BANCROFT LIBRARY THE HISTORY OF THE AMERICAN INDIANS; PARTICULARLY Thofe NATIONS adjoining to the M I S S I S I P P I, EAST AND WEST FLORIDA, GEORGIA, SOUTH AND NORTH CAROLINA, AND VIRGINIA: CONTAINING An ACCOUNT of their ORIGIN, LANGUAGE, MANNERS, RELIGIOUS and CIVIL CUSTOMS, LAWS, FORM of GOVERNMENT, PUNISHMENTS, CONDUCT in WAR and DOMESTIC LIFE, their. HABITS, DIET, AGRICULTURE, MANU- FACTURIS, DISEASES and METHOD of CURE, and other Particulars, fuffi- cient to render it A COMPLETE INDIAN SYSTEM. WITH OBSERVATIONS on former HISTORIANS, the Condud of our Colony GOVERNORS, SUPERINTENDENTS, MISSIONARIES, &c. ALSO .AN APPENDIX, CONTAINING A Defcription of the FLORIDAS, and the MISSISIPPI LANDS, with their PRODUC TIONS The Benefits of colonifing GEORGIANA, and civilizing the INDIANS And the way to make all the Colonies more valuable to the Mother Country. With a new MAP of the Country referred to in the Hiflory. By J A M E S A D A I R, Efquire, A TRADER with the INDIANS, and RefuTeht in their Country for Forty Years. LONDON: Printed for EDWARD and CHARLES DILLY, in the Poultry. MDCCLXXV. DEDICATION. tiora and as often wifhed me to devote my kifurc hours to the drawing tip an Indian fyftem. You can witnds, that what I now fend into the world, was compofed more from a regard to jour requeft, than a forward defire of my own, The profpect of jour pa- tiojiage tflfptred me to write > and it is no final! plea- fure and honour to me, that fuch competent judges of the (everal particulars now presented to public view> exprdfed thcmfelves with fb much approbation of the contents* You well know the uprightnefs of my intentions as to the information here given, and that truth hath been my grand ftaadard. I may have erred in the application the ritcu and cuftoms of the Indians to their origia and defccnt and may have drawn fome conclufions^, -/reding the given evidence but candor will excufe the language of integrity : and when the genuine prin- uplca, cuftoms, &c. of the Indians are known, it will be caficr afterwards for perfons of folid learning, and free from fecular cares, to trace their origin, clear >ij) the remaining difficulties, and produce a more perfect. hiftory. Should my performance be in the Icaft degree inftru- toprpmotc an accurate inveftigation and knowledge of. DEDICATION, of the American Indians their civilization and the happy fettlement of the fertile lands aroiind them, I {hall rejoice ; and the public will be greatly obliged to you, as your requeft incited to it ; and to you I am alfo indebted for many interefting particulars, and valuable obiervations. I embrace this opportunity, of paying a public tefti- rnony of my gratitude, for your many favours to me. Permit me alfo to ^ celebrate your public fpirit your zealous and faithful fervice of your country your focial and domeftic virtues, &c. which have en deared you to all your acquaintance, and to all who have heard your names, and make you more illu- ftrious, than can any high founding titles. All who know you, will readily acquit me of fervility and flattery, in this addrefs. Dedications founded on thefe motives, are the difgrace of literature, and an infult to common fenfe. There are too many inftances of this proftitution in Great Britain, for it to be fuffered in America. Num bers of high feated patrons are praifed for their divine wifdom and godlike virtues, and yet the whole empire is difcontented, and America in ftrong convulfions. May you long enjoy your ufual calm and profperity ! that fo the widow, the fatherlefs, and the ftranger may A 2 always DEDICATION. always joyfully return (as in paft years) from your hof- pitable houfes while this Dedication ftands as a fmall proof of that fincere attachment with which I am, GENTLEMEN, Your moft obedient, Humble Servant, JAMES AD AIR. P R E- PREFACE, TH E following hi flory, and obfervationp, are the production, of one who hath been chiefly engaged in an Indian life ever fince the year 1735 : and. moft of the pages were written among.! our old friendly Chikkafah, with whom. I firft traded in the year. I 1744. The fubjects are interefting, as well as atnufing ;. but never was a literary work, begun and carried, on with more difadvantages.. The author was feparated by his fituation,, from the converfatioa of the learned, and from any libraries Frequently interrupted Jlfo by bufinefs, and obliged to conceal his papers, through* the natural jealoufy of the natives; the traders letters of correfpond^- ence always excited their fufpicions, and often gave offence. Ano ther difficulty I had, to encounter, was the fecrecy and clofenefs of the Indians as to their own affairs, and their prying difpofition into thofe of others fo that there is no pofiibility of. retirement among them.. A view of the difadvantages of my fituation, made me reluctant Jto comply with the earned and repeated felicitations of many wor^ thy friends, to give the public an account of the Indian, nations with whom I had long refided, was fb intimately connected, and of whom fcarcely any thing had yet been 'publiihed but romance, and a mafs of fiction. My friends at laft prevailed,, and on perii- fing the (heets, they were pleafed to approve the contents, as con veying Jrue/ information, and general entertainment. Having no ambition to appear Ln the world as an author,, and knowing that my hiftory differed efTentially from all former publications of the kind, I firft refolded to fiipprefs my name; but my friends advifed me to own the work, and- thus it- is tendered to the public, in the prefent form.. 3 The PREFACE. The performance, hath doubtlefs imperfections, humanum eft trrare. Some readers may think, there is too much of what re- Jates to myfelf, and of the adventures of fmall parties among the Indians and traders. But minute circumftances are often of great confequence, efpecially in difcovering the defcent and genius of a people defcribing their manners and cuftoms and 'giving proper information to rulers at a diftance. I thought it better to be efteemed prolix, than to omit any thing that might be ufeful on thefe points. Some repetitions, which occur, were neceflary The hiftory of the feveral Indian nations being fo much intermixed with each other, and their cuftoms fo nearly alike. One great advantage my readers will here have ; I fat down tg draw the Indians on the fpot had them many years (landing be fore me, and lived with them as a friend and brother. My inten tions were pure when I wrote, truth hath been my ftandard, and I have no finifler or mercenary views in publiming. With inexpref- fible concern I read the feveral imperfect and fabulous accounts of the Indians, already given to the world Fiction and conjecture have no place in the following pages. The public may depend on the fidelity of the author, and that his defcriptions are genuine, though perhaps not fo polimed and romantic as other Indian hifto- ries and accounts, they may have feen. My grand objects, were to give the Literati proper and good ma terials for tracing the origin of the American Indians and to in cite the higher powers zealoufly to promote the beft interefts of the Britifli colonies, and of the mother country. For whofe greatnefs and happinefs, I have the moft ardent deiires. The whole of the work is refpectully fubmitted to the candor and judgment of the impartial Public. C O N- CONTENT S. /I Hiftory of the North American Indians, their cujloms, &c. Obfervations on their colour, Jhape, temper, and drefs. Page i Obfervations on the origin and defcent of the Indians p. i o O'bfervations, and arguments, in proof of the American Indians being defcended from the Jews. Argument I. Their divijion into tribes p. 15 II. Their worjhip of Jehovah > p. 18 III. Their notions of a theocracy . p. 32 IV. Their belief in the miniftration of angels p. 35 ~V . Their language and diakfts P- 37 VI. Their manner of counting time - p. 74 VII. Their proph&ts and high priejls p. 80 VIII. Their fejtivah* fajls, and religious rites P- 94 IX. Their daily facrifice p. 115; X. Their ablutions and anointings p. 120. XL Their laws of uncleannefs P- 123 XII. Their abftinence from unclean things p. 130^ XIII. Their marriages, divorces^ and punijhment of adultery - p. 138 XIV. Their feveral punijhments - p. 146 XV. Their cities of refuge p. 158 XVI. Their purifications, and ceremonies preparatory to war p. 159 XVII. Their ornaments p. 169, XVIII. Their manner of curing the fick p. 172 XIX. Their burial of the dead p. 177 XX. Their mourning for their dead p. 186 XXI. Their rai/ing feed to a deceafed brother p. 189.. XXII. Their^ choice of names adapted to their circumftances and the times > p. 191 XXIII. Their own traditions, the accounts of our Englijh writers, and the tejlimonies which the Spanijh and other authors have given, (oncerning the primitive inhabitants of Peru and Mexico* A-' P,- *94 r CONTENTS. An Account of the Katahba, Cheerake, Mujkoghe or Creeks, Choktah, and Chikkafah Nations : with occafional remarks on their Laws, and the Con- duel of our Governors, Superintendents, MiJJionaries, &c. Account of the Katahba Nation, &c. Account of the Cheerake Nation, &V. Account of the Mujkohge Nation, &c. Account of the Choktah Nation, &c. Account of the Chikkafah Nation, &c. General Obfervations on the North- American Indians ; difplaying their Love to their Country Their Martial Spirit Their Caution in War Method of Fighting Barbarity to their Captives Inflames of their Fortitude and Magnanimity in the view of Death Their Reward of public Services The manner of Crowning their Warriors after Viclory Their Games Me thod of Fi/hing, and of Building Their Utenjils and Manufactures ConducJ in Domejlic Life Their Laws, Form of Government, &c.&c. p- 375 p. 223 p. 226 P- 257 p. 282 P- 352 N X. Containing a Description of the Florida*, and the Miffi/ippi Lands, with their Pro ductions The Benefits of colonifmg Georgiana, and civilizing the Indians And the way to make all the Colonies more valuable to the Mother Country, p. 45 1 A HIS- HISTORY OF THE NORTH-AMERICAN INDIANS, THEIR CUSTOMS, &c. Olfervatwns on the colour, Jbape, temper^ and drefs of the Indians of America. THE Indians are of a copper or r'ed-clay colour and they -de light in every thing, which they imagine may promote and increafe it : accordingly, they paint their faces with vermilion, as the belt and moft beautiful ingredient. If we confider the common laws of nature and providence, we mall not be furprized at this cuftom ; for every thing loves beft its own likenefs and place in the creation, and is difpofed to ridicule its oppofite. If a deformed fon of burning Africa, was to paint the devil, he would not do it in black colours, nor delineate him with a magged coarfe woolly head, nor with thick lips, a fhort flat nofe, or clumfy feet,, like thofe of a bear: his devil would reprefent one of a different nation or people. But was he to draw an agreeable picture, according to the African tafte, he would daub it all over with iboty black. All the Indians are fo ftrongly attached to, and prejudiced in favour of, ,their own colour, that they think as meanly of the whites, as we pombly can do of them. The Englifh traders among them, experience much of it, and are often very glad to be allowed to pafs mufter with the Indian chieftains, as fellow-brethren B of 2 On tfie colour of tie Indians of America. of the human fpecies. One inftance will fufficiently fhcw in what flattering glaffes they view themfelves. Some time paft, a large body of the Englifh Indian traders, on their way to the Choktab country, were efcorted by a body of Creek and Choktah warriors. The Creeks having a particular friendfhip for fome of the traders, who had treated them pretty liberally, took this opportunity to chide the Choktahs, before the traders, in a fmart though friendly way, for not allowing to the Englifh the name of human creatures: for the general name they give us in their mod favourable war-fpeeches, refembles that of a contemptible, heterogeneous animal. The hotter, or colder the climate is, where the Indians have long refided, the greater proportion have they either of the red, or white, colour. I took particular notice of the Shavvano Indians, as they were pafiing from the northward, within fifty miles of the Chikkafah country, to that of the Creeks ; and, by comparing them with the Indians which I accompanied to their camp, I obferved the Shavvano to be much fairer than the Chikkafah *; though I am fatisfied, their endeavours to cultivate the copper colour* were alike. Many incidents and obfervations lead me to believe, that the Indian colour is not natural , but that the external difference between them and the whites, proceeds entirely from their cuftoms and method of living, and not from any inherent fpring of nature , which will entirely overturn Lord Kames's whole fyflem of colour, and feparate races of men. That the Indian colour is merely accidental, or artificial, appears pretty evident. Their own traditions record them to have come to their prefenc lands by the way of the weft, from a far diftant country, and where there- was no variegation of colour in human beings ; and they are entirely ignorant which was the firft or primitive colour. Befides, their rites, cuftoms, &c. as we {hall prefently fee, prove them to be orientalifts : and, as the difference of colour among the human fpecies, is one of the principal caufes of feparation, ftrife, and bloodfhed, would it not greatly, reflect on the goodnefs and juftice of the Divine Being^ ignominioufly to brand numerous tribes and their pofterity, with a colour odious and hateful in the fight and opinion of thofe of a different colour. Some writers have contended, from * S is not a note of plurality with the Indians ; when I mention therefore either their na tional, or proper names, that common error is avoided, which writers ignorant of their lan guage conflantly commit.. thft On the colour of tie Indians of America. % tlie diverfity of colour, that America was not peopled from any part of Afia, or of the old world, but that the natives were a feparate creation. Of this opinion, is Lord Kames, and which he labours to eftablifh in his late pub lication, entitled, Sketches of the Hifiory of Man. But his reafoning on this point, for a local creation, is contrary both to revelation, and facts. His chief argument, that " there is not a fmgle hair on the body of any American, nor the leaft appearance of a beard," is utterly deftitute of foundation, as can be attefted by all who have had any communication with them of this more prefently. Moreover, to form one creation of '.whites, afecond creation for the yellows, and a third for the blacks, is a weaknefs, of which infinite wifdom is incapable. Its operations are plain, eafy, conftant, and perfect. The variegation therefore of colours among the human race, depends upon a fecond caufe. Lord Kames himfelf acknowledges, that " the Spanifh in habitants of Carthagena in South-America lofe their vigour and colour in a few months.'* We are informed by the anatomical obfervations of our American phyfi- cians, concerning the Indians, that they have difcerned a certain fine cowl, or web, of a red gluey fubftance, clofe under the outer (kin, to which it reflects the colour ; as the epidermis, or outer fkin, is alike clear in every different creature. And experience, which is the beft medium to difcover truth, gives the true caufe why this corpus mucofum, or gluifh web, is red in the Indians, and white in us ; the parching winds, and hot fun-beams, beating upon their naked bodies, in their various gradations of life> necefiarily tarnifh their fkins with the tawny red colour. Add to this, their conftant anointing themfelves with bear's oil, or greafe, mixt with a certain red root, which, by a peculiar property, is able alone, in a few years time, to produce the Indian colour in thofe who are white born, and who have even advanced to maturity, Thefe metamorphofes I have often feen. At the Shawano main camp *, I faw a Penfylvanian, a white man by 'birth, and in profeffien a chriftian, who, by the inclemency of the fun, * In the year 1747, I headed a company of the cheerful, brave Chikkafah, with the eagles tails, to the camp of the Shawano Indians, to apprehend one Peter Shartee, (a Frenchman) who, by his artful paintings, and the fupine condufl of the Penfylvanian govern ment, had decoyed a large body of the Shawano from the Englilh, to the French, intcreft. But fearing the confequences, he went round an hundred miles, toward the Cheerake nation, with his family, and the head warriors, and thereby evaded the danger. B 2 and 4 On the colour and temper of the Indians of America. and his endeavours of improving the red colour, was tarnilhed with as deep an Indian hue, as any of the camp, though they had been in the woods; only the fpace of four years, We may eafily conclude then, what a fixt change of colour, fuch a com- ftant method of life would produce : for the colour being once thoroughly eftablimed, nature would, as it were, forget herfelf, not to beget her owa likenefs. Befides, may we not fuppofe, that the imagination can imprefs ths animalcuke, in the time of copulation, by its ftrong fubtile power,, with at lead fuch an external fimilitude, as we fpeak of? The facred oracles, and chriftian regifters, as well as Indian traditions, fupport the fentimentj the colour of Jacob's cattle refembled that of the peeled rods he placed be fore them, in the time of conception. We have good authority of a Spanifk lady, who conceived, and was delivered of a negro child, by means of a black picture that hung on the wall, oppofite to the bed where me lay. There is a record among the Chikkafah Indians, that tells us of a white child with flaxen hair, born in their country, long before any white people appeared in that part of the world ; which they afcribed to the immediate power of the Deity impreffing her imagination in a dream. And the Philofophical Tranf- actions afiure us of two white children having been born of black parents. But waving all other arguments, the different method of living, connected with the difference of climates, and extraordinary anointings and paintings, will effect both outward and inward changes in the human race, all round the globe : or, a different colour may be conveyed to the fcetus by the parents, through the channel- of the fluids, without the leaft variation of the original ftamina. For, though the laws of nature cannot be traced far., where there are various circumftances, and combinations of things, yet net works are exquifitely ccnftant and regular, being thereto impelled by unerring divine Wifdom.. As the American Indians are of a reddifh or copper colour, fo in general they are ftrong, well proportioned in body and limbs, furprifingiy active and nimble, and hardy in their own way of living. They are ingenious, witty, cunning, and deceitful ; very faithful indeed to their own tribes, but privately diflioneft, and mifchievous to the Europeans and chriftians. Their being honeft and harmlefs to each other, may be through fear of refentment and reprifal which is unavoidable in cafe of any injury. 7 They On the temper and Jhape of the- Indians of America. They are very clofe, and retentive of their fecrets ; never forget injuries , revengeful of blood, to a degree of diffraction. They are timorous, and, confequentiy, cautious ; very jealous of encroachments from their chriftian. neighbours ; and, likewifc, content with freedom, in every turn of fortune. They are poffefled of a ftrong comprehenfive judgment, can form furprif- ingly crafty fchemes, and conduct them with equal caution, filence, and addrefs ; they admit none but diftinguifhed warriors, and old beloved men, into their councils. They are flow, but very perfevering in their under takings commonly temperate in eating, but exceffively immoderate in drinking. They. often transform themfelves by liquor into the likenefs of mad foaming bears. The women, in general, are of a mild, amiable, foft difpofition : exceedingly modeft in their behaviour,, and very feldom noify,. either in the fingle, or married Rate, The men are expert in the ufe of fire-arms, in mooting the bow, and throwing the feathered dart, and tomohawk, into the flying enemy. They refemble the lynx, with their fharp penetrating black eyes, and are exceed ingly fwirt of foot; efpecially in a long chafe : they will ftretch away, through, the rough woods, by the bare track, for two or three hundred miles, in purfuic of a flying enemy, with the continued fpeed, and eagernefs, of a flanch pack of blood hounds,, till they fhed blood. When they have allayed this their burning third, they return home, at their leifure, unlefs they chance. to be purfued, as is fometimes the cafe ; whence the traders fay, " that an Indian is never in a hurry, but when the devil, is at his heels-" It is remarkable, that there are no deformed Indians however, they are generally weaker, and fmaller bodied, between the tropics, than in the higher latitudes , but not in an equal proportion : for, though the Chikkafah and Choktah countries have not been long divided from each other, as appears by the fimilarity of their language, as well as- other things, yet the Chikkafah? are exceedingly taller, and ftronger bodied than the latter, though their country is only two degrees farther north. Such a fmall difference of latitude, in fo healthy a region, could not make fo wide a difference in the confti- tution of their bodies. The former are a comely, pleaiant looking peo ple , their faces are tolerably round,, contrary to. the vifage of the others, which inclines much to flatnefs, as is the cafe of moft of the other Indian. Americans. The lips of the Indians, in general, are thin.. Their 6 On thefiape of the Indians of America. Their eyes are fmall, (harp, and black ; and their hair , is lank, coarfe, and darkifh. I never faw any with curled hair, but one in the Choktah country, where was alfo another with red hair ; probably, they were a mix ture of the French and Indians. Romancing travellers, and their credulous copyifts, report them to be Marks, and as perfons impuberes> and they ap pear fo to ftrangers. But both fexes pluck all the hair off their bodies, with a kind of tweezers, made formerly of clam-fhells, now of middle- fized wire, in the Ihape of a gun-worm ; which, being twitted round a fmall flick, and the ends fattened therein, after being properly tempered, keeps its form : holding this Indian razor between their fore-finger and thumb, they deplume themfelves, after the manner of the Jewifh novitiate priefts, and profelytes. As the former could not otherwife be purified for the function of his facerdotal office j or the latter, be admitted to the benefit of reli gious communion. Their chief drefs is very fimple, like that of the patriarchal age ; of choice, many of their old head-men wear a long wide frock, made of the fkins of wild beafts, in honour of that antient cuftom : It muft be neceffity that forces them to the pinching fandals for their feet. They feem quite eafy, and indifferent, in every various fcene of life, as if they were utterly diverted of pafiions, and the fenfe of feeling. Martial virtue, and not riches, is their invariable ftandard for preferment ; for they neither efteem, nor defpife any of their people one jot more or lefs, on account of riches or drefs. They compare both thefe, to paint on a warrior's face ; becaufe it incites others to a fpirit of martial benevolence for their country, and pleafes his own fancy, and the eyes of fpeflators, for a little time, but is fweated off, while he is per forming his war-dances ; or is defaced, by the change of weather. They formerly wore mirts, made of dreft deer-ikins, for their fummer vifuing drefs : but their winter-hunting clothes were long and fhaggy, made of the fkins of panthers, bucks, bears, beavers, and otters ; the fiefhy fides outward, fometimes doubled, and always foftened like velvet- cloth, though they retained their fur and hair. The needles and thread they ufed formerly, (and now at times) were fifn-bones, or the horns and bones of deer, rubbed (harp, and deer's finews, and a fort of hemp, that grows among them fpontaneoufly, in rich open lands. The women's drefs confifts only in a broad On the drefs of the Indians of America, j broad foftened fkin, or feveral fmall {kins fewed together, which they wrap and tye round their waift, reaching a little below their knees : in cold weather, they wrap themfelves in the foftened (kins of buffalo calves, with the wintery lhagged wool inward, never forgetting to anoint, and tie up their hair, except in their time of mourning. The men wear, for orna ment, and the conveniencies of hunting, thin deer- fkin boots, well fmoked, that reach fo high up their thighs, as with their jackets to fecure them from the brambles and braky thickets. They few them about five inches from the edges, which are formed into tofiels, to which they fatten fawns trotters, and fmall pieces of tinkling metal, or wild turkey- cock-fpurs. The beaus ufed to faften the like t6 their war-pipes, with the addition of a piece of an enemy's fcalp with a tuft of long hair hang ing down from the middle- of the ftem, each of them painted red : and they ftill obferve that old cuftom, only they choofe bell-buttons, to give a greater found. The young Indian men and women, through a fondnefs of their ancient drefs, wrap a piece of cloth round them, that has a near refemblance to the old Roman toga, or praetexta, *Tis about a fathom fquare, bordered feven or eight quarters deep, to make a mining cavalier of the beau monde, and to keep out both the heat and cold. With this frantic appa rel, the red heroes fwaddle themfelves, when they are waddling, whooping,, and prancing it away, in their fweltery town-houfes, or fuppofed fynhe- dria, around the reputed holy fire. In a fweating condition, they will thus incommode themfelves, frequently, for a whole night, on the fame princi ple of pride, that the grave Spaniard's winter eloak mult fweat him in fum- mer. / They have a great averfion to the wearing of breeches , for to that cuf tom, they affix the idea of helpleflhefs, and effeminacy. I know a Ger man of thirty years Handing, chiefly among the Chikkafah Indians, who becaufe he kept up his breeches with a narrow piece of cloth that reached acrofs his moulders, is diftinguifhed by them, as are all his countrymen, by the defpicable appellative, Kim-Kim Tarakfhe, or Tied Arfe. They efteem the Englifh much more than the Germans, becaufe our limbs, they fay, are kfs reftrained by our apparel from manly exercife, than theirs. The Indian women alfo difcreetly obferve, that, as all their men fit down to make- 7 water r 8 On the drefs of the Indians of America. water, the ugly breeches would exceedingly incommode them ; and that, if they were allowed to wear breeches, it would portend no good to their country : however, they add, fhould they ever be fo unlucky, as to have that pinching cuilom introduced among them, the Englifh breeches would beft iuit their own female pofture on that occafion \ but that it would be exceedingly troublefome either way. The men wear a flip of cloth, about a quarter of an ell wide, and an ell and an half long, in the lieu of breeches ; which they put between their legs, and tye round their haunches, with a convenient broad bandage, The women, fince the time we firft traded with them, wrap a fathom of the half breadth of Stroud cloth round their waift, and tie it with a leathern belt, which is commonly covered with brafs runners or buckles : but this fort of loofe petticoat, reaches only to their hams, in order to Ihew .their exquifitely fine propor tioned limbs. They make their moes for common ufe, out of the fkins of the bear and elk, well drefled and fmoked, to prevent hardening ; and thole for orna ment, out of deer-fkins, done in the like manner: but they chiefly go bare-footed, and always bare-headed. The men fatten feveral different forts ef beautiful feathers, frequently in tufts ; or the wing of a red bird, or the (kin of a fmall hawk, to a lock of hair on the crown of their heads. And every different Indian nation when at war, trim their hair, after a different manner, through contempt of each other j thus we can diftin- gui(h an enemy in the woods, fo far off as we can fee him. The Indians flatten* their heads, in divers forms : but it is chiefly the crown of the head they deprefs, in order to beautify themfelves, as their wild fancy terms it-, for they call us long heads, by way of contempt. The Choktah Indians flatten their fore-heads, from the top of the head to the eye-brows with a (mall bag of fand ; which gives them a hideous appearance ; as the forehead naturally moots upward, according as it is flattened : thus, the rifing of the nofe, inftead of being equidiltant from the begin- ning of the chin, to that of the hair, is, by their wild mechanifm, placed a great deal nearer to the one, and farther from the other. The Indian nations, round South-Carolina, and all the way to New Mexico, (pro perly called Mechiko) to eifed this, fix the tender infant on a kind of cradle, where his feet are tilted, above a foot higher than a horizontal po- fition, On the drefs of the Indians of America. 