mm& mSm vV':'!'-'.; GIFT OF HORACE W. CARPENTIER THE LIFE OF YAKOOB BEG; ATHALIK GHAZI, AND BADAULBT; AMEER OF KASHGAR BY DEMETKIUS CHAELES BOULGEB, MEMBER OF THE ROYAL ASIATIC SOCIETY. WITH MAP AND APPENDIX. LONDON: H. ALLEN & CO., 13, WATEKLOO PLACE, S.W. 1878. [All rights reserved.} w CARPHNTIER LONDON : PRINTED BY WOODFALL AND KINDER, M1LFORD LANE, STRAND, W.C. THE LIFE YAKOOB BEG. TO MY FATHER, BRIAN AUSTEN BOULGER, THE FOLLOWING PAGES, AS SOME PAINT TOKEN OF FILIAL AFFECTION AND GRATITUDE. 422393 PREFACE. THE following account of the life of Yakoob Beg was written with a twofold intention. In the first place, it attempts to trace the career of a soldier of fortune, who, without birth, power, or even any great amount of genius, constructed an independent rule in Central Asia, and maintained it against many adversaries during the space of twelve years. The name of the Athalik Ghazi became so well known in this country, and his person was so exaggerated by popular report, that those who come to these pages with a belief that their hero will be lauded to the skies must be disappointed. Yakoob Beg was a very able and courageous man, and the task he did accomplish in Kashgaria was in the highest degree creditable ; but he was no Timour or Babur. His internal policy was marred by his severity, and the system of terrorism that he principally adopted ; and his external policy, bold and audacious as it often was, was enfeebled by periods of vacillation and doubt. Yet his career was truly remarkable. He was not the arbiter of the destinies of Central Asia, nor was he even the consistent opponent of Russian claims to supremacy therein. He was essentially of the common mould of human nature, sharing the weaknesses and the fears of ordinary men. The Badaulet, or "the Vlll PREFACE. fortunate one/' as he was called, was essentially indebted to good fortune in many crises of his career. He cannot, in any sense, be compared to the giants pro- duced by Central Asia in days of old; and among moderns Dost Mahomed of Afghanistan probably should rank as high as he does. Yet he gives an individuality to the history of Kashgar that it would otherwise lack. The recent triumphs of the Chinese received all their attraction to Englishmen from the decline and fall of Yakoob Beg, the hero they had erected in the country north of Cashmere. In the second place, the following pages strive to bring before the English reader the great merits of China as a governing power ; and this object is really the more important of the two. It is absolutely necessary for this country to remember that there are only three Great Powers in Asia, and of these China is in many respects the foremost. Whereas both England and Eussia are simply conquering Governments, China is a mighty and self-governing country. China's rule in Eastern Turkestan and Jungaria is one of the most instructive pages in the history of modern Asia, yet it may freely be admitted that the brief career of Yakoob Beg gave an interest to the consideration of the Chinese in Central Asia that that theme might otherwise have failed to supply. The authorities used in the com- pilation of the facts upon which the following pages have been erected are principally and above all the official Eeport of Sir Douglas Forsyth, and the files of the Tashkent and Pekin Gazettes since the beginning of 1874. Mr. Shaw's most interesting work on " High Tartary," Dr. Bellew's "Kashgar," and Gregorieff's work on " Eastern Turkestan," have also been consulted PREFACE. ix in various portions of the narrative. A vast mass of newspaper articles have likewise been laid under con- tribution for details which have not been noticed any- where else. In conclusion, the author would ask the English reader to consider very carefully what the true lesson of Chinese valour and statesmanship may be for us, because those qualities have now become the guiding power in every Indian border question, from Siam and Birma to Cashmere. Mr. Schuyler's " Turkestan/' which still maintains its place as the leading work on Central Asia, although not treating on the affairs of Kashgar, has been frequently referred to for the course of affairs in Khokand; but, in the main, Dr. Bellew's historical narrative in Sir D. Forsyth's Eeport has been followed. CONTENTS. CHAPTER I. PAGE GEOGRAPHICAL DESCRIPTION OF KASHGAB . 1 CHAPTER II. ETHNOGRAPHICAL DESCRIPTION OF KASHGAR 14 CHAPTER III. HISTORY OF KASHGAR 22 CHAPTER IV. THE CONQUEST OF KASHGAR BY CHINA . . . \ . .41 CHAPTER V. THE CHINESE RULE IN KASHGAR 54 CHAPTER VI. THE BIRTH OF YAKOOB BEG AND CAREER IN THE SERVICE OF KHOKAND ... 76 CHAPTER VII. THE INVASION OF KASHGAR BY BUZURG KHAN AND YAKOOB BEG . 92 Xli CONTENTS. CHAPTER VIII. PAGE WARS WITH THE TUNGANI . HO CHAPTER IX. YAKOOB BEG'S GOVERNMENT OF KASHGAR . . . 137 CHAPTER X. YAKOOB BEG'S POLICY TOWARDS RUSSIA 173 CHAPTER XI. YAKOOB BEG'S RELATIONS WITH ENGLAND 212 CHAPTER XII. YAKOOB BEG'S LAST WAR WITH CHINA, AND DEATH . . .236 CHAPTER XIII. THE CHINESE RECONQUEST OF KASHGAR 258 CHAPTER XIV. THE CHINESE FACTOR IN THE CENTRAL ASIAN QUESTION . . 277 APPENDIX. THE POSITION OF Los-NoR TREATY BETWEEN RUSSIA AND CHINA .... TREATY BETWEEN ENGLAND AND CASHMERE TREATY BETWEEN RUSSIA AND KASHGAR .... TREATY BETWEEN ENGLAND AND KASHGAR .... RULES FOR THE GUIDANCE OF THE JOINT COMMISSIONERS AP- POINTED FOR THE NEW ROUTE TO EASTERN TURKESTAN . 330 A STORY FROM KASHGAR 334 YAKOOB BEG. CHAPTEE I. GEOGRAPHICAL DESCRIPTION OF KASHGAR. THE state of Kashgar, which comprises the western portion of Eastern or Chinese Turkestan, has been defined as being bounded on the north by Siberia, on the south by the mountains of Cashmere, on the east by the Great Desert of Gobi, and on the west by the steppe of " High Pamere." This description, while suf- ficiently correct for general speaking, admits of more detail in a work dealing at some length with that country. Strictly, the name Kashgar or Cashgar applies only to the city, and it was not until after the time of Marco Polo, when it was the most populous and opulent town in the whole region, that it became used for the neighbouring country. The correct name is either Little Bokhara or Eastern Turkestan, and the Chinese call it Sule. Eecent writers have styled the territory of the Athalik Ghazi Kashgaria. It certainly extended through a larger portion of Chinese Turkestan than did any past native rule in Kashgar, the Chinese of course excepted. The definition given above of the limits of Kashgar states that on the north it is bounded by Siberia, but this is erroneous, for the ex- tensive territory of Jungaria or Mugholistan intervenes. Jungaria under the Chinese was known as Hi from its capital, and now under the Eussians is spoken of as YAKOOB BEG. Kuldja, another name for the same city. This very extensive and important district was included in the same government with Kashgar when the Chinese dominated in all this region from their head-quarters at Hi ; but in the final settlement after the disruption of the Chinese power in 1863, while Kashgar fell to the Khoja Buzurg Khan, and the eastern portion of Jungaria, together with the cities of Kucha, Karashar, and Turfan south of the Tian Shan range, to the Tungani ; Kuldja or Hi was occupied by the Russians. The frontier line between Kuldja and Kashgar is very clearly marked by the Tian Shan, and the same effectual barrier divides the continent into two well-defined divisions from Aksu to Turfan and beyond. Eastern Turkestan is, therefore, bounded on the north by the Tian Shan, and on the south the Karakoram Mountains form a no less satisfactory bulwark between it and Kohistan and Cashmerian Tibet. As has been said, on the west the steppe of Pamir and on the east the desert of Gobi present distinct and secure defences against aggression from without in those directions. There are few states in Asia with a more clearly marked position than that of which we have been speaking. Nature seems to have formed it to lead an isolated and indepen- dent existence, happy and prosperous in its own resources and careless of the outer world ; but its history has been of a more troubled character, and at only brief intervals has its natural wealth been so fostered as to make it that which it has been called, "the Garden of Asia." This condition of almost continual warfare and disturbance during centuries, has left many visible marks on the external features of the country, and in nothing is this more strikingly evident than in the small population. A region which contains at the most moderate estimate 250,000 square miles, is believed by the highest authorities to contain less than 1,000,000 inhabitants. In breadth Kashgaria may be said to extend from, longitude E. 73 to 89, and in width from latitude N. GEOGRAPHICAL DESCRIPTION OF KASHGAR. 3 36 to 43; but the ancient kingdom of Kashgar has been always considered to have reached only to Aksu, a town about 300 miles north-east of Kashgar. When the Chinese about fifty years ago conceded certain trade privileges to Khokand, they were not to have effect east of Aksu ; this fact seems conclusive as to the recognized limits of the ancient dynasty of Kashgar. The capital of this district, which at one time has been a flourishing kingdom under a native ruler, at another a tributary of some Tartar conqueror, and then distracted by the struggles of his effete successors, and at a third time a subject province of the Chinese, has fluctuated as much as the fortunes of the state itself. Now it has been Yarkand, now Kashgar, and yet again, on several occa- sions, Aksu. The claims of Kashgar seem to have pre- vailed in the long run, for, although Yarkand is still the larger city, Yakoob Beg established his capital at Kashgar, and made that town known throughout the whole of Asia by the means of his government. Kashgar is situated in a plain in the north of the province, and the small river on which it is built is known as the Kizil Su. Immediately beyond it the country becomes hilly and mountainous, until in the far distance may be seen the snow-clad peaks of the Tian Shan, and the Aksai Plateau. Although the population is barely 30,000, there is now an air of brisker activity in the bazaars and caravanserais of this capital than in any other city in the country. The trade carried on with Eussia in recent years has given some life to the place ; but few, if any, merchants proceed more inland than this, whether they come from Khokand or from Kuldja. The town stretches on both sides of the river, which is crossed by a wooden bridge ; but there are no buildings of any pretensions for external beauty or internal comfort. The orda or palace of the Ameer, which is in Yangy Shahr, five miles from the city, is a large gloomy barrack of a place with several buildings within each other ; the outer ones are occupied by the B 2 4 YAKOOB BEG. household troops and by the court officials, and the inner one of all is set apart for the family and serai of the ruler himself. In connection with this is a hall of audience, in which he receives in solemn state such foreigners as it seems politic for him to honour. In the old days, Kashgar used to be a strongly fortified position, but the only remains of its former strength are the ruins which are strewn freely all around. Kashgar is, therefore, an open and quite defenceless town, and lies completely at the mercy of any invader who might come along the high road from Aksu or Bartchuk, or across the mountains from Khokand or Kuldja; but at Yangy Shahr, about five miles south of Kashgar, Yakoob Beg constructed a strong fort, where he deposited all his treasure, and this may be taken to be the citadel of Kashgar as well as the residence of the ruler. Yangy Shahr means new city, and as a fortification erected by a Central Asian potentate with very limited means, it must be considered to be a very creditable piece of military workmanship. The Andijanis or Khokandian merchants who have at various times settled here, form a very important class in this town in particular, and it was they who more than any one else contributed to the success of the invasion of Buzurg Khan and Mahomed Yakoob. It is, however, said that these merchant classes had become to some extent dissatisfied with the late state of things, whether because Yakoob Beg did not fulfil all his promises, or for some other reason, is not clear. If Kashgar under its late rule was not restored to that prosperous condition which excited the admira- tion of Marco Polo, and the Chinese traveller, Hwang Tsang, before him, it may be considered to have been as fairly well-doing as any other city in either Turkestan, while life and property were a great deal more secure than in some we could mention. Situated about half-way on the road to Yarkand is Yangy Hissar, a town which has always been of impor- tance both as a military position and as a place of GEOGRAPHICAL DESCRIPTION OF KASHGAR. 5 trade. It has greatly fallen into decay, however, but still possesses a certain amount of its former influence from being a military post, and from the exceptional fertility of the neighbouring country. Yarkand, about eighty miles as the crow flies, and 120 by road, to the south-east of Kashgar, is still the most populous of all the cities of Eastern Turkestan. It lies in the open plain on the Yarkand river, and its walls, four miles in circuit, testify to its former greatness. Under the Chinese it was quite the most flourishing town in the region, and even now Sir Douglas Forsyth estimates that it contains 40,000 people, while the sur- rounding country has nearly 200,000 more. The fruit gardens and orchards, which extend in a wide belt round it, give an air of peculiar prosperity to the country, and quite possibly induce travellers to take a too sanguine view of the resources of the country. In addition to the abundance of fruit and grain produce that is brought into the city for sale, there is a large and profitable business carried on in leather. Yarkand has almost a monopoly of this article, and the consumption of it is very great indeed. The Ameer himself took large quantities yearly for his army, for, in addition to that required for boots and saddles, many of his regiments wore uniforms of that substance. But, although Yarkand is the chief market-place of the richest province, and although its population is thriving and energetic, there is a general consensus of opinion that it has become much less prosperous and much more of a rural town since the transference of the seat of government to Kashgar, and the disappear- ance of Chinese merchants with the Chinese ruler. A very intelligent merchant of the town replied as follows to questions put to him, as to the Chinese and native rulers, and it will be seen that it was especially favour- able to the claims of the Chinese as the better masters. ' What you see on market-day now, is nothing to the life and activity there was in the time of the Khitay. 6 YAKOOB BEG. To-day the peasantry come in with their fowls and eggs, with their cotton and yarn, or with their sheep and cattle and horses for sale, and they go back with printed cotton, a fur cap, or city made boots, or whatever do- mestic necessaries they may require, and always with a good dinner inside them ; and then we shut up our shops and stow away our goods till next week's market- day brings back our customers. Some of us, indeed, go out with a small venture in the interim to the rural markets around, but our great day is market-day in town. It was very different in the Khitay time. People then bought and sold every day, and market- day was a much jollier time. There was no Kazi Eais, with his six Muhtasib, armed with the dira to flog people off to prayer, and drive the women out of the streets, and nobody was bastinadoed for drinking spirits and eating forbidden meats. There were mimics and acrobats, and fortune-tellers and story-tellers, who moved about amongst the crowd and diverted the people. There were flags and banners and all sorts of pictures floating at the shop fronts ; and there was thejW/<2#, who painted her face and decked herself in silks and laces to please her customers." And then, replying to a question whether the morals were not more depraved under this system than under the strict Mahomedan rule of the Athalik Ghazi, the same witness went on to say " Yes, perhaps so. There were many rogues and gamblers too, and people did get drunk and have their pockets picked. But so they do now, though not so publicly, because we are under Islam, and the shariat is strictly enforced." This very graphic piece of evidence gives a clearer picture of the two systems of government, than perhaps paragraphs of explanatory writing ; and, to return to the immediate subject before us, it shows that Yarkand has deteriorated in wealth and population since the Chinese were expelled from it fifteen years ago. Khoten is situated 150 miles south-east of Yarkand, GEOGRAPHICAL DESCRIPTION OF KASHGAR. 7 and about ninety miles due east of Sanju. It lies on the northern base of the Kuen Lun Mountains, and is the most southern city of any importance in Kashgaria. Under the Chinese, it was one of the most flourishing centres of industry, and as the entrepot of all trade with Tibet it held a bustling active community. The Chinese called it Houtan, and even now it is locally called Ilchi. In addition to the wool and gold imported from Tibet, it possessed gold mines of its own in the Kuen Lun range, and was widely celebrated for its musk, silk, and jade. It likewise has suffered from the departure of the Chinese ; and the energy and wealth of that extra- ordinary people have found, in the case of this city also, a very inadequate substitute in the strict military order and security introduced by Yakoob Beg. Ush Turfan, New Turfan, is a small town on the road from Kashgar to Aksu, and is not to be confounded with the better known Turfan which is situated in the far east on the highway to Kansuh. This latter town is called Kuhna Turfan, or Old Turfan, to distinguish it from the other. Ush Turfan, without ever having been a place of the first importance, derived very considerable advantage from its position on the road followed by the Chinese caravans, and Yakoob Beg converted it into a strong military position by constructing several forts there. Aksu, one of the old capitals of Kashgar, may fairly be called the third city of the state, although it has, perhaps, more than any other declined since the expul- sion of the Khitay. Before that event took place there was a road across the mountains to Hi, by the Muzart glacier, and relays of men were kept continually employed in maintaining this delicately constructed road in a state fit for passage both on foot and mounted. But all this has been discontinued for many years now, and not only is the road quite impassable, but it would require much labour and more outlay to restore it to its former utility. In the neighbourhood of this town there are rich mines 8 YAKOOB BEG. of lead, copper, and sulphur. These have, practically speaking, been untouched in recent years. Coal is also the ordinary fuel among the inhabitants ; and both in intelligence as well as in worldly prosperity, the good people of Aksu used to be entitled to a foremost position among the Kashgari. As a consequence of the blocking up of the Muzart Pass, the old trade with Kuldja has completely disappeared, and all communications with this Eussian province are now carried on by the Narym Pass to Vernoe. This change benefits the city of Kashgar, but is a decided loss to Aksu. Aksu may still justly rank as an important place, and under very probable contingencies may regain all the ground it has lost. In conclusion, we may say that Yakoob Beg has converted its old walls and castles into fortifications, which are said to be capable of resisting the fire of modern artillery. We have enumerated six cities Kashgar, Yangy Hissar, Yarkand, Khoten, Ush Turfan, and Aksu and these constitute the territory of Kashgar proper. At one time, indeed, it was called Alty Shahr, or six cities, from this fact. In addition to these may be mentioned, in modern Kashgaria, Sirikul, or Tashkurgan, in the extreme south-west, which is principally of importance as the chief post on the frontier of Afghanistan. Near Sirikul are Badakshan and Wakhan, and it has been asserted that Shere Ali, of Afghanistan, viewed with a suspicious eye the presence of Kashgar in this quarter. It is quite certain that he would not have tolerated that further advance along the Pamir, which Yakoob Beg seemed on several occasions inclined to make. Sirikul commands the northern entrance of the Baroghil Pass, and has consequently been often mentioned in recent accounts of this road to India. Maralbashi, or Bartchuk, a military post of some strength, is strategically important, as being placed at the junction of the roads from Kashgar and Yarkand, which lead by the bed of the Yarkand river to Kucha. GEOGRAPHICAL DESCRIPTION OF KASHGAR. 9 But it possesses greater interest for us, as being the chief town of the district inhabited by the extraordinary tribe of the Dolans. These people are in the most back- ward state of intelligence that it is possible to imagine human beings to be capable of. In physical strength and stature they are, perhaps, the most miserable objects on the face of the earth, but their social position is still more deplorable. Some of their customs are of the most disgusting character, and their dwellings, such as they are, are of the rudest kind and subterranean. Travellers who have seen them in the larger cities, say that all the rumours that have been circulated about them do not exaggerate the true facts of the case , and the most pitiable part of the matter is, that they have become so resigned to their degraded position, that they are averse to any measure calculated to improve their existence. They have been compared to the Bhots of Tibet, but these latter are quite superior beings in comparison with them. They are treated with contempt and de- rision by all the neighbouring peoples. Kucha is, or rather was, another very flourishing city which has never recovered the loss of Chinese wealth, and the subsequent disturbances during the Tungan wars. At one time Kucha had at the least 50,000 people, and it was not less famed than Aksu for the resources and ingenuity of its people. But now it is almost a deserted city. The greater part of the old town is a mass of ruins, and during the nine years that have elapsed since the Tungani were crushed by the Athalik Grhazi, scarcely anything has been done to re- pair the damage caused in those very destructive wars. Korla, Kouralia, or Kouroungli, as it has been named, and Karashar, two towns which lie to the east of Kucha, have likewise never revived from the period of anarchy and bloodshed, through which the whole of this district has passed; but even the state of these places contrasts favourably with the far worse ruin wrought at Turfan. Turfan, perhaps more than any 10 YAKOOB BEG. other, profited by the trade with China, for, although it may not itself have been as rich as either Aksu or Kucha, it derived a certain source of income as the rendezvous of all the caravans proceeding either east or west, or north to Urumtsi and Chuguchak. Very often a delay of several weeks took place, before mer- chants had arranged all the details for crossing the Tian Shan to Gruchen, or for proceeding on to Hamil through the desert, and Turfan flourished greatly thereby. Now its streets are desolate, the whole country round it is represented to be a desert, and all its former activity and brightness have completely disappeared. Yakoob Beg had extended his rule a short distance east of Turfan, to a place called Chightam, but Turfan may be styled his most eastern possession. We have now given a somewhat detailed description of the chief cities of Kashgaria, and in doing so we have distinctly intended thereby to convey the impression to the reader that it is only these and their suburbs that were at all productive under the late regime. To those who have been to Kashgar, nothing has remained more vividly impressed on their mind, than the exceed- ingly prosperous appearance of the farms in the belt of country from Yarkand to Kashgar; but at the same time this wealth of foliage and of blossom has only made the barrenness of the intervening and surrounding country more palpable. The farms are certainly not small in extent, but rather isolated from each other, and surrounded by orchards of plums, apples, and other fruit trees, in which they are completely embowered. A Kashgarian village is not a main street with a line of cottages and a few large farms ; but it is a conglo- meration of farmsteads covering a very extensive area of country, and presenting to the eye of a stranger rather a thinly peopled district than a community of villagers. Again, although the soil is naturally fertile, the system of agriculture is of an exhaustive character, and it seems probable that only a small portion of the GEOGRAPHICAL DESCRIPTION OF KASHGAR. 11 land on each farm is at all productive. But these settlements, which present an exterior of rural happiness and simplicity, are but oases in an enormous extent of barren country. If each proprietor seems to possess more land than he can require, and if the fertile soil produces bountifully that which is unskilfully sown therein, the total amount of land under cultivation is still very limited indeed. Worse still, the soil is gradually exhausted, and as the system of sowing but one kind of grain seems to have taken deep root among the people, it is to be feared that it may be perpetuated without hope of recovery. There is a constant difficulty to be overcome, too, on account of the meagre supply of water. The general aspect of the region is barren, a bleak expanse stretches in all directions, and in the distance on three sides the outlines of lofty ranges com- plete the panorama. The scarcely marked bridle track that supplies the place of a highway in every direction except where the Chinese have left permanent tokens of their presence, offers little inducement to travellers to come thither ; nor must these when they do come expect anything but the most imperfect modes of communi- cation and of supply that a backward Asiatic district can furnish. If we wish to imagine the scene along the road from Sanju to Yarkand, we have only to visit some of the wilder of the Sussex Wealds to have it before us in miniature. The spare dried-up herbage may be still more spare, and the limestone may be more protruding on the Central Asian plain ; and the wind will certainly remind you that it comes either from the desert or from the mountain regions ; but you have the same undu- lating, dreary expanse that you have above Crowborough. The miserable sheep watched by some nomad Kirghiz will alone forcibly remind you that you are far away from the heights of the South Downs. In the far distance you will see the cloud-crested pinnacles of the Sanju Devan or of the Guoharbrum, and then the traveller cannot but remember that he is in one of the 12 TAKOOB BEG. most inaccessible regions in the world. But if these southern roads are scarcely worthy of the name, the great high road from Kashgar to Aksu, Kucha, Korla, Karashar, and Turfan is a masterpiece of engineering construction. It need not fear to brave comparison with those of imperial Rome herself, and remains an enduring monument to Chinese perseverance, skill, and capacity for government. In China itself there are many great and important highways, but there the task was facili- tated by the possession of great and navigable rivers. In Eastern Turkestan no such assistance was to be found, and consequently this road, along which was conducted all the traffic that passed from China to Jungaria, Kashgar, Khokand, and Bokhara, had to be maintained in the highest state of efficiency. To do this we cannot doubt was a most expensive undertaking, and, not mentioning such an exceptional work as the Muzart Pass, one that required a very perfect organization to accomplish with the success that for more than a century marked it. The great drawback in the geographical position of Kashgar, is the want of a cheap and convenient outlet by water. The country itself suffers in a less degree from the same cause, but with a more perfect system of irrigation, the rivers, such as the Artosh, &c., which in spring carry down the mountain snows, might be made to give a more extended supply throughout western Kashgar at all events. The climate is equable, and the people suffer from no very prevalent disease, except in the more mountainous parts, and in Yarkand, where goitre is of frequent occurrence. The people themselves seem to be frugal and honest, but indeed there are so many races to be met with in this " middle land," that no general description can be given of them all. The Andijanis, or Khokandian merchants, are the most pros- perous class in the community, and they appear to be, from all accounts, possessed of more than an average amount of business capacity in the arts of buying and selling. The Tarantchis are the descendants of Kash- GEOGRAPHICAL DESCRIPTION OF KASHGAR. 13 garian labourers imported by the Chinese into Kuldja in 1762, and there is still both in the army and in the state a large number of Khitay remaining, who were permitted to pursue in secret the observances of their religion. The other races are ill disposed towards them, and attribute all the vices they can think of to their doors. But these Khitay managed to efface themselves in the country, and although they formed a very im- portant minority among the males, they never appear to have been regarded in the light of a possible danger when their brethren from China should draw near. In addition to the native Kashgari, and these two important elements just mentioned, there are numerous immigrants from the border states, particularly from Khokand, to the people of whom Yakoob Beg naturally manifested especial favour. We have now given at some length a description of the geographical features of Kashgar, and are about to follow it up with an ethnological description as well as a historical state- ment of the past features of the same region. It is hoped that these preliminary chapters will clear the way from some obscurity for a correct appreciation of the career of the late Athalik Grhazi. Kashgaria may be said to be a portion of Asia which possesses some great advantages of position and very considerable resources, but by a singularly hard fortune, except for the brief period of Chinese rule in modern times, it has been so distracted by intestine disturbances that it has retrograded further and further with each year. It is quite possible that its natural wealth has been too hastily taken for granted, and that it does not possess the necessary means of restoring itself in some degree to its former position. This is quite possible, but the best authorities at our disposal seem to point to a more promising conclusion, and to justify us in assuming that the position, natural resources, and general condition of Kashgar will enable a strong and settled rule to raise it into a really important and flourishing confederacy. 14 YAKOOB BEG. CHAPTEE II. ETHNOGRAPHICAL DESCRIPTION OF KASHGAR. IN the extensive region stretching from the Caspian and Black Seas to the Kizil Yart and Pamir plateaus, and from the Persian Gulf to Siberia, the two great families, the Aryan and the Turanian, have in past centuries striven for supremacy. The latter, embracing in its bosom in this part of the world the more turbulent and warlike tribes, succeeded in subjecting those who claimed the same parent stock as European nations. The Tajik or Persian is the chief representa- tive in this region of the Aryan family, and he has now for many centuries been the subject of the Turk rulers of the various divisions of Western Turkestan. These latter are the personifiers of Turanian traditions. The Tajik appears to have been subdued, not so much by the superiority of his conqueror in the art of war, as by his own inclination to lead a peaceful and harmless life. The pure Tajik, hardly to be met with now anywhere in Asia, except in the mountainous districts of the Hindoo Koosh, is represented to us to have been of an imposing presence, with a long flowing beard, aquiline nose, and large eyes. He is generally tall and graceful ; yet in Khokand and Bokhara the Tajik is at present viewed much as the Saxons were by the Normans. In those states, too, a man is spoken of by his race. He is an Usbeg, a Kipchak, a Kirghiz, or a Tajik, as the case may be, and by this means the rivalry of past ages is to some extent preserved down to the present time. It is the dissension spread, or rather the destruction of any ETHNOGRAPHICAL DESCRIPTION OF KASHGAR. 15 sympathy between the various races caused, by these outward tokens of diversity in origin, that has made Western Turkestan the familiar home of intestine dis- turbance, which has in its turn led up to the easy dismemberment of the various Khanates by Eussian intrigue and by Eussian force. In Eastern Turkestan the rivalry of races has become less bitter, and in nothing is this better manifested than in the fact that there a man is described by his native town. He may be a Tajik, or an Usbeg, or a Kirghiz, or a Kipchak, too, but he is only known as a Yarkandi, or a Kashgari. And while we are at once struck by this broad and salient differ- ence in popular custom, and consequently in popular sentiment also, between the Western and Eastern divisions of Turkestan, a slight inquiry is sufficient to show that the antipathies of the various races towards each other have become much more a thing of the past in Kashgari a than they have in the Khanates of Kho- kand and its neighbours. At all events, the antipathies that still prevail in that state are clearly traceable to other causes than Aryan- Turanian hostility, and are undoubtedly produced either by religious fanaticism, motives of personal ambition, or the hatred roused by Chinese pretensions on the one hand, and Khokandian on the other, to the supreme control of Kashgaria. Bearing these facts clearly in mind, it is evident that ethnographical descriptions will not make the political relations of the peoples of the state more easily intelligible ; yet, as matter of historical import, these cannot be altogether passed over in silence. The inhabitants of the little known regions now variously known as Jungaria and Eastern Turkestan were, until recent years, considered to be of pure Tar- tar origin, and consequently members of the Turanian family. There are some still who believe that this definition is the most accurate. Others dispute it on various grounds, and with much plausibility. There is no question that the original inhabitants, historically 16 YAKOOB BEG. speaking, were the Oigurs, or Uigurs, and these people were certainly Tartars. But frequently the Tajik merchants who traded with Kashgar in the earlier centuries of the Middle Ages, took up their abode in the country, and by degrees a large colony of Tajik immigrants was formed on the foundation of the original Oigur stock. These Tajiks gradually became Tartarised, but they still retained the unmistakable characteristics of the Aryan family. The two brothers Schlagintweit, and Mr. Shaw following in their footsteps, were the first to maintain this view, which is becoming generally accepted. We have, therefore, in Kashgar the strange spectacle of a Tajik people becoming not only unidentifiable from the Turanian stock with which it has been intermingled ; but we have also a race tolerance that is unknown in any other portion of Asia. Undoubtedly the hostility of the settled and peaceful Andijani immigrant and Kashgari resident to the irreclaimable Kirghiz is deep-rooted, and, so long as the latter continues a source of danger to all peaceful communities, abiding ; but even this sentiment, and the religious hatred that has at various epochs marked the political intercourse of Buddhist and Mahomedan, are probably less durable, and susceptible of greater im- provement in the future, than the race antipathies that seem perennially vital among the tribes of Western Asia. The vast majority of the inhabitants of Alty Shahr are of Tajik descent. In the course of centuries the purity of their lineage has been leavened by much inter- mingling with Tartar blood, both at the time of the Mongol subjection and of the Chinese. In addition to these two great divisions, there are many Afghan and Badakshi settlers, who have flocked to Kashgar whenever the progress of events seemed to justify the expectation that military service in that state would prove a remunerative engagement. Many of these remained, and they have also left a clear impression on the features of the inhabitants. It is, however, to pre- ETHNOGRAPHICAL DESCRIPTION OF KASHGAR. 17 historic times, or certainly to a period lost in the mist of history, that we must refer for that general exodus of the Aryan family from the Hindoo Koosh and the plains of Western Asia into the more secluded prairies of Kashgar, which took place when the Turanian nations first spread like destroying locusts over the face of that continent. It was at this period that Khoten, which in its name shows its Aryan origin, was founded. The great nomadic tribe of the Kirghiz, or Kara Kirghiz, as the Eussians call them, to distinguish them from the Kirghiz of the various hordes who, by the way, are not true Kirghiz at all, has at all times played a fitful, yet important part in the histories of Khokand, Jungaria, and Eastern Turkestan. Preserving their independence in the inaccessible region lying west of Lake Issik Kul, and along the Kizil Yart plateau and range, this tribe has always been a source of trouble to its neighbours, whosoever they might be. On various occasions, too, they have joined the career of conquest to their usual avocation of plunder, and under the few great leaders that have arisen amongst them they have appeared as conquerors, both of Eastern and Western Turkestan. But their achievements have never been of a permanent nature. Like the irregular undisciplined mass of horsemen which constitute their fighting force, their chief strength lay in a sharp and decisive attack. They had not the organization or the resources neces- sary for the accomplishment of any conquest of a per- manent kind. Their incursions, even when most formidable and most sweeping, were essentially mere marauding onslaughts. Their object was plunder, not empire ; and having secured the former, they recked little of the value of the latter. At one time they were able to carry their raids in almost any direction with perfect impunity ; but as settled governments arose around their fastnesses, and curtailed their field of operations, what had been a life of adventure through simple love of excitement, became a struggle for sheer c 18 YAKOOB BEG. existence. The region where they dwelt was far too barren to support throughout the year even the limited numbers of the Kirghiz, and yearly they had to issue forth against prepared and disciplined enemies in search of the sustenance that, to preserve their existence, had to be obtained. But for the intestine quarrels that were sapping the life strength of the Asiatic states slowly away, there is no doubt that the Kirghiz would have been gradually exterminated. Soon, however, they had the skill to avail themselves of these disagreements to sell their services as soldiers to the highest bidders ; and although they were not equal to the Kipchak tribes in valour, their alliance was considered of importance, and on many a dubious occasion sufficed to turn the fortune of the day. By such measures of policy their existence has been preserved, and at the present time they perform much the same functions, and are regarded in much the same manner by their neighbours, as in the past. The Kipchaks, another great tribe, who however are scarcely represented at all in Kashgaria, pride them- selves on being the most select of all the Usbegs, but their day of power has passed by, for the present at all events. Thirty years ago they were at the height of their success, but they incurred the jealousy of other Usbeg tribes and of the Kirghiz. Owing to the abilities of their great chief, Mussulman Kuli, they succeeded in erecting in Khokand a powerful state, which was able to restrain the encroachments of Bokhara, at that time the great enemy of the former Khanate. But the plots that broke out against them in 1853, in conjunction with the advance of Eussia on the Syr Darya, were crowned with success, and with the execution of Mussulman Kuli the Kipchak power was completely broken. Since that date, however, several of the more distinguished leaders who have appeared on the scene, such as Alim Kuli and Abdurrahman Aftobatcha, have been mem- bers of this clan. The eastern portion of the domi- nion of Yakoob Beg is almost exclusively inhabited by ETHNOGRAPHICAL DESCRIPTION OF KASHGAR. 19 Cal mucks, or tribes of Calmuck descent. The great majority of the inhabitants of Manchuria and Jungaria are of Calmuck descent, and even in Russia in Europe there are many settlements of this tribe along the Volga and the Don. None of these, however, possess any political importance except those who inhabit the country north of Gobi and between Eastern Turkestan and China, and the chief of these are the Khalkas. The Calmucks are attached by old associations to the Government of Pekin ; and, although they have some- times revolted against, and often caused trouble to, the Central Government, they have generally acknowledged their culpability and submitted to the Chinese autho- rities. In the revolt of the Tungani the Calmucks remained true to China, and performed very opportune service on various occasions. The Chinese army in Eastern Turkestan was mainly recruited from among these tribes, who became distinguished from the Tun- gani by their religion and fidelity. The origin of the Tungani, or Dungans, as the Russians call them, is much in dispute ; and as they played so important a part in the loss of Kashgar and Hi by China, as well as in the history of the rule of Yakoob Beg, it may be as well to put the facts as they stand at some length before the reader. There is no question, we believe, that the Chinese in applying the term Tungani attach the meaning thereto of Maho- medan. There is equal reason for supposing that the term Khitay, literally meaning simply Chinese, has been applied to the Buddhists by general usage. If we acknowledge the validity of these two assumptions and, so far as we have been able to ascertain, the best authorities have adopted them there would be little difficulty in explaining who the Tungani were. Granting these, they would simply be the Mahomedan subjects in the eastern portions of China. But others believe that the Tungani are a distinct race, presenting peculiar ethnological features. According to this ver- 20 TAKOOB BEG. sion, the tribe of the Tungani can be traced back as a distinct community to the fifth and sixth centuries, when they were seated along the Tian Shan range, with their capital at Karashar. The most recent inves- tigations, under Colonel Prjevalsky, are believed to show no signs of there having been any important cities in this quarter. It may be convenient to mention here, that at that time they were Buddhists ; but when Islamism broke over Asia in the eighth century, they were among the first to adopt the new tenets. This defection from the religion of China brought them into collision with the Emperors of Pekin, and many of these Tungani were deported into Kansuh and Shensi, where we are to suppose they continued a race apart, with their own religion and their own code of morality, for more than ten centuries. Even granting the possibility of such a consistency to a new religion, which history informs us was thrust upon them at the point of the sword, it seems scarcely credible that we should not hear more of this troublesome tribe in Chinese history. Frequent allusions are made in imperial edicts and other official procla- mations to the Tungani, but always in reference to their religion, and not in any way as if they were any other but heretic Chinamen. Besides, even in this way little is heard of the Tungani until the sixteenth and seven- teenth centuries, when very sharp measures were taken against them by the emperors, solely because religious propagandists from their ranks were appearing as enemies of a Buddhist Government. The theory that the Tungani were a people and not a sect is new, but it is possible that it may be a true discovery. On the other hand, it is far more probable that it is only an ingenious attempt at elucidating what appears on the face of it to be a simple matter enough. The reader must decide for himself between the two versions. If the Tungani are to be considered a distinct race, then the majority of the inhabitants of Eastern Turkestan are not Calmucks, but Tungani ; if the view taken here ETHNOGRAPHICAL DESCRIPTION OF KASHGAR. 21 is adopted, then they are Calmucks who have at various times adopted Mahomedanism. These are the chief tribes of this portion of Central Asia ; and in the fol- lowing pages it may be as well to bear in mind that Khitay is applied exclusively to the Buddhist or govern- ing class, and Tungani to the Mahomedan or subject race in Kansuh and its outlying dependencies. As race antipathies have not entered during recent times so much into the contests of the people of the regions immediately under consideration as religions, the differ- ence as to the true significance of the term Tungani does not materially affect one's view of the general question. 22 YAKOOB BEG. CHAPTER III. HISTORY OF KASHGAR. THE great difficulty encountered in giving a description of the past history of Kashgar is to evolve, out of the series of successive conquests and subjections that have marked the existence of that state for almost two thousand years, a narrative which shall, without con- fusing the reader with a mere repetition of names that convey little meaning, place the chief features of its history before us in a light that may make its more recent condition intelligible to us. We may say in com- mencement, that those who desire a historical account in all its fulness of Kashgar must turn to that con- tributed by Dr. Bellew to the Official Eeport of Sir Douglas Forsyth on his embassy to Yarkand. They will there find ample details of the events that took place in this region of Central Asia from the commence- ment of our era ; but a mere reiteration of the various calamities, with brief and intermittent periods of pros- perity, each wave of which bore so striking a similarity to its predecessor, would not serve the purpose we have at present in view viz., of considering its own history, for the purpose of better understanding its relations with its neighbours and with China, and how the state con- solidated by the Athalik Ghazi was constructed on ruins handed down by an almost indistinguishable antiquity. For a considerable number of years anterior to the ninth century, the Chinese Empire extended to the borders of Khokand and Cashmere. But the dissen- sions that marked the latter years of the Tang dynasty HISTORY OF KASHGAR. 23 were not long in producing such weakness at the ex- tremity of this vast empire that the subject races and their proper ruling families were enabled to obtain either their personal liberty or their lost positions once more, unhappily without in any case achieving with the severance of their connection with China any per- ceptible amelioration in their lot indeed, on almost every occasion only binding themselves with harder fetters, and sinking into a deeper state of servi- tude. When the petty princelets of Kashgar, Yarkand, p fL Turfan, and the rest broke away from their allegiance to Pekin, and when the imperial resources were unable to coerce their rebellious subjects, the whole country passed under the hands of their feudatories, who split up into innumerable factions, waged continuous war, and sacrificed the happiness and welfare of the subject people to a desire to promote their own indi- vidual interests. As the barons and counts of Italy in the Middle Ages devastated some of the fairest pro- vinces of Europe, so these Oigur princes fought for their own hand in the valleys of the Artosh and the Hi. It is very possible that this state of things would have continued until China became sufficiently strong and settled to reassert once more her dormant rights over her lost provinces, but that a new force appeared on the western frontiers of Kashgar. As early as 676 the Arabs, under Abdulla Zizad, had crossed over from Persia, and were carrying destruction and terror in their course along the banks of the Oxus. At that moment a beautiful and gifted queen, named Khaton, ruled for her son in Bokhara. She had not long been left a widow when her country was threatened by this unexpected and terrible invasion. Although assistance came to the queen from all the neighbouring States, including Kashgar, she was defeated twice in the open field, and compelled to seek safety within the walls of her capital. But the Arab leader was unable to take the city by storm, and slowly retired, with a large 24 YAKOOB BEG. number of captives and an immense quantity of booty, back to Persia. Some years later the Arabs again returned, but withdrew on the payment of a heavy indemnity. Another chief, Kutaiba, was still more successful, for on one occasion he carried fire and sword through Kashgar to beyond Kucha. This was the first occasion on which the doctrines of Mahomed had been carried into the realms of China, and with so cogent an argument as the sword it is not wonderful that some hold was secured on the country. Subsequent expe- ditions in the next few centuries strengthened this beginning, and it was not long before the ruling classes of Kashgar became infected with the new doctrine. In the tenth century, Satuk Bughra Khan, the ruling prince of Kashgar, who had been converted to Islam, forced his people to adopt that religion, although it is tolerably clear that up to this time there had been no acknowledgment of supremacy to the representative of Mahomed on earth. A disunited state, which had on several occasions felt the heavy hand of the authority of its generals, and at whose very gates its power was con- solidated, could not but be in some sort of dependence to the stronger power, as there was no ally to be found sufficiently powerful to protect it, now that the Chi- nese had retrogressed into Kansnh. Towards the end of the tenth century the Mahomedans met with a series of reverses from the Manchoo and Khoten troops, who still preserved their relations, political and commercial, with China. It was in the neighbourhood of Yangy Hissar that their general, Khalkhalu, inflicted the most serious defeat on the Mahomedan rulers of Kashgar, but within the next twenty years, assistance having come from Khokand, these defeats were retrieved, and Khoten itself for the first time passed under the rule of Islam. The family of Bughra Khan was now firmly established as rulers of Eastern Turkestan, and their limits were almost identical with those of the late Yakoob Beg. The Kara Khitay, who had migrated from the country HISTORY OF KASHGAR. 25 bordering on the Amoor and the north of China, after long wanderings, had settled in the western parts of Jungaria, and, having founded the city of Hi, in course of time formed, in union with some Turkish tribes, a powerful and cohesive administration. Their chief was styled Gorkhan, Lord of Lords, and their religion was Buddhism. It was of this tribe, according to some, that the celebrated Prester John, or King John, was supposed to be the chief in the Middle Ages. Some neighbours who had been harassed by predatory tribes came to Grorkhan for assistance, which was willingly conceded ; but, having successfully repulsed the Kipchaks and other tribes, this leader did not withdraw from the country he had occupied as a friend and ally. Not only did he then annex Kashgar and Khoten, but he crossed the Pamir into the province of Ferghana, and in a short period brought Bokhara, Samarcand, and Tashkent under his dominion. This extensive empire was of very brief duration however, and civil war was waged for more than half a century after the first successes of Gorkhan, in which Khiva, or Khwaresm, and the Kara Khitay fought for supremacy. A chief of the Naiman tribe of Christians, Koshluk by name, then entered the lists against the aged Grorkhan, who was, after some hard fighting, defeated and captured. This was in the year 1214. Koshluk's triumph was also, however, of very brief duration, for he now came into contact with one of the most formidable antagonists that the soil of Asia has ever produced, Genghis Khan. The Mongols or Mughols began to appear as a dis- tinct tribe about the same time that the Kara Khitay migrated to Jungaria, and as early as the commencement of the twelfth century they had carried destruction into the Chinese provinces of Shensi and Kansuh. When Genghis Khan appeared upon the scene he found the tribe which he was destined to lead to such great triumphs in a state of singular strength, and its neigh- bours either at discord among themselves or only just 26 YAKOOB BEG. recovering from a long period of anarchy. The Chinese were particularly divided at that moment, and Genghis Khan, who had family connections in that empire, soon found it an easy task to lead successful inroads into the heart of his rich but defenceless neighbour. Genghis Khan was born at Dylon Yulduc, in the year 1154. His father, Mysoka Bahadur, was a great warrior, and waged several successful wars with the Tartars. The earlier years of Genghis Khan were occupied exclu- sively in overcoming the difficulties of his own position. His tribe, divided into several distinct bodies, formed only one confederacy when a foe had to be encountered in the field. It required years to remove the dislike they experienced at submission to a distinct authority ; and it was only when the renown of his military achievements threw a halo over his name that these tribes could be induced to acknowledge a supremacy which they had become powerless to resist. But dur- ing these years, when he led a life unknown and insig- nificant as the chief of a small nomad clan, he was all the time preparing for a wider career, and for a more extended authority. It was while he was residing in the remote district round the salt springs of Baljuna that he drew up the code on which his administrative system was founded. It was based on the fundamen- tal principle of obedience to the head, on the main- tenance of order and sobriety in the ranks of the warriors, and on the equal participation in the spoils of battle by all; but its regulations were so strict on the former points, and the gain of the individual had to be so completely sacrificed for the advantage of the many, that at first the establishment of this code of order had rather the effect of driving his followers from him, than of attracting to his standard zealots capable of the conquest of a world. It was not until the year 1203, when he was nearly forty-nine years of age, that Genghis Khan succeeded in bringing all the Mongol tribes under his leadership. No sooner had he accom- HISTORY OF KASHGAR. 