- ESTATE OF CAROLINE E- LE CQMTF XC-^t A 03 PLUTARCH'S LIVES, TRANSLATED PROM THE ORIGINAL GREEK: WITH NOTES, CRITICAL AND HISTORICAL AHD A LIFE OF PLUTARCH. BY JOHN LANGHORNE, D.D. AND WILLIAM LANGHORNE, A.M. STEREOTYPE EDITION, CAREFULLY REVISED AND CORRECTED. CINCINNATI: APPLEGATE AND CO, PUBLISHERS, NO. 43 MAIN STREET. 1860. p-71,3 CONTENTS PAGE. Preface v Life of Plutarch ix I Theseus 21 II. Romulus 31 Romulus and Theseus com- pared 44 I IT. Lycurgus 46 IV Numa 59 Nurna and Lycurgus compar- ed 70 V. Solon 72 VI, Publicola. ..." 84 Solon and Publicola compar- ed 92 VII. Themistocles 93 VIII Camillus 105 IX. Pericles 120 X Fabius Ivlaximus 134 , Pericles and Fabius Maximus compared 144 XI. Alcibiades 145 XII. Caius Marcius Coriolanus 160 Alcibiades and C. M. Coriolanus compared 172 XIII. Timoleon 174 XIV. Paulus ^Emilius 185 Timoleon and Paulus ^Emilius compared 199 XV. Pelopidas 200 XVI. Marcellus 211 Pelopidas and Marcellus com- pared 223 XVII. Aristides 224 XVIII. Cato the Censor 236 Aristides and Cato the Censor compared 246 XIX. Philopojmen 248 XX. Titus Quinctius Flaminius 255 Philopcemen and T. Q. Flarninius compared 263 XXI. Pyrrhus 264 XXII. Caius Marius 278 XXIII. Lysander 233 XXIV. Sylla 304 Lysander and Svlla compar- ed . . 318 PAGK XXV. Cimon .~r. 330 XXVI. Lucullus 327 Cimon and Lucuilus com- pared 344 XXVII. Nicias 346 XXVIII. Marcus Crassus 358 Nicias and Marcus Crassus compared ,,... 372 XXIX. Sertorius 374 XXX. Eumenes 383 Sertorius and Eumenes com- pared 39C XXXI. Agesilaus 391 XXXII. Pompey 405 Agesilaus and Pompey com- pared 432 XXXIII. Alexander 434 XXXIV. Julius Csesar 461 XXXV. Phocion 482 XXXVI. Catothe younger 494 XXXVII. Agis 514 XXXVIII. Cleomenes 520 XXXIX. Tiberius Gracchus 531 XL. Caius Gracchus 537 Agis, Cleomenes, and Tibe- rius and Caius Gracchus compared 543 XLI. Demosthenes 544 XLII. Cicero 554 Demosthenes and Cicero compared 569 XLIII. Demetrius 570 XXLIV. Antony 586 Demetrius and Antony com- pared 608 XLV. Dion 609 XLVI. Brutus 623 Dion and Brutus compared .. 636 XLVII Artaxerxes 637 XLVIII. Aratus 647 XLIX. Galba 662 L. Otho 670 Table of coins, weights, mea- sures, &c., 677 Chronological Table 678 Index . ,. 682 PREFACE, IP the merit of a Work may be estimated from the universality of its reception, Plutarch's Lives have a claim to the first honors of Literature. No book has been more generally sought after, or read with greater avidity. It was one of the first that were brought out of the retreats of the learned, and translated into the modern languages. Amiot, Abbe of Bellozane, published a French translation of it in the reign of Henry the Second; and from that work it was translated into English, in the time of Queen Elizabeth. It is said by those who are not willing to allow Shakspeare much learning, that he availed himself of the last-mentioned translation; but they seem to forget that, in order to support their arguments of this kind, it is necessary for them to prove that Plato too was translated into English at the same time ; for the celebrated soli- loquy, " To be, or not to be," is taken almost verbatim, from that philosopher; yet we have never found that Plato was translated in those times. Amiot was a man of great industry and considerable learning. He sought dil- igently in the libraries of Rome and Venice for those Lives of Plutarch which are lost ; and though his search was unsuccessful, it had this good effect, that, by meeting with a variety of manuscripts, and comparing them with the printed copies, he was enabled in many places to rectify the text. This was a very essential circumstance ; for few ancient writers had suffered more than Plutarch from the carelessness of printers and transcribers ; and, with all his merit, it was his fate, for a long time, to find no able restorer. The Schoolmen despised his Greek, because it, had not the purity o Xenophon, nor the attic terseness of Aristophanes ; and, on that account, very unreasonably bestowed their labors on those that wanted them less. Amiot's translation was published in the year 1558; but no reputable edition of the Greek text of Plutarch appeared until that of Paris in 1624. The above-mentioned trans- lation, however, though drawn from an imperfect text, passed through many editions, and was still read, until Dacier, under better auspices, and in better times, attempted a new one ; which he executed with great elegance, and tolerable accuracy. The text he followed was not so correct as might have been wished ; for the London edition of Plutarch was not then published. However, the French language being at that time in great perfection, and the fashionable language of almost every court in Europe, Dacier's translation came not only into the libraries but into the hands of men. Plu- tarch was universally read, and no book in those times had a more extensive sale, or went through a greater number of impressions. The translator had, indeed, acquitted himself, in one respect, with great happiness. His book was not found to be French Greek. He had carefully followed that rule, which no translator ought ever to lose sight of, the great rule of humoring the genius, and maintaining the structure of his own language. For this purpose he frequently broke the long and embarrassed peri- ods of the Greek ; and by dividing and shortening them in his translation, he gave them greater perspicuity and more easy movement. Yet still he was faithful to his original ; and where he did not mistake him, which indeed he selddtn did, conveyed his ideas with clearness, though not without verbosity. His translation had another dis- tinguished advantage. He enriched it with a variety of explanatory notes. There are so many readers who have no competent acquaintance with the customs of antiquity, the laws of the ancient states, the ceremonies of their religion, arid the remoter and minuter parts of their history and genealogy, that to have an account of these matters ever before the eye, and to travel with a guide who is ready to describe to us every object we are unacquainted with, is a privilege equally convenient and agreeable. But here the annotator ought to have stopped. Satisfied with removing the difficulties usually arising in the circumstances above mentioned, he should not have swelled his pages with idle declamations on trite morals and obvious sentiments. Amiot's margins, (v) v j PREFACE. indeed, are everywhere crowded with such. In those times they followed the method )f the old Divines, which was to make practical improvements of every matter; but it is somewhat strange that Dacier, who wrote in a more enlightened age, should fall into that beaten track of insipid moralizing, and be at pains to say what every one must know. Perhaps, as the commentator of Plutarch, he considered himself as a kind of traveling companion to the reader; and agreeably to the manners of his country, he meant to show his politeness by never holding his peace. The apology he makes for deducing and detailing these flat precepts, is the view of instructing youngei minds. He had not philosophy enough to consider, that to anticipate the conclusions of such minds, in their pursuit of history and characters, is to prevent their proper effect. When examples are placed before them, they will not fail to make right infer- ences ; but if those are made for them, the didactic air of information destroys their influence. After the old English translation of Plutarch, which was professedly taken from Amiot's French, no other appeared until the time of Dryden. That great man, who is never to be mentioned without pity and admiration, was prevailed upon, by his necessities, to head a company of translators ; and to lend the sanction of his glorious name to a translation of Plutarch, written, as he himself acknowledges, by almost as many hands as there were lives. That this motley work was full of errors, inequali- ties, and inconsistencies, is not in the least to be wondered at. Of such a variety of translators, it would have been very singular if some had not failed in learning, and some in language. The truth is, that the greatest part of them were deficient in both. Indeed, their task was not easy. To translate Plutarch under any circum- stances could require no ordinary skill in the language and antiquities of Greece : but to attempt it while the text was in a depraved state ; unsettled and unrectified ; abounding with errors, misnomers, and transpositions ; this required much greater abilities than fell to the lot of that body of translators in general. It appears, how- ever, from the execution of their undertaking, that they gave themselves no great con- cern about the difficulties that attended it. Some few blundered at the Greek ; some drew from the Scholiast's Latin; and others, more humble, trod scrupulously in the paces of Amiot. Thus copying the idioms of different languages, they proceeded like the workmen at Babel, and fell into a confusion of tongues, while they attempted to speak the same. But the diversities of style were not the greatest fault of this strange translation. It was full of the grossest errors. Ignorance on the one hand, and hastiness or negligence on the other, had filled it with absurdities in every life, and in- accuracies in almost every page. The language, in general, was insupportably tame, tedious, and embarrassed. The periods had no harmony ; the phraseology had no ele- gance, no spirit, no precision. Yet this is the last translation of Plutarch's Lives that has appeared in the English language, and the only one that is now read. It must be owned, that when Dacier's translation came abroad, the proprietor of Dry- den's copy endeavored to repair it. But how was this done ? Not by the applica- tion of learned men, who might have rectified the errors by consulting the original, but by a mean recourse to the labors of Dacier. Where the French translator had Differed from the English, the opinions of the latter were religiously given up ; and sometimes a period, and sometimes a page, were translated anew from Dacier ; while in due compliment to him, the idiom of his language, and every tour d? expression were most scrupulously preserved. Nay, the editors of that edition, which was published in 1727, did more. They not only paid Dacier the compliment of mixing his French with their English, but while they borrowed his notes, they adopted even the most frivolous and superfluous comments that escaped his pen. Thus the English Plutarch's Lives, at first so heterogeneous and absurd, received but little benefit from this whimsical reparation. Dacier's best notes were, indeed, of some value ; but the patchwork alterations the editors had drawn from his translation, made their book appear still like Otway's Old Woman, whose gown of many colors spoke variety of wretchedness. This translation continued in the same form upward of thirty years. But in the year 1758 the proprietor engaged a gentleman of abilities, very different from those who had formerly been employed, to give it a second purgation. He succeeded as well as it was possible for any man of the best judgment and learning to succeed, in PREFACE vii an attempt of that nature. That is to say, he rectified a multitude of errors, and in many places endeavored to mend the miserable language. Two of the Lives ho translated anew ; and this he executed in such a manner, that, had he done the whole, the present translators would never have thought of the undertaking. But two Lives out of fifty made a very small part of this great work ; and though he rectified many er- rors in the old translation, yet, where almost everything was error, it is no wonder if many escaped him. This was, indeed, the case. In the course of our Notes we had remark- ed a great number; but, apprehensive that such a continual attention to the faults of a former translation might appear invidious, we expunged a greater part of the re- marks, and suffered such only to remain as might testify the propriety of our present undertaking. Beside, though the ingenious reviser of the edition of 1758 might repair the language where it was most palpably deficient, it was impossible for him to alter the cast and complexion of the whole. It would still retain its inequalities, its tameness, and heavy march ; its mixture of idioms, and the irksome train of far- con- nected periods. These it still retains ; and, after all the operations it has gone through, remains Like some patch'd doghole eked with ends of wall ! In this view of things, the necessity of a new translation is obvious ; and the hazard does not appear to be great. With such competitors for the public favor, the con- test has neither glory nor danger attending it. But the labor and attention neces- sary, as well to secure as to obtain that favor, neither are, nor ought to be, less : And with whatever success the present translators may be thought to have executed their undertaking, they will always at least have the merit of a diligent desire to discharge this public duty faithfully. Where the text of Plutarch appeared to them erroneous, they have spared no pains, and neglected no means in their power to rectify it. Sensible that the great art of a translator is to prevent the peculiarities of his Author's language from stealing into his own, they have been particularly attentive to this point, and have generally endeavored to keep their English unmixed with Grreek. At the same time it must be observed, that there is frequently a great simi- larity in the structure of the two languages ; yet that resemblance, in some instances, makes it the more necessary to guard against it on the whole. This care is of the greater consequence, because Plutarch's Lives generally pass through the hands of young people, who ought to read their own language in its native purity, unmixed and untainted with the idioms of different tongues. For their sakes too, as well as for the sake of readers of a different class, we have omitted some passages in the text, and have only signified the omission by asterisms. Some, perhaps, may censure us for taking too great a liberty with our Author in this circumstance : However, we must beg leave in that instance to abide by our own opinion ; and sure we are, that we should have censured no translator for the same. Could everything of that kind have been omitted, we should have been still less dissatisfied; but sometimes the chain of the narrative would not admit of it, and the disagreeable parts were to be got over with as much decency as possible. In the descriptions of battles, camps and sieges, it is more than probable that we may sometimes be mistaken in the military terms. We have endeavored, however, to be as accurate in this respect as possible, and to acquaint ourselves with this kind of knowledge as well as our situations would permit ; but we will not promise the reader that we have always succeeded. Where something seemed to have fallen out of the text, or where the ellipsis was too violent for the forms of our language, we have not scrupled to maintain the tenor of the narrative, or the chain of reason, by such little insertions as appeared to be necessary for the purpose. These short insertions were at first put between hooks; but as that deformed the page, without answering any material purpose, we soon rejected it. Such are the liberties we have taken with Plutarch ; and the learned, we natter ourselves, will not think them too great. Yet there is one more, which, if we could have presumed upon it, would have made his book infinitely more uniform and agree- able. We often wished to throw out of the text into the notes those tedious and digressive comments that spoil the beauty and order of his narrative, mortify the ex- pectation, frequently, when it is most essentially interested, and destroy the natural jitf PREFACE. influence of his story, by turning the attention into a different channel. What, for instance, can be more irksome and impertinent than a long dissertation on a point of natural philosophy starting up at the very crisis of some important action ? Every reader of Plutarch must have felt the pain of these unseasonable digressions ; but we could not, upon our own pleasure or authority, remove them. In the Notes we have prosecuted these several intentions. We have endeavored to bring the English reader acquainted with the Greek and Roman Antiquities ; where Plutarch had omitted anything remarkable in the Lives, to supply it from other au- thors, and to make his book in some measure a general history of the periods under his pen. In the notes too we have assigned reasons for it, where we have differed from the former translators. This part of our work is neither wholly borrowed, nor altogether original. Where Dacier or other a'nnotators ofered us anything to the purpose, we have not scrupled to make use of it ; and, to avoid the endless trouble of citations , we make this acknow- ledgment once for all, The number of original notes the learned reader will find to be very considerable : But there are not so many notes of any kind in the latter part of the work ; because the manners and customs, the religious ceremonies, laws, state- offices, and forms of government, among the ancients, being explained in the first Lives, much did not remain for the business of information. Four of Plutarch's Parallels are supposed to be lost : Those of Themistocles and Camillus; Pyrrhus and Marius; Phocion and Cato; Alexander and Caesar. These Dacier supplies by others of his own composition; but so different from those of Plu- tarch, that they have little right to be incorporated with his Works. The necessary Chronological Tables, together with the Tables of Money, Weights and Measures, and a copious Index, have been provided for this translation ; of which we may truly say, that it wants no other advantages than such as the Translators had not power to give. THE LIFE OF PLUTARCH. AS, in the progress of life, we first pass through scenes of innocence, peace, and fancy, and after- ward encounter the vices and disorders of society ; so we shall here amuse ourselves awhile in the peaceful solitude of the philosopher, before we proceed to those more animated, but less pleasing objects he describes. Nor will the view of a philosopher's life be less instructive than his labors. If the latter teach us how great vices, accompanied with great abilities, may tend to the ruin of a state , if they inform us how Ambition attended with magnanimity, how Avarice directed by political sagacity, how Envy and Revenge, armed with personal valor and popular support, will destroy the most sacred establish- ments, and* break through every barrier of human repose and safety ; the former will convince uo that equanimity is more desirable than the highest privileges of mind, and that the most distinguished situations in life, are less to be envied than those quiet allotments, where science is the support of Virtue. Pindar and Epaminondas had, long before Plutarch's time, redeemed, in some measure, the credit of BoRotia, and rescued the inhabitants of that country from the proverbial imputation of stupidity. When Plutarch appeared, he confirmed the reputation it had recovered. He showed that genius is not the growth of any particular soil ; and that its cultivation requires no peculiar qualities of climate. Cha3ronea, a town in Bceotia, between Phocis and Attica, had the honor to give him birth This place was remarkable for nothing but the tameness and servility of its inhabitants, whom Antony's soldiers made beasts of burthen, and obliged to carry their corn upon their shoulders to the coast As it lay between two seas, and was partly shut up by mountains, the air, of course, was heavy, and truly Boeotian. But situations as little favored by nature as Chseronea have given birth to the great- est men ; of which the celebrated Locke and many others are instances. Plutarch himself acknowledges the stupidity of the Boeotians in general ; but he imputes it rather to their diet than to their air : for, in his treatise on Animal Food, he intimates, that a gross indul- gence in that article, which was usual with his countrymen, contributes greatly to obscure the intel- lectual faculties. It is not easy to ascertain in what year he was born. Ruauld places it about the middle of the reign of Claudius ; others, toward the end of it. The following circumstance is the only foundation they have for their conjectures. Plutarch says, that he studied philosophy under Ammonius, at Delphi, when Nero made his pro- gress into Greece. This, we know, was in the twelfth year of that Emperor's reign, in the consul- ship of Paulinus Suetonius and Pontius Telesinus, the second year of the Olympiad 211, and the sixty-sixth of the Christian Era. Dacier observes that Plutarch must have been seventeen or eighteen at least, when he was engaged in the abstruse studies of philosophy; and he, therefore, fixes his birth about five or six years before the death of Claudius. This, however, is bare supposition ; and that, in our opinion, not of the most probable kind. The youth of Greece studied under the philosophers very early ; for their works, with those of the poets and rhetoricians, formed their chief course of discipline. But to determine whether he was born under the reign of Claudius, or in the early part of Nero's reign, Cwhich we the rather believe, as he says himself, that he was very young when Nero entered Greece ): to make it clearly understood, whether he studied at Delphi at ten, or at eighteen years of age, is of much less consequence, than it is to know by what means, and under what auspices, he acquired that humane and rational philosophy which is distinguished in his works. Ammonius was his preceptor; but of him we know little more than what his scholar has accident- ally let full concerning him. He mentions a singular instance of his manner of correcting his pupils. " Our master (says he) having one day observed that we had indulged ourselves too luxuriously at dinner, at his afternoon lecture, ordered his freedman to give his own son the discipline of the whip, In our presence ; signifying, at the same time, that he suffered this punishment, because he could not eat his victuals without sauce. The philosopher all the while had his eye upon us, and we knew well for whom this example of punishment was intended." This circumstance shows, at least, that Ammonius was not of the school of Epicurus. The severity of his discipline, indeed, seems rather of the Stoic cast ; but it is most probable, that he belonged to the Academicians ; for their schools, at that time, had the greatest reputation in Greece. It was a happy circumstance in the discipline of those schools, that the parent only had the power of corporal punishment ; the rod and the ferula were snatched from the hand of the petty tyrant : his office alone was to inform the mind : he had no authority to dastardize the spirit : he had no power to extinguish the generous flame of freedom, or to break down the noble independency of soul, by the slavish, debasing, and degrading application of the rod. This mode of punishment in our public schools, is one of the worst remains of barbarism that prevails among us. Sensible minds, however volatile and inattentive in early years, may be drawn to their duty by many means, which shame, and fears of a more liberal nature than those of corporal punishment, will supply. Where there is but little sensibility, the effect which that mode of punishment produces is not more happy. It destroys that little : though it should be the first care and labor of the preceptor to x LIFE OF PLUTARCH. increase it. To beat the body is to debase the mind. Nothing so soon, or so totally abolishes tho sense of shame ; and yet that sense is at once the best preservative of virtue, and the greatest incen- tive to every species of excellence. Another principal advantage, which the ancient mode of the Greek education gave its pupils, was their early access to every branch of philosophical learning. They did not, like us, employ their youth in the acquisition of words : they were engaged in pursuits of a higher nature ; in acquiring the knowledge of things. They did not, like us, spend seven or ten years of scholastic labor in making a general acquaintance with two dead languages. Those years were employed in the study of nature, and in gaining the elements of philosophical nowledge from her original economy and laws. Hence all that Dacier has observed concerning the probability of Plutarch's being seventeen or eighteen years of age when he studied under Arnmonius, is without the least weight. The way to mathematical and philosophical knowledge was, indeed, much more easy among the ancient Greeks, than it can ever be with us. Those, and every other science, are bound up in terms, which we can never understand precisely, until we become acquainted with the languages from which they are derived. Plutarch, when he learned the Roman language, which was not until he was somewhat advanced in life, observed that he got the knowledge of words from his knowledge of things. But we lie under the necessity of reversing his method ; and before we can arrive at the knowledge of things, we must first labor to obtain the knowledge of words. However, though the Greeks had access to science without the acquisition of other languages, they were, nevertheless, sufficiently attentive to the cultivation of their own. Philology, after the mathematics and philosophy, was one of their principal studies ; and they applied themselves con- siderably to critical investigation. A proof of this we find in that Dissertation which Plutarch hath given us on the word tt, engraved on the Temple of Apollo at Delphi. In this tract he introduces the scholastic disputes, wherein he makes a principal figure. After giving us the various significations which others assigned to this word, he adds his own idea of it ; and that is of some consequence to us, because it shows us that he was not a polytheist. "E says he, Thou art! as if it were n w y Thou art one. I mean not in the aggregate sense, as we say, one army or one body of men composed of many individuals ; but that which exists distinctly must necessarily be one ; and the very idea of being implies individual- ity. One is that which is a simple Being, free from mixture and composition. To be one, there- fore, in this sense, is consistent only with a nature entire in its first principle, and incapable of altera- tion or decay." So far we are perfectly satisfied with Plutarch's creed, but not with his criticism. To suppose that the word a should signify the existence of one God only, is to hazard too much upon conjec- ture ; and the whole tenor of the heathen theology makes against it. Nor can we be better pleased with the other interpretations of this celebrated word. We can never suppose, that it barely signified if; intimating thereby, that the business of those who visited pains, and undergone the greatest sufferings, to nurse her son Charon.at her own breast, at a time when an abscess formed near the part had obliged her to undergo an incision. Yet, when the child, reared witn c much tender pain and difficulty, died, those who went to visit her on the melancholy occasion, found her house in no more disorder than if nothing distressing had happened. She received her friends as Admetus entertained Hercules, who, the same day that he buried Alceste, betrayed not the least confusion before his heroic guest. With a woman of so much dignity of mind and excellence of disposition, a man of Plutarch's wisdom and humanity must have been infinitely happy: and, indeed, it appears from those precepts of conjugal happiness and affection which he has left us, that he has drawn his observations from experience, and that the rules he recommended had been previously exemplified in his own family. It is said that Plutarch had some misunderstanding with his wife's relations: upon which Timoxena, fearing that it might affect their union, had duty and religion enough to go as far as Mount Helicon and sacrifice to Love, who had a celebrated temple there. He left two sons, Plutarch and Lamprias. The latter appears to have been a philosopher, and it is to hirn we are indebted for a catalogue of his father's writings; which, however, one cannot look upon, as Mr. Dryden says, without the same emotions that a merchant must feel in perusing a bill of freight after he has lost his vessel. The writings no longer extant are these: Hercules, Hesiod. Pindar,' Crates and Daiphantus, with a Parallel, Leonidas, Aristomenes, The Lives of . Scipio Africanus, Junior, and Metellus, Augustus, Tiberius, Claudius, Nero, Caligula, Vitellius, Epaminondas and the Elder Scipio, with a Parallel. Four Books of Commentaries on Homer. Four Books of Commentaries on Hesiod. Five Books to Empedocles, on the Quintessence. Five Books of Essays. Three Books of Fables. Three Books of Rhetoric. Three Books on the Introduction of the Soul. Two Books of Extracts from the Philosophers. Three Books on Sense. Three Books on the great Actions of Cities. Two Books on Politics. An Essay on Opportunity, to Theophrastus. Four Books on the Obsolete Parts of History. Two Books of Proverbs. Eight Books on the Topics of Aristotle. Three Books on Justice, to Chrysippus. An Essay on Poetry. A Dissertation on the Difference between the Pyrrhonians and the Academicians. A Treatise to prove that there was but one Academy of Plato. Aulus Gellius has taken a long story from Taurus, about Plutarch's method of correcting a slave, ,n which there is nothing more than this, that he punished him like a philosopher, and gave him his discipline without being out of temper. Plutarch had a nephew named Sextus, who bore a considerable reputation in the world of letters, and taught the Greek language and learning to Marcus Antoninus. The character which that phi- losopher lias given him, in his First Book of Reflections, may, with great propriety, be applied to his uncle. "Sextus, by his example, taught me mildness and humanity to govern my house like a good father of a family; to fall into an easy and unaffected gravity of manners; to live agreeably to nature; to find out the art of discovering and preventing the wants of my friends; to connive at the noisy follies of the ignorant and impertinent; and to comply with the understandings and the humors of men." One of the rewards of philosophy is long life; and it is clear that Plutarch enjoyed this; but of th time, or the circumstances of his death, we have no satisfactory account. PLUTARCH'S LIVES. THESEUS. AS geographers thrust into the extremities of their maps those countries that are unknown to them, remarking at the same time, that all beyond is hills of sand and haunts of wild beasts, frozen seas, marshes, and mountains that are inaccessible to human courage or industry; so, in comparing the lives of illustrious men, when I have passed through those periods of time which may be de- scribed with probability, and where history may find firm footing in facts, I may say, my Senecio,* of the remoter ages, that all beyond is full of pro- digy and fiction, the regions of poets and fabulists, wrapped in clouds, and unworthy of belief.t Yet since I had given an account of Lycurgus and Numa, I thought I might without impropriety as? cend to Romulus, as I had approached his times. But considering Who, for the palm, in contest high shall join? Or who in equal ranks shall stand? (as JEschylus expresses it) it appeared to me, that he who peopled the beautiful and famed city of Athens, might be best contrasted and compared with the father of the magnificent and invincible Rome. Permit us then to take from Fable her ex- travagance, and make her yield to, and accept the form of, History: but where she obstinately de- Bpises probability, and refuses to mix with what is credible, we m ust implore the candor of our readers, and their kind allowance for the tales of Anti- quity. THESEUS, then, appeared to answer to Romulus in many particulars. Both were of uncertain par- entage, born out of wedlock; and both had the repute of being sprung from the gods. Both stood in the first rank of warriors; for both had great powers of mind, with great strength of body. One was the founder of Rome, and one peopled Athens, the most illustrious cities in the world. Both car- ried off women by violence. Both were involved in domestic miseries, and exposed to family resent- ment:i and both, toward the end of their lives, are sam to have offended their respective citizens, if ve may believe what seems to be delivered with the least mixture of poetical fiction. The lineage of Theseus, by his father's side, tretches to Erectheus and the first inhabitants * Sossins Senecio, a man of consular dignity, who flour- ished under Nerva and Trajan, and to who'm Pliny ad- dressed some of his Epistles; not the Senecio put to death by Domitian. t The wild fictions of the fabulous ages may partly be accounted for from the genius of the writers, who (as Plu- tarch observes) were chiefly poets; and partly from an af- fectation of something extraordinary or preternatural in antiquity, which has generally prevailed, both in nations and families. t fcJsTjjsc? ft tfi/? Tvyfta. jrtfi TO. oix.ii*. &au vtfjiwv ryytx.v of this country;* by his mother's side to Pelops,t who was the most powerful of all the Peloponne- sian kings, not only on account of his great opu- lence, but the number of his children: for ha married his daughters to persons of the first dig- nity, and found means to place his sons at the head of the chief states. One of them, named Pittheus, grandfather to Theseus, founded the small city of Trcezene, and was esteemed the most learned and the wisest man of his age. The es- sence of the wisdom of those days consisted in such moral sentences as Hesiodi is celebrated for in his Book of Works. One of these is ascribed to Pittheus : Blast not the hope which friendship has conceived, But fill its measure high. This is confirmed by Aristotle: and Euripides, in saying that Hippolytus was taught by " the sage and venerable Pittheus," gives him a very honorable testimony. jEgeus wanting to have children, is said to have received, from the Oracle at Delphi, that cele- brated answer which commanded him not to ap- proach any woman before he returned to Athens. But as the Oracle seemed not to give him clear in- struction, he came to Troezene, and communi- cated it to Pittheus in the following terms: The mystic vessel shall nntouch'd remain, Till in thy native realm It is uncertain what Pittheus saw in this Ora- cle. However, either by persuasion or deceit, he drew JEgeus into conversation with his daughter ^Ethra. ^Egeus afterward coming to know that she whom he had lain with was Pittheus's daugh- ter, and suspecting her to be with child, hid a sword and a pair of sandals under a large stone, * Theseus was the sixth in descent from Erectheus, of Ericthonius, said to be the son of Vulcan and Minerva, or Cranae, grand-daughter of Cranaus, the second king of Athens; so that Plutarch very justly says, that Theseus was descended from the Autocthones, or first inhabitants of Attica, who were so called because they pretended to b born in that very country. It is generally allowed, how- ever, that this kingdom was founded by Cecrops, an Egyp-. tian, who brought hither a colony of Saites, about the yea/ of the world 2448, before Christ "1556. The inhabitants of Attica were indeed a more ancient people than those of many other districts of Greece, which being of a more fer- tile soil, often changed their masters, while few were am- bitious of settling in a barren country. t Pelops was the son of Tantalus, and of Phrygian ex- traction. He carried with him immense riches into Pelo- ponnesus, which he had dug out of the mines of Mount Sypilus. By means of this wealth, he got the government of the most considerable towns for his sons, and married his daughters to princes. i Hesiod flourished about five hundred years after Pit- theus. Solomon wrote his Moral Sentences two or tbrea hundred years after Fitthetu. (21) PLUTARCH'S LIVES. which had a cavity for the purpose. Before his departure, he told the secret to the princess only, and left orders, that if she brought forth a sou, who, when he came to a man's estate, should be able to remove the stone, and take away the things left under it, she should send him with these tokens to him with all imaginable privacy; for he was very much afraid that some plot would be formed against him by the Pallantidae, who de- spised him for his want of children. These were fifty brothers, the sons of Pallas.* ^Ethra was delivered of a son; and some say he was immediately named Theseus, f because of the laying up of the tokens; others, that he re- ceived his name afterward at Athens, when ^Egeus acknowledged him for his son. He was brought up by Pittheus, and had a tutor named Connidas, to whom the Athenians, even in iur times, sacri- fice a ram on the day preceding the Thesean Feasts, giving this honor to his memory upon a much juster account than that which they pay to Silanion and Parrhasius, who only made statues and pictures of Theseus. As it was then the custom for such as had ar- rived at man's estate, to go to Delphi to offer the first-fruits of their hair to Apollo, Theseus went thither, and the place where this ceremony is per- formed, from him, is said to be yet called Thesea. He shaved, however, only the fore part of his head, as Homer tells us the Abantes did;J and this kind of tonsure, on his account, was called Theseis. The Abantes first cut their hair in this manner, not in imitation of the Arabians, as some imagine, nor yet of the Mysians, but be- cause they were a warlike people, who loved close fighting, and were more expert in it than any other nation. Thus Archilochus; These twang not bows, nor sling the- hissing stone, When Mars exults, and fields with armies groan: Far nobler skill Euboea's sons display, And with the thundering sword decide the fray. That they might not, therefore, give advantage to their enemies by their hair, they took care to cut it off. And we are informed that Alexander of Macedon, having made the same observation, or- dered his Macedonian troops to cut off their beards, these being a ready handle in battle. For some time, JEthra. declared not the real father of Theseus, but the report propagated by Pittheus was, that he was the sou of Neptune: for the Troazenians principally worship that god; he is the patron of their city; to him they offer their first-fruits; and their money bears the im- pression of a trident. Theseus, in his youth, discovering not only great strength of body, but firmness and solidity of mind, together with a large share of understanding and prudence, JEihra. led him to the stone, and having told him the * Pallas was brother to ^Egeus, and as J3geus was sup- posed to have no children, the Pallantidae considered the kingdom of Athens as their undoubted inheritance. It was natural, therefore, for YEgeus to conclude, that, if they came to know he had a son, they would attempt to assas- 8ina.(e either him or his .son. tThe Greeks, as well as the Hebrews, gave names both to persons and things from some event or circumstance at- tending that which they were to name. The Greek word T/ifSis signifies laying up, and thestkai irian, to acknair- Icdifc, or rather to adapt, a .-:on. /Egens did b<^h; the cere- mony of adoption being necessary to enable Theseus, who was not a legitimate son, to inherit the crown. JThe Abantes were the inhabitants of Eubrea, but origin- ally of Aba;, a town in Thrace. 5 Archilochus was a Greek poet, who lived about the time of Romulus. Homer had given the same account of the Abantes above three hundred years before. For, in the second book of the Iliad, he tells us, the Abantes pierced the breastplate;) of their enemies with extended spears or pikes; that is to say, they fought hand to hand. truth concerning his origin, ordered him to take up his father's tokens, and sail to Athens. He easily removed the stone, but refused to go by sea, though he might have done it with great safety, and though he was pressed to it by the entreaties of his grandfather and his mother; while it was hazardous, at that time, to go by land to Athens, because no part was free from the danger of ruf- fians and robbers. Those times, indeed, produced men of strong and indefatigable powers of body, of extraordinary swiftness and agility; but they applied those powers to nothing just or useful. On the contrary, their genius, their disposition, their pleasures, tended only to insolence, to vio- lence, and to rapine. As for modesty, justice, equity, and humanity, they looked upon them a* qualities in which those who had it in their power to add to their possessions, had no manner of concern; virtues praised only by such as were afraid of being injured, and who abstained from njuring others out of the same principle of fear. Some of these ruffians were cut off by Hercules in his peregrinations, while others escaped to their lurking holes, and were spared by the hero in contempt of their cowardice. But when Hercules had unfortunately killed Iphitus, he retired to Ly- dia, where, for a long time, he was a slave to Om- phale,* a punishment which he imposed upon himself for the murder. The Lydians then en- joyed great quiet and security; but in Greece the same kind of enormities broke out anew, there being no one to restrain or quell them. It was therefore extremely dangerous to travel by land from Peloponnesus to Athens; and Pittheus, ac- quainting Theseus with the number of these ruf- fians, and with their cruel treatment of strangers, advised him to go by sea. But he had long been secretly fired with the glory of Hercules, whom he held in the highest esteem, listening with great attention to such as related his achievements, particularly to those that had seen him, conversed with him, and had been witnesses to his prowess. He was affected in the same manner as Themis- tocles afterward was, when he declared that the trophies of Miltiades would not suffer him to sleep. The virtues of Hercules were his dream by night, and by day emulation led him out and spurred him on to perform some exploits like his. Beside, they were nearly related, being born of cousin-germans; for ^Ethra was the daughter of Pittheus and Alcmena, of Lysidice, and Pittheus" and Lysidice were brother and sister by Pelops and Hippouamia. He considered it, therefore, as an insupportable dishonor, that Hercules should traverse both sea and land to clear them of these villains, while he himself declined such adven- tures as occurred to him; disgracing his reputed father, if he took his voyage, or rather flight, by sea; and carrying to his real father a pair of san- dals, and a sword unstained with blood, instead of the ornament of great and good actions, to assert and add luster to his noble birth. With such thoughts and resolutions as these he set forward, determined to injure no one, but to take ven- geance of such as should offer him any violence. He was first attacked by Periphetes, in Epidau- ria, whose weapon was a club, and who, on that account was called Corynetes, or the- Club- bearer. He engaged with him, and slew him. Delighted with the cluh, he took it for his weapon, and used it as Hercules did the lion's skin. The skia was a proof of the vast size of the wild beast which * Those who had been guilty of mnrder became volun- tary exiles, and imposed on themselves a certain penance, which they continued until they thought thea crime piatenl . THESEUS. 28 that hero had slain; and Theseus carried about with him this club, whose stroke he had been able to parry, but which, in his hand, was irresistible. In the Isthmus he slew Sinnis the Pine-bender,* in the same manner as he had destroyed many others: and this he did, not as having learned or practiced the bending of those trees, but to show that natural strength is above all art. Sinnis had a daughter remarkable for her beauty and stature, named Perigune, who had concealed herself when her father was killed. Theseus made diligent search for her, and found, at last, that she had re- tired into a place overgrown with shrubs, and rushes, and wild asparagus. In her childish sim- plicity she addressed her prayers and vows to these plants and bushes, as if they could have a sense of her misfortune, promising, if they would save and hide her, that she would never burn or destroy them. But when Theseus pledged his honor for treating her politely, she came to him, and in due time brought him a son named Mela- nippus. Afterward by Theseus's permission, she married Deioneus, the son of Eurytus the CEcha- lian. Melanippus had a son named loxus, who joined with Ornytus in planting a colony in Ca- ria; whence the loxides, with whom it is an in- violable rule, not to burn either rushes or wild asparagus, but to honor and worship them. About this time Crommyon was infested by a wild sow named Phsea,,a fierce and formidable crea- ture. This savage he attacked and killed,t going out of his way to engage her, and thereby show- ing an act of voluntary valor: for he believed it equally became a brave man to stand upon his de- fense against abandoned ruffians, and to seek out, and begin the combat with strong and savage ani- mals. But some say, that Phseil was an abandon- ed female robber, who dwelt in Crommyon, that she had the name of Sow from her life and man- ners; and was afterward slain by Theseus. Ou the borders of Megara he destroyed Sciron, a robber, by casting him headlong from a preci- pice, as the story generally goes: and it is added, that, in wanton villany, this Sciron used to make strangers wash his feet, and to take those oppor- tunities to push them into the sea. But the writers of Megara in contradiction to this report, and, as Simonides expresses it, fighting with all antiquity, assert, that Sciron was neither a robber nor a ruf- fian, but, on the contrary, a destroyer of robbers, and a man whose heart and house were ever open to the good and the honest. For jEacus, say they, was looked upon as the justest man in Greece, Cychreus of Salamis had divine honors paid him at Athens, and the virtue of Peleus and Telernon too was universally known. Now Sciron was son-in-law to Cychreus, father-in-law to JEacus, and grandfather to Peleus and Tele- mon, who were both of them sons of Endeis, the daughter of Sciron and Chariclo: therefore it was not probable that the best of men should make such alliances with one of so vile a character, giving and receiving the greatest and dearest pledges. Beside, they tell us, that Theseus did not slay Sciron in his first journey to Athens, but afterward, when he took Eleusis from the Mega- rensians, having expelled Diocles, its chief magis- trate, by a stratagem. In such contradictions are these things involved. * Sinnis was so called from his bending the heads of two pines, and tying passengers between the opposite branches, which, by their sudden return, tore them to pieces. t In this instance our hero deviated from the principle he set out upon, which was never to be the aggressor in any engagement. The wild sow was certainly no less respect- able an animal than the pine-bender. At Eleusis he engaged in wrestling with Cer- cyon the Arcadian, and killed him on the spot. Proceeding to Hermione,* he put a period to the cruelties of Damastes, surnamed Procrustes, mak- ing his body fit the size of his own beds, as he had served strangers. These things he did in imi- tation of Hercules, who always returned upon the aggressors the same sort of treatment which they intended for him; for that hero sacrificed Busiris, killed Anta3us in wrestling, Cygnus in single combat, and broke the skull of Termerus; whence this is called the Termerian mischief; for Termerus, it seems, destroyed the passengers he met, by dashing his head against theirs. Thus Theseus pursued his travels to punish abandoned wretches, who suffered the same kind of death from him that they inflicted on others, and were requited with vengeance suitable to their crimes. In his progress, he came to Cephisus, where he was first saluted by some of the Phytalidoe.f Upon his desire to have the customary purifica- tions, they gave him them in due form, and hav- ing offered propitiatory sacrifices, invited him to their houses. This was the first hospitable treat- ment he met with on the road He is said to have arrived at Athens on the eighth day of the month Cronius, which now they call Hecatom- bo3on [July]. There he found the state full of troubles and distraction, and the family of .^Egeus in great disorder: for Medea, who had fled from Corinth, promised by her art to enable ^Egeus to have children, and was admitted to his bed. She first discovering Theseus, whom as yet JEgeus did not know, persuaded him, now in years, and full of jealousies and suspicions, on account of the faction that prevailed in the city, to prepare an entertainment for him as a stranger, and take him off by poison. Theseus, coming to the ban- quet, did not intend to declare himself at first, but, willing to give his father occasion to find him out, when the meat was served up, he drew hia sword,J as if he designed to carve with it, and took care it should attract his notice. JEgeua quickly perceiving it, dashed down the cup of poison, and after some questions, embraced him as his son: then assembling the people, he ac- knowledged him also before them, who received him with great satisfaction on account of his va- lor. The cup is said to have fallen, and the poi- son to have been spilled, where the inclosure now is, and the place called Delphinium; for there it was that J&gens dwelt; and the Mercury which stands on the east side of the temple, is yet called the Mercury of ^Egeus's gate. The Pallantidse, who hoped to recover the kingdom if JEgeus died childless, lost all patience when Theseus was declared his successor. Ex- asperated at the thought that ^Egeus, who was not in the least allied to the Erecthidse, but only * This seems to be a mistake; for we know of no place called Harmione, or Hermione, between Eleusis and Athens. Pausanias calls it Erione; and the authors of the Universal History, after Philochorus, call it Ter- mione. t These were the descendants of Phytalus, with whom Ceres intrusted tlie superintendence of her holy mysteries, in recompense for the hospitality with which she had been treated al his hoiv-c. Theseus thought himself unfit to be admitted to those mysteries without expiation, because he had dipped his hands in blood,though it was only that of thieves ::nd robbers. tSome needless learning has been adduced to show, that in the heroic times they carved with a cutlass or large knife, and not with a sword; and that consequently Plu- tarch here must certainly be mistaken; but as u.*%*tpat signifies either a cutlass or a sword, how do we know that it was a sword, and not a cutlass, which ^Egeus hid under a stone? 24 PLUTARCH'S LIVES. adopted by Pandion,* should first gain the crown, and afterward Theseus, who was an emigrant and a stranger, they prepared for war; and, dividing their forces, one party inarched openly, with their father, from Sphettus to the city; and the other, concealing themselves in Gargettus, lay in am- bush, with a design to attack the enemy from two several quarters. They had with them an herald named Leos, of the tribe of Agnus. This man carried to Theseus an account of all the designs of the Pallantidse; and he immediately fell upon those that lay in ambush, and destroyed them. Pallas and his company being informed of this, thought fit to disperse. Hence it is said to be, that the tribe of Pallene never intermarry with the Agnusians, nor suffer any proclamation to begin with these words, Akouete Leos (Hear, O ye people!), for they hate the very name of Leos, on account of the treachery of that herald. Theseus, desirous to keep himself in action, and at the same time courting the favor of the people, went against the Marathonian bull, which did no small mischief to the inhabitants of Tetra- polis. When he had taken him, he brought him alive in triumph through the city, and afterward sacrificed him to the Delphinian Apollo. Hecale also, and the story of her receiving and entertain- ing Theseus, does not appear destitute of all foundation; for the people in that neighborhood assemble to perform the Hecalesian rites to Jupi- ter Hecalus: they honor Hecale too, calling her by the diminutive Hecalene, because when she enter- tained Theseus, while he was but a youth, she ca- ressed him as persons in years used to do children, and called him by such tender diminutive names. She vowed, moreover, when he went to battle, to offer sacrifices to Jupiter, if he returned safe; but as she died before the end of the expedition, The- seus performed those holy rites in testimony of the grateful sense he had of her hospitality. So Phi- lochorus relates the story.f . Not long after, there came the third time, from Crete, the collectors of the tribute, exacted on the following occasion. AndrogeusJ being treacher- ously slain in Attica, a very fatal war was carried on against that country by Minos, and divine vengeance laid it waste; for it was visited by fa- mine and pestilence, and want of water increased their misery. The remedy that Apollo proposed was, that they should appease Minos, and be re- conciled to him; whereupon the wrath of heaven would cease, and their calamities come to a period. In consequence of this, they sent ambassadors with their submission; and, as most writers agree, engaged themselves by treaty, to send every ninth year a tribute of seven young men and as many virgins. When these were brought into Crete, the fabulous account informs us, that they were de- stroyed by the Minotaur in the Labyrinth, or that, lost in its mazes, and unable to find the way out, they perished there. The Minotaur was, as Euripides tells us, * It had been actually reported, that iEgeus was not the on of Pandion, but of Scyrias. tPhilochorus was an Athenian historian, who flourished in the reign of Ptolemy Philopater, about two hundred years before the birth of our Saviour. He wrote many valuable pieces, of which nothing remains, but some frag- ments preserved by other writers. t Some say JEgens caused him to be murdered, because he was in the interest of the Pallantidse; others, that he was killed by the Marathonian bull. 5 Feigned by the poets to have been begot by a bull opon Pasiphae, Minos's queen, who was inspired, it seems, with this horrid passion by Neptune, in revenge for Minos's refusing him a beautiful bull, which he expected as an offering. A mingled form, prodigious to behold, Half bull, half man! But Philochorus says the Cretans deny this, and will not allow the labyrinth to have been anything but a prison, which had no other inconvenience than this, that those who were confined (here could not escape. And Minos having instituted games in honor of Androgeus, the prize for the victors was those youths, who had been kept until that time in the labyrinth. He that first won the prizes in those games, was a person of great au- thority in the court of Minos, and general of hiii armies, named, Taurus, who, being unmerciful and savage in his nature, had treated the Atheni- an youths with great insolence and cruelty. And it is plain that Aristotle himself, in his account of the Bottiojan Government, does not suppose that the young men were put to death by Minos, but that they lived, some of them lo old age, in servile employments in Crete. He adds, that the Cretans, in pursuance of an ancient vow, once sent a number of their first-born to Delphi, among whom were some of the descendants of these Athenian slaves, who, not being able to support themselves there, first passed from thence into Italy, where they settled about Japygia; and from thence they removed again into Thrace, and were called Bottioeans. Wherefore the Botlioeun vir- gins, in some solemnities of religion, sing, "To Athens let us go." And, indeed, it seems danger- ous to be at enmity with a city which is the seat of eloquence and learning: for Minos was always satirized on the Athenian stage; nor was his fame sufficiently rescued by Hesiod's calling him "Su- preme of Kings," or Homer's saying that he "conversed with Jove;" for the writers of trage- dy prevailing, represented him as a man of vicious character,* violent, and implacable; yet, incon- sistently enough, they say that Minos was a king and a lawgiver, and that Rhadamanthus was an upright judge, and guardian of the laws which Minos had made. When the time of the third tribute came, and those parents who had sons not arrived at full ma- turity, were obliged to resign them to the lot, complaints against ^Egeus sprung up again among the people, who expressed their grief and resent- ment, that he, who was the cause of all their misfortunes, bore no part of the punishment, and while he was adopting and raising to the succes- sion, a stranger of spurious birth, took no thought for them who lost their legitimate children. Those things were matter of great concern to Theseus, who, to express his regard for justice, and take his share in the. common fortune, volun- tarily offered himself as one of the seven, without lot. The citizens were charmed with this proof of his magnanimity and public spirit; and ^Egeus hiinself, when he saw that no entreaties or per- suasions availed to turn him from it, gave out the lots for the rest of the young men. But Hellani- cus says, that the youths and virgins whic.li the city furnished were not chosen by lot, but that Minos came in person and selected them, and Theseus before the rest, upon these conditions: That the Athenians should furnish a vessel, and the young men embark and sail along with him, but carry no arms; and that if they could kill tha Minotaur, there should be an end of the tribute. There appearing no hopes of safety for the youths in the two former tributes, they sent out a ship * This is a mistake, into which Plutarch and several other writers have fallen. There were two of the name of Minos. One was the son of Jupiter and Europa, and a just and excellent prince; the other, his grandson, and son of Lycaster, wus a tyrant. THESEUS. 25 with a black sail, as carrying them to certain ruiri. But when Theseus encouraged his father by his confidence of success against the Minotaur he gave another sail, a white one, to the pilot, ordering him, if he brought Theseus safe back, to hoist the white; but if not to sail with the black one in token of his misfortune. Simonides, j however, tells us, that it was not a white sail ! which ./Egeus gave, but a scarlet one, dyed with the juice of the flower of a very flourishing holm- oak,* and that this was to be the signal that all was well. He adds, that Phereclus the son of Amar- syas, was pilot of the ship: but Philochorus says, that Theseus had a pilot sent him by Sciras, from Salamis, named Nausitheus, and one Phreax to be at the prow, because as yet the Athenians had not applied themselves to navigation;! and that Sciras did this, because one of the young men, named Menesthes, was his daughter's son. This is con- firmed by the monuments of Nausitheus and Phseax, built by Theseus, at Phalerum, near the Temple of Sciron; and the feast called Cyberne- sia, or the Pilot's Feast, is said to be kept in honor of them. When the lots were cast, Theseus taking with him, out of the Prytaneum, those upon whom they fell, went to the Delphinian temple and made an offering to Apollo for them. This offering was a branch of consecrated olive, bound about with white wool. Having paid his devotions he embarked on the sixth of April; at which time they still send the virgins to Delphinium to pro- pitiate the god. It is reported that the oracle at Delphi commanded him to take Venus for his guide, and entreat her to be his companion in the voyage ; and while he sacrified to her a she-goat on the sea shore, its sex was immediately changed; hence the goddess had the name of Epitragia. When he arrived in Crete, according to most historians and poets, Ariadne, falling in love with him, gave him a clue of thread, and instructed him how to pass with it through the intricacies of the labyrinth. Thus assisted, he killed the Minotaur, and then set sail, carrying off Ariadne, together with the young men. Pherecydes says, that Theseus broke up the keels of the Cretan ships, to prevent their pursuit. But, as Demon has it, he killed Taurus, Minos's commander, who engaged him in the harbor, just as he was ready to sail out. Again, according to Philocho- rus, when Minos celebrated the games in honor of his son, it was believed that Taurus would bear away the prizes in them as formerly, and every one grudged him that honor ; for his excessive power and haughty behavior were intolerable; and beside, he was accused of too great a familiarity with Fasiphae : therefore, when Theseus desired the combat, Minos permitted it. In Crete it was the custom for the women as well as the men to see the games; and Ariadne, being present, was struck with the person of Theseus, and with his superior vigor and address in the wrestling-ring. ; Minos too was greatly delighted, especially when' he saw Taurus vanquished and disgraced ; and this induced him to give up the young men to Theseus, and to remit the tribute. Clidernus be- j ginning higher, gives a prolix account of these matters, according to his manner. There was, it see'ms, a decree throughout all Greece, that no * It is not >,he flower, but the fruit of the Ilex, full of little worms, which the Arabians call kerrnes, from which | a scarlet dye is procured. t The Athenians, according to Homer, sent fifty ships to ' Troy ; but those were only transport ships. Thucydides assures us, that they did not begin to make any figure at j sea until ten or twelve years after the battle of Marathon, i ear seven hundred years after the siege of Troy. vessel should sail with more than five hands, ex- cept the Argo, commanded by Jason, who was appointed to clear the sea of pirates. But when Daadalus escaped by sea to Athens, Minos pursu- ing him with his men of war, contrary to ths decree, was driven by a storm to Sicily, and there ended his life. And when Deucalion his succes- sor, pursuing his father's quarrels with the Athe- nians, demanded that they should deliver up Daedalus, and threatened, if they did not, to make away with the hostages that Minos had received, Theseus gave him a mild answer, alleging that Daedalus, was his relation, nearly allied in blood, being son to Merope the daughter of Erectheus. But privately he prepared a fleet, part of it among the Thymoatadffi, at a distance from any public road, and part under the direction of Pittheus, at Trrezene. When it was ready, he set sail, taking Duedalus and the rest of the fugitives from Crete for his guide. The Cretans receiving no informa- tion of the matter, and, when they saw his fleet, taking them for friends he easily gained the har- bor, and making a descent, proceeded immedi- ately to Gnossus. There he engaged with Deu- calion and his guards, before the gates of the labyrinth, and slew them. The government, by this means, falling to Ariadne, he entered into an agreement with her, by which he received the young captives, and made a perpetual league be- tween the Athenians and the Cretans, both sides swearing to proceed to hostilities no more. There are many other reports about these things, and as many concerning Ariadne, but none of any certainty. For some say, that being deserted by Theseus, she hanged herself; others, that she was carried by the mariners to Naxos, and there married Onarus the priest of Bacchus, Theseus having left her for another mistress: For JEgle's charms had pierced the hero's heart. Whereas the Megarensian tells us, that Pisistratus struck the line out of Hesiod; as on the contrary, to gratify the Athenians, he added this other to Homer's description of the state of the dead: The godlike Theseus and the great Pirithous. Some say Ariadne had two sons by Theseus, (Enopian and Staphylus. With these agrees Ion of Chios, who says of his native city, that it was built by CEnopion the son of Theseus. But the most striking passages of the poets, relative to these things, are in every body's mouth. Something more particular is delivered by Peeon the Amathusian. He relates, that Theseus, being driven by a storm to Cyprus, and having with him Ariadne, who was big with child, and ex- tremely discomposed with the agitation of the sea, he set her on shore, and left her alone, while he returned to take care of the ship; but by a violent wind was forced out again to sea; that the women of the country received Ariadne kindly, consoled her under her loss, and brought her feigned letters as from Theseus : that they attended and assisted her, when she fell in labor; and, as she died in childbed, paid her the funeral honors: that Theseus, on his return, greatly afflicted at the news, left money with the inhabit- ants, ordering them to pay divine honors to Ariadne; and that he caused two little statues of her to be made, one of silver, and the other of brass : that they celebrate her festival on the second of September, when a young man lies down, and imitates the cries and gesture of a woman in travail; and that the Amathusians call the grove in which they show her tomb, the Grove of Venus Ariadne. 26 PLUTARCH'S LIVES. Some of the Naxian writers relate, that there were two Minos, and two Ariadnes ; one of whom was married to Bacchus in Naxos, and had a son named Staphylus; the other, of a later age, being carried off by Theseus, and afterward de- serted, came to Naxos, with her nurse Corcyne, whose tomb is still shown. That this Ariadne died there, and had different honors paid her from the former; for the feasts of one were celebrated with mirth and revels, while the sacrifices of the other were mixed with sorrow and mourn- ing.* Theseus, in his return from Crete, put in at Delos;t and having sacrificed to Apollo, and dedicated a statue of Venus, which he received from Ariadne, he joined with the young men in a dance, which the Delians are said to practice at this day. It consists in an imitation of the mazes and outlets of the labyrinth, and, with various involutions and evolutions, is performed in regu- lar time. This kind of dance, as Dicaearchus in- forms us, is called by the Delians the Crane.J He danced it round the altar Keraton, which was built entirely of the left-side horns of beasts. He is also said to have instituted games in Delos, where he began the custom of giving a palm to the vic- tors. When they drew near to Attica, both Theseus and the pilot were so transported with joy, that they forgot to hoist the sail which was to be the signal to ./Egeus of their safety, who, therefore, in despair, threw himself from the rock, and was dashed to pieces. Theseus disembarked, and per- formed those sacrifices to the gods, which he had vowed at Phalerum, when he set sail, and sent a herald to the city, with an account of his safe return. The messenger met with numbers la- menting the fate of the king, and others rejoicing, as it was natural to expect, at the return of The- seus, welcoming him with the greatest kindness, and ready to crown him with flowers for his good news. He received the chaplets, and twined them round his herald's staff. Returning to the seashore, and finding that Theseus had not yet finished his libations, he stopped without, not choosing to disturb the sacrifice. When the liba- tions were over, he announced the death of JEgeus. Upon this, they hastened, with sorrow, and tumultuous lamentations, to the city. Hence, they tell us, it is, that, in the Oschophoria, or Feast of Boughs, to this day the herald is not crowned, but his staff; and those that are present at the libations cry out, Elelu! Jou,jou! The former is the exclamation of haste and triumph, and the latter of trouble and confusion. Theseus, having buried his father, paid his vows to Apollo on the seventh of October; for on that day they arrived safe at Athens. The boiling of all sorts of pulse at that time is said to take its rise from their mixing the remains of their provisions, when they found themselves safe ashore, boiling them in one pot, and feasting upon them all together. In that feast they also carry a branch bound about with wool, such as they then made use of in their supplications, which they call Eiresione, laden with all sorts of fruits; and to signify the ceasing of scarcity at that time, they sing this strain: The Feasts of Ariadne, the wife of Bacchus, were cele- ttated with joy, to denote that she was become a divinity Uiose of die other Ariadne signify that she fell like a mere' mortal. t Hence came the custom of sending annually a deputa tion from Athens to Delos, to sacrifice to Apollo. t This dance, Callimachus tell ns, was a particular one and probably it was called the Crane, because cranes com monly fly in the figure of a circle. } Klaleu denotes the joy and precipitation with which The golden ear, tli' ambrosial hnr In fair Eiresione thrive. See the juicy figs appear! Olives crown the wealthy year! See the cluster-bending vine! See, and drink, and drop supine! Some pretend that this ceremony is retained in memory of the Heraclidse,* who were entertained n that manner by the Athenians; but the greater part relate it as above delivered. The vessel in which Theseus sailed, and return- d safe, with those young men, went with thirty oars. It was preserved by the Athenians to the times of Demetrius Plialereus;f being so pieced and new framed with strong plank, that it afford- ed an example to the philosophers, in their dispu- tations concerning the identity of things that are hanged by growth; some contending that it was the same, and others that it was not. The feast called Oschophoria,+ which the Athe- nians still celebrate, was then first instituted by Theseus. For he did not take with him all the virgins upon whom the lot had fallen, but select- ed two young men of his acquaintance who had feminine and florid aspects, but were not wanting in spirit and presence of mind. These by warm bathing, and keeping them out of the sun, by providing unguents for their hair and complexions, and everything necessary for their dress, by forming their voice, their manner, and their step, he so effectually altered, that they passed among the virgins designed for Crete, and no one could dis- cern the difference. At his return he walked in procession with the same young men, dressed in the manner of those who now carry the branches. These are carried in honor of Bacchus and Ariadne, on account of the story before related; or rather because they returned at the time of gathering ripe fruits. The Deipnophorse, women who carry the provisions, bear a part in the solemnity, and have a share in the sacrifice, to represent the mothers of those upon whom the lots fell, who brought their chil- dren provisions for the voyage. Fables and tales are the chief discourse, because the women then told their children stories to comfort them and keep up their spirits. These particulars are taken from the History of Demon. There was a place consecrated, and a temple erected to Theseus: and those families which would have been liable to the tribute, in case it had continued, were obliged to pay a tax to the temple for sacrifices. These were committed to the care of the Phytalidse. Theseus doing them that honor in recompense of their hospitality. Theseus marched toward Athens; and Jou, jov, his sorrow for the death of his father. * The descendants of Hercules, being driven out of Pelo- ponnesus and all Greece, applied to the Athenians for their protection, which was granted: and as they went as suppli- cants, they went with branches in their hands. This sub ject is treated by Euripides in his Heraclidee. t That is, near 1000 years. For Theseus returned from Crete about the year before Christ 1235, and Callimachus, who was cotemporary with Demetrius, and who tells ns the Athenians continued to send this ship to Delos in his time, flourished about the year before Christ 280. t This ceremony was performed in the following manner: They made choice of a certain number of youths of the most noble families in each tribe, whose fathers and mothers both were living. They bore vine branches in their hands, with grapes upon them, and ran from the temple of Bacchus to that of Minerva gciradia, which svas near the Phalerian gate. He thai arrived there first drank off a cup of wine, mingled with honey, cheese, meal, and oil. They were fol- lowed by a chorus conducted by two young men, "dressed in women's apparel, the chorus singing a song in praise of those young men. Certain women, with baskets on their heads, attended them, and were chosen for that office from among the most wealthy of the citizens. The whole pro- cession was headed by a herald, bearing a staff encircled with boughs. TH ESEUS. After the death of ^Egeus, he undertook and effected a prodigious work. He settled all the inhabitants of Attica in Athens, and made them 0ne people in one city, who before were scattered up and down, and could with difficulty be as- sembled on any pressing occasion for the public pood. Nay, often such differences had happened between them, as ended in bloodshed. The me- thod he took was to apply to them, in particular by their tribes and families. Private persons and the poor easily listened to his summons. To the rich and great he represented the advantage of a government without a king, where the chief power should be in the people, while he himself only desired to command in war, and to be the guardian of the laws; in all the rest, every one would be upon an equal footing. Part of them hearkened to his persuasions; and others fearing his power, which was already very great, as well as his enterprising spirit, chose rather to be per- suaded, than to be forced to submit. Dissolving, therefore, the corporations, the councils, and courts in each particular town, he built one common Prytaneum and court-hall, where it stands to this day. The citadel, with its dependencies, and the city, or the old and new town, he united under the common name of Athens, and instituted the Panathenaea as a common sacrifice.* He appoint- ed also the Metrecia, or Feast of Migration,-}- an fixed it to the sixteenth of July, and so it still continues. Giving up the kingly power, as he had promised, he settled the commonwealth under the auspices of the gods; for he consulted the Oracle at Delphi concerning his new govern- ment, and received this answer: From Royal stems thy honor, Theseus, springs; By Jove beloved, the sire supreme of kings. See rising towns, see wide extended states, On thee dependent, ask their future fates! Hence, hence with fear! Thy favor'd bark shall ride Safe o'er the surges of the foamy tide.t With this agrees the Sibyl's prophesy, which, are are told, she delivered long after, concerning \thens: The bladder may be dipp'd, bnt never drown'd. Desiring yet farther to enlarge the city, he in- rited all strangers to equal privileges in it: and the words still in use, "Come hither, all ye peo- ple," are said to be the beginning of a proclama- tion, which Theseus ordered to be made when he composed the commonwealth, as it were, of all nations. Yet he left it not in the confusion and disorder likely to ensue from the confluence and * The Athencea were celebrated before, in honor of the goddess Minerva, but as that was a feast peculiar to the city of Athens, Theseus enlarged it, and made it common to all the inhabitants of Attica; and therefore it was called Pana- thena>a. There were the greater and the less Panathena:a. The less were kept annually and the greater every fifth year. In the latter they carried in procession the mysterious pe- plum or vail of Minerva, on which were embroidered the victory of the gods over the giants, and the most remarkable achievements of their heroes. t In memory of their quitting the boroughs, and uniting it in one city. On this occasion he likewise instituted, or at least re- stored, the famous Isthmian games, in honor of Neptune. All these were chiefly deigned to draw a concourse of strangers; and as a farther encouragement for them to come and settle in Athens, he gave them the privileges of natives. t In the original it is, 4i Safe, like a bladder, &c." When Sylla hail taken Athens, and exercised all manner of cruel- ties there, some Athenians went to Delphi, to inquire of the oracle, whether the last hour of their city was come? and the piieste->s, according to Pausanias, made answer, T* c TGV oix^cv t^cvra., Thatichich belongs to the bladder now has in end; plainly referring to the old prophesy here de.ivered strange mixture of people; but distinguished them into noblemen, husbandmen, and mechanics. The nobility were to have the care of religion, to sup- ply the city with magistrates, to explain the laws, and to interpret whatever related to the worship of the gods. As to the rest, he balanced the citi- zens against each other as nearly as possible; the nobles excelling in dignity, the husbandmen in usefulness, and the artificers in number. It ap- pears from Aristotle, that Theseus was the first who inclined to a democracy, and gave up the regal power; and Homer also seems to bear wit- ness to the same in his catalogue of ships, where he gives the name of People to the Athenians only. To his money he gave the impression of an ox, either on account of the Marathonian bull, or because of Minos's general Taurus, or because he would encourage the citizens in agriculture. Hence came the expression of a thing being worth ten or an hundred oxen. Having also made a secure acquisition of the country about Megara to the territory of Athens, he set up the famed pillar in the Isthmus,* and inscribed it with two verses to distinguish the boundaries. That on the east side ran thus: This is not Peloponnesus, but Ionia: and that on the west, was This is Peloponnesus, not Ionia. He likewise instituted games in imitation of Hercules, being ambitious, that as the Greeks, in pursuance of that hero's appointment, celebrated the Olympic games in honor of Jupiter, so they should celebrate the Isthmian in honor of Nep- tune: for the rites performed there before, in memory of Melicertes, were observed in the night, and had more the air of mysteries, than of a pub- lic spectacle and assembly. But some say the Isthmian games were dedicated to Sciron, Theseus inclining to expiate his untimely fate, by reason of their being so nearly related; for Sciron was the son of Canethus and Henioche, the daughter of Pittheus. Others will have it, that Sinnis was their son, and that to him, and not to Sciron, the games were dedicated. He made an agreement too with the Corinthians, that they should give the place of honor to the Athenians who came to the Isthmian games, as far as the ground could be covered with the sail of the public ship that brought them, when stretched to its full extent. This particular we learn from Hellanicus and Andron of Halicarnassus. Philochorus and some others relate, that he sailed in company with Hercules, into the Euxine sea, to carry on war with the Amazons, f and that he received Antiope * as the reward of his valor: but the greater number, among whom are Phe- recydes, Hellanicus, and Herodorus, tell us, that Theseus made that voyage, with his own fleet only, sometime after Hercules, and took that Amazon captive, which is indeed the more pro- bable account; for we do not read that any othei * This pillar was erected by the common consent of the lonians and Peloponnesians, to put an end to the disputes about their boundaries; and it continued to the reign of Codrns, during which it was demolished by the Heraclids, who had made themselves masters of the territory of Me- gara, which thereby passed from the lonians' to the Do- rians. Strabo, lib. ix. t Nothing can be more fabulous than the whole history of the Amazons. Strabo observes, that the most credible ot Alexander's historians have not so much as mentione*. them; and indeed, if they were a Scythian nation, how came they all to have Greek names? J Justin says, Hercules gave Hippolyte to Thesens, and kept Antiope for himself. PLUTARCH'S LIVES. of his fellow warriors made any Amazon prisoner. But Bion says, he took and carried her off by a stratagem. The Amazons, being naturally lovers of men, were so far from avoiding Theseus, when he touched upon their coasts, that they sent him presents. Theseus invited Antiope, who brought them into his ship, and as soon as she was aboard, set sail. But the account of one Menecrates, who published a history of Nice, in Bithynia, is, that Theseus, having Antiope aboard his vessel, re- mained in those parts sometime; and that he was attended in that expedition by three young men of Athens, who were brothers, Euneos, Thoas, and Soloon. The last of these, unknown to the rest, fell in love with Antiope, and communicated his passion to one of his companions, who applied to Autiope about the affair. She firmly rejected his pretensions, but treated him with civility, and prudently concealed the matter from Theseus. But Soloon, in despair, leaped into a river and drowned himself: Theseus, then sensible of the cause, and the young man's passion, lamented his fate, and, in his sorrow, recollected an oracle which he had formerly received at Delphi. The priestess had ordered, that when, in some foreign country, he should labor under the greatest afflic- tion, he should build a city there, and leave some of his followers to govern it. Hence he called the city which he built Pythopolis, after the Pythian God, and the neighboring river Soloon, in honor of the young man. He left the two surviving brothers to govern it, and give it laws; and along with them Hermus, who was of one of the best families in Athens. From him the inhabitants of Pythopolis call a certain place in their city Hermes's House, [Herman oikia}, and by misplacing an accent, transfer the honor from the hero to the God Mercury. Hence the war with the Amazons took its rise. A'nd it appears to have been no slight womanish enterprise; for they could not have encamped in the town, or joined battle on the ground about the Pnyx* and the Museum,f or fallen in so in- trepid a manner upon the city of Athens, unless they had first reduced the country about it. It is difficult, indeed, to believe (though Hellanicus has related it) that they crossed the Cimmerian Bos- phorus upon the ice; but that they encamped al- most in the heart of the city is confirmed by the names of places, and by the tombs of those that fell. There was a long pause and delay before either army would begin the attack. At last, Theseus, by the direction of some oracle, offered a sacrifice to Fear,$ and after that immediately engaged. The battle was fought in the month Boedromion [September], the day on which the Athenians still celebrate the feast called Boedromia. Clide- mus, who is willing to be very particular, writes, that the left wing of the Amazons moved toward what is now called the Amazonium; and that the right extended as far as the Pnyx, near Chrysa: that the Athenians first engaged with the left wing of the Amazons, falling upon them from the Museum; and that the tombs of those that fell in the battle are in the street which leads to the gate called Piraica, which is by the monument erected * The Pnyx was a place (near the citadel) where the peo- ple of Athens used to assemhle, and where the orators spoke to them about public affairs. fThe Museum was upon a little hill over against the citadel, and probably so called from a temple of the Muses there. t The heathens considered not only the passions, but ven distempers, storms, and tempests, as divinities, and worshiped them, that they might do them no harm. in honor of Chalcodon, where the Athenians were routed by the Amazons, and fled as far as the temple of the Furies: but that the left wing of the Athenians, which charged from the Palladi- um, Ardettus, and Lyceum, drove the right wing of the enemy to their camp, and slew many of them: that after four months a peace was con- cluded by means of Hippolyte; for so this author calls the Amazon that attended with Theseus, not Antiope. But some say this heroine fell fighting by Theseus's side, being pierced with a dart by Molpadia, and that a pillar, by the Tem- ple of the Olympian earth,* was set up over her grave. Nor is it to be wondered, that in the ac- count of things so very ancient, history should be thus uncertain, since they tell us that some Amazons, wounded by Antiope, were privately sent to Chalcis to be cured, and that some were buried there, at a place now called Amazonium. But that the war was ended by a league, we may assuredly gather from a place called Horcomosium, near the temple of Theseus, where it was sworn to, as well as from an ancient sacrifice, which is offered to the Amazons the day before the feast of Theseus. The people of Megara too show a place, in the figure of a lozenge, where some Amazons were buried as you go from the market- place to the place called Rhus. Others also are said to have died by Chseronea, and to have been buried by the rivulet, which, it seems, was formerly called Thermodon, but now Ha- mon; of which I have given a further account in the life of Demosthenes. It appears, likewise, that the Amazons traversed Thessaly, not without opposition; for their sepulchers are shown to thia day, between Scotussrea and Cynoscephalse. This is all that is memorable in the story of the Amazons; for as to what the author of the The- seis relates of the Amazons rising to take ven- geance for Antiope, when Theseus quitted her, and married Phaedra, and of their being slain by Hercules, it has plainly the air of fable. Indeed he married Phaadra after the death of Autiope, having had by the Amazon a son named Hippo- lytus,t or according to Pindar, Demophoon. As to the calamities which befell Phaedra and Hippo- lytus, since the historians do not differ from what the writers of tragedy have said of them, we may look upon them as matters of fact. Some other marriages of Theseus are spoken of, but have not been represented on the stage, which had neither an honorable beginning, nor a happy conclusion. He is also said to have forcibly * By this is meant the moon, so called (as Plutarch sup- poses in his Treatise on the Cessation of Oracles) because like the Genii or Demons, she is neither so perfect as the gods, nor so imperfect as humankind. But as some of the philosophers, we mean the Pythagoreans, had astronomy enough afterward to conclude that the sun is the center of this system, we presume it might occur to thinking men in the more early ages, that the moon was an opake, and, therefore, probably a terrene body. t Theseus had a son, by the Amazonian queen, named Hippolytns, having soon after married Phaulra, the sister of Deucalion, the son and successor of Minos, by whom he had two sons; he sent Hippolytus to be brought up by his own mother ^Ethra, queen of Trrezene: but he coming afterward to be present at some Athenian games, Pheedra fell in love with him, and having solicited him in vain to a compliance, in a fit of resentment, accused him to Theseus of having made an attempt upon her chastity. The fable says, that Theseus prayed to Neptune to punish him by some violent death; and all solemn execrations, ac- cording to the Yiotions of the heathens, certainly taking ef- fect, as Hippolytus was riding along the sea-shore, Neptune sent two sea calves, who frightened the horses, overturned the chariot, and tore him to pieces. The poets add, that the lustful queen hanged herself for grief; but as for Hip- polytus, Diana being taken with his chastity, and pitying the sad fate it brought upon him, prevailed upon ^sculapiui to restore him to liie. to be a companion of her diversion*. THESEUS. 29 i*nrried off Anaxo of Trcezene, and having slain Sinnis and Cercyon, to have committed rapes apon their daughters; to have married Peribrea, the mother of Ajax, too, and Pheroboaa, and lope the daughter of Iphicles. Beside, they charge him witii being enamored of ^Egle, the daughter of Panopeus (as above related), and for her, leav- ing Ariadue, contrary to the rules of both justice and honor; but above all, with the rape of Helen, which involved Attica in war, and ended in his banishment and death, of which we shall speak more at large by-aud-by. Though there were many expeditions under- taken by the heroes of those times, Herodorus thinks that Theseus was not concerned in any of them, except in assisting the Lapithae against the Centaurs. Others write, that he attended Jason to Colchos, and Meleager in killing the boar; and that hence came the proverb, " Nothing without Theseus." It is allowed, however, that Theseus, without any assistance, did himself perform many great exploits; and that the extraordinary in- stances of his valor gave occasion to the saying, , " This man is another Hercules." Theseus was likewise assisting to Adrastus in recovering the - bodies of those that fell before Thebes, not by de- feating the Thebans in battle, as Euripides has it in his tragedy, but by persuading them to a truce; for so most writers agree: and Philochorus is of opinion, that this was the first truce ever known for burying the dead. But Hercules was, indeed, the first who gave up their dead to the enemy, as we have shown in his life. The burying-place of the common soldiers is to be seen at Eleutherae, and of the officers at Eleusis; in which particular Theseus gratified Adrastus. ^Eschylus, in whose tragedy of the Eleusinians, Theseus is introduced relating the matter as above, contradicts what Eu- ripides has delivered in his Suppliants. The friendship between Theseus and Pirithous is said to have commenced on this occasion. Theseus being much celebrated for his strength and valor, Pirithous was desirous to prove it, and therefore drove away his oxen from Marathon. When he heard that Theseus pursued him in arms, he did not fly, but turned back to meet him. But, as soon as they beheld one another, each was so struck with admiration of the other's person and courage, that they laid aside all thoughts of fighting; and Pirithous first giving Theseus his hand, bade him be judge in this cause himself, and he would willingly abide by his sen- tence. Theseus, in his turn, left the cause to him, and desired him to bo his friend and fellow warrior. They then confirmed their friendship with an oath. Pirithous afterward marrying Dei- damia,* -entreated Theseus to visit his country, and to become acquainted with the Lapithae.t He had also invited the Centaurs to the entertain- ment. These, in their cups behaving with inso- lence and indecency, and not even refraining from the women, the Lapithae rose up in their de- fense, killed some of the Centaurs upon the spot, and soon after beating them in a set battle, drove them out of the country with the assistance of Theseus. Herodorus relates the matter diffe- rently. He says that, hostilities being already begun, Theseus came in aid to the Lapithra, and then had the first sight of Hercules, having made * All other writers call her Hippodamia, except Proper- tins, who calls her Ischomacha. She was the daughter of Adrastus. t Homer calls the Lapith heroes. The Centaurs are feigned to have been half man half horse, either from their brutality, or because (if not the inventors of horse- manship, vet) they generally appeared on horseback. it his business to find him out at Trachin, where he reposed himself after all his wanderings and labors; and that this interview passed in markt of great respect, civility, and mutual compli- ments. But we are rather to follow those histo- rians who write, that they had very frequent interviews; and that by means of Theseus, Her- cules was initiated into the mysteries of Ceres, having first obtained lustration, as he desired, on account of several involuntary pollutions. Theseus was now fifty years old, according to Hellanicus, when he was concerned in the rape of Helen,* who had not yet arrived at years of maturity. Some writers thinking this one of the heaviest charges against him, endeavored to cor- rect it, by saying it was not Theseus that carried off Helen, but Idas and Lynceus, who committed her to his care, and that therefore he refused to give her up, when demanded by Castor and Pol- lux; or rather that she was delivered to him by Tyndarus himself, to keep her from Enarsphorus, the son of Hippocoon, who endeavored to possess himself by violence of Helen, who was yet but a child. But what authors generally agree in as most probable is as follows: The two friends went together to Sparta, and having seen the girl danc- ing in the temple of Diana Orthia, carried her off, and fled. The pursuers that were sent after them following no farther than Tegea, they thought themselves secure, and having traversed Pelopon- nesus, they entered into an agreement, that he who should gain Helen by lot should have her to wife, but be obliged to assist in procuring a wife for the other. In consequence of these terms, the lots being cast, she fell to Theseus, who re- ceived the virgin, and conveyed her, as she was not yet marriageable, to Aphidnae. Here he placed his mother with her, and committed them to the care of his friend Aphidnus, charging him to keep them in the utmost secrecy and safety; while, to pay his debt of service to Pirithous, he himself traveled with him into Epirus, with a view to the daughter of Aidoneus, king of the Molossians. This prince named his wife Proser- pine, f his daughter Core, and his dog Cerberus: with this dog he commanded all his daughters' suitors to fight, promising her to him that should overcome him. But understanding that Pirithous came not with an intention to court his daughter, but to carry her off by force, he seized both him and his friend, destroyed Pirithous im- mediately by means of his dog, and shut up The- seus in close prison. Meantime Menestheus,the son of Peteus, grand- son of Orneus, and great grandson of Erectheus, is said to be the first of mankind that undertook to be a demagogue, and by his eloquence to in- gratiate himself with the people. He endeavored also to exasperate and inspire the nobility with sedition, who had but ill borne with Theseus for some time; reflecting that he had deprived every person of family of his government and command, and shut them up together in one city, where he used them as his subjects and slaves. Among the common people he sowed disturbance by telling *This princess was the reputed daughter of Jupiter, by Leda, the wife of Tyndarus, king of (Ebalia, in Pelopon- nesus; and though then hut nine years old, was reckoned the greatest beauty in the world. t Proserpine and Core was the same person, daughter to Aidoneus, whose wife was named Ceres. Plutarch him- self tells us so in his Morals, where he adds, that by Pro- serpine is meant the Moon, whom Pluto, or the God of Darkness sometimes carries off. Indeed, Core signifiet nothing more, than young woman or daughter; and they might iay a daughter of Epirus, as we say a daughter qf France, or of Spain. 30 PLUTARCH'S LIVES. them, that though they pleased themselves with the dream of liberty, in fact they were robbed of their country and religion; and instead of many good and native kings, were lorded over by one man, who was a new comer and a stranger. While he was thus busily employed, the war declared by theTyndaridte greatly helped forward the sedition. Some say plainly, they were invited by Menes- thetis to" invade "the country. At first they pro- ceeded not in a hostile manner, only demanding their sister: but the Athenians answering, that they neither had her among them, nor knew where she was left, they began their warlike oper- ations. Academus, however, finding it out by some means or other, told them she was concealed at Aphidnce. Hence, not only the Tyndaridse treated him honorably in his lifetime, but the Lacedaemonians, who, in after times, often made inroads into Attica, ad laid waste all the country beside, spared the Academy for his sake. But Dicoiarchus says, that Echedemus and Marathus, two Arcadians, being allies to the TyndaridaB in that war, the place which now goes by the name of the Academy, was first called Echedemia, from one of them; and that from tiie other the district of Marathon had its name, because he freely offer- ed himself, in pursuance of some oracle, to be sacrificed at the head of the army. To Aphidna? then they came, where they beat the enemy in a set battle, and theii took the city, and razed it to the ground. There, they tell us, Alycus, the son of Sciron, was slain, fighting for Castor and Pol- lux; and that a certain place, within the territo- ries of Megara, is called Alycus, from his being buried there: and Hereas writes, that Alycus re- ceived his death from Theseus's own hand. These verses also are alleged as a proof in point: For bright-hair'd Helen he was slain By Theseus, on Aphidna's plain. But it is not probable that Aphidnae would have been taken and his mother made prisoner, had Theseus been present. Aphidnre, however, was taken, and Athens in danger. Menestheus took this opportunity to per- suade the people to admit the Tyndarida? into the city, and to treat them hospitably, since they only levied war against Theseus, who began with vio- lence first, but that they were benefactors and deliverers to the rest of the Athenians. Their be- havior also confirmed what was said ; for, though conquerors, they desired nothing but to be admit- ted to the mysteries, to which they had no less claim than Hercules,* since they were equally allied to the city. This request was easily granted them, and they were adopted by Aphidnus, as Hercules was by Pylius. They had also divine honors paid them, with the title of Anakes, which was given them, either on account of the truce [anoche] which they made, or because of their great care that no one should be injured, though there were so many troops in the city; for the phrase anakos echein signifies to keep or take care of anything; and for this reason, perhaps, kings are called Anaktes. Some again say, they were called Anakes, because of the appearance of their stars; for the Athenians use the words anekas and anekathen, instead of ano and anothen, that is, above, or on high. We are told that ^Ethra, the mother of Theseus, who was now a prisoner, was carried to Lacedce- For Castor and Pollux, like him, were sons of Jupiter, from whom the Athenians too pretended to derive their origin. It was necessary, however, that they should be naturalized before they were admitted to the mysteries, and accordingly they were naturalized by adoption. mon, and from thence, with Helen, to Troy; and that Homer confirms it when, speaking cf those that waited upon Helen, he mentions -The beauteous Clymene, And ^Ethra born of Pittheus. Others reject this verse as none of Homer's, aa they do also the story of Munychus, who is said to have been the fruit of a secret commerce be- tween Demophoon and Laodice, and brought up by ^Ethra at Troy. But Ister, in the thirteenth book of his history of Attica, gives an account of ^Ethra different from all the rest. He was inform- ed, it seems, that after the battle in which Alex- ander or Paris was routed by Achilles and Patro- clus, in Thessaly, near the river Sperchius, Hector took and plundered the city of TnEzene, and car- ried off yEthra, who had been left there. But this is highly improbable. It happened that Hercules, in passing through the country of the Molossians, was entertained by Aidoneus the king, who accidentally made men- tion of the bold attempts of Theseus and Piri- ihous, and of the manner in which he had pun- ished them when discovered. Hercules was much disturbed to hear of the inglorious death of the one, and the danger of the other. As to Pirithous, he thought it in vain to expostulate about him; but he begged to have Theseus released, and Aido- ueus granted it. Theseus, thus set at liberty, re- turned to Athens, where his party was not yet entirely suppressed: and whatever temples and groves the city had assigned him, he consecrated them all, but four, to Hercules, and called them, (as Philochorus relates) instead of Thesea, Hera- clea. But desiring to preside in the commonwealth, and direct it as before, he found himself encom- passed with faction and sedition; for those that were his enemies before his departure, had now added to their hatred a contempt of his authority; and he beheld the people so generally corrupted, that they wanted to be flattered into their duty, instead of silently executing his commands. When he attempted to reduce them by force, he was overpowered by the prevalence of faction; and, in the end, finding his affairs desperate, he pri- vately sent his children into Euboea, to Elephenor, the son of Chalcodon; and himself, having utter- ed solemn execrations against the Athenians at Gargettus, where there is still a place thence called Araterion, sailed to Scyros.* He imagined that there he should find hospitable treatment, as he had a paternal estate in that island. Lycomedes was then king of the Scyrians. To him, there- fore, he applied, and desired to be put in possession of his lands, as intending to settle there. Some say, he asked assistance of him against the Athe- nians. But Lycomedes, either jealous of the glory of Theseus, or willing to oblige Menestheus, hay- ing led him to the highest cliffs of the country, on pretense of showing him from thence his lands, threw him down headlong from the rocks, and killed him. Others say he fell off himself, missing his step, when he took a walk according to his custom, after supper. At that time his death was disregarded, and Menestheus quietly possessed the kingdom of Athens, while the sons of Theseus attended Elephenor, as private persons, to the Tro- jan war. But Menestheus dying in the same expedition, they returned and recovered the king- dom. In succeeding ages the Athenians honored * The ungrateful Athenians were in process of time made so sensible of the effects of his curse, that to appease his ghost, they appointed solemn sac: itiees and divine honors to be paid to him. ROMULUS. 31 Theseus as a demi-god, induced to it as well by other reasons, as because, when they were fight- ing the Medes at Marathon, a considerable part of the army thought they saw the apparition of Theseus completely armed and bearing down be- fore them upon the barbarians. After the Median war, when Pha?don was ar- chon,* the Athenians consulting the Oracle of Apollo were ordered by the priestess to take u-p the bones of Theseus, and lay them in an honor- able place at Athens, where they were to be kept with the greatest care. But it was difficult to take them up, or even to find out the grave, on account of the savage* and inhospitable disposi- tion of the barbarians who dwelt in Scyros. Nev- ertheless, Cimon having taken the island (as is related in his Life), and being very desirous to find out the place where Theseus was buried, by chance saw an eagle, on a certain eminence, breaking the ground (as they tell us) and scratching it up with her talons. This he considered as a divine direc- tion, and, digging there, found the coffin of a man of extraordinary size, with a lance of brass and a sword lying by it. When these remains were brought to Athens in Cimon's galley, the Atheni- ans received them with splendid processions and sacrifices, and were as much transported as if Theseus himself had returned to the city. He lies interred in the middle of the town, near the Gymnasium: and his oratory is a place of refuge for servants and all persons of mean condition, who fly from men in power, as Theseus, while he lived, was a humane and benevolent patron, who graciously received the petitions of the poor. The chief sacrifice is offered to him on the eighth of October, the day on which he returned with the young men from Crete. They sacrifice to him likewise on each eighth day of the other months, either because he first arrived from Troo- zene on the eighth of July, as Diodorus the geog- rapher relates; or else thinking this number, above all others, to be most proper to him, be- cause he was said to be the son of Neptune; the solemn feasts of Neptune being observed on the eighth day of every month. For the number eight, as the first cube of an even number, and the double of the first square, properly represents the firmness and immovable power of this god, who thence has the names of Asphalius andGaie- ochus. ROMULUS. FROM whom, and for what cause, the city of Rome obtained that name, whose glory has dif- fused itself over the world, historians are not agreed.f Some say the Pelasgi, after they had overrun great part of the globe, and conquered many nations, settled there, and gave their city the name of Rome,} on account of their strength in war. Others tell us, that when Troy was taken, some of the Trojans having escaped and gained their ships, put to sea, and being driven by the winds upon the coast of Tuscany, came to an * Codrus, the seventeenth king of Athens, cotemporary a-ith Saul, devoted himself to death for the sake of his country, in the year before Christ 1068; having learned that the Oracle had promised its enemies, the Dorians and the Herarlidie, victory, if they did not kill the king of the Athe- nians. His subjects, on this account, conceived such vene- ration for him, tnat they esteemed none worthy to bear the royal title after him, and therefore committed the manage- ment of the state to elective magistrates, to whom they gave the title of archons, and c:ho->e Medon, the eldest son of Codriij, to this new dignity. Thus ended the legal suc- cession and title of king of Athens, after it had continued without any interruption 487 years, from Cecrops to Codrus. The archon acted vvit.li sovereign authority, but was ac- countable to the people whenever it was required. There were thirteen perpetual archons in the space of 325 years. After fiie death of Alcmceon, who was the last of them, this charge was continued to the person elected for ten years Only; hut always in the same family, until the death of Eryxias, or, according to others, ol'Tlesias, the seventh and last decennial nrchon. For the family of Codrns or of the Medontidas, ending in him, the Athenians created annual archons, and, instead of one, they appointed nine every year. !?ee a farther account of the archons in the Notes oc the Life of Solon. tSuch is the uncertainty of the origin of imperial Rome, and indeed of most cities ami n;ition;>, that are ol any con- siderable antiquity. That of Rome might be the more un- certain, because its first inhabitants, being a collection of mean persons, fugitives, and outlaws, from other nations, lould not be suppo-ed to leave histories behind them. Livy, however, and most of the Latin Historians, agree that Rome was built by Romulus, and both the city and people named after him; while the vanity of the Greek writers wants to ascribe almost everything, and Rome among the rest, to a Brecon original. i, Rome, signifies strength. anchor in the river Tiber: that here their wives being much fatigued, and no longer able to bear the hardships of the sea, one of them, superior to the rest in birth and prudence, named Roma, pro- posed that they should burn the fleet: that this being effected, the men at first were much exas- perated, but afterward, through necessity, fixed their seat on the Palatine hill, and in a short time things succeeded beyond their expectation: for the country was good,* and the people hospitable: that therefore, beside other honors paid to Roma, they called their city, as she was the cause of its being built, after her name. Hence too, we are informed, the custom arose for the women to salute their relations and husbands with a kiss, because those women, when they had burned the ships, used such kind of endearments to appease the resentment of their husbands. Among the various accounts of historians, it is said that Roma was the daughter of Italus and Leucaria; or else the daughter of Telephus the sou of Hercules, and married to jEneas; or that she was the daughter of Ascanius,f the son of ^Eneas; and gave name to the city; or that Ro- manus, the sou of Ulysses and Circe, built it; or Rom us, the son of ^Einathion, whom Diomedes sent from Troy; or else Romus, kino; of the La- tins, after he had expelled the Tuscans, who pass- ed originally from Thessaly into Lydia, and from Lydia into Italy. Even they, who with the greatest probability, declare that the city had its name, from Romulus, do not agree about his ex* traction: for some say he was son of ;Eneas and * Whatever desirable things Nature has scattered frugally in other countries were formerly found in Italy, as in their original seminary. But there has been so little encourage- ment given to the cultivation of the soil in the time of th* pontiffs, that it is now comparatively barren. The former English translation, and the French, in tn place are erroneous. 