9 jfition, his head bends back into a hole, made on purpofe to receive it, where he bears the chief part of his weight on the crown of the head, upon a fmall bag of fand, without being in the leaft able to move himfelf. The fkull refembling a fine cartilaginous fubftance, in its infant flate, is ca pable of taking any imprefiion. By this preflure, and their thus flatten ing the crown of the head, they confequently make their heads thick, and their faces broad : for, when the fmooth channel of nature is flopped in one place, if a deftruclion of the whole fyftem doth not thereby en- fue, it breaks out in a proportional redundancy, in another. May we not to this cuftom, and as a neceflary effect of this caufe, attribute their fickle, wild, and cruel tempers? efpecially, when we connect therewith, both a falfe education, and great exercife to agitate their animal fpirits. When the brain, in cooler people, is dillurbed, it neither reafons, nor determines, with proper judgment ? The Indians thus look OH every thing around them, through their own falfe medium ; and vilify our heads, becaufe they have given a wrong turn to their own. Otftrvaticns Observations on the origin and defcent of the Indians. THE very remote hiftory of all nations, is disfigured with fable, and gives but little encouragement to diftant enquiry, and laborious re- fearches. Much of the early hiftory and antiquities of nations is loft, and fome people have no records at all, and to this day are rude and uncivi lized. Yet a knowledge of them is highly interefting, and would afford amufement, and even inftruclion in the moft polifhed times, to the mod polite. Every fcience has certain principles, as its bafis, from which it reafons and concludes. Mathematical theorems, and logical proportions, give clear demonftrations, and necefTary conclufions : and thus other fci- ences. But, biftory^ and the origin of tribes and nations, have hitherto been covered with a great deal of obfcurity. Some antient hiftorians were igno rant , others prejudiced. Some fearchers into antiquities adopted the tra ditional tales of their predeceflbrs : and others looking with contempt on the origin of tribes and focieties, altogether exploded them, without invef- tigation. My defign is, to examine, and if poffible, afcertain the genea logy and defcent of the Indians, and to omit nothing that may in the leaft contribute to furnifh the public with a full INDIAN SYSTEM. In tracing the origin of a people, where there are no records of any kind, either written, or engraved, who rely folely on oral tradition for the lupport of their antient ufages, and have loit great part of them though the under taking be difficult, yet where feveral particulars, and circumftances, ftrong and clear, correfpond, they not only make room for conjecture, but cherifh probability, and till better can be offered, muft be deemed conclufive. All the various nations of Indians, feem to be of one defcent ; they call a buffalo, in their various dialefts, by one and the fame name, " Tanafa'* And there is a ftrong fimilarity of religious rites, and of civil and martial cuftoms, among ail the various American nations of Indians we 7 have On the origin and defcent of the Indians. 1 1 liave any knowledge of, on the extenlive continent ; as will foon be fhewn. Their language is copious, and very expreffive, for their narrow orbit of ideas, and full of rhetorical tropes and figures, like the orientalifts. In early times, when languages were not fo copious, rhetoric was. invented to fupply that defect : and, what barrennefs then forced them to, cuftom now continues as an ornament. Formerly, at a public meeting of the head-men, and chief orators, >of the Choktah nation, I heard one of their eloquent fpeakers deliver a very pathetic, elaborate, allegorical, tragic oration, in the high praife, and for the great lofs, of their great, judicious war-chieftain, Shu-las hum-mdjh- ta-be, our daring, brave friend, rcdjhoes. The orator compared him to the fun, that enlightens and enlivens the whole fyftem of created beings : and having carried the metaphor to a confiderable length, he expatiated on the variety of evils, that neceflarily refult from the difappearance and ab- fence of the fun , and, with a great deal of judgment, and propriety of expreffion, he concluded his oration with the fame trope, with which he began. They often change the fenfe of words into a different fignification from the natural, exactly after the manner alfo of the orientalifts. Even, their common fpeech is full of it , like the prophetic writings, and the book of Job, their orations are concife, ftrong, and full of fire ; which fuf- ficiently confutes the wild notion which fome have efpoufed of the North American Indians being Pras-Adamites, or a feparate race of men, created for that continent What ftronger circumftantial proofs can be expected, than that they, being disjoined from the reft of the world, time immemorial, and deftitute alfo of the ufe of letters, mould have, and ftill retain the ancient ftandard of fpeech, conveyed down by oral tradition from father to fon, to the prefent generation ? Befides, thc-ir perfons, cuftoms, &c. are not fingular from the reft of the world ; which, probably, they would, were they not deicendcd from one and the fame common head. Their notions of things are like ours, and their organScal ftructure is the fame. In them, the foul governs the body, according to the common laws of God in the creation of Adam. God employed fix days, in creating the heavens, this earth, and the innumerable fpecies C 2 Of j 2 On the origin and defcent of the Indians. of creatures, wherewith it is fo.amply furnifhed. The works of a being, infinitely perfeft, muft entirely anfwer the defign of them : hence there could be no neceflity for a fecond creation , or God's creating many pairs of the human race differing from each other, and fitted for different cli mates : becaufe, that implies imperfeaion, in the grand fcheme, or a want of power, in the execution of it Had there been a prior, or later formation of any new clafs of creatures, they muft materially differ from thofe of the fix days work , for it is inconfiftent with divine wifdom to make a vain, or unneceflary repetition of the fame aft. But the American Indians nei-' ther vary from the reft of mankind, in their internal conitruftion, nor ex ternal appearance, except in colour; which, as hath been (hewn, is either entirely accidental, or artificial. As the Mofaic account declares a comple tion of the manifeftations of God's infinite wifdom and power in creation^ within that fpace of time-, it follows, that the Indians have lineally defcended from Adam, the firft, and the great parent of all the human fpecies. , Both the Chikkafah and Choktah Indians, call a deceitful peribn, Seente,. a fnake : and they frequently fay, they have not Seente Soolijh > the fnake's tongue , the meaning of which, is very analogous to n 9 a name the He brews gave to a deceitful perfon , which probably proceeded from a tra ditional knowledge of Eve's being beguiled by the tempter, in that fhape ; for the Indians never affix any bad idea to the prefent reptile fraternity, except that of poifonous teeth i and they never ufe any fuch metaphor, as that of a fnake's teeth. Some have fuppofed the Americans to be defcended from the Cbinefe :: but neither their religion, laws, cuftoms, &c., agree in the leaft with thofe of the Chinefe : which fufficiently proves, they are not of that line. Befides, as our beft mips now are almoft half a year in failing to China, or from thence to Europe ; it is very unlikely they fhould attempt fuch dangerous difcoveries, in early time, with their (fuppofed) fmall veflels, againft rapid currents, and in dark and fickly monfoons ; efpecially, as it is very probable they were unacquainted with the ufe of the load-done to direct their courfe. China is above eight thoufand miles diftant from the American continent, which is twice as far as acrofs- the Atlantic ocean. And, we are not informed by any antient writer, of their maritime fkill, or fo much as any inclination that way, befides 7 fmall On the origin and defcent of the Indians. \ 3 fmall coafting voyages. The winds blow likewife, with little variation, from eaft to weft, within the latitudes of thirty and odd, north and fouth,, and therefore they could not drive them on the American coaft, it lying di rectly contrary to fuch a courfe. Neither could perfons fail to America, from the north, by the way of Tartary, or ancient Scythia , that, from its fituation, never was, or can be, a maritime power, and it is utterly impracticable for any to come to America, by fea, from that quarter. Befides, the remaining traces of their religious ceremonies, and civil and martial cuftoms, are quite oppofite to the like vefliges of the old Scythians. Nor, even in the moderate northern climates, is to be feen the leaft veftige of any ancient {lately buildings, or of any thick fettlements, as are faid to remain in the lefs healthy regions of Peru and Mexico. Several of the Indian nations afiure us they crofted the Mifiifippi, before they made their prefent northern fettlements j which, connected with the former arguments, will fufficiently explode that weak opinion, of the American; Aborigines being lineally defcended from the Tartars, or ancient Scy thians. It is a .very difficult thing to dived ourfelves, not to fay, other perfons,, of prejudices and favourite opinions ; and I expect to be cenfured by fome r for oppofing commonly received fentiments, or for meddling with a difpute agitated among the learned' ever fince the firft difcovery of America. But,, TRUTH is my object : and I hope to offer fome things, which, if they do not fully folve the problem, may lead the way, and enable others, poffef- fing ftronger judgment, more learning, and more leifure, to accomplish it. As I before fuggefted, where we have not the light of hiftory, or records, to guide us through the dark maze of antiquity, we muft endeavour to find it out by probable arguments ; and in fuch fubjects of enquiry, where no material objections can be raifed againft probability, it is ftrongly con- clufive of the truth, and nearly gives the thing fought for. From the moft exafb obfervations I could make in the long time I traded among the Indian Americans, I was forced to believe them lineally defcended from the Ifraelites, either while they were a maritime power,, or 14 On the origin and defcent of the Indians. or foon after the general captivity ; the latter however is the moft pro bable. This defcent, I fhall endeavour to prove from their religious rites, civil and martial cuftoms, their marriages, funeral ceremonies, manners, language, traditions, and a variety of particulars. Which will at the fame time make the reader thoroughly acquainted with nations, of which it may be faid to this day, very little have been known. Olfervations, Obfervations, and arguments^ in proof of the American Indians being defcended from the yews. A Number of particulars prefent themfelves in favour of a Jewifli defcent. But to form a true judgment, and draw a folid conclufion, the fol lowing arguments mufl not be partially feparated.- Let them be diftin<5tly confidered then unite them together, and view their force collectively. ARGUMENT I. As the Ifraelites were divided into TRIBES, and had chiefs over them, Ib the Indians divide themfelves : each tribe forms a little community within the nation And as the nation hath its particular fymbol, fo hath each tribe the badge from which it is denominated. The fachem of each tribe, is a neceflary party in conveyances and treaties, to which he affixes the mark of his tribe, as a corporation with us doth their public feal *. If we go from nation to nation^ among them, we mail not find one, who doth not lineally diftinguifh himfelf by his refpective family. The genealogical names which they affume, are derived, either from the names of thofe animals, whereof the cherubim are faid in revelation, to be compounded ; or from fuch crea tures as are moft familiar to them. They have the families of the eagle, panther, tyger, and buffalo ; the family of the bear, deer^ racoon^ tortoife* fnake^ fijh , and, likewife, of the wind. The laft, if not derived from the. appearance of the divine glory, as expreffed by the prophet Ezekiel, may * Many of the ancient heathens followed the Jewifli cuftom of dividing themfelves into tribes, or families. The city of Athens was divided into ten parts, or tribes, and which the Greeks called Phule, a tribe. They named each of the heads that prefided over them, Archegos, Archiphulogos, &c. And writers inform us, that the Eaft-Indian pagans have to this day tribes, or calls ; and that each caft chufes a head to maintain its privileges, to promote a ftricl obfervance of their laws, and to take care that every thing be managed with proper order. The ancient heathens mimicked a great deal of the Jewifli ceremonial law. be 1 6 On the decent of the American Indians from the Jews. be of Tyrian extraction. We are told in the fragment of Sanchoniathon, that the Tyrians worfhipped fire, and the aerial wind, as gods ; and that Ufous, the fon of Hypfcuranias, built a facred pillar to each of them : fo that, if it is not of Ifraelitifh extraction, it may be derived from the Tyrians their neighbours as may, likewife, the appellative name of fijh ; efpecially, as the Indians, fometimes, invoke the eagle, and the filh, when they are curing their fick. The Tyrians were the people, in early times, who, above all others, enriched themfelves in the natural element of the filh. The Indians, however, bear no religious refpecl to the animals from which they derive the names of their tribes, but will kill any of the fpecies, when opportunity ferves. The wolf indeed, feveral of them do not care to meddle with, believing it unlucky to kill them ; which is the fole reafon that few of the Indians fhoot at that creature, through a notion of fpoiling their guns. Confidering the proximity of Tyre to Egypt, probably this might be a cuftom of Egyptian extraction ; though, at the fame time, they are fo far from efteeming it a deity, they reckon it the moil abominable quadruped of the whole creation. There is no tribe, or individual, among them, however, called by the -name cpc/um *, which is with the Cheerake ftiled feequa ; and with the Chikkafah and Choktah Indians, Jbookka, fynonymous with that of a hog. This may be more material than at firft appears, as our natural hiftories tell us, that? the opoflum is common in other parts of the world. Several of the old Indians aflure us, they formerly reckoned h as filthy uneatable an animal, as a hog , although they confefs, and we know by long obfervation, that, from the time our traders fettled among them, they are every year more corrupt in their morals ; not only in this inftance of eating an impure animal, but in many other religious cuftoms of their forefathers. When we confider the various revolutions thefe unlettered favages are likely to have undergone, among themfelves, through a long-forgotten meafure of time ; and that, probably, they have been above twenty centu ries, without the ufe of letters to convey down their traditions, it cannot be reafonably expected they fliould ftill retain the identical names of * A creature that hath a head like a hog, and a tail like a rat. their Their divifan into tribes and families* 1 7 X their primo-genial tribes. Their main cuftoms correfponding with thofe of the- Ifraelites, fufficiently clears the fubjecl:. Befides, as hath been hinted, they call fome of their tribes by the names of the cherubimical figures, that were carried on the four principal ftandards of Ifrael. I have obierved with much inward fatisfaction, the community of goods that prevailed among them, after the patriarchal manner, and that of the primitive chriftians ; efpecially with thofe of their own tribe. Though they are become exceedingly corrupt, in moft of their ancient com mendable qualities, yet they are fo hofpitable, kind-hearted, and free, that they would mare with thofe of their own tribe, the lad part of their provifions, even to a fingle ear of corn ; and to others, if they called when they were eating; for they have no ftated meal-time. An open gene rous temper is a (landing virtue among them ; to be narrow-hearted, efpe cially to thofe in want, or to any of their own family, is accounted a great crime, and to reflect fcandal on the reft of the- tribe. Such wretched mifers they brand with bad characters, and wifh them the fate of Prometheus, to have an eagle or vulture fattened to their liver : or of Tantalus, ftarving in the midft of plenty, without being able to ufc it. The Cheerake Indians have a pointed proverbial expreffion, to the fame effect Sinnawah na wora\ " The great hawk is at home." However, it is a very rare thing to find any of them of a narrow temper : and though they do not keep one promif- cuous common ftock, yet it is to the very fame effect ; for every one has his own family, or tribe : and, when one of them is fpeaking, either of the individuals, or habitations, of any of his tribe, he fays, " He is of my houfe -," or, " It is my houfe." Thus, when King David prayed that the divine wrath might only fall on his houfe, he might mean the tribe of Judah, as well as his own particular family, exclufive of the aggregate body of Ifrael. When the Indians are travelling in their own country, they enquire for a houfe of their own tribe ; and if there be any, they go to it, and are kindly received, though they never faw the perfons before they eat, drink, and regale themfelves, with as much freedom, as at their own tables ; which is the folid ground covered with a bear-fkin. It is their ufual cuftom to carry nothing along with them in their journies but a looking-glafs, and red paint, hung to their back their gun and fhot pouch or bow and quiver D full 1 8 On the defcent of the American Indians from the Jews; full of barbed arrows , and, frequently, both gun and bow : for as they are generally in a ilate of war againft each other, they are obliged, as foon as able, to carry thofe arms of defence. Every town has a ftate-houfe, or fynedrion, as the Jewifh fanhedrim, where, alrnoft every night, the head men convene about public bufmefs ; or the town's-people to feaft, fing, dance, and rejoice, in the divine prefence, as will fully be defcribed hereafter. And if a ftranger calls there, he is treated with the greateft civility and hearty kindnefs he is fure to find plenty of their fimple home fare, and a large cane-bed covered with the foftened fkins of bears, or buffaloes, to fleep on. But, when his lineage is known to the people, (by a ftated cuftom, they are flow in greeting one another) his relation, if he has any there, ad- drefles him in a familiar way, invites him home, and treats him as his kinf- man. When a warrior dies a natural death, (which feldom happens) the war- drums, mufical inftruments, and all other kinds of diverfion, are laid afide for the fpace of three days and nights. In this time of mourning for the dead, I have known fome of the frolickfome young fparks to afk the name of the deceafed perfon's tribe ; and once, being told it was a racoon, (the genealogical name of the family) one of them fcofrlngly replied, " then let us away to another town, and cheer ourfelves with thofe who have no rcafon to weep ; for why iliould we make our hearts weigh heavy for an ugly, dead racoon ?" But notwithftanding they are commonly negligent of any other tribe but their own, they regard their own particular lineal defcent, in as ftricl a manner as did the Hebrew nation. ARGUMENT II. By a ftricl, permanent, divine precept, the Hebrew nation were ordered to worihip at Jerufalem, Jehovah the true and living God, and who by the Indians is ftiled Tobewab ; which the^ feventy-two interpreters, either from ignorance or fuperftition, have translated Adonai j and is the very fame as the Greek Kurios> fignifying Sir, Lord, or Matter; which is commonly applied to earthly potentates, without the leaft fignification of, or relation to, that moft great and awful name, which defcribes the divine effence, who naturally and fbeir notions of a "Deity correfpond. 19 and neceflarily exifts of himfelf, without beginning or end. The ancient heathens, it is well known, worfhipped a plurality of gods Gods which they formed to themfelves, according to their own liking, as various as the countries they inhabited, and as numerous, with fome, as the days of the year. But thefe Indian Americans pay their religious devoir to Loak-I/htoboollo-^iba^ *' the great, beneficent, fupreme, holy fpirit of fire," who refides (as they think) above the clouds, and on earth alfo with unpolluted people. He is with them the fole author of warmth, light, and of all animal and vegetable life. They do not pay the lead perceivable adoration to any images, or to dead perfons ; neither to the celeftial luminaries, nor evil fpirits, nor any created being whatfoever. They are utter ftrangers to all the geftures practifed by the pagans in their religious rites. They kifs no idols j nor, if they were placed out of their reach, would they kifs their hands, in token of reverence and a willing obedience. The ceremonies of the Indians in their religious worfhip, are more after the Mofaic inflitution, than of pagan imitation: which could not be, if the majority of the old natives were of heathenifli defcent ; for all bigots and enthufiafts will fight to death for the very fhadow of their fuperflitious wor fhip, when they have even loft all the fubftance. There yet remain fo many marks, as to enable us to trace the Hebrew extraction and rites, through all the various nations of Indians ; and we ma^y with a great deal of probability conclude, that, if any heathens accompanied them to the American world or were fettled in it before "them, they became profelytes of ju ft ice, and their pagan rites and cuftoms were fwallowed up in the Jewim. To illuftrate the general fubjeftj I mall give the Indian opinion of fome of the heathen gods, contrafted with that of the pagan. The American Indians do not believe the SUN to be any bigger than it appears to the naked eye. Converfing with the Chikkafah archi-magus, or high-prieft, about that luminary, he told me, " it might poffibly be as broad and round as his winter-houfe ; but he thought it could not well exceed it." We cannot be furprized at the ilupidity of the Americans in this refpecl:, when we confider the grofs ignorance which now prevails among the general part of the Jews, not only of the whole fyftem of nature, but of the eflential meaning of their own religious ceremonies, received from the Divine Majefty. D 2 And 20 On the defcent of the American Indians from tie Jews.. And alfo when we refieft, that the very learned, and moft polite of the an cient Romans, believed (not by any new-invented mythology of their own) that the fun was drawn round the earth in a chariot. Their philofophic fy- ftem was not very diffimilar to that of the wild Americans -, for Cicero tells us, Epicurus thought the fun to be lefs than it appeared to the eye. And. Lucretius fays, 'Tantillus ilk fol, " a diminutive thing." And, if the Ifrael- kes had not at one time thought the fun a. portable god, they would not have thought of a chariot for it. This they derived from the neighbouring heathen \ for we are told, that they had an houfe of the fun, where they danced in honour of him, in circuits, and had confecrated fpherical figures - t . and that they, likewife, built a temple to it ; for " they purified and fanfti- fied themfelves in the gardens, behind the houfe, or temple of Achad." In Ifa. xvii. 8, we find they had fun-images, which the Hebrews called chum- manim y made to reprefent the fun, or for the honour and worfhip of it : and the Egyptians met yearly to worfhip in the temple of Beth-Shemefh, a houfe dedicated to the fun. Moil part of the old heathens adored all the celeftial orbs, efpecially the fun ; probably they firfl imagined its enlivening rays im mediately JiTued from the holy fire, light, and fpirit, who either refided in^. or was the identical fun. That idolatrous ceremony of the Jews., Jofiah utterly abolifhed about 640 years before our chriftian asra. The facred text fays, " He took away the horfes, which the kings of Judah had given to the fun, and he burned the chariots of the fun with fire." At Rhodes,, a neighbouring ifland to Judsea, they confecrated chariots to the fun, on acr count of his glorious fplendour and benign qualities. Macrobius tells us^ that the Aflyrians worfhipped Adad, or Achad, an idol of the fun ; and Strabo acquaints us, the Arabians paid divine homage to the fun, &c. But the Indian Americans pay only a civil regard to the fun : and- the more in telligent fort of them believe, that all the luminaries of the heavens are moved by the ftrong fixt laws of the great Author of nature, In 2 Kings xvii. 30, we read that the men of Babylon built Succoth-Bs- noth, " tents for young women ;" having confecrated a temple to Venus,, they fixed tents round it, where young women proftituted themfelves in ho nour of the goddefs. Herodotus, and other authors, are alfo fufficient witnefies on this point. Now, were the Amercains originally heathens, cr not of Ifrael, when they wandered there from captivity, in queft of' 7 liberty,, notions of a Deity dtjfimilar to the heathens. 21 liberty, or on any other accidental account, that vicious precedent was fo well calculated for America, where every place was a thick arbour, it is very improbable they mould have difcontinued it : But they are the very reverfe. To commit fuch acts of pollution, while they are performing any of their reli gious ceremonies, is deemed fo provoking an impiety, as to occafion even the fuppofed fmner to be excluded from all religious communion with the reft of the people. Or even was a man known to have gone in to his own. wife, during the time of their faftings, purifications, &c. he would alfo be feparated from them. There is this wide difference between the impure and obfcene religious ceremonies of the ancient heathens, and the yet penal, and drift purity of the natives of America. The heathens chofe fuch gods, as were moft fuitable to their inclinations,- and the fituation of their country. The warlike Greeks and Romans wor- fhipped Mars the god of war ; and the favage and more bloody Scythians, deified the Sword. The neighbouring heathens round Judsea, each built a temple to the fuppofed god that prefided over their land. Rimmon, was the Syrian god of pomegranates : and the Philiftines, 'likewife, erected a. temple to T)agon, who had firft taught them the ufe of wheat ;. which the Greeks and Romans changed into Ceres, the goddefs of corn, from the Hebrew, Geres, which fignifies grain. But the red Americans firmly be lieve, that their war-captains, and their reputed prophets, gain fuccefs over their enemies, and bring on feafonab-le rains, by the immediate reflection of the divine fire, co-operating with them. We are informed by Cicero, that the maritime Sidonians adored fijhes : and by the fragment of Sanchoniathon, that the Tynans wormipped the element of fire, and the a great or mighty one ; /. e. the " fimilitude of the great and mighty One," whofe emblems were the bull, the lion, the man, and the eagle. The pro phet Ezekiel has given us two draughts of the cherubim (certainly not without an inftructive defign) in hjs two vifions, defcribed in the firft E 2 and a 8 On the defcent of the American Indians from the Jews, and tenth chapters. In chap. x. ver. 2o r he afifures us that " he knew they were the cherubim." They were uniform, and had thofe four com pounded animal emblems; Every one had four faces D>:," appear ances, habits, or forms , which paiTage is illuftrated by the fimilar divine emblems on the four principal ftandards of Ifrael. The ftandard of Judah bore the image of a lion -, Ephraim's had the likenefs of a butt; Reuben's, had the figure of a man's head ; and Dan's carried the pifture of an eagle^. with a ferpent in his talons *: Each of the cherubim, according to the pro^ phet, had the head and face of a man the likenefs of an eagle, about the fhoulders, with expanded wings ; their necks, manes, and breafts, refem- bled thofe of a lion ; and their feet thofe of a bull, or calf. " The fole of their feet was like the fole of a calf's foot." One would conclude, from Ezekiel's vifions, and Pfal xviii. 