27 plished this much than he embarked on military enterprises, which, in the course of a very few years, placed the greater part of Asia at his disposal. Having subjugated various Tartar and Tangut tribes, he in- cluded them in his military organization, and by making them embrace his system of compulsory service in the army, he found himself in the possession of an enor- mous following. Genghis Khan therefore ruled at the time we have specified over Kashgar, including Khoten, Jungaria, and the Tangut country ; and there was no force capable of opposing his except, in the east China, and in the west the government of Khiva, at this period omnipotent in Western Turkestan. The rumours which reached the Shah of Khwaresm of the formation of this new confederacy in Mugholistan induced him to send an embassy to discover the true facts of the case, and accordingly, while Genghis Khan was prosecuting a war against the Chinese, there arrived in his camp the emissaries of Western Asia. Haughty and imperious as this conqueror undoubtedly was, he received the embassy affably, and with expressions of the deepest friendship. He sent them back with rich presents and the following characteristic message : " I am King of the East. Thou art King of the West. Let merchants come and go between us and exchange the products of our countries." In furtherance of this wish he sent a mission composed of merchants and officials to represent the advantages that would be derived from mutual intercourse. But the Shah of Khiva, either incredulous of the formidableness of the adversary with whom he had to deal, or mistaking his own strength, did not reciprocate the amicable expressions of Genghis Khan, nor, when the merchants who had been despatched to his country were murdered, did he make any offer of repara- tion. Such treatment would not be tolerated by any civilized ruler of the nineteenth century, much less was it brooked by an irresponsible conqueror, whose will was his sole law, in the thirteenth. As soon as his campaign 28 YAKOOB BEG. with China had closed with success, Genghis Khan made every preparation for the punishment of this act of treachery. It was then that Genghis Khan, with an armed horde of many hundred thousands, burst upon the astonished peoples of Western Asia like a meteor from the east. It was then that some of the fairest regions of the earth were given over to a soldiery to devastate, a soldiery who had raised the work of destruc- tion to the level of one of the fine arts ; and whose handiwork in Bokhara, Balkh, Samarcand, Khiva and the lost cities of the desert, is to he seen clearly im- printed in the ruins which mark the site of ancient capitals, even at the present moment, 700 years after the Tartar conqueror swept all resistance from his pathc Afghanistan, and the mountain ranges which are now considered to be impassable by Eussians, did not retard the progress of this " Scourge of God/' Cabul, Candahar, Ghizni fell to the warriors of far distant Mongolia, as they fell not forty years ago to British valour, and as they must again fall when the onset shall be made with equal intrepidity and with equal disci- pline. And not content with having defaced the map of Asia, with having converted rich and populous cities into masses of ruins, and with having depopulated regions once prolific in all that makes life enjoyable, Genghis Khan carried the terror of his name into the most remote recesses of the Hindoo Koosh. He wintered in the district of Swat on our north-west frontier, a territory which is quite unknown to us except by hearsay, and which has only been occupied by the Mongol and Macedonian conquerors. From his headquarters on the banks of the Panjkora he sent messengers to Delhi; and it is uncertain whether he did not meditate the addition of an Indian triumph to those already obtained. A rebellion in the far eastern portion of his domi- nions distracted his attention from the Indus, and he was compelled to hasten with all speed to quell in HISTOKT OF KASHGAR. 29 person the rising that was jeopardising his position in the seat of his power. He hastily broke up from his quarters in Swat, and, by the valley of the Kunar and Chitral, he entered Kashgar, through the Baroghil Pass. Although he suffered much loss from a journey across mountain roads, which were scarcely practicable in the early spring, he succeeded in reaching Yarkand, with his main body, and hastening across Turkestan arrived at Karakoram, his capital, in time to quell the disturbance. After this his life was spent in conquering China, a feat which he never accomplished. But in several campaigns, extending over a period of about twenty years, he worsted the Imperial troops so con- tinually, that before his death, in 1227, he had occupied all the northern provinces of that empire, with Pekin, and left to his son and successor, Ogdai Khan, the task of completing the work which he had commenced. On the death of Genghis Khan, his vast possessions were divided amongst his children, and Kashgar, including Jungaria, Khwaresm, and Afghanistan, fell to the lot of Chaghtai Khan. This ruler was able to hold during his life the extensive territory he had succeeded to ; but on his death dissensions broke out in all quarters of the country, and produced a fresh distribution of the various provinces. It may be mentioned that, although Chaghtai was a fanatical Buddhist and a confirmed debauchee, he was a prudent and sagacious ruler, and no unworthy successor to his distinguished father. The dissensions that broke out on his decease continued, with more or less violence, for a period of almost 100 years after that event took place, and they finally only received a momentary solution in the formation of a new kingdom of Mugholistan, or Jattah Ulus, as it was more specifically called, under one of Chaghtai's descendants. As briefly and as clearly as possible, we will endeavour to lay before the reader the chief events of this troubled epoch, when the numerous progeny of Genghis Khan 30 YAKOOB BEG. warred throughout the whole extent of Central Asia, and a term was only at last placed to their restlessness by their disappearance. In the first place, it may be as well to mention, that the religions of Christ, Buddha, and Mahomed, were equally tolerated in Eastern Turkestan during the greater part of this period. The Arab invasion and the advance of Islam, had been hurled back beyond Bokhara " the Holy," by the victorious arms of the great Buddhist conqueror, Gen- ghis Khan ; and for a long period after the Mongol conquests, little was heard of attempts at conversion to the tenets of the " true Prophet." But it must not be supposed that, although Genghis Khan, in the sack of Bokhara, had almost exterminated the race of Maho- medan priests, he was disposed to stamp out the new heresy from his realms. Having crushed its power in the field, he was quite content to let it live on or die out, so long as his imperial or personal interests were not affected. So we have the strange picture before us, of the three great doctrines of the earth flourishing side by side in Eastern Turkestan in the fourteenth century. The Nestorian Christians of Kashgar, who in the time of Marco Polo were rich and flourishing, were obliged later on to succumb to the violent measures of the other members of the community, and have entirely disap- peared for many centuries. Shortly after the death of Chaghtai Khan, Kaidu, a great-grandson of Genghis, obtained the throne of Kashgar and Yarkand ; and a few years later on, by a skilful piece of diplomacy, backed up by force, added thereto the greater part of Khokand and Bokhara. His triumph was, however, of brief duration, and he was displaced by other competitors. Dava Khan, the son of Burac, the great-grandson of Chaghtai, had been appointed governor of Khoten, but his ambition was not satisfied with less than the throne of Western Turkestan also. He eventually obtained his desire ; but in a rash moment he threw himself in the path of HISTORY OF KASHGAR. 31 the Chinese Emperor, Timour Khan, who was returning from a raid carried almost to the gates of Lahore. He was defeated somewhere in the neighbourhood of Maralbashi, and was compelled to acknowledge the supremacy of China. He is of some note to us, as having been the father of Azmill Khoja, who was selected as ruler by the people themselves, about the year 1310, and from whom descend that line of Khoja kings of Kashgar, who have clung to their hereditary claims for a longer time than any other royal Central Asian house. The last of the Chaghtai Khans who held the sceptre with any effective purpose, was Kazan Ameer. On his death another period of trouble broke out, and military governors and rival princelets of dubious titles advanced their pretensions to the vacant seat. Up to this all the rulers had, however, been Buddhists. Toghluc Timour, one of the few remaining representatives of the Genghis families, had only been saved by the pity of a leading man in Kashgar, from one of the most extensive massacres of his kinsmen, and for years he was obliged to lead an uncertain existence in the mountains or deserts bordering on the state. His associations were all Buddhist ; but one day he was so struck by the definition of the " true faith " given by the descendant of a Mahomedan priest, spared by Genghis Khan at the destruction of Bokhara, that he made a vow to become a Mussulman when he had regained his rights. Not long after this the turn of events in Kashgar made people seek for some person with recognized claims to be their ruler, and none in this respect surpassed Toghluc Timour. He, on suc- ceeding to the throne, openly owned his conversion to Islam, and in a few years he was gradually imitated by all the leading chiefs of Turkestan. From this time downwards to the present day, the religion of the majority in this state has been Mahomedanism, except perhaps during the Chinese rule, when the number of Chinese merchants, officials, and soldiers, put the 32 YAKOOB BEG. minority of the followers of Buddha on a par with those of the rival religion. Toghluc died in 1362. It was about this time that the second great conqueror of Asia appeared upon the scene. Timour was horn in 1333 in the Shahrisehz suburb of Kish. He was the son of Turghay, governor of that district and chief of the Birlas tribe, and on the death of his father he himself became governor of Kish also. During his earlier years he was hospitably received at the Court of Kazan Ameer, and that ruler, in addition to giving him several high and distinguished appointments, married him to his beautiful granddaughter Olja Turkan Khaton. Timour did not continue long in favour at Court. His restless spirit impelled him to fields of greater activity than any the Ameer could, or indeed felt disposed to, place at his disposal. He openly mutinied against the central authority in his government of Kish, and on being overthrown by the troops of the state, he sought safety with his wife among the Turcomans of the Khivan desert. Among these uncertain nomads he felt scarcely secure, and collecting round him a small band of desperadoes, he entered upon a more ambitious enterprise by undertaking a marauding expedition into the Persian province of Seistan. This was attended with considerable success, but he himself was wounded in the foot by an arrow. From the effects of this wound he never completely recovered, and was known henceforth as Timour Lang, Timour the Lame, whence the well-known name of Tamerlane. The eclat obtained by this marauding expedition stood him in good stead, for shortly after- wards he was able to raise a sufficient force to invade Tashkent. He occupied the whole of what is now Russian Khokand including Ferghana, and he placed a fresh occupant on the throne, Kabil Shah, in 1363. In the following years he contended for supremacy with another chief named Husen, and in 1369 had so far been victorious that he threw off the mask, and declared HISTORY OF KASHGAR. 33 himself king. He made Samarcand his capital, and converted that once populous city into the wonder and admiration of Western Asia. Having settled his internal affairs, he commenced operations against the states lying beyond his border. The mountaineers of Badakshan were the first to incur his wrath, and after several stubborn battles they were obliged to acknow- ledge his supremacy. He then turned his attention to his northern frontiers, beyond which the Jattah princes reigned in Jungaria. He overcame their prince, Kamaruddin, in several encounters, but not with com- plete success until his final campaign against him in 1390. As he advanced they retired to the fastnesses east of Lake Issik Kul, and only reissued from their hiding- places when the invader had withdrawn. To return to Kashgar, on the death of Toghluc, his son Khize Khoja was displaced and did not regain possession of his kingdom till 1383, when he was thirty years of age. He was a stanch Mussulman, and was on terms of as much amity and as close alliance with Timour as it was possible for any neighbour, wishing to preserve his independence, to be. Allied as he was with, yet not participating in the wars of Timour, against the Jattahs, he suffered in common with those people from the expedition of 1389-90, when both sides of the Tian Shan were ravaged by the armies of that ruler. Although for the next fifteen years they maintained friendly relations, it can easily be imagined that Khize Khoja was not very comfortable with so formidable a suzerain just over his frontiers. The irksomeness of the position is well illustrated by the orders transmitted to Khize Khoja by Timour, to have corn planted and cattle col- lected at certain places for the immense army which he was levying for the invasion of China. It was while engaged in fulfilling these commands, that news reached the ruler of Kashgar that this " Scourge of God " had died suddenly on the 5th of February, 1405. Khize Khoja himself survived but a short time afterwards. 34 YAKOOB BEG. For the second time within the short space of 150 years had the possessions of a great conqueror to undergo the process of redistribution. In Timour's case it was simpler than it had been in that of Genghis Khan, for the former ruler left no worthy representative of his cause as the Mongol conqueror had in Ogdai and Chaghtai. The branches of the great family of Genghis struck root so deeply, that down to modern times he has had descendants who perpetuate his name, but Tirnour left none such. With the death of his favourite son Jehangir, his hopes of having a worthy successor expired. Kashgar was in particular the scene of confusion and trouble, and it was not until about 1445 that any settled government was attained, when Seyyid Ali, grandson of the aged and patriotic minister Khudadar, restored some order and cohesion to the distracted country for a short period. He died in 1457. During these years Yunus, king of Jungaria, played a very prominent part in all the disturbances that were occurring on his borders. He is represented to have been a very enlightened prince, and emissaries from foreign nations returned from his court relating with surprise how they had found a courteous and refined man where they expected to have seen a coarse and savage Mongol. While Yunus ruled in Jungaria another striking individual was predominant in Kashgar. Ababakar, son of Saniz, who was the son of Seyyid Ali, ruler of Kashgar, was one of the few sovereigns of that state whose acts entitle them to consideration. During a long and troubled tenure of power he had the good fortune to overcome many difficulties, and although his career was to become clouded before his death, the brilliant years that pre- ceded the catastrophe justify us in c onsidering his career for a little while. He was a great athlete, hunter and soldier, and was so favoured by his mother on that account that he distanced his brethren in the race for supremacy. As governor of Khoten he soon absorbed HISTORY OF KASHGAR. 35 Yarkand, and long and furious were the wars he waged with Hydar, the ruler of Kashgar, who was assisted by Ytinus of Jungaria. Nor, although success- ful on several occasions in the field against the allied forces, could Ababakar hope to overcome the huge armies at the disposal of Yunus ; and it was not until Hydar himself foolishly broke off from Yunus, that Ababakar succeeded in asserting his claim to all Eastern Turkestan. War then broke out between Hydar and Yunus, and the latter with the assistance of large reinforcements from Jungaria overthrew and captured his former ally. But these dissensions favoured the cause of Ababakar, and on the death of Yunus in 1486, his possession of Kashgar became undisputed. The first serious danger with which he was menaced after his complete posses- sion of Kashgar, was in 1499, when Ahmad, the son of Yunus, or Alaja the "slayer," as he was generally called, invaded his territory at the head of the Jattah Mongols. The campaign was in the commencement indecisive, but Ababakar before long triumphed over his northern invader. During the next fifteen years Ababakar ruled in peace and prosperity in Kashgar, accumulating great riches and presenting an object of attraction to his covetous neighbours. During these years the country, although ruled in an arbitrary way, flourished, and, as one of the native chronicles put it, " A traveller could go from Andijan to Hamil on the borders of China without fear of molestation, and without having to make an extra long march in order to find a place wherein to rest and obtain refreshment." But in 1513 a storm broke upon his country that resulted in his complete overthrow. Said, son of Ahmad and brother of Mansur, who was ruling in Jungaria, undertook the invasion of Kashgar in that year, and it was not long before he occupied Kashgar, which, how r ever, Ababakar left but a heap of ruins. His advance on Yangy Hissar was opposed, but, having defeated the army of Kashgar before that city, he occu- D 2 36 TAKOOB BEG. pied it without any further opposition, and thus secured what has heen called the key of Yarkand as well as of Kashgar. For some months Ababakar remained shut up in Yarkand, but on the approach of Said's army he abandoned that position and fled to Khoten. But not long afterwards he retired still further into the moun- tainous country south-east of Kashgar, and halted some time at Karanghotagh. But being first plundered and then deserted by his attendants, he withdrew into the valleys and deserts of the Tibetan table-land. For many months he wandered, half-starved and solitary, in this deserted region, and at last it was reported that he had been found murdered by some of the mountaineers. Such was the end of the once magnificent Ababakar, a prince who in his fortunes reminds us very much of the great Darius. That he was avaricious is clear to those who read of the great treasures he had stored away ; that he was bloodthirsty and cruel is impossible of denial ; but that he possessed in his earlier years many of the virtues, with some of the vices, of a great ruler is equally incontestable. His son Jehangir, whom he had left in command at Yarkand, on the approach of the army of Said fled to Sanju, and was in a few months captured and executed. About this epoch the third great Asiatic conqueror was appearing on the scene. Babur was born in 1481, and was chosen to succeed his father Uman Sheikh on the throne of Khokand, by the nobles of that state, when he was only twelve years of age. This conqueror of India influenced but indirectly the fortunes of Kashgar. His career was in another sphere, and it is not necessary here to enter into any description of his life, such as has been given of his predecessors Genghis Khan and Timour. Said, having overcome Ababakar, employed himself in extending his rule over the neighbouring states. He was seized with the desire of occupying that moun- tainous region, which is divided into almost as many petty states as it contains mountain chains, lying be- HISTORY OF KASHGAR. 37 tween our Indian frontier and the Pamir and Badakshan. But although he employed all his resources in en- deavouring to subject the Kafirs of Bolor, or Kafiristan as it is now called, he was unable to make any permanent additions in this direction. In other years he carried fire and sword into Tibet and Cashmere ; and it was when returning from one of these expeditions, in the year 1532, that he expired from the effects of the rarefied atmosphere, near the Karakoram pass. His death was the signal for the outbreak of fresh distur- bances. His legitimate sons were ousted by Rashid, the son of Said by a slave, who had already dis- tinguished himself as a general in the wars against Kafirisfcan and Tibet, and on the death of Eashid after a brief reign, the confusion became, if possible, worse confounded. It would be tedious in the extreme to follow the variations that now took place. Benedict Groes, a Portuguese missionary and traveller, found a ruler named Mahomed Khan on the throne in 1603, by whom he was hospitably received ; but as he had placed the sister of the Khan, when returning from a pilgrimage to Mecca, under an obligation to him, this is scarcely a fair criterion either of the personal merits of this ruler, or of the state of civilization to which the country had attained. It was now that the Khoja family appeared promi- nently upon the scene. Two factions were playing the parts of Montagu and Capulet in Eastern Turkestan in the earlier years of the seventeenth century. They were known as the Aktaghluc and Karataghluc, and in the course of their strife the leader of the former called in to his aid the Khoja Kalar of Khodjent, a descendant of Azmill before mentioned. It was in the year 1618 that this Khoja first came to Kashgar, and his grand- son, Hadayatulla, was the chief means of attracting the affections of the people to this family. That veneration has not disappeared to-day, and the Hazrat Afak, as he is generally spoken of, is scarcely inferior in 38 YAKOOB BEG. the eyes of the people to Mahomed himself. The great miracles he is reported to have wrought, and the peculiar sanctity which attached to him during his life, gave him complete ascendancy throughout the country, and before his death he was entrusted with the supreme authority. His son, Yahya or Khan Khoja, succeeded him during his lifetime, but was murdered in a riot a few months after the death of Hadayatulla. Then recommenced with fresh vigour the old series of disturb- ances. Aspirant after aspirant appeared in the political arena, but, as each had little claim to lead on account of original merit, a successful rival always was forth- coming, and so this wearying cycle continued until 1720. The course of the history of Kashgar has now been brought down to the commencement of the eighteenth century, during which a fresh change occurred in the history of the country by the Chinese conquest. It may be well, therefore, before narrating that event and the causes which immediately produced it, to consider the chief lessons taught us by the history of Eastern Turkestan, as revealed in the preceding pages. The most cursory reader must have been struck by the fact, that only twice in the course of eight centuries did the country secure a firm and settled government, and they were when two conquerors, Genghis Khan and Tamerlane, reduced every semblance of authority to' one bare level of subjection. At fitful moments there arose, indeed, some leader, Yunus, Ababakar, or the first Khojas, capable of preserving for a few years his frontiers against the inroads of hostile neighbours, and of maintaining an outward show of prosperity and tranquillity to foreign travellers ; but even such gleams of sunshine as these were transitory on the dark horizon of the condition of mankind in Central Asia. With the fall of each pretender, too, hopes of an improvement became fainter in the breasts of the people ; and when the successors of the Khoja saint showed themselves HISTORY OF KASHGAR. 39 not less amenable to the errors and frailties of their predecessors than any past ruler had been, it was to some extraneous circumstance, we may feel sure, that the people looked for aid. There is an old saying in this part of the world, that when " the people's tithe of bricks is full, then comes a Moses in the land;" and it cannot be doubted that in the year 1720 the people of Kashgar had suffered much and for so long, that relief, so that it came effectually from some quarter or another, could not be otherwise than welcome. But the Moses who had been, for centuries almost, expected, had as yet not proved forthcoming, and as " hope deferred maketh the heart sick," so had the Kashgari lost the courage even to look forward to a period when their life of misery, under oppressive tyrants and exorbitant taxa- tion, aggravated by every form of peculation in its levy, might be changed for a more favourable state of being. There can be no doubt that if the chaos which reigned throughout Jungaria and Kashgar had continued much longer those vast regions would have been com- pletely exhausted. As it was the population decreased in alarming proportions, and the wealth and general resources of the country disappeared with no apparent means of supplying the gap. What is, perhaps, most surprising of all is that all these later rulers seem to have lived in a sort of fools' paradise with regard to the resources of their state. The thought never seems to have occurred to them that there must be an end some day or other to a realm distracted by continual wars and sedition, and that subjects who have been tyrannised over for centuries will at last rise up in arms and teach their tyrants, in the words of the poet, " how much the wretched dare." These Khans or Ameers of Central Asia are not worthy of one moment's consi- deration for their own sake ; but, as some account of them is a proper preparation for the modern history of Kashgar, they have been described in this chapter. From the disappearance of Chinese authority in Central 40 YAKOOB BEG. and Western Asia in the eighth and ninth centuries, down to the commencement of the eighteenth century, the history of Kashgar, in common with that of its neighbours, was a series of misfortunes. There is nothing to attract our sympathies in any of the rulers, with the exception perhaps of Yunus ; and all our com- miseration is monopolised for the unhappy races who peopled that region. We therefore have arrived at this crisis in a fit state to appreciate the feelings of the Kashgari at the changes that occurred in the eighteenth century; and before we consider, in a fresh chapter, those alterations we may close this without regret at the disappearance of a long line of Central Asian Khans, who possessed scarcely one redeeming quality among many vices. 41 CHAPTEE IV. THE CONQUEST OF KASHGAR BY CHINA. BEFORE continuing the narrative of the events that took place in Kashgar after the year 1720, until it fell into the hands of the Chinese in 1760, it may he as well to consider briefly the history of China, in order that it may be intelligible to us how that power was induced to undertake such far distant enterprises, and how, moreover, it was able to accomplish them successfully. In the earlier years of the seventeenth century the dynasty of Ming was seated on the throne of Pekin, but its power had been shaken to its foundations by repeated disasters in wars with the Mantchoo Tartars, who had wrested the province of Leaou Tung from the Emperor Wan-leh, before his death in 1620. The Mantchoos are said to have been the descendants of the Mongol conquerors of the thirteenth century, who had been forced to take refuge in the wilds north of China when the native Chinese rose up and destroyed their power. Whether this very plausible suggestion be true or not, or whether, as some affirm, these were a new race issuing from the frozen regions of Kamschatka and driven south by the necessity for obtaining sustenance for their increasing numbers, matters little for our present purpose. It is certain that they were a warlike people at this time, and that they could bring considerable num- bers into the field, and it is very probable that, when they had obtained some success, their ranks were swollen by recruits from their Tartar kinsmen of Eastern Jun- garia. On the death of the Chinese Emperor Wan-leh, 42 YAKOOB BEG. dissensions broke out in China as to his successor, and in the struggle that ensued the Mantchoos were invited in to support the cause of one of the claimants. Their aid turned the scale in his favour ; but when the for- tunes of war had been clearly manifested, the Mantchoos showed no disposition to take their departure as had been stipulated. As the Saxons in our own history, and the Mongols in the Chinese had acted, so now did the Mantchoos, and in 1644 their first Emperor Chuntche was installed in the imperial dignities, as the first of the present ruling dynasty of Tatsing, or " sublimely pure. 55 When Chuntche was crowned by his victorious soldiery, it must not be supposed that he had conquered the whole of China. During the seven- teen years of his reign he was constantly engaged in warring with the native Chinese forces ; but always with invariable success. In 1661 Kanghi, his son, ascended the throne, and by a series of judicious mea- sures and successful enterprises, firmly maintained the position won in China by his father. It was during this brilliant reign that Tibet was annexed to the Chinese Empire, and from Cochin-China and the fron- tiers of Birma to the Eiver Amoor there was none to question the power of the Mantchoo Government. It cannot be doubted that the conquest of Tibet opened up fresh ideas in the minds of the Chinese as to their right to rule in Eastern Turkestan ; and with the re-assertion of their old suzerainty over the Tibetan table-land, the remembrance of a similar claim, at a far distant epoch, over Jungaria and Turkestan would be forced on the minds of the Chinese people, until some ambitious ruler or viceroy might avail himself of the opportunity of distinction by acquiescing in, and giving effect to, the popular desire. Kanghi was too prudent to jeopardize his recently consolidated state by expeditions either into Jungaria or Turkestan ; and was quite satisfied with the respect shown to his empire by the Eleuthian princes of those regions. On Kanghi's death, in 1721, THE CONQUEST OF KASHGAR BY CHINA. 43 his son, Yung-Ching, came to the throne, and during his short reign, the example of his two predecessors not to interfere in the troubles of the states lying beyond Kansuh, was closely followed. Yung-Ching died in 1735, and thus made way for his ambitious and war- like son, Keen-Lung. When Keen-Lung first com- menced to reign for himself he found that he was irresponsible ruler of a most powerful empire, at peace within itself, and satisfied to all outward seeming with its de facto government. His treasury was full ; the country was, perhaps, at its very highest point of pros- perity, and the sovereign had only to maintain in this wealth and vigour the nation which had been brought to such a pitch by the wisdom of his predecessors. To a warlike monarch, however, the career of ruler of a thriving, peace-loving, and domestic people, has never been a palatable one, and Keen-Lung thought, as have many other great sovereigns of our own age, that the only use of a wealthy and numerous subject race was to enable the ruler to undertake high-sounding enterprises, and to spread the terror of his name through distant regions. The reputation and the real strength of the Chinese Empire were so great at this time in Asia, that no single power, or even any possible confederacy, would have thought of entering the lists against it. Keen- Lung had, therefore, no just cause for hostilities with the neighbouring states, as they were always too willing to offer the amplest reparation for any cause of offence to the Imperial dignity. The conquest of Turkestan was therefore an object with which he would heartily sympathise ; and when we remember his warlike dis- position, and the exact condition of China at the time, possessing a superabundance of wealth, and of numbers sufficient to achieve far more difficult enterprises than the one in question, it is easier to understand the eager- ness with which Keen-Lung intervened in the affairs of Jungaria, when the following opportunity, which we are about to narrate, offered for so doing. 44 YAKOOB BEG. It is now time to return to Kashgar and narrate the events that were happening in that troubled district. The feud between the Aktaghluc and Karataghluc factions reached its height when Afak, who had been placed on the throne of Yarkand by the Calmucks, under Graldan, the chief representative of the Aktaghluc, succeeded in expelling all the prominent supporters of the rival clan. Afak ruled for some years, but with difficulty maintained himself in some parts of Kashgar, against the Calmucks, Kirghiz, and Kipchak. His sons had no better fortune, and the state was finally divided between a Kipchak and a Kirghiz leader. These quarrelled between themselves, but happily they each expired in the first encounter. Acbash, one of the sons of Afak, was executed at Yangy Hissar in the course of this contention ; but he had previously called in to his assistance from Khodjent, in Khokand, a Khoja, Danyal, of the rival Karataghluc faction. This roused the enmity of the more bitter among the Akta- ghluc, and, on this, Khoja Ahmad was brought in to represent their interests. Danyal was besieged in Yarkand, but, with the assistance of a contingent of Kirghiz, he was able to repulse his assailants. But, although successful in the field, Danyal was compelled shortly afterwards to flee, and leave his rival in posses- sion of the state. He fled to the Calmucks, in Jun- garia, and pleaded so well, that an army was lent him to regain Kashgar. Victory attended this expedition, but the Calrnuck leader, who had captured Ahmad at the siege of Kashgar, instead of placing Danyal in power, took both him and his rival as prisoners to his capital of Hi. With so forcible a settlement of the question, little room was left for useless complaining to the ambitious Danyal, and from this time down to the Chinese conquest, the Calmuck rulers of Ili asserted their right to supremacy over Eastern Turkestan. Danyal, himself, was appointed, some years later on, governor of Kashgar, now called Alty Shahr, or six THE CONQUEST OF KASHGAR BY CHINA. 45 cities ; but, under him, there was a local governor for each town, appointed by the Calmucks themselves. His power was more apparent than real. His eldest son was kept at Hi as a hostage for the good behaviour of his father, and Danyal, himself, had frequently to proceed to Hi to make his report on the state of affairs in Kashgar. Such was the condition of Kashgar, as a subject province of the Calmuck rulers of Hi, governed by Danyal, a member of the Karataghluc party, in the year 1740. On the death of Galdan, the son of Arabdan Khan of Jungaria, in 1745, two chiefs, Amursana and Davatsi, or Tawats, seized the governing power, and for a time they divided the authority fairly between them ; but it was not long before they fell out, and resolved to advance their own interests at the expense of each other. Amursana was unable to cope with the armies of his rival, Davatsi, and, having been defeated in several encounters, fled from Jungaria to China. On his arrival at Lanchefoo he demanded permission to proceed to Pekin to lay his grievances at the feet of the Emperor, and to offer in his name, and in that of many of his compatriots, the districts of Hi and of Kashgar to his omnipotent majesty. The request was granted, and Keen-Lung received him with favour, promised to consider what he had stated, and, in the meanwhile, gave him titles and revenues within the Chinese Empire. Amursana's address was so insinuating, and he played so skilfully on the king's ambition and love for military renown, that at last Keen-Lung consented to lend him the forces, which he had been so lavish of promises to secure. In 1753, the Chinese army, under Amursana, appeared in Jungaria, and, after several desperate en- counters, Davatsi was driven out of that state, and, ac- cording to one account, was delivered up to the Chinese by Khojam Beg, the governor of Ush Turfan. Accord- ing to another version, he was captured in the field ; but both agree that he was taken to Pekin and there 46 YAKOOB BEG. executed. Amursana, having regained his position in Jungaria, now turned his attention to the conquest of its dependency, Kashgar. He was now supreme in Jungaria, with his capital at Hi ; but his army, which maintained him in his position, was a Khitay force, owing allegiance solely to the Emperor of Pekin, and only obeying the instructions issued by his general ac- companying the Eleuth prince Amursana. At this epoch Yusuf, a son of Galdan, had seized the chief authority in Kashgar, and, raising a cry that the true religion of Islam was in danger from the advance of the Khitay, endeavoured to rally to his cause in the struggle that he saw was approaching the Mahomedan govern- ments of Khokand and Bokhara. Amursana, on the northern frontiers of Kashgar, was eagerly watching for the opportunity to arise for an active interference in that state, and Yusuf was prudent in seeking beyond his frontiers for allies that were able to assist him against the machinations of his foes. Yusuf had made himself the leader and representative of the Karataghluc party in the state, and Amursana accordingly resolved to put forward the pretensions of the rival Aktaghluc faction. In this design the Chinese general acquiesced, and, with the assistance of the Calmuck governors of Ush Turfan, and Aksu, no delay interfered with its prompt realization. The descendants of the ancient Khojas were consequently sought out, and Barhanud- din, son of Ahmad, was selected for the purpose. He, at the head of a mixed following, promptly seized Ush Turfan, and was there received with acclamation, and several of the minor tribes joined him at once. Yusuf was, however, hurrying up with a large force from Yarkand, and Barhanuddin's chances seemed to be more than doubtful, when Yusuf died on the way. His son Abdulla, who took the name of Khoja Padshah, hastened on, however, and besieged Barhanuddin in Ush Turfan. Abdulla then endeavoured to come to terms with Barhanuddin, and made overtures for the THE CONQUEST OF KASHGAR BY CHINA. 47 reconciliation of the Karataghluc and Aktaghluc par- ties to be cemented in a crusade against the invad- ing Khitay. Barhanuddin, a true Mussulman, was per- sonally inclined to accept the arrangement offered, but, as he was surrounded by Chinese officials and their allies, he was constrained to give instead the advice that Abdulla should surrender to the Chinese and ac- knowledge their supremacy. Abdulla was not at all will- ing to forfeit his independence without some struggle, and the siege of Ush Turfan was pressed on. In the camp of the besieging forces there were some who favoured the pretensions of Barhanuddin, and these deserting from the Karataghluc cause, the remaining forces of Abdulla were compelled to retreat with pre- cipitation. Barhanuddin immediately advanced on Kashgar, where he was received with open arms. Yarkand soon afterwards fell into his possession, and the conquest of Kashgar by the descendant of the Khojas and the triumph of the Aktaghluc party were complete. So far the Chinese had been merely spectators of the progress of events in Kashgar. Amursana had induced them to approve of this enterprise of Bar- hanuddin, and they had given general support in the war with Yusuf and his son ; and it was not until Barhanuddin, elated with his success, set their wishes at defiance, that they resolved to occupy the country. But before that, Amursana's career had been cut short. Although escorted by a large force of native Chinese troops, he had aspired, in 1757, to establish himself as an independent prince in Jungaria, and had broken loose from Chinese control. The forces he raised were, however, defeated with remarkable ease by the Chinese, and Amursaua was compelled to flee once more from his home this time with no certain refuge, as he had before in Pekin. The Eussians were then in possession of Siberia, but their influence for good or for ill beyond their desert and almost impenetrable stations was prac- tically nil ; but, such as it was, it seemed to Amursana 48 YAKOOB BEG. the only place affording any prospect of security. He died at Tobolsk, in 1757, soon after he arrived there; but the implacable Chinese haughtily demanded from the Russians his body as a proof of his decease, and the Eussian government sent it to Kiachta for surrender to them. Such was the career of the ill-fated, but ambitious, Amursana, who was the immediate cause of the introduction of Chinese power into Eastern Turkestan. With so unmistakable a proof before his eyes of the power of the Chinese, it is strange to find Barhanuddin also proving contumacious in Kashgar, but so it was. In 1758, the very next year after the death of Amursana, this ruler and his brother Khan Khoja broke out in open mutiny to the Chinese. At Hi some Khitay officers were maltreated, and outspoken con- tempt was shown for Chinese commands. Such attitude could not be brooked by any established rule, and, to do the Chinese simple justice, never had been tolerated by them on any occasion ; and accordingly a Chinese army was despatched from Hi to chastise this recalcitrant ruler, and to remind him that the arm of Chinese power was terribly long. Barhanuddin and his brother were defeated in several pitched battles, city after city opened its gates to the dreaded invader, and the last repre- sentatives of the Khojas were compelled to seek refuge in the isolated region of Badakshan. But even here they were not safe. The terror of the Chinese name had gone before them, and the sovereign of Badakshan, eager to propitiate the conqueror, sent the heads of the two brothers to the Chinese general, who was advancing from Yarkand. Only one of the numerous sons of Barhanuddin escaped the destruction wrought in the family of the Khojas by the victorious Chinese : his name was Khoja Sarimsak. The Chinese had now completely annexed all the territory north of the Karakoram and east of the Pamir and Khokand, and it does not appear that in doing so they had suffered THE CONQUEST OF KASHGAR BY CHINA. 49 any great loss. By availing themselves of Amursana's claims in Jungaria they had obtained a firm foothold in that state, and then by an equally skilful manipulation of the rival parties of Aktaghluc and Karataghluc, they had extended their authority over Kashgar as well. When their puppets, Amursana and JBarhanuddin, became restive as Chinese vassals, and strove for inde- pendence, the Chinese forces were called into action and swept all opposition from their path. All this may seem the most unjustifiable ambition, nor do we wish to palliate in any way the terribly harsh repressive measures adopted by the Chinese. There is no doubt that, so long as there remained the shadow of any opposition to their rule, they did not temper their power with any exhibition of mercy. It is computed that almost half a million of people were slain during the wars of these two or three years, and that the great majority of these were the innocent inhabitants, who had been massacred. Nor, although we should be disposed to think that this is a greatly exaggerated number, have we any reason to doubt that the sword of the Chinese was called into use whenever any resistance was offered to their advance, and that the feelings of the soldiers were embittered to a great extent . by religious fervour, in their encounters with the Mussul- mans. The Chinese, having conquered Kashgar, turned their arms against Khokand, and entered Tashkent and the city of Khokand in triumph. As the year 1760 was drawing to a close, quite a panic was spreading through Western Asia at the advance of the Chinese. Afghanistan, then as now the only formidable Maho- medan territory left intact from foreign conquest, was implored by the suffering Islamites to check the Chinese advance. Then, as recently on a somewhat similar occasion, Afghanistan thought prudence the better part of valour, and confined her action to the invasion of Badakshan, which she coveted, in order to punish its ruler for the murder of the fugitive 50 YAKOOB BEG. Khojas. But, having terrified Khokand, the Chinese wisely retired to the proper frontier of Kashgar, and then set about consolidating their rule there by an energy and administrative capacity which must excite the admiration of every governing nation. It was some years, however, before the conquest of Kashgar, which had been so rapidly accomplished, could be considered to have been altogether completed. Fresh troops had to be summoned from Kansuh, and military settlers imported in large numbers from Shensi and other Chinese provinces, to supply the place of the massacred Kashgari. Settlers were also brought from the neighbourhood of Urumtsi and Hamil; and with these and imperial troops sent from Pekin, the Chinese felt complete masters of the situation. It was only then that the Chinese viceroy considered himself suffi- ciently strong to place his army in detachments in the various cities. Up to that time it had been kept mobilised in one, or at most two or three stations, ready for instant action. When the Chinese withdrew from Khokand they imposed a tribute on that state, and then they turned their arms against the nomad tribes on the north of the Jungarian frontier. The various hordes of the Kirghiz nomads sent in their submission one after the other, and the Chinese invariably accepted their fealty, and as a rule rewarded their duteous behaviour with Chinese titles and rank. Thus Ablai, Chief of the Middle Horde, was made Prince in 1766, and Nur Ali, of the Little Horde, went so far as to send special emissaries to Pekin, where they were favourably received, and returned with recompenses for the fidelity of their master. The Chinese had thus secured their position in Jungaria and Kashgar before the close of 1765, and by their possession of Khoten, they had opened up communications with their province of Tibet. On the south they possessed an admirable frontier, and it was only in the south-west that any check seemed to be put upon their advance. As already THE CONQUEST OF KASHGAR BY CHINA. 51 mentioned, the Ameer of Afghanistan had overrun Badakshan, in chastisement for the murders of Bar- hanuddin and his brother ; and he was continually receiving applications to declare an open war against the Chinese. His own troubles with the rulers of Scinde and Persia were sufficient to keep his religious sympathies within due bounds. But he sent an embassy to Pekin, to point out that his fellow-religionists were suffering under the conquering sway of the Chinese forces in Central Asia; and on its return with an unsatisfactory reply, he appears to have stationed a large body of troops in Badakshan. The proud Durani monarch was probably eager to oppose the Chinese, but, wiser than his contemporaries in Turkestan and Jun- garia, he accurately reckoned up the risks of the enter- prise, and contented himself with the maintenance of the powerful empire he had erected on the ruins of the conquests of Nadir Shah. When the Afghans had done so much, and given promises of aid in the defence of Samarcand, it is not to be wondered at if the people of Kashgar thought they would do more, and risings took place in several parts of the state, notably at Ush Turfan. The Chinese measures were prompt and effectual ; the rebellion was suppressed, the inhabitants massacred, and the town destroyed. This failure struck so complete a panic into the hearts of the people, that no inducements, for more than half a century, could encourage them to rise against the Chinese. The Chinese conquest of Kashgar gave an effectual solution to the rivalries of the numerous claimants to its sove- reignty, and among other competitors to the Khojas, that is, to the descendants of that Sarimsak who alone survived the massacre of his family in 1760. While very possibly the people may have suffered that mental depression which must accompany the installation of a foreign rule, and despite the very harsh and unmis- takable evidences given by the Chinese of their intoler- E 2 52 YAKOOB BEG. ance of opposition, there was some prospect, notwith- standing these, that the Chinese would prove permanent masters, and that their rule would consequently become milder and milder every year. It was this feeling, that things could not become much worse, that rendered the Kashgari apathetic in their resistance to the Chinese. They did not dare to expect much improvement in their lot ; but at all events they might suppose that Chinese massacres would cease with the disappearance of resistance, whereas massacres by their own country- men and tyrants had been for centuries an every-day occurrence. Before considering the Chinese occupation of Kashgar, it may be useful to give some description of the Akta- ghluc and Karataghluc parties, of whose rivalry the history of Kashgar in the sixteenth, seventeenth, and eighteenth centuries is so full. It may be remembered that in 1533, Eeshid, the younger son of Said, who had distinguished himself in his father's wars, seized the state from his brothers, to whom he was inferior both in age and in birth on his mother's side. In effecting this he availed himself of the alliance of the Usbeg rulers west of Pamir, and during the negotiations that were transacted between them, the distinguished divine, Maulana Khoja Kasani, of Samarcand, visited him. He was greeted with the most striking marks of Eeshid's affection, and granted a large estate in Kashgar. He married and left two sons in that state to represent his interests and share his possessions. The elder son, whose mother was a Samarcand lady, was averse to the younger, whose mother was a native of Kashgar. In the course of time they each rose prominently in the service of the state, but they transmitted their antipathy to their descendants. Khoja Kalan, the elder, whose influence was greatest in Yarkand and Karatagh, was the founder of the Karataghluc, or "Black Mountaineers." Khoja Ishac, the younger, whose influence was greatest THE CONQUEST OF KASHGAR BY CHINA. 53 in Kashgar and Actagh, another form of Altai, was the founder of the Aktaghluc, or " White Mountaineers." The descendants of either of these Khojas, or priests, the sons of the great divine of Samarcand, claim the title of Khoja, but that must not be confounded with the more exclusive signification it possesses as repre- senting the once ruling family. 54 YAKOOB BEG. CHAPTER V. THE CHINESE RULE IN KASHGAR. THE Chinese conquest of Jungaria and Eastern Turkestan having become an accomplished fact, what did the new rulers do to justify their forcible interference in Central Asia ? What measures did they adopt to conciliate the subject peoples, and what to increase the prosperity of a vast region, naturally fertile, but impoverished by centuries of improvident government and of civil anarchy and war ? Did they follow the precedent that had been set them by every past ruler of those coun- tries, and leave the people to their own devices, to starve or to exist as best they might, so long as the tribute money was forthcoming ? Did the Chinese Viceroys of Hi, or their lieutenants in Kashgar, Yarkand, Aksu, or Kucha adopt a policy of inaction, and pursue a line of conduct of unprincipled selfishness in advancing their own personal fortunes, and thus prove that they were of the same stamp as all other Asiatic despots, careless of the day and utterly regardless of the morrow? The best way to see how they acted, what they did, and what they did not that was possible, is to follow their rule in Kashgar with some attention. In itself this may be found to be no uninstructive lesson for us, who are also a great governing people ; and from the perusal of what the Chinese administrators did in Central Asia we may arise willing to accord them high praise, because we are better able than other nations to appreciate the difficulties of their task. After the fall of Amursana, the Chinese, in the first THE CHINESE RULE IN KASHGAR. 