32 PLUTARCH'S LIVES Dexithea, the daughter of Phorbus, and was brought an infant into Italy witli his brother Re- mus, that all the other vessels were lost by the violence of the flood, except that in which the children were, which driving gently ashore where the bank was level, they were saved beyond ex- pectation, and the place from them was called Rome. Some will have it, that Roma, daughter of that Trojan woman who was married to La- tinus, the son of Telemachus, was mother to Ro- mulus. Others say that ^Emilia the daughter of ./Eneas and Lavinia, had him by Mars: and others again give an account of his birth, which is en- tirely fabulous. There appeared, it seems, to Tarchetius, king of the Albans, who was the most wicked and most cruel of men, a superna- tural vision in his own house, the figure of Pria- pus rising out of the chimney-hearth, and staying there many days. The goddess Tethys had an oracle in Tuscany,* which being consulted, gave this answer to Tarchetius, That it was necessary some virgin should accept of the embraces of the phantom, the fruit whereof would be a son, emi- nent for valor, good fortune, and strength of body. Hereupon Tarchetius acquainted one of his daughters with the prediction, and ordered her to entertain the apparition; but she declining it, sent her maid. When Tarchetius came to know it, he was highly offended, and confined them both, intending to put them to death. But Vesta appeared to him in a drearn, and forbade him to kill them; but ordered that the young women should weave a certain web in their fetters, and when that was done, be given in marriage. They weaved, therefore, in the day time; but others, by Tarchetius's order, unraveled it in the night. The woman having twins by this commerce, Tarchetius delivered them to one Teratius, with orders to destroy them. But, instead of that, he exposed them by a river side, where a she-wolf carne and gave them suck, and various sorts of birds brought food and fed the infants, until at last a herdsman, who beheld these wonderful things, ventured to approach and take up the children. Thus secured from danger, they grew up, and then attacked Tarchetius, and overcame him. This is the account Promathion gives in his history of Italy. But the principal parts of that account, which deserve the most credit, and have the most vouchers, were first published among the Greeks by Diocles the Peparethian, whom Fabius Pictor commonly follows; and though there are different relations of the matter, yet to dispatch it in a few words, the story is this. The kings of Albaf de- scending lineally from ^Eneas, the succession fell to two brothers, Numitor and Amulius. The latter divided the whole inheritance into two parts, setting the treasures brought from Troy against the kingdom; and Numitor made choice of the kingdom. Amulius then having the treasures, and consequently being more powerful than Numi- tor, easily possessed himself of the kingdom too; and fearing the daughter of Numitor might have children, he appointed her priestess of Vesta, in * There was no oracle of Tethys, but of Themis there was. Themis was the same with Carmenta, the mother of Evander, which last name she had, hecause she delivered her oracles, in carmine, in verses. t From ^Eneas down to Numitor and Amulius, there were thirteen kings of the same race, but we scarce know any- thing of them, except their names, and the years of their respective reigns. Amulius, the last of them, who surpass- ed his brother in courage and understanding, drove him from the throne, and, to secure it for himself, murdered ^Egestus Numitor's only son, and consecrated his daughter, Rhea Sylvia, to the worship of Vesta. which capacity she was always to live unmarried, and a virgin. Some say her name was Ilia, some Rhea, and others Sylvia. But she was soon dis- covered to be with child, contrary to the law of the vestals. Antho, the king's daughter, by much entreaty, prevailed with her father that she should not be capitally punished. Sho was confined, however, and excluded from society, lest she should be delivered without Amulius's know- ledge. When her time was completed, she was delivered of two sons of uncommon size and beauty; whereunon Amulius, still more alarmed, ordered one of his servants to destroy them. Some say the name of this servant was Faustulus; others, that that was the name of a person that took them up. Pursuant to his orders, he put the children into a small trough or cradle, and went down toward the river, with a design to cast them in; but seeing it very rough, and running with a strong current, he was afraid to approach it. He therefore laid them down near the bank, and de- parted. The flood increasing continually, set the trough afloat, and carried it gently down to a pleasant place now called German um, but former- ly (as it should seem) Germanum, denoting that the brothers arrived there. Near this place was a wild fig-tree, which they called Ruminalis, either on account of Romulus, as is generally supposed, or because the cattle there ruminated, or chewed the cud, during the noontide, in the shade; or rather because of the suckling of the children there; for the ancient Latins called the breast ruma, and the goddess who presides over the nursery Rumilia,* whose rites they celebrate without wine, and only with libations of milk. The infants, as the story goes, lying there, were suckled by a she-wolf, and fed and taken care of by a woodpecker. These ani- mals are sacred to Mars; and the woodpecker is held in great honor and veneration by the Latins Such wonderful events contributed not a little to gain credit to the mother's report, that she had the children by Mars; though in this they tell us she was herself deceived, having suffered violence from Amulius, who came to her, and lay with her in armor. Some say, the ambiguity of the nurse's name gave occasion to the fable; for the Latins call not only she-wolves but prostitutes lupv ndu o ]G$XC> x-'-H, 'JftTV\vtv WJLI u; yihtpy-txv, x.*t TxhsipiAV) xrra> TCT* vot; 'E^Kfiymoi; ovoju.at.yt TIM iTstX/- xav tTrtnt^u/nevuv, is manifestly corrupted: and all the former translations, following coirupt reading, assert what is utterly false, namely, "that no Greek terms were then mixed with the language of Italy." The contrary appears from Plutarch's Life of Numa, where Greek terms are men- tioned as frequently used by the Romans; TU>I 'EAAMyjxaiy cvo {AZTovv Ton ^MXAMV vuv roic AATIVOK But not to have recourse to facts, let us inquire into the several former translations. The Latin runs thus: Plerique (inter quos est Juba) ad hortationem. et incitationem ad laborij sedulitatem et lanijicium, quod Orccci T*X*CW dicunt, censcnt nondum id temporis Ttalicis verbis cum Grai- cis confusis. The English thus: "But most are of opi- nion, and Juba, in particular, that this word Talasius was used to new married women, by way of incitement to good housewifery, for the Greek word Talasia signifies spinning, and the language of Italy was not yet mixed with the Greek." The trench of Dacier thus: " Cependant la plu- part des auteurs croient, et Juba est meme de cette opinion, qne ce mot n'etoit qu'une exhortation qu'on faisoit aux mariees d'aimer le travail, qui consiste a filer de la laine qne les Grecs appellent Talasia; car en ce terns la langne Grpcque n'avoit pas encore ete corrompue par les mots La- tins." Thus they declare with one consent, that the lan- guage of Italy was not yet mixed with the Greek; though it appears from what was said immediately before, that Talasia, a Greek term, was made use of in that language. Instead, therefore, of ZTTO, no t yet, we should most cer- tainly read TO, thus: TO TOTS rot; 'E^KHvacon; tvofjt*y her father's contrivance. But the poet Simu- us makes a most egregious blunder when he says, Tarpeia betrayed the Capitol, not to the Subines, sut to the Gauls, having fallen in love with their ting. Thus he writes: From her high dome, Tarpeia, wretched maid, To the fell Gauls the Capitol betray'd; The hapless victim of unchaste desires, She lost the fortress of her scepter'd sires. And a little after, concerning her death, No amorous Celt, no fierce Bavarian, bore The fair Tarpeia to his stormy shore; Press'd by those shields, whose splendor she admir'd, She sunk, and in the shining death expired. From the place where Tarpeia was buried, the hill had the name of the Tarpeian, until Tarquin consecrated the place to Jupiter, at which time her bones were removed, and so it lost her name; except that part of the Capitol from which male- factors are thrown down, which is still called the Tarpeian rock. The Sabines thus possessed of the fort, Romulus in great fury offered them bat- tle, which Tatius did not decline, as he saw he had a place of strength to retreat to, in caw he was worsted. And, indeed, the spot on wir'cb he was to engage, being surrounded with hills, seemed to promise on both sides a sharp f.ud bloody contest, because it was so confined and the outlets were so narrow, that it was not easy either to fly or pursue. It happened too, that, a few days before, the river had overflowed, and left a deep mud on the plain, where the Forum now stands; which, as it was covered with a crust, was not easily discoverable by the eye, but at the same time was soft underneath and impracticable. The Sabines, ignorant of t'.ns, were pushing forward into it, but by good fo'tune were prevented: For Curtius, a man of higl 1 distinction and spirit, be- ing mounted on a goon horse, advanced a conside- rable way before the rest.* Presently his horse plunged into the slouch, and for a while he endea- vored to disengage him, encouraging him with his voice, and urging hir/i with blows; but finding all ineffectual, he quitted him, and saved himself From him the place, to this very time, is called the Curtian Lake. The Sabines, having escaped this danger, began the fiftlit with great bravery. The victory inclined to neither side, though many were slain, and among the rest Hostilius; who they say, was husband to Hersilia, and grandfather to that Hostilius who reigned after Nurna. It ia probable there were many other battles in a short time; but the most memorable was the last; in which Romulus having received a blow upon the head with a stone, was almost beaten down to the ground, and no longer able to oppose the enemy; * Livy and Dionysius of Halicarnassus relate the matter otherwise. They tell us, that Curtius at first repulsed the Romans; but being in his turn overpowered by Romulus, and endeavoring to make good his retreat, he happened to fall into the lake, which from that time bore his name: For it was called Lacus Curtius, even when it was dried up, and almost in the center of the Roman Forum. Procilius says, that the earth having opened, the Aruspiees declared it necessary for the safety of the republic, that the bravest man of the city should throw himself into the gulf, where- upon one Curtius, mounting on horseback, leaped armed into it, and the gulf immediately closed. Before the build- ing of the common sewers, this pool was a sort of sink, which received all the filth of the city. Some writers think, that it received its name from Curtius the Consul, colleague to M. Genucius, because he caused it to be walleii in by the advice of the Aruspices, after it had been stiucfc with lightning. Varro de Ling. Lat. 1, iv. ROMULUS. 39 Ae i the Romans gave way, and were driven from the plain as far as the Palatine lull. By this time Romulus, recovering from the shock, endeavored by force to stop his men in their flight, and loudly called upon them to stand and renew the engage- ment. But when he saw the rout was general, and that no one had courage to face about, he lifted up his hands toward heaven, and prayed to Jupiter to stop the army, and to re-establish and maintain the Roman cause, which was now in extreme danger. When the prayer was ended, many of the fugitives were struck with reverence for their king, and their fear was changed into cou- rage. They first stopped where now stands the temple of Jupiter Stator, so called from his put- ting a stop to their flight. There they engaged again, and repulsed the Sabines as far as the pa- lace now called Regia, and the temple of Vesta. When they were preparing here to renew the combat with the same animosity as at first, their ardor was repressed by an astonishing spectacle, which the powers of language are unable to de- scribe. The daughters of the Sabines, that had been forcibly carried ofF, appeared rushing this way and that with loudcries and lamentations, like persons distracted, amid the drawn swords, and over the dead bodies, to come at their hus- bands and fathers; some carrying their infants in their arms, some darting forward with disheveled hair, but all calling by turns both upon the Sa- bines and the Romans, by the tenderest names. Both parties were extremely moved, and room was made for them between the two armies. Their lamentations pierced to the utmost ranks, and all were deeply affected; particularly when their upbraiding and complaints ended in supplication and entreaty. "What great injury have we done you (said they), that we have suffered, and do still suffer so many miseries? We were carried off, by those who now have us, violently and ille- gally: After this violence we were so neglected by our brothers, our fathers, and relations, that we were necessitated to units in the strongest ties with those that were the objects of our hatred; and we are now brought to tremble for the men that had injured us so much, when we see them in danger, and to lament them when they fall. For you came not to deliver us from violence, while virgins, or to avenge our cause, but now you tear the wives from their husbands, and the mothers from their children; an assistance more grievous to us than all your neglect and disregard. Such love we experienced from them, and such compassion from you. Were the war undertaken in some other cause, yet surely you would stop its ravages for us, who have made you fathers-in law and grandfathers, or otherwise placed you in Bonie near affinity to those whom you seek to destroy. But if the war be for us, take us, will your sons-in-law and their children, and restore us to our parents and kindred ; but do not, we beseech you, rob us of our children and husbands lest we become captives again." Hersilia having said a great deal to this purpose, and others join- ing in the same request, a truce was agreed upon and the generals proceeded to a conference. In the meantime the women presented their hus- bands and children to their fathers and brothers brought refreshments to those that wanted them and carried the wounded home to be cured. Here they showed them, that they had the ordering of their own houses, what attentions their husbands paid them, and with what respect and indulgence they were treated. Upon this a peace was con- cluded, the conditions of which were, that such if the vr V as chose to remain with their hus- >ands, should be exempt from all labor and rudgery, except spinning, as we have mentioned above; that the city should be inhabited by the lomans and Sabines in common, with the name >f Rome, from Romulus; but that all the citizens, 'rom Cures, the capital of the Sabines, and the jountry of Tatius, should be called Quirites;* and that the regal power, and the command of he army, should be equally shared between them. The place where these articles were ratified, is still called Comitium,f from the Latin word coire, vhich signifies to assemble. The city having doubled the number of its in- labitants, an hundred additional senators were elected from among the Sabines, and the legions were to consist of six thousand foot and six hun- dred horse.J The people, too, were divided into three tribes, called Rhamnenses, from Romulus; Tatienses, from Tatius; and Luoerenses, from the Litcus or Grove, where the Asylum stood, whither many had fled and were admitted citizens. That they were precisely three, appears from the very name of Tribes, and that of their chief officers, who were called Tribunes. Each tribe contained ten Curia or Wards, which some say were called after the Sabine women. But this seems to be false; for many of them have their names from the several quarters of the city which, were assigned to them. Many honorable privileges, however, were con- ferred upon the women ; some of which were these: That the men should give them the way, wherever they met them ; that they should not mention an obscene word, or appear naked, be- fore them; that, in case of their killing any per- son, they should not be tried before the ordinary judges; and that their children should wear an ornament about their necks, called Bulla, from its likeness to a bubble, and a garment bordered with purple. The two kings did not presently quit their councils; each meeting, for some time, their hundred Senators apart; but afterward they all assembled together. Tatius dwelt where the temple of Moneta now stands, and Romulus by the steps of the Fair Shore, as they are called, at the descent from the Palatine Hill to the Great * The word Quiris, in the Sabine language, signified both. a dart, and a warlike deity armed with a dart. It is uncer- tain whether the god gave name to the dart, or the dart to the god; but however that be, this god Uuiris or CJuirinus was either Mars, or some other god of war, and was wor- shiped in Rome until Romnlus, who after his death was honored with the name duirinus, took his place. t The Comitium was at the foot of the hill Palatinns, over against the Capitol. Not far froin thence the two kings bnilt the temple of Vulcan, where they usually met to consult the senate about the most important affairs. t Ruauld, in his animadversions upon Plutarch, has disco- vered two considerable errors in this place. The first is, that Plutarch affirms there were GOO horse put by Romulus in every legion, whereas, there never were at any time, so many in any of the legions. For there were at first 200 horse in each legion; after that they rose to ?00, and at last to 400, but never came up to (500. In the second place he tells us, that Romulus made the legion to consist of 6000 foot; whereas in his time it was never more than 3000. It is said by some, that Marias was the first who raised the legion to 60CO; but Livy informs us, that that augmentation was made by Scipio Africanus, long before Marius. After the expulsion of the kings, it was augmented from three to four thousand, and some time after to five, and at last, by Scipio (as %ve have said) to six. But this was never done, but upon pressing occasions. The stated force of a legion was 4000 foot, and 200 horse. The young men, when they took upon them the Toga virilis, or man's robe, quitted the Bnlla, which is supposed to have been a little hollow ball of gold, and made an offer- ing of it to the Dii Lare.?, or household gods. As to the PrcEtexta, or robe edged with purple, it was worn by girls until their marriage, and by boys until they were seventeen. But what in the time of Romulus was a mark of distinction for the children of the Sabine women, becair.e afterward very common; for even the children of the Libcrti, or freed men, wore it. 40 PLUTARCH'S LIVES. Cirrus. There, we are told, grew the sacred Cornel-tree ; the fabulous account of which is, that Romulus once, to try his strength, threw a npear, whose shaft was of cornel-wood, from Mount Aventine to that place; the head of which stuck so deep in the ground, that no one could pull it out, though many tried; and the soil being rich, so nourished the wood, that it shot forth branches, and became a trunk of cornel of con- siderable bigness. This posterity preserved with a religious care, as a thing eminently sacred, and therefore built a wall about it: and when any one that approached it saw it not very flourishing and green, but inclining to fade ami wither, he pre- sently proclaimed it to all he met, who, as if they were to assist in case of fire, cried out for water, and ran from all quarters with full vessels to the place. But when Caius Caesar ordered the steps to be repaired, and the workmen were (Jigging near it, it is said they inadvertently injured the roots in such a manner, that the tree withered away. The Sabines received the Roman months. All that is of importance on this subject is mentioned hi the life of Numa. Romulus on the other hand, came into the use of their shields, making an alteration in his own armor, and that of the Ro- mans, who, before, wore bucklers in the manner of the Greeks. They mutually celebrated each other's feasts and sacrifices, not abolishing those of either nation, but over and above appointing some new ones; one of which is the Matronalia,* instituted in honor of the women, for Iheir put- ting an end to the war; and another the Carmen- talia.f Carmenta is by some supposed to be one of the Destinies, who presides over human nativi- ties : therefore she is particularly worshiped by mothers. Others say, she was wife to Evander the Arcadian, and a woman addicted to divination, who received inspirations from Apollo, and de- livered oracles in verse; thence called Carmenta, for cnrmina signifies verse; but her proper name, as is agreed on all hands, was Nicostrata. Others, again, with greater pobability assert that the former name was given her because she was dis- tracted with enthusiastic fury; for carere. mertte signifies to be insane. Of the feast of Palilia, we have already given an account. As for the Lu- percalia,t by the time, it should seem to be a feast of lustration; for it was celebrated on one of the inauspicious days of the month of February, which name denotes it to be the month of Puri- fying; and the day was formerly called Februata. But the true meaning of Lupercalia is the Feast of Wolves; and it seems, for that reason, to be very ancient, as received from the Arcadians, who came over with Evander. This is the general opinion. But the term may be derived from Lupa, a she wolf; for we see the Luperci begin During this feasl, such of the Roman women as were married, served their slaves at. table, and received presents from their husbands, as the husbands did from their wives in the time of th Saturnalia. As the festival of the Ma- tronalia was not only observed in honor of the Sabine wo- men, but consecnted to Mars, and, as some will have it, to Juno Lucina, sacrifices were offered to both these deities' This feast was the subject of Horace's Ode; Martiis cinl'dis Quid again calrndi.*, $-c., arid Ovid describes it at lar^e in the third Book of Fasti. Dacier says, by mistake," that this feast was kept on the first of April, instead of the first of March, and the former English annotator has followed him. f This is a very solemn feast kept on the llth of January, under the Capitol, near the Cnrmental gate. They begged of this goddess to render their women fruitful, and to 'give them happy deliveries. t This festival was celebrated on the llth of February, in Lonor of the God Pau. their course from the place where they say Romu- lus was exposed. However, if we consider the ceremonies, the reason of the name seems hard to guess: For first, goats are killed; then two no- blemen's sons are introduced, and some are to stain their foreheads with a bloody knife, others to wipe off the stain directly, with wool steeped in milk, which they bring for that purpose. When it is wi:>ed off, the young men are to laugh. After this they cut the goats' skins in pieces, and run about all naked, except their middle, and lash with those thongs all they meet. The young women avoid not the stroke, as they think it assists conception and childbirth. Another thing proper to this feast is, for the Luperci to sacrifice a dog. Butas, who in his Elegies has given a fabulous account of the origin of the Roman in- stitutions, writes, that when Romulus had over- come Amulius, iu the transports of victory he' ran with great speed to the place where the wolf suckled him and his brother, when infants; and that this feast is celebrated, and the young noble- men run, in imitation of that action, striking all that are in their way: As the famed twins of Rome, Amnlins slain, From Alba pour'd, and with iheir reeking swords Saluted all they met. -- And the touching of the forehead with a bloody knife, is a symbol of that slaughter and danger, as the wiping off the blood with milk is in memory of their first nourishment. But Caius Acilius re- lates, that before the building of Rome, Romulus and Remus having lost their cattle, first prayed to Faunus for success in the search of them, and then ran out naked to seek them, that they might not be incommoded with sweat; therefore the Lu- perci run about naked. As to the dog, if this be a feast of lustration, we may suppose it is sacri- ficed, in order to be used in purifying; for the Greeks in their purifications make use of dogs, and perform the ceremonies which they call peris. kulakismoL But if these rites are observed in gratitude to the wolf that nourished and pre- served Romulus, it is with propriety they kill a dog, because it is an enemy to wolves: yet per- haps, nothing more was meant by it than to punish that creature for disturbing the Luperci in their running. Romulus is likewise said to have introduced the Sacred Fire, and to have appointed the holy virgins, called Vestals.* Others attribute this to Nutna, but allow that Romulus was remarkably strict in observing other religious rites, and skill- ed in divination, for which purpose he tore the Lituus. This is a crooked staff, with which those that sit to observe the flight of birds f describe the several quarters of the heavens. It was kept in the Capitol, but lost when Rome was taken by the Gauls; afterward when the barbarians had quitted it, jt was found buried deep in ashes, un- touched by the fire, while everything about it was destroyed and consumed. Romulus also en- acted some laws; among the rest that severe onej which forbids the wife in any case to leave her husband,^: but gives the husband power to divorce * Plutarch means that Romulus was the first who intro- duced the Sacred Fire at Rome. That there were Vesta virgins, however, before this, at Alba, we are certain, be- cause the mother of Romulus was one of them. The sacreu and perpetual fire was not onlv kept up in Italy, but in Egypt, in Persia, in Greece, and almost in all nations. t The Augurs. t Yet this privilege, which Plutarch thinks a hardship upon the women, was indulged the men by Moses in gieatei latitude. The women, however, among the Romans, came at length to divorce their husbands, as appears from Juvenal ROMULUS. 41 his wife, in case of her poisoning his children, or counterfeiting his keys, or being guilty of adul- tery. Bui if on any other occasion he put her away, she was to have one moiety of his goods, and the other was to be consecrated to Ceres; and whoever put away his wife was to make an atone- ment to the gods of the earth. It is something particular, that Romulus appointed no punishment for actual parricides, but called all murder parri- cide, looking upon this as abominable, and the other as impossible. For many ages, indeed, he seemed to have judged rightly; no one was guilty of that crime in Rome for almost six hundred years; and Lucius Ostius, after the wars of Han- nibal, is recorded to have been the first that mur- dered his father. In the fifth year of the reign of Tatius, some of his friends and kinsmen meeting certain ambassa- dors who were going from Laurentum to Rome,* attempted to rob them on the road, and, as they would not suffer it, but stood in their own de- fense, killed them. As this was an atrocious crime, Romulus required that those who com- mitted it should immediately be punished, but Tatius hesitated and put it off. This was the first occasion of any open variance between them; for until now they had behaved themselves as if directed by one soul, and the administration had been carried on with all possible unanimity. The relations of those that were murdered, finding they could have no legal redress from Tatius, fell upon him and slew him at Lavinium, as he was offering sacrifice with Romulus ;f but they conducted Romulus back with applause, as a prince who paid all proper regard to justice. To the body of Ta- tius he gave an honorable interment at Armilus- trium,} on Mount Aventine; but he took no care to revenge his death on the persons that killed him. Some historians write, that the Laurentians iu great terror gave up the murderers of Tatius; but Romulus let them go, saying, "Blood with blood should be repaid." This occasioned a report, and indeed a strong suspicion, that he was not sorry to get rid of his partner in the government. None of these things, however, occasioned any dislur- bance or sedition among the Sabines; but, partly out of regard for Romulus, partly out of fear of his power, or because they reverenced him as a god, they all continued well affected to him. This veneration for him extended to many other nations. The ancient Latins sent ambassadors, and entered into league and alliance with him. Fidence, a city in the neighborhood of Rome, he took, as some say, by sending a body of horse before, with orders to break the hinges of the gates, and then appearing unexpectedly in person. Others will have it, that the Fidenates first attack- ed and ravaged the Roman territories, and were (Sal. 9) and Martial (1. x, ep. 41). At the same time it must be observed, to the honor of Roman virtue, that no divorce was known at Rome for five hunt) red and twenty years. One P. Fervilins, orCarvilius Spnrius, was the first of the Romans that ever put away his wife. * Dionysius of Halicarnassus says, they were ambassa- dors from Lavinium, who liad been at Rome to complain of the incursions made by some of Tatius's friends upon their territories; and that as they were returning, the Sa- bines lay in wait for them on the road, stripped them and killed several of them. Lavinium and Laurentum were neighboring towns in Latium. t Probably this was a sacrifice to the Dii Indigenes of Latium, in which Rome was included. But Licinius writes, that, Tatius went not thither with Romulus, nor on account of the sacrifice, but that he went alone, to persuade the inhabitants to pardon the murderers. t The place was so called, because of a ceremony of the same name, celebrated every year on the 19th of October, when the troops were musteied, and purified by sacrifices. carrying off considerable booty, when Romulus lay in ambush for them, cut many of them off', and took their city. He did not, however, demo- lish it, but made it a Roman colony, and sent into it two thousand five hundred inhabitants on the thirteenth of April. After this a plague broke out, so fatal, that peo- ple died of it without any previous sickness; while the scarcity of fruits, and barrenness of the cattle, added to the calamity. It rained blood, too, in the city; so that their unavoidable sufferings were increased with the terrors of superstition : and when the destruction spread itself to Laurentum, then all agreed, it was for neglecting to uo justice on the murderers of the ambassadors and of Ta- tius, that the divine vengeance pursued both cities. Indeed, when those murderers were given up and punished by both parties, their calamities visibly abated; and Romulus purified the city with lustra- tions, which, they tell us, are yet celebrated at the Ferentine gate. Before the pestilence ceased, the people of Cameria* attacked the Romans, and overran the country, thinking them incapable of resistance by reason of the sickness. But Romu- lus soon met them in the field, gave them battle, in which he killed six thousand of them, took their city, and transplanted half its remaining in- habitants to Rome; adding, on the first of August, to those he left in Cameria, double their number from Rome. So many people had he to spare in about sixteen years' time from the building of the city. Among other spoils he carried from Came- ria a chariot of brass, which he consecrated in the temple of Vulcan, placing upon it his own statue crowned by victory. His affairs thus flourishing, the weaker part of his neighbors submitted, satisfied if they could but live in peace; but the more powerful, dread- ing or envying Romulus, thought they should not by any means let hirn go unnoticed, but oppose and put a stop to his growing greatness. The Veientes, who had a strong city and extensive country,! were the first of the Tuscans who be- gan the war, demanding FideiMB as their pro- perty. But it was not only unjust, but ridiculous, that they who had given the people of Fiden no assistance in the greatest extremities, but had suf- fered them to perish, should challenge their houses and lands now iu the possession of other masters. Romulus, therefore, gave them a contemptuous answer; upon which they divided their forces into two bodies; one attacked the garrison of Fidenae, and the other went to meet Romulus. That which went against Fidenae defeated the Romans, and killed two thousand of them; but the other was beaten by Romulus, with the loss of more than eight thousand men. They gave battle, however, once more, at Fidence, where all allow the victory was chiefly owing to Romulus himself, whose skill and courage were then remarkably displayed, and whose strength and swiftness appeared more than human. But what some report is entirely fabulous, and utterly incredible, that there fell that day fourteen thousand men, above half of whom Romulus slew with his own hand. For even the Messenians seem to have been extravagant in their boasts, when they tell us Aristomenes offered a hecatomb three several times, for having as often killed a hundred Lacedosmonians.J After the * This was a town which Romulus had taken before. Its old inhabitants took this opportunity to rise in arms, and kill the Roman garrison. t Veii, the capital of Tuscany, was situated on a craggy rock, about one hundred furlongs from Rome; and is com- pared by Dionysius of Halicarnassus to Athens, for extent and riches. t Pausanias confirms this account, mentioning both th 42 PLUTARCH'S LIVES. Veientes were thus ruined, Romulus suffered the scattered remains to escape, and marched directly to their city. The inhabitants could not bear up after so dreadful a blow, hut humbly suing for a peace, obtained a truce for a hundred years, by giving up a considerable part of their territory called Septempagium, which signifies a district of seven towns, together with the salt-pits by the river; beside which, they delivered into his hands fifty of their nobility as hostages. He triumphed for this on the fifteenth of October, leading up, among many other captives, the general of the Veientes, a man in years, who seemed on this occasion not to have behaved with the prudence which might have been expected from his age. Hence it is, that, to this day, when they offer a sacrifice for victory, they lead an old man through the Forum to tiie Capitol, in a boy's robe, edged with purple, with a bulla about his neck; and the herald cries " Sardians to be sold;"* for the Tus- cans are said to he a colony of the Sardians, and Veii is a city of Tuscany. This was the last of the wars of Romulus. After this he behaved as almost all men do, who rise by some great and unexpected good fortune to dignity and power; for, exalted with his ex- ploits, and loftier in his sentiments, he dropped his popular affability, and assumed the monarch to an odious degree. He gave the first offense by his dress; his habit being a purple vest, over which he wore a robe bordered with purple. He gave audience in a chair of state He had always about him a number of young men called Celeres,f from their dispatch in doing business; and before him went men with staves to keep off the populace, who also wore thongs of leather at their girdles, ready to bind directly any person he should order to be bound. This binding the Latins formerly call- ed Ligare,\ now alligare: whence those Serjeants are called Lictores, and their rods fasces; for the sticks they used on that occasion were small. Though, perhaps, at first they were called Litores, and afterward, by putting in a c, Lictores ; for they are the same that the Greeks called Leitour- goi (officers for the people); and leitos, in Greek, still signifies the people, but laos, the populace. When his grandfather Numitor died in Alba, though the crown undoubtedly belonged to him, yet, to please the people, he left the administra- tion in their own hands; and over the Sabines (in Rome) he appointed yearly a particular ma- gistrate: thus teaching the great men of Rome to seek a free commonwealth without a king, and by turns to rule and to obey. For now the pa- tricians had no share in the government, but only an honorable title and appearance, assembling in the Senate- house more for form than business. There, with silent attention, they heard the king give his orders, and differed only from the rest of the people in this, that they went home with the time and place of these achievements, as well as the heca- tombs offered on account of them to Jupiter Ithomates. Those wars between the Messenians and Spartans were about the time of Tullus Hostilius. The Veientes, with the other Hetrurians, were a colony of Lydians, whose metropolis was the city of Sarrlis. Other writers date this custom from the time of the con- quest of Sardinia by Tiberius Sempronius Gracchus, when such a number of slaves was brought from that island, that none were to be seen in the market but Sardinians. t Romulus ordered the Curiae to choose him a guard of three hundred men, ten out of each CnriiE; and these he called Celeres, for the reason which Plutarch has as- tigned. J. Plutarch had no critical skill in the Latin language. Xylander and H. Stephanus are rationally enough of opinion, that instead of Sabines we should read Albans; and so the Latin translator readers it. first knowledge of what was determined. This treatment they digested as well as they could; but when of his own authority, he divided the con- quered lands among the soldiers, and restored the Veientes their hostages without the consent or approbation of the senate, they considered it 33 an intolerable insult. Hence arose strong suspi- cions against them, and Romulus soon after un- accountably disappeared. This happened on the 7th of July (as it is now called), then Quintilis: and we have no certainty of anything about it but the time; various ceremonies being still per- formed on that day with reference to the event. Nor need we wonder at this uncertainty, since, when Scipio Africanus was found dead in his house after supper,* there was no clear proof of the manner of his death: for some say, that being naturally infirm, he died suddenly; some, that he took poison; and others, that his enemies broke into his house by night, and strangled him. Be- side, all were admitted to see Scipio's dead body, and every one, from the sight of it, had his own suspicion or opinion of the cause. But as Romu- lus disappeared on a sudden, and no part of his body or even his garments could be found, some conjectured, that the senators, who were convened in the temple of Vulcan, fell upon him and killed him; after which each carried a part away under his gown. Others say, that his exit did not happen in the temple of Vulcan, nor in the presence of the senators only, but while he was holding an assembly of the people without the city, at a place called the Goafs-Marsh. The air on that occasion was suddenly convulsed and altered in a wonder- ful manner; for the light of the sun failed,t and they were involved in an astonishing darkness, attended on every side with dreadful thunderings, and tempestuous winds. The multitude then dis- persed and fled, but the nobility gathered into one body. When the tempest was over, and the light appeared again, the people returned to the same place, and a very anxious inquiry was made for the king; but the patricians would not suffer them to look closely into the matter. They commanded them to honor and worship Romulus, who was caught up to heaven, and who, as he had been a gracious king, would be to the Romans a propi- tious deity. Upon this, the multitude went away with great satisfaction, and worshiped him, in hopes of his favor and protection. Some, how- ever, searching more minutely into the affair, gave the patricians no small uneasiness; they even ac- cused them of imposing upon the people a ridicu- lous tale, when they had murdered the king with their own hands. While things were in this disorder, a senator we are told, of great distinction, and famed for sanctity of manners, Julius Proculus by name,$ who came from Alba with Romulus, and had been his faithful friend, went into the Forum, and de- clared upon the most solemn oaths, before all the people, that as he was traveling on the road, * This was Scipio, the son of Paulus ^Emilius, adopted by Scipio Africanus. As he constantly opposed the designs of the Gracchi, it was supposed that his wife Semphrouia, who was sister to those seditious men, took him off by poi- son. According to Valerius Maximns, no judicial inquiry was made into the cause of his death; and Victor tells us, the corpse was carried out, with the face covered with a linen cloth, that the blackness of it might not appear. t Cicero mentions this remarkable darknes's in a fragment of his sixth book De Repub. And it appears from the a* tronomical tables, that there was a great eclipse of the sun in the first year of the sixteenth Olympiad, supposed to be the year that Romulus died, on the 26th of May, which, con- sidering the little exactness there was then in the Roman calendar, might very well coincide wifli the month of Julf, t A descendant of lulus or Ascauius. ROMULUS. 43 : Romulus met him, In a form more noble and august than ever, and clad in bright and dazzling armor. Astonished at the sight, he said to him, "For what misbehavior of ours, king, or by what accident, have you so untimely left us, to labor under the heaviest calumnies, and the whole City to sink under inexpressible sorrow?" To which he answered, " It pleased the gods, my good Proculus, that we should dwell with men for a time; and after having founded a city which will be the most powerful arid glorious in the world, return to heaven, from whence we came. Fare- well then, and go, tell the Romans, that, by the exercise of temperance and fortitude, they shall attain the highest pitch of human greatness; and I, the god Quirinus, will ever be propitious to you." This, by the character and oath of the relator, gained credit with the Romans, who were caught with the enthusiasm, as if they had been actually inspired; and, far from contradicting what they had heard, bade adieu to all their sus- picions of the nobility, united in the deifying of Quirinus, and addressed their devotions to him. This is very like the Grecian fables concerning Aristeas the Proconnesian, and Cleomedes the Astypalesian. For Aristeas, as they tell us, ex- pired in a fuller's shop; and when his friends came to take away the body, it could not be found. Soon after some persons coming in from a jour- ney, said, they met Aristeas traveling toward Croton. As for Cleomedes, their account of him is, that he was a man of gigantic size and strength; bat behaving in a foolish and frantic manner, he was guilty of many acts of violence. At last he went into a school, where he struck the pillar that supported the roof with his fist, and broke it asunder, so that the roof fell in and destroyed the children. Pursued for this, he took refuge in a great chest, and having shut the lid upon him, he held it down so fast, that many men together could not force it open: when they had cut the chest in pieces, they could not find him either dead or alive. Struck with this strange affair, they sent to consult the oracle at Delphi, and had from the priestess this answer, T lie race of heroes ends in Cleomedes. It Ls likewise said that the body of Alcmena as lost, as they were carrying it to the grave, and a stone was seen lying on the bier in its stead. Many such improbable tales are told by writers who wanted to deify beings naturally mortal. It is indeed impious and illiberal to leave nothing of divinity to virtue: but, at the same time to unite heaven and earth in the same sub- ject, is absurd. We should, therefore, reject fa- bles, when we are possessed of undeniable truth; for, according to Pindar, The body yields to death's all powerful summons, While the bright image of eternity Survives This alone is from the gods: from heaven it comes, and to heaven it returns; not indeed with the body; but when il is entirely set free and separate from the body, when it becomes disengaged from tverything sensual and unholy. For in the lan- guage of Heraclitus, the pure soul is of superior excellence,* darting from the body like a flash of * This is a very difficult pa ssage. The former translator, with an unjustifiable liberty, has turned >T yctp 4^ fyfn af, jl virtuous soul is vure and unmixed light; which, however excellent the sentiment, as borrowed from the Scripture, where he had found that God is light, is by no means the sense of the original. Dacier has translated it literally I'amesecfte, and remarks Uie propriety of the expression, with respect to that position lightning from a cloud; but the soul that is carnal and immersed in sense,* like a heavy and dark vapor, with difficulty is kindled and aspires. There s, therefore, no occasion, against nature to send the bodies of good men to heaven; but we are to conclude, that virtuous souls, by nature and the divine justice, rise from men to heroes, from heroes to genii; and at last, if, as in the mysteries, they be perfectly cleansed and purified, shaking off all remains of mortality, and all the power of the passions, then they finally attain the most glori- ous and perfect happiness, and ascend from genii to gods, not by the vote of the people, but by the just and established order of nalure.f The surname that Romulus had of Quirinus, some think was given him, as (another) Mars; others, because they call the Roman citizens Qui- rites; others, again, because the ancients gave the name of Quirks to the point of a spear, or to the spear itself: and that of Juno Quiritis to the statues of Juno, when she was represented lean- ing on a spear. Moreover, they styled a certain spear, which was consecrated in the palace, Mars; and those that distinguished themselves in war were rewarded with a spear. Romulus, then, as a martial or warrior god, was named Quirinus; and the hill on which his temple stands has the name of Quirinalis on his account. The day on which he disappeared, is called the flight of the people, and Nonce Caprotince, because th-en they go out of the city to offer sacrifice at the Goat's-Marsh. On this occasion they pronounce aloud some of their proper names, Marcus and Caius for instance, re- presenting the flight that then happened, and their calling upon one another, amidst the terror and confusion. Others, however, are of opinion that this is not a representation of flight, but of haste and eagerness, deriving the ceremony from this source: When the Gauls, after the taking of Rome, were driven out by Camillus, and the city thus weakened did not easily recover itself, many of the Latins, under the conduct of Livius Posthu- mius, marched against it. This army sitting down before Rome, a herald was sent to signify, that the Latins were desirous to renew their old alliance and affinity, which was now declining, by new intermarriages. If, therefore, they would send a good number of their virgins and widows, peace and friendship should be established between them, as it was before with the Sabines on the like occa- sion. When the Romans heard this, though they were afraid of war, yet they looked upon the giv- of Heraclitus, that fire is the first princirle of all things. The French critic went upon the supposed analogy between fire and dryness; but there is a much more natural and more obvious analogy, which may help us to the interpretation of this passage", that is, the near relation which dryness has to purity or cleanliness; and indeed we find the word />{ used metaphorically in the latter sense '"pu TpoTrot. * Milton, in his Comus, uses the same comparison, for which, however, he is indebted rather to Plato than to Plu- tarch: The lavish act of sin Lets in defilement to the inward parts. The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp Oft seen in charnel vaults and sepulchers, Lingering and sitting by a new-made grave, As loath to leave the body that it loved. And links itself by charnel sensuality To a degenerate and degraded state. tHesiod was the first who distinguished those four na- tures, men, heroes, genii, and gods. He saw room, it seems, for perpetual progression and improvement in a state of immortality. And when the heathens tell us that be- fore the last degree, that of divinity, is reached, those be- ings are liable to be replunged into their primitive state of darkness, one would imagine they had heard something of the fallen angel*. 44 PLUTARCH'S LIVES. ing up their women as not at all more eligible than captivity. While they were in this suspense, a servant maid, named Philotes, or, according to others, Tutola, advised them to do neither, but by a stratagem (which she had thought of) to avoid both the war and the giving of hostages. The stratagem was to dress Philotes herself, and other handsome female slaves, in good attire, and send them, instead of freeborn virgins, to the enemy. Then, in the night, Philotes was to light up a torch, as a signal for the Romans to attack the enemy, and dispatch them in their sleep. The Latins were satisfied, and the scheme put in prac- tice. For accordingly Philotesdid set up a torch on a wild fig-tree, screening it behind with cur- tains and coverlets from the sight of the enemy, while it was visible to the Romans. As soon as they beheld it, they set out in great haste, often calling upon each other at the gates to be expedi- tious. They fell upon the Latins, who expected nothing less, and cut them in pieces. Hence this feast, in memory of the victory. The day was called Nones Caprotin<, on account of the wild jig- tree, in the Roman tongue, caprificus. The women are entertained in the fields, in booths made of the branches of the fig-tree: and the servant- maids in companies run aboutand play; afterward they come to blows, and throw stones at one an- other, in remembrance of their then assisting and standing by the Romans in the battle. These par- ticulars are admitted but by few historians. In- deed, their calling upon each other's names in the day time, and their walking in procession to the Goat's- Marsh,* like persons that were going to a sacrifice, seems rather to be placed to the former account: though possibly both these events might happen, in distant periods, on the same day Romulus is said to have been fifty-four years of age, and in the thirty-eighth of his reign ,f when he was taken from the world. ROMULUS AND THESEUS COMPARED. THIS is all that I have met with that deserves to be related concerning Romulus and Theseus. And to come to the comparison, + first it appears, that Theseus was inclined to great enterprises, by his own proper choice, and compelled by no necessity, since he might have reigned in peace at Tnszene, over a kingdom by no means con- temptible, which would have fallen to him by succession: Whereas Romulus, in order to avoid present slavery and impending punishment, be- came valiant (as Plato expresses it) through fear, and was driven by the terror of extreme suffer- ings to arduous attempts. Beside, the greatest action of Romulus was the killing of one tyrant in Alba: But the first exploits of Theseus, per- formed occasionally, and by way of prelude only, were those of destroying Sciron, Sinnis, Procrustes, and the Club bearer; by whose pun- ishment and death he delivered Greece from se- veral cruel tyrants, before they, for whose preser- vation he was laboring, knew him. Moreover, he might have gone safely to Athens by sea, without any danger from robbers ; but Romulus could have no security while Amulius lived. This difference is evident. Theseus, when unmolested himself, went forlli to rescue others from their oppressors. On the other hand, Romulus and his brother, while they were uninjured by the tyrant themselves, quietly suffered him to exer- * Instead of a>? tm S*XstTT*v, the reading in Bryan's text, which has no tolerable sense, an anonymous copy gives us ctrn-tp AXAKX^W. And that to sacrifice, or rather to offer vp prayers at a sacrifice, is in one sense of a.X*K*^W, ap- pears from the scholiast on Sophocles's TrachinicB, where he explains ct\<*.K*.y7M by T*/? tvi ruv &vri(w tv%-tt/;. This signification, we suppose, it gained from the loud ac- cent in which those prayers are said or sung. t Dionysins of Halicarnassus (and indeed Plutarch him- self, in the beginning of the lite of Numa) says, that Ro- mulus left the world in the thirty-seventh year after the foundation of Rome. But perha'ps those two historians may be reconciled as to the age he died at. For Plutarch says, he was then full fifiy-four years of age, and Dioriysius that he was in his fifty-fifth year. t Nothing can be more excellent than these parallels of Plutarch. He weighs the virtues and vices of men in so just a balance, and puts so true an estimate on their good and bad qualities, that the reader cannot attend to them without infinite advantage. cise his cruelties. And, if it was a great thing for Romulus to be wounded in the battle with the Sabines, to kill Acron, and to conquer many other enemies, we may set against these distinc- tions the battle with the Centaurs, and the war with the Amazons. But as to Theseus's enterprise with respect to the Cretan tribute, when he voluntarily offered to go among the young men and virgins, whether he was to expect to be food for some wild beast, or to be sacrificed at Androgeus's tomb, or, which is the lightest of all the evils said to be prepared for him, to submit to a vile and dishonorable slavery, it is not easy to express his courage and magna- nimity, his regard for justice and the public good, and his love of glory and of virtue. On this occasion, it appears to me, that the philosophers have not ill defined love to be a remedy prowled by the gods for the safety and preservation of youth.* For Ariadne's love seems to have been the work of some god, who designed by that means to pre- serve this great man. Nor should we blame her for her passion, but rather wonder that all were not alike affected toward him. And if she alone was sensible of that tenderness, I may justly pro- nounce her worthy the love of a god,f as she showed so great a regard for virtue and excellence in her attachment to so worthy a man. Both Theseus and Romulus were born with political talents ; yet neither of them preserved the proper character of a king, but deviated from the due medium, the one erring on the side of de- mocracy, the other on that of absolute power, ac- cording to their different tempers. For a prince's first concern is to preserve the government itself : and this is effected, no less by avoiding whatever is improper, than by cultivating what is suitable to his dignity. He who gives up, or extends his authority, continues not a prince or a king, but de- * Vide Plat. Conviv. t Plutarch here enters into the notion of Socrates, who teaches, that it is the love of virtue and real excellence which alone can unite us to the Supreme Being. But though this maxim is good, it is not applicable to Ariadne. For where is the virtue of that princess who feli in love with a stranger at first sight, and hastened to the com- pletion of her wishes through the ruin of her kindred and of her country? ROMULUS AND THESEUS COMPARED. 45 generates into a. republican or a tyrant, and thus incurs cither the hatred or contempt of his sub- jects. The former seems to be the error of a mild and humane disposition} the latter of self- love and severity. If, then, the calamities of mankind are not to be entirely attributed to fortune, but we are to seek the cause in their different manners and passions, here we shall find, that unreasonable anger, with quick and unadvised resentment, is to be imputed both to Romulus, in the case of his brother, and to Theseus in that of his son. But, if we consi- der whence their anger took its rise, the latter seems the more excusable, from the greater cause he had for resentment, as yielding to the heavier blow. For, as the dispute began when Romulus was in cool consultation for the com- mon good,* one would think he could not pre- sently have given way to such a passion: Where- as Theseus was urged against his son by emotions which few men have been able to withstand, pro- ceeding from love, jealousy, and the false sug- gestions of his wife. What is more, the anger of Romulus discharged itself in an action of most unfortunate consequence; but that of Theseus proceeded no further than words, reproaches, and imprecations, the usual revenge of old men. The rest of the young man's misery seems to have been owing to fortune. Thus far, Theseus seems to deserve the preference. But Romulus has, in the first place, this great advantage, that he rose to distinction from very small beginnings. For the two brothers were re- puted slaves and sons of herdsmen ; and yet, before they attained to liberty themselves, they bestowed it on almost all the Latins; gaining at once the most glorious titles, as destroyers of their enemies, deliverers of kindred, kings of nations, and founders of cities, not transplanters, as Theseus was, who filled indeed one city with people, but it was by ruining many others, which bore the names of ancient kings and heroes. And Romulus afterward effected the same, when he compelled his enemies to demolish their habita- tions, and incorporate with their conquerors. He had not, however, a city ready built, to enlarge, or to transplant inhabitants to from other towns, but he created one, gaining to himself lands, a country > a kingdom, children, wives, alliances; and this* without destroying or ruining any one. On the contrary, ho was a great benefactor to persons who, having neither house nor habita- tion, willingly became his citizens and people. He did not, indeed, like Theseus, destroy robbers and ruffians, but he subdued nations, took cities, and triumphed over kings and generals. As for the fate of Remus, it is doubtful by what hand he fell ; most writers ascribing it to others, and not to Romulus. But, in the face of all the world, he saved his mother from destruc- tion, aiid placed his grandfather, who lived in mean and dishonorable subjection, upon the throne of ^Eneas. Moreover, he voluntarily did him many kind offices, but never injured him, not even inadvertently. On the other hand, I think Theseus, in forgetting or neglecting the command about the sail, ca:i scarcely, by any excuses, or before the mildest judges, avoid the imputation of parricide. Sensible how difficult the defense of * Plutarch does not seem to have had a just idea of the contest between Romulus and Remns. The two brothers were not so solicitous about the situation of their new city, as which of them should have the command in it when it was built. this affair would be to those who should attempt it, a certain Athenian writer feigns, that when the ship approached, ^Egeus ran in great haste to the citadel for the better view of it, and missing his step, fell down; as if he were destitute of servants, or went, in whatever hurry, unattended to the sea. Moreover, Theseus's rapes and offenses, with respect to women, admit of no plausible excuse; because, in the first place, they were committed often ; for he carried off Ariadne, Antiope, and Anaxo the Troezenian ; after the rest, Helen; though she was a girl not yet come to maturity, and he so far advanced in years, that it was tima for him to think no more even of lawful marriage The next aggravation is the cause; for the daugh ters of the TnEzenians, the Lacedaemonians, arm the Amazons, were not more fit to bring children, than those of the Athenians sprung from E/ecthe- us and Cecrops. These things, therefore, are liable to the suspicion of a wanton and licentious appetite. On the other hand. Romulus, having carried off at once almost eight hundred women, did not take them all, but only Hersilia, as it is said, for himself, and distributed the rest among the most respectable citizens. And afterward, by the honorable and affectionate treatment he pro- cured them, he turned that injury and violence into a glorious exploit, performed with a political view to the good of society. Thus he united and cemented the two nations together, and opened a source of future kindness and of additional power. Time bears witness to the conjugal mo- desty, tenderness and fidelity which he established; for during two hundred and thirty years, no man attempted to leave his wife, nor any woman her husband.* And, as the very curious among the Greeks can tell you who was the first person that killed his father and mother, so all the Romans know that Spurius Carvilius was the first that divorced his wife, alleging her barrenness. f The immediate effects, as well as length of time, attest what I have said. For the two kings shared the kingdom, and the two nations came under the same government, by means of these alliances. But the marriages of Theseus procured the Athe- nians no friendship with any other state; on the contrary, enmity, wars, the destruction of their citizens, and at last the loss of Aphidnae; which, only through the compassion of the enemy, whom the inhabitants supplicated and honored like gods, escaped the fate that befell Troy by means of Paris. However, the mother of Theseus, deserted and given up by her son, was not only in danger of, but really did suffer, the misfortunes of Hecuba if her captivity be not a fiction, as a great deal beside may very well be. As to the stories we have concerning both, of a supernatural kind, the difference is great. For Romulus was preserved by the signal favor of Heaven: but as the oracle, which commanded ^Egeus not to approach any woman in a foreign country, was not observed, the birth of Theseus appears to have been unac- ceptable to the gods. These numbers are wrong in Plutarch; for Dionysius of Halicarnassus marks the time with great exactness, ac- quainting us that it was five hundred and twenty years aftei the building of Rome, in the consulate of M. Pompouius Matho and C. Papirius Masso. t Carvil'ius made oath before the censors, that he had the best regard for his wife, and that it was sd.ely in compli- ance wilh the sacred engagements of marriage", the design of which was to have children, that he divorced her. Bu. this did not hinder his character from being ever after odious to the people, who thought he had set a very pernicious ex- ample. 46 PLUTARCH'S LIVES. LYCURGUS.* OF Lycurgus the lawgiver we have nothing to relate that is certain and uncontroverted. For there are different accounts of his birth, his tra- vels, his death, and especially of the laws and form of government which he established. But least of all are the times agreed upon in which this great man lived. For some say he flourished at the same time with Iphitus,f and joined with him in settling the cessation of arms during the Olympic games. Among these is Aristotle the philosopher, who alleges for proof an Olympic quoit, on which was preserved the inscription of Ly.urgus's name. But others who, with Eratos- thenes and Apollodorus, compute the time by the succession of the Spartan kings, J place him much earlier than the first Olympiad. TimaBus, how- ever, supposes, that, as there were two Lycurguses in Sparta at different times, the actions of both are ascribed to one, on account of his particular renown; and that the more ancient of them lived not long after Homer: Nay, some say he had seen .him. Xenophon too confirms the opinion of his antiquity, when he makes him cotempomry with the Heraclidae. . It is true, the latest of the Lace- daemonian kings were of the lineage of the Hera- clidre; but Xenophon there seems to spc.-tk of the first and more immediate descendants of Hercules.^ As the history of those times is thus involved, in relating the circumstances of Lycurgus's life, we shall endeavor to select such as are least contro- verted, and follow authors of the greatest credit. Simonides the poet, tells us, that Prytanis, not The life of Lycurgus was the first which Plutarch pub- lished, as he himself observes in the life of Theseus. He seems to have had a strong attachment to the Spartans and their customs, as Xeuophon likewise had. For, beside this life, and those of several other Spartan chiefs, we have a treatise of his on the laws and customs of the Lacedaemo- nians, and another of Laconic Apophthegms. He makes Lycurgus in all things a perfect hero, and alleges his beha- vior as a proof, that the wise man, so often described by the philosophers, was not a mere ideal character unattainable by human nature. It is certain, however, that the encomi- ums bestowed upon him and his laws by the Delphic oracle, were merely a contrivance between the Pythoness and him- self; and some of his laws, for instance that concerning the women, were exceptionable. t Iphitus, king of Elis, is said to have instituted, or rather restored the Olympic games, one hundred and eight years before what is commonly reckoned the first Olympiad, vhich commenced in the year before Christ 77b', or, as some -vul have it, 774, and bore the name of Corojbus, as the fol- owing Olympiads did those of other victors. Iphitus, began with offering a sacrifice to Hercules, whom the Eleans believed to have been upon some account exas- perated against them. He next ordered the Olympic gams, the discontinuance of which was said to have caused a pestilence, to be proclaimed all over Greece, with a pro- mise of tree admission to allcomers, and fixed the time for the celebration of them. He likewise took upon himself to be sole president and judge of those games, a privilege which the PUeans had often disputed with his predecessors, and which continued to his descendants as long as the re^al dignity subsisted. After this, the people appointed two presidents, which in time increased to ten, and at length to twelve. t Strabo says, that Lycnrgus, the lawgiver, certainly lived in the fifth generation after Althemenes, who led a colony Into Crete. This Althemenes was the son of Cissus, who founded Argos, at the same time that Patrocles, Lycurgus's ancestor in the fifth degree, laid the foundation of Sparta. So that Lycurgus flourished some short time after Solomon, about nine hundred years before the Christian Era. This passage is in Xenophon's excellent treatise con- cerning tiie republic of Sparta, from which Plutarch has taken the best part of this life. Eunomus, was father to Lycurgus. But most writers give us the genealogy of Lycurgus and Eunomus in a different manner; for, according to them, Sous was the son of Patrocles, and grandson of Aristodemus, Eurytion the son of Sous, Pry- tanis of Eurytion, and Eunomus ot Prytanis; to this Eunomus was born Polydectes, by a former, wife, and by a second, named Djanassa, Lycurgus. Eutychidas, however, says Lycurgus was the sixth from Patrocles, and the eleventh from Hercules The most distinguished of his ancestors was Sous under whom the Lacedemonians made the Helotet their slaves,* and gained an extensive tract of land from the Arcadians. Of this Sous it is re- lated, that, being besieged by the Clitorians in a difficult post where there was no water, he agreed to give up all his conquests, provided lliat himselt and all his army should #rink of the neighboring spring. When these conditions were sworn to, he assembled his forces, and offered his kingdom to the man that would forbear drinking; not one of them, however, would deny himself, but they drank. Then Sous went down to the spring himself, and having only sprinkled his face in sight of the enemy, he marched off, and still held the country, because all had not drank. Yet, though he was highly honored for this, the family had not their name from him, but from his son, were called Eurytionidce;^ and this, because Eurytion seems to be the first who relaxed the strictness of kingly government, inclining to the interest of the people, and ingratiating himself with them. Upon this relaxation, their encroachments increased, and the succeeding kings, either becoming odious, treating them with greater rigor, or else giving way through weakness or in hopes of favor, for a long time anarchy and confusion prevailed in Sparta; by which one of its kings, the father of Lycurgus, lost his life. For while he was endea- voring to part some persons who were concerned in a fray, he received a wound by a kitchen knife, of which he died, leaving the kingdom to 1m eldest son Polydectes. But he too dying soon after, the general voice g;ive it for Lycurgus to ascend the throne; and he actually did so, until it appeared that his brother's * The Helotes, or Ilotes, were inhabitants of Helos, a maritime town of Laconia. The Lacedaemonians having conquered and made slaves of them, called not only them, but all the other slaves they happened to have, by the name of Helotes. It is certain, however, that the descendants of the original Helotes, though they were extremely ill treated and some of them assassinated, subsisted many ages in Laconia. t It may be proper here to give the reader a short view of the regal government of Laceda?mon, undei- the Herculean line. The Heraclidre, having driven out Tisamenes, the son of Orestes, Eurysthenes and Procles, the 'ons of Aris- todemus, reigned in that kingdom. Under Usm the go- vernment took a new form, and instead of one sove reign, became subject to two. These two brothers did not divide the kingdom between them, neither did they agree to reign alternately, but they resolved to govern jointly, and with equal power and authority. What is surprising is, that notwithstanding this mutual jealousy, this diarchy did not end with these two brothers, but continued under a succes- sion of thirty princes of the line of Eurystbenes, and twenty-seven of that of Procles. Eurysthenes was suc- ceeded by his son Agis, from whom all the descendants of that line were surnarned AgidiiE, as the other line took the name of Eurytioiiido;, from Eurytion, the grandson of Pro* cles, Patrocles, or Protocles. Pausan., fitrab. et al. LYCURGUS. 47 widow was pregnant. As soon as he perceived this, he declared that the kingdom belonged to her !ssv, provided it were male, and he kept the administration in his hands only as his guardian. This he did with the title of Prodicos, which the Lacedemonians give to the guardians of infant kings. Soon after, the queen made him a private overture, that she would destroy her child, upon condition that he would marry her when king of Sparta. Though he detested her wickedness, he said nothing against the proposal, but pretend- ing to approve it, charged her not to take any drugs to procure an abortion, lest she should en- danger her own health or life; for he would take care that the child, as soon as born, should be de- stroyed. Thus lie artfully drew on the woman to her full time, and, when he heard she was in labor, he sent persons to attend and watch her delivery, with orders, if it were a girl, to give il to the wo- men, but if a boy, to bring it to him, in whatever business he might be engaged. It happened that he was at supper with the magistrates when she was delivered of a boy, and his servants, who were present, carried the child to him. When he re- ceived it, he is reported to have said to the com- pany, Spartans, see here your new-born king. He then laid him down upon the chair of state, and named him Charilaus, because of the joy arid ad- miration of his magnanimity and justice testified by all present. Thus the reign of Lycurgus last- ed only eight months. But the citizens had a great veneration for him on other accounts, and there were more that paid him their attentions, and were ready to execute his commands, out of re- gard to his virtues, than those that obeyed him as a guardian to the king, and director of the ad- ministration. There were not, however, wanting those that envied him, and opposed his advance- ment, as too high for so young a man; particular- ly the relations and friends of the queen-mother, who seemed to have been treated with contempt. Her brother Leonidas, one day boldly attacked him with virulent language, and scrupled not to tell him, that he was well assured he would soon be king; thus preparing suspicions, and matter of accusation against Lycurgus, in case any acci- dent should befall the king. Insinuations of the same kind were likewise spread by the queen- mother. Moved with this ill treatment, and fear- ing some dark design, he determined to get clear of all suspicion, by traveling into other countries, until his nephew should be grown up, and have a son to succeed him in the kingdom. He set sail, therefore, and landed in Crete. There having observed the forms of government, and conversed with the most illustrious person- ages, he was struck with admiration of some of their laws,* and resolved at his return to make use of them in Sparta. Some others he rejected. Among the friends he gained in Crete, was Tha- les,f with whom he had interest enough to per- ' The most ancient writers, as Ephorus, Callisthenes, Aristotle, and Plato, are of opinion, that Lycurgus adopted many things in the Cretan polity. But, Polybius will have it that they are all mistaken. "At Sparta," says he, in his sixth book, " the lands are equally divided among all the citizens; wealth is hanished; the crown is hereditary; whereas in Crete the contrary obtains." But this does not prove that Lycurgus might not take some good laws and usages from Crete, and leave what he thought, defec- tive. There is, indeed, so great a conformity between the laws of Lycurgus and those of Minos, that we must be- lieve with'Strabo, that these were the foundation of the. other. t This Thales, who was a poet and musician, must be distinguished from Thales the Milesian, who was one of the seven wise men of Greece. The poet lived two hun- iked and fifty years U'bre the philosopher. suade him to go and settle at Sparta. Thales was famed for his wisdom and political abilities; he was withal a lyric poet, who under color of ex- ercising his art, performed as great things as the most excellent lawgivers. For his odes were so many persuasives to obedience and unanimity, as by means of melody and numbers they had great grace and power, they softened insensibly the manners of the audience, drew them off from the animosities which then prevailed, and united them in zeal for excellence and virtue. So that, in some measure, he prepared the way for Lycurgus toward the instruction of the Spartans. From Crete Lycurgus passed to Asia, desirous, _as is said, to compare the Ionian* expense and luxury with the Cretan frugality and hard diet, so as to judge what effect each had on their several man- ners and governments; just as physicians compare bodies that are weak and sickly with the healthy and robust. There also, probably, he met with Homer's poems, which were preserved by the pos- teritv of Cleophylus. Observing that many moral sentences, and much political knowledge were in- termixed with his stories, which had an irresistible charm, he collected them into one body, and tran- scribed them with pleasure, in order to take them home with him. For his glorious poetry was not yet fully known in Greece; only some particular pieces were in a few hands, as they happened to be dispersed. Lycurgus was the first that made them generally known. The Egyptians likewise suppose that he visited them; and as of all their institutions he was most pleased with their dis- tinguishing the military men from the rest of the people, f he took the same method at Sparta, and, by separating from these the mechanics and arti- ficers, he rendered the constitution more noble and more of apiece. This assertion of the Egyp- tians is confirmed by some of the Greek writers. But we know of no one, except Aristocrates, son of Hipparchus, and a Spartan, who has affirmed that he went to Libya and Spain, and in his In- dian excursions conversed with the Gymnosophists.t The Lacedaemonians found the want of Lycur gus when absent, and sent many embassies to en- treat him to return. For they perceived that their kings had barely the title and outward appendages of royalty, but in nothing else differed from the multitude; whereas Lycurgus had abilities from nature to guide the measures of government, and powers of persuasion, that drew the hearts of men to him. The kings, however, were consulted about his return, and they hoped that in his pres- ence they should experience less insolence amongst the people. Returning then to a city thus disposed, * The lonians sent a colony from Attica into Asia Minor, about one thousand and fifty years before the Christan Era, and one hundred and fifty before Lycurgus. And though they might not be greatly degenerated in so short a time, yet our lawgiver could judge of the effect which the cli- mate and Asiatic plenty bad upon them. t The ancient Egyptians kept not only the priests and military men, who consisted chiefly of the nobility, dis- tinct from the rest of the people; but the other employ- ments, viz: those of herdsmen, shepherds, merchants, inter- preters, and seamen, descended in particular tribes from fa- ther to son. t Indian priests and philosophers who went almost naked, and lived in woods. The Brachmans were one of their sects. They had a great aversion to idleness. Apuleius tells us, every pupil of theirs was obliged to give account every day of some good he had done, either by meditation or notion, before he was admitted to sit down "to dinner. So thoroughly were they persuaded of the transmigration of the soul, and a happy one for themselves, that they used to commit themseU-es "to the flames, when they had lived to satiety, or were apprehensive of any misfortune. But we are afraid it was vanity that induced one of them to bum himself before Alexander th Great, and another to do th same before Augustus Uassai. 48 PLUTARCH'S LIVES. he immediately applied himself to alter the whole frame of the constitution; sensible that a partial change, and the introducing of some new laws, would be of no sort of advantage; but, as in the case of a body diseased and full of bad humors, whose temperament is to be corrected and new formed by medicines, it was necessary to begin a new regimen. Witli these sentiments he went to Delphi, and when he had offered and consulted the god,* he returned with that celebrated oracle, in which the priestess called him, Beloved of the gods, and rather a god than aman. As to his request that he might enact good laws, she told him, Apollo had heard his request, and promised that the constitution he should establish would be the most excellent in the world. Thus encouraged, lie applied to the no- bility, and desired them to put their hands to the work; addressing himself privately at first to his friends, and afterward, by degrees, trying the dis- position of others, and preparing them to concur in the business. When matters were ripe, he or- dered thirty of the principal citizens to appear armed in the market place by break of day, to strike terror into such as might desire to oppose him. Hermippus has given us the names of twenty of the most eminent of them; but he that had the greatest share in the whole enterprise, and gave Lycurgus the best assistance in the establishing of his laws, was called Arithrniades. Upon the first alarm, king Charilaus, apprehending it to be a design against his person, took refuge in the Chal- cioicos.f But he was soon satisfied, and accepted of their oath. Nay, so far from being obstinate, he joined in the undertaking. Indeed, he was so remarkable for the gentleness of his disposition, that Archelaus, his partner in the throne, is re- ported to have said to some that were praising the young king, Yes, Charilaus is a good man to be sure, who cannot Jind in his heart to punish the bad. Among the many new institutions of Lycurgus, the first and most important was that of a senate; which sharing, as Plato says,J in the power of the * As Minos had persuaded the Cretans that his laws were delivered to him from Jupiter, so, Lycurgus, his imitator, was willing to make the Spartans believe that he did every- thing by the direction of Apollo. Other legislators have found it very convenient to propagate an opinion, that their institutions were from the gods. For that self-love in hu- man nature, which would but ill have borne with the supe- riority of genius that must have been acknowledged in an unassisted lawgiver, found an ease and satisfaction in ad- mitting his new regulations, when they were said to come from heaven. t That is, the brazen temple. It was standing in the time of Pausanias, who lived in the reign of Marcus Anto- nius. t The passage to which Plutarch refers, is in Plato's third book of laws, where he is examining into the causes of the downfall of states. An Athenian is introduced thus speak- ing to a Lacedaemonian: ' Some god, I believe, in his care for your state, and in his foresight of what would happen, has given you two kings of the same family, in order that reigning jointly, they might govern with the more modera- tion and Sparta experience the greater tranquillity. After this, when the regul authority was grown again too abso- lute and imperious, a divine spirit residing in a human na- ture (t. e. Lycurgus) reduced it within the bounds of equity and moderation, by the wise provision of a senate, whose authority was to be equal to that of the kings." Aristotle finds fault with this circumstance in the institution of the senate, that the senator* were to continue for life; for, as the mind grows old with the body, he thought it unreasona- ble to put the fortunes of the citizens into the power of men who, through age, might become incapable of judging. He likewise thought it very unreasonable that they were not made accountable for their actions. But for the latter inconvenience sufficient provision seems to have been made afterward, by the institmion of the Ephori, who had it chiefly in charge to defend the rights of the people; and therefore Plato adds, "A third blessing to Sparta was the prince, who finding the power of the senate and the kings too arbitrary and uncontrolled, contrived the authority of the Ephori as a restraint upon it," &c. kings, too imperious and unrestrained before, and having equal authority witli them, was the means of keeping them within the bounds of moderation, and highly contributed to the preservation of the state. For before it had been veering and unset- tled, sometimes inclining to arbitrary power, and sometimes toward a pure democracy; but this es- tablishment of a senate, an intermediate body, like ballast, kept it in a just equilibrium, and put it in a safe posture: the twenty-eight senators adhering to the kings, whenever they saw the people too encroach- ing, and, on the other hand, supporting the people t when the kings attempted to make themselves abso- lute. This, according to Aristotle, was the number of Senators fixed upon, because two of the thirty associates of Lycurgus deserted the business through fear. But Sphaerus tells us there were only twenty-eight at first intrusted with the de- sign. Something, perhaps, there is in its being a perfect number, formed of seven multiplied by four, and withal the first number, after six, that is equal to all its parts. But I rather think, just sc many senators were created, that together with the two kings, the whole body might consist of thirty members. He had this institution so much at heart, that he obtained from Delphi an oracle in its behalf, called rhetra, or the decree. This was couched in very ancient and uncommon terms, which, inter- preted, ran thus: When you have built a temple to the Syllanian Jupiter, and the Syllanian Minerva,* divided the people into tribes and classes, and estab- lished a senate of thirty persons, including the two kings, you shall occasionally summon the people to an assembly between Babyce and Cnacion, and they shall have the determining voice. Babyce and Cnacion are now called Oenus. But Aristotle thinks, by Cnacion is meant the river, and by Babyce the bridge. Between these they held their assemblies, having neither halls nor any kind of building for that purpose. These things he thought of no advantage to their councils, hut rather a dis-service; as they distracted the attention, and turned it upon trifles, on observing the statues and pictures, the splendid roofs, and every other theat- rical ornament. The people thus assembled had no right to propose any subject of debate, and were only authorized to ratify or reject what might be proposed to them by the senate and the kings. But because, in process of time, the peo- ple, by additions or retrenchments, changed the terms, and perverted the sense of the decrees, the kings Polydorus and Theopompus inserted in the rhetra this clause. If the people attempt to corrupt any law, the senate and chiefs shall retire: that is, they shall dissolve the assembly, and annul the alterations. And they found means to persuade the Spartans that this too was ordered by Apollo as we learn from these verses of Tyrtaeus: Ye sons of Sparta, who at Phcebus's shrine Your humble vows prefer, attentive hear The god's decision. O'er your beauteous lands Two guardian kings, a senate, and the voice Of the concurring people, lasting laws Shall with joint power establish. Though Ihe government was thus tempered bj Lycurgus, yet soon after it degenerated into an oligarchy, whose power was exercised with such wantonness and violence, that it wanted indeed a bridle, as Plato expresses it. This curb they found LYCURGUS. 49 In the authority of the Ephori,* about a hundred and thirty years after Lycurgus. Elatug was the first invested with this dignity, in the reign of Theo- pompus; who, when his wife upbraided him, that he would leave the regal power to his children less than he received it, replied, Nay, but greater, because more lasting. And, in fact, the preroga- tive, so stripped of all extravagant pretensions, no longer occasioned either envy or danger to its possessors. By these means they escaped the miseries which befell the Messenian and Argive kings, who would not in the least relax the sever- ity of their power in favor of the people. Indeed, from nothing more does the wisdom and foresight Of Lycurgus appear, than from the disorderly governments, and the bad understanding that sub- sisted between the kings and people of Messena and Argos, neighboring states, and related in blood to Sparta. For, as at first they were in all re- spects equal to her, and possessed of a better country, and yet preserved no lasting happiness, but through the insolence of the kings and disobe- dience of the people, were harassed with perpetual troubles, they made it very evident, that it was really a felicity more than human, a blessing from heaven to the Spartans, to have a legislator who knew so well how to frame and temper their go- vernment.f But this was an event of a later date. A second and bolder political enterprise of Ly- curgus, was a new division of the lands. For lie found a prodigious inequality, the city overcharged with many indigent persons, who had no land, and the wealth centered in the hands of a few. Determined, therefore, to root out the evils of insolence, envy, avarice, and luxury, and those distempers of a state still more inveterate and fatal, I mean poverty and riches, he persuaded them to cancel all former divisions of land, and to make new ones, in snch a manner that they might be perfectly equal in their possessions and way of * Herodotus (1. i, c. 65) and Xenophon (De Rcpub, Lac.) tell us, the Kphori were appointed by Lycurgus himself. But the account which Plutarch gives us from Aristotle (Polit. }. v), and others, of their being instituted long af- ter, seems more agreeable to reason. For it is not likely, that Lycurgus, who in all things endeavored to support the aristocracy, and left the people only the right of assenting or dissenting to what was proposed to them, would appoint a kind of tribunes of the people, to be masters as it were both of the kings and the senate. Some, indeed, suppose the Ephori, to have been at first the king's friends, to whom they delegated their authority, when they were obliged to be in the field. But it is very clear that they were elected by the people out of their o\vn body, and sometimes out of the very dregs of it; for the boldest citizen, whoever he was, was most likely to be chosen to this office, which was intended a* a check on the senate and the kings. They were five in number, like the Quinqiicviri in the republic of Carthnge. They were annually elected, and, in order to effect anything, the unanimous voice of the college was re- quisite. Their authority, though well designed at first, came to be in a manner boundless. They presided in popu- Tar assemblies, collected their suffrages, declared war, made peace, treated with foreign princes, determined the number of forces to be raised, appointed the funds to main- tain them, and distributed rewards and punishments in the name of the state. They likewise held a court of justice, inquired into the conduct of all magistrates, inspected into the behavior and education of youth, had a particular jurisdic- tion over the Relates, and in short, by degrees, drew the whole administration into their hands. They even went so far as to put king Agis to death under a form of justice, Mid were themselves at last killed by Cleomenes. t Whatever Plutarch might mean by TAUT* fttv *v tfftfcv, it is certain that kingly power was abolished in the itates of Messene and Argos long before the time of Ly- eurgus, the lawgiver, and a democracy had taken place in those cities. Indeed those states experienced great inter- al troubles, not only while under the government of kings, but when in the form of commonwealths, and never after the time of Lycurgus, made any figure equal to Lace- living. Hence, if they were ambitious of distinction they might seek it in virtue, as no other difference was left between them but that which arises from the dishonor of base actions and the praise of good ones. His proposal was put in practice. He made nine thousand lots for the territory of Sparta which he distributed among so many citizens, and thirty thousand for the inhabitants of the rest of Laconia. But some say he made only six thou- sand shares for the city, and that Polydorus added three thousand afterward; others, that Polydorus doubled the number appointed by Lycurgus, which were only four thousand five hundred. Each lot was capable of producing (one year with another) seventy bushels of grain for each man,* and twelve for each woman, beside a quantity of wine and oil in proportion. Such a provision they thought sufficient for health and a good habit of body, and they wanted nothing more. A story goes of our legislator, that some time after returning from a journey through the fields just reaped, and seeing the shocks standing parallel and equal, he smiled and said to some that were by, How like is Laco- nia to an estate newly divided among many brothers! After this he attempted to divide also the mov- ables, in order to take away all appearance of ine- quality; but he soon perceived that they could not bear to have their goods directly taken from them, and therefore took another method, counter- work- ing their avarice by a stratagern.f First he stopped the currency of the gold and silver coin, and ordered that they should make use of iron money only: then to a great quantity and weight of this he assigned but a small value; so that to lay up ten mines,* a whole room was required, and to re- move it, nothing less than a yoke of oxen. When this became current, many kinds of injustice ceased in Lacedasmon. Who would steal or take a bribe, who would defraud or rob, when he could not con- ceal the booty; when he could neither be dignified by the possession of it, nor if cut in pieces be served by its use? For we are told that when hot, they quenched it in vinegar, to make it brittle and unmalleable, and consequently unfit for any other service. In the next place he excluded unprofita- ble and superfluous arts: indeed, if he had not done this, most of them would have fallen of them- selves, when the new money took place, as the manufactures could not be disposed of. Their iron coin would not pass in the rest of Greece, but waa ridiculed and despised; so that the Spartans had no means of purchasing any foreign or curious wares; nor did any merchant-ship unlade in their harbors. There were not even to be found in all their country either sophists, wandering fortune- tellers, keepers of infamous houses, or dealers La gold and silver trinkets, because there was no money. Thus luxury, losing by degrees the means that cherished and supported it, died away * By a man is meant a master of a family, whose house- hold was to subsist upon these seventy bushels. t For a long time after Lycurgus, the Spartans gloriously opposed the growth of avarice; insomuch, that a young man, who had bought an estate at a great advantage, was called to account for it, and a fine set upon him. For, be- side the injustice he was guilty of in buying a thing for less than it was worth, they judged that he was too desi- rous of gain, since his mind was employed in getting, at an age when others think of nothing but spending. But when the Spartans, no longer satisfied wiih their own territories (as Lycurgus had enjoined them to be), came to be engaged in foreign wars, their money not being passable in other countries, they found themselves obliged to apply to the Persians, whose gold anil silver dazzled tiieir eyes. And their covetousmiss grew at length so infamous, that it occasioned the provetb mentioned by Plato, One man *' great deal of money carried into Laccdunauni, but one sees any of it brought vu.t aga^n. *3lJt'. 5*. MW. sUrliaf . PLUTARCH'S LIVES. f itself: even they who had great possessions, had no advantage from them, s nee they could not be displayed in public, but must lie useless, in un- regarded repositories. Hence it was, that excellent workmanship was shown in their useful and ne- cessary furniture, as beds, chairs, and tables; and the Lacedaemonian cup called cothon, as Critias informs us, was highly valued, particularly in cam- paigns; for the. water which must then of necessity be drank, though it would often otherwise offend the sigiit, had iis muduiness concealed by the color of the cup, and the thick part stopping at the shelving brim, it came clearer to the lips. Of the.se improvements the lawgiver was the cause; for the workmen having no more employment in matters of mere curiosity, shewed the excellence of their art in necessary things. Desirous to complete the conquest of luxury, and exterminate the love of riches, he introduced a third institution, which was wisely enough and ingeniously contrived. This was the use of public tables,* where all were to eat in common of the same meat, and such kinds of it as were appointed by law. At the same time they were forbidden to eat at home, upon expensive couches and tables, to call in the assistance of butchers and cooks, or to fatten like voracious animals in private. For so not only their manners would be corrupted, but their bodies disordered; abandonee! to all manner of sensuality and dissoluteness, they would require long sleep, warm baths, and the same indulgence as in perpetual sickness. To effect this was cer- tainly very great; but it was greater still, to secure riches Jrom rapine and from envy, as Theophras- tus expresses it, or rather by their eating in com- mon, and by the frugality of their table, to take from riches their very being. For what use or enjoyment of them, what peculiar display of mag- nificence could there be, where the poor man went te the same refreshment with the rich? Hence the observation, that it was only at Sparta where Plutus (according to the proverb) was kept blind, and, like an image, destitute of life or motion. It must further be observed, that they had not the privilege to eat at home, and so to come without appetite to the public repast: they made a point of it to observe any one that did not eat and drink with them, and to reproach him as an intemperate and effeminate person that was sick of the com- mon diet. The rich, therefore, (we are told) were more offended with this regulation than with any other, and, rising in a body, they loudly expressed their indignation : nay, they proceeded so far as to as- sault Lycurgus with stones, so that he was forced to fly from the assembly and take refuge in a temple. Unhappily, however, before he reached it, a young man named Alcander, hasty in his re- sentments, though not otherwise ill-tempered, * Xenophon seems to have penetrated farther into the reason of this institution than any other author, as indeed he had hetter opportunity to do: the rest only say, that this wa* intended to repress luxury; but he very wisely remarks, that it was also intended to serve for a kind of school or academy, where the young were instructed by the old, the former relating the great things that had been performed within their memory, and thereby exciting the growing generation to distinguish themselves by performances equally great. But as it was found impracticable for all the citizens to eat in common, when the number of them came to exceed the number of bhe lots of land, Dacier thinks it might have been better if the lawgiver had ordained that those public tables should be maintained at the expense of the public, as it was done in Crete. But it must be considered, that while the discipline of Lycurgus was kept up in its purity, they provided against any inconvenience from the increase of citizens, by sending out colonies, and Lacedaemon was not burdened with poor until the declension of that state. I came up with him, and, upon his turning round, 'struck out one of his eyes with a stick. Lycu t> - gus then stopped short, and, without giving way to passion, showed the people his eye beat out, and his lace streaming with blood. They were so struck with shame and sorrow at the sight, that they surrendered Alcander to him, and conducted him home with the utmost expressions of regret. Lycurgus thanked them for their care of his per- son, and dismissed them all except Alcandor. He took him into Ins hou.se but showed him no ilJ I treatment either by word or action; only ordering him to wait upon him, instead of hi.s usual ser- vants and attendants. The youth, who was of ai ingenuous disposition, without murmuring, did a? he was commanded. Living in tSiis manner will Lycurgus, and having an opportunity to observe the mildness and goodness of his heart, his stric temperance and indefatigable industry, he told 1m friends that Lycurgus was not that proud am severe man he might have been taken for, but. above all others, gentle and engaging in his beha vior. This, then, was the chastisement, and this punishment he suffered, of a wild and headstrong young man to become a very modest and prudent citizen. In memory of his misfortune, Lycurgua built a temple to Minerva Optiietis, so called by him from a term which the Dorians use for the eye. Yet Dioscorides, who wrote a treatise con- cerning the Lacedaemonian government, and others, relate, that his eye was hurt, but not put out, and that he built the temple in gratitude to the goddess for his cure. However, the Spartans never carried staves to their assemblies afterward. The public repasts were called by the Cretans Andria; but the Lacedaemonians styled them Phi- ditia, either from their tendency to friendship and mutual benevolence, phiditia being used instead of philitia; or else from their teaching frugality and parsimony, which the word pheido signifies. But it is not at all impossible, that the first letter might by some means or other be added, and so phiditia take place of editia, which barely signifies eating. There were fifteen persons to a table, or a few more or less. Each of them was obliged to bring in monthly a bushel of meal, eight gallons of wine, five pounds of cheese, two pounds and a half of figs, and a little money to buy flesh and fish. If any of them happened to offer a sacrifice of first fruits, or to kill venison, he sent a part of it to the public table; for after a sacrifice or hunting, lie was at liberty to sup at home: but the rest were to appear at the usual place. For a long time this eating in common was observed with great exact- ness: so that when king Agis returned from a successful expedition against the Athenians, and from a desire to sup with his wife, requested to hsve his portion at home,* the Polemarchs refused to send it:f nay, when through resentment, he neglected, the day following, to offer the sacrifice usual on occasion of victory, they set a fine upon him. Children also were introduced at these pub- lic tables, as so many schools of sobriety. There they heard discourses concerning government, and were instructed in the most liberal breeding. There they were allowed to jest without scur- rility, and were not to take it ill when the raillery was returned. For it was reckoned worthy of a * The kings of Sparta had always double commons al lowed them; not that they were permitted to indulge theii appetites more than others", but that they might have an op- portunity of sharing their portion with some brave ma whom they chose to distinguish with that honor. t The i'olcmarchs were those who had commanded thi army under the kings. The principal men in the state Al- ways divided the commons. LYCURGUS. 51 Lacedamonian to beer a jest: but if any one's pa- uence failed, he had only to desire them to be quiet, and they left off immediately. When they first entered, the oldest man present pointed to the door, and said, Not a word spoken in this company goes out there. The admitting of any man to a particular table was under the following regula- tion. Each member of that small society took a little ball of soft bread in his hand. This he was to drop, without saying a word, into a vessel called caddos, which the waiter carried upon his head. In case he approved of the candidate, he did it without altering the figure, if not, he first pressed it flat in his hand; for a flatted ball was considered as a negative. And if but one such was found, the person was not admitted, as they thought it proper that the whole company should be satisfied witii each other. He who was thus rejected, was said to have no luck in the caddos. The dish that was in the highest esteem among them was the black broth. The old men were so fond of it that they ranged themselves on one side and eat it, leaving the meat to the young people. It is re- lated of a king of Pontus,* that he purchased a Lacedaemonian cook, for the sake of this broth. But when he came to taste it, he strongly express- ed his dislike; and the cook made answer, Sir, to m/ike this broth relish, it is necessary first to bathe in the Eurotas. After they had drank moderately, they went home without lights. Indeed, they were forbidden to walk with a light either on this or any other occasion, that they might accustom them- selves to march in the darkest night boldly and resolutely. Such was the order of their public repasts. Lycurgus left none of his laws in writing; it was ordered in one of the Rhetra that none should be written. For what he thought most condu- cive to the virtue and happiness of a city, was prin- ciples interwoven with the manners and breeding of the people. These would remain immovable, as founded in inclination, and be the strongest and most lasting tie; and the habits which education produced in the youth, would answer in each the purpose of a lawgiver. As for smaller matters, contracts about property, and whatever occasion- ally varied, it was better not to reduce these to a written form and unalterable method, but to suffer them to change with the times, and to admit of additions or retrenchments at the pleasure of per- sons so well educated. For he resolved the whole business of legislation into the bringing up of youth. And this, as we have observed, was the reason why one of his ordinances forbad them to have any written laws. Another ordinance leveled against magnificence and expense, directed that the ceilings of houses should be wrought with no tool but the ax. and 'he doors with nothing but the saw. For, as Epaminondas is reported to have said afterward, of liis table, Treason lurks not under such a dinner, so Lycurgus perceived before him, that such a house admits of no luxury and needless splendor. Indeed, no man could be so absurd, as to bring into a dwelling so homely and simple, bedsteads with silver feet, purple coverlets, golden cups, and a train of expense that follows these, but all would necessarily have the bed suitable to the room, the coverlet of the bed and the rest of their utensils and furniture to that. From this plain sort of dwellings, proceeded the question of Leotychidas the elder to his host, when he supped at Corinth, * This story is elsewhere told by Plutarch of Dionysius he tyraat of Sicily: and Cicero confirms it, that he was the and saw the ceiling of the room very splendid and curiously wrought, Whether trees grew square in his country.