10. Pf. xcix. i. " He rode upon a cherub, and did fly :" " The Lord reigneth, let the people tremble : he fitteth between the cherubim, let the earth be moved," that Elohim chofe the cherubic emblems, in condefcenfion to man, to difplay his tranfcendent glorious title of King of kings. We view him feated in his triumphal cha riot, and as in the midft of a formidable war camp, drawn by thofe four creatures, the bull, the lion, the man, and the eagle ; Urong and defcriptive Emblems of the divine effence. What animal is equal to the bull, or ox ; for ftrength,. indefatigable fervice, and alfo for food ? In eaftern countries, they were always ufed to plough, and beat out the grain, befides other fervices omitted in modern times -, the lion excels evefy other animal in, courage, force, and proweis : man far furpafles all other creatures, in un-- derftanding, judgment, and wifdom ; and there is no bird fo fagacious, or can fly fo fwift, or foar fo high as the eagle, or that bears fo intenie a love to its young ones.. Thefe are the emblems of the terreftrial cherubim : and the Pfalmift calls them Merabha Hafhekina, " The chariot of Divine Majefty :" " God fitteth between, and ridcth upon, the cherubim," or divine chariot. The cekjlial (berubim were/rc, light, and air, or fpirit, which were typified by the bull, the lion, and the eagle. Thofe divine emblems, in a long revolution of time, The MAN, which the lion on the ftandard of Judah, and the head on Reuben's, .typified. was, in the fukefs of time, united to the divine efience, 7 induced Their religious cherubic emblems. 29- Induced the ancients by degrees, to divide them, and make images of the divine perfons, powers, and actions, which they typified, and to efteem them gods. They confecrated the bull's head to the fire, the lion's to light, and the eagle's to the air, which they worfhipped as gods. And, in pro portion as they loft the knowledge of the emblems, they multiplied and compounded their heads with thofe of different creatures. The Egyptians commonly put the head of a lion, hawk, or eagle, and fometimes that of a ram, or bull, to their images ; fome of which refernbled the human body. Their Apis, or Ofiris, gave rife to Aaron's, and apofiate- IfraePs, golden calf: and their fphynx had three heads. Diana of Ephefus was triformis ; Janus of Rome, biformis, and, fometimes, quadriformis j and Jupiter, Sol, Mercury, Proferpine, and Cerberus, were triple-headed. Hefiod tells us, the ancient heathens had no lefs than thirty thoufand gods. It is well known that the ancient heathens, efpecially the Greeks and. Romans, abounded with male and female deities ; and commonly in human effigy. As they imagined they could not fafely truft themfelves to the care of any one god, they therefore chofe a multiplicity. They multiplied and" changed them from childhood to old age. The Romans proceeded fo far, as to make Cloacina the guardian goddefs of each houfe-of-office. The hea thens in general, appointed one god to prefide over the land, and another over the water ; one for the mountains, and another for the valleys. And'- they were fo diffident of the power of their gods, that they chofe a god, or goddefs, for each part of the body ; contrary to the religious fyftem of their bed poets and philofophers, and that of the prefent favage Americans : the former affirmed, fapiens dommabitur aftris^ &c. ; " A wife, good man, will: always be ruled by divine reafon ; and not pretend to be drawn to this or that, by an over-bearing power of the ftars, or fortune :" and the latter afiert, " that temporal good or evil is the neceflary effect of their own con- dud ; and that the Deity prcfides over life and death." If the firft inftitution of the cherubic emblems was not religious, nor de rived from the compounded figures of the fcripture cherubim, how is it that fo many various nations of antiquity, and far remote from each other, mould 1 have chofen them as gods, and fo exactly alike ? Is it not moft reafonable- o fuppofe, that as they loft the meaning of thofe fymbolical. figures,., andi theiiv r:> On the dcfcent of the American Indians from the Jews. their archetypes, fire, light, and air, or fpirit, which reprefented the attri butes, names, and offices of Tobewab Elohim, they divided them into fo many various gods, and paid them divine worfhip. Yet, though the Indian Americans have the fuppofed cherubimical figures, in their fynhedria, and, through a ftrong religious principle, dance there, perhaps every winter's night, always in a bowing pofture, and frequently fing Halelu-Tah To HeWab, I could never perceive, nor be informed, that they fubftituted them, or the fimilitude of any thing whatfoever, as objects of divine adoration, in the room of the great invifible divine effence. They life the feathers of the eagle's tail, in certain friendly and religious dances, but the whole town will contribute, to the value of 200 deer-fkins, for killing a iarge eagle ; (the bald eagle they do not tfteem) ; and the man alfo gets an honourable title for the exploit, as if he had brought in the fcalp of an enemy. Now, if they reckoned the eagle a god, they would not only refufe perfonal profits, and honours, to him who killed it, but afiuredly inflict on him the fevereft punilhment, for committing fo atrocious and facrilegious an act. I have feen in feveral of the Indian fynhedria, two white painted eagles carved out of poplar wood, with their wings ftretched out, and railed five feet off the ground, (landing at the corner, clofe to their red and white imperial feats : and, on the inner fide of each of the deep-notched pieces of wood, where the eagles ftand, the Indians frequently paint, with a chalky clay, the figure of a man, with buffalo horns and that of a panther, with the fame colour; from which I conjecture, efpecially, connected with their other rites and cuftoms foon to be mentioned, that the former emblem was defigned to defcribe the divine attributes, as that bird excels the reft of the feathered kind, in various fuperior qualities ; and that the latter fymbol is a contraction of the cherubimical figures, the man, the bull, and the lion. And this opinion is corroborated by an eftablimed cuftom, both religious and martial, among them, which obliges them to paint thofe facred emblems anew, at the firft fruit-offering, or the annual expiation of fins. Every one of their war-leaders muft alfo make three fuccefsful wolfijh campaigns^ with their reputed holy ark, before he is admitted to wear a pair of a young buffalo-bull's horns on his forehead, or to fing the triumphal war fong, and to dance with the fame animal's tail flicking up behind him, while he fings To To, &c. Now Their religious cherubic emblems, 3 * Now we know it was an ufnal cuftom with the eaftern nations, to affix horns to their gods. The Sidonian goddefs Afhtaroth was horned : and Herodotus fays, the Egyptians painted their Venus, or Ifis, after the fame manner: and the Greek Jo, (which probably wasYo) had horns, in allufion to the bull's head, the chief emblem of the celeftial cherubic fire, repre- fenting Yo (He Wah) as its name plainly indicates. A horn was, like- wife, a Perfian emblem of power *. That the Indians derived thofe fymbolical reprefentations from the com pounded figures of the cherubim, feems yet more clear, from the prefent cherubic names of their tribes, and the pre-eminence they formerly bore over the reft. At prefent, indeed, the moil numerous tribe commonly bears the higheft command ; yet their old warriors allure us, it was not fo even within their own remembrance. The title of the old beloved men, or archi-magi^ is flill hereditary in the panther, or tyger family : As North- America breeds no lions, the panther, of any animal it contains, is the neareft emblem of it. The Indian name of each cherub, both terreftrial and celeftial, reflects great light on the prefent fubject \ for they call the buffalo (bull) Yanafa\ the panther, or fuppoied lion, Koe-IJhto> or Koe-O y " the cat of God >" the man, or human creature, Ta-we , and the eagle, Ooole ; fire is Loak -, the folar light, Afljtahale ; and air, Mabale > in allufion to >a, water, and Vtt, the omnipotent , the note of afpiration is inferted, to give the word a fuller and more vehement found. Their eagle and buffalo tribes referable two other cherubic names or emblems. They have one they call Spbdne, the meaning of which they have loft ; perhaps it might have fignified the man. Near to the red and white imperial feats, they have the reprefentation of" a full moon, and either a half moon, or a breaft-plate, raifed five or fix feet high at the front of the broad feats, and painted with chalky clay ; fome- times black paintings are intermixed. But, let it be noticed, that in the * The metaphorical expreffions, and emblematical reprefentations, of the law and the pro phets, are generally fuited to the ufages of the eaftern countries. And this metaphor, of a horn, is commonly fo ufed, through all the divine regifters,. multiplying the number of horns of the object they are defcribing, to denote its various, great, and perfeft power ; unlefs where feven is mentioned a number of perfection, as in, St. John's figurative,, magnificent,, and fublime defcription of CflrilK time- 32 On the defcent of the American Indians from the Jews. time of their moft religious exercifes, or their other friendly rejoicings there,, they do not pay the leaft adoration to any of thofe exprefllve emblems , nor feem to take any notice of them : which is the very reverie to the ufage of all the ancient heathen world. Hence one would conclude, that they not only brought with them the letter, but the meaning of thofe reputed che- rubimical figures, which were defigned to reprefent the infeparable attri butes of Tohewah. It is uriiverfally agreed, by the chriftian world, that every religious ob- fervance of the ancient heathens, which the Mofaic law approved of, was ac firft derived from divine appointment ; and as we are afiured in the firft pages of the faored oracles, concerning Cain, Gen. iv. 16. " that he went out from the pn 'fence of the Lord" we learn, that God, in that early ftate of the world', chofe a place for his more immediate pretence, p^3, his faces, ap pearances, or forms refiding in, or between, the cherubim. We may, there fore, reafonably conclude, from the various gods, and religious worfhip of the ancient heathens, and from the remaining divine emblems, and family names of the Indian Americans, that the former deduced thofe emblems they deifyed, from the compounded cherubim in paradiie : and that the Indians derived their cherubic figures, and names of tribes, from the cheru bim that covered the mercy-feat, in the tabernacle, and in Solomon's tem ple, alluded to and delineated in feveral parts of the facred oracles. ARGUMENT III. Agreeable to the THEOCRACY, or divine government of Ifrael, the Indians think the Deity to be the immediate head of their ftate. All the nations of Indians are exceedingly intoxicated with religious pride, and have an inexpreflible contempt of the white people, unlefs we except thofe half-favage Europeans, who are become their profelytes. Nothings is the moft favourable name they give us, in their fet fpeeches : even the Indians who were formerly bred in amity with us, and in enmity to the French, jufed to call us, in their war orations, bottuk ookfroofe, " The accurfed peo ple." But they flatter themfelves with the name bottuk oretoopab, The be loved people," becaufe their fuppofed anceftors, as they affirm, were under the immediate government of the Deity, who was prefent with them, in a very Their belief of being under a theocracy. 33 very particular manner, and directed them by prophets ; while the reft of the world were aliens and out-laws to the covenant. When the arcki-magtts, or any one of their magi, is perfuading the people, at their religious folemnities to a ftrict: obfervance of the old beloved, or di vine fpeech, he always calls them, " The beloved," or holy people, agree able to the Hebrew epithet, Ammi^ during the theocracy of Ifrael : he urges them, with the greateft energy of expreffion he is capable of, a ftrong voice, and very expreffive geftures, to imitate the noble actions of their great and virtuous forefathers, which they performed, in a furprizing manner, by their holy things, and a Uriel obfervance of the old, beloved fpeech. Then, he flourifhes on their beloved land that flowed with milk and honey, telling them they had good, and the beft things in the greatefl plenty : and fpeaks largely of their prefent martial cuftoms, and religious rites, which they derived from their illuftrious predecefibrs, ftrictly charging them not to deviate, in the leaft, out of that old, beloved, beaten path, and they will furely meet with all the fuccefs that attended their beloved fore fathers. I have heard the fpeaker, on thefe occafions, after quoting the war actions of their diftinguiihed chieftains, who fell in battle, urging them as a, copy of imitation to the living affure the audience, that fuch a- death, in. defence of their beloved land, and beloved things, was far preferable to fome of their living pictures, that were only fpending a dying life, to the fhame and danger of the fociety, and of all their beloved things, while the others died by their virtue, and ftill continue a living copy. Then, to foften the thoughts of death, he tells them, they who died in battle are only gone to fleep with their beloved forefathers; (for they always collect the bones) * and mentions a common proverb they have, Neetak Intahab, " The days ap pointed, or allowed him, were finiflied." And this is their firm belief; for they affirm, that there is a certain fixt time, and place, when, and where, every one mult die, without any poflibility of averting it. They frequently fay, " Such a one was weighed on the path, and made to be light ;" afcribing life and death to God's unerring and particular providence ; which may be derived from a religious opinion, and proverb of the Hebrews, that " the divine care extended itfelf, from the horns of the unicorn, to the very feet of the lice.'* And the more refined part of the old heathens believed the like. The ancient Greeks and Romans, who were great copiers F of 34 On the defcent of the American Indians from the Jews. of the rites and cuftoms of the Jews, believed there were three deftinies who prefided over human life, and had each of them their particular office ; one held the diftaffof life, while another fpun the thread, and Atropos cut it off: a ftrong but wild picture of the divine fire, light, and fpirit. When Virgil is praifmg the extraordinary virtue of Ripheus, who was killed in defence of his native city, Troy, he adds, Diis dlter vifitm fkeirfrm belief of GocFs government of the 'world. 3 5 . by which he manifefted hirnfelf to Mofes and are firmly perfuaded they now live under the immediate government of the Deity. ' The afcenfion of the fmoke of their vidYim, as a fweet favour to Yobcwah, (of which hereafter) is a full proof to the contrary, as alfo that they worfhip God, in a fmoke and cloud, believing him to refide above the clouds, and in the element of the, fuppofed, holy annual fire. It is no way material to fix any certain place for the refidence of Him, who is omniprefent, and who fuftains every fyftem of beings. It is not eflential to future happinefs, whether we believe his chief place of abode is in c*eto tertio^ faradifo terrejlri, or element o igneo. God hath placed confcience in us for a monitor, witnefs, and judge. It is the guilty or innocent mind, that accufes, or excufes us, to Him. If any farther knowledge was required, it would be revealed i but St. Paul ftudi- oufly conceals the mylteries he faw in the empyreal heavens. The place of the divine refidence is commonly faid to be above the clouds \ but that is becaule of the diftance of the place, as well as our utter igno rance of the nature of Elohim's exiflence, the omniprefent fpirit of the uni- verfe. Our finite minds cannot comprehend a being who is infinite. This infcrutable labyrinth occafioned Simonides, a difcreet heathen poet and phi- lofopher, to requeft Hiero, King of Sicily, for feveral days fuccefiively, to grant him a longer time to deicribe the nature of the Deity ; and, at the end, to confefs ingenuoufly, that the farther he waded in that deep myftery, the more he funk out of his depth, and was lefs able to define it. If we trace Indian antiquities ever fo far, we {hall find that not one of them ever retained, or imbibed, atheiflical principles, except fuch whofe intereft as to futurity it notorioufly appeared to be whole practices made them tremble whenever they thought of a juft and avenging God : but thefc rare inftances were fo far from infecting the reft, that they were the more confirmed in the opinion, of not being able either to live or die well, without a God. And this all nature proclaims in every part of the univerfe. ARGUMENT IV. We have abundant evidence of the Jews believing in the miniftraticn of angels^ during the Old-Teftament difpenfation ; their frequent appearances, and their fervices, on earth, are recorded in the oracles, which the Jews themfclves receive as given by divine infpiration. And St. Paul in his F 2 epiftlc 36 On the defcent of the American Indians from the Jew. epiftle addrefled to the Hebrews, fpeaks of it as their general opinion, that " Angels are miniftring fpirits to the good and righteous on earth." And that it was the femiment of thofe Jews who embraced chriftianity, is evident from Afts xii. where an angel is faid to deliver Peter from his imprifonment, and when the maid reported that Peter flood at the gate knocking, his friends doubting, laid, " It is his angel." Women alfo are ordered to have their heads covered in religious affemblies, becaufe of the prefence of the angels, and to obferve filence, the modeft cuftom of the eaftern countries. The Indian fentiments and traditions are the fame. They believe the higher regions to be inhabited by good fpirits, whom they call Hottuk I/hpohoollo, and Nana JJhtohoollc^ " holy people," and " relations to the great, holy One." The Hottuk ookproofe, or Nana ookproofe, " accurfed people," or " accurfed beings," they fay, poflefs the dark regions of the weft ; the for mer attend, and favour the virtuous j and the latter, in like manner, accom pany and have power over the vicious : on which account, when any of their relations die, they immediately fire off feveral guns, by one, two, and three at a time, for fear of being plagued with the laft troublefome neighbours : all the adjacent towns alfo on the occafion, whoop and halloo at night ; for they reckon, this offenfive noife fends off the ghofts to their proper fixed place, till they return at fome certain time, to repofiefs their beloved tra<5l of land, and enjoy their terreftrial paradife. As they believe in God, fo they firmly believe that there is a clafs of higher beings than men, and a future ftate and exiftence.. There are not greater bigots in Europe;, nor perfons more fuperftitions, than the Indians, (efpecially the women) concerning the power of witches,, wizards, and evil .fpirits. It is the chief fubjefl of their idle winter night's chat : and both they, and feveral of our traders, report very incredible and {hocking ftories. They will affirm that they have feen, and diftindlly, mofi: furprizing apparitions, and heard horrid fhrieking noifes. They pretend, it was impofiible for all their fenfes to be deluded at the fame time ; efpecially at Okmulge, the old waftc town, belonging to the Mujkohge^ 150 miles S. W. of Augufta in Georgia, which the South-Carolinians deftroyed about the year 1715. They (trenuouQy aver, that when neceflity forces them to en camp there, they always hear, at the dawn of the morning, the ufual noife of Indians finging their joyful religious notes, and dancing, as if going down to the river to purify themfelves, and then returning to the old town- houfe : with a great deal more to the fame effecT:. Whenever I have been there,, *beir belief of the exiftence and mintftra tion of angels. 37 there, however, all hath been filent. Our noify bacchanalian company might indeed have drowned the noife with a greater of their own. But as I have gone the tedious Chikkaiah war path, through one continued defart, day and night, much oftener than any of the reft of the traders, and alone, to the Chikkafah country, fo none of thofe frightful fpirits ever appeared to, nor any tremendous aoife alarmed me. But they fay this was " becaufe I am an obdurate infidel that way." The Hebrews feem to have entertained notions pretty much refembling the Indian opinions on this head, from fome paflfages in their rabbins, and which they ground even on the fcriptures *. We read If a. xiii. 21. " But wild beafts of the defart mail lie there, and their houfes (hall be full of dole ful creatures, and owls mail dwell there, and fatyrs mall dance there -f-." Several warriors have told me, that their Nana IJhtohoclloy " concomitant holy fpirits," or angels, have forewarned them, as by intuition, of a dan gerous ambufcade, which muft have been attended with certain death, when they were alone, and feemingly out of danger j and by virtue of the im- pulfe, they immediately darted off, and, with extreme difficulty, efcaped the crafty, purfuing enemy. Similar to this, was the opinion of many of the Jews, and feveral of the ancient and refined heathens, "and is the fentiment of mo derns, that intimations of this kind, for man's prefervation and felicity > proceed from God by the inftru mentality of good angels, or fuperior invi- fible beings, which he employs for that purpofe who can fo imprefs the imagination, and influence the mind, as to follow the fuggeftions, but not fo as to deftroy the liberty of the will. Thus Homer introduces Minerva as fuggefting what was proper for the perfons me favoured and other fuperior beings , but they deliberated on the counfel, and chofe that which appeared to be right. ARGUMENT V. ' The Indian language, and dialefts, appear to have the very idiom and ge nius of the Hebrew. Their words and fentenccs are expreflive, concife, em- * Lev. xix. 31. r Sam. xxviii. 3, &c. Ifa. viii. 19. f Bochart fuppofes that tjiim fignify 'wild cats ; and that DTtitt is not any particular crea ture, but the crying or howling of wild beafis.. His opinion is confirmed by many judicious writers. 7 phatica]> o8 On the defcent of the American Indians from the Jews. phatical, fonorous, and bold and often, both in letters and fignification, fynonymous with the Hebrew language. It is a common and aid remark, that there is no language, in which fome Hebrew words are not to be found. Probably Hebrew was the firft, and only language, till diftance of time and place introduced a change, and then foon followed a mixture of others. The accidental pofuion of the characters, might alfo coincide with fome Hebrew words, in various dialecls, without the leaft intention. As the true pronun ciation of the Hebrew characters, is loft in a confiderable degree, it is too difficult a tafk, for a fkilful Hebraift, to afcertain a fatisfactory identity of language, between the Jews, and American Aborigines ; much more fo to an Indian trader, who profefles but a fmall acquaintance with the Hebrew, and that acquired by his own application. However, I will endeavour to make up the deficiency of Hebrew, with a plenty of good folid Indian roots: The Indian nouns have neither cafes nor declenfions. They are invariably the fame, through both numbers, after the Hebrew manner. In their verbs, they likewife fometimes ufe the preterperfect, inftead of the prefent tenfe of the indicative mood ; as Blahfas Aiahre, Apeefahre, " Yefterday I went and faw i" and Eemmako Aiabre, Afeefabre, " Now I go and fee." Like the Hebrews, they have no comparative, or fuperlative degree. They exprefs a preference, by the oppofite extremes ; as Chekufteens, " You are virtuous;" Sahakfe, " I am vicious." But it implies a comparative degree, and figni- fies, " You are more virtuous than I am." By prefixing the adverbs, which exprefs little, and much, to the former words, it conveys the fame meaning , the former of which is agreeable to the Hebrew idiom. And a double re petition of the fame adiective, makes a fuperlative, according to the Hebrew manner , as Laiwwa, Lawwa, " moft, or very many." To add hah to the end of an adjective, unlefs it is a noim of multitude like the former, makes it alfo a fuperlative , as Hakfe to bah, " They are moft, or very wicked." Hakfe fignifies vicious, probably when the vicious part of the Ifraelites were under the hand of the corrector, the judge repeated that word : ta, is a note of plurality, and bob an Hebrew accent of admiration ; which makes it a fuperlative. To join the name of God, or the leading vowel of the myfte- rious, great, divine name, to the end of a noun, likewife implies a fuperla tive -, as Hakfe-ijhto, or Hakfe-o, " He, or fhe, is very wicked." The former method of fpeech exactly agrees with the Hebrew idiom ; as the original text (hews, in innumerable inftances. When tfhe idiom and genius of their language. 