i

 
 1792-1892. 
 
 TAMWOKTII. M<\V HAMPSHIRE 
 
 W. B. HIDDEN. M. D. BALTIMORE.
 
 REV. SAMUEL HIDDEN.
 
 F 
 
 TAMWORTH, N. H. 
 
 Ever}- Town, City, State and Nation has some epoch 
 or turning point in its history from which its tem- 
 poral and spiritual progress dates, while Providence 
 points out the right man to accomplish the great 
 work. Such an event and union occurred when 
 Rev. Samuel Hidden was ordained as minister of 
 the town of Tarn worth, N. H., on the famous "Ordi- 
 nation Rock," September 12, 1792. The day seemed 
 to smile on the proceedings and made the people 
 happy, as only an early autumnal day can, when 
 abundant harvests and forests foreshadow a comfort- 
 able winter to such hardy pioneers. 
 
 From all the surrounding towns came people of 
 all ages, in home-spun and home-made clothing, on 
 foot and horse, guided by spotted trees, fifteen or 
 twenty miles, to witness the event which was to 
 
 1 066727
 
 make " the wilderness a fruitful field " and cause 
 u the Rose of Sharon " to blossom in their own 
 borders. 
 
 When the day was far spent, in an orchard near 
 by the rock, discussing the question of baptism, the 
 time and method of administration and the quantity 
 of water to be used, &c., Mr. Hidden proposed that 
 u we exercise all due candor and benevolence in con- 
 descension to each other's ' infirmities ' ; that none 
 should be considered offenders for acting agreeably 
 to the dictates of their own consciences and no form 
 of baptism should be a bar to Christian communion 
 and fellowship.'" At length Airs. William Eastman 
 came into the council and declared, with great energy 
 and decision, u Mr. Hidden shall be ordained to-day." 
 And it was so. The council accepted the proposal 
 and the joy was unbounded. " The people kneeled 
 on the ground and gave thanks to God, while tears 
 of gladness flowed freely." Christianity has wrought 
 great reforms, but in non-essentials the Christians 
 of to-day are much less inclined to overlook each 
 other's "infirmities" than was this primitive church 
 and pastor. The council, with the pastor-elect, 
 ascended the old rock, whose environment it taxes 
 the imagination to depict. In the midst of a dense 
 forest, at that hour when everything that has life 
 voices its eventide praise to the Great Creator and 
 mingles harmoniously with the evening breeze 
 among the leaves of the forest and the singing of
 
 SWIFT RIVER VIEW.
 
 the brook, all constituting nature's orchestra, and 
 led by the common instinct to praise; with the 
 great rock for a pulpit, the town for the floor to the 
 house, the mountains, like those round about Jeru- 
 salem, for the walls of the house, and the canopy of 
 heaven for a roof, the impressiveness of the scene 
 can be pictured only by the exercise of a vivid 
 imagination. The people, clad in garments as prim- 
 itive and varied in color and texture as the sur- 
 rounding forest, gathered about the rock, completing 
 the picture. Would that we could reproduce that 
 charming scene: those upturned faces, strong in 
 resolution, inured to hardship, with eyes full of hope, 
 longing for u the words of life," were they not 
 caught in the camera of divine love, only to be 
 visible to us in the flashlight of eternity ? The 
 ordination exercises were of necessity brief, and 
 described as intensely interesting. From this small 
 beginning on the great rock 503 united with this 
 church during Mr. Hidden's ministry and 56 pastors 
 and teachers went out from it who received the 
 directing impulse of life from his preaching and 
 teaching. Mr. Hidden's early environment and 
 experiences, his great thirst for knowledge, vicissi- 
 tudes as a soldier and sailor in the war for inde- 
 pendence, as a school and music teacher, in his 
 struggle with poverty, working his way through 
 Dartmouth College, gave him great strength of 
 character and power to overcome the antagonisms of
 
 life, and a knowledge of human nature and sympathy 
 with struggling humanity, that made his personal 
 influence over those about him so great. 
 
 The "dreamer boy M thus by force of environment 
 became the rock Samuel, not Peter upon which 
 this church was built, and from which has flowed so 
 many streams of u living water " to thirsty souls in 
 our land. 
 
 What wonder that, when this gigantic human oak 
 which had braved so many storms, had become plant- 
 
 RESIDENCE OF MRS. NATHANIEL HUBBARD. 
 
 ed on the "Rock of Ages," "he came into a wilderness 
 and left it a fruitful Held?" Mr. Hidden was an 
 enthusiastic optimist. Xo cloud long darkened his
 
 10 
 
 horizon. His patriotism and optimism are well 
 illustrated in the following, written after enlistment, 
 when about 18 years of age, to the lady he subse- 
 quently married : 
 
 A WAK S()N<J. 
 
 t'ome all ye sons of tempest stead, come, hark to war's alarm ; 
 Leave sports and plays and holidays, and haste away to arms. 
 A soldier is a gentleman, his honor is his life. 
 And he that won't stand by his post, will ne'er stand by his wife. 
 
