CHfilST'S COMPANY AND OTHER POEMS. CHRIST'S COMPANT T AND OTHEE POEMS BT RICHAED WATSON DIXON, M.A., OF PEMBROKE COLLEGE, OXFORD. LONDON : SMITH, ELDER AND CO., 65, CORNHILL. M.DCCC.LXI. \The right of Translation is reserved.^ TO HIS FATHER, JAMES DIXON, D.D., ABE DEDICATED BY THE AUTHOR. SGJJ^Sl CONTENTS. Christ's Company- page St. Paul ...... 1 6t. John . . . . ... 14 St. Peter ...... 36 Mary MagdaIe'ne . . . . . . 42 The Holy Mother at the Cross . . .46 Poems. A Lenten Mystery . . . . . . 49 Eunice ....... 56 Dream . . . . . . . . 58 The Wizard's Funeral . . . . .60 Eeflection . . . . . . . 61 The Soul's World . . . . .63 The Wanderer , . , . . . 65 The Pilgrim of Love . . , . .73 Dawning . . . . . . . 75 The Sole Survivor , . . . .77 Proserpine . . . . . . . 78 In the Woods . . . . .81 via CONTENTS. TAGS i^ovK's Consolation . . . . . , 83 Waiting ....... 101 A Nun's Story — Modern Rome . . . . 105 A Monk's Story . . . . . .107 Ballad . . . , . . 110 La Faerie, or Lovers' World . . . .113 Mother and Daughter . . . . . 134 The Groomsman . . . . . .137 Despair . . '. . . . . 139 Sonnet . . . . . . .141 The Crusader's Monument . . . . 142 Romance ....... 144 The Judgment of the May . . . . 147 Song . . . . . , .148 A Song of Three Maidens . . . . . 150 To Shadow , . . . . .151 Ode to Joy . . . . . . . 154 The Vision of Thebes . . . . .156 Babylon and Nineveh . . . . . 167 d^hiiLU'B dj m II a IT J. PART OF AN EPISTLE FROM GALLIO, THE DEPUTY OF ACHAIA, TO HIS BROTHER SENECA. Yes ; I am grovra incapable, 'tis true, To comprehend our fathers what they "were ; But so are all men now, and so are you. This fallen age can neither see nor hear The heroic strength of thought which laid Itself to work, and conquest made From the wide Infinite displayed To its wide eyes, and in that trade Of region conquest carried men by tribes To people its new colonies : upbraid, Banter not me, my Stoic, for thy gibes Be double-edged; I mean that thought Of Homer or of Plato brought A tract unknown, perhaps unsought, To man's domains ; and men upcaught, ? 1 2 cheist's company. As in a bark, by such thoughts' mightiness, Were rapt together to the new-found port, And there got apanage, with no dangerous press Of numbers, and no famine, for Such thought was as the harvest store Of diverse grains for usance, or Such tliat each man could bite its core — Each of a milhon ; yes, that was the age Of Argonauts ; but we who now explore, We who are Avriting up the present page In earth's accounts, can only just Sharpen a thought which may or must Touch one soul only to its lust: No region conquest here, no trust In each of millions that we speak for him ; Can more than one find room upon the thrust Point of a pin ? We make a splinter trim. Yes, and we subdivide at best The realms of old at large possessed ; This truth stings you like all the rest : We are not great, it is confessed. But there's another danger, solemner ; The thoughts that work within our children's breast, Shall we miss these ? Our children make demur To thy sad creed, e'en while we see The old age rotting utterly, And we in ruin well agree. Yes, there is hope of things to be ; ST. PAUL. o Here, while our legionaries from this hill Look lazily along the languid sea, Where the white sails wear windward, waving still With flagging arms to one another: What bring the galleys as they row there, — Ind spice, or Cretan grit ; or smother Isle slaves in the monoxylo there ? Yields earth no more to earth's monopolizer Than such cheap tribute ? Nothing rarer, loather. Than these mean gains? Sad earth! dost thou despise her, Ostian-mouthed Eome, so much as this ? Dost thou demand no more ? Dost miss No gifts of earth, but tithe anise, Still murmuring. Let be what is ? I say, a thought brain-warm and new may grow In any skull to light up the abyss Of any nature, till it overflow (I'll tell you something by and by) On all the nations, and oflF-wry Our business-like supremacy. For instance, our belief is high ; We are the few for whom the many work : Suppose it should be bruited in reply. That nature moves the world in equal cirque; How wildly should we retograde Confounded from the web we've made O'er all the world with spear and spade ! Again, our creed is now our trade, 1—2 4 CHRIST'S COMPANY. That the brute multitude may croiich and pray At popular altars, little reverence paid By us, who supervise the popular way, Aristocrats, philosophers : Suppose an intimation stirs That God holds by His worshippers, The swine are right and wisdom errs: Then, all are right but thou and I and I, And there is hooting where a fool occurs ; Brother, behold a possibiKty ! Changes may come ; see how the air Stirs curls that leave the forehead bare Of your Domitian, so aware. While you by hint and dint prepare His soul with Stoic maxims for the world. And with Greek dramas and such other fare For growing upwards rightly trimmed and curled. You Stoic poet, is it well To blow the wrong end of the shell, Concluding