THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES FOE CAMBRIA. »f^ LONDON: PKINTKD BY SrOTTISWOOUK A NO CO., NKW-8TRKKT BQUARB AND PAHLTAMRNT STSEEI FOR CAMBRIA: v^^f THEMES IN VERSE AND PROSE, iK^H^op A.D. 1854-1868. WITH OTHER PIECES. BY JAMES KENWAKD (ELVYNYDD). ' NEC ALIA, LT ARBITROR, GENS QUAM H^C CAMBRICA, ALIAVE LIN'GIJA, IN DIE DISTRICT! EXAMINIS CORAM JUDICE SUPREMO, QUICQUID DE AMPUOKI CONTINGAT, PRO HOC TERRARUM ANQULO RESPONDEBIT.' (A.D. UC3.)— Ex Giraldo Cambrensi : {Cambriw Descriptio, lib. ii. cap, x.) LONDON : LONGMANS, GREEN, AND CO. 1868. 922026 TO THE YICOMTE THEODORE HERSART 1)E LA YILLEMARQIIE, MEMBER OF THE INSTITUTE OF FRANCE, A MASTER IN CELTIC LITERATURE, A GENEROUS VINDICATOR OF CELTIC NATIONALITY, I |lfbkrit£ tljesc SSrilings, •WITH TRUE ADMIRATIOK AND RESPECT. PREFACE. If the object of a preface is to aiDologise or to explain, I may well leave this little book to be its own justifi- cation, and to tell its own tale. The opinions on Welsh Nationality, which an ex- perience of fifteen years has led me to form, will be opposed, as such opinions have ever been, by a large proportion of the few readers who may care to examine them in their present setting. But this consideration by no means relieves me from the duty of asserting what I hold to be just and true. Liberavi animam meam. On the other hand, I feel sure of the sympathy and approval of a small but happily increasing number of Celtic scholars and patriots, who, looking at the earnest purpose, will perhaps pardon the imperfect work. Yet to those of both classes who do not know me, it seems right to say that I am not Welsh by birth, residence, or connexions. My name, formed of etymons which are at once Gothic and Celtic, appears equally in the Rotulje WalliaB and in the Anglo-Saxon Chronicles. I have approached these a viii PREFACE. subjects simply as a student and as a traveller, mthout personal interest, and without national prepossession. Several of the poems have already been published in "Wales and in Bi-ittany. They are now submitted to an English audience. In annexing the prose pieces I have tried to avoid deviating into the history, archaeology, literature, and bardism, connected with many allusions in the text, and of which my inclina- tion, and the materials at my disposal, Avould naturally tempt me to treat. The present work is designed for the general reader and the traveller. The notices, therefore, refer for the most part to social and scenic matters. I have endeavoured to do justice to the themes of my choice. I feel that the result is unsatisfactory, but I cannot help it. If the living masters of English Song would realize and expand the noble suggestions of Milton, Spenser, Drayton, or Gray, the Cymric Cause might be enshrined in numbers that would surely charm the ear, and perhaps move the heart, of our united Britain. As to the poems in this collection that do not bear on the main topics, they may be added, without special remark, to the innumerable miscellanies of Fugitive Verse. J. K. *SmETIIWICK, near EiRJIlXGHAJI : Jime 25, 1868. CONTENTS. VERSE. STANZAS READ AT THE NATIONAL EISTEDDFOD OF I-LANG01.LEN, A.D. 1858 ...... 1 ULANGOIXEN . . . . . . .21 TO GWENTNEN GWENT . . . . .28 A SONG FOE WAXES . . . . . .33 A SONG FOR SAINT DAVID's DAT . . . .35 •ft-HAT WAS THOUGHT IN WALeS, A.D. 1859 . . .40 FOR THE CONWAY EISTEDDFOD, A.D. 1861 . . .44 ABMORICA, A.D. 1867 . . . . . .49 ARMORICA BRETON TRANSLATION . . . .55 CYMRU TO ARVOR . . . . .60 VERSES WITH NOTHING NEW IN THEM • . . .67 NANT FFHANCON . . . . . .71 A NIGHT ASCENT OF SNO'SV'DON . . . .84 A SONG OF THE DEE . . . . . .94 FROM CARDIGAN BAY . . • . . . .108 TO CYTHNA . . . . . .112 TO CYMEO, A MOUNTAIN DOG . . . . .115 ELLEN EILUNED . . . . . .123 WENEFREDA ....... 125 TO A COTTAGE GIRL OF CL^WTTD . . . .127 SNOWDON ....... 132 WAR VERSES, A.D. 1854 ' . . . . .144 MEDITATIONS ....... 146 TO GERTRUDE, ON OUR BIRTHDAY . . . . 151 CONTEXTS. PAGE A TEIAD . . . . . . . 158 LOVE-HHAPSODIES 164 PEiELATA PVELLIS 170 TO CYTHNA 172 ON HEVTENT TOUJOUHS 175 HOBEET LUCAS CHANCE 177 ON THE EVE OF A EEFORM DIVISION . 178 THE LAY OF THE OLD STONE . 179 ATTEOEA . 185 AFTER CHEISTMAS . , . . 189 BAEDSEY 197 PROSE. AET AND SCIENCE OF THE BRITONS ANEUEIN AND THE GODODIN . THE EISTEDDFOD WELSH STUDIES AND ENGLISH CRITICS WELSH ANNALS AND ANTIQUITIES WELSH COLLEGES, OLD AND NEW DURATION OF LANGUAGE AND NATIONALITY IN WALES HOME TRAVEL TWO WINTER DAYS ON SNOTVDON THE VALE OF MOWDDWY THE WELSH LANGUAGE WELSH LITERARY SOaETIES THE PLYGAIN .... 204 207 209 215 219 222 224 226 227 236 245 253 259 STAXZAS READ AT THE NATI0:N"AL EISTEDDFOD OF LLANGOLLEN, 1858. Dygorvu Cymry trwy gyvei-gyr, Yn gywair, gydair, gydson, gydfydcl : Dygovci Cymry !— Golyddax (Seventh Century). Cymru ! ^ first Mother of our love and pride, "Wlio beai'est yet a bright and queenly brow Though crowuless and contemned, for at thy side Wait Truth and Hope to cheer thee and endow With victory and with joy, when Hate shall bow, And Falsehood blush, and Obloquy be duml) Before thee ; ancient Mother, favour now Thine earnest children, who to greet thee come From many alien paths to one dear kindred home ! Accept again our Gorsedd ; favouring look From old Eryri's head where Genii guard Thy liberty and name, the eternal book The Muses open to the patriot Bard, The urn whose waters time shall not retard Quick rushing, and the birthplace wild and free Of all the winds ; and let this high reward, Thine Awen flow like wind and wave on me, And fill my heart and song, unworthy though I b, ' ' Cyn-hru. ?. STANZAS READ AT THE Not mid the City's pillared fanes of Trade, WLei'e men entwine their heartstrings, and grow old In method ; not where Pleasure's nets ai'e laid Por idle Passion ; Art enslaved and sold, And Science priestess of the idol Gold ; Not in the narrow schools with form imbued ; May Cambria's history be conceived or told Ai'ight, nor what she was and is, reviewed With large and liberal mind, and weighed, and under- stood. But staiid beside the rock-engirdled sea Wlien Night looks on it with her ardent eyes ; Or where the Carnedd watcheth solemnly The mountain waste ; the broken pillar lies Noteless mid nameless graves ; the owlet flies Slow through the ruined oriel : there receive The true impressions that within thee rise, For elemental Spii'its will reweave The Past's rent robe o'er all, if thou their power believe. Or seek the Cymric future when the day Flashes from ocean to the mountain crest ; When rolls the tide rejoicing in the bay ; When Life leaps eager from the vale's green rest, And all the country's fair and peaceful breast Glows with the light and energy of morn : Oh then, when nerve and pulse obey thee best, Come with clear intellect and heart unworn, And hail the Nation's day, the era newly born ! LIAXGOLLEN EISTEDDFOD, 1858. So margined, so interpreted, then range With calm discerning eye the historic page, And what is there obscure or weak or strange In the mixed colours of a vanished asre Shall brighten so ; as lonely haunt of sage. Or mouldering keep of warrior, marks his clime And life, and as where spreading seas did rage Above the mountains of primeval time, Eternal traces bear significance sublime. The Briton held the Isle ; avails it not To know the story of that earliest sway ; The stream which flows through subterranean grot Can bear no bui^den and reflect no ray ; But still it winneth its resistless way. And soon emergeth to a course of j)ride, And beauty and fertility array Its banks, the heavens mingle with its tide, Ai't there selects her seat, and Power and Fame abide. Enough that in the Nation's parent fount The force which launched the issuing stream inheres ; That on this stream the spirit may remount. And follow Truth beyond recorded years ; And though, alas ! its later path appears Narrowed and rock-opposed, and bent aside, Tet more its depth or purity endears. And more triumphantly its waters glide, While storied lakes are lost, and mightier rivers dried. STANZAS HEAD AT THE Enough for us that o'er that ancient day Which Folly shuns, and Ignorance maligns, A power is spread not transient all as they, A light unquenchable as Heaven shines ; For Moelmud fills the place his worth assigns — Great parent of his people, wise and just ! — And for the land of green hills, isle of pines, Rose Plennydd's song — though harp and hand are dust, The soul survives, and well Tradition keeps her trust. And Science then had half unveiled her face First to the circling stars of God upturned ; And Art accorded to a simple race AVhat simple needs demand ; and Labour earned Free blessings from the soil ; and purely burned The lamp of Virtue kindled in the fane Of Druid worship, whose clear eye discerned Truth darkly subject yet to Error's reign. And led the captive forth, but could not break her chain. The Roman came, and saw, but conquered not Till Fraud and Discord had oppressed the land, And Luxury unfortified the spot Where brave Caswallon took his earliest stand, Or reared a city where Cj^iivelyn planned A camp, but sternly on that city fell Victoria's ' curse and red avenging hand, — Vain the doomed Legion this last shock to quell, Colonia Victrix sank,^ dirged by the conquerors' yell ! ' Boadicea {Buddug). * Camalodunum. LLANGOLLEN EISTEDDFOD, 1858. Thence rose, alas ! the tide of blood and turned Back on the hapless Princess ; utter woe Consumed her, but the heroic heart that spurned Forlorn and crownless life, and Roman show, Lived yet again and laid the Armada low. Spurning for Tudor England threats and chains ; — Lives quenchless yet, and may it ever glow In her, our new Victoria, while she reigns Invincible and fi'ee o'er ancient hills and plains ! But woe was bitter then : hear the dark Isle Bewail her flaming groves and ruined halls ; — Sad Mona ! Autumn gave its golden smile. Spring decked thy fields, and now fierce ravage falls On thee, and sternly purple Power enthrals Thy rock-bound shores and blue- encircling sea ; And lone Despair thy white-robed Druids calls In vain — too well they cheered and counselled thee,— And such must perish first ere perish Liberty. Paulinus flung the Briton's earliest creed Out to the wind-swept Orcades to die ; And Edward, emulous of that fair deed, On her own altar murdered Poesy ; — Vain leader ! vainer king ! the mystic tie Of each was proof against thy sharpest sword : This lives renewed more holy, pure, and high, Throned on thy seven hills, and tlmt, proud lord, Sings loftier sconi of thee, and Cambria's name restored ! 6 STANZAS READ AT THE Where sits conspicuous over Deva's wave The old blind Pharos on its mount alone ; Where the green hills hold many a burdening grave, And wood and dingle tell of tear and moan ; Achwynvan stands deep-based — dark Weeping-stone ! Saddest of all memorials of our shame, When sank the Ordovices, overthrown By wise and strong Agricola, whose name, Though conqueror's it be, we honour with acclaim. Dark Stone of Lamentation ! whose the hand That raised thee, whose the princely dust below, What import lurk in sculptured scroll and band. Were idle all to ask and vain to know ;— Thou silent, moveless Sentinel of woe ! The hours glide round thee, circling seasons meet, Thy grey head wears a coronal of snow. Brown wheat-ears deck thy sides, spring flowers thy feet. Impassible and cold ! while Time's quick pulses beat. But Ave invest thee with our own emotion. Ghost of the Past ! and claim a voice to tell How round thee, as a rock in heaving ocean, Thou saw'st the Roman tide of conquest swell ; Heard impious Ethclfrid's and Offa's yell ; Rejoiced when Owain bowed the I^orman's pride : — Enough ! Peace folds her wings o'er thee, the bell Of Sabbath morn falls sweet, and at thy side Rise safe and loyal homes, wave plenteous harvests wide. LLANGOLLEN EISTEDDFOD, 1858. In Po"v\"ys, wliore a thousand mountain camps Their crested lieads eternally uprear O'er crumbling fort and palace, history stamps Three hills "with name and fame to Britons dear ; For the long fiery struggle ended here, That shook the leQ:ions, where secluded Teme Before the mailed invaders shrank in fear, And Freedom's shield was rent, and Victory's beam Was quenched in Redlake's swoln and crimson stream. Caradoc's spirit hallows yet his hill — That triple camp ; and let us look from thence Toward his loved Siluria, victress still ^Vhen he, pre-eminent in eloquence As war, stood uttering his high defence To Time ; for her not cruelty could tame — Not clemency ; she wrung a recompense For all — herself alone — and put to shame In many a struggle fierce the great Imperial name.^ Nor closed her ample page of glory yet. But golden letters point the Saxon time ; For though a mark of blackest hue be set 'Gainst the arch-traitor Yortigern, his crime Is as the river's sun-corrupted slime. While like to ocean waves in grandeur free. The deeds of Uthyr and Ambrosius climb Heavenward to Fame ; but Death rides on the sea. And Hate prepared their tomb, too soon for Liberty. ' Tacitus, Annul, xii. STANZAS KEAD AT THE Yet brighter tlien in ancient Caerlleon rose A name than legion or tlian fort more strong To guard the land, and overawe its foes, And Caerwent echoed to a loftier sono* • — Immortal Arthur ! fain would linger long The enamoured Muse o'er all we deem of thee. For round her, vivid shapes of glory throng — The unsullied sword — the plume of Chivalry — The battle-harp of Bard — the torque of Chieftain free. Vain are the voices raised against thy state, Birth, lineage, power, nay existence too ; Dull minds within themselves the doubt create That overclouds them, and a picture \'iew Of grandest import, lovely, large, and true. Captious of aught that envious Time have stole Of clear and bright away — of faded hue. Of newer colours ill applied — soul, Conceiving part so well — impervious to the whole !- Be just ; from Truth's filr amaranthine stem Pluck intertwining Fable if you can ; But not both tree and parasite condemn. Nor praise the picture yet deny the man ; Valour that ever led the battle- van — Genius that guided — love that lit the fire Laid on the Country's altars — wit to scan Prophet's and Muse's face, and wake the lyre — Sweetness and grace to charm — devotion to aspire ;- LLANGOLLEN EISTEDDFOD, 1858. These, these are truth, and true to truth, and we, Shall we not credit, cherish, and esteem ! These sank not 'neath a Medrawd's treachery — Passed not, the lifeless pageant of a dream — Died not at Camlan : — glory's latest gleam That bathed his shattered helm and pltimeless crest, Expanded into broader light shall beam Immutably above our hero's rest — Transfuse the land he loved, and fill each patriot breast ! Did'st thou, Caradoc, on thy silent hill Discern this distant recompense ? — thy name. Kindred with Arthur's, is united still To his in immortality of fame ; — Nor his alone ; thy beauteous Gwent may claim Lucius, bright bringer of the light divine ; Mwynvawr the mild, with whom fair Courtesy came Tewdric who well sustained and blessed thy line, Armed with the sword and cross of potent Constantino :- Of Constantino, in whom o'erruling Heaven Restored thy empire, and confirmed thy creed ; And though no permanence to that was given, But soon the sceptre passed into the reed ; Yet tills, expanding still with human need, GroAV with the slow decay of Latin power. As, noteless first, there grows till all men heed. Above a storm-rent and time-wasted tower, The seed, the plant, the tree, the overshadowing bower. 10 STANZAS READ AT THE Where all found rest and shelter. Oh how sweet To blunt the curses of malignant War By the mild blessings of the Paraclete — To scorn the thundering of his battle car, And list the angelic accents from afar That tell of unity and peace on high ! And when the hapless valley-meadows are Polluted all with blood, and Tyranny With Treason shares the land, and Love kneels weeping Oh then how jiure and sweet the mountain air Fresh from eternal Heaven ! and the fane "Wliere Passion bows his burning front in prayer, And Resignation breaks the weary chain Of j^ale Subjection, and the voice of Pain Is hushed by Mercy, and the lurid eyes Of Cruelty abashed, the aspiring strain Of Genius swells mid holy symphonies. And Liberty waits calm h.er lingering star's uprise ! In Arvon Clynnog holds her worship yet ; Stern Eifl guards her, and the choral sea H^nnns in her aisles, and Beauty's signs are set Within, \^^thout, o'er all ; a joy to me It is to wander there with footsteps free, Mindful how royally Anarawd crowned Valour with Faith, and oft to bow the knee Where Beuno gazed on Wisdom's face, and found Devotion's beart beat warm on Nature's glorious ground. LLAXGOLLEX EISTEDDFOD, 1858. 11 Llancarvan, Clrnnog, Enlli, Llandaff, kept Securest refuge for the darkening hour, Of Cyniru's princes, wlien the war-flames STvept Axound AberfFraw, Eilian, Dinerawr ; — O'er many a palace proud and rockfast tower ; And when the fight 'gainst destiny grew Tain, When sank anew the star of patriot power, Thev guarded sleep which Treachery and Pain. Haunt not — for the crossed hands shall meet in prayer again ! Yet still from marble grey, and formless mound. Where the wild winds, from out their ancient caves, Sweep many- voiced — the mystic life of sound — Viewless and fetterless among the graves, As is the spirit's self, the Poet waves His laurel wreath above the illustrious dead, And each immortal memory clears and saves, And crowns "vvith worthy song each honoured head On the broad battlefield eight centuries have spread ; — Eight centuries, down from when the Saxon keel Defiled fair Thanet's shining sands, to when Demetian treachery, and X^orman steel Delivered to the insatiate tiger's den The gallant remnant of our trueborn men, With their last lion-hearted princes : — Shame Lie heavy on that act, and may the pen Of honest History yet degrade Ms name "VMio, brave, spared not the brave, recked not a nation's claim ! 12 STANZAS HEAD AT THE Strike then the harp for high Cunedda's line, For Arthur and a hundred epic years, For Maelgwn, Island Dragon, A-alour's sign. Who rushed exulting o'er the broken spears, For Rhodri whom his triple sway endears ; — Would that the valiant still were wise as brave ! — For Hywel, name Humanity i*everes, Who sought, and brighter to his Country gave, The lamp of law and truth which burned in Dyvnwal's gi'ave. And he the Heaven-favoured, Sitsyllt's son, Llywelyn great and good, whose warlike hand And peaceful heart for suffering Cymru Avon Secure and liberal blessings : — wretched Land That paid him death for life ! he joins the band. The glorious few who lived before their time. Whose recompense is evermore to stand And look from Heaven's crystal towers sublime On hopes and deeds fiilfilled in happier age or clime. Enouc^h ! thouo-h circlino- on the vision crowd Princes and Bards and Saints, a noble train. Ere Power grew tyrannous and Insult loud O'er Cambria's vanished royalty ; and fain The Muse would viA-ify the scenes again Where Dy vrig, Dewi, Teilo taught and prayed ; Where Llywarch's, Gwalchmai's, bright Taliosin's strain. And Cynan's, Gruffydd's, Owaiu's falchion made Hope, triumph, genius, joy, from sea to sea pervade. LLANGOLLEN EISTEDDFOD, 1858. L"] Alas ! of episodes so briglit and pure, Enougli, foi' Clio rises cold and stern With other records and a night obscure, Though yet may stars of keenest lustre burn ; See the storm-maddened billows swift return And sweep the golden sands where sunset lay In magic slumber, and ye might discern Beauty in myriad types ! — Oh haste away From hideous shapes of ill that swarm to meet then* prey ! — Their prey e'en Cambria, poisoning the heart Of her own sons each against each and her : Ambition with his suicidal dart ; Pale Jealousy ; slow Hate the murderer ; Loud-tongued Dissension, like a clinging burr On Patinotism's robe ; blind Ignorance, And sanguine-eyed Ferocity, concur To hold their Country in distraction's trance, While o'er her prosti-ate form glad enemies advance. Yet selfishness and error, sloth and crime. Are clouds and tempests of the human day, Not all Humanity ; the heavens sublime Blend varied colours in each vivid ray. And hold forever their unswerving way Through all vicissitudes of time and tide ; And thus, through Cambria's many-featured sway — Through light and gloom, decadence, power, and pride, One cause, one soul, one love, one purpose, did abide .- — 14 STANZAS READ AT THE And that was Freedom : — tliou recusant Of loftiest truth and beauty ! see wild Wales With all her mighty heart for freedom pant In Destiny's fell gi'ip ; the foe assails — Race after race succeeds — she faints and fails, Down-trodden — then convnlsive wakes and flings Oppression off, and triumphs ; not avails Such strength or ardour long, for closer clings The giant iron-mailed, and locks the deadly rings. Infinite wiles and weapons 'gainst her breast, One her simplicity — her purpose one ; Now Britain's voice supreme and arm confest — Now beaten backward with the setting sun — Backward to wave and mountain yet unwon — Insulted by her own and linked with blame — Aspersed, derided, ever did she run, With changeless brow, with spirit still the same, Her radiant course adown the starbright track of fame ! Nations like phantasms have haunted her. And passed as vapours from the rising day ; Creed, custom, speech, opinion, that confer On them a character, have died away To newer forms of upgrowth and decay ; But she has kept alive her ancient tire Through Roman, Saxon, Norman, English sway : — Oh cherish it, and it shall not expire Until her mountains feed Earth's last great funeral pyre ! LLANGOLLEN EISTEDDFOD, 1858. 15 Her mountains, Nature's own dividing line Between the enduring and the transient set ; They saw the Lloegrian plains unvanquished shine, Saw Anarchy and Despotism met In Freedom's temple there, and Change beget His Proteus brood o'er vale and wood and shore ; But all inviolate their rock-realm, yet They held, and nursed the seed whose sacred store Shall ineradicably spring for evermore. Joy then for Cymru ! though disposing Heaven Have now her empire old and name denied, Yet is not recompense divinely given ? May she not lift her voice — assume with pride Her place among the nations, close alHed With England, sharer in her triple might ? Oh let not factious tongues that sway divide Which shines before the world so clearly bright, Firm on its rock-fast base, inaKenable right ! One Throne is o'er the kingdom — Liberty And Law have reared it ; not the Despot's sword, But Love, sustains it — here may Cambria see • Her history honoured and her realm restored : One God of peace and mercy is adored ; Knowledge sheds on the land one common light ; One blood for hearth and altar's freely poured ; — Witness each field of Britain's well-proved might, From Bosworth's royal plain to Alma's deadly height! ■10 STANZAS HEAD AT THE Long live such union fair ! yet Cambria hatli Her OAvn bright heritage apart from all ; Her genius still protects and guides her path ; The flowers faded from her coronal Were not Truth's amaranth ; the mountain wall That still divides her from the Saxon plain, Di%ddes her too from many a vicious thrall, From many a clinging care, and bitter pain — ShadoAvs which ever haunt Civilisation's train. Kot in the cherished dream of old dominion Her surest hope, her fairest freedom, lies : — See, "with the Past's dull night, on broken pinion. Irrevocably now that Error flies ! And see a clearer, hajijiier day arise, When safe from tyranny, misrule, and wrong. She looks rejoicingly in Nature's eyes. And seeks, what years shall deepen and prolong, Truth, virtue, purity ; art, science, song ! And so, while England's fevered pulses beat For power, pleasure, territory, gold ; While change and novelty involve her feet. And mar her speech, and leave her altars cold ; Cambria shall cherish in her mountain fold A small, perchance, but uncorrupted band, Whose loyal lives shall public faith uphold ; Whose tongue shall last unperishing as gi-and ; Whose piety shall warm, whose valour guard, the land ! LLANGOLLEN EISTEDDFOD, 1858. 17 Thus rising still, refined, regenerate, Developing her greatness from within, All the best blessings of a Christian State Linked with enduring power, shs shall win : Even now the bardic prophecies begin To wake the voice of vindicating Time, Not as they seem, to Error's brood akin, But as they are, with inmost truth sublime, Appealing still for one to every age and clime. England ! thou who art so great and fx*ee. As oft thy children vaunt, and foes confess ; Think that thy might was not conceded thee To scorn thine elder Sister and oppress ; No ! 'twas to aid, acknowledge her and bless, For God hath fixed her dwelling-place apart. And given her gifts which thou dost not possess ; Hurt not her shieldless form with envious dart, But bear her by thy side with nobly generous heart ! And ye her own ! a solemn task is yours To keep her fame unsullied to mankind ; For as the mountain-mist the sun obscures, Though still his keen efi"ulgence lives behind, Yet to the lower world the day is blind ; And ye by actions dark may thickly veil Your Country's face, and cloud her genius kind, While Slander tells the old malig-nant tale. And Pedantry's dull taunt, and Folly's sneer assail. c 18 STANZAS READ AT THE Live simple lives, and worthy of the land ; Bow not to Fashion ; heed not the voice of Gain ; Draw near to Nature — see her stretch her hand From ragged mountain or from fruitful plain ; Let mild and peaceful Agriculture reign O'er skill and industry ; let every art Be fostered wliich the clime and soil sustain ; But shun the Mammon spirit of the Mart, Which dims the vivid eye, which mocks the swelling heart. Cherish each worthy memory of the Past, Of Saint and Warrior, Teacher, Bard, and Sage ; Hold Christian Faith immutable and fast. Drawn from clear fountains of an early Age, Not from to-day's vexed stream ; pursue the page Of human history well, and urge the car Of conquei"ing Science ; but whate'er engage. Think 'tis not what ye Icnoir, but what ye are And do, that hallows Earth, and sets in Heaven your star. And ye bearers of a princely name ! Whose birth-roll tells of Cymru's proudest sway ; Wlio hold her soil, and take from her your fame ; WTiose sires stood foremost in the battle-fray ; Lead ye the nation still, but in the way Of truest peace and progress ; give it light And strength, and ye shall have our praise to-day, And in their ancestral halls your sons shall write. Proud on the glowing shields, your name thus doubly bright ! LLANGOLLEN EISTEDDFOD, 1858. 10 And ye "wlioiii fortune or mistaken choice Draws from your Country to an alien soil, Still for her name and language lift your voice, Nor let rude tongues her dignities despoil ; But still 'mid poverty, and pain, and toil, Remember her, and she shall comfort you ; And oh ! when pleasures tempt, and riches coil Around your heart, return, and so renew Your life with blessings pure — your path with purpose true. One farewell word ! friends, there is a stain Upon your bardic robes, and it was so With counsellor and chief since Rhodri's reign ; — Dissension! see what crimes and miseries flow From that polluted source : behold a foe Deadlier than all beside : — Arise, arise I — Ye are our hope and refuge — lay him low — The giant who has stalked with sneering eyes Among you, and diffused the poison of his lies ! Peace, Concord, Truth, let these prevail to-day- Prevail for ever Cambria's sons among ; Be this Eisteddfod in its bright array, "Where Genius, Learning, Birth, and Beauty throng, A great regenerating Voice which long Shall echo in the land from Wye to Dee, Like that of ]\Iarchwiail — may those chiefs of Song — Those glorious brethren,' our high pattern be. While Trevor's fame shall live in Powys fair and free ! * Ednyfed, Madog, Llywelyn, at the Eisteddfod of Marchwiail, temp. Edward HI. c 2 20 STANZAS READ AT THE EISTEDDFOD, 1858. Awake, Delieubai'tli ! join our patriot union — Colon tvrtli galon, heart to heart, defies The world ; and G^vynedd, keep thy close conimuniou With beauty, lineage, and all that lies Most ancient in thee ! and Morganwg, rise — Thou Queen of Countries' — Freedom's earliest stay — Mother of waiTiors stern, and teachers wise ! And Powys ! victim erst of many a fray, But bright with conquering peace, and strong in love to-day. Advance the Dragon Standard ; raise the song Zhibenaeth Prydain ; let us firmly swear By Wood and Field and Mountain,^ to prolong Our bloodless contest for the great and fair : Hark, how Dee's rushing waters fill the air ! Through night and day, and storm and calm they pour ;- One voice, one strength, one tendency, is there ; — Be wiser, truer, bolder than before. And God shall bless our Cause, and prosper evermore ! ' ' Arglwyddes pob Gwlad.' ^ ' Coed, Maes, a Mynydd.' 21 LLANGOLLEN. (ALBAN ELVED,i 1858.) Llangollen ! round whose loveliest brow fondly doth wizard Dee Bind his last charms ere duller plains invite him to the sea ; Fair vestibule which Nature rears to Cymru's mountain shrine, '\Vhich Light and Beauty penetrate with all their gifts divine ; Where Grandeur sits upon the rocks that saw the primal wave Their bastion-front like ocean-fort with slow persistence lave ; Where wood and stream gain voice and soul by old Tradition's might, And arch and pillar, wall and tomb own History's clearer light; Where Peace broods over human homes, and Freedom fills the air, And Health exults, and Piety outbreathes her purest prayer ; — Valley ! ever dear to me, beneficent and sweet. How oft I've wandered through thee with full heart and careless feet ! — Lingered with languid summer moons on Geraint's flowery crest — Lain 'neath the kindling star of Love on Craig-y-Vorwyn's breast — Heard the storm-echoes sigh within Myvanwy's ruined hall, And watched the sun's most golden rays on Llan Egwestl fall ; And by the green-embosomed bank of the immortal stream. Shaped many a lofty enterprise, nursed many a wayward dream ; ' Autumnal Equinox. 22 LLANGOLLEN. Aiid in thy hosjDitable liomes "wliicli kindly spirits gi'ace, Have seen what Art could bori'ow from, and lend to, Nature's face. But never yet did majesty so well thy brow adorn, So proudly o'er thee roll the Night, so jocund move the Morn ; But never yet so eloquent did wood and wave and hill Assume a voice — so glad a heart thy sweet recesses fill ; As when the azure bardic flag pla^-ed in the mountain wind, As when the ancient music swelled to heaven unconfined, As when from far-divided homes the patriot Cymry came On Cambria's fairest ground to bless and vindicate her name — To rear in peace their Gorsedd-stone on basis firm and strong, And in their great Eisteddfod to honour Art and Sons; ! They come from Mona's^ sunny isle which rocks eternal guard, Where lives the might of many a prince, the voice of many a bard ; They come from where the mountain-queen of gentle Clwyd's domain Looks on grey tower, leafy dell, white cottage, golden grain ; From where the Eifl's crags enwrap, cold, desolate, and stern. The vale that nursed the fiery snakes for traitor Vortigern ; Where Nevyn saw the pageant pass of Edward's blood-stained sway — How scorns and triumphs over it our peaceful one to-day ! From where the lake of Beauty lies, and Aran's summits blend Their giant cones with Eve's gold shafts that in its breast descend ; ' No longer Yni/s Dywell, the Dark Isle, from its groves. LLANGOLLEN. 23 "Where yet round hoary Snowdon beats the quenchless heart of Wales — And shall, till stedfast rock dissolves, till rushing river fails ! Where Vyrnwy sparkles 'mid the groves and meadows rich with kine, And spreading uplands white with sheep and quiet home- steads shine ; AVliere Past and Present meet and mix in CaerdifF's storied town ; Where fair Glyn Neath from Brecon's ridge her streams leads dancing down ; Where Towy glides through level meads and gardens of dehght, And Merlin's spirit animates wood, waterfall, and height ; Where Usk and Wye confirm to Gwent the beauty of her name, And Learning holds his heritage, and Royalty his fame ; Where Merthyr's fires and circling smoke deform the air, yet give A recompense in art and wealth, and peace by which they live ; Where round Saint David's stormy Head the deep-voiced breakers pour, And howl the sea- winds through the aisles where Worship is no more : — They come from hall and cot remote — from fajctory, mine, and farm. Linked by one common brotherhood, led by one sacred charm ; And e'en from England's airless towns where Trade has blocked the street, For Patriotism keeps their heart though Fortune guides their feet; 24 LLAXGOLLEX. They come with hope and purpose high, and voices tuned to glee, To stand as stood their forefathers beside the holy Dee ; To rear in peace their Gorsedd-stone on basis sure and strong, And in their great Eisteddfod to honour Art and Song ! Xow in the beaming face of day and in the eye of light, Beneath the freedom of the sky, fall in the country's sight,' See on the level greensward the zodiac stones arise That emblem out the sun's career, the circle of the skies ! For as the eternal heavens bend o'er human chance and change. As Nature swerves not from her course through all Creation's range, As holiness and truth and peace immortally endure Before God's throne, though clouds of Earth their purity obscure ; So is the bardic circle raised, the bardic colours worn, Tlie ancient mother-tongue invoked, the ancient symbols borne. The gauds of pleasure cast aside, the nets of habit burst, The mind led up to principles that shall be last as first ; And, one by one, while evil thoughts and passions disentwine, The heart is warmed by human love, and blessed by love divine ; And spirit-filled is the temple great which time nor strength can bow. Hallowed by faith and eloquence three thousand years ago. ' These expressions denote the conditions under which the Gorsedd must be held. LLANGOLLEN. 25 Firm on the central Covenant-stone stands the presiding Bard ; The banners close aronnd him there, and thronging votaries guard ; Before him in his azure robe the hateful sword is sheathed, While peace within the hearts of all on the lips of all is breathed : Fair to his noble forehead the gold tiara clings — More fair in what it typifies than vainer crown of kings ; The mountain winds endearingly play o'er him and rejoice ; The river sends its softest tones to mingle Avith his voice ; He stands with calm eyes turned toward the ever-radiant East, Proud as Christ's loyal minister, and Nature's poet-priest : So stood Tahesin for his prince, with shining brow, and sang Of honour, fame, and chivalry, while the battle-music rang ; So Lucius stood — true saint and king — on many a British height. Taught the pure faith, and perfected the triad rays of light ! Thus to the Kstening Gorsedd now the Hierophant declares Of Cymru's Druid altars, of Cymru's Bardic Chairs ; Of them who first in Heaven's name the sacred circle drew ; Of ceaseless right and privilege — of ceaseless duty too ; Of faith that found in Britain's isle a safe abiding ark, When turned from her Creator's face, the Earth was lost and dark ; Of peace that filled the bardic breast as Heaven's own hue serene ; Of growth in knowledge and in good, plain in the Ovate' s green ; Of purity and holiness linked in the Druid white ; Of truth that trieth, crowneth all in the Omniscient sight — 26 LLANGOLLEX. Of truth that beams like a polar star o'er every age and clime, Would Man but clear his troubled eyes and view its light sublime ! Before the honour-giving Stone the glad expectants stand ; With reverent mien and earnest gaze they grasp the Bard's right hand ; The elder grave, the student mild,the maiden young and fair, The Saxon, Celt, and Norman join in love for Cambria there ; And solemnly and fervently in the calm mountain air. Descends to Earth that blessing, ascends to Heaven that prayer — God's light be ever before thine eyes ! God's truth upon thy lips ! God's word \^'ithin thy conscience !^ May silence or eclipse Fall never on that utterance now burning in their heart. When from the Gorsedd's ancient ring to the world they shall depart ! Illusions load the wings of Time, and feelings fade or sleep, But may this hour's influence be durable as deep ! O Druid, Bard, and Ovate ! know your duty and your joy ; Let virtue, peace, and worthy praise ^ your energies employ ; Shun sloth, contention, folly; ^ win a high but honest name, For Honesty is sentinel at the loftiest gate of Fame ; To human thought and human work go forth, and join the crowd, But be your honour still unstained, your spirit still unbowed ; ' The formula addressed to the candidates for ordination in the bardic degrees. * As enjoined in the Triads of bardic duties. LLANGOLLEN. 27 Though. Custom wave her leaden wand, though Pleasure's lips entice, Assert your free and manly name 'gainst slavery and vice : Around you Falsehood colours all, all gTa\-itates to Gold, And Passion moves in varnished masks, and Life is bought and sold ; But clasp your bardic lamp of truth, your bardic faith, retain, Be pure and single-minded, be primitive and plain ; For few and narrow are the needs of Man's ignobler part. But vast the field of Intellect, and deep the mine of Heart ! And oh ! forget not Cambria now, her history, soil, and speech ; For her let Genius raise his song — for Iter let Wisdom teach ; Let Beauty keep her heart for him whom patriot love first warms — Devote the mother's watchful eye, the maiden's modest charms ; Let Eloquence pour winged words — Art doubly nerve his hand. For her, for her, the old — the true — the beautiful — the grand : And she shall well repay the love by many a golden hour Of health, of clear intelHgence, of privilege and power : — Shall lead ye up from rushing time to the eternal dome Where Peace and Virtue, Faith and Truth, sit in their primal home ; — Shall cool Life's fevered pulses with her fragrant mountain breath ; And stand Consoler, Hope, and Joy, beside the bed of death ! 