M^^! -r rr rr r? rr r:. r-r ->-r rt- ir^TT-rtr^ W. D. SOMERS, S c ^ Hi ■ A HISTORY OF THE PEOPLE. AS WELL AS A HISTORY OF THE KINGDOM. ILLUSTRATED WITH SEVERAL HUNDRED WOOD-CUTS MONUMENTAL RECORDS; COINS; CIVIL AND MILITARY COSTUME; DOMESTIC BUILDINGS, FURNITURC, AND ORNAMENTS ; CATHEDRALS AND OTHER GREAT WORKS OF ARCHITECTURE ; SPORTS AND OTHER ILLUSTRATIONS OF 3IANNERS ; MECHANICAL INVENTIONS ; PORTRAITS OF THE KINGS AND aUEENS ; AND REMARKABLE HISTORICAL SCENES. GEORGE L CRAIK AND CHARLES MACFARLANE, ASSISTED BY OTHER CONTRIBUTORS. VOLUME I. NEW YORK: HARPER & BROTHERS, 82 CLIFF STREET. M.DCCC.XLVI. iH r The publishers respectfully present the Pictorial History of England to the American people, because they regard it as, in many very important respects, the most valuable history that has ever been w^ritten of that colossal empire. Its entire freedom from partisan or sectarian bias, the spirit of ardent and exact research by which its pages are distinguished, the compre- hensiveness of the plan upon which it is written, and the admirably faithful and accurate manner in which that plan has been carried out, combine, it is believed, to give it a value not possessed by any other work of a similar kind accessible to the American public. It was originally issued in London, in monthly parts, by Charles Knight, the well known publisher of the Society for the Diffusion of Useful Knowledge, and was thus sent forth, to some extent at least, under the supervision, and with the sanction, of that renowned association. Its authorship is, of course, shared by a number of writers ; but it was edited by Mr. George L. Craik, whose various works upon the literary and general antiquities of Great Britain have made him favorably known in this department. The leading and most prominent merit of the book is the completeness of the historical view which it presents of the history of England. After an introductory sketch of the primitive history of the British Isles, in which the question of their original population is discussed with great learning and ability, the work is divided into succes- sive Periods, the history of each Period forming a separate Book. The Books are sub-divided into Chapters, each Chapter being devoted to a distinct department in the history of the entire Period. Thus we have — I, A narrative of the Civil and Military transactions of a Period, in which is presented all that is usually given in historical works, namely, a "narrative of the progress of arms, the develop- ment of the military power of the empire, its achievements and conquests at home and abroad, ;ind the more marked and important changes effected in the forms of government and legislation. The constant aim, in this department of the work, has been, to avoid all the prejudices and sym- pathies connected with parties and sects, which have so seriously distorted most of the English histories that have hitherto been written, and rendered them adroit and elaborate pleadings, in arc .^escribed, ..ch these events occurred, accui^.. w«ie Period, and spirited delineations of the most important scenes, copi^u --- ^.lotoncal paintings of celebrated artists of acknowledged merit. This portion of the work, constituting the first chapter of each Book, and extending in all to above two thousand pages, was furnished by Mr. Chaules M'Farlaxe. II. Following this, we have, in a second chapter of each Book, a history of Religion, written, with one exception, by Mr. Thomas Thomson, in which the progress of religion, from the earliest period to the introduction of Christianity, and then the changes which took place in consequence of the prevailing rehgious conflicts, are clearly presented and illustrated by pictorial representations. III. The third chapter of each Book is devoted to a history of the Constitution, Government, and Laws of the Period embraced in the general division to which the Book relates. This por- tion forms, more strictly, the constitutional history of the empire, and gives a clear, connected, and elaborate view of the growth of the Constitution of England, the rise and progress of populai liberty, and all the changes which have taken place in the legislation and government of Great Britain. This is one of the most valuable and important portions of the work, and was written by Mr. A. Bisset, barrister-at-law, with occasional and inconsiderable exceptions. IV. The fourth chapter of each Book embraces a history of the National Industry, the various occupations which chiefly prevailed in the successive Periods, the methods of agriculture, of mechanics, of all the useful arts, and the gradual progress of the people from the pursuits of a rude and semi-savage state to the refinements and diversified industry of later and more culti- vated times. This department forms a very curious and valuable portion of the work, and will be still more highly prized from the fact, that it is the first attempt ever made to present a history of the industry of the nation. This chapter, in the first Book, which contains an iramensi; amount of recondite and most curious information, was \vi-itten by Mr. Planche, and the cor- responding chapters for the succeeding Periods by Mr. J. C. Platt. The narrative is illustrated throughout by pictorial representations of every portion of the subject — the methods of plough- ing, sowing, reaping, digging, spinning, weaving, threshing, and, indeed, of every department of agricultural, mechanical, and domestic labor, copied from pictures of the date to which they refer. He. second an. fifth, seventh, ei^ flw VI. The sixth chapter in each noun. ^, ...^ o.^.counts of the costume and furniture in use at the time, furnished by Mr. Planciie, and a liistory of Manners and Customs by Mr. Thomson, copiously illustrated by well drawn and authentic pictorial illustrations. VII. The seventh chapter in each Book comprises a history of the Condition of the People, and gives a comprehensive view of their Social Position. It embraces facts which could not con- veniently be introduced into any of the preceding chapters, and treats principally of the National Civilization of the Period — the proportions of the different classes into which the population was divided — the incomes and costs of living of each class — the state of health of the community — ordinary length of life — statistics of vice and ciime, and some account of the judicial institutions for repressing and punishing violations of the law. This detailed statement of the contents of the work is here presented, in order that an idea may be formed of its general scope, and the comprehensiveness of the plan upon which it has been executed. It gives a complete history of the People, as well as of the Government — of the progress of Arts, as well as of Arms — of Manners and Customs, as well as of Laws — a picture of the Pursuits, Habits, and Condition of the great mass of the People, as well as of the more dazzling and ambitious achievements of the Warriors and Nobles. Little reflection is needed to convince any one that this is the only way in which the actual progress and growth of a nation can be accurately and satisfactorily traced. The true life of a nation lies in these details. Its well-being is involved in them, far more than in those military exploits to which historians in general have limited their attention. They funiish the elements of national power, and lay the foundation of national greatness; and the history of England is far more accurately to be learned from these representations of the growth of her industry, the development of her resources, the extension of her commerce, and her general advancement in civilization and science, as shown in the most ordinary pursuits of daily life, than from the proudest conquests of her world-encircling arms. The pictorial illustrations, of which there are an immense number, add greatly to the value of the work, by rendering more impressive and definite the representa- tions of the narrative. They present to the eye accurate pictures of what is described in the i uan and best Hitherto the very high price of the tnguo^ . ..„^ louuered it entirely inaccessible to the great body of the American people. It is now presented in a form and at a price which will, it is confidently believed, place it within the reach of the great majority of the reading public throughout tlie United States. In thus republishing this extensive work, the American publishers believe they are rendering an important service to the cause of popular instruction and of general intelligence. Harper and Brothers. Introductory View of tnt Primitive History of the x^ "^ BOOK I. THE BRITISH AND ROMAN PERIOD ; FROM B.C. 55 TO A.D. 449. CHAPTER I.— Narrative of Civil and Military Trans- actions ........ 22 CHAPTER II.— The History of Religion. Section I. — Druidism ...... 54 Section II. — Introduction of Christianity . . 67 CHAPTER III.— Histoiy of the Constitution, Govern- ment, and Laws. Section I. — Political Divisions of the British Na- tions . . . .71 Section II. — The Government and Laws of the Ancient Britons before the Invasion of the Romans . ....... 77 Section III. — The Government and Laws of Roman Britain ....... 79 CHAPTER IV.— History of the National Industry . 86 CHAPTER v.— The History of Literatiure, Science, and the Fine Arts . . . . . .111 CHAPTER VI.— The History of Manners and Cus- toms . . . . . . . .118 CHAPTER VII.— Histor)' of the Condition of the People 127 BOOK II. the period from the arrival of the SAXONS to the arrival of the NORMANS, A.D. 449-1066. CHAPTER I.— History of Civil and Military Trans- actions ........ 130 CHAPTER II.— The History of Religion. Section I. — Saxon Paganism .... 213 Section II. — Christianity 217 CHAPTER III.— History of the Constitution, Govern- ment, and Laws ...... 234 CHAPTER IV.— Histoiy of the National Industry . 250 I 3tmmm.. . 270 ..i. X jt,lt VI. — The History of Manners and Cus- toms ........ 31 CHAPTER VII.— Histor)' of the Condition of the People 333 BOOK III. the period from the NORMAN CONQUEST TO THE DEATH OF KING JOHN, A.D. 1066-1216. CHAPTER I.— Narrative of Civil and Militaiy Trans- actions ........ 345 CHAPTER II.— The Histoiy of Rehgion . . 529 CHAPTER III.— History of the Constitution, Grovem- ment, and Laws ...... 543 CHAPTER IV.— History of the National Industry . 565 CHAPTER v.— The History of Literature, Science, and the Fine Arts 583 CHAPTER VI.— The History of Manners and Cus- toms ......... 613 CHAPTER VII.— History of the Condition of the People C36 BOOK IV. THE PERIOD FROM THE ACCESSION OF HENRY III. TO THE END OF THE REIGN OF RICHARD II., A.D. 1216-1399. CHAPTER I.— Narrative of Civil and Military Trans- actions ........ 648 CHAPTER II.— The History of Religion . . 773 CHAPTER III.— History of the Constitution, Govern- ment, and Laws . . . . . .781 CHAPTER IV.— History of the National Industry- . 796 CHAPTER v.— The History of Literature, Science, and the Fine Arts . . . . . .813 CHAPTER VI.— The Histoiy of Manners and Cus- toms 834 CHAPTER VII.— History of the Condition of the People 852 k On Initia. Round To Ornamental i>i. Initial Letter Head of Julius Csesar Dover Cliffs Landing of Julius Caesar. After « Roman Galley. From a Coin 11 Ditto. From Copper Coins of the time of Hadrian Plan, Elevations, and Section of a Roman Galley. From a Model presented to Greenwich Hospital by Lord Anson The Thames at Coway Stakes . . ... Huts in a Cingalese Village British War Chariot, Shield, and Spears. — De Loutherbourg Roman General, accompanied by Standard-bearers, and com- mon Legionaries, landing from a Bridge of Boats. From a bas-relief ou the Column of Trajan .... Charge of Roman Infantry. From the Column of Trajan Head of Claudius . Coin of Claudius, representing his British Triumph British Camp at Caer-Caradoc. From Roy's Military An- tiquities ... . . Caractacus at Rome. — Fuseli .... Boadicea haranguing the British Tribes. — Stothard Head of Hadrian ... Copper Coin of Hadrian Head of Antoninus Pius Copper Coin of Antoninus Pius, commemorative of hisVictories in Britain ... . ... The earliest figure of Britannia on a Roman Coin. From a Copper Coin of Antoninus Pius ..... Duntocher Bridge, on the line of Graham's Dyke . . . Profile of Roman Vallum, Agger, and Fosse Section of Wall of Severus . . . . Wall and Ditch of Severus Wall of Severus, near Housestead, Northumberland Roman Soldier . Roman Image of Victory ... Roman Citizen ... . . . . Tombstone of a young Roman Physician From Sculptures found in the line of the Wall of Severus. Wall of Severus, at Denton Dean, near Newcastle-on-Tyne . British Gold Coin of Carausius . Head of Constantino the Great British Coracles . , . . Ensign of Kent Initial Letter — Druidical Circle and Oak Grove nf Oaks. From a Picture by Ruysdael Kits Coty House, a Cromlech, near Aylesford, Kent . Group of Arch-Druid and Druids . . . . Silbury Hill.AViltshire ... . . Stonelienge ....... Ground-Plan of Druidical Temple at Avebury . Plan or Map of the whole Temple and Avenues at ditto Gaulish Deities. FromRoman bas-reliefs under the Choirof Notre Dame, Paris Bronze Bowl or Patera, found in Wiltshire Initial Letter Arch-Druid in his full Judicial Costume Initial Letter — Roman and Ring Money Hare Stone, Cornwall Ground-Plan and Section of the Subterranean Chamber at Carrighhill, in the County of Cork .... Plan of Subterranean Chambers on a Farm near Ballyhendon Plan of Subterranean Chambers at Ballyhendon . Section of a Subterranean Chamber at Kildrurapher . Gaulish Huts. From the Antonine Column . Welsh Pig-sty, supposed to represent the form of the Ancient British Houses . . , . Plan and Section of Chun Castle .... The Herefordshire Beacon Constantine To! man, Cornwall Ancient British Canoe, found at North Stoke, Sussex . 105 _ • ^^ ._.. v^om Mould . 107 /5 Remains of a Roman Hypocaust, or Subterranean Furnace for heating Baths, at Lincoln 109 76 Part of a Roman Wall, near St. Albans 101) 77 Roman Arches, forming Newport Gate, Lincoln, as it appeared in 1792 110 78 Restoration of the Roman Arch, forming Newport Gateway, Lincoln 110 79 Initial Letter— Roman Lorica Ill 80 Celtic Astronomical Instrument 115 81 Initial Letter— Ancient Beacon 118 82-84 Figures of Ancient Gauls in the Braccse, Tunic, and Sa- guni. From the Roman Statues in the Louvre . . . 120 8.5 Remains of a British Breast-Plate, found at Mold . . 121 86 Group of the principal Forms of Barrows .... 123 87 Contents of Ancient British Barrows 124 88 Group of Vessels. From Specimens found in Roman Burial Places in Britain 125 89 Contents of Roman-British Barrows 12(i 90 Metal Coating of Ancient British Shield. Found at Rhydy- gorse, in Cardiganshire, (not in the Witham, as stated by mistake in page 126) . 126 91 Initial Letter . 127 92 Ornamental Border, from the Title-page of Charlemagne's Bible 130 93 Initial Letter — Druidical Serpent Egg .... 130 94 Arms and Costume of the Tribes of the Western Shores of the Baltic 131 95 Vortigern and Rowena. — Angelica Kauffinan . . . 133 96 Arms and Costume of a Saxon Military Chief . . . 136 97 Remains of the Abbey of Lindisfarne, or Holy Island . 138 98 Rock of Bamborough, with the Castle in its present state . 139 99 Silver Coin of Offa 141 100 Silver Coin of Egbert 142 101 Arms and Costume of Danish Warriors .... 143 102 Silver Coin of Ethelwulf 143 103 Arms and Costume of an Anglo-Saxon King and Armor- Bearer 148 104 Alfred and the Pilgrim.— B. West . ^ ... 150 105 Alfred's Jewel. Found at Athelney 152 106 Silver Coins of Alfred 158 107 Specimen of a copy of the Latin Gospels, given by King Athelstane to Canterbury Cathedral 160 108 Costume of King Edgar, a Saxon Lady, and a Page . . 164 109 St. Mary's Chapel, Kingston, as it appeared about fifty years since 106 110 Silver Coin of Canute 171 111 Canute reproving his Flatterers. — Smirke . . . 174 112 Silver Coins of Edward, the Confessor .... 177 113 Harold taking leave of Edward on his departure for Nor- mandy. Frwu the Bayeux Tapestry 186 114 Harold on his Journey to Bosham. From the Bayeux Tapestry 187 115 Harold entering Bosham Church. From the Bayeux Tapestry 187 116 Harold coming to Anchor on the Coast of Normandy. From the Bayeux Tapestry 188 117 Harold's appearance at the Court of Duke William. From the Bayeux Tapestry 188 118 Harold's Oath to William. From the Bayeux Tapestry . 189 119 Harold's Interview with King Edward on his Return from Normandy. From the Bayeux Tapestry . . . 190 120 The Sickness and Death of Edward the Confessor. From the Bayeux Tapestry 191 121 Funeral of Edward the Confessor at Westminster Abbey. From the Bayeux Tapestry . . . . . . 192 122 Remains of the Shrine of Edward the Confessor, Westmin- ster Abbey 192 133 Battle of Hastings. I 134 Ditto Ditto 135 Death i)f Harold. From the Bayeux Tapestry 136 Srulptured Stone, dug up in the Chapel of St. Regulus, at St. Andrews 137 Coronation Chair, with the Scottish " Stone of Destiny,'' kept in Westminster Abbey ....... 133 Sueno's Pillar at Forres 139 Initial Letter 140 Ruins of the Monastery of lona, or I-columb-kiU 141 Gregory and the Angles. — Singleton 142 Augustin preaching before Ethelbert. — Treshani 143 Consecration of a Saxon Church. MS. in the British Museum 144 Christian Missionary preaching to the British Pagans. — Mor- timer . 145 Ruins of Glastonbury Abbey 146 Portrait of St. Dunstan in fuU Archiepiscopal Costume. From an Illuminated MS. in the British Museum 147 Pnrtrait of King Alfred 148 Initial Letter ... 149 The Witenagemot — The King presiding. MS. in the British Museum 150 Saxon Flagellation. MS. in the British Museum . 151 Saxon Whipping and Branding. MS. in the British Museum 152 Initial Letter 153 Saxon Ships 154 Entrance of the Mine of Odin, Derbyshire .... 155 Beating Acorns for Swine. MS. in the British Museum 156 Ploughing, Sowing, and carr}ing Com. MS. in the British Museum 157 Wheel-Plough. From the Bayeux Tapestry 158 Costume of Shepherds. MS. in the British Museum 159 Two-handed \\Tieel-Plough, drawn by Four Oxen. MS. in the British Museum 160 Harrowing and Sowing. From the Bayeux Tapestry Ifll Sowing. MS. in the British Museum 162 Digging, breaking Earth with a Pick, and Sowing. MS. in the British Museum 163 ^\'heel-Plough and Spades. MS. in the British Museum . 164 Reaping and Carting Corn. MS. in the British Museum . 165 Felling and Carting Wood. MS. in the British Museum 106 Mowing. MS. in the British Museum .... 167 Threshing and Winnowing Com. From MS. in the British Museum .......... 168 Ploughing, Sowing, Mowing, Gleaning, Measuring Com, and Harvest Supper. MS. in the British Museum 169 Pruning Trees. MS. in the British Museum 170 Raising Water from a Well with a loaded Lever. MS. in the British Museum 171 Drinking from Cows' Horas. MS. in the British Museum 172 Wine-Press. MS. in the British Museum 173 Saxon Lantem. From Strutt's Chronicle of England 174 Candelabra. MS. in the British Museum . 175 Digging and Spinning. MS. in the British Museum 176 Smithy. MS. in the British Museum 177 Smithy and a Harper. MS. in the British Museum 178 Saxon Ship. MS. in the British Museum . 179 Initial Letter 180 Jarrow, at the Mouth of the River Tyne . 181 Golden Gate of the Palace of Diocletian at Spalatro 182 Console from the Palace at Spalatro .... ia3 Basilica of St. Paul, Rome, after the Fire of 1823 184 Ground-Plan of the Church of Grisogono, Rome 185 Portico at Lorsch 186 Capital from the Doorway of Mcntz Cathedral 187 Capital from the Portico at Lorsch 188 Windows from the Palace at Westnwnstcr 268 268 268 269 269 209 270 270 271 271 272 272 272 273 274 274 275 276 278 295 295 297 298 299 299 300 300 306 ..n . 307 c-um . 30f MS. m the . 30(3 310 -am 310 311 J -ornamented Seat. MS. in the British 311 205 Saxon Tables. MS. in the British Museum 311 206 The Puscy Horn 312 207 Fac-simile of the Inscription on the Pusey Horn . 312 208 Saxon Bed. MS. in the British Museum . . .313 209 Saxon Beds. MS. in the British Museum . 313 210 Wheel Bed. MS. in the British Museum . . . .313 211 Royal Costume, from a Picture of Herod and the Magi. MS. in the British Museum 314 212 Royal Costume, and the Harness and Equipment of Horses. From a Picture of the Magi leaving the Court of Herod. MS. in the British Museum 314 213 Ornamented Tunic. MS. in the British Museum . . 315 214 Saxon Cloaks. Plain and Embroidered Tunics, and Shoes. MS. in the British Museum 315 215 Ringed Mail. MS. in the British Museum . . . 316 216 Costume of Saxon Female. MS. in the British Museum . 316 217 Canute and his Queen. From Strutt's Horda Angel Cynnan 317 218 King Edgar. MS. in the British Museum . . 3)7 219 St. Augustin. MS. in the British Museum . . . .3)7 220 Egbert, King of Nortliumberland, and an Ecclesiastical Synod, offering the Bishopric of Hexham to St. Cuthbert. From MS. Life of Bede 318 221 Bishop and Priest. MS. in the British Museum . . . 318 222 .Statue of St. Cuthbert — from one of the external Canopies of the Middle Tower of Durham Cathedral . . . 31f 223 Golden Cross, worn by St. Cuthbert, found in his Tomb in 1827 3I« 224 Costume of a Soldier. Saxon MS. in the British Museum 319 225 Battle Scene. Saxon MS. in the British Museum . . 320 226 Anglo-Saxon Weapons 320 227 Ditto 321 228 Feast at a Round Table. From the Bayeux Tapestry . . 323 229 Dinner — the Company pledging each other. MS. in the Bri- tish Museum 323 230 Dinner Party— Servants on their Knees offering Food on Spits. MS. in the British Museum 323 231 Convivial Party. MS. in the British Museum ... 324 232 Boar-Hunting. MS. in the British Museum . . . 328 233 Hawking Party. MS. in the British Museum ... 328 234 Hawking. MS. in the British Museum . . . .328 235 Killing Birds with a Sling. MS. in the British Museum . 329 236 Dancing. MS. in the British Museum 330 237 Coffin and Grave-Clothcs, from a Pictuie of Raising of Laza- rus, in a MS. in the British Museum . . . 331 238 Initial Letter ... 333 239 Ornamental Border. From a Saxon MS. in the British .Mu- seum .344 240 Great Seal of William the Conqueror 34.'i 241 Initial Letter "Mh 242 Battle Abbey, as it appeared about 1.50 years since . .340 243 View of Winchester 3.50 244 Rougemoiit Castle, Exeter 351 245 York, from the Ancient Ramparts Si.'i 246 Durham .I.W 247 Richmond, Yorkshire .361 248 Croyland Bridge, with the Saxon statue of St. Ethelred 364 249 Norwich Castle 367 250 Norman Dice-playing. From Strutt's Sports . . . 360 251 Church of St. Stephen at Caen 37(1 2.52 Statue of William the Conqueror, placed against me of the external Pillars of St. Stephen's, Caen . . 377 253 Great Se.il of William Rufus ... ST** 254 Ruins of Pevensey Castle 3T<' 255 Rochester Castle : the Keep, with its Entrance Tower 3S1 265 266 267 268 269 270 271 272 273 ■274 275 276 279 •280 281 282 '«3 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 :t23 324 325 326 327 :k!8 329 Pon Sir h Standard ot > Remains of Olu _ Arundel Castle . Lincoln . Tower of Oxford Castle The Thames at Wallingford Great Seal of Henry II. . . . Portrait of Henry II. From the Tomb at FontevrauJ 425 Murder of Becket .... . . 440 Penance of Henry II. before tlie Shrine of Becket. From Carter's Ancient Sculptures .... . 442 Rnins of the Ancient Royal Manor-House of Woodstock 465 Gre«t Seal of Richard 1 466 Portrait of Richard I. From the Tomb at Fontevraud 467 Ramparts of Acre ... 479 Part of the Walls and Fortifications of Jerusalem . . 482 Castle and Town of TiernsteigTi 480 Lynn, Norfolk .... ... 487 Great Seal of Kin^ John 497 Portrait of King John. From his Tomb at Worcester . 498 Castle of Falaise .... .... 501 Hubert and Prince Arthur. — Northcole .... 502 St. Edmunds-bury . 509 Runnymead ........ 511 Tomb of King John at Winchester . 514 Castle of Newcastle-upon-Tyne . 518 Ruins of Norham Castle .... . 522 Seal of William the Lion, of Scotland . . 527 Initial Letter . . . 529 Baptism of the Mother of Becket. MS. in the British Mu- seum . 534 Group of Anglo-Norman Fonts .... 535 Blarriage of the Father and Mother of Becket. MS. in the British Museum 535 Consecration of Becket as Archbishop. MS. in the British Museum 536 Becket's Crown, a Chapel in Canterbury Cathedral . . 538 Ruins of the Augustine Monastery at Canterbury . . . 540 A Benedictine . .541 A Carthusian . . 541 A Cistercian . 541 A Templar in his Mantle 542 Odo, Bishop of Bayeux, pronouncing a Pastoral Blessing. MS. in the British Museum . . . . 542 Initial Letter . . 543 William I. granting Lands to his Nephew, the Eail of Brit- tany. MS. in the British Museum .... 547 Specimen of Magna Charta. From the original in the British Museum . . . 557 Specimen of Domesday Book ... . . 558 Initial Letter ... 565 Ship-building. MS. in the British Museum . . 566 Coiner at work. From the Capital of a Pillar at St. Georges de Bocherville, Normandy . .... 574 Silver Penny of William I. .... 575 Silver Penny of William II. . . 575 Silver Penny of Henry I. . . . 575 Silver Penny of Stephen . .... 575 Silver Penny of Henry II. . .... 575 Irish Silver Penny of John . ... 576 Reaping and Gleaning. MS. in the British Museuin 577 Threshing. MS. in the British Museum . . . 577 Corn-sacks and Store-basket. MS. in the British Museum 578 Fishing with a Seine Net. MS. in the British Museum . 580 Ancient Com Hand-mill. MS. in the British Museum . 581 Ancient English House-building. MS. in the Bntish Museum 58l Initial Letter . . 583 Window of Southwell Minster 595 Ditto of St. Cross, Hants .... . 595 Ditto of Caxton Church, Northamptonshire . 595 Ditto of Castle Hedingham Church 596 . i)U6 607 shire . •, ^--»— »- . 607 ..1-t.iace, Conisborough Castle 608 351 Elevation of a Norman House. From the Bayeui Tapestry . 608 352 Doorway of St. Leonard's Chapel, Stamford . . . 609 353 Sarcophagus assigned to Archbishop Theobald, at Canterbury 610 354 Stone Coffins, Ixworth Abbey, Sutfolk 610 355 One of the early Abbots of Westminster. From the Cloisters, Westminster ........ 610 356 Roger, Bishop of Sarum. From Salisbury Cathedral . . 610 357 Andrew, Abbot of Peterborough. From Peterborough Ca- thedral • . 610 358 Specimens of Ornamental Letter of the period. MS. in the British Museum 611 359 Initial Letter 613 360 Chairs, Ancient Chess-men. From specimens in the British Museum 613 361 Cradle. MS. in the British Museum . . 613 362 Ancient Candlestick ..... . . 614 363 Cup, found in the Ruins of Glastonbury Abbey . 614 364 Groups of Soldiers. From Bayeux Tapestry . . . 615 365 Matilda, Queen of Henry I. From a Statue in the West Door oC Rochester Cathedral 615 366 Costume of Anglo-Norman Ladies of the Twelfth Century . 615 367 Female Costume of the time of William Rufus and Henry I. From a Psalter of the Twelfth Century .... 616 368 Laced Bodice and Knotted Sleeves of the Twelfth Century. MS. in the British Museum 616 369 Effigy of Henry II. From the Tomb at Fontevraud . 617 370 Eleanor, Queen of Henry II. From the Tomb at Fontevraud 617 371 Berengaria, Queeu of Richard I. From the Tomb at Fon- tevraud . 617 372 Mascled Armor— Seal of Milo Fitz- Walter ... 618 373 Examples of Mascled Armor. MS. in the British Museum . 618 374 Knight of Modcna. MS. in the British Museum . 618 375 Tegulated Armor— Seal of Richard, Constable of Chester . 618 376 Avantailles 619 377 Geoffrey Plantagenet. MS. in the British Museum . . 619 378 William I., andTonstain bearing the Consecrated Banner, at the Battle of Hastings. From the Bayeux Tapestry . 619 379 Ancient Stag-hunting. MS. in the British Museum . . 625 380 Ancient Royal Rabbit-hunting. MS. in the British Museum 626 381 Ladie« hunting Deer. MS. in the British Museum . . 626 382 Ancient Quintain, now standing on the Green of OfTham, Kent . 628 383 Water Tournament. MS. in the British Museum . 629 384 Ancient Chess-men, preserved in the British Museum 630 385 Country Revel. MS. in the British Museum 631 386 Balancing. From Strutt .631 387 The Daughter of Herodias Tumbling. From Strutt . . 631 388 Playing Monkeys and Bears. MSS. in the British Museum 632 389 Playing Bears. MS. in the British Museum 632 390 Eijuestrian Exercises. From Strutt . . .632 391 Horse-baiting. MS. in the British Museum 633 392 Sword-fight. Ditto . . .633 393 Ditto Ditto 633 394 Fencing. Ditto . 633 395 Buckler-play. From Strutt . . . .633 396 Sword-dance. MS. in the Bntish .Museum . 633 397 Wrestling. Ditto . . 6.34 398 Bowling. Ditto 6,34 399 Kayle Pins Ditto <134 400 Bob-Apple. Ditto 635 401 Bird-catching with Clap-Net. MS. in the British Museum 635 402 Crossbow Shooting at Small Birds. MS. in the British Mu- seum . ...... 635 403 Initial Letter . , . . . 63« 419 Ruuisu. 4i0 Baliol surrendennfe . • eiii'r •fcJl Slirling Castle 423 Ruins of Kildrummie Castle . 4ia Great Seal of Edward II. . . . 424 Edward II. From the Tomb at Gloucester . 425 Warwick Castle — Guy's Tower . 4iC Leeds Castle . . ... 427 Berkeley Castle . . . . 4i8 Great Seal of Edward 111. 429 Edward III. From the Tomb in Westminster Abbey 430 Queeii Philippa. From the Tomb in Westminster Abbey 431 Uunfermline Abbey, Fife . ... 432 Ancient Caves near Nottingham Castle . 433 Mortimer's Hole, Nottingham Castle .... 434 Genoese Archer, winding up or bending his Cross-bow 435 Cross-bow and Quarrel . ..... 430 Queen PhiUppa interceding for the Burgesses of Calais.— Bird 437 Effigy of Edward the Black Prince. From the Tomb in Can- terbury Cathedral . 438 Great Seal of Richard II. . 433 Richard II. From a Painting in the Old Jerusalem Cham- ber in the Palace at Westminster .... 440 Ruins of the Savoy Palace, Strand 441 Death of Wat Tyler.— Northcote . 442 Field of the Battle of Chevy Chase.— Bird 443 Meeting of Richard and Bolingbroke at Flint Castle. MS. in the British Museum ........ 444 Bolingbroke conducting Richard II. into London. MS. in the British Museum . ...... 445 Parliament assembled for the Deposition of Richard II. MS in the British Museum 446 Initial Letter 447 Dominican or Black Friar . ... 448 Franciscan or Gray Friar 449 Archbishop reading a Papal Bull . 450 Specimen from a copy of Wycliffe's Bible 451 Initial Letter ... 452 Initial Letter 453 Ships of the time of Richard II. MS. in the British Mu seum ......... 454 Penny of Henry III 455 Penny of Edward I. 456 Penny (supposed) of Edward II. . . . . 457 Penny of Edward 111 458 Groat of Edward HI 459 Half-Groat of Edward III. 4fi0 Penny of Richard II. 781 796 803 808 809 809 809 li -/". 89G . . 827 I ' . . 827 1 ■..*.. 827 829 I , at Lincoln ... 829 | . ork Cathedral 830 ' j -iice, in Westminster Abbey . . 831 , jgh le Despenser, Earl of Gloucester, and his Countess, in Tewkesbury Cathedral .... 831 i 490 Hand-Organ or Dulcimer, and Violin. MS. in the British ' Museum .......... 833 491 Hand-Bells. MS. in the British Museum . ., 8X1 j 492 Initial Letter 834 I 493 Ancient Chair. MS. in the British Museum ... 834 | 494 Ancient Library Chair, Reading-Table, and Readiug-Desk. , MS. in the British Museum 834 i 495 Ancient Bed. MS. in the British Museum . . . 835 496 Ditto Ditto 835 j 497 Ancient Female Head-dresses. MS. in the British Museum 837 I 498 Ladies' Costume, time of Edward I. MS. in the British Mu- | seum ...... . .• 837 i 499 Male Costume, time of Edward II. MS. in the British Mu- seum . . . . . . . ' . . . . 837 I 500 Effigy of Edward II. in Gloucester Cathedral ... 838 i 501 Head-dresses, time of Edward II. MS. in the British Museum 838 ' 502 Female Dress, time of Edward II. Ditto . . 838 j 503 Cardinal's Hat. Ditto . . 838 504 Male Costume, time of Edward HI. Ditto . . 839 I 505 Female Costume, time of Edward HI. Ditto . . 839 ; 506 Tomb of William of Windsor and Blanch de la Tour, in I Westminster Abbey 840 I 507 Mourning Habits. From the Tomb of Sir Roger Kerdeston 840 .! 508 Male Costume, time of Richard II. MS. in the British Mu- seum . . ....... 841 509 Female Costume, time of Richard II. MS. in the British Mu- seum ........... 841 510 Armor of the Fourteenth Century, exhibited in the Effigy of j John of Eltham, from his Tomb in Westminster . 842 ' 511 St. George, at Dijon .... . . 843 j 512 Shield of John of Gaunt . ... . 844 ! 513 Specimens of Ancient Cannon 844 I 514 Mounting of a Cannon, from Froissart. MS. in the British i Museum . . . . ' .... 844 515 Knights preparing to Combat. MS. in the British Museum 845 516 Knights Jousting. MS. in the British Museum . . 846 517 Knights Combating. MS. in the British Museum . . 848 518 Knights Jousting. MS. in the British Museum . . 846 ^ 519 Ordeal Combat or Duel. MS. in the British Museum . . 847 j 520 Playing at Draughts. MS. in the British Museum . 849 | 521 Circular Chess-board. MS. in the British Museum . 849 I 522 Mummers. Bodleian MS 850 ! 523 Tomb of the Boy-Bishop, Salisbury 851 j 524 Initial Letter 852 *,* It IS to be understood that the Wood-Cuts have in general been copied from drawings, sculptures, coins, or other works of the period which they are employed to illustrate ; but, among so great a number of subjects, it has not been possible to adhere to this rule in every instance with perfect strictness.' It sometimes happened that no suitable illustration of tlie custom or other matter described was to be found among the remains of the period under consideration ; in a tuation of the memory of the event, and the ti-ansmission of a knowledge of it to future ages, has usually for its main end the present orna- ment and illustration of the city or country in which it makes its appearance, and the gratification of those who are to be its first beholders. Indeed, were motives of this selfish description wanting, we should probably make very little provision for posterity in anything; and yet, instigated as we actually are, how constantly and imtiringly are we making such pro- vision in all things ! Eveiy year that an advancing country continues to be inhabited, it is becoming a richer inheritance, in eveiy inspect, for all its future occupants. The ages, hqwever, which witnessed the dispersion and earhest migrations of the different races of the great human family, have left us, for the most part, neither histoiy nor monuments. The only contemporary accounts that we have of the affairs of ancient Europe are those that have been presei-ved by the (ireek and Roman writers; and the portion of history which has thus been illustrated with any degree of fulness is exti'emely limited. Of those countries which the writers in question were accustomed to call barbarous, being all the countries of the earth, with the exception of the two inconsid- erable peninsulas of Italy and Greece, they have, for the most part, given us nothing beyond the most scanty and unsatisfactory notices. They scarcely, indeed, advert at all to any of the other European nations but themselves, till the late period of the absorption of those races in the universal empire of Rome : and then we have merely, less or more fully detailed, the history of the generally very short pro- cess by which their subjugation was accomplished. Of the remoter antiquities of these races, the classic authorities tell us scarcely anything that is much to be depended upon ; and, indeed, even of their own origin the Greeks and Romans have recorded little else than fables. Still, such scattered notices as their writings contain, respecting the various nations with which they came in contact, are not to be neglected in considering the subject with which we are now engaged. The information with which they furnish us is no doubt frequently enoneous, and is always to be received with suspicion till found to be corrobo- rated by other evidence, and by the probabilities of the case ; but it may sometimes afford a clue to guide us in the investigation when bther resources fail. Although a great deal of industry, learning, and inge- nuity, has been expended in examining the testimo- nies of the Greek and Roman writers, respecting the ancient population of the British islands, perhaps all the passages that might be quoted in reference to the matter, from the entire series of these writers, have scarcely yet been brought so completely as they might be into one view, and considered both in their connexion among themselves, and as illustrating, or illustrated by, the evidence derived from other sources. 2. Next in directness among the evidences upon this subject to contemporary history (which is the only history that is not inferential and conjectural), is to be placed the testimony of tradition. Tradition is merely unrecorded history ; but the circumstance of its being unrecorded — that ts to say, of its being ti-ansmitted from one generation to another by no more secure vehicle than tliat of oral communication — very materially detracts, of course, from its trust- worthiness and value. In the case even of a docu- ment or written history, it is not always easy to ascertain that it really is what it professes to be, that it is of the age assigned to it, and that it has not been corrupted or falsified ; in the case of a ti'adition, this matter is always of much more diftieult determination. Indeed, it may be affirmed that a ti-adition is almost universally nothing more than an emblematic or enig HISTORY OF THE BRITISH ISLANDS. raatical representation of the facts on which it is founded ; and frequently the riddle is so absurd or so obscure, that no ingenuity is capable of giving a satis- factory interpretation of it. A tradition is obviously much more exposed, in its descent through a long course of time, to all the chances of alteration and perversion, than a written history ; and the metamor- phosis which it undergoes is sometimes so complete, as to leave little or no intelligible trace of its original form or import. On these accounts, the dependence that can be placed on this source of information respecting events of remote antiquity, must neces- sarily be, in most cases, very slight and dubious. Still the evidence of tradition is not altogether without its value in such inquiries as the present. WHien the tradition is tolerably distinct in its affirmations — when it appears to have prevailed for a long period, and to have been uniform in its tenor for all the time through which its existence can be ti-aced — when it is found as the national belief, not of one merely, but of several counti'ies or races — and when it harmonizes with other traditions relating to tiiie same subject pre- served in other parts of the earth, it is evidently entitled to examination at least, if not to implicit acquiescence. Of the traditions, however, which all nations have of their origin or remote ancestors, very few present all these characteristics. Most of them probably contain some truth, but it is usually overlaid and confused by a large mixture of fable, so that it becomes a process of the gi'eatest nicety and difficulty to extract the metal from the ore. 3. The religion, the laws, the manners, and the customs of a people, with the memorials of what these have been in past ages, constitute a species of evidence as to their origin, which, although it may be described as only indirect and circumstantial, is really much more valuable than the positive testi- mony of mere tradition. A tradition may be a pure invention or fiction ; it may be nothing more than the creation of national vanity ; even where it has been honest from the first, it may be but an honest mistake ; and it is always liable, in its ti'ansmission through a succession of ages, to undergo change and vitiation from many causes. But a current of evi- dence furnished by all the m.ost characteristic pecu- liarities of the national habits and feelings, cannot lie. It may be misunderstood ; too much or too little may be infeired from it ; we may be deceived while considering it by our own credulity, prejudices, or fancies ; but we are at any rate sure that the facts before us are really what they seem to be. They are the undoubted characteristics which distinguish the people ; and the only question is, how did they originate, or whence were they derived ? It is true that this is commonly far from being an easy question to solve, and that we are veiy apt to be misled in our interpretation of such indications of the connexion between one people and another, as facts of the kind we are now adverting to may seem to supply. So many things in the notions, practices, and institu- tions, and in the general moral and social condition of a people, may arise from principles of universal operation — may be the gi-owth of what we may call the common soil of human nature — that a relationship between nations must not be too hastily presumed from resemblances which they may preseni in these respects. Besides, institutions and customs may be bonowed by one nation from another with which it has no connexion of lineage, or may be communi- cated by the one to the other in a variety of ways. If France or Spain, for instance, were to adopt tlie present political constitution of Great Bi'itain, the establishment of that constitution in either of these countries would form no proof, some centuries hence, that the countiy in question had been peopled from England. The progi-ess both of civilization and of religion has been, for the most part, quite indepen- dent of the genealogical connexion of nations ; they have been canied from one country to another, not in general along the same Une by which population has advanced, but rather by intercourse, either casu- ally arising between two countries, or opened ex- pressly for the purpose of making such a communi- cation. They have been propagated at one time by friendly missionaries, at another by conquering ai*- mies. But still, when, in the absence of any other known or probable cause sufficient to produce the phenomenon, we find a pervading similarity between two nations in all their gi-and* social characteristics, we have sti-ong reasons for infeiTing that they be- long to the same stock. When such is the case, however, it will rarely happen that there are not also present other evidences of the relationship, ot a different kind ; the memoiy of it will probably be preserved, at least, in the popular traditions of the two counti'ies ; and the identity or resemblance of laws, religion, and customs, therefore, has usually to be considered merely as coiToborative proof. 4. Some assistance may also be derived in such inquu'ies from an attention to the physical charac- teristics of nations. Where these happen to be very sti'ongly marked, as in the case of the leading distinctions of the three great races of the Whites, the Malays, and the Negi-oes, they furnish veiy decisive evidence ; but ig regard to the mere subor- dinate varieties of the same race — and the contro- versy is commonly confined to that gi'ound — the tests which they afford us are of much less value. There are probably no distinctions, for instance, be- tween the Celtic and the Germanic races which would not, in course of time, be obliterated by the mere influence of climate. It is with the several Celtic and Germanic races alone that we have to do in discussing the question of the population of the British islands. It may be doubted if any of these could have long presei-ved a distinct physical appear- ance, when mixed together, as they would be, if the country is to be supposed to have been indebted for its population to more than one of them. They might, however, remain distinguishable from each other in that respect for some time ; and when Taci- tus, for example, alleges the superior size and the red hair of the Caledonians of his time as a proof of their Scandinavian origin, and the dark complexions of the Silures, who inhabited the south of Wales, as making it probable that they were of Spanish descent, INTRODUCTORY VIEW OF THE PRIMITIVE he may have been justified in so reasoning in that iige, when the supposed innnigiations, if they took place, would be comparatively recent, and the difter- ent tribes or nations that occupied the country re- mained still in general separate and unmixed. At the best, however, such indications can hardly be taken as anything more than a sort of makeweight — as something that may " — help to thicken other proofs That do demonstrate thinly." 5. Of course, in attempting to trace the migrations of nations, the relative geogi-aphical positions of the countries from one to another of which they are supposed to have proceeded, must not be overlooked. It is indispensable that the route assumed to have been taken shall be shown to be a natural and a probable one. The mere distance, however, of one country from another, is not the only consideration to be here attended to. Of t^vo inhabited countries equally near to another pait of the world as yet destitute of population, or not fully peopled, the inhabitants of that which is the most overcrowded, or those who are the farthest advanced in civilization, or the most distinguished for their adventurous spirit and their habits of extended intercourse, will be likely to be the first to reach and seize upon the unoccupied territoiy. It has been a disputed ques- tion whether the first xnigiations of mankind Avere made by laud or by sea ; but it does not appear that anything can be generally affirmed on the subject. Some tribes, however, seem to have been always more addicted to navigation than others ; and there- fore they may be supposed to have, in veiy early times, accomphshed voyages of a length which could not be probably presumed in the case of others. In so far as respects the British islands, however, whether we suppose them to have derived their population from Gaul, from Scandinavia, or fiom Spain, there are no difficulties presented by the breadth of sea which would have to be traversed on any hypothesis. 6. Were the several descriptions of circumstan- tial evidence aheady enumerated our only guides when deserted by the direct testimony of history, it would scarcely be possible to airive at much certainty on any of the controverted questions relating to the pedigree of nations. But there is another species of evidence which is in many cases, in respect both of its distinctness and of the reliance that may be placed on it, worth much more than all those that have yet been mentioned put together. This is the evidence of Language. Their peculiar language indeed is, strictly speaking, only one of the customs of a people ; but it stands distingiiished from other customs in two particulars, which give it an important advantage for our present pui"pose. In the first place, although it may be admitted that there are certain general principles which enter into the structure of all lan- guages, and also, possibly, that all existing languages are spining fi-om one original, the different degi-ees 'of alliance that subsist between different tongues are yet, in most cases, verj' distinctly marked ; nor is it possible in the nature of things that there should be a pervading similarity between two tongues that have been formed quite apart from each other. There is not here any such common soil of the human mind as would of itself produce an identity of results in different countries, like what might verj' well hap- pen, to a gieat extent, in the case of what are com- monly called manners and customs, and even in that of laws and institutions. These last naturally admit of comparatively little variety of form. It would seem nothing at all wonderfiil, for example, that two nations which should never have had any connexion of blood or much intercourse with each other, should yet, at the same stage of their social progiTSs, ex- hibit a considerable general resemblance in their political institutions and their systems of laws — n certain degree of civilization naturally resolving itself into nearly the same forms and arrangements, in these respects, by its own spontaneous action. The same is the case with many of the ordinaiy arts and customs of life. These are suggested by their obvi- ous utility, and can hardly arise except in one and the same form everjwhere ; or, if we suppose them to have been derived by every people fi'om some common source, their inherent simplicitj' would in like manner preserve them from variation in their transmission through ever so long a period of time ; and in this view also, therefore, they would fail to furnish any indication of the degree of affinitj' be- tween the races to which the possession of them was found to be common. But the sounds of articu- late language admit of infinite varietj', and there is, generally speaking, no natural connexion between the objects of thought and their vocal signs; so that for two nations that never had anj^ communication with each other, to be found speaking the same language, or even two languages, the vocabularies of which, in any considerable degi-ee, resembled each other, would be a phenomenon altogether miraculous and unaccountable. Nor could the preservation, down to the present day, of a strong resemblance between the languages of two particular countries, be in any degi-ee explained simply by the supposition of all existing languages having spnmg from a com- mon original ; the insufficiency of such a merely primitive connexion to produce the resemblance sup- posed, is demonstrated by the great diversity of lan- guages which actually subsists. We are entitled, therefore, to assume, that in all cases where we find this clear and decided relationship of languages, there must have been a comparatively recent con- nexion of blood, or long and intimate intercourse of one kind or another, between the races of people by whom they are spoken. For, secondly, it is another peculiarity of a national speech, that it is never adopted from another people on merely that slight acquaintance and communication which has some- times sufficed not onlj- to transfer a knowledge of the ordinary arts of civUized life, but to inti'oduce into and establish in a country, whole sjstems of religion, of laws, and of philosophy. These things, as already obsened, have frequently been conveyed from one part of the earth to another by a few mis- sionaries^ or chance emigrants, or simply by the op- portunities of commerce and travel. But languages HISTORY OF THE BRITISH ISLANDS. 5 have never been taught in this way. A people al- ways derives its language either from its ancestors, or from some other people with which it has been for a long time thoroughly mixed up in the relations of social and domestic life. It would, we apprehend, be impossible to quote an instance of an exchange of the popular speech of any country being produced by anything short of either the amalgamation, or at least the close compression, of one people with another, which is the result only of conquest. This can hardly take place without the history or memory of the event being preserved, and therefore there is little or no danger of a language thus imposed being ever mistaken for one derived in the ordinary way, or of any difficulty being thereby occasioned in the application of the general rule — that where the lan- guages exhibit a strong resemblance to each other, the nations speaking them are of one stock. A per- son, for instance, visiting South Britain io the third or fourth century, would have found many of the people speaking Latin ; and the people of France, or ancient Gaul, stiU speak a dialect of the Latin, for the modern French tongue is little else ; but no con- siderate inquirer into such matters would ever con- clude from these facts, in disregard of all other evi- dence, that the original population of Britain and of Gaul was Roman. The prevalence of the Roman speech is sufficiently accounted for, in these cases, by the Roman conquest and colonization of both countries, which are events that have left, and could not fail to leave, abundant memorials of themselves behind them, in a great variety of forms. 