* A third ordinance of Lycurgus was, that they should not often make war against the same enemy, lest, by being frequently put upon defending themselves, they too should become abl warriors in their turn. And this they most blam- ed king Agesilaus for afterward, that by frequent and continued incursions into Bceotia,f he taught the Thebans to make head against the Lacedeerno- nians. This made Antalcidas say, when he saw him wounded, The Thebans pay you well for nut- king them good soldiers who neither were willing nor able to fight you btfore. These ordinances he called Rhetrce, as if they had been oracles and decrees of the Deity himself. As for the education of youth, which he looked upon as the greatest and most glorious work of a lawgiver, he began with it at the very source, ta- king into consideration their conception and birth, by regulating the marriages. For he did not (as Aristotle says) desist from his attempt to bring the women under sober rules. They had, indeed, assumed great liberty and power on account of the frequent expeditions of their husbands, during which they were left sole mistresses at home, and so gained an undue deference and im- proper titles; but notwithstanding this he took all possible care of them. He ordered the virgins to exercise themselves in running, wrestling, and throwing quoits and darts; that their bodies being strong and vigorous, the children afterward produced from them might be the same, and that, thus fortified by exercise, they might the better support the pangs of child-birth, and be delivered with safety. In order to take away the excessive tenderness and delicacy of the sex, the conse- quence of a recluse life, he accustomed the virgins occasionally to be seen naked as well as the young men, and to dance and sing in their presence on certain festivals. There they sometimes indulged in a little raillery upon those that had misbehaved themselves, and sometimes they sung encomiums on such as deserved them, thus exciting in the young men a useful emulation and love of glory. For he who was praised for his bravery and cele- brated among the virgins, went away perfectly happy: while their satirical glances, thrown out in sport, were no less cutting than serious admoni- tions; especially as the kings and senate went with the other citizens to see all that passed. As for the virgins appearing naked, there was nothing dis- graceful in it, because everything was conducted with modesty, and without one indecent word or action. Nay it caused a simplicity of manners and an emulation for the best habit of body; their ideas too were naturally enlarged, while they were not excluded from their share of bravery and hon- or. Hence they were furnished with sentiments and language, such as Gorgo the wife of LeOnidas is said to have made use of. When a woman of another country said to her, You of Lacedamon are the only women in the world that rule the men: she answered, We are the only women that bring forth men. These public dances and other exercises of the young maidens naked, in sight of the young men, were, moreover, incentives to marriage: and, to * This is rendered by the former English translator, as if Leotychidas's question proceeded from ignorance, whereaj it was really an arch sneer upon the sumptuous and expen- sive buildings of Corinth. t This appeared plainly at the battle of Leuctra, where the Lacedaemonians were overthrown by Epaminondas, and lost their king Cleombrotus, together with the Sower of their army. 52 FLU T A RCH'S LIVES. use Plato'? expression, drew them almost as neces- sarily by ttie attractions of lovo, as a geometrical conclusion follows from the premises. To encour- ige it still more, some marks of infamy were set upon those that continued bachelors.* For they were not permitted to see these exercises of Hie naked virgins; and the magistrates commanded ty-bearing soil, he might produce excellent chil- dren, the congenial offspring of excellent parents. For, in the first place, Lycurgus considered chil- dren, not so much the property of their parents, as of the state; and therefore he would not have them begot by ordinary persons, but by the best men in it. lu the next place, he observed the vanity and absurdity of other na. ons, where peo- ple study to have their horses anr dogs of the finest breed they can procure either by interest or mon- ey; and yet keep their wives shut up, that they may have children by none but themselves, though they may happen to be doting, decrijpid, or infirm. As if children, when sprung from a bad stock, and consequently good for nothing, were no detriment to those whom they belong to, and who have the trouble of bringing them up, nor any ad- vantage, when well descended and of a generous disposition. These regulations tending to secure a healthy offspring, and consequently beneficial to the state, were so far from encouraging that licentiousness of the women which prevailed after- ward, that adultery was not known among them. A saying, upon this subject, of Geradas, an an- cient Spartan, is thus related. A stranger had asked him, What punishment their law appointed for adulterers? He answered, My friend, there are no adulterers in our country. The replied, them to march naked round the market-place in the winter, and to sing a song composed against themselves, which expressed how justly they were punished for their disobedience to the laws. They were also deprived of thathonorand respect which the younger people paid to the old; so that nobody found fault with what was said to Dercyliidas, though an eminent commander. It seems, when he came one day into company, a young man, instead of rising upand giving place, told him, You have no child to yive place to me, when I am old. In their marriages, the bridegroom carried off the bride by violence; and she was never chosen in a tender age, but when she had arrived at full maturity. Then the woman that had the direction of the wedding, cut the bride's hair close to the skin, dressed her in man's clothes, laid her upon a mattress, and left her in the dark. The bridegroom, neither oppressed with wine nor enervated with luxury, but perfectly sober, as having always sup- ped at the common table, went in privately, untied her girdle, and carried her to another bed. Having staid there a short time, he modestly retired to his usual apartment, to sleep with the other young men; and observed the same conduct afterward, spending the day with his companions, and repos- ing himself with them in the night, noreven visiting his bride but with great caution and apprehensions of being discovered by the rest of the family; the bride at the same time exerted all her art to con- trive convenient opportunities for their private meetings. And this they did not. for a short time only, but some of them even had children before they had an interview with their wives in the day time. This kind of commerce not only exercised their temperance and chastity, but kept their bod- ies fruitful, and the first ardor of their love fresh and unabated; for as they were not satiated like those that are always with their wives, there still was place for unextinguished desire. When he had thus established a proper regard to modesty and decorum with respect to marriage, he was equal- ly studious to drive from that state the vain and womanish passion of jealousy; by making it quite as reputable to have children in common with persons of merit, as to avoid all offensive freedom in their own behavior to their wives. He laugh- ed at those who revenge with wars and bloodshed the communication of a married woman's favors; and allowed, that if a man in years should have a young wife, he might introduce to her some hand- some and honest young man, whom he most ap- proved of, and when she had a child of this gene- rous race, bring it up as his own. On the other hand he allowed, that if a man of character should I ly crying. Hence people of other countries pur- entertain a passion for a married woman on ac- 1 chased Lacedemonian nurses for their children; count of her modesty and the beauty of her chil-l and Alcibiades the Athenian is said to have been dren, he might treat with her husband for admis- Bitt what if there should be one? Why then, says Geradas, he must forfeit abuUso large that he might drink of the Eurotasfrom the top of Mount Taygetus. When the stranger expressed his surprise at this, and said, How can such a bull be found? Geradas answered with a smile, How can an adulterer be found in Sparta! This is the account we have of their marriages. It was not left to the father to rear what chil- dren he pleased, but he was obliged to carry the child to a place called Lesche, to be examined by the most ancient men of the tribe, who were as- sembled there. If it was strong and well propor- tioned, they gave orders for its education, and assigned it one of the nine thousand shares of land; but if it was weakly and deformed, they ordered it to be thrown into the place called Apotheta, which is a deep cavern near the mountain Tayge- tus; concluding that its life could be no advantage either to itself or to the public, since nature had not given it at first any strength or goodness of constitution.* For the same reason the women did not wash their new-born infants with water t but with wine, thus making some trial of their habit of body; imagining that sickly and epileptic children sink and die under the experiment, while healthy became more vigorous and hardy. Great care and art was also exerted by the nurses; for, as they never swathed the infants, their limbs had a freer turn, and their countenances a more liberal air; beside, they used them to any sort of meat, to have no terrors in the dark, nor to be afraid of being alone, and to leave all ill humor and unman- sion to her company,! that so planting in a beau- * The time of marriage wa* fixed; and if a man did not marry when he was of full age, he was liable to a prosecu- tion; a& were such also who married above or below them- selves. Such as had three children had great immunities; and those that had four were free from all taxes. Virgins were married without portions, because neither want should hinder a man, nor riches induce him, to marry contrary to his inclinations. t In this case the kings were excepted. for they were not t liberty to lead their wiri. nursed by Amicla, a Spartan. But if he was for- tunate in a nurse, he was not so in a preceptor: for Zopyrus, appointed to that office by Pericles, * The general expediency of this law may well be dis- puted, though it suited the martial constitution of^Sparta; since many persons of weak constitutions make up in inge- nuity what they want in strength, and so become more val- uable members of the community than the most robust. It seems however, to have had one good effect, viz., mak- ing women very carernl, during their pregnancy, of either eating, drinking or exercising to excess, it made them alM excellent nurses, as is observed iusi below. LYCURGUS. 53 was, as Plato tells us, no better qualified than a common slave. The Spartan children were not in that manner, under tutors purchased or hired with money, nor were the parents at liberty to ed- ucate them as they pleased: but as soon as they Were seven years old, Lycurgus ordered them to be enrolled in companies, where they were all kept under the same order and discipline, and had their exercises and recreations in common. He who showed the most conduct and courage among them, was made captain of the company. The rest kept their eyes upon him, obeyed his orders, and bore with patience the punishment he inflict- ed: so that their whole education was an exercise of obedience. The old men were present at their diversions, and often suggested some occasion of dispute or quarrel, that they might observe with exactness the spirit of each, and their firmness in battle. As for learning,* they had just what was abso- lutely necessary. All the rest of their education was calculated to make them subject to command, to endure labor, to fight and conquer. They ad- ded, therefore, to their discipline, as they advanced in age; cutting their hair very close, making them C barefoot, and play, for the most part, quite na- d. At twelve years of age, their under garment was taken away, and but one upper one a year allowed them. Hence they were necessarily dirty in their persons, and not indulged the great favor of baths, and oils, except on some particular days of the year. They slept in companies, on beds made of the tops of reeds, which they gathered with their own hands, without knives, and brought from the banks of the Eu rotas. In winter they were per- mitted to add a little thistle-down, as that seemed to have some warmth in it. At this age, the most distinguished among them became the favorite companions of the el- der;t and the old men attended more constantly their places of exercise, observing their trials of strength and wit, not slightly and in a cursory manner, but as their fathers, guardians, and go- vernors: so that there was neither time nor place, where persons were wanting to instruct and chas- tise them. One of the best and ablest men of the city was, moreover, appointed inspector of the youth: and he gave the command of each company to the discreetest and most spirited of those called * The plainness of their manners, and Iheir being so very much addicted to war, made the Laceditmonians less fond of the sciences than the rest of the Greeks. If they wrote to he read, and spoke to he understood, it was all they sought. For this the Athenians, who were excessively vain of their learning, held them in great contempt; inso"- much that Thucydides himself, in drawing the character of Brasidas, says, He spoke well enough for a Lacedaemonian. On this occasion, it is proper to mention the answer of a Spartan to a learned Athenian, who upbraided him with the ignorance of his country; ML you say may be true, and yet it amounts to no more, ilian that we only among tlie Greeks hai^e learned no evil customs from you. The Spartans, how- ever, had a force and poignancy of expression, which cut down all the flowers of studied elegance. This was the consequence of their concise way of speaking, and their encouraging, on all occasions, decent repartee. Arts were in no greater credit with them than sciences. Theatri- cal diversions found no countenance; temperance and ex- ercise made the physician unnecessary; their justice left no room for the practice of the lawyer; and all the trades that minister to luxury were unknown. As for agriculture, and such mechanic business as was absolutely necessary, it was left to the slaves. T" Though the youth of the male sex were much cherished and beloved as those that were to build up the future glory of the state, yet in Sparta it was a virtuous and modest affection, untinged with that sensuality which was so scan- dalous at Athens and other places. Xenophon says, these lovers lived with tho^e they were attached to, as" a father does with his children, or a brother with his brethren. The good effects of this part of Lycurgus's institutions were een in the union, that reigned among the citizens. Irens. An Iren was one that had been two years out of the class of boys: a Mettiren one of the old- est lads. This Iren, then, a youth twenty years old, gives orders to those under his command, in their little battles, and has them to serve him at his house. He sends the oldest of them to fetch wood, and the younger to gather pot-herbs: these they steal where they can find them,* either slily getting into gardens, or else craftily and warily creeping to the common tables. But if any one be caught, he is severely flogged for negligence or want of dexterity. They steal too, whatever victuals they possibly can, ingeniously contriving to do it when persons are asleep, or keep but indifferent watch. If they are discovered, they are punished not only with whipping, but with hunger. Indeed, their sup- per is but slender at all times, that, to fence against want, they may be forced to exercise their courage and address. This is the first intention of their spare diet: a subordinate one is, to make them grow tall. For when the animal spirits are not too much op- pressed by a great quantity of food, which stretches itself out in breadth and thickness, they mount upward by their natural lightness, and the body easily and freely shoots up in hight. This also contributes to make them handsome; for thin and slender habits yield more freely to nature, which then gives a fine proportion to the limbs; whilo the heavy and gross resist her by their weight. So women that take physic during their pregnan- cy, have slighter children indeed, but of a finer and more delicate turn, because the suppleness of the matter more readily obeys the plastic power. However, these are speculations which we shaiU leave to others. The boys steal with so much caution, that one of them having conveyed a young fox under his garment, suffered the creature to tear out his bowels with his teeth and claws, choosing rather to die than to be detected. Nor does this appear incredible, if we consider what their young men can endure to this day; for we have seen many of them expire under the lash at the altar of Diana OrthiaJ The Iren, reposing himself after supper, used to order one of the boys to sing a song; to another he put some question which required a judicious answer: for example, Who was the best man in the city? or, What lif. thought of such an action? This ac- customed them from their childhood to judge of the virtues, to enter into the affairs of their country- men. For if one of them was asked, Who is a good citizen, or who an infamous one, and hesita- ted in his answer, he was considered a boy of slow parts, and of a soul that would not aspire to honor. The answer was likewise to have a reason assigned * Not that the Spartans authorized thefts and robberies, for as all was in common in their republic, those vices could have no place there. But the design was to accustom children who were destined for war, to surprise the vigi- lance of those who watched over them, and to expose them.^lves courageously to the severest punishments, in case they failed of that dexterity which was exacted of them, a dexterity that would have been attended with fatal effects to the morals of any youth but the Spartan, edu- cated as that was, to contemn riches and superfluities, and guarded in all other respects by the severest virtue. t This is supposed to be the Diana Taurico, whose sta- tue Orestes is said to have brought to Lacedaemon, and t whom human victims were offered. It is pretended that Lyoargai abolished these sacrifices, and substituted in their room the flagellation of young men, with whose blood the altar was, at least, to be'sprinkled. But, in truth, a desire of overcoming the weaknesses of human nature, and thereby rendering his Spartans not only superior to their neighbors, but to their species, runs through many of the institutions of Lycurgus; which principle, it well a'ttended to, thoroughly explains them, and without attending to which it is impossible to give any account at all of some of them. 54 PLUTARCH'S LIVES. for it and proof conceived in few words. He whose account of the matter was wrong, by way of pun- ishment, had his thumb bit by the Iren. The old men and magistrates often attended these little trials, to see whether the Iren exercised his autho- rity in a rational and proper manner. He was permitted, indeed, to'inflict the penalties; but when the boys were gone, he was to be chastised himself, if he had punished them either with too much se- verity or remissness. The adopters of favorites also shared both in the honor and disgrace of their boys: and one of them is said to have been mulcted by the magistrates, because the boy whom he had taken into his af- fections let some ungenerous word or cry escape him as he was fighting. This love was so honora- ble, and in so much esteem, that the virgins too had their lovers among the most virtuous matrons. A competition of affection caused no misunder- standing, but rather a mutual friendship between those that had fixed their regards upon the same youth, and an united endeavor to make him as accomplished as possible. The boys were also taught to use sharp repar- tee, seasoned with humor, and whatever they said was to be concise and pithy. For Lycurgus, as we have observed, fixed but a small value on a considerable quantity of his iron money; but on the contrary, the worth of speech was to consist in its being comprised in a few plain words, preg- nant with a greatdeal of sense: and he contrived that by long silence they might learn to be senten- tious and acute in their replies. As debauchery often causes weakness and sterility in the body, so the intemperance of the tongue makes conver- sation empty and insipid. King Agis, therefore, when a certain Athenian laughed at the Lacede- monian short swords, and said, The jugglers would swallow them with ease upon the stage, answered in his laconic way, And yet we can reach our enemies' hearts with them. Indeed, to nie there seems to be something in this concise manner of speaking which immediately reaches the object aimed at, and forcibly strikes the mind of the hearer. Ly- curgus himself was short and sententious in his discourse, if we may judge by some of his answers which are recorded; that, for instance, concerning the constitution. When one advised him to estab- lish a popular government in Lacedaemon, Go, said he, and first make a trial of it in thy own fami- ly- That again, concerning sacrifices to the Deity, when he was asked why he appointed them so tri- fling and of so little val ue, That we might never be in want, said he, of something to offer him. Once more, when they inquired of him, what sort of martial exercises he allowed of, he answered, All, except those in which you stretch* out your hands. Several such like replies of his are said to be taken from the letters which he wrote to his countrymen: as to their question, "How shall we best guard against the invasion of an enemy?" By continu- ing poor, and not desiring in your possessions to be one above another. And to the question, whether they should enclose Sparta with walls? That city is well fortified, which has a wall of men instead of brick. Whether these and some other letters as- cribed to him are genuine or not, is no easy matter to determine. However, that they hated long speeches, the following apophthegms are a farther proof. King Leonicias said to one who discoursed at an improper time about affairs of some con- cern, My friend, you should not talk so much to the purpose, of what it is not to the purpose to talk of. Charilaus, the nephew of Lycurgus, being asked * This was the form of demanding quarter in battle. why his uncle had made so few laws, answered To men of few words, few laws are sufficient. Some people finding fault with Hecataeus the sophist, because, when admitted to one of the public repasts, he said nothing all the time, Archidamidas replied, He that knows how to speak, knows also when to speak. The manner of their repartees, which, as I said, were seasoned with humor, may fo gathered from these instances. When a troublesome fellow wag pestering Demaratus with impertinent questions, and this in particular several times repeated, "Who is the best man in Sparta?" He answered, He that is least like you. To some who were com- mending the Eleans for managing the Olympic games with so much justice and propriety, Agis said, What great matter is it, if the Eleans do jus- tice once in five years? When a stranger was pro- fessing his regard for Theopompus, and saying that his own countrymen called him Philolacon (a lover of the Lacedaemonians), the king answered him, My good friend, it were much better if they called you Philopolites (a lover of your own coun- trymen). Plistonax, the son of Pausanias, replied to an orator of Athens, who said the Lacedtemo- nians had no learning, True, for we are the only people of Greece that have learned no ill of you. To one who asked what number of men there were in Sparta, Archidamidas said, Enough to keep bad men at a distance. Even when they indulged a vein of pleasantry, one might perceive, that they would not use one unnecessary word, nor let an expression escape them that had not some sense worth attending to. For one being asked to go and hear a person who imitated the nightingale to perfection, answered, / have heard the nightingale herself. Another said upon reading this epitaph, Victims of Mars, at Selinus they fell, Who quenched the rage of tyranny. "And they deserved to fall, for, instead of quench- ing it, they should have let it burn o." A young man answered one that promised him some game- cocks that would stand their death, Give me those that will be the death of others. Another seeing some people carried into the country in litters said, May I never sit in any place where I cannot rise before the aged! This was the manner of their apophthegms: so that it has been justly enough observed that the term lakonizein (to act the Lace- daemonian) is to be referred rather to the exer- cises of the mind, than those of the body. Nor were poetry and music less cultivated among them, than a concise dignity of expression. Their songs had a spirit, which could rouse the soul, and impel it in an enthusiastic manner to action. The language was plain and manly, the subject, serious and moral. For they consisted chiefly of the praises of heroes that had died for Sparta, or else of expressions of detestation for such wretches as had declined the glorious oppor- tunity, and rather chose to drag on life in misery and contempt. Nor did they forget to express an ambition for glory suitable to their respective ages. Of this it may not be amiss to give an instance. There were three choirs on their festivals, corres- ponding with the three ages of man. The old men began, Once in battle bold we shone; the young men answered, Try ns; our vigor is not gone, and the boys concluded, The palm remains for us alone. Indeed, if we consider with some attention such of the Lacedemonian poems as are still extant, LYCURGUS. 55 rind jri'l. info those airs which were played upon | the flut" when they marched to battle, we must ayrec that Terpunder* and Pindar have very fitly joined valor and music together. The former thus speaks of Lacedaemon, There gleams the youth's bright falchion: there the mine lafts her sweet voice; there awful Justice opes Her wnle pavilion. And Pindar sings, There in grave council sits the sage: There burns the youth's resistless rage To hurl the quiv'ring lance; The .Muse with glory crowns their arms, And Melody exerts her '.'harms, And pleasure leads the dance. Thus we are informed, not only of their warlike turn, but their skill in music. For as the Spartan poet says, To swell the bold notes of the lyre, Be.iomes the warrior's lofty fire'. And the king always offered sacrifice to the musesf before a battle, putting his troops in mind, I suppose, of their early education and of the judg- ment that would he passed upon them; as well as that those divinities might teach them to despise danger while they performed some exploit fit for them to celebrate. On these occasions} they relaxed the severity of their discipline, permitting their men to be curi- ous in dressing their hair, and elegant in their arms and apparel, while they expressed their alac- rity, like horses full of fire and neighing for the race. They let their hair, therefore, grow from their youth, but took more particular care, when tiiey expected an action, to have it well combed and shining; remembering a saying of Lycurgus that a large head oj hair made the handsome more graceful and the ugly more terrible. The exer- cises too, of the young men during the cam- paigns, were more moderate, their diet not so hard, and their whole treatment more indulgent: so that they were the only people in the world, with whom military discipline wore in time of war, a gentler face than usual. When the army was drawn up, and the enemy near, the king sa- crificed a goat, and commanded them, all to set garlands upon their heads, and the musicians to play Castro's march, while himself began the p&an, which was the signal to advance. It was at once a solemn and dreadful sight to see them measuring their steps to the sound of music, and without the least disorder in their ranks or tumult of spirits, moving forward cheerfully and cornpo- uedly, with harmony to battle. Neither fear nor rashness was likely to approve men so disposed, possessed as they were of a firm presence of mind, Terpander was a poet and musician too (as indeed they of those times were in general), who added three strings to the harp, which until then had but four. He flourished about a hundred and twenty years afier Homer. tXenophon say's the king who commanded the army sa- crificed to Jupiter and Minerva on the frontier of his king- dom. Probably the muses were joined with Minerva, the patroness of science. J The true reason of this was, in all probability, that war might be less burthensome to them; for to render them bold and warlike was the reigning passion of trteir legislator. Under this article, we may add, that they were forbidden to remain long encamped in the same place, as well to hinder their being surprUed, as that they mignt be more trouble- some to their enemies, by wasting every corner of their country. They were also forbidden to fight the same enemy often. They slept all night in their armor; but their out- guards ware not allowed their shields, that, being unpro- vided of defense, they might not dare to sleep. In all ex- peditions they were careful in the performance of religious rites; and after their evening meal was over, the soldiers sang together hymns to their gods. with courage and confidence of success, as under the conduct of heaven. When the king advanced against the enemy, he had always with him some one that had been crowned in the public games of Greece. And they tell us, that a Lacedaemonian, when large sums were offered him on condition that he would not enter the (tlympic lists, refused them: having with much difficulty thrown his antagonist, one pntthis question to him, "Spartan what will you get by this victory?" He answered with a smile, / shall have the honor to Ji (/ht foremost in Ihe ranks before my prince. When they had routed the enemy, they continued the pursuit un- til they were assured of the victory: after that they immediately desisted; deeming it neither generous nor worthy of a Grecian to destroy those who made no farther resistance. This was not only a proof of magnanimity, but of great service to their cause. For when their adversaries found that they killed such as stood it out, but spared the fugitives, they concluded it was better to fly than to meet their fate upon the spot. Hippias the sophist tells us, that Lycurgus him- self was a man of great personal valor, and an experienced commander.* Philostephanus also ascribes to him the first division of cavalry into troops of fifty, who were drawn up in a square body. But Demetrius the Phalcrean says, that he never had any military employment, and that there was the profoundest peace imaginable when he established the constitution of Sparta. His providing for a cessation of arms during the Olympic games is likewise a mark of the humane and peaceable man. Some, however, acquaint us, and among the rest Hermippus, that Lycurgus at first had no communication with Iphitus; but corning that way, and happening to be a specta- tor, he heard behind him a human voice (as he thought) which expressed some wonder and dis- pleasure that he did not put his countrymen upon resorting to so great an assembly. He turned round immediately, to discover whence the voice came, and as there was no man to be seen, con- cluded it was from heaven. He joined Iphitus, therefore; and ordering, along with him, the cere- monies of the festival, rendered it more magnifi- cent and lasting. The discipline of the Lacedemonians continued after they were arrived at years of maturity. For no man was at liberty to live as he pleased; the city being like one great camp, where all had their stated allowance, and knew their public charge, each man concluding that he. was born, not for himself , but for his country. Hence if they had no particular orders, they employed themselves in inspecting the boys, and teaching them something useful, or in learning of those that were older than themselves. One of the greatest privileges that Lycurgus procured for his countrymen, was the enjoyment of leisure, the conseque'nce of his forbidding them to exercise any mechanic trade. It was not worth their while to take great pains to raise a fortune, since riches there were of no account: and the Helotes, who tilled the ground, were an- swerable for the produce above mentioned. To this purpose we have a story of a Lacedaemonian who, happening to be at Athens where thecourt sat, was informed of a man who was fined for idleness; and when the poor fellow was returning home in great dejection, attended by his condoling friends, he desired the company to show him the person * Xenophon, in his treatise of the Spartan common- wealth, says, Lycurgus brought military discipline to great perfection, and gives us a detail of his regulations and im- provement in the art of war; some of whic.h I have men- tioned in the foregoing note. 56 PLUTARCH'S LIVES. that wae condemned for keeping up his dignity. So much beneath them they reckoned all attention to mechanic arts, and all desire of riches! Lawsuits were banished from Lacedasmon with money. The Spartans knew neither riches nor poverty, but possessed an equal competency, and had a cheap and easy 1 way of supplying their few wants. Hence, when they were not engaged in war, their time was taken up with dancing, feast- ing, hunting, or meeting to exercise, or con- verse. They went not to market under thirty years of age,* all their necessary concerns being managed by their relations and adopters. Nor was it reckoned a credit to the old to be seen sauntering in the market-place; it was deemed more suitable for them to pass great part of the day in the schools of exercise, or places of con- versation. Their discourse seldom turned upon money, or business, or trade, but upon the praise of the excellent, or the contempt of the worthless; and the lust \ f an expressed with that pleasantry and humor, wh. ; ch conveyed instruction and cor- rection without seaming to intend it. Nor was Lycurgus himself immoderately severe in his man- ner; but, as Sosibius tells us, he dedicated a little statue to the god of laughter in each hall, fie considered facet iunsneis as a seasoning of the hard exercise and >iiet, and therefore ordered it to take place on all proper occasions, in their common entertainments and parties of p!e.\s,ue. Upon the whole, he taught his citizens to tlidik nothing more disagreeable than to live by (or for) themselves. Like bees, they acted with one im- pulse for the public good, and always assernoled about their prince. They were possessed with a thirst of honor and enthusiasm bordenng upon insanity, and had not a wish but for thevr country. These sentiments are confirmed by some of their aphorisms. When PajJaretuslost his election for one of the three hundred, he went away tluit there were three hundred better men himself found in the city.j, Pisistratidas with some others, ambassador to the king of Pe sia's lieutenants, was asked whether they caixio with a public commission, or on their own ac- eount, to which he answered, If successful for iht public; if unsuccessful, for ourselves. Agrileoim, the mother of Brasidas, J asking some Arnphipo- litans that waited upon her at her house, whether Brasidas died honorably and as became a Spartan? they greatly extolled his merit, and said there was not such a man left in Sparta; whereupon she replied, Say not so, my friends; for Brasidas was indeed a man of honor, but Lacedamon can boast of many better jnen than he. The senate, as I suid before, consisted at first of those that were assistants to Lycurgus in his great enterprise. Afterward, to fill up any vacancy that might happen, he orderej the most worthy men to be selected, of those that were full threescore years old. This was the most respectable dis- pute in the world, and the contest was truly glo- rious : for it was not who should be the swiftest among the swift, or strongest of the strong, but who * This also is said to have been the age when they be-ran to serve in the army. But as they were obliged to forty years' service before the law exempted them from going into the field, 1 incline to the opinion of those writers who think that the military age is not well ascertained. t Xenophon says, it was the custom for the cphori to ap- point three officers, each of whom was to select a hundred men, the best he could find; and it svas a point of great emulation to be one of these three hundred. t Brasidas, the Lacedaemonian general, defeated the Athenians in a battle fought near Amphipolis, a town of Macedonia, on the banks of the Strymon, but kit his life in the action. TAucydid. lib. v. was the wisest and best among the good and wise He who had the preference wus to bear this mark of superior excellence through life, this great au- thority, which put into his hands the lives and honor of the citizens, and every other important affair. The manner of the election was this; When the people were assembled, some persona appointed for the purpose were shut up in a roem near the place; where they could neither see nor be seen, and only hear the shouts of the constitu- ents:* for by them they decided this and most other affairs. Each candidate walked silently through the assembly, one after another, according to lot Those that were shut up had writing tables, in which they set down in different columns the number and loudness of the shouts, without know- ing who they were for; only they marked them as first, second, third, and so on, according to the number of the competitors. He that had the most and loudest acclamations, was declared duly elect- ed. Then he was crowned with a garland, and went round to give thanks to the gods, a number of young men followed, striving whn-ch should extol him most, and the women celebrated his virtues in their songs, and blessed his worthy life and conduct. Each of his relations offered him a repast, and their address on the occasion was, Sparta honors you with this collation. Wl*en he had finished the procession, he went to the com- mon table, and lived as before. Only two portions were set before him, one of which he carried away : and as all the women related to him attended at the gates of the public hall, he called her for whom h-e had the greatest esteem, and presented her with the portion, saying at the same time, That which. I received as a mark of honor, I give to you. Then she was conducted home with great applause by the rest of the women. Lycurgus likewise made good regulations with respect to burials. In the first place, to take away all superstition, he ordered the dead to be buried in the city, and even permitted their monuments to be erected near the temples; accustoming the youth to such sights from their infancy, that they n.Mght have no uneasiness from them, nor any hor- ror for death, as if people were polluted with the tcuch of a dead body, or with treading upon a g,To. ve. In the next place, he suffered nothing to be bun^d with the corpse, except the red cloth and the oHv e leaves in which it was wrapped-! Nor would he s.iller the relation to inscribe any names upon the kmbs, except of those men that fell in battle, or tho^'e women who di^d in some sacred office. He Mved eleven days for the time of mourning: on ih,^ 'weifth they were to put an end to it, after offering sacrifice to Ceres. No part of life was left vacantj.no! unimproved, but even with their neces- sary acU.tns he interwove the praise of virtue and the concern pt of vice: and he so filled the city with living exu.iplcs, that it was next to impossible, for persons iv ho had these from their infancy before their eye.', not to be drawn and formed to honor. For the vime reason he would rurt permit all that do-sin u u . to go abroad and see other countries, lest they ih>uld contract foreign manners, gain traces of a .'u < of little discipline, and of a differ- ent form oi government. He forbid straugerr * As this was K t. m Mt.uary and uncertain way of deciding who had the rr.aja'ii/, Jie}' were often obliged to separate the people and couu '.he' "votes. Aristotle thinks that ir such a case persons s.^o. la not offer themselves candidate*. or solicit the office or e.':ne'U, but be called to it mere ly for their abilities and T.!K ; r rxeiit. t^Elian tells us (1. vi,c t; tK ^t rot .nil 'he citi.'ens in differently were buried in th.i r* '1 clot. anJ oi. - e loaves, MII only such as had distinguished :hev vstVek the field. LYCURGUS. too* to resort to Sparta, who could not assign a good reason for their coining; not, as Thucydides says, out of fear they should imitate the constitu- tion of that city, and make improvements in virtue, but lest they should teach his own people some evil. For along with foreigners come new subjects of discourse ;f new discourse produces new opin- ions; and from these there necessarily spring new passions and desires, which, like discords in music, would disturb the established government. He, therefore, thought it more, expedient for the city, to keep out of it corrupt customs and manners, than even to prevent the introduction of a pesti- lence. Thus far, then, we can perceive no vestiges of a disregard to right and wrong, which is the fault eome people find with the laws of Lycurgus, allowing them well enough calculated to produce valor but not to promote justice. Perhaps it was the Cryplia,$ as they called it, or ambuscade, if that was really one of this lawgiver's institutions, as Aristotle says it was, which g*ve Plato so bad an impression both of Lycurgus and his laws. The governors of the youth ordered the shrewdest of them from time to time to disperse themselves in the country provided only with daggers and Borne necessary provisions. In the day-time they hid themselves, and rested in the most private places they could find, but at night they sallied out into the roads, and killed all the Helotes they could meet with. Nay, sometimes by day, they fell upon them in the fields, and murdered the ablest and strongest of them. Thucydides relates in his history of the Pelopounesian war, that the Spartans selected such of them as were distinguished for their courage, to the number of two thousand or more, declared them free, crowned them with garlands, and conducted them to the temples of the gods; but soon after they all disappeared; and no one could either then or since, give account in what manner they were destroyed. Aristotle particularly says, that the epkori, as soon as they * He received with pleasure such strangers as came and mbmitted to his laws, and assigned them shares of land, which they could not alienate. Indeed, the lots of all the citizens were inalienable. t Xenophon, who was an eye-witness, imputes the changes in the Spartan discipline to foreign manners. But in tact they had a .ieeper root. When the Lacedaemonians, in- stead of keeping to their lawgiver's injunction, only to de- fend their own country, and to make no conquests, carried their victorious arms over ;<11 Greece and into Asia itself, then foreign gold and foreign manners came into Sparta, corrupted the simplicity of Ins institutions, and at last over- turned that republic. JThe cruelty of the Lacedemonians toward the Helotes, is frequently spoken of, and generally decried by all au- thors; though Plutarch, who was a great admirer of the Spartans, endeavors to palliate it as much as may be. These poor wretches were marked out for slaves in their dress, their gesture, and, in short, in everything. They wore dog- skin bonnets and sheep-skin vests; *he< d unintelligible, appeared then very plainly. replied, nay, rather by the obedience of their sub- jects. It is certain that people will not ontiuue pliant to those who know not how to command; but it is the part of a good governor to teach obe- dience. He, who knows how to lead well, is sure to be well followed: and as it is by the art of horsemanship that a horse is made gentle and tractable, so it is by the abilities of him that fills the throne that the people become ductile and sub- missive. Such was the conduct of the Lacede- monians, that people did not only endure, but even desired to be their subjects. They asked not of them, either ships, money, or troops, but only a Spartan general. When they had received him, they treated him with the greatest honor and res- pect; so Gylippus was revered by the Sicilians, .Brasidas by the Chalcidians, Lysander, Callicrati- das, and Agesilaus by all the people of Asia. These, and such as these, wherever they came, were called moderators and reformers, both of the magistrates and^eople, and Sparta itself was con- sidered as a school of discipline, where the beauty of life and political order were taught in the ut- most perfection. Hence Stratonicus seems face- tiously enough to 'have said, that he would order the Athenians to have the conduct of mysteries and processions; the Eleans to preside in games, as their particular province; and the Lacedemonians to be beaten, if the other did amiss.* This was spoken in jest: but Antisthenes, one of the scholars of Socrates, said (more seriously) of the Thebans, when he saw them pluming themselves upon their success at Leuctra, They were just like so many school-boys rejoicing that they had beaten their master. It was not, however, the principal design of Lycurgus, that his city should govern many others, but he considered its happiness like that of a private man, as Jlowing from virtue and self-con sistency: he therefore so ordered and disposed it, that by the freedom and sobriety of its inhabitants, and their having a sufficiency within themselves, its continuance might be the more secure. Plato, Diogenes, Zeno, and other writers upon govern- ment, have taken Lycurgus for their model: and these have attained great praise though they left only an idea of something excellent. Yet he, who, not in idea and in words, but in fact pro- duced a most inimitable form of government and by showing a whole city of philosophers,! con- founded those who imagine that the so much talked of strictness of a philosophic life is im- practicable; he, I say, stands in the rank of glory far beyond the founders of all the other Grecian states.^ Therefore Aristotle is of opinion, that the honors paid him in Lacedoemon were far * Because the teachers should he answerable for the faults of their pupils. The pleasantry of the observation seems to he this: That as the Lacedemonians used to pun- ish the parents or adopters of those young people that be- haved amiss; now that they were the instructors of other nations, they should suffer for their faults. Bryan's Latin text has it, that the Lacedaemonians should beat them But there is no joke in that. t Aristotle and Plato differ in this from Plutarch. Even Polybius, who was so great an admirer of the Spartan go- vernment, allows, that, though the Spartans, considered as individuals, were wise and virtuous, yet in their colleo live capacity they paid but little regard to justice and mod* ration. t Solon, though a person of a different temper^ was no less disinterested than Lycurgus. He settled the Athenian ommonwealth, refused the sovereignty when offered him, y his tiaveled to avoid the importunities of his countrymen, op- posed tyranny in his old age, and when he found his oppo- sition vain, went into voluntary exile. Lycurgus and So- lon were both great men; but the former had the stronger, the latter the milder genius; the effects of which appeared in the commonwealths they founded. NUM A. 59 beneath his merit. Yet those honors were very great; for he has a temple there, and they offer him a yearly sacrifice, as a god. It is also said, that when his remains were brought home, his tomb was struck with lightning: a seal of divinity which no other man, however eminent, has had, except Euripides, who died and was buried at Arethusa in Macedonia. This was matter of great satisfaction and triumph to the friends of Euripides, that the same thing should befall him after death, which had formerly happened to the most venerable of men, and the most favored of heaven. Some say, Lycurgus died at Cirrha; but Apollothemis will have it, that he was brought to Elisand died there; and Timaeus and Aristoxenus write, that he ended his days in Crete; nay, Aris- toxenus adds, that the Cretans show his tomb at Pergamia, near the high road. We are told, he left an only son named Antiorus: and as he died without issue, the family was extinct. His friends and relations observed his anniversary, which sub- sisted for many ages, and the days on which they met for that purpose they called Lycurgidcs. Aristocrates, the son of Hipparchus, relates, that the friends of Lycurgus, with whom ho sojourn- ed, and at last died ia Crete, burned his body, and, at his request, threw his ashes into the sea. Thus he guarded against the possibility of his remains being brought back to Sparta by the Lacedae- monians, lest they should then think themselves released from their oath, on the pretense that he was returned, and make innovations in the go- vernment. This is what we had to say of Ly- curgus. NUM A. THERE is likewise a great diversity among his- torians about the time in which king Numa lived, though some families seern to trace their genea- logy up to him with sufficient accuracy. How- ever, a certain writer called Clodius, in his emen- dations of chronology, affirms, that the ancient archives were destroyed when Rome was sacked by the Gauls; and that those which are now shown as such, were forged in favor of some persons who wanted to stretch their lineage far back, and to deduce it from the most illustrious houses. Some say, that Numa was the scholar of Pythagoras;* but others contend, that he was unacquainted with the Grecian literature, either alleging, that his own genius was sufficient to conduct him to excellence, or that he was instructed by some bar- barian philosopher superior to Pythagoras. Some, again, affirm, that Pythagoras of Sarnos flourished about five generations below the times of Numa: but that Pythagoras the Spartan, who won the prize at the Olympic race in the sixteenth Olympiad ^about the third year of which it was that Numa came to the throne), traveling into Italy, became acquainted with that prince, and assisted him in regulating the government. Hence many Spar- tan custom?, taught by Pythagoras, were inter- mixed with the Roman. But this mixture might have another cause, as Numa was of Sabine ex- traction, and the Sabines declared themselves to have been a Lacedsemonian colony. f It is diffi- cult, however, to adjust the times exactlv, parti- cularly those that are only distinguished with the names of the Olympic conquerors; of which we are told, Ilippias, the Elean, made a collection at a late period, without sufficient vouchers. We shall now relate what we have met with most re- markable concerning Numa, beginning from that * Pythagoras, the philosopher, went not into Italy until the rei<_'n of the elder Tarquin, which was in the fifty-first Olympiad, and four generations (as .Uionysius of HaJicar- nassus tells us), after Numa. t The same Uionysius informs us, that he found in the history of the Sabines, that, while Lycurgus was guardian to his nephew Euromus (Charilaus it should be), some of the Lacedirnionians, unable to endure the severity of his laws, fled inio Italy, and settled first at Pometia; from whence several of them removed into the country of the Sabines, and, uniting with that people, taught them their customs; particularly those relating to the conduct of war, to forti- tude, patience, and a frugal and abstemious manner of liv- ing. This colony, then, settled in Italy 120 veais before the birth of Numa. point of time which is most suitabie to our pur- pose. It was in the thirty-seventh year from the build- ing of Rome, and of the reign of Romulus, on the seventh of the month of July (which day is now called Nona CaprotintB), when that prince went out of the city to offer a solemn sacrifice at a place called the Goafs-Marsh, in the presence of the senate and great part of the people. Suddenly there happened a great alteration in the air, and the clouds burst in a storm of wind and hail. The rest of the assembly were struck with terror and fled, but Rornulus disappeared, and could not be found either alive or dead. Upon this the senators fell under a violent suspicion, and a report was propagated against them among the people, that having long been weary of the yoke of kingly government, and desirous to get the power into their own hands, they had murdered the king. Particularly as he had treated them for sometime in an arbitrary and imperious manner. But they found means to obviate this suspicion, by*paying divine honors to Romulus as a person that had been privileged from the fate of other mortals, and was only removed to a happier scene. Moreover, Proculus, a man of high rank, made oath that he saw Romulus carried up to heaven in complete armor, and heard a voice commanding that he should be called Quirinus. Fresh disturbances and tumults arose in the city about the election of a new king, the later inhabitants being not yet thoroughly incorporated with the first, the commonalty fluctuating and un- settled in itself, and the patricians full of animosity and jealousies of each other. All, indeed, agreed that a king should be appointed, but they differed and debated, not only about the person to be fixed upon, but from which of the two nations he should be elected. For neither could they who, with Romulus, built the city, endure, that the Sabines, who had been admitted citizens, and obtained a share of the lands, should attempt to command those from whom they had received such privi- leges; nor yet could the Sabines depart from their claim of giving a king in their turn to Rome, having this good argument in their favor, that upon the death of Tatius, they had suffered Ro- mulus peaceably to enjoy the throne, without a colleague. It was also to be considered, that they did not come as inferiors to join a superior peo- ple, but by their rank aud number added strength 60 PLUTARCH'S LIVES. and dignity to tho city that received them. These were the arguments on which they founded their claims. Lest this dispute should produce an utter confusion, while there was no king, nor any steers- man at the helm, the senators made an order that the hundred and fifty members who composed their body,* should each, in their turns, be attired in the robes of state; in the room of Quirinus, offer the stated sacrifices to the gods, and dispatch the whole public business, six hours in the day, and six hours at night. This distribution of time seemed well contrived, in point of equality among the regents, and the change of power from hand to hand prevented its being obnoxious to the peo- ple, who saw the same person in one day and one night reduced from a king to a private man. This occasional administration the Romans call an In- terregnum. But though the matter was managed in this moderate and popular way, the senators could not escape the suspicions and complaints of the peo- ple, that they were changing the government into an oligarchy, and as they had the direction of all affairs in their hands, were unwilling to have a king. At last it was agreed between the two parties, that one nation should choose a king out of the whole body of the other. This was con- sidered as the best means of putting a stop to the present contention, and of inspiring the king with an affection for both parties, since he would be gracious to these, because they had elected him, and to those as his kindred and countrymen. The Sabines leaving the Romans to their option, they preferred a Sabine king of their own electing, to a Roman chosen by the Sabines. Consulting, therefore, 'among themselves,t they fixed upon Numa Pompilius, a Sabine, who was not of the number of those who had migrated to Rome, but so celebrated for virtue, that the Sabines received the nomination even with greater applause than the Romans themselves. When they had ac- quainted the people with their resolution, they sent the most eminent personages of both nations ambassadors, to entreat him to come and take upon him the government. Numa was of Cures, a considerable city of the Sabines, from which the Romans, together with the incorporated Sabines, took the name of Qui- rites. He was the soir of a person of distinction named Pomponius, and the youngest of four bro- thers. It seemed to be by the direction of the gods, that he was born the twenty-first of April, the samo day that Rome was founded by Romu- lus. His mind was naturally disposed to virtue; and he still farther subdued it by discipline, pa- tience, and philosophy, not only purging it of the grosser and most infamous passions, but even of that ambition and rapuciousness which was reck- oned honorable among the barbarians: persua- ded that true fortitude consists in the conquest of * According to our author, in the life of Romulus, the number of the senators was i>00. Indeed, Dionysius says that writers differed in this particular, some affirming, that ]enti7ip. was not enclosed within the walls, nor yet mnabited, but abounded with flowing springs and shady groves, it was frequented by two demi- gods, Picus and Faunus. These, in other respects, were like the Satyrs, or the race of Titans: but in the wonderful feats they performed by their skill in pharmacy and magic more resembled the Idai Dactyli (as the Greeks call them); and thus provided, they roamed about Italy. They tell us, * The principal intention of this precept might be to wean them from the sacrifices of blood, and to bring them to offer only cakes and figures of animals made of paste. t Probably to represent the immensity of the Godhead. itDionysius tells us, that Numa showed these Romans all the rooms of his palace in the morning, meanly furnished, and without any signs of a great entertainment; that he kept them with him great part of the day; and when they returned to sup with him by invitation in the evening, they found everything surprisingly magnificent. It is likely Numa imputed the change to his invisible friend. Diodorus tells us from Ephorus, the Idsei Dactvli were originally from mount Ida in Phrygia, from whence they passed into Europe with king Minos. They settled first in Samothrace, where they taught the inhabitants religious rites. Orpheus is thought to have been their disciple; and the first that carried a form of worship over into Greece. The Dactyli are likewise said to have found out the use of fire, and to have discovered the nature of iron and brass to the inhabitants of the country adjoining to Mount Berecynthus, and to have taught them the way of working them. For this, and many other useful discoveries, they were after uir death worshiped as gods. they used to drink with wine and honey, surprised and caught them. Upon this, they turned them- elves into many forms, and, quitting their natural figure, assumed strange and horrible appearances. But when they found they could not break or escape from the bond that held them, they ac- quainted him with many secrets of futurity and taught him a charm for thunder and lightning, composed of onions, hair, and pilchards, which is used to this day. Others say, these demigods did not communicate the charm, but that by the force of magic they brought down Jupiter from heaven. The god, resenting this at Numa's hands, or- dered the charm to consist of heads. Of Onions, replied Numa. No human. Hairs, said Numa, desirous to fence against the dreadful injunction, and interrupting the god. Living, said Jupiter: Pilchards, said Numa. He was instructed, it seerns, by Egeria, how to manage the matter. Jupiter went away propitious, in Greek ileos, whence the place was called iliceum:* and so the charm was effected. These things, fabulous and ridiculous as they are, show how superstition, con- firmed by custom, operated upon the minds of the people. As for Numa himself, he placed his con- fidence so entirely in God, that when one brought him word the enemy was coming, he only smiled, saying, And I am sacrificing. He is recorded to have been the first that built temples to Fides,^ or Faith, and to Terminus^ and he taught the Romans to swear by faith, as the greatest of oaths; which they still continue to make use of. In our times they sacrifice ani- mals in the fields, both on public and private occasions, to Terminus, as the god of boundaries; but formerly the offering was an inanimate one; for Numa argued that there should be no effusion of blood in the rites of a god, who is the witness of justice, and guardian of peace. It is indeed certain, that Numa was the first who marked out the bounds of the Roman territory; Romulus being unwilling, by measuring out his own, to show how much he had encroached upon the neighbor- ing countries: for bounds, if preserved, are bar- riers against lawless power: if violated, they are evidences of injustice. The territory of the city was by no means extensive at first, but Romulus added to it a considerable district gained by the sword. All this Numa divided among the indi- gent citizens, that poverty might not drive them to rapine; and, as he turned the application of the people to agriculture, their temper was sub- dued together with the ground. For no occupa- tion implants so speedy and so effectual a love of peace, as a country life ; where there remains * This is Plutarch's mistake. Ovid informs us (Fast. I. iii), that Jupiter was called Elicius from elicere, to drain out, because Jupiter was drawn out of- heaven on this occa- sion. t This was intended to make the Romans pay as much regard to their word, as to a contract in writing. And so excellent in fact, were their principles, that Polybius give* the Romans of his time this honorable testimony " They most inviolably keep their word without being obliged to it by bail, witness, or promise; whereas, ten securities, twenty promises, and as many witnesses, cannot hinder the faithless Greeks from attempting to deceive and disappoint you." No wonder, then, that so virtuous a people wera victorious over those that were become thus degenerate and dishpnest. JThe Dii Termini were represented by stones, which Numa caused to be placed n the borders of the Roman state, and of each man's private lands. In honor of these deities, he instituted a festival called Terminalia, which was annually celebrated on th 23d and 22d of February. To remove the Dii Termini was deemed a sacrilege of so heinous a nature, that any man might kill, with impunity, the transgressor. NUM A. 67 Indeed courage and bravery sufficient to defend their property, but the temptations to injustice and avarice are removed. Numa, therefore, intro- duced among his subjects an attachment to hus- bandry as a charm of peace, and contriving a business for them, which would rather form their manners to simplicity, than raise them to opulence, he divided the country into several portions, which he called pagi, or boroughs, and appointed over each of them a governor or overseer. Some- times also he inspected them himself, and judging of the disposition of the people by the condition of their farms, some he advanced to posts of hon- or and trust; and on the other hand, he repri- manded and endeavored to reform the negligent and the idle.* But the most admired of all his institutions is his distribution of the citizens into companies, according to their arts and trades. For the city 'Consisting, as we have observed, of two nations, >r rather factions, who were by no means willing jo unite, or to blot out the remembrance of their mginal difference, but maintained perpetual con- gests and party quarrels; he took the same method jrith them as is used to incorporate hard and oolid bodies, which, while entire, will not mix at all, but when reduced to powder, unite with ease. To atlain this purpose, he divided, as I said, the whole multitude into small bodies, who gain- ing new distinctions, lost by degrees the great and original one, in consequence of their being thus broken into so many parts. This distribu- tion was made according to the several arts or trades of musicians, goldsmiths, masons, dyers, shoemakers, tanners, braziers, and potters. He collected the other artificers also into companies, who had their respective halls, courts, and reli- gious ceremonies, peculiar to each society. By these means he first took away the distinction of Sabines and Romans, subjects of Tatius and sub- jects of Romulus, both name and thing; the very separation into parts mixing and incorporating the whole together. He is celebrated also, in his political capacity, for correcting the law which empowered fathers to sell their children,! excepting such as married by their father's command or consent; for he reckoned it a great hardship that a woman should marry a man as free, and then live with a slave. He attempted the reformation of the calendar too, which he executed with some degree of skill, though not with absolute exactness. In the reign of Romulus, it had neither measure nor order, some months consisting of fewer than twenty days,J while some were stretched to thirty-five, To neglect the cultivation of a farm was considered among the Romans as a censorium probrum; a fault that merited the chastisement of the censor. t Romulus had allowed fathers greater power over their children than masters had over their slaves. For a master could sell his slave but once; whereas a father could sell his son three times, let him he of what age or condition toever. J But Macrobins tells us (Satnrnal. 1. i, c. 12 ), that Ro- mulus settled the number of days with more equality, allot- ting to March, May, Quintilis, and October one and thirty days each; to April, June, Sextilis, November, and De- cember, thirty: making up in all three hundred and four days. Numa was better acquainted with the celestial mo- tions ; and, therefore, in the first place, added the two months of January and February. By the way, it is proba- ble, the reader will think, that neither Romulus, nor any other man, could be so ignorant as to make the lunar year consist of three hundred and four days: and that the Ro- mans reckoned by lunar months, and consequently by the lunar year, originally, is plain, by their calends, nones, and ides. To compose these two months, he added fifty days to tha three hundred and four, in order to make them an- and others even to more. They had no idea of the difference between the annual course of the sun and that of the moon, and only laid dowu this position, that the year consisted of three hun- dred and sixty days. Numa, then, observing that there was a difference of eleven days, three hun- dred and fifty-four days making up the lunar year, and three hundred and sixty-five the solar, dou- bled those eleven days, and inserted them as an intercalary month after that of February, every other year. This additional month was called by the Romans Mercedinus. But this amendment of the irregularity afterward required a farther amendment. He likewise altered the order of the months, making March the third, which was the first ; January first, which was the eleventh of Romulus, and February the second, which was the twelfth and last. Many, however, assert, that the two months of January and February were . added by Numa, whereas before they had reckoned but ten months in the year, as some barbarous nations had but three; and, among the Greeks, the Arcadians four, and the Acarnanians nix. The Egyptian year, they tell us, at first, consisted only of one month, afterward four. And, there- fore, though they inhabit a new country, they seem to be a very ancient people, and reckon in their chronology an incredible number of years, because they account months for years.* That the Roman year contained at first ten months only, and not twelve, we have a proof in the name of the last; for they still call it Decem- ber, or the tenth month; and that March waa the first is also evident, because the fifth from it was called Quintilis, the sixth, Sextilis, and so the rest in their order. If January and February had then been placed before March, the month Quintilis would have been the fifth in name$ but the seventh in reckoning. Beside, it is reasonable to conclude, that the month of. March, dedicated by Romulus to the god Mars, should stand first; and April second, which has its name from Aphrodite or Venus, for in this month the women sacrifice to that goddess, and bathe on the first of it, with crowns of myrtle on their heads. Some, however, say, April derives not its name from Aphrodite; but as the very sound of the term seems to dic- tate, from aptrire, to open, because the spring swer to the course of the moon. Beside this, he observed the difference between the solar and the lunar course to be eleven days ; and, to remedy the inequality, he doubled those days after every two years, adding an interstitial mouth after February; which Plutarch here calls Mercedi- nus; and, in the life of Julius Caesar, Merccdonius. Festus speaks of certain days which he calls Dies Mercedonii, because they were appointed for the payment of workmen and domestics, which is all we know of the word. As Numa was sensible that the solar year consisted of three hundred and sixty-five days and six hours, and that the six hours made a whole day in ibur years, he commanded that the month Mercedinus after every four years, should consist of twenty- three days; but the care of these intercalations being left to the priests,they put in or left out the intercalary day or month, as they fancied it lucky or unlucky; and by that means created such a confusion, that the festivals came, in process of time, to be kept at a season quite contrary to what they had been formerly. The Roman calendar had gained near three months in the days of Julius Caesar, and therefore wanted a great reformation again. * To suppose the Egyptians reckoned months for years does indeed bring their computation pretty near the truth, with respect to the then age of the world; for they reck- oned a succession of kings for the space of 36,000 years.-r- Btit that supposition would make the reigns of their kings unreasonably short. Beside, Herodotus says, the Egyp- tians were the first that began to compute "by years; and that they made the year consist of twelve months. Their boasted antiquity must, therefore, be imputed to their stretching the fabulous part of their history too far back. As to Plutarch's saying that Egypt was a new country, iti* strange that such a notion could* ever be entertained by a man of his knowledge. PLUT A RCH'S LIVES. having then attained its vigor, it opens and unfolds the blossoms of plants. The next month, which is that of May, is so called from Maia, the mother of Mercury; for to him it is sacred. June is so styled from the youthful season of the year. Some again inform us, that these two months borrow their names from the two ages, old and young; for the older meuare called majores, and the young- er juniores. The succeeding months were de- nominated according to the order, of fifth, sixth, seventh, eighth, ninth, tenth. Afterward Quin- tilis was called July, in honor of Julius Cresar, who overcame Pompey ; and Sextitis, August, from Augustus the second emperor of Rome. To the two following months Dornitian gave his two names of Germanicus and Domitianus, which lasted but a little while; for when he was slain, they resumed their old names, September and October. The two last were the only ones that all along retained the original appellation which they had from their order. February, which was either added or transposed by Numa, is the month of purification; for so the term signifies; and then rites are celebrated for the purifying of trees,* and procuring a blessing on their fruits; then also the feast of the Lupercalia is held, whose ceremonies greatly resemble those of a lustfction. January, the first month, is so named from Janus. And Numa seems to me to have taken away the precedency from March, which is denominated from the god of war, with a design to show his preference of the political virtues to the martial. For this Janus, in the most remote antiquity, whether a demigod or a king, being remarkable for his political abilities and his cultivation of society, reclaimed men from their rude and savage manners; he is therefore represented with two faces, as having altered the former state of the world, and given quite a new turn to life. He hjis also a temple at Rome with two gates, which they call the gates of war. It is the custom for this temple to stand open in the time of war, and to be shut in time of peace. The latter was seldom the case, as the empire has been generally engaged in war on account of its great extent, and its having to con- tend with so many surrounding barbarous nations. It has therefore, been shut only in the reign of Augustus Csesar,t when he had conquered An- tony : and before, in the consulate of Marcus Attiliust and Titus Manlius, a little while; for, a new war breaking out, it was soon opened again. In Numa's reign, however, it was not opened for one day, but stood constantly shut during the space of forty-three years, while uninterrupted peace reigned in every quarter. Not only the people of Rome were softened and humanized by the justice and mildness of the king, but even the Another reading has it, TO/J <|>/TO tvnyi^xtri instead ofTO/f WTO/C: and then the sense will be, they sacrifice to the dead. Both have their authorities; the common readin" being supported by a passage in Ovid, who takes notice that the Luperci purified the ground Secta quia Pellc Luperci Omne solum lustrant. Lib. ii, Fast. And the other, which seems the better, rests upon the au- thority of Varro and others, who mention an ofterin" to the dead in the month of February. Ab dels inferis Februaris appellatus, quod tune his parentetur, if Augustus shut the temple of Janus three several times; one of which was in the year of Rome 750, before the birth of our Saviour, according to Isaiah's prophesy, that all the world should be blessed with peace, when the Prince of Peace was born. This temple was also shut by Vespasian after his triumph over the Jews. t Instead of Marcus we should read Caius Attilius. Titus ManliuK, his colleague, shut the temple of Janus at UM conclusion of the first Punic wai. circumjacent cities, breathing, as it were, the same salutary and delightful air, began to change their behavior. Like the Romans, they became desirous of peace and good laws, of cultivating the ground, educating their children in tranquil- lity, and paying their homage to the gods. Italy then was taken up with festivals and sacrifices, games and entertainments ; the people, without any apprehensions of danger, mixed in a friendly manner, and treated each other with mutual hospi- tality; the love of virtue and justice, as from the source of Numa's wisdom, gently flowing upon all, and moving with the composure of A is heart.- Even the hyperbolical expressions of the poets fall short of describing the happiness of those days. Secure JLrachne spread her slender toils O'er the broad buckler; eating rust consnm'd The vengeful swords and once far-gleaming spears: No more the trump of war swells its hoarse throat, Nor robs the eyelids of their genial slumber.* We have no account of either war or insurrec- tion in the state during Numa's reign. Nay, he experienced neither enmity nor envy; nor did ambition dictate either open or private attempts against his crown. Whether it were the fear of the gods, who took so pious a man under their protection, or reverence of his virtue, or the sin- gular good fortune of his times, that kept the manners of men pure and unsullied; he was an illustrious instance of that truth, which Plato several ag^ after ventured to deliver concerning government: Thai the only sure prospect of deliver- ance from tfie evils of life will be, when the divint Providence shall so order it, that the regal power, invested in a prince who has the sentiments of a phi- losopher, shall render virtue triumphant over vice. A man of such wisdom is not only happy in him- self, but contributes, by his instructions, to the happiness of others. There is, in truth, no need either of force or menaces, to direct the multitude; for when they see virtue exemplified in so glorious a pattern as the life of their prince, they become wise of themselves, and endeavor by friendship and unanimity, by a strict regard to justice and temperance, to form themselves to a happy life. This is the noblest end of government; and he is most worthy of the royal seat who can regulate the lives and dispositions of his subjects in such a manner. No one was more sensible of this than Numa. As to his wives and children, there are great contradictions among historians. For some say, he had no wife but Tatia, nor any child but one daughter named Pornpilia. Others, beside that daughter, give an account of four sons, Pompon, Pinus, Calpus, and Mamercus; every one of which left an honorable posterity, the Pomponii being descended from Pompon, the Pinarii from Pinus, the Calpurnii from Calpus, and the Mamercii from Mamercus. These were surnamed Regis or kings.^ But a third set of writers accuse the former of forging these genealogies from Numa, in order to ingratiate themselves with particular families. And they tell us, that Pornpilia was not the daughter of Tatia, but of Lucretia, another wife, whom he married after he ascended the throne. All, however, agree, that Pompilia was married to Marcius, son of that Marcius who per- * Plutarch took this passage from some excellent rersei of Bacchylides in praise of peace, given us by Stobicus. t Rex was the surname of the ^Emilians or Marcians, bnt not of the Pomponians, the Pinarians, or Mamercians. The Pinarii were descended from a family wlio were priests of Hercules, and more ancient than the times of N U M A . 69 snaded Numa to accept the crown: for he follow- I there were twelve books written in Latin con- ed him to Rome, where he was enrolled a senator, cerning religion, and twelve more of philosophy, and, after Numa's death, was competitor with ' in Greek, buried in that coffin. But four hun- Tullus Hostilius for the throne; but, failing in the dred years after,* when Publius Cornelius and enterprise, lie starved himself to death. His son Marcius, husband to Pompilia, remained in Rome, and had a sou named Aucus Marcius, who reign- ed after Tullus Hostilius. This son is said to have been but five years old at the death of Numa. Marcus Baebius were consuls, a prodigious fall of rain having washed away the earth that covered the coffins, and the lids falling off, one of them appeared entirely empty, without the least remains of the body; in the other the books were found. Numa was Carried off by no sudden or acute Petilius, then Prsetor, having examined them, made distemper: but, as Piso relates, wasted away in- his report upon oath to the senate, that it appear- ed to him inconsistent both with justice and reli- gion, to make them public: in consequence of sensibly with old age and a gentle decline. He was some few years above eighty when he died. The neighboring nations that were in friendship and alliance with Rome, strove to make the honors of his burial equal to the happiness of his life, at- tending with crowns and other public offerings. The senators carried the bier, and the ministers of the gods walked in procession.' The rest of the people, with the women and children, crowded to the funeral ; not, as. if they were attending the interment of an aged king, but as if they had lost one of their beloved relations in the bloom of life; for they followed it with tears and loud lamenta- tions. They did not burn the body,* because (as we are told) he himself forbade it; but they made two stone coffins, and buried them under the Janiculum; the one containing his body, and the other the sacred books which he had written, in the same manner as the Grecian legislators wrote their tables of laws. Numa had taken care, however, in his lifetime, to instruct the priests in all that those books con- tained, and to impress both the sense and practice on their memories. He then ordered them to be buried with him, persuaded that such mysteries could not safely exist in lifeless writing. In- fluenced by the same reasoning, it is said, the Pythagoreans did not commit their precepts to ;7rit:i:g, but intrusted them to the memories of such as they thought worthy of so great a deposit. And when they happened to communicate to an unworthy person their abstruse problems in geo- metry) they gave out that the gods threatened to avenge his profaneness and impiety with some great and signal calamity. Those, therefore may be well excused who endeavor to prove by so many resemblances that Numa was acquainted with Pythagoras. Valerius Antias relates, that * In the most ancient times they committed the bodies of the rlead to the ground, as appears from the history of the patriarchs. Bnt the Egyptians, from a vain desire ofpre- serving their bodies from corruption after death, had them embalmed; persons of condition with rich spices, and even the poor had theirs preserved with salt. The Greeks, to obviate the inconveniences that might possibly happen from corruption, burned the bodies of the dead; but Pliny tells us that Sylla was the first Roman whose bodv was burned. When Paganism was abolished, the burning of dead bodies ceased with it; and in the belief of the resurrection, Chris- tians committed their dead with due care and honor to the arth, 1,o repose there until that great event. which all the volumes were carried into theComi- l.iuni, and burned. Glory follows in the train of great men, and increases after their death; for envy does not long survive them; nay, it sometimes dies before them. The misfortunes, indeed, of the succeeding kings added luster to the character of Numa. Of the five that came after him the last was driven from the throne, and lived long in exile; and of the other four, not one died a natural death Three were traitorously slain. As for Tullu* Hostilius, who reigned next after Numa, he ridi culed and despised many of his best institutions, particularly his religious ones, as effeminate, and tending to inaction; for his view was to dispose the people to war. He did not, however, abide by his irreligious opinions, but falling into a severe and complicated sickness, he changed them for a superstition,t very different from Numa's piety: others, too, were infected with the same false principles, when they saw the manner of his death, which is said to have happened by light- ning.J * Plutarch probably wrote five hundred; for this happened in the year of Pom" 573. " One Tereulies." says Yarrc (ap. S. 'August, dc Civ. Dei~), " had a piece of ground near the Janiculum; and a husbandman of his one day acci- dentally running over Numa's tomb, turned up some of the legislator's books wherein he gave his reasons for estab- lishing the religion of the Romans as he left it. The hus- bandman carried these books to the prffitor, and the praetor to the senate, who, after having read his frivolous reasons for his religious establishments, agreed, that the books should be destroyed, in pursuance of Numa's intentions. It was accordingly decreed, that the praHor should throw them into the fire." But though Numa's motives for the religion he established might be trivial enough, that was not the chief reason for suppressing them. The real, at least, the principal reason, was the many new superstitions, equally trivial, which the Romans had introduced, and the wor- ship which they paid to images, contrary to Numa's ap- pointment. t None are so superstitious in distress as those who in their prosperity have laughed at religion. The famous Ca- non Vossius was no less remarkable for the greatness of his fears, than he was for the littleness of his faith. t The palace of Tullus Hostilius was burned down by lightning; and he with his wife and children, perished in the flames. Though some historians say, that Ancus Mar- cius, who, as the grandson of Numa, expected to succeed to the crown, took the opportunity of the storm to assaisi nate the king. 70 PLUTARCH'S LIVES NUMA AND IYCURGUS COMPARED. HAVING gone through the lives of Numa and Lyeurgus, we must now endeavor (though it is no easy matter) to contrast their actions. The resemblances between them, however, are obvious enough; their wisdom, for instance, their piety, their talents for government, the instruction of their people, and their deriving their laws from a divine source. But the chief of their peculiar dis- tinctions, was Nurna's accepting a crown, and Ly- curgus's relinquishing one. The former received a kingdom without seeking it; the latter resigned one when he had it in possession. Numa was ad- vanced to sovereign power when a private person and a stranger: Lyeurgus reduced himself from a king to a private person. It was an honor to the one to attain to royal dignity by his justice; and it was an honor to the other to prefer justice to that dignity. Virtue rendered the one so respect- able as to deserve a throne, and the other so great as to be above it. The second observation, is that both managed their respective governments, as musicians do the lyre, each in a different manner. Lyeurgus wound up the strings of Sparta, which he found relaxed with luxury, to a stronger tone: Numa softened the high and harsh tone of Rome. The former had the more difficult task. For it was not their swords and breastplates, which he per- suaded his citizens to lay aside, but their gold and silver, their sumptuous beds and tables; what he taught them was not to devote their time to feasts and sacrifices, after quitting the rugged paths of war, but to leave entertainments and the pleasures of wine, for the laborious exercises of arms and the wrestling ring. Numa effected his purposes in a friendly way by the regard and veneration the people had for his person; Lyeurgus had to struggle with conflicts and dangers, before he could establish his laws. The genius of Numa was more mild and gentle, softening and attem- pering the fiery dispositions of his people to jus- tice and peace. If we be obliged to admit the sanguinary and unjust treatment of the Helotes, as a part of the politics of Lyeurgus, we must allow Numa to have been far the more humane and equitable lawgiver, who permitted absolute slaves to taste of the honor of freemen, and in the Saturna- lia to be entertained along with their masters.* For this also they tell us was one of Numa's in- stitutions, that persons in a state of servitude shou Id be admitted, at least once a year, to the liberal en- joyment of those fruits which they had helped to raise. Some however pretend to find in this cus- tom the vestiges of the equality which subsisted in the times of Saturn, when there was neither servant nor master, but all were upon the same footing, and, as it were, of one family. * The Saturnalia was a feast celebrated on the J4th of the calends of January. Beside the sacrifices in honor of Saturn, who, upon his retiring into Italy, introduced there the happiness of the golden age, servants were at this time indulged in mirth and freedom, in memory of the equality which prevailed in that age; presents we're sent from one friend to another; and no war was to be proclaimed, or of- fender executed. It is uncertain when this festival was in- stituted. Macrobins says, it was celebrated in Italy lon<* before the building of Rome; and probably he is right, for the Greeks kept the same feast under the name of Clironia. Maorob. Saturn., 1. i, c. 7. Both appeared to have been equally studious to lead their people to temperanc'e aiu sobriety. As to the other virtues, the one was more attached to fortitude and the other to justice. Though possibly the different nature and quality of their respective governments required a different process. For it was not through want of courage, but to guard against injustice, that Numa restrained his subjects from war: nor did Lyeurgus endeavor to infuse a martial spirit into his people, with a view to en- courage them to injure others, but to guard them against being injured by invasions. As each had the luxuriances of his citizens to prune, and their deficiencies to fill up, they must necessarily make very considerable alterations. Numa's distribution of the people was indulgent and agreeable to the commonalty, as with him a various and mixed mass of goldsmiths, musicians, shoemakers, and other trades, composed the body of the city. But Lyeurgus inclined to the nobility in modeling his state, and he proceeded in a severe and unpopular manner; putting all mechan- ic arts into the hands of slaves and strangers, while the citizens were only taught how to man- age the spear and shield. They were only artists in war, and servants of Mars, neither knowing nor desiring to know anything but how to obey, command, and conquer their enemies. That tne freemen might be entirely and once for all free, he would not suffer them to give any attention to their circumstances, but that whole business was to be left to the slaves and Helotes, in the same manner as the dresbtng of their meat. Numa made no such distinction as this: he only put a stop to the gain of rapine. Not eolicitous to prevent an inequality of substance, he forby.de no other mean* of increasing the fortur.es of his subjects, nor then rising to the greatest opulence; neither did he guard against pova^ty, vvhieh at thj same time made its way into, and spread ii *he cit-, . While there was no gren disparity hi the posje'-.sions of his citizens, but fi\\ were rnodcraiely provided, he should at first have combated the desire of gain; and like Lycur/,us have watched against its incon- veniences: forihose were by no means inconsidera- ble, but such s.s gave birth to the many and great troubles that happened in the Roman state. As to an equal division of lands, neither was Lyeurgus to blame fo T making it, nor Numa for not making it. The equality which it caused, afforded the former a firm foundation for his government; and the latter finding a division already made, and probably as yet subsisting entire, had no occasion to make a new one. With respect to the community of wives and children, each took a politic method to banish jealousy. A Roman husband, when he had a sufficient number of children, and was applied to by one that had none, might give up his wife ta him,* and was at liberty both to divorce her, and to take her again. But the Lacedaemonian, while his wife remained in his house, and the marriage subsisted in its original force, allowed his friend, who desired to have children by her, the use of * It does not appear that Numa gave any sanction to thi liberty. Plutarch himself says a little below, thac nv di vorce was known in Koine until !oug after. NUMA AND LYCURGUS COMPARED 71 his bed: and (as we have already observed) many husbands invited to their houses such men as were likely to give them healthy and well made children. The difference between the two customs, is this, that the Lacedaemonians appeared very easy and unconcerned about an affair that in other places causes so much disturbance, and consumes men's hearts with jealousy and sorrow; while among the Romans there was a modesty, which vailed the matter with a new contract, and seemed to declare that a community in wedlock is intolerable. Yet farther, Numa's strictness as to virgins ten- ded to form them to that modesty winch is the or- namentof their sex: but the great liberty which Ly- curgusga.ve them, brought upon them the censure of the poets, particularly Xbicus; for they call them Ph&nomerides, and Aitdromancis. Euripides des- cribes them in this manner, Tlie.se quit their homes, ambitious to display, Amidst the youths their vigor in the race, Or feats of wrestling, whilst their airy r robe Flies back, and leaves their limbs uncover'd. The skirts of the habit which the virgins wore were not sowed to the bottom, but opened at the sides as they walked, and discovered the thigh: as Sophocles very plainly writes: Still in the light dress struts the vain Hermione, Whose opening folds display the uked thigh. Consequently their behavior is said to have been too bold aud too masculine, in particular to their husbands. For they considered themselves as ab- solute mistresses in their houses; nay they wanted a share in affairs of state, and delivered their senti- ments with great freedom concerning the most weighty matters. But Numa, though he preser- ved entire to the matrons all the honor and respect that were paid them by their husbands in the time of Rornulus. when they endeavored by kindne to compensate for the rape, yet he obliged them to behave with great reserve, and to lay aside al impertinent curiosity. He taught them to be so- ber, and accustomed them to silence, entirely to abstain from wine,* and not to speak even of the most necessary affairs except in the presence of their husbands. When a woman once appeared in the forum to plead her own cause, it is reported that the senate ordered the oracle to be consulted. what this strange event portended to the cil.y.-f Nay what is recorded of a few infamous women is a proof of the obedience and meekness of the Roman matrons in general. For as our histori- ans give us accounts of those who first carried war into the bowels of their country or against their brothers, or were first guilty of parricide; so the Romans relate, that Spurius Carvilins was the first among them that divorced his wife, when no such thing had happened before for two hundred and thirty years from the building of Rome,i and that Thaloea, the wife of Pinarrius, was the first that quarreled, having a uispute with her mother- in-law Gfgania, in the reign of Tarquin thz proud. So well framed for the preserving of decency * Romulus made the drinking of wine, as well as adul- tery, a capital crime in women. For he said, alultery opens the door to all sorts of crimes, and wine opens the door to adultery. The severity of this law was softened in succeeding age's; the women who were overtaken in liquor, were not condemned to die, but to lose their dowers. t What then appeared so strange, became afterward com- mon enough; insomuch that every troublesome woman of that kind was called Afrania, from a senator's wife of that name who busied herself much in courts of justice. The eloquent Hortensia, daughter to the orator Hortensius, pleaded with such success for the women, when the trium- virs had laid a fine upon them, 'hat she got a considerable part of it remitted. t It was on the 520th year of Rome that this hap- pened. and a propriety of behavior were this lawgiver's regulation* with respect to marriage. Agreeably to the education of virgins in Sparta, were the directions of Lycurgus as to the time of their being married. For he ordered them to be married when both their age and wishes led them to it; that the company of a husband, which na- ture now required, might be the foundation of kindness and love, a.nd not of fear and hatred, which would be the consequence when nature was forced; and that their bodies might have strength to bear the troubles of breeding and the pangs 6f child-birth; the propagation of children being look- ed upon as the only end of marriage. ]j u t the Ro- mans married their daughters at the age uf twelve years, or under; that both their bodies and manners might come pure and untainted into the manage- ment of their husbands. It appears then that the former institution more naturally tended to the procreation of children, and the latter to the form- ing of the manners for the matrimonial union. However, in the education of the boys, in regula- ting their class -s, and laying down the whole method of their exercises, their diversions, and their eating at a common table, Lycurgu? stands distinguished, and leaves Numa only upon a level with ordinary lawgivers. For Numa left it to the option or con- venience of parents to bring up their sons to agri- culture, to ship building, to the business of a bra- zier, or the art of a musician. As if it were not necessary for one design to run through the education of them all, and for each individual to have the same bias given him; but, as if they were all like passengers in a ship, who coming each from a different employment, and with a different intent, stand upon their common defense in time of danger, merely out of fear for themselves or their property, and on other occasions are attentive only to their private ends. In such a case com- mon legislators would have been excusable, who might have failed through ignorance or want of power; but should not so wise a man as Numa, who took upon him the government of a state so lately formed, and not likely to make the least op- position to anything he proposed, have consider- ed it his first care, to give the children such a bent of education, aud the youth such a mode of exer- cise, as would prevent any great difference or confusion in their manners, that so they might be formed from their infancy, an 1 persuaded to walk together, in ihe same paths of virtue? Lycnrgus found the utility of this in several respects, and par- ticularly in securing the continuance of his laws. For the oath the Spartans had taken, would have availed but little, if the youth had not been already tinctured with his discipline, anJ trained to a zeal for his establishment. Nay, so strong and deep was the tincture, that the principal laws which he enacted continued in force for moie than five hun- dred years. But the primary view of Numa's government, which was to settle the Romans in lasting peace and tranquillity, immediately vanish- ed with him: and, after his death, the temple of Janus, which he had kept shut (as if he had really held war in prison and subjection) was set wido open, and Italy was filled with blood.* The beautiful pile of justice which he had reared pres- ently fell to the ground, being without the cement of education. You will say then, was not Rome bettered by her wars? A question this which wants a long answer, to satisfy such as place the happiness of a state in riches, luxury, and an extent of domin- * In the wars with the Fidenates, 'Jie Albans, and th Latins. T2 PLUTARCH'S LIVES. ion, rather than in security, equity, temperance, and content. It may seem, however, to afford an argument in favor of Lycurgus, that the Romans, upon quitting the discipline of Numa, soon arrived at a much higher degree of power; whereas the Lacedaemonians, as soon as they departed from the institutions of Lycurgus, from being the most respectable people of Greece, became the meanest, and were in danger of being absolutely destroyed. On the other hand it must be acknowledged some- thing truly great and divine in Numa, to be !n vitedfrom another country to the throne; to makt. so many alterations by means of persuasion only; to reign undisturbed over a city not yet united in itself, without the use of an armed force (which Lycurgus was obliged to have recourse to, when he availed himself of the aid of the nobility against the commons), and by his wisdom and justice alone to conciliate and combine all his subjects in peace. SOLON.* DIDYMUS, the grammarian, in his answer to As- elepiaJes concerning the laws of Solon, cites the testimony of one Philocles, by which he would prove Solon the son of Euphorion, contrary to the opinion of others that have written of him. For they all with one voice declare that Execes- tides was his father; a man of moderate fortune and power, but of tlie noblest family in Athens, being descended from Godrus. His mother, ac- corJhig to Heraelides of Pontus, was cousin-ger- man to the mother of Pisistratus. This tie of kindred at first united Solon and Pisistratus in a very intimate friendship, which was drawn closer (if we may believe some writers) by the regard which the former had for the beauty and excel- lent qualities of the latter.* Hence we may be- lieve it was, that when they differed afterward about matters of st;tte, this dissension broke not out into any harsh or ungenerous treatment of each other; but their first union kept some hold of their hearts, some sparks of me Jiame siili re- mained, and the. tenderness of former friendship was not quite forgotten. ******** ******** Solon's father having hurt his fortune,^ as Hermippus tells us, by indulging his great and munificent spirit, though the son might have been supported by his friends, yet as he was of a family that had long been assisting to others, he was * Folon flourished about the year before Christ 597. t Pi.-istratus was remarkably courteous, affable, and libe- ral. He had always two or three slaves near him with bags f silver coin: when, he saw any man look sickly, or heard that any died insolvent, he relie'ved the one, and buried the other, at his own expense. If he perceived people melan- choly, he inquired the canse; and if he found it was pover- ty, he furnished them with what might enable them to get bread, but not to live idlv. Nay, he left even his gardens and orchards open, and the fruit free to the citizens. His looks were easy and sedate, his language soft and modest. In short, if his virtues had been genuine, and not dissembled, with a view to the tyranny of Athens, he would (as Solon told him) have been the best citizen in it. J Aristotle reckons Solon himself among the inferior citi- zens, ami quotes his own works to prove it. The truth is, that, Solon was never rich, it may be, because he was al- ways honest. In his youth he was mightily addicted to poetry. And Plato (in Titnato) says, that if he had fin- ished all his poems, and particularly" the History of the At- lantic Island, which he brought out of Egypt, and had taken time to revise and correct them as others did, neither Homer, Hesiod, nor any other ancient poet, would have been more famous. It is evident both from the life and writ- ings of this great man, that he was a person not only of ex- alted virtue, but. of a pleasant and agreeable temper. He considered men as men; and keeping both their capacity for virtue, and their proneness to evil in his view, he adapted his laws so as to strengthen and support the one, and to check and keep under the other. His institutions are as remarka- ble lor their sweetness and practicability, as those of Lycur- gus ate for harshness and forcing Iranian nature. ashamed to accept of assistance himself; and there- fore in his younger years applied himself to mer- chandise. Some, however, say that he traveled rather to gratify his curiosity and extend his knowledge than to raise an estate. For he pro- fessed his love of wisdom, and when far advanced in years made this declaration, / grow old in the pursuit of learning. He was not too rnujh at- tached to wealth, as we may gather from the fol- lowing verses: The man that boasts of golden stores, Of grain that loads his bending floors, Of fields with fresh'ning herbage green, Where bounding steeds and herds are ssen, 1 call not happier than the swain Whose limbs are sound, whose food is plain Whose joys a blooming wife endear, Whose hours a smiling offspring ci- jars.* Yet in another place he says: The flow of riches, though deswed, Life's real goods, if well acquired, Lest vengeance follow in theii train. Indeed, a good man, a valuable member of so- ciety, should neither set his heart upon super- fluities, nor reject the use of what is necessary and convenient. And in those times, as Hesiod -J informs us, no business was looked upon as a dis- paragement, nor did any trade cause a disadvanta- geous distinction. The profession of merchandise was honorable, as it brought home the produce of barbarous countries, engaged the friendship of kings, and opened a wide field of knowledge and experience. Nay, some merchants have been founders of great cities; Protus, for instance, that built Marseilles, for whom the Gauls about the Rhone had the highest esteem. Thales also, and Hippocrates the mathematician, are said to have had their share in commerce; and the oil that Plato disposed of in Egypt J defrayed the expense of his travels. If Solon was too expensive and luxurious in his way of living, and indulged his poetical vein in his description of pleasure too freely for a philo- sopher, it is imputed to his mercantile life. For as he passed through many and great dangers, he might surely compensate them with a little relaxa- tion and enjoyment. But that he placed himself rather in the class of the poor than the rich, is evident from these lines: For vice, though Plenty fills her horn: And virtue sinks in want and scorn; * This passage of Solon's, and another below, are now found among the sentences of Theognis. t Lib. Ob, and Di., ver. 309. t It was usual to trade into Egypt with the oil of Greece and Jndea. It is said in the prophet iiosea (c. xii, v. \) t Ephraim carrieth oil into Egypt. SOLON. \Tet never, sure, shall Solon change His truth for wealth's most easy range! Since virtue lives, and truth shall stand. While wealth eludes the grasping hand. He seems to have made use of his poetical talent at first, not for any serious purpose, hut only for amusement, and to fill up his hours of leisure; but afterward lie inserted moral sentences, and inter- wove many political transactions in his poems, not for the sake of recording or remembering them, but sometimes by way of apology for his own ad- ministration, and sometimes to exhort, to advise, or to censure the citizens of Athens. Some are of opinion, that he attempted to put his laws too in verse, and they give us this beginning: Supreme of gods, whose power we first address, This plan to honor and these laws to bless. Like most of the sages of those times, he cul- tivated chiefly that part of moral philosophy which treats of civil obligations. His physics were of a very simple and ancient cast, as appears from the following lines: From cloudy vapors falls the treasur'd snow, And the fierce hail: from lightning's rapid blaze Springs the loud thunder winds disturb the deep, Than whose unruffled breast, no smoother scene In all the works of nature! Upon the whole, Thales seems to have been the only philosopher who then carried his speculations beyond things in common use, while the rest of the wise men maintained their character by rules for social life. They are reported to have met at Delphi, and afterward at Corinth upon the invitation of Perian- der, who made provision for their entertainment. But what contributed most to their honor was their sending the tripod from one to another, with ail ambition to outvie each other in modesty. The story is this: When some Coans were draw- kig a net, certain strangers from Mile.lus bought the draught unseen. It proved to be a golden tripod, which Helen, as she sailed from Troy, is said to have thrown in there,' in compliance with an ancient oracle. A dispute arising at first be- tween the strangers and the fishermen about the tripod, and afterward extending itself to the states to which they belonged, so as almost to engage them in hostilites, the priestess of Apollo took up the matter, by ordering that the wisest man they could find should have the tripod. And first it was sent to Thales at Miletus, the Coans volun- tarily presenting that to one of the Milesians, for which they would have gone to war with them all. Thales declared that Bias was a wiser man than he, so it was brought to him. He sent it to another, as wiser still. After making a farther circuit, it came to Thales the second time. And at last, it was carried from Miletus to Thebes; and dedicated to the Ismenian Apollo. Theophrastus relates, that the tripod was first sent to Bias at Priene ; that Bias sent it hack again to Thales at Miletus; that so having passed through the hands of the Seven, it carne round to Bias again, and at last was sent to the temple of Apollo at Delphi. This is the most current account; yet some say the pre- sent was not a tripod, but a bowl sent by Croesus; and others, that it was a cup which one Bathycles had left for that purpose. We have a particular account of a conversation which Solon had with Anacharsis,* and of another * The Scythians, long before the days of Solon, had been celebrated for their frugality, their temperance, and justice. Anacharsis was one of these Scythians, and a prince of the blood. He went to Athens about the 47th Olympiad, that is, 590 years before Christ. His good sense, his know- Jdge, and great experience, made him pass for one of the he had with Thales. Anacharsis went to Solon'8 house at Athens, knocked at the door, and said, he, was a stranger who desired to enter into engage- ments of friendship and mutual hospitality with him. Solon answered, Friendships are best formed at koine. Then do you, said Anacharsis, who are at home, make me your friend, and receive me into your house. Struck with the quickness of his re- partee, Solon gave him a kind welcome, and kept him some time with him, being then employed in public affairs, and in modeling his laws. When Anacharsis knew what Solon was about, he laugh- ed at his undertaking, and at the absurdity of imagining he could restrain the avarice and in- justice of his citizens by written laws, which in all respects resembled spiders' webs, and would, like them, only entangle and hold the poor and weak, while the rich and powerful easily broke through them. To this, Solon replied, Men keep their agreement* when it is an advantage to both parties not to break them; and he would so frame his laws, as to make it evident to the Athenians, that it would be more for their interest to observe than to transgress them. The event, however, showed that Anacharsis was nearer the truth in his conjecture, than Solon was in his hope. Anacharsis having seen an assembly of the people at Athens, said he was surprised at this, that in Greece wise men pleaded causes, and fools determined them. When Solon was entertained by Thales at Mile- tus, he expressed some wonder that he did not marry and raise a family. To this, Thales gave no immediate answer; but some days after he in- structed a stranger to say, that he came from Athens ten days before. Solon inquiring, What news there was at Athens, the man, according to -his instruc- tions, said, None, except the funeral of a young man, which was attended by the whole city. For he was the son (as they told me) of a person of great honor, and of the highest reputation for virtue, ton* was then abroad upon his travels. What a miser- able man is he, said Solon: but what was his name? I have heard his name, answered the stranger, but do not recollect it. All I remember is, that there was much talk of his wisdom and justice. Solon, whose apprehensions increased with every reply, was now much disconcerted and mentioned his own name; asking, Whether it was not Solon's son that teas dead? The stranger answering in the affirma- tive, he began to beat his head, and to do and say such things as are usual to men in a transport of grief.