28 TO GWENYNEN GWENT. Love ever cherishes thy name, Love doubly hails it now, When, sharer of thy husband's fame, And crowned desert and honoured claim, New jewels grace thy brow, And royal favour and respect Anew thine ancient House erect. What noble nature e'er requires Titles to set it forth ? The clear discerning soul aspires To her own heaven, and but desires The dignity of wortli ; Rank little aids thy heart or hand To win — sustain — protect — command. Yet as some rock-fast guardian light Set o'er a stormy sea, Shows more beneficently bright To curving zones, when added height Lifts it above the lee ; Llanover thus may beam sublime To distant shores and distant time. TO GWENYNEN GWENT. 29 For thou witli pure unselfish bent Hast loved our Cymric land, And by that patriot love hast lent New beauty to thy beauteous Gwent, And deepened all of grand, Or fair, or sweet, in hills and dales Which shrine the burning heart of Wales. Of Wales — each mountain, cave, and rock. That guarded first the free, And broke the untiring battle- shock, And saw the mom (let dulness mock !) Of faith and liberty. Which circling wide o'er British ground, Have shed so fair a noon around : Of Wales — her laws of simplest mould. Of wisest sense withal, Her ancient knowledge half untold. Her ancient virtues manifold, That flourished ere her fall, And left a heritage behind — Rich usufruct for heart and mind : Of Wales — her song that ever poured In love-soft Hnnet's trill. Or Hke to mountain eagle soared For chieftain praised or God adored, Through ages good and ill — Dee-p and imperishable might. The soul of law, the source of right ! 30 TO (nVENYNEN GWENT. Of Wales — lier speech ennobled long By wise and fervent lips, And hallowed by the sacred throng Wlio raised the psalm sublimely strong When faith's most cold eclipse But brightened their lone altar-fires, And silence swelled their deep- voiced quires Of Wales — her zone of living air Which Health's sweet spirit knits, Her bower of mildest beauty where Young Spring selects her emerald chair, And calm-browed Summer sits ; Her rock-walled storm-swept palace lone "Where Winter rears his lofty throne : Of Wales — of Wales — her present cause Built on her past renown — Oh may it flourish 'mid a])plause. Plainly and proudly as it draws Near to the future crown ! Oh lot the Cymry round her cling With close yet still enlarging ring ! Oh let the Cymry calmly rise. And know aright theii* part, — Look on theu" work with chastened eyes, Strive hand in hand till discord dies Encountered heart to heart ; Then rest on loyal love to plead. And claim for Wales her fullest meed ! — TO GWENYNEN GWENT. Unfettered freedom for her tongue In Cliurch and Court and School ; Respect for hopes her bards have sung, Respect for instincts that have sprung From unforgotten rule ; Prelates of native heart and voice, Of people's love and sovereign's choice. Lady of my lowly verse ! 'Tis thy surpassing praise, That 'mid the cares which rank immerse, 'Mid bosoms cold and eyes averse In Cambria's evil days, Thou hast for her dear service still Intrepid heart, unshaken will. Glorious it was in ancient time When came a princess forth With stately step and brow sublime, The height of womanhood to climb By deed of arms and worth, Cheered by her subjects' deep applause To guard their altars, homes, and laws ! More glorious now when sneers abash, And grasping passions hold. And jealous aliens Cambria lash. And of her sons the warm are rash, The wise, alas ! are cold, And Trade and Habit bind the chains Which Power gladly locks and strains ! 32 TO GWENYNEN GWEXT. More glorious, honoured Lady, now Is thine exalted part ; Not Fashion's frown can make thee bow, Nor sneering Pity disavow The impulse of thy heart : Bright is thy place, but brighter yet We o'mi thy spirit's coronet. 'Tis thine on Virtue's mountain crest, 'Neath Truth's cerulean dome, To weigh the world and scan it best. And dwarf the men of selfish breast. And feet that life-long roam — Puny of eye and heart and hand — Through vales of flowers or wastes of sand. Oh honour to the radiant throng \Vho half redeem our Age ! Hail Art, Philanthropy, and Song, That wax in Avonian fair and strong, To light Time's latest page ! Hail constellation great and pure, Lind, Browning, Nightingale, Bonheui- ! Another rising star shall shine Long in the crystal Wye, For with our names of princely line And princely worth, we welcome thine Of bardic melody — Of strength and sweetness redolent. Revered and loved Gwenynen Gwent 33 A SONG FOR WALES. Rise, brothers, Delieubarth. with Gwynedd,' and render True praise to our Mother loved dearly and long ! Come Manhood intrepid, and Womanhood tender — Come graces of Music and glories of Song ! United, rejoicing, ask blessings upon her. Who gave us for birthright so bounteous a part ; Our pride and our pleasure — our trust and our honour — The star of our memory — the hope of our heart ! The war- strains defiant have ceased from her towers ; The sceptre lies hid in her Pendragon's grave ; But Melody moves us from Beauty's calm bowers, And Freedom sits guarded by mountain and wave ; And Peace plants among us a banner of brightness Which Wisdom and Mercy and Genius surround ; And strong in our union, and strong in uprightness, We, Britons, with Britons, defend British ground. The wires that engii'dle, and arches that span us. But Prejudice fetter, but Passion disarm ; Givyllt Walia's old breezes unchangingly fan us, Health rounds the fair bosom, and nerves the strong arm ; And, oh ! the dear speech of the Awen and Altar— The language we love as alone ii can tell — Shall never on lips pure and patriot falter, That for it and ivith it plead wisely and well ! ' The South and the North. D 34 A SONG FOR WALES. And still old Eryri's grey summits aspire ; In lonely Geirionydd the heavens still beam, But over a kingdom bend, broader and higher Than Arthur could -win, or Taliesin could dream : Cambria's true sons, let us cherish that treasure ! let us Uve worthy so glorious a part ! Be Cambria our love and our pride and our pleasure- The Star of our memory — the Hope of our heart ! 35 A SONG FOR ST. DAVID'S DAY. Joy, joy for a morning that hallows existence, And wakens the soul from her visions of clay ; Sheds the light of the Past o'er the Future's dark distance ; Our Day of Saint Dewi — our Cambrian Day ! Spring welcomes it now with her heavens serenest, And violets' sweet odour, and birds' gentle call,^ As if for his sake who loved highest and meanest — Lived holy, secluded, and grateful to all. While far over oceans the Southern Cross beaming: Lights the Cymro's glad steps where idolaters trod, And Autumn well honours, by golden gifts teeming, Menevia's rich fruitage that glorified God. One pulse thrills the people wherever is vital. The blood whose warm fountain is Cambria's deep heart ; Wherever is cherished that loftiest title To hold in her faith and her fortune a part : For not the broad sweep of Missouri's proud waters, And not the warm glances of Aryan maid, Can win us from Gwent's or from Gwynedd's bright daughters — Can hide the hill- streams where our Lifancy played = A.D. 1859. d2 .•Ki A SONG FOIi SAINT DAVID'S DAY. Unfrozen and pure are those primal affections, Though rich be AustraHa, and Labrador bleak ; And ^^\^d aad lasting those old recollections, Though Age touch the forehead, and Climate the cheek. Joy, joy for this morn when the long disunited Are linked by the Spirit whose call they obey ; When the far-scattered picture their heart's home deHghted, And Day of Saint Dewi — their Cambrian Day ! But where can devotion rise truer or higher Than here in the land which his genius nursed ; Where the mighty of old hailed the heavenly fire, And guarded the altars that glowed with it first ! Oh ! raise the glad song and the hymn of thanksgiving. Let Music's best melodies heavenward swell ; Love weeps not his death who, immortally hving, Yet blesses the Country he cherished so well ! See, bright on his brow, with the Isle's ancient splendour, The crowns of Cunedda and Ai'thur combine ; And in his deep eyes, how majestic yet tender, The graces of faith and benevolence sliine ! &' His heart as a lion 'gainst Error contending. The softest enaotions could win and enthral ; True servant of Christ, and true friend of Man, blending The meekness of John with the fervour of Paul ! A SONG FOR SAINT DAVID'S DAY. :37 His soul nurtured Wisdom, his mind mirrored Learning, And passionate Eloquence kissed his pure lips ; And sweet human Charity in his heart burning, No lust could enfeeble, no pride could eclipse. Oh ! witness fierce Boia's unhallowed aggression. Disarmed and transmuted by patience and prayer ! Oh ! witness Caerlleon's victorious session When black Falsehood beaten crouched home to her lair ! Oh ! witness the hearth of wan Misery brightened, The orphan protected, the outcast restored. The faithful exhorted, the doubtful enlightened, Bv him who did all in the name of the Lord ! And now, wheresoever God's praises are chanted. And Cambria's prayers guard her unperishing tongue, Let Piety think of the Churches he planted — Let Gri'atitude echo the psalms that he sung ! For are not those Churches among us still springing, Thouffh arches can bend not, nor columns can climb From the dust with the ivy of centuries o'erclinging ; Their silence is voiceful, their ruin sublime ! Wherever rude tower reheve the wild mountain, Wherever fair spu'e ascend from the plain. By seashore or forest, by river or fountain. Our Dewi has reared it, or blesses the fane. .38 A SONG TOR SAINT DAVID'S DAY. And near the proud mosque ; on tlie verdant savannah ; Where idols are bowed to abroad or at home ; Resound yet the strains of that early Hosanna From lowliest chapel, from loftiest dome. There Childhood can lisp them with accents angelic. And patriot Youth grow unselfish and warm, There Age can enshrine, as the holiest relic. Calm trust in God's love, from life's infidel storm. Joy, joy for this hour ! but be it productive Of more than the fiery emotion that bums Like the sun of an April too bright and seductive. Till the evening of torpor its ashes inurns ! If princes of old thronged Rosina's far valley. To learn of thy wisdom, or bow at thy shrine ; If once thy loved voice could the timid heart rally. And be for the valiant a Avatchword and sign ; If, 'mid the rude conflict which Treachery nourished, Thy prayers and thy labours availed to afford One quiet green spot where Humanity flourished, And Love worked to strengthen the Pendragon's sword ; ►Shall ?ce not hve worthy of thee and the sages. The heroes and saints who ennobled the land ? — Wc, wc, on whom shine the beneficent Ages When Faith linked with Strength fears no ravager's brand ! A SONG FOR SAINT DAVID'S DAY. 39 When Liberty spreads her broad plumes like the eagle, Above our old mountains and wealth-laden seas ; When Justice, with power and majesty regal. Rules People and Throne by her Christian decrees ! And over the Islands lips faithful and fervent Tell hourly the truth to the peaceful and free, And still to Menevia God granteth a servant Well worthy, great Primate, of Cambria and thee ! Such treasures surround us ; Dewi, inspire Right use and enjoyment, and as tliou hast been, May we, with pure motive and patriot fire Be loyal to Altar, to Country, to Queen ! May ever a ray of the light of thy spirit. Wise father ! on ours increasingly shine ; May ever our hearts, tender pastor, inherit Afiections as warm and unworldly as tliine ! Oh then we shall clierish this radiant morning ! Oh then its fail- beams will perennially play ! High purpose exalting, sweet concord adorning, Our Day of Saint Dewi, our Cambrian Day ! 40 WHAT WAS THOUGHT IN WALES, A. D. 1859. AxD is it tlien consummated and done — This newest work of heartless statecraft planned Calmly before high Heaven and the sun, Against the altars of our mountain land ? Was 't not enough to flout, ignore, withstand, And mock our speech, our history, and our song ; — Was sneering voice, or cold oppressive hand Withheld, and dared they add this utter AVTong, To thrust 'tween God and us their impious will and strong ? O shame ! pity ! — see her where she lies — The Cambrian Church, despoiled, degraded now, Gathering her robe of many miseries To her cold breast — ^her queenly matron-brow Vacant of gems save one, whose primal glow, Enkindled at the Cross of Chi^ist, shall burn Before His Throne : her voice is ftxint and low — Her bounteous arms droop pinioned — hoarse waves learn Her dirge, and wild -svinds pause around her living urn. WHAT WAS THOUGHT IN WALES, 1859, 41 Sadly to her of power and place bereft Come stately memories and immortal dreams ; Dubricius leads from Enlli's rocky cleft His saintly thousands ; royal Lucius beams With Truth's perennial Hght ; the hills and streams Quicken and heave when Dewi comes, who blest Their gifts to Man : the Past with glory teems ; Where is the Present ? — they who should invest Their Church with strength and love, and vindicate her best! Alas ! her children hasten from her side As from a plague- struck mother ; she is mad With mutterings strange — senseless to prompt or guide- Nerveless to feed or che.rish ; dwells a bad And blighting spirit in her : would ye had Prevented timely ! but ye yet may heal ; Return from meaner worship — make her glad — Unfetter, raise her, purify, unseal ; Let tongues of fire now plead — let hearts of mercy feel ! O royal Lady of Earth's proudest throne, Defender of the Faith, we hail thee still ! So be thy mercy and thy justice shown To Cambria bowed 'neath one colossal ill Of Enghsh peer and bishop — they who fill Her Courts with grass, her people's hearts with gall — The pompous parasites who starve and chill The breast that feeds them like an idle thrall — Alien in blood and speech, what other could befal ! 42 ^^'HAT WAS THOUGHT IX WALES, 1859. When Dewi led the multitudes to God, 'Tis fairly fabled — who is he can say What truth or fable be ! — the spot he trod Swelled to a mount with Spring's sweet honours gay To lift him Heavenward : Is it thus to-day ? What prelate boasts of fruit, result, or sign — God's favour, or Man's love ? Again Ave praj'- Thee, all- compassionate, to save each Shrine Whose ancient aisles resound with blessings on thy line ! For we have reverend men among us, true To thee and to the laws, while prompt to speak, And think, and act, for Wales in all men's view, With all men's love : Madam, thy Cymry seek Support in these that make their state unique — Tradition, custom, language ; but their breath. Arms, wealth, hearts, all are thine, sincere if weak ; Oh be to them who love thee unto death. Their Helena anew — their bright Elizabeth ! o But prayers to thee were vain, insidious Chief, Who hold'st our Sovereign's power without her grace ; Idly we deemed that Cambria's trefoil leaf Would flourish in thy keeping : it was base To crush high hope with heavy commonplace ; Thou mightest truer love and ampler sway Have won in justly dealing with our race : But this thou could'st not rise to. Go thy way — Go tread thy tortuous path, and Hve thy little day ! WHAT WAS THOUGHT IN WALES, 1859. 43 Cymiy ! the work is yours. Unite, arise — Before the Throne with peaceful protest come ; And heed not habit, sect, antipathies ; Let love be eloquent, dissension dumb : Think how of old the Hierarchy of Rome, Who warred 'gainst British right and conscience, quailed Before your fathers ; and in Girald's tome Read how the !N"orman power your Church assailed, ^ Nor till the sword grew sharp, through years on years, pre- vailed. O brothers, doth not now a greater need Claim now a greater effort ! By the child, Vowed at the font to Christ in word and deed, Whose rosy Hps have first in Cymru smiled — Fii'st charmed with Cymru's tones ; by maiden mild, And ardent youth, and feeble sire, who stand Troth pHghting, faith confirming undefiled ; — By all I would invoke you — rise — demand A Bishop of your o-mi for God and Fatherland ! ^ ' Ultimately the next best step vras taken in the appointment to the see of Bangor of Dr. Campbell, whose residence in Wales, and kno-wledge of the "Welsh language and character, had endeared him to his people. But the fact remains stronger than ever: — Government will not appoint a Welsh clergyman to a Welsh bishopric. If the Protestant Church in Ireland is to lose her rightful predominance, and be deserted by the State in deference to that old falsehood, the prin- ciple of numbers, will not the Established Church in Wales have, sooner or later, to bow before Dissent ? How can Government avert a result which its policy has so powerfully tended to promote ? — {^lay, 1868.) 44 FOR THE CONWAY EISTEDDFOD, a.d. 18G1. Who said tliat tlie star of Gwynedd Hath paled its beaming ray, — That the lig-ht of heroic Asres Grows faint and dull to-day ? Who said that the heart of Cambria Beats languidly and cold, — That Commerce dwarfs the haughty, And Custom awes the bold ? That never again her children Shall glow with the spirit of yore, Which taught and prayed in Gwent's fan* sliade, Or guarded Gwynedd' s shore ? Answer, ye harps loud ringing. As across tlie battle blown ! Answer, ye lips, sweet singing Each old familiar tone ! Answer, ye bards of wisdom, Lords of the immortal tongue, Which, old as the hoary patriarch, Is yet as the infant young ! Answer, ye thronging people Who listen and rejoice. Whose eye is bright with feeling, Whose heart speaks in your voice ! FOR THE CONWAY EISTEDDFOD, 1861. 45 What tlioug-h your patriot princes Have lost their native throne, Ye rule in the great Unhenaeth ^ — The Empire is your own ! What though your dragon standard Feel not the mountain breeze. Ye have a part in the flag supreme That floats o'er the world's wide seas ! Not vainly on Dyganwy Your ' Island Dragon ' stood, ^ And flung the Mercian war- wolves To howl in Cynwy's flood : Not vainly on those wave- washed crags ^ Your Grufiydd's blood was shed ; Not vainly through these halls was borne Llywelyn's wasted head. For God's high dispensation Is never blind or vain ; He weaves the web of happiness From threads of grief and pain : Sure, though unsepn. Earth rolling Round Him her path pursues. The rocks sustain her bosom. The tides her brow suffuse : As sui'e and as resistless As rock, or wave, or wind, Grows for the Eternal purpose The good of human kind. Sole Monarchy. ^ Maelgwn Gwjnedd. ^ PenmaenmaflT. 46 FOR THE CONWAY EISTEDDFOD, 18G1. Gaze on your fields of Powys ; Are they not doubly fair Since War has ceased to trample them, And Peace has brooded there ? Gaze on your stern Eryri ; Is he less "wild or grand, That the blood-red beacon-flames are quenched AVhich marked the foe at hand ? Oh, free arc the storied valleys ; Oh, free are the circling seas ; And many a Christian spire Gleams among Druid trees ; And the Saxon dyke is levelled. And the Norman fort is dust ; But Friendship needs no barrier. And Strength is mutual trust ! Oh ! shame upon the Cymro ! Let the loyal Cymry say — Who would shake the noble pillars Of British strength to-day ; Who with his English brother Would not march as brothers can, Whether in Art's and Learning's train. Or, if their Country call again. Firm in the battle van ! And shame upon the Saxon Who gives not Wales her due, Who, loving well her glens and hills. Loves not the kindred soul that fills Her tongue and people too ! FOR THE CONWAY EISTEDDFOD, 18G1. 47 Oil ! shame iTpon the Saxon Who lightly deems or says That noble things can perish, Born of the ancient days ! — That all the dreams of Theory, Or all the arms of Might, Can take, or ought to take, from Wales Her heritage and right ! 'Tis fair in the leafy valley, 'Tis firm on the monntain head, It flashes adown the cataract, It rests with the quiet dead ; — 'Tis twined in the firs rock-rooted, 'Tis deep in the heart of Man, 'Tis shed through the winds and waters ; Hemove it if ye can ! Joy ! for the day is dawning When Faith and Love shall be The only law for the Nation, The only bond for the free : Witness, this ivied ruin, With shaft and oriel bowed, Which never saw an hour more bright- A company more proud ! ^ For here the blood is mingled Which erst was idly poured. And the ensigns hang around us Of love that shames the sword, ' The Eisteddfod was held in the Castle. 48 FOn THE COXWAY EISTEDDFOD, 18G1. And, oh ! of that love's gold fetter May never a link outstart, — ]\Iay Celt and Saxon firmly stand Brothers, not only hand to hand, Bat brothers heart to heart ! 49 ARMORICA, A.D. 1867. READ BEFORE THE CELTIC CONGRESS AT SAINT BRIEUC, OCTOBER, 1867. Lone Genius of the Celtic lands ! whom oft I seek hj Cymric Enlli's sea- vexed graves, Or pleasant Menai red with evening soft, Not Druid blood, or where the north wind raves O'er Mon's sad marshes, and the wintry waves Beat on Aberffraw's ruins ; or where far On Loegrian plains the Giant Circle^ craves Faith in its dubious megaliths whose are Sti'ange concords with the old world, and circling sun and st;ir : Nor less, O dark-browed Genius, dost thou sit In soaring camp and various battle-ground, Whether in Powys holding closest knit The great Silurian's memory,^ or around Strathearn's fair meads where living streams resound The name of Galgacus ; and it is thine, Patron and guardian Presence though discrowned, To watch o'er choir and college, cell and sluine. Where burned through centuries dark, Song, Learning, Faith divine. ' Cvr Gawr, Stonehenge. ^ Caractacus. oO ARMOKICA, A.D. 1867. But chiefly 'tis across the narrow sea, Within our elder Britain, dear Arvor, That thou, sad Spii-it, lovest most to be, And chiefly on the melancholy shore From Sena's Isle where whelming breakers roar Around the Bay of Death, ^ to where the land Enlocks Morbihan with her history hoar, And where far ]3elle-Ile looks on Quiberon's strand, And by Biscayan airs the drifting dunes are fanned. So, couched upon Saint Michel's storied Mount, My dreams have seen thee in the dawn-light pale, Mournfully looking to the Orient fount "Whence flowed thy people, and to where the wail Of Ocean testifies the latest tale Of race on race through ages westward driven To those extremest bounds where yet they fail, And having 'gainst assaults innumerous striven. Seem now by subtler fates to slow extinction given. Beneath thee Camac spreads her little life Of field and cottage round the Christian fane Of good Corneille ; but all beside is rife With the dead Past, thine old Druidic reign Adumbrated in stone : athwart the plain The solemn Menhirs stand in mystic rows. And fitfully upon the unequal train Of gaunt gi'ey columns in their mute repose, The clinging sea-mist falls, and the clear sunlight glows. ' Baio dos Tr^passfe. ARMOPtICA, A.D. 18G7. ol Defiled, despoiled, for Want's ignobler ends, By the poor peasant- Vandals of the spot, Less grandly now the rugged crescent bends, And the long issuing lines continue not Eastward as erst, hy cromlech, caer, and grot. To the drear gulf where brooding Ruin dwells — Stones, in thousands gone but unforgot, In thousands shall ye stand while Learning spells Dark words, and Faith her beads of many colours tells ! Prone lies on Lokmariaker's old shore The mightiest Menhir, and the Carnedd's breast Above is rilled of its sculptured store, And children play, and curious eyes invest The serpent tokens ; and all dispossessed, Menehom of the Osismii looks forlorn Upon Douarnenez ; and on Michel's crest A Chapel marks, of purer Worship born. How by the exulting Saint the Ophidian creed was torn. Yet, yet it perished not, the old belief; Though, wove by Time, Truth's vestments must decay, Truth still endures ; the meteor bright and brief That cleaves the midnight ere the dawn of day, Is not less light ; the living lips that pray In the perfect faith of Cheist, with knowledge filled, Are scarce more eloquent of God's high way With Man, than were the Bards' for ever stilled — The deep-voiced priests who graced Religion's world-wide guild. E z 52 ARMOKTCA, A.D. 1867. ' Good with tlie Gospel is the Stone,'' was said By those who cast their symbols at the feet Of the fulfilling Word ; the Druid dead Survive and speak around us, if 'tis meet To make love strong, peace broad, and \-irtue sweet, Revolve high themes, assert the immortal soul. And trace the Almighty Archetype complete From the marred human image ; to control Fate ■v\ath Free Will, and shape Earth's course to Heaven's goal. Nor memories only of stern Woi\ship fill This silent coast ; with arms the air is loud, The waves are vexed with triremes, every hill Flames through the dark, and Celt and Roman o'owd Tumultuous in the fight where Strength is boAved And Valour foiled on crimsoned Morbilian For hapless Arvor ; — yet let Gaul be proud Of her fierce sons who cii'cumscribed the span Of the dread Eagle's flight, though Keris fell with Vannes ! — Who held through the long centuries, ever firm, Name, soil, and speech against each aUen horde, Against apostate kin — by any term A foe — Norse, Frank, or Norman — well the sword Of Gradlon, Houel, Arthur, shining lord Of chivalry, and Nomenoe, kept Their cherished confines ; well the prayers were poured Of Cadoc, Herv6, and each pure adept Till Samson who afar in Cymric Lantwit slept ! ' ' Da y w'r Maen gj'da'r Evengyl.' AIIMORICA, A.D. 18G7. 53 And now when arms have ceased, and with slow hate Fi-anee meditates to quench the primal fire Abjured from her own halls, that lingers late On Breton hearths, and Power will not tire Till the last accents of the old tongue expire On Breton lips, and thou, their Genius, part From these old seats ; what doth the hour require Of thy diminished children ? — Let the dart Be hurled, and beaten back with calm and constant heart ! — Be beaten back, and back, as from sweet Hfe Is many a harm by temperance and by will ; Till God's plain purpose interdict the strife. Oh let them not accelerate the ill. But strive as they who Fame's last annals fill — Le Gonidec, Chateaubriand, La Tour d'Auvergne, Brizeux — and each who strove with strength or skill- Each Paotr Jcalet of Arvor — in whose urn A nation's ashes laid unquenchably shall burn ! And live there not of such a hundred more ! Courson, De Gaulle, La Borderie, of wise name. And tuneful Luzel, hepred Breizad, pour Their love, their learning, freely ; and 'twere shame, To weep for Fatherland, for sure is fame If doubtful fortune ; nor omit we one In birth, life, labour, of thrice noble claim — Villemarque, in whose wreath, through shade and sun, Laurels and bays shall twine while File's waters run ! o4 ARMOmCA, A.D. 1867 And shall not she, the Ai'vor of the Tsles. Aid, love, sustain, her Sister elder-born, Whom first she taught to rear the granite piles (^f old Devotion's twilight, left forlorn In the sun to-day ; "vvhoni, wlien the fuller morn Arose for both, she guided to the Cross ; With whom, when thronging foes had vexed and worn Their race, she linked herself 'gainst pain and loss, To curb the overweening steps which would the world engross ! Yes ! Cambria's heart is Bretagne's, and the more ^Vlien stricken now with Change, and Fever-pressed ; But Change that may not all their Past restore, Shall not divide their Future ! — 'neath the crest Of Snowdon Llydaw lies ; her deep full breast. Turbid anon with wintry snows, or bright With gleams of autumn stars, loves ever best To mirror that proud Peak who, day and night, Grows darker with her gloom, or gladder with her light.' ' This Llyn bears the Welsh name of Armorica, Llydaw. 55 ^1 Breton Version of the preceding Poem. By the Vicomte de LA ViLLEMARQUE. ANN ARVOR ER BLOAZ 1867. TfiOBT E BREZONEK Ha Kenniget da genvreudeur ann Eistezvod Keltiee, WAR DON ar re unanet. (Baezaz breiz.) AwEN c'houeg ar Geltied ! Te a glaskann bepred War draez enez Enlli gand al lano gwasket, War draez ar Menai ruziet gand ar c'liuz-lieol, Na lavarann ket gand gwad ann Druzed lazet lioll ; Te a glaskann war c'heun Mon, pe war zarz Aberfraw, Pe belloc'h c'hoaz, war meaz meur ar vein Mr enn ho zao Hag a hanver Tl ar cjaior, ennn ti kromm 'vel ar bed, Ar bed koz, enn dro d'ezban ann beol bag ar stered. Hogeii chom a rez ivez war al leac'biou buel ; Cboni a rez ivez, Awen, war meazou ar brezel, E bro brudet a Bowys, bro ar Sellour distak, Pe a-bed donriou Stratbearn a wel ato Galgak. Evid oud da vout tristik ha didalgen hiriou, Ouz it-te a zell difenn hor gwen hag hor gizion, Ouz it-te a zell difenn kor ha skol ar Varzed Ar skiant, hag ar furnez, ann Done heb-ken, bepred. 50 ANN AltVOR ER BLOAZ 18G7. Hogen enn tu-all d'ar nior eo gwell gan-ez beva, Enn eur vro muia-karet, e tal hor c'hoar liena ; Adalcg enez Siznn lia Boe arm Atiaon, Tre beteg ar Morbiban e tired da galon ; Adaleg ar c'herreg gwez a latam gant-bo ar inur Heteg ami douar meulet gand ann dud a enor, Tre beteg enez Gerveur, rag-enep Kiberon Leac'h 'ma ann treaz gwentet gand awel ar mor don. Kno ema da galon ; ha me, o vale Breiz, War grec'b Sant-Mikel kousket da weliz enr pe deiz ; Te droe da zaou-lagad war zu ar zav-beol War zu ar vammen founnuz omp deuet out-hi hoU, Te gleve ar mor kanvuz a lavare 'nn he iez : • Ac'hann tud ar c'huz-heol a lamniaz a-liez ! ' Te lavare da unan, A^ven : ' daoust ha gwir eo E vez va gwenn diskai'ct, sioaz ! gand ar c'hrign-beo ? ' K5etu ar ger a Garnak a vev e giz-ma-giz, Enn hi parkou ha tiez, enn he c'hreiz he iliz, Iliz kaer sant Korneli ; hogen a dro-war-dro Xemet traou ann amzer goz, nemet liou ar maro ; Da vrud zo skrivet araa, 'nu eul leor diaez da lenn, — Eul leor burzuduz meurbed, peb eneben eur maen ; — Ann heol a lak da lintra enebennou al leor, Ha gorventennou awel hen sar hag hen digor. Meur eneben zo roget gant tud keiz ar barrez ; Ma cc'h ober traou iakiz, n'ed eo mui enn he bez ; (jwech-all ann neb hen lenne oa rod d'ezhan redeg Pell, pell, tre beteg ar mor, a garrek da garrek ; ANN ARVOR ER BLOAZ 1807. 57 Kerrek brudet ! Kouezet oc'li ; ia, kouezet oc'h a leiz ; Med angoviet n'ed oc'h tamm, chom a rit enn tor c'lireiz ; Chom a rit soun enn ho sao ; hag al lennek hello Ober c'hoaz he arvarou, hag ar c'hroac'h he c'helo. E tal Lokmariaker eui' peulvan zo kouezet, Hag eunn daol a-nz d'ezhan hed-da-hed zo faoutet, Ar vugale a c'hoari dindan, hag al lennek A zell gant preder mar gwel roudon ann Aer-vorek. A-nz da Zouarnenez e sav ar Menez-c'hom Ne azenler mui eno pell-zo ann Done falz Kromm ; Ha war grec'hen Sant-Mikel eur chapel a weler A ziskouez eo diskaret kreden Ofiz, ann aer. Hogen ar c'hredennou koz n'ho c'holler ket da vad; Beo eo c'hoaz ar wii-ionez, nevezet he dillad ; Al luc'hedennig a red enn ear abarz ann deiz A zo ar c'houlaouennik kannad ar goulou-deiz. Beleien Jezuz ho deuz pedennou helavar Ar wirionez e teskont enn eunn doare dispar, Koulskoude ne oa ket gwan kanaouen ar Varzed, Ne oant ket gwan kennebeut pedennou ann Druzed, Ar Varzed a lavaraz gwech-all enn ho c'hentel : Mad eo ar mean, eme-z-ho, mad gand ann Aviel Bvit-ho da vout maro e komzont enn hon mesk, Darn euz ar pez a zeskent, hon beleien hen desk, Ar peoc'h hag ar garantez, ha leiz a vertuzo, Peurbadelez ann ene a oa hetuz d'ezho ; Diouc'h skouer ann den, ann den mad, ho Done hi a eure, Enn eur ziskouez ann hent eon, eme-z-ho, da bep re. 58 ANN ARVOR ER BLOAZ 1867. Ne ked ann traou-ze heb-ken, am laka da venna, Nemet strap ar c'hlezeier lia trouz listri Roma ; Peb menez a luc'li enn noz ; Galled La Romaiied En em vesk, en cmgann ; gwa ! gwa ! c'lioui tud diskai-et ! Ar Morbilian zo ruziet he zour gant ponllou gwad, Diwall a ra enn aner lie vro peb kenvroad ; N'euz forz ! grit fouge gant-ho, tnd Naoned, tud Gwennet, Grit fouge gant-ho ! harzal ann Erer euz int gret. Piou a ziwallaz ivez, bepred krc ha didorr, Piou a ziwallaz hon iez hag Iiano bro Arvor Oc'h tud estren pe di"ubard, Franked ha Normaned Ha Danezed, a vagad a bcp tu dastumet ? Klcze Gradlon a oa vad, kleze ar roue lioiiel, Kleze ar roue braz Arzur, briidet a dost, a bell, Kleze roue Nomenoiou, pedennou sant Samson, Sant Kadok, ha sant Herve, ha kant kristen gwirion. Ha brema pa gouez ann trouz, pa ra ar pez a c'hall Evit laza tan Ai'vor he amezeg Ar Gall, O veza maro pell zo hoU dan ar C'balloued Hag o veza beo ato hini ar Vretoned ; Brema pa droc'h goustadig Broc'hall teod ar Vreiziz Ha pa da wask, Awen ker, vit raa 'zi war da giz, Petra zo red da ober d'az pugale mantret ? Derc'hel stai'd ha kalonek, moustra pa ver moustret ! Moustrit, ia, moustrit bepred ! gwall glanv eo hon mignon. Klaskit louzou talvouduz da zistan he galon ; Na loskit ked ar c'hlenved da wasaat bemdeiz, Stourmit 'vel ho kenvreudeur, brudeta tud a Vreiz ; ANN ARVOR Ell BLOAZ 18(57. 50 Stourmit 'vel Ar Gonidek, ha Koret, ha Brizeuz, Stourmit 'vel Kastelbriand, a oa eunn den mar 'zeuz. Stourmit 'vel peb Paotr kalet, 'vel peb Breton diouc'h-tu, A ra van da vout maro, hag a oar pegi dn ! Stourmit 'vel ma ra Courson, Laborderie dalc'hmat, Charlez Broc'hall, Ann Huel, barz chouek, hepred Breizad ; Pa ho gweler o stourmi, lenva n'ed eo ket red ; Vit-hi da vout ezommek hon bro zo enoret ; Stourmit 'vel ma ra'nn hini a garer enn Arvor, Dre ma stourm tregont vloaz zo 'vit rei d'ezhi enor, Dre 'ma o wea d'ezhi, gant lora ha gant frouez, Eur gurunen a bado 'tra redo dour Ellez. Na te, Breiz Veur ann Enez, c'hoar iaouank Breiz-Izel, Daoust ha na gari da c'hoar, na ri d'ezhi skoazel ? Na ri skoazel d'ann hini a zeskaz d'id sounna E bro ann hanv ar vein-heir, eunn deiz, enn eur gana ? A zeskaz d'id goudeze sevel gant kalz a feiz Kement kroaz Done a weler o splanna e peb Breiz ? Ha kleze ouc'h kleze lemm, ha kalon ouc'h kalon. Ha bi'eac'h ouc'h breac'h, troad ouc'h troad, a harzaz al LeonP la, kalon Breiziz Breiz- veur eo kalon Breiz-Izel ! la, hirio gwell 'vit biskoaz eo red en em zerc'hel ! la, hirio ann deiz pa dro ar bed war he c'hino, Kaer en do ober troiou, tra n'hon diunano ! A-uz da grec'h Ereri ema Lenn ann Arvor, (Lynn Llydaw a ra out-hi ar Vreiziz a dreuz mor) Wechou 'ma louz gand ann erc'h, wechou sklear gand al loar ; Wechou trist, wechou laouen, sellout ouc'h krec'li a gar. 60 CYIMRU TO ARVOR (October, 1867). ' Nid Cadai-n ond Brodyrdde.' Hail Sons of ancient Arvor ! Hail Brothers of our race ! Whom long our love has cherished, We greet you face to face : — Hail Land of truest glory, Of all-enduring name. Of many-textured fortune. Of Christ-confessino: fame ! ■'o We leave our hills and valleys. We leave our Cymric shore, We cross the friendly waters Our fathers crossed before : Around us spread the oakwoods With autumn splendours drest, The moorlands bittern-haunted. The meres vpith sedgy breast ; Drear beaches, wind-swept sand-dunes, Slow streamlets, granite mounds ; All tell us we are parted From home's accustomed bounds. But Avliat though Nature vary Her many-jewelled robe. The Celtic heart beneath it Throbs changeless o'er the globe ! CYMRU TO ARVOR. 61 We hear the fervid accents Of child and maid and man, As Edward heard in Gwynedd, As Cassar heard in Vannes ; And as our grandsires spoke them Our grandsons still shall speak, Hushed here and there, it may be. Or tremulous and weak : But till the winds careering Grow mute 'neath Fashion's spell, Till Power's jealous murmur The sea's deep voice can quell. Till Art can train the thunder To tell the flute's soft tale ; The Briton's tongue shall cease not, Nor the Briton's lineage fail. Again we look on Arvor Not unfamiliar now, Dear sister of our Cymru Though sadder be her brow : See, through the veil Change- woven The changeless Spirit burns ! See, through the mist of Ages The heroic Past returns ! From Penmarch's Point with sunset Golden, to brimming Loire ; From Cornouaille's wave- washed granite To Quiberon's sand-ribbed shore : 62 CYMPtU TO ARVOR. From where world-weary Tanguy, On the lone foreland's rim, 'Mid driving foam and sea-shock Raised the rejoicing hymn ; To where by Aleth's ruins Ranee glides to ocean-deeps, And 'neath the Cross he honoured Sublime Chateaubriand sleeps : — Through all the land of Llydaw Our heritage we trace, We read in all, emblazoned, The records of our race. There rise the mystic columns Of the lore our Druids taught, Who smote with light the Idols, And vanquished Force by Thought : — Rude Stones, through the centuries stedfast, Rejoice, for the faith ye fed Lives in the fair Cathedral Not lost but perfected ! Vorganium's battle relics. And Peran's dubious wall. With all the Northmen's power, And all the Frankish thrall. Vex not our peaceful Present With more than fleeting stain ; But the light of God is o'er us, The signs of God remain. Yes ! for we meet as brothers And gaze on all around. Christians 'mid Christian worship, Britons ou British ground. CYMRU TO ARVOR. 