55 place, organized their administrative system upon the following basis : The supreme authority was vested in the hands of the Viceroy of Hi. Under him an amban, or lieutenant-governor, administered affairs in Kashgar. His place of abode was Yarkand. In internal matters the Yarkand Amban was without a superior south of the Tian Shan, but in external affairs he only acted in subordination to the Viceroy of Hi, who alone was in communication with Pekin. Under each of these poten- tates there were the usual deputy-ambans and Tay Dalays, or military commanders. All the cities had Gulbaghs constructed outside of them, and these forts were held by Chinese troops that is, by a mixture of Khitay and Tungani. It is computed that 20,000 troops used to garrison Kashgar and the neighbourhood alone. The military posts were restricted to Chinamen, and the higher judicial and administrative offices were also withheld from the subjected race. But these were the only privileges retained by the Chinese. The Khan, or chief Amban, who resided in Yarkand, made all the appointments to the minor offices, which were filled almost exclusively by Mahomedans. The only precaution the Chinese seem to have taken was to refuse employment to a Kashgari in his native town, so that a Yarkandi would have to go to Aksu, or some other place away from his home, if he desired to parti- cipate in the government of his country. But beyond this there was no restriction, and nominally the Hakim Beg, the highest Mussulman officer, ranked on an equality with the Chinese amban. His subordinates were all Mahomedans, with the exception of his per- sonal guard of Khitay troops. In the hands of these natives of the country lay all the administration of justice among their co-religionists, the collection of the revenue, and the levying of customs dues on the frontier and of trade taxes in the cities. It was only when cause for litigation arose between a Buddhist and a Mussulman that the amban interfered. We have 56 YAKOOB BEG. therefore the instructive spectacle before us of a Bud- dhist conquest becoming harmonized with Mussulman institutions, and Chinese arrogance not content with tolerating, but absolutely fostering, a regime to which its hostility was scarcely concealed. This is the only instance of the Chinese exhibiting such more than Asiatic restraint towardsMahomedans; for their dealings with Tibet, a country of peculiar sanctity and Buddhist as well, is not a case in point. The scheme worked well, however. Chinese strength was husbanded by being employed only when absolutely necessary to be called into play, and the people, to a great degree their own masters, did not realise the fact of their being a subjected nation. Their first anxiety was the payment of their taxes far from exorbitant, as it had been under their own rulers ; but that task accomplished, they could free their minds from care. Very often their own countryman, the Hakim Beg, was a greater tyrant than the Chinese amban in the fort outside their gates ; but against his exactions they could obtain speedy redress. When their Hakims, or Wangs as the Chinese called them, became unpopular in a district, the amban promptly removed them ; even if he considered they were not much to blame, he always trans- ferred them to some other district. The first object in the eyes of the amban was the maintenance of order, and he knew well enough that order could not be main- tained, unless he resorted to force, which he studiously avoided, if the people were discontented. The people therefore could repose implicit trust in the Chinese amban securing a fair hearing and justice for them in their disagreements with their own leaders ; and the Mussulman Wangs, who were the old ruling class, saw the unfortunate tax-payer at last secure from their tyranny through the clemency of a Buddhist conqueror. We are justified in assuming that the population saw the force of these patent facts, and that, if not perfectly to be relied on in any emergency, the Chinese had no THE CHINESE RULE IN KASHGAR. 57 danger to expect from the tax-producing and patient Kashgari. So long as the Chinese rule remained vigorous that is, for about the first fifty years the Ambans worked in perfect concord with the Wangs, and through them with the people. But the internal relations between these various personages became more complicated and less cordial through the importation, about the begin- ning of this century, of a fresh factor into the question. The Chinese had granted the cities west of, and includ- ing, Aksu very considerable privileges in carrying on trade with Khokand ; and in the course of commercial intercourse a Khokandian element was slowly imported into these cities, when it became a people within a people, enjoying the prosperity to be derived from the Chinese Empire, but not experiencing any sentiment of gratitude towards those by whom the favours were conferred. After some years, when these Khokandian immigrants had become numerous, the Chinese ac- quiesced in their selecting a responsible head for each community, and this head, or Aksakal, was nominated by the Khan of Khokand, the only temporal sovereign these people recognized. The creation of this third power in the state, which was first sanctioned as a matter of convenience, was to be fraught with the direst con- sequences for the Chinese. The Khitay would be jus- tified in saying that the Aksakals were " the cause of all their woe," in Kashgar at all events. The Aksakals were far too prudent to challenge the supremacy of the Chinese officials, and their first object was rather to make themselves independent of the Wangs than to compete with the Ambans. In this they were success- ful, for the Chinese neglected to take into account the dangers that might arise from these same bustling, in- triguing, and alien Aksakals. The Wangs had always been obedient vassals, but the plausibility of the Aksa- kals put them on a par with their rivals. The Chinese washed their hands of the quarrel, and may have 58 YAKOOB BEG. imagined that their rule was made more assured by divisions among the Mussulmans. In this they were mistaken. The Aksakals, who after a time repudiated their obligations to the Wangs, became the centre of all the intrigue that marked the last half-century of Chinese rule, and, puffed up by their triumph over the Wangs, did not hesitate to challenge the right of the Ambans to exercise jurisdiction over them. But of this more later on. While the Chinese adopted these liberal measures in their dealings with the Mussulman population, they did not neglect those other duties which belong to the government by right. The greatest benefit they could confer was of course the preservation of order, and to maintain the balance impartially between the numerous litigants was the first article in the creed of the Chinese viceroys. As tranquillity settled down over these dis- tracted regions, trade revived. The native industries, which had greatly fallen off, became once more active ; and foreign enterprise was attracted to this quarter, which Chinese power soon made the most favoured region in Central Asia. But the rulers did not rest content with the mere preservation of good order. They did not leave it to the inclination of an indolent people to progress at as tortoise-like a speed as they would wish ; but they themselves set the example which the rest felt bound to imitate. Not only did the enter- prising Khitay merchant from Kansuh and Szchuen visit the marts of Hamil and Turfan, but many of this class penetrated into Kashgar proper, where they became permanent settlers. These invaluable agents supplied the deficiency that had never before been filled up in the life of the state, for they brought the highest qualities of enterprise and practical sagacity, together with capital, as their special characteristics. In the train of these Khitay merchants came wealth and in- creased prosperity. Yarkand, Kashgar, Aksu, and Khoten became cities of the first rank, and the popu- THE CHINESE RULE IN KASHGAR. 59 lation of the country in the year 1800 was greater than it had ever been before. There was perfect equality too between all the various races in respect to trade. The Chinese did not demand special immunities for their own countrymen, as might have been expected. The Khitay, who came all the way from Lanchefoo in search of a fortune, must be prepared to compete in an. equal race with the Khokandi, the Kashgari, or the Afghan. His nation- ality would obtain for him no immunity from being taxed, or could give him no advantage over the foreign or native traders. The main portion of the trade of the country remained in the old hands. Khokand benefited as much as Kashgar by the trade, and China, in a direct manner, least of the three. The Chinese have at all times been justly famous for their admirable measures for irrigating their provinces. The wonderful canals which cut their way, where there are no great rivers, in China proper are reproduced even in this outlying dependency. Eastern Turkestan is one of the worst-watered regions in the world. In fact there is only a belt of fertile country round the Yarkand river, stretching away eastward along the slopes of the Tian Shan as far as Hamil. The few small rivers which are traced here and there across the map are during many months of the year dried up, and even the Yarkand then becomes an insignificant stream. To remedy this, and to husband the supply as much as possible, the Chinese sank dykes in all directions. By this means the cultivated country was slowly but surely spread over a greater extent of territory, and the vicinity of the three cities of Kashgar, Yaogy Hissar, and Yarkand became known as the garden of Asia. Corn and fruit grew in abundance, and from Yarkand to the south of the Tian Shan the traveller could pass through one endless orchard. On all sides he saw nothing but plenty and content, peaceful hamlets and 60 YAKOOB BEG. smiling inhabitants. These were the outcome of a Chinese domination. The Chinese, besides possessing a dual line of com- munication with their own country, one north and the other south of the Tian Shan, had also a caravan route from Khoten to Lhasa, the capital of Tibet. There was also some intercourse with Cashmere by this way. The jade, for which Khoten was justly, and is still, famous, was exported in immense quantities, both to Tibet and to China, through Maralbashi. This mineral was held in high esteem by Chinese ladies, and alone sufficed to make the prosperity of Khoten assured. Gold, silk, and musk, were other articles included in the commerce of this nourishing city. There was also, in the Chinese time, a very extensive manufacture of carpets and cotton goods. The gold mines, which, with two exceptions, have not been worked since the same time, are believed to be scarcely touched, and only await a fostering hand to be put in working order once more. The Chinese also devoted great attention to the coal mines in the vicinity of Aksu, and these were worked both by private enterprise and the Government. Coal was an article of common use in that city, but it does not appear to have been exported beyond the neigh- bourhood. It is known that the Chinese took greater interest in the development of the internal means of wealth of the country than in inducing foreigners to enter it. Thus, we see that mines, in a special degree, received state approval and support. The gold mines of Khoten, the coal of Aksu, and the zinc of Kucha, are all conspicuous instances of this ; as, under all past, and the recent Mahomedan, rule, they have been most foolishly, but consistently neglected. Nor were those special trades for which Kashgar had in prosperous moments been renowned, neglected. The leather-dressers of Yarkand and Aksu, the silk-mercers of Kashgar and Khoten, were never so busy as in the warlike days of Keen-Lung, and the great mass of the THE CHINESE RULE IN KASHGAR. 61 people, the agricultural class in the villages, was equally prosperous and well governed. Trade was fostered on all sides, and the conquering power was content to stand aside and witness the steady progress of its subjects towards hitherto unattained and unattainable prosperity. Lastly, the Chinese directed their attention to the improvement of the means of communication between one part of the province and another. It was absolutely necessary to the security of their rule that there should be an easy and always open road between Hi and Kashgar. Therefore, a way was cut, at great expense, through the Tian Shan, north of Aksu, and this pass was known as the Muzart, or Glacier. So difficult was the country through which it passed, and such the danger from ice-drifts and snow-storms, that relays of men had to be kept constantly at work in order to prevent it getting out of repair for a day. The con- struction of this road was, in the first place, most expensive, but, perhaps, the cost of repairing was much more. This, the most striking engineering achievement of the Chinese, has become practically useless, through fifteen years of neglect. If China is to regain Hi, it will, no doubt, be restored. The passes west of this, by the Narym Eiver to Vernoe, and through Terek to Khokand, were those selected by Yakoob Beg to supply its place. The next object to which the Chinese specially paid attention was the preservation of their road home to China. Thus the road in Tian Shan Pe Lu, and the other in Tian Shan Nan Lu, were kept in the most effective state possible. The former, north of the mountains, passed through Manas and Urumtsi to Hamil; the latter, south of them, through Aksu and Kucha to the same place. The alternative route from Kucha to Kashgar and Yarkand, through Maralbashi, was also much used, more especially, however, by those who desired to break off at that outpost in the desert to reach Khoten and Sanju. In each city there was appointed a committee 62 YAKOOB BEG. to superintend the roads in the district, and this Eoad Board was a highly important and useful corporation. It was by such measures as these that the Chinese made their rule a blessing to Kashgar and Jungaria for more than fifty years. Of course, there was the fiscal side of these schemes of public utility. Eoads could not be opened up and maintained in order, canals could not be dug, the state could not administer justice, pro- mote trade, and make itself respected abroad, without an assured revenue, and this revenue, after the first ten years, was very productive. The principal taxes were the tithe on the produce of the land, called " ushr" and the zakat (fortieth), on merchandise and cattle. Then, in the cities, there was a house tax, which was essentially, like our own income tax, a war tax, fluctuating in accordance with the military necessities, caused by foreign or civil war. From the mines, too, the state derived a large annual sum, which was generally devoted to some object of public utility. There was also the tribute money from the Kirghiz nomads, whose flocks and horses were num- bered and taxed at a low rate, in return for which they were taken under the protection of China. In addition to these great taxes there were several smaller ones, such as a fee on fuel sold in the market, and another levy on milch-kine kept in cities. A writer on Kashgar has said that these " proved a ready means of oppression, and a prolific source of that discontent which left the rulers without a single helping hand, or sympathising heart, in the hour of their distress and destruction." But this assumption of cause and effect is scarcely just. Of course, all taxes can be made a ready means of oppression by the tax-gatherer, who, in this case, was a Mussulman and fellow-countryman. But taxes are absolutely necessary to all good government, and when we consider what China did with her revenue, with what public spirit her representatives laid it out in plans for the advantage of the state, can we pronounce an THE CHINESE RULE IN KASHGAR. 63 opinion that she imposed unfair burdens on the sub- jected race ? Moreover, no one denies the prosperity general throughout Kashgar in those days, a period looked back to with regret by the inhabitants during the most favoured years of Yakoob Beg's rule. It is not in accordance with facts, then, to imply that the Chinese ground Kashgar under them by severe taxa- tion, and whatever petty tyranny there was, was carried on not by the Khitay Ambans, but by the Mahomedan Wangs. In the hour of distress and destruction the people, indeed, proved traitorous to their best friends, or, more generally, apathetic ; leaving to the energetic Andijani element within their gates the task of crossing swords with Buddhist rule, to which the hostility of these immigrants had always been declared. The short-sightedness of the Kashgari played the game of the more fanatical and ambitious people of Khokand; but the rule of China did not pass out of Eastern Turkestan until the disturbances of forty years had generated ill-feeling that formerly was not, and had so embittered the relations of governing and governed, that what had come to be considered a lenient and impersonal government, assumed all the darker hues of a military and foreign despotism. Even then China did not fall until there was dissension within herself, when, split into three hostile camps, her sword dropped nerve- less from her hand in Central Asia, 2,000 miles away from her natural border. To follow Chinese rule in Kashgar down to 1820, is to observe the monotonous course of never varying prosperity. From that year to 1860, the tale is of a different complexion, less monotonous but also less satisfactory. In 1758 and 1760 Chinese armies entered Khokand. Tashkent fell in the former year, and the capital in the latter. The Chinese then withdrew, after imposing a tribute upon Khokand. During the long reign of Keen-Lung that is, down to 1795 the tribute was 64 YAKOOB BEG. regularly paid. After that year, however, the payment became irregular, and border warfare of frequent occur- rence between the two neighbours. At last, in 1812, Khokand, then under an able prince, refused to pay tri- bute any longer, and the Chinese acquiesced in the repu- diation. Nor did the change in the relations between China and Khokand stop here ; for, a few years after- wards, the Chinese found it expedient to pay Khokand an annual sum to keep the Khoja family, whose repre- sentatives were residing in Khokand, from intriguing against them. The amount of the subsidy was 3,500 of our money. In addition to this, the Khan of Kho- kand was permitted to levy a tax on all Mahomedan merchandise sold in Kashgar through Andijan mer- chants. This tax was collected by the Aksakals before mentioned, and was a very profitable source of income for the impecunious khans. But even these conces- sions and perquisites did not satisfy the Mussulmans of Central Asia, who saw in Chinese moderation an evidence of weakness and decline- The Aksakals, in these years of Mahomedan revival, became political agents of the greatest importance. It was they who gave a point to all the discontent there might be in Kashgar ; it was they who attributed to the Chinese the blame for whatever evils this world is never wholly free from ; and it was they who agitated for the return of the old Khoja kings, who were always destined, in their eyes, to bring the most perfect happiness. With such causes at work both within and without their posi- tion, the Chinese had not to wait long before their authority was more openly challenged. Sarimsak, the only member of the Khoja family sur- viving the massacre by the Chinese, had fled, as a child, into the impenetrable recesses of Wakhan. From thence, in later years, he had gone to settle in Kho- kand, where he married. This prince had three sons Yusuf, Bahanuddin, and Jehangir, the youngest and best known. In 1816, the first outbreak against THE CHINESE RULE IN KASHGAR,. 65 Chinese authority occurred, when a small rising took place in Tash Balik, a town to the west of Kashgar. This was speedily put down, and its leaders executed. It was but the forerunner of the storm. In 1822, Jehangir resolved to reassert his claims over Kashgar, and, while his eldest brother continued to reside in retirement at Bokhara, he joined the Kara Kirghiz. With a party of these, under the command of their chief, Suranchi Beg, Jehangir raided up to the city of Kashgar. He was there repulsed in the suburbs, and compelled to flee. He then joined the Kirghiz of Bolor round Narym, who were nominally feudatories of China, and, with their aid, commenced a patty sort of border war. A small Chinese force was despatched against him, and drove the Kirghiz up as far as Fort Kurtka. On their return from this successful attack, they were, however, surprised in one of the defiles, and almost all were destroyed. This was the first reverse the Chinese had ever met with in the field, and it was at once bruited about through all parts of Central Asia. It gave a life to the Khoja cause which it had hitherto lacked, and adventurers from all parts flocked to the standard Jehangir now raised on the borders of Kash- gar. The Khan of Khokand so far assisted him as to send him a skilled general, Isa Dadkhwah, and extended over his cause that protection and sanction which Kho- kand has ever since thrown over the Khoja family. In the spring of 1826, Jehangir advanced in force against Kashgar, and the Chinese, despising their as- sailant, left their fortifications to encounter him in the open. A battle then ensued, of which the particulars have not come down to us, but which resulted in the defeat of the Chinese. Jehangir entered Kashgar in triumph, was received with acclamations by the people, urged on by the Aksakals, and proclaimed himself sove- reign of the country, under the style of Seyyid Jehangir Sultan. His first act the most significant exposure of the true sentiment of the Kashgarian people there well 66 YAKOOB BEG. could be was to order the execution of the Mahomedan Wang of Kashgar, by name Mahomed Seyyid. The fall of Kashgar was the signal to the Aksakals throughout Altyshahr to begin that work for which they had been long preparing. In Yangy Hissar, Yar- kand, and Khoten risings at once took place. The Chinese, surprised and unarmed, were butchered in the streets, and the Gulbaghs, as the visible token of the foreign rule, were razed with the ground. The Gulbagh of Kashgar itself alone held out, but it at last fell, after sustaining a long siege, into the hands of Jehangir. His triumph completed, he had to con- cern himself more with his relations with Khokand than about the Chinese, who were mysteriously quiet. Mahomed Ali Khan, of Khokand, who thought that Jehangir's success was solely due to him, laid claim to a certain historical superiority over his vassal of Kashgar, to which the Khoja prince was not willing to assent. A large Khokandian army which had been sent to Kashgar returned, after losing 1,000 men before the walls of the Gulbagh, and its withdrawal was the signal for plots and counterplots to break out in the palace of the new ruler. These he promptly repressed, reduced the intriguing general, Isa Dadkhwah, in rank, and had emancipated himself from his thraldom to Kho- kand, when the news came that the Chinese were at last returning. Although the western portion of Altyshahr had fallen away from the Chinese, Aksu and Maralbashi remained true to their allegiance. The Chinese still possessed the military keys of the country. Moreover, their pos- session of Hi gave them an enormous strategical ad- vantage, and in the Tungan population they possessed an almost inexhaustible supply for recruiting " revin- dicating " armies. It is apropos here to state that China retained both of these advantages down to the time of Buzurg Khan and Yakoob Beg, and that, so long as she possessed them, the utmost Mussulman THE CHINESE RULE IN KASHGAR. 67 fanaticism and Khokandian patronage of the Khojas could do was futile against the arrest of fate. During six months Jehangir ruled in Kashgar, and during six months the Chinese viceroy made his preparations at Hi for a thorough revenge. An army of more than 100,000 men, raised from the Tungani, the Calmucks, and the Khitay garrison, was despatched from Hi, and in January, 1827, entered Aksu. Here all the brigades were concentrated, and the Viceroy, in conjunction with the general under him, by name Chang-Lung, drew up the plan of campaign, which was as follows : A small army of 12,000 men was sent against Khoten across the desert through Cay Yoli, while the remainder of the host advanced on Maralbashi. Here another detach- ment of 7,000 strong was directed against Yarkand, while the main body marched on Kashgar by the banks of the Kizil Su. Their advance was unopposed until they reached Yangabad, or Yangiawat, where Jehangir had concen- trated an army computed at 50,000 men, but probably considerably less. When the armies sighted each other they pitched their camps in preparation for the decisive contest that was at hand. In accordance with imme- morial custom, each side put forward on the following day its champion. On the part of the Chinese a gigantic Calmuck archer opposed on the part of Jehangir an equally formidable Khokandi. The former was armed with his proper weapons, the latter with a gun of some clumsy and ancient design, and while the Khokandi was busily engaged with his intricate apparatus, the Chinese archer shot him dead with an arrow through the breast. Of course, neither army would have acqui- esced in the decree of the God of Battles as shown by the fate of its champion, but, in this case, it was true that " Who spills the foremost foeman's life, His party conquers in the strife." After a sharp, but brief, skirmish, the Kashgarian army F 2 68 YAKOOB BEG. withdrew in confusion, and the following day the Chinese surrounded Kashgar on three sides. During the night the heart of Jehangir misgave him, and he fled to the Karatakka mountains. But here the snow had rendered the passes impracticable, and, after hiding for a few days in that difficult region, he was captured by the Chinese. His fate was that usually met with by traitors to that empire, for, being sent to Pekin, he was executed after torture. In this war Ishac Wang, of Ush Turfan, played a great part against the Khoja prince, and was rewarded for his good service by being appointed Wang of Kashgar. The Chinese constructed a fresh fort, Yangyshahr, in the place of the destroyed Gulbagh, and left a large Khitay garrison under Jah Darin. But Ishac Wang, who was given some such title as Prince of Kashgar, was soon afterwards deposed and recalled to China. The Chinese authority was re-established without difficulty in the three cities, and peace settled down over Eastern Turkestan. But the repressive and puni- tive measures that the Chinese felt compelled to adopt raised a bitterer sentiment in the minds of the people than had previously existed. The Chinese were, in- deed, only employing the same weapons that had been used against themselves, but none the less did these reciprocal atrocities dissipate whatever friendship there had been. Among other acts the Chinese removed 12,000 Mahomedan families from Kashgar to Hi, and these, destined to play an important part in the his- tory of that province, became known as Tarantchis, or Toilers. The Chinese resolved to punish Khokand as well. They broke off all trade with that state, and happy would it have been for them if they could have con- tinued to preserve a closed frontier. But the Khan of that time was Mahomed Ali Khan, the most ambitious, as he was the ablest, of the princes of that country. He had just annexed Karategin, and had acquired some THE CHINESE RULE IN KASHGAR. 69 of the outlying provinces of Badakshan, which Mourad Beg, of Kundus, had absorbed about the same time. It was not probable that he would put up with the Chinese defiance. He was prudent enough to delay his advance until the main body of their army had been withdrawn. But, as soon as he was informed that the Chinese had gone back to Hi, Mahomed Ali, calling Yusuf, Sarim- sak's eldest son, from his retirement in Bokhara, placed him at the head of an army, under the charge of his own brother-in-law, Hacc Kuli Beg. The Chinese were worsted at Mingy ol, and all the cities west of Aksu turned against the Chinese, as before, and proclaimed for Yusuf Khoja. Then the massacres were repeated, and the invasion of Yusuf was that of Jehangir over again in exact detail. But Yusuf" s triumph was still more brief. Whereas Jehangir had ruled for nine months, Yusuf only swayed the sceptre for three. The Chinese movements were delayed by small Mus- sulman revolts in Barkul and Shensi until the spring of 1831, but then, when they returned, they found that Yusuf and the Khokandian army had retreated some months before. The facts were that the moment Kho- kand invaded Kashgar, Bokhara attacked Khokand, and Hacc Kuli Beg had to be recalled to cope with matters more pressing than Khoja rights. With the general had gone Yusuf, far from anxious to encounter the Chinese alone. The return of the Khokandian army sufficed to dispel all danger from Bokhara, and, a few months after, Mahomed Ali Khan recommenced opera- tions in the east this time against the Kirghiz under Chinese protection. The Chinese were thoroughly sick of these petty disputes, and made a treaty with Kho- kand, by which that state acquired fresh commercial privileges, in addition to the old ones, and by which the importance of the Aksakals rather increased than waned. Mahomed Ali Khan had acquired all he wanted, and discouraged the Khoja party, as, indeed, the terms of this treaty compelled him to do. The risings under 70 YAKOOB BEG. Jehangir and Yusuf were undoubtedly a great blow to Chinese prestige. To all appearance each had nearly been successful, and the Chinese, whose prestige was enormous in Central Asia quite as great as that of Eussia is now had been, on one or two occasions, openly defeated. But, after all, this was a little matter compared to the shock the sentiments, called into being by sixty happy years, had received. Between Buddhist and Mussulman, between Chinaman and Central Asiatic, all the old antipathy was revived in the butcheries of Yarkand and Kashgar. The Kashgari showed that they could not appreciate the benefits they had received from China, and the Chinese, enraged at the slaughter of their countrymen, and, perhaps, also at the ingratitude evinced towards them, retaliated in kind. They did not appreciate that moderation, which Europeans have not always shown under similar circumstances, and wrought out their revenge in their own ancient fashion. It is absolutely necessary that the reader should remember that the two rapidly succeeding invasions of Jehangir and Yusuf form a turning-point in the history of the Chinese rule in Kashgar. Up to that epoch it is difficult to find words sufficient to do justice to China's beneficent government there ; after that year it would be absurd to employ the same lan- guage. For the change the chief blame must fall upon the fickle and ungrateful Kashgari themselves, and then on the intriguing Andijanis. The Chinese are justified, at least, in saying that, having for more than half a century ruled this people with justice, they only relaxed in their efforts to promote its well-being when their un- armed countrymen and soldiers had been surprised and butchered by thousands. Strange, and almost contradictory, as it may appear, there was a brief respite during which things seemed to have got into their old groove of happy prosperity ; and the chief credit for this must be given to a Maho- medan sub-governor of the Chinese viceroy. Zuhurud- THE CHINESE RULE IN KASHGAR. 71 din, such was his name, had raised himself to the high post of Amban in Kashgar, a post never before held by any other than a Khitay. By birth he was of Kashgar, but he always represented himself as having been born and brought up in Khokand, where he had been imprisoned for a political offence. For seven or eight years he governed Kashgar to the perfect satis- faction both of the people and of the Chinese, and among some of his public acts may be mentioned the reconstruction of new forts outside the cities, in the place of those destroyed in the recent revolts. These were known now as Yangyshahr instead of Gulbagh. But in 1846 Zuhuruddin's rule was disturbed by hos- tilities on the part of Khokand and the Khojas. In 1845 Khudayar Khan had been called to the throne after the death of Mahomed Ali, but his authority was not without its rivals. In the state of confusion that then ensued, Khokandian adventurers urged the Khoja princes, who were now represented by the sons of Jehangir, to renew their old attacks against the Chinese. To these advisers the Khojas turned a willing ear, and preparations were accordingly made for the enterprise. At that time Khokand was full of adventurers to whom Mahomed Ali had been able to give constant employment, but who now under the more peaceful rule of Khudayar idled their time in the cities of that khanate. Among these and the ever willing Kirghiz, it was not difficult for the princes of Kashgar to raise an army, formidable in numbers, if not remarkable for cohesion. At that time there were seven prominent Khoja princes in Khokand, of whom we may here mention Eshan Khan, usually called Katti Torah, Buzurg Khan, and Wali Khan. This inroad did not take its name from any one of these, but from them all combined ; thus it was distinguished as Haft Khojagan, or that of the Seven Khojas. With his brothers and relations and a considerable following, Katti Torah advanced upon Kashgar, always 72 YAKOOB BEG. the first object of these invaders, which fell after a siege of thirteen days through treachery. This was the only success they achieved ; the other cities would have no- thing to do with them; and after two months' indulgence in unbridled licence the Chinese beat them in a fight at Kok Kobat, and drove them out of the country. For the first time there was an air of ridicule thrown over these Khoja invasions in the eyes of the Kashgari, while the outrages they had committed during their brief stay had raised bitterer feelings still. Zuhurud- din, who fell under the displeasure of the Chinese, was removed from his post, and fresh Ambans, once more Khitay, were appointed. For nine years the Khojas remained passive, but in 1855 Wali Khan and his brother Kichik Khan, began to bustle once more on the Kashgarian frontier. It was not until 1857 that Wali Khan succeeded in forcing the advanced guard of pickets maintained in the passes by the Chinese, but having accomplished that his triumph was rapid. Kashgar fell into his possession by a coup de main, and once more a Khoja prince was seated in the or da at Kashgar. Artosh and Yangy Hissar fell into his pos- session, and lie threatened Yarkand. But everywhere the Chinese garrisons remained unconquered in the forts, biding the exhaustion of their foe and the arrival of reinforcements. After a rule of nearly four months the armies of Wali Khan having been then defeated by the Chinese, the Khoja fled to the remote state of Darwas, where he was surrendered to Khokand by its chief Ismail Shah. This ruler, the most tyrannical, bloodthirsty, and licentious of all the Khojas, met the fate which he deserved long afterwards at the hands of Yakoob Beg. His temporary tenure of power is still remembered with dread by the people, who consider him to have been the most incarnate monster who ever held the destinies of their country in his hand. The Chinese were more severe in their punitive measures after this campaign than they had been after any other, THE CHINESE RULE IN KASHGAR. 73 but, notwithstanding the part Khudayar and his people had played in Wali Khan's affair, the old relations between "these incompatible people/' as Dr. Bellew aptly calls them, were restored. After this event there was but one minor disturbance caused by an inroad of Kirghiz nomads, headed by the sons of one of the principal victims of Chinese vengeance, but this had no political importance. The invasion of Wali Khan was the last of those Khoja expeditions which took place prior to the Tungan revolt. In the thirty -two years that elapsed from the date of Jehangir's attempt to that of his son, there had in all been four of them. That of Jehangir him- self being the first ; of his elder brother Yusuf, the second ; of Yusuf's eldest son, Katti Torah, the third ; and of Jehangir's second son, Wali, the fourth. Not one of these is in any sense noteworthy, except for the crimes with which it was attended, and none of them did more than inflict an untold amount of misery and suffering on their own followers, as well as on the people they claimed to represent by right divine. It may also be noticed that with each enterprise there was a decline in moral character. Thus Jehangir was infi- nitely the best of them in every sense, and ruled fairly according to his lights. His brother Yusuf was of a more timid mind, but evidently not less imbued with some notion as to the sanctity of his mission. But from these to Katti Torah is a long descent. That prince seemed to aspire to securing his personal comfort and enjoyment alone, and disregarded all his subjects' complaints at the arbitrary rule of his deputies. But Wali Khan, the next of these Khoja kings from " over the mountains," excelled his cousin in vice, and tyranny, and utter want of purpose, not to speak of honour, quite as much as Katti Torah surpassed their sires. Nor can there be much hesitation in saying, from what Buzurg Khan did during the few months he held O O power, that, had not Yakoob Beg clipped his flight, 74 YAKOOB BEG. lie would have surpassed Wall Khan in his own pecu- liar vices. The reader will scarcely be disposed to take much interest in this irredeemable family, mad with the insanity of wickedness. But in justice to the Chinese, and to Yakoob Beg, it is only right that the rivals of the former should be made to appear in their true colours. All the sanctity that a peculiarly venerable descent from Hazrat Afak could give ; all the stories told of the good deeds of some of their ancestors ; all the affection that naturally attaches to a native rule, and all the dislike that must undermine a foreign, be it never so beneficent ; all these things were destroyed by the weakness and ill success that attended the first two Khojas, and by the cruelty, indifference, and licentiousness that marked the last two. When Buzurg Khan came he found loyalty to the Khoja the heirloom of a few families, not of a people. Had the Chinese restrained their vindictive feelings after the war with Jehangir, and proclaimed a free pardon to every one save the Khokandis, and then devoted their attention with the old vigour to peaceful pursuits, we believe that the Chinese rule would have been permanently secured. At that moment the Chinese were strong enough to have defied Khokaud, and to have broken off all intercourse with that state. By dismissing the Aksakals, and severing the connection between the two states, the Chinese would have dispelled a danger that was for forty years to be ever before them, and, in the end, when the Tungani also rose, was to overcome them. Even clemency after Yusuf 's inroad, which was really caused by the Chinese repressions, might not have been wholly in vain, and would have consolidated their position, when reinvigorated by Zuhuruddin's tenure of power. But the Chinese did not appreciate the quality of mercy. They could be just and impartial in the ordinary avocations of life, but to those who revolted against their authority they showed no trace of human feeling. For a man to rebel THE CHINESE RULE IN KASHGAR. 75 against tliem was certain death ; for a people, history tells us, the fate was not far different. Nor in dealing with such did they hesitate to supplement their military strength by the most despicable of artifices. Garri- sons, accorded honourable terms, ruthlessly butchered ; princes, who threw themselves on their mercy, deported to Pekin to be hanged or tortured out of life : these are frequent occurrences in the history of China, and of her career in Central Asia the tale is identical. Yet, while drawing a veil over these blots on an otherwise brilliant surface, should we not desire to conceal them wholly from the view. It is necessary that they should be stated to understand what Chinese domination means as a whole ; of its great benefits there can be no doubt, if the people will remain quiescent. For fifty years, or for fiVe hundred, China will rule an unmurmuring people with justice, and lead them into the paths of prosperity and peace; but if they rebel, if they openly defy authority, if they invite a hostile stranger within their borders, the punishment will be as sweeping, as cruel, and, in one and a higher sense, as wrongfully foolish, whether the association of the races may have been for fifty years or five centuries, as it was in the case of Kashgar. There is not much reason for hoping that China will deviate from her ancient custom, on the occasion now transpiring, of demanding " an eye for an eye " and " a tooth for a tooth." 76 YAKOOB BEG. CHAPTEB VI. THE BIRTH OF YAKOOB BEG AND CAREER IN THE SERVICE OF KHOKAND. WE have now traced the history of Kashgar and of the neighbouring states down to the year 1860, imme- diately before the last Khoja invasion under Buzurg Khan, and the Kooshbege, Mahomed Yakoob. Before giving an account of that enterprise it is necessary that the reader should know what the past career of the future Athalik Grhazi had been. The previous chapters have, it is hoped, thrown some light on the state of Central Asia, and will assist the student of the question in comprehending how it was that Yakoob Beg achieved success, and what claims he may have to be considered a great ruler, for having done a work that is unique in the annals of modern Asia. Mahomed Yakoob was born in or about the year 1820, in the flourishing little town of Piskent, in the khanate of Khokand. His father, Pur Mahomed Mirza, had, at various periods of his life, filled positions of responsibility in the government of the towns in which he resided. Thus, a native of Dihbid, near Samarcand, he had migrated to Khodjent, in the reign of Mahomed AH Khan, with the intention of entering the priestly order. There, although he enrolled himself as a student in a religious seminary, for some reason or other, he appears to have changed his mind, and, instead of entering the Church, turned his attention to secular affairs. He was soon made Kazi of Kurama, a district and town of Khokand, and married a lady of that THE BIRTH OF YAKOOB BEG. 77 place. By this marriage he had one son, Mahomed Arif, who has since filled several posts of trust in Kashgar, notably that of Governor of Sirikul ; but of late this half-brother of Yakoob Beg seems to have been, either for incompetence or some other reason, under a cloud. Pur Mahomed, or Mahomed Latif, as he was more usually called, changed his residence from Kurama to Piskent, about the year 1818, and he shortly after his settlement in his new abode married again, his second wife being the sister of Sheik Nizamuddin, the Kazi of Piskent. Yakoob Beg was the issue of this marriage. The family of Yakoob Beg's father seems originally to have come from Karategin, on the borders of Badakshan, but in the time of the Usbeg conquest of that district the father of Mahomed Latif, then an infant, took refuge in Khokand. It is uncertain whether Mahomed Latif was born before their arrival at Dihbid or afterwards ; and it is now asserted that he claimed descent from Tamerlane. Whether this was a claim brought forward when his son was advancing in the world or not, it is impossible to test its accuracy. The parents of Yakoob Beg were therefore not without some pretensions, and it would seem that the bad fortune, from which for some generations they had been suffering, was beginning to disappear before the ability of Yakoob Beg raised it to a higher point than ever. In addition to the claims of his father and grandfather as Kazis of an important community, a sister of Yakoob Beg married Nar Mahomed Khan, Governor of Tashkent ; and, as we shall see later on, this connection was very instrumental in promoting the interests of the youthful Yakoob. Piskent, Pskent, or Bis-kent, as it is sometimes spelt, is still a flourishing little community, fifty miles south of Tashkent, on the road to Khodjent. Its inhabitants are a thrifty, good-tempered set of people, who take great pride in the fact that the great Athalik Ghazi, the supporter of Islam, and the reputed terror of the 78 YAKOOB BEG. Eussians, was one of themselves. In this little settle- ment there are many Tajiks, and this, doubtless, with other reasons, induced Mahomed Latif, a Tajik himself, to take up his abode there. To the east of Piskent the mountains begin to rise, which stretch onward until they become the Tian Shan and the Kizilyart ranges, and in these elevated regions the Tajik descendants muster in strong numbers. The Tajiks are Persian in their origin, and consequently of the Aryan stock, in contra- distinction to the Turk or Tartar ruling class in Western Turkestan. They have, however, for so many gene- rations been restricted to a limited career in the organi- zation of the state, that, quite unjustly as it is, they have come to be regarded as an inferior race. English writers have fallen into this mistake, and have accepted as correct the definition given by the Turks of this subject race. As a matter of fact the contrary holds true, and the Tajik is superior to any of his masters in point of mental capacity. They are represented to still retain the fine presence and long flowing beards which distinguish those of Aryan blood from their Tartar opposite ; and in height and strength they quite eclipse every other race of Central Asia. It was of this race that Yakoob Beg was the representative, and, although the greater part of his life was passed in ruling nations almost exclusively Tartar, some of the more prominent among his supporters, as well as the flower of his army, boasted that they, too, represented that master race, whose birth-place was to be found in the Indian Caucasus. The Tajiks still speak a Persian dialect, and their Iranian origin is thereby rendered almost indisputable. Mahomed YakooYs early years were passed at his home at Piskent, and it is said that it was intended that he should follow the profession which his father had re- pudiated. As a youth he was too wayward to submit to any check on his impulses, and the design of educating him as a " mollah," if it was ever seriously entertained, HIS CAREER IN KHOKAND. 79 was abandoned long before he arrived at man's estate. He appears to have passed the first twenty years of his life in an idle, uneventful manner at Piskent, and then suddenly to have resolved to seek his fortune as best he might in the troubled waters of Khokandian politics. In 1845, we find him in the train of the newly seated khan, Khudayar, as "mahram," or chamber- lain, and shortly afterwards, by the influence of his brother-in-law, the Governor of Tashkent, nominated a Pansad Bashi, a commander of 500. This was in 1847, about which year he married a Kipchak lady of Zuelik, a village in the district of Ak Musjid. He had three sons, of whom we shall hear more hereafter, by this marriage Kooda Kul Beg, Kuli Beg, and Hacc Kuli Beg. Later on, in the year 1847, he was raised to the rank of Koosh- Bege, or " lord of the family " more intelligibly de- scribed as vizier and entrusted with the charge of the important post on the Syr Darya, called Ak Musjid, " White Mosque." This post he held with credit for six years, until 1853, when the Eussians commenced that forward movement, of which we have not yet seen the close. At that time, Eussia had not acquired one of the numerous strategic points now in her possession. The Syr Da,rya then was as far off from her frontier as the Oxus is now. Ak Musjid, built in the lower reaches of the river, and representing a Khokandian outpost of exceptional importance, was the grand obstacle in the path of the Eussians operating from Kazalinsk, at the mouth of the Syr Darya. It was resolved, therefore, that this post, which, doubtless, encouraged all the marauders in the neighbourhood to continue their depredations against the Eussian caravans, should be wrested from the hands of its owners, and either razed to the ground or converted into a Eussian stronghold. General Perovsky was entrusted with this undertaking. The distance from Kazalinsk, or Fort No. 1, to Ak Musjid is not much over 200 miles, along the banks of the Syr Darya. Not many commissariat arrangements were 80 YAKOOB BEG. necessary, nor did the distance to march require much time to delay the Russian officer in beginning his operations against the fort. The army with which he appeared before- -the walls may not have been large in numbers when compared with the armies of modern times, but, in all that makes a disciplined force formi- dable, it was exceptionally well supplied. The artillery was in greater strength than is usually considered necessary, and the expedition was still more efficient in engineers and cavalry. The garrison of Ak Musjid was, on the other hand, ill supplied, both in provisions and in ammunition, and the fort itself presented, neither in its position nor in its construction, any feature that an engineer officer would have considered calculated to make it capable of sustaining the attack of artillery for twenty-four hours. The Russian lines were constructed in the most approved method ; but twice were their approaches destroyed, and twice their mines counter- mined. During twenty-six days the Russian bom- bardment was fast and furious, and during all that time the Khokandian defence was stubborn and per- sistent. But all the efforts of the garrison to break through the beleaguering lines were unavailing, and after so long a cannonade little more resistance could be expected from ramparts which were pierced in several places by wide and gaping breaches. The resolute commandant, who had done everything required by the most exacting code of military honour, confessed that there was nothing to be gained by a continued defence, and as it was known that the Russians were making preparations for an early assault, a messenger was despatched without delay to the Russian commander, expressing the willingness of the garrison to capitulate on honourable terms. General Perovsky, who had expected an easy triumph here, and possibly some more extended triumph in farther regions, was indignant at the resistance opposed to him by a paltry place like Ak Musjid, and received the messenger from the fort with HIS CAREER IN KHOKAND. 81 ill-concealed impatience. Scarcely bestowing any atten- tion on the letter, couched in humble terms as it was, of the commandant, General Perovsky petrified the asto- nished emissary with the decla" tion that on the morrow the fort would be takeL. by assault. This arbitrary assertion of his power, which was carried into practice, of course successfully, the next day, on an occasion when magnanimity ought to have been shown by the successful general, does not redound to the credit of the officer in question, and throws an instruc- tive light on the latitude left to Russian generals in their instructions, and on the opinion felt for Central Asiatics by the civilizing representatives of the White Czar. To say that General Perovsky was urged to this act of gratuitous tyranny by a desire to obtain a cross of either St. Anne or St. George, is, after all, only to magnify the offence, and that Ak Musjid has taken the name of its conqueror, Fort Perovsky, is the means of perpetuating, not his fame, but his infamy, and the courageous conduct of the defenders. In the winter following its fall Yakoob Beg, with Sahib Khan, brother of the Khan of Khokand, attempted to retake the fort, but the coup proved abortive, and the Eussians have never receded from their new acquisition. Khudayar Khan had been elevated to the throne of Khokand in 1845, by the energy of Mussulman Kuli, a Kipchak chief, of singular astuteness, and aptitude for business. During his tenure of the post of Wazir. Khokand was peacefully and beneficently governed ; but, as on every similar occasion in Central Asia, the ruler soon became jealous of the popularity acquired by his minister, although his own position was in reality con- firmed by the wise measures of the very man to whom he had conceived a covert hostility. So with Khudayar Khan, the effeminate, and his minister, Mussulman Kuli, in the decade of which we are now speaking ; as with Buzurg Khan, the debauchee, but correct repre- sentative of the Khojas, and his general and vizier, the G 82 YAKOOB BEG. Kooshbege, Mahomed Yakoob, in the following. In 1858, Mussulman Kuli was seized by order of Khudayar Khan, and barbarously murdered ; and from that occur- rence the decadence of this unfortunate ruler of Kho- kand can be traced until, at last, he became a mere pensioner on the bounty of the Russians. Although Yakoob Beg became, to a certain extent, notorious for his gallant defence of Ak Musjid, it would appear, from his being styled after that event simply " Mir," or chief, that he had sunk in grade in his official status. It is probable that the chief cause of this was his failure to retake it, and not his ill success in defending it. He was, however, entrusted with the charge of the Kilaochi fort, a post which he held down to the murder of Mus- sulman Kuli. Khudayar Khan had an elder brother, Mullah Khan, who had been passed over by Mussulman Kuli, when the state was put in order after the dissensions that arose on the death of the great ruler, Mahomed Ali. Now, on the death of Mussulman Kuli, who had given vita- lity to the regime of Khudayar, Mullah Khan and his partisans began to intrigue once more. Several Kipchak and Kirghiz leaders joined his cause, and Yakoob Beg at once became one of his most active supporters. Khu- dayar Khan was deposed, and retired into temporary seclusion. For his services to the new ruler Yakoob Beg was made Shahawal, an officer corresponding to a chamberlain or court intendant. He was soon restored to his old rank of Kooshbege, and appointed governor of the frontier fort of Kurama, the same place of which his father had been Kazi. And in 1860 he came still more to the front, when he was summoned to Tashkent to assist Kanaat Shah, the Nahib of Khokand, in mak- ing preparations in case the Eussians, who had for some time seemed to be threatening Khokand, should cross the frontier. Mullah Khan was murdered at this time, having held the reins of power but for the brief space of two years, and Khudayar Khan emerged from his HIS CAREER IN KHOKAND. 