* Then Thales, taking him by the hand, said, with a smile, These things, which strike down so jirm a man as Solon, kept me from marriage and from having children. But, take courage, my good friend, for not a word of what has been told you is true. Hermippus says, he took this story from Pataecus, who used to boast he had the soul of ^Esop. But after all, to neglect the procuring of what is necessary or convenient in lite, for fear of losing it, would be acting a very mean and absurd part; by the same rule a man might refuse the enjoyment of riches, or honor, or wisdom, because it is possible for him to be deprived of them. Even gre; their inconsistencies; for such it certainly was, for Anach-ir- sis to carry the Grecian worship, the rites of Cybele. into Scythia, contrary to the laws of his country. Though he performed those rites privately in a woody part of the coun- try, a Scythian happened to see him, and acquainted the king with it, who came immediately and shot him with an arrow upon the spot. Herodot,, 1. iv, c. 76. * Whether on this occasion, or on the real loss of a son, is uncertain, Solon being desired not to weep, since weep. injj would avail nothing; he answered, with much humanity and good sense, And for this cause I weep. 74 PLUTARCH'S LIVES. the excellent qualities of the mind, the most valua- ble and pleasing possession in the world we see de- stroyed by poisonous drugs, or by the violence of some disease. Nay, Thales himself could not be secure from fears, by living single, unless he would renounce all interest in his friends, his re- lations, and his country. Instead of that, how- ever, he is said to have adopted his sister's son, named Cybisthus. Indeed the soul has not only a principle of sense, of understanding, of me- mory, but of love; and when it has nothing at home to fix its affection upon, it unites itself, and cleaves to something abroad. Strangers, or per- sons of spurious birth often insinuate themselves into such a man's heart, as into a house or land that has no lawful heirs, and, together with love, bring a train of cares and apprehensions for them. It is not uncommon to hear persons of a morose temper, who talk against marriage and a family, uttering the most abject complaints, when a child which they have had by a slave or a concubine, happens to sicken or die. Nay, some have ex- pressed a very great regret upon the death of dogs and horses; while others have borne the loss of valuable children, without any affliction, or at least without any indecent sorrow, and have passed the rest of their days with calmness and composure. It is certainly weakness, not affec- tion, which brings infinite troubles and fears upon men who are not fortified by reason against the power of fortune; who have no enjoyment of a present good, because of their apprehensions, and the real anguish they find in considering that, in time, they may be deprived of it. No man, surely, should take refuge in poverty, to guard against the loss of an estate; nor remain in the unsocial state of celibacy, that he may have neither friends nor children to lose ; he should be armed by reason against all events. But, perhaps, we have been too diffuse in these senti- ments. When the Athenians, tired out with a long and troublesome war against the Megarensians for the isle of Salamis, made a law, that no one for the future, under pain of death, should either by speech or writing, propose that the city should assert its claim to that island; Solon was very un- easy at so dishonorable a decree, and seeing great part of the youth desirous to begin the war again, being restrained from it only by fear of the law, he feigned himself insane;* and a report spread from his house into the city, that he was out of his senses. Privately, however, he had composed an elegy, and got it by heart, in order to repeat it in public; thus prepared, he sallied out unexpect- edly into the market-place, with a cap upon his head.f A great number of people flocking about him there, he got upon the herald's stone, and sung the elegy which begins thus: Hear and attend: from Salamis I came To show your error. This composition is entitled Salamis, and con- sists of a hundred very beautiful lines. When Solon had done, his friends began to express their admiration, and Pisistratus, in particular, exerted himself in persuading the people to comply with * When the Athenians were delivered from their fears bj the death of Epaminondas, they began to squander away upon shows and plays the money that had been as- signed for the pay of the army and navy, and at the same time they made it death for any one to propose a reforma- tion. In that case, Demosthenes did not, like Solon, at- tack their error, under a pretense of insanity, but boldly and resolutely spoke against it, and by the force of his elo- quence brought them to correct it. t None wore caps but the sick. his directions; whereupon they repealed the law, once more undertook the war, and invested Solou with the command. The common account of his proceedings is this: He sailed with Pisistratus to Colias, and having seized the women, who, ac- cording to the custom of the country, were offering sacrifice to Ceres there, he sent a trusty person to Salamis, who was to pretend he was a deserter, and to advise the Megarensians, if they had a mind to seize the principal Athenian matrons, to set sail immediately for Colias. The Megaren- sians readily embracing the proposal, and sending out a body of men, Solon discovered the ship as it put off from the island; and causing the women directly to withdraw, ordered a number of young men, whose faces were yet smooth, to dress them- selves in their habits, caps, and shoes. Thus^ with weapons concealed under their clothes, they were to dance, and play by the sea-side until the enemy was landed, and the vessel near enough to be seized. Matters being thus ordered, the Me- garensians were deceived with the appearance, and ran confusedly on shore, striving which should first lay hold on the women. But they met with so warm a reception, that they were cut off to a man; and the Athenians embarking im- mediately for Salamis, took possession of tha island. Others deny that it was recovered in this man- ner, and tell us, that Apollo, being first consulted at Delphi, gave this answer: Go, first propitiate the country's chiefs Hid in ^Esopus' lap, who, when interr'd, Fac'd the declining sun. Upon this, Solon crossed the sea by night, and offered sacrifices in Salamis, to the heroes Peri- phemus and Cichreus. Then taking five hundred Athenian volunteers, who had obtained a decree that, if they conquered the island, the govern- ment of it should be invested in them, he sailed with a number of fishing vessels and one galley of thirty oars for Salamis, where he cast anchor at a point which looks toward Eubcea. The Megarensians that were in the place, hav- ing heard a confused report of what had happened, betook themselves in a disorderly manner to arm, and sent a ship to discover the enemy. As the ship approached too near, Solon took it, and, securing the crew, put in their place some of the bravest of the Athenians, with orders to make the best of their way to the city, as privately as possible. In the meantime, with the rest of his men, he attacked the Megarensians by land ; and while these were engaged, those from the ship took the city. A custom which obtained afterward, soems to bear witness to the truth of this account. For ;m Athenian ship, once a year, passed silently to Salamis, and the inhabitants coming down upon it with noise and tumult, one man in armor leaped ashore, and ran shouting toward the promontory of Sciradium, to meet those that were advancing by land. Near that place is a temple of Mars, erected by Solon; for there it was that he defeated the Megarensians, and dismissed, upon certain conditions, such as were not slain in battle. However, the people of Megara persisted in their claim until both sides had severely felt the calamities of war, and then they referred the affair to the decision of the Lacedaemonians. Many authors relate that Solon availed himself of a passage in Homer's catalogue of ships, which he alleged before the arbitrators, dexterously, insert- ing a line of his own; for to this verse, Ajax from Salamis twelve ships commands, he is said to have added, SOLON. 75 Ar.d ranKs his forces with the Athenian power.* But the Athenians look upon this as an idle story, and tell us, that Solon made it appear to the judges, that Philseus and Eurysaces, sons of Ajax, being admitted by the Athenians to the freedom of their city, gave up the island to them, and removed, the one to Brauron, and the other to Melite in Attica: likewise, that the tribe of the Philaidae, of which Pisistratus was, had its name from that Philseus. He brought another argu- ment against the Megarensians, from the manner of burying in Salamis, which was agreeable to the custom of Athens, and not to that of Megara; for the Megarensians inter the dead with their faces to the east, and the Athenians turn theirs to the west. Oil the other hand, Hereas of Megara in- sists, that the Megarensians likewise turn the faces of the dead to the west; and, what is more, that, like the people of Salamis, they put three or four corpses in one tomb, whereas the Athe- nians have a separate tomb for each. But Solon's cause was farther assisted by certain oracles of Apollo, in which the island was called Ionian Salamis. This matter was determined by five Spartans ; Critolaides, Amompharetus, Hypsechi- das, Anaxilas, and Cleomenes. Solon acquired considerable honor and authority in Athens by this affair; but he was much more celebrated among the Greeks in general, for ne- gotiating succors for the temple at Delphi, against the insolent and injurious behavior of the Cir- rhseans, andf persuading the Greeks to arm for the honor of the god. At this motion it was that ihe Amphictyons declared war; as Aristotle, among others, testifies, in his book concerning the Pyth- ian games, where he attributes that decree to So- lon. He was not, however, appointed general in that war, as Hermippus relates from Euanthes the Samian. For jEschines the orator says no such thing; and we find in the records of Delphi, that AlcmiBon, not Solon, commanded the Athenians on that occasion. The execrable proceedings against the accom- plices of Cylont had long occasioned great trou- * This line could be no sufikient evidence; for there are mnny passages in Homer which prove that, the ships of Ajax were stationed near the Thessalians. 't The inhabitants of Cirrha, a town seated in the bay of Coiinth, after having by repeated incursions wasted the territory of Delphi, besieged the chv itself, from a desire of making themselves masters of the riches contained in the '.emple of Apollo. Advice of this being sent to the jiiiiijlncti/mif, who were the states general of Greece, Solon advised that this matter should be universally resented. Accordingly, Clysthenes, tyrant of Sieyon, was sent com- mander-iii-chief against the Cirrha'ans; AJcma:on was gen- eral of the Athenian quota; and Solon went as counselor or assistant, to Clysthenes. When the Greek army had be- kiegeii Cirrha some time, without any great appearance of success, Apollo was consulted, who answered, that they should not be able to reduce the place, until the waves of the Cirrha-an sea washed the territories of Delphi. This answer struck the army with surprise, from which Solon ex- tricated them by advising Clysthenes to consecrate the whole terriiories of Cirrha to the Delphic Apollo, whence it would follow that the sea must wash the sacred coast. Pausanias (in Phocisis") mentions another stratagem, which was not worthy of the justice of Solon. Cirrha, however, was taken, and became henceforth the arsenal of Delphi. j There was, for a long time after the democracy took place, ;t strong party against it, who left no measures un- tried, in order, if possible, to restore their ancient form of government. Cylon, a man of quality, and son-in-law to Theagenes, tyrant of Megara, repined at the sudden change of the magistrates, and hated the thoughts of asking that as a favor, which lie apprehended to be due to his birth- light. He formed, therefore, a design to seize the citadel, which he put in practice in the 45th Olympiad, when many of the citizens were gone to the Olympic games. Megacles, who was at that time chief archon, with the other magis- trates and the whole power of Athens, immediately be- lieged the conspirators there, and reduced them to such dis- tress, that Cylon and his brother tied, and left the meaner bles in the Athenian state. The conspirators had taken sanctuary in Minerva's temple; but Mega- cles, then Archon, persuaded them to quit it, and stand trial, under the notion that if they tied a thread to the shrine of the goddess, and kept hold of it, they would still be under her protection. But when they came over against the temple of the Furies, the thread broke of itself; upon which Megacles and his colleagues rushed upon them and seized them, as if they had lost their privilege. Such as were out of the temple were stoned; those that fled to the altars were cut in pieces there; and they only were spared who made application to the wives of the magistrates. From that time those magistrates were called execrable, und be- came objects of the public hatred. The remains of Cy Ion's faction afterward recovered strength, and kept up the quarrel with the descendants of Megacles. The dispute was greater than ever, and the two parties more exasperated, when So- lon, whose authority was now very great, and ethers of the principal Athenians, interposed and by entreaties and arguments persuaded the persons called execrable to submit to justice and a fair trial, before three hundred judges selected from the nobility. Myron, of the Phylensian ward, carried on the impeachment, and they were con- demned: as many as were alive were driven into exile, and the bodies of the dead dug up and cast out beyond the borders of Attica. Amidst these disturbances, the Megarensians, renewed the war, took Nisaethe from the Athenians, and recovered Salamis once more. About this time the city was likewise afflicted with superstitious fears and strange appearances: and the soothsayers declared that there were cer- tain abominable crimes which wanted expiation, pointed out by the entrails of the victims. Upon this they sent to Crete for Epimenides the Phas- tian,* who is reckoned the seventh among the wise men, by those that do not admit Periander into the number. He was reputed a man of great piety, beloved by the gods, and skilled in matters of religion, particularly in what related to inspira- tion and the sacred mysteries, therefore the men of those days called him the son of the nymph Balte, and one of the Curetes revived. When he arrived at Athens, he contracted a friendship with Solon, and privately gave him considerable assistance, preparing the way for the reception of his laws. For he taught the Athenians to be more frugal in their religious worship, and more moderate in their mourning, by intermixing certain sacrifices with the funeral solemnities, and abolishing the cruel and- barbarous customs that had generally prevailed among the women before. What is of still greater consequence, by expiations, lustra- tions, and the erecting of temples and shrines he sort to shift for themselves. Such as escaped the sword, took refuge, as Plutarch relates, in Minerva's temple; and though they deserved death for conspiring against the go- vernment, yet, as the magistrates put them to death in breach of the privilege of sanctuary, they brought upon themselves the indignation of the superstitions Athenians, who deemed such a breach a greater crime than treason. * This Epimenides was a very extraordinary person. Diogenus Laertius tells us, that he was the inventor of the art of lustrating or purifying houses, fields, and persons; which, if spoken of Greece, may be true; but Moses had long before taught the Hebrews something of this nature (vide Levit. xvi). Epimenides took some sheep that were all black, and others that were all white; these he led into the Areopagus, and turning them loose, directed certain persons to follow them, who should mark where they couched, and there sacrifice them to the local deity. This being done, altars were erected in all these places, to perpetuate the memory of this solemn expiation. There were, however, other ceremonies practiced for the purpose of lustration, of which T/etzes, in his poetical chronicle, gives a particulai account, bat which are too trifling to be mentioned here. PLUTARCH'S LIVES. lowed and purified the city, and made the peo- more observant of justice aud more inclined 10 union. When he had seen Municliia, and considered it some time, he is reported to have said to those about him,* How blind is man to futurity' If the Athenians could foresee what trouble that place will give them, they would tear it in pieces with their teeth, retlier than it should stand. Something similar to this is related of T hales. For he ordered the Mile- sians to bury him in a certain refuse and neglect- ed place, and foretold at the same time, that their market-place would one day stand there. As for Epiinenides, he was held in admiration at Athens; great honors were paid him, and many valuable presents made: yet he would accept of nothing but a branch of the sacred olive, which they gave him at his request; and with that he departed. When the troubles about Cylon's affair were over, and the sacrilegious persons removed in the man- ner we have mentioned, the Athenians relapsed into their old disputes concerning the government; for there were as many parties among them as there were different tracts of land in their coun- try. The inhabitants of the mountainous part were, it seems, for a democracy; those of the plains, for an oligarchy; and those of the sea-coast contending for a mixed kind of government, hin- dered the other two from gaining their point. At the same time, the inequality between the poor and the rich occasioned the greatest discord, and the state was in so dangerous a situation, that there seemed to be no way to quell the seditious, or to save it from ruin, but changing it to a monarchy. So greatly were the poor in debt to the rich, that they were obliged either to pay them a sixth part of the produce of the land (whence they were called Hectcmorii and Thetes) or else to engage their persons to their creditors, who might seize them on failure of payment. Accordingly some made slaves of them, and others sold them to foreigners. Nay, some parents were forced to sell their own children (for no law forbade it,) and to quit the city, to avoid the severe treatment of those usurers, but the greater number, and men of the most spirit, agreed to stand by each other, and to bear such impositions no longer. They determined to choose a trusty person for their leader to deliver those who had failed in their time of payment, to divide the land and to give an entire new face to the commonwealth. Then the most prudent of the Athenians cast their eyes upon Solon, as a man least obnoxious to either party, having neither been engaged in oppressions with the rich, nor entangled in neces- sities with the poor. Him, therefore, they en- treated to assist the public in this exigency, and to compose these differences: Phanias the Lesbian asserts, indeed, that Solon, to save the state, dealt artfully with both parties, and privately promised the poor a division of the lands, and the rich a confirmation of their securities. At first he was loath to take the administration upon him, by rea- son of the avarice of some and the insolence of others, but was however, chosen archon next after Philombrotus, and at the same time arbitrator and This prediction was fulfilled 270 years after, when An- tipater constrained the Athenians to admit his garrison into that place. Beside this prophesy, Epimenides uttered an- other during his stay at Athens; for hearing that the citi- zens were alarmed at the progress of the Persian power at sea, he advised them to make themselves easy, for that the Persians would not for many years attempt anything against 'he Greeks, and when they did, I hey would receive greater }ss themselves than they would be ahle to bring upon the ates they thought to destroy. Laert. in Vila et Rimen. lawgiver; the rich accepting of him readily, as one of them, and the poor, as a good and worthy man. They tell us too, that a saying of his, which he had let fall some time before, that equality causes no war, was then much repeated, and pleased both the rich and the poor; the latter expecting to come to balance by their numbers and by the measure of divided lands, and the former to preserve an equality at least, by their dignity and power. Thus both parties being in great hopes, the heads of them were urgent with Solon to make himself king, and endeavored to persuade him, that he might with better assurance take upon him the direction of a city where he had the supreme au- thority. Nay, many of the citizens that leaned to neither party, seeing the intended change dif- ficult to be effected by reason and law, were not against the intrusting of the government to the hands of one wise and just man. Some, more- over, acquaint us that he received this oracle from Apollo, Seize, seize the helm; the reeling vessel guide; With aiding patriots stem the raging tide. His friends, in particular told him it would ap- pear that he wanted courage, if he rejected the monarchy for fear of the name of tyrant; as if the sole and supreme power would not soon be- come a lawful sovereignty through the virtues of him that received it. Thus formerly (said they) the Eubosans set up Tynnondas, and lately the Mitylenseans Pittacus for their prince.* None of these things moved Solon from his purpose; and the answer he is said to have given his friends is this, Absolute monarchy is a fair Jield, but it has no outlet. And in one of his poems he thus ad- dresses himself to his friend Phocus: If I spar'd my country, If gilded violence and tyrannic sway Could never charm me: thence no shame accrue* Still the mild honor of my name I boast, And find my empire there. Whence it is evident that his reputation was very great before he appeared in the character of a legislator. As for the ridicude he was exposed to for rejecting kingly power, he has described it in the following verses: Nor wisdom's palm, nor deep-laid policy Can Solon boast. For when its noblest blessings Heav'n pour'd into his lap, he spurn'd them from him. Where was his sense and spirit, when enclos'd He found the choicest prey, nor deign'd to draw it? Who to command fair Athens but one day Would not himself, with all his race, have fallen Contented on the morrow? Thus he has introduced the multitude and men of low minds, as discoursing about him. But though he rejected absolute power, he proceeded with spirit enough in the administration; he did not make any concessions in behalf of the power- ful, nor, in the framing of his laws did he indulge the humor of his constituents. When the forrnet establishment was tolerable, he neither applied remedies, nor used the incision-knife, lest he should put the whole in disorder, and not have power to settle or compose it afterward in the temperature he could wish. He only made such alterations as he might bring the people to ac- quiesce in by persuasion, or compel them to by his authority, making (as he says)/orce and rigid Pittacus, one of the seven wise men of Greece, made himself master of Mitylene; for which Alceeus, who was of the same town, contemporary with Pittacus, and, as a poet, a friend to liberty, satirized him, as he did the other tyrants. Pittacus disregarded his censures, and having by his au- thority quelled the sedition of his citizens, and established peace and harmony among them, he voluntarily quitted bu power, and restored his country to its liberty. SOLON. 77 conspire. Hence it was, that having the question afterward put to him, Whether he had provided the best of laws for the Athenians, he answered, The best they were capable of receiving. And as the moderns observe, that the Athenians used to qualify the harshness of things by giving them softer utid politer names, calling whores, mistresses, tributes, contributions, garrisons, guards, and pri- sons, castles; so Solon seems to be the first that distinguished the canceling of debts by the name of a discharge. For this was the first of his public acts, that debts should be forgiven, and that no man, for the future, should take the body of his debtor for security. Though Androtion and some others say, that it was not by the canceling of debts, but by moderating the interest, that the poor were relieved, they thought themselves so happy in it, that they gave the name of discharge to this act of humanity, as well as to the enlarg- ing of measures and the value of money, which went along with it. For he ordered the mince, which before went but for seventy-three drachmas, to go for a hundred; so that, as they paid the same in value, but much less in weight, those that had great sums to pay were relieved, while such as re- ceived them were no losers. The greater part of writers, however, affirm, that it was the abolition of past securities that was called a discharge, and with these the poems of Solon agree. For in them he values himself on having taken away the marks of mortgaged land,* which before were almost everywhere set up, and made free those fields which before were bound: and not only so, but of such citizens as were seizable by their creditors for debt, some, he tells us, he had brought back from other countries, where they had wandered so long that they had forgot the Attic dia- lect, and others he had set at liberty, who had ex- perienced a cruel slavery at home. This affair, indeed, brought upon him the great- est trouble he met with: For when he undertook the annulling of debts, and was considering of a suitable speech and a proper method of introducing the business, he told some of his most intimate friends, namely, Conon, Clinias, and Hipponicus, that he intended only to abolish the debts, and not to meddle with the lands. These friends of his hastening to make their advantage of the secret, before the decree took place, borrowed large sums of the rich, and purchased estates with them. Afterward, when the decree was published, they kept their possessions without paying the money they had taken up; which brought great reflec- tions upon Solon, as if he had not been imposed upon with the rest, but were rather an accomplice in the fraud. This charge, however, was soon removed, by his being the first to comply with the law, and remitting a debt of five talents, which he had out at interest. Others, among whom is Polyzlus the Rhodian, say it was fifteen talents. But his friends went by the name of Chreocopia or debt-cutters ever after. The method he took satisfied neither the poor nor the rich. The latter were displeased by the canceling of their bonds; and the former at not finding a division of lands; upon this they had fixed their hopes, and they complained that he had not, like Lycurgus, made all the citizens equal in estate. Lycurgus, however, being the eleventh from Hercules, and having reigned many years in LacedaBmon, had acquired great authority, in- terest, and friends, of which he knew very well how to avail himself in setting up a new form of The Athenians had a custom of fixing up billets, to bow that houses or lands were mortgaged. government. Yet he was obliged to have recourse to force rather than persuasion, and had an eye struck out in the dispute, before he could bring it to a lasting settlement, and establish such a union and equality, as left neither rich nor poor in the city. On the other hand, Solon's estate was but moderate, not superior to that of some commoners, and, therefore, he attempted not to erect such a commonwealth as that of Lycurgus, considering it as out of his power; he proceeded as far as he thought he could be supported by the confidence the people had in his probity and wisdom. That he answered not the expectations of the generality, but offended them by falling short, ap- pears from these verses of his, Those eyes with joy once sparkling when they view'd me, With cold, oblique regard behold me now. And a little after, Yet who but Solon Could have spoke pence to their tumultuous waves, And not have sunk beneath theml But being soon sensible of the utility of the de- cree, they laid aside their complaints, offered a public sacrifice, which they called seisactheia, or the sacrifice of the discharge, and constituted So- lon lawgiver and superintendent of the common- wealth; committing to him the regulation not of a part only, but the whole, magistracies, assem- blies, courts of judicature, and senate; and leav- ing him to determine the qualification, number, and time of meeting for them all, as well as to abrogate or continue the former constitutions, at his pleasure. First then, he repealed the laws of Draco,* ex- cept those concerning murder, because of the severity of the punishments they appointed, which for almost all offenses were capital; even those that were convicted of idleness were to suffer death, and such as stole only a few apples or pot- herbs, were to be punished in the same manner as sacrilegious persons and murderers. Hence a saying of Demades, who lived long after, was much admired, that Draco wrote his laws not with ink but with blood. And he himself being asked, Why he made death the punishment for most offenses, answered, Small ones deserve it, and I can find no ' jreater for the most heinous. In the next place, Solon took an estimate of the estates of the citizens; intending to leave the great offices in the hands of the rich, but to give the rest of the people a share in other departments which they had not before. Such as had a yearly income of five hundred measures in wet and dry goods, he placed in the first rank, and called them * Draco was archon in the second, though some say in the last year of the 39th Olympiad, about the year be'fore Christ 623. Though the name of this great man occurs fre- quently in history, yet we nowhere find so much as ten lines together concerning him and his institutions. He maybe considered as the first legislator of the Athenians; for'the laws, or rather precepts, of Triptolemus were very few, viz: Honor your parents; worship the gods; hurt not animals; Draco was the first of the Greeks that punished idolatry with death; and he esteemed murder so high a crime, that to imprint a deep abhorrence of it in the minds of men, he ordained that process should be carried on even against in- animate things, if they accidentally caused the death of any person. I hit beside murder and adultery, which de- served death, he made a number of small offenses capital; and that brought almost all his laws into disuse. The ex- travagant severity of them, like an edge too finely ground, hindered his thesmoi, as he called them, from striking deep. Porphyry (de abstinent.) has preserved one of them con- cerning divine worship: " It is an everlasting law in At- tica, that the gods are to be worshiped, and the heroei also, according to the customs of our ancestors, and in pri- vate only with a proper add/ess, first-fruits, and annual liba- tions." 78 PLUTARCH'S LIVES. Pentacosiomedimni.* The second consisted of those that could keep a horse, or whose lands pro- duced three hundred measures; these were of the equestrian order, and called Hippodatdounies. And those of the third class, who had but two hundred measures, were called Zeugitae. The rest were named Thetes, and not admitted to any office: they had only a right to appear and give their vote in the general assembly of the people. This seemed at first but a slight privilege, but afterward show- ed itself a matter of great importance: for most causes came at last to be decided by them, and in such matters as were under the cognizance of the magistrates there lay an appeal to the people. Beside, he is said to have drawn up his laws in an obscure and ambiguous manner, on purpose to enlarge the authority of the popular tribunal. For as they could not adjust their differences by the letter of the law, they were obliged to have re- course to living judges; I mean the whole body of citizens, who therefore had all controversies brought before them, and were in a manner supe- rior to the laws. Of this equality he himself takes notice in these words, By me the people held their native rights Uninjur'd, unoppress'd The great restrain'd From lawless violence, and the poor from rapine, By me, their mutual shield. Desirous, yet farther to strengthen the common people, he empowered any man whatever to enter an action for one that was injured. If a person was assaulted, or suffered damage or violence, an- other that was able and willing to do it, might prosecute the offender. Thus the lawgiver wisely accustomed the citizens, as members of one body to feel and to resent one another's injuries. And we are told of a saying of his agreeable to this law: being asked, What city was best modeled? he answered, That, where those who are not injured are no less ready to prosecute and punish offenders than those who are. When these points were adjusted, he established the council of the areopagus,^ which was to con- sist of such as had borne the office of archon.$ and * The Pentacosiomedimni paid a talent to the public trea- ary; the Hippodatclountes, as the word signifies, were obliged to find a horse, and to serve as cavalry in the wars; the Zeugita were so called, as being of a middle rank be- tween the knights and those of the lowest order (for rowers who have the middle bench between the Thalamites and the Thranites, are called Ztiugita*); and though the Tlictcs had barely each a vote in the general assemblies, yet, that (as Plutarch observes) appeared in time to be a great privilege, most causes being brought by appeal before the people. t The court of areopagus, though settled long before, had lost much of its power by Draco's preferring the ephetse. In ancient times, and until Solon became legislator, it con- sisted of such persons as were most conspicuous in the state for their wealth, power, and probity; but Solon made it a rule tbat such only should have a seat in it as had borne the office of archon. This had the effect he designed, it raised the reputation of the urcopugites very high, and rendered their decrees so venerable, that none contested or repined at them through a long course of a^es. t After the extinction of the racS of the Medontidas, the Athenians made the office of arckon annual; arid instead of one, they created nine archoiu. By the latter expedient, they provided against the too great power of a single per- son, as by the former they took away all apprehension of the arc/ions setting up for sovereigns. In one word, they attained now what they had long sought, the makino- their supreme magistrates dependent on the people This re- markable era of the completion of the Athenian demo- cracy was, according to the Marmora, in the first year of the 24th Olympiad, before Christ 684. Thut these mae obliged to assist by tuuw. SOLON. u; and Cratinus, the comic poet, thus speaks of them: By the great names of Solon and of Draco, Whose cyrbes now but serve to boil our pulse. Some say, those tables were properly called eyries, on which were written the rules for religious rites and sacrifices, and the other axones. The senate, in a body, bound themselves by oath to establish the laws of Solon; and the thesmothette, or guardians if the laics, severally took an oath in a particular form, by the stone in the market-place, that for very law they broke, each would dedicate a gold- en statue at Delphi of the same weight with himself.* Observing the irregularity of the months,f and that the moon neither rose nor set at the same time with the sun, as it often happened that in the same day she overtook and passed by him, he ordered that day to be called hene kai nea (the old and the new): assigning the part of it before the conjunction, to the old month, and the rest to the beginning of the new. He seems, therefore, to have been the first who understood that verse in Homer, which makes mention of a day wherein the old month ended, and the new began.\ The day following he called the new moon. After the twentieth he counted not by adding, but subtracting, to the thirtieth, according to the decreasing phases of the moon. When his laws took place, Solon had his risitors every day, finding fault with some of * Gold in Solon's time was so scarce in Greece, that when the Spartans were ordered by the oracle to gild the face of Apollo's statue, they inquired in vain for gold all over Greece, and were directed by the pythoness to buy some of Croesus, king of Lydia. t Solon discovered the falseness of Thales's maxim, that the moon performed her revolution in thirty days, and found that the true time was twenty-nine days and'a half. He directed, therefore, that each of the twelve months should fce accounted twenty-nine or thirty days alternately. By this means a lunar year was formed, of 354 days; and to econcile it to the solar year, he ordered a month of twenty- wo days to be intercalated every two years, and at the end of the second two years, he directed that a month of twenty- three days should be intercalated. He likewise engaged the Athenians to divide their months into three parts, styled the beginning, middling, and ending; each of these con- listed often tlays, when the month was thirty days long, and the last of nine, when it was nine-and-twenty days long. In speaking o! the two first parts, they reckoned according U> the usual order of Cumbers, viz: the first, &c. day of the moon beginning; th^first, second, &c. of the moon mid- dling; but with respect to the last part of the month, they reckoned backward, that is, instead of saying the first, se- cond, &c. day of the moon ending, they said the tenth, ninth, &c. of the moon ending. This is a circumstance which should be carefully attended to. t Odyss. xiv, \6<2. 5 Plntarcti has only mentioned such of Solon's laws as he thought the most singular and remarkable. Diogenes Laer- tins and Demosthenes have given us accounts of some others that ought not to be forgotten. " Let not the guar- dian live in the same house with the mother of his wards. Let not the tuition of minors be committed to him who is next after them in the inheritance. Let not an engraver keep the impression of a seal which he has engraved. Let him that puts out the eye of a man who has but one, lose both his own. If n archon is taken in liquor, let him be pr.it to death. Let him who refuses to maintain his father end mother, he infamous; and so let him that has consumed bi patrimony. Let him who refuses to go to war, flies or behaves cowardly, be debarred the precincts of the forum &n<1 places of public worship. If a man surprises his wife in adultery, and lives with her afterward, let him be deemed infamous. Let him who frequents the houses of lewd wo- men, be debarred from speaking in the assemblies of the people. Let a pander be pursued, and put to death if taken. If any man steal in the day-time, let him be car- 1 ried to the eleven officers; if in the nigh*, it shall be lawful I t" kill him in the act, or to wound him in the pursuit, and I carry him to the aforesaid officers; if he steals common things, let him pay double, and if the convictor thinks fit, > exposed in chains five days; if he is guilty of sacrilege, t him be put to death." them, and commending others, or advising him to make certain additions, or retrenchments. But the greater part came to desire a reason for this or that article, or a clear and precise explication of the meaning and design. Sensible that he could not well excuse himself from complying with their desires, and that if he indulged their importunity, the doing it might give offense, he determined to withdraw from the difficulty, and to get rid at once of their cavils and exceptions. For, as he himself observes, Not all the greatest enterprise can please. Under pretense, therefore, of traffic, he set sail for another country, having obtained leave of the Athenians for ten years' absence. In that time he hoped his laws would become familiar to them. His first voyage was to Egypt, where he abode some time, as he himself relates, On the Canopian shore by Nile's deep mouth. There he conversed upon points of philosophy with Psenophis the Heliopolitan, and Senchis the Saite, the most learned of the Egyptian priests; and having an account from them of the Atlantic island* (as Plato informs us), he attempted to de- scribe it to the Grecians in a poem. From Egypt he sailed to Cyprus, and there was honored with the best regards of Philocyprus, one of the kings of that island, who reigned over a small city built by Dernophon the on of Theseus, near the river Clarius, in a strong situation indeed, but very in- different soil. As there was an agreeable plain below, Solon persuaded him to build a larger and pleasanter city there, and to remove the inhabi- tants of the other to it. He also assisted in lay* ing out the whole, and building it in the best maa- ner for convenience and defense: eo that Phiiocy- prus in a short time had it so well peopled as to excite the envy of the other princes. And, there- fore, though the former city was called Aipeia, yet in honor of Solon, he called the new one Soli. He himself speaks of the building of this city, in his elegies, addressing himself to Philooyprus: For you be long the Solian throne decreed! For you a race of prosperous sons succeed! If in those scenes, to her so justly dear, My hand a blooming city help'd to rear, May the sweet voice of smiling Venus bless, And speed me home with honors and success! As for his interview with Croasus, some preterui to prove from chronology, that it is fictitious. But since the story is so famous, and so well at- tested, nay (what is more), so agreeable to So- lon's character, so worthy of his wisdom and mag- nanimity, I cannot prevail with myself to reject it for the sake of certain chronological tables, which thousands are correcting to this day, with- out being able to bring them to any certainty Solon, then, is said to have gone to Sardis at th* * Plato finished this history from Solon's memoirs, as may be seen in his Timaeus, and Critias. He pretends that tail Atlantis, an island situated in the Atlantic; Ocean, waJ bigger than Asia and Africa, and that, notwithstanding iu vast extent, it was drowned in one day and ni^ht. Diodo- rus Sicwlus says, the Carthaginian, who discovered it, made it death for any one to settle in it. Amidst a number of conjectures concerning it, one of the most probable is, that in those days the Africans had some knowledge of Ameri- ca. Another opinion, worth mentioning, is, that the Ml no friend to eloquence. And undoubtedly the want of liberty does depress the spirit, and restrain the force of genius: whereas, in republics and limited monarchies, full cope is given, as well as many occasions afforded, to the richest vein of oratory. Governments, as well as other things, pushed to exces- sive lengths, often change to the contrary extreme. H He made use of the body of his "father-in-law, Ser- vius Tullius, whom he had murdered, as a step to the throne. IT Livy tells us, that she desired her father and husband meet her at her own house. With her father Lucretius came Publins Valerius, afterward Publicola, and with her husband Lucius Junius Brutus, and many other Romans of distinction. To them she disclosed in a few words the whole matter, declared her firm resolution not to out- live the loss of her honor, and conjured them not to let the crime of Sextus Tarquinius go unpunished. Then the he- roine, notwithstanding their endeavors to dissuade her from ft, plunged a dagger in her breast. While the rest were Mled with grief and consternation, Brutus, who, until that lime, had feigned himself an idiot, to prevent his bein vice of the god of war, who lays waste all before him. t Livy says it was secured against the force of the cur- rent by jnttees. The Fabrician bridee joined it to the city on the .;ld. t If Publicola gave the plebeians, as well as the patri- cians, a right to the consulate, that right did not then tak place. For Lucius Sextus was the iirst plebeian who ar- rived at that honor, many ages after the time of which Plu- tarch speaks; and this continued but. eleven years; for in the twelfth, which was the four hundredth year of Rome, both the consul* were again patricians. Liv. vii, cap. 18. PLUTARCH'S LIVES. lish some of the most useful aud excellent regula- tions. In the first place, he filled up the senate, which then was very thin; several of that august body having been put to death by Tarquin before, and others fallen in the late battle. He is said to have made up the number of a hundred and sixty- four. In the next place, he caused certain laws to be enacted, which greatly augmented the power of the people. The first gave liberty of appeal from the consuls to the people; the second made it death to enter upon the magistracy, without the people's consent; the third was greatly in favor of the poor, as, by exempting them from t-axes,* it promoted their attention to manufac- tures. Even his law against disobedience to the consuls, was not less popular than the rest: and, a etfect, it favored the commonalty rather than the great; for the fine was only the value of five oxen and two sheep. The value of a sheep was ten oboli, of an ox, a hundred: t the Romans as yet not making much use of money, because their wealth consisted in abundance of cattle. To this day they call their substance peculia, from pecus, cattle, their most ancient coins having the impression of an ox, a sheep, or a hog; and their +9U8 being distinguished with the names of Suilli, Bubulci, Caprat ii.. and Porcii, derived from the names of such animals. Though these laws of Publicola were popular aud equitable; yet, amidst this moderation, the ?unishment he appointed, in one case, was severe, 'or fie made it lawful, without a form of trial, to kill any man that should attempt to set himself up for king; and the person that took away his life, was to stand excused, if he could make proof of the intended crime. His reason for such a law, we presume, was this; though it is not pos- sible that he who undertakes so great an enter- prise^ should escape all notice; yet it is very pro- bable that, though suspected, he may accomplish his designs before he can be brought to answer for it in a judicial way; and as the crime, if com- mitted, would prevent his being called to account for it, this law empowered any one to punish him before such cognizance was taken. His law concerning the treasury did him honor. It was necessary that money should be raised for the war from the estates of the citizens, but he determined that neither himself nor any of his friends should have the disposal of it; nor would he suffer it to be lodged in any private hon.se. He, therefore, appointed the temple of Saturn to be the treasury, which they still make use of for that purpose, and empowered the people to choose two young men as qucestors or treasurers.^ The first were Publius Veturius and Marcus Minu- tius; and a large sum was collected; for a hundred and thirty thousand persons were taxed, though the orphans and widows stood excused. These matters thus regulated, he procured Lu- cretius, the father of the injured Lucretia, to be appointed his colleague. To him he gave the He exempted artificers, widows, and old men, who had BO children to relieve them, from paying trihute. t Before, the tine was such that the commonalty could not pay without absolute ruin. t The office of the quaestors was to take care of the pub- Kc treasure, for which they were accountahle when their year was out; to furnish the necessary sums for the service of the public; and to receive ambassadors, attend them, and provide them with lodgings and other necessaries. A general could not obtain the honors of a triumph, until he Bad given them a faithful account of the spoils he had taken, and sworn to it. There were at first two qutestors only, but when the Roman empire was considerably en- larged, their number was increased. The office of quaestor, though often discharged by persons wb> hti been consuls, was the first step to great employments* fasces (as they are called), together with the pre- cedency, as the older man; and this mark of rea- pect to age has ever since continued. As Lucre- tius died a few days after v another election waa held, and Marcus Horatius* appointed in his room for the remaining part of the year. About that time, Tarquin making preparations for a second war against the Romans, a grea* prodigy is said to have happened. This prince while yet upon the throne, had almost finished the temple of Jupiter Capitolinus, when, either by the Direction of an oracle,f or upon some fancy of his own, he ordered the artists of Veii to make an earthen chariot, which was to be placed on the top of it. Soon after this he forfeited the crown. The Tuscans, however, molded the chariot, and set it in the furnace; but the case was very different with it irorn that of other clay in the fire, which condenses and contracts upon the exhalation of the moisture, whereas it enlarged itself and swelled, until it grew to such a size and hardness, that it was with difficulty they got it out, even after the furnace was dismantled. The soothsayers being of opinion, that this chariot be- tokened power and success to the persons with whom it should remain, the people of Veii deter- mined not to give it up to the Romans; but, upon their demanding it, returned this answer, That it belonged to Tarquin, not to those that had driven him from his kingdom. It happened that a few days after, there was a chariot race at Veii, which was observed as usual; except that, as the chario- teer, who had won the prize and received tire crown, was gently driving out of the ring, the horses took fright from no visible cause, but, either by some direction of the gods, or turn of fortune, ran away with their driver, at full speed, toward Rome. It was in vain that he pulled the reins, or soothed them with words, he was obliged to give way to the career, and was whirled along, until they came to the capitol, where they flung him at the gate now called Ratumena. The Veientes, surprised and terrified at this incident, ordered the artist to deliver up the chariot.J Tarquin, the son of Demaratus, in his wars with the Sabines, made a vow to build a temple to Ju- piter Capitolinus; which was performed by Tar- quin the proud, son or grandson, to the former. He did not, however, consecrate it, for it was not quite finished, when he was expelled from Rome. When the last hand was put to it, and it had re- ceived every suitable ornament, Publicola was am- bitious of the honor of dedicating it. This excited the envy of some of the nobility, who could better brook his other honors; to which indeed, in his legislative and military capacities, he had a better claim; but, as he had no concern in this, they did not think proper to grant it him, but encouraged and importuned Horatius to apply for it. In tlie meantime, Publicola's command of the army necessarily required his absence, and his adver- saries taking the opportunity to procure an order from the people that Horatius should dedicate the temple, conducted him to the capitol. A point which which they could not have gained had * Horatius Pulvillus. t U was an usual thing to place chaiiots on the tops of temples. t A miracle of this kind, and not less extraordinary, ia said to have happened in modern Rome. When poor J5U Michael's church was in a ruinous condition, the horses that were employed in drawing stones through the city, unani- mously agreed to carry their loads to St. Michael! ' This temple was 200 feet long, and Ib'.j and upward broad. The front was adorned with three rows of columns, and the sides with two. In the nave were three shrines, one of Jupiter, another of Juno, and the third of Minerva. PUBLICOLA. 89 Publicola been present. Yet some say, the con- euls having cast lots for it,* the dedication fell to Horatius, and the expedition, against his inclina- tion, to Publicola. But we may easily conjecture how they stood disposed, by the proceedings on the day of dedication. This was the thirteenth of September, which is about the full moon of the month Melagitjiion, wh*n prodigious numbers of all ranks being assembled, and silence enjoined, Horatius after the other ceremonies, took hold of one of the gate-posts (us the custom is,) and was going tc pronounce the prayer of consecration. But Marcus, the brother of Publicola, who had stood for some time by the gates, watching his opportunity, cried out, Consul, your son lies dead in the camp. This gave great pain to all who heard it; but the consul, not in the least discon- certed, made answer, Then cast out the dead where you please, I admit of no mourning on this occasion; and so proceeded to finish the dedication. The news was not true, but an invention of Marcus, who hoped by that means to hinder Horatius from completing what he was about. But his presence of mind is equally admirable, whether he imme- diately perceived the falsity, or believed the ac- count to be true, without showing any emotion. The s;ime fortune attended the dedication of the second temple. The first, built by Tarquin, and dedicated by Horatius, as we have related, was afterward destroyed by fire in the civil wars.f Sylla rebuilt it, bat uiJ not live to consecrate it; BO the dedication of this second temple fell to Catullus. It was again destroyed in the troubles which happened in the time of Vitellius; and a third was built by Vespasian, who, with his usual good fortune, put the last hand to it, but did not see it demolished, as it was soon after; happier in this respect than Sylla, who died before his was dedicated. Vespasian died before his was destroy ed. For immediately after his decease, the capi- tol was burned. Tiie fourth, which now stands, was built and dedicated by Dornitian. Tarquin is said to have expended thirty thousand pounds' weight of silver upon the foundations only; but the greatest wealth any private man is supposed to be now possessed of in Rome, would not an- swer the expense of the gilding of the present temple, which amounted to more than twelve thousand talents.}: The pillars are of Pentelic marble, and the thickness was in excellent pro- portion to their length, when we saw them at Athens; but when they were cut and polished anew at Rome, they gained not so much in the polish, as they lost in the proportion; for their beauty is injured by their appearing too slender * Livy says positively, They cast lots for it. Plutarch eems to have taken the sequel of the story from him. Lie., lib. ii, c. 8. t After the first temple was destroyed in the wars be- tween Sylla and Matins, Sylla rebuilt it with columns of marble, which he had taken out of the temple of Jupiter Olympus at Athens, and transported to Rome. But (as Plutarch observes) he did not live to consecrate it; and he was heard to say, as he was dying, that his leaving that temple to be dedicated by another was the only unfortunate circumstance of his life. t 19-i,350/. sterling. In this we may see the great dis- tance between the wealth of private citi/.ens in a free coun- try, and that of the subjects of an arbitrary monarch. In Trajan's time there was not a private man in Rome worth 200,000/; whereas under the commonwealth, ^Kmilius Scau- rus, in his axiileship, erected a temporary theater which cost above 500,0001. Marcus Crassus had an estate in land of above a million a year; L. Cornelius Balbus left by will, to every Roman citi/.en, twenty-five denarii, which Jirnounts to about sixteen shillings of our money; and many private men among the Romans maintained from ten to twenty thousand slaves, not. so much for service as osten- tation. .No wonder then that the slaves once tO'tk up arms, ud went to war with the Roman commonweal'Ji. for their hight. But after admiring the magrii- fience of the capitol, if any one was to go and see a gallery, a hall, or bath, or the apartments of th> women, in Domitian's palace, what is said by Epicharmus of a prodigal, Your lavish'd stores speak not the liberal ntind, But the disease of giving, he might apply to Dornitian in some such manner as this: Neither piety nor magnificence appears in your expense; you have the disease of building; like Midas of old, you would turn everything to gold and marble. So much for th's subject. Let us now return to Tarquin. After that great battle in which he lost his son, who was killed in single combat by Brutus, he fled to Ciusium, and begged assistance of Laras Porsena, then the most powerful prince in Italy, and a man of great worth and honor. Porsena promised him succors;* and, in the first place, sent to the Romans, command- ing them to receive Tarquin. Upon their refusal, he declared war against them; and having inform- ed them of the time when, and the place where, he would make his assault, he marched thither accordingly with a great army. Pubiicola, who was then absent, was chosen consul the second time,f and with him Titus Lucretius. Returning to Rome, and desirous to outdo Porsena in spirit, \ he built the town of Sigliuiut, notwithstanding the enemy's approach; ana when he had finished the walls at a great expense, he placed in it a co- lony of seven hundred men, as if he held his ad- versary very cheap. Porsena, however, assaulted it in a spirited manner, drove out the garrison, and pursued the fugitives so close that he was near entering Rome along with them. But Pub- licola met him without the gates, and joining bat- tle by the river, sustained the enemy's attack, who pressed on with numbers, until at last sinking under the wounds he had gallantly received, he was carried out of the battle. Lucretius, his col- league, having the same fate, the courage of the Romans drooped, and they retreated into the city for security. The enemy making good the pur- suit to the wooden bridge, Rome was in great danger of being taken ; when Horatio Codes, and with him two others of the first rank, Herminius and Spurius Lartius stopped them at the bridge. Horatius had the surname of Codes from his having lost an eye in the wars: or, as some will have it, from the form of his nose, which was so very flat, that both his eyes as well as eyebrows, seemed to be joined together; so that when the vulgar intended to call him Cyclops, by a misnomer, they called him Codes, which name remained with him. This man, standing at the head of the bridge, defended it against the enemy, until the Romans broke it down behind him. Then he plunged into the Tyber, armed as he was, and swam to the other side, but was wound- ed in the hip with a Tuscan spear. Publicola, struck with admiration of his valor, immediately procured a decree, that every Roman should give him one day's provisions;)) and that he should have * Beside that Porsena was willing to assist a distressed king, he considered the Tarquins as his countrymen, for ihey were of Tuscan extraction. t It was when Publicola was consul the third lime, and had for his colleague Horatius Pulvillus, that Porsi-na marched against Rome. t Sigliuria was not built at this time, nor out of ostenta- tion, as Plutarch says; for it was built as a barrier again>t the Latins and the Hernici, and not in the third, but in the second consulship of Publioola. He was son to a brother of Horatius the consul, and a descendant of that Horatius who remained victorious in the gre;u combat between the Horatii and Cmiatii in the reign of Tullus Hostilius. II Probably he had three hundred thousand contributor*, for even the women readily gave in their quota. 90 PLUTARCH'S LIVES. as much land as he himself could encircle with a plow in one day. Beside, they erected his statue in brass in the temple of Vulcan, with a view to console him by this honor for his wound, and lameness consequent upon it. While Porsena laid close siege to the city, the Romans were attacked with famine, and another body of Tuscans laid waste the country. Publi- cola, who was now consul the third time, was of opinion that no operations could be carried on against Porsena but defensive ones. He marched out,* however, privately against those Tuscans who had committed such ravages, defeated them, and killed five thousand. The story of Muciust has been the subject of many pens, and is variously related: I shall give that account of it which seems most credible. Mucius was in all respects a man of merit, but particularly distinguished by his valor. Having secretly formed a scheme to take oft* Porsena, he made his way into his camp in a Tuscan dress, where he likewise took care to speak the Tuscan language. In this disguise he approached the seat where the king sat with his nobles; and as he did not certainly know Porsena, and thought it impro- per to ask, he drew his sword and killed the person that seemed most likely to be the king. Upon this he was seized and examined. Meantime, as there happened to be a portable altar there, with fire upon it, where the king was about to offer sacrifice, Mucius thrust his right hand into it;i and as the flesh was burning, he kept looking upon Porsena with a firm and menacing aspect, until the king, astonished at his fortitude, returned him his sword with his own hand. He received it with his left hand, from whence we are told he had the surname of Scavola, which signifies left-handed; and thus addressed himself to Porsena, "Your threatenings I regarded not, but arn conquered by j your generosity, and out of gratitude, win ueoiare to you what no force should have wrested from me. There are three hundred Romans that have taken the same resolution with mine, who now walk about your camp, watching their opportunity. It was my lot to make the first attempt, and I am not sorry that my sword was directed by fortune against another, instead of a man of so much hon- or who, as such, should rather be a friend than an enemy to the Romans." Porsena believed this account, and was more inclined to hearken to terms, not so much in my opinion, through fear of three hundred assassins, as admiration of the dignity of the Roman valor. All authors call this man Mucius Sca3vola, except Athenodorus San- don, who in a work addressed to Octavia, sister to Augustus, says he was named Posthumius. Publicola, who did not look upon Porsena as so bitter an enemy to Rome, but that he deserved to be taken into its friendship and alliance, was so far from refusing to refer the dispute with Tar- quin to his decision, that he was really desirous of it, and several times offered to prove 'that Tar- quin was the worst of men, and justlydeprived of the crown. When Tarquin roughly answered, that he would admit of no arbitrator, much less of The consuls spread a report which was soon carried into the Tuscan camp by the slaves who deserted, that the next day all the cattle brought thither from the country, would be sent to graze in the fields under a guard. This bait drew the enemy into an ambush. t Mucius Cordus. 1 Livy says that Porsena threatened Mucius with the tor- ture by fire, to make him discover his accomplices; where- upon Mucius thrust his hand into the flame, to let them see that he was not to be intimidated. i Mucius was rewarded with a large piece of ground be- longing to the public. Porsena, if he changed his mind and forsook hia alliance. Porsena was offended, and began to en- tertain an ill opinion of him; being likewise solici- ted to it by his son Aruns, who used all hi8 interest for the Romans, he was prevailed upon to put an end to the war on condition that they gave up that part of Tuscany which they had conquer- ed,* together with the prisoners, and received their deserters. For the performance of these conditions, tiiey gave as hostages ten young men and as many virgins, of the best families in Rome ; among whom was Valeria the daughter of Publicola. Upon the faith of this treaty, Porsena had ceas- ed from all acts of hostility, when the Roman vJr- gins went down to bathe, at a place where the bank forming itself in a crescent embraces the river in such a manner that there it is quite calm and undisturbed with waves. As no guard waa near, and they saw none passing or repassing, they had a violent inclination to swim over, notwith- standing the depth and strength of the stream. Some say, one of them, named Cloelia, passed it on horseback, and encouraged the other virgins as they swam. When they came safe to Publicola, he neither commended nor approved their exploit, but was grieved to think he should appear unequal to Porsena in point of honor, and that this daring enterprise of the virgins should make the Romans suspected of unfair proceeding. He took them, therefore, and sent them back to Porsena. Tar- quin having timely intelligence of this, laid an ambuscade for them, and attacked their convoy* They defended themselves, though greatly inferior in number; and Valeria, the daughter of Publicola, broke through them as they were engaged, with three servants, who conducted her safe to Porsena's camp. As the skirmish was not yet decided, nor the danger over, Aruns, the son of Porsena, being informed of it, marched up with all speed, put the ericuiy to night, and rescued the Romans. Wheu Porsena saw the virgins returned, he demanded which of them was she. that proposed the design, and set the example. When he understood that Clrelia was the person, he treated her with great politeness, and commanding one of his own horses to be brought with very elegant trappings, he made her a present of it. Those that say, CIcelia was the only one that passed the river on horseback, allege this as a proof. Others say no such consequence can be drawn from it, and that it was nothing more than a mark of honor to her from the Tus- can king, for her bravery. An equestrian statue of her stands in the Via sacrarf where it leads to Mount Palatine; yet some will have even this to be Valeria's statue, not Clffilia's. Porsena, thus reconciled to the Romans, gave many proofs of his greatness of mind. Among the rest, he ordered the Tuscans to carry off nothing but their arms, and to leave their camp full of provi- sions, and many other things of value, for the Romans. Hence it is, that even in our times^ whenever there is a sale of goods belonging to the public, they are cried first as the goods of Porsena* to eternize the memory of his generosity. A brazen statue, of rude and antique workmanship was also erected to his honor, near the senate- house.J * The Romans were required to reinstate the Veientes hi the possession of seven villages, which they had taken from them in former wars. t Dionysius Halicarnassus tells us in express terms, that in his time, that is, in the reign of Augustus, there were no remains of that statue, it having been consumed by fire. t The senate likewise sent an embassy to him, with a present of a throne adorned with ivory, a scepier, a crowt of gold, and a triumphal robe. PUBLICOLA 91 After this, the Sabines invading the Roman ter- ritory, Marcus Valerius, brother to Publicola, and Posthumius Tubertus, were elected consuls. As every important action was still conducted by the advice and assistance of Publicola, Marcus gained two great battles; in the second of which he killed thirteen thousand of the enemy, without the loss of one Roman. For this he was not only rewar- ded with a triumph, but a house was built for him at the public expense, on Mount Palatine. And whereas the doors of other houses at that time opened inward, the street door of that house was made to open outward, to show by such an honor- able distinction, that he was always ready to receive any proposals for the public service.* All the doors in Greece, they tell us, were formerly made to open so, which they prove from those passages in the comedies where it is mentioned, that those that went out knocked loud on the inside of the door first, to give warning to such as passed by or stood before them, lest the doors in opening should dash against them. The year following Publicola was appointed consul the fourth time, because a confederacy between the Sabines and Latins threatened a war; and, at the same time, the city was oppressed with superstitious terrors, on account of the imperfect births and general abortions among the women. Publicola, having consulted the Sibyl's books upon it,f offered sacrifice to Pluto, and renewed certain games that had formerly been instituted by the direction of the Delphic oracle. When he had revived llie city with the pleasing hope that the gods were appeased, he prepared to arm against the menaces of men; for there appeared to be a formidable league and strong armament against him. Among the Sabines, Appius Clausus was a man of an opulent fortune, and remarkable per- sonal strength; famed, moreover, for his virtues, and tiie force of his eloquence. What is the fate of all great men, to be persecuted by envy, was likewise his; and his opposing the war gave a handle to malignity to insinuate that he wanted to strengthen the Roman power, in order the more easily to enslave his own country. Perceiving that the populace gave a willing ear to these cal- umnies, and that he was become obnoxious to the abettors of the war, he was apprehensive of an impeachment; but being powerfully supported by his friends and relations, he bade his enemies defiance. This delayed the war: Publicola making it his business not only to get intelligence of this ssdition, but also to encourage and inflame it, sent proper persons to Appius to tell him, "That he was sensible he was a man of too much goodness and in- tegrity, to avenge himself of his countrymen, though greatly injured by them; but if he chose, for * Posthumius had his share in the triumph, as well as in '.he achievements. t An unknown woman is said to have come to Tarquin with nine volumes of oracles written by the Sibyl of Cuma, for whi^h she demanded a very considerable price. Tar- quin refusing to purchase them at her rate, she burned three of them, and then asked the same price for the remaining *i.v. Her proposal being rejected with scorn, she burned three more, and notwithstanding, still insisted on her first price. TMrquin, surprised at the novelty of the thing, put the books into the hands of the augurs to he examined, who his security, to come over to the Romans, and to get out of the way of his enemies, he should find such a reception, both in public and private, as was suitable to his virtue and the dignity of Rome." Appius considered this proposal with great atten- tion, and the necessity of his affairs prevailed with him to accept of it. He, therefore, persuaded his friends, and they influenced many others, so that five thousand men of the most peaceable disposi- tion of any among the Sabines, with their families, removed with him to Rome. Publicola, who was prepared for it, received them in the most friendly and hospitable manner, admitted them to the free- dom of the city, and gave them two acres of land a-piece by the river Anio. To Appius !;;. give twenty-five acres, and a seat in the senate. This laid the foundation of his greatness in the repub- lic, and he used the advantage with so much prudence, as to rise to the first rank in power and authority. The Claudian family,* descended from him, is as illustrious as any in Rome. Though the disputes among the Sabines were decided by this migration, the demagogues would not surfer them to rest; representing it as a matter of great disgrace, if Appius, now a deserter and an enemy, should be able to obstruct their taking vengeance of the Romans, when he could not pre- vent it by his presence. They advanced, therefore, with a great army, and encamped near Fidenae. Having ordered two thousand men to lie in ambush in the shrubby and hollow places before Rome, they appointed a few horse at daybreak to ravage the country up to the very gates, and then to retreat, until they drew the enemy into the ambus- cade. But Publicola, getting information thai very day of these particulars from deserters, pre- pared himself accordingly, and made a disposi- tion of his forces. Posthumius Balbus, his son-in- law, went out with three thousand men, as it began to grow dark, and having taken possession of the summits of the hills u nder which the Sabines had concealed themselves, watched his opportunity. His colleague Lucretius, with the lightest and most active of the Romans, was appointed to attack the Sabine cavalry, as they were driving off thetcattle, while himself, with the rest of the forces, took a large compass, and enclosed the enemy's rear. The morning happened to be very foggy, when Posthumius, at dawn, with loud shouts, fell upon ihe ambuscade from the bights, Lucretius charged the horse in their retreat, and Publicola attacked the enemy's carnp. The Sabines were everywhere worsted and put to the rout. As the Romans met not with the least resistance, the slaughter was prodigious. It is clear that the vain confidence of the Sabines was the principal cause of their ruin. While one part thought the other was safe, they did not stand upon their defense; those in the carnp ran toward the corps that was placed in am- buscade, while they, in their turn, endeavored to regain the camp. Thus they fell in with each other in great disorder, and in mutual want of that assistance, which neither was able to give. The Sabines would have been entirely cut off, had not the city of Fidenre been so near, which proved an asylum to some, particularly those that fled when the camp was taken. Such as did not take advised to purchase them at any rate. Accordingly he did, re fuge there "were either destroyed or taken and appointed two persons of distinction, styled Duumviri, \ nf - tei ^ navo to be guardians of them, der the temple of Jupiter ons of distinction, stylpd Duumviri, j _:,.-,. , who locked them up in a vault un- | " er Capitolinus, and there they were kept until they were burned with the temple itself. These officers, whose number was afterward increased, consulted the gybilline books by direction of the senate, when some dangerous sedition was likely to break out, when the Ro- man armies had been defeated, or when any of those prodi- gies appeared which were thought fatal. They also pre- sided over the sacrifices and shows, which they appointed to appease the wrath of Heaven. * There were two families of the Claudii in Rome; one patrician and the other plebeian. The first had the surname of Putc/icr, and the other of Marcellvs. In course of time, the patrician family produced twenty-three consuls, five dictators, and seven censors, and obtained two tri umphs and two ovations. The emperor Tiberias wj d cended of this family. 92 PLUTARCH'S LIVES. The Romans, though accustomed to ascribe every (solemnized at the public charge; and to make It great event to the interposition of the gods, gave I more honorable, every one contributed a piece of the credit of this victory solely to the general; money called quadrans. Beside, the women, out and the first thing the soldiers were heard to say, of particular regard to his memory, continued the was, that Publicola had put the enemy in their j mourning for him a whole year. By an order of hands, lame, blind, and almost bound, for the j the citizens, his body was likewise interred within slaughter. The people were enriched with the i the city, near the place called Velia, and all his plunder and sale of prisoners. As for Publicola, j family were to have a burying-pluce there. At he was honored with a triumph, and having sur- 'present, indeed, none of iiis descendants are inter- rendered the administration to the succeeding ! red in that ground: they only carry the corpse and consuls, he died soon after, thus finishing his life set it down there, when one of the attendants in circumstances esteemed the happiest and rnostiputs a lighted torch under it, which he immediate- glorious that man can attain to.* The people, as jly takes back again. Thus they claim by that if they had done nothing to requite his merit in iact the right, but wave the privilege; for the body his lifetime, decreed, that his funeral should be is taken away, and interred without the walls. SOLON AND PUBLICOLA COMPARED. THERE is something singular in this parallel, and what has not occurred to us in any other of the lives we have written, that Publicola should exemplify the maxims of Solon, and that Solon should proclaim beforehand the happiness of Pubiicola. For the definition of happiness which Solon gave Croesus, is more applicable to Publicola than to Tellus. It is true, he pronounces Tellus happy, on account of his virtue, his valuable children, and glorious death; yet he mentions him not in his poems as eminently distinguished by his virtue, his children, or his employments. For Publicola, ill his lifetime, attained the highest reputation and authority among Romans, by means of his virtues ; and, after his death, his family was reckoned among the most honorable; the houses of the Publicolae, the Messalse, and Valerii.f illustrious for the space of six hundred years,} still acknowledging him as the fountain of their honor. Tellus, like a brave man, keep- ing his post, and figh'ting until the last, fell by the enemy's hand ; whereas, Publicola, after having slaia his enemies (a much happier circum- stance than to be slain by them), after seeing his country victorious through his conduct as consul and us general, after triumphs and all other marks of honor, died that death which Solon had so passionately wished for, and declared so happy. Solon again in his answer to Mimnerrnus, concern- ing the period of human life, thus exclaims: Let friendship's faithful heart attend my bier, Heave the sad sigh, and drop the pitying tear! * He was the most virtuous citizen, one of the greatest generals, anil the most popular consul Rome ever had. As he had tuken more care to transmit his virtues to posterity, than to enrich them; and as, notwithstanding the frugality of his iit'e, and the great offices he had home, there was not found money enough in his house to defray the charges of his funeral, he was buried at the expense of the public. t That is the other Valerii, viz: the Maximi, the Coroini, the Positi, ihe Lavini, and the Fined. i It appears from this passage that Plutarch wrote this life about, the beginning of Trajan's reign. Cicero thought this wish ot Colon's unsuitable to so wise a man, anil preferred to it that of the poet Ennius, who, pleasing himself with the thought of an immortality on earth as a poet, desired to die unlamented. Cicero rejoiced in the same prospect as an orator. The passion for immor- tality is, indeed, a natural one; hut as the chief part of our happiness consists in the exercise of the benevolent afl'ec- lions, in giving and receiving ssincere testimonies of regard, the undoubted expression of that regard must soothe ihe pa DS of :i dying man, and comfort him with the reflection, that he has not been wanting in the otlices of humanity. And Publicola had this felicity. For he was la- mented, not only by his friends and relations, but by the whole city; thousands attended his funeral with tears, with regret, with the deepest sorrow; and the Roman matrons mourned for him, as for the loss of a son, a brother, or a common parent. Another wish of Solon's is thus expressed: The flow of riches, though desir'd, Life's real goods, if well acquir'd, Unjustly letfme never gain, Lest vengeance follow in their train. And Publicola not only acquired, but employed his riches honorably, for he was a generous bene- factor to the poor: so that if Solon was the wisest, Publicola was the happiest of human kind. What the former had wished for as the greatest and most desirable of blessings, the latter actually possessed, and continued to enjoy. Thus Solon did honor to Publicola, and he to Solon in his turn. For he considered him as the most excellent pattern that could be proposed, in regulating a democracy ; and, like him, laying aside the pride of power, he rendered it gentle and acceptable to all. He also made use of several of Solon's laws; for he empowered the people to elect their own magistrates, and left an appeal to them from the sentence of other courts, as the Athenian lawgiver had done. He did not, indeed, with Solon, create a new senate,* but he almost doubled the number of that which he found in being. His reason for appointing quastors or treasurers was, that if the consul was a worthy man ho might have leisure to attend to greater affairs; if unworthy, that he might not have greater oppor- tunities of injustice, when both the government and treasury were under his direction. Publicola's aversion to tyrants was stronger than that of Solon. For the latter made every attempt to set up arbitrary power punishable by law ; but the former made it death without the * By @*Kn, we apprehend that Plutarch here rather means the senate or council of four hundred, than the council of arcopagus. The four hundred had the prior cognizance of all that was to come before the people, and nothing could be proposed to the general assembly until digested by them; so that, as far as he was able, he provided against a thirst of arbitrary power in the rich, and a desire of licentious freedom in the commons; the areopagus being a check upon the former, as the seuate was a curb upon the latter. THEMISTOCLES. 93 formality of trial. Solon, indeed, justly and rea- sonably plumes himself upon refusing absolute power, when both the state of affairs and the in- clinations of the people would have readily admitted it; and yet it was no less glorious for Publicola, when, rinding the consular authority too despotic, h ' rendered it milder and more popu- lar, and , not being able to prevail with Eurybiades to remain on their coast until they could carry off their wives and chil- ceo, addressed themselves to Themistocles, and made him Eurybiades. Finding himself most opposed In his designs by Architeles, captain of the sacred galley* who had not money to pay his men, and therefore intended immediately to withdraw; he so incensed his countrymen against him, that they went in a turnultous manner on board his ship, and took from him what he had provided for his supper. Architeles being much provoked at this insult, Themistocles sent him in a chest a quantity of provisions, and at the bottom of it a talent of silver, and desired him to refresh himself that evening, and to salisfy his crew in the morn- ing; otherwise, he would accuse him to the Athe- nians of having received a bribe from the ene- my. This particular is mentioned by Phanias the Lesbian. Though the several engagements t with the Persian fleet in the straits of Euboaa were not de- cisive; yet they were of great advantage to the Greeks, who learned by experience, that neither the number of ships, nor the beauty and splendor of their ornaments, nor the vaunting shouts and songs of the barbarians, have anything dreadful in them to men that know how to fight hand to hand, and are determined to behave gallantly. These things they were taught to despise, when they came to close action and grappled with the foe. In this case Pindar's sentiments appear just, when he says of the fight at Artemisium, 'Twas then that Athens the foundation laid Of Liberty's fair structure. Indeed, intrepid courage is the commencement of victory. Artemisium is a maritime place of Eubcea, to the north of Hesti&ja. Over against it lies Olizon, in the territory that formerly was subject to Phi- locletes; where there is a small temple of Diana of the East, in the midst of a grove. The temple in encircled with pillars of white stone, which, when rubbed with the hand, has both the color and smell of saffron. On one of the pillars are in- scribed the following verses: When on these seas the sons of Athens conquered The various powers of Asia; grateful here They rear'd this temple to Diana. There is a place still to be seen upon this shore, where there is a large heap of sand, which, if dug into, shows toward the bottom a black dust like ashes, as if some fire had been there; and this is supposed to have been that in which the wrecks of the ships, and the bodies of the dead, were burned. The news of what had happened at Thermopyte being brought to Artemisium,} when the confe- a present of thirty talents. He took the money; and with five talents bribed Eurybiades. Then Adiamanthus, th* Corinthian, being the only commander who insisted on weighing anchor, Themistocles went on board him, and told him in few words: " Adiamanthus, you shall not bandon us, for I will give yon a greater present for doing your duty than the king of the Medes would send yon for deserting the allies." Which he performed by sending him three talents on board. Thus he did what "the Eubceam requested, and saved twenty-two talents for himself. * The sacred galley was that which the Athenians sent every year to Delos, with sacrifices for Apollo: and they pretend it was the same in which Theseus carried the tri- bute to Crete. t They came to three several engagements within three days, in the last of which, Clineas, the father of Alcibiadea, jerformed wonders. He had, at his own expense, fitted out a ship which carried two hundred men. The last engagement at Thermopylae, wherein Xerxei forced the passes of the mountains, by the defeat of the L- cedtemonians, Thespians, and Thebans, who had !*een .eft to guard them, happened on the same day with the kittle at Artemisium; and the news of it was brought to Themi- :ocles by an Athenian called Abronichus. Thougfl the ao- tion at Thermopylae had not an immediate relation to The* mistoclei, yet it would have tended more to the glovr of THEMISTOCLES. 97 derates were informed that Leonidas was slain there, and Xerxes master of the passages by land, they sailed back to Greece; and the Athenians, elated with their late distinguished valor, brought up the rear. As Themistocles sailed along the coasts, wherever he saw any harbors or places proper for the enemy's ships to put in at, he took such stones as he happened to find, or caused to be brought thither for that purpose, and set them up in the ports and watering places, with the fol- lowing inscription engraved in large characters, and addressed to the lonians. " Let the lonians, if it be possible, come over to the Greeks, from whom they are descended, and who now risk their lives for their liberty. If this be impracti- cable, let them at least perplex the barbarians, and put them in disorder in time of action." By this he hoped either to bring the lonians over to his side, or to sow discord among them, by causing them to be suspected by the Persians. Though Xerxes had passed through Doris down to Phocis, and was burning and destroying the Phocian cities, yet the Greeks sent them no suc- cors. And, notwithstanding all the entreaties the Athenians could use to prevail with the confede- rates to repair with them into Bojotia, and cover the frontiers of Attica, as they had sent a fleet to Artemisium to serve the common cause, no one gave ear to their request. All eyes were turned upon Peloponnesus, and all were determined to collect their forces within the Isthmus, and to build a wall across it from sea to sea. The Athe- nians were greatly incensed to see themselves thus betrayed, and, at the same time, dejected and dis- couraged at so general a defection. They alone could not think of giving battle to so prodigious an army. To quit the city, and embark on board their ships, was the only expedient at present; and this the generality were very unwilling to hearken tOj as they could neither have any great ambition for victory, nor idea of safety, when they had left the temples of their gods and the monuments of their ancestors. Themistocles, perceiving that he could not by Uie force of human reason prevail with the multi- tude,* set his machinery to work, as a poet would do in a tragedy, and had recourse to prodigies and oracles. The prodigy he availed himself of, was the disappearing of the dragon of Minerva, which at that time quitted the holy place; and the priests finding the daily offerings set before it untouched, gave it out among the people, at the suggestion of Themistocles, that the goddess had forsaken the city, and that she offered to conduct them to sea. Moreover, by way of explaining to the peo- ple an oracle then received,! he told them that, by that general, if Plutarch had taken greater notice of it; since the advantage gained thereby Xerxes, opened Greece to him, and rendered him much more formidable. Ther- mopylae is well known to be a narrow pass in the mountains near the Euripus. * He prevailed so effectually at last, that the Athenians stoned Cyrisilus, an orator, who vehemently opposed him and urged all the common topics of love to the place of one's birth, and the affection to wives and helpless infants. The women too, to show how far they were from desiring that the cause of Greece should surfer for them, stoned his wife. t This was the second oracle which the Athenian depu- ties received from Aristonice, priestess of Apollo. Many were of opinion, that, by the walls of wood which she ad- vised them to have recourse to, was meant the citadel, because it was palisaded; but others, thought it could in- tend nothing butships. The maintainers of the former opinion urged against such as supported the latter, that the last line but one of the oracle was directly against him, and that, without question it portended the destruction of the Athenian fleet near Salamis. Themistocles alleged in an- iwer, that, if the oracle had intended to foretell the destrnc- lion of (he Athenians, it would not have called it the wooden walls, there could not possibly be anything meant but ships; and that Apollo, now calling Salamis divine, not icretched and unfortunate, as formerly, signified by such an epithet, that it would be productive of some great advantage to Greece. His counsels prevailed, and he proposed a decree, that the city should be left to the pro- tection of Minerva,* the tutelary goddess of the Athenians; that the young men should go on board the ships; and that every one should provide as well as he possibly could for the safety of the children, the women, and the slaves. When this decree was made, most of the Athenians removed their parents and wives to Tro3zene,f where they were received with a gene- rous hospitality. The Troezenians came to a re- solution to maintain them at the public expense, for which purpose they allowed each of them two oboli a day; they permitted the children to gather fruit wherever they pleased, and provided for their education by paying their tutors. This order was procured by Nicagoras. As the treasury of Athens was then but low, Aristotle informs us that the court of Areopagus distributed to every man who took part in the ex- pedition eight drachmas; which was the principal means of manning the fleet. But Clidemus as- scribes this also to a stratagem of Themistocles; for, he tells us, that when the Athenians went down to the harbor of Piraeus, the JEgis was lost from the statue of Minerva; and Themistocles, as he ransacked everything under pretense of search- ing for it, found large sums of money hid among the baggage, which he applied to the public use; and out of it all necessaries were provided for the fleet. The embarkation of the people of Athens was a very affecting scene. What pity! what admira- tion of the firmness of those men, who, sending their parents and families to a distant place, un- moved with their cries, their tears, or embraces, had the fortitude to leave the city, and embark for Salamis! What greatly higlitened the dis- tress, was the number of citizens whom they were forced to leave behind, because of their extreme old age4 And some emotions of tenderness were due even to the tame domestic animals, which, running to the shore, with lamentable bowlings, expressed their affection and regret for the persons that had fed them. One of these, a dog that be- longed to Xanthippus, the father of Pericles, un- willing to be left behind, is said to have leapt into the sea, and to have swarn by the side of the ship, until it reached Salamis, where, quite spent with toil, it died immediately. And they show us to this day, a place called Synos Sema, where they tell us that dog was buried. To these great actions of Themistocles may be added the following: He perceived that Aristides was much regretted by the people, who were ap prehensive that out of revenge he might join the Persians, and do great prejudice to the cause of Greece; he therefore caused a decree to be made, that all who had been banished only for a time, should have leave to return, and by their counsel and valor assist their fellow-citizens in the pre- servation of their country. Eurybiades, by reason of the dignity of Sparta divine Salamis, but the unhappy; and that whereas the un- fortunate in the oracle were styled the sons of women, it could mean no other than the Persians, who were scandal- ously effeminate. Herodot. I. vii, c. 143, 144. * But how was this, when he had before told the people that Minerva had forsaken the city? t Theseus, the great hero in Athenian history,was orif- inally of Troezene. t In this description we find strong 'race* of Plutarch** humanity and good nature. PLUTARCH'S LIVES had the command of the fleet; but, as he was ap- prehensive of the danger,* he proposed to set sail for the Isthmus, and fix his station near the Pelo- ponnesian army. Themistocles, ho\vever,opposed it; and the account we have of the conference on that occasion deserves to be mentioned. When Eurybiades sai(i,f "Do not you know, Themis- tocles, that in the public games, such as rise up before their turn, are chastised for it? " " Yes," answered Themistocles; "yet such as are left be- hind never gain the crown." Eurybiades, upon this, lifting up his staff, as if he intended to strike him, Themistocles said, "Strike, if you please, but hear me." The Lacedaemonians admiring his command of temper, bade him speak what he had to say; and Themistocles was leading him back to the subject, when one of the officers thus inter- rupted him: "It ill becomes you who have no city, to advise us to quit our habitations and abandon our country." Themistocles retorted upon him thus: "Wretch that thou art, we have indeed left our walls and houses, not choosing, for the sake of those inanimate things, to become slaves; yet we have still the most respectable city of Greece in these two hundred ships, which are here ready to defend you, if you will give them leave. But if you forsake and' betray us a second time, Greece shall soon find the Athenians pos- sessed of as free a city, and as valuable a coun- try as that which they have quitted." These words struck Eurybiades with the apprehension that the Athenians might fall off from him. We are told also, that as a certain Eretriau was at- tempting to speak, Themistocles said, "What! have you, too, something to say about war, who are like the fish that has a sword, but no heart?" While Themistocles was thus maintaining his arguments upon deck, some tell us an owl was seen flying to the right of the fleet, which came and perched upon the shrouds. Tin's omen de- termined the confederates to accede to his opinion, and to prepare for a sea fight. But no sooner did the enemy's fleet appear advancing toward the habor of Phalerius in Attica, and covering all the neighboring coasts, while Xerxes himself was seen marching his land forces to the shore, than the Greeks, struck with the sight of such prodigious armaments, began to forget the counsel of The- mistocles, and the Peloponnesians once more look- ed toward the Isthmus. Nay, they resolved to set sail that very night, and such orders were given to all the pilots. Themistocles, greatly con- cerned that the Greeks were going to give up the advantage of their station in the straits, || and to retire to their respective countries, contrived that * Tt does not appear that Eurybiades wanted courage. After Xerxes had gained the pass of Thermopylae, it was the general opinion of the chief officers of the confederate fleet assembled in council, (except those of Athens,) that their only resource was to build a strong wall across the Isthmus, and to defend Peloponnesus against the Persians. Besides, the Lacedamonians, who were impartial judges of men and things, gave the palm of valor to Eurybiades, and that of prudence to Themistocles. t Herodotus says, this conversation pasted between Adia- manthus, general of the Corinthians, and Themistocles; but Plutarch relates it with more probability, of Eurybiades, who was cornmander-in chief. J The address of Themistocles is very much to be ad- mired. If Eurybiades was really induced by his fears to return to the Isthmus, the Athenian took a right method to remove those fears, by suggesting greater; for what other free country could he intimate that the people of Athens would acquire, but that, when driven fiom their own city, in tlieir distress and despair, they might seize the state of Sparta J The owl was sacred to Minerva, the protectress of the Athenians. a II the confederates had quitted the Straits of Salamis, where they could equal Uie Persians in the line of battle, stratagem which was put in execution bySicinns. This Sicinus was of Persian extraction, and a cap- tive, but much attached to Themistocles, and the tutor of his children. On this occasion Themis- tocles sent him privately to the king of Persia, with orders to tell him, that the commander of the Athenians, having espoused his interest, was the first to inform him of the intended flight of the Greeks; and that he exhorted him not to suffer them to escape; but while they were in this con- fusion, and at a distance from their land forces to attack and destroy their whole army. Xerxes took this information kindly, supposing it to proceed from friendship, and immediately gave orders to his officers, with two hundred ships, to surround all the passages, and to inclose the islands, that none of the Greeks might escape, and then to follow with the rest of the ships at their leisure. Aristides, the son of Lysimachus, was the first that perceived this motion of the enemy; and though he was not in friendship with Them- istocles, but had been banished by his means (as has been related), he went to him, and told him they were surrounded by the enemy.* Themis- tocles, knowing his probity, and charmed with his coming to give this intelligence, acquainted him with the affair of Sicinus, and entreated him to lend his assistance to keep the Greeks in their station; and, as they had a confidence in his honor, to persuade them to come to an engagement in the straits. Aristides approved the proceedings of Themistocles, and going to the other admirals and captains, encouraged them to engage. While they hardly gave credit to his report, a Tenian galley, commanded by Parsetius, came over from the ene- my to bring the same account; so that indigna- tion, added to necessity, excited the Greeks to their combat. f As soon as it was day, Xerxes sat down on an eminence to view the fleet and its order of battle. He placed himself, as Phanodemus writes, abovo the temple of Hercules, where the isle of Salamis is separated from Attica by a narrow frith; but according to Acestodorus, on the confines of Me- gara, upon a spot called Kerata, the horns. He was seated on a throne of gold, and had many secre- taries about him, whose business it was to write down the particulars of the action. In the meantime, as Themistocles was sacri- ficing on the deck of the admiral-galley, three captives were brought to him of uncommon beauty, elegantly attired, and set off with golden orna- ments. They were said to be the sons of Autarc- tus and Sandace, sister to Xerxes, Euphrantide the such of the Athenians as were in that island, mus*. have be- come an easy prey to the enemy; and the Persians would have found a"n ope'n sea on the Peloponnesian coast, where they could act with all their force against the ships of the allies. * Aristides was not then in the confederate fleet, but. in the isle of ^Egina, from whence he sailed by night, with great hazard, through the Persian fleet,to carry this intelli- gence. t The different conduct of the Spartans and the Athe- nians on this occasion, seems to show how much superior the accomodating laws of Solon were to the austere disci- pline of Lycurgus. Indeed, while the institutions of the latter remained in force, the Lacedaemonians were the greatest of all people. But that was impossible. The se- verity of Lycurgus's legislation naturally tended to destroy it. Nor was this all. From the extremes of abstemious hardships, the next step was not to a moderate enjoymenV of life, but to all the licentiousness of the most effeminate luxury. The laws of Lycurgus made men of the Spartan women; when they were broken, they made women of the men t This throne or seat, whether of gold or silver, or both, was taken and carried to Athens, where it was consecrated in the temple of Minerva, with the golden saber of Mar- donius, which was taken afterward in the battle of Plataa. THEMISTOCLES. 99 soothsayer, casting his eye upon them, and at the same time observing that a bright flame blazed out from the victims,* while a sneezing was heard from the right, took Thernistocles by the hand, and ordered that the three youths should be con- secrated and sacrificed to Bacchus OmestesJ for by this means the Greeks might be assured not only of safety, but victory. Themistocles was astonished at the strangeness and cruelty of the order; but the multitude, who, in great and pressing difficulties, trust rather to absurd than rational methods, invoked the god with one voice, and leading the captives to the altar insisted upon their being offered up, as the soothsayer had directed. This particular we have from Phanias the Lesbian, a man not unversed in lettera and philosophy. As to the number of the Persian ships, the poet ^Eschylus speaks of it, in his tragedy entitled Per' tie, as a matter he was well assured of: A thousand ships (for well I know the number) The Persian flag obey'd: two hundred more And seven, o'erspread the seas. The Athenians had only one hundred and eighty galleys; each carried eighteen men that fought upon deck, four of whom were archers, and the rest heavy armed. If Themistocles was happy in choosing a place for action, he was no less so in taking advantage of a proper time for it; for he would not engage the enemy until that time of day when a brisk wind usually arises from the sea, which occasions a high surf in the channel. This was no incon- venience to the Grecian vessels, which were low built and well compacted; but a very great one to the Persian ships, which had high sterns and lofty decks, and were heavy and unwieldy; for it caused them to veer in such a manner, that their sides were exposed to the Greeks, who attacked them furiously. During the whole dispute, great attention was given to the motions of Themis- tocles, as it was believed he knew best how to pro- ceed. Ariamenes, the Persian admiral, a man of distinguished honor, and by far the bravest of the king's brothers, directed his maneuvers chiefly against him. His ship was very tall, and from thence he threw darts and shot forth arrows as from the walls of a castle. But Arninias the Dec- dean, and Socicles the Pedian, who sailed in one bottom, bore down upon him with their prow, and both ships meeting, they were fastened togeth- er by means of their brazen beaks; when Aria- rnenes, boarding their galley, they received him with their pikes, and pushed him into the sea. Ar- temisia}: knew the body among others that were floating with the wreck, and carried it to Xerxes. While the fight was thus raging, we are told a great light appeared, as from Eleusis; and loud A bright flame was always considered as a fortunate omen, whether it was a real one issuing from an altar, or a seeming one (what we call shell-fire), from the head of a living person. Virgil mentions one of the latter sort, which appeared about the head of Julus and Florus, another that was seen about the head of Servius Tullius. A sneezing on the right hand, too, was deemed a lucky omen both by the Greeks and Latins. t In the same manner, Chios, Tenedos, and Lesbos of- fered human sacrifices to Bacchus, snrnamed Omodius. Bat this is the sole instance we know of among the Athe- nians. t Artemisia, queen of Halicarnassus, distinguished her- self above all the rest of the Persian forces, her ships being the last that fled; which Xerxes observing, cried out, that the men behaved like women, and the women with the courage and intrepidity of men. The Athenians were so incensed against her, that they offered a reward of ten thousand drachmas, to any one that should take her alive. This princess must not be confounded with that Artemisia who was the wife of Mausolas, king of Caria. sounds and voices were heard through all the plain of Thriasia to the sea, as of a great number of people carrying the mystic symbols of Bacchus i procession.