63 Beside your Gouet's waters Our Brieuc came to dwell, And reared his lowly Chapel By Orel's blessed Well : And where that ancient City Lifts Heavenward still her eyes — Calm lake near Hfe's mad torrent — Our Paul of Leon lies : And ours the warlike Samson Who gave her fame to Dol, And oui's the gentle Malo Whom love made strong of soul. Even so, in mutual blessing, Your sons of saintly name To Cymru's guardian mountains With princely Cadvan came : And many a hallowed tower, And many a crag and cwm. Sure spring, and lonely sea-marge, Their life and death illume. Nor less before our vision The elves of Fancy dance. And softly falls around us The roselight of Romance : Enora, warm with beauty. To her lost love angel-borne. Greets him with heavenly passion Heart-stirred, yet half forlorn : And list ! — ia the summer gloaming. Through the dense leaves zephyr-fanned. Comes the song of happy Vivien From green Broceliande. (34 CYMRU TO ARVOR. She kneels by the moss-lipped fountain Afar in the secret glade, And fern and rose and lily Embower the stately maid : No sound save the rill's low murmur, Or the nestward-fluttering wing. No sign that a subtler Presence Lives in the enchanted ring ! But the oak of a thousand winters Spreads his broad bulk around, And the ghostly forest-shadows Glide through the pines star-crowned : And she chants — her wldte arms outspreading — And she chants — and her dark eyes shine — O Merlin mine forever ! — O Merlin forever mine ! ^ And Arthur ! whose name of wonder Like the rainbow's glory stands Arching our British waters, Based on our British lands : Who rose like a star in tempest, And scattered the Saxon horde By the dread of his Dragon banner, And the force of his knightly sword : Who in Caerlleon or Camelot, Unhelmed, led the minstrel's song, And nurtui-ed his shining Chivalry In hate of shame and wrong. ' I accept the Vivien of M. de la Villcmarque (see Myrdhiitn), not iho Vivien of Mr. Tennyson (see Idylls of the King). CYMRU TO ARVOK. 60 Dear Land ! our hearts still trace tliee Through all thy royal line — Gradlon and Nomenoe — Conan and Constantine : — Through all the war of races, Through all the growth of years, Are linked with thee in triumph, Are Hnked with thee in tears : For thy Past is the Past of Cymru, Thy Speech echoes Cymru' s Speech, And her's is thy Faith's foundation, And her's its Heavenward reach. And now what fate soever Betide the Celtic name. Our gain and loss are blended, Oui' destinies the same. O brethren, the task is ours — Let none his part forget — To stay the jealous billows Which coldly our borders fret ! Let them waft us Art and Commerce, Let them knit us in the bands That make one sacred brotherhood Of Earth's divided lands ! But let not all their fary Our landmarks old efface. Nor break one dear memorial Of our far-descended race ! Faith, Song, with all that the Ages Around oui' history wreathe, 'Tis our privilege to inherit, 'Tis our duty to beqvieath. 66 CYMRU TO ARVOR If the Speech which God hath given We consecrate to Him, Our Speech shall never minish, Our light grow never dim. By Plestin's strand, where wildly The Atlantic surges toss, Conspicuous on Roc'hellas Saint pjlHam reared his cross : And while those arms of mercy Rise clear above the wave, The traveller unfearing The Ocean's march may brave. So, brothers, travelling onward Along the Nation's track, Keep still the Cross before you — And fear no foe's attack : — Keep still the Cross before you — Hope — strive — resist — endure ; The battle may be stubborn, But the victory is sure ! 67 \^RSES WITH NOTHING NEW IN THEM. Ver novum, ver jam canonun, vere natus orbis est ; Vei-e concordant amores, vere nubent alites, Et nemns comani resolvet de maritis imbribus. Catttllus, Pervigilium Veneris. I HAIL thee welcome, spirit-moving Spring ! Welcom.e again, thou Season fresh and fair, Virsrin and Love as now awakening; From thy chaste bed of snows, and Night's cold care, Approach ! thy opening breast, thy flowery hair, Thy fragrant breath, thy beaming eyes incline Kindly to his embrace whom life's harsh wear Hath left, alas ! no solace sure as thine, No love so unalloyed, no blessing so benign. Meet me enamoured in thy nascent charms — • Types of all-perfect beauty, matchless they ; Not the full kiss of matron Summer warms My bounding senses ; not the rich array Of Autumn's treasures brightening in decay. Like thee, ambrosial Influence ! can impai't That temperate joy which passeth not with ]\Iay. But lives a pleasure followed by no smart — An ever- vernal bliss within the reposing heart. F 2 G8 VERSES WTTII NOTIIIXfl NEAV IX TIIE.M. All harmonies, all melodies arise With thee, and overspread the rejoicing earth ; Light glows in landscapes green, and laughing skies, And sparkling waters ; air resounds with mirth ; All loveliest hues and forms with thee have birth — Sweet odours, gentle heats, and quickening rain ; How many noble hopes and thoughts of worth Thy smiles suggest ! thou comest not in vain To lighten Labour's steps, and smoothe the bed of Pain. With rosy health thou tintest Woman's cheek. And tired by thee, her eye the brighter beams ; Thou armest Man with energy to seek The work-day duty that his lot beseems ; And oft thy pure and happy face redeems The wretch whom sin and misery bow down ; While mirrored in the Poet's heavenward dreams. What thronging shapes of thee descend to crown His soul's far-imaged home, where fadeless peace is known ! Thou fructifiest latent thought and feeling — The infant owns thee on its mother's breast. And Youth's quick pulses, variously revealing The })regnant will to do, and sweet unrest Of genial passions all thy power attest ; But kindHest fans thy breath the pallid brow Of him whom City sights and sounds invest — Bind in the strife to live, and disallow Lost time with sun or shade, clear stream or budding bough. VERSES WITH NOTHING NEW IN THEM. 69 And one of many sucli, I learn from thee A deeper scorn of destiny and fate, A multiplied belief that Man may be In measure as he wills it, good and great, A mind to frame and love that double state Where thought with action, rest with labour blends, Where evening follows day to recreate. Where music, poesy, art, flowers, friends. Relieve and reconcile life's ruder, sterner ends. And though obdurate Circumstance impede. Be ours to conquer and to realize ! For Will moulds Way, and Thought eventuates Deed, And less in outward things than in Mm lies Much that opposes Man : for me I prize Doubly those moments that compelled they come, Which lead me on to learn of earth and skies, Or shape sweet visions at the hearth of home. Or far from towns for health and healthful thoughts to roam :- Roam cheered and guided by thy happy smile, Of Nature thou the first and fairest born ! To mark the growing waves embrace the Isle, To breathe the bright and unpolluted morn, To press the grass, and touch the tender corn, To thread the wood, and low- voiced dove to list, To trace the stream's smooth bank or channel worn. To climb the mountain through the parting mist. Whose head the new-sprung Sun rejoicingly hath kissed. 70 VERSES WITH NOTIIIXG NEW IX 'ITTEM. And wliitlier can my eager footsteps bend For such, if not, dear Cambria, still to thee ! Where blessings manifold from Heaven descend, Where Beauty hallows mountain, vale, and sea, Where Nature's joyous bosom swelleth free 'Neath the glad Hours' ever-young embrace : — Alas ! that here should human discord be, Old faith decay, new fantasies have place. And ]iatriot ardour droop, and worldly lust debase ! Enough ! for little verse of mine availeth. And headlong Passion's breath that dully stains, As soon from off the mighty glass exhaleth Which mirrors the Eternal ; — she remains, Calm Nature — faints not, wearies not or wanes ; Still is her torch undimmed, her portals wide. And I on Snowdon's crags, or Mona's plains, Weep not for hopeless fame, or love denied. While she is hope and love, joy, recompense and pride. 71 NANT FFRANCON.i Now from the world of sorrows, shows, and kists — From the life-mine deep, hard, and cold, where Man Must dig for daily bread that gives but strength To labour on and ever on — I come, A little while to know repose and truth, To bend to Nature's fair and awful charms. And win some pure emotions from her face. Joyous, my footsteps press the winding road Amid the hills uplifted ; backward, sink The gleaming Straits, the calm romantic Bay, The far infinity of svinbright waves ; Yet soon to rise more beautiful, more free, Again upon the vision, and around The sterner scene pour liberty and light. The Pass grows onward, glorious to behold, And turning, shuts and spurns the beaten plain Where Fashion struts, and Commerce buys and sells, And Manufacture dins ; but opes instead. Dear Cambria's wildest vestibule and shrine. Rock- walled, and mountain- shadowed, and stream-laved, ' The scene of this poem is the Pass of Nant Ffrancon (approached from the direction of Bangor), the Fall of Benglog, the tarns Ogwen, Idwal, and Bochlwyd, and the mountains Glyder Vach and Vawr. The time is the evening of Christmas Day, 1854. 72 XANT FFRANCOX. Where tlie poor task-bound senses may exult In pliant freedom, and the langnid veins Throb with an influence neAv, and the hot brow Bathe in the freshness of qnick-rushing airs, While circling silence thrills the deeper ear, All eloquent, and love and wonder lift the soul. NoAV dreadly hang above me Davydd's crags, A terrace of convulsion, dark and vast ; Here curved and jagged and shattered, strewn along ; There in fantastic gi-andeur pillared high. Or rounded to a storm-defying front ; Now like the mightiest fort of human hands In sfranite solidness and turret mould ; Now crumbling down in hosts of savage shapes. As when the throat of War has flamed destruction : — But idly Fancy summons human arts To so compare, for where is he could frame Such battlements, or where could overthrow ! That bulk outlaughs the Titan's fabled boast — That height alone the warder eagle knows ; The elements have raised the mountain-wall ; The elements alone have changed — shall change ; — Look how the jealous clouds enwrap the steep — Look how the vivid lightning wantons there — Look how the virgin streams come dancing down ; — All tells of calm and unapproached repose — Of Power that antedates the world, abiding- Sublime and still, until the world dissolve ! Beneath me lies the valley low and green, Wliose other verge the peaked Glyder bounds, NAXT FFRAXCON. 73 As this, tlie Carnedd's crags — a sweet recess, Which frowned upon by all around, above, And girt by forms of terroV, sounds of awe. Gives back but beauty to their dark embrace — Gives back but lightsome joy and vernal smiles : For here the sun is wooed to linger long, And here the breezes furl their mountain wings And bend to kiss the grass ; while in the midst Glides quiet Ogwen, smooth and brimming, by — Glides quiet Ogwen now — ^but list the dash — The deep and crystal dash of prisoned waves, And mark the flood of spray that floats and sweeps High o'er the chasm of dense and dripping rocks ; — 'Tis Oofwen fallinsf from his mother lake Set fair on his:h, the mirror of the hills — With roar and bound and flashing tumult falling, To know a quiet course, and meet the sea In peace beyond Nant Ffrancon's level floor. River of life, is this thy history too ! Emers^nsf from some antenatal lake — Dim dream-acknowledged source of daily being — To meet upon the margin storm and woe. And scattered, tossed, perplexed, through youth be driven O'er shelving precipice, through winding ways, Where countless forces wait to thwart and bend ; Happy, if speed and strength and high endeavour Can break through all, and know a calmer time ! Let me descend, and feel upon my cheek The pure cold spray flung fi'eshening by the wind ; 74 NANT FFHANCOX. For Ogwen, after many a sullen plunge, And involuted whirl, and headlong dash, Falls volumed, massed, and foaming, at my feet. In everlasting gleam and resonance Reverberated by the hollow walls Which, dark and still, contrast his life and brightness, Yet lichen-specked, and diamonded with beads Of dew, aiid ever bathed in crystal showers, Stand fittest framework for a scene so fair. Eternal waters and eternal rocks ! No transient thing may mingle here with you Save yon bleak tree that o'er the mid abysm Stretches its withered arms and naked head, As if survived some Druid spirit there. To guide and guard the river's deep- voiced psalm. Eternal waters — mountains — rocks — how oft The fiery sun hath lit ye festively ; — How oft the snows have mingled witli j-our tide, And filled your rifted steeps in feathery play ; — How oft the rainbow with sweet vivid charm Hath hung around ye, and the midnight moon Shed clearer beauty from her pearly urn ; — What storm and darkness have encircled ye Since first your waves outwandered from the mere — Since first your rugged pinnacles arose ; And so again through time's repeated cycles Shall these still wax and wane, when he that looks And listens now, decaying, frail and mean, While ye endure, shall moulder, pulseless, voiceless — While ye endure — the same through all — to all ! NANT FFRANCOX. 75 Yet not — for one imperishable part Brightening the complex dust, shall brightest grow When death unbinds it, scattering wide that dust Oh ! let me ever think — the vital sense Which moves within me and impels me hither, Enamoured of this ancient solitude Of stream and rock, and wood and mountain hoar, Shall thrill with double sympathy and joy, And purely know, and purely feel whate'er Is like itself good, great, sublime or fair, When these slow feet have ceased their ministry. And these dim eyes withdrawn their narrow gaze ! And if in Man's weak frame there thus may live And after-live, so measureless a power. Shall not the mighty heart of Nature beat Reciprocal, and to the kindred soul Intelligible revelations send ! Still — with the wisest, noblest that have felt. Still would I feel how all her shapes and sounds Have deep significance to eyes and ears Un dulled, and as within our human world Doth beauty ever beauty seek, and love Respond to love, and wit prompt equal wit ; So ever do the fair and great in Nature Unite their essence to the same in Man — So ever Nature's spirit may with his Meet in communion — truth, and love, and beauty Its seals and signs — and with material voice That mystery is outspoken, in the sigh Or swell of winds and waves — in the deep thunder And whispering wood, and restless waterfall. 7G XANT FFRAXCON. But day declines, and over Trivaen's brow The frowning clouds are thickening : Horror sits Stern on the topmost crags that meet around And darken o'er the depth Avhere Idwal sleeps — Cold ghastly pool ! — hence let me haste to gain The mountain-crest and downward track to where Llanberis shows her bright twin laughing lakes That sweetly glisten like the eyes of Spring, Beyond the wintry chaos of the Pass ; While old Dolbadarn, grey and bowed and mute, Looks fondly on their e\er-vernal beauty — On their rejuvenescence looks with years On years the same, while he by time is made A Ruin, yet how eloquent and fair ! Now southward as I tread the rising path, December's dusk-red twihght briefly floats Around the head superb of Glyder Vawr, And faintly touches each discoloured peak Outflung against the eve, and palety sinks Within the water, latest lingering there ; But every cleft and pillar and raAn'ne Looms massed in blackness, and one horrid chasm Far through the mountain cloven, downward yawns Precipitous, and nurses in its coils A howling stream and dwelling-place of fiends. Idwal ! cold, sad, and lonely lake that liest Encradled high on Glyder's breast, As in some outer world where never are Glad sounds, warm colours ; whither still ascend Tlie fiercer elements to pour their rage. NAXT FFRANCOX. 77 And vex tliee into passionate unrest, And wake and overcome tlij sullen cry : No flowerets spring beside thy stony marge, Nor Childliood plays, nor Love reposes there ; No summer Zephyr kisses that dark brow ; Within those frigid depths no EA^ening burns ; But when the winter moon hansrs hioh above. And when tlie air is tliick "vvith cTrivinor sleet. And north winds sweep convulsively athwart Snowdonia's buttresses, and lightnings strike Sublimely on each bold defiant crest — Then art thou, Idwal, e'en a wild delight ! Murder hath stained thy waters, and there brood Red legends over thee, voluminous ; The far-ojff light of olden time remains About thee ; deeds of suffering and of strength Rise dimly from thee in the midnight mist : — The far-off light of olden time remains ; Ghosts of a thousand buried years surround Thee and thy mountains where the feet of Change Which rapid trample out Man's haunts and Man, Come not or slowly come — but all survives Past ever Present — ever Then as Now ! Upward and upward o'er the craggy slope Mid rocks edge-poised, columnar, pyriform. Rude altars framed for rites iuA-isible — Rude fonts that lift their grey eternal urns Fed with the ice-cold dews, and Memnons rude Whom animate the wild winds' wizard tones. Upward and upward where unnumbered rills 78 XAXT ITRAXCON. Mossed underfoot and plashy, steal adown, Or tear tempestuous their resounding way ; — Upward with beating breast and weary foot, And eye deluded thrice by ridge o'er ridge Expanding, until now I gain the brink Of a deep-stretching cwm whose walls inclose A night of dripping clouds — whence one steep ledge Approaches to the mountain's secret brow Far unattained above me and around. Here gaze I backward through the darkening air On gathered outlines shown sublimer so ; — On Trivaen's stormy front, Llywelyn's side Rounded by bold impending Olea Wen ; — These lap fair Ogwen in their stern embrace Whose river-child delights the eye afar, Disporting through the crag-invested glen ; And the white granite arch is seen which bears That firm and graceful road — the boast of Art, And bridging o'er the tortuous cataract, With all the giant mountain massed above, Stands perilled in its strength like liberty Assailed internally by anarch force. And overshadowed by a tyrant's power. Nearer, on either hand, the gloomy tarns Idwal and Bochlwyd rest, while not a sound Save the wind moaning through the rifted rocks. And — far adown — the sleepless waterfall ! And this is Christmas night ! of months and days The holiest name, that blesses and embalms The winter drear, a bright perennial time ; NANT FFRANCON. 79 When God's goodwill, and peace to mortal men Descend from Him ' Who gives upbraiding not,' And angels waft down Love's fair links of gold Uniting heart to heart, and Earth to Heaven. In this wild, silent, early home of Nature, How swift Imagination now unbound From clinging cares and visions of To-day, Rends lightning-like the veil of centuries, And Kstens — Hark ! from out the catacombs Of many-templed Rome, a loud-voiced hymn Yet glad and irrepressible, ascends ; The Christians sing the birthday of their Lord, And not the Afric honess who waits Famished and sullen, till to-morrow's sun Shall in the gleaming cii'cus see her rage Upon their naked limbs, and not the steel Of Cruelty, or taunt of lettered Pride, Can once affright their souls whom love and trust Sublimely temper or for hfe or death. But list a stranger chant, a loftier tongue ! And forth from yon pine forest moves a band Of white- robed Druids girt with evergreens And mystic symbols of Truth's eldest creed : — Within that temple of unsculptured stone They gather, and a crowd of worshippers Submissive wait their doubly sovereign will ; When lo ! a shout — a tramp, a glittering rush — And woman's shrieks and clamorous despair, And rallying valour poured in stubborn fight ; — 80 XANT ITIIAXX'OX. The pampered eagles swoop upon their prey, And priest and bard and chieftain forth are hurled- On through morass — on through engulfing wave — Backward to Mona's last and lone retreat, Befoi'e the victor Roman's leo-ioned mia-ht ! But turn to breathing life, and what and where Is Rome ? while that extreme, barbarian clime. Conserving in its conscience and its laws And in its arts and arms the Truth of truths, • Hath gained a wider, surer, deeper power Than e'er witli empire crowned the Seven Hills ; And o'er the Islands beautiful and free. Village and town that hail Victoria Queen, No people blend more piety with life. Or make their hves more worthy of their land, Or cherish humbler, higher faith in Christ — Ti-aining their drooping language to His praise — Than the poor simi)le peasantiy of Wales. Farewell my reverie ! even now the night Starless and cold is come, and with the night. Behold careering from their secret cells The elemental spirits hither throng I — The wild Ellyllon — whom autumnal fields Or level pastures, thymy, clover-sweet. Or murmuring brook or quiet garden-plat. See never — fair in sunny pleasantness — See never — crisp with frost or dull with rain : But on the rock-ribbed headland lifted broad Above the storm-bird's wing and billows' roar. Or mid the trackless deserts far recessed XANT FFRANCON. 81 Ai'ound the feet of mountains, or sublime Upon their congregated tops that, met In majesty of council, interpose An ambient zone of many-coloured cloud Between their greatness and the smooth dull world : — There, speeding o'er the chasm's toppling ridge, Or in its viewless depths fierce revelling, Or haunting, turbulent, the heaving lake. Or where the tortured stream is foaming flung Down from the bare clifi' to the leafy vale — The wild Ellyllon hold their midnight play ; — Their music and their might, the thunderbolt Redoubling stern among the skyey rocks, And smiting hail, and wide-enthralling mist, And winds now monotoned with sullen plaint, ISTow furious sweeping, with the note of war, From peak to rival peak, the blinding snow. These circle me, afflicting, as I press Bewildered, pathless, down the hill of crags. Unknowing whither, yet with hope to win A peasant's kindly hut, and warmth and light ; Now falling bruised from point to point, the while A treacherous mirage looms of lakes and glens In unfamiliar aspect changing oft And blended oft as by enchantment's work ; — N"ow sinking in the ever-dripping moss. Where countless glowTV'orms trim therr tiny fires, Bediamonding the ground ; now pausing faint ; "Now straggling slowly o'er the dashing torrent And rugged breastwork of unchiseled stone ; Now clinging to the soil while onward dart 82 XAXT FFRAXCON. The mad storm- spirits whirling from the west Where break the wavelets o'er the sandy Traeth, Onward with gathered passion, to convulse The wintry sea that bases Pcnmaenmawr. Interminably down ! for in the gloom Level on level grows, and precipice Surpassed, conducts to precipice again : — And this is Christmas night when round the hearth (3f home secure, may throng congenial friends, And urge the tale, the song, the buoyant dance, With beaming looks and cordial words, and thoughts Of kindness for the absent, e'en while I Benighted on dark Glyder, wander lost, And wrapped by z'ushing winds : — Yet have I thus A sympathetic joy more deep, more rare Than home's becalmed and dull sensations yield, And vulgar pain and soul- debasing fear Mar not that pleasure passing eloquence. And lo ! the heavens are blue, the kingly star Beams over Trivaen like a diadem. And lo ! swift sailing from the parting cloud The crescent Moon comes brightening, blessing night How beautiful ! her presence is a calm Transfusing all— as mercy after wrath ; She touches tenderly the darkling lake. And Idwal wanly smiles on her, like Sin Wliose death-bod Faith half softens and consoles : The circling crags, from mist unrobing, feel Her effluence mild assuage their frowning brows ; NANT FFRANCON. 83 The guardian stars about her burn ; the winds Repressed, retire ; the cold translucent air Bathes earth and heaven with living purity ; And I with new emotions vigorous, And guided steps, resume my way, and mark The paly trembling shafts of light outpoured Along the vale whence human voice again Is audible — one effort yet and noAV I hail a cottage nestling tranquilly On Ogwen's side, engirt by all the hills ; And soon the melody of Woman's words Delights me, and her kind officious cares, And soon with wearied limbs and thankful heart I sink to sleep and dreams felicitous. In the yreat shadow of Pen Olea Wen. G 2 84 LINES SUGGESTED BY A NIGHT ASCENT OF SNOWDON, IN THE WINTER OF 1857, ADDRESSED TO FRIENDS WHO HAD SENT A WHISTLE TO THE WRITER TO REPLACE ONE LOST IN THE EXCURSION. Gwynt gwaedd feni Gal\va\vT Eryri. — Tauesin. Truly 'tis a handsome wliistle, Kind inscription, kind epistle ; Just received and read and blown. Perfect each in form and tone ; Like a finished Cambrian triad Good and graceful : — Oh ! that I had Something of a poet's power Skilled in Edeyrn Davod Aur,^ To express in nervous rhyme Of the old Myv}Tian time All my thanks ! — But do I need it, For mcthinks you wouldn't read it ? Atvtll of subhmest bard Might you not pronounce it hard ? — Call it names like Bulwer Lytton In the epic he has vrritten — So I'll venture this alone, Diolch i cliwi gyfeilllon ! And — don't fling the paper down — Yr ydivyf yn rhwymedig iawn ! ' EdcjTii the Goklcn-tongucd, the great grammarian of Wales, in the thirteenth century. A NIGHT ASCENT OF SNOWDON. 85 Oft shall I renew our trip When I put my pipe to lip ; Whether I on sea-clifF vast Call the spirit of the blast ; Or in waveworn cavern nigh, Mock the startled guillemot's cry ; Or through valley pacing slow, Tempt coy Echo liiding low ; Or, my foot on mountain crest, Blow a pa?an from full breast. And the hills all stooping round, Waken, ireful, at the sound ! While the Llechog ridge we crossed Was my signal- whistle lost ; There with ^olus it lies, N'or shall mortal find the prize, Till, erect on donkey-back. Stumbling o'er the stony track. Or on tariffed wheels swift rolled, Perfumed, prim, and parasolled ; Comes the ' Season ' on ao-ain. Troops of tourists in her train ; Or Avhile yet the nights are long, Till the wild Ellyllon throng Round the Clogwyn's toppling crag, And mine ancient whistle draa" From its place in mosses nested. And some chieftain imp, storm- crested. Seize the pipe for deeds of ill, Breathe a note so keenly shrill, 86 A NIGHT ASCEXT OF SNOWDOX. That the elves recoil aghast, And the over-sweeping blast Pause to hear, and souls at sea Sadden at the wizard glee, Owls in Dolwyddelan tower Shrink within their ivy-bower. Trout in Coron's sedgy nooks Dream of fryingpans and cooks ! Ever will this whistle new Waken old emotions too, With the tones sent down the wind Through the night, which you behind Knew were meant to make you hurry Up the steep of old Eryri — Old Eryri looking down On the tilled men from town : Jove ! but 'twas an hour of joy Years of dulness can't destroy ; — Lo ! from Nantlle's deepest valley Out through Drws y Coed there sally Four adventurers bold and free ; Day's last beams behind them flee, And the night moves on before, Blackening the mountains o'er : Under Aran's island-pile Now they urge their way ; awhile Close around them all the hills, And the aii" with silence fills : Now they climb the marshy steep, GiXkws the hour more calm and deep ; — A NIGHT ASCENT OF SNOWDON. 87 Heed not clouds that idly frown, Or the torrent brawling down ; Night — brave Beauty — bends to meet you^, Waits with all her stars to greet you, On the hidden mountain crest — Spring exulting to her breast ! On ! but look a moment there Backward to the valley fair — Fair no more but glorious now. Palest twilight bathes the brow Of the stormy Mynydd Mawr, Sternest type of stedfast power, While Llyn Cwellyn at his base. Type of motion, life, and grace, Broadly now his bulk receives. And with waking winds upheaves : Next — the valley's southern bound — Silyn's crags are piled around, Hebog stands athwart the skies. Thence the mountain walls arise Circling to the eastern side. There is Aran in his pride. See, huzza ! his brightening brow — See the Moon emerging now ! As to the tehjn ' comes the tone Comes she to her Cambrian throne ; Calm, and eloquent, and clear. Filling earth and atmosphere — ' Harp. i58 A NIGHT ASCENT OF SNOWDON. Rivulet in rocky bed — Peak with cloud-encumbered head — Crag sharp-outlined, storm-repelling — (kvm, the elves' sequestered dwelling — Hill's green bosom maiden-moulded — Lake where ferns repose sleep-folded ; And the enamoured human heart Purer in each better part, Happier in each vivid feeling. Wiser by each deep revealing ; Feels the all-transfusing might, Owns the hour of love and Ha-ht. Upward — On ! Hope leads the van O'er the crags of Cwm y Llan — O'er the vast Cathedral Cwm Consecrate with lifjlit and gloom : Lonely watcher, noon or night, Bears it not its name aright ! Point tlie pile that haughty Art Frames so grand in every part ! Space ? — regard the emerald floor, See the heavens bending o'er ; Strength? — behold ilio walls of rock, Heed they time or tempest-shock ? Beauty ? — let thy heart declare When the young Moon worships there, Touching all with tender hght, Made herself more holy-bright — Like to virgin Womanhood Bent before the sacred Wood, A NIGHT ASCENT OF SNOWDON. 89 Pure and peaceful in her flower, At the solemn vigil-hour, When by love received aud given Earth may meekly blend with Heaven. Beauty ? Worship ? — say again, For on the mountain thou hast lain. And with the starlamps keenly bright Watched the lapsing autumn night ; How through opal gates of dawn, Up from Grwynant's verdant lawn, Came the Sun with face benign Into this eternal shrine ; Shedding purest glories there. Waking voiceless praise and prayer ; — As some youthful patriot king Great in empire, bright as spring, Kneels in all his strength and beauty, Humbly seeks to learn his duty, Asks upon the altar-stone Grace to fill his father's throne, Rule the world with royal mind. Just, beneficent, and kind. Nor didst thou forsake the cwm When December's midnight gloom Passed upon it, and there rang Fiercely out the north wind's clang, And through aisle and buttress steep Swelled the diapason deep Of the far upgathered thunder Till the valleys trembled under. 00 A NIGHT ASCENT OF SNOWDON. And the long- forgotten dead Slowly came with muffled tread. O'er their ancient hills to range Changeless 'mid a world of chano-e ' Wlio would give that stormy psalm For the flute's enervate calm ! Who would miss those mountain graves, And the wind that o'er them raves, And the hour of wintry night, And the crag's all-barren height ; — Church with ever-open door, God's great presence shadowing o'er ; For the garden's fairest prime. And the azure summer time, And the City's formal aisles Where Fashion struts, and Thought beguiles, And Habit burnishes his chain, And Misery scowls upon Disdain, And Worship pines into a sound. And Love droops pinioned to the ground I Now ere Bwlch y Maen is crossed Riseth long-reluctant Frost From the upper rocks keen breathino- And the rolling mists o'erwreathing Meet us on that lonely height. Saddening the brow of Night, Veiling all before, behind — Thus are hope and memory kind. Veiled in the madness-clouded mind ; And with war-song mid, at length, Comes the Wind in all his strength— A NIGHT ASCENT OF SNOWDON. 91 Aquilo with streaming hair, As we front his ancient lair On the Glyder rent and bare. But in vain such powers combine To divert our high design ; Though the anger-laden blast Rave and beat, the ridge is passed ; Though the clinging mist enthral, Eye of Will can pierce its pall : And behold in airy fight Cloud and Wind at last unite ! Now retreating, now returning, Eddying, circling, closing, spurning, Till the baffled vapours glide Sullen down the mountain side. And afar the clouds are driven, And the Moon through lucent heaven Treads the deep cerulean floor, Brighter, happier, than before. Shrinks the Wind within his lair, Sleeps the cold and stainless air. And the world of hills and vales Cynthia's beaming presence hails, Cwellyn calmed her smile reflecting, Eilio his clear crest erecting. Peace and Silence, sister-forms. Crowning the shepherds' ' Hill of storms ; ' ' Eair beyond, the twin lakes lying, Each with each in beauty vying, ' Carnedd y Gwjnt, part of Glyder Vawr. 92 A NIGHT ASCENT OF SNOWDON. Further yet, the island-shore, Spirit-shadows brooding o'er ; Near, the matchless hollows meet In the ridge beneath our feet, Thence their outlines vast expand Prominent on either hand ; Each, an ebon casket, holds Gems of pure water in its folds. Pearl-like here the tarns upgleam, Flashes there the diamond stream ; — But of all things whereon now Bendeth Night's triumphant brow. What shall match the rocky cone Rising in its pride alone — Snowdon's Peak, ' Conspicuous ' named, Triple-buttressed, history-famed ! You, Companions, I invoke Oft to spurn the City's yoke, Oft ere grow the senses dim. Ere inaction cramp the limb. Ere routine consume the heart, Ere the higher instincts part Wliolly from you, and give place To the selfish, dull, and base. Come where common life is sweet, WTiere unfevered pulses beat. Where the eye grows bright and strong, And the spirits mount in song ; Where the bounteous nights and days Chill not hope with cold delays, A NIGHT ASCENT OF SNOWDON. 93 Mar not sleep with visions vain, Load not memory with pain, "Vex not industry with loss, Plant not thistles, heap not dross ! Come ! and whether Sunrise glow On Spring's maiden cheek, or throw Life along the mountain snow ; Whether yet the matron Moon Soothe the ardent breath of June, Or the autumn meteor- star Shoot from peak to peak afar ; Whether to banks of holy Dee, Or where sweet Dovey weds the sea, To Snowdon's crag, to Conway's hall. To wood, or lake, or waterfall ; By the scene and hour arisen On you, you shall disimprison All the faculties innate Pressed beneath the City's weight ; — Pure emotions that have lain Fettered by Convention's chain, And the power and will, aright To use the new-evoked delight — Learn from mountain, valley, sea, What is simple, great, and free, Lead a life — for tliat bestowed — Nearer to Nature and to God. 94 A SONG OF THE DEE. On ! blessed be the Power That oft remits an hour From the far and wide enthralment of the world's nets evei- spread ; And tenderly unsealing The founts of light and feeling Revivifies the dormant heart, and clears the troubled head ! Be mine to clasp the pleasure, To use aright the treasure, Enjoy the golden season ere its April brightness fails ; — Renew the old emotion Of mountain, vale and ocean — Of elemental liberty that cannot pass from Wales ! From cottage walls retreating, Wlien night and day are meeting, I seek the sinuous margin of Deva's holy stream ; Where vernal boughs embracing, And lightly interlacing, Involve the fitful star and the noon's translucent beam : Where purest dews descending, With heat prolific blending. Deck Spring's triumphant feet with the hyacinth's fair bells ; — Cowslip, child- wept when perished — Anemone song-cherished. And violet, stainless beauty of the Naiad-haunted dells : A SONG OF THE DEE. 95 * Where the old historic River Flows on, flows on for ever, Bearing his ancient tribute to the mightier stream of Time ; But here no ivied ruin, Or work of man's renewing, Shows stateliness or loveliness less perfect than its prime. Glide the waters still serenely Through meadows lying greenly, Wliich render back in beauty the bounty they receive ; Or surging on and singing Through white rocks midway springing, Bent, broken, yet unchang-ing still, their rapid way achieve. With vital force eternal, Fed by influences vernal, Rolls the pure and living stream as it rolled ere mortal gaze ; And summer languors press it. And aiitumn leaves caress it, And winter with long wreaths of snow and feathery frost arrays : And all the free winds sweep it. And all the Genii keep it. Whose guardian presence o'er the land the secret heart may know ; And Time and Nature ever Breathe on the wizard river, The interfusing charm that links To Day with Long Ago. 96 A SOXG OF THE DEE. Mark, from their Tonely dwelling • In Aran's shadow, welling, Two ri%Tilets emerge, but seek each other as they flow ; Like friends whose troths are plighted. And hearts and lives united, And kindUng with exalted hope to meet the world who go ! Through fair Llyn Tegid gliding, Unmingling, undividing,^ They pass, one current, self-assured, in self-reliance strong ; — brief but sweet existence While in the rosy distance Love fondly shapes a quiet course where no distractions throng ! And now such calm attaining, No obstacle restraining. Flows the stream beneath the willows, cool and crystalline and deep ; Awhile it bends to dally In Edeyrnion's green valley. And lave the lily blossoms that hang in mirrored sleep. To Corwen soon advancing, Behold it broadly glancing. Baring its placid bosom to the genial summer sun ; So far in life's progression Love's mutual fond possession. And Fortune's all-prevailing hand, a golden course have won. ' Assuming that the Dee passes through Bala Lake as the Rhone does throucrh Lake Leman. A SONG OF THE DEE. 97 But now ungently falling', Rude stony shapes enthralling, It runs the race of passion and lifts the voice of pain ; Yet to endure is glorious, And joy to rise victorious. And sweet the hope of pressing through to tranquil hours again. And as those waters surely, Beneficently, purely, Move ever on their varied way from mountain unto sea ; Let the life of firm affection, Resigned to Heaven's direction. Be happy, and make happy, whate'er high Heaven decree ! But 0, beloved river, Forgive me that I ever By emblem weak imputed aught of suffering or of wrong ! — No ! all thy moods delight me, Thine aspects all excite me, Love — ^beauty — blessing flow with thee — joy triumphs in thy song ! More rugged streams high gushing From rock- walled tarns, and rushing Smooth o'er the pine-clad precipice with deep and solemn sound ; Thence do^vn the valley springing — Loud-murmuring, foam-flinging. Have won my heart's communion, and my restless spirit bound. H 98 A SONG OF THE DEE. And not the gentle Clwyd Rich with memory of Druid And battle-field and fortress, hath a softer calm than thine : Though — all the rest transcending — One starry name^ be blending Its brightness with the woods and waves — meet Genius for such shrine ! No more the hues of slaughter Profane thy crystal water — Albeit with love and reverence paused and bowed the fiery ranks — No more the lurid flushing Of flames to heaven rushuig, That I'ose from altars reared upon thy oak-embowered banks. For Peace and Truth most holy Have trod the valley slowly, And stilled the strife of races, and banished cruel creeds ; And in thy breast, fair river, The stars untroubled quiver. And Quiet broods upon the hills, and Health frequents the meads. Now loveliest colours blended Glow o'er the sun descended Wliere Llantisilio's pasture-glens reflect the ripening day ; But night through heaven flitting, Comes, shade to shadow knitting, And all the rosy-streaming bars melt momently to grey. ' Felicia Hemans. A SONG OF THE DEE. 99 Above the eastern mountains, See from her clear cold fountains The Moon suffuse Eglwy sag's sublime embattled crest ; And on Llangollen's cluster Of white walls pour new lustre, And wake the darkened water to a magical unrest ! Happy, whose heart, the Spirit Of Night can all inherit, Unsighing, unencumbered, vnth. pulses beating free ; — Fearless of puny danger. O'er ocean paths a ranger, lona's graves, Helvellyn's crags, or by the banks of Dee ! Happy, who bold pursuing The matchless Beauty, wooing Her varying moods and changing charms with all-congenial breast. Can wdn her love ne'er cloying, And taste the deep enjoying — Now lifted on the wings of storm — now lapped in lowly rest ! To him, a sister soothing. She comes, the vexed brow smoothing, Gives the anodyne of quiet, and hope's sweet sovereign balm ; To him, a friend begruilins' The world's neglect by smiling. And teaching what the world is worth, and what contentment's calm. h2 100 A SONG OF THE DEE. To liim, a Muse unsealing The Past's great book, revealing The doubt of human history, the depth of human heart ;— Prophet, to whose clear seeing, Becoming flows from Being, And future paths diversely from life's present highway part. Poet of truth, enlightening, Revolving, clearing, brightening Emotion, thought, ^nd enterprise that stir us in the day ! Poet of fancy, breathing Celestial air, and wreathing Flowers whose hues and odours sweet exhale not or decay ! Poet of nature, mating With earth and heaven, creating What best belongs to them of free, of silent — awful — grand — For him she loveth loosing The eloquence transfusing Wood, mountain, planet, wind and wave, which few may understand ! I feel her now before me. For midnight closes o'er me. And locks all breatliing life in rest or feverish or deep ; Hushed is the bird's late singing — Hushed the bell's festal ringing — And hushed upon Moel Geraint's side, the cry of wayward sheep. A SONG OF THE DEE. 101 But the fitful wind is waking, And 'mid the branches making A hai'p-like music many-toned, that tells of old lament ; And the river low is calling Responsively in falling Adown the rugged ledges which its rapid course indent. While the moon supreme presiding In heaven's court, is gliding Slow o'er the azure floor, the shiftiag shadows throng ; Ajid all the hills that bound me, Seem closer to surround me. And press their paean of old fame, their monody of wrong : — Press on the ear ideal With voice as silence real, Nor only relevant to works and record-rolls of Man ; For each enduring feature Glows with the dawn of Nature, When all unkenned the sun revolved, unheard the river ran. Superbly Dinas standing. The lowly vale commanding. Lifts his fantastic coronet of gray and gaping stone ; — Young, in spring's green renewals, And autumn's purple jewels. Old, in the mist-clad memories that gird his stedfast throne. 