7. But there is still to be noticed another source of evidence sometimes available on the subject of the original population of a countiy, which is of kindred character to that derived from the language spoken in it, and of equal distinctness and ti'ustworthiness. This is the evidence supplied by the topogi-aphical nomenclature of the countiy, or the language to which the most ancient names of places in it are found to belong. Names have all some meaning when first imposed ; and when a place is named, for the first time, by any people, they apply to it some term, in early times generally descriptive of its natural pecu- liarities, or something else on account of which it is remarkable, from their own language. When we find, therefore, that the old names of natural objects and localities in a countiy belong, for the most part, to a particular language, we may conclude with cer- tainty that a people speaking that language formerly occupied the country. Of this the names they have so impressed are as sure a proof as if they had left a distinct record of their existence in words engraven on the rocks. Such old names of places often long outlive both the people that bestowed them, and nearly all the material monuments of their occu- pancy. The language, as a vehicle of oral commu- nication, may gi-adually be forgotten, and be heard no more where it was once in universal use, and the old topogi'aphical nomenclature may still remain un- changed. Were the Irish tongue, for instance, ut- terly to pass away and perish in Ireland, as the speech of any portion of the people, the names of rivers and mountains, and towns and villages, all over the countiy, would continue to attest that it had once been occupied by a race of Celtic descent. On the other hand, however, we are not entitled to conclude, from the absence of any ti'aces of their language in the names of places, that a race, which there is reason for believing from other evidence to have an- ciently possessed the country, could not really have been in the occupation of it. A new people coming to a country, and subjugating or dispossessing the old inhabitants, sometimes change the names of places as well as all or many other things. Thus when the Saxons came over to this island, and wrested the principal part of it from its previous possessors, they seem, in the complete subversion of the former order of things which they set themselves to effect, to have everywhere substituted new names in their own language, for those which the towns and villages throughout the countiy anciently bore. On this ac- count the topogi'aphical nomenclature of England has ever since been, to a large extent, Saxon ; but that circumstance is not to be taken as proving that the countiy was first peopled by the Saxons. Guided by the principles that have been laid down, we will now proceed to explain those views respecting the original population of the British islands which seem best to accord with the various facts bearing upon the question, and to form together the most consistent whole. It will be convenient to consider the several parts of the subject in the order of the population, I. of England; II. of Ireland; III. of Scotland; IV. of Wales. I. For a long time, what was held to be the or- thodox belief respecting the original population of the southern part of Britain, was the stoiy of the descent of the first Britons from the Trojans, a colony of whom was supposed, after the destruction of their native city, to have been conducted to this island by Brutus, a gi-andson or gi-eat-gi-andson of jEneas, more than a thousand years before the commencement of our era. The person who first made this story gen- erally known was the famous Geoffi-ey ap Arthur, Archdeacon of Monmouth, and afterwards Bishop of St. Asaph, who flourished in the twelfth century ; but there is no reason to suppose, as has been sometimes asserted, that he was its inventor. His Latin history is. in all probability, what it professes to be, a translation of an Armorican original, entitled " Brut y Breninodd, or a Chronicle of the Kings of Britain," which was put into his hands by his friend Walter de Mapes, other- wise called Calenius, Archdeacon of Oxford, who had himself brought the manuscript from Bretagne. The same legend, which is found in so amplified a form in Geoflfrey's work-, is more briefly detailed in various histories of a much earlier date. The earliest writer to whom it can be traced, appears to be the Welsh priest Tysilio, who is believed to have flourished in the latter part of the seventh century. The Brut (that is, the Chronicle) of Tysilio seems to have been the prototj'pe both of the work which G eoffrey ti-ans- lated and of many other similar performances. ' I The best edition of Geoffrey of Monmouth is printed under the title of Galfridus Monumetensis de Origine et Gestis Regum Britanni- INTRODUCTORY VIEW OF THE PRIiNIITIVE The vanity of being supposed to be sprung from the Trojans was common, in early times, to many of the European nations; but the English probably re- tained their belief in the notion to a later date than any of the rest. It is gravely alleged by Edward I., in a letter which he addressed to Pope Boniface in 1301, as part of the argument by which he attempts to establish the supremacy of the English crown over Scotland. As the Romans themselves pretended to a Trojan descent, it has been plausibly conjectured that the various nations brought under subjection by j that people were induced to set up the same claim, i through an ambition of emulating their conquerors ; and at a later period it obviously fell in with the views I (»r natural prejudices of the churchmen, who were for the most part the compilers of our histories, to encourage an opinion which drew the regards of the people towards the ecclesiastical metropolis, as the head city of their race as well as of their religion. The acute and judicious Camden, at the end of the sixteenth centurj', was almost the first inquirer into our national antiquities who ventured to question the long-credited tale ; yet nearly a hundred years after- wards we find a belief in its truth still lingering in the poetic imagination of Milton. Geoffrey makes Brutus and his Trojans to have found Britain nearly uninhabited, its only occupants being a few giants of the race of Cham, over whom the famous Gogmagog ruled as king; but another tbrm of the fable settles a numerous jwpulation in the countiy at a much earlier date. '• As we shall not doubt of Brutus coming hither," says Holinshed, "so may we assuredly think that he found the isle peo- pled, either with the generation of those which Albion the giant had placed here, or some other kind of peo- ple whom he did subdue, and so reigned as well over them as over those which he brought with him." Vlbion is said to have been a son of Neptune, who took the island from the Celts, after they had occupied it for above three hundred years, under a succession of five kings, the first of whom was Samothes, the eldest son of Japhet, and the same who is called by Moses Meshech. From Samothes, Britain received the first name it ever had, Samotliea. Albion, and his brother Bergion,who was King of Ireland, were eventually con- quered and put to death by Hercules. The inventor of this history appears to have been Annius or Nanni, a Dominican friar of Viterbo in Italy, who published it about the end of the fifteenth ceuturj-, in a forged work which he atti-ibuted to Berosus, a priest of the Temple of Belus, at Babylon, in the time of Ptolemy Philadelphus. It was afterwards taken up and fur- comm, in Jerome Commeliue's Britannicarum Rerum Scriptores Ve- tustiores et Prscipui, fol. Heidelb. 1587. It has been translated into English by Aaron Thompson, 8vo. Lond. 1718. An analysis of the work is given hy Mr. Geo. Ellis, in his Specimens of Early English Metrical Romances, vol. i. sec. 3 The Brut of Tysilio is printed in the second volume of the Welsh Archaiology, 3 vols. 8vo. 1801 ; and there is an English translation of it by the Rev. Peter Roberts, 8vo. Lond. 1810. On the dispute relating to Geoffrey of Monmouth, see Warton's Dissertation on the Origin of Romantic Fiction in Europe, prefixed to his History of English Poetry, 8vo. edit. Lond. 1824, vol. i. pp. viii.-iiv., and the Preface of the editor (the late Mr. Price), pp. 97-99; Turner's History of the Anglo-Saxons, 4th edit. 8vo. Lond. 1833, vol. i. p. 62 ; and Britannia after the Romans, 4to. Lond. 1836, pp iiii.-ixiii. ther illustrated by the celebrated English Bishop Bale. Another ancient account respecting the original population of Britain, is that preserved in the Welsh poetical histories known by the name of the Triads, in allusion to the three events which each of them com- memorates. " Three names," says the first Triad, " have been given to the isle of Britain since the be- ginning. Before it was inhabited, it was called Clas Merddin (literally, the country with sea-clifl^s), and afterwards, Fel Ynis (the Island of Honey). When government had been imposed upon it by Prydain, the son of Aedd the Great, it was called Inys Prydain (the Island of Prydain) : and there was no tribute to anj- but to the race of the Cymry, because they first obtained it ; and before them there were no more men alive in it, nor anything else but bears, wolves, bea- vers, and the oxen with the high prominence. "* The Cymry, or ancestors of the present Welsh, therefore, were, according to this authority, the first inhabitants of Britain. Another triad (the fourth of the same series) states that their leader was Hu Cadarn, that is, Hugh the sti-ong, or the mighty, by wliom they were conducted through the Hazy, that is, the German Ocean, to Britain, and to Llydaw, that is, Armorica, or Bretagne. It is added, tliat they came originallj' from the countiy of Summer, which is called Defrobani, where Constantinople is. Some interpreters have been inclined to go so far for De- frobani as to the island of Ceylon, one of the ancient Hames of which was Tabrobane ;- and we shall find in the sequel that there is another theory, as Avell as that of the Welsh triads, which connects the British islands with Ceylon. Subsequent ti'iads inform us, that the next people who came to Britain were the Lloegrwys, who came from the land of Gwasgwj-n, or Gascony, and were of the same race with the Cymry ; as were also the next colonists, the Brjthon, from the land of Llydaw (Bretagne). These, it is added, were called the three peaceful nations, be- cause they came one to another with peace and tranquillity; they also all spoke the same language. From the Lloegr^V3•s, a gieat part of England re- ceived the name of Lloegi-ia. Afterwards, other nations came to the countrj' with more or less vio- lence ; according to the enumeration of Mr. Turner, " the Romans ; the Gwyddyl Fficti (the Picts), to AJban or Scotland, on the part which lies nearest to the Baltic; the Celyddon (Caledonians), to the north parts of the island ; the G^Nyddjl, to other parts of Scotland ; the Corraniaid from PvNyll (perhaps Po- land), to the Humber ; the men of Galedin, or Flan- ders, to Wyth ; the Saxons ; and the Llychlynians, or Northmen."^ The ti'iads, from facts mentioned in them, appear not to be older than the reign of Edward I.,^ although they may have been founded 1 Turner's Anglo-Saxons, i. 33. The series which this triad intro- duces, and which is stated to be one of the most complete that exists, has lieen printed in the Original Welsh, in the second volume of the Welsh Archaiology. 2 Sketch of the Early History of the Cymry, by the Rev. Peter Roberts, 8vo. 1803, pp. 150, &c. 3 History of the Anglo-Saxons, i. 54. * Britannia after the Romans, pp. i.— xiv. At the end of Mr. Tur- ner's History is an elaborate Vindication of the Genuineness of the HISTORY OF THE BRITISH ISLANDS. upon the fragments of earlier compositions ; but even if tliey were of much gi-eater antiquity, they could be no authority for anything more than the ti-adi- tionaiy accounts of the first peopling of the countiy. Of the theories which have been proposed upon this subject by modern inquhers, one supposes the first colonizers, both of Britain and Ireland, to have been the Phoenicians. The original suggester of this notion appears to have been Aylett Sammes, a writer of the latter part of the seventeenth cen- tury. ^ It has been recently advocated, with con- siderable ingenuity, by Su- William Betham, who, however, is of opinion that the Phoenicians were preceded in the occupation of both islands by the Caledonians, afterwards called the Picts, whom he conceives to have been a people of Scandinavian origin, the Cimbri of antiquitj^ The Phoenicians he considers to be the same people with the Gael, or Celts. 2 Notwithstanding any diversity of views, however, which may exist as to some of the remoter points of the investigation, it may be affirmed to be now admitted on all hands that the numerous population which the Romans found in the occupation of the southern part of this island, about half a centuiy before the commencement of oiu- era, was principally a Celtic race, and had, in all probability, been im- mediately derived from the neighboring country of France, then known by the name of Gallia. Csesar, the first of the ancients who saw the people, or who has described them, informs us that their buildings were almost similar to those of the Gauls, and that their religion was the same ; and it appears also from his narrative, that a close political alliance ex- isted between the states of Britain and those of Gaul, and that the latter were all along aided by the former in their resistance to the Romans. The proximity of the one countiy to the other, indeed — the British coast being visible from that of Gaul — would almost alone authorize us to conclude that the one could not long remain unoccupied, after the other had been settled. Tacitus, who had the best opportunities of information, has expressly recorded that, in addition to an identity of religious rites, the languages of the ^Gauls and Britons were nearly the same ; and evi- dence of this fact remains to the present day, in the Celtic character of the topogi-aphical nomenclature of the south, as well as of the other parts of Britain, in so far as it has not been obliterated by the Saxon conquest. Bishop Percj^ has observed that in Eng- land, " although the names of the towns and villages are almost universally of Anglo-Saxon derivation, yet the hills, forests, rivers, &c., have generally retained their old Celtic names."* It is certainly possible that the country may, pre- Ancient British Poems, vol. iii. pp. 493—646. See, also, Mr. Robert's Preface to the Poems of Aneurin ; and Mr. E. Davie's Celtic Research- es, 8vo. 1804, pp. 152, &c. 1 See his Britannia Antiqua Illustrata, or the Antiquities of Ancient Britain derived from the Phoenicians, fol. 1676. Wood, in his Athense Oionienses, asserts that the true author of this work was Roliert Ay- lett, LL.D., a Master in Chancery, who was the uncle of Sammes, and left his papers to his nephew. 2 The Gael and Cymbri. 6vo. Dub. 1834. 3 Preface to translation of Mallet's Northern Antiquities, i. xxxix. viously to the arrival of the Gauls, have been occu- pied by a people of different origin, who on that event were obliged to retire to the northern parts of the island, where they became the progenitors of the Caledonians ; but it would be difficult to bring forward any satisfactory proof that such was the case. This supposed previous race has not left be- hind it either any traces of its language, or any other monuments of its existence. Notliing remains, either on the face of the soil, or in the customs of the people, which would suggest the notion of any earlier colonization than that from Gaul. Everything of greatest antiquity' that survives among us is Celtic. At the same time this view of the subject is not free from some difficulties, which it is fair to state. Caesar, in the first place, in his account, makes a marked distinction between the inhabitants of the coast of Britain and those of the interior, not only describing the latter as much more i-ude in their manners, and altogether less advanced in civilization than the fomier, but also expressly declaring them to be, according to the common belief at least, of a different race. He says that the tradition was, that they originated in the island itself; whereas the inhabitants of the maritime parts had come over from Belgium, and seized by violence upon the por- tion of the countiy which they occupied. This state- ment may be considered, at least, to establish the fact, that the occupation of the coast by the Belgic invaders was a much more recent event than the colonization from which the people of the interior had sprung. The phraseologj- of the account tlu'ough- out is very precise in regard to the distinction inti- mated to exist between the two races. For instance, it is said in one place that those inhabiting Kent were by far the most civilized portion of the British population, and that in their customs or general manner of life, they differed but little from the Gauls, while most of those in the interior sowed no corn, lived only upon milk and flesh, and were clothed in skins ; and then the Avinter immediately proceeds to mention some other peculiarities as common to all the Britons.^ It is ti'ue he does not affirm that different languages were spoken on the coast and in the interior ; but it so happens, that on the subject of language he says nothing whatever in his account of Britain. He informs us, however, that Kent and the maritime portion of the countrj' generally was inhabited by Belgians ; and he had already stated in other parts of his work, first, that the Belgae diflered from the Gauls or Celts both in language, in institu- tions, and in laws,- and secondly, that they were a people for the most part of German descent, who had acquired a settlement for themselves on the left bank of the Rliine by expelling the Gauls, by whom the district was previously occupied.* In so far, therefore, as the testimony of Caesar is worth anything, it would seem to imply that the Britons 1 De Bell. Gal. v. 14. Tacitus also (Ag^ic. xi.) appears to have in his immediate view only the inhabitants of those parts of Britain which are nearest to France, when he describes them as resembling: the Gauls in language, religion, iScc. 2 De Bell. Gal. i. 1. ^ ibid. ii. 4. 8 INTRODUCTORY VIEW OF THE PRIMITIVE whom he describes were a German or Teutonic race, not a Celtic. It is to be observed, that the inhabitants of the maritime parts were the only por- tion of the people of Britain whom lie liad any oppoitiinity of seeing. But if this be the case, what is the value of his assimilation of the Britons to the Gauls, as proving the Celtic lineage of the forjner ? Notwithstanding what Ciesar has said in the pas- sages we have just quoted, it has been a much con- troverted question to which of the two great races from whom the population of the principal part of Europe appears to be derived — the Celts or the Germans — the ancient Belgae are to be considered as belonging. It has been argued, that when Caesai* describes them as differing in language from the Celts, he must in all probability be understood as meaning only that they spoke a different dialect of the same language ; and that that expression, there- fore, is not to be taken as any evidence that they were not a Celtic people.' It must be admitted that the point is an exceedingly doubtful one. The distinction, in respect both of language and of lineage, between the Celtic and the Teutonic, Germanic, or Gothic races, may be said to be the fundamental canon of the modern philosophy of the origin and connexion of nations ; but it is not yet very long since its importance came to be understood. The old writers on the subject of the Celts, all include both the Celtic and the Gothic races under that name.- Attention seems to have been first called to the dis- tinction in question by our countryman John Toland,^ and it was afterwards much more fully unfolded b}^ Bishop Percy.* The most elaborate discussion, however, the subject has met with, is that which it received from tlie late John Pinkerton,^ in all whose historical investigations the radical distinction between the Celtic and the Gothic races, and the inherent inferiority of the former, are maintained with as much zeal and vehemence, as if the writer had a personal interest in the establishment of the point. The coiTectness of the new views, in so far as re- spects the general position of the non-identity of the Celtic and Germanic nations, and also their impor- tance to the elucidation of the whole subject of the original population of Europe, are now universally 1 Whitaker's Genuine History of the Britons, 1773 ; Chalmer's Ca- ledonia, 1807, vol i. p. 16; Pritchard's Researches into the Physical History of Mankind, 1826, vol. ii. Stral)0, it is to be observed, ex- pressly describes the three great nations of Gaul, the Cellar, the Bel- gaj, and the Aquitani, as only differing slightly from each other in lan- guage. Geogr. lib. tv. 2 See Ph. Clavier's Germania Antiqua, fol. 1689 ; J. G. Keysler's Antiquitates Selects Septentrionales et Celticae, 8vo. 1720 ; BorUse's Antiquities of the County of Cornwall, fol. 1754, p. 22 ; S. Pelloutier's Histoire des Celtea et particulierement des Ganlois et des Germains, 4to. 1778, &c. To these may be added so recent a work as P. II. Lar- cher's G^ographie d'llerodote, in the last edition, published in 1801. 3 See his Specimen of a History of the Druids, written in 1718, and published in Posthumous Pieces, 1726, vol. i. A new edition of To- land's History of the Druids appeared in 1814, in an octavo volume, at Montrcye, edited by Mr. R. Huddleston, schoolmaster of Lunan, who has introduced it by a modest and sensible preface, and appended to the original tent a large body of notes which display very considerable ingenuity and learning. * Preface to Mallet's Northern Antiquities, 2 vols. 8vo. 1770. s Dissertation on the Origin and Progress of the Scythians or Goths, 8vo 1787, and appended to the second volume of his Enquiry into the History of Scotland preceding the Reign of Malcolm III., 1789. admitted ; but perhaps in avoiding the eiTor of their predecessors, there has been a tendency on the part of modern writers to run into the opposite extreme, and to assume a more complete disconnexion between everything Celtic and everything Gothic, than can be reasonably supposed to have existed. It is to be recollected that both the Celts and the Goths appeal- to have come to the west of Europe, though at dif- ferent times and by different routes, from the same quarter ; both races are undoubtedly of eastern origin, and are admitted by all physiologists to have been branches of the same great paternal stem. Both are classed as belonging to the same Caucasic or Japetic family. This being the case, the distinction between them, when they eventually found them- selves planted alongside of each other in the different countries of Europe, could hardly have been so com- plete in all respects as it is usually considered. Their languages, for instance, notwithstanding the striking dissimilarity both in vocabulary, in sti-ucture, and in genius, which they seem now to exhibit, may not have been by any means so unlike each other two thousand years ago, seeing that, according to all historic probability, they must have both sprung from the same common ancesti-al tongue. Refen-ing to Schilter's ' Thesaurus Antiquitatum Teutonicarum,' and Wachter's ' Glossarium Germanicum,' " these vastly learned authors," obsei-ves a late writer, " de- monstrate, without intending it, that the Celtic and Teutonic languages had a common origin. "i Both the Celtic and the Teutonic have been shown to enter largely into the composition of the Greek and Latin ; and it has been lately conclusively proved by Dr. Pritchard, by a minute comparison of vocabularies and grammatical peculiarities, that the Celtic belongs to the same gi-eat family of Indo-European languages Avith the Sanskrit, the Greek, the Latin, and the German.* Upon the whole, therefore, the probability seems to be, that although the inhabitants of the inland part of South Britain, at the time of the Roman invasion, were the posterity of a much earlier colonization than that which had peopled the maritime parts of the island, yet both the tribes of the coast and those of the interior were of the same Celtic descent, and all spoke dialects of the same Celtic tongue. We find the evidences of this community of language and of lineage spread over the whole length of the country, from its northern boundary to the channel ; for the oldest names of natural objects and localities, even in the portion of this range which is commonly under- stood to have been eventually occupied by Belgic col- onies, are equally Celtic with those that occur else- where. This circumstance must be considered as a testimony, in regard to the original population of the countiy, far oursveighing the meagre and vague notices handed down to us upon the subject by Caesar and Tacitus ; and it is to be explained only by supposing either that the seats of the Belgic tribes in Britain had, before their arrival, been in the possession of a Celtic race, or that the Belgians, notwithstanding their ' Chalmer's Caledonia, i. 12. " The Eastern Origin of the Celtic Nations, Svo. 1831 HISTORY OF THE BRITISH ISLANDS. German descent, had, before their invasion of Britain, become, by their long residence on the west side of the Rhine, more a Celtic than a Teutonic people. If there was any difference of language between them and the other inhabitants of South Britain, it could scarcely have amounted to more than a difference of dialect. There is certainly, at least, no indication in the topographical nomenclature of the countiy, that any Teutonic people, before the arrival of the Saxons in the fifth and sixth centuries of our era, had ever occupied those parts of it of which they then came into possession. It is not unlikely that a few settle- ments may have been effected, in very early times, on the west coast by the Spaniards, and on the east coast by emigi-ants from the opposite Scandinavian regions ; but, with these exceptions, there appears to be little reason to doubt that the whole of what is now called England was first occupied by a Celtic population, which came over in successive swarms from the neighboring country of Gaul. Some specu- lators have even attempted to show that Britain was originally united by land to Gaul.' At any rate, it may be assumed that the first migi'ation from the one to the other took place at a very early period, most probably considerably more than a thousand years before the commencement of our era. The Belgic colonization of the southern coast seems to have been an event of historic memory — that is to say, not yet ti-ansformed into the shape of fable — in Caesar's day ; and, therefore, we may suppose it to have happened within two or three centuries pre- ceding that date. The name Britannia, by which our island was known among the Greeks and Romans, was doubtless formed from the name in use among the natives themselves. With respect to its origin and meaning many conjectures have been proposed, a long list of which may be seen in Camden. Geoffrey of Mon- mouth, of course, and the other retailers of the story of Brutus and his Trojans, derive it from the name of that leader. We have seen from one of the Welsh triads quoted above, that it is deduced by those au- thorities from an eai-ly king of the country — the first, it is affirmed, by whom a regular government was established in it — Prydain, the son of Aedd the Great. These fables are deserving of no attention ; and equally worthless and palpably absurd are most of the other etymologies which have been suggested by the labo- rious ingenuity of learned word-torturers. Among the more plausible interpretations may be mentioned that of Whitaker, who contends that Britin, which he conceives to be the origin of the Greek and Roman Britannia, was not the name of the island but of its inhabitants, and that it is a plural word, of which the singular is Brit, signifying divided or separated. The Britin, therefore, he translates the separated people, 1 See this position learnedly maintained in a dissertation, De Bri- tannia quondam pene Insula, prefixed to Musgrave's Antiquitates Eri- tanno-BelgicE, 3 vols. 8vo. 1789. It will appear presently that Mr. Whitaker, in his Genuine Origin of the Britons Asserted (1773), has, without any view to the establishment of this point, suggested that the term Britin means, properly, the separated people, or the emigrants, as he explains it. This epithet would be better accounted for upon the supposition of the actual separation of the two countries by the inter- vention of the sea. or the emigi-ants ; and he supposes that name to have been given them by their kindred in Gaul, whom they left in order to occupy the island. This account of the matter, however, we believe, has not gained much acceptance among Celtic scholars. Yet it is not veiy distant from the notion of Sir William Betham, who conceives the term Britannia to have been formed from the Celtic Brit daoine, that is, painted peoi)le — the name, he says, which " the Phcenician Gallic colony," on their anival, bestowed upon the wild na- tives of Scandinavian extraction whom thej^ found in possession of the countiy. Whitaker adverts to the application of the word Brit in the sense of painted ; it is the same word, he obsei-ves, with BriJc or Bre- chan, the name still given to his tartan plaid by the Scotch Highlander, and signifying properly a garment marked with divided or variegated colors. The an- onymous author, also, of the lately published volume entitled " Britannia after the Romans," (the work of a scholar and a man of talent, who is apt, hoAvever. to have more charity for his own crotchets than might be expected from his contempt for those of other people,) strenuously maintains the derivation of the name Briton from a Welsh, and, as he conceives, old Bi'itish, word signifying painted. Pezron, he ob- serves, although his authority is of no weight, has, nevertheless, the merit of surmising this trae ety- mology. There can be little doubt that the element tan in Britannia is the same word which we find forming a part of so many other names of countries, both ancient and modern, such as Mauri-tan-ia, Aqui-tan-ia, Lusi- tan-ia, Kur-dis-tan, Afghanis-tan, Kuzis-tan, Louris- tan, Hindos-tan, &c. It appears to signify merely a land or country, though it is not, we believe, found in that sense in any existing dialect of the Celtic, and for anything that is known, it may after all be really Daoine, people, as suggested by Sir William Betham. Bruit, again, is the Celtic term for tin, or metal gene- rallj^ ; so that Bruit-tan, or, as smoothed down by the Gi-eeks and Romans, Britannia, signifies altogether the metal or tin land — an epithet which would be na- turally bestowed upon the country, from the circum- stance for which it probably first became known to other nations. The meaning of the name is exactly the same with that of the Greek Cassiterides, by which alone the British islands were known to Hero- dotus. II. If the traces of an original Celtic population are still to be found over the greater portion of the south of Britain, such traces are much more abundant, and more distinctly legible, over the whole of Ireland. The ancient topographical nomenclature of that country is exclusively Celtic, as the speech of a large proportion of the people still continues to be. A Cel- tic race, therefore, must either have formed the origi- nal population of the country, or must have become its predominant population in veiy ancient times. W^ience was this race derived ? The traditional histoiy preserved among the Irish people makes the island to have been possessed by three nations in succession — the Firbolgs, the Tuath de Danans, and the Milesians, or Scots— the last- 10 INTRODUCTORY V^EAV OF THE PRIMITIVE Round Tower of Donoughmork.i mentioned of whom it represents as the progenitors of the present Celtic population. The question of who these races were has given occasion to endless controversy. What is certain is, that both the Fir- bolgs and the Tuath de Danans existed in the countiy within what may be properly called the historic period. The Firbolgs are generally believed to have been a Belgic colony or invading band ; and the Tuath de Danans a Scandinavian people. Another theory, however, makes the latter, and not the Milesians, to be the Celtic people, from whom have descended the great bulk af the present population of the island. There come to us through the long night of the past many strange glimmerings of an extraordinary civilization existing in Ireland in a very remote an- tiquitj% and of a wide-spread renown which the island had once enjoyed^ as a peculiarly-favored seat of let- ters, the arts, and religion. That during a consider- able portion of the period which we are accustomed to call the dark ages, the light of learning and philos- ophy continued to shine in Ireland after it had been extinguished throughout all the rest of Christendom, although so remarkable a circumstance has been little noticed by most of the historians of modern Europe, must be regarded as a fact as well established as any other belonging to that period. From about the be- ginning of the seventh till towards the close of the eighth century, Ireland, under the name of Scotia, was undoubtedly the recognized centime and head of European scholarship and civilization. This is abund- antly proved by the testimony of contemporaiy ^^Titers in other countries, as well as by the i-emaining works of the early theologians and philosophers of Christian Ireland themselves. But long before this Christian civilization, there would seem to have been another period, when the arts existed in that countiy in a high state of advancement, in the midst of surrounding barbarism. If there were no other evidences of this than those extiMordinary erections, the Round Tow- ers, which are still found standing in so many places, the inference would not be easily resisted. The argument derived from these buildings is very short and direct. We have evidence which cannot be questioned, not only of their existence in the twelfth century, but of their great antiquity even at that date. Giraldus Cambrensis, who then visited Ire- land, describes them in such terms as show that the memorj' of their origin had been ah'eady long lost ' In most instances the cnt of a particular local object will have reference to its existing state, except when otherwise expressed. HISTORY OF THE BRITISH ISLANDS. 11 among the people. If, as has been supposed by some writers, they had been erected by the Danes, who occupied a part of the island two or three centuries before, this could not have been the case. But the notion that the Danes were the architects of the Round Towers of Ireland is altogether untenable on other giounds. No similar sti'uctures are to be found, nor any trace of such ever having existed, either in the native country of the Danes, or in any other country in which they ever obtained a settlement. Nay, in Ireland itself, it is curious enough, that while Round Towers are found in many parts of the coun- try where the Danes never were, in other parts which these invaders are well known to have occu- pied, there are none. Nor can these Round Towers ■with any probability be looked upon as Christian mon- uments ; there are no such buildings in any other part of Christendom, nor anywhere, indeed, through- out the western world, if we except Scotland, which, from many other evidences, appears to have been in part colonized from Ireland. We are forced there- fore to ascend in search of their origin beyond the date of the establishment of Christianity in the latter country, which is well ascertained to have taken place in the early part of the fifth century. But for some centuries at least preceding that date there is certainly no reason to believe that there existed in Ireland any such superior civilization or knowledge of the arts as would account for the erection of the Round Towers. On the contrary, it appears probable, from all the facts that can be collected, and all the contemporaiy notices that have come down to us, that at the time of the invasion, and during the occupation of Britain by the Romans, the Irish were in much the same semi-barbarous condition with the Britons. The primitive civilization of Ireland, therefore, whether under the same, or, what is more likely, under a dif- ferent dominant race, must be sought for in a yet more remote antiquity. The only structures that have been any^vhere found similar to the Irish Round Towers are in certain countries of the remote east, and especially in India and Persia. This would seem to indicate a connexion between these countries and Ireland, the probability of which, it has been attempted to show, is coiToborated by many other coincidences of language, of religion, and of customs, as well as by the voice of ti'adition, and the light, though faint and scattered, which is thrown upon the subject by the records of histoiy. The period of the first civilization of Ireland then would, under this view, be placed in the same early age of the world which appears to have witnessed, in those oriental countries, a highly advanced condition of the arts and sciences, as well as flourishing instittitions of religious and civil politj', which have also, in a similar manner, decayed and passed away. Nothing can be more certain than that the first period of human civilization is at any rate much more ancient than the oldest written histories we now possess. The civilization of Egyjit was on the decline when Herodotus vsTote and ti-aveled, nearly tsventy-tliree centuries ago. The vast archi- tectural monuments of that countiy were of venei*able antiquity, even when his eye beheld them. The earliest civilization of Phoenicia, of Persia, and of Hindostan, was, perhaps, of still more ancient origin. We know that the navigating nation of the Phoeni- cians had, long before tlie time of Herodotus, estab- lished flourishing colonies, not only in the north of Africa, but also on the opposite coast of Spain. Even the foundation of Marseilles, on tlie coast of France, by a Greek colony, has not been stated by any au- thority to be more recent than six hundred years before the commencement of our era, and there are some reasons for believing a town to have been established there at a much earlier date. There is, therefore, no such improbability as is apt to strike persons, not conversant with such investigations, in the supposition that Ireland also may have been col- onized by a civilized people at some veiy remote period. It seems, indeed, to be scarcely possible otherwise to account either for the Round Towers, or for the other relics and memorials of a formerly advanced state of, the arts which the countiy stiU contains — the extensive coal-works and other mining excavations which appear in various places, and the many articles of ornamental workmanship in gold and silver which have been found in almost everj' pait of the island, geneially buried deep in the soil — all un- questionably belonging to a time not comprehended within the range of the historic period.^ It is remarkable, and may be taken as some confir- mation of the evidence afforded by circumstances of another kind which appear to indicate a connexion in very ancient times between Ireland and the east, that nearly all the knoAvledge of the country of which Ave find any traces in the Greek and Roman writers seems to have been derived from oriental sources. If the Orphic poem on the voyage of the ship Argo be of the age to which it has been assigned by some of the ablest critics, namely, five hundred years before the birth of Christ, it is there that we have the first mention of Ireland by its Celtic name. The wi-iter speaks of an island which he calls lernis, as situated somewhere in the Atlantic ; and, from various passages of his poem, he is believed to have had much of his information from the Phoenicians. He makes no mention of Bri- tain. Herodotus, a century later, had only heard of the British islands bj' the descriptive epithet of the Cassiterides, or Tin Islands. Even Eratosthenes, in the third centuiy before Chi'ist, appears not to have been aware of the existence of Ireland, although the island is mentioned by the name of lerne, in a work attributed to Aristotle,- and which has been supposed to be at least of the age of that philosopher, who floii- 1 See these and other arguments to the same effect, copiously illus- % trated, though applied to the maintenance of somewhat varying hypo- theses, in the several puhlirations of General A'allancey ; Lord Ross's Vindication of the Will of the Right Honorable Henry Flood ; Dr. Villanueva's Phcpnician Ireland, translated by the late Mr. H. O'Brien ; Mr. O'Brien's highly ingenious and learned, though occasionally rather fanciful work on the Round Towers (2nd edit. 8vo. Loud. 18.14) ; Sir William Betham's Gael and Cymbri (8vo. Dublin, 1834) ; and the first volume of Mr. Thomas Moore's History of Ireland (12mo. Lojid. ]S^5) — a work not more distinguished by those graces of conipo.«ilion which were to have been expected from its eminent author, than by extensive erudition and varied and laborious resean-h. 3 Xitpt KotJiiOV. The writer says that in the sea beyond the Pillars of Hercules (the Straits of Gibraltar) are two large islands, called the British Islands, Albion and leme. 12 INTRODUCTORY VIEW OF THE PRIMITIVE rished in the fourth centuiy before the commencement of our era. Polybius, in the second century befoi-e Christ, just notices Ireland. On the other hand, Ptolemy, who is known to have composed his work from materials collected by tlie Tyrian writer Mari- nus, gives us, in his Geogi-aphy, a more full and accu- rate account of Ireland than of Britain. Another very curious notice of Ireland is that which has been pre- served in the Latin geogi-aphical poem of Festus Avie- nus, a ^\^•iter of the fourth century, but who tells us expressly that he drew his information on the subject from the Punic records. Avienus gives us the only account which we possess of the voyage made by the Carthaginian navigator Himilco to the seas north of the Pillars of Hercules, at the same time that Hanno, whose Periplus has come down to us, set out in the opposite direction from the same straits. These voy- ages seem to have been undertaken about a thousand years before our era. In the narrative given by Avie- nus, which is a veiy slight sketch, the islands with which the Carthaginians were wont to trade are designated the CEstrumnides, by which name is sup- posed to have been meant the Scilly Islands ;i and two days' sail from these is placed, what is said to have been called by the ancients, the Sacred Island, and to be inhabited by the nation of the Hiberni. The island thus described there can be no doubt is Ireland. Near either to the CEsti-umnides or the island of the Hiberni (it is not very clear which is intended), is said to ex- tend the island of the Albiones, that is, Britain. The existence of an abode of science and the arts, and the seat probably also of some strange and myste- rious religion, placed in the midst of the waters of the farthest west, and withdrawn from all the rest of the civilized world, could hardly have failed, however ob- scurely and imperfectlj' the tale might have been ru- mored, to make a powerful impression upon the fancy oflhe imaginative nations of antiquitj^ Some specu- lators have been disposed to ti-ace to the Ireland of the primeval world, not only the legend of the famous island of Atlantis mentioned by Plato and other writers, but also the still earlier fables of the Isle of Calypso, and the Hesperides, and the Fortunate Islands, and the Elysian Fields of Homer and other ancient poets. "The fact," observes Mr. Moore,- "that there existed an island devoted to religious rites in these regions, has been intimated by almost all the Greek wi-iters who have treated of them ; and the position in every instance assigned to it, answers perfectly to that of Ireland. By Plutarch it is stated that an envoy de- spatched by the Emperor Claudius to explore the British Isles, found, on an island in the neighborhood of Britain, an order of magi accounted holy by the people ; and in another work of the same WTiter, some fabulous wonders are related of an island lying to the west of Britain, the inhabitants of which were a holy race ; while, at the same time, a connexion between them and Carthage is indistinctly intimated." In a passage which Stiabo has extracted from an ancient geogi-apher, it is expressly stated that in an island near I See a curious interpretation of this name in Davies' Celtic Re- searches, p. 228. * History of Ireland, i. 13. Britain sacrifices were offered to Ceres and Proser- pine, in the same manner as at Samothrace, in the Egean, the celebrated isle where the Phoenicians had established the Cabiric or Guebre worship, that is, the adoration of the sun and of fire, which they again ap- pear to have received from the Persians. " From the words of the geogi'apher quoted by Strabo," continues Mr. Moore, " combined with all the other evidence adduced, it may be inferred that Ireland had become the Samothrace, as it were, of the western seas; that thither the Cabiric gods had been wafted by the early colonizers of that region ; and that, as the mariner used, on his departure from the Mediterranean, to breathe a prayer in the Sacred Island of tlie East, so in the seas beyond the Pillais, he found another Sa- cred Island, where, to the same tutel.iry deities of the deep, his vows and thanks were offered on his safe arrival." But the most curious of all the legends presened by the classical >vi"iters, which have been supposed to allude to Ireland, is the account given by Diodorus Siculus of the Island of the Hyperboreans, on the authority, as he says, of several investigators of antiquity, and es]iecially of Hecatteus, an author who is believed to have flourished in the sixth century be- fore our era. The island, in the first place, is stated to lie in the ocean over against Gaul, and under the aretic pole — a position agi'eeing with that assigned to Ireland by Strabo, who describes it as situated be- yond Britain, and as scarce habitable for cold. It is affirmed to be as large as Sicily, which is a suffi- ciently correct estimate of the size of Ireland. The soil, the narrative goes on to say, is so rich and fruit- ful, and the climate so temperate, that there are two crops in the year. Mention is then made of a fa- mous temple of round form, which was here erected for the sei-vice of Apollo, whom the inhabitants wor- shiped above all other gods, his mother Latona hav- ing been born in the island. Here seems to be an evident reference to the Round Towers, and the Cabiric rehgion, of which they were in all probability the temples. The remainder of the account contains apparent allusions to the skill of the inhabitants in playing on the harp, and to their knowledge of as- ti-onomy, a study which has always been associated with the worship of the sun. Upon the supposition that this relation refers to Ireland, the famous Abaris, who is said to have come from the Hyperboreans on an embassy to Athens, six centuries before the com- mencement of the Christian era, and of whose learn- ing and accomplishments so many wonderful stories are told by various authors, would be an Irishman.^ These, and other seeming indications of an oriental connexion have appeared so irresistible to many of the ablest and most laborious inquirers into the an- tiquities of Ireland, that, however variously they may 1 For a more complete examination of the narrative in Diodorus Si- culus, see O'Brien's Round Towers, chaps, iv. and xxvii. Toland, how- ever, conceives the island of the Hyperboreans to be " the great island of Lewis and Harris, with its appendages, and the adjacent island of Skye" in the Hebrides. (History of the Druids, p. 155, &c.) Davies is decidedly of opinion that it was Great Britain. (Celtic Researches, lgl_]99, and Appendix, 549, &C.) There is a curious article on Aba- ris in Bayle's Dictionary. HISTORY OF THE BRITISH ISLANDS. 13 have chosen to shape their theories in regard to sub- ordinate details, they have found themselves obliged to assume an early colonization of the country by some people of the east, as the leading principle of their investigations. Whatever question there may be, however, as to who this people were, it is agi-eed on all hands that they were a people speaking the present Irish language. The popular tradition, which makes the Milesians or Scots to have been a Scythian colony, considers them nevertheless to be Gael, or Gauls. Colonel Vallancey, who in his latter days adopted the hypothesis that the original Irish people were a colony of Indo-Scythians, and denied that they were either Gauls or Celts, maintained at the same time that the Irish was not a Gallic or Celtic tongue. Mr. O'Brien, who deduces the Irish pop- ulation from Persia, makes the Irish to have been the ancient language of that country.^ Finally, Sir William Betham and others, whose system is that Ireland was colonized by the Phoenicians, con- tend that the ancient Phoenician or Punic language was the same with the modern Irish, and hold them- selves to be able to make out that point from the remains of it which we yet possess. In particular, they supply, by the aid of the Irish tongue, an inter- pretation of the celebrated scene in Punic, in the " Pcenulus" of Plautus, which has at least a very imjwsing plausibility.- " The complete identity of the Phoenician and Irish languages," observes Sir William Betham, " explains, makes palpable, and elucidates, not only the history and geography of Europe, but most of the ancient maritime world, and in fact removes every difficulty to the acquirement of connect notions of the events of the earliest times." There can be no doubt, it may be here observed, that the Irish is a Celtic tongue, and essentially the saiTie with that which was anciently spoken by the chief part of the population both of Gaul and of the south of Britain. Colonel Vallancey and others who have doubted or denied this identity have been misled by taking it for gi'anted that the ti'ue rep- resentative of the Celtic tongue of the ancient Brit- ons and Gauls is the modern Welsh, which, as we shall presently have occasion to hotice more particu- larly, appears really to be a different language al- together. It may also be remarked that there does not appear to be any uTcconcilable discordance between the two principal modern theories on the subject of the an- cient connexion of Ireland with the East, namely that which atti-ibutes the colonization of the country to the Phoenicians, and that which deduces the peo- ple, together with their language and their religion, from Persia. It is far from improbable that the Phoenicians were originally a Persian people. The ancient writers generally bear testimony to the fact ' The identity of the Celtic people and the Persians, and of the Celtic and Persian langTiages, is also considered by Pelloutier as ad- mitting of no doubt. See his Histoire des Celtes. 