" He seized me by both hands, looking in my face curiously and eagerly." See page 76 For Faith and Freedom BY WALTER BESANT Author of "All in a Garden Fair," etc. FIFTH AVENUE PUBLISHING COMPANY NEW YORK ? A FOR FAITH AND FREEDOM. CHAPTER L FAREWELL SUNDAY. The morning of Sunday, August the 23d, in the year ot grace 1662, should have been black and gloomy, with the artillery of rolling thunder, dreadful flashes of lightning, and driving hail and wind to strip the orchards and lay low the corn. For on that day was done a thing which filled the whole country with grief, and bore bitter fruit, in after- years, of revenge and rebellion. Because it was the day before that formerly named after Bartholomew, the dis- ciple, it hath been called the Black Bartholomew of England, thus being likened with that famous day (approved by the pope) when the Frencn l^rotestants were treacherously massacred by their king. It should rather be called " Fare- well Sunday," or "Exile Sunday," because on that day two thousand godly ministers preached their last sermon in the churches where they had labored worthily and with good fruit, some during the time of the Protector, and some even longer, because among them were a few who possessed their benefices even in the time of the late King Charles the First, And, since on that day two thousand ministers left their churches and their houses, and laid down their worldly wealth for conscience' sake, there were also as many wives who went with them, and, I dare say, three or four times as many innocent and helpless babes. And, further (it is said that the time was fixed by design and deliberate malice of our enemies), the ministers were called upon to make their choice only a week or two before the day of the collection of their tithes. In other words, they were sent forth to the 4 t^Ok FATTH AND FREEDOM. world al the season when their purses were the leanest ; iii- deed, with most country clergymen, their purses shortly before the collection of tithes become well-nigh empty. It was also unjust that their successors should be permitted to collect tithes due to those who were ejected. It is fitting to begin this history with the Black Bartholo- mew, because all the troubles and adventures which after- wards befell us were surely caused by that accursed day. One knows not, certainly, what other rubs might have been ordained for us by a wise Providence (always with the merciful design of keeping before our eyes the vanity of worldly things, the instability of fortune, the uncertainty of life, and the wisdom of looking for a hereafter which shall be lasting, stable, and satisfying to the soul. ) Still it must be confessed, such trials as were appointed unto us were, in severity and continuance, far beyond those appointed to the ordinary sort, so that I cannot but feel at times uplifted (I hope not sinfully) at having been called upon to endure so much. Let me not, however, be proud. Had it not been for this day, for certain our boys would not have been tempted to strike a blow — vain and useless as it proved — for the Protestant religion and for liberty of conscience : while perhaps I should now be forbidden to relate our suf- ferings, were it not for the glorious revolution which has re- stored toleration, secured the Protestant ascendency, and driven into banishment a prince, concerning whom all honest men pray that he and his son (if he have, indeed, a son of his own) may never again have authority over this realm. This Sunday, I say, should have wept tears of rain over the havoc which it witnessed ; yet it was fine and clear, the sun riding in splendor, and a warm summer air blowing among the orchards and over the hills and around the vil- lage of Bradford Orcas, in the shire of Somerset. The wheat (for the season was late) stood gold-colored in the fields, ready at last for the reaper ; the light breeze bent down the ears so that they showed like waves over which the passing clouds make light and shade ; the apples in the orchards were red and yellow and nearly ripe for the press , in the gardens of the ]\Ianor House, hard by the church, the sunflowers and the hollyhocks were at their tallest and their best ; the yellow roses on the wall were still in clusters ; the sweet-peas hung with tangles of vine and flower upon their stalks ; the bachelors' buttons, the sweet mignonette, the nasturtium, the gillyflowers and stocks, the sweetwilliam* FOR FAITH AND FREEDOM. j and the pansies, offered their late summer blossoms to the hot sun among the lavender, thyme, parsley, sage, feverfew and vervain of my lady's garden. Oh ! I know how it all looked, though I was as yet unborn. How many times have I stood in the churchyard and watched the same scene at the same sweet season ! On a week-day one hears the thumping and the groaning of the mill below the church ; there are the voices of the men at work, the yo-hoing of the boys who drive, and the lumbering of the carts. You can even hear the spinning-wheels at work in the cottages. On Sunday morning everything is still, save for the war- bling of the winged tribe in the wood, the cooing of the doves in the cot, the clucking of the hens, the grunting of the pigs, and the droning of the bees. These things dis- turb not the meditations of one who is accustomed to them. At eight o'clock in the morning, the sexton, an ancient man and rheumatic, hobbled slowly through the village, key in hand, and opened the church door. Then he went into the tower and rang the first bell. I suppose this bell is designed to hurry housewives with their morning work, and to admonish the men that they incline their hearts to a spiritual disposition. This done, the sexton set open the doors of the pews, swept out the squire's and the rector's in the chancel, dusted the cushions of the pulpit (the reading- desk at this time was not used), opened the clasps of the great Bible, and swept down the aisle : as he had done Sunday after Sunday for fifty years. When he had thus made the church ready for the day's service, he went into the vestry, which had only been used since the establish- ment of the Commonwealth for the registers of birth, death, and marriage. At one side of the vestry stood an ancient black-oak coffer, the sides curiously graven, and a great rusty key in the lock. The sexton turned the key with some difficulty, threw open the lid, and looked in. "Ay," he said, chuckling, "the old surplice and the old Book of Common Prayer. Ye have had a long rest ; 'tis time for both to come out again. When the surplice is out the book will stay no longer locked up. These two go in and out together. I mind me now — "' Here he sat down, and his thoughts wandered for a space ; perhaps he saw himself once more a boy running in the fields, or a young man courting a maid. Presently he returned to the task befor«r him, and drew forth an old and yellow roll which he shook cut It was the surplice which had oncp been white. t FOX FAITH AND FREEDOM. ''Here you are," he said; "put you away for a matter of twelve year and more and you bide your time ; you know you will come back again ; you are not in any hurry. Even the sexton dies ; but you die not, you bide your time. Everything comes again. The old woman shall give you a taste o' the suds and the hot iron. Thus we go up and thus we go down.' He put back the surplice and locked the great Book of Common Prayer — musty and damp after twelve years' imprisonment. " Fie 1 " he said, " the leather is parting from the boards, and the leaves they do stick to- gether, Shalt have a pot of paste, and then lie in the sun before thou goest back to the desk ; whether 'tis mass or Common Prayer, whether 'tis Independent or Presbyterian, folk mun still die and be buried — ay, and married and born — whatever they do say. Parson goes and preacher comes ; preacher goes and parson comes; but sexton stays." He chuckled again, put back the surplice and the book, and locked the coffer. Then he slowly went down the church and came out of the porch, blinking in the sun and shading his old eyss. He sat down upon the flat stones of the old cross, and pres- ently nodded his head and dropped off asleep. It was a strange indifference in the man. A great and truly notable thing was to be accomplished that day. But he cared nothing. Two thousand godly and learned men were to go forth into poverty for liberty of conscience — this man's own minister was one of them. He cared nothing. The king was sowing the seed from which should spring a rod to drive forth his successor from the kingdom. In the village the common sort were not moved. Nothing con- cerns the village folk but the weather and the market prices. As for the good sexton, he was very old : he had seen the Church of England displaced by the Presbyterians and the Presbyterians by the Independents, and now these were again to be supplanted by the Church of England. He had been sexton through all these changes. He heeded them not ; why, his father, sexton before him, could remember when the mass was said in the church and the Virgin was worshipped, and the folk were driven like sheep to confes- sion. All the time the people went on being born, and marrying, and dying. Creed doth not, truly, affect these things nor the sexton's work. Therefore this old gaffer, having made sure that the surplice was in the place where it had lain undisturbed for a dozen years, and remembering that it must be washed and ironed fur the following Sunday, FOR FAITFI AND FREEDOM. j sat down to bask in the sun, his mind at rest, and dropped off into a gentle sleep. At ten o'clock the bell-ringers came trampling up the stone steps from the road, and the sexton woke up. At ten they used to begin their chimes, but at the hour they ring for live minutes only, ending with the clash of all five bells together. At a quarter-past ten they chime again, for the service, which begins at half-past ten. At the sound of these chimes the whole village begins to move slowly towards the church. First come the children, the bigger ones leading those who are little by the hand ; the boys come next, but unwillingly, because the sexton is diligent with his cane, and some of those who now go up the steps to the church will comedown with smarting backs, the reward of those who play or laugh during the service. Then come the young men, who stand about the church- yard and whisper to each other. After them follow the elders and the married men, with the women and the girls. Five minutes before the half-hour the ringers change the chime for a single bell. Then those who are outside gather in the porch and wait for the quality When the single bell began, there came forth from the rec- tory the rector himself, Mr. Comfort Eykin, Doctor of Divinity, who was this day to deliver his soul and lay down his charge. He wore the black gown and Geneva bands, for the use of which he contended. At this time he was a young man of thirty — tall and thin. He stooped in the shoulders because he was continually reading ; his face was grave and austere ; his nose thin and aquiline ; his eyes bright — never was any man with brighter eyes than my father ; his hair, which he wore long, was brown and curly ; his forehead high, rather than broad ; his lips were firm. In these days, as my mother hath told me, and as I well be- lieve, he was a man of singular comeliness, concerninj^ which he cared nothing. Always from childhood upwarcl he had been grave in conversation and seriously inclined in mind. If I think of my father as a boy (no one ever seems to thmk that his father was once a boy), I am fain to com- pare him with Humphrey, save for certain bodily defects, my father having been like a priest of the altar for bodily perfection. That is to say, I am sure that, like Humphrey, he had no need of rod or ferule to make him learn his lessons, and, like that dear and fond friend of my childhood, he would willingly sit in a corner and read a book while the the other boys played and \\cnt a-lumting or a-nesting. 8 FOR FAITH AND FREEDOM. And very early in life he was smitten with the conviction of sin, and blessed with such an inward assurance of salva- tion as made him afterwards steadfast in all afflictions. He was not a native of this country, having been born in New England. He came over, being then eighteen years of age, to study at Oxford, that university being purged of malignants, and, at the time, entirely in the hands of the godly. He was entered of BaUiol College, of which society he became a fellow, and was greatly esteemed for his learning, wherein he excelled most of the scholars of his time. He knew and could read Hebrew, Chaldee, and the ancient Syriac, as well as Latin and Greek. Of modern languages he had acquired Arabic, by the help of which he had read the book which is called the Koran of the False Prophet Mohammed ; French and Italian he also knew and could read easily. As for his opinions, he was an In- dependent, and that not meekly or with hesitation, but with such zeal and vehemence that he considered all who dif- lered from him as his personal enemies — nay, the very enemies of God, For this reason, and because his personal habits were too austere for those who attained not to his spiritual height, he was more feared than loved. Yet his party looked upon him as their greatest and stoutest cham- pion. He left Oxford at the age ot five or six and twenty, and accepted the living of Bradford Orcas, offered him by Sir Christopher Challis at that place. Here he had preached for six years, looking forward to nothing else than to remain there, advancing in grace and wisdom, until the end of his days. So much was ordered, indeed, for him ; but not quite as he had designed. Let no man say that he knoweth the future, or that he can shape out his destiny. You shall hear presently how Benjamin arrogantly resolved that his future should be what he chose, and what came of that im- pious resolution. My father's face was always austere ; this morning it was more serious and sterner than customary, because the day was to him the most important in his life, and he was about to pass from a position of plenty (the Rectory of Bradford Orcas is not rich, but it affords asut^ciency) to one of penury. Those who knew him, however, had no doubt of the course he was about to take. Even the rustics knew that their minister would never consent to wear a surplice or to read the Book of Common Prayer, or to keep holy days — you have seen how the sextoii opened the box and took out th? POR FAITH AND FREEDO.\t. ^ surplice ; yet my father had said nothing to him concerning his intentions. In his hand he carried his Bible — his own copy, I have it still, the margins covered with notes in his writing — bound in black leather, worn by constant handling, with brass clasps. Upon his head he had a plain black silk cap, which he wore constantly in his study and at meals to keep ofi draughts. Indeed, I loved to see him with his silk cap rather than with his tall steeple-hat, with neither ribbon nor ornament of any kind, in which he rode when he after- wards went about the country to break the law in exhort- ing and praying with his friends. Beside him walked my mother, holding in her hand her boy, my brother Barnaby, then three years of age. As for me, I was not yet born. She had been weeping ; her eyes were red and swollen with tears ; but when she entered the church she wept no more, bravely listening to the words which condemned to poverty and hardship herself and her children, if any more should be born to her. Alas, poor soul I What had she done that this affliction should befall her ? What had her innocent boy done } For upon her — not upon her husband — would fall the heavy burden of poverty, and on her children the loss. Yet never by a sin- gle word of complaint did she make her husband sorry that he had obeyed the voice of conscience, even when there was nothing left in the house, not so much as the widow's cruse of oil. Alas, poor mother, once so free from care \ what sorrow and anxiety wert thou destined to endure for the tender conscience of thy husband ! At the same time — namely, at the ringing of the single bell — there came from the manor-house, hard by the church, his honor, Sir Christopher, with his family. The worthy knight was then about fifty years of age, tall and handsome still — in his later years there was something of a heavenly sweetness in his face, created, I doubt not, by a long life of pious thoughts and worthy deeds. His hair was streaked with gray, but not yet white ; he wore a beard of the kind called stiletto, which was even then an ancient fashion, and he was dressed more soberly than is common with gentle- men of his rank, having no feather in his hat, but a simple ribbon round it, and though his ruffles were of lace and the kerchief round his neck was lace, the color of his coat was plain brown. He leaned upon a gold-headed cane on ac- count of an old wound (it was inflicted by a Cavalier's mus- ket-ball when he was a captain in the army of Lord Essex). 10 FOR FATTH AXD FREEDOM. The wound left him somewhat lame, yet not so lame bui that he could very Avell walk about his fields and could ride his horse, and even hunt with the otter-hounds. By his side walked madame, his wife. After him came his son, Hum- phrey, newly married, and with Humphrey his wife ; and last came his son-in-law, the Rev. Philip Boscorel, M, A., late fellow of All-Souls' College, Oxford, also newly married, with his wife, Sir Christopher's daughter, Patience. Mr. Boscorel, like my father, was at that time thirty years of age. Like him, too, his face was comely and his features fine ; yet they lacked the fire and the earnestness which marked my father's. And in his silken cassock, his small white bands, his lace ruffles, and his dainty walk, it seemed as if Mr. Boscorel thought himself above the common run of mankind and of superior clay. 'Tis sometimes the way with scholars and those who survey the world from the eminence of a library. Sir Christopher's face was full of concern, because he loved the young man who was this day to throw away his livelihood ; and although he was ready himself to worship after the manner prescribed by law, his opinions were rather Independent than Episcopalian. As for ]Mr. Boscorel, who was about to succeed to the ejected minister, his face wore no look of triumph, which would have been ungenerous. He was observed, indeed, after he had silently gone through with the service of the day with the help of a prayer-book, to listen diligently unto the preacher. The people, I have already said, knew already what was about to happen. Perhaps sc;/ie of them (but I think not) possessed a copy of the old prayer-book. This, they knew, was to be restored, with the surplice, and the observance of holy days, feasts, and fasts, and the kneeling at the admin- istration of the Holy Communion. Our people are crafts- men as much as they are rustics ; every week the master clothiers' men drive their pack-horses into the village laden with wool, and return with yarn ; ihey are not, therefore, so brutish and sluggish as most ; yet they made no outward show of caring whether Prelacy or Independence was to have the sway. Perhaps the abstruse doctrines which my father loved to discuss were too high for them ; perhaps his austerity was too strict for them, so that he was not be- loved by them. Perhaps, even, they would have cared little if they had heard that Bishop Bonner himself was coming back. Religion, to country folk, means, mostly, the going to church on Sunday morning. That done, For faith and freedom. i t man's sendee of prayer and praise to his Creator is also done. If the form be changed the church remains, and the churchyard ; one shepherd followeth another, but the flock is always the same. Revolutions overthrow kings, and send great heads to the block ; but the village heedeth not unless civil war pass that way. To country folk what dif- ference } The sky and the fields are unchanged. Under Queen Mary they are Papists ; under Queen Elizabeth they are Protestants. They have the Prayer Book under King James and King Charles ; under Oliver they have had the Presbyterian and Independent ; now they have the book of Common Prayer and the surplice again. Yet they remain the same people, and tell the same stories, and, so far as I know, believe the same things — viz., that Christ Jesus saves the soul of every man who truly believes in him. Why, if it were not for his immortal soul — concerning which he takes but little thought — the rustic might be likened unto the patient beast whom he harnesseth to his plough and to his muck-cart. He changeth no more ; he works as hard ; he is as long-enduring ; his eyes and his thoughts are as much bound by the hedge, the lane, and the field ; he thinks and invents and advances no more. Were it not, I say, for the Church, he would take as little heed of any thingas his ox or his ass; his village would become his country ; his squire would become his king ; the nearest village would become the camp of an enemy ; and he would fall into the condi- tion of the ancient Briton when Julius Caesar found every tribe fighting against every other. I talk as a fool. For sometimes there falls upon the tor- pid soul of the rustic a spark which causes a mighty flame to blaze up and burn fiercely within him. I have read how a simple monk, called Peter the Hermit, drew thousands of poor, illiterate, credulous persons from their homes and letl them, a mob armed with scythes and pikes, across Europe to the deserts of Asia Minor, where tliey miserably perished. I have read also of Jack Cade, and how he drew the multi- tudes after him, crying aloud for justice or death. And I myself have seen these sluggish spirits suddenly fired with a spirit which nothing could subdue. The sleeping soul I have seen suddenly starting into life : strength and swift- ness have I seen suddenly put into sluggish limbs : light and fire have I seen gleaming suddenly in dull and heavy eyes. Oh ! it was a miracle : but I have seen it. Anc^ having seen it, I cannot despise these lads of the plough. J 3 FOR FAITH AND FREEDOM. these honest boys of Somerset, nor can I endure to