88 hiding place. He was welcomed both by Kanaat Shah and Yakoob Beg; and in return for their support he consented to forget the past. Yakoob Beg, as his reward, received the governorship of Kurama. It was during these troubles that Alim Kuli, a Kirghiz chief- tain, appeared upon the scene. He possessed many of the attributes that distinguished his predecessor Mussul- man Kuli, and his successor, in the eyes of the people, Yakoob Beg. He had undoubtedly a great capacity for intrigue, but was inferior to the former in adminis- trative capacity, and to the latter in military skill. He now set Shah Murad, grandson of Shere Ali Khan, up as a claimant to the throne, and was speedily joined by Yakoob Beg, who once more abandoned the cause of Khudayar Khan, who, it must be remembered, had always treated Yakoob Beg in a friendly way, and who in their early days had been his boon companion. This conspiracy was unsuccessful, and Yakoob Beg, who had yielded up Khodjent, with the defence of which he had been entrusted by Alim Kuli, on the approach of the forces of Khudayar Khan, took refuge in Bokhara. Here he was favourably received, and resided as a noble attached to the court. In 1863 the Ameer of Bokhara, Muzaffur Eddin, marched a large army into Khokand for the purpose of restoring his brother-in-law, Khu- dayar, to the throne, for he had again been deposed by the intrigues of Alim Kuli; Yakoob Beg accompanied this force, and once more appears, for the last time, on the troubled arena of Khokandian politics. The Bokhariot army was soon recalled, and Khudayar Khan was left to face the difficulties of his position unaided. In a few months an arrangement was come to between Alim Kuli and Yakoob Beg and other leading nobles against Khudayar. Sultan Murad, who had first been supported and then murdered by Alim Kuli, having been thus effectually removed, this king- maker had set up Sultan Seyyid in his place. Yakoob Beg so far profited by this new confederacy that he was restored to G 2 84 YAKOOB BEG. his old offices and perquisites, and sent once more to hold his former post as governor of Kurama. He collected as many allies as he was able, and brought them with him to assist in the capture of Khodjent. On this important town being secured the regent Alim Kuli passed through Kurama on his way to seize and settle the capital, Tashkent. He appointed a connection of his own, Hydar Kuli, with the title of Hudaychi, as governor of Kurama, and took Yakoob Beg in his train to Tashkent. Shortly after their arrival at Tashkent, news came of the Eussian occupation of Tchimkent, and the survivors of the force driven out by Tchernaief soon appeared with a confirmation of the intelligence. This was in April, 1864, and until October of that year, when the Eussians appeared before the town, Yakoob Beg was engaged in strengthening the fortifications of the capital. When the army of General Tchernaief did appear in the neighbourhood, Yakoob Beg, with a rashness that cannot be too strongly condemned, went forth to encounter it in the open. As might have been expected, the Eussians were victorious, and Yakoob Beg was compelled to seek refuge with his shattered forces within the walls of Tashkent. The Eussians themselves had suffered some loss, and either awed by the bold demeanour of their old antagonist, or, as is more probable, encountering some difficulty in bringing up supplies, and being unprovided with a siege train, thought the more prudent policy would be to retire to Tchimkent until reinforcements and other necessaries should arrive. Alim Kuli, in the course of a few days after this reverse, arrived at Tashkent in person with a large body of troops, and employed all his energies in strengthening the defences before the return of the Eussians. It is very certain that on this occasion, the first on which Yakoob Beg had a command of any consequence, he permitted his natural impetuosity to get the better of his discretion, and that it was the height of madness on his part to enter HIS CAREER IN KHOKAND. 85 into an engagement in the open with the disciplined and formidable forces of Tchernaief, when, by leaving that general to undertake the siege of Tashkent, he might have had it in his power to inflict a serious, and for the time conclusive, blow against the Eussians when the reinforcing army of Alim Kuli came up. With half his army discouraged by defeat, Alim Kuli found him- self restricted to a policy of inaction, through the over-hastiness of his lieutenant. The Eussians did not return until after the departure of Yakoob Beg for Kashgar, but when they did they found that Alim Kuli had made every preparation in his power to receive them. On the first occasion they were again forced to retreat after a skirmish which the Khokandians claim as a victory; but in 1865 they appeared before the walls in greater force. Alim Kuli, with a gathering vastly superior in numbers to the Eussians, attacked them a few miles to the north of Tashkent, and the fortunes of the day hung in the balance, until the fall of Alim Kuli, who, whilst boldly leading a charge of Kirghiz cavalry, was pierced in the chest by a musket ball. He was carried from the field by a faithful officer, and expired that night in Tashkent. Alim Kuli appears to have been actuated to some extent by a disinterested patriotism, as much as by more personal motives. With his fall, and the departure of Yakoob Beg for another sphere of operations, all hope of a con- tinued state of independence for Khokand was dis- sipated. After this severe defeat the Eussians laid close siege to Tashkent. The Khokandians in their distress applied to Bokhara for aid, and the Eussians hastened to occupy Chinaz to intercept it. The Bokhariot army was routed by the Eussian army under General Eo- manoffski at the battle of Irjar, in May, 1866, eleven months after Tashkent had been occupied by Tchernaief. It was during this period of anarchy, with a hostile Eussian and an allied Bokhariot force on his soil, that Khudayar Khan once more supplanted the nominee of 86 YAKOOB BEG. Alim Kuli, Sultan Seyyid, and at the close of the cam- paign Khudayar was left in possession of the southern portion of Khokand. This Khan appears to have been of an unambitious nature, for, during his various exiles, he devoted himself to private business with an energy he had never shown in the management of the public affairs, and when he at last sank into private life and be- came a pensioner of the Eussian Court, on the complete annexation of his state, he is said to have acquired not only a happiness, but many virtues unknown to him in his more elevated lot. The unfortunate Sultan Seyyid, after wandering for some years out of Khokand, was, when he ventured to return in 1871, executed. Many of the partisans of Seyyid on the defeat by the Russians, and on the overthrow of his rivals by Khuda- yar, sought refuge in the mountains of the Kizilyart, whence they proceeded to join Yakoob Beg in Kashgar, where they arrived at a most opportune moment as will be seen. To return to Yakoob Beg. After his defeat before Tashkent he was employed under Alim Kuli in re- pairing the defences of that town and collecting troops from the whole district, but his reputation had been lowered by that reverse. There was a certain jealousy between the Kirghiz chief and the Tajik soldier of fortune. Yakoob Beg saw in Alim Kuli an obstacle to his further promotion, and Alim Kuli recognized in the Kooshbege a possible rival and successor. Any excuse therefore to keep Yakoob Beg in the background, or indeed to get rid of him altogether, would be very welcome to Alim Kuli. We hear little more of the unsuccessful general until his departure for Kashgar a few months afterwards. He had to wipe out in other regions and against other foes the stain he had incurred in his encounters with the Russians. While these events were in progress at Tashkent, an envoy arrived there from Sadie Beg, a Kirghiz prince on the frontiers of Hi and Kashgar. He brought HIS CAREER IN KHOKAND. 87 intelligence that his master had availed himself of the dissensions among the Chinese, to seize the city of Kashgar, and he requested the Khan of Khokand to send him the heir of the Khojas, in order that he might place him on the throne. As the facts really stood, Sadie Beg had only laid siege to Kashgar, and, finding that he was met with a strenuous resistance, had recourse to the plan of setting up a Khoja king to strengthen his failing efforts, but of the true state of affairs in Kashgar it is evident that everybody in Tashkent was profoundly ignorant. The Khokandian policy had always been, however, to maintain their interests intact in Eastern Turkestan, and to weaken in every possible way the credit of the Chinese. An envoy bringing news of a fresh revolt in Kashgar was, therefore, sure of a friendly reception at Tashkent, even if he did not return with some more striking tokens of amity. But on this occasion the danger from Russian movements was so close at hand, and all the efforts of the state were so concentrated in preparations for defence, that Alim Kuli, whatever he may have thought of its prospects, and however much he may have sympathized with its object, was unable to give the Kirghiz emis- sary any aid in his enterprise. When, however, Buzurg Khan, the only surviving son of Jehangir Khan, either of his own free will, or instigated, as some say, by Yakoob Beg, offered to assert his claims on Kashgar, Alim Kuli expressed his approval of the design, and gave his moral assistance so far as was compatible with no active participation therein. He, however, gave Buzurg Khan the services of Kooshbege Mahomed Yakoob to act as his commander-in-chief, or Baturbashi. Thus did Alim Kuli free himself from his troublesome subordinate, and despatched on an errand which seemed likely to end in disgrace and defeat, but which really led to empire, the only native whom he dreaded as being capable of supplanting him. Yakoob Beg had up to this point given little promise 88 YAKOOB BEG. of future distinction. He had, indeed, earned the reputation of being a gallant soldier, if a not very prudent one ; and in the intrigues that had marked the history of his state for twenty years, he had borne his fair share. But no one would have dreamt of prognos- ticating that he possessed the ability necessary to win campaigns against superior forces, and then to erect a powerful state on the ruins that fell into his possession. The most favourable opinion would have been, that he would have died manfully as a soldier, and as a true Mussulman. When he embarked in the enterprise of conquering Kashgar, he was no longer in the first flush of youth, but was a man who covered his fiery spirit and great ambition with a cloak of religious zeal and diplomatic apathy. Twenty years' experience in the most intriguing court in Central Asia had placed every muscle at his complete command, and even in the most disastrous moments in his career, he is always represented as being calm and collected calm in his belief in Kismut, and collected in a persuasion of his own resources. One fact that will account for the slowness with which he advanced into notoriety is that he was entirely dependent on his own capacity for promotion. He had no wealth, no large following, and in the two leaders, Kipchak and Kirghiz, Mussulman and Alim Kuli, he had competitors of almost equal merit with himself, while they each possessed personal power and family connections that placed them far beyond the reach of the hardy soldier and court chamberlain. Some of bis detractors had availed themselves of his impecuniosity to circulate stories of his having had dealings with the Eussians ; but these, although invested with cir- cumstances originating in non- Russian quarters, are probably without any truth. The chief charge, to be taken for what it is worth, is, that the weakness of his defence of the Ak Musjid district, after the Ml of the fort, was owing to his having received a large bribe from the Eussians. Another is, that in 1863, after his HIS CAREER IN KHOKAND. 89 return from Bokhara, lie neglected to retard the Eussian movements for a pecuniary consideration. In both cases the sum mentioned is very large ; and besides the apparent falseness of these rumours, we have only to consider that he was not worth a bribe, and that his opposition to the Eussians was marked by all the want of foresight of religious zeal. All these considerations make such rumours appear in their true light ; and although we are aware that a follower of Yakoob Beg confirmed, if he did not originate, these charges, it seems to us that the Eussians, if there had been truth in the report, would long ago have placed the fact before the peoples of Asia, and required Yakoob Beg when Ameer of Kashgar to have acted in a more friendly way towards his former employers. But the simple reason that Yakoob Beg could not have rendered any service to the Eussians worth the thousands of pounds he is said to have received, ought to demolish the whole fabrication. If Yakoob Beg's life proves one thing more than another, it was that he was a most fanatical Mussulman, and as such hating the Eussians, as the most formidable enemy of Islam, with the most intense hate his fiery nature was capable of. This man's whole life must have been the greatest hypocrisy if he was not genuine in his religious intolerance, and that intolerance rendered any connivance with Eussian measures an impossibility. Owing to his early connection with the church, and his maternal grand- father's high position therein, Yakoob Beg was always distinguished for the strict orthodoxy of his views. Through all his life he seems to have made it his chief object to keep the church on his side. When he was reduced to the most desperate straits in his after life in Kashgar, when some of the most faithful of his followers fell off from him, and when even Buzurg Khan, the man whom he had placed upon a throne, declared him a rebel and a traitor, he never lost heart so long as the ministers of the church held by him ; and, 90 YAKOOB BEG. on the other hand, they, recognizing the fidelity of their champion, supported him through good and ill repute. Whilst residing at Bokhara " the holy " he had attached to his person several of the most distinguished preachers of Islam throughout Asia, and he had taken all the vows that give a peculiar sanctity to the relations that connect the layman with his priest. It was here that he publicly announced his intention of going on pilgrimage to Mecca ; an intention which he repeated on several occasions during his rule of Kashgar, but was obliged, by the position and precarious existence of that state, always to perform by deputy. When he had established himself as ruler, his first measure was to re-enforce the Shariat and to endow several shrines that had been erected to the memory of the chief Khoja saints. It was by such means that he at every crisis of his life had striven to make his interests identical with those of his religion, and when he became a responsible and successful prince his past life stood him in such good stead, that he easily came to be regarded throughout Asia as the most faithful and redoubtable supporter of Islam. At this period of his life he is described by one who knew him as being of a short but stoutish build, with a keenly intelligent and handsome countenance. He had, during the vicissitudes of his career in Khokand, been so often near assassination, or execution, that the result of the morrow had, to all external appearance, become a matter of secondary consideration to him, and his features, schooled to immobility by a long career of court intrigue, appeared to the casual observer dull and uninteresting. When, however, the conversation turned on subjects that specially interested him, such as the advance of Eussia, the future of Islam, or the policy of England, he threw aside his mask, and became at once a man whose views, with some merit in themselves, were rendered almost convincing by the singular charm of his voice and manner. He was honourably distin- HIS CAREER IN KHOKAND. 91 guished at all times by the simplicity of his dress, and his freedom from the pretension and love of show characteristic of most Asiatics; and at the very highest point of his power he was only a soldier, occupying a palace. As was well said of Timour, the Athalik Ghazi placed the " foot of courage in the stirrup of patience/' and he evidently set himself to copy the great lessons of military success that might be learnt from the careers of Glenghis Khan, Timour, and Baber. Such is some account of the commander-in-chief to the expedition of Buzurg Khan. The Khoja, himself, was a man about the same age as his lieutenant, but in every other respect as different as he well could be. Personally a coward, fond of show and every kind of luxury, and of the treacherous, fickle nature that marked his race, he had done nothing during his past life to compensate for the want of the most ordinary virtues. Although he par- ticipated in the expedition of Wali Khan, he showed no possession of merit, and in the subsequent occupation that the Khojas maintained in Kashgar during a few weeks, he, perhaps more than any other of his kinsmen, disgusted the people by his open and unbridled licen- tiousness. Such were the two men who, in the latter days of 1864, set out from Tashkent for the recovery of a kingdom. Of their chances of success few would have ventured then to predict a settlement in their favour; none, certainly, such as was obtained by Yakoob Beg. It is now time for us to relate how they fared in Eastern Turkestan. 92 YAKOOB BEG. CHAPTER VII. THE INVASION OF KASHGAR BY BUZURG KHAN AND YAKOOB BEG. THE Chinese were on several occasions, as we have seen, threatened in Eastern Turkestan by the pretensions of the Khojas, and the secret or open machinations of Khokand. But they had at all times triumphed over every combination of circumstances, so long as they themselves were united. The temporary success of Jehangir Khan was obliterated by the excesses which characterized his occupation of the country, and by the energy and large display of force with which the Chinese pacified the state on his flight ; and the last, under Wali Khan, can scarcely be dignified by any other appellation than that of a marauding incursion. But a great and important change had occurred in the few years that had elapsed since 1859. The Chinese no longer presented a collected force to the onslaught of an assailant. In every quarter of their empire, vic- torious rebels had established themselves, and had detracted in an immeasurable degree from the effective strength of the Government. A Mahomedan ruler swayed over the Panthays, in Yunnan, from his capital at Ta-li-foo ; the Taepings round Nankin were at the summit of their career, just before the appearance of Colonel Grordon, when, in 1862, a fresh danger broke out in the provinces of Kansuh and Shensi. From a remote period there had been extensive Mussulman settlements in these provinces, and so early as the seventeenth century they had been the cause of trouble to the great THE INVASION OF KASHGAR. 93 Kanghi. The Emperor Keen-Lung, indeed, at one time attempted to settle the question for ever by order- ing the massacre of every Mahomedan over fifteen years of age. Even this sweeping measure did not have the desired effect, and whether persecution was the means or not of giving vitality to the cause, it is certain that they had become more numerous, more resolute, and more confident in their own superiority to the other Chinese by the middle of the present century. These Mahomedans were known as Tungani, Dungani, or Dungans, while the Buddhist Chinese are spoken of as Khitay. Many writers are not satisfied with this j simple explanation of the name Tungani, and will have I it that they were a distinct race, who were either trans- ; ported to China at some period of Chinese conquest, or ; were compelled to seek refuge there by some advancing barbarian horde. They even assert that they can trace the name and origin of this people to a tribe dwelling in the country of the lower waters of the Amoor; but while there is complete uncertainty on the subject it seems simpler to accept the signification that the word Tungani conveys to the Chinese, and that is Mahome- , dan. We know, for certain, that these people had i resided in Kansuh and its neighbouring province for centuries that they were remarkable for a superiority in strength and activity over the Khitay, and that they possessed the virtues of sobriety and honesty. They were also not infected by the disease of opium smoking, and we should imagine them to have been a quiet, con- tented, and agreeable people at their most prosperous period. Their physical superiority to the Khitay would probably be owing to their abstention from " bang " and opium, and we need not suppose that they were the descendants of a stronger race, who had issued from the frigid north, when we have an explanation so much sim- pler and more natural at hand. They were found by their Khitay rulers to form excellent soldiers, policemen, and other Government servants, such as carriers, &c. In 94 YAKOOB BEG. this last employment many found their way to Hamil, thence to Turfan and Urumtsi, and their numbers were increased by discharged soldiers, who remained as military settlers sooner than return to Kansuh. In the course of a few generations their numbers became much greater, until, at last, in the cities we have named, they formed the majority of the inhabitants. In Kuldja, too, they were very numerous, but south of the Tian Shan they do not seem to have advanced westward of Kucha in any great force. At Aksu the Andijan influence, supreme in Western Kashgar, presented an impassable barrier to the Tun- gani, who, it must be remembered, had no sympathy with Khokand. The Tungani were, therefore, Ma- homedan subjects of China, originating in Kansuh, but who had also, in the course of time, spread westward into Chinese Turkestan and Jungaria. They were em- ployed in the service of the country without restriction, nor can we find that they were subjected to any unfair usage, after the measures taken against them in the earlier days of Keen-Lung. They may not have been as highly favoured as the Sobo tribes, and they may have been subjected to some ridicule in Kansuh ; but in Jungaria they were on an equality with all the other Chinese, and immeasurably better placed in the political scale than the Andijanis or Tarantchis. The Chinese had just grounds for believing that no danger to their rule in Eastern Turkestan or Jungaria would ever be caused by the Tungani, and it is not easy to explain how their reasonable anticipations were falsified. The Tungani were fervent, if not the most orthodox in form of, Mahomedans, and it would appear that they were not free from a belief in their own superiority to the Khitay. This feeling was fostered by the "mollahs," or priests, who became very active within the Chinese dominions, when these had been extended by conquest into the heart of Asia. A.s if in retaliation for a Khitay conquest the Mahomedan religion was undermining the outworks of its rival's power slowly, but surely. The THE INVASION OF KASHGAR. 95 impulse given to trade by the security and patronage that accompanied Chinese rule was, at least from a purely Chinese point of view, neutralized as an advan- tage by the admission into the empire of energetic and eloquent preachers of the superior merits of Mahome- danism. It required many generations before the effect of their efforts became perceptible, and it was not until the power of China fell into an extraordinary decline a decline which many thought, with some show of reason, was to herald the fall, but which later events have seemed to make but the prelude to a more vigorous life than ever that these Mahomedan missionaries among the Tungani knew that the time to reap what they had sown with patience and persistency was at hand. It is impossible not to connect this event in some degree with that unaccountable revival of fanaticism among Mahomedans, which has produced so many im- portant events during the last thirty years, and of which we are now witnessing some of the most striking results. In 1862, a riot occurred in a small village of Kansuh ; it was suppressed with some loss of life, and people were beginning to suppose that it possessed no significance, when a disturbance broke out on a large scale at Hou- chow, or Salara. The Tungani had risen, and the un- fortunate unarmed Khitay were massacred right and left. The rising soon assumed the proportions of a civil war, and the infection spread to the neighbouring province of Shensi. Then ensued scenes of the most atrocious barbarity. The Khitay, who all their lives had lived at peace and as neighbours with the Tun- gani, were butchered without mercy. The Mahome- dan priests seized all the governing power into their own hands, and set their followers the example of un- scrupulous ferocity. The movement, even if we make allowance for the difficulties besetting the government in other regions, must be considered to have been at- tended by unexpected success. It can only be ac- counted for by the supposition that the Khitay were 96 YAKOOB BEG. taken completely by surprise, and realized neither the extent nor the nature of the danger to which they were exposed. Before the end of 1862, a Tungan govern- ment was established in Kansuh, and its jurisdiction was for a time acknowledged in Shensi. The priests formed an administration amongst themselves, and set themselves to the task of consolidating what they had won, and of preparing for the time when the Chinese should come for vengeance. The events happening in Kansuh were naturally of interest to the Tungani in the country lying beyond it, and it was not long before the example set them was followed in Hamil, Turfan, Urumtsi, Manas, and other cities of that dis- trict. The same success attended the movement here as in Kansuh. The Chinese power was subverted, the Khitay massacred with greater circumstances of cruelty, if possible, and a new Tungan state was formed in those cities. Each district retained a nominal indepen- dence, under the headship of a priest, or body of priests, or of one of the native Tungan princes, and then the movement spread with irresistible strides to Karashar, Kucha, and Aksu. There it stopped, and south of the Tian Shan the Tungan revolt proper never extended west of Aksu. In Altyshahr and Kuldja for some months longer the Chinese maintained the external show of power, but all their communications with China were cut off, and neither in numbers nor resources had they suffi- cient means to cope with the Tungani unaided. They would have accomplished as much as could have been expected from them if they succeeded in keeping pos- session of that which they still occupied. The Tun- gan element in Kucha and Aksu was not predominant. It had to share power with the Khojas, and, as we shall see later on, the Khojas of these two cities seized the governing power for themselves. It was the appear- ance of the Tungan sedition in these cities, which occupy a middle relation to the purely Chinese cities THE INVASION OF KASHGAR. 97 of Hamil and Ummtsi, and the almost totally Kho- kandian cities of Yarkand and Kashgar, that roused the Kashgari to a full appreciation of the importance to themselves of this movement, and the Chinese gar- risons and settlers to an equally just realization of their own danger. The Kashgari, not free from the fanaticism of all their co-religionists, and naturally elated at the successes of the Tungani, forgot, with their well proved fickleness, all the benefits they had received from the Chinese, and waited eagerly for a favourable opportunity to come for them to imitate the example set them by their eastern neighbours. Nor had they long to wait, although it was not from them that came the first spark that lighted the firebrand of civil war and anarchy throughout the length and breadth of Altyshahr. It will be remembered that the Khokandian govern- ment had the right to nominate in each city, where they received dues on Mahomedan merchandise, an agent or tax-collector to look after the proper levy of the tax. In some of the larger cities this official would require a considerable staff of assistants, and thus a certain number of skilled Khokandian officials were perma- nently located on Kashgarian or Chinese territory. After the failure of the expedition of Wali Khan, in which these officials seem to have disappeared, either having become merged in the body of his partisans or sacrificed during the massacres of that time, a fresh batch of Khokandians was installed, and occupied, in a legal sense, the same position as their predecessors. It would appear, however, that the natural result of their aid to Wali Khan followed, and that the Chinese Ambans regarded their presence with scarcely concealed dislike, and proclaimed that these Khokandian tax- gatherers were devoting more of their attention to the propagation of heretical religious and political doctrines than to the collection of dues on silk and other articles of commerce. It would require but the slightest un- H 98 YAKOOB BEG. toward circumstance to fan this ill-feeling into the most insatiate hatred and hostility. The danger was ren- dered the more serious when the Chinese Ambans per- ceived for the first time that the sympathies of a large portion of their Tungan soldiery were estranged from them. It was doubtful whether the Tungan regi- ments could be relied on against a fresh Khoja revolt, and it was certain that they would not combine in any repression of the Mahomedan religion, even though the sufferers should only be Andijanis. Such was the state of the public mind in Altyshahr in 1862, when the Tungani revolted and obtained success in Kansuh and Shensi. As early as 1859 the hostility of the Chinese Ambans to the Andijani tax-collectors received a forcible illus- tration in the town of Yarkand. At that time Afridun Wang was governor, and, whether there was any per- sonal enmity at the root of the action or not, he found little difficulty in convincing both himself and the other Chinese residents that the Andijani agent had been stirring up discontent against them in the town. Ac- cordingly, as self-preservation is the first law of nature, this Khokandian official, with his attendant, was ar- rested and executed. There may have been some foundation for the accusations made by Afridun Wang against his rival : more probably there was none ; but on referring the matter to the Viceroy of Hi for decision O / it was decided that the governor should be removed. The Khokandian government sent fresh agents, and it is not stated that any reparation was given to the fami- lies of the sufferers. From this it would appear that the post of tax-collector in Altyshahr for His High- ness the Khan of Khokand was not a very desirable position. Afridun Wang retired to his native town of Turfan, where, three years later on, he contributed more than any one else to the success of the Tungan move- ment. His policy, if anti-Khokandian, was pro-Maho- medan or Tungan, and his case is very typical of the THE INVASION OF KASHGAR. 99 nature of this rising. In Turfan he continued to be one of the chief men, until, six years later on, it fell to the Athalik Grhazi. His successor in the governorship of Yarkand did not interfere with the Khokandian officials, but for this moderation he made up by the exactions he committed on the residents, more particularly on the Mahomedan portion of them. His extortions and cruelties had the effect as much of disgusting his own followers as of rousing a spirit of opposition among the oppressed. It was while things were in this uncertain state at Yarkand that the governor received secret notice of the Tungan revolt in Kansuh, and he at once per- ceived that, when this important intelligence became known, not only would his own Tungan troops become more openly mutinous, but that the Khojas might seize the opportunity to assert their claim to the country once more. In this special case, in addition to the general apprehension that would be felt by any Chinese gover- nor at the aspect of affairs, there was personal fear for the unjustifiable acts of his government, and the Amban, in his trepidation, resolved on the most strenuous pre- cautions to avert the danger from himself. He sum- moned a council of war of his Buddhist lieutenants, and stated the exact position to them ; how the Tungan portion of their forces could not be depended on ; how the Tungan settlers would join them ; and how the Andijani agents would do their utmost to unite in one cause against themselves all those who followed the teaching of Islam; and how all these events, which before were possible, had been rendered probable by the Tungan successes in the east. He dwelt on the fact that no time was to be lost in the execution of such precautions as they thought necessary ; that at any moment the news might arrive, and then they would be in a minority; and he did not attempt to conceal the purport of his address that he was in favour of sharp measures, of going to the root of the H % 100 YAKOOB BEG. evil at once, and of massacring every Mussulman in the town. The council of war was not prepared to en- dorse such a violent proceeding without careful consider- ation. There were many dissentients, and the meeting was adjourned. It reassembled, and, on this occasion, although the supporters of more moderate measures had decreased, it adjourned once more before deciding. The danger evidently appeared more appalling to the go- vernor than to his subordinates ; perhaps also there was some personal dislike for their chief even among his Khitay following. At the second meeting they seemed, indeed, more willing to acquiesce in his pro- posed strong measures, and this may have been caused by their observation of the state of public opinion in the interval. But even then no final decision could be arrived at, and the Khitay never had a chance after that of making any defence in Yarkand. The Tungan troops were not long in hearing, through their chief officer, Mali Dalay, that there was' a plot on foot among the Khitay to disarm, or, as others said, to massacre them, and they then learnt of the Mahomedan revolt in China and along the road thither. They immediately determined to be beforehand with the Amban and his lukewarm council, and no weak hesitation marred the execution of their plot, as it had that of the Chinese governor. The Khitay troops, unarmed, were surprised during the night, and cut down without quarter, and the small body of survivors sought refuge in the Yangyshahr fort. This was in August, 1863, and no fewer than 7,000 Khitay soldiers are computed to have fallen on this 'single occasion. The Tungan troops were thereupon joined by the townspeople, and the question then to be decided was, who was to be supreme, the Tungani or the Andijan-Kashgari Mahomedans. The former were simply an unlettered and rather savage soldiery ; the latter possessed keen intellects for manipulating a fana- tical people, and for improvising an administration of a THE INVASION OF KA.SHGAR. 101 superficial character. The balance of power was evenly distributed until reinforcements arrived from Aksu and Kucha to the anti-Tungan party. Two Khojas who had been banished from Kucha, for endeavouring to promote their own interests in the name of Khokand, had fled to Aksu, where they met the same fate. In this latter flight many of similar principles joined them, so that when they reached Yarkand they had a nume- rous force at their back. The Khojas in the first place joined their forces to the Tungani, to storm the remain- ing Khitay in the Yangyshahr. The Khitay after a gallant resistance perceived that further opposition was impossible. Then occurred one of those deeds, which, if Europe instead of Asia had been the scene, would have been handed down to posterity as a rare example of military devotion and courage, but which, although not unique even in the annals of the campaign we are entering upon, having occurred in little-known Eastern Turkestan, is not realized as an event that has actually taken place. It is a myth of the myth-land to which it belongs. And yet, when we read how the Am- ban summoned all his officers to his chamber, where he sat in state surrounded by his wives, his family, and his servants; how all were silent, and yet sedate and prepared; how, at the given signal that all were present, and that the foe was at the gate, the aged warrior dropped his lighted pipe into the mine beneath ; how the exulting foe won alter all but a barren triumph ; and how the Khitay taught the natives that if they had forgotten how to conquer they had not how to die, we feel that there is an under-current throughout the story, that, apart from the admiration it must command, has claims to our own special sympathy. The Chinese, as we did in India in the dark hours of 1857, asserted their superiority over the semi-barbarous races under their sway, even when all hopes of a recovery seemed to be abandoned. After the fall of the citadel the Khoja 102 YAKOOB BEG. element was supreme in Yarkand, and a priest named Abderrahman was set up as king. The other cities of Altyshahr promptly followed the example of Yarkand, and the Chinese power was com- pletely subverted on all hands. The Khitay were mas- sacred whenever they fell into the hands of the Maho- medans, and the only places that still held out were the citadels, notably the Yangyshahr of Kashgar. The inhabitants of this city appear to have been unable to keep their advantage over the Chinese, for they appealed to the Kirghiz to come in and assist them. These nomads, under their chief, Sadie Beg, were nothing loth to join in expelling the Chinese, as such a change could only increase their advantages by substituting an unsettled for a settled government. Siege was accord- ingly laid to the citadel of Kashgar, but the irregular troops of the new allies were unable to make any im- pression on the fort, defended as it was by a large Khitay garrison. If the Chinese commander had assumed a more active policy, he might have destroyed his opponents, but he was waiting for the arrival of reinforcements, which he expected before many months. In not relying solely on his own resources he proved himself unable to read the changed signs of the time ; if, indeed, he was not already meditating that surrender, which he ultimately concluded with Yakoob Beg. Sadie Beg, finding himself unable to take the fort, and knowing that it was uncertain how long the Kashgari would remain friendly to himself, resolved to play the part of king-maker, and sent the embassy to Tashkent for a Khoja to come and rule Kashgar, only he omitted to say that Kashgar was not conquered. We can now return to Buzurg Khan and his com- mander-in-chief. When they left Tashkent they had only a following of six, among whom were Abdul la, Pansad ; Mahomed Kuli, Shahawal ; and Khoja Kulan, Hudaychi. All of these played a very prominent part under Yakoob Beg. From Tashkent they went to THE INVASION OF KASHGAR. 103 Khokand, where their numbers rose to sixty- eight. Here the final preparations were made, and during the first days of January, 1865, this band of adventurers crossed the Khokand frontier into Eastern Turkestan. The mountain forts seem to have been deserted, for no opposition was encountered in the passage of the Terek defile. Several small bodies of troops joined them, and they reached Mingy ol in the neighbourhood of Kashgar with increased numbers and confidence. Sadie Beg had conceived a more sanguine view of his situation by this time, and half repented that he had invited the Khojas in at all, more particularly when he found that the Khoja had a following of his own, and a skilled commander and minister in Yakoob Beg. He then strove to dissuade Buzurg Khan from proceed- ing further with an enterprise fraught with great peril, for he represented the Chinese as sure to return, when summary vengeance would be exacted. But his argu- ments were unavailing. Either Buzurg Khan or his adviser, Yakoob Beg, was deaf to all entreaty. The en- terprise they had embarked on must be continued to the bitter end. They could not think of returning to Khokand with nothing accomplished, with the stigma attaching to them of a retreat when there had been no foe. Sadie Beg could not but submit with the best grace possible ; and Buzurg Khan was accordingly placed on the throne of his ancestors. In his " orda " or palace he administered justice and received the congratulations of his own followers and of the Andijani townspeople. The court rules were drawn up on the model of those in use in Khokand, and while the expedition had but established itself, in an uncertain manner, in one city it was thought neces- sary that etiquette should be as strictly defined and enforced as if all this were taking place in a brilliant and luxurious capital. In a few days Sadie Beg, on finding that he played but a secondary part, revolted, and set himself up as ruler at Yangy Hissar. It was 104 YAKOOB BEG. now that Yakoob Beg came to the front, and assumed the control of affairs until the fall of the contemptible Buzurg. With great difficulty after the desertion of their Kirghiz allies was a force of 3,000 men collected around the new Khqja in Kashgar. Sadie Beg ad- vanced on the capital with a much larger army, and Yakoob Beg had for a time to remain on the defensive. Each day, however, brought in recruits to his camp, while, the army of the Kirghiz leader presenting no object of sympathy to the people, his rival's remained stationary, if it did not decrease. An encounter at last commenced between the two forces which was made general by the intrepidity of Abdulla. The Kirghiz levies of Sadie were unable to withstand the vigorous charges that were led against them, and broke after a short combat into headlong flight. In the mountains the Kirghiz gathered around their chieftain in force, and, hovering on the northern districts of Kashgar, presented a danger that must be removed by Yakoob Be^ before he could advance farther. His o troops were therefore directed to proceed against the Kirghiz in their fastnesses, and it was not long before the Kirghiz, driven into a corner, turned at bay on their pursuer. The forces on either side were about equal, some 5,000 men in either army. But, as is customary in the East, the Kirghiz army put forth a champion, Suranchi by name, who had obtained great renown for his extraordinary height and strength. The challenge did not remain unanswered, for Abdulla stepped forward to the encounter. The fight, though furious, was short, and the smaller Khokandian warrior was victorious over his more ponderous antagonist. The Kirghiz power after this reverse was broken up, and Sadie Beg took refuge with Alim Kuli at Tashkent. Yakoob Beg's first campaign against the Kirghiz, who had sworn alliance with him, and by whose invitation he was pre- sent in Kashgar, had thus ended victoriously, and he was now able to resume the main purpose of conquering THE INVASION OF KASHGAR. 105 Kashgar. Having rendered Kashgar secure from sur- prise on the north, and leaving a force to maintain their hold on it, and to keep in check the Khitay garrison, Buzurg and Yakoob proceeded south to occupy Yangy Hissar. The town was occupied without difficulty, but an attempt to storm the citadel in which the Khitay had taken refuge was repulsed with loss. Sending Buzurg Khan back to Kashgar, Yakoob Beg resolved to go on to Yarkand and endeavour to bring that city under their immediate influence. At this period he loudly proclaimed that there should be no differences among the Tungani, or Mahomedans, in their war with the Buddhists, and that Khojas and Tungani had but one interest in common. As we have seen, the Tungan disturbances broke out first in Yarkand of any city of Altyshahr, and accordingly an earlier settlement founded on a compromise had been attained there, than was the case in its northern neighbours, Kashgar and Yangy Hissar, where an ambitious Kirghiz chief had sought to carve a kingdom for himself. After Abderrahman Khoja had been made king or ruler in Yarkand, and after the Khitay had been destroyed with their citadel, a fresh arrangement was agreed upon between the Tungani and the Khoja party. By its terms the Tungani maintained possession of the citadel, and the Khojas held jurisdiction in the city. Neither of them would be disposed to view with any friendly eye the appearance of a claimant to supremacy in the person of a Khoja sovereign of the whole country, and it was as the repre- sentative of such a person that Yakoob Beg resolved to visit Yarkand. His march was delayed as much as possible, and it was not without some difficulty that he at last obtained admittance with his small following into the city. Yakoob Beg was naturally incensed at this inimical treatment from his fellow-religionists, and he soon set himself to the task of humbling the dominant Khojas of Yarkand. During a street riot 106 YAKOOB BEG. that was probably instigated by the wily Khokandian, the leading Khojas were seized, and their followers expelled from the city. With a force of only a few- hundred men, Yakoob Beg had established himself as master in the largest city of the country ; his success on this occasion was very temporary. As ill fortune would have it for him, a fresh army of 2,000 men from Kucha had arrived at Tagharchi, and, there joined by the forces from Yarkand and the neighbourhood, pre- sented a very formidable appearance. They marched on the city at once with complete confidence in their superior numbers, and Yakoob Beg, always in favour of the boldest course, marched out to meet them. In a skirmish, however, the detachment under Abdulla was badly cut up owing to the rashness of that officer, and Yakoob Beg at once recognized the necessity for a prompt retreat. During the following night he made a forced march and arrived the next day at Yangy Hissar with no very great loss in men, but without any baggage whatever. The enterprise to Yarkand then appeared in its true light as a rash venture. The Khitay in the fort of Yangy Hissar still held out, and Yakoob Beg resolved to overcome them before he attempted any fresh enterprise. He called up reinforcements from Kashgar, and pressed the siege with renewed vigour, and after strictly environing it for forty days the garrison surrendered. Although Yakoob Beg himself seemed desirous of showing moderation to the prisoners, more than 2,000 Chinese were massacred. During all these petty events, which had not produced even the results of past Khoja enterprises, there had been discontent and division within, as well as op- position from without. At this time a fresh danger was appearing on the horizon. A Badakshi army was advancing with hostile intent on Sirikul, and although Yakoob Beg disregarded its approach while he pressed on the works against the citadel of Yangy Hissar, when that fort fell it attracted his attention once more. The THE INVASION OF KASHGAR. 107 Khitay garrison in the Yangyshahr of Kashgar was also a source of danger to the newly founded dynasty, and, although its inactivity had continued for a long period, it was uncertain at what moment it might pass off. We can only account for the extraordinary lethargy of the Chinese commander by supposing that he was in complete ignorance of what was passing in the country. At many moments it must seem to an observer of the facts that the Chinese governor, who had under him 6,000 or 7,000 disciplined troops, could have crushed all the opposition of such heterogeneous crowds as those fighting under or against Yakoob Beg were up to this time. With the destruction of the Yangy Hissar garrison the prospects of Yakoob Beg greatly improved, and less op- portunity was left to the Chinese governor for assuming the offensive, than when he possessed an ally in so close a position as Yangy Hissar. Yakoob Beg also resolved to press the Khitay still more in this their last strong- hold, and before he encountered other opponents to crush the Khitay, as he already had the Kirghiz. At this point Sadie Beg reappears in Kashgar at the head of a Kirghiz force to oppose Yakoob Beg, and for a moment it seemed as if he were to have better fortune on this occasion. But Abdulla, the most trusted as well as the most courageous of Yakoob Beg's lieutenants, collected such forces as he could, boldly threw himself in his path, and, having routed Sadie in a sanguinary engagement, prepared to press that unfortunate chieftain into flight or ruin. Yakoob Beg, in want of allies and soldiers however, interfered and suggested an alliance instead of a war a outrance. The thwarted Sadie was only too glad to get off on such favourable terms, and joined his forces to those of his late enemy now besieging the Khitay with renewed vigour. This merciful termination of a difficulty, that might have become serious had it not been cured in time, was a performance very creditable in a diplomatic sense to Yakoob Beg. In a small way it may be compared with 108 YAKOOB BEG. Frederick the Great's action at Pirna, where he receive< the services of 40,000 Saxon troops. But, perhaps, still more remarkable was the manner in which Yakoob Beg averted the danger from the Badakshi army. The Badakshi, like their kinsmen the Afghans, may be con- sidered, cceteris paribus, to be superior soldiers, on account of their larger build and more active habits, to other Asiatics, so that Yakoob Beg with his half-disciplined followers would have had some difficulty and must have incurred considerable loss in overcoming these new in- vaders. He made overtures to them, and the Badakshi, seeing that he was likely to give them exciting and profitable employment, entered into negotiations with him. The result was that they took service under him ; and Yakoob Beg for the first time found himself at the head of a large army, composed of Khokand, Kashgar, Kirghiz, and Badakshan levies. It was fortunate for himself that he had been able to arrange his affairs so satisfactorily, for a fresh danger was approaching from the east. The reader may have observed that we have said little of Buzurg Khan during the operations of the campaign up to this point. Indeed, there is little or nothing to say of the movements of that prince, for he had been mainly stationary at Kashgar, where he passed his time in his harem, or besotted under the use of drugs. Yakoob Beg had from the very commencement come to the front as responsible chief, and as events progressed the people and the army came to look upon him as their future ruler. But Yakoob Beg, it would seem, was really in earnest in supporting the Khoja prince, for on several occasions not only did he give Buzurg the most salutary advice, but he also compelled him to take an active part in the public business. Such fits of action were most distasteful to the effeminate prince, and he always returned with renewed zest to the illicit pleasures in which he indulged. One of the occasions on which Yakoob Beg endeavoured to instil THE INVASION OF KASHGAR. 