V I ORNIA CHARACTERS IN OUTLINE AND OTHER POEMS CHARACTERS IN OUTLINE AND OTHER POEMS BY JAMES ROXBURGH McCLYMONT AUTHOR OF * METRICAL ROMANCES AND BALLADS ' LONDON JOHN OUSELEY LIMITED FLEET LANE, FARRIXGDON STREET, E.C. I CONTENTS A I I Characters in Outline : A Reluctant Jacobite .... 3 A Cruise in the Petrel 5 An Emigrant Returning . 8 Clytie 10 Chloe 11 Two Children of the Age 12 Titus and Gisippus 14 The Water-Witch 18 .Moses on Pisgah .... 22 Philohebr^eus .... 23 An Unriddler .... 24 A Lover's Holiday 25 The Handmaid of the Lord 27 Pensi ks of an Idealist 29 On Pilgrimage 34 A Novo Chris rJfo .... . 36 An Instructor of Youth . • 38 A Returning Colonist 40 Exhortation of a Lover of N^ TURK 42 Responsory Lament 43 VI CONTENTS Viravara's Sacrifice . The Sonnets of Theologus The Church and the World . Sonnets Roundels and Madrigals Keats Spring and Summer The Church of Scotland . Forebodings .... The Fruition of a Desire. Tribal Hunting Song . c TlTANIA IS MY QUEEN ' c Alas ! my laggard feet ' . ' To Helicon but wend ' 'Touch with finger light' ' Larks carol on high ' ' Away with incubi ' . Poems for Young People : A Roy Abroad A T3oy in Paris Old Rhymes Recast. I. II. A Good Friday A Holy Saturday An Easter Sunday PAGE 45 53 67 79 80 81 82 83 84 85 86 87 88 89 90 93 95 97 98 100 102 103 CONTENTS vn PAGE Miscellaneous Poems: After Calvary: A Fragment . . .107 Stanzas Addressed to the Lion Sculptured by thorwaldsen io9 A Song of Espousal no Villanelle Ill Spring Ode 112 Love Song of a Faun 114 Bush Melody 116 A Song of Creation 117 The Last Woolly Rhinoceros . . .119 CHARACTERS IN OUTLINE A RELUCTANT JACOBITE An unconsidered unit of that band Which gave its worldly substance to achieve A brief success for Charles Edward's arms, Following its constellation from afar, Had plunged from contemplative country life Into the twofold war of pen and sword, And sternly parted bonds of heart and home To grant to his convictions recompense, For they had summoned him to speak and act. He sought the camp, although to him in truth Dearer by far the snowdrop's innocence, The holy inspiration of the hills, The gentle worship of the cloistered dove, The silent pathos of the mountain tarn. Full soon the rebels scatter like a crowd Of winged thistle-seeds in wind, whereon Began pursuit and oft by beck, on moor Were tragedies enacted of resistance. Duncan was of the hapless fugitives ; A RELUCTANT JACOBITE Wounded and wearied by the rout he found A cave wherein to hide. But hot pursuit Grew nothing slacker, and no food remained When help arrived in unexpected guise, For, when he had resolved to quit the cave, Came to his aid a crofter of the strath, Bringing him food at hazard of his life. Befel it that by night the crofter came Dejectedly and with emotion told That he had met pursuers on the way, Who, after tempting him with specious words To indicate retreats of fugitives, Saying that they were charged to pardon all Subordinates engaged in the revolt (But he divined their purpose) had withdrawn, Saying they knew the means to ope his mouth. The twain agreed that during the next night Duncan should quit the cave and seek again Concealment, whereupon they said farewell. But Duncan did not find a second lair, For soldiers who had spied the crofter's path Sought him and found and, as a rebel knave In arms against the king, shot through the heart. A CRUISE IN THE PETREL I A breeze invites to Arran's isle But I of Arrans weary, I'm all intent on Icolmkill, And Staffa lone and eerie ; Shake out the mainsail, let her go, Sing us a ditty cheery ; (Our skipper sings and can beguile The moments be they dreary). To sea ! to sea ! that we may shun The swirl of Coryvrecken, The sullen gust from Jura's Paps, The nicker and the kraken ; See plunging in the streaming wave And dancing in the spindrift, Old Oceanus' grandchild fair Descended whence the wind rift 5 A CRUISE IN THE PETREL And road for Iris has prepared, — For Iris, Thaumas' daughter, Unto whom, as bards aver, Electra's love has brought her. But higher themes betimes evoke Our souls' profound emotion Than idle pagan phantasies Of earth and air and ocean ; Iona held sublimer lives Than Tusculum or Baise, And servants of a greater One — Down with the sail, I pray ye, For night is near and off the isle We'll snugly lie till morning In fathoms twain and sheltered sound, With lights the dark adorning. II O the fair shore ! the abbey hoar ! The seat of Celtic learning ! At last I stand upon the strand, The haven of my yearning ; A CRUISE IN THE PETREL Here Columb stood, right glad at heart To see no hills of Derry, Lest love of Erin, isle of saints, The love of God should bury. That well he wrought who runs may read In life with actions crowded, Aye mindful of his sacred trust And septs in darkness shrouded ; That at the altar of his church As Matins bell was tolling He blessing died, dying was blessed By Brothers past consoling. Farewells are said in Icolmkill To oldest, youngest native; Aboard ! to-night the Petrel's berth, Please God, will be in Etive. AN EMIGRANT RETURNING A young and ardent cottar of Strathclyde Must needs improve antipodean wastes, Wrestle with stringy-barks and of the steep Dim gully make a dwelling-place of swine And antechamber of the king of fruits, — Pippin and russet in their several kinds ; There felled he giants sentenced to the flames, Hoed fern-roots too tenacious of their lives, Planted the tuber, which to propagate We wound, till leisure came and blue not green Was bushman's canopy, and forest brutes Confessed the prowess of his craft and might. Not his a restful mind with rest from toil ; Associations latent but intact Made known their presence in his inner mind ; He longed again to grasp his father's hand, Receive the motherly embrace once more, And hail companions of his younger days. These memories, too vivid to be quenched, AN EMIGRANT RETURNING Increased in vigour till he could no more Endure the solitude of forest hut And home returned, all eager to acclaim A skilful trip or, wet in vernal showers, To guddle trout in immemorial pool. CLYTIE Sighs twain from heart our Clytie hove (I pray you, Marcus, mark this well), One floated to the ear of Jove, The other sank to Pluto's hell ; Flout her contention that 'tis right, And good and wise the fatal plan. That love and beauty and delight Should be the trinity of Man, And pause ere made by Clytie bond, Lest Clytie steal away thy breath, For Clytie when most free and fond, Walks hand in hand with Sin and Death. CHLOE Chloe loved a youth, Of an Adonis brother, Vowed should he be coy Ne'er to love another ; But Adonis came And wooed her with beguiling ; She, alack, from shame Frowned not on him smiling ; Which the lad, intent Upon his suit preferring, Saw and straightway bent His bow with aim unerring ; Smitten by remorse, Sprang she in a fountain, Laid the lad a corse Pompeii's burning mountain. TWO CHILDREN OF THE AGE She leads her by the hand Into a distant land Of Reason and Revolt, Where what was old is new And what was false is true And every bush a holt ; She knows not heaven from