with a Stoic spell All life as in a citadel, Half active, and half theoretic ; so. Just as the father of your porch did tell ? At least you rightly keep your creed, to go Retracing with poetic skill The springs Castalian rill by rill ! Those stories anciently did thrill The blind man of Olympus hill. ST. PAUL. Your Hercules I've read, as good almost As if in Trachis written ; still, yet still An age whose greatest poet is a post Of that old porch, is a strange age, I am no Stoic, yet a sage, Living in Greece here, where yet rage Some flatterers 'gainst yonr iron cage : We are Platonists in Greece here, we maintain A various expectation, which bids gauge The world as not set in this state and strain For ever ; hold in spite of sin A chastity of mind wherein Some glimpse of that reserve we win, Wliich Essence holds amidst the din Of outward life and death : since man is base, Is nature base, doth God fail ? Not so thin Of faith am I ; nay, though I grant this phase, This present, which we all abhor, May be the last save one that o'er The world shall pass, yet I ignore Thy sentence, " There remains no more." Nay, there's an infinite nothing ; we shall come Thither at least, and have not reached that shore ; We have at least then so much floating room. Now with your leave let me rehearse In brief what prompts me, the reverse Of your conclusion ; why I nurse This hope of better out of worse. () CHRIST S COMPANY. Five days ago held I a curule hall : A heap of Jews rushed, mad as if the thyrse Drave them : they haled along a certain Paul As prisoner, whom they did accuse Of those strange questions of the Jews Of which I gave you lately news : Their laws, they said, he did refuse To worship by ; among their heretics Numbered him ; but what chiefly served to bruise Their Jew galls was that he had dared to mix Them with the Gentiles ; he had said That all men have one common Head, One common law, one common bread, Life, death, flesh, spirit, hope, and dread. These wretched Jews are quite as proud as we ; Moreover, Paul affirmed one, sometime dead By Eoman law, a seer of Galilee, To be alive : I think I wrote Something of this report remote To illustrate this very thought That the dead die not ; — time will show 't. This seer then Paul affirmed to be the Christ, Or prophet, for whose advent the Jews doat. All this so angered me, I seized one priest And scourged him, drove the rest away, Dismissed their prisoner — hold here — stay — Their prisoner — what may I say ? Describe those features ? He did sway ST. PAUL. An arm and side towards his slanderers, And fixed an eye upon me like the ray Of humid star ; a certain reverence errs From further portrait, but he seemed, A fire-calm soul ; a something dreamed Between us, as his eyeballs gleamed With inner vision, which outbeamed And sunned him, as I had beheld a man Had gone through all the forms of thought esteemed Amongst us, by the which we think we can Gain the truth's truth ; I think that he Had taken from them all the fee, Nor failed to find not one to be The knowledge, but had found the key Some other way, he looked beyond them all, Yet far from sadness, confident and free, As if he held them still, let nothing fall Of all that ever he had learned, But jll by inner force had turned To one harmonic ; I discerned A pathos which not flamed but burned — A pathos which consisted in the truth, As I should call it, not from passion churned, Not tearful pathos suddenly vmcouth, But rising from the very might, With which he held the Infinite ; As if some moment past his night Had changed to glory in a blight 8 CHRIST'S COMPANY. Which withered all desire except to tell How God did once through all his senses smite. I am too old to think old things : 'tis Avell ; Such men would die^ for what they hold ; He has seen that which doth enfold His eyesight always, yea, upmould His natm-e, which nor heat nor cold Can suffer in the welding glow of faith. I questioned Barrhus why he lowered the gold Spiral upon my lituus, which he hath, Until Paul's exit, doing force To Eome's majesty ; this of course Insufferable by the laws Divine and human; — whence the source Of such a strange neglect I had observed ? Barrhus, my oldest of apparitors. Fixed his grim head towards me, never swerved, Weeping stone tears from Scythian eyes, And clipped me such a mint of lies — Or ti"uths^heart-told in any wise, About Paul's preaching; — novelties I almost thought, until I thought again You say that nothing new can ever rise ; He said that Paul was one of many men. Who words and works and wonders show, In name of Him their nation slew. Whom they aver to live anew, Whom they allege to Greek and Jew, ST. PAUL. In whose name they do bid all men repent, With many other doctrines which ensue From this ; even Barrhus spoke as he were sent To sound this one word to me then Straight out from heaven, not as if men Had taught it him, and he again Taught me a secondhand refrain. The sum of all Avas hope in