 For love and honor are the same, or else so well allied. 
 
 That neither can exist alone, hut flourish side hy side. 
 
 So fare ye well, sweethearts, awhile, ye smiling girls, adieu, 
 
 And when we've drove these dogs away, "we'll kiss it out with you. 
 
 The spring is up, the winter's gone, the lields are green and gay, 
 And all-inviting honor calls, away, my hoys, away; 
 To shady tents, hy cooling streams, with heart so linn and free, 
 We'll toss the cares of life away in songs of liberty. 
 
 No foreign king shall give us laws, nor IJritish tyrants reign. 
 For independence makes us free, and independence we'll maintain. 
 We'll charge our foes from post to post, attack their works and lines, 
 Or by some well laid stratagem, we'll make them all lUirgovnes. 
 
 And when the wars are over. hoys, then down we'll sit at ease ; 
 We'll plow and sow. we'll reap and mow. and live just as we please. 
 Ka-h hearty lad shall take his hiss, all shining like a star. 
 And in her softer arms forget the dangers of the war. 
 
 The rising world shall sing of us a thousand years to come, 
 And to their children's children tell the wonders we have done. 
 ('Hue. honest fellows, here's my hand, my heart, my very soul. 
 With all the songs of liberty, good fortune and the howl. 
 
 A monument was placed upon the rock September 
 12, 1862, by a grandson bearing his name, when 
 Rev. K/ra K. Adams, I). I)., delivered the following 
 oration :
 
 I 1 
 
 "Friends and I^ellow Citizens : 
 
 u Toward this day your minds have long thought- 
 fully, hopefully turned. It is a happiness to the 
 people of Tamworth and of the neighboring town- 
 ships to celebrate such an occasion, to recount 
 together the past and link themselves anew and 
 more firmly, if that were needful, to the origin of 
 their present social and religious pre-eminence. 
 
 u Nor is it less joyous to us, who come up from the 
 plain, from the city, from the places of political 
 
 MOUNTAIN VIEW. 
 
 strife and commercial friction, where the wheels of 
 life grate and grind against each other for want of 
 the generous oil of charity, from the central places 
 of power, where care sits on the brow and agony
 
 12 
 
 wastes the heart, and from the hot fields of battle, 
 on which brothers bleed and the question is decided 
 whether we shall keep or lose the inheritance 
 bequeathed to us by the glorious dead ; to stand in 
 the shadow of these old mountains, listen to k wood 
 notes wild/ look on the streams as they run in their 
 beneficent mission to the sea ; to take in the lessons 
 of this changing' foliage, to grasp the hand of honest 
 labor and refresh our eyes with a view of the true 
 sources of national mind, virtue and hope. It is 
 worth a journey from the most distant shore to 
 breathe this air, to lift our eyes to these pillars of 
 heaven and crown by our transactions here a history 
 of seventy years. We may almost hear, in the 
 words of the minstrel, the voice of God putting to us 
 the solemn question : 
 
 ' ( lli. lin\\" canst tliciu renounce tin- hidden stores 
 
 < M' charms thai Nature to her v< >tary vide Is - 
 The warhlin'.; woo dlunds. the resound'nm 1 shores. 
 
 The |MIIII|I of Droves ;IIK| iraniitnri 1 of Melds. 
 And all that echoes to the |>om|> of even : 
 
 All that the \\oodlandV -hdteriii'^ ho-mn shield-. 
 And all the dread inairiiiMet'iiec of heaven 
 
 ( >h . ho\v canst t lion rein iiiinv and hope to he forgiven '.' ' 
 
 " \\'e arc here to consecrate this marble to the 
 memory of a great and good man. To place among 
 these hills themselves undying mementoes of his 
 labors, his virtues and his prayers a silent, endur- 
 ing cenotaph, that all who pass this way may read 
 the name that hallows it and be reminded of no 
 ordinarv worth.
 