heac them laug-hed at or contemned. Bradford Orcas, in the Hundred of Horethorne, Somerset, is a village so far from the great towns that one would think a minister might have gone on praying and preaching after his own fashion without being discovered. But the arm of the law is long. The nearest town is Sherborne, in Dorsetshire, to which there is a bridle-path across the fields ; it is the market-town for the villages round it Bradford Orcas is a very obscure little village, with no history and no antiquities. It stands in the southeastern corner of the county, close to the western declivity of the Corton Hills, which here sweep round so as to form a valley, in which the village is built along the banks of a stream. The houses are for the most part of stone, with thatched roofs, as is the custom in our country ; the slopes of the hills are covered with trees, and round the village there stand goodly orchards, the cider from which cannot be surpassed. As for the land, but little of it is ara- ble ; the greater part is a sandy loam or stone brash. The church, which in the superstitious days was dedicated to St. Nicolas, is built upon a hillock, a rising ground in the west of the village. This building of churches upon hil- locks is a common custom in our parts, and seemeth laud- able, because a church should stand where it can be seen by all the people, and by its presence remind them of death and of the judgment. This practice doth obtain at Sher- borne, where there is a very noble church, and at Huish Episcopi, and at many other places in our county. Our church is fair and commodious, not too large for tiie con- gregation, having in the west a stone tower embattled, and consisting of a nave and chancel with a very fine roof of carved woodwork. There is an ancient yew-tree in the churchyard, from which in old times bows were cut ; some of the bows yet hang in the great hall of the manor-house. Among the graves is an ancient stone cross, put up no man knows when, standing in a six-sided slab of stone, but the top was broken off at the time of the Reformation ; two or three tombs are in the churchyard, and the rest is covered with mounds, beneath which lie the bones and dust of former generations. Close to the churchyard, and at the northeast corner, is the manor-house, as large as the. church itself, but not so ancient It was built in the reign of Henry VII. A broad arched gateway leads into a c^urt, wherein is the entrance POk FAITH AND FREEDOM. n to the house. Over the gateway is a kind of tower, but not detached from the house. In the wall of the tower is a panel, lozenge shaped, in which are carved the arms of the Challis family. The house is stately, with many gables, and in each casement windows set in richly carved stone tracery. As for the rooms within the house, I will speak of them hereafter. At present I have the churchyard in my mind. There is no place upon the earth which more I love. To stand in the long grass among the graves ; to gaze upon the wooded hills beyond, the orchards, the meadows, the old house, the venerable church, the yew-tree ; to listen to the murmur of the stream below and the singing of the lark above ; to feel the fresh breeze upon my cheek — oh ! I do this daily. It makes me feel young once more ; it brings back the days when I stood here with the boys, and when Sir Christopher would lean over the wall and discourse with us gravely and sweetly upon the love of God and the fleeting joys of earth (which yet, he said, we should accept and be happy withal in thankfulness), and the happiness unspeak- able that awaiteth the Lord's saints. Or, if my thoughts continue in the past, the graveyard brings back the presence and the voice of Mr. Boscorel. "In such a spot as this," he would say, speaking softly and slowly, "the pastorals of Virgil or Theocritus might have been written. Here would the shepherds hold their contests. Certainly they could find no place, even in sunny Sicily or at Mantua itself, where (save for three months in the year) the air is more delightful. Here they need not to avoid the burning heat of a sun which gently warms but never burns ; here they would find the shade of the grove pleasant in the soft summer season. Innocent lambs in- stead of kids (which are tasteless) play in our meadows ; the cider which we drink is, I take it, more pleasing to the palate than was their wine flavored with turpentine. And our viols, violins, and spinnets are instruments more de- lightful than the oaten pipe, or the cithara itself." Then would he wave his hand, and quote some poet in praise of a country life — " There 13 no man but may make his paradise, And it is nothing but his love and dotage Upon the world's foul joys that keeps Inm out on 'it. For he that lives retired in mind and spirit Is still in Paradise." "But, child," he would add, with a sigh, "one may not u FOR FAITH AND FKEEDOM. always wish to be in Paradise. The world's joys lie else* where. Only, when youth is gone — then Paradise is best" The service began after the manner of the Independents, with a long- prayer, during which the people sat. JMr. Bos- corel, as I have said, went through his own service in silence, the Book of Common Prayer in his hand. After the prayer, the minister read a portion of Scripture, which he expounded at length and with great learning. Then the congregation sang that Psalm which begins — " Triumphing songs with glorious tongues Let's oifer unto Him." This done, the rector ascended the pulpit for the last time, gave out his text, turned his hour-glass, and began his sermon. He took for his text those verses in St. Paul's second epistle to the Corinthians, vi., 3-10, in which the apostle speaks of his own ministry as if he were actually predicting the tribu- lation which was to fall upon these faithful preachers of a later time — "In much patience, in affliction, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labor, in watchings, in fastings — "could not the very words be applied to my father ? He read the text three times, so that everybody might fully understand the subject upon which he was to preach — namely, the faithfulness required of a minister of the gospel. I need not set down the arguments he used or the reasons he gave for his resolution not to conform with the Act of Uniformity. The rustics sat patiently listening, with no outward sign of assent or of sympathy. But their conduct afterwards proved abundantly to which side their minds in- clined. As for me, I am a woman, and therefore inclined to obey the voice of authority, so that, had I been born a Papist, such I should have continued ; and I am now a member of the Church of England because my husband is of that church, yet not of the kind which is called high. It behooves us all to listen with respect when scholars and Avise men inquire into the reasons of things. Yet the preachings and ex])ositions which such as my father be- stowed upon their flocks did certainly awaken men's minds to consider by themselves the things which many think too high for them. It is a habit which may lead to the foun- dation of false and pernicious sects. And it certainly is not good that men should preach the doctrines of the Anabap* FOk FAITH AiVp FREEDOM. 15 tists, the Fifth Monarchy men, or the Quakers. Yet it is better that some should be deceived than that all should be slaves. I have been assured by one — I mean Humphrey — who hath travelled, that in those countries where the priest taketh upon himself the religion of the people, so that they think to be saved by attending mass, by fasting, confession, penance, and so forth, that not only does religion itself be- come formal, mechanical, and inanimate, but in the very daily concerns and business of life men grow slothful and lack spirit. Their religion, which is the very heat of the body, the sustaining and vital force of all man's actions, is cold and dead. Therefore, all the virtues are cold also, and with them the courage and the spirit of the people. Thus it is that Italy hath fallen aside into so many small and divided kingdoms. And for this reason, Spain, in the opin- ion of those who know her best, is now falling rapidly into decay. I am well assured by those who can remember that the intelligence of the village-folk greatly increased during the period when they were encouraged to search the Scriptures for themselves. Many taught themselves to read, others had their children taught, in order that they might read or hear, daily, portions of the Scriptures. It is now thirty years since authority resumed the rule ; the village-folk have again become, to outward seeming, sheep who obey without questioning. Yet it is observed that when they are within reach of a town — that is to say, of a meeting-house — they willingly flock to the service in the afternoon and evening. It was with the following brave words that my father concluded his discourse : " Seeing, therefore, my brethren, how clear is the Word of God on these points ; and considering that we must always obey God rather than man ; and observing that here we plainly see the finger of God pointing to disobedience and its consequences, I am constrained to disobey. The consequence will be to me that I shall stand in this place no more : to you, that you will have a stranger in your church. I pray that he may be a godly person, able to divide the Word, learned and acceptable. " As for me, I must go forth, perhaps from among you altogether. ^ If persecutions arise, it may behoove me and mine to seek again that land beyond the seas whither my fathers fled for the sake of religious liberty. Whatever happens, I must fain preach the gospel. It is laid upon m* tl5 Jt-'OR FAiril AXD JREEDOM. to preach. If I am silent, it will be as if death itself had fallen upon me. My brethren, there have been times— and those times may return — when the elect have had to meet, secretly, on the sides of barren hills and in the heart of the forest, to pray together and to hear the Word. I say that these times may return. If they do, you M'ill find m^ willing, I hope and pray, to brave for you the worst that our enemies can devise. Perhaps, however, this tyranny may pass over. Already the Lord hath achieved one great deliverance for this ancient realm. Perhaps another may be in his secret purposes when we have been chastened, as, for our many sins, we richly deserve. Whether in affliction or in prosperity, let us always say, ' The Lord's name be praised ! ' " Now, therefore, for the sand is running low and I may not weary the young and the impatient, let me conclude. Farewell, sweet Sabbaths ! Farewell, the sweet expound- ing of the Word ! Farewell, sweet pulpit ! Farewell, sweet faces of the souls which I have yearned to present pure and washed clean before the throne ! Islj brethren, I go about, henceforth, as a dog which is muzzled ; another man will fill this pulpit ; our simple form of worship is gone ; the prayer-book and the surplice have come back again. Pray God we see not confession, penance, the mass, the inquisition, the enslavement of conscience, the stake, and the martyrs' axe ! " Then he paused and bowed his head, and everybody thought that he had finished. He had not. He raised it again, and threw out his arms and shouted aloud, while his eyes glowed like fire ''No! I will not be silent. I will not. I am sent nito the world to preach the gospel. I have no other business. I must proclaim the Word as I hope for everlasting life : brethren, we shall meet again. In the woods and on the hills we shall find a temple ; there are houses where two or three may be gathered together, the Lord himself being in their midst Never doubt that I am ready, in season and out of season, whatever be the law, to preach the gospel of the Lord ! " He end»d, and straightway descended the pulpit stair, and stalked out of the church, the people looking after him with awe and wonder. But Mr. Boscorel smiled and wagged his head, with a kind of pity. FOX FAITH AND FREEDOM, ij CHAPTER IL OUR HOME. Thus did my father, by his own act and deed, strip him- self of all his worldly wealth. Yet, having nothing-, he ceased not to put his trust in the Lord, and continued to sit among his books, never asking whence came the food pro- vided for him. I think, indeed, so wrapped was he in thought, that he knew not. As for procuring his daily food, my mother it was who found out the way. Those who live in other parts of this kingdom do not know what a busy and populous country is that of Somerset. Apart from the shipping and the great trade with Ireland, Spain, and the West Indies carried on from the port of Bristol, we have our great manufactures of cloth, in which we are surpassed by no country in the world. The town of Taunton alone can boast of eleven hundred looms always at work making sagathies and Des Roys ; there are many looms at Bristol, where they make for the most part druggets and cantaloons ; there they are in great numbers at that rich and populous town of Frome Selwood, where they manufacture the Spanish medleys. Besides the cloth workers, we have, in addition, our knitted-stocking trade, which is carried on mostly at Glastonbury and Shepton Mallet. Not only does this flourishing trade make the masters rich and prosperous (it is not uncommon to find a master with his twenty — ay, and his forty — thousand pounds), but it tills all the country with work, so that the towns are frequent, populous, and full of everything that men can want ; and the very villages are not like those which may be seen in other parts, poor and squalid, but well built and com- fortable. Every cottage has its spinning-wheel. The mother, wheiv she is not doing the work of the house, sits at the wheel ; thf girls, when they have nothing else to do, are made to knil stockings. Every week the master-clothier sends round his men among the villages, their pack-horses laden with wool , every week they return, their y *u:ks laden with yarn, ready for the loom. 1 8 FOR FAITH AND FREEDOM. There is no part of England where the people are more prosperous and more contented. Nowhere are there more towns, and all thriving : nowhere are the villages better built : nor can one find anywhere else more beautiful churches. Because the people make good wages they are independent in their manners ; they have learned things sup- posed to be above the station of the humble ; most of them in the towns, and many in the villages, are able to read. This enables them to search the Scriptures, and examine into doctrine by the light of their own reason, guided by grace. And to me, the daughter of a Nonconforming preacher, it does not seem wonderful that so many of them should have become stiff and sturdy Nonconformists. This was seen in the year 1685, and, again, two or three years later, when a greater than Monmouth landed on the western shores. My mother, then, seeing no hope that her husband would earn, by any work of his own, the daily bread of the house- hold, bravely followed the example of the women in the vil- lage. That is to say, she set up her spinning-wheel, and spent all the time that she could spare spinning the wool into yarn ; while she taught her little boy first, and after- wards her daughter — as soon as I was old enough — to manage the needles, to knit stockings. What trade, indeed, could her husband follow save one — and that, by law, pro- hibited ? He could not dig; he could not make anything ; he knew not how to buy or sell ; he could only study, write, and preach. Therefore, while he sat among his books in one room, she sat over her wheel in the other, working for the master-clothiers of Frome Selwood. It still makes my heart to swell with pity and with love when 1 think upon my mother, thus spending herself and being spent, working all day, huckstering with the rough pack- horsemen more accustomed to exchange rude jests with the rustics than to talk with gentle-women. And this she con- tinued to do year after year, cheerful and contented, so that her husband should never feel the pinch of poverty. Love makes us willing slaves. My father, happily, was not a man whose mind was troubled about food. He paid no heed at all to what he ate, provided that it was sufficient for his needs ; he would sup his broth of pork and turnips and bread, after thanks rendered, as if it were the finest dish in the world ; and a piece of cold bacon with a hot cabbage would be a least for him. The cider which he drank was brewed by my mother 1^'OR FAITH AND PJiEEDOAf. ^ fr(im her own apples ; to him it was as good as if it had been Sherris or Rhenish. I say that he did not even know how his food was provided for him ; his mind was at all ^ mes occupied with subjects so lofty that he knew not what was done under his very eyes. The hand of God, he said, doth still support his faithful. Doubtless we cannot look back upon those years without owning- that we were so supported. But my mother was the instrument ; nay, my father sometimes even compared himself with satisfaction unto the prophet Elijah whom the ravens fed in the Brook Cherith, bringing him flesh and bread in the morning, and flesh and bread in the evening. I suppose my father thought that his bacon and beans came to him in the same manner. Yet we should sometimes have fared but poorly had it not been for the charity of our friends. Many a fat capon, green goose, side of bacon, and young grunter came to us from the manor-house, with tobacco, which my father loved, and wine to comfort his soul ; yea, and clothes for us all, else had we gone barefoot and in rags. In this way was many an ejected Elijah at that time nourished and supported. Fresh meat we should never have tasted, any more than the humblest around us, had it not been for our good friends at the manor-house. Those who live in towns can- not understand how frugal and yet sufficient may be the fare of those who live in the country and have gardens and orchards. Cider was our drink, which we made ourselves ; we had some sweet apple-trees, which gave us a stock of russets and pippins for winter use; we had bees (but we sold most of our honey) ; our garden grew salads and onions, beans and the like ; skim milk we could have from the manor-house for the fetching ; for breakfast we had bread and milk, for dinner bread and soft cheese, with a lettuce or an apple ; and bread or bread-and-butter for sup- per. For my father there was always kept a piece of bacon or fat pork. Our house was one of the cottages in the village ; it is a stane house (often I sit down to look at it, and to remem- ber those days of humility) with a thick thatch. It had two rooms below and two garrets above. One room was made into a study or library for my father, where also he slept !ipon a pallet. The other was kitchen, spinning-room, parlor, all in one. The door opened upon the garden, and the floor was of stone, so that it was cold. But when Barnaby be- gan to find the use of his hands, he procured some boards, which he laid upon the stones, and so we had a wooden •O FOR FAITir AND FREEDOM. floor ; and in winter across the door was hung a curtaiu t4 keep off the wind. The walls were whitewashed, and over all my mother had written texts of Scripture with charcoal, so that godly admonition w^as ever present to our eyes and minds. She also embroidered short texts upon our garments, and I have still the cradle in which I was laid, carved (but I do not know by whose hand) with a verse from the Word of God. My father used himself, and would have us employ, the words of the Bible even for the smaller occasions of daily use ; nor would he allow that anything was lawful unless it was sanctioned by the Bible, holding that in the Word was everything necessary or lawful. Did Barnaby go shooting with Sir Christopher and bring him a rabbit .' — Lo ! David bade the children of Israel teach the use of the bow. Did my mother inscruct and amuse me with riddles .<* — She had the warrant of Scripture for it in the example of Samson. Did she sing psalms and spiritual songs to while away the time and make her w^ork less irksome and please her little daughter.? — In the congregation of Nehemiah there were two hundred forty and five singing men and singing wo> men. My father read and expounded the Bible to us twice a day — morning and evening. Besides the Bible we had few books which we could read. As for my mother, poor soul, she had no time to read. As for me, when I grew older I borrowed books from the manor-house or Mr. Boscorel. And there were " Old IMr. Dod's Sayings " and "Plain Di- rections by Joseph Large" always on the shelf beside the Bible. Now, while my father worked in his study and my brother Barnaby either sat over his lesson-book, his hands rammed into his hair, as if determined to lose nothing, not the least scrap of his portion (yet knowing full well that on the morrow there w^ould not be a word left in his poor un- lucky noddle, and once more the whip), my mother would sit at her wheel earning the daily bread. And, when I was little, she would tell me, speaking very softly, so as not to disturb the wrestling of her husband with a knotty argu- ment, all the things which you have heard — how my father chose rather poverty than to worship at the altar of Baal ; and who two thousand pious ministers, like-minded with himselt, left their pulpits and went out into the cold for conscience' sake. So that I was easily led to think that there were no Christian martyrs and confessors more excellent and praise- FOR FAITH AND FREFDOAf. 