hell, Nor where dead people dwell, And does not understand How God makes cats and dogs And boys and sheep and hogs, — All things on sea and land ; It wearies her to think Or scrawl with pen and ink Dumb symbols in a book ; This great wide world of things A dismal shadow flings She cannot calmly brook. TWO CHILDREN OF THE AGE 13 And she in trust elate, In honour true and great, Eager to aid and serve, — Rebellion warms her blood And surges in a flood Through every tingling nerve. TITUS AND GISIPPUS When Pollio and Calvinus consuls were, And Lepidus triumvir, and with him Mark Antony and great Octavius, The officers one to the praetor haled Of murder self-accused. ' Him crucify On Mons Capitolinus,' Varro said ; Whereat one Titus Quintus Fulvius rose, — A rich and noble citizen of Rome, — And thus addressed the praetor : ' I am he Who slew the man by officers found dead ; As for this innocent and starving wight, He implicates himself to compass death.' Scarce had he ceased to speak, when lo ! a third, One Publius Ambustus, noted thief And reprobate, stood forth and loudly cried, ' I am the murderer and thus it was ; — This dead Lucilius and myself had robbed One travelling to Tarentum of his gold, Which to divide we carried to a grot 14 TITUS AND GISIPPUS 15 Where he now dead unfairly shared the spoil ; We fought, and I o'ercame ; the beggar there I saw ; he slept ; I left him to his fate.' ' Unto Octavius take them,' said the judge, • That which outwits my wit he may discern.' To great Octavius thus Titus spake : — ' I am of Rome, Octavius, this my friend Is an Athenian ; at the school we met Of Aristippus ; Chremes, of my friend The sire, betrothed him to Sophronia, maid Of Attic beauty, womanly in mind, And died. The maid I saw, and longed for more Than man has longed for maid before or since j Reason contends with Passion, Reason wins But in the conflict this poor body swoons And falls into a pitiable state. Gisippus of my sickness sought the cause, Which I reluctantly declared when he, With unexampled love, renounced his bride, And so contrived that on the nuptial night To me she was committed, not to him. When that my father died and my affairs Called me to Rome, need was that she should know 1 6 TITUS AND GISIPPUS Whose wife she was. Then, to confusion brought, She sought her father's house and there abode. Great clamour rose against us, and in truth I hardly could appease the multitude Until I threatened with the might of Rome ; Sophronia yielded ; and I brought her here ; Gisippus (let him tell the rest) remained.' ' Most noble Caesar,' then Gisippus said, ' The Law's baulked vengeance quickly fell on me j My goods were confiscated to the state, Decree of banishment was ratified ; Beggared, where should I flee but unto Rome And Titus ? At the portal of his house I waited, hungering for one look, one word ; But no, he passed me by, scouted my rags ; At least I thought so, but the issue proves Me wholly wrong : the rest is known to you.' ' A curious ruse,' quoth Caesar, ' artifice More questionable than the gods approve One has devised, the other carried out ; But both millstones of heavy ill have ground ; You have my sympathy, my sympathy Implies my pardon, but this reprobate ' ' Be pleased, great Caesar, to extend to him TITUS AND GISIPPUS 17 The pardon graciously bestowed on us.' ' This once and better days I wish you all.' His sister Fulvia Titus gave to wife Unto Gisippus, and one half his goods And Tusculan estate whereon they dwelt ; His labours told, what need more to relate ? THE WATER-WITCH Driving her sea-cattle home Over the sands A Water- witch, beckoning me, Cried, 'My parents have sent me to thee,- My mother a waif of the sea, My father, a troll of the foam : Hie ! black, hie ! white, hie ! dun.' Between the sea and the land (Dulse was her crown) She stood and smiled for a sign That she deigned to be bride of mine ; ' Come hither, ye obstinate kine,' She cried o'er the yellowing sand, 'Hie! white, hie ! black, hie! dun.' ' Wind me this conch loud and well To call them back, 18 THE WATER-WITCH 19 The sun is about to sink, His eyes are bleared and blink, Prithee, dear mortal, bethink Thee ; blow long that the tones may swell ; Hie ! dun, hie ! white, hie ! black.' At sound of the conch her steers Followed the track To the sea-front's rocky edge, And over the seaward ledge Slid as from gunwale the kedge With a splash, and the cobble veers. (' Hie ! white, hie ! dun, hie ! black.') ' 'Tis late, come, take we our way Seawards,' she said, Encircling my neck with her arm, — A wench of voluptuous charm, At her nod men would brave the alarm At the breaker or beast of prey ; (' Hie ! black, hie ! dun, hie ! white '). Dear Lord, whose voice from afar ? Whose footsteps speed 20 THE WATER-WITCH Adown the combe and along The darkening sands, whilst the song Of the sea-trow lingers among The pools which the night winds blur? (' Hie ! dun, hie ! black, hie ! white.') 'Twas a maid hasting over the sands Erst plighted to me, — A maiden in dire distress, Forsaken (with shame I confess), The fisherman's girl on the ness, And in anguish she wrung her hands. (' Hie ! black, hie ! dun, hie ! white.') ' I am nought to thee this day, But she, alas ! To-night will deaden thy soul, To-morrow thy body will dole To the sharks to levy their toll ; Come away, come away, away.' (' Hie ! white, hie ! dun, hie ! black.') The billows were beating like flails 'Neath sky o'ercast ; THE WATER-WITCH 21 No Water-witch stood by my side, I cherished a mortal bride, And whispered, ' Leonora, abide, List ! the voice of the Water-witch wails.' ' Hie ! black, hie ! white, hie ! dun.' MOSES ON PISGAH From Pisgah's Mount Moses looked down And saw the battles to be fought, Tribes to be conquered and the town With much blood-shedding to be bought. ' Shall I lead on where Baalim's horde Appeal to him with cruel knife, Until the Angel of the Lord Blots out their travesty of life ? Shall I return whither the slave Drags to its fane the awful sphinx, Or, child in years, stolid and grave, To water leeks from hovel slinks ? Nor this, nor that; the Lord is just, He knows the weary way I've trod ; To Michael I commend this dust, Return, O yearning soul, to God.' PHILOHERR/EUS Jehovah digged a ditch Around his favourite city ; From love to wrath his purpose ran, From wrath it ran to pity ; The ditch became a scar On Israel's ancient freedom ; The Lord cast off His shoe Over the Land of Edom ; The scar became a wound Dealt to the Lord's Anointed, And Judah's lamp was quenched Before the time appointed. AN UNRIDDLER A moment's span he reads her face, Anon the Sphinx is veiled ; Then set the sun, the moon shone forth, The light of reason failed ; An airy, unsubstantial bat With screams besought the Night, To grant the traveller a boon — Not steal his reason quite ; A zephyr from the lips of Morn Approached his brow to fan, Then melody from Memnon came, The Sphinx removed her ban ; Nile overflowed his banks in joy, Corn out of Egypt sprang, The toiling scarabs ceased to roll Their spheres for Memnon sang. 54 A LOVER'S HOLIDAY Was ever sunnier