 13 
 
 kl In this work of our hands we pay tribute to filial 
 piety, for no other son ever felt or demonstrated a 
 deeper self-sacrificing devotion to parental want. 
 From the toil of months and years he laid all his 
 gains on the board, which the hands of a mother 
 spread and the lips of a father blessed. We honor 
 consistent, personal, modest godliness ; for no man 
 of his time stood before the people of our State with 
 more convincing proof of that divine endowment. 
 We pay homage to mind, which, while it grasped 
 with intuitive vigor subjects of philosophic thought 
 and academic culture, was equally at home among 
 the deeds of history, in classic lore, in the glories of 
 poetry and sentiment and in the amenities of social 
 life. We commemorate the spirit and the deeds of a 
 lofty patriotism which, born in his soul among the 
 first warm passions and glowing aspirations of 
 youth, grew into fruition on his country's war-fields 
 and on her seas. At the age of fifteen years he 
 desired his master, in accordance with an old militia 
 law, which had been too much neglected, to procure 
 for him a musket, with the stipulated amount of 
 powder and balls, with bayonet, knapsack, cartridge- 
 box and rlints. 
 
 ''This petition was not heeded. At length the 
 gallant boy managed, by additional labor, to procure 
 the coveted equipment. He at once showed it to his 
 master, saying, ' \Yhat I have earned 1 may use; 
 this shall make the British do<>'s howl/ At the au'e
 
 of twenty-one he had enlisted four different times 
 and served through stipulated periods of the war, 
 having distinguished himself in all, especially in the 
 battle of Stillwater, when Burgoyne surrendered his 
 whole army as prisoners of war. 
 
 u His last enlistment was on board the ship Pil- 
 grim, commissioned by the State of Massachusetts, 
 his native State, to harass British commerce. A 
 few days after the sailing of the Pilgrim she fell in 
 with the British brig Alfred, which she captured, and 
 Hidden was sent into Salem with the prize. We erect 
 a monument to affections most lively and pure, to a 
 heart that beat in generous sympathies with all who 
 suffered and sinned, giving electric power to the utter- 
 ances of the pulpit, to every word spoken in private life, 
 to every line which flowed from his pen, to his prayers 
 and praises, his persuasions and his rebukes. 
 
 " In all these his people and his family felt the 
 gush of a fountain flowing up, not for its own dem- 
 onstration, but for the happiness of others, as the 
 rills flow out from these mountain steeps, giving 
 birth to the spring verdure and summer bloom, 
 making the valleys jubilant with springing grass 
 and the uplands to deck themselves in the glory of 
 harvests. Rearing this stone to the memory of him 
 whose name it bears, we honor labor ; for not with 
 the head only, but with his hands, did he work in 
 these granite fields, causing them to teem with 
 abundance, and making the wilderness and solitary 
 place glad for him.
 
 MIDDLE WANALANCET FALLS.
 
 i6 
 
 %i He caused the music of labor to ring from these 
 rocks, to mingle with the song of the robin and with 
 the roar of the mountain winds. Like Oberlin, he 
 toiled with his people, demonstrating the power of 
 Christianity over the dumb and rigid earth. And 
 at this day. when in the deadly strife so many brave 
 men have met to vindicate the honor of labor against 
 the imagined glory of a slave system, it is a refresh- 
 ment. The venerable, holy man whose memory we 
 so fondly cherish here had character ; he was origi- 
 nal, strong, tender, full of sympathy with nature, 
 with truth, with sorrow, with greatness of thought 
 and of soul. The people who dwelt in these towns 
 looked ii]) to him, and were overshadowed by him, 
 while their happiest hours were spent in his pres- 
 ence. His greatness was not like that of the Gothic 
 temple, exaggerated to the eye by giving length and 
 height to a narrow nave, but like that of St. Peter's 
 in Rome, whose grand dome, filled with statues and 
 adorned with richest art, seems to stoop to the 
 beholder, and conciliate where its vastness would 
 otherwise overpower him. \Ve are drawn to such a 
 mind ; it is fresh, strong, original. Our thoughts 
 bloom and ripen in its beams. It is to such, and 
 near such, as Goethe said, 'that thoughts come, like 
 blessed children, trom the presence ol God." 
 
 " Said one who knew him, and knew also how to 
 delineate character: 'There was a decision, a daring, 
 an uutanieableness in the structure of his mind even
 
