mmmm-:-^'^^ 'V^*- .ri t^ * ^ Hoole Aurelia THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES FREDERIC THOMAS BLANCHARD ENDOWMENT FUND A U R E L I A; O R, THE CONTEST: AN HER OI. COMIC POEMj IN FOUR CANTOS. BY THE AUTHOR OF MODERN MANNERS. <5UAM MULTA INJ0STA AC PRAVA FIUNT MORIBUS ! TER, HEAUT, LONDON: PRINTED FOR J. DODSLEY, PALL-MALL, M.DCC.LXXXIII, ADVERTISEMENT. lZlE3.aBh? As many Readers may be unacquainted with Azael, the chief Agent in the machinery of the following Poem, a fhort fummary of thofe abfurd rabbinical Fables which relate to that Demon, is here extracted from the Firft Volume of Ancient Univerfal Hiftory. It was fuppofed by Jofephus, Philo Juda^us, and fc- veral others, that Angels, before the flood, were ena- moured of women ; but this opinion was chiefly propa- gated by a forgery entitled The Prophecy of Enoch ; which aflTerts, that when men were greatly encreafcd, they had daucrhters of fuch excellent beauty, that the E'rre^o- r'ly or watching angels, fell in love with them, and pro- pofed to one another, that they fhould go down, and at- tach themfelves to the daughters of Ev^c j to which SiiMiAZAS, their prince, agreed, after they had fworn that 85^3 f 5 VI ADVERTISEMENT. that tliey would not, by receding from their refolution, leave him to bear the guilt alone. They accordingly de- fcendcd on the top of mount Hermon, and in the year of the world one thoufand one hundred and feventy, chofe themfelves wives, to whom they communicated the arts of magic and inchantment. Azalzel, or Azael, one of the princes of thefe ofl-ending angels, taught the working of metals, particularly gold and filvTr, and the methods of fafliioning various ornaments for the women : he alfo in- ftruded them in the preparing of cofmetics, the polifhing of precious flones, and the art of dying. In like manner each of the Egregorl revealed certain pernicious fecrets to his wives and children ; by which means folly and wickednefs prevailed greatly over the earth, and the arch- angels v/ere commanded to bind the princes of thofe tranf- grcffors, and throw them into the Abyfs, there to be kept to the day of judgm^ent. Shamhozai, or Semiazas, is faid by Bercfhi Rabba, in his commentary on the lixth chapter of Genefis, to have repented of his crime, and, by way of penance, to have hung himfelf up between heaven and earth, in which poflure he yet remains ; but Azael continuing impe- nitent, ftill prefides over the toilets of women. Such is the fliort account of the imaginary Being, which the author of this little piece has employed as n the ADVERTISEMENT. vii the Demon of Fafliion. With refped; to the work itfelf lit- tle is to be faid, and indeed an author cannot fay too little of his own performance : yet he begs leave to obferve, that although part of this Poem, which was written fevT- ral years lince, may be faid to refcmblc Pope's moft ex- cellent fatire of the Rape of the Lock, yet it is hoped that it will not be thought a fervile imitation. His fair readers will not, furely, think him guilty of any dlf- refpedl to the fex in general, if he has endeavoured to throw a feeble fhaft of ridicule at fome of the prevailing lollies of our modern fine ladies^ who feem to imagine that they were born for no other end than to drefs and to be ad-- mired. The ladies of Britain have too much perfonal beauty to need any affiftance from art, and too much natural un- derflanding to make it necefTary for them to depend on their outward charms alone for admiration and prailc. But the richeft foil, it has often been obfcrvcd, It neglected or ill-managed, will produce the greatefl: abundance oi: weeds, and that mind, which might have been capable of the nobleft exertions, will often, from the bias oi prepofterous education and the contagion of evil example, be fixed on the mofl trifling and abfurd objeds. ERRATA. Pao-e 5. 1. 6. ior Poji wai never, read Herald m\r was, 7. 1. 7. for he, read ^/w. 48. 1. 10. for beauteous, read lovely. 53. 1. 10. for modes, read ^d;/>j, 68. 1. 3. for toil, read fffr