day, I think, But lo, 'tis hardly ended, When, nursed on darkness' dizzy brink, A sunnier yet has wended His way adown the slopes of heaven In hyaline invested, The nurseling of the sacred seven, With gemmed aigrette be-crested ; To-day the gorse's scent's more sweet Than yesterday and purer The linnet's pipe ; a dryad's feet Flee swiftlier to allure her Faun quicklier to snatch a kiss Though not devoid of quaking, — Comus, ensconced, thinks nought amiss, But spies, with laughter shaking. *5 26 A LOVER'S HOLIDAY And here is Donald, scorner of pelf, The pipes across his shoulder, And Celandine, the fair-haired elf, Who looks no summer older Than when we last beside the spring Met, ere I went to college, — An heir to all the grace years bring, — I heir to naught of knowledge. Cloud-curtained ben, look kindly down, Lake fairies, hark, befriend me, This day, ere I return to town, This day will make or end me. THE HANDMAID OF THE LORD No hymn that I can write or sing Can add, blest Lady, to your name Or praise or honour, and I bring An offering in no quest of fame. I partly comprehend the blame Thou, mother-heart, acutely know'st, The cruel and consuming flame Of sacrifice, — thy Son the Host. And had I been a Nazarene I had not lived more close to thee Than now I do in Bethnal Green, Far from the waves of Galilee, And should we meet in Oxford Square I'd know that Jesus was your son By pensive eyes, wondrous and rare, Which keys to holy mysteries won 27 28 THE HANDMAID OF THE LORD In depth of dolour none can guess And British matrons only gauge Imperfectly and eke confess A lack of Maries in our age ; The pigeons in the elm, I think, Would gently light upon your hands, And of your holy well would drink, — Eager as harts in thirsty lands, And did you bend your eyes on me, A Nilus lily I would take And offer ; of your courtesy You would accept for Egypt's sake. PENSEES OF AN IDEALIST The argosies of Thought On many waters ride, But never make the happy port Where sky encounters tide. II Lark, you but bruise your frantic wing In futile efforts to be free, Both I who write, and you who sing, Are devotees of liberty. Think you no hostile powers withhold My favourite part on earthly stage ? If skies should fall let truth be told, — Stale customs pen me in a cage. *9 3 o PENSES OF AN IDEALIST III Castles ojards must fall, And fe efforts, the struggle, the striving, To trich and great and thriving, — These e not all in all. Good sn live — for what ends ? The call to the wind, ' Brave brother, T'se say to the sea, ' Our mother,' See are of Nature friends. IV What realm of spirit Shall I inherit Or of matter when time has run, When boards debar The evening star And exclude the morning sun ? Shall my body feed A noxious weed Or nourish a limpet's shell ? Shall my soul afire With vain desire Regret it lived not well ? PENSEES OF AN IDEALIST 31 Shall the sky be riven ? Shall a bluer heaven O'erhang a bluer sea ? Shall this sky and earth (Heaven of my birth) Always my Heaven be? V Clouds which envelop the mountains, mild mothers of rain, Spread o'er the heavens and cover the blue which I ponder in vain, For I cannot grasp it in thought, I can but sigh and complain That the source of an infinite pleasure is source of an infinite pain. We are like one another, O cloud overspreading the sfy, You are only a toy of the air, you are born that you may die; Like the breath of life which fails when a winter draweth nigh, Like a pageant of passing thoughts swiftly you journey by. 32 PENSEES OF AN IDEALIST VI When through a summers' day From flower to flower I wander, From odour to sweet odour stray And when at night I ponder For what great good to pray, But this I find to say — Being of nothing fonder — God grant me such another day. VII Aspiring lark which soareth From prime to evensong, Mellow thrush which poureth Forth strophes sweet and long You, methinks, are learned In a lore sublime, You've, methinks, discerned What I scarce divine ; Trill, intone and hover In gay or solemn key ; I may yet discover What you plainly see. PENSEES OF AN IDEALIST 33 VIII Gloria in excelsis ; Hear the holm-thrush say ; Silent be, ye belfries, Ring not, chimes, to-day ; With solemn intonation Adoramus te, Whilst in adoration Silent cattle pray ; Sanctus, sanctus, sanctus ; Follows breathless pause ; Sarum's use and Gaul's use Fill the hanging shaws ; We go ; his mass is ended ; Jte, missa est ; Benedictus blended With shadows from the west. IX Could we but pierce the cloudy veil Between the earth and realms of light, How often would our right prove wrong, How often would our wrong prove right. C ON PILGRIMAGE Thrice happy moon, my sun until A new day rob thee of thy light, Be still my sun and safely guide Through the empurpled night. Thy soft effulgence broadly shed Upon this highway to the main Allures me to what anchorage ? To shore uncurst of gain But opulent in love of good And odorous with the hopes mankind Has cherished, — here, a temple chaste, A sanctuary of mind, There, gardens gay with blossoms rare Allotted to a common use, To family and faction's strife An everlasting truce ? 34 ON PILGRIMAGE 35 'Your fancy errs,' a doubter cries, ' And dreams of land by Heaven caressed ' ; I raise my eyes towards the East, Lo ! Araby the Blest. A NOVO CHRIS TAO AbrahAo dwelt in Lisbon town, — A wise philosopher he, — In velvet cap and silken gown He studied and taught with master's frown Arts occult and cosmography. Thought he, Those Gentiles to beguile, Solomon's seas who desecrate, I will draft a chart with cunning wile To cause distraction, stir their bile, Who know not how to navigate ; He racked his brains with scheming lest The land of Ophir should be theirs, And this the issue of his quest, Three words, these, — ' Jahveh Maior Est,' Wherewith to tangle their affairs. 36 A NOVO CHRIST AO 37 Far to the south a jagged coast Bare these three words and two words more — ■ ' Regnum auriferum ' (long lost, And he who finds again shall boast Of gold and gems a goodly store). Three years sped by ere home there came One caravel of three which wing Their way ; ice crunched of one the frame, A waterspout submerged a claim, The third fetched salted seals and ling. AN INSTRUCTOR OF YOUTH Here a fugitive courser leapt across The chasm (or canon, as they say in Spain), There spun and postured witches to a waltz Wagnerian centuries ere Wagner lived ; Or were they forms endowed with seeming life, Subjective lifeless figments of the mind ? What said our sage at Bonn ? ' Externalized By mental process, — subtle mode of thought.' Recall his study chamber and we see Bare floor, bare walls, bare everything. Remote, An office stool, and desk whereat he sat Writing or talking : — ' Pure philosophy Procures no festal chamber, does not bring Colleagues who praise nor critics who detract, Favours no compromises nor endures, Popularises nought, 'gainst nought declaims ; Hence, I am no Professor, — Privat Docent. — Quite at your service, seminarist erst, Can you believe it ? Guess what came of that ; 38 AN INSTRUCTOR OF YOUTH 39 I mocked the exegetist : — ' Jesus