ACloud^ OF Witnesses MOST MEN AT THE HEAD OF GREAT MOVEMIKTS ARE CHRISTIAN MEN KINGS. PRESIDENTS; POETS, SCIEHTISTS PHILOSOPHERS ARIISTS.AUTHORS.EDUCATORS, GOVEftNORS OF STATES; senators . congressmen historians, soldiers. refor|«ers.philanthropist$, MPLoilATS.PARLIAMENlftRIANS UWVERSv PHVSlCWMS.JOUldJAUSTS) LEAOtRSOFGRlArMOy£NENTSMn>i«E k KtPRESENTATWEMCHOFWO CONTWEN!^^ LIBRARY OF XHE University of California. OIF^T OF" ^. "^lU^tJU^ .C^^.vrL.C^jdAyv.cr^. Class ' --'n V I-^^/ m :^,t ^' ^^-^ (/) cy^ n3 '-H S H >- s . ^ O %t x: rt it: u UJ ■? " x: •§5 f- 5^ (u x: A CLOUD OF WITNESSES. THE GREATEST MEN IN THE WORLD FOR CHRIST AND THE BOOK. AN EXHAUSTIVE AND UNPRECEDENTED CONSENSUS OF BIOGRAPHIC AND AUTOGRAPHIC OPINIONS RESPECTING THE AUTHOR OF CHRISTIANITY AND THE BIBLE FROM OVER ONE THOUSAND ILLUSTRIOUS PERSONAGES OUT- SIDE THE CLERICAL PROFESSION. ' KINGS, PRESIDENTS, SENATORS, CONGRESSMEN, PARLIAMENTARIANS, DIPLOMATS, PHILOSOPHERS, SCIENTISTS, POETS, AUTHORS, HISTORIANS, ARTISTS, PHIL- ANTHROPISTS, REFORMERS. EDUCATORS, LAWYERS. PHYSICIANS, SOL- DIERS, JOURNALISTS, FINANCIERS, GOVERNORS OF STATES, LEADERS OF GREAT MOVEMENTS, AND THE ACKNOWL- EDGED REPRESENTATIVE MEN OF THE OLD WORLD AND THE NEW BY STEPHEN ABBOTT NORTHROP, D.D., LLD. Great Authorities ari great arguments. — Daniel IVcbsler. No sadder proof can be given a man of his own littleness than disbelief in great men. — Carljyle. Why may not laymen instruct in the general principles of Christianity as well as ecclesi.istics 7— Judge Story. Is the glory of Heaven to bi sun^ only by gentlemen in black coat-- ? Must the truth be only spoken in gown and surplice? Commend me tot^gj^tea^her without orders ? — Thackeray. JFiftb edition— ^Tllttfiitrateli THE CHRISTIAN EVIDENCE PUBLISHING CO., KANSAS CITY, U. S. A. A4f Entered according o Act of Congress, by STEPHEN ABBOTT NORTHROP, in the Office of the Librarian of Congress at WashingtoD„ ALL RIGHTS RESERVED. Entered at Stationers' Hall, ilectrotyped, Primed and Bound t^^ C. J. Krehbiel & Co., 602-604 Walnut St., Cincinnati. O r // « TO DEAR ONES TRIED AND TRUE: A CHRISTIAN FATHER, A LOVING COMPANION, A DEVOTED DAUGHTER, I DEDICATE THIS BOOK. To Father first, becnuse he, with my sainted Moth- er, laid the right founda- tion in my youthful heart through prayers, tears, precepts, and sacrifices. To Wife next, because her wise counsel, cheering word, and helpful presence have been my daily inspiration during the anxious years of a laborious professional career. To Daughter last, be- cause her gleeful voice, af- fectionate nature,and win- some spirit have been my sweet delight at closing day and returning morn. 1 1 43.35 INTRODUCTORY. M^2 ^. N IMPRESSION prevails among a cer- tain class, either through willful preju- dice or superficial knowledge, that our great thinkers and representative men are not in open sympathy with the religion of the Bible ; that Christianity is only for the weak, the young, and the ignorant; and that its champions outside the pulpit, the Christian press, and theological circles are few and far between. These pages are a bold and exhaustive refutation to such opinions. Mas- ter minds in the first rank of statesmanship and scholarship appear in evidence that the very re- verse is true: that the wisest, the bravest, and the profoundest are the stanch friends of the Cross and the Word. Indeed, since the birth of Christ the Wise Men of the world, best qualified to de- tect error and imposture, have laid at His feet the richest gifts of their genius. vii nsfM An interesting and unique feature of this work is, that every one of its recorded Declarations, di- rectly or indirectly in favor of CHRIST and the BIBLE, comes from secular sources, and none whatever from clergymen. By virtue of their office clerg3'men are expected to advocate the ji f Christianity has been embraced by the wisest, purest, strongest, and noblest men in the world. — Thomas Hughes. The Christian religion is no longer the badge of weak- lings and enthusiasts, but of distinction, enforcing respect. — William McKinley. My faith is, though a great man may, by a rare possibility, be an infidel, an intellect of the highest order must build on Christianity. — Thomas De Quincey. This admirable author (Shakespeare) , as well as the best and greatest men in all ages and of all nations, seems to have had his mind thoroughly seasoned with religion. — STEELE and Addison. The loftiest intellects since the advent of Christianity have had faith, a practical faith, in the doctrines of the Gospel : . . . Descartes and Newton, Liebnitz and Pascal, Racine and Corneille, Charlemagne and Louis XIV. — Napoleon. As to the Christian religion, besides the strong evidence which we have for it, there is a balance in its favor for the number of great men who have been convinced of its truth THE OPENING ARGUMENT. after a serious consideration of the question. — Samuei^ Johnson. They can no longer assert, that piety is confined to men of little minds when they behold the highest degree of it in a geometrician (Pascal) of the first rank, the most acute meta- physician, and the most penetrating mind that ever existed. — Pierre Bayle. The books of Moses, no monument, either historical or astronomical, has yet been able to prove false; but with them, on the contrary, agree, in the most remarkable man- ner, the results obtained by the most learned philosophers and profoundest geometricians. — Adriano Balbi. In Eulogy of Daniel Webster: x\nd beyond all this he died in the faith of the Christian — humble, but hopeful — adding another to the long list of eminent men who have searched the Gospel of Jesus Christ, and have found it to be the word and the will of God. — Lewis Cass. It is no slight testimonial, both to the merit and worth of Christianity, that in all ages since its promulgation the great mass of those who have risen to eminence by their profound ivisdom and integrity have recognized and reverenced Jesus cof Nazereth as the Son of the living- God. — ^John Quincy Adams. Even to the end of time, all wise and intelligent men must Idow themselves reverently before this Jesus of Nazareth ; and the more wise, intelligent, and noble they themselves are, the more humbly will they recognize the exceeding nobleness of this great and glorious manifestation of the Divine Life. — J. G. Fichte. When you are told that these Missionary Societies are nonsense, ''supported by a pack of old women getting to- gether," then you may point to those men — the best states- men and the best soldiers of India, who have by their lives, and on every occasion in which they could, sustained Chris- tian Missions. — The Earl of Northbrook. THH OPENING ARGUMENT. The greatest men have believed in our Saviour . . . that is to say, the most enlightened men on the earth, in the most philosophical of all ages, and in full vigor of mind and body, have believed in Jesus Christ ; and the great Conde, when dying, repeated these words : " Yes, we shall see Him. as He is, face to face." — Marquis De Vauvenargues. Few persons who have contemplated Christianity as it ex- isted the first three centuries would have imagined it pos- sible that it should completely supersede the Pagan worship around it ; that its teachers should bend the mightiest mon- archs