109 into his sovereign some idea of the responsibilities of his office was this invasion by the Khoja-Tungani power of Altyshahr. Early in the summer a large force, esti- mated at 40,000 men, collected by the cities of Aksu, Kucha, and Turf an, appeared at Maralbashi, whence it equally threatened Kashgar or protected Yarkand. Yakoob Beg's utmost efforts, if we are to credit the native report, only availed to bring some 2,500 men into the field; but it is more reasonable to suppose, that, with his Kirghiz, Kipchak, and Badakshi auxiliaries, he had many more troops under him, perhaps 12,500 instead of 2,500 men. Be the exact numbers of the forces what they may, however, it is certain that he was greatly outnumbered by the invader, and that the diverse elements of his army detracted very much from its effective strength. The Tungan army advanced from Maralbashi on Yangy Hissar, where Yakoob Beg had concentrated his army. He had drawn Buzurg Khan and such of the court followers as he could from their ignominious inaction in the capital to encounter the dangers and risks of a field of battle. Both sides were eager for the encounter, which took place in the neighbourhood of Yangy Hissar. The tactical disposi- tion made by Yakoob Beg of his forces was such as would command the approval of skilled officers, and, having done all that mortal man could do to insure the result, he commended himself and his cause to Allah. The battle was long and stoutly contested. During hours it was impossible to say to which side the balance of victory was inclining ; at last the Kirghiz troops, half-hearted in their fighting, were driven from the field, and the Badakshi division, which had up to that moment stubbornly held its ground, immediately followed the shameful example thus set it. There now only remained the division under the immediate orders of Yakoob Beg to withstand the onset of a whole army victorious in two different quarters of the field. The situation, on which the fate of the whole enterprise 110 YAKOOB BEG. depended, might have filled the boldest heart with momentary despair. Yakoob Beg had, however, so braced himself to the effort, that no more than ordinary emotion was permitted to betray the disturbed mind within, and with the exclamation that " Victory is the gift of God," he inspired his soldiery to continue the fight throughout the afternoon. The enemy, dismayed at the dauntless courage shown by this mere handful of men, and having incurred great loss in his effort to crush them, drew off his weakened forces towards evening ; and Yakoob Beg, boldly seizing the opportu- nity for assuming the offensive, drove them from the field in disorder and with considerable loss. In addition to the loss in killed and wounded, more than 1,000 Tungan soldiers enlisted under the standard of Yakoob Beg, and that general found himself on the morrow of one of his greatest battles, with a greater force under his command than he had just before it commenced. This great triumph gave fresh lustre to the Khoja family, and redounded to the military renown of Yakoob Beg. Nor should it be forgotton that on this occasion he showed that he possessed, besides military genius of some merit, qualities of an estimable character. For the first time in the annals of these wars the prisoners were treated with some consideration. For some reason or other this victory was not followed up, and the defeated Kucha army retired on Maralbashi, which it continued to hold for some months longer. The indirect results of this victory were scarcely less important, however, than the immediate and direct con- sequences of it. Buzurg Khan, who had been present at this battle, was among the first to seek refuge in flight ; and when he received intelligence of the final success his satisfac- tion was almost eclipsed by his personal chagrin and mortification. Up to this event he had been content to let Yakoob Beg act the king so long as he could indulge undisturbed in his debaucheries ; but from this date THE INVASION OF KASHGAR. Ill there became mingled with, his wounded vanity a con- viction that Yakoob Beg was becoming so powerful and so popular that he might prove a dangerous subject. The weak-minded prince then permitted himself to be made the tool of every rival that the success of Yakoob Beg had raised up for himself either in the court or in the camp, and listened to tales brought him of his lieu- tenant's plots, when the conspirators most to be feared by himself were the ambitious chieftains in whose power he was placing his person and his crown. After the defeat of the Kucha army, the ruling parties in Yar- kand thought it would be wise to come to terms with their victorious and aggressive neighbour, and accord- ingly an embassy was despatched to Yangy Hissar by the Khojas of Yarkand to tender their submission to the sovereign of Kashgar, and to ask to be favoured by the nomination of a city governor, who would be agreeable to Buzurg Khan and his vizier, Yakoob Beg. It is suggestive to watch how the name of the vizier occupies almost as prominent place in all their addresses as that of his master. The Tungan governor in the Yarkand Yangyshahr, not to be behindhand in his worship of the rising sun, immediately sent a similar expression of obedience to Kashgar. The course of events once more takes us back to Kashgar, where the Chinese still held the citadel against all comers. But with each fresh success of Yakoob Beg over his numerous opponents, and with the spread of the Tungan power into Jungaria, hope almost com- pletely deserted the unfortunate Khitay, who, in this solitary fort, alone maintained the name of Chinese authority. Treason, within the walls, was now to aid the efforts from without. Kho Dalay, the superior officer in the citadel, although not the commandant, came to an arrangement with Yakoob Beg, by which honourable terms were conceded to the garrison ; and 3,000 Khitay troops surrendered and settled in Kash- gar. They were required to acknowledge formally the 112 YAKOOB EEG. supremacy of the Khoja, and to make a profession of Islamism. But they were never really interfered with in the observance of their own rites among themselves, and had nothing to complain of in their duty. They were called after their recantation " Yangy Mussulmans," or " New Mussulmans." These were the last Khitay troops who surrendered to the new conquerors, and with them every vestige of Chinese authority disappeared from every part of Jungaria and Eastern Turkestan. Even among this garrison, reduced by a long siege and its attendant deprivations to despair, there was a small minority who preferred death to the dishonour involved in surrender. Chang Tay, the commandant, refused to be any party to the arrangement made between Klio Dalay and Yakoob Beg. When the day approached for the entry of the Kashgarian army, this resolute Amban withdrew to his palace, and having collected his family and dependents around him blew them all up with the explosion of a mine that he had constructed underneath. In the confusion that arose from this incident, the enemy broke into the fort, and it was not for some hours that Yakoob Beg succeeded in obtaining control over them once more. During that interval of insubordination many Khitay were murdered, but not without resistance. Kho Dalay and almost 3,000 men remained to take service in the conquering army, as already explained. The new alliance was cemented by the marriage of Yakoob Beg to the beautiful daughter of Kho Dalay, by whom he has had several children, too young as yet to take any part in public affairs. Perhaps Yakoob Beg's moderation to the Khitay is to be explained by this circumstance, and it is certain that down to the very end his Khitay wife exercised great influence over her husband. This was in September, 1865, nine months after his first arrival in Altyshahr, and in that period he had worked, if not very rapidly, with considerable thorough- ness. The Khitay destroyed, the Kirghiz subdued, THE INVASION OF KASHGAR. 113 and the Tungan influence cheeked in its aggression against Western Kashgar, such was the tale of his achievements. Several battles and sieges successfully brought to an issue, and a numerous army formed out of the diverse fragments of conquered and con- querors. Personally, too, Yakoob Beg had done much towards preparing the public mind for the as- sumption of power by himself, and the reigning chief had done still more by his neglect of duty and aban- donment to pleasure. Buzurg Khan might stand for the typical roi faineant, and Yakoob Beg was a more than ordinarily resolute and determined maire du palais. The citadel of Kashgar had not long surrendered when messengers arrived, reporting the near approach of a large body of men from Khokand, but who they were, or with what intention they came, none knew. These were the unsuccessful conspirators against Khu- dayar Khan, who, after the death of Alim Kuli, had ob- tained his power once more; and these having been driven out of Khokand by his armies, were compelled to seek refuge in Kashgar. Yakoob Beg sent them the laconic message, while they were hovering on the frontier, that " if they came as friends, they were welcome ; if as foes, he was ready to fight them/' Until the arrival of this declaration there appears to have been some hesitation among the Khokandians what to do, as some were wish- ing to attempt the conquest of Kashgar in their own interests ; but when so clear a statement was sent them by Yakoob Beg, and when they learnt more definitely of the permanence of his success, they threw off their reserve and joined the confederacy of Kashgar. In the meanwhile fresh disturbances were breaking out in Yarkand, and thither he proceeded in the later months of 1865 to quell them, taking Buzurg Khan with him. On his arrival before the town both the Khojas and the Tungani hastened to profess the greatest desire to fulfil his wishes, although they kept him outside their gates. It is probable that neither 114 YAKOOB BEG. party could have offered any prolonged resistance to him, had they not been encouraged to do so by Buzurg Khan. That prince had for some time been fretting against the iron will of his lieutenant, and, now, in an ilL humour at being carried from his amusements and idleness at Kashgar to suffer the deprivations of a camp life before Yarkand, broke loose from all control, and plotted in his own camp, and in the enemy's, to free him- self from his troublesome general. The plot among the Tungan soldiery had assumed alarming proportions, and all was ready to put an end to the career of Yakoob, when it was fortunately discovered by his faithful friend Abdulla. Precautions were taken, and the plot in the camp was effectually thwarted ; but Yakoob Beg was not strong enough then to show his resentment. This danger was only removed to give place to another. The Tungani soldiers in Yakoob's service now opened up com- munications with their kinsmen in the Yangy-Shahr, and they formed the following plan to destroy the re- maining portion of the Kashgarian forces. The garrison was to simulate a desire to yield into the hands of Yakoob Beg both their own persons and the fort, and when he, unsuspecting any covert design, should be lulled into a false sense of security, the Tungani in his service could join the Tungani in the fort in making a night attack on the other forces. The plan promised well. Yakoob Beg was deceived by the friendly overtures of the Tun- gani, and relaxed his precautions, and, during the night that was to precede the surrender of the Tungani, the conspirators marched out of the fort, and being joined, as had been arranged, by the other confederates, surprised Yakoob Beg and his immediate followers. A desperate resistance was offered by the half-armed men, but the Tungani were victorious, and Yakoob Beg had much difficulty in collecting around him on the morrow a few hundred soldiers. Among those, how- ever, was Abdulla and some of his more trusted com- panions. The Kirghiz under Sadie Beg could not THE INVASION OF KASHGAR. 115 be trusted, and it seemed that that chief was still in- clined to play for his own hand. At this, the most critical period of his life, Yakoob Beg's tact and resolu- tion were most conspicuous. When he was surrounded on every hand by hostile factions, and could count on the fidelity of scarce five hundred men, he triumphed over every obstacle, and rose omnipotent over the petty jealousies and dissensions of those who sought to crush him. Buzurg Khan seized the moment of this disaster to draw off into a separate camp with a large body of troops and all the Kirghiz, and it is very possible, as has been asserted, that he instigated the successful Tungan coup. There is no evidence that he did, and I am personally of opinion that it originated among the Tun- gani themselves, and that Buzurg Khan only rejoiced at its occurrence, as he would have done at any other reverse to Yakoob. The position now was as follows : In the citadel were the victorious Tungani, and in the town they shared the distribution of power with the townspeople. Outside in one part was Buzurg Khan, with a force that was equivocal in its sympathies, and that might at any moment become hostile, to Yakoob Beg ; and in another part was Yakoob Beg himself and his attenuated following. Affairs could not look less hopeful, and if the three parties could have accommo- dated their own differences for but the short space of twenty-four hours, Yakoob Beg must infallibly have been destroyed: as it was, they did nothing with an enemy like Yakoob Beg in their proximity, and permitted him to redeem all he had lost by his too great credulity in the good faith of his brother Mussulmans. Let us now see how he saved himself. The first point to do was to restore the courage and self-confidence of his own soldiers, and to do that, it was necessary to strike a sharp blow that was sure of success. The fort could not be taken by a coup de main, but the city, large and strag- gling, presented a more inviting aspect for such an attempt. Abdulla, the Murat of the army of Kashgar, 116 YAKOOB BEG. with the most determined intrepidity, carried it hy assault, although here again he attacked without awaiting the arrival of the other contingents. Like Edward Bruce, " Such was his wonted reckless mood, Yet desperate valour oft made good, Even by its daring, venture rude, Where prudence might have failed." This achievement put an end to the rejoicings among the Tungani, and compelled them to recognize what a ter- ribly energetic and enterprising foe they had to deal with. But, at this moment, a severe mishap occurred which almost neutralized the advantage thus gained. Buzurg Khan, unable either to crush Yakoob Beg or to enjoy the indulgences to which he had enslaved himself, re- solved to secure the latter, happen what might. He accordingly fled from Yarkand with many followers, and retired to his palace at Kashgar. There, not content with pillaging the palace of Yakoob Beg, he proclaimed him a traitor and rebel, and offered a reward to whom- soever should bring him his head. Another general was appointed to the command of the army, and pre- parations were made for defending Kashgar against any attempt of Yakoob Beg to attack it. But fortunately the Tungani in the citadel of Yarkand were not aware of this dissension among the Kashgari, and as they were struck with admiration for the valour of Yakoob Beg, they surrendered to him soon after the flight of Buzurg. He was then able to turn his undivided attention to his refractory chief. Yakoob Beg had always, as we have said, befriended the church ; he was now to experience some benefit for that very commendable respect. Among the first means of crushing Yakoob Beg that Buzurg Khan had employed was an appeal to the Sheikh-ul-islam of Kash- gar to proclaim his Baturbashi outside the pale of the law. This the ecclesiastic refused to do, and asserted, on the contrary, that Yakoob Beg had deserved well both of his country and of the Mahomedan world. Foiled in his effort to stir up a religious feeling against his general, THE INVASION OF KASHGAR. 117 Buzurg Khan was reduced to the more cogent, but in his hands quite useless, argument of the sword. Nor was the field, limited as it must appear to us, free from other pretenders. Sadie Beg, instead of coalescing with Buzurg Khan, set up his own pretensions to rule the country ; and the Kucha Khojas and Tungani began to collect troops in view of possible eventualities. The army of Buzurg Khan, which had marched out to oppose the entry of Yakoob Beg, was outflanked and defeated by Abdulla in the country between Yangy Hissar and the capital ; and Yakoob Beg, pressing on with irresistible strides, was received in Kashgar with the acclamations of the people and of his soldiers. He was then publicly proclaimed ruler, and his friend the Sheikh-ul-islam ratified the people's choice. Buzurg Khan, who had taken refuge in the Yangy-Shahr, was seized in his palace there, after a very slight resistance. Some of the more prominent of Yakoob Beg's rivals were executed, and Buzurg Khan himself was placed in a state of honourable confinement. He still persisted in futile intrigues, and so long as he remained in Kashgar was a source of endless trouble to the new government. For more than eighteen months he was permitted to re- main however, and then, being detected in instigating the murder of Yakoob Beg, was banished to Tibet. After wandering for some years, he found his way to Khokand, where he is believed to be still residing with a large family. He may be considered to have been the last Khoja prince ruling Kashgar, for it is scarcely probable that, in any future settlement of that country, a restoration of the old reigning family will be supported by any one. He is no exaggerated type of the rule among Central Asian despots, who present to our gaze a long series of petty tyrants and debauchees, until for a few years they are displaced by a successful soldier such as the Athalik Ghazi, or by a skilful minister such as Mussulman Kuli was in Khokand. The Kirghiz chief, Sadie Beg, did not long hold out 118 YAKOOB BEG. against the consolidated power of Yakoob Beg ; and the Kucha movements were suspended. In a little more than twelve months Yakoob Beg had occupied Kash- gar, Yangy Hissar, and Yarkand. Sirikul and Khoten also acknowledged his rule ; but his further operations against them will be narrated by-and-by. He felt now so secure in his seat that he permitted the Badakshi contingent to return home, presenting each soldier with a large present. Ever since that time Yakoob Beg seems to have maintained some influence in Badak- shan, and to have been inclined on several occasions to compete with Shere Ali of Afghanistan for the pos- session of that province. His ambition was never fully revealed in this quarter; but it is certain that Shere Ali regarded him with scarcely concealed sus- picion and dislike. With the assumption of personal power by Yakoob Beg, on the deposition of the Khoja Buzurg Khan, the first part of the enterprise undertaken in the later days of 1864 was brought to a termination. In the more extended operations of Yakoob Beg against the Tun- gani and Khoten, may be perceived the effects of events outside his immediate sphere upon this energetic ruler, who, until his last years, never realized the strength of the Eussians, and who had, up to the year 1870 when Kuldja was occupied, convinced himself that he could retard the progress of the great Northern power. It was that idea, besides a thirst for military renown and excitement, that urged him on to the construction of what he fondly believed might prove a formidable and extensive state. As ruler of Kashgar, he could not be anything but a kind of vassal of the Khan of Khokand ; as monarch of Eastern Turkestan, he might treat on terms of equality with the Czar of Eussia or the Emperor of China. It was no unworthy ambition, and Yakoob Beg, created Athalik Grhazi, Champion Father, in 1866 by the Ameer of Bokhara, accom- plished so much of it as was possible. 119 CHAPTEE VIII. WARS WITH THE TUNGANI. YAKOOB BEG, having deposed Buzurg Khan and sup- pressed all resistance on the part either of the Tungani or of the Chinese in Western Kashgar, had some leisure to make a careful survey of his exact position. The result of the desultory fighting of the previous twelve months had been eminently satisfactory to himself; but, to say the least, it was dubious how long this state of things might last. Former adventurers had accomplished as much as he had, but the Chinese had always returned with renewed vigour. How was Yakoob Beg to know that the rumours were well founded which asserted that that empire had been sore stricken in other fields than against the Tungani, and that even the victories over the Taepings were not con- sidered a complete set- off to the disasters in every other quarter of the empire? European critics predicted that the last hour of the Chinese Empire was fast ap- proaching; but Yakoob Beg, with far more imperfect means of intelligence at his disposal, feared still, even when the citadel of Kashgar surrendered, that the Khitay would return for revenge. His fears were not groundless, as we now know, but he anticipated events by more than ten years. Yakoob Beg was not so san- guine in his own resources or good fortune that he believed that he should not have to encounter the danger that had overwhelmed all his predecessors, and his first object accordingly was to gather all his strength together in a compact mass to resist the Chinese when they should come. But the dissensions 120 YAKOOB BEG. that had, during the conquest of Altyshahr, manifested themselves so palpably in the ill-assorted conglomera- tion which had gathered round the standard of JBuzurg Khan brought home to the mind of Yakoob Beg the disadvantages of a divided people. He accordingly determined that, whatever else he might fail or suc- ceed in achieving, his most resolute effort should be to weld into one cohesive and effective whole Andijani and Tungani, Kashgari and Khitay. It was no mean ambition; but to cement such discordant elements a policy of " blood and iron " was required. Yakoob Beg did not shrink certainly in its application; but when he had accomplished the task he had set himself to bring about he discovered that the cost had been so great that the state, both in population and in wealth, was at a lower point than it had ever been before. But in the earlier days of 18G6 no doubt crossed his mind on this latter point. It must be remembered that, strange to say, the great success of Yakoob Beg in Kashgar had alienated the sympathy of the government of Klio- kand from his cause ; and, although this may be ex- plained by the antipathy of Khudayar Khan, now firmly seated on the throne, who could not entertain any amity for a subject who had on several occasions de- serted his cause, it is impossible to attribute to that senti- ment alone a fact which must have had some deeper and less personal explanation. At all stages of the history of these petty princes of Asia are we met by the spec- tacle of mutual jealousy and recrimination, whenever any one of themselves seemed about to exalt himself above his fellows, either by the success of his arms or by the beneficence of his rule. Earely, indeed, had any of them shown that he possessed more than ordi- nary ability or courage ; but, whenever the phenomenon did appear, he was at once proclaimed by his neigh- bours to be a dangerous innovation, and as such to be thwarted and opposed. The practice has come down to our own day, and during the long wars that Eussia WARS WITH THE TUNGANT. 121 has waged in Asia we have never beheld two states, no matter how insignificant, combine to oppose the common foe. The Khokandians have never aided the Bokha- riots or the Khivans, nor have the Afghans or the Kashgari the Khokandians. They have kept the ring, so to speak, as each of them has gone down singly before the prowess of the Muscovite, in a manner that ought to excite the admiration of all those who pre- serve the memories of the traditional honours of the prize ring ; but, as their own existence has been the penalty, it is questionable whether their conduct, in- spired by regard for no law of chivalry, but simply by mutual antipathy, has been very prudent. Over such petty jealousies had Yakoob Beg to triumph before he could hope to complete his dream of an united Kashgaria. His path was beset with difficulties. In satisfying him- self with too little he might imperil what he had secured, but in attempting too much he might jeopardize every- thing he had won. Under such circumstances the bold- est man might have stood uncertain, and the most reso- lute inactive until hurried into action by the progress of events. For some months Yakoob Beg seems to have remained uncertain what should be his next move. In 1865, before his last advance on Yarkand, he had seized Maralbashi or Bartchuk, and by so doing not only had he secured communication between Aksu and Yar- kand, but also between Aksu and Khoten. This position, lying 200 miles to the east of Yangy Hissar, has always been and is still very important, and Yakoob Beg is supposed to have fortified it very strongly. This success was the permanent result of his great victory over the Tungani from Aksu and Kucha in the neighbourhood of Yangy Hissar, and it effectually secured his flank during further operations. It was not, however, until he turned his attention to the southern city of Khoten, that the importance of this acquisition was made incon- testable. Then it enabled him to devote his attention exclusively to the extension of his sway southward to 122 YAKOOB BEG. the mountains of Karakoram and Kuen Lun, beyond which he might expect no enemy. In Khoten the Mufti Habitulla had been invested with supreme control, after the deposition of the Chinese authorities ; and during his government of the city and district, order appears to have been maintained without unnecessary exactions. When YakoobBeg made his first appearance in Yarkand, after his earlier successes round Kashgar, it will be re- membered that the Yarkandi acknowledged the supre- macy of the new Khoja king. Their example was speedily followed by Habitulla of Khoten, and it is not stated that, even during the progress of hostilities with Yarkand, this ruler repudiated the arrangement into which he had entered. It is true that he was far removed from the immediate sphere of action, but that will not alone account for an indifference to the progress of events in Kashgar, which Khoten had never manifested on any previous occasion. Khoten may, therefore, be considered to have been exceptionally well behaved towards the new Khoja dynasty located at Kashgar ; and when Yakoob Beg advanced to the south of Yarkand, Habitulla hastened to send representatives to the camp of the conqueror. They were received with consideration, but deep down in the breast of Yakoob Beg there lurked either an inveterate distrust of, or dislike to, the Mufti Habitulla. Dissembling his true feelings, Yakoob Beg sent a message requesting the presence of the Mufti in his camp. The Mufti, deluded by the friendly treatment bestowed on his emissaries, came with many of his relations and followers into the camp of the Kashgarian general. At first, we are told, they were treated with every mark of respect and kindness ; they were feasted and clothed in precious garments, but all these honours were but the preliminaries to the concluding ceremony. During the progress of the evening meal they were disarmed, and led out to execution, while an attack was made from several quarters on the town. Even then the resistance was prolonged, and the slaughter by the WARS WITH THE TUNGANI. 123 infuriated soldiery of the Athalik Ghazi continued long after all serious opposition had ceased. It is impossible to exonerate Yakoob Beg from the chief blame on this occasion, and if he had been a civilized European general, we should have made use of the phrase, that " It must ever remain a blot on his career ;" but it would be the height of irony to apply such a phrase to this unscru- pulous Asiatic, who, if not worse than the school in which he was brought up, was certainly not much better in a moral sense. As the fact stands, the seizure of Khoten, and the massacre of the unarmed leaders of that city, appear to have been acts as unnecessary as they were unjustifiable. Khoten may have seemed to the Athalik Ghazi of exceptional importance for several reasons, and he may have felt doubtful of the fidelity of Habitulla and his followers ; but, so far as we are aware, the reasons for this action are shadowy in the ex- treme, even regarded from the point of view of political expediency. Down to the present day, too, the memory of this massacre, needless even in the eyes of a people accustomed to the shortest cuts to power by wholesale slaughter, has rankled in the minds of the inhabitants of Khoten and Sanju, and the Athalik Ghazi was least popular in that part of his state in which, according to the traditions of his predecessors, his action had been most sweeping, and accordingly most safe. This was early in the year 1867, and the Athalik Ghazi had now an opportunity for settling his relationship with his eastern neighbours, the Tungani. The Tungan movement proper originated, as ex- plained in the last chapter, in the Chinese provinces of Kansuh and Shensi, and then extended with scarcely a check to Turfan south of the Tian Shan and to Urumtsi north of that range. The flame soon spread from Tur- fan to Karashar, Kucha, and Aksu, and at all of these towns it was fomented by the appearance of the new element of the Mahometan Khokandian, and native settlers, acting in combination with the Chinese Tungani. 124 YAKOOB BEG. North of the Tian Shan the movement received a tem- porary repulse ; and it is necessary to say something in explanation of the course of the Mahomedan revival in Hi before we proceed to discuss the earlier wars of Ya- koob Beg with the Tungani. As early as 1860 serious complications had arisen in that province, although the Chinese had always been more firmly situated there than in Kashgar. In that year a plot was concocted to murder the Chinese viceroy and to upset the exist- ing government. It was discovered, however, and fell through. There appear to have been more causes at work in Hi to produce discontent than in the southern state, and it was not so much a question here between Khitay and Tungani, as it was between a people cla- mouring for work, for less taxation, and for payment for what they had done, and an administration that was unable to satisfy the demands made upon it from all sides. That last resource of a government at its wits* ends for money, the depreciation of the current coin and the issue of fictitious paper, was adopted by the Viceroy of Hi. The measure, which it had been expected would lessen the difficulty, only added fuel to the flame. The situation of affairs was becoming desperate ; the people were encouraged by the disasters of the Chinese in the neighbouring states to increase the number of their demands ; and the Chinese officials appear to have lost their heads in the storm that was gathering from all sides around them. They were but the effete representatives of a system which in its vigorous days had claims to general admiration, and they are only saved from in- curring our contempt by the possession of courage, the sole virtue left them. When the Chinese first conquered Eastern Turkestan they brought from Kashgar a large number of settlers, and placed them in the country round Hi. They became known as Tarantchis, and, in the course of two or three generations, had increased into a very numerous community. These were always at heart disaffected to the Chinese, but, as they occupied WARS WITH THE TUNGANI. 125 a very subordinate position, would probably never have thought of revolt had not a large division of the con- querors set them the example of insubordination. So soon as the discontent among the working classes had assumed formidable proportions by the pecuniary em- barrassment of the Chinese, and the Tungan successes in the east of Jungaria had raised a fanatical feeling to swell the hatred against a declining and Buddhist rule, the Tarantchis were not backward for their part in reviv- ing their almost forgotten grievances, and in joining in a defensive and offensive alliance with the Tungani. Each party collected such forces as they could, but in the encounter that ensued the disciplined soldiers of the Viceroy overcame the far more numerous mob by which they were opposed. The fortress of Bazandai, however, within the next few days, fell into the power of the insurgents, and that achievement more than compen- sated for the disaster in the open field. Hi itself sur- rendered in January, 1866, and a Tungani-Tarantchi government was formed. The Chinese viceroy had in the meanwhile destroyed himself and many of his followers and assailants by setting fire to a mine of gunpowder under his palace. The Tungan element gradually superseded the Tarantchi in the administra- tion of the state, and the five years of independence, which continued until the Eussians came in 1871, were chiefly marked by petty disagreements which had no influence on the progress of events in this part of Asia. The trade with Ili fell off, and many other valid reasons for Eussian intervention were accumulated during those few years of national existence. With the beginning of 1867, Yakoob Beg, secure on the south and on the west from aggression, found himself in a position to cope with the disjointed but allied Tungan states on his north and east. The hosti- lity of the Tungani and Khojas of Aksu and Kucha had been already demonstrated, and it was to be surmised that they were only waiting to recover from the disastrous 126 YAKOOB BEG. campaign of 1865 to renew their efforts to drive the Khokandian adventurers out of Kashgar. The facts that they acknowledged the same religious tenets, and that they had overcome, to some extent, a common enemy in the Chinese, and that they certainly had each to fear most from their return, seem to have weighed little with either the Tungani or the Athalik Ghazi. To do the latter simple justice, it must be remembered that the Tungani had been the aggressors, and that their attitude never ceased to be unfriendly towards himself. It is certain that he made some efforts to effect an amicable arrangement with the ruling party in Aksu, but his advances were received with coldness, and both the Khojas and the Tungani of that city held aloof from all intercourse with the new-comer. Both parties remained watching each other for some time, each waiting for the other to take the initiative. The Tungani had experienced the weight of the military power of Yakoob Beg, when they had taken the offensive in the earlier days of his appearance at Kashgar. It was, therefore, not very probable that they would repeat the experiment when he presented a far more formidable and united presence to their attack. Practically speak- ing, Yakoob Beg was safe from invasion from the east so long as he maintained order within his own frontier; and the Tungani in Hi on his north had manifested no special hostility against his state. Secure from any aggression on the part of the Tungani, Yakoob Beg might with some reason have declined to push to extre- mities his relations with them. It was certainly incon- venient that an antagonistic state should exist on his very borders, but, as he was in a very strong position for defence, the disadvantages of abandoning it to assume an offensive policy were all the more apparent. What necessity could be alleged to justify a scarcely excusable attack in a moral sense, and a quite unnecessary in a political ? The proximity of Aksu was in a strategic sense more than neutralized by the possession of Maral- WARS WITH THE TUNGANI. 127 bashi, and, with the lapse of time and the return of peace, the trade route from Kashgar to Aksu might he expected to revive once more. But such temporizing measures as these, involving the endurance of Tungan indifference, could not he "brooked "by the Athalik Grhazi. The orthodoxy of these Mahomedans was not ahove suspicion, and to so devout and energetic a Sunrii as Yakoob Beg these differences were scarcely less offensive than if they had been believers in a rival religion. Dictatorial announcements were made to the Khoja- Tungaii rulers of Aksu; and, on their persisting in defiance, Yakoob Beg collected his forces to chastise them. The doctrines of the Tungani were impeached as not being in strict accordance with the Shariat, and the religious fervour of the Sunnis was appealed to, to bring these recalcitrant people to an acknowledgment of the error of their ways. In addition to the semi- religious element thus imported into the question, Yakoob Beg also laid claim to the country up to Kucha as part of the old territory of the Khoja kings. In the spring of 1867 his army set out in two divisions for Aksu. The Tungani appear to have been paralyzed when the danger that had for many months appeared menacing came upon them. The resistance encountered at Aksu, naturally and artificially a very strong place, was not prolonged, and Yakoob Beg swept on against Kucha. Here the Tungani, having some- what recovered from their trepidation, made a desperate stand, and with the reinforcements that had arrived from Turfan presented a sufficiently formidable appearance. The ruling authorities in Kucha were Khojas, who in the time of the Chinese had the custody of a shrine sacred to the memory of a Mahomedan saint, but who at the outbreak of disturbances left the temple for the council chamber, and the offering up of prayers to the memory of the saint for the more difficult task of issuing edicts for the management of a people. Unhappily for their reputation in our eyes, they had specially distinguished 128 YAKOOB BEG. themselves in the massacres of the Khitay. Their brief tenure of power seems to have been fairly benefi- cent, and, in the lull that succeeded the deposition of the Chinese and preceded the invasion of Yakoob Beg, they obtained without doing anything very noteworthy the approval and affection of their subjects. At Kucha, therefore, more than 500 miles distant from his own capital, with a long line of hostile country in his rear, Yakoob Beg found himself opposed by the full power of the Tungani. Previous to advancing beyond Aksu he had sent back officers to Kashgar to bring up fresh levies, and he had resorted to that doubtful expedient of drafting into his army many of the Tungani captured at Aksu. Arrived in front of Kucha he was unable to prosecute the siege with any vigour until the arrival of his reinforcements. The moment of delay was attempted to be turned to account by Yakoob Beg and some of the more prudent of his counsellors; but the Tungani, whether unwilling to acknowledge their inferiority or incredulous of the good faith of the Athalik Ghazi, refused to enter into negotiations that they asserted were unnecessary. Yakoob Beg had in- vaded them in their possessions, and he had annexed Aksu ; the only condition in which they could acquiesce was a withdrawal of his army. All the efforts of the more peaceful and the more prudent on either side were unavailing, and each party used every exertion to bring up fresh troops to decide the question of superiority be- tween Tungani and Kashgari. For several weeks the two armies stood facing each other, the one stationed on the hills to the north and west of the city, commanding the main road from Aksu, the other in the environs and the fortifications of the city itself. The Tungani were far the more numerous, but in the quality of his main body, and in general efficiency both of weapons and of experi- ence among the officers, the advantage was completely on the side of Yakoob Beg. The nucleus of his force comprised Afghan, Khokandian, and Badakshi troops, WARS WITH THE TUNGANI. 129 veterans in the wars of the two previous years. The Timgani were either the assassins of helpless Chinese, or the fugitives of Aksu or Yangy Hissar. They were im- perfectly armed, without any organization, and without any competent leaders. Above all, the cause they were fighting for was vague, and many of them in their hearts sympathized more with Yakoob Beg than they did with their own chiefs. The Kashgarian army, on the other hand, was encouraged by a long series of brilliant achievements, and looked forward with eagerness to the fray as the means of exalting their own religion, and as affording them an opportunity for advancing their own personal interests by the plunder of so rich a city as Kucha. The reinforcements were consequently eagerly expected, and some of the more ardent spirits demanded that they should be led without delay against the enemy. Yakoob Beg was so far prudent that he refused to be urged into premature action by the impetuosity of his followers, and the arrival of reinforcements sooner than was anticipated enabled him not only to keep the ex- citement of his soldiery within due bounds, but also to commence active operations at an earlier date than had seemed possible. The Tungan leaders, deluded by the inaction of Yakoob Beg into a belief that he was unable to prosecute the enterprise he had undertaken, assumed the offensive, only to be worsted in several minor engagements. The Tungan troops were driven within the walls, and the siege was prosecuted with the closest" rigour. The garrison of Kucha was not sufficiently numerous to guard in proper strength the wide- stretch- ing suburbs and extensive fortifications of the existing Kucha, and the cities that had in olden days stood upon its site. Not many days elapsed before Yakoob Beg perceived that the defence was confined to a limited portion of the fortifications, and that several points were entirely neglected. He resolved, therefore, to put an end to the slow process of a siege by carrying the town by a general assault. With the whole of his 130 YAKOOB BEG. available force he attacked the city on three sides ; but the Tungani resisted strenuously, and all his direct attacks were repulsed with heavy loss. To his son Khooda Kul Beg he had entrusted an attack in the rear of the city, and on the success of that movement now entirely depended the result of the assault on Kucha. That division by great good fortune and the gallantry of its leader was victorious, and, although this promising son of Yakoob Beg, then only a little more than twenty years of age, was killed in the confusion that ensued on the entrance into the city, Kucha fell. The triumph was, perhaps, not too dearly purchased. The Tungan power had received a blow, which took the sting out of its menace, and effectually protected Kashgar from any possible confederacy among the Tungan cities. Yakoob Beg followed up the success of Kucha with all his usual promptitude, but his power was not yet suffi- ciently matured to justify him in carrying on extensive operations at such a distance from the base of his resources. But another reason at this time combined to recall his attention to another part of his dominions. The Russians were advancing both in Khokand and in the district of Vernoe to the west of Kuldja. It was evident that prudence demanded a prompt return, and for the present all further triumph must be abandoned. However, before Yakoob Beg returned to regulate events in the western portion of his dominions, he had the satisfaction of receiving the submission humbly tendered by the ruling bodies of Karashar, Turfan, Hamil, and Urumtsi. After this brilliant campaign, he slowly retraced his steps through Kucha to Aksu. Then he turned into the mountains, and reduced Ush Turfan, which in his onward march he had passed by ; and, after this acquisition, the Tungani of Hi expressed a desire to enter into terms of amity with one who had brought his empire into direct con- tact with their state. All these events occurred during the year 1867; and, although now and then uncertain WARS WITH THE TUNGANI. 131 rumours readied England of these changes in Eastern Turkestan, the world in general, even the Eussian world, remained indifferent to the progress of events of which it is now difficult to trace the exact course. But, with the close of this first Tungan campaign, and with the extension of the new state up to the walls of Kucha, the Russian Government, as will be seen in a later chapter, endeavoured to arrive at some clear view on the exact condition of the newly formed confederacy to which they in their career of conquest were approaching so rapidly. This commencement of foreign interest in, nay, almost supervision of, his actions in Eastern Turkestan, imposed some restriction on the hitherto unrestrained caprice of Yakoob Beg, and the country beyond Kucha up to Turfan was saved for a short time from the depredations from which in 1871-73 it suffered so much. On his return to Kashgar after this triumphant progress, and after having annexed the three important cities, Aksu, Kucha, and Ush Turfan, the danger which had seemed to threaten the state from Eussia passed off, and Yakoob Beg proceeded to consolidate his hold on what he had secured. Aksu and Kucha were forti- fied, and various small forts were constructed in the passes leading to Khokand and Kuldja. Every pre- caution was taken that he had it in his power to observe, to ensure the safety of his little kingdom from without, and for the moment all murmur within seemed to be hushed by the loud acclamations at the victories of the Athalik Ghazi. He had, indeed, accomplished no slight task, and could afford to regard his handiwork with some complacency. To erect a powerful state on the ruins of the Chinese power, and to unite in some sort of settled government turbulent races and antagonistic sects, was no mean achievement ; and to all the credit due to such Yakoob Beg has indisputable claims. But for him, confusion and disunion would have settled down over Eastern Turkestan, until either the Eussians or the 132 TAKOOB BEG. Chinese had come to establish a respectable govern- ment ; but for him Kashgar would have lapsed into a state of almost hopeless disorder, and Eussian triumphs would have been facilitated. But, when Yakoob Beg returned to find that he was not seriously threatened in Kashgar, he experienced deep regret and mortification that he had abstained from prosecuting his wars with the Tungani with a greater vigour. He eagerly looked forward to an excuse for resuming his discontinued operations against them. In the interval that elapsed, he waged a small war in the mountainous region of his territory extending into Badakshan and the Chitral. Sirikul had, ever since the appearance of the Badakshi army in the service of Kashgar, acknowledged a certain kind of obedience to Yakoob Beg ; but in 1868, the governor hitherto supported by the Athalik Ghazi broke out into revolt, and committed several acts of depredation in the contiguous districts of Sanju and Yarkand. Yakoob Beg without delay despatched a small force against him, and, by the help of some mountain guns and the judicious employment of a small but select body of cavalry, was successful in over- coming all resistance with very slight loss. In Feb- ruary, 1869, Yakoob Beg, having tried several milder alternatives, formally annexed this district, and carried the inhabitants into Yarkand. He resettled the terri- tory with Kirghiz nomads and Yarkandis. Once more, he was able to turn his attention to the east, and in 1S69 commenced those final campaigns against the Tungani which only ceased with the reappearance of the Chinese. The great blot in the career of Yakoob Beg is the resumption of hostilities against the Tun- gani. In 1867, when he first engaged with any vigour the Tungani, some excuse may be found for that un fore- seeing action, in the fact that the Tungani were un- broken, and might have proved formidable neighbours. But in 1869, they had been hurled back on Korla, and, although it may be true that they were inconvenient WARS WITH THE TUNGANI. 133 neighbours, robbing caravans and molesting travellers, it is difficult to justify the later campaigns of Yakoob Beg against them, especially as they were conducted by himself and his lieutenants with exceptional ferocity. But, however weak may have been the impulse, and however disastrous in the result may have been his cru- sade against the Tungani, it was not difficult to discover a plausible excuse for proceeding to extreme measures with his troublesome neighbours. In the autumn of 1869, Korla fell before his triumphant arms, and it would appear that he then turned north into the valleys of the Tekes and the Yuldus, two rivers rising in the Tian Shan, and flowing through Jungaria. This move- ment aroused the susceptibilities of the Eussiaiis, and afforded a very simple excuse for the acquisition of Kuldja. In that state, disturbances had arisen between the Tungani and the Tarantchis, and it must have fallen an easy prey to the Athalik Ghazi had he been per- mitted to advance. The Russians had, however, in 1871, entered Kuldja, and explained their action by asserting that they had only done so to restore order, and to prevent its falling into the hands of Yakoob Beg. They merely held it in trust for the Chinese, so they said, and would restore it to them, its rightful owners, so soon as they should be able to keep per- manent possession of it. While Yakoob Beg despatched a large detachment into the country of the Tian Shan, his main body was prosecuting with vigour the war against Karashar and Turfan. Yakoob Beg did not always conduct the war in person, for his two sons, Kuli Beg and Hacc Kuli Beg, were now growing up, and they, assisted by some- of the older lieutenants, triumphed in various actions over the Tungan rulers of Turfan and Hamil, while even the princes of Urumtsi and Manas over the Tian Shan were unable to oppose the valour and energy of their adversary. The glory of these military achievements was tarnished by the ruthless manner in which the district was laid waste, 134 YAKOOB BEG. and the inhabitants were massacred ; and the senseless- ness of these proceedings only required an hour of trial, such as the Chinese invasion, to prove how fatal it would be to the enacters of these atrocities. Without any great cessation, their operations were carried on down to the end of 1873, and it does not appear that Yakoob Beg derived any benefit whatever from these costly and remote undertakings. Although the Tungan chiefs of Urumtsi and Hamil were on several occasions defeated by the armies of the Athalik Ghazi, their cities were never occupied, and they consequently escaped that desolation which stretched from the walls of Kucha to the regions north of Lake Lob. Chighfcam, a small town lying half way between Turfan and Hamil, was the extreme point to which the Kashgarian forces pene- trated. The noble families of Urumtsi, Turfan, and Hamil were almost totally destroyed in the fall of Turfan ; and their place in their own cities was seized by Tungan generals and adventurers, who began to retreat westward from Kansuh, on the rumours of Chinese preparations for invading Jungaria. The wars against the Tungani certainly served one useful purpose in enabling Yakoob Beg to collect a large and disciplined force round his standard ; but the attractions of service in his army lost much of their value in the eyes of the hardier clans of Turkestan and the neighbouring states, when it became known that the prospect of loot and prize money in districts im- poverished by several years of hostilities had dimin- ished. The rigour of the discipline maintained, too, was irksome to nomads and irregulars accustomed to the easier service and freedom from restraint of the other Asiatic princes ; and during the later years of his rule there were many desertions, and a difficulty was en- countered in inducing recruits to enter his army. The old practice, employed with such success in the earlier years of his rule, of inducing the conquered to com- bine with the conqueror, was no longer possible, for WA.RS WITH THE TUNGANI. 135 extermination had become the order of the day. The Usbegs, Kirghiz, and other tribes, could not supply in sufficient numbers the requirements of the state, and the Tungani, who should have comprised the largest portion of the subjects of the Athalik Grhazi, were coerced into subjection with an undiscriminating severity. The result was really a paralysis through sheer want of people, and it was not known until the hour of trial came how weakened his forces had be- come. Every inducement was held forth to Afghan, Badakshi, and, above all, to Indian soldiers to join, but these, although they formed a nucleus of trust- worthy and efficient soldiers, were far too few to consti- tute a formidable army. We are justified in assuming from the facts that these Tungan wars, conducted in an unsparing manner, were the greatest mistake that marked the career of Yakoob Beg. So far as his occupation of Kucha goes, he could at least say that he had secured a valuable prize. He had acquired every part of what could be considered Kashgar, and his kingdom was effectually guarded, and his revenues prospectively increased, by the possession of the great cities of Aksu and Kucha. He might exclaim with justice that he had eclipsed all his predecessors in mili- tary prowess, and if he had been wise he would then have turned his attention to the well government of his state, and by so doing have demonstrated that he was of a higher capacity for ruling a people, as well as for commanding an army, than any Khoja prince of the past. Had he abstained from prosecuting with such unflagging persistency his inveterate dislike of the Tungani, he might easily have come to terms with his neighbours, and the harm they could have done him would have been infinitesimally small. But the chief advantage of that more prudent policy would have been visible when the Chinese advanced to chastise the Tungani. Not only would the Tungani have been more capable of resisting the Khitay, not only would 136 YAKOOB BEG. Manas and Urumtsi have been capable of offering a more determined defence, but the Tungani could have retired on Turfan, and held the country round that town, as well as Karashar and Korla, for a protracted period against General Kin Shun. The Athalik Grhazi with untouched resources could have awaited with just confidence the advance of the Chinese upon his strong frontier city of Kucha, and, as the Chinese accom- plished the difficult task of crushing the Tungani, he would have had the satisfaction of knowing that in all probability the Chinese effort would have been spent before it reached his own borders. It is impossible to judge men except by the results of their actions, and the result of Yakoob Beg's inces- sant and unnecessary interference with the Tungani was that the Chinese army was able in a few months to dissipate the remaining Tungan communities, and to encounter in the full flush of their triumph the nume- rically weaker forces of Yakoob Beg. It is, therefore, impossible to exonerate the ruler from great blame in hastily undertaking operations which a little conside- ration ought to have shown to be unwise. Having traced Yakoob Beg's wars with the Chinese Mahomedans, it is time to consider his rule of Kashgaria proper, and the events that during these years were transpiring in other quarters of the state. 