spake And said, that is to say, opened his mouth And uttered words.' Mockery (beyond all sins Unpardonable) entails expulsion ; This prattle wearies you ; wilPt please you taste My brother's own Falemian ? Your health ! ' A RETURNING COLONIST Thou Muse of Tasman's isle, afloat On waters of pellucid blue, Dispel the silence of remote But most congenial air and through The hearts of toilers breathe a rapture new,- Of toilers in the bush and brake, — The axeman by the prostrate gum Nature demands an age to make Vocal, he but brief hours to dumb Pipe of its lorikeets and drowsy hum Of forest bee and cackling laugh Phalangerine and midnight call Of spotted owl, whereof the half Roundeth its fellow tone to fall Delectable throughout Night's gloomy hall, 40 A RETURNING COLONIST 41 From Nature, nurse if nurse in scorn, Bushmen who wring a crust of bread, Albeit from overflowing horn Fowls of the air are freely fed And for the brutes a plenteous meal is spread. Farewell, ye forests gaunt and vast, Ye forest voices which appal, Vaticinations of a blast Will make the cerements of all Dead trees madly to lash their trunks and fall ; To you, dear angels from on high, Who, twittering, soothe our troubled hours, Or from a covert near the sky Shoot arrow-like in emerald showers, Teaching new raptures to untutored eye, Farewell ! I leave you to your loves In happy thickets and the care Love brings ; ye vespertinal doves Where'er your Daphnis wanders, there In liveliest memories shall you have your share. EXHORTATION OF A LOVER OF NATURE Let us hearken to the wise Doctrine taught from trees and skies ; The ringdove wedded to the wood Proclaims the strength of solitude ; A blackbird preaches from a tree Merit in peace and probity ; A swallow twittering o'er a stream Embodies life's eternal dream ; As hoots of owls perturb and blight The silent harmony of night, So venial faults pollute and stain His life who follows good amain ; From the warder of heaven's heart Do not hold yourselves apart, For the man who loves his song In vital action goes not wrong. Thus the canticles of birds Teach as much as written words, And instruct our childhood's days In the sacrifice of praise. 42 RESPONSORY LAMENT ' Whkre, comrade, art thou sleeping ? ' ' My vault's the sea ' ; ' And who the loved ones keeping Watch over thee ? ' ' Gulls and a tern are sweeping By on pinion free.' ' We bid thee be immortal, That evermore When Death from his dim portal Flings shadows o'er Us thou mayest chase in sport all To Hades' door. Fell death thou hardly knewest, Only a light Euroclydon lo ! blew, lest Thee, to thy height Olympic scaling, truest, Malice should blight.' 4=t VIRAVARA'S SACRIFICE 45 So fevered was the night that kindly Sleep the palace fled, And wakeful lay the king and tossed upon his curtained bed, — So still, so mirk the gruesome night, where Viravara stood On guard, that to the palace gate should creep no creature rude, Man-eating tiger, wandering Thug nor demon loosed from hell, Nor any of those creatures wild which in dim forests dwell. Sudden a wail is heard, then wailing more and more, Then silence, then the royal voice, ' Tell me, who keeps the door ? ' 'Viravara, my lord the king,' comes back an answer quick ; ' Go, seek the cause of this ado ; methinks, a crime or trick.' 47 48 VIRAVARA'S SACRIFICE The warrior went, and lo, without the city's studded gate A lovely woman on the ground lamenting cruel fate: In her left nostril pierced a pearl of price she wore (The Rajahputra ne'er had seen beauty distressed before), Her kirtle was of finest silk in stripes of white and green, Her wrapper of an airier gauze than erstwhile wove had been, The pendants at her neck were wrought with more than mortal art, And from her eyes there looked a soul in which Earth had no part. Touching his head the warrior spake, ' What ails thee, heavenly maid ? ' Said she, ' Great danger threatens one on whom my hopes are stayed ; Within three days our gracious king shall die, his loving queen Shall innocently be the cause of mourning un- foreseen.' VIRAVARA'S SACRIFICE 49 ' Can aught be done that may avert so undesired a fate, For dissolution of the king is danger to the state ? ' ' One means there is,' the lady said, ' the king's life to prolong, And thine alone the loyal hand which can avert this wrong 3 Go, take thy well-beloved, thy only son and heir, And with him to the sacred courts of Durga great repair, And offer him in sacrifice to that exacting power, So shall the king be wholly saved from thunder- clouds which lour, And live one hundred years or more and thou great praise shalt gain.' She spake and vanished and the prince went on his way in pain. What hour the surkhar tuti chanteth his morning lay To Durga's sculptured shrine three Indian children wend their way, Parents are two and one a son, too soon no son to be, D 50 VIRAVARA'S SACRIFICE For Saktidhara deems it joy to let the king go free, — Joy, glory, peace and holiness surpassing bliss divine To perish by his father's hand. Him cloven to the chine The father eyes ; ' I follow thee, dear life,' his latest word, Then yielding him to Brahma, he falls upon his sword ; The wife, bereft of son and spouse, in honour not undone, Follows that lonely road and dark travelled by spouse and son. The sacrifice thus fully made, news to the king is brought Of Viravara, son and wife, a family come to naught ; ' Shall I, unworthy one, survive such excellence unknown Before this deed ? ' Sudraka said, ' No more delights me throne Nor empery,' and on himself had laid a hand to slay, When Durga came and interposed and bade his sword-arm stay ; VIRAVARA'S SACRIFICE 51 'Thy kingdom shall stand firm, my son, when other kingdoms fall ; Do nothing rashly ; can my power not profit thee in all?' ' 1 stay my hand if thou restore my servant and his kin, If not, I die.' ' This pleases me,' the goddess said, ' within An hour thy friends shall live again.' And so it came to pass. The king lay down as if to sleep ; again he called, ' Alas ! Viravara, I heard a woman wail ; hast thou ascertained the cause ? ' ' Liege lord,' the prince replied, ' I found a maid arrayed in gauze, Who wept, then vanished ; this is all 'tis needful thou should'st know.' To whom the king, ' Most trusty chief, thy fortunes forward go ! No more art Rajahputra, art Maharajah now ; Karnata thine, — art my ally, herewith I crown thy brow.' THE SONNETS OF THEOLOGUS 53 I A dream befell me ; in my dream I saw- Eternity disclosed ; in pleasance hight Of Sense I was immured ; pleased virgin sight, Flowers, waters, sunshine, birds and stars ; no flaw Sullied the pristine vision ; one vast law In beauty, harmony, and perfect right Rejoiced ; I knew not that a mirky night Would gulp the light ; as tiger his keen claw And snake his fang, things visible hide doom ; I knew not furthermore that Man is Man's Pet prey, that what Man spares Death gorges on As vulture on a carcase, that the tomb Is cradle of the Possible, — strange plans, But plans to learn which cannot be foregone. 