39 When the Hebrews compare two things, and would fignify a parity be tween them, they double the particle of refemblance j " I am as thou art ; and my people as thy people :" And the Indians, on account of that original defective ftandard of fpeech, are forced to ufe the like circumlocution -, as Che Akobafia^ " I am like you-," and Sahottuk Chthottuk tooah, &c. for Hottuk fignifies people, and the S expreffes the pronoun my, or mine : and it likewife changes an active, into a paffive verb. Although this Indian and Hebrew method of fpeech, is rather tedious and defective, yet, at the fame time, they who attain any tolerable (kill in the dialects of the one, and language of the other, will difcover the fenfe plain enough, when a comparifon is implied. There is not, perhaps, any one language or fpeech, except the Hebrew, and the Indian American, which has not a great many prepofuions. The Indians, like the Hebrews, have none in feparate and exprefs words. They are forced to join certain characters to words, in order to fupply that great defect. The Hebrew confonants, called ferviles, were tools to fupply the place of the prepofitions. The Indians, for want of a fufficient number of radical words, are forced to apply the fame noun and verb, to fignify many things of a various nature. With the Cheerake, Eeankke, fignifies a prifoner, captive, Jlave* awl, pin* neejlz, &c. v which occafions the Indian* dialects to be very difficult to flrangers. The Jewim Rabbins tell us, that the Hebrew language contains only a few more than a thoufand primitive words, of which their whole language is formed. So that the fame word very often denotes various, though not contrary things. But there is- one radical meaning, which will agree to every ienfe that word is ufed in. By cuftom, a Hebrew noun frequently fupplied the place of a pronoun ^ by which means, it caufed a tedious, and fometimes an ambiguous circum locution. From this original defective ftandard of fpeech, the Indians have forgotten all their pronouns, except two primitives and two relatives ; as, Anowab, Ego^ and IJbna y Tu : the latter bears a great many fignifications,. both as fingular and plural, viz. Eeapa and Eeako , which fignify he, fhe,, this, that, &c. : And they are likewife adverbs of place , as here, there, &c. NlPl Hewa, fignifies he or ihe ; "ON Ani t we ; and ijji, diwwa, he, Ihe,, him, her, &c. Tie 40 On the defcent of the American Indians from the Jews. The Hebrew language frequently ufes hyperboles, or magnifying num bers, to denote a long fpace of time : the Indians, accordingly, apply the words, Neetak akroobab, " all days," or, in other words, " for ever," to a long feries of years. With the Jews, fitting, fignined dwelling ; and, with the Indians, it is the very fame-, for, when they afk a peribn where he dwells, they fay, Katemuk IJhbenede (chuak .?), which is literally, " where do you fit ? " And when they call us irreligious, they fay Nana U-bat, " No thing" or literally, " a relation to nothing ;" for Nana fignifies a relation : and the other is always a negative adverbial period ; which feems alfo to proceed from a religious cuftom of the Hebrews, in giving defpicable bor rowed names to idols ; as to D^JO, Baalim, " Particles of air," meaning, no thing. To which the Pfalmift alludes, faying, " I will not take up their names in my lips." And St. Paul fays, " We know that an idol is nothing." This exprefiion the Indians apply, in a pointed metaphor, to the white peo ple, but never to each other. Like the Hebrews, they feldom, if ever, double the liquid confonant R ; for they generally feem defirous of muffling over it, at any rate : And they often give it the found of L , but, if it precedes a word, where the other confonant foon follows, they always give it its proper found, contrary to the ufage of the Chinefe : as the name of a ftone, they often call, Tak/e^ inftead of Tahre , but the Indians fay, " Tahre lakkana, literally, " Yellow ftone," /'. e. gold. The Hebrews fubjoined one of their ferviles, to words, to exprefs the pronoun relative, thy or thine: And as that particle was alfo a note of re- femblance, it Ihews the great flerility of that language. As a fpecimen They faid "plN, (Abiche) " your father," and -pN, (Ameche) " Your mother," &c. Only that the Hebrew period is initial, in fuch a cafe, to the Indian nouns, they always ufe the very fame method of expreflion. This I (hall illuftrate with two words in the dialects of the Chikkafah and Chee- rake as Chinge and Cbatokta, " your father ;" Angge and Aketchta figni- fying " my father," in relemblance of IK, Abba, of the fame import j like- wife Chijhke and Chacheeah, " your mother ;" for Sa/ke and Akachee fignify *' my mother," in imitation of rftPH, A/he. Alfo SasKijh fignifies podex meus, Cbijh Ki/b, podcx tuns, and Kijb Kijh, podex illius ; which I guefs to be an opprobrious idiom of their language. 41 opprobrious allufion to Kifh the father of Saul, for the fon's afiuming the throne at the end of the Jewifh theocracy. In their adjectives and verbs, they ufe the fame method of fpeech; as Nahoorefo Cbin-Chookoma^ " Your book is good." The former word is compounded of N3 (Na) now, or the prefent time, and Hoorefo, delineated, marked, or painted. Aia fignifies to go, and Maia-Cha^ " Go along," or Maia, the fame ; for, by prefixing D to it, it im plies a requifite obedience. In like manner, Apeefah^ to fee, and Peesacha^ look, or " fee you." And, when that particle is prefixed to a verb, it always exprefles the accufative cafe of the fame pronoun j as Cbepeefabre, " I faw you," and Chepeefahras, " I mall fee you." Each of the Hebrew characters are radicals ; although half of them are ferviles, according to that proper term of the fcholiafts , for, when they are prefixed, inferted, or fubjoined, either at the beginning, middle, or end of a radical word, they ferve to form its various augments, inflexions, and derivatives. According to this difficult ftandard of fpeech, the Indian nouns, moods, and tenfes, are varioufly formed to ex- prefs different things. As there is no other known language or dialect, which has the fame tedious, narrow, and difficult principles , muft we not confider them to be twin-born filters ? The want of proper (kill to obferve the original fixed idea of the Indian words, their radical letters, and the due- founds in each of them, feems to have been the only reafon why the writers on the American Aborigines, have not exhibited the true and genuine pro perties of any one of their dialects ; as they are all uniform in principle : fo far at leaft, as an extenfive acquaintance reaches. The Hebrew nouns are either derived from verbs, or both of them arc one and the fame ; as ro~O, (Beroche) " BlefTing," from "pi, (Beroch) " to blefs," and m 111, (Dabar Daber) " he fpoke the fpeech." This proper name fignifies " loquacious," like the Indian Sekaket, fignifying the " grafshopper." The Indian method of expreffion, exactly agrees with that Hebrew mode of fpeech ; for they fay Anumlole Anumboh (kis} " I fpake the fpeaking ," and AnnwloU Enumbole (kis\ " he fpoke the fpeak- ing, or fpeech." And by inferting the name of God between thefe two words, their meaning is the very fame with thofe two firft Hebrew words. I mail fubjoin another word of the fame fort Hookfeeleta fignifies " a mut- ting inftrument ;" and they fay Ifljtookjeelcta.. or Hookfeeleta, Ifo-hockfeetas* or Hookfeeta Cha, " You fhall, or, (hut you the door." Their period of the Jail word, always denotes the fecond perfon fingular of the imperative mood; G and 4.2 On the defcent of the American Indians from the Jews, and that of the other preceding it, either the firft or fecond perfon fingular of the indicative mood -, which is formed fo by a fixed rule, on account of the variegating power of the ferviles, by affixing, inferring, or fuffixing them, to any root. According to the ufage of the Hebrews, they always place the accufative cafe alfo before the verb ; as in the former Indian words. With the Hebrews, nbsn fignified " a prayer," or a religious invocation, derived from n^3, Phelac, " to pray to, or invoke the Deity." In a ftrong refemblance thereof, when the Indians are performing their facred dance, with the eagles tails, and with great earneftnefs invoking To He Wah to blefs them with fuccefs and profperity, Phale fignifies, " waving," or in voking by waving, Ifhphale, you wave, Phalecha, wave you, Aphalale, I waved, Aphatilas, I will wave, &c. Pfalmodifts feem to have borrowed the notes fa, la, from the aforefaid Hebrew words of praying, finging to, or invoking Elohim. by3, (Phoole) " to work," is evidently drawn from the former Hebrew word, which fignifies to invoke (and probably to wave the feathers of the cherubic eagle before) To He Wah. The greateft part of the Levitical method of worfhipping, confifted in laborious mechanical exercifes, much after the Indian manner; which the popilh priefts copy after, in a great many inftances, as pulling off their clothes, and putting on others ; imagining that the Deity is better pleafed with perfons who variegate their external appearances, like Proteus, than with thofe who worfhip with a fteady, fmcere difpofition of mind ; befides a prodigious group of other fuperftitious ceremonies, which are often mamefully blended with thofe of the old pagans. As the Hebrew word *O, Na, fignifies the prefent time fo when the Indians defire a perfon to receive fomething from them fpeedily, they fay, Na (mort and gutturally) eefcba, " take it, now." He replies Unfa, or Omeb, which are good-natured affirmatives. The pronoun relative, " you," which they term IJhna, is a compounded Hebrew word, fignifying (by ap plication) the perfon prefent, or " you." With the Hebrews, in -\n, Hara Hara, fignifies, " moft, or very, hot ;" the repetition of the word makes it a fuperlative. In a ftrict refemblance of that word, and mode of fpeech, when an Indian is baffled by any of their 7 humorous The idiom and fimllarity of their language. 43 humorous wits, he fays, in a loud jefting manner, Hara Hara, or Halo, Hala, according to their capacity of pronouncing the liquid R : and it fig- nifies, " you are very hot upon me :" their word, which exprefles " fharp," conveys the idea of bitter-heartednefs with them j and that of bitternefs they apply only to the objects of tafte. With the Cheerake, Chikkafah, and Choktah Indians, Nanne fignifies " a hill :" and Nanneb^ with the two laft- mentioned nations, " a fifti ;" and Unchaba, " a mountain." , But they call an alligator, or crocodile, Nanntb Chuncbaba, literally, " the fifh like a mountain ;" which the Englifh lan guage would abbreviate into the name of a mountain -fifh j but, inftead of a hyphen, they ufe the Hebrew D, a note of refemblance, which feems to point at the language from which they derived it. In like manner, Aa fignifies to walk, and Eette, wood -, but Eette Cbanaa, any kind of wheel ; which is confonant to the aforefaid Hebrew idiom -, with many others of the like nature : but a fpecimen of this fort muft fuffice. The Hebrew and Indian words, which exprefs delineating, writing, decy- phering, marking, and painting, convey the fame literal meaning in both languages "fas Exod. xvii. 14. 1310 n/O (Cbetheba Sepbare} " delineate this with delineations ," and, with the Indians, Hcorefo is, in like manner, the radical name of books, delineating, &c. ; and Ootebna that for numbering, inftead of reading. The neareft approach they can make to it, is, .Anumlok boorefo IJhanumbolas, " You fhall fpeak the fpeech, which is delineated." They call a razor, Bafpoo Sbapbe, " A {having knife :" and Sbapbe always fignifies to fhave , probably, becaufe when they firft began to fhave them- felves, they were ridiculed by the higher, or more religious part of the peo ple, for imitating that heathenifli cuftom. The Hebrew HDttf (Shaphe) fignifying lip, confefilon, or worfhip; which divine writ aflures us, the de- fcendants of Noah changed, when they oppofed the divine will of fettling various parts of the earth, and built the great tower of Babel, as an emblem of greatnefs, to get them a name *. * Skin fignifies an eye ; and Skeejkaph or even O-E-A YAH. The Chikkafah and Choktah method of adjuring a witnefs to give true evidence, is fomething fimilar to the former atteftation, by -To g u hah : when they aik them, whether they do not lie, they adjure them thus, Chikloo/ka ke-c-u Chua ? The termination implies a queftion of the fecond perfon, fin- gular number, and the whole oath fignifies literally, " Do not you lie ? Do you not, of a certain truth ?" To which he anfwers by two ftrong nega tive afieverations, Akloojka Ke-e-u-que-Ho, " I do not lie ; I do not, of a certain truth." When the Choktah are averring any thing afked of them, they aflert it, by faying YAH. This mews their ignorance of the vowels of the fuppofed divine four-lettered name, in comparifon of the Cheerake ; and that they are become lefs religious, by prophaning the divine name, YAH , which confirms me in the opinion, that the Cheerake Indians were a more civilized people than any of the other neighbouring Indians. We are told that the northern Indians, in the time of their rejoicings, re peat YO HA HAN , which, if true, evinces that their corruption advances, in proportion as they are diftant from South-America, and wanted a thod of contracting Indian covenants than they have commonly ufed. Firft, let them confider the general good of the community, who chofe them for that end ; and then make a plain agreement with the Indians, adapted to their fixed notion of liberty, and the good of their country, without any deluding fophifms. If they do not keep thefe effential points of amity in view, we (hall fare again, as hath Georgia ; for, by a childifti treaty with the Mnfkohge Indians, when defeated An. 1715, its moft northern boundaries are confined to the head of the ebbing and flowing of Savannah river. We are faid to have flourifhed off very commodious Indian treaties in the council-books, with the Muflcohge, which the community know nothing of, except a few plain common particulars, as they fome years fince declared. H 2 friendly 52 On the defcent of the American Indians from the Jews. friendly intercourfe with thofe who had an open communication with thofc fouthern regions *. Living in moderate high latitudes, would naturally pre vent them from finking into effeminacy, and infpire them with martial tem pers, (as we are told of the Chili Indians) without being originally a bloodier people than any of the fouthern nations. However, we fhould be fparing of credit to what unfkilful writers have carefully copied from each other, and tranfmitted to the learned world. I fhall hereafter, under another argument, (hew, that the Indians va- riouQy tranfpofe, morten, and lengthen, each fyllable of the great divine name, YO HE WAH, in a very extraordinary manner, when they are fmging and dancing to, and before, the divine eflence : and that they commonly derive fuch words as convey a virtuous idea, from, or compound them with that divine, efiential name. I fhall now fhew a farther parity, between the Hebrew language, and the Aboriginal American dialects. Pujhkocjh fignifies an infant, Neetta a bear, Nuffooba a wolf, &c. By- joining the word Oojhe> to the end of the names of animals, it makes a * They who have a defire to fee the genuine oratory of the Indians, may find it partly ex hibited to the public, by the laborious Mr. Colden, moftly in the manner, as I am told, he- found it in the council- books. As that gentleman is an utter ftranger to the language and cuftoms of the Indians, it was out of his power to do juilice to the original. Their fpeech, in general, abounds with bolder tropes and figures than illiterate interpreters can well compre hend, or explain. In the moll eflential part of his copied work, he committed a very mate rial blunder, by writing in the firft edition, the Indian folemn invocation, YO HA HAN. I was well afl'ured by the intelligent Sir William Johnfon, and the fkilful, benevolent, pious, and reverend Mr. John Ogilvie, that the northern Indians always pronounce it YO HE A x An ;. and fo it is inferted in the fecond edition. In juftice to this valuable luminary of the church, and the worthy laity of the city of New-York, I muft obferve, that, while the reft of his fa- cerdotal brethren were much blamed for negleding their office of teaching, and inflead thereof, were militating for an epifcopate, that gentleman was univerfally beloved by all ranks of people. He fpent his time, like a true fervant of God, in performing the various duties of his facred office ; and had the utmoit pleafure in healing breaches, both, in public fociety, and in private families. Great numbers of the poor negrce flaves, were, inilrucled by him in the principles of chriftianity, while the other clergymen were earnefily employed in diflurbing the quiet of the public, for the fake of their favourite Peter's pence. \ diflinotion > ^ be parity of their language. 53 diftinction ; as Najjbob-oojhe^ a wolf-cub, Neetf-oojhe a bear- cub : but though the word Oophe fignifies a dog, as an exception to their general method of fpeech, they call a puppy Oopb-ijhik, becaufe he is fo domeftic, or fo- ciable, as p^% to kiTs, or fondle. In like manner, Pi/hi fignifies milk ; and Pijhik a woman's bread, or the udder of any animal ; as the young ones, by killing, or fucking, made the bread, "5, with their mouth, and thereby receive their nourimment. With the Hebrews, -py (Oopbecb'a) fignifies active, or reftlefs : which, according to the Indian idiom, exprefies the quality of a dog; Qopbe is therefore the name of this animal, and their period denotes a fimilarity, according to the ufage of the Hebrews... Shale and Skatera^ fignify to carry, Sbapore^ a load. The former word confifts of Sbetb and Ale. llkh imports dead, and Kaneba loft. They fay Sbaf Kaneba, to carry a thing quite away, or to Canaan. Likewife, Ulebt Kaneha, literally, dead, and loft, or probably, gone to Canaan. Several old Indian American towns are called Kanaai ; and it hath been a prevailing notion with many Jews, that when any of their people died in a ftrange land, they pa{Ted through the caverns of the earth, till they arrived at Canaan, their attractive centre. And the word Oobea y likewife imports dead, or cut off by O E A, or Tohewab ; for they firmly believe, as before hinted, they cannot outlive the time the Deity has prescribed them. They likewife fay, Haffe Ookklille Cbeele^ " the fun is, or has been, caufed to die in the water," /. e. fun-fer. When they would fay, " Do not obfcure, or darken me," they cry IJh~ookk~ille Chinna.^ verbatim, " Do not occafion Ijb, me, to become like the fun, dead in the water." They call the new moon, Haffe Awdbta, " the moon is called upon to appear by Yohewah :" which plainly mews, that they believe the periodical revolutions of the moon to be caufed, and the fun every day to die, or be extinguifhed in the ocean, by the conftant laws of God. When we afk them, if to-day's fun is drowned in the weftern ocean, how another can rife out of the eadern ocean to-morrow ? they only reply, Pitta Yammi, or Ta:;:mi mimg y or fuch is the way of God with his people. It feems to be a plain contraction of IT and *BDN Ammi\ which was the name of lirael during the theocracy. Befides, Asemmi fignifies, * I believe;" as the peculiar people believed in Yohewah. And it likewife imports, " I am the owner of, &c." according to the Hebrew idiom,, the words and meaning nearly agree, Fettt 54 On the defcent. of tie American Indians from the Jews. Eette fignifies wood ; and they term any kind of cheft, box, or trunk, Eette Oobe i and frequently, Oobe i which feems to point to the " ark of the purifier," that was fo fatal to the laity even to touch ; a ftrong emanation of the holy fire, light, and fpirit, refiding in it, as well as in that which the priefts carried to war, againft the devoted enemy. The Chikkafah fettled a town, in the upper, or moft weftern part of the Mufkohge country, about 300 miles eaftward of their own nation, and called it Ooe-afa ; which is derived from O E A, and Afa* " there," or " here, is ;" ;. e. " YO HE WAH prefides in this place." And, when a perfon is re moving from his former dwelling, they afk him, IJh-ooe-a (turn ?) " are you removing hence, in the name, or under the patronage, of YO HE WAH ?" And it both fignifies to afcend, and remove to another place. As, O E A, ABA, the omniprefent father of mankind, is faid to dwell above, fo the Indian hopes to remove there from hence, by the bounty of Ifhtohoollo, the great holy One : according to their fixed ftandard of fpeech, had they made any nearer approach to O E A, the ftrong religious emblem of the beloved four-lettered name, it would have been reckoned a prophanation. Phutchik fignifies a ftar, and Oonna " he is arrived :" but Phutchik Oomiacbe y " the morning-ftar i" becaufe he is the forerunner of light, and refembles the fun that reflects it. And Oonna-hah fignifies to-morrow, or it is day. The termination denotes their gladnefs, that the divine light had vifited them again : and, when they are afking if it is day, they fay Onna He (tak ?\ The laft monofyllable only afks a queftion -, and the fasminine gender treble note is the mid fyllable of the great divine name which may reflect ibme light upon the former obfervations. Although the Hebrews had a proper name for the human foul, calling it 1WM; yet in Prov. xx. 27, it is called mrp "tt, " The candle, or lamp of God ;" and figuratively applied, it conveys a ftrong idea of the human foul : Thus the Indians term it, Nana JJhtohoollo, " fomething of, or a relation to, the great holy One ;" very analogous to the former method of expreffing the rational principle, in allufion to the celeftial cherubic name ttfN, A/be* Fire, as they believe the Deity refides in the new year's, fuppofed holy fire. Becaufe IJh, Man, received his breath from the divine infpiratiori of the beneficent creator YAH, they term the human J fpecies, 'The parity of their language. 55 fpecies, in their ftrong-pointing language, Tahwe ; which, though dif ferent from the divine, cffcntial, four-lettered name, in found has rr, YAH, for its radix. But, becaufe the monkey mimics Tahweh^ or the rational creation, more than any other brute, in features, (hape, gefture, and actions j in proportion to the fimilitude, tjiey give him a fimilar name, Shaw-we. This indeed makes a near approach to IJh and Tab, and to Tahwe ; but it wants the radix of both, and confequently bears no fignification of relation to either. While they urge, that the regularity of the actions of the brute creatures around them, exprefles a nice underflanding or inftinct j they deny their being endued with any portion of the reafoning, and living principle, but bear only a faint allufion to Nana IJhtohoollo, the rational foul. The moft intelligent among them, fay the human foul was not made of clay, like the brute creation, whofe foul is only a corporeal fubftance, attenuated by heat, and thus rendered invifible. Through a feeming war-contempt of each other, they all ufe a favou rite termination to their adjectives, (very rarely to their fubftantives) and ibmetimes to their verbs , efpecially when they are flourifliing away, in their rapid war-fpeeches, which on fuch occafions they always repeat with great vehemence. I fhall give a fpecimen of two words, in the dia lects of our fouthern Indians. RI is the favourite period of the Katahba Indians ; as Mare-r'i, or IVabre-r'i^ " Good," and Maretawah-ri, or Wab- retawah-r'i, " beft," or very good , Wab^ the laft fyllable of the great di vine name, is evidently the radix, and magnifies the virtuous idea to a fuperlative. In like manner, Shegarc-Wakri^ " not bad," but Sheekare-r'i, fignifies " bad." With thefe Indians, Sheeke is the name of a buzzard, which they reckon to be a moft impure fowl, as it lives on putrid carcafles;, upon which account, they choole that word to convey a vicious idea. Quo'is the founding termination of the Cheerake; as Seohfia-quo^ " good," and O-Je-u, " beft," or very good. Here they feem to have ftudioufly ehofen the vowels : As the following words will illuftrate, Toriate-u, " very honeft," or virtuous, and T-O.-U, " Evil," or very bad. To cor roborate the hints I gave, concerning the Indian names of monkey,, and the human fpecies, let it be obftrved, that though their words con vey a virtuous or. vicious idea, in proportion as they are conftituted out of any 56 On tic defcent of the American Indians from the Jews. any of their three divine names, YOHEWAH, YAH, and ISHTOHOOLLO , or contain the vowels of the great facred name, yet the aforefaid word Y-O-U, is fo far from being a deviation from that general cuftom, it is an .emphatical, and emblematical term to exprefs evil, by the negative of good ; for, as it is the only fubftantive or adjective of that word, it is a ftrong expreflive fymbol of the nature, and phyfical caufe of moral evil, by 'Separating TO, the firft fy liable of the. divine four-lettered name into two fyllables ; and adding E7, as a fuperlative period, to make it malum ma- lorum. Sheh is the founding criterion of the Mufkohge, or Creek Indians, a kind of cant jargon, for example ; Heettla-foeh, fignifies " good," and Heettla-wab-E-Jheb, " very good -," according to their univerfal ftandard of fpeech, it becomes a fuperlative, by fubjoining that part of the divine name to it. With the Chikkafah and Choktah, Heettla fignifies dancing j pro bably becaufe that religious exercife was good and highly pleafing to them, when, according to ancient cuftom, they danced in their fymbolical circles, to, and before, YO HE WAH. With the former, ApuHowbage-Jheh, exprefies " bad," or- evil, thereby inverting the divine letters. Skeb is the favourite termination of the Chikkafah 1 and Choktah as Cbookoma-Jkeb, " good," ChookbmaJlo-Jkeb (alluding to JJhto) " very good j" and Ookproo-Jkeb) " bad." Likewife, Ookproofto, " worft," or very bad ; for, by annexing the contracted initial part of the divine name, IJhtohoollo, to the end of it, it is a fuperlative. Thefe remarks may be of fervice to the inhabitants of our valuable and extenfive barriers, in order to difcover the national name of thofe favages, who now and then cut them off. Ockprw-fc, with thofe Indians, fignifies " accnrfed ," the two laft letters make only ufamecb, which implies a neuter pafTive : and, as Ookproo is the only fubftantive or adjective they ufe to exprefs " evil," by doubling the leading vowel of the four-lettered divine name, both at the beginning and end of the word ; may we not conjecture at its origin, as glancing at the in troduction of fin or evil by man's overacting, or innovating, through a too curious knowledge, or choice ? Ye mall be as gods," and, in order to ain the refemblance, they ate what was forbidden. The The Idiom and parity of their language. 5^7 The greater number of their compounded words, (and, I believe, every one of them) which convey a virtuous or pure idea, either have fome fyllables of the three divine names, or vifibly glance at them , or have one or two vowels of the facred name, Yo HE WAH, and generally begin with one of them ; which I mail exemplify, with a few Chikkafah and Cheerake words. Iffe- Abo-wive, " Deer-," Tanafa, Buffalo, which as it begins with the divine name, YAH, contains no more of their beloved vowels : in. like manner, Wahka, " cattle ;" IJhke-Oochea^ " a mother." This laft feems to be drawn from IJha, the mother of all mankind. Ebo and Enekia fignify " a woman." The latter is derived from the aftive verb, Akekiubahy fignifying " to love ardently," or like a woman ; Nakkane AJkai, " a man.". From this word, the Chikkafah derive Nakke, the name of an arrow or bullet : and with the Cheerake Afkai fignifies *' to fear;" as all the American brute animals were afraid of man, &c. Words, which imply either a vicious or impure idea, generally be gin with a confonant, and double thofe favourite vowels, either at the beginning and end,, or in the middle, of fuch words; as Najfooba Woheea, " a wolf." With the Chikkafah, EaJJboba fignifies " bewildered ;" Patche, " a pigeon," and Patcbe Eaffboba^ " a turtle-dove." Score and Sbeeke are the Chikkafah and Cheerake names of a " Turkey-buzzard ;" Choola and Cboocbbla, " a fox " Sbookqua and Seequa, an " opoflum," or hog ; Ookoonne, " a polecat j" Ookoonna, " a badger ;" Chookpbe and Cbeefto^ *' a rabbet." The laft word is derived from the defective verb Chefti, " forbear," or, do not meddle with ; and rabbets were prohibited to the Ifraelites. In like manner, Oof pa and Ookookoo^ " a night-owl ;" Oof be and Keera, " a dog -," Nahoolla and U-uebka, " white people," or " impure ani mals." The Chikkafah both corrupt and tranfpofe the laft part of the divine name, Ifhtohoollo ; and the Cheerake invert their magnifying termination 17, to convey an impure idea. And through the like faint allnfion to this divine name, Hootto fignifies " idols, pictures, or images ;" a (harp-pointed farcafm ! for the word, Hoollo, fignifies alfo " menftruous women," who were for the time an equal abomination to the Ifraelites, and with whom they were to have no communion. Thefe two words feem to bear the fame analogy to each other, as ^tf, Al^ a name of God, and n 1 ?^, Aleb* fignifying the covenant of the holy One to redeem man, and m 1 ?**, Alvah execrated, or accurfed of God, as idols were. I Witk r8 On the defcent of the American Indians from the With the Cheerake, Awwa, or Amma^ fignifies " water," and " a river ;" not much unlike the Hebrew. They likewife term fait, Hawa ; and both the conjunction copulative, and " to marry," is Tawa. The name of a wife is Awab ; which written in Hebrew, makes mrr, Eve, or Eweh y the name of our general mother. So that the Indian name of a wife, is literally and emphatically, HIS AND, " One abfolutely needful for the well-being of 2/h, or man;" IJhtawa (tim ?