2 This interpretation was first published by the late General Vallan- cey, by whom, however, it appears to have been obtained, though that fact was not acknowledged, from a manuscript of an Irish scholar of the name of Neachtan. It is given in the most complete form in Sir W. Belhara's Gael and Cymbri, pp. ] 13-138. that the district called Phoenicia, at the extremity of the Mediterranean, was not then* original seat. They seem to have found their way thither from some couutiy farther to the east or the south-east. He- rodotus makes them to have been Chaldseans, and Strabo brings them from the neighborhood of the Persian Gulf. Their religion, as has been already observed, appears to have been the same Cabiric or Guebre worship which prevailed among the ancient Persians. The popular ti'adition brings the progenitors of the people of Ireland immediately from Spain, making that country one of the principal resting-places of the Gaelic or Milesian race in their progiess from the East. This view also would sufficiently harmonize with the supposition that Ireland was indebted for its earliest civilization and its language to the Phoeni- cians, who had settlements in Spain, and are ex- pressly stated by Strabo and other ancient ^^Titers to have canned on a ti'ading intercourse from very remote times with the British Islands. The Irish traditional history, however, it is to be obsei-ved, brings the Spanish colonizers of the countiy, not from Gades, which Sti-abo speaks of as the place from which the voyages to Britain were chiefly made, but from Gallicia, at the opposite exti-emity of Spain. Particular mention is made of a lighthouse which stood in the neighborhood of the port now called Corunna, and was of gi-eat service in the navigation between that coast and Ireland ; and a remarkable coincidence has been noticed between this part of the tradition and an account given by .S^thicus, the cosmogi-apher, of a lofty pharos, or lighthouse, stand- ing formerly on the sea-coast of Gallicia, and, as his expressions seem to imply, serving as a beacon in the direction of Britain. WTiatever may be thought, indeed, of the share that either the Phoenicians or some other eastern people may have had in coloniz- ing Ireland, or at least in communicating to the coun- try its earliest civilization and religion, little doubt can be entertained that the gi-eat body of the Celtic pro- genitors of its present population was derived, not, as in the case of Britain, from Gaul, but from Spain. Even some of the British tribes, as we have already hinted, were probably of Spanish extraction. Taci- tus, as has been observed above, conjectures that the Silures, who inhabited the south of Wales, had come from Spain, from their swarthy countenances, their curled hair, and the position of the disti-ict in which they dwelt, facing that countiy. Ireland, from its position, in hke manner, offered the most inviting field for the occupation of colonists from the same quarter. Many of the names of the ancient Irish ti-ibes, as recorded by Ptolemy, are the same with those of tribes forming part of the Spanish popula- tion. " So irresistible, indeed," observes Mr. Moore, "is the force of tradition in favor of a Spanish col- onization, that every new propounder of an hypothe- sis on the subject is forced to admit this event as part of his scheme. Thus Buchanan, in supposing colo- nies to have passed from Gaul to Ireland, contrives to caiTy them first to the west of Spain ; and the learned Welsh antiquary, Lhuyd, who traces the 14 INTRODUCTORY VIEW OF THE PRIMITIVE origin of the Irish to two distinct sources, admits one of those primitive sources to have been Spanisli. In the same manner, a late ^VTiter,' who, on account of the remarkable similarity which exists betsveen his countiy's Round Towers and the Pillar-temples of Mazanderan, deduces the origin of the Irish nation from the banks of the Caspian, yields so far to the cun-ent of ancient tradition, as, in conducting his col- ony from Iran to the west, to give it Spain for a rest- ing-place. Even Innes, one of the most acute of those wTiters wlm have combated the Milesian pre- tensions of the Irish, yet bows to the universal voice of tradition in that country, which, as he says, pe- remptorily declares in favor of a colonization from Spain." ^ At the same time, as Mr. Moore has elsewhere remarked, there are sufficient evidences that Gothic tribes from Germany have effected settlements in Ireland as well as the Celts from Spain. This would be proved by Ptolemy's map of the country alone, in which there are several tribes set down whose names clearly indicate them to have been of Teutonic origin. There is every reason to believe, indeed, as we shall liave occasion to show in the sequel, that the most famous of all the Irish ti-ibes, the Scots, a people who seem to have eventually established a dominion over all the other races in the island, were not Celts, but Germans or Goths. Not^vithstanding these mix- tures, however, the mass of the population I'emained essentially Celtic, as it had been from the first ; and so thoroughly was the Celtic character impressed upon and worked into the whole being of the nation, that it speedily fused down, and assimilated every- thing foreign with which it came in contact. " It can- not but be regarded as a remarkable result," obsei-ves Mr. Moore, " that while, as the evidence adduced sti'ongly testifies, so many of the foreign tribes that in turn possessed this island were Gothic, the gi-eat bulk of the nation itself, its language, character, and insti- tutions, should have remained so free from change, that even the conquering ti'ibes themselves should, one after another, have become mingled with the general mass, leaving only in those few Teutonic words, which are found mixed up with the native Celtic, any vestige of their once separate existence. The fact evidently is, that, long before the period when these Scythic invaders first began to arrive, there had al- ready poured, from the shores of the Atlantic, into the country an abundant Celtic population, wliich, though but too ready, from the want of concert and coalition which has ever characterized that race, to fall a weak and easy prey to successive bands of adventurers, was yet too numerous, as well as too deeply imbued with another sti-ong Celtic characteristic, attachment to old habits and prejudices, to allow even conquerors to innovate materially either on their language or their usages." ^ According to Sir William Betham, the proper Celtic name of Ireland is not, as commonly stated, Erin, but Eire, of which Erin is the genitive, and which is pronounced precisely as lar, a word still in 1 Popular History of Ireland, by Mr. Wliitty, Part I. 2 History of Ireland, i. !8. 3 ibid. j. Qg. common use, and signifying the west, the end, eveiy- thing last, beyond, the extremity. So, he observes, we find by the Periplus of Hanno that the last Phoenician settlement on the west coast of Africa was called Cerne, pronounced Kerne, or Heme, being the same word with Erin. Strabo also tells us that the promontory forming the most western point on the coast of Spain was called lerne. lerne and lernis are among the forms wliich the Celtic name of Ireland assumes in the pages of the Greek and Romnn authors. The same original has, without doubt, also given rise to the forms Juvernia and Hi- bernia, and to the common Latin names for the peo- ple Hiberni and Hiberniones. The derivation of the Celtic name of Ireland from a word signifying the extremity, or the remotest point, is as old as the time of Camden. It is an important part, however, we ought to note, of Mr. O'Brien's theory, that this name is nearly the same word with Iran, the old and still the native name of Persia. Iran, he says, means the Sacred Land, and Irin the Sacred Island. In support of this ex- planation he quotes a statement by Sir John Mal- colm, to the effect that he had been told by a learned Persian that Eir or Eer signified in the Pahlavi, or court dialect of Persia, a believer, and that that was the root of the name of the country. The uniform spelling of Erin, or Irin, in the oldest manuscripts, according to Mr. O'Brien, is Eirin.i III. The most ancient name by which the northern part of Britain was known, appears to have been Cale- donia. We have no evidence, however, that this name was in use among the inhabitants of tlie countiy them- selves. It seems to have been that Avhich was em- ployed to designate them by the southern Britons, from whom no doubt the Romans learned it. Caoill signifies wood in Celtic, as naluv, Jcalon (which ap- pears to be the same word), does in Greek ; and the Caledonii of the Roman Avi'iters has been supposed, with much probability, to be merely a classical trans- formation of Caoill daoin, literally, the people of the woods, or the wnld people. The meaning of the terra, indeed, is exactlj" expressed by the modern word sav- ages, in French sauvages, in Italian selvaggie, the original of which is the Latin silva, a wood. If it could be shown that the northern Britons of the time of the Romans called themselves Caledoni- ans, or Caoill daoin, this circumstance would aflford some evidence that they were a Celtic people. But the name in itself, if the commonly received interpre- tation of it be correct, does not appear to be one which a people would be very likely to adopt as their national appellation. Notwithstanding this probably Celtic name, therefore, by which they were known to the Romans and to the southern Britons, the Caledonians may not have been a Celtic race. As tlie south of Britain was in all probability chiefly peopled from Gaul, and Ireland chiefly from Spain, so it has been conjectured that the main source of the original population of North Britain was in like man- ner the part of the continent immediately opposite to it, namely, the noi-th of what was then called Gei-- ' The Round Towers, chap. ix. HISTORY OF THE BRITISH ISLANDS. 15 many, including modern Holland and Denmark, and also Nonvay and Sweden, or the region anciently comprehended under the general name of Scandina- via. Tacitus, as already noticed, expressly tells us that the red hair and big bones of the Caledonians asserted their German origin. If this view be cor- rect, the earliest occupants of the North of Britain were a people not of Celtic, but of Teutonic race. In the later days of the Roman domination the name Caledonians appears to have gi-adually fallen into disuse, and in their stead the Picts appear on the scene. Everything connected with the Picts — then- name, their language, their origin, their final histoiy — has been made the subject of long and eager con- b'oversy. But it may now be said to be agi'eed on all hands that, whether we are to consider them as hav- ing been Gothic or Celtic, the Picts were really of the same stock with the Caledonians. The Picts are mentioned for the first time about the beginning of the fourth century, by Eumenius, the author of a Panegyric on the Emperor Constan- tine, who speaks of the Caledonians as being a tribe of Picts : Caledones aliique Picti — the Caledonians and the other Picts — is his expression. About a cen- tury later Ammianus Marcellinus describes the Picts as divided into two nations, the Dicaledones, or, ac- cording to another reading, Deucaledones, and the Vecturiones. Upon this passage, a late wi'iter, who holds that both the Caledonians and the Picts were Celts, observes — " The term Deucaledones is attend- ed with no difficulty. Duchaoilldaoin signifies, in the Gaelic language, the real or genuine inhabitants of the woods. Du, pronounced short, signifies black ; but pronounced long, signifies real, genuine ; and in this acceptation the word is in common use ; Du Erinnach, a genuine Irishman; Du Albinnach, a getiuine Scotsman. The appellation of Deucaledones served to distinguish the inhabitants of the woody valleys of Albinn, or Scotland, from those of the clear- ed country on tlie east coast of Albinn, along its whole extent, to certain distances westward along its moun- tains in the interior parts of the countiy. These last were denominated, according to Latin pronunciation, Vecturiones ; but in the mouths of the Gael, or native inhabitants, the appellation was pronounced Uachta- rich,^^^ We do not find, however, that any explana- tion of this last term is attempted further than the fol- lowing : — " That a portion of the countiy was knoAvn in ancient times by the name of- Uachtar, is evinced by the well-known range of hills called Druim-Uach- tar, from which the country descends in every direc- tion towards the inhabited regions on all sides of that mountainous range." - Sir William Betham, also, explaining the names recorded by Marcellinus from the Welsh, will have the Dicaledones to mean the separated Caledonians ; di, he says, in that language, having the same disjunctive effect with the particle dis in English; while he considers Vecturiones to come from the two words Uc, chief, and Deyrn, lord, and to signify a superior reahn, or the chief district, 1 Thovights on the Origin and Besoent of the Gael. By James Grant, Esq., of Corrimony. 8vo. Lond. 1828, p. 376. 2 Ibid. p. 277. the residence of the Ucdeyrn, or sovereign prince. Pinkerton considers the Latin Vecturiones to be a corruption of Peohtar or Pehtar, which is the form in which the name Picts was anciently vsTitten.' Chalmers, also, derives the Latin appellation from the old name of the Picts, which he conceives to have been Peithi, or Peithwyi-, a word that in Welsh is said to signify those that are out or exposed, the peo- ple of the open country." In Scotland the name is still pronounced Pechts, or Pechs, with a strong enunciation of the guttural. After all, the name Picti may not improbably be merely the common Latin term signifying painted, bestowed upon the northern barbarians, from their custom of dyeing or tattooing their bodies, for the existence of which there is abundant evidence. The Latin wi'iters themselves seem to have generally understood the name in this sense. With regard to the language of the Picts, Bede, wi-iting while that name was still their recognized national designation, distinctly informs us that it was different from that of the Britons. He has also pre- served one Pictish word, and that does not belong to the Gaelic either of Ireland or Scotland.- So, when the Irish saint, Columba, in the sixth century, went to the court of the Pictish king, for the purpose of converting that prince and his subjects to Christianity, it is expressly recorded by his biogi-apher, Adomnan, in more than one passage, that he employed an inter- preter. But the strongest proof of all is derived from the old names of places, which, throughout the whole of that part of Scotland formerly constituting the king- dom of the Picts, are not Irish or Gaelic, but belong to another language. The same is also the case with the names of the Picti-sh kings, several lists of which have been preserved. The people therefore that originally occupied the territory in question would appear not to have been a Celtic race. The kingdom of the Picts, which subsisted under that designation in an independent state, till the mid- dle of the ninth century, extended, as is well known, along the east coast of Scotland, from the Firth of Forth northwards. As for the countiy to the south of the Forth and the Clyde, it did not properly be- long to ancient Scotland at all. But while the Picts thus occupied the lowland country, the hilly country to the west was undoubtedly in the possession of a people of genuine Celtic lineage, the progenitors of the present Scottish Highlanders. Of those writers who consider the Caledonians to have been Celts, several hold that the modern Highlanders are tlie descendants of those earliest occupants of Nortli Britain. This, for instance, is the view propounded by jMr. James jNIacpherson in the inti'oduction pre- fixed to his celebrated translation of the Poems of Ossian (1762), and also by his relation. Dr. James Macpherson, in his Dissertations on the Caledonians, &c., which the translator of Ossian edited (1768). Yet both these writers contend that the Picts also were the descendants of the same Caledonians ; or, 1 Inquiry into the History of Scotland preceding- the reign of Mal- colm III. = Caledonia, i. 203. 16 INTRODUCTORY VIEW OF THE PRIMITIVE in other ■words, that the Highlanders and the Low- landers were really the same people — a fact which would make it extremely difFicult to account for the complete distinction between the two, which we find preserved in all the historical notices that liave come down to us respecting them. The Scottish High- landers consider themselves to be of Irish descent, as Dr. James Macpherson admits. In these respects their own ti-aditions perfectlj' agree with the uniform voice of the traditional history of Ireland. It may now indeed be said to be admitted on all hands that the Scottish Highlanders are the descendants of a band of Irish who settled in Argjieshire about tlie middle of the third centiuy, under a leader named Carbry Riada, the lord of a territory in Antiim, named after himself, Dalriada. The descendants of these Irisli colonists, about the beginning of the sixth cen- tury, founded in that district of Scotland what was long called the Dalriadic kingdom, or kingdom of the Dab-eudini, and which eventually, on the seizure of the Pictish throne, by Kenneth Macalpine, in the year 843, became the kingdom of all Scotland. This is the view concuiTed in by Innes, O'Connor, Chal- mers, and all the ablest modern inquirers. Indeed, until the appearance of the publications of the Macphersons, the Irish origin of the Scottish Highlanders does not appear ever to have been doubt- ed or called in question, either among themselves or by others. Their own name for their language is Erse or Ersh, that is, Irish. They designate them- selves Gael, and they call the Irish by the same name at this day. Of the origin and meaning of the term Gael, it does not appear possible to give any satisfactory account. The Irish tiadition is that the name is derived from Gaodhal (pronounced Gael), gi-andson of Feine Farsa, the first gi'eat leader of the colony, variously desig- nated Milesian, Scotic, Gaelic, and Phoenician, from which the Celtic population of Ireland is sjn'ung. It has been supposed by some that the word Gael, or Galli, is really the same with Celts (pronounced Keltae), as well as with Galatse, the name given to the mhabitants of Galatia, or Gallo-Graecia, in Asia Minor. Sir William Betham conceives that the Phoenicians, long before the Christian era, called themselves Gael and Gaeltach, from the latter of which names the Greeks and Romans formed their Keltoi and Celtae. Others, however, think Celtee to be a corruption of Caoildch, which signifies a woodland people, from Caoill, wood, already mentioned. The commonly received classical derivation of the name Celts is from the old Greek word, used by Homer, Kf;ij?f, Keles (originally iiTc^e^s), a horse, the Celts being, it is said, every^vhere distinguished for their skill in horseman- ship. Perhaps the word ought rather to be deduced at once from the verb KeUu, Kello, to move about, from which Ke/rjc is itself considered a derivative. The wandering character of the race would go to vindicate this etjmology ; but we do not know that there is any Celtic word con-esponding in sound and sense to the Greek Ke/2u. Caesar tells us that the people of ancient France, whom the Romans called Galli, were called Celts in their own language ; and Pausanias also testifies that the ancient name of the Gauls was Celts. Herodotus, who mentions the Celts, is silent as to the Gauls. The words (iael and Galli have also been by some supposed to be identical with the modern names Waldenses or Walloons, and Waelsh or Welsh. Nothing certainly is more common than the conver- sion of the sound g into w or giv, and therefore the name Waelsh, by which the Saxons were latterly wont to designate the alien race who occupied the western corner of South Britain, might possibly be merely a corruption of Gael. At the same time, as the Welsh never have called themselves Gael, it would be somewhat difficult to account for the Saxons bestowing upon them that name, if it was thereby intended to identify them with the Gael of Ireland and of Scotland. There can be no doubt that the word Welsh is the same with the modern German Waelsch, which is still applied in that language to designate generally all strangers or foreign nations. The Italians, in particular, are called fit this day, AVaelsch or Welsch by the Germans, their language the Welsh tongue, and their country Welsh-land. Precisely in the same way our German ancestors, the Saxons, called the race of distinct blood and language who occupied the west of England Welsh, and the disti-ict they inhabited Wales. What original connexion there may have been between the two words Gael and Waelsh (or Wael, as it may perhaps have been in its simplest form), when the Celtic and Teutonic tongues were less widely divided than they eventually came to be, we shall not take upon us to conjecture. If any relation- ship could be established, it might perhaps help us to the true meaning of the name Gael. It is worth remarking that there appears to be another genaine Celtic word, which, fi-om llie similarity of its sound, is apt to be confounded with the word (Jael, Dut to which is atti-ibuted exactly the signification of the German Waelsch. This fact is obscurely noticed by Buchanan, who states that the ancient Scots divided all the nations of Britain into Gaol and Galle, which names he translates by the Latin Galli and Gallaeci. But the matter is more clearly explained in the fol- lowing passage from a modern work : — " Gaoll, in the Gaelic language, signifies a stranger. All the inhab- itants of the kingdom of Scotland, whose native lan- guage is not Gaelic, are by the Gael called Gaoill ; Gaoll, nom. singular ; Gaoill, nom. plural, that is, strangers ; so GaoUdock is the countiy of the Scots who speak English, as Gaeldoch is the country of the Highlanders who speak Gaelic. Caithness, that part of the northern extremity of Scotland which has been for many centuries inhabited by Anglo-Saxon colo- nies, is called by the Gael, Gaollthao, the quarter of strangers ; and, for the same reason, the Hebrides, after their conquest by the Danes, got the name of Insegaoll, which signifies the islands inhabited by strangers. Circumstances of a like nature gave the names of Galloway and Galway to the districts of countiy known by these appellations in Scotland and Ireland."^ The author of " Britannia after the Ro- 1 Grant's Origin of the Gael, p. 154. HISTORY OF THE BRITISH ISLANDS. 17 mans'' conceives tliat Wal and Gaul are the same word, and is convinced " that the words Wal, Wealli, Welsch, and Walsch were all primarily applied to that extensive family of ti-ibes which we distinguish from the Teutonic towards the west, and that when- ever it obtained the general force of stranger or for- eigner, it had been among such tribes of Teutons as had then little collision with any other description of foreigners." ^ But how will this theory account for the Gael themselves calling foreigners Gaoll / But all this while who and whence were the Scots ? and from whom has North Britain received the name of Scotland ? In the first place, it is to be obseiTed, that down to the eleventh or twelfth century the name Scotia was appropriated not to what is now called Scotland, but to Ireland, and by the Scots was meant the Irish, or at least a people dwelling in that countiy. This is now universally admitted. The Scots are first mentioned by Ammianus Marcellinus under the year 360, as fighting in alliance with the Picts. If these Scots were a British people, they must be supposed to have been a portion of that band of colonists fiom Ireland, who, as aheady mentioned, had a short time before this obtained a settlement in Argyleshire. But it is far from being certain that the Scots spoken of by Marcelhnus, and whom, on another occasion, he describes as per diver sa vagantes — vag- abondizing fi-om one place to another, as the words may be tianslated — were not native Irish who had come over expressly for the purpose of the predatoiy expeditions in which they are represented as having been engaged. We find, at any rate, that the ti-ibes of the north of Britain were sometimes joined in their attacks upon the Roman province by bands of Scots, who are expressly stated to have come from Ireland. Thus, the poet Claudian, describing the chastisement inflicted by Theodosius, in the year 368, upon the Saxons, Picts, and Scots, says that of the last-men- tioned people icy Ireland (glacialis lerne) wept the heaps that were slaughtered. We have seen above that the notion of Ireland commonly entertained among the Greeks and Romans was that the island was situated very far to the north, which accounts for the epithet here made use of. Another expres- sion in the poem, proceeding from the same miscon- ception, occurs in the passage in which it is affirmed that Theodosius, in pursuing the flying Scots, broke with his daring oars the Hyperborean waves. This may remind us of the island of the Hyperboreans, commemorated by Diodorus Siculus. In like man- ner, in another poem, in which he celebrates the exploits of Stilicho,. about thirty years later, on the same scene of war, he makes Britannia exclaim, " By him was I protected" — " totam cum Scutus lemen Movit, et infesto spumavit remise Tethys" — that is, as it has been ti'anslated by Dr. Kennet in (iibson's Camden, " When Scots came thundering- from the Irish shores, And the ocean trembled, struck with hostile oars." It may be considered, then, not to admit of any dispute, that the Scots were originally an Irish peo- i Britannia after the Romans, p. Ixxviii. vol.. T- ■? pie. "It is certain," observes Camden, "that the Scots went fiom Ireland into Britain. Orosiiis, Bede, and Eginliard bear indisputable testimony that Ire- land was inhabited by the Scots." Bede, indeed, who yet had never heard of North Britain being called Scotland, expressly informs us that the nation of the Scots first came into that part of Britain which belonged to the Picts, from Ireland, under their leader Reuda — the Riada mentioned in a preceding page. As the country eventually received its kings, so it also received its name from these Ii-ish colonists. The proper Scots, accordingly, Camden describes to be those commonly called Highlandmen; "for the rest," he adds, " more civilized, and inhabiting the eastern part, though comprehended under the name of Scots, are the farthest in the world from being Scots, but are of the same German origin with us English." The name Scot has been usually supposed to be the same with Scythian, and to be a Celtic term signify- ing a scattered or wandering people. It has been suggested, however, that it may be a truncated form of the Welsh Ysgo-do-gion or Ysgotiaid, which names appear to have been applied to the Scots by the Welsh in the twelfth centuiy, and to be derived from Ysgawd, signifying shade, as if meaning a people of the woods. ' We doubt, at all events, the deriva- tion from Ysgawd. But having found the Scots settled in Ireland before they were known in Britain, we have still to endeavor to discover when and whence they found their way to the former countiy ; and these are much darker questions. The Irish traditionary account, as we have seen, is, that the Scots, or the Milesians, were that great nation who, arriving in Ireland many centuries before the birth of Christ, brought with them the present Irish or Gaelic language, and became the progenitors of the gieat body of the pre- sent Irish population. But, to pass over all the other improbabilities involved in this legend, it is sufficient to remark, that the account of the geogi-aphy of Ireland given by Ptolemy, sufficiently proves that there were no Scots in Ireland at the time when Marinus of Tyre collected the materials from which that writer drew his information. And still more decisive is the evidence of a work of unquestionable authenticity, " The confession of St. Patrick," written so recently as the middle of the fifth century, from a passage in which it appears that even then the Scots were a distinct race from the Hiberionaces, or great body of the Irish people. The manner, however, in which they are here spoken of, as well as the ascendancy which their name afterwards acquired, would seem to imply that they formed a superior class ; and the probabiUty is, that they were really a foreign people who, perhaps a century or two at most before our era, had effected a settlement in the countiy by force, and eventually reduced the natives to subjection. One supposition, that proposed by Whitaker in his Histoiy of Manchester, is, that the Scots were emigi-ants fi-om Britain, and consequently Celts ; but this hy- pothesis is entirely unsupported by evidence, and is directly contraiy to the uniform tenor of tlie Iiish 1 Britannia after the Romans, p. Ixiji. 18 INTRODUCTORY VIEW OF THE PRIMITIVE tiadition respecting the people in question, which pereniptoril}- asserts them to have been of Scythic or Germanic race. Piniture." — pp. hiv — Ixviii. HISTORY OF THE BRITISH ISLANDS. 19 it were then in the island, and more especially if they formed, as the common account would seem to imply, the most ancient and illustrious of all the ti-ibes by which the countiy was occupied, how did it happen that they wholly escaped notice ? How are we to account for the fact of tribes with other appellations altogether being set down by contempo- raiy geogi-aphers and historians in the very district which the Cymry claim as their proper and ancient residence ? But further, it clearly appears, and has been ac- knowledged by some of the ablest and most learned of the Welsh antiquaries themselves, that the dis- h'ict now called Wales must have been inhabited in ancient times by another race than the present Welsh. The oldest names of natural objects and localities throughout Wales are not Welsh. This was long ago stated by Humphrey Lhuyd, and has been since abundantly established. Lhuyd's statement is that the old names through- out Wales are Irish; and until very lately it was universally assumed that the Welsh and the Irish were only two dialects of the same Celtic speech. It was unquestionable that the Irish and Scottish Gaelic was, {is its name imports, the language of the ancient Gael or Celts ; and as no doubt was enter- tamed that the Welsh, as descendants of the old Britons, were a Celtic race, it was taken for gi'anted that their language also was only another sister dia- lect of the Celtic. But it would seem that this too was another notion adopted without any evidence, and indeed in the face of evidence, if it had been looked into, quite sufficient to disprove it. It would not, we apprehend, be possible to quote, in support of the asserted identity of the Welsh and Irish, or Gaelic, the authority of any wi'iter who had reaUy made himself master of the t\vo languages, or even examined them attentively with the view of ascer- taining in how far they resembled or differed from each other, and whether they were properly to be regarded as belonging to the same or to different stocks. On the other hand, we have in denial of their relationship the distinctly pronounced judgment both of Welshmen, of Irishmen, and of inquirers having no partialities of origin to influence their con- clusions, all speaking upon a question which they iiave deliberately considered, and which some of them, at least, possessed all the necessary quahfica- tions for deciding. The same opinion that had been fii'st expressed upon the subject by the learned and acute Bishop Percy, an Englishman, has since been maintained as not admitt'mg of any doubt both by the Welsh antiquary Roberts, and the Irish O'Connor, and has also been adopted by the German Adelung, , and finally, to all appearance, unanswerably estab- lished by Sir William Betham, who has devoted many years to the study of both languages. All these authorities declare in substance that the Cymiaog tongue spoken in Wales, and the Gaelic spoken in [reland and Scotland, exhibit little resemblance even in vocabulaiy, and, to use the words of Dr. O'Con- nor, " are as difl'crent in their syntactic coush'uction as any two tongues can be." It mav be added, that this seems also to have been the opinion of the late learned General Vallancey. This view of the Welsh language throws an en- tirely new light upon other points that have given occasion to a world of contioversy. We have ab-eady seen that nearly all inquirers are agi*eed in consider- ing the Picts to have been of the same race with the ancient Caledonians. But it had still continued to be a keenly agitated question, whether the Picts were a Celtic or a Teutonic people. Without en- tering into any detail of this long conti'oversy, hi which the Celtic origin of the Picts has been main- tained by Camden, Lloyd (Bishop of St. Asaph), the very learned and able Father Innes, and the late George Chalmers, in his elaborate work entitled " Caledonia," while the opposite side of the question has been supported by Archbishop Usher, Bishop Stillingfleet, and the late John Pinkerton, to whom may be added, Dr. Jamieson, in the Inti-oduction to his Scottish Dictionaiy ; we shall merely remark, that the assertors of the Teutonic lineage of the Picts have evidently all along had the best of the argument on all other gi-ounds, excepting only on the important ground of the evidence afforded by the language of the lost people. All the historical evidence is in favor of their Teutonic or Germanic descent. StUl. if it could be clearly proved that they spoke a Celtic language, that single fact would go far to prove them to have been Celts, notwithstanding even all the direct historical testimony there is to the contrary. Now, this Camden and his followers conceive not to admit of any doubt, from the remains of the Pictish language which are still to be collected, and Chal- mers especially has, by a minute examination of the old topogi-aphical nomenclature of the part of Scot- land fonnerly occupied by the Picts, completely, as he thinks, established the position that their language was Celtic. But how is this demonsti-ation made out? Altogether by the assumption, never for a moment suspected to be unfounded or doubtful, thai the ancient British Celtic tongue is still substantially preserved in the modern Welsh. All the instances adduced by Camden, and the much longer list enu- merated by Chalmers, are instances of Pictish names of places which are not Irish or Gaelic, but Welsh. Chalmers even shows that on the countiy, after having been occupied by the Picts, felling into the possession of the Celtic Scots, the Welsh, or, as he calls it, the Cambro-British name was in some cases changed into a Celtic name of the same impoit. The Welsh Aber, for example, applied to places situa- ted at the mouths of rivers, is found to have in this way given place in several names to the coiresponding Gaelic term Inver. In examining the list of the Pictish kings, the same WTiter obsei-ves that the names of those kings are not Irish, and, " conse- quently," he adds, " they are British :" " they are," he sajs elsewhere, " undoubtedly Cambro-British." And in like manner, the single Pictish word which Bede has preserved, Pengvahel, the name of tlie place where the Pictish wall commenced, is ac- knowledged to be not Gaelic, but Welsh. The opinion expressed by Camden and Inncs, that 20 INTRODUCTORY VIEW OF THE PRIMITIVE the Picts were "Welsh, may therefore be admitted, without the consequence which they supposed to be involved in it, that either were Celts, being at all established. On the contrary, it would appear from what has been said above, that the fact of the lan- guage of the Picts having been the same with that spoken by the present inhai)itants of Wales, is the best of all proofs that the former people were not Celts. It comes in confirmation of all the other arguments bearing upon the question, the decided tendency of which is to make it probable that they were a Teutonic I'ace. Here, then, we have two remarkable facts ; the one, that the part of England now occupied by the Cymry, as the present Welsh call themselves, was appiirently not occupied by them in ancient times; the other, that the part of Scotland known to have constituted what is called the Pictish kingdom, was in ancient times occupied by a people speaking the same language with the modern Welsh. It seems impossible to resist the conclusion, that the same Cymry who are now settled in the west of England were previously settled in the east of Scotland — in other words, that the present Welsh are the de- scendants of the Picts. Usher has, without reference to the evidence of langiiage, and merely upon the sti'ength of the his- toric testimony and the general probabilities of the case, advanced the opinion that the Picts were Cim- brians. The name of Cymri, borne by the Welsh, has long ago suggested a belief that they are a rem- nant of the ancient Cimbri. Their own traditions, as we have already seen, make them to have been conducted into Britain by their gi-eat leader, Hu Cadarn, across the German Ocean. Bede expressly states that the Picts came from Scythia, a name which, as is well known, comprehended at one time all the regions forming the north of modern Germany and Denmark, the Cimbric Chersonesus, or Penin- sula of Jutland, among the rest. Bede also informs us, that, before ai'riving in Britain, the Picts were driven towards Ireland, and touched in the first in- stance at that island. In this relation the venerable Saxon historian is confirmed by the Irish bardic his- tories, which, in like manner, represent the Picts to have sought a settlement in Ireland, before they resorted to Britain. Finally, it may be mentioned as a curious confirmation of the identity here assumed of the Cimbri and the modern Welsh, that the only word which has been preserved of the language of the former people, namely, the term Morimarusa, which Pliny quotes as meaning the Dead Sea, ap- I)ears to be Welsh, Mor in that language signifying the sea, and Maru dead.^ That the Welsh, indeed, were in very ancient 1 We find the following passage in a forgotten, and, in most respects, sufficiently absurd book, entitled, " The Pronunciation of the English language Vindicated," &c., by the Rev. James Adams, 8vo., Edin., 1799 : — " The Welsh dialect (of the English language) is characterized hj' a peculiar intonation, . . . and by the vicarious change of consonants, k for g, t for d and p, f for v, and s for z. . .Now this twang and change lieing common to the Germans, . . and moreover not being found in Irish or Highland English (the author means the pronunciation of Eng- lish by the Scotch Highlanders), there is an opening for a curious in- ijuiry I never met w^ith." — pp. 144, 145. times established in Scotland, is matter of authentic and undoubted history. Their kingdom of Strath- clyde, or Reged, otherwise called Regnum Cum- brense, or the kingdom of the Cymry, lay in the south-west of Scotland. There are certainly no probable gi'ounds for believing that there were any Cymry in England till an age subsequent to the establishment of this northern kingdom. " Most of the gi'eat Welsh pedigi'oes," obsei-ves Mr. Moore, " commence their line from princes of the Cumbrian kingdom, and the archaiologist Lhuyd himself boasts of his descent from ancestors in the ' province of Reged in Scotland, in the fourth centuiy, before the Saxons came into Britain.' To this epoch of their northern kingdom, all the ti-aditions of the modern Welsh refer for their most boasted antiquities and favorite themes of romance. The name of their chivalrous hero, Arthur, still lends a charm to much of the topogi-aphy of North Britain ; and among the many romantic traditions connected with Stirling Castle, is that of its having once been the scene of the festivities of the Round Table. The poets Aneurin and Taliessin, the former born in the neighborhood of the banks of the Clyde, graced the court, we are told, of Urien, the king of Reged or Cumbria ; and the title Caledonius bestowed on the enchanter Mer- lin, who was also a native of Sti-ath- Clyde, suflft- ciently attests his northern and Pictish race."^ We have thus, however cursorily, taken a survey of the subject of the original population of these islands, in its whole extent, and have endeavored, as we went along, both to note the principal of the various opinions that have been entertained on the many obscure and difficult questions it presents, and to collect, from the lights of histoiy, and the evidence of facts together, what appears to be the most con- sistent and otherwise probable conclusion on each conti'overted j)oint. The following may be given as a summary of the views that have been offered. Beginning with Ireland, it may be affirmed that everything in that countiy indicates the decidedly Celtic character of its primitive population ; and taking the geogi'aphical position of the island along with the traditions of the people, we can have little doubt that the quarter from which chiefly it was originally colonized was the opposite peninsula of Spain. That settlements were also effected in va- rious parts of it, before the dawn of recorded history, by bodies of people from other parts of the continent — from Gaul, from Germany, from Scandinavia, and even possibly from the neighboring coast of Britain — is highly probable ; but although several of these foreign bands of other blood seem to have acquired in succession the dominion of the countiy, their numbers do not appear in any instance to have been considerable enough to alter the thoroughly Celtic character of the gi-eat body of the population, of their language, of their customs, and even of their institutions. Thus, the Scots, who appear to have been originally a Teutonic people from the northern I History of Ireland, p. 103. The view that has been taken of the origin of the Welsh is substantially the same with that given both by Mr Moore and by Sir William Betham HISTORi' OF THE BRITISH ISLANDS. 21 parts of the European continent, although they even- tually subjugated the divided native Irish so com- pletely as to impose their own name upon the island and the whole of its inhabitants, were yet themselves more truly subjugated, by being melted down and absorbed into the mass of the more numerous Celtic race among whom they had settled. The invasion of Ireland by the Scots, and the subsequent inter- mixture of the conquerors with the conquered, re- sembled the subjugation of Saxon Britain by the Normans, or still more nearly that of Celtic or Ro- manized Gaul by the Franks, in which latter case the conquerors, indeed, as happened in Ireland, gave their name to the countiy, but the native inhab- itants in turn gave their language to the conquerors. In this manner it happened that the Irish, after they came to be called Scots, were really as much a Celtic or Gaelic people as ever. The Scots from Ireland who colonized the western coast of North Britain, and came at last to give their name to the whole of that part of our island, were undoubtedly a race of Gael. They were called Scots merely because the whole of Ireland had, by that time, come to be known by the name of the country of the Scots, who had obtained the dominion of it. The original population of ancient Caledonia, however, appears to have been of Gothic lineage, and to have come from the opposite coasts of Germany, and what is now called Den- mark. Long after the an-ival of the Irish Scots in the western part of the countiy, this original Gothic race, or possibly another body of settlers who had subsequently poured in from the same quarter, retained, under the name of the Picts, the occupa- tion and sovereignty of by far the greater portion of what is now called Scotland. But most probably some ages before they were deprived of their Scot- tish sovereignty by the successful arms or intrigues of the king of the Highland Gael, bands of Picts appear to have established themselves in the west of England, where they came eventually to be known to their Saxon neighbors by the name of the for- eigners, or the Welsh. The Welsh, however, still do and always have called themselves only the Cymiy, which appears to be the same name with that of the Cimbri or Cimmerii, so famous in ancient times ; and taking this circumstance, along with the tradition they have constantly presei-ved of their original emigi-ation into Biitain from a country on the other side of the German Ocean, there seems to be every reason for concluding that the Cymry of Britain, called by their neighbors of other blood at one time Picts (whatever that name may mean), at another Welsh, are really the remnant of the Cimbri of antiquity. There remains only to be noticed the original population of the rest of South Britain, or of that part of the island now properly called England. It can hardly admit of a doubt that the whole of the south of Britain was originally colonized mainly from the neighboring coast of Gaul. Some bands of Ger- mans may have settled along the east coast, and some Celtic tribes from Spain may have established them- selves in the west ; but the great body of the inhabi- tants by whom the country was occupied when it first become known to the Romans were in all probability Celts from Gaul. We are inclined to think that even the Belgic tiibes who, some cen- turies before Caesar's invasion, appear to have ob- tained the possession of the greater part of the south coast, were either really of mixed German and Celtic, hneage, or had adopted the Celtic tongue from the previous occupants of the territory, with whom they intermixed after their arrival in Britain, and who were probably much more numerous than their inva- ders. There does not seem to be any evidence either that what are called the Belgic tribes of Britain spoke a different language fi-om the rest of the natives, or that any people speaking a Gothic dialect had ever been spread over any considerable portion of the south of Britain in those eai'ly times. BOOK I. THE BRITISH AND ROMAN PERIOD; FROM B.C. 55 TO A. D. 449. CHAPTER I. NARRATIVE OF CIVIL AKD MILITARY TRANSACTIONS. HE con- quests of Julius Caj- sar in Gaul brought him within sight of the coast of Britain, and having established the Roman authority in the nearest countries on the continent, which are now called France and Belgium, It was almost as natural for him to aim at the possession of our island, as for tlie mas- ters of Italy to invade Sicily, or the con- queroi-s of India the contiguous island of Ceylon. The disjunction of Britain from the rest of the world, and the stormy but naiTow sea that flows bet^veen it and the main, were circumstances just sufficient to give a bold and romantic character to the enterprise, witliout being real barriers to a skilful and courageous general. But there were other motives to impel Ceesar. Bri- tain, or the far greater part of it, was in- habited by a people of the same race, lan- guage, and religion as the Cauls, and during his recent and most arduous campaigns the islanders had assisted their neighbors and kindred of the continent, sending important aid more particularly to the Veneti, who occupied Vanues in BretJigne, and to other people of Western Gaul who lived near the sea-coast. Csesar, indeed, says himself that in all his wars with the Gauls the enemies of the Republic had always received assist- ance from Britain, and that this- fact made him resolve to pass over into the island. This island, moreover, seems to have had the character of a sort of Holy Land among the Celtic nations, and to have been consid- ered the great centi-e and stronghold of tlie Druids, the revered priesthood of an iron superstition that bound men, and ti-ibes, and nations together, and inflamed them, even more than patriotism, against tlie Roman Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 23 conquerors. With respect to Druidisra, Britain per- haps stood in the same relation to Gaul that the island of Mona or Anglesey bore to Britain ; and when the Romans had established themselves in Gaul they had the same motives for attacking our island that they had a centuiy latei% when they had fixed themselves in Britain, tor falling upon Anglesey, as the centre of the Druids and of British union, and the source of the remaining national resistance. It is to be remembered, also, that, whatever may liave been the views of personal ambition from which Cipsar principally acted, the Romans i-eally had the best of all pleas for theu' wars with the Gauls, who had been their constant enemies for centuries, and originally their assailants. Their possession of Italy, indeed, could not be considered as secure until they had subdued, or at least impressed with a sufficient dread of their arms, the fierce and restless nations both of Gaul and Germany, some of whom — down al- most to the age of Caesar — had not ceased occasionally to break through the barrier of the Alps, and to carry fire and sword into the home territories of the republic. These and the other northern barbarians, as they were called, had had their eye upon the cultivated fields of the Italic peninsula ever since the irruption of Bellovesus in the time of the elder Tarquiii ; and the war the Gauls were now canying on with Caesar was only a part of the long contest which did not ter- minate tiU the empire was overpowered at last by its natural enemies nearly five centuries aftei^wards. In the meantime it was the turn of the Gauls to find the Roman valor, in its highest condition of discipline and efficiency, irresistible ; and the Britons, as the active allies of the Gauls, could not expect to escape sharing in their chastisement. According to a curious passage in Suetonius, it was reported that Caesar was tempted to invade Britain by the hopes of finding pearls.' Such an inducement seems scarcely of sufficient importance, although we know that pearls were very highly esteemed by the ancients, and Pliny, the naturalist, tells us that Caesar offered or dedicated a breastplate to Venus ornamented with pearls which he pretended to have found in Bri- tain. But Caesar might be tempted by other real and more valuable productions, and he could not be igno- rant of the existence of the British lead and tin which the Phoenicians had imported into the Mediterranean ages before his time, and in which the Phocaean colo- ny of Massilia or Marseilles was actually carrying on a trade. Caesar himself, indeed, says nothing of this ; but within a few miles of our coasts, and among a peo- ple with whom the British had constant intercourse, he must have acquired more information than appears respecting the natural fertility of the soil, and the mineral and other productions of the island. From evident reasons, indeed, the Gauls in general might not be very communicative on these subjects ; but among that people Caesar had allies and some stea'dy friends, who must have been able and ready to satisfy all his inquiries. His subservient instrument Comius, who will presently appear upon the scene, must have possessed much of the information required. His love ' Vit. Jul. Caes. ch. 47. of conquest and glory alone might have been a suffi- cient incentive to Caesar, but a recent and philosophic writer assigns other probable motives tor his expedi- tions into Britain, — such as his desire of dazzling his countrymen, and of seeming to be absorbed by objects remote from internal ambition by expeditions against a new world, or of furnishing himself with a pretence for prolonging his provincial command, and keeping up an army devoted to him, till the time should arrive for the execution of his projects against liberty at Rome.' Julius Cssar. Frum a Copper Coiu in the British Museum. Whatever were his motives, in the year 55 before Christ, Caesar resolved to cross the British Channel, not, as he has himself told us, to make then a conquest, for which the season was too far advanced, but in order merely to take a view of the island, learn the nature of the inhabitants, and survey the coasts, har- bors, and landing-places. He says that the Gauls were ignorant of all these things ; that few of them, except merchants, ever visited the island ; and that the merchants themselves only knew the sea-coasts opposite to Gaul. Having called together the mer- chants from all parts of Gaul, he questioned them concerning the size of the island, the power and cus- toms of its inhabitants, their mode of warfare, and the harbors they had capable of receiving large ships. He adds, that on none of these points could they give him information ; but, on this public occasion, the silence of the ti-aders probably proceeded rather from unwil- lingness and caution than ignorance, while it is equally probable that the conqueror received a little more in- formation than he avows. He says, however, that for these reasons he thought it expedient, before he embarked himself, to dispatch C. Volusenus, wth a single galley, to obtain some knowledge of these things ; commanding him, as soon as he had obtained this ne- cessary knowledge, to return to head-quarters with 1 Sir James Mackintosh, Hist. Eiig. vol. i. p. 12. 