55 56 THE SONNETS OF THEOLOGUS II I sought without the walls to sate my lust Of knowledge and of learning, sought for grace To penetrate beyond the wall-girt place Wherein I dwelt, but from the gates I must Return, checked by two schoolmen grave and just ; ' Theologus, homewards thy steps retrace ' ; ' But Spirit bursts the barriers of Space, Brings Time to nought ' — ' Time makes the mortal dust And rids of guardian Space even while he vaunts.' ' The love of Art can sublimate the mind Into an essence rarer, more refined Than Sense.' ' Nay, can illusionise,' quoth one, 'Such talk is fool's talk, sirrah; to thy haunts Or Earth will lose a captive of the sun. THE SONNETS OF THEOLOGUS 57 III ' Hearken ! how God came upon earth discern : First, God exists because we think He doth (God I could not invent in very troth), A Son who dwelt with God desired to learn The fruits of living in their inmost kern, (More this than Heaven could teach) to gulp the froth Of men's experience, even the saline broth Of woe, which bubbles in a golden urn. Third, God accredited the curious One To earth, thus ridding of superfluous sun Heaven's splendour and a maid (blest be the maid) Conceived and brought forth Christ, her days being weighed ; How He arrived, a slave and eke a prince, I will explain, if due heed you evince. 58 THE SONNETS OF THEOLOGUS IV ' In Palestine was Death laid on his bier (A manger which was bier and cradle too), And there one Jesus, God in Man, first drew Breath from the uncreated unknown sphere Of being and was quickened. Silence ! Here The missing key to godhood, here the true New labours' of incarnate godhead clue ; If by sin Death came, by holiness 'tis clear Comes Life, and Life through suffering becomes Birth-throe, next death-throe, resurrection last ; These be life's stages. Is then carnal need That all be crucified ? Nay, for Thou hast Been, mediatorial Soul ; Thy passion sums All griefs. But grieve with Him. Thus runs my rede.' THE SONNETS OF THEOLOGUS 59 In grove embowered a pagan temple stood Within the circuit of this pleasant ground, To Ashtareth dedicate wherein a sound Of incantation offereth new food For the soul's sustenance. In doubtful mood I wait within the cella, in which compound The priestess lingered, triply floral-crowned With beauty, joy, and love, and me she wooed To enter the adytum and withdrew The veil which hides from eyes of neophyte The sacrificial stone and image fair Of Ashtareth. What more, who dares declare? My eyes were dazed and an unearthly light Caused me to reel and mocked like meteor blue. 6o THE SONNETS OF THEOLOGUS VI Thou art Astarte ; lo, a hymn I bring : Oft painest thou with blow or bleeding scar Fond lovers' hearts ; thy bitter favours mar Even while they plenish, thy sole garnishing Is sighs and secret tears thy tortures wring From tender hearts ; do I not feel it jar Upon the harp of reason that there are Blind mortals who thy graces sweetly sing ? "Demon" I name thee; need I justify The naming ? Men, grey-haired and pale of hue Who love and suffer hurt for love's sole sake, Whose visage blenches 'neath her falcon eye, Appear, learn vengeance, vengeance learn to slake, Gloat o'er her woe who woe has wrought on you. THE SONNETS OF THEOLOGUS 61 VII Anon I bow before the Mystic Rose, Alone of all men's mothers undefiled In child-bearing and vital nest of Child, Whose enterprize shall be through all the woes Of Ebal mount to bear the light which shows The way to Heaven from the nursery mild Of Mary's breast across the desert wild, Whereon the nettle of derision grows. But not by her is any answer sent To my disconsolate prayer from eager heart. But ere I leave the holy house I spy Christ's living form depicted by the art Of cunning master ; Romans crucify His likeness, whereupon a veil is rent. ,2 THE SONNETS OF THEOLOGUS VIII Again I dreamt, and lo ! within the mart Of the wide world I stood and saw the sale Of all its goods desirable by bale Or bulk ; those who vended there with art Which lied displayed one exemplary part As surety for a whole alloyed or frail ; Fame, honour, ease, pardon's indulgent veil, — These they buy and sell, then juggle and thwart. Then was I ware of one prone on the loam, — A slave in manacles, who shivereth And ever and anon casteth his eyes Around the market-place to see who buys ; For him an owner comes and leadeth home ; Asking, ' Who go ? ' one answers, ' Life and Death.' THE SONNETS OF THEOLOGUS 6^ IX The angels had prepared a mystic feast In banquet-hall built in infinitude, To which Saint Michael and Saint Gabriel sued For presence of the heavenly powers from least To greatest, of each myriad-eyed beast, Of spirits of the lamps that aye have viewed Their images in glassy sea. Indued For feria these ate angels' food, nor ceased Until appeared an uninvited one In guise of slave, of all those feasters banned ; His entrance bringeth shadows on the face Of every guest ; 'tis thus his titles run — ' Man Mortal.' Him straightway they all withstand And thrust to hazards of a neutral place — 64 THE SONNETS OF THEOLOGUS X (A neutral place whose boundary is hell The further, paradise the hither side, Where spectres of the unbaptised abide, Each bound to each by chains of asphodel) ; Thither I came, from Heaven thrust as well As Earth, and wondered what should next betide ; Nor wondered long, for, parting, in a wide And flowery lane the spectral infants fell Asunder, and in midst thereof there stand Proserpina and Rhadamanth, who seem More fair than any vision I had known ; They ope the manacle on each numb hand, Saying, ' We set thee free, we can alone, Grace thou our company and gild our dream.' THE SONNETS OF THEOLOGUS 65 XI ' Behold the Master calleth me and I Would go ; hear ye His voice, sweet, soft and low As lilting bird ? Kind gods, fain would 1 go ; Hear ye that holiest name He calls me by, — " Friend " ? By that falling tear and nascent sigh, By all the loving sympathy you show Your own, let pass ; behold the porter throw The portal open ; I shall no more die, But shall be one with Him, even that He is In everlasting and in perfect life ; Sunder us not, we breathe a common breath ; Win holier issues for the world than this ; This is the psean of my victory rife In love triumphant over sin and death.' 66 THE SONNETS OF THEOLOGUS XII 1 Victory at last, my years of weary righting All ended now and peace and freedom won, — Peace which surpasseth earth's all-vain delighting, Freedom for the race God gave me to run. Blessed Standard-bearer, swiftly I follow, Moons cannot hinder the tide of my love ; Airs of the summer-time, wings of the swallow, Waft like down my soul to its nest above ; Faith making buoyant, ev'n mountains surrender, Veiling their peaks in the mists I have passed, Sunlight I breathe, but a light yet more tender Swathes and encircles my heavenly Friend ; Is this death or heaven ? by Him holding fast I leave earth behind, endure to the end.' THE CHURCH AND THE WORLD I God mourned ; the brilliance of eternal light Revealed His two proud eagles stooping sheer, Seraphs pursuing seraphs far and near Who bruised each other in convergent flight ; Thus vanished many angels from Heaven's height ; The psaltery, harp and flageolet clear Of tuneful bands forsook the silent sphere And God was hidden in a cloud from sight ; Again He hears the heavens labour with sound, Again each angel great in fleet flight swings, Falls hellward, closely to his fellow bound In liens of deadly combat till one brings To hell the other. Then was God seen crowned To Whom the host of Heaven bare joyous wings. 