} fignifies "have you married?" We gain additional light from the ftrong fignifkant appellative, I/h-ke, " a mother ;" which is an evident contraction of IJha, the mother of Tawe, or man kind v with their favourite termination, Jke 9 fubjoined ; the word becomes thus fmoother than to pronounce it at its full length, JJha-Jke. If we confider that the Hebrews pronounced % Vau* when a confonant, as W 9 here is a very ftrong, exprefllve gradation, through thofe various words, up to the divine, neceflary,. AND, who formed and connected every fyftem of be ings , or to the Hebrew divine original, YO HE WAH : at the fame time,, we gain a probable reafon why fo many proper names of old Indian places,. in South-Carolina, and elfewhere, along the great continent, begin with our Anglo-Saxon borrowed character, W\ as Wampee^ Watboo^ Wappoo, Wad- mola, Wajfamefahy &c. Chance is fluctuating, and can never act uni formly. To elucidate the aforefaid remarks,, it may not be amifs to obferve, that, according to the Ifraelitifh cuftom both of mourning, and employing mourners for their dead, and calling weeping, the lifting up of their voices to God, the Choktah literally obferve the fame cuftom ; and both they and the Chikkafah term a perfon, who through a pretended religious prin ciple bewails the dead, Yah-ah, " Ah God ! " and one, who weeps on other occafions, Yahma, " pouring out fait tears to, or before God;"' which is fimilar to >DiT. When a perfon weeps very bitterly, they fay,. Yahmijhto, which is a compounded word, derived from iT, and S D% with the initial part of the divine name, IJhtohoollo, fubjoined, to magnify the idea, according to the ufage of the Hebrews. When the divine penman is defcribing the creation, and the ftrong purifying wind, which fwept along the furface of the waters, he calls it, " the air, or fpirit ;" and, more fignificantly, " the wind of God," or a. very great wind : and, in other parts of the divine oracles, great hail, a 7 great The idiom and Rarity of their language $'9 great lion, and . the like, are by the fame figure, called the hail of God. They alfo apply the former words, Tab-ah, Tab-ma, and the like, to exprefs the very fame ideas through all the moods and tenfes j as Cheyaaras, " I mail weep for you j" Sawa Cheyaara Awa, " Wife, I will not weep for you." And when the violence of their grief for the deceafed, is much abated, the women frequently, in their plaintive notes, repeat To He (fa} Wah, To He ('fa) Web, To He fa Ha, To He fa Heh -, with a re ference probably to the Hebrew cuftom of immoderately weeping and wail ing for their dead, and invoking the name of God on fuch doleful occafions ; and which may have induced thefe fuppofed red Hebrews to believe the like conduit, a very efiential part of religious duty. Neetak Tab-ab figmfies " a faft day," becaufe they were then humbly to fay Ah, and afflict their fouls before YAH. In like manner, Tab- Abe fignifies " one who weeps for hav ing killed, or murdered another." Its roots are IT, Tab, their continual war- period, and, Vntf, Abele, fignifying " forrow or mourning ;" for, as killing, or murdering, is an hoftile act, it cannot be drawn from rQN, which fignifies brotherly love, or tender affection. Nana-Tah-Abe defcribes a perfon weep ing, while another is killing him. Now, as Nana is " a relation," Tab " God," and Abe as above, the true meaning feems to be, "One, like bleeding Abele, weeping to God." Like wife their name for felt, Hawa, may inform us, that though at prefent they ufe no fait in their religious offerings, they forbore it, by reafon of their diftant fituation from the fea-fhore, as well as by the danger of blood attending the bringing it through an enemy's country -, for, according to the idiom of their lan guage, if they had not thought fait an eflential part of the law of facri- ficature, they moft probably, would not have derived it from the two laft fyllables of the great divine name ; whereas they double the confonant, when they exprefs water, without drawing it from the clear fountain of liv* ing waters, YO HE WAH. With the Hebrews, as before obferved *, ^90, I'ephale, fignifies " mak ing or pulling of the hand, cohefion, conjunction, or entering into fociety ;" and " praying, or invoking." In conformity to that original flandard, when the Indians would exprefs a ftrong, lading friendship, they have no Page 42. I 2 other 6o On the defcent of the American Indians from the other way, than by faying, Abarattle-la pbeena cbemanumbole* " I fhall firmly (hake hands with your difcourfe, or fpeech." When two nations of Indians are making, or renewing peace with each other, the ceremonies and folemnities they ufe, carry the face of great an tiquity, and are very ftriking to a curious fpedator, which I fhall here relate, fo far as it fuits the prefent fubjed. When ftrangers of note arrive near the place, where they defign to contract new friendihip, or confirm their old amity, they fend a meffenger a- head, to inform the people of their amicable intention. He carries a fwan's wing in his hand, painted all over with llreaks of white clay, as an expreffive emblem of their embafTy. The next day, when they have made their friendly parade, with firing off their guns and whoop^ ing, and have entered the beloved fquare, their chieftain, who is a-head of the reft, is met by one of the old beloved men, or magi, of the place. He and the vifitant approach one another, in a bowing pofture. The former lays, To y Ijh la cbu Anggona? "Are you come a friend in the name of God ?" Or, " Is God with you, friend ?" for, To is a religious contraction of Tobewab, -Ijh " the man," La a note of joy, Cbu a query, and Anggona ** a friend." The other replies, Tab Arabre-O, Anggona^ " God is with me, I am, come, a friend, in God's name." The reply confirms the mean ing of the queflionary falute, in the manner before explained. The magus then grafps the flranger with both his hands, around the wrift of his right hand, : which holds fome green branches again, about the elbow then around the. arm, clofe to his fhoulder, as a near approach to the heart. Then his immediately waving the eagles tails over .the head of the ftranger, is the ftrongeft pledge of good faith. Similar .to the Hebrew word, Pbak with the Indians, fignifies " to wave," and likewife. to lhakej for they fay, Skooba Pbale, "-(baking, one's head." How far the Indian oath, or manner of covenanting, agrees with that of the Hebrews^ on the like folemn occafion, I refer to the intelligent reader. Their method of embracing each other, feems to refemble alfo that cuftom of the Hebrews, when a ftranger became furety for another, by giving him his wrift ; to which Solomon alludes, " Ifthou haft ilricken hand with the ftranger, &c." Their common method of greeting each other, is analogous with the above i the hoft only fays, Ijh-la Cbu? and the gueft replies, Arabre-O^ " I am come in the name of O E A," or Yo HE WAH. When Their nervous and emphaticalftyle* 6 1 When O is joined to the end of words, it always denotes a fuperlative according to their univerfal figurative abbreviations of the great beloved name; thus with the Chikkafah," Iffe, "deer," and Iffe-Q^ " very great deer;" Tanafa y " a buffalo," Tanas-0, " a very extraordinary great buffalo j" which is, at leaft, as ftrong a fuperlative, as "?tf jva bti, fignifying " the houfe of the Omnipotent," or " the temple." With the Cheerake Indians, A (wah to) bowwe fignifies " a great deer- killer :" it is compounded of Ahowwe, u a deer," Wab the period of the divine name, and Ta, a note of plurality. The title, " the deer-killer of God for the people," was, fince my time, very honourable among them, as its radical meaning likewife imports. Every town had one folemnly appointed ; him, whom they faw the Deity had at fundry times bleffed with better fucceis than the reft of his brethren, in fupplying them with an holy banquet, that they might eat, and rejoice, before the divine efTence. But now it feems, byreafon of their great intercourfe with foreigners, they have left off that old focial, religious cuftom ; and even their former noted hofpitaiity. I would alfo obferve, that though neceflky obliged them to apply the bear's-greafe, or oil, to religious ufes, they have no fuch phrafe as (Wah to] eeona ; not accounting the bear fo clean an animal as the deer, to be offered, and eaten in their religious friendly feafts ; where they folemnly invoked, ate, drank, fung, and danced in a circular form, to, and before, YO HE WAH. . The Indian dialects, like the Hebrew language, have a nervous and em- phadcal manner of expreffion. The Indians do not perfonify inanimate ob jects, as did the oriental heathens, but their ftyle is adorned with images, companions, and ftrong metaphors like the Hebrews ; and equal in allego ries to any of the eaftern nations. According to the ages of antiquity, their war fpeeches, and public orations, always alTume a poetical turn, not unlike the found of the meafures of the celebrated Anacreon and Pindar. Their poetry is feldom exact in numbers, rhymes, or meafure : it may be compared to profe in mufic, or a tunable way of fpeaking. The period is always accompanied' with a founding vehemence, to inforce their mufical ipeech : and the mufic is apparently defigned to pleafe the ear, and affect the pafiions. After ' 62 On the dcfcent of the American Indians from the Jews. After what hath been faid of their language, it may be proper here to fhew how they accent the confonants : I fhall range them in the order of our alphabet, except thofe they pronounce after our manner. When CH begins a word, or is prefixed to a vowel, it conveys a foft found, as Chda, ** high ;" but otherwife it is guttural : as is D, which is exprefled by fix ing the tip of the tongue between the teeth, as Dawi y for David. G is always guttural, as we accent Go. They cannot pronounce Gn -, and they have not the Hh, neither can it be exprefled in their dialects, as their lead ing vowels bear the force of guttural confonants. They have not the JOD, as I can any way recoiled, or get information of j nor can they repeat it, any nearer than Cbot. They pronounce 7C, as in Ko ; L and TV, as D , by fixing the tongue to the lower teeth ; 1" like D, as in the old Hibernian, or Celtic affirmative, Ta. They cannot pronounce F, or X\ they call the governor of Moveel, (Mobille) Goweno-Moweeleb : and they have not a word which begins or ends with X. KS are always divided into two fyllables ; as Hak-fe^ " mad," &c. They have not the letter Z ; much lefs any fuch harfh found as c Tz, although they have 1*1. As they ufe the Hebrew confa- nants T and W^ in their mod folemn invocation YO HE WAH, inftead of the prefent Hebrew Jod and Vau \ fo they feem to exclude them intirely out of their various dialects : the pronunciation therefore of the Hebrew characters, which are fuppofed to convey the other founds, they are unacquainted with ; and thofe which feem to be tranfpofed, may be clearly afcertained by perfons of proper capacity and leifure, by comparing a fufficient number of Hebrew and Indian words together. The Indian accents, Ou, and T/, may, prove a pretty good key to fpeculative enquirers. 77 often occur in their words ; as Tlumba, " to bleed with a lancet, to bore, fcoop, or make any thing hollow ;" and Heettla, " to dance." And the South- Americans, we are told, had likewife the fame found, as in that national name, llajkala : it feems to have been univerfal over the extenfive continent. And, from a fimilarity of the Hebrew manners, religious rites, civil and martial cuftoms, we have a ftrong preemptive proof, that they ufed the aforefaid double vowels, and likewife a fingle vowel, as a termination, to give their words a foft accent : and it is plain to me, that the Hebrew language did not found fo harfh, as it is now commonly exprefled, but like the American dialects it was interfperfed with vowels, and *fbelr nervous and emphatic aljlyle. 63 and a vowel was commonly fubjoined to each word, for the fake of a foft cadence ; as Abele^ and Ale> inftead of bltf, Abel^ and *?N, ^/, &c. The Englifh characters cannot be brought any nearer to the true pro nunciation of the Indian words, than as above fet down : fo that former writers have notorioufly ftrayed, by writing conjecturally, or taking things on the wing of fame. What Indian words we had, being exceedingly mangled, either by the fault of the prefs, or of torturing pens, heretofore induced fkilful perfons to conjecture them to be hieroglyphical characters, in imitation of the ancient Egyptian manner of writing their chronicles. _ The Indians exprefs themfelves with a great deal of vehemence, and with fhort paufes, in all their fet fpeeches j but, in common difcourfe, they ex prefs themfelves according to our ufual method of fpeech, only when they icold each other : which I never obferved, unlefs they were intoxicated with, fpiritous liquors, or cafually overheard a hufband when fober in his own fa mily. They always act the part of a ftoic philofopher in outward appear ance, and never Ipeak above their natural key. And in their philofophic way of reafoning, their language is the more fharp and biting, like keen irony and fatyr, that kills whom it praifes. They know, that thus they correct and fubdue the firft boilings of anger ; v/hich, if unchecked, proves one of the moft dangerous pafllons to which human nature is fubject. So that remote favages, who have heard only the jarring fcreeches of night- owls, and the roaring voices of ravenous beads of prey, in this refpect give leflbns, and fet a worthy example to our moil civilized nations.. I have heard feveral eloquent Indian leaders, juft as they were ready to fet off for war, to ufe as bold metaphors and allegories in their fpeeches and images almoft as full and animating, as the eloquent penman of the old divine book of Job, even where he is paintinay with his ftrong colours, the gladnefs and contempt of the beautiful war-horfe, at the near approach of the enemy. I heard one of their captains, at the end of his oration for war, tell the warriors that flood outermoll, he feelingly knew their guns were burning in their hands ; their tomohawks thirfty to drink the blood of their enemy j and their trutly arrows - 6 4 On the defcent of the American Indians from the Jews. arrows impatient to be on the wing-, and, left delay fhould burn their hearts any longer, he gave them the cool refrefhing word, " Join the holy .ark, and away to cut off the devoted enemy." They immediately founded the fhrill whop -.whoop, and ftruck up the folemn, awful fong, To, &c. :In Virginia, refides the remnant of .an Indian tribe, who call themfelves Sepone ; which word, with. the Egyptians, fignifies the time of putting their wine into vdTels ; derived, according to mythologifts, from Sapban, " to in- clc-fe or conceal." From thence they formed the fictitious Tifipbone, the pu- nifher of fins, animated with hatred ; and alfo the reft of their pretended furies, from the like circumftances of the year. Our early American writers have beftowed on thefe Indians an emperor, according to the Spanifh copy, calling him Pawhatan cpntrary to the Indian method of ending their pro per names with a vowel ; and have pictured them as a feparate body of fierce idolatrous canibals. We however find them in the prefent day, of the fame temper and religious tenets, as the reft of the Indian Americans, in propor tion to their fituation in life. Confidering the nearneis of Egypt to Judea, they might have derived that appellative from the Egyptians, efpecially, as here, and in feveral of our American colonies, (particularly on the north fide of Sufquehana river, in Penfylvania) are old towns, called Kama. There was about thirty years ago, a remnant of a nation, or fubdivided tribe of Indians, called Kanaai ; which refembles the Hebrew proper name, 2y2D, (Canaan, or Chanoona\ Their proper names always end with a vowel : and they feldom ufe a confonant at the end of any word *. I cannot recollect * If we confider the proximity of thofe Indians to a thick-fettled colony, in which there are many gentlemen of eminent learning, it will appear not a little furprizing that the name Ca- ,naaaites t in the original language, according to the Indian method of expreffing it, as above, did not excite the attention of the curious, and prompt them to fome enquiry into the lan guage, rites, and cuftoms, of thofe Aborigines : which had they effected, would have juftly procured them thofe eulogia from the learned world, which their fociety profufely bellowed on the artful, improved flrokes of a former prime magiftrate of South-Carolina, whofe conduct in Indian affairs, was fo exceedingly lingular, if not fordid and faulty, (as I publicly proved when he prefided there) that another year's fuch management would have caufed the Cheerake to remove to the French barrier, or to have invited the French to fettle a garrifon, where the late unfortunate Fort-Loudon flood. But a true Britifh adminiflratiou Succeeding, in the very critical time, it deftroyed their immature, but molt dangerous threatening fcheme. This note I infert here, though rather out of place, to mew, that the northern gentlemen have not made all thofe obfervations and enquiries, with regard to the Indians, which might have been reafonably expefted, from fo numerous and learned a body. 7 any r opinion of thunder and lightning. 65 any exceptions but the following, which are fonorous, and feem to be of an ancient date ; Ookkah, " a fwan ;" Ilpatak, " a wing ;" Koojhak* " reeds ;" Sheenuk, " fand ;" Sbutik, " the fkies ;" Phutchik, " a ftar ; " Soonak, " a kettle ,'* $/h, " the eye ," Ai-eep^ " a pond ;" and from which they derive the word Ai-ee-pe^ " to bathe,'* which alludes to the eaftern me thod of purifying themfelves. Ilbak fignifies " a hand :" and there are a few words that end with/? i as Sotlijh^ " a tongue," &c. The Indians call the lightning and thunder, Eloha, and its rumbling noife, Rowah, which may not improperly be deduced from the Hebrew. To enlighten the Hebrew nation, and imprefs them with a reverential awe of divine majefty, God fpoke to them at Sinai, and other times during the theocracy, with an awful or thundering voice. The greater part of the Hebrews feem to have been formerly as ignorant of philofophy, as are the favage Americans now. They did not know that thunder proceeded from any natural caufe, but from the immediate voice of Elohim, above the clouds : and the Indians believe, according to this Hebrew fyftem of phi lofophy, that Minggo IJhto Eloha Alkaiafto, " the great chieftain of the thun der, is very crofs, or angry when it thunders :" and I have heard them fay, when it rained, thundered, and blew (harp, for a confiderable time, that the beloved, or holy people, were at war above the clouds. And they believe that the war at fuch times, is moderate, or hot, in proportion to the noife and violence of the ftorm. I have feen them in thefe ftorms, fire off their guns, pointed toward the fky, fome in contempt of heaven, and others through religion the former, to (hew that they were warriors, and not afraid to die in any fhape ; much lefs afraid of that threatening troublefome noife : and the latter, becaufe their hearts directed them to afiift JJhtokwllo Eloba *. May not this * The firft lunar eclipfe I faw, after I lived with the Indians, was among the Qieerake, An. 1736: and during the continuance of it, their conduct appeared very furprizing to one who had not feen the like before ; they all ran wild, this way and that way, like lunatics, firing their guns, whooping and hallooing, beating of kettles, ringing horfe-bells, and making the moft horrid noifes that human beings poflibly could. This was the effect of their natural philofophy, and done to aflift the fuflering moon. And it is an opinion of fome of the Eaft-Indians, that eclipfes are occafioned by a great monfler refembling a bull-frog, which now and then gnaws one edge of the fun and moon, and would totally deftroy them, only that they frighten it away, and by that means preferve them and their light. K proceed 66 On the dcfcent of the American Indians from the Jews. proceed from an oral tradition of the war which the rebellious angels waged againft the great Creator , and which the ancient heathens called the war of the giants ? Nothing founds bolder, or is more expreffive, than the Chee- rake name of thunder, Eentaquarojke. It points at the effeds and report of the battles, which they imagine the holy people are fighting above. The fmall-pox, a foreign difeafe, no way connatural to their healthy climate, they call Oonataquara* imagining it to proceed from the invifible darts of angry fate, pointed againft them, for their young people's vicious conduct. When they fay, " \ mall moot," their term is, Ake-rooka. The radix of this word is in the two laft fyllables -, the two firft are expreflive only of the firft perfon fingular , as Akeeohoofa, " I am dead, or loft ;" and Akeeoboofera y " I have loft." Rooka feems to have a reference to the Hebrew name for the holy Spirit. The moft fouthern old town, which the Chikkafah firft fettled, after the Chokchoomah, Choktah, and they, feparated on our fide of the Miffifippi^ into three different tribes, they called Yaneka, thereby inverting Yahkane> the name of the earth ; as their former brotherhood was then turned into en mity. *. The bold Creeks on the oppofite, or north fide of them, they named Yehnabe, " killing to God," or devoting to death j for the mid confonant expreffes the prefent time. And their proper names of pcrfons, and places,. are always exprefTive of certain circumftances, or things, drawn from roots, that convey a fixed determinate meaning. With the Mufkohge, Algeb fignifies " a language," or fpeech: and, becaufe feveral of the Germans among them, frequently fay Tab-yah, as an affirmative* they call them Yah-yah Algeh, " Thofe of the blafphemous fpeech ;" which, ftrongly hints to us, that they ftill retain a glimpfe of the third moral com mand delivered at Sinai, " Thou malt not take the name of the Lord thy God in vain,'* or apply the name of YOHEWAH, thy ELOHIM, to vain, or created things. * They call the earth Yahkane, becaufe Yah formed it, as his footftool, by the power of his word. In allufion alfo hereto, Nakkane fignifies a man, becaufe of the mother- earth ; and Nakke a bullet, or arrow. When the Cheerake aflc a perfon, Is it not fo ? they fay, Wahkane ? The divine eflcntial name, and Kane, are evidently the roots of thefe words* Thefe ons on their language. 67 Thefe Indians, to inculcate on their young people, that YO HE WAH is the Author of vegetation, call the growth of vegetables, Wabraab, " moved by Yohewah -," for Adh fignifies to walk, or move ; and the confonant is an expletive of diftinction. In like manner, Wah-ah fignifies, that " the fruits are ripe,'* or moved to their joy, by Yohewah. They likewife call the flying of birds, Wahkaah ; as Yohewah gave them that fwift motion. And, when young pigeons are well feathered, they fay, Patche hijhjhe oolphotakab Patcbe fignifies " a pidgeon," Hi/b/he, " leaves, hair, or feathers," colpha* or eolpboy " a bud," ta, a note of plurality, and hah of admiration, to make it a plural fuperlative. But, when the pigeons, in winter, fly to a moderate climate in great clouds, they ufe the word, IVah-ah^ which in every other application defcribes vegetation, and fay, Patche Wah-ah^ " the pigeons are moved to them by Yohewah ;" which feems to allude to the quails in the wildernefs, that were miraculoufly fent to feed the Ifraelites. Clay bafons they call Ai-am-bo ; and their old round earthen forts, Aiambo Chdah, this laft word fignifying " high," or tall : but a (lockade, or wooden fort, they term, Hooreta ; and to infwamp, Book-Hoore, from Bovkfe^ " a fwamp," and Hooreta, " a fort, or place of difficult accefs." High waters, conveys to them, an idea only of deepnefs ; as Ookka phobe, " deep waters." And they fay, Ookka chookbma intda, " The water glides, or moves along pleafantly, or goodly." That the word Intda* has Ta-ab for its ra dix, is apparent from their name for a rapid current, Tahnale, " it runs with a very extraordinary force j" the mid confonant is placed there r to give the word a fuitable vehemence of exprefllon and the word is compounded of rr, Tak* and ^K, Alt* two names of God. In like manner, Tahnha fignifies " a pleurify," fever, and the like -, becaufe they reckon, when YAH fays ha in anger, to any of their vicious people, he immediately fires the blood, and makes it run violently through all the veins of the body. Ajhtabale fignifies the reflection of the celeftial luminaries, which is com- pofed of two of the divine names ; as ttfN, AJh^ the celeftial, cherubimi- cal name of God, fignifying fire, fa, a contraction of the conjunction copu lative, and btt, Ak, the ftrong, or omnipotent. They fay a river, or warm victuals, is A-jhu-pa \ that is, the former is become fordable, and the latter eatable. They here divide AJb into two fyllables j and the termination alludes to the word, Apa, which fignifies eating. K 2 Paab 68 On the defcent of the American Indians from the Jews, Paah fignifies to raife the voice, Voctfero for j, Phi, fignifies " the mouth," and A'ah> " to move." Opae is the name of a war- leader, be- caufe he is to move his mouth to O E A, or invoke YO HE WAR, while he carries the beloved ark to war, and is fanctifying himfelf and his party, that they may obtain fuccefs againft the enemy. But Pat-Minggo fignifies a far-off, or diftant chieftain. Pa yak Matahab^ is the high name of a war- leader, derived from Paab, to raife the voice to YAH, and Tabab-y " finilhed," meaning his war-gradation : the M prefixed to it, makes it a- fubftantive, according to the ufage of the Hebrews. Any thing liquid they term Ookcke, from Ookka and cbe : and Ookchaah fignifies " alive." It is drawn from Ookka, " water," C&, a note of refemblance, and Aab^ " mov ing ," /. e. a living creature refembles moving water. In like manner, Ookcba fignifies to awake out of fleep j and alfo to plant any vegetable fubftance, alluding to their three different ftates they firft were enabled to move about then reft, or fleep is neceffary, and alfo being planted in the earth but they hope that in due time, they mall be moved upward, after they have flept a while in the earth, by the omnipotent power of Tab. They have an idea of a refurrection of the dead body, according to the general belief of the Jews, and in conformity to St. Paul's philofophicat axiom, that corruption precedes generation, and a refurrection*. Keenta fignifies " a beaver,'* Ookka " water," and Heenna " a path j" but, for a fmooth cadence,, they contract them into one word, Keextook* beenna - 9 which very expreflively fignifies " a beaver-dam." The Indian compounded words, are generally pretty long; but thofe- that are radical, or fimple, are moftly fhort: very few, if any of them, ex^ ceed three or four fyllables. And, as their dialects are guttural, every word' contains fome confonants ; and thefe are the eflential characteriftics of lan guage. Where they deviate from, this rule, it is by religious emblems; which obv.ioufly proceeds from the great regard they paid to the names of the Deity -, efpecially, to the four-lettered,, divine, eflential name, by ufing the letters it contains, and the vowels it was originally pronounced with, to convey a virtuous idea ; or, by doubling, or tranfpofing them, to fignify the contrary.. In this they all agree. And, as this general cnftom mufl? proceed from one primary caufe, it feems to allure us, they were not in a 1 favage Gfifervations on their language. g &vage ftate, when they firft feparated, and variegated their dialers, with fo much religious care, and exact art. Blind chance could not direct fo great a number of remote and warring favage nations to fix on, and unite in fo nice a religious ftandard of fpeech. Vowels are inexpreflive of things, they only typify them-, as Oo-E-J, " to afcend, or remove:" O E A^ a moft facred affirmation of the truth. Similar to thefe are many words, contain- ing only one confonant : as To-e-u " it is very true ;" 0-fe-u, " very goodj" T-O-U, " evil, or very bad ;" T-d-a> " he moves by the divine bounty ;" Nan-ne T-a, " the divine hill, or the mount of God," &c. If language was not originally a divine gift, which fome of our very curious modern philo- fophers deny, and have taken great pains to fet afide , yet human beings are pofTefled of the faculties of thinking and fpeaking, and,, in propor