy by their generations, heads 
 of the house of their fathers, mighty men of valor, was twenty thou- 
 sand and two hundred. ^° The sons also of Jediael ; Bilhan : and the 
 sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and 
 Zethan, and Tharshish, and x\hishahar. " All these the sons of Jediael, 
 by the heads of their fathers, mighty men of valor, were seventeen 
 thousand and two hundred soldiers, fit to go out for war and battle. 
 
 jNu.26.39,sAu- 1=2 ghuppim "also, and Huppim, the children of *Ir, and Hushim, the 
 sons of tAher. 
 
 '^ The sons of Naphtali ; Jahziel, and Guni, and Jezer, and 'Shallum, 
 the sons of Bilhah. 
 
 '•* The sons of Manasseh ; Ashriel, whom she bare ; (but his con- 
 cubine the Aramitess bare Machir the father of Gilead ; ^^and Machir 
 took to wife the sister of Huppim and Shuppim, whose sister's name 
 was Maachah ;) and the name of the second was Zelophehad : and Ze- 
 lophehad had daughters. ^^ And Maachah tiie wife of Machir bare a son, 
 and she called his name Peresh ; and the name of his brother was 
 Sheresh ; and his sons were Ularn and Rakem. ^~' And the sons of 
 
 /isa. 12. n. Ulam ; -^Bedan. Tiiese were the sons of Gilead, the son of Machir, 
 the son of Manasseh. ^^ And his sister Hammoleketh bare Ishod, and 
 
 ^fe^e'r^^'^^' ^Abiczcr, and Mahalah. ^^ And the sons of Shemida were, Ahian, and 
 Shechem, and Likhi, and Aniam. 
 
 A Nu. 26. 3.5. ^^ And Hhe sons of Ephraim ; Shuthelah, and Bered his son, and 
 
 Tahath his son, and Eladah his son, andTahath his son, ^' and Zabad 
 his son, and Shuthelah his son, and Ezer, and Elead, whom the men 
 of Gath that were born in that land slew, because they came down to 
 take away their cattle. ^^ And Ephraim their father mourned many 
 days, and his brethren came to comfort him. 
 
 2^ And when he went in to his wife, she conceived, and bare a son, 
 and he called his name Beriah, because it went evil with his house. 
 ^^ (And his daughter was Sherah, who built Beth-horon the nether, and 
 the upper, and Uzzen-sherah.) -^ And Rephah was his son, also Re- 
 sheph, and Telah his son, and Tahan his son, ^^ Laadan his son, Am- 
 
 ^w's^Te"'^"' niihud his son, Elishama his son, "2" tNon his son, Jehoshua his son. 
 
 2*^ And tiieir possessions and habitations were, Beth-el and the towns 
 
 'Jo^-^iG. 7,jva- thereof, and eastward 'Naaran, and westward Gezer, with the *towns 
 
 *[iJ>. dausrhurs. thereof; Shechem also and the towns thereof, unto Gaza and the 
 
 kio,.\i.i. towns thereof: ^'J and by the borders of the children of '^Manasseh, 
 
 uos. 17. 11. Beth-shean and her towns, Taanach and her towns, 'Megiddo and her 
 towns, Dor and her towns. In these dwelt the children of Joseph the 
 son of Israel. 
 
 "n^%6%4^" ^o'pi^y '"so^s Qf Asher; Imnah, and Isuah, and Ishuai, and Beriah 
 
 and Serah their sister. =^' And the sons of Beriah ; Heber,and Malchicl, 
 
 n ver. 34, s/w,ner. who is tlic father of Birzavith. ^^ And Heber begat Japhlct, and "Sho- 
 mer, and Hotham, and Shua their sister. ^^ And the sons of Japhlet; 
 Pasach,and Bimhal, and Ashvath. These are the children of Japhlet. 
 
 ver. 32, SAomer. 34 And the sons of "Simmer; Ahi, and R.ohgah, Jehubbah, and Aram. 
 3'' And the sons of his brother Helem ; Zophah, and Imna, and Shelesh, 
 and Amal. ^'^The sons of Zophah ; Suah, and Harnepher. and Shual, 
 and Bcri, and Imrah, ^' Bezer, and Hod, and Shamma, and Shilshah, 
 and Ithran, and Beera. ^^And the sons of Jether ; Jephunneh, and 
 Pispah, and Ara. ^'^ And the sons of Ulla ; Arah, and Haniel, and 
 Rezia. ■*" All these were the children of Asher, heads of their father's 
 house, choice and mighty men of valor, chief of the princes. And the 
 number throughout tlic genealogy of tiicm that were apt to the war and 
 to battle was twenty and six thousand men. 
 
Part III.] 
 
 TABLES OF GENEALOGY. 
 
 1185 
 
 $8. 
 
 a Ge. 46. 21. Nu. 
 20.33. ICh. 7. 6. 
 
 « Or, Jird, Ge. 
 46. -21. 
 
 t Or, Shupham, 
 Nil. '26. 39. See 
 1 Ch. 7. 12. 
 
 b 1 Ch. 2. 52. 
 
 c ver. 21, Shimhi. 
 
 § 8. — 1 Chron. viii. 
 Thi sons and chief men of Benjamin. 33 Tlie stock of Said and Jonathan. 
 
 ^ Now Benjamin be^at "Bela his firstborn, Ashbel the second, and 
 Aharah the third, ^ Nohah the fourth, and Kapha the fifth. ^ And the 
 sons of Bela were, *Addar, and Gera, and Abihud, "^ and Abishua,and 
 Naaman, and Ahoah, ^ and Gera, and tShephuphan, and Huram. '^ And 
 these are the sons of Ehud : these are the heads of the fatlicrs of the 
 inhabitants of Geba, and they removed them to ''Manahath : "^ and 
 Naanmn, and Ahiah, and Gera, he removed them, and begat Uzza, 
 and Ahihud. ^And Shaharaim begat children in the country of Moab, 
 after he had sent them away ; Hushim and Baara were his wives. 
 ^ And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and 
 Malcham, i° and Jeuz, and Shachia, and Mirma. These were his sons, 
 heads of the fathers. ^^ And of Hushim he begat Abitub, and Elpaal. 
 12 The sons of Elpaal ; Ebcr, and Misham, and Shamed, who built 
 Ono, and Lod, with the towns thereof : ^^ Beriah also, and 'Shema, who 
 were heads of the fathers of the inhabitants of Ajalon, who drove 
 away the inhabitants of Gath : "and Ahio, Shashak, and Jeremoth, 
 15 and Zebadiah, and Arad, and Ader, ^'^and Michael, and Ispah, and 
 Joha, the sons of Beriah; ^^and Zebadiah, and Meshullam, and Hczeki, 
 and Heber, i^Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal; 
 19 and Jakim, and Zichri, and Zabdi, ^n and Elienai, and Zilthai, and 
 Eliel, 2' and Adaiah, and Bcraiah,and Siiimrath, the sons of tShimhi ; 
 22 and Ishpan, and Heber, and Eliel, 23and Abdon, and Zichri, and 
 Hanan, ^^and Hananiah, and Elam, and Antothijah, ^s and Iphedeiah, 
 and Penuel, the sons of Shashak; ^Sand Shamsherai, and Shehariah, 
 and Athaliah, ^^and Jaresiah, and Eliah, and Zichri, the sons of Jero- 
 ham. 28 These were heads of the fathers, by their generations; chief 
 men. These dwelt in Jerusalem, ^a And at Gibeon dwelt the *father 
 of Gibeon ; whose "wife's name was Maachah : ^o and his firstborn son 
 Abdon, and Zur, and Kish, and Baal, and Nadab, ^i and Gedor, and 
 Ahio, and fZacher. ^'^ And Mikloth begat tShimeah. And these also 
 dwelt with their brethren in Jerusalem, over against them. 
 
 33 And 'Ner begat Kish, and Kish begat Saul, and Saul begat Jon- 
 athan, and Malchi-shua, and -^Abinadab, and *Esh-baal. ^4 And the 
 son of Jonathan was tMcrib-baal : and Merib-baal begat ^"Micah. ^5 And 
 the sons of Micah were, Pithon, and Melech, and tTarea, and Ahaz. 
 36 And Ahaz begat ''Jehoadah; and Jehoadah begat Alemeth, and Az- 
 maveth, and Zimri ; and Zimri begat Moza, ^^and Moza begat Binea ; 
 'Kapha was his son, Eleasah his son, Azel his son : 38 and Azel had six 
 sons, whose names are these, Azrikam, Bocheru, and Ishmael, and 
 Sheariah, and Obadiah,and Hanan. All these were the sons of Azel. 
 39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush 
 the second, and Eliphelet the third. ^° And the sons of Ulam were 
 mighty men of valor, archers, and had many sons, and sons' sons, an 
 hundred and fifty. All these are of the sons of Benjamin. 
 
 § 9. — 1 Chron. ix. 
 The orifri.nal of Israel's and Jiidah's genealogies. 2 Tlie Israelites, \0 the priests, U and the 
 Levites, nntk Nethinims, which dwelt in Jerusalem. 27 The charge of certain Leviies. 35 The 
 stock of Saul and Jonathan. 
 
 1 So "all Israel were reckoned by genealogies ; and, behold, they were 
 written in the Book of the Kings of Israel and Judah, who were carried 
 away to Babylon for their transgression. 
 
 2 ]Nfo^ i-the first inhabitants that dwelt in their possessions in their 
 Jos 9. 27. Ezra cities wcrc, tlic Israelites, the priests, Levites, and ^the Nethinims. 
 rNe?'n.t.^"' ^ And ''in Jerusalem dwelt of the children of Judah, and of the chil- 
 dren of Benjamin, and of the children of Ephraim, and Manasseh ; 
 4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son 
 
 VOL. I. 149 
 
 tor, 
 13. 
 
 ' Called JrMel, 
 1 Ch. 9. 35. 
 ! 1 Ch. 9. 35. 
 
 t Or, Zechariah, 
 1 Ch. 9. 37. 
 t Or, Shimeam, 
 
 1 Ch. 9. 38. 
 e 1 Sa. 14. 51. 
 /I Sa. 14. 49, 
 
 lifiid. 
 * Ot, tsh'hosheth, 
 
 2 Sa. 2. 8. 
 t Or, Mephi-bo- 
 
 she.lk, 2 Sa. 4. 4. 
 
 & 9. 6, 10. 
 g- 2 Sa. 9. 12. 
 1 Or, Tahrca, 
 
 lCh.9. 41. 
 hJarah,\ Ch, 9. 
 
 4-2. 
 t 1 Ch. 9. 43, Re- 
 
 phaiiih,. 
 
 §9. 
 
 h Ezra 2. 70. Ne 
 7.73. 
 
1186 
 
 TABLES OF GENEALOGY. 
 
 [Period VIII. 
 
 «Neli. 11 
 
 &.C. 
 
 •Neh. 11 
 SeraiaJi. 
 
 t Heb. mi^htij 
 men of valor. 
 
 % Heb. thresholds. 
 /Nu. 31. 6. 
 
 5-lCh.2G. 1,2. 
 h 1 Sa. 9. 9. 
 * lleh. founded. 
 t Or, trust. 
 
 % Or, trust. 
 
 * Or, storehouses. 
 
 t Heb. bring 
 them in hij tale, 
 and carrii them 
 out hy tale. 
 
 J Or, vessels. 
 
 k Ex. 30. 23. 
 
 * Or, trust. 
 
 I Le. 2. 5. & 6. 
 
 21. 
 ^ Or, on flat 
 
 plates, or, slices. 
 m he. 21. 8. 
 X Heb. bread of 
 
 ordering. 
 nl Ch.G. 31.& 
 
 25. 1. 
 
 * Ileb. upon 
 them. 
 
 of Bani, of the children of Pharez the son of Judah. ^ And of the 
 Shilonites ; Asaiah the firstborn, and his sons. ^ And of the sons of 
 Zerah ; Jeuel, and their brethren, si.x hundred and ninety. '' And of 
 the sons of Benjamin ; Salhi the son of Meshullam, the son of Hoda- 
 viah, the son of Ilasenuah, ®and Ibneiah the son of Jeroham, and 
 Elah the son of Uzzi, the son of Michri, and Meshullam the son of 
 Shephatiah, the son of Reuel, the son of Ibnijah ; ^and their breth- 
 ren, according to their generations, nine hundred and fifty and six. 
 All these men were chief of the fathers in the liouse of their fathers. 
 
 ^° And 'of the priests ; Jcdaiah, and Jehoiarib, and Jachin, ^^ and 
 *Azariah the son of Hilkiah, the son of Meshullam, the' son of Zadok, 
 the son of Meraioth, the son of Ahitub, the ruler of the house of God ; 
 ^^and Adaiah the son of Jeroham, the son of Pashur, the son of INIal- 
 chijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of 
 Meshullam, the son of Meshillemith, the son of Immer; ^-^ and their 
 brethren, heads of the house of their fathers, a thousand and seven 
 hundred and threescore ; tvery able men for the work of the service 
 of the house of God. ^^ And of the Levites ; Shemaiah the son of 
 Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of 
 Merari ; ^^ and Bakbakkar, Heresh, and Galal, and Mattaniah the son of 
 Micah, the son of Zichri, the son of Asaph ; ^*^and Obadiah the son 
 of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah 
 the son of Asa, the son of Elkanah, that dwelt in the villages of the 
 NetQphathites. ^"^ And the porters were, Shallum, and Akkub, and 
 Talmon, and Ahiman, and their brethren: Shallum was the chief; 
 ^^who hitherto waited in the king's gate eastward: they were porters 
 in the companies of the children of Levi. ^'' And Shallum the son of 
 Kore, the son of Ebiasaph, the son of Korah, and his brethren, (of 
 the house of his father,) the Korahites, were over the work of the ser- 
 vice, keepers of the Igates of the tabernacle : and their fathers, being 
 over the host of the Lord, were keepers of the entry. ^° And -^Phine- 
 has the son of Eleazar was the ruler over them in time past, and the 
 Lord was with him. ^^And Zechariah the son of Meshelemiah was 
 porter of the door of the tabernacle of the congregation. ~- All these 
 which were chosen to be porters in the gates were two hundred and 
 twelve. These were reckoned by their genealogy in their villages, 
 whom ^David and Samuel Hhe seer *did ordain in their tset oflice. 
 -^ So they and their children had the oversight of the gates of the 
 house of the Lord, namely, the house of the tabernacle, by wards. 
 2* In four quarters were the porters, toward the east, west, north, and 
 south. "-'And their brethren, which were in their villages, were to 
 come 'after seven days from time to time with them. ~^ For 
 these Levites, the four chief porters, were in their tset office, and 
 were over the ^chambers and treasuries of the house of God. 
 27 And they lodged round about the house of God, because the 
 charge was upon them, and the opening thereof every morning per- 
 tained to them. 2^ And certain of them had the charge of the minis- 
 tering vessels, that they should f bring them in and out by tale. ^^ Some 
 of them also were appointed to oversee the vessels, and all the Jinstru- 
 ments of the sanctuary, and the fine flour, and the wine, and the oil, 
 and the frankincense, and the spices. ^oAnd some of the sons of the 
 priests made *the ointment of the spices, ^i And Mattithiah, one of the 
 Levites, who was the firstborn of Shallum the Korahite, had the *set 
 office 'over the things that were made tin the pans. =^- And other of 
 their brethren, of the sons of the Kohathites, '"were over the tsliow- 
 bread, to prepare it every Sabbath. ^^ And these are "the singers, chief 
 of the fathers of the Levites, who remaining in the chambers were 
 free; for *they were employed in that work day and night, ^■i These 
 
Part III.] 
 
 TABLES OF GENEALOGY. 
 
 187 
 
 plCh. 8.33. 
 
 f 1 Ch. 8. 35. 
 
 chief fathers of the Levites were chief throughout their generations , 
 these dwelt at Jerusalem. 
 
 ^^ And, in Gibeon dwelt the father of Gibeon, Jchiel, whose wife's 
 name was "Maachah : ^'^ and iiis firstborn son Abdon, then Zur, and 
 Kish, and Baal, and Ner, and Nadab, •''''and Gedor, and Ahio, and 
 Zechariah, and Mikloth, ^^ And Mikloth begat Shimeam. And they 
 also dwelt with their brethren at Jerusalem, over against their breth- 
 ren. ^'^ And ^'Ner begat Kish ; and Kish begat Saul ; and Saul begat 
 Jonatiian, and Malchishua, and Abinadab, and Esh-baal. '^^ And the 
 son of Jonathan was Merib-baal : and Merib-baal begat Micah. "^^ And 
 the sons of Micah were, Pithon, and Melech, and Tahrea, 'and Ahaz. 
 ^- And Ahaz begat Jarah ; and Jarah begat Alemeth, and Azmaveth, 
 and Zimri ; and Zimri begat Moza ; "^^and Moza begat Binea ; and 
 Rephaiah his son, Eleasah his son, Azel his son. '^* And Azel had six 
 sons, whose names are these, Azrikam, Bocheru, and Ishmael, and She- 
 ariah, and Obadiah, and Hanan : these were the sons of Azel. 
 
 ^•^And Jeshua begat Joiakim, Joiakim also begat Eli- («)Nehf.miah 
 ashib, and Eliashib begat Joiada, ^^ and Joiada begat Jona- ^"- ^0-26. 
 
 (••3) This passage from Nehemiah is inserted here, 
 because in verse II, Jaddua is mentioned. Jaddua 
 was the high priest who met Alexander the 
 Great, and whom that conqueror venerated as the 
 servant of God ; declaring that a person habited 
 as the high priest had appeared to him in a vision, 
 and had encouraged him to lay aside all his scru- 
 ples, and advance with his army against the Per- 
 sians. In verse 2^2, Darius, the Persian monarch 
 whom Alexander had defeated, is spoken of as 
 having lived some years before ; that is, he is men- 
 tioned in the same manner as we should refer to a 
 sovereign who was familiarly known by name, and 
 whose reign had long terminated. It may be pre- 
 sumed, therefore, thai this passage was added by 
 Simon the Just, who died about 291 B. C, and be- 
 fore his death finally completed the canon of Scrip- 
 ture. This Simon (Prideaux observes) had by the 
 uprightness of his actions, and the righteousness 
 of hTs conversation, both towards God and man, 
 merited the sirname of tlie Just ; so also was he in 
 all respects a very extraordinary person ; which the 
 character given of him in the 50th chapter of 
 Ecclesiasticus sufficiently shows. There, many of 
 his good works, for the benefit both of the Church 
 and°state of the Jews, are mentioned with their due 
 praise. But his chiefest work was the finishing of 
 the canon of the Scriptures of the Old Testament. 
 What was done herein by Ezra hath been above 
 related, (Period VIII. Part iii. sect. v. note.) The 
 books afterwards added, were the two Books of 
 Chronicles, Ezra, Nehemiah, Esther, and Malachi. 
 That these could not be put into the canon by Ezra, 
 is plain; for four of those books are, upon just 
 grounds, supposed to have been written by himself 
 (that is, the twobooks of Chronicles, and the books of 
 Ezra and Esther,) and the book of Nehemiah was 
 written after his time, and so most likely was the book 
 of Malachi also : and therefore a later time must be 
 assigned for their insertion into the canon, and none 
 is more likely than that of Simon tlie Just, who is said 
 to have been the last of the men of the Great Syna- 
 gogue. For what the Jews call the Great Synngoirve 
 was a number of elders amounting to one hundred 
 and twenty, who, succeeding some after others, in 
 a continued series, from the return of the Jews 
 again into Judrna, after the Babylonish captivity, to 
 the time of Simon the Just, labored in the restoring 
 of the Jewish Church and state in that country ; in 
 order whereto, the Holy Scriptures being the rule 
 they were to go bv, their chief care and study was 
 to make a true collection of those Scriptures, and 
 publish them accurately to the people. Ezra, and 
 the men of the Great Synagogue that lived in his 
 time, completed this work as far as they could. 
 And as to what remained farther to be done in it, 
 
 where can we better place the performing of it, and 
 the ending and finishing of the whole, than in the 
 time of Simon the Just, who was the last of them .' 
 And that especially, since there are some particu- 
 lars in those books which seem necessarily to refer 
 down to times as late as those of Alexander the 
 Great, if not later. For, in the third chaplx^r of 
 the First Book of Chronicles, we have the gene- 
 alogy of the sons of Zerubbabel carried down for 
 so many descents after him, as may well be thought 
 to reach the time of Alexander : and, in the Book 
 of Nehemiah, chap. xii. ver. 22, we have the days 
 of Jaddua spoken of, as of days past ; but Jaddua 
 outlived Alexander two years. I acknowledge 
 these passages to have been interpolated passages, 
 both put in°after the time of Ezra, and after the 
 time of Nehemiaii, (who were the writers of those 
 books.) by those who completed the canon. To say 
 they were inserted by those holy men themselves, 
 who wrote the books, the chronology of their history 
 will not bear ; for then they must have lived down 
 beyond those times which those passages refer us 
 to ; but this is inconsistent with what is written of 
 them. And to say that they were put in by any 
 other than those, who, by the direction of the Holy 
 Spirit of God, completed the canon of the Scrip- 
 tures, will be to derogate from their excellency; 
 and therefore we must conclude, that, since Simon 
 the Just was the last of those that were employed 
 in this work, it was by him that the last finishing 
 hand was put thereto, and that it was in his time, 
 and under his presidency, and chiefly by his direc- 
 tion, that the canon of the Holy Scriptures of the 
 Old Testament, by which we now receive them, was 
 perfected, and finally settled in the Jewish Chtirch. 
 To these remarks, selected from the laborious 
 and learned writer who has been so frequently re- 
 ferred to in these latter notes, few observations are 
 necessary to be added. The wisdom of tiiat dis- 
 pensation of Providence which closed the canon of 
 Scripture at this period will be evident if we con- 
 sider the circumstances of the Jewish Church. 
 The Jews had now been restored to their own 
 country, and to their own ecclesiastical and civil 
 rights more than two hundred years. Idolatry now 
 no longer existed, and the laws of their great legis- 
 lator were so firmly established among them, and 
 held in such high reverence, that some few years 
 before the death of Simon the Just, rather than in- 
 frintve on the holiness of the Sabbath, they permit- 
 ted I'tolemy to assault and capture Jerusalem witb- 
 out offering any resistance. They considered tliein- 
 selves a holy nation, and the peculiar chosen 
 people of God ; and so great and so zealous was 
 their attachment at this time to the ritual and cere- 
 monial law, that they were in no danger of reject- 
 
1183 
 
 TABLES OF GENEALOGY. 
 
 [Period VIH. 
 
 u Ezra 7. 6, 11. 
 
 than, and Jonathan begat Jaddua. ^~ And in the days of Joiakim were 
 priests, the chief of the fathers: of Seraiah, Meraiah ; of Jeremiah, Ha- 
 naniah ; ^^ of Ezra, Meshulhim ; of Amariah, Jehohanan ; ^^ of Melicu, 
 Jonathan ; of Shebaniah, Joseph ; ^^ of Harini, Adna ; of Meraioth, Hel- 
 kai; ^'^of Iddo, Zcchariah ; of Ginnethon, MeshuUam ; ^"of Abijah, 
 Zichri; of Miniamin, of Moadiah, PiUai ; ^^of Bilgah, Shammua ; of 
 Shemaiah, Jehonatlian ; ^^ and of Joiarib, Mattenai ; of Jedaiah, Uzzi ; 
 20 of Sallai, Kallai ; of Amok, Ebcr ; ^^ of Hilkiah, Hashabiah ; of Je- 
 daiah, Nethaneeh 
 
 " The Levitcs in tlie days of Ehashib, Joiada, and Johanan, and 
 Jaddua, were recorded chief of the fathers : also the priests, to the 
 reign of Darius the Persian. "^The sons of Levi, the chief of the 
 fathers, were written in '^the Book of the Chronicles, even until the 
 days of Johanan the son of Eliashib. ^^ And the chief of the Levites : 
 Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their 
 brethren over against them, to praise and to give thanks, 'according 
 to the commandment of David the man of God, 'ward over against 
 ward. 2^Matlaniah, and Bakbukiah, Obadiah, MeshuUam, Talmon, 
 Akkub, were porters keeping the ward at the fthresholds of the gates. 
 26 These were in the days of Joiakim the son of Jeshua, the son of 
 Jozadak, and in the days of Nehemiah "the governor, and of Ezra the 
 priest, "the scribe. 
 
 ing the one true God : therefore the Spirit of 
 prophecy, and the power of working miracles, had 
 accomplislied the object for which they were de- 
 signed, and were now no longer necessary. The 
 Jews, weaned from idolatry, and confirmed in the 
 faith and worship of tlie one true God, were be- 
 come the anxious and zealous guardians of his 
 revealed religion. 
 
 After tlie conquests of Alexander, the Greek 
 language gradually prevailed over the greater part 
 of the known world, and with it a taste for litera- 
 ture was diffused. With the wonderful history of 
 the Jews the surrounding nations must have been 
 well acquainted, and as these people possessed the 
 most valuable and authentic records, the well-in- 
 formed and the curious would be emulous to obtain 
 a knowledge of them. To this spirit of inquiry and 
 information ma}' be perhaps attributed the demand 
 for their Scriptures in the Greek language. 
 
 Ptolemy about this time desired to place the Jew- 
 ish Scriptures in his library ; and the Septuagint 
 version is supposed to have been now made or 
 finished at his request, or for the use of the Jews in 
 Alexandria ; the difference between this version and 
 the Hebrew in many passages may be accounted for 
 by supposing that only a part was translated at the 
 request of Ptolemy, many of the books perhaps hav- 
 ing been already done from unauthenticated copies 
 for the use of the Hellenizing Jews in various coun- 
 tries : all that we can be certain of, however, on 
 this subject is, that they must have been collect- 
 ed into one volume after the time of Simon the 
 Just, because the Septuagint version contains the 
 whole of the canonical books, which before his 
 time were not completed. 
 
 From the universality of the Greek language, 
 and the dispersion of the Jews, the Septuagint 
 probably was extensively known throughout the 
 pagan world, and the knowledge of tlie true God, 
 who never leaves himself without a witness, was 
 thus communicated and preserved among the Gen- 
 
 tiles, now that miracle and prophecy had ceased 
 among the Jews. 
 