* A cloud, too, seemed to rise from among the crowd that made this noise, and to ascend by degrees, until it fell upon the galleys. Other phantoms also, and apparitions of armed men, they thought they saw, stretching out their hands from JEgina before the Grecian fleet. These they conjectured to be the JEacid&J to whom, before the battle, they had addressed .their prayers for succor. The first man that took a ship was an Athenian named Lycomedes, captain of a galley, who cut down the ensigns from the enemy's ship, and con- secrated them to the laureled Apollo. As the Persians could come up in the straits but few at a time, and often put each other in confusion, the Greeks equaling them in the line, fought them until the evening, when they broke them entirely and gained that signal and complete victory, than which (as Simonides says), no other naval achieve- ment, either of the Greeks or barbarians, ever was more glorious. This success was owing to the valor, indeed, of all the confederates, but chiefly to the sagacity and conduct of Themistocles.J After the battle, Xerxes, full of indignation at his disappointment, attempted to join Salamis to the continent, by a mole so well secured, that his land forces might pass over it into the island, and that he might shut up the pass entirely against the Greeks. At the same time, Themistocles, to sound Aristides, pretended it was his own opinion than they should sail to the Hellespont, and break down the bridge of ships: "For so," says he, " we may take Asia without stirring out of Europe." Aristides^ did not in the least relish his propo- sal, but answered him to this purpose: " Until now we have had to do with an enemy immersed in luxury; but if we shut him up in Greece, and drive him to necessity, he who is master of such prodigious forces, will no longer sit under a golden canopy, and be a quiet spectator of the proceed- ings of the war, but, awakened by danger, attempt- ing everything, and present everywhere, he will correct his past errors, and follow counsels better calculated for success. Instead, therefore, of breaking that bridge, we should, if possible pro- vide another, that he may retire the sooner out of Europe." "If that is the case," said Themistocles, "we must all consider and contrive how to put him upon the most speedy retreat out of Greece." This being resolved upon, he sent one of the king's eunuchs, whom he found among the pri- soners, Arnaces by name, to acquaint him, " That the Greeks, since their victory at sea, were determined to sail to the Hellespont, and destroy the bridge; but that Themistocles, in care for the king's safety, advised him to hasten toward his own seas, and pass over into Asia, while his friend * Herodotus says, these voices were heard, and this vis- ion seen, some days before the battle, while the Persian land forces were ravaging the territories of Attica. Diczeni an Athenian exile (who hoped thereby to procure a miti- gation of his country's fate), was the first that observed the thing, and carried an account of it to Xerxes. t A vessel had been sent to ^Egina to implore the assist- tance of .(Ecus and his descendants. ^Ecus was the son of Jupiter, and had been king of^Egina. He was so remark- able for his justice, that his prayers while he lived are said to have procured great advantages to the Greeks: and, after his death, it was believed that he was appointed on of the three judges in the infernal regions. t In this battle, which was one of the most memorable we find in history, the Grecians lost forty ships, and the Persians two hundred, beside a great many more that were taken. According to Herodotus, it was not Aristide, bul Eurybiades, who made this reply to Themistocles. 100 PLUTARCH'S LIVES. eudeavored to find out pretenses of delay, to pre- vent the confederates from pursuing him." Xerxes, terrified at the news, retired with the great- est precipitation.* How prudent the management of Thernistocles and Aristides was, Mardonius af- forded a proof, when, with a small part of the king's forces, he put the Greeks in extreme dan- ger of losing all, in the battle of Platsea. Herodotus tells us, that, among the cities, ^Egi- na bore away the palm; but among the command- ers, Thernistocles, in spite of envy, was universal- ly allowed to have distinguished himself most. For, when they came to the Isthmus, and every officer took a billet from the altar,f to inscribe upon it the names of those that had done the best service, every one put himself in the first place, and Thernistocles in the second. The Lacedaemo- nians, having conducted him to Sparta, adjudged Eurybiades the prize of valor, and Themistocles that of wisdom, honoring each with a crown of olive. They likewise presented the latter with the handsomest chariot in the city, and ordered three hundred of their youth to attend him to the borders. At the next Olympic games, too, we are told, that, as soon as Themistocles appeared in the ring, the champions were overlooked by the spectators, who kept their eyes upon him all the day, and pointed him out to strangers with the utmost admiration and applause. This in- cense was extremely grateful to him; and he ac- knowledged to his friends, that he then reaped the fruit of his labors for Greece. Indeed, he was naturally very ambitions'; if we may form a conclusion from his memorable acts and sayings. For, when elected admiral by the Athenians, he would not dispatch any business, whether public or private, singly, but put off all affairs to the day he was to embark, that having a great deal to do, he might appear with the greatest dig- nity and importance. One day, as he was looking upon the dead bodies cast up by the sea, and saw a number of chains of gold and bracelets upon them, he passed by them, and turning to his friend, said, Take these things for yourself, for you are not Thernis- tocles. To Antiphates, who had formerly treated him with disdain, but in his glory made his court to him, he said, Young man, we are both come to our senses at the same time, though a little too late. He used to say, " The Athenians paid him no honor or sincere respect; but when a storm arose, or danger appeared, they sheltered themselves under him, as under a plane-tree, which, when the weather was fair again, they would rob of its leaves and branches." When one of Seriphus told him, "He was not o much honored for his own sake, but for his country's. " " True," answered Themistocles, " for neither should 1 have been greatly distin- guished if I had been of Seriphus, nor you, if you had been an Athenian." * Xerxes, having left Mardonius in Greece with an army of three hundred thousand men, marched with the rest to- ward Thrace, in order to cross the Hellespont. As no pro- visions had been prepared beforehand, his army underwent great hardships during the whole time of his march, which fasted five and forty days. The king, finding they were not in a condition to pursue their route so expeditiouslyas he desired, advanced with a small ret.inue, but, when he ar- rived at the Hellespont, he found his bridge of boats broken down by the violence of the storms, and wns reduced to the necessity of crossing over in a fishing boat. From the Hellespont he continued his flight to Sardis. t The altar of Neptune. This solemnity wag designed to make them give the; r judgment impartially, as in the pres- ence of the gods. Another officer, who thought he had done th state some service, setting himself up against Themistocles, and venturing to compare his own exploits with his, he answered him with this fable: "There once happened a dispute between the feast day, and the day after the feast : Say a the day after the feast, I am full of bustle and trouble, whereas, with you, folks enjoy, at their ease, everything ready provided. You say right, says the feast day, but if I had not been before you, you would not have been at all. So, had it not been for me, then where would you have been now;?"* His son being master of his mother, and by her means, of him, he said, laughing, " this child is greater than any man in Greece; for the Atheni- ans command the Greeks, I command the Athe- nians, his mother commands me, and he com- mands his mother." As he loved to be particular in everything, when he happened to sell a farm, he ordered the crier to add, that it had a good neighbor. Two citizens, courting his daughter, he pre- ferred the worthy man to the rich one, and assigned this reason, He had rather she should have a man without money, than money without a man. Such was the pointed manner in which he often ex- pressed himself-f After the great actions we have related, his next enterprise was to rebuild and fortify the city of Athens. Theopompus tells us, he bribed the Lacedaemonian Ephori, that they might not oppose it; but most historians say, he overreached them. He was sent, it seems, on pretense of an embassy to Sparta. The Spartans complained, that the Athenians were fortifying their city, and the governor of ^Egina, who was come for that pur- pose, supported the accusation. But Themis- tocles absolutely denied it, and challenged them to send proper persons to Athens to inspect the walls; at once gaining time for finishing them, and con- triving to have hostages at Athens for his return. The event answered his expectation. For the Lace- deemonians, when assured how the fact stood, dis- sembled their resentment, and let him go with im- punity. After this, he built and fortified the Piraeus (having observed the conveniency of that har- bor): by which means he gave the city every maritime accommodation. In this respect his poli- tics were very different from those of the ancient kings of Athens. They, we are told, used their endeavors to draw the attention of their subjects from the business of navigation, that they might turn it entirely to the culture of the ground: and to this purpose they published the fable of the contention between Minerva and Neptune for the patronage of Attica, when the former, by pro- ducing an olive tree before the judges, gained her cause. Themistocles did not bring the Pirseus into the city, as Aristophanes the comic poet would have it; but he joined the city by a line of communication to the Pirreus, and the land to the sea. This measure strengthened the people against the nobility, and made them bolder and more untractable,as power came with wealth into the hands of masters of ships, mariners, and pilots. Hence it was, that the oratory in Pnyx, which was built to front the sea, was afterward * There is the genuine Attic salt in most of these retorts and observations of Themistocles. His wit seems to have been equal to his military and political capacity. t Cicero has preserved another of his sayings, which do- serves mentioning. When Simonides offered to teach Themistocles the art of memory, he answered, Ahl rather teach me the art of forgetting ; for I efttn remember what I would not, and cannot forget what I wuuid. THEMISTOCLES. 101 nrned by the thirty tyrants toward the land:* A>r they believed a maritime power inclinable to a democracy, whereas persons employed in agricul- ture would be less uneasy under an oligarchy. Themistocles had something still greater in view for strengthening the Athenians by sea. After the retreat of Xerxes, when the Grecian fleet was gone into the harbor of Fagasaa to winter, he acquainted the citizens in full assembly, " That he had hit upon a design which might greatly contribute to their advantage, but it was not fit to be communicated to their whole body." The Athenians ordered him to communicate it to Aristides only,f and, if he approved of it, to put it in execution. Thernistocies then informed him, * That he had thoughts of burning the confede- rate fleet at Pugasaj." Upon which, Aristides went and declared to the people, " That the enterprise which Themistocles proposed was indeed the most advantageous in the world, but at the same time, the most unjust." The Athenians, therefore com- manded him to lay aside all thoughts of it.J About this time the Laced 03 raonians made a motion in the assembly of the Amphictynns, to exclude from that council all those states that had not joined in the confederacy against the king of Persia. But Themistocles was apprehensive, that, if the Thessalians, the Argives, and Thebans, were expelled from the council, the Lacedaemoni- ans would have a great majority of voices, and consequently procure what decrees they pleased. He spoke therefore, in defense of those states, and brought the deputies off from that design, by representing, that thirty-one cities only had their share of the burden of that war, and that the greatest part of these were but of small considera- tion; that consequently it would be both unrea- sonable and dangerous to exclude the rest of Greece from the league, and leave the council to be dictated to by two or three great cities. By this he became very obnoxious to the Lacedemo- nians, who, for this reason, set up Cimon against him as a rival in all affairs of state, and used all their interest for his advancement. He disobliged the allies, also, by sailing round the islands, and extorting money from them; as we may conclude from the answer which Hero- dotus tells us the Adrians gave him to a demand of that sort. He told them, " He brought two gods along with him, Persuasion and Force." They replied, " They had also two great gods on their side, Poverty and Despair, who forbade them to satisfy him." Timocreon, the Rhodian poet, writes with great bitterness against Themistocles, and charges him with betraying him, though his friend and host, for money, while, for the like paltry consideration, he procured the return of other exiles. So in these verses: Pausanias you may praise, and you Xantippus, And you LeiHychidas: But sure the hero, Who bears the Athenian palm, is Aristides. What is the false, the vain, Themistocles? The very light is grudg'd him by Latona, * The thirty tyrants were established at Athens by Ly- sander, 403 years before the Christian era, and 77 years after the battle of Salamis. t How glorious this testimony of the public regard to Aristides, from a people then so free, and withal so virtu- ous. t It is hardly possible for the military and political genius of Themistoi'les to save him from contempt and detestation when v.-c arrive at this part of his conduct. A serious proposal to burn the confederate fleet! That fleet, whose united eflbrts had saved Greece from destruction! which had fought under his auspices with such irresistible valor! That sacred fleet, the minutest part of which should have been religiously preserved, or if consumed, consumed only on the altars, and in the service of the gods! How dia- bolical is that policy, which, in its way to power tramples n Vuananity, justice, and gratitude. Who for vile pelf, betray'd Timocreon, His friend and host; nor gave him to behold His dear Jalysus. For three talents more He sail'd and left him on a foreign coast. What fatal end awaits the man that kills, That banishes, that sets the villain up, To fill his glittering stores? While ostentation, With vain airs, fain would boast the generous handy And, at the Isthmus, spreads a public board For crowds that eat, and curse him at the banquet. But Timocreon gave a still looser rein to his abuse of Themistocles, after the condemnation and ban- ishment of that great man, in a poem which be- gins thus: Muse, crown'd with glory, bear this faithful strain, Far as the Grecian name extends. Timocreon is said to have been banished by The- mistocles, for favoring the Persians. When, therefore, Themistocles was accused of the same traitorous inclinations, he wrote against him as follows: Timocreon's honor to the Medes is sold, But yet not his alone: Another fox Find's the same fields to prey in. As the Athenians, through envy, readily gave ear to calumnies against him, he was often forced to recount his own services, which rendered him still more insupportable; and when they expressed their displeasure, he said, Are you weary of receiv- ing benefit* oftenfrom the same hand? Another offense he gave the people, was, his building a temple to Diana, under the name of Aristobule, or Diana of the best counsel, intimating that he had given the best counsel, not only to Athens, but to all Greece. He built this temple near his own house, in the quarter of Melita, where now the executioners cast out the bodies of those that have suffered death, and where they throw the halters and clothes of such as have been strangled or otherwise put to death. There was even in our times a statue of Themistocles in this temple of Diana Aristobule, from which it appeared that his aspect was as heroic as his soul. At last the Athenians, unable any longer to bear that high distinction iu which he stood, banished him by the Ostracism; and this was no- thing more than they had done to others, whose power was become a burden to them, and who had risen above the equality which a commonwealth requires; for the Ostracism, or ten years 1 banish- ment, was not so much intended to punish this or that great man, as to pacify and mitigate the fury of envy, who delights in the disgrace of superior characters, and loses a part of her rancor by their fall. In the time of his exile, while he took up hia abode at Argos,* the affair of Pausanias gave great advantage to the enemies of Themistocles. The person that accused him of treason, was Leobotes, the son jf Alcmaeon, of Agraule, and the Spartans joined in the impeachment. Pau- sanias at first concealed his plot from Themis- tocles, though he was his friend; but when he saw him an exile, and full of indignation against the * The great Pausanius, who had beaten the Persians in the battle of Platzea, and who, on many occasions, had behaved with great generosity as well as moderation, at last degene- rated and fell into a scandalous treaty with the Persians, in hopes, through their interest, to make himself sovereign of Greece. As soon as he had conceived these strange notions, he fell into the manners of the Persians, affected all their lux- ury and derided the plain customs of his country, of which he had formerly been so fond. The Ephori waited some time for clear proof of his treacherous designs, and when they had obtained it, determined to imprison him. But he fled into the temple of Minerva Chalcioicos, and they besieged him there. They walled up all the gates, and his own mo- ther laid the first stone. When they had almost starved him to death, they laid hands on him, and by the time th/ had got him out of the temple, he expired. 102 PLUTARCH'S LIVES. Athenians, he ventured to communicate his de- signs to him, showing him the King of Persia's letters, and exciting him to vengeance against the Greeks, as an unjust and ungrateful people. Themistocles rejected the solicitations of Pau- samas, and refused to have the least share in his designs; but he gave no information of what had passed between them, nor let the secret transpire; whether he thought he would desist of himself, or that he would be discovered some other way, as he had embarked in an absurd and extravagant enterprise without any rational hopes of success. However, when Pausanias was put to death, there were found letters and other writings re- lative to the business, which caused no small sus- picion against Themistocles. The Lacedemoni- ans raised a clamor against him ; and those of his fellow-citizens that envied him insisted on the charge He could not defend himself in person, but he answered by letter the principal parts of the accusation. For, to obviate the calumnies of his enemies, he observed to the Athenians, " That he who was born to command, and incapable of servitude, could never sell himself, and Greece along with him, to enemies and barbarians." The people, however, listened to his accusers, and sent them with orders to bring him to his answer before the states of Greece. Of this he had timely notice, and passed over to the isle of Corcyra; the inhabitants of which had great obligations to him, for a difference between them and the people of Corinth had been referred to his arbi- tration, and he had decided it by awarding the Corinthians* to pay down twenty talents and the isle of Leucas to be in common between the two parties, as a colony from both. From thence he fled to Epirus; and, finding himself still pursued by the Athenians and Lacedemonians, he tried a very hazardous and uncertain resource, in implo- ring the protection of Admetus, king of the Mo- lossians. Admetus had made a request to the Athenians, which being rejected with scorn by Themistocles in the time of his prosperity and influence, in the state, the king entertained a" deep resentment against him, and made no secret of his intention to revenge himself, if ever the Athe- nian should fall into his power. However, while he was thus flying from place to place, he was more afraid of the recent envy of his country- men, than of the consequences of an old quarrel with the king; and therefore he went and put himself in his hands, appearing before him as a supplicant in a particular and extraordinary man- ner.f He took the king's son, who was yet a child, in his arms, and kneeled down before the household gods. This manner of offering a peti- tion, the Molossians look upon as the most effect- ual, and the only one that can hardly be rejected. Some say the queen, whose name was Phthia, suggested this method of supplication to Themis- tocles. Others, that Admetus himself taught him to act the part, that he might have a sacred obli- gation to allege against giving him up to those that might come to demand him. At that time Epicrates, the Acarnanian, found The scholiast upon Thucydides tells us, Themistocles served the people of Ooreyra in an affair of greater import- ance. The states of Greece were inclined to make war upon that island for not joining in the league against Xerxes- but Themistocles represented, that, if they were in that manner to punish all the cities that had not acceded to the league, their proceedings would bring greater calamities upon Greece than it had suffered from the barbarians. t It was nothing particular for a suppliant to do homage .j the household gods of the person to whom he had a re- quest; but to do it with the king's son in his anc was an *tiaordiniiy circumstance. means to convey the wife and children of Themis- tocles out of Athens, and sent them f o him; for which Cimon afterward condemned him and put him to death. This account is given by Stesim- brotus; yet I know not how, forgetting what he had asserted, or making Themistocles forget it, ho tells us he sailed from thence to Sicily, and de- manded king Hiero's daughter in marriage, prom- ising to bring the Greeks under his subjection; and that, upon Hiero's refusal, he passed over into Asia. But this is not probable. For Theo- phrastus, in his treatise on monarchy, relates, that, when Hiero sent his race-horses to the Olym- pic games, and set up a superb pavilion there, Themistocles harangued the Greeks, to persuade them to pull it down, and not to suffer the ty- rant's horses to run. Thucydides writes that he went by land to the JEgean sea, and embarked at Pydna; that none in the ship knew him, until he was driven by storm to Naxos, which was at that time besieged by the Athenians; that, through fear of being taken, he then informed the master of the ship, and pilot, who he was; and that partly by entreaties, partly by threatening he would declare to the Athenians, however falsely, that they knew him from the first, and we-re bribed to take him into their vessel, he obliged them to weigh anchor and sail for Asia. The greatest part of his treasures was privately sent after him to Asia by his friends. What was discovered and seized for the public use, Theo- pompus says, amounted to a hundred talents ; Theophrastus, fourscore, though he was not worth three talents before his employments in the gov- ernment.* When he was landed at Cuma, he understood that a number of people, particularly ErgoteSes and Pythodorus, were watching to take him. He was, indeed, a rich booty to those that were deter- mined to get money by any means whatever ; for the king of Persia had offered by proclamation two hundred talents for apprehending him.f He, therefore, retired to ^Egas, a little town of the ^Eolians, where he was known to nobody but Nicogenes. his host, who was a man of great wealth, and had some interest at the Persian court. In his house he was concealed a few days ; and, one evening after supper, when the sacrifice was offered, Olbius, tutor to Nicogenes's children, cried out, as in a rapture of inspiration, Counsel, O night, and victory are thine. After this Themistocles went to bed, and dream- ed he saw a dragon coiling round his body, and creeping up to his neck ; which, as soon as it had touched his face, was turned into an eagle, and covering him with its wings, took him up and carried him to a distant place, where a golden scepter appeared to him, upon which he rested securely, and was delivered from all his fear and trouble. In consequence of this warning, he was sent away by Nicogenes, who contrived this method for it. The barbarians in general, especially the Persians, are jealous of the women even to mad- ness ; not only of their wives, but their slaves and * This is totally inconsistent with that splendor in which, according to Plutarch's own account, he lived, before he had any public appointments. t The resentment of Xerxes is not at all to be wondered at, since Themistocles had not only beaten him in the bat- tle of Salamis, but, what was more disgraceful still, had made him a dupe to his designing persuasions and repre- sentations. In the loss of victory he had some consolation, as he was not himself the immediate cause of it, hut for hi ridiculous return to Asia, his anger could only fall upon him If and Themistocles. THEMISTOCLES. 103 Concubines ; for, beside the care they take that .hey shall be seen by none but their own family, they keep them like prisoners in their houses ; and when they take a journey, they are put in a carriage close covered on all sides. In such a carriage as this Themistocles was conveyed, the attendants being instructed to tell those they met, if they happened to be questioned, that they were carrying a Grecian lady from Ionia to a noble- man at court. Thucydides and Charon of Lampsacus, relate that Xerxes was then dead, and that it was to his son* Artaxerxes that Themistocles addressed him- self. But Ephoras, Dinon, Clitarchus, Heraclides, and several others, write that Xerxes himself was then upon the throne. The opinion of Thucydides seems most agreeable to chronology, though that is not perfectly well settled. Themistocles, now ready for the dangerous experiment, applied first to Artabanus,t a military officer, and told him, "He was a Greek, who desired to have audience of the king, about matters of great importance, which the king himself had much at heart." Ar- tabanus answered, -''The laws of men are different; some esteem one thing honorable, and some an- other ; but it becomes all men to honor and ob- serve the customs of their own country. With you the thing most admired is said to be liberty and equality. We have many excellent laws ; and we regard it as one of the most indispensable, to honor the king, and to adore him as the image of that deity who preserves and supports the uni- verse. If, therefore, you are willing to conform to GUI customs, and to prostrate yourself before the king, you may be permitted to see him and speak to him. But if you cannot bring yourself to this, you must acquaint him with your business by a third person. It would be an infringement of the custom of his country, for the king to admit any one to audience that does not worship him." To this, Themistocles replied, "My business, Arta- banus, is to add to the king's honor and power ; therefore I will comply with your customs, since the god that has exalted the Persians will have it so ; and by my means the number of the king's wor- shipers will be increased. So let this be no hin- drance to my communicating to the king what I have tosay." "But who, "said Artabanus, " shall we say you are ? for by your discourse you appear to be no ordinary person." Themistocles answered, " Nobody must know that before the king him- self." So Phanias writes ; and Eratosthenes, in his treatise on riches, adds, that Themistocles was brought acquainted with Artabanus, and recom- mended to him by an Eretrian woman, who be- longed to that officer. When he was introduced f.o the king, and, after his prostration, stood silent, the king command- ed the interpreter to ask him who he was. The interpreter accordingly put the question, and he answered," The man that is now come to address himself to you, king, is Themistocles the Athe- nian ; an exile persecuted by the Greeks. The Persians have suffered much by me, but it has been more than compensated by my preventing your being pursued ; when after I had delivered Greece and saved my own country, I had it in my power to do you also a service. My sentiments are suitable to my present misfortunes, and I Themistocles, therefore, arrived at the Persian court in the first year of the 79th Olympiad, 462 years before the birth of Christ; for that was the first year of Artaxerxes's reign. tSon of that Artabanus, captain of the guards, who slew Xerxes, and persuaded Artaxerxes to cut off his elder bro- Uier Darius. come prepared either to receive yonr favor, f you are reconciled to me, or, if you retain any resentment, to disarm it by my submission. Re- ject not the testimony my enemies have given to the services I have done the Persians, and make use of the opportunity my misfortunes afford you, rather to show your generosity than to satisfy your revenge. If you save me, you save your suppliant ; if you destroy me, you destroy the enemy of Greece."* In hopes of influencing the king by an argument drawn from religion, The- mistocles added to this speech an account of the vision he had in Nicogenes's house, and an oracle of Jupiter of Dodona, which ordered him to go to one who bore the same name with the god ; from which he concluded he was sent to him, since both were called, and really were, great kings. The king gave him no answer, though he ad- mired his courage and magnanimity ; but, with his friends, he felicitated himself upon this, as the most fortunate event imaginable. We are also told, that he prayed to Arimanius,\ that his ene- mies might ever be so infatuated as to drive from among them their ablest men ; that he offered sacrifice to the gods ; and immediately after made a great entertainment ; nay, that he was so affec- ted with joy, that when he retired to rest, in the midst of his sleep, he called out three times, / have Themistocles the Athenian. As soon as it was day, he called together his friends, and ordered Themistocles to be brought before him. The exile expected no favor when he found that the guards, at the first hearing of his name, treated him with rancor, and loaded him with reproaches. Nay, when the king had taken his seat, and a respectful silence ensued, Roxanes, one of his officers, as Themistocles passed him, whispered him with a sigh, Ah! thou subtile serpent of Greece, the king's good genius has brought thee hither. However, when he had prostrated himself twice in the presence, the king saluted him, and spoke to him graciously, telling him. "He owed him two hundred talents ; for, as he har> delivered himself up, it was but just that he should receive the reward offered to any one that should bring him. Pie promised him much more, as- sured him of his protection, and ordered him to declare freely whatever he had to propose con- cerning Greece." Themistocles replied, "That a man's discourse was like a piece of tapestry} which, when spread open, displays its figures ; but when it is folded up, they are hidden and lost ; therefore he begged time." The king, de- lighted with the comparison, bade him take what time he pleased ; and he desired a year : in which space he learned the Persian language, so as to ba able to converse with the king without an inter- preter. Such as did not belong to the court, believed that he entertained their prince on the subject of the Grecian affairs; but as there were then many changes in the ministry, he incurred the envy of the nobility, who suspected that he had presumed to speak too freely of them to the king. The honors that were paid him were far superior to those that other strangers had experienced; the king took him with him a hunting, conversed familiarly with him in his palace, and introduced him to the queen mother, who honored him with her confidence. * How extremely abject and contemptible is this petition, wherein the suppliant founds every argument in his favor upon his vices. t The god of darkness, the supposed author of plagues and calamities, was called Jlhriman or Arimanius. \ In this he artfully conformed to the figurative manner of speaking, in use among the eastern nations. 104 PLUTARCH'S LIVES. He likewise gave orders for his being instructed in j in Magnesia, which he dedicated to Cybele Dindy~ the learning of the Mayi. \mene and appointed his daughter Mnssiptolema D -maratus, the Lacedaemonian, who was then at j priestess of it. courl, being orlered to ask a fuvor, desired that he, j When he was come to Sardis, he diverted him- mi,'ht he carried lbrU;neat, Magnesia, Lampsacus, and Myus.f Neii n lies of Cyzicus, and Pnanius, add two more, Percote and Palaescepsis, for his cham- ber and his wardrobe. Some business relative to Greece having brought him to the sea-coast, a Persian, named Epixyes, governor of Upper Phrygia, who had a design upon his life, and had long prepared certain Pisi- dians to kill him, when he should lodge in a city called Leontooephalus, or Lion's Head, now deter- mined to put it in execution. But, as he lay sleeping one day at noon, the mother of the gods w said to have appeared to him in a dream, an I thus to have adiressed him: " Beware, Themis- tocles, of the Lion's Head, lest the Lion crush you. For this warning I require of you Mnesip- tolema for my servant." Themistocles awoke in great disorder, and when he had devoutly returned thanks to the goddess, left the high road, and took another way, to avoid the place of danger. At night he took up his lodging beyond it ; but as one of the horses tint had carried his tent had fallen into a river, and his servants were busied in spreading the wet hangings to dry, the Pisidians, who were advancing with their swords drawn, saw these hangings indistinctly by moonlight, and taking them for the tent of Thernistocles, expected to find him reposing himself within. They ap- proaehi-d, therefore, and lifted up the hangings ; but the servants that had the care of them, fell upon them, an! took them. The danger thus avoided, Themi tocles admiring the goodness of the go idess that appeared to him, built a temple veyor of the aqueducts at Athens, had caused to be made and dedicated out of the fines of such as had stolen the water, or diverted the stream. Whether it was that he was moved at seeing this statue in a strange country, or that he was de- sirous to show the Athenians how much he was honored,* and what power he had all over the king's dominions, he addressed himself to the governor of Lydia, and begged leave to send back the statue to Athens. The barbarian immediately took fire, and said he would certainly acquaint the king what sort of a request he had made him. Themistocles, alarmed at this meimce, applied to the governor's women, and, by money, prevailed upon them to pacify him. After this, he behaved with more prudence, sensible how much he had to fear from the envy of the Persians. Hence, he did not travel about Asia, as Theopompus says, but took up his abode at Magnesia ; where loaded with valuable presents, and equally honored with the Persian nobles, he long lived in great security ; for the king, who was engaged in the affairs of the upper provinces, gave but little attention to the concerns of Greece. But when Egypt revolted, and was supported in that revolt by the Athenians, when the Grecian fleet sailed as far as Cyprus and Celicia, and Cimon rode triumphant master of the seas, then the king of Persia applied himself to oppose the Greeks, and to prevent the growth of their power. He put his forces in motion, sent out his generals, and dispatched messengers to Themistocles at Magnesia, to command him to perform his prom- ises, and exert himself against Greece. Did he not obey the summons then? No neither re- sentment against the Athenians, nor the honors and authority in which he now flourished, could prevail upon him to take the direction of the ex- pedition. Possibly he might doubt the event of the war, as Greece Ijad then several great generals and Cimon in particular was distinguished witlp extraordinary success. Above all, regard for his own achievements, and the trophies he had gained, whose, glory he was unwilling to tarnish, deter- mined him (as the best method he could take) to put such an end to his life as became iiis dignity, f Having, therefore, sacrificed to the gods, assembled his friends, and taken his last leave, he drank bull's blood, J as is generally reported; or, as some relate it, he took a quick poison, and ended his * This was the highest mark of honor whi>-h the Persian kings could give. Ahasnerus, the same with Xerxes, the father of this Artaxerxes, had not long before ordained that Mordecai should be honored in that manner. t The country about M:ifnesia wns so fertile, that it brought Themistocles a revenue of fifty talents. Lampsacus had in its neighborhood the noblest vineyards of the east; and Myus or Myon abounded in provisions, particularly in fish. It was usual with the eastern monarchs, instead of pensions to their favorites, to assign them cities and prov- inces. Even snch provinces as the kings retained the reve- nue of, were under pai'icular assignments; one province furnishing so much for Wine, another for victuals, a third the privy purse, and a fourth for the wardrobe. One of the queens had all Egypt, for her clothing; and Plato tells us (1 Alcibiad.) that many of the provinces were appropriated for the queen's wardrobe; one for her girdle, another for her bead. dress, and so of the rest; and each province bore the aame of that part of the dress it was to furnish. * It is not improbable that this proceeded from a principle of vanity. The love of admiration was the ruling passiom of Themistocles, and discovers itself uniformly through his whole conduct. There might, however, be another reason which Plutarch has not mentioned. Themistocles was an excellent manager in poliiical religion He had lately been eminently distinguished by the favor of Cybele. He finds an Athenian statue in her temple. The goddess consents that he should send it to Athens : and the Athenians, ont of respect to the goddess, must of course cease to persecute her favorite Themistocles. t Thucydides, who was contemporary with Themistocles, only says, He died of a distemper; but some report that he poisoned himself, seeing it impossible to accomplish what he had promised the kins'. Thucyd. de Bell. Pelopon. I. i. J While they were sacrificing the bull, he caused the blood to be received in a cup,~and drank it while it wa warm, which (according to Pliny) is mortal, because it C9 agulates or thickens in an instant. C A M I L L U S . 105 - that the Athenians, repenting ot their ill usage of this great j appointed, chose military tribunes, instead of consuls, ar:< man, honored him with a tomb in the Pineus. sometimes ' It doos not appear, indeed, that Thernistocles, when ban- ished, had any design either to revenge himself on Athens, or to take refuge in the court of the king of Persia. The Greeks themselves forced him upon this, or rather the Lace- dffitnonians; for, as by their intrigues his countrymen were induced to banish bin , so, by their importunities after he was banished, he was not suffered to enjoy any refuge in quiet. s had them all plebeians. Liu. 1. iv, c. 48. t Furius was the family name. Camillus (as has been already observed) was an appellation of children of quality who administered in the temple of some god. Our Camil- lus was tne first who retained it as a surname. J This was in the year of Rome 324, when Camillus might be about fourteen or fifteen years of age (for in the year of Rome 389 he was near fourscore), though the Roman youth did not use to bear arms sooner than seventeen. Aad 106 PLUTARCH'S LIVES. other honors, he was appointed censor, an office at that time of great dignity.* There is upon re- cord a very laudable act of his, that took place during his office. As the wars had made many widows, he obliged such of the men as lived single, partly by persuasion, and parity* by threatening them" with fines, to marry those widows. An- other act of his, which indeed was absolutely necessary, was, the causing the orphans, who before were exempt from taxes, to contribute to the supplies; for these were very large, by reason of the continual wars. What was then most urgent was the siege of Veii, whose inhabitants some call Veuetani. This city was the barrier of Tuscany, and, in the quantity of her arms and number of her military, not inferior to Rome. Proud of her wealth, her elegance, and luxury, she had maintained with the Romans many long and gallant disputes for glory and for power. But humbled by many signal defeats, the Veientes had then bid adieu to that ambition ; they satisfied themselv.es with building strong and high walls, and filling the city with provisions, arms, and all kinds of warlike stores; and so they waited for the enemy without fear. The siege was long, but no less laborious and troublesome to the besiegers than to them. For the Romans had long been accustomed to summer campaigns only, and to winter at home; and then for the first time their officers ordered them to construct forts, to raise strong works about their camp and to pass the winter as well as summer in the enemy's country. The seventh year of the war was now almost passed, when the generals began to be blamed; and as it was thought they showed not sufficient vigor in the siege, f they were superseded, and others put in (heir room; among whom was Camillus, then appointed tribune the second time. He was not, however, at present concerned in the siege, for it fell to his lot to head the expedition against the Falisci and Capenates, who, while the Romans were otherwise employed, committed great depre- dations in their country, and harassed them dur- ing the whole Tuscan war. But Camillus, falling upon them, killed great numbers, and shut up the rest within their walls. During the. hat of the war, a phenomenon ap- peared in the Alban lake, which might be reckon- ed among the strangest prodigies; and, as no com- mon or natural cause could be assigned for it, it occasioned great consternation. The summer was now declining, and the season by no means rainy, though Plutarch says that, his gallant behavior at that time procured him the censorship, yet that was an office which the Romans never conferred upon a young person; and, in fact, Camiilus was not censor until the year of Rome 353. * The authority of the censors, in the time of the repub- lic, was very extensive. They had a power to expel sena- tors the house, to degrade the knights, and to disable the ommons from giving their votes in the assemblies of the jeople. But the emperors took the office upon themselves; nd as many of them abused it, it lost its honor, and some- mes the very title was laid aside. As to what Plutarch ivs, that Camillus, when censor, obliged many of the bachelors to marry the widows of those who had "fallen in the wnrs, t'mt was in pursuance of one of the powers of his office. Cvlibis es*e pru/iibcnto. t Of the six military tribunes of that year, only two, L. Virginius and M'anius Sergius, carried on the siege of Veii! Sergius commanded the attack, and Virginitis covered the siege. While the army was thus divided, the Falisci and Capenates fell upon Sergius, and, at the same time, the be- sieged sallying out, attacked him on the other side. The Romans under his command, thinking they had all the forces of Hetmria to deal with, began to lose courage and retire. Virginius could have saved his colleague's troops, but as Sergius was too proud to send to him for succor, he resolved not to give him any. The enemy, therefore, made a dread- ful slaughter of the Romans iu their lines. Liv. lib. v, c. 8. t The year of Rome 357. nor remarkable for south winds. Of the many springs, brooks, and lakes, which Italy abounds with, some were dried up, and others but feebly resisted the drought; the rivers always low in the summer, then ran with a very slender stream. But the Alban lake, which has its source within itself, and discharges no part of its water, being quite surrounded with mountains, without any cause, unless it was a supernatural one, began to rise and swell in a most remarkable manner, in- creasing until it reached the .sides, and at last, the very tops of the hills, all which happened without any agitation of its waters. For awhile it was the wonder of the shepherds and herdsmen: but when the earth, which like a mole, kept it from overflowing the country below, was broken down with the quantity and weight of water, then de- scending like a torrent through the plowed fields and other cultivated grounds to the sea, it not only astonished the Romans, but was thought by all Italy to portend some extraordinary event. It was the great subject of conversation in the camp before Veii, so that it came at last to be known to the besieged. As in the course of long sieges there is usually some conversation with the enemy, it happened that a Roman soldier formed an acquaintan"is with one of the townsmen, a man versed in an- cient traditions, and supposed to be more than ordinarily skilled in divination. The Roman per- ceiving that he expressed great satisfaction at the story of the lake, and thereupon laughed at the siege, told him, "This was not the only wonder the times had produced, but other prodigies still stranger than this had happened to the Romans; which he should be glad to communicate to him, if by that means he could provide for his own safety in the midst of the public ruin." The man readily hearkening to the proposal, came out to him, expecting to hear some secret, and the Roman continued the discourse, drawing him for- ward by degrees, until they were at some distance from the gates. Then he snatched him up in his arms and by his superior strength held him, until with the assistance of several soldiers from the camp he was secured and carried before the gene- rals. The man reduced to this necessity, and knowing that destiny cannot be avoided, declared the secret oracles concerning his own country, "That the city could never be taken, until the waters of the Alban lake, which had now forsaken their bed, and found new passages, were turned back, or so diverted, as to prevent their mixing with the sea." * The senate, informed of this prediction, and de- liberating upon it, were of opinion, it would be best to send to Delphi to consult the oracle. They chose for this purpose three persons of honor and distinction, Lucinius Cossus, Valerius Potitus, and Fabius Ambustus; who, having had a prosperous voyage, and consulted Apollo, returned with this among other answers, " That they had neglected some ceremonies in the Latin feasts."f As to the water of the Alban lake, they were ordered, if possible, to shut it up in its ancient bed: or, if that could not be effected, to dig canals and trenches for it, until it lost itself on the land. Agreeably to this direction, the priests were employed in. * The prophesy, according to Livy (1. v, c. 15 ), was this, Veil shall never be taken until all the water is run out of thf lake, of Mba. t These feasts were instituted by Tarquin the Proni The Romans presided in them; but all the people of Latiao were to attend them, and to partake of a bull then sacrifices to Jupiter Latialis. C AMILLUS. 107 offering sacrifices, and the people in labor, to turn the course of the water.* In the tenth year of the siege, the senate re- moved the other magistrates, and appointed Ca- millas dictator, who made choice of Cornelius Scipio for his general of horse. In the first place he made vows to the gods, if they favored him with putting a glorious period to the war, to celebrate the great circensian games to their honor.f and to consecrate the temple of the goddess, whom the Ro- mans call the mother Matuta. By her sacred rites we may suppose this last to be the goddess Leu- cothea. For they take a female slave into the inner part of the temple,* where they beat her, and then drive her out; tht.'y carry their brother's children in their arms instead of their own; and they represent in the ceremonies of the sacrifice all that happened to the nurses of Bacchus, and what Ino suffered for having saved the sou of Juno's rival. After these vows, Camillus penetrated into the country of the Falisci, and in a great battle over- threw them and their auxiliaries the Capenates. Then he turned to the siege of Veii; and perceiv- ing it would be both difficult and dangerous to endeavor to take it by assault, he ordered mines to be dug, the soil about the city being easy to work, and admitting of depth enough for the works to be carried on unseen by the enemy. As this suc- ceeded to his wish, he made an assault without, to call the enemy to the walls; and, in the meantime, others of his soldiers made their way through the mines, and secretly penetrated to Juno's temple in the citadel. This was the most considerable temple in the city; and we are told, that at that instant the Tuscan general happened to be sacri- ficing; when the soothsayer, upon inspection of the entrails, cried out, " The gods promise victory to him that shall finish this sacrifice; "|| the Ro- mans who were under ground, hearing what he said, immediately removed the pavement, and came out with loud shouts and clashing their firms, which struck the enemy with such terror, that they fled, and left the entrails, which were carried to Camillus. But perhaps this has more of the air of fable than of history. The city thus taken by the Romans, sword in hand, while they were busy in plundering it and carrying off its immense riches, Camillus beholding from the citadel what was done, at first burst into tears, and when those about him began to magnify his happiness, he lifted up his hands toward heaven, and uttered this prayer, "Great Jupiter, and ye gods that have the inspection of our good and evil actions, ye know th;it th# Romans not without just cause, but in their own defense, and constrain- ed by necessity, have made war against this city, and their enemies, its unjust inhabitants. If we must have some misfortune in lieu of this success, I entreat that it may fall, not upon Rome or the Roman army, but upon myself: yet lay not, ye * This wonderful work subsists to this day, and the waters of the lake Albano run through it. t These were a kind of tournament in the great circus. i Leucothoea or [no was jealous of one of her female slaves, who was the favorite of her husband Athamas. Ino vvas a very unhappy mother; for she had seen her on Learchur slain by her husband, whereupon she threw herself into the sea with her other son Melicertes. But she was a more fortunate aunt, having preserved Bacchus, the son of her sister Semele. || Words spoken by persons unconcerned in their affairs, and upon a quite different subject, were interpreted by the heathens as good or bad omens, if they happened to be any way applicable to their case. And they took great pains to fulfill the omen, if they thought it fortunate; as well as to rade it, if it appeared unlucky. gods, a heavy hand upon me!"* Havtng pro- nounced these words, he turned to the right, as the manner of the Romans is after prayer and suppli- cation, but fell in turning. His friends that were by, expressed great uneasiness at the accident, but he soon recovered himself from the fall, and told them, " It was only a small inconvenience after great success, agreeable to his prayer."! After the city was pillaged, he determined, pur- suant to his vow, to remove this statue of Juno to Rome. The workmen were assembled for the pur- pose, and he offered sacrifice to the goddess, "Be- seeching her to accept of their homage, and gra- ciously to take up her abode among the- the gods of Rome." To which it is said, the statue suftly answered, "She was willing and ready to do it." But Livy says, Camillus, in offering up his peti- tion, touched the image of the goddess, and en- treated her to go with them, and that some of the slanders by answered, "She consented, and would willingly follow them." Those that sup- port and defend the miracle, have the fortune of Rome on their side, which could never have risen from such small and contemptible beginnings to that hight of glory and empire, without the^ con- stant assistance of some god, who favored 'them with many considerable tokens of his presence. Several miracles of a similar nature are also alleged ; as, that images have often sweated; that they have been heard to groan; and that sometimes they have turned from their votaries, and shut their eyes. Many such accounts we have from our ancients; and not a few persons of our own times have given us wonderful relations, not un- worthy of notice. But to give entire credit to them, or altogether to disbelieve them, is equally danger- ous, on account of human weakness. We keep not always within the bounds of reason, nor are masters of our minds. Sometimes we fall into vain superstition, and sometimes into an impious neglect of all religion. It is best to be cautious, and to avoid extremes.* Whether it was that Camillus was elated with his great exploit in taking a city that was the rival of Rome, after it had been besieged ten years, or that he was misled by his flatterers, he took upon him too much state for a magistrate subject to the laws and usages of his country; for his triumph was conducted with excessive pomp, and he rode through Rome in a chariot drawn by four white horses, which no general ever did before or after him. Indeed, this sort of carriage is esteemed sacred, and is appropriated to the king and father of the gods. The citizens, therefore, considered this unusual appearance of grandeur as an insult upon them. Beside, they were offen- ded at his opposing the law by which the city was to be divided. For their tribunes had propos- * Livy, who has given us this prayer, has not qualified it with that modification so unworthy of Camillus, tl; t\*%t;w x.*x.u>rnKWT>;e?, about the year before Christ ] 481), is said to have been originally of Arcadia, from whence he passed to Samothrace. After- ward he married Batea or Arista, the daughter of Teucer, king of Phrygia. Of the Siimothracian gods we have al- ready given an account; but may add here, from Macrobius, that tlte dii magni, which Dardanus brought from Sarno- llirace, were the penate.i, or household gods, hich ^Eneas afterward carried into Italy. Dionysus of Halicarnassus say*, he had seen the penults in an old temple at Home. They \\ereofantique workmanship, representing two young men sitting, and holding each a lance in his hand, and had for their inscription Dena.-t, instead of Pcnas. t Albinus conducted them to Csere, a city of Hetruria, where they met with a favorable reception. The vestals remained f. considerable time at Ca;re, and there performed the usn:l rites of religion; and hence those rights were called Ceremonies. t The Romans believed, that, by these voluntary conse- crations to the infernal gods, disorder and confusion were brought among the enemy. } These ivory, or eurulc chairs were used only by those who had borne the most honorable offices, and the persons who bad a right to sit in them bore also ivory staves. entirely given themselves up to despair. But when he found it to be so in reality, he entered by :he Colline gate, and took Rome, a little more .ban three hundred and sixty years after its foun- lation; if it is likely that any exact account has jeen kept of those times,* the confusion of which las occasioned so much obscurity in things of a ater date. Some uncertain ru-mors, however, of Rome's >eing taken, appear to have soon passed into Greece. For Heraclides of Pontus.f who lived ,iot long after these times, in his treatise concern- ing the soul, relates that an account was brought 'rorn the west, that an army from the country of :he Hyperboreans}: had taken a Greek city called Home, situated somewhere near the Great Sea. But I do not wonder that such a fabulous writer as Heraclides should embellish his account of the taking of Rome with the pompous terms of Hyperboreans and the Great Sea. It is very clear that Aristotle the philosopher had heard that Rome was taken by the Gauls; but he calls its deliverer Lucius ; whereas Camillus was not called Lucius but Marcus. These authors had HO better authority than common report. Brennus, thus in possession of Rome, set a strong guard about the Capitol, and himself went down into the forum', where he was struck with amazement at the sight of so many men seated in great state and silence, who neither rose up at the approach of their enemies, nor changed coun- tenance or color, but leaned upon their staves, and sat looking upon each other without fear or concern. The Gauls astonished at so surprising a spectacle, and regarding them as superior beings, for a long time were afraid to approach or touch them. At 1-ast one of them ventured to go near Manius Papirius, and advancing his hand, gently stroked his beard, which was very long: upon which, Papirius struck him on the head with his staff, and wounded him. The barbarian then drew his sword and killed him. After this, the Gauls fell upon the rest and slew them, and con- tinuing their rage, dispatched all that came in their way. Then for many days together they pillaged the houses and carried off the spoil; at last they set fire to the city, and demolished what escaped the flames, to express their indignation against those in the Capitol, who obeyed not their summons, but made a vigorous defense, and great- ly annoyed the besiegers from the walls. This it was that provoked them to destroy the whole city, and to dispatch all that fell into their hands, with- out sparing either sex or age. As by the length of the siege provisions began to fail the Gauls, they divided their forces, and part stayed with the king before that fortress, while part foraged the country, and laid waste tho towns and villages. Their success had inspired them with such confidence, that they did not keep in a body, but carelessly wandered about in dif- ferent troops and parties. It happened that tlte largest and best disciplined corps went against * Livy tells us, that the Romans of those times did not much apply themselves to writing, and that the commenta* ries of the pontijices, and their other monuments, both pub- lic and private, were destroyed when the city was burned by the Gauls. t He lived at that very time: for he was at first Plato's scholar, and afterward Aristotle's; and Plato was but forty- one years old when Rome was taken J The ancients called all the inhabitants of the north, Hyperboreans, and the Mediterranean, the Great Sea, to distinguish it from the Enxine. Notwithstanding that, He- raclides was right, in this; he might be a very fabulous writer! so was Herodotus; and so were the ancient historians of almost all countries: and the reason is obvious; they bad little more than tradition to write from. CAMILLUS. 113 Ardea, where Camillus, since his exile, lived in absolute retirement. This great event, however, awakened him into action, and his mind was em- ployed in contriving, not how to keep himself concealed and to avoid the Gauls, but, if an op- portunity should offer, to attack and conquer them. Perceiving that the Ardeans were not de- ficient in numbers, but in courage and discipline, which was owing to the inexperience and inacti- vity of their officers, he applied first to the young men, and told them, " They ought not to ascribe the defeat of the Romans to the valor of the Gauls, or to consider the calamities they had suffered in the midst of their infatuation, as brought upon them by men who, in fact, could not claim the merit of the victory, but as the work of fortune. That it would be glorious, though they risked something by it, to repel a foreign and barbarous enemy, whose end in conquering was, like fire, to destroy what they subdued : but that if they would assume a proper spirit, he would give them an opportunity to conquer without any hazard at all." When he found the young men were pleased with his discourse, he went next to the magistrates and senate of Ardea; and having per- suaded them also to adopt his scheme, he armed all that were of a proper age for it, and drew them up within the walls, that the enemy who were but at a small distance,might not know what he was about. The Gauls having scoured the country, and loaded themselves with plunder, encamped upon the plains in a careless and disorderly manner. Night found them intoxicated with wine, and silence reigned in the camp. As soon as Camil- lus was informed of this by his spies, he led the Ardeans out; and having passed the intermediate space without noise, he reached their camp about midnight. Then he ordered a loud shout to be set up, and the trumpets to sound on all sides, f;o cause the greater confusion: but it was with dif- ficulty they recovered themselves from their sleep and intoxication. A few, whom fear had made sober, snatched up their arms to oppose Carnillus, and fell with their weapons in their hands: but the greatest part of them, buried in sleep and wine, were surprised unarmed, and easily dis- patched. A small number, that in the night es- caped out of the camp, and wandered in the fields, were picked up next day by the cavalry, and put to the sword. The fame of this action, soon reaching the neighboring cities, drew out many of their ablest warriors. Particularly such of the Romans as had escaped from the battle of Allia to Veii, la- mented with themselves in some such manner as this, "What a general has Heaven taken from Rome in Camillus, to adorn the Ardeans with his exploits! while the city which produced and brought up so great a man is absolutely ruined. And we, for want of a leader, sit idle within the walls of a strange city, and betray the liberties of Italy. Come, then, let us send to the Ardeans to demand our general, or else take our weapons and go to him: for he is no longer an exile, nor we citizens, having no country but what is in pos- i session of an enemy." This motion was agreed to, and they sent to Camillus to entreat him to accept of the com- mand. But he answered, he could not do it, be- fore he was legally appointed to it, by the Romans in the Capitol. For he looked upon them, while they were in being as the commonwealth, and would readily obey their orders, but without them would not be so officious as to interpose.* * Livy says, the Roman soldiers at Veii applied to the "wnain* of the senate in the Capitol for leave, before they 8 They admired the modesty and honor of Camil lus, but knew not how to send the proposal to the Capitol. It seemed indeed impossible for a mes- senger to pass into the citadel, while the enemy were in possession of the city. However, a young man, named Pontius Corninius, not distinguished by his birth, but fond of glory, readily took upon him the commission. He carried no letters to the citizens in the Capitol, lest, if he should happen to be taken, the enemy should discover by them the intentions of Camillus. Hnving dressed him- self in mean attire, under which he concealed some pieces of cork, he traveled all day without fear, and approached the city as it grew dark. He could not pass the river by the bridge, because it was guarded by the Gauls; and, therefore, took his clothes, which were neither many nor heavy, and bound them about his head; and having laid himself upon the pieces of cork, easily swam over and reached the city. Then avoiding those quar- ters where, by the lights and noise, he concluded they kept watch, he went to the Garmented gate, where there was the greatest silence, and when* the hill of the Capitol is the steepest and most craggy. Up this he got unperceived, by a way the most difficult and dreadful, and advanced near the guards upon the walls. After he had hailed them and told them his name, they received him with joy, and conducted him to the magistrates. The senate was presently assembled, and he ac- quainted them with the victory of Camillus, which they had not heard of before, as well as with the proceedings of the soldiers at Veii, and exhorted them to confirm Camillus in the command, as the citizens out of Rome would obey none but him Having heard his report and consulted together, they declared Camillus dictator, and sent Pontius back the same way he came, who was equally fortunate in his return; for he passed by the ene- my undiscovered, and delivered to the Romans at Veii the decree of the senate, which they received with pleasure. Camillus, at his arrival, found twenty thousand of them in arms, to whom he added a greater number of the allies, and prepared to attack tl> enemy. Thus was he appointed dictator the se- cond time, and having put himself at the head of the Romans and confederates, he marched out against the Gauls. Meantime, some of the barbarians, employed in the siege, happening to pass by the place where Pontius had made his way by night up to the Ca- pitol, observed many traces of his feet and hands, as he had worked himself up the rock, torn off what grew there, and tumbled down the mold. Of this they informed the king; who coming and viewing it, for the present said nothing; but in the evening he assembled the lightest and most active of his men, who were the likeliest to climb any difficult hight, and thus addressed then>: " The enemy have themselves shown us a way to reach them, which we were ignorant of, and have proved that this rock is neither inaccessible nor untrodden by human feet. What a shame would it be then, after having made a beginning, not to finish; and to quit the place as impregnable. when the Romans themselves have taught us how to take it! Where it was easy for one man to an- cend, it cannot be difficult for many, one by one; nay, should many attempt it together, they will find great advantage in assisting each other. In the meantime, I intend great rewards and honors offered the command to Camillus. So much regard hat those brave men for the constitution of their country, though Rome then lay in ashes. Every private man was indeed* patriot. 114 PLUTARC H'S LIVES. for such as shall distinguish themselves on this occasion." The Gauls readily embraced the king's propo- sal, and about midnight a number of -them toge- ther, began to climb the rock in silence, which, though steep and craggy, proved more practicable than they expected. The foremost, having gain- ed the top, put themselves in order, and were ready to take possession of the wall, and to fall upon the guards, who were fast asleep; for neither man nor aog perceived their coming. However, there were certain sacred geese kept near Juno's temple,* and at other times plentifully fed; but at this time, as corn and the other provisions that remained were scarce sufficient for the men, they were neglected and in poor condition. This ani- mal is naturally quick of hearing, and soon al- armed at any noise; and as hunger kept them waking and uneasy, they immediately perceived the coming of the Gauls, and running at them with all the noise they could make, they awoke all the guards. The barbarians now, perceiving they were discovered, advanced with loud shouts and great fury. The Romans in haste snatched up such weapons as came to hand, and acquitted themselves like men on this sudden emergency. First of all, Manlius, a man of consular dignity, remarkable for his strength and extraordinary courage, engaged two Gauls at once; and as one of them was lifting up his battle-axe, with his sword cut off his right hand: nt the same time he thrust the boss of his shield n the face of the other, and dashed him down th* precipice. Thus, standing upon the rampart, with those that had come to his assistance, and fought by his side, he drove back the rest of the Gauls that had got up, who were no gteat number, and who per- formed no-thing worthy of such an attempt. The Romans having thus escaped the danger that threatened them, as soon as it was light, threw the officer that commanded the watch down the rock among the enemy, and decreed Manlius a reward for his victory, which had more of honor n it than profit; for every man gave him what he had for one day's allowance, which was half a pound of bread and a quartern of the Greek cotyle. After this, the Gauls began to lose courage: For provisions were scarce, and they could not forage, for fear of Carnillus.f Sickness, too, pre- vailed among them, which took its rise from the heaps of oead bodies, and from their encamping amidst the rubbish of the houses they had burned; where there was such a quantity of ashes, as, when raised by the winds, or heat.d by the sun, by their dry and acrid quality so corrupted the air, that every breath of it was pernicious. But what affected them most was, the change of cli- mate; for they had lived in countries that abound- ed with shades, and agreeable shelters from the heat, and were now got into grounds that were low and unhealthy in autumn. All this, together with the length and tediousness of the siege, which had now lasted more than six months, caused such desolation among them, and carried off such numbers, that the carcasses lay unburied. The besieged, however, were not in a much better condition. Famine, which now pressed * Geese were ever after had in honor at Rome, and a flock of them always kept at the expense of the public. A golden image of a goose was erected in memory of them, and a goose every year carried in triumph upon a soft litter, finely adorned; while dogs were held in abhorrence by the Romans, who every year impaled one of them upon a brancn of alder. I'lin. ~Sf Pint, dc Fortvna Rom. t Camillus being master of the country, posted strong gtuirds on all the roads, and in effect besieged the besiegers. them hard, and their ignorance of what Camillus was doing, caused no small dejection: for the bar- barians guarded the city with so much care, that it was impossible to send any messenger to him. Both sides being thus equally discouraged, the advanced guards, who were near enough to con- verse, first began to talk of treating. As the motion was approved by those that had the chief direction of affairs, Sulpitius, one of the military tribunes, went and conferred with Brennus; where it was agreed that the Romans should pay a thou- sand pounds weight of gold,* and that the Gauls upon the receipt of it, should immediately quit the city and its territories. When the conditions were sworn to, and the gold was brought, the Gauls endeavoring to avail themselves of false weights privately at first, and afterward openly, drew down their own side of the balance. The Romans expressing their resentment, Brennus, in a contemptuous and insulting mannei, took off his sword, and threw it, belt and all, into the scale: And when Sulpitius asked what that meant, he answered, "What should it mean but woe to the conquered:" which became a proverbial say- ing. Some of the Romans were highly incensed at this, and talked of returning with their gold, and enduring the utmost extremities of the siege; but others were of opinion, that it was better to pass by a small injury, since the indignity lay not in paying more than was due, but in paying any- thing at all; a disgrace only consequent upon the necessity of the times. WhUe they were thus disputing with the Gauls, Camillus arrived at the gates; and being informed, of what had passed, ordered the main body of his army to advance slowly and in good order, while he with a select band marched hastily up to the Romans, who all gave place, and received the dic- tator witli respect and silence. Then he took lh gold out of the scales and gave it to the lictors, and ordered the Gauls to take away the balance and the weights, and to be gone; telling them, it was the custom of the Romans, to deliver their coun- try with steel, not with gold. And when Brenmu expressed his indignation, and complained he had great injustice done him by this infraction of the treaty, Camillus answered, "That it was never lawfully made: nor could it be valid without his consent, who was dictator and sole magistrate; they had, therefore, acted without proper author- ity: but they might make their proposals now he was come, whom the laws had invested with power either to pardon the suppliant or to punish the guilty, if proper satisfaction was not made." At this, Brennus was still more highly incensed, and a skirmish ensued; swords were drawn on both sides, and thrusts exchanged in a confused manner, which it is easy to conceive must be the case, amidst the ruins of houses and in narrow streets, where there was not room to draw up regularly. Brennus, however, soon recollected himself, and drew off his forces into the camp, with the loss of a small number. In the night, he ordered them to march, and quit the city; and having retreated about eight miles from it, he en- camped upon the Gabian road. Early in the morning Camillus came up with them, his arms dazzling the sight, and his men full of spirits and fire. A sharp engagement ensued, which lasted a long time: at length the Gauls were routed with great slaughter, and their camp taken. Some of those that fled were killed in the pursuit, but the greater part were cut in pieces by the people in That is, forty-five thousand pounds sterling. CAMILLUS. 115 the neighboring towns and villages, who fell upon them as they ^vere dispersed.* Thus was Rome strangely taken, and more ktrangely recovered, after it had been seven months In the possession of the barbarians; for they enter- ed it a little after the Ides, the fifteenth of July, and were driven out about the Ides, the thirteenth of February following. Camillas returned in triumph, as became the deliverer of his lost country, and the restorer of Rome. Those that had quitted the place before the siege, with their wives and children, now followed his chariot; and they that had been besieged in the Capitol, and were almost perishing with hunger, met the others and em- braced them, weeping for joy at this unexpected pleasure, which they almost considered as a dream. The priests and ministers of the gods bringing back with them what holy things they had hid or conveyed av/ay when they fled, afforded a most desirable spectacle to the people; and they gave them the kindest welcome, as if the gods them- selves had returned with them to Rome. Next, Camillus sacrificed to the gods, and purified the city, in, a form dictated by the pontiffs. He re- built the former temples, and erected *a new one to Aius Loquutius, the speaker, or warner, upon the very spot where the voice from heaven an- nounced in the night to Marcus Ceditius the com- ing of the barbarians. There was, indeed, no small difficulty in discovering the places where the temples had stood, but it was effected by the zeal of Camillus, and the industry of the priests. As it was necessary to rebuild the city which was entirely demolished, a heartless despondency seized the multitude, and they invented pretexts of delay. They were in want of all necessary materials, and had more occasion for repose and refreshment after their sufferings, than to labor and wear themselves out, when their bodies were weak, and their substance was gone. They had, therefore, a secret attachment to Veii, a city which remained entire, and was provided with every- thing. This gave a handle to their demagogues to harangue them, as usual, in a way agreeable to their inclinations, and made them listen to sedi- tious speeches against Camillus: " As if, to gratify his ambition and thirst of glory, he would deprive them of a city fit to receive them, force them to pitch their tents among rubbish, and rebuild a rnin that was like one great funeral pile: in order that he might not only be called the general and dictator of Rome, hut the founder too, instead of Romulus, whose right he invaded." On this account, the senate, afraid of an insur- rection, would not let Camillus lay down the dic- tatorship within the year, as he desired, though no other person had ever borne that high office more than six months. In the meantime, they went about to console the people, to gain them by caresses and kind persuasions. One while they ehowed them the monuments and tombs of their ancestors; then they put them in mind of their temples and holy places, which Romulus and Nurna, and the other kings, had consecrated and left in charge with them. Above all, amidst the sacred and awful symbols, they took care to make them recollect the fresh human head,f which was * There is reason to question the truth of the latter part oi this story. Plutarch copied it from Livy. Bnt Polybius ruprosents the Gauls as actually receiving the gold from the Romans, and returning in safety to their own country; and this is confirmed by Justin, Suetonius, and even by Livy himself, in another part of his history, x. 16. t This prodigy happened in the reign of Tarcrain the proud, who undoubtedly must have put the head there on purpose; for, in digging the foundation, it was found warm and bleeding, as ii just severed from the body. Upon this, found when the foundations of the Capitol were dug, and which presignified that the same place was destined to be the head of Italy. They urged the disgract) it would be to extinguish again the sacred fire, which the vestals had lighted since the war, and to quit the city; whether they were to see it inhabited by strangers, or a desolate wild for flocks to feed in. In this moving manner the patricians remonstrated to the people both in public and private: and were in their turn much affected by the distress of the multitude, who lamented their present indigence, and begged of them, now they were collected like the remains of a shipwreck, not to oblige them to patch up the ruins of a desolated city, when there was one en- tire and ready to receive them. Camillus, therefore, thought proper to take the judgment of the senate in a body. And when he had exerted his eloquence in favor of his native country, and others had done the same, he put it to the vote, beginning with Lucius Lucretius, whose right it was to vote first, and who was to be followed by the rest in their order. Silence was made; and as Lucretius was about to declare himself, it happened that a centurion, who then commanded the day-guard, as he passed the house, called with a loud voice to the ensign, to stop, and set up his standard there, for that was the best place to stay in. These words being so seasonably uttered, at a time when they were doubtful and anxious about the event, Lucretius gave thanks to the gods, and embraced the omen, while the rest gladly assented. A wonderful change, at the same time, took place in the minds of the people, who exhorted and encouraged each other in the work, and they began to build immediately, not in any order or upon a regular plan, but as incli- nation or convenience directed. By reason of this hurry the streets were narrow and intricate, and the houses badly laid out; for they tell us both the walls of the city and the streets were buiit within the compass of a year. The persons appointed by Camillus to search for and mark out the holy places, found all in confusion. As they were looking round the Palatium, they came to the court of Mars, where the buildings, like the rest, were burned and de- molished by the barbarians; but in removing the rubbish and cleaning the place, they discovered under a great heap of ashes, the augural staff of Romulus. This staff is crooked at one end, and called lituus. It is used in marking out the seve- ral quarters of the heavens, in any process of divination by the flight of birds, which Romulus was much skilled in and made great use of. When he was taken out of the world, the priests carefully preserved the staff from defilement, like other holy relics: and this having escaped the fire, when the rest were consumed, they indulged a pleasing hope, and considered it as a presage, that Rome would last for ever.* Before they had finished the laborious task of the Romans sent to consult the Tuscan soothsayers, who, after vainly endeavoring to bring the presage to favor their own country, acknowledged that the place where that head was found would be the head of all Italy. Dionys. Hal. lib. iv. * About this time, the tribunes of the people determined to impeach Q. Fabins, who had violated the law of nations, and thereby provoked the Gauls, and occasioned the burn- ing of Rome. His crime being notorious, he was sum- moned by C. Martius Rutilus before the assembly of the people, to answer for his conduct in the embassy. The criminal had reason to fear the severest punishment; but his relations gave out that he died suddenly; which gener- ally happened when the accused person had courage enough to prevent his condemnation, and the shame of a publi punishment. 116 PLUTARCH'S LIVES. building, a new war broke out. The ^Equt, tho Volsci, and the Latins, all at once invaded their territories, and the Tuscans laid siege to Sutriurn, a city in alliance with Rome. The military tri- bunes, too, who commanded the army, being sur- rounded by the Latins near Mount Marcius, and their camp in great danger, sent to Rome to de- sire succors; on which occasion Camiilua was appointed dictator the third time. Of tiiis war there are two different accounts: I begin with the fabulous one. It is said, the La- tins either seeking a pretense for war, or really inclined to renew their ancient affinity with the Romans, sent to demand of them a number of free-born virgins in marriage. The Romans were in no small perplexity as to the course they should take. For, on the one hand, they were afraid of war, as they were not yet re-established, nor had recovered their losses; and on the other, they sus- pected that the Latins only wanted their daughters for hostages, though they colored their design with the specious name of marriage. While they were thus embarrassed, a female slave, named Tutula,* or, as some call her, Philotis, advised the magistrates to send with her some of the hand- somest and most genteel of the maid-servants, dressed like virgins of good families, and leave the rest to her. The magistrates approving the expedient, chose a number of female slaves proper for her purpose, and sent them richly attired to the Latin camp, which was not far from the city. At night, while the other slaves conveyed away the enemies' swords, Tutula or Philotis got up into a wild fig-tree of considerable night, and having spread a thick garment behind, to conceal her design from the Latins, held up a torch toward Rome, which was the signal agreed upon between her and the magistrates, who alone were in the secret. For this reason the soldiers sallied out in a tumultuous manner, calling upon each other, and hastened by their officers, who found it diffi- cult to bring them into any order. They made themselves masters, however, of the intrench- ments, and as the enemy, expecting no such at- tempt, were asleep, they took the camp, and put the greatest part of them to the sword. This hap- pened on the Nones, the seventh of July, then called Quintttis. And on that day they celebrate a feast in memory of this action. In the first place, they sally in a crowding and disorderly manner out of the city, pronouncing aloud the most familiar and common names, as Caius, Mar- cus, Lucius, and the like; by which they imitate the soldiers then calling upon each other in their hurry. Next, the maid-servants walk about, ele- gantly dressed, and jesting ou all they meet. They have also a kind of fight among themselves, to express the assistance they gave in the engage- ment with the Latins. Then they sit down to an entertainment, shaded with branches of the fig- tree: and that day is called Nonce Capratince, as some suppose, on account of the wild fig-tree, from which the maid-servant held out the torch; for the Romans call that tree caprificus. Others refer the greatest part of what is said and done on that occasion to that part of the story of Romulus when he disappeared, and the darkness and tem- pest, or, as some imagine, an eclipse happened. It was on the same day, at least, and the day might be called Nona Capratina; for the Romans call a . Persons dressed like satyrs were the performers, and they often broke out into the most licentious raillery. Afterward when tragedy took a graver turn, something of the former drollery was still retained, as in that which "we call tragi- comedy. In time, serious characters and events became the subject of tragedy, without that mixture; but even then after exhibiting three or four serious tragedies, the poeti used to conclude their contention for the pri/.e, with a ta- tirical one: of this sort is the Cyclops of Euripides, and the only one remaining. 122 PLUTARCH'S LIVES. also deny that artificial signs are of any use; the clattering of brass quoits,* the light of beacons, and the shadow of a sun-dial, have all of them their proper natural causes, and yet each has an- other signification. But, perhaps, this question might be more properly discussed in another place. Pericles, in his youth, stood in great fear of the people. For in his countenance he was like Pisis- tratus the tyrant; and he perceived the old men were much struck by a farther resemblance in the sweetness of his voice, the volubility of his tongue, and the roundness of his periods. As he was, moreover, of a noble family and opulent fortune, and his friends were the most considerable men in the state, he dreaded the bun of ostracism, and, therefore, intermeddled not wilh state affairs, but behaved with great courage and intrepidity in the field. However, when Aristides was dead, The- mistocles banished, and Cimon much employed in expeditions at a distance from Greece, Pericles engaged in the administration. He chose rather to solicit the favor of the multitude and the poor,f than of the rich and the few, contrary to his natu- ral disposition, which was far from inclining him to court popularity. It seems he was apprehensive of falling under the suspicion of aiming at the supreme power, and was sensible, beside, that Cimon was attached to the nobility, and extremely beloved by persons of the highest eminence; and, therefore, in order to secure himself, and to rind resources against the power of Cimon, he studied to ingratiate him- self with the common people. At the same time, he entirely changed his manner of living. He appeared not in the streets, except when he went to the forum or the senate house. He declined the invitations of his friends, and all social enter- tainments and recreations; insomuch, that in the whole time of his administration, which was a considerable length, he never went to sup with any of his friends, but once, which was at the marriage of his nephew Euryptolemus, and he staid there only until the ceremony of libation was ended. He considered that the freedom of entertainments takes away all distinction of office, and that dignity is but little consistent with familiarity. Real and solid virtue, indeed, the more it is seen, the more glorious it appears; and there is nothing in a good man's conduct, as a magistrate, so great in the eye of the public, as is the general course of his behavior in private to his most intimate friends. Pericles, however, took care not to make his person cheap among the people, and appeared among them only at proper intervals: Nor did he speak on all po::its that were debated before them, but reserved him- self, like the Salarninian galleyj (as Critolaus * The clattering of brass quoits or plates was sometimes a military signal among the Grecians. Among the Romans it was a signal to call the wrestlers to the ring. t The. popular party in Athens were continually making efforts against those small remains of power which were ye in the hands of the nobility. As Pericles could not lead the party of the nobles, because Cimon, by the dignity of his birth, the luster of his actions, and the largeness of his es- tate, had placed himself at their head, he had no other re- source than to court the populace. And he flattered thei favorite passion in the most agreeable manner, by lessenin the power and privileges of the court of Areopagus, whic was the chief support of the nobility, and indeed of the whole state. Thus the bringing of almost all causes before the tribunal of the people, the multiplying of gratuit which were only another word for bribes, and the giving the people a taste tor expensive pleasures, caused the tiownfal of the Athenian commonwealth; though the personal abili- ties of Pericles supported it during his time. $ The Salaminian galley was a consecrated vessel which the Athenians never made use of but on extraordinary ays), for greater occasions; dispatching business if less consequence by other orators with whom ie had an intimacy. One of these, we are told, was Ephialtes, who, according to Plato, overthrew he power of the council of Areopagus, by giving he citizens a large and intemperate draught of iberty. On which account the comic writers ipeak of the people of Athens as of a horse wild ind unmanaged, which listens to the reins no more, But in his maddening course bears headlong dowa The very friends that feed him. Pericles, desirous to make his language a proper vehicle for his sublime sentiments, and to speak n a manner that became the dignity of his life ivailed himself greatly of what he had learned of Anaxagoras. adorning his eloquence with the rich colors of philosophy. For, adding (as the divine Plato expresses it), the loftiness of imagination, and all-commanding energy, with which philoso- 3hy supplied him, to his native powers of genius, and making use of whatever he found to his purpose, in the study of nature, to dignify the art of speaking, he far excelled all other orators.* Hence he is said to have gained the surname of Olympius; though some will have it to have been from the edifices with which he adorned the city; and others, from his high authority both in peace and war. There appears, indeed, no absurdity in supposing that all these things might contribute to that glorious distinction. Yet the strokes of satire, both serious and ludicrous, in the comedies of those times, indicate that this title was given him chiefly on account of his eloquence. For they tell us that in his harangues, he thundered and lightened, and that his tongue was armed with thunder. Thucydides, the son of Milesius, is said to have given a pleasant account of the force of his eloquence. Thucydides was a great and respectable man, who for a long time opposed the measures of Pericles: And when Archidamus, one of the kings of Lacedremon asked him, "Which was the best wrestler, Pericles, or he?'* he answered, "When I throw him, he says he was never down, and he persuades the very spec- tators to believe so." Yet such was the solicitude of Pericles when he had to speak in public, that he always first addressed a prayer to the gods,f "That not a word might unawares escape him unsuitable to the occasion." He left nothing in writing but some public decrees; and only a few of his say- ings are recorded. He used to say (for instance) that " The isle of ^Egina should not be suffered to remain an eye-sore to the Pirceus:" and that "He saw a war approaching from Peloponnesus." And when Sophocles, who went in joint command with him upon an expedition at sea, happened to praise the beauty of a certain hoy, he said, " A general, my friend, should not only have pure hands, but pure eyes." Stesimbrotus produces this passage from the oration which Pericles pro- nounced in memory of those Athenians who fell in the Samian war, "They are become immortal occasions. They sent it, for instance, for a general whom they wanted to call to account, or with sacrifices to Apollo, or some other deity. * Plato observes, on the same occasion, that an orator M well as a physician ought to have a general knowledge of nature. t Quintilian says, he prayed that not a word might escap him disagreeable to the people. And this is the mor probable account of the matter, because (according to Suidas) Pericles wrote down his orations oefore he pro nounceil them in public; and, indeed, was the first who did so. PERICLES. 123 like the gods: For the gods themselves are not visible to us; but from the honors they receive, and the happiness they enjoy, we conclude they are immortal; and such should those brave men be who die for their country." Thucvdides represents the administration of Pericles as favoring aristocracy, and tells us that, though the government was called democratical, it was really in the hands of one who had en- grossed the whole authority. Many oilier writers likewise inform us, that by him the people were first indulged with a division of lands, were treat- ed at the public expense with theatrical diversions, and were paid for the most common services to the state. As this new indulgence from the go- vernment was an impolitic custom, which rend- ered the people expensive and luxurious, and destroyed that frugality and love of labor which supported them before, it is proper that we should truce the effect to its cause, by a retrospect into the circumstances of the republic. At first, as we have observed, to raise himself to some sort of equality with Cimon, who was then at the hight of glory, Pericles made his court to the people. And as Cimon was his superior in point of fortune, which he employed in relieving the poor Athenians, in providing victuals every day for the necessitous, and cloth- ing the aged; and beside this, leveled his fences with the ground, that all might be at liberty to gather his fruit; Pericles had recourse to the ex- pedient of dividing the public treasure ; which scheme, as Aristotle, informs us, was proposed to him by Demonides of los.* Accordingly, by supplying the people with money for the public diversions, and for their attendance in courts of judicature,! and by other pensions and gratuities, lie so inveigled them, as to avail himself of their interest against the council of the Areopagus, of which he had no right to be a member, having never had the fortune to be chosen arclvon, Tkes- mothdes, king of the sacred rites, or polemarch. For persons were of old appointed to these offices by lot; and such as had discharged them well, and such only, were admitted as judges in the Areopagus. Pericles, therefore, by his popularity raised a [/arty against that council, and by means of Ephialtes, took from them the cognizance of many causes that had been under their jurisdic- tion. He likewise caused Cimon to be banished by the Ostracism, as an enemy to the people,} and a friend to the Lacedaemonians; a man who in birth and fortune had no superior, who had gained very glorious victories over the barbarians, and tilled tne city with money and other spoils, as we have; related in his life. Such was the authority of Pericles with the common people. The term of Cimon's banishment, as it was by Ostracism, was limited by law to ten years. * los was one of the isles called Sporades, in the ^Eo- sea, and celebrated for the tomb of Homer. But some learned men are of opinion that instead of l&tv, we should read OtStv, and that Demonides was not of the island of los, but of Oi;i, which was a borough in Attica. t There were several courts of judicature in Athens, composed of a certain number of the citizens; who some- times received one obolus each, for every cause they tried; and sometimes men who aimed at popularity procured this fee to be increased. tHis treason against the state was pretended to consist in receiving presents or other gratifications from the Mace- donians, whereby he w*s prevailed on to let slip the oppor- tunity he had to enlarge the Athenian conquests, after he had taken the gold mines of Thrnce. Cimon answered that he had prosecuted the war to the utmost of his power against, the Thracians and their other enemies; but that he had made no iryoads into Macedonia, because he did not oncive that he was to act as a public enemy to mankind. Meantime, the Lacedaemonians, with a great army, entered the territory of Tanagra, and the Athe- nians immediately marching out against them, Cirnon returned, and placed himself in the ranks with those of his tribe, intending by his deeds to wipe off the aspersion of favoring the Lacedaemon- ians, and to venture his life with his countrymen; but, by a combination of the friends of Peri- cles, he was repulsed as an exile. This seems to have been the cause that Pericles exerted himself in a particular manner in that battle, and exposed his person to the greatest dangers. All Cimon's friends, whom Pericles had accused as accompli- ces in his pretended crime, fell honorably thf day together: And the Athenians, who were defeated upon their own borders, and expected a still sharper conflict in the summer, grievously repented of their treatment of Cimon, and longed for his return. Pericles, sensible of the people's inclinations, did not hesitate to gratify them, but himself proposed a decree for calling Cimon, and at his return, a peace was agreed upon through his mediation. For the Lacedaemonians had a particular regard for him, as well as aversion to Pericles and the other demagogues. But some authors write, that Pericles did not procure an order for Cimon's return, until they had entered into a private com- pact, by means of Cimon's sister Elpinice, that Cimon should have the command abroad, and with two hundred galleys lay waste the king of Persia's dominions, and Pericles have the direction of af- fairs at home. A story goes, that Elpinice, before this, had softened the resentment of Pericles against Cirnon, and procured her brother a milder sen- tence than that of death. Pericles was one of those, appointed by the people to manage the im- peachment; and when Elpinice addressed him as a suppliant, he smiled and said, " You are old, Elpinice; much too old to solicit in so weighty au affair." However, he rose up but once to speak, barely to acquit himself of his trust, and did not bear so hard upon Cimon as the rest of his accu- sers.* Who then can give credit to Idomeneus, when he says that Pericles caused the orator Ephi- altes, his friend and assistant in the administration, to be assassinated through jealousy and envy of his great character? I know not where he met with this calumny, which he vents with great bitterness against a man, riot in- deed, in all respects irreproachable, but who cer- tainly had such a greatness of mind, and high sense of honor as was incompatible with an action so savage and inhuman. The truth of the matter, according to Aristotle, is, that Ephialtes being grown formidable to the nobles, on account of his inflexible severity in prosecuting all that in- vaded the rights of the people, his enemies caused him to be taken off in a private and treacherous manner, by Aristodicus of Tanagra. About the same time died Cimon, in the expe- dition to Cyprus. And the nobility perceiving that Pericles was now arrived at a hight of au- thority which set him far above the other citizens, were desirous of having some person to oppose him, who might be capable of giving a check to his power, and of preventing his making himself absolute. For this purpose they set up Thucy- dides, of the ward of Alopece, a man of great pru- dence, and brother-in-law to Cimon. He had not, indeed, Cimon's talents for war, but was su- perior to him in forensic and political abilities; and, by residing constantly in Athens, and oppos- * Yet Cimon was fined fifty talents, or 9G87/. 10*. ster- ling, and narrowly escaped a capital sentence, having only a majority of three votes to prevent it. 124 PLUTARCH'S LIVES. Ing Pericles in the general assembly, he soon brought the government to an equilibrium. For he did not suffer persons of superior rank to be dispersed and confounded with the rest of the peo- ple, because in that case their dignity was obscur- ed and lost; but collected them into a separate body, by which means their authority was enhan- ced, and sufficient weight thrown into their scale. There was, indeed, from the beginning, a kind of doubtful separation, which, like the flaws in a piece of iron, indicated that, the aristocratical party, and that of the commonalty, were not perfectly one, thongh they were not actually divided: but the ambition of Pericles and Thucydides, and the contest betvvt-en them, had so extraordinary an effect upon the city, that it was quite broken in two, and one part was called the people, and the other the nobility. For this reason Pericles, more than ever, gave the people the reins, and en- deavored to ingratiate himself with them, contri- ving always to have some show, or play, or feast, or procession in the city, and to amuse it with the politest pleasures. As another means of employing their attention, he sent out sixty galleys every year, manned for eight months, with a considerable number of the citizens, who were both paid for their service and improved themselves as mariners. He likewise sent a colony of a thousand men to the Cbersone- sus, five hundred to Naxos, two hundred and fifty to Andros, a thousand into the country of the Bisaltae in Thrace, and others into Italy, who set- tled in Sybaris, and changed its name to Thurii. These things he did, to clear the city of a useless multitude, who were very troublesome when they had nothing to do; to make provision for the most necessitous; and to keep the allies of Athens in awe, by placing colonies like so many garrisons in their neighborhood. That which was the chief delight of the Athe- nians and the wonder of strangers, and which alone serves for a proof that the boasted power and opulence of ancient Greece is not an idle tale, was the magnificence of the temples and public edi- fices. Yet no part of the conduct of Pericles moved the spleen of his enemies more than this. In their accusations of him to the people, they insisted, "That he had brought the g-reatest disgrace upon the Athenians by removing the public treasures of Greece from Delos and taking them in'o his own custody. That he had not left himself even the specious apology, of having caused the money to be brought to Athens for its greater security, and to keep it from being seized by the barbarians: That Greece must needs consider it as the highest insult, and an act of open tyranny, when she saw the money she had been obliged to contribute to- ward the war lavished by the Athenians in gilding their city, and ornamenting it with statues, and temples that cost a thousand talents,* as a proud and vain woman decks herself out with jewels." Pericles answered this charge by observing, "That they were not obliged to give the allies any account of the sums they had received, since they had kept the barbarians at a distance, and effectually defended the allies, who had not furnished either horses, ships, or men, but only contributed money, which is no longer the property of the giver, but of the receiver, if he performs the conditions on which it is received. That, as the state was pro- vided with all the necessaries of war, its superflu- ous wealth should be laid out on such works as, when executed, would be eternal monuments of * The Parthenon, or temple of Minerva, is said to have smt a thousand talents. its glory, and which, during their execution, would diffuse a universal plenty; for as so many kinds of labor, and such a variety of instruments' and materials were requisite to these undertakings, every art would be exerted, every hand employed, almost the whole of the city would be in pay, and be at the same time both adorned and supported by itself." Indeed, such as were of a proper age and strength, were wanted for the wars, aud well rewarded for their services; and as for the me- chanics and meaner sort of people, they went not without their share of the public money, nor yet had they it to support them in idleness. By the constructing of great edifices, which required many arts, and a long time to finish them, they had equal pretensions to be considered out of the treasury (though they stirred not out of the city) with the mariners and soldiers, guards and garri- sons. For the different materials, such as stone, brass, ivory, gold, ebony, and cypress, furnished employment to carpenters, masons, braziers, gold- smiths, painters, turners, and other artificers; the conveyance of them by sea employed merchants and sailors, and by land, wheelwrights, wagoners, carriers, rope-makers, leather-cutters, paviors, and iron founders, and every art had a number of the lower people ranged in proper subordination to execute it like soldiers under the command of a general. Thus by the exercise of these different trades, plenty was diffused among persons of every rank and condition. Thus works were raised of an astonishing magnitude, and inimitable beauty and perfection, every architect striving to surpass the magnificence of the design with the elegance of the execution; yet still the most wonderful circum- stance was the expedition with which they were completed. Many edifices, each of which seems to have required the labor of several successive ages, were finished during the administration of one prosperous man. It is said, that when Agatharcus the painter valued himself upon the celerity and ease with which he dispatched his pieces, Zeuxis replied, "If I boast, it shall be of the slowness with which I finish mine." For ease and speed in the exe- cution seldom give a work any lasting importance or exquisite beauty; while, on the other hand, the time which is expended in labor, is recovered and repaid in the duration of the performance. Hence we have the more reason to wonder that the structures raised by Pericles should be built in so short a time, and yet built for ages: for as each of them, as soon as fiuished, had the venerable air of antiquity; so, now they are old, they have the freshness of a modern building. A bloom is dif- fused over them, which preserves their aspect un- tarnished by time, as if they were animated with a spirit of perpetual youth and unfading elegance. Phidias was appointed by Pericles superintend- ent of all the public edifices, though the Athenians had then other eminent architects and excellent workmen. The Parthenon, or temple of Pallas^ whose dimensions had been a hundred feet square,1 was rebuilt by Callicrates and Ictinus. Corcebua began the temple of Initiation at Eleusis, but only lived to finish the lower rank of columns with their architraves. Metagenes, of the ward of Xy- pete, added the rest of the entablature, and the upper row of columns; andXenocles of Cholargus built the dome on the top. The long wall, the building of which Socrates says he heard Pericles propose * It was called Hccatompedon, because it. had been origi- nally a hundred feet square. And having been burned bjr the "Persians, it was rebuilt by Pericles, and retained that name after it was greatly enlarged. PERICLES. 