102 A SONG OF THE DEE. The power hath left the palace — The wine drained from the chalice — Tlie wind raves through the portal — the storm beats on the floor — Valour's bright sword is broken — Beauty bequeathed no token — The banner spreads not to the breeze — the harp resounds no more ! Yet wherefore trite reflection Or mournful recollection ; — Unseen, not perished, are the things oppressed by Time and Death ; Not the first state and splendour — The fair, the grand, the tender — Can match with what the musing mind conceives of bloom and breath ! — The sacred Vale where nestle Tombs, arches of Egwestl ; ^ Where Beauty broods in sadness, but Faith still keeps a shrine : — All Cambria's blood yet vital. Shed for her glorious title, To Glyndwr last and stormiest chief of the great Llywelyn Line : — ' Valle Crucis Abbey. A SONG OF THE DEE. 103 And strength that knows not I'uin In earthworks of Caer Drewyn' — In Ai'thnr's turrets^ raised by Him who formed the clinging cloud ; — Signs of the old prevailing 'Gainst foreign arms assailing, As it shall yet again prevail ere Britain's front be bowed ! Old Llywarch,^ lonely weeping For all his brave boys sleeping, Whose necks unbent, the golden torque of Cymru's princes bore : — Eliseg'* — what though broken The Cross, love's fitting token, His mightier race guards mightier faith — Tka Beython still TEA MOR ! ^ And Deva's queen, Myvanwy,^ Like the flower of Dyganwy Which Nature's happy poet- child, and poet-loved hath sung ; ' Opposite Corwen. * Craig Arthur on the Eglwysegs. ^ Llywarch Hen, Prince and Poet of the sixth century. Of his twenty- four brave sons, Eiirdorchogion, one, at least, lies in Llangollen ; ' Bedd Sawyll yn Llangollen.' And another near to it ; ' Bedd Givell yn y Khiw Velen.' * Of the seventh century. His well-known pillar gives name to the Vale of the Cross. * Taliesin's words, ' Tra mor, tra Brython ; ' ' While tlie sea will be, the Britons will be;'' or 'While there be sea, while there be Britons;' co- duration being clearly intended. ^ Mj'vanwy Vechan, the celebrated beauty of the House of Trevor, who resided in Castell Linus Bran in the fourteenth century. The ode of her 104 A SONG OF THE DEE. For round that ruined tower Twines her beauty's deathless flower, And hers the deepest eloquence poured from tliat stony tongue : — And hers the light that flashes, As an eye beneath dai^k lashes, From out the sombre shadow of the dreary wind-swept wall ; Morn's fragrance sweet ascending, And midnight's stars o'erbending, With her are redolent and bright — her life to ours recall. Now in her home of power Sits she at festal hour. Mistress of many a faithful heart, of many a flashing sword : — Hark to the song ascending, The rose and laurel blending, For Ti-evor's fairest maid whose guest is Gwynedd's bravest lord ! ■ Now in the glowing pages Where live the vanished Ages, Immortal Arthur fires her breast, or Hywel good and wise ; The legend now securing. More eloquent, enduring. Beneath her ardent lingers' see the tapestry-colours rise ! lover, Howel ap Einion Lygliw, comprises all that is known of her. See Evans's Specimens of Welsh Bards, p. 11. A fragment of an inscribed stone has been found in Valle Crucis Abbey, which would indicate that she was buried there. A SONG OF THE DEE. 105 Now by the stream she ponders, Or on far summits wanders, Where yet may white Craig Vorwyn keep her virgin heart and name : And now she seeks sedately The Abbey fair and stately. And humbly bends before the Throne whence birth and beauty came. And the vesper-hymn she hearkens While the mountain shadow darkens Around her sires' honoured graves where time will spread her own — Look ! what dim Shape went flitting Where the Past's grey ghosts are sitting — There— where the wan and yellow moon streams on the broken stone ! But now, of state denuded, Behold her sit secluded, High in her turret- chamber at quiet eventide ; — Her scarlet robes neglected — Her jewels all rejected — And doth she put the woman on, and hath she done with pride ? Ah no ! her cheek's pure blossom Unchanging glows ; her bosom Heaves not in sweet suspense ; her eyes are ever calm and deep ; She listens coldly heeding. While comes her lover speeding With heart in flame, on foaming horse, up Bran's resounding steep. JO^ A SONG OF THE DEE. She opes the casement — liigher Ascend those hoofs of fire, Till dies the rugged sound beneath her lonely taper's light ; And now the bard upturning A face with passion burning, Outbroathes his soul as love compels, and poesy, and night. Is it the night- wind flutters Her bosom while he utters The lay that wafts its sweetness still across the wastes of time ? A moment only tender ! He shall not lightly bend her — She lifts her downward-verging heart to compass the sublime ! Shall lie presume to love her ! She scans the heavens above her ; Nor heeds the access tremulous of love's refulgent star : — Her heart and eye of eagle Seek Jove serene and regal, And mighty suns which sweep through space immeasurably far. And the languid airs that dally With rose-odours of the valley, With child-entrancing music, and with minstrel's selfish sighs ; Reach not her brow raised boldly To bathe in winds which coldly Speed, pure and wild and vigorous, athwart the upper skies. A SONG OF THE DEE. 107 Linked with no feeble rhymer, Her life shall grow sublimer, Firm in that highland fortress with Beauty, Strength, and Will; And haixghtily repelling Youth's currents inly welling, Shall like an ice-isle indurate, bright, terrible, and still ! Was this well done, Myvanwy ? For marble towers can we Forget what Womanhood may give — what Poesy may claim ? — But such regret were idle When an eternal bridal Unites the crowns of love and pride, and thine with Howel's name : — When springs a greater glory From Dinbrain's classic story Which, save for that, nor song could boast, nor history could disclose — E'en as the cataract's power Outlives the summer shower — E'en as the statue white and calm transcends the bljishing rose! 108 FROM CARDIGAN BAY. I RISE to meet the glowing sun, and look Witli him on earth's most bright responsive face, As on a cherished life-consoling book. Which oft at dawn secluded we retrace, Ere the heart's founts with mid-day dust are dry, Or the world's lures distract the temperate eye. Great wordless volume from the Almighty hand, If unto me 'tis bountifully given To turn thy Cambrian pages fair and grand ; Inspire O still my praise and prayer to Heaven, That ever I may mark and use aright, A lore so deep — a loveliness so bright ! Thy noblest characters address me here ; Ocean uplifts a pleasure-murmuring voice And breast broad beaming ; mountain-brows austere, Unveiled and calm to meet the day rejoice ; Rocks stand impassible, and swift and slow, Through mead and wooded valley rivers flow. CAEDIGAN BAY. 100 The landbird witli short flights and broken song Is restless in her joy ; the seabird sails Silent and high on snowy wing along ; The breeze a vital purity exhales ; Clouds from the opal east float softly by, In ether melt, or lightly fleck the sky. And glorious Morning blesses all, and brings New form, new voice, new being to the air. The earth, the sea ; hving and lifeless things More strong, more pure and eloquent and fair, Grow, as with pristine excellence beneath The loving Spirit's recreating breath. With impulse keen the senses bound and meet The outer world which kindred sense contains ; With added energy the pulses beat. E'en as the blood revives in Nature's veins ; Strengthened, refined by all, like all, the soul With clearer ken surveys and sums the whole. Time shows us death and darkness, and his wings Chase woe and change and ever-eddying cares ; But is he not an angel too who brings Recurrent hours when the future wears A golden aspect, and clear light is cast, To bless and guide the present, from the past ! 110 CARDIGAN BAY. Eve wakens memory and delicious sadness ; Niglit thrills the being with celestial call ; Morn renovates with hope and buoyant gladness ;- But glorious, beautiful and good are all, And blent and varied as the varying heart Reflects on each a character and part. Glorious indeed and beautiful and good. When Nature's frame harmoniously inspiring In such a scene as this ! for hither could The student come, from words and forms retiring. And win, unchilled by doubt, unchecked by pain, Knowledge that is not objectless or vain ! Here the cold mocker of a holy creed. Or colder votary of decorous rites. May learn a lesson suited to his need. And scrutinise high truth by vivid lights ; Then home return the human world to scan. With dawning faith in God and love for Man. And is there one to whose world-wearied breast Friendship comes not, or comes to falsely mock ; Where love oft bidden will not be a guest. And whose vexed bark is broken on the rock, Seeking a haven ; let him hasten hither Ere feelings indurate and senses wither ! CARDIGAN BAY. ill For Nature's friendship wliat shall e'er estrange, If he but knit in true congenial bands, His heart to hers ! and though her aspects change, Each, new delight, new sympathy commands ; Unfailing as intelligible, each Can soothe and stimulate, inspire and teach. And who the rarer depths of love can measui-e Hid in the loyal heart that owns her sway ! — Who tell the augmenting and unwasting treasure, Her gift to men perchance of meanest clay ! — Poor human beauty fades and passion stains, She ever fair and calm and good remains. Di\'inest joy ! supremest consolation ! Wliom Wealth can purchase not, nor haughty Birth Inherit only, nor aspiring Station Command ; whose bright and beauteous form of Eartli To all belongs, irrevocably given. Who seek the spirit there all eloquent of Heaven ! 112 TO CYTHNA. Mynnu ddwyf draethu heb drnthiad na gwyd Wrthyd haul gynimryd, gamro wasdad ! HowEL AP EiNlON Lygliw {ciixa A.D. 1350). I CROWN thy beauty with a Cambrian wreath, I praise thy dearest name to Cambrian ears ; Not for the grace that moulds, or pride that rears A queenly form ; nor virgin bloom and breath. Nor e'en the dark Silurian eye beneath Lashes that tremble with the heart's true tears ; Or softly dreaming over shadowy years, Or scorning with sweet ardours change and death ; — No ! 'tis that unevoked in these there lies A love more passionate, a power more grand Than ere could glow with lighter sympathies. Than ere in lighter conquests could expand ; Such love, such power, claim I from thine eyes. To serve the Land of Song — my cherished Mountain Laud. What though thy stately steps were guided first Through the smooth pleasures of an English lawn, And round thy maidenhood were greenly drawn The elm's broad arms and trellised vine sun-nursed ; Though thou hast watched the amber splendours burst O'er pastoral meads, and wake the frolic fawn ; And loved to see light's starry second dawn Folding thy cherished flower-cups athirst TO CYTHXA. 113 For dewy sleep ; and tliough in tranquil pride Thy summers still have led thee ; though admiring Fashion solicit thee, and Flattery glide Around thee ; thou art calm and undesiring Of such, and canst adorn a nobler side, And measure rarer joys, to loftier heights aspiring. And thus then I invoke thee ! I Avould teach Thy earnest brow to scan the Cymric scroll Unblotted yet ; to mark Time's billows roll The Past's rich relics on the narrowing beach That girds the Present, and discern in each Some sign to chasten, stimulate, control ; Oh keep iuAnolate with stedfast soul Old faith and form, tradition, learning, speech, As each is stamped with Truth's eternal seal ! Oh lead the wavering people on to win Cambria's o-wn good in Britain's commonweal — Rights from without by duties from within ; And fervently with purest lips reveal Peace to all hearts made deaf by Trade's mechanic din ! Thou glorious maiden ! rise, and put to shame Those alien daughters careless of their line And language, weaving with a poor design Their hfe's pale colours on an English frame ; Not their weak limbs but weaker hearts I blame. And dull, dull e3'es that see no beauty shine In lake or valley, save a landscape fine — Feel not the sun-glow on the hills of fame : I 114 TO CYTHNA. come, my Cytlina, plume thy spirit's wings, The mountain waits thee with its lichened walls Of crag, its grassy depths, its bubbling springs, Its wind-swept crest ; the sea enamoured calls ; And sweet for thee the bird of twilight sings In Worship's voiceless fanes, and Power's slow- crumbling halls ! The ghostly Carnedd shrouded in the waste Of towering peaks, silent through sun and snow, Mid funeral silence, save when keenly flow The hail-floods on its granite, or in haste Come the wide- wheeling pinions hunger-chased ; The dark memorial- stone where Mayflowers blow By singing streams, and Valour long ago Died in the arms of Love ; the camp high-placed Graving its history in unfading lines ; — They wait thee, lofty Heart, they welcome thee ; And jSTature, too, in fairest lap enshrines The Past she nursed, and decks immortally : — Ah ! speaks she not V?i us by kindred signs. And knitting both to her, knits she not thee to me ? 115 TO CYMRO, AN OLD MOUNTAIN DOG IN WHOSE NAME WAS SENT TO ME A PRESENT OF FLOWERS, ' Thank you, Cymro, for tlie flowers Gathered in these wintry hoars From your favoured garden-bowers ! — Many treasui'es choicely set — Rose of beauty blooming yet, With my darling violet ; — Gilly sweet, and intertwining Mosses silky, soft, and shining, Fresh and fair and free combining — Mosses that to memory tell Of their nestling- place so well In the Oread-haunted dell ; — In the wooded valley steep Where the river's foamy sw^eep Ends in one resounding leap ; — Of the upper mountain- crest Where the sun embrowns their vest, Where the storm invades their rest ; — I 2 116 TO CYMRO. In tlie civm where moonlight falls Lighting up the fairies' halls For their secret summer balls ; — Or in home's delightful bound By the Churchyard's hallowed ground Girt with guardian hills around. Did you, Cymro, cull them there At the old tree-shaded chair > Where we met the morning air — You and I, while mistwreaths curled Slowly o'er your valley- world River- vocal, dew-empearled ? Long shall I remember you As a Cymro honest, true, Brave and swift, and handsome too ! May you long your life enjoy, Care, privation, and annoy Never shadow or alloy ! Free to course before the gale, Where the crags command the vale. Where the white Cloud spreads her sail ;- Free to range the woodland warm When the dove her deep- voiced charm Utters, and the wild bees swarm ; — TO CYMRO. li: Frolic in tlae feathery snow When the northern ice- winds blow, Birds are mute, and streamlets slow ; Bask in Autumn's noontide heat, While the Hours with lingering feet Glide around your garden- seat ; — Stretch your limbs before the blaze, When Home's social sun its rays Scatters 'gainst November's haze. And when nights are long and dark, Be your honest eye and bark Prompt to warn and keen to mark ! Little reason though there be ; Love and Virtue keep the key, Rests the treasure safe and free. Light and grateful are the tasks Cymro's mountain mistress asks — Happy life that bounds or basks ! — Happy Cymro to abide By the young Eiluned's side — She the kind and gentle-eyed ! Catching from her loving face Something of its thoughtful trace. Something of its inner grace ; — 118 TO CYMRO. ]Macl -with joy, Avhen bounding blithe, Treads she laughing, flushed and lithe, July's fields that wait the scythe. And when dear Euronwy strays By the Pymrhyd's winding ways, Musing on the ancient days ; Where by old Tydecho's bed Aran veils his haughty head With a tempest overspread ; Or within that sweet recess Which the secret fairies dress, And the softest winds caress ; — Whei'e, through green embowering leaves, Cowarch plaj-fally receives On his breast light's vivid sheaves ; There shall Cymro's steps be staid Near the earnest British maid Mourning patriot love decayed ; And his instinct half shall know Hope upon her poet-brow — Hope and faith that inly glow ; — Joy for what remains behind — Many a heart sincere and kind — Many a high unyielding mind ; — TO CYMRO. 119 Will, to cherish in her breast What is noblest, purest, best, And to leave to Heaven the rest. Faithful Cymro ! nor alone Faithful to the ladies shown, But when dark December's zone Binds the vale, and watchlights burn, Warm fires glow, and warm hearts yearn For the master's quick retvirn ; You shall meet him ere he come. On the bleak road white and dumb Bring the fixst delight of home. But, old Cymro, I refrain From this too protracted strain Lapsed into a tedious vein. Thank you for the pleasant flowers Gathered in these humid hours Interposed mid sun and showers ! I shall keep them, love them, long, Hope and memory and song In theu^ faded petals throng. * * * # * I am gazing in the fire. And my thoughts like flame aspire With a dominant desire. ^■20 TO CYMRO. I would luii'.se my spirit's di-eams In the Vale of ' spreading streams ' Rich with iinforgotten themes. I Avould see the Morning wake O'er the hills, and Evening make Twilight long for Beauty's sake. I would watch the stars ascend, And the Moon her sphere suspend, And the vivid rainbow bend ; — AVander where the shrouding snow Wraps me, and the winds of woe Chill the ghosts that glide below ; Then with pale cheek rushing down, Win the wild enthusiast's crown — Win Eiluned's archest frown ; — Study then conundrum-wit, Puzzle o'er the answers fit. Laugh at each unhappy hit ; — Wake the song, or turn the page, ]Mingling with the Middle Age — Bard and chronicler and sage ; — Task our Ovateship to shine In more worthy native line Thau that graceless triad mine — TO CYMRO. 1-1 Tri cliariadau Cymry : Telyn ; CofFadwriaeth Hew Llewelyn ; (Goreu oil) hen Gwrw melyn ! And when Spring's delicious skies Light the maiden violet's eyes, And her buried sisters rise ; I would mark each one unclose, Till the perfect beauty glows, From the snowdrop to the rose. But, alas ! desire is vain. Reason tightens Fancy's rein. Duty's path is straight and plain. I must press the iron track. Be the earth and heaven black, Gold will gild them — who would lack ! Tethered to the central stake. Though you short excursions make, Firm the bonds — your heart may break. In the ever-rushing street Swerve a moment — myriad feet Trample you to ruin meet ! Yet 'tis something to retain Feelings that relax the chain — It shall perish, they remain ! 1-'-' TO CYMRO. Thus these simple flowers tell Of the vale I love so well ; I can love them nor rebel. All that they denote to me, Virtue, grace, and purity. Kind affections, fancies free ; Such, I trust, with life may last, Though the symbol's bloom be past, Leaf and stalk in ruin massed ; — Though I wander nevermore In that vale, or see that door With its roses clustering- o'er ! 123 ELLEN EILtWED. Sweet Ellen Eiluned ! oh wlio would not love her, AVTio lores what is fairest and hohest and best — Skies, waters, woods, mountains, around and above her. Have moulded her beauty, and live in her breast ! The breeze that exhales the pure freshness of morning — The whirhvind of midnight that sweeps the dark pines — The daisies those greenest of meadows adorning Which margin the river that sings as it shines : — The snow-wreaths that with the bleak mountain-crests dally ; The grain lowly nestled till golden and warm ; — All shapes and all sounds that descend on the valley, From moonlight to noontide — from slumber to storm ; — ■^o' Are gathered to her with most gentle aiFection — Ai'e mirrored in her with intensified hue ; Oh never may aught come to mar that reflection Of lofty and lovely, of tender and true ! Oh never may birthdays rose-garlanded, bringing New grace and new beauty, more honour and sway, Creak that first vivid charm to her childhood long clinging. Or snatch that supremest attraction away. \-Ji ELLEX EILUNED. But let the meek virtues, dear Ellen, for ever Your maidenhood cherish, your womanhood hold ; — Be happy and wise, if not brilliant and clever ; Be loving and gentle, not stately and cold ! Oh better — believe me, Eiliined — far bettei' — In freedom of spirit and quiet to live. Than wear the uneasy though flowery fetter, Which Fashion and Worldliness mock while they give ! Let talents be hid not, nor study neglected, Seek lofty-browed Science, or soft-smiling Art ; But learn first each duty by Heaven directed, — Each line on Life's stage of the heroine's part. Then lightly will sorrow and suffering pass o'er you — Then amaranth blossoms your head will entwine ; And Friendship will follow, and Love will adore you, Yet brighten, not darken, so spotless a shrine. And though the swift stream of eternal mutation Bear you far from the mountains and vales of your youth, Oh cherish for ever the old inspiration — The early simplicity, candour, and truth ! And thus, sweet Eiluned, and dear beyond measure. Wherever your footsteps may rest or may roam, We fondly shall hail you our pride and our treasure — Pure Lily of Djxi, bright Star of your home ! 125 ^YEKEFREDA. SONG WRITTEN FOE AN OLD WELSH AIR. Wenefreda, white and holy, Lady of the Foimtain-shrme ! Teach us, friends and lovers lowly, Teach ns faith and love like thine ; More than thine onr earthly pleasure, Life is free, and love secure, Yet oh add thy richer treasure. Ever growing, ever pure ! Give the love Born above, Hallowing breath. Spurning death, Light not from earth that springs, But shed from seraphs' wings. Love not only household-bounded, Instinct's law and habit's chain, Love not only joy-surrounded, Perishing by doubt or pain ; 126 WENEFREDA. But the love of nobler passion, Chairity's sublimer glow, Fearless love whicli snailes at fashion, Conquers fortune, tempers woe : Sweetest calm, Softest balm, Fairest flower, Firmest power, Though bloom and strength depart, Though mirth forsake the heart. Wenefreda, white and holy, It is good that Love divine, Ordering life for us so lowly. Gave a bliss denied to thine ; Yet oh guide us in our going, Not by Self s dull torch alone, But the reflex clear and srlowins- Of the light before the Throne ! This is love Bom above. Love unsisrhinsr. Love undying. The stream like thine still sure, The fount as deep and pure. 127 TO A COTTAGE GIRL OF CLWYD. Dearly I love thy native land For all that bounteous God hath spread Imperishably fair and grand From ocean- floor to mountain-head ; Rock, waterfall, wood, vale, and sea, Are blest and beautiful to me. Nor only in their hue and form, And light and motion love I them. And haunt the sources of the storm. Or quiet fields which flowers begem ; But that the undying Past broods there, And sacred spirits throng the air. For as the light transcends the lamp, Or as the voice excels the lips, Or e'en as Heaven's mighty stamp Impresseth silence or eclipse ; I seek to know and feel aright The inborn eloquent and briglit. And such spring amply from the scene. On every hand, at every time. And many an hour my heart hath been A pulse of pleasure, and sublime Hath soared my newly-winged thought, And soft emotions tears have wrought. 1-^8 TO A COTTAGE GIRL OF CLWYl). And I have marked, dear maid, the daughters Of thine old fathei'land, and thee Their type, Hke thine own mountain waters, Melodious, pure, secluded, free ; — Have marked, as well as alien could, The beauty born of hill and wood. 1 gaze upon thy young sweet face — No art its clear expression hides ; I mark where glows the C}Tnric race, And where the Saxon blood abides ; If such the union, never be Their equal charms compared by me ! 'Twere hard for painting to define The modest roses of thy cheek, Or eyes where happy feelings shine, Or mouth whence only truth can speak What spirit-guided pencil gives The soul that in the features lives ! And 'tis not, Mary, idle praise I offer to your beauty now ; I frame no tributary lays To Hebe-lip, or Pallas-brow, Nor seek I to mislead your heart. And play a poor unworlliy jjart. TO A COTTAGE GIRL OF CLWYD. 129 Love may I feel, but 'tis, perchance, Not such as you conceive ; I Ic jk Upon you with a quiet glance. As on a limpid, lucid brook, Much pondering what its course will be Ere it attain the far-off sea. Sweet girl of Clwyd, my love beholds thee now Formed by each influence that haunts the vale ; The placid hills fair outlined in the glow Of sunset, guardians true of town and dale, The river in its pastoral dress, which glides Embraced by mead and wood, and swelled by freshening tides : E'ea the bowed Castle and the mournful Marsh Reflect the pensiveness, the shade that lies, Without a trace of querulous or harsh. In the deep lustre of those earnest eyes ; — Long may such beauty-giving shade remain, But no sharp sorrow the fair eyelids stain ! Long may the hills, the woods, the vales, the streams. Preserve the freedom that endears them now ; — Long move the heart and quicken noble themes, And give sweet health to bless the cheek and brow And fostering simple wants, may long withstand Encroaching Pride, and Trade s all-grasping hand 1 K 130 TO A COTTAGE GIRL OF CLWYD. And never may tlie brightness of your youth, Dear Maiy, change to any shape less fair ; May all the virgin innocence and truth That fills your heart, be ever vivid there — Show to congenial eyes with added grace, And fix perennial beauty in your face ! Live so, sequestered hei-e as birds or flowers, And know existence in its better part, Not in its vicious moods, or frantic hours, Not in the idler's hall, or trader's mart, But near to God 'neath Heaven's purer dome, Girt by the loves and blessings of your home ! Yet not all passionless ; the heart's deep strings May vibrate soon to stern affliction's touch. Or rare emotion lift you on its Avings To heights where much is seen, and suffered much : Brink, then, from founts whence mingled waters flow, And know what all Humanity must know. But as the mountain which black clouds array At midnight, glows sun-diademed at morn. As from the valley storm-embraced to-day, To-morrow beauty manifold is born, As thunders rock, and winds enrage, the sea, And leave it yet more calm and fair and free ; TO A COTTAGE GIRL OF CLWYD. 131 So will you meet the passions and surpass, K only you be simple, truthful, wise, And like the breatli-stain transient from the glass. Shall fade each stern emotion from your eyes, And native peace succeed that brief unrest, And native joys spring quenchless in your breast. And I again may come from life's rough ways To consolations old that never mock. Where the bright matron mountain- queen surveys Her valley-realm, or where the castled rock Looks proud upon her, and my heart may swell Again by Elwy's banks ajid blessed Well. And then, dear maid, my deepest joy will be — No wife's, alas ! or sister's love is mine — To learn simplicity and peace from thee, Heal my vexed spirit with the balm of thine. Hush the world's discord with thy low sweet song. Nor hurt thee by one word or thought of wrong. K 2 132 SNOWDON. Ar oer garreg Eryri Mac ged vawr, lie mag^vyd vi. Rhys Goch Eryri (circa 1380). A TREE-CROWNED, grassy, undulating hill Sloped pleasantly toward the sunny weather ; Whence musical glides down the pebbly rill ; Where the brown bee exults among the heather, And rural lovers rest or stray together, And quiet cattle feed, and birds rejoice While the soft west wind ruffles scarce a feather ; Whence the fair fields and white walls of your choice Are seen, and heard around is cheerful Labour's voice. Such, haply, dost thou know, and hath thy heart Grown tame and passive many sweets among, And rarely mayst thou feel emotions start, Secluded far from worldly woe and wrong ; Thy pulse beats calm, thy measured sleep is long, Thy feet glide willmg in the path of right ; Thou lovest placid mirth and gentle song. And leafy lawm, and terraced garden bright. And Beauty's mild blue eye, and warmth and ease and light. SNOWDON. 133 But hath the spirit's harp one only chord — One only refrain of a flute-like tone ; Doth Nature's mighty cabinet afford One tint of rose or emerald alone ! Hence ! let thy energies o'er life be thrown, Oft high desire impel thy voice and hand, And trace the scenes where kindred signs are shown — The wild, the stern, the beautiful, the grand, Where rise in ancient strength the mountains of our land. Let others rove from foreign spot to spot. As Fashion bids, or Novelty grows old. And throng to gaze, perchance discerning not, On storied shows and scenes of giant mould ; Can such read Nature's mightiest book unrolled. Or e"en to thee can Alp or Andes rise Revealed in all its bulk ? Oh be consoled. And first the hill-page lit by British skies Interpret with deep heart, and scan with earnest eyes. Ben Nevis know, on whose surpassing crest Wliite Winter sits defiant of the sun ; Helvellyn, dear to every poet's breast. For streams of song that from its fountains riin ; Green Cheviot, and romantic Mangerton ; Plinlimmon bare, and forest-girt Cairngorm ; And Snowdon all unmatched, whose crags upon. The immoi'tal Past endures, and whose great form Rose at the birth of Time from Chaos and from Storm. 134 SNOWDON. Assume the glance of that unvanquished bird Who made Eryi'i once his home of pride ; Behold the hills when autumn rain has stirred The air, and Morning's fingers parted wide The horizon-bounds ; from where Dubricius died In holy Bardsey, on to Penmaenmawr Far eastward planted bold against the tide, See sweep fantastic, or sublimely tower, Caernarvon's mountain boast, and record-roll and power ! And midmost, Snowdon rears his triple head. And holds his court : around him and below, The subject hills, yet scarce outi'ivalled, spread Their giant limbs, and lift their rugged brow ; Llywelyn, Glyder, Hebog, Eilio, — Names memory-stamped with Man's or Nature's might, The elements come up to them, and lo ! The mingling and the lapse of day and night, Of worship, council, wrath, disdain, repose, and fight ! But now approach him ; the dark summit crags Stand sharp in ether blue, and the young Day JDarts eager glances where yet Shadow lags Deep in the hollow sides, and ray on ray Explores the stony mysteries till they (Jleam broadly desolate and all unveiled; And in the nested tarns the heavens play. And peaks Avhich late the midnight storm assailed, Now first in tranquil rest the glo%ving sun have hailed. SNOWDOX. 135 And here wliere still the hardy sheep maintain Scant hfe, once bounded the broad-antlered deer ; The Cambrian goat an unapproached domain Possessed ; the golden eagle plumed him here, And the dark Druid pine-trees waved austere ; And pregnant with the changeless still the scene ; A wealth of metal lurks in chasms drear, And Floi-a's Alpine offspring sit serene. And spread to nursing storms their many-tinted green. Profound the silence grows, and more profound While slow you traverse the encumbered steep Hushed in the clear calm air, the hills around Seem, fancy-scanned, to listen or to sleep ; Not so of old when Dolwyddelan's keep Saw waving spears and circling beacon-flames — To battle saw the shouting Cymry leap. Led by the prince whom Clio proudly claims, Llvwehai, first amid his land's heroic names : When Gwynedd's chiefs in festive triumph stood. Or worn and weak, their patriot blood outpoured ; And rock and llyn and waterfall and wood, And bardic song and human heart have stored ^lemorials of high sage and mighty lord : — What else ? a dubious cairn, a toppling tower, Pei'chance a golden torque or broken sword Remains, interpreting old strife and power. Less than the battle-field's corse-nurtured fruit and flower. V.'A', SNOWDON. iSucli trophies leave to microscopic minds, Such links of rust exhumed by time or toil, For that unseen but perfect chain which binds The Past around the people and the soil ; This not the 1 ipse of years can dim or spoil, It flashes fi'eely to the summer sky, Tradition bathes it as with freshening oil, Nor shall it cease to be a nation's tie. Till Cambria's hills decay, and Cambria's language die ! Behold a relic truly ! piled above. The granite summits stedfast evermore, Rare ti'ophy for the virtuoso's love To teach him surer truth, sublimer lore ; These rocks of eldest time saw silent shore And sunless sea with shell and weed and bone Of darksome life, slow rise through ages hoar, And slow retire through added ages grown. Themselves unwasted still, unlinked to Change alone. Now press the tortuous track ; see Wyddfa's ridge Upheaved immense on adamantine walls ; Pass thither by the crag's aerial bridge ; ' With guarded steps when clinging mist enthrals Snowdonia — then he perishes Avho falls — But sunbright yet, magnificently lying Beneath your feet behold those mighty halls. Par piercing down to depths which undescrying The eye pursues, and whence the shepherd's song comes dying : ' Clawdd Coch. SNOWDON. 