 The dispensation of Providence which ordained 
 the discontinuance of miracles served to fix the 
 attention of the Jews exclusively to the study of 
 their Scriptures as the only means now left them 
 of becoming acquainted with the divine will ; it 
 likewise tended to excite more forcibly the attention 
 of the people to Him, who, in the appointed time, 
 united in his own person the gifts and powers 
 of miracle, and of prophecy. When Christ came 
 into the world, his appearance was generally ex- 
 pected. The great anticipated a temporal king, a 
 mighty hero, a conqueror of the Roman power. 
 The poorer and more reflecting looked for him aa 
 the consolation of Israel, and few only understood 
 the real nature of that spiritual dominion over the 
 heart and conscience which he came to establish. 
 
 The time of the Messiah at length arrived. He 
 was born in a manger, and cradled with oxen. 
 The humble appearance — the unostentatious beha- 
 viour — the simple and pure teaching of the meek 
 and lowly Jesus but ill accorded with the precon- 
 ceived notions that had been formed of his appear- 
 ance and kingdom. With these deep-rooted pre- 
 judices to overcome, nothing but the undeniable 
 miracles of Christ could have satisfied the minds 
 of men that he was the predicted Messiah. The 
 long antecedent cessation of miracles made their 
 revival more powerful and more efficacious. Our 
 Lord therefore constantly appealed to them to 
 confirm his mission. When John sent his disciples 
 to inquire of him, '■ Art thou he that should come .' " 
 Jesus answered only by giving sight to the blind, 
 strength to the lame, and by raising the dead to 
 life, saying, " Go and tell John what ye have seen 
 and heard?" His miracles fully demonstrated his 
 power and Godhead. and convinced every unpreju- 
 diced mind that the glory of the second temple had 
 appeared, and that God had visited his people. 
 
 END OF THE OLD TESTAMENT. 
 
INDEX THE FIRST. 
 
 THE PERIODS, PARTS, AND SECTIONS, WITH THE PASSAGES OF SCRIPTURE 
 CONTAINED IN EACH. 
 
 PERIOD L 
 
 From the Creation to the Deluge. 
 
 PART. 
 
 SECT. 
 
 II. 
 III. 
 
 IV. 
 V. 
 
 VI. 
 VII. 
 
 viri. 
 
 
 CONTENTS. 
 
 The Creation 
 
 Institution of the Sabbath, and Fall op Man. 
 
 History of Adam and his Descendants, till 
 the Deluge i 
 
 THE Patriarchs 
 
 TATE OF THE WoRLD IMMEDIATELY PRECEDING ) 
 
 THE Deluge S 
 
 The Deluge 
 
 The Covenant with Noah 
 
 Noah prophesies the Fate of his Sons. 
 
 SCRIPTURE. 
 
 Gen. ] ; 2. 4, to end 
 
 Gen. 2. 1-3 ; 3 
 
 Gen. 4. 1-16,24, 17-25, 
 
 Gen. 5 
 
 Gen. 6: 7. 1-4 
 
 Gen. 7.5, to end; 8. 1-12. 
 Gen. 8. 13, to end; 9. 1-17. 
 Gen. 9. 18, to end 
 
 1657 2347 
 1657 2341 
 
 VI. 
 
 vri. 
 
 VIII, 
 IX 
 
 X 
 
 XI 
 X[l 
 XIII 
 XIV 
 XV 
 XVI 
 XVII 
 
 XVIII 
 XIX 
 XX 
 
 PERIOD n. 
 
 From the Dispersion to the Exodus. 
 
 The Confusion of Tongues, and Dispersio> 
 Manki.vd. 
 
 The Building of Babel 
 
 The Genealo!;y of Noah 
 
 The Genealogy of Shein to Abraiii 
 
 The Li 
 
 )F Jo 
 
 The Character of Job 
 
 First trial of Job 
 
 Second trial of Job 
 
 The Friendsof Job visit him, andliear bis Complain- 
 ings 
 
 First Controversy between Job and liis Friends, be- 
 gnii by Eliphaz, who asserts that the Sufferings of 
 Job were the Punishuient of his Iniquity 
 
 Reply of Job to Eliiihaz 
 
 The Argument taken up by Bildad 
 
 Re[ily of Job to Bildad, in which he asserts that 
 Affliction is no Proof of Wickedness 
 
 Zophar takes up the Argument of Eliphaz with great 
 Asperity, and urges the Necessity of Repentance. 
 
 Reply of Job to the whole Argument 
 
 The second Controversy between Job and his Friends 
 
 Job declares his Innocence 
 
 Bildad replies to Job 
 
 Job complains of the Cruelty of his Friends 
 
 Zophar replies to Job 
 
 Reply of Job to Zophar 
 
 The third Controversy between Job and his Friends- 
 begun by Eliphaz 
 
 Reply of Job 
 
 Bildad again takes up the Argument 
 
 Job again asserts his Integrity, and contrasts his 
 former Prosperity with hii present Adversity 
 
 Elihu, who had hitherto been silent, takes up the 
 Argument, andshowsthat Affliction is sent by God, 
 for wise though inscrutable Purposes, and that the 
 Duty of Man is Submission 
 
 Gen. n. 1-9 
 
 Gen. 10 
 
 Gen. 11. 10-26 
 
 1770 2234 
 1874 2130 
 
 2554 
 2:i37 
 
 Job 1. 6, to end 
 
 Job 2. 1-10 
 
 Job 2. U,toend;3 
 
 
 
 
 
 Jobs 
 
 
 
 Jobll 
 
 Job 12; 13; 14 
 
 Job It 
 
 
 
 Job 16; 17 
 
 Job 18 
 
 Job 19 
 
 Job 20 
 
 Job 21 
 
 Job 22 
 
 Job 23; 24 
 
 Job 25 
 
 Job 26 to 31 
 
 Job 32 «o 37 
 
 ;;;; ;;;; 
 
 
2* 
 
 INDEX THE FIRST. 
 
 xxri. 
 
 XXIII. 
 XXIV. 
 XXV. 
 XXVI. 
 
 God appearetli to Job and his Friends. 
 
 Sell- Abasement of Job 
 
 ddre;>s of God tu Job, concluded 
 
 Entire Submission ol' Job 
 
 Kestoratiua of Job's I'rosjjerity 
 
 II. 
 III. 
 IV. 
 
 V. 
 
 VI. 
 VII. 
 VIII. 
 
 XI. 
 
 XII. 
 Xill. 
 XIV. 
 
 XV. 
 
 XVI. 
 
 XVII. 
 
 XVIII. 
 
 XIX. 
 
 XX. 
 XXI. 
 
 VIII. 
 IX. 
 
 COSTE.NTS. 
 
 The Life of AsRAHiM. 
 
 From the Birth of Abram till his Return from ) 
 i:g.V|>i i 
 
 .Abr^iliani at Gerar 
 
 Separation of Abraham and Lot 
 
 Renewal of the Promise 
 
 War with the five Kings— The Blessing of Mel- 
 ch izedek 
 
 Covenant of God with Abram 
 
 Birth of Ishmael 
 
 Renewal of the Covenant— Institution of Circum- 
 cision— Promise of a Son 
 
 Second Promise of a Son 
 
 Condemnation and Destruction of Sodon i 
 
 I.ol and his two Daughters 
 
 The Birlh of Isaac 
 
 Castms; tnit of Hafiar and Ishmael 
 
 .^Iirahain's Covenant with Abimelech 
 
 The Temiitation of .Abraham 
 
 Death and Burial of Sarah 
 
 Fam ily of Kebekah 
 
 .Marriage of Isaac and Rebekah 
 
 Marriage of Abraham with Keturah 
 
 Birth of Esau and Jacob 
 
 Death of Abraham 
 
 From the Death of Abraham to the Selli.vg 
 OF Joseph bv his Brethren. 
 
 Esau sells his birthright , | 
 
 Covenant of Isaac with Abimelech at Gerar j 
 
 Death of Ishmael ;— His Family 
 
 Jaiob, by stratagem, olitains his Father's Blessing.. 
 
 Journey of Jacob to Padan aram 
 
 Residence of Jacob with Laban ; — Jacob's Family. . 
 
 Jaiob leaves Laban ;— Their Covenant 
 
 Journey of Jacob loSuccoth, after his Covenant with 
 
 Laban 
 
 Transactions at Shalein, or Shechem 
 
 Events between the Flight of Jacob from Shechem, 
 
 till his Return to his father 
 
 The Family of Esau 
 
 History of Joseph and his Family ix Egypt. 
 
 Joseph sold into Egypt 
 
 The Fam Iv of Judiih 
 
 Imprisonment of Joseph— lie interprets the Dreams 
 
 of his Fellow-prisoners 
 
 The Death of Isaac 
 
 Elevation of Joseph 
 
 The Famine in Egypt, and tirst Journey of the I 
 
 Brothers of Joseph to buy Corn ( 
 
 Second Descent of the Bietliren of Joseph into i 
 
 Egjrjjt— He maketh himself known to them j 
 
 Journey of Jacob into Egypt with his Family j 
 
 Government of Egj'pt by Joseph 
 
 to the Death oi 
 
 Death of Jacob, and his Blessing on his Sons 
 
 Funeial of Jacob— Death of Joseph 
 
 Op:ire.ssion of the Israelites after the Death of ) 
 Jo.-eph i 
 
 SCRIPTURE. 
 
 Job 38; 39; 40. 1,2. 
 
 Job 40. 3-5 
 
 Job 40. G, to end; 41. 
 
 Job 42. 1-G 
 
 Job 4:2. 7, ta end 
 
 Gen. 11. 27, to end 
 
 3. I 
 
 Gen. 20; 13. 2-4 
 
 Gen. 13. 5-13 
 
 Gen. 13. U, to cud... 
 
 Gen. 14.... 
 Gen. 15.... 
 Gen. lij.... 
 
 Gen. 17 
 
 Gen. 18. 1-15 
 
 Gen. 18. 16, to en 
 
 1-29 
 
 Gen. 19. 30, to end.. 
 
 Gen. 21. 1-8 
 
 Gen. 21. 9-21 
 
 Gen. 21. 22, tu end.. 
 
 Gen. 22. 1-19 , 
 
 Gen. 23 
 
 Gen. 22. 20, tu end.. 
 
 Gen. 24 
 
 Gen. 25. 1-6 
 
 Gen. 25. 19-28 
 
 Gen. 25. 7-10 
 
 Gen. 2.5. 11 ; 26. part t/1 
 25. 29, tu end 
 
 Gen. 26. latter part of 1 
 to end 
 
 Gen. 25. 12-18 
 
 Gen. 27. 1-45 
 
 Gen. 27. 46; 28; 29. 1-14. 
 
 Gen. 29. lb, to end; 30... 
 
 Gen. 31 
 
 2008 1996 
 2086 1918 
 
 2092 1912 
 
 2093 1911 
 
 2094 1910 
 
 2112 1892 
 
 2113 1891 
 2132 1872 
 2144 1860 
 
 2147 1857 
 
 2151 le53 
 
 2231 1857 
 
 2182 1822 
 
 Gen. 32; 33. 1-17 
 
 Gen. 33. 18, to end; 38. 1- 
 5; 34 
 
 Gen. 35. 
 Gen. 36. 
 
 Gen. 37; 39. 1-6..., 
 Gen. 38. 6, to end . . 
 
 Gen. 39. 7, to end; 
 
 Gen. 35. 23,29 
 
 Gen. 41. 1-45 
 
 Gen. 41. 46, to end,- 42.... 
 
 Gen. 43; 44; 45 
 
 Gen. 46. 1-7. ; 37. heirin- 
 viniT ofver. 2; 46. 8, ti 
 end, and 47.1-12 
 
 Gen. 47. 13-26 
 
 Gen.47. 27,to<!n<ii48;49, 
 Gen. 50. 2, to end 
 
 1773 
 1760 
 
 2268 
 2275 
 
 2288 1716 
 
 2289 1715 
 2289 1715 
 2298 1706 
 
 2315 1689 184'- 
 1792 
 2547 1457 1 1728 
 
 PERIOD m. 
 
 From the Birth to the Death of Moses. 
 
 The Birth and early Life of Moses |Exod. 2; Psalii 
 
 Legation of Moses | Exod. 3; 4. 1-28 
 
 From the Mission of Moses to the Inflictio 
 OF the Plaol'es of Er.vpr. 
 
 Moses is acknowb'ik'ed as their leader by the j |E-\od. 4. 
 Israelites, but is rejected by Pharaoh ) ' 1-13.. 
 
 2433 1571 
 2513 1491 
 
INDEX THE FIRST. 
 
 *3 
 
 I. 
 II. 
 111. 
 
 IV. 
 
 V. 
 
 VI. 
 
 VII. 
 
 VIII. 
 
 VIII. 
 IX. 
 X. 
 
 XII. 
 XIII. 
 
 XIV. 
 
 XV. 
 XVI. 
 
 XVII. 
 XVIII. 
 
 XIX. 
 XX. 
 
 XXIV. 
 XXV. 
 
 XXXII. 
 XXXIII. 
 
 XXXIV. 
 
 XXXV. 
 
 XXXVl. 
 
 XXXVII, 
 
 XXXVIII 
 
 CONTENTS. 
 
 The Genealogj- of Reuben, Simeon, and Levi, to ) 
 Mo es i 
 
 Moses ileiiKiiids of riiirdol) the Del.veiaiice of the 
 Isiael.les, vvliicli is refused ( 
 
 Infliction of the first eight Plagues. 
 
 Tlie First Plague— Water turned into Blood 
 
 'I'he .-Second liaL'iie— !■ rogs 
 
 •J he Third Plague— Lice 
 
 The Fuurlh Plague— Flies 
 
 'I'he Fifth Plague— Murrain of Cattle 
 
 The Sixth Plague— Tlie Biles 
 
 The Seventh Plague— Hail 
 
 The Eighth Plague— Locusts 
 
 Institution of the Passover 
 
 Conclusion of the Ten Plagues. 
 
 The Ninth Plague— Three Days' Darkness 
 
 The Passover eaten ;— The Tenth Plague— The I 
 Firstborn slain j 
 
 The Exodus 
 
 The Wandering in the Wilderness. 
 The First Journey — From Rameses to Succoth. . . . 
 The Command for Observing the Passover is re- ) 
 
 peated \ 
 
 The Second Journey — From Succoth to Ethani... j 
 The Third Journey— From Etham to Pi-hahiroth;— ( 
 
 Pharaoh's Army approaches ) 
 
 The Fourth Journey— From Pi-liahirotli, through ^ 
 
 the Red Sea and the Wilderness of Ethaiu, or > 
 
 Shur, to Marah ; — Moses' Song ) 
 
 The Israelites murmur at Marah 
 
 The Fifth Journey -From Marah to Eliin ;— The ( 
 
 xth Joiirnev— Kioiii Elim lo the Hed ^-ea ( 
 
 The t^eveuth Journcv-'l'n ili^- Wihl.rii.-. of mm ; / 
 
 —The People uiui'iiiui lor Hnini ( 
 
 Tlie Eielilh Juiinirv — I'loiii .111 ro li.ii.lik ili ;— / 
 
 The Kiulh JiHiriK-v— From Dophkiili I.. Aiusli.. ( 
 The Tenth JouiiKV-Frnui Ahi-h to Kc|.li:aii.i ;— ) 
 
 The People iiimuiur for Waler;— \V:ir wuh ^ 
 
 Amaiek ) 
 
 The Eleventh Jouiney — From Rephidini to Jjinai ; j 
 
 -Giving of the Law J 
 
 The Moral Law 
 
 The Judicial Law 
 
 The Israelites covenant to observe the Law ; — / 
 
 Moses goes up into the -Mountain \ 
 
 The Ceremonial Law ; — Structure of the Taber- ) 
 
 nacle i 
 
 Aaron and his Sons set apart for the Priesthood ; — \ 
 
 The Ceremonies to be observed in their Conse- > 
 
 oration ) 
 
 Structure of the Altar of Incense, Laver, &c 
 
 Aaron makes the Golden Calf ;— The First Tables i 
 
 of the Law broken; — Transactions in conse- > 
 
 quence ) 
 
 The Tables of the Law renewed 
 
 Olferings of the Peo|ile for the Making of the 1 
 
 Tabernacle ;— Furniture and Comiilelion of the > 
 
 Tabernacle, and its Erection ) 
 
 Laws concerning Sacrifices 
 
 The Consecration of Aaron and his Sons, and the ) 
 
 Acceptance of their Offering S 
 
 Destruction of Nadab and Abihu for offering j 
 
 strange Fire i 
 
 The Priests are forbidden Wine ;— The Law of eat- ) 
 
 g Holy Things; — Aaron's Transgression ) 
 
 The Seco"nd Passover ;— May be kept by the Vn-) 
 
 clean ) 
 
 Laws concernina what Animals may be eaten 
 
 Purification of Women after Childbirth ;— The Of- ) 
 
 ferings i 
 
 The Laws and Tokens whereby the Priest is to be 
 
 guided in discerning the Le|)rosy ) 
 
 The Rites and Sacrifices in Cleansing a Leper 
 
 The s gns of Lepro-y in a House ; — Laws for the j 
 
 Cleansing i 
 
 Of the Uncieanness of Men and Wonun ; — Laws } 
 
 for their Cleansing j 
 
 Law of the Sacrifices for Atonement 
 
 Blood to be offered lo the Lord ;— Its eating forbid- j 
 
 den S 
 
 Unlawf.il Marriages ;— Unlawful Lusts 
 
 A Repetition of Sundry Laws 
 
 Miscellaneous and Moral Laws 
 
 Laws concerning the Priests 
 
 Laws concerning Festivals 
 
 SCRIPTURE. 
 
 Exod. 7. 14, to end. 
 
 Kxod. 8. 1-15 
 
 E\od. 8. 1(5-19 
 
 E.vod. 8.20, to end. 
 
 E\od. 9. 1-7 
 
 Exod. 9.8-12 
 
 Fxod. 9. 13, lo end. 
 Exod. 10. 1-20 
 
 Exod. 12. 1-20., 
 
 Exod. 10.21-27 
 
 Exod. 10.28,29; 11.1-10 
 12.21-30 
 
 Exod. 12. 31-36,aHd 40-42 
 
 \um. 33. 1-5; Exod. 12 
 37-39 
 
 Exod. 12. 43, to end; 13 
 1-19 
 
 Exod.l3.20,««eHrf,Num 
 
 Xuiil. 33." 7';* Exod. '14.' I- 
 18 
 
 Num. 33. 8 ; Exod. 14. 19 
 tuend; 15. 1-21 
 
 E.xod. 15. 22-2B 
 
 Num. 33. 9, 10; Exod. 15 
 27 
 
 Exod. 16; Num.33. 11., 
 
 Num.33. 12, 13 
 
 Exod. 17; Num. 33. 14. 
 
 Num. 33. 15; Exod. 19. 
 
 Exod. 20 
 
 Exod. 21.22; 23 
 
 Exod. 24 
 
 Exod. 
 
 26 ; 27. 
 
 Exod. 28; 29... 
 Exod. 30; 31... 
 Exod. 32; 33... 
 
 Exod. 34 
 
 Exod. 35. to 40. 
 
 Lev. 10. 1-7 , 
 
 Lev. 10. 8, to end.. 
 
 Num. 9. 1-14 
 
 Lev. 11 , 
 
 Lev. 12 
 
 Lev. 13 
 
 Lev. 14. 1-32 
 
 Lev. 14. 33, to end. 
 
 Lev. 15 
 
 Lev. 16 
 
 Lev. 17 
 
 Lev. 18 
 
 Lev. 19 
 
 Lev 20 
 
 Lev. 21 ; 22 
 
 Lev. 23 
 
 IHRles 
 
 200 
 202 
 
 202 
 204 
 205 
 
4* 
 
 INDEX THE FIRST. 
 
 XL. 
 XLl. 
 XLM. 
 XLIll. 
 XI.IV. 
 XLV. 
 XLVI. 
 
 XLVII. 
 
 XIA'lII. 
 XLIX. 
 
 LI. 
 
 LIL 
 
 Lin. 
 
 LIV. 
 
 XXXIX. Shclomith'3 Son is stoned for Blasphemy ;—Vari- 
 
 'abh.iths of Years ;— 'llie Jubilee 
 
 u- ■I'lir.Mt.Muiiifs and Curses 
 
 s. '11 - Jivui.il and Tithes 
 
 iimIh rini; -1 lii 1 I.Iks, and tlieir Order 
 
 11,, I,. 1 I, J ,ii;(l \,., ..iiitiiient of the Levites... 
 
 1.- k 
 
 Tlie Dediciiiiiui of ihu Tal)eruacle and the Altar ;— 
 'J'he Offerings 
 
 Order of the L.iiii|)S ;— Consecration of theLeviles 
 rtioir Age and 'I'inie of Service 
 
 The M.ikniK and Use of the Silver Trumpets 
 
 Arrival of Jetliro, with Moses' Wife and Sons ;— 
 Institution of the Sanhedrin 
 
 Manner in which the Cloud guided the I'eople ;— 
 'I'he Twelfth Journey— From Sinai to Kibrolh- 
 hattaavah ;— Order of the March ;— -Moses' Bless- 
 
 SCRIPTURE. 
 
 Lev. 24 
 
 Lev.2.-i 
 
 Lev. 9.) 
 
 Lev. 27 
 
 Num. I ; 2., 
 Num. 3; 4. 
 Num.5; ti. 
 Num. 7.... 
 
 Num. 8 
 
 Num. 10. 1-10. 
 Exod. 18. 1-26, 
 
 LIX 
 LX 
 
 LXII. 
 LXIII. 
 
 LXIV. 
 LXV. 
 
 LXVI. 
 LXVII. 
 
 LXXI. 
 LXXU 
 LXXI a 
 LXXIV, 
 
 LXXV 
 
 LXXVI 
 
 LXXVII 
 
 Jetliro returns to Midian j 
 
 The Burning at Taberah— The People miiriniir for j 
 
 Fle-h ) 
 
 The Thirteenth .lourney— From Kibroth-hattaavah I 
 
 to llazeiotli ;— Leprosy of Miriam \ 
 
 The Fourteenth .louriiey— From Hazeroth to Rith- ^ 
 
 mall ;— J'he tuples sent out ( 
 
 Laws (if llie Mint Orrering,&.c.— Sins of Ignorance, 
 llcbell on of Kiirali, Dathan, and Abiram ;— The Is- ) 
 
 riieliti-s iniinii'ir— Events in conse()uence ( 
 
 Laws relating to the Priests and Levites 
 
 The Water of Separation ;— The Law for the Use j 
 
 of it in Purification of the Unclean ( 
 
 t^eventeen Journeys— The Fifteenth to tlie Thirty- 
 first : ■■■ ) 
 
 The Thirty-second Journey — From Ezion gaber 
 to the Wilderness of Zin, or Kadesh-Barnea, llie 
 secondtiine.afterthirty-eightyears'wanderiui:;— 
 Death of Miriam;— 'I'he People murmur for Water 
 The King of Lilom refuses to permit the People to 
 pass through his Territory ;— Defeat of Arad the | 
 
 (Janaanite 
 
 Tliirty-third .lourney — From Kadesh-barnea to 
 
 ...oil lit Hor;— Death of Aaron 
 
 The I hlrty-fourth Journey— Fnun Mount Hor to 
 
 Zalinonah ;— Fiery Serpents sent 
 
 The Thirty-fifth, sixth, and seventh Journeys 
 
 The Thirty-eighth Journey— From Ije-abarim, or 
 Jim, to Uibon-gad; — Defeat of Sihon King of the 
 
 Amorites, and of Og King of Bashan 
 
 The Thirty-ninth and Fortieth Journeysi 
 
 The Forty first Journey— From Abarim to the 
 
 PI lins of .\loab by Jordan ;— Balaam and Balak.. 
 
 The Forty second Journey— The Plains of Moab- 
 
 Encam|iiiieiit by Betb-jesinioth and Abel-shit- 
 
 tim ;— Idolatry of Baal Pior 
 
 The Third Numbering of the People 
 
 The Daughters of Zelophehad sue for an Inheri- 
 tance ;— The Law of Inheritance 
 
 The Law of Offerings, &.c •••. • 
 
 The Law of Vows 
 
 The Spoiling of Midian .- 
 
 The Tribes of Reuben and Gad are assigned their 
 
 Territories ••■■■',■" 
 
 Laws for the (^oiuliict of the Israelites afier they 
 
 have taken possession of Canaan 
 
 The ('.ties far llie Levites ;— The Cities of Refuge ; 
 
 —Law of Murder 
 
 Moses' Speerli, icbears.ng llie History of the Isra- 
 elites fiom tlirir nepartiire fioni Egypt to the 
 Furticili \iai ot tin ir Wandering in the Wild r- 
 
 Num. 9. 1.5, to end; 
 lJ-28, 33, to end; and 
 33. 16 
 
 Num. 10. 29-32; Exod 
 18.27 
 
 Nun 
 
 11. 1-34. 
 
 230 
 933 
 234 
 235 
 
 Num. 11. 35; 12. 1-15, and 
 
 33. 17 
 
 Num. 12. 16; 13; 14; and] 
 
 33. 18 ; Psalm 90 2515 
 
 Num. 15 .••• 
 
 Num.16; 17 2533 1471 
 
 Num. 18 
 
 Num. 19 
 
 Num.33. 19-35..., 
 
 Xuri 
 
 Num.20. 14-21; 21. 1-3; 
 
 Num.20. 22-29; 33. 37- 
 39 
 
 Num.21. 4-9; 33. 41 
 Num. 33. 42-44 ; 21. 10, 
 11 
 
 Num.33. 45; 21. 12 
 part vflS, and 21, to end. 
 
 Num.33. 46,47; 21. la.<t 
 part 0/ 18, 19, 20 
 
 Num.22; 23; 24 ; 33. 48 
 
 Num. 33. 49; 25 , 
 
 Num. 26 , 
 
 Num.27, l-ll; 36. 1-12, 
 Num.28; 29 
 
 Lwvin. 
 LXXIX. 
 
 LXXX. 
 
 LXXXI. 
 
 LXXXII. 
 