 17 
 
 ill boyhood, combined with a tone of authority to 
 command, and a talent in the exercise of these qual- 
 ities, to which the minds of his associates yielded in 
 implicit subjection. Fear of consequences never 
 entered into his view; opposition, particularly if 
 accompanied with anything like severity or oppres- 
 sion, awakened unrelenting resistance. Yet this 
 bold, untameable spirit was allied to a noble and 
 generous disposition. There was a magnificence in 
 his mind. It was too noble to have recourse to 
 other means, or to aim at other ends, than those 
 which he avowed, and too intrepid not to avow those 
 which he did entertain so far as might be required 
 or expedient. Notwithstanding this trait of char- 
 acter, he possessed a deep sympathy, which sprang 
 less from that softness and sensibility which are the 
 ornament of the female character, than from the 
 generosity of his disposition. He would have all 
 men happy, and it gratified his generous, noble 
 nature to ease the burdens of suffering man.' 1 And, 
 we may add, when these qualities became so many 
 Christian virtues they constituted a character at 
 once commanding and gentle, filling men with awe, 
 and yet winning them to grateful confidence and 
 love. \Ye recognixe by this memorial an instance of 
 distinguished success in the ministry of the gospel. 
 "Father Hidden possessed qualities which ensure 
 success in any calling, especially in the work of 
 pastor and preacher. Along with his genuineness
 
 i8 
 
 of character, his stern purpose, his vigorous under- 
 standing, knowledge of human nature and solid 
 sense, he had a large and familiar acquaintance with 
 the Scriptures, fervent piety, an earnest soul, strong 
 assurance of faith, love for his work and for his 
 people, a studious habit, adaptation to the varied 
 circumstances in which he was placed, abounding 
 wit, a faculty for governing men, a cheerful bearing, 
 the spirit of contentment, a clear, strong voice, deep 
 feeling, which spoke in his features, his gestures 
 and his tears, and a soul of song which mellowed his 
 severity and charmed those whom his sterner 
 attributes had awed. If these endowments would 
 lead us to expect success in any man, actual history 
 furnishes us with their complete realization in point 
 of fact. For surely he did succeed who, in the course 
 of a ministry of forty years, was blest with at least 
 six revivals, some of which lasted successive years 
 with but little intermission ; who added to his church 
 more than five hundred members gathered from the 
 world and out of a sparse population; who formed 
 churches in all the neighboring townships, diffused 
 the light of education throughout the county, pre- 
 pared scores of young men for college and hundreds 
 for their various professions; who gained such an 
 influence among the people that the militia did not 
 meet without listening to his prayers, nor elections 
 proceed until he had addressed the citizens on behalf 
 of their dutv and (iocl on behalf of themselves; to
 
 19 
 
 whom the poor came for aid, the rich for counsel, the 
 ignorant for light, and all for sympathy ; who stood 
 at the head of the ministry for judgment and wis- 
 dom; who preached 12,000 sermons many written 
 in full or in part each containing some new, pro- 
 found, attractive thought, and who, when he de- 
 parted to heaven, left none upon earth that could 
 refuse to his memory the tribute of tears. 
 
 "But here we check the strain of eulogy. Were 
 he now looking down on us from his beatitude, were 
 his celestial ear to catch the words we utter, he 
 would turn away from our worthless praise. He 
 entertains nobler themes. He would have us bless 
 God for the life he was permitted to spend here, for 
 the work he was enabled to do, for the glory of truth 
 by which his life reali/ed its end, for the grace that 
 wrought in him, and through him upon multitudes 
 of men. Not one note of praise would he accept, if 
 it were offered to anything less than the glory of the 
 Master. While, then, we gratefully recognize all 
 the qualities we have already named, while we unite 
 our sentiments and our affections with those of his 
 grandson, who bore his name and inherited many of 
 his virtues, whose devotion to his grandfather 
 prompted him to provide this lasting memorial, as 
 he himself was about to rejoin him in heaven, we 
 would rise to a still higher theme ; we would sec in 
 the life of the venerable servant of God the illustra- 
 tion of a power which, however the world overlooks
 
 THE CONGREGATIONAL CHURCH.
 
 21 
 
 it, is really at the foundation of all true social happi- 
 ness, of all vital, lasting nationality. We mean the 
 religion of the Bible, as enforced and preached by a 
 pure and qualified Christian ministry. This thought 
 may be embodied in a variety of formulas. I have 
 chosen this: ' The pulpit a civilizer.' By the pulpit 
 in this connection we mean the preacher, the pastor, 
 the minister of God \ve mean preaching. We take 
 the container for the contained the cup for that 
 which sparkles and glows within it. By civilization 
 is understood the condition in which man is most 
 developed, not individually only, but socially, 
 unitedly. We believe in the unit}' of the race, and 
 that man is to be elevated as a unit}'. No single 
 portion of mankind is ever permitted permanently 
 to rise at the expense of another portion. When 
 one part of our species gets from another part more 
 than it gives, God adjusts their relations anew. This 
 is the law of progress. Kgvpt rejected this law; she 
 lived on the sweat of other brows and the agony of 
 other hearts. But the Red Sea washed out the 
 enormity the grand national lie. Babvlon tried 
 that abnormal state, and her grandeur became her 
 ruin ; the black scorpion basked in her palaces. 
 Rome tried it. and the blood of slaves, mounting" 
 
 o 
 
 into patrician life, coursed in the veins of the 
 Scipios; and Rome went down like a smitten giant 
 into the dust. We have tried it, and our nation now 
 groans as in death throes, and we are giving back
 