137 CHAPTEE IX. YAKOOB BEG's GOVERNMENT OF KASHGAR. YAKOOB BEG'S chief claim to our consideration is that, for more than twelve years, he gave a settled govern- ment to a large portion of Central Asia, and that, how- ever faulty his external policy may have been in critical moments, his internal management was founded on a practical and sufficiently just basis. As a warrior he had done much to justify admiration, and had proved on many a well-fought field, and in many a desperate encounter, his claims to be considered a fearless and resolute soldier ; but in this quality he was equalled, if not excelled, by his own lieutenant, Abdulla Beg, the Murat of Kashgar, while some of the deeds of his son, Beg Bacha, will rank in daring and surpass in ferocity anything achieved by the Athalik Ghazi. But in capacity for administration Yakoob Beg far surpassed his contemporaries, and the merit of his success was enhanced, not so much by the originality of the method adopted, as by the unique vigour and perseverance with which it was put into force. The secret of his power can only be discovered by constantly bearing in mind the fact that he had constituted himself the champion of the Mahomedan religion in Central Asia. The Ameers of Bokhara and Afghanistan might trifle with the seductive promises of the Eussians, and might con- sent to sacrifice the interests of their religion for a transitory advancement of their worldly possessions ; but to such degradations the Athalik Grhazi true " champion father " as he was never stooped. With 138 YAKOOB BEG. whatever imaginary power the sympathy and good-will of the Mahomedan peoples of Turkestan may have clothed this ruler, there is no question that his atti- tude towards the Muscovite would have warranted the assertion of greater power than was ever attributed to him ; and the secret of this delusion, an attitude of defiant strength without any solid foundation for so bold a course, can only be unravelled by remembering that the Athalik Ghazi strove to represent, not so much Kashgaria, as the whole Mahomedan world of Central Asia. The necessities of his own position, when, having conquered Kashgar, he found that he had aroused the susceptibilities of the Eussians, com- pelled him to seek in every direction for aid, and to have recourse to every artifice for increasing his strength, or its semblance, in order to avoid the dis- solution of his state and a subjection to the Czar. So well did he succeed in his efforts, and so prompt were his movements and so fearless his attitude, that the Eussians were deluded into a belief which was, as we emphatically insist, unfounded that Kashgar would prove a more formidable antagonist than either Bok- hara, or Khokand, or Khiva. The interior management of a state, which, young in years, yet seemed to tower among its fellows, might be supposed to be a very interesting topic to dilate upon ; but on this subject there is less direct evidence than could be wished. Even Sir Douglas Forsyth, in his official report, is not able to throw as much light as is desired on the inner working of the administrative system of Yakoob Beg. Still, such as it is, with the exception of the Eussian writer, Grregorieff, he is the only authority on the subject. To commence with the court and the immediate surroundings of Yakoob Beg, we are struck by two inconsistencies. In the first place, there were no great nobles, or indeed adherents of his family ; those chiefs who, whether they were Khokandian nobles or Kirghiz YAKOOB BEG'S GOVERNMENT OF KASHGAR. 139 or Afghan adventurers, had proved their fidelity to his rule, and their capacity for service, were actively employed as governors of districts, or as commandants of fortresses in the wide-stretching dominions of their imperious master. Periodically they came to pay their respects in the capital, and at frequent intervals Yakoob Beg, in his journeys to the frontier, visited them, and superintended their operations in person; but, in so active a community where there was a dearth of mankind, the intellectually gifted members of the society were too valuable to be permitted to devote their energies and their attention to the object of becoming palace orna- ments. Yakoob Beg had forced himself on a people who regarded him with indifference, and he had to maintain himself in his place by a never relaxing vigour. To make this possible, he required a large staff of efficient and trustworthy subordinates, who may be divided into three classes of various capacities, viz., soldiers, adminis- trators, and tax-gatherers. Until the last few months of his reign there was no symptom that his system was declining in vigour, or that his supply of competent officials was limited and susceptible of being exhausted. Even in his most prosperous years, however, there was always a difficulty in obtaining a full supply ; and in all inferior posts the disaffected Khitay had to be employed. The Tungani of Kucha and Aksu were scarcely more to be trusted in an emergency than their Buddhist kinsmen. Yet the extensive civil service of the state, which undertook the education, the religion, the civil order, the local administration of the people all into its own hands, had to be kept in working order, whatever else might happen. It can at once be perceived that, when a government which never obtained any deep hold on the affections of the people had only a limited population to draw upon, it was only a question of time to solve the difficulty by an exhaustion of the supply of suitable brain material, or by the uprising of an, at heart, dissatisfied people. No one will ever understand the 140 YAKOOB BEG. secret of Yakoob Beg's rule unless he constantly bears in mind that his strict orthodoxy as a Mussulman, and his still stricter enforcement of the laws of his religion O within his borders, were elements of strength only in his external relations ; in his internal affairs they placed him in the light of a tyrant, and prevented his people ever experiencing any enthusiasm for his person and rule. It is doubtful whether outside the priesthood and the more fanatical Andijanis there was any great re- ligious zeal at all, and it is quite a delusion to speak of the Kashgari, as a whole, as being fanatical Mahome- dans, in the same degree that it is true to say so of the Bokhariots or Afghans. In addition to there being no noble or wealthy official class in the city of Kashgar, there was also the strange inconsistency of an intensely strict etiquette being enforced side by side with extreme plainness in costume and ceremonial. It is rare indeed to hear any traveller to Kashgar speaking of the rich- ness or finery of court functionaries. Even Hadji Torah, or the Seyyid Yakoob Khan, as he is now called, and Ma- homed Yunus, the governor of Yarkand, two of the most trusted and prominent followers of the Athalik Grhazi, were not to be distinguished from a host of minor lumi- naries in the court circle by any external insignia of their elevated position. Some of the military, officers of the household troops, wore a device of a dragon's head worked in silk over their plain uniform of leather ; and this seems to have been a custom surviving the disappearance of the Chinese. Hadji Torah who re- cently visited this country, and who had on previous occasions travelled in Eussia, Turkey, and India how- ever, alone among Kashgarian notables, had introduced into his household some of the comforts and luxuries of European life. His example was not imitated by many others, and, after a brief period of fashion, the improve- ments he had striven to make popular died out and were lost sight of. The ordinary dress of a person above the rank of gentleman is a large blanket-like cloak worn YAKOOB BEG'S GOVERNMENT OF KASHGAR. 141 over a close-fitting tunic and breeches ; and the dress of the peasant is similar, only his cloak is usually a sheep- skin. The Ameer himself set the example of exceeding plainness in his costume, and his followers were far too skilled courtiers to vary their practice from that of their ruler. But what his court lacked in pomp it gained in impressiveness by the perfect system of etiquette en- forced, and by the external show of reverence to the ruler and to his religion, manifested in every petty detail of the palace ceremonial. The Ameer received publicly in his audience- chamber every day, when all petitions and stringent punishments were submitted to him. His sliaghawals, or foreign secretaries, made their report to him on whatever business might be most pressing, whether it was concerning his relations with India or Russia, with Afghanistan or the Tungani ; and the local governors, who might happen to have arrived at the capital, were received in audience, either to present their personal respects to the ruler, or their reports of the government of their provinces. But with the exception of a few of his kinsmen, and more intimate associates, such as Abdulla, none were permitted to be seated in his presence. Even these could not sit within a certain distance of their sovereign. All subjects who were allowed to approach his person had to do so in the humblest manner, and with the deepest expressions of humility and subjection. His son, Kuli Beg, was still more particular in his intercourse with his subjects. Even his cousin, Hadji Torah, a man whose experience and lineage entitled him to exceptional consideration, never placed himself on an equality with this youthful despot, and always clothed his words and thoughts when in conversation with him in an outward show of humble respect and deferential obsequiousness. It will be at once surmised, and, so far as our information warrants an opinion, with correctness, that all this ter- rorism alienated any good feeling from the ruling family that its prowess in the field and the cabinet might have 142 YAKOOB BEG. secured for it. In Kashgar we have a forcible proof of the truth of Tennyson's line, that " he who only rules by terror doeth grievous wrong ;" and yet, founded as it was on a military system, and on the deepest distrust of the subject races, it could not well have been otherwise. The most unmistakable proof of how Yakoob Beg's rule was founded, and how it was maintained, is to be seen in the fact that his orda, or palace, was one large barrack, the interior compartments of which were devoted to the accommodation of the royal household. His out-houses were filled with cannon of every descrip- tion, from antiquated Chinese irjirs to modern Krupps and Armstrongs, and his select corps of artillerymen, clothed in a scarlet uniform, seldom left the chief cities, except for serious operations against foreign enemies. At the Yangy-Shahr of Kashgar, too, he kept his military stores, and it was said that in his workshops there he was able to construct cannon and muskets in considerable numbers in imitation of the most perfect weapons of European science. But it must be noted that we have no record of any of his home-made weapons being used in actual hostilities, while the supply of arms received from liussia, or this country, is known to have been made the most of. Besides the natural aptitude of his sub- jects of Chinese descent for imitation, he had in his service, particularly in his artillery, many sepoys who had deserted our service either at the time of the mutiny or since. These soldiers, valuable either as non-com- missioned officers or in higher ranks still, combined with a large number of good troops from Khokand and the mountain tribes of the neighbourhood, gave a cohesion and vigour to the whole army that was simply ines- timable. That army, it may be here convenient to say, was divided into two classes widely differing from each other, and called upon, except in an emergency, when all the resources of the state were summoned to take part in its defence, to perform duties as opposite as their own composition. The army of the Ameer, founded on YAKOOB BEG's GOVERNMENT OF KASIIGAR. 143 that confused assemblage with which he -conquered Kashgar, was divided into two bodies, the jigit or djingJiite, the horse soldier, and the sarbaz, or foot soldier. The former of these was the more formidable warrior, being selected for personal strength or skill. The jigits were trained to fight on foot as well as on horse, and were armed with a long single-barrelled gun and a sabre. Their uniform was a serviceable coat of leathern armour mostly buff in colour, and to all intents and purposes they correspond with our dragoons, or, perhaps, still more closely with the proposed corps of mounted riflemen. The sarbaz, among whom are included the artillerymen, presented greater varieties of efficiency than his mounted comrade ; still he had gone through some regular drill and training, and resided in barracks. He was a regular soldier, and might be trusted in defence of his country up to a certain point. In numbers it is impossible to state accurately how many jif/its and sarbazes there were in the service of the state ; some months ago they would have been placed as high as 50,000 or 60,000 strong, possibly at a higher number still; now we are wiser on the subject, and we have gone to the other end of the scale. It is probable, however, that Yakoob Beg never had 20,000 perfectly trust- worthy soldiers in his army, and that after the conclu- sion of the Tungan wars, half that number would more accurately represent his force of jigits and sarbazes. But in addition to the more or less effective main body, there was a nondescript following of Khitay, Tungani, half-savage Kirghiz, and rude degraded savages like the Dolans, that in numbers would have presented a very formidable appearance. The Khitay must at once be struck out of the estimate, for they were never per- mitted to go beyond the immediate vicinity of Yarkand and Kashgar, where they kept themselves apart, and were employed as military servants, as sentries, and as workmen in the military shops and factories. The Tungani, who enrolled themselves at various epochs in 144 YAKOOB BEG. the service of Kashgar, were more than dubious in their fidelity to the state ; besides they were of such questionable courage, that they were no allies of any importance. Even as compared with one another, these were of varying kinds of efficiency ; the Tungani who joined Yakoob Beg in the earlier portion of his career seeming to be the best of them. Those who joined after the fall of Aksu and Kucha, less efficient and more ambiguous in their fidelity ; and those who dwelt in the country from Korla to Turfan and Manas, were totally inefficient, and not to be trusted to any degree what- ever. The Kirghiz and Kipchak nomads were rather a source of danger to their friends than of dread to their foes. Yakoob Beg had, therefore, at his orders but a very limited force to maintain his own dynasty against the machinations of Khoja and Tungan, and to defend a long and vulnerable frontier against many powerful and ambitious neighbours. It was absurd for him to think of venturing single-handed across the path of Russia, and to do him justice he never deluded himself into the idea that he could. All he seems to have aspired to was to resist to the uttermost any invasion of his territory by them, and to die sooner than surrender. Limited in numbers as his regular forces were, they seem to have had every claim to be placed high in the rank of Asiatic soldiers. They were certainly not as formidable a body as the Sikhs or Ghoorkas, probably not as the Afghans; still they were infinitely superior, except in num- bers, to any forces the Ameer of Bokhara or the Khan of Khokand could place in the line of battle. To Yakoob Beg alone belongs the credit of their organization. Yakoob Beg's system of administration was simple in the extreme. A Dadkwah, or governor, was appointed for each district, and in his hands was vested the supreme control in all the affairs of his province. Yet he was no irresponsible minister who could tyrannize as he pleased. Tyrannize in small ways, undoubtedly, many of them did, but, as the life of the subject could only be taken away YAKOOB BEG'S GOVERNMENT OF KASHGAR. 145 by order of the ruler himself, the most powerful weapon in the hands of an unscrupulous viceroy was removed. Ai stated periods, too, he had to proceed to Kashgar to give a report of the chief occurrences in his province, and on such occasions petitions containing charges against the Dadkwah were formally considered in his presence. It may he said that this proceeding was a farce, and it is probably true that a favoured viceroy could laugh at any ordinary accusation against his cha- racter. But that would be an exceptional case. Many Dadkwahs were reduced in official rank, for malpractices, and some, such as Yakoob Beg's own half-brother, were removed for incompetence in their charges. Side by side, too, with the Dadkwah, ruled the Kazi or Judge, who, if of course not on a par in rank with the viceroy, was still invested with complete authority in all legal decisions on crime. This prominence given to the legal autho- rities had a good effect on the public mind, for, although the Kazi, as a rule, might not dare to thwart the wishes of the Dadkwah, the effect of the law being supreme was scarcely detracted from. And what was that law ? it may naturally be asked. Precisely the same as the law of every other Mahomedan state, with a few innovations traceable to the influence of the Chinese. The Shariat, the holy code of the Prophet followed in all the Sunni states, was enforced by Yakoob Beg, with particular severity ; and in its working no sense of mercy was permitted to temper the harshness of its regulations. Crimes committed by women were punished with greater inflictions than the same committed by men ; and the ordinary punishments, whipping, mutilation, and torture could be inflicted by order of the Dadkwah, Only in capital cases had the decision to rest with the sovereign. Thieves, beggars, and vagrants found wandering about the streets at prohibited hours were immediately locked up, and brought before the Kazi, who would either administer a caution, or a whipping, if the accused had previously offended. Another check on the abuse of 146 YAKOOB BEG. i power by the officials was to be found in the following regulation. A charge to be visited with a severer punish- ment than twenty heavy strokes from the dira a leather strap, fixed in a wooden handle had to be investigated by a member of each official rank ; so the Kazi passed a culprit on, with his comments, to the Mufti, the Mufti to the Alim, and the Alim to the Dadkwah. If any of these officials dissented from the remarks of his sub- ordinate, and the matter was found impossible to arrange by mutual concessions, it was either referred to the sovereign for solution, or was permitted to fall through. The Dadkwah had also to be present at every punish- ment within his jurisdiction, and was directly responsible to the Ameer for any miscarriage of justice. The Kazi Eais, or head judge, had the right to decide all minor matters for himself for instance, in his patrols through the streets, if he met a woman unveiled he could order her to be struck so many times with the dira ; or if he found a man selling adulterated food, or using light weights, he could confiscate his goods, or in some other manner mulct him in addition to administering a certain number of strokes. He and his attendants were parti- cularly energetic and zealous in compelling idlers about the bazaars to repair to the mosques at prayer time, and in a very paternal and authoritative manner did the Rais exercise his petty power for the good of his people. Even on his despotism there was some check, as he had no authority to inflict more than forty blows with the dira for one offence. Intimately connected with the administration of justice was the police system, which in its intricate ramifications permeated all sections of society. Much as we may feel admiration for the judicial code, which, up to a certain point admirably administered, ensured a certain kind of rough justice throughout the Athalik Ghazi's dominions, the police laws and discipline have greater claims to our favourable opinion, as evi- dences of an astonishing capacity for government. In his legal code, Yakoob Beg simply adopted the laws YAKOOB EEC'S GOVERNMENT OF KASHGAU. 147 enforced on all true believers by the Koran, and he had no claims to originality as a lawgiver. But as a ruler adopting all those checks on sedition which lie at the disposal of an unscrupulous sovereign, and which were brought to such a pitch of perfection under Fouche and the Second Empire, Yakoob Beg has reason to be placed in the very highest class of such potentates. In this achievement, too, he was not a plagiarist, and, as he must have been ignorant of similar regulations existing in Europe, he must be allowed the credit of having originated a system of police in which it is difficult to find a single flaw. In China, indeed, something of the same kind has at all times existed, and at periods when the Emperor grasped the sceptre firmly, and made his individuality felt in the management of affairs, the police were one of the most active tools of power. But even in that empire there is no record of their having attained so complete a control over the actions and sentiments of the people as in Kashgaria during the last decade. It appears, too, that in superiority of system lay the sole pre-eminence of the latter ; for the Tungan, or police- man, of China was, individually man for man, a superior class to the Kashgarian and other constables of Yakoob Beg. In short, the whole credit of their existence belongs to that ruler. Let us now give some account of this important body. It was divided into two chief divisions quite distinct from and irrespective of each other, secret and municipal. The secret was not, like ours, a percep- tible class of detectives, acting in combination with the municipal, to which was entrusted the discovery of crimes and conspiracies. It may loosely be described as con- sisting of every member of the community, for all desired to stand well with the powers that be, and the easiest way to attain that object would be to place all confidential information at their disposal. But it is evident that even in a state of irresponsible power, like Kashgar, a clear encouragement, such as this, to invent 148 YAKOOB BEG. libels of one's neighbours, could only end in unprofitable litigation and confusion. There was certainly a check on the too zealous imaginations of the subjects, and, although there is not much evidence on the subject, it appears to have been twofold. In the first place a libeller incurred the risk of receiving very severe punish- ment, particularly if the person libelled were of saintly lineage, or if he filled any official post. This operated as a check on too hasty accusations, especially when it became known that the reward for such service was seldom speedily forthcoming, and scarcely ever answered the expectations of the informer. But this check, which alone seems to have been adopted in the earlier years of Yakoob Beg's authority, was found to be insufficient as his power became consolidated. The secret police then became organized to a certain degree ; that is to say, they so far formed a distinct corps that a member had to be approved of either by the Dadkwah or the Eais. So well, however, was the secret of their individuality maintained that few of them were generally known to the people. Suspicion was wide-spread throughout all ranks of society, and the governor in his orda, or the Eais in his hall of justice, or the shopkeeper in his booth, or the artisan in his hut, never felt safe that his neigh- bour, the man with whom he was holding the most friendly converse, was not dissecting his expressions to discover whether they contained anything treasonable. Members of this formidable body were always attached to the suite of either foreign envoys or merchants ; and their presence in the rear of the cortege, always effectually closed the mouths of the inhabitants, or only induced them to open them to give false or contradictory replies. There can be no doubt that this secret organization, brought to a high pitch of perfection during the later years of his reign, gave a consistency and strength to Yakoob Beg's tenure of power that was wanting to all his predecessors. In leaving this part of the system, it is as well to point out in conclusion that this detective YAKOOB BEO's GOVERNMENT OF KASHGAR. 149 force was only useful in discovering what was about to occur in the state among Andijani or Tungani, and that it was powerless to attempt the repression by force of any outbreak of popular feeling. Its members were simply spies, and as a body its value vanished when its members became generally known Constant changing, and the introduction of fresh members, were the sole effectual means of preserving the incognito of a large body of men, and women even, who preserved official communication only with the local governor or judge. The municipal police were subdivided into urban and suburban, and they present a complete contrast to the vague body we have just attempted to describe. Their functions were known and recognizable. They were the functionaries who put into practice the behests of the Kazi, and they maintained order in the streets and bazaars, much as our own do. The Corbashi is the head of this body, and his subordinates are styled tarzacjchL They wore a distinct uniform, and had drilling grounds attached to barracks, in which, however, they were not all compelled to reside. They were essentially military in their rules, and presented a powerful first front to all evil-doers and would-be rebels. It was they who accom- panied the Kazi Rais in his daily circuit of the streets and market-place, and it was from their weapon, the dira, that the ordinary punishment was received. Their prin- cipal avocation seems to have been to maintain order in the towns during the night-time, for in the day we only hear of a few of them being detailed for personal attend- ance on the Dadkwah and Kazi. With sunset their true importance is more visible, for not only were they stationed in all main thoroughfares, squares, and other open places of the city; but until sunrise patrols at frequent intervals throughout the night visited all the chief quarters of the town. The power vested in their hands during these hours was very great, and it was dangerous for any stranger to venture out after pro- hibited hours. All persons found in the streets after 150 YAKOOB BEG. sunset were arrested and incarcerated until the morning, when, if they could give a satisfactory account of them- selves, they were released, with a caution not to keep such unseemly hours for the future. If, however, they were unable to explain their business, a further term of imprisonment was imposed; and it was a matter of some difficulty for a stranger to obtain his complete liberty for some time afterwards. The suburban police fulfilled much the same duties, and on all the country roads patrols passed up and down during the night, while pickets were stationed at the cross-roads. In the same manner as in the towns all travellers, except those armed with a passport, were interned for a minute in- vestigation into their affairs in the morning. And " thieves, beggars, and wanderers " were chastised at the discretion of the local magistrate. The vagrant laws were as much enforced, too, as they were in this country in the days of Queen Elizabeth, and in a general mode of interference with the thoughts and actions of its sub- jects, the Kashgarian government had attained a height of excellence that would entitle it to rank with the Inquisition. Still there was order. No riots occurred to distract the harmony of the public weal, and to an external observer, especially to one belonging to a coun- try where order is considered the greatest desideratum, the government of the Athalik Ghazi seemed to be the perfection of an Asiatic state, and that order a reason for attributing all other virtues to its originator, Travellers, however, who were provided with a passport, were accorded privileges of transit, and were permitted, if they felt so disposed, to continue their journeys during hours interdicted to less privileged mortals. In each chief town there were offices for the issue of these per- mits to travel. Not many obstacles were thrown in the path of those, who left permanent guarantees in the shape of property behind them for their return, in accomplishing their desire for travel; but rarely was permission granted to any one, not blessed with these YAKOOB BEG'S GOVERNMENT OF KASHGAR. 151 worldly advantages, to proceed further than the neigh- bouring district. Indeed in all cases leave to visit foreign states, other than Khokand or Bokhara, was a matter of difficulty to be obtained, and only in the most exceptional cases was it granted. But it appears that there were some evasions of this regulation by a simula- tion of religious zeal, for the Sheikh-ul-Islam had it in his power to grant permits to leave the country on pil- grimages to Bokhara the "holy," or to Mecca. In themselves the passports were simple in phraseology. They merely stated the name and address of the traveller, the nature of his business, and his destination. Having obtained the consent of the Dadkwah, and the authority of the Kazi, no difficulty was experienced in procuring the necessary slip of paper. Infractions of this permission, by too long an absence, or by pro- ceeding in some forbidden direction, were visited on a first offence with a fine. On a repetition of it, however, the punishment became more severe. It would be interesting to know how these protectors of the public peace were paid, and by what means. But on this point there is little trustworthy information. We, however, know of one tax which was devoted to the support of the urban police, but of the funds from which the suburban were remunerated, we have no authority for any assertion. A weekly tax was levied from all the shop and booth owners, to go towards the payment of their protectors ; but it is not supposed that this amounted to a sufficient sum to maintain the large force in the more important cities. The difference was probably paid out of the state coffers under the head of justice. Judging from this we cannot be far wrong in assuming that a similar tax was levied on the farmers and country residents for the support of the suburban police ; and as the secret police required less outlay in the country than in the cities, it is possible that that tax more nearly defrayed the total cost, than it did in Yarkand or Kashgar. The police supervision and the military 152 YAKOOB BEG. terrorism, freely resorted to on all occasions offering an excuse for such an extreme measure, have not been with- out their effect in leaving traces of their existence and influence in the daily life of the Kashgari, and on the countenances and sentiments of the subject peoples. Where formerly lived a light-hearted and happy race there now seemed as if a never-to-be-removed gloom had settled down on the face of the land, and neither the assurance of security nor the irregular encouragement of the ruler to commerce could remove the blight that had fallen upon the energies and happiness of the people. As one of them expressed it, in pathetic language, " During the Chinese rule there was everything ; there is nothing now." The speaker of that sentence was no merchant, who might have been expected to be de- pressed by the falling-off in trade, but a warrior and a chieftain's son and heir. If to him the military system of Yakoob Beg seemed unsatisfactory and irk- some, what must it have appeared to those more peaceful subjects to whom merchandise and barter were as the breath of their nostrils ? All the ad- vantages of a perfect police system, heavily weighted by the incumbrance of a costly addition of spies and tale-bearers, would seem as nothing compared with the loss incurred by the fetters placed on individual motion and enterprise. Considered by itself, the police or- ganization of Kashgar was, perhaps, the most perfect design achieved by Yakoob Beg, and his community of spies will rank with anything in effectiveness that has ever been accomplished by any potentate. But as a permanent addition to his strength it is permissible to doubt whether he really secured his rule by employing the latter, or obtained much more by the formation of the former than the services of a trained body of trust- worthy, courageous men. The restrictions imposed on trade by the severance of all communications with the East by the Tungan wars and by the limited amount of liberty granted the native Kashgari, proved most deter- YAKOOB BEG'S GOVERNMENT OF KASHGAR. 153 rent to all mercantile adventure, and placed in the hands of Khokandians or Eussians on the north, and of Cashmerians and Punjabis on the south, most of the trade still carried on with Eastern Turkestan. The trade carried on by the Athalik Ghazi's state, if we are to judge solely by amount, with foreign coun- tries, was greatest with Eussia and her dependencies; but if we investigate the matter more closely we find that the result is a little more satisfactory to ourselves. The direct trade that was carried on by way of Leh with Khoten and Sanju was steadily increasing, while that of Eussia by Khokand had for some time remained sta- tionary, if it had not even decreased. And then much of the Eussian trade has to be scored to this country, for in the marts of Kashgar, underneath Eussian exte- riors, were very often to be found English interiors, and the brand of well-known Manchester and Liverpool makers was discovered beneath some gaudy and brilliant- looking cover hailing from Moscow or Nishni Nov- gorod. Besides, recent investigations have proved that some of the goods exported from Shikarpore, in Scinde, through the Bholan Pass find their way through the mountainous districts that intervene into the territory of his late Highness the Ameer of Kashgar. Nor had Yakoob Beg totally neglected all means for inducing merchants to enter his state ; indeed, his chief objection seemed to have been, not that they should have entered his state, but that they should leave it. Serais were built in all the chief towns for the accommodation of such merchants as might take up a temporary abode within his territory, and the Andijaui Serai, or hotel, specially constructed for merchants from Khokand, was one of the largest and most striking buildings in the city of Kashgar. Yakoob Beg had even detailed off to take care of the serai and its occupants a large number of the old Khitay, or Yangy Mussulmans, who were generally employed throughout the city as do- mestic servants. When we come to the description of 154 YAKOOB BEG. the relations of Yakoob Beg with England and with Eussia we will speak more fully of the details of those treaties of commerce which were ratified on several occasions, and whose ostensible object was the promo- tion of trade and other friendly intercourse. We have now considered the army, the police, the ad- ministration of justice, and the court of Yakoob Beg, and the only chief subject that remains to be discussed are the principles of finance adopted by the Ameer. To keep any state, even an Asiatic state, in a fit condition for pre- serving its independence, a settled revenue is requisite, and Yakoob Beg, whose atmosphere was one of almost continual warfare, was on several occasions pressed for money in a manner difficult to be conceived by us. His military operations languished for the want of the sinews of war, and we are told on credible autho- rity that many of his soldiers received only payment out of the spoil taken at the sack of Turfan and other places. So long as his ordinary expenditure was in- creased by the addition of an extraordinary war out- lay, so long was he unable to make his receipts and expenditure balance. On the cessation of hosti- lities against the Tungani, and the partial revival of trade in ^consequence, his fiscal affairs assumed a brighter aspect, and it is possible that during the last few years of his reign his revenue showed a surplus. But to obtain that success, a most joyful one to every embarrassed potentate, Yakoob Beg had to resort to many strange expedients, and to manifest much patience and long-suffering ; and in overcoming petty obstacles and minor details, he proved himself to be a man of more than average ability, no less than he had previously by the skilful manipulation of armies and intriguers. Here again he erected a structure distinct and separate from that handed down to him by the Chinese. Compara- tively speaking, the Chinese had been wealthy to the Athalik Ghazi, and they received in moderate imposts on merchandise alone almost a sufficient sum to defray TAKOOB BEG'S GOVERNMENT OF KASHGAR. 155 the total cost of their administration. Yakoob Beg had no such certain source of revenue ; he had to raise from an impoverished and only half- conquered state a sum almost as large as that required by the Chinese. That he did it remains the chief proof of his skill as a finance minister, and is another reason for our regarding this extraordinary ruler with admiration. We may feel sure that if we could follow closely the history of his fiscal efforts, and the numberless plans that proved abortive, we should have revealed one of the most instructive and interesting narratives of modern Asia. There are no materials out of Kashgar, if there are such there, for such an investigation however, and we can only follow as best we may be able, the thread of events by the light of such authorities as are at our disposal. In court and personal expenditure he set an example that might with advantage be followed by other rulers in Asia even at the present day, and in a strict economy and supervision of the petty sums that in the aggregate make all the difference in any state between a surplus and a deficit, were to be found the two guiding principles of his con- duct. Kashgaria might be in a very backward state of cultivation, and years of commotion and warfare had undoubtedly thrown it back in the ranks of prosperity and civilization, but the Athalik Ghazi was persuaded of the truth of the Latin philosopher's saying, that " Parsimonia rnagna vectigalia est." It must be re- membered that Yakoob Beg set himself a different task to accomplish than had the Chinese. Their idea was not so much to extend their empire, although there has always been a tendency with the Chinese to be aggressive against small neighbours, as to acquire a territory that could be made a paying thing : much as the pioneers of Anglo-Saxon conquest have made their impression in every quarter of the globe in search of wealth and adven- ture, did the Chinese by a seemingly irresistible impulse spread over the continent of Asia. In doing so they were actuated as much by calculation of possible profit as by 156 YAKOOli BEG. any desire for military renown. The Emperor Keen- Lung himself was flattered by the triumphs achieved beyond Gobi ; but his lieutenants and viceroys aimed at more mercenary objects, and but for the golden promise held forth by a permanent conquest of Turkestan would have induced their master to direct his efforts to some more profitable undertaking. The Chinese, having acquired Kashgar, were far too sagacious to use up its resources by an organized system of pillage, and they accordingly, let it be granted chiefly with a view to their own personal aggrandizement, devoted their attention to the development of its natural wealth by means already detailed in a previous chapter. For three generations the officials grew rich on the prosperity of their depen- dency, and for the same period the people themselves were scarcely less flourishing. The Chinese had accepted no slight responsibility in undertaking the government of Kashgar on principles identical with those by which they held authority in Tibet ; but, owing to wonderful perseverance and good management, they triumphed over every difficulty. The revenue raised for state and local purposes was very great, and it sufficed to preserve good order for many years, and to add permanent im- provement to the state in every direction. The task voluntarily undertaken by the Chinese was far more onerous than that Yakoob Beg found he had to execute ; but they came to it with many advantages that he wanted. They had a large and faithful army ; he had only an uncertain gathering, which might flee or desert on the first symptom of disaster : they had the resources of a great and powerful empire at their back ; he had nothing but his own energy and determination : and above all, they had a reputation that added to their strength and facilitated their undertakings, while he was regarded as a mere military adventurer, receiving the contempt of Tungan and Khoja alike. The very nature of things made the Chinese turn most of their attention to commerce, while for years Yakoob Beg's YAKOOB BEG'S GOVERNMENT OF KASHGAB. 157 sole thought was to consolidate his military strength and form a large standing army. For many years, then, Yakoob Beg only spent money on the drilling of sol- diers and the purchase of weapons. Now and then, when some danger seemed to threaten him, either from Eussia, Afghanistan, or the Tungani, he would devote considerable sums to the construction of forts in the line of the menaced position. But his chief expenditure was confined to his army, and the maintenance of his dynasty by his police system. The administration of justice required a certain sum of money, and the Church for its support came in for a fair share of the good things that were going. It is clear that his expendi- ture, if not very great in our eyes, would severely tax a population of 1,000,000 people in no very high state of prosperity. The chief source of wealth in the past had always been the trade with China, and when that was broken off, the slight increase in intercourse with Russia and India was not a sufficient compensation. In fact, the country was very poor, without the ingenuity and commercial instincts of the Khitay. During the days of the war under Buzurg Khan, the only means of obtaining the necessary revenue was by despoliation and enforced levies on the occupied portion of the territory. When the western portion of Kashgaria was subdued, Yakoob Beg found himself without any money in his ex- chequer, and no easy means of filling it presented itself to him. In these straits he had recourse to an expedient that, if not very novel, was at all events very effective. He issued a proclamation to his faithful subjects to the effect that as conqueror he was landowner of the whole state ; but that he was willing eager would have been the more correct expression to sell it to them at a cheap rate. He, however, exempted from this the old possessions of the Chinese Wangs and Ambans, and distributed their extensive domains among the more prominent of his followers, who in return acknowledged their liability to military service. The system was an 158 YAKOOB BEG. exact copy of the old feudal regime, and Yakoob Beg was vested with all the rights and authority of the feudal lord of the Middle Ages. The parallel is still further maintained hy the large reward that the Church re- ceived for its aid to the new ruler. The old revenues, devoted to the support of the temples and religious seminaries in the past, and which had miscarried during the troublous period of the war for the possession of Turkestan, were restored, and fresh possessions were added thereto, to demonstrate the generosity of the sove- reign and his veneration for the religion of Mahomed. His old friend the Sheikh-ul-Islam was stillmore fortunate, and a large estate was set apart for his special enjoy- ment. Nor does it appear that the Mussulman priests abused the fresh power and advantages they thus secured; for among the toilers in Kashgaria none were more ener- getic than they in educating the people, and in extending their influence over their minds, both for the benefit of their religion and for the security of the power of the Athalik Ghazi. But in one respect, and it is impossible to exaggerate its importance, Yakoob Beg's endeavours to found a strong military class, bound to him by ties of past favours and others yet to come, were abortive ; for with rare exceptions his followers refused to fill their new avocation of landed proprietors. Instead of devot- ing their attention to the questions arising from agri- culture and other rural pursuits, they sub-let all their possessions to Andijani immigrants, and, residing in their city or das, gave themselves over either to lascivious pleasures or to complete indolence. Even so distin- guished a warrior as Abdulla Beg, the slayer of more than 1 2,000 persons, as his panegyrists boasted, suffered from the pervading effeminacy on the cessation of active hostilities ; and in the lower ranks of the service such deterioration in energy was still more manifest. This change in the spirit of his earlier supporters, among other things, obliged Yakoob Beg to depend the more on the Andijani merchants and shopkeepers, and con- YAKOOB BEG'S GOVERNMENT OF KASHGAR. 159 duced to his adopting more favourable views on foreign trade in the later years of his power. The sum of money which he immediately received by the sale of lands placed him in a condition to under- take those wars against the Tungani, which added so much to the extent of his territory and to the respon- sibilities of his position. Indeed, for several years after its first enforcement it continued to bring in a certain amount to the coffers of the State. But even this resource was transitory, and the sum of money received by this means and in the shape of spoil, from Yarkand, Kashgar, Khoten, and other places, was not sufficient to meet the expenditure caused by the formation of a large army. Neither of these practices could be regarded as a permanent means of obtaining a revenue, for the former would scarcely admit of a repetition, and the latter soon exhausted itself. So when his rule had become a little settled, and these modes of raising money, in addition to the still more reprehensible practice of robbing foreign merchants, had become out of date to a certain degree, the Athalik'Grhazi had -to place his fiscal arrange- ments on a more practical and honourable basis. While he laboured under some disadvantages, already enume- rated, as compared with the Chinese, he had the great advantage over them that he strove for an object more easily accomplished than the restoration of Kashgar to its pristine welfare ; and in his budget he had only steadily to keep in view how much he required to main- tain so many jigits, and so many police in his pay, and to keep in his exchequer a small surplus for any untoward emergency. He left the roads to take care of them- selves; the irrigation works, sadly wanted in various parts of the state, must be reserved for his successors; and all proposals for the amelioration of the people were shelved for a more opportune occasion. But so many thousand jiyits must be in the ranks ; so many fresh guns and cartridges must be placed in the arsenals ; and so many adventurers must be induced by good pay to take service 160 YAKOOB BEG. in the army as non-commissioned officers, in order that the rank and file should be well drilled. The very necessities of his position compelled Yakoob Beg to make all these military preparations ; but the cost was great, and the sacrifices thus imposed on ruler and on people were a terrible strain. Eecent events make us inclined to believe that a less active military and foreign policy, and a more peaceable and domestic one, would have tended to have added more strength to the Athalik Ghazi's rule than the somewhat ostentatious military parade to which he had recourse. Be that as it may, Yakoob Beg instituted in 1867 two taxes, which may be supposed to represent the two chief classes of receipts during his tenure of authority. The first of these was a tithe on all the cereal produce of the country ; this tax was called the Us/ir. The second, called the Zakat, was a customs due levied on all merchandise entering Kashgar. The UsJtr was payable on all land except that occupied by the Church, or by those who owed military service to the crown instead of other payment ; and even those who rented land from the noble classes were obliged to sur- render a tithe to the ruler. It would appear, therefore, from this that it was not so much the land as its legal possessor who was exempt from liability to the usual obligations of citizenship. The danger contained in the acquisition of all the crown lands by Andijani merchants, and the gradual displacement of his more immediate followers through the energy of these people, was not imperceptible to Yakoob Beg, and he accordingly adopted measures for preventing his nobles selling their land with out his sanction. The receipts from this Us/ir were very considerable, and it was the main source of his revenue for years. \Ve have some idea of the approximate value of land in Kashgar. The method of measuring land for sale, and consequently also for taxa- tion, is peculiar. It is not by any given size that it is computed, or, indeed, strictly speaking by the amount of crop it produces ; but at a rate in accordance with YAKOOB BEG'S GOVERNMENT OF KASHGAR. 161 the amount of wheat with which it had been planted. The average rate was about a pound for as much land as was sown with 20 Ib. of wheat. The tenant, as has been said, paid the government dues and handed over three-fourths of the net produce to the landlord as rent, receiving for his portion only the one-fourth remaining. Under this system it was only in very pros- perous years that any but very large tenants made suffi- cient to earn a competent livelihood. In bad years it is possible that the landlord had to satisfy himself with a smaller share, if he was not induced to surrender his claim altogether for the disastrous period. But the tax- farmers, entrusted with the collection of this rate, were eager to become rich, no less than to earn a good name with the authorities for bringing in a list with no de- faulters. The unfortunate people were completely at their mercy, and without any means of ascertaining the accu- racy of the claim, or of opposing extortionate demands on the part of the tax-collectors. They paid without a murmur, perhaps without a suspicion of the imposition that was being practised upon them, the sum demanded of them, if they were able ; and as their dues were pay- able without delay and on demand before anything else was taken out of the total sum of the produce, the Athalik Ghazi received his share with regularity, and his tax-collector pocketed the excess sum for his own satis- faction. In many cases it is known that the amount claimed by the official exceeded by threefold the legal demand. Such a system was no less hurtful to the ruler than it was ruinous to the people. That in one tax alone a larger sum should be extracted from the people for the benefit of the .officials than was contri- buted for the necessities of the state, exhibited a very loose system of supervision on the part of the sovereign, and is a strong piece of evidence that in many ways Yakoob Beg was a mixture of contradictions. We can scarcely persuade ourselves that he was aware of these occurrences, and yet how could he be ignorant of them ? M 162 YAKOOB BEG. In addition to the Ushr there was another tax on home produce, viz., the Tanabi, or tax on land devoted to the production of vegetables or fruit. The Tanab is, by the way, a lineal measure of forty-seven yards, and a Tanabi is a piece of land forty-seven yards square. On this extent of land cultivated for vegetables, or fruit, a small tax was raised. More than any other tax did this vary according to the character of the district, and to the quality of the year's crop. It was seldom less than a shilling a Tanabi, even in the least renowned district, whereas in some parts, in good years, it was five shillings, or even more. Here again, however, the middleman interfered, and exacted as much as he saw there was any possibility of his obtaining. This tax undoubtedly ought to have produced a large sum, as a larger portion of the soil is laid out as fruit and vegetable gardens than for crops; but whether it was more difficult to raise, or there was more peculation in transitu from the tax-payer to the imperial exchequer, it is certain that we hear much less of this tax than we should be disposed to imagine. The two great taxes on home productions were therefore a corn due and a fruit due. The rate was not in itself excessive, and could be paid by any community without embarrassment. It is uncertain to what extent the avarice of the officials had made the conditions of these two taxes more onerous, although, on the most favourable supposition, the citizen was mulcted inno inconsiderable sum. A more serious question for the ruler was, how did it affect his own position with regard to his subjects ? Did Yakoob Beg appear in the eyes of the Kashgari as an exacting and oppressive tyrant on account of these heavy impositions ? It is impossible to speak on this point with any degree of certainty, but it is only natural to expect that such was the case. No tiller of the ground can feel grateful to a sovereign who required him to hand over almost one-third of his receipts before he made use of one penny of them, even for the payment of his rent. It is scarcely YAKOOB BEG's GOVERNMENT OF KASHGAR. 