125 to the people, was undertaken by Callicrates. j Cratiaus ridicules this work as proceeding very ; slowly. Stones upon stones the orator had pil'd With swelling words, but words will build no walls. The Odeum, or music theater, which was like- wise built, by the direction of Pericles, had within it many rows of seats and of pillars; the roof was of a conic figure, after the model (we are told) of the king of Persia's pavilion. Cratinus therefore rallies him again in his 1 play called Tkratt&: As Jove, an onion on his head he wears, As Pericles, a whole orchestra bears; Afraid of broils and banishment no more, He tunes the shell he trembled at before. Pericles at this time exerted all his interest to have a decree made, appointing a prize for the best performer in music during the Panathenaa; and, as he was himself appointed judge and distribu- tor of the prizes, he gave the contending artists directions in what manner to proceed, whether their performance was vocal, or on the flute or lyre. From that time the prizes in music were always contended for in the Odeum. The vestibule of the citadel was furnished iu five years by Miiesicles the architect. A wonder- ful event that happened while the work was in hand, showed that the goddess was uot averse to the work, but rather took it into her protection, and encouraged them to complete it. One of the best and most active of the workmen, missing his step, fell from the top to the bottom, and was bruised in such a manner, that his life was de- spaired of by the physicians. Pericles was great- ly concerned^at this accident; but in the midst of his affliction the goddess appeared to him in a dream, and informed him of a remedy, which he applied, and thereby soon recovered the patient. In memory of this cure, he placed in the citadel, near the altar (which is said to have been there before), a brazen statue of the Minerva of health. The golden statue of the same goddess,* was the workmanship of Piiidias, and his name is inscribed upon the pedestal (as we have already observed). Through the friendship of Pericles he had the di- rection of everything, and all the artists received his orders. For this the one was envied, and the other slandered; and it was intimated that Phidias received into his house ladies for Pericles, who came thither under pretense of seeing his works. The comic poets getting hold of this story, represented him as a perfect libertine. They accused him of an intrigue with the wife of Me- nippus, his friend, and lieutenant in the army, and because Pyrilampes, another intimate acquain- tance of his, hud a collection of curious birds, and particularly of peacocks, it was supposed that he kept them only for presents for those womeu who granted favors to Pericles. But what wonder is it, if men of a satirical turn daily sacrifice the characters of the great to that malevolent Demon, the envy of the multitude, when Stesimbrotus of Thasos has dared to lodge against Pericles that horrid and groundless accusation of corrupting his son's wife? So difficult is it to come at truth * This statue was of gold and ivory. Pausanius has given us a. description of it. The goddess was represented stand- ing, clothed in a tunic that reached down to the foot. On her (Kgis, or breast-plate, was Medusa's head in ivory, and victory. She held a spear in her hand; and at her feet lay a buckler, and a dragon, supposed to be Erichthonius. The sphynx was represented on the middle of her helmet, with a griffin on each side. This statue was thirty-nine feet high; the victory on the breast-plate was abont four cubits: aud furtj talents of gold were employed upon it. in the walk of history, since, if the writers live after the events they relate, they can be but im- perfectly informed of facts; and if they describe the persons and transactions of their own times, they are tempted by envy and hatred, or by inter- est and friendship, to vitiate and pervert the truth. The orators of Thucydides's party raised a cla- mor against Pericles, asserting that he wasted the public treasure, and brought the revenue to nothing. Pericles, in Ins defense asked the peo- ple in full assembly, "Whether they thought he liad expended too much?" upon their answering iu the affirmative, "Then be it," said he, " charged to rny account,* not yours, only let the new edifice be inscribed with my name, not that of the people of Athens." Whether it was that they admired the greatness of his spirit, or were ambitious to share the glory of such magnificent works, they cried out. "That he might spend as much as he pleased of the public treasure, without sparing it in the least." At last the contest came on between him and Thucydides, which of them should be banished by the ostracism. Pericles gained the victory, ban- ished his adversary, and entirely defeated his party. The opposition now being at an end, and unanimity taking place among ail ranks of people, Pericles became sole master of Athens, and its de- pendencies. The revenue, the army and navy, the islands and the sea, a most extensive territory, peopled by barbarians as well as Greeks, for- tified with the obedience of subject nations, the friendship of kings, and alliance of princes, were all at his command. From this time he became a different man; he was no longer so obsequious to the humor of the populace, which is as wild and as changeable as the winds. The multitude were not indulged or courted; the government in fact was not popular; its loose and luxuriant harmony was confined to stricter measures, and it assumed an aristocratical or rather monarchical form. He kept the pub- lic good in his eye, and pursued the straight path of honor. For the most part gently leading them by argument to a sense of what was right, and sometimes forcing them to comply with what was for their own advantage; in this respect imitating a good physician, who, in the various symptoms of a long disease, sometimes administers medicines tolerably agreeable, and, at other times, sharp and strong ones, when such alone are capable of re- storing the patient. He was the man that had the art of controlling those many disorderly passions which necessarily spring up among a people pos- sessed of so extensive a dominion. The two en- gines he worked with were hope and fear; with these, repressing their violence when they were too impetuous, and supporting their spirits when inclined to languor, he made it appear that rhetoric is (as Plato defined it) the art of ruling the minds of men, and that its principal province consists in moving the passions and affections of the soul, which like so many strings in a musical instru- * It appears from a passage in Thucydides, that the public stock of the Athenians amounted to nine thousand seven hundred talents (or one million eight hundred and seventy- five thousand, nine hundred and fifty pounds sterling), of which, Pericles had laid out in those public buildings three thousand seven hundred talents. It is natural, therefore, to ask, how he could tell the people that it should be at his own expense, especially since Plutarch tells us in the se- quel, that he had not in the least improved the estate left him by his father! To which the true answer probably is, that Pericles was politician enough to. know that the vanity of the Athenians would never let them agree that he should inscribe the new magnificent buildings with his name, in exclusion of theirs; or he might venture to ay anything, being secure of a majority of votes to be given as he pleated. 126 PLUTARCH'S LIVES. t, require tho touch of a masterly and delicate hand. Nor were the powers of eloquence alone sufficient, but (as Thucydides observes) the orator was a man of probity and unblemished reputation. Money could not bribe him; he was so much above the desire of it, that though he added great- ly to the opulence of the state, which he found liot inconsiderable, and though his power exceeded that of many kings and tyrants, some of whom have bequeathed to their posterity the sovereignty they had obtained, yet he added not one drachma to his paternal estate. Thucydides, indeed, gives this candid account of the power and authority of Pericles, but the comic writers abuse him in a most malignant manner, giving his friends the name of the neto pisislrattaa, and calling upon him to swear that he would never attempt to make himself absolute, since his authority was already much too great and overbearing in a free state. Teleclides says, the Athenians had given up to him The tributes of the states, the states themselves To bind, to loose; to build and to destroy; In peace, in war, to govern; nay, to rule Their very fate, like some superior thing. And this not only for a time, or during the prime and flower of a short administration; but for forty years together he held the pre-eminence, amid such men as Ephialtes, Leocrates, Myron- ides, Cimon, Tolmides, and Thucydides; and* con- tinued it no less than fifteen years after the fall and banishment of the latter. The power of the magistrates, which to them was but annual, all centered in him, yet still he kept himself untaint- ed by avarice. Not that he was inattentive to his finances; but on the contrary, neither negli- gent of his paternal estate, nor yet willing to have much trouble with it; as he had not much time to spare, he brought the management of it into such a method as was very easy, at the same time that it was exact. For he used to turn a whole year's produce into money altogether, and with this he bought from day to day all manner of necessa- ries at the market. This way of living was not agreeable to his sons when grown up, and the al- lowance he made the women did not appear to them a generous 'one: they complained of a pit- tance daily measured out with scrupulous economy which admitted of none of those superfluities so common in great houses and wealthy families, and could not bear to think of the expenses being so nicely adjusted to the income. The person who managed these concerns with so much exactness was a servant of his named Evangelius, either remarkably fitted for the pur- pose by nature, or formed to it by Pericles. An- axagoras, indeed considered these lower attentions as inconsistent with his wisdom. Following the dictates of enthusiasm, and wrapt up in sublime inquiries, he quitted his house, and left his lands untilled and desolate. But, in my opinion, there is an essential difference between a speculative and a practical philosopher. The former advances his ideas into the regions of science without Ihe assistance of anything corporeal or external; the latter endeavors to apply his great qualities to the use of mankind, and riches afford him not only necessary but excellent assistance. Thus it was with Pericles, who by his wealth was enabled to relieve numbers of the poor citizens. Nay, for wani of such prudential regards, this very Anax- agoras, we are told, lay neglected and unprovided for, insomuch that the poor old man had covered up his head, and was going to starve himself.* * It was customary among the ancients for a person wh wu determined to put an end to his life, to cover up hi But an account of it being brought to Pericles, he was extremely moved at it, ran immediately to him, expostulated, entreated; bewailing not so much the fate of his friend as his own, if his ad- ministration should lose so valuable a counselor. Anaxugoras,- uncovering his face, replied, "Ah, Pericles! those that have need of a lamp, take can? to supply it with oil." By this time the Lacedaemonians began to ex- press some jealousy of the Athenian greatness, and Pericles willing to advance it still higher, and to make the people more sensible of their impor- tance, and more inclinable to great attempts, procured an order, that all the Greeks, whereso- ever they resided, whether in Europe or in Asia, whether their cities were small or reat, should send deputies to Athens to consult about rebuild- ing the Grecian temples which the barbarians had burned, and about providing those sacrifices which had been vowed during the Persian war, for the preservation of Greece; and likewise to enter into such measures as might secure navigation, and maintain the peace. Accordingly twenty persons, each upward of fifty years of age, were sent with this proposal to the different states of Greece. Five went to the lonians and Dorians in Asia, and the islanders as far as Lesbos, and Rhodes; five to the cities above the Hellespont and in Thrace, as far as Byzantium; five to the inhabitants of Boeotia, Phocis, and Pelo- ponnesus, and from thence, by Locri along the ad- joining continent, to Acarnania and Ambracia, The rest were dispatched through Eubcea to the Greeks that dwelt upon Mount Oetra, and near the Maliiic bay, to the Phithiotse, the Achseans* and Thessalians, inviting them to r join in the council and new confederacy for the preservation of the peace of Greece. It took no effect, how- ever, nor did the cities send their deputies: the reason of which is said to be the opposition of the Lacedaemonians,! for the proposal was first rejected in Peloponnesus. But I was willing to give an account of it as a specimen of the great- ness of the orator's spirit, and of his disposition to form magnificent designs. His chief merit in war was the safety of his measures. He never willingly engaged in any un- certain or very dangerous expedition, nor had any ambition to imitate those generals who are ad- mired as great men, because their rash enterprises have been attended with success; he always told the Athenians, ''That as far as their fate depended upon him, they should be immortal." Perceiving that Tolmides, the son of Tolmseus, in confidence of his former success and military reputation, was preparing to invade Bcootiaatan unseasonable time, and that over and above the regular troops he had persuaded the bravest and most spirited of the Athe- nian youth, to the number of a thousand to go volun- teers in that expedition, he addressed him in pub- lic, and tried to divert him from it, making use, among the rest, of those well known words, " If you regard not the opinion of Pericles, yet wait head; whether he devoted himself to death for the service of his country, or being weary of his being, bade the world adieu. * By Achaaiis we are sometimes to understand the Greeks in general, especially in the writings of the poets; and sometimes the inhabitants of a particular district in Pelo- ponnesus: but neither of these can be the meaning in this place. We must here understand a people of Thessaly, called Achaans. t It is no wonder that the Lacedaemonians opposed this undertaking, since the giving way to it would have been acknowledging the Athenians as masters of all Greece. Indeed, the Athenians should not have attempted it, with- out an order or decree of the Amphictyons. PERICLES 127 at least for the advice ,>f time, who is the best of all counselors." This saying 1 for the present, gained no great applause: but when, a few days after, news was brought, that Tolrnides was de- feated and killed at Coronea,* together with many of the bravest citizens, it procured Pericles great respect and love from the people, who considered it as a proof, not only of his sagacity, but of his affection for his countrymen. Of his military expeditions, that to the Cherson- esus procured hirn most honor, because it proved very salutary to the Greeks who dwelt there. For he not only strengthened their cities with the ad- dition of a thousand able-bodied Athenians, but raised fortifications across the Isthmus from sea to sea ; thus guarding against the incursions of the Thracians who were spread about theChersonesus, and putting an end to those long and grievous wars, under which that district had smarted, by reason of the neighborhood of the barbarians, as well as to the robberies with which it had been in- fested by persons who lived upon the borders, or were inhabitants of the country. But the expedi- tion most celebrated among strangers, was that Uy sea around Peloponnesus. He set sail from Pegaa in the territories of Megara with a hundred ships of war, and not only ravaged the maritime cities. as Tolmides had done before him, but landed his forces and penetrated a good way up the country. The terror of his arms drove the inhabitants into their walled towns, all but the Sicyonians, who made head against him at Memea, and were de- feated in a pitched battle ; in memory of whicl victory he erected a trophy. From Achaia, a con- federate state, he took a number of rnen into his galleys, and sailed to the opposite side of the conti- nent ; then passing by the mouth of the Achelous he made a descent in Acarnania, shut up the CEne- ada? within their walls, and having laid waste the country, returned home. In the whole course of this affair, he appeared terrible to his enemies, anc to his countrymen an active and prudent com- mander ; for no miscarriage was committed, nor did even any unfortunate accident happen during the whole time. Having sailed to Pontus with a large and wel equipped fleet, he procured the Grecian cities there all the advantages they desired, and treated then with great regard. To the barbarous nations that surrounded them, and to their kings am princes, he made the power of Athens very re spectable, by showing with what security her fleets could sail, and that she was in effect mis- tress of the seas. He left the people of Sinoj thirteen ships under the command of Lamachus and a bod} 7 of men to act against Tirnesileos their tyrant. And when the tyrant and hi.s party were driven out, he caused a decree to be made, that a colony of six hundred Athenian volunteers should be placed in -Si nope, and put in possession of those houses and lands which had belonged to the ty- rants. He did not, however, give way to the wild de- sires of the citizens, nor would he indulge them, when, elated with their strength and good fortune, they talked of recovering Egypt,f and of attempt- * This defeat, happened in the second year of the eighty- third Olympiad, four hundred and forty-five years before the Christian era, and more than twenty years before the death f Pericles. t For the Athenians had been masters of Egypt, as we find in the second hook of Thncydides. They were driven out of it by Megahyzus, Artaxerxes's lieutenant, in the first year of the eightieth Olympiad, and it was only in the last year of the eighty-first "Olympiad that Pericles made that inccessfnl expedition about Pelooonnesus ; therefore it is ng the coast of Persia. Many were likewise at this ;irne possessed with the unfortunate passion for Sicily, which the orators of Alcibiades's party af- terward inflamed still more. Nay, some even dreamed of Hetruria* and Carthage, and not with- out some ground of hope, as they imagined, be- ause of the great extent of their dominions and the successful course of their affairs. But Pericles restrained this impetuosity of the citizens, and curbed their extravagant desire of conquest ; employing the greatest part of their forces in strengthening and securing their present acquisitions, and considering it as a matter of con- sequence to keep the Lacedaemonians within bounds; whom he therefore opposed, as on other occasions, so particularly in the sacred war. For when the Lacedaemonians, by dint of arms, had restored the temple to the citizens of Delphi, which had been seized by the Phocians, Pericles, imme- diately after the departure of the Lacedaemonians, marched thither, and put it into the hands of the Phocians again. And as the Lacedaemonians had engraved on the forehead of the brazen wolf the privilege which the people of Delphi had granted them of consulting the oracle first,}- Pericles caused the same privilege for the Athenians to be in- scribed on the wolf's right side. The event showed that he was right in confin- ing the Athenian forces to act within the bounds of Greece. For, in the first place, the Euboeans revolted, and he led an army against them. Soon after, news was brought that Megara had com- menced hostilities, and that the Lacedaemonian forces, under the command of king Plistonax, were upon the borders of Attica. The enemy offered him battle ; he did not choose, however, to risk an engagement with so numerous and resolute an army. But as Plistonax was very young, and chiefly directed by Cleandrides, a counselor whom the Ephori had appointed him on account of his tender age, he attempted to bribe that counselor, and succeeding in it to his wish, persuaded him to draw off the Peloponnesians from Attica. The soldiers dispersing and retiring to their respective homes, the Lacedaemonians were so highly in- censed, that they laid a heavy fine upon the king, and as he was not able to pay it, he withdrew from Lacedaemon. As for Cleandrides, who fled from justice, they condemned him to death. He was the father of Gylippus, who defeated the Athenians in Sicily, and who seemed to have de- rived the vice of avarice from hirn as an hereditary distemper. He was led by it into bad practices, for which he was banished with ignominy from Sparta, as we have related in the life of Lysander. In the accounts of this campaign, Pericles put down ten talents laid out^or a necessary use, and the people allowed it, without examining the mat- ter closely, or prying into the secret. According to some writers, and among the rest Theophrastus the philosopher, Pericles sent ten talents every year to Sparta, with which he gained all the ma- gistracy, and kept them from acts of hostility; not not strange that the Athenians, now in the hight of pros- perity, talked of recovering their footing in a country which they had so lately lost. * Hetruria seems oddly joined with Carthage; but we may consider that Hetruria was on one side of Sicily, and Carthage on the other. The Athenians, therefore^ after they had devoured Sicily in their thoughts, might think of extending their conquests to the countries on the right and left; in the same manner as king Pyrrhus indulged liis wild ambition to subdue Sicily, Italy, and Africa. t This wolf is said to have been consecrated and placed by the side of the great altar, on occasion of a wolf's killiBg a thief who had robbed the temple, and leading the I)i- phians to the place where the treasure lay. 128 PLUTARCH'S LIVES. that he purcnased peace with the money, but only gained time, that lie might have leisure to make preparations to carry on the war afterward with advantage. Immediately after the retreat of the Lacedsemo- nians, he turned his arms against the revolters, and passing over into Eubcea with fifty ships and five thousand men, he res! need the cities. He ex- pelled the Hippobota, persons distinguished by their opulence and authority among the Chal- cidians ; and having exterminated all the HesticR- ans, he gave their city to a colony of Athenians. The cause of this severity was their having taken an Athenian ship and murdered the whole crew. Soon after this, the Athenians and Lacedemo- nians having agreed upon a truce for thirty years, Pericles caused a decree to be made for an expedi- tion against Samos. The pretense he made use of was, tiiat the Samians, when commanded to put an end to the war with the Milesians, had refused it. But as he seems to have entered upon this war merely to gratify Aspasia, it may not be amiss to inquire by what art or power she captivated the greatest statesman, and brought even philoso- phers to speak of her so much to her advantage. It is agreed that she was by birth a Milesian,* and the daughter of Axiochus. She is reported to have trod in the steps of Thargelia,f who was de- scended from the ancient lonians, and to have re- served her intimacies for the great. This Thar- gelia, who to the charms of her person added a peculiar politeness and poignant wit, had many lovers among the Greeks, and drew over to the king of Persia's interest all that approached her : by whose means, as they were persons of eminence and authority, she sowed the seeds of the Median faction among the Grecian states. Some, indeed, say, that Pericles made his court to Aspasia only on account of her- wisdom and po- litical abilities. Nay, even Socrates himself some- times visited her along with his friends; and her acquaintances took their wives with them to hear her discourse, though the business that supported her was neither honorable nor decent, for she kept a number of courtesans in her house. ^Eschines informs us that Lysicles, who was a grazier,J and of a mean ungenerous disposition, by his inter- course with Aspasia, after the death of Pericles, became the most considerable man in Athens. And though Plato's Menexenus in the beginning is rather humorous than serious, yet thus much of history we may gather from it, that many Athe- nians resorted to her on account of her skill in the art of speak i ng. I should not, however, think that theattachment of Pericles was of so very delicate a kind. For, though his wife, who was his relation, and had been first married to Hipponicus, by whom she had Calliusthe rich, brought him two sons, Xanthippus Miletnm, a city in Ionia, was famous for producing per- sons of extraordinary abilities. t This Thargelia, by ber beauty, obtained the sovereignty of Thessaly. However, she came to an untimely end; for she was murdered by one of her lovers. t What the employments were to which this Lysicles wa* advanced, is nosvhere recorded. 5 It is not to be imagined, that Aspasia excelled in light and amorous discourses. Her discourses, on the contrary, were not more brilliant than solid. It was even believed by the most intelligent Athenians, and among them by Socrates himself, that she composed the celebrated funeral oration pronounced by Pericles, in honor of those that were slain in the Samian w;ir. It is probable enough, that Peri cles; undertook that wnr to avenge the quarrel of the Mile sians, at the suggestion of Aspasia, who was of Miletum who i* said to have accompanied him in that expedition and to have built a temple to perpetuate the memory of hi rictory. and Paralus, yet they lived so ill together, that they parted by consent. She was married to another, and he took Aspasia, for whom he had the tender- est regard; insomuch, that he never went out upon, business, or returned, without saluting her. In the comedies she is called the New Omphale, Deianira, and Juno. Cratiuus plainly calls her a prostitute, She bore this Juno, this Jlgpasia, Skill'd in the shameless trade, and every art Of wantonness. He seems also to have had a natural son by her; for he is introduced by Eupolis inquiring after him thus, Still lives the offspring of my dalliance? Pyronides answers, He lives, and might have borne the name of husband* Did he not dream that every bosom fair, Is not a chaste one. Such was the fame of Aspasia that. Cyrus, who contended with Artaxerxes for the Persian crown, gave the name of Aspasia to his favorite concubine, who before was called Milto. This woman was born in Phocis, and was the daughter of Hermoti- mus. When Cyrus was slain in the battle, she was carried to the king, and had afterward great influence over him. These particulars occurring to my memory as I wrote this life, I thought it would be a needless affectation of gravity, if not an offense against politeness, to pass them over in silence. I now return to the Samian war, which Pericles is much blamed for having promoted, in favor of the Milesians, at the instigation of Aspasia. The Milesians and Samians had been at war for the city of Priene, and the Samians had the advantage, when the Athenians interposed, and ordered them to lay down their arms, and refer the decision of the dispute to them: but the Samians refused to comply with this demand. Pericles, therefore, sailed with a fleet to Samos, and s;bolished the oligarchical form of government. He then took fifty of the principal men, and the same number of children, as hostages, and sent them toLemnoa. Each of these hostages, we are told, offered him a talent for his ransom; and those that were desirous to prevent the settling of a democracy among them would have given him much more * Pissuthnes the Persian, who had the interest of the Samians at heart, likewise sent him ten thousand pieces of gold, to prevail upon him to grant them moce favorable terms. Pericles, however, would re- ceive none of their presents, but treated the Sami- ans in the manner he had resolved on; and having established a popular government in the island, ha returned to Athens. But they soon revolted again, having recovered their hostages by some private measure of Pissuth- nes, and made new preparations for war. Peri- cles coming with a fleet to reduce them once more, found them not in a posture of negligence or despair, but determined to contend with him for the dominion of the sea. A sharp engage- ment ensued near the isle of Tragia, and Pericles gained a glorious victory, having with forty-four ships defeated seventy, twenty of which had so\~ diers on board. Pursuing his victory, he possessed himself of the harbor of Samos, and laid siege to the city * Pissuthnes, the son of Hystaspes, was governor of Sardis, and espoused the cause of the Samians of course because the principal persons among them were in the Pet* sian intereit. PERICLES. 129 They still retained courage enough to sally out and give him battle before the walls. Soon after a greater fleet came from Athens, and the Sarnians were entirely shut up: whereupon, Pericles took sixty galleys, and steered for the Mediterranean, with a design, as is generally supposed, to meet the Phoenician fleet that was coming to the relief of Sarnos, and to engage with it at a great distance from the island Stesimbrotus, indeed, says, he intended to sail for Cyprus, which is very impro- bable. But whatever his design was, he seerns to have committed an error. For, as soon as he was gone, Melissus, the son of Ithagenes, a man dis- tinguished as a philosopher, and at that time com- mander of the Samians, despising either the small number of ships that was left, or else the in- experience of their officers, persuaded his coun- trymen to attack the Athenians. Accordingly a battle was fought, and the Sarnians obtained the victory; for they made many prisoners, destroyed the greatest part of the enemy's fleet, cleared the seas, and imported whatever warlike stores and provisions they wanted. Aristotle writes, that Pericles himself had been beaten by the same Me- lissus, in a former sea-h'ght. The Samians returned upon the Athenian pri- soners the insult they had received, marked their foreheads with the figure of an owl, as the Athe- nians had branded them with a Samana, which is a kind of ship built low in the forepart, and wide and hollow in the sides. This form makes it light Quid expeditious in sailing; and it was called Sa- mana, from its being invented in Samos by Poly- crates the tyrant. Aristophanes is supposed to have hinted at these marks, when he says, The Samians are a lettered race. As soon as Pericles was informed of the mis- fortune that had befallen his army, he immediate- ly returned with succors,* gave Melissus battle, routed the enemy, and blocked up the town by building a wall about it; choosing to owe the con- quest of it rather to time and expense, than to purchase it with the blood of his fellow-citizens. But when he found the Athenians murmured at the time spent in the blockade, and that it was difficult to restrain them from the assault, he divided the army into eight parts, and ordered them to draw lots. That division which drew a white bean, were to enjoy themselves in ease and pleasure while the others fought. Hence it is said, that those who spend the day in feasting and mer- riment, call that a white day, from the white bean. Ephorus adds, that Pericles in this siege made use of battering engines, the invention of which he much admired, it being then a new one; and that he had Artemon the engineer along with him, who, on account of his lameness, was carried about in a litter, when his presence was required to direct the machines, and thence had the surname of Periphoretus. But Heraclides of Pontus con- futes this assertion, by some verses of Anacreon, tu which mention is made of Artemon Peri- phoretus, several ages before the Samian war, and these transactions of Pericles. And he tells as, this Artemon was a person who gave himself up to luxury, and was withal of a timid and effe- minate spirit; that he spent most of his time with- in doors, and had a shield of brass held over his head by a couple of slaves, lest something should fall upon him. Moreover, that if he happened to be necessarily obliged to go abroad, he was carried in a litter, which hung so low as almost to touch the ground, and therefore was called Periphoretus After nine months, the Samians surrendered- Pericles razed their walls, seized their ships, and laid a heavy fine upon them; part of which they paid down directly, the rest they promised at a set time, and gave hostages for the payment. Doris the Samian makes a melancholy tale of it, accus- ing Pericles and the Athenians of great cruelty, of which no mention is made by Thucydides, Epho- rus, or Aristotle. What he relates concerning the Samian officers and seamen, seems quite ficti- tious: he tells us, that Pericles caused them to ho brought into the market-place at Miletus, and to be bound to posts there for ten days together, at the end of which he ordered them, by that time In the most wretched condition, to be dispatched with clubs, and refused their bodies the honor of buriaL Duns, indeed, in his Histories, often goes beyond the limits of truth, even when not misled by any interest or passion; and therefore is more likely to have exaggerated the sufferings of his country, to make the Athenians appear in an odious light.* Pericles, at his return to Athens, after the re- duction of Samos, celebrated in a splendid man- ner the obsequies of his countrymen who fell in that war, and pronounced himself the funeral ora- tion usual on such occasions. This gained him great applause; and, when he came down from the rostrum, the women paid their respects to him, and presented him with crowns and chap>- lets, like a champion just returned victorious from the lists. Only Elpinice addressed him in terms quite different: "Are these actions, then, Pericles, worthy of crowns and garlands, which have de- prived us of many brave citizens; not in a war with the Phoenicians and Medes, such as my brother Cimon waged, but in destroying a city united to us both in blood and friendship ? * Pericles only smiled, and answered softly with this line of Archilochus, Why lavish ointments on a head that's grayl Ion informs us, that he was highly elated with this conquest, and scrupled not to say, "That Agamemnon spent ten years in reducing one of the cities of the barbarians, whereas he had taken the richest and most powerful city among the lonians in nine months." And indeed he had reason to be proud of this achievement; for the war was really a dangerous one, and the event uncertain* since, according to Thucydides, such was the power of the Samians, that the Athenians were in imminent danger of losing the dominion of the sea. Some time after this, when the Peloponnesran war was ready to break out, Pericles persuaded the people to send succors to the inhabitants of Corcyra, who were at war with the Corinthians;f which would be a means to fix in their interest an island whose naval forces were considerable, and might be of great service in case of a rupture with the Peloponnesians, which they had all tha reason in the world to expect would be soon* The succors were decreed accordingly, and Pericles sent Lacedsemonius to the son of Cimon with ten ships only, as if he designed nothing more than to disgrace him.t A mutual regard and friendr On his return, he received a reinforcement of fourscore hips, ai Thucydides tells us; or ninety, according to Dio- * Yet Cicero tells us, this Dnris was a careful historian, Homo in historia diligens. This historian lived in th* times of Ptolemy Philadelphut. t This war was commenced about the little territory o# Epidamnus, a city in Macedonia, founded by the Corcyri ans. t There seems to be very little color for this hard ass. tion. Thucydides says, that the Athenian* did not intend 130 PLUTARCH'S LIVES. ship subsisted between Cimon's family and the Spartans; and he now furnished his son with but a few ships, and gave him the charge of this affair against his inclination, in order that, if nothing great or striking were effected, Lacedcemonius might be still the more suspected of favoring the Spartans. Nay, by all imaginable methods he endeavored to hinder the advancement of that family, representing the sons of Girnon, as by their very names, not genuine Athenians, but strangers and aliens, one of them being called Lacedaemonius, another Thessulus, and a third Eleus. They seem to have been all the sons of an Arcadian woman. Pericles, however, finding himself greatly blamed about these ten galleys, an aid by no means sufficient to answer the purpose of those that requested it, but likely enough to afford his enemies a pretense to accuse him, sent another squadron to Corcyra,* which did not ar- rive until the action was over. The Corinthians, offended at this treatment, complained of it at Lacedoemon; and the Mega- rensians at the same time alleged, that the Athe- nians would not suffer them to come to any mart or port of theirs, but drove them out, thereby in- fringing the common privileges, and breaking the oath they had taken before the general assembly of Greece. The people of JEgina, too, privately acquainted the Lacedaemonians with many en- croachments and injuries done them by the Athe- nians, whom they durst not accuse openly. And at this very juncture, Potidsea, a Corinthian co- lony, but subject to the Athenians, being besieged in consequence of its revolt, hastened on the war. However, as ambassadors were sent to Athens, and as Archidamus, king of the Lacedaemonians, endeavored to give a healing turn to most of the articles in question, and to paeify the allies, pro- bably no other point would have involved the Athenians in war, if they could have been per- suaded to rescind the decree against the Megaren- sians, and to be reconciled to them. Pericles, therefore, in exerting all his interest to oppose this measure, in retaining his enmity to the Me- garensians, and working up the people to the same rancor, was the sole author of the war. It is said, that when the ambassadors from La- cedsemon came upon this occasion to Athens.f Pericles pretended there was a law which forbade the taking down any tablet on which a decree of the people was written. " Then," said Polyarces, the Corcyrians any real assistance, but sent this small squa- dron to look on, while the Corinthians and Corcyrians weakened and wasted each other. * But this fleet, which consisted of twenty ships, pre- rented a second engagement, for which they were preparing. t The Lacedemonian ambassadors demanded, in the first. place, the expulsion of those Athenians who were styled execrable, on account of the old business of Cylon and his associates, because by his mother's side, Pericles was allied to the family of Megocles; they next insisted that the sie^e of Polidaa should be raised; thirdly, that the inhabitants of ^Egma should be left free; and lastly, that the decree made against the Megarensians, whereby they were forbid the ports and markets of Athens, on pain of death, should be revoked, and the Grecian states set at liberty, who were under the dominion of Athens. Pericles represented to the Athenians, that whatever the Lacedaemonians might pretend, the true ground of their resentment was the prosperity of the Athenian republic; that, nevertheless, it might be proposed, that the Athenians would reverse their decree against Megara, if the Lacedae- monians would allow free egress and regress, in their city to the Athenians and their allies; that they would leave all those states free, who were free at the making of the last peace with Sparta, provided the Spartans would also leave all states free who were under their dominion; and that fu- ture disputes should be submitted to arbitration. In case these offers should not prevail, be advised them to hazard a war. one of the ambassadors, "do not take it down, but turn the other side outward; there is no law against that." Notwithstanding the pleasantry of this answer, Pericles relented not in the least. He seems, indeed, to have had some private pique against the Megarensiaus, though the pretext he availed himself of in public was, that they had applied to profane uses certain parcels of sacred ground; and thereupon he procured a decree for a herald to be sent to Megara and Lacedaemon to lay this charge against the Megarensians. This decree was drawn up in a candid and conciliat- ing manner. But Anthemocritus, the herald sent with that commission, losing his life by the way, through some treachery (as was supposed), of the Magarensians, Charinus procured a decree, that an implacable and an eternal enmity should sub- sist between the Athenians and them; that if any Megarensian should set foot on Attic ground, he should be put to death; that to the oath which their generals used to lake, this particular should be added, that they would twice a-year make an inroad into the territories of Megara; and that Anthemocritus should be buried at the Thriasian gate, now called Dipylus. The Megarensians, however, deny their being concerned in the murder of Anthemocritus,* and lay the war entirely at the door of Aspasia and Pericles; alleging in proof those well-known verse's from the Acharnesis of Aristophanes: The god of wine had with his Thyrsus smote Some youths, who in their madness stole from Megara The prostitute Simtethia: in revenge Two females, liberal of their smiles, were stolen From our Jlspasia's train. It is not, indeed, easy to discover what was tha real origin of the war: but at the same time all agree, it was the fault of Pericles that the decree against Megara was not annulled. Some say, his firmness in that case was the effect of his pru- dence and magnanimity, as he considered thai demand o.:ly as a trial, and thought the least con- cession wruld be understood as an acknowledg- ment of weakness: but others will have it, that his treating the Lacedaemonians with so little ceremony, was owing to his obstinacy, and an ambition to display his power. But the worst cause of all,t assigned for the war, and which, notwithstanding, is confirmed by most historians, is as follows: Phidias the statuary had undertaken (as we have said) the statue of Minerva. The friendship and influ- ence lie had with Pericles exposed him to envy, and procured him many enemies, who willing to make an experiment upon him, what judgment the people might pass on Pericles himself, per- suaded Menon, one of Phidias's workmen, to place himself as a suppliant in the forum, and to entreiit the protection of the republic while he lodged an information against Phidias. The peo- ple granting his recyaest, and the affair coming to a public trial, the allegation of theft, which Menon brought against him, was shown to be groundless. For Phidias, by the advice of Peri- cles, had managed the matter from the first with so much art, that the gold with which the statue Thucydides takes no notice of this herald; and yet it ii so certain that the Megarensians were looked upon as the authors of the murder, that they were punished for it many ages after: for on that account the Emperor Adrian denied them many favors and privileges which he granted to the other cities of Greece. t Pericles, when he saw his friends prosecuted, was ap prehenstve of a prosecution himself, and therefore hastened on a rupture with the Peloponnesians, to turn the attention of the people to wm. PERICLES. 131 was overlaid, could easily be taken offand weighed; and Pericles ordered this to be done by the accu- sers. But the excellence of his work, and the envy arising thence, was the thing that ruined Phidias; and it was particularly insisted upon, that in his representation of the battle with the. Amazons upon Minerva's shield, he had introduced his own eih'gins as a bald old man taking up a great stone with both hands,* and a high-finished picture of Pericles fighting with an Amazon. The last was contrived witli so much art, that the hand, which, in lifting up the spear, partly cover- ed the face, seemed to be intended to conceal the likeness, which yet was very striking on both sides. Phidias, therefore, was thrown into prison where he died a natural death ;f though some say poison was given him by his enemies, who were desirous of causing Pericles to be suspected. As for the accuser Menon, he had an immunity from taxes granted him, at the motion of Glycon, and the generals were ordered to provide for his se- curity. About this time Aspasia was prosecuted for im- piety, by Hermippus a comic poet, who like- wise accused her of receiving into her house women above the condition of slaves, for the plea- sure of Pericles. And Diopithes procured a de- cree, that those who disputed the existence of the gods, or introduced new opinions about celestial appearances, should be tried before an assembly of the people. This charge was leveled first at Anaxagoras, and through him at Pericles. And as the people admitted it, another decree was pro- posed by Dracontides, that Pericles should give an account of the public money before the Prytanes, and that the judges should take the ballots from the altar,} and try the cause in the city. But Agnon caused the last article to be dropped, and instead thereof, it was voted that the action should be laid before the fifteen hundred judges, either for peculation, and taking of bribes, or simply for corrupt practices. Aspasia was acquitted, though much against the tenor of the law, by means of Pericles, who (ac- cording to ^Eschines) shed many tears in his ap- plication for mercy for her. He did not expect the same indulgence for Anaxagoras,^ and there- fore caused him to quit the city, and conducted him part of the way. And as he himself was be- come obnoxious to the people upon Phidias's ac- count, and was afraid of being called in question for it, he urged on the war, which as yet was un- certain, and blew up that flame, which, until then was stifled and suppressed. By this means he hoped to obviate the accusations that threatened him, and to mitigate the rage of envy, because such was his dignity and power, that in all important * They insisted that those modern figures impeached the .redit of the ancient history, which did so much honor to Athens, and iheir founder Theseus. t Others say that he was banished, and that in his exile, be made the famous statue of Jupiter at Olympia. t In some extraordinary cases, where the judges were to proceed with the greatest, exactness and solemnity, they were to take ballots or billets from the altar, and to inscribe their judgment upon them; or rather to take the black and the white bean. What Plutarch means by trying the cause in the city, is not easy to determine, unless by the city we are to understand the full assembly of the people. By the fifteen hundred judges mentioned in the next sentence, is probably meant tlie court of Hclitea, so called because the judges sat in the open air, exposed to the sun; for this court, on extra- ordinary occasions, consisted of that number. 5 Anaxagoras held the unity of God, that it was one all-wise Intelligence which raised the beautiftil structure of the world out of the Chaos. And if such was the opin- ion of the master, it was natural for the people to conclude, that his scholar Pericles was against the Polytheism of the Umei. affairs, and in every great danger, the republic could place its confidence in him alone. These are said to be the reasons which induced him to persuade the people not to grant the demands of the Lacedaemonians; but what was the real cause is quite uncertain. The Lacedaemonians, persuaded, that if they could remove Pericles out of the way, they should be better able to manage the Athenians, required them to banish all execrable persons from among them: and Pericles (as Thucydides informs us) was by his mother's side related to those that were pronounced execrable, in the affair of Cylon. The success, however, of this application, proved the reverse of what was expected by those that ordered it. Instead of rendering Pericles suspected, or involving him in trouble, it procured him the more confidence and respect from the people, when they perceived that their enemies both hated and dreaded him above all others. For the same reason he forewarned the Athenians, that if Ar- chidamus, when he entered Attica at the head of the Peloponnesians, and ravaged the rest of the country, should spare his estate, it must be owing either to the rights of hospitality that subsisted between them, or to a design to furnish his enemies with matter of slander; and therefore, from that hour he gave his lands and houses to the city of Athens. The Lacedaemonians and confederates accordingly invaded Attica with a great army under the conduct of Archidamus ; and laying waste all before them, proceeded as far as Achar- 1133,* where they encamped, expecting that the Athenians would not be able to endure them so near, but meet them in the field for the honor and safety of their country. But it appeared to Peri- cles too hazardous to give battle to an arrny of sixty thousand men (for such was the number of the Peloponnesians and Boeotians employed in the first expedition), and by that step to risk no less than the preservation of the city itself. As to those that were eager for an engagement, and uneasy at his slow proceedings, he endeavored to bring them to reason by observing, " That trees, when lopped, will soon grow again ; but when men are cut off, the loss is not easily repaired." In the meantime he took care to hold no assem- bly of the people, lest he should be forced to act against his own opinion. But as a good pilot, when a storm arises at sea, gives his directions, gets his tackle in order, and then uses his art, re- gardless of the tears and entreaties of the sick and fearful passengers; so Pericles, when he had se- cured the gates, and placed the guards in every quarter to the best advantage, followed the dictates of his own understanding, unmoved by the cla- mors and complaints that resounded in his ears. Thus firm he remained, notwithstanding the im- portunity of his friends, and the threats and accu- sations of his enemies; notwithstanding the many scoffs, and songs sung to villifv his character as a general, and to represent him as one who, in the most dastardly manner, betrayed his country to the enemy. Cleon,f too, attacked him with great acrimony, making use of the general resentment against Pericles, as a means to increase his owu popularity, as Hermippus testifies in these verses: Sleeps then, thou king of Satyrs, sleeps the spear, While thundering words make war? why boast thy prowess, Yet shudder at the sound of sharpened swords, Spite of the flaming Cleon? * The borough of Acharnae, was only fifteen hundred pacer from the city. t The same Cleon that Aristophanes satirized. By Mr harangues and political intrigues, he got himself appointed general. 132 PLUTARCH'S LIVES. Pericles, however, regarded nothing of this kind, but calmly and silently bore all this disgrace and virulence. And though he fitted out an hundred ships, and sent them against Peloponnesus, yet he did not sail with them, but chose to stay and watch over the city, and keep the reins of government in his own hands, until the Peloponnesians were gone. In order to satisfy the common people, who were very uneasy on account of the war, he made a distribution of money and lands; for having expelled the inhabitants of jEgina, he divided the island by lot among the Athenians. Beside, the sufferings of the enemy afforded them some con- solation. The fleet sent against Peloponnesus ravaged a large tract of country, and sacked the small towns and villages: and Pericles himself made a descent upon the territories of Megara,* which he laid waste. Whence it appears, that though the Peloponnesians greatly distressed the Athenians by land, yet, as they were equally distressed by sea, they could not have drawn out the war to so great a length, but must soon have given it up (as Pericles foretold from the beginning), had not some divine power pre- vented the effect of human counsels. A pesti- lence at that time broke out,* which destroyed the flower of the youth and the strength of Athens. And not only their bodies, but their very minds were affected: for, as persons delirious with a fever set themselves against a physician or a father, so they raved against Pericles, and attempted his ruin; being persuaded by his enemies, that the sickness was occasioned by the multitude of out- dwellers flocking into the city, and a number of people stuffed together, in the night of summer, in small huts and close cabins, where they were forced to lived a lazy, inactive life, instead of breathing the pure and open air to which they had been accustomed. They would needs have it, that he was the cause of all this, who, when the war began, admitted within the walls such crowds of people from the country, and yet found no employment for them, but let them continue penned up like cattle to infect and destroy each other, without affording them the least relief or refreshment. Desirous to remedy this calamity, and withal in some degree to annoy the enemy, he manned a hundred and fifty ships, on which he embarked great numbers of select horse and foot, and was preparing to set sail. The Athenians conceived good hopes of success, and the enemy no less dreaded so great an armament. The whole fleet was in readiness, and Pericles on board his own gal- ley, when there happened an eclipse of *he sun. The sudden darkness was looked upon as an unfa- vorable omen, and threw them into the greatest consternation. Pericles observing that the pilot was much astonished and perplexed, took his cloak and having covered his eyes with it, asked him. " If he found any thing terrible in that, or consid- ered it as a sad presage?" Upon his answering in the negative, he said, " Where is the difference then, between this and the other, except that some- thing bigger than my cloak causes the eclipse?' But this is a question which is discussed in the tchools of philosophy. In this expedition Pericles performed nothing He did not undertake this expedition until autumn, when the Lacedaemonians were retired. In the winter of this year the Athenians solemnized in an extraordinarj manner the funerals of such as first died in the war. Peri cies pronounced the oration on that occasion, which Thucy* dides has preserved. t trep this plapue excellently described by Thucydides wno bad it himself. Lib. ii, prop. mil. worthy of so great an equipment. Ho laid to the sacred city of Epidaurus,* and at first with some rational hopes of success ; but the disternpei which prevailed in his army broke all his mea- sures; for it not only carried off his own men, but all that had intercourse with them. As tnis ill success set. the Athenians against him, he endeav- ored to console them under their losses, and to animate them to new attempts. But it was not in his power to mitigate their resentment, nor could they be satisfied, until they had shown themselves masters, by voting that he should be deprived of the command, and pay a fine, which by the lowest account, was fifteen talents ; some make it fifty. The person that carried on the prosecution against him, was Cleon, as Idomeneus tells us; or, ac- cording to Theophrastus, Simrnias; or Lacratides, if we believe Heraclides of Pontus. The public ferment, indeed, soon subsided ; the people quitting their resentment with that blow, as a bee leaves its sting in the wound : but his pri- vate affairs were in a miserable condition, for he had lost a number of his relations in the plague, and a misunderstanding had prevailed for some time in his family. Xanthippus, the eldest of his legitimate sons, was naturally profuse, and beside had married a young and expensive wife, daughter to Isander, and grand-daughter to Epylicus. He knew not how to brook his father's frugality, who supplied him but sparingly, and with a little at a time, and therefore sent to one of his friends, and took up money in the name of Pericles. When the man came to demand his money, Pericles not only refused to pay him, but even prosecuted him for the demand. Xanthippus was so highly enraged at this, that he began openly to abuse his father. First, he exposed and ridiculed the company he kept in his house, and the conversations he held with the philosophers. He said, that Epitim- ius the Pharsalian having undesignedly killed a horse with a javelin which he threw at the public games, his father spent a whole day in disputing with Protogorus, which might be properly deemed the cause of his death, the javelin, or the man that threw it, or the president of the games. Stesim- brotes adds, that it was Xanthippus who spread the vile report concerning his own wife and Pericles, and that the young man retained this implacable hatred against his father to his latest breath. He was carried off by the plague. Pericles lost his sister too at that time, and the greatest part of his relations and friends who were most capable of assisting him in the business of the state. Not- withstanding these misfortunes, he lost not his dignity of sentiment and greatness of soul. He neither wept, nor performed any funeral rites, nor was he seen at the grave of any of his nearest re- lations, until the death of Paralus, his last surviv- ing legitimate son. This at last subdued him. He attempted, indeed, then, to keep up his usual calm behavior and serenity of mind ; but, in putting the garland upon the head of the deceased, his firmness forsook him ; he could not bear the sad spectacle ; he broke out into loud lamentations, and shed a torrent of tears ; a passion which he had never before given way to. Athens made a trial, in the course of a year, of the rest of her generals and orators, and finding none of sufficient weight and authority for so im- portant a charge, she once more turned her eyea on Pericles, and invited him to take upon him the direction of affairs both military and civil. He had ' This Eiiidaurus was in Argeia. It was consecrated to Esculapios; and Plutarch calls it sacred, to distinguish it from another town of the same name in Laconia. PERICLES. 133 for some time shut himself up at home to indulge his sorrow, when Alcibiacles, and his other frienda persuaded him to make his appearance. The peo- ple making au apology for their ungenerous treat- ment of him, he re-assumed the reigns of govern- ment, and being appointed general, his first step was to procure the repeal of thi law concerning bastards, of which he himself had been the author; for he was afraid that his name and family would be extinct for want of a successor. The history of that law is as follows : Many years before, Per- icles, in the night of his power, and having several legitimate sons (as we have already related), caus- ed a law to be made, that none should be account- ed citizens of Athens, but those whose parents were both Athenians.* After this, the king of Egypt made the Athenians a present of forty thousand rnedimni of wheat, and as this was to be divided among the citizens, many persons were proceeded against as illegitimate upon that law, whose birth had never before been called in ques- tion, and many were disgraced upon false accusa- tions. Near five thousand were cast, and sold for slaves ;-f and fourteen thousand and forty appeared to be entitled to the privilege of citizens.^ Though it was unequitable and strange, that a law which had been put in execution with so much severity, should be repealed by the man who first proposed it ; yet the Athenians, moved at the late misfor- tunes in his family, by which he seemed to have suffered the punishment of his arrogance and pride, and thinking he should be treated with hu- manity, after he had felt the wrath of Heaven, per- mitted him to enroll a natural son in his own tribe, and to give him his own name. This is he who afterward defeated the Peloponnesians in a sea- fight at Arginusae, and was put to death by the people, together with his colleague.^ About this time Pericles was seized with the phigue; but not with such acute and continued symptoms as it generally shows. It was rather a lingering distemper, which, with frequent inter- missions, and by slow degrees, consumed his body, and impaired the vigor of his mind. Theophrastus has a disquisition in his Ethics, whether men's cha- racters may be changed with their fortune, and the eoul so affected with the disorders of the body as to lose her virtue; and there he relates, that Peri- cles showed to a friend, who came to visit him in his sickness, an amulet which the women had hung about his neck, intimating that he must be sick indeed, since he submitted to so ridiculous a piece of superstition. || * According to Plutarch's account, at the beginning of the life of Themistocles, this law was made before the time of Pericles. Pericles, however, might put it more strictly in execution than it had been before, from a spirit of oppo- sition to Cimon, whose children w ere only of the half-blood. t The illegitimacy did not reduce men "to a state of servi- tude: it only placed them in the rank of strangers. t A small number, indeed, at a time when Athens had dared to think of sending out colonies, humbling their neighbors, subduing foreigners, and even of erecting a uni- versal monarchy. The Athenians had appointed ten commanders on that occasion. After they had obtained the victory, they were tried, and eight of them were capitally condemned, of whom six that were on the spot were executed, and this natural son of Pericles was one of them. The only crime laid to their charge, wns, that they had not buried the dead. Xenophon, in his Grecian history,"has given a large account of this affair. It happened under the archonship of Callias, the second year of the ninety-third Olympiad, twenty-four years after the death of Pericles. Socrates, the philosopher, was at that time one of the Prytanes, and resolutely refused to do his office. And a little while after the madness of the people turned another way. H It does not appear by this that his understanding was weakened, since he knew the charm to be a ridiculous piece of superstition, and showed it to his friend as such; but only that in his extreme sickness he had not resolution When he was at the point of death his survi- ving friends and the pri icipal citizens sitting about his bed, discoursed together concerning his extra- ordinary virtue, and the great authority he had en- joyed, and enumerated his various exploits, and the number of his victories; for, while he was com- mander in chief, he had erected no less than nine trophies to the honor of Athens. These things they talked of, supposing that he attended not to what they said, but that his senses were gone. He took notice, however, of every word they had spoken, and thereupon delivered himself audibly as follows: " I am surprised, that while you dwell upon and extol these acts of mine; though fortune had her share in them, and many other generals have per- formed the like, you take no notice of the greatest and most honorable part of my character, thai no Athenian, through my means, ever put on mourn- ing." Pericles undoubtedly deserved admiration, not only for the candor and moderation which he ever retained, amidst the distractions of business and the rage of his enemies, but for that noble senti- ment which led him to think it his most excellent attainment, never t.o have given way to envy or anger, notwithstanding the greatness of his power, nor to have nourished an implacable hatred against his greatest foe. In my opinion, this one thing, I mean his mild and dispassionate behavior, his unblemished integrity and irreproachable conduct during his whole administration, makes his ap- pellation of Olympius, which would otherwise be vain and absurd, no longer exceptionable; nay, gives it a propriety. Thus, we think the divine powers, as the authors of all good, and naturally incapable of producing evil, worthy to rule and preside over the universe. Not in the manner which the poets relate, who, while they endeavor to bewilder us by their irrational opinions, stand convicted of inconsistency, by their own writing* For they represent the place which the gods in- habit, as the region of security and the most per- fect tranquillity, unapproached by storms, and unsullied with clouds, where a sweet serenity for- ever reigns, and a pure ether displays itself with- out interruption; and these they think mansions suitable to a blessed and immortal nature. Yet, at the same time, they represent the gods them- selves as full of anger, malevolence, hatred, and other passions, unworthy even of a reasonable man. But this by the bye. The state of public affairs soon showed the want of Pericles,* and the Athenians openly expressed their regret for his loss. Even those, who, in his lifetime, could but ill brook his superior power, as thinking themselves eclipsed by it, yet upon a trial of other orators and demagogues, after he was gone, soon acknowledged that where severity was required, no man was ever more moderate"; or if mildness was necessary, no man better kept up his dignity, than Pericles. And his so much envied authority, to which they had given the name of monarchy and tyranny, then appeared to have been the bulwark of the state. So much corruption and such a rage of wickedness broke out upon the commonwealth after his death, which he by proper restraints had palliated,! and kept from dangerous and destructive extremities! enough to refuse what he was sensible would do him no good. * Pericles died in the third year of the Pelcponne.>ian war, that is, in the last year of the eighty-seventh Olympiad, and 428 years before the Christian era. t Pericles did, indeed, palliate the distempers of the com- monwealth while he lived, but (as we have observed before) he sowed the seeds of them, by bribing the people with their own money; with which they were as much pleased as if it had been his. 134 PLUTARCH'S LIVES. FABIUS MAXIMUS. SUCH were the memorable actions of Pericles, as far as we have been able to collect them; and now we proceed to the life of Fabius Maximus. The first Fabius was the son of Hercules, by one of the nymphs, according to some authors; or, as others say, by a woman of the country, near the river Tiber. From him came the family of the Fabii, one of the most numerous and illus- trious in Rome.* Yet some authors write, that the first founders of this family were called Fodii,^ on account of their catching 1 wild beasts by means of pits; for a pit is still in Latin called Jovea, and the word fodere signifies to dig: but in time, two letters being changed, they had the name of Fabii. This family produced many eminent men, the most considerable of whom was Ridlus,* by the Romans sur named Maximus, or the Great, and from him the F;ibius Maximus of whom we are writing, was th fourth in descent. This last had the surname of Verrucosus, from a small wart on his upper lip. He was likewise called Ovicula, from the mildness and gravity of his behavior when a boy. Nay, his composed demeanor, and his silence, his caution in engag- ing in the diversions of the other boys, the slow- ness and difficulty with which he took what was taught him, together with the submissive manner in which he complied with the proposals of his comrades, brought him under the suspicion of stupidity and foolishness, with those that did not tnoroughly know him. Yet a few there were who peioeived that his composedness was owing to the solidity of his parts, and who discerned withal a magnanimity and lion-like courage in his nature. In a short time, when application to business drew him out, it was obvious even to the many, that his seeming inactivity was a command which he had of his passions, that his cautiousness was prudence, and that what had passed for heavi- ness and insensibility, was really an immovable firmness of soul. He saw what an important concern the administration was, and in what wars the republic was frequently engaged, and, there- fore, by exercise, prepared his body, considering its strength as a natural armor; at the same time, he improved his powers of persuasion, as the en- gines by which the people are to be moved, adapt- ing them to the manner of his life. For in his * The most numerous, for that family alone undertook the war against the Veientes, and sent out three hundred and six persons of their own name, who were all slain in that expedition. It was likewise one of the most illustrious; for the Fabii had borne the highest offices in the state, and two of them had been seven times consul. t Pliny's acoount of the matter is much more probable, viz. that they were called Fabii a Fabis, from their skill in raising beans; as several other families of note among the Romans were denominated from other branches of husband- ,-y. Indeed their first heroes tilled the ground with their own hands. J This Fabius Rtillus was five times consul, and gained several important victories over the Samnites, Tuscans, and other nations. It was not, however, from these great ac- tions (lint he obtained the surname of Maximus, but from his behavior in the censorship; during which he reduced the populace of Rome into four tribes, who before were dispersed among all the tribes in general, and by that means had very at Sem- pronins in that of Trebia. t Plutarch misunderstood Livy, and of the two prodigiei which he mentions, made but one. Livy says, "At Faleri- urn the sky was seen to open, find in the voi.i space a great lijrht appeared. The lots at Frirneste shrunk of their own accord, and one of them dropped down, whereon was w:.t- ten. 'Mars brundishelli his word.' '' Liv. lib. x.\ii. These lots were bits of oak, handsomely wrought, with some an- cient characters inscribed upon them. When any came to consult them, the cutler in which they were kept, was open- ed, and a child having first snaken them together, drew out one from the rest, which contained the answer to the que- rist's demand. As to the lots being s-hnink, which Livy mentions, and which was considered as a bad omen, no doubt the priests had two sets, a .--mailer and a greater, which they played upon the people's superstition as they pleased. Cicero says, they were very little regarded in hi* time. Cic. dc Divinat, lib. ii. [f Fabius was not moved by those prodigies, it was not because he despised them (as his colleague did, who ac- cording to Livv, neither feared the gods nor took advice of men), but beca'use he hoped, by appeasing the anger of th* gods, to render the prodigies ineffectual. It was not Fabini, however, but Cn. Serviiius Geminus, who was colleague to Flaminius. F ABIUS M AXIMUS. 135 Romans to have patience; not to give battle to a man who led on an army hardened by many con- flicts for this very purpose; but to send succors to their allies, and to secure the towns that were in their possession, until the vigor of the enemy ex- pired of itself, like a flame for want of fuel. He could not, however, prevail upon Flaminius. That general declared he would never suffer the war to approach Rome, nor like Camillus of old, dispute within the walls who should be the mas- ter of the city. He, therefore, ordered the tri- bunes to draw out the forces, and mounted his horse, but was thrown headlong off,* the horse, without any visible cause, being seized with a fright and trembling. Yet he persisted in his re- solution of marching out to meet Hannibal, and drew up his army near the lake called Thrasy- menus, t in Tuscany. While the armies were engaged, there happened an earthquake, which overturned whole cities, changed the course of rivers, and tore off the tops of mountains: yet not one of the combatants was in the least sensible of that violent motion. Flamin- ius himself, having greatly signalized his strength and valor, fell; and with him the bravest of his troops; the rest being routed, a great carnage en- sued; full fifteen thousand were slain, and as many taken prisoners.} Hannibal was very desirous of discovering the body of Flaminius, that he might bury it with due honor, as a tribute to his bravery, but he could not find it, nor could any account be given what became of it. When the Romans lost the battle of Trebia, neither the generals sent a true account of it, nor the messenger represented it as it was; both pre- tended the victory was doubtful. But as to the last, as soon as the praetor Pomponius was ap- prised of it, he assembled the people, and without disguising the matter in the least, made this de- claration; "Romans! we have lost a great battle; our army is cut to pieces, and Flaminius the con- sul is slain; think, therefore, what is to be done for your safety." The same commotion which a furious wind causes in the ocean, did these words of the prastor produce in so vast a multitude. In the first consternation they could not fix upon anything: but at length, all agreed that affairs re- quired the direction of an absolute power, which they called the dictatorship, and that a man should be pitched upon for it, who would exercise it with steadiness and intrepidity. That such a man was Fabius Maximus, who had a spirit and dignity of manners equal to so great a command, and, be- side, was of an age in which the vigor of the body is sufficient to execute the purposes of the mind, and courage is tempered with prudence. Pursuant to these resolutions, Fabius was chosen * This fall from his horse, which was considered as an ill omen, was followed by another as bad. When the ensign attempted to pull his standard out of the ground, in order to march, he had not strength enough to do it. But where is die wonder, says Cicero, to have a horse take fright, or to find a standard-bearer feebly endeavoring to draw up the standard, which he had, perhaps purposely, struck deep into the ground? t Now the lake of Perugia. j Notwithstanding this complete victory, Hannibal lost only fifteen hundred men; for he fought the Romans at great advantage, having drawn them into an ambuscade between the hills of Cortona and the lake Thrasymenus. JLiivy and Valerius Maximus make the number of prisoners only six thousand; but Polybius says, they were much more numerous. About ten thousand 'Bomans, most of them wounded, made their escape, and took their route to Rome, where few of them arrived, the rest dying of their wounds before they reached the capital. Two mothers were so transported with joy, one at the gate of the city, when she law her son unexpectedly appear, and the other at home, wiiere she found her son, that they both expired on the spot. dictator,* and he appointed Lucius Minucius his general of the horse. f But first he desired per- mission of the senate to make use of a horse when in the field. This was forbidden by an ancient law, either because they placed their greatest strength in the infantry, and therefore chose that the commander-in-chief should be always posted among them; or else because they would have the dictator, whose power in all other respects was very great, and, indeed, arbitrary, in this case at least appear to be dependent upon the people. In the next place, Fabius, willing to show the high authority and grandeur of his office, in order to j make the people more tractable and submissive, appeared in public with twenty-four lictors carry- ing the fasces before him; and when the surviving consul met him, he sent one of his officers to order him to dismiss his lictors and the other ensigns of his employment, and to join him as a private man. Then beginning with an act of religion, which is the best of all beginnings, and assuring the people that their defeats were not owing to the cowardice of the soldiers, but to the general's neg- lect of the sacred rites and auspices, he exhorted them to entertain no dread of the enemy, but by extraordinary honors to propitiate the gods. Not that he wanted to infuse into them a spirit of su- perstition, but to confirm their valor by piety, and to deliver them from every other fear, by a sense of the Divine protection. On that occasion he consulted several of those mysterious books of the Sibyls, which contained matters of great use to the state; and it is said, that some of the prophe- sies found there, perfectly agreed with the cir- cumstances of those times: but it was not lawful to divulge them. However, in full assembly, he vowed to the gods a ver sacrum, that is, all the young which the next spring should produce, on the mountains, the fields, the rivers, and meadows of Italy, from the goats, the swine, the sheep, and the cows. He likewise vowed to exhibit the great games in honor of the gods, and to expend upon those games three hundred and thirty-three thou- sand sesterces, three hundred and thirty- three den- arii, and one third of a denarius; which sum in our Greek money is eighty-three thousand five hundred and eighty-three drachmas and two oboli. What his reason might be for fixing upon that precise number is not easy to determine, unless it were on account of the perfection of the number three, as being the first of odd numbers, the first of plurals, and containing in itself the first dif- ferences, and the first elements of all numbers. Fabius having taught the people to repose themselves on acts of religion, made them more easy as to future events. Foi his own part, he placed all his hopes of victory in himself, believ- ing that Heaven blesses men with success on account of their virtue and prudence; and there- fore he watched the motions of Hannibal, not with a design to give him battle, but, by length of time, to waste his spirit and vigor, and gradu- ally to destroy him by means of his superiority in men and money. To secure himself against the enemy's horse, he took care to encamp above them on high and mountainous places. When * A dictator could not be regularly named but by the snr viving consul, and Servilius being with the army, the people appointed Fabius by their own authority, with the title of prodictator. However, the gratitude of Rome allowed his descendants to put dictator instead of prodictator in the Iu4 of his titles. t According to Polybius and Livy, his name was not L cius, but Marcus Minucius; nor was he pitched upqu b/ Fabius, but by the people. 136 PLUTARCH'S LIVES. they sat still, he did the same; when they were in motion, he showed himself upon the hights, at such a distance as not to be obliged to fight against his inclination, and yet near enough to keep them in perpetual alarm, as if, amidst his arts to gain time, he intended every moment to give them battle. These dilatory proceedings exposed him to con- tempt among the Romans in general, and even in his own army. The enemy too, excepting Han- nibal, thought him a man of no spirit. He alone was sensible of the keenness of Fabius, and of the manner in which he intended to carry on the war, and therefore was determined, if possible, either by stratagem or force, to bring him to battle, concluding that otherwise the Carthagini- ans must be undone: since they could not decide the matter in the field, where they had the ad- vantage, but must gradually wear away and be reduced to nothing, when the dispute was only who should be superior in men and money. Hence it was that he exhausted the vvlfole art of war, like a skillful wrestler, who watches every opportunity to lay hold of his adversary. Some- times he advanced and alarmed him with the ap- prehensions of an attack; sometimes by march- ing and countermarching he led him from place to place, hoping to draw him from his plan of caution. But as he was fully persuaded of its utility, he kept immovably to his resolution. Minucius, his general of horse, gave him, how- ever, no small trouble, by his unseasonable courage and heat, haranguing the army, and filling them with a furious desire to come to action, and a vain confidence of success. Thus the soldiers were brought to despise Fabius, and by way of derision to call him the pedagogue, of Hannibal,* while they extolled Minucius as a great man, and one that acted up to the dignity of Rome. This led Minucius to give a freer scope to his arrogance and pride, and to ridicule the dictator for encamping constantly upon the mountains, ** As if he did it on purpose that his men might more clearly behold Italy laid waste with fire and eword." And hs asked the friends of Fabius, " Whether he intended to take his army up into heaven, as he had bid adieu to the world below, or whether he would screen himsell from the enemy with clouds and fogs?" When the dictator's friends brought him an account of these asper- sions, and exhorted him to wipe them oft' by risking a battle, " In that case," said he, " I should be of a more dastardly spirit than they represent me, if through fear of insults and re- proaches, I should depart from my own resolu- tion. But to fear for my country is not a disa- greeable fear. That man is unworthy of such a command as this, who sinks under calumnies and slanders, and complies with the humor of those whom he ought to govern, and whose folly and rashness it is his duty to restrain." After tin?, Hannibal made a disagreeable mis- take. For intending to lead his army farther from Fabius, and to move into a part of the country that would afford him forage, he ordered the guides, immediately after supper, to conduct him to the plains of Casinum.f They taking the * For the office of a pedagogue of old was (as the name implies), to attend the children, to carry them up and down, aud conduct them home again. t Hannibal had ravaged Samnium, plundered the territory flf Beneventum, a Roman colony, and laid siege to Tilesia", a city at the foot of the Appenines. But finding that nei- ther the ravaging of the country, nor even the taking of ome cities could make Fabius quit his eminences, he re- olved to make use of a stronger bait, which was to enter word wrong, by reason of his barbarous pronun- ciation of it, led his forces to the borders of Cam- pania, near the town of Casalium, through which runs the river Lothronus, which the Romans call Vulturnus. The adjacent country is surrounded with mountains, except only a valley that stretches out to the sea. Near the sea the ground is very marshy, and full of large banks of sand, by rea- son of the overflowing of the river. The sea is there very rough and the coast almost impracti- cable. As soon as Hannibal was entered into this val- ley, Fabius availing himself of his knoweldge of the country, seized the narrow outlet, and placed in it a guard of four thousand men. The main body of his army he posted to advantage on the surrounding hills, and with the lightest and most active of his troops, fell upon the enemy's rear, and put their whole army in disorder, and killed about eight hundred of them. Hannibal then wanted to get clear of so disad- vantageous a situation; and, in revenge of the mistake the guides had made, and the danger they had brought him into, he crucified them all. But not knowing how to drive the enemy from the hights they were masters of, and sensible beside of the terror and confusion that reigned among his men, who concluded themselves fallen into a snare, from which there was no escaping, he had recourse to stratagem. The contrivance was this. He caused two thousand oxen, which he had in his camp, to have torches and dry bavins well fastened to their horns. These, in the night, upon a signal given, were to be lighted, and the oxen to be driven to the mountains, near the narrow pass that was guarded by the enemy. While those that had it in charge were thus employed, he decamped, and marched slowly forward. So long as the fire wag moderate, and burned only the torches and bavins, the oxen moved softly on, as they were driven up the hills; and the shepherds and herdsmen on the adjacent hights took them for an army that marched in order with lighted torches. But when their horns were burnt to the roots, and the fire pierced to the quick, terrified and mad with pain, they no longer kept any certain route, but run up the hills, with their foreheads and tails flaming, and setting everything on fire that came in their way. The Romans who guarded the pass were astonished; for they appeared to them like a givat number of men running up and down with torches, which scattered fire on every side. la their fears, of course, they concluded, that they should be attacked and surrounded by the enemy; for which reason they quitted the pass, and fled to the main body in the camp. Immediately Hannibal's light-armed troops took possession of the outlet, and the rest of his forces marched safely through, loaded with a rich booty. Fabius discovered the stratagem that same night, for some of the oxen, as they were scattered about, fell into his hands: but, for fear of an ambush in the dark, he kept his men all night under arms in the camp. At break of day, he pursued the enemy, came up with their rear, and attacked them; seve- ral skirmishes ensued in the difficult passes of the mountains, and Hannibal's army was put in some disorder, until he detached from his van a body of Campania, the finest country in Italy, and lay it waste nndei the dictator's eyes, hoping by that means to bring him ta an action. But by the mistake which Plutarch mentions, his guides, instead of conducting him to the plains of Casi- num, led him into the narrow passes of Casilinum, which divides Samnium from Campania. FABIUS MAXIMUS. 137 Spaniards, light and nimble men, who were ac- customed to climb such nights. These falling upon the heavy-armed Romans, cut off a consid- erable number of them, and obliged Fabius to retire. This brought upon him more contempt and calumny than ever; for having renounced open force, as if he could subdue Hannibal by conduct and foresight, he appeared now to be worsted at his own weapons. Hannibal, to in- cense the Romans still more against him, when he came to his lands, ordered them to be spared, and set a guard upon them to prevent the commit- ting of the least injury there, while he was ravag- ing all the country around him, and laying it waste with fire. An account of these things being brought to Rome, heavy complaints were made thereupon. The tribunes alleged many arti- cles of accusation against him, before the people, chiefly at the instigation of Metilius, who had no particular enmity to Fabius, but being strongly ill the interest of Minucius, the general of the horse, whose relation he was, he thought by de- pressing Fabius to raise his friend. The senate, too, was offended, particularly with the terms he had settled with Hannibal for the ransom of prisoners. For it was agreed between them, that the prisoners should be exchanged, man for man, and that if either of them had more than the other, he should release them for two hundred and fifty drachmas each man;* and upon the whole ac- count there remained two hundred and forty Romans unexchanged. The senate determined not to pay this ransom, and blamed Fabius as taking a Btep that was against the honor and interest of the state, in endeavoring to recover men whom cowar- dice had betrayed into the hands of the enemy. When Fabius was informed of the resentment of his fellow-citizens, he bore it with invincible patience; but being in want of money, and not choosing to deceive Hannibal, or to abandon his countrymen in their distress, he sent his son to Rome, with orders to sell part of his estate, and bring him the money immediately. This was punctually performed by his son, and Fabius re- deemed the prisoners, several of whom afterward offered to repay him, but his generosity would not permit him to accept it. After this he was called to Rome by the priests, to assist at some of the solemn sacrifices, and therefore was obliged to leave the army to Minu- cius; but he both charged him as dictator, and used many arguments and entreaties with him as a friend, not to come to any kind of action. The pains he took were lost upon Minucius, for he immediately sought occasions to fight the enemy. And observing one day that Hannibal had sent out great purt of his army to forage, he attacked those that were left behind, and drove them within their entrenchments, killing great numbers of them, so that they even feared he would storm their camp: and when the rest of the Carthagin- ian forces were returned, he retreated without loss.f This success added to his temerity, and increased the ardor of his soldiers. The report of it soon reached Rome, and the advantage was represented as much greater than it really was. When Fabius was informed of it, he said, he dreaded nothing more than the success of Minucius. But the people, mightily elated with the news, Livy calls this nrgenti pondo bina et selibras in militem; whence we learn that the Roman pondo, or pound weight of tilver, was equivalent to one hundred Grecian drachmas or a mina. t Others say, that he lost five thousand of his men, and tfiat the enemy's loss did not exceed his by more than a thousand. ran to the forum; and their tribune Metilius ha- rangued them from the rostrum, highly extolling Minucius, and accusing Fabius now, not of cowardice and want of spirit, but of treachery. He endeavored also to involve the principal men in Rome in the same crime, alleging, " That they had originally brought the war upon Italy, for the destruction of the common people, and had put the commonwealth under the absolute direction of one man, who, by his slow proceedings, gave Hannibal opportunity to establish himself in the country, and to draw fresh forces from Carthage, in order to effect a total conquest of Italy." Fabius disdained to make any defense against these allegations of the tribune: he only declared that "He would finish the sacrifice and other re- ligious rites as soon as possible, that he might return to the army and punish Minucius for fighting contrary to his orders." This occasioned a great tumult among the people, who were alarmed at the danger of Minucius. For it is in the dictator's power to imprison and inflict capital punishment without form of trial : and they thought that the wrath of Fabius now provoked, though he was naturally very mild and patient, would prove heavy and implacable. But fear kept them all silent, except Metilius, whose per- son, as tribune of the people, could not be touch- ed (for the tribunes are the only officers of state that retain their authority after the appointing of a dictator). Metilius entreated, insisted that the people should not give up Minucius, to suffer, perhaps, what Manlius Torquatus caused his own son to suffer, whom he beheaded when crowned with laurel for his victory; but that they should take from Fabius his power to play the tyraut, and leave the direction of affairs to one who was both able and willing to save his country. The people, though much affected with this speech, did not venture to divest Fabius of the dictatorship, notwithstanding the odium he had incurred, but decreed that Minucius should share the command with him, and have equal authority in conducting the war, a thing never before practiced in Rome There was, however, another instance of it soon after upon the unfortunate action of Canna3: for Marcus Junius the dictator being then in the field, they created another dictator, Fabius Buleo, to fill up the senate, many of whose members were slain in that battle. There was this dif- ference, indeed, that Buteo had no sooner en- rolled the new senators, than he dismissed his lie- tors and the rest of his retinue, and mixed with the crowd, stopping some time in the forum about his own affairs as a private man. When the people had thus invested Minucius with a power equal to that of the dictator, they thought they should find Fabius extremely hum- bled and dejected; but it soon appeared that they knew not the man. For he did not reckon their mistake any unhappiness to him; but as Diogenes, the philosopher, when one said, "They deride you," answered well, "But I am not derided." accounting those only to be ridiculed, who feel the ridicule and are discomposed at it; so Fabius bore without emotion all that happened to himself, herein confirming that position in philosophy, which affirms that a wise and good man can suffer no disgrace. But he was under no small concern for the public, on account of the unadvised proceedings of the people, who had put it in the power of a rash man to indulge his indiscreet ambition for military distinction. And apprehensive that Minucius, infatuated with ambition, might take some fatal step, he left Rome very privately. Upon his arrival at the camp, he found the or- 138 PLUTARCH'S LIVES. rogance of Minucius grown to such a hight, that it was wo longer to be endured. Fabius, therefore, refused to comply with his demand of having the army under his orders every other day, and, in- stead of that, divided the forces with him, choos- ing- rather to have the full command of a part, than the direction of the whole by turns. He therefore took the first and fourth legions him- self, leaving the second and third to Minucius; and the confederate forces were likewise equally divided. Minucius valued himself highly upon this, that the power of the greatest and most arbitrary office in the state was controlled and reduced for his sake. But Fabius put him in mind, "That it was not Fabius whom he had to contend with, but Hannibal: that if he would, notwithstanding, consider his colleague as his rival, he must take care lest he who had so successfully carried his point with the people, should one day appear | to have their safety and interest less at heart than the man, v/ho had been so ill treated by them." Minucins considering this as the effect of an old man's pique, and taking the troops that fell to his lot, marked out a separate camp for them.* Han- nibal was well informed of all that had passed, and watched his opportunity to take advantage of it. There was a hill betwixt him and the enemy, not difficult to take possession of, which yet would afford an army a very safe and commodious post. The ground about it, at a distance, seemed quite level and plain, though there were in it several ditches and hollows: and therefore, though he might privately have seized that post with ease, yet be left it as a bait to draw the enemy to an engage- ment. But as soon as he saw Minucius parted from Fabius, he took an opportunity in the night to place a numberf of men in those ditches and hollows: and early in the morning he openly sent out a small party, as if designed to make them- selves masters of the hill, but really to draw Minu- cius to dispute it with them. The event answered j his expectation. For Minucius sent out his light- armed troops first, then the cavalry, and at last, when he saw Hannibal send reinforcements to his men upon the hill, he marched out with all his forces in order of battle, and attacked with great vigor the Carthaginians, who were marking out a camp upon the hill. The fortune of the day was doubtful, until Hannibal, perceiving that the enemy had fallen iftto the snare, and that their rear was open to the ambuscade, instantly gave the signal. Hereupon, his men rushed out on all sides, and advancing with loud shouts, and cutting in pieces the hindmost ranks, they put the Ro- mans in disorder and terror inexpressible. Even the spirit of Minucius began to shrink; and he looked first upon one officer and then upon an other, but not one of them durst stand his ground; they all betook themselves to flight, and the flight itself proved fatal. For the Numidians, now vic- torious, galloped round the plain, and killed those whom they found dispersed. Fabius was not ig- norant of the danger of his countrymen. Fore- seeing what would happen, he kept his forces un- der arms, and took care to be informed how the action went on: nor did he trust to the reports of others, but he himself looked out from an emi- nence not far from his camp. When he saw the army of hi.s colleague surrounded and broken, and the cry reached him, not like that of men stand- ing the charge, but of persons flying in great dis- may,?: he smote upon his thigh, and with a deep * About fifteen hundred paces from Fabins. t Five hundred horse and five thousand foot. Polyb. \ Homer mentions the custom of smiting upon the thigh sigh said to his friends about him, " Ye gods! how much sooner than I expected, and yet later than his indiscreet proceedings required, has Minucius ruined himself!" Then, having commanded the standard-bearers to advance, and the whole army to follow, he addressed them in these words: "Now, my brave soldiers, if any one has a regard for Marcus Minucius, let him exert himself; for he deserves assistance for his valor, and the love he bears his country. If, in his haste to drive out the enemy, he has committed any error, this is not a time to find fault with him." The first sight of Fabius frightened away the Numidians, who were picking up stragglers in the field. Then he attacked those who were charging the Romans in the rear. Such as made resistance he slew: but the greatest part retreated to their own army, before the communication was cut off, lest they should themselves be surrounded in their turn. Hannibal seeing this change of fortune, and finding that Fabius pushed on through the hottest of the battle, with a vigor above hio years> to come up to Minucius upon the hill, pt;t an end to the dispute, and having sounded a retreat, re- tired into his camp. The Romans, en their part, were not sorry when the action was over. Han- nibal, as he was drawing off, is reported to have said smartly to those, that were by, "Did not I often tell you, that this cloud would one day burst upon us from the mountains with all the fury of a storm?" After the battle, Fabius having collected the spoils of such Carthaginians as were left dead upon the field, returned to his post; nor did he let fail one haughty or angry word against his colleague. As for Minucius, having called his men together, he thus expressed himself: " Friends and fellow soldiers! not to err at all in the management of great affairs, is above the wisdom of men; but it is the part of a prudent and good man, to learn, from his errors and miscarriages, to correct himself for the future. For my part, I confess, that though for- tune has frowned upon me a little, I have much to thank her for. For what I could not be brought to be sensible of in so long a time, I have learned in the small compass of one day, that I know not how to command, but have need to be under the direction of another; and from this moment I bid adieu to the ambition of getting the better of a rmm whom it is an honor to be foiled by. In all other respects, the dictator shall be your com- mander; but in the due expressions of gratitude to him, I will be your leader still, by being the first to show an example of obedience and submis- sion." He then ordered the ensigns to advance with the eagles, and the troops to follow, himself marching at their head to the camp of Fabius. Being ad- mitted, he went directly to his tent. The whole army waited with impatience for the event. When Fabius carne out, Minucius fixed his standard be- fore him, and with a loud voice saluted him by the name of Father; at the same time his soldiers called those of Fabius their Patrons: an appella- tion which freedmen give to those that enfranchise them. These respects being paid, and silence taking place, Minucius thus addressed himself to the dii> tator: "You have this day, Fabius, obtained two victories: one over the enemy by your valor, the other over your colleague by your prudence and humanity. By the former you saved us, by the latter you have instructed us, and Hannibal's vic- tory over us is not more disgraceful than yours is honorable and salutary to us. I call you Father, in time of trouble; and we learn from Scripture that it practiced in the East. FABIUS MAXIMUS 139 not knowing a more honorable name, and am more indebted to you than to my real father. To him I owe my being, but to you the preservation of my life, and the lives of all these brave men." After this, he threw himself into the arms of Fab- ius, and the soldiers of each army embraced one another, with every expression of tenderness, and with tears of joy. v Not long after this, Fabius laid down the dicta- torship, and consuls were created.