 I.XXXIII 
 l.XXXIV 
 
 I.XXXV 
 LXXXVI 
 
 < of Refii^'e 
 
 -Repetiti<m of the Moral i 
 
 s u nil foreign 
 
 ,,11 ..i 't'llc Isra 
 
 Sn rcll. .iiiliMiir.i - IJrprI il ioU (if LllWS TC- ' 
 
 t,, |,l.,l;iin, rii-. monies, the Levites, 
 
 \ ,;,[, i„:n I (• cati-ii. Tithes, the Poor, 
 
 Ills, 'Ihc liistlaig of Callle, Feasts, and 
 
 spijijli continued;— Repetition of the Judi- 
 
 nd Miscellaneous Laws 
 
 ludfid— Confirmation and 
 
 Moses' Speech ro 
 Sanctions of the Liw 
 
 Concluding Appeal of Moses to the People 
 
 Mose.s' Death announced ;—.Toshua appointed his 
 Successor ;— Moses' last cniarge to the People, 
 and to Joshua 
 
 2515 1489 
 
 In to 
 
 2553 145 
 
 245 
 248 
 249 
 250 
 
 51 
 
 Num.32 
 
 Num. 33.50, to end; 34. 
 Num.35 
 
 Dent. 1 ; 2. 1 ; 10. 6-9 : 
 
 2. 2, to end ; 3 ; and 4. 
 
 Deut. 4. 41, to 
 Deut. 5. and 6. 
 
 Deut. 12 to 16; and 17. 1. 
 
 Deut. 17. 2, to end, and 18. 
 
 to 26 
 
 Deut. 27; 28 
 
 Dent. 29; 30; Num. 36. 
 
 13 
 
 Num.27. 12, to end; and 
 Deut. 31. 1-8 
 
INDEX THE FIRST. 
 
 *5 
 
 CONTENTS. 
 
 Mosos completes the writing of the liavv, and de- ■ 
 livers it to the Priests and Levites ;— His second ' 
 Charge to Joshua ;— His Song ! 
 
 Moses blesses tlie People; — He ascends Mount Nebo 
 to die ; — His Death, and the Lamentation of the I 
 People ! 
 
 SCRIPTURE. 
 
 
 To^v^SPnd. 
 
 Hales 
 
 ^ 
 
 
 
 \.M. 
 
 B.C. 
 
 B.C. 
 
 
 Deut. 31. 9, to end, 
 32. 1-47 
 
 and 
 
 2553 
 
 1151 
 
 1C08 
 
 311 
 
 Deut. 32. 48, to end 
 andM 
 
 33. 
 
 
 .... 
 
 
 314 
 
 PERIOD IV. 
 
 rom the Entrance of the Israelites into Canaan, to the Death of David. 
 
 V. 
 
 VI. 
 
 VII. 
 
 Vlll. 
 
 IX 
 
 X. 
 
 XI. 
 XII. 
 XIU. 
 XIV. 
 
 XV, 
 XVI. 
 XVII. 
 
 The Conquest of Canaan. 
 
 The Jlission of Joshua 
 
 The Spies sent out 
 
 P issage of the River Jordan 
 
 The Covenant renewed 
 
 The Conquest of Jericho • 
 
 The Capture of Ai 
 
 History of the Gibeonites: — Conquest of the five , 
 
 Kings I 
 
 Conquest of Canaan completed 
 
 The Tribes of Reuben, Gad, and Manasseh return i 
 
 Home I 
 
 General Division of the Couxtkv. 
 Recapitulation of Conquests 
 
 Division of the Countiy among the Tribes. 
 
 The Appointment of Cities of Refuge, and Leviti- } 
 cal Cities j 
 
 Last Exhortations and De.i 
 
 Events after the Death op Joshua. 
 
 State of Israel after the Death of Josh\ia 
 
 Introduction of Idolatry among the Israelites 
 
 History of the Levitt of Ephraiui ; — War with Ben- 
 jamin and the rest of the Tribes 
 
 Government of the Judges. 
 
 Servitude of the Eastern Israelites in consequence - 
 of their Idolatry under Chushan-rishathaim ;— 
 Olhniel, judjie ! 
 
 Servitude of the Eastern Israelites under the Mo- j 
 Mlllt.'.S,— ElMul,.judg>- j 
 
 Servitude ol'llie .\ortlieru Israelites umler the Ca- j 
 naruiites ; — Deliorrih the prophetess, judge j 
 
 Eastern and Xoithern Israelites enslaved by Jlidi- j 
 an ; — Gideon, judge 
 
 The llistorv of Rulli. 
 
 Gideon, ju(tge;— Ik- dt-livereth Isriiel ;— His Death. 
 
 usurpation of Aliiiiii'lei_ii ;— His Death 
 
 Tola and J;iir, judi;..-; 
 
 The Pliilislini's iiml Aiinm.iiites ui.i>i(ss Israel ;— J 
 Jephthali, iM.li;.' 
 
 Ihza 
 
 of Sauisoi 
 lent of Eli 
 Liinst the ) 
 
 The Philisliiirs(i;.iiris< l~r;ii 1.— T 
 
 The B.rth and Call of Saum, 1 :_( 
 
 Marriage of Samson, and Ins E\|i 
 Phdistines '. j 
 
 A Prophet sent to Eli 
 
 Samson is betrayed by Delilah ; — His Death 
 
 The Israelites are defeated by the Philistines; — j 
 The Ark is taken and the two Sons of Eli are } 
 slain ;—Deatii of Eli ) 
 
 History of the Ark after its Capture 
 
 Government of Samuel ;— The Israelites repent 
 
 The Reign op Saul. 
 
 Saul made King over Israel 
 
 Saul defeats the Ammonites; — Samuel's Exhortation 
 Saul and Jonathan defeat the Philistines at Gibeah : ) 
 
 -Saul's Family \ 
 
 Saul Defeats the Amalekites 
 
 Samuel anoints David secretly as the future King ) 
 
 over Israel \ 
 
 David overcomes Goliath ) 
 
 from the Court of] 
 
 Joshua 1. 1-9 
 
 Joshua 2 
 
 Joshual.lO, <oend;3;4, 
 
 Joshuas. 1-12 
 
 Joshua i;. 1 ; 5. 13, (, 
 
 end ; 6. 2, to end 
 
 Joshua?; 8. 1-29 
 
 Joshua 9; 10 
 
 Joshua 11 ; 8. 30, to end. 
 Joshua 22 
 
 Joshua 12; 13. 1-14 
 
 Joshua 14. 1-5; 13. 15, 
 to rnd ; 14. 6, to end ; 
 15. 13- U), 1-12, 20, tu 
 end; 1(3. to 19 
 
 Joshua 20; 21. 1-42 
 
 Judges 1; 2. 1-5 
 
 Judges 2. 6-13; 17; 18.. 
 
 Judges 19; 20: 21. 
 
 Judges 3. 12-30. 
 
 Judges 3. 31 
 
 Judges 4; 5 
 
 Judges 6. 1-6 
 
 The Book of Ruth 
 
 Judges 6. 7, to end j 7 :8. 
 
 Judges 9 
 
 Judges 10. 1-5 
 
 Judges 10 6, to end; 11; 
 
 12. 1-7 
 
 Judges 12. 8, to end 
 
 Judges 13 
 
 1 Sam. 1; 2. 1-21; 3.... 
 Judges 14; 15. 1-19.... 
 
 1 Sam. 2. 22, to end 
 
 Judges 16; 15. 20 
 
 1 Sam. 9; 10 
 
 1 Sam. 11 ; 12 
 
 1 Sam. 13; 14 
 
 1 Sam. 15 
 
 ISam. 16. 1-13 
 
 1 Sam. 17. 1-40, 55, 56, 
 
 41-.54, 57,58; 18. 1-4; 
 
 Psalm 9 
 
 ISim. 18. 5-9; 16. 14, 
 
 to end; 18. 10, to end; 
 
 19. 1-3; Psalm 11; 1 
 
 Sam. 19. 4-17; Ps. .59. 
 
 2559 1445 
 
 2560 1444 
 
 2.579 : 
 2591 1413 
 
 2752 
 2759 
 
 1405 
 1343 
 1325 
 1305 
 1252 
 1245 
 
 i235 
 1232 
 
 2909 1095 
 2911 1093 
 
 1564 358 
 
 360 
 360 
 
 363 
 
 364 
 359 
 319 372 
 13J6 374 
 
 383 
 3,?5 
 
 202 386 
 
 1142 
 
 150 
 
G* 
 
 INDEX THE FIRST. 
 
 VIII. 
 IX 
 
 XII. 
 XIII. 
 
 XIV. 
 XV, 
 
 XVI 
 XVII 
 XVIII 
 
 CONTENTS. 
 
 David flies to Raniah; — Covenant between him and j 
 Jonatliau ] 
 
 David Hies to .VhiMielrch at Xoh, fniin wliom lie I 
 (ilil:i;iis the lialldwcd liri'iid, llinice to Adiisli 
 kin<; (if <;:itli, wlicie lir t\-ii;iis .M.idiie<s ;— His ' 
 J'saliiis;— lloe-c;qies to llie Ca\e (if .\dnllain ;— 
 His I'layer;— lie is joined liy tlie Cliiel'vMen 
 
 David retreats to Mizpeli, and tlience to tlie Foiest 
 of Haretli ;— The r^l.uipliter of tlie Priests by | 
 Doeg at the Coiuinand of tiaul 
 
 David defeats the Philistines at Keilah ;— Saul pur- 
 sues hiui, and lie flies to Ziph and Maon 
 
 David in En-gedi ;— Saul pursues him 
 
 Death of Samuel ; — David in the Wilderness of Pa- 
 van ;— Death of Nabal ;— David uiariies Abigail 
 and Ahiiioam 
 
 David in the Wilderness of Ziph 
 
 David goes to Achish, king of Gath, who assigns 
 him Ziklag for a residence 
 
 Tlie Philistines prepare to war with Israel ;— Saul j 
 consults tlie Witch of Endor ) 
 
 Ziklag is burned ;— David defeats the Amale- ) 
 kites i 
 
 Battle of Mount Gilboa ;— Death of Paul and his ^ 
 ;5ons ;— David's Lamentation over them ^ 
 
 The Reign of Da\ 
 
 David made king at Hebron •,— Civil war in Israel ; 
 The Deaths of Abner and Ish-bosheth 
 
 XII 
 
 XIII 
 XIV. 
 XV. 
 XVI 
 
 David made king over all Israel ;— List of David', 
 lief Men ;— Zion taken 
 
 lirani congratulates David ;— Invasion of the Phi- 
 listines ;— Tliey are defeated 
 
 The Ark brought from Kiijath-jearim to the house 
 of Obed-edoin ;— Uzzah is smitten 
 
 Second Removal of the Ark from the House of 
 Obed-edoni to Mount Zion ;— David's Psalms on 
 the Occasion 
 
 David commanded not to build the Temple ;— Na- 
 than's Prophecy of the Messiah 
 
 David's Prophetic Psalms 
 
 War with the surrounding Nations. 
 
 SCRIPTURE. 
 
 L Sam. 19. 18, to end ; 20. 
 I Sam. 21 ; Ps. .'56 ; 34 ; 
 
 1 Sam. i>->. part uf 1 ; 
 Psalm 14-2; 1 Sam. 22. 
 1,2; IChron. 12.8-18; 
 
 2 Sam. 23. 13-17; 1 Ch. 
 11. 15-19 
 
 1 Sam. 92. 3-19; Ps. 52; 
 
 109 ; 17 ; 140 ; 35 ; 64. . 
 1 Sam. 23. 1 ; 22. 20, to 
 
 end i 23. (i, 2-5, 7-12 ; 
 
 Psalm 31 ; 1 Sam. 23. 
 
 13-23 ; Ps. 54 ; 1 Sam. 
 
 23.24-28 
 
 1 Sam. 23. 29; 24; Psalm 
 
 57; 58; 03 
 
 1.25.. 
 
 1 Sam. 26 
 
 1 Sam. 27. 1 ; Psalm 141 ; 
 
 1 Sam. 27. 9-7 ; 1 Chr, 
 
 12. 1-7 ; 1 Sam. 27. 8. 
 
 to end 
 
 1 Sam. 28; 29; 1 Chron 
 
 12. 19-22 
 
 Townsend. I Hales 
 
 2948 105H 
 
 2949 1055 
 
 1 Sam. 30 
 
 1 Sam. 31 ; 1 Cliroi 
 
 13, 14; 2 Sam. 
 
 Chron. 10. 1-12... 
 
 2 Sam. 2; 3; 4 
 
 2 Sam. 5. 1-3 ; 1 Chron. 
 
 13. J-4 ; Psalm 139 ; 1 
 
 Chron. 12. 23, tu end; 
 
 2 Sam. 23. 8-12; 1 Chr. 
 
 11. 20,(1/ rnd ; 2 Sam. 5. 
 
 4-10; 1 Chr. 11. 1-14; 
 
 2 Sam. 23. 18, tu end.. 
 2 Sam. 5. 11, to end ; 1 
 
 Chron. 14. 17, & 1-10.. 
 2 Siini. C. 1-il ; Psalm 
 
 C8: 1 
 
 m:-, -i Slim. 
 
 e«./,i:2-l'J 
 
 2 Sam. 7; Ps. 2 ; 
 
 Kindness of David to the House of Saul ;— War j 
 with the Ammonites and Syrians, who are de- j 
 feated 
 
 David's Adultery with l?ath-sheba ;— War with I 
 the Ammonites;— Nathan reproves David;— His.{ 
 Repentance ;—Rabbah is taken j 
 
 Amnon's Incest with Tamar ;— Birth of Solomon ; 
 —Absalom slays Amnon ;— David, at Joab's in- 
 stance, forgives Absalom 
 
 Revolt of Absalom. 
 
 Psalms composed by David during Absalom's Re- j 
 
 bellion ) 
 
 Absalom is defeated and killed by Joab ;— David j 
 
 returns to .lerusalem ) 
 
 Revolt of Sheba ;— He is slain 
 
 The three Years of Famine stayed by the Death j 
 of seven of Saul's Sons ;— David burieth Saul 5 
 
 i and Jonathan ' 
 
 XVII. ' Last War with the Philistines ,— David's Psalms of < 
 I Thanksgiving for God's Rlessings \ 
 
 8. 1-12 ; 1 Chi 
 1; 2 Sam. 8. 14, *o 
 13 ; 1 Kings 
 ]-,--l(\; Psalm (iO; 108; 
 1 Chron. 18. 1-11, 
 to end 
 
 eml : 
 
 2 Sam. 4. 4 ; 9 ; 10 ; Ps, 
 20; 21; 1 Chron. 19... 
 
 2 Sam. 11; 12. 1-15; Ps. 
 51; 32; 33; 107; 2Sa. 
 12. 15-23; IChr. 20. 1 ; 
 2 Sam. 12. 26, to end; 1 
 Chron. 20. 1-3 
 
 2 Sam. 13. 1-20 ; 12. 24, 
 part of 25; 13. 21, to 
 end; 14. 1-7,15-17, 8- 
 14, and 18, to end 
 
 2 Sam. 15. 1-29 : Ps. 3 ; 
 2 Sam. 15. 30,' to end; 
 10. 1-14; Ps. 7; 2 Sam. 
 Ifi. 15, to end; 17 
 
 Psalm 42; 43 ; 55 ; 4 ; 5 ; 
 62; 143; 144; 70; 71. 
 
 2 Sam. 18; 19; 20.3 
 
 2 Sam. 20. 1, 2, 4, to end. 
 
 2 Sam. 21. 1-14 
 
 2 Sam. 21. 1.5, to end; '3S; 
 Psalm 18; IChron. 20. 
 4,(0 end 
 
 1048 
 1047 
 
 29G4 
 2966 
 
 1040 
 1038 
 
 2980 
 2981 
 
 1024 
 1023 
 
INDEX THE FIRST. 
 
 
 
 
 
 date. 
 
 c 
 
 P iRT. 
 
 SECT. 
 
 CONTENTS. 
 
 SCRIPTURE. 
 
 
 M 
 
 
 
 
 Townsenil. 
 
 Hales 
 
 A 
 
 
 
 1 
 
 2 Sam. 2!. 1-9; 1 Chron. 
 
 A. M. B. C. 
 
 B.C. 
 
 
 
 
 
 
 21. U, 7 ; 27. 23, 24 ; 2 
 
 
 
 
 
 
 
 Sam. 24. 10-15; 1 Chr. 
 
 
 
 
 
 
 
 21. 15, l(i ; 2 Sam. 24. 
 
 
 
 
 VII. 
 
 XVIII. 
 
 David numbers the People ;— He is punished liy a 
 Pestilence i 
 
 17 ; 1 Chron. 21. part uj 
 17, to end; Psalm 3U ; 
 1 Chron. 21. 1-5, 8-14; 
 
 
 
 
 
 
 
 
 2 Sam. 24. 16 ; 1 Chron. 
 
 
 
 
 
 
 
 2). part of 17; 2 Sam. 
 
 
 
 
 
 XIX. 
 
 David prepares to build the Temple 
 
 24. IS, to end 
 
 2987 1017 
 2989 1015 
 
 1032 
 
 506' 
 510 
 
 1 Chron. 2^ 
 
 
 XX. 
 
 Adoiiij.ih's Rebellion ;— ^^olonnm is anointed King. 
 
 livings I 
 
 
 io3o 
 
 511 
 
 
 XXI. 
 
 First Assembly of the People ;— David's Charge to ) 
 Solomon i ( 
 
 IChruii. -:;. 1 ; - . 1 I!); 
 
 P-suiiM :.i : 1 :: 
 
 lChroii.-j:;.->, /,.,/„/, -J I; 
 
 
 
 513 
 
 c 
 
 
 XXII. 
 
 Preparations for the Service of the Temple.- } 
 
 95 ; 2li ; -^7. 1--2-1, 2.3, to 
 end; 28. 11, to end 
 
 
 
 516 
 
 
 XXIII. 
 
 Psalms composed by David, of which the Dates and j 
 the Occasions are unknown \ 
 
 Psalms 40; 41; 61 ; 65 , 
 e9;78 
 
 Psalms 6; 8; 12; 19; 23; 
 
 
 
 521 
 
 r 
 
 
 XXIV. 
 
 Psalms composed by David after his Accession, 
 of which the Dales and the Occasions are un--^ 
 certain 
 
 24; 28; 29; 38; 39; 
 8S ; 95 ; 101 ; 104 ; 120 ; 
 121 ; 122 ; 124 ; 131 ; 
 133 
 
 
 
 
 
 XXV. 
 
 Second Assembly of tlie People ;—Davids Charge. | 
 
 
 
 528 
 538 
 
 1 Chron. 29. 1-19; Psalm 
 72 ; 1 Chron. 29. 20-25. 
 
 
 
 
 
 i 
 
 1 Kings 2. 1-9; 2 Sam. 
 
 
 
 
 
 XXVI. 
 
 David's Charge to Solomon ;— His last Words and ) 
 Death j 
 
 23. 1-7; 1 Chron. -29. 
 26, to end ; 1 Kings 2. 
 10, 11 
 
 
 
 
 541 
 
 
 PERIOD V. 
 
 
 The Reign of Solomoii. '■ 
 
 I. 
 
 
 Reign of Solomon before the Dedication of 
 THE Temfee. 
 
 
 
 
 
 
 
 
 
 1 Kings 2. 12; 2 Chron. 
 
 
 
 
 
 
 
 1. 1 ; 1 Kings 3. 3 ; 2 
 
 
 
 
 
 I. 
 
 The Offering at Gibeon ;— Judgment of Solomon ;— 
 
 Chron. 1. 2-6 ; 1 Kings 
 3. 5, to end; 2 Chron. 1. 
 13; 1 Kings 2. 13-38; 
 
 
 
 
 
 
 Deaths of Adonijah and Joab j— Return of Hadad ' 
 
 
 
 
 
 
 
 11.21,22; 3.4; 2 Ch. 
 
 
 
 
 
 
 " 
 
 1.7-12........ 
 
 2989 1015 
 
 1027 
 
 542 
 
 
 
 
 1 Kings 4. 1-25; 2 Chro. 
 
 
 
 
 
 
 
 2. 1, 2; 1 Kings 5. 1-9; 
 
 
 
 
 
 II. 
 
 Preparations for building the Temple ;— Death of 
 Shiinei ;— Solomon's Marriage ' 
 
 2 Chr. 2. 3-16 ;1 Kings 
 
 
 
 
 
 
 5. 10, to end; 2CJiroM. 
 
 
 
 
 
 
 
 2. 17, 18 i 1 Kings 2. 39, 
 
 
 
 
 
 
 
 to end; 3. 1, 2, 
 
 2990 1014 
 
 
 546 
 
 
 
 
 2 Chron. 3. 1 ; 1 Kings 6. 
 
 
 
 
 
 
 
 1; 2 Chron. 3. 2-9; 1 
 Kings 6. 4-8, and 15- 
 
 
 
 
 
 
 
 
 
 
 
 
 
 28 ; 2 Ciiron. 3. part of 
 
 
 
 
 
 
 
 13, 14 ; 1 Kings 6. 29- 
 
 
 
 
 
 
 
 36; 7. 13-22; 2 Chron. 
 
 
 
 
 II. 
 
 
 The BuiLDiNG of the Temple 
 
 4. 1 ; 1 Kings 7. 23-50 ; 
 
 
 
 
 
 
 
 2 Chr. 4. 8-10 ; 1 Kings 
 
 
 
 
 
 
 
 6. 9-14 ; 7. 51 ; 6. 37, 
 
 
 
 
 
 
 
 38, and2, 3; 2 Chron. 
 
 
 
 
 
 
 
 3. 10-12, part of 13, 15, 
 
 
 
 
 
 
 
 to end; 4. 2-7, 11, to 
 
 
 
 
 
 
 . 
 
 end 
 
 2999 1005 
 
 1020 
 
 549 
 
 
 
 2 Chron. 5. 1-10; Ps. 47; 
 
 
 
 
 97 ; 98 ; 99 ; and 100 ; 
 
 
 
 
 
 
 
 2 Chron. 5. 11-14 ; Ps. 
 
 
 
 
 
 
 
 135; 136; 2 Chron. 7. 
 
 
 
 
 III. 
 
 
 The Dedication of the Temple— Psalms on the 
 Occasion >■••••• •..•«..' 
 
 4-7 ; 6. 1-39 ; 1 Kings 
 8. part of 50 to 61 ; 2 
 Chron. 6. 40, to end; 7. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 1-3,8-10; 1 Kings 8. 1, 
 
 
 
 
 
 
 
 to middle of 50, 62, to 
 
 
 
 
 
 
 Other Buildings and Magnificence of 
 Solomon. 
 
 end 
 
 3000 1004 
 
 
 
 IV. 
 
 
 
 
 
 
 
 I. 
 
 Building of the House of Lebanon ;— God appears ^ 
 to Solomon... j 
 
 IKincs?. 1-12; 2 Chro. 
 7. 11, to end; 1 Kings 
 9. 1-9 
 
 3003 1001 
 
 1&06 
 
 564 
 
 
 
 n. 
 
 Connuests. &c. of Solomon ! 
 
 1 Kings 9. 10-14 ; 2 Chr. 
 8. 1-11; 1 Kings 9. 24. 
 
 
 
 565 
 
 ' ' Uiu<u,i 1 
 
 
 III. 
 
 Song of Solomon 
 
 Book of Canticles 
 
 1 Kings 9. 15-23 ; 2 Chr. 
 
 
 
 566 
 
 
 
 
 
 
 
 
 
 
 8. 12-16 ; 1 Kings 9. 26, 
 
 
 
 
 
 
 
 to end; 2 Cliron. 8. 17; 
 
 
 
 
 V. 
 
 
 Greatness of Solomon; — Visit op the Queen 
 
 1 Kings 10. 14, to end; 
 4. 26-28, 34 ; 10. 1-13 ; 
 
 
 
 
 
 
 OF Sheba ■ 
 
 
 
 
 
 
 
 2 Chron. 8. 18; 9. 13- 
 
 
 
 
 
 
 
 28 ; 1. 14, to end ; 9. 1- 
 
 
 
 
 
 
 
 12., 
 
 3012 992 
 
 
 572 
 
 
 
 
 
 
 
8* 
 
 INDEX THE FIRST. 
 
 PART. 
 
 SECT. 
 
 VI. 
 VH. 
 
 vm. 
 
 
 CONTENTS. 
 
 SCRIPTURE. 
 
 The Wisdom of Solomo.-) 
 Offe.nce of Solomo.n.... 
 Death of Solomon 
 
 1 Kings 4. 29-31, 33, SQ ; 
 
 'J'iie Book of I'roveibs.. 
 1 Kings II. 1-14, 23-40; 
 
 Book of Eccler^iastes. . . . 
 1 Kings 11. 41-43; 2 Cliroii. 
 
 9.29-31 
 
 DATE. 
 
 
 Townso.ul. 
 
 Hales 
 
 A.M. B.C. 
 
 B.C. 
 
 3020 984 
 
 
 3024 980 
 
 .... 
 
 3029 975 
 
 991 
 
 PERIOD V 
 
 Dvm the Elevation of Rehohoam to the Babylonish Captivity. 
 
 r. 
 II. 
 III. 
 
 IV. 
 V. 
 
 VI. 
 
 VII. 
 
 VIII. 
 
 IX. 
 
 X. 
 
 The Reig:v of Rehoboam, first King of Judah, 
 WITH the conte-Mpobarv Eve.nts i.N THE King- 
 dom OF Israel. 
 
 roRTioN I. — Reign of Rehohoam ;— Revolt of the 
 Ten Tribe-s— Invasion of .-^liishak;— De;ilh of Re-- 
 lioboam 
 
 Portion II. — Events in the Kingdom op Israel, 
 
 CONTEMPORARV WITH THE ReIGN OP ReHOBOAM 
 
 King of Jldah. 
 
 Idolatry of the Golden Calves ;—Histor} of the Pro- } 
 phet of Beth-el ( 
 
 Reig.n of Aeijah, King of Jidah. 
 
 'ORTION II.— Events in the Kingdom op Israel, 
 co.ntemporarv with the Reign of Asa, King of 
 Jldah. 
 
 Death of Jeroboam and hi 
 The Reign of Nadah 
 
 Son. 
 
 The Reign of Baasha 
 
 The Reign of Elah 
 
 The Reign of Ziniri 
 
 The Reign of Omri 
 
 Commencement of the Reign of Ahab. 
 