69 70 THE CHURCH AND THE WORLD II To Lucifer who hastes to guide his star Behold an imp lead forth a grizzled pate ! 'Wherefore thou here?' quoth Lucifer irate; ' I ate a widow's substance, to debar Her sons from weal enticed to deeds which mar The reason. Whither next ? ' 'To orb of fate ; Each orb enspheres a soul, but th' aggregate Of the untenanted is endless. Far From hence a satellite marks night from day.' « Inhabited? ' ' Peace ! fool.' « Cold, ah, bitter cold.' ' There is a comet due whereon a mad Astronomer sent thither by the ' ' Hold ! I choose your moon.' Him leads the imp away, Saying, ' Come, I warm thy moon for thee, old dad.' THE CHURCH AND THE WORLD 71 III A voice was heard out of Teutonic lands, ' Warring must end ; no trampled vineyards more Nor tapestries aflame nor clots of gore Flecking the village street ; where Peace commands Napoleons may not ; who misunderstands That word of nations let him pause before It be re said lest soon from stack to sewer It thrill the cities, loose Abaddon's bands.' In unison therewith ripe age has graved Youth's shallow grooves more deeply in a man To whom a day returns whereon with shout A militant Calvinist stormed Heaven's redoubt, Whilst on a distant road ' Germania saved ? Muttered the Man of Iron of Sedan. 72 THE CHURCH AND THE WORLD IV There raged a tumult in a city street, A king was slain, toward the palace swayed And surged a mob, some of whose leaders said ' Let us have kings no more, all are effete, Destroy the crown, the royal sceptre and seat.' But voices more exclaimed ' Should foes invade Our land, without a royal leader blade Would sleep in scabbard, we should court defeat.' A prince, pallid and faint from wounds, passed by, Whereat one raised the shout ' Behold your king, Behold your king,' and sought to lay a hand On him. But, passing quickly through that ring, The prince was seen no more. Thus come they nigh The palace where reigned Death, king of the land. THE CHURCH AND THE WORLD 73 The moon of Earth, impassive, cold, looked down On new-made graves ; her sovereign star red-brown Waxed ruddier yet for very joy of health, Its grass grew greener and at first by stealth, Then undisguisedly the blades 'gan sway In dance to a Piping Death who passed their way, — A Death who piped, then, winnowing on the sod, Scattered good wheat as well as chaff abroad. Anon I saw a star from weeping red, — From weeping blood and lo ! whenas it bled The earth ensanguined with the blood it shed. Did this befall because I dared not sleep Or did the star a mourning vigil keep Or a sad angel over heaven's wall weep ? 74 THE CHURCH AND THE WORLD VI Why thus enshrouded sombrously, O God, Who still designest worlds beyond our ken, Of Thought almighty monarch ? Lo ! again I, sinner, sin-begot, would cast this load Of guilt before Thy throne, but only gaze Into Thine eyes insoluble to find An image of my own beclouded mind ; Loveless and hateless, with my erring ways Concerning not Thyself and only kind To Thy celestial heralds who Thee praise Thou seem'st ; wilt ne'er divide the lurid cloud Nor flash therethrough in glory and in strength Nor light me with Thy wisdom ? Speak at length An erring servant heareth, lowly bowed. THE CHURCH AND THE WORLD 75 VII Around the footstool of God's holy seat The noxious weeds of sin grew hurtfully, Crept ever closer to His holy feet And trespassed on His holy ecstasy ; Wayfaring men attend and mutely gaze Till He shall quell the insolence of sin, And lilies of the valley in amaze Droop low the mat of noxious weeds within ; Over the mound of infamy He bends, Beholds the lilies growing meekly there Whose odour is an offering in His sight, Straight plucks the flowers, with flowers of Eden blends, And, lest the earth should be no longer fair, Transforms the hurtful weeds to lilies white. 76 THE CHURCH AND THE WORLD VIII I walked at eve along a rocky path And heard the sound of pawing on the floor Of Earth, whereon I halt and hard before Behold a rabbit stamping as in wrath ; ' Why tappest thou ? ' say I, ' what ! passion hath Possessed thy breast ? ' 'I call the grubs which bore, The worms which crawl and all Earth's slimy corps, I call them all to curse thee, Man of Gath ' ; To whom an asp, ' No son of Rephaim He, but a holy child to feather and fleece Sent by our Maker, therefore welcome him.' Peace fell on all ; a turtle cooed and flew Upon my shoulder, crooning notes of peace, To which I answered ' Peace be unto you.' SONNETS ROUNDELS AND MADRIGALS 77 KEATS Three years I peer ahead and see arise The morning, Keats, of thy centennial day, Auroral youth, laureate in heaven for aye. What strange celestial sight can e'er surprise His gifted eyes alert to know the guise And truth of beauty even in mortal clay ? Life's spring alone he knew, nor the dismay Foresaw of autumns harvested with sighs ; Praise him on lute, poet of sunny climes, Friend of all friendly gods whose alchemy will Transmute our drossy lives, our tarnished times Gild with fine gold ; remember we that still His lore is archetypal and his mimes Aye sport by running stream, in wood, on hill. 79 SPRING AND SUMMER Two seasons of the year are gay and sweet, Bring mirth and the abandonment of books And plighted lovers lost in woodland nooks ; First, Spring, when May kneeling at April's feet Bids Winter quicklier haste to her retreat ; Then swell the voices of the building rooks, Of wakened bees and of the brimful brooks ; (Within one day the cyclic year complete) The second, Summer, when the breeze, their life, Speeds o'er the fields till sundown ; then are seen The earth enveloped in an argent net And the moon rising starless, lone and yet More fair and wistful than the ball terrene, Which, housing men, is conversant with strife. 80 THE CHURCH OF SCOTLAND Through all vicissitudes her Church remains Jealous for Scotland's honour and her laws ; Persist the plaintive notes ; the pleading pause Of Martyrdom and Neot's still enchains The Scottish ear. What though few stately fanes Are hers ! what though no fragrant cloud in flaws, Portentous, hides the pyx, anon withdraws, Bearing sweet odours to the chapel's vanes ! The simple rite in elemental state Presents to sinners all they need to ask, — A guide to Heaven, a rest-house by the way, Food from the Saviour, pass-word at the gate, Strength for the struggle, courage for the task, A faith-reviving portion day by day. $i FOREBODINGS By fountains cool on sultry day of summer Which play with graceful archness in the pool Of Neptune in a park than city dumber, — By fountains cool Whose spray bedews a cyclic plant, the full Fresh odour is inhaled by youthful thumber Of sibyl's book, prophetic of misrule, Of Trochu holding converse with the mummer Of hell anent a parley with a ghoul, Of Rapine ringer and of Death a drummer By fountains cool. 8 2 THE FRUITION OF A DESIRE All my desire become a whirling spool Tossed in Charybdis nears the vortex dire Wherein may wreck wrath of Sicilian pool All my desire ; Love's oak has rootlets in abysmal mire, Its trunk ascends through regions chaste and cool, Its crown touches the empyrean fire ; Take wing, Desire, shake off the drip of dool ; Quake, Earth, and vanish, Pool of hate and ire ; Grow, Oak, until shall reach fruition full All my desire. 