 22 
 
 the wealth, the power, the glory, which have ripened 
 for us in cotton balls and rice fields. We are wading 
 with broken chariot wheels in the Red Sea of sorrow. 
 Civilization, says Guizot, is progress in the indi- 
 vidual and the state physical, intellectual, moral. 
 The increase of comforts, of sentiment, of taste, of 
 culture. A writer of considerable power and correct- 
 ness maintains that there is civilization where there 
 is not progress. 
 
 u It is evident, however, that civilization is either 
 actual progress or the result of it. If a state is 
 civilized, it has come out of barbarism and gone on 
 toward some high goal of material, mental and moral 
 attainment into social comforts, into art and science, 
 into knowledge of law, of property and its uses, into 
 a j uster view of social and civil relations. 'To 
 civilize,' says Webster, ' is to reclaim from a savage 
 state, to introduce among a people civility of man- 
 ners and the arts of regular life/ Contrast Great 
 Britain now with what she was in the time of the 
 Druids, and you have the definition of civilization. 
 Contrast the Indian tribes that roamed and hunted 
 among the mountains and lakes of New Hampshire 
 a hundred years ago with the population that now 
 dwells here, and you have a just idea of civilization. 
 And yet there are degrees of civilization as there are 
 of harmony. In an organ two-thirds of the notes 
 may be in accord, while the rest are discordant. So 
 in the organism of society. The varied elements
 
 are discordant, and it is the office of the Gospel 
 through the ministrations of the pulpit to harmonize 
 these elements, and lead men up to a nobler life and 
 larger hope. Grace sanctifies every affection and 
 hallows ever}- tie. It is the office of the Christian 
 minister not to deal with dry formulas, to rattle on 
 the desk the skeletons of dead creeds, to smother his 
 
 SUMMER RESIDENCE OF CHARLES H. DOW, TAMWORTH VILLAGE. 
 
 hearers with the dust of scholastic championship, 
 but to stimulate their minds with truths, which, 
 while old as eternity, are ever new. To set before 
 them not alone the majesty, the power, the stern 
 laws of Jehovah, but also to make them feel that 
 i the beauty of the Lord Our God is upon them. 1
 
 24 
 
 The pulpit is thus an educator of the understanding, 
 the conscience and the heart. The clergy have been 
 and still are educators in a more minute and super- 
 visory manner. The}' guarded learning, history, 
 philosophy, even during the ages of moral gloom, 
 from which, like morning from midnight, the 
 reformation sprang. Throughout the East, in 
 Europe's universities and libraries, and in our own 
 land, the voices, the pens, the watchfulness of the 
 ministers of God have promoted, and still promote, 
 learning and art. They write the books, they stim- 
 ulate and control the press, they give law to litera- 
 ture, they superintend the education of youth. In 
 New England especially is intellectual culture under 
 the guiding minds of the clergy. They began the 
 work of education at Plymouth Rock, and among 
 these States the people have not yet been disposed 
 to set their agency aside. It is this very influence 
 that has gone forth in a thousand channels, spring- 
 ing up in Western colleges, appearing in the books 
 and schools of the nation, breathed in song, radiant 
 in poetic conceptions, thundered in oratory, sounded 
 in a thousand pulpits, revealed in the wisdom of 
 state papers, lived in the retreats of literary labor, 
 and in the silence of cottage homes. The pulpit is 
 an exponent of law. 
 
 " There cannot be civilization without govern- 
 ment, this men need, to this their instinct prompts 
 them; but those instincts must be urged by stern
 
 25 
 
 necessity, or aided by the influence of example, 
 before they will break the chains of barbarism and 
 bear man on to organize national life. It is the 
 work of Christianity to honor law. It recounts a 
 mighty sacrifice for the moral order of the universe. 
 It teaches that the power is ordained of God. Legis- 
 lators, therefore, owe much to the pulpit for a high 
 sense of law, and where the preacher of divine truth 
 is bold, and honest, and enlarged, where society is 
 formed and taught under the healthful power of the 
 decalogue, under the example of Christ and the 
 Apostles, the government is comparatively secure. 
 Church and state touch each other here. And whv 
 
 ~> 
 
 should they not? There are three divine institu- 
 tions among men the family, the church and the 
 state. They are distinct, and yet united. The 
 family is to be the nurserv of the church and of the 
 state. The church gets its materials naturally from 
 the household, and by conquest from the state. The 
 state receives its materials from the family and its 
 solidness, its life, from the church. This is God's 
 theory. He inaugurated it in the family of Noah, 
 repeated it in the household of Abraham, and again 
 in the May Flower. But man sinks below that 
 standard, that divine ideal ; man labors downward. 
 God finds it necessary in successive epochs to lift 
 the race to a higher platform. The base element 
 drags us down. The Gospel uplifts, ennobles, is 
 our anchor and hope.
 