 I. — Reign of Jehoshaphat. 
 
 I'onriov II. — Events in the Kingdom of Israei 
 
 NTE-MPORABY WITH THE ReICN OF JeHOSHA 
 
 Kings 14. part of 21 ; 12. 
 1-24 ; 2 Chron. 11. .5, «„ 
 end; 12. 1 ; 1 Kings 14. 
 22-24; 2 Chron. 12. 2, (« 
 end: 1 Kings 14. part vf 
 21,2.5, to end; 2 Chron. 
 10; 11. 1-4 
 
 1 Kings 19. 25, io enrf ; 13.. 
 
 2 Chron. 13. 1-21 ; 1 Kings 
 1.5.3-8; 2 Chron. 13.22; 
 M. part of 1 ; 1 Kings 15. 
 1,2 
 
 1 Kings 15.9-11; 2 Chron. 
 14. 3 ; 1 Kincs 15. 12-15 ; 
 2 Chron. 14. 4-6, part of 
 1, 1,10 end; 15. 1-15,18, 
 19; 1 Kings 15. lG-22; 
 2 Chron. 16. 7, to end; 
 1 Kings 15. 2.3, 24; 2 
 Chron. 14.2; 15.16,17; 
 16. 1-6 
 
 1 Kings 14. 1-20 
 
 1 Kings 15. 25-31 
 
 1 Kings 15. 32, to end; IG. 
 
 1 Kings 16. 8-14 
 
 1 Kings 16. 15-22 
 
 1 Kings 16. 23-28 
 
 1 Kings 16. 29, to end.... 
 
 1 Kings 22. 41-44, 46, 47 
 2 Chron. 17. 2, to end 
 J 8. 1,2; 19. 1-7; Psalm 
 82; 2 Chron. 19. 8, to 
 end; 20. 1-26 ; Psalm 
 115 ;46; 9 Chron. 20. 27 
 30, 35, to end; 1 Kings 
 22. 49 ; 2 Kings 8. 16 ; 
 2 Chron. 20. 32-34; 1 
 Kinjis 22. aid of 45, 50, 
 beirinnins- of 45, 48; 2 
 Chron. 17. 1 ; 20. 31 
 
 Reign of Alial 
 
 Droiiglit. ami 
 
 F.liiah u„.^.- ■ 
 
 (1 ; — Elijah predicts 
 
 'on. 
 
 ■'-'!' I . "i I 'i "Kin, and flies j 
 
 '" ' ' ' .■'.■.■■II .ii^iia ( 
 
 licn-liadail l,r . ^, . .-rnnii — ilr is defeated;—) 
 
 le is <oi\ni\r\f,l at \|ili,k ( 
 
 Seizure of Nabolh's Vineyard by Ahab 
 
 Death of Ahab * 
 
 Reign and Death of Ahaziah 
 
 ) 
 
 \ 
 
 Reign of Jehoram ;— Rebellion of Mesha kingof .Moab 
 
 The Translation of Elijah 
 
 i;iisha ohtaineth Waterand Promise of Victory ; ) 
 
 The Moabites are overcome i 
 
 The Miracles of Elisha 
 
 Portion I.— Reign of Jehoram, King of Judah 
 
 '"( 
 
 Kings 17 
 
 Kings 18; 19.1- 
 Kings20 
 
 K. Tigs 21 
 
 Kinsis 22. I- 10; 2 Chron. 
 IS. 3, t,i end 
 
 KInss 22. 51, to end; 2 
 
 ;3. 
 
 I Kings 3. G, to end 
 
 •Kings 4; 5; 6. 1-2:1 
 
 ! Chron. 21. 1, 5-7, 2-4, 
 11-15,8-10, 16, to eiid; 2 
 Kings 8. 23. 24, and 17- 
 
 3103 
 3105 
 
 3109 
 3112 
 
 3II5 
 3119 
 
 3046 958 
 to to 
 
 3049 955 
 
 970 
 9^9 C31 
 
 8851 904 CGO 
 
INDEX THE FIRST. 
 
 *9 
 
 Portion II.— Events in the Kingdom of Israel, 
 
 CONTEMPORARY WITH THE KeIGN OF AhaIIAH, 
 
 King of Juuah. 
 
 Murder of Ben-hadad by Hazael 
 
 Conspiracy of Jehu ;— Death of Jehoram 
 
 Reign of Jehu ;— Death of Jezebel, of Ahalj's sons, ) 
 
 of AhaziaU's kindred, and of Baal's priests \ 
 
 Portion II.— Events in the Kingdom of Israel, 
 
 CONTEMPORARY WITH THE ReIGN OF JeHORAM, 
 
 King of Judah. 
 
 Continuation of the Reign of Jehoram, King ofi 
 Israel ;— Siege of Samaria ;— The Famine, and ^ 
 sudden Deliverance \ 
 
 Portion I.— The Reign of Ahaziah, King of 
 Judah, 
 
 Portion I.— The Reign of Athaliah, Oueen of <, 
 Judah I 
 
 Portion II. — Re 
 
 ign of Jehu, continued. 
 
 )N I.— The Reign of Joash, King of Judah. 
 
 Early Reign of Joash ;— He repairs the Temple ;— 
 His Apostacy ;— His Death 
 
 Portion II.— Events in the Kingdom of Israel, 
 
 CONTEMPORARY WITH THE ReIGN OF JoASH, KiNC 
 
 OF Judah. 
 
 Death of Jehu 
 
 Reign of Jelioahaz 
 
 Reign of Jehoash ;— Death of Elisha 
 
 Portion I.— The Reign of Ama 
 
 Amaziah punishes the Murderers of his father ,— | 
 War with Edom ;— War with Israel i—His<' 
 Death 
 
 Portion II.— Events in the Kingdom of Israel, 
 
 CONTEMPORARY WITH THE ReIGN OF AmaZIAH, 
 
 King of Judah. 
 Reign of Jehoash, concluded ;— He is oppressed by ) 
 
 Hazael, who dies ) 
 
 Reign of Jeroboam the Second 
 
 Portion I The Reign of Uzziah. 
 
 Early Reign and Prosperity of Uzziah j 
 
 On the Increase of his Army by Uzziah, Joel pre- \ 
 diets the Overthrow of the Kingdom of Judah > 
 by a foreign Army ' 
 
 I'zziah is stricken with Leprosy 
 
 Designation of Isaiah to the prophetic Olhce ;— His 
 lirst Prophecy j 
 
 The Death of Uzziah i 
 
 SCRIPTURE. 
 
 2 Chron. 29. 1 ; 2 Kings 8. 
 2:.; 2 CliroM. 22. 2-7 ; 2 
 Kings 9. part of 27 ; 2 
 Chmii. 22. 8, part ,if9; 
 2 Kings9. p'«-Ji!/'27, 2H; 
 2 Chron. 22. part of 9 ; 
 2 Kings 9. 29; 8. 2(i, U, 
 end ; 2 Chron. 22. miUdlc 
 
 "/O 
 
 2 Kings 8. 7-15 
 
 2 Kings 9. 1-26 
 
 2 Kings 9. 30, to cdi 10. 
 1-28 
 
 2 Chron. 22. 10, to end 
 24. 7-11; 23. 1-15; 2 
 Kings 11.1-lG 
 
 2 Kings 10. 29., 
 
 2 Kings 12. part of 1 ; 11 
 "■ ; 12. end «/ 1 , 2, 3 ; ! 
 I1101I.23. li;, /,,,«,/; 24 
 --,; 2 Kings 12. 4-G ; 
 
 -1-1; 
 
 3120 884 
 
 to I 
 
 3126 8 
 
 2 Kings 10. 30, to end. 
 
 2 Kings 13. 1-9 
 
 2 Kings 13. 10, 14-21.. 
 
 Kings 14. 1-fi; 2 Chron. 
 25. Vll ; 2 Kings 14. 
 ])art if 7 ; 2 Cln-oii. 25. 
 12-16; 2 Kings 14 8-i4 ; 
 2 Chron. 25. 27, 28, 25, 
 
 7. 'l7-20 ; "2 Chron. 25. 
 1^4, & 17-24 
 
 Portion II. Events in the Kingdom of Israel 
 
 CONTEMPORARY WITH UzZIAH, KiNG OF JuUAH. 
 
 Reign of Jeroboam the Second, conrluded 
 
 Hosea's First Appeal to the Ten Tribes 
 
 Amos denounces Judgment against the neighbour- 
 ing Nations, and against Israel and Judah 
 
 History of Jonah 
 
 Amos prophesies ;— Death of Jeroboam the Sec- 1 
 ond 
 
 Hosea prophesies against the Israelites during the 
 Interregnum after the Death of Jeroboam the 
 Second 
 
 The Reign of Zachariah 
 
 The Reign of Shallum 
 
 Kings 13. 22, to end, 
 11-13; 14. 15, 16.... 
 Kings 14. 23, 24 
 
 2 Chron. 26. 1; 2 Kings 15. 
 
 ; 2Chron. 26. 2-15.... 3194 
 
 The Book of Joel. 
 
 3126 
 3166 
 
 31G6 
 3195 
 
 2 Chron. 26. 16-21 
 
 Isaiah 1. 1 ; 6 ; 2 ; 3 ; 4 ; 5. 
 2 Chr. 23. 22, 23 ; 2 Kings 
 
 14.21,22; 
 
 2 Kings 14.25-27 
 
 Hosea 1 ; 2 ; 3 
 
 Amos 1. to 7. 1-9 
 
 The Book of Jonah 
 
 2 Kings 14. 28 ; Amos 7. 
 
 10, to end of the Book ; 
 
 2Kingsl4.29 
 
 Hosea 4., 
 
 2 Kings 15.8-12., 
 2 Kings 15. 13-15 
 
 3219 
 3246 
 
 838 
 809 849 
 
 3211 
 
 793 
 
 3217 
 
 787 
 
 3220 
 
 784 
 
 3228 
 
 776 
 
 3231 
 
 773 
 
10* 
 
 INDEX THE FIRST. 
 
 V 
 VI. 
 VXl. 
 
 VIII. 
 IX. 
 X. 
 
 XI. 
 XII. 
 
 riie Reign of .Menaliem — 
 The Keigii of i'tkaliiali... . 
 
 I'.>i!TioN I. — The Reign 
 
 I 
 I'oiiTioN II.— Events in the Kingdom of Israel, 
 
 < ..NTEMPilKARY WITH THE ReIGN OF JoTHAM, 
 Kl.NOOF JUDAH. 
 
 ■Jlie Rei'-ii of I'ekah 
 
 Portion I.— 7'he Reign of Aha/.. 
 
 Character of Ahaz ;— Invasion of Reziii and I'e- ^ 
 kah ;— Ttie Proi>liecies of Isaiah ^ 
 
 ls;ii.iirs I'rophecy of the Ruin of Damascus, and / 
 
 I In- l)i-v:i>Uitioii of Jiidali liy Pckah 
 
 Uljailjali and Isaiah proplie-y 
 
 .\lliance of Ahaz with Tiglatli-pileser, king of 
 Assyria ;—Aliaz coiniuits Idolatry ;— Isaiah and 
 llosca piopliusy 
 
 Ahaz, and 1', 
 
 tion of tlic Power of 
 
 the Kingdom of Israel, 
 rHE Reign of Ahaz, King 
 
 Portion H.— Ev 
 
 OF Jl'DAH. 
 
 I'lie Reigns of Pekah and Hoshea 
 
 Portion I. — The Keign of Hezekiah. 
 Character of Hezekiah ;— He abolishes Idolatry, I 
 
 and restores the true Worship ) 
 
 Isaiah prophesies the Destruction of Moab 
 
 The Kcr.iriiiatidii liy Hezekiah supported by tlie j 
 
 I'roplic.icsof .Mirah i 
 
 Isai.ih pri.|ili(<i.s tlie Restoration of the Ten ^ 
 
 Tribes, tlip l'..ni-l nt <if' K.Ryiit, and the Con- > 
 
 XIV. 
 
 XV. 
 
 XVI 
 
 XVII 
 
 XVIII 
 XIX 
 
 x\ 
 
 XXI. 
 XXI 
 XXII 
 
 Oil the Invasi- 
 
 I, li.-iiu.iioii cit'Iyrc 
 
 ill. -,1,11 bj Uio.Vs.sy nail army. » 
 saiiili (Icl.ve-r.s a l'r(i|iii rv of the Alessiuh, ami > 
 
 iridiils thi^ Dfstninidii of Babylon ) 
 
 iin.il I'lopliecv of tlie Desolation and Recovery ) 
 
 ifJml.ia " i 
 
 liiili's Prophecy oftheInva>iiiii(if.lii<l.iii,;iiid the / 
 Dcsiniilioii of Babylon \ 
 
 iHhlniii rifan.l i.:ir i !l i li li.i:i '.'• | ,;iy i Mi; 'I 'riliute; 
 _!■ i|,iiii. 1.1 \ 111' I I i: i, I'liiphecy of the 
 
 SCRIPTURE. 
 
 2 Kings 
 •2 Kings 
 2 Kings 
 
 27. 1, 
 of 35 
 Chroi 
 Kings 
 oj 30, 
 
 15. 16-22.. 
 15.23-26.. 
 15.32; 2 
 2; 2 Kings 
 ; Micah 1 
 I. 27. 3, tu 
 13. 37, 33, 
 3C, 3t> 
 
 Chron. 
 
 15. part 
 
 end; 2 
 
 2 Kings 15.27-29... 
 
 2 Kings IG. 1-4; Isaiah?; 
 8; 9; 10. 1-4; 2 Kings 
 10. 5 
 
 Isaiah 17 
 
 2 Chron. 28. 4-19 
 
 Dbadiah ; Isaiah [.2, to end 
 
 2Kingslt). e-9; Isaiah 26; 
 2 Chron. 2t!. 2U-ii ; 2 
 Kings It). 10-lS ; 2 Chr. 
 28.24,25; Hosea 5 ; ti.. 
 
 2 Chron. 28.20,27; Isaiah 
 14. 28, to end; 2 Kings 
 16. 19,20; 2 Chron. 28. 
 1-3 
 
 Ki. 15. 30,31; 17.1,2., 
 
 2 Kings 18. 1-6; 2 Chr, 
 29. -3, to end; 30; 31.. 
 
 Isaiah 15; 16 
 
 fllicah 3. to tlie end of tin: 
 Boole ; 2 Kings 18. 7, ' 
 
 [saiah 18 ; 19. 
 
 Townseiul. 1 
 
 lales 
 
 A. M. 
 
 3232 
 3236 
 
 B.C. 
 
 772 
 708 
 
 770 
 
 3246 
 
 75d 
 
 757 
 758 
 
 32G2 
 to 
 3278 
 
 742 
 to 
 
 72.; 
 
 741 
 to 
 
 3233 
 3204 
 
 741 
 740 
 
 
 3278 
 
 720 
 
 725 
 
 32(55 
 
 739 
 
 758 
 
 :>eniiaciiiii 
 The Sickness 
 
 \|, il I., .1, Misiilein, while j 
 
 \ w I- 111 tlie Country \ 
 
 l\ ill ;— His miraculous Res- 
 toration ;— iMi.ii - lurli'-'y oflhe I'eign of the 
 Messiah ;— Tlie Kiii^ ul Babylon congratulates'; 
 Hezekiah on his Recovery ;— Isaiah prophesies 
 the Babylonish Captivity 
 
 oml Invasion of Peniiacherib ; — His De- 
 -Psalms on this occasion 
 
 Isaiah prophesies Comfort to the People of God, j 
 
 and llie linal Uestoration of the Jews \ 
 
 Prophecy of the .\dvent of Christ, and the Resto- i 
 
 ls;ii;ili -111. ws 111! I'dlly of Idolatry, and prophesies I 
 
 111.' I ',,ii\ .1 I,, II of the Gentiles ' 
 
 Isai ill- In.pli,-. \ of the Babylonish Captivity, and , 
 
 Isiiiab riprovi s iju- Kiarlitrs for their Idolatry 
 
 Till- .Mc~^i:i!i. llnoiiuli Isiii ill, addresse.^ his People 
 Isiiiah's I'lo li-. V of iiie Rejection of Christ, and 
 
 llir r\ iiiIm;iI r. ..illation of his Church 
 
 Isaiih |iir,li, I- III.' Humiliation, Sufferings, and 
 
 Isai.iir- I'roplitcv of the Enlargement and Triumjih 
 of 111,- Cliurch'. 
 
 Isaiah prophesies the I-'ulne.-'sand ID.vcellenceof the 
 lik-ssings of the Gospel 
 
 Isaiah 10. 5, to end : 
 14. 1-27 
 
 Isaiah 24. to 27 
 
 Isaiah 22. 1-14; 21 
 
 3274 
 3278 
 
 3282 
 3383 
 
 3£90 
 3291 
 
 Isaiah 29; 30; 31 
 
 2 Kings 20. 1-11 ; Isaiah 
 32. to 35 ; and 38. 9-20 ; 
 2 Chron. 32. 25, 26; 2 
 Kings 20. 12-19 ; 2 Chr. 
 32. 24 ; Isaiah 38. 1-8, 
 2l,22;a«(^39 
 
 Isaiah 36. 1 ; 2 Kings 18. 
 17, to end; 19. 1-7; Ps. 
 44; 2 Kings 19. 8-19; 
 Psalm 73; 2 Kings 19. 
 20-35 ; 2 Chron. 32. 22, 
 23; Psalms 75; 70; 2 
 Kings 19. 3.i, 37 ; 2 Chr. 
 32. 9-21 ; Isaiah 36. 2, to 
 end i and 37 
 
 Isaiah 40 ; 41. 
 Isaiah 42; 43. 
 Isaiah 44 ; 45. 
 
 Isaiah 50 ; 51 ; 52. 1-12. 
 Isaiah 52. 13, to end; 53. 
 
 Isaiah 54 
 
 Isaiah 55; 56. 1-8 
 
 3:)05 OL.U 
 
INDEX THE FIRST. 
 
 #11 
 
 XXIV. 
 XXV. 
 
 XV. 
 XVI. 
 
 CONTENTS. 
 
 Isaiali predicts the Calamities which should be- 
 fall JudiKalbr its idolatry and Hypocrisy 
 
 Isaiah propliesies the future Glory aiul I'riuiiiph 
 of the Churuli 
 
 L'he Death of llezekiah. 
 
 Portion II.— Events in the Kingdom of Israel, 
 
 CONTEMPORARV WITH THE ReIGN OF UeZEKIAH, 
 
 King of Judah. 
 Reign of Hoshea king of Israel, continued ;— Shal- I 
 
 inaneser invades the Dominions of Hoshea ) 
 
 Hosea predicts the Captivity of the Ten Tribes, and ) 
 
 exhorts tlie Peoiile to Repentance ( 
 
 Reign of Hosliea, continued ;— Captivity of the Ten ) 
 
 Tribes ;—tiiid of the Kingdom of Israel ) 
 
 The Reign of Manasseh, King of Judah. 
 
 Portion I.— Idolatry of Manasseh ;— Isaiah's Pro- 
 phecy of the Captivity of Shcbna ;— Captivity 
 and Death of Manasseh 
 
 3RTI0N II.— State of the Provinces formerly ^ 
 
 POS5F.SSED BY THE TeN TrIBES, DURING THE , 
 
 REIGN OF Manasseh, King of Judah 
 
 I. 
 
 II. 
 
 III. 
 
 IV. 
 
 V. 
 
 VI. 
 
 VII. 
 
 VIII, 
 
 IX 
 
 The Reign of Amon, King of Judah 
 
 King of Juda 
 
 The Reign of Jos 
 Josiah removes Idolatry. 
 
 Designation of Jeremiah to the prophetic office ; — ) 
 
 He prophesies against Judah \ 
 
 Josiah repairs the Temple ;— The Book of the Law I 
 
 is found by Hilkiah i 
 
 Zephaniah exhorts the People to Repentance, about j 
 
 the time of Josiah's Reformation i 
 
 Reformation of Religion by Josiah ; and Celebration ( 
 
 of tlie Passover ( 
 
 Jeremiah reproaches the People for their Back- j 
 
 sliding, after the Reformation by Josiah [ 
 
 Jeremiah describes, in prophetic Anticipation, the , 
 
 Sorrows of the approaching Captivity ' 
 
 Habakkuk predicts the punishment of the peoi)le , 
 
 for their backslid ng 
 
 Jeiemiah exhorts the People to Repentance, and j 
 
 laiuents the Miseries of the People on the near ^ 
 
 A|Mii(i;ii h of the Captivity 
 
 Jert-iiiiali reminds the people of the Covenant of 
 
 J osiah 
 
 Ill 
 IV 
 
 V- 
 
 VI 
 
 VII 
 
 VIII. 
 
 The Death of Josiah. 
 
 The Reign of Jehoa 
 
 Isaiah .'iri. 9, to end; 57; 
 M; .'■i9. 1-15 
 
 [saiah 59. IG, tu end of the 
 Buulc 
 
 ■2Chron. 32. 27-31, part »/ 
 32; 2 Kings 20. part of 
 20; 2Chron. 32. part of 
 32, 33;2Kings20. «?i(io/ 
 20, 21. 
 
 3294 
 to 
 3305 
 
 2 Kings 17. 3,4 
 
 Hosea 7. to the end of the 
 
 2 Kings 18. 9-12; 2 Kings 
 17. 7-23,5,6 
 
 811 
 814 
 
 2 Kings21. 1-16; Isaiah 22. 
 \b,lo end; 2Chr. 33. 11- 
 19; 2 Kings 21. 17, IS; 
 2Chron. 33. 1-10,20.... 
 
 2 Kings 21. 19, to end;)^ 
 2Ciiron. 33. 21, to end) 
 
 2 Kings 22. 1,2; 
 34.3-7,1,2.... 
 
 Jer. 1; 2; 3. 1-5 
 
 2Chion.34.8-32; 2 Kings 
 
 22. 3, to end; 23. 1-3.... 
 
 The Book of Zephaniah. . 
 
 2 Kings 23. 4-20; 2Chron. 
 
 livings 
 
 -19; 
 
 Jer. 3. 6, to end 
 
 Jer. 4; 5; G 
 
 The Book of Habakkuk. 
 
 3306 
 
 to 
 3361 
 
 3361 
 3363 
 
 3363 
 to 
 3394 
 3375 
 
 IX. 
 
 Reign of Jehoiakim. 
 
 Accession of Jehoiakim 
 
 Various Predictions and Ajipeals to the Jews, byl 
 the prophet Jeremiah, declaring the Certainty of | 
 their Captivity ,and the Destruction of Jerusalem ; )• 
 — Pashur smiles Jeremiah therefor ; — Jeremiah | 
 prophesies his Fate J 
 
 Jeremiah's Prediction of the Fate of Shallum and ) 
 Jehoiakim ) 
 
 Jeremiah threatens the Jews with the De^tructlon f 
 of their Temple and City unless tliey repent ;— > 
 His Apprehension and Arraiginueiit ) 
 
 Jeremiah's Prophecy against the Army of Pharaoh- ) 
 necho ) 
 
 The Kechaliites take Refuge in Jerusalem from the j 
 army of the Chaldeans ) 
 
 Jeiem'iah's Prediction of the Seventy Vcars' Cap- 
 tivity \ 
 
 First Reading of the Roll by Baruch ;— His Conso- ) 
 lation thereon i 
 
 Commencement of the Captivity j 
 
 Jer. 7. (0 10 
 
 
 .... 
 
 Jer. 11 ; 12 
 
 
 3394 
 
 2 Chr. 35. 20-24 ; 2 K 
 23. 25-27; 2Chion. 
 25, to end; 2 Kings 
 28, 29, ;jarto/30.... 
 
 2 Kings 23. part of 30, 
 35 ; 2 Chron. 36. 1-4 
 
 ngs 
 35. 
 23. 
 
 31- 
 
 
 2 Kings 23. 36, 37.... 
 
 ■\ 
 
 3394 
 
 to 
 3105 
 
 Jer. 13. to 20 
 
 
 3395 
 
 Jer. 22. 1-23 
 
 
 Jer 'iG 
 
 3396 
 
 Jer. 46. 1-12 
 
 3398 
 
 Jer. 35 
 
 .... 
 
 Jer.25 
 
 Jer. 36. 1-8 ; 45 
 
 
 
 Dan. 1. 1-7 ; 2 Kings 
 3, 4 ; 2 Chron. 36. 6 
 
 24. 
 
 
 832 
 835 
 
 599 
 609 
 
 853 
 859 
 
 863 
 870 
 
 873 
 
 873 
 
 886 
 887 
 889 
 
 891 
 893 
 894 
 
12* 
 
 INDEX THE FIRST. 
 
 PERIOD VIL 
 The Babylonish Captivity. 
 
 viir. 
 
 IX. 
 X. 
 
 xir. 
 
 XIII. 
 XIV. 
 XV. 
 
 XVI. 
 
 XVII. 
 
 XVIII. 
 
 XIX. 
 
 XX. 
 XXI. 
 
 I. 
 
 II. 
 III. 
 
 IV. 
 
 V. 
 
 VI. 
 
 VII. 
 
 VIII. 
 
 IX. 
 
 CONTF.NTS. 
 
 Events at Jerus.ilem between the Commence- 
 ment OF the CirTIVlTT AND THE BURMNG OF 
 
 THE Temple. 
 Reign of Jeiioiakiin, continued ; — Second reading) 
 ol" the Roll ( 
 
 Rebellion and Death of Jelioiakim ) 
 
 Reign of Jehoiachin ;— Jeremiah prophesies the 
 Coming of ilie Messiah ; — The Jews are carried 
 iiilu Cuiitivjly 
 
 Accession of Zedekiah ; — Uerehelleth; — Jeremiah 
 jirediris the liestornlion of the Jews, and the l)e- ^ 
 solation of Zedekiah ) 
 
 Jeremiah predicts the Duration of the Captivity... j 
 
 Jeremiah's Prophecy of the Restoration of the Jews.. 
 
 Jeremiah prefigures the Fate of the surrounding % 
 Aalioiis;— Hananiah the false Prophet is pun- 5 
 islied Willi Death > 
 
 Jeremiah's I'nipliecv of the Fate of the surrounding ) 
 Naticns ■. \ 
 
 Jeremiah prophesies the Destruction of Babylon, j 
 and the Ketiirn of the Jews ( 
 
 General Intrndnction to the Xarrative of the De- ( 
 struction of the Templvs and of Jerusalem ^ 
 
 Approach of the Clialdean Army; — Capture of 
 Zedekiah and the ci )' foretold by Jeremiah; — . 
 The Hebrew slaves released 
 
 Imprisonment of Jeremiah ;— He foretells the Res- 
 ration of the Jews 
 
 The Chaldeans raise the Siege of Jerusalem, and 
 march ajjiinsl Pharaoh Hophra, king of Egypt.. 
 