24 HISTORY OF ENGLAND. [Boo£ 1. all haste. He then himself marched Avith his whole army into the ten-itoiy of the Morini, a nation or tribe of the (4aiil.s who iiiliabited the sea-coast between Ca- lais and Boulogne, — " because thence was the shortest passage into Britain." Here he collected many ships from the neighboring ports. Meanwhile many of the British states having been warned of Ca-sar's premeditated expedition by the merchants that resorted to their island, sent over am- bassadors to him with an offer of hostages and sub- mission to the Roman authority. He received these ambassadors most kindly, and exhorting them to con- tinue in the same pacific intentions, sent them back to their own country, dispatching with them Comius, a (iaul, whom he had made king of the Ati'ebatians, a Belgic nation then settled in Artois. Caesar's choice of this envoy was well du'ected. The Belgje at a com- paratively recent period had colonized, and they still occupied, all the southeastern coasts of Britiiin ; and these colonies, much more civilized than the rest of the islanders, no doubt held frequent commercial and friendly intercourse with the Atrebatians in Artois, and the rest of the Belgic stock settled in other places. CcBsar himself saj^s not only that Comius was a man in whose virtue, ^visdom, and fidelity he placed gi'eat confidence, but one "whose authority in the island of Britain was very considerable." He therefore charged Comius to visit as many of the British states as he could, and persuade them to enter into an alliance with the Romans ; informing them, at the same time, that Caesar intended to visit the island in pei^son as soon as possible C. Volusenus appears to have done little service with his galley. He took a view of the British coast as far as was possible for one who had resolved not to quit his vessel or ti-ust himself into the hands of the natives, and on the fifth day of his expedition returned to head-quarters. With such information as he had Cssar embarked the infantry of two legions, making about 12,000 men, on board eighty ti'ansports, and set sail from Portus Itius, or Witsand, between Calais and Boulogne. The cavahy, embai'ked in eighteen other transports, were detained by conti-ary >vinds at a port about eight miles off, but Caesar left orders for them to follow as soon as the weather permitted. This force, however, as will be seen, could never make itself available, and hence mainly arose the reverses of the campaign. At ten o'clock on a morning in autumn (Halley, the asti'onomer, in a paper in the Philosophical Trans- actions, has almost demonsti'ated that it must have been on the 26th of August) Ca?sar reached the Bri- tish coast, near Dover, at about the worst possible point to effect a landing in face of an enemy ; and the Britons were not disposed to be friends. The sub- mission they had offered through their ambassadors was intended only to prevent or retard invasion ; and seeing it fail of either of these effects, on the return of their ambassadors with Comius, as Caesar's envoy, they made that prince a prisoner, loaded him with chains, prepared for their defence as well as the short- ness of time would permit ; and when the Romans looked from their ships to the steep white cliffs above them, they saw them covered all over by the armed Dover Cuffs Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 25 Landing of Julius CjEsab. — After a Picture by Blakey. Britons. Finding that this was not a convenient land- ing-place, Caesar resolved to lie by till the third hour after noon, in order, he says, to wait the airival of the rest of liis fleet. Some laggard vessels appear to have come up, but the eighteen transports, bearing tlie cav- ahy, were nowhere seen. Caesar, however, favored by both wind and tide, proceeded at the appointed hour, and sailing about seven miles further along the coast, prepai-ed to land his forces, on an open, flat shore, which presents itself between Walmer Castle and Sandwch.' The Britons on the clifl's perceiving his design, followed his motions, and sending their cavalry and war-chariots before, marched rapidly on with their main force to oppose his landing anywhere. Caesar confesses that the opposition of the natives was a bold one, and that the difficulties he had to encoun- ter were very great on many accounts ; but superior skill and discipline, and the employment of some mil- itary engines on board the war-galleys, to which the British were unaccustomed, and which projected mis- siles of various kinds, at last ti-iumphed over them, and he disembarked his two legions. We must not omit the act of the standard-bearer of the tenth legion, wliich has been thought deserving of particular com- 1 Horsley (in Britannia Romana) shows that Caesar must have pro- ceeded to the north of the South Foreland, in which case the landing must have been eflFected between Walmer Castle and Sandwich. Oth- ers, with less reason, think he sailed sonthward from the South Fore- land, and landed on the flats of Romney Marsh. meraoration by his general. While the Roman sol- diers were hesitating to leave the ships, chiefly de- terred, according to Caesar's account, by the depth of the water, this officer, having first solemnly besought the gods that what he was about to do might prove fortunate for tlie legion, and then exclaiming with a loud voice, " FoUow me, my fellow-soldiers, unless you will give up your eagle to the enemy ! I, at least, will do my duty to the republic and to our general !" leaped into the sea as he spoke, and dashed with his ensign among the enemy's ranks. The men instantly followed their heroic leader ; and the soldiers in the other ships, excited by the example, also crowded for- ward along with them. The two ai'mies were for some time mixed in combat ; but at length the Britons withdrew in disorder from the well-contested beach. A's their cavahy, however, was not yet arrived, the Romans could not pursue them or advance into the island, which Cfesai" says prevented his rendering the victory complete. The native mai"itime tribes, thus defeated, sought the advantages of a hollow peace. They dispatched ambassadors to Caesar, offering hostages, and an entire submission. They liberated Comius, and restored hun to his employer, tllI•o^\'ing the blame of the harsh ti-eatment his envoy had met \N-ith upon the multitude or common people, and entreating Csesai' to excuse a fault wliich proceeded solely from 26 HISTORY OF ENGLAND. [Book I. the popular ignorance. The conqueror, after re- proachino; them for sending of their own accord am- bassadors into Gaul to sue for peace, and then making war upon him, u-ithout any reasc/n, forgave them theii* offences, and ordered them to send in a certain num- ber of hostages, as security for their good behavior in future. Some of these hostages were presented immediately, and the Britons promised to deliver the rest, who lived at a distance, in the course of a few days. The native forces then seemed entirely dis- banded, and the several chiefs came to Caesar's camp to offer allegiance, and negotiate or inti'igue for their own separate interests. On the day that this peace was concluded, and not before, the unlucky ti-anspoi-ts, with the Roman cav- alry, were enabled to quit their port on the coast of Gaul. They stood across the channel with a gentle gale ; but when they neared the British coast, and were even within view of C;rsar's camp, thoy were dispersed by a tempest, and were finally obliged to return to the port where they had been so long de- tained, and whence they had set out that nioruing. That very night, Caesar says, it happened to be full moon, when the tides ahvays rise highest — " a fact at that time wholly unknown to the Romans"' — and the galleys which he had with him, and which were hauled up on the beach, nvere filled with the rising waters, while his heavier ti-ansports, that lay at an- chor in the roadstead, were either dashed to pieces, or rendered altogether unfit for sailing. This dis- aster spread a general consternation through the camp ; for, as every legionary knew, there were no other vessels to carry back the ti'oops, nor any ma- terials with the army to lepair the ships that were disabled ; and as it had been from the beginning Caesar's design not to winter in Britain, but in Gaul, he was wholly unprovided with corn and provisions to feed his troops. Suetonius says, that during the nine years Caesar held the militarj* conmiand in Gaul, amidst a most brilliant series of successes, he experienced only three signal disasters ; and he counts the almost entire destruction of hi-s fleet by a storm in Britain, as one of the three. Nor were the invaded people slow in perceiving the extent of Caesar's calamity, and devising means to profit by it. They plainly saw he was in want of cavalry, provisions, and ships ; a close inspection showed that his troops were not so numerous as they had fancied, and probably familiarized them in some measure to their Wiu-like weapons and demeanor; and they confidently hoped, that by defeating this force, or suiTounding and cutting off their reti'eat, and staiTing them, they should prevent all future invasions. The chiefs in the camp having previously held secret consultations among themselves, retired by degrees from the Romans, and began to draw the islanders together. Caesar says, that though he was not fully apprised of their designs, he pai'tly guessed them, from their delay in sending in the hos- 1 The operations of the Roman troops had hitherto been almost con- fined to the Mediterranean, where there is no perceptible tide. Yet, during their stay on the coast of Gaul, on the opposite side of the chan- nel, they ought to have become acquainted with these phenomena. ProlaHly they had never attended to the irregularities of a spring-tide. tages promised from a distance, and from other cir- cumstances, and instantly took measures to provide for the worst. He set part of his army to repair his shattered fleet, using the materials of the vessels most injured to patch up the rest ; and as the sol- diers wrought with an indefatigability suiting the dangerous urgency of the case, he had soon a num- ber of vessels fit for sea. He then sent to Gaul for other materials wanting, and probably for some pro- visions also. Another portion of his ti'oops he em- ployed in foraging parties, to bring into the camp what corn they could collect in the adjacent country. This supply could not have been great, for tlie na- tives had everywhere gathered in their harvest, ex- cp])t in one field ; and there, by lying in ambush, the Britons made a bold and bloody attack, which had well nigh proved fatal to the invaders. As one of the two legions that formed the expedition were cut- ting down the corn in that field, Caesar, who was in his fortified camp, suddenly saw a gi-eat cloud of dust in that direction. He rushed to the spot with two cohorts, leaving orders for all the other soldiers of the legion to follow as soon as possible. His an-ival was very opportune, for he found the legion, which had been surprised in the corn-field, and which had suf- fered considerable loss, now suiTounded and pressed on all sides by the cavalry and war-chariots of the British, w'ho had been concealed in the neighboring woods. He succeeded in bringing off the engaged legion, with which he wthdrew to his enti-enched camp, declining a general engagement for the pre- sent. Heavy rains that followed for some days, confined the Romans within their entrenchments. Meanwhile the British force of horse and foot was increased from all sides, and they gi-adually drew round the intrenchments. Caesar, anticipating theu- attack, marshalled his legions outside of the camp, and, at the proper moment, fell upon the islanders, who, he says, not being able to sustain the shock, were soon put to flight. In this victory he attaches great importance to a body of thirty horse, which Comius, the Ati-ebatian, had brought over from Gaul. The Romans pursued the fugitives as far as their sh-ength would permit ; they slaughtered many of them, set fire to some houses and villages, and then returned again to the protection of their camp. On the same day the Britons agcain sued for peace, and Caesar being anxious to return to Gaul as quickly as possible, " because the equinox was approaching, and his ships were leaky," granted it to them on no harder condition than that of doubling the number of hostages they had promised after their first defeat. He did not even wait for the hostages, but a fair wind springing up, he set sail at midnight, and ar- rived safely in Gaul. Eventually only two of the British states sent their hostages ; and this breach of treaty gave the Roman commander a ground of com- plaint by which to justify his second invasion. In the spring of the followng year (b. c. 54) Caesar again embarked at the same Portus Itius for Britain. This time peculiar attention had been paid to the build and the equipment of his fleet : he had 800 vessels of all classes, and these cairied five legions Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 27 and 2000 cavalry, an invading force in all not short of 32,000 men.i At the approach of this formidable armament the natives retired in dismay from the coast, and Caesar disembarked, without opposition, at " that part of the island which he had marked out the preceding summer as being the most convenient landing-place." This was probably somewhere on the same flat between Walmer Castle and Sandwich, where he had lauded the year before. Having re- ceived intelligence as to the direction in which the Britons had retired, he sat out about midnight in quest of them, leaving ten cohorts, with 300 horse, behind him on the coast, to guard his camp and fleet. After a hurried night-march, he came in sight of the islanders, who were well posted on some rising grounds behind a river, probably the Stour, near Canterbury. The confederate army gallantly dis- puted the passage of the river with their cavalry and chariots ; but being repulsed by tlie Roman horse, they retreated towards the woods, to a place strongly fortified both by nature and art, and which Caesar judged had been strengthened before, on occasion of some internal native war ; " for all the avenues were secured by strong barricades of felled tiees laid upon one another." This shoughold is supposed to have been at or near to the spot where the city of Canter- buiy now stands. Strong as it was, the soldiers of the seventh legion (the force that had suffered so much the preceding campaign in the corn-field) carried it by means of a mound of earth they cast up in front of it ; and then they drove the British from the cover of the wood. The evening closed on their retreat, in which they must have suf- fered little loss, for Caesar, fearful of following them thi'ough a countiy with which he was unacquainted, stiictly forbade all pursuit, and employed his men in fortifying then* camp for the night. The Roman eagles were scarcely displayed llie following morn- ing, and the trumpets had hardly sounded the ad- vance, when a pai'ty of horse brought intelligence from the coast that nearly all the fleet had been driven on shore and wrecked during the night. Commanding a necessaiy halt, Caesar flew to the sea-shore, whither he was followed by the legions in full reti-eat. The misfortune had not been exag- gerated : forty of his ships were iiretrievably lost, and the rest so damaged that they seemed scarcely 1 In this calculation an allowance of 500 is made for sickness, casu- alties, and deficiencies. At this period the infantrv of a legion, wken complete, amounted to 6100 men. capable of repah-. With his characteristic activity, he set all the carpenters of the army to work, WTote for more artisans from Gaul, and ordered the legions stationed on that coast to build as many new ships as they could. Apprehensive alike of the storms of the ocean and the fierce attack of the natives, Caesar ordered that all his ships should be drawn up on diy land and inclosed within his fortified camp. Al- though the ancient galleys were small and light com- pared to our modern men-of-war, and the tians- ports and tenders of his fleet in all probability' little more than sloops and barges, this was a laborious operation, and occupied the soldiers ten days and nights. Having thus secured his fleet, he set oft' in pursuit of the enemy, who had made a good use of his absence by increasing their army, and appointing one chief to the supreme command of it. The choice of the confederated states fell upon Cassivel- launus (his Celtic name was perhaps Caswallon), whose territories were divided from the maritime states of the river Thames, at a point which was be- toeen seventy and eighty miles from Caesar's camp on the Kentish coast. This prince had hitherto been engaged in almost constant wars with his neigh- bors, whose aff'ection to him must have therefore been of recent date and of somewhat doubtful con- tinuance ; but he had a reputation for skill and bra- very, and the dread of the Romans made the Britons forget their quarrels for a time, unite themselves under his command, and inh-ust him with the whole conduct of the war. Caesar found him well posted at or near to the scene of the last battle. Cassivel- launus did not wait to be attacked, but charged the Roman cavaliy with his horse supported by his chariots. Caesar says that he constantly repelled these charges, and drove the Britons to then- woods and hills ; but that, after making gieat slaughter, venturing to continue the pursuit too far, he lost some men. It does not appear that the British reti'eated far; and some time after these skir- mishes they gave the Romans a serious check. Sallying unexpectedly from the wood, they fell upon the soldiers, who were employed as usual in fortify- ing the camp or station for the night, and cut up the advanced guard. Caesar sent two cohorts to their aid, but the Britons charged these in separate parties, broke tlirough them, routed them, and then retii-ed without loss. A military tribune was slain, and but for the timely aiTival of some fiesh cohorts the con- flict would have been veiy disastious. Even as it GvLLEY.— From a Copper Coin in the British Gallky.— From a Copper Coin in the British Gallcy.— From a Copper Coin in the British Museum, ol the time of Antony. Museum, of the time of Hadrian. Museum, of the time of Hidrian. 28 HISTORY OF ENGLAND. [Book I. SiDK Elevation. Midship Section. Elevation of Uend and Stern. SCALE OF TEN FEET. Roman Galley. — Talien from the Model presented to Greenwich Hospital by Lord Anson.' was, and though Csesar covers the fact by a some- what confused narrative, it should appear that a good part of his array was beaten on this occasion. He says that from this action, of which the whole Ro- man anny were spectators, it was evident that his heavy-armed legions were not a fit match for the active and light-armed Britons, who always fought in detachments with a body of resei-ve in their rear, that advanced fresh supplies when needed, and cov- ered and protected the forces when in retreat ; that even his cavalry could not engage without great dan- ger, it being the custom of the Britons to counterfeit a retreat, until they had drawn the Roman horse a considerable way from the legions, when suddenly leaping from their chariots, they charged them on foot, and, by this unequal manner of fighting, ren- dered it equally dangerous to pursue or retire. The next day the Britons only showed small bodies on the hills at some distance from the Roman camp. This made Caesar believe they were less willing to skirmish with his cavalry; but no sooner had he sent out all his cavalry to forage, supported by three legions (between horse and foot this foraging party comprised considerably more than half the forces he had with him), than the Britons fell upon them on all sides, and even charged up to the solid and impenetrable legions. The latter bold step was the cause of their ruin : the superior arms, the defensive armor, and the perfect discipline of those masses, rendered the contest too unequal ; the British warriors were repulsed, — thrown off like waves from a mightj- rock, — confusion ensued, and, CcEsar's cavalry and infantry charging together, ut- terly broke the confederate army. The conqueror informs us that after this defeat, the auxiliary' troops, which had repaired from all parts to Cassivellaunus' standard, returned severally to their own homes ; and that during the rest of the campaign the enemy • The construction of Roman galleys has been more completely investigated since Lord Anson's time ; but as this model was prepared with great care, and is open to public inspection, we give an engraving of it. Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 29 never again appeared against the Romans with their whole force. These severe contests had not brought Caesar far into the interior of the island ; but now he followed up Cassivellaunus, who retired, for the defence of his own kingdom, beyond the Thames. Marching through Kent and a part of SuiTey, or the beautiful country which now bears those names, the Romans reached the right bank of the Thames, at Coway- stakes, near Chertsey^ in Surrey, where the river was considered fordable. The passage, however, was not undisputed : Cassivellaunus had drawn up his troops in gi'eat numbers on the opposite bank ; he had likewise fortified that bank with sharp stakes, and driven similar stakes into the bed of the river, yet so as to be concealed or covered by the water. Of these things Caesar says he was informed by prisoners and deserters. It should appear that he overcame the obstacles raised at the ford with great ease ; he sent the horse into the river before, order- ing the foot to follow close behind them, which they did with such rapidity that, though nothing but their heads appeared above water, they were presently on the opposite bank, where the enemy could not stand their charge, but fled. The rest of his army having disbanded, Cassivel- launus now retained no other force than 4000 war- chariots, with which he harassed the Romans, always 1 This point, like most of the other localities mentioned by Caesar, has been the subject of dispute. We venture to fix it where we do, on the authority of Camden, and Mr. Gale, a writer in the Archseo- Ingia, vol. i. p. 183. keeping at a distance from their main body, and re- tiring, when attacked, to woods and inaccessible places ; whither also he caused such of the inhabitants as lay on Caesar's line of march, to withdraw with their cattle and provisions. Being perfectly acquainted with the countiy, and all the roads and defiles, he continued to fall upon detached paities ; and the Ro- mans were never safe, or masters of any giound, except in the space covered by their entrenched camp or their legions. On account of these frequent sur- prises, Caesar would not peraiit his horse to forage at any distance from the legions, or to pillage and destioy the country, unless where the foot was close at hand to support them. The fatal want of union among the petty states into which the island was frittered, and the hatred some of them entertained against their foiTner enemy Cas- sivellaunus, now, however, began to appear and to disconceit all that chief's measures for resistance. The Trinobantes, who dwelt in Essex and Middlesex, and who formed one of the most powerful states in those parts, sent ambassadors to Caesar. Of this state was Mandubratius, who had fled to Caesar into Gaul, in order to avoid the fate of his father, Imanu- entius, who had held the sovereignty of the state, and whom Cassivellaunus had defeated and put to death. The ambassadors entreated Caesar to restore their prince, who was then a guest in the Roman camp, to defend him and them against the fuiy of Cassivellau- nus, promising, on these conditions, obedience and entire submission in the name of all the Trinobantes. -^-^ The Thames at Cowat-stakes. It is stated, upon local tradition, that the passage was made at the bend of the River 30 HISTORY OF ENGLAND. [IjOOK 1. Hits in a Cingalese Village. Caesar demanded foitj' hostages, and that they should supply his army with corn. The general does not confess it, but it is very probable tliat, through the wise measures of Cassivellaunus, the Romans were at this time sorely distressed by want of provisions. The Trinobantes delivered both the corn and the hostages, and Csesar restored to them their prince. Immediately upon this, other tribes, whom Csesar designates the Cenimagni, Segontiaci, Ancjilites, Bi- broci, and Cassi, also sent in their submission. Some of tliese people informed Ca?sar that he was not far from the capital of Cassivellaunus, which was situated amidst woods and marshes, and whither multitudes of the British had retired with their cattle, as to a place of safety. This town is supposed to have been near to the site of St. Alban's, and on the spot where the flourishing Roman colony of Verulamiura arose many years after. Though called a town, and a capital, it appears from Ctesar to have been nothing but a thick wood or labja-inth, with clusters of houses or villages scattered about it, the whole being sur- rounded by a ditch and a rampart, the latter made of mud or felled ti-ees, or proljably of both materials mixed. In many respects the tow*ns of the Cingalese in the interior of Ceylon, and the mode of fighting against the English practised by that people, at the beginning of the present centiiry, resemble the British towns and the British warfare of nineteen centuries ago. Cfesar soon appeared with his legions before the capital of Cassivellaunus ; and he saj's, that though the pliicc seemed verj- sti'ong both by art and nature, he resolved to attack it in two several points. He was once more successful : the Britons fled to another wood, after a short stand, and the Romans took many prisoners and vast numbers of cattle. Though thus defeated in the inland districts, Cassivellaunus still hoped to redeem the fortunes of his country by a bold and well-conceived blow, to be stiuck on the sea-coast. While the events related were passing beyond the Thames, he dispatched messengers to the four princes or kings of Cantium (Kent), to insti'uct them to draw all their forces together, and attack the camp and ships of the Romans by surprise. The Kentish Britons obeyed their instructions, but, ac- cording to Csesar, the Romans, sallying from their enti'enchments, made a gi-eat slaughter of theu- troops, took one of the princes prisoner, and returned in safety to the camp. At the news of this reverse, the brave Cassivellaunus lost heart ; he sent ambas- sadors to sue for peace, and availed himself of the mediation with Ctesar of Comius, the king of the Atrebatians, with whom, at one time or other, he appears to have had friendly relations. The Roman general, as we have noticed, states that the authoiity or influence of Comius in the island was veiy consid- erable. It would be curious to see how he exercised it in favor of his Roman patron ; but here we are left in the dark. Csesar turned a ready ear to the over- tures of Cassivellaunus, and gi-anted him peace on such easy conditions, that some writers have been induced to believe that he was heartily tired of the harassing war. For himself he onlj" says that he was in a hunv t'> rr>t:ivii tn Cnil on nroonvf of the Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 31 frequent insurrections in that countiy. He merely demanded hostages, appointed a yearly tribute (the amount of which is nowhere named, and which was probably never paid), and charged Cassiveliaunus to respect Mandubratius and the Tiinobantes. Having received the hostages, he led his troops back to the Kentish coast, and crowding them into his ships as closely and quickly as he could, he set sail by night for Gaul, fearing, he says, the equinoctial storms which were now at hand. He tells us he had many prison- ers ; but he certainly did not erect a fort, or leave a single cohort behind him, to secure tlie ground he had gained in the island. ' Tacitus, writing 150 years later, says distinctly, that even Julius Caesar, the first who entered Britain with an army, although he struck terror into the islanders by a successful battle, could only maintain himself on the sea-coast ; — that he was a discoverer rather than a conqueror. He only saw a small portion of the island ; but the farther he got from the coast and the Belgic colonies, the more fierce and barbarous he found the natives. We have dwelt more particularly on these cam- paigns, as we have the accomplished general's own account to guide us, and as many of his details may be applied to explain the other Roman wars which followed, when there was no Cfesar to describe in the closet his exploits in the field. The sequel, indeed, when we must follow professional historians, who were never even in Britain, is comparatively unin- teresting and monotonous. We shall, therefore, set down the great results, without emban-assing the reader with unnecessary details ; but at this point it will be well to pause, in order to ofier a few general remarks, which will equally elucidate the past and future campaigns of the Romans in our island. The contest which had thus taken place between the British bands and the famed Roman legions at a period when the discipline of those coi-]>s was most perfect, and when they were commanded by the greatest of their generals, was certainly very une- qual ; but less so (even without taking into account the superiority of numbers and other advantages, all on the side of the invaded) than is generally imagined and represented. A brief examination of the arts and practices of war of the two contending parties may sei-ve to explain, in a great measure, what is past, and render more intelligible the events which are to ensue. The first striking result of such an examina- tion is a suspicion, and indeed a proof, that the Britons were much farther advanced in civilization than the savage tribes to which it has been the fashion to com- pare them. Were this not the case, the somewhat u,nsuccessful employment against them of so large an army as that of Caesar, would be disgraceful to the Roman name. Their war-chariots, which several times produced tremendous effects on the Romans, and the use of which seems at that time to have been peculiar to the Britons, would of themselves prove a high degi-ee of mechanical skill, and an acquaintance with several arts. These cars were of various forms ■ For the preceding part of our narrative, see Cssar de Bcllo Gallico. '.iCH,k :v. cti. IS, l^ bj 1. v. cli. I'J fincV-?ivri, and sizes, some being rude, and others of curious and even elegant workmanship. Those most commonly in use, and called Esseda, or Essedee, by the Romans, were made to contain each a charioteer for driving, and one, two, or more warriors for fighting. They were at once strong and light ; the extremity' of their axles and other salient points were armed with scythes and hooks for cutting and tearing whatever fell in their way, as they were driven rapidly along. The horses attached to them were perfect in training, and so well in hand, that they could be driven at speed over the rougheal country, and even through the woods, which then abounded in all directions. The Romans were no less astonished at this dexterity than at the number of the chariots. The way in wliich the Britons brought the chai-iots into action, was this : at the beginning of a buttle they drove about the flanks of the enemy, throwing darts from the cars ; and, according to Ctesar, the very dread of the horses, and the noise of the rapid wheels, often broke the ranks of his legions. When they had succeeded in making an impression, and had winded in among the Roman cavalry, the warriors leaped from their chariots, and fought on foot. In the meantime, the drivers retired with the chariots a little from the combat, taking up such a position as to favor the retreat of the warriors in case of their being overmatched. " In this manner," says Caesar, "they perform the part both of rapid cavahy and of steady infantry ; and, by constant exercise and use, they have arrived at such expertness, that they can stop their horses when at full speed, in the most steep and difficult places, turn them which Avay they please, run along the carriage-pole, rest on the harness, and throw themselves back into their chariots with incred- ible dexteritj'." For a long time the veteran legions of Rome could not look on the clouds of dust that announced the ap- proach of these war-chariots Avithout ti-epidation. The Gauls had once the same mode of fighting, and equally disti-essed the Romans with their war-char- iots. Nearly 300 years before the invasion of Bri- tain, when the Gauls were established in parts of Italy, and in close alliance with the Samnites, a successful charge of the Roman cavalry was repulsed, and the whole army thrown into dismay, by a mode of fight- ing to which they were utter stiangers : " A number of the enemy," says Livy, "mounted on chariots and cars, made towards them with such a terrible noise, from the tramphng of the horses and the rolling of the wheels, as affrighted the horses of the Romans, unaccustomed to such operations. By this means, the victorious cavahy were dispersed, and men and horses, in their headlong flight, were thrown in heaps to the ground. The same cause produced disorder even in the ranks of the legions : through the impetu- osity of the horses, and the carriages they dragged through the ranks, many of the Roman soldiers in the van were trodden or bruised to death ; and the Gauls, as soon as they saw the enemy in confusion, followed up the advantage, nor allowed them bresithing-time."' The use of war-chariots, however, seems to have 32 HISTORY OF ENGLAND. [Book I. ^?pifeiH^v,ai British War Chariot, Shield, and Speaks. — De Loutlierbourg. fallen out of fashion among the Gauls, during the long period that had intervened ; for Caesar never makes mention of them, in describing his many battles with that people on the continent. The existence of the accessories — the hooks and scythes attached to the wheels or axles — has been questioned, as neither Cssar, nor Tacitus, nor any early writer, with the exception of the geogi-apher Pomponius Mela (who wrote, however, in the first century), expressly mentions them in describing the war-chariots. Weapons, answering to the descrip- tion, have, however, been found, on the field of some of the most ancient battles. Between the Roman invasion under Caesar, and that ordered by the Em- peror Claudius, the cars or chariots of the British atti-acted notice, and were exliibited in Italy. They were seen in the splendid pageantry with which Ca- ligula passed over the sea from Puteoli to Baiae, on his mole and bridge of boats. The emperor, Sueto- nius tells us, rode in a chariot drawn by two famous horses, and a party of his friends followed, mounted in British chariots. Probably Caesar had earned some of the native war-cai-s to Rome, as curiosities, just as our navigators bring the canoes of the Indians and South-Sea Islanders to England. At subsequent periods, the war-chariots of the Britons were fre- ([uently alluded to by the poets as well as historians of Rome. The ancient Britons were well provided with horses, of a small breed, but hardy, spirited, and yet docile. Their cavahy were armed with shields, broad-swords, and lances. They were accustomed, like the Gauls, and their own chariot-men, to dismount, at fitting seasons, and fight on foot; and their horses are said to have been so well ti-ained, as to stand firm at the places where they were left, till their masters re- turned to them. Another common practice among them was, to mix an equal number of their swiftest foot with their cavalry, each of these foot-soldiers holding by a horse's mane, and keeping pace with him in all his motions. Some remains of this last custom were obsei-ved among the Highland clans in the last century, in the civil wars for the Pretender ; and in more modern, and regular, and scientific warfare, an advantage has often been foimd in mounting infantry behind cavalry, and in teaching cavalry to dismount, and do the duty of foot-soldiers. A gi'eat fondness for horses, and a skill in riding them, and breaking them in for cars and chariots, were observable in all the nations of the Celtic race. The scythe-armed cars of the Britons maj^ be assumed as one of the many links in that chain which seems to connect them with Persia and the east, where similar vehicles were in use for many ages. The infantiy of the Britons was the most numerous bodj% and, according to Tacitus, the main strength of their armies. They were very swift of foot, and ex- pert in swimming over rivers and crossing fens and marshes, by which means they were enabled to make sudden attacks and safe reti'eats. They were slightly Chap. 1.] CIVIL AND MILITARY TRANSACTIONS. 33 clad ; throwing off in battle the whole, or at least the greater part, of whatever clothing they usually wore, according to a custom which aj)pears to have been common to all the Celtic nations. They were not encumbered with defensive armor, carrying nothing of that sort but a small light shield ; and this, added to their swiftness, gave them, in some respects, a gi'eat advantage over the heavily-armed Romans, whose foot could never keep pace with them. This, indeed, was so much the case in the ensuing wars, that the turn of a battle was often left to depend, not on the legions, but on their barbnrian auxiliaries, some of whom were as lightl}- equipped as the Britons them- selves. In coming to their offensive arms, we reach a point where they were decidedly inferior to the Ro- mans ; and a cause, perhaps, as principal as any other, of their invariable defeat when they came to close combat. Their swords were long and unwieldy, without points, and only meant for cutting — awkward and offenceless weapons compared to the compact, manageable, cut-and-thrust swords of their enemies, which could be used in the closed tnch'e. But an im- portant circumstance, which throws the advantage still more on the side of the Romans, is, that while their weapons were made of well-tempered steel, the swords and dirks of the Britons were, in all probabil- ity-, only made of copper, or of copper mixed with a little tin. We are told that the swords of their neigh- bors, the Gauls, were made of copper, and bent after the first blow, which gave the Romans a gi-eat advan- tage over them. A prodigious number of warlike implements, as axes, swords, spear-heads, all made of copper, or of copper mixed with tin, and known among antiquaries by the general name of " Celts," have been dug up in different parts of our island ; but we are not aware of the discovery of any things of the sort made of ii-on, that can safely be referred to the manvifactiu-e of the ancient Britons. In the absence of metals, they used bones and flints to tip their arrows, their spears, and lances. Heavy black stones, perforated to receive a wooden handle, served them as maces or battle-axes. These are the veiy weapons of savages ; and perhaps those which have been found in such abundance buried in the earth, are much more ancient than the period of Ca?sar's invasion, or were only used at that and later periods in the interior and northern parts of the country. In addition to their clumsy sword, the British in- fantiy carried a short dirk and a spear. The spear was sometimes used as a missile weapon, having a leather thong fixed to it, and retained in the hand when thrown, in order that it might be recovered again : at the butt-end of this spear was sometimes a round hollow ball of copper, or mixed copper and tin, with pieces of metal inside, and, shaking this, they made a noise to frighten the horses when they en- gaged with cavalry. With the exception of the Druids, all the young men among the Britons and other Celtic nations were trained to the use of arms. Frequent hostili- ties among themselves kept them in practice, and hunting and martial sports were among their princi- VOL. I. — 3 pal occupations in their brief periods of peace. Even in tactics and sti'atagetics, the more difficult parts of war, they displayed veiy considerable talent and skill. They drew up their h'oops in regular order ; and if the form of a wedge was not the very best for infan- try, it has been found, by the Turks and other east- ern nations, most eftective for-cavahy appointed to charge. They knew the importance of keeping a body in resei-ve ; and in several of their battles they showed skill and prompitude in outflanking the ene- my, and turning him by the wings. Their infantiy geiierally occupied the centre, being disposed in sev- eral lines, and in distinct bodies. These corps con- sisted of the wai-riors of one clan, commanded each by its own chieftain ; they w^ere commonly formed in the shape of a wedge, presenting its sharp point to the enemy ; and they were so disposed, that they could readily support and relieve each other. The cavalry and chariots were placed on the wings, but small flying parties of both manoeuvred along the front. In the rear and on their flanks they fixed their ti-avelling chariots and their wagons, with their respective families in them, in order that those vehi- cles might serve as barriers to prevent attack in those directions, and that their courage might be inflamed by the presence of all who were most dear to them. Some of the native princes displayed eminent abil- ities in the conduct of war. Accordmg to the Roman writers, Cassivellaunus, Caractacus, and Galgacus all formed combined movements and enlarged plans of operation, and contrived stratagems and surprises which would have done honor to the greatest cap- tains of Greece and Rome. Their choice of gromid for fighting upon was almost invariably judicious, and they availed themselves of their superior knowledge of the countiy on all occasions. In the laborious arts of fortifying, defending, or attacking camps, castles, and towns, they were, however, deficient. Their strongest places were surrounded only by a shallow ditch and a mud wall, while some of their towns had nothing but a parapet of felled trees placed length- wise. While the Roman camps, though occupied only for a night, were strongly fortified, their own camps w^ere merely surrounded by their cars and wagons, a mode of defence stiE common among the Tartar and other nomadic tribes in Asia. But, as the Roman war proceeded, we frequently find them giving more attention to the defence of their night camps ; and some of the more permanent positions they took up were strengthened with deep ditches and stone walls. The armies of the ancient Britons were not divided into bodies, mixed, but distinct as a whole, consisting each of a determinate number of men recruited from diflerent families and in different places, and com- manded by appointed officers of various ranks, like the Roman legions and our modern regiments ; but all the fighting-men of each particular clan or gi-eat family formed a separate band, commanded by the chieftain or head of that family. By this system, which had other disadvantages, the command was frittered away into minute fractions. All the several 34 HISTORY OF ENGLAND. [Book L MM^^^ Roman General, accompanied by Standard Bearers and common Legionaries, landing from a Bridge of Boats. Drawn from a Bas-relief on the Column of Trajan. clans which composed one state or kingdom were commanded in chief by tlie sovereign of that state ; and when two or more states formed an alliance and made war in conjunction, the king of one of these states was chosen to be generalissimo of the whole. These elections gave rise to jealousies and dissen- sions, and all through the system there were too many divisions of command and power, and too gi'eat a disposition in the wan-iors to look up only to the head of their own clan, or at furthest to tlie king of their own limited state. Fai- different from these were the thorougUy or- ganized and inter-dependent niasses of the Roman army, where the commands wei'e nicely defined and graduated, and tlie legions (each a small but perfect army in itself) acted at tlie voice of the consul, or its ime supreme chief, like a complicated engine set in motion by its main-wheel. As long as Rome main- tained her militaiy gloiy, tlie legions were composed only of free Roman citizens, no allies or subjects of conquered nations being deemed worthy of the honor of fighting in their ranks. Each legion was divided into horse and foot, the cavaby bearing what is considered, by modem scientific ^vriters, a just propoi-tion, and not more, to the infantiy. Under the old kings a legion consisted of 3000 foot, and 300 horse ; under the consuls, of 4200 foot, and 400 horse ; but under Caesar and the emjjerors it amounted to 6100 foot, and 726 horse. Like oui' regiments, the legions were distinguished from each other by their number ; being called the first, the second, the third, (kc. In the early ages of the repubhc they had no more than four or five legions kept on foot, but these were increased with increase of conquest and terri- toiy, and under the empire they had as many as twenty-five or thirty legions, even in time of peace. The infantiy of each legion was divided into ten co- horts. The first cohort, which had the custody of the eagle and the post of honor, was 1105 strong; the remaining nine cohorts had 555 men each. Instead of a long, awkward sword of copper, every soldier had a short, manageable, well-tempered Span- ish blade of steel, sharp at both edges as at the point ; and he was always instructed to thrust rather than cut, in order to inflict the more fatal woimds, and ex- pose his own body the less. In addition to a lighter spear, the legionaiy caiTied the formidable pilum, a hea\y javelin six feet long, terminating in a strong ti-iangular point of steel, eighteen inches long. For defensive armor they wore an open helmet Avitli a lofty crest, a breast-plate or coat of mail, greaves on their legs, and a large, sti'ong shield on theii- left arms. This shield or buckler, altogether unlike the small, round, basket-looking thing used by the Bri- tons, was fom- feet high, and two and a half broad ; it was framed of a light but firm wood, covered with bull's hide, and strongly guarded with bosses or plates of iron or bronze. Chap. I.] CIVIL AND MILITARY TRANSACTIONS 35 Charge of Roman Infantry.— From the Column of Trajan. The cavalry of a legion was divided into ten ti'oops or squadrons ; the first squadron, as destined to act with the strong first cohort, consisting of 132 men, whilst the nine remaining squadrons had only 66 men each. Their principal weapons were a sabre and a javelin ; but at a later period they borrowed the use of the lance and iron mace or hammer from foreign- ers. For defensive armor they had a helmet, a coat of mail, and an oblong shield. The legions seiTing abroad were generally attended by auxilia- ries raised among the provinces and conquests of the emphe, who for the most part retained their national arms and loose modes of fighting, and did all the duties of hght troops. Their number varied accord- ing to circumstances, being seldom much uifeiior to that of the legions ; but in Britain, where mention of the barbarian auxiliaries constantly occurs, and where, as we have intimated, they performed sei-vices for which tlie legions were not calculated, they seem to have been at least as numerous as the Roman sol- diers. Three legions, say the historians, were com- petent to the occupation of Britain ; but to this force of 20,478 we must add the auxiliaries, which will swell the number to 40,956. Gauls, Belgians, Bata- vians, and Germans were the hordes tliat accompanied the legions in our island. Such were the main features and appointments of the Roman legions in their prime, and such they con- tinued during their conflict with the Britons, and long after all the southern parts of our island were subju- gated by their might. They were aftei-wards sadly diminished in numbers and in consideration. They lost their discipline ; the men threw off their defen- sive armor as too heavy for them to wear ; changes were made in their weapons ; and, not to notice many intermediate variations, a legion, at the final departure of the Romans fi-om Britain, consisted only of from 2500 to 3000 indifferently armed men. After the departure of Caesar, Britain was left un- disturbed by foreign arms for nearly one hundred years. But few of the events that happened dur- ing that long interval have been transmitted to us. We can, however, make out in that dim obscurity that the country, and more particularly those mari- time parts of it occupied by the Belgse, and facing the coast of Gaul, made considerable advances in civilization, borrowing from the Gauls, with whom they were in close communication, some of those useful and elegant arts which that people had learned from the Roman conquerors, now peaceably settled among them. Besides theii- journej's into Gaul, which are well proved, it is supposed that during this long interval not a few of the superior class of Britons, from time to time, crossed tlie Alps, and found their way to Rome, where the civilization and aits of the world then centred. This progi'ess, whatever it was, does not appear to have been accompanied by any improvement in the political system of the country, or by any union and amalgamation of the disjointed parts or states. In- ternal wars continued to be waged ; and this disunion of the Britons, their constant civil dissensions, and the absence of any steady system of defence, laid them open to the Romans whenever those conquer- ors should think fit to revisit their fair island and re- new the sti'uggle in earnest. That time at lengtli anived. In the ninety-seventh year after Caesar's second expedition (a. d. 43), the HISTORY OF ENGLAND. [B00K~I. Claudius. From a Copper Com in the British Museiim. Coin of Claudius, representing his British triumi)h. From the British Museum. Emperor Claudius' resolved to seize the island, and Aulus Plautius, a skilful commander, landed with four complete legions, -which, with the cavahy and auxiliaries, must have made above 50,000 men. The Britons, who had made no preparations, at first offered uo resistance ; and when they took the field under Caractacus and Togodumnus, sons of the deceased Cvuiobelinus, Avho is supposed to have been king of the Trinobantes, they were thoroughly defeated in the inland country by the Romans. Some states or ti'ibes, detaching themselves from the confederacj', then submitted ; and Aulus Plautius, leaving a gar- rison in those parts which included Gloucester.shire and portions of the contiguous counties, followed up | by surprise, and defeated with gi-eat loss, his victories beyond the river Severn, and made con sidernble progi-ess in subduing the inhabitants. After ; all the country, as far as the Severn, that had been swamps. Though Togodumnus was slain, it does not appear that the natives were defeated in this battle ; and Plautius, seeing their determined spirit, withdrew his army to the south of the Thames, to await the anival of the Em|)eror Claudius, whose presence and fresh forces he earnestly solicited. Claudius eml)arked with reinforcements at Ostia at the mouth of the Tyber, landed at Massilia (Mar- seilles), and proceeded through Gaul to Britain. It is said that some elephants were included in the force he brought, but we hear nothing of those animals after his arrival in the island. There is some confu- sion as to the immediate effect of the emperor's ar- rival, the two biief historians' of the events conti-a- dicting each other ; but we believe that, without fighting any battles, the pusillanimous Claudius ac- companied his army on its fresh advance to the north of the Thames, was present at the taking of Camalo- dunum, the capital of the Trinobantes, and that then he received the proffered submission of some of the states, and returned to enjoy an easily-earned tri- umph at Rome, whence he had been absent alto- gether somewhat less than six montlis. \\niile Vespasian, his second in command, Avho was aftei-Avards emperor under the same name, em- ployed himself in subduing Vectis (the Isle of Wight) and the maritime states on the southern and eastern coasts, Aulus Plautius prosecuted a long and, in good part, an indecisive warfare with the inland Britons, who Avere still commanded by Caractacus. Between them both, Plautius and Vespasian thoroughly re- duced no more of the island than what lies to the south of the Thames, with a narrow sti'ip on the left bank of that river ; and when Plautius was recalled to Rome, even these tenitories were overrvni and thrown into confusion by the Britons. Ostorius Sca- pula, the new proinaetor, on his arrival in the island (a.d. 50), found the attiiirs of the Romans in an all but hopeless state ; their allies, attacked and plinidered on all sides, were falling from them, the boldness of the unsubdued states was rapidly increasing, and the people they held in subjection were ripe for re- volt. But Ostorius, who had probably brought rein- forcements into the island, was equal to this emer- gency : knowing how much depends on the beginning of a campaign, he put himself at the head of the light ti'oops, and advanced against the marauding enemy by rapid marches. The Britons, who did not expect he would open a campaign in the winter, were taken It should •ippear from Tacitus that Ostorius at once recovered sustaining a gi-eat defeat on the right bank of the Severn, the Britons reti*eated eastward to some marsh- es on the Thames, where, availing themselves of the conquered, or rather temporarily occupied, by his predecessor Plautius ; for the gi-eat historian tells us, immediately after, that he erected a line of forts on nature of the gi-ound, they made a desperate stand, and the Sabrina (Severn) and the Antona (Nene) ; but it caused the Romans gi"eat loss. In these cam])aigns Plautius made great use of his light-armed barbarian Auxiliaries (chiefly Germans), many of whom, on this particular occasion, were lost in the deep bogs and 1 PompoiMus Mela, who wrote in the time of Claudius, expresses a hope that the success of the Roman arms will soou make the island and . its savai'e inhabitants better known. is more probable that this advance was made by a series of battles, rather than by one hasty blow stinick in the winter by the light division of his army. Osto- rius was the first to cover and protect the conquered territory by forts and lines; the line he now drew 1 Dio Cass, (in the abridgment by Xiphilinus), lib. Ix. Suetonius in I C. Claud, c. xvii. Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 3T cut off from the rest of the island nearly all the south- ern and south-eastern parts, which included the more civilized states who had either submitted or become willing allies, or been conquered by Plautius and Ves- pasian. It was by the gi-adual advance of lines like these that the Romans brought the whole of England south of the Tyne under subjection. Ostorius, also, adopted the cautious policy of disarming all such of the Britons within the line of forts as he suspected. This measure, always odious, and never to be carried into effect without shameful abuses of power, partic- ularly exasperated those Britons within the line, who, like the Iceni, had not been conquered, but, of their own good and fi-ee will, had become the alUes of the Romans. Enemies could not treat them worse than such friends — the surrender of arms was the worst consequence that could result fi'om defeat in a war which they had not yet essayed. It would also nat- urally occur to them that if the Romans were per- mitted to coop them up within military posts, and sever them from the rest of the island, their inde- pendence, whether unarmed or armed, was completely sacrificed. The Iceni, a brave ti'ibe who are supposed to have dwelt in Norfolk and Suffolk, took up arms, formed a league with their neighbors, and chose their gi-ound for a decisive battle. They were beaten by Ostorius, after having fought obstinately to the last and given signal proofs of courage. After the defeat of the Iceni and their allies, the Romans marched beyond their hue of demarcation against a people called the Cangi, and, Tacitus says, got within a short march of that sea that lies between Britain and Ireland. From the pursuit of this timid enemy, Ostorius was recalled by a rising of the Brigantes, who occupied Yorkshire, with parts of Lancashire and the adjoin- ing counties. Having subdued these in then- turn, and drawn a camp and fixed a colony of veterans among them, Ostorius marched rapidly against the Si- lures, — the inhabitants of South Wales, — the fiercest and most obstmate enemies the Romans ever encoun- tered in South Britain. To their natural ferocity, says Tacitus, these people added the courage which they now derived from the presence of Caractacus. His valor, and the various turns of his fortune, had spread the fame of this heroic chief throughout the island. His knowledge of the country, his admirable skill in the sti'atagems of war, were gi"eat advantages ; but he could not hope, with inferior forces, to beat a well-disciplined Roman army. He therefore retired to the territory of the Ordovices, which seems to have included within it nearly all North Wales. Having dra^vu thither to his standard all who considered peace with the Romans as another word for slavery, he re- solved to wait firmly the issue of a battle. According to the great histoiian, he chose his field with admira- ble art. It was rendered safe by steep and craggy hills. In parts where the mountains opened and the easy acclivity afforded an ascent, he raised a rampart of massy stones. A river which offered no safe ford flowed between him and the enemy, and a part of his forces showed themselves in fi-ont of his ram- parts. As the Romans approached, the chieftains of the confederated British clans rushed along the ranks ex- horting their men, and Caractacus animated the whole, exclaiming, — "This day must decide the fate of Bri- tain. The era of liberty or eternal bondage begins from this hour ! Remember your brave ancestors who drove the gi-eat Caesar himself from these shores, and preserved their freedom, their property', and the persons and honor of their wives and children!" There is a lofty hill in Sliropshire, near to the con- fluence of the rivers Coin and Teme, which is gener- British Camp at Caer-CaraJ)OC — From Roy's Military AntiquitieB. 38 HISTORY OF ENGLAND. [Book I. f\ y .V ^^^ '^^ Caractacus at Rome. — Fuseli. ally believed to be the scene of the hero's last action. Its ridges are furrowed by ti-enches and still retain fragments of a loose stone rampart, and the hill for many centuries has been called by the people Caer- Caradoc, or the castle or fortified place of Cai^adoc, supposed to be the British name of Caractacus. Os- torius was astonished at the excellent arrangement and spirit he saw, but his numbers, discipline, and superior arms once more gained him a victory. Ta- citus says that the Britons, having neither breast- plates nor helmets, could not maintain the conflict, — that the better Roman swords and spears made dreadful havoc, — that the victory was complete. Caractacus escaped from the carnage ; but his wife and daughter were taken prisoners, and his brothers surrendered soon after the battle. The hero himself did not, however, escape long, for having taken refuge wth his stepmother, Cartismandua, queen of the Brigantes, that heartless woman caused him to be put in chains, and delivered up to the Romans. From the camp of Ostorius he was caiTied, with his wife and all his family, to the foot of the emperor's tlirone. All Rome — all Italy — were impatient to gaze on the indomitable Briton, who for nine years liad bidden defiance to the masters of the world. His name was everywhere known, and he was everywhere received witli marked respect. In the presence of Claudius, his friends and family quailed and begged foi' mercy ; he alone was superior to mis- fortune : his speech was manly wnthout being inso- lent, — ^liis countenance still unaltered, not a symptom of fear appearing — no sorrow, no mean condescen- sion ; he was gi-eat and dignified even in ruin. This magnanimous behavior no doubt contributed to pro- cure him milder ti-eatment than the Roman conquer- ors usually bestowed on captive princes ; his chains and those of his family were instantly struck off. At this crisis Tacitus leaves him, and his subsequent history is altogether unknown. Their sanguinary defeat and the loss of Caractacus did not break the spirit of the Silures. They fell upon the Romans soon after, broke up their fortified camp, and prevented them from erecting a line of forts across their country. The prefect of the camp, with eight centurions and tlie bravest of his soldiers, was slain ; and, but for the arrival of reinforcements, the whole detachment would have been sacrificed. A foraging party, and the strong detachments sent to its support, were routed ; this forced Ostorius to bring his legions into action, but, even with his whole force, his success was doubtful and the loss of the Silures very inconsiderable. Continual and most ha- rassing attacks and sui-prises followed, till at length Ostorius, the victor of Caractacus, sank under the fatigue and vexation, and expired, to the joy of the Britons, who boasted tliat though he had not fallen in battle, it was still their wai- which had brought him to tlie grave. The countiy of the Silures, in- tersected by numerous and rapid rivers, heaped into mountains, with winding and narrow defiles, and covered with forests, became die gi-ave of many other Romans ; and it was not till the reign of Yes- Chap. I.] CIVIL AND MILITARY TRANSACTIONS. 39 pasian, and more than twenty years after the death of Ostorius, th-^t it was conquered by Julius Fronti- DUS. For some time the Roman power in Britain was stationary, or, at most it made very little progress under Aulus Didius and Veranius, the immediate successors of Ostorius. Indeed, under these gov- ernors, the Emperor Nero, who had succeeded his father Claudius, is said to have seriously entertained the thought of withdrawing the troops and abandon- ing the island altogether, — so profitless and uncertain seemed the Roman possession of Britain. But the next governor, Paulinus Suetonius, an officer of distinguished merit (a. d. 59-Gl), revived the spirit of the conquerors. Being well aware that the island of Mona, now Anglesey, was the chief seat of the Druids, the refuge place of the defeated British warriors and of the disaffected generally, he resolved to subdue it. In order to facilitate his approach, he ordered the consti-uction of a number of flat-bottomed boats ; in these he transported his infantry over the strait which divides the island from the main (the Menai), while the* cavalry were to find their way across, partly by fording and partly by swimming. The Britons added the terrors of their superstition to the force of their arms for the defence of this sacred island. " On the opposite shore," says Tacitus, "there stood a wildly-diversified host : there were armed men in dense airay, and women running among them, who, in dismal dresses and with disheveled hair, like furies, carried flaming torches. Around were Druids, pouring forth cm'ses, lifting up then- hands to heaven, and striking terror, by the novelty of their appearance, into the hearts of th« Roman soldiers, who, as if their limbs were paralyzed, exposed themselves motionless to the blows of the enemy. At last, aroused by the exhor- tations of then* leader, and stimulating one another to despise a frantic band of women and priests, they make their onset, overthrow their foes, and burn them in the fires which they themselves had kindled for others. A garrison was afterwards placed there among the conquered, and the groves sacred to their cruel superstition were cut down." But while Suetonius was engaged in securing the sacred island, events took place in his rear which went far to commit the safety of the entire empire of the Romans in Britain. His attack on the Druids and the grove of jMona could not fail to exasperate all the British tribes that clung to their ancient wor- ship ; other and recent causes of provocation were particular to certain of the states. The Romans, in the colonies they had planted in the island, indulged too freely in what are called the rights of conquest : they treated the Britons with cruelty and oppression ; they drove them from their houses, and adding insult to wrong, called them by the opprobrious names of slaves and captives. In these acts the veterans or superiors were actively seconded by the common soldiery, — a class of men who, in the words of Tacitus, are by their habits of life trained to licentiousness. The conquerors, too, had introduced priests of their own creed ; and these, "with a pre- tended zeal for religion, devoured the substance of the land." Boadicea, widow of king Prasutagus, and now queen of the Iceni, probably because she remonstrated against the forcible seizure of the territory her husband bequeathed her, or possibly because she attempted to resist the Romans in their plunder, was ti'eated with the utmost barbarity : Catus, the procurator, caused her to be scourged, her daughters to be violated in her presence, and the relations of her deceased husband to be reduced to slavery. Her unheard-of wrongs, the dignity of her birth, the energy of her character, made Boa- dicea the proper rallying point ; and immediately an extensive armed league entrusted her with the supreme command. Boadicea's own subjects were joined by the Trinobantes ; and the neighboring' states, not as yet broken into a slavish submission, engaged in secret councils to stand forward in the cause of national liberty. They were all encouraged by the absence of Suetonius, and thought it no difii- cult enterprise to oveiTun a colony undefended by a single fortification. Tacitus says (and the statement is curious, considering their recent and uncertain tenure) that the Roman governors had attended to improvements of taste and elegance, but neglected the useful, — that they had embellished the province, but taken no pains to put it in a state of defence. The storm first burst on the colony of Camalodunum, which was laid waste with fire and sword, a legion which marched to its relief being cut to pieces. Catus, the procurator, terrified at the fury his own enormities had mainly excited, fled, and effected his escape into Gaul. On receiving the news of these disasters, Suetonius hurried across the Menai strait, and, marching through the heart of the country came to London, which city, though not yet dignified with the name of a Roman colony, was a populous, ti'ading, and prosperous place. He soon found he could not maintain that important town, and therefore deter- mined to evacuate it, in order to secure the rest of the provinces. The inhabitants, who foresaw the fate of the fair town, implored him with tears to change his plan, but in vain. The signal for the march was given, the legions defiled through the gates, but all the citizens who chose to follow their eagles were taken under their protection. They had scarcely cleared out from London when the Britons entered : of all those who from age, or weak- ness, or the attractions of the spot, had thought proper to remain behind, scarcely one escaped. The inhabitants of Vei-ulamium were in hke manner ut- terly annihilated, and, the carnage still spreading, no fewer than 70,000 Romans and their confederates fell in the course of a few days. The infuriated insurgents made no prisoners, gave no quarter, but employed the gibbet, the fire, and She cross, without distinction of age or sex. Suetonius, having received reinforcements which made his army amount to about 10,000 men, all highly disciplined, chose an advantageous field, and waited the battle. The Britons were also reinforced, and from all quarters: Tacitus says they were an j incredible multitude ; but their ranks were swelled 40 HISTORY OF ENGLAND. [Book I. BoADicEA Haranguing the British Tribes.— Stortiard. and weakened by women and children. They were the assailants, and attacked the Romans in the front of their strong position. Previously to the first charge, Boadicea, niaftnted in a war-chai-iot, Avith her long yellow hijir stream- mg to her feet, with her two injured daughters beside her, drove through the ranks, and harangued the tribes or nations, each in its turn.' She reminded them that she was not the fii-st woman that had led the Britons to battle ; she spoke of her own in-epara- ble WTongs, of the A^Tongs of her people, and all their neighbors ; and said whatever was most calculated to spirit them against their proud and licentious op- pressors. The Britons, however, were defeated with tremendous loss ; and the -wi-etched Boadicea put an end to her existence by taking poison. As if iK>t to be behind the barbarity of those they em- phatically stjied barbarians, the Romans committed an indiscriminate massacre, visiting with fire and sword not only the lands of those who had joined the revolt, but of those who were thought to have wavered in their allegiance. Tacitus estimates the number of the Britons who were thus destroyed at 80,000 : and in the ti-ain of war and devastation followed famine and disease. But the despondence 1 Dio has described her costume as being a plaited tunic of various colors, a chain of ^old round her waist, and a long mantle over all. Vio Nic. apud Xiphil. of sickness and the pangs of hunger could not induce them to submit; and though Suetonius received important reinforcements from the continent (accord- ing to Tacitus, by the directions of the Emperor Nero, 2000 legionary soldiers, 8 auxiliaiy cohorts, and 1000 horse, were sent to him from German}-), and retained the command some time longer, he left the island without finishing this war ; and notwith- standing his victories over the Druids and Boadicea, his immediate successors were obliged to relapse into inactivity, or merely to stand on the defensive, without attempting the extension of their dominions. Some fifteen or sixteen jears after the departure of Suetonius the Romans recommenced their for- ward movements, and (a.d. 75-76) Julius Frontinus at last subdued the Silures. This general was suc- ceeded by Cnroi, and more corruptly Draoi, but without the pro- nunciation being altered, and making in the plural Drvidhe.'^ Drui is the same word with Drus, which signifies an oak in the Greek language ; and also, indeed, with the English tree, which in the old Mfesogothic was triu. The name Dryades given to their nymphs or goddesses of the woods by the Greeks, is only another form of the name Druids, given to their priests of the woods by the Celts. It is curious that Diodorus Siculus calls the philosophers and theologians of the Gauls, by wliich he evidently means the Druids, Saronides ; the original significa- tion of the Greek word Saron, according to Hesy- chius, being an oak. "If you come," says the philosopher Seneca, writing to his friend Lucilius, "to a grove thick planted w'\ih ancient trees which have outgrown tlie nsual altitude, and which shut out the view of the heaven with their interwoven boughs, the vast height of the wood, and the retired secrecy of the place, and the wonder and awe inspired by so dense and unbroken a gloom in the midst of the open day, im- press you with the conviction of a present deity."^ These natural feelings of the human mind were taken advantage of and turned to account by the ■Druids, as we find them to have been in the other 1 Caesar de Bello Gallico, ri. 13, 14, 16, 17. 18. 3 Taland, p- 1". ^ M. A. Seneca Epist. 41 most primitive and simple forms of ancient supersti- tion. Pliny informs us that the oak was the tree which they principally venerated, that they chose gloves of oak for their residence, and performed no sacred rites without the leaf of that tree. The geographer Pomponius Mela describes them as teach- ing the youths of noble families, that thronged to them in caves, or in the depths of forests. We have seen that when (a.d. 61) Suetonius Pauhnus attacked and made himself master of the isle of Anglesey, he cut down the Druidical groves, "hal- lowed," sajs Tacitus, " with cruel superstitions ; for they held it right to stain then- altars with the blood of prisoners taken in war, and to seek to know the mind of the gods from the fibres of human victims."' The poet Lucan, in a celebrated passage on the Druids and the doctrines of their religion, has not forgotten their sacred groves : — " The Druids now, while arms are heard no more, Old mysteries and barbarous rights restore ; A tribe, who singular religion love,' And haunt the lonely coverts of the grove. To these, and these of all mankind ,ilone, The gods are sure reveal'd, or sure unknown. If dying mortals' dooms they sing aright. No ghosts descend to dwell in dreadful night ; No parting souls to grisly Pluto go, Nor seek the dieary silent shades below ; But forth they fly, immortal in their kind, And other bodies in new worlds they find. Thus life forever runs its endless race, And like a line Death but divides the space, A stop which can but for a moment last, A point between the future and the past. Thrice happy they beneath their northern skies, Who that worst fear, the fear of death, despise : Hence they no cares for this frail being feel, But rush undaunted on the pointed steel ; Provoke approaching fate, and bravely scorn To spare that life which inust so soon return. "2 No Druidical giove, we believe, now remains in any part of Great Britain ; but within little more than a century, ancient oaks were still standing around some of the circles of stones set upright in the earth, which are supposed to have been the tem- ples of the old religion. In the parish of Holj~wood in Dumfriesshire, for instance, there is such a tem- ple, formed of twelve very large stones, inclosing a piece of gi'ound about eighty yards in diameter, and although there are now no trees to be seen near the spot, " there is a ti-adition," says an account of the parish published in 1791, " of their existing in the last age ;" and it is added, " many of their roots have been dug out of the gi'ound by the present minister, and he has still one in his possession."* As far as can be gathered from the vestiges of such of these sacred inclosures as remain least defaced, they seem in their perfect state to have generally consisted of the circular row or double row of stones in the cen- tral open space (the proper lucus, or place of light), and beyond these, of a wood surrounded by a ditch and a mound. A holy fountain, or rivulet, appears also to have usually watered the grove. The rever- ence for rivers or streams, and more especially for springs or wells, is another of the most prevalent of 1 Tac. An. xiv. 30. 2 Pharsalia i. 462 ; Rowe's translation. See also, iii. 399, 4;c 3 Sinclair's Statistical Account of Scotland, i. 18. Chap. II.] THE HISTORY OF RELIGION. 57 Grove of Oaks. — From a Picture by Ruysdael. ancient superstitions ; and it is one which, having, along with many other Pagan customs, been adopted and sanctioned, or at least tolerated, by Christianity as first preached by the Roman missionaries, and being, besides, in some sort recommended to the reason by the high utility of the object of regard, has not even yet altogether passed away. The cultivation, too, or the decay from lapse of time, which has almost everywhere swept away the an- tique religious grove, has for the most part spared the holy AveU. In the centre of the circle of upright stones is sometimes found what is still called a crom- lech, a flat stone supported in a horizontal position upon others set perpendicularly in the eartli, being apparently the altar on which the sacrifices were oflfered up, and on which the sacred fire was kept burning. The name cromlech is said to signify the stone for bowing to or worshiping. Near to the temple frequently rises a carnedd, or sacred mount, from which it is conjectured that the priests were wont to address the people. The Platonic philosopher Maximus Tyrius tells us that the Celtic nations all Avorshiped Jupiter under the visible representation of a lofty oak. But the most remarkable of the Draidical superstitions connected AAith the oak, Avas the reverence paid to the parasitical plant called the mistletoe, when it was found groAving on that ti"ee. Pliny has given us an account of the ceremony of gathering this plant, which, like all the other sacred solemnities of the Druids, Avas performed on the sixth day of the moon, probably because the planet has usually at that age become distinctly visible. It is thought that the festival of gathering the mistletoe was kept always as near to the 10th of March, Avhich was their New Year's Day, as this rule would permit. Having told us that the Druids believed that God loved the oak above all the other trees, and that everything grow- 58 HISTORY OF ENGLAND. [Boor I. ing upon that tree came from heaven, he adds, that there is nothing they held more sacred than tlie mistletoe of the oak. Whenever the plant was found on that tree, which it very rarely was, a procession was made to it on the sacred day with gi-eat form and pomp. First two white bulls were bound to the oak by their horns ; and then a Druid clothed in white mounted the tree, and with a knife of gold cut the mistletoe, which another, standing on the ground, held out his white robe to receive. The sacrifice of the victims and festive rejoicings followed. The saci'edness of the mistletoe is said to have been also a part of the ancient religious creed of the Persians, and not to be yet forgotten in India ; and it is one of the Druidical supei-stitions of which traces still sur- vive among our popular customs. Virgil, a diligent student of the poetiy of old religions, has been thought to intend an allusion to it by the golden branch which iEneas had to pluck to be his passport to the infernal regions. Indeed the poet expressly likens the bi-anch to the mistletoe : — "Quale solet silris brumali frigore viscum Fronde virere nuva, quod non sua seminat arbos, Et croceo fetu tcretes circumdare truncos ; Talis erat species auri frondentis opac^ Ilice ; sic leni crepitabat bractea vento." iEx. vi. 109. As in the woods beneath mid-winter's snow Shoots from the oak the fresh-leaved mistletoe, Girding the dark stem with its saffron glow ; So sprung the bright gold from the dusky rind, So the leaf rustled in the fanning wind. The entire body of the Druidical priesthood ap- pears to have been divided into several orders or classes ; but there is some uncertainty and difference of opinion as to the characters and offices of each. Strabo and Ammianus Marcellinus are the ancient authorities upon this head ; and they both make the orders to have been three — the Druids, the Vates, and the Bards. Marcellinus calls the Vates, accord- ing to one reading, Euhages, which is most probably a corruption, but according to another Eubates. which is evidently the same with Strabo's Ouates, oi- Vates. It is agreed that the Bards were poets and musicians. MarceUinus says that they sung the brave deeds of illustrious men, composed in heroic verses, with sweet modulations of the lyre ; and Diodorus Siculus, who does not include them among the theologians and philosophers whom he calls Sa- ronides, also mentions them in nearly the same terms. He states that they composed poems, some of which were celebrations, and others invectives, and sung them to the music of an instrument resembling the Greek and Roman lyi'e. The Vates, according to Strabo, were priests and physiologists : but Marcel- linus seems to assign to them only the latter office, saying that they inquired into nature, and en- deavored to discover the order of her processes and her sublimest secrets. The Latin word vates, it may be observed, although frequently used for a poet, and sometimes indeed for a person of very eminent skill in other intellectual arts, seems prop- erly to have always implied something prophetic or divine. Such is said also to be the signification of th»' Celtic Faidh, which, in modern Irish, is used for a prophet, and is believed to have been in former Kits Coty House, a Cromlech, near .'Vylesford, Kent Chap. II. j THE HISTORY OF RELIGION. 59 Group of ARrn-DRuiD and Druids times the name of an order of soothsayers or sacred poets, both in Ii-eland and in Scotland. The Druids Strabo speaks of as combining the study of physiol- ogy with that of moral science. Marcellinus de- scribes them as persons of a loftier genius than the others, who addressed themselves to the most occult and profound inquiries, and rising in their contem- plations above this human scene, declared the spirits of men to be immoital. Some modern wa-iters, dis- regarding altogether these ancient authorities, have conjectured that the Dnaids, as forming the chief order of the hierarchy, had under them first the Bards, whom they make the same with the Saron- ides, and to have been poets and musicians ; second- ly, the Euhages or Eubages, who studied natural philosophy ; and, thirdly, the Vates, who performed the sacrifices. It is at least highly probable that all these classes were considered as belonging to the Druidical body.^ A remarkable fact mentioned by MarceUinus is that the Druids, properly so called, lived together in communities or brotherhoods. This, however, cannot have been the case with all the members of the order ; for we have reason to believe that the Druids frequently reckoned among their number some of the sovereigns of the Celtic states, whose civil duties of course would not per- mit them to indulge in this monastic life. Divitia- cus, the ^duan prince, who performed so remarkable a part, as related by Cccsar, in the drama of the sub- jugation of his country by the Roman arms, is stated by Cicero to have been a Druid. Cicero tells us thai he knew Divitiacus, who was wont both to profess 1 Strabo iv. ; Ammian. Marcell. xv. 9 ; Diod. Sic. v. 31 ; Toland's History of the Druids, pp. 24-29 ; Rowland's Mona Antiqua, p. 65 ; Borlase's Cornwall, p. 67 ; Macpherson's Dissertations, p. 203 ; Bouche's Histoire de Provence, i. 68; Fosbroke's Encycloptedia of Antiquities, II. 662. 60 HISTORY OF ENGLAND. [Book I. to be familiar with that study of nature which the Greeks called physiology, and to make predictions respecting future events, partly by augury, partly by conjecture.' Strabo records it to have been a notion among the Gauls that the more Druids they had among them, the more plentiful would be their liar- vests, and the greater their abundance of all good things ; and we may therefore suppose that the numbers of the Druids were very considerable. Toland, who in what he calls his " Specimen of the Critical History of the Celtic Religion and Learning," has collected many curious facts, and who probably had authorities of one kind or another for most of the things he has advanced, although they were unfortunately resen'ed for a subsequent W'ork of gi'eater detail, which never appeared, has given us the following account of the dress of the Druids. Eveiy Druid, he informs us, cairied a wand or staff', such as magicians in all counh-ies have done, and had what was called a Druid's egg (to which we shall avert presently) hung about his neck inclosed in gold. All the Druids wore the hair of their heads short, and their beai'ds long ; while other people wore the hair of then- heads long, and shaved all then* beards witli the exception of the upper lip. " They Ukewise," he continues, " all wore long habits, as did the bards and tlie Vaids (the Vates) : but the Druids had on a white surplice whenever they religiously officiated. In Ireland, they, with the gi-aduate Bards and Vaids, had the privilege of weai'ing six colors in their breacans or robes (which ^vere tlie stinped braccEB of the Gauls, still worn by the Highlanders) ; whereas the king and queen might have in theirs but seven, lords and ladies five, governors of forti-esses four, officers and young gentleman of quality three, common soldiers two, and common people one. These particulai's appear to have been collected from the Irish traditions or Bardic manuscripts. It is commonly said that there were Druidesses as well as Druids, and some modern \\Titers have even given us a minute account of the several de- grees or orders of this female hierarchy ; but the notion does not seem to rest upon any sufficient authority. On the conti-ary, Striibo expressly tells as that it was a rule with the Druids, which they most stiictly obsei-ved, never to communicate any of their secret doctrines to women, having no faith, it seems, in the docti'ine held by some of the moderns, that a woman can keep a secret. Vopiscus, indeed, relates that the Emperor Au- relian on one occasion consulted certain female for- tune-tellers of Gaul, whom this historian calls Druid- esses, and that one of these personages also another time delivered a w'arning to Alexander Severus ; but tlie women in question seem to have been merely a sort of sibyls or witches. The art of divination, as we ha\'e aheady seen from the example of Divitiacus, was one of the favorite pretensions of the Druidical, as it has been of most other systems of superstition. The British Druids, indeed, appear to have professed the practice of magic in this and all its other depart- ments. Pliny observes that in his day this supernat- * De Pivinatifine, i. 41. ural art was cultivated with such astonishing cere- monies in Britain, that the Persians themselves might seem to have acquued the knowledge of it from that island. In the Irish tongue a magician is still called Drui, and the magic art Diiiidlieach, that is Druidity, as it might be literally tianslated.' In the Irish ti-anslation of the Scriptures the magicians of Egj'pt ai-e called the Druids of Egypt, and the same name is given to the magi or wise men from the east mentioned in the gospel of St. Mattliew. jElian tells us that the Druids of Gaul were hberally paid by those who consulted them for tlieir revela- tions of the future, and the good fortune they prom- ised. Among their chief methods of divination was that from the entrails of victims oflered in sacrifice. One of their practices was remarkable for its strange and horrid cruelty, if we may believe the account of Diodorus Siculus. In sacrificing a man they would give him the mortal blow by the sti'oke of a sword above the diaphragm, and then, according to rules W'hich had descended to them from their forefathers, they would draw their predictions from inspection of the posture in which the dying >\Tetch fell, the con- vulsions of his quivering limbs, and the direction in which the blood flowed from his body. A wild stoiy is told by Plutarch, in his Treatise on the Cessation of Orjicles, about a discovery made by a person named Demetiius, of an island in the neighborhood of Britain, inhabited by a few Britons who were esteemed sacred and inviolable by their countrymen. Immediately after his arrival, it is affirmed, the air ^ gi-ew black and troubled, and strange apparitions were seen ; the winds rose to a tempest, and fiery spots and wiiirlwinds appeared dancing towards the earth. Demetrius was told that all this turmoil of the elements was occasioned by the death of one of a certain race of invisible beings who frequented the isle. It has been conjectiu-ed that this island was either Anglesey, or one of the Hebrides, and that the persons inhabiting it were Druids, who thus affected a commerce with the world of spirits and supernatm'al powers. Somewhat resembling tliis account is that given by Mela of the island of Sena, which he describes as situated in the British sea, opposite to the coast inhabited by the Osismi, and which is believed to be the isle of Sain, near the coast of Britany. It was famous, according to the ancient geogi-apher, for the oracle of a certain Gallic divinity. The priestesses, who were called Bar- rigenae, were said to be nine in number, and to have vowed perpetual virginity. They were thought to be endowed with vaiious singular powers, such as that of raising the waves and winds with their songs, of changing themselves into whatever animals they chose, of healing diseases which were incurable by the skill of others, and of knowing and predicting future events ; these, however, they revealed onlj" to mariners wiio came on purpose to consult them. It is highly probable that the moon was the deity wliich was here worshiped.- i There is reason to believe that the Druids, like 1 1 T.iland, p. 20. ' Don Marline : Religion des GauUoig. Chap. II.] THE HISTORY OF RELIGION. 61 other ancient teachers of religion and philosophy, had an esoteric or secret doctrine, in which the members of the order were insti-ucted, of a more refined and spiritual character than that which they preached to the multitude. Diogenes Laertius ac- quaints us, that the substance of their system of faith and practice was comprised in three precepts, namely, to worship the gods, to do no evil, and to behave courageously. They were reported, how- ever, he says, to teach their philosophy in enigmatic apophthegms. Mela also expresses himself as if he intended us to understand that the greater part of their theology was reserved for the initiated. One doctrine, he says, that of the immortality of the soul, they published, in order that the people might be thereby animated to bravery in war. The lan- guage of this AVi'iter would rather imply, that what they promised was merely the continuance of ex- istence in another world. The people, he tells us, in consequence of their belief in this docti-ine, were accustomed when they buried their dead to burn and inter along with them things useful for the living ; a statement which is confirmed by the com- mon contents of the baiTOws or graves of the ancient Britons. He adds a still better evidence of the sti-ength of theii- faith. They were wont, it seems, to put off the settlement of accounts and the exac- tion of debts, till they should meet again in the shades below. It also sometimes happened, that per- sons not vrishing to be parted from their friends who had died, would throw themselves into the funeral piles of the objects of their attachment, with the view of thus accompanying them to their new scene of life. It does not seem to be easy to reconcile these statements with the common supposition that the doctrine on the subject of the immortality of the soul taught by the Druids, was that of the Metemp- sychosis, or its ti-ansmigi-ation immediately after death hito another body. Yet we find the practice of self-immolation also prevjilent in India, along with a belief in the soul's transmigration, under the Braminical system of religion. Perhaps we may derive some assistance in solving the difificulty, from the statement which has been little noticed of Dio- dorus Siculus. This writer, speaking of the Gauls, says that they believed that the souls of the dead returned to animate other bodies after the lapse of a certain number of j^ears. In the mean time, it seems to have been thought, they lived with other similarly disembodied spirits in some other world ; for it is added that, in this belief, when they buried their dead they were wont to address letters to their deceased friends and relations, which they threw into the funeral pile, as if the persons to whom they were addressed would in this way receive and read them. Other ^\Titers, in their account of the Draidi- cal doctrine of the immortality of the soul, expressly afifirm that the spirits of the dead were thought to enjoy their future existence only in another world.* There has also been some dispute as to whether the Druidical metempsychosis included the transmigra- 1 Annnian. Marcell. lib. xt. SiLBCRY Hill, in Wiltshire.— Conjectured to be a colossal Barrow 62 HISTORY OF ENGLAND. [Book I. ton of the soul into animals, as well as from one to another human form.' It has been conjectured that the fundamental prin- ciple of the Druidical esoteric doctrine was the be- lief in one God. For popular effect, however, this opinion, if it ever was really held even by the initi- ated, appears to have been from the first wrapped up and disguised in an investment of materialism, as it was presented by them to the gross apprehension of the vulgar. The simplest, purest, and most an- cient form of the public religion of the Druids, seems to have been the worship of the celestial luminaries and of fii'e. The sun appears to have been adored under the same name of Bel or Baal, by which he was distinguished as a divinity in the paganism of the east.'' We have ab-eady had occasion to notice their obsei-vance of the moon in the regulation of the times of their gi'eat religious festivals. These appear to have been four in number : the first was the 10th of March, or the sixth day of the moon nearest to that, which, as already mentioned, was their New Year's Day, and that on which the ceremony of cutting the mistletoe was performed ; the others were the 1st of May, Midsummer Eve, and the last day of October. On all these occasions the chief celebration was by fire. On the eve of the festival of the 1st of May, tlie tradition is, that all the domestic fires through- out the country were extinguished, and lighted again the next day from the sacred fire kept always burn- ing in the temples. " The Celtic nations," observes Toland, " kindled other fires on Midsummer eve, which are stiU continued by the Roman Catholics of Ireland, making them in all their gi'ounds, and cariying flaming brands about their cornfields. This they do likewise all over France, and in some of the Scottish isles. These Midsummer fires and sacri- fices were to obtain a blessing on the fruits of the earth, now becoming ready for gathering; as those of the 1st of May, that they might prosperously grow ; and those of the last of October were the thanksgiving for finishing their harvest." In Ireland, and also in the north of Scotland, the first of May, and in some places the 21st of June, is still called Beltein or Beltane, that is, the day of the Bel Fire ; and imitations of the old superstitious ceremonies were not long ago still generally performed. In Scot- land a sort of sacrifice was offered up, and one of the persons present, upon whom the lot fell, leaped three times tlirough the flames of the fire. In Ireland the cottagers all drove their cattle through the fire. Even in some parts of England the practice still pre- vails of lighting fires in parishes on Midsummer eve.' The adoration of fire was the adoration of what was conceived to be one of the great principles or sovereign powers of nature. Water was another of the elements, or ultimate constituents of things, as 1 See Borlase's Antiquities of Cornwall, pp. 94, 95 ; and Fosbrokc's Encyclopedia of Antiquities, il 662. 2 Tlie author of " Britannia after the Romans," however, denies that the Celtic Beli or Belinus has any connexion with the Oriental Baal or Bel. 3 See Statistical Account of Scotland, iii. 105, t. M, and xi. 620 : Vallancey's Essay on the Antiquity of the Irish Language, p. 19 ; and Brande's Popular Antiquities, i. 238, See upon this subject Borlase's .Antiquities of Cornwall, p. 123, Ac. Chap. II.] THE HISTORY OF RELIGION. 65 were crucified, sometimes shot to death with arrows. The statement of Diodonis Siculus is, that criminals were kept under gi'ound for five years, and then offered up as sacrifices to the gods by being impaled, and burned in great fires along with quantities of other offerings. He adds, that they also immolated the prisoners they had taken in war, and along with them devoured, burned, or in some other manner destroyed likewise whatever cattle they had taken from their enemies. Plutai'ch tells us, that the noise of songs and musical instruments was employed on these oc- casions to drown the cries of the sufferers.^ Pliny is of opinion that a part of every human victim was ate by the Druids ; but what reason he had for thinking so does not appear, nor does the supposition seem to be probable in itself. Upon the subject of the prac- tice of human sacrifice it has been observed, that, " if we rightly consider this point we shall perceive that, shocking as it is, it is yet a step towards the human- izing of savages ; for the mere brute man listens only to his ferocious passions and horrid appetites, and slays and devours all the enemies he can conquer ; but the priest, persuading him to select only the best and bravest as sacrifices to his protecting deity, thereby, in fact, preserves numberless lives, and puts an end to the cannibalism which has justly been looked upon as the last degradation of human na- ture."^ The origin of Druidism, and its connexion with other ancient creeds of religion and philosophy, have given occasion to much curious speculation. Diogenes Laertius describes the Druids as holding the same place among the Gauls and Britons with that of the Philosophers among the Greeks, of the Magi among the- Persians, of the Gymnosophists among the In- dians, and of the Chaldeans among the Assyrians. He also refers to Aristotle as affirming in one of his lost works that philosophy had not been taught to the Gauls by the Greeks, but had originated among the former, and, from them, had passed to the latter. The introduction into the Greek philosophy of the doctrine of the Metempsychosis is commonly attrib- uted to Pythagoras ; and there are various passages in ancient-authors which make mention of, or allude to some connexion between that philosopher and the Druids. Abaris, the Hyperborean, as has been no- ticed above, is by many supposed to have been a Druid ; and he, lamblicus tells us, was taught by Pythagoras to find out all truth by the science of numbers.^ Marcellinus, speaking of the conventual associations of the Druids, expresses himself as if he conceived that they so lived in obedience to the com- mands of Pythagoras ; "as the authority of Pythago- ras hath decreed," are his words.'' Others affirm thpt the Grecian philosopher derived his philosophy from the Druids. A report is preserved by Clement of Alexandria that Pythagoras, in the course of his travels, studied under both the Druids and the Brah- mins.^ The probability is that both Pythagoras and 1 De Superstitione. 2 Introduction to History, in Encycki-^dia Metropolitana, p. 63. 3 Vita Pythag. c. xii. Ammian. Marcel, xv. 9. » Strom, i. 35. VOL. I 5 the Dioiids drew their philosophy from the same fountain. Several of the ablest and most laborious among the modern investigators of the subject of Druidism have found themselves compelled to adopt the theory of its oriental origin. Pelloutier, from the numer- ous and strong resemblances presented by the Dru- idical and the old Persian religion, concludes the Celts and Persians, as Mr. O'Brien has lately done, to be the same people, and the Celtic tongue to be the an- cient Persic.^ The late Mr. Reuben Burrow, dis- tinguished for his intimate acquaintance with the Indian astronomy and mythologj^, in a paper in the Asiatic Researches, decidedly pronounces the Druids to have been a race of emigiated Indian philosophers, and Stonehenge to be evidently one of the Temples of Budha.- It may be recollected that some of the Welsh antiquaries have, on other gi-ounds, brought their assumed British ancestors from Ceylon, the great seat of Budhism.^ The same origin is also as- signed by Mr. O'Brien to the primitive religion and civilization of Ireland. This question has been ex- amined at great length in a "Dissertation on the Origin of the Druids," by Mr. Maurice, who, consid- ering the Budhists to have been a sect of the Brah- mins, comes to the conclusion that "the celebrated order of the Druids, anciently established in this country, were the immediate descendants of a tribe of Brahmins situated in the high northern latitudes bordering on the vast range of Caucasus ; that these, during a period of the Indian empire, when its limits were most extended in Asia, mingling with the Cel- to-Scythian tribes, who tenanted the immense deserts of Grand Tartary, became gi-adually incorporated, though not confounded with that ancient nation ; in- troduced among them the rites of the Brahmin re- ligion, occasionally adopting those of the Scythians, and together with them finally emigrated to the west- ern regions of Europe."* It must be confessed that the Druidical system, as established in Gaul and Britain, has altogether very much the appearance of something not the growth of the country, but superinduced upon the native barbarism by importation from abroad. The knowledge and arts of which they appear to have been possessed, seem to point out the Druids as of foreign extraction, and as continuing to form the depositories of a civilization greatly superior to that of the general community in the midst of which they dwelt. It was quite natural, however, that Druidism. supposing it to have been originally an imported and foreign religion, should nevertheless gradually adopt some things from the idolatry of a different form which may have prevailed in Britain and Gaul pre- vious to its introduction ; just as we find Christianity itself to have become adulterated in some countries by an infusion of the heathenism Avith which it was brought into contact. On this hypothesis we may 1 Histoire des Celtes, p. 19. See also Borlase's Antiquities of Corn- wall, c. xrii. — "Of the Great Resemblance betwixt the Druid and Per sian Superstition, and the Cause of it inquired into." 2 Asiatic Researches, ii. 468. ^ See ante, p. 9 * Indian Antiqutties, vol. vi. part. i. p. 18. 66 HISTORY OF ENGLAND. [Book I. perhaps best account for those apparent traces of the Druidical religion which are to be detected in some Celtic countries, where, at the same time, we have no reason to believe that there ever were any Druids. It has been contended that although there were no Druids anywhere except in Britain and Gaul, the Druidical religion extended over all the north and west of Europe.' It is probable that what have been taken for the doctrines or practices of Diiiidism in other Celtic counti'ies, were really those of that elder native superstition from which pure Druidism event- ually received some intermixture and conuption. The Germans, Caesar expressly tells us, had no Druids ; nor is there a vestige of such an institution to be discovered in the ancient history, traditions, customs, or monuments of any Gothic people. It was probably indeed confined to Ireland, South Bri- tain, and Gaul, until the measures taken to root it out from the Roman dominions seem to have com- pelled some of the Druids to take refuge in other countries. The emperor Tiberius, according to Pliny and Strabo, and the emperor Claudius, according to Suetonius, issued decrees for the total abolition of the Druidical religion, on the pretext of an abhorrence of the atrocity of the human sacrifices in which it indulged its votaries. The true motive may be sus- pected to have been a jealousy of the influence among the provincials of Gaul and Britain of a native order of priesthood so powerful as that of the Druids. Suetonius, indeed, states that the practice of the 1 Borlase's Antiquities of Cornwall, p. 70. Druidical religion had been already interdicted to Roman citizens by Augustus. We have seen in the course of the preceding naiTative how it was extirpated from its chief seat in the south of Britain by Suetonius Paulinus. Such of the Druids as survived this attack are supposed to have fled to the Isle of Man, which then became, in place of Angle- sey, the head-quarters of British Druidism. It was probably after this that the Druidical religion pene- trated to the northern parts of the island. The vestiges, at all events, of its establishment at some period in Scotland are spread over many parts of that country, and it has left its impression in various still sui-viving popular customs and superstitions. The number and variety of the Druid remains in North Britain, according to a late learned \\Titer, are almost endless. The principal seat of Scottish Druidism is thought to have been the parish of Kirkmichael, in the recesses of Perthshire, near the great moun- tainous range of the Grampians.' Di-uidism long sui-vived, though in obscurity and decay, the thunder of the imperial edicts. In Ire- land, indeed, where the Roman arms had not pene- trated, it continued to flourish down nearly to the middle of the fifth century, when it fell before the Christian enthusiasm and energy of St. Patrick. But even in Britain the practice of the Druidical worship appears to have subsisted among the peoi)le long after the Druids, as an order of priesthood, were extinct. The annals of the sixth, seventh, 1 Chalmers' Caledonia, i. pp. 69-78. Tlircc views, copieJ from Horslev's Britannia Romana, of a sjilondid bronze bnwl, or patera, found in Wiltshire, and supp.^sed to linvn l.een uied for the joint libation of the chief magistrates of the five Roman towns whose names appear on its margin. Chap. II.] THE HISTORY OF RELIGION. 