to their will, and stamp their influence on every page of legislation, and direct the whole course of civilization for a thousand years. — W. E. H. Lecky. For more than a thousand years the Bible, collectively- taken, has gone hand in hand with civilization, science, law ; in short, with the moral and intellectual cultivation of the species. Good and holy men, and the best and wisest of mankind, the kingly spirits of history, enthroned in the hearts of mighty nations, have borne witness to its influence^ and have declared it beyond compare the most perfect in- strument of humanity. — S. T. Coleridge. The most wonderful Volume in existence is, beyond doubts the Bible. And it is, most of all, wonderful that up to the present time, in the opinion of hundreds of thousands of the judicious, reflecting, and reasoning among earth's inhabit- ants, during three thousand years since its first book was writ- ten, it has maintained its high authority, and has retained, in all this lapse of time, a powerful sway over the human mind. — General Ormsby Macknight Mitchel. Men of simple minds, devoid of curiosity and of learning, are Christians through reverence ; minds of middle growth and moderate capacities are the most prone to error and doubt ; but higher intellects, more clear-sighted and grounded in science, form a superior class of believers, who, through, long and religious investigations, arrive at the fountain light THE OPENING ARGUMENT. of the Scriptures, and feel the mysterious and Divine mean- ing of our ecclesiastical doctrines. — Michael De Mon- taigne. We are sometimes reminded that the religion of the cruci- fied Redeemer may do for women, for okildren, for weak- minded men, but not for men of experience, observation, and reflection. Men who see not God in our history have surely lost sight of the fact that from the landing of the Mayflower to this hour the great men whose names are indissolubly as- sociated with the colonization, rise and progress of the re- public have borne testimony to the vital truths of Chris- tianity. — Henry Wilson, United States Senator. Thus you will find all that is great, or wise, or splendid, or illustrious, among created beings ; all the minds gifted beyond ordinary measure, if not inspired by the universal Author for the advancement and dignity of the world, though divided by distant ages, and by the clashing opinions dis- tinguishing them from one another, yet joining, as it were, in one sublime chorus to celebrate the truths of Christianity, and laying upon its holy altars the never-fading offerings of their immortal wisdom. — Lord Chancellor Erskine. It is a favorite ruse de guerre with some writers and speakers against Christianity to represent that those oppo- sitions are due to modern science, meaning thereby physical and natural sciences, and that nearly all scientific men dis- believe the religion of Christ. These, however, are ground- less assertions. The experience of fifty years, and acquaint- ance with very many scientific men of different types in different countries, enables me to say, that very many of the most distinguished men were Christians, and I know many others, who, if not Christians, may be said to be "Not far from the kingdom of God." The utterances of a few popular men should not be taken as expressing the views of the whole class. The best and ablest scientific men have all along been devoted Christians, and Christianity has all along helped to make them what they are. — Sir John William Dawson. A CLOUD OF WITNESSES. "^r^^^mm^^^m^w^ " The Wise Men of the East " brought gifts of gold, frankincense and myrrh to the Christ of Bethlehem, but " The Wise Men " of Christendom bring gifts of genius to the Christ of Calvary. JOHN ABERCROMBIE, Scottish Physician. (1780-1844.) J OMJLTIVATB an acquaintance with the Holy Scriptures. I RY all ways of righteousness you can think of, and you will find that no way brings you to it except the way to Jesus. Attempt to do without Israel's God that makes for righteousness, and you will find out your mistake. Attempt to reach righteousness by any way except thai of Jesus ^ and you will find out also your mistake ! This is the thing that can prove itself to be so, and it will prove itself because it is so. — " The Bible and the Nineteenth Century ^^'^ by L. T. Townsend. To the Bible men will return because they can not do without it. Because happiness is our being's end and aim, and happiness belongs to righteousness, and righteousness is revealed in the Bible, for this simple reason will men return to the Bible, just as a man who tried to give up food, think- ing it was a vain thing, and that he could do without it, would return to food ; or a man who tried to give up sleep, think- ing it was a vain thing, and he could do without it, would re- turn to sleep. — Chautauqua Text-Book^ No, 8. P. M. ARTHUR, Grand Chief Brotherhood of Locomotive Engineers. ACCEPTED Jesus Christ some thirty-five years ago as the only true and divine Saviour, and He has been my unfailing Friend ever since. I believe the Holy Bible is the Word of God, and that men spake or wrote the Scriptures as they were moved by the Holy Ghost. " Blessed is he who readeth, and they that hear the words of this prophecy, and keep those things that are written therein." /g^^ A CLOUD OF WITNESSES. 19. SIR EDWIN ARNOLD, English Poet. EXTRACTS FROM '' THE LIGHT OF THE WORI.D." Oh, a dear word Spoke first to me, and, after me, to all, That all may always know that He is the Lord, And Death is dead, and new times come for men ; And Heaven's ways justified, and Christ alive, Whom we saw die, nailed on the cruel Cross ! For while I lay there sobbing at his feet The word He spake — my Lord ! my King ! my Christ ! The cruel Cross; The savage nails, the scroll, the sponge; The cry, ''Eloi, lama, sabacthani !'' — then His death-word, '* It is finished ! " and the death; And spear-head deep into His side plunged. And the Centurion crying, "Verily, This was the Son of God ! " In writing "The Light of Asia," I had no thought of instituting a comparison between Buddhism and Christian- ity, as the critics have generally supposed. "The Light of Asia" must be regarded simply as a poem. I would not give one verse of the Sermon on the Mount for twenty epic poems like the Mahabharata, nor exchange the Golden Rule for twenty Upanishads. — To Doctor Ashmore^ en route for Yokohama, TIMOTHY SHAY ARTHUR, Story-Writer. (1809-1885 ) >HE Bible is the Word of God, or divine truth, and therefore that must be the basis of religion. In the "fullness of time," when man was just about extinguishing in him every good that he had received at his creation, and on the eve of perishing in con- sequence, the Lord himself— "The Mighty God, the Ever- lasting Father, the Prince of Peace "—assumed human nature through a woman, and came down in the consciousness of 30 A CLOUD OF WITNESSES. man in his lowest estate of evil, and received on Himself all the assaults and temptations of hell, and by His own divine power conquered the evil, and remanded the spirits of dark- ness to their own gloomy abodes. — Pages 194, 195, ^^ Arthur'' s Advice to Young Men. ' ' JOHN A. BINGHAM, Congressman, 1855-1863, 1865-1873; Judge Advocate at the Trial of Presi- dent Lincoln's assassin ; one of the Managers President Johnson's Impeachment Trial ; from 1873-1885, Minister to Japan. WAS instructed in early youth by precept and example of my father and mother. I thereby became convinced of the truth of Christ's teaching, and of the inspiration of the Holy Scriptures. My convictions on this subject must suffice for me; I will not surrender them to any man. I do not hesitate to say, however, as a strong belief of mine, that Christ, by His living and His dying and His reappear- ance after crucifixion brought life and immortality to light. It seems to me not to be a question that the Christ of the New Testament lived 'and will live forevermore. My inner consciousness teaches me that in His discourse on the Mount He is chiefly revealed to be more than a man, and the He was and is Divine. (Z-'^d ^ EDWARD W. BOK, Editor of " The Ladies' Home Journal.' ^HERE are myriads of people on this earth who believe in the divinity of Christ; people of the finest minds and the greatest learning. It is not a mark of intelligence to question divine things. The 'divinity of Christ is a question of the heart. No one who studies the Life of Christ can fail to believe that in Him the world had a Being unlike any other man, and His own teachings, His own words, His own life are the best proofs of His Divinity. — The Ladies'' Home Journal., September^ 1894. A CLOUD OF WITNESSES. 21 JOHANN SEBASTIAN BACH, German Musical Composer. (1685-1750.) ^N reference to his cantata, "Jesus, meine Freude," his biographer says : "In these he discourses with the fervency of faith on the importance of Christ's atoning work. The congregational feeHng infused into these subjects, as being appropriate to their general dogmatic pur- port, is pointedly applied to the Christian life by the inter- vening verse ; and thus the germ of Protestant Christianity is embodied in this great work With keen dog- matic certainty he confines the deepest devotion to Christ. " Bach's knowledge of the Bible, as shown by his church cantatas, was evidently as extensive as his acquaintance with hymns. We see from his owning " Bunting's Itiiterarium SacrcB Scripture " that he must have tried to realize Bible history as vividly and as picturesquely as possible. . . . Judge as we may the scientific value of such a work, it is at any rate an evidence that Bach did not regard his Bible merely as a repertory of texts for lyric verses, or even for dogmatic argument, but that he tried to make himself famil- iar with it in every sense." — Pages 601 and 267, Volume II I ^ ^^John Sebastian Bach : His Work and Influence in the Music of Ger^nany^'^ by Philipp Spitta. JAMES MONTGOMERY BAILEY, Humorist. (1841-1894.) REGARD Jesus Christ as the Helper of men, and the Redeemer of souls. To me He is a Companion, a Helper, and a Saviour. I have unbounded faith in His love, mercy, and power. The Bible I believe to be the revealed Word of God, and I esteem it with reverence and affection. Its promises are my inspiration, and its truths a " Lamp unto my feet, and a light unto my path." 122 A CIvOUD OF WITNESSES. FRANCIS BACON, Philosopher, and Lord High Chancellor of England. (1561-1626.) BEIvIEVE that the Word of God, whereby His will is revealed, continued in revelation and tradi- tion with Moses; and that the Scriptures were from Moses' time to the time of the Apostles and Evangelists ; in whose ages, after the coming of the Holy Ghost, the teacher of all truth, the book of Scripture was shut and closed, so as to receive no new addition, and the Church hath no power after the Scriptures to teach or command anything con- trary to the written Word. I believe that Jesus, the Lord, became in the flesh a sacrificer and a sacrifice for sin ; a satisfaction and price paid to the justice of God ; a meriter of Glory and the King- dom ; a pattern of all righteousness; a preacher of the Word, ^which Himself was ; a finisher of the ceremonies ; a corner- stone to remove the separation between Jew and Gentile ; an intercessor for the Church ; a Lord of nature in His mir- acles ; a conqueror of death and the power of darkness in His resurrection ; and that He fulfilled the whole counsel of God, performing all His sacred offices, and anointing on earth, accomplishing the whole work of the redemption and resti- tution of man to a state superior to the angels, whereas the state of man by creation was inferior; and reconciled and -established all things according to the eternal will of the Father. — Pages 154 and 152, Volume 11^ ^''Literary and Re- ligious Works of Francis Bacon,^'' A CI.OUD OF WITNESSES. 2^ JAMES H. BAKER, President of the University of Colorado. ^HE right view of the world is essentially poetic, and the truest poetry includes faith and reverence. With- out expressing the full extent of my belief, I claim, at least, that he is not philosophical who does not recognize the profound suggestiveness of the religious senti- ment in man, and does not perceive that Christianity is the brightest blossom of religious development, and that the Bible is the best guide for faith and conduct. JOHN BACON, English Sculptor. (1740-1799.) Y his will he ordered a plain tablet for his grave at Tottenham, Court Road Chapel, with this inscription after name and date: WHAT I WAS AS AN ARTIST, SEEMED TO ME OF SOME IMPORTANCE WHILE I LIVED ; WHAT I REALLY WAS AS A BELIEVER IN CHRIST JESUS, IS THE ONLY THING OF IMPORTANCE TO ME NOW. What can I do with respect to the next w6rld without my Bible ? I find myself in the midst of system of deep moral disorder and perpetual vicissitude. No philosopher offers anything that meets, and, much less, relieves, my case. One cheering light alone shines into this our moral darkness. It shows me the holy law I ought to obey, and declares my true character as a transgressor from my birth. In such a case dare I venture my soul on conjectures? 24 A CLOUD OF WITNESSES. Its infinite wisdom, holiness, power, and love unite in ap- pointing my ransom only through a Saviour on His Cross; God forbid that I should glory save in that alone ! There I see the perfections of God harmonized, His law magnified, the evil of sin exposed. I tremble at the thought of being found negligent under a constitution in which God the Father is willing to become my Father; God the Son, my Redeemer; God the Spirit, my guide, sanctifier, and comfort. — Volume IIl\ ^^ Short Biographies for the People ^^"^ by James Macaulay. ^: "M00, ^v^^ ft"^ w^ ^m%>^ ('Wjmm fmp' -■•T^W ^. GEORGE BANCROFT, Historian. (1800-1891.) ^iURlTANISM had exalted the laity. . For him the wonderful coun- sels of the Almighty had appointed a Saviour; for him the laws of nature had been compelled and consult- ed, the heavens had open- ed, the earth had quaked, the Sun had veiled his face, and Christ had died and risen again. — Page 318, Volume /, ''^History of the United States of America^'*'* by George Bancroft. For the regeneration of the world it was requisite that the Divine Being should enter the abodes and hearts of men and dwell there ; that a belief in Him should be received which would include all truth respecting His essence; that He should be known, not as a distant Providence of boundless power and uncertain and inactive will, but as God present in the flesh Amid the deep sorrows of humanity A CLOUD OF WITNESSES. 