 Jeremiah foretells the Destruction of the Philistines 
 and the Egyptians 
 
 On the Departure of the Chaldeans, the Hebrew 
 Slave- are recalled, for which Jeremiah predicts 
 the Babylonish Captivity 
 
 Jeremiah, attempting to make liis Escape from Je- 
 rusalem, is aiiain imprisoned 
 
 Jeremiah, apiilied to by the King, repeats his for- 
 mer Predict ons 
 
 Jeremiah is committed to the Dungeon of .Malchiah. 
 
 The Capture of Jerusalem and of Zedekiah ; — The | 
 Deliverance of Jeiemiah ;— The Burning of the j 
 Temple; — The People are carried captive to) 
 Babylon •»....! 
 
 Psalms composed by the Jews during their Cap- ( 
 
 tivity at Babylon \ 
 
 Jeremiah laments the Desolation of his Country., j 
 
 Events at Babvlon between the Commence 
 
 MENT OF the CaPTIVITT AND THE DESTRUCTION 
 
 OF THE Temple. 
 Condition of Daniel and his Companions at Babylon 
 Till- Ci.iiimission of Ezekiel 
 
 Ezfkiel projihesies the Miseries and Destruction of ( 
 
 F/.ikiil'> \ i-ioii of the Idolatries which occasioned ( 
 til i; .Ir.i.ii; li i';iiilivitv.. j 
 
 r.ziki-/- !■ .. li r,s airainst Zedekiah, the false 
 Pro, 111 , .1' I '!- I- II, and the Jewi.-h Nation.. . . j 
 
 Piojih. . e, ;ul,li..-sed to the Elders of the Jews by 
 Ezekiel \ 
 
 Prophecy of the Destruction of Jerusalem, deliv- « 
 ered by Ezekiel at the Commencement of the > 
 Siege ) 
 
 Ezekiel prophesies the Judgment of Pharaoh for ^ 
 his Treachery to Israel and the Desolation of > 
 Egypt ) 
 
 Ezekiel |iropliesies the Destruction of Assyria and / 
 
 Jigypt i 
 
 HUTORT OF THAT PoBTION OF THE JeWISH \*- 
 TION WHO WERE NOT CARRIED CAPTIVE TO BaB- 
 YLON, AFTER THE DESTRUCTION OF THE TeMPLE. 
 
 Gednliah appointed Governor of Judica by Nebii-"! 
 chadnezzar after the Destruction of the Temple ; | 
 — Jeremiah and the Remainder of the People S 
 altiich themstlves to Gedaliah, who is assassi- 
 nated by Ishmael J 
 
 SCKIPTCRE. 
 
 Jer. ; 
 
 ,tO( 
 
 2 Kings 24. part ofl, 2 ; 2 
 Chum. 3ti. 8 ; 2 Kings 
 24. 5; aChron. 3t). 5... 
 
 a Kings 24. 6-9 ; Jer. 22. 
 24, /« end ; 23 ; 2 Kings 
 24. 10-lU : 2 Chron. 3a 
 
 9, 10. 
 
 Jer. 52. 1-3 ; 24 , 
 
 Jer. 29. 1-14,16-20,15,21 
 
 to end 
 
 Jer. 30: 31 
 
 Jer. 27; 28.. 
 
 Jer. 48; 49.. 
 Jer. 50; 51.. 
 
 2 Chron. 3G. 11-21.... 
 
 Jer. 39. 1. ; 2Kings25. enrf 
 o/I,2; Jer. 37. 1-4; 34 
 1-10; 2 Kings 25. be- 
 ginning (if 1 
 
 Jer. 32; 33 
 
 Jer. 37.5 
 
 Jer. 47; 37. 6-10 
 
 Jer. 34. 11, lo end 
 
 Jer. 37. 11, to end. 
 
 Jer. 21 
 
 Jer. 38 ; 39. 15, to end. . . . 
 
 Jer. 52. 5, 6 ; 39. 3 ; 52. 7 
 11 ; 39. 11-14; 52. 24 
 27, 12-14, 17-23, 15, 16 
 39. 10: 2 Kings 24. 17 
 to end ; 25. 3-21 ; Jer. 39 
 2,4-9; 52. 4 
 
 Psalms 79; 74; 83 ; 94... 
 
 The Lamentations of Jere 
 miab 
 
 Dan. 1.8, «o end 
 
 Ezek. 1; 2; 3. 1-21.. 
 Ezek. 3. 22, lo end; 4. to 
 7 
 
 Ezek. 8. toll. 1-21... 
 Ezek. II. 22, to end; 12. to 
 
 Ezek. 20. lo : 
 Ezek. 21.... 
 
 Ezek. 29. 1-lG.. 
 
 3407 
 3409 
 
 3414 
 3415 
 
 3411 593 
 3413 591 
 
 Ezek. 30. 20, to end; 31.. . 3416 588 
 
 2 Kings 2.1. 22 ; Jer. 40 ; 
 41. 1-10 ; 2 Kings 25. 
 23-26 
 
 913 
 919 
 926 
 
INDEX THE FIRST. 
 
 *13 
 
 CONTENTS. 
 
 IX. 
 X, 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV, 
 
 XVI 
 XVII 
 XVIII 
 
 xrx 
 
 XX 
 
 Jolianan rescues tlie Captives from Tslimnel, and, ^ 
 contrary to llie CoinnKiiids of CJoil given liy Jere- > 
 iniali, takes refuge atTuhpanhes in Egypt > 
 
 Prophecy of Jeremiah against Egypt | 
 
 Fin.il Predictions of Jeremiah against the idolatrous ) 
 Jews, and at'Hinst Kgypt ] 
 
 Brief Kecapitulation of the Captivities of tlie Jews ( 
 by Nebuchadrezzar ) 
 
 Events at B.4BTlon between the Destruction 
 OF Jerus.vlem and the Return from the Cap- 
 tivity. 
 
 Ezekiel, being informed of the Destruction of] 
 Jerusalem, predicts the utter Desolation of Judaea, 
 and the Judgments of God against the .AiiiiiK)!!- > 
 ites, .Moab and Seir, Edom, and the Philistines, | 
 
 Ezekiel ,:i.i|,|ir<ii - Uii' Destruction of Tyre 
 
 Bzekirl"-^ l'i,il.l]ir\ ;,;;niiist Ecypt 
 
 Ezeku-I ill.., h. Mi-^ ili.i tiual Judgment, of Egypt 
 
 Ezekiel's .\ppt';il ti. the Captives in Babylon 
 
 Ezekiel proceeds to denounce the Anger of God on"! 
 the Governors of the Jews, who had deceived 1 
 the People to their Ruin ;— He then predicts the ^ 
 Restoration of the Jews tn .lenisiilem, and tlie 
 ultimate llapiiliiess of I hii-l's Kingdom J 
 
 Ezekiel's Pro;hecv of lin- future lii.ai Contest be- 
 tween the Church anil it~ lOiieiines, (iog and IVla- 
 aog ; — God's Judgment against them ;— and the 
 Conversion of the Jews in the latter days 
 
 Ezekiel's Vision of the Second Temple 
 
 Ezekiel's last Prediction against Egypt 
 
 Daniel relates to Nebuchadnezzar the Dream the 
 King had forgotten 
 
 Nebiii hadiiezzar, on tlie Completion of his Con- 
 quests, sets up the golden Image 
 
 Nebuchadnezzar's second Dream; — His Madness 
 and Recovery 
 
 Accession of Evil Merodach, and Release of Je- 
 hoiachiii from prison 
 
 Daniel's First Vision of the four living Creatures. 
 
 Psalms written durinathe Distresses and Afflictions 
 of the Church, i:liiefly in the Babylonish Cap- 
 tivity 
 
 Belshazzai's Fe.-Lst 
 
 Daniel's Vision of the Ram and the He Goat 
 
 Prayer of Daniel for the Restoration of Jerusalem, 
 and Prophecy of the Seventy Weeks 
 
 Daniel is cast into the Den of Lions 
 
 Decree of Cyrus for the Return of the Jews ; — 
 Psalms on the occasion 
 
 SCRIPTURE. 
 
 D 
 
 ATE. 
 
 
 
 Towns 
 
 ]1>I. 
 
 Hales 
 
 
 A.M. 
 
 B. C. 
 
 B.C. 
 
 
 Jer. 41. 11, to end; 42; 
 
 3417 
 
 587 
 
 
 999 
 1001 
 
 Jer. 43. 8, to end ; 4li. 13, 
 to end 
 
 Jer. 44 
 
 
 
 
 1003 
 1005 
 
 Jer. 52. 28-30 
 
 
 Ezek. 33. 21, Jo etid; 25. 
 
 
 
 
 1005 
 
 Ezek. 26. to 28 
 
 Ezek. 32. 1-16 
 
 Ezek. 32. n, to end 
 
 Ezek. 33.1-20 
 
 
 
 :::: 
 
 1007 
 1012 
 U113 
 1015 
 
 Ezek. 34. to 37 
 
 
 
 
 1016 
 
 Ezek. 38; 39 
 
 
 ... 
 
 
 1023 
 
 Ezek. 40. to the end of the 
 Bonk 
 
 3430 
 3432 
 3434 
 
 574 
 572 
 570 
 
 5C9 
 
 1026 
 
 1039 
 1042 
 
 1048 
 
 Ezek. 29. 17, lo end; 30. 
 1 19 
 
 
 Dan. 3 
 
 Dan. 4 
 
 
 
 
 
 1049 
 
 Jer. :.-'.:!l, /,.,»(/; 2 Kings 
 
 Dim' ......... ...V""^. 
 
 Psalms l:i7 ; 1311; 80; 77 
 37 ; 67 ; 49 ; 53 : 50 ; 10 
 13 ; 14 ; 15 ; 25 ; 2o ; 27 
 36; 89; 92; 93; 12.3.... 
 
 Dan 5 
 
 3443 
 3463 
 
 3465 
 
 561 
 541 
 
 539 
 538 
 
 561 
 553 
 
 1052 
 1052 
 
 10.';4 
 1069 
 1072 
 1074 
 
 
 Dan. 9; Psalm 102 
 
 3466 
 
 Dan 6 
 
 3667 
 36C8 
 
 537 
 
 536 
 
 536 
 
 1077 
 1079 
 
 Ezra 1. 1-4 ; Psalms 126 
 85; 2 Chron. 36. 22, 23 
 
 PERIOD VIII. 
 
 From the Termination of tJie Babylonish Captivity to the Reformation of Worship by JVehemiah, 
 and the Completion of the Canon of the Old Testament by .Simon the Just. 
 
 From the Decree of Cyrus to the Dedication 
 OK THE Second Temple. 
 
 Return of the Jews from their Captivity ;— Psalms J 
 composed on the occasion j 
 
 The Foundation of the Temple laid ;— Psalms ) 
 
 thereon \ 
 
 The Building of the Temple interrupted ; — Last ) 
 
 Vision of Daniel \ 
 
 The Building of the Temple resumed ;— Haggai 
 and Zechariah prophesy 
 
 The Building of the Temple again interrupted, 
 
 and again resumed ;— Zechariah prophesies i Psalm 138 ; Zech. 7 ; 8. 3485 519 463 1107 
 
 The Finishing of the Temple ;— The Feasts of the 
 
 Dedication and the Passover are kept ; — Psalms 
 
 on the occasion ) 149 ; 150....'.....'.....' 3489 515 516 1111 
 
 From the Dedication of the Second Temple 
 
 the Death of Haman. 
 Opposition to the Jews in the reign of Xer.\es.. . . 
 
 VOL. I. 151 
 
 ^• 
 
 
 
 I. 
 
 
 II. 
 
 
 III. 
 
 
 IV. 
 
 
 V. 
 
 
 VI. 
 
 II. 
 
 
 
 I. 
 
 Ezral 
 
 5, to end; 2; 3. 
 
 1-7; 
 
 Psalms 107 ; 87 ; 
 
 111; 
 
 112; 113; 114; 
 
 116; 
 
 117 ; 125 ; 127 ; 
 
 128; 
 
 
 Ezras 
 
 8, to end ; Psalms 
 
 84; 
 
 36 
 
 Ezra 4 
 
 1-5, part 0/24 ;Ps. 
 
 129; 
 
 Dan. 10; 11; 12.. 
 
 Ezra 4 
 
 part of 24; 5. 1 ; 
 
 Hag 
 
 1. 1-11 : Ezra 5. 
 
 2; Hag. 1. 12, to end;| 
 
 2. 1 
 
 -9; Zech. 1. 1-6; 
 
 Hag 
 
 2. 10, to end; Zech. 
 
 1.7, 
 
 to end; 2 ; f o 6 
 
 Ezra 5. 3, to end ; 6. 1-13 ; | 
 
 Psal 
 
 m 138 ; Zech. 7 ; 8. 
 
 Ezra 6 
 
 14, to end ; Psalms 
 
 48; 
 
 SI ; 146 ; 147 ; 148 ; 
 
 149, 
 
 150 
 
 Ezra 4 
 
 . 6 
 
 3468 
 
 536 
 
 536 
 
 3469 
 
 535 
 
 
 3470 
 
 534 
 
 529 
 
 3484 
 
 520 
 
 
 3485 
 
 519 
 
 463 
 
 3489 
 
 515 
 
 516 
 
 3518 
 
 486 
 
 
14* 
 
 INDEX THE FIRST. 
 
 CONTENTS. 
 
 Opposition to the Jews in the reign of Aitaxerxes j 
 L.on|£iiiianiis > 
 
 Arta\erxes divorces his aueen 
 
 Cum in is -ion of Ezra 
 
 Ksther made tiueen of I'ersia 
 
 The Keforinntion hy Kzra 
 
 Concluding Prophecies of Zecharlah 
 
 .Mordecai discovers the Cunspiraiy against Arta- j 
 xerxe-! ) 
 
 Plot of Hanian for the Destruction of the Jews, 
 and its Uefeat S 
 
 From the Reformation by Nehemiah to the 
 Closing of the Canon. 
 
 First Commission of Nehemlali 
 
 The Walls of Jerusalem relmilt 
 
 Dedication of the Wall of Jerusalem 
 
 .Nehemiah returns to Persia 
 
 Second Coinini-sion of Nehemiah, and Rtforina-S 
 tion effected hy him ^ 
 
 Malachi prophesies against the Corruptions wliich ^ 
 had been introduced during the second absence > 
 of Nehemiah ' 
 
 Further Reformation by Nelieiniah 
 
 Final Pro|)hecy of the Old Testament ;— Malachi i 
 foretells the Advent of John the Baptist, the Fore- > 
 runner of the Saviour • .^ ' 
 
 Detached Genealogies, Successions, am 
 inserted 
 Canon. 
 
 ed Genealogies, Successions, and h,vents, ^ 
 ted probably at the Completion of the > 
 
 
 date. 
 
 
 
 Towiiscnd. 1 
 
 H»les 
 
 
 A.M. 
 
 R.C.i 
 
 B c. 
 
 Ezra 4 7 23 
 
 3540 
 3542 
 3546 
 3547 
 
 464 
 462 
 4.5ri 
 457 
 
 
 Est. 1 ; 2. 1, toparl of 15. 
 
 Ezra-; 8 
 
 Est. 2. purt o/i-er. 15-20. 
 
 463 
 4.57 
 460 
 
 Zech. 9. to end of Book... 
 
 
 .... 
 
 Esther 2. 21, to enrf 
 
 
 
 
 Esllier 3. to the end of tlie 
 
 
 
 
 Neh 1 • 2. 1-11 
 
 3559 
 
 445 
 
 444 
 
 433 
 443 
 
 444 
 
 Neh. 2. 12, to end ; 3. to 6. 
 Neh 1''' ''7-43 
 
 
 Neh 7 14 
 
 
 
 Neh. 7. 5, ioend;8.to 11; 
 
 12. 1-9, and 44, to end ; 
 
 13. 1-3; Ps. 1; 119.... 
 
 Mai. 1; 2; 3. 1-15.... 1 
 
 35G0 
 to 
 3.571 
 3.501 
 
 
 3576 
 
 428 
 
 
 Neh. 13. 4,(0 end J 
 
 to 
 3595 
 
 to 
 409 
 
 
 Mai. 3. IG, (oend; 4 
 
 3604 
 
 400 
 
 
 1 Chron. 1. to 9; Neh. 12. 
 10-26 
 
15* 
 
 INDEX THE SECOND, 
 
 ON THE PLAN RECOMMENDED BY TORSHEL,* 
 
 IN WHAT PART OF THE ARRANGEMENT ANY CHAPTER OR VERSE OF THE 
 OLD TESTAMENT MAY BE FOUND. 
 
 SCRIPTURE. 
 
 1-3. 
 
 4, to end. 
 
 5, tn end. 
 
 ]-12. 
 
 ]3, «o end. 
 
 ]-17. 
 
 18, to end. 
 
 1-9. 
 10-2G. 
 27, to end 
 
 2-4. 
 5-13. 
 14, to end. 
 
 17. 
 
 18. 1-15, 
 
 Ki, to end. 
 
 19. 1-29. 
 
 30, to end. 
 20. 
 
 21. 1-8. 
 9-21. 
 
 22, to end. 
 
 22. 1-19. 
 
 20, to end. 
 23. 
 24. 
 25. 1-fi. 
 
 12-18. 
 
 19-28. 
 
 20, tu end. 
 2G. part of 1. 
 
 part of I, to end, 
 27. 1-45. 
 
 4C. 
 28. 
 29. 1-14. 
 
 15, to end 
 30. 
 31. 
 32. 
 33. 1-17. 
 
 18, to end. 
 34. 
 35. 1-27. 
 
 28, 29. 
 36. 
 
 PLACE IN THE ARRANGEMENT. 
 
 Period Part. Section. Page. 
 
 I. 
 II. 
 
 I. 
 II. 
 HI. 
 IV. 
 V. 
 
 vi. 
 
 VII. 
 
 II. 
 HI. 
 
 IV. 
 
 V. 
 VI. 
 VII. 
 VIII. 
 
 IX. 
 
 X. 
 
 xi. 
 ir. 
 
 XII. 
 XIII. 
 XIV. 
 
 XV. 
 XVII. 
 XVI. 
 
 xvni. 
 xrx. 
 
 XXI. 
 
 I. 
 III. 
 
 XX. 
 
 I. 
 
 II 
 
 95 
 
 IV. 
 
 97 
 
 v. 
 
 99 
 
 
 99 
 
 
 100 
 
 VI. 
 
 100 
 
 
 101 
 
 VII. 
 
 103 
 
 VIII. 
 
 105 
 
 
 loi; 
 
 IX. 
 
 107 
 
 X. 
 
 108 
 
 IV. 
 
 115 
 
 XI. 
 
 109 
 
 SCRIPTURE. 
 
 GENESIS. 
 
 37. 1. 
 beginning of 2, 
 eyid of 2, to end. 
 
 38. 1-5. 
 
 6, to end. 
 
 39. 1-6. 
 
 7, to end. 
 40. 
 
 41. 1-45. 
 
 46, to end. 
 42. 
 43. 
 44. 
 45. 
 
 46. 1-7. 
 
 8, to end. 
 
 47. 1-12. 
 13-26. 
 27, to end. 
 
 48. 
 49. 
 50. 1. 
 
 2, to end. 
 
 EXODUS. 
 
 2. 
 3. 
 4. 1-28. 
 
 29, to end. 
 5. 
 
 6. 1-13. 
 14-27. 
 28, to end. 
 
 7. 1-13. 
 
 14, to end. 
 
 8. 1-15. 
 16-19. 
 20, to end. 
 
 9. 1-7. 
 8-12. 
 
 13, to end. 
 10. 1-20. 
 
 21-27. 
 
 28, 29. 
 11. 
 
 12. 1-20. 
 21-30. 
 31-36. 
 37-39. 
 40-42. 
 43, to end. 
 
 13. 1-19. 
 
 20, to end. 
 
 14. 1-18. 
 
 19, to end. 
 
 15. 1-21. 
 22-26. 
 27. 
 
 PLACE IN THE ARRANGEMENT. 
 
 Period 
 
 Part. 
 
 II. 
 
 V. 
 
 
 IV. 
 
 
 V. 
 
 
 vi. 
 
 lii. 
 
 i". 
 
 
 11. 
 
 
 '."• 
 
 
 IV. 
 
 y 
 
 vi. 
 
 
 V. 
 
 
 VI. 
 
 
 VII. 
 
 
 VIII. 
 
 
 VII. 
 
 '.'. 
 
 VIII. 
 
 I. 
 
 vni. 
 
 I. 
 
 IX. 
 
 II. 
 I. 
 III. 
 
 I. 
 
 II. 
 111. 
 
 IV. 
 
 V. 
 
 141 
 
 VI. 
 
 141 
 
 VI 1. 
 
 142 
 
 VIII. 
 
 143 
 
 I. 
 
 145 
 
 II. 
 
 146 
 
 
 146 
 
 
 144 
 
 
 146 
 
 
 147 
 
 I. 
 
 148 
 
 
 147 
 
 II. 
 
 148 
 
 
 148 
 
 III. 
 
 149 
 
 IV. 
 
 149 
 
 V. 
 
 151 
 
 
 151 
 
 VI. 
 
 1.52 
 
 VII. 
 
 153 
 
 Page 
 
 See Introdudion, pp. 1, 2. 
 
16* 
 
 INDEX THE SECOND. 
 
 SCRIPTURE. 
 
 PLACE IN THE ARUASGEME.VT. 
 
 SCRIPTURE. 
 
 PLACE IN THE ARRA.NGEME.NT. 
 
 EXODUS. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Page. 
 
 NUMBERS. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Pa.e^ 
 253 
 
 Ifi. 
 
 III. 
 
 VIII. 
 
 VIII. 
 
 l.->3 
 
 21. 10, 11. 
 
 III. 
 
 VIIL 
 
 LXIV. 
 
 17. 
 
 
 
 X. 
 
 155 
 
 1-2, to part of 18. 
 
 
 
 
 LXV. 
 
 253 
 
 18. 1-26. 
 
 
 
 
 XI. IX. 
 
 •iJ^ 
 
 la^t part of 18, 
 
 l'.' 
 
 
 
 LXVI. 
 
 254 
 
 27. 
 
 
 
 
 lA. 
 
 ■Jis7 
 
 19, 2J. 
 
 i 
 
 
 
 
 
 19 
 
 
 
 
 XI. 
 
 1.-)1J 
 
 21, to end. 
 
 
 
 
 LXV. 
 
 253 
 
 20'. 
 
 
 
 
 XII. 
 
 l.J7 
 
 22. 
 
 
 
 
 LXVIL 
 
 254 
 
 21. 
 
 
 
 
 xm. 
 
 1.-8 
 
 23. 
 
 
 
 
 
 •256 
 
 22. 
 
 
 
 
 
 159 
 
 •24. 
 
 
 
 
 
 •2.-,8 
 
 23. 
 
 
 
 
 
 160 
 
 25. 
 
 
 
 
 LXVIII. 
 
 259 
 
 24. 
 
 
 
 
 xl'v. 
 
 liil 
 
 26. 
 
 
 
 
 LXIX. 
 
 2.0 
 
 25. 
 
 
 
 
 XV. 
 
 K.2 
 
 27. 1-11. 
 
 
 
 
 LXX. 
 
 2r.2 
 
 26. 
 
 
 
 
 
 hA 
 
 12, to end. 
 
 
 
 
 LXXXVL 
 
 310 
 
 27. 
 
 
 
 
 
 Ibo 
 
 28. 
 
 
 
 
 LXXI. 
 
 263 
 
 28. 
 
 
 
 
 xVi. 
 
 lliO 
 
 •29. 
 
 
 
 
 
 265 
 
 29. 
 
 
 
 
 
 166 
 
 30. 
 
 
 
 
 LXX 1 1. 
 
 266 
 
 30. 
 
 
 
 
 XVII. 
 
 17J 
 
 31. 
 
 
 
 
 LXXUL 
 
 267 
 
 31. 
 
 
 
 
 
 171 
 
 32. 
 
 
 
 
 LXXIV. 
 
 269 
 
 32! 
 
 " 
 
 
 
 xvhi. 
 
 17-J 
 
 33. 1-5. 
 
 
 
 
 I. 
 
 147 
 
 33. 
 
 
 
 
 
 174 
 
 6. 
 
 
 
 
 HI. 
 
 149 
 
 34. 
 
 
 
 
 xik. 
 
 175 
 
 7. 
 
 
 
 
 IV. 
 
 149 
 
 35. 
 
 
 
 
 XX. 
 
 176 
 
 8. 
 
 
 
 
 V. 
 
 151 
 
 36. 
 
 
 
 
 
 178 
 
 9,10. 
 
 
 
 
 VII. 
 
 153 
 
 37. 
 
 
 
 
 
 179 
 
 11. 
 
 
 
 
 VIII. 
 
 154 
 
 38. 
 
 
 
 
 
 180 
 
 12, 13. 
 
 
 
 
 IX. 
 
 155 
 
 39. 
 
 
 
 
 
 161 
 
 14. 
 
 
 
 
 X. 
 
 155 
 
 40. 
 
 
 
 
 
 18J 
 
 15. 
 
 
 
 
 XI. 
 
 156 
 
 
 
 
 
 
 16. 
 
 
 
 
 L. 
 
 •237 
 
 
 
 
 
 
 17. 
 
 
 
 
 LIU. 
 
 039 
 
 LEVITICUS. 
 
 
 
 
 
 18. 
 19-35. 
 
 
 
 
 LIV. 
 LIX. 
 
 243 
 250 
 
 ■. 
 
 
 
 XXI. 
 
 184 
 
 36. 
 
 
 
 
 LX. 
 
 251 
 
 o_ 
 
 
 
 
 
 
 1«5 
 
 37-39. 
 
 
 
 
 LXI I. 
 
 252 
 
 3. 
 
 
 
 
 
 [_ 
 
 185 
 
 40. 
 
 
 
 
 LXL 
 
 252 
 
 t. 
 