67 and even of the eighth century, contain numerous edicts of emperors, and canons of councils, against the worship of the sun, the moon, mountains, rivers, lakes, and trees. ^ There is even a law to the same effect of the English king Canute, in the eleventh centuiy. Nor, as we have already more than once had occasion to remark, have some of the practices of the old superstition yet altogether ceased to be remembered in our popular sports, pastimes, and anniversary usages. The ceremonies of All-Hal- lowmass, the bonfires of May-day and Midsummer eve, the virtues attributed to the mistletoe, and vari- ous other customs of the villages and country parts of England, Scotland, and Ireland, still speak to us of the days of Druidism, and evince that the impres- sion of its glim ritual has not been wholly obliterated from the popular imagination, by the lapse of nearly twenty centuries. On the settlement of the Romans in Britain, the established religion of the province of course became the same classic superstition which these conquer- ors of the world still maintained in all its ancient honors and preeminence in their native Italy, which was diffused alike through all the customs of their private life and tlie whole system of their state economy, and which they cari-ied with them, almost as a part of themselves, or at least as the very living spirit and sustaining power of their entire politj' and civilization, into every foreign land that they colonized. In this far island, too, as in the elder homes of poetiy and the arts, " An age hath been when Earth was proud Of lustre too intense To be sustained ; and mortals bowed The front in self defence." Beside the rude gi'andeur of Stonehenge, and sur- rounded by the gloom of the sacred groves, glittering temples, displaying all the grace and pomp of finished architecture, now rose to Jupiter, and Apollo, and Diana and Venus ; and the air of our northern clime was peopled with all the bright dreams and visions of the mythology of Greece. A temple of Minei-va, and probably other sacred edifices, appear to have adorned the city of Bath : London is supposed to have had its temple of Diana, occupying the same natural elevation which is now crowned by the mag- nificeht Cathedral of St. Paul's ; and the foundations and other remains of similar monuments of the Roman Paganism have been discovered in many of our other ancient towns. But perhaps no such material me- morials are so well fitted to strike the imagination, and to convey a lively impression of this long past state of things, as the passage in the Annals of Tacitus in which we find a string of prodigies recounted to have happened in diflferent parts of the province of Britain immediately before the insurrection of Boadicea, just as the same events might have taken place in Italy or in Rome itself. First, in the town of Camalodunum, the image of the goddess Victory, without any ap- parent cause, suddenly falls from its place, and turns its face round, as if giving way to the enemy. Then, females, seized with a sort of prophetic fury, would be heard mournfully calling out that destiuction was 1 PeUoutier's Hist, des Celtes, iii. 4 at hand, their cries penetrating from the streets both into the curia, or council-chamber, and into the the- atre. A representation, in the air, of the colony laid in ruins was seen near the mouth of the Thames, while the sea assumed the color of blood, and the receding tide seemed to leave behind it the phantoms of human carcasses. The picture is completed by the mention of the temple in which the Roman sol- diery took refuge on the rushing into the city of their infuriated assailants, — of the undefended state of the place, in which the elegance of the buildings had been more attended to than their strength — of another temple which had been raised in it to Claudius the Divine, — and, finally, of its crew of rapacious priests, who, under the pretence of religion, wasted every man's substance, and excited a deeper indignation in the breasts of the unhappy natives than all the other cruelties and oppressions to which they were sub- jected. Section II. INTRODUCTION OF CHRISTIANITY. Another result, however, of the Roman invasion of Britain was the introduction into the island of the Christian faith. An event so important might be ex- pected to hold a prominent place in our eai'ly Chron- icles. The missionary by whom Christianity was first brought to this island, the manner in which it was impressed upon the belief of so primitive a people, and the persons by whom its profession was earliest adopt- ed, are particulars which it would have been interest- ing and gi-atifying to find recorded. But from the obscurity that pervades the ecclesiastical records of the first centuiy, and the unobti'usive silence with which the commencing steps of the Christian faith were made, it cannot be accounted sti-ange if Britain, a country at that time so remote and insignificant, should have the beginning of her religious history involved in much obscurity. The investigations of, the curious however have, partly by bold conjectures and partly from monkish legends, attempted to show how Britain either was, or might have been, Christianized. Some have attribu- ted the work to St. Peter, some to James the son of Zebedee, and others to Simon Zelotes ; but for so important an ofifice as the apostleship of this island the majority of ^\Titers will be contented with no less a per- sonage than St. Paul ; and they ground their assump- tion upon the fact that several of the most active years of his life are not acccounted for in the Acts of the Apostles. They think that therefore some part at least of this intei-val must have been employed among the Britons. By others again, such inferior personages a-s Aristobulus, who is incidentally men- tioned by St. Paul,^ Joseph of Arimathea, and the disciples of Polycarp, have been honored as the founders of Christianity in Britain. Some of these accounts would imply that British Christianity is as old as the apostolic age ; and, although this point too must be considered as verj' uncertain, a few shght collateral facts have been adduced as affording ev' ■ I Romans, xvi. 10 68 HISTORY OF ENGLAND. [Book I. dence that the island contained some converts at that early date. Thus, about the middle of the first cen- tmy, we find Pomponia Graecina, a British lady, and \vife of the proconsul Plautius, accused of being devoted to a strange and gloomy superstition, by which it has been thought, not improbably, that Christianity is implied ;' and Claudia, the wife of Pudens the senator, a British lady eulogized by Mar- tial,^ is supposed by some to have been the person of the same name mentioned by St. Paul.^ All that can be regarded as well established is, that at a comparatively early period Christianity found its way into the British islands. Even before the close of the first century, not only Christian refugees may have fled thither from the continent to escape perse- cution, but Christian soldiers and civilians may have accompanied the invading armies. The path thus opened, and the work commenced, successive mis- sionaries, fiom the operation of the same causes, would follow, to extend the sphere of action and increase the number of the converts. Circumstances, too, were peculiarly favorable in Britain for such a successful progress. The preceding subtle and influ- ential priesthood of Druidism, who might have the most effectually opposed the new faith, had been early desti'oyed by the swords of the conquerors, and the latter were too intent upon achieving the complete subjection of the country, to concern themselves about the transition of the inhabitants from one system of religious opinions to another. In this manner it would appear that Christian communities were grad- ually formed, buildings set apart for the purposes of public worship, and an ecclesiastical government established. But the same obscurity that pervades the origin of Chinstianity in Britain, extends over the whole of its early progi-ess. Unfortunately, those monastic ^vi-iters who attempted to compile its history were more eager to discover mii-acles than facts. Even of the venerable Bede, it must be admitted that his credulity appears to have been, at least, equal to bis honesty. The favorite legend with which these writers decorate their history of the first centuries of the British church is that of King Lucius, the son of Coilus. According to their account, Lucius was king of the whole island, and, having consented to be bap- tized at the instance of the Roman emperor, he became so earnest for the conversion of his people that he sent to Eleutherius, bishop of Rome, for assistance in the important work. In consequence of this application several learned doctors were sent, by whose instrumentality Paganism was abolished throughout the island, and Christianity established in its room. They add, moreover, that three arch- bishops and twenty-eight bishops were established, for the government of the British church, upon the ruins of the Pagan hierarchy ; and that to them were made over, not only the revenues of the former priest- hood, but also large additional means of support. Not to waste a moment in pointing out such impossibilities as a king of the whole island at this time, or a heathen emperor laboring for his conversion in concert with a 1 Tac. Annal. xiii. 32. 3 2 Timothy, iv. 21. Epigram xi. 53. Roman bishop, we see dimly shadowed forth in this monkish legend, some petty British king or chieftain, in vassalage to Rome, who, with the aid of Roman missionaries, effected the conversion of his ti'ibe. A passing allusion, in the writings of Tertullian, gives us a more distinct idea of the state of Christianity in Britain than can be obtained from any such nanatives as this. In his work against the Jews, written a.d. 209, he says that " even those places in Britain hith- erto inaccessible to the Roman arms have been sub- dued by the gospel of Christ." From this sentence we may form a conjecture as to the extent to which the new religion had spread even at this early period. It must have been planted for a considerable time in the south, and obtained a material ascendancy before it could have penetrated beyond the northern boundaiy of the province. We cannot suppose, however, that in circumstances so much more unfavorable it could make much progi-ess in these barbarous regions. The wild tribes of Scotland, still unconquered, were also disunited, or employed in mutual hostility ; and the native priesthood possessed an influence that would materially impede the success of the new faith. We discover accordingly that, at a much later period, Kentigern and Columba found the Scots and Picts still heathens. The expressions of Tertullian, how- ever, may very possibly refer to the extension of Christianity, not so much to Scotland, as to Ireland, in which latter part of Britain, for so it was then accounted, there are other reasons for supposing that this religion reckoned some converts even at that early period. As yet, the remoteness of Britain, and the suppres- sion of the Druids, had equally preserved its humble church from foreign and domestic persecution ; but the time arrived when it was to share in those afflic- tions which fell to the lot of the Chi-istian world at large. Diocletian, inspired with hatred and jealousy at the predominance of doctrines which were sup- posed to menace all civil authority, addressed him- self to the entire destruction of Christianity; and edicts were published in every part of the empire for the suppression of its rites, and the persecution of its followers. In a storm so universal Britain was no longer overlooked ; and St. Alban. the first mart^T of our island, perished, with many others whose names have not been recorded. This event, according to Bede, took place in the year 286 ; but if it really hap- pened in the great persecution under Diocletian, a date at least seventeen or eighteen years later must be assigned to it. Although Constantius, who at this time directed the affairs of Britain, was favorably inclined towards the Christians, he durst not oppose the imperial mandate ; and hoAvever he might indi- rectly alleviate its severities, yet the inferior magis- trates had no such scruples. One incident at this time betrayed his friendly disposition towards the persecuted. Assembling the officers of his house- hold, he announced to them the pleasure of the em- peror, requiring the dismission of the Christians from office, and gave those who were of that religion their choice either to renounce their creed or resign their situations. Some of them, unwilling to make tlie Chap. II.] THE HISTORY OF RELIGION. 69 required sacrifice, abjured their faith ; upon which Constantius discharged them from his service ; de- claring that those who had renounced their God could never prove true to a master.' This persecu- tion continued to rage in Britain, according to Gildas, for the space of two years, during which numbers of the Christian churches were desti-oyed, and multitudes who escaped from death were obliged to fly to the forests and mountains. But at last Diocletian, having laid down the purple, and compelled his colleague Maximian at the same time to abdicate, a persecution that had been conducted upon a more regular system than any that had preceded it, and had almost extin- guished the Christian faith, subsided as suddenly as it had commenced, and the British church was re- stored to its former ti'anquilltty. Of the histoiy of Christianity in our island during the third century we know little or nothing; those subtle or incomprehensible religious disputes which agitated the churches of the East and West appear to have been of too refined a character for the simple understandings of the Britons ; and by these we may perhaps assume, from the silence of histoiy, that they remained nearly unmolested. From the time of the accession of Constantino, however, in the beginning of the fourth century, the hitherto secluded church of Britain seems to have become united to the civil- ized world, and to have been considered as making a part of the spiritual empire which he established. In the year 314, Eborius, bishop of York, Restitutus, bishop of London, and Adelphius, bishop of Richbo- rough, attended the council at Aries ; and as three bishops formed the full representation of a province, it appears that Britain was thus placed on an equality with the churches of Spain and Gaul. The liberality of Constantine gave opportunities to the ecclesiastics of acquiring wealth and distinction, of which many were eager to avail themselves ; but while, in Italy and the east, they gradually began to rival the pomp of temporal princes, nothing of this kind was exhibited in Britain. In fact, we are rather justified in the conclusion that the British bishops had hitherto been, and still continued poor, on account not only of the national poverty, but of the partial conversion of the people, many of whom still remained attached either to the classical or Druidical worship. This view is corroborated by a circumstance that occurred in the succeeding reign. When Constantius offered to maintain the bishops of the West fi-om the royal rev- enues, only those of Britain acceded to the proposal, while the rest rejected it. This would seem to im- ply that the British bishops must have been but in- differently provided for from other sources. It has generally been supposed that, during the fourth centm-y, the British church was considerably tainted with tliose corruptions in doctrine that so largely overspread the continental churches ; and that Arianism, so triumphant in the west, extensively prevailed in our island : and in proof of this Gildas is quoted, who describes the progi-ess of that heresy among his countrymen with many mournful amplifi- cations. In opposition to the statement of Gildas, St. I Euseb. Vit. Constant, i. 16 Jerome and St. Chrysostom frequently allude, in their writings, to the orthodoxy of the British church. This contradiction may perhaps be reconciled by the supposition that while these fathers regarded merely the nafional creed, the historian described the private interpretation of its doctrines which may have been cherished by certain ecclesiastics. It must be acknowledged that, during this century, the bishops of Britain, if we may believe the account of Facundus,' exhibited in one instance but a weak and compromising spirit. At the council of Arimi- num, summoned by Constantius, in tlie year 359, they are asserted to have allowed themselves to be influenced so much by the persuasions or threats of the emperor, as to subscribe to sentiments in favor of Arianism ; but, upon their return to Britain, they hastened to reti'act these concessions, and renew their allegiance to the Nicean creed. These cu'cum- stances would seem to show, that though the doctrines of Arius may have been partially cherished, yet they were unpopular, and that the body of the church remained comparatively orthodox and undivided. The only ostensible difference by which the British church was distinguished, during this period, from the churches on the continent, was, its observing the Asiatic computation of time in keeping Easter, instead of the Roman — a distinction frivolous in itself, but important in its consequences at a later period, when the Roman pontiffs laid claim to universal rule, and sought to secure it by enforcing a universal con- formity. After the Christian church had been established in power and splendor, the same results were ex- hibited in Britain as in other countries ; and while the Italian and Greek infused into the Christian faith the classical Paganism of his fathers, the Briton leavened it with his ancestral Druidical superstitions.- To these also were added the religious follies that were now of general prevalence. Pilgrimages to the Holy Land became fashionable, and were performed by numerous devotees. The oi'ders of monks also became more numerous, though they were obliged, from the poverty of the country, to procure their subsistence by manual labor. In the fifth century, the opinions of Pelagius, most probably a native of Ireland, were zealously disseminated through the British islands, by his disciples and countrymen, Agincola and Celestius: and we are told by Bede, that, alarmed at the rapid progress of these doctrines, but unable to refute them, the British ecclesiastics implored assistance from the bishops of Gaul. The latter sent Ger- manus, bishop of Auxeire, and Lupus, bishop of Troyes to their aid, who arrived in Britain about the year 429. After having been welcomed by the orthodox clergy, they appointed a meeting for public disputation with the Pelagians. The latter, accord- ing to the narrative of the venerable historian, came to the arena in great pomp, and advocated their cause ^v^th the most showy rhetoric, but Germanus and Lupus, when it was their turn to reply, so over- 1 Facund. t. 30. Du Pin. Hist. Cent. iv. * Southey's Book of the Church, i. 16. 70 HISTORY OF ENGLAND. [Book T. ■svhelmed them with arguments and authorities, that they were completely silenced, and the whole as- sembly triumphed in their discomfiture. Bede was too orthodox and too credulous to have doubted the tradition, if it had affirmed that the arguments of the Gallic bishops on this occasion struck their antagonists dead as well as dumb. But these bishops were skilled in the handling of other weapons as well as those of controversy. We have already related how the militaiy force of the South Britons, being led on by Germanus against the Scots and Picts, put the barbarians to flight with shouts of "Hallelujah." Having thus conquered the temporal as well as the spiritual enemies of Britain, the bishops departed. In a short time, however, the narrative proceeds, the baffled Pelagians again raised their heads, and their cause became more triumphant than before. A fresh application was in consequence made to the victorious Germanus, the British bishops having, as it would seem, profited little by the arguments with which he had formerly defended their cause. He leturned in 44G, accom- panied by Severus, bishop of Treves ; and this time, not contented with merely silencing the Pelagians for the moment, he procured the banishment of their leaders from the island ; and thus peace and order were restored for the short intei-val that preceded the arrival of the Saxons. It would appear, there- fore, that equally disunited and helpless, the church and the state were at this period both obliged to invoke aid against their domestic adversaries. Bede has gai'nished the whole of this detail with many miraculous circumstances, wliich we have not con- sidered it necessary to retain. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 71 CHAPTER III HISTORY OF THE CONSTITUTION, GOVERNMENT, AND LAWS. Section I. POLITICAL DIVISIONS OF THE BRITISH NATIONS. EFORE proceeding to the sketch which the brief notices of the an- cient writers enable us to give of the form of government that ap- pears to have prevailed in Britain before the Roman Conquest, it will be convenient to take a rapid survey of the manner in which the countiy was divided among the several nations or ti'ibes that inhabited it. These tribes were not only distinguished by different names, and by the occupation of separate territories, but they were to a certain extent so many different races, which had come to the island from various districts of the opposite continent, and still continued to preserve themselves as unmixed with each other as they were in their original seats. Thus Csesar tells us that the several bodies of Belgians which he found settled on the sea-coast, although they had united to wrest the ti'act of which they were in pos- session from the previous inhabitants, had almost all retained the distinguishing names of their mother states ; and the same thing no doubt had been done in most instances by the earlier settlers from Gaul and elsewhere. We derive all the direct information we possess respecting the ancient British nations partly from Caesar, Tacitus, Dio Cassius, and the other authors who have given us details of the military operations of the Romans in the island, and partly from certain professedly geogi*aphical accounts of it. One of these is that contained in the gi-eat geographical compilation of the celebrated Ptolemy of Alexandria, who wrote in the early part of the second century, but who, as we have already obsei'ved, is believed to have drawn the materials for much of his work, and for the por- tion of it relating to the British islands in particular, from sources of considerably greater antiquity. We may probably regard his description, thei-efore, as, in part at least, applicable to the country rather before Caesar's invasion than after the Roman con- quest; in other words, rather as it was known to the Phoenicians than to the Romans. It is evident, however, that Ptolemy must have made a good many additions to his original TjTian authorities from later accounts. Another detailed description of Britain is that contained in what is called the Itinerary of Antoninus, a most valuable survey of all the roads throughout the Roman empire, evidently drawn up by public authority, and the last additions to Avhich do not appear to have been made later than the beginning of the fourth centuiy, while its original compilation has been ascribed, on probable gi'ounds, to the time of Julius C^sar. It presents us with a view of the high roads and chief towns of South Britain dui'ing the most flourishing period of the Roman occupation. Another ancient account of Ro- man Britain of undoubted authenticity is that found in the work entitled " Notitia Imperii," Avhich is an enumeration of the civil and militaiy establishments of all the provinces of the empire, brought down, according to the title, to beyond the times of Arca- dius and Honorius. In the case of Britain, the Notitia may be understood to give us the imperial establishment at the latest date at which the island formed a part of the Roman empire. It has pre- served the names (though unfortunately merely the names) of the several provinces into which Roman Britain wras divided, and of the several militaiy sta- tions. Lastly, there is a remarkable performance, professing to be a geographical account of Britain in the time of the Romans, drawn up from the papers of a Roman general, by a Benedictine monk of the fourteenth centuiy named Richard of Cirencester. Of the existence of Richard of Cirencester there is no doubt ; we have other works from his pen, of which some have been printed, and others remain in manuscript. It may also be admitted, that if he really wrote the present work, he did not, in its com- position, draw upon his own learning or ingenuity, which appear to have been quite unequal to such an achievement, but transcribed what he has set down from some other document. The only reasonable doubt is, whether the work be not altogether a modern forgery. It was never heard of till the year 1757, when the discovery of the manuscript was announced by Mr. C. Bertram, Professor of the English Language in the University of Copenhagen, and a copy of it ti"ansmitted to this country to Dr. Stukely, by whom an extract, containing the most material part of the work, was immediately printed. The whole was published the same year at Copen- hagen by Mr. Berti-am. The original manuscript, however, we believe, has never since been seen, and no trace of it was to be found among Mr. Bertram's papers after his death. On the other hand, the internal evidence has appeared to many persons to be in favor of the authenticity of the work ; and it has been very generally received as an important contribution to our knowledge of ancient Britain. Richard of Cirencester's description, which is ac- 72 HISTORY OF ENGLAND. [Book I. companied by a rudely-drawn map, contains much information, if we could be assured of its trust- worthiness, especially respecting the geography of the northern part of the island, which is not to be found either in Ptolemy or the Itinerary. Cwsar, in his two descents upon Britain, saw no more than a corner of the country. The farthest point to which he penetrated was the capital of Cas- sivellaunus, which is generally supposed to have stood on the site of the now ruined town of Verulam in the vicinity of St. Alban's, in Hertfordshire. Cecsar him- self describes the dominions of this prince as lying along the north bank of the Thames, at the distance of about eighty miles from the sea, by which he prob- ably means the east coast of Kent, from which he began his march. Unfortunately we are nowhere told of what people Cassivellaunus was king. The only British nations mentioned by Cssar are the peo- ple of Cantium, the Trinobantes, the Cenimagni, the Segontiaci, the Ancalites, the Bibroci, and the Cassi. All these must have dwelt in the part of the country which he hastily overran. Cantium was undoubtedly Kent, so called from a Celtic word signifying a head or promontory. The Saxons, it has been observed,^ called Kent Cantirland, whence our present Canter- bury ; and we may therefore conjecture that the origi- nal name of the disti-ictwas Cean-tir, that is, the head or protruding part of the land, the same word with Cantire, the name still borne by the long peninsular tract which forms the south-western exti-emity of Ar- gjieshire. " Vanguard of Liberty !" exclaims a mod- ern poet, "Ye men of Kent, Ye children of a soil that doth advance Its haughty brow against the coast of France I" Ptolemy, it may be noted, sets down London, or as he writes the name, Londinium, as one of the towns of the Cantii ; and from this it has been conjectured, with much probability, that the original London stood on the south side of the Thames. Caesar mentions no such place ; but indeed he has not recorded the name of a single British town. The Trinobantes, called by Ptolemy the Trinoantes, occupied Essex, and, probably, the gi-eater part of Middlesex. Lon- don on the north bank of the Thames, therefore, the proper foundation of the present British metropolis, was one of their towns. Geoffi-ey of Monmouth's story, however, about that people having derived their name from Trinovant, that is. New Troy, the origi- nal name of London, cannot be received. Trinoban- tes is said to mean, in Celtic, a powerful people.^ Of the other tribes mentioned by Ctesar none are noticed, at least under the same names, by any other authority except Richard of Cirencester. He enu- merates the Bibroci, the Segontiaci, and the Cassi, whom he calls the Cassii. The Bibroci are commonly supposed to have been the inhabitants of Berkshire, and to have left their name to that county ; the Se- gontiaci of Hampshire ; and the Cassi of Hertford, one of the hundreds of which, that in which St. Al- bans stands, still retains the name of Cassio. The Cassi would therefore appear to have been the sub- 1 Betham's Gael and Cymri. =* Betham. jects of Cassivellaunus, if Verulam was his capital ; but this supposition, it must be admitted, does not appear to be very consistent with the narrative of Cassar, in which the Cassi are stated to have made their submission along with other tribes, while Cas- sivellaunus still held out. The Cenimagni have been supposed to be the same with the Iceni mentioned by Richard and also by Tacitus, and with the Semini of Ptolemy, who appear to have inhabited the shires of Norfolk, Suffolk, and Cambridge ; and the Anca- lides with the Atrebatii of Ptolemy and the Atti-ebates of Richard, whose residence is placed in Wiltshire. If this latter notion be well founded, it is probable that the name, which only occurs once in Caesar, has not come down to us as he wrote it ; for he was well acquainted with the Atrebates of Belgic Gaul (the an- cient occupants of the territory «f Artois), of whom this British people are supposed to have been a colony, and could not have mistaken the name when it met him again here. On the whole, it must be confessed that nothing can be more unsatisfactoiy than these attempted identifications of the tribes of whom Caesar speaks. We should be inclined to think that they were not spread over nearly so gi'eat an extent of ter- ritory as they are by this account made to occupy. All of them, except the Cantii, who are not recorded to have submitted, would almost appear, from the manner in which they are mentioned, to have been merely dependent upon the Trinobantes, whose policy in making terms with the Roman general they are stated instantly to have followed, and that is really all that is said of them. We do not believe that any of them ever formed part of the confederation organized to oppose the invasion, at the head of which Cassivel- launus w^as. According to Ptolemy, who, after all, is the only authority upon whom much dependence can be placed, the space over which the tribes mentioned by Caesar, and by no other writer, if we cast aside the very sus- picious authority of Richard of Cirencester, have been commonly diffused, appears to have been fully occu- pied by other ti-ibes. The following is the order in which he enumerates the several nations inhabiting what we now call South Britain, with the manner in which he appears to distribute the country among them. 1. The Brigantes. Their ten-itoiy is described as extending across the island fi'om sea to sea, and it appears to have comprehended the greater part of the modern counties of Durham, York, Cumberland, Westmoreland, and Lancashire. The Brigantes were considered the most powerful of the British nations. Among their towns mentioned by Ptolemy are Eboracum, now York, and Isurium, now Aldbo- rough, reduced to a small village, though it retained till lately the right of sending a member to parliament, an evidence of its importance even in comparatively modern times. 2. The Parisi are stated to have been adjacent to the Brigantes, and about the well-havened bay. They are thought to have occupied the south-eastern angle of Yorkshire, now called Holderness, lying along the coast of Bridlington or BurHngton Bay. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 73 3. The Ordovices dwelt to the south of the Bri- gantes and the Parisi, in the most westerly part of the island They appear to have been the inhabitants of North Wales. 4. The CoRNAVii were east from these last, and seem to have occupied Cheshu'e, Shropshire, Staf- ford, Worcester, and Warwick. Their towns men- tioned by Ptolemy are Deuna, now Chester, and Ui- roconium, supposed to be Wroxeter, near Shrews- bury. 5. The CoRiTANi are described as adjacent to the Cornavii. They probably occupied the whole of the space intervening between the Cornavii and the east coast, comprehending the modern counties of Derby, Nottingham, Lincoln, Leicester, Rutland, and part of Northampton. Their chief towns were Lindum, now Lincoln, and Rhage, now Leicester. 6. The Catyeuchlani (or Catuellani, as they are called by Dio Cassius) come next in the list. They are conjectured to have occupied the remainder of Nortliampton, and all Buckingham, Bedford, Hertford, and Huntingdon. To these we should be inclined to add the southwestern portion of Oxfordshire, lying along the Thames. One of their towns mentioned by Ptolemy is Urolanium, universally admitted to be Verulam, near St. Alban's. It does not necessarily follow, however, that this was the capital of Cassivel- launus, although it is perhaps most probable that this prince was really the chief of the Catyeuchlani. 7. The SiMENi are described as adjacent to these last, and are supposed to have occupied Norfolk, Suf- folk, and Cambridge. They are conjectured, as has been already stated, to be the same with the Iceni, of whom mention is made by Tacitus. Ptolemy as- signs to them only one town, and to that he gives the name of Uenta or Venta, which appears to have been a common British name for the capital of a state. The Venta of the Simeni or Iceni is supposed to have been at Caister, near Noi*wich. 8. The Trinoantes (or Trinobantes, as they are called by CaBsar and Tacitus), the next nation men- tioned, are placed more to the eastward than the Si- meni ; and this may suggest a doubt as to these last being really the same with the Iceni, who appeal-, from the Itinerary, to have certainly inhabited Nor- folk. Probably, however, Ptolemy erroneously sup- posed the coast of Essex to stretch farther to the east than that of Norfolk and Suffolk. He places Canm- lodanum, the capital of the Trinoantes, half a degi-ee to the east of the Venta of the Simeni. Camuloda- num, or, as it is called in the Itineraiy, Camoludu- num, is generally supposed to be Maldon, though some place it at Colchester. There can be no doubt as to Essex being the district, or part of the disti'ict, assigned by Ptolemy to the Trinoantes, since he set- tles them beside the estuary lamensa, or, as the word is found written in another place, lamissa, evidently a transcriber's corruption of Tamissa, the Thames. 9. The Demet^: follow next in the enumeration, being described as dwelling to the south of the tribes already mentioned, and in the extreme western part of the island. They seem to have occupied the three south Welsh counties of Caermarthen, Cardigan, and Pembroke. One of their towns, Maridunum, is be- lieved to be the present Caermarthen. 10. The SiLURES were to the east of these, occu- pying, it is supposed, the modern counties of Radnor, Brecknock, Glamorgan, Hereford, and Monmouth. Ptolemy makes no mention of two important towns which were certainly situated in the ten'itory of the Silures, namely the Venta Silurum, now Caerwent, and Isca Silurum, now Caerleon, both in Monmouth- shire. 11. The DoBUNi (probably the same who are called by Dio Cassius the Boduni) are described as next to the Silures, and probably inhabited Gloucestershire with the greater part of Oxfordshire. Their chief town, Corinium, appears to be the present Ciren- cester. 12. The Atrebatii follow in the enumeration. They are thought, though the point is disputed, to have been the occupants of Berkshire. As they were, if we may ti'ust to their name, a Belgic people, it is more probable that they were seated to the south than to the north of the Thames ; and the order in which they are enumerated by Ptolemy — among the nations to the south of the Catyeuchlani and the Tri- nobantes — appears also clearly to indicate the former position. 13. The Cantii are described as adjacent to the Ati-ebatii, and as extending to the eastern coast of the island. These two states, therefore, probably met somewhere in the north part of SuiTey. Besides Londinium, Ptolemy mentions Daruenum (believed to be Canterbury) and Rutupiae, the Rutupae of the Itinerary (probably Richborough, near Sandwich), as towns of the Cantii. 14. The Regni are next mentioned, and are stated to lie to the south of the Atrebatii and the Cantii. They therefore occupied Surrey, Sussex, and prob- ably the greater part of Hampshire. 15. The Belgje are described as situated to the south of the Dobuni, and are supposed to have pos- sessed the eastern part of Somerset, Wilts, and the western part of Hampshire. Their towns were Venta Belgarum, generally beheved to be Winchester; Is- chalis, probably Ilchester ; and the Hot Springs (ia Latin, Aquae Calidae), undoubtedly Bath. 16. The DuROTRiGES are described as south-west from the Belgae. Their seat was the present Dor- setshire, which still preserves their name, signifying in the Celtic the dwellers by the water. Their town Dunium is supposed to be the present Dorchester. 17. The DuMNONii (or Damnonii, as they are called in the Itinerary) close the list, and are described as occupying the western exti-emity of the island. They were the inhabitants of Devon, Cornwall, and the west of Somerset ; their name Dumn, or, as it would be in Celtic, Duvn, probably still subsisting in the modern Devon. Their capital was Isca Dumno- niorum, supposed to be the present Exeter. Of course, although we have thus indicated the localities of the several tribes by the names of our present counties, it is not to be understood that the ancient boundaries were the same as those of these comparatively modern divisions. But to ascertain 74 HISTORY OF ENGLAND. [Book I. the precise line by which each tenitory was separated ; from those adjacent to it, is now in most instances utterly impossible. All that can be attempted is, to determine, generally, the part of the country in which each lay. In a good many cases the evidence of in- scriptions and of other remains has confirmed Ptole- my's account ; and, making allowance for a very cor- rupt text, it may be affirmed that his distribution of the several ancient British states lias not been proved to be erroneous in any material resjx'ct by the dis- coveries of this kind that have from time to time been made. We do not believe that a viewof the ancient geography, at least of the southern part of the island, on the whole, so complete, so distinct, and so accordant at once with the testimony of history and of monu- ments, as that which he has given us, is to be obtained from any other source, or from all other existing sources of information combined. The ti-ibes men- tioned by Richard of Cii-encester, in addition to those enumerated by Ptolemy, within the space we have now been surveying, are, the Segontiaci, Ancalites, Bibroci, and Cassii (as already noticed), the Hedui in Somersetshire, the Cimbri in Devonshire, the Volantii and Sistuntii in Lancashire, and the Rhemi in Surrey and Sussex; but these last are probably intended to be considered the same people with the Regni of Ptolemy. Richard's list also includes the Cangiani, supposed to be the same with the Cangi mentioned by Tacitus, and with the Cangani of Dio. These, however, do not appear to have been a distinct nation, but to have been those of the youths of each tribe, or at least of many of the tribes, who were employed as the keepers of the flocks and herds.' Richard fixes them in Caernarvonshire, a location which by no means helps to make the passages in which they are mentioned by the ancient historians more intel- ligible. Ptolemy's description of North Britain is, in various respects, not so satisfactory as that which he has given of the southern portion of the island. In particular, his account is rendered obscure and confused by a strange mistake, into which he has fallen, as to the direction of the land, which he extends, not towards the north, but towards the east. In other words, he gives !is differences of longitude what he ought to have given as differences of latitude. His enumera- tion of the northern tribes may also be safely pre- sumed to be more imperfect than that which he gives of those in the south. 18. The NovANTi are the first people he men- tions. He describes them as dwelling on the north coast of the island (by which we must understand the west), immediately under the peninsula of the same name. The peninsula or promontory of the Novantae is admitted, on all hands, to be what is now called the Mull of Galloway ; and the Novantae are considered to have occupied the county of Wig- ton, the western hiilf of Kirkcudbright, and the southern extiemity of Ayi'shire, their boundaries probably being the Irish Sea, the Sohvay Frith, the river Dee, and the hills dividing the districts now called Galloway and Carrick. One of their towns 1 Baxter Gloss Biit. was Loucopibia, supposed to be the present WTii- thorn. 19. The SelgovjE are described as under, or south (meaning east) from the Novanta-, and appear to have occupied the eastern half of Kirkcudbright and the greater part of Dumfriesshire. They are supposed to have given its present name to the Sol- way, along which their territory extended, or to have received theirs from it. The Sohvay is called by Ptolemy the Ituna, probably from the Eden, which falls into that estuary. 20. The Dammi lay north from these, and would seem to have extended over the shires of Ayr, La- nark. Renfrew, and Stirling, a corner of that of Dumbfirton, and a small pait of that of Perth. Among their towns were Vanduara, believed to be Paisley, and Lindum, which has been generally supposed to be Linlithgow, but which Chalmers places at Ardoch in Perthshire, where there is a famous Roman camp. The wall of Antoninus passed through the territory of the Damnii. 21. The Gadeni, of whom all that Ptolemy says is, that they were situated more to the north. This cannot, however, mean more to the north than the Damnii List mentioned, who, as we have seen, were placed along the sea coast of what Ptolemy under- stands to be the north side of the island. The meaning must be more to the north than the Otadeni, who are next mentioned, and are, by a corresponding epithet, described as more to the south. With the notion which Ptolemy had of the shape of the island, this would place the Gadeni along a tract in the interior, which might extend from the Tyne to the Forth, embracing the north of Cumberland, the west of Northumberland, the west of Roxburgh, together with the counties of Selkirk, Peebles, west Lothian, and the gi-eater part of Midlothian. There is no pretence, on a fair interpretation of Ptolemy's words, for saying, as has been done by some of the sup- porters of the authority of Richard of Cirencester,^ that he places the Gadeni on the north of the Damnii beyond the Clyde, conti-ary to the evidence of in- scriptions. In his geography the sea only was to the north of the Damnii. The town of Jedburgh and the river Jed, on which it stands, in Roxburgh- shire, seem still to preserve the name of the Gadeni. 22. The Otadexi, lying to the south of this tract in Ptolemy's notion, in reality to the southeast of it, woTild occupy the space intervening between it and the sea coast, comprehending the remainder of Northumberland and Roxburgh, and the whole of Berwick and East Lothian. 23. The Epidii lay east (that is, north) from the Damnii, but more northerly (that is, westerly), stretching eastwards (that is, northwards), from the promontory Epidium. The promontory in question is undoubtedly the peninsula of Cantyre; and the Epidii, therefore, were the inhabitants of this dis- tiict, and of nearly all the rest of Argyleshire from the Frith of Clyde on the east to Loch Linne on the west. 24. The Cerones were next to the Epidii, and ' Chalmers' Caledonia. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 75 are supposed to have inhabited the part of Argyle- shire to the west of Loch Linne, and the continua- tion of the same tract forming the western half of Inverness. 25. The Creones, who are described as lying to the east (that is, the north) of the Cerones, probably occupied nearly the whole of the present shire of Ross. But it may be doubted if the Cerones and the Creones were not the same people, in which case, their territory must have included the whole space we have assigned to the two. 26. The Carnonac^ came next, and would, there- fore, occupy the west coast of Sutherland, including probably a small part of the north of Ross. 27. The Careni, who lay beyond them, may be supposed to have inhabited the north coast of Suth- erland, and perhaps a small portion of Caithness. Richard of Cii'encester, indeed, calls them the Catini, in which name it has been suggested we may find the origin of the present Caithness. 28. The CoRNAVii are described as lying to the east (that is, the north) of these, and as being the last people in that direction. They, therefore, oc- cupied the north and east of Caithness. In their countiy were the three promontories, of the Tar- vedrum, or Orcas, now Dunnet Head ; the Vir- vedrum, now Duncansby Head ; and the Virubium, now the Noss Head. 29. The Caledonii, properly so called, are the next people mentioned by Ptolemy ; but the enu- meration here starts from a new point, namely, from the Lelamnonian Bay on the west coast, which ap- pears to be Loch Fyne. The Caledonii are described as extending from that bay across the country to the estuary of Varar, undoubtedly the Moray Frith, a river falling into the upper part of which still retains the ancient name. They, therefore, occupied the eastern portion of .Inverness, with probably the ad- joining parts of the shires of Argyle, Perth, and Ross. In the northwestern part of this tract was the great Caledonian Forest. 30. The CantjE were more to the east (that is, the north), and are supposed to have possessed the eastern angle of Rossshire included between the Murray and the Dornoch Friths. 31. The LoGi were between them and the Cor- navii, and must, therefore, have occupied the south- east part of Sutherland, and probably a portion of the south of Caithness. 32. The Mertje lay north (that is, northwest) from the Logi, which would place them in the central parts of Sutherland. 33. The Vacomagi are described as lying to the south (that is, the southeast) of the Caledonii, and appear to have occupied the counties of Nairn, Elgin, and Banff, with the west of Aberdeenshire, and perhaps a small portion of the east of Inverness. 34. The Venicontes are described as lying south from these last, to the west, and as, along with the Texali, they appear to have occupied the whole space between the tribes to the south of the Foilh, the Caledonians, and the Vacomagi, we must assign to them the whole of the peninsula now forming the counties of Fife, Kinross, and Clackmannan, with a portion of the east and southeast of Perth, and probably also the counties of Forfar and Kincardine. Richard of Cirencester, however (who calls the Venicontes, Venricones), places the tribe of the Ho- restii (mentioned by Tacitus under the name of the Horesti) in the peninsula of Fife. All that appeal's with regard to the situation of the Horestii, from the narrative of Tacitus, is, that they lay somewhere between the Grampian Hills and the previously con- quered nations to the south of the Forth. It is probable enough that they may have been the inhabi- tants of Fife ; but they may also veiy possibly have dwelt on the north side of the Frith of Tay. They seem to be included by Ptolemy under the name of the Venicontes. 