things to come, And faith that gives hope substance in our pain, And love that perfects faith ; yes, love the sum Of sums : the sweetness in the thing Seemed here, that love was named the ring Whicli linketh man to God, the wing Which strikes the eternal shadowing With one firm shadow ; the great category (Rest here, rest here) from which the truth doth sing. Through every other form with brightest glory. Winds weary with the old sea tune Slide inland Avith some cloud, and soon From woods that whisper summer noon. Weigh their wight wings with odour boon ; So I, long salted in our ocean drear Of disbelief that Essence can be won By any form of thought invented here, Felt such a gush of joy about My heart-roots, as if in and out 'Twas life-blood billowed ; and as stout As once we sent the battle-shout, 10 cheist's company. Pitching clear notes against barbaric din, — Oh, brother, my soul's voice against the rout Of unbeliefs a man doth nurse ■svithin, Arising and protesting wild, Spake, speaking out untruth defiled ; Spake, speaking in the truth exiled ; Spake, Little head and weary child. Come home, God loves, God loves through sin and shame ; Come home, God loves his world: and thy so-styled Instincts, which whispered this even in the name Of doubts and of carnalities, "Were true conclusions, nature-wise; In thy old scorned formalities And creeds, God looks thee in thine eyes ! Wherefore believe again thine ancient lore. For whatsoever Eeason doth devise. Her fiery wings and fire-cloud cars to soar, They truly gain the living height. Because as their most proper freight They carry love, the infinite Of man, up to the rapturous site Of love, the infinite in nature spread. Shall forms in nature always play at sleight With forms in man, that nature's chief and head ? Nay, God is an authority. We deem, in nature ; let Him be Authority in us, that we Hold this for certainty, that He ST. PAUL. 1 1 Yields up Himself to all our grasps of thought — Our little nets cast in the shoreless sea, Our dartles launched in skilled or skilless sort, Oui- reason in its many modes, Its paths lead to the star abodes, Spherical music lights those roads To love's true ending, which is God's. O Love, thou art the secret of our God ; Thou art, O Love, the centre of heaven's codes ; The due thou art by all to all things owed ! This love within me grew alive So late in this my life, I strive To give it language ; do thou give Me audience ; we so late arrive Where we have been so many years agone ; Yet think of this, with whom should God connive At such a madman as would gather stone For his own grave ? Eather be built Houses for dwelling with the silt Of every creed and knowledge, spilt From the deep waters, which do lilt With prescient music unto mortal ears, — Plena sunt omnia Dei ; in our guilt, Failure and pain this very love inheres. I wrote all this to thee last night Beneath my lonely chamber light. Impelled through the long hours to write Up to this point, at which the blight 12 CHRIST'S COMPANY. Of the stealthy morning withered my pale lamp. And in my vases all the fir-cones lite Drew their brown mouths a little wider, ramp Sweet briars with all their berries red, A palsy took the arbute dead Asleep till now ; he shook and said, It is high morning overhead. Where are my birds that sported in my boughs ? The nearer cones no answer breathed, afraid To lose an instant of their dear carouse Of the new morning's life divine ; Then first I slept amid the shine Of all my loving flowers quirine ; And then Paul's face, which did decline All through the broken waters of my sleejj, Changed wonderfully in a magic sign, Became in part another's, part did peep A visage at me terrible, — 'Twas my own look, I knew half well, My very self; dead mutterings tell This truth to me ; and then the spell Wrought so that throvigh one ghostly countenance Two souls did strive to speak, to think, to quell Each other ; then I woke and tell my chance. Paul spake of One : Avhat man is He, We ask ; what other could He be Save whom I saw, whom all may see Of us — another and the Me ? ST. PAUL. 13 Thou wouldst inquire concerning Him, of whom Spake Paul — the Christ ? My dream I tell to thee, I saw another striving to become Myself in self; this was the Christ I think, be sure I have not missed Paul's meaning, that God's Word uprist Doth grant the truth to all who list. Oh, just, and pious, and pitiful heart of God ! There is one Word of Truth who makes acquist Of human words pronounced in our exode, From other unto other faith — Most holy word, as Philo saith (Another Jew) doth knit the rath Unto the late with equal breath. God grant He may have whispered unto me. For some fulfilment this poor soul to graith ; God grant He may have walked in Galilee, For there belike my love may dwell ; From this full morning breathes the smell Of olden years ; from hidden dell A wind breathes over deserts fell With whitened bones. Farewell, farewell. 14 CHEIST'S COMPANY. i Joltn.