25 during the sad conflict which was protracted during centuries for the overthrow of the past and the reconstruction of so- ciety, the consciousness of an incarnate God carried peace into the bosom of humanity This doctrine once communicated to man, was not to be eradicated. It spread as widely, as swiftly, and as silently as the light, and the idea of God With Us dwelt and dwells in- every system of thought that can pretend to vitality ; in every oppressed people, whose struggles to be free have the promise of success; in every soul that sighs for redemption. — From his address vn " The Progress of Mankind^^^ pages 502 and 504, ^''Literary and Historical Miscellanies ^^^ by George Bancroft. PHINEAS TAYLOR BARNUM, Exhibitor and Philanthropist. (1810-1891.) ^HRIST was sent into the world by our kind Father in Heaven to teach that "God is love"; that love is the fulfilling of the law ; and turn us away from our transgressions by showing us that the "way of the transgressor is hard," and always will be hard as long as we transgress ; but charity, unselfishness, and a godly life is filled with joy and peace — that at the last the Almighty Father, being Almighty, and being our Father, will bring about im- mediate harmony. The old Bible I believe to be as correct a history as could have been formed in remote ages — containing accounts of various lives and experiences by which we ought to profit. The New Testament abounds in testimony of the undying love of our Saviour for all, and especially for the poor, the unfortunate, and the erring. His mission was to teach them, and to save them from their sins by reconciling them to their Heavenly Father, and not reconciling Him to His created beings, for He was never unreconciled. Cc^cc^^^c^^ 26 A CLOUD OF WITNESSES. DANIEL PRATT BALDWIN, Lawyer; late Attorney-General of Indiana. / 'ESUS CHRIST hath brought Life and Immortality ^ to light through the Gospel." He taught Life and Q^!^ lyight through His doctrine of self-sacrifice and love, which He made, on the human side, the corner-stone of His religion ; and Immortality through His resurrection from the dead, which was His crowning miracle. Without the Resurrection, the future life is only a dreary perhaps. No right-minded man, not even a so-called sceptic, can deny the immense indebtedness of humanity to Him, or His supreme title to the sweetest words tongue ever uttered — "Our Saviour!" NEWTON BATEMAN, Late President of Knox College. HAVE been engaged in educational work nearly all my life. I am personally acquainted with hundreds of teachers, and can say that the greatest of them are earnest Christians. The supreme end of education is the development of the noblest, purest, and manliest charac- ter, which is impossible without Christian ideas and forces. History confirms the conclusions of my individual experi- ence and observation. In all the Christian centuries the world's greatest thinkers, benefactors, and leaders have been great believers in Christ as a Saviour, and in the Bible as the Word of God. Eliminate the Christian element from our colleges, and their strength and glory are gone. J\\^i^.C^'Cur--^^*^^T^^^^^ '- BRITONS OF WORLD-WIDE FAME. JOHN BRIGHT, JAMES ANTHONY FROUDE, Page 48. Page i6r. DAVID LIVINGSTONE, WILLIAM WILBERFORCE, Page 287. Page 302 JOHN STUART BLACKIE, LORD COLERIDGE. P(^gf33- Page I OS- A CLOUD OF WITNESSES. 27 ALFRED SMITH BARNES, Publisher and Philanthropist. (1817-1888.) ^N the beginning God created all things for His own pleasure. He created man after His own image, but through him came disobedience and sin, of which the penalty was death. Then in divine compensation came the promise of salvation through the Messiah who should come, which promise illuminates the pages of the Old Testa- ment with hope and joy from Moses to Malachi. The Proph- et Isaiah said, "Therefore saith the Lord God: Behold I lay in Zion for a foundation stone, a tried stone, a precious corner-stone, a sure foundation." When to the shepherds on the plains of Bethlehem the glory of the I^ord shone round about them, and a multitude of the heavenly host sang *' Glory to God in the highest, and on earth peace, good will toward men," the prophecies were fulfilled, the corner-stone was laid on earth. (Signed by his own hand)^ A. S. Barnes. October 26, 1887. — Extract of his address delivered at the laying of the corner- stone of ''^Barnes Hall^^ Cornell University. WILLIAM AUGUSTUS BEACH, Lawyer. (1809- 1 884.) E was her accepted and chosen guide. She looked upon him with a veneration second only to that with which she regarded her God. Nay, if the incarnate Christ had come down, with the glory of Calvary upon His brow, and the love of sacrifice in His eye, she could not have bowed to him with more obedient and idol- atrous deference than this woman rendered to her Pastor. — From one of his famous pleas. See page 40, ^^Distinguished Jimerican Lawyer s^^ by Henry W. Scott, ZS A CI.OUD OF WITNESSES. BERNARD BARTON, English Poet. (1784-1849.) ^ THE BIBI,E. ^ ^AMP of our feet, whereby we trace Our path when wont to stray ; 3oStream from the fountain of heavenly grace, Brook by the traveler'vS way. Word of the ever-living God ; Will of His glorious Son ; Without thee how could earth be trod, Or heaven itself be won ? Yet, to unfold thy hidden worth, Thy mysteries to reveal. That Spirit which first gave thee forth Thy Volume must unseal. SIR JOHN BAYLEY, English Judge and Author. (1763-1841.) [AVID lived about one thousand years before our Saviour, and the Psalms are more ancient than the writings of any classic now extant. Homer, one of the earliest classic writers, wrote about eight hundred and forty years before the birth of Christ, and above one hundred years after the death of Solomon, the son of David, — ''^ Sir John Bayley^s Book of Common Prayer^'' page 239. JAMES BURNIE BECK, United States Senator. (1822-1890.) .OMETIMES we public men get worldly, and, perhaps, do not attend to our religious duties as we ought, but still we know the Bible is true, and that the only hope of the world is the Gospel of Jesus Christ. I was brought up under Henry Duncan, of Scotland, and felt the power of his ministry, and have felt it all the way through. — In conversation with a fellow congressman a few days before death. OF THE UNIVERSITY will A CI.OUD OF WITNESSES. 29 LUDWIG BEETHOVEN, Prussian Musical Composer. (1770-1827.) ^ ODAY hap- pens to be the Lord's Day, so I quote you something from my Bible: ''See that ye love one another as I have loved you." — ^''Franklin Square Song Collection?'