2 X worthy than these ejected ministers (which still I believe), Then would she tell me further of how they fared, and how the co'nmon people do still reverence them. There was the history of John Norman, of Bridge water : Joseph Chad- wick, of Wrenford ; Felix Howe, of West Torrington ; George Minton, and many others. She also instructed me very early in the history of the Protestant uprising over the best half of Europe, and showed me how against fearful odds, and after burnings and tortures unspeakable, the good people of Germany, the Netherlands, and Great Britain 'A^on their freedom from the pope, so that my heart glowed with- in me to think of the great goodness and mercy which caused me to be born in a Protestant country. She also instructed me, later, m the wickedness of King Charles, whom they now called a martyr, and in the plots of that king, and Laud his archbishop, and how king and archbishop were both overthrowii ancl perished when the people arose and would bear no more. In line, my mother made me, from the beginning, a Puritan. As I remember my rr.other always she was paie of cheek and thin, her voice was gentle ; yet with her very gentleness she would make the blood to run quick in the veins and the heart to beat. How have I seen the boys spring to their feet when she has talked with them of the great civil war and the Restora- tion ! But always soft and gentle ; her blue eyes never flashing ; no wrath in her heart ; but the truth, which often causeth righteous anger, always upon her tongue. One day, I remember, when I was a little girl playing in the garden, Mr. Boscorel walked down the village in his great silken gown, which seemed always new, his lace ruffs, and his white bands, looking like a bishop at least, and Walking delicately, holding up his gown to keep it from the dust and mud. When he spoke it was in a mincing speech, «ot like our rough Somersetshire ways. He stopped at our »-ate, and looked down the garden. It was a summer day, the doors and windows of the cottage were open ; at our ivindow sat my father bending over his books, in his rusty g'own and black cap, thin and lank ; at the door sat my mother at her wheel. "Child," said the rector, " take heed thou never forget In thine age the thing which thou seest daily in thy child- hood. " 1 knew not what he meant. " Read and mark," he said ; " yea, learn by heart what tjie Wise M^n h^th said uf the good woman : 'She layei}] 22 FOR FAITH AND FREEDOM. her hand to the spindle . . . she maketh fine linen and selleth it . . . she eateth not the bread of idleness Let her works praise her in the gates.' " CHAPTER III. THE BOYS. The family of Challis, of Bradford Orcas, is well known; here there has always been a Challis from time immemorial. They are said to have been on the land before the time of the Conqueror. But because they have never been a great family like the Mohuns of Dunster, but only modest gentle- folk with some four or five hundred pounds a year, they have not suffered, like those great houses, from the civil wars, which when they raged in the land, brought in their train so many attainders, sequestrations, beheadings, imprisonments, and fines. Whether the barons fought, or whether Cava- liers and Koundheads, the Challises remained at Bradford Orcas. Since the lands is theirs and the village, it is reasonable that they should have done everything that has been done for the place. One of them built the church, but I know not when; another built the tower; another gave the peal of bells. He who reigned here in the time of Henry VII. built the manor-house; another built the mill; the monu- ments in the church are all put up to the memory of Chal- lises dead and gone; there is one, a very stately tomb, which figures to the life Sir William Challis (who died in the time of Queen Elizabeth), carved in marble, and colored, kneel- ing at a desk; opposite to him is his second wife, Grace, also kneeling. Behind the husband are three boys on their knees, and behind the wife are three girls. Apart from this group is the effigy of Filipa, Sir Christopher's first wife, with four daughters kneeling behind her. I was always sorry for Filipa, thus separated and cut off from the society of her husband. There are brasses on the floor with figures of other Challises, and tablets in the wall, and the Challis coat- of-arms is everywhere cut in lozenges, painted in wood, and shining in the east window. It always seemed to me, in my young days, that it was the grandest thing in the world to be a Challis. FOR FAITH AND FREEDOM. 23 In this family there was a laudable practice with the younger sons that they stayed not at home, as is too often their custom, leading- indolent lives without ambition or fortune, but they sallied forth and sought fortune in trade, or in the law, or in the Church, or in foreign service — wher- ever fortune is to be honorably won — so that, though I dare say some have proved dead and dry branches, others have put forth flowers and fruit abundantly, forming new and vigorous trees sprung from the ancient root. Thus, some have become judges, and some bishops, and some great merchants ; some have crossed the ocean, and are now set- tled in the Plantations ; some have attained rank and estates in the service of Austria. Thus, Sir. Christopher's brother Humphrey went to London and became a Levant merchant and adventurer, rising to great honor and becoming alder- man. I doubt not that he would have been made lord mayor but for his untimely death. And as for his wealth, which was rumored to be so great — but you shall hear of this in due time. That goodly following of his household which you have seen enter the church on Farewell Sunday, was shortly afterwards broken into by death. There fell upon the vil- lage (I think it was in the year 1665) the scourge of a putrid fever, of which there died, besides numbers of the village folk, madame herself — the honored wife of Sir Christopher — Humphrey his son, and Madame Patience Boscorel, his daughter. There were left to Sir Christopher, therefore, only his daughter-in-law and his infant grandson Robin. And in that year his household was increased by the arrival of his grand-nephew Humphrey. This child was the grand- son of Sir Christopher's brother, the Turkey or Levant mer- chant of whom I have spoken. He was rich and prosper- ous ; his ships sailed out every year laden with I know not what, and returned with tigs, dates, spices, gums, silks, and all kinds of precious commodities from Eastern parts. It is, I have been told, a profitable trade, but subject to terrible dangers from Moorish pirates, who must be bravely fought and beaten off, otherwise ship and cargo will be taken, and captain and crew driven into slavery. Mr. Challis lived in Thames Street, close to Tower Hill. It is said that he lived here in great splendor, as betits a rich merchant who is also an alderman. Now, in the year 1665, as is very well known, the plague broke out in the City. There were living in the house the alderman, his wife, his son, his son's wife, « daughter, and 24 FOR FAITH AND FREEDOM. his grandson, little Humphrey. On the first outbreak of the pestilence they took counsel together, and resolved that the child should be first sent away to be out of danger, and that they would follow if the plague spread. This was done, and a sober man, one of their porters or warehousemen, carried the child, with his nurse, all the way from London to Bradford Orcas. Alas ! Before the boy reached his great-uncle, the house in Thames Street was attacked by the plague, and every one therein perished. Thus was poor little Humphrey deprived of his parents. I know not who were his guardians or trustees, or what steps, if any, were taken to inquire into the alderman's estate ; but when, next year, the Great Fire of London destroyed the house in Thames Street, with so many others, all the estate, whatever it had been, vanished, and could no more be traced. There must have been large moneys owing. It is certain that he had shares in ships. It has been supposed that he owned many houses in the City, but they were de- stroyed and their very sites forgotten, and no deeds or papers, or any proof of ownership, were left. Moreover, there was nobody charged with inquiring into this orphan's affairs. Therefore, in the general confusion nothing at all was saved out of what had been a goodly property, and the child Humphrey was left without a guinea in the world. Thus unstable is Fortune. I know not whether Humphrey received a fall in his in- fancy, or whether he was born with his deformity, but the poor lad grew up with a crooked figure, one shoulder being higher than the other, and his legs short, so that he looked as if his arms were too long for him. We, who saw him thus every day, paid no heed, nor did he suffer from any of those cruel gibes and taunts which are often passed upon lads thus afflicted. As he was by nature or misfortune debarred from the rough sports which pleased his cousins, the boy gave himself up to reading and study, and to music. His manner of speech was soft and gentle ; his voice was always sweet, and afterwards became strong as well, so that I have never heard a better singer. His face — ah ! my brother Humphrey, what a lovely face was thine ! All goodness, surely, was stamped upon that face. Never, never did an un-worthy thought defile that candid soul, or a bad action cast a cloud upon that brow ! Where art thou now, oh, Humphrey! brother and fond companion — whither hast thou fled? As for Robin, Sir Christopher's grandson, 1 think he was !■ OR FAITH A.\D I-KEEDOM. 2i> always what he is still, namely, a man of a joyous heart and a cheerful countenance. As a boy he laughed con- tinually, would sing more willingly than read, would play rather than work, loved to course and shoot and ride bettei than to learn Latin grammar, and would readily off coat and fight with any who invited him. Yet not a fool or a clown, but always a gentleman in manners, and one who read such things as behoove a country gentleman, and scrupulous as to the point of honor. Such as he is still such he was always. And of a comely presence, with a rosy cheek and bright eyes, and the strength of a young David, as well as his ruddy and goodly countenance. The name of David I am told, David means "darling." Therefore, ought my Robin to have been named David. There were two other boys — Barn- aby, my brother, who was six years older than myself, and therefore, always a great boy ; and Benjamin, the son of the Rev. INIr. Boscorel, the rector. Barnaby grew up so broad and strong that at twelve he would have passed easily for seventeen ; his square shoulders, deep chest, and big limbs made him like a bull for strength. Yet he was shorter than most, and looked shorter than he was by rea- son of his great breadth. He was always exercising his strength ; he would toss the hay with the haymakers, and carry the corn for the reapers, and thresh with the flail, and guide the plough. He loved to climb great trees, and to fell them with an axe. Everybody in the village admired his wonderful strength. Unfortunately, he loved not books, and could never learn anything, so that when, by dint of great application and many repetitions, he had learned a little piece of a Latin verb, he straightway forgot it in the night, and so, next day, there was another flogging. But that he heeded little. He was five years older than Robin, and taught him all his woodcraft — where to find pheasants' eggs, how to catch squirrels, how to trap weasels and stoats, how to hunt the otter, how to make a goldfinch whistle and a raven talk — never was there such a master of that wisdom which doth not advance a man in the world. Now, before Barnaby's birth, his mother, after the man- ner of Hannah, gave him solemnly unto the Lord all the days of his life, and after his birth, her husband, after the manner of Elkanah, said "Do what seemeth thee good; only the Lord establish his word." He was, therefore, ic/ become a minister, like his father before him. Alas ! po*/ Barnaby could not even learn the Latin verbs, and hj9 heart, it was found, as he grew older, was wholly set upon 9^ FOR FAITH AA'D FREEDOi%f. the things of this world. Wherefore, my mother praytei for him daily while she sat at her work, that his heart might be turned, and that he might get understanding. As for the fourth of the boys, Benjamin Boscorel, he was about two years younger than Barnaby, a boy who, for want of a mother, and because his father was careless of him, grew up rough and coarse in manners and in speech, and boastful of his powers. To hear Ben talk you would think that all the boys of his school (the grammar-school of Sherborne) were heroes ; that the Latin taught was of a quality superior to that which Robin and Humphrey learned of my father ; and that when he himself went out into the world superiority of his parts would be immediately pre- ceived and acknowledged. Those who watch boys at play together — girls more early learn to govern themselves and to conceal their thoughts, if not their tempers — may, after a manner, pre- dict the future character of every one. There is the man who wants all for himself, and still wants more, and will take all and yield nothing, save on compulsion, and cares not a straw about his neighbor — such was Benjamin as a boy. There is the man who gives all generously — such as Robin. There is, again, the man whose mind is raised above the petty cares of the multitude, and dwells apart, occupied with great thoughts — such was Humphrey. Lastly, there is the man who can act, but cannot think, who is born to be led, who is full of courage and of strength, and leavesall to his commander, captain, or master — such was Barnaby. As I think of these lads it seems as if the kind of man into which each would grow must have been stamped upon their foreheads. Perhaps to the elders this prognostic was easy to read. They suffered me to play with them or to watch them at play. When the boys went off to the woods I went with ihom. I watched them set their traps — I ran when they ran. And then, as now, I loved Robin and Humphrey. But I could not endure — no ; not even the touch of him — Benjamin, with the loud laugh and the braggart voice, who laughed at me because I was a girl and could not fight The time came when he did not laugh at me because I was a girl. And oh ! to think — only to think — of the time that came after that 1 Jl^OR FAITH AND FREEDOM. 27 CHAPTER IV. SIR CHRISTOPHER. At the mere remembrance of Sir Christopher, I am fain to lay down my pen and to weep, as for one whose goodness was unsurpassed, and whose end was undeserved. Good works, I know, are rags, and men cannot deserve the mercy of God by any merits of their own ; but a good man — a man whose heart is full of justice, mercy, virtue, and truth — is so rare a creature, that when there is found such an one his salvation seems assured. Is it not wonderful that there are among us so many good Christians, but so few good men 1 I am, indeed, in private duty bound to acknowledge Sir Christopher's goodness to me and to mine. He was, as I have said, the mainstay of our household. Had we de- pended wholly on my mother's work, we should sometimes have fared miserably indeed. Nay, he did more. Though a justice of the peace, he invited my father every Sunday evening to the manse-house for spiritual conversation, not ©nly for his own profit, but knowing that to expound was to my father the breath of his nostrils, so that if he could not expound he must die. In person. Sir Christopher was tall ; after the fashion (which I love) of the days when he was a young man, he wore his own hair, which, being now white and long, became his venerable face much better than any wig — white, black, or brown. He was generally dressed, as became his station of simple country gentleman, in a plush coat with silver buttons, and for the most part he wore boots, being of an active habit and always walking; about his fields or in his garden among his flowers and his fruit-trees. He was so good a sportsman that with his rod, his gun, or his hawk he provided his table with everything except beef, mutton, and pork. In religion he inclined to Independency, being above all things an upholder of private judgment ; in politics, he denied the divine right, and openly said that a Challis might be a king as well as a Stuart ; he abhorred the pope and all his works ; and though he was now for a monarchy, he would have the kiM;;^'s own power limited by the Parlian^ent \\\ his manners he was 28 FOR FAITH AND FREEDOM. grave and dignified ; not austere, but one who loved a cheerful companion. He rode once a week, on market day, to Sherborne, where he dined with his brother justices, hear- ing and discussing the news, though news comes but slowly from London to these parts — it was fourteen days after the landing of the king, in the year 1660, that the bells of Sher- borne Minster rang for that event. Sometimes a copy o{ the London Gazette came down by the Exeter coach, or some of the company had lately passed a night where the coacl: stopped, and conversed with travellers from London and heard the news. For the rest of the week, his honor was at home. For the most part he sat in the hall. In the middle stands the great oak table where all the household sit at meals together. There was little difference between the dishes served above and those below the salt, save that those above had each a glass of strong ale or of wine after dinner and supper. One side of the hall was hung with arras worked with representations of herbs, beasts, and birds. On the other side was a great chimney, where in the winter a noble fire was kept up all day long. On either side of it hung fox skins, otter skins, polecat skins, with fishing-rods, stags'-heads, horns, and other trophies of the chase. At the end was a screen covered with old coats-of- mail, helmets, bucklers, lances, pikes, pistols, guns with match-locks, and a trophy of swords arranged in form of a star. Below the cornice hung a row of leathern jerkins, black and dusty, which had formerly been worn in place of armor by the common sort. In the oriel window was a sloping desk, having on one side the Bible, and on the other Fox's "Book of IMartyrs." Below was a shelf with other books, such as Vincent Wing's Almanack, King Charles's " Golden Rules," "Glanville on Apparitions," the "Complete Justice," and the "Book of Farriery." There was also in the hall a great sideboard, covered with Turkey work, pewter, brass, and fine linen. In the cupboard be low was his honor's plate, reported to be worth a grea' deal of money. Sir Christopher sat in a high chair, curiously carved, with arms and a triangular seat. It had belonged to the family for many generations. Within reach of the chair v'as the tobacco-jar, his pipe, and his favorite book — namely, "The Gentleman's Academic : or the Book of St. Alban's, being a work on Hunting, Hawking, and Armorie," by Dame Juliana Berners, who wrote it two hundred and fifty years ago. Sir Christopher loved especially to read aloud a POR PAITH AND Jp-REEDOM. 2g chapter in which it was proved that the distinction between gentleman and churl began soon after the creation, when Cain proved himself a churl, and Seth was created gentle- man and esquire, or armiger, by Adam, his father. This distinction was renewed after the flood by Noah himself, a gentleman by lineal descent from Seth. In the case of his sons, Ham was the churl, and the other two were the gentle- men. I have sometimes thought that, according to this author, all of us who are descended from Shem or Japhet should be gentlemen, in which case there would be 110 churl in Great Britain at all. But certainly there are many ; so that, to my poor thinking. Dame Juliana Berners must be wrong. There is, in addition to the great hall, the best parlor. But as this was never wanted, the door of it was never opened except at cleaning time. Then, to be sure, one saw a room furnished very grand, with chairs in Turkey work, and hung round with family portraits. The men were clad in armor, as if they had all been soldiers or commanders ; the women were mostly dressed as shepherdesses, with crooks in their hands and flowing robes. In the garden was a long bowling green, where in summer Sir Christopher took great pleasure in that ancient game ; below the garden was a broad fish-pond, made by damming the stream ; above and below the pond there are trout, and in the pond are carp and jack. A part of the garden was laid out for flowers, a part for the stillroom, and a part for fruit. I have never seen anywhere a better ordered garden for the stillroom. Every- thing grew therein that the housewife wants : sweet cicely, rosemary, burnet, sweet basil, chives, dill, clary, angelica, lipwort, tarragon, thyme, and mint ; there were, as T-ord Bacon, in his " Essay on Gardens," would have, "whole alleys of them to have the pleasure when you walkor tread. " There were thick hedges to keep off the east wind in spring, so that one would enjoy the sun when that cold wind was blowing. But in Somerset that wind hath not the bitterness that it possesses along the eastern shores of the land. Every morning Sir Christopher sat in his justice's chair under the helmets and the coats of armor. Sometimes gypsies would be brought before him, charged with stealing poultry or poisoning pigs; or a rogue and vagabond would stray into the parish ; these gentry were very speedily whip- ped out of it. As for our own people, there is nowhere a more quiet and orderly village ; quarrels there are with the clothiers' men, who will still try to beat down the value of so FOI! FAITH AND FREEDOM. the women's work, and bickerings sometimes between the women themselves. Sir Christopher was judge for all. Truly he was a patriarch like unto Abraham, andafather to his people. Never was sick man suffered to want for medi- cines and succor ; never was aged man suffered to lack food and fire ; did any youth show leanings towards sloth, profligacy, or drunkenness, he was straightway admonished, and that right soundly, so that his back and shoulders would remind him for many days of his sin. By evil-doers Sir Christopher was feared as much as he was beloved by all good men and true. This also is proper to one in high station and authority. In the evening he amused himself in playing backgam- mon with the boys, or chess with his son-in-law, Mr. Boscorel ; but the latter with less pleasure, because he was generally defeated in the game. He greatly delighted in the conversation and society of that learned and ingenious gentleman, though on matters of religion and of politics his son-in-law belonged to the opposite way of thinking I do not know why Mr. Boscorel took upon himself holy orders. God forbid that I should speak ill of any in author- ity, and especially of one who