35. The Texali are desci'ibed as lying also to the south of the Vacomagi, and to the east, that is, the northeast of the Venicontes. As Kinuaird's Head appears to have been called after them the promon- tory Taizalum (probably an error for Texalum, or Taixalum), and as, moreover, their chief town is designated Devana, and appears to have stood on the Diva (the modern Dee), either where Old Aberdeen now stands, or more probably on the spot occupied by Norman-Dykes, about six miles farther from the sea, we can scarcely have any doubt that the present Aberdeenshire, with, perhaps, a part of Kincardine, formed the territory of the Texali. Besides the Horestii, two other tribes, the Albani, or Damnii Albani, and the Attacotti, are mentioned by Richai'd of Cirencester, and not by Ptolemy. The Albani are placed in the mountainous region now forming the district of Breadalbane and Athol in the west of Perth, and south of Invernessshire ; but it is admitted that they had been subjugated by the Damnii, and that this region, therefore, might be considered as forming part of the territory of the latter. The Attacotti are mentioned by Ammianus Marcellinus ; but it must be considered as very doubtful whether they were a British or an Irish nation. A territory is found for them, on the au- thority of Richard, in the space between Loch Fyne and Loch Lomond, comprehending a portion of Argyle and the greater part of Dunbartonshire. Another name mentioned by some later writers, and not occurring in Ptolemy, is that of the Mseatae. This term, of the meaning of which different inter- pretations have been offered, appears to have been a collective name given to the ti'ibes included between the wall of Antoninus Pius, which joined the Friths of Forth and Clyde, and that of Severus, extending from the Solway Frith to the mouth of the Tyne. These tribes were, the Novantae, the Selgovae, the Gadeni, the Otadeni, and, in part, the Damnii. In a loose way of speaking, the Mseatse and the Cale- donii seem to have come at length to be used as a general expression for all the tribes beyond the more limited Roman province ; the Mseatse being under- stood to mean the inhabitants of the comparatively level and open country ; the Caledonii, those who dwelt among the woods and mountains of the north and west. From about the beginning of the fourth 76 HISTORY OF ENGLAND. [Book I. ceiiturj', we begin to find the Caledonians and Mseatae giving place to the new names of the Scots and Picts. A late writer has. from this and other considerations, inferred that the Picts were the same people with the Maeata? ;' but perhaps all that we are warranted in concluding is, that the same prominent place which the fierce Irish tribe of the Scots had now assumed among the mountaineers had been taken by the Picts among the Lowlanders. The Picts, if not the de- scendants of the Mseatw, appear certainly, at least, to have been their successors in the occupation of the same tract of country. It may here be convenient very shortly to recapitu- late the progress of the Roman arms as it affected the several British tribes that have just been enume- rated. Tacitus, in his Life of Agi'icola, has sketched it very distinctly up to the commencement of the campaigns of that celebrated general. The eflforts of Claudius and'the two first governors, Aulus Plau- tius and Ostorius Scapula, had, by a.d. 50, either subdued by force or otherwise obtained the submis- sion of all the nations included within the line of forts by which Ostorius may be said to have in some de- gree connected the opposite estiiaries of the Wash and the Severn ; namely (taking them in the order of Ptolemy's enumeration), the Catyeuchlani, the Iceni (supposing this people to be the same with the Semini), the Trinobantes, the Dobuni, the Atrebatii, the Cantii, the Regni, the Belgae, the Durotriges, and the Dumnonii. Some of these, however, were not so completely reconciled to the yoke as not after- wards to make repeated attempts to regain their in- dependence ; and, in fact, it was not till about a.d. 64 or 65, under Petronius Tarpilianus, that the whole of this section of the island, now known by the name of the Province, could be said to be brought into a state of entire subjection and tranquillity. Meanwhile, be- yond the boundary of the Province, incursions had been made into the territories of the Brigantes in the north, and of the Silures, the Ordovices, and the people of Anglesey in the west ; but no permanent impression had been made in those parts. It was not till the reign of Vespasian (a.d. 70 — 78) that the Brigantes were subdued by Petilius Cerealis, and the Silures by Julius Frontinus. Agi-icola assumed the government a.d. 78, and the same summer com- pletely conquered the Ordovices and the island of Anglesey. In the course of the next three years he appears to have reduced to subjection all the na- tions to the south of the rampart which he consti'uct- ed between the Friths of Forth and Clyde, with the exception only of those inhabiting the part of the west coast nearest to Ireland — the Novantae and the Selgovae in all probability — whom, however, he re- duced in his next campaign. This was really the utmost extent to which the conquest of the country by the Romans was ever earned. Agricola, indeed, afterwards defeated the Caledonians in the famous battle fought at the foot of tlie Grampians ; but it is not alleged that the victory was followed by any per- manent results, or that even a single new tribe, the Horesti only excepted, made their submission for the 1 Lingard, History of England, i. 54. moment. Certainly no establishments were ever attempted by the Romans beyond the Forth ; nor were the conquests made by Agricola long maintained even up to that limit. Within twenty or thirty years after his time, we find the emperor Hadrian abandon- ing everj'thing beyond the Solway. Antoninus Pius, indeed, soon after extended the province to its former boundaiy ; but it was found impossible eflectually to reduce the turbulent native occupants of the country between the fvvo walls ; and in the beginning of the second centurj-, the attempt to hold it may be said to have been finally given up, first by the erection of the new barrier between the Solway and the Tyne by Severus, and, a few years afterwards, by the for- mal cession of the greater part of the disputed teiTi- toiy by Caracalla. After this, although the legions may have been sometimes found in conflict with the barbarians, perhaps, at a considerable distance be- yond the wall of Severus, yet there seems to be no ground for believing that the Roman power ever re- newed the attempt to gain a footing in these outer regions. The common hypothesis that, after this time, in the decline and rapidly accumulating diffi- culties of the empire, a new province, whether under the name of Valentia or of Flavia Caesariensis, was formed in this part of the island, cannot be received upon the slight evidence that is brought fonvard in its support. At all events, if any such province was really established, as is assumed, in the latter part of the fourth centurj^ it is quite impossible that the ex- tension of the empire in that direction could have been more than nominal. When the northern tribes, on the final retirement of the imperial legions not many years after this, poured in upon the provincials, we hear of no obstruction whatever that they met with till they came to the wall of Severus. Although the native British tribes, before their sub- jugation by the Romans, were so far from being united into one community that they were very generally at war one with another, yet there are circumstances which indicate that, to a certain extent, many of them felt themselves to have a common interest as the oc- cupants of the same countiy. Even their intestine wars would of necessity often array them into op- posing confederacies, and thus establish among them the habits and feelings of a mutual relationship and dependence. But it is not easy to form a judgment as to the range of territoiy over which, in such a state of society, any connexion, or even any communica- tion, was kept up between the various tribes. Per- haps their intercourse with each other was carried on between points more remote from each other than we should be at first inclined to suppose. The na- tions to the south of the Thames and the Severn, or rather we ought probably to say of the Severn and the Wash, appear evidently to have been all accus- tomed to cooperate on emergencies, and to consider themselves as in some sort forming one society : al- though even when pressed by a common danger, their differences of origin may have afforded great facilities for fomenting divisions between those of Belgic de- scent, for instance, and the aborigines (as Caesar calls them) of the interior; and the inhabitants of Devon Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 77 and Cornwall, withdrawn within their peninsula, may be supposed to have been apt to feel less interest than the rest in the general cause. But even the Brigantes in the north seem early to have taken a part in the resistance to the Roman invasion ; and, on more than one occasion, we find them apparently acting in con- cert with the insurgent tribes within the conquered territory or with the yet unsubdued combatants in the west. The notion of a common nationality, how- ever, even in its faintest form, seems scarcely to have extended beyond the Brigantes ; the ruder occupants of the bleak and wild country farther to the north were probably always regarded as the people of an- other land. Yet although we do not find any actual association of the tribes of the north and south, as thus distinguished, we should perhaps be in error if we were to assume that they kept up no intercourse with each other. If any reliance is to be placed on the correctness even of the general import of the speech which Tacitus puts into the mouth of the Caledonian general Galgacus, we must suppose that the events which had happened in South Britain, since the arrival of the Romans, were both well known, and had excited a deep interest beyond the Grampians. Galgacus, in rousing the valor of his followers, makes his appeal throughout to feelings which he assumes to be common to all Britons, and he alludes to the revolt of the Trinobantes under Boadicea, and to other passages of the conquest of the southern tribes, as to transactions that were fa- miliar to all his hearers. Section II. THE GOVERNMENT AND LAWS OF THE ANCIENT BRITONS BEFORE THE INVASION OF THE ROMANS. We learn from Caesar, whose account is confirmed by other writers of good authority, that the govern- ment of the ancient British nations was, in form at least, monarchical. We are scarcely, however, en- titled to assume that each of the tribes or nations we have enumerated had its own king or chief, and fonned, in all respects, a distinct and independent state. The same sovereign may in some cases have governed several tribes ; or, on the other hand, what is described as a single district inhabited only by one people, may have been divided into several sovereign- ties. Caesar, for instance, mentions four kings in Kent ; and yet no geographer, or other ancient writer, has spoken of that territory as occupied by more than one nation. Of the niles of succession to the royal authority little is known. We are informed, however, that they made no distinction of sexes in the succession to the royal office ;' differing in this from the tribes of the Germanic stock. We have examples of British female sovereigns in Boadicea and Caitismundua. But though the form of government was monar- chical, the British princes appear to have possessed but a small portion of the substance of sovereignty. One of their chief prerogatives was that of command- ing the forces of their respective ti'ibes in the time 1 Tacit. Agric. xv of war. But even then their authority was very much circumscribed by their nobility, and still more by their priests. The Druids, as we have already had occasion to obsei-ve, were possessed of very great power among the rude Britons, almost, it would ap- pear, as much as was possessed by the Egyptian priesthood ; insomuch that the government among the ancient Britons was more properly a theocracy than either a monarchy, aristocracy, or democracy. Dio Chrj'sostom says, speaking of the Celtic na- tions generally, " Their kings are not allowed to do anything without the Dniids ; not so much as to con- sult about putting any design into execution without their participation. So that it is the Druids who reign in reality ; and the kings, though they sit on thrones, feast in splendor, and live in palaces, are no more than their instruments and ministers for exe- cuting their designs." But the government appears to have had also a mixture in it of popular elements. Ambiorix, king of a people of Gaul, made this excuse to Caesar for having assaulted his camp : — " That it had not been done with his advice or consent ; and that his government was of such a nature that the people had as much power over him as he had over them." The British princes made a similar excuse to Caesar for having seized and imprisoned his am- bassadors, — that is, they laid the blame upon the multitude. These slight intimations, however, are not sufficient to enable us to form any opinion as to the share which the people really had in the gov- ernment. With regard to the power of the Di-uids we have more distinct information. Among most rude nations the laws receive their force from being regarded as the express commands of their gods. Where a particular order of men are supposed to be the only persons to whom the gods have communicated the knowledge of their com- mands, this order of men are of course the only per- sons capable of declaring and explaining those com- mands to the people. In a word, they are the sole legislators of that people. Moreover, the violations of these laws being considered as violations of the will of heaven, the punishment of such violations could not be committed to any but the ministers of heaven — to wit, the order of men above specified. In an early state of society a very large proportion of these laws are penal, consequently punishment is the chief employment of the judicial office. Conse- quently, too, we have the same men who have de- clared the law as the ministers, and as it were the secretaries of the gods, executing it in virtue of the same privilege. That is, we have the same men performing the legislative and judicial functions. Among the ancient Britons these vast powers were enjoyed by the Druids.' Of the times, places, and forms of the judicial proceedings of these ghostly judges little or nothing is known. Most of the notices preserved by Caesar in relation to these matters we have already given in our general abstract of his account of the Druidi- cal system. The courts of justice in which the 1 Diod. Sicul. V. 31.— Strabo iv. p. 107. (LutetiiE 1620.)— Casar B. G. vi. 13, 16. 78 HISTORY OF ENGLAND. [Book 1. Druids presided were, there can be little doubt, like their temples, open to the sky. The vestiges of that in which the chief British tribunal is supposed to have been held are still to be traced iu the Isle of Anglesey, and are thus described by Rowland : " In the other end of this township (of Tre'r Dryw), wherein all these ruins already mentioned are, there first appears a large cirque or theatre, raised up of earth and stones to a great height, resembling a horseshoe, opening directly to the west, upon an even, fair spot of gi-ound. This cirque or theatre is made of earth and stones, carried and heaped there to form the bank. It is, within the circumvallation, about twenty paces over; and the banks, where whole and unbroken, above five yards perpendicu- lar height. It is called Bryn-Gwyn, or Brein- Gwjni, i. e. the supreme or royal tribunal.'" It ap- pears from Caesar that the extraction of evidence by torture was a form of judicial procedure sometimes resorted to among the Gauls, and most probably it 1 Mona Antiqua, pp. 89, 80. was also in use among the Britons. Cwsar tells us that it was applied by the Gauls in the case of women who were suspected of having occasioned the death of their husbands; but he does not say that this was the only case in which it was applied. One of the few laws of the Gauls which he expressly men- tions is, that when a woman was found guiltj' of this crime, she was delivered to the flames, and put to death by the aid of excruciating torments. We may here obseiTe that, notwithstanding what is related respecting the promiscuous concubinage in use among the Britons, the marriage connexion appears still to have been distinctly acknowledged and pro- tected by the law. The histoi-y of Cartismundua, whose subjects rose in revolt against her and drove her from her kingdom, in their indignation at her profligate abandonment of her husband's bed, shows the general feeling that was entertained upon this subject. Cffisar also informs us that among the Gauls the husbands had the power of life and death both over their wives and their children. Another /■^■^ ■.s> .viuu-Uki IB ill his full Judicial Costume, and wearing the Breastplate of Juilginent, pronouncing Sentence. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 79 Gallic law relating to marriage which he mentions is, that, whatever dowiy the husband received with his wife, he added to it an equivalent amount ; the whole then continued the common property of the tsvo so long as both lived, and, after the death of either, devolved, with all accumulations, upon the sui"vivor. It also appears from his account of the Druids, already quoted, that theft and some other crimes were punished capitally, according to the laws administered by these judges. Their system of law, there can be little doubt, was of as sangui- naiy a character as their system of religion, of which it made a part. Of the taxes paid by the Britons to their kings we know nothing further than that the Druids, as already mentioned, took care to be exempted from them, as well as from serving in war, and indeed all other burdens. We shall conclude this section, necessarily a veiy meagi'e one (since we refrain from swelling out our history with idle conjectures), with the account given by Solinus of a singularly constituted govern- ment, Avhich he places in the Western Islands of Caledonia, and to which possibly in some features the government of the other British nations may have borne a resemblance. These islands, called the Hebrides, " being only," he says, " separated from each other by naiTow firths, or amis of the sea, constitute one kingdom. The sovereign of this king- dom has nothing which he can properly call his own, but he has the free use of all the possessions of all liis subjects. The reason of this regulation is, that he may not be tempted to acts of oppression and injustice, by the desire or hope of increasing his possessions, since he knows that he can possess no- thing. This prince is not even allowed to have a wife of his own, but he has free access to the wives of all his subjects, that, having no children which he knows to be his own, he may not be prompted to encroach on the privileges of his subjects, in order to aggrandize his family." It is curious that this was one of the means devised by Plato in his Re- public, to guard against the same evil. Solinus, however, is not a writer of any authority, and, al- though most of his stories are stolen, no confirma- tion or trace of tliis very strange statement is, we believe, to be found anywhere else. It is not un- likely that he may be merely here exercising his invention in giving a " local habitation and a name" to the philosophical fiction of Plato. Section III. THE GOVERNMENT AND LAWS OF ROMAN BRITAIN. , The transformation of South Britain into a Roman province necessarily swept away the native govern- ment, and estabhshed another in its place ; the least of the novel characteristics of which was, that it was a government of for^ners. It was a sudden substi- tution of the institutimis of civilization for those of a condition nearly approaching to barbarism. The Romans were certainly, as a nation, the gi-eatest practical statesmen whom the world has yet beheld. Among other people individuals have from time to time arisen who have exhibited vast genius in devi- sing schemes of government, or have shown gi-eat capacity for administration. But among the Romans alone there existed institutions which were able to ensure a succession of men who were systematically taught to " sway the rod of empire." The celebra- ted lines of their great poet were no mere poetical rhapsody — no vain and empty boast. Exnudent alii spirantia mollius aera, Credo equidem : vivos ducent de marmore vultus ; Orabunt causas melius ; Cfplique meatus Describent radio, et surgentia sidera dicent: Tu regere imperio populos, Romanp, memento ; Hse tibi erunt artes ; pacisque iniponere morem, Parcere subjectis, et debellare superbos. JEneid, vi. 648. Let others better mould the running mass Of metals, and inform the breathing brass ; And soften into flesh a marble face : Plead better at the bar ; describe the skies, And when the stars descend, and when they rise. But Rome, 'tis thine alone, with awful sway. To rule mankind, and make the world obey ; Disposing peace and war thy own majestic way : To tame the proud, the fettered slave to free ; These are imperial arts, and worthy thee. Jirydcn's Translation. The Roman was probably the wisest oligarchy that ever existed. In Rome, unlike what we have seen happen in other oligarchies, the education of the ruling class was as careful!}' attended to, as jealously watched over, as the preservation of their privileges. The Roman pati-ician was carefully and systemati- cally instructed in the art of war, and in such, and such only, of the arts of peace as were to be the source of power, the foundation of dominion over those who aimed at universal dominion. Thus, they made their law, and above all their actiones legis — their law of procedure — a mystery into which a plebeian could never penetrate, but with which they themselves took care to be familiar. Thus among the Romans we sometimes see the most vari- ous and apparently (at least to our modern notions on the subject) inconsistent qualities united in the same individual. Without bringing forward cases such as that of the all-accomplished Julius Ca;sar, of men of great power and extent of original genius, we might cite instances from the Roman annals of the same man being juriscorisult, general, public professor of law, pontifex maximus, consul, dictator.^ When we consider that to these various accomplishments were added in the Roman an iion discipline, and a cour- age, cool, steady, collected, we shall not wonder that his march was to uninteri-upted victory and universal empire. Long after a military despotism had succeeded to the power of that mighty oligarchy, Rome still con- tiimed as much of her ancient policy as required that able men, though no longer so exclusively selected from one class, should be appointed to govern her provinces and command her armies. We have only to look at the result to be convinced that Britain was not an exception to this salutary rule. The ministers of the Roman state, Avhether called 1 Oranna Orig., lib. i. cap. 47 et seq. See also Ilciueccii Ilistoria Juris Romani. 80 HISTORY OF ENGLAND. [Book 1. republic or empire, the representatives of the majesty of the Roraau name, were educated soldiers, juris- consults,^ statesmen ; and whatever might be their en-ors and their vices — and they were, no doubt, many — they conquered, and, up to a certain point, civilized a large portion of the world. In a greater degi-ee than any other people have done, the Romans communicated to the nations they conquered (not merely, as is often falsely asserted, their vices, but) whatever of the blessings of civilization they them- selves possessed. It is interesting to an inhabitant of Great Britain at the pi-esent day, to reflect that, towards the be- ginning of the Christian era, more than 1500 years ago, this island actually possessed, for a period of above 300 years, nearly the whole of the Roman civilization ; that, in the second and third centuries of the Cliristian era, the inhabitants of Britain en- jojed personal security ; and, after the payment of the Roman taxes, security of propeity ; arts and let- ters; elegant and commodious buildings; and roads, to which no roads they have had since could bear comparison, till the establishment of the present rail- ways. As we look along the line of the Greenwich railroad, and contemplate its massive yet elegant arches, — its compact and solid masoniy, — its iron highway, and the ponderous yet compact carriages that fly along it, and reflect that the whole kingdom will soon be intersected with similar gigantic sti-uc- tures, we feel as if the times of Roman enterprise, as regards vastness of design and durability of work- manship, had returned. It is an inquiiy of no com- mon importance and interest to attempt to learn Avhat were the principal features of that civilization which rose so early, and, after lasting some three centuries, was so rapidly and totally desti'oyed. The Roman settlements were originally divided mto colonies, municipia, and Latin cities ; but, in tlie decline of the empire, the distinctions between them were obliterated, and they were all invested with equal rights. However, from the importance of the subject, it is fit that we should say something of the rise and progress, as well as of the leading charac- teristics of the municipia. When we come to ti-eat of the military government of the province, we shall have to say something of the colonies. One leading distinction between them, noted by Aulus Gellius, we may mention here, that the colonies were sent out from, the municipia taken into, the Roman state. The Romans, in their conquests, so far pursued a diflferent system from that of most of the ancient nations, that they neither sought to exterminate nor reduce to slavery the nations they conquered. It is the opinion of M. Guizot,' whose opinion on most points of the philosophy of history is entitled to gi-eat respect, that this difference arose from the situation of most of the neighboring tribes on which Rome at first made war. They were assembled in towns, not dispersed over the country. At first, the Ro- mans did not venture to leave their former inhabitants in the conquered towns. They were occupied either 1 Essais sur I'Histoire de France : Paris, 1634. Premier Essai, Du Regime Municipal dans I'Empire Romain, p. 5, et seq. by soldiers, or by inhabitants taken from Rome. Cffire was the first which presened its laws and magistrates, and received, in part at least, the rights of Rome.' This example soon became genei-al. There were different degrees, however, of the privi- lege ; and it was only the highest degree that con- feiTed the right of voting at Rome like the Romans. The towns of the last class, whose citizens were thus admitted to all the rights of Roman citizens, were called municipia. Thence arose in those towns a separation between the municipal rights and duties, and the political rights and duties : the former were exercised upon the spot ; the latter were transported to Rome, and could only be exercised within its walls. The prin- cipal matters which remained local were — 1. The religious worship. 2. The administration of the mu- nicipal property and revenues. 3. The police, to a certain extent ; Avith 4. A few judicial functions spe- cially connected with it. All these local aflfairs were regulated either by in- dividual magistrates, named by the inhabitants, or by the curia of the town, that is, the college oi decuriones, or inhabitants possessed of a territorial revenue to a certain amount. In general, the magistrates were named by the cmia, though sometimes by all the inhabitants. As a necessaiy consequence of slavery, there were few free men who were not admissible into the curia. Later, the decuriones were called curiales. When the Roman government from an aristocracy was changed into an absolute monarchy, the chief men of the municipia, who had repaired to Rome for the purpose of exercising their political powers, and from a natural ambition to share in the government, having no longer the same motive to go to Rome, remained at their respective municipia. Thus the municipia obtained a portion of the importance which Rome lost. This was the flourishing time of the Roman municipia. Their importance during this epoch is attested by the number of laws regarding them, and the attention bestowed upon them by the jurisconsults. But this epoch of their history was, in process of time, succeeded by another far less prosperous. The imperial despotism had difficulties to struggle with which required vast sums of money. On one side were the barbarians, who were either to be bought off, or beaten. In either case money was wanted — in the first, to pay the barbarians ; in the second, to pay the soldiers who fought them. On the other side was a vast and increasing populace, to be fed, amused, and kept under. In order to obtain re- sources, an administrative machinery was created, capable of extending its action eveiywhere, but vast and complicated, and consequently itself a source of great expense. The revenues of the towns, as well as those of individuals, came to be in this way laid under contribution. At different times the emperor seized a great quantity of munieipkl property. Never- theless, the local burdens for which that property was intended to provide, remained the same, or ■ Liv. lib. V. cap. i. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 81 rather went on increasing, from the increase of the population. When the revenues of a municipality were insufficient for its expenses, the members of the cmia (or corporation) were obliged to provide for them out of their private property. Thus the station of decurio became a source of ruin to those who held it, that is, to all the inhabitants in easy circumstances of all the municipia of the empire. And thus was desti'oyed the middle class of citizens, and the way prepared most effectually for the total ruin of the empire. This result was accelerated by an exemption from the curial functions being gi-anted to certain individu- als and classes as a privilege. So that, as the bui-dens of the decuriones increased, this privilege came in to diminish their numbers. Consequently, the weight pressed with increased and increasing force on those that remained, till it ultimately annihilated the order ; and, for a season, a middle class may be said to have disajjpeared from among mankind. And as human society, without that middle class, is as infirm as any fabric of which the extremities are not bound to- gether, or are bound but by a rope of sand, it is not surprising that the Roman world should have fallen an easy prey to the hordes of warlike barbai'ians that poured in upon it.' Besides the main incorporation, each city contained various colleges, or corporations of operatives, who held, says Sir Fi-ancis Palgi'ave, an ambiguous station between slavery and freedom. In these societies employments were hereditaiy, so that the son of the handicraftsman became a member of the college by birth or caste. It is foreign to our present purpose to enter into an account of these Roman guilds ; but we refer the reader who wishes for more information respecting them, to the elaborate and learned dis- cussion on the subject contained in the tenth chapter of Sir Fi-ancis Palgrave's work on the " Rise and Progi-ess of the English Commonwealth." That prince of jurisprudential expositors, Heineccius, has also -wTitten a work, " De Collegiis et Corporibus Opificum." When the Romans had established themselves in Britain, they proceeded, according to their usual policy, to make Venilamium a municipium, or free town, bestowing on the inhabitants all the privileges of Roman citizens. Wlien this first happened, the municipal system was in the second stage or epoch of the progi-ess which we have briefly traced above, that is, it was in its flourishing state. London, too, though it does not appear to have been a municipium, nor even distinguished by the name of a colony, was, we are informed by Tacitus,^ famous for its trade, enjoying, no doubt, some of the advantages of the> Roman Municipia. The fact in this paiticular 1 In the above brief account of the Roman municipia, we have chiefly- followed the essay of M. Guizot, above quoted. 2 Annal. lib. xiv. cap. xxxiii. His words are "Londinium— cogno- mento quidem colonic non insigne, sed copia. negotiatorum et commea- tuLim maxime celebre." He expressly calls Verulamium a municipium. See also Suetonius, Vit. Neron. cap. ixxix. Both Tacitus and Sue- tonius use the words civium et sociorum,— while civium may refer to Verulamium, sociorum to London. Seo also Horsley's Britannia Ro- mana, pp. 16 and 28. VOL. I G instance of Britain, agi-ees with and illustrates the general fact stated above. In a few years the two places above named were crowded with inhabitants, who were all zealous partisans of the Roman govern- ment. Both these facts are demonstrated by what happened to these two cities in the great revolt under Boadicea. The revolted Britons, as already related, attacked with fury London and Verulamium, on account of their attachment to the Romans, and des- troyed no fewer than 70,000 of their inhabitants — a sufficient proof of the populousness of those towns. That populousness also, in so short a time after the establishment of the Romans in the island, is a sufficient proof of the wise policy of the Romans, in reconciling the conquered people to their domina- tion, by their municipal institutions ; for the wonder is, not that a part of the Britons made the revolt above alluded to, but that so many of them were already quietly settled, along with the colonists sent out from Italy, or their descendants, in London and Verulamium. The principal towns of every Roman province, besides, as we have already stated, being governed by laws and magisti-ates similar to those of Rome, were adorned with temples, courts of justice, theati'es, statues, and other public buildings and monuments, in imitation of that mighty citj^ — thus imitating the external and physical, as well as the internal and moral characteristics of their metropolis. " The country was replete," says Sir Francis Pal- grave, " with the monuments of Roman magnificence. Malmesbury appeals to those stately ruins as testi- monies of the favor which Britain had enjoyed ; the towers, the temples, the theatres, and the baths,, which yet remained undestroyed, excited the wonder and admiration of the chronicler and the traveler ;: and even in the fourteenth century, the edifices raised by the Romans were so numerous and costly, as almost to excel any others on this side the Alps. Nor were these sti'uctures among the least influ- ential means of establishing the Roman power. Ar- chitecture, as cultivated by the ancients, was not merely presented to the eye ; the art spake also to the mind. The walls covered with the decrees of the legislature, engi-aved on bronze, or sculptured in the marble ; the triumphal arches, cro-\vned by the statues of the princes who governed the province fi'om the distant Quirinal ; the tesselated floor, pictured with the mythology of the state, whose sovereign was its pontiff — all contributed to act upon the feelings of the people, and to impress them with respect and submission. The conquered shared in the fame, and were exalted by the splendor of the victors."^ The government of Britain, so long as it formed only one province, is supposed to have been com- mitted, according to custom, to a single president, whose powers appear to have at first been almost discretionary, and but little controlled even by the established laws of the empire. It is sufficiently clear, from what Tacitus says in his Life of Agi'i- cola, that the government of the Romans in Britain, before the airival of Agricola, was exti'emely op- 1 Rise and Progress of the English Commonwealth, vol. i. part, i.pi^ 323. 4to London, 1832. 82 HISTORY OF ENGLAND. [Book 1. pressive. That excellent person employed his first winter in redressing the ginevances of the Britons, which had been so great as to occasion frequent revolts, and render a state of peace more terrible to them than a state of war. One remark of Tacitus, in describing the course of policy pursued by his tather-in-law, seems to contain nearly the whole secret of the Roman art of governing their provinces, iis distinguished from the barbarous imbecilitj' usually displayed by conquering states in their conduct to- wards the conquered. " Doctus," he says of Agri- cola, " per aliena experimenta, ^jarum profici armis, si injuriee sequerentur ;" — taught by the experience of others, that little was gained by arms, if success was followed by injuries. The edict of Hadrian, however, promulgated a. d. 131, and called the per- petual edict, had no doubt the eftect of mitigating the tjTanny of the provincial presidents, since it con- rained a system of rules by which they were to regulate their conduct in their judicial capacity, and by which the administration of justice was rendered imiform throughout all the empire.' From the promulgation of the perpetual edict of the Emperor Hadrian to the final departure of the l\omans out of this island, was about 300 years ; and during that period the laws of Rome were firmly established in all the Roman dominions in Britain. In our sketch of the municipal institutions we have already given the substance of a portion of those laws, — and in what remains to be said we shall have to allude to others. Most of them were embodied in the Theodosian Code, by command of the Em- ;)eror Theodosius, about the year 438. This code did not, however, as Montesquieu seems to suppose, constitute the whole body of the Roman law in the fifth century. It was a collection of the constitutions of the emperors from Constantine to Theodosius the younger.- Independently of those constitutions, the law of the Twelve Tables; the ancient senatus-con- sulta, and plebiscita ; the edicts of the preetors, or rather the perpetual edict of Hadrian, which had superseded these; and, lastly, the responsa pruden- tum, the opinions of the jurisconsults, formed part of the Roman law. Indeed, in the year 426, by a con- stitution of Theodosius the younger and Valentinian, the works of five of the gi'eat jurisconsults. Papinia- nus, Paullus, Gains, ITlpianus, and Modestinus, and of four others, secundo loco, Scaevola, Sabinus, Ju- lianus, and Marcellus, had expressly received the force of law.^ The Theodosian Code, however, doubtless contained the most important portion of the law of the empire, and is also the document which throws most light on that epoch, particularly when aided by the veiy learned commentary of .facobus Gothofred. To attempt to give any de- tailed account of that vast body of laws in this place would evidently be futile. It is ahnost unneoessary to add that the corpus 1 Heinec. Antiq. Roman, lib. i. cap. it. $ 104. See also Heineccii Hist. Jur. Rom. i. 5 275 and Gravinse Origin, lib. i. cap. 38. 2 Heineccii Hist. Jur. Rom. lib. i. § 379. Gra^-inte Orig. lib. i. cap. Ul. 3 Heineccii Hist. Jur. Rom. lib. i. ^ 368. juris, or body of law, promulgated by Justinian, con- tains in substance much of what ^^^ls in the Theodo- sian Code, as well as in the works of those great jurisconsults. And although we cannot join in the admiration expressed by some for the " regular order" of that digest, where order there is none, we must needs admit that, as a body of law, it remains a monument of the good sense of that illusti'ious people, and of their great practical talents for government and legislation. It has been the fashion with historical wiiters' to attribute much of the progress of modem Eu- ropean civilization to the revival of the knowledge of the Roman law, by the discoveiy of a copy of the Pandects of Justinian at Amalphi, a. d. 1137. Von Savigny, in his Histoiy of the Roman Law during the Middle Ages, has completely proved that the Roman law had never perished, and therefore that the story of its resuscitation by the discovery of the Pandects at Amalphi in the twelfth century is en'o- neous. Indeed, more than half a centuiy before the appearance of the work of Von Savigny, Heineccius had aiTived at nearly the same conclusion, though he did not go into such fulness of detail as ^"on Savigny.- But the reported discovery of the Pan- dects, and the rapid effects ascribed to that one cause, bear about them sometliing of that air of the miraculous which has always found such favor with mankind. For the purposes of administration, the Roman territories in Britain were, about 150 years after its first occupation by these conquerors, divided into two provinces, to which three more were aftenvards added. The only notice of these divisions which can be perfectly depended on, so far as it goes, is contained in the " Notitia," already mentioned, a document which is of about the same date with the Theodosian Code ;^ but all that we learn from this document is, that the names of the five provinces were Flavia Cresariensis, Britannia Prima, Britannia Secunda, Valentia, and Maxima Cspsariensis. As to the parts of the i.sland to which these names were respectively applied, we are altogether in the dark. It is even doubtful whether they were all contained within the wall of Severus, or whether one of them (but which is matter of conjecture) did not comprehend the space between that rampart and the wall of Antoninus. Richard of Cirencester adds a sixth province, to which he gives tlie name of Vespasiana, and which he makes to extend from the wall of Antoninus to the Moray Frith. The machinery for governing Britain as well as the other provinces of the Roman eiripire, varied with the extent of that empire. We shall now give an account of it when it was in its most com- plete and extensive form. In the fifth centuiy, the Emperor Constantine the Great divided the whole 1 See Henry. Hist, of Britain, book 1. chap. iii. § 3. Also Heinec- cius, Robertson, Hume, Ac. 3 Heineccii Hist. Jur. Rom. lib. i. § 413, 414, 415. 3 The best edition of it is that with the Commentary of Pancirolus, given in the seventh volume of the Roman Antiquities of Grffivius. An account of the portion of it relating to Britain will be found in Hors- ley's Britannia Romana. Chap. III.] CONSTITUTION, GOVERNMENT, AND LAWS. 83 Roman empire into the four prefectures of the East, Illyricum, Italy, and Gaul, over each of which he established a prefect.^ Each of these prefectures was subdivided into a certain number of dioceses, each of which was governed, under the prefect, by an officer called the vicar of the diocese. The diocese of Britain, as well as those of Gaul and Spain, was comprehended in the prefecture of Gaul. The court of the vicar of Britain, who resided chiefly at London, was composed of the following officei-s : — a principal officer of the agents ; a prin- cipal secretaiy ; two chief accountants ; a master of the prisons ; a notary ; a secretaiy for dispatches ; an assistant ; under-assistants ; clerks for appeals ; sergeants and other inferior officers. Each of the five provinces of Britain had a par- ticular governor, styled a president, who resided within the province. From these governors appeals lay to the vicar, and fi'om him to the prefect of Gaul. The title of the vicar of Britain was Spectabilis, and the ensigns of his office were a book of instructions in a gi'een cover, and five castles representing the five provinces under his jurisdiction, and placed within a line which imitated the triangular form of the island. Two of the provinces — probably the two most northerly — ^were governed by persons of consular dignity, the three others by persons styled presidents. The court, or more properly bureau, of each of these governors v/as almost an exact copy, on a smaller scale, of that of the vicar of the diocese and of the prefect of the prefecture.* It is not necessary to enter into more detail in regard to the various subordinate administrative offi- ces. It is sufficient to observe that they form a complete example of pure and simple administrative despotism. There is no independence for the func- tionaries ; they are subordinate one to another, up to the emperor, who has the absolute disposal of their destiny. There is no appeal for the subjects against the functionaries, but to their superiors. We meet with no coordinate powers destined to act as checks upon one another ; everything proceeds according to a strictly gi-aduated scale ; and yet M. Guizot thinks, and not a few will agree with him, that this administrative machinery of the imperial despotism was less grievous to those who lived under it than the powers which preceded it, — whether the short-lived, but on that account more rapacious, tyranny of the Roman proconsul, republican at least in name, or the barbarous oppression of their native nilers, — their ignorant and ferocious chieftains, and fanatic priests. With respect to the administration of the laws, the Roman governors had the sole judgment of all causes, without other appeal than to the emperor. In the first ages of the empire, and conformably to the ancient customs, he to whom the jurisdiction belonged, whether praetor, governor of the province, or municipal magistrate, when a case came before him for trial, did nothing but determine the rule of law. He then appointed 1 Heineccii Hist. Jur. Romani, lib. i. § 365.— Notitia Imperii, with Pancirolus' Commentary. - Notitia Imperii, chap. ilix. Heineccii Antiq. Rom. Append, lib. i. a private citizen, called, ^'wc^ex (literally "judge"), corresponding to our jury, who examined and decided upon the point of fact. The principle laid down by the magisti-ate was applied to the fact recognized by the judex, and the tiial was completed. In proportion as the imperial despotism was es- tablished, the intervention of the judex became less regular. The magistrates, without having recourse to that contrivance, decided certain aflfairs which they called extraordinarice cognitiones. Diocletian formally abolished the institution of the judex in the provinces ; it no longer appeared but as an exception to a rule ; and, in the time of Justinian, it seems to have fallen completely into desuetude.^ From this it will appear that, in Britain as else- where, the governors had two sorts of duties : — 1. They were the emperor's ministers, intiusted with the collection of the revenues, with the com- mand and recruiting of the armies, with the manage- ment of the imperial posts, and, in a word, of every relation in which the emperor stood to his subjects; 2. They had the administration of justice.'^' The administrative and judicial departments were thus, conti'ary to some of the most important principles of good government, sti'ictly combined ; the Roman emperors not being of the opinion of George III., when he declared that "he looked upon the indepen- dence and uprightness of the judges as essential to the impartial administration of justice — as one of the best securities of the rights and liberties of his sub- jects — and as most conducive to the honor of the crown."* When the Romans conquered a people, they gen- erally pursued with them one of two modes; — they either imposed on them an annual ti'ibute, or they took from them their lands, colonizing them from Rome, or restoring them to the conquered people on the condition of their paying a certain proportion of the revenue of them to the conquerors. Those treated in the former manner were called tributarii; those ti-eated in the latter, vectigales. At first Bri- tain belonged to the former class, but afterwards to the latter. The vectigales paid from their arable land a tax called decumce, from their pasture a tax called scriptura, and from their ports a tax called portoriurn.* The decumee, as the name implies, was properly a tithe ; but this proportion varied, being sometimes less, sometimes more, than a tenth, according to the exigencies of the occasion and the poverty and fertility of the country.^ Afterwards, under the emperors, the proportion was settled by the Canon frumentarius, or law for supplying Rome, and aftei-wards Constan- tinople, with corn.^ Certain grievances in the man- ner of levying this tax imposed upon the inhabitants of Britain were remedied by Agi'icola.^ This tax was 1 Instit. lib. iv. tit. 17. De officio Judicis. — Guizot. Cours d'Histoire Moderiie, vol. ii. p. 54. Heinecc. Antiq. Rom. ubi supra. 2 Heineccii Antiq. Rom. Appendix, lib. i. § iii. 3 Commons' Journals, 3rd March, 1761. * Hein. Antiq. Rom. App. lib. i. $ 114. s Hein. Id. § 115. — Burmann. de Vectigal. Pop. Rom. cap. ii « Jac. Gothofred. ad Tit. Cod. Theod. Can. Frum. ■' Tacit. Agric. cap. xix. 84 HISTORY OF ENGLAND. [Book I. also levied on otlier things besides corn, such as vine- yards and orchards. The Romans also levied a tax on pasture-grounds and fruits. This tax was called scriptura, because the collector of it wrote down in his books the num- ber of the cattle.' Under the emperors, this tax was partly levied in kind.* This tax, when first imposed on them, proved very oppressive to the Britons, their property chiefly then consisting in cattle, and they being obliged to borrow money from some of the wealthy Romans at an exorbitant rate of inter- est. Seneca is said to have lent the Britons above 32'3,0(X)/. ; and his demanding it with rigor at a time when they were unable to pay is supposed to have contiibuted to the great revolt under Boadicea.^ Another important tax was the portoria, or cus- toms, which in Britain are said to have been remark- ably heavy. Another was raised from mines of eveiy description. Besides these, there were various other taxes, which pressed heavily on the conquered people.* The charge of collecting all these taxes was com- mitted to an imperial procurator, who had the super- intendence of all the inferior officers employed in this branch of administration ; and in Britain, as else- where, the principal taxes were let to fanners at a yearly rent. We have the authority of Tacitus, that the Britons were exposed to grievous extortions in the raising of them. The troops which the Romans stationed in Britain to secure their conquest were, according to their usual policy, collected from many distinct and remote provinces of the empire, and differed from the Bri- tons and from each other in their manners and lan- guages.* About the same time that the changes which have been described were made in the civil administration of the empire, a similar change was made in the government of the mihtary establish- ment. Constantine the Great deprived the praetorian prefects of their militaiy command, and appointed in their stead tAvo new officers called magistri militum, one of whom had the command of the cavahy, the other of the infantry. These had not their ordinary residence in Britain; but the Roman troops there were commanded under them by the tlii'ee following officers: 1. Comes Littoris Saxonici per Britan- niam, the Count of the Saxon Shore in Britain. •2. Comes Britanniae, the Count of Britain. 3. Dux Britanniarum, the Duke of Britain.*^ Wherever the government is a pure despotism, the principal officers of state will be, at least to a certain extent, the private friends or associates of the mon- arch, or individual in whose hands is lodged the sov- ereign power. These will be his counseUors and his 1 Heinecc. Id. $ 116. 2 Burmann. de Vectig-al. Pop. Rom. cap. iv. p. 65, et seq. 3 Xiphilinus, Epitome Diunis NicEi in Nerone. * Heinecc. Id. $ 118. 5 Notitia, § 52, 63, or 71^^, lib. ii. of Pancirolus' division. * Notitia, > 71, lib. ii, ; edition of Pancirolus. 3 Jac. Gothofred. ad Jib. vii. Cod. Theod. (de re militari) ; see par- tJcuJarlj torn, iL p. 256,— SeUeo's TitJtes of Honour, p, 263, , fortified places, and the troops stationed in them. Twenty-three of these forts were situated on the line of Severus' wall, and the other fourteen at no great distance from ii.^ In these thirty-seven forts about 14,000 foot and 900 horse were stationed.'^ The court of the Duke of Britain was exactly similar to that of the Count of the Saxon Shore, which has been described above. The Roman soldiers were not less remarkable for their industry than for their disciphne and valor. These several bodies of troops, composing the stand- ing army of the Romans in Britain, besides perfoi-m- ing the then important sei-vices of guarding the coasts against the Saxon pirates, presei-ving the internal tranquillity of the country, and protecting the north- ern frontiers from the incursions of the Scots and Picts, executed many of those noble works of utility and ornament, the vastness and durability of which, though only contemplated after numerous hordes of desti'oying barbarians have swept over them, have excited the astonishment and admiration of eveiy successive generation of mankind. 1 Horsley, Brit. Rom. p. 481, et seq. 2 Pancirolus ad Notitiam, lib. ji. cap, 87, according to bis division. Brad/, Hist,, vol, i, p, 47, 86 HISTORY OF ENGLAND. [Book I. CHAPTER IV. HISTORY OF THE NATIONAL INDUSTRY. NDER this title we propose to present a view of the state and progress, in each pe- riod, of all those arts commonly called the ^ useful arts, the object of which is to make provision for the main- tenance and physical accommodation of hu- man life, and which in every country must necessarily employ the labors of the gi-eat body of its inhabitants. The cultivation of the earth and all other modes of procuring food — the different handicrafts and manufactures practised by the people — the means of communication and con- veyance made use of by them — their internal trade and foreign commerce, will fall to be here considered. Some of these applications of skill and industiy con- stitute the indispensable foundation on which the whole of the national civilization stands ; the rest may be said to form the main body of the fabric. All else that can be added to adorn and elevate the social condition of man depends for its existence upon these ; for the fine or ornamental arts are to the ne- cessaiy or useful arts only what the pillars, and sculp- tures, and domes, and pinnacles of a building are to the apartments within, to which indeed they may be made to serve for something more than mere deco- rations, but without which to decorate, and in part also, it may be, to support and cover, they never would have appeared. As in nearly everything else relating to the British islands during tlie period at present under review, so with regard to the arts of life practised by the natives, our knowledge is extremely limited and imperfect. No written records, or other literary remains, either of the Britons or of the Gauls, have come down to us. A small number of scattered notices in the Greek and Roman writers, few of whom had any good op- portunity of ascertaining the facts of which they make mention, while the subject was probably not one about which they felt much interest, make up all the direct information we possess. Our other hghts are to be extracted from the few ruined monuments and other almost obliterated reUcs and memorials of the primi- tive Britons which the waste of time has spared, the fragmeuts of a -vvieck which scarcely tell us anything positively or distinctly, and many of which do nothing more than afford some mystic hints for fancy and con- jecture to work upon. In disti-ibuting our scanty materials, we will begin by noticing the intercourse and h-affic which appear to have been maintained with this island in early times by foreign nations, the facts belonging to this part of the subject constituting our first knowledge of the ancient Britons, and the natural introduction to an examination of the internal condition of the country. The small beginnings, hidden in the depths of an- cient time, of that which has become so mighty a thing as British commerce, have an interest for the imagination, the same in kind with that belonging to the discovery of the remote spring or rill which forms the apparently insignificant source of some famous river, but as much higher in degree as the history of human affairs is a higher study than the histoiy of inanimate natiu'e. The Phcenicians, the great trading people of anti- quity, are the first foreigners who are recorded to have opened any commercial intercourse with the British islands. There are some facts which make it probable that this extremity of the globe was visited even by the navigators of the parent Asiatic states of Sidon and Tyre. Tin, a product then to be obtained only from Britain and Spain, was certainly used in considerable quantities by the civilized nations of the earliest times. It was the alloy with vrhich, before they attained the knowledge of the art of giving a high temper to ii-on, they hardened copper, and made it serve for warlike instruments and many other pur- poses. A mixture of copper and tin, in due propor- tions, was perhaps fitted, indeed, to take a sharper edge as a sword or spear than could have been given to iron itself, for a long time after the latter metal came to be known and wrought. It is certain at least that swords and other weapons fabricated of the com- pound metal continued to be used long after the intro- duction of u-on. This composition was really what the Greeks called chalcus and the Romans aes, al- though these words have usually been improperly translated brass, which is compounded not of copper and tin, but of copper and zinc. There is no reason to suppose that zinc was at all known to the ancients ; and if so, brass, properly so called, was equally un- known to them. What is commonly called the brass of the Greeks and Romans, being, as we have said, a mixture of copper and tin, is not brass, but bronze. This is the material, not only of the ancient statues, but also of many of their other metallic aiticles both ornamental and useful. It was of this, for instance, that they fabricated the best of tlieir mirrors and reflecting specula; for the composition, in certain proportions, is capable of taking a high polish, as well as of being hammered or filed to a sharp and hard edge in others. This also is the material of which so many of the Celtic antiquities are formed, and which Chap. IV.] NATIONAL INDUSTRY. 