* No friend have I. I must live by myself alone; but I know well that God is nearer to me than others in my art, so I will walk fearlessly with Him. I have always known and understood Him. — From ^^A Score of Musical Composers ^^^ by Nathan Haskell Dole, PETER BAYNE, Scottish Journalist and Author. E see Revelation synchronous with the history of our planet. The Word in which the redeeming Christ is revealed becomes precisely commensu- rate with the time in which the creating Christ has exhibited on our planet His creative power. The closing books of the New Testament tell us of a fire which will in later time envelop the world. The first book of the Old Testament, read by the light reflected from the works of ^O A CLOUD OF WITNESSES. God, points us to a commencing fire in which the planet, as now constituted, had its beginning. From fire to fire spans the arch of creation ; from fire to fire spans the arch of Reve- lation; Christ the Alpha and the Omega of both. — Page 393, ^^ Essays in Biography and Criticism^ " by Peter Bayne. JAMES BEATTIE, Scotch Poet and Writer. (1735-1803.) .HERE is not a book on earth so favorable to all the kincl^ and to all the sublime affections, or so unfriendly to hatred and persecution^ to tyranny^ injustice^ and every sort of malevolence as the GOSPEL. It breathes nothing throughout but mercy^ benevolence^ and peace. . . . Such of the doctrines of the Gospel as are level to human capacity appear to be agreeable to the purest truth and soundest morality. All the genius and learning of the heathen world, all the penetration of Pythagoras, Soc- rates, and Aristotle, had never been able to produce such a system of moral duty^ and so rational an account of Provi- dence and of man, as is to be found in the New Testament. - — Page 70, *''' Allibone^ s Prose Quotations ^ SIR RISDON BENNETT, President of the Royal Society of Physicians {1876-1891,) {1809-1891.) ^T has been truly said that " the real evidence of Christianity is in its power." And how can we look round the world and fail to see proof of this power wherever the Gospel is known, among all races of mankind, all classes of society, all ranks of intellect. What is there comparable to the religion of Jesus Christ in pro- moting the happiness and welfare of mankind? The full influence of its power, even as regards the present life, we liave indeed yet to see ; and we can but faintly appreciate the inestimable light as shed on the life to come, the full glory of which has yet to be revealed. — Pages 41 and 42, ^''Report of the Christian Evidence Society^ 1890." A CLOUD OF WITNESSES. 31 SIR. CHARLES BELL, British Anatomist and Physiologist. (1774-1842.) A'' viewing the Face Reversed. — In compassionating a fellow creature it is not natural to look on the face (^^ reversed. Yet I have seen in a modern picture a soldier regarding his wounded comrade, dessus dessouSy the mouth to the forehead, the eye to the mouth. The im- mediate effect was a want of sympathy — of proper feeling. Even the nurse turns her head in correspondence with the face of the infant. Is the same not meant by the Psalmist, '* My heart said unto thee. Thy face. Lord, will I seek"? Thus, in looking on a picture of our Saviour, dead, lying on the knees of the Madonna, she turns her head nearly paral- lel with that of our Redeemer, which produces grace and tenderness. — Page 121, "^r/ Suggestions from the Masters ^'^ compiled by Susan N. Carter. JEREMIAH SULLIVAN BLACK, Lawyer; United States Attorney-General under President Buchanan. (1810-1883.) x>7^<^S a matter of fact, Jesus Christ died that sinners- Ll^L might be reconciled to God, and in that sense He ^ (c)^ died for them ; that is, to furnish them with the means of averting Divine justice, which their crimes had provoked. A man who, by any contrivance, causes his own offense to be visited on the head of an innocent person is unspeak- ably depraved. But are Christians guilty of this baseness, because they accept the blessings of an institution which their great Benefactor died to establish? Loyalty to the King who erected a most magnificent government for us at the cost of His life — fidelity to the Master who bought us with His blood — is not the fraudulent substitution in place of the criminal. — See ^''The Claims of the Christian Relig- ions^ by fudge Blacky in ''^ North American Review " of Au- gust^ 1 88 1. 32 A CLOUD OF WITNESSES. JEAN BAPTISTE LE MOYNE BIENVILLE, Colonial Governor of Louisiana, and Founder of New Orleans. (1680-1768.) ;N the name of the Father, etc. Persuaded, as I am, of the necessity of death, and the uncertainty of the hour, I wish, before it arrives, to put my affairs in order. First, I consign my soul to God. ... I implore the mercy of God and of Jesus Christ, my Saviour. — Froyn his Will. See page 325 ^ ^''Jean Baptiste Le Moyne^ Seuer de Bienville ^^^ in ^^ Makers of America " series^ by Grace King, OTTO EDUARD LEOPOLD BISMARCK, Late Prussian Chancellor. (1815-1898.) HATKVER in my former utterances may have applied to a living profession — to a profession of living Christian faith — I confess quite openly to-day, and I do not flinch from making this profession publicly or in my own house at any and every time. But it is precisely my living evangelical faith which imposes upon me the obligation to protect in every way the high office confided to me in the country of my birth, to serve which God created me. — Declared in Parliamentary Debate^ 1849. I firmly believe in a life after death. . . . Would to God that apart from what is known in the world I had no other sins upon my soul, for which I only hope to be forgiven by trusting in the blood of Christ. . . . Deprive me of my faith and you rob me of my Fatherland. Were I not a stanch Christian, did I not stand upon the miraculous basis of religion, you would never have possessed a Federal Chan- cellor in my person. — Pages 351 and 353, Volume 11^ of *" ' Prince Bismarck : an Historical Biography^ ' ' by Charles Lowe. A CLOUD OF WITNESSES. 33 JOHN STUART BLACKIE, Professor of Greek, University of Edinburg; Scotch Poet and Author. ( 1 809-1 895.) AM of Opinion that in Christ Jesus there is presented to the intelligent eye the most perfect picture of a Divine life in human shape that earth can conceive, and that the Holy Bible is a Book, or more properly a collection of Books, with a common inspiration, which, if studied with spiritual sympathy and historical discrimina- tion, will approve itself the surest guide to a noble, happy, and useful life. T^T^^^^c^^ SIR WILLIAM BLACKSTONE, English Jurist and Author of " Commentaries." (1723-1780.) <0 deny the possibility, nay, actual existence, of witch- craft and sorcery, is at once to contradict the revealed Word of God in various passages both of the Old and New Testament. The preservation of Christianity as a national religion is abstracted from its own intrinsic truth, of the utmost conse- quence to the civil state, which a single instance will suf- ficiently demonstrate. The belief of a future state of re- wards and punishments, the entertaining just ideas of the main attributes of the Supreme Being, and a firm persuasion that He superintends and will finally compensate every ac- tion in human life (all which are revealed in the doctrines of our Saviour, Christ), these are the grand foundations of all judicial oaths, which call God to witness the truth of those facts which perhaps may be only known to Him and the party attesting ; all moral evidences, therefore, all confidence in human veracity, must be weakened by apostacy, and over- thrown by total infidelity. Wherefore, all affronts to Chris- tianity, or endeavors to depreciate its efficacy, in those who have once professed it, are highly deserving of censure. — Pages 59 and 43, " WendeWs Blacks toners Commentaries y* Volume IV. ,34 A CLOUD OF WITNESSES. A. BERNSTORFF, German Count. FOR myself, declare that I am here as an indvidual evangelical Christian, and