was kind and charitable to all, and refused to become a persecutor of those who de- sired freedom of conscience and of speech. But if the chief duty of a minister of the gospel is to preach, then was Mr. Boscorel little better than a dog who cannot bark. He did not preach ; that is to say, he could not, like my father, mount the pulpit, Bible in hand, and teach, admonish, argue, and convince without a written word. He read every Sun- day morning a brief discourse, which might, perhaps, have instructed Oxford scholars, but would not be understood by the common people. As for arguments on religion, spiritual conversation, or personal experience of grace, he would lever suffer such talk in his presence, because it argued private judgment and caused, he said, the growth of spiritual pride. And of those hot Gospellers whose zeal brings them to prison and the pillory, he spoke with contempt. His conversation, I must acknowledge, was full of delight and instruction, if the things which one learned of him were not vanities. He had travelled in Italy and in France, and he loved to talk of poetry, architecture, statuary, medals and coins, antiquities and so forth — things harmless, and, per- haps, laudable in themselves, but for a preacher of the gospel, who ought to think of nothing but his sacred call- ing, they are surely superfluities. Or he would talk of th* POR j-AJTJI A.XD 2-REEDOM. X\ manners and customs of strange countries, and especially of the pope. This person, whom I have been taught to look upon as from the very nature of his pretensions the most wicked of living men, Mr. Boscorel regarded with as much toleration as he bestowed upon an Independent. Thus he would tell us of London and the manners of the great ; of the king, whom he had seen, and the court, seeming to wink at things which one ought to hold in abhorrence. He even told us of the playhouse, which, according to my father, is the most subtle engine ever invented by the devil for the destruction of souls. Yet Mr. Boscorel sighed to think that he could no longer visit that place of amusement. He loved also music, and played movingly upon the vio- loncello ; and he could make pictures with pen, pencil, or brush. I have some of his pamtings still, especially a picture which he drew of Humphrey playing the fiddle, his great eyes looking upward as if the music were drawing his soul to heaven. I know not why he painted a halo about his face. Mr. Boscorel also loved poetry, and quoted Shakespeare and Ben Jonson more readily than the word God. In person he was of a goodly countenance, having clear- cut features ; a straight nose, rather long ; soft eyes, and a gentle voice. He was dainty in his apparel, loving fine clean linen, and laced neckerchiefs, but was not a gross feeder ; he drank but little wine, but would discourse upon fine wines, such as the Tokay of Hungary, Commandery wine from Cyprus, and the like, and he seemed ])etter pleased to watch the color of the wine in the glass, and to breathe its perfume, than to drink it. Above all things he hated coarse speech and rude manners. He spoke of men as if he stood on an eminence watching them, and always with pity, as if he belonged to a nobler creation. How ciouki such a man have such a son ? FOR FAITH AND FREELOM. CHAPTER V. THE RUNAWAY. Everybody hath heard, and old people still remember, how one act after the other was passed for the suppression of the Nonconformists, whom the Church of England tried to extirpate, but could not. Had these laws been truly carried into effect there would have been great suffering among the Dissenters ; but, in order to enforce them, every man's hand would have been turned against his neighbor, and this — thank God ? — is not possible in Somerset. For example, the Act of Conformity provided not only for the ejectment of Nonconforming ministers (which was duly carried out), but also enacted that none of them should take scholars without the license of the bishop. Yet many of the ejected ministers maintained themselves in this way, openly, without the bishop's license. They were not molested, though they might be threatened by some hot Episcopalian ; nor were the bishops anxious to set the country afire by attempting to enforce this law. One must not take from an honest neighbor, whatever an unjust law may command, his only way of living. Again, the act passed two years later punished all per- sons with fine and imprisonment who attended conventi- cles. Yet the conventicles continued to be held over the whole country, because it was impossible for the justices to fine and imprison men with whom they sat at dinner every T^arket-day. with whom they took their punch and tobacco, whom they knew to be honest and God-fearing folk. Agaim, how could they fine and imprison their own flesh and blood .? Why, in every family there were some who loved the meeting-house better than the steeple-house. Laws have little power when they are against the conscience of the people. Thirdly, there was an act prohibiting ministers from re- siding within five miles of the village or town where they had preached. This was a most cruel and barbarous act, because it sent the poor ministers away from the help of tbeir friends. Yet how was it regarded? My father, for FOR FAITH AND FREEDOM, 7,^ his part, continued to live at Bradford Orcas without let oi Hindrance, and so, no doubt, did many more. Again, another act was passed giving authority to justices of the peaci; to break open doors and to take in custody per- sons found assembling for worship. I have heard of dis- turbances at Taunton, where the magistrates carried things with a high hand ; but I think the people who met to wor- ship after their own fashion were little disturbed. Among the Churchmen were some, no doubt, who remembered the snubs and rubs they had themselves experienced, and the memory may have made them revengeful. All the persecu- tion, it is certain, was not on this side of the Church. There was, for instance, the case of Dr. Walter Raleigh, Dean of Wells, who was clapped into a noisome prison where the plague had broken out. He did not die of that disease, but was done to death in the jail, barbarously, by one David Barrett, shoemaker, who was never punished for the murder, but was afterwards made constable of the City. There was also the case of the Rev. Dr. Piers, whom I have myself seen, for he lived to a good old age. He was a pre- bendary of Wells and, being driven forth, was compelled to turn farmer, and to work with his own hands — digging, hoe- ing, ploughing, reaping, and threshing — when he should have been in his study. Every week this reverend and learned doctor of divinity was to be seen at Ilminster Mar- ket, standing beside the pillars with his cart, among the farmers and their wives, selling his apples, cheese, and cabbages. I say that no doubt many remembered these things. Yet the affection of the people went forth to the Nonconformists and the ejected ministers, as was afterwards but too well proved. I have been speaking of things which happened before my recollection. It was in the year 1665, four years after the ejection, that I was born. My father named me Grace Abounding, but I have never been called by any other name than my first. 1 was thus six years younger than my brother Barnaby, and two years younger than Robin and Humphrey. The first thing that I can recollect is a kind of picture, preserved, so to speak, in my head. At the open door is a woman spinning at the wheel. She is a woman with a pale, grave face ; she v/orks diligently, and for the most part in silence ; if she speaks, it is to encourage or to admonish a little girl who plays in the garden outside. Her lips move as she works, because she communes with her thoutj;hts all 34 FOR FAITH AND FREEDOM. day long-. From time to time she turns her head and looks with anxiety into the other room, where sits her husband at his table. Before him stand three boys. They are Barnaby, Robin, and Humphrey. They are learning- Latin. The room is piled with books on shelves and books on the floor. In the corner is a pallet, which is the master's bed by night I hear the voices of the boys who repeat their lessons, and the admonishing of their master. I can see through the open door the boys themselves. One, a stout and broad lad, is my brother Barnaby ; he hangs his head and forgets his les- son, and causes his father to punish him every day. He recei*. es admonition with patience, yet profiteth nothing. The next is Humphrey ; he is already a lad of grave and modest carriage, who loves his books and learns diligently. The third is Robin, whose parts are good, were his applica- tion equal to his intelligence. He is impatient, and longs for the time when he may close his book and go to play again. Poor Barnaby ! at the sight of a Latin grammar he would feel sick. He would willingly have taken a flogging every day — to be sure, that generally happened to him — in order to escape his lessons and be off to the fields and woods. It was the sight of his rueful face — yet never sad except at lessons — which made my mother sigh when she saw him dull but patient over his book. Had he stayed at home I know not what could have been done with him, seeing that to become a preacher of the gospel was beyond even the power of prayer (the Lord having clearly expressed his will in this matter). He would have had to clap on a leathern apron, and become a wheelwright or blacksmith ; nothing better than an honest trade was possible for him. But (whether happily or not) a strange whim seized the boy when he was fpurteen years of age. He would go tc sea. How he came to think of the sea I know not ; he had never seen the sea ; there were no sailors in the vil- lag-e ; there was no talk of the sea. Perhaps Humphrey, wno read many books, told him of the great doings of our sailors on the Spanish main and elsewhere. Perhaps some of the clothiers' men, who are a roving and unsettled crew, had been sailors ; some, I know, bad been soldiers under Oliver. However, this matters not, Barnaby must needs become a sailor. When first he broke this resolution, which he did secretly, to fiis mother, she began to weep and lament, because FOR FAITH AND FREEDOM. 35 everybody knows how dreadful is the life of a sailor, and how full of dangers. She begged him to put the thought out of his head, and to apply himself again to his books. " Mother," he said, "it is no use. What comes in at one ear goes out at the other. Nothing sticks ; I shall never be a scholar." " Then, my son, learn an honest trade." " What 1 Become the village cobbler — or the black- smith ? Go hat in hand to his honor, when my father should have been a bishop, and my mother is a gentlewoman } That will I not. I will go and be a sailor. All sailors are gentlemen. 1 shall rise, and become first mate, and then second captain, and lastly, captain in command. Who knows ? I may go and tight the Spaniard, if I am lucky." " Oh, my son, canst thou not stay at home and go to church, and consider the condition of thine immortal soul ? Of sailors it is well known that their language is made up of profane oaths, and that they are all profligates and drunk- ards. Consider, my son " — my mother laid her hand upon his arm — "what were heaven to me, if I have not my dear children with me as well as my husband .? How could I praise the Lord if I were thinking of my son who was not with me .? but — ah ! Heaven forbid the thought ! " Barnaby made no reply. What could he say in answer to my mother's tears .-* Yet I think she must have under- stood very well that her son, having got this resolution in- to Ms head, would never give it up. " Oh ! " she said, " when thou wast a little baby in my arms, Barnaby — who are now so big and strong " — she looked at him with the wonder and admiration that women feel when their sons grow big and stout — "I prayed that God would accept thee as an offering for his service. Thou art vowed unto the Lord, my son, as much as Samuel. Do you think he complained of his lessons ? What would have happened, think you, to Samuel, if he had taken off his ephod and declared that he would serve no longer at the altar, but must take spear and shield, and go to fight the Amalekite .'' " Said Barnaby, in reply, speaking from an unregenerate heart, " Mother, had I been Samuel, to wear an cphod and to learn the Latin syntax every day, I should have done that. Ay ! I would have done it, even if I knew that at the first skirmish an arrow would pierce my heart." It was after a great flogging, on account of the passive voice or some wrestling with the syntax that Barnaby ^6 FOR FAITH AND FREEDOM plucked up courage to tell his father what he wished to da " With my consent," said my father, sternly, "thou shalt never become a sailor. As soon would I send thee to be- come a buffoon in a playhouse. Never dare to speak of it again. " Barnaby hung his head and said nothing. Then my mother, who knew his obstinate disposition, took him to Sir Christopher, who chid him roundly, telling him that there was work for him on land, else he would liave been born beside the coast, where the lads take nat- urally to the sea ; that being, as he was, only an ignorant hoy, and landborn, he could not know the dangers which he would encounter ; that some ships are cast away on desert islands, where the survivors remain in misery until they died, and some on lands where savages devour them, and some are dragged down by calamries and other dread- ful monsters, and some are burned at sea, their crews having to choose miserably between burning and drowning, and some are taken by the enemy, and the sailors clapped into dungeons and tortured by the accursed Inquisition. Many more things did Sir Christopher set forth, showing the miserable life and the wretched end of the sailor. But Barnaby never changed countenance ; and though my mother bade him note this and mark that, and take heed unto his honor's words, his face showed no melting. 'Twas always an obstinate lad ; nay, it was his obstinacy alone which kept him from his learning. Otherwise, he might perhaps have become as great a scholar as Humphrey. "Sir," he said, when Sir Christopher had no other word to say, " with submission, I would still choose to be a sailor, if I could." In the end he obtained his wish. That is to say, since no one would help him towards it, he helped himself. And this, I think, is the only way in which men do ever get what they want It happened one evening that there passed through the village a man with a pipe and tabor, on which he played so movingly that all the people turned out to listen. For my own part I was with my mother, yet I ran to the garden- gate and leaned my head over, drawn by the sound of the music. Presently the boys and girls began to take hands and to dance. I dare not say that to dance is sinful, because David danced. But it was so regarded by my father, so that when he passed by them, on his way home from taking the »Af, and actually saw his own son Barnaby in the middle FOR FAITH AND FREEDOM. 37 of the dancers, footing it with them all, leading one girl up and the other down at "John come and kiss me now," he was seized with a mighty wrath, and, catching his son sharply by the ear, led him out of the throng and so home. For that evening Barnaby went supperless to bed, with the promise of such a flogging in the morning as would cause him to remember for the rest of his life the sinfulness of dancing. Never had I seen my father so angry. I trembled before his wrathful eyes. But Barnaby faced him with steady looks, making answer none, yet not showing the least repentance or fear. I thought it was because a flog- ging had no terrors for him. The event proved that I was wrong, for when we awoke in the morning he was gone. He had crept down-stairs in the night ; he had taken half a loaf of bread and a great cantle of soft cheese, and had gone away. I knew for my part, very well, that he had not gone for fear of the rod ; he had run away with design to go to sea. Perhaps he had gone to Bristol ; perhaps to Plymouth ; perhaps to Lyme. My mother wept, and my father sighed ; and for ten years more we neither saw nor heard anything of Barnaby, not even whether he was dead or living. CHAPTER VI. BENJAMIN, LORD CHANCELLOR. Summer follows winter, and winter summer, in due course, turning children into young men and maidens, changing school into work, and play into love, and love into marriage, and so onwards to the churchyard, where we all presently lie, hopeful of heaven's mercy, whether Mr. Boscorel did stand beside our open grave in his white surplice, or my father in his black gown. Barnaby was gone ; the other three grew tall, and would still be talking of the lives before them. Girls do never look forward to the future with the eagerness and joy of boys. To the dullest boy it seems a fine thing to be master of his own actions, even if that liberty lead to whipping-post, pillory, or gallows. To boys of ambition and imagination the ^ifts of Fortune show like the splendid visions of ^ 38 FOR FAITH AND FREEDOM. prophet They think that earthly fame will satisfy the soul. Perhaps women see these glories and their true worth with clearer eye, as not desiring them. And truly it seems a small thing, after a life spent in arduous toil, and with one foot already in the grave, to obtain fortune, rank, or title. Benjamin and Humphrey were lads of ambition. To them, but in fields which lay far apart, the best life seemed to be that which is spent among men on the ant-hill where all are driving and being driven, loading each other with burdens intolerable, or with wealth or with honors, and then dying and being forgotten in a moment — which we call London. In the kindly country one stands apart and sees the vanity of human wishes. Yet the ambition of Hum- phrey, it must be confessed, was noble, because it was not for his own advancement, but for the good of mankind. "I shall stay at home," said Robin. '-'You two may go if you please. Perhaps you v.'ill like the noise of London, where a man cannot hear himself speak, they say, for the roaring of the crowd, the ringing of the bells, and the rum- bling of the carts. As for me, what is good enough for my grandfather will be surely good enough for me." It should, indeed, be good enough for anybody to spend his days after the manner of Sir Christopher, administering justice for the villagers, with the weekly ordinary at Sher- borne for company, the green fields and his garden for pleasure and for exercise, and the welfare of his soul for prayer. Robin, besides, loved to go forth with hawk and gun ; to snare the wild creatures ; to hunt the otter and the fox ; to bait the badger, and trap the stoat and weasel ; to course the hares. But cities and crowds, even if they should be shouting in his honor, did never draw him, even after he had seen them. Nor was he ever tempted to believe any ma):iner of life more full of delight and more consistent with the end of man's creation than the rural life, the air of the fields, the following of the plough for the men, and the spinning-wheel for the women. " I shall be a lawyer," said Benjamin, puffing out his cheeks and squaring his shoulders. "Very well, then, I shall be a great lawyer. What ? None of your pettifog- ging tribe for me : I shall step to the front, and stay there. What? Some one must have the prizes and the promotion. There are always places falling vacant and honors to be g-iver* away : they shall be given to me. ^^ hy not to me as well as another ? " FOR FAITH AND FREEDOM. 3^ "Well," said Robin, "you are strong enough to take them, willy-nilly." " I am strong enough," he replied, with conviction. " First, I shall be called to the outer bar, where I shall plead in stuff — I saw them at Exeter last 'sizes. Next, I shall be summoned to become king's counsel, when I shall flaunt it in silk. Who but 1 1 " Then he seemed to grow actually three inches taller, so great is the power of imagination. He M''as already six feet in height, his shoulders broad, and his face red and tiery, so that now he looked very big and tall. " Then my inn will make me a bencher, and I shall sit at the high table in term-time. And the attorneys shall run after me and fight with each other for my services in court, so that in every great case I shall be heard thunder- ing before the jury, and making the witnesses perjure them- selves with terror — for which they will be afterwards flogged. I shall belong to. the king's party — none of your canting Whigs for me. When the high-treason cases come on, I shall be the counsel for the crown. That is the high-road to advancement. " "This is very well, so far," said Robin, laughing. "Ben is too modest, however. He does not get on fast enough." " All in good time," Ben replied. " I mean to get on as fast as anybody. But I shall follow the beaten road. First favor with attorneys and those who have suits in the courts ; then the ear of the judge. I know not how one gets the ear of the judge — " he looked despondent for a moment, then he held up his head again — "Ijut I shall find out. Others have found out — why not I 'i What } I am no fool, am 1 ? " " Certainly not, Ben. But as yet we stick at king's counsel." " After the car of the judge, the favor of the crown. What do I care who is king ? It is the king who hath preferment and place and honors in his gift. Where these are given away, there shall I be found. Next am I made sergeant-at- 'aw. Then I am saluted as 'brother' by the judges on the bench, while all the others burst with envy. After that I shall myself be called to the bench. I am already ' my lord — ' why do you laugh, Robin.? — and a knight : Sir Benjamin Boscorel — Sir Benjamin." Here he puffed out his checks again and swung his shoulders like a very great person indeed. " Proceed, Sir Benjamin," said Humphrey, gravely, while Robin laughed. •* When I am a judge J promise ;{ou I will rate the bar- 40 FOR FAITH AND FREEDOM. risters and storm at the witnesses and admonish the jury uiv til there shall be no other question in their minds but to find out first what is my will in the case, and then to govern themselves accordingly. I will be myself judge and jury and all. Oh ! I have seen the judge at last Exeter 'sizes. He made all to shake in their shoes. I shall not stop there. Chief baron I shall be, perhaps — but on that point I have not yet made up my mind — and then lord chancellor." He paused to take breath, and looked around him, grandeur and authority upon his brow. "Lord chancellor," he re- peated, "on the woolsack ! " "You will then," said Robin, "be raised to the peerage — first Lord Boscorel ; or perhaps, if your lordship will so honor this poor village, Lord Bradford Orcas — " " Earl of Sherborne I have chosen for title, " said Benja- min. "And while I am climbing up the ladder, where wilt thou be, Humphrey } Grovelling in the mud with the poor devils who cannot rise } " "Nay, I shall have a small ladder of my own, Ben. I find great corrifort in the thought that when your lordship is roaring and bawling with the gout — your noble toe being like a ball of fire and your illustrious foot swathed in flannel — I shall be called upon to drive away the pain, and you will honor me with the title not only of humble cousin, but also of rescuer and preserver. Will it not be honor enough to cure the Right Honorable the Earl of Sherborne (first of the name), the lord chancellor, of his gout and to restore him to the duties of his great office, so that once more he shall be the dread of evil-doers and of all who have to appear before him ? As yet, my lord, your extremities, I perceive, are free from that disease — the result, too often, of that excess in wine which besets the great." Here Robin laughed again, and so did Benjamin. No- body could use finer language than Humphrey, if he pleased. "A fine ambition I " said Ben. "To wear a black velvet coat and a great wig ; to carry a gold-headed cane ; all day long to listen while the patient tells of his gripes and pains ; to mix boluses and to compound nauseous draughts ! " Well," Humphrey laughed," if you are lord chancellor, Ben, you will, I hope, give us good laws, and so make the nation happy and prosperous. While you are doing this. I will be keeping you in health for the good of the country. I say that this is a fine ambition." "An4 Robin, here, will sit in the great chair, and have tOk I-'A/TH AA^D freedom. 