* The first of these kept to the plan which Fabius had laid down. He took care not to come to a pitched battle with Hannibal, but seat succors to the allies of Rome, and prevented any revolt in their cities. But when Terentius Varro,f a man of obscure birth, and remarkable only for his temerity and servile complaisance to the people, rose to the con- sulship, it soon appeared that his boldness and in- experience would bring him to risk the very be- ing of the commonwealth. For he loudly insisted In the assemblies of the people, that the war stood still while it was under the conduct of the Fabii; but, for his part, he would take but one day to get sight of the enemy, and to beat him. With these promises he so prevailed on the multitude, that he raised greater forces than Rome had ever had on foot before, in her most dangerous wars; for he mustered^ no fewer than eighty-eight thousand men. Hereupon, Fabius, and other wise and ex- perienced persons among the Romans were great- ly alarmed; because they saw no resource for the state, if such a number of their youth should be cut off. They addressed themselves, therefore, to the other consul, Paulus ^Emilius, a man of great experience in war, but disagreeable to the people, and at the same time afraid of them, for they had formerly set a considerable fine upon him. Fa- bius, however, encouraged him to withstand the temerity of his colleague, telling him, "That the clspute he had to support for his country was not so much with Hannibal as with Varro. The lat- ter," said he, "will hasten to an engagement,^ be- cause he knows not his own strength; and the former, because he knows his own weakness. But, believe me, ^Emilius, I deserve more attention than Varro, with respect to the affairs of Hanni- bal; and I do assure you, that if the Romans come to no battle with him this year, he will either be undone by his stay in Italy, or else be obliged to quit it. Even now, when he seems to be victori- ous, and to carry all before him, not one of his enemies has quitted the Roman interest, and not a third part of the forces remains which he brought from home with him." To this ^Emilius is said to have answered, " My friend, when I consider myself only, I conclude it better for rne to fall upon the weapons of the enemy, than by the sen- According to Livy, Fabius, after the six months of his dictatorship were expired, resigned the army to the consuls of that year, Servilius and Attilius: the latter having been appointed in the room of Flaminius, who was killed in bat- tle. But Plutarch follows Polybius, who says, that as the time for the election of new consuls approached, the Ho- mans named L. ^Emilius Paulus and Terentius Varro con- tuls, after which the dictators resigned their charge. t Varro was the son of a butcher, and had Ibllowed his father's profession in his youth; but, growing rich, he had forsaken that mean calling; and, by the favor of the people, procured by supporting the most turbulent of their tribunes, he obtained the consulate. t It was usual for the Romans to muster every year four tegions, which consisting, in difficult times, each of five thousand Roman foot and three hundred horse, and a bat- talion of Latins equal to that number, amounted in the whole to 42,400. Hut this year, instead of four legions, they raised eight. The best dependence of Varro was, undoubtedly, to prolong the war, that, Hannibal, who was already weakened, might wear himself out by degrees; and, for the same rea- son, it was Hannibal's business to fight. tence of my own countrymen. However, since the state of public affairs is so critical, I will en- deavor to approve myself a good general, and had rather appear such to you, than to all who oppose you, and who would draw me, willing or unwill- ing, to their party." With these sentiments ./Emilius began his operations. But Varro, having brought his colleague to agree* that they should command alternately each his day, when his turn came, took post over against Hannibal, on the banks of the Aufidus, near the village of Cannae. f As soon as it was light, he gave the signal for battle, which is a ret* mantle set up over the general's tent. The Car- thaginians were a little disheartened at first, when they saw how daring the the consul was, and that the army was more than twice their number. But Hannibal having ordered them to arm, himself, with a few others, rode up to an eminence, to take a view of the enemy now drawn up for battle. One Gisco that accompanied him, a man of his own rank, happening to say " The numbers of the enemy appeared to him surprising." Hannibal replied with a serious countenance, " There is an- other thing which has escaped your observation, much more surprising than that." Upon his ask- ing what it was, "It is," said he, "that among such numbers not one of them is named Gisco." The whole company were diverted with the hu- mor of his observations: and as they returned to the camp, they told the jest to those they met, so that the laugh became universal. At sight of this the Carthaginians took courage, thinking it must proceed from the great contempt in which their general held the Romans, that he could jest and laugh in the face of danger. In this battle Hannibal gave great proofs of generalship. In the first place, he took advantage of the ground, to post his men with their backs to the wind, which was then very violent and scorch- ing, and drove from the dry plains, over the heads of the Carthaginians, clouds of sand and dust into the eyes and nostrils of the Romans, so that they were obliged to turn away their faces and break their ranks. In the next place, his troops were drawn up in superior art. He placed the flower of them in the wings, and those upon whom he held less dependence in the main corps, which was considerably more advanced than the wings. Then he commanded those in the wings, that when the enemy had charged and vigorously pushed that advanced body, which he knew would give way, and open a passage for them to the very center, and when the Romans by this means should be far enough engaged within the two wings, they should both on the right and left take them in flank, and endeavor to surround them-i This was the principal cause of the great carnage that followed. For the enemy pressing upon Hannibal's front, which gave ground, the form of his army was changed into a half-moon; and the officers of the select troops caused the two points of the wings to join behind the Romans. * It was a fixed rule with the Romans, that the consuls, when they went upon the same service, should have the command of the army by turns. t Cannae, according to Livy, Appian, and Florus. xvns only a poor village, which afterward became famous on ;>o- count of the battle fought near it; but Polybius, who lived near the time of the second Punic war, styles Cannnu a citv; and adris, that it had been razed a year before the defeat of the Roman army. Silius Italicus agrees with Polybius. It was afterward rebuilt; for Pliny ranks it among the cities of Apula. The ruins of Cannte are still to be seen in the territory of Bari. t Five hundred Numidians pretended to desert to the Romans; but in the heat of the battle tamed against them, and attacked them in the rear. 140 PLUTARCH'S LIVES. Thus they were exposed to the attacks of the Car- thaginians on all sides; an incredible slaughter followed; nor did any escape but the few that re- treated before the main body was enclosed. It is also said, that a strange and fatal accident happened to the Roman cavalry. For the horse which ./Emilias rode having received some hurt, threw him; and those about him alighting to as- sist and defend the consul on foot, the rest of the cavalry seeing this, and taking it for a signal for them to do the same, all quitted their horses, and charged on foot. Ac sight of this, Hannibal said, "This pleases me better than if they had been delivered to me bound hand and foot." But the particulars maybe found at large in the historians who have described this battle. As to the consuls, Varro escaped with a few horse to VenUtia; and ^Emilius, covered with darts which stuck in his wounds, sat down in anguish and de- spair, waiting for the enemy to dispatch him. His head and his face were so disfigured and stained with blood, that it was not easy to know him; even his friends and servants passed by him without stop- ping. At last, Cornelius Lentulus, a young man of a patrician family, perceiving who he was, dis- mounted, and entreated hirn to take his horse, and save himself for the commonwealth, which had then more occasion than ever for so good a consul. But nothing could prevail upon him to accept of the offer; and, notwithstanding the young man's tears, he obliged him to mount his horse again. Then rising up, and taking him by the hand, " Tell Fabius Maximus," said he, " and, Lentulus, do you yourself be witness, that Paulus ^Emilius followed his directions to the last, and did not deviate in the least from the plan agreed upon between them, but was first overcome by Varro, and then by Hannibal." Having dispatch- ed Lentulus with this commission, he rushed among the enemy's swords, and was slain. Fifty thousand Romans are said to have fallen in this battle,* and four thousand to have been taken pri- soners, beside ten thousand that were taken after the battle in both the camps. After this great success, Hannibal's friends ad- vised him to pursue his fortune, and to enter Rome along witli the fugitives, assuring him that in five days he might sup in the Capitol. It is not easy to conjecture what his reason was for not taking this step. Most probably some deity opposed it, and therefore inspired him with this hesitation and timiuily. On this account it was that a Carthaginian, named Barca, said to him with some heat, " Hannibal, you know how to guin a victory, but not how to use it." f * According t.o Livy, there were killed of the Rornnns only forty thousand toot, and two thousand seven hundred horse. Polybius says, that seventy thousand were killed. The loss ol the Carthaginians did not amount to six thou- sand. When the Carthaginians were stripping the dead, among Other moving objects, they found, to their great surprise, a Nomidian yet alive, lying under the dead body of a Roman, who had thrown himself "headlong on his enemy, and beat him down; but being no longer able to make use of his weapons, becaus* he bad lost his hands, had torn off the nose and ears of the Nnmidian with his teeth, and in that fit of rage expiied. t Zonarus tells us, that Hannibal himself afterward ac- knowledged his mistake in not pursuing that day's success, and used often to cry out, O Cannae! Cannae! But on the other hand, it may be pleaded in defense of Hannibal, that the advantages he had gained were chiefly owing to his cavalry, who could not act in asioge: That the inhabitants of Rome were all bred up to arms from their in- fancy; would use their utmost efforts in defense of their wive's, their children, and their domestic gods; and, when sheltered by walls and ramparts, would probably be invin- cible; U it the;' had as many generals as senators; that no The battle of Cannse, however, made such aa alteration in his affairs, that though before it he had neither town, nor magazine, nor port in Italy, but, without any regular supplies for the war, subsisted his army by rapine, and for that purpose moved them, like a great band of robbers, from place to place, yet then he became master of the greatest part of Italy. Its best provinces and towns voluntarily submitted to him, and Capua itself, the most respectable city after Rome, threw its weight into his scale. In this case it appeared that great misfortunes are not only, what Euripides calls them, a trial of the fidelity of a friend, but of the capacity and conduct of a general. For the proceedings of Fabius, which before this battle were deemed cold and timid, then appeared to be directed by coun- sels more than human, to be indeed the dictates of a divine wisdom, which penetrated into futurity at such a distance, and foresaw what seemed incre- dible to the very persons who experienced it. In him, therefore, Rome places her last hope; his judgment is the temple, the altar, to which she flies for refuge, believing that to his prudence it was chiefly owing that she still held up her head, and that her children were not dispersed, as when she was taken by the Gauls. For he, who in times of apparent security, seemed to be deficient in confidence and resolution, now, when all aban- doned themselves to inexpressible sorrow and help- less despair, alone walked about the city with a calm and easy pace, with a firm countenance, a mild and gracious address, checking their effemi- nate lamentations, and preventing them from assembling in public to bewail their common dis- tress. He caused the senate to meet; he encour- aged the magistrates, himself being the soul of their body, for all waited his motion, and were ready to obey his orders. He placed a guard at the gates, to hinder such of the people as were inclined to fly, from quitting the city. He fixed both the place and time for mourning, allowed thirty days for that purpose in a man's own house, and no more for the city in general. And as the feast, of Ceres fell within that time, it was thought better entirely to omit the solemnity, than by tlie small numbers and the melancholy looks of those that should attend it, to discover the greatness of their loss:* for the worship most acceptable to the gods is that which comes from cheerful hearts. In- deed, whatever the augurs ordered for propitiating the divine powers, and averting inauspicious omens, was carefully performed. For Fabius Pictor, the near relation of Fabius Maximus, was sent to consult the oracle at Delphi; and of the two ves- tals who were then found guilty of a breach of their vow of chastity, one was burned alive, ac- cording to custom, and the other died by her own hand. But what most deserves to be admired, is the magnanimity and temper of the Romans, when the consul Varro returned after his defeat,f much one nation of Italy had yet declared for him, and he might judge it necessary" to gain some of them before he attempt, ed the capital: and lastly, that if he had attempted the capital tir*t, and without success, he would not have beJi able to gain any one nation or city. * This was not t.he real cause of deferring the festal, but that which Plutarch hints at just after, viz. because it was unlawful for persons in mourning to celebrate it; and at that time there was not one matron in Rome who vva not in mourning. In fact, the feast was not entirely omit- ted, but kept as soon as the mourning was expired. t Valerius Maximus tells us (lib. iii, c. 6.) that the senate and people offered Varro the dictatorship, which he refused, and by his modest refusal wiped off, in some measure, th* shame of his former behavior. Thus the Romans, bv ua&W FABIUS MAXIMCJS. 141 humbled and very melancholy, as one who had occasioned the greatest calamity and disgrace im- aginable to the republic. The whole senate and people went to welcome him at the gates; and when silence was commanded, the magistrates and principal senators, among whom was Fabius, commended him for not giving up the circum- stances of the state as desperate after so great a misfortune, but returning lo take upon him the administration, and to make what advantage he could for his country of the laws and citizens, as not being utterly lost and ruined. When they found that Hannibal, after the battle, instead of marching to Rome, turned to another part of Italy, they took courage, and sent their armies and generals into the field. The most eminent of these were Fabius Maximus and Clau- dius Marcellus, men distinguished by characters almost entirely opposite. Marcellus (as we have mentioned in his life;, was a man of a buoyant and animated valor, remarkably well skilled in the use of weapons, and naturally enterprising, such an one, in short, as Homer calls lofty in heart, in courage fierce, in war delighting. So intrepid a general was very fit to be opposed to an enemy as daring as himself, to restore the courage and spi- rits of the Romans, by some vigorous stroke in the first engagements. As for Fabius, he kept to his first sentiments, and hoped, that if he only followed Hannibal close, without fighting him, he and Ills army would wear themselves out, and lose their warlike vigor, just as a wrestler does, who keeps continually in the ring, and allows himself i>o repose, to recruit his strength after excessive fatigues. Hence it was that the Romans (as Posi- donius tell us), called Fabius their shield, and Marcellus their sword, and used to say, that the steadiness and caution of the one, mixed with the vivacity and boldness of the other, made a com- pound very salutary to Rome. Hannibal, there- fore, often meeting Marcellus, whose motions were like those of a torrent, found his forces broken and diminished ; and by Fabius, who moved with a silent but constant stream, he was undermined and insensibly weakened. Such, at iength, was the extremity he was reduced to, that he was tired of fighting Marcellus, and afraid of Fabins. And these were the persons he had gene- rally to do with during the remainder of the war, as pra3tors, consuls, or proconsuls: for each of them was five times consul. It is true, Marcel- lus, in his fifth consulate was drawn into his snares, and killed by means of an ambuscade. Hannibal often made the like attempts upon Fabius, exerting all his arts and stratagems, but without effect. Once only he deceived him and had nearly led him into a fatal error. Ho forgfd letters to him, as from the principal inhabitants of Metaponturn, offering to deliver up the city to him, and assuring him that those who had taken this resolution, only waited until he appeared be- fore it. Fabius giving credit to these letters, ordered a party to be ready, intending to march thither in the night; bivt finding the auspices un- promising, he altered his design, and soon alter discovered that the letters were forged by an arti- fice of Hannibal's, and that he was lying in am- bush for him near the town. But this perhaps may be ascribed to the favor and protection of the gods. Fabius was persuaded that it was better to keep ing their commanders with humanity, lessened the disgrace of their being vanquished or discharged; while the Cartha- ginians condemned their generals to cruel deaths upon their being overcome, though it was often without their own fault. the cities from revolting, and to prevent any com- motions among the allies, by affability and mild- ness, than to entertain every suspicion, or to uso severity against those whom he did suspect. It is reported of him, that being informed, that a cer- tain Marcian in his army,* who was a man not inferior in courage or family to any among the allies, solicited some of his men to desert, he did not treat him harshly, but acknowledged that he had been too much "neglected; declaring at the same time, that he was now perfectly sensible how much his officers had been to blame in dis- tributing honors more out of favor than regard to merit: and that for the future he should take it ill if he did not apply to him when he had any re- quest to make. This was followed v.'ith a present of a war horse, and with other marks of honor; and from that time the man behaved with great fidelity and zeal for the service. Fabius thought it hard, that, while those who breed dogs and horses, soften their stubborn tempers, and bring down their fierce spirits by care and kindness, rather than with whips and chains, he who has the command of men should not endeavor to cor- rect their errors by gentleness and goodness, but treat them even in a harsher and more violent manner than gardeners do the wild fig-trees, wild pears and olives, whose nature they subdue by cultivation, and which, by that means, they bring to produce very agreeable fruit. Another time, some of his officers informed him, that one of his soldiers, a native of Lucania, often quitted his post, and rambled out of the camp. Upon this report, he asked what kind of a man he was in other respects; and they all declared it was not easy to find so good a soldier, doing him the justice to mention several extraordinary instances of his valor. On inquiring into the cause of this irregularity, he found that the man was passionate- ly in love, and that, for the sake of seeing a young woman, he ventured out of the camp, and took a long and dangerous journey every night. Here- upon Fabius gave orders to some of his men to find out the woman, and convey her into his own tent, but took care that the Lucanian should not know it. Then he sent for him, and taking him aside, spoke to him as follows: " I very well know, that you have lain many nights out of the camp, in breach of the Roman discipline and laws; at the same time, I am not ignorant of your past services. In consideration of them, I forgive your present crime; but, for the future, I will give you in charge to a person who shall be answerable for you." While the soldier stood much amazed, Fabius produced the woman, and putting her in his hands, thus expressed himself: "This is the person who engages for you, that you will remain in camp; and now we shall see whether there was not some traitorous design which drew you out, and which you made the love of this woman a cloak for." Such is the account we have of this affair. By means of another love affair, Fabius re- covered the city of Tarentum, which had been treacherously delivered up to Hannibal. A young man, a native of that place, who served under Fabius, had a sister there, who loved him with great tenderness. This youth being informed that a certain Brutian, one of the officers of the garrison which Hannibal had put in Tarentum, entertained a violent passion for his sister, hoped to avail himself of this circumstance to the ad- vantage of the Romans. Therefore, with the Livy tells this story of Marcellus, which Plutarch ben applies to Fabius. 142 PLUTARCH'S LIVES. permission of Fabius, he returned to his sister at Tarentum, under color of having deserted. Some flays passed, during which the Brutiun forbore his visits, for she supposed that iier brother knew no- thing of the amour. This obliged the young man to come to an explanation. "It has been cur- rently reported," said he, " that you receive ad- dresses from a man of some distinction. Pray, who is he? If he is a man of honor and charac- ter, as they suy he is, Mars, who confounds all tilings, takes but little thought of what country he may be. What necessity imposes is no dis- grace; but we may rather think ourselves for- tunate, at a time when justice yields to force, if that which force might compel us to, happens not to be disagreeable to our own inclinations." Thus encouraged, the young woman sent for the Brutian, and presented him to her brother. And as she behaved to him in a kinder and more com- plying manner through her brother's means, who was very indulgent to his passion, it was not very difficult to prevail with the Brutian, who was deeply in love, and was withal a mercenary,* to deliver up the town, upon promises of great re- wards from Fabius. This is the account which most historians give us; yet some say, that the woman by whom the Brutian was gained, was not a Tarentine, but a Brutian; that she had been concubine to Fabius; and that when she found the governor of Taren- tum was her countryman aud acquaintance, she told Fabius of it, and finding means, by approach- ing the walls, to make him a proposal, she drew him over to the Roman interest. During these transactions, Fabius, in order to make a diversion, gave directions to the garrison of Rhegium to lay waste the Brutian territories, and, if possible, to make themselves masters of Cau- lonia. These were a body of eight thousand men, composed partly of deserters, and partly of the most worthless of that infamous band brought by Marcellus out of Sicily,f and therefore the loss of them would not be great, nor much lamented by the Romans. These men he threw out as a bait for Hannibal, and by sacrificing them hoped to draw him to a distance from Tarentum. The design succeeded accordingly: for Hannibal march- ed with his forces to Cauionia, and Fabius in the meantime laid siege to Tarentum. The sixth day of the siege, the young man having settled the matter with the Brutian officer by means of his sister, and having well observed the place where he kept guard and promised to let in the Romans, went to Fabius by night, and^ gave him an account of it. The consul moved to the appointed quar- ter, though not entirely depending upon the pro- mise that the town would be betrayed. There he himself sat still, but at the same time ordered an assault on every other part, both by sea and land. This was put in execution with great noise and tumult, which drew most of the Tarentines that way to assist the garrison, and repel the be- siegers. Then the Brutian giving Fabius the signal, he sailed the walls, and got possession of the town. On this occasion, Fabius seems to have indulged a criminal ambition. For that it might not ap- * This has been mistrans. la'ed a man of a mercenary disposition. The words only import that he was not of Hannibal's own troops, but of the mercenaries. Hence all governments should learn to be- ware how they intrust their towns with garrisons of hired troops and strangers. t These men were brought from Sicily, not by Marcellus OUT by his colleague Lsvinus. $ L'ivy doe* n?t say that Fabius gave such orders. He pear that the place was betrayed to him, he or- dered the Brutians to be put first to the swonfc But he failed in his design; for the former suspi- cion still remained, and he incurred, beside, th* reproach of perfidy and inhumanity. Many of the Tarentines also were killed; thirty thousand of them were sold for slaves; the army had the plunder of the town, and three thousand talents were brought into the public treasury. While every tiling was ransacked, and the spoils were heaped before Fabius, it is reported that the officer who took the inventory, asked "What he would have them to do with the gods?" meaning the statues and pictures: Fabius answered, " Let us leave the Tarentines their angry gods."* How- ever, he carried away a Colossus of Hercules, which he afterward set up in the Capitol, and near it an equestrian statue of himself in brass. f Thus he showed himself inferior to Marcellus, in his taste for the fine arts, and still more so in mercy and humanity. Marcellus in this respect had greatly the advantage, as we have already observed in his life. Hannibal had hastened to the relief of Taren- tum. and being within five miles of it, when it was taken, he scrupled not to say publicly, "The Romans, too, have their Hannibal; for we have lost Tarentum in the same manner that we gain- ed it." And in private, he then first acknow- ledged to his friends, " That he had always thought it difficult, but now saw it was impossible, with the forces he had, to conquer Italy." Fabius for this was honored with a triumph) more splendid than the former, having gloriously maintained the field against Hannibal, and baffled all his schemes with ease, just as an able wrestler disengages himself from the arms of his anta- gonist, whose grasp no longer retains the same vigor. For Hannibal's army was now partly en- ervated with opulence and luxury, and partly im- paired and worn with continual action. Marcus Livius, who commanded in Tarentum, when it was betrayed to Hannibal, retired into the citadel, and held it until it was retaken by the Ro- mans. This officer beheld with pain the honors conferred upon Fabius, and one day his envy and vanity drew from him this expression in the senate, " I, not Fabius, was the cause of recover- ing Tarentum." " True," said Fabius, laughing, " for if you had not lost the town, I had never recovered it." Among other honors which the Romans paid to Fabius, they elected his son consul-t When he had entered upon his office, and was settling some point relating to the war, the father, either on account of his age and infirmities, or else to try his son, mounted his horse, to ride up to him. The young consul seeing him at a distance, would not suffer it, but sent one of the tictors to his father, with orders for him to dismount, and to come on foot to the consul, if he had any occasion to apply to him. The whole assembly were moved at this, and cast their eyes upon Fabius, by their silence and their looks, expressing their resentment of the indignity offered to a person of his character. But he instantly alighted, and ran to his son, and embraced him with great ten- only says, "There were many Brutians slin, either throngb ignorance, or through the ancient haired which the Roman* bore them, or because the Romans were desirous tbat Ta rentiim should seem to be taken sword in hand, rather than betrayed to them." * The gods were in the attitude of combatants; and thej appeared to have fought against the Tarentines. t The work of Lysippus. i The son was elected consul four years before the fathe took Tarentum. FABIUS MAXIMUS. 143 derntss. "My son," said he, "I applaud your Bentiments and your behavior. You know what a people you command, and have a just sense of the dignity of your office. This was the way that we and our forefathers took to advance Rome to her present higlit of glory, always considering the honor and interest of our country before that of our own fathers and children." And indeed it is reported that the great grand- father of our Fabius,* though he was one of the greatest men in Rome, whether we consider his reputation or authority, though he had been five times consul, and had been honored with several glorious triumphs on account of his success in wars of the last importance, yet condescended to serve as lieutenant to his son then consul,t in an expedition against the Samnites: and while his sou, in the triumph which was decreed him, drove into Rome in a chariot and four, he with others followed him on horseback. Thus, while he had authority over his son, considered as a private man, and while he was both especially and repu- tedly the most considerable member of the com- monwealth, yet he gloried in showing his sub- jection to the laws and to the magistrate. Nor was this the only part of his character that de- serves to be admired. When Fabius Maximus had the misfortune to lose his son, he bore that loss with great modera- tion, as became a wise man and a good father ; and the funeral oration,:}: which on occasion of the deaths of illustrious men is usually pronounced by some near kinsman, he delivered himself; and having committed it to writing, made it public. When Publius Cornelius Scipio, who was sent proconsul into Spain, had defeated the Carthagi- nians in many battles, and driven them out of that province; and when he had, moreover, re- duced several towns and nations under the obe- dience of Rome, on returning loaded with spoil, he was received with great acclamations and gene- ral joy. Being appointed consul, and finding that the people expected something great and striking at his hands, he considered it as an antiquated method and worthy only of the inactivity of an old man, to watch the motions of Hannibal in Italy ; and therefore determined to remove the seat of war from thence into Africa, to fill the enemy's country with his legions, to extend his ravages far and wide, and to attempt Carthage itself. With this view he exerted all his talents to bring the people into his design. But Fabius, on this occa- sion, filled the city with alarms, as if the com- monwealth was going to be brought into the most extreme danger by a rash and indiscreet young man: in short, he scrupled not to do or say any- thing he thought likely to dissuade his country- men from embracing the proposal. With the senate he carried his point. But the people, be- lieving that his opposition to Scipio proceeded either from envy of his success, or from a secret fear that if this young hero should perform some signal exploit, put an end to the war, or even remove it out of Italy, his own slow proceedings through * Fabius Rnllus. t Fabins Gurges, who had been defeated by the Sam- nite*, and would have been degraded, had not his father promised to attend him in his second expedition as his lieu- tenant. t Cicero, in his treatise on old age, speaks in high terms, both of Fabius and ibis oration of his: "Many extraordina- ry things have I known in that man, but nothing more ad- mirable than the m, inner in which he bore the death of his son, a person of great merit, and of consular dignity. His euloginm is in our hands; and while we read it, do we not look down on the best of the philosophers?" 5 See the debates in the senate on that occasion, in Livy, *b. uviii. the course of so many years, might be imputed to indolence or timidity. To rne Fabius seems at first to have opposed the measures of Scipio from an excess of caution and prudence, and to have really thought the dan- ger attending his project great; but in the pro- gress of the opposition, I think he went too great lengths, misled by ambition and a jealousy of Sci- pio's rising glory. For he applied to Crassus, the colleague of Scipio, and endeavored to persuado him not to yield that province to Scipio, but if he thought it proper to conduct the war in that man- ner, to go himself against Carthage.* Nay, he even hindered the raising of money for that expedition: so that Scipio was obliged to find the supplies as ha could: and he effected it through his interest with the cities of Hetruria, which were wholly devoted to hirn.f As for Crassus, he stayed at home, partly induced to it by his disposition, which was mild and peaceful, and partly by the care of reli- gion, which was intrusted to him as high-priest. Fabius, therefore, took another method to tra- verse the design. He endeavored to prevent the young men who offered to go volunteers from giving in their names, and loudly declared both in the senate and forum, " That Scipio did not only himself avoid Hannibal, but intended to carry away with him the remaining strength of Italy, persuading the young men to abandon their parents, their wives, and native city, while an un- subdued and potent enemy was still at their doors." With these assertions he so terrified the people, that they allowed Scipio to take with him only the legions that were in Sicily, and three hundred of those men who had served him with so much fidelity in Spain. In this particular Fabius seems to have followed the dictates of his own cautious temper. After Scipio was gone over into Africa, an ac- count was soon brought to Rome of his glorious and wonderful achievements. This account was followed by rich spoils which confirmed it. A Numidian king was taken prisoner; two camps were burned and destroyed, and in them a vast number of men, arms, and horses; and the Car- thaginians sent orders to Hannibal to quit his fruitless hopes in Italy, and return home to defend his own country. While every tongue was ap- plauding these exploits of Scipio, Fabius proposed that his successor should be appointed, without any shadow or reason for it, except what this well known maxim implies, viz.: " That it is danger- ous to trust affairs of such importance to the for- tune of one man, because it is not likely that he will be always successful." By this he offended the people, who now consi- dered him as a captious and envious man; or as one whose courage and hopes were lost in the dregs of years, and who, therefore, looked upon Hannibal as more formidable than he really was. Nay, even when Hannibal embarked his army and quitted Italy, Fabius ceased not to disturb the general joy and to damp the spirits of Rome. For he took the liberty to affirm, "That the common- wealth was now come to her last and worst trial; that she had the most reason to dread the efforts of Hannibal when he should arrive in Africa, and * This Crassus could not do: for being Ponti fox Maximus, it was necessary that he should remain in Italy. t Scipio was empowered to ask of the allies all things necessary for building and equipping a new fleet. And many of the provinces and cities voluntarily taxed them selves to furnish him with corn, iron, timber, cloth for sails, &c.,so that in forty days after the cutting of the timber, ho was in a condition to set sail with a fleet of thirty new gal- leys, beside the thirty he had before. There went wi'.li Sim about seven thousand volunteers. 144 PLUTARCH'S LIVES. attack her sons under the walls of Carthage; that Scipio would have to do with an army yet warm with the blood of so many Roman generals, dicta- tors and consuls." The city was alarmed at these declamations, and though the war was removed into Africa, the danger seemed to approach nearer Rome than ever. However, soon after, Scipio defeated Hannibal in a pitched battle, pulled down the pride of Car- thage and trod it under foot. This afforded the Romans a pleasure beyond all their hopes, and restored a firmness to their empire, which had been shaken with so many tempests. But Fabius Maxim us did not live to the end of the war, to j hear of the overthrow of Hannibal, or to see the pros- j perity of his country re-established: for about the time that Hannibal left Italy, he fell sick and diedv We are assured, that Epamiuondas died so poor, that the Thebans buried him at the public charge; for at his death nothing was found in his house but an iron spit.* The expense of Fabius's fune- ral was not indeed defrayed out of the Roman treasury, but every citizen contributed a small piece of money toward it; not that he died with- out effects, but that they might bury him as the father of the people: and that the honors paid him at his death might be suitable to the dignity of his life. PERICLES AND FABIUS MAXIMUS COMPARED. SUCH were the lives of these two persons, so illustrious and worthy of imitation both in their civil and military capacity. We shall first com- pare their talents for war. And here it strikes us at once, that Pericles came into power at a time when the Athenians were at the hight of pros- perity, great in themselves, and respectable to their neighbors: so that in the very strength of the republic, with only common success, he was secure from taking any disgraceful step. But as Fabius came to the helm, when Rome experienced the worst and most mortifying turn of fortune, he had not to preserve the well established pros- perity of a flourishing state, but to draw his country from an abyss of misery and raise it to happiness. Beside, the successes of Cimon, the victories of Myronides and Leocrates, and the many great achievements of Tolmides, rather fur- nished occasion to Pericles, during his administra- tion, to entertain the city with feasts and games, than to make new acquisitions, or to defend the old ones by arms. On the other hand, Fabius had the frightful objects before his eyes of defeat, and disgraces, of Roman consuls and generals slain, of lakes, fields, and forests full of the dead carcasses of whole armies, and of rivers flowing with blood down to the very sea. In this totter- ing and decayed condition of the commonwealth he was to support it by his counsels and his vigor, and to keep it from falling into absolute ruin, to which it was brought so near by the errors of former commanders. It may seem, indeed, a less arduous performance to manage the tempers of a people humbled by calamities, and compelled by necessity to asten to reason, than to restrain the wildness and insolence of a city elated with success, and wanton with power, such as Athens was when Pericles held the reins of government. But then, undauntedly to keep to hi? first resolutions, and not to be discom- posed by the vast weight of misfortunes with which Rome was then oppressed, discovers in Fabius an admirable firmness and dignity of mind. Against the taking of Samos by Pericles, we may set the retaking of Tarentum by Fabius; and with Eubcea we may put in balance the towns of Campania. As for Capua, it was recovered afterward by the consuls Furius and Appius. Fabius, indeed, gained but one set battle, for which he had his first triumph; whereas Pericles erected nine trophies for as many victories won by land and sea. But none of the victories of Pericles can be compared with that memorable rescue of Minucius, by which Fabius redeemed him and his whole army from utter destruction; an action truly great, and in which you find at once the bright assemblage of valor, of prudence, and humanity. Nor can Pericles on the other hand, be said ever to have committed such an error as that of Fabius, when he suffered himself to be imposed on by Hannibal's stratagem of the oxen; let his enemy slip in the night through those straits in which he had been entangled by accident, and where he could not possibly have forced his way out; and as soon as it was day, saw himself repulsed by the man who so lately was at his mercy. If it is the part of a good general, not only to make a proper use of the present, but also to form the best judgment of things to come, 11 must be allowed that Pericles both foresaw and foretold what success the Athenians would have in the war, namely, that they would ruin themselves, by grasping at too much. But it was entirely against the opinion of Fabius, that the Romans sent Scipio into Africa, and yet they were victorious there; not by the favor of fortune, but by the courage and conduct of their general. So that the misfortunes of his country bore witness to the sagacity of Pericles; and from the glorious success of the Romans, it appeared thai Fabius was utterly mistaken. And, indeed, it is an equal fault in a commander- in-chief, to lo?e au advantage through diffidence, as to fall into dan- ger for want of foresight. For it is the same want of judgment and skill, that sometimes pro- duces too much confidence, and sometimes leaves too little. Thus far concerning their abilities in war. And if we consider them in their political ca- pacity, we shall find that the greatest fattlt laid to the charge of Pericles, was that he caused the Peloponnesian war, through opposition to the Lacedemonians, which made him unwilling t give up the least point to them. I do not sup- pose, that Fabius Maximus would have given up any point to the Carthaginians, but that he would generously have run the last risk to maintain the dignity of Rome. * Xylander is of opinion, that the word O iXl looked upon as a mean art, and unbecoming a, gentle- man. "The use of the plectrum upon tke lyre,'* he would say; "has nothing in it that disorders the features or form, but a man is hardly to be known by his most intimate friends when he plays upon the flute. Beside, the lyre does not hinder the performer from speaking or accompanying it with a song; whereas, the flute >o engages the mouth and the. breath, that it leaves no possibility of speaking. Therefore let the Thebun youth pipe, * Probably this is an error of the transcribers. For Fa- bins was to pay two hundred and fifty drachmas for each prisoner, and he ransomed two hundred and forty-seven; which would stand him in sixty-one thousand sever, hundred and fifty drachmas, that is more than ten talents; a very considerable expense to Fabius, which he couid not au*wc without selling his estate. 146 PLUTARCH'S LIVES. who know not how to discourse; but we Athe- nians, according to the account of our ancestors, have Minerva for our patroness, and Apollo for our protector; one of whom threw away the flute, and the other stripped off the man's skin who played upon it."* Thus, partly by raillery, and partly bv argument, Alcibiades kept both himself and others from learning to play upon the flute: for it soon became the talk among the young men of condition, that Alcibiades was right in holding that art in abomination, and ridiculing those that practiced it. Thus it lost its place in the number of liberal accomplishments, and was universally exploded. In the invective which Antipho wrote against Alcibiades, one story is, that when a boy, he ran away from his guardians to one of his friends named Democrates : and that Ariphron would have had proclamation made for him, had not Pericles diverted him from it, by saying, " If he is dead, we shall only find him one day the sooner for it; if he is safe, it will be a reproach to him as long as he lives." Another story is, that he killed one of his servants with a stroke of his stick, in Sibyrtius's place of exercise. But, per- haps, we should not give entire credit to these things, which were professedly written by an enemy, to defame him. Many persons of rank made their court to Alci- biaaes, but it is evident that they were charmed and attracted by the beauty of his person. So- crates was the only one whose regards were fixed upon the mind, and bore witness to the young man's virtue and ingenuity; the rays of which he could distinguish through his fine form. And fearing lest the pride of riches and high rank, and the crowd of flatterers, both Athenians and strangers, should corrupt him, he used his best endeavors to prevent it, and took care that so hopeful a plant should not lose its fruit and perish in the very flower. If ever fortune so enclosed and fortified a man with what are called her goods, as to render hirn inaccessible to the incision-knife of philosophy, and the searching- probe of free advice, surely it was Alcibiades. From the first, he was surrounded with pleasures, and amultitude of admirers, determined to say nothing but what they thought would please, and to keep him from all admonition and reproof; yet, by his native penetration, he distinguished the value of Socrates, and attached himself to him, rejecting the rich and great, who sued for his regard. With Socrates he soon entered into the closest intimacy: ami Chiding that he did not, like the rest of the unmanly crew, want improper favors, but that he studied to correct the errors of his heart, and to eure him of his empty and foolish arrogance, Then his crst fell, and all his pride was gone, He droop* d the conquer'd winy. In fact, he considered the discipline of Socrates as a provision from heaven for the preservation and benefit of youth. Thus despising himself, admiring his friend, adoring his wisdom, and revering his virtue, he insensibly formed in his heart the image of love, or rather came under the influence of that power, who, as Plato says, secures his votaries from vicious love. It sur- prised all the world to see him constantly sup with Socrates, take with him the exercise of wrestling, lodge in the same tent with him; while to his other admirers he was reserved and rough. Nay, to some he behaved with great insolence, to Anytus (for Muiyai. nstance) the son of Anthemion. Anytus was very fond of him, and happening to make an entertainment for some strangers, he desired Alcibiades to give him his company. Alcibiades would not accept of the invitation, but having drank deep with some of his acquaintance at his own house, he went thither to play some frolic The frolic was this: He stood at the door of the room where the guests were entertained, and see- ng a great number of gold and silver cups upon the table, he ordered his servants to take half of them, and carry them to his own house;* and then, not vouchsafing so much as to enter into the room himself: as soon as he had done this, h* went away. The company resented the affront and said, he had behaved very rudely and in solently to Anytus. "Not. at all," said Anytus "but rather kindly, since he has left us half, when he knew it was in his power to take the whole." He behaved in the same manner to his other ad- mirers, except only one stranger. This man (they tell us) was but in indifferent circumstances; for when he had sold all, he could make up no more than the sum of one hundred staters rf which he ca>-- ried to Alcibiades, and begged of him to accept it. Alcibiades WHS pleased at the thing, and smiling, invited him to supper. After a kind reception and entertainment, he gave him the gold again, but required him to be present the next day, when the public revenues were to be offered to farm, and to be sure and be the highest bidder. The man en- deavoring to excuse himself, because the rent would be many talents, Alcibiades, who had a private pique against the old farmers, threatened to have him beaten if he refused. Next morning, therefore, the stranger appeared in the market- place, and offered a talent more than the former rent. The farmers, uneasy and angry at this, called upon him to name his security, supposing that he could not find any. The poor man was indeed much startled, and going to retire with shame, when Alcibiades, who stood at some dis- tance, cried out to the magistrates, " Set down iny name; he is my friend, and I will be his security." When the old farmers of the revenue heard this, they were much perplexed; for their way was, with the profits of the present year to pay the rent of the preceding; so that, seeing no other way to extricate themselves out of the difficulty, they applied to the stranger in a humble strain, and offered him money. But Alcibiades would not suffer him to take less than a talent, which accor- dingly was paid. Having done him this service he told him he might relinquish his bargain. Though Socrates had many rivals, yet he kept possession of Alcibiades's heart by the excellence of his genius and the pathetic turn of his conver- sation, which often drew tears from his young companion. And though sometimes he gave So- crates the slip, and was drawn away by his flat- terers, who exhausted all the art of pleasure for that purpose, yet the philosopher took care to hunt out his fugitive, who feared and respected noi * Athenaeus says, he did not keep them himself, but ha* ing taken them from this man, who was rich, he gave ther to Thrasybulus, who was poor. t The statfr was a coin which weighed four Attic drat mas, and was either of gold or silver. The silver was wortl about two shillings and sixpence sterling. The stater duri. ens, a gold coin, was worth twelve shillings and three-pane* half-penny: but the Attic stater of gold must be worth much more, if we reckon the proportion of gold to silver ouly at ten to one, as it was then: whereas now it is about sixteen to one. Dacier, then, is greatly mistaken, when ha says the stater here mentioned by Plutarch was worth only forty French sols; for Plutarch says expressly, that tho staters were of gold. ALCIBIADES. 147 but him; the rest he held in great contempt. Hence that saying of Cleanthes, Socrates gains Alcibiades by the ear, and leaves to his rivals other parts of his body, with which he scorns to meddle. In fact, Alcibiades was very capable of being led by the allurements of pleasure; and what Thucy- dides says concerning his excesses in his way of living, gives occasion to believe so. Those who endeavored to corrupt him, attacked him on a still weaker side, his vanity and love of distinction, and led him into vast designs and unseasonable projects, persuading him, that as soon as he should apply himself to the management of public affairs, he would not only eclipse the other generals and orators, but surpass even Pericles himself, in point of reputation, as well as interest with the powers of Gieece. But as iron, when softened by the fire, is soon hardened again, and brought to a proper temper by cold water, so, when Alcibiades was enervated by luxury, or swollen with pride, Socra- tes corrected and brought him to himself by his discourses; for from them he learned the number of his defects and the imperfection of his virtue. When he was past his childhood, happening to go into a grammar-school, lie asked the master for a volume of Homer; and upon his making answer that he had nothing of Homer's, he gave him a box on the ear, and so left him. Another schoolmaster telling him he had Homer corrected by himself: "How!" said Alcibiades, "and do you employ your time in teaching children to read? you who are able to correct Homer, might seem to be fit to instruct men." One day, wanting to speak to Pericles, he went to his house, and being told there that he was busied in considering how to give in his accounts to the people, and therefore not at leisure; he said, as he went away, " He had better consider how to avoid giving in any account at all." While he was yet a youth, he made the cam- paign at Potidrea, where Socrates lodged in the same tent with him, and was his companion in every engagement. In the principal battle, they both behaved with great gallantry; but Alcibiades at last falling down wounded, Socrates advanced to defend him, which he did effectually, in the' sight of the wliole army, saving both him and his arms. For this the prize of valor was certainly due to Socrates, yet the generals inclined to give it to Alcibiades, on account of his quality ; and Socrates, willing to encourage his thirst after true glory, was the first who gave his suffrage for him, and pressed them to adjudge him the crown and the complete suit of armor. On the other hand, at the battle of Deli urn, where the Athenians were routed,* and Socrates, with a few others, was re- treating on foot, Alcibiades observing it, did not pass him, but covered his retreat, and brought him safe off, though the enemy pressed furiously forward, and killed great numbers of the Athe- nians. But this happened a considerable time after. To Hipponicus, the father of Callias, a man respectable both for his birth and fortune, Alcibi- ades one day gave a box on the ear; not that he had any quarrel with him, or was heated by pas- sion, but purely because, in a wanton frolic, he had agreed with his companions to do so. The whole city being full of the story of this insolence, and everybody (as it was natural to expect), ex- * Laches, as introduced by Plato, tells us, that if others had done their duty as Socrates did his, the Athenians would not have been defeated in the battle of Delium. That battle was foughf, the first year of the eighty-ninth Olym- piad, eight years after the battle of Potidaa. pressing some resentment, early next morning Alcibiades went to wait on Hipponicus, knocked at the door, and was admitted. As soon as he came into his presence, he stripped off his gar- ment, and presenting his naked body, desired him to beat and chastise him as he pleased. But instead of that, Hipponicus pardoned him, and forgot all his resentment; nay, sometime after, he even gave him his daughter Hipparete in marriage. Some say it was not Hipponicus, but his son Callias, who gave Hipparete to Alcibiades, with ten talents to her portion; and that when she brought him a child he demanded ten talents more, as if he had taken her on that condition. Though this was but a groundless pretense, yet Callias, apprehen- sive of some bad consequence from his artfu' contrivances, in a full assembly of the people, declared, that if he should happen to die without children, Aicibiades should be his heir. Hipparete made a prudent and affectionate wife; but at last, growing very uneasy at her husband's associating with so many courtesans, both stran- gers and Athenians, she quitted his house and went to her brother's. Alcibiades went on with his debaucheries, and gave himself no pain about his wife; but it was necessary for her, in order to a legal separation, to give in a bill of divorce to the archon, and to appear personally with it; for the sending of it by another hand would not do. When she came to do this according to law, Alci- biades rushed in, caught her in his arms, and car- ried her through the market-place to his own house, no one presuming to oppose him, or to take her from him. From that time she remained with him until her death, which happened not long after, when Alcibiades was upon his voyage to Ephesus. Nor does the violence used in this case, seern to be contrary to the laws, either of society in general, or of 'that republic in particular. For Ihe law of Athens, in requiring her who wants to be divorced -to appear publicly in person, probably intended to give the husband an opportunity to meet with her and recover her. Alcibiades had a dog of uncommon size and beauty, which cost him seventy mina, and yet his tail, which was his principal ornament, he caused to be cut off. Some of his acquaintance found great fault with his acting so strangely, and told him, that all Athens rung with the story of his foolish treatment of the dog: at which he laughed and said, " This is the very thing I wanted; for I would have the Athenians talk of this, lest they should find something worse to say of me." The first thing that made him popular, and in- troduced him into the administration, was his dis- tributing of money, not by design, but accident. Seeing one day a great crowd of people as he was walking along, he asked what it meant; and being informed there was a donative made to the people, he distributed money too, as he went in among them. Tads meeting with great applause, he was so much delighted, that he forgot a quail which he had under his robe,* and the bird, frightened with the noise, flew away. Upon this, the people set up still louder acclamations, and many of them assisted him to recover the quail. The man who did catch it and bring it to him, was one Antio- chus,f a pilot, for whom ever after he had a par- ticular regard. * It was the fashion in those days to breed quails. Plato reports, that Socrates having brought Alcibiades to acknow- ledge, that the way to rise to distinction among the Athe- nians, was, to study to excel the generals of their enemies, replied with this severe irony, "No, no, Alcibiades, your only study is how to surpass Midias in the art of breeding quails." Plato in 1 Alcib. t The name of the man who caught the 'nail would 148 PLUTARCH'S LIVES. He had great advantages for introducing him- self into the management of public affairs, from his birth, his estate, his personal valor, and the number of his friends and relations: but what he chose above all the rest to recommend himself by to the people was the charms of his eloquence. That lie was a fine speaker the comic writers bear witness; ami so does the prince of orators, in his oration against Midias,* where he says that Alci- biades was the most eloquent man of his time. And if we believe Theophrastus, a curious search- er into antiquity, and more versed in history than the other philosophers, Alcibiades had a peculiar happiness of invention, and readiness of ideas, which eminently distinguished him. But as his c&re was employed not only upon the matter but the expression, and he had not the greatest facility in the latter, he often hesitated in the midst of a speech, not hitting upon the word he wanted, and stopped until it occurred to him. He was famed for his breed of horses and the number of chariots. For no one beside himself, whether private person or king, ever sent seven chariots at one time to the Olympic games. The first, the second, and the fourth prizes, according to Thucydides, or the third, as Euripides relates it, he bore away at once, which exceeds every- thing performed by the most ambitious in that way. Euripides thus celebrates his success: Great son of Clinias, I record thy glory, First on the dusty plain The threefold prize to gain: What hero boasts thy praise in Grecian story? Twicet does the trumpet's voice proclaim Around the plausive cirque thy honor'd name: Twice on thy brow was seen The peaceful olive's green, The glorious palm of easy-purchased fame.t The emulation which several Grecian cities ex- pressed, in the presents they made him, gave a still greater luster to his success. Ephesus pro- vided a magnificent pavilion for him; Chios was at the expense of keeping his horses and beasts for sacrifice; and Lesbos found him in wine and everything necessary for the most elegant public table. Yet, amidst this success, he escaped not without censure, occasioned either by the. malice of his enemies, or by his own misconduct. It seems there was at Athens one Diomedes, a man of good character, and a friend of Alcibiades, who was very desirous of winning a prize at the Olym- pic games; and being informed that there was a chariot to be sold, which belonged to the city of hardly have been mentioned, had not Alcibiades afterward intrusted him with the command of the fleet in his ab- sence; when he took the opportunity to fight, and was beaten. * It appears from that passage of Demosthenes, that he spoke only from common fame, and consequently that there was little of Alcibiades's then extant. We find some re- mains of his oratory in Thucydides. t Alcibiades won the first, second, and third prizes in person; beside which his chariots won twice in his ab- sence. t Antisthenes, a disciple of Socrates, writes, that Chios fed his horses, and Cyzicus provided his victims. The passage is remarkable, for we learn from it that this was done, not only when Alcibiades went to the Olympic games, but in his warlike expeditions, and even in his travels. " Whenever," says he, "Alcibiades traveled, four cities of the allies ministered to him as his handmaids. Ephesus furnished him with tents as sumptuous as those of the Per- sians; Chios found provender for his horses; Cyzicus sup- plied him with victims and provisions for bis table; and Les- bos with wine and all other necessaries for his household." None but opulent cities were able to answer such an ex- pense: for at the time when Alcibiadej won the three prizes in person at the Olympic games, after he had offered a very costly sacrifice to Jupiter, he entertained at a magnificent past that innumerable company which had assisted at the g&meg. Argos, where Alcibiades had a strong interest, he persuaded him to buy it for him. Accordingly, he did buy it, but kept it for himself, leaving Dio- medes to vent his rage, and to call gods and men to bear witness of the injustice. For this there seems to have been an action brought against him; and there is extant an oration concerning a cha- riot, written by Isocrates, in defense of Alcibiades. then a youth; but there the plaintiff is named Ti- sias, not Diomedes. Alcibiades was very young when he first applied himself to the business of the republic, and yet he soon showed himself superior to the other orators. The persons capable of standing in some degree of competition with him, were Phaeax the son of Erasistratus, and Nicias the son of Niceratus. The latter was advanced in years, and me of the best gen- erals of iiis time. The former was but a youth, like himself, just beginning to make his way; for which he had the advantage of high birth; but in other respects, as well as in the art of speaking, was in- ferior to Alcibiades. He seemed fitter for soliciting and persuading in private, than for stemming the torrent of a public debate; in short, he was one of those of whom Eupolis says, "True, he can talk, and yet he is no speaker." There is extant an oration against Alcibiades and Phaeax, in which, among other things, it is alleged against Alcibi- ades, that he used at his table many of the gold and silver vessels provided for the sacred proces- sions, as if they had been his own. There was at Athens one Hyperbolus, of the ward of Perithois, whom Thucydides makes men- tion of as a very bad man, and who was a constant subject of ridicule for the comic writers. But he was unconcerned at the worst things they could say of him, and being regardless of honor, he was also insensible of shame. This, though really im- pudence and folly, is by some people called forti- tude and a noble daring. But, though no one liked him, the people nevertheless made use of him, when they wanted to strike at persons in author- ity. At his instigation, the Athenians were ready to proceed to the ban of ostracism, by which they pull down and expel such of the citizens as are distinguished by their dignity and power, therein consultingf their envy rather than their fear. As it was evident that this sentence was leveled against one of the three, Phaeax, Nicias, or Alcibi- ad^s, the latter took care to unite the contending parties, and leaguing with Nicias, caused the ostra- cism to fall upon Hyperbolus himself. Some say, it was not Nicias, but Phaeax, with whom Alcibiades joined interest, and by whose assistance he expelled their common enemy, when he expected nothing less. For no vile or infamous person had ever undergone that punishment. So Plato, the comiit poet, assures us, thus speaking of Hyperbolus: Well had the Caitiff earned his banishment, But not by ostracism; that. sentence sacred To dangerous eminence. But we have elsewhere given a more full account of what history has delivered down to us concern- ing this matter.* Alcibiades was not less disturbed at the great esteem in which Nicias was held by the enemies of Athens, than at the respect which the Atheni- ans themselves paid him. The rites of hospitality had long subsisted between the family of Alcibia- des and the Lacedaemonians, and he had taken particular care of such of them as were made pris- oners at Pylos; yet when they found that it was chiefly by the means of Nicias that they obtained a peace and recovered the captives, their regards In the lives of Aristide* and Nicia*. AL CIBI AD ES. 149 centered in him. It was a common observation among the Greeks, that Pericles had engaged them in a war, and Nicias had set them free from it; nay, the peace was even called the Nician peace. Alcibiades was very uneasy at this, and out of envy of Nicias, determined to break the league. As soon, then, as he perceived that the people of Argos, both feared and hated the Spartans, and consequently wanted to get clear of all con- nection with them, he privately gave them hopes of assistance from Athens; and both by his agents and in person, he encouraged the principal citi- zens not to entertain any fear, or to give up any point, but to apply to the Athenians, who were almost ready to repent of the peace they had made, and would soon seek occasion to break it. But after the Lacedaemonians had entered into alliance with the Boeotians, and had delivered Pan- actus to the Athenians, not with its fortifications, as they ought to have done, but quite dismantled, he took the opportunity, while the Athenians were incensed at this proceeding, to inflame them still more. At the same time, he raised a clamor against Nicias, alleging things which had a face of probability; for he reproached him with having neglected, when corninander-in-chief, to make that* party prisoners who were left by the enemy in Sphacteria, and with releasing them, when ta- ken by others, to ingratiate himself with the Lace- daemonians; he farther asserted, that though Nicias had an interest with the Lacedaemonians, he would not make use of it to prevent their entering into the confederacy with the Boeotians and Corinthi- ans: but that when an alliance was offered to the Athenians by any of the Grecian states, he took care to prevent their accepting it, if it were likely to give umbrage to the Lacedemonians. Nicias was greatly disconcerted; but at that very juncture it happened that ambassadors from Lace- dernon arrived with moderate proposals, and de- clared that they had full powers to treat and decide all differences in an equitable way. The senate was satisfied, and next day the people were to be convened: but Alcibiades, dreading the success of that audience, found means to speak with the am- bassadors in the meantime; and thus he addressed them: " Men of Laceda3tnon! what is it you are going to do? Are not you apprized that the be- havior of the senate is always candid and humane to those who apply to it, whereas the people are haughty, and expect great concessions? If you say tiiat you are corne with full powers, you will find them intractable and extravagant in their de- mands. Come, then, retract that imprudent de- claration, and if you desire to keep the Athenians within the bounds of reason, and not to have terms extorted from you, which you cannot approve, treat with them as if you had not a discretionary commission. I will use my best endeavors in fa- vor of the Lacedaemonians." He confirmed his * After the Lacedaemonians had lost the fort of Pylos in Messenia, they left, in the isle of Sphacteria, which was opposite that, fort, a garrison of three hundred and twenty men, beside Helots, under the command of Epitades, the son of Molobrus. The Athenians would have sent Nicias, while commander-in-chief, with a fleet against that island, but he excused himself. Afterward Cleon, in conjunction with Demosthenes, got possession of it, after a long dis- pute, wherein several of the garrison were slain, and the rest made prisoners, and sent to Athens. Among those prisoners were an hundred and twenty Spartans, who, by the assistance of Nicias, got released. The Lacedaemoni- ans afterward recovered the fort of Pylos: for Anytus, who was sent with a squadron to support it, finding the wind di- rectlv against it, returned to Athens; upon which the peo- ple, according to their usual custom, condemned him to die; which sentence, however, he commuted by paying a vast sum of money, being the first who reversed a judgment in that manner. " promise with an oath, and thus drew them over from Nicias to himself. In Alcibiades, they now placed an entire confidence, admiring both his un- derstanding and address in business, and regarding him as a very extraordinary man. Next day the people assembled, and the ambas- sadors were introduced. Alcibiades asked them in an obliging manner, what their commission was, and they answered, that they did not come as ple- nipotentiaries. Then he began to rave and storm, as if he had received an injury, not done one; and calling them faithless, prevaricating men, who were come neither to do nor to say anything hon- orable. The senate was incensed; the people were enraged; and Nicias, who was ignorant of the de- ceitful contrivance of Alcibiades, was filled with astonishment and confusion at this change. The proposals of the ambassadors thus rejected, Alcibiades was declared general, and soon engaged the Argives,* the Mantineans, and Eleans, as allies to the Athenians. Nobody commended the man- ner of this transaction, but the effect was very great, since it divided and embroiled almost all Peloponnesus, in one day lifted so many arms against the Lacedemonians at Mantinea, and re- moved to so great a distance from Athens the scene of war; by which the Lacedaemonians, if victorious, could gain no great advantage, whereas a miscarriage would have risked the very being of their state. Soon after this battle atMantinea,t the principal officers^ of the Argive army attempted to abolish the popular government in Argos, and to take the administration into their own hands. The Lace- demonians espoused the design, and assisted them to carry it into execution. But the people took up arms again, and defeated their new masters; and Alcibiades coming to their aid, made the vic- tory more complete. At the same time, he per- suaded them to extend their walls down to the sea, that they might always be in a condition to receive succors from the Athenians. From Athens he sent them carpenters and masons,exerting himself greatly on this occasion, which tended to increase his personal interest and power, as well as that of his country. He advised the people of Patroe, too, to join their city to the sea by long walls. And somebody observing to the Patrensians, "That the Athenians would one day swallow them up;" "Possibly it maybe so," said Alcibiades, "but they will begin with the feet, and do it by little and little, whereas the Lacedemonians will begin with the head, and do it all at once." He exhorted the Athenians to assert the empire of the land., as well as of the sea; and was ever putting the young warriors in mind, to show by their deeds that they remembered the oath they had taken in the tem- ple of Agraulos. The oath is, that they will con- * He concluded a league with these states for a hundred years, which Thucydides has inserted at full length in his fifth book; and by which we learn that the treaties of the ancient Greeks were no less perfect and explicit than ours. Their treaties were of as little consequence too: for how soon was that broken which the Athenians had made with the Lacedaemonians! t That battle was fought nearly three years after the con- clusion of the treaty with Argos. J Those officers availed themselves of the consternai ion the people of Argos were in after the loss of the battle; and the- Lacedaemonians gladly supported them, from a per- suasion that if the popular government were abolished, and an aristocracy (like that of Sparta) set up in Argos, they should soon be masters there. Agraulos, one of the daughters of Cecrops, had devoted herself to death for the benefit of her country; it has been supposed, therefore, that the oath which the young Athe. nians took, bound them to do something of that nature, if need should require; though, as given by Plutarch, .t im- plies only an unjust resolution to extend the Athenian do- 150 PLUTARCH'S LIVES. sider wheat, barley, vine, and olives, as the bounds of Attica; by which it is insinuated, that they should endeavor to possess themselves of ail lands that are cultivated and fruitful. But these, his great abilities in politics, his elo- quence, his reach of genius and keenness of appre- hension, were tarnished by his luxurious living, his drinking, and debauches, his effeminacy of dress, and his insolent profusion. He wore a pur- ple robe with a long train, when he appeared in public. He caused the planks of his galley to be cut away, that he might lie the softer, his bed not being placed upon the boards, but hanging upon girths. And in the wars lie wore a shield of gold, which had none of the usual ensigns* of his coun- try, but in their stead, a Cupid bearing a thunder- bolt. The great men of Athens saw his behavior witli uneasiness and indignation, and even dreaded the consequence. They regarded his foreign man- ners, his profusion, and contempt of the laws, as so many means to make himself absolute. And Aristophanes well expresses how the bulk of the people were disposed toward him: They love, they hate, but cannot live without him. And again he satirizes him still more severely by the following allusion: Nurse not a lion's whelp within your walls, But if he is brought up there, soothe the brute. The truth is, his prodigious liberality; the games he exhibited, and the other extraordinary instances of his munificence to the people, the glory of his ancestors, the beauty of his person, and the force of his eloquence, together with his heroic strength, his valor, and experience in war, so gained upon the Athenians, that they connived at his errors, and spoke of them with all imagina- ble tenderness, calling them sallies of youth, and good-humored frolics. Such were his confining Agatharcus the painter, f until he had painted his house, and then dismissing him with a handsome present; his giving a box on the ear to Taureus, who exhibited games in opposition to him, and vied with him for the preference; and his taking one of the captive Melian women for his mistress, and bringing up a child he had by her. These were what they called his good humored frolics. But surely we cannot bestow that appellation upon the slaughtering of all the males in the isle of Melos,J who had arrived at years of puberty, which was in consequence of a decree that he pro- moted. Again, when Aristophon had painted the courtesan Nemea with AlcibLides in her arms, many of the people eagerly crowded to see it, but such of the Athenians as were more advanced in minions to all lands that were worth seizing. Demosthenes mentions the oath in his oration Defals. legal, but does not explnin it. * Both cities and private persons had, of old, their ensigns, devices, or arms. Those of the Athenians were commonly Minerva, the owl, or the olive. None but people of figure were allowed to bear any devices; nor even they, until they had performed some action to deserve them; in the mean time their shields were plain white. Alcibiades, in his de- vice, referred to the beauty of his person and his martial prowess. Mottoes, too, were used. Capaneus, for instance, bore a naked man with a torch in his hand; the motto this, I will burn the citu. See more in ^Eschvlus's tragedy of the Sri-en Chiefs. t This painter had been familiar with Alcibiades's mis- tress. t The isle of Melos, one of the Cyclades, and a colony of Lacedaimon, was attempted by Alcibiades, the last year of the nineteenth Olympiad, and taken the ye:sr following Thucydides, who has given us an account of this slaughter of the Melians, makes no mention of the decree. Probably he was willing to have the carnage thought the effect of a sudden transport in the soldiery, and not of a cruel and cool resolution of the j-eople of Athens. years, were much displeased, and considered thes as sights fit only for a tyrant's court, and as in- sults on the laws of Athens. Nor was it ill ob- served by Archestratus, "that Greece could not bear another Alcibiades." When Timon, ftuned for his misanthropy, saw Alcibiades, after having gained his point, conducted home with great hon- or from the place of assembly, he diu not shun him, as he did other men, but went up to him, and shaking him by the hand, thus addressed him, "Go on, my brave boy, and prosper; for your prosperity will bring on the ruin of all this crowd." Tiiis occasioned several reflections; some laughed, some railed, and others were extremely moved at the saying. So various were the judgments formed of Alcibiades, by reason of the inconsistency of his character. In the time of Pericles,* the Athenians had u desire after Sicily, and when he had paid the last debt to nature, they attempted it; frequently, un- der pretense of succoring their allies, sending aids of men and money to such of the Sicilians as were attacked by the Syracusans. This was a step to greater armaments. But Alcibiades in- flamed this desire to an irresistible degree, and persuaded them not to attempt the island in part, and by little and little, but to send a powerful fleet, entirely to subdue it. He inspired the peo- ple with hopes of great things, and indulged him- self in expectations still more lofty: for he did not, like the rest, consider Sicily as the end of his wishes, but rather as an infroduction to the mighty expeditions he had conceived. And while ISicias was dissuading the people from the siege of Syra- cuse, as a business too difficult to succeed in, Al- cibiades was dreaming of Carthage and of Libya: and after these were gained, he designed to grasp Italy and Peloponnesus, regarding Sicily as little more than a magazine for provisions and warlike stores. The young men immediately entered into his schemes, and listened with great attention to those who under the sanction of age related wonders concerning the intended expeditions, so that many of them sat whole days in the places of exercise, drawing in the dust the figure of the island and plans of Libya and Carthag?. However, we are informed, that Socrates the philosopher, and Melon the astrologer, were far from expecting that these wars would turn to the advantage, of Athens: former, it should seem, influenced by some prophetic notices with which he was favored by the genius who attended him; and the latter either by reasonings which led him to fear what wus to come, or elsa by knowledge with which his art supplied him. Be that as it may, Meton feigned limself mad, and taking a flaming torcli, attempt- ed to set his house on fire. Others say, that he made use of no such pretense, but burned down his house in the night, and in the morning went and begged of the people to excuse his son Pericles, by his prudence and authority, had restrained this extravagant ambition of the Athenians, lie died tha last year of the eighty-seventh Olympiad, in the third yeai of the Peloponnesian war. Two years after this, the Athe- nians sent some ships to Rhegium, which were to go fro> thence to the succor of the Leontines, who were attacked by the Syracusans. The year following they >enl a still greater number; and two years after that, they fitted out another fleet of a greater force than the former; but the Si cilians having put an end to their divisions, and by the ad vice of Hermocrates (whose speech Thucydides, in his fourth book, gives us at large), having sent back the fleet, the Athenians were so enraged at their generals for not having conquered Sicily, that they banished two of them, Pythodorus and Sophocles, and laid a heavy line upon Eu- rymedon. So infatuated were they by their prosperity, that they imagined themselves irresistible. ALCIBI ADES. 151 -torn that campaign, that he might be a comfort o him under his misfortune. By this artifice he imposed upon tliem, and gained his point. Nicias was appointed one of the generals, much against his inclination; for lie would have declined the command, if it hud been only on account of his having such a colleague. The Athenians, however, thought the war would be better con- ducted, if they did not give free scope to the im- petuosity of Alcibiades, but tempered his boldness with the prudence of Nicias. For as to the third general, Lanmchus, though well advanced in years, he did not seem to come at all short of Alcibiades in heat and rashness. When they c-trne to deliberate about the num- \>er of the troops, and the necessary preparations for the armament, Nicias again opposed their measures, and endeavored to prevent the war. But Alcibiades replying to his arguments, and carrying all before him, the orator Demosthenes Droposed a decree, that the generals should have ,he absolute direction of the war, and of all the preparations for it. When the people had given their assent, and everything was got ready for Bet- ting sail, unlucky omens occurred, even on a fes- tival that was celebrated at that time. It was the feast of Adonis;* the women walked in procession with images, which represented the dead carried out to burial, acting the lamentations, and singing the mournful dirges usual on such occasions. Add to this, the mutilating and disfiguring of almost all the statues of Mercury. f which happen- ed in one night, a circumstance which alarmed even those who had long despised things of that nature It was imputed to tiie Corinthians, of whom the Syracus ins were a colony; and they were supposed to have done it, in hopes that sucu a prodigy might induce the Athenians to desist from the war. But the people paid little regard 10 this insinuation, or to the discourses of those who said that there was no manner of ill presage in what had happened, and that it was nothing but the wild frolic of a parcel of young fellows, flushed with wine, and bent on some extravagance. In- dignation and fear made them take this event uc-t only for a bad omen, but for the consequence of a plot which aimed at, great matters; and therefore both senate and people assembled several times, within a few days, and very strictly examined every suspicious circumstance. In the meantime, the demagogue Androcles pro- duced some Athenian slaves and certain sojourn- ers, who accused Alcibiades and his friends of de- facing some other statues, and of mimicking the sacred mysteries in one of their drunken revels: nn which occasion, they said one Theodorus rep- resented the herald, Polytion the torch-bearer, and Alcibiades the high-priest; his other companions attending as persons initiated, and therefore call- ed Myst;e. Such was the import of the deposi- tion of Thessalus the son of Cimon, who accused Alcibiades of impiety toward the goddesses Ceres and Proserpine. The people being much pro- voked at Alcibiades, and Androcles, his bitterest * On. the feast of Adonis :ill the cities put themselves in mourning; coffins were exposed at every door; the statues of Venus and Adonis were borne in procession, with certain vessels filled with eart.h, in which they had raised corn, herbs, and lettuce, and these vessels were called the gardens H/" Adonis. After the ceremony was over, the garden* were thrown into the sea or some river. This festival was cele- brated throughout all Greece and Egypt, and amon-' the Jews too, when they degenerated into idolatry, as we learn from Ezckiel, viii. ]4. Jlivl lie hold, there sat women weeping for Tammuz, that is, Adonis. t The Athenians had statues of Mercury at the doors of their houses, made of stones of a cubical form. enemy, exasperating them still more, at first he was somewhat disconcerted. But when he per- ceived that the seamen and soldiers too, intended for the Sicilian expedition, were on his side, aud heard a body of Argives aud Mantineans, consist- ing of a thousand men, declare that they were wil- ling to cross the seas, and to run the risk of a foreign war for the sake of Alcibiades, but that if any injury were done to him, they would immediately march home again: then he recovered his spirits, and appeared to defend himself. It was now his enemies' turn to be discounged, and to fear that the people, on account of the need they had of him, would be favorable in their sentence. To obviate this inconvenience, they persuaded certain orators, who were not reputed to be his enemies, but hated him as heartily as the most professed ones, to move it to the people, " That it was ex- tremely absur.d, that a general who was invested with a discretionary power, and a very important command, when the troops were collected, and the allies all ready to sail, should lose time, while they were casting lots for judges, and filling the glasses with water, to measure out the time of his defense. In the name of the gods, let him sail, and when the war is concluded, be accountable to the laws, which will still be the same." Alcibiades easily saw their malicious drift, in wanting to put off the trial, and observed, " That it would be an intolerable hardship to leave such accusations and calumnies behind him, and he sent out with so important a commission, while he was in suspense as to his own fate. That he ought to suffer death, if he could not clear him- self of the charge; but if he could prove his inno- cence, justiee required that he should be set free from all fear of false accusers, before they sent him against their enemies." But he could not obtain that favor. He was indeed ordered to set sail;* which he accordingly did, together with his colleagues, having nearly a hundred and forty galleys in his company, five thousand one hun- dred heavy armed soldiers, and about a thousand three hundred archers, slingers, and others light- armed; with suitable provisions and stores. Arriving on the coast of Italy, he landed at Rhegiurn. There he gave his opinion as to the manner in which the war should be conducted, and was opposed by Nicias: but as Lamachus agreed with him, he sailed to Sicily, and made himself master of Catana. This was all he per- formed, being soon sent far by the Athenians to take his trial. At first, as we have observed, there was nothing against him but slight suspicions, and the depositions of slaves and persons who sojourned in Athens. But his enemies look ad- vantage of his absence, to bring new matter of impeachment, adding to the mutilating of the statues, his sacrilegious behavior with respect to the mysteries, and alleging that both these crimes flowed from the same source,f a conspiracy to change the government. All that were accused of being any ways concerned in it, they commit- ted to prison unheard ; and they repented ex- ceedingly, that they had not immediately brought Alcibiades to his trial, and got him condemned upon so heavy a charge. While this fury lasted, every relation, every friend and acquaintance of his, was very severely dealt with by the people * The second year of the eighty-first Olympiad, and lev. enteenth of the Peloponne.sian war. t They gave out, that he had entered into a conspiracy to betray the city of the Lacedffiinon.nr.s, and lliat he had persuaded the Arrives to undertake something to their pre- judice. 152 PLUTARCH'S LIVES. Thucydides has omitted the names of the ac- cusers, but others mention Dioclides and Teucer. So Phrynichus, the comic poet, Good Hermes, pray, beware a fall; nor break Thy marble nose, lest some false Dioclides Once more his shafts in fatal poison drench. Merc. I will. Nor e'er again shall that informer, Teucer, that faithless stranger, boast from me Rewards tor perjury. Indeed, no clear or strong evidence was given by the informers. One of them being asked how he could distinguish the faces of those who disfigured the statues, answered, that he discerned them by the light of the moou ; which was a plain falsity, for it was done at the time of the moon's change. Ail persons of understanding exclaimed against such baseness ; but this detection did not in the least pacify the people ; they went on with the same rage and violence with which they had begun, taking informations, and committing all lo prison whose names were given in. Among those that were then imprisoned, in order to their trial, was the orator Andocides, whom Hellanicus, the historian, reckons among the descendants of Ulysses. He was thought to be no friend to a popular government, but a favorer of oligarchy. What contributed not a little to his being suspected of having some con- cern in defacing the Henna, was, that the great statue of Mercury, which was placed near his house, being consecrated to that god by the tribe called the /Egeis, was almost the only one, amoi^g the most remarkable, which was left entire. Therefore, to this day it is called the Hermes of Andocides, and that title universally prevails, though the inscription does not agree with it. It happened, that among those who were im- prisoned on the same account, Andocides con- tracted an acquaintance and friendship witli one Tima3us : a man not equal in rank to himself, but of uncommon parts and a daring spirit. He ad vised Andocides to accuse himself and a few more; because the decree promised impunity to any one that would confess and inform, whereas the event of the trial was uncertain to all, and much to be dreaded by such of them as were persons of dis Unction. He represented that it was better to save his life by a falsity, than to suffer an infamous death as one really guilty of the crime; and that with respect to the public it would be an advan- tage to give up a few persons of dubious charac- ter, in order to rescue many good men from an enraged populace. Andocides was prevailed upon by these argu- ments of Timseus; and informing ag'ainst himself and some others, enjoyed the impunity promised by the decree ; but all the rest whom he named were capitally punished, except a few that fled. Nay, to procure the greater credit to his deposi- tions, he accused even his own servants. However, the fury of the people was not so satisfied, but turning from the persons who had disfigured the Henna, as if it had reposed awhile only to recover its strength, it fell totally upon Alcibiades. At last they sent the Salaminian galley to fetch him, artfully enough ordering thei. oflicer not to use violence, or to lay hold of his person, but to behave to him with civility, and to acquaint him with the people's orders, that he should go and take his trial, and clear himself be- fore them. For they were apprehensive of some tumult and mutiny in the army, now it was in ar enemy's country, which Alcibiades, had he been so disposed, might have raised with all the ease in the world. Indeed, the soldiers expressed grea uneasiness at his leaving them, and expected that the war would be spun out to a great length by the dilatory counsels of Nicias, when the spur was taken away. Limachus, indeed, was bold and brave, but he was wanting both in dignity and weight, by reason of his poverty. Alcibiades immediately embarked:* the conse- quence of which was, that the Athenians could not take Messena. There were persons in the town r.-ady to betray it, whom Alcibiades perfectly knew, and as he apprised some that were friends to the Syracusans of their intention, the affair miscarried. As soon as he arrived at Thurii, he went on shore, and concealing himself there, eluded the search that was made after him. But some per- son knowing him, and saying, " Will not you, then, trust your country?" he answered, "As to anything else I will trust her; but with my life I would not trust even my mother, lest she should mistake a black bean for a white one." After- ward, being told that the republic had condemned him to die, he said, "But I will make them find that I am alive." The information against him ran thus: " Thes- salus, the son of Cimon, of the ward of Lacias, accuseth Alcibiades, the son of Ciinias, of the ward of Scambonis, of sacrilegiously offending the goddesses Ceres and Proserpine, by counter- feiting their mysteries, and showing them to his companions in his own house. Wearing such a robe as the high-priest does while he shows the holy things, he called himself high-priest, as he did Polytion torch-bearer, and Theodorus of the ward of Phygea, herald: and the rest of his com- panions he called persons initiated,^ and brethren of the secret: herein acting contrary to the rules and ceremonies established by the Eumolpida3,$ the heralds and priests at Eleusis." As he did not appear, they condemned him, confiscated his goods, and ordered all the priests and priestesses to denounce an execration against him; which was denounced accordingly by all but Theno, the daughter of Menon, priestess of the temple cf Agraulos, who excused herself, alleging that she was a priestess for prayer, not for execration. While these decrees and sentences were passing against Alcibiades, he was at Argos ; having quitted Thurii, which no longer afforded him a safe asylum, to come into Peloponnesus. Still dreading his enemies, and giving up all hopes of being restored to his country, he sent to Sparta to desire permission to live there under the protec- tion of the public faith, promising lo serve that state more effectually, now he was their friend, than he had annoyed them while their enemy. The Spartans granting him a safe conduct, and expressing their readiness to receive him, he went thither with pleasure. One thing he soon effected, which was to procure succors for Syracuse with- out farther hesitation or delay, having persuaded them to send Gylippus thither, to take upon him the direction of the war, and to crush the Athe- nian power in Sicily. Another thing which he * He prudently embarked in a vessel of his own, and no* in the Salaminian galley. tThe Mysta, or persons initiated, were to remain a yeai under probation, during which time they were to go no further than the vestibule of the temple; after that term was expired they were called epoptie, and admitted to alJ the mysteries, except such as were reserved for the priesti only. " J Eumolpus was the first who settled these mysteries of Ceres, tor which reason his descendants had the cure of them after him; and when his line failed, those who suc- ceeded in the function were, notwithstanding, called o> molpidtE. ALCIBIADES. 153 persuaded them to, was to declare war against the Athenians, and to begin its operations oa the con- tinent: and the third, which was the most impor- tant of all, was to get Decelea fortified; for this being ia the neighborhood of Athens, was pro- ductive of great mischief to that commonwealth.* These measures procured Alcibiades tiie public approbation at Sparta, and he was no less admired for his manner of living in private. By conform- ing to their uiet and other austerities, lie charmed and captivated the people. When th -y saw him cio.se shaved, bathing in cold water, feeding on their coarse bread, or eating their black broth, they could hardly believe that such a man had ever kept a cook in his house, seen a perfumer, or worn a robe of Milesian purple. It seems, that among his other qualifications, he had the very extraordinary art of engaging the affections of those with whom he conversed, by imitating and adopting their customs and way of living. Nay, he turned himself into all manner of forms witli more ease than the chameleon changes his color. It is not, we are told, in that animal's power to assume a white, but Alcibiades could adapt him- self either to good or bad, and did not find any- thing which lie attempted impracticable. Thus, at iSparta, he was all for exercise, frugal in his diet, and severe in his manners. In Asia he was as much for mirth and pleasure, luxury, and ease. In Thrace, again, riding and drinking were his favorite amusements: and in the palace of Tissa- phernes, the Persian grandee, he outvied the Per- sians themselves in pomp and splendor. Not that he could with so much ease change his real manners, or approve in his heart the form which he assumed; but because he knew that his native manners would be unacceptable to those whom he happened to be with, he immediately con- formed to the ways and fashions of whatever place he came to. When he was at Lacedamion, if you regarded only his outside, you would say as the proverb uoes, This is not the son of Achilles, but Achilles himself; this man has surely been brought up under the eye of Lycurgus: but then If you looked more nearly into his disposition and his actions, you would exclaim, with Electra in the poem, The same weak woman still!^ For while king Agis was employed in a distant expe- dition, he corrupted his wife Tima?a so effectually, that she was with child by him, and did not pre- tend to deny it; and when she was -delivered of a son, though in public she called him Leotychidas, yet in her own house she whispered to her female friends and to her servants, that his true name was Alcibiades. To such a degree, was the woman transported by her passion. And Alcibiades him- self, indulging his vein of mirth, used to say, "His motive was not to injure the king, or to satisfy his appetite, but that his offspring might one day sit on the throne of Lacedremon." Agis * Agis, king of Sparta, at the head of a very numerous army of Laceditmoiuuns, Corinthians, and other nations of Peloponnesus, invaded AttioH, and, according to the ad- vice which Alcibiades had given, seized and fortified De- celea, which stood at an equal distance from Athens and the frontiers of Boeotia, and hy means of which the Athe- nians were now deprived of the profits of the silver mines, of the rents of their lands, and of the succors of their neigiihors. Hat the greatest misfortune which happened to the Athenians, from the beginning of the w:tr to this time, was that which befell them this year in Sicily, where they not only lost the conquest they aimed at, together with the Wpntation they had so long maintained, but their fleet, their limy, and their generals. t This is spoken of Llermione, in the Orestes of Euripi- des, upon her discovering the same vanity and solicitude about her beauty, when advanced in years, that she had when she was young. had information of these matters from several hands, and he was the more ready to give credit to them, because they agreed with the time. Ter- rified with an earthquake, he had quitted his wife's chamber, to which he returned not for tho next ten months: at the end of which Leotychidas being born, he declared the child was< not his: and for this reason he was never suffered ta inherit the crown of Sparta. After the miscarriage of the Athenians in Sicily, the people of Chios, of Lesbos, and Cyzicum, sent to treat, with the Spartans about quitting the inte- rest of Athens, and putting themselves under the protection of Sparta. The Bosotians on this occasion, solicited for the Lesbians, and Pharna- bazns for the people of Cyzicum; but at the per- suasion of Alcibiades, succors were sent to those of Chios before all others. He likewise passed over into Ionia, and prevailed with almost all that country to revolt, and attending the Lacedaemo- nian generals in tho execution of most of their commissions, he did great prejudice to the Athe- nians. But Agis, who was already his enemy, on ac- count of the injury done to his bed, could not endure his glory and prosperity; for most of the present successes were ascribed to Alcibiades. The great and the ambitions among the Spartans were, indeed, in general, touched with envy; and had influence enough with the civil magistrates, to procure orders to be sent to their friends in loula to kill him. But timely foreseeing his danger, and cautioned by his fears, in every step he took, he still served the Lacedaemonians, taking care all the while not to put himself in their power. In- stead of that, he sought the protection of Tissa phernes, one of the grandees of Persia, or lieuten- ants of the king. With this Persian he soon attained the highest cre.iit and authority: for him- self a very subtile and insincere man, he admired the art and keenness of Alcibiades. Indeed, by the elegance of his conversation and the charms of his politeness, every man was gained: all hearts were touched. Even those that feared and envied him, were not insensible to pleasure in his com- pany; and while they enjoyed it, their resentment was disarmed. Tissaphernes, in all other cases, savage in his temper, and the bitterest enemy that Greece experienced among the Persians, gave himself up, notwithstanding, to the flatteries of Alcibiades, insomuch that be even vied with, and exceeded him in address. For of all his gardens, that which excelled in beauty, which was remark- able fur the salubrity of its streams and the fresh ness of its meadows, which was set off with pavilions royally adorned, and retirements finished in the most elegant taste, he distinguished by the name of ALCIJUADES: and every one continued to give it that appellation. Rejecting, therefore, the interests of Lacedfe- mon, and fearing that people as treacherous to him, he represented them and their king Agis, in a disadvantageous light, to Tissaphernes. Ha advised him not to assist them effectually, nor absolutely to ruin the Athenians, but to send his subsidies to Sparta with a sparing hand: that so the two powers might insensibly weaken and consume each other, and both at last be easily subjected to the king. Tissaphernes readily fol- lowed his counsoJs, and it was evident to all the world that he held him in the greatest admiration and esteem; which made him equally considerable with the Greeks of both parties. The Athenians repented of the sentence they had passed upon him, because they had suffered for it since; and Aloibiades, oil his side, was under some fear a ad 154 PLUTARCH'S LIVES. Concern, lest, if their republic were destroyed, he [and his party to be crowned for dispatching should full into the hands of the Lacedaemonians, who hated him. At that time, the whole strength of the Atheni- ans kiy at Sarnos. With their ships sent out from thence, they recovered some of the towns which had revolted, and others they kept to their duty; and at sea they were in some measure able to make head against th Mr enemies. But they were afraid of Tissaphernes, and the Phoenician fleet of a hundred and fifty ships, which were said to be coming against them; for against such a force they could not hope to defend themselves. Alcibiades, apprised of this, privately sent a mes- senger to the principal Athenians at Samos, to give them hopes that he would procure them the friendship of Tissaphernes : not to recommend himself to the people, whom he could not trust; but to oblige the nobility, if they would but exert their superiority, repress the insolence of the commonalty, and, taking the government into th -ir own hands, by that means save their coun- try. All the officers readily embraced his proposal, except Piirynichus, who was of the ward of Dira- des. lie alone suspected, what was really the case, that it was a matter of very little consequence to Alcibiades whether an oligarchy or democracy prevailed in Athens; that it was his business to get himself recalled by any means whatever, and that, therefore, by his invectives against the people, he wanted only to insinuate himself into the good graces of the nobility. Upon these reasons proceeded the opposition of Phrynichus: but se ing his opinion disregarded, and that Alci- biades must certainly become his enemy, he gave secret intelligence to Astyochus, the enemy's ad- miral, of the douhle part which Alcibiades acted, Advising him to beware of his designs, and to secure his person. But he knew not that while he was betraying, he was himself betrayed. For Astyochus, wanting to make his court to Tissa- phernes, informed Alcibiades of the affair, who, he knew, had the ear of that grandee. Alcibiades immediately sent proper persons to Samos, with an accusation against Phrynichus; who, seeing no other resource, as everybody was against him, and expressed great indignation at his behavior, attempted to cure one evil with an- other and a greater. For he sent to Astyochus to complain of his revealing his secret, and to offer to deliver up to him the whole Athenian fleet and army. This treason of Phrynichus, however, did no injury to the Athenians, because it was uguin betrayed by Astyochus; for lie laid the whole matter before Alcibiades. Phrynichus had the sa- gacity to foresee and expect another accusation from Alcibiades, and, to be beforehand with him, he himself forewawied the Athenians, that the enemy would endeavor to surprise them, and, therefore, desired them to be upon their guard, to keep on board their ships, and to fortify their camp. While the Atht nians were doing this, letters came from Alcibiat-js again, advising them to be- ware of Phrynichus, who had undertaken to betray their fleet to the enemy; but they gave no credit to these dispatches, supposing that Alcibiades, who perfectly knew the preparations and intentions of the enemy, abused lhat knowledge to the raising of such a calirnuy against Phrynichus. Yet af- terward, when Phrynichus was stabbed in full assembly by one of Herrnon's soldiers, who kept guard that day, the Athenians taking cognizance of the matter, after his death, condemned Phryni- chus. as guilty of treason, and ordered Hermou traitor. The friends of Alcibiades who now had a supe- rior interest at Samos, sent Pisander to Athens, to change the form of government, by encouraging the nobility to assume it, and to deprive the people of their power and privileges, as the condition upon which Alcibiades would procure them the friendship and alliance of Tissaphernes. This was the color of the pretense made use of by those who wanted to introduce an oligarchy. But when that body which were called the jive 'thousand, but in fact were only four hundred,* had got the power into their hands, they paid but little atten- tion to Alcibiades, and carried on the war but slowly: partly distrusting the citizens who did not yet relish the new form of government, and partly hoping that the Lacedaemonians, who were always inclined to favor an oligarchy, would not press them with their usual vigor. Such of the commonalty as were at home, were silent through fear, though much against their will; for a number of those who had openly op- posed the four hundred, were put to death. But when they that were at Samos were informed of the affair, they were highly incensed at it, and inclined immediately to set sail for the Pyreeua In tho first place, however, they sent for Alcibia- des, and having appointed him their general, ordered him to lead them against the tyrants, and demolish both them and their power. On such an occasion, almost any other man, suddenly exalted by the favor of the multitude, would have thought he must have complied with all their humors, and not have contradicted those in anything, who, from a fugitive and a banished man, had raised him to be commander- in-chief of such a fleet and army. But he behaved as became a great general, and prevented their plunging into erro* through the violence of their rage. This care of his evidently was the saving of tiie common- wealth. For if they had sailed home, as they pro- mised, the enemy would have seized on Ionia immediately, and have gained the Hellespont and the islands without striking a stroke: while the Athenians would have been engaged in a civil war, of which Athens itself would have been the seat. All this was prevented chiefly by Alcibia- des, who not only tried what arguments would do with the army in general, and informed them of their danger, bifT applied to them one by one, using entreaties to some and force to others; in which he was assisted by the loud harangues of Thrasybulus, of the ward of Stira, who attended him through the whole, and had the strongest voice of any man among the Athenians. Another great service performed by Alcibiades^ was, his undertaking that the Phoenician fleeb, which the Lacedaemonians expected from the king of Persia, should either join the Athenians, or at least not act on the enemy's side. In consequence of this promise, he set out as expeditions!)- as pos- sible; and prevailed upon Tissaphernes not to forward the ships, which were already come far as Aspendus, but to disappoii t and deceive the * It was at first proposed, that only the dregs of the pep pie should lose their authority, which was to be vested in live thousand of the most wealthy, who were for the future to be reputed the people. But when Pisamler and his asso- ciates found the strength of their party, they carried it that the old tonn of government should be dissolved, and that rive Prytancs should be elected; that these rive should choose a hundred; that each of the hundred should choose three; that the four hundred thus elected should become a senate with supreme power, anu should consult the five thousand only when and on such matteis as they thought tit. ALCIBI ADES. 155 Lacedaemonians. Nevertheless, both sides, and particularly the Lacedaemonians, accused Alci- biades of hindering that fleet from coming to their aid; fur they supposed he had instructed the Per- sians to leave the Greeks to destroy each other. And, indeed, it was obvious enough, that such a force added to either side, would entirely have deprived the other of the dominion of the sea. After this the four hundred were soon quashed,* the friends of Alcibiades very readily assisting those who were for a democracy. And now the people in the city not only wished fr him, but commanded him to return;} yet he thought it not best to return with empty hands, or without having effected something worthy of note, but instead of being indebted to the compassion and favor of the multitude, to distinguish his appearance by his merit. Parting, therefore, from Santos with a few ships, he cruised on the sea of Cnidus and about the isle of Coos, where he got intelligence that Miudarus, the Spartan admiral, was sailed with his whole fleet toward the Hellespont, to find out the Athenians. This made him hasten to the assis- tance of the latter, and fortunately enough he arrived with his eighteen ships at the very junc- ture of time, when the two fleets having engaged near Abydos, continued the fi^ht from morning until niiihl, one side having the advantage in the right wing, and the other on the left. On the appearance of his squadron, both sides entertained a faise opinion of the end of his coming; for the, Spirtans were encouraged and the Athe- nians struck with terror. But he soon hoisted the Athenian flag on the admiral galley, and bore down directly upon the Peloponnesians, who now had the advantage, and were urging the pursuit. His vigorous impression put them to flight, and following them close, he drove them ashore, de- stroying their ships, and killing such of the men as endeavored to save themselves by swimming: though Pharnabazus succored them all he could from the shore, and with an armed force attempted to save their vessels. The conclusion was, that the Athenians, having taken thirty of the enemy's ships, and recovered their own, erected a trophy. After this glorious success, Alcibiades, ambi- tious to show himself as soon as possible to Tissa- phernes, prepared presents and other proper acknowledgments for his friendship and hospita- lity, and then went to wait upon him, with a princdy train. But he was not welcomed in the manner he expected: for Tiss-tphernes, who for some time had been accused by the Lacedajrnoni- ans, and was apprehensive that the charge might reach the king's ear, thought the coming of Alci- biads a very seasonable incident, and therefore put him under arrest, and confined him at Sardis, imagining that injurious proceeding would be a means to clear himself. Thirty days al't >r, Alcibiades having by som means or other obtained a horse, escaped from his keepers, and fled to Clazomenae: and, by way of revenge, he pretended that Tiss-tphernes pri- vately set him at liberty. From thence he passed to the place where the Athenians were stationed; and h'Miig informed that Mindarus and Pharna- bazus were together at Cyzicum, he showed the troops that it was necessary for them to fight both * The same year that they were set tip, which was the second of the ninety-second Olympiad. The reader must carefully distinguish this faction oi* four hundred from the senate of four hundred established by Solon, which these turned out, the few months they were in power. t Thuuydides doe* not speak of this arrival of Alcibiades, but probably he did not live to have a clear account of this action, for he died this year. Xenophon, who continued his history, mentions it. I by sea and land, nay, even to fight with stone ' walls, if that should be required, in order to come at their enemies ; for, if the victory were nol complete and universal, they could come at no money. Then he embarked the forces, and sailed to Proconesus, where he ordered them to take the lighter vessels into the middle of the fleet, and to have a particular care that the enemy might not discover that lie was coining against them. A great and sudden ruin which happened to fall at that time, together with dreadful thunder anc darkness, was of great service in covering his operations. For not only the enemy were ignorant of his design, but the very Athenians, whom he had ordered in great haste on board, did not presently perceive that lie was under sail. iSoon after the weather cleared up, and the Peloponnesian ships were seen rLiing at anchor in the road of Cyzi- cum. Lest, therefore, the enemy should be alarmed at the largeness of his fleet, and save themselves by getting on shore, he directed many of the officers to slacken sail and keep out of sight, while he showed himself with forty ships only, and challenged the Lacedaemonians to the combat The stratagem had its effect; for despis- ing the small number of galleys which they saw, they immediately weighed anchor and engaged; but the rest of the Athenian ships coining up during the engagement, the Lacedaemonians were struck with terror and fled. Upon that Alcibi- ades, with twenty of his best ships breaking through the midst of them, hastened to the shore, and having made a descent, pursued those that fled from the ships, and killed great numbers of them. He likewise defeated Mindarus and Phar- nabazus, who came to their succor. Mindarus made a brave resistance and was slain, but Phar- nabazus saved himself by flight. The Athenians remained masters of the field and of the spoils, and took ail the enemy's ships. Having also possessed themselves of Cyzicum, which was abandoned by Pharnabazus, and depriv- ed of the assistance of the Peloponnesians, who were almost all cut off, they not only secured the Hellespont, but entirely cleared the sea of the Lace- uaemonians. The latter also was intercepted, which, in the laconic style, was to give the Ephori an ac- count of their misfortune. "Our glory is faded. Mindarus is slain. Our soldiers are starving; and we know not what step to take." On the other hand, Alcibiades's men were so elated, and took so much upon them, because they had always been victorious, that they would not vouchsafe, even to mix with other troops that had been sometimes beaten. It happened, not long be lore, that Thrasyllus having miscarried in his attempt upon Ephesus, the Ephe.sians erected a trophy of brass in reproach of the Athenians.