 26 
 
 " We render all honor to the pioneers of the New 
 Hampshire pulpit. We speak with glad hearts and 
 grateful of those whose light shone on the last gen- 
 eration ; but we do not surrender even to them the 
 power of the pulpit in these times. We believe 
 there is more learning, more fervid eloquence, better 
 knowledge of the Bible and equal piety now. We 
 have not the Puritanic magnificence of mien, the 
 stern, rock-like command, the mysterious distance 
 from secular things and men, but we have a pulpit 
 that comes nearer to the affections, nearer to the 
 homes and bosoms of men, to prepare the way for 
 which the illustrious Father Hidden did not a little. 
 
 kk Many problems are yet to be solved in politics, 
 in science, in philosophy ; but the Gospel shall live 
 011 unchanged. Christ will adjust the \vorld and 
 man to it. The time is at hand when Himself and 
 His truth shall take their place in the centre of the 
 universe, and throw out their glories over all minds. 
 His shall be the law. He shall make all things new. 
 Till then let us thank God for the pulpit. Let us 
 thank God for such preachers as he was whose 
 memory we hallow to-day. Let us become such our- 
 selves, and pray that thousands more may arise like 
 him to lift up the voice in the wilderness, to change 
 the desolate places into Hdens, and to glorify the 
 work, the truth and the holiness of God. Let this 
 old rock preach to us. It is henceforth and forever 
 the property of historv and of the church. Let no 
 flood remove it ; no force of nature or man rend it
 
 asunder. Let it speak to this people of things and 
 days most holy. Let them draw from it the mem- 
 ories of truth and promise. Let it be to them the 
 symbol of their faith.' 1 
 
 THE ORDINATION ROCK. 
 
 "Old rock, uM ruck. IVuin thy mountain tliroiu 
 In the silent air. in the upper /one. 
 Of the ancient Hood didst tliou feel 111' shock. 
 As it hurled tliee hither? Old rock, old rock: 
 Is that thy brother on Plymouth shore, 
 Forever still, tho' the mad waves roar. 
 As tliou art still when the thunders knock 
 At thv granite sides, old rock, old rock '.'
 
 28 
 
 Thou hast a lesson in thy repose 
 
 Of strifes ;m<I conquests, joys and woes ; 
 
 Thou art a preacher of truth and faith ; 
 
 We come to learn what the preacher saith 
 
 Of the olden days and the holy men 
 
 Who walked with (iod in the desert then ; 
 
 The hardy sires of a sterling stock, 
 
 As brave and (inn as thy heart, old rock. 
 
 And thou shalt hear to the cominir age 
 A thought, a life, on thy solid page, 
 And men shall say, as they muse alone, 
 (iod's finger hath touched this gray old stone. 
 Hock in the wilderness once wast thou, 
 Rock of the church and of history now : 
 Here shalt thou rest till the final shock, 
 Type of our hope, old rock, (iod's rock." 
 
 Tamworth occupies a unique position among her 
 sister towns in Northern New Hampshire, almost 
 surrounded by mountains, yet having none within 
 her borders ; abundantly blessed with hills, from 
 whose sides gush springs of never-failing water to 
 quench the thirst of flocks and herds and feed the 
 brooks that go singing their way through the val- 
 leys to the rivers, forming many a slv nook, where 
 the spotted beauties retreat as the modern Isaac 
 Walton draws near; hills from \vhose tops nature 
 spreads out such a panorama of loveliness that it 
 exhausts the adjectives of the young and silences 
 those to whom words fail to express the beauty; 
 hills, forest clad, whose variegated foliage, mingled 
 with the bloom of spring and gorgeous colors of 
 autumn, charm the eye and inspire the poetic spirit 
 to love and aspiration ; forests where the maple, oak
 
 ROAD VIEW. 
 
 and elm vie with each other in spreading out their 
 protecting green arms over all who need shelter from 
 the sun's rays, and affording homes for the natural 
 occupants of the woods ; forests where the fir, spruce 
 and pine, in close bond of fellowship, protect the 
 "stay-at-homes" from the cold blasts of winter, and 
 in whose dense shade the wearied city pilgrim can 
 lie upon a soft bed of moss or pine needles, and, as 
 Emerson savs, hear 
 
 The ( iods talk in tin- breath of the wood-. 
 