83 TRIBAL HUNTING SONG Fleeter than flame is the heel of the hunter, Swifter than emu when men are the game, Foemen when fleeing of battle the brunt are Fleeter than flame ; Gentlest of creatures or brute none can tame, Slay as ye list, for the ills which confront are Hunger and sickness, in skirmishes shame ; Speed the spear, prosper the waddy ; the grunter Will clothe us, and feed us, whole we or maim ; Spears of the hunter and waddies though blunt are Fleeter than flame. 84 MADRIGALS 85 Titania is my queen, Her realms my soul within Consummate love attain, Her regency unseen Extends from heart to brain, And ever shall remain Inviolate therein. 86 MADRIGALS Alas ! my laggard feet Cannot contend with thine; Shod with laughter, fleet, Glistening with dew, divine ; Swiftly dost thou outpace ; The second place is mine, To thee again the race ; To me be Lethe's wine. MADRIGALS 87 To Helicon but wend That yet perennial youth With mine may blend In very truth ; Bathe and drink, Drink and lave, The Fairy Queen Is beauty's slave, Helicon old age's grave ; Be my lover, thou canst preen Wings for a lover's flight ; Lover, in my heart alight. 88 MADRIGALS Touch with finger light Heart distrust did blight ; Healing beyond dream Of Hygeia's art Shall the touch impart ; See the ugly breed Incontinent recede ; Doubt, distrust beseem Never lover's heart. MADRIGALS 89 Larks carol on high And in a lower place Linnets take heart of grace And swell the melody ; The stationary sun In meridional sky Suspends his ecstasy To hearken to each one ; Sing and pray, sing and pray With syrinx, throat or tongue ; Although my heart is old to-day The world's heart is young. 9o MADRIGALS [Sung to a Linnet] Away with incubi ! Brush cobwebs from the brain A reasoner art thou And eminently sane ; Thy duty is to sing The song thy sires began Before a Babylon was built, Before Earth cradled Man ; Birth-songs, death-songs, All songs combine, Mortal and angelic songs Are contained in thine. POEMS FOR YOUNG PEOPLE 91 A BOY ABROAD Italia, land of happiest illusion, Fostered by clarity of sky and sea, Amid the city's noises and confusion In recollection I return to thee ; And chiefly to that shore named Riviera, Love-locked between blue sea and purple hill, 'Twixt frontier town and palmy Bordighera, Where artists may in beauty revel still For there new gleams of thought and feeling Revealed the sense of wonderment in me, Whilst, through my brain in measured cadence stealing, Crept the slow murmur of the midland sea. Could I but find a modest habitation In flowery olive-yard where cicads sleep, The fairest flowers of my imagination Might in the soil of Piedmont root more deep ; 93 94 A BOY ABROAD There, weary heart and brain might fruit and flourish In golden pome and creamy bridal flower, — Yield excellent, more meet to tend and cherish Than is the poesy of languid hour ; The changeful play of blue and green and yellow From trellised vine and gnarly olive-tree, From gustatory lemon, orange mellow, Prolific waters of a tideless sea, Delights my inner vision, re-created By memory that the vista of my life May be delight and softened sorrow mated And intermingled in a curious strife In childhood's days, sweet days returning never But evanescent as the opal tints Which sip the flowing flavour of a river When in the west a lessening sunbeam glints. A BOY IN PARIS 1867 There's little chance that a youngster will see the Emperor to-day, For cuirassiers, lancers and zouaves, all in martial array, Soldiers, civilians and gendarmes, everyone stands in his way. Back he must trudge to Rue Racine on weary young feet, And he wishes he never had started in vain pursuit of a treat, But had stayed content where the oiwriers made holiday in the street. But stay ! the crowd is halting, men gaze along the Route, 'Twould seem as if they deemed there was matter of moment afoot, — An aide-de-camp approaching, perhaps a general to boot. 95 96 A BOY IN PARIS Troops of horse ! an escort ! and the thousands hush to hear Martial music advancing, and at last the prospect is clear And all the soul of the boy is at once all eye or all ear For he sees the horses white, postilion handling the rein, And, not the Emperor only but actual Emperors twain, And one whose imperial star should rise over thousands slain. OLD RHYMES RECAST Here we come gathering nuts and haws On a cold and frosty morning ; The sober nuthatch hacks the nuts, — No more his house adorning ; The motley nutcracker hammers the nuts,- The wily fowler scorning ; The crafty squirrel stores the nuts 'Gainst Luna's winter horning ; The may brought promise of food in store When gossips should be corning ; Its berries trimly deck our homes And tell of Flora mourning. G 97 9 8 OLD RHYMES RECAST II Little Mary sat a-weeping On a bright summer day ; Her father was a-sleeping, On the stubble he lay ; Her mother had been reaping The barley all day ; Came Gabriel down sweeping On great van that way ; Said he, ' There's joy in keeping For you, weeping May ' ; Mary's chicks 'gan a-peeping, Her doves said their say ; OLD RHYMES RECAST 99 Came a playful cherub leaping, All joyous and gay ; By-and-bye came a weeping Holy Infant's Yule-day. A GOOD FRIDAY Before this broken body Our broken vows we lay ; We seek forth from this altar By a new and hidden way To find the bower of Jesus. — Of the dear, dying, dead, Mute friend of John and Mary And Judah's fallen head. Upon the altar lieth A common bread ; the same He in an upper chamber Blessed so that it became The food of Christian children And a sufficient sign Of the Creator's goodness In Christ the Gift divine. A GOOD FRIDAY 101 Illume our times, Immanuel, Our faults and erring ways Amend, direct, make better The best of other days ; Rekindle the old ardour Of Alban wise and great For equity and freedom Within the island state. A HOLY SATURDAY Oh ! 