 
 
 
 
 
 186 
 
 41. 
 
 
 
 
 LXIII. 
 
 253 
 
 5. 
 
 
 
 
 
 
 188 
 
 4^2-44. 
 
 
 
 
 LXIV. 
 
 253 
 
 6. 
 
 
 
 
 
 
 189 
 
 45. 
 
 
 
 
 LXV. 
 
 253 
 
 7. 
 
 8. 
 
 
 
 
 
 
 190 
 
 46, 47. 
 
 
 
 
 LXVI. 
 
 254 
 
 
 
 
 
 XXII. 
 
 191 
 
 48. 
 
 
 
 
 LWII. 
 
 •259 
 
 9. 
 
 
 
 
 
 
 1J3 
 
 49. 
 
 
 
 
 LXVIII. 
 
 ■259 
 
 10! 1-7. 
 
 
 
 
 
 x.xiii. 
 
 194 
 
 50, to end. 
 
 
 
 
 LXXV. 
 
 •270 
 
 8, (« end. 
 
 
 
 
 
 XXIV. 
 
 194 
 
 34. 
 
 
 
 
 
 •271 
 
 9. 1-14. 
 
 
 
 
 
 XXV. 
 
 195 
 
 35. 
 
 
 
 
 LXX VI. 
 
 272 
 
 11. 
 
 
 
 
 
 XXVI. 
 
 196 
 
 36. 1-12. 
 
 
 
 
 LXX. 
 
 263 
 
 I"i. 
 
 
 
 
 
 XXVII. 
 
 197 
 
 13. 
 
 
 
 
 LXXXV. 
 
 309 
 
 13. 
 
 
 
 
 
 XXVIil. 
 
 198 
 
 
 
 
 
 
 14. 1-32. 
 
 
 
 
 
 XXIX. 
 
 200 
 
 
 
 
 
 
 33, to end. 
 
 
 
 
 
 xax. 
 
 -JO-2 
 
 DEUTERO-X. 
 
 
 
 
 
 15. 
 
 
 
 
 
 XXXI. 
 
 2J2 
 
 
 
 
 
 
 IB. 
 
 
 
 
 
 XXXII. 
 
 2J4 
 
 1. 
 
 
 
 LXXVIl. 
 
 273 
 
 17. 
 
 
 
 
 
 XXXIU. 
 
 2J5 
 
 2. 1. 
 
 
 
 
 
 2T5 
 
 18 
 
 
 
 
 
 XXXIV. 
 
 206 
 
 2, to end. 
 
 
 
 
 
 •275 
 
 19. 
 
 
 
 
 
 XXXV. 
 
 2J7 
 
 3. 
 
 
 
 
 
 277 
 
 •20. 
 
 
 
 
 
 XXXVI. 
 
 •209 
 
 4. 1-41. 
 
 
 
 
 
 278 
 
 21. 
 
 
 
 
 
 XXXVII. 
 
 210 
 
 41, to end. 
 
 
 
 
 LXXVIIL 
 
 •J80 
 
 Hi. 
 
 
 
 
 
 
 211 
 
 5. 
 
 
 
 
 LXXIX. 
 
 280 
 
 23. 
 
 
 
 
 
 xxxViii. 
 
 212 
 
 6. 
 
 
 
 
 
 &51 
 
 24. 
 
 
 
 
 
 xxxix. 
 
 •J J 4 
 
 7. 
 
 
 
 
 LXXX. 
 
 282 
 
 25. 
 
 
 
 
 
 XL. 
 
 2i5 
 
 8. 
 
 
 
 
 
 284 
 
 2li. 
 
 
 
 
 
 XLI. 
 
 217 
 
 9. 
 
 
 
 
 LXXXI. 
 
 284 
 
 27. 
 
 
 
 
 
 XLII. 
 
 2x9 
 
 10. 1-5. 
 
 
 
 
 
 286 
 
 
 
 
 
 
 6-9. 
 
 
 
 
 LXXVIL 
 
 275 
 
 
 
 
 
 
 10, to end. 
 
 
 
 
 LXXXI. 
 
 •286 
 
 NUiMBERS. 
 
 
 
 
 
 11. 
 1-2. 
 
 
 
 
 LXXXII. 
 
 286 
 
 2.<6 
 
 1. 
 
 
 .. 
 
 XLIII. 
 
 2^0 
 
 13. 
 
 
 
 
 
 269 
 
 2. 
 
 
 
 
 
 
 2-J2 
 
 14. 
 
 
 
 
 
 2il0 
 
 3. 
 
 
 
 
 
 xi'iv. 
 
 2.>4 
 
 15. 
 
 
 
 
 " 
 
 2111 
 
 4. 
 
 
 
 
 
 
 •22 J 
 
 16. 
 
 
 
 
 
 2;h> 
 
 5. 
 
 
 
 
 
 xi/v. 
 
 2;8 
 
 17. 1. 
 
 
 
 
 
 2'J3 
 
 6. 
 
 
 
 
 
 
 •->29 
 
 2, to end. 
 
 
 
 
 LXXXIII. 
 
 •294 
 
 7. 
 
 
 
 
 
 XL VI. 
 
 2.U) 
 
 ]8. 
 
 
 
 
 
 295 
 
 8. 
 
 
 
 
 
 Xi,\II. 
 
 2.i:t 
 
 19. 
 
 
 
 
 
 295 
 
 9. 1-14. 
 
 
 
 
 
 XXV. 
 
 ]!i5 
 
 2J. 
 
 
 
 
 
 296 
 
 15, to end. 
 
 
 
 
 
 
 2.i6 
 
 
 
 
 
 
 •297 
 
 10. 1-10. 
 
 
 
 
 
 XLviii. 
 
 •Si4 
 
 •22! 
 
 
 
 
 
 298 
 
 11--28. 
 
 
 
 
 
 
 •2J0 
 
 •23. 
 
 
 
 
 
 299 
 
 29-32. 
 
 
 
 
 
 lK 
 
 •j;i7 
 
 24. 
 
 
 
 
 
 300 
 
 33, to end. 
 
 
 
 
 . 
 
 L. 
 
 2:)7 
 
 25. 
 
 
 
 
 
 301 
 
 11. 1-34. 
 
 
 
 
 
 MI. 
 
 237 
 
 26. 
 
 
 
 
 
 302 
 
 35. 
 
 
 
 
 
 Llll. 
 
 •2;)9 
 
 27. 
 
 
 
 
 LXXXIV. 
 
 303 
 
 12. 1-15. 
 
 
 
 
 
 
 239 
 
 28. 
 
 
 
 
 
 304 
 
 16. 
 
 
 
 
 
 LI v. 
 
 240 
 
 29. 
 
 
 
 
 LXXXV. 
 
 307 
 
 13. 
 
 
 
 
 
 
 240 
 
 30. 
 
 
 
 
 
 309 
 
 14. 
 
 
 
 
 
 
 241 
 
 31. 1-8. 
 
 
 
 
 LXXXVL 
 
 310 
 
 15. 
 
 
 
 
 
 LV. 
 
 243 
 
 9, to end. 
 
 
 
 
 LXXXVII. 
 
 311 
 
 16. 
 
 
 
 
 
 LVI. 
 
 •245 
 
 32. 1-47. 
 
 
 
 
 
 312 
 
 17. 
 
 
 
 
 . 
 
 
 247 
 
 48, to end. 
 
 
 
 
 LXXXVIII. 
 
 314 
 
 18. 
 
 
 
 
 . 
 
 Lv'll. 
 
 248 
 
 33. ' 
 
 
 
 
 
 315 
 
 19. 
 
 
 
 
 
 LVdL 
 
 219 
 
 34. 
 
 
 
 
 
 316 
 
 20. 1-13. 
 
 
 
 
 
 LX. 
 
 251 
 
 
 
 
 
 
 14-21. 
 22-29. 
 
 
 
 
 
 LXI. 
 LXIt. 
 
 251 
 2)2 
 
 JOSHUA. 
 
 
 
 
 
 21. 1-3. 
 
 
 
 
 
 LXI. 
 
 252 
 
 1. 1-9. 
 
 IV. 
 
 I. 
 
 T. 
 
 317 
 
 4-9. 
 
 
 
 LXI 11. 
 
 252 
 
 10, to end. 
 
 
 in. 
 
 3-20 
 
INDEX THE SECOND. 
 
 #17 
 
 SCRIPTUUE. 
 
 PLACE IN THE ARRANGEMENT. 
 
 SCRIPTURE. 
 
 PLACE IN THE ARRANGEMENT. 
 
 JOSHUA. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Pagv. 
 
 I. SAMUEL. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Page. 
 
 2. 
 
 IV. 
 
 I. 
 
 II. 
 
 319 
 
 18. 5-9. 
 
 IV. 
 
 VI. 
 
 VII. 
 
 407 
 
 3. 
 
 
 
 HI. 
 
 321 
 
 10, to end. 
 
 
 
 
 408 
 
 4. 
 
 
 
 
 322 
 
 19. 1-3. 
 
 
 
 
 4U8 
 
 5. 1-1-2. 
 
 
 
 IV. 
 
 323 
 
 4-17. 
 
 
 
 
 409 
 
 13, to end. 
 
 
 
 V. 
 
 3M 
 
 18, lo end. 
 
 
 
 viii. 
 
 411 
 
 6. 1. 
 
 
 .. 
 
 
 324 
 
 20. 
 
 
 
 
 411 
 
 2, lo end. 
 
 
 .. 
 
 
 324 
 
 21. 
 
 
 
 IX. 
 
 413 
 
 7. 
 
 
 
 vi. 
 
 325 
 
 22. part of \. 
 
 
 
 
 415 
 
 8. 1-99. 
 
 
 
 
 327 
 
 par(o/l,&2. 
 
 
 
 \\ 
 
 416 
 
 30, lo end. 
 
 
 
 vVn. 
 
 333 
 
 3-19. 
 
 
 
 X. 
 
 417 
 
 9. 
 
 
 
 vti. 
 
 328 
 
 20, to end. 
 
 
 
 XI. 
 
 423 
 
 10. 
 
 
 
 
 329 
 
 23. 1. 
 
 
 
 
 423 
 
 11. 
 
 
 
 via. 
 
 332 
 
 2-12. 
 
 
 
 
 423 
 
 12. 
 
 
 11. 
 
 
 335 
 
 13-23. 
 
 
 
 
 425 
 
 13. 1-14. 
 
 
 
 
 336 
 
 24-28. 
 
 
 
 
 426 
 
 15, to end. 
 
 
 
 ii. 
 
 337 
 
 29. 
 
 
 
 xfi. 
 
 426 
 
 14. 1-5. 
 
 
 
 
 337 
 
 24. 
 
 
 
 
 426 
 
 6, to end. 
 
 
 
 
 338 
 
 25. 
 
 
 
 xiii. 
 
 429 
 
 15. 
 
 
 
 
 338 
 
 26. 
 
 
 
 XIV. 
 
 431 
 
 16. 
 
 
 
 
 340 
 
 27. I. 
 
 
 
 XV. 
 
 432 
 
 17. 
 
 
 
 
 340 
 
 2-7. 
 
 
 
 " 
 
 433 
 
 18. 
 
 
 
 
 341 
 
 8, to end. 
 
 
 
 
 434 
 
 19. 
 
 
 
 
 342 
 
 28. 
 
 
 
 XVI. 
 
 434 
 
 20. 
 
 
 
 lir. 
 
 314 
 
 29. 
 
 
 
 
 436 
 
 21. 1-42. 
 
 
 
 
 344 
 
 30. 
 
 
 
 XVI r. 
 
 436 
 
 43, to end. 
 
 
 in. 
 
 
 346 
 
 31. 
 
 
 
 XVIII. 
 
 438 
 
 22. 
 
 
 I. 
 
 IX. 
 
 333 
 
 
 
 
 
 
 23. 
 
 
 III. 
 
 
 316 
 
 
 
 
 
 
 24. 
 
 
 
 
 347 
 
 H. SAMUEL. 
 1. 
 
 
 
 
 439 
 
 JUDGES. 
 
 
 
 
 
 2. 
 3. 
 
 
 v'li. 
 
 i'. 
 
 440 
 442 
 
 1. 
 
 
 IV. 
 
 I. 
 
 349 
 
 4. 1-3. 
 
 
 
 
 443 
 
 2. 1-5. 
 
 
 
 
 350 
 
 4. 
 
 
 
 IX. 
 
 470 
 
 6-13. 
 
 
 
 if. 
 
 351 
 
 5, to end. 
 
 
 
 
 4.13 : 
 
 14, to end. 
 
 
 V. 
 
 I. 
 
 358 
 
 5. 1-3. 
 
 
 
 ii. 
 
 444 
 
 3. l-Il. 
 
 
 
 
 359 
 
 4-10. 
 
 
 
 
 447 
 
 12-30. 
 
 
 
 if. 
 
 359 
 
 11, to end. 
 
 
 
 III. 
 
 448 
 
 31. 
 
 
 
 III. 
 
 360 
 
 6. 1-11. 
 
 
 
 IV. 
 
 449 
 
 4. 
 
 
 
 IV. 
 
 360 
 
 12, to end. 
 
 
 
 V. 
 
 460 
 
 5. 
 
 
 
 
 361 
 
 7. 
 
 
 
 VI. 
 
 400 
 
 6. 1-G. 
 
 
 
 V. 
 
 363 
 
 8. 
 
 
 
 VIII. 
 
 468 
 
 7, to end. 
 
 
 
 VH. 
 
 368 
 
 9; 10. 
 
 
 
 IX. 
 
 471 
 
 7. 
 8. 
 
 
 
 
 370 
 
 11. 
 
 12. 1, Jo part 0/15. 
 
 
 
 X. 
 
 474 
 475 
 
 9. 
 
 
 
 viii. 
 
 372 
 
 part of 15-23. 
 
 
 
 
 479 
 
 10. ]-5. 
 
 
 
 IX. 
 
 374 
 
 24, 25. 
 
 
 
 xi. 
 
 481 
 
 6, to end. 
 
 
 
 X. 
 
 375 
 
 26, to end. 
 
 
 
 X. 
 
 479 
 
 11. 
 
 
 
 
 375 
 
 13. 1-22. 
 
 
 
 XI. 
 
 480 
 
 12. 1-7. 
 
 
 
 
 377 
 
 23, to end. 
 
 
 
 
 481 
 
 8, to end. 
 
 
 
 xi. 
 
 378 
 
 14. 
 
 
 
 
 482 
 
 13. 
 
 
 
 Xll. 
 
 378 
 
 15. 1-29. 
 
 
 
 XII. 
 
 483 
 
 14. 
 
 
 
 XIV. 
 
 383 
 
 30, to end. 
 
 
 
 
 485 
 
 15. 1-19. 
 
 
 
 
 384 
 
 16. 1-14. 
 
 
 
 [ \ 
 
 485 
 
 20. 
 
 
 
 XVI. 
 
 387 
 
 15, to end. 
 
 
 
 
 487 
 
 16. 
 
 
 
 
 387 
 
 17. 
 
 
 
 
 487 
 
 17. 
 
 
 IV. 
 
 if. 
 
 351 
 
 18. 
 
 
 
 x'lV. 
 
 496 
 
 18. 
 
 
 
 
 352 
 
 19. 
 
 
 
 
 497 
 
 19. 
 
 
 
 III. 
 
 353 
 
 20. 1,2. 
 
 
 
 XV. 
 
 499 
 
 20. 
 
 
 
 
 355 
 
 3. 
 
 
 
 XIV. 
 
 499 
 
 21. 
 
 
 •• 
 
 
 357 
 
 4, to end. 
 21. 1-14. 
 
 15, to end. 
 
 
 
 XV. 
 XVI. 
 XVII. 
 
 500 
 501 
 501 
 
 RUTH. 
 
 
 
 
 
 22. 
 
 23. 1-7. 
 
 
 
 XXVI. 
 
 502 
 541 
 
 1. 
 
 .. 
 
 V. 
 
 VI. 
 
 364 
 
 8-12. 
 
 
 
 
 446 
 
 2. 
 
 
 
 
 365 
 
 13-17. 
 
 
 vi. 
 
 ix'. 
 
 416 
 
 3; 4. 
 
 
 
 
 366 
 
 18, to end. 
 24. 1-9. 
 10-15. 
 
 
 VII. 
 
 II. 
 
 XVIII. 
 
 448 
 506 
 507 
 
 I. SAaiUEL. 
 
 
 
 
 
 16. 
 17. 
 
 
 
 
 509 
 508 
 
 1. 
 
 
 
 XIII. 
 
 379 
 
 18, to end. 
 
 
 
 
 509 
 
 2. 1-21. 
 
 
 
 
 380 
 
 
 
 
 
 
 22, to end. 
 
 
 
 XV. 
 
 385 
 
 
 
 
 
 
 3. 
 
 
 
 Xlll. 
 
 382 
 
 I. KINGS. 
 
 
 
 
 
 4. 
 
 
 
 XVII. 
 
 387 
 
 
 
 
 
 
 5. 
 
 
 
 XVIII. 
 
 388 
 
 1. 
 
 
 
 XX. 
 
 51 1 
 
 6. 
 
 
 
 
 389 
 
 2. 1-9. 
 
 
 
 XXVI. 
 
 541 
 
 7. 1. 
 
 
 
 
 390 
 
 10, 11. 
 
 
 
 
 542 
 
 2, to end. 
 
 
 
 xix. 
 
 390 
 
 12. 
 
 V. 
 
 
 L 
 
 542 
 
 8. 
 
 
 
 
 391 
 
 13-38. 
 
 
 
 
 544 
 
 9. 
 
 
 vi. 
 
 i'. 
 
 392 
 
 39, to end. 
 
 
 
 ii. 
 
 548 
 
 10. 
 
 
 
 
 394 
 
 3. 1,2. 
 
 
 
 
 549 
 
 11. 
 
 
 
 ii. 
 
 395 
 
 3. 
 
 
 
 I. 
 
 543 
 
 12. 
 
 
 
 
 396 
 
 4. 
 
 
 
 
 545 
 
 13. 
 
 
 
 III. 
 
 397 
 
 5, to end. 
 
 
 
 
 543 
 
 14. 
 
 
 
 
 398 
 
 4. 1-25. 
 
 __ 
 
 
 
 546 , 
 
 15. 
 
 
 
 IV.' 
 
 400 
 
 26-28. 
 
 [ _ 
 
 
 
 574 
 
 16. 1-13. 
 
 
 
 V. 
 
 402 
 
 29-33. 
 
 
 Vl'. 
 
 
 576 
 
 14, to end. 
 
 
 
 VII. 
 
 407 
 
 34. 
 
 \[ 
 
 
 
 574 
 
 17. 
 
 
 
 VI. 
 
 403 
 
 5. 1-9. 
 
 \[ 
 
 
 IL 
 
 547 
 
 18. 1-4. 
 
 
 
 
 405 
 
 10, to end. 
 
 ■■ 
 
 
 
 548 
 
18* 
 
 INDEX THE SECOND. 
 
 SCRIPTURE. 
 
 PLACE IN THE ARRANGEMENT. 
 
 SCRIPTURE. 
 
 PLACE I.N THE ARRANGEMENT. 
 
 I. KINGS. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Page. 
 549 
 
 n. KINGS. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Page. 
 
 678 
 
 6. 1. 
 
 V. 
 
 II. 
 
 
 14. 1-6. 
 
 VI. 
 
 IX. Pn. I. 
 
 
 2,3. 
 
 
 
 
 553 
 
 part of 7. 
 
 
 
 
 678 
 
 4-8. 
 
 
 
 
 550 
 
 part 0/7-14. 
 
 
 
 
 679 
 
 9-14. 
 
 
 
 
 552 
 
 15, 16. 
 
 
 IX. Pn. II. 
 
 I. 
 
 680 
 
 15-3G. 
 
 
 
 
 550 
 
 17-20. 
 
 
 IX. Pn. I. 
 
 
 679 
 
 37, 38. 
 
 
 
 
 553 
 
 21, 22. 
 
 
 X. Pn. I. 
 
 V. 
 
 693 
 
 7. 1-12. 
 
 ., 
 
 IV. 
 
 I. 
 
 5G4 
 
 23, 24. 
 
 
 IX. Pn. II. 
 
 II. 
 
 680 
 
 13-50. 
 
 
 11. 
 
 
 551 
 
 25-27. 
 
 
 X. Pn. 11. 
 
 1. 
 
 693 
 
 51. 
 
 
 
 
 553 
 
 28. 
 
 
 
 V. 
 
 705 
 
 8. 1, to part of 50. 
 
 
 lii. 
 
 
 oli2 
 
 29. 
 
 
 
 .. 
 
 708 
 
 part u/oO-(jl. 
 
 
 
 
 561 
 
 15. 1. 
 
 
 X. I'll. I. 
 
 I. 
 
 680 
 
 62, to end. 
 
 
 
 
 563 
 
 2-7. 
 
 
 
 V. 
 
 693 
 
 9. 1-9. 
 
 
 IV. 
 
 r. 
 
 565 
 
 8-12. 
 
 
 X. Pll. II. 
 
 VII. 
 
 7U9 
 
 10-14. 
 
 
 
 II. 
 
 5';5 
 
 13-15. 
 
 
 
 VIII. 
 
 709 
 
 lJ-23. 
 
 
 v". 
 
 
 572 
 
 16-22. 
 
 
 
 IX. 
 
 709 
 
 24. 
 
 
 IV. 
 
 I. 
 
 oii6 
 
 23-26. 
 
 
 
 X. 
 
 710 
 
 2.i. 
 
 
 V. 
 
 
 575 
 
 27-29. 
 
 
 XI. Pn. II. 
 
 
 714 
 
 2G, to end. 
 
 
 
 
 573 
 
 30, 31. 
 
 
 XII. Pn. 11. 
 
 
 730 
 
 10. 1-10. 
 
 
 
 
 574 
 573 
 
 32. 
 33, 34. 
 
 
 XI. Pn. I. 
 
 
 710 
 713 
 
 12] 13. 
 
 
 
 
 574 
 
 part ,,/.35, 
 
 
 
 
 710 
 
 14, to end. 
 
 
 
 
 573 
 
 part 0/35-38. 
 
 
 
 
 713 
 
 11. 1-14. 
 
 
 VII. 
 
 
 610 
 
 16. 1-4. 
 
 
 XII. Pn. I. 
 
 I. 
 
 714 
 
 15-20. 
 
 IV. 
 
 
 VIII. 
 
 468 
 
 5. 
 
 
 
 
 719 
 
 21, 22. 
 
 V. 
 
 j'_ 
 
 I. 
 
 545 
 
 6-9. 
 
 
 
 V. 
 
 725 
 
 23-40. 
 
 
 Vl'l. 
 
 
 611 
 
 10-18. 
 
 
 
 
 727 
 
 41-43. 
 
 
 Vlll. 
 
 
 622 
 
 19, 20. 
 
 
 
 vi. 
 
 730 
 
 12. 1-24. 
 
 vi. 
 
 I. I'll. 1. 
 
 
 C23 
 
 17. 1,2. 
 
 
 Xll.Pn.II. 
 
 
 730 
 
 35, to end. 
 
 
 I. I'll. II. 
 
 
 627 
 
 3,4. 
 
 
 XIII. Pn.Il. 
 
 I. 
 
 824 
 
 13. 
 
 
 
 
 628 
 
 5 6. 
 
 
 
 III. 
 
 832 
 
 14. 1-20. 
 
 
 III. I'll. II. 
 
 I. 
 
 634 
 
 7-23. 
 
 
 
 
 831 
 
 part of HI. 
 
 
 1. Pll. I. 
 
 
 623 
 
 24, to end. 
 
 
 XIV. Pn. II. 
 
 
 835 
 
 part of->l. 
 
 
 
 
 626 
 
 18. 1-6. 
 
 
 XIU. Pn. I. 
 
 I. 
 
 731 
 
 22-24. 
 
 
 
 
 625 
 
 7.8. 
 
 
 
 111. 
 
 742 
 
 2a,tuend. 
 
 
 
 
 62; 
 
 9-12. 
 
 
 XIII. Pn. II. 
 
 
 831 
 
 15. 1, 2. 
 
 
 II'. 
 
 
 631 
 
 13-16. 
 
 
 XIII. Pn. I. 
 
 X. 
 
 764 
 
 3^. 
 
 
 
 
 630 
 
 17, to end. 
 
 
 
 XIII. 
 
 777 
 
 9-1.5. 
 
 
 Ill.V'n. I. 
 
 
 631 
 
 19. 1-7. 
 
 
 
 
 778 
 
 l<)-24. 
 
 
 
 
 633 
 
 8-19. 
 
 
 
 
 780 
 
 25-31. 
 
 
 III. I'll. II. 
 
 II. 
 
 635 
 
 20-35. 
 
 
 
 
 781 
 
 3-2, to end. 
 
 
 
 III. 
 
 635 
 
 3o, 37. 
 
 
 
 
 784 
 
 IG. 1-7. 
 
 
 
 
 635 
 
 20. 1-11. 
 
 
 
 XII. 
 
 770 
 
 8-14. 
 
 
 
 IV. 
 
 633 
 
 12-19. 
 
 
 
 
 776 
 
 15-22. 
 
 
 
 V. 
 
 636 
 
 2D, 21. 
 
 
 
 XXVI. 
 
 823 
 
 2J-2S. 
 
 
 
 VI. 
 
 637 
 
 21. 1-16. 
 
 
 XIV.' Pn. I. 
 
 
 832 
 
 29, to end. 
 
 
 
 VII. 
 
 637 
 
 17, 18. 
 
 
 
 
 834 
 
 17. 
 
 
 IV. I'n. II. 
 
 I. 
 
 643 
 
 19, (0 end 
 
 
 XV. 
 
 
 836 
 
 18. 
 
 
 
 II. 
 
 644 
 
 22. 1,2. 
 
 
 XVI. 
 
 I. 
 
 836 
 
 19. 
 
 
 
 
 616 
 
 3, to end. 
 
 
 
 III. 
 
 8-14 
 
 20. 
 
 
 
 iVi. 
 
 647 
 
 23. 1-3. 
 
 
 
 
 845 
 
 21. 
 
 
 
 IV. 
 
 649 
 
 4-21. 
 
 
 
 v! 
 
 849 
 
 22. 1-40. 
 