4 1 he rogues haled before him, and order the head-borough to bring out his cat-o'-nine-tails. In the winter evenings he will play backgammon, and in the summer bowls. Then a posset, and to bed. And never any change from year to year. A fine life, truly ? " "Truly, I think it is a very fine life," said Robin ; "while you make the laws, I will take care that they are obeyed. What better service is there than to cause good laws to be obeyed? Make good laws, my lord chancellor, and be t!iankful that you will have faithful, law-abiding men to carry them out." Thus they talked. Presently the time came when the l:i(ls must leave the village and go forth to prepare for such course as should be allotted to them, whether it led to great- ness or to obscurity. Benjamin went first, being sixteen years of age and a {;reat fellow as I have said, broad-shouldered and lusty, with a red face, a strong voice and a loud laugh. In no respect (lid he resemble his father, who was delicate in manner and in speech. He was to be entered at Gray's Inn, where, under some counsel learned in the law, he was to read until such lime as he should be called. He came to bid me farewell, which at first, until he frightened me with the things he said, I took kindly of him. "Child," he said, "I am going to London, and, I sup' pose, I shall not come back to this village for a long time, Nay, were it not for thee, I should not wish to come back at all." " Why for me, Ben ? " "Because — " here his red face became redder, and he stammered a little ; but not much, for he was ever a lad of confidence — "because, child, thou art notyet turned twelve which is young to be hearing of such a thing. Yet a body may as well make things safe. And as for Humphrey or Robin interfenng, I will break their heads with my cudgel if they do. Remember that, then." He shook his finger at me, threatening. " In what business should they interfere .-' " I asked. "Kiss me, Grace" — here he tried to lay his arm round my neck, but I ran away. "Oh! if thou art skittish, I care not : all in good time. Very well, then ; let us make things safe. Grace, when I am come back thou wilt be seventeen or eighteen, which is an age when girls should marry — " 42 FOk FATTir AMD FREEDOM. " I will have nothing to do with marrying, Ben.'' "Not yet. If I mistake not, child, thou wilt then be as beautiful as a rose in June." " I want no foolish talk, Ben. Let me go." "Then I shall be twenty-one years of age, practising in the courts. I shall go the Western Circuit, in order to see thee often — partly to keep an eye upon thee and partly to warn off other men. Because, child, it is my purpose to marry thee myself. Think upon that, now." At this I laughed. "Laugh if you please, my dear ; I shall marry thee as soon as the way is open to the bench and the Avoolsack. What.'* I can see a long way ahead. I will tell thee what I see. There is a monstrous great crowd of people in the street staring at a glass coach. ' Who is the lovely lady .? ' they ask. ' The lovely lady ' — that is you, Grace ; none other — ' with the diamonds at her neck and the gold chain, in the glass coach ? ' says one who knows her liveries ; " 'tis the lady of the great lord chancellor, the Earl of Sher- borne. ' And the women fall green with envy of her hap- piness and great good-fortune and her splendor. Courage, child ; I go to prepare the way. Oh ! thou knowest not the grand things that I shall pour into thy lap when I am a judge." This was the first time that any man spoke to me of love. But Benjamin was always masterful, and had no respect for such a nice point as the wooing of a maiden — which, me- thinks, should be gentle and respectful, not as if a woman was like a savage to be tempted by a string of beads, or so foolish as to desire with her husband such gauds as diamonds, or gold chains, or a glass coach. Nor doth a woman like to be treated as if she was to be carried off by force like the Sabine women of old. The rector rode to London with his son. It is a long journey, over rough ways ; but it pleased him once more to see that great city, where there are pictures and statues and books to gladden the hearts of such as love these things. And on the way home he sojourned for a few days at his old college of All-Souls, where were still left one or two of his old friends. Then he rode back to his village. " There are but two places in this country," he said, " or perhaps three, at most, where a gentleman and a scholar, or one who loveth the fine arts, would choose to live. They are London and Oxford, and perhaps the sister university upon the Granta. Well, I have once more been privileged tc FOR FAITH AND FREEDOM. 43 •vitness the humors of the court and the town ; I have once more been permitted to sniff the air of a great library. Let us be thankful. " He showed his thankfulness with a sigh which was almost a groan. It was three years before we saw Benjamin again. Then he returned, but not for long. Like his father, he loved London better than the country, but for other reasons. Certainly, he cared nothing for those arts which so much delighted the rector, and the air of a coffee-house pleased him more than the perfume of books in a library. When he left us he was a rustic ; when he came back he was already what they call a fopling : that is to say, when he went to pay his respects to Sir Christopher, his grandfather, he wore a very fine cravat of Flanders lace, with silken hos- ; and lace and ribbons at his wrist. He was also scented with bergamot, and wore a peruke, which, while he talked, he combed and curled, to keep the curls of this monstrous head-dress in place. Gentlemen must, I '-uppose, wear this invention, and one of the learned professions must show the extent of the learning by the splendors of his full- bottomed wig. Yet I think that a young man looks most comely while he wears his own hair. He had cocked his hat, on which were bows, and he wore a sword. He spoke also in a mincing London manner, having forsworn the honest broad speech of Somerset ; and (but not in the pres- ence of his elders) he used strange oaths and ejaculations. " Behold him !" said his father, by no means displeased at his son's foppery, because he ever loved the city fashions and thought that a young man did well to dress and to comport himself after the way of the world. "Behold liim ! Thus he sits in the coffee-house ; thus he shows himself in the pit Youth is the time for finery and for folly. Alas I would that we could bring back that time ! What saith John Dryden — glorious John — of Sir Fopling.? — ' His various modes from various fashions follow : One taught the toss, ami one the new French wallow ; His sword-knot this, his cravat that, designed, And this the yard-long snal portcrs more stout and stanch than Somerset and Devon- 54 FOR FAITH AND FREEDOM. shire. I hope I shall not be accused of disloyalty to Queen Anne, under whom we flourish and are happy, when I say that in the West ot England we had grown — I know not how — to regard the late misguided Duke of Monmouth as the champion of the Protestant faith. When, therefore, the duke came into the West of England in the year 1680, five years befora the Rebellion, he was everywhere received with acclamations and by crowds who gathered round him to witness their loyalty to the Protestant faith. They came also to look upon the gallant commander who had defeated the French and the Dutch, and was said (but erroneously) to be as wise as he was brave, and as religious as he was beautiful to look upon. As for his wisdom, those who knew him best have since assured the world that he had lit- tle or none, his judgment being always swayed and deter- mined for him by crafty and subtle persons seeking their own interests. And as for his religion, whatever .iiay have been his profession, good works were wanting — as is now very well known. But at that time, and among our people, the wicked ways of courts were only half understood. And there can be no doubt that, whether he was wise or religious, the show of affection with which the duke was received upon this journey turned his head, and caused him to think that these people would rally round him if he called upon them. And I suppose that there is nothing which more delights a prince than to believe that his friends are ready even to lay down their lives in his behalf. At that time the country was greatly agitated by anxiety concerning the succession. Those who were nearest the throne knew that King Charles was secretly a papist. We in the country had not learned that dismal circumstance : yet we knew the religion of the Duke of York. Thousands there were, like Sir Christopher himself, who now lamented the return of the king, considering the disgraces which had' fallen upon the country. But what was done could not be undone. They, therefore, asked themselves if the nation would suffer an avowed papist to ascend a Protestant throne. If not, what should be done.? And here, as every- body knows, was opinion divided. For some declared that the Duke of Monmouth, had he his rights, was the lawful heir ; and others maintained in the king's own word that he was never married to Mistress Lucy Waters. There- fore they would have the Duke of York's daughter, a Prot- estant princess, married to William of Orange, proclaimed queen, The Monmouth party were strong, however, and FOR FA 1 77/ AND FREEDOM. 55 ft was even said — Mr. Henry Clark, minisier of Crewkern, wrote a pamphlet to prove it — that a poor woman, Eliza- beth Parcet by name, touched the duke (he being ignorant of the thing) for king's evil, and was straight- way healed. Sir Christopher laughed at the story, saying that the king himself, whether he was descended from a Scot ish Stuart or from King Solomon himself, could no more cure that dreadful disease than the seventh son of a seventh 5on (as oome foolish people believe), or the rubbing of the partaffec ted by the hand of a man that had been hanged (as others do foolishly believe), which is the reason why on the gibbets the hanging corpses are always handless. I' was noised abroad beforehand that the duke was going to ride through the West Country in order to visit his friends. The progress (it was more like a royal progress than the journey of a private nobleman) began with his visit to Mr. Thomas Thynne, of Longleat House. It is said that his chief reason for going to that house was to connect himself with the obligation of the tenant of Lor^g- leat to give the king and his suite a night's lodging when they visited that part of the country, jNIr. Thynne, who entertained the duke on this occasion, was the same who was afterwards murdered in London by Count Konigsmark. They called him "Tom of Ten Thousand. " The poet Dry- den hath written of this progress in that poem wherein, under the fabled name of Absalom, he figures the duke : " Me now begins his progross to ordain, "With chariots, hoisonicn, and a niuijeroiis train. Fame runs before him as th(^ morning star, And shouts of joy sakile him from afar. Each housfi rooi'ives him as a guardian god. And consecrates the place of his abode." It was for his hospitable treatment of the duke thai Mr, Thynne was immediately afterwards deprived of the com- mand of the Wiltshire militia. "Son-in-law," said Sir Christopher, "I would ride out to meet the duke in respect to his Protestant professions. As for any pretensions he may have to the succession, I know nothing of them." " I will 'ide with you, sir," said the rector, " to meet the son of the king. And as for any Protestant professions, 1 know nothing of them. His grace remains, I believe, with- in the pale of the Church as by law established. Let us all ride out together." 5(5 FOR FAITH AND FREEDOM. Seeing that my father also rode with them, it is certaii\ that there were many and diverse reasons why so many thousands gathered together to welcome the duke. Madame, Will's mother, out of her kind heart, invited me to accom- pany her, and gave me a white frock to wear and blue ribbons to put into it. We n>ade, with our servants, a large party. We were al- so joined by many of the tenants, with their sons and wives, so that when we came to Ilchester, Sir Christopher was riding at the head of a great company of sixty or more, and very fine they looked, all provided with blue favors in honor of the duke. From Bradford Orcas to Ilchester is but six miles as the crow flies, but the ways (which are narrow and foul in winter) do so wind and turn about that they add two miles at least to the distance. Fortunately the season was sum- mer — namely, August — when the sun is hottest and the earth is dry so that no one was bogged on the way. We started betimes — namely, at six in the morning — be- cause we knew not for certain at what time the duke would arrive at Ilchester. When we came forth from the manor- house the farmers were already waiting for us, and so, after greetings from his honor, they fell in, and followed. We first took the narrow and rough lane which leads to the high-road ; but, when we reached it, we found it full of people riding, like ourselves, or trudging, staff in hand, all m the same direction. They were going to gaze upon the Protestant duke, who, if he had his way, would restore freedom of conscience and abolish the acts against the Non- conformists. We rode through Marston Magna, but only the old people and the little children were left there ; in the fields the ripe corn stood waiting to be cut ; in the farm- yards the beasts were standing idle ; all the hinds were gone to Ilchester to see the duke. And I began to fear lest when ■ we got to Ilchester we should be too late. At Marston we left the main road and entered upon a road (call it a track rather than a road) across the country, which is here flat and open. In winter it is miry and boggy, but it was row dry and hard. This path brought us again to the main road in two miles, or thereabouts, and here we were but a mile or so from Ilchester. Now, such a glorious sight as await- ed us here I never expected to see. Once again, after five years, I was to see a welcome still more splendid ; but nothing can ever efface from my memory that day. For first the roadSj as I have said, were thronged with rustics, FOJ^ FAITJf AXD FREEDOM. 57 and next, when we rode into the town we found it filled with gentlemen most richly dressed, and ladies so beautiful and with such splendid attire that it dazzled my eyes to look upon them. It was a grand thing to see the gentle- men take off their hats and cry, "Huzza for brave Sir Christopher ! " Everybody knew his opinions and on what side he had fought in the Civil War. The old man bent his head, and I thmk that he Avas pleased with this mark of honor. The town which, though ancient, is now decayed and hath but few good houses in it, was now made glorious with bright-colored cloths, carpets, flags, and ribbons. There were bands of music ; the bells of the church \vere ringing ; the main street was like a fair with booths and stalls, and in the market-place there were benches set up with white canvas covering, where sat ladies in their fine dresses, some of them with naked shoulders, unseemly to behold. Yet it was pretty to see the long curls lying on their white shoul- ders. Some of them sat with half-closed eyes, which, I have since learned, is a fashion of the court. Mostly, they wore satin petticoats, and demi-gownsalso of satin, furnish- ed with a long train. Our place was beside the old cross with its gilt ball and vane. The people who filled the streets rame from Sherborne, from Bruton, from Shepton, from Glastonbury, from Langport, from Somerton, and from all the villages round. It was computed that there were twenty thousand of them. Two thousand at least rode out to meet the duke and followed after him when he rode through the town. And, oh ! the shouting as he drew near, the clashing of bells, the beating of the drums, the blowing of the horns, the firing of the guns, as if the more noise they made the greater would be the duke. Since that day I have not wondered at the power which a prince hath of drawing men after him, even to the death. Never was heir to the crown received with such joy and welcome as was this young man, who had no title to the crown, and was base-born. Yet, because he was a brave young man, and comely aboveall other young men, gracious ©f speech, and ready with a laugh and a joke, and because he was the son of the king, and the reputed champion of the Protestant faith, the people could not shout too loud for him. The duke was at this time in the ])rime of manhood, be- ing thirty-five years of age. "At that age," Mr. Boscorel used to say, "one would desire to remain if the body of ^S FOR FAITH AND FREEDOM. clay were immortal. For then the volatile humors of youth have been dissipated The time of follies has passed ; love is regarded with the sober eyes of experience ; knowledge has been acquired ; skill of eye and hand has been gained, if one is so happy as to be a follower of art and music ; wisdom hath been reached, if wisdom is ever to be attained. But wisdom," he would add, " is a quality generally lack- ing at every period of life." " When last I saw the duke," he told us while we waited, " was fifteen years ago, in St. James's Park. He was walk- ing with the king, his father, who had his arm about his son's shoulders, and regarded him fondly. At that time he was, indeed, a very David for beauty. I suppose that he hath not kept that singular loveliness which made him the darling of the court. That, indeed, were not a thing to be desired or expected. He is now the hero of Maestricht, and the Chancellor of Cambridge University." And then all hats were pulled off, and the ladies waved their handkerchiefs, and the men shouted, and you would have thought the bells would have pulled the old tower down with the vehemence of their ringing ; for the duke was riding into the town. He was no longer a beautiful boy, but a man at whose aspect every heart was softened. His enemies, in his pres- ence, could not blame him ; his friends, at sight of him, could not praise him, of such singular beauty was he pos- sessed. Softness, gentleness, kindness, and good will reigned in his large soft eyes ; graciousness sat upon his lips, and all his face seemed to smile as he rode slowly be- tween the lane formed by the crowd on either hand. What said the poet Dryden in that same poem of his from which I have already quoted } — " Early in foreign fields he won renown With Kings and States allied to Israel's crown; In peace tlie thoughts of war he could remove, And seemed as he were only born for love. Whate'er he did was done with so much ease, In him alone 'twas natural to please; His motions all accompanied with grace, And Paradise was opened in his face." Now I hare to tell of what happened to me — of all people in the world, to me — the most insignificant person in the whole crowd. It chanced that as the duke came near the spot beside the cross where we were standing, the press irt front obliged him to stop. He looked about him while he FOE FAITH AND FREEDOM. 