 They talk in tin- shaken pine. 
 And fill the lonir reach of the old >eu>hoiv 
 
 With dialogue divine.
 
 "And the poet who overhears 
 
 Some random word they say, 
 Is the fated man of men 
 
 Whom the a<res must obey." 
 
 Pen can not describe nor words portray the 
 beauties, the charms, the melodious cadences of 
 nature as seen and heard in the forests of Tain- 
 worth. If we visit them at dawn of day the stillness 
 is almost painful, but when the tops of the trees first 
 catch the rays of the morning sun, everything that 
 hath life bursts forth in rapturous welcome to a new 
 day ; the birds and squirrels in the tree tops seem to 
 lead the grand orchestra, which, without the usual 
 painful process of tuning, harmoniously sends up a 
 paeon of joyous praise to the Great Creator. Again 
 at eventide, as the waning twilight slowly fades into 
 the gloom of night, nature's orchestra closes the day 
 with a similar outburst of melodious song, only the 
 evening concert is prolonged by the answering notes 
 of the sparrows and the plaintive tones of the 
 cricket, the owl and the whippoorwill. So liquid are 
 the notes of this sparrow, and so full of melody, that 
 the twig he tilted on seemed a conductor through 
 which the mingled magnetism of brook and forest 
 flowed into him and were precipitated in song. He 
 who would enjoy to the fullest this high mass in 
 nature's grand cathedral must enter the forest aisles 
 silently and reverently ; then, unobserved, he may 
 participate in that grand chorus which raises to the
 
 Creator the most sanctified of praise. From the 
 highways of Tarn worth, Chocorua presents a great 
 variety of charming views, and soon becomes to the 
 lover of nature a delightful personality ; catches his 
 eye from every turn in the road and gives a different 
 aspect from every hilltop. At its base to the south- 
 east is a pretty body of water bearing its name, 
 which, as the sun declines, often through fleecy 
 clouds mirrors on its placid bosom, in perfect har- 
 mony of green and gold, the mountain and adjacent 
 forests. It is worth a season's watching to catch a 
 glimpse of such a marvelous display of reflected 
 color and beauty, as the writer once beheld from its 
 shore. Silver Lake, or White Pond, situated on the 
 plains near the road leading from the railroad sta- 
 tion to the village, is one of the prettiest bodies of 
 water in the world. It is fed almost wholly by 
 springs near its centre, has a smooth, rockless beach, 
 clear, transparent, sparkling water, in which a car- 
 riage can be driven nearly round it with safety and 
 satisfaction to man and beast. The clay is near at 
 hand when its beauties so lavishly spread out will 
 be utilized and a carriage drive constructed around 
 it, with bathing houses and boats in abundance. 
 The points of interest in the town are very numer- 
 ous, and the lovers of nature will here rind delightful 
 occupation. The roads arc excellent and usually 
 kept in good repair. The rushing mountain torrents 
 which, leaping down the sharp declivities, have laid 
 bare the massive rock which now forms their bed ;
 
 UPPER WONALANCET FALLS. 
 
 the babbling brooks, forming cascades and pools 
 among the giant boulders, left here and there as 
 memorials of the great ice period, interest and soothe 
 those who ride or walk beside them. Xo malaria 
 lingers round the streams and meadows of Tain- 
 worth, and though St. Patrick never visited the 
 town, there are no harmful reptiles within her bor- 
 ders. The soil does not reflect the heat, as would 
 sandy soil ; hence, when the sun declines, it quickly 
 becomes cool, and a hot night is very rarely exper-
 
 33 
 
 ienced. The air is dry and invigorating. Said a 
 visitor : u I never realized what the Psalmist meant 
 when he said, ' O God, for the strength of the hills 
 we thank Thee/ until I looked upon these hills and 
 breathed this pure, life-giving air." 
 
 To those who desire to renew their youth and 
 recuperate their exhausted energies by air and exer- 
 cise, with good, wholesome food, Tamworth affords a 
 
 WIGGIN HOUSE. 
 
 superior environment. Her hotels and cottages 
 have been enlarged and improved from year to year; 
 farmers have opened their homes to summer visitors, 
 and are making efforts to supply early vegetables, 
 &c. She offers special inducements to those seeking 
 country homes.
 