137 Far sweeping round with myriad shapes indented — Ledge, buttress, pinnacle, and chasm deep — Within the eagle winged his flight contented. The clouds roll midway curtaining the steep, And on the ever- verdant floor they weep Their purest tears, and wizard colours glow, And funeral shadows throng, and lightnings leap Transverse, and rise the sounds of war or woe When the careering Winds their stormy trumpets blow. From central Wyddfa's cairn-crowned summit part The mountain pyramid's deep curving lines ; Of Cwms that matchless triad — Snowdon's heart — And peaks whereon the golden morning shines ; — Crib Goch, Crib Ddysgyll, bare with stony spines, Grey Lliwedd's side majestically sheer ; These gleam all changeful, but when day declines. Their giant images fling broad and clear, And shed o'er half the East their beauty grand and drear. But who, from these great crags though long beholding, Can tell aright the infinite display ! One nearest zone all Venedotia folding Which Loveliness and Terror both array ; Then myriad circles widening away O'er rural levels, forest, river, plain. And teeming city ; o'er the bending bay. And o'er the sparkling waters, till again Within each kingdom's bound they touch a mountain chain. 138 SNOWDON. All ohjccts merge compressed within your ken, All distance now enclianted semblance knows, The winds have accents which the haunts of men Hear not, and heaven a holier repose ; The sea uplifted near you swells and glows, The hills bow prominent on every side, And Mona full her storied islands shows, One gleaming fair where Menai's currents glide, One paled by twenty leagues in mid Saint George's tide. And mark, around the mountain's rifted base. The shining lakes in varied shapes expand ; Now deep-embosomed lies their liquid grace. Now brimming high as in a giant's hand ; Sweet Gwynant bere begems the vale's green band, Llanberis there her fairy waters bolds ; And open Cwellyn's crystal face breeze-fanned. And loveliest Nantlle e'en mid beauty's moulds. And winding Llydaw laid in dark Cwm Dyli's folds. Come hither from tbe Avorld ! Ambrosial Spring Quickens the breast of Nature, and thy veins Throb warm and generous : though no linnet sing, Or garden-bloom, or joyance of the plains Invite, yet here the vernal Spirit reigns INIatchless in azure sky, reposing sea, And clouds, the wild winds' image : Who remains On this proud peak with him, and cannot see A spring o'er Cymru fall, broad, beautiful, and free ! SNOWDON. 139 The spring of truest liberty and light, Of victory over prejudice and wrong, Of high dominion ; — what though Arthur's might And Rhodri's sway no more to her belong, Nor in her halls resounds the prince-bard's song ; Yet God protects, and who shall quite destroy ! Taught, chastened by the Past, more wise, more strong, The Future she shall fill ; not tool or toy, But Britain's Muse, and Hope, and Counsellor, and Joy ! Come hither from the world ! Sweet Autumn brings Clear temperate day, and night for starry dreaming, And now one last and crowning beauty flings O'er earth and sea and skj^ : As love late beaming In proud and arid hearts, the grey rocks gleaming With purple lights incline their lofty breast : Low to the vale with warmth and colour teeming ' Dai-ts the full stream ; fair- woven boughs invest. And soothe with weeping charms, the cataract's unrest. Come hither when the ardent summer Sun Springs in full strength above the Berwyn-steep ; His circling course from hill to hill is run. In many a lonely lake his splendours sleep, In many a streamlet flash, and broad and deep. Far crags and chasms touch with chequered play — Arenig, Aran, Idris' giant keep, Eifl's mute camp of stone,' till slow away. In beauty blending all, they die in Arvon's bay. ' Tre'r Caeri. 140 SNOWDON. As when tlie Roman oft at vigil-time Gazed from Segontium after doubtful fights — Gazed on the crimson-bannered West, the clime Beyond his ken, beyond his eagle's flight : Where now his own imperial City's might ! Where now the hosts that wrought at Cambria's chain ! The Norman eagles crown yon turrets' height ; What strength hath sunk — what glory shone in vain ! Still bend the beaming heavens ; the mountains still remain. And ever glows the quenchless light from God, Religion, spii'it-beauty of the land ; This wreathed wdth myrtle many a tyrant's rod, This joined the Saxon's with the Cymro's hand, This fired the Muse, trimmed Learning's lamp ; hoAV grand The victory by the chained Caradoc w^on. Binding the Roman in a golden band ; For w^hat fair Eurgain's blessed heart begun, Kindled the conquering Cross of queenly Helen's son ! ' Star- wooed, cloud- wrapped, the gentle Moon comes gliding. Yet evermore the Sun's pale path pursuing. Like Woman's love for some bright Fame, abiding Hopeless, untold, intense, her life's undoing ; Yet Dian soon her virgin pride renewing, Looks o'er this rock-realm like a fairy-queen. Her magic shafts fantastically strewing. And mixing ebon shade with pearly sheen. Till kindling Fancy hails the wild and wondroiis scene. ' Eurgain the daughter of Caractacus, is said to have introduced Chris- tianity, with St. Hid, into Britain, on her return from captivity in Rome. SNOW DON. 141 But when the fair young Moon — sweet Promise — bends Upon heaven's verge all twilight-veiled and low, And timorous of those diamond halls, descends Throneless till majesty shall grace endow ; Then come the stars in faint and fervid glow O'er-arching ; midnight deepens round the Pole ; No breath of care or passion from below, No earth-bred damps their influence control, But clear then- lustre beams, their harmonies deep roll. Who hath not felt Light's sphered spirits fill Earth's dark gross frame, and plant a passion there, In wood and sea a mystic life instil. Give meaning to these crags so dumb and bare, Bind good with all ; see Cytherea fair Quiver o'er Silyn, and Jove's burning car Roll o'er Lly welyn through the azure air ; And know how strength— joy — beauty — doubly are Linked to those glorious forms, the mountain and the star ! Bat would' st thou feel the mountain-glory fold thee ? When purblind Luxury to cities goes. When not a foot will trace, or eye behold thee. Come hither fearless in the time of snows : When to a hundred peaks in white repose The faint cold flushes of the dawn return, When Nature like a classic marble shows Her inmost form, until the bosom burn With rapture that the world's poor painted toys can spurn. Elen, or Helena, a British princess, was the mother of Constantine. whose vision of the Cross, and the ' In hoc signo vinces,' is well known. 142 SNOWDOX. And I have couched above tlie broad abyss, On the rock's jagged marge, when cloud o'er cloud Dark-massing quenched the brightness that did kiss Lone Llydaw far adown : then crashing loud Came the -wild liurricane ; the sky was bowed Upon the hills, and floods of loosened hail Smote the unyielding crags ; while wrath-endowed, The winds swept seaward rending spar and sail. Or round my head intoned their long unearthly wail. So lapsed the night ; a sea of mist upsurging, Cut by the sluggish lines of chilling rain, Holds the sad dawn oppressed and unemerg-ing, And drifting columns pass in spectral train ; Till, as the sickly shapes that cling to Pain Are chased by rosy Health, the vapours glide Before the strengthening Beam, and now the plain Rejoices, and the beauteous bow hangs wide, Arching from Aran's head to deep Cynghorion's side. Then come, vain youth, who indolently wearest Queen Fashion's livery ; daylight mummy rolled In Form's strong swathings, come, for yet thou bearest Within, a source of joy untried, untold ; And come, thou poor mechanic slave of Gold, And bring thine own pale slaves, nor let them steep Tn Lust's mud-lethe the few hours doled For breathing-time ; come all, and drink ye deep From wells that purge the heart, and break the spirit's sleep ! SNOWDON. 14.-5 Yet flock not hither as to city show, Nor herd carousing like a Bacchic band, Nor weakly prate of sentiment ere glow Imvard the image of the fair and grand ; But on the mountains reverently stand, Most holy by the Briton once confest. And holy are they still, for hand in hand, The Muses yet the favoured gTound invest, With Heaven's Angel-forms that quicken themes more blest. Alas for me who use a stranger tongue, And touch with erring hand a humble lyre, When Cambria's harp for Cambria should be strung, And ^nbrate to her native words of fire ! — Oh that the lay could hke the thought aspire, That so my gratitude I might record For hours of health and peace and pure desire, And weave a song from all my heart hath stored — Such song as Lly warch loved, or high Taliesin poured ! 144 WAR VERSES, 1854. Odessa falls. Sunk ship, dismantled mole. Wide-flaming arsenal, and shattered tower, Massed in the mocking waves that o'er them roll, Mark the base crime and well-aveng-ing power ! No more a pirate-nest where dastards cower To sweep the Euxine when our flag is far; No more a sustenance for battle-hour To nurse the frenzy of her maddened Czar ; She lies beneath the feet of mighty Western War. Odessa falls, as momently may fall Sevastopol v^'ith all hei- armies girt ; liut justice- win god upflew the fiery ball, 'Gainst one alone its quarrel to assert. The armed imperial foe, nor carried hurt "J'o peaceful arts and homes ; not ours to bend A Nation's hosts to wrong, or so pervert The spirit of our better Age to rend A second Magdeburg, or raze a new Ostend ! For as our War is nobler in its aim, Thus be it ever nobler in its course ! No province do we steal, nor fealty claim, Nor treaty break, nor fraud maintain by force ; With mercy let us use the last resource. Our prowess old, and science-doubled might. And show ourselves through all this dread divorce ( )f States, to those unarmed whom battles blight. Magnanimous as strong, firm arbiters of Right ! WAR VERSES, 1854. 145 To rural uplands, mist- wreathed, glides the morn, But pure and brightening, till with waving gold Gleams the brown ripeness of the unsickled corn, And myriad sheaves recline in graceful fold ; Then Labour's sweetest, only task of old Invites ; song-urged, moves on the harvest- wain ; Day glows and sinks ; the kingly star behold Beam o'er the village gleaners' humble train, And Innocence and Mirth, and Peace and Plenty reign ! Light struggles sullen through the poisoned air, And sulphurous mist above the bastion spread ; The work is done, the citadel lies bare, And blood-stained ashes wrap the legioned dead ; Havoc exults, and Carnage full has fed : — _ But hark ! — the clang — the tramp — the boom ; again Upleap the flames — the driving steel drips red, Till Night's pure eyes look shuddering on the plain Where mingle Famine, Death, and Misery and Pain ! God's truth is broad. Let each September story The bosom's noblest S3'TQpathies excite ; Be ours alike the hate of War's false glory. And of his infamy who fears to fight : StiU pray that Time War's upas-tree may bHght, Art bloom, and Heaven's blessings crown our need ; But when our cause is Liberty and Right, Come Battle's horrors ! Let us bear and bleed Till peace be battle-won, which shall be peace indeed ! L 146 MEDITATIONS. "Tis the calm of July midnight, and the world around me sleeps, Save where Wealth's pale priest Labour a fiery vigil keeps ; And the gleam from his iron altars o'er the placid sky is flung. Ever of human sacrifice telling with blood-red tongue. But I turn to the southern planets that in purer air outbend, And I hear the breeze soft-flowing from their lucid founts descend, While I lie with cheek moss-pillowed, plaided 'gainst dewy harm, Waking the old dream-spirits by the well-remembered charm : So have I pressed the mountain when the beating blood in my veins Throbbed over silent clouds and crags and glimmering lakes and plains, Till that pulse seemed the pulse of Nature, and her silence and her glee, Her beauty and power and passion, were upgathered into me ; Then down the shelving granite through the mountain roots I would glide — Down where blind Earthquake nestles— down where the Gnomes abide — Down to the glowing chambers where the giant work is done That shall whirl in the crowning Ages Earth's fragments around the sun : — MEDITATIONS. 147 Thence forth to the ocean-gardens, to the tideless hyaHne, Where mid the mazy corals the lights of emerald shine — To the ghostly shell-paved cities where never may footstep tread On the spoils of human gi-andeur, on the bones of human dead : — And upward yet to the noonday, and upward thence afar, Till upward and downward be not, but only ether and star, Till I saw earth sphered and convex in her steady courses run, And the first pale solar glory strike on her bosom dun. Then drooped weak Fancy's pinions, and a loftier Spirit came Who lifted my heavy eyelids, and lighted a purer flame ; I looked on Life's narrow purpose, on Pleasure's phantom goal, I looked through the circling Infinite on the birthright of the Soul, I saw the dust-bent foreheads grope with the flickering torch of Time, And I prayed for the Kght eternal — the path and the faith sublime. The vision faded from me, but I bore to the world a boon Wliich, long as night can awake it, shall never be quenched by noon — Sweet hope for the clouded heaven, sweet calm for the hour of strife, And an ampler rule of Duty, and a larger view of Life ! ****** Day after day the Sun's old splendours still Rise opaUne, and fall in golden flame ; The Moon puts on her beauty's changeful robe In sure recurrence, and the solemn stars L 2 148 MEDITATIONS. Watch o'er the city's throng as erst they watched O'er scattered shepherds couched on Asian plains : Earth spreads her lap to all the elements, And flowers and fruits, and dews and rains, and snows, O'erfiU it ; still her mountains stand, her rivers Run ever, and her immemorial seas Gird her, and cry with choral monotone ; And she with all her life and wealth and beauty — Parent and child as well as world and mother — Obedient sweeps around the central Light, While hours feed years, and ages centuries grow. Man alone changes ; not alone wath change From frail to strong, from misty morn to noon Of shorter shadows ; not as grows the boy To liis full heritage of nerve and brain, Or as the savage comes from tangled Avoods, And sluggish meres, and idols fire-enshrined. To kneel upon the marble floor beneath The Cross of Christ, and in the foram stand Pre-eminent in letters, arts, or arms : Such increase is all good, such change is glory, Effulgence bom of the Promethean spark To light and lift the world. It is not this That moves to tears or scorn the heart which love And exultation ought unmixed to fill ; 'Tis the dark shade where plants unlovely spring — The Vice that trampling Virtue's fair white robe. Puts on a gaudy veil and struts absolved ; It is the lusts, lies, follies, sins and shames. That grow with Man's advance, and day by day Warp him the more from what he was when near MEDITATIONS. 149 To Nature he was nearer God ; — Oh why Should Civilization, bringing precious gifts Of knowledge, wealth, ease, beauty, power, bring too What turns them all to lures and counterfeits ! — Why set up idols false and frail as clay To sit like adamant upon the heart — Fashion, Convention, Habit — all that stands Between us and our Maker ! Why with wants And cares and aims innumerous oversow The field of fellowship till man to man Is enemy ! Why knit Earth's utmost bounds, Yet dig a gulf within the walls of home ! Alas ! we walk amid the flood of light Dai'kliug, with footsteps base and foreheads bent, Seeking some pleasure's gaud, or folly's toy. Some golden profit, or some fortune-charm — Selfish the search, and selfishness the end ; We will not lift our eyes or lend our ears. Though Nature from the circling universe Call with her many voices grand and sweet ; Though borne ou Time's swift car there pass us by Great Destinies and lofty Needs demanding Achievement at our hands, and human Love Pass sorrowing, and Love divine reproach In pity our lost worship ; — what to us The old faith, and simple aims, and childlike trust, And patriot virtue, and firm brotherhood, Patience and self-denial ! — they are names ; Their substance would but choke the stream of life. Let them then leave their semblance here and go 1 150 MEDITATIONS. Yet — yet, not all is fled, for though above The smooth false levels of our social state, Some crime colossal deep- engendered there, As rise the corals in Pacific seas. Rears oft its head to startle and annoy ; Still see colossal Virtue rising too ! Witness his honoured name^ who in a day When Poverty is Vice, and Gold is God, Stripped him of half his wealth's rich robe to clothe His naked brethren : little need he care For prudent^tongues that mid the forced acclaim. Whispered — 'Tis strange — 'tis foolish — he is mad. And he too, foremost hero of our time, Hero of Aspromonte not the less Than of Marsala ; they adjudge him mad, The man of calm clear mind, because he went Straight to his heart's pure purpose, heedless all Of Statecraft's rule and Priestcraft's interdict ; Because he trusted to his fellow-men, Declared their right, asd bade them but assert Their power to have whate'er their right comprised : Go, measure then the Sun's ecliptic path ^Vith your base ell-wand ere you measure him ! Great now as ever when you deem him fallen ; — He falls, and doth Italia rise ? Ye fools Who sigh for Venice — Rome, yet dare not let Your pulse beat warm enough to nerve your arm. Talk on — wait on, poor diplomates, and dream That to your feeble heads there will be given Wliat with your craven hearts ye could not win [ ' Geokge Peabody. 151 TO GERTRUDE, ON OUR BIRTHDAY. Sunset's ruby flames are glowing In the tall and leafy limes, While the south- wind softly flowing Brings the Convent's vesper-chimes. Sleep is nesthng in the flowers, Coolness fans the level lawn, And a veil of happy hours 'Tween the night and day is drawn. Fair the mom will be to-morrow By the evening's rosy sign ; — Let us put by gloom and sorrow, 'Tis our birthday, thine and mine! 'Tis our birthday ! we will make it Bright with song and game and glee ; What's good for thirteen, I take it, Isn't bad for thirty-three. I must have them all about me — All the rays that grace the Gem ; Well I love my G. — don't doubt me — And we both love E, and M, 152 TO GERTRUDE, ON OUR BIRTHDAY. Esther with that pretty fashion In her looks and words and ways ; — May those Norman eyes long flash on Fair, if changeful, future days ! Mabel, sterling little Saxon, Quiet, loving, ai'ch and kind. She will bear Time's worst attacks on Life, with calm and cheerful mind ! They shall come, and all the others. Yours and theirs of home's sweet ring- Good Papa, Mamma, and brothers — I, alas ! have none to bring. • Hail our Birthday ! we will show it For a day of happiness. And the marmalade shall know it, And the ivory keys confess ! II. 'Tis indeed our birthday, dearest, Gertie, faithful little heart. Here our lines of life run nearest. But from hence how wide they part ! From the summit of existence Granite-bare, I look around ; Thou art in the purple distance Where the lihes deck the ground. TO GERTRUDE, ON OUR BIRTHDAY. 153 I can see, wliere nought can hide them, Peaks that kred me from the plain ; Passion's mist had magnified them, I have scaled them — they are vain. Soon must I with swifter motion Downward bend, and humbly go To that shoreless silent ocean Where is never ebb or flow. Thou, fair child, shalt journey gently, Only good as fair remain — Only heed not too intently Flowers of pleasure, thorns of pain. Though our destined paths divide us. Brighter, surer, still be thine ! And the love that once allied us, Long shall shed its light on mine. III. It is midnight ; clouds are flitting Over heaven's sepulchral deep, And the Moon, pale Witch, high sitting. Counts the shadows as they sweep. See, she calls them to their places, Gliding ghosts of buried years. Dim but unforgotten faces Gray with smiles, or dark with tears ! 154 TO GERTRUDE, ON OUR BIRTHDAY. Little Clarrie, little Clarrie ! Come from midst them — it is thou ; Thou wast angel here, or fairy, Hardly more thou canst be now. Oh those golden curls o'ershading Dimpled neck and forehead white ; Oh those eyes which, all-pervading. Awed us with their mystic light ! Oh that cheek's too changeful blossom, Where the quick blood mantled wild, As the restless little bosom Heaved too proudly for a child ! Well I loved thee in thy laughter When the amber tresses shook, Marking well, to mimic after. Stranger's song, or speech or look ! Well I loved thee in thy learnino- — Loved that high and longing glance, Still from Fact's cold noontide turninir To the twilight of Romance ! * Oh I loved thee beyond telling When thy Genii from afar Bore thee sleepbound to their dwelling, Ocean cave or summer star ! TO GERTRUDE, ON OUR BIRTHDAY. 155 Little Clarrie, little Clarrie, Dost thou now nnsleeping stand Where the white-robed children tarry, Leaning on their Father's hand ? Where is Hght to fill thy vision — Where is love to bless thy heart — Beauty, like thy dreams, Elysian — Joy that knows no after-smart. rv. Life, warm human life, is nearest, And I clasp its ties again, Clarrie lives in Gertie dearest, And this birthday is not vain. Year on year the summers golden Bear her with them as they run ; Hardly heeds she memories olden. She is blooming twenty-one ! Fair to gaze upon, but fairer In the meaning of her eyes, And a beauty subtler, rarer. Every feature underlies. Earnest-hearted, simple-minded, Purpose pure, and speech sincere. Not a word leaves pain behind it, Not an action prompts a tear. 15(> TO GERTRUDE, ON OUR BIRTHDAY. Loving still the dear ones round her Deeply as their sacred due, Home affections do not bound her, Kind and Country loves she too. No vain talent in her fingers, No light skill of pen or tongue, Marring life's matureness, lingers From the days when life was young. Well and early hath her spirit Drunk of Art's unsullied springs ; Genius through the fields of Merit Bears her on with broadest w4np-s. Gloom and glory of the mountain Feed her with ethereal fire, While, as from some wood-screened fountain. Comes the influence of her sire. All that music subtlest, finest. All that song's sweet accents can, Useth she for ends divinest. Praise to God, and peace to Man. Noble girl ! erect in duty, Gathering still, as seasons roll, Grandeur, melody, and beauty, From Creation to her soul. TO GERTRUDE, ON OUR BIRTHDAY. 157 Now in all her birthday splendour, Virgin- vestured see her stand, Modest, candid, true and tender. Mid the friends that press her hand ! Be she always as this hour, Wise and simple, pure and good — 'Tis the never-faihng dower, Strength and charm of Womanhood ! So shall birthdays ever^glowing Bathe with hght the Past's grey urn. So through change and fortune flowing, Happier be in each return ! 158 A TRIAD. Eirbc, ILitl)t, ILcbrn. (On Herder's Tomb.) Hail to the Life, the Light, the Love, that flows Through eloquent marble, from the mute repose Aix)und the poet's grave ! A triple amaranth to wreathe his name — Beacon for Time's dark stream — pure guiding flame O'er the eteimal wave ! Oh, beautifiers of the mouldering dust — Oh, calm interpreters of joy and trust From night to battling day ! Still let us seek them though we never find — Still let us woo them to oui" heart and mind, And shun — not dare — the fray ! Happy who can ! on whose sustained desiring Possession waits — to meet whose high aspiring The Empyrean bends : — On whose first fervency, no growing chill — On whose deep sense of good, no quenching ill - As age, on youth — attends ! A TRIAD. 159 II. Life ! for the poor and mean a pregnant soil Of weed and bramble — many- textured toil To wring out daily bread ; — Wring: out what serves but as the needed fuel To wake again in ever-fixed renewal, The power of arm or head. Life ! for the rich and proud, a gilded net By lust with suavities empoisoned set To lure and leave the soul ; — A morning's flirting with bedizened Fashion — A noon's libation at the shrine of Passion — A midnight's deathbell toll ! Life ! ardent essence poui-ed into each mould Of pleasure, knowledge, glory, art, or gold, The choice or chance of all : Ah ! none can satisfy and none can last; Who doth not hate the idol he hath cast. And fret from tlirall to thrall ! The tender heart soon breaks, or hardens soon ; The mind nods idiot-like to any tune. Or maddens in resistance ; Nerv^e, pulse, and bloom, an hour may blast or chill, An atom blind, an inhalation kill ; And this makes up Existence ! 100 A TRIAD. III. Yet Wisdom's fair imperishable glow ; The world without, the world within, to know — The depths of Being sound ! Alas ! Light's high advance is Love's decrease ; The more of eminence the less of peace. Hushed voices breathe around. What though some reflex of the mighty flame Mav ffrace a brow and consecrate a name, Some saddening shade it bears : Oft the unearthly radiance waneth out, Dimmed by the damps of uncongenial doubt, Stifled by sordid cares. Who points enraptured gaze the tube along, Where growing stars on stars to meet him throng, Soon the strained eye must rest ; Who climbs above the clouds on mountain-steep. Amid emotions manifold and deep Draws pain with labouring breast. IV. Be Love then all our hope and best reward — The one pure well, the harmonising chord Linked with our dissonant strings ; — A low- voiced teacher of the golden mean, A saving shield to lift in battle keen, Or balm that healing brings ! A TRIAD. 161 Ask the warm Poet — he hath wrought the spell That binds such beauty to our souls so well — What is his own awaking From rosy dreams of sympathetic bliss Meet for the pure and delicate sense — it is To feel his vexed heart breaking ! Ask the high flaunter of ancestral blazon, Who turns from Nature's solemn diapason To Folly's tinkling strain ; WTiat knows lie of the love that cannot palter, Whom policy leads scheming to the altar To meet a bride as vain ! Still, though with diamonds, orange-flowers, crests, Love simple, single-minded, rarely rests, It Kghts the humblest lot ! No ! envy, hunger, disappointment, debt. Are clouds o'er many a home so densely set, Love's beams can enter not. Remain they then in middle paths that go. Nor falsely great, nor languishingly low, And Love to such may cling : — But theirs the lifelong, headlong chace of gold, And Love were welcome to be bought and sold, But else an idle thing. M 162 A TRIAD. Yet blooms a time when every girl and boy Is firm in faith and prescient of joy ; — The heart Love's spring-tides lave : — Ah surer still there droops an aftertime When Life's repulsive wrecks and ooze and slime Mark the receded wave ! Alas ! o'er these fair words the cypress weeps, Nor thus can retrospect from him who sleeps Survive of earthly hours ; The fruit was there, but with the worm destroying ; The gold was there, but with the dross alloying ; And weeds oppressed the flowers. Ah no ! with higher hope the legend burns, And, as a talisman thrice holy, turns The Tomb to Heaven's portal ; Wlicre Love shall be one Catholic embrace. And Light enkindled from the Giver's face, And Life intense, immortal. VI. Yet — beautifiers of the mouldering dust, And calm interpreters of joy and trust From night to battling day ; Still let us seek them though we never find ; Still let us woo them to our heart and mind, Nor wholly shun the fray ! A TRIAD. 163 Still let us live to learn, and learn to live ; Still of the kind affections freely give- Requited well or ill ; — And shape some end beyond our fireside bound, And break the chains of Circumstance around, With pure and lofty will ! And strip Pride's rags, and purge besetting Sin, And fondly, reverently, guard within And nurse the undying germ ; And seek Creation's many-lettered lore, And work, and rest, and suffer, and adore, Gentle, and wise, and firm ! So may permitted storms of Fortune beat, And Error's clouds perplex awhile our feet, And Disa,ppointment sting ; "With inborn force the outward counteracting. From roughest herbs some anodyne extracting, And clearing each dark spring ; Live we undauntedly the life of years, And while its eternal home the spirit nears, Let it grow pure in this ; Until at last, the sad novitiate ended, Itself with Glory infinite be blended, Omniscience, and Bliss ! m2 164 LOVE-RHAPSODIES. From the quiet little chamber where I sit the most in summer, Whence field and wood beneath me spread southward fair and free, Whei'e the pure winds cross my forehead, and the lark, a frequent comer, Pours out his soul's deep lyi'ic, I unveil my heart to thee. Last night I met the darkening face of Auster in his anger. When he whirled the sleet before him, when he chased the spectral Moon Through her multiform cloud-caverns, as Strength oppresses Languor, As demons drive some piteous ghost from Mercy's blessed boon. E'en such hath been the oracle of inauspicious seeming, Forever when I would unlock Fate's Hps or Fortune's hand — The thunder-throe of mountains, and the keen blue fire-bolt streaming, Or the sea's hoarse booming laughter on the drear death- jagged strand : Or the mocking cry of nightbird athwart the forest wheeling. Heard shrilly through the tumult of the old Druidic pines. Or the mist that swathed my spirit with a cold and corpse- like feeling. Or the rain that smote ray eyelids with its dull and rigid lines. LOVE-RHAPSODIES. 165 But impartial Nature ! who liast answered me austerely, When with yearning strong I prayed to gain good omens from thy smile, These grandeurs were a recompense won willingly though dearly, And Thought hath risen clear and cold from Passion's funeral pile. And gently now thou soothest me with e'en a show of gladness, And pointest to the promise of the hour newly born, For Peace has stilled the weary Hps of elemental Madness, And Light has kissed away the tears from the clouded eyes of Morn. From the pale green of the meadow to the azure of the zenith, Thi-ough twig and bud and brooklet — through every sen- tient thing. Is shed the vital fervour of the season that beginneth. The first self-conscious flushing on the maiden cheek of Spring. thou who art my better Spring, my newest hope and nearest, Who breath'st thy beauty through the heaven, and o'er the earth around. In whom I sum up all delights — Cythna, ever dearest, Without thine influence vain to me were vernal sight or sound ! Without thee, June's meridian glow were Zembla's arctic morning. Without thee, Autumn's lavish feast were Nubia's desert bare ; What were the queenly diamonds some festal hour adorning. If on thy breast they sparkled not, nor gleamed within thy hair ! 166 LOVE-RHAPSODIES. See from his fleecy couch of cloud the ardent Sun-god spiinging, Withdraws the filmy curtain of day's ethereal dome, And do^ATiward to the earth's pale floor his shafts of glory winging, Smiles on the spot most dear to me, the white walls of thy home ! Alas ! no glad responsive smile on that lonely mansion sitteth. But mute and wan and cold, it meets my oft-directed gaze ; A Grief is brooding over it, a dark-plumed Memory flittcth Ever around the rooftree of the undivided days. Oh would that I could comfort thee in this thy recent sorrow, Could calm thy mind with lofty aims, and give a wider scope ; Could bring thee consolations thou from kindred canst not borrow. Could soften for thee memory, and brighten for thee hope ! Oh would that to my bosom, sweet Flower, I could fold thee, That while, as roseate leaf by leaf, the life-joys droop and part. Watched, tended, blessed and blessing. Change and Fortune should behold thee Expanding still to happier bloom fx-om thy glowing central heart ! I know not what I write or hope — some witchery is o'er me. And thoughts that once untrammelled roved, around the enchantress throng ; I summon the severer Muse, but thou art still before me — I turn from life's free paths and aims, a thrall to love and song. LOVE-RHAPSODIES. 167 It was not thus when long ago the fair false Dream, Ambition, While the City roared beneath me, to my midnight chamber came ; With burning eye and tempting tongue she shaped a gorgeous vision, And filled my sight with fantasies, and fed my heart with flame. And Woman feared or mocked me then ; I paid her back by scorning, And worshipped an Egeria long, in secret and afar, Whose bosom was the swelling hills, whose breath May's dcAvy morning — Wliose voice the streamlet's softest flow, whose eye the twiliofht star. o And yet there came a gentle girl, a little while to be an Inspirer and consoler from the vineyards of the South ; — Her form matured to perfect grace in the mountains Euganean ; And sweetest were the liquid tones breathed from her rose- sweet mouth. She passed ; and do my eyes grow dim before a second vision, And deeper harmonies of love around my spirit roll ; — Ah shadow vain and vacant as the offspring of magician — Ah mocking music stifling not the dreary death-bell's toll ! For what art thou, whom, smitten with the glorious name thou bearest, I Cythna call, and fondly clothe with all her light and grace ; Say canst thou show the nympholept his deepest, subtlest, rarest Conceptions of true Womanhood reflected in thy face ? 168 LOVE-llIIAPSODIES. Art thou not moulded by the World, and tutored by Conven- tion — Bound by the laws which Folly makes, and Fashion coun- tersigns ; And could thy being ever know the soul's sublime ascension From Life's debasing social flats, and weary level lines ! Dost thou believe, and speak, and act, unslirinkingly appealing To Grod's eternal tiniths in thee, as all Creation, set ? Or dost thou take for arbitress of daily deed and feeling. That haughtiest, falsest, meanest, of Man's idols, Etiquette ? But oh I wrong thee, wrong thee thus ; what sullen cloud was hiding < Thy clear calm face that comes to me a blessing of the night, "Where, fair as Dian mid her stars, is Womanhood presiding Over the linked Spirits twain of power and of Hght. Ah Cythna, with the introspect of love's quick looks of fire That hardly dared meet thine, I long have marked thy nature well ; I know thy patience and thy faith, thy genius to aspire, Thy sweet affections to endear, thy talents to excel. I read thy love of noble things, thy prescience of all duty. Thy will that moulds and conquers all, nor feeble nor austere ; These are the themes, and for the type have I not all thy beauty Whose exquisitcness renders them thrice eloquent, thrice clear ! LOVE-UIL\PSODIES. 169 What is't to me if brighter eye have traced these living pages — If worthier heart have thrilled at them, if wealthier hand have turned ; Could I complain that other love thy queenly breast engages — That deeper passion was outpoured — that better vows were spurned ! I say not I am worthy thee, for thou art best and highest — I deem not I can win thee yet, for Fate is yet unkind ; — But oh believe that whatsoe'er of great and good is nighest Thy life and faith, around my heart with kindred growth is twined ! To search with me the mystic laws of Destiny and Being — To tread with me familiar paths of Nature, wide and far — To know the Almighty Infinite, indwelling, overseeing, Alike in wood-anemone and world-composing star ; — To range with me through vanished Time, whose teachings vanish never ; — Through Poesy's Elysian fields— through Wisdom's purer part — Is what I ask thee, Cythna sweet, that mind with mind may ever Be interfused in growing light, and knit us heart to heart. And knowledge comes by love, and joy of God's own good bestowing. And, fanned by love, life's folded powers and instincts chilled unclose, E'en as to Zephyr's dewy breath, and June's caresses glowing. Responds, with all her inmost charms, the Spring-neglected rose. 170 PR^LATA PUELLIS. No starring charm in Beauty's list — No meretricious grace, But unpretending loveliness Lives in her form and face. Her mouth transparent candour marks, Her eyes good humour's light ; She only utters what she feels, And only feels aright. A soul from Nature fair and true. To love the true and fair, To shine in Art, yet value not Its tinsel and its glare. Knowledge more deep than loud, and wit. But tempered to be kind, And will to do Life's earnest work, And Duty's straight path find : With sympathy and sorrow there For those that fall or flee ; A heart whose love for all the world Deepens its love for me. PR^LATA PUELLIS. 171 Dear friend and love ! whom once to know — Wliatever then betide — Through life, through death, is still to keep Good angels at my side. 172 TO CYTimA. Cythna ! for thus I name thee, fair unknown, Binding a double glory round thy head — This from an ever- brightening memory shed ; That from the soul's expression all thine own, If well I read it in those calm eyes shown ; — Comest thou to my heart, a garden dead, With perished buds and wild weeds overspread, As Cometh Spring with hope of flower and fruit ? Com'st thou to wake in me the music mute. By true love's touch, and while my spirit's bark, Wearily tossing on a changeful sea, Helmless and aimless drifteth through the dark. Lured by false lights ; arisest ihou to be A bright and blessed star to guide it to its mark ? Ah me ! for what am I that know thee not Save as a star is known ; nor word nor sign Hath made thee conscious yet of me or mine, And I am aKen to thy loftier lot ; And thou perchance art other than I deem. And could' st not wear the wreath my fancies twine, Nor fill the Ideal of Youth's golden dream That missed the human, shaping the divine : — TO CYTHNA. 173 No ! I will trust thee ; and as motintain grot Embosoms some pure source, whicli soon, a stream Of breadth and beauty, bids the world behold ; So shall my secret heart thy name enfold, And love thee, though thy smile on others beam — Love thee unknown and mute, yet with a joy untold ! Vain, vain the utterance ! thou art still before me. Statelier and sweeter in thy sombre dress, For all it adds of inner loveliness — Ever a presence like the sky bent o'er me, With more, alas ! of shade than Kght : I press Gloomily on for life's most sordid needs, Or haply rush to far off river-meads ; To valley nestling deep ; to headland stormy ; To savage mountain where the icewind speeds : — In vain ! 