that I should never have set my foot in this Parliament if I thought that it sig- nified anything like a consent that all religions are equal, and that it is only necessary to be sincere and upright. I believe only the Bible to be true, and Protestant Chris- tianity the only true religion. I wish no compromise of any kind. . . . We Christians are servants of our Master, the living Saviour. We have no right to compromise the truth He intrusted to us. — Page 93, Volume /, ^' The World^s Par^ liameiit of Religions ^^^ edited by Rev. John Henry Barrows.. JAMES GILLESPIE BLAINE* Twenty Years in Congress, Speaker of the House, and Secretary of State under Presidents Garfield and Harrison. (1830-1893.) BELIEVE that the brotherhood of man and the Father- hood of God are becoming the corner-stone of religion, as revealed in Christ, and as traced in human history. I have never doubted the Divinity of Jesus Christ and the Holy Scriptures. ^ ^ FRANCIS PRESTON BLAIR, Major-General, Congressman and United States Senator. (1821-1875.) HE Christian religion, in its magnificent monuments and emblems, gives the senses clear conceptions of the life, the body, the moral excellence, and even the sufferings of our Saviour. It gives embodiment to the thought and feeling which arise from our devotion. — From his oration delivered at the Unveiling of the Benton Statue in St, Louis. *Mr. Blaine died in the triumphs of the Christian faith. His uniform tone during illness was that of a devout believer in the Lord Jesus Christ as a personal Sdis'xoxyr.— Doctor Teunis S. Hamlin, Washington, D. < . A CLOUD OF WITNESSES. 35 THE RIGHT HONORABLE A. J. BALFOUR. Parliamentary Leader in the House of Commons. 'N the world, looked at in the light of a simple theism, the evidences of God's material power lie about us on every side, daily added to by science, universal, over- whelming. The evidences of His moral interest have to be anxiously extracted grain by grain, through the specu- lative analysis of our moral nature; and if it be desirable that they should be enabled to obtain an imaginative grasp of this great truth; if they need to have them brought home to them that, in the sight of God, the stability of the heavens is of less importance than the moral growth of a human spirit, I know not how this can be done more com- pletely than by the Christian doctrine of the Incarnation. . . . What is needed is such a living faith in God's relation to man as shall leave no place for that helpless resentment against the appointed order so apt to rise within us at the sight of undeserved pam. And this faith is possessed by those who vividly realize the Christian form of theism. — See ''^The Right Foundations of Belief ^^^ by the Right Honorable Arthur James Balfour. JAMES ROBINSON BOISE, Professor of Greek in the University of Michigan, 1852-1868, and later in the University of Chicago ; Author of Greek Text-Books. WAS engaged for more than thirty years in teaching the Latin and Greek classics. I also edited portions of Homer, Heroditus, Thucydides, Xenophon, Plato, and Demosthenes. I have now for fifteen years been engaged in teaching the Greek New Testament. And what is the result? I have almost lost my fondness for the classic authors. Compared with the doctrines of the New Testa- ment, they seem to me as chaff compared to the wheat. Beautiful chaff it may be, in the light of the sun, but they have nothing to nourish and satisfy the soul ; whereas, the more one meditates on the inspired truth of the Bible, the more the spiritual nature, the God-like in man, g^ows, expands, is lifted up and strengthened. 36 A CLOUD OF WITNESSES. SIR S. A. BLACKWOOD, English Statesman. E have gone to the heathen in certain lands with the Bible in one hand and the rum-bottle in an- other. What can be thought of the character of a Christianity that thus presented itself to them? . . . How can we wondfer that in India they have laughed at our Christianity, and cast contempt upon the name of our Lord Jesus Christ? It is our business to lift up our voices,, and with bated breath, and no indistinct utterance, to declare that on the ground of every obligation that we owe to Him who has redeemed us by His precious blood, so far as lies in our power, so far as our protests, so far as our prayers can stay these deadly evils, they shall, by God's help, be impos- sible for the future. — Page 470, Volume /, ^''Report of the Missionary Conference^ London^ il JOHANN KASPER BLUNTSCHLl, German Jurist. (1808-1881.) >HE limits of the freedom of teaching are not pre- scribed by the letter of Scripture, but a fundamental requirement of Protestantism is free inquiry in and about the Scriptures. The attempt to limit the free- dom of theological inquiry and teaching in the universities is a violation of the vital principles of Protestantism. Only such conceptions of the Person of Jesus can satisfy the relig- ious necessities of this age as fully recognize the idea of His humanity and place in history. The higher reason only has unconditional authority, and the Bible must justify itself be- fore its tribunal; we find the history of Divine revelation and its fulfillment in the Bible alone, and reason bids us to regard the Bible as the only authority and canon in matters of religious belief. — Page 825, Volume XI X^ of-^ The Ency elo- pes dia Brittanzcay MY MOTHER'S BIBLE. T HIS Book is all that's left me now— Tears will unbidden start — With faltering lip and throbbing brow I press it to my heart. For many generations past Here is our family tree; My mother's hands this Bible clasped, She, dying, gave it me. My father read this Holy Book To brothers, sisters dear; How calm was my poor mother's look. Who loved God's Word to hear! Her angel face — I see it yet! What thronging memories come! Again that little group is met Within the halls of home." A CLOUD OF WITNESSES. 37 JAKOB BOHME, German Mystic Philosopher. (1575-1624.) ^""OW the Scripture witnesses throughout, and new- born man finds it so, that it is quite otherwise, and contrary to what it was before. It finds itself very humble, meek, courteous, and pleasant; it readily bears all manner of crosses and persecutions ; it turns the out- ward body from out of the way of the wicked ; it regards no reproach, disgrace, or scorn put upon it by the devil or man ; it places its confidence, refuge, and love in the Son of God, it is fed by the Word of God, and can not be touched by the devil; for although it is in its own substance, and stands in the first principle in the indissoluble bond, it is enlightened with the light of God in the Son, and the Holy Ghost. — From his es- jay : " The Third Principle ; or Creation of the Material World ^ with the Stars and Elements.''^ HERMANN BOERHAAVE, Dutch Physician and Philosopher. (1668-1738.) AM persuaded that the Scriptures, as recorded in their original, did alone instruct us in the way of salvation and afford tranquillity to the mind, with obe- dience to Christ's precepts and example ; in particular, that precept confirming the law of Moses which respects the love of God and our neighbor. This maxim, however, I wish to abide by, living or dying: That only is the best, and alone to be desired, which is per- fectly agreeable both to the Divine goodness and majesty. Many who make the greatest profession of Christ's doctrine pay little deference to His example recommended in one of his precepts: "Learn of Me, for I am meek and lowly in heart." — Page 51, Section II I^ " Account of the Life of Doctor Hermann Boerhaave^^ by Burton. 