1% waited, smiling still and bowing to the people. Presently his eyes fell upon me, and he whispered a gentleman who rode beside him, yet a little in the rear. This gentleman laughed, and dismounted. What was my confusion when he advanced towards me and spoke to me ! "Madame," he said, calling me " madame ! " "His grace would say one word to you, with permission of your friends." "Go with this gentleman, child," said Sir Christopher, laughing. Everybody laughs — I know not why — when a girl is led out to be kissed. "Fair white rose of Somerset," said his grace — 'twas the most musical voice in the world, and the softest. "Fair white rose " — he repeated the words — "let me be assured of the welcome of llchester by a kiss from your sweet lips, which I will return in token of my gratitude." All the people who heard these words shouted as if they would burst themselves asunder. And the gentleman who had led me forth lifted me so that my foot rested on the duke's boot, while his grace laid his arm tenderly round my waist and kissed me twice. " Sweet child," he said, " what is thy name .? " " By your grace's leave," I said, the words being very strange, " I am the daughter of Dr. Comfort Eykin, an ejected minister. I have come with Sir Christopher Challis, who stands yonder." " Sir Christopher ! " said the duke, as if surprised. " Let me shake hands with Sir Christo])hcr. I take it kindly, Sir Christopher, that you have so far honored me." So he gave the old man, who stepped forward bareheaded, his hand, still holding me by the waist. " I pray that we may meet again, Sir Christopher, and that before long." Then he drew a gold ring, set with emeralds, from his forefiiiger, and placed it upon mine, and kissed me again, and then suffered me to be lifted down. And you may be sure that it was with red cheeks that I took my place among my friends. Yet Sir Christopher was pleased at the notice taken of him by the duke, and my father was not displeased at the part I had been made to play. When the duke had ridden through the town, many of the people followed after, as far as White Lackington, which is close to Ilminster. So many were they that they took down a great piece of the park paling to admit them all : and there, under a Spanish chestnut-tree, the duke drank to the health of all the people. So FOR FAITH AND FREEDOM. At Ilminster, whither he rode a few days later ; at Chard, ■ at Ford Abbey, at Wkyton, and at Exeter — wherever h« went, he was received with the same shouts and acclama- tions. It is no wonder, therefore, that he should believe, a few years later, that those people would follow him when he drew the sword for the Protestant religion. One thing is certain — that in the west of England, from the progress of Monmouth to the rebellion, there was un- easiness, with an anxious lookmg forward to troubled times. The people of Taunton kept as a day of holiday and thanks- giving the anniversary of the raising of Charles's siege. When the mayor, in 1683, tried to stop the celebration, they nearly stoned him to death. After this, Sir George Jeffreys, afterwards Lord Jeffreys, who took the spring circuit in 1684, was called upon to report on the loyalty of the west country. He reported that the gentry were loyal and well disposed. But he knew not the mind of the weavers and spinners of the country. It was this progress, the sight of the duke's sweet face, his flattery of me, and his soft words, and the ring he gave me, which made me from that moment such a partisan of his cause as only a woman can be. Women cannot fight, but they can feel ; and they cannot only ardently desire, but they can despise and contemn those who think otherwise. I cannot say that it was I who persuaded our boys five years later to join the duke ; but I can truly say that I did and said all that a woman can ; that I rejoiced when they did so ; and that I should never have forgiven Robin had he joined the forces of the Papist king. CHAPTER IX. WITH THE ELDERS. So we went home again, all well pleased, and I holding the duke's ring tight, I promise you. It was a most beauti- ful ring when I came to look at it ; a great emerald was in the midst of it, with little pearls and emeralds set alternately around it. Never was such a grand gift to so humble a person. I tied it to a black ribbon and put it in the box whJth held my clothes. But sometimes I could not forbeai 1^0 R FAITH AND FREEDOM. 6 1 the pleasure of wearing it round my neck, secretly ; not for the joy of possessing the ring so much as for remembering the lovely face and the gracious words of the giver. At that time I was in my sixteenth year, but well grown for my age. Like my father, I am above the common stature of women. We continued for more than four years longer to live without the company of the boys, which caused me to be much in the society of my elders, and as much at the manor-house and the rectory as at home. At the former place Sir Christopher loved to have me with him all day long, if my mother would suffer it ; when he walked in his garden I must be at his side. When he awoke after his afternoon sleep he liked to see me sitting ready to talk to him. 1 must play to him and sing to him ; or I must bring out the backgammon board ; or I must read the last letters from Robin and Humphrey. Life is dull for an old man whose friends are mostly dead, unless he have the company of the young. So David in his old age took to himself a young wife, when, instead, he should have com- forted his heart \vith the play and prattle of his grand- children — of whom, I suppose, there must have been many families. Now, as I was so much with his honor, I had much talk with him upon things on which wise and ancient men do not often converse with girls, and I was often present when he discoursed with my father or with his son-in-law, the rector, on high and serious matters. It was a time of great anxiety and uncertainty. There were great pope burnings in the country ; and when some were put in pillory for riot at these bonfires not a hand was lifted against them. They had one at Sherborne on November 17, the anniver- sary of Queen Elizabeth's coronation day, instead of Novem- ber 5. Boys went about the streets asking for halfpence and singing — '* Up with the ladder, And down with the rope ; Give us a penny To burn the old pope." There were riots in Taunton, where the High-Church party burned the pulpit of a meeting-house ; people went about openly saying that the Roundheads would soon come back again. From Robin we heard of the popish plots and the flight of the Duke of York, and afterwards of Monmouth's disgrace and e.xile. At all the market towns where men gathered together they talked of these things. t2 FOR FAITH AND FKEEDOkF. and manywhispered together : a thing which Sir ChristopheT loved not, because it spoke of conspiracies and secret plots, whereas he was all for bold declaration of conscience. In short, it was an anxious time, and everybody undei- stood that serious things would happen should the king die. There were not wanting, besides, omens of coming ills — if you accept such things as omens or warnings. To Taun- ton (afterwards the town most affected by the Rebellion) a plain warniiiig was vouchsafed by the rumbling and thun- dering and shaking of the earth itself, so that dishes were knocked down and cups broken, and plaster shaken off the walls of houses. And once (this did I myself see with my own eyes) the sun rose with four other suns for. com- panions — a most terrifying sight, though Mr. Boscorel, who spoke learnedly on omens, had an explanation of this mira- cle, which he said was due to natural causes alone. And at He Brewers there was a monstrous birth of two girls with but one body from the breast downwards ; their names were Aquila and Priscilla ; but I believe they lived but a short time. I needs must tell of Mr. Boscorel because he was a man the like of whom I have never since beheld. I believe there can be few men such as he was, who could so readily exchange the world of heat and argument for the calm and dispassionate air of art and music. Even religion (if 1 may venture to say so) seemed of less importance to him than airt I have said that he taught me to play upon the spin- net Now that Humphrey was gone, he desired my com- pany every day, in order, he pretended, that I might grow perfect in my performance, but in reality because he was lonely at the rectory, and found pleasure in my company. We played together — he upon the violoncello and I upon the spinnet — such music as he chose. It was sometimes grave and solemn music, such as Lulli's " Miserere " or his " De Profundis ; " sometimes it was some part of a Roman Catholic mass : then was my soul uplifted and wafted heavenwards by the chords, which seemed prayer and praise fit for the angels to harp before the throne. Sometimes it was music which spoke of human passions, when I would be, in like manner, carried out of myself. My master would watch not only my execution, commend- ing or correcting, but he would also watch the effect of the music upon my mind. "We are ourselves," he said, "like unto the instruments upon which we play. For as one kind of instrument, ats FOR FAITH AND FREEDOM. 63 the drum, produces but one note; and another, as the cym- bals, but a clashing which is in itself discordant, but made effective in a band ; so others are, like the most delicate and sensitive violins — those of Cremona — capable of producing the finest music that the soul of man hath ever devised. It is by such music, child, that some of us mount unto heaven. As for me, indeed, I daily feel more and more that music leadeth the soul upward, and that, as regards the disputations on the Word of God, the letter indeed killeth, but the spirit which music helpeth us to feel — the spirit, I say, giveth life." He sighed, and drew his bow gently across the first string of his violoncello. " 'Tis a time of angry argument. The Word of God is thrown from one to the other as a pebble is shot from a sling. It wearies me. In this room, among these books of music, my soul finds rest, and the spiritual part of me is lifted heaven- wards. Humphrey and you, my dear, alone can compre- hend this saying. Thou hast a mind like his, to feel and understand what music meaiis. Listen!" Here he exe- cuted a piece of music at which the tears rose to my eyes. "That is from the Romish mass which we are taught ignorantly to despise. My child, I am, indeed, no Catholic, and I hold that ours is the purer church; yet, in losing the mass we have lost the great music with which the Catholics sustain the souls. Some of our anthems, truly, are good; but what is a single anthem, finished in ten minutes, com- pared with a grand mass which lasts three hours ?" Then he had portfolios filled with engravings, which he would bring forth and contemplate with a kind of rapture, discoursing upon the engraver's art and its difficulties, so that I should not, as in the case with ignorant persons, sup- pose that these things were produced without much training and skill. He had also boxes full of coins, medals, and transparent gems carved most delicately with heathen gods and goddesses, shepherds and swains, after the ancient fashion, unclothed and unashamed. On these things he would gaze with admiration which he tried to teach me, but could not, because I caniiot believe that we may with- out blame look upon such figures. Nevertheless, they were most beautiful, the hands and faces and the very hair so delicately and exquisitely carved that you could hardly be- lieve it possible. And he talked solemnly and scholarly of these gauds, as if they were things which peculiarly de- served the attention of wise and learned men. Nay, he would^'be even lifted out of himself in considering themu ($4 POR FAITH AND FREEDOAf. "Child," he said, "we know not, and we cannot even guess, the wonders of art that in heaven we shall learn to accomplish " — as if carving and painting were the occupa- tion of angels ! — " or the miracles of beauty and of dexter- ity that we shall be able to design and execute. Here, the hand is clumsy and the brain is dull ; we cannot rise above ourselves ; we are blind to the beauty with which the Lord hath tilled the earth for the solace of human creatures. Nay ; we are not even tender with the beauty that we see and love. We suffer maidens sweet as the dreams of poets to waste their beauty unpraised and unsung. I am old, child, or I would praise thee in immortal verse. IMuch I fear that thou wilt grow old without the praise of sweet numbers. Well ; there is no doubt more lasting beauty of face and figure hereafter to joy the souls of the elect. And thou wilt make his happiness for one man on earth. Pray Heaven, sweet child, that he look also to thine ! " He would say such things with so grand an air, speaking as if his words should command respect, and with so kindly an eye and a soft smile, while he gently stroked the side of his nose, which was long, that I was always carried away with the authority of it, and not till after I left him did I be- gin to perceive that my father would certainly never allow that the elect should occupy themselves with the frivolous pursuits of painting and the fine arts, but only with the playing of their harps and the singing of praises. It was this consideration which caused him to consent that his daughter should learn the spinnet. I did not tell him (God forgive me for the deceit, if there was any !) that we some- times played music written for the mass ; nor did I repeat what Mr. Boscorel said concerning art and the flinging about of the Word of God, because my father was wholly occupied in controversy, and his principal, if not his only, weapon was the Word of God. Another pleasure which we had was to follow Humphrey in his travels by the aid of his letters and a 7nappa viiindi, or atlas, which the rector possessed. Then I remember when we heard that the boys were ubout to ride together through France from Montpellier to Leyden in Holland, we had on the table the great map of France. There were many drawings, coats-of-arms, and other pretty things on the map. "It is now, ' said Mr. Boscorel, finding out the place he wanted, and keeping his forefinger upon it, "nearly thirty jrears since I made the grand tour, being then governor tO FOR FAITH AND FREEDOM. 65 the young Lord Silchesier who afterwards died of the plague in London. Else had I been now a bishop, who am forgotten in this little place. The boys will ride, I take it, by the same road which we took ; first, because it is the high-road and the safest ; next, because it is the best provided with inns and resting-places ; and, lastly, because it passes through the best part of his most Christian majesty's domin- ions, and carries the traveller through his finest and most stately cities. From Montpellier they will ride — follow my finger, child — to Nismes. Before the Revocation it was a great place for those of the Reformed religion, and a popu- lous town. Here they will not fail to visit the Roman temple which still stands. It is not, indeed, such a noble monument as one may see in Rome ; but it is in good pres- ervation, and a fair example of the later style. They will also visit the great amphitheatre, which should be cleared of the mean houses which are now built up within it, and so exposed in all its vastness to the admiration of the world. After seeing these things they will direct their way across a desolate piece of country to Avignon, passing on the way the ancient Roman aqueduct called the Pont de Gard. At Avignon they will admire the many churches and the walls, and will not fail to visit the Palace of the Popes during the Great Schism. Thence they will ride northwards, unless they wish first to see the Roman remains at Aries. Thence will they proceed up the valley of the Rhone, through many stately towns, till they come to Lyons, where, doubtless they will sojourn for a few dayi. Next they will journey through the rich country of Burgundy, and from the ancient town of Dijon will reach Paris through the city of Fontaine- bleau. On the way they will see many windo'vs, noble houses and castles, with rich towns and splendid churches. In no country are there more splendid churches, built in the Gothic style, which we have now forgotten. Some of them, alas ! have been defaced in the wars (so-called of re- ligion), where, as happened also to us, the delicate carved work, the scrolls and flowers and statues were destroyed, and the painted windows broken. Alas I that men should refuse to suffer art to become the minister and handmaid of religion ! Yet in the first and most glorious temple in which the glory of the Lord was visibly present, there were carved and graven lilies, with lions, oxen, chariots, cheru- bim, palm-trees, and pomej^-ranalcs. "' He closed his atlas and sat down. "Child," he said, meditating. "For a scholar, in his ^5 FOR FAITH AND FREEDOM. youth, there is no pleasure comparable with the pleasure of travelling in strange countries, among the monuments of ancient days. My own son did never, to my sorrow, de- sire the pleasant paths of learning, and did never show any love for the arts, in which I have always taken so great de- light. He desireth rather the companionship of men ; he loveth to drink and sing ; and he nourisheth a huge ambi- tion. 'Tis best that we are not all alike. Humphrey should have been my son. Forget not, my child, that he hath desired to be remembered to thee in every letter which he hath written." If the rector spoke much of Humphrey, madam made amends by talking continually of Robin, and of the great things that he would do when he returned home. Justice of the peace, that he would certainly be made ; captain first and afterwards colonel in the Somerset Militia, that also should he be; knight of the shire, if he were ambitious — but that I knew he would never be ; high sheriff of the county, if his slender means permitted^ — for the estate was not worth more than six or seven hundred pounds a year. Perhaps he would marry an heiress : it would be greatly to the ad- vantage of the family if an heiress were to come into it with broad acres of her own ; but she was not a woman who would seek to control her son in the matter of his affections, and if he chose a girl with no fortune to her back, if she was a good girl and pious, madam would never say him nay. And he would soon return. The boy had been at Oxford and next in London, learning law, such as justices require. He was now with Humphrey at the University of Leyden, doubtless learning more law. "My dear," said madam, "we want him home. His grandfather groweth old, though still, thank God, in the full possession of his faculties. Yet a young maa's pres- ence is needed. I trust and pray that he will return as he went, innocent, in spite of the many temptations of the wicked city. And, oh ! child — what if he should have lost his heart to some designing city hussy ! " He came — as ye shall hear immediately — Robin came kome. Would to God that he had waited, if only for a single month ! Had he not come all our afflictions would have been spared us ! Had he not come that good old man Sir Christopher — but it is vain to imagine what might have been. We are in the hands of the Lord ; nothing that hap- pens to us is permitted but by him, and for some wise pur- pose was Sir Christopher in his old age — alas 1 why should anticipate what I have to narrate .? }<0R h-AITJI AND FREEDOM. CHAPTER X LE ROY EST MORT. In February of the year 1685 King Charles II. died. Sir Christopher himself brought us the news from Sher- borne, whither he had gone, as was his wont, to the weekly ordinary. He clattered up the lane on his cob, and halted at our gate. "Call thy father, child. Give you good-day, Madam Eykin. Will your husband leave his books and come forth for a moment? Tell him I have news." My father rose and obeyed. His gown was in rags ; his feet were clad in cloth shoon, which I worked for him ; his cheek was wasted; but his eye was keen. He was lean and tall ; his hair was as white as Sir Christopher's, though he was full twenty years younger. •'Friend and gossip," said Sir Christopher, " the king is dead. " "Is Charles Stewart dead.?" my father replied. "He cumbered the earth too long. For five-and-twenty years hath he persecuted the saints. Also he hath burnt incense after the abomination of the heathen. Let his lot be as the lot of Ahaz." " Nay ; he is buried by this time. His brother the Duke of York hath been proclaimed king." "James the Papist It is as though Manasseh should succeed to Ahaz. And after him Jehoiakim. " *• Yet the bells will ring and we shall pray for the king ; and wise men, Friend Eykin, will do well to keep silence." " There is a time to speak and a time to keep silence. It may be that the time is at hand when a godly man must stretch forth his hand to tear down the Scarlet Woman, though she slay him in the attempt." "It may be so, friend Eykin ; yet stretch not forth thy hand until thou art well assured of the divine command. The king is dead. Now will my son-in-law ring out the bells for the new king, and we shall pray for him, as we prayed for his brother. It is our duty to pray for all in au- thority, though to the prayers of a whole nation there It tOR FAITH AND FREEDOM, seemeth, so far as human reason can perceive, no answer * " I, for one, will pray no more for a king who is a papist Rather will I pray daily for his overthrow." " King Charles is said to have received a priest before he died. Yet it is worse that the king should be an open than a secret Catholic. Let us be patient. Dr. Eykin, and await the time." So he rode up the village, and presently the bells were set a-ringing, and they clashed as joyously, echoing around the Corton Hills, as if the accession of King James II. was the only thing wanted to make the nation prosperous, happy, and religious. My father stood at the gate after Sir Christopher left him. The wind was cold, and the twilight was falling and his cas- sock was thin, but he remained there motionless, until my mother went out and drew him back to the house by the arm. He went into his own room, but he read no more that day. In the evening he came forth and sat with us, and while I sat sewing, my mother spinning, by the light of the fire, he discoursed, which was unusual with him, upon things and peoples and the best form of government, which he held to be a commonwealth, with a strong man for presi- dent. But he was to hold his power from the people, and was to lay it down frequently, lest he should in his turn be tempted to become a king. And if he were to fall away from righteousness, or to live in open sin, or to be a merry- maker, or to suffer his country to fall from a high place among the nations, he was to be displaced, and be forced to retire. As for the man Charles, now dead, he would be- come, my father said, an example to all future ages, and a warning of what may happen when the doctrine of Divine Right is generally accepted and acted upon ; the king him- self being not so much blamed by him as the practice of hereditary rule which caused him to be seated upon the throne, when his true place, my father said, was among the lackeys and varlets of the palace. "His brother James," he added, "had now an opportunity which occurred to few • — for he might become another Josiah. But I think he will neglect that opportunity," he concluded ; "yea, even if Hil- kiah the Priest were to bring him a message from Huldah the Prophetess ; for he doth belong to a family which, by the divine displeasure, can never perceive the truth. Let us now read the Word, and wrestle with the Lord iu prayer. " FOR FAITH AND FREEDOM. 