tion to their ideas, they eafily invented, and learned words mixed with confonants and vowels, to exprefs them. Natural laws are common and general. The fituation of the Indian Americans, has probably beerv the means of finking them into that ftate of barbarifm we now behold Yet, though in great meafure they may have loft their primitive language, not one of them exprefies himfelf by the natural cries of brute-animals, any far ther than to defcribe fome of the animals by the cries they make ; which we ourfelves fometimes imitate, as Cboo-qua-le-qua-loo, the name they give that merry night-finging bird, which we call *' Whip her will my poor wife," (much like our cuckoo) fo termed from its mufical monotony. No lan guage is exempt from the like fimple copyings. The nervous, polite, and copious Greek tongue had the loud-founding Boo Boao, which the Romans imitated, by their bellowing Roves Bourn -, and the Indians fay Pa*a, figni- fying the loud noife of every kind of animals, and their own loud-founding war Whoo Whoop. Where they do not ufe divine emblems, their words have much articulation of confonants. Their radicals have not the infepa-* rable property, of three confonants, though frequently they, have; and their words are not fo long, as ftrangers conjeclurally draw them out. In- ftead of a fimple word, we too often infert the wild picture of a double, or triple-compounded one j. and the conjugation of their verbs, utterly de ceives us. A fpecimen of this, will fhew it with fufficient clearnefs, and* may exhibit fome ufeful hints to the curious fearchers of antiquity. A-no-wa fignifies " a rambler, renegadoe, or a perfon of no fettled place of abode." A-no-wak*. the firft perfon, and $&-*, the fecond perfon fingular, jo On the defcent of the American Indians from the Jews. fingular, but they have not a particular pronoun for the third , they diftin- guilh it by cuftom. Si-a, or Sy-ab, is " I am -," Cbee-a, or Cby-ah, " you are ;" and foo-wah, " he is." Ay-ab fignifies " to go ;" Ay-a-fa, " I remain-," IJh-i-a-fa^ " you remain ;" y/-/0, " he remains." A-OO-E-A is a ftrong religious emblem, fignifying " I climb, afcend, or remove to another place of refidence." It points to A-nb-wah, the firft perfon fingular, and O-E-A, or YO HE WAH j and implies, putting themfelves under his divine patronage. The beginning of that moil facred fymbol, is, by ftudious (kill, and a thorough knowledge of the power of letters, placed twice, to prevent them from applying the facred name to vain purpofes, or created things. In like manner they fay, Naf-fap-pe-O IJh-00-E-A^ " You are climbing a very great acorn-tree," meaning an oak ; for Naf-fe is the name of an acorn ; and the mid part of that triple compounded word, is derived from Ap-pe-Ia, " to help i" Che-ap-pe-la A-wa> " I do not help you." The termination, according to their fixed idiom, magnifies it to a fuperlative. Quoo-ran-he-qua* a noted old camping place, fourteen miles above the fettlement of Ninety -fix* and eighty-two below the Cheerake, fignifies, in their dialed:, " the large white oaks." Oof-fak is the name of a " hickory-nut," and Ocf-fak Ap pe-0* as above. Qot-te fignifies " a chefnut ;" Noot-te, " a tooth ;" Soot-te, a a pot ;" and Oo-te, " to make a fire," which may be called an Indian type for eating boiled chefnuts. When they fay, " He is removing his camp," they exprefs it in a moft religious manner, Al-be-na-OO-E-A* Al-be-nds-le fignifies " I camped -," Al-be-nas-le-chu; " I fhall, or will, camp : J> but, according to their religious mode of fpeaking, At-ke-na A-00-E-A-re^ exprefles the former, and Al-be- na A-00-E-A-rd-cM) the latter phrafe ; likewife, Al-be-naOO-E-As fignifies Caftra Moveto^ imperatively. It is worthy of notice, that as they have no pronoun relative to exprefs the third perfon fingular, they have recourfe to the firft fyllable of the eflential word, Toowah^ " He is." In allufion to that word, they term the conjunction copulative, Ta-wah, and ^tee-U-Wah^ " reft- ing." So mixed a train of nice and exact religious terms, could not be invented by people, as illiterate and favage as the Indians now are, any more than happen by accident. Though they have loft the true meaning of their religious emblems, ex cept what a very few of us occafionally revive in the retentive memories of their old inquifitive magi ; yet tradition directs them to apply them pro perly. Obfervations on their language. 7 I perly. They ufe many plain religious emblems of the divine names, Yo- HEWAH, YAH, and ALE, and thefe are the roots of a prodigious number of words, through their various dialects. It fe furprizing they were unnoticed, and that no ufe was made of them, by the early voluminous Spanifh writers, or by our own, for the information of the learned world, notwith- ftanding the bright lights they had to direct them in that ra, when the de corations of their holy temples and priefts, their religious ceremonies, and facred hymns of praife to the Deity, of which hereafter, fo nearly corref- ponded with the Ifraelhim, and might have been readily difcovered by any who eyed them with attention. In our time, by reafon of their long inter- courfe with foreigners, we have necefFarily but a few dark traces to guide our inquiries, in the inveftigation of what muft have been formerly, fliining. truths. I muft beg to be indulged with a few more remarks on their verbs, -If we prefix As to A-a> " to move," it becomes A-fd-a^ " to offend.'* The mo- nofyllables Ifh and Cbe> varioufly denote the fecond perfon fingular ; but when the former is by cuftom prefixed to a verb, the latter then expreffes either the accufative or ablative cafe fingular of the pronoun relative ; as IJb-a-fd-ab y " you are offended, or moved to fay Ah ;" I/h-a-fa-a-re, " you were dif- pleafed :" but Cbe-a-fd-ab fignifies " I am difpleafed with you ;" and Cke-a- fd-a-re " I was offended by you-," Che-a-fd-a-cbee-le is " I occafion,. or have occafioned you to be difpleafed," literally, " I produce, or have produced offence to you ," and Cbe-a-fd-a-cbee-la Aisoa, " I mail not caufe you to be difpleafed." In like manner, they fay A-dn-ha^ which fignifies " I defpife,'* or literally, " I move ba ;" for the mid letter is inferred for diftincYion-fake,, according to their idiom. So A-chin-ba-chu, " I fhali contemn you ,'* A-cbm-ha-cbee-la A- " death is approaching," or coming : Min-te-cha fignifies " come 1 you ;" and A-mln te-la A~wa> or Ac-min-td-qua-cbit, " I will not come." The former word, Sba-le 9 "" to carry a burthen," or, me is pregnant, feems to -be derived from v and *?** : and, as A~fha-le, IJh-jhii~le t and E-Jha- ; le, are the firft, fecond, and third perfons fingular of the prefent tenfe, the latter may allude to her conception by the power of the Deity : and it alfo points to Vv#, Sba-wo-le, or Saul, * the grave, or fepulchre," out of which the dead mail come forth to a new world of light. In like manner Cbee-le " to bring forth," or A-chee-ld-le, " I brought forth," appears to be derived from D, a note of refemblance, and ^N, A-le^ the fruitful Omni potent. All the American nations, like the Jews, entertain a contemptible opinion of their females that are barren fterility they confider as proceed ing from the divine anger, on account of their conjugal infidelity. To enable grammarians to form a clear idea of the Indian method of va riegating their verbs, and of the true meaning they convey, we muft again recur to the former efiential word, or rather divine emblem, A-ah, " he moves." They fay A~as^ " let him move," and Ee-md-ko^ or Bid-fas A-d- a-re, " I now move," or " yefterday I moved j" for, like the Hebrews, they fometimes ufe the preterperfe fpring. Tomeb fignifies " the folar light," and Patfe, " warm or hot ;'" AJhtora, " winter," and Mwna, " prefently," &c. .. They number their years by any of thofe four periods, for they have no name for a year-, and they fubdivide thefe, and count the year by lunar months, like the Ifraelites, who counted by moons, as their name iufficiently teftifies ; for they called them DTTV 1 , the plural of HIS- the moon. The Indians have no diftincl: proper name for the fun and moon ; one w.ord, with a note of diftinaion, exprefles both for example -, the. Cheerake call; Weir manner of counting time, 75 call the fun Euf-fe A-mn-to-ge^ the day-moon, or fun j" and the latter, Neuf-fe A-nan-ti-ge^ or " the night-fun, or moon." In like manner, the Chikkafah and Choktah term the one, Ntetak-Ha/eb, and the other, Neennak^ Haffih i for Neetak fignifies " a day," and Neennak, " a night." Here I cannot forbear remarking, that the Indians call the penis of any animal, by the very fame name, Haffe , with this difference only, that the termination is in this inftance pronounced fhort, whereas the other is long, on purpofe to diftinguifh the words. This bears a ftrong analogy to what the rabbins tell us of the purity of the Hebrew language, that " it Is fo chafte a tongue, as to have no proper names for the parts of generation." The Cheerake can boaft of the fame decency of ftyle, for they call a corn- houfe, Watobre and the penis of any creature, by the very fame name j intimating, that as the fun and moon influence and ripen the fruits that are flored in it, fo by the help of Ceres and Bacchus, Venus lies warm, whereas on the contrary, fine Cerere &f Bacchus, friget Venus. They count certain very remarkable things, by knots of various colours and make, after the manner of the South-American Aborigines ; or by notched fquare flicks, which are likewife diftributed among the head warriors, and other chieftains of different towns, in order to number the winters, &c. the moons alfo their fleeps and the days when they travel , and efpecially cer tain fecret intended acts of hoftility. Under fuch a circumftance, if one day elapfes, each of them loofens a knot, or cuts off a notch, or elfe makes one, according to previous agreement -, which thofe who are in the trading way among them, call broken days. Thus they proceed day by day, till the whole time is expired, which was marked out, or agreed upon ; and they know with certainty, the exact time of any of the aforefaid periods, when they are to execute their fecret purpofes, be they ever fo various. The au thors of the romantic Spanifli hiftories of Peru and Mexico, have wonder fully flretched on thefe knotted, or marked firings, and notched fquare flicks, to (hew their own fruitful inventions, and draw the attention and furprize of the learned world to their magnified bundle of trifles. The method of counting time by weeks, or fevenths, was a very ancient^ cuflom, praftifed by the Syrians, Egyptians, and moft of the oriental nations ; L 2 and 76 On the defcent of the American Indians from the Jews. and it evidently is a remain of the tradition of the creation. The Creator, indeed, renewed to the Hebrews the old precept of fandtifying the feventh day, on a particular occafion. And chriftianity promoted that religious obfervance in the weftern world, in remembrance of the work of redemp tion. The Greeks counted time by decads, or tens j and the Romans by nones, or ninths. The number, and regular periods of the Indians public religious feafts, of which prefently, is a good hiftorical proof, that they counted time by, and obferved a weekly fabbath, long after their arrival on the American continent. They count the day alfo by the three fenfible differences of the fun r like the Hebrews fun-rife, they term, Hafle kootcha meente^ " the fun's com ing out ," noon, or mid-day, Tabookbre , and fun-fet, Haffe Oobea, lite rally, " the fun is dead " likewife, Haffe Ookkatbra^ that is, " the fun is fallen into the water ," the laft word is compounded of Oakka, water, and Etbra^ to fall : it fignifies alfo " to fwim," as inftincl: would direct thofe to do, who fell into the water. And they, call dark, Ookklitte derived from Ookka^ water, and Illeb, dead ; which fhews their opinion of the fun's difap- pearance, according to the ancients, wno faid the fun flept every night in the weftern ocean. They fubdivide the day, by any of the aforefaid three ftandards as half way between the fun's coming out of the water j and in. Jike manner, by midnight, or cock-crowing, &c. They begin the year, at the firft appearance of the firft new moon of the vernal aequinox, according to the ecclefiaftical year of Mofes : and thole fynodical months, each confift of twenty-nine days, twelve hours, and forty odd minutes ; which make the moons, alternately, to confift of twenty-nine and of thirty days. They pay a great regard to the firft appearance of every new moon, and, on the occafion, .always repeat fome joyful founds, and ftretch out their hands towards her but at fuch times they offer no public facrifice. I/ Till the 70 years captivity commenced, (according to Dr. Prideaux, 606- years before the ChriUian era) the Ifraelites had only numeral names for the folar and lunar months, except HUN and D^JINH ; the former fignifies a green ear of corn -, and the latter, robuft, or valiant. And by the firft name. r method of counting. jj name, the Indians, as an explicative, term their paffover, which the trading people call the green-corn dance. As the Ifraelites were a fenfual people, and generally underftood nothing but the lhadow, or literal part of the law ; fo the Indians clofely imitate them, minding only that traditional part, which promifed them a delicious land, flowing with milk and honey. The two Jewifh months juft mentioned, were sequinoctial. Abib, or their prefent Nifan, was the feventh of the civil, and the firft of the ecclefiaftical year, anfwering to our March and April : and Ethanim, which began the civil year, was the feventh of that of the ecclefiaftical, the fame as our September and October. And the Indians name the various feafons of the year, from the planting, or ripening of the fruits. The green-eared moon is the moft beloved, or facred, when the firft fruits become fanctified, by being an nually offered up. And from this period they count their beloved, or holy things. When -they lack a- full moon, or when they travel, they count by fleeps; which is a very ancient cuftom probably, from the Mofaic method of counting time, " that the evening and the morning were the firft day." Quantity they count by tens, the number of their fingers; which is a natural method to all people. In the mercantile way, they mark on the ground their numbers, by units ; or by X for ten , which, I prefume they learned from the white people, who traded with them. They readily add together their tens, and find out the number fought. They call it Takd-ne Tldpba, or " fcoring on the ground." But old time they can no way trace, only by remarkable circumftances, and asras. As they trade with each other, only by the hand, they have no proper name for a pound weight. The Cheerake count as high as an hundred, by various numeral names ; whereas the other nations of Eaft and Weft-Florida, rife no higher than the decimal number, adding units after it, by a conjunction copulative-, which intimates, that nation was either more mixed, or more fkilrul, than the reft : the latter feems moft probable. They call a thouiund, i>kceb : Cbooke Kaiere y " the old," or " the old one's hundred :" and fo do the reft, in their various dialects, by interpretation ; which argues their former fkill in numbers. I ft alt y 8 On the defcent l (2), and fo on to the letter % the tenth letter of the alphabet, and which ftands for ten ; then, by prefixing i to thofe letters, they proceeded with their rifmg numbers, as N* 1 (n), y (12), X (13), T (14), &c. They had words alfo of a numeral power, as TH** (i), W (2), *ufov (3), JD1K (4), &c. We Ihall now fee how the Indian method of numbering agrees with this old ftandard, as well as with the idiom of the Hebrew language in fimilar cafes. The Cheerake number thus : Sequo i, Tabre 2> Choeh 3, Nankke 4, IJhke 5, Soot are 6, Karekoge 7, Suhndyra 8, Sohnayra 9, Skoeb 10, Soatoo u, Taratoo 12, &c. And here we may fee a parity of words between two of the Indian nations ; for the Mufkohge term a ftone, Tabre ; which glances at the Hebrew, as they not only built with fuch materials, but ufed it as a word of number, exprefiive of two. In like manner, IJhke " five," fignifies a mother, which feems to mew that their numeral words were formerly fignifica-nt ; and that they are one ftock of people. The Chikkafah andChoktah count in this manner Cbepbpha i, Toogalo 2, Tootchena 3, Oofta 4, Tathlabe 5, Hannahk 6, Untoogalo 7, Untootchena 8, Cbakkak 9, Pokoole 10, Pokook Aawa Chephpha, " ten and one," and fo on. The Cheerake have an old wafte town, on the Georgia fouth-weft branch of Savannah river, called foogalo^ which word may come under the former obfervation, upon the numerical word two : and they call a pompion, Oofto, which refembles Oofta^ four. The Cheerake call twenty, Fabre Skoeb, ' two tens :" and the Chikkafah term it, Pokoole Toogalo^ " ten twos :" as if the former had learned to num ber from the left hand to the right, according to the Syriac cuftom ; and the latter, from the right to the left hand, after the Hebrew manner. The former call an hundred, Skoeb Cbcoke ; and, as before obferved, a thoufand, Skoeb Chooke Kaiere^ or " the old one's hundred i" for with them, Keiere figni- fies " ancient," or aged j whereas //, or Eti-u t exprefles former eld time. 7 May r method of counting. jg? May not this have fome explanation, by the " Ancient of days,'* as exprefled by the prophet Daniel magnifying the number, by joining one of the names of God to it according to a frequent cuftom of the Hebrews ? This feems to be illuftrated with fufficient clearnefs, by the numerical method of the Chikkafah for they call an hundred, Pokoole Tatbleepa ; and a thou- fand, Pokoole fatbleepa Tatbleepa IJhto ; the hft of which is a ftrong double fuperlative, according to the ufage of the Hebrews, by a repetition of the principal word ; or by affixing the name of God to the end of it,, to heighten the number. Ifhto is one of their names of God, expref- five of majefty, or greatnefs v and Soottatbleepa *, the name of a drum, de rived from Sootte r an earthen pot, and Xatfjleepa t perhaps the name or num ber of fome of their ancient legions. TheMufkohge method of counting is, Hammai i, Hokkole 2, 'footchena 3, Ob/la 4, Cbakape 5, Eepdhge 6, Hoolophdge 7, Cbeenepa 8, Ohftape 9, Po- kole 10, &c. I am forry that I have not fufficient fkill in the Mufkohge dialect, to make any ufeful obfervations on this head ; however, the reader can eafily difcern the parity of language, between their numerical words, and thofe of the Chikkafah and Choktah nations ; and may from thence con clude, that they were formerly one nation and people. I have feen their fymbols, or fignatures, in a heraldry way, to count or diftinguifh their tribes, done with what may be called wild exadnefs. The Choktah ufe the like in the dormitories of their dead ; which feems to argue, that the ancienter and thicker-fettled countries of Peru and Mexico had for merly, at leaft, the ufe of hieroglyphic characters-, and that they painted the real, or figurative images of things, to convey their ideas. The prefent American Aborigines feem to be as fkilful Pantomimi, as ever were thofe of ancient Greece or Rome, or the modern Turkifb mutes, who ddcribe the meaneft things fpoken-,, by gefture, aftion, and the paffions of the face- Two far-diftant Indian nations, who underftand not a word of each other's language, will intelligibly converie together, and contract engagements,, without any interpreter, in fuch a furprizing manner, as is fcarcely credible. As their dialects are guttural,, the indications they. ufe,. with the hand or * The double vowels, oo and ee, are always to be joined in one fyllable, and pronounced long,, fingers,, 8o On the defcent of the American Indians from the Jews, fingers, in common difcourfe, to accompany their fpeech, is the reafon that ftrangers imagine they make only a gaggling noife, like what we are told of the Hottentots, without any articulate found , whereas it is an ancient cuf- tom of the eaftern countries, which probably the firft emigrants brought with them to America, and ftill retain over the far-extended continent *. ARGUMENT VII. In conformity to, or after the manner of the Jews, the Indian Americans have their PROPHETS, HKSH-PRIESTS, and others of a religious order. As the Jews had a fanSum fanftorutn, or mod holy place, fo have all the Indian nations ; particularly, the Mufkohge. It is partitioned off by a mud-wall about breaft-high, behind the white feat, which always flands to the left hand of the red-painted war-feat -, there they depofit their confe- crated vefiels, and fuppofed holy utenfils, none of the laity daring to ap proach that facred place, for fear of particular damage to themfelves, and general hurt to the people, from the fuppofed divinity of the place. With the Mufkohge, Hitch JLalage fignifies " cunning men," or perfons prefcient of futurity, much the fame as the Hebrew feers. Cbeerat&btge is the name of the pretended prophets, with the Cheerake, and nearly ap proaches to the meaning of W1J, Nebia, the Hebrew name of a prophet. Cheera is their word for " fire," and the termination points out men poffeft of, or endued with it. The word feems to allude to the celeftial cherubim, fire, light, and fpirit, which centered in O E A, or YOHEWAH. Thefe In dians call their pretended prophets alfo Lod-che> " Men refembling the holy fire," or as Elohim , for the termination exprelTes a comparifon, and Loa, is a contraction of Loak, drawn from r6tf, Eloah, the fingular num ber of Dv6N, Elohim, the name of the holy ones. And, as the Mufkohge * The firft numbering was by their fingers ; to which cuflom Solomon alludes, Prov. iii. 16. *' length of days is in her right hand." The Greeks called this, A^oWfMtftptt^f/r, becaufe they numbered on their five fingers : and Ovid fays, Seu, quia tot digitis, per quos numerare fo- lemus ', likewife Juvenal, Sua dextra computat annos. Others numbered on their ten fingers, as we mny fee in Bede de ratione temporum. And the ancients not only counted, but are faid to fpcak with their fingers, Prov. vi. 13, " The wicked man he teacheth with his fingers." And Nasvius, in Tarentilla, fays, dat digito literas. 7 call We lr prophets, high-priefls, &c. 8r call the noife of thunder, Erowah, fo the Cheerake by inverting it, " He is ;" thereby alluding to the divine efience : and, as thofe term the lightning Eloa, and believe it immediately to proceed from the voice of IJh- tohollo Eloa Aba, it fhews the analogy to the Hebrews, and their fenti- ments to be different from all the early heathen world. The Indian tradition fays, that their forefathers were pofTefied of an ex traordinary divine fpirit, by which they foretold things future, and con- trouled the common courfe of nature : and this they tranfmitted to their offspring, provided they obeyed the facred laws annexed to it. They be lieve, that by the communication of the fame divine fire working on their Lodche, they can now effect the like. They fay it is out of the reach of Nana, Ookprco, either to comprehend, or perform fuch things, becaufe the beloved fire, or the holy fpirit of fire, will not co-operate with, or actuate Hottuk Ookpro&fe, " the accurfed people." IJhtohoollo is the name of all their prieftly order, and their pontifical office defcends by inheritance to the eldeft : thofe friend-towns, which are firmly confederated in their exercifes and plays, never have more than one Archi-magus at a time. But lamenefs, contrary to the Mofaic law, it muft be confefied, does not now exclude him from officiating in his religious function ; though it is not to be doubted, as they are naturally a modeft people, and highly ridicule thofe who are inca pable of procreating their fpecies, that formerly they excluded the lame and impotent. They, who have the leaft knowledge in Indian affairs, know, that the martial virtue of the favages, obtains them titles of diftinction ; but yet their old men, who 'could fcarcely correct their tranfgrelfing wives, much lefs go to war, and perform thofe difficult exercifes, that are eflen- tially needful in an active warrior, are often promoted to the pontifical dig nity, and have great power over the people, by the pretended fanctity of the office. Notwithflanding the Cheerake are now a neit of apoflate hornets, pay little refpect to grey hairs, and have been degenerating fafl from their primitive religious principles, for above thirty years paft yet, before the laft war, Old Hop, who was helplefs and lame, prefided over the whole nation, as ArcU-magus, and lived in Choate, their only town of refuge. It was entirely owing to the wifdom of thofe who then pre fided in South-Carolina, that his dangerous pontifical, and regal-like power, was impaired, by their fetting up Atta Kulla Kulla, and fup- porting him fo well, as to prevent the then eafy tranfition of an Indian M high- 82 On the defcent of the American Indians from the Jews* high-priefthood into a French American bloody chair, with a bunch of reel and black beads ; where the devil and they could as eafily have inftructed them in the infernal French catechifm, as they did the Canada Indians : as Who killed Chrift ? Anfwer, The bloody Englifh ; &c. * To difcover clearly the origin of the Indian religious fyftem, I muft oc- cafionally quote as much from the Mofaic inftitution, as the favages feem to copy after, or imitate, in their ceremonies ; and only the faint image of the Hebrew can now be expected to be difcerned, as in an old, im perfect glafs. The priefthood originally centered with the firft male born of every family : with the ancient heathens, the royalty was annexed to it, in a direct: line ; and it defcended in that manner, as low as the Spartans and Romans. But, to fecure Ifrael from falling into heathenifh cuftoms and worfhip ; God in the time of Mofes, fet apart the Levites for religious fer- vices in the room of the firft-born -, and one high-prieft, was elected from the family of Aaron, and anointed with oil, who prefided over the reft. This holy office defcended by right of inheritance. However, they were, to be free of bodily defects, and were by degrees initiated to their holy office, before they were allowed to ferve in it* They were confecrated, by having the water of purifying fprinkled upon them, warning all their body, and their clothes clean, anointing them with oil, and offering a facrifice. It is not furprizing that the drefs of the old favage Archi-magus^ and that of the Levitical high-prieft, is fomewhat different. It may well be fuppofed, they wandered from captivity to this far-diftant wildernefs, in a diftreft condi tion, where they could fcarcely cover themfelves from the inclemency of heat and cold. Befides, if they had always been poffeffed of the greateft affluence, the long want of written records would fufficiently excufe the difference ^ becaufe oral traditions are liable to variation. However, there are fome traces of agreement in their pontifical drefs. Before the Indian Archi- magus officiates in making the fuppofed holy fire, for the yearly atonement * A wrong belief has a moft powerful efficacy in depraving men's morals, and a right one has a great power to reform them. The bloody Romifh bulls, that France fent over to their Indian converts, clearly prove the former ; and our peaceable corvduft, as plainly fhewed the latter, till Britannia fent out her lions to retaliate. 