3^ A CLOUD OF WITNESSES. ROBERT BUCHANAN, Scotch Poet. Y God ! my God ! with passionate appeal, - ^ Pardon I crave for these mad moods of mine ! jvi Can I remember, with no heart to feel, The gift of Thy dear Son, the Man Divine ? NAPOLEON BONAPARTE, Emperor of the French. (1769-1821.) HE Bible is more than a Book; it is a living being, with an action, a power which invades everything that opposes its extension. Behold it upon this table, this Book surpassing all others ; I never omit to read it, and every day with new pleasure. Everything in Christ astonishes me. His spirit overawes me, and His will confounds me. Between Him and who- ever else in the world there is no possible term of compari- son ; He is truly a Being by Himself. His ideas and His sentiments, the truth which He announces, His manner of convincing, are not explained either by human organization or by the nature of things. Truth should embrace the universe. Such is Christianity, the only religion which destroys sectional prejudices, the only one which proclaims the unity and the absolute brother- hood of the whole human family, the only one which is purely spiritual;, in fine, the only one which assigns to all, without distinction, for a true country, the bosom of the Creator, God. Christ proved that He was the Son of the Eternal by His disregard of time. All His doctrines signify one only and the same thing — eternity. What a proof of the divinity of Christ! With an empire so absolute, He has but one single end — the spiritual melioration of individuals, the purity of the conscience. — Chapter XXXIII ^ Volume 11^ of ** The History of Napoleon Boitaparte^^^ by John S. C. Abbott. [Canon Liddon^ in his B amp ton Lectures ^ page 148, names A CLOUD OF WITNESSES. 39 these authorities: Luthardt^ Apologetische Vortrage^ pages 234, 293; M. Angus te Nicholas^ Etudes Philosophique sur le Christianisme^ Bruxelles^ 1849, ^^^^ ^^-j pages 352, 256; Chevalier de BeatUerne^ Sentiment de Napoleon sur le Chris- iianisme^ edit, par M. Bathild Bouniol^ Paris^ 1864, pages 87, 118.) JUNIUS BRUTUS BOOTH, Tragedian. (1796-1852.) cx^ ^TIOU are right ; to read that prayer (the Lord's Prayer) -XA as it should be read, cost me the severest study 2 ^58^ and labor for thirty years, and I am far from sat- isfied with my rendering of that wonderful produc- tion. Hardly one person in a thousand comprehends how much beauty, tenderness, and grandeur can be condensed in a space so simple. The prayer itself sufficiently il- lustrates THE truth of the BlBLE, AND STAMPS UPON IT THE SEAL OF DiviNiTY. — From " The Life of Elihu Bur- ritt^^ by Charles Northend. CHARLES BONNET, Swiss Naturalist and Philosopher. (1720-1793.) THEREFORE open this Book— the Old Testament— which to this day is held forth as authentic and di- vine by the descendants, in a direct line, of those men who crucified the Messenger of Heaven and per- secuted His ministers and first disciples. I peruse the Book, and meet with a passage in it — Isa. liii. — which excites in me the greatest astonishment. I think I am reading an an- ticipated and circumstantial history of Christ ; I discover all the features of His character, and the principal particulars of His life ; in a word, I think I am reading the very evidence of the witnesses themselves. By this bringing together and comparing the external (the 40 • A CI.OUD OF WITNESSES. proofs which the miracles and prophecies, the character of our Saviour, and that of His disciples, exhibit, are called the external proofs) and internal proofs of Christianity, this im- portant consequence results to my mind: that there exists no ancient history as well attested as that of Christ ; that there are no historical facts established on so great a number of proofs ; no proofs so solid, so striking, and so various, as those on which the religion of the divine Messenger is founded. — '' Philosophical and Critical htquiries Concerning Christianity^'' by Charles Bonnet^ of Geneva^ Member of the Royal Academy of Paris. VINCENZO BOTTA; Author, and Professor of Italian Literature in the University of the City of New York. ^HE power of the Roman Emperors extended over the body and soul of the subject, but Christianity ap- peared to set free the Divine element of the human mind, and to assert its natural sovereignty. Religion and science, two branches from the same root, were thus made free by the mission of the Redeemer, and the state has no more power over the one than the other. There are moral elements in the nature of man which were particularly developed by the Gospel, and without which no society can flourish. — Page 78, "^ Discourse on the Life^ Character^ and Policy of Count Cavour^^ by Vincenzo Botta, PAUL BOURGET, French Novelist. ^OR many years I, like most young men in modern )X i:^ cities, was content to drift along in agnosticism, but I was brought to my senses at last by the growing realization that there is in this life such a thing as responsibility for the influence upon others. I saw that the A CLOUD OF WITNESSES. . 4I life of the man who simply said "I don't know, and not knowing, I do the thing that pleases me," was not only empty in itself, and full of disappointment and suffering, but was a. positive influence for evil upon the lives of others. Since then my belief has grown firmer in the Christian system for practical happiness in this world. — The Herald^ New York^ August 13, 1893. EDWARD BELLAMY, Author of " Looking Backward." HERE shall we find the explanation of the par- [Aj adox of the adoration of Christ, as not merely leader, but God, by communities which tolerated a social organization that made earth a hell and openly outraged every word of His Gospel? If you can imagine a conception of Christianity which shall leave out the Golden Rule, you will have an explanation of this par- adox. All this teaching which was the whole of His Gos- pel, was grouped about and crystalized in the Golden RulCy whereon our modern world is founded as an everlasting foundation. To believe in Christ and not believe in the Golden Rule as the only plan for social organization, seems to me a moral and rational impossibility. — The Ladies* Home Journal^ January^ 1895. FRANCIS BOWEN, Educator and Author. ACCEPT with unhesitating conviction and belief the doctrine of the being of one personal God, the Creator and Governor of the world, and of one Lord Jesus Christ, in whom dwelleth all the fullness of the God- head bodily; and I have found nothing whatever in the literature of modern infidelity which, to my mind, casts even the slightest doubt upon that belief. — See Preface to ^^ Modern Philosophy ^^^ by Francis Bowen^ Alford Professor of Natural Religion^ Moral Philosophy^ and Civil Polity in Harvard College. 