 
 
 V. 
 
 651 
 
 21-24. 
 
 
 
 
 851 
 
 41-44. 
 
 
 IV. Pll. I. 
 
 
 638 
 
 a5, to part of 30. 
 
 
 
 xi. 
 
 873 
 
 45. 
 
 
 
 
 643 
 
 part,f30--SD. 
 
 
 XV 11. 
 
 
 873 
 
 46, 47. 
 
 
 
 
 638 
 
 36, 37. 
 
 
 XVIII. 
 
 I. 
 
 874 
 
 48-5J. 
 
 
 
 
 613 
 
 24. part of I, 
 
 
 
 IX. 
 
 895 
 
 5\,toend. 
 
 
 IV. I'll. II. 
 
 VI. 
 
 653 
 
 part of 1,2. 
 
 VII. 
 
 I. 
 
 II. 
 
 897 
 
 
 
 
 
 
 3, 4. 
 
 VI. 
 
 XVIII. 
 
 IX. 
 
 894 
 
 
 
 
 
 
 5. 
 
 VII. 
 
 I. 
 
 II. 
 
 
 II. KINGS. 
 
 
 
 
 
 6-9. 
 10-16. 
 
 
 
 III. 
 
 902 
 
 1. 
 
 
 
 
 653 
 
 17, to rnd. 
 
 
 
 xVx. 
 
 939 
 
 2. 
 
 
 
 viii. 
 
 655 
 
 25. he.nnnin.r of 1. 
 
 
 
 XI. 
 
 928 
 
 3. 1-5. 
 
 
 
 VII. 
 
 654 
 
 end if I, 2. 
 
 
 
 
 937 
 
 0, to end. 
 
 
 
 IX. 
 
 657 
 
 3-21. 
 
 
 
 xix. 
 
 940 
 
 4. 
 
 
 
 X. 
 
 658 
 
 22. 
 
 
 III. 
 
 I. 
 
 997 
 
 5. 
 
 
 
 
 6(i0 
 
 2:i-2G. 
 
 
 
 
 998 
 
 6. 1-23. 
 
 
 
 
 661 
 
 27, to end. 
 
 
 IV. 
 
 xiii. 
 
 1052 
 
 21, to end. 
 
 
 V. Pn. II. 
 
 
 664 
 661 
 666 
 
 
 
 
 
 
 B. 1-G. 
 
 
 
 
 I. CIIRON. 
 
 
 
 
 
 7-15. 
 
 
 VI. pll. U. 
 
 I. 
 
 668 
 
 
 
 
 
 
 16. 
 
 
 IV. Pm. 1. 
 
 
 643 
 
 \to9. 
 
 VIII. 
 
 III. 
 
 IX. 
 
 1175 
 
 17-24. 
 
 
 V. Pm. I. 
 
 
 664 
 
 10. 1-12. 
 
 IV. 
 
 VI. 
 
 XVIII. 
 
 i;ii 
 
 25. 
 
 
 VI. Pll. I. 
 
 
 666 
 
 13, 14. 
 
 
 
 
 438 
 
 26, to end. 
 
 
 
 
 667 
 
 11. 1-14. 
 
 
 \\l. 
 
 II. 
 
 447 
 
 9. i-ae. 
 
 
 VI. pIi. II. 
 
 II. 
 
 668 
 
 1.5-19. 
 
 
 VI. 
 
 IX. 
 
 417 
 
 27-29. 
 
 
 VI. Pll. I. 
 
 
 667 
 
 20, to end. 
 
 
 Vil. 
 
 II. 
 
 447 
 
 3), to end. 
 
 
 VI. Pll. II. 
 
 III. 
 
 670 
 
 12. 1-7. 
 
 
 VI. 
 
 XV. 
 
 433 
 
 10. 1-2S. 
 
 
 
 
 670 
 
 8-18. 
 
 
 
 IX. 
 
 416 
 
 29. 
 
 
 VII. Pn. II. 
 
 
 673 
 
 19-22. 
 
 
 
 xvr. 
 
 436 
 
 30, to end. 
 
 
 VIII. Pll. U. 
 
 I. 
 
 676 
 
 23, to end. 
 
 
 VII. 
 
 II. 
 
 446 
 
 11. 1-16. 
 
 
 VII. Pn. I. 
 
 
 673 
 
 13. 1-4. 
 
 
 
 
 444 
 
 17-20. 
 
 
 VIU. Pn. I. 
 
 
 676 
 
 5, to end. 
 
 
 
 IV. 
 
 451 
 
 21. 
 
 
 
 
 673 
 
 14. 1-16. 
 
 
 
 111. 
 
 449 
 
 12. 1-3. 
 
 
 
 
 673 
 
 17. 
 
 
 
 
 449 
 
 4-14. 
 
 
 
 
 674 
 
 15. 1-14. 
 
 
 
 V. 
 
 4.52 
 
 15-18. 
 
 
 
 
 675 
 
 15, to end. 
 
 
 
 
 4.53 
 
 19-21. 
 
 
 
 
 676 
 
 16. 
 
 
 
 
 454 
 
 13. 1-9. 
 
 
 Vlll.Pn.II. 
 
 II. 
 
 676 
 
 17. 
 
 
 
 vi. 
 
 463 
 
 10. 
 
 
 
 III. 
 
 677 
 
 18. l-II. 
 
 
 
 VIII. 
 
 470 
 
 11-13. 
 
 
 rX. i'n. II. 
 
 I. 
 
 680 
 
 12. 
 
 
 
 
 468 
 
 14-21. 
 
 
 VIII. Pn. U. 
 
 III. 
 
 677 
 
 13, to end. 
 
 
 
 
 470 
 
 22, (0 end. 
 
 
 IX. Pn. 11. 
 
 I. 
 
 680 
 
 19. 
 
 
 
 IX. 
 
 473 1 
 
INDEX THE SECOND. 
 
 19 
 
 SCRIPTURE. 
 
 PLACE IN THE ARRANGEMENT. 
 
 SCRIPTURE. 
 
 PLACE IN THE ARRANGEMENT. 
 
 I. CHRON. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Page. 
 480 
 
 II. CHROxAf. 
 
 Period 
 
 Part. 
 
 Section. 
 
 Pa^e. 
 710 
 
 20. 1-3. 
 
 IV. 
 
 VII. 
 
 X. 
 
 97. 1,9. 
 
 VI. 
 
 XI. Pn. I. 
 
 
 4, to end. 
 
 
 
 XVII. 
 
 506 
 
 3, to end. 
 
 
 
 
 713 
 
 21. 1-5. 
 
 
 
 
 
 XVIII. 
 
 509 
 
 28. li3. 
 
 
 XII. Pn. I. 
 
 VI. 
 
 730 
 
 6,7. 
 
 
 
 
 
 
 507 
 
 4-19. 
 
 
 
 HI. 
 
 790 
 
 8-14. 
 
 
 
 
 
 
 509 
 
 20-23. 
 
 
 
 V. 
 
 
 15, 16. 
 
 
 
 
 
 
 507 
 
 24, 2.5. 
 
 
 
 
 798 
 
 pari of n. 
 
 
 
 
 
 
 509 
 
 26, 27. 
 
 
 
 v'l. 
 
 7i9 
 
 part of 11, to end. 
 
 
 
 
 
 
 508 
 
 29. 1,9. 
 
 
 Xlll.'Pn. I. 
 
 I. 
 
 735 
 
 29. 
 
 
 
 
 
 XIX. 
 
 510 
 
 3, to end. 
 
 
 
 
 731 
 
 23. 1. 
 
 
 
 
 
 XX. 
 
 513 
 
 30. 
 
 
 
 
 733 
 
 2, to end. 
 
 
 
 
 
 XXII. 
 
 516 
 
 31. 
 
 
 
 
 734 
 
 24. 
 
 
 
 
 
 
 517 
 
 39. 1-8. 
 
 
 
 X. 
 
 764 
 
 25 and 26. 
 
 
 
 
 
 
 518 
 
 9-91. 
 
 
 
 XIII. 
 
 784 
 
 27. 1-29. 
 
 
 
 
 
 
 520 
 
 29, 23. 
 
 
 
 
 783 
 
 93, 94. 
 
 
 
 
 
 xviii. 
 
 507 
 
 24. 
 
 
 
 XII. 
 
 777 
 
 25, to end. 
 
 
 
 
 
 xxir. 
 
 5>0 
 
 25, 26. 
 
 
 
 
 776 
 
 28. 1-10. 
 
 
 
 
 
 XXI. 
 
 513 
 
 27, to end. 
 
 
 
 XXVI. 
 
 
 n, to end. 
 
 
 
 
 
 XX i I. 
 
 591 
 
 33. 1-90. 
 
 
 XIV.' Pn. I. 
 
 
 834 
 
 29. 1-19. 
 
 
 
 
 
 XXV. 
 
 538 
 
 21, (0 end. 
 
 
 XV. 
 
 
 636 
 
 20-25. 
 
 
 
 
 
 
 540 
 
 34. 1-7. 
 
 
 XVI. 
 
 I. 
 
 836 
 
 
 
 
 
 
 XXVI. 
 
 549 
 
 8-39. 
 
 
 
 III. 
 
 841? 
 
 
 
 
 
 
 33. 
 
 
 
 V. 
 
 850 
 
 11. CHRON. 
 
 
 
 
 
 35. 1-19. 
 
 20, to end. 
 
 
 
 xi. 
 
 850 
 873 
 
 1. 1. 
 
 V. 
 
 I. 
 
 I. 
 
 549 
 
 36. 1-4. 
 
 
 XVII. 
 
 
 874 
 
 2-6. 
 
 
 .. 
 
 
 543 
 
 5. 
 
 Vl"l. 
 
 I. 
 
 II. 
 
 898 
 
 7-12. 
 
 
 
 
 545 
 
 6 7. 
 
 VI. 
 
 XVIII. 
 
 IX. 
 
 895 
 
 13. 
 
 
 
 
 544 
 
 
 VII. 
 
 I. 
 
 II. 
 
 898 
 
 14, to end. 
 
 
 V. 
 
 
 575 
 
 9^ 10. 
 
 
 
 III. 
 
 909 
 
 2. 1-16. 
 
 
 I. 
 
 II. 
 
 547 
 
 11-21. 
 
 
 
 X. 
 
 996 
 
 17, 18. 
 
 
 
 • • 
 
 548 
 
 22, 23. 
 
 
 IV. 
 
 XX. 
 
 1080 
 
 3. 1-9. 
 
 
 if. 
 
 
 549 
 
 
 
 
 
 
 10-12. 
 part of \3. 
 
 
 
 
 653 
 550 
 
 EZRA. 
 
 
 
 
 
 part of n. 
 
 
 .. 
 
 
 553 
 
 1. 1-4. 
 
 
 
 
 1079 
 
 14. 
 
 
 
 
 550 
 
 5, to end. 
 
 viii. 
 
 i'. 
 
 I. 
 
 1081 
 
 15, to end. 
 
 
 
 
 553 
 
 2. 
 
 
 
 
 1089 
 
 4. 1. 
 
 
 
 
 551 
 
 3. 1-7. 
 
 
 
 
 1U84 
 
 2-7. 
 
 
 
 
 553 
 
 8 to end. 
 
 
 
 II. 
 
 1090 
 
 8-10. 
 
 
 
 
 559 
 
 4. 1-5. 
 6. 
 
 
 
 III. 
 
 J 093 
 
 \l,to end. 
 
 
 
 
 553 
 
 
 II 
 
 I. 
 
 1116 
 
 5. 1-10. 
 
 
 III. 
 
 
 554 
 
 7-23. 
 
 
 
 II. 
 
 1116 
 
 11, to end. 
 6. 1-39. 
 40, to end. 
 
 
 .. 
 
 
 556 
 539 
 5iil 
 
 part n/24. 
 ^_ .a. 0/94. 
 
 
 I. 
 
 III. 
 
 IV. 
 
 1094 
 1098 
 1098 
 
 7. 1-3. 
 
 
 
 
 561 
 
 9. 
 
 
 
 
 1100 
 
 4-7. 
 
 
 
 
 559 
 
 3, to end. 
 
 
 
 V. 
 
 1107 
 
 8-10. 
 
 
 
 
 51 ;9 
 
 6. 1-13. 
 14 to end. 
 
 
 
 
 1107 
 
 11, *o end. 
 
 
 IV. 
 
 I. 
 
 564 
 
 
 
 vi. 
 
 1111 
 
 8. 1-11. 
 
 .. 
 
 
 II. 
 
 5r,5 
 
 7. 
 
 
 II. 
 
 IV. 
 
 1190 
 
 12-17. 
 
 
 V. 
 
 
 573 
 
 s'. 
 
 
 
 
 lli2 
 
 18. 
 
 
 
 
 575 
 
 9, 10. 
 
 
 
 vi. 
 
 1124 
 
 9. 1-28. 
 
 
 
 
 575 
 
 
 
 
 
 
 29-31. 
 
 
 v'lii. 
 
 
 699 
 
 
 
 
 
 
 10. 
 
 VI. 
 
 I. Pn. I. 
 
 
 C26 
 
 NEHEMIAH, 
 
 
 
 
 
 11. 1-4. 
 
 
 
 
 696 
 
 1. 
 
 " 
 
 III. 
 
 I. 
 
 1141 
 
 5, to end. 
 
 
 
 
 624 
 
 2. 1-11. 
 
 
 
 
 11 't3 
 
 12. 
 
 
 
 
 695 
 
 12, to end. 
 
 II 
 
 
 II. 
 
 1143 
 
 13. 1-21. 
 
 
 II. 
 
 
 699 
 
 3. 
 
 1 1 
 
 
 
 1144 
 
 22. 
 
 
 
 
 631 
 
 
 
 
 
 1145 
 
 14. part of I. 
 
 
 
 
 631 
 
 5. 
 
 6. 
 
 
 
 
 1146 
 
 lartofl. 
 
 
 Ill.Pn. I. 
 
 
 631 
 
 1 1 
 
 
 
 1147 
 
 9. 
 
 
 
 
 633 
 
 7. 1-4. 
 
 
 
 IV. 
 
 1149 
 
 3, to end. 
 
 
 
 
 631 
 
 5, to end. 
 
 
 
 V. 
 
 1149 
 
 15. 1-15. 
 
 
 
 
 639 
 
 8. 
 9. 
 10. 
 
 
 
 
 1151 
 
 16, 17. 
 
 
 
 
 633 
 
 
 
 
 1154 
 
 18, 19. 
 
 
 
 
 639 
 
 
 
 
 1156 
 
 16. 1-6. 
 
 
 
 
 634 
 
 
 
 
 1157 
 
 7, to end. 
 
 
 
 
 633 
 
 12! 1-9. 
 
 10-96. 
 
 
 
 
 1158 
 
 17. 1. 
 
 
 IV. Pn. I. 
 
 
 643 
 
 
 
 IX. 
 
 1187 
 
 2, to end. 
 
 
 
 
 638 
 
 27-43. 
 
 
 
 
 1118 
 
 18. 1, 2. 
 
 
 
 
 63!) 
 
 44 to end 
 
 
 
 V." 
 
 1158 
 
 3, to end. 
 
 
 IV. Pn. II. 
 
 V. 
 
 6.52 
 
 13. 1-3. 
 4, to end. 
 
 
 
 
 1159 
 
 19. 
 
 
 IV. Pn. I. 
 
 
 639 
 
 
 
 VII. 
 
 1172 
 
 20. 1-26. 
 
 
 
 
 640 
 
 
 
 
 
 
 27-30. 
 
 
 
 
 619 
 
 
 
 
 
 
 31-34. 
 35, to end. 
 
 
 
 
 643 
 642 
 
 ESTHER. 
 
 
 
 
 
 21. 
 
 
 V. Pn. I. 
 
 
 662 
 
 1. 
 
 
 II. 
 
 III. 
 
 1117 
 
 22. 1-7. 
 8,9. 
 10, to end. 
 
 
 VI. Pn. I. 
 VII. Pn. I. 
 
 
 606 
 667 
 671 
 
 2! 1, to part of 15. 
 yort 0/15-20. 
 21, to end. 
 
 II 
 
 
 V. 
 VIII. 
 
 1119 
 1123 
 1135 
 
 23. 1-15. 
 
 
 
 
 672 
 
 3. 
 
 4. 
 
 5,6. 
 7. 
 8. 
 9. 
 10. 
 
 
 
 IX. 
 
 1135 
 
 16, to end. 
 
 
 Vllli'Pn. I. 
 
 
 674 
 
 
 
 
 1136 
 
 24. 1, 2. 
 
 
 
 
 676 
 
 
 
 
 1137 
 
 3-6. 
 
 
 
 
 674 
 
 
 
 
 1138 
 
 7-11. 
 
 
 Vll.'pn. I. 
 
 
 672 
 
 
 
 
 1139 
 
 12, to end. 
 
 
 VIII. Pn. I. 
 
 
 675 
 
 
 
 
 1140 
 
 25 1-4. 
 
 
 IX. Pn. I. 
 
 
 679 
 
 
 
 
 1141 
 
 5-16. 
 
 
 
 
 678 
 
 
 
 
 
 17, to end. 
 26. 1-15. 
 
 
 X. Pn. I. 
 
 I. 
 
 679 
 680 
 
 JOB. 
 
 
 
 
 
 16-21. 
 
 
 
 III. 
 
 686 
 
 1. 1-5 
 
 11. 
 
 II. 
 
 I. 
 
 35 
 
 29,23. 
 
 v. 1 
 
 V. 
 
 692 
 
 6, to end. 
 
 
 
 " 
 
 36 
 
20* 
 
 INDEX THE SECOND. 
 
 JOB. 
 
 21. 
 22. 
 
 23,24. 
 
 29. 
 30. 
 31. 
 32. 
 33. 
 34. 
 35. 
 36. 
 37. 
 38. 
 39. 
 40. 1, 2. 
 
 3-5. 
 
 6, to aid. 
 41. 
 Ai. 1-6. 
 
 PLACE IS THE ARRANGEMENT. 
 
 Period Part. 
 
 PSALIMS.— See Index the Third. 
 
 PROVERBS. 
 
 Section. 
 
 Page. 
 
 III. 
 
 37 
 
 IV. 
 
 37 
 
 
 38 
 
 V. 
 
 39 
 
 VI. 
 
 40 
 
 
 4-2 
 
 VII. 
 
 42 
 
 VIII. 
 
 43 
 
 
 45 
 
 IX. 
 
 45 
 
 X. 
 
 46 
 
 
 47 
 
 
 48 
 
 XI. 
 
 49 
 
 XII. 
 
 .51 
 
 XIII. 
 
 52 
 
 XIV. 
 
 53 
 
 XV. 
 
 .54 
 
 XVI. 
 
 55 
 
 XVII. 
 
 57 
 
 XVI II. 
 
 58 
 
 XIX. 
 
 59 
 
 XX. 
 
 60 
 
 
 61 
 
 
 62 
 
 
 63 
 
 
 64 
 
 XXI. 
 
 6(i 
 
 
 67 
 
 
 68 
 
 
 69 
 
 
 70 
 
 
 
 XXII. 
 
 
 
 73 
 
 
 
 XXIII. 
 
 75 
 
 XXIV. 
 
 75 
 
 
 76 
 
 XXV. 
 
 77 
 
 XXVI. 
 
 77 
 
 Part I. 
 
 .576 
 
 
 577 
 
 
 
 578 
 
 
 . 
 
 579 
 
 
 
 .580 
 
 
 
 581 
 
 SCRIPTURE. 
 
 PROVERBS. 
 
 PLACE IN THE ARRANGEMENT. 
 
 ECCLESIASTES. 
 
 1. 
 
 2. 
 3,4. 
 
 5. 1-12. 
 
 13, to end. 
 
 6. l-U. 
 
 12, to end. 
 
 7. 
 
 8. 
 
 9. 
 10. 
 11, 12. 
 
 SONG OF SOL- 
 03I0N. 
 
 Parti. 
 
 Pan II. 
 
 Part III. 
 Part"lV. 
 
 Page 
 
 583 
 
 584 
 585 
 586 
 
 587 
 5S8 
 
 I. 
 
 612 
 
 
 614 
 
 
 615 
 
 
 616 
 
 II. 
 
 616 
 
 .. 
 
 617 
 
 III. 
 
 617 
 
 
 617 
 
 
 618 
 
 
 619 
 
 
 620 
 
 IV. 
 
 621 
 
 THE PROPHETS.— See Index the Third. 
 
2V 
 
 INDEX THE THIRD 
 
 SHOWING 
 
 IN WHAT PART OF THE ARRANGEMENT ANY PSALM OR PROPHECY MAY BE 
 
 FOUND; ALSO, THE PROBABLE OCCASION ON WHICH IT WAS 
 
 COMPOSED, WITH THE AUTHORITY FOR ITS INSERTION. 
 
 ^I- 
 
 ^:r; 
 
 XV 
 
 XXIV 
 
 Neliem. 13. 3 
 
 . '28 
 
 19. 3... 
 
 n. 12. 15 
 
 n. 21. 15.... 
 
 2 S.im. 17. 29. 
 
 XII. 
 VII. 
 
 xxm. 
 
 XIII. 
 
 2 Sniii. 17.29 
 
 1 C ron. 29. 19. 
 
 PSALMS. 
 
 XXIV. 
 
 lChron.28. 1 
 
 XV. 
 
 Da.i.7. 28 
 
 VII. 
 
 2 S:im. 7. 29 
 
 X. 
 
 1 Sam. 22. 19 
 
 XVII. 
 
 2 Sum. 22. 51 
 
 XXIV. 
 
 1 Chrr-n. 28. 21 
 
 IX. 
 
 2 Sam. 10. 19 
 
 VII. 
 
 2 Sum. 7. 29 
 
 XXIV. 
 
 ICl.ron. 28.21 
 
 ( Wri ten 
 \ cfP«. 
 
 Inscr.ed towards the End olDaviVs Lite.... 
 
 During Ih..- r;.i;,I"i,i.i r-,;,;,/!- 
 
 COnlhrl). : ■ ! . ,,.hyN.dhan> 
 
 Insprlpil towards the Knd of D;.vi.l's I.ii... 
 
 S On the Df' iv rv of the Promis- by N.r- i 
 i than to David > 
 
 Inserted towards the End of David's Lifr... . 
 
 DuTMig the Babylonish Caplivity 
 
 Inserted towards the End ofDavid'a T.ife 
 
 Cllnth-npdi^.iiiHH or dif TI,nsliin,i;llnor? 
 
 On the Pa.iloii ol D..vid's Adoio- y ^ 
 
 On navid',s leavinsr the City of Gath 
 
 On David's Pirsecutionby Doeg 
 
 During the Babylonish Capiivity 
 
 Inserted towarls the End of David's Life... 
 <0n Davi.rs n^ling l,v th^ River Jor.lan > 
 
 Calniet, Home, Dr. Gray.., 
 
 Dr. TIales, Arabic title, In 
 
 <Dr. TIal 
 
 Edwards, Caluiet, Green 
 
 Occasion and Date unknown 
 
 Calmet, Home, Dr. Gray } 
 
 Dr. Hales 
 
 Inf rreil from Calmet and Home... 
 C2 Riun. 22. 1. Hebrew tile,? 
 ? Dr. Wells i 
 
 c:;::;:.::""::::!:::::::::j 
 
 Dr. Hales 
 
 OccasTon and Dale unknown 
 
 Calmet, Home, Dr. Gray ) 
 
 Occasion and Date unknown 
 
 Calmet Honje, Dr. Gray 
 
 Occasion and Dale unknown. 
 Lijhtfoot, Dr. Wells - 
 
 Dnring Absalom's Rebellion. 
 On Solomon being made Kii 
 
 152 
 
 thcrl 1015 i Dr. Hale,, Ti 
 
22* 
 
 INDEX THE THIRD. 
 
 j,v. 
 
 Part. 
 
 Section. 
 
 Xlll. 
 
 YA: 
 
 XIII. 
 
 XVI. 
 
 IV. 
 
 Vll. 
 
 1. 
 
 IV. 
 
 XV. 
 
 XXIII. 
 XX. 
 
 XV. 
 
 VI. 
 
 IV. 
 
 
 1. 
 
 XX. 
 
 I. 
 
 II. 
 
 IV. 
 
 XX. 
 
 VII. 
 
 XXIV. 
 
 iv'. 
 
 Vlll. 
 Vll. 
 
 XV. 
 I-V. 
 XXI. 
 
 IV. 
 
 XV. 
 
 VIK 
 
 XX. 
 
 XXIV. 
 
 VII. 
 
 V. 
 
 III. 
 
 
 VII. 
 
 XXIV. 
 
 IV. 
 
 XVIIl. 
 
 VII. 
 Vll. 
 
 xxiv! 
 
 VII. 
 
 V. 
 
 VII. 
 VI. 
 
 VII. 
 
 Vlll. 
 X. 
 
 VU. 
 
 IV. 
 
 
 VII. 
 HI. 
 
 VII. 
 V. 
 
 VII. 
 
 XXIV. 
 
 IV. 
 
 YU. 
 
 XV. 
 XXIV. 
 
 IV. 
 
 XX. 
 
 J 
 
 III. 
 
 IV. 
 Vll. 
 
 VII. 
 VII. 
 
 XV. 
 
 XXIV. 
 
 xxiv: 
 
 HI. 
 
 
 IV. 
 
 I. 
 
 XV. 
 
 V. 
 
 VII. 
 
 11. 
 
 VI. 
 VI. 
 
 VI. 
 
 X. 
 
 XV. 
 IX. 
 
 VII. 
 
 Xlll. 
 
 VII. 
 
 XXI. 
 
 I. 
 
 VI. 
 
 2 Kmga 19. 19.. 
 
 Jcr. 39. 10 
 
 aChron. 32.23.. 
 
 D«i>. 7. 28 
 
 1 Clir.n. 28.21.. 
 J r.39.I0 
 
 39. 10. 
 
 Ezr.i3. 13 
 
 Ezral. i 
 
 1 Chron. 28.21. 
 
 E/ru3. 7 
 
 Kxod. 2. 25.... 
 
 D.>n.7. 28 
 
 Nii.nb. 14.45... 
 I Cliru».28. lU. 
 
 D.iii. 7. 28 
 
 Jet. 39. 10 
 
 I Uliroii.-.i8.2l. 
 