* The soldiers of Alcibiades, therefore, upbraided those of Thrasyllus with this affair, magnifying themselves and their general, and disdaining to join the others, either in the place of exercise or iu the camp. But soon after, when Pharnabazus with a strong body of horse and foot attacked J.he forces of Thrasyllus, who were ravaging the country about Abydos, Alcibiades marched to their assistance, routed the enemy, and together with Thrasyllus, pursued them until night. Then he admitted Thrasyllus into his company, and with mutual civilities and satisfaction they re- turned to the camp. Next day he erected a Trophies before had been of wood, but the Ephesians erected this of brass, to perpetuate the infamy of the Athe. mans; and it was this new and monifvirij; ciicurnstance with which Aluibiades's soldiers rep; Cached those of Thra- syllus. Diodor. lib. xiii. 156 PLUTARCH'S LIVES. trophy, and plundered the province which was under Pharnabazus, without the least opposition. The priest and priestess he made prisoners, among the rest, but soon dismissed them without ransom. From thence he intended to proceed and lay siege to Chalcedon, which had withdrawn its allegiance from the Athenians, and received a Lacedrerno- nian garrison and governor; but being informed that the Chalcedonians had collected their cattle and corn, and sent it all to the Bithynians, their friends, he led his army to the frontier of the Bithynians, and sent a herald before hirn to sum- mon them to surrender it. They, dreading his resentment, gave up the booty, and entered into an alliance with him. Afterward he returned to the siege of Chalce- don, and inclosed it with a wall, which reach- ed from sea to sea. Phariuibazus advanced to raise the siege, and Hippocrates, the governor, sallied out with his whole force to attack the Athenians. But Alcibiades drew up his army so as to engage them both at once, and he defeated them both; Pharnabazus betaking himself to flight, and Hippocrates being killed, together with the greatest part of his troops. This done, lie sailed into the Hellespont, to raise contributions in the towns upon the coast. In this voyage he took Selybria: but in the action unnecessarily exposed himself to great dan- ger. The persons who promised to surrender the town to hirn, agreed to give him a signal at mid- night with a lighted torch; but they were obliged to do it before the time, for fear of some one that was in the secret, who suddenly altered his mind. The torch therefore being held up before the army was ready, Alcibiades took about thirty men with him, and ran to the walls, having ordered the rest to follow as fast as possible. The gate was open- ed to him, and twenty of the conspirators lightly armed, joining his small company, he advanced with great spirit, but soon perceived the Sely- brians, with their weapons in their hands, coming forward to attack him. As to stand and fight Sromised no sort of success, and he, who to that our had never been defeated, did not choose to fly, he ordered a trumpet to command silence, and proclamation to be made, that the Selybrians should not, under the pain of the Republic's high displeasure, take up arms against the Athenians. Their inclination to the combat was then imme- diately damped, partly from a supposition that the whole Athenian army was within the walls, and partly from the hopes they conceived of coming to honorable terms. While they were talking to- gether of this order, the Athenian army came up, and Alcibiades rightly conjecturing that the in- clinations of the Selybrians were for peace, was afraid of giving the Thracians an opportunity to plunder the town. These last came down in great numbers to serve under him as volunteers, from a particular attachment to his person; but, on this occasion, he sent them all out of the town; and upon the submission of the Selybrians, he saved them from being pillaged, demanding only a sum of money, and leaving a garrison in the place. Mean lime, the other generals, who carried on the siege of Chalcedon, came to an agreement with Pharnab-mis on these conditions; namely, that a sum of money should be paid them bv Pharnabazus; that the Chalcedonians should re- turn to their allegiance to the republic of Athens; and that no injury should be done to the province of which Pharnabazus was governor, who under- took that the Athenian ambassadors should be conducted safe to the king. Upon the return of Alcibiades, Pharnabazus desired, that he too would swear to the performance of the articles, but Alcibiades insisted that Pharnabazus should swear first. When the treaty was reciprocally con- firmed with an oath, Alcibiades went against Byzantium, which had revolted, and drew a line of circumvallation about the city. While he was thus employed, Anaxilaus, Lycurgus, and some others, secretly promised to deliver up the place, on condition that he would keep it from being plundered. Hereupon, he caused it to be report- ed, that certain weighty and unexpected affairs called him^Kiek to Ionia, and in the day-time he set sail with his whole fleet: but returning at night, he himself disembarked with the land forces, and posting them under the walls, he com- manded them not to make the least noise. At the same time, the ships made for the harbor, and the crews pressing in with loud shouts and great tumult, astonished the Byzantines, who expected no such matter. Tims an opportunity was given to tho.se. within the walls, who favored the Athe- nians, to receive, them in great security, while every body's attention was engaged upon "the har- bor and the ships. The affair passed not, however, without blows. For the Peloponnesians, Breolians, and Megaren- sians, who were at Byzantium, having driven the ships' crews back to their vessels, aim perceiving that the Athenian land forces were got into the town, charged them too witli great vigor. The dispute was sharp and the shock great, bat victory declared for Alcibiades and Theramenes. The former of these generals commanded the right wing, anil the latter the left. About three hun- dred of the enemy, who survived, were taken prisoners. Not one of the Byzantines, after the battle, was either put to death or banished; for such were the terms on which the town was given up, that the citizens should be safe in their per- sons and their goods. Hence it was, that when Anaxilaus was tried at Lacedrernon for treason, he made a defense which reflected no disgrace upon his past behavior: for he told them, "That not being a Lacedaemonian, but a Byzantine; and seeing not Lacedeemoii but Byzantium in danger; its communication with those that might have relieved it stopped; and the Peloponnesians and Boeotians eating up the pro- visions that were left, while the Byzantines, with f heir wives and children, were starving; he had not betrayed the town to an enemy, but delivered it from calamity and war: herein imitating the worthiest men among the Lacedemonians, who had no other rule of justice and honor, but by all possible means to serve their country." The Lacedemonians were so much pleased with this speech, that they acquitted him, and all that were concerned with him. Alcibiades, by this time, desirous to see his native country, and still more desirous to be seen by his countrymen, after so many glorious vic- tories, set sail with the Athenian fleet, adorned with many shields and other spoils of the enemy; a great number of ships that he had taken making up the rear, and the flags of many more which he had destroyed being carried in triumph; for all of them together were not fewer than two hundred. But as to what is added, by Dnris the Samian, who boasts of his being descended from Alci- biades, that the oars kept time to the flute of Chrysogonus, who had been victorious in the Pythian games; that Callipides the tragedian, at- tired in his buskins, magnificent robes, and other theatrical ornaments, gave orders to those who labored at the oars; and that the admiral galley entered the harbor with a purple sail; as if the ALCIBIADES. 157 whole had been a company who had proceeded from a debauch to such a frolic; these are particu- lars net mentioned either by Theopompus, Epho- rus, or Xenopbon. Nor is it probable, that at his return from exile, and after such misfortunes as lie had suffered, he would insult the Athenians in that, manner. So far from it, that lie approached the shore with some fear and caution; nor did he venture to disembark, until, as he stood upon the deck, he saw his cousin Euryptolemus, with many others of his friends and relations, coming to re- ceive and invite him to land. When he was landed, the multitude that came out to meet him did not vouchsafe so much as to look upon the other generals, but crowding up to him, hailed him with shouts of joy, conducted him on the way, and such as could approach him crowned him with garlands; while those who could not come up so close, viewed him at a dis- tance, and the old men pointed him out to the young. Many tears were mixed with the public joy, and the memory of past misfortunes with the sense of their present success. For they con- cluded that they should not have miscarried in Sicily, or indeed have failed in any of their ex- pectations, if they had left the direction of affairs, and the command of the forces, to Alcibiades; since now, having exerted himself in behalf of Athens, when it had almost lost its dominion of the sea, was hardly able to defend its own suburbs, and was moreover harassed with intestine broils, he had raised it from that low and ruinous condi- tion, so as not only to restore its maritime power, but to render it victorious everywhere by land. The act for recalling him from banishment had been passed at the motion of Critias the son of Callreschrus,* as appears from his elegies, in which he puts Alcibiades in mind of his service: If you no more in hapless exile mourn, The praise is mine The people presently meeting in full assembly, Alcibiades came in among them, and having in a pathetic manner bewailed his misfortunes, he very modestly complained of their treatment, ascribing all to his hard fortune, and the influence of some envious demon. He then proceeded to discourse of the hopes' and designs of their enemies, against whom he used his utmost endeavors to animate them. And they were so much pleased with his harangue that they crowned him with crowns of gold, and gave him the absolute command of their lorces both by sea and land. They likewise made a decree, that his estate should be restored to him, and that the Eumolpidae and the heralds should take off the execrations which they had pro- nounced against him by order of the people. While the rest were employed in expiations for this purpose, Theodorus, the high priest said, M For his part, he had never denounced any curse against him, if he had done no injury to the com- monwealth." Amidst this glory and prosperity of Alcibiades, some people were still uneasy, looking upon the time of his arrival as ominous. For on that very day was kept the Plynteriarf or purifying of the * This Critias was uncle to Plato's mother, and the same lhat he introduces in his dialogues. Though now the friend f Alcibiades, yet as the lust of power destroys all ties, when one of the thirty tyrants, he hecame his bitter enemy, vul sending to Lysander, assured him, that Athens would *ever be quiet, or Sparta safe, until Alcibiades was destroy- ed. Critias was afterward slain by Thrasybulus, when he delivered Athens from that tyranny. t On that day, when the statue of Minerva was washed, the temp.es were encompassed with a cord, to denote that Ibey were shut up, as waa customary on all inauspicious goddess Minerva. It was the twenty-fifth of May, when the praxir-rgidce perform those ceremonies which are not to be revealed, disrobing the image and covering it up. Hence it is, that the Athe- nians, of all days, reckon this the most unlucky, and take the most care not to do business upon it. And it seemed that the goddess did not receive him graciously, but rather with aversion, since she hid her face from him. Notwithstanding all this, everything succeeded according to his wish; three hundred galleys were manned and ready to put to sea again: but a laudable zeal detained him until the celebration of the mysteries.* For after the Lacedaemonians had fortified Decelea, which commanded the roads to Eleusis, the feast was not kept with its usual pomp, because they were obliged to conduct the procession by sea; the sa- crifices, the sacred dances, and other ceremonies which had been performed on the way, called holy, while the image of Bacchus was carried in procession, being on that account necessarily omit- ted. Alcibiades, therefore, judged it would be an act conducive to the honor of the gods, and to his reputation with men, to restore those rites to their due solemnity, by conducting the procession with his army, and guarding it against the enemy. By that means, either king Agis would be humbled, if he suffered it to pass unmolested, or if he attacked the convoy, Alcibiades would have a fight to maintain in the cause of piety and religion, for the most venerable of its mysteries, in the sight of his country; and all his fellow-citizens would be witnesses of his valor. When he had determined upon this, and com- municated his design to the Eumolpida and the heralds, he placed sentinels upon the eminences, and set out his advanced guard as soon as it was light. Next he took the priests, the persons ini- tiated, and those who had the charge of initiating others, and covering them with his forces, led them on in great order and profound silence; ex- hibiting in that march a spectacle so august and venerable, that those who did not envy him de- clared he had performed not only the office of a general, but of a high priest: not a man of the enemy dared to attack him, and he conducted the procession back in great safety; which both exalt- ed him in his own thoughts, and gave the soldiery such an opinion of him, that they considered themselves as invincible while under his com- .tnand. And he gained such an influence over the mean and indigent part of the people, that they were passionately desirous to see him invested with absolute power; insomuch that some of them applied to him in person, and exhorted him, in order to quash the malignity of envy at once, to abolish the privileges of the people, and the laws, and to quell those busy spirits who would other- wise be the ruin of the state; for then he might direct affairs and proceed e softened. Others declared 'absolutely against that proposal, and particularly Mareius. Not that he thought the money a matter of great conse- quence, but he considered this specimen of the people's insolence as an attempt to subvert the laws, and the forerunner of further disorders, which it became a wise government timely to re- ar rain and suppress. The senate assembled several times within the space of a few days, and debated this point; but as they came to no conclusion, on a sudden the commonalty rose, one and all, and encouraging each other, they left the city, and withdrew to the hill now called Sacred, near the river Anio, but without committing any violence or other act of sedition. Only as they went along, they loudly complained, "That it was now a great while since the rich had driven them from their habitations; that Italy would anywhere supply them with air and water, and a place of burial; and that Rome, if they stayed in it, would afford them no other privilege, unless it were such, to bleed and die in fighting for their wealthy oppressors." The senate was then alarmed, and from the oldest men of their body selected the most mode- rate and popular to treat with the people. At the head of them was Menenius Agrippa, who after much entreaty addressed to them, and many argu- ments in defense of the senate, concluded his dis- course with this celebrated fable. "The members of the human body once mutinied against the belly, and accused it of lying idle and useless, while they were all laboring and toiling to satisfy its appetites; but the belly only laughed at their simplicity, who knew not that, though it received all the nourishment into itself, it prepared and distributed it again to all parts of the body. Just so, my fellow-citizens, said he, stands the case between the senate and you. For their necessary counsels and acts of government, are productive of advantage to you all, and distribute their salu- tary influence among the whole people." After this they were reconciled to the senate, having demanded and obtained the privilege of appointing five men,* to defend their rights on all occasions. These are called tribunes of the people. The first that were elected, were Junius Brutus,f and Sicinius Vellutus, the leaders of the secession. When the breach was thus made up, the plebeians soon came to be enrolled as soldiers, and readily obeyed the orders of the consuls rela- tive to the war. As for Mareius, though he was far from being pleased at the advantages which the people had gained, as it was a lessening of the authority of the patricians, and though he found a considerable part of the nobility of his opinion, yet, he exhorted them not to be backward where- ever the interest of their country was concerned, but to show themselves superior to the common- alty rather in virtue than in power. Corioli was the capital of the country of the Vol- scians, with whom the Romans were at war. And as it was besieged by the consul Cominius, the rest of the Volscians were much alarmed; and assem- bled to succor it, intending to give the Romans battle under the walls, and to attack them on both sides. But after Corninius had divided his forces, and with part went to meet the Volscians without, who were inarching against him, leaving Titus Lartius, an illustrious Roman, with the other part, to carry on the siege, the inhabitants of Corioli de- spised the body that were left, and sallied out to fight them. The Romans at first were obliged to give ground, and were driven to their intrench* * The tribunes were at first five in number; but a fevr years after, five more were added. Before the people left the Moits Sacer, they passed a law, by which the prisons of the tribunes were made sacred. Their sole function was to in- terpose in all grievances offered the plebeians by their supe- riors. This interposing was called iutercessio, and was performed by standing up and pronouncing the single word Veto I forbid it. They had their seats placed at the door of the senate, and were never admitted into it, but when the consuls called them to ask their opinion upon some a/fak tbat concerned the interests of the people. t The name of this tribune was Lucius Juniu*; and be- cause Lucius Junius Brutus was famed for delivering hit country from the tyrannic yoke of the kings, he also a- sunied the surname of Brutu*, which exposed him to ft gr.t deal of ridicule. 162 PLUTARCH'S LIVES. ments But Marcius, with a small party, flew to their assistance, killed the foremost of the enemy, and stopping the rest in their career, with a loud voice called the Romans back. For he was (what Cato wanted a soldier to be) not only dreadful for the thunder of his arm, but of voice too, and had an aspect which struck his adversaries with terror and dismay. Many Romans then crowding about him, and being ready to second him, the enemy retired in contusion. Nor was he satisfied with making them retire; he pressed hard upon their rear, and pursued them quite up to the gates. There he perceived tliat his men discontinued the pursuit, by reason of the shower of arrows which fell from the walls, and that none of them had any thoughts of rushing along with the fugitives into the city, which was filled with warlike people, who were all under arms: nevertheless, he exhort- ed and encouraged them to press forward, crying out, " That fortune had opened the gates rather to the victors than to the vanquished." But, as few were willing to follow him, he broke through the enemy, and pushed into the town with the crowd, no one at first daring to oppose him, or even to look him in the face. But when he cast his eyes around, and saw so small a number within the walls, whose service he could make use of in that dangerous enterprise, and that friends and foes were mixed together, he summoned all his force, and performed the most incredible exploits, whether you consider his heroic strength, his amazing agility, or his bold and daring spirit; for he overpowered all that were in his way, forcing some to seek refuge in the farthest corners of the town, and others to give out and throw down their arms; which afforded Lartius an opportunity to bring in the rest of the Romans unmolested. The city thus taken, most of the soldiers fell to plundering, which Marcius highly resented; cry- ing out, " That it was a shame for them to run about after plunder, or, under pretense of collect- ing the spoils, to get out of the way of danger, while, the consul and the Romans under his com- mand were, perhaps, engaged with the enemy." As there were not many that listened to what he said, he put himself at the head of such as offered to follow him, and took the route which he knew would lead him to the consul's army; sometimes pressing his small party to hasten their march, and conjuring them not to suffer their ardor to cool, and sometimes begging of the gods that the battle might not be over before he arrived, but that he might have his share in the glorious toils and dangers of his countrymen. It was customary with the Romans of that age, when they were drawn up in order of battle, and ready to take up their shields and gird their gar- ments about them, to make a nuncupative will, naming each his heir, in the presence of three or four witnesses. While the soldiers were thus em- ployed, and the enemy in sight, Marcius came up. Some were startled at his first appearance, covered as he was with blood and sweat. But when he ran cheerfully up to the consul, took him by the hand, and told him that Corioli was taken, the consul clasped him to his heart: and those who heard the news of that success, and those who did but guess at it, were greatly animated, and with shouts demanded to be led on to the combat. Marcius inquired of Cominius in what manner the enemy's army was drawn up, and where their best troops were posted. Being answered, that the Antiates who were placed in the center, were supposed to be the bravest and most warlike, " I beg it of you, then," said Marcius, "as a favor, that you will place me directly opposite to them." And the consul, admiring his spirit, readily grant- ed his request. When the battle was begun with the throwing of spears, Marcius advanced before the rest, and charged the center of the Volscians with so much fury, that it was soon broken. Nevertheless, the wings attempted to surround him; and the consul, alarmed for him, sent to his assistance a select band which he had near his own person. A sharp conflict then ensued about Marcius, and a great carnage was quickly made ; but the Romans pressed the enemy with so much vigor that they put them to flight. And when they were going upon the pursuit, they begged of Marcius, now almost weighed down with wounds and fatigue, to retire to the carnp. But he answered, "That it was not for conquerors to be tired," and so joined them in prosecuting the victory. The whole army of the Volscians was defeated, great numbers killed, and many made prisoners. Next day, Marcius waiting upon the consul, and the army being assembled, Corninius mounted the rostrum; and having in the first place returned thanks to the gods for such extraordinary success, addressed himself to Marcius. He began with a detail of his gallant actions, of which he had himself been partly an eye-witness, and which had partly been related to him by Lartius. Then out of the great quantity of treasure, the many horses and prisoners they had taken, he ordered him to take a tenth, before any distribution was made to the rest, beside making him a present of a fine horse with noble trappings, as a reward for his valor. The army received this speech with great -ap- plause; and Marcius, stepping forward, said, "That he accepted of the horse, and was happy in the consul's approbation; but as for the rest, he con- sidered it rather as a pecuniary reward than as a mark of honor, and therefore desired to be excus- ed, being satisfied with his single share of the booty. One favor only in particular," continued he, "I desire, and beg I may be indulged in. I have a friend among the Volscians, bound with me in the sacred rites of hospitality, and a man of virtue and honor. He is now among the prisoners, and from easy and opulent circumstances, reduced to servitude. Of the many misfortunes under which he labors, I should be glad to rescue him from one, which is that of being sold as a slave." These words of Marcius were followed with still louder acclamations; his conquering the temp- tations of money being more admired than the valor he had exerted in battle. For even those who before regarded his superior honors with envy and jealousy, now thought him worthy of great things because he had greatly declined them, and were more struck with that virtue which led him to despise such extraordinary advantages, than with the merit which claimed them. Indeed, the risjrht use of riches is more commendable than that of arms; and not to desire them at all, more glorious than to use them well. When the acclamations were over and the mul- titude silent again, Cominius subjoined, "You can- not, indeed, my fellow-soldiers, force these gifts of yours upon a person so fianly resolved to refuse them; let us then give him what it is not in his power to decline, let us pass a vote that he be called CORIOLANUS, if his gallant behavior at Corioli has not already bestowed that name upon him." Hence came his third name of Coriolauus. By which it appears that Caius was the proper I name; that the second name, Marcius, was that i of the family; and that the third Roman appella- [ live was a peculiar note of distinction, given CAIUS MARCIUS CORIOLANUS. 163 afterward on account of some particular act of fortune, or signature, or virtue of him that bore it. Thus among the Greeks additional names were given to some on account of their achievements, as Soter, the preserver, and Callinicus, the victori- ous; to others, for something remarkable in their persons, as Physcon, the gore-bellied, and Gripus, the eagle-nosed; or for their good qualities, as Eu ergetes, the benefactor, and Philadelphus, the kind brother; or their good fortune, as Eudtsmon, the prosperous, a name given to the second prince of the family of the Batti. Several princes also have had satirical names bestowed upon them. Antigonus (for instance) was called Doson, the man that will give to-morrow, and Ptolemy was styled Lamyras, the buffoon. But appellations of this last sort were used with greater latitude among the Romans. One of the Metelli was dis- tinguished by the name of Diadematus, because he went a long time with a bandage, which cover- ed an ulcer he had in his forehead: and another they called Celer, because with surprising celerity he entertained them with a funeral show of gladiators, a few days after his father's death. In our times, too, some of the Romans receive their names from the circumstances of their birth; as that of Proculus, if born when their fathers are in a distant country; and that of Posthumus, if born after their father's death; und when twins come into the world, and one of them dies at the birth, the survivor is called Vopiscus. Names are also appropriated on account of bodily imper- fections; for among them we find not only Sylla, the red, and Niger, the black; but even Cacus, the blind, and Claudius, the lame; such persons, by this custom, being wisely taught, not to consider blindness, or any other bodily misfortune, as a reproach or disgrace, but to answer to appella- tions of that kind as their proper names. But this point might have been insisted upon with greater propriety in another place. When the war was over, the demagogues stirred up another sedition. And as there was no new cause of disquiet or injury done the people, they made use of the mischiefs which wore the neces- sary consequence of the former troubles and dis- sensions, as a handle against the patricians. For the greatest part of the ground being left uncul- tivated and unsown, and the war not permitting them to bring in bread-corn from other countries, there was an extreme scarcity in Rome.* The factious orators then seeing that corn was not brought to market, and that if the market could be supplied, the commonalty had but little money to buy with, slanderously asserted, that the rich had caused the famine out of a spirit of re- venge. At this juncture there arrived ambassadors from the people of Velitrse, who offered to surrender their city to the Romans, and desired to have a number of new inhabitants to replenish it; a pes- tilential distemper having committed such rav- ages there, that scarcely the tenth part of the inhabitants remained. The sensible part of the Romans thought this pressing necessity of Veli- trae a seasonable and advantageous thing for Rome, as it would lessen the scarcity of provi- sions. They hoped, moreover, that the sedition would subside, if the city were purged of the troublesome part of the people, who most readily *The people withdrew to the sacred mount soon after the autumnal equinox, and the reconciliation with the patri- cians did not take place until the winter solstice, so that the isd-time was lost. And the Roman factors, who were tent to coy corn in other countries, were very unsuccessful. took fire at the harangues of their orators, and who were as dangerous to the state as so many superfluous and morbid humors are to the body. Such as these, therefore, the consuls singled out for the colony, and pitched upon others to serv in the war against the Volscians, contriving it so that employment abroad might still the intestine tumults, and believing, that when rich and poor, plebeians and patricians, came to bear arms together again, to be in the same camp, and to meet the same dangers, they would be disposed to treat each other with more gentleness and can- dor. But the restless tribunes, Sicinius and Brutus, opposed both these designs, crying out, that the consuls disguised a most inhuman act under the plausible term of a colony; for inhuman it cer- tainly was, to throw the poor citizens into a devouring gulf, by sending them to a place where the air was infected, and where noisome carcasses lay above ground, where also they would be at the disposal of a strange and cruel deity. And as if it were not sufficient to destroy some by fam- ine, and expose others to the plague, they involved them also into a needless war, that no kind of calamity might be wanting to complete the ruin of the city, because it refused to continue in slavery to the rich. The people, irritated by these speeches, neither obeyed the summons to be enlisted for the war, nor could be brought to approve the order to go and people Velitrae. While the senate were in doubt what step they should take, Marcius, now not a little elated by the honors he had received, by the sense of his own great abilities, and by the deference that was paid him by the principal per- sons in the state, stood foremost in opposition to the tribunes. The colony, therefore, was sent out, heavy fines being set upon such as refused to go. But as they declared absolutely against serv- ing in the war, Marcius mustered up his own clients, and as many volunteers as he could pro- cure, and with these made an inroad into the territories of the Antiates. There he found plenty of corn, and a great number of cattle and slaves, no part of which he reserved to himself, but led his troops back to Rome, loaded with the rich booty. The rest of the citizens then repenting of their obstinacy, and envying those who had got such a quantity of provisions, looked upon Mar- cius with an evil eye, not being able to endure the increase of his power and honor, which they considered as rising on the ruins of the people. Soon after,* Marcius stood for the consulship; on which occasion the commonalty began to re- lent, being sensible what a shame it would be to reject and affront a man of his family and virtue, and that too after he had done so many signal services to the public. It was the custom for those who were candidates for such a high office to solicit and caress the people in the forum, and, at those times, to be clad in a loose gown without the tunic; whether that humble dress was thought more suitable for suppliants, or whether it was for the convenience of showing their wounds, as so many tokens of valor. For it was not from any suspicion the citizens then had of bribery, that they required the candidates to appear be- fore them uugirt, and without any close garment, when they came to beg their votes; since it was much later than this, and indeed many ages after, that buying and selling stole in, and money carao It was the next year, being the third of the seventy second Olympiad, four hundred and eighty-eight yean b fore the Christian era. 164 PLUTARCH'S LIVES. to bo a means of gaining an election. Then, corruption reaching also the tribunals and the camps, arms were subdued by money, and the commonwealth was changed into a monarchy. It was a shrewd saying, whoever said it, "That the man who first ruined the Roman people, was he who first gave them treats and gratuities." But this mischief crept secretly and gradually in, and did not show its face in Rome for a considera- ble time. For we know not who it was that first bribed its citizens or its judges; but it is said, that in Athens, the first man who corrupted a tribu- nal, was Anytas, the son of Anthymion, when he was tried for treason in delivering up the fort of Pylos-,* at the latter end ot the Peloponnesian war; a time when the golden age reigned in the Roman courts in all its simplicity. When, therefore, Marcius showed the wounds and scars he had received in the many glorious battles he had fought, for seventeen years succes- sively, the people were struck with reverence for his virtue, and agreed to choose him consul. But when the day of election came, and he was con- ducted with great pornp into the Campus Martius by the senate in a body, all the patricians acting with more zeal and vigor than ever had been known on the like occasion; the commons then altered their minds, and their kindness was turned into envy and indignation. The malignity of these passions was farther assisted by the fear they entertained, that if a man so strongly at- tached to the interests of the senate, and so much respected by the nobility, should attain the con- sulship, he might utterly deprive the people of their liberty. Influenced by these considerations, they rejected Marcius, and appointed others to that office. The senate took this extremely ill, considering it as an affront rather intended against them than against Marcius. As for Marcius, he resented that treatment highly, indulging his iras- cible passions jpona supposition, that they have something great and exalted in them; and want- ing a due mixture of gravity and mildness, which are the chief political virtues, and the fruits of retson and education. He did not consider, that the man who applies himself to public business, and undertakes to converse with men, should, above all things, avoid that overbearing austerity, which (as Plato says) is always the companion of solitude, and cultivate in his heart the patience which some people so much deride. Marcius, then, being plain and artless, but rigid and inflexi- ble withal, was persuaded, that to vanquish opposi- tion was the highest attainment of a gallant spirit. He never dreamed that such obstinacy is rather the effect of the weakness and effeminacy of a distempered mind, which breaks out in violent passions, like so many tumors; and therefore he went away in great disorder, and full of rancor against the people. Such of the young nobility as were most distinguished by the pride of birth and greatness of spirit, who had always been wonderfully taken with Marcius, and then un- luckily happened to attend him, inflamed his resentment, by expressing thnir own grief and indignation. For he was their leader in every expedition, and their instructor in the art of war: he it was who inspired them with a truly virtu- ous emulation, and taught them to rejoice in their own success, without envying the exploits of others. In the meantime, a great quantity of bread- The translation of 1758, has the name of this fort with a French termination, J'yle, which is a clear proof that the ttretk was not consulted. corn was brought to Rome, being partly bought up in Italy, and partly a present from Gelon, king of Syracuse. The aspect of affairs appear- ed now to be encouraging; and it was hoped, that the intestine broils would cease with the scarcity. The senate therefore, being immediately assem- bled, the people stood in crowds without, waiting for the issue of their deliberations. They expected that the market-rates for the corn that was bought would be moderate, and that a distribution of that which was a gift would be made gratis; for there were some who proposed, that the senate should dispose of it in that manner. But Marcius stood up, and severely censured those that spoke in favor of the commonalty, calling them dema- gogues and traitors to the nobility. He said, "They nourished, to their own great prejudice, the per- nicious seeds of boldness and petulance, which had been sown among the populace, when they should rather have nipped them in the bud, and not have suffered the plebeians to strengthen themselves with the tribunitial power. That the people were now become formidable, gaining whatever point they pleased, and not doing any one thing against their inclination; so that living in a sort of anarchy, they would no longer obey the consuls, nor acknowledge any superiors but those whom they called their own magistrates That the senators who advised that distributions should be made in the manner of the Greeks, whose government was entirely democratical, were effecting the ruin of the constitution, by encouraging the insolence of the rabble. Fot that they would not suppose they received such favors for the campaign which they had refused to make, or for the secessions by which they had deserted their country, or for the calumnies which they had countenanced against the senate: but (continued he), they will think that we yield to them through fear, and grant them such indul- gences by way of flattery; and as they will ex- pect to find us always so complaisant, there will be no end to their disobedience, no period to their turbulent and seditious practices. It would, therefore, be perfect madness to take such a step. Nay, if we are wise, we shall entirely abolish the tribunes' office,* which lias made ciphers of the consuls, and divided the city in such a manner, that it is no longer one, as formerly, but broken into two parts, which will never knit again, or cease to vex and harass each other with all the evils of discord."f Marcius, haranguing to this purpose, inspired the young senators and almost all the men of for- tune with his own enthusiasm; and they cried out that he was the only man in Rome who had a spirit above the meanness of flattery and submis- sion: yet some of the aged senators foresaw the consequence, and opposed his measures. In fact, the issue was unfortunate. For the tribunes who were present, when they saw that Marcius would have a majority of voices, ran out to the people, loudly calling upon them to stand by their own magistrates and give their best assistance. An as- sembly then was held in a tumultuary manner, !n which the speeches of Marcius were recited, and the plebeians in their fury had thoughts of break- ing in upon the senate. The tribunes pointed out their rage against Marcius in particular, by * The tribunes had lately procured a law, which made it penal to interrupt them when they were speaking to tha people. t Plutarch has omitted the most aggravating passage in Coriolanus's speech, wherein he proposed the holding up the price of bread-corn as high as ever, to keep the people in dependence and subjection. CAIUS MARCIUS CORIOLANUS. 165 Impeaching him i.i form, and sent for him to make his defense. But as he spurned the messengers, they went themselves, attended by the aedilf-s, to bring him by force, and began to lay hands on him. Upon this the patricians stood up for him, drove off the tribunes, and beat the oeailes; until night coining on broke off the quarrel. Early next morning, the consuls observing that the peo- ple, now extremely incensed, flocked from all quarters into the forum, and dreading what might be the consequence to the city, hastily convened the senate, and moved, "That they should consid- er how, with kind words and favorable resolutions, they might bring the commons to temper; for that this was not a time to display their ambition, nor would it be prudent to pursue disputes about the point of honor at a critical and dangerous juncture, which required the greatest moderation and deli- cacy of conduct." As the majority agreed to the motion, they went out to confer with the people, and used their best endeavors to pacify them, coolly refuting calumnies, and modestly, though not without some degree of sharpness, complain- ing of their behavior. As to the price of bread- corn and other provisions, they declared, there should be no difference between them. Great part of the people were moved with this application, and it clearly appeared, by their can- did attention, that they were ready to close with it. Then the tribunes stood up and said, " That since the senate acted with such moderation, the people were not unwilling to make concessions in their; turn; but they insisted that Marcius should come and answer to these articles: Whetlier he had not stirred up the senate to the confounding of all government, and to the destroying the people's priv- ileges ? Whether he had not refused to obey their sum- mons? Whether he had not beaten and otherwise maltreated the (ediles in the forum: and by these means (so far as in him lay) levied war, and brought Vie citizens to sheathe their swords in each other's bosoms? These things they said with a design, either to humble Marcius, by making him to sub- mit to entreat the people's clemency, which was much against his haughty temper; or, if he fol- lowed his native bent, to draw him to make the breach incurable. The latter they were in hopes of, and the rather because they knew the man well. He stood as if he would have made his de- fense, and the people waited in silence for what he had to say. But when, instead of the submis- sive language that was expected, he began with an aggravating boldness, and rather accused the com- mons, than defended himself; when with the tone of his voice and the fierceness of his looks, he ex- pressed an intrepidity bordering upon insolence and contempt, they lost all patience: and Sicinius, the boldest of the tribunes, after a short consulta- tion with his colleagues, pronounced openly, that the tribunes condemned Marcius to die. He then ordered the aediles to take him immediately up to the top of the Tarpeian rock, and throw him down the precipice. However, when they came to lay hands on him, the action appeared horrible even to many of the plebeians. The patricians, shocked and astonished, ran with great outcries to his as- sistance, and got Marcius in the midst of them, some interposing to keep off the arrest, and oth- ers stretching out their hands in supplication to the multitude; but no regard was p;iid to words and entreaties amidst such disorder and confusion, until the friends and relations of the tribunes per- ceiving it would be impossible to carry off Marcius and punish him capitally, without first spilling much patrician blood, persuaded them to alter the cruel and unprecedented part of the sentence; not to use violence in the affair, or put him to death without form or trial, but to refer all to the peo- ple's determination in full assembly. Sicinius, then a little mollified, asked the patri- cians" What they meant by taking Marcius out of the hands of the people, who were resolvfvi to pun- ish him?" To which they replied by another question, "What do you mean by thus dragging one of the worthiest men in Rome, without trial, to a barbarous and illegal execution?" "If that be all," said Sicinius, "you shall no longer have a pretense for your quarrels and factious behavior to the people: for they grant you what you desire; the man shall have his trial. And as for you, Marcius, we cite you to appear th third market- day, and satisfy the citizens of your innocence, if you can; for then by their suffrages your affair will be decided." The patricians were content with this compromise; and thinking themselves happy in carrying Marcius off, they retired. Meanwhile, before the third market-day, which was a considerable space, for the Romans hold their markets every ninth day, and thence call them NundintB, war broke out with the Antiates,* which because it was likely to be of some continu- ance, gave them hopes of evading the judgment, since there would be time for the people to become tractable, to moderate their anger, or perhaps let it entirely evaporate in the business of that expe- dition. But they soon made peace with the An- tiates, and returned: whereupon, the fears of the senate were renewed, and they often met to con- sider how things might be so managed, that they should neither give up Marcius, nor leave room for the tribunes to throw the people into new dis- orders. On this occasion, Appius Claudius, who was the most violent adversary the commons had, declared " That the senate would betray and ruin themselves, and absolutely destroy the constitu- tion, if they should once suffer the plebeians to as- sume a power of suffrage against the patricians." But the ohiest and most popular of the senators! were of opinion, " That the people, instead of be- having with more harshness and severity, would become mild and gentle, if that power were in- dulged them; since they did not despise the senate, but rather thought themselves despised by it; and the prerogative of judging would be such an honor to them, that they would be perfectly satisfied, and immediately lay aside all resentment. Marcius, then seeing the senate perplexed be- tween their regard for him and fear of the people, asked the tribunes, "What they accused him of, and upon what charge he was to be tried before the people?" Being told, "That he would be tried for treason against the commonwealth, in design- ing to set himself up as a tyrant:"^ " Let me go then (snid he), to the people, and make my de- fense; I refuse no form of trial, nor any kind of punishment, if I be found guilty. Only allege no other crime against me, and do not impose upon the senate." The tribunes agreed to these * Advice was suddenly brought to Borne, that the people of Antium had seized and confiscated the ships belonging to Gelon's ambassadors in iheir return to Sicily, and had even imprisoned the ambassadors. Hereupon they took up arms to chastise the Antiates, but they submitted and made satisfaction. t Valerius was at the head of these. He insisted also at large on the horrible consequences of a civil war. J It was never known that any person who affected to set himself up tyrant, joined with the nobility against the people, but on the contrary conspired with the peuple against the nobility. "Beside," said he. in his defense, "it was to save these citizens, that I received the wounds yon see: let the tribunes show, if they can, how such ac- tions are consistent with the treacherous designs they lay to my charge." 166 PLUTARCH'S LIVES conditions, and promised that the cause should turn upon this one point. But the first thing they did after the people were assembled, was to compel them to give their voices by tribes,* and not by centuries: thus con- triving that the meanest and most seditious part of the populace, and those who had no regard to justice or honor, might out-vote such as had borne arms, or were of some fortune and charac- ter. In the next place, they passed by the charge of his affecting the sovereignty, because they could not prove it, and, instead of it, repeated what Marcius sometime before had said in the sen- ate, against lowering the price of corn, and for abolishing the tribunitial power. And they added to the impeachment a new article, namely, his not bringing into the public treasury the spoils he had taken in the country of the Antiates, but dividing them among tiie soldiers.f This last accusation is said to have discomposed Marcius more than all the rest; for it was what he did not expect, and he could not immediately think of an answer that would satisfy the commonalty; the praises he be- stowed upon those who made that campaign with him, serving only to raise an outcry against him from the majority, who were not concerned in it. At last, when they came to vote, he was con- demned by a majority, of three tribes, and the penalty to be inflicted upon him was perpetual banishment. After the sentence was pronounced, the people were more elated, and went off in greater trans- ports than they ever did on account of a victory in the field; the senate, on the other hand, were in the greatest distress, and repented that they had not run the last risk, rather than suffer the people to possess themselves of so much power, and use it in so insolent a manner. There was no need then to look upon their dress, or any other mark of distinction, to know which was a plebeian and which a patrician; the man that exulted, was a plebeian: and the man that was dejected, a pa- trician. Marcius alone was unmoved and unhumbled. Still lofty in his port and firm in his countenance, he appeared not to be sorry for himself, and to be the only one of the nobility that was not. This air of fortitude was not, however, the effect of reason or moderation, but the man was buoyed up by anger and indignation. And this, though the vulgar know it not, has its rise from grief, which, when it catches flame, is turned to anger, and then bids adieu to all feebleness and dejection. Hence, the angry man is courageous, just as he who has a fever is hot, the mind being upon the stretch and in a violent agitation. His subse- quent behavior soon showed that he was thus affected. For having returned to his own house, and embraced his mother and his wife, who lamented their fate with the weakness of women, reign of Servius Tullius, the voices had gathered by centuries. The consuls were for the ancient custom, bein well apprised that * From the always been keeping up the ancient custom, being they could save Coriolanus, if the voices were reckoned by centuries, of which the knights and the wealthiest of the Citizens made the majority, being pretty sure of ninety-eight out of a hundred and seventy-three. But the artful tribunes alleging that, in an affair relating to the rights of the people! every citizen's vote ought to have its due weight, would not by any means consent to let the voices be collected other- wise than by tribes. t "This,"' said the Tribune Decius, "is a plain proof of his evil designs: with the public money he secured to him- self creatures and guards, and supporters of his intended usurpation. Let him make it appear that he had power to dispose of this booty without violating the laws. Let him answer to this one article, without dazzling us with the splendid show of his crowns and scars, or using any other *n to blind the assembly." he exhorted them to bear it with patience, and then hastened to one of the city gates, being con- ducted by the patricians in a body. Thus he quitted Rome, without asking or receiving aught at any man's hand; and took with him only three or four clients. He spent a few days in a solitary manner at some of his farms near the city, agitated with a thousand different thoughts, such as his anger suggested; in which he did not propose any advantage to himself, but considered only how he might satisfy his revenge against the Romans. At last he determined to spirit up a cruel war against them from some neighboring nation; and for this purpose to apply first to the Volscians, whom he knew to be yet strong both in men and money, and whom he supposed to be rather exas- perated and provoked to farther conflicts, than absolutely subdued. There was then a person at Antium, TuMus Aufidius, by name r $ highly distinguished arr ong the Volscians, by his wealth, his valor, and r ^ble birth. Marcius was very sensible, that of all the Romans, himself was the man whom Tullus i lost hated. For, excited by ambition and ernulal .on, as young warriors usually are, they had in seve- ral engagements encountered each other vit.h menaces, and bold defiances, and thus had added personal enmity to the hatred which reigned Be- tween the two nations. But notwithstanding *1! this, considering the great generosity of Tulliis, and knowing that he was more desirous thai any of the Volscians of an opportunity to retur: upon the Romans part of the evils his country haa suffered, he took a method which strongly con- firms that saying of the poet, Stern wrath, how strong thy sway! though life's the for r e:t Thy purpose must be gained. For, putting himself in such clothes and h&bil .- ments as were most likely to prevent his being known, like Ulysses, He stole into the hostile town. It was evening when he entered, and though many people met him in the streets, not one of them knew him. He passed therefore on to the house of Tullus, where he got in undiscovered, and hav- ing directly made up to the fireplace,f he seated himself without saying a word, covering his face and remaining in a composed posture. The peo- ple of the house were very much surprised; yet they did not venture to disturb him, for there was something of dignity both in his person and his silence; but they went and related the strange adventure to Tullus, who was then at supper. Tullus, upon this, rose from table, and coming to Coriolanus, asked him Who he was, and upon what business he was come? Coriolanus, uncovering his face, paused awhile, and then thus addressed him: "If thou dost not yet know me. Tullus, but distrustest thine own eyes, I must of necessity be mine own accuser. I am Caius Marcius, who have brought so many calamities upon the Vol- scians, and bear the additional name of Coriolanus, which will not suffer me to deny that imputation, were I disposed to it. For all the labors and dan- gers I have undergone, I have no other reward left but that appellation, which distinguishes rny enmity to your nation, and which cannot indeed be taken from me. Of everything else I am de- * Livy and Dionysius of Halicarnassus call him Tullns Attius; and with them an anonymous MS. agrees, rfufrdius, however, which is very near the Bodleian reading, has a Latin sound, and probably was what Plutarch meant U> write. t The fireplace, having the domestic gods in it, was es- teemed sacred; and therefore all suppliants resorted to it. at to an asylum. CAIUS MARCIUS CORIOLANUS. 167 pived by tl,e envy and outrage of the people, on the oiie hand, and the cowardice and treachery of the magistrates and those of mine own order, on the other. Thus driven out an exile, I am come a suppliant to thy household gods; not for shelter and protection, for why should I come hither, if I were afraid of death? but for vengeance against those who have expelled me, which rnethinks, I begin to take, by putting myself into thy hands. If, therefore, thou art disposed to attack the ene- my, come on, brave Tullus, avail thyself of my mfsfortunes; let my personal distress be the com- mon happiness of the Volscians. You may be assured, 1 shall fight much better for you than I have fought against you, because they who know perfectly the state of the enemy's affairs, are much more capable of annoying them, than such as do not know them. But if thou hast given up all thoughts of war, 1 neither desire to live, nor is it fit for thee to preserve a person who of old has been thine enemy, and now is not able to do thee any sort of service." Tullus, delighted with this address, gave him hi? hand, and "Rise," said he, "Marcius, and take courage. The present you thus make of yourself is inestimable; and you may assure your- self that the Volscians will not be ungrateful." Then he entertained him at his table with great kindness; and the next and the following days they consulted together about the war. U.orne was then in great confusion, by reason of the animosity of the nobility against the com- mons, which was considerably hightened by the late condemnation of Marcius. Many prodigies were also announced by private persons, as well as by the priests and diviners, one of which was as follows: Titus Latinus,* a man of no high rank, but of great modesty and candor, not addicted to superstition, much less to vain pretenses to what is extraordinary, had this dream. Jupiter, he thought, appeared to him, and ordered him to tell the senate, Thai they had provided him a very bad and ill-favored leader of the dance in the sacred pro- cession. When he had seen this vifcion, he said, he paid but little regard to it at first. It was pre sented a second and a third time, and he neglected it: whereupon he had the unhappiness to see his son sicken and die. and he himself was suddenly struck in such a manner, as to lose the use of his limbs. These par'iculars he related in the senate- house, being carried on his couch for that purpose. And he had no sooner made an end, than he per- ceived, as they tell us, his strength return, and rose up and walked home without help. The senate wen? much surprised, and made a strict inquiry into the affair; the result of which was, that a certain householder had delivered up one of his slaves, who had been guilty of some offense, to his other servants, with an order to whip him through the market-place, and then put him to death. While they were executing this order, and scourging the wretch, who writhec himself, through the violence of pain, into various postures, f the procession happened to come up Many of the people that composed it were firec with indignation, for the sight was excessively disagreeable and shocking to humanity; yet no- body gave him the least assistance; only curses and execrations were vented against the man who punished with so much cruelty. For in those Livy calls him Titus Atinius. t According to Dionysius of Halicnrnassus, the maste had given orders that the slave should be punished at the head of the procession, to make the ignominy the more notorious: which was a still greater affront to the deity in whose honor the procession was led up. times they treated their slaves with great modera- tion, and this was natural, because they worked and even ate with them. It was deemed a great mnishment for a slave who had committed a ault, to take up that piece of wood with which hey supported the thill of a wagon, and carry t round the neighborhood. For he that was thus exposed to the derision of the famiy and other in- mbitants of the place, entirely lost his credit, and was styled Furcifer: the Romans calling that piece of timber furca which the Greeks call hypostates, ;hat is, a supporter. When Latinus had given the Senate an ac- count of his dream, and they doubted who this ill- favored and bad leader of the dance might be, the excessive severity of the punishment put some of them in mind of the slave who was whipped through the market-place, and afterward put to death. All the priests agreeing that he must be the person meant, his master had a heavy fine laid upon him, and the procession and games were exhibited anew in honor of Jupiter. Hence t appears, that Numa's religious institutions in general are very wise, and that this in particular is highly conducive to the purposes of piety, namely, that when the magistrates or priests are employed in any sacred ceremony, a herald goes before, and proclaims aloud, Hoc age, i. e. be at' tentive to this; thereby commanding everybody to regard the solemn acts of religion, and not to suf- fer any business or avocation to intervene and dis- turb them; as well knowing, that men's attention, especially in what concerns the worship of the gods, is seldom fixed, but by a sort of violence and constraint. But it is not only in so important a case that the Romans begin anew their sacrifices, their processions, and games: they do it for very small matters. If one of the horses that draw the cha- riots called Tens, eset with a numerous fleet of Carthaginians, ;hey were forced to stop there, and watch their opportunity. However, they employed their time n a very noble undertaking. For the Thurians, narching out of their city to war against the Bru- tians, left it in charge with these Corinthian strangers, who defended it with as much honor and integrity as if it had been their own. Meantime, Icetes carried on the siege of the citadel with great vigor, and blocked it up so close that no provisions could be got in for the Corin- thian garrison. He provided also two strangers to assassinate Timoleon, and sent them privately to Adranum. That general, who never kept any regular guards about him, lived then with the Adranites without any sort of precaution or sus- picion, by reason of his confidence in their tutelary god. The assassins being informed that he was going to offer sacrifice, went into the temple with their poniards under their clothes, and mixing with those that stood round the altar, got nearer Plutarch adds nor art, to give us to understand that th tragic poets had not represented so signal a catastroph even in fable. t Some writers tell us, that the extreme poverty which he was reduced, obliged him to open a school a Corinth, where he exercised that tyranny over childre which he could no longer practice over men. t Dionysius the elder valued himself npon his poetr but has "been censured as the worst poet in the world 1'hiloxenus, who was himself an excellent poet, attempted to undeceive him in the favorable opinion he had of hi* own abilities, but was sent to the Quarries for the liberty he took. However, the next day he was restored to favor, and Dionysius repeated to him some verses he had taken extraordinary pains with, expecting his approbation. But the poet, ins'tead of giving it, looked round to the guard?, and said to them, very humorously, " Take me back to th Quarries." Notwithstanding this, Dionysius disputed tin prize of poetry at the Olympic games; but there he wa hissed, and the rich pavilion he had sent torn in pieces. He had better success, however, at Athens: for ne gained the prize of poetry at the celebrated feast of Bacchus. On this occasion he was in such raptures, that he drank to ex- cess, and the debauch threw him into violent pains; to al- lay which, he asked for a sonorative, and his physician* gave him one that iaid him asleep, out of which he never Leptiiies, as mentioned below, was tyrant of Aiiolloni*. to him by little and little. They were just going to give each other the signal to begin, when some- body struck one of them on the head with his sword, and laid him at his feet. Neither he that struck the blow kept his station, nor the compan- ion of the dead man; the former with his sword in his hand, fled to the top of a high rock; and the latter laid hold on the altar; entreating Timo- leon to spare his life, on condition that he discov- ered the whole matter. Accordingly pardon was promised him, and he confessed that he and the person who lay dead, were sent on purpose to kill him. While he was making this confession, the other man was brought down from the rock, and loud- ly protested that he was guilty of no injustice, for he only took righteous vengeance on the wretch who had murdered his father in the city of Leon- tium.* And, for the truth of this he appealed to several that were there present, who all attested j the same, and could not but admire the wonder- ful management of fortune, which, moving one thing by another, bringing together the most dis- tant incidents, and combining those that have no manner of relation, but rather the greatest dissim- ilarity, makes such use of them, that the close of one process is always the beginning of another. The Corinthians rewarded the man with a present often minis because his hand had co-operated with the guardian genius of Timoleon, and he had reserv- ed the satisfaction for his private wrongs to the time when fortune availed herself of it to save the gene- ral. This happy escape had effects beyond the present, for it inspired the Corinthians with high expectations of Timoleon, when they saw the Sicilians now reverence and guard him, as a man whose person was sacred, and who was corne as minister of the gods, to avenge and deliver them. When Icetes had failed i this attempt, and saw many of the Sicilians going over to Timoleon, he blamed himself lor making use of the Carthagi- nians in small numbers only, and, availing him- self of their assistance, as it were by stealth, and as if he were ashamed of it, when they had such immense forces at hand. He sent, therefore, for Mago, their commander-in-chief, and his whole fleet; who, with terrible pomp, took possession of the harbor with a hundred and fifty ships, and landed an army of sixty thousand men, which encamped in the city of Syracuse; insomuch that every one imagined the inundation of barbarians, which had been announced and expected of old, was now come upon Sicily. For in the many wars which they had waged in that island, the Carthaginians had never before been able to take Syracuse; but Icetes then receiving them, and delivering irp the city to them, the whole became & camp of barbarians. The Corinthians, who still held the citadel, found themselves in very dangerous and difficult circumstances; for beside that, they were in want of provisions, because the port was guarded and blocked up, they were employed in sharp and continual disputes about the walls, which were attacked with all manner of machines and batter- ies, and for the defense of which they were obliged to divide themselves. Timoleon, however, found means to relieve them, by sending a supply of coin from Catana in small fishing boats and little ekilFs, which watched the opportunity to make their way through the enemy s fleet, when it hap- pened to be separated by a storm. Mago and Icetos no sooner saw this, than they resolved to TIMOLEON. 179 make themselves masters of Catana, from which provisions were sent to the besieged; and taking with them the best of their troops, they sailed from Syracuse. Leo, the Corinthian, who com- manded in the citadel, having observed, from the top of it, that those of the enemy who stayed behind, abated their vigilance, and kept up an in- different guard, suddenly fell upon them as they were dispersed; and killing some, and putting the rest to flight, gained the quarter called Ackradina which was much the strongest, and had suffered the least from the enemy; for Syracuse is an as- semblage, as it were, of towns.* Finding plenty of provisions and money there, he did not give up the acquisition, nor return into the citadel, but stood upon his defense in the Ackradina, having fortified it quite round, and joined it by new works to the citadel. Mago and IceU-s were now near Catana, when a horseman dispatched from Syra- cuse, brought them tidings that the Achradina was taken, which struck them with such surprise that they returned in great hurry, having neither taken the place which they went against, nor kept that which they had before. Perhaps prudence and valor have as much right as fortune to lay claim to these successes; but the event that next ensued is wholly to be ascribed to the favor of fortune. The corps of Corinthians that were at Thurium, dreading the Carthaginian fleet, which, under the command of Hanno, observed their motions, and finding at the same time that the sea for many days was stormy and tempestu- ous, determined to march through the country of the Brutians: and partly by persuasion, partly by force, they made good their passage through the territories of the barbarians, and came down t Rhegium, the sea still continuing rough as be- fore. The Carthaginian admiral, not expecting the Corinthians would venture out, thought it was in vain to sit still; and having persuaded himself that he had invented one of the fi nest stratagems in the .world, ordered the mariners to crown themselves with garlands, and to dress up the galleys, with Grecian and Pho2nician bucklers, and thus equipped, he sailed to Syracuse. When he came near the citadel, he hailed it with loud huzzas and expressions of triumph, declaring that he was just come from beating the Corinthian succors, whom he had met with at sea, as they were endeavoring at a passage. By this means he hoped to strike terror into the besieged. While he was acting this part, the Corinthians got down to Rhegium, and as the coast was clear and the wind, falling as it were miraculously, promised smooth water and a safe voyage, they immediately went aboard such barks and fishing boats as they could find, and passed over into Sicily with so much safety and in such a dead calm, that they even drew the horses by the reins, swimming by the side of the vessels. When they were all landed and had joined Timoleon, he soon took Messanajf and from thence he marched in good order to Syracuse, depending more upon his good fortune, than his forces, for he had not above four thousand mea with him. On the first news of his approach, Mago was greatly perplexed and alarmed, and * H story can hardly afford a strong terfenng Proctdcnce. iger instance of an in- * There were four : the Isle, or the citadel, whicn wa* between the two ports; Achradina, at a little distance from the citadel; Tychc, so called from the temple of For- tune; and JVeapolis, or the new city. To these some emi- nent authors (and Plutarch is of the number) add a fifth, which they call Epipolw. t Measana, iu the ancient Sicilian pronunciation; now Messina. 180 PLUTARCH'S LIVES. his suspicions were increased on the following occasions. The marshes about Syracuse,* which receive a great deal of fresh water from the springs and from the lakes and rivers that discharge themselves there into the sea, have such abun- dance of eels, that there is always plenty for those that choose to fish for them. The common sol- diers of both sides amused themselves promiscu- ously with that sport, at their vacant hours, and upon any cessation of arms. As they were all Greeks and had no pretense for any private ani- mosity against each other, they fought boldly when they met in battle, and in time of truce they mixed together, and conversed familiarly. Bu- sied at one of these times in their common di- versions of fishing, they fell into discourse and expressed their admiration of the convenience of the sea, and the situation of the adjacent places. Whereupon one of the Corinthian sol- diers thus addressed those that served under Icetes: "And can you who are Greeks readily consent to reduce this city, so spacious in itself, and blessed with so many advantages, into the power of the barbarians, and to bring the Cartha- ginians, the most deceitful and bloody of them all into our neighborhood; when you ought to wish that between them and Greece there were many Sicilies; or can you think that they have brought an armed force from the pillars of Hercules and the Atlantic ocean, and braved the hazards of war purely to erect a principality for Icetes; who, if he had had the prudence which becomes a general, would never have driven out his founders, to call into his country the worst of itis enemies, when he might have obtained of the Corinthians and Ti- moleon any proper degree of honor and power?" The soldiers that were in pay with Icetes. re- 1 elting their discourses often in their camp, gave , go, who had long wanted a pretense to begone, j room to suspect that he was betrayed. And i though Icetes entreated him to stay, and remon- | strated upon their great superiority to the enemy, yet he weighed anchor and sailed back to. Africa, shamefully and unaccountably suffering Sicily to felip out of his hands. Next day, Timoleon drew up his army in order of battle before the place; but when he and his Corinthians were told that Mago was fled, and saw the harbor empty, they could not forbear laughing at his cowardice; and by way of mock- ery, they caused proclamation to be made about the city, promising a reward to any one that could give information where the Carthaginian fleet was gone to hide itself. Icetes, however, had still the spirit to stand a farther shock, and would not let go his hold, but vigorously defended those quar- ters of the city which he occupied, and which ap- peared almost impregnable. Timoleon, therefore, divided his forces into three parts; and himself with one of them made his attack by the river of Anapus, where he was likely to meet with the warmest reception; commanding the second, which was under Isias the Corinthian, to begin their operations from the Achradina, while Dinar- chus and Demaretus, who brought the last rein- forcement from Corinth, should attempt the Epipola, so that several impressions being made at the same time and on every side, the soldiers of Icetes were overpowered and put to flight. Now, that the city was taken by assault, and suddenly reduced, upon the flight of the enemy, we may justly impute to the bravery of the troops and the There is one moras.i that is called Lysimelia, and another called Syraco From this last the city took its nnme. These morasses make the air of Syracuse very onwholesouie. G ability of their general ; but that not one Corin- thian was either killed or wounded, the fortune of Timoleon claims entirely to herself, willing as she seems, to maintain a dispute with his valor* and those who read his story, may rather ad- mire his happy success, than the merit of his ac- tions. The fame of this great achievement soon overspread not only Sicily and Italy, but in a few days it resounded through Greece: so that the city of Corinth, which was in some doubt whether its fleet was arrived in Sicily, was informed by the same messengers, that its forces had made good their passage and were victorious. So well did their affairs prosper, and so much luster did fortune add to the gallantry of their exploits, by the speeoiness of their execution. Timoleon, thus master of the citadel, did not proceed like Dion, or spare the place for its beau- ty and magnificence ; but guarding against the suspicions which first slandered, and then de- stroyed that great man, he ordered the public crier to give notice, " That all the Syracusans who were willing to have a hand in the work, should come with proper instruments to destroy the bulwarks of tyranny." Hereupon they came out one and all, considering that proclamation and that day as the surest commencement of their liberty; and they not only demolished the citadel, but leveled with the ground both the palaces and the monuments of the tyrants. Hav- ing soon cleared the place, he built a common hall there for the seat of judicature, at once to gratify the citizens, and to show that a popular government should be erected on the ruins of tyranny. The city thus taken was found comparatively destitute of inhabitants. Many had been slain in the wars and intestine broils, and many more had fled from the rage of the tyrants. Nay, so little frequented was the market-place of Syracuse, that it produced grass enough for the horses to pasture upon, and for the grooms to repose them- selves by them. The other cities, except a very few, were entire deserts, full of deer and wild boars, and such as had leisure for it often hunted them in the suburbs and about the walls; while none of those that had possessed themselves of castles and strongholds could be persuaded to quit them, or corne down into the city, for they looked with hatred and horror upon the tribunals and other seats of government, as so many nur- series of tyrants. Timoleon and the Syracusans, therefore, thought proper to write to the Corin- thians, to send them a good number from Greece to people Syracuse, because the land must other- wise lie uncultivated, and because they expected a more formidable war from Africa, being in- formed that Mago had killed himself, and that the Carthaginians, provoked at his bad conduct in the expedition, had crucified his body, and were collecting great forces for the invasion of Sicily the ensuing summer. These letters of Timoleon being delivered, the Syracusan ambassadors attended at the same time, and begged of the Corinthians to take their city into their protection, and to become founders of it anew. They did not, however, hastily seize that advantage, or appropriate the city to them selves, but first sent to the sncred games and the other great assemblies of Greece, and caused proclamation to be made by their heralds, " That the Corinthians having abolished arbitrary powerin Syracuse, and expel'ed the tyrant, invited all Sy- racusans and other Sicilians to people that city, where they shonld enjoy their liberties and privi- leges, and have the lands divided by equal lot* TIMOLEON. 181 among them " Then they sent envoys into Asia and the islands, where they were told the greatest part of the fugitives were dispersed, to exhort them all to come to Corinth, where they should be provided with vessels, commanders, and a con- voy at the expense of the Corinthians, to conduct them safe to Syracuse. Their intentions thus published, the Corinthians enjoyed the justest praise and the most distinguished glory, having delivered a Grecian city from tyrants, saved it from the barbarians, and restored the citizens to their country. But the persons who met on this occasion at Corinth, not being a sufficient num- ber, desired that they might take others along with them from Corinth and the rest of Greece, as new colonists; by which means having made up their number full ten thousand, they sailed to Syra- cuse. By this time great multitudes from Italy and Sicily had flocked in to Timoleon; who, find- ing their number, as Athanis reports, amount to sixty thousand, freely divided the lands among them, but sold the houses for a thousand talents. By this contrivance he both left it in the power of the ancient inhabitants to redeem their own, and took occasion also to raise a stock for the community, who had been so poor in all respects, and so little able to furnish the supplies for the war, that they had sold the very statues, after having formed a judicial process against each, and passed sentence upon them, as if they had been so many criminals. On this occasion, we are told, they spared one statue, when alt the rest were condemned, namely, that of Gelon, one of their ancient kings, in honor of the man, and for the sake of the victory* which he gained over the Carthaginians at Hirnera. Syracuse being thus revived, and replenished with such a number of inhabitants who flocked to it from all quarters, Tirnoleon was desirous to bestow the blessing of liberty on the other cities hlso, and once for all to extirpate arbitrary govern- ment out of Sicily. For this purpose, marching into the territories of the petty tyrants, he com- pelled Icetes to quit the interests of Carthage, to agree to demolish his castles, and to live among the Leontines as a private person. Leptines, also, prince of Apollcnia and several other little towns, finding himself in danger of being taken, sur- rendered, and had his life granted him, but was Bent to Corinth: for Tirnoleon looked upon it as a glorious thing, that the tyrants of Sicily should be forced to live as exiles in the city which had colonized that island, and should be seen, by the Greeks, in such an abject condition. After this, he returned to Syracuse4o settle the civil government, and establish the most import- ant and necessary laws,f along with Cephalus and Dinarchus, lawgivers sent from Corinth. In the meanwhile, willing that the mercenaries should reap some advantage from the enemy's country, and be kept from inaction, he sent Dinarchus and Demaretus into the Carthaginian province. These drew several cities from the Punic interest, and not only lived in abundance themselves, but * He defeated Hamilcar, who landed in Sicily, with three hundred thousand men, in the second year of the sev- enty-fifth Olympiad. t Among other wise institutions, he appointed a chief magistrate to be chosen yearly, whom the Syracusans call- ed the Jlmphipolus of Jupiter Olympius ; thus giving him a kind of snored character. The first Jlmphipolus was Commenes. Hence arose the custom among the Syracu- lans to complete their years by the respective govern- ments of those magistrates ; which custom continued in the time of Diodorus Siculus, that is, in the reign of Au- gustus, above three hundred years after the office of Jlmplii- polus was first introduced. Diodor. Sicul. 1. xvi, c. 12. also raised money, from the plunder, for carrying on the war. While these matters wore transact- ing, the Carthaginians arrived at Lilybaeum, with seventy thousand land forces, two hundred galleys, and a thousand other vessels, which carried ma- chines of war, chariots, vast quantities of provi- sions, and all other stores; as if they were now determined not to carry on the war by piecemeal, but to drive the Greeks entirely out of Sicily. For their force was sufficient to effect this, even if the Sicilians had been united, and much more so, harassed as they were with mutual animosi- ties. When the Carthaginians, therefore, found that the Sicilian territories were laid waste, they marched, under the command of Asdrubal and Hamilcar, in great fury, against the Corinthians. Information of this being brought directly to Syracuse, the inhabitants were struck with such terror by that prodigious armament, that scarce three thousand, out of ten times that number, took up arms and ventured to follow Timoleon. The mercenaries were in number four thousand, and of them about a thousand gave way to their fears, when upon their march, and turned back, crying out, " That Timoleon must be mad or in his dotage, to go against an army of seventy thousand men, with only five thousand foot and a thousand horse, and to draw his handful of men, too, eight days' march from Syracuse; by which means there could be no refuge for those that fled, nor burial for those that fell in battle." Timoleon considered it as an advantage, that these cowards discovered themselves before the engagement; and having encouraged the rest, he led them hastily to the banks of the Crimesus, where he was told the Carthaginians were drawn together. But as he was ascending a hill, at the top of which the enemy's camp, and all their vast forces would be in sight, he met some mules loaded with parsley ; and his men took it into their heads that it was a bad omen, because we usually crown the sepulchers with parsley, and thence the proverb with respect to one that is dangerously ill, Such a one. has need of nothing but parsley. To deliver them from this superstition and to remove the panic, Timoleon ordered the troops to halt, and making a speech suitable to the occasion, observed among other things, "That crowns were brought them before the victory, and offered themselves of their own accord:" For the Corinthians, from all antiquity, having looked upon a wreath of parsley as sacred, crowned the victors with it at the Isthmean games : in Timoleon's time it was still in use at those games, as it is now at the Nemean, and it is but lately that the pine branch has taken its place. The general having addressed his army, as we have said, took a chaplet of parsley, and crowned himself with it first, and then his officers and the common soldiers did the same. At that instant the soothsayers observing two eagles flying to- ward them, one of which bore a serpent which he had pierced through with his talons, while the other advanced with a loud and animating noise, pointed them out to the army, who all betook themselves to prayer and invocation of the gods. The summer was now begun, and the end of the month Thargel'wn brought on the solstice; the river then sending uo a thick mist, the field was covered with it at firsV, so that nothing in the enemy's camp was discernible, only an inarticu- late and confused noise which reached the sum- mit of the hill, showed that a great army lay at some distance. But when the Corinthians had reached the top, and laid down their shields to 182 PLUTARCH'S LIVES. take breath, the sun had raised the vapors higher,! was impossible for them, encumbered as they were eo that the fog being collected upon the summits,) with arms, to get out of the mire. For the river covered them only, while the places be\ >w were j Crimesus, swollen partly with the rains, and partly all visible. The river Crimesus appeared clearly, ! having its course stopped by the vast numbers and the enemy were seen crossing it, first with chariots drawn by four horses, and formidably provided for the combat ; behind which there inarched ten thousand men with white bucklers. These they conjectured to be Carthaginians, by the brightness of their armor, and the slowness and good order in which they moved. They were followed by the troops of other nations, who advanced in a confused and tumultuous manner that crossed it, had overflowed its banks. The adjacent field, having many cavities and low places in it, was filled with water which settled there, and the Carthaginians falling into them, could not dis- engage themselves without extreme difficulty. In short, the storm continuing to beat upon them with great violence, and the Greeks having cut to pieces four hundred men who composed their first ranks, their whole body was put to flight. Great numbers were overtaken in the field, and put to Timoleon observing that the river put it in hisj the sword; many took the river, and jostling with power to engage with what number of the enemy he pleased, bade his men take notice, how the main body was divided by the stream, part having already got over and part preparing to pass it; and ordered Demaretus with the cavalry to attack the Carthaginians and put them in confusion, before they had time to range themselves in order of battle. Then he himself descending into the plain with the infantry, formed the wings out of other Sicilians, intermingling a few strangers with them; but the natives of Syracuse and the most warlike of the mercenaries ho placed about him- awhile to see the self in the center, and stopped a success of the horse. When h could not come up to gr lo w 't.h the Cartha- ginians, by reason of the chariot* Jiat ran to and those that were yet passing it, were carried down and drowned. The major part, who endeavored to gain the hills, were stopped by the light-armed soldiers, and slain. Among the ten thousand that were killed, it is said there were three thousand natives of Carthage; a heavy loss to that city: for none of its citizens were superior to these, either in birth, fortune or character, nor have we any account that so many Carthaginians ever fell be- fore in one battle; but as they mostly made use of Lybians, Spaniards, and Numidians, in their wars, if they lost a victory, it was at tho expense of the blood of strangers. fro before their army, and that they were obliged often to wheel about to^void the danger of hav- ing their ranks broken, and then to rally again and return to the charge, sometimes here, some- times there, he took his buckler and called to the foot to follow him, and be of good courage, with an accent that seemed more than human, so much was it above his usual pitch; whether it was ex- alted by his ardor and enthusiasm, or whether (as many were of opinion) the voice of some god was joined to his. His troops answering him with a loud shout, and pressing him to lead them on without delay, lie sent orders to the cavalry to get beyond the line of chariots, and take the enemy in flank, while himself thickening his first ranks, so as to join buckler to buckler, and caus- ing the trumpet to sound, bore down upon the Carthaginians. They sustained the first shock with great spirit, for being fortified with breast- plates of iron and helmets of brass, and covering themselves with large shields, they could easily repel the spears and javelins. But when the business came to a decision by the sword, where art is no less requisite than strength, all on a sudden there broke out dreadful thunders from the mountains, mingled with long trails of light- ning; after which the black clouds descending from the tops of the hills, fell upon the two armies in a storm of wind, rain and hail. The tempest was on the backs of the Greeks, but beat upon the faces of the barbarians, and aJmost blinded them with the stormy showers and the fire continually streaming from the clouds. These things very much distressed the barba- rians, particularly such of them as were not vete- rans. The greatest inconvenience seems to have been the roaring of the thunder, and the clatter- ing of the rain and hail upon their arms, which hindered them from hearing the orders of their officers. Beside, the Carthaginians not being light but heavy-armed, as I said, the Girt was trouble- some to them; and, as the bosoms of their tunics were filled with water, they were very unwieldy ill the combat, so that the Greeks could overturn e saw that they The Greeks discovered by the spoils the quality of the killed. Those that stripped the dead set no value upon brass or iron, such was the abundance of silver and gold; for they passed the river, and made themselves masters of the camp and bag- gage. Many of the prisoners were clandestinely sold by the soldiers, but five thousand were de- livered in, upon the public account, and two hundred chariots also were taken. The tent of Timoleon afforded the most beautiful and magni- ficent spectacle. In it were piled all manner of spoils, among which a thousand breast-plates of exquisite workmanship, and ten thousand buck- lers, were exposed to view. As there was but a small number to collect the spoils of such a multi- tude, and they found such immense riches, it was the third day after the battle before they could erect the trophy. With the first news of the vic- tory, Timoleon sent to Corinth the handsomest of the arms he had taken, desirous that the world might admire and emulate his native city, when they saw the fairest temples adorned, not with Grecian spoils, nor with the unpleasing monu- ments of kindred blood and domestic ruin, but with the spoils of barbarians, which bore this honorable inscription, declaring the justice as well as valor of3 consular. He beat the barbarians in two pitched battles,TT and killed thirty thousand of them : which success appears to have been owing to his generalship in choosing his ground, and attacking the enemy while they were passing a river ; for by these means his army gained an * Under pretense that the auspices were favorable o otherwise, the Augurs had it in their power to promote of put a stop to any public affair whatever. t The Roman soldiers were, at the same time, citizens, who had votes for the great employments, both civil and military. J The war with Antiochus the Gre t, king of Syria, began about the year of Rome five hundred and sixty-one, twenty- four years after the battle of Carmce. The consul Glabrio, and after him the two Scipios; the elder of whom was content to serve as a lieutenant undej his brother. Liv. 1. xxxvii. II Spain had been reduced by Seipio Nas:ca. IT Livy, xxxvii. 57, speaks only of one battle, in which Paulus yEmilius forced the intrenchments of the Spaniards, killed eighteen thousand of them, and made three hundred prisoners. P AU LUS ^EMILIUS. 1S7 osy victory He made himself master of two hundred and nfty cities, which voluntarily open- ed their gates ; and having established peace throughout the province, and secured its alle- giance, he returned to Rome, not a drachma rich- er than he went out. He never, indeed, was de- eirous to enrich himself, but lived in a generous manner on his own estate, which was so far from tHng large, that after his death, it was hardly suf- ficient to answer his wife's dowry. His first wife was Papiria, the daughter of Pa- pirius Maso, a man of consular dignity. After he hud lived with her a long time in wedlock he divorced her, though she had brought him very fine children; for she was mother to the illustrious Scipioand to Fabius Maximus. History does not acquaint us with the reason of this separation ; but with respect to divorces in general, the ac- count which a certain Roman, who put away his wife, gave of his own case, seems to be a just one. When his friends remonstrated, and asked him, Was she not chaste? Was she not fair? Was she not fruitful? he held out his shoe, and said, Is it not handsome? Is it not new? yet none knows where it wrings him, but he that wears it. Certain it is, that men usually repudiate their wives for great and visible faults ; yet sometimes also a pee- vishness of temper or incompliance of manners, small and frequent distastes, though not discern- ed by the world, produce the most incurable aver- sions in a married life.* jEmilius thus separated from Papiria, married a second wife, by whom he had also two sons. These he brought up in his own house : the sons of Papiria being adopted into the greatest and most noble families in Rome, the elder by Fabius Maximus, who was five times consul, and the younger by his cousin-german, the son of Scipio Africanus, who gave him the name of Scipio One of his daughters was married to the son of Cato, and the other to .^Elius Tubero, a man of su- perior integrity, and who, of all the Romans, knew best how to bear poverty. There was no less than sixteen of the ^Elian family and name, who had only a small house and one farm among them ; and in this house they all lived, with their wives and many children. Here dwelt the daugh- ter-of ^Ernilius, who had been twice consul, and had triumphed twice, not ashamed of her hus- band's poverty, but admiring that virtue which * The very ingenious Dr. Robertson mentions this fre- quency of divorces as one of the necessary reasons for in- trodocing the Christian religion at that period of time when it was published to the worM. "Divorces," says he, "on very slight pretensions, were permitted both by the Greek and Roman legislators. And though the pure manners of those republics restrained for some time the operation of guch a pernicious institution; though the virtue of private persons seldom ' abused the indulgence that the legislature allowed them, yet, no sooner had the establishment of arbi- trary power and the progress of luxury vitiated the taste of men, than the law with regard to divorces was found to be among the wor.st corruptions that prevailed in that aban- doned age. The facility of separations rendered married persons careless of practicing or obtaining those virtues which tender domestic life easy and delightful. The edu- cation of their children, as the parents were not mutually endeared, or inseparably connected, was generally disre- garded, as each parent considered it but a partial care, which might with equal justice devolve on the other. Mar- riage, instead of restraining, added to the violence of ir- regular desire, and under a legal title became the vilest and most shameless prostitution. From all these causes, the marriage state fell into disreputation and contempt, and it became necessary to force men by penal laws into a society, where they expected no secure or lasting happiness. Among the Romans, domestic corruption grew of a sudden to an incredible hijht. And, perhaps, in the history ol'mankind, we can find no parallel to the undisguised impurity and licentiousness of that ape. It was in good time, therefore, &c., &c " kept him poor. Very different is the behavior of brothers and other near relations in these days ; who, if their possessions be not separated by extensive countries, or at least rivers and bul- warks, are perpetually at variance about them So much instruction does history suggest to the consideration of those who are willing to profit by it. When ^Emilius was created consul,* he went upon an expedition against the Ligurians, whose country lies at the foot of the Alps, and who are also called Ligustines : a bold and martial peo- ple that learned the art of war of the Romans, by means of their vicinity. For they dwelt in the extremities of Italy, bordering upon that part of the Alps which is washed by the Tuscan sea, just opposite to Africa, and were mixed with the Gauls and Spaniards, who inhabited the coast. At that time they had likewise some strength at sea, and their corsairs plundered and destroyed the merchant ships as far as the pillars of Hercu- les. They had an army of forty thousand men to receive ^Ernilius, who came with but eight thousand at the most. He engaged them, how- ever, though five times his number, routed them entirely, and shut them up within their walled towns. When they were in these circum- stances, he offered them reasonable and moderate terms. For the Romans did not choose utterly to cut off the people of Liguria, whom they con- sidered as a bulwark against the Gauls, who were always hovering over Italy. The Ligurians, con- fiding in jEmilius, delivered up their ships and their towns. He only razed the fortifications, and then delivered the cities to them again : but he carried off their shipping, leaving them not a ves- sel bigger than those with three banks of oars ; and he set at liberty a number of prisoners whom they had made both at sea and land, as well Ro- mans as strangers. Such were the memorable actions of his first consulship. After which he often expressed his desire of being appointed again to the same high office, and even stood candidate for it; but, meet- ing with a repulse, he solicited it no more. In- stead of that, he applied himself to the discharge of his function as augur, and to the education of his sons, not only in such arts as had been taught in Rome, and those that he had learned himself, but also in the genteeler arts of Greece. To this purpose he not only entertained masters who could teach them grammar, logic and rhetoric, but sculpture also, and painting, together with such as were skilled in breaking and teaching horses and dogs, and were to instruct them in riding and hunting, when no public affairs hindered him, he himself always attended their studies and exercises. In short, he was the most indulgent parent in Rome. As to the public affairs, the Romans were then engaged iu a war with Perse us,f king of the Ma- cedonians, and they imputed it either to the inca- pacity or cowardice of their generals J that the advantage was on the enemy's side. For they who had forced Antiochus the Great to quit the rest of Asia, driven him beyond mount Taurus, confined him to Syria, and made him think him- self happy if he could purchase his peace with * It was in the year following that he went against the Ligurians. f This second Macedonian war with Perseus began in the year of Rome five hundred and eighty-two, a hundred and sixty-nine years before the Christian era. t Those generals were P. Licinius Crassus, after him A Hostilius Mancinus, and then (1. Martius Philippus, who dragged the war heavily on during the three yea/ of tUit consulship. $ Seventeen years before. 188 PLUTARCH'S LIVES. fifteen thousand talents;* they who had lately vanquished king Philip in Thessaly,f and deliver- ed the Greeks from the Macedonian yoke; in short, they who had subdued Hannibal, to whom no king could be compared either for valor or power, thought it an intolerable thing to be ob- liged to contend with Perseus upon equal terms, as if he could be an adversary able to cope with them, who only brought into the field the poor remains of his father's routed forces. In this, however, the Romans were deceived; for they knew not that Philip, after his defeat, had raised a much more numerous and better disciplined army, than he had before. It may not be amiss to ex- plain this in a few words, beginning at the foun- tain-head. Antigonus,}: the most powerful among the generals and successors of Alexander, having gained for himself and his descendants the title of king, had a son named Demetrius, who was father to Antigonus, surnamed Gonatus. Gonatus had a son named Demetrius, who, after a short reign left a young son called Philip. The Macedonian nobility, dreading the confusion often consequent upon a minority, set up Antigonus, cousin to the deceased king, and gave him his widow, the mother of Philip, to wile. At first they made him only regent and general, but afterward find- ing that he was a moderate and public spirited man, they declared him king. He it was that had the name of Doson, because he was always pro- mising, but never performed what he promised. After him, Philip mounted the throne, and though yet but a youth, soon showed himself equal to the greatest of kings, so that it was believed that he would restore the crown of Macedon to its ancient dignity, and be the only man that could stop the progress of the Roman power which was now extending itself ov^r all the world But being beaten at Scotusa by Titus Flaminius, his courage sunk for the present, and promising to receive such terms as the Romans should impose, he was glad to come off with a moderate fine. But re- collecting himself afterward, he could not brook the dishonor. To reign by the courtesy of the Romans, appeared to him more suitable to a slave, who minds nothing but his pleasures, than to a man who has any dignity of sentiment, and there- fore he turned his thoughts to war, but made his preparations with great privacy and caution. For suffering the towns that \y,ere near the great roads and by the sea, to run to decay, and to become half desolate, in order that he might be held in contempt by the enemy, he collected a great force in the higher provinces; and filling the inland places, the towns, and castles, with arms, money, and men, fit for service, without making any show of war, he had his troops always in readi- ness for it, like so many wrestlers trained and exercised in secret. For he had in his arsenal arms for thirty thousand men, in his garrisons, eight millions of measures of wheat, and money in his coffers to defray the charge of maintaining ten thousand mercenaries for ten years to defend his country. But he had not the satisfaction of Livy says twelve thousand, which were lo be paid in twelve years, by a thousand talents a year. t This service was performed by Q.u'intus Flaminius, who defeated Philip in Thessaly, killed eight thousand of his men upon the spot, took rive thousand prisoners, and after his victory, caused proclamation to be made by a herald, at the Istiimean games, that Greece was free. J This Antigonus killed Eumenes, and took Babylon from Seleucus; and when his son Demetrius had over- thrown Ptolemy's fleet at Cyprus, he, the first of all Alex- ander's successors, presumed to wear a diadem, and as- sumed the title of king. J Doson signifies will give. [putting these designs in execution, for he died of j grief and a broken heart, on discovering that he had unjustly put Demetrius, his more worthy son to death,* in consequence of an accusation pre- ferred by his other son, Perseus. Perseus, who survived him, inherited together with the crown, his father's enmity to the Ro- mans; but he was not equal to such a burden, on account of the littleness of his capacity and the meanness of his manners: avarice being the prin- cipal of the many passions that reigned in his dis- tempered heart. It is even said, that he was not the son of Philip, but that the wife of that prince took him, as soon as he was born, from his mother, who was a seamstress of Argos, named Gnatbasnia, and passed him upon her husband as her own. And the chief reason of his compassing the death of his brother seemed to have been his fear that the royal house, having a lawful heir, might prove him to be supposititious. But though he was of such an abject and ungenerous disposition, yet, elated with the prosperous situation of his affairs, he engaged in war with the Romans, and maintained the conflict a long while, repulsing several of their fleets and armies, commanded by men of consular dignity, and even beating some of them. Publius Licinius was the first lhat in- vaded Macedonia, and him he defeated in an en- gagement of the cavalry.f killed two thousand five hundred of his best men, and took six hun- dred prisoners. He surprised the Roman fleet which lay at anchor at Ormeum, took twenty of their storeships, sunk the rest that were loaded with wheat, and made himself master, beside, of four galleys which had each five benches of oars. He fought also another battle, by which he drove back the consul Hostilius, who was attempting to enter his kingdom by Elimia; and when the same general was stealing in by the way of Thessaly, he presented himself before him but the Roman did not choose to stand the encounter. And as if this war did not sufficiently employ him, or the Romans alone were not an enemy respectable enough, he went upon an expedition against the Dardanians, in which he cut in pieces ten thou- sand of them, and brought off much booty. At the same time he privately solicited the Gauls, who dwell near the Danube, and who are called Bas- tarna3. These were a warlike people, and strong in cavalry. He tried the Illyrians too, hoping to bring them to join him by means of Gentius their king.; and it was reported that the barbarians had taken his money, under promise of making an in- road into Italy, by the Lower Gaul, along the coast of the Adriatic.* When this news was brought to Rome, the peo- ple thought proper to lay aside all regard to interest and solicitation in the choice of their generals, and to call to the command a man of understanding, fit for the direction of great affairst Such was Paulus J^milius, a man advanced in * This story is finely embellished in Dr. Young's tragedy of The Brothers. t Livy has given us a description of this action at thre end of his forty-second book. Perseus offered peace to those he had beaten upon as easy conditions as if he him- self had been overthrown, but the Romans refused it; they made it a rule, indeed, never to make peace when beaten. The rule proved a wise one for that people, but can never be universally adopted. J He practiced also with Eumenes king of Bithynia, and caused representations to be made to Antiochus king of Syria, that the Romans were equally enemies to all kin