'twas Mary who had the little lamb And she sewed it on a banner ; A cross and staff on high it bore In a becoming manner ; The lamb was white, the banner green, The cross was red, — was crimson, — The holy cross the Holy Lamb Should expiate our sins on ; Ten thousand children followed hard Upon the fatal pennon, Their garments fluttered in the strong Keen breezes of Plynlymmon ; The hymns they sang were moist with tears Which glistened like an apple, Till, home arrived, Saint Peter preached And Mary decked the chapel. AN EASTER SUNDAY Roseate cloud, which are rising Through an east of azure sky, Do you come from the land of the Saviour Of nations ? do you fly From the cradle of the sunbeam In the east where Christ was born? Are you charged to bring glad tidings, Roseate cloud of morn ? I ween you are tinged with heart's blood Which dropped from Redeemer's cross On the heads of son and mother On a hill beside a fosse And will sprinkle a dew of blessings On a wilful mortal race, On an earth waste, worn and sinful, And on childhood's wistful face. 103 104 AN EASTER SUNDAY Alack ! you are paling and waning In the light of a garish day But the love of the Lover of children Shall never pass away Nor, whilst the ages linger And the world flits like a shade, Shall the love in the hearts of His people Inconstant grow or fade. MISCELLANEOUS POEMS 105 AFTER CALVARY A Fragment Christ walked forth (the feast was o'er) Through fields of sprouting corn, On every side around him lay A motionless April morn : No sound was heard of bird or bee The way He chose to pass And morning breezes hardly stirred The spires of pleasant grass ; He loitered by a white-thorn bush, He loitered by a black And ever mused He as He went Along the reapers' track. Afar o'er fields of awnless grain Hung an unshapely thing Which from a bough of aspen tree To and fro did swing. 107 108 AFTER CALVARY At first look 'twas tattered rag Or effigy to scare, At the second look Judas it was, — Ghastly, stark, and bare. ' Disciple mine, the devil's wile Led thee to do amiss And turned away from narrow way Which leads to endless bliss.' STANZAS ADDRESSED TO THE LION SCULPTURED BY THORWALDSEN Noble old Lion, Dying, not dead, Whence came thy ancestors ? Where wast thou bred ? Didst thou in Medians' land Or by the Indus strand Or in Numidian sand Hollow a bed ? Not born but created Camest thou forth From lair in a sculptor's brain Afar in the North ; Minerva-like camest thou, Child of Olympian's brow, Perfect ev'n then as now, Foremost in worth. 109 A SONG OF ESPOUSAL Unrobe, O Adriatic, — The finny swallows flutter From arches under builded, — Unrobe and in my eager soul Merge thine, — a sapphire gilded By sun Venetian, — let it be Thine inmost soul, thyself in whole Wherewith thou gladly giftest me, O Love, O Sea. Most gallant Bucentoro, Stir thou and I together The sheeny robe liquescent Which heles an ocean's wonder From prying winds labescent, Which parts our lives asunder, Which hides thy soul from mine, O Sea, Thy love, thy secret soul from me, Bridegroom and Sea. VILLANELLE Tell me, Marie, how to know Bitter March from May day That more blithely we may go. Swaying, swinging to and fro Boughs of March, which breezes fray, Tell me, Marie, how to know. Borrowed heart has March but no Borrowed heart has gentler May That more blithely we may go. Birds and flowers which see no snow March's fond allurements sway ; Tell me, Marie, how to know Your moods, whence come the tears which flow, Whither wing your sighs their way, That more blithely we may go. Give me all your heart aglow With song and blossom and its way- Tell me, Marie, how to know That more blithely we may go. SPRING ODE Sweet is the blending of seasons, Joyous the carolling birds, When Vertumnus, apt in love's treasons, Joys in the frolicsome herds ; Lambs skip to meet him arriving, — A chaplet of flowers in his hair, — Whilst violet with primrose is striving To sweeten the jubilant air ; He cometh as cometh the sunrise, His footprints glitter like gold, And Boreas, when Spring has begun, lies Fettered in icy fold ; A tuneful and hidden chorus Of linnets encircles his ways ; His sensible presence broods o'er us And brightens the gloom of our days ; SPRING ODE . . 3 The turbulent flow of the river, The vales and their budding wealth, Proclaim him the bountiful giver Of life and of joy and of health ; Anoint then our heads with thy gladness, Vertumnus, god of the Spring, Let sorrow and sighing and sadness With the torpor of winter take wing. H LOVE SONG OF A FAUN Low among the lilies, High amongst the hills, Lies my love a-dreaming, Lulled to sleep by teeming, Teeming mountain rills, — Golden tresses gleaming 'Mid the daffodils. White among the lilies Are arms and shoulders bare ; Adders, cease your creeping, Sparrows, flit not peeping, Water voles, beware, — Not your love the sleeping Nymph with golden hair. Love among the lilies, Wake and hie thee home, 114 LOVE SONG OF A FAUN 115 Lest Diana straying, Stag or hunter slaying, Take thee for her own And, my heart dismaying, Bid me dwell alone. BUSH MELODY Bird afar, voice anear, — A thickhead wakes and slumbers, As in a trance to my ear Telling dulcet numbers, — One, two, three, seven, — Never jar or jingle, — Tale of rainbow, tale of heaven And of fledglings in the dingle ; Golden breast, seek rest, Love to nest has led thee ; Homeless voice, be the choice Of the homeless soul that weds thee ; Bird afar, voice anear, — A thickhead wakes and slumbers, As in a trance to my ear Telling dulcet numbers. 116 A SONG OF CREATION Was it well, O Earth, that Logos bright Propelled thee forth, new-made, in sight Of aeons all by strength of hand, — Hurled thee forth to sway and swim In the light of sun and gave command To revolve in his light and to live through him, To have motion and breath through him ? Not wholly ill ; not in dread, alone, Nor with snares and pitfalls your pathway strewn, But with sweet companionship of star For thee and thee alone create Thy steadfast progress naught can mar, — Thy oceans subject as to Fate, Subject to laws as stern as Fate ; And every valley and hill rejoiced When love and hate new beings voiced "7 u8 A SONG OF CREATION To buoyant air, and far abroad Wing fluttered and quivered fin, And found a way and prepared a road Whereon should travel a race akin To angels, to aeons akin. Then came man to subdue thee, Earth ; Yet not wholly subdue for seasons of dearth Were thy answers to labour in sweat of brow And thy fires and tremors wrought havoc upon His cities. As of old, so now The agelong conflict goes on and on, The agelong conflict still goes on. THE LAST WOOLLY RHINOCEROS Within his noisome cave The woolly monster lay, The steadfast spots of light Were the peep-holes of the day, The company he kept Of Terror and Dismay ; To pierce his hide in vain A lion and a pard Had whetted tooth and claw, The brute they only scarred, His mighty horn transfixed The cats rash and ill-starred. Did opulence of blood Help him his kin outlast, — A race in brutal strength And raven unsurpassed, — Before him wastes of years, Behind, a gory past ? 119 120 THE LAST WOOLLY RHINOCEROS Not so ; with mind perturbed This morn the monster wakes ; Creatures unknown before Appeared in tangled brakes And meadows lush and rank Wherein his meal he makes Yestreen ; erect were they And stealthily they came, And where they come they bring Their servants Smoke and Flame, Who awfully declare The prowess of their name. The air grows hard to breathe Without the cave, within, It stifles him, he gasps, Chokes, swallows smoke-drift thin, Flames follow smoke, he dies, Snared in his proper gin. rURNDULL ANI? SPEAKS, PRINTERS, EDINBURGH DATE DUE CAYLORO FniNTCO IN U.S.A. UC SOUTHERN REGIONAL LIBRARY FACILITY AA 000 609 764 6