42 A CLOUD OF WITNESSES. SIR JOHN BOWRING, English Poet, Statesman and Linguist. (1792-1872.) THE GOSPEL PROCLAIMED, OW sweetlyflowed the Gospel sound, From lips of gentleness and grace, . When listening thousands gathered round. And joy and gladness filled the place. From Heaven He came, of Heaven He spoke, To Heaven He led His followers' way ; Dark clouds of gloomy night He broke, Unveiling an immortal day. Decay, then, tenements of dust ; Pillars of earthly pride, decay ; A nobler mansion waits the just. And Jesus has prepared the way. CHARLES CARROLL BONNEY, Lawyer; President of World's Congress Auxilliary F all the leaders the world has ever known could be convened in one grand assembly, and the utmost merits of each proclaimed and admitted; if Jesus Christ should then stand forth in the midst, not one would contest His supremacy, but all, with one accord, would bow the head in His Divine presence, and feel honored by acknowledging Him ^'King of kings, and Lord of lords." If all the books in the world could be assembled in one great convention to choose a king, and the crown were to be awarded to that one which had been printed in the largest number of languages, and has exercised the most potent and far-reaching influence for the elevation and enlightenment of mankind, the Holy Bible — the Book Divine — would have no xeal competitor, but would be chosen by acclamation. U^iM^^^^AyO^ d , ^c-y^y^JZy^ A CLOUD OF WITNESSES. 45 HJALMAR HJORTH BOYESEN, Professor of German at Columbia College, and Author^ HERE is a vast field here for the Christian mis-- sionary; for our social order rests upon Christianity' as a basis, and can only be maintained by faith irt revealed religion. If Christianity ceases to be a power in the land, if the fear and the love of God cease to be re- straining influences in the minds of men, our present social order is surely doomed. . . . It is therefore a sign of the utmost significance when the Christian Churches throughout our land become aroused to the necessity of grappling with these great and vital problems. They are not in themselves insoluble; but they require for their solution all the patriot- ism, the earnestness and self-devotion which are found in the Church of Jesus Christ. It is in this sign, and in this alone, that we shall conquer. — From his address on Immigra- tion^ delivered at the Evangelical Alliance^ Washington^ D. C.y December^ 1887/ extracted from pages 68 and 74 of ''''National Perils and Opportunities.''^ 2s ROBERT BOYLE, Irish Chemist and Philosopher. (1626-1691.) UR Saviour would love at no less rate than death ; and ^ from the supereminent height of glory, stooped and ^5^ debased Himself to the sufferance of the extremest of indignities, and sunk himself to the bottom of abject- ness, to exalt our condition to the contrary extreme. — Page 104, '''' Allibone^ s Quotations y The Books of Scripture illustrate and expound each other,' as in the mariner's compass, the needle's extremity, though it seems to point purposely to the north, doth yet at the same time discover both east and west, as distant as they are from it and each other, so do some texts of Scripture 44 A CLOUD OF WITNESSES. guide us to the intelligence of others, for which they are widely distant in the Bible. We should carefully distinguish betwixt what the Scripture itself says and what is only said in the Scripture. For we must not look upon the Bible as an oration of God to men, or as a body of laws ; . . . but as a collection of com- posures of very different sorts, and written at very distant times; and of such composures that, though holy men of God — as Peter calls them — were actuated by the Holy Spirit, who both excited and assisted them in penning the Scrip- ture, yet there are many others besides the Author and the penman, introduced speaking there. — ^^Sorne Considerations Touching the Style of the Holy Scriptures ^^^ by Robert Boyle. LUTHER BRADISH, Statesman. (1783-1863.) HERBVER the Bible has gone, it has carried with it juster notions of individual rights and sounder views of the true end and object of government. It has exerted a great and benign influence upon the enactment of laws and their execution. . . Equally great and salutary has been the influence of the Bible upon the mental labors and the intellectual condition of man in all ages and in all countries. It has chastened his imagination and invigorated his judgment. It has purified literature, elevated philosophy, directed science to its true ends and ' IS, and thus effectually contributed to the adv^ancement of lization and amelioration of the world. 'All this has the ole accomplished for man in regard to this life. But this precious revelation of God to man is not limited to his brief existence here. It has a far higher aim, and was destined to achieve for him a far greater and more enduring good in ref- erence to that which is to come. — " Testimony to the Value of the Sacred Sc7'iptures^^ bv 'h^^ American Bible Society. A CLOUD OF WITNESSES. 45 WILLIAM M. BRADSHEAR, President of Iowa State College. .HE Holy Bible is the revelation of God in history, in redemption, and the compendium of all ethics. It is the fountain of law and literature. It is the chart and compass of man in a shoreless world that keeps him near the pole-star of eternal truth. Jesus Christ is more than any other in history, because He presents the universal elements of humanity as distinguished from individual peculiarities. He presents a complete human nature in moral and spiritual attributes. The four lives of Christ, as recorded by the four Evangelists, are ex- plainable only as being historically true. The beneficent power of His life and death over the subsequent history of mankind is an unimpeachable proof of His divine humanity. '^O-n^Qt THE RIGHT HONORABLE LORD BRASSEY, English Statesman. WAS glad to notice in the prayer just offered, that we give thanks to our Heavenly Father in the name of Jesus Christ, our Lord, for the work which is done, not only by this society, but by kindred societies. I have been on board the storm-tossed vessel in which a good Bishop of the Anglican Church was engaged in carrying the Gospel to the distant ice-bound shores of Labrador; I have been in the stormy waters of the Straits of Magellan, and have seen at what sacrifice, and by what efforts, the Gospel is carried to the savage people of Terra del Fuego ; I have seen the devoted missionaries whp are sent by the United States at their work in Beyrout and Lahore. . . . I do not question the melancholy fact that there are masses of people in our midst who do not hear the good news of salva- 46 A CI.OUD OF WITNESSES. tion; but I fear, in too many instances, those of our people who do not hear the Gospel do not hear it because they do not avail themselves of the opportunities which are in exist- ence. — From a speech at Exeter Hall^ May^ 1888, before the London Missionary Society. DAVID JOSIAH BREWER, Associate Justice of the United States Supreme Court. BELIEVE in Jesus Christ as the great Helper, Com- forter and Saviour of humanity, and the Holy Bible as bearing to us the story of his mission, the rules of duty, the revelation of Eternal Life, and also the conditions under which the attainment of that life are possi- ble. No Book contains more truths, or is more worthy of confidence than the Bible ; none brings more joy to the sor- rowing, more strength to the weak, or more stimulus to the nobly ambitious ; none makes life sweeter, or death easier or less sad. ,&~^^^!^?^^^(&it