 34 
 
 SUMMER RESIDENCE OF MRS. GIGNOUX. 
 TAMWORTH IRON WORKS 
 
 111 the eastern section of the town, especially, 
 there is a boom in real estate, which promises to 
 increase and extend to all parts of the town. Farms 
 and attractive building lots and building materials 
 are surprising!}' cheap. People are beginning to 
 realixe the fact that the greatest need of the well- 
 to-do city family is a country home, where they can 
 spend the summer and return in the fall, free from 
 that class of ailments incident to the heated term 
 and physically strong for the active duties of city 
 life. Parents can make no investment for their 
 children that will be of so much help to them all 
 through life as to give them the freedom and exer- 
 cise of outdoor country life during the summer. It
 
 has been truly said that our cities have never bred 
 their own giants. They who have towered to pre- 
 eminence among their fellows in the professions or 
 in the busy marts of commerce, the most healthful, 
 energetic and enterprising citi/ens, were once coun- 
 try boys and girls ; and if we are to maintain in our 
 children the same physical stamina, we must give 
 them the same experience with old Mother Earth. 
 
 The familiar and attractive Chocorua grows more 
 and more interesting as we approach the top. A 
 carriage road has been constructed almost to its base 
 and a stone house been built there to accommodate 
 those who wish to refresh themselves or remain to 
 see the sun set and rise in all its glory. 
 
 TIP TOP VIEW OF CHOCORUA.
 
 The view from the top of Chocorua well pays the 
 effort made in the ascent, and surpasses that of any 
 other peak in the variety and grandeur of scenery. 
 Not only do we behold mountains piled together in 
 
 WONALANCET FARM HOUSE. 
 MISS SLEEPERS. 
 
 massive majesty, with lavish prodigality, as though 
 they were a "very little thing" to the Great Creator, 
 but interspersed among the hills and valleys, the 
 forests and green meadows, lie more than a score of 
 lakes and ponds, in full view, giving variety with
 
 37 
 
 most fascinating contrasts. And when the early 
 autumn days tint the whole picture, the variety and 
 harmony of color surpass any possible description or 
 conception of the imagination. The highest and 
 most inaccessible of the neighboring mountains, 
 Passaconaway, was explored last season, and through 
 the influence of the enthusiastic proprietress of 
 u Wonalancet " Farm, a road was opened to its sum- 
 mit. Indeed, that corner of the town has taken on 
 " a new life." The Wonalancet Union Chapel, fres- 
 coed and painted, has become the centre of an organi- 
 zation which promises well for the future. The old 
 farm house has grown to be a rustic paradise, where 
 many a city pilgrim has found health and comfort ; 
 which shows what an influence a refined, intelligent 
 and enthusiastic young lady can exert, as a farmer, 
 in a farming community. 
 
 We present photographic views of the old and the 
 new, showing the improvements that have been 
 made as an example of what is to be on a larger 
 scale, and views of scenery old and yet ever new 
 with each returning season, hoping to give the 
 reader some idea of what is and is to be in the near 
 future in this interesting old town. 
 
 \\ e close with a few lines linking the past and 
 present in the history of the l> ()ld Rock/'
 
 To this ru<*i*ed old rock our forefathers came 
 
 One cent'ry a>ro t midst the earth's desolation. 
 To form here a church, and ordain in His name 
 
 One. to tell them of Him who redeemeth our nation ; 
 That the banner of .Jesus should here he unfurled, 
 
 And the seed here he sown that shall conquer the world ; 
 And the hanner of .lesus those pilgrims unfurled. 
 
 As they sent forth their loved ones to leaven the world. 
 
 We come here to-day, and how wondrous the clianire. 
 
 ' The Kock," decked with marble, is vocal with jjlory. 
 While rocks, hills and plain, with the vast mountain runjje, 
 
 Re-echo our sonjrs and repeat the jrhul story 
 I low this servant of < iod so untiringly wrought. 
 
 That the whole region round heard the word, and besought 
 That the banner of Jesus in triumph ini^ht wave 
 
 O'er the homes of our country, most miirlity to save. 
 
 1 lis life, in the lives of this people enshrined. 
 
 Iiecame potent in moulding his own generation : 
 (iave impulse to preachers and teachers, reliued. 
 
 Who tautrht and proclaimed to the youth of our nation. 
 That the < iospel of , lesus true freedom imparts. 
 
 Kxalteth our nature and cleanseth our hearts : 
 That the banner of .lesus. those pilgrims unfurled 
 
 ( >n tliis famous old rock, shall yet conquer the world.
 
 w 
 
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 UNIVERSITY OF CALIFORNIA LIBRARY 
 
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