7 of The ornaments of their high-prieft, 83 of fin, the Sagan clothes him with a white ephod, which is a waiftcoat without fleeves. When he enters on that folemn duty, a beloved attendant fpreads a white-dreft buck-fkin on the white feat, which ftands clofe to the fuppofed holieft, and then puts fome white beads on it, that are given him by the people. Then the Archi-magus wraps around his fhoulders a con- fecrated fldn'of the fame fort, which reaching acrofs under his arms, he ties behind his back, with two knots on the legs, in the form of a figure of eight. Another cuftom he obferves on this folemn occafion, is, inftead of going barefoot, he wears a new pair of buck-lkin white maccafenes made by himfelf, and ititched with the finews of the fame animal *. The upper leather acrofs the toes, he paints, for the fpace of three inches, with a few ftreaks of red not with vermilion, for that is their continual war- emblem, but with a certain red root, its leaves and ftalk refembling the ipecacuanha, which is their fixed red fymbol of holy things. Thefe fhoes he never wears, but in the time of the fuppofed paffbver ; for at the end of it, they are laid up in the beloved place, or holieft, where much of the like fort, quietly accompanies an heap of old, broken earthen ware, conch-fhells, and other confecrated things. The Mofaic ceremonial inftitutions, are acknowledged by our beft writers, to reprefent the Meffiah, under various types and fhadows ; in like manner, the religious cuftoms of the American Indians, feem to typify the fame ; according to the early divine promife, that the feed of the woman mould bruife the head of the ferpent ; and that it mould bruife his heel. The Levitical high-prieft wore ^.breaft-plate^ which they called Hofecbim, and on it the Urim and Tbummim^ fignifying lights and perfections ; for they are the plurals of T)N, Awora, (which inverted makes Erowa) and mxn, fhorahy * Obfervant ubi fefta mero pede fabbata reges, EC vetus indulget fenibus clemcnta porcis. JUVENAL, Sat. vi. When the high-prieft entered into the holieft, on the day of expiation, he clothed himfelf in white ; and, when he finifhed that day's fervice, he laid afide thofe clothes and left them in the tabernacle. Lev. xvi. 23. When the Egyptian priefts went to worfhip in their temples, they wore ftipes of white parchment. HERODOTUS, Lib. ii. Cap. v. M 2 the 84 On the defcent of the American Indians from the Jews. the law, as it directed them under dark fhadows, to Meffiah, the lamp of light and perfections. In refemblance of this facred pectoral, or breaft- plate, the American Archi-magus ^ wears a bread-plate, made of a white conch-fhell, with two holes bored in the middle of it, through which he puts the ends of an otter-fkin ftrap, and fattens a buck-horn white button to the outfide of each, as if in imitation of the precious ftones of Urim, which miraculoufly blazoned from the high-prieft's bread, the unerring words of the divine oracle. Indead of the plate of gold, which the Levite wore on his forehead, bearing thefe words, mfT 'h ttnp, Kadejh li Tcbewab, " holy, or feparate to God," the Indian wears around his temples, either a wreath of fwan-feathers, or a long piece of fwan-fkin doubled, fo as only the fine fnowy feathers appear on each fide. And, in likenefs to the fiara of the former, the latter wears on the crown of his head, a tuft of white feathers, which they call Tatera. He likewife fadens a tuft of blunted wild Turkey cock-fpurs, toward the toes of the upper part of his macca-t fenes, as if in refemblance to the feventy-two bells, which the Leviti- cal high-pried wore on his coat of blue. Thofe are as drong religious pontifical emblems, as any old Hebrews could have well chofen, or re tained under the like circumdances of time and place. Thus appears the Indian Archimagus not as Merubha Begadim, " the man with many- clothes," as they called the high-pried of the fecond temple, but with clothes proper to himfelf, when he is to officiate in his pontifical function, at the annual expiation of fins *. < As religion is the touchdone of every nation of people, and as thefe Indians cannot be fuppofed to have been deluded out of theirs, feparated from the red of the world, for many long- forgotten ages the traces which may be difcerned among' them, will help to corroborate the other arguments concerning their, origin* 1 Thefe religious, beloved men are alfo fuppofed to be in great favour with the Deity, and able to procure rain when they pleafe. In this relpect alfo, we fhall obferve a great conformity to the practice of the Jews. The He brew records inform us, that in the moon Abib^ or Nifan, they prayed for * The only ornaments that diilinguiflied the high-prieft from the reft, were a coat with feventy-two bells, an ephod, or jacket without fleeves, a breaft-plate fct with twelve fiones; a linen mitre, and a plate of gold upon his forehead. i the. tteir pr lefts method of feeking feafonable rains-* 85 the fpring, or latter rain, to be fo feafonable and fufficient as to give them a good harveft. And the Indian Americans have a tradition, that their fore fathers fought for and obtained fuch feafonable rains, as gave them plentiful crops j and they now feek them in a manner agreeable to the fhadow of this tradition.. When the ground is parched, their rain-makers^ (as they are commonly termed) are to mediate for the beloved red people, with the bountiful holy Spirit of fire. But their old cunning prophets are not fond of entering on this religious duty, and avoid it as long as they poffibly can, till the mur murs of the people force them to the facred attempt, for the fecurity of their own lives. If he fails, the prophet is fhot dead, becaufe they are fo credulous of his divine power conveyed by the holy Spirit of fire, that they reckon him an enemy to the ftate, by averting the general good, and bringing defolating famine upon the beloved people. But in general, he is fo difcerning in the ftated laws of nature, and fkilful in prieftcraft, that he always feeks for rain, either at the full, or change of the moon ; unlefs the birds, either by inftincl, or the temperature of their bodies, fhould direct him otherwife. However, if in a dry feaforr, the clouds, by the veering of the winds, pafs wide of their fields while they are inveighing bitterly againft him, fome in fpeeeh, and others in their hearts, he foon changes their well-known notes he affumes a difpleafed countenance and car riage, and attacks them with bitter reproaches, for their vicious conduct in the marriage-ftate, and for their notorious pollutions, by going to the women in their religious retirements, and for multifarious crimes that never could enter into his head to fufpect them of perpetrating, but that the divinity his holy things were endued with, had now fuffered a great decay, although he had faded, purified himfelf, and on every other account, had lived an innocent life, according to the old beloved fpeeeh : adding, " Loak Ifhto- kocllo will never be kind to bad people." He concludes with a religious caution to the penitent, advifing them to mend their manners, and the times will mend with them : Then they depart with forrow and fhame. The old women, as they go along, will exclaim loudly againft the young people, and proteft they will watch their manners very narrowly for the time to come, as they are fure of their own Heady virtue* If 86 On the defcent of the American Indians from the Jews. If a two-years drought happens, the fynhedrim, at the earneft felicitation of the mortified finners, convene in a body, and make proper enquiry into the true caufe of their calamities-, becaufe (fay they) it is better to fpoil a few roguilh people, than a few roguifh people fhould fpoil Hottuk Oretoopah : The lot foon falls upon Jonas, and he is immediately fwallowed up. Too much rain is equally dangerous to thole red prophets. I was lately told by a gentleman of diftinguifhed character, that a famous rain-maker of the Mufkohge was mot dead, becaufe the river over-flowed their fields to a great height, in the middle of Auguft, and deftroyed their weighty har- veft. They afcribed the mifchief to* his ill-will , as the Deity, they fay, doth not injure the virtuous, and defigned him only to do good to the beloved people, In the year 1747, a Nachee warrior told me, that while one of their prophets was ufmg his divine invocations for rain, according to the faint image of their ancient tradition, he was killed with thunder on the fpot ; upon which account, the fpirit of prophecy ever after fubfided among them, and he became the laft of their reputed prophets. They believed the holy Spirit of fire had killed him with fome of his angry darting fire, for wilful impurity; and by his threatening voice, forbad them to renew the like attempt and juftly concluded, that if they all lived well, they mould fare well, and have proper feafons. This opinion coincides with that of the Ifraelites, in taking fire for the material emblem of Yo- hewah ; by reckoning thunder the voice of the Almighty above, according to the fcriptural language ; by efteeming thunder-flruck individuals under the difpleafure of heaven and by obferving and enforcing fuch rules of purity, as none of the old pagan nations obferved, nor any, except the Hebrews. As the prophets of the Hebrews had oracular anfwers, fo the Indian magi, who are to invoke YO HE WAH, and mediate with the fupreme holy fire, that he may give feafonable rains, have a tranfparent (lone, of fup- pofed great power in aflifting to bring down the rain, when it is put in a bafon of water j by a reputed divine virtue, imprefled on one of the like fort, in time of old, which communicates it circularly. This ftone would fufFer a great decay, they affert, were it even feen by their own laity ; but if by foreigners, it would be utterly defpoiled of its divine commu- r lefts method of feekingfeafonaile rains. 87 communicative power. Doth not this allude to the precious blazoning ftoncs of Urim and Thummim ? In Tymahfe, a lower Cheerake town, lived one of their reputed great divine men, who never informed the people of his feeking for rain, but at the change, or full of the moon, nnlefs there was fome pro- mifing fign of the change of the weather, either in the upper regions, or from the feathered kalender ; fuch as the quacking of ducks, the croaking of ravens, and from the moiftnefs of the air felt in their quills j confe- quently, he feldom failed of fuccefs, which highly increafed his name r and profits ; for even when it rained at other times, they afcribed it to the interceflion of their great beloved man. Rain-making, in the Cheerake mountains, is not fo dangerous an office, as in the rich level lands of the Chikkafah country, near the Miflifippi. The above Cheerake prophet had a carbuncle, near as big as an egg, which they faid he found where a great rattle- fnake lay dead, and that it fparkled with fuch furprizing luftre, as to illumi nate his dark winter-houfe, like ftrong flames of continued lightning, to the great terror of the weak, who durft not upon any account, approach the dreadful fire-darting place, for fear of fudden death. When he died, ic was buried along with him according to cuftom, in the town-houfe of Ty mahfe, under the great beloved cabbin, which itood in the wefternmoft part 'of that old fabric, where they who will run the rilk of fearching, may luckily find it j but, if any of that family detected them in difturbing the bones of their deceafed relation, they would refent it as the bafeft aft of hoftility. The inhuman conduct of the avaricious Spaniards toward the dead Peru vians and Mexicans, irritated the natives, to the higheft pitch of diftraclion, againft thofe ravaging enemies of humanity. The intenfe love the Indians bear to their dead, is the reafon that fo few have fallen into the hands of our phyficians to difTecl, or anatomife. We will hope alfo, that from a prin ciple of humanity, our ague-charmers, and water-cafters, who like birds of night keep where the Indians frequently haunt, would not cut up their fel low-creatures, as was done by the Spanifh butchers in Peru and Mexico. Not long ago, at a friendly feaft, or feaft of love, in Weft-Florida, dur ing the time of a long-continued drought, I earneftly importuned the old rain-maker, for a fight of the pretended divine ftone, which he had aflured me he was pofleffed of ; but he would by no means gratify my re^ueft. He told 88 On the defcent of the American Indians from the Jews. told me, as I was an infidel, literally, "one who fhakes hands with the accurfed fpeech," and did not believe its being endued with a divine power,, the fight of it could no ways benefit me , and that, as their old unerring tradition afTured them, it would fuffcr very great damage in cafe of com pliance, he hoped I would kindly acquiefce; efpecially, as he imagined, I believed every nation of people had certain beloved things, that might be eafily fpoiled by being polluted. I told him I was fully fatisfied with the friendly excufe he made to my inconfiderate requeft ; but that I could fcarcely imagine there were any fuch beloved men, and beloved things, in fo extremely fertile, but now fun-burnt foil. Their crops had failed the year before, by reafon of feveral concurring caufes: and, for the moft part of the fummer feafon, he had kept his bed through fear of incurring the punifh- ment of a falfe prophet ; which, joined with the religious regimen, and abftemious way of living he was obliged ftrictly to purfue, it fweated him fo feverely, as to reduce him to a fkeleton. I jeded him in a friendly way, faying, I imagined, the fupreme holy fire would have proved more kind to his honed devotees, than to ficken him fo feverely, efpecially at that critical feafon, when the people's food, and his own, entirely depended on his health ; that, though our beloved men never undertook to bring down feafonable rains, yet we very feldom failed of good crops, and always paid them the tenth bafket-full of our yearly produce ; becaufe, they perfuaded our young people, by the force of their honed example, and kind-hearted enchanting language, to fhun the crooked ways of Hottuk Kallakfe, " the mad light people," and honedly to lhake hands with the old beloved fpeech that the great, fupreme, fatherly Chieftain, had told his Loache to teach us how to obtain peace and plenty, and every other good thing while we live here, and when we die, not only to fhun the accurfed dark place, where the fun is every day drowned, but likewife to live again for ever, very happily in the favourite country. He replied, that my fpeech confided of a mixture of good and ill ; the beginning of it was crooked, and the conclufion draight. He faid, I had wrongfully blamed him, for the effect of the diforderly conduct of the red people and himfelf, as it was well known he faded at different times for ieveral days together ; at other times ate green tobacco-leaves ; and fome days drank only a warm decoction of the button fnake-root, without allowing any A con'uerfatlon with one of their priejls. 8y any one, except his religious attendant, to come near him , and, in every other refpect, had honeftly obfervcd the aufrere rules of his religious place, according to the beloved fpeech that IJbtoboollo Eloa Aba gave to the Lodche ef their forefathers : but Loak Ifotpboollo was forely vexed with nioft of their young people for violating the chaftity of their neighbours wives, and even among the thriving green corn and peafe, as their beds here/and there clearly proved -, thus, they fpoiled the power of his holy things, and tempted Minggo IJbto Eloa, " the great chieftain of the thunder," to bind up the clouds, and withold the rain. Befides, that the old women were lefs, honeft in paying their rain-makers, than the Englifh women behaved to their beloved men, unlefs I had fpoken too well of them. The' wives of this and the other perfon, he faid, had cheated him, in not paying him any portion of the lad year's bad crop, which their own bad lives greatly contributed to, as that penurious crime of cheating him of his dues, fufficiently teftified ; not to mention a late cuftom, they had contracted fmce the general peace, of planting a great many fields of beans and peafe, in diftant places, after the fummer-crops were over, on the like difhoneft principle ; likewife in affirming, that when the firft harveft was over, it rained for nothing ; by that means they had blackened the old beloved fpeech, that JJhtoboollo Eloa of old fpoke to his Lodche, and conveyed down to him, only that they might paint their own bad actions white. He concluded, by faying, that all the chieftains, and others prefent, as well as myfelf, knew now very well, from his honeft fpeech, the true caufe of the earth's having been fo ftrangely burnt till lately , and that he was afraid, if the hearts of thofe light and mad people he complained of, did not fpeedily grow honed, the dreadful day would foon come, in which Loak Jfotohoollo would fend Phut- iblk Keeraab Iftto, " the great blazing ftar," Tahkane eeklenna, Loak backache, " to burn up half of the earth with fire," Pherimmi Aiube, " from the north to the fouth," Haffe oobea pera, " toward the fetting of the fun," where they fhould in time arrive at the dreadful place of darknefs, be confined there hungry, and otherwife forely diftrefl among hifimg fnakes and many other frightful creatures, according to the ancient true fpeech that IJhto- hoollo Aba fpoke to his beloved Lodche. Under this argument, I will alfo mention another ftriking refemblance to the Jews, as to their TITHES. As the facerdotal office was fixed in the tribe N of go On the defcent of the American Indians from the Jews. of Levi, they had forty-eight cities allotted them from the other tribes. And Mofes allures us, in Deut. xiv. 28, 29, that thofe tribes paid them alfo once in three years, the tithe, or tenth of all they poflefied, which is fuppofed to be about the thirtieth part of their annual pofTefllons , by which means they were reafonably maintained, as fpiritual paftors, and enabled to fulfil the cxtenfive and charitable application of their dues, as enjoined. It hath been already hinted, that the Indian prophets undertake by the emanation of the divine fpirit of fire, co-operating with them, to bring down proper rains for crops, on the penalty of loofmg their own lives j as the Indians reckon that a regular virtuous life will fufficiently enable their great beloved men to bring bleffings of plenty to the beloved people ; and if they neglect it, they are dangerous enemies, and a great curfe to the community. They imagine his prophetic power is alfo reftriftive as to winter-rains, they doing more hurt than good ; for they juftly obferve, that their ground fel- dom fuflfers by the want of winter-rains. Their fentiments on this head, are very ftrong ; they fay, JJhtohoollo Aba allows the winter-rain to fall un- fought, but that he commanded their forefathers to feek for the fummer- rain, according to the old law, otherwife he would not give it to them. If the feafons have been anfvverable, when the ripened harveft is gathered in, the old women pay their reputed prophet with religious good-will,, a certain, proportional quantity of each kind of the new fruits, meafured in the fame large portable back-bafkets, wherein they carried home the ripened fruits. This ftated method they yearly obferve - s which is as confonant to the Levi- tical inftitution, as can be reafonably expected, efpecially, as their traditions have been time out of mind preferved only by oral echo. Modern writers inform us, that the Perfees pay a tithe of their revenues to the chief Deftour, or Archimagus of a city or province,, who decides cafes of confcience, and points of law,, according to the inftitution of Zoro- after a mixture of Judaifm and paganifm^ Their annual religious offering to the Archimagi, is a mifapplication of the Levitical law concerning tithes,, contrary to the ufage of the American Aborigines, which it may be fuppofed. they immediately derived from the Hebrews , for, as the twelfth tribe was devoted to the divine fervice, they were by divine appointment, maintained, at the public expence. However, when we confider that their government was 7- of ir payment of tithes to their prlcjls. - 9t of a mixed kind firft a theocracy then by nobles, and by kings and at other times by [heir high-prieft, it feems to appear pretty plain, that the Deity raifcd, preferved, and -governed thofe people, to oppofe idolatry, and con tinue, till the fulnefs of time came, the true divine worfliip on earth, under ceremonial dark fhadows, without exhibiting their government in the leaft, as a plan of future imitation. Befides, as Meffiah is come, according to the predictions of the divine oracles, which reprefented him under various ftrong types and ihadows, furely chriftians ought to follow the copy of their humble Mafter and his holy difciples, and leave the fleecing of the flock to the avaricious Jews, whofe religious tenets, and rapacious principles, fup- port them in taking annual tithes from each other-, who affect to believe that all the Mofaic law is perpetually binding, and that the predicted Shilo, who is to be their purifier, king, prophet, and high-prieft, is not yet come. The law of tithing, was calculated only for the religious ceconomy of the Hebrew nation , for as the merciful Deity, who was the immediate head of that ftate, had appropriated the Levites to his fervice, and prohibited them purchafing land, left they fhould be feduced from their religious duties* by worldly cares, He, by a moft bountiful law, ordered the ftate to give them the tithe, and other offerings, for the fupport of themfelves and their numerous families, and alfo of the widow, the fatherlefs, and the itranger. I fhail infert a dialogue, that formerly pafled between the Chik-* kafah Loache and me, which will illuftrate both this, and other par ticulars of the general fubject ; and alfo fhew the religious advantages and arguments, by which the French ufed to undermine us with the Indians. We had been fpeaking of trade, which is the ufual topic of difcourfe with thofe craftfmen. I afked him how he could reafonably blame the Englifh traders for cheating Tekape Mmmdh> " the red folks," even al lowing his accufations to be juft ; as he, their divine man, had cheated them out of a great part of their crops, and had the aflurance to claim it as his religious due, when at the fame time, if he had fhaked hands with the ftraight old beloved fpeech, or ftrictly obferved the ancient divine law, his feeling heart would not have allowed him to have done fuch black and crooked things, efpecially to the helplefs, the poor, and the aged; N 2 it 9 2 On the defcent of the American Indians from the jfews f it rather would have ftrongly moved him to flretch out to them a kind and helping hand, according to the old beloved fpeech of IJhtohoollo Aba to his Hottuk Ifljtohoollo, who were fufficiently fupported at the .public expence, and ftrictly ordered to fupply with the greateft-tendernefs, the wants of others. He fmartly retorted my objections, telling me, that the white people's excufes for their own wrong conduct, were as falfe and weak as my com plaints were againft him. The red people, he faid, jaw very clearly through fuch thin black paint -, though, his facred employment was equally hid from them and me j by which means, neither of us could reafonably pre tend to be proper judges of his virtuous conduct, nor blame him for the ne- ceflary effect of our own crimes , or urge it as a plea for cheating him out. of his yearly dues, contrary to the old divine fpeech, for the crops became light by their own vicious conduct, which fpoiled the power of his holy things.. So that it was vifible, both the red and white people were, commonly too partial to themfelves ; and that by the bounty of the fupreme fatherly Chieftain, it was as much out of his power, as diftant from his kindly heart, either to wrong the beloved red people, or the white nothings; and that it became none, except mad light people, to follow the crooked fteps of Hottuk Ookproofe, the accurfed people. As there was no interruption to our winter-night's chat, I afked him in a friendly manner, whether he was not afraid, thus boldly to fnatch at the di vine power of distributing rain at his pleafure, as it belonged only to the great beloved 'thundering Chieftain, who dwells far above the clouds, in the new year's unpolluted holy fire, and who gives it in common to all nations of people alike, and even to every living, creature over the face of the whole earth, becaufe he made them and his merciful goodnefs always prompts him to fup.ply the wants of all his creatures. He told me, that by an ancient tradition, their Lodche were pofiefled of art extraordinary divine power, by which they foretold, hidden things, and by the beloved, fpeech brought down fhowers of plenty to the beloved people ; that he very well knew, the giver of virtue to nature refided on earth in the un polluted holy fire, and likewife above the clouds and the fun, in the ihape of a fine fiery fubftance, attended by a great many beloved peo ple j and that he continually weighs us, and meafures out good or bad things . French tricks to feduce the Indians to their inter eft. 9} things to us, according to our actions. He added, that though the former beloved fpeech had a long time fubfided, it was very reasonable they fhould (till continue this their old beloved cuftom -, efpecially as it was both profitable in ftsp porting many of their helplefs old beloved men, and very productive of virtue, by awing their young people from violating the ancient laws. This (hewed him to be cunning in prieftcraft, if noc pofiefied of a tradition from the Hebrew records, that their prophets by the divine power, had, on material occafions, acted beyond the ftated laws of nature, and wrought miracles. My old prophetic friend told me, with a good deal of furprize, that though the beloved red people had by fome means or other, loft the old beloved fpeech -, yet Frenjhe Lakkane ookproo, " the ugly yellow French," (as they term the Miffifippians) had by fome wonderful method- obtained it ; for his own people, he aflured me, had feen them at New Orleans to bring down rain in a very dry feafon, when they were giving out feveral bloody fpeeches to their head warriors againft the Englifh Chikkafah, traders. On a mifchievous politic invitation of the French, feveral of the Chikkafah had then paid them a vifit, in the time of an alarming drought and a general fad, when they were praying for fealbnable rains at mafs. When they came, the interpreter was ordered to tell them, that the French had holy places and holy things, after the manner of the red people that if their young people proved honeft, they could bring down rain whenever they ftood in need of it and that this was one of the chief reafons which induced all the various nations of the beloved red people to bear them fo intenie -a love , and, on the contrary, fo violent and inexpreffible an hatred; even to the very name of the Englim, becaufe every one of them was marked; with Anumlole Ookkpro^ " th curfe of God." The method the Chikkafah prophet ufed in relating the affair, has fome- humour in it for their ignorance of the chriftian religion, and inftitutions^ perplexes them when they, are on the fubject j. on which account I ihalk literally tranfcribe it, He told me, that the Chikkafah warriors during three fucceflive days,, accompanied the French Lodcbe and IfhtchooHo to the great, beloved houfe,, where a large bell hung a-top, which ftrange fight exceedingly. furprizecL 7 them <,, 94 Ott the defcmt of tie American Indians from the Jews. them , for, inflead of being fit for a horfe, it would require a great many ten horfes to carry it. Around the infide of the beloved houfe, there was a multitude of he and (he beloved people, or male and female faints or angels, whofe living originals, they affirmed, dwelt above the clouds, and helped them to get every good thing from Ijhtohoollo Aba^ when they earneftly crave their help. The French beloved men fpoke a great deal with much warmth , the reft were likewife bufily employed in imitation of their Ijhto- hoollo and Lodche. At one time they fpoke high, at another low. One chofe this, and another chofe that fong. Here the men kneeled before the" images of their me-beloved people , there the women did the like before their fa vourite and beloved he-pictures, entreating them for forne particular favour which they ftood in need of. Some of them, he faid, made very wild mo tions over their heads and breafts ; and others ftruck their ftomachs with a vehemence like their warriors, when they drink much Ookka Homma, " bitter .waters," or fpirituous liquor ; while every one of them had a bunch of mixed beads, to which they frequently fpoke, as well as counted over ; that they loved thefe beads, for our people ftriclly obferved, they did not give them to their Lodche and TJhtoboollo, as the red people would have done to thofe of their own