'tis not enough that thou art there . A brooding Thought, a goddess of the air ; Passion for love unveiled and human pleads, And Natui^e's Hps are dumb and (offerings bare, Without thy mind to note — without thy heart to share. But when the clear and choral hj^mn ascending From holiest House asserts the holiest Day ; When outward cares and pleasures fall away. And purely longing, inly comprehending, The soul may catch one empyrean ray ; Then, Cythna, thou art near me, and we pray Meekly before the common Father bending : — Oh quicklier then Devotion's pulses beat That thou art near ! since o'er the Mercy-seat Of God, immortal Love's wide wings extending, 174 TO CYTHNA. Draw heart to heart, and Earth to Heaven ; — and thou Wilt love, I feel, where love may be most meet — Wilt tread calm Duty's heights, nor disavow The pure within thine eyes, the noble on thy brow. 175 ON REVIENT TOUJOURS. The eve is come with glories bright Of wave and cloud and star ; The ship pursues her path of light ; The winds are hushed afar ; Mirth treads the deck, and Pleasure calls Across the charmed sea ; But unresponding sinks my heart, Saddened for love of thee. The morning glows on gorgeous Seine, On palace, bridge, and tower, And wakes the world of joy again In hall and street and bower : I Hsten to the eager speech, And seem to share the glee, But cold and calm my spirit sleeps. Lonely for love of thee. The noon is shed through arching boughs In silent Fontainebleau ; The deer flit forth across the glade ; The shadows come and go : The rocks in wizard forms are spread ; The hills stand solemnly ; I lie mid Nature's lavished wealth, Careless for love of thee. 176 ON REVIENT TOUJOURS. Night steals through dim cathedral panes On saints in sculptured sleep, And arch and oriel bid the eye To visions far and deep : But marble floor and blazoned vault And golden shrine to me Nor charm the sense, nor lift the heart. Restless for love of thee. 177 ROBERT LUCAS CHANCE. Not often, mid the ebb and flow of men, Dies there a man like this : nor life nor death Holds many sucb, in whom his Maker's breath Was honoured, passing e'en famihar ken, And all of him — heart, hand, voice, purse, and pen — Obedient still to what the Master saith — Work, pray, love, bless : tkls is the gold of Faith, And all else dross ! Weep him who bear his name ; He built your House erect in honest fame ; Weep, and forget not : weep liim with true tears. Children twice orphaned now ; ye sick, forlorn. And fortune- stricken : weep him, friends and peers : Yet, yet rejoice the good old man is born To his undpng youth, and his Lord's Well done ! hears ! March 7, 1865. K 178 ON THE EVE OF A REFORM DIVISION. Gladstone ! reflect, repent ; the hour is brief Which brings thee shame or glory ; scorn to bask In passionate Folly's smiles, but earn and ask Love from the Nation's heart that owns with gi'ief Thine en'ors. Wouldst thou be her Council's Chief P- Tear from thy darkening brows the graceless mask Of right ; address thee to a loftier task. With purer eyes ; and Time thy laurel-leaf Will keep for ever. What ! when justly planned. As boldly ventured, for the common weal. Reform awaits their voice, shall Faction's sand Engulf it ! Shall not statesmen own the appeal Rock-based on Concord, nobly hand in hand Crowning their work, and setting-to their seal ! April 18, 1867. 179 THE LAY OF THE OLD STONE. (Inscribed to A. A.) An old grey stone near an old Church-tower, In a pasture-mead, by a brooklet's brink, With nothing of service or beauty or power, Has Uttle to waken one's interest, you think : And heedless we see it, when east \vinds blow The factory- smoke from our winter air. Lying formless and folded in unsmirched snow, Or black on earth's bosom frozen and bare. And heedless too in the golden time When populous grows the meadow-path. When round the rude angles June's wildings climb. Or the clover-sweet wealth of the after- math. Yet though all unnoted, uncared for, lone. In our Vulcan- vowed district, and ' practical ' day. There's something about this incongruous stone That wit might guess at, and reason weigh. How came it hither ? — the valley slopes Upward and south to the woodland crest ; Downward and north to the streets where mopes The poor little stream by bricks oppressed. n2 180 THE LAY OF THE OLD STONE. Sunrise and sunset sliow nothing clear Of quarry or hill to help our pains ; No ice-rolled boulder rests, I fear, Pace our Pastor, on Midland plains. Well, was it dug from beneath the loam When the land was levelled, or bounded, or ploughed ? Some relic of building or battering Rome Among the Cornavii might be allowed. But never a mark of chisel is there. And fancy ballistce for such a ball ! Each Iter is dumb, and these fields are bare Of tomb and trench and mound and wall. Did it come from the Moon ? Has she fires enough To hurl, with a thousand Etnas' force. The glowing granite from crater or trough To the point where Attraction inverts its course ? • Or was it an Asteroid's shattered shell That launched it afar in its flamiii"- flig-ht. Till thundering and hissing to Earth it fell Stunning the ear of om- calm Midnight ? But if it came thus from above or beneath. Why did not farmers clear it away, Or savants impound it, and duly bequeath Some certified note for the men of to-day ? THE LAY OF THE OLD STONE. 181 A boundary-stone ? But the rivulet there, As old as it, runs shining and straight — A market- stone ? where the people in fear Of plague or ravage were wont to wait. Yet History fails, and Evidence quite, And all that Tradition has to say, Is that two horses brought the Stone in the night, And twenty couldn't take it away ! A marvellous pebble for growth, no doubt, Like the three in Idris' the giant's shoe, Who, finding they hurt him, kicked them out To lie near grey summits and waters blue. Or rather, when all was the Briton's land, And Archdruid ruled, and Pendragon led, Here did the gold- wreathed chieftains stand To swear swift doom on the heathen head ? And what if no mystic Stonehenge be here, No Carnac's megaliths whose grey ranks Rise hke a ghostly phalanstere. Veiled in the fogs of Biscayan banks ! — Yet kneeling here may the white-robed priest, When solstice or equinox marked the time, Have turned his deep-browed eyes to the East, And offered a prayer to the Name sublime. ia2 THE LAY OF THE OLD STONE. Or while May-fires gleamed on the uplands gay, And the harp rang clear to the nodding wood, Was the Stone flower-decked for the festal day, And ringed by a joyous multitude ? Or marks it a spot which Battle shook, And a warrior's rest, who, perchance when he fell, Thirsted, but shrank from the blood-red brook. Till Death poured him Heaven's pure cenomel ? A glorious purpose ! but ' Omne,' 'twas said, ' Ignotum est pro magnifico,' And vulgarer uses come into one's head — Though time has hidden them, time may show. Perhaps 'twas flung from the dricd-up mere, And left as a worthless and harmless thing ; Perhaps — but I whisper you softly here, 'Tis a secret, this, for the innermost ring — The fields are quiet when midnight rules ; The fields are dim 'neath the summer stars ; Shovels and picks are convenient tools ; Good at need are ropes and bars ; Nobles or guineas would still suit me ; Gems — worth a hundred settings — suit you ; Old plate becomes an old family — (N.B. For your Marriage we'll melt it anew.) THE LAY OF THE OLD STONE. 183 If you mark what these propositions show, Let lis prove the reason of my rhyme, And the buried treasures of long ago Shall flash in the sunlight of our time ! Ah well ! the old Stone is a sad one withal, Discoloured and vexed by sun and storm — No IcetKs lapis to make us recal The Statesman who didn't give us Reform : And ' Story, Sir' — it has ' none to tell,' Like Canning's knifegrinder, but what of that ! Its teachings are sound if you heed them well, Though common — as life and death — and flat. It has seen the pageant of Man pass by, Joying and sorrowing to its goal ; It has seen the pageant of the sky Reflecting in airy types the whole : It has seen Traders temples cumber the ground^ And servile Poverty's pallid brood. For ever launched in a vicious round Of Food for Work, and Work for Food : It has seen the graves thicken where com waved wide, And the fields grow hallowed with praise and prayer, And many that kept their tryst at its side, And gathered the hay at its base, lie there. 184 THE LAY OF THE OLD STONE. Seasons and cycles and moons have rolled, Circle on circle evolved and done, The Past still locked in the Future's fold, For ever finished, for ever begun. Let Nature be ! In the world of Man Is no mere reproduction hopeless and dim, But circles -widening and widening in span, Till they touch the eternal Heaven's rim. And we thank thee, old Stone, for thou tellest not ill Of the passing time, and the coming end ; And we muse, while thou liest cold, changeless, and still, Whence are we, what are we, and whither we tend. 185 AURORA. This world has no perdition, if some loss. Casa Guidi Window). No fond conceit of old funereal strain — Dirge, requiem, threnody — for thee "we raise ; No lily weep we, bowed by winter rain, Or dawnlight missing the meridian blaze : Death seals thy life's completeness ; love and praise Wait thee through all humanity, all time ; What though the flower from scent and bloom decays- Fair springe th Egypt's lotos from her slime, But fairer, surer, springs on Egypt's shafts sublime , I Full-statured Poet ; voice supreme of Art ; And crown of Womanhood ! thy tale is told ; Thy noble work is done ; the harpstrings part No other hand may sweep : thou dost enfold Thy being in Heaven's glory, having rolled Earth's languors from thy spirit pure and white, And wreathed the amaranth around the gold : Yet mid the choral spheres of thy new sight. Thy breast beats earthward still — love grows intense with light. 186 AURORA. Aurora ! imaged by the mystic Sea Self-poised, unfathomable, vast and wild ; With giant march and prophet monody Surging o'er countless -^ons underpiled ; Yet glassing the cloud's bosom where have smiled Red Sunset's amorous hps, as where in awe Dark Thunder's feet have passed, and flowing mild On smooth-ribbed sands which lapping wavelets draw, And gravitating still to God and central Law. Aurora ! on thy youthful brow was flung Light from the Phidian mai'bles ; thy quick ear Caught the great wood-god's music ; and thy tongue Touched with Hymettian sweetness, warbled clear The thunder-tones that else had been austere : — Our nobler Sappho ! it alone was thine To wreathe Dione's rose round Ate's spear ; To fill with holier names each empty shrine, And show of templed Greece how much is still divine. Nor less the Ausonian glory moved thy verse, And fired thine eye, but what Lucretius sang, Or Seneca, became thee to rehearse, And stainless thoughts in faultless accents rang Through Sirmian ode as Tusculan harangue : — juf^^^ rare interpreter of Artg' old charm — ' Of Life's old meaning ! who without the pang Hast seized the pleasure, and with pulses warm Poured the old oenomel, nor mingled loss or harm ! AURORA. 187 Thence down tlie lustrous Ages thou hast passed, Drawing their light to thee, till Petrarch's fire, And Camoens' grace, and Dante's gloom were massed In one Immortal ; but thy soul's desire Was not alone to sound a sensuous lyre — Was not for wine or roses, though they be Of Chios or of Paestum ;— higher, higher, Thou soughtst o'er golden land and purple sea, The beauty crowning all — a People one and free ! And this hath been thy weak hands' latest task — Thy life's maturest purpose ; even this Hath dimmed thee to their eyes in ease who bask, Non-interveners, whom the serpent's hiss More than the serpent's wisdom, suits. It is A glory and a joy that thou hast stood In Casa Guidi when the near hour of bliss Struck not ; and from the heights of womanhood And song, hast poured thy wrath's and pity's lava-flood. So in the triumph of the aftertime ; Statesman's not less than Bard's, thy voice was heard, When Florence told the world by shout sublime, Babe Freedom in Itaha's womb had stirred ; Thine was the loftiest, purest prophet- word : — And art thou dead by Dante's Stone ! — Oh sure As Dante's be thy fame ! A glorious third, Live thou with Garibaldi and Cavour, Deathless while Adria flows — while Apennines endure ! 188 AURORA. And hath not England too a claim in thee, True English Heart, and Queen of English Song ! Loud-echoing from the Isles secure and free, Unnumbered lips thy eulogy prolong : — Yes, we are free, but Error, Pain, Lust, Wrong, "Walk ghastly with us, and intrepid, thou Hast dealt them anger high, and satire strong — Hast plucked the social mask from Falsehood's brow. And broken Fashion's wand, and laid Oppression low ! Nor didst thou, hating more, love less, than she, Felicia, thy sweet sister, but thy prayer Rose ever thus — Let man and woman be Gentle, unselfish, pure, that earth and air Blush not for their weak lords ! Spirit fair, Still as the suffering children's choral cry Rings to the Mercy-seat in long despair. Be thy most anguished pleading heard on high — Be thou in angel-robes sent down to soothe their sigh ! Yes, it will come ! the day for each and all — For nation as for child ; though Misery's weeping Blur yet the apparent dawn; and Doubt's cold pall Would veil it ; and the Spheres sublimely sweeping, Curving round God in music, find us sleeping. Rocked on our petty groovelines to and fro : — Yes, it will come ! and thou, great Poet, keeping Watch on the crystal towers, shalt joy to know The triumph thou hast helped and heralded below ! 189 AFTER CHRISTMAS. Take the decorations down ! Finished is the sacred show, Leaves are limp and berries brown, Christmas waned a month ago ; Dim the Altar's blazoned dyes, Dumb each monogram and scroll. Stars no more detain our eyes, Crosses move not now our soul. As the symbols fade or die, Fades their symbolism too ; Heaven's shadowy pleasures fly, Faith is old, but Fact is new. So to the irrevocable years Let our Christmas vision pass ; Breath of storms, and blur of tears. Fleet not faster o'er Life's glass. Mid the lapsing rains and snows Lapseth our high Festival ; What to soul and sense disclose Changeful moons, succeedeth stiU ; Violets deck the Easter-time, ROses warm the Whitsun days, Duly with the accustomed chime Rise the accustomed prayer and praise. 190 AFTER CIimSTMAS. Christmas cometh once a year, Wide-acknowledged as the Lord's, Twines the holly-garland dear, Tunes the anthem's subtle chords, Lifts the rustic carol's plaint, Fills the winecup, feeds the flame, Leads, in Fashion's robes of saint, Her whom Charity we name. It is acted. Illcet ! Take the decorations down ; Have we not devoutly met. Owned the Cross, desired the Crown ; Scanned our duty, mourned our sin. Made our Christmas peace with Heaven, Blessed our neighbour, loved our kin, Warmly wished, and freely given ? Now again in levels low, (Who may bear the heights sublime !) Chase we shapes that beckoning go Down new vistas drawn by Time : All the brood of Business wait. Interests plot, and Passions burn, Life delays not. Work is Fate, Feasts and Fasts will have their turn ! Would an Angel might descend To our heart's weed-tangled pool ! Well it were the proud to bend, Punish knave, and quicken fool : AFTER CHRISTMAS. 191 Better, better were we stirred From that state than Lethe worse, Whereon the Almighty Word Launched the Laodicean curse ! Neither hot nor cold ! — Alas ! 'Tis the distemper of our time ; What though ancient bounds we pass — Sound Earth's deeps — mid Planets climb : — Axe we nearer central God, Or by devils less enticed ; Tempt we not His fiery rod, Keeping Christmas, spui-ning Christ ! Keeping, for Convention's term, Festively those hours august ; Grafting pale Religion's germ On the blooming tree of Lust ; Spurning in the world's wide camps, Footprints of the feet Divine, And with Passion's gaudy lamps Colouring the Light benign. Steeped in Habit, swathed in Form, Ever from our babehood's bands, When do aspirations warm Bend our knees or clasp our hands ! Saintly windows stain the East, Music's faultless notes enthral, Languidly the white-stoled priest Breathes his frigid rhytamic drawl : 192 AFTER CHRISTMAS. Unacknowledged idols plan This our worship dim and pale, Thrusting between God and Man Rite on rite, and veil on veil. Ah the solemn Litanies That but choral lessons teach ! Ah the prayers that cannot rise Fettered at the gates of Speech ! What though holy signs be worn — Frontlets to the world professed ! — Darker characters are borne On our bosom's palimpsest. Brain and heart we duly bring To the temples Mammon rears, In God's House but offering Curious eyes and itching ears. If mid consecrated walls, O'er the Bible's open page Rarely light of Heaven falls, Pointing depths pure thoughts may gauge ; Little force in house or street, Dustbound and unused, it hath — Flickering lamp unto our feet. Doubtful light unto our path. Half the Master's words we learn. Slip from life like nursery rhymes, Half, we dare to deem, concern Other peoples, other times : AFTER CHRISTMAS, 193 Rendering them in every speech, May we not interpret too — Persons, nations, each for eacli — What to credit, what to do ? Letter here, and spirit there; Human gloss, and text Divine ; — Who shall purify and clear — Who shall fix and disentwine ? Though we heap our virtues high, Circumstance the measure strikes ; Hearts may yearn toward the sky. Feet are cramped mid Fashion's dykes. Peace ! for what avails to flino- Censure at Convention's face ; Let the crowd dance round their rinar. Swell their chorus — run their race : Be it ours to stand aside — Not as stood the Pharisee — Ours to make the Christmas-tide One with life, whate'er life be ! Valley, which green hills invest. Crags and summits tempest- torn ; River, from their twilight breast Falling southward to the morn I Haunts of voices manifold Loud where human lips are dumb ; Heights, whence pure eyes may behold Ages vanished and to come ! — 194 AFTER CHRISTMxlS. I have loved you long, nor less For that in your midst there stands One grey lowly Church to bless Aran's legendary lands : — Nestling 'neath the hill's sharp crest, Girt by yews in solemn form, Offering peace and faith and rest In the solitude and storm. When the summer cloud sailed by O'er the mountain's purple bloom ; When the tender April sky Drew wild flowers from each green tomb ; It was good to worship here With the simple-hearted throng, Whose glad voices rising clear, Met the lark's descending song:. But when Winter's seal was set On all life save Dovey's flow, When the midnight clouds were met O'er the league-long wastes of snow ; Gathered, braving toil and harm, Dame and grandsire, youth and child, From each far-off cot and farm, Through the dark, across the wild ! — Gathered where the glimmerinnf lio-hts Marked the expecting Church, and where- Voice the holiest that invites — Rose the bell on the troubled air. AFTER CPIRISTMAS. 195 'Twas a joy to enter then — What though faint and travelworn ! — In His Name, Who died for men, Who to-day 'mong men was born. Earnestly the pastor spake, Earnestly the people heard, And all Nature seemed to wake Heedful to the Angelic Word : Thei'e no reason-maiming rite, Soul-suppressing monotone — Luxury's lures of sound or sight — Ushered Sin before the Throne. There no courtly Folly stalked, Scowled not Envy, crouched not Pain ; There no vows to Mammon balked Prayers perfunctory and vain. But the loud responses rose. Where the heart responded first, And when came the appointed close, Every voice in carol burst : — Singing mercies manifold, Christ the crucified and crowned ; Singing on through gloom and cold. While the frostwind sang around. What if verse and tune were rude, More sublime the disaccord ; All the theme was gratitude. All the song was to the Lord ! o2 196 AFTER CHRISTMAS. And when now, the Vigil done, Ere they trod their homeward way, Joined in greeting every one, On the happy Christmas Day : — Greeting, not Decorum's vest, Not the mask of Selfishness, But inspired by Him Whose best Blessing is the power to bless. Musing then I closed my eyes — How these mountain children kept Christmas in that simple guise. While the City danced or slept : — How, evolved from daily life, And impressing life again, 'Twas no transient spirit- strife, No excitement vague and vain : Not the gala-fire exhaled From Earth's darkness, dying soon. But the Star the wise men hailed, Rising to perpetual noon. . 197 BARDSEY. Beyond the extrernest bound of Arvon lies Enlli, the Island of the Bards, the grave Of saints and princes of the heroic time ; Parted from Lleyn by seas that heave and pour Implacable, and parted from our life By the stern centuries' ever-restless flow. It is a sad and lonely islet, girt Westward with many a gaunt outlying rock, Whose slimy clefts the seething waves o'erlcap White-crested, wearing slow with hungry rage ; And, pierced by many a cave, its wasted sides Resound through night and day and moons and years, Still wasting ; while to east and north the land Is gathered to a mountain whose sheer steep Defies the ocean, and whose stone-crowned head, Though lashed by rain and smit by lightning, looks Calmly across the Sound, as friend scans friend. On the great clifi" that guards the sombre shore, The Cangan Promontory of old fame.' ' Braich y Pwll, the most westerly point of North Wales. 198 BARDSEY, Few be tlie tenants of the soil, and few Their needs ; plain speech and simple ends, and light To use the Present Avhich God gave, and trust To Him the rest, unquestioning, content, Is theirs. On the hill- slope their cottage walls Securely nestling bound their utmost "v\'ish ; And Nature satisfies from earth and sea Whate'cr of daily human wants she wakes ; And at the last their bones in faith are laid At Aberdaron, and their island home Holds scarce a trace of them or of their work. Enlli is not to these, but to the dead, The innumerable dead who crowd her shore ; Who speak from the rude circle earthfast yet. Of rolling spheres and circling Deity ; Who tell from daisied barrows of their fame And honour, chieftains of the old battle-time ; Who write their legend on the abiding stone Of sweet asylum, and of praise to God ; ' Who throng above the sea-marge where the waves Have bared the immemorial cemeteries. And people our new day with storied shapes Of monk flame-chased from books and cells ; and maid Flying from Lust's swift feet, and childless sire From trampled home ; and patriot overborne By heathen hosts ; and interdicted bard ; All finding sanctuary and solace here, And recompense ; all mingling here their bones. ' As appears from relics in my possession. P,Ar.DSEY. 100 But most from midst the ruined Abbey set On the green hill in Mary's blessed name, Come to our soul those voices eloquent : What if the sea-storms maddening insult The roofless Chapel, and the rising sun Shine sadly on the degraded altar-stone ! Yet, hallowed once, the desert spot remains Holy for ever ; and who bends him now In faith and love shall hear the matin-bell, And the quick hastening feet, and then the psalm High rolling, and the interceding prayer. Mixed with the deep-toned cadence of the sea. And clear across his vision there shall pass The old heroic founders of the pile, The lifelong guardians of the Faith it kept ; — Einion the prince, who laid his coronet Before the Lord with prayer for grace and Hght ; Cadvan as nobly born, who from the towers Of kindred Arvor led her valiant sons To plant new Churches on the Cymric soil. Strengthening by holier ties the ties of blood ; And Djvrig,^ great Archbishop of the West, Who having ruled in Llandaff's primal seats, And ruled in Roman Caerlleon's Christian fanes, Silenced Heresiarch, and fought for Truth As stedfastly as Arthur, whose dear head He crowned mid sounding harps and clashing arms ; Passed hither to the lonely island's peace, And thence passed gently to the peace of Heaven. • Dubricius. 200 BARDSEY. Then came the long procession winding down From Lleyn's unpeopled ways to Daren's strand ; — Came ever winding throngh a thousand years. From farthest Alban and lerne pressed The pilgTims. On the beach their tents were white ; Their sails thronged all the bay till east wiiids blew ; And mid Saint Hywyn's columns rose their prayers, And in Saint Mary's mountain Chapel ' hung Their offerings, and before the expectant Isle, On the great headland flashed their beacon-fires. O ancient Abbey of the Sea ! 'twas thine To enshrine and tend the sacred flame from God, And dedicate its beams to distant hearts, And rescue darkling lives, even as the Light, The kindling eye of Science at thy feet, Looks stedfast from its tower, in our time. On far-off ships across the sunless waves. Oh that my wandering steps might here be stayed — Life's broken circle be completed here ! That I might render back at last my soul, Wiser, maturer, holier, to its Source : That I might watch the process of the stars. And tempests' birth, and flight of wings, and flow Of many-coloured waters round my feet, And the long lapse of seasonable change ; Learning from all how all are part of Man, Attuned to sense, and interfused Avith mind. Formed for his good, and tempered by his will ! ' Eglwys Fair. BARDSEY. 201 And here the sweet magic of my books should bring Upon the mirror of the Present, stained No more by Care's ignoble images, A lucid reflex of the Past, and dim Presentment of the Future, brig-htening still As eyes grow purer ; and with these should come A deeper knowledge, and a loftier hope. Far, far from seats where wolf-eyed Vice exults, And Folly in the dust her idiot trail Makes and remakes for ever, I would rest ; And far from regions where distempered Man Draws o'er him smoke-clouds drear, and the swart earth Vexes with passionate hunger for its wealth, Or with dull apathy and silent hate, As Circumstance hath made him slave or lord. Yet not from Love's sweet sympathies remote The hours should lapse : my fitting task were here, A man of Enlli, to sustain my kind. To mitigate for them laborious needs, To help their interludes of harp and song, To teach the youth their country's annals fair. And what the double duties which beseem Cambria's true children, and Earth's citizens ; And prompt the old to gild life's narrowing track With the near glories of the larger World. Alas ! it cannot be. The Isle remains A pleasant Autumn-memory, and no more. 202 BAEDSEY. Yet tempered was that pleasant Autumn-tide By other themes than joy and holiday : One left us then, stricken with languid death, O'er his famed task of bardic study bent. Ab Ithel ! sure no meeter soul than thine The bright consummate Gwynfyd hath attained ! A true embodiment of all of high, Fervid, and pure, which Druid Culture held ; A Christian priest clean-handed, self-restrained ; Wise antiquary, stedfast patriot, bold To speak, not less than generous to feel : While Fashion piped her cuckoo-plaint, he tuned His life to nobler harmonies ; when modes And systems ruled by turns, he pleaded still For changeless Law and archetypal Truth. He should have slept in Enlli with his race Whose earnest life he lived, whose speech he shared. Whose learning he inherited. But no ! More fitly rests he where the Sabbath bells Call his familiar people to their Church, Who point with love and pride his plain headstone. That love, repaying his own love, may yet Pass with the generation whom he blessed : That pride shall live while Cymru keeps her name — While the broad wave of Celtic Scholarship Rolls over Europe backward to the East ! ' Tri pheth sydd ymgadarnau bennydd, gan fod mwyaf yr ymgais attynt : Cariad, Gwybodaeth, a Chyfiawnder.' ' Cyfrinacli Bcirdd Ynys Prydain. — Triad 43. The following Articles are intended to illustrate the facts, or amplify the opinions, advanced in the preceding Verses. Most of them are extracted and re-arranged from my ' Life and Writings of Ab Ithel,' a portion of which has appeared in the ' Cambrian Journal ' of 1862, 1863, and 1864. The letters on the Welsh language and Welsh literary Societies were addressed by me to the ' Caernarvon and Denbigh Herald' in 1858. ' Mr. Matthew Arnold would have done well to add ' Justice ' to the ' Sweetness ' and ' Light ' of his perfect Humanity, and so to repro- duce the better formula of this Triad. 204 ART AND SCIENCE OF TPIE BRITONS. 'And Science then had half unveiled her face.'' — Page 4. The speculations regarding the autochthonal settlements of the Cymry in Britain, and the accounts of the Bruidic and Bardic systems may, or may not, seem reasonable to the modern historian ; and the authenticity of such documents as the Triads and lolo Mss. may, or may not, be convincing to the modern critic. But whatever may be said of the more recondite portion of the themes traversed by such writers as Ab Ithel, there can be little question of the genuineness and interest of his Annals when he tells of the rural and civil arts of the Cymry ; and it is these that I would more particularly commend to the calm attention of the English student. "Wiiatever may be thought of Tvdain and Bran ab Llyr, as to when they lived, or whether thej lived at all, there can be no doubt of the poetry and of the warlike valour of the sixth century; apd however much the faith or practice of the Druids may be dis- trusted or defamed, it is certain that pure Christianity, at first blending with it, and at last displacing it, was maintained in these Islands with more or less lustre, through four hundred years pre- ceding the Saxon invasion. Again, the legislation of the wise Alfred, founded upon that of Ethelbert and Ina, endeared him to his people, and is remembered wherever the Saxon race prevails. But the laws of Hywel Dda, derived from sources long anterior to the rule of the Romans, and expanded from statutes binding among the Cymry from'times when the ancestors of Ilengist were rearing idols in the Germanian forests, are yet nobler than the laws of Alfred, and enter more largely into the living jurisprudence of Britain. To adopt the words of a learned writer, — * The Triads and the Laws of lloel are as superior to the Anglo-Saxon Institute? ART AND SCIENCE OF THE BRITONS. 205 as the elegies of Llywarch Hen and the odes of Taliesin are to the ballads of the Edda.' ^ It is indeed interesting to observe how much of the code of Ilywel, especially in the law of property and of evidence, remains in familiar practice. The mode of trial by Jury, for which the Anglo-Saxons generally get exclusive credit, appears to have been applied by the Britons, in all its fulness, to nearly every description of civil and criminal procedure. The industrial and material resources of Ancient Bi-itain are exemplified in the Annals by well-chosen excerpts from classical not less than from native records. Strabo says of the Island that ' it produces corn and cattle, and gold, and silver, and iron ; which things are brought thence.' Pliny gives like testimony. Herodotus refers in a celebrated passage to the exportation of tin from the Cassiterides. Ca3sar, along with numerous allusions to the intellectual training of the higher classes, speaks of the agriculture of the Britons, and of their war chariots, of which CassiveUaunus alone had 4,000. Carriages imply roads and an advanced state of handicraft in wood and metals. Propertius sink's of the elaborate form and device of the British harness, for the Britons were noted for the breeding and management of horses, as well as for chariots. Cicero in his letters to his friends, who were in Britain with Cajsar, bears witness to the mechanical resources of the natives, when he speaks of the mirificis molibus, with which the harbours were fortified ; and I need hai-dly name the great megaliths of Avebury and Stonehenge as works of a more difficult class.* The Tre'r Caeri on the Eifl mountains in Caernarvonshire, the finest existing type of a British fortress, may also be mentioned. "Wind-mills and water-mills belong probably to a later date, as do the gay dresses, and golden armour and ornaments, the glass drinking cups, amber beads, and instruments of music, so freely named in the poetry of the sixth century. A Bard was prohibited from three things — mechanics, war, and • Flintoff, Bise and Progress of the Laws of England and Wales, p. 45. Sir Francis Palgrave, in Bise aiid Progress of the English Commonwealth, p. 37, adopts almost the same words. * While I admire the learning and acuteness of Herbert, I must utterly dissent from the theory in his Cyclops Christianus. that these inonuments are the production of a race poaterior to the ivomans in Britain. 206 ART AND SCIENCE OF THE BRITONS. commerce ;' but he was permitted to hunt, and cultivate his land, five free acres being presented to him by the country in virtue of his office, and testimony of his vi^orth. These reg-ulations show at once the exalted conception entertained by the liritons of the bardic dignities and duties, and the existence of a hig-h material civilisation. I mav glance also at medicine, in which it is certain that the iJruids were prohciont — at least as regards the use of herbs. Pliny particularly mentions the mistletoe as being called, in Druid- ical language, omnia sanantem. It is curious that oU iach, heal- all, is a modern name of this plant. In the traditional ac- counts, too, of the use of letters, and of the Peitliynen, a wooden book, or system of movable framed bars on which the letters were cut, whence the alphabet was called Coelbren, or ' wood of credi- bility,' there is a curious expansion of the well-known statement of Caesar respecting the literature of the Druids. And as a proof of the singular richness and refinement of the early Briti.-h tongue, I may notice its power of expressing high numbers by vocables evolved with accumulative force from the primitive roots, in which it as far surpasses the English as the English does the Polynesian. In the most exalted subject of human investigation, astronomy, the details of the Cymric study are full of interest, as witness the names given to the constellations, and the celebration of the ' three blessed astronomers, Gwydion, Idris, and Gwyn.' Cfesar says of the Druids, that they taught ' multa prasterea de sideribus atque eorum motu.' The word for time, ain-ser, about the stars, has an excellence both in philosophy and philology, hardly approached by any other tongue, ancient or modern ; as similarly, the etymon Dmo (Dy-yw) intensifies the Name of the Divine I AM in a manner not to be paralleled iu any language nearer to us than those of primeval origin. ' Two, however, of the most eminent bards of that time, Anem'in and Llywarch Hen, were warriors, though they fought not so success- fully as they sang. Later names also are closely associated with lays of battle. But the bards of the Druidic system were teachers and philosophers, not merely poets. 207 AXEUPJN AND THE GODODIN. ' The hattle-harp of Bard ^ the torque of Chief tain free' — Page 8. The great name of Aneurin will suggest itself here. Tlie battle of Cattraeth, which he celebrates in the Gododin, was, indeed, fought at about the same time as was Arthur's fatal battle of Camlan. The Gododin is hardly yet kno^^^l as it ought to be to English scholars. Ossian rests upon nothing older than Macpherson. It is a work essentially and substantially of the eighteenth century, for no sufficient account has ever been given of its origin, and no XS. ever produced to justify its pretensions. As a modern poem the work is sui ge7ieris, and deserves, perhaps, its extraordinary popular- ity; as an ancient specimen it is well nigh worthless. On the other hand the Gododin, in its rudeness and fragmeutar}- state, and in its native original tongue, presents the best claim to our acknowledg- ment of it as a true poem of the sixth century — unquestionably the oldest in Europe, since the brilliant roll of Latin classics was terminated hv" Clemens or by Claudian. The earliest MS. existing of the Gododin is on vellum, and of about the year 1200. This is of course a transcript of other older transcripts, and the effect of these successive copies is plain in the textual obscurities which prevail ; while the loss before the thir- teenth century, of perhaps two-thirds of the poem, renders the remainder very unconnected and abrupt. But fragment though it be, it is a noble fragment. It stands alone, a monument of the heroic Muse of Britain at the darkest period of her history, stemming the oncoming tide of oblivion which was soon to quench the voice of song on her lips. The name of Chaucer is an immortal name, and the father of English poetry is in some respects the father of English civilisation ; but, 200 years before Chaucer, when the Saxon had yielded to the 208 AXEURIN AND THE GODODIN. Norman after one battle, and the old Teutonic tongue was breaking up, the Cymric tongue rose to its highest development ; and nurtured by a people's struggles and aspirations, which years were needed to repress, and which centuries have not yet extinguished, this tongue became the miglity exponent of martial prowess, of social aiFection, and of religious fervour. Thus has it ever remained down to the present day, and the mountaineer of Gla- morg.m or Merioneth can still enjoy the glowing effusions of Cynddelw and of Gwnlchmai, wliile (iower and Chaucer are sealed books even to Englishmen of learning and taste. Yet although the Augustan age of letters in Wales be more closely connected with the present age, we turn with deeper interest to the old Bards wlio laid the foundation of it five lunidred years before, and thinlc how from the time that the verses of Ovid and Virgil ceased to be the delight of the student of Caerlleon, and the solace of the legionaiyon the Northern Wall, down to the day of the great princes Alfred and Ilywel Dda; no poets save those of Celtic blood broke the savage silence, or relieved the thick gloom. ^ ' Perhaps I ought to except Csedmon. (The two best — and indeed the only complete — translations of the Gododin are both of our day, bei ng respectively the work of M. de la Villemarque and of the Eev. John Williams ab Ithel.) 