163 probable that Yakoob Beg approved of such enormous profits going to his officials ; but, that having tolerated petty exactions in his earlier days, he found himself un- able to attempt the task of coping with the evil when it had assumed such alarming proportions. It is im- possible to believe that he remained in ignorance of what was occurring under his very eyes, and there is some evident foundation for the accusation that he partici- pated in the division of the profits of his tax-gatherers. We should be loth to admit the accuracy of such a charge, and yet the arguments in its favour are too plausible to admit of a very confident contradiction. It would not speak well for the efficiency of his secret police if he had remained in ignorance of a fact which was losing him the sympathy of his subjects. The gold mines at Khoten were worked after the fall of that city in 1868, and continued productive down to the present time. There is no information on the quan- tities of the precious metal that are there turned out in the year, but it is probable that they are not very great. The coal mines near Aksu and Kucha are no longer made use of, except by a few individuals, and the copper mines in that district have, since the departure of the Chinese, only been very partially explored. The jade that used to come in great quantities from Aksu and Khoten, is still to be found throughout Kashgar ; but although it is probable that it still nearly all comes from those cities, the Kashgari themselves tell a hesitating tale as to its place of production. A visitor to Kashgar, on going the round of the bazaars, soon found that the people's tongues were tied by the presence, in his train, of a number of the secret police, who had been specially told off to prevent the Feringhee obtaining any trouble- some information on the state of the people, or the resources of the state. A striking instance was given him of the close attention paid by these guardians of order to the veriest trifles. The traveller inquired in one stall where the jade, which was the chief commodity M 2 164 YAKOOB BEG. of the merchant in question, came from, and received the reply, Aksu. Proceeding to another shop in the street, he repeated the question, when he was informed that it was imported from Khokand. But the traveller said, your neighbour told me it came from Aksu. The shopkeeper, taken aback by this abrupt remark, became confused, and admitted that it came from Aksu. Warned by a look from the official, he then repeated his original assertion that it came from Khokand. The use of all this absurd shuffling, and attempt to throw dust in strangers' eyes, is impossible to discover ; for it was a matter of little moment whether jade came from Aksu, or Khokand, so long as we knew that it formed an important commodity, both in the rough and in the chiselled state, in the cities of Kashgaria. The customs tax, or Zakat, is sanctioned by the Shariat, and was levied at all the border posts on the various roads leading into the state. Up to the ratifica- tion of the treaties with Great Britain and Eussia, its regulations were vague and elastic in the extreme. In fact, any merchant who might have been so foolhardy as to venture into Kashgar would have had reason, before these events, to think himself fortunate if he escaped the penalty of his rashness ; for assuredly his luggage would not, but would have been confiscated for the special benefit of his Highness the Ameer. So late as 1869, Russian merchants were robbed of their baggage, and personally ill-treated, and only after long years of negotiation did the Eussian Government obtain any satisfaction for the injuries and loss inflicted on one of their subjects. And then how did the Athalik Ghazi send the sum of money he agreed to pay for the loss the merchant had incurred? why in a depreciated Chinese currency, part of a large number of coins that he had found in a disused temple in Kashgar ! Before this, all the external trade had been carried on with Khokand and Bokhara, Afghanistan and Badakshan, and the receipts from Zakat were quite insignificant, barring YAKOOB BEG's GOVERNMENT OF K ASH GAR. 165 such treasure trove as the spoliation of a merchant from Tashkent, or from Leh. But with the persistent efforts on the part of the Eussians on the north, and of the English native merchants on the south, to pierce the gloom hiding the country of Eastern Turkestan, it be- came impossible for Yakoob Beg to maintain much longer the incognito he was so jealous in maintaining. Perhaps also the prospect of deriving an income from Zakat, that should smooth down many of his difficulties, was not without some influence on his mind when he came into direct contact with civilized empires. His expectations were far too sanguine, and he seems to have once more, during the last twelve months of his life, become indifferent to the advantages or disadvantages of trade with his neighbours. In fact, when he placed his customs on a fair footing, he found that it would require many years to recoup him for the excessive exactions he surrendered. The merchants who first attempted to commence intercourse with Kashgar be- came speedily discouraged by the dangers of the route, and the small opening for a large remunerative trade in a country whose wealth and population had been magni- fied tenfold. In a country where the richest merchant in the chief town possessed only a capital of 8,000, not much could be expected in the way of fortune ; and although the legal dues on all merchandise were fixed at an ad valorem rate of 2-J- per cent., it was soon discovered that if the ruler happened to be in want of cash he would not scruple to take what he could from the stranger. Both to the ruler, and to the foreign merchant, the new arrangement contained distasteful matter. The former perceived that he had surrendered some of his imperial rights, and that he was not to be recompensed by his receiving more money, and the latter knew that the treaty stipulation would not save him from having to pay excess fees. The Zakat, far from showing the expected disposition to increase, seemed rather inclined to remain stationary, 166 YAKOOB BEG. if not to decrease ; and the foreign merchant had obtained some promise on the part of the ruler of per- sonal protection, and of assistance in the disposal of his wares. His discontent at the stagnation in the customs soon showed itself by his exacting excess dues, some- times on British, sometimes on Russian, but more often on Khokandian and Afghan merchants. Instead of increasing his receipts, these strong measures only threw them back, and left him in a worse plight than he was in before. lie had not the patience necessary to enable him to wait with confidence the fuller develop- ment of trade, nor had he the perseverance or tact to place fresh inducements in the path of merchants to renew their intercourse with him and his state. Many visited Kashgar with merchandise a first time ; but few, indeed, repeated the visit. The ruler was off-handed in his reception of them. They were scarcely accorded any , liberty in their movements, and the profit of their journey was greatly reduced by the payment of a due of 5 per cent, instead of the stipulated condition of 2J per cent. It is a pure fiction, therefore, to say that trade with Kashgar had increased during the rule of the Athalik Grhazi through his friendly inclination. If the amount of merchandise imported into his state had increased, it was owing only to the necessities of its inha- bitants, and was a fact that must have taken place either by intercourse direct, or through native states, with the two great providers of Central Asia. The exaggerated enthusiasm that it was endeavoured to raise up in this country about this same mythical ruler of Yarkand never spread far, and there was always some scepticism, if there could be no disproof, of the reports of the formi- dableness of this new kingdom. Looking calmly at the real state of Yakoob Beg's position, even at the height of his power, we find him to have always been a pecunia- rily embarrassed ruler, glad of the smallest windfall in the shape of the spoil of a single merchant. The Zakat, his advisers pointed out to him, might be made a most YAKOOB BEG J S GOVERNMENT OF KASHGAR. 167 productive source of revenue, if foreign merchants could be induced to bring their wares into the country. The loss the people had felt in the departure of the Chinese might be amply repaired by the appearance of Russian and English merchants to supply the same place that they filled. If his aspirations were disappointed, and the Zakat did not show any signs of possessing that elasticity which had been predicted, it is probable that in his impatience, heightened by the perception that foreign trade might lead to foreign complications, he did not give the scheme a sufficient time for a fair trial. His other sources of revenue, Ushr and Tanabi, and the gold mines of Khoten, brought in a sum enough to meet the current expenses of the government and to maintain in his service as many soldiers as his recruiting officers were able to secure. But there was little if any surplus ; and local improvements, and all outlay that might have been reproductive and for the benefit of the people, were strictly forbidden. The only works we can find constructed by him, with a view to the advancement of the interests of his subjects, were the merchants' serais, built in each city, and these were self-supporting. Yakoob Beg has no claim to being considered as a beneficent ruler. He was a military dictator, who had shown a rare power for inaugurating a rough system of government, and whose campaigns had always been singularly successful. As a ruler, showing a full appre- ciation of the wants of his people, and adopting the best possible measures to obtain them, he had no claims to consideration. Indeed, he could not be compared with the Chinese, who, however personal may have been their motives, certainly raised the state to a high pitch of material prosperity, and left many enduring marks of their past occupation. These two domina- tions, foisted on the Kashgari by the strong arm, while each immeasurably superior to the Khoja claimants, represented two distinct modes of governing a subject race. The Chinese endeavoured to conciliate, and to 168 YAKOOB BEG. make the necessity for their presence felt by the people ; the Athalik Ghazi was supremely indifferent to the prosperity of his subjects, so long as they were willing to pay him the tribute money, and to serve in his army. An exactly opposite result might have been expected, for there was far more kinship between the Khokandian adventurer and the Kashgari, than there was between the Khitay and the Andijani. Admirers of Yakoob Beg may, of course, plead that his rule had not acquired sufficient consistency to justify him in tasking his strength by great undertakings, such as the construction of roads and canals. In one respect he had not the labour at his disposal, and he was, consequently, hampered by a difficulty that the Chinese were free from. Still when we remember that all these works ought to have been remunerative, and to have strengthened Yakoob Beg's individual power, instead of taxing his resources, the excuse cannot be admitted as entitled to our considera- tion. Yakoob Beg has claims only to be admired for having given us something better than a repetition of the depravity of the Khoja rulers, and of course among his coevals he is entitled to far the highest place. If it is only asked for him that he should be placed above them, no one can raise the slightest objec- tion to it ; for beyond the shadow of a doubt, he was the most energetic and talented ruler that had appeared among the Khanates for several centuries. But it would be affectation to deny that a higher place than this has been claimed for him ; and before according his right to occupy it, the evidence on which his claim rests must be sifted with the greatest care. Even now I do not say that his claims are un proven; but that it is open to doubt whether his work has not been exaggerated, I think must be admitted by every one who has studied the course of his life in Kashgar. It is absurd to talk of Yakoob Beg having been an equal of Grenghis Khan or of Timour, in any other way than that of showing that his personal abilities were of a transcendent YAKOOB BEG'S GOVERNMENT OF KASHGAR. 169 order. As a legislator and public benefactor, it is fair to compare him with the Chinese, who possessed some advantages over him, but who laboured under some disadvantages in religion, and other conditions, as com- pared with him. And when we do this, after impartial consideration we find that the balance is greatly in favour of the Chinese. What can we judge from this, but that the rule of Yakoob Beg, while presenting some striking features, was inferior in degree to that of the Chinese? It is only fair to remember that the dif- ficulties in his path were great, and that he overcame many of them. Before closing this chapter some description of the chief men who assisted him to conquer the country, and then to govern it, may be not without interest to the reader. First among these, by right of his position as well as by his high abilities, comes the Seyyid Yakoob Khan, or Hadji Torah, as he has more conveniently been called, the prince who has recently visited several of the principal courts of Europe. He is a near relative of the Athalik Ghazi, although, strange to say, there is no consanguinity between them. He is a son of Nar Mahomed Khan, the governor of Tashkent, who married as his second wife Yakoob Beg's sister, and who was instrumental in advancing the interests of Yakoob Beg during the earlier days of his career in Khokand. The Seyyid was almost as old as his uncle, the Ameer of Kashgar, having been born in Tashkent in 1823; but despite this near connection Hadji Torah played no part in the conquest of Kashgar. Until Yakoob Beg achieved complete success in his enter- prise in Eastern Turkestan he was considered by Kho- kandians of high rank a simple adventurer. The Seyyid Yakoob Khan was of the best lineage in Turkestan, and it is very possible that until the year 1867 he regarded his uncle with a considerable amount of indifference. Certain it is that Hadji Torah was far otherwise employed than in assisting his relative 170 YAKOOB BEG. when the latter was engaged in some of the desperate encounters of his not uneventful career. In the civil administration of Khokand he tilled, under Alim Kuli, high posts, such as Principal of the Madrassa of Tash- kent, and then he was appointed Kazi, or Judge. It was after the fall of Ak Musjid that he commenced that career of activity as a traveller and a negotiator which brought him to the shores of the Bosphorus and to the banks of the Neva and the Thames. That was in the year 1854, and he was appointed as a sort of secretary to the embassy of Mirza Jan Effendi, the am- bassador sent by Mollah Khan to Constantinople for aid. On a subsequent occasion he again visited Con- stantinople in a similar capacity, after the death of Mollah Khan, and during the brief tenure of power by his successor, Mahomed Khan, the nominee of Alim Kuli. This was in 1865, and during the troubles that ensued in Khokand and the final success of Khudayar Khan, the legal ruler of Khokand and antagonist of Alim Kuli, Hadji Torah resided quietly at Constanti- nople, where Abdul Aziz entertained him with sump- tuous hospitality. It would appear that he obtained some kind of reputation among the numerous visitors from either Turkestan who came to Turkey, and apart from his sacrosanct character few could fail to be im- pressed favourably by his cheerful yet dignified manner. His uncle in 1870 had indeed overcome all opposition to his rule, and it might at a first glance appear strange why he should desire to secure the services of a man of whom he could have seen or known little for many years. But Hadji Torah possessed abilities and experi- ence rare among the inhabitants of Central Asia, and to Yakoob Beg the very talents his nephew possessed were those he was most in need of. In 1870 the AthalikGhazi was anxious to draw close the bonds of alliance with the Porte ; who could assist him better than the man who had resided in Constanti- nople for several years, and who had formed a friendly YAKOOB BEG'S GOVERNMENT OF KASHGAR. 171 intimacy with the Sultan? In 1871 Yakoob Beg first recognized the imminence of danger to his state from Eussia, then put in possession of Kuldja; who could instruct him in the most effectual way of warding off that danger, either by an alliance with England or by propitiating the Eussians, than the travelled Hadji Torah ? The very qualities that the Seyyid Yakoob Khan possessed were those the Ameer Yakoob Beg stood most in need of. He might search among all his fol- lowers, those who had shared every vicissitude of his strange fortunes, and he could not find one other with an identical capacity. The overtures to his nephew are thus easily intelligible, and the nephew himself gladly greeted his entry into a wider career than was that of an honoured guest on the hospitality of the Porte. His subsequent embassies in the service of Kashgar to St. Petersburg, Calcutta, Constantinople, and London are too recent and too well known to require mention here. When he settled in Kashgar he married a daughter of Mahomed Khoja, the Sheikh-ul-Islam of Kashgaria. His weight with the people was conse- quently very great, and his judgment was greatly valued by the Ameer. Even over Beg Bacha, the turbulent and ferocious heir- apparent, Hadji Torah had acquired some influence by his ready tact and bonhomie. Of the two chief personages, Mahomed Khoja and Abdulla Pansad, the priest and the soldier, who assisted Yakoob Beg, it is unfortunately impossible to discover much, and that little has already been stated in the preceding pages. There can be no doubt, however, that they were the principal instruments in promoting the aggrandizement of Yakoob Beg, and the two who enjoyed more than any other the confidence and friendship of the man they had supported so faithfully. But of another well-tried follower we know more, chiefly through the pages of Dr. Bellew. Mahomed Yunus seems to have been the most educated and well 172 YAKOOB BEG. informed among the governors of Yakoob Beg. He had the reputation of being quite the best-informed man in Kashgar, but as the curriculum of instruction did not include modern languages, it is difficult to guage the exact degree of that reputation. He was an old and trusted follower of the Athalik Grhazi, for when he was in the service of Khokand Mahomed Yunus officiated as his scribe. He, however, as a civilian, took no part in the expedition of Buzurg Khan, and it was not until after the death of Alim Kuli and the success of Khudayar Khan that he joined his firm friend and master in Kashgar. So high an opinion had Yakoob Beg of his talents, and so pressed was he for skilled rulers, that Mahomed Yunus was at once ap- pointed Dadkwah of the recently conquered district of Yarkand, the richest, the most populous, and the most turbulent of all the governorships in Kashgaria. The skill with which he brought the troublesome Yarkandis into complete submission to the new ruler, and the rare ability he manifested in his administration of his province down almost to the present time, justify the selection of his whilome comrade in Khokand. At first it seems that the governor ruled with a high hand, and that the slightest symptom of insubordination was checked by an immediate arrest and a not long-delayed execution. During the last seven years, however, his government had become milder, chiefly because all evil-doers had been got rid of. Among some of the minor followers may be mentioned Alish Beg, Dadkwah of Kashgar; Ihrar Khan Torah, the first envoy de- spatched from Kashgar to India ; and Mahomed Beg of Artosh : but we have no sufficient information of them to give an account of them that would be interesting to the general reader. 173 CHAPTEE X. YAKOOB BEG'S POLICY TOWARDS RUSSIA. YAKOOB BEG had in the earlier days of his career come into contact with the Russians, and although, in the long interval between the fall of Ak Musjid and his departure from Khokand, the Eussians, chiefly owing to the prostration resulting from the Crimean War, did not press on with the energy that their first advance on the Syr Darya seemed to promise, there is no doubt that the possibility of its occurrence was the foremost thought in the minds of Yakoob Beg and his contem- poraries. Tn 1865, when the Eussians threatened and eventually occupied Tashkent, and brought their frontier halfway on its journey to the Oxus, Yakoob Beg was far too much occupied with his own affairs in Kashgar to attempt any interference in Khokand. With, how- ever, the dismemberment of Khokand and the rout of the Bokhariot army in the spring of 1866, his attention was forcibly claimed by a fact that seemed in the future to involve him as the next victim of Eussian aggran- dizement. In that year, too, he had not only overcome all resistance in the more important districts of Kash- garia, but he had to a greater extent than before, become responsible for the political actions of the people of this state through the deposition of Buzurg Khan. As early as 1866, it may be assumed that the new ruler of Kashgar had his attention directed to the movements of his old antagonist, by their successes against the Khokandians and Bokhariot s ; but it is clear that the Eussians were not equally interested in his doings at this period. 174 YAKOOB BEG. With the occupation of the northern portion of Kho- kand, the rule of Eussia was brought into nearer proxi- mity with that of the new power of Kashgar, and it became only a question of time whether the two governments were to attain a harmonious agreement, or whether a series of petty disputes was to result in a further extension of the Eussian Empire, towards both India and China. The independent portion of the Khanate of Khokand still intervened, and the difficult country of the Kizil Yart mountains served the useful purpose of giving the Athalik Ghazi breathing time, ere he should arrive at a decision about his future relations with Eussia. Indeed, up to this point the interest of Eussia in the affairs of Kashgar had been very slight, for it does not appear that much, if any, intercourse had been carried on between the two terri- tories in the past. Far otherwise was it in Hi, where the Eussians had for many years been located as merchants or as consuls. Their station at Almatie or Vernoe, an important town and fort situated about 50 miles north of Issik Kul and 250 west of Hi itself, had in a few years become a large and flourishing city, instead of preserving its original character of a small mountain fort. Eussian merchants carried on a very extensive trade by this road with Hi, Urumtsi, Hamil, and Pekin, and their relations with the Chinese mer- chants had attained a very satisfactory basis. It was, therefore, with no friendly feeling, that the Tungan rising in Hi was regarded by a very large section of the Eussians in the neighbourhood. The disturbances that thereupon broke out, effectually put a stop to all trade in this quarter for some time, and the old traffic, or such of it as continued, with China had to be con- ducted along the less direct route through Siberia. For six years, the Eussians tolerated the uncertain state of affairs in Ili, where the Tungani and the Tarantchis disputed between themselves as to which should be the ruling party ; but their dissatisfaction was scarcely YAKOOB BEO'S POLICY TOWARDS RUSSIA. 175 concealed at the substitution of a native government for that of China. When, therefore, Yakoob Beg, hav- ing conquered the country south of the Tian Shan, seemed to threaten the provinces north of that barrier, it is not surprising that the Russians availed themselves of excuses for forestalling him, and for placing their commercial relations on an equally good footing a,, they had been in the past with the inhabitants of Hi, by a forced occupation of that territory. But the Russians were resolved to give as little umbrage as possible to the Chinese. Hi was formally acknowledged to be Chinese territory, and the Czar voluntarily promised, through his representative at Pekin, to restore it as soon as the Emperor of China was able to despatch a suffi- cient force to preserve order therein. This tact secured the permanent goodwill of the Chinese, and Russia obtained, in several important trade concessions, a very gratifying reward for her skilful diplomacy. Her friendly action to the Celestials was also heightened in its effect by a piece of unfortunate policy on our part. The Panthays had erected in Yunnan a Mahomedan power, which seemed to have broken off completely from Pekin, and report brought such tales to our frontier of the power and goodwill of the Sultan of the Panthays ruling in Ta-li-foo, that in an ill-advised moment we entered into negotiations with this potentate. The Chinese authorities very naturally took umbrage at this tacit support of a rebellious vassal, and all our subsequent efforts have been unable to remove the suspicions produced by our vacillating attitude on that occasion. The Russians still further preserved the appearance of friendship for China by their refusal, maintained during several years, to acknowledge the government set up in Kashgar by Buzurg Khan and Yakoob Beg. This action was however the less worthy of approval, because at that period the Russians had no immediate concern in Kashgaria. Their sole interest lay in the course of events in Jungaria, with which they 176 YAKOOB BEG. were intimately connected by trade and political asso- ciations, stretching back for almost a century. Undoubt- edly Jungaria was much affected by commotions in Kashgaria, and we accordingly see, when the inarch of events in the latter province assumed an aspect menac- ing to the future independence of Jungaria, the Russians taking prompt measures to secure the possession of that province for themselves. When Hi passed into the hands of Eussia, the old trade revived along this route to a certain degree, and some intercourse ensued with the Tungani of Urumtsi, Manas and Hamil. Measures seem to have been taken to impress on the rulers of those cities the prudence of not inter- fering with merchants or travellers, and matters became to a certain degree satisfactory for Eussian tranquillity. The city of Hi never, however, recovered its former prosperity, for Vernoe still remains the most important town in this region. Originally a fort constructed in 1854, as a small mountain post, to defend the road from the marauding Kirghiz, it has increased from its insig- nificant origin into a large settlement of Cossacks and Calmucks, and is now a very thriving community. It was, therefore, it must be remembered, primarily with Jungaria that Eussia was interested. So far as the internal affairs of Kashgar were concerned, she could have disregarded the dispute between the" rivals, Yakoob Beg and the Chinese ; it was only when a powerful Maho- medan state was erected in Eastern Turkestan, and threatened both the independence of Hi, and also to raise up disunion in Khokand, that Eussia was com- pelled to consider what policy it would be wise to adopt towards the recently proclaimed Athalik Ghazi. Whether it was absolutely necessary or even prudent to annex Hi, may be doubted with some reason, but it is impossible to find fault with the Eussians for that step. Probably it was the most excusable of all their conquests, none the less may the decision have been founded on a misapprehension of circumstances, or it may have been YAKOOB BEG'S POLICY TOWARDS RUSSIA. 177 premature to shut Yakoob Beg out from advancing into a region where he would have been at the complete mercy of the Russians. Nor is it clear even that Yakoob Beg had the intention, so generously attributed to him, of committing what would certainly have resulted in political extinction, viz., an advance to the northern side of the Tian Shan. The reader will, we hope, perceive that as little interest was felt by the Russians in the events transpiring in Kashgar as there was in India, and this indifference continued down at all events to the end of 1866. At that date Yakoob Beg's enterprise had been crowned with complete suc- cess and the Eussian Government, far more promptly and accurately apprised of the course of events than our Government in India, was obliged to devote some atten- tion to this new" power, whose appearance was already beginning to raise a ferment in the Mahomedan states lying to the west of Kashgar. In 1866, however, some indefinite agreement was arrived at by the commanders of forces along the Naryn borders, to abstain from interfering with each other's actions. The Eussian forces were permitted to follow refugees from Khokand and predatory Kirghiz within the nominal frontier of Kashgar, and when occasion arose a similar right was accorded to the Kashgarian officials. By some good fortune, perhaps caused by a feeling of mutual respect, no collisions of any conse- quence occurred between the representatives of the two powers during these early and vague negotiations. Al- though the Eussian governors of Siberia and Turkestan refused to acknowledge either Buzurg Khan or Yakoob Beg, they seem to have done their best to make use of these conciliatory measures along the northern frontier as a lever for inducing Yakoob Beg to make overtures to them for their support. If such was their intention the firmness of Yakoob Beg thwarted all their designs, as will be seen -in the sequel. To obtain, however, some advantage out of the apparent apprehension of the 178 YAKOOB BEG. Kashgarian ruler for Russian power was absolutely necessary, if only to demonstrate the perfection to which Muscovite diplomacy had attained. So, while refusing to acknowledge the new state in Eastern Turkestan and deeply deploring the departure of the Chinese, orders were given to the frontier officers to obtain the sanction of the Kashgarian officials in the neighbourhood to the construction of a bridge across the Naryn and of a military road over the Tian Shan into Kashgar. This was in 1867, and it is not to be wondered at that the Kashgarian authorities replied with a categorical refusal. To have acquiesced in this demand would have been to have placed the city of Kashgar at the complete mercy of the Russians. The position of that city is most disadvantageous in a military point of view, and the only obstacle an army advancing from Issik Kul has to encounter is the difficulty of the road from the Naryn torrent, and the general impracticability of the passes through this portion of the Tian Shan range. The Russian government was much disappointed at this rebuff experienced at the hands of a native ruler, and accordingly in great haste it was resolved that a fort should be constructed on the Naryn just within their frontier. In 1868 this fort was completed, but by that time a fresh change had taken place in the state of affairs, and hopes were entertained that an agreement might yet be arranged by peaceful means with Kashgar. During these two years there had been continual disturb- ances and fighting in Western Turkestan. Bokhara, instigated, according to Russian assertions, by Yakoob Beg, had joined with Khokand and Khiva in a combined uprising against Russia; but in so far as that uprising was combined it never occurred, for both Bokhara and Khokand fell an easy prey in detail to the armies of the Czar. The punishment of Khiva was reserved for a future occasion, and indeed of all the confederates Khiva was the only one which obtained any successes in the field. The most palpable result of that campaign was the YAKOOB BEG's POLICY TOWARDS RUSSIA. 179 acquisition of Samarcand by Eussia, and for a time all opposition seemed to be stamped out. No sooner, how- ever, had the main Russian army returned to Tashkent than a large force invested the small garrison left in Samarcand, and the whole country rose in arms again. The Russian garrison held tightly on to its post, and, although in comparison to its strength its loss was most severe, the town was preserved until the arrival of General Kaufmann with reinforcements. Bokhara then sued for peace, which, after some delay, was concluded with the unfortunate Ameer Mozaffur Eddin. By that treaty the Russians obtained the right to place military cantonments at Kermina, Charjui, and Karshi. Kermina is situated about fifty miles east of the town of Bokhara, on the road from Katti Kurgan and Samarcand ; Karshi about sixty miles south of Katti Kurgan, and half way to the Oxus ; while Charjui is on the Oxus and some eighty miles west of Bokhara. Of all these the last is the most important, for thence a direct caravan route leads to Merv and Meshed. Once more, in 1870-71, Bokhara entered the field, but the enterprise collapsed through the unconcerted measures of the allies and the weakness of Khokand. During these five eventful years of rebellion amongst the races of Western Turkestan, Yakoob Beg preserved his neutrality. If the assertion is correct that he had played an underhand part in the formation of the league against Russia, assuredly he endeavoured to make his actions contradict his diplo- macy. Not a Kashgarian soldier participated in the efforts made so repeatedly by Bokhara and Khokand to shake off the bonds of Russian vassalage. Like Shere Ali of Cabul, he devoted his attention exclusively to the affairs of his immediate province, and wars in the extreme east of his dominions against co-religionists were a preferable alternative to the risks attending a jeliad against the most formidable enemy of Islam ! Russia had indeed little to complain of in Yakoob Beg's interference in their possessions. His instigation of N 2 180 YAKOOB BEG. premature rebellions, or, if lie did not instigate them, the approval extended to them by some of his chief ministers, was the very kindest act he could have conferred on the ruling power of Turkestan, for Eussia never has had anything to fear from any isolated risings among the people of this part of Central Asia. Nothing less than an unanimous and concerted rising in Western Turkestan, aided with a nucleus of regular troops and officers, such as, to go no farther, either Afghanistan can supply, or Kashgar could at one time have supplied nothing less than this will ever produce a complete catastrophe to the Eussian arms, and in a short campaign of a few months send the Eussian legions back to their old quarters of thirteen years ago. Whether Yakoob Beg ever was strong enough to risk the independence of his state on so important an enterprise may fairly be doubted, and he showed a commendable prudence in abstaining from hos- tilities when he had sufficient matters to occupy all his attention, and to task all his resources within his own borders ; but assuming such to have been the case, his indifference to the suffering thereby inflicted on the Kho- kandians must remain a blot on his fair fame. If the part he played in these earlier plots was scarcely honourable, how much less so was his action in the last rebellion of 1875. But it may be as well to postpone considering that event until later on in this chapter. Yakoob Beg most probably took a very selfish view of the state of affairs. His own extremely uncertain tenure of power made him anxious lest any storm from beyond his frontier should wreck the frail bark in which he had asserted his claim to independence, and the whole object of his policy was simply to divert attention from himself to other quarters. The Eussians above all must have their work cut out for them in repression of continual sedition in their possessions; while each day of respite witnessed Yakoob Beg in a better position for making a strenuous resistance when the time should come, according to Eus- sian ideas, for an attempt to be made to crush his power. YAKOOB BEO'S POLICY TOWARDS RUSSIA. 181 Viewed from this standpoint, the conduct of Yakoob Beg towards his fellow-countrymen appears in a slightly more favourable aspect, although his policy of expediency has little in it to command admiration. Yet the result answered his expectations. In 1868 the construction of Fort Naryn was the avowed preliminary measure to an occupation of Kashgar ; from that danger this policy of compromise saved him. Again, in 1870, was he pro- nounced an incorrigible enemy of the Czar, and an expedition was prepared which was to bring him to his senses ; once more a revolt in Khokand intervened to distract Eussian attention and Russian arms from the Naryn to Ferghana. The expedition against Khiva in 1873 also served the purpose of diverting to another quarter the blow which should, according to many, have descended on the offending head of the Athalik Ghazi ; and lastly, in 1875 the insurrection in Khokand, the most serious and the most nearly successful of all the native wars against Eussia, saved him from an invasion for which every preparation had been made. To return to the year 1868, when the Eussian govern- ment had constructed the fort on the Naryn, and had openly proclaimed its intention of punishing the slight put upon it by Yakoob Beg's refusal to permit the construction of a road over the mountains to Artosh. Up to that year the intercourse had been of a semi- official character between the officers on either side of the frontier. We have now come to a phase of the question of a slightly different import. The Eussian officials endeavoured to obtain from Yakoob Beg con- cessions that would be advantageous to their country, at the same time that they categorically declined to recog- nize his official status as an independent prince. Their antagonist was far too astute to permit himself to be out-manoeuvred by so simple a device, and his officials were quite unauthorized to enter into any arrangement without its being brought before their master in the manner consistent with his dignity. We have seen that 182 YAKOOB BEG. the Eussians, failing in their diplomatic chicane, had recourse to threats, although the irony of fate prevented those threats ever being put into execution. But con- currently with these efforts on the part of the Eussian government, others of a different kind were being made by individuals. The Eussian merchants of Kuldja contained in their ranks several men whose enterprise and courage had been remarkable in the manipulation of trade with the Chinese and the Tungani. They were not easily deterred from any undertaking which pro- mised them brilliant remuneration, even though the risk and uncertainty might be great. The pioneers of commerce were free from the fetters that hampered official movements. It was of little moment to them who ruled in Kashgaria so long as he extended his protection to their goods and their persons whilst they were within his territory. The Eussian government viewed with favour the efforts that were made to cross the Tian Shan, for on the individual fell the greatest portion of the risk, while the government profited much by the fruits of his experience. The Eussian merchants were, there- fore, not discouraged by their authorities when they laid their proposals before General Kolpakovsky, as English merchants would have been under similar circumstances by the authorities at Calcutta nay, it is tolerably certain that they received many inducements to persist in their intention; both their patriotism and desire for advancing their own worldly concerns were appealed to, to urge them to attempt to obtain admission into Kashgar. When, therefore, it became evident in 1868 that nothing was to be obtained from Yakoob Beg by indirect means, and when it was also decided that a military remedy would not be convenient, the field was fairly cleared for ano- ther kind of performers to begin operations. Early in the year 1868, a Eussian merchant, named Kludof, collected at Vernoe a small caravan. His chief commodities consisted of those gewgaws, which, prepared in Moscow, have been found, according to Eussian YAKOOB BEG'S POLICY TOWARDS RUSSIA. 183 experience, the most marketable articles in Western Turkestan; but, in addition to these trumpery packages, more useful necessaries, such as cotton goods and cutlery, were taken as specimens of some of the real advantages that would come in the wake of Eussian trade. Kludof set out with the intention of crossing the Tian Shan by the Naryn, and making for the border town of Ush Turfan, whence Kashgar is easily reached by the high road. But he had not proceeded far beyond Fort Naryn, then in course of construction, when he was attacked by a band of marauders. With the loss of all his possessions he must still be considered fortunate in having escaped without any serious personal injury. Perhaps the robbers were inspired with some respect for the person of a Eussian subject, or, as the indict- ment against Yakoob Beg affirms, by the express orders of that ruler, who wished to deter, without causing any serious complication with the government, Eussian subjects of any kind whatever from entering his kingdom. As it happened, however, Kludof was a very determined fellow, one not easily balked when he had set his mind on accomplishing anything. The government viewed his case with commiseration, and he was assisted in collecting together another caravan of larger proportions than its predecessor. Bat before setting out on the same road he determined to make an effort to reach the ear of Yakoob Beg himself, and by a singular piece of good fortune he was able to do so through a Kashgarian subject residing in Kuldja. The presents, judiciously selected, with which he accom- panied his letter complaining of the injury he had received at the hands of Kirghiz subjects of the ruler of Kashgar, yet only demanding as a reparation per- mission to come into that state as a peaceful subject of the Czar, fully propitiated Yakoob Beg, who sent a safe conduct to Yernoe for Kludof and his caravan. This merchant made a most favourable impression on the ruler of Kashgar, and it seemed at one moment as if he 184 YAKOOB BEG. would achieve what all the diplomacy of the two previous years had failed in accomplishing. Even Yakoob Beg was induced to take a slight step towards a better agreement with his neighbour, for in the summer of 1868, he sent Shadi Mirza, one of his nephews, to Vernoe, requesting that he might be permitted to go on to Tashkent, to place before the governor of Turkestan certain proposals from his master for a complete understanding with Eussia. Simultaneously with the despatch of Shadi Mirza by Yakoob Beg, a Eussian officer, Captain Eeinthal, was commissioned by General Kolpakovsky, the governor of Kuldja, to proceed to Kashgar and demand the surrender of some Kirghiz robbers, who, from within Yakoob Beg's dominion, had sallied forth to pillage Eussian merchants. They had also seized several inhabitants of Khokand and the Naryn district ; and the Eussian government demanded the unconditional surrender of these individuals as her subjects. Captain Eeinthal was instructed to make these two demands in a peremptory way, and to con- vince the new government that Eussia would not permit any infraction of the spirit of the treaties concluded with the old government under the Chinese. Captain Eeinthal was received in a sufficiently hospitable manner, but his movements were scrupulously restricted to the city. He did not, on this occasion, learn much of importance about the country, but he was impressed favourably by the appearance of such of the army as he saw. The Kirghiz robbers were captured by the order of Yakoob Beg, but he stoutly refused to sur- render them. The Eussian prisoners were also kept in honourable confinement as a guarantee for the safe return of Shadi Mirza. They were, however, permitted to return to Eussian territory when it became known that Shadi Mirza was progressing favourably with his mission to Tashkent. Captain Eeinthal accomplished little or nothing on this embassade, and had to report, on his return to his "superior, the strange tidings that YAKOOB BEG'S POLICY TOWARDS RUSSIA. 185 the new power was resolved to play an independent part in Asia, and to answer defiance with defiance, and threat with threat. This report must have seemed scarcely credible, but there is no doubt that Captain Eeinthal advised, as the result of his experience, the adoption of a lenient and friendly policy towards the new-comer. This concession to a Central Asian despot was not agreeable at head-quarters, and the question was shelved for the time. Shadi Mirza, who had been detained at Vernoe, was at last permitted to continue his journey to Tashkent, where he found General Kauf- mann absent in Europe. Instructions were then issued to send him on to St. Petersburg, where he arrived in the last days of 1868. He had several informal inter- views with the governor of Turkestan, but he was not received by the Czar or any of the higher officials. In fact, he was only treated as an ordinary traveller, and not as the representative of a neighbouring state. Nothing up to this had been done by the Eussian government, showing that they recognized Yakoob Beg as ruler of Kashgaria. The Chinese were still, in their eyes, the de jure owners of that province, whoever might be the temporary owners de facto. On the return of Shadi Mirza to Kashgar, in January, 1869, the relations between Eussia and Yakoob Beg may be said to have returned to the exact status quo ante. All the Eussian demands for trade had been unsuccessful, and, except the brilliant journey of Mr. Kludof, no one had broken through the mystic charm that shut out the Garden of Asia from all foreign spectators. Their envoy, Cap- tain Eeinthal, had been treated in a precisely similar manner to that in which Shadi Mirza had been received at Yernoe and St. Petersburg ; and a firm and dignified attitude had effectually checked the Eussian officer when he attempted to express those threats which formed the principal part of his instructions. There was some- thing imposing in the quiet way in which Yakoob Beg asserted his equality in rank with the Czar of All the 186 YAKOOB BEG. Eussias. His invariable reply, when the great power of Eussia was made use of as an argument to overcome his refusal to accede to the trade concessions demanded, was, " My brother, the White Czar, is a most powerful monarch, and rules over the greater portion of the earth, and I am only an insignificant prince in com- parison to him. But none the less can I encounter the danger like a true man, and esteem it a happiness to die in defence of my country arid my faith. 57 To so courageous and so honourable a reply what rejoinder could be made by the abashed officers ? It is impossible to refuse Yakoob Beg the highest admiration for his stanchness in his opposition to Eussia. If for his own narrow interests it may have been imprudent to throw down the gage of battle so freely, all the more does that attitude claim respect when we see him trampling on purely selfish motives, and asserting his claim to leader- ship in that wider question of Asiatic against Musco- vite, of Mahomedan against Greek. Had he only been consistent throughout his career, had he only been as firm in his convictions and as prompt in carrying them into practice as he generally was, when the occasion came for a great effort against Eussia, how different might have been his own fate and the present aspect of affairs in Central Asia ! For some time after these abortive proceedings the Eussians abstained from any direct interference in Kash- gar, but the conferring of the title of Athalik Ghazi, or Commander of the Faithful, on Yakoob Beg by the Ameer of Bokhara had roused the susceptibilities of Eussia too much to be allayed. It seemed, indeed, as if this acknow- ledgment of the orthodoxy of Yakoob Beg by the Head of Islam in Central Asia heralded forth some understanding between the two states, and that a menace was directed against the Eussian government. Whether there was any agreement between Mozaffur Eddin and Yakoob Beg it is not possible at present to say, but that such should have been brought about by their mutual antipathy to YAKOOB BEG's POLICY TOWARDS RUSSIA. 187 Eussia would not have been very wonderful. However, in the disturbances of 1870 Yakoob Beg took no active part. While the Russian arms were triumphing over every opponent in their newly acquired province of Ferghana and its vicinity, Yakoob Beg was busily en- gaged with the Tungani, who at that time were causing trouble to him along his far eastern frontier. The re- volt collapsed in Khokand, and Yakoob Beg, apparently unconcerned with the events transpiring in the West, w r as carrying his victorious arms to new conquests in the East. During the year 1870, when murmurs of the approaching storm were becoming audible, the Eussian government endeavoured to obtain the alliance of Khu- dayar Khan, of Khokand, for the purpose of bringing Yakoob Beg within their influence. This Khan had, as has been already mentioned, been betrayed by Yakoob Beg, who had followed the example of the ambitious Vizier Alim Kuli, and was now mainly dependent on the Eus- sians for support against his rebellious subjects. He could not be considered in any way, therefore, as likely to be i'avourably disposed towards his neighbour of Kashgar, or as lukewarm in the cause of his protectors and bene- factors. The Eussians felt assured of his hearty support in advocating their plan, which was as follows. From time immemorial, as has been seen in the sketch of the history of Kashgar, there have been two rival elements in Kashgaria the Chinese and the Khokandian. The Chinese was triumphant in modern times for a little more than a century, while the Khokandian has, more or less, at all other times been paramount. But when- ever a native dynasty had attained a certain degree of security therein, it was always threatened by the am- bitious designs of the Khan of Khokand, who had generally contributed most towards its successful estab- lishment. The Eussian government resolved to avail themselves of this historical fact to pour into the ear of Khudayar Khan insidious counsels as to his claims as feudal lord over Eastern Turkestan. There once more, so 188 YAKOOB BEG. they argued, had a Khokandian subject formed an in- dependent and rival administration, and all his victories had been won by Khokandian sympathies, and by the good right arms of Khokandian subjects. And how had this soldier of fortune acted towards his own country when he had received everything from her that he needed ? By offering an asylum to all those who had participated in the plots against Khudayar Khan him- self, by encouraging sedition in the state itself against the Eussians and their nominee, Khudayar, the legal ruler of the state. As if these crimes were not suffi- ciently serious, he had added thereto the insult of having refused to recognize in Khudayar his liege lord ; and Khudayar's own personal fears were worked upon to yield that acquiescence to the Russian proposal that was necessary to secure its success. It was pointed out to him that a strong military power in Kashgar might give an impetus to the plots then fermenting in the active brain of Aftobatcha, the ambitious son of Mussulman Kuli, the prime minister and vizier of thirty years ago. The arguments were specious, and it cannot be doubted that they made some impression on Khudayar Khan. This much -to-be-pitied ruler, forced by the necessities of his position to humour his Eussian advisers, still had the courage to refuse to assert his claims as lord over Kashgar. With a gentle irony he pointed to the map, and showed how Khokand's frontier should extend farther to the west than it did, and that a conquest over the barren regions of the Kizil Yart would be but a sorry equivalent for the loss of Tashkent and Hodjent. He, however, promised to make use of his best means for inducing Yakoob Beg to make overtures to the Eussian government for the ratification of a treaty of commerce. So Khudayar Khan indited a letter to Yakoob Beg, at the dictation of his Eussian friends, to this effect ; but he silvered the pill by a private message giving information of the Eussian intentions in the future. The tenor of that communication was that the YAKOOB REG'S POLICY TOWARDS RUSSIA. 189 Eussians were less eager than might have been sup- posed to bring matters to a final crisis with Yakoob Beg, and that they were most desirous of settling the question without any flagrant loss of dignity by being the first to recommence negotiations. Both publicly and privately Khudayar Khan advised that the Athalik Ghazi should make some concessions in form to the Russian government. The Russians themselves, having failed to induce Khudayar Khan to put pressure on Yakoob Beg, appear to have arrived at the same con- clusion as that set out in the letters of Khudayar. Yakoob Beg must make the sign, and they would meet him half way in his desire to share in the great benefits accruing from a Muscovite alliance. The authorities at Tashkent went so far as to flatter themselves that they had attained a solution of one of their chief annoyances. They had, by making use of the mediation of Khudayar, gone so far as to open the door for Yakoob Beg to abase himself. Such condescension was unheard t)f, and no doubt was entertained but that this proud Mahomedan ruler would gladly hasten to avail himself of the last chance accorded him by the clemency of the Czar. But they were reckoning without their host. Yakoob Beg quickly perceived that the bold exterior of the Rus- sian demands concealed a vacillating purpose, and that a power which would go out of its way so far to bring about an arrangement, would yield much more when the discussion became directly carried on. He had evidently impressed the few Russians who had visited him with a belief in his strength, and rumour had magnified his resources, and converted his small and heterogeneous following into a regular and trained army. He was not the man to destroy, when the game was almost in his hands too, all the favourable impressions, that stood him in such good stead during his career, which, his policy for four years had succeeded in creating about his personality. After a suitable delay his formal reply to the official letter of Khudayar arrived, and its 190 YAKOOB BEG. contents must have been eminently displeasing to the Russians. In general terms he refused to enter into negotiations with the Eussians, because they had refused to acknowledge his own government, and had ever sup- ported the cause of his enemies the Chinese. But, not content with this blunt refusal to the offer made from Tashkent, he went on to minor matters and dealt witli the question of Eussian policy in specific . language. The common enemy of him and all his co-religionists was not worthy of any consideration from him or his allies, the rulers of Khokand and Bokhara. " The Eussians that have come here, into my state of Kashgar, look at these localities and become acquainted with the state of the country, and therefore it is better to forbid 'their coming, for they are a treacherous and crooked-minded people." In such plain terms did Yakoob Beg speak of a power which could without any serious risk have crushed him at any moment. Yet in one sense his boldness was the height of prudence, and succeeded when perhaps a less decided attitude would have com- pletely failed. The Eussians were fairly deluded in their estimate of their new antagonist, and all means having been exhausted for inducing Yakoob Beg to abandon his indifferent attitude towards themselves, it began to be seriously discussed at Tashkent whether, if simply for the purpose of obtaining accurate information of his country, it would not be prudent to acknowledge the existence of a ruler who had for nearly six years been established as responsible sovereign of a very large por- tion of Asia. The path was smoothed, too, for the Eussian diplomatists by Yakoob Beg sending a letter to the governor of Turkestan, stating that it was useless for the Czar to attempt the establishment of diplomatic relations through the good offices of Khudayar Khan ; but that if the Eussians really desired to enter into alliance with him they could send an embassy to him, when formal steps could be commenced for securing the trade and other agreements that were desirable. The letter was a YAKOOB BEG'S POLICY TOWARDS RUSSIA. 