 1 Clirou. 16. 43. 
 
 2 Chron. 5. 10.. 
 
 1 Chron. 28. 21. 
 Dan. 9. 27 
 
 2 Sam. 12. 15... 
 I Chr.n.2S. 21. 
 1 Chron. 16. 43. 
 F7,ri3. 7 
 
 1 KinssU.20.. 
 •JS;i.n. 22. 19.. 
 
 2 Sum. 7. 29... 
 
 2 Chron. 20. 26. 
 Ezras. 7 
 
 IChron. 28. 21. 
 
 Ezra 1.4.. 
 Ezra 3. 7.. 
 
 1 Cl.run. 13. 4.. 
 1 Sam. 22. 19.... 
 I Sim. 27. 1 
 
 1 Sam. 22. 1.... 
 2S.inj. 17.29... 
 
 2 Ulnon.28. 10.. 
 
 Probable Occasio 
 
 On Ihe D slruclion of Scnrncherib 
 
 On liie Oe&lruclion of theCily and Templt:.. 
 
 On Ihe D.-scruction of Sennacherib i 
 
 During the Bioylonish Captivitv 
 
 Inserted towards the End of Divid's Life... 
 
 On the Destruction of the City and Temple.. 
 
 During- tlie Babylonish Cnptivity 
 
 On the Deili.'Htion of the Second Temple 
 
 5 On the .4ppoiiitmenl of Judges hy Jeliosh- > 
 f aphat ^ 
 
 (In the Desolation caused by the A^'syrians.. 
 5 On laying the foundation of the Second ) 
 
 i Temple S 
 
 i On the Decree of Cyrus lor llie Restora- J 
 i tioii of the ;.-«! 5 
 
 Inserted lowanls the End of David's Life... 
 
 Oh the Return from the B diyloniah C.iptivily 
 
 During 'he Affliction in Egypt 
 
 During the Bal'yio' ishCai tivilv 
 
 On die shortening of .Man's Life, 4c 
 
 .A fler the Advice of David to So:onio 
 
 Doring the Babybnish Captivity 
 
 On the Destruction of 'he City and Temple.. 
 
 Inserted towards 'he End of David's Life... 
 5 On Ihe Removal of Ihe Ark from the f 
 ( House of Obed-edom $ 
 
 Ou the Removal of the Ark into llie Temple. . 
 
 Inserted towards (he End of Davirl's Life... 
 Uhi iher.ear Tfi! i:i ■•' n .' ■'.■• E.iljvlo- ) 
 i nish Caplivi" ;... i 
 
 On the Pardon . i M 
 
 Inse led town] >!- : I. 11 I !» Lile... 
 
 o!!n!' (' I ' .:i''i.v jo'.Ii',.'..!!'!?.'!". 
 
 On II 1 , :: !-V Due^ 
 
 On tl,. I'l u:.-:; N i ili.m to David 
 
 5 On the Return from rhe Babylonisli Cap- > 
 ^ tivity .' S 
 
 On the Victory of Jehosliaphat 
 
 On the Riturn from the Babylonish Captivity 
 
 On the Promise by Natlian to Da> id 
 
 Manual of Devotion by Ezra 
 
 Inserted towards the End of David's Life.. 
 
 During the Babylonish Captivitv 
 
 Inserted towards the End of Divid's Life .. 
 
 On the Return from the Babylonish C.-»ptivilv 
 5 On the Decree of Cyrus for the Keslora- J 
 ( tion of the Jews ^ 
 
 On the Return from tlie Babylonish Captivity 
 
 Oiinii I' I I .iptivity 
 
 Invil-I ^^ '..I- K.n.l of David's Life... 
 
 Befur^ inc s.xun.i iw-..n.val of the Ark 
 
 Inserted tuu-irUsUie Enil of David's Life... 
 On the Return from the Babylonish Captivity 
 
 On the Dedicati.m of the Temple 
 
 D.uin- •;..■ nv -1 „,-,:, ^,,■^^^ 
 
 ?-:■■ ;'.';.;.:.:':..''.::^::::::( 
 
 On I)'. , i' r I - . ir 11 -1 
 
 Prayer ofn.v ,1 wl,.„ driven from J.nlpa. . 
 Pr.iyer of D.ivid in the Cave of Adtdlam. . . . 
 
 During the War with Absalom J 
 
 David, wh.n old, reviews his past Life 
 
 On the Dedicatnn of the Second Temp! 
 
 Dr. Wells 
 
 Dr. Wells, Pole. 
 Travcll 
 
 Calmet, Home, Dr. Gray. 
 Occasion and Date UDkno\ 
 
 Dr. Wells, Gieen 
 
 Calmet, Home, Dr. Grav. 
 
 Internal Evidence '.. 
 
 Internal Evidence 
 
 Psalm 83. 8, Dr. Wall... 
 Internal E\ ideuce 
 
 Psalm 85. 1, Dimock, Poole. 
 Occasion and D.ite unknown.. 
 Calmet, Ho ne, Dr. G ay.. .. 
 Li'htfoot, Internal Evidence. 
 Calmet, Horn-, Dr. Gr.iy.... 
 Lightfool, Home. Dr. Gray.. 
 
 Internal Evidence 
 
 Calmet, Home, Dr. Gray.... 
 
 Internal Eviilence 
 
 Occasion and Dale unknouu. 
 Lightfoot 
 
 iDlernal Evidence 
 
 Occasion and Date unkno 
 Psalm 102.13, Mudge... 
 
 Home, Dr. Grjy ■ 
 
 Dr. Wells 
 
 Calmet, Home, Dr. Gray . 
 Dr. Hales 
 
 luterual JCviJeucc 
 
 Occasion and Date tmknowi 
 
 Calmet, Home, Dr. Gray.. 
 Occasion and Date uiiknowi 
 
 Calmet, Home 
 
 Bishop Home, Travell, We 
 Calmet, Horue, Dr. Gray.. 
 
 b:\e, 
 
 Calmet, Home, Dr 
 Occasion and T 
 
 Lightfoot 
 
 Occasi in ami V 
 Calmet, Horn 
 
 PROPHECIES. 
 
 Prophecy. 
 
 Place in 
 
 
 gement. 
 
 After rehat 
 Scripture. 
 
 Period 
 
 Part. 
 
 .Sertlon. 
 
 ISAIAH. 
 1. 1. 
 
 2,to.nd. 
 
 VI. 
 
 VI. 
 
 X. 
 
 Xll. 
 
 IV. 
 IV. 
 
 2 Chron. 26. 21. 
 12 Ch.. 28. 19 
 J0badiah21.... 
 
 2i3j4;5;6. 
 
 VI. 
 
 X. 
 
 IV. 
 
 2 Chron. 26. 21. 
 
 \6n.'-i 
 
 VI. 
 
 Xll. 
 
 1. 
 
 2 Kings 16.4.... 
 
 S,(o«m/i 
 11; 12; 13; J 
 14. 1-27. S 
 
 VI. 
 
 XIII. 
 
 VII. 
 
 I,al.>h23. 18.... 
 
 23,Ioend. 
 
 VI. 
 
 XII. 
 
 VI. 
 
 2 Chron. 28. 27. 
 
 IS ; 16. 
 
 VI. 
 
 XIII. 
 
 11. 
 
 2 Chron. 31. 21 
 
 17 
 
 VI. 
 
 XII. 
 
 11. 
 
 Iwiah 10. 4 
 
 lieneral Preface to th-- Prophecu-s of Isaiali 
 Lin the desolate State of Jntlu.>a on } 
 
 Pekah's Invasion S 
 
 Designation of Isaiah to the Prophetic Office 
 (On the Invasion of Judxa by Rezin > 
 
 i anJPekah S 
 
 < On the First Invasion of Palestine by > 
 
 I the Army of Sennacherib • 
 
 On the Death of Ahaz, and the Acces- > 
 
 sion ofHc/.ekmh S 
 
 On Ihe approaching Inviu=ion of Moab > 
 by Shalinaneser S 
 
 Intr-rnnt Evi,l.„c,- 
 
 |;p:j ,, V,,,,.,,.,. Taylor, In-) 
 
 Si 1 .V,'"i!ishop) 
 
 i\^'r„ : i:\::,;.'i;.'2 King;* 
 
 I '8. 5 I 
 
 i Bishop Horsli-y, Internal E>i-> 
 
 i dence > 
 
 5 Bishop Ilorley, Lowth, Pri- > 
 
 i deanx $ 
 
 Archbishop Usher, Lowth 
 
 Lowth, PridcBux 
 
INDEX THE THIRD. 
 
 *23 
 
 l&AIAH. 
 
 IS: 19. 
 
 30 ; 31. 
 3-^; 33; 34; 35. 
 SS ; 37. 
 
 S-JO. 
 
 40; 4 I, /Of /I'/ \ 
 
 JEREM. 
 
 I ;2. > 
 
 4 ; 5 ; 6. 
 7; 8; 9; 
 II ; \i. 
 13; 14; 1= 
 IS; 17; 1! 
 19; -JO. 
 
 D 
 
 46. 1-12. 
 
 13, to end. 
 
 12-14. 
 15, 16. 
 17-23. 
 24-27. 
 28-30. 
 31, to e 
 
 XIII. 
 XIII. 
 XIII. 
 XIV. 
 XIII. 
 XIII. 
 
 XVI. 
 XVI. 
 XVI. 
 
 XVIII. 
 
 XVIII. 
 
 XVIIl. 
 XVIII. 
 
 gs 18. 16., 
 Isaiah 22. 14... 
 Isai.ah 27. 13.., 
 2 Kings 21. 16. 
 
 ilmm3. 19.. 
 
 uiah 14.27... 
 
 XIH, 
 XX°V, 
 
 XVIII 
 XVIII 
 
 2 Cliron. 35. 19. 
 
 Jer. 3.25.. 
 
 H.bak. 3. 19.... 
 
 Jer. 10. 23. 
 V 2 Kin IS 23.37 
 iJcr. 19. 15. .. 
 
 Jt-r. 37. 21 
 
 Jer. 20. 18 
 
 2 Kings 24. 9... 
 
 ,Ier. 22. 30 
 
 Jer. 52.3 
 
 Jer. 35. 19 
 
 Jer. 22. 23 
 
 Jer. 31.40 
 
 24. 10 
 
 Jer. 29. 32 
 
 34. 10 
 
 37.4 
 
 37. 10 
 
 46. 12 
 
 Jer. 25. 38 
 
 S On the approaching Caplivily of tlie > 
 I Ten 'I'ribes, anil against Egypt > 
 
 On the Capture of Ashdod 
 
 ( On tlie Appearance of the Medes and > 
 ( Persians in Sennaclierib's Army. . . . ) 
 < On the expected Appearance of Sen- } 
 
 } nacherib s Army ^ 
 
 On tlie Luxury and Pride of Shebna 
 
 i On tlie Exulution of the Tyrians, after > 
 
 I the Retreat of Shalniancser $ 
 
 On the Desolaiiun by Sennacherib's Army 
 S To the Ten Tribes, after the Destruc- > 
 
 i tion of Damascus 5 
 
 On Hezekiah's Alliance with Egypt 
 
 On Hezekiah's Recovery 
 
 History of Sennacherib's Invasion 
 
 History of Hezekiah's Sickness 
 
 Hezekiah'sThanUg-ivinjon his Recovery 
 Recoverv ul II ;. h 
 
 Visit iifM ■ :: ■ 
 
 WriUen iuHi.- . , ^ ■ , . l!,-i 
 
 C On the Desio:nation of Jeremiah to th 
 
 > Prophetic t)liice 
 
 S On the Backsliding after the Reform.! 
 
 } tion by Josiah 
 
 i On the Sorrows of the approachin 
 
 ( Captivity > 
 
 On the near approach of the Captivity,... 
 To remind tlie People of Josiah's Covenant 
 .Appeils to the People before the Captivity > 
 On Jeremiah's Imprisonment by Pashtur. J 
 
 s toZedekiah 
 
 XIX. 
 XIX 
 XIX, 
 XIX 
 XIX, 
 XVIII, 
 
 2 Kii 
 
 14.4... 
 
 2 Kiiiis 37. 4. 
 
 . 21. 14 
 
 hrou. 3i. 21 
 
 Jer. 52. II 
 
 Jer. 38. 28 
 
 Jer. 41. 10 
 
 Jer. 41. 10 
 
 Jer. 28. 17 
 
 Jer. 49. 30 
 
 2 Chrou. 36. 10 
 
 Jeremiah repeats his Predic 
 
 5 On the approacliiiig Fate of Shallum i 
 
 ' and Jehoial-iT S 
 
 In the appriii.cl, i ■■ 1 ■ ,' ! - ■ ,! Llmiacliii 
 ,0n die l.iv> : I - i-.poral ) 
 
 ' Kingdo:,,,,: ,1 \ 
 
 In Jehoiachiti i- n ^, , ,, [ ; i, ,; ',, K.il'Vlon.. 
 ;0n the immediate Approach cl Nebu- } 
 
 ! chadnezzar's Anny 5 
 
 ,pprehensioo of Jeremiah 
 
 i On the approaching Ruin of Zedekiah ? 
 
 > and of the surrounding Nations \ 
 
 I Letter from Jeremiah to the Captives ) 
 I at Babylon 5 
 
 Prediction of the Restoration of the Jews. 
 
 On the R.-c.iU u^ i 
 ' their former Se 
 ; On the Rechabiu 
 ' Jerusalem 
 
 Ir-biew Slav. 
 
 akhij; Refu^ 
 
 i Bishop Horsley, Isaiah 18, 
 
 i comi ared w.th 19 
 
 ( Isaiah 20. 1, comp. 2 Kgs. 
 ) 18. 13. Prideaux, Bish- 
 
 ( op Lowth 
 
 Internal Evidence.. 
 
 aiah 22. 1 and 9, comp. 
 
 2Chron. 32.5 
 
 rmernal Evidence 
 
 Pii Jeaux 
 
 Lightfoot, Bishop Lowth 
 
 J Bishop Lowth, Taylor 
 
 I Lighlfoot 
 
 S Bishop Lowth, ls.".iah20. 6 
 i conip. 30. 2-8. and 31. 1 
 ( Isa. 32. 1, tump. 1 KInjs 
 i 20. 7. Bishop Lowth, 
 C Lighlfoot, Bp. Horsley 
 Internal Evidence 
 
 hit rnal Evidence 
 
 Internal Evidence 
 
 ( Bishop Lowth, Lighlfoot 
 
 nterual Eiiden 
 
 Dr. Blayney, Lighlfoot., 
 
 Prideaux, Internal Evidence.. 
 
 Dr. Hales, Home 
 
 Prideaux, Hales, Lighlfoot.... 
 
 Dr. Hales 
 
 Dr.Blayney, Prideaux, Jer. 4.1 
 Jer. 25. 1. Dr. Blayney 
 
 Dr.Blayney, Bishop Lowth.. 
 Intrnal Evidence 
 
 ( Dr. Blayney, Lighlfoot, and j 
 
 First Reading of the Roll by Baruch... 
 Second Reading of the Roll by Baruch. . 
 Zedekiah sends tor Jeremiah 
 
 Part of the NarrativeoflheSieffe of Jerusalem 
 Prediction of the Return ofPharaoh's Army 
 J,-rei,ii;ih atten.pts to escape Iro.n Jerusalem 
 
 r„m\\,..,,:',.',Mr,','',;i'ii,v.s,,;;iv.rj.iruJaYeni 
 
 Nebuzarad.ui S 
 
 e Promise to Ebed-mel.-ch 
 
 ( Conduct of Jeremiah after his Cap- ) 
 j tore by Nebiiwradan ;— Ci.nsnira- > 
 
 Johanan rescues the Captives from Ishmael. 
 
 Jeremiah reproves Johanan 
 
 On the Arrival of Jeremiah in Eiypl 
 
 Predictions of Jerendah at Tahpanhes 
 
 Address to Baruch on reading the Roll.... 
 4 On the Defeat of Pharaoh-nechoh at > 
 f Carchemish ^ 
 
 On the Arrival of Jeremiah in Egypt 
 
 Before the Conquest of Gaza by Pharaoh... 
 i On the Ruin of the surrounding Na- ) 
 } lions by Nebuchadnezzar $ 
 
 On Seraiali's ffoing to Babylon 
 
 Pan of 'h" Life ofZedekiah 
 
 C Nebncha{lnez7iir commences the Siege ? 
 
 Part of IheHistorv of the Siege of Jerusalem 
 
 Burning of the Temple of Jerusalem 
 
 i Account of those who were left in Ju- > 
 
 \ daa by Nebuchailnewar 5 
 
 Account of the JewLsh Spoils 
 
 i Murder of the Chief Priest afler the > 
 
 f Capture of Jerusalem > 
 
 Recapitulation of the Captivities 
 
 Release of Jehoiachin 
 
 1. Dr. Blayney.. 
 Evidence 
 
 al Evideii 
 Elivney, 
 
 Internal Evidence 
 
 Internal Evidence 
 
 Inten.al Evidence 
 
 Internal Evidence 
 
 Internal Evidence 
 
 Internal Evidence 
 
 Internal Evidence 
 
 Internal Evidence 
 
 Jer. 40. 1-13 ^ 
 
 Internal EviJence 
 
 '"- - ^ \ 
 
 Dr.Blayney, Jer. 46. 3 
 
 Jer. 46. 14, comp. 43. 7 
 
 Internal Evidence 
 
 < Apparent Connection with? 
 
 ] Jer. 28 ' 
 
 Dr. Blavnev, l.ighllool, Ta\loi 
 
 Internal' Evidence. 
 
 Inlernal Evidence, 
 
 Inlerral Fvidence. 
 
 Internal Evidence. 
 
 Internal Evidence. 
 
 Inltrnal Evidence, 
 
 Inlernal Evidence. 
 
 Internal Evid-nee. 
 
 Evidenc 
 
24* 
 
 INDEX THE THIRD. 
 
 LAMENT. 
 EZEKIEL. 
 
 n. i-ii. ■: 
 
 «, to end. : 
 12: 13; 14;^ 
 15; 16; 17; 
 
 J.'l-IS. 
 17,10* 
 
 .21. 
 
 ,end. 
 
 34; 35; 36; 37. 
 33; 39. 
 U, lotn-Zo/) 
 Vie Boo!:. J 
 
 DANIEL. 
 
 
 o/J 
 
 OB.\DlAIl. 
 
 JONAH. 
 
 I; 2; 3; 4. 
 
 MICAU. 
 
 1; 2. 
 
 3, toe„ion 
 
 ZEIMIAN. 
 
 1:2; 3. 
 
 HACGAI. 
 1. 1-11. 
 
 ZECH. 
 1. 1-6. 
 
 7, 10 end. > 
 2;3;4;5;6.J 
 
 MALACIII 
 1; 2. \ 
 
 3. 1-lS. S 
 
 XXI. 2 King! 25. 21. 
 
 II. 
 
 Daniel 1. 22.... 
 
 III. 
 
 E«k. 3.21 
 
 IV. 
 
 Ezek. 7. 27 
 
 T. 
 
 Eak. 11.21 
 
 VI. 
 
 Etek. 19. 14 
 
 VU. 
 
 Ezek. 23.49 
 
 I. 
 VIIi: 
 
 E7/-k.33. 33 
 
 Eiek. 25. 17 
 
 E-ek.24.27 
 
 IX. 
 
 Ez<:k.4S. 35 
 
 IX. 
 
 E7£k. 29. 16 
 
 III. IV. 
 
 Ezek. 28.26 
 
 V. 
 
 Ezek. 32. 32 
 
 Jer. 52. 30 
 
 VI. 
 
 Jer. 33. 20 
 
 VII. 
 
 Eiek. 37.28 
 
 VIII. 
 
 Ezek. 39. 29 
 
 IX. 
 
 Jer. 45. 5 
 
 I. 
 
 X, 
 
 Xi. 
 
 XII. 
 
 XVI. 
 
 XIX. 
 XIV. 
 XVII. 
 XVIII. 
 
 L:im. 5. 22 
 
 y.7pk. 30. 19 
 
 D,i„i.l-2.49 
 
 nuiie! 3.30 
 
 Psalm l.'3 
 
 Psalm 102 
 
 ioT.Si. 34 
 
 D,i.,:el5. 31 
 
 D,<niel«.'27 
 
 III. 
 
 Ps..lm 1-29 
 
 Commission of Eiekiel 
 
 Prertiction of the Destruction of Jerusalem. 
 < On the Idolatries which occasioned the } 
 I BahylonUh Capliviiy i, 
 
 Eisekid's bein* consulted by the; 
 
 ewish Elders * 
 
 ! Commencement of the Sieje of, 
 
 hearing of the Capture of the Cit 
 Pro^ih'cj of the Destruction of Tyre. 
 
 loh's Retreatb'foreN-'buch.idn.-zKii 
 Ihe Si";e of Tyre— Pinal Predit- ) 
 
 against Egypt \ 
 
 O nPharaoh 's Retreat before Nebuchadnez7.a ] 
 < On h»aring of the Fall of Jerusalem — ? 
 ^ A?.vinsl Egypt 
 
 2 Kings 14. 27., 
 
 2 Chron. 28. 25 
 2 Kings 17. 4. 
 
 Hosea 3. 5. 
 2 Kings 14. 
 
 2 Kmgs 15. 33. 
 Isaiah 16. U... 
 
 Is;iiah 19. 25.... 
 
 Jet. 6. 30 
 
 Chron. 34. 32., 
 
 I the Desolation of Judsa. 
 
 Jer 
 
 To the Cap 
 
 
 5 Appeal 
 
 \ Nation after the Fall of Jerusalem. 
 
 Prophecy of Gog and Magog 
 
 Vision of the future Spiritual Temple 
 
 ; of Daniel by Nebuchadnezzar. 
 onofD.ani,.latBr,bylon 
 
 Beishacir's Feast 
 
 Daniel is cast into the Den of Lions 
 
 D.uiiel'sVisionoftlie Pour Living Creatures 
 Daniel's Vision of the Ram and the He Goal 
 
 Prophecy of the Seventy Weeks 
 
 5 On the Interruption to the Buililing of > 
 \ the Second Temple j \ 
 
 < In the Distress of Israel in the Beipi > 
 
 I of Jerolioam the Second S 
 
 f On the Suate of the Country during ) 
 
 < the Interregnum, after the Death > 
 ( of Jeroboam the Second ) 
 
 On Ahaz's Alliance with Tiglalh-pileser. . . 
 On the Revolt of Hosca from Assyria 
 
 On Uzziah's 
 
 In the Reign of Jeroboam the Second.... 
 J On b-ing accused of a Conspiracy 
 \ against Jeroboam the Second ", 
 
 Against Edom, on their assisting Pekah. 
 
 ( Soon after the Accomplishment of Jo- 
 \ nah's First Prophecy, 2 Kings 14 25. 
 
 , On the Continuance of Idolatry in the ) 
 
 R.-ign of Jolham \ 
 
 \ Written to support the Reformation ^ 
 I by Uczekiah >, 
 
 < Against Nineveh, immediately after > 
 \ "the Captivity of the Ten 1 ribes <, 
 
 IV. 
 
 Ezra 5. I 
 
 IV. 
 
 Ezra 5.2 
 
 IV. 
 
 Zech. 1. 6 
 
 IV. 
 
 Haggai2.9 
 
 IV. 
 
 Haggai2. 23.... 
 
 V. 
 
 Psdui 138 
 
 Vll. 
 
 Ezra 10. 44 
 
 VI. 
 
 Psalm 119 
 
 VIII. 
 
 Nehem. 13. 31.. 
 
 To assist the Reform.alion by Josiah 
 
 5 On resuming the Builduig of the \ 
 
 i Second Temple S 
 
 \ To encourage the Builders of the > 
 
 I Second Temple S 
 
 Address to the Builders of Second Temple 
 
 ExhorUlion to Repentance 520 
 
 Internal Eviden 
 
 'ernal Evidence. 
 
 Archbishop Newcome 967 
 
 Archbishop Newcome. 
 
 el 29.1 
 
 Ezekiel29. 17, 18.... 
 iternal Evidence.... 
 
 Internal Evidence.. 
 Order of the Chapti 
 Ezeki<:140. 1 
 
 Prideaux, Daniel I. 12, J 
 
 comp. 2 Chron. 36.7 « 
 
 Dan. 1.8 
 
 ernal Evidence 
 
 Intel iial Evitlence 
 
 ternal Evidence 
 
 tternal Kvi 1 nee 
 
 line nal Evidence 
 
 Dan. 9. I .'!.".'."!!!!.'!! 
 
 Dan. 10. I 
 
 Dr. Wells, Taylor.. 
 Liditfool 
 
 < Internal Evidence, Blair, > 
 \ Lightfo )t, Dr. Gray J 
 
 5 Archbishop Usher, Dr. } 
 ? Hales, l.ighlfoot < 
 
 < Amos 7. 10, Wells, Tavlor, ) 
 
 Internal Evidence, Dupin... 
 Archbishop Newcome, Elair. 
 
 Micah I. 1. Taylor, Lighifoot.. 
 <Jcr. 26. 18, comp. Mir.ab ^ 
 
 1.6, and 3.9., 
 
 Archbishop Newcome., 
 
 Address to the Builders of Second Temple' 520 
 
 To the Messengers from Babylon 519 
 
 5 Frobably about th-j Time of Ezra's ) 
 \ Reformation J 
 
 5 On the Corruptions introduced after > 
 I the Reformation by Nehemi.ah ) 
 
 < After the Completion of the Reform.a- ) 
 
 <Zeph. 1.9. comp. 2 K»s.23. > 
 \ 5-12. Dr. limy, I.ightfojt \ 
 
 84S 
 
 Ezra5. I, comp. Haggail. 1... 
 
 1099 
 
 Internal Evidence 
 
 lino 
 
 Prideaux, Haggai 2. 10 
 
 1101 
 
 Z-ch.1.1 
 
 1101 
 
 Zech. 1.7 
 
 1IU2 
 
 7ech 7 12 3 
 
 1109 
 
 Internal Evidence, Lighiloot. .. 
 
 1126 
 
 ( M>l. 2. 11. comp. Neh. 5 
 } '23. 27. and Mai. 1. 10, \ 
 I withNeh. 13. 10, U.... ) 
 
 1168 
 
 Inltrnal Evidence.v..-. 
 
 1174 
 
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