209 THE EISTEDDFOD. And in their r/rcat Eisteddfod to Jtonour Art and Sojir/.' — Page 22. The bardic session, or congress, called the Eisteddfod, descends, it is believed, to the Cymry of to-day, from the period of Owain ap Maxen Wledig, or Owain Viuddu (the Blacldipped), who, accord- ing to the Triads, was elected to the chief sovereignty of tlie Britons at the close of the fourth century. The Eisteddfod has always been devoted to the study and practice of the poetry, music, and literature of the Cj'mry, to the preservation of the national language and usages, and to the promotion of patriotism and independence in the sons and daugliters of the soil. Associated with the Eisteddfod, and having a yet remoter origin, is the Gorsedd, which is more exclusively a convention of the bardic fraternity (in the larger sense of the term hardd), who were the depositaries of all poetic knowledge and historic tradition, the preservers of genealogies, the directors of religious culture, and the teachers of technical arts.^ Thus the Gorsedd is virtually the ancient assembly of the Druids, tempered by the holier principles of Christianity, and enlightened by larger secular knowledge. It cannot be doubted that, with such functions, the Gorsedd and ' Properly speaking, the Eisteddfod is derived from the Gorsedd, as is that branch institution the Chair, which is appropriated to certain divisions of the country, as the Chair of Powj-s, of Gwynedd, of Mor- ganwg. The well-known passage of Lucan pleasingly refers to one practice of the Celtic bards : — Vos quoque, qui fortes animas belloque peremptas, Laudibus in longiim, Vates, dimittitis a^vum, Pluriraa securi fudisiis carmina Bardi. r 2\0 THE EISTEDDFOD. the Ei.ste(Ulfii(l acquired a considerable social power, and perhaps played an ellective part iu certain critical epoclis. P'ostered by tlie native princes, and loved by the nation, these institutions helped to maintain both the power of the ruler and tlie integrity of the people. When the great Llywelyu line passing into the Tudor brancli, proved ratlier England won than Wales lost, the bardic congresses were well supported by the two Henries and by Elizabeth, and they have been continued, though under more adverse conditions, down to the present generation. One of the earliest meetings is tiuit recorded by lorwertli Deli, which was lield upon the hill of Dyganwy, in the sixth century, by Maelgwn «Twynedd, perhaps after he had triumphed iu battle in the marshes of Creuddyn. Cadwalair, wlio much improved bardism, held a celebrated Eisteddfod in the seventh century. Bleddyn ap Cynfyn and Gruffydd ap Cynan made further modilications, in the eleventh century. They enacted that no person should follow the profession of bard or minstrel but such only as were admitted by the Eistedd- fi id, which was to be held once in three years. In 1170, Ehys, Prince of South Wales, convened at Aberteifi, after formal notice of a year and a day, a very complete Eisteddfod, the particular's of which have been recorded. The prizes for poetry were here won by North Wales, and those for music by South Wales — a distinc- tion that has been maintained even to our day. Another great Eisteddfod was held at Caermarthen in the iifteeuth century. The town of Caerwys in Flintshire had long been famous as one of the chief seats of the Eisteddfod, and in the fifteenth year of Ileniy VIII. a meeting was held there at which the ancient bardic laws were confirmed. But the greatest was held in 1508, under the direct authority of Elizabeth, who acted with characteristic sagacity; and the proceedings of this Eisteddfod — which is the last, I bi'- lieve, held at Caerwys save one — liave been also recorded with minuteness. In tlie beginning of the second half of the eighteenth century the Cymmrodorion Society was organised to promote Welsh social and literary interests, and later on, the Gwyneddigion, ( \vmreigyddion, and other societies co-operated in the work. Under the auspices of these bodies, which numbered some of the best scholars and ablest men that Whales has produced, many Eisteddfodau took place, the most notable being Caerwys in 1708, THE EISTEDDFOD. 211 Caermartlien in 1810, Wrexham in 1820, London in 1822, Welsh- pool in 1824, Denbigh in 1828, Beaumaris in 18:32, Cardiff in 1834, Swansea in 1842.^ In the following fifteen years there does not appear to have been any Eisteddfod of note except AberfFraw (1849j, or Rhuddlan (1852), and except the brilliant meetings of the Cymreigyddion of Abergavemay ; the chief causes being the gTOwing rivalries and dissensions of the parties into which AVales is unhappily divided upon almost all questions, literature not ex- cepted, and the growing pressure of the demands of business-life upon the middle classes. Whatever was done was upon a local and sectional, rather than on a national and comprehensive scale, and w-as in little harmony with the typical idea of an Eisteddfod. The Rev. John Williams ab Ithel conceived m 1857 the idea of restoring the old Eisteddfod, and giving it place as a permanently recurring festival. He found able and willing coadjutors in a small group of clergj'meu, his personal friends, and it was deter- mined to hold an Eisteddfod on the largest scale, in the following year, at Llangollen. The result was a festival which will long be remembered by all who witnessed it — by the Welsh as a bright resuscitation of the past, and an auspicious earnest of the future ; by the English as a rare example of genius and ability, hitherto unsuspected or denied, and of deep-seated and compact nationality unparalleled mider the British Crown. The great feature of this festival, however, was not the bards, ' These gatherings were distinguished by the presence of many emi- nent men in rank and talents, by the excellence of the compositions invoked, and by the general attention excited. Mrs. Hemans wrote some beautiful lines for tlie London Eisteddfod of 1822. Professor Rees' celebrated Essay on the Welsh Saints was produced at the Swansea Meeting. The Princess Victoria took part in the proceedings of the Beaumaris Eisteddfod. Peers and prelates enrolled themselves among the Cymmrodorion ; poets, antiquaries, and philanthropists gave them sympatliy and support. The Eisteddfod became, in the slang of the present day, respectable. Yet we do not find in it any statistics, or • social science,' or encyclopsediologj-, or educational parade. Can ovr Eisteddfod attain so brilliant a status, and grow in popularity without declining in nationality? It is the problem whicii the new Permanent Committee have to work out. 212 THE EISTEDDFOD. or thfi musicians, or tlie orators, or the visitors, but the audience, the four or five thousand crowded within the spacious tent. That a few enthusiasts shoukl meet together to rehearse the ancient ceremonies of the Gorsedd, or invoke the competitive Muses of the Eisteddfod, is perhaps neither surprising nor im- portant. But that tliousands of the Welsh people should come from the plough, and tlie loom, and the forge, and the shop, from distant homes and daily duties, with little money, and with the certainty of inconvenience and expense, in order to take part in a celehration which, to an Englisli understanding, offers little more than a concert mixed with recitations and speeches, is indeed a convincing proof of the depth and extent of nationality in Wales. As each vehement address was delivered, or clever enghjn exploded, or well-contested prize adjudged, the appreciation of tlie audience was emphatically marked ; nor seemed there less interest mani- fested, though it was of a calmer sort, in the essays, poems, and adjudications read. P)ut it was when the harpists struck together some endeared household melodv, some ravishing strain of a thou- sand years ago, as Gray said ; or when the master-hand among them evoked some plaintive refrain of afflicted love or despairing valour ; and chiefly when tlie trained singers of the Principality greeted their countrymen and country-women in sono^s where all Eisteddfodic elements were blended — poetry, music, eloquence, ^vit — it is then that the vast assembly seemed to throb with one pulse, cahn lorth f/ahm, heart to heart, and to glow with the inex- tinguishable fire of the Cymric race. The effect of the Llangollen meeting upon Eisteddfodic progress was prompt and emphatic. Stimulated by the unqualified success of Ab Ithfd's gi-eat expe- liment, the other leaders of Cymric literature and song proceeded to organise and perpetuate the old Institution thus auspiciously revived. Denbigh, Conway, Aberdare, and Caernarvon Eisteddfodau were the result, togetherwith a multitude of local ones; andatlen"-th a measure, much discussed and often postponed, ripened into attain- ment, the establishment of Yr Eisteddfod on a permanent basis in Wales, subscribed to by a large and increasing list of adherents, and managed by an evperieiiced and energetic staff. ]3ut dear as was this object to Ab Ithel, the administration of the Eisteddfod by the Permanent Committee— so far as it has pro- ceeded—would hardly have realised his conceptions, or satisfied THE EISTEDDFOD. 213 his desires. The idea of the Eisteddfod pure and simple, a con- gress for the promotion and practice of the Welsh language, lite- rature, oratory, art, music, and song, has been largely sophisticated by an admixture of subjects and pursuits foreign to its character, and inconsistent with its aims. It has been thought right to graft on it the fimctions of a Mechanics' Institute, or even of the British Association, and to dilute it unsparingly with English studies, English methods, and the English language. Such an Institution may mean well and work well, but it is not an Eisteddfod. I demur most heartily to the innovation. Eisteddfodau are not schools for polyglotism and philosophy, or offices for industrial training. To divide the proceedings into ' sections,' and to read * papers,' never occurred to the Cymmrodorion. To substitute English for Welsh, to a larger extent than is plainly necessary in the conduct of the meeting, and in the language of the prize sub- jects, is only worthy of Welshmen who are ashamed of their name, their origin, and their mother-tongue. No reasonable per- son would hesitate to encourage the Welsh youth to attain as large a measure of English knowledge as their opportunities will allow, or to arm themselves with as complete an experience of the practical as their vocations require. But it is still to be shown that the Eisteddfod is the only possible place for such education, and that the perpetuation of the Eisteddfod in its genuine and legi- timate character will in any degree impede the moral or material advancement of the people ; make them less clever, rich, happy, and loyal — less devoted to their families, less true to their faith. ^ Ab Ithel's Eisteddfod of 1858 was, vdth one or two blemishes and drawbacks, a true and good model of an Eisteddfod for the people. It had few aristocratic supporters, and in no respect courted them. It provided in its prize scheme a sufficient range of ^r«^<("c«^ subjects, and it gave ample scope to the national genius, and paid due respect to the national sentiment. Its faults are not difficult to avoid, its excellences not impossible to attain. As a splendid fulfilment of what it was designed to be, it must take rank with the best of its predecessors, and far above any that have followed it. Its good fruits are even now manifest, and its repu- tation will grow as it recedes into the past. ♦ ' The multiplication of literary Societies and middle-class schools is an improvement of the right kind in the right direction. l'14 the eisteddfod. In ppcaldng' of the EisttnLlfod I include llio Gorppdcl, wLicIi, havinj,'- no longer any political or judiciul functions, but only the control of the Bardic Order, and the enunciation of the principles of progress and peace, may well be associated witl! the Eisteddfod in all worthy operations and aims. I earnestly recommend the Committee of Yr Eisteddfod to support wisely and heartily tliese ancient institutions; to endea- vour by them to move and stimulate, as well as to instruct, the Welsh people ; and while adding to them what may be needed in form and substance, according to the lights of the present day, to take fi'om them nothing of the time-honoured character that has descended to us, through so many eventful centuries, from our foremost Princes and ]5ards.^ ' The most recent Eisteddfodau lield under tlie auspices of the Committee have Ijeen still further attenuated and distorted by the copious introduction of English singers and English music, with the object, or at least the result, of making the meeting ^ro tanto a fasliion- able concert. It is quite time that the real Eisteddfod M'ere again revived, and supported by the real Welshmen of the laud. 215 WELSH STUDIES AND EXGLISII CRITICS. 'JVas't not enough tojfoid, ignore, witlmtand, And mock our speech, our history, and our smig ? ' — Page 40. It is a singular but well-ascertained fact, that critics and arclifeo- logists who depreciate and ridicule British (and especially Cymric) antiquities, are almost to a man unable to read, write, or under- stand three words in anj^ one of the Celtic dialects, and are utterly incompetent to form an original opinion on the date, character, and authority of any Celtic MS. ; on the use of anj' difficult Celtic relic ; or on the prevalence of any Celtic custom or practice ; so for as these points may be illustrated by the historical and legendary materials available in Britain and in Armorica. On the other hand, it is equally true that those scholars and archreologists w^ho have in the course of general study found it de- sirable to acquire the Celtic idioms, have reported in very favour- able terms of the contents of the museum which this key has enabled them to unlock ; and in the key itself they have discovered beauty, strength, and value, where deformity and worthlessness bad been imputed. I would point to the little work of Mr. "William Barnes, 'Notes on Ancient Britain,' as an excellent example of what may be done by the knowledge of language. The author says in his prefixce of six lines — 'If I have cast any new light on the subjects under hand, it has been by a careful use of my little knowledge of the British language, which, I believe, antiquaries have too often neglected.' To study tribes witliout their speech, Is to grope for whiit our sight should teach. In the pages of Turner, Pictet, Yillemarque, Nash, Borrow, and many others, the same results are evident ; and we see also that 21G WELSH STUDIES AND ENGLISH CIJITICS. not only is the Cymraep:, as it were, a good telescope to make clearer and more intelligible to us, some of tlio remote antiquities of Western Europe, but also, as it -were, a good microscope to give us a new insight into the sterling literature and living speech of the day. 1 challenge the most abusive Saturday Reviewer, or the acutest article-writer of the Times, to explain, without reference to Celtic etymology, certain Shakspearian phrases, certain household words, and common street sayings ; and I challenge Dr. Giles, Mr. Thomas Wriglit, Mr. John Evans, and all who have compiled adversaiia on this subject, to show that there is not, internally and externally, sufficient evidence of the genuineness of the old Triads and the old Laws of Wales, to justify our acceptance of the illustra- tions they offer of the ancient history, manners, coinage, and religion of our land. They may be assured that all the sarcasm and ridicule which has been heaped since the time of Ritson upon those writers who have advocated what is called the Welsh point of view, is of little avail to overthrow it. The greatest respect is due to the authors, whether English or Welsh, who, having furnished them- selves with the needed weapons, meet the defenders of Cymru upon their own ground, and refute them if they can ; but no respect is due to those with whom a sneer is the principal argu- ment, and the Roman historians the only possible court of appeal. It mav, indeed, be well said, that if the motto of a too credulous Middle Age was, ' Omne ignotum pro magiiifico est,' the motto for nn age verging on the other extreme is rather 'Omne ignotum pro faUo est ; ' a proposition at least equally unsafe. It would lead nie too far to speculate much on the causes which have created so bitter and intense a feeling of dislike for Welsh archaeology and Welsh scholarship in the minds of some eminent English writers. I do not now speak of political prejudices, or political neces- sities ; of the national question, as between England and Wales ; but of the absence of cordiality, or rather the openly hostile spirit which has marked, and which still marks, the Anglo-Saxon literary treatment of nearly all Cambrian themes. Doubtless something is due to the fact, that it is Anglo-Saxon, and that it is Cambrian ; for a well known philosophic truth teaches how diffi- cult it is to eliminate from the mind, tliat old indigenous sentiment of ethnical hostility, which is as surely transmissible as are national customs or family features ; and, despite the inlluence of social in- WELSH STUDIES AND ENGLISH CEITICS. 217 tercourse and political fusion, there yet remains ^enough of tins sentiment to colour deeply the opinions of writers on both sides.^ But such a cause of difference is disappearing with gradual acce- leration, and, at the present day, other influences must be found if we would entirely account for the animosity which misguides the pens of English authors in their treatises on Wales — an animosity, indeed, wholly one-sided and peculiar to themselves. The chief causes I take to be these two : First, the imprudent conduct of some Welsh writers in treating of their national history and anti- quities from the inspiration of affection rather than judgment ; in accepting, without due discrimination, a heterogeneous mixture of facts and fancies, and in dogmatising on archaic difficulties, heed- less of that calm and just critical spirit which, without rejecting earnestness and zeal, suffers no ingenuity to pervert reason, and no predilection to override evidence. Unhappily, Wales has, among even her few distinguished writers, and undoubtedly great Celtic scholars, too many who misdevote their talents and their learning rather to the cause of Cymru yn erbyn y byd, than of Gwir yn erbyn y bycl. Yet it is not so with all ; and if we look with regret on the Druidic vagaries of a Davies, or the historical fictions of a Morgan, we can dweU with just pride on the varied and valuable researches of both a Thomas Stephens and an Ab Ithel. The cause in question, however, is of course obnoxious to the scholarly instincts of our best English critics, who do not, in any similar degree, err in their treatment of Saxon and Norman periods ; and if this were the only cause, they would be, to a great extent, justified in their antipathy. But the other reason, equally cogent, lies in the very nature of Welsh archaeology, poetry, and ecclesiology ; in the remoteness of the theme in form and spirit from modern English sympathies; in the difficulty (far less, indeed, than it seems) of the Celtic dialects ; in the assumption, quite a gratuitous and false one, that nothing relevant to existing English interests and to primeval ages in general, can be extracted from the Cymric Past ; and it must also be added, in the more discreditable feeling of jealousy that there should be a system conterminous with the present law, ' There are two authors, Eitson and Pinkerton, whose hatred of the Celtic race amounts to monomania. The ludicrous aberrations of the first may be pardoned ; but the scurrility of the ' Inquiry into the His- tory of kjcotland ' is intolerable. 218 WELSH STUIHES AND ENGLISH CRITICS. literature, and religion of tlie Anglo-Saxon race, claiming to have had a large share in the bases of all these ; that there should be a tongue said to excel in structural capacity, copiousness, melody, and strength, which tlio liighest resources of classical scholarship are unable to master ; and lastl}', tliat there should be claimed for Ancient Britain a moral and material civilisation unborrowed from Home or Greece, which has left a distinct tliougli unrecognised impress upon the best forms of the civilisation of to-day. Why, it may earnestly be asked, do not our English men of letters co-operate with, and aid, instead of obstruct and ridicule, their literary brethren, whether Welsh, Irish, CJaelic, (Jermau, or French, who devote themselves to Celtic studies? Why do they not acquire the Celtic dialects, and principally the Cymric, now the chief representative of the family ? ^ Why do they not help, by supporting the Welsh Manuscript Society, to remove the veil of obscurity, and to dissipate the cloud of error under wliich, as they assert, the subject lies? Why do tliey not investigate for tliem- selves, and help to discover, the many memorials of our British forefathers, whether traditionary records or structural remains, which exist, or are suspected to exist ; and thus develop and extend the knowledge of the early history of mankind in general ? Surely tliis is no unworthy aim for our most accomplished scholars ! There have been few more accomplished scholars, or men of larger experience, than he who has told us, ' NuUi quidem mihi satis eruditi videntur quibus nostra ignota sunt.''' When this happy end shall have been attained, we shall perhaps have no more extreme theories on either side, but be equally freed from Trojan dynasties and Druidical exaltations, and from the ethnology of a Pinkertou and the antiquarianism of a Wright ; and then, perliaps, the woad-stained I'riton may A-anish from our schoolbooks, and the unlettered barbarian be no more heard of in our college halls. ' ' But ovou if tlie bingiuige of the Cymrj' were less ancient, or its stores less valuable, yet so long as it is the living language of half a million of our fellow-Christiiius and fellow-subjects, it must richly deserve, and abundantly repay, whatever labour or encouragement may be bestowed on its cultivation.' — Bishop Heher. ' The Welsh may now be justly termed the primary and most impor- tant Celtic dialect, and its cultivation is highly desirable.' — Bcah Fosic. " Cicero, ' De Legibus.' 210 WELSH AXNALS AXD ANTIQUITIES. . . . . ' Madam, tlvj Cymry seek Support in these that make their state unique — • Tradition, custom, language;' .... Page 42. Few persons, indeed, out of Wales, suspect tliat the Welsh have any peculiar annals or traditions ; and of those that are at all acquainted with the subject, the majority know only sufficient to dispose their mind to ridicule and unbelief. Want of time, want of candour or of patience, and, above all, the secular spirit which, averse from introspection or retrospection, links itself only with the present, and with what is called the practical, stand generally in the way of such studies as those imder consideration. In par- ticular it is voted very idle and ridiculous to claim any regard for Ancient Britain. Critics petulantly evade a theme which they cannot handle with intelligence, and ivill not with kindness ; scholars sneer at a language and a literature not comprised within their curriculum ; compilers of historic manuals vacantly copy one another till the story of the idolatrous Druid and the rebellious Prince is recited in every dame-school, and improved in every Bible class. Journalists are never weary of declaiming on the supremacy of the mighty Anglo-Saxon Race ; and innumerable consulters of those national oracles — oracles indeed in the faculty of dubious and double utterance — are never weary of listening to the flattering statement. The student who would call attention to forgotten facts, or unacknowledged conclusions, is pitied as an enthusiast, or disliked as a bore. The age of steam and telegrams is little disposed to pause at the beginnings of war chariots and vocal song. Borne on the broad river of time we have no leisure to look back on the fountain ever mistily receding from our gaze. Archaeology is a harmless weakness, ethnology a speculative toy. 220 WELSH ANNALS AND ANTIQUITIES. Why should we lino the nests of our minds with decayed sticks from the wood, or doubtful fossils from the quarry, when last year's hay is at hand, and when penny newspapers are to be bad at every corner ! It is true we may dive into fiithomless geologi- cal depths, argue back for myriads of years the formation of the world, and theorise on the Natural Selection of Man. We may even descend to explore the mysterious cities of Mexico, the sub- merged log-huts of tbe Swiss Lakes, or the flint implements in the drift of Saint Acheul. But to examine records, traditions, and vestiges nearer to us in time, and closer to us in relation, is thought only in the smallest degree worthy of encourage- ment. Thus it is that the past of the Welsh people and the Welsh land is little cared for or comprehended by the nation which has borrowed much from it, and benefited much by it, but which now seeks only to absorb it, and strip it of its separate characteristics'. How more and more true become the words of Southey :— ' One maxim of this age is that the past is good for nothing. I wish it was not a corollary with those who hold it, that the future is worth as little, and that the present is all that it behoves us to care about.' And indeed there is also an analogous prejudice or ignorance respecting the Wales of to-day. Despite the many points of con- tact with its people, the community of pursuits, the appreciation of its tongue by continental scholars, its tourist-trodden and much- painted valleys and hills, it seems to be regarded in the same spirit though modernised, as that in which North Wales was once regarded by the inhabitants of the South — as a region of mystery, eccentricity, and superstition. Results like these are produced and perpetuated by political theories not less than by popular prejudices. Yet surely this ought not to be so ! Surely the ties binding together England and Wales, as England and Scotland, under one Crown and one common name of Britain, are broad and general enough to admit of the differences peculiar to the Celtic nationality, just as variety in the scenery of mountain and plain produces the greatest natural charm of the island; or just as dissimilarity in the complexion and blood of its inhabitants promotes the superior strength and beauty of the united race. And if also the individual leaders of thought and action, and all intelligent and benevolent men, WELSH ANNALS AND ANTIQUITIES. 221 instead of standing aloof with indifference, or drawing nigh only with the weapons of sarcasm and ill-will, would qualify themselves to understand the antecedent literature and history of the Cymry, and would sympathise with, and encourage, that love of liberty and fatherland, of music, poetry, and song, of unformal religion and home affections, of free movement and free breathing, which gives nobility to character and refinement to manners, and which counteracts the degrading effects of trade ; they would not only advance a great divine principle, but promote their own intellec- tual and social enjoyments in no ordinary degree.^ ' ' Un singulier mauvais vouloir anime certains hypercritiqiies centre les peuples d'origine celtique: on a tout dispute a ces peuples, leui langue, leiu* poesie, leiirs lois ; voila qii'on se met a leur disputer leurs tombeaux ! II est cependant assez probable qu'ils mouraient et qu'on les enterrait.' — De la Villemarqiie, Memoire sur les Pierres et les Texies ccliiques ; read at tlie Celtic Congress of St. Brieuc, 1867. oo> WELSH COLLEGES, OLD AND NEW. ' To watch o'er choir and coUeijc, cell and shrine, Where burned through centuries dark, Song, Learning, Faith divine.'' — Page 49. The collog-es of South Wales, such as Llandovery and Lampeter, claiui our particular regard as being in some measure the represen- tatives of those ancient institutions to which the names of David, Duhrieius, Padarn, Illtj-d, and Teilo have given imperishable re- nown. Perhaps if we were to mark the two divisions of the Prin- cipality by any broad characteristics, we must assign to' the Deheuharth the pre-eminence in secular learning, and the glory of first receiving and fostering the early Christian faith ; while to the North belong the championship of the national liberty, and the preservation of the purer forms of the national tongue. But who shall venture to infer any meritorious distinction between the lamp that lights and the sword that guards — between the valour without which laiowledge is feeble and tlie knowledge without which valour is bli)id ! Wales has too much reason to be proud of the fair stream of lier history ever to uumingle its waters, or analyse its springs ; and she has too much need of the services of her united sons ever to inquire whose are of the head, and whose are of the heart 5 an inquiry indeed which, in the present day, with all the past for a basis, would be as impossible to answer, as it would be ungracious to propose. That a Welsh professorship at Oxford should be instituted is move and more desirable every day ; but, with the growing need, conies the gTowing difhculty of success. Oxford is one of the centres whence are launclied the envenomed arrows of sarcasm and slander from behind the safe shield of anonymous criticism ; and the wliole range of Welsh subjects — tradition, history, archajo- WELSH COLLEGES, OLD AND NEW. 223 logv, scholarship, social and political interests — topics which few Euglishmeu liave time to examine, or inclination to defend — are singled out as convenient objects of attack, by the Ishmaels of literature with whom not to abuse is not to exist. I by no means believe that the general public mistake wit for reason, or a,udacitv for power. I think that they merely seek what is amusing and exciting, rather than what is philosophical or in- structive. The present is an age which, wliile it sharpens thought, deadens ieeliug, by the hard practicalities of life ; which in all things finds it easier to laugh and to doubt than to believe and to admire ; and which above all things consults the pleasure of the hour and the profit of the individual. Thus it is that the same craving for relief from daily cares, which, taking the debasing tone of these cares, and vulgarising the word to express it, feeds upon smsafion in a thousand forms, from the spangled rope-dancer to the mitred bishop ; maintains also leading journals and critical reviews, adapted to present that side of a subject which is the most ludicrous, or the most bitter, and to sneer down any assertion of exalted principle, profound thought, or generous feeling, which may be at variance witli the selfish and superficial standaid that has been set up. 224 DURATION OF LANGUAGE AND NATIONALITY IN WALES. * The Briton s tongue shall cease not, Kg?' the Briton's lineage faiV — Page 61. The celebrated prediction of lonas Athraw (or Mynyw) in the tenth century, long attributed to Taliesin (who certainly wrote * Tra mor, tra Brython ' ), must always be refeiTed to when this is the theme : — Eu N^r a volant ; Eu hiaith a gadwant ; Ell tir a goUairt ; Ondgwyllt Walia! Their God they shall worship; Their language they .shall preserve; Their land they shall lose, Except wild Wales. Hardly less striking: is the reply made to Henry II. in 11G3, reported by Giraldus Cambrensis, of an old Welsh nobleman, who had forsaken the cause of his country and joined the army of the king, and whose testimony, therefore, may be admitted to possess considerable weight: — ' Unde et Anglorum rege Henrico secundo in Australem Walliam apud Pencadair quod Caput cathedrce sonat, nostris diebus in banc goutem expeditionem agente, consultus ab eo senior quidam populi ejusdem qui contra alios tamen vitio gentis eidem adha;serat, super exercitu regio, populoque rebelli si resistcre posset, quid ei videretur, bellicique eventus suam ut ei declararet opiniouem, respondit ; " Gravari quideni, plurimaque ex parte dostrui et debilitari vestris, rex, aliorumque viribus, nunc ut olim LANGUAGE AND NATIONALITY OF WALES. 225 et pluries, meritorum exigentia, gens ista valebit. Ad plenum autem, propter hominis iram, nisi et ira Dei concurrent, non delebitur. Nee alia, ut arbitror, gens quam hsec Cambrica, .aliave lingua, in die district! examinis coram Judice Supremo, quicquid de ampliori contingat, pi"o hoc terrarum angulo respoadebit." ' — Cambrics Descriptio, lib. il. cap. x. The prediction of lonas Mynyw has been distinctly verified as regards the worship and the language of the Brit.>ns; but if he indeed wrote the Awdl Vraith, I cannot see the force of the hi>t part of the prediction. A gollcmt, they -icill lose, should be, A yoUasant, they have lost, for the subjugation of the Loegrian Britons had been complete for at least two hundred years. It seems difficult, however, to suppose that the writer could refer to accom- plished facts, in the terms of the four prece Jing and the two suc- ceeding stanzas. '0 Lord God ! how grievous and miserable will be the fate of the Trojan race. A wily, proud, and cruel German Serpent with her armed train, will overrun all South Britain and the Lowlands of Scotland, from the German Ocean to the Severn. Then will Britons be held, like captives, in the power of aliens from Saxony. Their God will they worship, their language will they retain, and their land will they lose, except the wildej-ness of Wales ; until such time, after long suffering, that the sins of both be had in equal balance. Then shall Britons recover their territories and crown, and the strangers shall dwindle away." — Myvyrian Archrs in Wales that faith which it is so eloquent to interpret ! ^\'e know that religion has reacted on the language and given to it depth and vigour. Ought we not to regard this as a Divine blessing ? If Dissent have effected such a result rather than the Established (Church, it is owing to reasons not perhaps wholly creditable to the latter, and as a critic I am bound to acknowledge what as a churchman I must deplore. Then the Cymraeg is accused of poetry. Poetical and nothing •dse ! As if that were not the Alpha and Omega of a language — as if that which expresses eternal truth and eternal beauty, which is laden with the deepest emotions of the heart, and is prolific of all that is most manly in man, should not endure the longest as it is uttered the first ! In a poetical language there must be vigour, nervousness, strength ; qualities that will keep it living, if only its people be true to it, w^hen the superimposed refinements and technicalities, which lime drafts in, shall be blown out by the breath of change to make way for new modifications. But it is true that this is not a poetic age ; and the inspector telling us in liis categorical way that the Cymraeg is a language of poetry, is only a product of the age. We blow away the envelope of the sneer, and seize the jewel of the truth. Tlie Cymry will keep their agricultural, theological, and poetical language, and yet be as good ' men of business ' as the inspector. XuUinn numen alfisf si sit prvdcntia. And this leads me to consider wdiether tlie ' unmixed evil ' dis- covered by another ' authority,' and before spoken of, be against the Welsh themselves as regards their material interests ; and how far, and why, the undoubted influence of trade and commerce lias caused the language to decline. I shall only allude in gene- ral terms to the over-trading tendencies of the day, and to the spirit which practically teaches that to be rich, is to be happy and THE WELSH LANGUAGE. 