191 very dignified piece of writing, such as one European sovereign would have sent to another in the Middle Ages. " He did not deny/ 3 he said, " either the power or the resources of Eussia, but as a brave man he placed his trust in God, and he would never shirk the contest, because all he aspired to was to die for his faith." This letter produced a great impression at Tashkent, and it was resolved to send an ambassador to Kashgar. Before pursuing the narrative, it may be as well to sum up what had passed between Russia and Kashgar up to this period, for henceforth these two states were to stand in a completely different relationship towards each other. The Eussians strove to induce Yakoob Beg to make the most favourable commercial and political con- cessions to them, while they refused to grant him any equivalent, except the dubious one, " advantage from the produce of Eussian manufactures." They even added insult to injury by openly proclaiming that they only recognized the Chinese as the rulers of Kashgar, and refused to discuss the arguments advanced by Shadi Mirza in favour of his uncle's claim to be considered de facto sovereign. They adopted an attitude of bullying towards this Asiatic prince, and loudly proclaimed in their practice the truth of the aphorism, that might is right. They backed up their verbal threats on several occasions by a show of military preparations, but not once did they put those threats into execution. On the other hand, Yakoob Beg's policy was consistent through- out and dignified. While studiously avoiding any aggres- sive measures, even under the excuse of defensive pre- cautions, he was always firm in his refusal to recognize any of the semi-official overtures that were repeatedly made to induce him to show his hand. Instead of appearing in the light of a suppliant, as according to all precedent he should, he assumed the position of a dictator. " Acknowledge me as legally constituted ruler of Kashgaria, or else there is an end to all negotiation. Send a properly accredited ambassador to me, and he 192 YAKOOB BEG. shall be honourably received. A representative of recognized rank shall then convey my token of friend- ship to your master. Eefuse to grant me these just considerations, and my kingdom is closed to your merchants and officials without exception. Admission shall only be obtained over my own body and that of my devoted army." For the first time in the annals of Eussian history an Asiatic ruler had tired out the finessing and intrigue that had become customary with that empire as the means for infinite conquest. Yakoob Beg was the only sovereign who refused to be subservient to the Czar, and eventually achieved a diplomatic triumph over his representatives. In the spring of 1872, Yakoob Beg was at the very acme of his prosperity. Not yet had he commenced those later campaigns against the Tungani, which more than any- thing else tended to weaken his power and to raise dis- content against his administration ; and, fresh from his diplomatic success over the Eussians, he appeared in the eyes of many Asiatics as a fit champion to redeem their fortunes in a conflict with Eussia. Excusable as their enthusiasm undoubtedly was, it is tolerably certain that the power of Yakoob Beg was exaggerated both by the adulation of his friends and by the nervous suscepti- bilities of the Eussians. It is noteworthy that Eussia proved herself on one occasion to be quite as liable to this latter disease as England is assumed to be. To Baron Kaulbars, the explorer of the sources of the Syr Darya, was entrusted the delicate mission of repre- senting the Eussian government for the first time at the court of the Athalik Ghazi, and to no better diplomatist could it have been consigned. He set out from Kuldja early in May, 1872, carrying with him a large collection of presents for the ruler and his chief advisers, and arrived in Kashgar without any mishap in June of the same year. Here he was received in the most cordial manner, and the consideration and hospitality exhibited towards him by the ruler were beyond all expectation. In YAKOOB BEG'S POLICY TOWARDS RUSSIA. 193 the picturesque phraseology of the East, the Athalik Ghazi, at his first audience with Baron Kaulbars, said, " Sit upon my knees, on my bosom, or where ye like ; for }^e are guests sent me from heaven." The most complete freedom of action was accorded, for the first time, to all the members of the embassy, and two merchants who had accompanied it for the purpose of exploring the country received a safe-conduct to go on to Yarkand and Khoten. Yakoob Beg scarcely attempted to conceal his gratifica- tion at the presence of the Eussians; possibly his pleasure chiefly arose from such an unmistakable admission of his skill as a diplomatist. But in every way facilities were afforded his visitors for seeing all objects of interest round Kashgar. He views were held in honour of the occasion, and as there happened to be a considerable number of troops in the vicinity, passing through to operate against the Tungani beyond Kucha, the show was imposing enough. The Russians were favourably impressed by what they saw, and Baron Kaulbars expressed himself surprised at the military exactitude with which the manoeuvres were carried out. Yakoob Beg, always open to flattery, exclaimed in an enthusiastic moment, " I look upon the Russians as my dearest friends ; if I had not, should I have shown you my military power ? Assuredly it is not usual even with you to make known one's actual condition to an enemy." Matters were now in a fair way to a pleasant solution. Baron Kaulbars and Yakoob Beg were mutually delighted ; but, after the time for pleasant talk had expired, it was necessary that some definite arrange- ments should be drawn up for the political and com- mercial relations of the two countries in the future. The chief objects the Russians had in view when they sent Baron Kaulbars to Kashgar were three. In the first place they wanted to acquire general information about that state, and to discover whether Yakoob Beg was as powerful as report had asserted. In tjie second, they wished to put their relations on such a recognized basis 194 YAKOOB BEG. with him that they might know what policy he was dis- posed to adopt in Turkestan and Kuldja ; and in the third they desired to secure the monopoly of the trade of his state, so that they might forestall British enter- prise, already beginning to direct its attention to this quarter, since the journeys of Messrs. Shaw and Forsyth. The last of these was the easiest to obtain, and the Athalik Ghazi considered all the Eussian proposals with regard to trade in a very amicable spirit; but with regard to the second desideratum nothing but the vaguest generalities could all the tact and ingenuity of Kaulbars succeed in obtaining from his host. The first object was amply secured, in so far as geographical and scientific informa- tion was concerned ; but the precautions taken by the Athalik Ghazi to deceive the Eussians as to his power and hold on the country appear to have been successful. Baron Kaulbars certainly confirmed much that had pre- viously rested on mere hearsay ; the question is rather, did he not vouch for more than his experience justified him in doing ? The result of his mission was, that the Athalik Ghazi was elevated to a position on a level with the Ameer of Cabul, and there is no doubt whatever that such a comparison was not warranted by the facts. A treaty was signed by the Athalik Ghazi and Baron Kaulbars, on the 2nd of June, ]872, but according to the Old Style, still adopted by the Eussians, this was the 21st of May, St. Constantine's day. There are two stories with respect to this coincidence, and there is as much evidence for one version as there is for the other. It was said at the time that Yakoob Beg was so desirous of showing his goodwill to the Eussians that he had insisted on signing it on that day in honour of the Grand Duke Constantine. Now there were two or three improbabilities in this statement that struck several observers. In the first place it was extremely impro- bable that Yakoob Beg knew it was St. Constantine's day at all ; and again, in the second place he was quite as probably ignorant of the existence of a Grand Duke YAKOOB BEG's POLICY TOWARDS RUSSIA. 195 Constantino. At all events, there was no valid reason why a Central Asian ruler should conceive that his polite- ness to that Grand Duke in particular would demonstrate his desire to be on good terms with Eussians in general. The other version, which, like many other circumstances, has only leaked out in the pages of Mr. Schuyler, is altogether more probaWe, and is not open to the same objections. According to this, it was Baron Kaulbars, who of course was aware of the saint's day, who demanded that the treaty should bear that date, and who, as soon as it was signed, sent off a message to General Kaufmann saying that the Athalik Ghazi, out of friendship to that genera], had specially requested that the treaty should be signed on that day in honour of General Kaufmann's patron saint. However flattered that distinguished gen- eral and governor may have felt at the delicate atten- tion of his ambassador, he had to decline the proposed honour ; and in the despatch that was sent to St. Peters- burg, describing the event, the name of the Grand Duke Constantine was substituted for his own. There is little doubt that this is the correct statement, and it cer- tainly suggests quite a revelation as to the system in Russian Asia of making things pleasant and agreeable to one another, always, however, assuming that there be an exceptional degree of power and pomp reserved for his Excellency General Kaufmann. Soon after the signature of this treaty, which bears the name of its framer, Baron Kaulbars took his depar- ture, with many expressions of friendship and goodwill from the Athalik Ghazi. Arrangements were, however, made, before he left, for an envoy to visit Tashkent from Yakoob Beg. This ambassador took with him the signed stipulations to be ratified, and was received at Tashkent with every demonstration of amity and respect. So certain did the Eussian government appear that their relations with Kashgar would, if only for a short period, be satisfactory, that special care was taken to make a favourable impression on the Kashgarian envoy, and o 2 196 1AKOOB BEG. after a short residence in the capital of Turkestan, the nephew of Yakoob Beg, Hadji Torah, who had followed the train of the treaty on a special mission, went on to St. Petersburg, where he was entertained by the Czar, taken to the reviews, and treated in a most hospitable and princely fashion. The contrast between the reception accorded to him in 1873 and that to Shadi Mirza in 1869 clearly marks the difference that was considered in well-informed official circles to have taken place in their relations with Kashgar. We have now to consider whether the Russian Go- vernment was justified in assuming so confidently that it had secured the permanent friendship of the Mahomedan ruler of Eastern Turkestan. On concluding his visit at St. Petersburg, Hadji Torah turned south, and after stopping for a brief delay at Moscow and Odessa, he arrived in Constantinople, where he already had many friends and connections. Without inquiring too deeply into his ac- tions at the Imperial City for of them the reader will be able to judge best by the sequel we will here simply observe, that having also concluded his residence on the Golden Horn, he took passage by the Suez Canal for India, and arrived there in time to join the mission of Sir Douglas Eorsyth, then on its way to Kashgar. Hadji Torah there- fore brought to his uncle a vast amount of information concerning the three Powers chiefly concerned in the for- tunes of Kashgar Eussia, Turkey, and England. But even before his return home, fresh disagreements had broken out bet ween Russia and Yakoob Beg. They ear 1872 had not closed, before the Athalik Ghazi concluded some secret negotiations that had been pending for some time with the Sultan, and this champion of Islam appeared in a new and holier light to Asiatics as Emir, or Ameer. He acknowledged the suzerainty of the Porte; and, not content with this formal declaration, gave an extra sig- nificance to the event by issuing a fresh coinage, bear- ing on one side the head of Abdul Aziz. The Russians were, it can well be imagined, displeased at this alliance YAKOOB BEG's POLICY TOWARDS RUSSIA. 197 between two Mahomedan states which might both be considered hostile to their interests, and a very large party in military circles clamoured for an expedition to be sent at once against the insolent Mussulman. At one moment it seemed as if this bellicose party was to gain the day, for the testimony of all the officers and mer- chants who had visited Kashgar showed that each day Yakoob Beg was becoming more formidable. Prompt measures were pressed on the government of Tashkent, and General Kaufmann seemed half disposed to acquiesce in the proposal to inflict summary chastisement on the Athalik Ghazi. Fortunately for Kashgar, the Khan of Khiva had been an older offender in the eyes of the Russians, and the Home Government peremptorily for- bade any steps being taken in the regions bordering on the Chinese Empire. It is sufficiently clear that the moderation of the home authorities was a wiser policy than the impulsive demands of certain officers in Tash- kent; but it is not so evident why Yakoob Beg abstained from appearing in the role of the liberator of Khokand, at so opportune a moment as that afforded by the great expedition against Khiva in 1873. The treaty of Baron Kaulbars had stipulated for the free admission of Russian merchants into the state on the payment of a 2^ per cent, ad valorem duty. Not only was there to be no further exaction, but good treatment was guaranteed to such Russian subjects as desired to travel in Kashgar, and who came provided with a passport, and permission to travel, from a Russian governor. During Baron Kaulbars' residence in the country, nothing could be more considerate than the treatment extended towards the members of his suite, and the merchants who went on to Yarkand were afforded facilities for disposing of the small stock of merchandise which they had brought with them on this journey. This friendly reception of such merchants as came to Kashgar was maintained during the period over which i^iese negotiations extended down to the departure of Yakoob Beg's own ambassador 198 YAKOOB BEG. from Eussian territory ; but with the arrival of Hadji Torah at Constantinople, and the proclamation of the fact that Yakoob Beg had been elevated to the dignified position of Emir by the Sultan of Roum, a change came over the spirit of his policy towards Russia. Indeed, Yakoob Beg saw himself menaced by an unforeseen dan- ger in this treaty of commerce. He had formerly been averse to the presence of Russian merchants in his state because he regarded them as spies ; but now that the necessities of his position had to some extent compelled him to enter into a formal treaty with their government, he perceived that his little state literally ran the risk of being invaded by the Russian merchants and traders who flocked to Kuldja for the purpose of participating in the spoils to be obtained by trafficking with the inhabitants of Eastern Turkestan. He had always been averse to trade. He was a warrior, and inclined to feel and to express contempt at the juggling tricks of Muscovite or Khitay. But as the former could provide him with better weapons for his army, and warmer clothes for his people, in addition to trinkets for his serai, their presence, if only they came in limited numbers, and at stated intervals, could be tolerated; but when he perceived they were about to descend on his state, like so many birds of prey on an abandoned carcase, and when he surmised that in all likelihood they would endeavour to mix themselves up in the political divisions of Kashgar as they had in Bokhara and Khokand, he determined to impose some other check on their visits besides that insignificant 2^ per cent, on goods that returned a profit of cent, per cent. He had given his plighted word, however, that merchants should receive fair treatment, and how could he find a loophole to avoid fulfilling what he had pro- mised, and yet at the same time escape bringing about an open rupture with the Russian Government. The matter required most delicate manipulation, but Yakoob Beg proved himself equal to the occasion. It was not to be YAKOOB BEG's POLICY TOWARDS RUSSIA. 199 expected, however, that Yakoob Beg could accomplish his task of discouraging Eussian enterprise without giving some umbrage to the government. Despite the friendly reception of Baron Kaulbars, there still remained some uncertainty in the minds of individuals, whether the Athalik Ghazi was as sincere in his protestations as he would have it believed. There was, consequently, some disinclination among the merchants of Kuldja to be the first to send a caravan to Kashgar. They were all willing enough to share the profits, but it was a risky experiment all the same ; and each would prefer that his neighbour should inau- gurate the enterprise. In commercial circles, there was much discussion on the new state, and the prospects of trade therewith, and there was much talk as to " who should bell the cat." The hesitation, if indeed so natural a sentiment deserves to be specified here, soon passed off, and Mr. Pupyshef, a merchant, who had had very large business connections with most parts of Central Asia, resolved to send the first consignment of merchandise to Kashgar. Mr. Pupyshef was, however, unable to go in person, so his caravan set out under the charge of his clerk Somof. It arrived without " let or hindrance " in Kashgar, where Mr. Somof was provided with accommodation in the Cara- vanserai specially set apart for foreign merchants. But a change was at once perceptible in the sentiments of the ruler, as the personal freedom of the members of the expedition was curtailed, and all their movements were watched with the most exacting surveillance ; and the residence of Mr. Somof was brief in the extreme, for the Athalik Ghazi himself bought up the whole of his stock of merchandise. Viewed as a commercial speculation, this result should have been eminently satisfactory; the Eussian merchant had to experience no loss from delay in finding a purchaser for his arti- cles. There was, however, another matter to be taken into consideration, and that was the mode of payment 200 YAKOOB BEG. by the purchaser. Mr. Somof received so many Chinese coins at a value fixed b.y the Ameer himself, and Mr. Pupyshef, on the return of his representative, estimated the loss at 15,000 roubles. The Eussian government took up the case of their subject, and presented a remonstrance at Kashgar, demanding the immediate restitution of the loss incurred by the Russian mer- chant. Yakcob Beg's reply to this summary request was a model of courtesy and tact. He denied alto- gether that Mr. Somof had in any way been interfered with. That gentleman was always at perfect liberty to do what, and to go where, he pleased, and he was quite mistaken in supposing that he, the Ameer, had purchased his goods. The Badaulet had nothing what- ever to do with trade, which he left entirely to his subjects. He was simply a warrior and a follower of the Prophet. He had nevertheless instituted inquiries into the matter, and he had discovered that some of his officers, who should be punished, had purchased the merchandise in his name, hoping thereby to obtain it at a cheaper rate. The Athalik Ghazi expressed his regret at the occurrence, and would be most happy to refund whatever sum the Eussian government con- sidered their subject had lost by the transaction. A commission was appointed at Tashkent, to inquire into all the circumstances of the case, and after some discus- sion the demand of Mr. Pupyshef was reduced from 15,000 to 12,000 roubles. The Ameer acquiesced in the decision, but many months elapsed before Mr. Pupyshef received his money, and then it was again in a depre- ciated Chinese coinage. We are justified in assuming that this was all planned, and that the obstacles thrown in the path of Mr. Pupyshef were part and parcel of a systematic attempt to disgust Eussian merchants with Kashgar. The Eussian government, too, was afforded no clear case for complaint, as Yakoob Beg expressed his regret without reserve for the occurrence, all the responsibility of which he shifted on to the shoulders YAKOOB BEG's POLICY TOWARDS RUSSIA. 201 of some of " his officials whom he had ordered to be punished." He paid without a murmur the fair demands of Mr. Pupyshef, and if there was some delay in the refunding of the money, it must be attributed to the poverty of his exchequer, and not to any want of goodwill. The burden of his complaint was, " I am a poor prince ; my country is impoverished by the wars that have occurred since the departure of the Chinese ; and you will find little therein to repay you for your trouble and expense in entering it. Why therefore will you persist in coming to it ? You can do neither your- selves nor my people any good by doing so, and you only cause me anxiety and trouble in preserving your countrymen from insult and injury, which you must admit I have ever done." There was an under-current of truth in this statement of the case, although it was not credited in Kuldja, where everything that went amiss was set down to the hostility of the Ameer. Yakoob Beg had, however, succeeded in throwing cold water on the enthusiastic preparations that were being made for exploiting Eastern Turkestan, and his mode of doing so had been quite original and characteristic. Few rulers would have foreseen that the best way to get rid of a troublesome visitor was to purchase what he had brought to sell to the people ; and that the simple remedy of paying in a questionable currency would suffice to deter hundreds from following the example of Mr. Somof. Yakoob Beg, however, was not satisfied with leaving well alone. Having paid the claim of Mr. Pupyshef, it might have been supposed that he would maintain a discreet silence on his intentions in the future with regard to Eussiaii merchants. He might have let the question, indeed, find, as it would have found, its own solution ; but, in a weak moment, to place his own bona fides beyond suspicion, he desired the Russian government to send another merchant to Kashgar, and then it could judge by his reception whether the Ameer was not amicably disposed towards his "close allies," 202 YAKOOB BEG. the Eussians. The Eussian authorities took him at his word, and after an interval of more than twelve months, during 1 which Kashgar had been unvisited by a Eussian merchant, another, a Mr. Morozof, came to put Yakoob Beg's assertions to the test. True to his word, the reception of this gentleman was most cordial. Facili- ties were placed in his way for getting purchasers of his articles, and the Ameer bought for his arsenals such of them as seemed suitable. Mr. Morozof returned to Kuldja, narrating how cordially he had been welcomed by the ruler himself, and how the enterprise had com- mercially been a success. Others followed his example, and during the last two and a half years of his rule Eussian merchandise, either through Eussian or native agents, found its way in considerable quantities into Kashgar. But this trade was always liable to periods of depression through the clouds that frequently dark- ened the political horizon, and the Eussians did not derive the advantages from trade with this state, that they had previously convinced themselves they were to do. Indeed, English manufactures, after the year 1873, entered into keen competition with theirs in the cities of Kashgar, and had driven their goods out of the market of Yarkand at all events before the close of the year 1876. But this fact only served to impress more forcibly on the Eussians the necessity either for annexing Kashgaria or establishing on its throne some puppet, who would be content with the post of deputy of the Czar. Indeed, many suggested that the Chinese should be brought back ; but then they were so far off, and apparently so weak. The party advocating the absorption of Kash- garia every day became stronger and more pronounced ; and all observers agree that it was only a question of time when the imperial fiat should go forth for the extinction of the rule of Yakoob Beg. Colonel Eeinthal was sent in 1874, to endeavour to place matters on a more hopeful footing, but with little success. In addi- tion to the question of trade privileges, the Eussians, YAKOOB BEO'S POLICY TOWARDS RUSSIA. 203 in negotiating with native states, or securing treaties at the point of the sword, always demanded the right of having consular agents in the chief cities of the state. The ostensible duty of these official representatives was to look after the interests of their government, and to protect the lives and property of Eussian subjects as best they might be able. So far as these very necessary functions were concerned, Russia had a perfect right in demanding these safeguards, when such were deemed to be required. But unfortunately for the reputation of that country, the experience of Asiatics had amply demonstrated that these declared duties were the least important part of their office. Their secret instructions were to lose no opportunity of discovering the drift of public sentiment in the state where they were stationed ; to learn all the ramifications of the dynastic intrigues that unfortunately form the chief incidents in the history of these states, and to promote, by every means at their disposal, the interests of the great empire into whose service they had been admitted. When such latitude was allowed in their instructions, and so many private and public induce- ments were offered to raise their zeal, it cannot be matter of surprise if we find the government informed promptly of the shiftings of public opinion in the inde- pendent and semi-independent Khanates of Central Asia. Yakoob Beg was keenly alive to the dangers that would arise to him personally from the introduction of such a system into Kashgar, where the -discordant elements out of which he had welded a military organization were far from being completely healed. If the presence of a mirza in Khokand and Bokhara had entailed a decade of troubles and of gradual subjection, what was he to expect, a mere military adventurer and a foreigner in the land, from their presence in Eastern Turkestan? But Baron Kaulbars had demanded this concession, per- haps more than any other, and Yakoob Beg had to yield something in form, if he did not surrender much in 204 YAKOOB BEG. substance, to the importunities of his visitor. As a great favour he consented to the appointment of caravan- bashis, or superintendents of the personal comforts of the merchants when they should arrive ; but a caravan-bashi was an uneducated, unimportant personage, from whom nothing need be feared. This did not at all please the Eussian administrators, and all their subsequent efforts were mainly devoted to the attempt to obtain an altera- tion of this unimportant personage into the prying and inquisitive mirza. To defeat their design Yakoob Beg was no less firmly resolved, and the history of the embassies, from that of Baron Kaulbars to that of Cap- tain Kuropatkine, was one long course of fruitless efforts to force the hand of the Athalik Ghazi on this point. Colonel Eeinthal was sent in 1874, after the successful journey of Mr. Morozof, to see if any better arrange- ment could be attained, but, although the Ameer enter- tained him very hospitably, he fared no better than any of his predecessors. In that year, too, Yakoob Beg's position had become firmer in his own state. The Tungani had been driven back north of the Tian Shan beyond Turfan, and into the regions east of Lake Lob ; the disaffection, too, in the cities of Kucha and Korla was also, to all appearance, dying out ;* but, above all, the vast aegis of English protection had appeared to be thrown over the integrity of his state. However unjustified this supposition was by the treaty with Sir Douglas Forsyth, the Ameer made as much use as possible of his new-found ally ; and the large section of Anglo- Indians, and authorities in this country on the affairs of Central Asia, who, either out of sympathy for the man, or from a belief in the identity of British interests with his cause, proclaimed the advisability of supporting him against Eussian aggression, gave a colourable excuse to his declaration that England had extended for the first time in her Trans-Himalayan policy her protection to a native state lying north of her natural frontier. The Eussian governments in Siberia and Turkestan, empha- YAKOOB BEG's POLICY TOWARDS RUSSIA. 205 tically cautioned by their Foreign Office to give this country no cause for umbrage, were at first inclined to make that assertion an excuse for pushing their friendly relations with the Ameer ; but their advances were not reciprocated, and as it became more clear that the importance of the Forsyth mission had been greatly exaggerated by the representations of the Ameer, the language of the Eussian authorities became once more peremptory and menacing. In short, matters after more than two years' discussion had retrogressed to the con- dition they were in before the Kaulbars treaty. The Eussians had not obtained their chief desire, the esta- blishment of consular agents in Kashgar, and Yakoob Beg, as in the past, boldly met threat with threat. Eely- ing on his increased reputation as the most orthodox and the most puissant of Mahomedans in Central Asia, and confident that England would intervene between the Eussians and the collapse of his state, he even went so far as to temper his defiant, and almost bellicose, attitude with such irony as the following incident is a characteristic specimen of. Early in the year 1874 the Duke of Edinburgh married Marie Alexandrovna, the only daughter of the Czar ; and Yakoob Beg seized the occasion to send a message of congratulation to the Czar of All the Eussias on the auspicious event saying, that he had heard that the son of his good ally, the Queen of England and of India, was about to wed the daughter of his friend the Czar, and that he hastened to send him his congratulations upon the event. To this effusive epistle no reply was deigned, and it is doubtful whether it ever got farther than Tashkent. There is no difficulty in arriving at the conclusion that such exhibitions as this is an instance of detracted from the otherwise great and striking characteristics of the ruler of Kashgar. His opposition to Eussia was most laudable ; his maintenance of his privileges as an independent ruler was prudent and worthy of our respect ; but his petty insults to Eussia were neither wise nor dignified. He 206 YAKOOB BEG. was clearly in the right in checking the aggressive instincts of Russia, clothed in the specious garb of commercial advantage ; he commands not less our admiration for the energetic and persistent manner in which he thwarted every endeavour to introduce Eussian espionage and intrigue into Kashgaria ; but why should he have weakened the effect of these splendid achieve- ments, why should he have risked all he had secured, by so senseless an insult as the message to the Czar that has been just referred to ? The authorities in Tashkent, perceiving that it was doubtful whether English public opinion was ripe yet for an active interference in Central Asia, reverted, despite all orders from the home authorities to the contrary, to their original intention of coercing the ruler of Kashgar. In 1874, therefore, all preparations for commencing the campaign in the approaching spring were made ready. Provisions and munitions of war were despatched to Naryn, and an auxiliary division was to make a flank movement by the Terek Pass on the west. It has been laid to the charge of the Eussian generals in Asia, that expeditions are arranged for their mutual advantage, both in obtaining higher rank and orders. So seriously bitten had every officer since Perovsky become by the desire for promotion and dis- tinction, that the disease became generally known as the St. George or the St. Ann Cross fever. Now during the seven years previous to the date at which we have arrived, if there had been a fair share of distinction and spoil for the soldiers and the lower ranks of the officers, some of those in higher posts considered that they were aggrieved by the monopoly of supreme credit obtained by General Kaufmann. This, indeed, had shown itself very clearly after the fall of Khiva, a success for which Kaufmann obtained all the credit, and yet towards which the division under his command contributed little or nothing. The etiquette, too, maintained in the little court at Tashkent, and the semi-regal state observed by YAKOOB DEC'S POLICY TOWARDS RUSSIA. 207 the successful general, were irksome to officers more accustomed to the licence of a camp than to the punctilio of a palace. Nor were there wanting more sinister motives still among some of the chief general officers who filled the subordinate posts in the service of the Czar's representative. Prominent among them was the youthful Scobelef, who, burning to distinguish him- self, clamoured loudly for some expedition which, when accomplished successfully, would be recompensed with the Cross of St. George. Strong as General Kaufmann may really be in the good opinion of his superiors, he was unable to resist, if he were inclined, the demands pressed upon him by Scobelef and his father, and the more warlike portion of his forces. It is said, that in addition to these palpable reasons there were others touching the family rivalries of the Kaufmanns and Scobelefs, who appear to have been at feud with each other when younger men in the service of the palace, when Nicholas was Czar. To remove these differences, and to satisfy the demands of his other subordinates, General Kaufmann consented that an expedition should be arranged against Kashgar, and entrusted to the command of the younger Scobelef. Towards the end of 1874 the war-cloud was drawing ominously over the Athalik Ghazi, and to all observers it seemed as if it were about to break with destructive violence on his devoted head. Loudly was it asserted that nothing but British intervention would save him, and it was only too clear that England's policy would be guided by events. The Viceroy had certainly not advised that an active participation should be undertaken in this question. The failure, too, of the Granville-Gortscha- koff negotiations to define a neutral zone had convinced this country of the inutility of solving the question between the two countries by treaty. But it was not clear that, even if Kashgar were to fall into the power of Eussia, our interests would suffer so much as to justify us in adopting an extreme remedy. The path being 208 YAKOOB BEG. thus left clear for Eussia to strike, every precaution was taken by Glenerals Kaufmann and Scobelef that the blow should be sharp and decisive. Not fewer than 20,000 Russian troops in all were to be directed against Yakoob Beg, who too late now attempted some conces- sions to his neighbours. Such troops as he could raise were massed in the neighbourhood of Kashgar, while another force under his son was stationed at Aksu. But of the result there could not be two opinions. Very few weeks' respite remained to the intended victim, when an event occurred which changed the whole current of Russian thought into a different channel. Yakoob Beg was saved by the outbreak of disturbances in Khokand, and, although the Russians never acknowledged that they were so serious as to prevent them persisting in their Kashgarian enterprise, still gradually the troops who had been despatched to the frontier were recalled, and those who had been ordered to set out for Naryn were retained in Tashkent and Hodjent, the two towns chiefly threatened. Although this event is not part of Kashgarian history, yet it performed so useful a function to that state, which indeed it may be said to have saved, that some brief account of it here may not be unwelcome. Khudayar Khan, after the death of Alim Kuli, his hostile minister, in 1865, had been reinstated in his possession of Khokand, partly by the efforts of his own faction, and partly by Russian assistance. From that year to the year 1875 he was de facto as he was de jure Khan of Khokand, and, although imbroiled on several occasions with Russia and with his own subjects in those ten years, he still maintained a nominal independence in the western half of Khokand, with his capital at the city of the same name. For some reason, however, this Khan never was popular. So far as we know concerning him, he does not appear to have been any way worse than his neighbours ; but one party in the state accused him of being a tool of the Russians, while another, urged on by the agents employed by that government, YAKOOB BEC'S POLICY TOWARDS RUSSIA. 209 declared that he was gradually drifting the country into a hopeless contest with that Power. Widespread through- out the state there was dissatisfaction at his rule, and the occasion afforded by a commotion among the Kirghiz was eagerly seized by his subjects to rise for the pur- pose of subverting his power. At first this movement seemed to possess no importance for the Russians, and was regarded as one of those dynastic squabbles that had become too ordinary an occurrence to occasion any surprise. The insurrectionary party, too, had put on the throne Nasruddin, the eldest son of the Khan, a youth who was supposed to be friendly to Russia, and who was not likely to prove in any way formidable, having become passionately addicted to vodka drinking. But behind this ostensible ruler there were others who aspired to greater eminence than the king-makers of a petty state like Khokand. Chief among these was Khudayar's brother-in-law, Abderrahman Aftobatcha, who was entrusted with the chief control of the military arrangements. This chief was the son of Mussulman Kuli, the Kipchak minister of Khudayar's earlier days. Either incredulous of the maintenance of a neutral attitude by Russia, or urged on by a patriotic impulse to free the enslaved portion of Khokand, these con- federates issued a proclamation of war against General Kaufmann. The border districts rose in response to the proclamation, the communications between Tash- kent and Hodjent were severed, and confusion for a time reigned supreme within the Russian possessions. The Khokandian forces hesitated to make any serious attack and wasted their time in useless depredations in the mountains. Had a prompt move been made on Tashkent, or even on Hodjent, the insurrection might have been successful. Bokhara might have struck in at the critical moment, and Yakoob Beg awoke from the lethargy into which his warlike spirit was sinking. Such was not to be, however; and gradually the Russian scare wore off. Colonel Scobelef scoured the country with 210 YAKOOB BEG. his Cossacks; telegraphic communication was restored between Hodjent and Tashkent ; and the country was rapidly cleared of the rebels. The fugitives who had accompanied Khudayar in his flight were sent to the rear, and reinforcements were hastily summoned to take part in the necessary offensive measures against Kho- kand. It will be sufficient here to say that, having been defeated in the fight at Makhram and several other small engagements, the party of Nasruddin and Aftobatcha sued for peace. This was granted, but Kho- kand became the Eussian province of Ferghana, Colonel Scobelef was raised to a major-general, and obtained his Cross of St. George by the battle of Makhram. This event, generally known as the revolt of the Khokandians against Russia of 1875, marks an important era, for it convinced the Khokandians and other Asiatics that any attempt to obtain their liberty, short of a concerted and organized movement, would be fruitless. There has been no renewal of the attempt that then failed, but which ought to have achieved more success. To the discord unhappily existent among its victims has Russia been chiefly indebted for the facility with which her Asiatic conquests have been acquired, and to the same ally it seems probable that she will be chiefly indebted for their preservation. There is no clearer evidence of this than the history of this last war with Khokand. But when we endeavour to divide the share of culpability for this dissension, we are on this occasion bound to admit that the chief blame attaches to Yakoob Beg. More than any other Asiatic ruler had he assumed to himself the title of general protector of his religion and his order, against the conquering strides of Russia; more than any other had he fostered, by his bold and defiant attitude towards that state, the belief that there still remained some hope of coping with the danger by a united league of Central Asian states ; more than any other had he seemed to justify this aspiration ; and more than any other must he be held culpable when he per- YAKOOB BEG'S POLICY TOWARDS RUSSIA. 211 mitted the moment that seemed most auspicious to slip by unutilized. Moreover, when this insurrection broke out in Khokand, he had made every preparation to de- fend himself against a Russian invasion. He saw the Esusians compelled, by the very necessities of their position, to call off their forces to other quarters, and yet he abstained from striking a blow in defence of those interests which he had ever declared were most sacred to him. It is impossible to explain such apathy on so important an occasion as this was; and his refusal to strike in on the side of Aftobatcha must remain the greatest blot on an otherwise brilliant reputation. With the collapse of that effort, and the subsequent occupation of Ferghana, Eussian attention seemed to become more occupied with the state of affairs on the Oxus and in Cabul, than with the fortunes or misfortunes of Kash- gar. During the few months that intervened between the annexation of Khokand and the appearance of the Chinese north of the Tian Shan, Yakoob Beg adopted a more conciliatory policy towards Eussia, and might in a short time have sunk into the position of a somewhat more important Khudayar or Mozaffur Eddin. Other events intervened, however, and gave a complete change to the question, as will be considered in a later chapter. We take our leave of this narrative of his dealings with Eussia with an admiration that would be perfect but for the weakness he exhibited in 1875. Even that vacilla- tion will scarcely destroy all the claim that his bold defiance and consistent opposition to all Eussian preten- sions to supremacy over Eastern Turkestan gives him to our respectful and admiring consideration. 212 YAKOOB BEG. CHAPTER XL YAKOOB BEG'S RELATIONS WITH ENGLAND. IN describing the relations that subsisted between Eng- land and Kashgar, while under the rule of Yakoob Beg, there will be no necessity for us to enter so deeply into the under-currents that guided those relations, as was necessary in the preceding chapter, where we detailed the rivalry of Eussia and Kashgar. While England could hold out a hand of friendship to the Athalik Ghazi, because he sought to please us by making commercial concessions, Eussia felt doubly piqued with the man who for long refused her a similar foothold, and who, for a brief space, went still farther in his defiance, secure as he thought under British protection. Our government could not fail to see, in the bold conduct of this ruler, the result of a mistaken notion of what it would do in the event of a war in Central Asia, and it strove to bring home to the mind of Yakoob Beg and his emis- saries a sense of our determination not to interfere beyond the Karakoram. Looking back now on the old legends that successive travellers brought us from Eastern Turkestan, where such strange things had been wrought, where the Chinese had been expelled, and a new king from Khokand enthroned, and regarding them in the light of our greatly extended information, even since Mr. Shaw penned his interesting volume on High Tartary, it will not be without some interest to trace back the story of how Yakoob Beg's name first became known to us, and how, for eight or nine years, a large section of Englishmen wove a romance round his name, and converted " the land of the six cities " into a fertile YAKOOB BEO'S RELATIONS WITH ENGLAND. 213 and populous region, which might serve as a barrier to Russian progress, and which, like Cabul elsewhere, should extend as another " cushion " from the moun- tains of Hindostan to the Celestial range of the Chinese. Those dreams have vanished now, and in their place has risen up the very unromantic and matter-of-fact spec- tacle of a Chinese triumph. Whoever has chanced to reside in the valleys of the Himalaya Mr. Shaw is the authority must experience a desire to know of the countries beyond that range. The desire is natural, but the obstacles of nature are stupendous. To enter Tibet has been the object of numerous Englishmen, from the time of Warren Hast- ings, yet that object has been only attained by three of our countrymen, the latest sixty-six years ago. There are forty or fifty passes of various degrees of practica- bility leading into Tibet from Nepaul, Sikhim, and Bhutan ; and to act as a spur to the explorer there is a highly civilized and peaceable race just beyond our border of whom we know scarcely anything. Yet the vision of Warren Hastings and of Thomas Manning remains unfulfilled. North of the Karakoram there were no similar in- centives. Mr. Moorcroft who, fifty years ago, resided in Ladakh, does not appear to have manifested any desire to pierce the iron barrier to the north, although towards Ruduk and Tibet he turned as if irresistibly fascinated. The character which the brothers Michell gave Little Bokhara, or Eastern Turkestan, expressed a fact, which long deterred any traveller from attempt- ing to explore it. " Little Bokhara," they said, " was a country where every man carried his life in his hand, and there were indubitable excuses for each successive traveller who recoiled before the hardships and dangers of a journey through that country." But although no Englishman traversed the dizzy passes of the Karako- ram and the Kuen Lun, now and then the people from Sanju, Khoten, and the neighbourhood came to Ladakh, 214 YAKOOB BEG. wliere they brought intelligence of the political events that were taking place further north. Their intelligence was often completely false, it was always vague and exag- gerated, but it, at all events, told us whether peace or war, satisfaction or dissatisfaction, was the existing cir- cumstance in Eastern Turkestan. It was known in a .general sense that China was the nominal ruler of this vast region ; but the exact relations China held there, how she conquered the country and when, and by what means she retained her conquest, all these were unascer- tained. There had, indeed, been one break in this state of darkness when the learned traveller, Adolph Schlagint- weit,in 18 57, penetrated, with a few native followers, into Kashgar. The initial difficulties were successfully over- come, and fortune seemed at first disposed to smile upon his enterprise. Herr Schlagintweit had come, however, at a singularly inopportune moment. The Khoja Wali Khan had just invaded Kashgar, and his forces had spread as far south as Yarkand, when the traveller approached that city. He appears to have been able to report himself to the Aksakal, representing Cashmere at Yarkand, who, in turn, communicated with the Chinese Amban, for permission for him to enter the city ; but while detained outside the walls he was captured by a roving party of Wali Khan's army. He was at once hur- ried off to Wali Khan's head-quarters at Kashgar, where that despot, in a fit of fury, brought about by excess in " bang," ordered him to be executed. His followers escaped, and brought back the tale of his death to Ladakh. Such was the untoward fate of the first explorer of Kashgar. In the course of the early summer of 1868, it became generally known that the Chinese had been driven out of Kashgar, and that Yakoob Beg was ruling the country, under the title, conferred upon him by the Ameer of Bokhara, of Athalik Ghazi. He had sent a sort of semi-official messenger, Mahomed Nazzar, in that year into the Punjab, to take notes, as it were, of YAKOOB BEG'S RELATIONS WITH ENGLAND. 215 our dominions. Mr. Shaw, in Ladakh, had heard of the recent changes in Eastern Turkestan, and mentioned to this envoy on his return the desire he had to visit Kashgar, and see the widely famed Athalik Ghazi. The envoy received the proposition with enthusiastic approval, but it was considered more prudent to await the formal assent of the ruler himself. After overcoming the diffi- culties that beset his task, with prompt resolution Mr. Shaw entered the dominions of the Athalik Ghazi in December, 1868, being the first Englishman who had ever entered Little Bokhara. His reception was singu- larly cordial, and everything that the officials could do to make his sojourn in the country pleasant to him was done. One and all of the Khokandian dignitaries re- ceived him as a friend and a brother ; and even M ahomed Yunus, Dadkwah of Yarkand, the second man in the kingdom, treated him in a spirit of marked cordiality. It should be remembered that Mr. Shaw went there without any official status whatever, and simply as an English traveller. Of course, it was the best policy for the Kashgarian rulers to greet him hospitably, and prove that they had completely pacified Eastern Turkestan ; but in pointing out the hospitable reception that was given to Mr. Shaw, it is impossible to detract from its merit by referring to such latent political motives as these. Yakoob Beg received the English traveller in special audience at Kashgar, and treated him in the most cordial manner. On Mr. Shaw offering him a few presents that he had brought from India, such as rifles, &c., the ruler laughed, and said, " What need is there of presents between you and me ? We are already friends, and your safe arrival has been sufficient satisfaction to me. 3 ' During Mr. Shaw's residence in Kashgar, which extended over a period of three months, he had three interviews with the Athalik Ghazi, who on each occa- sion became, if possible, more friendly than on the pre- vious one. Mr. Shaw was fairly treated on the whole, and has of all writers on Kashgar given us the most 216 YAKOOB BEG. graphic description of the people and the country. Mr. Shaw's position was to a certain extent compromised by the arrival of another Englishman, the lamented Mr. Hay ward, who was murdered in a somewhat mysterious manner, three or four years afterwards, in the neigh- bourhood of the Cashmerian fortress of Gilgit. Both travellers were for a time detained in a sort of honour- able confinement in Kashgar, but all ended happily, and the first two English explorers of Eastern Turkestan returned in perfect safety to Ladakh. The result of Mr. Shaw's interesting journey was not made known in England until 1871, after he had set out and returned from Kashgar a second time, in the first embassy of Mr., now Sir, Douglas Forsyth. The result of this visit to Yarkand and Kashgar was almost magnetic. Not only did the Indian Government promptly take into its consideration the question of what our political relations were to be with the Athalik Ghazi, but the whole Anglo-Indian community turned an attentive ear to the stories told of the new country. A new avenue for commerce had been opened up, and Eastern Turkestan might, after all, prove the true gateway to the marts of Bokhara and Kuldja. In our more immediate vicinity there was the jade trade of Khoten to be revived, and the wool of Tartary, of ancient fame, should alone form a staple article of commerce. For Manchester goods and Indian wares there was also a very inviting pros- pect in the thickly populated districts of Yarkand and Kashgar, which were at first supposed to contain a much larger population than as a matter of fact they did. At first it is probable that the main sentiment was one of satisfaction on commercial grounds alone ; later on, the progress' of events in Khokand and Kuldja made the political motives appear more prominently before Eng- lish minds. Atrading company was formed in conception, but it did not begin operations until several years later on, after the signature of the Forsyth treaty, for which, and the official regulations concerning the working of YAKOOB DEC'S RELATIONS WITH ENGLAND. 217 that company, the reader may "be referred to the Appen- dix of this volume. Mr. Shaw himself formed a very roseate estimate of the future of the trade between India and Kashgar, and participated with all his wonted activity in promoting the fortunes of the Yarkand Trading Company from his advantageous post at Leh. Although the more sanguine expectations were never realized, the company itself was successful, and performed a very useful work under no easy circumstances, Its functions are suspended during the uncertainty that always follows a change in the ruling power of a state, until it is seen what steps are taken by the Chinese, or this country, to perpetuate, under the Chinese sway, those good feelings which first arose under Yakoob Beg. Many are sceptical of the possibility of living ,011 terms of good neighbourship with the Chinese, and of carrying on an intercourse, which certainly does not exist anywhere along the whole extent of the Anglo-Chinese frontier. But these persons will scarcely admit that the Chinese are to blame in this respect if we neglect the subject, for Russia by right of several treaties, and by right also of diplomatic ta