5^ Next we heard that loyal addresses were poured in from all quarters congratulating the king, and promising most submissive obedience. One would have thought that the people were rejoiced at the succession of a Roman Catholic ; it was said that the king had promised liberty of conscience unto all ; that he claimed that liberty for himself, and that he went to mass daily and openly. But many there were who foresaw trouble. Unfortunately, one of them was Sir Christopher, who spoke his mind at all times too fiercely for his safety. IMr. Boscorel, also, was of opinion that civil war would speedily ensue. " The kings friends," he said, " may for a time buy the support of the Noncomformists, and make a show of re- ligious liberty. Thus may they govern for a while. But it is not in the nature of the Roman Catholic priest to coun- tenance religious liberty, or to sit down contented with less than all the pie. They must forever scheme and intrigue for more power. Religious liberty .? It means to them the eternal damnation of those who hold themselves free to think for themselves. They would be less than human if they did not try to save the souls of the people by docking their freedom. They must make this country even as Spain or Italy. Is it to be believed that they will suffer the Church to retain her revenues, or the universities to remain out of their control ? Nay, will they allow the grammar schools to be in the hands of Protestants .' Never ! The next generation will be wholly CathoUc, imless the present generation send king and priests packing." These were treasonable words, but they were uttered in the hall of the manor-house with no other listeners than Sir Christopher and the rector. "Seeing these things, son-in-law, " said Sir Christopher, "what becomes of Right Divine.' Where is the duty of non-resistance ! " "The doctrine of Right Divine, "said Mr. Boscorel, "in- cludes the divine institutic)n of a monarchy, which, I con- fes8, is manifestly untenable, because the Lord granted a king to the people only because they clamored for one. Also, had the institution been of divine foundation, the Jews would never have been allowed to live under the rule of judges, tetrarchs, and Roman governors." "You have not always spoken so plainly," said Sir Christopher. "Nay; why be always proclaiming to the world your thoug;hts and opinions.'' Besides, even if the doctrine of JO ^OR FAITH AND FREEDOM. non-resistance were sound, there may be cases in whicVj just laws may be justly set aside. I say not that this is one, as yet. But if there were danger of the ancient super- stitions being thrust upon us to the destruction of our souls, I say not. Nay ; if a starving- man take a loaf of bread, there being no other way possible to save his life, one would not, therefore, hold him a thief. Yet the law remains." "Shall the blood which hath been poured out for the cause of liberty prove to be shed in vain ? " asked Sir Chris- topher." "Why, sir," said the rector, " the same question might be asked in France, where the Protestants fought longer and against greater odds than we in this country. Yet the blood of those martyrs hath been shed in vain ; the Church of Rome is there the conqueror indeed. It is laid upon the Protestants, even upon us, who hold that we are a true branch of the ancient Apostolic Church, to defend ourselves continually against an enemy who is always at unity, always guided by one man, always knows what he ■wants, and is always working to get it. We, on the other hand, do not know our own minds, and must forever be quarrelling among ourselves. Nevertheless, the heart of the country is Protestant ; and sooner or later the case of conscience may arise whether — the law remaining unchanged — we may not blamelessly break the law? " That case of conscience was not yet ripe for considera- tion. There needed first many things — including the mar- tyrdom of saints and innocent men and poor, ignorant rus- tics — before the country roused herself once more to seize her liberties. Then as to that poor doctrine of Divine Right, they all made a mouthful of it, except only a small and harmless band of nonjurors. At the outset, whatever the opinions of the people — who could have been made to rise as one man — the gentry re- mained loyal. Above all things, they dreaded another civil war. *' We must fain accept the king's professions," said the rector. "If we have misgivings, let us disguise them. Let us rather nourish the hope that they are honestly meant ; and let us wait. England will not become another Spain in a single day. Let us wait. The stake is not yet set up in Smithfield, and the Inquisition is not yet established in the country." It was in this temper that the king's accession found Sit Christopher. Afterwards ho was accused of having har* FOR FAITH AND FREEDOM. 7! bored designs against the king from the beginning. That, indeed, was not the case. He had no thought of entering into any such enterprise. Yet he never doubted that in the end there would be an uprising against the rule of the priests. Nor did he doubt that the king would be pushed on by his advisers to one pretension after another for the advance- ment of his own prerogative and the displacement of the Protestant Church. Nay, he openly predicted that there would be such attempts ; and he maintained — such was his wisdom — that, in the long run, the Protestant faith would beestablished upon a surer foundation than ever. But as for conspiring or being cognizant of any conspiracy, that was untrue. Why, he was at this time seventy-five years of age — a time when such men as Sir Christopher have continual- ly before their eyes death and the judgment. As for my father, perhaps I am wrong, but in the daily prayers of night and morning, and in the "Grace before meat," he seemed to find a freer utterance, and to wrestle more vehemently than was his wont on the subject of the Scarlet Woman, offering himself as a willing martyr and confessor, if by the shedding of his blood the great day of her final overthrow might be advanced ; yet always humble, not daring to think of himself as anything but an instru- ment to do the will of his Master. In the end, his death truly helped, with others, to bring a Protestant king to the throne of these isles. And since we knew him to be so deep a scholar, always reading and learning, and in no sense a man of activity, the thing which he presently did amazed us all. Yet we ought to have known that one who is under the divine command to preach the Word of God, and hath been silenced by man for more than twenty years, so that the strength of his manhood hath run to waste and is lost — it is a most terrible and grievous thing for a man to be condemned to idleness — may become like unto one of those burning mountains of which we sometimes read in books of voyages. In him, as in them, the inner fires rage and burn, growing ever stronger and fiercer, until presently they rend asunder the sides of the mountain and burst forth, pouring down liquid fire over the unhappy valleys beneath, with showers of red-hot ashes to destroy and cover up the smiling homesteads and the fertile meadows. It is true that my father chafed continually at the inaction forced upon him, but his impatience was never so strong «s at this time, namely, after the accession of King James. It drove him from his books jind out iiUo the fields and lanes. tj2 FOR FAITH AND FREEDOM. where he walked to and fro, waving his long arms, and someti^oes crying aloud and shouting in the woods, as if compelled to cry out in order to quench some raging fever or heat of his mind. About this time, too, I remember, they began to talk of the exiles in Holland, The Duke of Monmouth was there with -the Earl of Argyle, and with them a company of fire- brands eager to get back to England and their property. I am certain now that my father (and perhaps through his information. Sir Christopher also) was kept acquainted with the plots and designs that were carried on in the Low Countries. Nay ; I am also certain that his informant was none other than Humphrey, who was still in Leyden. I have seen a letter from him, written, as I now understand, in a kind of allegory or parable, in which one thing was said and another meant. Thus, he pretends to speak of Dutch gardening : " The gardeners," he says, " take infinite pains that their secrets shall not be learned or disclosed. I know, however, that a certain blue tulip much desired by many gardeners in England, will be taken across the waters this year, and I hope that by next year the precious bulb may be fully planted in English soil. The preparation of the soil necessary for the favorable reception of the bulb is well known to you, and you will understand how to mix your soil and to add manure and so forth. I myself expect to finish what I have to do in a few weeks, when I shall cross to London, and so ride westwards, and hope to pay my respects to my revered tutor in the month of June next. It may be that I shall come with the tulip, but that is not certain. Many messages have been received offering large sums of money for the bulb, so that it is hoped that tlie Dutch gardeners will let it go. — From H. C. " The tulip, you see, was the Duke of IVIonmouth, and the Dutch gardeners were the Scotch and English exiles then in Holland, and the English gardeners were the duke's friends, and H. C. was Humphrey Challis. I think that Sir Christopher must have known of this cor- respondence, because I now remember that my father would sit with him for many hours looking at a map of England, and had been conversing earnestly, and making notes in a book. These n:tes he made in the Arabic character, which no one but himself could read. I therefore suppose that he was estimating the number of Nonconformists who might be disposed to aid in such an enterprise as Humphrey'* "gardeners" were contemplating. FOR FAITH Aj\'D FREEDOM. n Robin, who certainly was no conspirator, also wrote a letter from Leyclen about this time saying that something was expected, nobody knew what ; but that the exiles were meeting constantly, as if something were brewing. It was about the first week in June that the news came to us of Lord Argyle's landing. This was the beginning. After that, as you will hear, the news came thick and fast ; every day som ^thing fresh, and something to quicken the most sluggish pulse. To me, at least, it seemed as if the breath of God himself was poured out upon the country, and that the people were everywhere resolved to banish the accursed thing from their midst. Alas ! that simple country maid was deceived ! The accursed thing was to be driven forth, but not yet. The country party hated the pope, but they dreaded civil war ; and, indeed, there is hardly any excuse for that most dreadful scourge, except the salvation of the soul and the safeguarding of liberties. They would gladly welcome a rising, but it must be general and uni- versal. They had for five-and-twenty years been taught the wickedness of rebellion, and now there was no way to secure the Protestant faith except by rebellion. Unhappily, the rebellion began before the country gentlemen were ready to begin. CHAPTER XI. BEFORE THE STORM. Before the storm breaks there sometimes falls upon the e PHEEDOAf. 8^ " It is not only that," he said ; " thoug;h I confess that one did not make due allowance for the flight of time. It is that the sweet-faced child has become — " "No, Humphrey," I said. "I want no compliments. Go now, sir, and speak with my father. Afterwards you shall tell me all that you have been doing-." He obeyed, and opened my father's door. " Humphrey !" My father sprang to his feet. "Wel- come, my pupil ! Thou bringest good news .? Nay ; I have received thy letters : I read the good news in thy face — I see it in thine eyes. Welcome home 1 " " Sir, I have, indeed, great news," said Humphrey. Then the door was closed. He stayed there for half an hour and more ; and we heard from within earnest talk — my father's voice some- limes uplifted, loud and angry, but Humphrey's always low, as if he did not wish us to overhear them. So, not to seem unto each other as if we \vere listening, mother and I talked of other things, such as the lightness of the pudding and the quantity of suet which should be put into it, and the time it should boil in the pot, and other things as women can whose hearts are full, yet they must needs be talking. " Father hath much to say to Humphrey," I said, after a time ; " he doth not use to like such interruption V " Humphrey's conversation is no interruption, my dear. They think the same thoughts and talk the same language. Your father may teach and admonish us, but he can only converse with a scholar such as himself. It is not the least evil of our oppression that he hath been cut off from the society of learned men, in which he used to take so much delight. If Humphrey remains here a little while you shall see your father lose the eager and anxious look which hath of late possessed him. He will talk to Humphrey, and will clear his mind. Then he will be contented again for a while, or, at least, resigned." Presently Humphrey came forth. His face was grave and serious. My father came out of the room after him. " Let us talk more," he said — " let us resume our talk. Join me on the hillside, where none can hear us. It is, indeed, the vision of the basket of summer fruit that we read this morning." His face was working with some in- ward excitement, and his eyes were full of a strange light as of a glad conqueror, or of one — forbid the thought ! who M'as taking a dire revenge. He strode down the garden and out into the lanes. 84 FO^ FA/TIT AND FREEDOM. " Thus," said my mother, " will he walk out and som^ times remain in the woods, walking, preaching to the winds, and swinging his arms the whole day long. Art thou a physician, and canst thou heal him, Humphrey ? " ••If the cause be removed, the disease will be cured. Perhaps before long the cause will be removed. ' " The cause — oh ! the cause — what is the cause but the tyranny of the law ? He who was ordered by Heaven it- self to preach, is silent for five-and-twenty years. His very life hath been taken from him. And you talk of removing the cause .' " "Madam, if the law suffer him once more to preach freely, would that satisfy him — and you .? " My mother shook her head. ''The law, the law, "she said ; " now we have a Papist on the throne, it is far more likely to lead my husband to the stake than to set him free." "That shall we shortly see," said Humphrey. My mother bent her head over her wheel as one who wishes to talk no more upon the subject. She loved not to speak concerning her husband to any except to me. I went out into the garden with Humphrey. I was fool- ish. I laughed at nothing. I talked nonsense. Oh! I was so happy that if a pipe and tabor had been heard in the vil- lage I should have danced to the music, like poor Barnaby the night before he ran away. I regarded not the grave and serious face of my companion. "You are merry, Grace," said Humphrey. "It is because you are come back again — you and Robin. Oh I the time has been long and dull — and now you have come back we shall all be happy again. Yes ; my father will cease to fret and rage : he will talk Latin and Greek with you ; Sir Christopher will be happy only in looking upon you ; madam will have her son home again ; and Mr. Boscorel will bring out all the old music for you. Hum- phrey, it is a happy day that brings you home again." " It may be a happy day also for me," he said; "but there is much to be done. When the business we have in hand is accomplished — " "What business, Humphrey.? " For he spoke so graA-'ely that it startled me. " 'Tis busmess of which thy father knows, child. Nay, let us not talk of it. I think and hope that it is as good as accomplished now before it is well taken in hand. It is not of that business that I would speak. Grace, thou art so beautiful and »o tall — " FOR FAITH AND FREEDOM. %^ "Nay, Humphrey. I must not be flattered." "And I so crooked." "Humphrey, I will not hear this talk. You, so great a scholar, thus to speak of yourself! " " Let me speak of myself, my dear. Hear me for a mo- ment." I declare that I had not the least thought of what he was going to say, my mind being wholly occupied with the idea of Robin. "I am a physician, as you doubtless know. Medicinae Doctor of Oxford, of Padua, Montpellier, and Leyden. I know all — I may fairly say, and without boasting — that may be learned by one of my age from schools of medicine and from books on the science and practice of healing. I believe, in short, that I am as good a physician as can be found within these seas. I am minded, as soon as tran- quillity is restored, to set up as a physician in London, where I have already many friends, and am assured of some support. I think, humbly speaking, that reasonable' success awaits me. Grace — you know that I have loved you all my life — will you marry me, crooked as I am ; Oh ! you cannot but know that I have loved you all my life. Oh ! child," he stretched forth his hands, and in his eyes there was a world of longing and of sadness which moved my heart. "My dear, the crooked in body have no friends among men ; they cannot join in their rough sports, nor drink with them, nor fight with them. They have no chance of happiness but in love, my dear. My dear, give me that chance .-" I love thee. Oh ! my dear, give me that chance .'' " Never had I seen Humphrey so moved before. I fell guilty and ashamed in the presence of this passion of which 1 was the most unworthy cause. "Oh! Humphrey, stop — for Heaven's sake stop ! because I am but this very morning promised to Robin, who loves me, too — and I love Robin, Hum])hrey." He sank 1)ack, pale and disordered, and I thought that he would swoon, but he recovered. " Humjihrey, never doubt that I love you, too. But oh ! I love Robin, and Robin loves me. " "Yes, dear — yes, child — yes, Grace, " he said, in broken accents. "I understand. Everything is for Robin — every- thing for Robin. Why, I might have guessed it ! For Robin, the straight and comely figure ; for Robin, the strength; for Robin, the inheritance ; for Robin, happy love. For me, a crooked body ; for me, a feeble frame ; for me, the loss of fortune ; for me, contempt and poverty ; for me, the loss of love — all for Robin — all for Robin ) '" 96 FOR FAITH AND FREEDOM. "Humphrey — surely thou wouldst not envy or be jealous of Robin ! " Never had I seen him thus moved, or heard him thus speak He made no answer for a while. Then he said slowly and painfully, " Grace, I am ashamed. Why should not Robin have all? Who am I that I should have anything ? Forgive me, child. I have lived in a paradise which fools create for themselves. I have suffered myself to dream that what I ardently desired was possible and even probable. Forgive me. Let me be as before — your brother. Will you forgive me, dear ? " "Oh, Humphrey ! there is nothing for me to forgive." " Nay, there is much for me to repent of Forget it, then, if there is nothing to forgive." " I have forgotten it already, Humphrey." " So — " he turned upon me his grave, sweet face (to think of it makes me yearn with tenderness and pity to see that face again) — "So, farewell, fond dream! Do not think, my dear, that I envy Robin. 'Tw^as a sweet dream ! Yet I pray that Heaven in wrath may forget me if ever I suffer this passion of envy to hurt my cousin Robin or thyself! " So saying, he burst from me with distraction in his face. Poor Humphrey ! Alas ! when I look back and consider this day, there is a doubt which haunts me. Always had I loved Robin : that is most true. But I had always loved Humphrey that is most true. What if it had been Humph- rey instead of Robin who had arisen in the early morning to find his sweetheart in the garden when the dew was yet upon the grass ? CHAPTER XIIL ONE DAY. In times of great sorrow the godly person ought to look forward to the never-ending joy and happiness that will follow this short life. Yet we still look backward to the happy time that is past and can never come again. And then how happy does it seem to have been in comparison with present affliction ! It pleased Heaven after many trials to restore my earthly FOR FAITH AND FREEDOM. 