249 good. I could wisli that Trade were less dominant in Britain, because I am quite sure it is, in one form or other, using up the intellect, the manliness, and the virtue of the land. It monopolises the choicest hours of life ; it imprisons the aflfections, and distorts the judgment ; it grasps both brain and muscle, strikes at thought, health, and repose, and looses some of the most mischievous pas- sions from the guard of reason and temperance. It buys up science and art, and makes marketable commodities of virtue and genius. It converts man into a machine to drive or to be driven ; woman it prostitutes ; childhood it destroys. It draws a smoky veil be- tween our eyes and the dome of heaven, as between our minds and the light of truth. It pulls down the standard of simplicity, humility, and contentment, and sets up a luxurious and inflated idol to be worshipped at the sacrifice of first principles and home aflfections ; of our duties as Christians, and our privileges as men. And it does all this, not because it is bad in itself, but because it is abused, and made the end, instead of the means, of existence. It is not for a moment to be supposed that trade is not necessary and honourable, and may not, when conscientiously and temperately used, be fruitful of blessings. And in pursuing trade as a means of satisfying the physical needsof an increasing population, the Welsh people are of course only acting agreeably to the dispensa- tion of Providence. It would no doubt be better that agriculture were more largely developed, and that the thousands of barren acres in the Principality, capable of cultivation, were made pro- ductive. But looking at things as they are, what is there in the mine, in the warehouse, in the forge, or in the workshop, that should hinder a Welshman from cherishing his native language ? That there is something is evident, and I doubt not that this exists because the sordid, and not the humanising, spirit of commerce has been too much invoked. The English tongue is certainly well adapted to business, as it has grown up with business, and the English people must, of course, be gradually brought by time into closer connection with the Welsh people. But, at best, this is an argument for learning English, not for neglecting Welsh. I do not even admit that Welsh is not adaptable to modern business, and I think it ought to be universally spoken in Wales among Welsh people. As to new terras and technical phrases, for which the Cymraeg has no equivalent, it seems easy to adopt the needful English words, just 250 THE WELSH LANGUAOE. as tlic Eng-lisli language adopts classical words for purposes of art and science, or the woids of some continental idiom, to render certain expressions with more clearness or force. But even sup- pose that English were to be made the general language of com- mercial dealing in the I'rincipality, will tliat include necessarily the laying aside of Welsh P Wiiat is thereto hinder us from retaining one as the idiom of the shop and factory, the other of the home and heart? Nothing, I apprehend, unless it be that we too often place our home and our heart in the factory and the shop. Is it not practicable to use two languages, one as acquired, the other as native ? The example of continental nations, where two idioms prevail — as Belgium, Holland, Bussia, Poland — is before us, and countless domestic instances of the advantages of a double utterance must occur to us. I^et every child in Wales be taught Welsh first — this is essential — as the mother tongue. Bet him be instructed in English and everything beside, through the medium of Welsh, and let him be accustomed to Welsli only in his intercourse with home and his prayers to Heaven. No per- son in Wales ought to be ignorant of the English, since, quite apart from the purposes I have been considering, there is the sterling value of the language itself, and the treasury of literature, art, and science to which it is the key. Let the two languages flourish together on, a common British soil, and minister to the true happiness and prosperity of the united subjects of one Sove- reign. I am aware that this course is to some extent now adopted as circumstances compel, but owing to political repression, to native inertness, and to a want of agreement on the subject, and of system in working out a plan of counteraction, the English element is preponderating, and the Cymraeg is only tolerated, not encouraged. The danger, of course, is the most pressing along the coastline, and in the border counties, some of which, as Badnorshire, have almost lost their national speech. The continued introduction of railwaj's will operate largely in the degradation of the language, and be a potent agent of densitionalisation. Bringing some un- questionable benefits, will not this also bring grave evils ? I call upon the young men of Wales to rise energetically to meet the present emergency. Bo not believe that the existence of two languages in our country is an unmixed evil, any more than that the existence of two climates or_ two kinds of scenery is one. THE WELSH LANGUAGE. 251 You vrlu) are born and also live on Cambrian soil, be tlie earnest and consistent advocates of your nation's rights, tlie vindicators of its fame, tbe representatives of its genius and wortb. Be assured tlaat it is possible to fulfil an boncst calling, and to perform all tbe duties of social life, without ceasing to be patriotic Welshmen, or losing a syllable of the noble language which ought to be endeared to you by so many national and personal associa- tions. Be zealous in promoting Eisteddfodau, and every other means of strengthening the Cymraeg, and guarding all that it enshrines of music and of song. Support any Society that will multiply Welsh books, deliver Welsh lectures, promote the free colloquial use of Welsh, and obtain the mitigation of the disabili- ties which exclude it from too many churches and schools, and from all courts of justice. Use well the English language too, not only for the purposes of life and knowledge, but to vindicate and popu- larise your cause among your English neighbours. Multiply and support Sunday Schools, those instruments at once of piety and patriotism, which aid and extend the language, while training it to the glory of God. Do all things according to your ability and opportunity for your country and your countrymen, and do it unitedly and unanimously, remembering that Nid cadarn ond brodijrdde. Wales can only save her language through the efforts of her people. Be it your glory to make that efibrt — your happi- ness to secure that triumph ! I would beseech the great families of the land to help this movement ; not to throw the weight of their influence into the wrong scale ; not to live isolated from national interests, and cold to national inspirations ; but to use their responsible power in the service of Wales, never forgetting that they are Welsh by descent as by possessions, and that it is the Welsh whom they are called on by the highest motives that may animate the breast, to respect, to support, and to benefit. Xothing in all Wales strikes a think- ing Englishman more forcibly than the apathy and isolation of too many of the noble houses, in regard to questions which even Englishmen can admit to be vital to the national welfare. In conclusion, I would say a few words to my own countrymen in and out of Wales. Abandon the ignorance, correct the preju- dice that has so generally obscured your perception of Wales and the Welsh. In the face of contrary evidence and probability, do not believe that the early Britons were painted savages, or the Druids heathen monsters, as your nursery histories teach. Rely 252 THE WELSH LANGUAGE. upon classical authority if you will, but accept it in its fullest extent, not from the point of view of a particular author ; and bear in mind too, that much of classical history was written from hearsay, much with the conqueror's animus, much with the rhe- torician's passion for effect. Do not despise oral tradition, or accuse the Welsh annalists of mendacity and corruption. Why cannot you accept at once the spirit of the Triads and of the Saxon chronicle ? How can you believe in Homer if you doubt Taliesin P Study Cambrian history, not only in the pages of ' standard ' Eng- lish writers, where it is either distorted or suppressed, but also from the sources supplied by the great body of bardic, theological, and historic literature existing on the subject, but most of which is unknown or misunderstood by English critics and readers. Do this in no captious spirit, but philosophically and candidly. And in order to do it well, study the Welsh language. Do not look upon Wales as a pleasure ground for excursions only, or as a field to make money in, or as a place for enjoying the beauties of nature and the amenities of life. Mingle with the people — interest your- self in their welfare, support their institutions. And in order to effectually do this, I again say learn the language. In every re- spect it will amply repay you, and you will bo glad to aid the endeavour now about to be made for its preservation. To the scholar, I would especially say, How can you look with complacency upon the decay of this, which, with its congeners the Irish and the Erse, is the only remaining healthy branch of the great Celtic idiom ? For the Breton dialect is rapidly losing purity and territory, and few traces remain in any other part of Europe. And even more than the Erse or the Irish, interesting as the remains of tbcse are, is the Cymraeg worthy of preserva- tion, by reason of its more perfect structure, its superior strength, flexibility, and melody (let who will, deny), as well as the service it has rendered to the literature and history of mankind. I do not presume to offer to tlie Welsh people any scheme of my own for giving effect to Ab Ithel's appeal. I merely second that appeal as an Englishman. Whatever course be chosen, it should be adopted speedily, for every day the necessity for action becomes more urgent ; and earnestly, for coldness and hesitation would destroy our chances of success. Let us by union and energy do all that can be done, remembering always that ' the disgrace of defeat is not so great as the glory of endeavour.' yon tain turpe vinci qunm conte/idisse decorum ! 253 WELSH LITERARY SOCIETIES. Sir, — I have attentively read the letter of Ab Ithel ia your impression of the 15th ult., and the replies of ' Clynnogian ' and ' Gwyneddon ' in that of the week before last, and I beg leave to offer some remarks on the subject, with the endeavour to show that the general view taken by Ab Ithel of Welsh Literary Societies is perfectly just and reasonable, and also that there need be no real impediment to the cultivation of the English language and literature, in strict harmony with that view, and with the fundamental principles of nationality which ought always to be remembered and respected. Ab Ithel, I conceive, was very praiseworthy in resenting what he supposed to be an attempt to alter the exclusive national cha- racter of the Bangor Society. It is the spirit of this attempt, rather than the particular direction it assumed, that lies open to reprehension. The principle of nationality affirmed by Ab Ithel to be the guiding principle of a Welsh literary society, has my cordial concurrence as an Englishman viewing the whole subject dispassionately and at a distance, but animated by a warm feeling of regard for the interests of the coimtry in the highest and best sense. If there is anything in Wales — language, institutions, traditions, privileges, usages — worthy of respect and conservation ; if there exists a known tendency to decay or change, which ne"-li- gence and dissension may increase, but vigilance and united action arrest ; if influences are openly at work on the degradation of what all profess to admire, and hope to retain ; surely it is time to organise efficient means of grappling with such evils, and surely it becomes all persons who are not timeservers or egotists, but patriots, however despised be the word, to support in the most unreserved mannei', and with the most hearty unanimity, those institutions that were established, and continue to exist, for the 2o4 WELSH LITERARY SOCIETIES. plain purpose of strengthening the hands of Welshmen for the service of Wales. The most important and valuable of all things connected with Wales is her language. I have heard of no native so base or foolish as to deny the mci'its of his language per se. Scholar and peasant are agreed on this point, though unhappily there is a variety of opinions about its comparative value and the policy of retaining it. Now, what is the state of the language in tlie Principality ? The question has been asked and answered many times. Yet there are sonic wliom no evidence seems to satisfy, and no danger to warn. The language is, indeed, losing ground — passing gradu- ally out of the minds and hearts of the people — declining not from internal weakness, but from external neglect. And what are the comments of a large section of Welshmen who stand by and watch tliis state of things ? Hear Clynnogian, ' It has braved the battle and the breeze for centuries, and it is as likely now as ever to continue. If it be a language to die, any attempts to preserve it will be in vain ; but if it be to continue, the oilering of prizes at literary societies will do it no harm,' &c. &c. Would anyone but a helpless fatalist entertain such a sentiment ? Does Clynno- gian apply this axiom of his to every day affairs ? His trade is depressed; his health is declining. Never mind. If it is to sink his attention cannot save it ; if it is to revive, his neglect cannot injure it! So he will not call in the physician, or examine his accoimt books. And he vN-ill calmly let the Cymraeg take its chance, no matter how diflerent its present may be from its past — no matter how evident it becomes, day by day, that it is as necessary to use the proper means to retain, as to acquire, a liin- gtiage. Now I thoroughly agree witli Ab Itliel, that the Welsh Literary Societies are the natural and only powerful guardians of the native tongue, and it is there that the Cymraeg should sit as upon an hereditary throne. Whatever mutations prevail out of doors, whatever Fashion insinuates, or Trade demands, the Societies ought boldly and persistently to pursue their course, and radiate throughout the country as from so many centres, the influences able to support, revive, and extend the language of the Bible and the heart. The highest in rank and mind in the Principality should gladly WELSH LITERARY SOCIETIES. 255 unite as their leaders and defenders. The lowest'in station should be invited to share in the benefits open to all. Above all things, there should be union and co-operation. "What should be the plan and basis of action for such Societies ? They are by no means designed to fill the office of schools, though education is a main feature. Lectures, essays, papers, the editing and printing of MSS., an ample library, classes of a high character, are among the most obvious of their resources. All the proceed- ings should be conducted in the Welsh language, and the "Welsh language should be the groundwork and medium for every kind of study and business. Not an iota should be abated in this respect from their nationality. Now, surely, Ab Ithel and EbenFardd can agree in this view. Let the latter eminent man insist on retain- ing the purely Welsh character of the Society, as to language, and I doubt not that Ab Ithel will gladly consent to the teach- ing of English composition to all who need it, hy means of prize essays or otherwise. For it is not I who would question the ex- cellency of my native language, or its value to the young men of Wales. Much has been said, and said justly, on this topic. There can be no doubt that, both socially and intellectually, an ample know- ledge of English is of advantage to Welshmen. It is merely to assert truisms to say that Wales is so connected with England, that many interests are common to both, and that so long as the natives of one country mingle with those of the other, a knowledsre of both languages is essential to both parties, though in a greater degree to the Welshman. I have ever been, since I first knew Wales, an advocate of the duality of language for purposes of business and literature. Fully admitting the value of English to the youth of Wales, I am bound to express my conviction that the value has been by writers and orators in the Principality much overstated, and tliat the advantages held out as accruing from a knowledge of our lan- guage are neither in quantity or in number entitled to the advo- cacy they have received. Gwyneddon wisely remarks that Welsh- men are not generally great and successful, because they are acquainted with English, but that they are not recognised as such without at least some knowledge of it. And I will further beg him to remember that the knowledge of English which, under ordinary circumstances, a young Welshman may hope to attain, 256 WELSH LITETIARY SOCIETIES. is by no means calculated to advance an Englishman himself far in the world. Thousands of our young men in shops, factories, and counting- houses; thousands more working at handicraft trades ; who have been educated in national and commercial schools, and have, per- haps, in addition, attended Institute-classes and evening schools, are barely competent to perform their duties as far as knowledge is concerned. Very few are able to do more. Knowledge is undoubtedly extensively and generally spread over the community, but it is superficial in the same ratio. There is little time to instruct — less still to educate. The study which is not long cannot be deep. Trade interrupts and engrosses all. Yet I quite admit there is no reason why the youth of Wales should not acquire the knowledge of their English brethren, wliat- ever that may be. Only do not let them be misled by higli- coloured representations of gaining distinction in England, or by statements tliat the literary Societies of their country would be acting against their moral and nuiterial interests by declining to teach Englisli on any predominant scale. It is not the proper office of a literary Society so to teach it. Clynnogian has many remarks on the necessity of retaining and extending the young man's knowledge of English after he leaves school. Uut are there not, or ought there not to be, evening schools in Wales and special classes open, as in England, for this purpose ? Cannot the literary Societies, without excluding the study of languages, be of a higlier character and for a higlier purpose, as tliey are in Ger- many, Poland, Sardinia, and some parts of England P I lament most of all that such unworthy stimulants are offered to the AVelsh youth by so many of their countrymen. Gain, worldly interest, distinction, are given as far greater incitements to learn English than the merits of the language itself, and are put forward and dwelt upon as the chief ends of life. Vulgar epithets are .showered on those who dare to question the alleged desideratum, and who strive to mod(>rate the fever, or, as it has been called, tlie mania. I, as ;in JMiglisliman living in a groat trading district, knowing what my young countrymen in the mass are, what know- ledge and opportunity they possess, and what are their position and prospects, cannot join in this too popular cry. I love nation- alities of all kinds if they be consislput and virtuous, and I desire to see Wales distinct from England in all that ia which she has WELSH LITERARY SOCIETIES. 257 received a distinct impress from Heaven, and yet united to Eng- land in all tliat concerns the real interests of both countries. And I would far rather see developed the native resources of AVales, especially her agricultural resources, to meet her increasing popu- lation, and her young men kept upon the soil, than I would witness the extension of trade, the ramifications of railways, the introduc- tion of English usages and mannei-s, and the dispersion of the Cymry over the kingdom and abroad. I believe that the one policy leads, perhaps, to riches, though that is doubtful, but cer- tainly to national disorganisation and decadence, and to individual deterioration of mind and heart ; while the other policy strengthens and consolidates the national cause, and denying no mental or social blessing, gives to the individual that contented mind which enables him to live happily in an unquiet and feverish world. Much cant is uttered and circulated about the English language and the English race. The current phrases of the day tell of ' Anglo-Saxon predominance ' and of the ' Anglo-Saxon language, the language of civilisation ; ' and I lament to see that not only Englishmen, but also Welshmen in and out of Wales, are taking- up the cry. The ' language of civilisation ' means the language of commerce and monej'-power. We carry those principles into all the ,»orld, China and Japan being the latest instances. We make the term * civilisation ' cover a multitude of sins. The English language is not in itself, I believe, superior to the Welsh for any purpose save that of business. Nor is it improving in quality. Plow much better is the language of Milton and Addison than that of the House of Commons and the ' Times ' ! English is said to be the gate to the art, science, and literature of the world. It is a gate truly, but why say the only one ? Doubtless the greatest works have been produced in English, as I rejoice to affirm, but cultivate the Cymraeg, and you will produce great works in it also. The English has borrowed largely from all languages to inter- pret art and science — so let the Welsh. As to the acquisition of other languages, Welsh is at least as eligible as English. It is indeed not so available, but make it so by cultivation. Support your bards and scholars, promote cordiality and union among them, establish and extend literary Societies. They are the instruments of power and good. Give to them a distinct national character. I appeal to the literati of Wales to enter into this great question S 258 WELSH LITERARY SOCIETIES. of literary Societies with one mind and one heart. Why is it, asks the Englishman, tliat North and South Wales are opposed so much ? Why are accidents of religious persuasion, of profession, birth, habit, locality, suffered to mar the success which united action is certain to eventuate ? Why do you uot erect among you one great parent Institute to which Cymmrodorion, Welsh MSS., and archajological societies, the Cambrian Institute, and other existing associations, may give support and look for support ? As it is, an Englishman wisliing to cast in his lot with Welsh interest, is distracted and disheartened by the dissension everywhere pre- valent. In England our literary Institutes are on the whole decaying, but it is for want of a high scope and purpose, and of one common bond of nationality. In Wales you have that bond and that pur- pose — why will you not avail youi'self of it ? These letters of ten years ago are still entirely relevant to the present day. What I have written of the necessity of arresting the decay of the language may, a /oriliori, be re-written now. That this language will, or ca7i perish, I do not believe. But that it may be injured by the neglect, or strengthened by the support, of the Welsh people, needs no demonstration. Let the Youth of Wales remember this. The splendid example of the Bretons is before them. The International Congress hold last year at Saint Brieuc has revived the enthusiasm that slept, and encouraged the hope that languished, in our Celtic Arvor. Poets, histo- rians, and antiquaries, have led : an earnest-hearted people has followed. The Congress will again meet. May it become more and more interna- tional ! Let the Welsh depute good and true men to attend it, and let it in return bo held on their own soil. They have especially three things to promote : Devotion to country and language ; Unanimity of purpose and action ; Sympathy with the Celtic brotherhood of other lands. Let this be stedfastly done, and the words of Taliesin will be verified — Cymry vu, Cymry vydd ! (1868.) 259 THE PLYGAIN. * And when came the appointed close Eoery voice in carol burst. ' — Page 195, Among tlie popular customs wliich Ab Ithel encouraged as favour- able alike to piety and to patriotism, the Plyyain well deserves mention. The word, little euphonious, doubtless, to Saxon ears, for no gentle onomatopceia is in it, means early dazvn,^ and is applied to the special service of Christmas-eve or Christmas- morning, held in many churches and chapels in Wales, and which is peculiarly grateful to the Celtic character. A religious service on this vigil is indeed common to nearly all Christian countries, and carol-singing, which always forms the essential portion of the Welsh observance, is imiversal in some form throughout the Christian world. But it is only in the Principality, where reli- gious feeling acquires an intense development, and where the love of vocal sono: is ineradicable, that the celebration of the Nativity exhibits the characteristics of the Ply gain. I have been present at these meetings in diflerent towns and villages, but uowhere have I seen the typical Plygain so fully marked as at Llany- mowddwy. Let me snatch from the receding years some memories of Christ- mas-tide in that quiet valley, while as yet the Genius of the place was present in Ab Ithel, and no railway works abraded the meads of the lower Dovey, or polluted the borders of the free lake of Bala. Night has long gathered over the Pass of the Cross. The church bell of Llanuwchllyn, feebly ringing welcome for the great Advent, has died away below. The last light has faded from the Ply-cain. Owen Pughe. (The)/ has the sound of the English tt.) s2 260 THE PLYGAIN. lonely farmhouse of Blafin Cwm. We rise into the spiritual darkness of the hills. Broad tracts of table-laud broken by shelving ridges and abrupt peaks, stretch around us in distances not measured by the eye, but felt by the mountain instinct. The pure frost-wind flows steadily without pause or gust from over the double crest of Arenig, and the remote crags of Snowdon, on across the Berwyns and many a Montgomeryshire moel, down to tlie pasture levels of Tanat, Vyrnwy, and Severn. Great belts of cloud swathe the moonless slcy, and oppress the stars, save when a chasm of intensest azure cuts their black edges, and some separate star liangs tremblingly in it. As we climb the diilicult path under the dripping rock-wall on the left hand, and above the deep civtn to the right ; or stride freely across the open ground on the shoulder; or wind down tlie dark recesses of the Bwlch into the Mowddwy Vale; there rises in the bosom that rare and joyous .sense, physical in part, intellectual in greater part, revealed not amid the haunts and employments of men ; the sense of unfettered movement and self-reliance, all vacantof fear, unconscious of fatigue, keenly alive to the subtle manifestations of nature, and eager to meet the shadowy fancies and far-reaching meditations that then come forth, cleared of the dull passages of frivolity and care which too thickly overlie them in daily existence. And when the site of the vanished Cross gleams on the summit of the Pass, a frozen area of peat ground, the heart swells with holier emotion, and the religion of Him Who was tempted in the wilderness, and transfigured on the mountain, sheds a better blessing on the hour and on the scene. For surely no fitter time than the eve of His Nativity, and no fitter spot than one into such as which He was wont to go up to pray, could be chosen wherein to express our thankfulness for the Divine Incarnation that has taught the dust of Adam to contem- plate its immortality, or wherein to utter our trustful prayer for the coming and crowning perfection of the hunum race ! And under the shadow of the Araus, and around the desert springs of Dyfi, may not the Omnipresent receive that true praise and prayer equally as within gorgeous cathedrals and amid choral crowds, for, in the beautiful words of Gray, Praesentiorfim ct conspicimus Dcum Per irivias nipes, fVra per juga, Clivosque prseruptos, sonantes THE PLYGAIN. 261 Inter aquas, nemorumqiiP noctem ; Quam si repostus sub trabe citrea, Fulgeret iiuro, et Phidiac^ maim. ' Here, however, is no ehurclile^ wild, and the mountaineers are not left to the teachings of natural religion, influential though these be upon their simple lives ; and now as we skirt the grounds of the silent BrjTi-mansion of ghostly reputation — and cross the Pymrhj'd, where, gliding down under thick foliage from Tydecho's Chair, it cuts the road in the bottom ; the little bell of the unseen church fills the clear air, and we overtake a mixed company of peasants hastening to the holy tryst. Some have crossed the Bwlch from Llanuwchllyn, some the Dovey from the hill-farms on the east side. All are gay and hilai'ious but without any boisterous merriment, nor i.-5 there the slightest sign of intemperance. We follow them into the Rectory, where before Ab Ithel's hospitable fires they shake off the mid- night cold and mingle with the large company gathered there. To many, Ab Ithel is pastor and friend, and to all, the good Welsh patriot and preacher, whom it is well worth a long and difficult journey to see and to hear. And now all are bidden into the Church which is hardly dis- tinguished by its dim lights through the black arms of the great secular yews. It is a small undecorated place, yet large in the ungrudging devotion of its people, and rich in the virtues and talents of its minister. Candles glimmer in the windows and along the seats ; wreaths of evergreen mark the season, and the taste of the ladies of the Rectory. As much warmth as could be attained in such a place, at such a time, has been given to the interior. But light and warmth and ornament are in the audience, not the edifice. The people supply all that is deficient and ennoble all that is mean. The Church is tilled, for nearly all the parishioners are there, and many belong- ing to other districts have wended their various way from mountain villages and scattered farms, to hear the Bishop of Mowddwy," and to sing their Christmas song. There are old, very old men and women present, for as Churchyard long ago sang, and as the Regis- trar-General certifies, the peasantry of Merioneth enjoy great lon- ' Ode written in the album of the Monastery of the Grande Chartreuse. ' As Ab Ithel was familiarly styled. 262 THE PLYGAIN. gevity, fhe obvious result of very pure air and temperate habits. The dames, who perhaps excel in this respect, wear the linsey woolsey, the hose, and the coarse flannels of their counti-y, together with the ample frilled cap carefully whitened for. the occasion, and crowned by the imposing beaver, (the hete noire of modern masculine costume, and certainly not less unbecoming to the gentler sex,) or by the simpler round felt hat which is more generally used in North Wales. The old men — and indeed all the men — are clad in a garb without any character save roughness and plainness for the hard uses of life. The young Cymry are lall and well moulded, though having the air of reserve or diffidence which is associated with mountain training, and which often covers high mental capacity, while the obtrusive assurance of the townsman as often displays the want of it. Of young girls there is an ample attendance, and the beauty of the ' Morwynion glan Meirionydd ' is well indicated by the rounded form, dark Silurian eye, clear-cut features, and glowing cheek. Nor should the crowding, joyous, carol-burdened, wea- ther-careless children be disregarded, the plant ani\ plantach o^ t]\e parish, whether llodesi or bechjyn, to whom Christmas is a deliglit, and church-going not a weariness ; who grow up under the shadow of their hills, and in the practice of the religious customs of their country, credulous, it may be, simple-minded, and unskilled in the ephemeral babble of the ' certified ' schools, but with unloosened hold on a true faith from which modern youth is drifting, and with a clear conviction of first principles, which sordid habits shall not debase, nor shallow sophistries darken. But Ab Ithel takes his surplice from beside the reading-desk — the church has no vestry — and the service begins. He reads in a low earnest tone, and the Liturgy loses nothing in its Welsh setting. The congregation join with fervour in the responses, lead by an ancient grey-haired clerk, who most carefully and emphatically marks the time and the sense. There is a plaintive character, almost a sadness, in the AVelsh responses, especially in the Litany, that seems very appropriate to the confessions of sinners, and, in general,' there is no better language for rendering the utterances of religion with clearness, solemnity, and strength. Religion, indeed, has done much for the Welsh language, and the Welsh language has done much for religion. In this poor primitive Church of course no organ is found, but the musical service is well conducted by Miss Williams, on a small harmonium belonging to the family. THE PLYGAIN, 263 Tlie grand old Gregorian chants and the immemorial hymns of Cambria, rise eloquently from this humhle instrument, hearing with them all voices and all hearts in that unsophisticated assembly. After prayer and praise follows the sermon, a plain setting forth of the blessings of Eedemption, a loving exhortation to seize the great opportunity of life which grows more fleeting with each revolving year. And now the benediction is pronounced, and there is a stir among the people, not of departure, but of prepara- tion and expectancy. The carol-singing is to begin. And first Ab Ithel, divested of his gown, standing before the congregation, and his two daughters with him, lead ofl" with a carol, doubly their own in music and in words. This short and simple song over, the old clerk advances, and with him two other singers, a ruddy stripling of twenty, and a weather-bronzed farmer of middle age. They group themselves before the altar-steps. The old man, the central figure, bears in one hand a candle and in the other the manuscript carol. The three bend over the paper. Though the voices are unequal and the tune monotonous, a reality and intensity of purpose stamps the performance with no common interest. Their carol is a long one of old verses connected and completed by original additions. It tells of the Divine dispensation on earth, from the fall of Adam to the Eesurrection of the Messiah, It dwells on the persons, places, and events of Gospel history. It is briefly the universal carol recast into a Cymric mould. As it pro- ceeds, the singers do not modulate their tone or alter their em- phasis. The strain rises and closes throughout stanza after stanza in what seems an interminable equal flow. There is no attempt at effect or self-exhibition. It is a duty and a delight, not a task or entertainment. The three stand quiet and patient, the flicker- ing light playing across their faces, and chant to the end the high burden of their song. At length it ceases with a long-drawn Ame7i. They glide into their places; but immediately another singer starts up and bursts into vigorous carol, taking a more joy- ous note than that of his predecessors, but with as little variety of expression or air. While he sings there is an anxious unfolding of papers and shifting of positions among the audience, and when he subsides satisfied, there is a springing forward of two groups simultaneously, of which one is selected, that of a boy and a girl, and their timid and sweet voices clothe the recurring carol with an interest that checks the longing for the end, inspired sometimes 264 THE PLYGAIN. by the male performances. And now there is ajrain a pause, and ao-ain a vocalist rises with a book or manuscript, or with only an exuberant memory ; and again, and again, until at last the carol culminates in the votive offering of two stalwart mountaineers, who pursue it in mutual excitement through a maze of amplifica- tions, heedless of passing hours and sleepless eyes. The winds rising in their strength sweep moaning round the church, laden with the funeral breath of the yews. Cold December darkness is outside, the feeble gleam of a few candles within. Heavy shadows flit along the walls, and over the faces of the people. The cliill of the early morning creeps through your frame, and a weird rest- less feeling weighs upon your soul. But finally the tones fall away from your dreamy ear. The programme is ended. Ab Ithel dismisses the assembly. Then follow greetings and gratulations. All press around their pastor, and with many a Nos dda ! and hearty grasp of the hand, the people separate. The rector and his family go to rest, as do most of his parishioners, but a strong band of all a"-es, with bosoms yet glowing witli Christmas fervour, and with feet that spurn fotigue, march towards Mallwyd Church, five miles distant, where another Plygain awaits them— a service, a sermon, and a carol-singing, as earnest, as consentaneous, and as long. All this is doubtless very simple, and may be deemed very un- interesting to witness, or very unnecessary to describe. But if the philosophic mind do not find in it some gratifying transcript of national character, something that indicates qualities honourable to humimity, and tastes which no wise social economy could advan- tageously discourage, then it would be vain to seek better ex- amples among the Cambrian hills and valleys. And whatever may be the state of this Country when the wave of Anglo-Saxon assi- milation shall have rolled over its boundaries, it is at least doubt- ful whether any of the new customs can compensate the blotting out of the old ; and whether the new ' progress " of the people can bring them nearer to that substantial happiness which is neither a slave prostrate at tlie feet of Fashion, nor im infant pui-suing the chai'iot- wheels of Time. SpoUisuoode