country, though it was very plain they de- ferved them, for beating themfelves fo much for the young people's roguifh actions-, and likewife for labouring fo ftrongly in pulling off their clothes, and putting them on again, to make the beloved phyfic work, which they took in fmall pieces, to help to bring on the rain. On the third day (added he) they brought it down in great plenty, which was certainly a very difficult performance ; and as furprizing too, that they who are always, when opportunity anfwers, perfuading the red people to take up the bloody hatchet againft their old fteady friends, mould ftill have the beloved fpeech, which Ijhtohoollo Aba Eloa formerly fpoke to his beloved Lodche. Thus ended our friendly difcourfe. ARGUMENT VIII. Their FESTIVALS, FASTS, and RELIGIOUS RITES, have alfo a great re- femblance to thofe of the Hebrews. It will be neceflary here to take a mort view of the principal Jewim feafts, &c. They kept every year, a facred feaft called the Paflbver, in memory of their deliverance from Egyptian bondage. Their fefttvalst religious rites, ?V. 95 bondage. Seven days were appointed, Lev. xxiii. To thefe they added an eighth, through a religious principle, as preparatory, to clear their houfes of all leaven, and to fix their minds before they entered on that religious duty. The name of this feftival is derived from a word which fignifies to " pafs over j" becaufe, when the deftroying angel flew through the Egyptian houfes, and killed their firft-born, he pafied over thofe of the Ifraelites, the tops of whofe doors were flamed with the blood of the lamb, which they were ordered to kill. This folemnity was inftituted with the ftrongeft injunctions, to let their children know the caufe of that ob- fervance, and to mark that night through all their generations. Three days before this facred feftival, they chofe a lamb, without fpot or blemim, and killed it on the evening of the fourteenth day of Abib which was the firft moon of the ecclefiaftical, and the feventh of the civil year ; and they ate it with bitter herbs, without breaking any of the bones of it, thus prefiguring the death of Mefliah. This was the reafon that this was the chief of the days of unleavened bread, and they were ilrictly forbidden all manner of work on that day , befides, no uncir- cumcifed, or unclean perfons ate of the pafchal lamb. Thofe of the peo ple, whom difeafes or long journies prevented from obferving the pafibver on that day, were obliged to keep it in the next moon. On the fixteenth day, which was the fecond of the paflbver, they offered up to God a fheaf of the new barley-harveft, becaufe it was the earlieft grain. The prieft carried it into the temple, and having cleaned and parched it, he grinded or pounded it into flower, dipt it in oil, and then waved it before the Lord, throwing fome into the fire. The Jews were for bidden to eat any of their new harveft, till they had offered up a flieaf, the grain of which filled an omer, a fmall meafure of about five pints. All was impure and unholy till this oblation was made, but afterwards it be came hallowed, and every one was at liberty to reap and get in his harveft. On the tenth day of the moon Ethanim, the firft day of the civil year, they celebrated the great, faft, or feaft of expiation, afflidled their fouls, and ate nothing the whole day. The high-prieft offered fcveral facrifices, and having carried the blood of the victims into the temple, he fprinkled it upon the altar of incenfe, and the veil that was before the holieft ; and went into, 96 On the decent of tbc American Indians from tbe yews. into that nioft facred place, where the divine Shekinah refided, carrying a center imoking in his hand with incenfe, which hindered him Jrom having a clear fight of the ark. But lie- was not allowed to enter that holy place, only once a year, on this great day of expiation, to offer the general lacil- fice both for the fins of the people and of himfelf. Nor did he ever mention the divine four- lettered name, YO HE WAH, except on this -great day, when he blcITed the people. Becaufe the Ifraelites lived in tabernacles, or booths, while they were in the wildernefs ; as a memorial therefore of the divine bounty to them, they were commanded to keep the feaft of tabernacles, on the fifteenth day of the month Tifri, which they called Ro/h Hofancb, or Hojrjianab^ i: lafted eight days; during which time, they lived in arbours, (covered with green boughs of trees, unlefs when they went to worfhip at the temple, or fung Hojhaniyo around the altar. When they were on this religious duty, they were obliged each to carry in their hands a bundle of the branches of willows, palm-trees, myrtles, and others of different forts, laden with fruit, and tied together with ribbons ; and thus rejoice together with the appointed fingers, and vocal and instrumental mufic, in the divine prefence before the altar. On the eighth day of the feaft, one .of the priefts brought fome water in a golden veffcl, from' the pool of Siloam, mixed it with wine, and poured it on the morning-facrifice, and the firft fruits of their latter crops which were then prefented, as an emblem of the divine graces that fhould flow to them, when Shilo came, who was to be their anointed king, prophet, and high-pried The people in the mean time finging out of liaiah " with joy fhall ye draw water out of the wells of falvation." Let us now turn to the copper colour American Hebrews. While their fanctified new fruits are dreffing, a religious attendant is ordered to call fix of their old beloved women to come to the temple, and dance the be loved dance with joyful hearts, according to the old beloved fpecch. They cheerfully obey, and enter the fuppofed holy ground in folemn procefiion, each carrying in her hand a bundle of fmall branches of various green trees ; and they join the fame number of old magi, or priefts, who carry a cane in one hand adorned with white feathers, having likewife green boughs in their other hand, which they pulled from their holy arbour,, and carefully place there, encircling it with fevcral rounds. Thofe beloved men have their heads drcfled neir religious fejli'ualst fafts t &c. 97 drefled with white plumes-, but the women are decked in their fineft, and anointed with bear's- greafe, having fmall tortoife-fliells, and white peb bles, faftened to a piece of white-dreft deer-fkin, which is tied to each of their legs. The eldeft of the priefts leads the facred dance, a-head of the innermoft row, which of courfe is next to the holy fire. He begins the dance round the fuppofed holy fire, by invoking YAH, after their ufual manner, on a bafs key, and with a fhort accent -, then he fings YO YO, which is repeated by the reft of the religious procefllon ; and he continues his facred invocations and praifes, repeating the divine word, or notes, till they return to the fame point of the circular courfe, where they began : then HE HE in like manner, and WAH WAH. While dancing they never fail to repeat thofe notes ; and frequently the holy train ftrike up Halelu, Halelu ; then Haleluiab, Halelu- Tab t and ALELUIAH and ALELU-YAH, " Irradiation to the divine efience," with great earneftnefs and fervor, till they encircle the altar, while each ftrikes the ground with right ad left feet alternately, very quick, but well- timed. Then the awful drums join the facred choir, which incite the old female fingers to chant forth their pious notes, and grateful praifes be fore the divine eflence, and to redouble their former quick joyful fteps, in imitation of the leader of the facred dance, and the religious men a-head of them. What with the manly ftrong notes of the one, and the fhrill voices of the other, in concert with the bead-iHells, and the two founding, drum- like earthen veflels, with the voices of the muficians who beat them, the reputed holy ground echoes with the praifes of YO HE WAH. Their finging and dancing in three circles around their facred fire, appears to have a reference to a like religious cuftom of the Hebrews. And may we not rea- fonably fuppofe, that they formerly underftood the pfalms, or divine hymns ? at lead thofe that begin with Halelu-Tah ; otherwife, how came all the inha bitants of the extenfive regions of North and South-America, to have, and retain thofe very expreflive Hebrew words ? or how repeat them fo diftinclly, and apply them after the manner of the Hebrews, in their religious accla mations .? The like cannot be found in any other countries. In like manner, they fing on other religious occafions, and at their feafts of love, Ale-To Ale-To ; which is Vtf, the divine name, by his attribute of omnipotence ; and % alluding to miT . They fing likewife Hewab Hewabj which is JTH " the immortal foul 5" drawn from the divine eflemial name, O as 9&' On tie dejcent of the American Indians from the Jews. as deriving its rational faculties from YOHEWAH. Thofe words that they fing in their religious dances, they never repeat at any other time -, which, feems to have greatly occafioned the lofs of the meaning of their divine hymns -, for I believe they are now fo corrupt, as not to underftand either the fpiritual or literal meaning of what they fing,. any further than by allufion. In their circuiting dances, they frequently fing on a bafs key, A luc Alui' t dlube* Aluhe, and Aluwab Aluwab^ which is the Hebrew mbtf. They like- wife fing SbHu-To Sbilu-To, Shilu-He Sbilu-He, Sbilu-Wab Sbilu-Wab, and Shilu-Hah Shilu-Hak. They tranfpofe them alfo feveral ways, but with the very fame notes. The three terminations make up in their order the four- lettered divine name. Habis a note of gladnefs the word preceding it, , Sbilti, feems to exprefs the predicted human and divine mb'W, Shiloh, who was to be the purifier, and peace-maker. They continue their grateful divine hymns for the fpace of fifteen minutes, when the dance breaks up. As they degenerate, they lengthen their dances, and fhorten the time of their fafts and purifications ; infomuch, that they have fo exceedingly corrupted their primitive rites and cufloms, within the fpace of the laft thirty years, that, at the fame rate of declen- fion, there will not be long a poffibility of tracing their origin, but by their di.alecls, and war-cuftoms, At the end of this notable religious dance, the old beloved, or holy wo men return home to haften the feaft of the new-fanclified fruits. In the mean while, every one at the temple drinks very plentifully of the Cufleena and other bitter liquids, to cleanfe their firiful bodies-, after which, they go to fome convenient deep water, and 1 there, according to the ceremonial taw of the Hebrews, they waft away their fins with water. Thus fandified, they return with joyful hearts in folemn proceffion, finging their notes of praife, till they enter into the holy ground to eat of the new delicious fruits of wild Canaan *. The women now with the utmoft cheerfulnefs, bring to * They are fo ftriftly prohibited from eating fait, or flefli-meat, till the fourth day, that during the interval, the very touch of either is accounted a great pollution : after that period, they are deemed lawful to be eaten. All the hunters, and able-bodied men, kill and barbecue wild game in the woods, at leaft ten days before this great feftival, and religioufly keep ic for that facred ufe. the Their religious feflivals, fafts, &c. 90 the outfide of the facred fquare, a plentiful variety of all thofe good things, with which the divine fire has blefied them in the new year ; and the reli gions attendants lay it before them, according to their Rated order and reputed merit. Every feat is ferved in a gradual fucceflion, from the white and red imperial long broad feats, and the whole fquare is foon covered : frequently they have a change of courfes of fifty or fixty different forts, and thus they continue to regale themfelves, till the end of the feflival ; for they reckon they are now to feaft themfelves with joy and gladnefs, as the divine fire is appeafed for paft crimes, and has propitioufly fanctified their weighty harveft. They all behave fo modedly, and are pofTefTed of fuch an extra ordinary conftancy and equanimity, in the purfuit of their religious myfte- ries, that they do not (he\y the lead outward emotion of pleafure, at the firft fight of" the fanctified new fruits ; nor the lead uneafinefs to be tafting thofe tempting delicious fat things of Canaan. If one of them acted in a contrary manner, they would fay to him, Che-Hakfet Kaneha, " You refemble fuch as were beat in Canaan." This unconcern, doubtlefs proceeded originally from a virtuous principle -, but now, it may be the mere effect of habit : for, jealoufy and revenge excepted, they feem to be diveded of every mental pafiibn, and entirely incapable of any lading affection. I mail give an inftance of this. If the hufband has been a year abfent on a vifit to another nation, and fhould by chance overtake his wife near home, with one of his children (kipping along fide of her ; inftead of thofe fudden and ftrong emotions of joy that naturally arife in two generous breads at fuch an unexpected meeting, the felf-intereded pair go along as utter ftrangers, without feeming to take the lead notice of one another, till a con- fiderable time after they get home. The Indians formerly obferved the grand fedival of the annual expiation of fin, at the beginning of the firft new moon, in which their corn became full- eared , but for many years pad they are regulated by the feafon of their har- veft. And on that head, they mew more religious patience than the Hebrews formerly did ; who, indead of waiting till their grain was ripe, forced their barley, which ripened before any other fort they planted. And they are perhaps as fkilful in obferving the revolutions of the moon, as ever the Israelites were, at lead till the end of the fird temple j for during that period, indead of meafuring time by aftronomical calculations, they O 2 knew joo On the defcent of the American Indians from the Jews. knew it only by the phafes of the moon. In like manner, the fuppofed red Hebrews of the American defarts, annually obferved their feftivals, and Neetak Ydb-abj " days of afflicting themfelves before the Deity," at a pre fixed time of a certain moon. To th day, a war-leader, wha, by the number of his martial exploits is entitled to a drum, always fanctifies hinv felf, and his out-ftanding company, at the end of the old moon, fo as to go off at the appearance of the new one by day-light ; whereas, he who has not fufEciently diftinguifhed himfelf, muft fet out in the night. As the firft of the Neetak Hoollo, precedes a long drift faft of twa nights and a day, they gormandize fuch a prodigious quantity of ftrong food, as to enable them to keep inviolate the fucceeding fail, the fab- bath of fabbaths, the Neetak Tab-ab : the feaft lafts only from morning till fun-fet. Being great lovers of the ripened fruits, and only tantalized as yet, with a near view of them ; and having lived at this feafon, but meanly on the wild products of nature fuch a faft as this may be truly faid to afflict their fouls, and to prove a fuffieient trial of their religious principles. During the feftival, fome of their people are clofely em ployed in putting their temple in proper order for the annual expiation ; and others are painting the white cabbin, and the fuppofed holieft, with white clay ; for it is a facred, peaceable place, and white is its emblem. Some, at the fame time are likewife painting the war-cabbin with red clay, or their emblematical red root, as occafion requires ; while others of an in ferior order, are covering all the feats of the beloved fquare with new mat- treffes, made out of the fine fplinters of long canes, tied together with flags. In the mean time, feveral of them are bufy in fweeping the temple, clearing it of every fuppofed polluting thing, and carrying out the afties from the hearth which perhaps had not been cleaned fix times fince the laft year's general offering. Several towns join together to make the annual facrifice -, and, if the whole nation lies in a narrow cornpafe, they make but one annual offering : by which means, either through a fenfual or religious principle, they ftrike off the work with joyful hearts. Every thing being thus prepared, the Arcbi-magus orders fome of his religious attendants ta dig up the old hearth, or altar, and ta fweep out the remains that by chance might either be left, or drop down. Then he puts a few roots of the but ton -fnake- root, with fome green leaves of an uncommon fmall fort of tobacco* and a little of the new fruits, at the bottom of the fire-place, which h* i ciders r religious feftii)ah, fajts, &V. 162 orders to be covered up with white marley clay, and wetted over with clean water *. Immediately, the magi order them to make a thick arbour over the altar, with green branches of the various young trees, which the warriors had de- fignedly chofen, and laid down on the outfide of the fuppofed holy ground : the women, in the interim are bufy at home in cleaning out their houfes, renewing the old hearths, and cleanfing all their culinary veflels, that they may be fit to receive the pretended holy fire, and the fanetified new fruits, according to the purity of the law ; left by a contrary conduct, they mould incur damage in life, health, future crops, &c. It is frefh in the memory of the old traders, that formerly none of thefe numerous nations of Indians would eat, or even handle any part of the new harveft, till fome of it had been offered up at the yearly feftival by the Arcki-magus^ or thofe of his appointment, at their plantations, though the light harveft of the paft year had forced them to give their women and children of the ripening fruits, to fuftain life. Notwithftanding they are vifibly degenerating, both in this, and every other religious obfervance, except what concerns war-, yet their magi and old warriors live contentedly on fuch harm food as nature affords them in the woods, rather than tranfgrefs that divine precept given to their forefathers. Having every thing in order for the facred folemnity, the religious waiters carry off the remains of the feaft, and lay them on the outfide of the fquare ; others of an inferior order carefully fweep out the fmalleft crumbs, for fear of polluting the firft-fruit offering ; and before fun-fet, the temple muft be cleared, even of every kind of vefiel or utenfiJ, that had contained, or been ufed about any food in that expiring year. The women carry all off, but none of that fex, except half a dozen of old beloved women, are allowed in that interval to tread on the holy ground, till the fourth day. Now, one of the waiters proclaims with a loud voice, for all the warriors and beloved men, whom the purity of the law admits, to come and enter the beloved fquare, and obferve the faft , he likewife exhorts all * Under the palladium of Troy, were placed things of the like nature, as a prefervative from evil ; but the above practice feems to be pretty much tempered with the Mofaic infti- tution ; for God commanded them to make an altar of earth, to facrifice thereon. Exud, xx. 24. the >i 02 On tie defcent of the American Indians from the Jews. the women and children, and thofe who have not initiated themfelves in war, to ''keep apart from them, according to law. Should any of them prove difobedient, the young ones would be dry-fcratched, and the others ftript of every thing they had on them. They obferve the fame ftrid law of purity, in their method of fanctifying themfelves for war, in order to obtain the divine protection, affiftance, and fuccefs. But a few weeks fince, -when a large company of thefe warlike favages were on the point of fetting off to commence war againft the Mufkohge, fome of the wags decoyed a heedlefs trader into their holy ground, and they ftript him, fo as to oblige him to redeem his clothes with vermilion. And, on account of the like trefpafs, they detained two Indian children two nights and a day, till their obftinate parents paid the like ranfom. Their great beloved man, or Archi-magus^ now places four centinels, one at each corner of the holy fquare, to keep out every living creature as im pure, except the religious order, and the warriors who are not known to have violated the law of the firft-fruit-offering, and that of mar riage, fince the laft year's expiation. Thofe centinels are regularly relieved, and firm to their facred truft ; if they difcerned a dog or cat on the out- limits of the holy fquare, before the firft-fruit-ofFering was made, they would kill it with their arrows on the fpot. They obferve the fafl till the rifing of the fecond fun '; and be they ever fo hungry in that facred interval, the healthy warriors deem the duty fo awful, and the violation fo inexpreflibly vicious, that no temptation would induce them to violate it ; for, like the Hebrews, they fancy temporal evils are the neceflary effect of their immoral conduit, and they would for ever ridicule and reproach the criminal for every bad occurrence that befel him in the new year, as the finful author of his evils; and would fooner moot themfelves, than fnfFer fuch long-continued (harp difgrace. The reli gious attendants boil a fufficient quantity of button-fnake-roor, highly im- bittered, and give it round pretty warm, in order to vomit and purge their finful bodies. Thus they continue to mortify and purify themfelves, till the end of the fad. When we confider their earneft invocations of the divine efience, in this folemnity their great knowledge of fpecific virtues in fimples that they never apply the aforefaid root, only on religious occa- fions that they frequently drink it to fuch excefs as to impair their health, i and ttefr religious feftmals) fafts, &c. ) 03 and fometimes fo as to poifon themfelves by its acrid quality and take into the account, its well-known medicinal property of curing the bite of the moft dangerous fort of the ferpentine generation i muft not one think, that the Aboriginal Americans chofe it, as a ilrong emblem of the certain cure of the bite of the old ferpent in Eden. / That the women and children, and thofe worthlefs fellows who have not hazarded their lives in defence of their holy places and holy things, and for the beloved people, may not be entirely godlefs, one of the old be loved men lays down a large quantity of the fmall-leafed green tobacco, on the outfide of a corner of the facred fquare ; and an old beloved woman, carries it. off, and diftributes it to the finners without, in large pieces, which they chew heartily, and fwallow, in order to afflict their foul. c . She com mends thofe who perform the duty with cheerfulnefs, and chides thofe who feem to do it unwillingly, by their wry faces on account of the bitternefs of the fuppofed fanctifying herb. She diftributes it in fuch quantities, as me thinks are equal to their capacity of finning, giving to the reputed, worthlefs old He-hen-pickers, the proportion only of a child, becaufe me thinks fuch fpiritlefs pictures of men cannot fin with married women ; as all the females love only the virtuous manly warrior, who has often fuccefsfully. accompanied the beloved ark. In the time of this general faft, the women, children, and men of weak conftitutions, are allowed to eat, as foon as they are certain the fun has begun to decline from his meridian altitude-, but not before that pe- riod. Their indulgence to the fick and weak, feems to be derived from di vine precept, which forbad the offering of facnfice at the coft of mercy ; and the fnake-root joined with their fanctifying bitter green tobacco, feem to. be as flrong exprefTive emblems as they could have poffibly chofen, ac cording to their fituation in life, to reprefent the facred inftitution of. eating the pafchal lamb, with bitter herbs ; and to (hew, that though the, old ferpent bit us in Eden, yet there is a branch from the root of Jeffe, to be hoped for by thofe who deny themfelves their preltnt fweet tafte, which will be a fufficient purifier, and effect the cure. The whole time of this faft may with truth be called a faft, and to the. cgus, to all the magi, and pretended prophets, in particular -, for, by ancient c. 104 On the defcent of the American Indians from the Jews. ancient cuftom, the former is obliged to eat of the fanctifying fmall-leafed tobacco, and drink the fnake-root, in a feparate hut for the fpace of three days and nights without any other fubfiftence, before the folemnity begins i befides his full portion along with the reft of the religious order, and the old war-chieftains, till the end of the general faft, which he pretends to obferve with the ftrideft religion. After the firft-fruits are fanftified, he lives moft abftemioufly till the end of the annual expiation, only fucking water-melons now and then to quench thirft, and fupport life, fpit- ting out the more fubftantial part. By the Levitical law, the priefts were obliged to obferve a ftrider fanftity of life than the laity ; all the time they were performing the facerdotal offices, both women and wine were ftrictly forbidden to them. Thus the Indian religious are retentive of their facred myfteries to death, and the Arcbi-magus is vifibly thin and meagre at the end of the folemnity. That rigid felf- denial, feems to have been defigned to initiate the Levite, and give the reft an example of leading an innocent fimple life, that thereby they might be able to fubdue their unruly paflions ; and that by mortifying and purifying himfelf fo exceflively, the facrifice by paffing through his pure hands, may be accepted, and the holy Spirit of fire atoned, according to the divine law. The fuperannuated religious are alfo emulous in the higheft degree, of ex celling one another in their long fafting , for they firmly believe, that fuch an annual felf-denying method is fo highly virtuous, when joined to an obe dience of the reft of their laws, as to be the infallible means of averting evil, and producing good things, through the new year. They declare that a fteady virtue, through the divine co-operating favour, will infallibly infure them a lafting round of happincfs. At the end of this folemn faft, the women by the voice of a crier, bring to the outfide of the holy fquare, a plentiful variety of the old year's food newly dreft, which they lay down, and immediately return home ; for every one of them know their feveral duties, with regard both to time and place. The centinels report the affair, and foon afterward the waiters by order go, and reaching their hands over the holy ground, they bring in the provifions, and fet them down before the famimed multitude. Though moft of the people may have feen them, they reckon it vicious and mean to Jhew a gladnefs for the end of their religious duties , and fhameful to Their religious fejliii ah, fajls t &c* 10$ to haften the holy attendants, as they are all capable of their facred offices. They are as Uriel: obfervers of all their fet forms, as the Ifraelltes were of thofe they had from divine appointment. Before noon, the temple is fo cleared of every thing the women brought to the fquare, that the fcftival after that period, refembles a magical enter tainment that had no reality in it, confifting only in a delufion of the fenfes. The women then carry the veffels from the temple to the water, and wafli them clean for fear of pollution. As foon as the fun is vifibly declining from his meridian, this third day of the faft, the Archi-magus orders a religious attendant to cry aloud to the crowded town, that the holy fire is to be brought out for the facred altar commanding every one of them to ftay within their own houfes, as becomes the beloved people, without doing the lealb bad thing and to be fure to extlnguifh, and throw away every fpark of the old fire , otherwife, the divine fire will bite them feverely with bad difeafes, ficknefs, and a great many other evils, which he fenten- tioufly enumerates, and finilhes his monitory caution, by laying life and deajh before them. Now every thing is huflied. Nothing but filence all around : the Archi- magus, and his beloved waiter, rifing up with a reverend carriage, fteady countenance, and compofed behaviour, go into the beloved place, or holieft, to bring them out the beloved fire. The former takes a piece of