87 happiness, at least, in its principal part, which is earthly love. Some losses — grievous and lamentable — there were which could not be restored. Ye^ for a long- time I had no other comfort (apart from that hope which I trust was never suffered to harm me) than the recollection of a single day irom dewy morn till dusky eve. I began that day with the sweetest joy that a girl can ever experience — namely, the return of her lover and the happiness of learning that he loves her more than ever, and the knowledge that her heart hath gone forth from her and is wholly his. To such a girl the woods and fields become the very Garden of Eden ; the breath of the wind is as the voice of the Lord blessing another Eve ; the very showers are the tears of gladness and gratitude ; the birds sing hymns of praise ; the leaves of the trees whisper words of love ; the brook prattles of kisses ; the flowers offer incense ; the royal course of the sun in splendor, the glories of the sunrise and sunset, the twinkling stars of night, the shadows of the flying clouds, the pageant of the summer day — these are all prepared for that one happy girl and for her happy lover ! Oh, divine gift of love ! which thus gives the whole world with its fruits in season to the pair ! Nay, doth it not create them anew? What was Adam without Eve.? And was not Eve created for no other purpose than to be a companion to the man ? I say, then, that this day, when Robin took me in his arms and kissed me — not as he had done when we parted and I was still a child, but with the fervent kiss of a lover . — was the happiest day in all my life. I say that I have never forgotten that day, but, by recalling any point of it, I remember all ; how he held my hand and how he made me confess that I loved him : how we kissed and parted. to meet again. As for poor Humphrey, I hardly gave him so much as a thought of pity. Then, how we wandered along the brook hand in hand ! "Never to part again, my dear," said the fond lover. "Here will we love, and here we will die. Let Benjamin become, if he please, lord chancellor, and Humphrey a gfreat physician ; they will have to live among men in towns, where every other man is a rogue. We shall live in this sweet country place, where the people may be rude but they are not knaves. Why, in that great city of London, where the merchants congregate upon the exchange and look so full of dignity and wisdom, each man is thinking p^U the time that, if he fail to overreach his neighbor, that 88 FOR FAITH AND FREEDOM. neighbor will overrtach him. Who would live such a life when he can pass it in the fields with such a companion as my Grace ? The pleasures of London had only increased his thirst for the country life. Surely, never was seen a swain more truly rustic in all his thoughts ! The fine ladies at the play- house, with their painted fans, made him think of one who wore a russet frock in Somersetshire, and did not paint hei sweet face — this was the way he talked. The plays they acted could never even be read, much less witnessed, by that dear girl — so full of wickedness they were. At the assemblies the ladies were jealous of each other, and had scornful looks when one seemed preferred ; at the taverns the men drank and bellowed songs and quarrelled ; in the streets they fought and took the wall and swaggered ; there was nothing but fighting among the baser sort with horrid imprecations ; at the coffee-house the politicians argued and quarrelled. Nay, in the very churches the sermons were political arguments, and while the clergyman read his discourse the gallants ogled the ladies. All this and more he told me. To hear my boy, one would think there was nothing in London but what was wicked and odious. No doubt it is a wicked place, where many men live together ; those who are wicked easily find each other out, and are encouraged in their wickedness, "^'et there must be many honest and God-fearing persons, otherwise the judgment of Heaven would again fall upon that city as it did in the time of plague and in the great fire. "My pretty Puritan, "said Robin, "I am now come away from that place, and I hope never to see it again. Oh ! native hills, I salute you ! Oh ! woods and meadows, 1 have returned, to wander again in your delightful shade.' Then, which was unusual in my boy and would have better become Mr. Boscorel or Humphrey, he began to repeat verses. I knew not that he had ever learned any : " As I range these spacious fields, Feast on all that nature yields ; Everything inspires delight, Charms my smell, my taste, my sight ; Every rural sound 1 hear Soothes my soul and tunes my ear." I do not know where Robin found these verses, but as he repeated them, waving his arin around, I thought that Humphrey himself never made sweeter lines. FOR FAirn AND FREEDOM. g^ He then told me how Humphrey would certainly become the most learned physician of the time, and that he was already master of a polite and dignified manner which would procure him the patronage of the great and the confidence of all. It was pleasant to hear him praise his cousin with- out jealousy or envy. To be sure, he knew not then — though afterwards I told him — that Humphrey was his rival. Even had he known this, such was the candor of my Robin and the integrity of his soul that he would have praised him even more loudly. One must not repeat more of the kind and lovely things that the dear boy said while we strolled together by the brookside. While we walked — 'twas in the forenoon, after Hum- phrey's visit — Sir Christopher, his grandfather, in his best coat and his gold-laced hat which he commonly kept for church, and accompanied by madam, walked from the manor-house through the village till they came to our cot- tage. Then, with great ceremony, they entered, Sir Chris- topher bowing low and madam dropping a deep courtesy to my mother, who sat humbly at her wheel. " Madam," said Sir Christopher, ''we would, with your permission, say a few words with the learned Dr. Eykin and yourself." My father, who had now returned and was in his room, came forth when he was called. His face had recovered something of its serenity, but his eyes were still troubled. Madam sat down ; but Sir Christopher and my father stood. "Sir," said his honor, "I will proceed straight to the point. My grandson desires to marry your daughter. Robin is a good lad ; not a scholar if you will ; for his re- ligion, the root of the matter is in him ; for the goodness of his heart, I will answer ; for his habit of life, he hath, so far as we can learn, acquired no vile vices of the city — he doth neither drink nor gamble, nor waste his health and strength in riotous living ; and for his means, they are my own. All that I have will be his. 'Tis no great estate, but 'twill serve him as it hath served me. Dr. Eykin, the boy's mother and I have come to ask your daughter in marriage. We know her worth, and we are well satisfied that our boy hath made so good and wise a choice." "They were marrying and giving in marriage when the Flood came ; they will be marrying and giving in marriage in the great day of the Lord," said my father. 90 FOk FAITH AND FREEDOM. "Yes, gossip ; but that is no reason why they should not be marrying and giving in marriage." "You ask my consent?" said my father. "This surprise4 me. The child is too young : she is not yet of marriageable "Husband, she is nigh upon her twentieth birthday I "I thought she had been but twelve or thereabouts! My consent .'' Why, Sir Christopher, in the eye of the world this is great condescension on your part to take a pen- niless girl. I looked, I suppose, to the marriage of my daughter some time — perhaps to a farmer — yet — yet, we are told that a virtuous woman has a price far above rubies ; and that it is she who buildeth up the house, and we are nowhere told that she must bring her husband a purse of gold. Sir Christopher, it would be the blackest ingratitude in us to deny you anything even if this thing were against the mind of our daughter." "It is not — it is not," said my mother. "Wherefore, seeing that the young man is a good man as youths go, though in the matter of the syntax he hath yet much to learn ; and that his heart is disposed towards religion, I am right glad that he should take our girl to wife." " Bravely said ! cried Sir Christopher. " Hands upon it, man ! And we will have a merry wedding. But to-day I bid you both to come and feast with us. We will have holiday and rejoicing." "Yes," said my father, "we will feast, though to-mor- row comes the Deluge." I know now what he meant, but at that time we knew not, and it seemed to his honor a poor way of rejoicing at the return of the boys and the betrothal of his daughter thus to be foretelling woes. "The vision of the plumb-line is before mine eyes," my father went on. " Is the land able to bear all this ? We talk of feasting and of marriages. Yet a few days or per- haps already. But we will rejoice together, my old friend and benefactor — we will rejoice together." With these words he turned and went back to his room, and, after some tears with my mother, madam went home and Sir Chris- topher with her. But in honor to the day he kept on his best coat Robin suffered me to go home, but only that I might put on my best frock ( I had but two) and make my hair straight which had been blown into curls, as was the way with my hair. And then, learning from my mother with the utmost satisfaction what had passed, he lead me by the FOR FAITH AND FREEDOM. 9 1 hand, as if I were already his bride, and so to the manor- house, where first Sir Christopher saluted me with great kindness, calling- me his dear grand-daughter, and saying that next to Robin's safe return he asked for nothing more than to see me Robin's wife. And madam kissed me, with tears in her eyes, and said that she could desire nothing better for her son, and that she was sure I should do my best endeavors to make the boy happy. Then Humphrry as quietly as if he had not also asked me to be his wife, kissed my hand, and wished me joy ; and Mr. Boscorel also kissed me, and declared that Robin ought to be the happiest dog on earth. And so we sat down to our feast. The conversation at dinner was graver than the occasion demanded. For though our travellers continually answered questions about the foreign lands and peoples they had seen yet the subject returned always to the condition of the country, and to what would happen. After dinner we sat in the garden, and the gentlemen began to talk of right divine and of non-resistance, and here it seemed to me as if Mr. Boscorel was looking on as from an eminence apart For when he had once stated the texts and arguments upon which the High Church party do most rely he retired and made no further objections, listening in silence while my father held forth upon the duty of rising against wicked princes. At last, however, being challenged to reply by Humphrey, Mr. Boscorel then made answer : "The doctrine that subjects may or may not rebel against their sovereign is one which I regard with interest so long as it remains a question of logic and argument only. Unfortunately, the times are such that we may be called upon to make a practical application of it : in which case there may follow once more civil war, with hard knocks on both sides, and much loss of things temporal. Where- fore to my learned brother's arguments, which I admit t(- be plausible, I will, for the present, offer no reply, except to pray Heaven that the occasion may not arise of converg- ing a disputed doctrine into a rule of conduct. " Alas ! even while he spoke the messenger was speeding swiftly towards us who was to call upon all present to take a side. The question is now. I hope, decided forever ; but many men had first to die. It was not decided then, but three years later, when King William cut the knot, and, with the applause of the nation, pulled down his father-in-law and mounted the throne him»elf with his gracious consort W« 93 FOR FAITH AND FREEDOM. are agreed, at last, that kings, like judges, generals, and all great officers of state, are to hold their offices in good behavior. If they enter into machinations against the liberty of the people and desert the national religion, they must descend, and let another take their place. But before that nght could be established for the country, streams o' blood must first flow. While they talked, we — I mean madam, my mother, and myself — sat and listened. But my mind was full of anothei subject, and I heard but little of what was said, noting chiefly the fiery ardor of my father and the careless grace of Mr. Boscorel. Presently my father, \\'\\o was never easy in the company of Mr. Boscorel — (so oil and water will not agree to fill a cup in friendship) — and, besides, being anxious to rejoin the society of his books, arose and went away, and with him my mother — he, in his ragged cassock, who was a learned scholar ; she, in her plain homespun, was a gentle- woman by birth. Often had I thought of our poverty with bitterness. But now it was with a softened heart that I saw them walk side by side across the lawns. For now I understood plainly — and for the first time — how love can strengthen and console. INIy mother was poor, but she was not therefore unhappy. Mr. Boscorel also rose and went away with Humphrey. They went to talk of things more interesting to the rector than the doctrine of non-resistance ; of painting, namely, and statuary and models. And when we presently walked from the rectory gardens we heard a most gladsome scrap- ing of fiddle-strings within, which showed that the worthy man was making the most of Humphrey's return. When Sir Christopher had taken his pipe of tobacco he fell asleep. Robin and I walked in the garden and renewed our vows. Needs must that I should tell him all that I had done or thought since he went away. As if the simple thoughts of a country-maid should be of interest to a man ! Yet he seemed pleased to question and to listen, and pres- ently broke into a rapture, swearing that he was in love with an angel. Young lovers may, it is feared, fall into grievous sin by permitting themselves these extravagances of speech and thought ; yet it is hard to keep them sober, and besides (because every sin in man meeteth with its cor- respondent in woman), if the l()\'cr be extravagant, the maiden takes pleasure in his extravagance. To call a mor- tal, full of imperfections, an angel, is little short of bias- POR FAITH AND FREEDOM. 93 •hemy. Yet I heard it with, I confess, a secret pleasure. We know ourselves and the truth concerning- ourselves ; we do not deceive ourselves as to our imperfections ; yet we are pleased that our lovers should so speak and think of us as if we were angels indeed. Robin told me, presently ceasing his extravagances for a while, that he was certain something violent was on foot. To be sure, everybody expected so much. He said, more- over, that he believed Humphrey had certain knowledge of what was going to happen ; that before they left the Low Countries Humphrey had been present at a meeting of the exiles in Rotterdam, where it was well known that Lord Argyle's expedition was resolved upon ; that he had been much engaged in London after their return, and had paid many visits, the nature of which he kept secret : and that on the road there was not a town and scarcely a village where Humphrey had not some one to visit. "My dear," he said, " Humphrey is slight as to stature and strength, but he carries a stout heart. There is no man more bitter against the king than he, and none more able if his counsels were listened to. Monmouth, I am certain, purposes to head an expedition into England like that of Lord Argyle in Scotland. The history of England hath many instances of such successful attempts. King Stephen, King Henry IV., King Henry VH., are all examples. If Monmouth lands, Humphrey will join him, I am sure. And I, my dear — " he paused. " And you too, Robin? Oh! must you too go forth to fight? And yet, if the duke doth head a rising all the world would follow. Oh I to drive away the papist king and restore our liberty ? " "My dear, I will do what my grandfather appro\'es. If it be my duty to go, he will send me forth." I had almost forgotten to say that madam took me to her own chamber, where she opened a box and pulled out a gold chain, very fine. This she hung about my neck and bade me sit down, and gave me some sound advice, re- minding me that woman was the weaker vessel, and should look to her husband not only to love and cherish her, but also to prevent her from falling into certain grievous sins, as of temper, deceitfulness, vanity, and the like, to which the weaker nature is ever prone. IMany other things she said, being a good and virtuous woman, but I pass them over. After supper we went again into the garden, the weather §4 i'OR FAITN AND FREEDOM. being warm and fine. The sun went down, but the sky was full of light, though it was past nine o'clock and time for me to go home and to bed. Yet we lingered. The birds had gone to sleep ; there was no whisper of the wind ; the: village was in silence. And Robin was whispering in mv ear. I remember — I remember the very tones of his voice, which were low and sweet. I remember the words he said : " Sweet love ! Sweet love i How could I live so long without thee ?" I remembe.my swelling heart and my glowing cheeks. Oh ! Robin — Robin ! Oh ! poor heart } poor maid ! The memory of this one day was nearly all thou hadst to feed upon for so long — so long a time ! CHAPTER XIV. B A R N A B Y. Suddenly we heard footsteps, as of those who are run* ning, and my father's voice speaking loud. "Sing, O daughter of Zion ! Shout, O Israeli Be glao valiant that at their very first onset the battalions of the king would be shattered. Alas ! any one may guess the foolish thoughts of a girl who had no knowledge of the world nor any experience. Yet all my life I have been taught that resistance was at times a sacred duty, and that the divine right of the (so-called) Lord's Anointed was a vain superstition. So far, therefore, was I better prepared than most women for the work in hand. When we rode through Sherborne all the folk were a-bed and the streets were empty. From Sherborne our way lay through Yetminster and Evershott to Beaminster, wkert 106 i^OR FAITH AKD FREEDOM. we watered and rested the horses, and took some of Bar- naby's provisions. The country through which we rode was full of memories of the last great war. The Castle of Sherborne was twice besieged ; once by Lord Bedford, when the Marquis of Hertford held it for the king. That siege was raised ; but it was afterwards taken by Fairfax, with its garrison of six hundred soldiers, and was then de- stroyed, so that it is now a heap of ruins ; and as for Bea- minster, the town hath never recovered from the great fire when Prince Maurice held it, and it is still half in ruins', though the ivy hath gro-\vn over the blackened walls of the burned houses. The last great war of which I had heard so much ! And now, perhaps, we were about to begin another. It was two o'clock in the morning when we dismounted at Beaminster. My mother sat down upon a bench and fell instantly asleep. My father walked up and down im- patiently, as grudging every minute. Barnaby, for his part, made a leisurely and comfortable meal, eating his bread and meat— of which I had some — and drinking his Malmsey with relish, as if we were on a journey of pleasure and there was plenty of time for leisurely feeding. Presently he arose with a sigh (the food and wine being all gone), and said that the horses, being now rested, we might proceed. So he lifted my mother into her seat and we went on with the journey, the day now breaking. The way, I say, was never tedious to me, for I \vas sus- tained by the novelty and the strangeness of the thing. Al- though I had a thousand things to ask Barnaby, it must be confessed that for one who had travelled so far he had mar- vellous little to tell. I dare say that the deck and cabins of a ship are much the same whether she be on the Spanish ]\Iain or in the Bristol Channel, and sailors, even in port, are never an observant race, except of weather and so forth. It was strange, however, only to look upon him and to mark how stout a man he was grown and how strong, and yet how he still spoke like the old Barnaby, so good-natured and so dull with his book, who was daily flogged for his Latin grammar, and bore no malice, but prepared himself to enjoy the present when the flogging was over, and not to anticipate the certain repetition of the flogging on the morrow. He spoke in the same slow way, as if speech were a thing too precious to be poured out quickly ; and there was always sense in what he said (Barnaby was only stupid in the matter of syntax), though he gave me not such answers as I could have wished. However, he confessed. FOR FAITH AND FREEDOM. lof little by little, something of his history and adventures. When he ran away, it was, as we thought, to the port of Bristol, where he presently found a berth as cabin-boy on board a West-Indiaman. In this enviable post — everybody on board has a cuff or a kick or a rope's-end for the boy — he continued for some time. "But," said Earnaby, "you are not to think that the rope's-end was half so bad as my father's rod ; nor the captain's oath so bad as my father's rebuke ; nor the rough work and hard fare so bad as the Latin syntax." Being so strong, and a hearty, willing lad to boot, he was quickly promoted to be an able seaman, when there were no more rope's-endings for him. Then, having an ambition above his station, and not liking his rude and ignorant companions of the fo'k'sle (which is the forepart of a ship, where the common sailors sleep and eat), and being so fortunate as to win the good graces of the supercargo first and of the captain next, he applied his leis- ure time (when he had any leisure) to the method of taking observations, of calculating longitudes and latitudes, his knowledge of arithmetic having fortunately stuck in his mind longer than that of Latin. These things, I understand, are of the greatest use to a sailor and necessary to an ofiicer. Armed with this knowledge, and the recommendation of his superiors, Barnaby was promoted from before the mast and became what they call a mate, and so rose by degrees until he was at last second captain. But by this time he had made many voyages to the West Indies, to New York and Baltimore, and to the West Coast of Africa in the service of his owners, and, I dare say, had procured much wealth for them, though but little for himself. And being at Rotterdam upon his owners' business, he was easily persuaded — being always a stout Protestant, and desirous to strike a blow in revenge for the ejection of his father — to engage as second captain on board the frigate which brought over the Duke of Monmouth and his company, and then to join him ou his landing. This was the sum of what he had to tell me. He had seen many strange people, wonderful things, and monsters of the deep; Indians, whom the cruelty and avarice of the Spaniards have well-nigh destroyed, the sugar plantations in tlie islands, negro slaves, negroes free in their own country, sharks and calamaries, of which I had read and heard — he had seen all these things, and still remained (in his mind, I mean) as if he had sc