87 on this account is sometimes called Celtic brass, although it might with as much propriety be called Greek brass, or Roman brass. In like manner the swords found at Cannje, which are supposed to be Carthaginian, are of bronze, or a composition of cop- per and tin. Tin, too, is supposed, with much prob- ability, to have been used by the Phoenicians at a very early period in those processes of dyeing cloth for which Tyre in particular was so famous. Solutions of tin in various acids are still applied as mordants for fixing colors in cloth. Tin is understood to be men- tioned under the Hebrew term oferet, in the Book of Numbers ;' and as all the other metals supposed to have been then known are enumerated in the same passage, it would be difficult to give another probable translation of the word. This would carry the knowledge and use of tin back to a date nearly 1500 years antecedent to the commencement of our era. At a much later date, the prophet Ezekiel is sup- posed to mention it under the name of bedil as one of the commodities in which Tyre ti-aded with Tar- shish, probably a general appellation for the countries lying beyond the Pillars of Hercules. The age of Ezekiel is placed nearly six centuries before the birth of Clu-ist ; but we have evidence of the knowledge and employment of tin by the Phoenicians at a much earlier period in the account of the erection and dec- oration of the Temple of Solomon, the principal workmen employed in which — and among the rest the makers of the articles of brass, that is, bronze, and other metals — ^were brought from Tyre. The oldest notice, or that at least professing to be derived from the oldest sources, which we have of the Phoenician ti-ade with Britain, is that contained in the nan-ative of the voyage of the Carthaginian navigator Himilco, which is given us by Festus Avi- enus.^ This voyage is supposed to have been per- formed about 1000 years before the commencement of our era. Himilco is stated to have reached the isles of the CEstiymnides within less than four months after he had set sail from Carthage. Little doubt can be entertained, from the description given of their position and of other circumstances, that these were the Scilly islands. The CEstrymnides are placed by Avienus in the neighborhood of Albion and of Ireland, being two days' sail from the latter. They were rich, he says, in tin and lead. The people are de- scribed as being numerous, high-spirited, active, and eagerly devoted to trade ; yet they had no ships built of timber wherewith to make their voyages, but in a wonderful manner eifected their way along the wa- ters in boats consti'ucted merely of skins sewed to- gether. We must suppose the skins or hides were distended by wicker-work which they covered, al- though that is not mentioned. There are well-au- thenticated accounts of voyages of considerable length made in such vessels as those here described at a much later period. It is observable that in this relation neither the CEsti-ymnides, nor the Sacred Isle of the Hiberni, nor that of the Albiones in its neighborhood, appear to be spoken of as discoveries made by Himilco ; on ' xxxi. 22. s See ante, p. 12. the contrary, the Isle of the Hiberni is described as known by the epithet of the Sacred Isle to the an- cients, and the resort for the purposes of traffic to the CEstiymnides is declared to have been a custom of the inhabitants of Tartessus and Carthage. No mines of any kind are now wrought in the Scilly islands ; but they present appearances of an- cient excavations, and the names of two of them, as Camden has remarked, seem to intimate, that mining had been at one time carried on in them. They may in early times have produced lead as well as tin ; or, these metals here obtained by the Phoenicians or their colonists of Tartessus and Carthage, may have been brought from the neighboring peninsula of Corn- wall, which produces both, and which besides was most probably itself considered one of these islands. Pliny, it may be noted, has preserved the ti'adition, that the first person who imported lead (by which name, however, he designates both lead and tin) from the island of Cassiteris was Midacritus, which has been supposed to be a corruption of Mehcartus, the name of the Phoenician Hercules. Cassiteris means merely the land of tin, that metal being called in Greek cassiteron. The next notice which we have of the trade of the Phoenicians, or their colonists, with Britain, is that presei-ved by Strabo. His account is, that the traffic with the isles called the Cassiterides, which he de- scribes as being ten in number, lying close to one another, in the main ocean north from the Artabri (the people of Gallicia), was at first exclusively in the hands of the Phoenicians of Gades, who carefully con- cealed it from all the rest of the world. Only one of the ten islands, he states, was uninhabited ; the peo- ple occupying the others wore black cloaks, which were girt about the waste and reached to their ancles : they walked about wdth sticks in their hands, and then- beards were as long as those of goats. They led a pastoral and wandering life. He expressly mentions their mines both of tin and lead, and these metals, he adds, along with skins, they give to the foreign mer- chants who resort to them in exchange for earthen- ware, salt, and articles of bronze. We may here obsei-ve that the geogi-apher Dio- nysius Periegetes gives the name of the Isles of the Hesperides to the native countiy of tin, and says that these isles, which he seems to place in the neighbor- hood of Britain, are inhabited by the wealthy descend- ants of the famous Iberians. It is remarkable that Diodorus Siculus describes the Celtiberians, or Celts of Spain, as clothed in black and shaggy cloaks, made of a wool resembling the hair of goats, thus using almost the same terms which Strabo employs to describe the dress of the people of the Cassiterides. The chief island of the Scilly group is called Silura by Solinus; and perhaps the original occupants of these isles were the same Silures who are stated to have afterwards inhabited South Wales, and whose personal appearance, it may be remembered, Tacitus has expressly noted as betokening a Spanish origin.. It was undoubtedly through the extended commei-- cial connexions of the Phoenicians, that the metallic products of Britain were first distributed over the So HISTORY OF ENGLAND. [Boor 1. civilized world. A regular market appears to have been found for them by these enterprising traffickers in some of the most remote parts of the earth. Both Pliny and Arrian have recorded their export to India, where the former writer says they were wont to be exchanged for precious stones and pearls. It is prob- able that this commerce was at one time carried on, in part at least, through the medium of the more an- cient Palmyra, or Tadmor of the Desert, as it -svas then called, which is said to have been founded by Solomon a thousand years before our era.' The Phoenicians, and their colonists settled in Afri- ca and the south of Spain, appear to have retained for a long period the exclusive possession of the trade with the British islands, even the situation of which they contrived to keep concealed from all other na- tions. It appears fi'om Herodotus, that, in his time, about four centm-ies and a half before the birth of Christ, although tin was known to come from certain islands which, on that account, went by the name of the Cassiterides, or Tin Isles, yet all that was knovra of their situation was, that they lay somewhere in the nortli or northwest of Europe. It is generally sup- posed that the first Greek navigator who peueti-ated into the seas in this part of the world was Pytheas of Marseilles, who is said to have flourished about a hun- dred years after the time of Herodotus. From this celebrated colony of Marseilles something of the Greek civilization seems early to have radiated to a considerable distance over the sunounding regions ; but whether tiiere ever was any direct intercourse between Marseilles and Britain we are not informed. The only accounts of the trade which have come down to us, represent it as carried on through the medium of certain ports on the coast of Gaul, neai'est to our island ; and we are probably to understand that the ships and traders belonged, not to Marseilles, but to these native Gallic towns. From the northwest coast of Gaul, the tin and lead seems to have been for a long time transported across the countiy to Mar- seilles, by land-caniage. Strabo relates on the authority of Polybius, that when Scipio Africanus the younger made inquiry respecting the tin islands of the people of Marseilles, they professed to be totally ignorant of where they lay. From this we must infer, either that the Mas- silians had adopted the policy of the Carthaginians with regard to the navigation to these isles, and studi- ously concealed what they knew of them, or, what is more probable, that they really knew nothing of the countries from which their tin came, the trade being, in fact, caiTied on, as we have just supposed, through the medium of the merchants of the northwest coast of Gaul. The Romans, according to the account given by Strabo in another place, had made many endeavors to discover the route to these mysterious isles, even I See in Maurice's Indian Antiquities, vol. vi. pp. 249, &c., a "Dis- sertation on the Commerce carried on in very remote ages by the Phce- nicians, Carthaginians, and Greeks, with the British Islands, for their ancient staple of tin, and on their extensive barter of that commodity with those of the Indian Continent ; the whoJe confirmed by extracts from the Institutes of Menu, &c." The extracts from the Institutes of Menu, however, hardly deserve this formal announcement ; and the essay, altogether, is, like everything else of this author's, a very wordy performance. while the trade was still in the exclusive possession of the Carthaginians. He relates, that, on one occiision, the master of a Carthaginian vessel finding himself pursued, while on his way to the Cassiterides, by one whom the Romans had appointed to watch him, j)ur- posely ran his vessel aground ; and thus, althougli he saved his life, sacrificed his cai'go, the value of which, however, was repaid to him, on his return home, out of the public ti'easui-y. But the Romans, he adds, at length succeeded in discovering the islands, and get- ting the tin trade, or at least a part of it, into their own hands. As Strabo died a.d. 25, this commercial intercourse of the Romans with the southwest of Britain must have long preceded the invasion of the southeastern part of the countiy by Claudius, and may very possibly have preceded even the earlier invasion by Ciesar. It is remarkable that Strabo does not speak of it as having been a consequence of, or in any degi'ee connected with the last-mentioned event. He says, that some time after its commence- ment, a voyage was made to the island by a Roman navigator of the name of Publius Crassus, who, find- ing the inhabitants of a pacific disposition, and also fond of navigation, gave them some instructions, as the words seem to imply, for cairying it on upon a larger scale. This passage has attiacted less attention than it would seem to deserve ; for, if the Cassiterides be, as is generally supposed, the Scilly islands, we have here the first notice of any commercial intercourse carj'ied on with Britain by the Romans, and a notice which must refer to a date considerably ef^rlier than that at which it is usually assumed that the country first began to be resorted to by that people. We are inclined to believe, however, that the trade of the Romans with the Cassiterides was entirely confined to their colonial settlements in the south of Gaul. Of these the city of Narbonne, situated about as far to the west of the mouth of the Rhone as the Greek city of Marseilles stood to the east of it, was the chief, as well as one of the oldest, having been founded about the year b.c. 120. The historian Dio- dorus Siculus, who was contemporaiy with Julius Caesar, has given us an account of the manner in which the trade between Britain and Gaul was canied on in his day, which, although it does not expressly mention the participation of either the Romans or any of their colonies, at least shows that the Cassi- terides and the island of Britain had become better known than they were a hundred years before in the time of the younger Scipio. Diodorus mentions the expedition of Caesar, of which he promises a detailed account in a part of his history now unfortunately lost ; but he tells us a good many things respecting the island, the knowledge of which could not have been obtained through that expedition. We must, therefore, suppose that he derived his information either through an intercourse with the country which had arisen subsequent to and in consequence of Cae- sar's attempt, or, as is much more probable, from the accounts of those by whom the southwestern coast had been visited long before. Indeed, various facts concur to show that, however ignorant of Britain Caesar himself may have been when he first medita- Chap. IV.] NATIONAL INDUSTRY. 89 ted his invasion, a good deal was even then known about it by those of the Greeks and Romans who were curious in such inquiries. Csesar notices the fact of tin, or white lead, as he calls it, being found in the country ; but he erroneously places the stores of this mineral in the interior {in mediterraneis region- ihus), probably from finding that they lay a gi-eat dis- tance from the coast at which he landed ; and he does not seem to have any suspicion that this was really the famous Land of Tin, the secret of whose situa- tion had been long guarded with such jealous care by its first discoverers, and which his own countrymen had made so many anxious endeavors to find out. But a century and a half before Polybius, as he tells us himself, had intended to write respecting Britain ; and Sti-abo informs us that the gi-eat historian had actually composed a treatise on the subject of the British islands, and the mode of preparing tin. His attention had probably been drawn to the matter by the inquiries of his friend Scipio ; for Polybius, as is well known, was the companion of that celebrated general, in several of his military expeditions and other journeys. No doubt, although the people of Marseilles were unwilling or unable to satisfy the curiosity of the ti-avelers, they obtained the informa- tion they wanted from some other quarter.^ And in the title of this lost treatise of Polybius, as quoted by Stiabo, it is important to remark, that we find the tin country distinctly recognized as being the British islands, the vague or ambiguous name of the Cassite- rides being dropped. It is so, likewise, in the ac- count given by Diodoi'us. That A\Titer obsei-ves that the people of the promontory of Belerium (the Bole- rium of Ptolemy, and our present Land's End) were much more civilized than the other British nations, in consequence of their intercourse with the great number of foreign traders who resorted thither fi-om all parts. This statement, written subsequently to Cccsar's expedition, warrants us in receiving that winter's assertion as to the superior refinement of the inhabitants of Kent, as true only in a restricted sense. In fact, there were tsvo points on the coast of the island separated by a long distance from each 1 Camden has here expressed himself in a manner singularly con- trasting with his customary, and, it may be justly added, characteristic accuracy. First, in order to prove " that it was late before the narme of the Bntons was heard of by the Greeks and Romans,"' he quotes a passage from Polybius, which in the original only implies that it was doubtful whether the north of Europe was entirely encompassed by the sea, but which he renders as if it asserted that nothing was known of Europe to the north of Marseilles and Narbonne at all. Polybius has, in fact, himself described many parts of Gaul to the north of these towns. Next he makes the historian to have been the friend, not of the younger, but of the elder Africanus, and to have traveled over Europe not about B.C. 150, but 370 years before Christ. Even if he had been the contemporary of the elder Scipio, this would be a mon- strous mistake. The whole of this passage in Camden, however (it is ■ in his chapter on the Manners of the Britons), is opposed to his own opinions as expressed in other parts of his work. The authority of Festus Avienug, which he here disclaims, he elsewhere makes use of very freely (see his chapter on the Scilly islands, at the end of the Bri- tannia). And whereas he contends here that Britain had never been heard of by the Greeks till a comparatively recent date, he has a few pages before a long argument to prove that it must have been known "to the most ancient of the Greeks." In the same chapter (on the Name of Britain) he quotes a passage from Pliny, in which that writer characterizes the island as famous in the writings (or records, as it may be translated) of the Greeks and Romans—" clara Grsuis nostris- que monumentis." Other, at Avhich the same cause, a considerable for- eign commerce and fiequent intercourse with sti-an- gers, had produced the same natural effect. Diodo- rus goes on to describe the manner in which these ancient inhabitants of Cornwall prepared the tin which they exported. To this part of his description we shall aftei-wards have occasion to advert. After the tin has been refined and cast into ingots, he says, they convey it in wheeled carriages over a space which is dry at low water, to a neighboring island, which is called Ictis ; and here the foreign merchants purchase it, and transport it in their sliips to the coast of Gaul. The Ictis of Diodorus has, by the majority of recent wi'iters, been assumed to be the Isle of Wight, the Uectis of Ptolemy, and the Vectis or Vecta of some of the Latin writers. But this seems to us alto- gether an untenable supposition. It is impossible to believe either that Diodorus would call the Isle of Wight an island in the neighborhood of the promon- tory of Bolerium, seeing that it is distant from that promontory about 200 miles, or that the people of Bolerium, instead of carrying down their tin to their own coast, would make a practice of transporting it by land-carriage to so remote a point. Least of all is it possible to conceive how a journey could be accom- plished by wheeled caiTiages from the Land's End to the Isle of Wight over the sands which were left dry at low water, as Diodorus says was the case. There can be no doubt whatever that Ictis was one of the Scilly isles, between which group and the exti-emity of Cornwall a long reef of rock still extends, part of which appears, from ancient documents, to have formed part of the main land at a comparatively recent date, and which there is no improbability in supposing may have afforded a dry passage the whole way in the times of which Diodorus WTites. The encroachments of the sea have unquestionably eflfect- ed extensive changes in that part of the British coast; and at a very remote period it is evident fi'ora present appearances, as well as from facts well attested by records and tradition, that the distance between the Scilly isles and the main land must have been very much less than it now is. " It doth appear yet by good record," says a %vriter of the latter part of the sixteenth century, " that whereas now there is a great distance between the Syllan Isles and point of the Land's End, there was of late years to speak of scarcely a brooke or drain of one fathAin water be- tween them, if so much, as by those evidences ap- peareth that are yet to be seen in the lands of the lord and chief owner of those isles."^ Some of the islands even may have been submerged in the long course of years that has elapsed since tlie Ictis was the mart of the tin trade; and the numerous group of islets which we now see may very possibly be only the relics left above water of the much smaller num- ber, of a considerable size, which are described as forming the ancient Cassiterides. It may be added that if thef southwest coast of Brittany, where the maritime nation of the Veneti dwelt, was, as seems most probable, the part of the continent from which the tin ships sailed, the Isle of Wight was as much out ' Harrison's Description of England, b. iii. c. 7. 90 HISTORY OF ENGLAND. [Book I. of their way as of that of the peojjle of Bolerium. The shortest and most direct voyage for the mer- chants of V'anues was right across to the very point of the British coast where the tin mines were. It appears to us to admit of Httle doubt that the Ictis of Diodorus is the same island which, on the authority of the old Greek historian, Timseus, is mentioned by Pliny under the name of Mictis, and stated to lie six days' sail inward (introrsus) from Britain (which length of navigation, however, the Britons accom- plished in their wicker boats), and to be that in which the tin was produced. It must no doubt have taken fully the space of time here mentioned to get to the Scilly isles from the more distant parts even of the south coast of Britain. Diodorus goes on to inform us that tlie foreign merchants, after having purchased the tin at the Isle of Ictis, and conveyed it across the sea to the opposite coast of Gaul, were then wont to send it overland to the mouth of the Rhone, an operation which consumed thirty days. At the mouth of the Rhone it was no doubt purchased by the merchants of Marseilles, and at a later period also by their rivals of Narbonne, if we are not rather to suppose that the Gallic tiaders who brought it from Britain were merely their agents. Ceesar, however, ex- pressly informs us that the Veneti, who occupied a part of the present Bretague, had many ships of their own, in which they were accustomed to make voyages to Britain. From the two great emporia in the south of France the commodity was diffused over all other parts of the earth, as it had been at an earlier period from Cadiz and the other Phoenician colonies on the south coast of Spain. It appears from Strabo, however, that the operose and tedious mode of conveyance by land carriage from the coast of Brittany to the gulf of Lyons was eventually abandoned for other routes, in which some advantage could be taken of the natural means of ti'ansportation afforded by the country. By one of these, the British goods being brought to the mouth of the Seine, in Normandy, were sent up that river as far as it was navigable, and then, being carried on horses a short distance overland, were transmitted for the i-emainder of the way down the Rhone, and afterAvards along the coast to Narbonne and Marseilles. It is probable enough that the Isle of Wight, which is opposite to the mouth of the Seine, may have been used as the mart of the British trade in this navigation, for which purpose it was also well adapted, as lying about midway between Cornwall and Kent, and being therefore more con- veniently situated than any other spot both for the supply of the whole line of coast with foreign com- modities, and for the export of native produce. When the route we are now describing came to be adopted for the British trade generally, even a por- tion of the tin of Cornwall may have found its way to this central depot. But even after land carriage came to be displaced by river navigation, a large portion of the British trade still continued to be car- ried on from the west coast of Gaul, through the medium botli of the Loire and tlie Garonne. The Loire seems to have been taken advantage of chiefly to convey the exports from Narbonne and Marseilles down to the sea-coast after they had been brought by land across the countiy from Lyons, to which point they had been sent up by the Rhone. The Garonne was used for the conveyance to the south of France of British produce, which was sent up that river as far as it was navigable, and thence carried to its destination over land. This is nearly all that is known respecting the commercial intercourse of Britain with other parts of the world before the countrj- became a province of the Roman empue. The traffic both with Carthage and the Phoenician colonies in the south of Spain had of course ceased long before Caesar's invasion ; at that date the only direct trade of the island was with the western and northwestern coasts of Gaul, from the Garonne as far probably as to the Rhine ; for, in addition to the passage of commodities, as just explained, to and from Provence, the Belgic colonists, who now occupied so large a portion of the maritime disti'icts in the south of Britain, appear also from their first settlement to have kept up an active inter- course wth their original seats on the continent, which stretched to the last-mentioned river. The British line of communication, on the other hand, may be presumed to have extended from the Land's End to the mouth of the Thames; though it was probably only at two or three points in the course of that long distance that the continental vessels were in the habit of touching. There is no evidence that any of the vessels in which the trade Avitli the con- tinent was carried on belonged to Britain. The island in those days seems only to have been resorted to by strangers as the native place of certain valuable commodities, and to have maintained little or no inter- change of visits with foreign shores. Even from this imperfect intercourse with the rest of the world, however, the inhabitants of all this line of coast must have been enabled to keep up, as we are assured they did, a verj- considerably higher degi'ee of civil- ization than would be found among the back-woods- men bej'ond them. It is to be remembered that no small amount of the commercial spirit may exist in a country which maintains no intercourse with for- eigners except in its own ports. The situation of Britain in this respect, two thousand years ago, may be likened indeed to tliat of Spitzbergen or New Zealand at present; but the same peculiarity, which at first sight seems to us so remarkable and so unnat- ural, characterizes the great commercial empire of China. There the national customs and the insti- tutions of the government have done their utmost to discourage and restrain the spirit of commercial enterprise ; but that spirit is an essential part of the social principle, and as such is unextinguishable wherever the immutable circumstances of physical situation are not adverse to its development. Hence, although their laws and traditionaiy morality have operated with, so much effect as to prevent the peo- ple of China from pushiag to any extent what may be called an aggi'essive commerce, that is to say, from seeking markets for their commodities in foreign Chap. IV.] NATIONAL INDUSTRY. 91 countiies, these adverse influences have not been able so far to overcome the natural incentives arising out of their geogi-aphical position as to induce them to refrain equally from what we may call admissive commerce, or indeed to be other than very eager followers of it. The case of the early Britons may have been somewhat similar. The genius of most of the Oriental religions seem to have been opposed to foreign intercourse of eveiy kind, the prohibition or systematic discouragement of which the priests doubtless regarded as one of their most important securities for the preservation of their influence and authority ; and very probably such may also have been the spu-it of the Celtic or Druidical religion. It is remarkable, at least, that the well-ascertained Celtic tribes of Europe, though distributed for the most part along the sea-coast, have never exhibited any striking aptitude either for navigation or for any employment in connexion with the sea. The most particular account of the exports and imports constituting the most ancient British trade is that quoted above from Stiabo, and it is probably not very complete. It only adds the single article of skins to the tin and lead mentioned by Festus Avienus and others. It is probable, however, that the island was known for a few other products besides these, even before the first Roman invasion. Caesar ex- pressly mentions iron as found, although in small quantities, in the maritime disti'icts. And it appears from some passages in the Letters of Cicero, that the fame of the British war-chariots had already reached Rome. Writing to Trebatius, while the latter was here with Csesar, b.c. 55, after obsei-ving that he hears Britain yielded neither gold nor silver, the orator playfully exhorts his friend to get hold of one of the esseda of the island, and make his way back to them at Rome with his best speed. In an- other epistle he cautions Trebatius to take care that he be not snatched up and carried off before he knows where he is, by some driver of one of these rapid vehicles. Strabo's account of the foreign com- modities imported into Britain in those days is, that they consisted of earthenware, salt, and articles of bronze, which last expression is undoubtedly to be understood as meaning not mere toys, but articles of use, in the fabrication of which bronze, as we have explained above, was the great material made use of in early times. Cresar also testifies that all the bronze made use of by the Britons was obtained from abroad. The metal, however, as we shall presently have oc- casion to show, was probably imported to some ex- tent in ingots or masses, as well as in manufactured articles. Much of the bronze which was thus brought to them, whether in lumps of metal, or in the shape of weapons of war and other necessary or useful articles, had no doubt been formed by the aid of their own tin. Neither the Britons themselves, nor any of the foreigners who traded with them at this early period, appear to have been aware of the abundant stores of copper which the island is now known to contain. Indeed the British copper-mines have only been wrought to any considerable extent in very recent times. Having thus collected and arranged the few but interesting facts that have been preserved relating to the earliest interchange of their own commodities for those of foreign parts, carried on by the ancient Britons, we now proceed to take a survey, as far as our scanty sources of information enable us to do, of the different aits of life which appear to have been known and practised among themselves. We begin with their modes of obtaining subsist- ence. The country, as has already appeared, is presented to us, when the first light of history dawns upon it, as inhabited by a mixed race of people, di- vided into many tribes, varying more or less from each other in dress, customs, and acquirements ; those situated farthest fi-om the south coast being the rudest in their manner of life, and the most de- ficient in general information. These, as we are informed by Caesar, never sowed their land, but fol- lowed the primitive callings of the hunter and the herdsman, clad in the skins, and living upon the flesh and the milk of their flocks and herds, and the spoils of the chace, which was at once their sport and their occupation. Although they had abundance of milk, however, some of the Britons, according to Strabo, were ignoi-ant of the art of making cheese ; and it is asserted by Xiphilinus, that none of them ever tasted fish, although they had multitudes in their lakes and rivers ; but whether from an ignorance of the art of fishing, or from some religious or other prejudice, does not appear. Caesar, who says noth- ing of this, states that they thought it wrong to eat either the hare, the common fowl, or the goose, although they reared these animals for pleasure. The limits of pasturage were marked as in the patri- archal times, recorded in the Scriptures, by large, upright, single stones, numbers of which are still to be found all over the kingdom, and are known by the names of hoar or hare stones (t. e. literally border or boundary stones) in England, and maen hir or menni gwyr in Wales.' The southern ti-ibes inhabiting the coasts of the British channel, and more particularly the Cantii or people of Kent, are distinguished by Caesar as re- sembling in habits and manners the Belgic Gauls, their opposite neighbors and kinsmen. They possessed the same knowledge of agriculture, and, according to Pliny, were not only acquainted with the modes of manuring the soil in use in other counti'ies, but prac- tised one peculiar to themselves and the Gauls. This was the application of marl to that purpose ; and one white chalky sort is mentioned, the effects of which had been found to continue eighty years ; " no man," it is added, " having yet been known to have manured the same field twice in liis lifetime." Of the British insti-uments, and methods of ploughing, sowing, and reaping, we have no information ; but thej' were probably the same as in Belgium and Gaul, and little diff'erent from those used in Italy at that period. To the flail the Britons appear to have been strangers ; for Diodorus Siculus tells us they had 1 Menhars in Armoricisaboundstone. See on this subject a learned and highly curious letter by the late William Hamper, Esq., F.S.A , in the 23lh vol. of the Archaeoloda. 93 HISTORY OF ENGLAND. [Book I. Hare Stone, Cornwall. — From King's Munimenia Antiqua. granaries or subten-anean chambers, in which they housed their corn in the ear, beating out no more tlian they required for the day ; then, drying and bruising the grain, they made a kind of food of it for immediate use. Some vestiges of this ancient prac- tice were remaining not long ago in the western isles of Scotland. " It is called graddan" says Martin, "from the Ii-ish word grad, which signifies quick. A woman, sitting down, takes a handful of corn, holding it by the stalks in her left hand, and then sets fire to the ears, which are presently in a flame ; she has a stick in her right hand, which she manages very dextrously, beating off the grain at the very instant when the husk is quite burnt ; for, if she miss of that, she must use the kiln ; but experience has taught them this art to perfection. The corn may be so dressed, winnowed, ground, and baked within an hour."' 1 Description of the Western Isles of Scotland, p. 204. ■ GeoundPlan anil i-^Ecxios of the Sibterrasean Chamber at Carrighuill, in the Countv or Cork. Several subterranean caves were discovered in 1829, on a farm named Garranes, in the parish of Carrighhill, about nine miles east of Cork, perfectly corresponding with the descriptions of Diodorus and Tacitus, tlie latter of whom mentions the existence of a similar practice amongst the ancient Germans. They were situated within a circular intrenchment, commonly but improperly called a Danish fort. They consisted of five chambers of an oval or circular form. Plan of Chambers on a Farm Twelve Miles from Ballyhendon. Section of a Chamber at Kildrcmpber. about seven or eight feet each in diameter, commu- nicating with each other by narrow passages. A considerable quantity of charcoal was found in them, Chap. IV.] NATIONAL INDUSTRY. 93 and the fragments of a quei-n or hand-mill.' More were subsequently discovered in other parts of the south of Ireland, differing only from the above in their being lined with stone f and some are still re- maining in the western isles of Scotland^ and in Cornwall.^ The pits near Crayford and at Faver- sham in Kent, at Tilbury in Essex, and at Royston in Hertfordshire, are also presumed to have been made for or appropriated to that purpose.^ Of gar- dening Strabo expressly states that some of the Britons knew nothing, any more than others did of agriculture ; and we have no notices of any fruits or garden vegetables cultivated in the country before its subjugation by the Romans. With regard to the houses of the Britons, at the period of the Roman invasion, we have the testimony of Caesar, that on the southern coast, where they were numerous, they were nearly of the same de- scription with those of the Gauls. Diodorus Siculus calls them wretched cottages, constructed of wood and covered with straw ; and those of Gaul are de- scribed by Strabo as being constructed of poles and wattled work, in the form of a circle, with lofty, tapering, or pointed roofs. Representations of the Gaulish Hdts. — From the Antonine Column. Gaulish houses occur on the Antonine column, agreeing sufficiently with the description of Strabo, but the roofs are in general domed. They all have one or more lofty arched entrances ; but from want of skill in the artist, they certainly appear, as a modern writer has remarked, more like the large tin canisters set up as signs by grocers, than habitable 1 Archffiologia, vol. xxiii. p. 79. 2 Ibid. p. 82 3 Martin's Description, p. 154, * Borlase's Antiquities of Cornwall, p. 292-3. 6 Vide Cough's Additions to Camden's Brit., vol. i. p. 341 ; vol. ii. p. 41. Hasted's Hist, of Kent, vol. i. p. 211, and vol. ii. p. 717, and King's Munimenta Antiqua, vol. i. p. 53 buildings.' At Grimspound, Devonshire,^ in the island of Anglesey,^ and in many other parts of the United Kingdom, vestiges are to be seen of stone foundations and walls, apparently of circular houses. Near Chun Castle, in Cornwall, are several dilapi- dated walls of circular buildings, the foundations detached from each other, and consisting of large stones piled together without mortar : each hut measures from ten to twenty feet in diameter, and has a dooi-way with an upright stone or jamb on each side. There is no appearance of chimneys or windows.* They had nothing amongst them answering to the Roman ideas of a city or town. " What the Britons call a town," says Caesar, "is a tract of woody country, suiTounded by a vallum (or high bank) and a ditch for the security of themselves and cattle against the incursions of their enemies ;" and Strabo observes, " The forests of the Britons are their cities ; for, when they have inclosed a very large circuit with felled trees, they build within it houses for themselves and hovels for their cattle. These buildings are very slight, and not designed for long duration." What Caesar calls a vallum and ditch is expressed in Welsh by the words caer and din or dinas ; the same with the Gaelic dun. The caer is generally found to consist of a single vallum and ditch. Such is the circular intrenchment called Caer Morus, in the parish of Cellan, county of Car- digan. The dun, din, or dinas was a more important work, and generally crested like a fortress some very commanding situation. The Catterthuns in Angus- shire, Scotland, are posts of great sti-ength. The mountain on which they stand is bifurcated with a fortress on each peak, the highest called the White, the other the Black Catterthun. The White is of an oval form, and made of a stupendous dike of loose white stones, whose convexity from the base within to that without is 122 feet. On the outside of a hollow made by the disposition of the stones, is a rampart suiTounding the whole, at the base of which is a deep ditch, and below that, about 100 yards, are vestiges of another that went round the hill. The area within the stony mound is flat : the greatest extent of the oval is 436 feet; the transverse line is 200. Near the east side is the foundation of a rectangular building, and on most parts are the foundations of others, small and circular. There is also a hollow, now almost filled with stones, which was once the well of the place.^ • The towns of the warlike Britons were all, in fact, military posts ; and we have the testimony of Caesar, that they evidenced distinguished skill in fortification and castrametation. The capital of Cas- 1 Vide also King's Munimenta Antiqua, vol. i. p. 112, for vignette representing a Welsh pig-sty, numbers of which occur in the neigh- borhood of Llaudaff, and have been supposed to have been built in im- itation of the ancient British houses. However unfounded the notion, there can be but one opinion of their accordance in shape to those de- scribed by Strabo. * Lyson's Brit. vi. cccvi. 3 Rowland's Mona Antiqua, pp. 88, 89. * Borlase. Britton's Architectural Antiquities, ii. p. 57. ArchffiO- logia, vol. xxii. p. 300, and Appendix. 5 Munimenta Antiqua, vol. i. p. 27. Meyrick's Orig. Inhab. p. 7 Pennant's Tour in Scotland, part. ii. p. 157. 94 HISTORY OF ENGLAND. [Boor I. Welsh Pig sty, supposed to represent the form of the Ancient British Houses. (See Xote.) sivellaunus he describes as admii-ably defended {egre- gie munitum) both by nature and art. Chun Castle, which we have before mentioned, is another highly interesting specimen of an ancient British dun, or fortress. It consists of two circular walls, having a teiTace thirty feet wide between. The walls are built of rough masses of granite of various sizes, some five or six feet long, fitted together and piled up without cement, but presenting a regular and tolerably smooth surface on the outside. The outer West. Section. Plan and Section of Chun Castle. wall was surrounded by a ditch nineteen feet in width : part of this wall in one place is ten feet high, and about five feet thick. Borlase is of opinion that the inner wall must have been at least fifteen feet high ; it is about twelve feet thick. The only entrance was towards the southwest, and exhibits in its arrangement a surprising degree of skill and mili- tary knowledge for the time at which, it is supposed to have been constructed. It is six feet wide in the narrowest part, and sixteen in the widest, where the walls diverge, and are rounded ofl^ on either side. There also appear indications of steps up to the level of the area within the castle, and the remains of a wall, which, crossing the ten-ace from the outer wall, divided the entrance into two parts at its widest end. The inner wall of the castle incloses an area measuring 175 feet north and south, by 180 feet east and west. The centre is without any indication of buildings ; but all around, and next to the wall, are the remains of circular inclosures, supposed to have formed the habitable parts of the castle. They are generally about eighteen or twenty feet in diameter, but at the northern side there is a larger apartment thirty by twenty-six.^ Castle an Dinas and Caer Bran, both in the same county of Cornwall, exhibit similar vestiges of circular stone walls, containing smaller inclosures. The first is situated on one of the highest hills in the hundred of Penwith ; the second on a hill in the parish of Sancred.^ A fine specimen of a triple ramparted British camp exists on one of the Malvern Hills, called the Herefordshire Beacon. Of ancient British earth-works also there is a most interesting relic at Tynwald, in the Isle of Man.^ It is a round hill of earth, cut into terraces, 1 ArrhsBologia, vol. xxii. p. 300. 2 Ibid. 3 En^aved in Grose, vol. viii. p. 61. Described in Cough's Cam- den, 700. 701. Chap. IV.] NATIONAL INDUSTRY. 95 The Herefordshire Beacon. and ascended by steps of earth like a regular stair- case. The enti'ance into the area had stone jambs, covered with ti-ansverse imposts, fixed by the con- trivance called a tenon and mortice, like those at Stonehenge. The last-named stupendous monument, and similar circles and inclosures in various parts of the kingdom, are evidences of a much higher degi'ee of archi- tectural skill than is displayed either in the domestic or the military erections we have noticed. The application of the principle of the lever must have been known to those by whom such enormous blocks of stone were lifted from the quany, conveyed to the place where they were to be used, and hoisted and disposed in then- present form. It thus appears, that although the towns of the Britons may be likened to the kraals of the Hottentots, their for- tresses, castles, and the pillared circles dedicated to the worship of their divinities, or the solemn delibera- tions of their kings or legislators, are not to be pai'al- leled amongst savages. With regard to the furniture and interior decora- tions of the habitations of the Britons, a knowledge of which would throw considerable light upon the degree of civilization to which they had attained, we are completely in the dark. But however poorly furnished the houses of private individuals may have been, it is probable enough that the residences of their kings, their sages, and their chiefs, were not destitute of such comforts and even ornaments or elegancies as their intercourse, first with the Phoeni- cians, and afterwards with the Gauls, would have procured them, supposing them to have been abo riginal savages, instead of colonists, bearing with them the arts, customs, and manners of the counti'ies from whence they came . Of the handicrafts in which they themselves excelled, that of basket-making or wicker-work has been particularly mentioned by the Roman poets, Juvenal and Martial. The Latin hascauda, fiom whence is the modern basket, ap- pears to have been a British word. Wicker-work was used in the construction of their smaller boats by the Britons ; and of this manufacture were made the gigantic idols in which they burned their victims at their religious festivals. Long before the arrival of the Romans, it is obvious that the Britons must have possessed certain implements required for the cutting, smoothing, shaping, and joining of wood.^ Besides their houses, they had, as we have already seen, at the time of Caesar's invasion, not only instru- ments of husbandry, but caiTiages both for war and for other purposes. These war-carriages have al- ready been described in our narrative of their pro- ti-acted contest with their invaders. The Greek and Roman writers mention the British wheel-carriages under the six different names of Benna, Petoritum, Currus or CaiTus, Covinus, Essedum or Esseda, and Rheda ; and it is thought by some, though 1 See a great variety of those instruments called celts in the fifth vol. of the Archaeoloeia, p. 106, shaped so as to serve for chisels, adzes, hatchets, &c. Some have been found with cases to them, as if to pre- serve their edge. 96 HISTORY OF ENGLAND. [Book I. CoNSTANTiNE ToLMAN, Cornwall; consisting of a vast stone 33 feet long, 14i deep, and 18A across, pl.nced on the points of two natural rocks. The stone, which is calculated to weigh 750 tons, points due south and noilti. perhaps without sufficient reason, that each of these terms designated a particular description of can-inge. The covinus is supposed to have been the cliariot which was armed with a scythe.- There is no reasonable ground for supposing, as some writers have done, that the ancient Britons possessed any description of navigating vessels which could properly be termed ships of war. The notion has been taken up on an inference from a passage in Caesar, or rather from a comparison of several pas- sages, which the language of that vsTiter rightly understood, certainly does not at all authorize. C?e- sar gives us in one place an account of a naval en- gagement which he had with the Veneti of western Gaul, whose ships appear, from his description, to have been very formidable military engines. Tn a preceding chapter he had informed us, that in making preparations for their resistance to the Roman arms, the Veneti, after fortifying their towns, and collect- ing their whole naval sti'ength at one point, associated with them for the purpose of carrj'ing on the war, the Osismii, the Lexobii, and other neighboring tribes, and also sent for aid out of Britain, which lay directly over against their coast. But it is not said that the assistance which they thus obtained, either from Britain or any other quarter, consisted of ships. It does not even appear that it consisted of seamen ; for, although it so happened that the war was terminated by the destruction of the naval power of the Veneti, in the engagement we have just mentioned, prepara- 1 " Agmina falcifero circumvenit arcta Covino," Silius Italicus. So also Mela, iii. 6. See the Collect, de Reb. Hih. pi. 11, for a represen- tation of one (as it is presumed) thirteen inches long. tions had evidently been made in the first instance for carrying it on by land as well as by sea. The supposition that the Britons possessed anj' ships at all resembling the high-riding, strong-timbered, iron- bound vessels of this principal maritime power of Gaul — provided, amongst other things, Cffisai' assures us, with chain cables (anchora, j^^o funihus, Jerreis catenis revinctee) — is in violent contradiction to the general bearing of all the other recorded and probable facts respecting the condition of our island and its inhabitants at that period. There is no evidence or reason for believing that they were masters of any other navigating vessels than open boats, of which it may be doubted if any were even furnished with sails. Their common boat appears to have been what is still called the currach by the Irish, and the coracle (cwrwgyl) by the Welsh, formed of osier twigs, covered with hide. The small boats yet in use upon the rivers of Wales and Ireland are in shape like a walnut-shell, and rowed with one pad- dle. Pliny, as already noticed, quotes the old Greek historian Timaeus, as affirming that the Britons used to make their way to an island at the distance of six days' sail in boats made of wattles, and covered with skins ; and Solinus states that in his time, the communication between Britain and Ireland was kept up on both sides by means of these vessels. Caesar, in his history of the Civil War, tells us that, having learned their use while in Britain, he availed himself of them in crossing rivers in Spain ; and we learn from Lucan, that they were used on the Nile and the Po, as well as by the Britons. Another kind of British boat seems to have been made out of a single Chap. IV.] NATIONAL INDUSTRY, 97 tree, like the Indian canoes. Several of these have been discovered. In 1736 one was dug up from a morass called Lockermoss, in Dumfries, Scotland. It was seven feet long, dilated to a considerable breadth at one end : the paddle was found near it. Another, hollowed out of a solid ti-ee, was seen by Mr. Pennant, near Rilblain. It measured eight feet three inches long, and eleven inches deep. In the year 1720 several canoes similar to these were dug up in the marshes of the river Medway, above Maid- stone ; one of them so well preserved as to be used as a boat for some time afterwards. On draining Martine Muir, or Marton Lake, in Lancashire, there were found sunk at the bottom, eight canoes, each made of a single ti-ee, much like the American canoes.' In 1834 a boat of the same description was found in a creek near the village of North Stoke, on the river Arun, Sussex. It is now in the British Museum, and measures in length thirty-five feet four inches ; in depth one foot ten inches ; and in width, m the middle, four feet six inches. There are three bars left at the bottom, at different distances from each other, and from the ends, which seemed to have served the double purpose of strengthening it and giving firm footing to those who rowed or paddled the canoe. It seems to have been made, or at least finished, by sharpened instruments, and not by fire, according to the practices of the Indians.- Although Strabo mentions articles of earthenware among the supplies brought to the inhabitants of the tin islands by the foreign merchants, it is probable that the art of manufacturing certain descriptions of such articles was not unknown to the Britons. The Gauls had numerous and extensive potteries. The British earthenware, however, appears to have been of an inferior description, composed of veiy coarse materials, nidely formed, before the use of the lathe was known, imperfectly baked, and subject, therefore, to crack by mei-e exposure to the weather. The ornaments chiefly consisted of the zigzag pattern, ^ King's Munimenta Antiqua, vol. i. page 28, &c. 2 Archaeologia, vol. xivi. p. 257,